Selected messages in Nova-Roma group. May 1-5, 2004

Group: Nova-Roma Message: 22897 From: Gregory Rose Date: 2004-05-01
Subject: A report of the finals of the ludi circenses of the Floralia
Group: Nova-Roma Message: 22898 From: Bill Gawne Date: 2004-05-01
Subject: Re: A report of the finals of the ludi circenses of the Floralia
Group: Nova-Roma Message: 22899 From: Gregory Rose Date: 2004-05-01
Subject: Kalendae Maii
Group: Nova-Roma Message: 22900 From: Stephen Gallagher Date: 2004-05-01
Subject: Re: Greek or Roman..??
Group: Nova-Roma Message: 22901 From: Manius Constantinus Serapio Date: 2004-05-01
Subject: Re: A profound frustration
Group: Nova-Roma Message: 22902 From: k.a.wright Date: 2004-05-01
Subject: Re: A hierarchy of purposes
Group: Nova-Roma Message: 22903 From: Marcus Iulius Perusianus Date: 2004-05-01
Subject: OT: ten new countries in the European Union
Group: Nova-Roma Message: 22904 From: Quintus Lanius Paulinus (Michael Kelly) Date: 2004-05-01
Subject: Re: OT: ten new countries in the European Union
Group: Nova-Roma Message: 22905 From: Michael Date: 2004-05-01
Subject: Re: Nova Roma as it is
Group: Nova-Roma Message: 22906 From: Unforgiven Date: 2004-05-01
Subject: Re: Taxes payment
Group: Nova-Roma Message: 22907 From: Michael Date: 2004-05-01
Subject: Re: Nova Roma as it is
Group: Nova-Roma Message: 22908 From: Hunter Ash Date: 2004-05-01
Subject: A profound frustration - My thanks added
Group: Nova-Roma Message: 22909 From: Samantha Date: 2004-05-01
Subject: Re: Prayers and Offerings Requested
Group: Nova-Roma Message: 22910 From: Samantha Date: 2004-05-01
Subject: Re: A hierarchy of purposes
Group: Nova-Roma Message: 22911 From: A. Apollonius Cordus Date: 2004-05-01
Subject: How we explain ourselves: a possible formulation
Group: Nova-Roma Message: 22912 From: A. Apollonius Cordus Date: 2004-05-01
Subject: Re: 'On Duty" a Question
Group: Nova-Roma Message: 22913 From: Stephen Gallagher Date: 2004-05-01
Subject: The Nova Roma History Group call for new members
Group: Nova-Roma Message: 22914 From: Lucius Sicinius Drusus Date: 2004-05-01
Subject: Re: Nova Roma as it is
Group: Nova-Roma Message: 22915 From: FAC Date: 2004-05-01
Subject: Re: OT: ten new countries in the European Union
Group: Nova-Roma Message: 22916 From: Stephen Gallagher Date: 2004-05-01
Subject: Take the weekend off PLEASE
Group: Nova-Roma Message: 22917 From: curatrix@villaivlilla.com Date: 2004-05-01
Subject: Re: Here is the document
Group: Nova-Roma Message: 22918 From: Lucius Sicinius Drusus Date: 2004-05-01
Subject: Re: Here is the document
Group: Nova-Roma Message: 22919 From: Mr Sardonicus Date: 2004-05-01
Subject: I seem to have lost my...what were you saying...?
Group: Nova-Roma Message: 22920 From: L. Cornelius Sulla Date: 2004-05-01
Subject: Re: Here is the document
Group: Nova-Roma Message: 22921 From: Mr Sardonicus Date: 2004-05-01
Subject: Re: Nova Roma as it is
Group: Nova-Roma Message: 22922 From: Lucius Sicinius Drusus Date: 2004-05-01
Subject: Re: Here is the document
Group: Nova-Roma Message: 22923 From: pompeia_cornelia Date: 2004-05-01
Subject: Re: Take the weekend off PLEASE
Group: Nova-Roma Message: 22924 From: L. Cornelius Sulla Date: 2004-05-01
Subject: Re: Here is the document
Group: Nova-Roma Message: 22925 From: pompeia_cornelia Date: 2004-05-01
Subject: Message 22890......
Group: Nova-Roma Message: 22926 From: Lucius Sicinius Drusus Date: 2004-05-01
Subject: Re: Message 22890......
Group: Nova-Roma Message: 22927 From: Domitius Constantinus Fuscus Date: 2004-05-01
Subject: And when everything else fails... *PRAETORES READ* (was R: [Nova-Ro
Group: Nova-Roma Message: 22928 From: Domitius Constantinus Fuscus Date: 2004-05-01
Subject: Re: How we explain ourselves: a possible formulation
Group: Nova-Roma Message: 22929 From: Lucius Sicinius Drusus Date: 2004-05-01
Subject: Re: How we explain ourselves: a possible formulation
Group: Nova-Roma Message: 22930 From: AthanasiosofSpfd@aol.com Date: 2004-05-01
Subject: Re: Here is the document
Group: Nova-Roma Message: 22931 From: lovelyone49 Date: 2004-05-01
Subject: A Latin Word
Group: Nova-Roma Message: 22932 From: Lucius Sicinius Drusus Date: 2004-05-01
Subject: Re: Here is the document
Group: Nova-Roma Message: 22933 From: Charlie Collins Date: 2004-05-01
Subject: Re: Here is the document
Group: Nova-Roma Message: 22934 From: Charlie Collins Date: 2004-05-01
Subject: Re: Here is the document
Group: Nova-Roma Message: 22935 From: PADRUIGTHEUNCLE@aol.com Date: 2004-05-01
Subject: Re: Vegans
Group: Nova-Roma Message: 22936 From: L. Cornelius Sulla Date: 2004-05-02
Subject: Re: Fusce, I've had enough
Group: Nova-Roma Message: 22937 From: PADRUIGTHEUNCLE@aol.com Date: 2004-05-02
Subject: Re: A hierarchy of purposes
Group: Nova-Roma Message: 22938 From: PADRUIGTHEUNCLE@aol.com Date: 2004-05-02
Subject: Re: 'On Duty" a Question
Group: Nova-Roma Message: 22939 From: L. Cornelius Sulla Date: 2004-05-02
Subject: Re: A hierarchy of purposes
Group: Nova-Roma Message: 22940 From: PADRUIGTHEUNCLE@aol.com Date: 2004-05-02
Subject: Re: A hierarchy of purposes
Group: Nova-Roma Message: 22941 From: L. Cornelius Sulla Date: 2004-05-02
Subject: Re: A hierarchy of purposes
Group: Nova-Roma Message: 22942 From: Bill Gawne Date: 2004-05-02
Subject: Re: A Latin Word
Group: Nova-Roma Message: 22943 From: Caius Curius Saturninus Date: 2004-05-02
Subject: Re: Digest Number 1251
Group: Nova-Roma Message: 22944 From: Flavia Tullia Date: 2004-05-02
Subject: Re: A Latin Word
Group: Nova-Roma Message: 22945 From: Lucius Sicinius Drusus Date: 2004-05-02
Subject: Re: A hierarchy of purposes
Group: Nova-Roma Message: 22946 From: Patrick D. Owen Date: 2004-05-02
Subject: Re: A hierarchy of purposes
Group: Nova-Roma Message: 22947 From: Domitius Constantinus Fuscus Date: 2004-05-02
Subject: Re: How we explain ourselves: a possible formulation
Group: Nova-Roma Message: 22948 From: Patrick D. Owen Date: 2004-05-02
Subject: Re: A hierarchy of purposes
Group: Nova-Roma Message: 22949 From: QFabiusMaxmi@aol.com Date: 2004-05-02
Subject: Re: Nova Roma as it is
Group: Nova-Roma Message: 22950 From: cassius622@aol.com Date: 2004-05-02
Subject: Picking an Era (Re: How we explain ourselves)
Group: Nova-Roma Message: 22951 From: AthanasiosofSpfd@aol.com Date: 2004-05-02
Subject: Re: Here is the document
Group: Nova-Roma Message: 22952 From: pompeia_cornelia Date: 2004-05-02
Subject: Re: Message 22890......
Group: Nova-Roma Message: 22953 From: AthanasiosofSpfd@aol.com Date: 2004-05-02
Subject: Re: A hierarchy of purposes
Group: Nova-Roma Message: 22954 From: cassius622@aol.com Date: 2004-05-02
Subject: Groundhog Day!
Group: Nova-Roma Message: 22955 From: Manius Constantinus Serapio Date: 2004-05-02
Subject: Edictvm Propraetorivm II de consilio propraetorio
Group: Nova-Roma Message: 22956 From: Manius Constantinus Serapio Date: 2004-05-02
Subject: Edictvm Propraetorivm III
Group: Nova-Roma Message: 22957 From: Gregory Rose Date: 2004-05-02
Subject: ante diem VI Nonae Maii
Group: Nova-Roma Message: 22958 From: Lucius Sicinius Drusus Date: 2004-05-02
Subject: Re: Message 22890......
Group: Nova-Roma Message: 22959 From: Domitius Constantinus Fuscus Date: 2004-05-02
Subject: R: [Nova-Roma] Re: A hierarchy of purposes
Group: Nova-Roma Message: 22960 From: Gregory Rose Date: 2004-05-02
Subject: Re: And when everything else fails... *PRAETORES READ* (was R: [Nov
Group: Nova-Roma Message: 22961 From: Manius Constantinus Serapio Date: 2004-05-02
Subject: Re: OT: ten new countries in the European Union
Group: Nova-Roma Message: 22962 From: L. Cornelius Sulla Date: 2004-05-02
Subject: Re: Message 22890......
Group: Nova-Roma Message: 22963 From: QFabiusMaxmi@aol.com Date: 2004-05-02
Subject: Re: Picking an Era (Re: How we explain ourselves)
Group: Nova-Roma Message: 22964 From: pompeia_cornelia Date: 2004-05-02
Subject: Re: Message 22890......
Group: Nova-Roma Message: 22965 From: Diana Octavia Aventina Date: 2004-05-02
Subject: Re: A profound frustration
Group: Nova-Roma Message: 22966 From: Lucius Sicinius Drusus Date: 2004-05-02
Subject: Re: Message 22890......
Group: Nova-Roma Message: 22967 From: Diana Octavia Aventina Date: 2004-05-02
Subject: Re: Take the weekend off PLEASE
Group: Nova-Roma Message: 22968 From: Diana Octavia Aventina Date: 2004-05-02
Subject: Re: R: [Nova-Roma] Re: A hierarchy of purposes
Group: Nova-Roma Message: 22969 From: Sp. Fabia Vera Date: 2004-05-02
Subject: Re: OT: ten new countries in the European Union
Group: Nova-Roma Message: 22970 From: AthanasiosofSpfd@aol.com Date: 2004-05-02
Subject: Re: Message 22890......
Group: Nova-Roma Message: 22971 From: quintuscassiuscalvus Date: 2004-05-02
Subject: R: [Nova-Roma] Re: A hierarchy of purposes
Group: Nova-Roma Message: 22972 From: AthanasiosofSpfd@aol.com Date: 2004-05-02
Subject: Re: R: [Nova-Roma] Re: A hierarchy of purposes
Group: Nova-Roma Message: 22973 From: L. Cornelius Sulla Date: 2004-05-02
Subject: Re: R: [Nova-Roma] Re: A hierarchy of purposes
Group: Nova-Roma Message: 22974 From: L. Cornelius Sulla Date: 2004-05-02
Subject: Re: R: [Nova-Roma] Re: A hierarchy of purposes
Group: Nova-Roma Message: 22975 From: Bill Gawne Date: 2004-05-02
Subject: Re: R: [Nova-Roma] Re: A hierarchy of purposes
Group: Nova-Roma Message: 22976 From: L. Cornelius Sulla Date: 2004-05-02
Subject: Re: R: [Nova-Roma] Re: A hierarchy of purposes
Group: Nova-Roma Message: 22977 From: Lucius Iulius Date: 2004-05-02
Subject: Interview the Expert
Group: Nova-Roma Message: 22978 From: Lucius Iulius Date: 2004-05-02
Subject: Re: Edictvm Propraetorivm III
Group: Nova-Roma Message: 22979 From: Stephen Gallagher Date: 2004-05-02
Subject: Re: OT: ten new countries in the European Union
Group: Nova-Roma Message: 22980 From: Manius Constantinus Serapio Date: 2004-05-03
Subject: Re: OT: ten new countries in the European Union
Group: Nova-Roma Message: 22981 From: Diana Octavia Aventina Date: 2004-05-03
Subject: Re: R: [Nova-Roma] Re: A hierarchy of purposes
Group: Nova-Roma Message: 22982 From: Diana Octavia Aventina Date: 2004-05-03
Subject: Re: R: [Nova-Roma] Re: A hierarchy of purposes
Group: Nova-Roma Message: 22983 From: Caeso Fabius Quintilianus Date: 2004-05-03
Subject: Re: R: [Nova-Roma] Re: A hierarchy of purposes
Group: Nova-Roma Message: 22984 From: AthanasiosofSpfd@aol.com Date: 2004-05-03
Subject: Re: R: [Nova-Roma] Re: A hierarchy of purposes
Group: Nova-Roma Message: 22985 From: Gnaeus Equitius Marinus Date: 2004-05-03
Subject: Upcoming Travel
Group: Nova-Roma Message: 22986 From: Quintus Lanius Paulinus (Michael Kelly) Date: 2004-05-03
Subject: Re: Upcoming Travel
Group: Nova-Roma Message: 22987 From: A. Apollonius Cordus Date: 2004-05-03
Subject: Re: Constitutionalist Manifest ....and some Livy stuff on Bacchana
Group: Nova-Roma Message: 22988 From: Diana Octavia Aventina Date: 2004-05-03
Subject: Re: R: [Nova-Roma] Re: A hierarchy of purposes
Group: Nova-Roma Message: 22989 From: A. Apollonius Cordus Date: 2004-05-03
Subject: Re: How we explain ourselves: a possible formulation
Group: Nova-Roma Message: 22990 From: Guido Costantini Date: 2004-05-03
Subject: *chuckle*
Group: Nova-Roma Message: 22991 From: A. Apollonius Cordus Date: 2004-05-03
Subject: Re: Nova Roma as it is
Group: Nova-Roma Message: 22992 From: Michael Date: 2004-05-03
Subject: The Core Issue
Group: Nova-Roma Message: 22993 From: Quintus Apollonius Iustus Date: 2004-05-03
Subject: new citizen
Group: Nova-Roma Message: 22994 From: QVINTVS BIANCHIVS CORVINVS Date: 2004-05-03
Subject: Re: Message 22890......
Group: Nova-Roma Message: 22995 From: Sebastian Adler Date: 2004-05-03
Subject: Germanic Tribes
Group: Nova-Roma Message: 22996 From: QVINTVS BIANCHIVS CORVINVS Date: 2004-05-03
Subject: Re: Message 22890......
Group: Nova-Roma Message: 22997 From: Michael Date: 2004-05-03
Subject: R: [Nova-Roma] Re: A hierarchy of purposes
Group: Nova-Roma Message: 22998 From: Octavia Ulpia Teretina Date: 2004-05-03
Subject: Re: Taxes payment
Group: Nova-Roma Message: 22999 From: Victor SPQR Date: 2004-05-03
Subject: Re: OT: ten new countries in the European Union
Group: Nova-Roma Message: 23000 From: Victor SPQR Date: 2004-05-03
Subject: Re: OT: ten new countries in the European Union
Group: Nova-Roma Message: 23001 From: A. Apollonius Cordus Date: 2004-05-03
Subject: Re: A hierarchy of purposes
Group: Nova-Roma Message: 23002 From: Gregory Rose Date: 2004-05-03
Subject: Re: Constitutionalist Manifest ....and some Livy stuff on Bacchana
Group: Nova-Roma Message: 23003 From: Octavia Ulpia Teretina Date: 2004-05-03
Subject: Re: *chuckle*
Group: Nova-Roma Message: 23004 From: Gregory Rose Date: 2004-05-03
Subject: IV Nonae Maii
Group: Nova-Roma Message: 23005 From: Gaia Fabia Livia Date: 2004-05-03
Subject: Re: *chuckle*
Group: Nova-Roma Message: 23006 From: A. Apollonius Cordus Date: 2004-05-03
Subject: Re: Constitutionalist Manifest ....and some Livy stuff on Bacchana
Group: Nova-Roma Message: 23007 From: Lucius Sicinius Drusus Date: 2004-05-03
Subject: Re: Message 22890......
Group: Nova-Roma Message: 23008 From: Mr Sardonicus Date: 2004-05-03
Subject: Re: Message 22890......
Group: Nova-Roma Message: 23009 From: deciusiunius Date: 2004-05-03
Subject: R: [Nova-Roma] Re: A hierarchy of purposes
Group: Nova-Roma Message: 23010 From: Gnaeus Equitius Marinus Date: 2004-05-03
Subject: Re: Taxes payment
Group: Nova-Roma Message: 23011 From: gaiuspopilliuslaenas Date: 2004-05-03
Subject: Re: Message 22890......
Group: Nova-Roma Message: 23012 From: A. Apollonius Cordus Date: 2004-05-03
Subject: Re: Message 22890......
Group: Nova-Roma Message: 23013 From: Lucius Equitius Date: 2004-05-03
Subject: Debate?
Group: Nova-Roma Message: 23014 From: Lucius Arminius Faustus Date: 2004-05-03
Subject: Re: 'On Duty" a Question
Group: Nova-Roma Message: 23015 From: AthanasiosofSpfd@aol.com Date: 2004-05-03
Subject: Re: R: [Nova-Roma] Re: A hierarchy of purposes
Group: Nova-Roma Message: 23016 From: QFabiusMaxmi@aol.com Date: 2004-05-03
Subject: Apollonius scenario
Group: Nova-Roma Message: 23017 From: quintuscassiuscalvus Date: 2004-05-03
Subject: R: [Nova-Roma] Re: A hierarchy of purposes
Group: Nova-Roma Message: 23018 From: Stephen Gallagher Date: 2004-05-03
Subject: A Question on Consuls of NR
Group: Nova-Roma Message: 23019 From: Stephen Gallagher Date: 2004-05-03
Subject: Re: Constitutionalist Manifest ....and some Livy stuff on Bacchana
Group: Nova-Roma Message: 23020 From: QFabiusMaxmi@aol.com Date: 2004-05-03
Subject: Re: A Question on Consuls of NR
Group: Nova-Roma Message: 23021 From: L. Cornelius Sulla Date: 2004-05-03
Subject: Re: A Question on Consuls of NR
Group: Nova-Roma Message: 23022 From: pompeia_cornelia Date: 2004-05-03
Subject: Re: Constitutionalist Manifest ....and some Livy stuff on Bacchana
Group: Nova-Roma Message: 23023 From: pompeia_cornelia Date: 2004-05-03
Subject: Re: A Question on Consuls of NR
Group: Nova-Roma Message: 23024 From: pompeia_cornelia Date: 2004-05-03
Subject: Re: Constitutionalist Manifest ....and some Livy stuff on Bacchana
Group: Nova-Roma Message: 23025 From: pompeia_cornelia Date: 2004-05-03
Subject: Re: Constitutionalist Manifest ....and some Livy stuff on Bacchana
Group: Nova-Roma Message: 23026 From: Gregory Rose Date: 2004-05-03
Subject: Re: Constitutionalist Manifest ....and some Livy stuff on Bacchana
Group: Nova-Roma Message: 23027 From: Gregory Rose Date: 2004-05-04
Subject: SC de Bacchanalibus
Group: Nova-Roma Message: 23028 From: O. Flavius Pompeius Date: 2004-05-04
Subject: Re: new citizen
Group: Nova-Roma Message: 23029 From: Gregory Rose Date: 2004-05-04
Subject: ante diem IV Nonae Maii
Group: Nova-Roma Message: 23030 From: Diana Octavia Aventina Date: 2004-05-04
Subject: Re: new citizen
Group: Nova-Roma Message: 23031 From: Mr Sardonicus Date: 2004-05-04
Subject: Re: 'On Duty" a Question
Group: Nova-Roma Message: 23032 From: Mr Sardonicus Date: 2004-05-04
Subject: Re: Constitutionalist Manifest ....and some Livy stuff on Bacchana
Group: Nova-Roma Message: 23033 From: Hunter Ash Date: 2004-05-04
Subject: Tax Question
Group: Nova-Roma Message: 23034 From: politicog Date: 2004-05-04
Subject: Re: Constitutionalist Manifest ....and some Livy stuff on Bacchana
Group: Nova-Roma Message: 23035 From: Gregory Rose Date: 2004-05-04
Subject: Edictum Aedilis de Domino Factionis Praesinae
Group: Nova-Roma Message: 23036 From: Lucius Rutilius Minervalis Date: 2004-05-04
Subject: Virus Warning
Group: Nova-Roma Message: 23037 From: me-in-@disguise.co.uk Date: 2004-05-04
Subject: Re: OT: ten new countries in the European Union
Group: Nova-Roma Message: 23038 From: Lucius Arminius Faustus Date: 2004-05-04
Subject: Articles on Roman Government - I -Toga
Group: Nova-Roma Message: 23039 From: A. Apollonius Cordus Date: 2004-05-04
Subject: Re: Apollonius scenario
Group: Nova-Roma Message: 23040 From: A. Apollonius Cordus Date: 2004-05-04
Subject: Re: Constitutionalist Manifest ....and some Livy stuff on Bacchana
Group: Nova-Roma Message: 23041 From: A. Apollonius Cordus Date: 2004-05-04
Subject: Re: 'On Duty" a Question
Group: Nova-Roma Message: 23042 From: Caius Curius Saturninus Date: 2004-05-04
Subject: website address change for Aedile Perusianus
Group: Nova-Roma Message: 23043 From: Lucius Arminius Faustus Date: 2004-05-04
Subject: Re: 'On Duty" a Question
Group: Nova-Roma Message: 23044 From: cornmoraviusl@aol.com Date: 2004-05-04
Subject: Re: R: [Nova-Roma] Re: A hierarchy of purposes
Group: Nova-Roma Message: 23045 From: cornmoraviusl@aol.com Date: 2004-05-04
Subject: Re: *chuckle*
Group: Nova-Roma Message: 23046 From: Lucius Arminius Faustus Date: 2004-05-04
Subject: Re: Apollonius scenario
Group: Nova-Roma Message: 23047 From: Lucius Arminius Faustus Date: 2004-05-04
Subject: Re: Apollonius scenario
Group: Nova-Roma Message: 23048 From: FAC Date: 2004-05-04
Subject: Re: And when everything else fails... *PRAETORES READ* (was R: [Nov
Group: Nova-Roma Message: 23049 From: Hunter Ash Date: 2004-05-04
Subject: Ignore Previous Tax Question
Group: Nova-Roma Message: 23050 From: Gregory Rose Date: 2004-05-04
Subject: Re: And when everything else fails... *PRAETORES READ* (was R: [Nov
Group: Nova-Roma Message: 23051 From: Sp. Fabia Vera Date: 2004-05-04
Subject: Re: And when everything else fails... *PRAETORES READ* (was R: [Nov
Group: Nova-Roma Message: 23052 From: Mr Sardonicus Date: 2004-05-04
Subject: Re: Virus Warning
Group: Nova-Roma Message: 23053 From: Mr Sardonicus Date: 2004-05-04
Subject: Re: Constitutionalist Manifest ....and some Livy stuff on Bacchana
Group: Nova-Roma Message: 23054 From: Mr Sardonicus Date: 2004-05-05
Subject: Re: And when everything else fails... *PRAETORES READ* (was R: [Nov
Group: Nova-Roma Message: 23055 From: deciusiunius Date: 2004-05-05
Subject: Re: And when everything else fails... *PRAETORES READ* (was R: [Nov
Group: Nova-Roma Message: 23056 From: pompeia_cornelia Date: 2004-05-05
Subject: Re: Constitutionalist Manifest ....and some Livy stuff on Bacchana
Group: Nova-Roma Message: 23057 From: Ambrosius Artorus Iulianus Date: 2004-05-05
Subject: Re: And when everything else fails... *PRAETORES READ* (was R: [Nov
Group: Nova-Roma Message: 23058 From: deciusiunius Date: 2004-05-05
Subject: Re: And when everything else fails... *PRAETORES READ* (was R: [Nov
Group: Nova-Roma Message: 23059 From: Stephen Gallagher Date: 2004-05-05
Subject: Religion and the Republic in the Annales of NR.
Group: Nova-Roma Message: 23060 From: Gregory Rose Date: 2004-05-05
Subject: ante diem III Nonae Maii
Group: Nova-Roma Message: 23061 From: pompeia_cornelia Date: 2004-05-05
Subject: Re: And when everything else fails... *PRAETORES READ* (was R: [Nov
Group: Nova-Roma Message: 23062 From: L. Cornelius Sulla Date: 2004-05-05
Subject: Re: And when everything else fails... *PRAETORES READ* (was R: [Nov
Group: Nova-Roma Message: 23063 From: Stephen Gallagher Date: 2004-05-05
Subject: Re: Constitutionalist Manifest ....and some Livy stuff on Bacchana
Group: Nova-Roma Message: 23064 From: Quintus Lanius Paulinus (Michael Kelly) Date: 2004-05-05
Subject: Re: And when everything else fails... *PRAETORES READ* (was R: [Nov
Group: Nova-Roma Message: 23065 From: L. Cornelius Sulla Date: 2004-05-05
Subject: Re: And when everything else fails... *PRAETORES READ* (was R: [Nov
Group: Nova-Roma Message: 23066 From: Servius Equitius Mercurius Troianus Date: 2004-05-05
Subject: Re: And when everything else fails... *PRAETORES READ* (was R: [Nov
Group: Nova-Roma Message: 23067 From: Diana Octavia Aventina Date: 2004-05-05
Subject: Re: And when everything else fails... *PRAETORES READ*
Group: Nova-Roma Message: 23068 From: Domitius Constantinus Fuscus Date: 2004-05-05
Subject: About Italy
Group: Nova-Roma Message: 23069 From: Diana Octavia Aventina Date: 2004-05-05
Subject: Re: Debate?
Group: Nova-Roma Message: 23070 From: Gregory Rose Date: 2004-05-05
Subject: Re: About Italy
Group: Nova-Roma Message: 23071 From: QFabiusMaxmi@aol.com Date: 2004-05-05
Subject: Re: And when everything else fails... *PRAETORES READ* (was R: [Nov
Group: Nova-Roma Message: 23072 From: Lucius Arminius Faustus Date: 2004-05-05
Subject: Articles on Roman Government - II - Fasces



Group: Nova-Roma Message: 22897 From: Gregory Rose Date: 2004-05-01
Subject: A report of the finals of the ludi circenses of the Floralia
Gaius Minucius Hadrianus Felix Octaviae Minuciae Sabinae S.P.D.

Salve, delecta mea,

This must be quick, I fear, my love, for I have been called for a
fortnight to drill recruits in Capua and shall not be returning to you
until I have finished. Even as I dictate this, Palinouros is packing my
kit and Fustus is readying the horses. Dioges will see to the repair of
the garden wall and Scaurus has cited Varrus for maintaining a public
hazard by not repairing the tottering wall of his old townhouse despite
being warned six times in four years by the aediles. You should have
seen that pompous mentula's face when he was dragged before the aedilis
by lictors after ignoring a summons early this morning. The fool
accused Scaurus of bending the law for a friend, but he changed his tune
when Scaurus ordered his lictor to select the stoutest rod in his bundle
of fasces and apply it fifteen times with all his might across Varrus'
calves for insulting a curule magistrate. He was all craven apology and
whining for mercy. Scaurus fined him 5,000 sesterces. He pled poverty,
that the fine would bankrupt him. Scaurus told him to sell his children
into slavery if he needed the money, since any cur he had fathered
wasn't worthy of citizenship anyway. Everyone knows the miserly verpa
has a senatorial census, but wouldn't declare himself to the censors as
even an equestrian lest he be called upon to contribute public
liturgies. Afterward Scaurus sent his chief inspector to assess the
compliance of Varrus' townhouse will _all_ the regulations. I only wish
I could stay to see the fine that inspection will occasion.

In any case the episode brightened my mood considerably, despite the
message that I must hasten to Capua, and the preparations for the trip
gave me the time to see the final race of the Floralia.

Scaurus and Perusianus outdid themselves. There were gifts of small
statues of the Goddess for all who attended, and good bronze, not
terracotta. Since the rains had stopped and even the air before dawn
presaged a scorching hot day, their workmen had been busy early
installing awnings over the seats of the circus. There must have been
enough canvas to outfit the African grain fleet with sails. Today the
price of all the cool drinks and snacks sold in the circus came from
Scaurus' purse. He'll be remembered, if he doesn't end up a bankgrupt
in the praetor's court. Perusianus was similarly lavish. He paid the
fee for any citizen who presented him or herself wreathed with a crown
of greens and flowers for Flora at the public baths for the day. I've
blathered enough. I must tell you of the race itself.

It was White on Green. Petronius Gnipho, driving Vita Brevis for Gn.
Equitius Marinus, versus Euthymus, driving Inexpugnabilis III for C.
Curius Saturninus. Gnipho was assigned the outer lane, Euthymus the
inner. Scaurus and Perusianus made them wait a good long while,
attending to special offerings to Flora -- they had procured fruits and
vegetables, samples of grains, flowers, olives, berries, and leaves from
every kind of tree, wine from every commercial vineyard from every
district of Italia. They poured libations and immolated the offerings
with frankincense, laurel, saffron, cedar and sandalwood. We were all
deeply moved. Tears poured down Drusus' face -- albeit I later learned
that at least part of it was an allergy to cedar, poor man. When the
sacrifice was complete, Scaurus took up the mappa. The crowd hushed,
and then he dropped it.

Gnipho was out the gate first, with Euthymus on his heels. It was clear
from the first lap that Gnipho planned a constantly pace as his route to
victory and Euthymus gave no indication that he planned otherwise. The
first dolphin dropped. The steady pace continued, neck and neck. The
second dolphin dropped, then the third. As they turned into the fourth
lap, the strangest thing happened. A woman, dressed in green, crowned
with a garland of roses hurtled the ditch between spectators and track.
She threw herself before Gnipo's oncoming team, shouting something. I
could not make it out. I later learned she was shouting that she was
offering herself in devotio to Flora as a sacrifice. Gnipho pulled back
with all his might and barely managed to stop his horses short of
trampling her. The most amazing thing happened them. Euthymus could
have pulled away to an unbeatable lead, but he pulled his team up a few
paces beyond Gnipho and stopped in a gesture of truly noble
sportsmanship to his rival. The crowd went mad at it, cheering. But
even they were silenced -- in fact I suspect that even Iuppiter on far
away Olympus dropped his goblet in startlement, when Scaurus rose to his
feet and bellowed to the attendants: "Get that madwoman off the track
now!" She was dragged off. Gnipho pulled parallel to Euthymus, each
nodded to the other, and they were off again.

Side by side they charged the circuit. The fourth dolphin dropped. The
heat was so intense that even the careful attention the attendants paid
to watering down the track was to no avail by the fifth lap. Dust was
pouring from beneath the wheels of both chariots. Fortunately there was
enough breeze to carry most of it into the seats across from the
aediles' box. The fifth dolphin dropped and still the steady pace
prevaviled while neither charioteer could seize the advantage.

The sixth dolphin dropped and then Euthymus' strategy became clear.
Lashing them onward he forced his team to fever pitch, outpacing Gnipho
by two lengths, then three, then four. The race seemed his when
suddenly the left wheel of his quadriga began to wobble, and then came
away. In an instant cut the leather straps which bound him to the
chariot and leapt, his foot barely touching the quadriga's front panel.
He landed astride the left centre horse of his team. Gnipho pressed
forward, closing the gap to but a length. Still, Euthymus urged his
team on, dragging the broken chariot behind, as they crossed the alba linea.

The crowd rose as one -- Greens, Whites, Blues, and Reds -- and the
shouting, cheering, stomping of their celebration continued unabated for
a quarter of an hour. It was only with the greatest difficulty that the
aediles finally quieted them so they could present the palma aurea to
Euthymus. Scaurus had arranged for the victor to dine and spend a night
of dalliance with the five most expensive members of the Prostitutes'
Guild. But they refused him, handed back the purse, claiming that the
honour was theirs, since none of them had ever bedded a demi-god before.
I suppose there will be an Inexpugnabilis IV.

You should have seen it, love. Oh, as for wagering, it looks like we
shall be buying the marble for that statue of Minerva, but Scaurus has
invited us to dinner the next time we both are in the city.

That woman who hurled herself before Gnipho's rig was a tragic case.
Her husband, she has no other living relatives but a son, was taken away
by the ague last fall and she had neither strength nor means to run
their farm. She prayed for a miracle to bring forth a crop for her
young son if she offered herself to Flora. Perusianus has placed her
with his physician and he and Scaurus have dispatched slaves to work the
farm until a suitable buyer can be found. Iulianus will pay for the
boy's education as an offering to Flora, so that he might be raised as a
priest to Her honour.

I must go now, delecta mea, for duty calls.

Vale.

Hadrianus
Group: Nova-Roma Message: 22898 From: Bill Gawne Date: 2004-05-01
Subject: Re: A report of the finals of the ludi circenses of the Floralia
> Gaius Minucius Hadrianus Felix Octaviae Minuciae Sabinae S.P.D.

> It was White on Green. Petronius Gnipho, driving Vita Brevis for Gn.
> Equitius Marinus, versus Euthymus, driving Inexpugnabilis III for C.
> Curius Saturninus.

> Gnipho was out the gate first, with Euthymus on his heels.

> As they turned into the fourth
> lap, the strangest thing happened. A woman, dressed in green, crowned
> with a garland of roses hurtled the ditch between spectators and track.
> She threw herself before Gnipo's oncoming team, shouting something. I
> could not make it out. I later learned she was shouting that she was
> offering herself in devotio to Flora as a sacrifice. Gnipho pulled back
> with all his might and barely managed to stop his horses short of
> trampling her. The most amazing thing happened them. Euthymus could
> have pulled away to an unbeatable lead, but he pulled his team up a few
> paces beyond Gnipho and stopped in a gesture of truly noble
> sportsmanship to his rival.

Well done! Truly noble indeed!

> The crowd went mad at it, cheering. But
> even they were silenced -- in fact I suspect that even Iuppiter on far
> away Olympus dropped his goblet in startlement, when Scaurus rose to his
> feet and bellowed to the attendants: "Get that madwoman off the track
> now!" She was dragged off. Gnipho pulled parallel to Euthymus, each
> nodded to the other, and they were off again.

Magnificent.

> The sixth dolphin dropped and then Euthymus' strategy became clear.
> Lashing them onward he forced his team to fever pitch, outpacing Gnipho
> by two lengths, then three, then four. The race seemed his when
> suddenly the left wheel of his quadriga began to wobble, and then came
> away. In an instant cut the leather straps which bound him to the
> chariot and leapt, his foot barely touching the quadriga's front panel.
> He landed astride the left centre horse of his team. Gnipho pressed
> forward, closing the gap to but a length. Still, Euthymus urged his
> team on, dragging the broken chariot behind, as they crossed the alba linea.

A wonderful finish! There's no shame in coming in second to such a
driver. It'll be my pleasure to send an honorarium over to sweeten
his well won victory.

--
Gnaeus Equitius Marinus
Group: Nova-Roma Message: 22899 From: Gregory Rose Date: 2004-05-01
Subject: Kalendae Maii
G. Iulius Scaurus S. P. D.

Salvete, Quirites.

Today is the Kalendae Maii, the Feria Floraliae, the Feria Maia, the
Feria Bonae Deae, and the Feria Larum Publicorum; the day is fastus. On
the Feria Maia the Flamen Volcanalis (priest of Vulcan) sacrificed a
pregnant sow to her. The Feria Bonae Deae was a festival privy to
women alone on the anniversary of the dedication of her temple on the
Aventine. While scholars have investigated the rites in some detail
(primarily from sources dealing with Publius Clodius' scandalous
profanation of the rites) and H. H. J. Brouwer's _Bona Dea: the sources
and a description of the cult_ (Leiden, 1989) is a masterful study, I am
uncomfortable profaning the rites by describing them on the holy day in
a public forum. Of the Feria Bonae Deae Ovid, _Fasti_ v.147-158, says:

Quo feror? Augustus mensis mihi carminis huius
ius dabit: interea Diua canenda Bona est.
Est moles natiua, loco res nomina fecit:
[5,150] appellant Saxum; pars bona montis ea est.
Huic Remus institerat frustra, quo tempore fratri
prima Palatinae signa dedistis aues;
templa patres illic oculos exosa uiriles
leniter adcliui constituere iugo.
[5,155] Dedicat haec ueteris Crassorum nominis heres,
uirgineo nullum corpore passa uirum:
Liuia restituit, ne non imitata maritum
esset et ex omni parte secuta ~uirum~.

Why speak of it [The Lares Praestites]. The month of August will give
me the
right to the song. Meanwhile the Good Goddess must be sung.
There is a natural rock, the fact gave name to the place;
They callit the Rock; it is a large part of the hill.
Here Remus has fruitlessly stood, at the time when
you birds of the Palatine gave the first sign;
There the Fathers a temple, which abhors the gaze of men,
on the gentle slope of the hill erected.
The heiress of the ancient name of Crassi dedicated this,
one who submitted her virgin body to no man.
Livia restored it, lest she fail to imitate her husband,
and in every part follow the man.

The Feria Larum Publicorum honoured the Lares who protected the state on
the anniversary of the erection of a temple in their honor was located
on the Via Sacra; a Sacellum Larum also existed on the Palatine. Ovid
and Plutarch associated dogs with the Lares Publici. According to
Plutarch, the Lares Publici wore dogskins and, according to Ovid,
statues of dogs were found on their altars. Ovid, _Fasti_ v.129-146,
said of the Feria Larum Publicorum:

Praestitibus Maiae Laribus uidere Kalendae
aram constitui paruaque signa deum:
uouerat illa quidem Curius, sed multa uetustas
destruit; et saxo longa senecta nocet.
Causa tamen positi fuerat cognominis illis
quod praestant oculis omnia tuta suis:
stant quoque pro nobis et praesunt moenibus Urbis,
et sunt praesentes auxiliumque ferunt.
At canis ante pedes saxo fabricatus eodem
stabat: quae standi cum Lare causa fuit?
Seruat uterque domum, domino quoque fidus uterque:
compita grata deo, compita grata cani.
Exagitant et Lar et turba Diania fures:
peruigilantque Lares, peruigilantque canes.
Bina gemellorum quaerebam signa deorum
uiribus annosae facta caduca morae:
mille Lares Geniumque ducis, qui tradidit illos,
Urbs habet, et uici numina terna colunt.

The Kalends of May saw the altar erected
to the guardian Lares; and the little statues of the Gods.
These Curius vowed, but the great age
destroys them and age wears down the stone.
However, the reason of the title which he applied to them
is that they stand guard over all in ssafety under their eyes.
They also stand guard over us and the walls of the city;
they are at hand and bring us help.
But before their feet a dog hewn from the same stone
stood; What was the reason for its standing with the Lar?
Each of them guards the house, each also is loyal to his master:
The crossroads are pleasing to the God, the crossroads are pleasing to
the dog.
Both the Lar and the tribe of Diana scare away thieves;
the Lares keep the nightwatch, and the dogs keep the nightwatch.
I enquired after the statues of the twin-brother Gods
qhich had fallen down under the pressure of long years.
A thousand Lares, and the Genius of the leader, who conveyed them
the city contains, and to the three numina the streets pay homage.

On the Kalends a sacrifice to Iuno was made by a Pontifex and the Rex
Sacrorum in the Comitia Calabra after which a Pontifex Minor would
announce the date of the Nonae Maii. Shortly thereafter the Regina
Sacrorum made sacrifice to Iuno in the Regia.

Tomorrow is ante diem VI Nonae Maii and the Feria Floraliae; the day is
fastus.

Valete.

G. Iulius Scaurus
Aedilis Curulis, Flamen Quirinalis et Pontifex
Group: Nova-Roma Message: 22900 From: Stephen Gallagher Date: 2004-05-01
Subject: Re: Greek or Roman..??
Salve Romans,

This is true. However it must be remembered that all that the Greeks give to Rome and through her would not have been know if not transmitted to the world by the Romans. The Greek achievement would have been completely forgotten or would have constituted a footnote to history. The Romans also passed on to the world her unique gifts on law, government, language, architecture, and organization. The Roman state is the longest lasting institution in the history of the western world and was able over time to transmit it's and Greece's achievements over an area from North Africa to Germany to the British Isles and by example to the Eastern Empire and to Russia. It was also passed down from the British to her colonies, most importantly the USA.

The words of the Germanic language that I write this post in are themselves HALF derived from Latin either through one of the Romance languages or directly from Latin itself.

There is a good book I would recommend on this topic: The Legacy of Rome, the more recent addition not the 1924 one. ( I can not remember the editors name off hand and the book in not at my finger tips.)


Vale

Tiberius Galerius Paulinus
----- Original Message -----
From: Lucius Sicinius Drusus
To: Nova-Roma@yahoogroups.com
Sent: Thursday, April 29, 2004 11:14 AM
Subject: [Nova-Roma] Re: Greek or Roman..??


Salve,

Actually it's hard to separate the two because Greek Civilization had
a profound effect on Roman Civilization.

Drusus

--- In Nova-Roma@yahoogroups.com, "antesignanus" <antesignanus@y...>
wrote:
>
> There has been a discussion lately between me and my friends.I
> wanted to carry the simple main question here ..It is:
>
> Considering the big picture of the western civilization...which
> one really established and contributed more to the western
> civilization of today ?Ancient Greeks or ancient Romans..?? Any
> evidences for the argument will be appreciated...
>
> Thanks and as you say Vale...
>
> Seren




Yahoo! Groups Links







[Non-text portions of this message have been removed]
Group: Nova-Roma Message: 22901 From: Manius Constantinus Serapio Date: 2004-05-01
Subject: Re: A profound frustration
M' Constantinvs Serapio G Ivlio Scavro SPD

After the recent debates I can certainly understand your frustration
and anger.

Still, optime vir, while in no way I mean to question the
real-life dedication of the sacerdotes of the Religio Romana, I
think I must strike a blow for those magistrates and cives who, even
not being practitioners, perform their duties very seriously, and
employing a considerable part of their time.
You told that you spend twenty hours per week in libraries, that you
spent twenty hours to write a hymn in Latin. I am sure that it often
happens that you have to dedicate even more time to Nova Roma!
However, I can assure you that a lot of other cives do the same. In
this case I am thinking about Provincia Italia, because that is the
situation I know better being Governor, but I am sure that in other
Provinciae it could be said the same.

In Provincia Italia there are groups of cives which meet twice per
week, someone even daily, and discuss about NR, Roma Antiqua,
experimental archaeology, etc. We often organize archaeological
tours, we visit museums and remains. We discuss daily by phone if we
live far from the other. And we work a lot. We meet professors to
organize debates, we organize events with other organizations, we
keep relationships with the archaeological offices and university
departements. Then you have to study and make researches. And of
course there is the internet side (of course, that is not real-life
activity, but you have to spend real-life time to answer dozens
mails per day, as you know!). All of this means that you have to
spend many real-life hours per week. It means that you decide to
spend this time to work for Nova Roma instead of going to the cinema
to see 'The Passion' ;-)

I spend at least three hours per day for Nova Roma, plus 6 hours
more during the week end. That makes (3hoursx7days)+6hours=27 hours
per week. Sometimes it is less, sometimes it is more, depending on
the case.
And it is the same for my Legati and Scribae.

