Selected messages in Nova-Roma group. Aug 24-28, 2004

Group: Nova-Roma Message: 27862 From: Daniel Date: 2004-08-24
Subject: provinaical mailing list
Group: Nova-Roma Message: 27863 From: James LaSalle Date: 2004-08-24
Subject: Re: WORSHIP OF THE GODS ILLEGAL IN GREECE!
Group: Nova-Roma Message: 27864 From: Daniel Date: 2004-08-24
Subject: Possibliity
Group: Nova-Roma Message: 27865 From: Gnaeus Equitius Marinus Date: 2004-08-24
Subject: Re: provinaical mailing list
Group: Nova-Roma Message: 27866 From: Gnaeus Equitius Marinus Date: 2004-08-24
Subject: Re: Possibliity
Group: Nova-Roma Message: 27867 From: Marcus Traianus Valerius Date: 2004-08-24
Subject: Re: Sad day in the Cassius Calvus home
Group: Nova-Roma Message: 27868 From: Daniel Date: 2004-08-24
Subject: Re: provinaical mailing list
Group: Nova-Roma Message: 27869 From: Daniel Date: 2004-08-24
Subject: Re: Possibliity
Group: Nova-Roma Message: 27870 From: Gnaeus Equitius Marinus Date: 2004-08-24
Subject: Re: provinaical mailing list
Group: Nova-Roma Message: 27871 From: Gnaeus Equitius Marinus Date: 2004-08-24
Subject: Re: Possibliity
Group: Nova-Roma Message: 27872 From: Charlie Collins Date: 2004-08-24
Subject: Re: Worship of the Gods/ The Nature of Truth
Group: Nova-Roma Message: 27873 From: quintuscassiuscalvus Date: 2004-08-24
Subject: Re: Possibliity
Group: Nova-Roma Message: 27874 From: Domitius Constantinus Fuscus Date: 2004-08-25
Subject: Private (Re: [Nova-Roma] Assignment of Quaestor)
Group: Nova-Roma Message: 27875 From: Mike Abboud Date: 2004-08-25
Subject: Re: Fwd: RE: The meaning of sacrifice Re: [[ReligioRomana]
Group: Nova-Roma Message: 27876 From: Mike Abboud Date: 2004-08-25
Subject: Re: Fwd: RE: The meaning of sacrifice Re: [[ReligioRomana]
Group: Nova-Roma Message: 27877 From: Q. Salix Cantaber URANICUS Date: 2004-08-25
Subject: LUDI ROMANI - racing chariot
Group: Nova-Roma Message: 27878 From: Galus Agorius Taurinus Date: 2004-08-25
Subject: Fwd: RE: The meaning of sacrifice Re: [[ReligioRomana]
Group: Nova-Roma Message: 27879 From: serenusnova@aol.com Date: 2004-08-25
Subject: Back and thank you
Group: Nova-Roma Message: 27880 From: serenusnova@aol.com Date: 2004-08-25
Subject: Iusiurandum
Group: Nova-Roma Message: 27881 From: John Dobbins Date: 2004-08-25
Subject: Fwd: RE: The meaning of sacrifice Re: [[ReligioRomana]
Group: Nova-Roma Message: 27882 From: Q. Caecilius Metellus Date: 2004-08-25
Subject: Re: The meaning of sacrifice
Group: Nova-Roma Message: 27883 From: L. Modius Kaelus Date: 2004-08-25
Subject: Re: Worship of the Gods/ The Nature of Truth
Group: Nova-Roma Message: 27884 From: Mike Abboud Date: 2004-08-25
Subject: Re: Worship of the Gods/ The Nature of Truth
Group: Nova-Roma Message: 27885 From: Galus Agorius Taurinus Date: 2004-08-25
Subject: Re: The meaning of sacrifice
Group: Nova-Roma Message: 27886 From: Galus Agorius Taurinus Date: 2004-08-25
Subject: Re: Worship of the Gods/ The Nature of Truth
Group: Nova-Roma Message: 27887 From: Galus Agorius Taurinus Date: 2004-08-25
Subject: Fwd: RE: The meaning of sacrifice Re: [[ReligioRomana]
Group: Nova-Roma Message: 27888 From: A. Apollonius Cordus Date: 2004-08-25
Subject: Re: Worship of the Gods/ The Nature of Truth
Group: Nova-Roma Message: 27889 From: John Dobbins Date: 2004-08-25
Subject: Fwd: RE: The meaning of sacrifice Re: [[ReligioRomana]
Group: Nova-Roma Message: 27890 From: L. Modius Kaelus Date: 2004-08-25
Subject: Re: Worship of the Gods/ The Nature of Truth
Group: Nova-Roma Message: 27891 From: L. Modius Kaelus Date: 2004-08-25
Subject: Re: Worship of the Gods/ The Nature of Truth
Group: Nova-Roma Message: 27892 From: Horatia Minucia Tiberia Caesar Date: 2004-08-25
Subject: CENSORS EMAIL
Group: Nova-Roma Message: 27893 From: John Dobbins Date: 2004-08-25
Subject: Re: The meaning of sacrifice
Group: Nova-Roma Message: 27894 From: Scriboni89@aol.com Date: 2004-08-25
Subject: E-mail change
Group: Nova-Roma Message: 27895 From: L. Modius Kaelus Date: 2004-08-25
Subject: Re: The meaning of sacrifice
Group: Nova-Roma Message: 27896 From: Marcus Cassius Julianus Date: 2004-08-25
Subject: Re: The meaning of sacrifice
Group: Nova-Roma Message: 27897 From: Marcus Cassius Julianus Date: 2004-08-25
Subject: A very small correction...
Group: Nova-Roma Message: 27898 From: Marcus Cassius Julianus Date: 2004-08-25
Subject: Re: CENSORS EMAIL
Group: Nova-Roma Message: 27899 From: quintuscassiuscalvus Date: 2004-08-25
Subject: Re: CENSORS EMAIL
Group: Nova-Roma Message: 27900 From: John Dobbins Date: 2004-08-25
Subject: Re: CENSORS EMAIL
Group: Nova-Roma Message: 27901 From: quintuscassiuscalvus Date: 2004-08-25
Subject: Re: CENSORS EMAIL
Group: Nova-Roma Message: 27902 From: quintuscassiuscalvus Date: 2004-08-25
Subject: Re: A very small correction...
Group: Nova-Roma Message: 27903 From: John Dobbins Date: 2004-08-25
Subject: Re: The meaning of sacrifice
Group: Nova-Roma Message: 27904 From: Flavius Vedius Germanicus Date: 2004-08-25
Subject: Link to contact page now on website (was Re: [Nova-Roma] Re: CENSOR
Group: Nova-Roma Message: 27905 From: Mike Abboud Date: 2004-08-25
Subject: was worship of the gods
Group: Nova-Roma Message: 27906 From: Galus Agorius Taurinus Date: 2004-08-25
Subject: Fwd: RE: The meaning of sacrifice Re: [[ReligioRomana]
Group: Nova-Roma Message: 27907 From: Galus Agorius Taurinus Date: 2004-08-25
Subject: Re: The meaning of sacrifice
Group: Nova-Roma Message: 27908 From: Galus Agorius Taurinus Date: 2004-08-25
Subject: Re: Worship of the Gods/ The Nature of Truth
Group: Nova-Roma Message: 27909 From: Galus Agorius Taurinus Date: 2004-08-25
Subject: Re: The meaning of sacrifice
Group: Nova-Roma Message: 27910 From: Galus Agorius Taurinus Date: 2004-08-25
Subject: Re: The meaning of sacrifice
Group: Nova-Roma Message: 27911 From: John Dobbins Date: 2004-08-26
Subject: Fwd: RE: The meaning of sacrifice Re: [[ReligioRomana]
Group: Nova-Roma Message: 27912 From: L. Modius Kaelus Date: 2004-08-26
Subject: Re: Worship of the Gods/ The Nature of Truth
Group: Nova-Roma Message: 27913 From: Servius Equitius Mercurius Troianus Date: 2004-08-26
Subject: Re: Worship of the Gods/ The Nature of Truth
Group: Nova-Roma Message: 27914 From: L. Modius Kaelus Date: 2004-08-26
Subject: Orthopraxy of Sacrifice (was The Meaning of Sacrifice)
Group: Nova-Roma Message: 27915 From: L. Cornelius Sulla Date: 2004-08-26
Subject: Re: Worship of the Gods/ The Nature of Truth
Group: Nova-Roma Message: 27916 From: L. Modius Kaelus Date: 2004-08-26
Subject: Re: Worship of the Gods/ The Nature of Truth
Group: Nova-Roma Message: 27917 From: Pat Date: 2004-08-26
Subject: Fwd: RE: The meaning of sacrifice Re: [[ReligioRomana]
Group: Nova-Roma Message: 27918 From: Pat Date: 2004-08-26
Subject: Re: Worship of the Gods/ The Nature of Truth
Group: Nova-Roma Message: 27919 From: Pat Date: 2004-08-26
Subject: Re: The meaning of sacrifice
Group: Nova-Roma Message: 27920 From: oddissius raz Date: 2004-08-26
Subject: Re: was worship of the gods
Group: Nova-Roma Message: 27921 From: Galus Agorius Taurinus Date: 2004-08-26
Subject: A Response to Drusus
Group: Nova-Roma Message: 27922 From: oddissius raz Date: 2004-08-26
Subject: Re: The meaning of sacrifice
Group: Nova-Roma Message: 27923 From: oddissius raz Date: 2004-08-26
Subject: Re: CENSORS EMAIL
Group: Nova-Roma Message: 27924 From: oddissius raz Date: 2004-08-26
Subject: Re: Fwd: RE: The meaning of sacrifice Re: [[ReligioRomana]
Group: Nova-Roma Message: 27925 From: Galus Agorius Taurinus Date: 2004-08-26
Subject: Fwd: RE: The meaning of sacrifice Re: [[ReligioRomana]
Group: Nova-Roma Message: 27926 From: oddissius raz Date: 2004-08-26
Subject: Re: Fwd: RE: The meaning of sacrifice Re: [[ReligioRomana]
Group: Nova-Roma Message: 27927 From: John Dobbins Date: 2004-08-26
Subject: Re: Worship of the Gods/ The Nature of Truth
Group: Nova-Roma Message: 27928 From: John Dobbins Date: 2004-08-26
Subject: Re: A Response to Drusus
Group: Nova-Roma Message: 27929 From: AthanasiosofSpfd@aol.com Date: 2004-08-26
Subject: Re: The meaning of sacrifice
Group: Nova-Roma Message: 27930 From: H. Rutilius Bardulus Date: 2004-08-26
Subject: Re: A very small correction...
Group: Nova-Roma Message: 27931 From: A. Apollonius Cordus Date: 2004-08-26
Subject: Re: Worship of the Gods/ The Nature of Truth
Group: Nova-Roma Message: 27932 From: A. Apollonius Cordus Date: 2004-08-26
Subject: Re: Fwd: RE: The meaning of sacrifice Re: [[ReligioRomana]
Group: Nova-Roma Message: 27933 From: Galus Agorius Taurinus Date: 2004-08-26
Subject: Re: The meaning of sacrifice
Group: Nova-Roma Message: 27934 From: Galus Agorius Taurinus Date: 2004-08-26
Subject: Re: A Response to Drusus
Group: Nova-Roma Message: 27935 From: Galus Agorius Taurinus Date: 2004-08-26
Subject: Fwd: RE: The meaning of sacrifice Re: [[ReligioRomana]
Group: Nova-Roma Message: 27936 From: L. Modius Kaelus Date: 2004-08-26
Subject: Re: The meaning of sacrifice
Group: Nova-Roma Message: 27937 From: Sybil Leek Date: 2004-08-26
Subject: About Sacrifice
Group: Nova-Roma Message: 27938 From: John Dobbins Date: 2004-08-26
Subject: Re: A Response to Drusus
Group: Nova-Roma Message: 27939 From: raymond fuentes Date: 2004-08-26
Subject: Re: A Response to Drusus
Group: Nova-Roma Message: 27940 From: Galus Agorius Taurinus Date: 2004-08-26
Subject: Re: A Response to Drusus
Group: Nova-Roma Message: 27941 From: Galus Agorius Taurinus Date: 2004-08-26
Subject: Re: A Response to Drusus
Group: Nova-Roma Message: 27942 From: Servius Equitius Mercurius Troianus Date: 2004-08-26
Subject: Re: Worship of the Gods/ The Nature of Truth
Group: Nova-Roma Message: 27943 From: Gaius Minucius Hadrianus Felix Date: 2004-08-26
Subject: Mass Pagan Pride Day and Roman Market Days
Group: Nova-Roma Message: 27944 From: Servius Equitius Mercurius Troianus Date: 2004-08-26
Subject: Re: Worship of the Gods/ The Nature of Truth
Group: Nova-Roma Message: 27945 From: Gnaeus Equitius Marinus Date: 2004-08-26
Subject: Re: Worship of the Gods/ The Nature of Truth
Group: Nova-Roma Message: 27946 From: Marcus Traianus Valerius Date: 2004-08-26
Subject: Re: Worship of the Gods/ The Nature of Truth
Group: Nova-Roma Message: 27947 From: pompeia_minucia_tiberia Date: 2004-08-26
Subject: Re: Worship of the Gods/ The Nature of Truth
Group: Nova-Roma Message: 27948 From: John Dobbins Date: 2004-08-26
Subject: Re: Worship of the Gods/ The Nature of Truth
Group: Nova-Roma Message: 27949 From: Dana Date: 2004-08-26
Subject: A Response to Taurinus
Group: Nova-Roma Message: 27950 From: Gnaeus Equitius Marinus Date: 2004-08-26
Subject: Re: Worship of the Gods/ The Nature of Truth
Group: Nova-Roma Message: 27951 From: AthanasiosofSpfd@aol.com Date: 2004-08-26
Subject: Re: The meaning of sacrifice
Group: Nova-Roma Message: 27952 From: pompeia_minucia_tiberia Date: 2004-08-26
Subject: Re: Worship of the Gods/ The Nature of Truth
Group: Nova-Roma Message: 27953 From: John Dobbins Date: 2004-08-26
Subject: Re: Worship of the Gods/ The Nature of Truth
Group: Nova-Roma Message: 27954 From: deciusiunius Date: 2004-08-26
Subject: Re: Worship of the Gods/ The Nature of Truth
Group: Nova-Roma Message: 27955 From: Agrippina Modia Aurelia Date: 2004-08-26
Subject: Leaving the Boni
Group: Nova-Roma Message: 27956 From: deciusiunius Date: 2004-08-26
Subject: Re: Worship of the Gods/ The Nature of Truth
Group: Nova-Roma Message: 27957 From: John Dobbins Date: 2004-08-26
Subject: Re: Worship of the Gods/ The Nature of Truth
Group: Nova-Roma Message: 27958 From: Servius Equitius Mercurius Troianus Date: 2004-08-26
Subject: Re: Worship of the Gods/ The Nature of Truth
Group: Nova-Roma Message: 27959 From: Servius Equitius Mercurius Troianus Date: 2004-08-26
Subject: Re: Worship of the Gods/ The Nature of Truth
Group: Nova-Roma Message: 27960 From: John Dobbins Date: 2004-08-26
Subject: Re: Worship of the Gods/ The Nature of Truth
Group: Nova-Roma Message: 27961 From: John Dobbins Date: 2004-08-26
Subject: Re: Worship of the Gods/ The Nature of Truth
Group: Nova-Roma Message: 27962 From: John Dobbins Date: 2004-08-26
Subject: Re: Worship of the Gods/ The Nature of Truth
Group: Nova-Roma Message: 27963 From: gaiusequitiuscato Date: 2004-08-26
Subject: Re: Worship of the Gods/ The Nature of Truth
Group: Nova-Roma Message: 27964 From: pompeia_minucia_tiberia Date: 2004-08-26
Subject: Re: Worship of the Gods/ The Nature of Truth
Group: Nova-Roma Message: 27965 From: pompeia_minucia_tiberia Date: 2004-08-26
Subject: Re: Worship of the Gods/ The Nature of Truth
Group: Nova-Roma Message: 27966 From: Servius Equitius Mercurius Troianus Date: 2004-08-26
Subject: Re: Worship of the Gods/ The Nature of Truth
Group: Nova-Roma Message: 27967 From: Mike Abboud Date: 2004-08-26
Subject: Re: Worship of the Gods/ The Nature of Truth
Group: Nova-Roma Message: 27968 From: L. Cornelius Sulla Date: 2004-08-26
Subject: Re: Worship of the Gods/ The Nature of Truth
Group: Nova-Roma Message: 27969 From: sabina_equitia_doris Date: 2004-08-26
Subject: Re: Worship of the Gods/ The Nature of Truth
Group: Nova-Roma Message: 27970 From: Pat Date: 2004-08-26
Subject: Re: A Response to Drusus
Group: Nova-Roma Message: 27971 From: Servius Equitius Mercurius Troianus Date: 2004-08-26
Subject: Re: Worship of the Gods/ The Nature of Truth
Group: Nova-Roma Message: 27972 From: Servius Equitius Mercurius Troianus Date: 2004-08-26
Subject: Re: Worship of the Gods/ The Nature of Truth
Group: Nova-Roma Message: 27973 From: John Dobbins Date: 2004-08-26
Subject: Re: Worship of the Gods/ The Nature of Truth
Group: Nova-Roma Message: 27974 From: Galus Agorius Taurinus Date: 2004-08-26
Subject: Re: A Response to Taurinus
Group: Nova-Roma Message: 27975 From: Dana Date: 2004-08-26
Subject: Response to Taurinus
Group: Nova-Roma Message: 27976 From: Servius Equitius Mercurius Troianus Date: 2004-08-26
Subject: Re: Worship of the Gods/ The Nature of Truth
Group: Nova-Roma Message: 27977 From: John Dobbins Date: 2004-08-26
Subject: Re: Worship of the Gods/ The Nature of Truth
Group: Nova-Roma Message: 27978 From: Galus Agorius Taurinus Date: 2004-08-26
Subject: Re: Response to Taurinus
Group: Nova-Roma Message: 27979 From: Servius Equitius Mercurius Troianus Date: 2004-08-26
Subject: Re: Worship of the Gods/ The Nature of Truth
Group: Nova-Roma Message: 27980 From: Maior Date: 2004-08-26
Subject: A peaceful & moderate appeal to the CP
Group: Nova-Roma Message: 27981 From: Servius Equitius Mercurius Troianus Date: 2004-08-27
Subject: Re: Worship of the Gods/ The Nature of Truth
Group: Nova-Roma Message: 27982 From: deciusiunius Date: 2004-08-27
Subject: Re: Worship of the Gods/ The Nature of Truth
Group: Nova-Roma Message: 27983 From: Galus Agorius Taurinus Date: 2004-08-27
Subject: Re: A Response to Drusus
Group: Nova-Roma Message: 27984 From: John Dobbins Date: 2004-08-27
Subject: Re: Worship of the Gods/ The Nature of Truth
Group: Nova-Roma Message: 27985 From: Servius Equitius Mercurius Troianus Date: 2004-08-27
Subject: Re: Worship of the Gods/ The Nature of Truth
Group: Nova-Roma Message: 27986 From: deciusiunius Date: 2004-08-27
Subject: Re: A Response to Drusus
Group: Nova-Roma Message: 27987 From: Dom.con.fus Date: 2004-08-27
Subject: Re: Worship of the Gods/ The Nature of Truth
Group: Nova-Roma Message: 27988 From: L·DIDIVS·GEMINVS·SCEPTIVS Date: 2004-08-27
Subject: EDICTVM PROPRAETORICIVM SCEPTICVS V
Group: Nova-Roma Message: 27989 From: Ambrosius Artorus Iulianus Date: 2004-08-27
Subject: Volturnalia
Group: Nova-Roma Message: 27990 From: raymond fuentes Date: 2004-08-27
Subject: Re: A peaceful & moderate appeal and a fair request!
Group: Nova-Roma Message: 27991 From: John Dobbins Date: 2004-08-27
Subject: Re: Worship of the Gods/ The Nature of Truth
Group: Nova-Roma Message: 27992 From: k.a.wright Date: 2004-08-27
Subject: Re: A peaceful & moderate appeal and a fair request!
Group: Nova-Roma Message: 27993 From: pompeia_minucia_tiberia Date: 2004-08-27
Subject: Re: EDICTVM PROPRAETORICIVM SCEPTICVS V
Group: Nova-Roma Message: 27994 From: AthanasiosofSpfd@aol.com Date: 2004-08-27
Subject: Re: A peaceful & moderate appeal and a fair request!
Group: Nova-Roma Message: 27995 From: k.a.wright Date: 2004-08-27
Subject: Re: A peaceful & moderate appeal and a fair request!
Group: Nova-Roma Message: 27996 From: Flavius Vedius Germanicus Date: 2004-08-27
Subject: Re: A peaceful & moderate appeal and a fair request!
Group: Nova-Roma Message: 27997 From: L. Cornelius Sulla Date: 2004-08-27
Subject: Censorial Nota
Group: Nova-Roma Message: 27998 From: Galus Agorius Taurinus Date: 2004-08-27
Subject: Re: Censorial Nota
Group: Nova-Roma Message: 27999 From: sabina_equitia_doris Date: 2004-08-27
Subject: Re: Censorial Nota
Group: Nova-Roma Message: 28000 From: Galus Agorius Taurinus Date: 2004-08-27
Subject: Asking for Help from Nova Roma
Group: Nova-Roma Message: 28001 From: Bill Gawne Date: 2004-08-27
Subject: Re: Censorial Nota
Group: Nova-Roma Message: 28002 From: A. Apollonius Cordus Date: 2004-08-27
Subject: Re: Fwd: RE: The meaning of sacrifice Re: [[ReligioRomana]
Group: Nova-Roma Message: 28003 From: A. Apollonius Cordus Date: 2004-08-27
Subject: On spelling and grammar
Group: Nova-Roma Message: 28004 From: Galus Agorius Taurinus Date: 2004-08-27
Subject: Re: Censorial Nota
Group: Nova-Roma Message: 28005 From: Maior Date: 2004-08-27
Subject: EDICTVM PROPRAETORICIVM MAIOR FABIANA I
Group: Nova-Roma Message: 28006 From: A. Apollonius Cordus Date: 2004-08-27
Subject: Re: Asking for Help from Nova Roma
Group: Nova-Roma Message: 28007 From: Gregory Rose Date: 2004-08-27
Subject: Re: Asking for Help from Nova Roma
Group: Nova-Roma Message: 28008 From: Galus Agorius Taurinus Date: 2004-08-27
Subject: Fwd: RE: The meaning of sacrifice Re: [[ReligioRomana]
Group: Nova-Roma Message: 28009 From: Bill Gawne Date: 2004-08-27
Subject: Re: Censorial Nota
Group: Nova-Roma Message: 28010 From: jmath669642reng@webtv.net Date: 2004-08-27
Subject: Re: Nova Roma Eagle
Group: Nova-Roma Message: 28011 From: oddissius raz Date: 2004-08-28
Subject: Re: Asking for Help from Nova Roma
Group: Nova-Roma Message: 28012 From: Casta Meretrix Date: 2004-08-28
Subject: Re: Worship of the Gods/ The Nature of Truth
Group: Nova-Roma Message: 28013 From: Casta Meretrix Date: 2004-08-28
Subject: Re: Censorial Nota
Group: Nova-Roma Message: 28014 From: Casta Meretrix Date: 2004-08-28
Subject: Re: Porn in the BA was Censorial Nota
Group: Nova-Roma Message: 28015 From: sabina_equitia_doris Date: 2004-08-28
Subject: Re: Porn in the BA was Censorial Nota
Group: Nova-Roma Message: 28016 From: Casta Meretrix Date: 2004-08-28
Subject: Re: Porn in the BA was Censorial Nota
Group: Nova-Roma Message: 28017 From: sabina_equitia_doris Date: 2004-08-28
Subject: Re: Porn in the BA was Censorial Nota
Group: Nova-Roma Message: 28018 From: raymond fuentes Date: 2004-08-28
Subject: Re: Porn in the BA was Censorial Nota
Group: Nova-Roma Message: 28019 From: gaiusequitiuscato Date: 2004-08-28
Subject: Re: Porn in the BA was Censorial Nota
Group: Nova-Roma Message: 28020 From: A. Apollonius Cordus Date: 2004-08-28
Subject: Re: Worship of the Gods/ The Nature of Truth
Group: Nova-Roma Message: 28021 From: A. Apollonius Cordus Date: 2004-08-28
Subject: Re: Asking for Help from Nova Roma
Group: Nova-Roma Message: 28022 From: AthanasiosofSpfd@aol.com Date: 2004-08-28
Subject: Re: Asking for Help from Nova Roma
Group: Nova-Roma Message: 28023 From: FAC Date: 2004-08-28
Subject: Re: Porn in the BA was Censorial Nota
Group: Nova-Roma Message: 28024 From: A. Apollonius Cordus Date: 2004-08-28
Subject: Re: Fwd: RE: The meaning of sacrifice Re: [[ReligioRomana]
Group: Nova-Roma Message: 28025 From: gaiuspopilliuslaenas Date: 2004-08-28
Subject: Re: Asking for Help from Nova Roma
Group: Nova-Roma Message: 28026 From: Mike Abboud Date: 2004-08-28
Subject: Re: Porn in the BA was Censorial Nota
Group: Nova-Roma Message: 28027 From: A. Apollonius Cordus Date: 2004-08-28
Subject: Question about Olympiads (WAS: Re: Porn in the BA was Censorial Not
Group: Nova-Roma Message: 28028 From: Servius Equitius Mercurius Troianus Date: 2004-08-28
Subject: Re: Porn in the BA was Censorial Nota
Group: Nova-Roma Message: 28029 From: Marcus Gladius Agricola Date: 2004-08-28
Subject: Status of NR Sestertii
Group: Nova-Roma Message: 28030 From: QFabiusMaxmi@aol.com Date: 2004-08-28
Subject: Nature of the back alley
Group: Nova-Roma Message: 28031 From: Casta Meretrix Date: 2004-08-28
Subject: Re: Porn in the BA was Censorial Nota
Group: Nova-Roma Message: 28032 From: PADRUIGTHEUNCLE@aol.com Date: 2004-08-28
Subject: Re: Asking for Help from Nova Roma
Group: Nova-Roma Message: 28033 From: Servius Equitius Mercurius Troianus Date: 2004-08-28
Subject: Re: Porn in the BA was Censorial Nota
Group: Nova-Roma Message: 28034 From: L. Cornelius Sulla Date: 2004-08-28
Subject: Re: Asking for Help from Nova Roma
Group: Nova-Roma Message: 28035 From: gaiusequitiuscato Date: 2004-08-28
Subject: Defense
Group: Nova-Roma Message: 28036 From: pompeia_minucia_tiberia Date: 2004-08-28
Subject: Re: Asking for Help from Nova Roma
Group: Nova-Roma Message: 28037 From: Tom Knighton Date: 2004-08-28
Subject: Re: Defense