As you can see if two people have in common the Romanitas (or a
particular feeling toward Her) they can show the same dedication,
independently on the fact that one is practioner and the other is
not.

I hope this message will not be taken as an attack against the
practitioners of the Religio Romana, or as an attempt to damage the
religious side of Nova Roma! ;-)

OPTIME VALE
Manivs Constantinvs Serapio
Group: Nova-Roma Message: 22902 From: k.a.wright Date: 2004-05-01
Subject: Re: A hierarchy of purposes
----- Original Message -----
From: "sabina_equitia_doris" <doris-butler@...>


>, I simply state that
> as an average Western woman, moderately well educated, it simply
> never dawned on me that modern Westerners, my peers, would practice
> animal sacrifice.

The Religio was based on animal sacrifice. I joined Nova Roma because here
I found somewhere that wanted to offer a home to the Religio today. As
another "average Western woman, moderately well educated," it would never,
ever have dawned on me that this DIDN'T include animal sacrifice. Otherwise
it would have been making a mockery of my deeply held religious beliefs.

Flavia Lucilla Merula
Group: Nova-Roma Message: 22903 From: Marcus Iulius Perusianus Date: 2004-05-01
Subject: OT: ten new countries in the European Union
avete omnes,

May 1st 2004 is the "day of welcomes", one of the most important days
in recent European history.
The accession of ten new member states to the European Union
signifies the re-unification of Europe and the ending of the
artificial divisions of the last century.
(www.eu2004.ie)(www.eurunion.org).

I'd like to publicly welcome NR citizens from the following nations,
in this new home of 25 countries and 455 millions of people:
Cyprus, Czech Republic, Estonia, Hungary, Latvia, Lithuania, Malta,
Poland, Slovakia and Slovenia.

valete
M IVL PERVSIANVS
Aedilis Curulis, Legatus Internis Rebus Italiae
Group: Nova-Roma Message: 22904 From: Quintus Lanius Paulinus (Michael Kelly) Date: 2004-05-01
Subject: Re: OT: ten new countries in the European Union
Avete M Iuli et omnes,

I was thinking that it would be interesting to bring back Latin as
the common business language uniting the EEC. Perhaps this idea has
been thought about before; a revival would be wonderful, especially
for us in NR.

Regards,

Quintus Lanius Paulinus



--- In Nova-Roma@yahoogroups.com, "Marcus Iulius Perusianus"
<m_iulius@v...> wrote:
> avete omnes,
>
> May 1st 2004 is the "day of welcomes", one of the most important
days
> in recent European history.
> The accession of ten new member states to the European Union
> signifies the re-unification of Europe and the ending of the
> artificial divisions of the last century.
> (www.eu2004.ie)(www.eurunion.org).
>
> I'd like to publicly welcome NR citizens from the following
nations,
> in this new home of 25 countries and 455 millions of people:
> Cyprus, Czech Republic, Estonia, Hungary, Latvia, Lithuania,
Malta,
> Poland, Slovakia and Slovenia.
>
> valete
> M IVL PERVSIANVS
> Aedilis Curulis, Legatus Internis Rebus Italiae
Group: Nova-Roma Message: 22905 From: Michael Date: 2004-05-01
Subject: Re: Nova Roma as it is
Drusus,

Then you directly contradict the Constitution? Are you suggesting
that we violate the single most important legal document in NR?

Cato

--- In Nova-Roma@yahoogroups.com, "Lucius Sicinius Drusus"
<drusus@b...> wrote:
> The "Best of" Dead Horse has been throughly flogged as many times as
> the Slavery strawman has been trotted out.
>
> Drusus
>
> --- In Nova-Roma@yahoogroups.com, "Michael" <mlcinnyc@y...> wrote:
> > G. Equitius Cato quiritibusque S.P.D.
> >
> > salvete omnes,
> >
> > Well, I just re-read the Constitution. And I realized that I had
> > missed something all along. There, enshrined in the VERY SECOND
> > SENTENCE, is all the argument I need.
> >
> > "We, the Senate and People of Nova Roma, as an independent and
> > sovereign nation, herewith set forth this Constitution as the
> > foundation and structure of our governing institutions and common
> > society. We hereby declare our Nation to stand as a beacon for
those
> > who would recreate the best of ancient Rome."
> >
> > "THE BEST OF ANCIENT ROME".
Group: Nova-Roma Message: 22906 From: Unforgiven Date: 2004-05-01
Subject: Re: Taxes payment
"The deadline for payment of this year's tax without late penalty is
midnight tonight."

Wow, you all even got your own "April 15".
Moon
--- In Nova-Roma@yahoogroups.com, Gnaeus Equitius Marinus
<gawne@c...> wrote:
> Salvete Quirites,
>
> Unforgiven wrote:
>
> > How much are these "taxes"?
>
> 1/3000 of the GDP of your home country. For a US citizen that
works out
> to $12 US. For citizens of other countries it's different
amounts. You
> can check the tabularium for the current year tax edictum to get
full
> information.
>
> The deadline for payment of this year's tax without late penalty
is
> midnight tonight.
>
> Valete,
>
> -- Marinus
Group: Nova-Roma Message: 22907 From: Michael Date: 2004-05-01
Subject: Re: Nova Roma as it is
G. Equitius Cato L. Sicinio Druso G. Poppillio Laeno quiritibusque
S.P.D.

salvete,

Hold on guys. You cannot have it both ways.

The Constitution says simply "the best of ancient Rome"; it does not
mention subjectivity or objectivity, obviously. I believe it is
giving us, the citizens of NR, the power to decide for ourselves
what "the best of ancient Rome" means for us. Secondly, the
Constitution does not say "whatever is practical and possible"...it
says "in all manners practical and *acceptable* "...a huge difference.

So you have a choice, we *all* have a choice: either we obey the
letter of the Constitution, or we do not. I choose to obey it.

valete,

Cato

--- In Nova-Roma@yahoogroups.com, "gaiuspopilliuslaenas"
<ksterne@b...> wrote:
> Salvete Omnes et salve mi mince Druse.
>
> --- In Nova-Roma@yahoogroups.com, "Lucius Sicinius Drusus"
> drusus@b...> wrote:
> >>The "Best of" Dead Horse has been throughly flogged as many times
> as the Slavery strawman has been trotted out.
>
> Drusus<<
>
> Exactly why I used the phrase to begin with, and qualified it as
> a "subjective" best of. I was, and am, well aware of the wording
of
> our Constitution. The "best of" is what is possible and practical.
>
> Valete,
>
> Gaius Popillius Laenas
Group: Nova-Roma Message: 22908 From: Hunter Ash Date: 2004-05-01
Subject: A profound frustration - My thanks added
Salve Flavia Lucilla Merula

I agree with this very much. I also make humble offerings every day at
my lararium. With all the arguing and debating here lately, it's good
to know that others are also honoring the gods besides our esteemed
Priests and Priestesses.

My thanks to Gregory Rose and Flavia.

Vale;
Drusilla Metella Germanica

> From: "Gregory Rose" <gfr@w...>
>
>
> >
> > There is no consistent real-life activity in Nova Roma without the
> > Religio Romana. It is the core of our community in the real world
in a
> > way that nothing else we do is. It is the only consistent, day in and
> > day out real-life activity in Nova Roma.
>
I sincerely believe this is the best post to Nova roma that I have
ever read. Without the Religio we have nothing and I am profoundly
grateful that Nova Roma has such a Pontifex. I can make my own humble
offerrings to my household Gods at my lararium and know that in the
wider world we are protected by the Pax Deorum. You have my thanks

Flavia Lucilla Merula
Group: Nova-Roma Message: 22909 From: Samantha Date: 2004-05-01
Subject: Re: Prayers and Offerings Requested
Hoping that is acceptible and wanting to aid someone in need I have
been making offerings to Diana Ephesia(Ephesus) for her aid.

Lucia Modia Lupa

--- In Nova-Roma@yahoogroups.com, "Arnamentia Moravia Aurelia"
<arnamentia_aurelia@y...> wrote:
> --- Gnaeus Equitius Marinus <gawne@c...> wrote:
> > I also ask all Quirites who can, in good conscience, offer
prayers
> > for this person to please do so.
>
>
> I will be honored to offer prayers to Diana Ephesus for the health
> of Lucius Cornelius Sulla's loved one. Thank you for letting us
know!
>
> A. Moravia Aurelia
Group: Nova-Roma Message: 22910 From: Samantha Date: 2004-05-01
Subject: Re: A hierarchy of purposes
I can respect your personal decision but I personally see little
connection between donating to Nova Roma connecting to donating to
slaughter. From my understanding the money gathered does not go
towards those means. So whether it is condoned or not should make
little difference in wanting to continue to actively donate money.
But that is my opinion. I have no shame in saying I am very much a
meat eater. I also recognize that is this age most people are so
removed from the conditions of slaughtering that they reap the
benefit of it without the work involved. I would have no problem
slaughtering livestock for food, and in such I would have no problem
sacraficing in that I would be eating the meat in the end (if it was
a situation that was possible.. clearly I would not seek out to
slaughter a grown cow by myself).
I really think that is a personal decision, but condoning a person's
decision does not mean that that your money and efforts are going
towards that. In my mind it simply means a support of a choice to
continue to honor the gods by sacrificial means of slaughtering and
consuming the meat.
As a consumer of meat that is my rather biased opinion *grins*

I do however understand the concerns of the language suggesting that
it is solely of the past and nothing of the present for some
followers. It is safe to say that there are individuals who practice
sacrafice, but I am under the impression that Nova Roma leaves it up
to the individual practitioner to make their own decisions and
actions.

Lucia Modia Lupa

--- In Nova-Roma@yahoogroups.com, "sabina_equitia_doris" <doris-
butler@s...> wrote:
> Salve Amica!
>
> Thank you for the well thought out letter. I simply do not chip in
> my money to contribute to slaughter by proxy in any venue. If
> someone asks me to contribute towards paying for a luncheon, I ask
> what is it to buy? If the grocery list includes meat, I will then
> offer to bring a vegetarian dish instead, or simply not participate.
>
> I am very scrupulous to avoid slaughter by proxy in any setting. I
> have met many people who do not understand this, but few who do not
> respect it.
>
> My concern is that the Nova Roma home pages and their links give no
> hint that Nova Roma condones modern animal sacrifice. If a person
> eats meat, he goes and buys it and eats it. This is honest. So
long
> as he does not decieve me out of my time, energy or money to obtain
> his meat, while I do not condone his actions, I nonetheless keep my
> peace, and hope to lead by example that vegetarianism is a wise and
> healthy way of life.
>
> When and if Nova Roma spells out in blunt plain language that it
> condones animal sacrifice, then I will know that others will not
> have to find themselves in the dilemma I now find myself, and I
> shall be on my way. Meanwhile, all I am asking for is that the
> plain truth be readily accessable to all prospective citzens
> *before* they invest their time, money and energy into an
> organisation the practices of which many will have to find out the
> hard way are unreconcilable to concience or faith.
>
> --Sabina Equitia Doris
>
>
Group: Nova-Roma Message: 22911 From: A. Apollonius Cordus Date: 2004-05-01
Subject: How we explain ourselves: a possible formulation
A. Apollonius Cordus to his friend the Aedile and
Pontiff C. Iulius Scaurus, and to all his
fellow-citizens and all peregrines, greetings.

Would it be reactionary of me to try to bring this
thread back to its original and important purpose,
i.e., trying to find a new and less misleading way to
present the nature and purpose of Nova Roma to
ourselves and others?

I'd like to try a formulation which I hope will
capture and make clear the centrality of the religio
to Nova Roma - not just as one among many purposes,
but neither as the sole and exclusive purpose - but
which will nonetheless allow non-practitioners to feel
that they have an important stake and interest in Nova
Roma. In fact I've two possible formulae, differing
only by one word, of which I slightly prefer the
former but would be willing to sign up to either:

"The fundamental purpose of Nova Roma is the revival
and practice of the mos maiorum, of which the religio
Romana is necessarily a central, but not the only,
component; to that end, Nova Roma seeks to create a
physical Forum as a centre and focus for its pursuit
of its goal."

or

"The fundamental purpose of Nova Roma is the revival
and practice of the mos maiorum, of which the religio
Romana is necessarily the central, but not the only,
component; to that end, Nova Roma seeks to create a
physical Forum as a centre and focus for its pursuit
of its goal."

It seems to me that either of these would make it
abundantly clear that the religio is a non-negotiable
part of the fundamental purpose, and that non-support
of it (though not necessarily non-practice of it) is
incompatible with the practice of the mos maiorum. On
the other hand it does not exclude non-practitioners
from pursuing Nova Roma's fundamental purpose, so long
as their pursuit of it includes supporting, even if
not practicing, the religio.

It also, I hope, neither ties us to an impractical
aspiration for real sovereignty, nor excludes the
possibility of real sovereignty if, by some amazing
turn of events, that possibility should ever become
attainable legally and peacefully.

(Incidentally I must point out that I'm not proposing
this sentence for any particular use, e.g., on the
website, in the constitution, or whatever - it's just
to focus the discussion.)

I'd be grateful to hear from you and others whether
either of those is a formula which you would accept,
or, if not, what would need to be changed about it.





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Group: Nova-Roma Message: 22912 From: A. Apollonius Cordus Date: 2004-05-01
Subject: Re: 'On Duty" a Question
A. Apollonius Cordus to the Tribune Ti. Galerius
Paulinus, and to all his fellow-citizens and all
peregrines, greetings.

> Is it the consensus of NR that an elected official
> is "ALWAYS ON DUTY" and is therefore ALWAYS
> speaking as an elected official even though they
> sign off without using their title to signify that
> this is not an "official" communication and is
> simply the posting of a citizen who happens to be an
> elected official?

It's useful to distinguish between making a statement
of policy and speaking as a magistrate. Magistracies
are held continuously and can't be switched off, so
anyone who is a magistrate and who speaks is
necessarily speaking as a magistrate. It's both
unrealistic and unRoman to create the fiction that
there are two different people, a magistrate and an
ordinary citizen, where in fact there's only one.

However, that doesn't mean that a magistrate can't say
something without it being taken as a statement of
policy. For instance, I talk a lot about various
things, most of which are completely outside my
jurisdiction as a rogator: so when I state an opinion
about, say, the religio, it would absurd to take that
as a statement of policy since I have no jurisdiction
over the religio.

If, however, I were to make a public statement about
elections or voting, it would be reasonable for people
to consider my statement a statement of policy unless
I clearly specified otherwise. That obviously makes
life easy for me, because my jurisdiction is very
limited; but for higher magistrates with wider
jurisdictions I think there is a need to make clear
whether a statement is a statement of policy or not -
it's unwise merely to leave it unspecified and hope
that people will assume one thing or the other.

In the case of the tribunate, there's yet another
complication. As your colleague Arminius Faustus has
mentioned before on this list, the power of a tribune
derives from his sacrosanctity, which is never
'switched off', as it were; and his jurisdiction is
almost unlimited, since he may in principle intervene
in anything at all. Historically, tribunes were always
on duty: they had to leave their door open all the
time so that anyone could come to see them, and they
couldn't be outside the city overnight. So it's pretty
much impossible for a tribune to say anything in a
merely private capacity. The nearest he came come to
that is to say, 'this is a statement of my personal
opinion and will not necessarily have any impact on
whether or not I choose to exercise my powers on this
issue'. But in the absence of such a disclaimer,
people are perfectly entitled to assume that anything
a tribune says is a statement of policy.





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Group: Nova-Roma Message: 22913 From: Stephen Gallagher Date: 2004-05-01
Subject: The Nova Roma History Group call for new members
Salve Romans

Just a reminder that there is indeed a Nova Roma History group at yahoo groups and you can post here

NovaRomaHistory@yahoogroups.com and you can subscribe here

NovaRomaHistory-subscribe@yahoogroups.com

The purpose of the group is to:

Nova Roma History group is an online oral history group for individuals who would like to record their view of the history of Nova Roma from its inception. Any citizen or even former citizens may record their recollections so that others might learn about what came before. For as Pliny The Elder said True glory consists in doing what deserves to be written; in writing what deserves to be read; and in so living as to make the world happier for our living in it.


I have been informed by Yahoo that if we do not start using it more it will be deleted in the next 30 days.


Vale

Tiberius Galerius Paulinus

[Non-text portions of this message have been removed]
Group: Nova-Roma Message: 22914 From: Lucius Sicinius Drusus Date: 2004-05-01
Subject: Re: Nova Roma as it is
Salve,

Have you ever seen the movie "Groundhog Day"? The one where Bill Murry
is trapped in a time loop and is living the same day over and over?

Many of us feel like Bill Murry when we come to this list and see the
exact same disputes presented over and over year after year. It's
always Febuary 2nd in Nova Roma, and there is nothing to look forward
to tomorrow but reliving Febuary 2nd again and again. That gets
tiresome and leads to a certain shortness when the same point is being
replyed to for the hundredth time.

Including the phrase "Best Of" in the Constitution was a horrible
mistake. It's so vauge that almost any meaning can be applied to it,
and that has lead to many pointless and heated arguments in the past
and will continue to do so into the future.

The person who wrote that phrase is no longer a citizen of Nova Roma,
but if you check with anyone who knew him you will quickly discover
that he had no intention of introducing something into Nova Roma's
Constitution that has the overly broad meaning that some people are
attempting to read into that phrase. Vedius would have been one of the
last people who would have advocated tossing out vast hunks of Roman
traditions in favor of modern inovations and attempting to read that
into his words is a distortion of what he intended.

If it were up to me that unfortunate and misunderstood phrase would be
stricken from the Constitution.

L. Sicinius Drusus


--- In Nova-Roma@yahoogroups.com, "Michael" <mlcinnyc@y...> wrote:
> G. Equitius Cato L. Sicinio Druso G. Poppillio Laeno quiritibusque
> S.P.D.
>
> salvete,
>
> Hold on guys. You cannot have it both ways.
>
> The Constitution says simply "the best of ancient Rome"; it does not
> mention subjectivity or objectivity, obviously. I believe it is
> giving us, the citizens of NR, the power to decide for ourselves
> what "the best of ancient Rome" means for us. Secondly, the
> Constitution does not say "whatever is practical and possible"...it
> says "in all manners practical and *acceptable* "...a huge difference.
>
> So you have a choice, we *all* have a choice: either we obey the
> letter of the Constitution, or we do not. I choose to obey it.
>
> valete,
>
> Cato
>
> --- In Nova-Roma@yahoogroups.com, "gaiuspopilliuslaenas"
> <ksterne@b...> wrote:
> > Salvete Omnes et salve mi mince Druse.
> >
> > --- In Nova-Roma@yahoogroups.com, "Lucius Sicinius Drusus"
> > drusus@b...> wrote:
> > >>The "Best of" Dead Horse has been throughly flogged as many times
> > as the Slavery strawman has been trotted out.
> >
> > Drusus<<
> >
> > Exactly why I used the phrase to begin with, and qualified it as
> > a "subjective" best of. I was, and am, well aware of the wording
> of
> > our Constitution. The "best of" is what is possible and practical.
> >
> > Valete,
> >
> > Gaius Popillius Laenas
Group: Nova-Roma Message: 22915 From: FAC Date: 2004-05-01
Subject: Re: OT: ten new countries in the European Union
Salvete Omnes,
first of all I follow my friend Illustrus Iulius Perusianus
welcoming the new citizens of the "enlarged" European Union. Ever I
thought that the UE could be the most important and hopeful "Nation"
of peace and development of the future. I'm very happy thinking that
our friends from Eastern Europe will think like european citizens
like us now. This is the best way to approach the people in peace.

About the latin in the UE, Pauline, the European Union inserted yet
the latin in the most important and official languages of the Union.
The several official websites of the Istitutions are not translated
in latin, but there is EuroDicAutom which is a search engine of
documents and an official web-translator created by European
Commission. If you visit
http://europa.eu.int/eurodicautom/Controller you could find the
Latin too :-)

Valete
Fr. Apulus Caesar
Senator


--- In Nova-Roma@yahoogroups.com, "Quintus Lanius Paulinus (Michael
Kelly)" <mjk@d...> wrote:
> Avete M Iuli et omnes,
>
> I was thinking that it would be interesting to bring back Latin as
> the common business language uniting the EEC. Perhaps this idea
has
> been thought about before; a revival would be wonderful,
especially
> for us in NR.
>
> Regards,
>
> Quintus Lanius Paulinus
>
>
>
> --- In Nova-Roma@yahoogroups.com, "Marcus Iulius Perusianus"
> <m_iulius@v...> wrote:
> > avete omnes,
> >
> > May 1st 2004 is the "day of welcomes", one of the most important
> days
> > in recent European history.
> > The accession of ten new member states to the European Union
> > signifies the re-unification of Europe and the ending of the
> > artificial divisions of the last century.
> > (www.eu2004.ie)(www.eurunion.org).
> >
> > I'd like to publicly welcome NR citizens from the following
> nations,
> > in this new home of 25 countries and 455 millions of people:
> > Cyprus, Czech Republic, Estonia, Hungary, Latvia, Lithuania,
> Malta,
> > Poland, Slovakia and Slovenia.
> >
> > valete
> > M IVL PERVSIANVS
> > Aedilis Curulis, Legatus Internis Rebus Italiae
Group: Nova-Roma Message: 22916 From: Stephen Gallagher Date: 2004-05-01
Subject: Take the weekend off PLEASE
Ex-Officio Tribunus Plebis Tiberius Galerius Paulinus SPD

Romans!


I would like to request that we take the weekend off from the current debate on the Religio and the Constitution and come back at it on Monday after a restful weekend. If you can not help posting on this issue or when you post on Monday and after, please remember that the Religio Romanum IS to be respected as the state religion and to keep your posts temperate.

When you post on any subject please keep in mind the Roman virtues we have all said that we aspire to make a part of our daily lives. If you don't remember them or have misplaced your copy form the website here they are for your use. The strong even violent participation in politics is very Roman but even they must have taken a day off every now and again.

Vale
Tiberius Galerius Paulinus
Tribunus Plebs


*********************************

The Roman Virtues

Personal Virtues
These are the qualities of life to which every Citizen (and, ideally, everyone else) should aspire. They are the heart of the Via Romana - the Roman Way - and are thought to be those qualities which gave the Roman Republic the moral strength to conquer and civilize the world. Today, they are the rods against which we can measure our own behavior and character, and we can strive to better understand and practice them in our everyday lives.

Auctoritas: "Spiritual Authority" The sense of one's social standing, built up through experience, Pietas, and Industria.

Comitas: "Humor" Ease of manner, courtesy, openness, and friendliness.

Clementia: "Mercy" Mildness and gentleness.

Dignitas: "Dignity" A sense of self-worth, personal pride.

Firmitas: "Tenacity" Strength of mind, the ability to stick to one's purpose.

Frugalitas: "Frugalness" Economy and simplicity of style, without being miserly.

Gravitas: "Gravity" A sense of the importance of the matter at hand, responsibility and earnestness.

Honestas: "Respectability" The image that one presents as a respectable member of society.

Humanitas: "Humanity" Refinement, civilization, learning, and being cultured.

Industria: "Industriousness" Hard work.

Pietas: "Dutifulness" More than religious piety; a respect for the natural order socially, politically, and religiously. Includes the ideas of patriotism and devotion to others.

Prudentia: "Prudence" Foresight, wisdom, and personal discretion.

Salubritas: "Wholesomeness" Health and cleanliness.

Severitas: "Sternness" Gravity, self-control.

Veritas: "Truthfulness" Honesty in dealing with others.

Public Virtues
In addition to the private virtues which were aspired to by individuals, Roman culture also strived to uphold Virtues which were shared by all of society in common. Note that some of the virtues to which individuals were expected to aspire are also public virtues to be sought by society as a whole. These virtues were often expressed by minting them on coinage; in this way, their message would be shared by all the Classical world. In many cases, these Virtues were personified as deities.

Abundantia: "Abundance, Plenty" The ideal of there being enough food and prosperity for all segments of society.

Aequitas: "Equity" Fair dealing both within government and among the people.

Bonus Eventus: "Good fortune" Remembrance of important positive events.

Clementia: "Clemency" Mercy, shown to other nations.

Concordia: "Concord" Harmony among the Roman people, and also between Rome and other nations.

Felicitas: "Happiness, prosperity" A celebration of the best aspects of Roman society.

Fides: "Confidence" Good faith in all commercial and governmental dealings.

Fortuna: "Fortune" An acknowledgement of positive events.

Genius: "Spirit of Rome" Acknowledgement of the combined spirit of Rome, and its people.

Hilaritas: "Mirth, rejoicing" An expression of happy times.

Iustitia: "Justice" As expressed by sensible laws and governance.

Laetitia: "Joy, Gladness" The celebration of thanksgiving, often of the resolution of crisis.

Liberalitas: "Liberality" Generous giving.

Libertas: "Freedom" A Virtue which has been subsequently aspired to by all cultures.

Nobilitas: "Noblility" Noble action within the public sphere.

Ops: "Wealth" Acknowledgement of the prosperity of the Roman world.

Patientia: "Endurance, Patience" The ability to weather storms and crisis.

Pax: "Peace" A celebration of peace among society and between nations.

Pietas: "Piety, Dutifulness" People paying honor to the gods.

Providentia: "Providence, Forethought" The ability of Roman society to survive trials and manifest a greater destiny.

Pudicita: "Modesty, Chastity." A public expression which belies the accusation of "moral corruptness" in ancient Rome.

Salus: "Safety" Concern for public health and wellfare.

Securitas: "Confidence, Security" Brought by peace and efficient governance.

Spes: "Hope" Especially during times of difficulty.

Uberitas: "Fertility" Particularly concerning agriculture.

within society and government.


[Non-text portions of this message have been removed]
Group: Nova-Roma Message: 22917 From: curatrix@villaivlilla.com Date: 2004-05-01
Subject: Re: Here is the document
Your document is attached.


[Non-text portions of this message have been removed]
Group: Nova-Roma Message: 22918 From: Lucius Sicinius Drusus Date: 2004-05-01
Subject: Re: Here is the document
Salvete Omnes,

This message is one of the ones generated by the Netsky Worm (Virus).
The person who's address is listed here may not be the person who has
the infected computer, but the number of netsky infected messages
showing up in Nova Roma does mean that someone in Nova Roma has an
infected Computer.

If you are running a Computer that uses Microsoft Windows YOU COULD BE
THE OWNER OF THE INFECTED COMPUTER.

Microsoft Windows computers are subject to Virus infections, if you
insist on running this Operating System you have to purchase an
anti-virus program and pay for the updates to keep it current.

Some Viruses can steal your personal information like credit card
numbers. Others can be used to give a hacker remote control of your
computer so that it can be used for sending SPAM or for illegal
activities.

Drusus

--- In Nova-Roma@yahoogroups.com, curatrix@v... wrote:
> Your document is attached.
>
>
> [Non-text portions of this message have been removed]
Group: Nova-Roma Message: 22919 From: Mr Sardonicus Date: 2004-05-01
Subject: I seem to have lost my...what were you saying...?
Salve,

Just to clear things up for people who read the post below, postestas
are great. I had some for dinner last night. A Curule Magistrature
is a guy who wears a dress and sits on a funny chair. Aventine is a
girl from an old american folk song, and Palatine is the emperor guy
from Star wars. Romulus were a bunch of Etruscans from Star Trek,
and Aeneas was a greek guy who invented Trojan condoms and drank a
lot of ouzo. I'm not sure what indigents have to do with religion
and I'm sure Aeneas wasn't one.

Anyway, have a great weekend, folks.

Vale,
Sardonicus

--- In Nova-Roma@yahoogroups.com, "Lucius Arminius Faustus"
<lafaustus@y...> wrote:
> Salve,
>
> L. Arminius Faustus TRP omnia quiritibus plus salutat
>
> I´ve seen posts that the main objective of NR is the religio. Yes,
I
> will not deny... however...
>
> 1. The Religio Romana requires a great level of ´cultural roman
> knowledge´ from its practitioner. It is written on the ´applicaion
> for priesthood´ and I cannot agree more.
>
> So, if we really want to help the religio as priority 1, we must do
> the priority 0, roman cultural increasing, roman knowledge, roman
> culture. We are still lacking on it.
>
> The religio will not grow on a poor earth. So, we must enrich it
with
> true knowledge, true teaching, true spreading of romanitas. Without
> this... the gods will receive a poor, or wrong, worship.
>
> The religious feeling is a very deep and comples matter. We cannot
> simply pick a person on the street and say ´Come to my lararium, to
> worshipp Saturn, Ianus and Vesta´. ´Vesta what?´ you will hear.
This
> doesn´t work.
>
> I deeply admire public rituals. But while we have people that
> understand the deep meaning of this, we have others that does not
> know the difference between Potestas and Curule Magistrature, for
> example... or the Palatine and Aventine... or Romulus and Aeneas.
It
> would be very strange, for example, worshipping Iove Indigete and
> don´t know who Aeneas was...
>
> I hope you understand my point.
>
> Vale bene in pacem deorum,
> L. Arminius Faustus
Group: Nova-Roma Message: 22920 From: L. Cornelius Sulla Date: 2004-05-01
Subject: Re: Here is the document
Ave,

Let us not forget the fact that any attachment sent to the NR main list is erased by Yahoogroups.

Vale,

Sulla
----- Original Message -----
From: Lucius Sicinius Drusus
To: Nova-Roma@yahoogroups.com
Sent: Saturday, May 01, 2004 1:18 PM
Subject: [Nova-Roma] Re: Here is the document


Salvete Omnes,

This message is one of the ones generated by the Netsky Worm (Virus).
The person who's address is listed here may not be the person who has
the infected computer, but the number of netsky infected messages
showing up in Nova Roma does mean that someone in Nova Roma has an
infected Computer.

If you are running a Computer that uses Microsoft Windows YOU COULD BE
THE OWNER OF THE INFECTED COMPUTER.

Microsoft Windows computers are subject to Virus infections, if you
insist on running this Operating System you have to purchase an
anti-virus program and pay for the updates to keep it current.

Some Viruses can steal your personal information like credit card
numbers. Others can be used to give a hacker remote control of your
computer so that it can be used for sending SPAM or for illegal
activities.

Drusus

--- In Nova-Roma@yahoogroups.com, curatrix@v... wrote:
> Your document is attached.
>
>
> [Non-text portions of this message have been removed]


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[Non-text portions of this message have been removed]
Group: Nova-Roma Message: 22921 From: Mr Sardonicus Date: 2004-05-01
Subject: Re: Nova Roma as it is
Heavens to murgatroid, yes. We are clearly suffering from a
collective identity crisis. We are clearly stuck with the current
documents until they can be changed to suit what we have become.
Have we become what the founders intended? Does it matter? Anyone
reading this list would find us to be a chaotic group of people with
disjointed agendas.

What would the Romans do in a situation like this? I do not know.
Do we need a statement of purpose? Considering the opinions voiced
on this list, I believe any statement of purpose voted on and
approved by the majority of citizens will be so watered-down as to be
meaningless.

Perhaps we need the senate to appoint (or the populace to elect) a
dictator for a set period of time in order to make sweeping changes
to the language of the website and our defining documents. I
nominate Scaurus.

Sardonicus (who will probably regret this post shortly)

--- In Nova-Roma@yahoogroups.com, "Lucius Sicinius Drusus"
<drusus@b...> wrote:
> Salve,
>
> Have you ever seen the movie "Groundhog Day"? The one where Bill
Murry
> is trapped in a time loop and is living the same day over and over?
>
> Many of us feel like Bill Murry when we come to this list and see
the
> exact same disputes presented over and over year after year. It's
> always Febuary 2nd in Nova Roma, and there is nothing to look
forward
> to tomorrow but reliving Febuary 2nd again and again. That gets
> tiresome and leads to a certain shortness when the same point is
being
> replyed to for the hundredth time.
>
> Including the phrase "Best Of" in the Constitution was a horrible
> mistake. It's so vauge that almost any meaning can be applied to it,
> and that has lead to many pointless and heated arguments in the past
> and will continue to do so into the future.
>
> The person who wrote that phrase is no longer a citizen of Nova
Roma,
> but if you check with anyone who knew him you will quickly discover
> that he had no intention of introducing something into Nova Roma's
> Constitution that has the overly broad meaning that some people are
> attempting to read into that phrase. Vedius would have been one of
the
> last people who would have advocated tossing out vast hunks of Roman
> traditions in favor of modern inovations and attempting to read that
> into his words is a distortion of what he intended.
>
> If it were up to me that unfortunate and misunderstood phrase would
be
> stricken from the Constitution.
>
> L. Sicinius Drusus
>
>
> --- In Nova-Roma@yahoogroups.com, "Michael" <mlcinnyc@y...> wrote:
> > G. Equitius Cato L. Sicinio Druso G. Poppillio Laeno
quiritibusque
> > S.P.D.
> >
> > salvete,
> >
> > Hold on guys. You cannot have it both ways.
> >
> > The Constitution says simply "the best of ancient Rome"; it does
not
> > mention subjectivity or objectivity, obviously. I believe it is
> > giving us, the citizens of NR, the power to decide for ourselves
> > what "the best of ancient Rome" means for us. Secondly, the
> > Constitution does not say "whatever is practical and
possible"...it
> > says "in all manners practical and *acceptable* "...a huge
difference.
> >
> > So you have a choice, we *all* have a choice: either we obey the
> > letter of the Constitution, or we do not. I choose to obey it.
> >
> > valete,
> >
> > Cato
> >
> > --- In Nova-Roma@yahoogroups.com, "gaiuspopilliuslaenas"
> > <ksterne@b...> wrote:
> > > Salvete Omnes et salve mi mince Druse.
> > >
> > > --- In Nova-Roma@yahoogroups.com, "Lucius Sicinius Drusus"
> > > drusus@b...> wrote:
> > > >>The "Best of" Dead Horse has been throughly flogged as many
times
> > > as the Slavery strawman has been trotted out.
> > >
> > > Drusus<<
> > >
> > > Exactly why I used the phrase to begin with, and qualified it
as
> > > a "subjective" best of. I was, and am, well aware of the
wording
> > of
> > > our Constitution. The "best of" is what is possible and
practical.
> > >
> > > Valete,
> > >
> > > Gaius Popillius Laenas
Group: Nova-Roma Message: 22922 From: Lucius Sicinius Drusus Date: 2004-05-01
Subject: Re: Here is the document
I Get at least a dozen copies of netsky sent to me every day from the
pontifices@... mail alias along with assorted copies to my
drusus@brandxcomputers address, all of which still contain the virus.

Also not all of the mailing lists in Nova Roma are set up to block
attachments.

Drusus

--- In Nova-Roma@yahoogroups.com, "L. Cornelius Sulla" <alexious@e...>
wrote:
> Ave,
>
> Let us not forget the fact that any attachment sent to the NR main
list is erased by Yahoogroups.
>
> Vale,
>
> Sulla
> ----- Original Message -----
> From: Lucius Sicinius Drusus
> To: Nova-Roma@yahoogroups.com
> Sent: Saturday, May 01, 2004 1:18 PM
> Subject: [Nova-Roma] Re: Here is the document
>
>
> Salvete Omnes,
>
> This message is one of the ones generated by the Netsky Worm (Virus).
> The person who's address is listed here may not be the person who has
> the infected computer, but the number of netsky infected messages
> showing up in Nova Roma does mean that someone in Nova Roma has an
> infected Computer.
>
> If you are running a Computer that uses Microsoft Windows YOU COULD BE
> THE OWNER OF THE INFECTED COMPUTER.
>
> Microsoft Windows computers are subject to Virus infections, if you
> insist on running this Operating System you have to purchase an
> anti-virus program and pay for the updates to keep it current.
>
> Some Viruses can steal your personal information like credit card
> numbers. Others can be used to give a hacker remote control of your
> computer so that it can be used for sending SPAM or for illegal
> activities.
>
> Drusus
>
> --- In Nova-Roma@yahoogroups.com, curatrix@v... wrote:
> > Your document is attached.
> >
> >
> > [Non-text portions of this message have been removed]
>
>
> Yahoo! Groups Sponsor
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>
>
>
>
>
>
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> [Non-text portions of this message have been removed]
Group: Nova-Roma Message: 22923 From: pompeia_cornelia Date: 2004-05-01
Subject: Re: Take the weekend off PLEASE
---

Salvete Honoured Tribune et Omnes:

see below

In Nova-Roma@yahoogroups.com, "Stephen Gallagher" <spqr753@m...> wrote:
> Ex-Officio Tribunus Plebis Tiberius Galerius Paulinus SPD
>
> Romans!
>
>
> I would like to request that we take the weekend off from the
current debate on the Religio and the Constitution and come back at it
on Monday after a restful weekend. If you can not help posting on this
issue or when you post on Monday and after, please remember that the
Religio Romanum IS to be respected as the state religion and to keep
your posts temperate.

Pompeia: I am in full agreement with what you say above and below.
And indeed our posts need to be respectful of the religio. If I
might, with respect, impose some expansion on what you've written,
such posts are to be respectful on everyones part, 'including' those
who practise, and/or official pontificate the virtues. I have seen
adhominem attacks from 'both sides'
>
> When you post on any subject please keep in mind the Roman virtues
we have all said that we aspire to make a part of our daily lives. If
you don't remember them or have misplaced your copy form the website
here they are for your use. The strong even violent participation in
politics is very Roman but even they must have taken a day off every
now and again.

Pompeia: indeed
>
> Vale
> Tiberius Galerius Paulinus


> Tribunus Plebs

Valete,
Pompeia
>
>
> *********************************
>
> The Roman Virtues
>
> Personal Virtues
> These are the qualities of life to which every Citizen (and,
ideally, everyone else) should aspire. They are the heart of the Via
Romana - the Roman Way - and are thought to be those qualities which
gave the Roman Republic the moral strength to conquer and civilize the
world. Today, they are the rods against which we can measure our own
behavior and character, and we can strive to better understand and
practice them in our everyday lives.
>
> Auctoritas: "Spiritual Authority" The sense of one's social
standing, built up through experience, Pietas, and Industria.
>
> Comitas: "Humor" Ease of manner, courtesy, openness, and friendliness.
>
> Clementia: "Mercy" Mildness and gentleness.
>
> Dignitas: "Dignity" A sense of self-worth, personal pride.
>
> Firmitas: "Tenacity" Strength of mind, the ability to stick to one's
purpose.
>
> Frugalitas: "Frugalness" Economy and simplicity of style, without
being miserly.
>
> Gravitas: "Gravity" A sense of the importance of the matter at hand,
responsibility and earnestness.
>
> Honestas: "Respectability" The image that one presents as a
respectable member of society.
>
> Humanitas: "Humanity" Refinement, civilization, learning, and being
cultured.
>
> Industria: "Industriousness" Hard work.
>
> Pietas: "Dutifulness" More than religious piety; a respect for the
natural order socially, politically, and religiously. Includes the
ideas of patriotism and devotion to others.
>
> Prudentia: "Prudence" Foresight, wisdom, and personal discretion.
>
> Salubritas: "Wholesomeness" Health and cleanliness.
>
> Severitas: "Sternness" Gravity, self-control.
>
> Veritas: "Truthfulness" Honesty in dealing with others.
>
> Public Virtues
> In addition to the private virtues which were aspired to by
individuals, Roman culture also strived to uphold Virtues which were
shared by all of society in common. Note that some of the virtues to
which individuals were expected to aspire are also public virtues to
be sought by society as a whole. These virtues were often expressed by
minting them on coinage; in this way, their message would be shared by
all the Classical world. In many cases, these Virtues were personified
as deities.
>
> Abundantia: "Abundance, Plenty" The ideal of there being enough food
and prosperity for all segments of society.
>
> Aequitas: "Equity" Fair dealing both within government and among the
people.
>
> Bonus Eventus: "Good fortune" Remembrance of important positive events.
>
> Clementia: "Clemency" Mercy, shown to other nations.
>
> Concordia: "Concord" Harmony among the Roman people, and also
between Rome and other nations.
>
> Felicitas: "Happiness, prosperity" A celebration of the best aspects
of Roman society.
>
> Fides: "Confidence" Good faith in all commercial and governmental
dealings.
>
> Fortuna: "Fortune" An acknowledgement of positive events.
>
> Genius: "Spirit of Rome" Acknowledgement of the combined spirit of
Rome, and its people.
>
> Hilaritas: "Mirth, rejoicing" An expression of happy times.
>
> Iustitia: "Justice" As expressed by sensible laws and governance.
>
> Laetitia: "Joy, Gladness" The celebration of thanksgiving, often of
the resolution of crisis.
>
> Liberalitas: "Liberality" Generous giving.
>
> Libertas: "Freedom" A Virtue which has been subsequently aspired to
by all cultures.
>
> Nobilitas: "Noblility" Noble action within the public sphere.
>
> Ops: "Wealth" Acknowledgement of the prosperity of the Roman world.
>
> Patientia: "Endurance, Patience" The ability to weather storms and
crisis.
>
> Pax: "Peace" A celebration of peace among society and between nations.
>
> Pietas: "Piety, Dutifulness" People paying honor to the gods.
>
> Providentia: "Providence, Forethought" The ability of Roman society
to survive trials and manifest a greater destiny.
>
> Pudicita: "Modesty, Chastity." A public expression which belies the
accusation of "moral corruptness" in ancient Rome.
>
> Salus: "Safety" Concern for public health and wellfare.
>
> Securitas: "Confidence, Security" Brought by peace and efficient
governance.
>
> Spes: "Hope" Especially during times of difficulty.
>
> Uberitas: "Fertility" Particularly concerning agriculture.
>
> within society and government.
>
>
> [Non-text portions of this message have been removed]
Group: Nova-Roma Message: 22924 From: L. Cornelius Sulla Date: 2004-05-01
Subject: Re: Here is the document
That is why I stated that the NR Main list. :)

Sulla
----- Original Message -----
From: Lucius Sicinius Drusus
To: Nova-Roma@yahoogroups.com
Sent: Saturday, May 01, 2004 3:22 PM
Subject: [Nova-Roma] Re: Here is the document


I Get at least a dozen copies of netsky sent to me every day from the
pontifices@... mail alias along with assorted copies to my
drusus@brandxcomputers address, all of which still contain the virus.

Also not all of the mailing lists in Nova Roma are set up to block
attachments.

Drusus

--- In Nova-Roma@yahoogroups.com, "L. Cornelius Sulla" <alexious@e...>
wrote:
> Ave,
>
> Let us not forget the fact that any attachment sent to the NR main
list is erased by Yahoogroups.
>
> Vale,
>
> Sulla
> ----- Original Message -----
> From: Lucius Sicinius Drusus
> To: Nova-Roma@yahoogroups.com
> Sent: Saturday, May 01, 2004 1:18 PM
> Subject: [Nova-Roma] Re: Here is the document
>
>
> Salvete Omnes,
>
> This message is one of the ones generated by the Netsky Worm (Virus).
> The person who's address is listed here may not be the person who has
> the infected computer, but the number of netsky infected messages
> showing up in Nova Roma does mean that someone in Nova Roma has an
> infected Computer.
>
> If you are running a Computer that uses Microsoft Windows YOU COULD BE
> THE OWNER OF THE INFECTED COMPUTER.
>
> Microsoft Windows computers are subject to Virus infections, if you
> insist on running this Operating System you have to purchase an
> anti-virus program and pay for the updates to keep it current.
>
> Some Viruses can steal your personal information like credit card
> numbers. Others can be used to give a hacker remote control of your
> computer so that it can be used for sending SPAM or for illegal
> activities.
>
> Drusus
>
> --- In Nova-Roma@yahoogroups.com, curatrix@v... wrote:
> > Your document is attached.
> >
> >
> > [Non-text portions of this message have been removed]
>
>
> Yahoo! Groups Sponsor
> ADVERTISEMENT
>
>
>
>
>
>
------------------------------------------------------------------------------
> Yahoo! Groups Links
>
> a.. To visit your group on the web, go to:
> http://groups.yahoo.com/group/Nova-Roma/
>
> b.. To unsubscribe from this group, send an email to:
> Nova-Roma-unsubscribe@yahoogroups.com
>
> c.. Your use of Yahoo! Groups is subject to the Yahoo! Terms of
Service.
>
>
>
> [Non-text portions of this message have been removed]


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c.. Your use of Yahoo! Groups is subject to the Yahoo! Terms of Service.



[Non-text portions of this message have been removed]
Group: Nova-Roma Message: 22925 From: pompeia_cornelia Date: 2004-05-01
Subject: Message 22890......
Salvete Omnes:

For the record, Senator et Pontifex Drusus, Sabina Equitia is not a
'jerk'...she is a citizen with an opinion differing from yours. I am
not sure where in this year's guidelines you are at liberty to make
personal attacks, but I would ask you in good faith, Sir, to apologize
to this citizen, in the name of the Religio and the virtues you
officially pontificate.

Monday is fine.

Pompeia
Group: Nova-Roma Message: 22926 From: Lucius Sicinius Drusus Date: 2004-05-01
Subject: Re: Message 22890......
Having a viewpoint is one thing, presenting in a manner that shows
ZERO respect for something that many of Nova Roma's citizens consider
a Sacred Ritual is another mater entirely.

Her posts were as offensive and intolarant as the Christian Bashing
posts that you resigned your postion of Praetor over, and she
continued to frame her arguments in offensive terms despite several
requests that she consider that she was talking about her fellow
citizens religous beliefs.

Drusus

--- In Nova-Roma@yahoogroups.com, "pompeia_cornelia"
<scriba_forum@h...> wrote:
> Salvete Omnes:
>
> For the record, Senator et Pontifex Drusus, Sabina Equitia is not a
> 'jerk'...she is a citizen with an opinion differing from yours. I am
> not sure where in this year's guidelines you are at liberty to make
> personal attacks, but I would ask you in good faith, Sir, to apologize
> to this citizen, in the name of the Religio and the virtues you
> officially pontificate.
>
> Monday is fine.
>
> Pompeia
Group: Nova-Roma Message: 22927 From: Domitius Constantinus Fuscus Date: 2004-05-01
Subject: And when everything else fails... *PRAETORES READ* (was R: [Nova-Ro
Ave

Formely esteemed Scaurus, who once truly hold my esteem (as one may esteem a
person even not sharing his point of view at all, or should be able to),
what shall I tell you? Quoting Shakespeare "Scorn and defiance; slight
regard, contempt, And any thing that may not misbecome The (mighty, says the
verse, but yet I do not regard myself as such) sender".

You turned out to be yet another example of the ones who, when reason, logic
and arguments fail them, turn to verbal violence, and my if your post was
violent, and not being possible in here to turn to physical one, yet sends
threats nevertheless, in the mightiest form they can invoke, and threats are
indeed the prospecting of harsh actions not backed up by a legitimate right
to enact them.

Very well.

"It would be entirely within my rights to place a motion before the
Collegium Pontificum to invoke the Blasphemy Decretum against you and in
such an event I would be pleased to prosecute."

I shall say you that I'm not intimidated in the least by yours, once private
ad vaguely shaped, now public and solid threats. If you could have found an
hook to try me for Blasphemy, you would have probably not waited a moment.
Fact is, I'm somewhat reassured I've never broken the Constitution rule
about such behaviour, that says "Citizens need not be practitioners of the
Religio Romana, but may not engage in any activity that intentionally
blasphemes or defames the Gods, the Religio Romana, or its practitioners."

I'm even sure that I haven' broken rule of the (unconstitutional in the part
that forbids cives and magistrates actions that the Constitution grants them
as legitimate) decree about blasphemy that says:"

I - The Religio Romana will not come under attack with intent to remove or
replace the Religio Romana as the State religion of Nova Roma; and that the
Religio Romana shall not be deliberately slandered, defamed, or mocked with
intent to undermine its position as the State Religion of Nova Roma.

II - (omissis)

III - No Citizen or Magistrate shall actively encourage public disrespect
for the Gods of Rome, or actively advocate the non-practice of the Religio
Romana no matter what their personal beliefs

IV - The above declaration does not indicate individual censorship.
Comments, questions about the Religio and its involvement with the State, or
the members of its priesthood are encouraged as long as these do not
escalate into a general public disturbance."

Blasphemed the Gods I haven't, or your cries would have been heard across
the Atlantic to my very house, ironically enough built over the Mons Sacer.

Defamed the Religio? But if I re-affirmed its primacy as reported in the
Constitution and even suggested that that primacy could be strengthened,
within the Constitution and using Constitutional way.

Belittled the practitioners or encouraged them to disrespect the Gods, or
actively advocated the non-practice of the Religio? My, who? When? It's seem
to me that the ones practically overlooking the needs of the practitioners
who are also vegetarians and ethically adverse to blood sacrifices are
showing to be less respectful to their brethren than I am to all the
practitioners, fully believing that anyone has the right to follow whatever
faith they choose.

Please, Scaurus, invoke upon me the hardship of the Blasphemy consequences,
if you really believe I fall under tehvarious provisions about it. Chastise
your merciful nature and have the force of law fall upon me. As someone who
advocates the rulership of law in general and of the Constitution in
particular, I'll stand the trial with a fair spirit, I ask already the
tribunes, if that would be ever their intention, not to use their
intercessio, and if you will ever find someone to condemn me for my words in
defence of the Constitution, I shall happily address the Comitia and bear
the consequences.

"It would be entirely within my rights to petition the senate to remove you
immediately as Aedilis Urbis Romae for disrespect to the Religio."

And once again, please do, if it's within your right and you think I've
broken the law. I'm always fascinated by the American expression "put your
money where your mouth is", and I'd be grateful if someone could explain me
the origin of this expression. I invite you, do it. Of course, there is the
"legalistic" (therefore evil in nature and annoying by definition) problem
that even if the Senate would find me guilty, they wouldn't have the right
to remove me following the lex that creates the Oppida. But I'll make your
life easier: if the governor of my Provincia will find me guilty of the
charge and ask me to step down from my position, or if at the next municipal
meeting the cives will ask me to do it because they will find me guilty of
your charge, I will step down. I declare it here publically.

"Push it far enough and those of us you whom insult and revile as the
perpetrators of fraud against our citizens and conspirators against the
republic will finally lose our patience and treat you as the traitor to Nova
Roma you seem aspiring to be."

Now, besides the irrationality and the illogicity of labelling someone who
wants to uphold the Constitution as a traitor, for the third time, I you
really think I'm such a person, don't hesitate, I'll defend myself in front
of a court first and in front of the whole population afterwards, and we'll
see the outcome. I'm fully comforted in the right of my cause and arguments,
are you?

The funny thing is that in the avalanche that was your post, even my name
you question, in your rage brought by not having real arguments to debate
with! My name that, far for being a political statement, is just the
latinization of my real life surname (Costantini, as anyone checking my
website from the album civium can see).

Now, while you decide if your statements are backed up by enough material
evidence to charge me for blasphemy, or treason, or whatever, on my side I'm
pretty sure you did break the laws and in fact, considering that the lex
Salicia Poenalis states:

" CALVMNIAE (Libel and Slander):
Whoever is proven to have made to a third party a false and defamatory
statement about a person which has damaged the dignity or reputation of that
person may be compelled to make a DECLARATIO PVBLICA: the convicted reus
shall then present a public retraction and apology in order to restore the
actor's dignity and reputation in one of Nova Roma's official venues within
thirty days of the official announcement of the sentence."

I fully believe that your statements (made in public and therefore "to a
third party" to the extremes):

"I have committed no fraud on anyone. It is you who are the liar. You gave
me you word privately that you did not aim at disestablishing the Religio.
And yet (omissis)" (when I haven't charged you of fraud and I have indeed
kept my private word as I'm not aiming at disestablishing the Religio)

"You are nothing more than Lucius Appuleius Saturninus with a law degree."
And
" You are, indeed, a "Constantinus" -- you, too, stand poised to drive a
sword through classical antiquity's heart like your imperial namesake, only
you use the subtle assassin's blade of legal sophistry."

(I think those do not need any comment at all as they are self evidently
false and intentionally slandering)

" someone who thinks the proper place for the Religio Romana is on the
mantel with all the other antique knick-knacks."

(which, besides being slandering, is obviously false, as I've stated very
well and publicly my position about the Religio, and sure it's not what you
reported)

" But I am very sick of being lectured by an historical ignoramus about how
Nova Roma is engaging in fraud"

(the historical ignoramus is slandering, while the second statement is
false, or I'd have acted upon it)

" as the traitor to Nova Roma you seem aspiring to be"

(Again I do not think that needs any comment)

broke the aforementioned law and I hereby call upon the Praetors to
initiate, if so they feel, the right and correct procedures that the case
requires and to indicate me, if so they please, any other correct step I
have to take in such regard within the Nova Roma Laws and the rights they
grant me.

DCF
PF Constantinia
Aedilis Urbis
Group: Nova-Roma Message: 22928 From: Domitius Constantinus Fuscus Date: 2004-05-01
Subject: Re: How we explain ourselves: a possible formulation
Ave



Despite the noble efforts of Apollonius Cordus, there is an, I think,
undisputable truth: no matter what sentence you'll put in the opening page
of the website and therein, the only thing that legally defines us is in the
preamble of the Constitution and no matter what accommodating sentence
should be decided upon (By whom? How? With what kind of authority?), that
would in any case have to confront itself and eventually come after what is
stated in the Constitution that says:



"As a nation, Nova Roma shall be the temporal homeland and worldly focus for
the Religio Romana. The primary functions of Nova Roma shall be to promote
the study and practice of pagan Roman civilization, defined as the period
from the founding of the City of Rome in 753 BCE to the removal of the altar
of Victory from the Senate in 394 CE and encompassing such fields as
religion, culture, politics, art, literature, language, and philosophy.



As the spiritual heir to the ancient Roman Republic and Empire, Nova Roma
shall endeavor to exist, in all manners practical and acceptable, as the
modern restoration of the ancient Roman Republic. The culture, religion, and
society of Nova Roma shall be patterned upon those of ancient Rome. "



Now, we can analyze and discuss the real meaning of those two paragraphs,
and I've a feeling that it will be heavily done in the future, and I will
join the discussion happily (that, of Scaurus will not have me banned for
Blasphemy before then), but in any case, that's what Nova Roma *is* right
now, no matter the intentions of the founding fathers and the private wishes
of more or less important cives. To find and somehow officialize and give
some sort of authority to a definition of Nova Roma that goes beyond those
two paragraphs or that twists them, or enlarge part of it diminishing
another is, maybe an act of treason, but surely a violence to the
Constitution that we have and we are ruled by.



Now, my fear, Cordus, is that by posing the "how we do propose ourselves"
matter, what is really being done, intentionally or not, is circumventing
the hard task of changing legally the constitution, with all the annoying
procedures that it requires (a proper law drafted, the comitia, even worse a
2/3 majority vote, the Senate approving...) and instead short-cutting thro
the much easier way to have some form of statement in an informal way, and
then say "but we have better defined the concept! Yeah, the Constitution
says that, but the people feel differently!".



Once again, to the ones who do not find themselves in accordance with the
Constitution and feel the people of Nova Roma share their feelings, an
invitation: do not circumvent the Constitution, try to change it. How was
it? "Work within the system" and within the system are included the proper
procedures to change the system itself.



I'm also perplexed about the Mos Maiorum issue. As Troianus rightly pointed
out in the NRL list, that is not an objective concept. I'm sure the Mos
Maiorum of the year 753 BC was something pretty different than the one of 7
centuries later and that was again something different than the one of 394
CE. Between the three, which one should we follow? Who shall decide which
one has the priority? And what about the portion of Mos Maiorum that never
made it to present day or about which there is a degree of uncertainty?

As much as I can tell, about some aspects of the Mos Maiorum there is
dispute between academics, surely there is about several issues of the roman
right.



Tradition is a noble thing, but I agree with Troianus (that I invite to
report his comments on this list in an as articulated way as they originally
were) that it becomes slightly tricky and foggy among people coming from 5
different continents and a hundred different cultural heritages and before
putting it to the base of anything, one should be sure about what exactly we
are dealing with in terms of practical institutions and rules, by putting it
down in a written and clear form (let's do it, I already volunteer to be
part of it!) and then change the Constitution to give this "corpus" a more
practical role than an example to aim to.



Vale Bene



DCF

PF Constantinia

Aedilis Urbis







[Non-text portions of this message have been removed]
Group: Nova-Roma Message: 22929 From: Lucius Sicinius Drusus Date: 2004-05-01
Subject: Re: How we explain ourselves: a possible formulation
Ave,

This is one of the Core problems with Nova Roam, the selected time
span of 753 BCE to 394 CE is so long that it results in more than just
a dispute over what portion of The Mos Maiorum we should respect. It
results in a loss of focus. The 1147 year long period saw so many
changes in Roma that there will always be disputes over what needs to
be done, with each side being able to point to historic precedents for
it's cases, and that is in addition to those who wish to ignore
anything from Roma and substitute a modern inovation instead.

If you are going to attempt to restore an Airplane the first thing you
have to do is pick the aircraft you intend to restore. You can't grab
a fuslage from a World War I Foker Tri-plane, a left wing from a World
War II Supermarine Spitfire, a right wing from a Viet Nam era F4
Phantom, and a tail from the latest F14 Tomcat and expect the
resulting mess to fly.

Select one era from Roman History as our point of Referance, such as
the middle republic, and stick with it, and then a lot of these
problems about what we are trying to accomplish will vanish.

L. Sicinius Drusus

--- In Nova-Roma@yahoogroups.com, "Domitius Constantinus Fuscus"
<dom.con.fus@f...> wrote:

>
> I'm also perplexed about the Mos Maiorum issue. As Troianus rightly
pointed
> out in the NRL list, that is not an objective concept. I'm sure the Mos
> Maiorum of the year 753 BC was something pretty different than the
one of 7
> centuries later and that was again something different than the one
of 394
> CE. Between the three, which one should we follow? Who shall decide
which
> one has the priority? And what about the portion of Mos Maiorum that
never
> made it to present day or about which there is a degree of uncertainty?
>
> As much as I can tell, about some aspects of the Mos Maiorum there is
> dispute between academics, surely there is about several issues of
the roman
> right.
Group: Nova-Roma Message: 22930 From: AthanasiosofSpfd@aol.com Date: 2004-05-01
Subject: Re: Here is the document
Drusus;

I get bombarded with mail at censors@... and tribunes@...! Tons of spam!

Athanasius

In a message dated 5/1/2004 6:22:50 PM Eastern Daylight Time, drusus@... writes:

> I Get at least a dozen copies of netsky sent to me every day from the
> pontifices@... mail alias along with assorted copies to my
> drusus@brandxcomputers address, all of which still contain the virus.
>
> Also not all of the mailing lists in Nova Roma are set up
> to block
> attachments.
Group: Nova-Roma Message: 22931 From: lovelyone49 Date: 2004-05-01
Subject: A Latin Word
Could anyone share with me what the Latin word DECVRSIO means? I was
awarded a Roman coin at the Scottish Games on Saturday for my role as
judge in the Roman presentations. I was awared a coin with the
engraved image of Nero and on back of the coin are two engaved
horses. The coin that I was awarded with is called a Sestertius. It
was the main coin used for any major money transactions in the Roman
Empire.

Sincerely,
Delicia- My Roman Name
Group: Nova-Roma Message: 22932 From: Lucius Sicinius Drusus Date: 2004-05-01
Subject: Re: Here is the document
I Get loads of Spam at the Pontifices address in addition to the
viruses. The aliases on the main page are close to worthless because
of the ammount of spam and viruses that flood through them. It's too
easy for an important message to get lost in the junk.

These need to be replaced with a web submission form so the Spammers
can't take advantage of the already harvested addresses.

Drusus

--- In Nova-Roma@yahoogroups.com, AthanasiosofSpfd@a... wrote:
> Drusus;
>
> I get bombarded with mail at censors@n... and tribunes@n...! Tons
of spam!
>
> Athanasius
>
> In a message dated 5/1/2004 6:22:50 PM Eastern Daylight Time,
drusus@b... writes:
>
> > I Get at least a dozen copies of netsky sent to me every day from the
> > pontifices@n... mail alias along with assorted copies to my
> > drusus@brandxcomputers address, all of which still contain the virus.
> >
> > Also not all of the mailing lists in Nova Roma are set up
> > to block
> > attachments.
Group: Nova-Roma Message: 22933 From: Charlie Collins Date: 2004-05-01
Subject: Re: Here is the document
For more security ya'll might try an e-mail only provider that uses a
Challenge/Response
system. I use two of them, Mailblocks.com and Bluebottle.com. With the
C/R system if someone
sends you an e-mail they get a e-mail back requesting they verify their
address. Mailblocks
offers a free 5mb account, a 15mb $9.95 account and a 100mb $24.95
account. Bluebottle offers
a FREE 50mb account. Both offer POP3 and IMAP(I use IMAP). I have about
8 paid e-mail
accounts that I use. If you are interested check out this IMAP Service
Providers guide.

http://www.ii.com/internet/messaging/imap/isps/

GnCL
Group: Nova-Roma Message: 22934 From: Charlie Collins Date: 2004-05-01
Subject: Re: Here is the document
Please, pardon the way my e-mail looks. I am trying to figure out why
all my sent mail is
weird looking. It composed good but, when it is delivered it's all
broken up.

GnCL
Group: Nova-Roma Message: 22935 From: PADRUIGTHEUNCLE@aol.com Date: 2004-05-01
Subject: Re: Vegans
I must agree with this lady. In several issues of Wine Spectator over the
last five years, there have been articles about the so-called French Paradox.
The French are noted as having a much lower incidence of heart disease than
most Europeans and North Americans because they eat more fruit, vegetables, fish,
bread, and wine and less meat and sugar-laden foods. The Chinese also have a
similar diet (more rice than breads) and tea instead of wine. On the
downside, both the Chinese and the French have higher incidences of cancer due to
tobacco consumption. According to most writers and historians, the ancient
Romans did not eat very much meat and not as much fish as was once believed. Their
diet was high in bread, pulses, vegetables, fruits, and wine.
My own researches into food during the Late Republic and early Empire show
there were certain regional variations (Celts and Germans ate more meat and
game; Greeks ate more fish) than the overall population of Rome in Italia,
Hispania, Africa, and Cisalpine/Transalpine Gaul). As Americans get older, they need
to cut back on fats and animal proteins to protect their health and
digestion. Obviously, some of our older Conscript Fathers must be eating a lot of meat
if you take note of the bile and dyspepsia that is showing up in their posts.
I do not advocate that anyone seek to emulate a Roman urban diet as it was
far TOO low in protein and certain other vitamins.

F. Galerius Aurelianus


[Non-text portions of this message have been removed]
Group: Nova-Roma Message: 22936 From: L. Cornelius Sulla Date: 2004-05-02
Subject: Re: Fusce, I've had enough
Ave,

As a person who has been Consul twice and been here since the very first day
of Nova Roma (I believe I also might have been the first non-Pagan to join
NR, but that is debatable) I can confirm the statement of Gaius Iulius, Nova
Roma was founded for the express purpose of the Religio. That was the
motivation behind Nova Roma, a place where the Religio Romana can be
practiceed and were fellow practitioners felt weclome to discuss their
beliefs and discuss the Pax Decorum.

Even during the Civil war the purpose of Nova Roma was debated. At that
time there were three choices, end NR, Refound NR with just the Religio or
try to reform Nova Roma with the recognition that the Religio requires a
state and to appoint a dictator. The remaining members at that time
decided to appoint Flavius Vedius as Dictator to reform Nova Roma, hence the
esetablishment of a new constitution yet the main purpose of Nova Roma has
always been the Religio he admitted it numerous times and one of his first
acts as Dictator was appointing new priests.

This has been just a bit of history, but this is the way NR was founded, the
motivations and why the Religio is instrumental to the very foundation of
Nova Roma. To try to diminish it as the ugly step-child will not bring
prosperity to Nova Roma, instead it will further divide us and will bring
ruin to Nova Roma.

Vale,

Lucius Cornelius Sulla Felix
----- Original Message -----
From: "Gregory Rose" <gfr@...>
To: <Nova-Roma@yahoogroups.com>
Sent: Thursday, April 29, 2004 10:11 PM
Subject: [Nova-Roma] Fusce, I've had enough


> G. Iulius Scaurus D. Constantino Fusco dicit.
>
> >Esteemed Iulius Scaurus
> >
> Don't call me "esteemed." You clearly don't esteem someone you accuse
> three paragraphs later of committing a fraud.
>
> >Ive read with attention your post and find it a magnificent
contradiction.
> >
> Unlike you, I've actually talked with the people who founded NR and I
> have studied its archives to discover exactly what NR was established to
> be. That, of course, it is a mere historicist fallacy in the view of
> your normative constitutional legalism.
>
> >On one side you say that Nova Roma has made a mistake to present itself
to the
> >people wishing to join, by not making clear enough how the Religion is,
> >effectively, the central core of what all Nova Roma is about.
> >For this reason, and fairness, we should start a debate about how to
solve the
> >issue and not be dishonest with teh ones in future wanting to join.
> >
> >Wheres the contradiction? Well, a post that seemingly wants to address a
matter
> >of fairness forgets a very, basic, essential and prioritary issue: what
about
> >the people who have *already* joined, who have contributed already with
their
> >energies and, at times, money, in the mistaken opinion (but mistaken
because,
> >as you admit, you have misrepresented Nova Roma and thus you are
responsible
> >for it.. and I mean you as you and the ones who share your views of
course, not
> >you alone) that Religio was a part, but only a part, of Nova Roma? Shall
you
> >give them their money back and the economical of their hours spent
working for
> >Nova Roma, given its impossible to give them back their time, from the
moment
> >you published the Constitution till now?
> >
>
> I did not write the constitution. I did not design the website. I have
> been a citizen for less than a year and a half. I have committed no
> fraud on anyone. It is you who are the liar. You gave me you word
> privately that you did not aim at disestablishing the Religio. And yet
> every word you write on this matter aims at weaseling an interpretation
> of the constitution based on a technical, lawyerly trick of treating the
> document as if it were written by a team of corporate lawyers instead of
> devout practitioners of the Religio with no legal training which aims at
> nothing short of marginalising the Religio completely so that you can
> have your
>
> "great, international,
> interracial, interreligious (and the Religio wouldnt by that be made
less, on
> the contrary) organization capable, considering the number of people
gifted of
> extreme enthusiasm, of superior education (that not only being a school
degree)
> and surely of averagely superior open-mindness, of great things, be it
> international study groups, international re-enactment meetings and so
on."
>
> You want Nova Roma to be everything to everyone, just so long as your
modernist, political-scientific-legalist notion of how everything should be
done prevails. The Religio wouldn't be less under such a system? Just how
damned stupid do you think I am? You wield the constitution as a weapon
against the mos maiorum and the most fundamental aspects of Roman
governance. You are nothing more than Lucius Appuleius Saturninus with a
law degree. You are, indeed, a "Constantinus" -- you, too, stand poised to
drive a sword through classical antiquity's heart like your imperial
namesake, only you use the subtle assassin's blade of legal sophistry.
>
> >And we are back at the core of the issue. It would be nice if people
would
> >realize that their own personal perspective about Nova Roma are
secondary,
> >included the ones of the founding fathers, once you put down in the
> >Constitution a sentence that, reading The primary functions of Nova Roma
shall
> >be to promote the study and practice of pagan Roman civilization, defined
as
> >the period from the founding of the City of Rome in 753 BCE to the
removal of
> >the altar of Victory from the Senate in 394 CE and encompassing such
fields as
> >religion, culture, politics, art, literature, language, and philosophy,
makes
> >the Religio just one, for how important and noble (as I never denied it
to be
> >and teh Constitution goes a great lenght in affirming), of the several
things
> >Nova Roma is about.
> >
> If I had you as a student in a historiography seminar, I'd flunk you
> instantly for this idiotic approach to textual criticism. The words only
> mean the one thing that a legalist's cramped neurons can encompass.
> Their history, their context, the men who wrote them, their intentions
> -- all that means nothing next to the sterile logic of a lawyer with a
> legal dictionary. An approach to law more alien to the way Romans
> understood jurisprudence I cannot imagine.
>
> >Therefore, while I share most of your ideas about micronations (the happy
case
> >of Sealand in fact shall hardly be allowed again), and I agree that
Religio is
> >important and is taken seriously in Nova Roma, I decisely reject your
statement
> >that it is central to the mission of Nova Roma, being only one of,
expressly,
> >seven main areas of focusing (fourteen, if you divide the study and the
> >practice). And I reject that, not because that's my personal opinion that
it
> >isn't so, but because it's the Constitution to explicitally deny it,
placing
> >the Religio among many other things of equal importance. Of course,
considering
> >your statement about constitutional matters and teh discussions and
analysys
> >about it, one is brought to make some considerations about the value you
seem
> >to give to the Constitution's lines that do not fit your view, and thats
> >extremely sad, even if understandable, given your position within Nova
Roma and
> >the Colelgium Pontificarum, that of course is not supposed to have the
most
> >unbiased view about Nova Roma and the Religio.
> >
>
> I reject your ahistorical, legalist-constitutionalist approach to the
> governance of Nova Roma. I'd oppose it as vigorously if I were a
> Christian or a Buddhist. I oppose it because it is a bastardised
> modernism which runs contrary to how Romans governed themselves and
> dealt with law.
>
> >Whats even sadder is that persisting in such a line of giving to the
Religio
> >the central and supreme importance in Nova Roma is of detriment to the
Res
> >Publica and will eventually strangle it. We could be a great,
international,
> >interracial, interreligious (and the Religio wouldnt by that be made
less, on
> >the contrary) organization capable, considering the number of people
gifted of
> >extreme enthusiasm, of superior education (that not only being a school
degree)
> >and surely of averagely superior open-mindness, of great things, be it
> >international study groups, international re-enactment meetings and so
on.
> >
> If the respublica is harmed by trying to govern it in accordance with
> the mos maiorum, then we should just shoot it in the head like the dying
> horse you'd beat it into. You would turn the respublica into a "we're
> vaguely interested in Roman things club." I'm rather more than vaugely
> interested in things Roman and I've got better things to do than be
> lectured on how NR should be run like the European Union by someone who
> thinks the proper place for the Religio Romana is on the mantel with all
> the other antique knick-knacks. If you want to tell someone how to write
> a constitution, write to Brussels. If for damned certain don't want a
> Nova Roma run like American constitutionalism, and I find Europeanist
> constitutionalism no more palatable.
>
> >What will you achieve, instead, trying to push the view (against the
> >Constitution) that the Religio is most if not all that Nova Roma is
about? A
> >little group of people united by a very important thing of course, but
unable
> >to confront themselves with the others and demonstrating this unability
by
> >forcing out the ones not sharing their orthodox view and cheering about
it.
> >You, apparently, are afraid of being belittled, ridiculized and
persecuted,
> >yet you are doing exactly what is needed to be treated as such, meaning
> >isolating yourselves. Once, *if*, you will have managed to alienate the
ones
> >like Gneus Carantus and expell, sooner or later, with more or less
"legal"
> >ways, the more stubborn ones who do not share your views, what shall you
be
> >left with? Livy would say a desert that you call peace. Of course you
might
> >very well enjoy to live in a desert, but then one doesnt understand your
> >striving for being recognized by the others, and your having opened this
place
> >to non Religio practitioners.
> >
>
> You are the one who is floating a novel constitutionalist theory with
> the intention of forcing Nova Roma to abandon the way it has done things
> since its founding You are the one who is using modernist methodology to
> force Nova Roma into your modernist straightjacket -- Oh, my, we've been
> acting unconstitutionally all along; how stupid of us; we need to change
> things right now because some lawyer says we must. Carantus, who never
> contributed a thing to NR but to bitch about it, left. As far as I am
> concerned, we lost _nothing_. I am not seeking ways to drive anyone out
> of NR. It would be entirely within my rights to place a motion before
> the Collegium Pontificum to invoke the Blasphemy Decretum against you --
> and in such an event I would be pleased to prosecute. It would be
> entirely within my rights to petition the senate to remove you
> immediately as Aedilis Urbis Romae for disrespect to the Religio. Have I
> done any of that? No. I have bent over backwards to afford the greatest
> possible freedom to diverse opinion. But I am very sick of being
> lectured by an historical ignoramus about how Nova Roma is engaging in
> fraud because it doesn't conduct itself exactly the way the
> idiosyncratic political philosophy of a lawyer dictates. We conduct
> ourselves rather closer to the way the Romans did than anything you
> propose. I am sick of the sneering tone you take toward the Religio and
> the Collegium Pontificum. There is no conspiracy of the Collegium to
> take over Nova Roma. There does appear to be a conspiracy to neuter the
> Religio and put it out to pasture so it doesn't interfere with turning
> Nova Roma into a role-playing-game-cum-antiquarian-society.
>
> >Now, Ive been a citizen for fours years, I did and do my little part in
Nova
> >Roma (admittedly, more in the real life Nova Roma than in the "virtual"
one,
> >still&), I confide in the Constitution and Im afraid I will always
oppose the
> >ones, like you in this case, trying to pass their own vision as THE
vision.
> >Change the Constitution, democratically with the mans it gives you to do
so,
> >but until then, dont smuggle your *vision* of Nova Roma, no matter how
> >followed it is, as Nova Roma, because until you will have 2/3 of the
people
> >changing the Constitution and the Senate with it, Nova Roma is, again,
about 
> >promote the study and practice of pagan Roman civilization, defined as
the
> >period from the founding of the City of Rome in 753 BCE to the removal of
the
> >altar of Victory from the Senate in 394 CE and encompassing such fields
as
> >religion, culture, politics, art, literature, language, and philosophy.
> >
>
> What a clever little piece of sophistry. The people who advocate Nova
> Roma governing itself as it always has now have to amend the
> constitution to keep it so. It's a brilliant lawyer's trick. Push it far
> enough and those of us you whom insult and revile as the perpetrators of
> fraud against our citizens and conspirators against the republic will
> finally lose our patience and treat you as the traitor to Nova Roma you
> seem aspiring to be.
>
> Scaurus
>
> >
> >
>
>
>
>
>
>
> Yahoo! Groups Links
>
>
>
>
>
>
Group: Nova-Roma Message: 22937 From: PADRUIGTHEUNCLE@aol.com Date: 2004-05-02
Subject: Re: A hierarchy of purposes
The person who posted this note is clearly demonstrating that they are not a
gentleman and cannot disagree with other citizens without descending to base
insults, especially when addressing a fellow citizen and a lady. Regardless of
the provocation or level of disagreement, a Southern gentleman does not act
the uncouth boor or the uncultured barbarian especially when they are
representing both the temporal and sacred offices of our organization. It is obvious
that the artificial shield of the Internet makes some people feel they cannot
be bothered with social politeness and manners. Were this a more genteel time,
I would feel inclined to give offense to this person and force them to resent
it, so we could settle the manner in a civilized manner.

F. Galerius Aurelianus


[Non-text portions of this message have been removed]
Group: Nova-Roma Message: 22938 From: PADRUIGTHEUNCLE@aol.com Date: 2004-05-02
Subject: Re: 'On Duty" a Question
Nay, cousin. It is my opinion that if someone is speaking "ex officio" then
their post should be phrased as an appropriate edictum, veto, or other action
with the comment that they are acting in their capacity as a public official
with full use of their titles and honors. If speaking otherwise, then they are
just speaking as a private citizen voicing a private opinion.

Galerius Aurelianus


[Non-text portions of this message have been removed]
Group: Nova-Roma Message: 22939 From: L. Cornelius Sulla Date: 2004-05-02
Subject: Re: A hierarchy of purposes
Ave,

A fact is a fact regardless of how it is dressed up.

Vale,

Sulla
----- Original Message -----
From: PADRUIGTHEUNCLE@...
To: Nova-Roma@yahoogroups.com
Sent: Saturday, May 01, 2004 9:26 PM
Subject: Re: [Nova-Roma] Re: A hierarchy of purposes


The person who posted this note is clearly demonstrating that they are not a
gentleman and cannot disagree with other citizens without descending to base
insults, especially when addressing a fellow citizen and a lady. Regardless of
the provocation or level of disagreement, a Southern gentleman does not act
the uncouth boor or the uncultured barbarian especially when they are
representing both the temporal and sacred offices of our organization. It is obvious
that the artificial shield of the Internet makes some people feel they cannot
be bothered with social politeness and manners. Were this a more genteel time,
I would feel inclined to give offense to this person and force them to resent
it, so we could settle the manner in a civilized manner.

F. Galerius Aurelianus


[Non-text portions of this message have been removed]



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[Non-text portions of this message have been removed]
Group: Nova-Roma Message: 22940 From: PADRUIGTHEUNCLE@aol.com Date: 2004-05-02
Subject: Re: A hierarchy of purposes
A difference of opinion is not a fact since it is usually based on the most
subjective of rationales--individual opinion. However, good manners can be
practiced regardless of how strong the disagreement may be. I will be the first
to admit that I have been goaded and stung into acting in an ungentlemanly
fashion from time to time by the sheer outrageous behavior and insulting behavior
of some members of the Nova Roman Senate. Normally, I would suppose that
most citizens expect a higher standard of behavior from those who represent
either the Senate or the Sacred Colleges but as you said; a fact is a fact no
matter how you dress it up. However, since you have given me an old adage, let me
return the favor.
A pig in a silk suit is still a pig.

F. Galerius Aurelianus


[Non-text portions of this message have been removed]
Group: Nova-Roma Message: 22941 From: L. Cornelius Sulla Date: 2004-05-02
Subject: Re: A hierarchy of purposes
Ave,

Good manners, wait, if someone insults my faith am I supposed to have good manners to them? If someone compares the holocaust to say consuming chicken, does that mean I should still have good manners for them? Sorry, but I don't buy into that PC touchy feely, oh please don't hurt my feelings world you obviously think exists! If one insults your beliefs you have full right to call a spade a spade. Drusus felt she was intolerant and disrespectful of his religion (which is the religion practiced by the ancients and the reason why NR was founded) and called her on it. That's perfectly acceptable, of course unless you have a double standard, something I have always complained about in NR.

Vale,

Lucius Cornelius Sulla Felix
----- Original Message -----
From: PADRUIGTHEUNCLE@...
To: Nova-Roma@yahoogroups.com
Sent: Saturday, May 01, 2004 9:49 PM
Subject: Re: [Nova-Roma] Re: A hierarchy of purposes


A difference of opinion is not a fact since it is usually based on the most
subjective of rationales--individual opinion. However, good manners can be
practiced regardless of how strong the disagreement may be. I will be the first
to admit that I have been goaded and stung into acting in an ungentlemanly
fashion from time to time by the sheer outrageous behavior and insulting behavior
of some members of the Nova Roman Senate. Normally, I would suppose that
most citizens expect a higher standard of behavior from those who represent
either the Senate or the Sacred Colleges but as you said; a fact is a fact no
matter how you dress it up. However, since you have given me an old adage, let me
return the favor.
A pig in a silk suit is still a pig.

F. Galerius Aurelianus


[Non-text portions of this message have been removed]


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------------------------------------------------------------------------------
Yahoo! Groups Links

a.. To visit your group on the web, go to:
http://groups.yahoo.com/group/Nova-Roma/

b.. To unsubscribe from this group, send an email to:
Nova-Roma-unsubscribe@yahoogroups.com

c.. Your use of Yahoo! Groups is subject to the Yahoo! Terms of Service.



[Non-text portions of this message have been removed]
Group: Nova-Roma Message: 22942 From: Bill Gawne Date: 2004-05-02
Subject: Re: A Latin Word
Salvete Quirites,

Delicia (lovelyone49) wrote:
>
> Could anyone share with me what the Latin word DECVRSIO means?

From my Latin translator program:

decursio N 3 1 NOM S F
decursio, decursionis N F
attack from high ground, decent; raid, inroad; military pageant; flowing down


> I was
> awarded a Roman coin at the Scottish Games on Saturday for my role as
> judge in the Roman presentations. I was awared a coin with the
> engraved image of Nero and on back of the coin are two engaved
> horses. The coin that I was awarded with is called a Sestertius. It
> was the main coin used for any major money transactions in the Roman
> Empire.

Congratulations on your award. Sestercii were indeed common coins
of the time. If you're interested in other Roman coins let me know
and I'll be glad to provide more information about them.

--
Gnaeus Equitius Marinus
Group: Nova-Roma Message: 22943 From: Caius Curius Saturninus Date: 2004-05-02
Subject: Re: Digest Number 1251
Salvete,

It seems that my driver had unforgettable race and the afterwards party...

And it's always a pleasure to race against such opponent as Gnipho
is. See you in the next races!

Valete,


>The crowd rose as one -- Greens, Whites, Blues, and Reds -- and the
>shouting, cheering, stomping of their celebration continued unabated for
>a quarter of an hour. It was only with the greatest difficulty that the
>aediles finally quieted them so they could present the palma aurea to
>Euthymus. Scaurus had arranged for the victor to dine and spend a night
>of dalliance with the five most expensive members of the Prostitutes'
>Guild. But they refused him, handed back the purse, claiming that the
>honour was theirs, since none of them had ever bedded a demi-god before.
> I suppose there will be an Inexpugnabilis IV.


--

Caius Curius Saturninus

Quaestor
Legatus Regionis Finnicae
Procurator Academia Thules ad Studia Romana Antiqua et Nova
Praeses et Triumvir Academia Thules ad Studia Romana Antiqua et Nova

e-mail: c.curius@...
www.insulaumbra.com/regiofinnica
www.insulaumbra.com/academiathules
gsm: +358-50-3315279
fax: +358-9-8754751
Group: Nova-Roma Message: 22944 From: Flavia Tullia Date: 2004-05-02
Subject: Re: A Latin Word
Salvete Quirites, socii, peregrinique omnes.

In addition to the meanings supplied by Consul Marinus below, "decursio"
also means "a [military] maneuver," and a "walking or running in complete
armor" at a solemnity or for exercise, according to Messrs. Lewis and Short,
the authors of an unabridged Latin dictionary.

Valete,

Flavia Tullia

Accensa Latinitati Consuli Gnaeo Equitio Marino
______________________________________________________

Salvete Quirites,

Delicia (lovelyone49) wrote:
>
> Could anyone share with me what the Latin word DECVRSIO means?

From my Latin translator program:

decursio N 3 1 NOM S F
decursio, decursionis N F
attack from high ground, decent; raid, inroad; military pageant; flowing
down


> I was
> awarded a Roman coin at the Scottish Games on Saturday for my role as
> judge in the Roman presentations. I was awared a coin with the
> engraved image of Nero and on back of the coin are two engaved
> horses. The coin that I was awarded with is called a Sestertius. It
> was the main coin used for any major money transactions in the Roman
> Empire.

Congratulations on your award. Sestercii were indeed common coins
of the time. If you're interested in other Roman coins let me know
and I'll be glad to provide more information about them.

[Since Consul Marinus' signature mysteriously disappeared from his
portion of the reply, I shall supply it]

--
Gnaeus Equitius Marinus


[Non-text portions of this message have been removed]
Group: Nova-Roma Message: 22945 From: Lucius Sicinius Drusus Date: 2004-05-02
Subject: Re: A hierarchy of purposes
Your Hypocrisy is showing.

Your need for manners didn't appear when Doris was ignoring polite
requests to consider that her tirades were an insult to many of her
fellow citizens deeply held religious beliefs, nor did it show up when
Carantus posted his venom directed at the Religio Romana.

--- In Nova-Roma@yahoogroups.com, PADRUIGTHEUNCLE@a... wrote:
> A difference of opinion is not a fact since it is usually based on
the most
> subjective of rationales--individual opinion. However, good manners
can be
> practiced regardless of how strong the disagreement may be. I will
be the first
> to admit that I have been goaded and stung into acting in an
ungentlemanly
> fashion from time to time by the sheer outrageous behavior and
insulting behavior
> of some members of the Nova Roman Senate. Normally, I would suppose
that
> most citizens expect a higher standard of behavior from those who
represent
> either the Senate or the Sacred Colleges but as you said; a fact is
a fact no
> matter how you dress it up. However, since you have given me an old
adage, let me
> return the favor.
> A pig in a silk suit is still a pig.
>
> F. Galerius Aurelianus
>
>
> [Non-text portions of this message have been removed]
Group: Nova-Roma Message: 22946 From: Patrick D. Owen Date: 2004-05-02
Subject: Re: A hierarchy of purposes
I was advocating good manners not political correctness or not
strongly arguing your opinion in the face of someone who disagrees
with you. According to a number of modern 21st century American
women, my Southern manners and genteel behavior towards them are an
insult to their equality. I usually apologize politely for
inadvertantly insulting them and continue acting in the same manner.
Of course, this infuriates them even more.
I have privately emailed the lady in question twice about her views
and the opinions she has expressed on the ML. I do find her somewhat
militant in her views, narrow in her focus, stilted in her
comparisons, and I strongly disagree with her on many of these
points. However, strong differences of opinion can still be
expressed without stooping to insults. Many of my female
acquaintances would agree with your accessment of "PC touchy feely"
and that one should call "a spade a spade." It is your right to roll
in guttersnipe insults and be as impolite as you care to be. If it
is obvious that the person you disagree with cannot be reasoned with
and you do not really care for their opinion anyway, I don't see it
as a good thing to drop down to their level. Don't try to teach pigs
to sing, Sulla, it wastes your time and annoys the pig.