Group: Nova-Roma Message: 27862 From: Daniel Date: 2004-08-24
Subject: provinaical mailing list
is there a mailing list for America Austroccidentalis Provincia?

Gauis Geminius Germanus
Group: Nova-Roma Message: 27863 From: James LaSalle Date: 2004-08-24
Subject: Re: WORSHIP OF THE GODS ILLEGAL IN GREECE!
Ave Octavia

Nice to hear from you! I am married now. I married my wife after knowing her
only 9 days. Then, two weeks later, she was pregnant! I guess that's what
you get when you marry someone 16 years younger than you. Mwwwwhahahahaaa!

GB Agricola

-----Original Message-----
From: Casta Meretrix [mailto:meretrix4@...]
Sent: Tuesday, August 24, 2004 4:49 AM
To: Nova-Roma@yahoogroups.com
Subject: Re: [Nova-Roma] WORSHIP OF THE GODS ILLEGAL IN GREECE!

> Vale
> Gaius Basilicatus Agricola

Nice to see you here in the Forum! Long time no hear.

Vale,
Diana Octavia




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Yahoo! Groups Links
Group: Nova-Roma Message: 27864 From: Daniel Date: 2004-08-24
Subject: Possibliity
Would it be possible for America Austroccidentalis Provincia to set
up a separate account to collect funds to build on the land in West
Texas
Group: Nova-Roma Message: 27865 From: Gnaeus Equitius Marinus Date: 2004-08-24
Subject: Re: provinaical mailing list
Salve Gai Gemini,

Gaius Geminius Germanus asked:

> is there a mailing list for America Austroccidentalis Provincia?

There are four, though I don't know if any are active. All of these are
in yahoogroups. The description after the group name is taken from its
Yahoo listing.

Austroccidentalis
This groups is primarily for citizens of the Nova Roma Province of
America Austroccidentalis. However anyone interested in the culture,
history or religion of Rome may subscribe.

NR_Austroccidentalis
The list for discussion of provincial business and building community in
the Provincia America Austroccidentalis of Nova Roma, comprising TX, CO,
NM, OK, UT, and AZ.

America_Austroccidentalis
A discussion group for all members of Nova Roma, but primarily for the
cives of Provinciae America Austroccidentalis.

Apiciusfriends
Recipe box for Nova Roma provincia America Austroccidentalis.

Vale,

-- Marinus
Group: Nova-Roma Message: 27866 From: Gnaeus Equitius Marinus Date: 2004-08-24
Subject: Re: Possibliity
Salvete Quirites,

Daniel wrote:

> Would it be possible for America Austroccidentalis Provincia to set
> up a separate account to collect funds to build on the land in West
> Texas

This is a question that requires two answers. First, any province can
have its own savings account for anything allowed by macronational law.
But once the province decided to actually start spending the funds on
site improvements, approval of the Senate would be needed since it's
Ager Publicus.

Valete,

-- Marinus
Group: Nova-Roma Message: 27867 From: Marcus Traianus Valerius Date: 2004-08-24
Subject: Re: Sad day in the Cassius Calvus home
Salve,

I just wanted to say how sorry I am for your loss. I have had Hamsters before and at the moment, I have 2 rats. I know what it is like to lose a furry little friend. Remember that at least for the time he was in your company he was loved, and he has moved on to better times and places.

Pax
Valerius

----- Original Message -----
From: quintuscassiuscalvus
To: Nova-Roma@yahoogroups.com
Sent: Thursday, August 19, 2004 8:48 PM
Subject: [Nova-Roma] Sad day in the Cassius Calvus home


Salvete,

Tonight I've had to make a difficult decision that I knew was
coming, but I didn't want to make as I was hoping nature would take
its course.

Tommorow I will be bringing my furry friend, Rodie, to the vet for
that one last trip. He has been more waddling than walking the past
few days and tonight he turned his nose up at a raisin which has
always been his favorite treat. That tells me all I need to know
that life for him is no longer a blessing.

In the two years that I have had to spoil him rotten he has always
been an endless source of amusement and never once bitten me no
matter how much he hated being picked up (though he loved being put
in his ball so he could run around the place) when I cleaned his
cage.

I know this is not as catastrophic as losing a human family member,
but to me it feels the same.

For a picture of how I wish to always remember the little guy,
http://home.comcast.net/~richmal/new_page_3.htm

Valete,

Q. Cassius Calvus



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[Non-text portions of this message have been removed]
Group: Nova-Roma Message: 27868 From: Daniel Date: 2004-08-24
Subject: Re: provinaical mailing list
Thank you for the info. It looks like the top two (the more
important ones are not active. FOr citizens of the Province. How
do I get active within the province

--- In Nova-Roma@yahoogroups.com, Gnaeus Equitius Marinus
<gawne@c...> wrote:
> Salve Gai Gemini,
>
> Gaius Geminius Germanus asked:
>
> > is there a mailing list for America Austroccidentalis Provincia?
>
> There are four, though I don't know if any are active. All of
these are
> in yahoogroups. The description after the group name is taken
from its
> Yahoo listing.
>
> Austroccidentalis
> This groups is primarily for citizens of the Nova Roma Province of
> America Austroccidentalis. However anyone interested in the
culture,
> history or religion of Rome may subscribe.
>
> NR_Austroccidentalis
> The list for discussion of provincial business and building
community in
> the Provincia America Austroccidentalis of Nova Roma, comprising
TX, CO,
> NM, OK, UT, and AZ.
>
> America_Austroccidentalis
> A discussion group for all members of Nova Roma, but primarily for
the
> cives of Provinciae America Austroccidentalis.
>
> Apiciusfriends
> Recipe box for Nova Roma provincia America Austroccidentalis.
>
> Vale,
>
> -- Marinus
Group: Nova-Roma Message: 27869 From: Daniel Date: 2004-08-24
Subject: Re: Possibliity
How would I go about getting a saving account set up for the
province within the Nova Roma corporate entity.

Gaisu Geminius Germanus

--- In Nova-Roma@yahoogroups.com, Gnaeus Equitius Marinus
<gawne@c...> wrote:
> Salvete Quirites,
>
> Daniel wrote:
>
> > Would it be possible for America Austroccidentalis Provincia to
set
> > up a separate account to collect funds to build on the land in
West
> > Texas
>
> This is a question that requires two answers. First, any province
can
> have its own savings account for anything allowed by macronational
law.
> But once the province decided to actually start spending the
funds on
> site improvements, approval of the Senate would be needed since
it's
> Ager Publicus.
>
> Valete,
>
> -- Marinus
Group: Nova-Roma Message: 27870 From: Gnaeus Equitius Marinus Date: 2004-08-24
Subject: Re: provinaical mailing list
[posted with cc to Titus Labienus Fortunatus and Gaius Iulius Scaurus]


Salve Gai Gemini,

Gaius Geminius Germanus wrote:

> Thank you for the info. It looks like the top two (the more
> important ones are not active. For citizens of the Province. How
> do I get active within the province

I'm sending copies of this message to the two most active citizens I
know in your province of America Austroccidentalis. With just a little
luck I hope one or both of them will have some useful advice for you.

Vale,

-- Marinus
Group: Nova-Roma Message: 27871 From: Gnaeus Equitius Marinus Date: 2004-08-24
Subject: Re: Possibliity
Salve Gai Gemini,

G. Geminius Germanus writes:

> How would I go about getting a saving account set up for the
> province within the Nova Roma corporate entity.

Your propraetor, if you had a propraetor, (there currently isn't one for
your province) could set up an account using our corporate tax exempt
information. Until we can actually get somebody who wants to take on
the job I think your best bet would be a simple personal savings account.

Vale,

-- Marinus
Group: Nova-Roma Message: 27872 From: Charlie Collins Date: 2004-08-24
Subject: Re: Worship of the Gods/ The Nature of Truth
I am a Deist. Most of the Founding Fathers were Deists. When asked Thomas Paine
said "God Exsists, and there it lies". For more info on Deism go to this site:

http://www.deistnet.com/deism.htm

From the United Deist Church:

" I freely believe in God as being discovered through nature and
reason, rejecting revealed religion and its authority over humanity. I
believe that all humans are equal. Further, as God has not shown favor
for one people over another and has given us all that we need, that we
should follow God's example and give to others as we can."

Gnaeus Cornelius Lentulus

On Tue, 24 Aug 2004 13:31:45 -0500, James LaSalle
<jlasalle@...> wrote:
>
> Titus wrote:
>
> "I agree, it is getting old and that is all I have been trying to explain,
> we seem to be the only two in here that feel this way. The two groups need
> to call a truce and exist together and deal with it."
>
> I agree. And by existing together, I take it you mean we must crush all who
> oppose us?
>
> GBA
>
>
>
>
>
> Yahoo! Groups Links
>
>
>
>
>


--

iChatAV/AIM: RomanHillbilly
Group: Nova-Roma Message: 27873 From: quintuscassiuscalvus Date: 2004-08-24
Subject: Re: Possibliity
Salve,

I would highly recommend against establishing a personal savings
account outside of the auspices of Nova Roma's tax exempt status due
to tax liability issues. The first and most obvious is the interest
would be taxable. If you accept donations from other people not
only will the donations themselves not be tax deductable,they would
also be considered income for taxation purposes both for income and
social security withholdings.

I do freelance computer work on the side and I have to keep careful
track of just how much income I gain through that especially when
I'm working overtime on my main job otherwise I get nailed to the
point where my freelance work ends up instead of being a secondary
source of income for me to being a source of income for Uncle Sam.

Vale,

Calvus



--- In Nova-Roma@yahoogroups.com, Gnaeus Equitius Marinus
<gawne@c...> wrote:
> Salve Gai Gemini,
>
> G. Geminius Germanus writes:
>
> > How would I go about getting a saving account set up for the
> > province within the Nova Roma corporate entity.
>
> Your propraetor, if you had a propraetor, (there currently isn't
one for
> your province) could set up an account using our corporate tax
exempt
> information. Until we can actually get somebody who wants to take
on
> the job I think your best bet would be a simple personal savings
account.
>
> Vale,
>
> -- Marinus
Group: Nova-Roma Message: 27874 From: Domitius Constantinus Fuscus Date: 2004-08-25
Subject: Private (Re: [Nova-Roma] Assignment of Quaestor)
Ave

A technical note. Unless I missed it, Laureatus hasn't performed his oath of
duty yet so, technically, he's not a questor and can't be therefore assigned.

Vale

Domitius Constantinus Fuscus
PF Constantinia
Aedilis Urbis



Scrive Gnaeus Salix Astur <salixastur@...>:

> Avete Quirites.
>
> I hereby assign the newly elected quaestor Gaius Moravius Laureatus
> Armoricusto work with the aedilis curulis Marcus Iulius Perusianus.
>
> Datum a.d. IX Kalendas Septembras anno MMDCCLVII A.V.C.
>
> CN.SALIX.T.F.A.NEP.OVF.ASTVR
>
>
Group: Nova-Roma Message: 27875 From: Mike Abboud Date: 2004-08-25
Subject: Re: Fwd: RE: The meaning of sacrifice Re: [[ReligioRomana]
Sorry for such a late response, but I've been in north beach Miami (surf side) enjoying my relatives condo on the (private) beach. :)

The problem with "modern" paganism is we redesign the past to fit the conventions of today. If we don't like something change it and say that's what the immortals desire..mostly because its what we desire. While innovation is necessary, it can't be done legitimately until we have a strong foundation in which to build. The best foundation we of the Religio can have is to "master" the way our adopted ancestors worshipped and go from there. I don't think it is possible that the immortals didn't want blood sacrifice, because they received blood sacrifice from our adopted ancestors. We must follow suit until such time we have an innate understanding of the Immortals.Perhaps as our understanding of the Immortals continues we will find that one blood sacrifice per year is all that is needed, and in the other cases we use an effigy. This kind of understanding can only occur with time.

Let me suggest that the people on the other side of this discussion are
not suggesting that we force our will on the Gods so much as they are
claiming that what the Gods want now is not the same as what the Gods
wanted two millennia ago, or possibly that they didn't even want the
blood sacrifices two millennia ago, but accepted them in good grace
because the meat fed the Quirites, who needed the nutrition.

Part of the effort of bringing the Religio back is in discovering the
desires of the immortals. I think that's an area in which reasonable
and devout people can differ.