We currently are aware that we have one citizen pushing for
unrealistic laws and expectations from Nova Roma and I agree that she
should have researched the Religio a bit more before joining us.
However, regardless of how badly you may feel about what another
assidui says in expressing their opinion, one doesn't have to lower
one's own behavior. Gods know, I should have realized that back
between October and February. I don't want you cross with me over
this matter as I expect to be hearing from The Adversary shortly over
this thread. With regards,

Galerius Aurelianus


--- In Nova-Roma@yahoogroups.com, "L. Cornelius Sulla"
<alexious@e...> wrote:
> Ave,
>
> Good manners, wait, if someone insults my faith am I supposed to
have good manners to them? If someone compares the holocaust to say
consuming chicken, does that mean I should still have good manners
for them? Sorry, but I don't buy into that PC touchy feely, oh
please don't hurt my feelings world you obviously think exists! If
one insults your beliefs you have full right to call a spade a
spade. Drusus felt she was intolerant and disrespectful of his
religion (which is the religion practiced by the ancients and the
reason why NR was founded) and called her on it. That's perfectly
acceptable, of course unless you have a double standard, something I
have always complained about in NR.
>
> Vale,
>
> Lucius Cornelius Sulla Felix
> ----- Original Message -----
> From: PADRUIGTHEUNCLE@a...
> To: Nova-Roma@yahoogroups.com
> Sent: Saturday, May 01, 2004 9:49 PM
> Subject: Re: [Nova-Roma] Re: A hierarchy of purposes
>
>
> A difference of opinion is not a fact since it is usually based
on the most
> subjective of rationales--individual opinion. However, good
manners can be
> practiced regardless of how strong the disagreement may be. I
will be the first
> to admit that I have been goaded and stung into acting in an
ungentlemanly
> fashion from time to time by the sheer outrageous behavior and
insulting behavior
> of some members of the Nova Roman Senate. Normally, I would
suppose that
> most citizens expect a higher standard of behavior from those who
represent
> either the Senate or the Sacred Colleges but as you said; a fact
is a fact no
> matter how you dress it up. However, since you have given me an
old adage, let me
> return the favor.
> A pig in a silk suit is still a pig.
>
> F. Galerius Aurelianus
>
>
> [Non-text portions of this message have been removed]
>
>
> Yahoo! Groups Sponsor
> ADVERTISEMENT
>
>
>
>
>
> --------------------------------------------------------------------
----------
> Yahoo! Groups Links
>
> a.. To visit your group on the web, go to:
> http://groups.yahoo.com/group/Nova-Roma/
>
> b.. To unsubscribe from this group, send an email to:
> Nova-Roma-unsubscribe@yahoogroups.com
>
> c.. Your use of Yahoo! Groups is subject to the Yahoo! Terms of
Service.
>
>
>
> [Non-text portions of this message have been removed]
Group: Nova-Roma Message: 22947 From: Domitius Constantinus Fuscus Date: 2004-05-02
Subject: Re: How we explain ourselves: a possible formulation
Ave



Despite the noble efforts of Apollonius Cordus, there is an, I think,
undisputable truth: no matter what sentence you'll put in the opening page
of the website and therein, the only thing that legally defines us is in the
preamble of the Constitution and no matter what accommodating sentence
should be decided upon (By whom? How? With what kind of authority?), that
would in any case have to confront itself and eventually come after what is
stated in the Constitution that says:



"As a nation, Nova Roma shall be the temporal homeland and worldly focus for
the Religio Romana. The primary functions of Nova Roma shall be to promote
the study and practice of pagan Roman civilization, defined as the period
from the founding of the City of Rome in 753 BCE to the removal of the altar
of Victory from the Senate in 394 CE and encompassing such fields as
religion, culture, politics, art, literature, language, and philosophy.



As the spiritual heir to the ancient Roman Republic and Empire, Nova Roma
shall endeavor to exist, in all manners practical and acceptable, as the
modern restoration of the ancient Roman Republic. The culture, religion, and
society of Nova Roma shall be patterned upon those of ancient Rome. "



Now, we can analyze and discuss the real meaning of those two paragraphs,
and I've a feeling that it will be heavily done in the future, and I will
join the discussion happily (that, of Scaurus will not have me banned for
Blasphemy before then), but in any case, that's what Nova Roma *is* right
now, no matter the intentions of the founding fathers and the private wishes
of more or less important cives. To find and somehow officialize and give
some sort of authority to a definition of Nova Roma that goes beyond those
two paragraphs or that twists them, or enlarge part of it diminishing
another is, maybe an act of treason, but surely a violence to the
Constitution that we have and we are ruled by.



Now, my fear, Cordus, is that by posing the "how we do propose ourselves"
matter, what is really being done, intentionally or not, is circumventing
the hard task of changing legally the constitution, with all the annoying
procedures that it requires (a proper law drafted, the comitia, even worse a
2/3 majority vote, the Senate approving...) and instead short-cutting thro
the much easier way to have some form of statement in an informal way, and
then say "but we have better defined the concept! Yeah, the Constitution
says that, but the people feel differently!".



Once again, to the ones who do not find themselves in accordance with the
Constitution and feel the people of Nova Roma share their feelings, an
invitation: do not circumvent the Constitution, try to change it. How was
it? "Work within the system" and within the system are included the proper
procedures to change the system itself.



I'm also perplexed about the Mos Maiorum issue. As Troianus rightly pointed
out in the NRL list, that is not an objective concept. I'm sure the Mos
Maiorum of the year 753 BC was something pretty different than the one of 7
centuries later and that was again something different than the one of 394
CE. Between the three, which one should we follow? Who shall decide which
one has the priority? And what about the portion of Mos Maiorum that never
made it to present day or about which there is a degree of uncertainty?

As much as I can tell, about some aspects of the Mos Maiorum there is
dispute between academics, surely there is about several issues of the roman
right.



Tradition is a noble thing, but I agree with Troianus (that I invite to
report his comments on this list in an as articulated way as they originally
were) that it becomes slightly tricky and foggy among people coming from 5
different continents and a hundred different cultural heritages and before
putting it to the base of anything, one should be sure about what exactly we
are dealing with in terms of practical institutions and rules, by putting it
down in a written and clear form (let's do it, I already volunteer to be
part of it!) and then change the Constitution to give this "corpus" a more
practical role than an example to aim to.



Vale Bene



DCF

PF Constantinia

Aedilis Urbis







[Non-text portions of this message have been removed]
Group: Nova-Roma Message: 22948 From: Patrick D. Owen Date: 2004-05-02
Subject: Re: A hierarchy of purposes
I make it a practice to address individuals privately in private
emails to discuss problems and differences of opinions or suggestions
that they should moderate their public posts as they could be
insulting someone (perhaps unintentionally). I attempt to do so
politely and in a respectful manner. Someone who has received such
an email should know that. However, that makes the presumption that
the person in question is of sound mind and civil behavior to begin
with in the first place.

Were I someone who breaks his oath, I might feel obliged to make a
comment directly to such a person but, alas, I am not such a person.
However, I would like to make it a matter of public record that a
Nova Roman citizen has publicly said that "...[my]hypocrisy is
showing." which could be perceived that someone is calling me a
hypocrite. I find this word to be an insult and I request that the
praetors should post an email to this individual warning him that
using the Nova Roma mainlist to insult another citizen is against the
rules and ask him to stop.

F. Galerius Aurelianus

--- In Nova-Roma@yahoogroups.com, "Lucius Sicinius Drusus"
<drusus@b...> wrote:
> Your Hypocrisy is showing.
>
> Your need for manners didn't appear when Doris was ignoring polite
> requests to consider that her tirades were an insult to many of her
> fellow citizens deeply held religious beliefs, nor did it show up
when
> Carantus posted his venom directed at the Religio Romana.
>
> --- In Nova-Roma@yahoogroups.com, PADRUIGTHEUNCLE@a... wrote:
> > A difference of opinion is not a fact since it is usually based on
> the most
> > subjective of rationales--individual opinion. However, good
manners
> can be
> > practiced regardless of how strong the disagreement may be. I
will
> be the first
> > to admit that I have been goaded and stung into acting in an
> ungentlemanly
> > fashion from time to time by the sheer outrageous behavior and
> insulting behavior
> > of some members of the Nova Roman Senate. Normally, I would
suppose
> that
> > most citizens expect a higher standard of behavior from those who
> represent
> > either the Senate or the Sacred Colleges but as you said; a fact
is
> a fact no
> > matter how you dress it up. However, since you have given me an
old
> adage, let me
> > return the favor.
> > A pig in a silk suit is still a pig.
> >
> > F. Galerius Aurelianus
> >
> >
> > [Non-text portions of this message have been removed]
Group: Nova-Roma Message: 22949 From: QFabiusMaxmi@aol.com Date: 2004-05-02
Subject: Re: Nova Roma as it is
In a message dated 5/1/04 3:23:17 PM Pacific Daylight Time,
sardonicus_@... writes:
Salvete
> What would the Romans do in a situation like this? I do not know.

If it was the middle Republic the Senate would appoint a dictator to sort
things out.
If it was late Republic someone would threaten Rome with his army and appoint
himself dictator.

> Do we need a statement of purpose?

I believe we do, yes.

Considering the opinions voiced > on this list, I believe any statement of
> purpose voted on and approved by the majority of citizens will be so
> watered-down as to be
> meaningless.

Maybe. However, the basic premise would remain, we are a polytheistic
organization reviving the Roman tradition, centered around the offices of the
Republic.

We can't be the Principate, nobody here would stand for that, and we cannot
be the Monarchy, I don't even count the Dominate as really being Roman, so the
Republic
is the logical conclusion.

Valete
Q. Fabius Maximus






[Non-text portions of this message have been removed]
Group: Nova-Roma Message: 22950 From: cassius622@aol.com Date: 2004-05-02
Subject: Picking an Era (Re: How we explain ourselves)
L. Sicinius Drusus writes:

Select one era from Roman History as our point of Referance, such as the
middle republic, and stick with it, and then a lot of these problems about what we
are trying to accomplish will vanish.

Cassius respondit:

This argument belongs to Q. Fabius. It has been his personal mission since
the moment he joined Nova Roma. Did he lend it to you, or merely request you to
make a post on his behalf?

I have never agreed with his position that Nova Roma should be limited to one
narrow time in Roma Antiqua's great history for several reasons:

1. The structure of our State is *already* set almost totally on the middle
Republican model. That has not in any way stopped political debate,
questioning of our State's purpose, structure, direction, etc.

2. Nova Roma is comprised of people interested in *all* Roman eras. The
"middle Republic" is not the largest of those eras. Therefore the scope of the
interests of our Citizens is not wholly, or even 'mostly' contained within it. To
suddenly declare the historical interests of a majority of the Citizens to be
'invalid and off topic' would disenfranchise a majority of our Citizens. It
would also limit our public appeal by something like three-fourths.

3. It is always interesting that the middle Republic is always put forth for
this 'reference point'... being the favorite of Q. Fabius, and the era that he
knows most about personally. More is generally known about the "late
Republic," and that era is also more inclusive as far as culture and religion.

4. The idea of inclusiveness is the real issue here. This is about the
control of ideas and general content. "Interested in the Mystery Religions? Too bad,
it's out of period, and off topic here in Nova Roma." "Interested in Roman
social reforms? Too bad." "Interested in the blending of Roman culture and the
cultures of the Celts, Egyptians, Germans, etc.? Sorry!"

5. Let's say we did decide to "pick an era" for the purposes of social and
content control. Let's also pretend that doing so *would* end most of our
discord and debate (even though it has not proved so within our middle Republican
government structure.) What of everything else of Rome? What happens to all the
folks who study the Archaic period, or the early Republic, or the late
Republic, or the early, middle or late Empire? What exactly do you wish to do with
all those people?

The governmental structure of Nova Roma is already based on the Republican
model, and moreso on the 'middle Republic' than anything else. The cultural and
religious content spans all eras, because the interests of our Citizens span
all eras. This is not a source of discord in and of itself... deciding what
we're going to DO with everything has been the real bone of contention in most
arguments.

Vale,

Marcus Cassius Julianus


[Non-text portions of this message have been removed]
Group: Nova-Roma Message: 22951 From: AthanasiosofSpfd@aol.com Date: 2004-05-02
Subject: Re: Here is the document
Gaius Modius Athanasius S.P.D.

Just a thought...

In another organization I belong to they have e-mail addresses set up something like this:

[example] censors @ novaroma.org and when you click the "@" symbol you get an on-line form that allows you to submit your message via the form and it is forwarded to whoever it needs to go to.

Nova Roma should consider doing something. Getting over 30 pieces of SPAM on a slow day is a bit excessive.

Valete;

Gaius Modius Athanasius

In a message dated 5/1/2004 10:16:28 PM Eastern Daylight Time, AthanasiosofSpfd writes:

> I get bombarded with mail at censors@... and
> tribunes@...! Tons of spam!
Group: Nova-Roma Message: 22952 From: pompeia_cornelia Date: 2004-05-02
Subject: Re: Message 22890......
---Salve Druse:

In Nova-Roma@yahoogroups.com, "Lucius Sicinius Drusus" <drusus@b...>
wrote:
> Having a viewpoint is one thing, presenting in a manner that shows
> ZERO respect for something that many of Nova Roma's citizens consider
> a Sacred Ritual is another mater entirely.
>
> Her posts were as offensive and intolarant as the Christian Bashing
> posts that you resigned your postion of Praetor over, and she
> continued to frame her arguments in offensive terms despite several
> requests that she consider that she was talking about her fellow
> citizens religous beliefs.

As you wish...Christian bashing, also Wiccan and Isis bashing is
'apparently' entirely ok....becoming more and more within the current
'mos' ,divine forbid that someone should be denied their
'rights'......however, name calling is 'not' ok. And Doris is not a
Christian, a Wiccan or an Isis devotee to the best of my knowledge, if
that makes a difference somehow.

You forget that Taurinus (I assume you are referring to this short-
stay mercinary of less than a month and his assaults on the list in
2002) wanted the priests of Nova Roma to offer 'stuffies', yes
'stuffed animals' to the Gods. I didn't hear any members of the CP
exploding over that comment, amongst his other stuff. The closest
remark to any CP negativity he received was 'inflexible'...that is the
closet remark from any Pontiff who is making a great fuss about it
this year.

As Praetor I was mortified, but that was his opinion, and in the
absence of any official direction one way or the other from the
Collegium, I couldn't find the matter anything but 'an
opinion'...likewise I find Equitia's opinion an 'opinion'...She has a
problem with the slaughter of amimals and would rather offer 'flora'
rather than 'fawna'. She is not suggesting that we offer Elmo. This
Taurinus fellow tells the collegium basically, that 'they've got it
all wrong' in more than one area, and the Priestly reactions were so
weak, they barely had a pulse.

Ahh, if it had of been so easy that he called citizens a litany of
names after being warned...no, I know better than that.

At any rate, Doris is not a 'jerk' and no Priestly powers condone you
publicly calling her such.....and I think you owe her an apology.
That she will get it? Well, you tell me..., maybe the Praetores will
tell you....But you owe her, in my view.



Pompeia




>
> Drusus
>
> --- In Nova-Roma@yahoogroups.com, "pompeia_cornelia"
> <scriba_forum@h...> wrote:
> > Salvete Omnes:
> >
> > For the record, Senator et Pontifex Drusus, Sabina Equitia is not a
> > 'jerk'...she is a citizen with an opinion differing from yours. I am
> > not sure where in this year's guidelines you are at liberty to make
> > personal attacks, but I would ask you in good faith, Sir, to apologize
> > to this citizen, in the name of the Religio and the virtues you
> > officially pontificate.
> >
> > Monday is fine.
> >
> > Pompeia
Group: Nova-Roma Message: 22953 From: AthanasiosofSpfd@aol.com Date: 2004-05-02
Subject: Re: A hierarchy of purposes
Gaius Modius Athanasius S. P. D.

Very true Sulla.

I have a deep respect for people like you, who do not actively worship the Gods of Rome, yet have served Nova Roma well and respect the place of primacy of the Religio Romana. I know of other non-practitioner Nova Romans who do the same, and they have my respect and I honor thier presence within Nova Roma as true friends.

However, those who oppose the primacy of the Religio, and those who oppose the practices of the Religio Romana have no place in Nova Roma. They need to leave. Simple as that. Good people, who are here, because of faith and the desire to honor the Gods (was they were honored in antiqua) should not be run off by people who HATE the Gods.

The Gods of Nova Roma, the Gods of Roma Antiqua, are my Patrons. I serve them before I serve anyone else, and my obligations to the Gods are essential to my participation within Nova Roma. If there is to be a Civil War again within Nova Roma it will be over the Religio, and I will be here to fight. The altar of Victory will not be removed again.

Valete;

Gaius Modius Athanasius
Tribunus Plebis, Flamen Pomonalis, and Augur

In a message dated 5/2/2004 12:59:22 AM Eastern Daylight Time, alexious@... writes:

> Good manners, wait, if someone insults my faith am I supposed to have good manners to them? If someone compares the holocaust to say consuming chicken, does that mean I should still have good manners for them? Sorry, but I don't buy into that PC touchy feely, oh please don't hurt my feelings world you obviously think exists! If one insults your beliefs you have full right to call a spade a spade. Drusus felt she was intolerant and disrespectful of his religion (which is the religion practiced by the ancients and the reason why NR was founded) and called her on it. That's perfectly acceptable, of course unless you have a double standard, something I have
> always complained about in NR.
Group: Nova-Roma Message: 22954 From: cassius622@aol.com Date: 2004-05-02
Subject: Groundhog Day!
L. Sicinius Drusus writes:
Have you ever seen the movie "Groundhog Day"? The one where Bill Murry
is trapped in a time loop and is living the same day over and over?

Many of us feel like Bill Murry when we come to this list and see the
exact same disputes presented over and over year after year. It's
always Febuary 2nd in Nova Roma, and there is nothing to look forward
to tomorrow but reliving Febuary 2nd again and again. That gets
tiresome and leads to a certain shortness when the same point is being
replyed to for the hundredth time.

Salve,

Drusus, while we often disagree on issues I certainly agree with you here.
You've hit a pretty annoying nail on the head and I thank you for posting this.

Long term NR Citizens do keep having to deal with the same situations over
and over (and over!) again. Because of this our 'burn out' rate is amazingly
high.

I'm wondering if some of this can be solved. Some issues aren't finite, but
many are. Some debates are solvable but keep coming up again and again due to
the continual influx of new people who've never heard the previous discussions.
Issues such as:

1. When are we all going to start physically living together in a real-world
utopian community, and raise our own army with modern weapons?
(A. We're not, and nothing in any NR information hints toward any such
thing.)

2. We should buy some land, and start a historically accurate and authentic
ancient Roman farm/agricultural community!
(A. This is being done already at Butser Ancient Farm in south England. Also,
farming takes much, much more time and effort than most people imagine, and
it's 100 times worse when you don't use modern equipment. We won't have the
people/resources to do any such thing for decades.)

3. Nova Roma should sell t-shirts, mugs, pens, mousepads, etc. online through
Cafe' Press!
(A. Cafe' Press charges higher-than-market retail prices, ($21.00 for a
t-shirt, not including shipping!) but pays incredibly low sales commissions,
something like 1 to 3%. (In contrast the NR bookstore through Amazon.com pays 15%
commissions.) We'd be giving away a huge amount of Roman business for in essence
no return to the treasury. Better to encourage state-sponsored/licenced
dealers, paying a higher percentage than usual Ordo Equester dealers. Nova Roma
deserves to make money on Nova Roma merchandise.)

Perhaps we should take some of the annoying-but-finite issues and put list
them (and answers to them) on the NR website? Perhaps not in the FAQ, but on a
separate page such as "Items and Issues previously debated in the Nova Roma
public Forums."

I'd be happy to compile issues like the above, put them into a web page, and
forward it as a done deal to the Curators for inclusion in the website. We
couldn't guarantee that all new Citizens would read it - but at least it would
be a convenient place to refer people toward, so that we don't continually have
to cover the same ground each time.

If anyone has ideas like the above, (simple stuff, where the discussion issue
and the answer to it are finite!) please feel free to email them to me
personally. Just put DISCUSSION ISSUE in caps in the subject line, so it stands out
in my mailbox. I'll start the web page right away. Note, I fully intend to use
my own judgment on what constitutes a 'simple issue' and may or may not
include every item sent to me.

This is a serious offer - and I'll give fair warning that I may repost it to
the list a few times in order to include as much material as possible.

Valete,

Marcus Cassius Julianus









[Non-text portions of this message have been removed]
Group: Nova-Roma Message: 22955 From: Manius Constantinus Serapio Date: 2004-05-02
Subject: Edictvm Propraetorivm II de consilio propraetorio
EDICTVM PROPRAETORIVM II DE CONSILIO PROPRAETORIO

Ex Officio Propraetoris Provinciae Italiae

Preamble:
The following appointements of provincial officials
are done following the rules set by Lex Fabia
Centuriata.

I. Marcus Iulius Perusianus is appointed Legatus Rerum
Internae and Vicarius Propraetoris.
He is listed in the 1st rank.

II. Franciscus Apulus Caesar is appointed Legatus
Rerum Externae and Curator Arenae (webmaster).
He is listed in the 2nd rank.

III. Alexander Solaris Draco, formerly Legatus
Militarium under Franciscus Apulus Caesar's
Propraetorship, is confirmed in office.
He is listed in the 2nd rank.

IV. Aelius Solaris Marullinus is appointed Scriba
Curatoris Arenae.
He is listed in the 3rd rank.

V. Aurelia Iulia Pulchra and Sempronia Solaria
Messalina are appointed Scribae.
They are listed in the 4th rank.

VI. Secundus Quirinus Vitus is released from any
position in Italia.

Ante Die VI Nonas Iunias Cn Salice Asture Cn Equitio
Marino Cos
(Given on 2nd May, under the Consulship of Gnaeus
Salix Astur and Gnaeus Equitius Marinus)

Manivs Constantinvs Serapio
Propraetor Italiae
Group: Nova-Roma Message: 22956 From: Manius Constantinus Serapio Date: 2004-05-02
Subject: Edictvm Propraetorivm III
EDICTVM PROPRAETORIVM III

Ex Officio Propraetoris Provinciae Italiae

I. By this Edictum I hereby appoint Lucius Iulius
Sulla to the position of Scriba. According to Lex
Fabia Centuriata, he shall be considered a 3rd rank
provincial apparitor.

II. This Edictum has the approval of Curia Italica.

Ante Die VI Nonas Iunias Cn Salice Asture Cn Equitio Marino Cos
(Given on 2nd May, under the Consulship of Gnaeus Salix
Astur and Gnaeus Equitius Marinus)

Manivs Constantinvs Serapio
Propraetor Italiae
Group: Nova-Roma Message: 22957 From: Gregory Rose Date: 2004-05-02
Subject: ante diem VI Nonae Maii
G. Iulius Scaurus S. P. D.

Salvete, Quirites.

Today is ante diem VI Nonae Maii and the Feria Floraliae; the day is fastus.

Tomorrow is ante diem V Nonae Maii; the day is comitialis.

Valete.

G. Iulius Scaurus
Aedilis Curulis, Flamen Quirinalis et Pontifex
Group: Nova-Roma Message: 22958 From: Lucius Sicinius Drusus Date: 2004-05-02
Subject: Re: Message 22890......
Ave Po,

I do retain the right to speak as a private citizen, and there was no
signiture of Pontiff attached to my message,

It has not escaped my attention that you have jumped to the defense of
two people who cast slurs at the Religio or it's rituals, both Doris
and Carantus.

So be it. The right to speak out also includes the right NOT to speak
out. If Nova Roma's Christians see nothing wrong with attacks on the
Religo then there will be no more calls for tolaration and respect
from me.

If anyone start to tear into Christians and their beliefs I won't
raise a peep of protest. I Hope that makes you happy.

Drusus

--- In Nova-Roma@yahoogroups.com, "pompeia_cornelia"
<scriba_forum@h...> wrote:

>
> At any rate, Doris is not a 'jerk' and no Priestly powers condone you
> publicly calling her such.....and I think you owe her an apology.
> That she will get it? Well, you tell me..., maybe the Praetores will
> tell you....But you owe her, in my view.
Group: Nova-Roma Message: 22959 From: Domitius Constantinus Fuscus Date: 2004-05-02
Subject: R: [Nova-Roma] Re: A hierarchy of purposes
Ave omnes

I've finally found out why my posts took hours to appear.. it seems that one
of the moderators, between January (when senator Noricus had removed me from
the moderated status following my change of email address) and the day after
the beginning of the constitutional thread (when my posts started to come
very slowly or not appear at all), thought well to place me under
moderation, without the censores having issued any nota about it. Yesterday
senator Postumius Tubertus fixed the situation, but I think that's yet
another sign of how things are in these days in Nova Roma.

Said that, and hoping not to have been moderated again between yesterday
night and now:

Athanasius' post and another couple before his own, one by Sardonicus and
the other I can't locate right now, are interesting and worrying at the same
time. Not only is said (not in all of them, I'll summarize the three posts
in one) that someone is trying to act against the primacy of the Religio,
but also "Civil war" and "dictatorship" are openly named as a reaction, or a
consequences, or a the optimal solution.

Now, besides that such words as "civil war" should be considered abhorrent
and not used lightly as they have been, as they tend to inflame the spirits
no matter if there were any ground to use them or not, and that the
dictatorship is nothing but the surrendering of a whole system that resolves
to temporarily kill itself hoping to be revived later on substantially
unharmed, and should therefore be considered a failure, not a solution,
what's the reason?

Is someone opposing the primacy of the Religio or, another widely used
sentence, "disestablish" it?

I think not. I've not seen anyone voicing even the slightest proposition
that could be interpreted as an assault to the Religio's primacy. Speaking
for myself, not only I think that the Religio is undoubtly in a prominent
position and intrinsically part of Nova Roma (that is, also, clearly written
in the Constitution), but that is proper, good and auspicable that it will
stay like this. Personally, I'm going to include in the Constitution
amendment proposal that I'm drafting and I'll propose over the NRL list a
paragraph to make the change of the Religio status in the Constitution even
harder than it is to change the rest of it.

Is the Religio primacy being threatened? Indeed no. What is being contested,
and has been, directly and indirectly, a cause of endless discussions over
and over again, is the illegitimate invasion of a Constitutional body, the
Collegium, in matters and fields that are not reserved by the Constitution
to its power. To make an example, the very decree about blasphemy is not
unconstitutional as a whole (well, legally it is, as an unconstitutional act
is fully unconstitutional even if it includes some constitutional parts, but
anyway), but only in the part that dictates to the magistrates and citizens
a duty that collides against a right granted to them by the Constitution and
no one contests the definition of the crime and the penalties, but only that
very illegitimate part.

Now, either the Collegium equates to the Religio (and I think not), or what
we are talking about is not an attack against the Religio (even if depicting
it lik that is of course useful for one side), but a mere argument to
re-establish the legal primacy of the Consitution in matters that are legal
and civil in nature, even if with some vague an indirect religious shades.

And the fact, as someone suggested in the past, that the unconstitutional
moves have taken place a long time ago and we have lived with it doesn't
make the moves any more legitimate. A crime is a crime even if it gets
persecuted years afterwards... indeed, there is a period of time after which
what is done is done, but that doesn't apply to major crimes like murder
and, in this case, constitutional subversion.

Now, Athanasius, are the ones trying to restore the violated legality bad
men who ought to leave Nova Roma? I sure hope not. Once the ones who try to
have the laws respected are forced to leave, who will stand in the ways of
the ones who feel their wish is the law due a superior moral ground they
decided they stand upon?

The Religio and its practitioners are, indeed, respected (I challenge anyone
to quote someone who has made derogatory comments towards the Religio in the
last months and, if it ever happened, to show how it wasn't, always,
severely reprimanded). To discuss about its position within the
Constitutional framework and the acts that have been put in place in its
name is not a lack of respect. Personally, I see the extreme, out of scale
reactions of some people as those acts are questioned as an indirect
admission of their illegitimacy. Not one tried to defend them on a
Constitutional point of view, not one indeed came forth saying "the
Collegium has all the right to say things in contrast with the Contitution
and enact them", but immediately it has been raised the "the Religio is
being attacked!" war cry.

The Religio and its practitioners are, indeed, respected and, ironically,
especially by the non practitioners.

I've seen much less practical respect showed by some Religio practitioners
towards other Religio practitioners for ritual differences (and I've seen
one of the top Religio figures go to such a low level as to use derogatory
terms in public, which is sad, even if we should by now used to such
exploits), than by non Religio practitioners towards the both of those
together.

I've yet to see one non-practitioner contesting the right of practitioners
to conduct their rites or speak about their religion in public (and if it
did happen I condemn it), but I've seen the opposite happening plenty of
times, (even if, has to be said, usually always by the same people) despite
the asserted tolerance ruling around.

Indeed, it is easy, once the law speaks against a point of view and the ways
to change the law are long, hard and with dubious chances of success, for
the supporters of that point of view to invoke an alleged supreme danger to
enact extraordinary measures like, in this case, the appointment of a
dictator. Has it not happed over and over in history?

I shall hope we will see not yet another case.

Vale Bene

DCF
PF Constantinia
Aedilis Urbis
Group: Nova-Roma Message: 22960 From: Gregory Rose Date: 2004-05-02
Subject: Re: And when everything else fails... *PRAETORES READ* (was R: [Nov
G. Iulius Scaurus D. Constantino Fusco salutem dicit.

Salve, Fusce.

You cannot prosecute me because it is contrary to the mos maiorum to
prosecute a sitting curule magistrate. When I have laid down my
imperium, be my bloody guest if you have the ballocks for it.

If you take umbrage at my calling you an historical ignoramus, just what
do you propose that I call someone who attributes the single best know
line of Tacitus (from the Agricola), "solitudinem faciunt, pacem
appellant," to Livy?

I compared you to L. Appuleius Saturninus because you advocate a policy
as radical as his with just as many delatorious consequences for the
republic and you do so in a demogogic manner.

I know perfect well that your name is Constantini and now I know that
you can't recognise a rhetorical device when you read one (no
Quintilianus, eh what?): what I meant is that the path you advocate
would as surely destroy NR as Constantine destroyed the mos maiorum.

I mentioned the Blasphemy Decretum to remind you that free speech is a
two-way street. I specifically said that I had not sought to have the
decretum invoked because I was trying to bend over backwards to
accomodate even a speech which I think is profoundly dangerous to the
republic and insulting to the Collegium, the Religio, and its
practitioners. I also said, that if the attacks continued, I would
prosecute if the Collegium voted to invoke the decretum. That has not
happened. If you had read the decretum you so despise carefully, a
prosecution under it requires the Collegium as a body invoking it.

The constitution which you are so fond of quoting specifies:
"Magistrates, Senators, and citizens need not be practitioners of the
Religio Romana, but may not engage in any activity that intentionally
blasphemes or defames the Gods, the Religio Romana, or its
practitioners." You accused the founders of NR, the Collegium
Pontificum, and me personally -- all practitioners of the Religio Romana
-- of perpetrating a fraud on all the citizens of Nova Roma. If that is
not defamation, what is it?

You make a great deal about your house being on the Mons Sacer as if
that gave you some special insight into Romanitas. If you were born in
a sewer, would that make you a sewer rat? Of course not. It is pure
and simple chauvinism to claim that the place in which you reside gives
you any more privileged a position than those of us who made a career
out of studying Roman history. It reminds me of the racist,
Italo-centric nonsense some of Evola's supporters spout. It also
ignores the fact that anyone who has seriously studied Roman
demographics knows that 90% of modern Italians are at least in part the
descendants of Roman slaves (with a name like Constantini, probably
descendants of slaves of the imperial fisc of late antiquity, perhaps
among those who escaped to the colonate in the chaos of the collapse of
the empire in the West; then, one cannot rule out the occasional Goth,
Lombard, Imperial German, Frenchman or Spaniard who may have made it
over the familial wall under the cover of darkness or at swordpoint).
Living on the Mons Sacer makes you a modern Italian citizen, not a
direct heir to Roma antiqua.

People who advocated abandoning the mos maiorum in antiquity were
routinely called traitors to Rome and often cast from the Tarpeian Rock.
There are a plethora of citations from classical texts to support this
fact. Your narrow, legalistic, sophistical approach to the governance
of Nova Roma is an absolute abandoment of the mos maiorum of any period
of Roman history.

When I have surrendered my imperium, I'll happily meet you in court.

Vale.

Scaurus
Group: Nova-Roma Message: 22961 From: Manius Constantinus Serapio Date: 2004-05-02
Subject: Re: OT: ten new countries in the European Union
AVE Q LANI PAVLINE

> I was thinking that it would be interesting to bring back Latin as
> the common business language uniting the EEC. Perhaps this idea
has
> been thought about before; a revival would be wonderful,
especially
> for us in NR.

I am a strong supporter of this choice since a long time. In some
cases the EU already uses Latin, but that's only for a few words.
For instance in Bruxelles you can find the Palace of the Consilium
(which unfortunately is written with U instead of V...).
A few months ago a member of the EU Parliament made a speech in
Latin, perfectly knowing that the translators wouldn't have been
able to translate it in the various languages.
Anyway, the most important problem is that several countries could
agree to use Latin as the official EU language, and I mean those
countries like Italy, France, Spain, Portugal etc... whose language
comes from Latin. But in the saxon countries like Germany and Great
Britain it is very difficult to find support for this proposal.

Latin has a sort of enemy, which is Esperanto, the artificial
language invented by Zamenhof. It is rather easy, both grammatically
and phonetically, and that's why somebody support Esperanto as the
official language in the EU.

Anyway, I'll always be a supporter of Latin, but if it would already
be difficult to convince countries like Germany, what about
Lithuania? Not to talk about Turkey, if it is to join EU, as someone
proposed.

BENE VALE
Manivs Constantinvs Serapio
Group: Nova-Roma Message: 22962 From: L. Cornelius Sulla Date: 2004-05-02
Subject: Re: Message 22890......
Ave Po,

Drusus wasn't Christian bashing. In fact he was protecting his beliefts, BIG DIFFERENCE. I believe I covered it in my post. Free speech does not mean one is free from criticism. Doris spoke out, was adamant in her position and got responded to in like wise by Drusus. When one opens their mouth (or in this case typing) to try to persuade people that other faiths and believes are wrong, one is going to be open for criticism.

Vale,

Sulla
----- Original Message -----
From: pompeia_cornelia
To: Nova-Roma@yahoogroups.com
Sent: Sunday, May 02, 2004 4:53 AM
Subject: [Nova-Roma] Re: Message 22890......


---Salve Druse:

In Nova-Roma@yahoogroups.com, "Lucius Sicinius Drusus" <drusus@b...>
wrote:
> Having a viewpoint is one thing, presenting in a manner that shows
> ZERO respect for something that many of Nova Roma's citizens consider
> a Sacred Ritual is another mater entirely.
>
> Her posts were as offensive and intolarant as the Christian Bashing
> posts that you resigned your postion of Praetor over, and she
> continued to frame her arguments in offensive terms despite several
> requests that she consider that she was talking about her fellow
> citizens religous beliefs.

As you wish...Christian bashing, also Wiccan and Isis bashing is
'apparently' entirely ok....becoming more and more within the current
'mos' ,divine forbid that someone should be denied their
'rights'......however, name calling is 'not' ok. And Doris is not a
Christian, a Wiccan or an Isis devotee to the best of my knowledge, if
that makes a difference somehow.

You forget that Taurinus (I assume you are referring to this short-
stay mercinary of less than a month and his assaults on the list in
2002) wanted the priests of Nova Roma to offer 'stuffies', yes
'stuffed animals' to the Gods. I didn't hear any members of the CP
exploding over that comment, amongst his other stuff. The closest
remark to any CP negativity he received was 'inflexible'...that is the
closet remark from any Pontiff who is making a great fuss about it
this year.

As Praetor I was mortified, but that was his opinion, and in the
absence of any official direction one way or the other from the
Collegium, I couldn't find the matter anything but 'an
opinion'...likewise I find Equitia's opinion an 'opinion'...She has a
problem with the slaughter of amimals and would rather offer 'flora'
rather than 'fawna'. She is not suggesting that we offer Elmo. This
Taurinus fellow tells the collegium basically, that 'they've got it
all wrong' in more than one area, and the Priestly reactions were so
weak, they barely had a pulse.

Ahh, if it had of been so easy that he called citizens a litany of
names after being warned...no, I know better than that.

At any rate, Doris is not a 'jerk' and no Priestly powers condone you
publicly calling her such.....and I think you owe her an apology.
That she will get it? Well, you tell me..., maybe the Praetores will
tell you....But you owe her, in my view.



Pompeia




>
> Drusus
>
> --- In Nova-Roma@yahoogroups.com, "pompeia_cornelia"
> <scriba_forum@h...> wrote:
> > Salvete Omnes:
> >
> > For the record, Senator et Pontifex Drusus, Sabina Equitia is not a
> > 'jerk'...she is a citizen with an opinion differing from yours. I am
> > not sure where in this year's guidelines you are at liberty to make
> > personal attacks, but I would ask you in good faith, Sir, to apologize
> > to this citizen, in the name of the Religio and the virtues you
> > officially pontificate.
> >
> > Monday is fine.
> >
> > Pompeia


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[Non-text portions of this message have been removed]
Group: Nova-Roma Message: 22963 From: QFabiusMaxmi@aol.com Date: 2004-05-02
Subject: Re: Picking an Era (Re: How we explain ourselves)
In a message dated 5/2/04 3:34:07 AM Pacific Daylight Time,
cassius622@... writes:

Hi, I have to respond to this:

> This argument belongs to Q. Fabius. It has been his personal mission since
> the moment he joined Nova Roma. Did he lend it to you, or merely request you
> to
> make a post on his behalf?
>

Nope, I didn't. But it's true I like the Middle Republic.

> I have never agreed with his position that Nova Roma should be limited to
> one
> narrow time in Roma Antiqua's great history for several reasons:
>

Which I already know.

> 1. The structure of our State is *already* set almost totally on the
> middle
> Republican model. That has not in any way stopped political debate,
> questioning of our State's purpose, structure, direction, etc.
>

Actually it is not. It is more predicated on the Late Republic.

> 2. Nova Roma is composed of people interested in *all* Roman eras. The
> "middle Republic" is not the largest of those eras. Therefore the scope of
> the
> interests of our Citizens is not wholly, or even 'mostly' contained within
> it. To
> suddenly declare the historical interests of a majority of the Citizens to
> be
> 'invalid and off topic' would disenfranchise a majority of our Citizens. It
> would also limit our public appeal by something like three-fourths.
>

Do you really believe this? I really think we'd lose the empire builders,
but the Republicans here would stay. Now are you saying that having empire
builders here are a good thing?
Someone once said, it is important how we present us to world. I agree.
Empire building in my opinion does not advance the goals of Nova Roma.

> 3. It is always interesting that the middle Republic is always put forth
> for
> this 'reference point'... being the favorite of Q. Fabius, and the era that
> he
> knows most about personally. More is generally known about the "late
> Republic," and that era is also more inclusive as far as culture and
> religion.
>

And that's why we adopted it. The writings of Tullius Cicero are a huge
help, yet I feel Tullius is often really speaking more about the good old days
before the Dynasists, not the Status Quo in his discourses.

> 4. The idea of inclusiveness is the real issue here. This is about the
> control of ideas and general content. "Interested in the Mystery Religions?
> Too bad, it's out of period, and off topic here in Nova Roma." "Interested in
> Roman
> social reforms? Too bad." "Interested in the blending of Roman culture and
> the
> cultures of the Celts, Egyptians, Germans, etc.? Sorry!"
>

OK, first off you mistate. Non Hellian Mystery Cults first came to NR during
the Middle Republic, because Rome penetrated Asia Minor during the middle
Republic. So that point is moot. Granted the cult of Mithros is reaching, yet
evidence seems to indicate that it has its beginnings it the third Cent BC
which would put it in line.
Second, Roman culture is Keltic/Gemanic, because Rome influenced them and
borrowed something in return. There is an excellent description of the Roman
people by a Rhodian writer. He talks about them being devoted to religion, to
their tradition, superstitious, stubborn, yet willing accept all, and fair. I
presume he is talking about the people in Rome themselves, and not the
countryside.
My German heritage was influenced by Rome. Never do I have a doubt of that.


> 5. Let's say we did decide to "pick an era" for the purposes of social and
> content control. Let's also pretend that doing so *would* end most of our
> discord and debate (even though it has not proved so within our middle
> Republican
> government structure.) What of everything else of Rome? What happens to all
> the
> folks who study the Archaic period, or the early Republic, or the late
> Republic, or the early, middle or late Empire? What exactly do you wish to
> do with
> all those people?
>

Hmm, well I study the Monarchy, and I'm translating the Praecepta Militaria
of Nikephoros II
via microfilm updating the Kulakovsky translation. That spans 1500 years, so
where do I fit in?

What I have always advocated is guidelines. You want to talk about the
Dominate on this list fine, I just don't want it as my working government.

> The governmental structure of Nova Roma is already based on the Republican
> model, and moreso on the 'middle Republic' than anything else. The cultural
> and
> religious content spans all eras, because the interests of our Citizens span
>
> all eras. This is not a source of discord in and of itself... deciding what
> we're going to DO with everything has been the real bone of contention in
> most
> arguments.
>

OK now we have come to the crux of the real argument. People here feel
mislead.
Somehow in our march to greatness via population numbers (which old timers
will recall I was against in the first place) we have grown too fast.
If I remember correctly NR was to be about tolerence, with restoration of the
Religio paramount. Vedias explained this to me my second day here. I was
mislead myself. I thought this was a Roman Republican reconstruction project,
much like the Gallic reconstruction project in France, and the Mayan
reconstruction project in Baja.

Nevertheless, I read our mission statement and tried to adapt. I felt
important changes needed to be made, which you will recall mi Cassi, consisted of
the the lack of Centuries Tribes and Assembly of the Plebes. There were no
taxes. The Senate at that time, consisted of the five original members of NR who
were running things.
Of course the Republican in me was outraged, and I fought for a less insular
Senate
and a one more inclusive. I felt I was following the mission statement.
I wanted taxes (memberships) which you objected against tooth and nail, and I
also wanted the Religio to be less about fourth century synthesis and more
about the primary Gods.
Well, gee guess what? We have an inclusive Senate, we have all three Comitia
and we have a focus on the Primary Gods. And tax period just closed.


What I like about the middle Republic was the Senate had greater control.
The Socii War hadn't happened, Rome was fighting for her life daily, and the
People were making the appropriate sacrifices in both religion, and personal
comfort for the State.
That's just not happening here. If it was, I think, we'd be farther along.

And I have accepted the Late Republic as long as it was not the Sullan or
Caesarian Constitutions. I'd just like to see a more Middle Republic aspect to
the project.

Bene Vale

Q. Fabius


[Non-text portions of this message have been removed]
Group: Nova-Roma Message: 22964 From: pompeia_cornelia Date: 2004-05-02
Subject: Re: Message 22890......
---Salve Drusus:

Doris is a practitioner..so how am I being so 'anti religio'? She does
not want you, or anyone else telling her how to practise the religio.
She has as strong feelings about this...you called her a 'jerk'...you
are going around and around, and now you accuse me of being partisan,
when I am concerned about the way you treat practitioners....forget
Christians, .....this is just muddying the waters. You brought up
Taurinus Christian bashing, not I...

Drusus, if I am such a biased anti-religio practise and practioner
despiser, Why, yes 'why' was I objective enough to provide advocation
on this list on your behalf to speak out against you receiving a nota?
Doesn't sound like I'm doing a very good job with my hate, now does it?

you called Equitia a jerk and you owe her an apology...everything else
is interesting but hardly the point.

Carantus is bullied out of here and I also speak up as I don't think
this is necessary. There is no law against acknowledging his feelings
about leaving and wishing him well. If that makes me Joan of Arc or
on a Christian Crusade you have an extremely vivid imagination, I'm araid.

And for the record, Pater, I did not accuse Drusus of Christian
bashing...a review of what both Drusus and I wrote shows this.



But the point is....Doris is not a jerk. Doris should be apologized to..