Valete,

-- Marinus


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[Non-text portions of this message have been removed]
Group: Nova-Roma Message: 27876 From: Mike Abboud Date: 2004-08-25
Subject: Re: Fwd: RE: The meaning of sacrifice Re: [[ReligioRomana]
All I can say is well said

Vale;
Tiberius Arcanus Agricola
mikeabboud@...
----- Original Message -----
From: John Dobbins
To: Nova-Roma@yahoogroups.com
Sent: Saturday, August 14, 2004 1:36 AM
Subject: [Nova-Roma] Fwd: RE: The meaning of sacrifice Re: [[ReligioRomana]


--- In Nova-Roma@yahoogroups.com, Gnaeus Equitius Marinus <gawne@c...>
wrote:
> Salvete omnes,
>
> At the risk of entering a religious discussion with my philosophical
> point of view, I'm going to offer some thoughts here...
>
> Maior wrote:
>
> > I suggest you and others read Pontifex Gryllus's references to King
> > Numa the founder of the Religio who forbade blood sacrifice.
>


The Immortals are quite capable of raising our little village of Nova
Roma up too, but I see no reason why they would do so if we place
pleasing humans above them.

L. Sicinius Drusus
Pontifex



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------------------------------------------------------------------------------
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a.. To visit your group on the web, go to:
http://groups.yahoo.com/group/Nova-Roma/

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Nova-Roma-unsubscribe@yahoogroups.com

c.. Your use of Yahoo! Groups is subject to the Yahoo! Terms of Service.



[Non-text portions of this message have been removed]
Group: Nova-Roma Message: 27877 From: Q. Salix Cantaber URANICUS Date: 2004-08-25
Subject: LUDI ROMANI - racing chariot
Continue open the time to register in the racing chariots of Ludi Romani 2754 AUC!

At the moment there are eight inscribed teams: three greens, two blues, two whites and one red. They are still many positions to fill.


WHAT ARE THELUDI ROMANI?

In the old Rome they were the most importants Games of the year, dedicated to Iuppiter Optimo Maximum in whose honor races were made in the Circus Maximus during 15 followed days.

In NR we remember this festival organizing virtual races of quadrigae, so appreciated by the Romans.


I WANT TO PARTICIPATE. WHAT DO I HAVE TO MAKE?

It's very simple. You have to build a team with an auriga (driver) and a quadriga (chariot). You can see the rules in the EDICTUM AEDILICIUM DE RATIONE LUDORUM CIRCENSUM: http://cohorsaedilis.canadaoccidentalis.org/edicta7.html

You should send the data from their team to ludis@...

A. His/her name in Nova Roma;

B. The name of his/her driver;

C. The name of his/her chariot;

D. His/her tactics for the Quarter and Semifinals;

E. His/her tactics for the Finals;

F. The name of his/her "factio" or team (Albata, Praesina, Russata,
or Veneta);

G. Dirty actions against another factio in a specific round
(quarter-final, semi-final, or final) and amount of sesterces paid in
support of it (an entrant does not have to pay sesterces to commission
a dirty action, but doing so increases the chances of success);

H. Defence against dirty actions in a specific round (quarter-final,
semi-final, or final) and amount of sesterces paid in support of it
(an entrant does not have to pay sesterces to defend against a dirty
action, but doing so decreases the chances of success of the dirty
action);

I. If sesterces from multiple entrants are pooled to take a dirty
action or defend against a dirty action, the subscription of each
entrant of the pool must so indicate.


UNTIL WHEN I CAN INSCRIBE MY TEAM?

the Ludi Romani begin September fourth and they finish the fifteen. If the number of teams is between 32 and 24 there will be a race every day. The tournament will have four phases: Semiquarters, Quarters, Semifinals and Final.

If the number of teams inscribed is then between 16 and 12 there will be a race every two days and only will be Quarters, Semifinals and Final.


AND LATER...?

The Editor of the races will respond accepting or refusing your inscription. If lapsed 48 hours you don't receive answer, attempt it again. If it´s accepted or some error exists in the data that you sent, the Editor of the games is forced to respond you.

If their team is accepted, the Editor will carry out a raffle to decide in what race will participate your team. The composition of each one of the races will become public the same day that takes place, and the result one will be able to consult in the web of Aediles Curulis in the following ones 24 or 48 hours when the Editor makes the story of that happened. You only has to wait and to trust the smile of the goddess Fortune...


If you have some doubt you can send an e-mail to ludis@... and it will be responded as soon as possible.


PARTICIPATE THE LUDI ROMANI! Your name will be immortalized in the Nova Roma history if you gets the final Victory.


Valete bene.

Q. Salix Cantaber Uranicus
Scriba Aedilis Ludorum - COHORTIS AEDILIS MARCI IVLI PERVSIANI
Scriba Propraetoris Arenae PROVINCIA HISPANIE


[Non-text portions of this message have been removed]
Group: Nova-Roma Message: 27878 From: Galus Agorius Taurinus Date: 2004-08-25
Subject: Fwd: RE: The meaning of sacrifice Re: [[ReligioRomana]
--- In Nova-Roma@yahoogroups.com, "Mike Abboud" <mikeabboud@c...>
wrote:

> Sorry for such a late response, but I've been in north beach Miami
(surf side) enjoying my relatives condo on the (private) beach. :)
>
> The problem with "modern" paganism is we redesign the past to fit
>the conventions of today. If we don't like something change it and
>say that's what the immortals desire..mostly because its what we
>desire. While innovation is necessary, it can't be done legitimately
>until we have a strong foundation in which to build. The best
>foundation we of the Religio can have is to "master" the way our
>adopted ancestors worshipped and go from there. I don't think it is
>possible that the immortals didn't want blood sacrifice, because
>they received blood sacrifice from our adopted ancestors.




There is no mythological source extant in which the God demand blood
sacrifice from humans.

There is a clear sociological reason why humans began blood sacrifice-
and in the past, there was a clear, important sociological niche and
institutional system in place to support the practise of Animal
Sacrifice, and even to make it a desirable thing to human communities.


That no longer exists. On top of that, no pagan "theologian" can
claim that the Gods "required" animal or blood sacrifice- because not
a single myth or text exists in which any God commands humankind to
make animal sacrifices, as a matter of requirement.


I would never argue that people didn't make animal sacrifices in the
past. They clearly did, and it clearly wasn't a bad things to them.

But equally as important is the fact that it wasn't a religious
requirement from the Gods, as much as it was a venerable and
acceptable religious practise to some people who lived long ago. We
don't live long ago- we live now, with our realities now.


No one who is against animal sacrifice is trying to "change paganism"
to suit them- there were Greeks and Romans who were against animal
sacrifice. Also, there was no one standard "paganism" in ancient
times from which we can deviate- some cults of some gods likely did
not recieve animal sacrifice at all.


"Religio" does not require animal sacrifice. It never did, and it
still doesn't. If you wish to reconstruct a situation and an
institution wherein it can be done- (even though such a thing is
questionable, if for no other reason but lack of information about
the proper historical procedure) then fine- but the Religio is not
centered on killing animals for the Gods, but on belief, devotion,
and honor and respect for the Gods, and many, many other things (just
like in the past) can be offered to them as sacrifices, when the time
to sacrifice to them comes.


Galus Agorius Taurinus
Group: Nova-Roma Message: 27879 From: serenusnova@aol.com Date: 2004-08-25
Subject: Back and thank you
Salvete omnes,

First of all, please forgive me for the lateness of my aknowledgement of the
recent election result. I am just back from vacations and I am still browsing
a huge backlog of e-mail...

I would like to thank all of you who supported me as a quaestor and reassure
those who have voted for my fellow candidate and friend Fuscus : He too would
have made a great magistrate, as he has demonstrated so well in his office of
Aedile.

My kindest regards to Pompeia who almost got to be our new Praetor.
Nevertheless, I am sure Laenas will live up to our expectations as his dedication to
Nova Roma has shown to this day.

And finally, best wishes to my friend and colleague Calvus in his new
demanding role of web administrator.

Optime valete

C. Moravius Laureatus Armoricus


[Non-text portions of this message have been removed]
Group: Nova-Roma Message: 27880 From: serenusnova@aol.com Date: 2004-08-25
Subject: Iusiurandum
Gaius Moravius Laureatus Armoricus salutem plurimam dicit,

I, Gaius Moravius Laureatus Armoricus do hereby solemnly swear to uphold the
honor of Nova Roma, and to act always in the best interests of the people and
the Senate of Nova Roma.

As a magistrate of Nova Roma, I, Gaius Moravius Laureatus Armoricus swear to
honor the Gods and Goddesses of Rome in my public dealings, and to pursue the
Roman Virtues in my public and private life.

I, Gaius Moravius Laureatus Armoricus swear to uphold and defend the Religio
Romana as the State Religion of Nova Roma and swear never to act in a way that
would threaten its status as the State Religion.

I, Gaius Moravius Laureatus Armoricus swear to protect and defend the
Constitution of Nova Roma.

I, Gaius Moravius Laureatus Armoricus further swear to fulfill the
obligations and responsibilities of the office of Quaestor to the best of my abilities.

On my honor as a Citizen of Nova Roma, and in the presence of the Gods and
Goddesses of the Roman people and by their will and favor, I do accept the
position of Quaestor and all the rights, privileges, obligations, and
responsibilities attendant thereto.





[Non-text portions of this message have been removed]
Group: Nova-Roma Message: 27881 From: John Dobbins Date: 2004-08-25
Subject: Fwd: RE: The meaning of sacrifice Re: [[ReligioRomana]
--- In Nova-Roma@yahoogroups.com, "Galus Agorius Taurinus"
<g_agorius_taurinus@y...> wrote:

>
> There is no mythological source extant in which the God demand blood
> sacrifice from humans.

You have repeated that over and over while ignoring numerous citations
that animal sacrifices were the norm and were pleasing to the Gods,
citations from people who had access to information that we no longer
have. If Animal sacrifices weren't required I think that the ancients
with their wider source of materials would have discovered this.

It's very clear that the animal sacrifices were pleasing to the
immortals, something that is NOT clear about your personal desire to
avoid animal sacrifices.

One thing is very clear however, that you place your personal feelings
about animal sacrifices ahead of honoring the immortals.

L. Sicinius Drusus
Group: Nova-Roma Message: 27882 From: Q. Caecilius Metellus Date: 2004-08-25
Subject: Re: The meaning of sacrifice
Q. Caecilius Metellus Galo Agorio Taurino salutem dicit

Salve,

Rather than reply to your post point-by-point, if I may, I'd like to simplify things. From what I understand, it is your position that, because there are no extant sources which show that the Gods demanded animal sacrifices, we, as a People, and we, as individuals, should not perform animal sacrifices. Am I correct here?

Moving on the assumption that I am correct above, my response is that, in the first place, we also have no sources which show that the Gods were not pleased by animal sacrifices. On the contrary, in fact, the sources at least imply that, by offering sacrifices of the correct animals at the correct times to the correct Gods in the correct manners, the Gods were well placated and, because of this, were propitious to the Romans. Furthermore, by the nature of the domestic Roman Religion (i.e., without foreign cults, such as Magna Mater, Mithras, Isis and Serapis, etc.), it was the pious way of doing things to follow the example of ancestors. It is because this is the pious way, and that this is the way the Religio worked, that animal sacrifices should still be performed.

Being the omnipotent beings that they are, the Gods are well able to inform us if they are not pleased by a sacrifice, and, indeed, they do just that, when an animal does not submit to being sacrificed, or when the exta are not as they should be. I know too that you may respond by stating that the Gods are also just as able to tell us if they do not want sacrifices at all, with which I agree. At the same time, though, it must be said that I have seen no sign that the Gods go un-pleased by sacrifice. My experience is that the Gods have been more propitious since sacrifices have been performed on the behalf of the Senate and the Roman People of the Quirites, and I believe that this is, in and of itself, a sign that the Gods desire sacrifices, or are at least placated by them.

You may well refute what I believe, as is your right, and I will not deny you that. So too can anyone and everyone else, and I will not deny them that either. But please recognize that one element of the Religio is that of the mos maiorum. We ourselves are writing the mos maiorum for those who come after us. There are certain changes which are inevitable, mainly because it is dependant on people, who change constantly. But if we can stay on a course to continue to practice the way our ancestors did, should we not stay on that course? Should we not ensure that the mos maiorum to which our descendants may refer is as close to that of our maiores as possible? If we are to be Romans, do we not have a duty to at least that much?

Vale,

Quintus Caecilius Metellus
Group: Nova-Roma Message: 27883 From: L. Modius Kaelus Date: 2004-08-25
Subject: Re: Worship of the Gods/ The Nature of Truth
ALL of the founding fathers but one actually, I believe. ;-) Correct
me if I'm wrong. I can only sigh, laugh, and worry when a political
commentator (or anyone not so informed, for that matter) says our
country is founded on Christian values. And people believe them. If
anything, we're founded on enlightenment philosophy, Masonic values,
and an admiration for the republican form of government. After all...
our founding fathers (and those who provided the steam for the
revolutionary war) were Deists, Freemasons (most of them), and
admirers of Rome (the writer of our Constitution especially).

We may reflect Christian values, but we're founded on the
philosophical rejection of its revelation. Isn't that grand?

-Kaelus

--- In Nova-Roma@yahoogroups.com, Charlie Collins <iguard@g...> wrote:
> I am a Deist. Most of the Founding Fathers were Deists. When asked
Thomas Paine
> said "God Exsists, and there it lies". For more info on Deism go to
this site:
>
> http://www.deistnet.com/deism.htm
>
> From the United Deist Church:
>
> " I freely believe in God as being discovered through nature and
> reason, rejecting revealed religion and its authority over
humanity. I
> believe that all humans are equal. Further, as God has not shown
favor
> for one people over another and has given us all that we need, that
we
> should follow God's example and give to others as we can."
>
> Gnaeus Cornelius Lentulus
>
> On Tue, 24 Aug 2004 13:31:45 -0500, James LaSalle
> <jlasalle@s...> wrote:
> >
> > Titus wrote:
> >
> > "I agree, it is getting old and that is all I have been trying to
explain,
> > we seem to be the only two in here that feel this way. The two
groups need
> > to call a truce and exist together and deal with it."
> >
> > I agree. And by existing together, I take it you mean we must
crush all who
> > oppose us?
> >
> > GBA
> >
> >
> >
> >
> >
> > Yahoo! Groups Links
> >
> >
> >
> >
> >
>
>
> --
>
> iChatAV/AIM: RomanHillbilly
Group: Nova-Roma Message: 27884 From: Mike Abboud Date: 2004-08-25
Subject: Re: Worship of the Gods/ The Nature of Truth
Salve:

I don not wish to contradict someone I hold in such high esteem, but I could not in good conscious allow this remark to pass without comment. It is a common fallacy among "neo pagans" and "secularists" to claim that the founding fathers of the United States were not Christian. Most were. A few prominate ones were deists that is true, and one was possibly an atheist( Thomas Payne) but he is on record denying this. The vast majority were Christians of various stripes, this is very evident in their personal writings and in the Declaration of Independence. Some may argue( I have in the past) that the Declaration is not a governing document, but it is a legal instrument that the Founders used to justify breaking with England and the soul of the American Revolution. Christian values are not the only ones present, true, but we cannot ,in good conscious, deny that they are there.

Vale;
Tiberius Arcanus Agricola
mikeabboud@...


ALL of the founding fathers but one actually, I believe. ;-) Correct
me if I'm wrong. I can only sigh, laugh, and worry when a political
commentator (or anyone not so informed, for that matter) says our
country is founded on Christian values. And people believe them. If
anything, we're founded on enlightenment philosophy, Masonic values,
and an admiration for the republican form of government. After all...
our founding fathers (and those who provided the steam for the
revolutionary war) were Deists, Freemasons (most of them), and
admirers of Rome (the writer of our Constitution especially).

We may reflect Christian values, but we're founded on the
philosophical rejection of its revelation. Isn't that grand?

-Kaelus

--- In Nova-Roma@yahoogroups.com, Charlie Collins <iguard@g...> wrote:
> I am a Deist. Most of the Founding Fathers were Deists. When asked
Thomas Paine
> said "God Exsists, and there it lies". For more info on Deism go to
this site:
>

[Non-text portions of this message have been removed]
Group: Nova-Roma Message: 27885 From: Galus Agorius Taurinus Date: 2004-08-25
Subject: Re: The meaning of sacrifice
--- In Nova-Roma@yahoogroups.com, "Q. Caecilius Metellus"
<postumianus@g...> wrote:

> Q. Caecilius Metellus Galo Agorio Taurino salutem dicit

>
> Salve,
>
> Rather than reply to your post point-by-point, if I may, I'd like
>to simplify things. From what I understand, it is your position
>that, because there are no extant sources which show that the Gods ?
>demanded animal sacrifices, we, as a People, and we, as individuals,
>should not perform animal sacrifices. Am I correct here?




I have been as excruciatingly clear as I can be in multiple other
posts, regarding my position. There is no mythological precedent that
states anywhere that the Gods Required Animal Sacrifice, for the
Religio to be practised in full, or "properly".

People did animal sacrifice in ancient times for a host of religious
and social reasons- but the social aspect of animal sacrifice was
almost the mainstay of it's purpose- a communal feast in which all
could have cooked meat- and the bonds of society, between neighbors,
families, and friends, and between men and gods, were renewed.


The social systems and institutional religious systems that existed
back then are no more. If modern day Novaromanis want to have
communal BBQ's with meat blessed in the name of the Gods, (which
would be the closest thing they could get to the feel of an ancient
sacrifice) that is more than fine.

If they want to go one step further and kill the animal themselves,
that is their choice- but I disagree with this for many, many
reasons, all of which I have given in previous letters.


I am simply against the notion that we *have* to have animal
sacrifices, and anyone who thinks differently is putting their "human
desires" before the Gods.






> Moving on the assumption that I am correct above, my response is
>that, in the first place, we also have no sources which show that
>the Gods were not pleased by animal sacrifices. On the contrary, in
>fact, the sources at least imply that, by offering sacrifices of the
>correct animals at the correct times to the correct Gods in the
>correct manners, the Gods were well placated and, because of this,
were propitious to the Romans.





I have never denied that the Romans did animal sacrifice, nor that
the Gods would be pleased with it if it was done properly. What the
Romans forgot to leave us was a fully legible, preserved manual of
how to do sacrifice. Following your logic, we have no reason to
believe that they would be pleased by a sacrifice not done in
the "correct manner".

But guess what? We do know how the Romans Prayed. That pleases the
Gods. We know incense pleases the Gods- guess what? It's easy to burn
incense- anyone can do it. Animal slaughter? That's a touch more
intricate.

Killing animals is not necesarry for the Religio, even if it was a
popular custom back in ancient times.






> Furthermore, by the nature of the domestic Roman Religion (i.e.,
>without foreign cults, such as Magna Mater, Mithras, Isis and
>Serapis, etc.), it was the pious way of doing things to follow the
>example of ancestors. It is because this is the pious way, and that
>this is the way the Religio worked, that animal sacrifices should
>still be performed.




But you don't know precisely how your ancestors sacrificed animals-
and furthermore, there was a time when your ancestors sacrificed
humans. They must have thought that "pleased the Gods" back a long
time ago- but guess what? They stopped. The world didn't end, and the
Religio continued on.


So which example are we gonna follow? Where do you draw the line? Why
not sacrifice humans?






> Being the omnipotent beings that they are, the Gods are well able
>to inform us if they are not pleased by a sacrifice, and, indeed,
>they do just that, when an animal does not submit to being
>sacrificed, or when the exta are not as they should be.