Pompeia







In Nova-Roma@yahoogroups.com, "Lucius Sicinius Drusus" <drusus@b...>
wrote:
> Ave Po,
>
> I do retain the right to speak as a private citizen, and there was no
> signiture of Pontiff attached to my message,
>
> It has not escaped my attention that you have jumped to the defense of
> two people who cast slurs at the Religio or it's rituals, both Doris
> and Carantus.
>
> So be it. The right to speak out also includes the right NOT to speak
> out. If Nova Roma's Christians see nothing wrong with attacks on the
> Religo then there will be no more calls for tolaration and respect
> from me.
>
> If anyone start to tear into Christians and their beliefs I won't
> raise a peep of protest. I Hope that makes you happy.
>
> Drusus
>
> --- In Nova-Roma@yahoogroups.com, "pompeia_cornelia"
> <scriba_forum@h...> wrote:
>
> >
> > At any rate, Doris is not a 'jerk' and no Priestly powers condone you
> > publicly calling her such.....and I think you owe her an apology.
> > That she will get it? Well, you tell me..., maybe the Praetores will
> > tell you....But you owe her, in my view.
Group: Nova-Roma Message: 22965 From: Diana Octavia Aventina Date: 2004-05-02
Subject: Re: A profound frustration
Salve Scaurus,

<And every day, day in and day out, the practitioners of the Religio
<Romana in Nova Roma stand in the real world before their real lararia
<and offer to the Di Immortales real incense, real wine, real offerings
<for themselves, their households, their familiae, their gentes, and the
<Senate and People of Nova Roma.

I couldn't agree with you more. Those who follow the Religio are not Role Playing, reenacting,
wannabee Romans, or keyboard warriors. We are not paying lip service to Gods that we don't really
believe in for the sake of an internet group. We live the Religio and it is not something that
should be shoved aside as if it is not important or as if we/the religio exists only in a virtual
world. Our Gods are real and they are as important to us.

I salute you for all of your efforts at trying to explain this to the citizenry who seem to want
to shove the Religio to the side in Nova Roma.

Vale,
Diana Octavia
Group: Nova-Roma Message: 22966 From: Lucius Sicinius Drusus Date: 2004-05-02
Subject: Re: Message 22890......
Someone who discusses another person's Sacred Rituals in demeaning and
holsitle terms is a Jerk. The term fits her to a tee and the only
thing I'm sorry about is that I wasted my time trying to get her to
show a little respect towards others religous views instead of simply
pointing out that she is an intolarant selfrightous jerk from the onset.

If someone wishes to discuss the mater while showing some respect for
the beleifs of others that is one thing, being a sanctimonious twit is
another mater.

Drusus

--- In Nova-Roma@yahoogroups.com, "pompeia_cornelia"
<scriba_forum@h...> wrote:
> ---Salve Drusus:
>
> Doris is a practitioner..so how am I being so 'anti religio'? She does
> not want you, or anyone else telling her how to practise the religio.
> She has as strong feelings about this...you called her a 'jerk'...you
> are going around and around, and now you accuse me of being partisan,
> when I am concerned about the way you treat practitioners....forget
> Christians, .....this is just muddying the waters. You brought up
> Taurinus Christian bashing, not I...
>
> Drusus, if I am such a biased anti-religio practise and practioner
> despiser, Why, yes 'why' was I objective enough to provide advocation
> on this list on your behalf to speak out against you receiving a nota?
> Doesn't sound like I'm doing a very good job with my hate, now does it?
>
> you called Equitia a jerk and you owe her an apology...everything else
> is interesting but hardly the point.
>
> Carantus is bullied out of here and I also speak up as I don't think
> this is necessary. There is no law against acknowledging his feelings
> about leaving and wishing him well. If that makes me Joan of Arc or
> on a Christian Crusade you have an extremely vivid imagination, I'm
araid.
>
> And for the record, Pater, I did not accuse Drusus of Christian
> bashing...a review of what both Drusus and I wrote shows this.
>
>
>
> But the point is....Doris is not a jerk. Doris should be apologized
to..
>
> Pompeia
>
>
>
>
>
>
>
> In Nova-Roma@yahoogroups.com, "Lucius Sicinius Drusus" <drusus@b...>
> wrote:
> > Ave Po,
> >
> > I do retain the right to speak as a private citizen, and there was no
> > signiture of Pontiff attached to my message,
> >
> > It has not escaped my attention that you have jumped to the defense of
> > two people who cast slurs at the Religio or it's rituals, both Doris
> > and Carantus.
> >
> > So be it. The right to speak out also includes the right NOT to speak
> > out. If Nova Roma's Christians see nothing wrong with attacks on the
> > Religo then there will be no more calls for tolaration and respect
> > from me.
> >
> > If anyone start to tear into Christians and their beliefs I won't
> > raise a peep of protest. I Hope that makes you happy.
> >
> > Drusus
> >
> > --- In Nova-Roma@yahoogroups.com, "pompeia_cornelia"
> > <scriba_forum@h...> wrote:
> >
> > >
> > > At any rate, Doris is not a 'jerk' and no Priestly powers
condone you
> > > publicly calling her such.....and I think you owe her an apology.
> > > That she will get it? Well, you tell me..., maybe the Praetores
will
> > > tell you....But you owe her, in my view.
Group: Nova-Roma Message: 22967 From: Diana Octavia Aventina Date: 2004-05-02
Subject: Re: Take the weekend off PLEASE
Well said Tribune Tiberius Galerius Paulinus !

But my question is: where are the moderators also known as our Praetores?

Vale,
Diana Octavia

<please remember that the Religio Romanum IS to be respected as the state religion and to keep
<your posts temperate.
Group: Nova-Roma Message: 22968 From: Diana Octavia Aventina Date: 2004-05-02
Subject: Re: R: [Nova-Roma] Re: A hierarchy of purposes
Salve Domitius Constantinus Fuscus,

<Yesterday
<senator Postumius Tubertus fixed the situation, but I think that's yet
<another sign of how things are in these days in Nova Roma.

Senator Postumius Tubertus? Never heard of him.

Vale,
Diana Octavia
Group: Nova-Roma Message: 22969 From: Sp. Fabia Vera Date: 2004-05-02
Subject: Re: OT: ten new countries in the European Union
--- But in the saxon countries like Germany and Great
> Britain it is very difficult to find support for this proposal.
>
> Salve Serapio;
the sheer irony is that in English the common words are of germanic
origin but to express higher or more 'educated' ideas word of Latin
origin are always used. I vote for Latin for Europe, and yesterday
was accession day in that hotbed of Latin, (it actually was) Dublin!
Welcome all new EU members.
vale Sp. Fabia Vera Fausta
Group: Nova-Roma Message: 22970 From: AthanasiosofSpfd@aol.com Date: 2004-05-02
Subject: Re: Message 22890......
Gaius Modius Athanasius S.P.D.

Salve Po;

I believe Doris stated she is not a believer in the Religio Romana. I could be incorrect, it would not be the first time I have error, but I do believe she stated she she was not a believer in the Religio Romana. You *might* be confusing Fabia Vera (also a vegitarian) with Doris. Fabia Vera is clearly a believer in the Religio Romana as a sacerdos.

Vale;

Gaius Modius Athanasius

In a message dated 5/2/2004 5:40:01 PM Eastern Daylight Time, scriba_forum@... writes:

> Doris is a practitioner..so how am I being so 'anti religio'? She does
> not want you, or anyone else telling her how to practise the religio.
> She has as strong feelings about this...you called her a 'jerk'...you
> are going around and around, and now you accuse me of being partisan,
> when I am concerned about the way you treat practitioners....forget
> Christians, .....this is just muddying the waters. You
> brought up
> Taurinus Christian bashing, not I...
Group: Nova-Roma Message: 22971 From: quintuscassiuscalvus Date: 2004-05-02
Subject: R: [Nova-Roma] Re: A hierarchy of purposes
--- In Nova-Roma@yahoogroups.com, "Domitius Constantinus Fuscus"
<dom.con.fus@f...> wrote:
> Ave omnes
>
Yesterday
> senator Postumius Tubertus fixed the situation, but I think that's
yet
> another sign of how things are in these days in Nova Roma.

Senator who?

Vale,

Q. Cassius Calvus
Group: Nova-Roma Message: 22972 From: AthanasiosofSpfd@aol.com Date: 2004-05-02
Subject: Re: R: [Nova-Roma] Re: A hierarchy of purposes
Gaius Modius Athanasius Dianae Octaviae salutem dicit

I believe that the illustrious Aedilis Urbis (aka Domitius Constantinus Fuscus) advocate for Constitutional reform has confused Spurius Postumius Tubertus with a senator of Nova Roma. A quick glance of the Nova Roma site will clearly show that Tubertus is a Praetorian Scribe, and since the Praetors are responsible for list moderation it would make sense that they delegate these duties to their scribae.

I would love to see Tubertus as a magistrate of Nova Roma, and eventual senator. He is a very knowledgable young man with much potential. He has done a most excellent job as Retirius (webmaster) updating the Lacus Magni website!

I wonder if Constantinus will make these sorts of errors in observation, and detail when he is re-writing our constitution?

Valete;

Gaius Modius Athanasius

In a message dated 5/2/2004 6:20:19 PM Eastern Daylight Time, sacerdosveneris@... writes:

> Senator Postumius Tubertus? Never heard of him.
>
> Vale,
> Diana Octavia
Group: Nova-Roma Message: 22973 From: L. Cornelius Sulla Date: 2004-05-02
Subject: Re: R: [Nova-Roma] Re: A hierarchy of purposes
And to think of the updates that are regularly done on the website!

Sulla
----- Original Message -----
From: Diana Octavia Aventina
To: Nova-Roma@yahoogroups.com
Sent: Sunday, May 02, 2004 3:20 PM
Subject: Re: R: [Nova-Roma] Re: A hierarchy of purposes


Salve Domitius Constantinus Fuscus,

<Yesterday
<senator Postumius Tubertus fixed the situation, but I think that's yet
<another sign of how things are in these days in Nova Roma.

Senator Postumius Tubertus? Never heard of him.

Vale,
Diana Octavia

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[Non-text portions of this message have been removed]
Group: Nova-Roma Message: 22974 From: L. Cornelius Sulla Date: 2004-05-02
Subject: Re: R: [Nova-Roma] Re: A hierarchy of purposes
Its frightening that a magistrate is making these mistakes. So much for accurate information from magistrates!

Vale,

Sulla
----- Original Message -----
From: AthanasiosofSpfd@...
To: Nova-Roma@yahoogroups.com
Sent: Sunday, May 02, 2004 4:58 PM
Subject: Re: R: [Nova-Roma] Re: A hierarchy of purposes


Gaius Modius Athanasius Dianae Octaviae salutem dicit

I believe that the illustrious Aedilis Urbis (aka Domitius Constantinus Fuscus) advocate for Constitutional reform has confused Spurius Postumius Tubertus with a senator of Nova Roma. A quick glance of the Nova Roma site will clearly show that Tubertus is a Praetorian Scribe, and since the Praetors are responsible for list moderation it would make sense that they delegate these duties to their scribae.

I would love to see Tubertus as a magistrate of Nova Roma, and eventual senator. He is a very knowledgable young man with much potential. He has done a most excellent job as Retirius (webmaster) updating the Lacus Magni website!

I wonder if Constantinus will make these sorts of errors in observation, and detail when he is re-writing our constitution?

Valete;

Gaius Modius Athanasius

In a message dated 5/2/2004 6:20:19 PM Eastern Daylight Time, sacerdosveneris@... writes:

> Senator Postumius Tubertus? Never heard of him.
>
> Vale,
> Diana Octavia

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[Non-text portions of this message have been removed]
Group: Nova-Roma Message: 22975 From: Bill Gawne Date: 2004-05-02
Subject: Re: R: [Nova-Roma] Re: A hierarchy of purposes
quintuscassiuscalvus wrote:
>
> --- In Nova-Roma@yahoogroups.com, "Domitius Constantinus Fuscus"
> <dom.con.fus@f...> wrote:
> > Ave omnes
> >
> Yesterday
> > senator Postumius Tubertus fixed the situation, but I think that's
> yet
> > another sign of how things are in these days in Nova Roma.
>
> Senator who?

I think that Fuscus' error here is an innocent one. Sp. Postumius Tubertus
uses an e-mail address "princeps_senator@..." which I imagine Fuscus thought
meant that Tubertus is a senator. He's not.

--
Gnaeus Equitius Marinus
Group: Nova-Roma Message: 22976 From: L. Cornelius Sulla Date: 2004-05-02
Subject: Re: R: [Nova-Roma] Re: A hierarchy of purposes
Innoncent or not, Fuscus is a magistrate and should take careful consideration in his words. Magistrates are supposed to have higher duty especially when the information is clearly available on the website! This type of mistake was entirely preventable by taking 5 seconds to double check. Not only that but whenever senatorial voting records have been published it includes to actual names of the individual senators.

Vale,

Sulla
----- Original Message -----
From: Bill Gawne
To: Nova-Roma@yahoogroups.com
Sent: Sunday, May 02, 2004 5:18 PM
Subject: Re: R: [Nova-Roma] Re: A hierarchy of purposes


quintuscassiuscalvus wrote:
>
> --- In Nova-Roma@yahoogroups.com, "Domitius Constantinus Fuscus"
> <dom.con.fus@f...> wrote:
> > Ave omnes
> >
> Yesterday
> > senator Postumius Tubertus fixed the situation, but I think that's
> yet
> > another sign of how things are in these days in Nova Roma.
>
> Senator who?

I think that Fuscus' error here is an innocent one. Sp. Postumius Tubertus
uses an e-mail address "princeps_senator@..." which I imagine Fuscus thought
meant that Tubertus is a senator. He's not.

--
Gnaeus Equitius Marinus

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[Non-text portions of this message have been removed]
Group: Nova-Roma Message: 22977 From: Lucius Iulius Date: 2004-05-02
Subject: Interview the Expert
SALVETE OMNES

Interview the Expert; just remember our monthly Expert:
Prof. Fem. Silvia Giorcelli Bersani (Professor at the University of
Torino, teaches Roman History and Latin Epigraphy) will answer to
your questions related to

LATIN EPIGRAPHY

So, enjoy this Expert, and start asking your questions, here:
21aprile AT email DOT it.

Visit our website:
http://www.novaroma.org/expert/index.htm

You have time till May the 10th!

BENE VALETE
L IUL SULLA
Italia
Group: Nova-Roma Message: 22978 From: Lucius Iulius Date: 2004-05-02
Subject: Re: Edictvm Propraetorivm III
SALVETE CIVES

I thank Propraetor Ma Con Serapio and all Curia Italica for the
appointment to this office. I'll continue to put all my energies for
our common dream and ideals.
Thank you.

VALETE
L IUL SULLA



--- In Nova-Roma@yahoogroups.com, "Manius Constantinus Serapio"
<mcserapio@y...> wrote:
> EDICTVM PROPRAETORIVM III
>
> Ex Officio Propraetoris Provinciae Italiae
>
> I. By this Edictum I hereby appoint Lucius Iulius
> Sulla to the position of Scriba. According to Lex
> Fabia Centuriata, he shall be considered a 3rd rank
> provincial apparitor.
>
> II. This Edictum has the approval of Curia Italica.
>
> Ante Die VI Nonas Iunias Cn Salice Asture Cn Equitio Marino Cos
> (Given on 2nd May, under the Consulship of Gnaeus Salix
> Astur and Gnaeus Equitius Marinus)
>
> Manivs Constantinvs Serapio
> Propraetor Italiae
Group: Nova-Roma Message: 22979 From: Stephen Gallagher Date: 2004-05-02
Subject: Re: OT: ten new countries in the European Union
Salve

At last count over half the words in English are derived from Latin.

Vale

Tiberius Galerius Paulinus
----- Original Message -----
From: Sp. Fabia Vera
To: Nova-Roma@yahoogroups.com
Sent: Sunday, May 02, 2004 7:39 PM
Subject: [Nova-Roma] Re: OT: ten new countries in the European Union


--- But in the saxon countries like Germany and Great
> Britain it is very difficult to find support for this proposal.
>
> Salve Serapio;
the sheer irony is that in English the common words are of germanic
origin but to express higher or more 'educated' ideas word of Latin
origin are always used. I vote for Latin for Europe, and yesterday
was accession day in that hotbed of Latin, (it actually was) Dublin!
Welcome all new EU members.
vale Sp. Fabia Vera Fausta





Yahoo! Groups Links







[Non-text portions of this message have been removed]
Group: Nova-Roma Message: 22980 From: Manius Constantinus Serapio Date: 2004-05-03
Subject: Re: OT: ten new countries in the European Union
AVETE TI GALERI PAVLINE FABIA VERA FAVSTA OMNESQVE

Well... we could start collecting signatures proposing Latin as the
official business language in the EU, and then submit them to the EU
Parliament! :-) I for one would sign! :-)
I don't know whether someon is already doing such...

BENE VALETE
M'Con.Serapio
Group: Nova-Roma Message: 22981 From: Diana Octavia Aventina Date: 2004-05-03
Subject: Re: R: [Nova-Roma] Re: A hierarchy of purposes
Salve Athanasius,

<I wonder if Constantinus will make these sorts of errors in observation, and detail when he is
<re-writing our constitution?

My thoughts exactly. While I have a lot of admiration for Tubertus and he has a great future here
in NR, he is a minor and therefore too young to hold any magistracy including that of Senator.

Interesting that Constantinus who interprets the Constitution in his own special way and then even
has the nerve to say that it needs to be changed so that all citizens can interptet it the same
way as he has, has interpreted an underage young Scriba for a Senator.

Vale,
Diana Octavia
Group: Nova-Roma Message: 22982 From: Diana Octavia Aventina Date: 2004-05-03
Subject: Re: R: [Nova-Roma] Re: A hierarchy of purposes
Salve Marinus,

<I think that Fuscus' error here is an innocent one. Sp. Postumius Tubertus
<uses an e-mail address "princeps_senator@..." which I imagine Fuscus thought
<meant that Tubertus is a senator. He's not.

Maybe his Consitution proposals will also be loaded with innocent mistakes.

Vale,
Diana
Group: Nova-Roma Message: 22983 From: Caeso Fabius Quintilianus Date: 2004-05-03
Subject: Re: R: [Nova-Roma] Re: A hierarchy of purposes
Salve Diana!

>My thoughts exactly. While I have a lot of admiration for Tubertus
>and he has a great future here
>in NR, he is a minor

Yes he is, but not for many days, in one month and one day he will
become 18. Beware! ;-)

>and therefore too young to hold any magistracy including that of Senator.

--

Vale

Caeso Fabius Quintilianus
Censor, Consularis et Senator
Proconsul Thules
Sodalitas Egressus Beneficarius et Praefectus Provincia Thules
Civis Romanus sum
************************************************
Aut inveniam viam aut faciam
"I'll either find a way or make one"
************************************************
Dignitas, Iustitia, Fidelitas et Pietas
Dignity, Justice, Loyalty and Dutifulness
Group: Nova-Roma Message: 22984 From: AthanasiosofSpfd@aol.com Date: 2004-05-03
Subject: Re: R: [Nova-Roma] Re: A hierarchy of purposes
Diana and Marinus;

Another thing...

It makes me wonder why he didn't assume that Tubertus is the Princeps of Nova Roma, its part of his e-mail.

Simple mistake? Perhaps, but for someone who has made it a point to mention he has been a Nova Roman for 4 years seems kinda odd that he doesn't know who our senators and magistrates are.

Valete;

Gaius Modius Athanasius

In a message dated 5/3/2004 3:05:52 AM Eastern Daylight Time, sacerdosveneris@... writes:

> Salve Marinus,
>
> <I think that Fuscus' error here is an innocent one. Sp. Postumius Tubertus
> <uses an e-mail address "princeps_senator@..." which I imagine Fuscus thought
> <meant that Tubertus is a senator. He's not.
>
> Maybe his Consitution proposals will also be loaded with
> innocent mistakes.
>
> Vale,
> Diana
Group: Nova-Roma Message: 22985 From: Gnaeus Equitius Marinus Date: 2004-05-03
Subject: Upcoming Travel
Salvete Quirites,

I'm going to be travelling on business next week, and I'll be out of
regular internet contact for most of the time between the 10th and the
14th of May. In preparation for that, I'm changing my Yahoo mail
delivery option to "read on web" and I'll be monitoring the main list
via the Yahoo website until after I get back.

If anybody particularly wants me to see something, it'd be a good idea
to e-mail a copy to me directly.

Valete,

-- Marinus
Group: Nova-Roma Message: 22986 From: Quintus Lanius Paulinus (Michael Kelly) Date: 2004-05-03
Subject: Re: Upcoming Travel
Salve Consul Marine,

Thanks for your update; above all have a safe and great trip.

Regards,

Quintus Lanius Paulinus



--- In Nova-Roma@yahoogroups.com, Gnaeus Equitius Marinus
<gawne@c...> wrote:
> Salvete Quirites,
>
> I'm going to be travelling on business next week, and I'll be out
of
> regular internet contact for most of the time between the 10th and
the
> 14th of May. In preparation for that, I'm changing my Yahoo mail
> delivery option to "read on web" and I'll be monitoring the main
list
> via the Yahoo website until after I get back.
>
> If anybody particularly wants me to see something, it'd be a good
idea
> to e-mail a copy to me directly.
>
> Valete,
>
> -- Marinus
Group: Nova-Roma Message: 22987 From: A. Apollonius Cordus Date: 2004-05-03
Subject: Re: Constitutionalist Manifest ....and some Livy stuff on Bacchana
A. Apollonius Cordus to Pompeia Cornelia Strabo, and
to all his fellow-citizens and all peregrines,
greetings.

Sorry not to have replied earlier - I'm rather at the
mercy of university librareis' opening hours for
internet access at the moment.

You mention the 'Bacchanalian conspiracy', as it's
often called, as evidence for a historical power of
the senate to supervise and protect the constitution,
particularly with respect to religion. That's a rather
shaky argument because that particular episode is
extremely controversial and most probably represents
an anomaly rather than a normal state of affairs. It's
questionable whether the senate in fact had any legal
power to take the action it took, though such things
were not very well defined so it's hard to say
anything about it for certain.

The problem with using the senate as a constitutional
court is this: the senate is designed to be, and
cannot but be, a political body. A constitutional
court is a judicial body. Political bodies make
decisions based on what they consider best and most
desirable; judicial bodies make decisions based on
legal documents and their interpretations thereof. The
skills involved are completely different. To give the
senate the power to strike down legislation as
unconstitutional would not make the constitution any
more effectively protected than it is at present by
the tribunes - it would just exchange one for the
other, or add one to the other.

You write:

> Pompeia: I just want to expand on your comment
> about giving it the
> power to strike down existing law. I don't want
> them having a carte
> blanche either and that is not what I am blanketly
> suggesting. They
> ar obliged to act in a consitutional manner too.

That's fair enough, but the question arises: if the
senate were to fail to act in a constitutional manner,
who would have the power to prevent it? No one,
because the senate would have the power to decide
whether it had acted in an unconstitutional manner.
You see the problem?





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Group: Nova-Roma Message: 22988 From: Diana Octavia Aventina Date: 2004-05-03
Subject: Re: R: [Nova-Roma] Re: A hierarchy of purposes
Salve Caeso,

<Yes he is, but not for many days, in one month and one day he will
<become 18. Beware! ;-)

LOL! :-)) 18 already?! Wow time is surely flying for all of us! Indeed it will be good news for NR
when our Postumius Tubertus becomes of age to hold an elected position in NR. We need more young
people like him. They are our future. But none of us have to beware just yet, since the minimum
age to hold an elected office with any teeth is at least 21, 25 or 27. I think though he'll
qualify as a Rogator or a the webmaster at the age of 18 since off the top of my head I don't
recall any laws which say the contrary.

Vale,
Diana
Group: Nova-Roma Message: 22989 From: A. Apollonius Cordus Date: 2004-05-03
Subject: Re: How we explain ourselves: a possible formulation
A. Apollonius Cordus to Domitius Constantinus Fuscus,
and to all his fellow-citizens and peregrines,
greetings.

> Now, my fear, Cordus, is that by posing the "how we
> do propose ourselves"
> matter, what is really being done, intentionally or
> not, is circumventing
> the hard task of changing legally the constitution,
> with all the annoying
> procedures that it requires (a proper law drafted,
> the comitia, even worse a
> 2/3 majority vote, the Senate approving...) and
> instead short-cutting thro
> the much easier way to have some form of statement
> in an informal way, and
> then say "but we have better defined the concept!
> Yeah, the Constitution
> says that, but the people feel differently!".

That's a fair point, and indeed I didn't mean to
suggest that if what Nova Roma as a whole wishes
itself to be about should turn out to be different
from what the constitution says it's about then we
should do nothing to bring the constitution into line.
Obviously it's desirable to ensure that the
constitution and all official documents present a
clear and non-misleading message on this question,
which I think is precisely what Iulus Scaurus was
suggesting.

However, seeking agreement on a new definition of what
Nova Roma ought to be is not a diversion from that;
rather, it's a necessary precursor. We can't change
documents before we have agreed on something to change
them to. So what I think Scaurus was suggesting, and
what I am trying to join him in doing, is that we have
a discussion about what Nova Roma ought to be about
and how that can be expressed in a clear and
comprehensible way.

Some of that discussion will inevitably involve debate
about what Nova Roma is currently about, and there is,
I think, room for disagreement about this. From a
legal point of view, it is about what the constitution
and the laws say it's about; from a historical point
of view, the intentions of the founders and of others
are also important; and so on. Some points of view may
be more important than others, but it's useful to have
them all brought into the open so that we can arrive
at a new formulation of the purpose of Nova Roma and
then, having agreed it, adopt it in whatever formal
ways are necessary, including constitutional amendment
if necessary.





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Group: Nova-Roma Message: 22990 From: Guido Costantini Date: 2004-05-03
Subject: *chuckle*
Ave Omnes



And especially, in this case, Diana Octavia Aventina, Q. Cassius Calvus,
Gaius Modius Athanasius (thank you for the "illustrious", I surely do not
deserve it ;) ) and L. Cornelius Sulla.



Have to say, I find it somewhat funny that of a whole mail, the only thing
that is actually discussed (in 11 mails, no less! And I'm sure more are
coming) is not the pages of contents, but the mistake (yes, undoubtly a
mistake, I'm sorry about that, as a mistake was the Livy-Tacitus one...
raise a hand who never ever in his life misquoted a name during a heated
discussion :) ) of a word.



Not that it really matters, given that those mails are so disproportionately
vehement to show clearly their concern to be other than the mistake itself,
but in any case, I meant MODERator not SENator, of course. It came out
senator because I had written senator a line earlier with Noricus and the
two things overlapped... ah well, my excuses to the senators if they felt in
any way offended and may it be a good omen to the young moderator that
everyone seem to hold in high esteem and to whom I owe my gratitude for
being restored in my rightly un-moderated status (incidentally, funny that
no one actually read past the single line mistake and commented about what
was a plain and hidden attempt at censorship, but I guess that was indeed ok
for the ones who wrote, so, whatever) :)



Anyway, if really that's the only thing you can object about in my mail, a
word and not the contents, a misplaced title and not that the Religio isn't
being attacked, a moment of human error and not that the Religio isn't being
respected, 5 misplaced characters and not that the reaction to simple legal
arguments, and not only to that, is being totally out of proportion with
expressions like "civil war", the suggested appointment of a dictator and
even, in a way, the very 10 mails I'm replying to now...



...I'm actually (rightly chastised, justly humbled but) happy :)



an amused Vale



DCF

PF Constantinia

Aedilis Urbis



[Non-text portions of this message have been removed]
Group: Nova-Roma Message: 22991 From: A. Apollonius Cordus Date: 2004-05-03
Subject: Re: Nova Roma as it is
A. Apollonius Cordus to Senator & Consular Q. Fabius
Maximus, to Domitius Constantinus Fuscus, and to all
his fellow-citizens and all peregrines, greetings.

You, Senator, wrote:

> If it was the middle Republic the Senate would
> appoint a dictator to sort
> things out.
> If it was late Republic someone would threaten Rome
> with his army and appoint
> himself dictator

Senator, I must agree with Constantinus Fuscus'
response to this. What you're saying is not only
absurd, it's likely to create hysteria where none
currently exists.

You know perfectly well that dictators were only
appointed in times of extreme and urgent crisis which
could not be dealt with by the normal methods. This is
not such an occasion. Furthermore, before the time of
Sulla dictators were appointed only to protect the
nation against external threats. There is no external
threat here.

What we have here is a fairly heated disagreement
among a small number of citizens. None of the people
involved have any power to threaten the basic
religious, social, or legal order, even if they were
to wish to, which I do not believe any of them do.

The disestablishment of the religio would require a
consul to break his oath by promulgating a
constitutional amendment to disestablish it, which
would then have to escape veto by the tribunes, his
colleague, and the pontifical college itself; then a
meeting of the assembly would have to be called (with
good auspices, which would require the cooperation of
the augurs) and would have to approve the proposal;
then it would have to be approved by two thirds of the
senate. It cannot be brought about by someone posting
a message to the main list saying 'the religio must be
disestablished', and no one has even done that.

I ask you earnestly to refrain from this sort of talk
- it's just scare-mongering.





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Group: Nova-Roma Message: 22992 From: Michael Date: 2004-05-03
Subject: The Core Issue
G. Equitius Cato quiritibusque S.P.D.

Salvete omnes:

>If you are going to attempt to restore an Airplane the first thing
>you have to do is pick the aircraft you intend to restore. You can't
>grab a fuslage from a World War I Foker Tri-plane, a left wing from
>a World War II Supermarine Spitfire, a right wing from a Viet Nam
>era F4 Phantom, and a tail from the latest F14 Tomcat and expect the
>resulting mess to fly.

>Select one era from Roman History as our point of Referance, such as
>the middle republic, and stick with it, and then a lot of these
>problems about what we are trying to accomplish will vanish.

>L. Sicinius Drusus


CATO: Ladies and gentlemen, as proof that the Divine does indeed
exist in our modern, cold, steel-and-glass-encased world, I must
admit that in this particular instance, I, Gauis Equitius Cato
(sometimes called "Fanaticus") absolutely and fully AGREE with Drusus.


>I'm also perplexed about the Mos Maiorum issue. As Troianus rightly
>pointed out in the NRL list, that is not an objective concept. I'm
>sure the Mos Maiorum of the year 753 BC was something pretty
>different than the one of 7 centuries later and that was again
>something different than the one of 394 CE. Between the three, which
>one should we follow? Who shall decide which one has the priority?
>And what about the portion of Mos Maiorum that never made it to
>present day or about which there is a degree of uncertainty?


CATO: And, apparently, Fuscus does as well (or Drusus agrees with
Fuscus, but it amounts the the same thing)...on *this particular
issue*



>As a person who has been Consul twice and been here since the very
>first day of Nova Roma (I believe I also might have been the first
>non-Pagan to join NR, but that is debatable) I can confirm the
>statement of Gaius Iulius, Nova Roma was founded for the express
>purpose of the Religio. That was the motivation behind Nova Roma, a
>place where the Religio Romana can be practiceed and were fellow
>practitioners felt weclome to discuss their beliefs and discuss the
>Pax Decorum.

>Even during the Civil war the purpose of Nova Roma was debated. At
>that time there were three choices, end NR, Refound NR with just the
>Religio or try to reform Nova Roma with the recognition that the
>Religio requires a state and to appoint a dictator. The remaining
>members at that time decided to appoint Flavius Vedius as Dictator
>to reform Nova Roma, hence the esetablishment of a new constitution
>yet the main purpose of Nova Roma has always been the Religio he
>admitted it numerous times and one of his first acts as Dictator was
>appointing new priests.

>Vale,

>Lucius Cornelius Sulla Felix

CATO: And this is a noble sentiment, but unfortunately not one
grounded in the actual *fact* of the Constitution's wording. Whether
or not Vedius "admitted" it or not, he did not *write* it in either
the Constitution or the Declaration. Since I do not know Vedius, and
had never heard of him before reading the Declaration and hearing him
spoken of in this List, I cannot *possibly* know what he "thought"
or "admitted", outside of what he has left as his legacy, the written
Constitution and Declaration.

To put the "they meant it but didn't write it" position in a
different light, I'd ask you to consider the following:

In the years prior to the ratification of the Constitution of the
United States, the pro- and anti-slavery factions were tearing the
Congress apart. The South, in the persons of John Rutledge of South
Carolina ("...the people of those States [the slave-owning States]
will never be such fools as to give up so important an interest") and
Charles Cotesworth Pickney ("South Carolina and Georgia cannot do
without slaves"), also of South Carolina, stood in direct contrast to
the Northern voices (among them Benjamin Franklin, James Madison, and
Gouverneur Morris) which decried slavery as a "curse" upon the new
nation. At a seeming standstill, a number of back room compromises
were made, secretly, between the delegates to the Constitutional
Convention. The most consequential, in James Madison's eyes, was
that "An understanding on the two subjects of navigation and slavery
had taken place between those parts of the Union"; it was a bargain
that entailed an exchange of votes by which the New England States
agreed to allow an extension of the slave trade for twenty years,
while the Deep South agreed to support making federal regulation of
commerce a mere majority vote in the Congress rather than the
customary "super majority" of two-thirds. And so it went. The
Constitution states (Article I, Section 9, paragraph I) that
slavery "shall not be prohibited by the Congress prior to the Year
one thousand eight hundred and eight."
On February 11, 1790, however, two Quaker delegations, one from New
York and one from Pennsylvania, presented a petition to the Congress
to abolish the African slave trade immediately. The Congress
exploded, with the Congressmen from the South furious, perceiving
(perhaps correctly) that this was a stalking-horse put up by
abolitionists to test the waters, hoping to end the existence of
slavery altogether.
On March 17, 1790, William Loughton Smith of South Carolina gave a
two-hour speech, outlining the South's position: the Constitution was
clear that slavery could not be tampered with until 1808; there had
been an "agreement" between the differing factions at the
Constitutional Convention that recognized slavery where it was
already rooted south of the Potomac; any attempt to nullify that
agreement would result in a dissolution of the Union.
In response, William Scott of Pennsylvania launched an assault on the
Constitutional position of the South: "I think it highly
unsatisfactory to be told that there was an 'agreement' between the
northern and southern members, in the national convention"; the
Constitution was a "written document, not a series of unwritten
understandings"; that the Constitution allowed for itself to be
amended; that Congress, if it felt "at any time...be of the opinion
that a state of slavery was a quality inadmissable in America...would
not be barred...of prohibiting this baneful quality."



The point of this is that if we, in NR, decide to amend our
Constitution, we have that right, enshrined within the document
itself. We can amend it in *any* way we see fit, as citizens. We
cannot, however, claim that although the Constitution *says* one
thing, the writers *meant* another, no matter how many deals were
made or agreements reached in private. What matters is that we have
written document that outline the method by which we can change NR's
official position; until that time, it is exactly as written. Fuscus
has pointed this out, clearly and unequivocably, several times. He
has also pointed out the need (a need that by now should be
frighteningly obvious) for some kind of supreme judicial body to
oversee these kinds of disagreements. Whether or not this is a
result of the citizenship of persons working within a "modern" frame
of legal and constutional theory should be a secondary consideration:
it is for the benefit of the NR state as a whole. To leave NR reeling
from these kind of disagreements year after year is unhealthy,
unproductive, and not, to quote the Constitution, "acceptable".




>Tradition is a noble thing, but I agree with Troianus (that I invite
>to report his comments on this list in an as articulated way as they
>originally were) that it becomes slightly tricky and foggy among
>people coming from 5 different continents and a hundred different
>cultural heritages and before putting it to the base of anything,
>one should be sure about what exactly we are dealing with in terms
>of practical institutions and rules, by putting it down in a written
>and clear form (let's do it, I already volunteer to be part of it!)
>and then change the Constitution to give this "corpus" a more
>practical role than an example to aim to.

>Vale Bene
>DCF
>PF Constantinia
>Aedilis Urbis


I, too, would gladly volunteer my time and energy towards this effort.

valete,

Cato
Group: Nova-Roma Message: 22993 From: Quintus Apollonius Iustus Date: 2004-05-03
Subject: new citizen
Salvete omnes,

I am very proud and happy to be a new citizen of Nova Roma.

I live in Liege, Belgium, Provincia Gallia. (...Horum omnium fortissimi
sunt Belgae...)

I would like to thank my paterfamilias, Tiberius Apollonius Cicatrix,
for admitting me so quickly in gens Apollonia.

Valete,

Quintus Apollonius Iustus


[Non-text portions of this message have been removed]
Group: Nova-Roma Message: 22994 From: QVINTVS BIANCHIVS CORVINVS Date: 2004-05-03
Subject: Re: Message 22890......
Avete,

It would be better if no one bashed anyone else. The best way to
accomplish this is for everyone who agrees with me to not insult
people. Believe me that I know how frustrating differing religions
are when in close proximity. I am a Christian living with a family
of Atheists. We can't both be right, but we can't spend time
attacking each other because that does not accomplish a thing. I
will be careful not to bash the Religio because that is the primary
religion here.

To all my brothers and sisters in Christ I say that we should all be
careful not to verbally attack members of the Religio. Our primary
mission from God is to be Christlike This doesn't mean that we give
into or join the pagans but it does mean that we treat them as
better than ourselves (I can't remember where, but Paul said
to "treat others as better than yourselves")

To the Pagans, I say that while I do not know as much as I would
like about Rome I am pretty certain that they were extremely
tolerant of other religions. So far you have mostly done a good job
of this. It could use a bit of improvement at times but I thank you
for the tolerance you have shown. Please continue. It will continue
to be appreciated.

Valete,

--- In Nova-Roma@yahoogroups.com, "Lucius Sicinius Drusus"
<drusus@b...> wrote:
> Ave Po,
>
> I do retain the right to speak as a private citizen, and there was
no
> signiture of Pontiff attached to my message,
>
> It has not escaped my attention that you have jumped to the
defense of
> two people who cast slurs at the Religio or it's rituals, both
Doris
> and Carantus.
>
> So be it. The right to speak out also includes the right NOT to
speak
> out. If Nova Roma's Christians see nothing wrong with attacks on
the
> Religo then there will be no more calls for tolaration and respect
> from me.
>
> If anyone start to tear into Christians and their beliefs I won't
> raise a peep of protest. I Hope that makes you happy.
>
> Drusus
>
> --- In Nova-Roma@yahoogroups.com, "pompeia_cornelia"
> <scriba_forum@h...> wrote:
>
> >
> > At any rate, Doris is not a 'jerk' and no Priestly powers
condone you
> > publicly calling her such.....and I think you owe her an apology.
> > That she will get it? Well, you tell me..., maybe the Praetores
will
> > tell you....But you owe her, in my view.
Group: Nova-Roma Message: 22995 From: Sebastian Adler Date: 2004-05-03
Subject: Germanic Tribes
Hi, I am new to the group. Just call me Florianus. I see that
someone else has already posted a message regarding Germanic people
and so I thought this might be the place to ask? Hope no one minds
my question.

To start off, I am not too familiar with recent history but more with
Archæology - although only recently. Although this may sound silly,
I am actually trying to find out of what Germanic tribe I originate
from - seeing that both my parents were from Northrhine-Westfalia
(Niederrhine) - from Dusseldorf and >Mulheim an der Ruhr<. According
to our family tree research, our ancestors did come from these areas
also. But my question is, what tribe lived in these parts. I keep
finding different maps but they keep saying something different (such
as Istævonen [Istvæonen]or the Saxons or Lombards and Alamanni - so I
get more confused every time.

Please, is there anyone who knows more to this topic?
Group: Nova-Roma Message: 22996 From: QVINTVS BIANCHIVS CORVINVS Date: 2004-05-03
Subject: Re: Message 22890......
I read what equitia said and she didn't show any disrespect to your
religion. She simply stated her beliefs and opinions, which, I
believ,e is legal. I've seen this happen before: oftentimes, when a
non-practitioner of the religio talks about his beliefs, one or more
of you guys flip out. We're not attacking you. We're simply stating
what we must do for our beliefs. I'm not yet an expert on the Roman
Republic, but I understand that they were very tolerant of others'
beliefs. You would do well to be tolerant as well.

Just to be clear, most practitioners of the religio are fine and
don't act like this. I'm just saying there's usually one or two of
you that do. I mean no offense to those that are tolerant

Corvinus


--- In Nova-Roma@yahoogroups.com, "Lucius Sicinius Drusus"
<drusus@b...> wrote:
> Someone who discusses another person's Sacred Rituals in demeaning
and
> holsitle terms is a Jerk. The term fits her to a tee and the only
> thing I'm sorry about is that I wasted my time trying to get her to
> show a little respect towards others religous views instead of
simply
> pointing out that she is an intolarant selfrightous jerk from the
onset.
>
> If someone wishes to discuss the mater while showing some respect
for
> the beleifs of others that is one thing, being a sanctimonious
twit is
> another mater.
>
> Drusus
>
> --- In Nova-Roma@yahoogroups.com, "pompeia_cornelia"
> <scriba_forum@h...> wrote:
> > ---Salve Drusus:
> >
> > Doris is a practitioner..so how am I being so 'anti religio'?
She does
> > not want you, or anyone else telling her how to practise the
religio.
> > She has as strong feelings about this...you called her
a 'jerk'...you
> > are going around and around, and now you accuse me of being
partisan,
> > when I am concerned about the way you treat
practitioners....forget
> > Christians, .....this is just muddying the waters. You brought up
> > Taurinus Christian bashing, not I...
> >
> > Drusus, if I am such a biased anti-religio practise and
practioner
> > despiser, Why, yes 'why' was I objective enough to provide
advocation
> > on this list on your behalf to speak out against you receiving a
nota?
> > Doesn't sound like I'm doing a very good job with my hate, now
does it?
> >
> > you called Equitia a jerk and you owe her an
apology...everything else
> > is interesting but hardly the point.
> >
> > Carantus is bullied out of here and I also speak up as I don't
think
> > this is necessary. There is no law against acknowledging his
feelings
> > about leaving and wishing him well. If that makes me Joan of
Arc or
> > on a Christian Crusade you have an extremely vivid imagination,
I'm
> araid.
> >
> > And for the record, Pater, I did not accuse Drusus of Christian
> > bashing...a review of what both Drusus and I wrote shows this.
> >
> >
> >
> > But the point is....Doris is not a jerk. Doris should be
apologized
> to..
> >
> > Pompeia
> >
> >
> >
> >
> >
> >
> >
> > In Nova-Roma@yahoogroups.com, "Lucius Sicinius Drusus"
<drusus@b...>
> > wrote:
> > > Ave Po,
> > >
> > > I do retain the right to speak as a private citizen, and there
was no
> > > signiture of Pontiff attached to my message,
> > >
> > > It has not escaped my attention that you have jumped to the
defense of
> > > two people who cast slurs at the Religio or it's rituals, both
Doris
> > > and Carantus.
> > >
> > > So be it. The right to speak out also includes the right NOT
to speak
> > > out. If Nova Roma's Christians see nothing wrong with attacks
on the
> > > Religo then there will be no more calls for tolaration and
respect
> > > from me.
> > >
> > > If anyone start to tear into Christians and their beliefs I
won't
> > > raise a peep of protest. I Hope that makes you happy.
> > >
> > > Drusus
> > >
> > > --- In Nova-Roma@yahoogroups.com, "pompeia_cornelia"
> > > <scriba_forum@h...> wrote:
> > >
> > > >
> > > > At any rate, Doris is not a 'jerk' and no Priestly powers
> condone you
> > > > publicly calling her such.....and I think you owe her an
apology.
> > > > That she will get it? Well, you tell me..., maybe the
Praetores
> will
> > > > tell you....But you owe her, in my view.
Group: Nova-Roma Message: 22997 From: Michael Date: 2004-05-03
Subject: R: [Nova-Roma] Re: A hierarchy of purposes
G. Equitius Cato quiritibus S.P.D.

Salvete,

I'm just wondering if anyone has seen a post lying around regarding
the Constitution; I sent it in a day and a half ago and it's nowhere
to be found...