If the Gods were omnipotent, then why did they let their society
crumble to dust under the feet of christianity? Why did they not
leave an intact manual of sacrifice so that people in the modern day
could know how to do animal sacrifices? Why did they not inspire even
ONE person to write a myth in which the Gods make it clear that they
want animal sacrifice?

And how do the Omnipotent Gods Talk to you today? Or any of us? What
if someone told you that a God told them not to kill animals anymore?
Would you believe that person? Of course you wouldn't. So
essentially, if the Gods don't tell you personally, you won't believe
it. So when is the last time they spoke to you, and if you
say "yesterday", why should I believe you?


I think the Gods speak in many ways- and the Romans agreed with me,
because they had people who specialized in Augury and many forms of
divination, who were consulted to know the will of the Gods. Let's
not forget the Sybils... But those people are dead. Where are your
new diviners? Who now interprets the will of the Gods to you? How do
they do it?





> I know too that you may respond by stating that the Gods are also
>just as able to tell us if they do not want sacrifices at all, with
>which I agree. At the same time, though, it must be said that I
>have seen no sign that the Gods go un-pleased by sacrifice.





I never denied that they were pleased by them. I have only ever said
that they are not necesarry TO please them, and that today, things
being as they are, we should consider our options when it comes to
how we approach the Gods. We aren't living in the past anymore.







> My experience is that the Gods have been more propitious since
>sacrifices have been performed on the behalf of the Senate and the
>Roman People of the Quirites, and I believe that this is, in and of
>itself, a sign that the Gods desire sacrifices, or are at least
>placated by them.




How have they been more propitious? May I ask that? And what
sacrifices were done, and by whom?




Galus Agorius Taurinus
Group: Nova-Roma Message: 27886 From: Galus Agorius Taurinus Date: 2004-08-25
Subject: Re: Worship of the Gods/ The Nature of Truth
--- In Nova-Roma@yahoogroups.com, "Mike Abboud" <mikeabboud@c...>
wrote:
> Salve:
>
> I don not wish to contradict someone I hold in such high esteem,
but I could not in good conscious allow this remark to pass without
comment. It is a common fallacy among "neo pagans" and "secularists"
to claim that the founding fathers of the United States were not
Christian. Most were. >




I must respectfully disagree.


See the following links for more info:



The Truth about the Founding Fathers:

http://www.borndigital.com/founders.htm




The biggest and best list of Thomas Jefferson Quotes, showing clearly
his non-christian stances:

http://www.positiveatheism.org/hist/quotes/jefframe.htm




Improper and Inaccurate Usage of Quotes from the Founding Fathers by
christians who wish to re-write history for their Agenda

http://www.atheists.org/courthouse/charlotte.html




And the following is from

http://www.nobeliefs.com/Tripoli.htm



"...A little known but legal document written in the late 1700s
explicitly reveals the secular nature of the U.S. goverenment to a
foreign nation. Officially called the "Treaty of peace and friendship
between the United States of America and the Bey and Subjects of
Tripoli, of Barbary," most refer to it as simply the Treaty of
Tripoli. In Article 11, it states:

"As the Government of the United States of America is not, in any
sense, founded on the Christian religion; as it has in itself no
character of enmity against the laws, religion, or tranquillity, of
Musselmen; and as the said States never have entered into any war or
act of hostility against any Mehomitan nation, it is declared by the
parties that no pretext arising from religious opinions shall ever
produce an interruption of the harmony existing between the two
countries."
Group: Nova-Roma Message: 27887 From: Galus Agorius Taurinus Date: 2004-08-25
Subject: Fwd: RE: The meaning of sacrifice Re: [[ReligioRomana]
--- In Nova-Roma@yahoogroups.com, "John Dobbins" <drusus@b...> wrote:
> --- In Nova-Roma@yahoogroups.com, "Galus Agorius Taurinus"
> <g_agorius_taurinus@y...> wrote:
>
> >
> > There is no mythological source extant in which the God demand
blood
> > sacrifice from humans.
>

> You have repeated that over and over while ignoring numerous
citations
> that animal sacrifices were the norm and were pleasing to the Gods,
> citations from people who had access to information that we no
longer
> have.




Incense was also pleasing to the Gods. So were sacred Hymnodia. So
were festivals. So were Epic stories in which they were presented and
praised. Animal Sacrifice, like any other sacrifice, would be
pleasing to the Gods. But that doesn't mean that they demanded, or
that they need it.




> If Animal sacrifices weren't required I think that the ancients
> with their wider source of materials would have discovered this.




They didn't need to "discover" it, if they were already aware of that
fact. You are assuming that they were all held bound by the idea that
they HAD to do animal sacrifice- but you'd think that such a central
and important social and religious institution would have had at
least ONE mythological precendent, and it doesn't.

The fact that sacrifice "pleased" the Gods, and that people said that
it did, doesn't mean that it was required- it was just a pleasing
thing that people did, because in their time, they had the means, the
understanding, and the all-important existing institution of
sacrifice at their disposal. Modern pagans have almost none of those
things, in 99.999 percent of all cases, and modern pagans certainly
don't have the last of those three things, in any case.





> It's very clear that the animal sacrifices were pleasing to the
> immortals, something that is NOT clear about your personal desire to
> avoid animal sacrifices.




My personal desires have nothing at all to do with this issue. Not a
single, solitary thing. The issue here is simple: Was animal
sacrifice required by the Gods? The answer is no. We have no
compelling reason to think that it was, except that some people said
it "pleased" them- but they say the same thing about Incense, uncut
wine, and filial piety.




> One thing is very clear however, that you place your personal
>feelings
> about animal sacrifices ahead of honoring the immortals.




I do nothing of the kind. You continually try to confuse this issue
by making statements about my personal religious life, but that is
not what this is about. I am only respectfully trying to speak for
history. And as I said, there were Romans that were against Animal
Sacrifice.




Galus Agorius Taurinus
Group: Nova-Roma Message: 27888 From: A. Apollonius Cordus Date: 2004-08-25
Subject: Re: Worship of the Gods/ The Nature of Truth
A. Apollonius Cordus L. Modio Kaelo omnibusque sal.

> ... I can only sigh, laugh, and worry
> when a political
> commentator (or anyone not so informed, for that
> matter) says our
> country is founded on Christian values. And people
> believe them.

Which is strange, because our country was founded
seven hundred and fifty-three years before the birth
of Christ. :)

I don't mean to pick on you particularly - I know
Lentulus made the same slip, and a few days ago
Valeria Messalina said several times something like
"this is not Rome, this is the USA". Please, Quirites,
remember that this is not the USA, this is Rome. Our
founding fathers are Vedius Germanicus and Cassius
Iulianus.

The fact that English is the dominant language on this
list, and in Nova Roma generally, already makes many
of our fellow-citizens who are not from North America,
Australasia, or the UK feel rather excluded. There's
not a lot we can do about that except all try to learn
more Latin. But we can try not to make them feel even
more left out by talking about Nova Roma as though it
doesn't exist outside the USA. Sorry to be dull, but
that's me. :)





___________________________________________________________ALL-NEW Yahoo! Messenger - all new features - even more fun! http://uk.messenger.yahoo.com
Group: Nova-Roma Message: 27889 From: John Dobbins Date: 2004-08-25
Subject: Fwd: RE: The meaning of sacrifice Re: [[ReligioRomana]
--- In Nova-Roma@yahoogroups.com, "Galus Agorius Taurinus"
<g_agorius_taurinus@y...> wrote:

> Incense was also pleasing to the Gods. So were sacred Hymnodia. So
> were festivals. So were Epic stories in which they were presented and
> praised. Animal Sacrifice, like any other sacrifice, would be
> pleasing to the Gods. But that doesn't mean that they demanded, or
> that they need it.

DRUSUS: So why can't all other rituals be tossed in the trashbin along
with animal sacrifices?



> Modern pagans have almost none of those
> things, in 99.999 percent of all cases, and modern pagans certainly
> don't have the last of those three things, in any case.

DRUSUS: The vast majority of modern Pagans are Wiccans. If we are
going to adopt that standard then wouldn't that result in simply
defining the Religio Romana as Wicca?





> My personal desires have nothing at all to do with this issue.

DRUSUS: Then why do you object to something that the historic record
clearly shows is part of the Religio Romana?


> The issue here is simple: Was animal
> sacrifice required by the Gods? The answer is no.


DRUSUS: Please Cite something other than your Personal viewpoint.


> I do nothing of the kind. You continually try to confuse this issue
> by making statements about my personal religious life, but that is
> not what this is about.

DRUSUS: Since there is only scanty historic evidance for your postion,
it certainly isn't concerned with how the ancients practiced the
Religio Romana. That only leaves your personal feelings.


> I am only respectfully trying to speak for
> history. And as I said, there were Romans that were against Animal
> Sacrifice.

DRUSUS: Some Romans who were influanced by foreign ideas. There was a
tiny group who were influanced by some school of Greek Philosphy, and
a larger group that became folowers of Xtanity. Neither of these
groups beliefs can properly be described as Roman, neither has any
relavance for the Religio Remana's rituals, though by sheer numbers
the later's views are more important than the formers.
Group: Nova-Roma Message: 27890 From: L. Modius Kaelus Date: 2004-08-25
Subject: Re: Worship of the Gods/ The Nature of Truth
Vale, Cordus.

I agree with the general subject matter of what you said. Of course,
the topics should stay within relevance to Nova Roma, or at least
loosely relate to it or it's citizens in some way. And it did; I was
replying to something GBA said. I specified the country of my orgins
and the one of which I was speaking. GBA did not. If anyone was
unfamiliar with the term "Founding Fathers", then my reply should
have clarified about which country he was speaking of to any of those
outside the United States, so I personally don't think there was no
need for him to do so, after I had replied.

In other words, I have no idea why you are replying to MY post. If
speaking about a historical event/persons that resided in continental
North America offended you, or somehow made me inconsiderate in your
eyes, I apologise. I mentioned the nation to which I was referring to
in my reply, and even made mention of Rome (through Jefferson's
affinity for Roman culture and politics). All of this is within list
guidelines, though it did not specifically mention Nova Roma. So I
did not disregard those cives who lived outside the United States.

I can attempt to repost my list in another language if you wish..
Though my spanish is lacking, my french worse, and my latin horrible.
But it is the official language of this list (though unofficially any
language may be used), as it is the most internationally spoken
language.

You may have noticed I use international spellings instead of
American ones. I also certainly don't have anything against those who
live outside the english-speaking world. I'm a cultural anthropology
student, I lived alongside international students last year, and many
of my closest friends are from Europe and Asia.

If you could tell me how I "slipped", and clarify why you were
responding to me; even quoting my post, instead of replying to MBA, I
would be most obliged. Despite the slight sarcasm in this post, I DO
in all honesty personally apologise if I offended YOU somehow. But I
don't see that I made any mistake at all.. except if mentioning the
U.S.A. is against some list guideline or just general ettiquette rule
I'm not aware of.

So, please clarify your position. I did not exclude any cives
internationally, I was replying to the post of another, and made
clear the country I was referring to, and I made loose mention of
Roma Antiqua. I didn't even mention Nova Roma, so I don't see how I
was excluding other cives of Nova Roma.

Sardonically yours,
Lucius Modius


P.S. I know very well who our "founding fathers" are, even for the
short time I've been here. But if you make a sarcastic remark, you
can expect one or two in return. I'm obviously a little upset that
you implicated me as being inconsiderate when I did not of the sort..
but mostly, I'm just confused.

--- In Nova-Roma@yahoogroups.com, "A. Apollonius Cordus"
<a_apollonius_cordus@y...> wrote:
> A. Apollonius Cordus L. Modio Kaelo omnibusque sal.
>
> > ... I can only sigh, laugh, and worry
> > when a political
> > commentator (or anyone not so informed, for that
> > matter) says our
> > country is founded on Christian values. And people
> > believe them.
>
> Which is strange, because our country was founded
> seven hundred and fifty-three years before the birth
> of Christ. :)
>
> I don't mean to pick on you particularly - I know
> Lentulus made the same slip, and a few days ago
> Valeria Messalina said several times something like
> "this is not Rome, this is the USA". Please, Quirites,
> remember that this is not the USA, this is Rome. Our
> founding fathers are Vedius Germanicus and Cassius
> Iulianus.
>
> The fact that English is the dominant language on this
> list, and in Nova Roma generally, already makes many
> of our fellow-citizens who are not from North America,
> Australasia, or the UK feel rather excluded. There's
> not a lot we can do about that except all try to learn
> more Latin. But we can try not to make them feel even
> more left out by talking about Nova Roma as though it
> doesn't exist outside the USA. Sorry to be dull, but
> that's me. :)
>
>
>
>
>
> ___________________________________________________________ALL-NEW
Yahoo! Messenger - all new features - even more fun!
http://uk.messenger.yahoo.com
Group: Nova-Roma Message: 27891 From: L. Modius Kaelus Date: 2004-08-25
Subject: Re: Worship of the Gods/ The Nature of Truth
Galus Agorius Taurinus Sesquiculus said:

> "As the Government of the United States of America is not, in any
> sense, founded on the Christian religion; as it has in itself no
> character of enmity against the laws, religion, or tranquillity, of
> Musselmen; and as the said States never have entered into any war
or
> act of hostility against any Mehomitan nation, it is declared by
the
> parties that no pretext arising from religious opinions shall ever
> produce an interruption of the harmony existing between the two
> countries."

Oh, and how well that last excerpt ties into the current state of the
world and the tension between the United States and the Muslim world,
specifically. You learn something new every day, truly. Haha.

Vale,
Kaelus

Were they really still using the transliterated spellings of Marco
Polo (Musselmen, Mehomit, Mehomitan) at that point? Wow. How
phoenetic of them. :-P
Group: Nova-Roma Message: 27892 From: Horatia Minucia Tiberia Caesar Date: 2004-08-25
Subject: CENSORS EMAIL
I tried to email the censors (censors@...) Monday evening,
and last night I was returned a message saying that delivery was
impossible. Any ideas where I might be able to email now??

~Horatia~
Group: Nova-Roma Message: 27893 From: John Dobbins Date: 2004-08-25
Subject: Re: The meaning of sacrifice
--- In Nova-Roma@yahoogroups.com, "Galus Agorius Taurinus"
<g_agorius_taurinus@y...> wrote:

>
> People did animal sacrifice in ancient times for a host of religious
> and social reasons- but the social aspect of animal sacrifice was
> almost the mainstay of it's purpose- a communal feast in which all
> could have cooked meat- and the bonds of society, between neighbors,
> families, and friends, and between men and gods, were renewed.

So What about the offerings made to the Chthonic Gods? In these cases
the entire victim was burned. That is hardly consistant with your
theory that sacrifices only happened as an excuse for a picnic.

L. Sicinius Drusus
Group: Nova-Roma Message: 27894 From: Scriboni89@aol.com Date: 2004-08-25
Subject: E-mail change
Salvete Omnes,

My e-mail will be changing very soon. It will be
_SocialistScrib@..._ (mailto:SocialistScrib@...) I will continue to use
_Scriboni89@..._ (mailto:Scriboni89@...) until everyone I know becomes used to my
e-mail. Just thought I'd let you all know.

Vale,
Gn.Scrib.Scriptor




[Non-text portions of this message have been removed]
Group: Nova-Roma Message: 27895 From: L. Modius Kaelus Date: 2004-08-25
Subject: Re: The meaning of sacrifice
Salve, Taurinus.

I must address a few of the things you've said.

> I am simply against the notion that we *have* to have animal
> sacrifices, and anyone who thinks differently is putting
their "human
> desires" before the Gods.

Here, I partially agree with you. But not allowing the OPTION for
sacrifice for individual pontifeces is also putting "human desires"
before those of the Gods. I am not definately saying that the gods
want blood sacrifices. There are SOME individual gods who obviously
do not want blood sacrifices. There are some I am inclined to believe
perfer them. And still many leave the option open for either cereal
or animal sacrifices. I know you are not completely against the
option for sacrifice (I do read all your posts, believe it or not),
but you would prefer that they not be revived, and you think they are
unnecessary. That is fine. But I do strongly feel that banning
sacrifice altogether is a fallacy on behalf of our 'modern
sensibilities'. It is no less important to some people than it was
then. And certainly, the gods will not turn away such a sacrifice.
It's ultimately a matter of personal opinion on whether one feels
they are necessary. And so, the current option to allow it based on
an individual's motivation to do so seems reasonable.

But on to where I actually disagree with you.


> If the Gods were omnipotent, then why did they let their society
> crumble to dust under the feet of christianity? Why did they not
> leave an intact manual of sacrifice so that people in the modern
day
> could know how to do animal sacrifices?

You know very well the answer to that first question is a mystery,
and any conjecture as to why they did we cannot even begin to venture
based on the sources available to us. And trying to do so would be
useless even if we had some scant sources to base our opinion on.
Additionally, there is no particular evidence that the gods are
omnipotent. They are portrayed as BOTH limited in their power, and
exercising such power that one might be inclined to conclude they are
omnipotent. As you said, the gods are inclined to stay within the
basic philosophical natural law of this world. They also have a
divine standard by which they act, which the average human is
incapable of understanding. By extension, someone reading mythology
might conclude that Iupiter was an anthropomorphic, bearded man. We
also know from mythology this is not true. These are simply forms the
gods choose, out of preference and/or for the benefit of humankind.
Viewing a god in his/her true form, at least on the physical plane of
existance, would kill a human being. One woman made this wish (not
knowing what the gods know), and Zeus was obliged to show her, as he
had promised beforehand to grant her wish. She was destroyed.
Likewise, the gods might be portrayed as omnipotent, but they are not
necessarily so, or vice versa.

The second question, I can actually address. Although I personally
don't feel the form a victimari uses is necessarily that important as
long as the end result is the same, we do roughly know how it was
done. Besides basic extant sources of the "form" in literature and
art which portray sacrifice, I BELIEVE you are right in saying the
actual techniques are passed down to us. But I'm not well-versed
enough in classical literature to say so. However, we do know that
the methods for sacrifice were basically the same throughout the
ancient world. Most of us have seen it done in person or on
television (That is by no means liscense for anyone to go out there
and try it; that's wrong, on so many levels). The Falashas of
Ethiopia still practice sacrifice using ancient techniques that were
used in Asian Minor and the Mediterranean, and thus, probably also
used by the Romans. I've seen Voodoo practioners sacrifice animals
myself; the process, as I remember it, is almost exactly the same as
the way those of Beta Isreal practise it. Many people in the world
still practice sacrifice as it was taught by their ancestors. If we
followed extant examples.. At worst, we would me imitating Roman
sacrifice. At best, we would be duplicating it. By the logic of those
who lived in Roma Antiqua, either would be adequate.


> I think the Gods speak in many ways- and the Romans agreed with me,
> because they had people who specialized in Augury and many forms of
> divination, who were consulted to know the will of the Gods. Let's
> not forget the Sybils... But those people are dead. Where are your
> new diviners? Who now interprets the will of the Gods to you? How
do
> they do it?

I can only answer from that which I personally know. Augury and
divination is one of the most plentiful sources in Roman and Greek
literature, despite the later Christian book burning, singling out
those subjects. And I can comment on one Augur who divines on behalf
of Nova Roma. Modius Athanasius, my paterfamilias. And as to the
methods he uses, it has been indicated to me he confoms to the
ancient standards which ou ancestors set forth (down to the sign of
the heron bellowing on the right side of Odysseus, I imagine). We
have a few fragments of the Sybilline Books extant. Nova Roma has set
aside a category of priest who specifically collect and interpret
that information (the Quindecimviri Sacris Facundis). And as to
Oracles, there is one in Delphi right now, whom countless people make
pilgrimages to. Nova Roma (to my knowledge) makes extensive use of
divination, and consults the gods before taking many important
actions. And they do this in the context and in the manner of which
was done in Roma Antiqua.

Vale,
Kaelus
Group: Nova-Roma Message: 27896 From: Marcus Cassius Julianus Date: 2004-08-25
Subject: Re: The meaning of sacrifice
--- In Nova-Roma@yahoogroups.com, "John Dobbins" <drusus@b...> wrote:
> So What about the offerings made to the Chthonic Gods? In these
cases the entire victim was burned. That is hardly consistant with
your theory that sacrifices only happened as an excuse for a picnic.
>
> L. Sicinius Drusus


Salve,

As far as I have ever seen sacrifices were done purely to provide
fresh and pure food for the Gods. Most often this was a meal that the
Gods and humans shared together. This sharing of food was the
foundation on which religious 'negotiating' between humanity and the
Gods was done.

I believe the difference with the Cthonic gods was that food
consecrated to the underworld was considered dangerous to humans.
(Remember Persephone and those three pomegranate seeds!) In this
case food was still the foundation upon which a dialogue between
humanity and the divine was built - but it could not be safely shared
between the world of the living and world of the dead.

Excellent text on the subject may be found in "An Introduction to
Roman Religion" by John Sheid, pages 81-95. There Sheid states
that "A study of rituals known to us, ritual vocabulary, and remarks
found in ancient literature make it clear that Roman sacrifice was
first and foremost a banquet, quite literally."

This has actually been the basis of my argument that live sacrifice
is not absolutely necessary to the modern practice of the Religio
Romana. No ancient text makes any mention of the "life force" of an
animal feeding the Gods... fresh physical food is the offering.

In ancient times the only way to get truly pure, fresh food was to
slaughter it on the spot. Modern sanitation can provide fresh meat
for rituals to any of Nova Romas Citizens, should they be making
offerings that require flesh. (And many offerings did not.)

Vale,

Marcus Cassius Julianus
Pontifex Maximus
Group: Nova-Roma Message: 27897 From: Marcus Cassius Julianus Date: 2004-08-25
Subject: A very small correction...
Salve,

In my last message I referred to Persephone eating "three"
pomegranate seeds in the underworld. I believe the actual number was
six - this was merely a typographical error on my part and not a lack
of knowledge of classical mythology. (Just saving anyone the trouble
from correcting me on this small point!)

Vale,

Marcus Cassius Julianus
Group: Nova-Roma Message: 27898 From: Marcus Cassius Julianus Date: 2004-08-25
Subject: Re: CENSORS EMAIL
--- In Nova-Roma@yahoogroups.com, "Horatia Minucia Tiberia Caesar"
<theladysabine@h...> wrote:
> I tried to email the censors (censors@n...) Monday evening,
> and last night I was returned a message saying that delivery was
> impossible. Any ideas where I might be able to email now??
>
> ~Horatia~

Salvete,

ALL the "official" email addresses on the Nova Roma website have been
permanently disabled. This includes "Consuls@...,
Senate@..., Censors@...,pontifices@...,"
etc.

This was done by our previous webmaster because those addresses were
constantly bombarded by Internet SPAM and viruses. Several NR
officers ended up with serious problems from recieving malicious
files, etc.

So how do you contact the officers of Nova Roma these days? Go to
the "Magistrates" section of the NR website, and you'll find a list
of current magistrates and senators. There is a web-based form you
can use to contact any officer of Nova Roma. (These Internet forms
fool "spambots" and keep the magistrates address private.)

It is my hope that the incoming webmaster can set up web-
based "group" emails for the Censors, Pontifices, etc. It would
certainly be easier for Citizens and prospective Citizens to get
direct contact.

Valete,

Marcus Cassius Julianus
Senator, Pontifex Maximus
Group: Nova-Roma Message: 27899 From: quintuscassiuscalvus Date: 2004-08-25
Subject: Re: CENSORS EMAIL
--- In Nova-Roma@yahoogroups.com, "Horatia Minucia Tiberia Caesar"
<theladysabine@h...> wrote:
> I tried to email the censors (censors@n...) Monday evening,
> and last night I was returned a message saying that delivery was
> impossible. Any ideas where I might be able to email now??
>
> ~Horatia~

Salve,

Marcus Cassius Julianus got to this before I and explained the
situation. Unfortunately it is true, a spam-spider got a hold of
those addresses and we were being bombarded with spam. I waded
through 1200+ spams in one day coming through from the Censor's
office. The only bright side to that was I got a lot of spammer
addresses blacklisted so I see their spam no more. Unfortunately
spammers are like rabbits breeding out of control.

I know Marcus Cassius Julianus explained how to get a hold of a
magistrate if needed. Within the next 48 hours (keeping fingers
crossed) the address links you now see on the bottom of the main
page will be gone and replaced with redirection to the contact page.

Vale,

Q. Cassius Calvus
Group: Nova-Roma Message: 27900 From: John Dobbins Date: 2004-08-25
Subject: Re: CENSORS EMAIL
--- In Nova-Roma@yahoogroups.com, "quintuscassiuscalvus"
<richmal@c...> wrote:
> --- In Nova-Roma@yahoogroups.com, "Horatia Minucia Tiberia Caesar"
> <theladysabine@h...> wrote:
> > I tried to email the censors (censors@n...) Monday evening,
> > and last night I was returned a message saying that delivery was
> > impossible. Any ideas where I might be able to email now??
> >
> > ~Horatia~
>
> Salve,
>
> Marcus Cassius Julianus got to this before I and explained the
> situation. Unfortunately it is true, a spam-spider got a hold of
> those addresses and we were being bombarded with spam. I waded
> through 1200+ spams in one day coming through from the Censor's
> office. The only bright side to that was I got a lot of spammer
> addresses blacklisted so I see their spam no more. Unfortunately
> spammers are like rabbits breeding out of control.
>
> I know Marcus Cassius Julianus explained how to get a hold of a
> magistrate if needed. Within the next 48 hours (keeping fingers
> crossed) the address links you now see on the bottom of the main
> page will be gone and replaced with redirection to the contact page.
>
> Vale,
>
> Q. Cassius Calvus

Salve,

There is a webform that replaces the e-mail contact information.

http://www.novaroma.org/contact.php?

The link can be set up so that the default in the dropdown menu
matches the old email group, for example

http://www.novaroma.org/contact.php?to=pontifices

makes the pontifices the default selection.

Using this webform is easier than having to make two posts to the
magistrates, and far easier when there is a larger group such as the
Senate or the Pontifices.

L. Sicinius Drusus
Pontifex
Group: Nova-Roma Message: 27901 From: quintuscassiuscalvus Date: 2004-08-25
Subject: Re: CENSORS EMAIL
--- In Nova-Roma@yahoogroups.com, "John Dobbins" <drusus@b...> wrote:
Salve,

Thank you for that information. As I read what you wrote it occured
to me that even though the contact page was mentioned no one told
anyone how to get to it in the meantime!

Thank you, much appreciated.

Vale,

Q. Cassius Calvus

> Salve,
>
> There is a webform that replaces the e-mail contact information.
>
> http://www.novaroma.org/contact.php?
>
> The link can be set up so that the default in the dropdown menu
> matches the old email group, for example
>
> http://www.novaroma.org/contact.php?to=pontifices
>
> makes the pontifices the default selection.
>
> Using this webform is easier than having to make two posts to the
> magistrates, and far easier when there is a larger group such as
the
> Senate or the Pontifices.
>
> L. Sicinius Drusus
> Pontifex
Group: Nova-Roma Message: 27902 From: quintuscassiuscalvus Date: 2004-08-25
Subject: Re: A very small correction...
Salve,

Actually I've heard the story told in different variations. I
imagine there were as many variations on the myth as there were
tellers. I've heard it said that it was the number of seeds she ate
or how many seeds were left after she ate with the number either
being 3 or 6.

Vale,

Q. Cassius Calvus






--- In Nova-Roma@yahoogroups.com, "Marcus Cassius Julianus"
<cassius622@a...> wrote:
> Salve,
>
> In my last message I referred to Persephone eating "three"
> pomegranate seeds in the underworld. I believe the actual number
was
> six - this was merely a typographical error on my part and not a
lack
> of knowledge of classical mythology. (Just saving anyone the
trouble
> from correcting me on this small point!)
>
> Vale,
>
> Marcus Cassius Julianus
Group: Nova-Roma Message: 27903 From: John Dobbins Date: 2004-08-25
Subject: Re: The meaning of sacrifice
--- In Nova-Roma@yahoogroups.com, "Marcus Cassius Julianus"
<cassius622@a...> wrote:

>
> In ancient times the only way to get truly pure, fresh food was to
> slaughter it on the spot. Modern sanitation can provide fresh meat
> for rituals to any of Nova Romas Citizens, should they be making
> offerings that require flesh. (And many offerings did not.)

Marcus Cassius,

If an animal sacrifice is part of a ritual, you can't arbitraly omit
it any more than you can omit a libation. That is the first flaw in
your reasoning. Failure to perform that portion of the ritual means
that it has been done incorrectly, it's no different than omitting a
prayer.

Even if you could seperate the killing of the victim from the
remainder of the ritual, modern slaughter houses do NOT follow the
correct rituals. the victim isn't carefully selected to be sure that
it is worthy of offering to the Immortals, it isn't preparede for
sacrifice by carefully cleaning and grooming it. Slaughterhouses don't
perform any rituals to offer the victim to the Immortals prior to
killing it, they don't see if the victim assents, they take no
precautions to insure that the victim is killed without fear, and with
a minium of pain.

This is no more of an acceptable sacrifice than some non-practitioner
accidentally knocking over a bottle of wine is a libation.

L. Sicinius Drusus
Pontifex
Group: Nova-Roma Message: 27904 From: Flavius Vedius Germanicus Date: 2004-08-25
Subject: Link to contact page now on website (was Re: [Nova-Roma] Re: CENSOR
Salvete,

I am pleased to report that the main page of the Nova Roma website
(http://www.novaroma.org/main.html) now has a link to the contact page,
replacing the outdated email links at the bottom of the page. As time
allows, all such outdated email links will be systematically replaced
throughout the site. Hopefully, this will be enough to help most folks.

Valete,

Flavius Vedius Germanicus
Scribus to the Magister Aranearius
Group: Nova-Roma Message: 27905 From: Mike Abboud Date: 2004-08-25
Subject: was worship of the gods
You may disagree. I am well aware of the treaty with the Pirates of the
Tripoli. The treaty does not change the fact that the founders were in
almost all cases Christian; moreover, if you study the history of the event
behind the treaty, you will understand why they claimed what they did.



Prior to my conversion to the Religio I was an Atheist(my dog tags state no
religion preferred, because the recruiter would not let me put atheist on
the tags this at the age of 17, I am 36 now, I include this so you
understand that I don't make the claim of being a former atheist lightly). I
have been to the web sites. In this case it is the Humanists and Atheists
who have taken the quotes out of context. I suggest you read biographies on
the founders, and remember the founders are not simply TJ, Washington and
Payne, but read up on all the individuals who signed the declaration of
independence, they too are the founders. Read more colonial history. Study
up on the governors and legislators of the period, especially those who
participated in the war, they to are the founders. The people of the secular
web have a tendency to ignore most of the founders and focus on the few who
where what they claim.



If you wish to continue this debate please email me privately



>I must respectfully disagree.

countries."



[Non-text portions of this message have been removed]
Group: Nova-Roma Message: 27906 From: Galus Agorius Taurinus Date: 2004-08-25
Subject: Fwd: RE: The meaning of sacrifice Re: [[ReligioRomana]
--- In Nova-Roma@yahoogroups.com, "John Dobbins" <drusus@b...> wrote:


> DRUSUS: So why can't all other rituals be tossed in the trashbin
along
> with animal sacrifices?



Because then there would be no religion.



>
> DRUSUS: The vast majority of modern Pagans are Wiccans. If we are
> going to adopt that standard then wouldn't that result in simply
> defining the Religio Romana as Wicca?




I wasn't even referring to Wiccans. I don't consider wiccans to
be "pagan" in the true sense of the word- when I use the
term "pagan", I am ALWAYS referring to reconstructionist pagans. Your
counter here was a non sequitur- I pointed out modern realities with
paganism, and problems facing modern pagans, and you pointed out that
the vast majority of people calling themselves pagan are wiccan, and
tried to make a link (somehow) between my point and that fact- with
the implication that I thought we should all be wiccan, when I don't,
and never have.




>
>
>
> > My personal desires have nothing at all to do with this issue.
>
> DRUSUS: Then why do you object to something that the historic record
> clearly shows is part of the Religio Romana?




I don't object to the Historical Record or what people did back then-
I see it clearly for what it is.

But I don't see a "one for one" relationship between the historical
record of a people who lived in a very different world from us, and
people now- just because it was done in the past does not mean we
should do it now. We have to carefully consider everything we do in
light of modern realities.

People once ate the hearts of toads to cure colds, according to the
historical record. Why aren't you doing that?

People once sacrificed humans, according to the historical record.
Why aren't you doing that?

People once kept slaves, according to the historial record. Why
aren't you doing that?



My personal reasons and objections to animal sacrifice are CLEARLY
and openly stated at my Gens website.



>

>
> > The issue here is simple: Was animal
> > sacrifice required by the Gods? The answer is no.
>
>
> DRUSUS: Please Cite something other than your Personal viewpoint.
>



Please cite something (other than your guess) that it was. The
difference between you and I is, I am not believing something without
seeing evidence. You ARE believing something without seeing evidence.
The burden of proof is on you, totally.

All you have is evidence that some worshippers of the Gods said that
the Gods were pleased by sacrifice, not that the Gods ever said "you
have to make animal sacrifices for us"-

NO INDO EUROPEAN pagan mythology has a myth where the Gods demand
animal sacrifice, or require it- no Greek myth, no Celtic, no Norse,
no Slavic, and even No Vedic. These were related people to the Romans-
and much of their mythology is preserved where Roman mythology is
not. Odd that not ONE mentions the Gods making that command, huh?

This is because the Gods didn't. Humans innovated sacrifice, as
revealed in the Myth of Mekone.

They sacrificed humans, but that changed, and the Gods stayed pleased
with the Sacrifices that were still done. Most pagans don't sacrifice
animals anymore, as times have changed, and the Gods are still
pleased with the sacrifices that are still done.




>
> DRUSUS: Since there is only scanty historic evidance for your
postion,
> it certainly isn't concerned with how the ancients practiced the
> Religio Romana. That only leaves your personal feelings.
>



You have not the first theological basis, or historical evidence, of
your position. If your position is "Sacrifice pleases the Gods", that
is fine- I agree. If you position is "We must do animal sacrifices
because the Gods require it", or "The Gods are more pleased by animal
sacrifices than other kinds", you are quite wrong and have not the
first bit of evidence to support that position.


Besides, I am not the one making the positive statement here- you
are, meaning you are the one that needs to go find the evidence.





> DRUSUS: Some Romans who were influanced by foreign ideas.


There were regular Romans that didn't like animal sacrifice. They
didn't have to be "influenced by foreign ideas"- no group of people
of that size can be so homogeneous and simple.



G. Agorius Taurinus
Group: Nova-Roma Message: 27907 From: Galus Agorius Taurinus Date: 2004-08-25
Subject: Re: The meaning of sacrifice
--- In Nova-Roma@yahoogroups.com, "John Dobbins" <drusus@b...> wrote:
>

> So What about the offerings made to the Chthonic Gods? In these
cases
> the entire victim was burned. That is hardly consistant with your
> theory that sacrifices only happened as an excuse for a picnic.
>



My theory is not a theory at all- it's a well known, well established
fact in classical pagan religions.

And the sacrifices to the Cthonic Gods in no way harms my position-
the Cults of the Cthonic Gods, and the practises associated with
them, were hardly consistent with the mainstream religious practises-
the Cthonic Gods were seen as uncanny and mysterious, and their
offerings and sacrifices were handled differently to reflect that.


G. Agorius Taurinus
Group: Nova-Roma Message: 27908 From: Galus Agorius Taurinus Date: 2004-08-25
Subject: Re: Worship of the Gods/ The Nature of Truth
--- In Nova-Roma@yahoogroups.com, "L. Modius Kaelus" <xkaelusx@y...>
wrote:
> Galus Agorius Taurinus Sesquiculus said:
>
>


First off, I didn't say that. That was written hundreds of years ago.

Secondly, I do not appreciate your insulting addition to my name. Why
would you be allowed to insult me openly in public like this, when I
have done nothing to you to be so attacked?

If there are censors here, who uphold public decency, please respond
to this.

My name is Galus Agorius Taurinus. I have no other name. In the name
of the civility you lack, I will excuse this insult. But please don't
do it again.
Group: Nova-Roma Message: 27909 From: Galus Agorius Taurinus Date: 2004-08-25
Subject: Re: The meaning of sacrifice
--- In Nova-Roma@yahoogroups.com, "L. Modius Kaelus" <xkaelusx@y...>
wrote:



>
> But on to where I actually disagree with you.
>
>
> > If the Gods were omnipotent, then why did they let their society
> > crumble to dust under the feet of christianity? Why did they not
> > leave an intact manual of sacrifice so that people in the modern
> day
> > could know how to do animal sacrifices?


>
> You know very well the answer to that first question is a mystery,
> and any conjecture as to why they did we cannot even begin to
venture
> based on the sources available to us.



It is not a mystery. The answer is that the Gods are
not "omnipotent". In Classical Mythology, the Gods are themselves
constrained by Fate and Necessity. It was Fate that christianity
Rise, and that the world be put through the Loss of Wisdom and the
Tribulations and Bloodbaths that followed in its wake.

Consider it a test- although it not's *truly* a test- see before you,
in the pages of history, a long era of ignorance and loss of wisdom
and honor on the parts of most humans. But the Gods are still there,
being deathless, and the real test of Piety is still going on. No one
ever said that Wisdom or Piety would be easy to obtain and maintain,
and in fact, the world goes through cycles of darkness and
contraction and expansion and freedom.

Through it all, the Gods remain.



> As you said, the gods are inclined to stay within the
> basic philosophical natural law of this world. They also have a
> divine standard by which they act, which the average human is
> incapable of understanding.




That standard is not truly alien to us, just very difficult because
the Gods have a different view and experience of Fate from us (see
Cicero, the Nature of the Gods)





> By extension, someone reading mythology
> might conclude that Iupiter was an anthropomorphic, bearded man.




Only people that are so dull as not to grasp the concept
of "Metaphor".




We
> also know from mythology this is not true. These are simply forms
the
> gods choose, out of preference and/or for the benefit of humankind.
> Viewing a god in his/her true form, at least on the physical plane
of
> existance, would kill a human being.





I am not certain that the Gods "choose" anything like that- I think
that humans "choose" these forms, based on their limitations and
their experience of the Gods. Also, I don't see a "hard" distinction
between "this physical plane" and any other. The Gods are not objects
to be "seen", so they can't be "seen" with eyes in that manner.
You "see" the divine power of the Gods when you take a walk outside
and listen to thunder or look at trees.

The metaphor of "being destroyed if you could "see" the "true" forms
of the Gods refers to the death of sanity, of the mind's ability to
be sane after being forced into an omnijective perspective of great
power, that it is totally unused to.





> One woman made this wish (not
> knowing what the gods know), and Zeus was obliged to show her, as
he
> had promised beforehand to grant her wish. She was destroyed.



Yes, I know this story quite well.