Also, with all due respect, these posts about Fuscus' name mistake
are petty, vindictive, and unworthy of the persons making them. How
desperate you must be to stoop to this kind of scrabbling! If I made
fun of Drusus every time he mispelled a word or got his grammar
tangled up, I'd be here every 15 minutes; if I corrected Q. Fabius'
mistakes ("Hellian" instead of "Hellenic"? my God, how basic does it
get?), I'd just never sign off...and *these* are citizens whose first
language is ENGLISH! Try to deal with issues in a way that befits
Roman citizens. And by the way, I think Drusus, as a pontiff, needs
to learn a little respect. If the pontiffs are going to go around
calling people "jerks", it does not bode well for the tone of the
religio, whether or not he is speaking "as a pontiff". Tu es
sacerdos in aeternam. Drusus, you owe Doris an apology. Be a man
and take one for the team.

valete,

Cato

--- In Nova-Roma@yahoogroups.com, Diana Octavia Aventina
<sacerdosveneris@y...> wrote:
> Salve Marinus,
>
> <I think that Fuscus' error here is an innocent one. Sp. Postumius
Tubertus
> <uses an e-mail address "princeps_senator@" which I imagine Fuscus
thought
> <meant that Tubertus is a senator. He's not.
>
> Maybe his Consitution proposals will also be loaded with innocent
mistakes.
>
> Vale,
> Diana
Group: Nova-Roma Message: 22998 From: Octavia Ulpia Teretina Date: 2004-05-03
Subject: Re: Taxes payment
Salve Quintus,
Good to know that I´m not alone. Yes I hope also. This week it´s to late to pay to my provincial governor, or?.

"Quintus Lanius Paulinus (Michael Kelly)" <mjk@...> wrote:
Salve Octavia,

You are not alone. After I changed credit cards on papal it would
not accept my second one either which is in good standing. I got
into a loop that said to go to Paypal help etc. that does not give
any solution. Your second option is to send a money order toe Wells
Maine or to your provincial governor who will takr care of things
for you. I hope someday when feesable, NR will be able to take
direct credit card payments.

Regards,

Quintus Lanius Paulinus




--- In Nova-Roma@yahoogroups.com, Octavia Ulpia Teretina
<terentina2003@y...> wrote:
> Salve Marinus
>
> I have try to pay with paypal but they doun´t accept me cardnumber
>
> Gnaeus Equitius Marinus <gawne@c...> wrote:
> Salvete Quirites, et salve Luci Didi,
>
> L·DIDIVS·GEMINVS·SCEPTIVS writes:
> > I would like to know what do we need to do exactly to pay
> > via paypal to Nova Roma the Hispania Provincia Taxes. I think
> > we need an e-mail account when within the link of "Dono Dare"
> > at the main web page.
>
> Yes, that is correct.
>
> > Could you provide me with it and tell me the exact steps to
> > follow to pay via paypal then? Thank you very much!
>
> Go to http://novaroma.org/main.html
>
> Scroll down the page until you get to the "Dono Dare" link. It's
> purple, and alternates between "Dono Dare" and "give to Nova Roma
via
> PayPal" in the white text displayed on it. Click on that link.
It will
> take you to a page which tells you that you're about to give money
to
> the Nova Roma treasury.
>
> Enter the total amount you're transfering, and then in the
comments box
> below it please tell us the NovaRoman names of all the citizens
you're
> sending funds for. It will also help if you provide the
macronational
> names of those citizens.
>
> Once you have entered all the information, click on the "continue"
box
> and confirm the payment. Just follow the directions from there.
>
> If you don't already have a PayPal account, you can create one
fairly
> quickly. Please contact me directly via e-mail if you have any
problems
> with the PayPal interface, or anything else involved in getting
the
> funds transfered to the treasury.
>
> Vale,
>
> -- Marinus
>
>
>
> ---------------------------------
> Yahoo! Groups Links
>
> To visit your group on the web, go to:
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>
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>
> [Non-text portions of this message have been removed]



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Group: Nova-Roma Message: 22999 From: Victor SPQR Date: 2004-05-03
Subject: Re: OT: ten new countries in the European Union
And forgot to say.. .that all the main EU contracts are held in Rome anyway:)

Quintius Apulus Victor

Manius Constantinus Serapio <mcserapio@...> wrote:
AVETE TI GALERI PAVLINE FABIA VERA FAVSTA OMNESQVE

Well... we could start collecting signatures proposing Latin as the
official business language in the EU, and then submit them to the EU
Parliament! :-) I for one would sign! :-)
I don't know whether someon is already doing such...

BENE VALETE
M'Con.Serapio


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[Non-text portions of this message have been removed]
Group: Nova-Roma Message: 23000 From: Victor SPQR Date: 2004-05-03
Subject: Re: OT: ten new countries in the European Union
Salve!

After making latin an official, maybe we could start gathering signatures to rename EU into Nova Roman Empire?:) At least the boundaries are somehow similar to the real roman ones.. but more to the north:)
I would be thankful...

Manius Constantinus Serapio <mcserapio@...> wrote:
AVETE TI GALERI PAVLINE FABIA VERA FAVSTA OMNESQVE

Well... we could start collecting signatures proposing Latin as the
official business language in the EU, and then submit them to the EU
Parliament! :-) I for one would sign! :-)
I don't know whether someon is already doing such...

BENE VALETE
M'Con.Serapio


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[Non-text portions of this message have been removed]
Group: Nova-Roma Message: 23001 From: A. Apollonius Cordus Date: 2004-05-03
Subject: Re: A hierarchy of purposes
A. Apollonius Cordus to Senator & Consular L.
Cornelius Sulla Felix, Tribune C. Modius Athanasius,
Quaestor Diana Octavia Aventina, and to all his
fellow-citizens and all peregrines, greetings.

Come now, this is absurd! Last summer Cornelia Strabo
mistakenly called me a senator - did the world end?
Was it a sign of mental instability or dangerous
laziness on her part? Was it a sign of delusions of
grandeur on my part? No, we had a couple of people
point out the mistake, and then we carried on as
though nothing important had happened - which was
because nothing important had happened.

Constantinus Fuscus is not a magistrate of the
national government, he's an official of the local
group of Rome. He's not accountable to us, he has no
power over us, and we have no business questioning his
suitability for his job. If the inhabitants of the
city of Rome think this mistake makes him unsuitable
to occupy his office, let them remove him; it's
nothing to do with us.

As for the idea that he's going to be redrafting our
constitution, that's even more ridiculous. If it was
so terrible for him to mistake Tubertus for a senator,
surely it's even worse for you to mistake Fuscus for a
dictator!

You must all be profoundly bored or else desperate for
any excuse, however ridiculous, to pour scorn on this
fellow. Please stop it; it's just silly.





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Group: Nova-Roma Message: 23002 From: Gregory Rose Date: 2004-05-03
Subject: Re: Constitutionalist Manifest ....and some Livy stuff on Bacchana
G. Iulius Scaurus S. P. D.

Salvete, Quirites.

On the matter of the Bacchanalia senatusconsultum, the best scholarship
suggests that it was the Pontifex Maximus who sought the
senatusconsultum from the consuls because he believed troops were needed
to deal with the disturbances and troops could be procured only through
the Senate. The issue is a complex one and we tend to forget that all
the pontifices were members of the Senate. There was a close connection
between the Senate and the Collegium on all matters pertaining to
religious affairs, but the Senate of Republican Rome did not include
people who were not practitioners of the Religio Romana.

Valete.

Scaurus
Group: Nova-Roma Message: 23003 From: Octavia Ulpia Teretina Date: 2004-05-03
Subject: Re: *chuckle*
Ave Constantinia,

Do you know Gnaeus Octavius Noricus? Did he feel fine?

Vale bene,
Octavia






Guido Costantini <dom.con.fus@...> wrote:
Ave Omnes



And especially, in this case, Diana Octavia Aventina, Q. Cassius Calvus,
Gaius Modius Athanasius (thank you for the "illustrious", I surely do not
deserve it ;) ) and L. Cornelius Sulla.



Have to say, I find it somewhat funny that of a whole mail, the only thing
that is actually discussed (in 11 mails, no less! And I'm sure more are
coming) is not the pages of contents, but the mistake (yes, undoubtly a
mistake, I'm sorry about that, as a mistake was the Livy-Tacitus one...
raise a hand who never ever in his life misquoted a name during a heated
discussion :) ) of a word.



Not that it really matters, given that those mails are so disproportionately
vehement to show clearly their concern to be other than the mistake itself,
but in any case, I meant MODERator not SENator, of course. It came out
senator because I had written senator a line earlier with Noricus and the
two things overlapped... ah well, my excuses to the senators if they felt in
any way offended and may it be a good omen to the young moderator that
everyone seem to hold in high esteem and to whom I owe my gratitude for
being restored in my rightly un-moderated status (incidentally, funny that
no one actually read past the single line mistake and commented about what
was a plain and hidden attempt at censorship, but I guess that was indeed ok
for the ones who wrote, so, whatever) :)



Anyway, if really that's the only thing you can object about in my mail, a
word and not the contents, a misplaced title and not that the Religio isn't
being attacked, a moment of human error and not that the Religio isn't being
respected, 5 misplaced characters and not that the reaction to simple legal
arguments, and not only to that, is being totally out of proportion with
expressions like "civil war", the suggested appointment of a dictator and
even, in a way, the very 10 mails I'm replying to now...



...I'm actually (rightly chastised, justly humbled but) happy :)



an amused Vale



DCF

PF Constantinia

Aedilis Urbis



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Group: Nova-Roma Message: 23004 From: Gregory Rose Date: 2004-05-03
Subject: IV Nonae Maii
G. Iulius Scaurus S. P. D.

Salvete, Quirites.

Today is ante diem IV Nonae Maii; the day is comitialis.

Tomorrow is ante diem III Nonae Maii; the day is comitialis.

Valete.

G. Iulius Scaurus
Aedilis Curulis, Flamen Quirinalis et Pontifex
Group: Nova-Roma Message: 23005 From: Gaia Fabia Livia Date: 2004-05-03
Subject: Re: *chuckle*
> (incidentally, funny that
> no one actually read past the single line mistake and commented
about what
> was a plain and hidden attempt at censorship, but I guess that was
indeed ok
> for the ones who wrote, so, whatever) :)

I just wanted to say, as Quaestor to Noricus and therefore one of the
moderators of the list, that I'm sorry for all this confusion - I
have no idea what happened to cause your messages to start being
moderated. I'm also sorry not to have noticed that you shouldn't
have been on moderated status while reading & moderating all your
messages of recent days, but I tend to screen for content that may
need moderating rather than reading carefully who is saying what
(otherwise I would often find myself reading discussions in the wrong
order).

If it's any reassurance to you, given that there are a few of us in
different time zones moderating messages it would be very hard for
one moderator to deliberately put a person on moderated status in
order to censor them, as any moderator can approve any message. A
moderator who wanted to do this would have to rely on having 24 hour
internet access and indeed being awake any time you sent a message to
make sure they got in there first to delete the message.

On a personal level, my internet access is currently limited by
library opening hours at weekends, and so I'm pleased to see the
whole issue was resolved by the time I got to a computer today (three
cheers for Tubertus, may he be a senator one day!). I'll take a look
now to see if I can find out what went wrong in the first place,
because obviously it's a waste of everyone's time, and a generally
undesirable disruption, if long-standing citizens' posts start
getting queued up in the "to be moderated" pile.

Livia
Group: Nova-Roma Message: 23006 From: A. Apollonius Cordus Date: 2004-05-03
Subject: Re: Constitutionalist Manifest ....and some Livy stuff on Bacchana
A. Apollonius Cordus to his friend the Aedile and
Pontiff C. Iulius Scaurus, and to all his
fellow-citizens and all peregrines, greetings.

> On the matter of the Bacchanalia senatusconsultum,
> the best scholarship
> suggests that it was the Pontifex Maximus who sought
> the
> senatusconsultum from the consuls because he
> believed troops were needed
> to deal with the disturbances and troops could be
> procured only through
> the Senate. The issue is a complex one and we tend
> to forget that all
> the pontifices were members of the Senate. There
> was a close connection
> between the Senate and the Collegium on all matters
> pertaining to
> religious affairs, but the Senate of Republican Rome
> did not include
> people who were not practitioners of the Religio
> Romana.

Thanks for that clarification - I had indeed forgotten
that all the pontiffs were also senators. At any rate
it's clear that the senate's authority (as distinct
from its powers in point of law or precedent, which as
I've said were undefined) to do what it did was widely
accepted at the time, and the large overlap between
the senate and the pontifical college that you've
pointed out goes far toward explaining that. My main
point was that, as you say, 'the issue is a complex
one' - not, I would suggest, a safe basis in itself
for the otherwise largely unhistorical allocation of
legal powers of quasi-judicial review to the senate.





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Group: Nova-Roma Message: 23007 From: Lucius Sicinius Drusus Date: 2004-05-03
Subject: Re: Message 22890......
Salve,

Refering to Sacrifices as "Slaughter" is like refering to the
Christian Eucharist as "Ritual Canibalism", it shows an outright
disrespect to another person's Sacred Rituals. Statements like "I
Can't beleave any person in the 21st Century would do this" are
downright insults. Similar statements could be made about the beliefs
of any religion.

Someone could frame an argument in terms like "I Don't think Animal
Sacrifices are apporiate" or "My personl beliefs don't condone this
practice". There is no need to use demeaning and insulting terms when
discussing other people's religion.

L. Sicinius Drusus


--- In Nova-Roma@yahoogroups.com, "QVINTVS BIANCHIVS CORVINVS"
<alexander070584@y...> wrote:
> I read what equitia said and she didn't show any disrespect to your
> religion. She simply stated her beliefs and opinions, which, I
> believ,e is legal. I've seen this happen before: oftentimes, when a
> non-practitioner of the religio talks about his beliefs, one or more
> of you guys flip out. We're not attacking you. We're simply stating
> what we must do for our beliefs. I'm not yet an expert on the Roman
> Republic, but I understand that they were very tolerant of others'
> beliefs. You would do well to be tolerant as well.
>
> Just to be clear, most practitioners of the religio are fine and
> don't act like this. I'm just saying there's usually one or two of
> you that do. I mean no offense to those that are tolerant
>
> Corvinus
>
>
> --- In Nova-Roma@yahoogroups.com, "Lucius Sicinius Drusus"
> <drusus@b...> wrote:
> > Someone who discusses another person's Sacred Rituals in demeaning
> and
> > holsitle terms is a Jerk. The term fits her to a tee and the only
> > thing I'm sorry about is that I wasted my time trying to get her to
> > show a little respect towards others religous views instead of
> simply
> > pointing out that she is an intolarant selfrightous jerk from the
> onset.
> >
> > If someone wishes to discuss the mater while showing some respect
> for
> > the beleifs of others that is one thing, being a sanctimonious
> twit is
> > another mater.
> >
> > Drusus
> >
> > --- In Nova-Roma@yahoogroups.com, "pompeia_cornelia"
> > <scriba_forum@h...> wrote:
> > > ---Salve Drusus:
> > >
> > > Doris is a practitioner..so how am I being so 'anti religio'?
> She does
> > > not want you, or anyone else telling her how to practise the
> religio.
> > > She has as strong feelings about this...you called her
> a 'jerk'...you
> > > are going around and around, and now you accuse me of being
> partisan,
> > > when I am concerned about the way you treat
> practitioners....forget
> > > Christians, .....this is just muddying the waters. You brought up
> > > Taurinus Christian bashing, not I...
> > >
> > > Drusus, if I am such a biased anti-religio practise and
> practioner
> > > despiser, Why, yes 'why' was I objective enough to provide
> advocation
> > > on this list on your behalf to speak out against you receiving a
> nota?
> > > Doesn't sound like I'm doing a very good job with my hate, now
> does it?
> > >
> > > you called Equitia a jerk and you owe her an
> apology...everything else
> > > is interesting but hardly the point.
> > >
> > > Carantus is bullied out of here and I also speak up as I don't
> think
> > > this is necessary. There is no law against acknowledging his
> feelings
> > > about leaving and wishing him well. If that makes me Joan of
> Arc or
> > > on a Christian Crusade you have an extremely vivid imagination,
> I'm
> > araid.
> > >
> > > And for the record, Pater, I did not accuse Drusus of Christian
> > > bashing...a review of what both Drusus and I wrote shows this.
> > >
> > >
> > >
> > > But the point is....Doris is not a jerk. Doris should be
> apologized
> > to..
> > >
> > > Pompeia
> > >
> > >
> > >
> > >
> > >
> > >
> > >
> > > In Nova-Roma@yahoogroups.com, "Lucius Sicinius Drusus"
> <drusus@b...>
> > > wrote:
> > > > Ave Po,
> > > >
> > > > I do retain the right to speak as a private citizen, and there
> was no
> > > > signiture of Pontiff attached to my message,
> > > >
> > > > It has not escaped my attention that you have jumped to the
> defense of
> > > > two people who cast slurs at the Religio or it's rituals, both
> Doris
> > > > and Carantus.
> > > >
> > > > So be it. The right to speak out also includes the right NOT
> to speak
> > > > out. If Nova Roma's Christians see nothing wrong with attacks
> on the
> > > > Religo then there will be no more calls for tolaration and
> respect
> > > > from me.
> > > >
> > > > If anyone start to tear into Christians and their beliefs I
> won't
> > > > raise a peep of protest. I Hope that makes you happy.
> > > >
> > > > Drusus
> > > >
> > > > --- In Nova-Roma@yahoogroups.com, "pompeia_cornelia"
> > > > <scriba_forum@h...> wrote:
> > > >
> > > > >
> > > > > At any rate, Doris is not a 'jerk' and no Priestly powers
> > condone you
> > > > > publicly calling her such.....and I think you owe her an
> apology.
> > > > > That she will get it? Well, you tell me..., maybe the
> Praetores
> > will
> > > > > tell you....But you owe her, in my view.
Group: Nova-Roma Message: 23008 From: Mr Sardonicus Date: 2004-05-03
Subject: Re: Message 22890......
Equita Doris said, "Frankly it never dawned on me that a group of
modern Western-educated people would practice animal scrifice."

That is not a statement of what she must do for her beliefs. She
implied that anyone practicing animal sacrifice is uneducated and
ignorant. I find that disrespectful and offensive.


--- In Nova-Roma@yahoogroups.com, "QVINTVS BIANCHIVS CORVINVS"
<alexander070584@y...> wrote:
> I read what equitia said and she didn't show any disrespect to
your
> religion. She simply stated her beliefs and opinions, which, I
> believ,e is legal. I've seen this happen before: oftentimes, when
a
> non-practitioner of the religio talks about his beliefs, one or
more
> of you guys flip out. We're not attacking you. We're simply
stating
> what we must do for our beliefs. I'm not yet an expert on the
Roman
> Republic, but I understand that they were very tolerant of others'
> beliefs. You would do well to be tolerant as well.
>
> Just to be clear, most practitioners of the religio are fine and
> don't act like this. I'm just saying there's usually one or two of
> you that do. I mean no offense to those that are tolerant
>
> Corvinus
Group: Nova-Roma Message: 23009 From: deciusiunius Date: 2004-05-03
Subject: R: [Nova-Roma] Re: A hierarchy of purposes
--- In Nova-Roma@yahoogroups.com, Caeso Fabius Quintilianus
<christer.edling@t...> wrote:
> Salve Diana!
>
> >My thoughts exactly. While I have a lot of admiration for Tubertus
> >and he has a great future here
> >in NR, he is a minor
>
> Yes he is, but not for many days, in one month and one day he will
> become 18. Beware! ;-)


That will be a day worth noting!

Palladius


---------------------------
Group: Nova-Roma Message: 23010 From: Gnaeus Equitius Marinus Date: 2004-05-03
Subject: Re: Taxes payment
Salvete Quirites, et salve Octavia Ulpia,

Octavia Ulpia Teretina wrote:

> This week it´s to late to pay to my provincial governor, or?.

You can send a payment to your provincial governor, provided you've
arranged that with him. But since the regular deadline is past now
you'll have to pay a higher rate. (Half again what you'd have paid
before 1 May.)

Vale,

-- Marinus
Group: Nova-Roma Message: 23011 From: gaiuspopilliuslaenas Date: 2004-05-03
Subject: Re: Message 22890......
--- In Nova-Roma@yahoogroups.com, "Mr Sardonicus" <sardonicus_@h...>
wrote:
> Equita Doris said, "Frankly it never dawned on me that a group of
> modern Western-educated people would practice animal scrifice."
>
> That is not a statement of what she must do for her beliefs. She
> implied that anyone practicing animal sacrifice is uneducated and
> ignorant. I find that disrespectful and offensive.
>


Indeed. It implies that anyone who would practice animal sacrifice
is either un-modern (perhaps that isn't so bad ;-), uneducated, or
both.

In fact, as has been pointed out, many millions of modern people do
essentially the same thing every meal. Raised a Roman Catholic, at
most meals we prayed: Bless us our Father and these thy gifts,
which we are about to receive, from thy bounty, through Christ our
Lord, amen."

If we were eating meat , chicken, or fish we were performing some of
the key elements of sacrifice. We just did not necessairily kill
the animals ourselves.

People who practice the Religio and animal sacrifice are every bit
as devout as my wife's Priest uncles. In fact, they may be more
devout since our modern world makes the practice of their choosen
Religion more difficult as evidenced by the subject post.

Valete,

Gaius Popillius Laenas
Group: Nova-Roma Message: 23012 From: A. Apollonius Cordus Date: 2004-05-03
Subject: Re: Message 22890......
A. Apollonius Cordus to Senator L. Sicinius Drusus and
to all his fellow-citizens and all peregrines,
greetings.

> Refering to Sacrifices as "Slaughter" is like
> refering to the
> Christian Eucharist as "Ritual Canibalism", it shows
> an outright
> disrespect to another person's Sacred Rituals.

I haven't read carefully Equitia Doris' statements on
this subject, and so I don't wish to make any
judgement for or against her politeness or
respectfulness since it would be an uninformed one.

However, I must point out with respect to this
specific point that the primary meaning of the word
'slaughter' is the killing of animals, particularly
the killing of animals for food. It doesn't imply
cruelty or immorality except when applied to humans.

So to say that sacrificial animals are slaughtered is,
in normal English usage, a plain and unemotional
statement of fact. Naturally, whether Doris meant it
in this way I don't know; but given that she chose the
word, we must surely assume that she chose the word
because it meant what she wished to say.





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Group: Nova-Roma Message: 23013 From: Lucius Equitius Date: 2004-05-03
Subject: Debate?
Lucius Equitius Cincinnatus Augur Quiritbus salutem dicit

Salvete

I've come to realize a couple of things that may help explain why some citizens are so concerned.

Those of us who are practitioners of the Religio Romana see the very idea that constitution ought to be amended while at the same period of time there is heated debate on the position of the Religio, let alone the proper performance of those few rites requiring the sacrifice of food animals, as an attack on our beliefs.

Consider how someone like me feels for a moment. I joined Nova Roma at it's inception and have been deeply involved in both it's political and more importantly religious institutions from the beginning. Now there are people who are questioning what Nova Roma is and when they are told they point to some fairly ambiguous, poorly written text.

You have heard others state that the Religio is the core of Nova Roma, why it was founded. Pallidius has said so. Sulla, who is Jewish, agrees too. I'm telling you all the same now. I'm sure there are other 'old timers' who agree but are more or less disgusted with the whole course of events and choose to remain private. We've not heard from Consular Fortunatus, Censor Germanicus (M Octavius), Senator Merullus, Senator Diocletianus, and others who are and may be distracted by mundane world concerns, jobs, health, etc.

Anyway, I posted a few days ago a passage from the front page...

"The centerpiece of the activities of NOVA ROMA is the Religio Romana, ..."
"Our long-term goal is the restoration of the ancient priestly Collegia and
the honoring of the full cycle of Roman holidays throughout the year."

No other subject, area of interest, study, or practice is refer to in this
way, Are they? ...

Has anyone anything to post in response? No.

WELL?
I know that's not a legal document, but the constitution itself is, while being poorly written clear about the postition of the Religio.

Yet we hear others say basically, 'So what?'
'We can change the constitution.'

Is it any wonder there is ill will on this list?

I'll tell you now that when Joe Bloch aka F Vedius wrote the constitution I said to myself, "What an abortion this is!" The constitution as it is now is filled with contradictions, both with itself and with historical Rome. It's no wonder we've had so many laws and amendments in the past very few years. It's true that there are many areas that could use fixing; however, the only thing that needs to be done regarding the Religio is to make MORE clear that it is the foundation and bond of Nova Roma.

Preamble
"... As a nation, Nova Roma shall be the temporal homeland and worldly focus for the Religio Romana...."
In other words Nova Roma exists for the Religio, not the Relgio for Nova Roma.

I'm sure there will be disagreement, but then the language used in other parts of the Constitution are less clear and leave too much room for contradiction.

Yet a whole section of the constitution is devoted to Religious institutions! That ought to say something to even the most casual of observers.
Nova Roma is not a secular nation, state, country or whatever term is used. Any proposed change that would in any way weaken the standing of the Religio will be seen as an attempted coup.

The rights of individuals to worship as they deem fit are guaranteed and I am disgusted and saddened by the mean and nasty things said on all sides, but I understand why they feel as they do.

Pray for me in your way, as I pray for you (all).

That's how I feel about it anyway.

Valete

[Non-text portions of this message have been removed]
Group: Nova-Roma Message: 23014 From: Lucius Arminius Faustus Date: 2004-05-03
Subject: Re: 'On Duty" a Question
Salvete, omnia,

L. Arminius Faustus Tribunus always ex officio

The power of the roman magistratures (Imperium for consules and
praetores; Imperium on provincia for proconsules and propraetores;
Potestas for curule aediles, plebeian aediles, quaestores and
censores; Tribunitia Potestas for tribunus plebis; Sacrosainct for
tribunus plebis and plebeian aediles; Curule Signs for censores,
consules, praetores and curule aediles) always are body attached, so
we are always ex officio.

Situation 1:
Consul Babaovus order conscription of the army and marches against
Antium. He is acting on his Imperium.

Situation 2:
Consul Biscatius sends a lictor to arrest citizen M. Jackassius. The
Tribune M. Fornicarius Bucetutus runs and interposes his sacrossainct
body between the man and the lictor, and release the citizen of the
arrest. The Consul is acting on his Imperium, and the Tribune on the
Tribunitia Potestas.

Situation 3:
Plebeian Aedile C. Onomatopeicus throught a edictum gives a fine to
the equester L. Stelionatus by his unfair practices on the market.
The Aedile is acting on his Potestas.

Stituation 4:
Curule Aedile G. Avarius Mareothicus sits on his Curule Chair to
assist the Megalesia Ludi, all matters related issued by edicta, and
after speeches on the Senate about the game costs. He is acting by
beeing a Curule Magistrate (sitting on a Curule Chair and the right
to speak on the Senate) and Potestas (issue edictum to compel to
minor power - the ludi)

Situation 5.
The Patrician Caius Stultus is throw from the Tarpeian Rock by had
giving a bite on Tribune M. Fornicarius Bucetutus after a very nasty
struggle on the Comitia. Since the Tribune is Sacrossainct, no
citizen can touch him causing harm without be punished to death.

Situation 6.
Caius Iulius Caesar, proconsul of Galia Cisalpina, falls on heavy
crime by crossing Rubicon River with his army. Since the Rubicon was
the frontier of Galia province, he lost his Imperium to command an
army.

Situation 7.
Censor L. Hollyodianus comments about the last game of Corinthians.
Nobody will be fool enough to question if he is says ´ex officio´ or
not (acting throught the Potestas)


Vale bene,
L. Arminius Faustus TRP


--- In Nova-Roma@yahoogroups.com, Bill Gawne <gawne@c...> wrote:
> Salvete Quirites, et salve Tiberi,
>
> Tiberius Galerius Paulinus asks:
>
> > From time to time an individual citizen ,who also happens to be an
> > elected magistrate for the year, posts something to one of the
lists.
>
> I should certainly hope so! It'd be a great pity of magistrates,
once
> elected, stopped participating.
>
> > Is it the consensus of NR that an elected official is "ALWAYS ON
DUTY"
> > and is therefore ALWAYS speaking as an elected official even
though
> > they sign off without using their title to signify that this is
not an
> > "official" communication and is simply the posting of a citizen
who
> > happens to be an elected official?
>
> Nova Roma really doesn't have any kind of clear and written policy
statement
> to answer your question. I think the general interpretation is
that a
> citizen always speaks from their own Auctoritas and Dignitas, but
that they
> are not acting ex officio unless they explicitly say so. Thus, in
this
> reply to you my Consular Imperium is not in play, and nothing that
I'm
> saying here has the explicit force of law behind it.
>
> Vale,
>
> --
> Gnaeus Equitius Marinus
Group: Nova-Roma Message: 23015 From: AthanasiosofSpfd@aol.com Date: 2004-05-03
Subject: Re: R: [Nova-Roma] Re: A hierarchy of purposes
Salve Diana;

He would make an excellent webmaster. And when he turns 21 he will get my vote for whatever office he decides to run for. I have had the pleasure of meeting with him personally, and feel he will be an asset to our Republic.

Valete;

Gaius Modius

In a message dated 5/3/2004 10:58:38 AM Eastern Daylight Time, sacerdosveneris@... writes:

> LOL! :-)) 18 already?! Wow time is surely flying for all of us! Indeed it will be good news for NR
> when our Postumius Tubertus becomes of age to hold an elected position in NR. We need more young
> people like him. They are our future. But none of us have to beware just yet, since the minimum
> age to hold an elected office with any teeth is at least 21, 25 or 27. I think though he'll
> qualify as a Rogator or a the webmaster at the age of 18
> since off the top of my head I don't
> recall any laws which say the contrary.
Group: Nova-Roma Message: 23016 From: QFabiusMaxmi@aol.com Date: 2004-05-03
Subject: Apollonius scenario
In a message dated 5/3/04 8:22:48 AM Pacific Daylight Time,
a_apollonius_cordus@... writes:

> I ask you earnestly to refrain from this sort of talk
> - it's just scare-mongering.
>
>
Salve Apolloni
What that someone is going to bring an army in here and conquor us here in
NR?
If people really believe that, well there is no hope for them then is there?

They are already delusional.

It would happen exactly as I said in Ancient Rome. Dictator for crisis in
the earlier Republic,
Dynasty creator in the Late.

Funny but your scenario for replacing the religio is one we gamed out several
weeks ago.
It is possible, just highly improbable - just like taking over a nuclear
reactor.

Vale
Fabius


[Non-text portions of this message have been removed]
Group: Nova-Roma Message: 23017 From: quintuscassiuscalvus Date: 2004-05-03
Subject: R: [Nova-Roma] Re: A hierarchy of purposes
--- In Nova-Roma@yahoogroups.com, Bill Gawne <gawne@c...> wrote:
> quintuscassiuscalvus wrote:
> >
> > --- In Nova-Roma@yahoogroups.com, "Domitius Constantinus Fuscus"
> > <dom.con.fus@f...> wrote:
> > > Ave omnes
> > >
> > Yesterday
> > > senator Postumius Tubertus fixed the situation, but I think
that's
> > yet
> > > another sign of how things are in these days in Nova Roma.
> >
> > Senator who?
>
> I think that Fuscus' error here is an innocent one. Sp. Postumius
Tubertus
> uses an e-mail address "princeps_senator@" which I imagine Fuscus
thought
> meant that Tubertus is a senator. He's not.
>
> --
> Gnaeus Equitius Marinus

Salve,

You're right, probably an honest mistake. I couldn't name off the
top of my head all the Senators of Nova Roma (though I'm pretty sure
of who isn't a Senator). If could have been worse, he could have
proclaimed Tubertus as Princeps. <G>

Vale,

Q. Cassius Calvus
Group: Nova-Roma Message: 23018 From: Stephen Gallagher Date: 2004-05-03
Subject: A Question on Consuls of NR
Salve Romans

Is this list correct?

Vale

Tiberius Galerius Paulinus

*******************************************
Consuls of Nova Roma

2757 (2004)
Cnaeus Salix Astur and Cnaeus Equitius Marinus

2756 (2003)
Caeso Fabius Quintilianus and Titus Labienus Fortunatus

2755 (2002)
Marcus Cassius Julianus and ?

2754 (2001)
M. Octavius Germanicus and L. Cornelius Sulla

2753 (2000)
Quintus Fabius Maximus and Marcus Minucius Audens

2752 (1999)
Flavius Vedius Germanicus and Marcus Cassius Julianus



[Non-text portions of this message have been removed]
Group: Nova-Roma Message: 23019 From: Stephen Gallagher Date: 2004-05-03
Subject: Re: Constitutionalist Manifest ....and some Livy stuff on Bacchana
Salve Romans

There is perhaps another way we could do this. I have been reading up on Roman legal traditions and one of them caught my eye. Romans seldom if ever repelled a law. Their belief in tradition was to strong. The simply let it laps from disuse. If something got through that was not quite up to constitutional standards then the Tribunes could simply veto any action arising from it until it was changed. You would of course have to have at least three who agreed on the issue or at least would not veto their colleagues.

Just some food for thought.

Vale

Tiberius Galerius Paulinus
----- Original Message -----
From: A. Apollonius Cordus
To: Nova-Roma@yahoogroups.com
Sent: Monday, May 03, 2004 10:48 AM
Subject: Re: [Nova-Roma] Re: Constitutionalist Manifest ....and some Livy stuff on Bacchanalibus


A. Apollonius Cordus to Pompeia Cornelia Strabo, and
to all his fellow-citizens and all peregrines,
greetings.

Sorry not to have replied earlier - I'm rather at the
mercy of university librareis' opening hours for
internet access at the moment.

You mention the 'Bacchanalian conspiracy', as it's
often called, as evidence for a historical power of
the senate to supervise and protect the constitution,
particularly with respect to religion. That's a rather
shaky argument because that particular episode is
extremely controversial and most probably represents
an anomaly rather than a normal state of affairs. It's
questionable whether the senate in fact had any legal
power to take the action it took, though such things
were not very well defined so it's hard to say
anything about it for certain.

The problem with using the senate as a constitutional
court is this: the senate is designed to be, and
cannot but be, a political body. A constitutional
court is a judicial body. Political bodies make
decisions based on what they consider best and most
desirable; judicial bodies make decisions based on
legal documents and their interpretations thereof. The
skills involved are completely different. To give the
senate the power to strike down legislation as
unconstitutional would not make the constitution any
more effectively protected than it is at present by
the tribunes - it would just exchange one for the
other, or add one to the other.

You write:

> Pompeia: I just want to expand on your comment
> about giving it the
> power to strike down existing law. I don't want
> them having a carte
> blanche either and that is not what I am blanketly
> suggesting. They
> ar obliged to act in a consitutional manner too.

That's fair enough, but the question arises: if the
senate were to fail to act in a constitutional manner,
who would have the power to prevent it? No one,
because the senate would have the power to decide
whether it had acted in an unconstitutional manner.
You see the problem?





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[Non-text portions of this message have been removed]
Group: Nova-Roma Message: 23020 From: QFabiusMaxmi@aol.com Date: 2004-05-03
Subject: Re: A Question on Consuls of NR
In a message dated 5/3/04 4:48:30 PM Pacific Daylight Time, spqr753@...
writes:

> The Corrected list of Consuls of Nova Roma
>
> 2757 (2004)
> Cnaeus Salix Astur and Cnaeus Equitius Marinus
>
> 2756 (2003)
> Caeso Fabius Quintilianus and Titus Labienus Fortunatus
>
> 2755 (2002)
> M. Octavius Germanicus and L. Cornelius Sulla
>
> 2754 (2001)
> F. Vedius Germanicus and Marcus Cassius Julianus
>
> 2753 (2000)
> Quintus Fabius Maximus and Marcus Minucius Audens
>
2752 (1999)
L. Equitius Cincinnatus and Decius Iunius Pallidus
F. Vedius Germanicus (Dictator)
Decius Iunius Pallidus and L. Cornelius Sulla

> 2751 (1998)
> Flavius Vedius Germanicus and Marcus Cassius Julianus
>
>
>
Q. Fabius Maximus
Roman Annalist


[Non-text portions of this message have been removed]
Group: Nova-Roma Message: 23021 From: L. Cornelius Sulla Date: 2004-05-03
Subject: Re: A Question on Consuls of NR
Avete Omnes,

Actually the Dictator nullified the first election in 2752 so, you would actually remove that line.

Respectfully,

Lucius Cornelius Sulla Felix
----- Original Message -----
From: QFabiusMaxmi@...
To: Nova-Roma@yahoogroups.com
Sent: Monday, May 03, 2004 5:09 PM
Subject: Re: [Nova-Roma] A Question on Consuls of NR


In a message dated 5/3/04 4:48:30 PM Pacific Daylight Time, spqr753@...
writes:

> The Corrected list of Consuls of Nova Roma
>
> 2757 (2004)
> Cnaeus Salix Astur and Cnaeus Equitius Marinus
>
> 2756 (2003)
> Caeso Fabius Quintilianus and Titus Labienus Fortunatus
>
> 2755 (2002)
> M. Octavius Germanicus and L. Cornelius Sulla
>
> 2754 (2001)
> F. Vedius Germanicus and Marcus Cassius Julianus
>
> 2753 (2000)
> Quintus Fabius Maximus and Marcus Minucius Audens
>
2752 (1999)
L. Equitius Cincinnatus and Decius Iunius Pallidus
F. Vedius Germanicus (Dictator)
Decius Iunius Pallidus and L. Cornelius Sulla

> 2751 (1998)
> Flavius Vedius Germanicus and Marcus Cassius Julianus
>
>
>
Q. Fabius Maximus
Roman Annalist


[Non-text portions of this message have been removed]


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[Non-text portions of this message have been removed]
Group: Nova-Roma Message: 23022 From: pompeia_cornelia Date: 2004-05-03
Subject: Re: Constitutionalist Manifest ....and some Livy stuff on Bacchana
---Salve Honoured Tribune:

I believe this is indeed the way it prevails today.

If I am charged with a crime under the Lex Salicia, and this lex is on
the books and was never originally vetoed by anyone, including the
Tribs. The Praetor produces a formula...if the formula does not
reflect the language of the lex, which is pursuant to the
constitution, or atleast considered so in theory by virtue of the fact
it was allowed to pass, said formula is subject to intercessio by the
Tribunes, subject to prevailing laws on intercessios.

As tribune you may pronounce intercessio against the 'actions' of any
magistrate, except for the actions of an appointed Dictator or Interrex.

To me, this does not mean you can veto a Senatus Consultum, as a side
note. They are Conscript advisors, and I do not think you can veto an
action against them which is mandated by the constitution.

It says in the Constitution the Senate is in charge of taxes and the
Senate gives approval/disapproval of prospective official
Sodalitates...as far as I read (I've never seen either happen) you
cannot as Tribunes veto actions on taxes, or veto a decision regarding
a Sodalitates. To change these laws would require a change in the
constitution and a repromulgation of pertinent legislation....I cannot
see where you can veto the 'actions' of the Senate.

I hope this is helpful.

Pompeia


In Nova-Roma@yahoogroups.com, "Stephen Gallagher" <spqr753@m...> wrote:
> Salve Romans
>
> There is perhaps another way we could do this. I have been reading
up on Roman legal traditions and one of them caught my eye. Romans
seldom if ever repelled a law. Their belief in tradition was to
strong. The simply let it laps from disuse. If something got through
that was not quite up to constitutional standards then the Tribunes
could simply veto any action arising from it until it was changed. You
would of course have to have at least three who agreed on the issue or
at least would not veto their colleagues.
>
> Just some food for thought.
>
> Vale
>
> Tiberius Galerius Paulinus
> ----- Original Message -----
> From: A. Apollonius Cordus
> To: Nova-Roma@yahoogroups.com
> Sent: Monday, May 03, 2004 10:48 AM
> Subject: Re: [Nova-Roma] Re: Constitutionalist Manifest ....and
some Livy stuff on Bacchanalibus
>
>
> A. Apollonius Cordus to Pompeia Cornelia Strabo, and
> to all his fellow-citizens and all peregrines,
> greetings.
>
> Sorry not to have replied earlier - I'm rather at the
> mercy of university librareis' opening hours for
> internet access at the moment.
>
> You mention the 'Bacchanalian conspiracy', as it's
> often called, as evidence for a historical power of
> the senate to supervise and protect the constitution,
> particularly with respect to religion. That's a rather
> shaky argument because that particular episode is
> extremely controversial and most probably represents
> an anomaly rather than a normal state of affairs. It's
> questionable whether the senate in fact had any legal
> power to take the action it took, though such things
> were not very well defined so it's hard to say
> anything about it for certain.
>
> The problem with using the senate as a constitutional
> court is this: the senate is designed to be, and
> cannot but be, a political body. A constitutional
> court is a judicial body. Political bodies make
> decisions based on what they consider best and most
> desirable; judicial bodies make decisions based on
> legal documents and their interpretations thereof. The
> skills involved are completely different. To give the
> senate the power to strike down legislation as
> unconstitutional would not make the constitution any
> more effectively protected than it is at present by
> the tribunes - it would just exchange one for the
> other, or add one to the other.
>
> You write:
>
> > Pompeia: I just want to expand on your comment
> > about giving it the
> > power to strike down existing law. I don't want
> > them having a carte
> > blanche either and that is not what I am blanketly
> > suggesting. They
> > ar obliged to act in a consitutional manner too.
>
> That's fair enough, but the question arises: if the
> senate were to fail to act in a constitutional manner,
> who would have the power to prevent it? No one,
> because the senate would have the power to decide
> whether it had acted in an unconstitutional manner.
> You see the problem?
>
>
>
>
>
> ____________________________________________________________
> Yahoo! Messenger - Communicate instantly..."Ping"
> your friends today! Download Messenger Now
> http://uk.messenger.yahoo.com/download/index.html
>
>
>
>
> Yahoo! Groups Links
>
>
>
>
>
>
>
> [Non-text portions of this message have been removed]
Group: Nova-Roma Message: 23023 From: pompeia_cornelia Date: 2004-05-03
Subject: Re: A Question on Consuls of NR
---Salve Pater:

yes, according to my read of the archives, indeed he did.

Pompeia


In Nova-Roma@yahoogroups.com, "L. Cornelius Sulla" <alexious@e...> wrote:
> Avete Omnes,
>
> Actually the Dictator nullified the first election in 2752 so, you
would actually remove that line.
>
> Respectfully,
>
> Lucius Cornelius Sulla Felix
> ----- Original Message -----
> From: QFabiusMaxmi@a...
> To: Nova-Roma@yahoogroups.com
> Sent: Monday, May 03, 2004 5:09 PM
> Subject: Re: [Nova-Roma] A Question on Consuls of NR
>
>
> In a message dated 5/3/04 4:48:30 PM Pacific Daylight Time,
spqr753@m...
> writes:
>
> > The Corrected list of Consuls of Nova Roma
> >
> > 2757 (2004)
> > Cnaeus Salix Astur and Cnaeus Equitius Marinus
> >
> > 2756 (2003)
> > Caeso Fabius Quintilianus and Titus Labienus Fortunatus
> >
> > 2755 (2002)
> > M. Octavius Germanicus and L. Cornelius Sulla
> >
> > 2754 (2001)
> > F. Vedius Germanicus and Marcus Cassius Julianus
> >
> > 2753 (2000)
> > Quintus Fabius Maximus and Marcus Minucius Audens
> >
> 2752 (1999)
> L. Equitius Cincinnatus and Decius Iunius Pallidus
> F. Vedius Germanicus (Dictator)
> Decius Iunius Pallidus and L. Cornelius Sulla
>
> > 2751 (1998)
> > Flavius Vedius Germanicus and Marcus Cassius Julianus
> >
> >
> >
> Q. Fabius Maximus
> Roman Annalist
>
>
> [Non-text portions of this message have been removed]
>
>
> Yahoo! Groups Sponsor
> ADVERTISEMENT
>
>
>
>
>
>
------------------------------------------------------------------------------
> Yahoo! Groups Links
>
> a.. To visit your group on the web, go to:
> http://groups.yahoo.com/group/Nova-Roma/
>
> b.. To unsubscribe from this group, send an email to:
> Nova-Roma-unsubscribe@yahoogroups.com
>
> c.. Your use of Yahoo! Groups is subject to the Yahoo! Terms of
Service.
>
>
>
> [Non-text portions of this message have been removed]
Group: Nova-Roma Message: 23024 From: pompeia_cornelia Date: 2004-05-03
Subject: Re: Constitutionalist Manifest ....and some Livy stuff on Bacchana
---
Salvete Omnes:

I am now sure what the Pontifex Scaurus is referring to as the best
scholarship on this issue...an historical references (s) would be
appreciated.