>
> The second question, I can actually address. Although I personally
> don't feel the form a victimari uses is necessarily that important
as
> long as the end result is the same, we do roughly know how it was
> done. Besides basic extant sources of the "form" in literature and
> art which portray sacrifice, I BELIEVE you are right in saying the
> actual techniques are passed down to us. But I'm not well-versed
> enough in classical literature to say so. However, we do know that
> the methods for sacrifice were basically the same throughout the
> ancient world. Most of us have seen it done in person or on
> television




I'm sorry, but I have never seen a Classical Pagan sacrifice done on
TV. What TV Show did you see this on?




> (That is by no means liscense for anyone to go out there
> and try it; that's wrong, on so many levels). The Falashas of
> Ethiopia still practice sacrifice using ancient techniques that
were
> used in Asian Minor and the Mediterranean, and thus, probably also
> used by the Romans.




No, I don't follow you here. "Asia Minor and the Mediterranean" is a
bit of a broad area- you can't just say that since "Rome was around
there", that things in the native Roman Religio were done the same.
That is grasping for straws.




> I've seen Voodoo practioners sacrifice animals
> myself; the process, as I remember it, is almost exactly the same
as
> the way those of Beta Isreal practise it.




Two sects that I strongly disapprove of, and which I see no relation
to the Roman Religio in. The Hebrews were actively disliked by Rome
for their lack of philosophical elegance and barbarism; and Vodoun,
as a bastardization of Catholicism with degenerate forms of West
African Shamanism owes more to the slave trade than any true shamanic
knowledge.





Many people in the world
> still practice sacrifice as it was taught by their ancestors. If we
> followed extant examples.. At worst, we would me imitating Roman
> sacrifice. At best, we would be duplicating it. By the logic of
those
> who lived in Roma Antiqua, either would be adequate.





This isn't the logic that people here are quoting left and right.
Either it's okay to guess and go on these "shaky maybe" models, or it
isn't. I doubt Drusus would agree with you- he seems to be against
anything that we don't have a direct historical record of, in a book
somewhere.

So, which is it going to be? When it comes to animal sacrifice, do
you want to allow people some breathing room to look at foreign
models and do a lot of guesswork, and call that "Roman Religio" and
assume that the Gods will be happy with that? That sounds like a lot
of assumptions being made in light of the fact that there is shaky
ground.


That is no different from me saying "We don't have the knowledge of
how to do sacrifices, nor a mythological, theological precedent for
the Gods saying it HAD to be done, so there is no requirement for it
to be done in the modern day, with any sense of necessity."


Both of us are looking at the remains of antiquity and moving through
shaky open ground to a conclusion that we feel is satisfactory. The
difference is that I am deciding for compassion in light of the gaps,
and others are (it seems) intent on spilling blood, even though we
have no clear notion how it was done in the Religio, nor a clear
command from the Gods showing that it was required for the Religio to
be fulfilled.


Compassion is and was a pagan virtue, and it is part of any "religio"
or "religion" worth the name- compassion is not a modern sensibility.

It was Compassion that came to Achilles, the greatest warrior in
history, in the Iliad, in the most important scene in that book. His
display of compassion was what people remembered the most, and what
made that book and story so potent to the Greek mind.

Even Great Aeneas shows compassion in the Aeneid.






>Nova Roma (to my knowledge) makes extensive use of
> divination, and consults the gods before taking many important
> actions. And they do this in the context and in the manner of which
> was done in Roma Antiqua.





So have the Gods commented to them yet regarding our debate? And if
you say yes, why should I or any other Novaromani believe you or
them? How many years of constant devotion, study, and orthopraxic
sacrifice have they performed, and what school of augury and
diviniation did they attend?



G. Agorius Taurinus
Group: Nova-Roma Message: 27910 From: Galus Agorius Taurinus Date: 2004-08-25
Subject: Re: The meaning of sacrifice
--- In Nova-Roma@yahoogroups.com, "John Dobbins" <drusus@b...> wrote:



> If an animal sacrifice is part of a ritual, you can't arbitraly omit
> it any more than you can omit a libation.




There are ritual sacrifices to the Gods that do not include killing
animals (like libations) that are just as pleasing to them.





> That is the first flaw in
> your reasoning. Failure to perform that portion of the ritual means
> that it has been done incorrectly, it's no different than omitting a
> prayer.



Sure, if the "ritual" you are referring to is a ritual of animal
sacrifice. There wasn't just one type of sacrifice that was done- any
sharing between men and gods is a sacrifice; a libation is a
technical sacrifice; wine or the fluid of the libation is being
blessed and poured out or shared.

And if I were you, I wouldn't be so stuck on "things being done
correctly"- not enough information exists to supply you with the
minute details of every sacrifice or ritual, so nothing you do today,
almost without exception, will be done "correctly" according to the
most excruciating definition of the word.




> Even if you could seperate the killing of the victim from the
> remainder of the ritual, modern slaughter houses do NOT follow the
> correct rituals. the victim isn't carefully selected to be sure that
> it is worthy of offering to the Immortals, it isn't preparede for
> sacrifice by carefully cleaning and grooming it. Slaughterhouses
don't
> perform any rituals to offer the victim to the Immortals prior to
> killing it, they don't see if the victim assents, they take no
> precautions to insure that the victim is killed without fear, and
with
> a minium of pain.




You cannot kill an animal without fear or pain. The animal killed at
an altar still dies with panic, shock, bloodloss, fear, and pain. You
comfort yourself by believing that you can somehow "reduce" this to
a "minimum"- something that kosher butchers kid themselves and their
communities about, as well- but this is nothing more than people
believing what they need to believe to put a mental band-aid on the
enormity of the act they are committing.


And and one more thing- the victim never "assents". When wine or
water was poured on the victim's head in Hellenic rites, the animal
instinctively lowered it's head, out of reflex. The fact that this
LOOKS like it is "nodding yes" is nothing more than a rote part of
the rite- the animal is not "assenting" to be killed; it has no idea
what is about to happen to it, and if it did, it would be struggling
for it's own life with all that it had within it.

An animal cannot know or have the capacity to know what awaits it at
the butcher's block nor at the altar, and they cannot with reason and
willingness assent to it. They don't have the intelligence or the
brain capacity. This is more fiction made up by human minds to
comfort themselves.





> This is no more of an acceptable sacrifice than some non-
>practitioner
> accidentally knocking over a bottle of wine is a libation.




People who give honor, devotion, respect, love, and worthy gifts to
the gods are making "acceptable sacrifice" every day. Killing an
animal was never required or demanded- as a consequence of history
and socio-politics and socio-economics, it just happened to be done,
in a religious context. Socio-politics and socio-economics have
changed, along with the rest of the world.


Galus Agorius Taurinus








> L. Sicinius Drusus
> Pontifex
Group: Nova-Roma Message: 27911 From: John Dobbins Date: 2004-08-26
Subject: Fwd: RE: The meaning of sacrifice Re: [[ReligioRomana]
--- In Nova-Roma@yahoogroups.com, "Galus Agorius Taurinus"
<g_agorius_taurinus@y...> wrote:
> --- In Nova-Roma@yahoogroups.com, "John Dobbins" <drusus@b...> wrote:
>
>
> > DRUSUS: So why can't all other rituals be tossed in the trashbin
> along
> > with animal sacrifices?
>
>
>
> Because then there would be no religion.

DRUSUS: There is no differance in tossing out animal sacrifices and
tossing out libations.



> >
> > DRUSUS: The vast majority of modern Pagans are Wiccans. If we are
> > going to adopt that standard then wouldn't that result in simply
> > defining the Religio Romana as Wicca?
>
>
>
>
> I wasn't even referring to Wiccans. I don't consider wiccans to
> be "pagan" in the true sense of the word- when I use the
> term "pagan", I am ALWAYS referring to reconstructionist pagans. Your
> counter here was a non sequitur- I pointed out modern realities with
> paganism, and problems facing modern pagans, and you pointed out that
> the vast majority of people calling themselves pagan are wiccan, and
> tried to make a link (somehow) between my point and that fact- with
> the implication that I thought we should all be wiccan, when I don't,
> and never have.

DRUSUS: The Wiccans consider themselves to be Pagans, and I won't
contest that. What I will contest is your claim of being a
reconstructionist. Simply picking some rituals, ignoring others, and
making up something new to be modern is the EXACT same thing that the
Wiccans have done. What you are doing isn't reconstructing, it's
creating yet another neo-pagan cult.


>
> People once ate the hearts of toads to cure colds, according to the
> historical record. Why aren't you doing that?

DRUSUS: That isn't part of the Religio Romana
>
> People once sacrificed humans, according to the historical record.
> Why aren't you doing that?

DRUSUS: because I don't have a copy of the sybeline books ordering one.
>
> People once kept slaves, according to the historial record. Why
> aren't you doing that?

DRUSUS: That isn't part of the Religio Romana. It is a fovorite
strawman in Nova Roma however, and strawman also describes the other
two statements
>
>
>
> My personal reasons and objections to animal sacrifice are CLEARLY
> and openly stated at my Gens website.

DRUSUS: Well at least you finally admitted it's just your personal
beliefs.



> > > The issue here is simple: Was animal
> > > sacrifice required by the Gods? The answer is no.
> >
> >
> > DRUSUS: Please Cite something other than your Personal viewpoint.
> >
>
>
>
> Please cite something (other than your guess) that it was. The
> difference between you and I is, I am not believing something without
> seeing evidence. You ARE believing something without seeing evidence.
> The burden of proof is on you, totally.

DRUSUS: Gee where have I heard that one? From the creationists who
yell that science has to prove God didn't create the Earth. From the
UFO Cultists who claim that Science has to prove that aliens didn't
crash at Roswell. You are pretty much playing the same game they are,
making an extraordinary claim that goes against the vast majority of
evidance and demanding that your claims be proven wrong. Sorry you.
along with the Creationists and the UFO cultists are the one making
the claim, so the burden of proof lies on you.


> All you have is evidence that some worshippers of the Gods said that
> the Gods were pleased by sacrifice, not that the Gods ever said "you
> have to make animal sacrifices for us"-

DRUSUS: Not "some" the vast majority of ancient sources and the
archelogical record.

>
> NO INDO EUROPEAN pagan mythology has a myth where the Gods demand
> animal sacrifice, or require it- no Greek myth, no Celtic, no Norse,
> no Slavic, and even No Vedic. These were related people to the Romans-
> and much of their mythology is preserved where Roman mythology is
> not. Odd that not ONE mentions the Gods making that command, huh?

DRUSUS: Odd that all of these people practiced animal sacrifice
without a command. The only thing you have backing up your theory is
your personal whims, the widespread practice of sacrifice supports
such a command better than your notion to the contrary.



> Most pagans don't sacrifice
> animals anymore, as times have changed, and the Gods are still
> pleased with the sacrifices that are still done.

DRUSUS: Most Pagans are Wiccans or other new agers, not Roman
Polytheists. What they do or don't do is as unimportant to the Religio
Romana as what Xtians, Muslims, and Hindus practice.




> > DRUSUS: Since there is only scanty historic evidance for your
> postion,
> > it certainly isn't concerned with how the ancients practiced the
> > Religio Romana. That only leaves your personal feelings.
> >
>
>
>
> You have not the first theological basis,

DRUSUS: The Religio is based on Orthopraxy, not Orthodoxy, so
theological arguments are alien.


> > DRUSUS: Some Romans who were influanced by foreign ideas.
>
>
> There were regular Romans that didn't like animal sacrifice. They
> didn't have to be "influenced by foreign ideas"- no group of people
> of that size can be so homogeneous and simple.
>
DRUSUS: So who are these Romans who came to that conclusion
independant of the foreign influances of some schools of Greek
Philosphy or Xtanity?
Group: Nova-Roma Message: 27912 From: L. Modius Kaelus Date: 2004-08-26
Subject: Re: Worship of the Gods/ The Nature of Truth
Salve Taurinus,

I put your name there to indicate what you wrote in the e-mail, as is
common courtesy when breaking up individual parts of a post. That
way, people won't be confused as to whom I was citing if they didn't
see or didn't recall the text. I wasn't putting words in your mouth.

I was also addressing you formally, and the agnomen Sesquiculus HAS
been conferred on you officially, by senatorial consensus. Therefore,
you should be petitioning the magistrates to remove the agnomen,
rather than petitioning them to correct me. They can't. I apologise
if I offended you, but it was intentioned to be both in good humour
and even have a very modest amount of civility in addressing you
fully. I actually thought you would laugh it off and get a kick that
someone was using the agnomen in a post that was generally FAVOURABLE
to what you said. But I should have known better.

And you know very well that I've been nothing but polite and civil to
you in the past, despite my inclination to jump in at some of the
more hateful and generalising things you've said on the Back Alley.
But I know it would serve no purpose, so in the interest of Roman
Virtues and the civility which I supposedly "lack", I kept my mouth
tightly shut at those times. I don't see what you seek to accomplish
by insulting the religion, sexuality, and intellectual capacity of
those you're trying to convince of your position. However, I don't
want to argue with you, Taurinus. I'd rather dialogue with you
REASONABLY than make myself another target.

Once again, TAURINUS, I'll desist from calling you by your agnomen or
fully addressing you if you feel it does insult your dignitas. But I
would see about doing something about that, though. Otherwise those
or any of the other ones suggested might stick. I think the best way
to go about that would just be to behave yourself and not respond to
insulting posts (however insulting they may be) with epithets like
those about broomhandles in the nether-regions of certain inviduals
(among other things said).

Vale,
Kaelus
(Also an ass and a half)


--- In Nova-Roma@yahoogroups.com, "Galus Agorius Taurinus"
<g_agorius_taurinus@y...> wrote:
> --- In Nova-Roma@yahoogroups.com, "L. Modius Kaelus"
<xkaelusx@y...>
> wrote:
> > Galus Agorius Taurinus Sesquiculus said:
> >
> >
>
>
> First off, I didn't say that. That was written hundreds of years
ago.
>
> Secondly, I do not appreciate your insulting addition to my name.
Why
> would you be allowed to insult me openly in public like this, when
I
> have done nothing to you to be so attacked?
>
> If there are censors here, who uphold public decency, please
respond
> to this.
>
> My name is Galus Agorius Taurinus. I have no other name. In the
name
> of the civility you lack, I will excuse this insult. But please
don't
> do it again.
Group: Nova-Roma Message: 27913 From: Servius Equitius Mercurius Troianus Date: 2004-08-26
Subject: Re: Worship of the Gods/ The Nature of Truth
Salve Kaelus ~

Tagging Taurinus as "Sesquiculus" in the Back Alley by Drusus and Sulla
hardly constitutes "officially, by Senatorial consensus". If anything,
it proves how unsuitable those two are for the title of "Senator", a
title whose holders should behave with honour, dignity and decorum ~ or
have the title removed. You are perpetuating the notion that a title
grants someone the right to run roughshod over others; if this was not
your intention, then please post a retraction.

Vale
~ Servius Equitius Mercurius Troianus

On Thursday, August 26, 2004, at 01:03 AM, L. Modius Kaelus wrote:

> Salve Taurinus,
>
> I put your name there to indicate what you wrote in the e-mail, as is
> common courtesy when breaking up individual parts of a post. That
> way, people won't be confused as to whom I was citing if they didn't
> see or didn't recall the text. I wasn't putting words in your mouth.
>
> I was also addressing you formally, and the agnomen Sesquiculus HAS
> been conferred on you officially, by senatorial consensus. Therefore,
> you should be petitioning the magistrates to remove the agnomen,
> rather than petitioning them to correct me. They can't. I apologise
> if I offended you, but it was intentioned to be both in good humour
> and even have a very modest amount of civility in addressing you
> fully. I actually thought you would laugh it off and get a kick that
> someone was using the agnomen in a post that was generally FAVOURABLE
> to what you said. But I should have known better.
>
> And you know very well that I've been nothing but polite and civil to
> you in the past, despite my inclination to jump in at some of the
> more hateful and generalising things you've said on the Back Alley.
> But I know it would serve no purpose, so in the interest of Roman
> Virtues and the civility which I supposedly "lack", I kept my mouth
> tightly shut at those times. I don't see what you seek to accomplish
> by insulting the religion, sexuality, and intellectual capacity of
> those you're trying to convince of your position. However, I don't
> want to argue with you, Taurinus. I'd rather dialogue with you
> REASONABLY than make myself another target.
>
> Once again, TAURINUS, I'll desist from calling you by your agnomen or
> fully addressing you if you feel it does insult your dignitas. But I
> would see about doing something about that, though. Otherwise those
> or any of the other ones suggested might stick. I think the best way
> to go about that would just be to behave yourself and not respond to
> insulting posts (however insulting they may be) with epithets like
> those about broomhandles in the nether-regions of certain inviduals
> (among other things said).
>
> Vale,
> Kaelus
> (Also an ass and a half)
>
>
> --- In Nova-Roma@yahoogroups.com, "Galus Agorius Taurinus"
> <g_agorius_taurinus@y...> wrote:
>> --- In Nova-Roma@yahoogroups.com, "L. Modius Kaelus"
> <xkaelusx@y...>
>> wrote:
>>> Galus Agorius Taurinus Sesquiculus said:
>>>
>>>
>>
>>
>> First off, I didn't say that. That was written hundreds of years
> ago.
>>
>> Secondly, I do not appreciate your insulting addition to my name.
> Why
>> would you be allowed to insult me openly in public like this, when
> I
>> have done nothing to you to be so attacked?
>>
>> If there are censors here, who uphold public decency, please
> respond
>> to this.
>>
>> My name is Galus Agorius Taurinus. I have no other name. In the
> name
>> of the civility you lack, I will excuse this insult. But please
> don't
>> do it again.
>
>
>
>
>
> Yahoo! Groups Links
>
>
>
>
>
Group: Nova-Roma Message: 27914 From: L. Modius Kaelus Date: 2004-08-26
Subject: Orthopraxy of Sacrifice (was The Meaning of Sacrifice)
Salve, Taurinus.

> It is not a mystery. The answer is that the Gods are
> not "omnipotent". In Classical Mythology, the Gods are themselves
> constrained by Fate and Necessity. It was Fate that christianity
> Rise, and that the world be put through the Loss of Wisdom and the
> Tribulations and Bloodbaths that followed in its wake.

KAELUS: However, while we know it was fated, we don't know if it was
by the wish of the Immortals that it was (as a series of tribulations
or however you perceive it), or if it just "WAS", and the gods bowed
to destiny.

> Consider it a test- although it not's *truly* a test- see before
you,
> in the pages of history, a long era of ignorance and loss of wisdom
> and honor on the parts of most humans. But the Gods are still
there,
> being deathless, and the real test of Piety is still going on.

KAELUS: Agreed.

>No one
> ever said that Wisdom or Piety would be easy to obtain and
maintain,
> and in fact, the world goes through cycles of darkness and
> contraction and expansion and freedom.
>
> Through it all, the Gods remain.

Agreed on the former, not sure about the latter statement. Cyclic
world events is a matter of opinion. Certainly, small earthly events
and processes are cyclic, but you know very well time is a continuum.
Any world event of that sort would not necessarily be fated but would
be be the will of divine consent (such as the Deluge)... though that
shouldn't be taken as an absolute either. On the last statement
though.. Yes. The gods remain.



>
> That standard is not truly alien to us, just very difficult because
> the Gods have a different view and experience of Fate from us (see
> Cicero, the Nature of the Gods)
>

Nonetheless, it is still alien to most, and ultimately, cannot be
FULLY comprehended fully by a human being who exists outside the
experiences that the Gods have.


>
> Only people that are so dull as not to grasp the concept
> of "Metaphor".
>
That would include a great many Romans, as Juvenal pointed out.