And the Quorum (spelling?) to vote for approval for a Bacchanialian
Ritual after it was grossly restricted by the Senate in 186 BC was
100 Senators to vote on the matter, that is after the established
criteria were presented by the petitoners to the Praetor Urbanis....I
can send you this Livy text if you like, I offered before...free and
post paid...no salesman will call upon you :)

Granted there were Pontifices in the Senate, but the fact that a good
size quarum was mandated in the consultum suggests, and this is
speculation, that perhaps they wanted a good representative, broad
spectrum vote on the issue, and not what might be a handful of
religious officials giving assent to something that was clearly
defined by the Senate as, well, in so many words 'bad news'

The text I read does not indicate just a weekend of Ozzfest or
Woodstock, but events where some serious contra rems being committed
and covered up.

That Livy is FOS? Well, anyones guess, I suppose...we could I guess
argue about the validity of these texts as we could argue the
objectivity of Tacitus or the existance of Moses. Livy is providing
the actual consultum text, which looks pretty convincing to me, in
terms of anything else I've looked at from antiquita.

Corde, you indicated in a previous post something about these actions
being 'unhistorical and imprudent' and thus I provided Livy. But Livy
is not here and we are not there, and I guess the perpetual pursuit is
to somehow reconcile the two in terms of what will sustain Nova Roma
in the 21 Century.

Valete,
Po

In Nova-Roma@yahoogroups.com, "A. Apollonius Cordus"
<a_apollonius_cordus@y...> wrote:
> A. Apollonius Cordus to his friend the Aedile and
> Pontiff C. Iulius Scaurus, and to all his
> fellow-citizens and all peregrines, greetings.
>
> > On the matter of the Bacchanalia senatusconsultum,
> > the best scholarship
> > suggests that it was the Pontifex Maximus who sought
> > the
> > senatusconsultum from the consuls because he
> > believed troops were needed
> > to deal with the disturbances and troops could be
> > procured only through
> > the Senate. The issue is a complex one and we tend
> > to forget that all
> > the pontifices were members of the Senate. There
> > was a close connection
> > between the Senate and the Collegium on all matters
> > pertaining to
> > religious affairs, but the Senate of Republican Rome
> > did not include
> > people who were not practitioners of the Religio
> > Romana.
>
> Thanks for that clarification - I had indeed forgotten
> that all the pontiffs were also senators. At any rate
> it's clear that the senate's authority (as distinct
> from its powers in point of law or precedent, which as
> I've said were undefined) to do what it did was widely
> accepted at the time, and the large overlap between
> the senate and the pontifical college that you've
> pointed out goes far toward explaining that. My main
> point was that, as you say, 'the issue is a complex
> one' - not, I would suggest, a safe basis in itself
> for the otherwise largely unhistorical allocation of
> legal powers of quasi-judicial review to the senate.
>
>
>
>
>
> ____________________________________________________________
> Yahoo! Messenger - Communicate instantly..."Ping"
> your friends today! Download Messenger Now
> http://uk.messenger.yahoo.com/download/index.html
Group: Nova-Roma Message: 23025 From: pompeia_cornelia Date: 2004-05-03
Subject: Re: Constitutionalist Manifest ....and some Livy stuff on Bacchana
--- In Nova-Roma@yahoogroups.com, "A. Apollonius Cordus"
<a_apollonius_cordus@y...> wrote:
> A. Apollonius Cordus to Pompeia Cornelia Strabo, and
> to all his fellow-citizens and all peregrines,
> greetings.
>
> Sorry not to have replied earlier - I'm rather at the
> mercy of university librareis' opening hours for
> internet access at the moment.

Pompeia: a pain....
>
> You mention the 'Bacchanalian conspiracy', as it's
> often called, as evidence for a historical power of
> the senate to supervise and protect the constitution,
> particularly with respect to religion. That's a rather
> shaky argument because that particular episode is
> extremely controversial and most probably represents
> an anomaly rather than a normal state of affairs. It's
> questionable whether the senate in fact had any legal
> power to take the action it took, though such things
> were not very well defined so it's hard to say
> anything about it for certain.

Pompeia: Perhaps...so was the Cataline conspiracy. Historical
accounts are not 'provable'...all of us generally accept the scholars
before us. I won't get into this too much, because I addressed both
you and Scaurus on it...see my other post under the same thread.
>
> The problem with using the senate as a constitutional
> court is this: the senate is designed to be, and
> cannot but be, a political body. A constitutional
> court is a judicial body. Political bodies make
> decisions based on what they consider best and most
> desirable; judicial bodies make decisions based on
> legal documents and their interpretations thereof. The
> skills involved are completely different. To give the
> senate the power to strike down legislation as
> unconstitutional would not make the constitution any
> more effectively protected than it is at present by
> the tribunes - it would just exchange one for the
> other, or add one to the other.

Pompeia: Indeed, but it seems less likely with the broad spectrum
nature of our Senate...the diverse cultural backgrounds, the diverse
political/religio philosophies, and the numbers...plus, on a
macronational plane, they are board of directors of a corporation
under macronational laws, and so accountable for their dealings by
virtue of these positions. I feel they are the ones most likely to
act in a prudent manner. I am not saying that we don't have to be
careful with 'absolute power corrupting absolutely', but I still think
they would be less likely to act in a negative manner toward the whole
of the republic, vs. a smaller group with a narrower focus on things,
and more personal motivations.
>
> You write:
>
> > Pompeia: I just want to expand on your comment
> > about giving it the
> > power to strike down existing law. I don't want
> > them having a carte
> > blanche either and that is not what I am blanketly
> > suggesting. They
> > ar obliged to act in a consitutional manner too.
>
> That's fair enough, but the question arises: if the
> senate were to fail to act in a constitutional manner,
> who would have the power to prevent it? No one,
> because the senate would have the power to decide
> whether it had acted in an unconstitutional manner.
> You see the problem?

Pompeia: Cordus...that is theoretically very possible that they could
act nefariously and it would be unpreventable, but I don't see it
likely, for reasons I have explained above. But I don't see it as ever
materializing.

This is not meant in anything but a truthful manner...I spend a year
in the Senate nearly, and I speak from experience; with sensitive
issues it takes careful dialogue and a long pedantic exercize to come
to concordia on passionate items...and it stands to reason...we are
all human, all different, from diverse backgrounds all over the world,
etc. etc. To be frank, the possibility of the 'entire' Senate acting
unconstitutionally toward the republic, as the constitution is written
today is remote...the reaching of such an agreement would take,
well....'years'

Po
>
>
>
>
>
> ____________________________________________________________
> Yahoo! Messenger - Communicate instantly..."Ping"
> your friends today! Download Messenger Now
> http://uk.messenger.yahoo.com/download/index.html
Group: Nova-Roma Message: 23026 From: Gregory Rose Date: 2004-05-03
Subject: Re: Constitutionalist Manifest ....and some Livy stuff on Bacchana
G. Iulius Scaurus Pompeiae Corneliae Straboni salutem dicit.

Salve, Pompeia Cornelia.

>I am now sure what the Pontifex Scaurus is referring to as the best
>scholarship on this issue...an historical references (s) would be
>appreciated.
>

There are transcriptions of the two epigraphs of the SC de
Bacchanalibus, Livy's text, and an extensive bibliography at Alexandr
Koptev's Roman law site:
http://www.upmf-grenoble.fr/Haiti/Cours/Ak/Bacchanal.htm

There is also some more recent useful literature on the subject:

Gruen, E. S. 1990. "The Bacchanalian Affair." In Studies in Greek
culture and Roman policy, edited by E. S. Gruen, 34-78. Cincinnati
classical studies new ser., 7. Leiden.

North, J. A. 1979. "Religious Toleration in Republican Rome." PCPS 205:
85-103.

Pailler, J.-M. 1984. "Lieu sacré et lien associatif dans le dionysisme
romain de la République." In L'association dionysiaque dans les sociétés
anciennes, 261-73. CÉFR 89. Rome.

Pailler, J.-M. 1988. Bacchanalia: La répression de 186 av. J.-C. à Rome
et en Italie: Vestiges, images, tradition. BÉFAR 270. Rome.

Vale.

Scaurus

>
>
Group: Nova-Roma Message: 23027 From: Gregory Rose Date: 2004-05-04
Subject: SC de Bacchanalibus
G. Iulius Scaurus S. P. D.

Salvete, Quirites.

I think the that limited discussion of the SC de Bacchanilbus has not
taken account of a rigorous historical-critical reading of Livy's text
at xxxix.8-19. The assignment of consular and praetorian provinces took
place early in the year, prior to the Feriae Latinae. Livy specifically
mentions that the consuls, Spurius Postumius Albinus and Quintus Marcius
Philippus, were assigned at that time an investigation into clandestine
meetings. Livy then digresses to provide background to this consular
commission by relating the origin of the clandestine Bacchic activities
in Eturia (there is a fragment of an otherwise unknown Roman historian
which suggests that first official notice of the Bacchanals was made at
an estate of the Pontifex Maximus in Eturia). It is not, however, until
these clandestine activities penetrated into Rome itself that the
consular investigation goes into fever pitch (xxxix.9). What appears to
motivate the strong reaction of the consuls and the senate in Livy's
account is not the religious impropriety per se so much as the threat to
public order, including embezzlement of trusts and murder, as well as
various moral offences (note that moral offences were not religious
offences in the Religio Romana, a point often missed in the more modern
association of religion and morality). It is for these reasons that a
second, more extensive commission was given by the senate to the consuls
(xxxix.14) and SCs were passed. Troops were clearly needed to deal with
the level of real and potential disorder which the discoveries
occasioned. The requirement of petition to the praetor urbanus and
superquorum of the senate for approval of any Bacchic rites was a
response to a severe threat to public order not a religious irregularity
per se. The pattern here is rather like the reaction to slave revolts
-- immediate, severe countermeasures to a grave threat to the social
order -- than to religious irregularities. Recall also that the entire
Livian history is coloured by the association of religious
traditionalism, the moral rectitude of the Roman nobility, and the
preservation of public order which was the ideology of the Augustan
religious reforms; it would be a mistake to make those later ideological
overtones into the primary historical framework for evaluating the
events related by Livy.

Valete.

Scaurus
Group: Nova-Roma Message: 23028 From: O. Flavius Pompeius Date: 2004-05-04
Subject: Re: new citizen
Salve Iustus,

Welcome to Nova Roma! It's always wonderful to see new citizens join our ranks. I hope you find Nova Roma as inspiring and fulfilling as I have, and if you ever have need of anything, don't hesitate to ask.

Vale.

O. Flavius Pompeius





---------------------------------
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[Non-text portions of this message have been removed]
Group: Nova-Roma Message: 23029 From: Gregory Rose Date: 2004-05-04
Subject: ante diem IV Nonae Maii
G. Iulius Scaurus S. P. D.

Salvete, Quirites.

Today is ante diem IV Nonae Maii; the day is comitialis.

Tomorrow is ante diem III Nonae Maii; the day is comitialis.

Valete.

G. Iulius Scaurus
Aedilis Curulis, Flamen Quirinalis et Pontifex
Group: Nova-Roma Message: 23030 From: Diana Octavia Aventina Date: 2004-05-04
Subject: Re: new citizen
Salve Quintus Apollonius Iustus!

<I live in Liege, Belgium, Provincia Gallia. (...Horum omnium fortissimi
<sunt Belgae...)

We're (almost) neighbors! I'm from Limburg.

Welcome to Nova Roma!
Vale,
Diana Octavia
Group: Nova-Roma Message: 23031 From: Mr Sardonicus Date: 2004-05-04
Subject: Re: 'On Duty" a Question
Citizen Sardonicus speaking for himself, as always...

I'm not sure why you're confusing the laws of an ancient society
with the bylaws of Nova Roma. Two examples:

"Situation 5.
The Patrician Caius Stultus is throw from the Tarpeian Rock by had
giving a bite on Tribune M. Fornicarius Bucetutus after a very nasty
struggle on the Comitia. Since the Tribune is Sacrossainct, no
citizen can touch him causing harm without be punished to death."

I'm not really sure what your point is in this instance. Tossing
someone off a cliff is not something we will, by nature of our
beast, have to deal with as we are still, and always will be,
subject to macro-national laws.

"Situation 6.
Caius Iulius Caesar, proconsul of Galia Cisalpina, falls on heavy
crime by crossing Rubicon River with his army. Since the Rubicon was
the frontier of Galia province, he lost his Imperium to command an
army."

Again, this does not apply as we do not have a military arm nor a
large river at our borders. If you'd said, "Caius Iulius Caesar,
proconsul of Mediatlantica, falls on heavy crime by hacking all of
the passwords in the province thereby voting himself senior consul
of the following year" I'd buy it. We'd figure him out eventually.

Sardonicus
I do not need imperium to command an army, it simply makes it more
convenient.




--- In Nova-Roma@yahoogroups.com, "Lucius Arminius Faustus"
<lafaustus@y...> wrote:
> Salvete, omnia,
>
> L. Arminius Faustus Tribunus always ex officio
>
> The power of the roman magistratures (Imperium for consules and
> praetores; Imperium on provincia for proconsules and propraetores;
> Potestas for curule aediles, plebeian aediles, quaestores and
> censores; Tribunitia Potestas for tribunus plebis; Sacrosainct for
> tribunus plebis and plebeian aediles; Curule Signs for censores,
> consules, praetores and curule aediles) always are body attached,
so
> we are always ex officio.
>
> Situation 1:
> Consul Babaovus order conscription of the army and marches against
> Antium. He is acting on his Imperium.
>
> Situation 2:
> Consul Biscatius sends a lictor to arrest citizen M. Jackassius.
The
> Tribune M. Fornicarius Bucetutus runs and interposes his
sacrossainct
> body between the man and the lictor, and release the citizen of
the
> arrest. The Consul is acting on his Imperium, and the Tribune on
the
> Tribunitia Potestas.
>
> Situation 3:
> Plebeian Aedile C. Onomatopeicus throught a edictum gives a fine
to
> the equester L. Stelionatus by his unfair practices on the market.
> The Aedile is acting on his Potestas.
>
> Stituation 4:
> Curule Aedile G. Avarius Mareothicus sits on his Curule Chair to
> assist the Megalesia Ludi, all matters related issued by edicta,
and
> after speeches on the Senate about the game costs. He is acting
by
> beeing a Curule Magistrate (sitting on a Curule Chair and the
right
> to speak on the Senate) and Potestas (issue edictum to compel to
> minor power - the ludi)
>
> Situation 5.
> The Patrician Caius Stultus is throw from the Tarpeian Rock by had
> giving a bite on Tribune M. Fornicarius Bucetutus after a very
nasty
> struggle on the Comitia. Since the Tribune is Sacrossainct, no
> citizen can touch him causing harm without be punished to death.
>
> Situation 6.
> Caius Iulius Caesar, proconsul of Galia Cisalpina, falls on heavy
> crime by crossing Rubicon River with his army. Since the Rubicon
was
> the frontier of Galia province, he lost his Imperium to command an
> army.
>
> Situation 7.
> Censor L. Hollyodianus comments about the last game of
Corinthians.
> Nobody will be fool enough to question if he is says ´ex officio´
or
> not (acting throught the Potestas)
>
>
> Vale bene,
> L. Arminius Faustus TRP
>
>
> --- In Nova-Roma@yahoogroups.com, Bill Gawne <gawne@c...> wrote:
> > Salvete Quirites, et salve Tiberi,
> >
> > Tiberius Galerius Paulinus asks:
> >
> > > From time to time an individual citizen ,who also happens to
be an
> > > elected magistrate for the year, posts something to one of the
> lists.
> >
> > I should certainly hope so! It'd be a great pity of
magistrates,
> once
> > elected, stopped participating.
> >
> > > Is it the consensus of NR that an elected official is "ALWAYS
ON
> DUTY"
> > > and is therefore ALWAYS speaking as an elected official even
> though
> > > they sign off without using their title to signify that this
is
> not an
> > > "official" communication and is simply the posting of a
citizen
> who
> > > happens to be an elected official?
> >
> > Nova Roma really doesn't have any kind of clear and written
policy
> statement
> > to answer your question. I think the general interpretation is
> that a
> > citizen always speaks from their own Auctoritas and Dignitas,
but
> that they
> > are not acting ex officio unless they explicitly say so. Thus,
in
> this
> > reply to you my Consular Imperium is not in play, and nothing
that
> I'm
> > saying here has the explicit force of law behind it.
> >
> > Vale,
> >
> > --
> > Gnaeus Equitius Marinus
Group: Nova-Roma Message: 23032 From: Mr Sardonicus Date: 2004-05-04
Subject: Re: Constitutionalist Manifest ....and some Livy stuff on Bacchana
"As tribune you may pronounce intercessio against the 'actions' of
any magistrate, except for the actions of an appointed Dictator or
Interrex."

SHSHSHSHShshshshhs! You're not supposed to tell
everyone...espescially the Tribs. They might actually use it.
Group: Nova-Roma Message: 23033 From: Hunter Ash Date: 2004-05-04
Subject: Tax Question
Salve;

I am the new Accenus for the California Province and one of our
memebers has just returned to the States and was unable to pay his tax
timely. What is the amount he should now pay and should this be sent
to the Post Box in Maine?

Thank you for your attention in this matter.

Bene Valete

Drusilla Metella Germanica, Accenus
California Province
Group: Nova-Roma Message: 23034 From: politicog Date: 2004-05-04
Subject: Re: Constitutionalist Manifest ....and some Livy stuff on Bacchana
--- pompeia_cornelia <scriba_forum@...> wrote:
> ---Salve Honoured Tribune:
>
> I believe this is indeed the way it prevails today.
>
> If I am charged with a crime under the Lex Salicia,
> and this lex is on
> the books and was never originally vetoed by anyone,
> including the
> Tribs. The Praetor produces a formula...if the
> formula does not
> reflect the language of the lex, which is pursuant
> to the
> constitution, or atleast considered so in theory by
> virtue of the fact
> it was allowed to pass, said formula is subject to
> intercessio by the
> Tribunes, subject to prevailing laws on
> intercessios.
>
> As tribune you may pronounce intercessio against the
> 'actions' of any
> magistrate, except for the actions of an appointed
> Dictator or Interrex.
>
> To me, this does not mean you can veto a Senatus
> Consultum, as a side
> note. They are Conscript advisors, and I do not
> think you can veto an
> action against them which is mandated by the
> constitution.
>
> It says in the Constitution the Senate is in
> charge of taxes and the
> Senate gives approval/disapproval of prospective
> official
> Sodalitates...as far as I read (I've never seen
> either happen) you
> cannot as Tribunes veto actions on taxes, or veto a
> decision regarding
> a Sodalitates. To change these laws would require a
> change in the
> constitution and a repromulgation of pertinent
> legislation....I cannot
> see where you can veto the 'actions' of the Senate.
>
> I hope this is helpful.
>
> Pompeia
>
>

I would have to disagree. Tribunes under the Nova
Roman Constitution can veto a senatusconsultum.

It seems to me that all actions that the Senate
takes are done by a senatus consultum, therefore the
Tribunes could veto any such action.

If the Senate performs an action outside of a
senatusconultum, then that may be something that
cannot be vetoed, but I know of no such case.


Lucius Quintius Constantius




__________________________________
Do you Yahoo!?
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Group: Nova-Roma Message: 23035 From: Gregory Rose Date: 2004-05-04
Subject: Edictum Aedilis de Domino Factionis Praesinae
I. Having been informed by Factio Praesina that it has selected C.
Curius Saturninus to be its Dominus. It is our pleasure to appoint C.
Curius Saturninus Dominus of Factio Praesina.

II. This edictum takes effect immediately.

Given on ante diem IV Nonae Maii in the consulship of Cn. Salix Astur
and Gn. Equitius Marinus.

G. Iulius Scaurus
Aedilis Curulis

M. Iulius Perusianus
Aedilis Curulis
Group: Nova-Roma Message: 23036 From: Lucius Rutilius Minervalis Date: 2004-05-04
Subject: Virus Warning
Salvete !

I have just received an email infected by "W32.Netsky.X@mm" whom
sender (fake) address was "nova-roma@yahoogroups.com" (Subject:Re-
Document)

Be careful !

Valete !

Lucius Rutilius Minervalis
Provinciae Galliae Legatus
Group: Nova-Roma Message: 23037 From: me-in-@disguise.co.uk Date: 2004-05-04
Subject: Re: OT: ten new countries in the European Union
Ave, Latin has another alternative and that is Interlingua.
The difference is that Esperanto has a series of regular
rules to construct anything so it's fine if you know it but
if you don't it's no more obvious than any natural language.
For instance, how many languages recognise 'school' or
something like it even if their own word is different? The
Esperanto is Lerne^ho, from 'Lern'. And that's another
problem, six consonants with ^ on top (^h is the hard
ch/kh).
Interlingua is kind of to medieval Latin as that was to
classical. It's lost all the endings except for some regular
to show what's a verb and so on but it's directly based on
Latin so looks like one of the non-national dialects like
Catalan. And of course all the complex syntax about indirect
comand and so on has gone. The oldest languages like
Sanskrit didn't have that stuff either. Esperantists
disapprove because it's not as regular. But irregularity is
easier to remember as long as it doesn't go too far.
Something closer to the Latin of a thousand years ago
should be recognisable to just about everybody, if only
through intrenational scientific words.

Caesariensis
>
>
> Latin has a sort of enemy, which is Esperanto, the
> artificial language invented by Zamenhof. It is rather
> easy, both grammatically and phonetically, and that's why
> somebody support Esperanto as the official language in
> the EU.
>
Group: Nova-Roma Message: 23038 From: Lucius Arminius Faustus Date: 2004-05-04
Subject: Articles on Roman Government - I -Toga
Salve, quirites,

This days ahead, I´ll paying a promise to Ceres and post on this list
articles about roman government and related signs. Most of them are
hipertext from www.perseus.org and are provided here with cultural
and educational purposes. The text is copyright of its owner.

Vale bene in pacem deorum,
L. Arminius Faustus TRP


Toga

Harry Thurston Peck. Harpers Dictionary of Classical Antiquities. New
York. Harper and Brothers. 1898.

http://www.perseus.org/cgi-bin/ptext?doc=Perseus%3Atext%
3A1999.04.0062%3Aid%3Dtoga

The distinctive garb of the Roman citizen when appearing in public .
Its use was forbidden to exiles and to foreigners; it was
indispensable on all official occasions, even in imperial times, when
more convenient garments had been adopted for ordinary use. It
consisted of a white woollen cloth of semicircular cut, about five
yards long by four wide, a certain portion of which was pressed by
the fuller into long, narrow plaits. This cloth was doubled
lengthwise, not down the centre, but so that one fold was deeper than
the other. It was next thrown over the left shoulder in such a manner
that the end in front reached to the ground, and the part behind was
about twice a man's height in length. This end was then brought round
under the right arm, and again thrown over the left shoulder so as to
cover the whole of the right side from the arm-pit to the calf. The
broad folds in which it hung over were thus gathered together on the
left shoulder. The part which crossed the breast diagonally was known
as the sinus, or bosom. It was deep enough to serve as a pocket for
the reception of small articles.

In earlier times the Romans wore the toga even in warfare, although
one of considerably less width. It was worn on such occasions in a
peculiar mode called the cinctus Gabinus, or girding in the Gabian
manner, after the town Gabii. In this, the end which, in the other
mode, was thrown over the left shoulder, was drawn tightly round the
body, so that in itself it formed a girdle, leaving both arms free
and preventing the garment from falling off. This garb was
subsequently retained only for certain ceremonial rites, as at the
founding of towns, at the Ambarvalia, during incantations, at the
opening of the Temple of Ianus, and at sacrificial observances of
diverse kinds. After the sagum (q. v.) had been introduced as a
military garment, the toga served as the exclusive garb and symbol of
peace. Women also in olden times used to wear the toga afterwards
this was only the case with prostitutes; and disgraced wives were
forbidden to wear the stola, the matron's dress of honour. The colour
of the toga, as worn by men (toga virilis), was white: a dark-
coloured toga (brown or black, toga pulla or sordida) was worn only
by the lower classes, or in time of mourning, or by accused persons.
A purple stripe woven in the garment was the distinctive mark of the
curule magistrates and censors, of the State priests (but only when
performing their functions), and afterwards of the emperors. This,
which was called the toga praetexta, was also worn by boys until they
attained manhood, and by girls until marriage. The toga picta was a
robe adorned with golden stars; it was worn by a general on his
triumph, by the magistrate who was giving public games, in imperial
times by consuls on entering office, and by the emperor on festal
occasions. (Cf. Clavus.) On the toga candida, see Ambitus. The shoe
appropriate to the toga was the calceus (q. v.).
Group: Nova-Roma Message: 23039 From: A. Apollonius Cordus Date: 2004-05-04
Subject: Re: Apollonius scenario
A. Apollonius Cordus to the Senator, Consular, &
Pontiff Q. Fabius Maximus, and to all his
fellow-citizens and all peregrines, greetings.

> Funny but your scenario for replacing the religio is
> one we gamed out several
> weeks ago.
> It is possible, just highly improbable - just like
> taking over a nuclear
> reactor.

Certainly it is possible; all I meant to show was that
the religio cannot be disestablished without the
senate, the pontifical college, the tribunes, the
consuls, and the assembly *all* being either complicit
or asleep on the job.

If that's the case, then I have to ask: if we were
ever to get to the stage where the senate, the
pontifical college, the tribunes, the consuls, and the
assembly were all prepared to acquiesce in the
disestablishment of the religio, we have surely gone
beyond the point at which anything, even a dictator or
the senatusconsultum ultimum, would be able to save
the religio or the whole Nova Roma project, don't you think?





____________________________________________________________
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Group: Nova-Roma Message: 23040 From: A. Apollonius Cordus Date: 2004-05-04
Subject: Re: Constitutionalist Manifest ....and some Livy stuff on Bacchana
A. Apollonius Cordus to his friend the Aedile and
Pontiff C. Iulius Scaurus, to the Tribune Ti. Galerius
Paulinus, to Pompeia Cornelia Strabo, and to all his
fellow-citizens and all peregrines, greetings.

First, on the Bacchanalian conspiracy: I think all I
can really do at this point, having no historical
insight to add to the analyses of Scaurus himself or
of the scholars he has cited, is to suggest that the
extraordinary nature of this particular historical
episode makes it a decidedly unreliable precedent on
which to base the suggestion that the senate ought to
be given regular powers to strike down legislation.

Second, the tribunician veto: Galerius Paulinus is
quite right to say that it is possible for the
tribunes to veto actions taken under the provisions of
a law, even if they or their predecessors omitted to
veto the law itself. I think Cornelia Strabo and I
have both made variations on this point before. It
does indeed provide additional protection against
unconstitutional events, but it must be said that
having a law on the books which mandates a given thing
and a convention among the tribunes that they will use
their veto to make sure that reality remains precisely
the opposite would be rather confusing and undesirable
compared to simply stopping the law before it's passed
or repealing it.

Finally, the suitability of the senate as a
constitutional court: I agree that in practice the
senate, as currently composed, is highly unlikely to
involve itself in deliberately malicious abuse of such
a power, were we to give it such a power. However the
most common form of abuse of power is the sort which
slowly builds up as a result of occasional,
non-deliberate failures to enforce rule which are
detrimental to the enforcer's interests, &c. The
senate would in practice have the legal powers of a
dictator in perpetuity, and would therefore have to
maintain the most extraordinary moral rectitude and
professional competence over a theoretically infinite
span of time in order to avoid being made corrupt by
the very fact of those powers. There is a good reason
why the Romans didn't like dictators in perpetuity.

I have also said before that a body which rules on the
constitutionality of laws must be by nature a judicial
body, with judicial skills and experience. The senate
is no such body, and even with the best will in the
world would probably find itself unable to do the job
of a constitutional court. Its members are august and
authoritative men and women, but they are not
professional judges or legal experts, and it is
unreasonable to expect them to act as a constitutional
court. Indeed the very issue we're discussing has
arisen because the drafters of the present
constitution - most of them senators - were not
sufficiently familiar with the principles of
constitutional law to see that they had written a very
serious contradiction into the text. Given this
record, it's hard to see the benefit of asking the
senate to act as the supreme adjudicator of matters of
public law. Surely it's far simpler to do away with
the need for such a body altogether, since there is no
historical precedent for it and no present suitable
candidate for the job.





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Group: Nova-Roma Message: 23041 From: A. Apollonius Cordus Date: 2004-05-04
Subject: Re: 'On Duty" a Question
A. Apollonius Cordus to Sardonicus, whose other names
he cannot recall, and to all his fellow-citizens and
all peregrines, greetings.

It is generally understood among Nova Roman
magistrates and legal thinkers that where Nova Roman
law is silent, Roman law and custom may be taken as
valid. Consequently the nature of imperium,
magisterial potestas, and tribunician sacrosanctity
are in principle the same in Nova Roma as in the old
republic except where our law provides otherwise.

Given that fact, it's perfectly reasonable for Tribune
Faustus to explain, by using illustrations from old
republican law and custom, the nature of Nova Roman
magistracies. He is not, I think, suggesting that the
precise examples he gives could or would occur here;
the point is that if these examples show that ancient
Roman magistrates were always on duty, then they may
be taken as evidence that Nova Roman magsitrates are
always on duty, since there's nothing in Nova Roman
law to contradict that.

Consequently if Nova Roma were to have an army (which
of course it hasn't, oughtn't to have, and never will
have), you *would* need imperium to command it.





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Group: Nova-Roma Message: 23042 From: Caius Curius Saturninus Date: 2004-05-04
Subject: website address change for Aedile Perusianus
Salvete omnes,

As a webmaster for our Curule Aedile Marcus Iulius Perusianus, I
announce the following changes of the website addresses:

Marcus Iulius Perusianus' Cohors site (Cohors MIP):
http://www.insulaumbra.com/aediles/perusianus/

And you can find links to other Aediles (both Curule and Plebeian)
sites as well as aedilician projects from:
http://www.insulaumbra.com/aediles/

Valete,
--

Caius Curius Saturninus

Quaestor
Legatus Regionis Finnicae
Procurator Academia Thules ad Studia Romana Antiqua et Nova
Praeses et Triumvir Academia Thules ad Studia Romana Antiqua et Nova

e-mail: c.curius@...
www.insulaumbra.com/regiofinnica
www.insulaumbra.com/academiathules
gsm: +358-50-3315279
fax: +358-9-8754751
Group: Nova-Roma Message: 23043 From: Lucius Arminius Faustus Date: 2004-05-04
Subject: Re: 'On Duty" a Question
Salve,

A. Apollonius Cordus indeed is a delight for our republic and a pride
of the plebeian class. With him, I learned much and I´m sure I will
learn even more. When we talks, for me is the Oracle of Reason
talking. Like him, there is few.

I must testimony this to everyone - Cordus is a man I feel proud to
call ´friend´ and ´teacher´.

Vale bene,
L. Arminius Faustus


--- In Nova-Roma@yahoogroups.com, "A. Apollonius Cordus"
<a_apollonius_cordus@y...> wrote:
> A. Apollonius Cordus to Sardonicus, whose other names
> he cannot recall, and to all his fellow-citizens and
> all peregrines, greetings.
>
> It is generally understood among Nova Roman
> magistrates and legal thinkers that where Nova Roman
> law is silent, Roman law and custom may be taken as
> valid. Consequently the nature of imperium,
> magisterial potestas, and tribunician sacrosanctity
> are in principle the same in Nova Roma as in the old
> republic except where our law provides otherwise.
>
> Given that fact, it's perfectly reasonable for Tribune
> Faustus to explain, by using illustrations from old
> republican law and custom, the nature of Nova Roman
> magistracies. He is not, I think, suggesting that the
> precise examples he gives could or would occur here;
> the point is that if these examples show that ancient
> Roman magistrates were always on duty, then they may
> be taken as evidence that Nova Roman magsitrates are
> always on duty, since there's nothing in Nova Roman
> law to contradict that.
>
> Consequently if Nova Roma were to have an army (which
> of course it hasn't, oughtn't to have, and never will
> have), you *would* need imperium to command it.
>
>
>
>
>
> ____________________________________________________________
> Yahoo! Messenger - Communicate instantly..."Ping"
> your friends today! Download Messenger Now
> http://uk.messenger.yahoo.com/download/index.html
Group: Nova-Roma Message: 23044 From: cornmoraviusl@aol.com Date: 2004-05-04
Subject: Re: R: [Nova-Roma] Re: A hierarchy of purposes
Salve Sulla et omnes,

He who has never sinned may throw the first stone !

Bloody hell people, how far are we going to go now ? Can't we all just take a
step back from our screens, have a drink and breathe a bit in your overtight
pixelled togae ?

I can't believe I am reading words from adults ....

Moravius Laureatus

In a message dated 03/05/04 01:22:19 GMT Daylight Time,
alexious@... writes:

>
> Innoncent or not, Fuscus is a magistrate and should take careful
> consideration in his words. Magistrates are supposed to have higher duty especially
> when the information is clearly available on the website! This type of mistake
> was entirely preventable by taking 5 seconds to double check. Not only that
> but whenever senatorial voting records have been published it includes to
> actual names of the individual senators.
>
> Vale,
>
> Sulla
>



[Non-text portions of this message have been removed]
Group: Nova-Roma Message: 23045 From: cornmoraviusl@aol.com Date: 2004-05-04
Subject: Re: *chuckle*
SaIve Fusce,

And a hand of frienship publicly extanded to you, in so much mud and idiotic
bashing.

You said :

n a message dated 03/05/04 16:16:08 GMT Daylight Time,
dom.con.fus@... writes:

> Anyway, if really that's the only thing you can object about in my mail, a
> word and not the contents, a misplaced title and not that the Religio isn't
> being attacked, a moment of human error and not that the Religio isn't being
> respected, 5 misplaced characters and not that the reaction to simple legal
> arguments, and not only to that, is being totally out of proportion with
> expressions like "civil war", the suggested appointment of a dictator and
> even, in a way, the very 10 mails I'm replying to now...
>

That's exactly what your opponents will do : Focus and turn the discussion on
an irrelavant point of detail, hoping that other citizens will forget the
purpose of your mail. Fear not, we read. And we read well ;-)

Optime vale amice.

Moravius Laureatus


[Non-text portions of this message have been removed]
Group: Nova-Roma Message: 23046 From: Lucius Arminius Faustus Date: 2004-05-04
Subject: Re: Apollonius scenario
Salve,

L. Arminius Faustus, always ex officio
(since I still haven´t find the key ´sacrossainct ON/OFF and
Tribunicia Potestas ON/OFF´ on my body)

However just comments of my view of things:

The current laws should be the reflection of the will of the
citizens. Citizens voting on the Comitia, citizens voting on the
Senate, citizens elected magistrates acting throught the Imperium and
Potestas.

I. Any magistrate has the right to present anything on the Comitia.
It will pass throught the criticism of the Tribunes and Praetores. If
the proposal is against the constitution, it will be vetoed on
Contio. The Tribunes will not veto as they desire (as was on Ancient -
the Tribune could veto everything) but only unconstitutional. So,
stupid but constitutional laws will go to the Comitia.

II. If the proposal is inside NR laws, the Comitia will show its will.

III. For Constitutional Changes, the Senate will be called to vote as
well. This didn´t happened on Ancient. First because there wasn´t
constitution. Second because Ancient Rome was not a Inc. with board
of directors. Third because the Plebis would unrest and make a civil
war if it would be overruled by a patrician Senate (on Livius book
II, there is a episode that consul Quintius swore the Senate would
agree all resolutions of the Comitia Populi on the incoming laws. The
Plebis and Patricians where on the verge of the civil war, caused by
conservative consul Appius Claudius and another hot-head Tribune,
which name I cannot remember). Fourth, because the Ancient Senate
needed the Plebis to make the army for the yearly wars, and the
Tribunes could veto the conscription if annoyed by the Senate. -
Anyway, on Ancient, the legislative bodies, Senate and the many
Comitias, could legislate about anything, and had not the modern
boundaries.

IV. If the Comitia and Senate approves, we can say with reasonable
confidence, this is the will of the Novoromans.

V. Well, if the changes of the state religio passes throught these
two bodies... really, the worship of the roman gods were ´dead
letter´... like on the times of Emperor Theodosius Magnus (Iove do
not allow!).

VI. It will be impossible ´freeze´ an institution of changes from its
members. Dynamics as a living being, as institution changes if it is
healthy. If it is not, it dies.

VII. On Ancient, the Senate or Comitia could freely changes any
aspect of the religio, however, they weren´t crazy enough to change
rituals from immemorial times, comproved of agreement of the gods.

VIII. So, on Ancient, there was no legal barrier of changing the
religio, only ´good common sense´ of the orthopraxis. The Collegium
Pontificum was not the ´Holy Office of the Inquisition´, but a wise
counsel of people that understood the rituals with a deepness outside
the normal citizen (not the nowadays CP is one, do not twist my
words!!!). Anyway, the religio would be defended by the own piety of
people and magistrates before thing reaches a situation that needed
the CP. On Livius there was an episode the Senate itself encharged
the Plebeian Aediles to combat the foreign cults on the traditonal
rituals of Rome. Problaby much Senatores were members of the CP as
well.

Now, if you ask me my opinion:

I. The best defence we can have to the Religio is not the ´blasfemy
decreta´, but the own piety of the Novo Romans. We must try to spread
more the religio, make stronger the domestic rituals, not imagining
´legal procedures´. Even legal procedures cannot beat the will of the
people, that can change all legal procedures that protect something.
And even the hardest laws of Ancient, attached to the most ancient
Religio, were broken by the will of the People (the Laws of Licurgus
on Sparta, the agrarian Laws of Draco on Athens, the Tirants raised
by popular revolution, the Laws forbidding plebeians to reach roman
curule magistratures, the Laws forbiding marriage between the orders,
etc, etc, etc)... Sad but true. Do not be angry with me, but with
History.

II. A proposal to change the Religio on Nova Roma on the very core of
the Constitution is reasonable legal. It couldn´t be stopped by veto,
at least on my view. The great blockage of this change happening
should be a equally legal and loud ´NO´ of the Comitia or the
Senate.

III. The text on the first html of NR site has no legal power.
Remember this.

IV. Citizens, let´s make the Religio Romana stronger on our hearts,
not by legal procedures. Politics and laws cannot change religio
feelings. So what do we need?

Vale bene in pacem deorum,
L. Arminius Faustus TRP


--- In Nova-Roma@yahoogroups.com, "A. Apollonius Cordus"
<a_apollonius_cordus@y...> wrote:
> A. Apollonius Cordus to the Senator, Consular, &
> Pontiff Q. Fabius Maximus, and to all his
> fellow-citizens and all peregrines, greetings.
>
> > Funny but your scenario for replacing the religio is
> > one we gamed out several
> > weeks ago.
> > It is possible, just highly improbable - just like
> > taking over a nuclear
> > reactor.
>
> Certainly it is possible; all I meant to show was that
> the religio cannot be disestablished without the
> senate, the pontifical college, the tribunes, the
> consuls, and the assembly *all* being either complicit
> or asleep on the job.
>
> If that's the case, then I have to ask: if we were
> ever to get to the stage where the senate, the
> pontifical college, the tribunes, the consuls, and the
> assembly were all prepared to acquiesce in the
> disestablishment of the religio, we have surely gone
> beyond the point at which anything, even a dictator or
> the senatusconsultum ultimum, would be able to save
> the religio or the whole Nova Roma project, don't you think?
>
>
>
>
>
> ____________________________________________________________
> Yahoo! Messenger - Communicate instantly..."Ping"
> your friends today! Download Messenger Now
> http://uk.messenger.yahoo.com/download/index.html
Group: Nova-Roma Message: 23047 From: Lucius Arminius Faustus Date: 2004-05-04
Subject: Re: Apollonius scenario
Ops, mistake of mine.

Any Consul (CC and CPT), Praetor (CC) or Tribune (CPT or CPlT) can
present laws to the Comitia.

Vale bene,
L. Arminius Faustus

--- In Nova-Roma@yahoogroups.com, "Lucius Arminius Faustus"
<lafaustus@y...> wrote:
> Salve,
>
> L. Arminius Faustus, always ex officio
Group: Nova-Roma Message: 23048 From: FAC Date: 2004-05-04
Subject: Re: And when everything else fails... *PRAETORES READ* (was R: [Nov
Salve Illustrus Aedile Scaurus,

> You make a great deal about your house being on the Mons Sacer as
if
> that gave you some special insight into Romanitas. If you were
born in
> a sewer, would that make you a sewer rat? Of course not. It is
pure
> and simple chauvinism to claim that the place in which you reside
gives
> you any more privileged a position than those of us who made a
career
> out of studying Roman history. It reminds me of the racist,
> Italo-centric nonsense some of Evola's supporters spout. It also
> ignores the fact that anyone who has seriously studied Roman
> demographics knows that 90% of modern Italians are at least in
part the
> descendants of Roman slaves (with a name like Constantini,
probably
> descendants of slaves of the imperial fisc of late antiquity,
perhaps
> among those who escaped to the colonate in the chaos of the
collapse of
> the empire in the West; then, one cannot rule out the occasional
Goth,
> Lombard, Imperial German, Frenchman or Spaniard who may have made
it
> over the familial wall under the cover of darkness or at
swordpoint).
> Living on the Mons Sacer makes you a modern Italian citizen, not
a
> direct heir to Roma antiqua.

Aedile, I thought you was an historical professionist with updated
information about demography... You're quite wrong. What you are
saying is old of 10 years. I'm reading on a scientific magazine
about RAncient Rome that the newest studies (for example Prof.
Annamaria Ciarallo of Pompei and prof. Henneberg of University of
Adelaide) say us that there is a costant genetic continuity of the
DNA of the ancient Romans and the modern Italians.
They took parts of 300 ancient citizens of Pompei and they compared
little aspects influenced by genetic (sorry, I don't know what is
the translation for the italian words forami sopraorbitali, etc.).
This studies affirm that the modern italians have not only similar
faces with the ancient Romans, but thay have the same DNA and
several little forms and aspects of the body and of the skeleton.
Prof. Henneberg writes that "after Roman Empire, the italian economy
crashed and it was only agricultural with great importance of the
urban life. This means that the populations in Italy were allocated
in the land. The foreigner invasors like Germans, Frenchmen and
Spaniards didn't substitute the genetical patrimony of the local
people. This invasors were quite few like the mixed marries. We can
confirm that the ancient roman DNA in Italy was ever predominant".

Please, update your information about the domography of Italy, now
who studied it seriously know them ;-)
About the italo-centric racism by Domitius Constantinus Fuscus.
maybe I agree. However I don't critice him about it because I think
he is simply proud to be italian and italic. By the way I would
think that you have a kind of strange aversion against Italy and
modern Italians as much as Fuscus is italo-centric. In the past you
used other similar harsh words about italian historical events and
social aspects.
Please, correct me if I wrong and I'll avoid to think this. :-)

Vale bene
Fr. Apulus Caesar
Group: Nova-Roma Message: 23049 From: Hunter Ash Date: 2004-05-04
Subject: Ignore Previous Tax Question
Salve;

Thank everyone. Please ignore the previous post for tax question.
Answers were found and forwarded.

Drusilla Metella Germanica
Group: Nova-Roma Message: 23050 From: Gregory Rose Date: 2004-05-04
Subject: Re: And when everything else fails... *PRAETORES READ* (was R: [Nov
G. Iulius Scaurus Fr. Apulo Caesari salutem dicit.

Salve, Caesar

>Aedile, I thought you was an historical professionist with updated
>information about demography... You're quite wrong. What you are
>saying is old of 10 years. I'm reading on a scientific magazine
>about RAncient Rome that the newest studies (for example Prof.
>Annamaria Ciarallo of Pompei and prof. Henneberg of University of
>Adelaide) say us that there is a costant genetic continuity of the
>DNA of the ancient Romans and the modern Italians.
>They took parts of 300 ancient citizens of Pompei and they compared
>little aspects influenced by genetic (sorry, I don't know what is
>the translation for the italian words forami sopraorbitali, etc.).
>This studies affirm that the modern italians have not only similar
>faces with the ancient Romans, but thay have the same DNA and
>several little forms and aspects of the body and of the skeleton.
>Prof. Henneberg writes that "after Roman Empire, the italian economy
>crashed and it was only agricultural with great importance of the
>urban life. This means that the populations in Italy were allocated
>in the land. The foreigner invasors like Germans, Frenchmen and
>Spaniards didn't substitute the genetical patrimony of the local
>people. This invasors were quite few like the mixed marries. We can
>confirm that the ancient roman DNA in Italy was ever predominant".
>

I am, indeed, familiar with the demographic research to which you refer.
There are, however, some technical problems with it, most acute of
which is that we cannot definitively distinguish citizen and slave from
the bodies at Pompeii. Since Pompeii was part of a Roman resort area,
the possibility of a larger slave population than other urban areas
cannot be dismissed. Furthermore, by the Dominate the majority of the
rural population was non-free. I don't happen to think that marauding
Germans, Frenchmen, and Spaniards contributed all that much to the
Italian genetic deposit (although there is some evidence that the Arab
contribution in Sicily may have been significant). The problem is that
slaves overwhelmingly outnumbered citizens in rural Italy (and in many
Italian towns) and freedmen constantly brought non-indigeneous genetic
material into the citizen line. The notion that the entire modern
population of Italy descends from Republican citizens of Rome simply
doesn't stand scrutiny since the technology doesn't exist to distinguish
between slave/freedman and free-born citizen.

>Please, update your information about the domography of Italy, now
>who studied it seriously know them ;-)
>About the italo-centric racism by Domitius Constantinus Fuscus.
>maybe I agree. However I don't critice him about it because I think
>he is simply proud to be italian and italic. By the way I would
>think that you have a kind of strange aversion against Italy and
>modern Italians as much as Fuscus is italo-centric. In the past you
>used other similar harsh words about italian historical events and
>social aspects.
>Please, correct me if I wrong and I'll avoid to think this. :-)
>

I have no aversion to Italy or Italians at all. I love Italy and have
spent long periods of time there doing research. I am, however,
critical of three aspects of modern Italian politics: the election of a
prime minister who openly praises Mussolini and includes Fascists in his
government, the slavish way in which the Italian government abets the
imperialist policy of the Bush administration in the Middle East, and
the budgetary priorities of the Italian government which fail to
adequately fund excavation and restoration of antiquities. I also
question the degree to devotion of many modern Italians to the Roman
heritage, since they could force those budgetary priorities to change by
the parliament and local governments they elect if they cared deeply
enough (I also happen to think that the populations of most countries
don't give much of a damn about antiquity, since the state of
governmental support for recovery and protection of antiquities is
deplorable just about everywhere). I am also not keen on the
Evola-inspired Italo-centrism of some of the Roman Reconstructionist
movement in Italy. In Nova Roma I am skeptical of anything which
appears to accord a special status to Italy because it militates against
the equality of all Nova Roman citizens and implies toward them a lesser
degree of commitment to Romanitas. In short, I am critical of the
policies of the current Italian government and some attitudes among some
Italian Nova Romans. That does not mean that I bear any animus
whatsoever toward the vast majority of Italians or Italy herself.

If you think I am especially critical of Italy, you should hear what I
have to say about my own country, which in my view has enmasse boarded a
swift train to its own destruction by embracing a consumerist capitalism
which is destroying any vestiges of real community, permitting radical
Christian fundamentalists to dictate social policy, and adopting an
overreaching foreign policy which has alienated virtually the rest of
the globe. Spain, on the other hand, is rather high in my estimation at
the moment, since its government has had the ballocks to tell the
pipsqueak in the White House that it will no longer help him destroy the
last shred of American honour in the Middle East.

Vale.

Scaurus


>
>
Group: Nova-Roma Message: 23051 From: Sp. Fabia Vera Date: 2004-05-04
Subject: Re: And when everything else fails... *PRAETORES READ* (was R: [Nov
Avete Quirites;
Eheu, here I have been positively embracing Concordia & look what I
spy on the Main List. Though all know my vegetarian animal-loving
views, I believe that the Populus and the Di Immortales will only be
reconciled and appeased by a really big sacrifice;
and I volunteer Scaurus,

bene valete in pace deorum
Sp. Fabia Vera Fausta
Group: Nova-Roma Message: 23052 From: Mr Sardonicus Date: 2004-05-04
Subject: Re: Virus Warning
Yep, just downloaded virus definitions (which I do weekly) and found
a trojan horse on my comp. If you don't practice safe surfing,
you're gonna catch something. Get protection.

--- In Nova-Roma@yahoogroups.com, "Lucius Rutilius Minervalis"
<pjtuloup@y...> wrote:
> Salvete !
>
> I have just received an email infected by "W32.Netsky.X@mm" whom
> sender (fake) address was "nova-roma@yahoogroups.com" (Subject:Re-
> Document)
>
> Be careful !
>
> Valete !
>
> Lucius Rutilius Minervalis
> Provinciae Galliae Legatus
Group: Nova-Roma Message: 23053 From: Mr Sardonicus Date: 2004-05-04
Subject: Re: Constitutionalist Manifest ....and some Livy stuff on Bacchana
"The senate would in practice have the legal powers of a dictator in
perpetuity, and would therefore have to maintain the most
extraordinary moral rectitude and professional competence over a
theoretically infinite span of time in order to avoid being made
corrupt by the very fact of those powers."

Forgive my ignorance, but isn't that the whole point of a republic?
I, for one, find the Nova Roman Senate beyond reproach in everything
they've done to date. Also, I don't think maintaining moral
rectitude and professional competence should be perceived as
extraordinary. It's expected.

Sardonicus
Group: Nova-Roma Message: 23054 From: Mr Sardonicus Date: 2004-05-05
Subject: Re: And when everything else fails... *PRAETORES READ* (was R: [Nov
Hey Fabia,

Aren't these insulting and vituperrious comments the very thing that
you castigated me for last month? Then again, I am moderated and
not moderator.

Do you understand the meaning of pace deorum?

Be well and live in the peace of the Gods,
Sardonicus

--- In Nova-Roma@yahoogroups.com, "Sp. Fabia Vera" <rory12001@y...>
wrote:
> Avete Quirites;
> Eheu, here I have been positively embracing Concordia & look
what I
> spy on the Main List. Though all know my vegetarian animal-loving
> views, I believe that the Populus and the Di Immortales will only
be
> reconciled and appeased by a really big sacrifice;
> and I volunteer Scaurus,
>
> bene valete in pace deorum
> Sp. Fabia Vera Fausta
Group: Nova-Roma Message: 23055 From: deciusiunius Date: 2004-05-05
Subject: Re: And when everything else fails... *PRAETORES READ* (was R: [Nov
--- In Nova-Roma@yahoogroups.com, "Sp. Fabia Vera" <rory12001@y...>
wrote:
> Avete Quirites;
> Eheu, here I have been positively embracing Concordia & look what
I
> spy on the Main List. Though all know my vegetarian animal-loving
> views, I believe that the Populus and the Di Immortales will only
>be reconciled and appeased by a really big sacrifice;
> and I volunteer Scaurus,
>
> bene valete in pace deorum
> Sp. Fabia Vera Fausta

Since you're offering up volunteers, why not try a little self-
sacrifice, Fabia? We can't spare Scaurus...


Palladius
Group: Nova-Roma Message: 23056 From: pompeia_cornelia Date: 2004-05-05
Subject: Re: Constitutionalist Manifest ....and some Livy stuff on Bacchana
---Salvete Frater:

I think you were quoting Apollonius Cordus' statement down
below...anyway....

From what I have seen, I do believe the Senate acted in good faith to
date, in the tendering of well-thought and constitutional advice. In
only once instance I thought a reprimand was issued when they
shouldn't have bothered, but as far as advice otherwise, they have
been excellent.

I have never seen an instance where their consulta have been vetoed,
although we did get into the theoretical aspects of whether they could
be vetoed. Oh, the Constitution says 'yes', but that means within 72
hours...as for vetoing the actions, I can't see much of a scenerio of
doing so if the Senate is acting within their powers as granted by the
constitution.

If the Senate produced an aconstitutional consultum contrary to the
constitution, letter or spirit, it could be stepped on by the tribs in
72 hours, but I have failed to see where they have done so to date
since 2000. And we cannot, and "must" not ignore our macronational
obligations...they are the board of directors of a not-for-profit
organization, and they are accountable as such. They are also
accountable under the NR constitution as citizens not to hold
themselves above macronational laws.

It is easy to say 'oh such is a reconstruction of Rome", but when it
infringes on our existance within a macronational judicial system, we
have to think further.

They are indeed the most legally accountable body in our republic, and
the ones least likely to be congealed into an inobjective decision
with regard to the best outcomes for Nova Roma, when push came to
shove...where a gray area in the law materializes...why they have the
Senatus Consultum Ultimum...and why they are given the power to ratify
those leges voted in my comitia, should said legislation entail a
change in the constitution.

Po


In Nova-Roma@yahoogroups.com, "Mr Sardonicus" <sardonicus_@h...> wrote:
> "The senate would in practice have the legal powers of a dictator in
> perpetuity, and would therefore have to maintain the most
> extraordinary moral rectitude and professional competence over a
> theoretically infinite span of time in order to avoid being made
> corrupt by the very fact of those powers."
>
> Forgive my ignorance, but isn't that the whole point of a republic?
> I, for one, find the Nova Roman Senate beyond reproach in everything
> they've done to date. Also, I don't think maintaining moral
> rectitude and professional competence should be perceived as
> extraordinary. It's expected.
>
> Sardonicus
Group: Nova-Roma Message: 23057 From: Ambrosius Artorus Iulianus Date: 2004-05-05
Subject: Re: And when everything else fails... *PRAETORES READ* (was R: [Nov
Salve Fabia Vera Fausta,

This list gets rowdy at times, but I think your message (below) --
even if intended as a joke -- takes a firm step over the line and
into an attack on the religio in general. Whatever your views on
animal sacrifice, it is wildly improper (and I think blasphemous) to
suggest sacrificing any person, much less one of our most esteemed
pontiffs.

You owe Scaurus the most profound apologies, as well as every
practioner of the religio here in Nova Roma.

Vale,
Artorus Iulianus

--- In Nova-Roma@yahoogroups.com, "Sp. Fabia Vera" <rory12001@y...>
wrote:
> Avete Quirites;
> Eheu, here I have been positively embracing Concordia & look what
I
> spy on the Main List. Though all know my vegetarian animal-loving
> views, I believe that the Populus and the Di Immortales will only
be
> reconciled and appeased by a really big sacrifice;
> and I volunteer Scaurus,
>
> bene valete in pace deorum
> Sp. Fabia Vera Fausta
Group: Nova-Roma Message: 23058 From: deciusiunius Date: 2004-05-05
Subject: Re: And when everything else fails... *PRAETORES READ* (was R: [Nov
--- In Nova-Roma@yahoogroups.com, "deciusiunius" <bcatfd@t...> wrote:
> --- In Nova-Roma@yahoogroups.com, "Sp. Fabia Vera" <rory12001@y...>
> wrote:
> > Avete Quirites;
> > Eheu, here I have been positively embracing Concordia & look
what
> I
> > spy on the Main List. Though all know my vegetarian animal-loving
> > views, I believe that the Populus and the Di Immortales will only
> >be reconciled and appeased by a really big sacrifice;
> > and I volunteer Scaurus,
> >
> > bene valete in pace deorum
> > Sp. Fabia Vera Fausta
>
> Since you're offering up volunteers, why not try a little self-
> sacrifice, Fabia? We can't spare Scaurus...
>
>
> Palladius

My apologies to the list for my snap response in kind to Fabia Vera
in reply to her post about Scaurus. I was annoyed at her flagrant and
disrespectful post (though no doubt a joke) to a man who has
contributed more since joining NR than any two of the rest of us in
any comparable period of time. I should have just let her original
post reflect on her, as it did so eloquently.

Vale,

Palladius
Group: Nova-Roma Message: 23059 From: Stephen Gallagher Date: 2004-05-05
Subject: Religion and the Republic in the Annales of NR.
Salve Romans
You find all kinds of interesting stuff if you look. I highly recommend that anybody interested in the recent discussion on Religion and the Republic should go to the annales of NR and read what is written under Religion and the Republic some of the constitutional reference are dated as the constitution has been change since this was written but it interesting and informative just the same.
http://www.novaroma.org/annales/2751/religion.htm

Vale

Tiberius Galerius Paulinus

[Non-text portions of this message have been removed]
Group: Nova-Roma Message: 23060 From: Gregory Rose Date: 2004-05-05
Subject: ante diem III Nonae Maii
G. Iulius Scaurus S. P. D.

Salvete, Quirites.

Today is ante diem III Nonae Maii; the day is comitialis.

Tomorrow is pridie Nonae Maii; the day is comitialis.

Valete.

G. Iulius Scaurus
Aedilis Curulis, Flamen Quirinalis et Pontifex
Group: Nova-Roma Message: 23061 From: pompeia_cornelia Date: 2004-05-05
Subject: Re: And when everything else fails... *PRAETORES READ* (was R: [Nov
--- In Nova-Roma@yahoogroups.com, "Sp. Fabia Vera" <rory12001@y...> wrote:
> Avete Quirites;

Salve Sacredos Fabia Vera:

My comments below....

> Eheu, here I have been positively embracing Concordia & look what I
> spy on the Main List. Though all know my vegetarian animal-loving
> views, I believe that the Populus and the Di Immortales will only be
> reconciled and appeased by a really big sacrifice;
> and I volunteer Scaurus,

Pompeia: How very generous of you, but alas, there might be a few
problems. I reread the language of the recent Collegium Decretum of
April 24 (too lazy to do the date Roman Style) and the collegium is
not taking a firm stand on animal sacrifice either way, as long as the
animal is sacrificed humanely...

So the sacrifice you propose could not be considered an official
public act of public religio, as the collegium has not specifically
decreed that.

Further, you in a legal sense are not disrespecting the Religio per
se...as under Priestly decretum Scaurus is qualified...he is fauna and
not flora and a member of the animal kingdom..

So you 'could' do it, even in your religious capacity, as either
private practitioner or Priestess, in a private religious rite,
according to your convictions as long as the sacrifice is
humane.....But I don't recommend it as you would be charged with a
major offense under macronational law...

But lets look at the language of this decretum....we are saying either
'nay' or 'yeah' to the stance of animal sacrifice (not specifying
which species), and postponing such until we have a physical venue
upon which we can properly exercize such a right...so by the
Collegium's dictate, which is neutral, an animal can be sacrificed,
without acting in disaccord with the religious dictates of Nova Roma.

So, nonetheless, imagine several citizens think Scaurus would be one
hot sacrifice and proceed to do it, via private rite and not public
rite...yet doing this as religio practitioners in Nova Roma.

This decretum has not been vetoed by the Tribunes....it is now May 6

Several practitioners have kidnapped Scaurus and he is going to the E.
Fields......hopefully the 'know' how to do this humanely

This is also macronationally illegal, but perfectly religious
according to the language of the decretum, which doesn't specify the
type of animal...

Who will stop this macronatonal atrocity/murder from occurring?

Will the Senate, as Boards of Directors of a not-for-profit
macronational organization slip off their togas and do their
constitutional duty to obey macronational law, in their preservation
of the republic, to prevent the sacrifice AKA Murder One of Scaurus?

Damned right they will :)

You think this is a silly scenerio? Of course it is, and I am quite
sure that's not what the collegium 'meant'...althought that's what the
language 'said'.. but one which has bypassed due process of law, and
in the loosest sense, illustrates that we would have nothing left but
the Senate to bail us out.

Po
>
> bene valete in pace deorum
> Sp. Fabia Vera Fausta
Group: Nova-Roma Message: 23062 From: L. Cornelius Sulla Date: 2004-05-05
Subject: Re: And when everything else fails... *PRAETORES READ* (was R: [Nov
Avete Omnes,

Wow, what conduct for a member and officer of the Religio....I am sure this inspires alot of confidence in the officers of the Religo! Maybe the Collegium should consider some type of standards regarding the conduct of Religio officers?

Vale,

Lucius Cornelius Sulla Felix
----- Original Message -----
From: Sp. Fabia Vera
To: Nova-Roma@yahoogroups.com
Sent: Tuesday, May 04, 2004 6:37 PM
Subject: Re: And when everything else fails... *PRAETORES READ* (was R: [Nova-Roma] Fusce, I've had enough)


Avete Quirites;
Eheu, here I have been positively embracing Concordia & look what I
spy on the Main List. Though all know my vegetarian animal-loving
views, I believe that the Populus and the Di Immortales will only be
reconciled and appeased by a really big sacrifice;
and I volunteer Scaurus,

bene valete in pace deorum
Sp. Fabia Vera Fausta


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[Non-text portions of this message have been removed]
Group: Nova-Roma Message: 23063 From: Stephen Gallagher Date: 2004-05-05
Subject: Re: Constitutionalist Manifest ....and some Livy stuff on Bacchana
Salve Pompeia Cornelia

Thanks for taking the time to responding .

According to the NR Constitution the Tribunes can veto a Senatus consulta. It does not matter what issue is being addressed by any of those items subject to a veto, it only matters that when the "spirit and/or letter of the Constitution or legally-enacted edicta or decreta, Senatus Consulta or leges are being violated... " If the action of the magistrate is legal the Tribune would be hard pressed to veto it, but if not not.

The Constitution reads:
Tribuni Plebis (Tribune of the Plebs). Five tribunes of the plebs shall be elected by the comitia plebis tributa to serve a term lasting one year. They must all be of the plebeian order, and shall have the following honors, powers, and obligations:
1.. To pronounce intercessio (intercession; a veto) against the actions of any other magistrate (with the exception of the dictator and the interrex), Senatus consulta, magisterial edicta, religious decreta, and leges passed by the comitia when the spirit and/or letter of this Constitution or legally-enacted edicta or decreta, Senatus Consulta or leges are being violated thereby;
I believe I am on solid ground to hold this view.

I was more interested in the idea that if something got by a set of Tribunes , would a following group be within it powers, and duties and in support of ancient Roman practice of letting a law lapse from disuse instead of repealing it to veto an action arising from that edict?

I said in part:

Romans seldom if ever repelled a law. Their belief in tradition was to strong. The simply let it laps from disuse. If something got through that was not quite up to constitutional standards then the Tribunes could simply veto any action arising from it until it was changed. You would of course have to have at least three who agreed on the issue or at least would not veto their colleagues.

For example let us say Magistrate A publishes an edict and the Tribunes miss something about it they should not have missed and the 72 hours goes by and it is now in effect. Can those same Tribunes now veto an action arising from that edict. They can not now veto the edict if self but can they prevent an injustice from taking place now that they have caught the problem with the law?

With a bad edict the time frame is just one year and unless a magistrate from the following year keeps it it will die at the end of the year. If the new magistrate keeps it it would become subject to the veto of the new Tribunes who hopefully would see the error that their predecessor missed and would veto the edict until it was fixed.

Now with other actions subject to the Tribunes veto such as Senatus consulta, religious decreta, and leges passed by the comitia we have a few problems. According to those I have talked to in NR the Tribunes of ancient Rome could not and would not have had the power to veto anything coming out of the Comitia AFTER it was passed. Action would have been required BEFORE A VOTE. They could veto a proposed action or law but not after it was adopted .

It is my understanding that once a law is passed or a religious decreta is issued and gets pasted the 72 hour mark for a veto, you can never get rid of a bad law or a bad decreta other that by repeal. By bad I mean unconstitutional in NR. I have also been informed that the Ancient Romans had no concept of "constitutional law" and as we all know Rome had no WRITTEN constitution, Nova Roma does and that make us different.

Not better, not worst but different.

If the Tribunes can not prevent an injustice by pronouncing intercessio on the workings of a edict, Senatus consulta, religious decreta, and leges after the fact then we need to give serious thought to requiring that ALL actions of every body we subject to the same year end expiration that now applies only to magisterial edicts. Or give the Tribunes the power to fix unconstitutional matters in some way.

Unconstitutional acts are no less unconstitutional just because they are in effect.


Vale

Tiberius Galerius Paulinus
Tribunus Plebs


----- Original Message -----
From: pompeia_cornelia
To: Nova-Roma@yahoogroups.com
Sent: Monday, May 03, 2004 9:15 PM
Subject: [Nova-Roma] Re: Constitutionalist Manifest ....and some Livy stuff on Bacchanalibus


---Salve Honoured Tribune:

I believe this is indeed the way it prevails today.

If I am charged with a crime under the Lex Salicia, and this lex is on
the books and was never originally vetoed by anyone, including the
Tribs. The Praetor produces a formula...if the formula does not
reflect the language of the lex, which is pursuant to the
constitution, or atleast considered so in theory by virtue of the fact
it was allowed to pass, said formula is subject to intercessio by the
Tribunes, subject to prevailing laws on intercessios.

As tribune you may pronounce intercessio against the 'actions' of any
magistrate, except for the actions of an appointed Dictator or Interrex.

To me, this does not mean you can veto a Senatus Consultum, as a side
note. They are Conscript advisors, and I do not think you can veto an
action against them which is mandated by the constitution.

It says in the Constitution the Senate is in charge of taxes and the
Senate gives approval/disapproval of prospective official
Sodalitates...as far as I read (I've never seen either happen) you
cannot as Tribunes veto actions on taxes, or veto a decision regarding
a Sodalitates. To change these laws would require a change in the
constitution and a repromulgation of pertinent legislation....I cannot
see where you can veto the 'actions' of the Senate.

I hope this is helpful.

Pompeia


In Nova-Roma@yahoogroups.com, "Stephen Gallagher" <spqr753@m...> wrote:
> Salve Romans
>
> There is perhaps another way we could do this. I have been reading
up on Roman legal traditions and one of them caught my eye. Romans
seldom if ever repelled a law. Their belief in tradition was to
strong. The simply let it laps from disuse. If something got through
that was not quite up to constitutional standards then the Tribunes
could simply veto any action arising from it until it was changed. You
would of course have to have at least three who agreed on the issue or
at least would not veto their colleagues.
>
> Just some food for thought.
>
> Vale
>
> Tiberius Galerius Paulinus
> ----- Original Message -----
> From: A. Apollonius Cordus
> To: Nova-Roma@yahoogroups.com
> Sent: Monday, May 03, 2004 10:48 AM
> Subject: Re: [Nova-Roma] Re: Constitutionalist Manifest ....and
some Livy stuff on Bacchanalibus
>
>
> A. Apollonius Cordus to Pompeia Cornelia Strabo, and
> to all his fellow-citizens and all peregrines,
> greetings.
>
> Sorry not to have replied earlier - I'm rather at the
> mercy of university librareis' opening hours for
> internet access at the moment.
>
> You mention the 'Bacchanalian conspiracy', as it's
> often called, as evidence for a historical power of
> the senate to supervise and protect the constitution,
> particularly with respect to religion. That's a rather
> shaky argument because that particular episode is
> extremely controversial and most probably represents
> an anomaly rather than a normal state of affairs. It's
> questionable whether the senate in fact had any legal
> power to take the action it took, though such things
> were not very well defined so it's hard to say
> anything about it for certain.
>
> The problem with using the senate as a constitutional
> court is this: the senate is designed to be, and
> cannot but be, a political body. A constitutional
> court is a judicial body. Political bodies make
> decisions based on what they consider best and most
> desirable; judicial bodies make decisions based on
> legal documents and their interpretations thereof. The
> skills involved are completely different. To give the
> senate the power to strike down legislation as
> unconstitutional would not make the constitution any
> more effectively protected than it is at present by
> the tribunes - it would just exchange one for the
> other, or add one to the other.
>
> You write:
>
> > Pompeia: I just want to expand on your comment
> > about giving it the
> > power to strike down existing law. I don't want
> > them having a carte
> > blanche either and that is not what I am blanketly
> > suggesting. They
> > ar obliged to act in a consitutional manner too.
>
> That's fair enough, but the question arises: if the
> senate were to fail to act in a constitutional manner,
> who would have the power to prevent it? No one,
> because the senate would have the power to decide
> whether it had acted in an unconstitutional manner.
> You see the problem?
>
>
>
>
>
> ____________________________________________________________
> Yahoo! Messenger - Communicate instantly..."Ping"
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> [Non-text portions of this message have been removed]





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Group: Nova-Roma Message: 23064 From: Quintus Lanius Paulinus (Michael Kelly) Date: 2004-05-05
Subject: Re: And when everything else fails... *PRAETORES READ* (was R: [Nov
Salvete omnes,

Are we reading that the right way? I see she could be saying I
volunteer to sacrifice Scaurus OR I volunteer to be sacrificed
Scaurus. By definition, the ultimate big sacrifice through the ages
has been self-sacrifice. Let's hear what she has to say.

Regards,

Quintus Lanius Paulinus




--- In Nova-Roma@yahoogroups.com, "L. Cornelius Sulla"
<alexious@e...> wrote:
> Avete Omnes,
>
> Wow, what conduct for a member and officer of the Religio....I am
sure this inspires alot of confidence in the officers of the
Religo! Maybe the Collegium should consider some type of standards
regarding the conduct of Religio officers?
>
> Vale,
>
> Lucius Cornelius Sulla Felix
> ----- Original Message -----
> From: Sp. Fabia Vera
> To: Nova-Roma@yahoogroups.com
> Sent: Tuesday, May 04, 2004 6:37 PM
> Subject: Re: And when everything else fails... *PRAETORES READ*
(was R: [Nova-Roma] Fusce, I've had enough)
>
>
> Avete Quirites;
> Eheu, here I have been positively embracing Concordia & look
what I
> spy on the Main List. Though all know my vegetarian animal-
loving
> views, I believe that the Populus and the Di Immortales will
only be
> reconciled and appeased by a really big sacrifice;
> and I volunteer Scaurus,
>
> bene valete in pace deorum
> Sp. Fabia Vera Fausta
>
>
> Yahoo! Groups Sponsor
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>
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>
> c.. Your use of Yahoo! Groups is subject to the Yahoo! Terms
of Service.
>
>
>
> [Non-text portions of this message have been removed]
Group: Nova-Roma Message: 23065 From: L. Cornelius Sulla Date: 2004-05-05
Subject: Re: And when everything else fails... *PRAETORES READ* (was R: [Nov
Ave Pompeia,

You might want to re-read the Decretum. It states,

"If animal sacrifice is conducted in accordance with this decretum, the
slaughter of the animal must be conducted humanely, in accordance with
the mos maiorum, and in compliance with the macronational law applying
to the locale of the sacrifice."

The sacrifice of a Pontifex violates the mos maiorum and is not in
compliance with macronational law.

Vale,

Sulla


----- Original Message -----
From: pompeia_cornelia
To: Nova-Roma@yahoogroups.com
Sent: Tuesday, May 04, 2004 10:46 PM
Subject: Re: And when everything else fails... *PRAETORES READ* (was R: [Nova-Roma] Fusce


--- In Nova-Roma@yahoogroups.com, "Sp. Fabia Vera" <rory12001@y...> wrote:
> Avete Quirites;

Salve Sacredos Fabia Vera:

My comments below....

> Eheu, here I have been positively embracing Concordia & look what I
> spy on the Main List. Though all know my vegetarian animal-loving
> views, I believe that the Populus and the Di Immortales will only be
> reconciled and appeased by a really big sacrifice;
> and I volunteer Scaurus,

Pompeia: How very generous of you, but alas, there might be a few
problems. I reread the language of the recent Collegium Decretum of
April 24 (too lazy to do the date Roman Style) and the collegium is
not taking a firm stand on animal sacrifice either way, as long as the
animal is sacrificed humanely...

So the sacrifice you propose could not be considered an official
public act of public religio, as the collegium has not specifically
decreed that.

Further, you in a legal sense are not disrespecting the Religio per
se...as under Priestly decretum Scaurus is qualified...he is fauna and
not flora and a member of the animal kingdom..

So you 'could' do it, even in your religious capacity, as either
private practitioner or Priestess, in a private religious rite,
according to your convictions as long as the sacrifice is
humane.....But I don't recommend it as you would be charged with a
major offense under macronational law...

But lets look at the language of this decretum....we are saying either
'nay' or 'yeah' to the stance of animal sacrifice (not specifying
which species), and postponing such until we have a physical venue
upon which we can properly exercize such a right...so by the
Collegium's dictate, which is neutral, an animal can be sacrificed,
without acting in disaccord with the religious dictates of Nova Roma.

So, nonetheless, imagine several citizens think Scaurus would be one
hot sacrifice and proceed to do it, via private rite and not public
rite...yet doing this as religio practitioners in Nova Roma.

This decretum has not been vetoed by the Tribunes....it is now May 6

Several practitioners have kidnapped Scaurus and he is going to the E.
Fields......hopefully the 'know' how to do this humanely

This is also macronationally illegal, but perfectly religious
according to the language of the decretum, which doesn't specify the
type of animal...

Who will stop this macronatonal atrocity/murder from occurring?

Will the Senate, as Boards of Directors of a not-for-profit
macronational organization slip off their togas and do their
constitutional duty to obey macronational law, in their preservation
of the republic, to prevent the sacrifice AKA Murder One of Scaurus?

Damned right they will :)

You think this is a silly scenerio? Of course it is, and I am quite
sure that's not what the collegium 'meant'...althought that's what the
language 'said'.. but one which has bypassed due process of law, and
in the loosest sense, illustrates that we would have nothing left but
the Senate to bail us out.

Po
>
> bene valete in pace deorum
> Sp. Fabia Vera Fausta



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[Non-text portions of this message have been removed]
Group: Nova-Roma Message: 23066 From: Servius Equitius Mercurius Troianus Date: 2004-05-05
Subject: Re: And when everything else fails... *PRAETORES READ* (was R: [Nov
Good Citizens!

Since this original Post by S.Fabia Vera Fausta was outrageous and an
abomination to begin with, the many replies taking it half-seriously
are doing our Republic a disservice!

An apology should be demanded, disapproval stated, and that should be
that. Anything more gives this drivel far more credence than it
deserves.

Valete
~ Troianus

On Tuesday, May 4, 2004, at 09:37 PM, Sp. Fabia Vera wrote:

> Avete Quirites;
> Eheu, here I have been positively embracing Concordia & look what I
> spy on the Main List. Though all know my vegetarian animal-loving
> views, I believe that the Populus and the Di Immortales will only be
> reconciled and appeased by a really big sacrifice;
> and I volunteer Scaurus,
>
> bene valete in pace deorum
> Sp. Fabia Vera Fausta
>
>
>
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Group: Nova-Roma Message: 23067 From: Diana Octavia Aventina Date: 2004-05-05
Subject: Re: And when everything else fails... *PRAETORES READ*
Salve Fabia Vera,

Scaurus has already sacrificed himself to the Roman Gods albeit in not the physical way that you
proposed below.

He and he alone has sent emails to this list each and every day for at least a year with links to
interesting Roman websites. He has gone out of his way as a Pontiff to post the religious
significance of every minor and major Roman holiday. He alone has written ritual after ritual for
us. He alone has translated document after document into Latin. He alone has been the advisor on
law writing for countless magistrates regardless of whether or not he was of the same political
opinion.

So Fabia Vera, he does not need to be physically sacrificed, since he has already sacrificed his
time and part of his spirit to the Roman Gods and they have accepted it whole heartedly and with
the love in which it was given. For all of his endless hard work for the good of us all, I as well
as many others in Nova Roma salute him.

Vale,
Diana Octavia
Sacerdos Veneris

--- "Sp. Fabia Vera" <rory12001@...> wrote:
---------------------------------
Avete Quirites;
Eheu, here I have been positively embracing Concordia & look what I
spy on the Main List. Though all know my vegetarian animal-loving
views, I believe that the Populus and the Di Immortales will only be
reconciled and appeased by a really big sacrifice;
and I volunteer Scaurus,

bene valete in pace deorum
Sp. Fabia Vera Fausta


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Group: Nova-Roma Message: 23068 From: Domitius Constantinus Fuscus Date: 2004-05-05
Subject: About Italy
Ave omnes

Scaurus, who said:

“I have no aversion to Italy or Italians at all. I love Italy and have
spent long periods of time there doing research. I am, however,
critical of three aspects of modern Italian politics: the election of a
prime minister who openly praises Mussolini”

Besides the fact I do not see what Italian politics have to do with Nova Roma
and why they should bring in, I wonder where you get your informations from,
and IÂ’d suggest (but of course that will go unheard) to update them.

And in fact, the incident of the Italian prime minister openly praising
Mussolini (if I remember correctly, his actual words, replying to an
interviewer, were “yes, Mussolini was no doubt one of the most important
Italian men of state “ which, without giving them an ethical value, were
historically objectively true as someone who ruled the country for more than 20
years with all the consequences it brought is undoubtedly important for the
history of that country), were so much taken out of their context and the
(short and mostly over French and English newspapers) debate that followed so
pretestous that not even the most left-ish party in our parliament, the
Communist Refoundation Party (yeah, we indeed have one), the one which more
drastically opposes the government, dared to really jump on it for more than 48
hours. To use an expression that seem to be popular over the mailing list, the
whole argument is not even a dead horse, is a pile of bones by now.

“and includes Fascists in his government”

Another, especially communist-oriented French newspapersÂ’, argument. The fact
that not even the opposition parties in Italy, included the oneS deriving from
the former communist party, actually raise the “my, fascists in the government”
cry anymore and havenÂ’t for a few years by now should maybe suggest to the ones
looking at Italy from outside that *maybe* is time to realize thatÂ’s not true?


Granted, one of the parties in the present government coalition historically was
born over the ashes of the fascist party (just as much as many of the European
left parties not coming out from the socialist roots have been indeed raised in
the 90s from the ruins of the various communists parties), yet itÂ’s years they
moved away from it, so much that its president was recently welcomed in an
official visit in IsraelÂ… now, of course for someone that is an aggravant to
the partyÂ’s position, but generally speaking Israelis do not welcome
antisemitic fascists on their land.

“the slavish way in which the Italian government abets the imperialist policy of
the Bush administration in the Middle East”

*mumble mumble* besides the fact that apparently we are in good company, but
looking back at Roman times, while a war was raging on, the fact an ally stayed
at your side no matter what, was considered a good thing, or a sign of
“slavish” conduct? Personally, I think it’s much more worth and commendable a
friend that argues with you before you get in a fight and maybe after, but that
during it stays at your side, especially if you risk your life in it, maybe
trying to counsel you while you are at it.

Anyway, what does it have to do with Nova Roma, again? Shall we start talking of
international politics? That would be stimulating, but by experience, leads to
even more heated quarrels thanÂ… well, other things.

“and the budgetary priorities of the Italian government which fail to
adequately fund excavation and restoration of antiquities.”

And likewise, although stimulating, shall we really discuss of the budgetary
issues of the countries where the citizens of Nova Roma are from? But ok...
Now, I am Italian, I devoutly love my artistical and cultural heritage, yet,
frankly, in an economic moment when Italy, together with most of Europe, lives
a, by now, 10 years stagnation, where families, literally, have a problem in
ending the month and workers are losing their jobs, IÂ’m afraid I prefer money
invested in social measures than in the restorations and new excavations. I
happen to think that living people are more important than a roman column, be
it even one of the beloved Coliseum.

And we are again in good (or, rather, bad, but by necessity) company in that. I
took a trip to Paris in January and while at that, I couldnÂ’t but notice the
state of some side chapels of the very Notre Dame cathedral, not to mention the
general state of many of the most important churches (I wish I could remember
on the top of my head the name of the church of the merchants of Paris, if I am
not wrong the one where the Sun King was baptizedÂ… Saint Philip? That was in a
pitiful state and is supposedly the second church of the city). Of course those
are catholic churches and *probably* do not move you to mercy. yet the very
Versailles, for lack of funds, keeps its awesome fountains open just a few
hours a week.

IÂ’ve not been there personally (so I could be wrong in my following statement),
yet IÂ’m told in Spain the general situation isnÂ’t much better, with some things
kept in perfect shape, and many others left unattended.

Money, unluckily, is a finite resource, and presently living people have the
precedence over the memory of the past. You can be “critical”, but that’s how
things are. In the 80s and 90s, when money was more available, restoration
projects had a great impulse and I am fairly sure it will be again the case
once the stagnation will be over.

“I also question the degree to devotion of many modern Italians to the Roman
heritage, since they could force those budgetary priorities to change by
the parliament and local governments they elect if they cared deeply
enough”

Your personal opinion. I have yet to see any people in any country of the world
elect someone over a political program aimed at restoring antiquities. Even if
that was the case, I keep thinking that in a moment of economical depression,
would be a folly for the Italian citizens to prefer the restoration of roman
monuments over the economical aids to the less favorite social classes, and if
even that was the case, even more irresponsible would be a government who would
second that. The white marble of Rome doesnÂ’t feed, cloth or house (well, in
the latter case, not anymore) the people, not even indirectly by tourism money.
Now, if you have a different opinion...

In any case, are we going to discuss, together with international politics and
internal matters of the countries from which the nova romans are from, even the
good and bad sides of their citizens (making gross and wild generalizations by
that)? My, someone should start selling umbrellas, lots of mud will rain down
:)

“In Nova Roma I am skeptical of anything which appears to accord a special
status to Italy because it militates against the equality of all Nova Roman
citizens and implies toward them a lesser degree of commitment to Romanitas.”

“Equality of all nova roman citizens”... umm, interesting point. Should be
remembered more often, glad you brought it up.

DCF
PF Constantinia
Aedilis Urbis
Group: Nova-Roma Message: 23069 From: Diana Octavia Aventina Date: 2004-05-05
Subject: Re: Debate?
Salve Lucius Equitius Cincinnatus Augur,

You don't post very often but when you do, your arguments are so flawless that as usual, you leave
the mob speechless...

Thank you for bringing clarity to a number of issues!

Vale,
Diana Octavia
Group: Nova-Roma Message: 23070 From: Gregory Rose Date: 2004-05-05
Subject: Re: About Italy
G. Iulius Scaurus D. Constantino Fusco salutem dicit.

Salve, D. Constantine.

I answered a specific set of questions asked me by Tribunus Plebis Fr.
Apulus Caesar. I did so out of respect and regard for the Tribunus, and
because I believe it is my duty as a curule magistrate to answer the
questions of a Tribunus Plebis. If a Tribunus Plebis asked my opinion
as to whether there were life on Uranus, I would feel obligated by
respect for the office to give my honest opinion, regardless of whether
I saw a direct relation to Nova Roma. In the case of Caesar's
questions, they did seem related to NR, as were my answers.

Vale.

Scaurus
Group: Nova-Roma Message: 23071 From: QFabiusMaxmi@aol.com Date: 2004-05-05
Subject: Re: And when everything else fails... *PRAETORES READ* (was R: [Nov
In a message dated 5/4/04 11:41:56 PM Pacific Daylight Time,
mjk@... writes:

> Are we reading that the right way? I see she could be saying I
> volunteer to sacrifice Scaurus OR I volunteer to be sacrificed
> Scaurus. By definition, the ultimate big sacrifice through the ages
> has been self-sacrifice. Let's hear what she has to say.
>
>

So, Lanius you are saying that this was a declaration of Devoto? And not a
mockery of a Pontifice? Interesting thought. It would not be the first time
someone sacrificed themselves for Rome's benefit. She better get on with it
then. Rome is watching.

Q. Fabius Maximus


[Non-text portions of this message have been removed]
Group: Nova-Roma Message: 23072 From: Lucius Arminius Faustus Date: 2004-05-05
Subject: Articles on Roman Government - II - Fasces
Articles on Roman Government - II - Fasces


This text is provided here with cultural and educational purposes
only. The text is copyright of its owner.


Harry Thurston Peck. Harpers Dictionary of Classical Antiquities. New
York. Harper and Brothers. 1898.
http://www.perseus.org/cgi-bin/ptext?doc=Perseus%3Atext%
3A1999.04.0062%3Aid%3Dfasces

Fasces

The Latin name for a bundle of rods, tied together by a red strap,
and enclosing an axe, with its head outside. The fasces were
originally the emblem of the king's absolute authority over life and
limb, and as such passed over to the high magistrates of the
Republic. In the city, however, the latter had to remove the axe and
to lower the rods in the presence of the popular assembly as the
sovereign power. The lowering of the fasces was also the form in
which the lower officials saluted the higher. The king was preceded
by lictors bearing twelve fasces, and so were the consuls and
proconsuls. The proconsuls, however, were, since the time of
Augustus, only allowed this number if they had actually been consuls
previously. The dictator had twenty-four fasces, as representing the
two consuls, and his magister equitum had six. Six was also the
number allotted to the proconsuls and propraetors outside the city,
and in the imperial age to those proconsuls who had provinces in
virtue of their having held the praetorship. The praetors of the city
had two, the imperial legates administering particular provinces had
five fasces. One was allotted to the flamen Dialis and (from or after
B.C. 42) to the Vestal Virgins. Fasces crowned with bay were, in the
republican age, the insignia of an officer who was saluted as
Imperator. During the imperial age, this title was conferred on the
emperor at his accession, and soon confined exclusively to him. The
emperor was accordingly preceded by twelve fasces laureati. The
lictors held their fasces over the left shoulder; but at funerals,
the fasces of a deceased magistrate, and his arms, were carried
reversed behind the bier.

The fasces appear to have been in later times made of birch (betulla,
Pliny , Pliny H. N.xvi. 75), but earlier of the twigs of the elm
(Plaut. Asin.ii. 3 Asin., 74; iii. 2 Asin., 29). They are said to
have been derived from Vetulonia, a city of Etruria (Sil. Ital. viii.
485; cf. Livy, i. 8); but for this there is no real authority (cf.
Schwegler, Röm. Gesch. i. 278, 581, 671).