>
> I am not certain that the Gods "choose" anything like that- I think
> that humans "choose" these forms, based on their limitations and
> their experience of the Gods. Also, I don't see a "hard"
distinction
> between "this physical plane" and any other. The Gods are not
objects
> to be "seen", so they can't be "seen" with eyes in that manner.
> You "see" the divine power of the Gods when you take a walk outside
> and listen to thunder or look at trees.
>

Nonetheless, we know they manifest themselves in more concrete
physical forms, and even interact with it on that level. And I agree
with you as to their being physically objective; hence why they are
described as "invisible". But my point is they are physically
subjective, when they CHOOSE to visually manifest themselves.

> The metaphor of "being destroyed if you could "see" the "true"
forms
> of the Gods refers to the death of sanity, of the mind's ability to
> be sane after being forced into an omnijective perspective of great
> power, that it is totally unused to.
>

That is completely a matter of opinion. According to Greek and Roman
thought, Gods FULLY transfigured cause death. It is possible that it
does not, but this is the expected reaction. If you go by Vedic
theology, it induces either a measure of enlightenment or insanity.
But then again, we don't know to what extent Krisna was transfigured,
either.


>
> Yes, I know this story quite well.
>

Good. I think it's one of the more moving and less allegorical of the
myths.


>
> I'm sorry, but I have never seen a Classical Pagan sacrifice done
on
> TV. What TV Show did you see this on?
>

You know full well what I meant, Taurinus. But your point is made,
however sarcastically.


>
> No, I don't follow you here. "Asia Minor and the Mediterranean" is
a
> bit of a broad area- you can't just say that since "Rome was around
> there", that things in the native Roman Religio were done the same.
> That is grasping for straws.
>

We know that humane sacrifice was (usually) basically the same
throughout those areas of the world that were eventually brought
under the stewardship of the Roman Empire from literary sources. If
there was a considerable difference, it was usually mentioned by a
multitude of writers and commonly known. So much so that it SHOULD
have been handed down to us. And in some cases, this was the
situation. But seeing as how the Romans inhereted much of their
religion, and even practices from the Greeks and Etruscans, I would
venture to say it might have even been identical. Of course, there
are a few straws grasped there.


>
> Two sects that I strongly disapprove of, and which I see no
relation
> to the Roman Religio in. The Hebrews were actively disliked by Rome
> for their lack of philosophical elegance and barbarism; and Vodoun,
> as a bastardization of Catholicism with degenerate forms of West
> African Shamanism owes more to the slave trade than any true
shamanic
> knowledge.
>

However much the Romans were fascinated by the Jews (Zoroastrians, or
any other ANCIENT religions that espoused a form of monothiesm), you
are more or less correct. But the issues that they had are well-
documented. Ritualism is not among them. It has to do primarily with
the historical interpretations of their religion more than anything
else.

I'd like to know your quarrell with the Falashas though. Unless
you're debating their use of Ge'ez as a liturgical language, they are
legitmately Jewish, and obviously practice a form of Judaism that
predates the Talmuds and destruction of the temple.
As to your statements about Vodoun, they had a very comprehensive
religious system, however disorganised long before the introduction
of Catholicism. If you're talking about Santeria or the like, then
yes, I agree with both of your assumptions. But I think you
misunderstood me. I'm talking about those practitioners in west
Africa. In that case, I disagree with both of your statements.


> I doubt Drusus would agree with you- he seems to be against
> anything that we don't have a direct historical record of, in a
book
> somewhere.
>

I don't know Drusus personally, so I can't say. I would ask him for
his honest opinion, if he'd provide it here on the mainlist for all
of us. I am however acquainted with other members of the Boni, and I
think most would be favourable to what I said. However, I can't speak
for them.


> So, which is it going to be? When it comes to animal sacrifice, do
> you want to allow people some breathing room to look at foreign
> models and do a lot of guesswork, and call that "Roman Religio" and
> assume that the Gods will be happy with that? That sounds like a
lot
> of assumptions being made in light of the fact that there is shaky
> ground.
>

It doesn't really leave ENOUGH guesswork to make it that
questionable. The important thing is that the sacrifice is
acceptable. If the objectives are fullfilled in accordance to the Mos
Maiorum, then the actual technique doesn't matter much. There aren't
lots of ways to butcher an animal quickly without struggle. So there
isn't a lot of guesswork involved.




> That is no different from me saying "We don't have the knowledge of
> how to do sacrifices, nor a mythological, theological precedent for
> the Gods saying it HAD to be done, so there is no requirement for
it
> to be done in the modern day, with any sense of necessity."
>

That's a theological statement, even though it alludes to practice.
We're talking about the techniques of sacrifice, not it's orthopraxy
or the form in which it takes. Both the practice and the form are
historically attested to, can be duplicated, and it is agreed to be
acceptable to the Immortals. We are not talking about the necessity
of sacrifice, but the way it is carried out.


> The
> difference is that I am deciding for compassion in light of the
gaps,
> and others are (it seems) intent on spilling blood, even though we
> have no clear notion how it was done in the Religio, nor a clear
> command from the Gods showing that it was required for the Religio
to
> be fulfilled.
>

I am certainly not in favour of sacrifice as a requirement in all
cases. The current view of the CP is adequate. It is a matter of
freedom of choice. And to those gods who seem to prefer sacrifice by
their nature and cult, that can be debated later, and I will be glad
to accept any decision the pontiffs make as valid.


> It was Compassion that came to Achilles, the greatest warrior in
> history, in the Iliad, in the most important scene in that book.
His
> display of compassion was what people remembered the most, and what
> made that book and story so potent to the Greek mind.
>
Agreed. And in the modern mind as well. Homer is the one author I'm
well-enough acquainted with to actually provide something of a
commentary for.. due to its potency. It's possibly some of the best,
if not THE best, stories in the world (The Odyssey especially though,
in my opinion). But the Epic of Gilgamesh places a close second in my
mind. :-)



>
> So have the Gods commented to them yet regarding our debate? And if
> you say yes, why should I or any other Novaromani believe you or
> them? How many years of constant devotion, study, and orthopraxic
> sacrifice have they performed, and what school of augury and
> diviniation did they attend?
>

I don't believe they've consulted the gods at all on any aspect of
this debate, but I could be wrong. They leave that until a decision
must be made about various parts, when we are in a position to
decide. We're far from it. And as to Athanasius, I think he best
answer that himself, but I'm sure the devotion and study was long and
constant. And this "school" is the world of serious scholarship,
practice, and devotion to the gods. Nova Roma is the only
organisation I know which might be capable of ~effectively~ teaching
ancient divination.


Vale bene,
L. Modius Kaelus


>
> G. Agorius Taurinus
Group: Nova-Roma Message: 27915 From: L. Cornelius Sulla Date: 2004-08-26
Subject: Re: Worship of the Gods/ The Nature of Truth
Actually, it is being voted if the title is worthy of Galus Agorius Taurinus. According to the latest Poll in the BA,

Should Agorius be granted the Agnomen of Sesquiculus?

The pending result (the poll does not close til 9/3) is 70% in favor 30% against.

If anyone is interested in voiting please feel free to subscribe to the Back Alley and express your opinion!

http://groups.yahoo.com/group/BackAlley/

Vale,

Lucius Cornelius Sulla Felix
----- Original Message -----
From: Servius Equitius Mercurius Troianus
To: Nova-Roma@yahoogroups.com
Sent: Wednesday, August 25, 2004 11:00 PM
Subject: Re: [Nova-Roma] Re: Worship of the Gods/ The Nature of Truth


Salve Kaelus ~

Tagging Taurinus as "Sesquiculus" in the Back Alley by Drusus and Sulla
hardly constitutes "officially, by Senatorial consensus". If anything,
it proves how unsuitable those two are for the title of "Senator", a
title whose holders should behave with honour, dignity and decorum ~ or
have the title removed. You are perpetuating the notion that a title
grants someone the right to run roughshod over others; if this was not
your intention, then please post a retraction.

Vale
~ Servius Equitius Mercurius Troianus

On Thursday, August 26, 2004, at 01:03 AM, L. Modius Kaelus wrote:

> Salve Taurinus,
>
> I put your name there to indicate what you wrote in the e-mail, as is
> common courtesy when breaking up individual parts of a post. That
> way, people won't be confused as to whom I was citing if they didn't
> see or didn't recall the text. I wasn't putting words in your mouth.
>
> I was also addressing you formally, and the agnomen Sesquiculus HAS
> been conferred on you officially, by senatorial consensus. Therefore,
> you should be petitioning the magistrates to remove the agnomen,
> rather than petitioning them to correct me. They can't. I apologise
> if I offended you, but it was intentioned to be both in good humour
> and even have a very modest amount of civility in addressing you
> fully. I actually thought you would laugh it off and get a kick that
> someone was using the agnomen in a post that was generally FAVOURABLE
> to what you said. But I should have known better.
>
> And you know very well that I've been nothing but polite and civil to
> you in the past, despite my inclination to jump in at some of the
> more hateful and generalising things you've said on the Back Alley.
> But I know it would serve no purpose, so in the interest of Roman
> Virtues and the civility which I supposedly "lack", I kept my mouth
> tightly shut at those times. I don't see what you seek to accomplish
> by insulting the religion, sexuality, and intellectual capacity of
> those you're trying to convince of your position. However, I don't
> want to argue with you, Taurinus. I'd rather dialogue with you
> REASONABLY than make myself another target.
>
> Once again, TAURINUS, I'll desist from calling you by your agnomen or
> fully addressing you if you feel it does insult your dignitas. But I
> would see about doing something about that, though. Otherwise those
> or any of the other ones suggested might stick. I think the best way
> to go about that would just be to behave yourself and not respond to
> insulting posts (however insulting they may be) with epithets like
> those about broomhandles in the nether-regions of certain inviduals
> (among other things said).
>
> Vale,
> Kaelus
> (Also an ass and a half)
>
>
> --- In Nova-Roma@yahoogroups.com, "Galus Agorius Taurinus"
> <g_agorius_taurinus@y...> wrote:
>> --- In Nova-Roma@yahoogroups.com, "L. Modius Kaelus"
> <xkaelusx@y...>
>> wrote:
>>> Galus Agorius Taurinus Sesquiculus said:
>>>
>>>
>>
>>
>> First off, I didn't say that. That was written hundreds of years
> ago.
>>
>> Secondly, I do not appreciate your insulting addition to my name.
> Why
>> would you be allowed to insult me openly in public like this, when
> I
>> have done nothing to you to be so attacked?
>>
>> If there are censors here, who uphold public decency, please
> respond
>> to this.
>>
>> My name is Galus Agorius Taurinus. I have no other name. In the
> name
>> of the civility you lack, I will excuse this insult. But please
> don't
>> do it again.
>
>
>
>
>
> Yahoo! Groups Links
>
>
>
>
>


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[Non-text portions of this message have been removed]
Group: Nova-Roma Message: 27916 From: L. Modius Kaelus Date: 2004-08-26
Subject: Re: Worship of the Gods/ The Nature of Truth
--- In Nova-Roma@yahoogroups.com, Servius Equitius Mercurius Troianus
<hermeticagnosis@e...> wrote:
> Salve Kaelus ~
>
> Tagging Taurinus as "Sesquiculus" in the Back Alley by Drusus and
Sulla
> hardly constitutes "officially, by Senatorial consensus". If
anything,
> it proves how unsuitable those two are for the title of "Senator",
a
> title whose holders should behave with honour, dignity and decorum
~ or
> have the title removed. You are perpetuating the notion that a
title
> grants someone the right to run roughshod over others; if this was
not
> your intention, then please post a retraction.
>
> Vale
> ~ Servius Equitius Mercurius Troianus
>

Was that not my retraction? I am not inciting anyone else to call him
by the agnomen nor am I perpetuating the attitude that they should. I
apologise for any subversive condescension that may have been
interpreted, but it was not intended to insult him. Make light of him
a bit, yes. Agitate him ever so slightly? Probably. I have no
magistrative position or imperium in which my action would be weighed
as representing anyone but myself. I certainly wasn't setting a
precedent, as I just said I would never call Taurinus by his
conferred name in the future, and apologised since it insulted his
dignitas. But I do see what you're saying; the behaviour of those who
took it upon themselves to confer the title were acting
inappropriately, and as I cited them as the originators of the name,
it would inferred that I was endorsing their actions by using it.
That was not my intention (I agreed it was insulting). If I did not
make this clear enough in my response and apology, then you have an
unconditional retraction.

Oh yes.. And congradulations on your appointment, as well. As good a
time as any to extend my best wishes, I suppose. ;-)

Vale,
Lucius Modius Kaelus Iulianus
Group: Nova-Roma Message: 27917 From: Pat Date: 2004-08-26
Subject: Fwd: RE: The meaning of sacrifice Re: [[ReligioRomana]
Salve, G. Agoro Taurino
(and a piaculum for whatever unintended abuse of Latin that may represent)

you wrote:
>There is no mythological source extant in which the God demand blood
>sacrifice from humans.

I presume here that you must be ignoring the Iliad, which explicitly
depicts the requirement of the sacrifice of Agamemnon's daughter.

Then there's the whole Rex Nemorensis thing, wherein the guardian-priest of
Diana's sacred grove could only rise to that post if he slew his
predecessor (that's not the only requirement, but the point's made). The
goddess demanded it, no?

>There is a clear sociological reason why humans began blood sacrifice-
> and in the past, there was a clear, important sociological niche and
>institutional system in place to support the practise of Animal
>Sacrifice, and even to make it a desirable thing to human communities.

Indeed. But sociology is explanation after the fact. It observes and
recognizes the real, material benefits and such--but that doesn't mean that
those are the actual driving motivations for various religious
behaviors. That they are--or can be made to--functional aspects of a
society may have to do with people wrapping the culture around them, rather
than a sort of post hoc ergo propter hoc explanation.

>That no longer exists.

Statement of fact, or opinion? If we are eaters of meat, then what is the
beef about us making a sacrifice of what we're going to kill to
eat? Invoking and engaging the divine with the daily cycles of our
existence seems pretty sane to me.

>On top of that, no pagan "theologian" can
>claim that the Gods "required" animal or blood sacrifice- because not
>a single myth or text exists in which any God commands humankind to
>make animal sacrifices, as a matter of requirement.

See above.

Those are off the top of my head, too. And I make no claim to being
anything but the most superficial classicist. I'll bet there are others.

And that's despite cultures which moved away from such things, and in doing
so made them taboo. Seems to me that there's some rimplicit eference to
human sacrifice to Zeus... I can't recall detail. Lycaon? Ah, memory is a
feeble thing.

Or maybe not.

http://www.webster-dictionary.org/definition/Lycaon
Pausanias (viii. 2) says that Lycaon sacrificed a child to Zeus on the
altar on mount Lycaeus, and immediately after the sacrifice was turned into
a wolf. This gave rise to the story that a man was turned into a wolf at
each annual sacrifice to Zeus Lycaeus, but recovered his human form if he
abstained from human flesh for ten years. The oldest city, the oldest cult
(that of Zeus Lycaeus), and the first civilization of Arcadia are
attributed to Lycaon. His story has been variously interpreted. According
to Weizsäcker, he was an old Pelasgian or pre-Hellenic god, to whom human
sacrifice was offered, bearing a non-Hellenic name similar to Avkos, whence
the story originated of his metamorphosis into a wolf.

His cult was driven out by that of the Hellenic Zeus, and Lycaon himself
was afterwards represented as an evil spirit, who had insulted the new
deity by setting human flesh before him. Robertson Smith considers the
sacrifices offered to the wolf-Zeus in Arcadia to have been originally
cannibal feasts of a wolf-tribe, who recognized the wolf as their totem.
Usener and others identify Lycaon with Zeus Lycaeus, the god of light, who
slays his son Nyctimus (the dark) or is succeeded by him, in allusion to
the perpetual succession of night and day. According to Ed. Meyer, the
belief that Zeus Lycaeus accepted human sacrifice in the form of a wolf was
the origin of the myth that Lycaon, the founder of his cult, became a wolf,
i.e. participated in the nature of the god by the act of sacrifice, as did
all who afterwards duly performed it.

>I would never argue that people didn't make animal sacrifices in the
>past. They clearly did, and it clearly wasn't a bad things to them.
>
>But equally as important is the fact that it wasn't a religious
>requirement from the Gods, as much as it was a venerable and
>acceptable religious practise to some people who lived long ago. We
>don't live long ago- we live now, with our realities now.

How in the world do you "know" that it wasn't a requirement?

Now, I'm perfectly at ease with the idea--in fact, I happen to support
it--that evolution is a profound truth and that the gods evolve too. But
while we may think/hope/believe that in time the requirement may be moved
past, the assumption that it HAS been moved past is just that. It might
have been... but that's something that would need a lot of investigation
and consideration... by the appropriate authorities.

>No one who is against animal sacrifice is trying to "change paganism"
>to suit them- there were Greeks and Romans who were against animal
>sacrifice.

That doesn't make your point. There were Greeks and Romans trying to
destroy the Religio, too. That some ancients held an opinion doesn't make
it right. There's folly modern and ancient both.

>Also, there was no one standard "paganism" in ancient
>times from which we can deviate- some cults of some gods likely did
>not recieve animal sacrifice at all.

Yeah. And so? In that case, it would be appropriate not to offer
sacrifices of that nature to those gods. That doesn't make it proper for
dealing with other gods.

>"Religio" does not require animal sacrifice. It never did, and it
>still doesn't. If you wish to reconstruct a situation and an
>institution wherein it can be done- (even though such a thing is
>questionable, if for no other reason but lack of information about
>the proper historical procedure) then fine- but the Religio is not
>centered on killing animals for the Gods, but on belief, devotion,
>and honor and respect for the Gods, and many, many other things (just
>like in the past) can be offered to them as sacrifices, when the time
>to sacrifice to them comes.

Wow. Assertion of opinion as fact.

Vale,
M Umbrius Ursus
Group: Nova-Roma Message: 27918 From: Pat Date: 2004-08-26
Subject: Re: Worship of the Gods/ The Nature of Truth
>I don not wish to contradict someone I hold in such high esteem, but I
>could not in good conscious allow this remark to pass without comment. It
>is a common fallacy among "neo pagans" and "secularists" to claim that the
>founding fathers of the United States were not Christian. Most were. A few
>prominate ones were deists that is true, and one was possibly an atheist(
>Thomas Payne) but he is on record denying this. The vast majority were
>Christians of various stripes, this is very evident in their personal
>writings and in the Declaration of Independence. Some may argue( I have in
>the past) that the Declaration is not a governing document, but it is a
>legal instrument that the Founders used to justify breaking with England
>and the soul of the American Revolution. Christian values are not the only
>ones present, true, but we cannot ,in good conscious, deny that they are
>there.
>
>Vale;
>Tiberius Arcanus Agricola
>mikeabboud@...

Salve,

I hate to be disagreeable tonight, but it appears to be necessary.

The idea that the Founders were "Christian" is a very strained notion. We
have evidence of false tales of Washington's piety created years after his
death, apparently to make him appear a "good Christian". We have Jefferson
who was imaginably Christian only if you accept someone who carved up the
Bible, removing all the parts he thought were myth, fantasy, legend,
superstition and nonsense... not to mention stating that because there was
no congregation near him, he'd have to consider himself a Unitarian
congregation of one in one private letter. Since Unitarianism was a
scandalous heresy then (the word was hurled as a synonym for heretic, and
had about the same emotional baggage as "commie" did in recent times), that
not a trivial remark. And those campaigning against suggested that he
would suppress Christianity entirely. Adams *was* a Congregationalist of
Unitarian leanings and his son, John Q. Adams, was formally a Unitarian
(once the Congregationalist/Unitarian split resolved itself). Paine was
just barely within the bounds of being able to be presented as being
religious--and not falling over into the horrific category of atheist (a
status even more horrifying than Unitarian, at the time). Most of them
were Freemasons. Franklin was notoriously not a "good Christian", as
well. I'm trying to think who, of the luminaries of that band might have
been, and am drawing a blank.

The sole reference to "God" in any form in the Constitution is a reference
to the date, using the common identification of the year. The Declaration
of Independence doesn't address Jesus, it addresses only Nature and
"Nature's God"--a phrase that has no particularly Christian nuances or
echoes to it.

I fear you're the victim of a long, revisionist campaign to depict the
Founders as good Christians--thereby allowing people to insist that the USA
is a Christian nation, a Christian republic.

Which is, to be blunt, poppycock.

Vale,
M Umbrius Ursus
Group: Nova-Roma Message: 27919 From: Pat Date: 2004-08-26
Subject: Re: The meaning of sacrifice
Salve,

Marcus Cassius Julianus wrote:
>Excellent text on the subject may be found in "An Introduction to
>Roman Religion" by John Sheid, pages 81-95. There Sheid states
>that "A study of rituals known to us, ritual vocabulary, and remarks
>found in ancient literature make it clear that Roman sacrifice was
>first and foremost a banquet, quite literally."

The problem is that this is specifically an interpretation, from the
outside, by a non-practitioner. That a sacrifice meant a banquet didn't
mean that the banquet is what the ritual was all about.

>This has actually been the basis of my argument that live sacrifice
>is not absolutely necessary to the modern practice of the Religio
>Romana. No ancient text makes any mention of the "life force" of an
>animal feeding the Gods... fresh physical food is the offering.

An interesting point. It dances somewhere on the line of insightful and
sophistry--I mean no offense, it's either brilliant or quite mad, and I'm
not sure which.

References to sacrifices made for the dead (I'm thinking Homeric here, but
I suspect other references would support this) suggest a very different
outlook -- the view being that the blood itself, that which was deemed to
be... or bear... life was what the shades fed on. That seems very much a
"life force" perspective. That the words themselves weren't used only
means that the phrase we use doesn't have a direct translation, not that
the idea is lacking.

>In ancient times the only way to get truly pure, fresh food was to
>slaughter it on the spot. Modern sanitation can provide fresh meat
>for rituals to any of Nova Romas Citizens, should they be making
>offerings that require flesh. (And many offerings did not.)

But thighbones wrapped in fat? And what about the reading of exta, or the
animal's behavior? We wouldn't know if the beast was appropriate--a white
heifer or whatever was called for....

Still, what an interesting idea and perspective.

Vale,
M Umbrius Ursus
Group: Nova-Roma Message: 27920 From: oddissius raz Date: 2004-08-26
Subject: Re: was worship of the gods
I agree of what you explain


Mike Abboud <mikeabboud@...> wrote:
You may disagree. I am well aware of the treaty with the Pirates of the
Tripoli. The treaty does not change the fact that the founders were in
almost all cases Christian; moreover, if you study the history of the event
behind the treaty, you will understand why they claimed what they did.



Prior to my conversion to the Religio I was an Atheist(my dog tags state no
religion preferred, because the recruiter would not let me put atheist on
the tags this at the age of 17, I am 36 now, I include this so you
understand that I don't make the claim of being a former atheist lightly). I
have been to the web sites. In this case it is the Humanists and Atheists
who have taken the quotes out of context. I suggest you read biographies on
the founders, and remember the founders are not simply TJ, Washington and
Payne, but read up on all the individuals who signed the declaration of
independence, they too are the founders. Read more colonial history. Study
up on the governors and legislators of the period, especially those who
participated in the war, they to are the founders. The people of the secular
web have a tendency to ignore most of the founders and focus on the few who
where what they claim.



If you wish to continue this debate please email me privately



>I must respectfully disagree.

countries."



[Non-text portions of this message have been removed]


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[Non-text portions of this message have been removed]
Group: Nova-Roma Message: 27921 From: Galus Agorius Taurinus Date: 2004-08-26
Subject: A Response to Drusus
> --- In Nova-Roma@yahoogroups.com, "Galus Agorius Taurinus"
> <g_agorius_taurinus@y...> wrote:


>> Because then there would be no religion.



> DRUSUS: There is no differance in tossing out animal sacrifices and
> tossing out libations.



You are ignoring my point & evading it. I was pointing out
alternatives that were valid to the Ancients; your response
that "then they could be tossed out too!" is a non sequitur. Tossing
out one does not mean that all have to go, and stopping one does not
mean that all the others become invalid.





>
> DRUSUS: The Wiccans consider themselves to be Pagans, and I won't
> contest that. What I will contest is your claim of being a
> reconstructionist. Simply picking some rituals, ignoring others, and
> making up something new to be modern is the EXACT same thing that
the
> Wiccans have done. What you are doing isn't reconstructing, it's
> creating yet another neo-pagan cult.




I wasn't referring to the Wiccans in my statement about Pagans. You
have ignores &
evaded my point by pointing out that the Wiccans consider themselves
Pagan- Which is true, but irrelevant.

Wiccan have not "picked one pagan ritual" and "ignored others". Wicca
is it's own modern religion with it's own rites and rituals. They do
not study ancient religions and "pick and choose" from them- they
don't do ancient rites at all. ANYONE who actually studies ancient
religions and chooses to do ANY actual ancient rites has the right to
call themselves "reconstructionist".

Wiccans NEVER do this. They don't study ancient cultures and rites.

I am a reconstructionist through and through, and like all serious
and educated reconstructionists, I have the right and obligation to
read what materials survive from ancient times, read the words of
mythologists and archaeologists, read the words of modern
practicioners of my reconstructionist faith, and to take from those
things what is relevant to my life and times, and practise it.

I know this bothers you, but this is the way it
is. "Reconstructionist" does not mean "doing it word for word how a
history book says it was done". "Reconstructionist" relies on
research AND on inspiration as well as a measure of sanity- on
Tradition AND innovation where gaps in the evidence force us to
innovate.





>>
>> People once ate the hearts of toads to cure colds, according to the
>> historical record. Why aren't you doing that?
>
> DRUSUS: That isn't part of the Religio Romana





But it's part of an "historical record"- and according to you, those
contain, word for word, what we should be doing now regarding
religion. Why not other things that are just as important as religion-
like medicine and healing? I could go find some ancient Roman
remedies for things that would turn your hair (if you have any) white.



>> People once sacrificed humans, according to the historical record.
>> Why aren't you doing that?

>
> DRUSUS: because I don't have a copy of the sybeline books ordering
one.




So If you had the full Sybilline books in your possession, and you
felt the Signs from the Gods demanded it, you would obey whatever the
Books told you- including Human Sacrifice? Is that what you are
telling me?

No one has the Sybeline books anymore- but we do have evidence of
human sacrifices, even in Rome. So what stops you?




>> My personal reasons and objections to animal sacrifice are CLEARLY
>> and openly stated at my Gens website.
>

> DRUSUS: Well at least you finally admitted it's just your personal
> beliefs.




It's more than my personal belief. It is my clear way of revealing my
support for the statement of fact that drives you nuts: that nowhere
do the Gods demand live animal sacrifice, and that other rites that
please them are just as powerful and legitimate.



Of course, you are still dodging my request for proof.





>>
>> Please cite something (other than your guess) that it was. The
>> difference between you and I is, I am not believing something
without
>> seeing evidence. You ARE believing something without seeing
evidence.
>> The burden of proof is on you, totally.
>



> DRUSUS: Gee where have I heard that one? From the creationists who
> yell that science has to prove God didn't create the Earth. From the
> UFO Cultists who claim that Science has to prove that aliens didn't
> crash at Roswell. You are pretty much playing the same game they
are,
> making an extraordinary claim that goes against the vast majority of
> evidance and demanding that your claims be proven wrong. Sorry you.
> along with the Creationists and the UFO cultists are the one making
> the claim, so the burden of proof lies on you.




Once again, you are dodging my reasonable request by turning it back
onto me in an insulting way: "Look, Taurinus is doing what these
other bogus people are doing! I don't
have to answer this, because it's so much like what the UFO people
are
demanding!"


Of course, my simple request for proof of a demand by the Gods for
Sacrifice of Animals is NOTHING like the demand of UFO people that
Aliens be disproved! It's just another dodge tactic from a person
who will NEVER engage me a proper intellectual discourse.






>> All you have is evidence that some worshippers of the Gods said
that
>> the Gods were pleased by sacrifice, not that the Gods ever
said "you
>> have to make animal sacrifices for us"-

>
> DRUSUS: Not "some" the vast majority of ancient sources and the
> archelogical record.




Drusus- we don't have THAT many "sources" of worshippers saying how
much "sacrifices please the Gods". In fact, I'd like to see the ones
you have seen. And the archaeological record doesn't "say" anything
of the kind- it just shows that animals were killed and buried or
burned in certain places, not that some Gods told people to do it.






>> NO INDO EUROPEAN pagan mythology has a myth where the Gods demand
>> animal sacrifice, or require it- no Greek myth, no Celtic, no
Norse,
>> no Slavic, and even No Vedic. These were related people to the
Romans-
>> and much of their mythology is preserved where Roman mythology is
>> not. Odd that not ONE mentions the Gods making that command, huh?



>
> DRUSUS: Odd that all of these people practiced animal sacrifice
> without a command. The only thing you have backing up your theory is
> your personal whims, the widespread practice of sacrifice supports
> such a command better than your notion to the contrary.





No, it's not "odd" that they did it at all- it makes perfect sense,
considering how important animals were to them, when they depended on
animals for a living and for sustenance for the longest time. If they
had some other source of sustenance which was as valuble and precious
(and central) to their society as animals, they would have offered
it, perhaps in lieu of animals.


The Widespread practise of sacrifice only supports that there are
cultural commonalities among human beings in Europe and Asia, not
that Gods everywhere told everyone to sacrifice animals.




>
>> Most pagans don't sacrifice
>> animals anymore, as times have changed, and the Gods are still
>> pleased with the sacrifices that are still done.
>



> DRUSUS: Most Pagans are Wiccans or other new agers, not Roman
> Polytheists. What they do or don't do is as unimportant to the
Religio
> Romana as what Xtians, Muslims, and Hindus practice.



You are again evading my point, even though I have specifically
stated that I wasn't referring to the Wiccans. You are correct that
the practice of
other religions is not relevant to "proper" Roman Religion; the only
question is: Have You interpreted your data correctly as to just what
is proper Roman Religion? It takes more than a history book. It takes
a scientist, a scholar, a devout person, and a poet working together.


The Romans stopped sacrificing humans, and the Gods stayed happy with
their new sacrifices. There is a pattern here. Society and Religion
changes. Everything Changes, EVEN ROME.






> DRUSUS: The Religio is based on Orthopraxy, not Orthodoxy, so
> theological arguments are alien.



You can only hide behind the notion of "orthopraxy" so long-
Orthopraxy does not sit in a vaccum. It is still built on a
theological basis; the "things that are done" are based firmly on
mythological themes.

The Religio cannot be reconstructed properly without undestanding
Ancient Roman Pagan Anthropology and Theology.






> DRUSUS: So who are these Romans who came to that conclusion
> independant of the foreign influances of some schools of Greek
> Philosphy or Xtanity?



Sorry if I don't have their exact names and ancient social security
numbers- but in every population of people, you find every opinion
imaginable- especially in cosmopolitan societies, of which Rome was
foremost.

To say that NOT A SINGLE ROMAN back then ever objected to animal
sacrifice is silly. Some did. And not just ones influenced by
Pythagoras.



Galus Agorius Taurinus
Group: Nova-Roma Message: 27922 From: oddissius raz Date: 2004-08-26
Subject: Re: The meaning of sacrifice
May I inquire what does halal foods mean

John Dobbins <drusus@...> wrote:--- In Nova-Roma@yahoogroups.com, "Marcus Cassius Julianus"
<cassius622@a...> wrote:

>
> In ancient times the only way to get truly pure, fresh food was to
> slaughter it on the spot. Modern sanitation can provide fresh meat
> for rituals to any of Nova Romas Citizens, should they be making
> offerings that require flesh. (And many offerings did not.)

Marcus Cassius,

If an animal sacrifice is part of a ritual, you can't arbitraly omit
it any more than you can omit a libation. That is the first flaw in
your reasoning. Failure to perform that portion of the ritual means
that it has been done incorrectly, it's no different than omitting a
prayer.

Even if you could seperate the killing of the victim from the
remainder of the ritual, modern slaughter houses do NOT follow the
correct rituals. the victim isn't carefully selected to be sure that
it is worthy of offering to the Immortals, it isn't preparede for
sacrifice by carefully cleaning and grooming it. Slaughterhouses don't
perform any rituals to offer the victim to the Immortals prior to
killing it, they don't see if the victim assents, they take no
precautions to insure that the victim is killed without fear, and with
a minium of pain.

This is no more of an acceptable sacrifice than some non-practitioner
accidentally knocking over a bottle of wine is a libation.

L. Sicinius Drusus
Pontifex



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[Non-text portions of this message have been removed]
Group: Nova-Roma Message: 27923 From: oddissius raz Date: 2004-08-26
Subject: Re: CENSORS EMAIL
I am also bombarded with letters which seems not intended for my address maybe we need to crucify those spammers

Marcus Cassius Julianus <cassius622@...> wrote:--- In Nova-Roma@yahoogroups.com, "Horatia Minucia Tiberia Caesar"
<theladysabine@h...> wrote:
> I tried to email the censors (censors@n...) Monday evening,
> and last night I was returned a message saying that delivery was
> impossible. Any ideas where I might be able to email now??
>
> ~Horatia~

Salvete,

ALL the "official" email addresses on the Nova Roma website have been
permanently disabled. This includes "Consuls@...,
Senate@..., Censors@...,pontifices@...,"
etc.

This was done by our previous webmaster because those addresses were
constantly bombarded by Internet SPAM and viruses. Several NR
officers ended up with serious problems from recieving malicious
files, etc.

So how do you contact the officers of Nova Roma these days? Go to
the "Magistrates" section of the NR website, and you'll find a list
of current magistrates and senators. There is a web-based form you
can use to contact any officer of Nova Roma. (These Internet forms
fool "spambots" and keep the magistrates address private.)

It is my hope that the incoming webmaster can set up web-
based "group" emails for the Censors, Pontifices, etc. It would
certainly be easier for Citizens and prospective Citizens to get
direct contact.

Valete,

Marcus Cassius Julianus
Senator, Pontifex Maximus


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[Non-text portions of this message have been removed]
Group: Nova-Roma Message: 27924 From: oddissius raz Date: 2004-08-26
Subject: Re: Fwd: RE: The meaning of sacrifice Re: [[ReligioRomana]
As I know there is a law clearly defined between master and slaves / Roman Law and sacrifice is different like the situation today in mid east countries in thier humble thinking fighting in behalf of thier religion means a sacrifice if they kill or be killed. Is there a logic in it ?

Galus Agorius Taurinus <g_agorius_taurinus@...> wrote:--- In Nova-Roma@yahoogroups.com, "John Dobbins" <drusus@b...> wrote:


> DRUSUS: So why can't all other rituals be tossed in the trashbin
along
> with animal sacrifices?



Because then there would be no religion.



>
> DRUSUS: The vast majority of modern Pagans are Wiccans. If we are
> going to adopt that standard then wouldn't that result in simply
> defining the Religio Romana as Wicca?




I wasn't even referring to Wiccans. I don't consider wiccans to
be "pagan" in the true sense of the word- when I use the
term "pagan", I am ALWAYS referring to reconstructionist pagans. Your
counter here was a non sequitur- I pointed out modern realities with
paganism, and problems facing modern pagans, and you pointed out that
the vast majority of people calling themselves pagan are wiccan, and
tried to make a link (somehow) between my point and that fact- with
the implication that I thought we should all be wiccan, when I don't,
and never have.




>
>
>
> > My personal desires have nothing at all to do with this issue.
>
> DRUSUS: Then why do you object to something that the historic record
> clearly shows is part of the Religio Romana?




I don't object to the Historical Record or what people did back then-
I see it clearly for what it is.

But I don't see a "one for one" relationship between the historical
record of a people who lived in a very different world from us, and
people now- just because it was done in the past does not mean we
should do it now. We have to carefully consider everything we do in
light of modern realities.

People once ate the hearts of toads to cure colds, according to the
historical record. Why aren't you doing that?

People once sacrificed humans, according to the historical record.
Why aren't you doing that?

People once kept slaves, according to the historial record. Why
aren't you doing that?



My personal reasons and objections to animal sacrifice are CLEARLY
and openly stated at my Gens website.



>

>
> > The issue here is simple: Was animal
> > sacrifice required by the Gods? The answer is no.
>
>
> DRUSUS: Please Cite something other than your Personal viewpoint.
>



Please cite something (other than your guess) that it was. The
difference between you and I is, I am not believing something without
seeing evidence. You ARE believing something without seeing evidence.
The burden of proof is on you, totally.

All you have is evidence that some worshippers of the Gods said that
the Gods were pleased by sacrifice, not that the Gods ever said "you
have to make animal sacrifices for us"-

NO INDO EUROPEAN pagan mythology has a myth where the Gods demand
animal sacrifice, or require it- no Greek myth, no Celtic, no Norse,
no Slavic, and even No Vedic. These were related people to the Romans-
and much of their mythology is preserved where Roman mythology is
not. Odd that not ONE mentions the Gods making that command, huh?

This is because the Gods didn't. Humans innovated sacrifice, as
revealed in the Myth of Mekone.

They sacrificed humans, but that changed, and the Gods stayed pleased
with the Sacrifices that were still done. Most pagans don't sacrifice
animals anymore, as times have changed, and the Gods are still
pleased with the sacrifices that are still done.




>
> DRUSUS: Since there is only scanty historic evidance for your
postion,
> it certainly isn't concerned with how the ancients practiced the
> Religio Romana. That only leaves your personal feelings.
>



You have not the first theological basis, or historical evidence, of
your position. If your position is "Sacrifice pleases the Gods", that
is fine- I agree. If you position is "We must do animal sacrifices
because the Gods require it", or "The Gods are more pleased by animal
sacrifices than other kinds", you are quite wrong and have not the
first bit of evidence to support that position.


Besides, I am not the one making the positive statement here- you
are, meaning you are the one that needs to go find the evidence.





> DRUSUS: Some Romans who were influanced by foreign ideas.


There were regular Romans that didn't like animal sacrifice. They
didn't have to be "influenced by foreign ideas"- no group of people
of that size can be so homogeneous and simple.



G. Agorius Taurinus







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[Non-text portions of this message have been removed]
Group: Nova-Roma Message: 27925 From: Galus Agorius Taurinus Date: 2004-08-26
Subject: Fwd: RE: The meaning of sacrifice Re: [[ReligioRomana]
--- In Nova-Roma@yahoogroups.com, Pat <p-mclaughlin@c...> wrote:
> Salve, G. Agoro Taurino
> (and a piaculum for whatever unintended abuse of Latin that may
represent)
>


> you wrote:
> >There is no mythological source extant in which the God demand
blood
> >sacrifice from humans.
>
> I presume here that you must be ignoring the Iliad, which
explicitly
> depicts the requirement of the sacrifice of Agamemnon's daughter.



Actually, if you would care to look in the Iliad, you will see that
nowhere is this mentioned.

Most people who aren't familiar with the actual Iliad don't realize
that the story of the "human sacrifice" of Iphigenia (Agamemmnon's
daughter) is from Euripides' tragedy "Iphigenia in Aulis".

The Iliad opens, in chapter one, while the Greeks are in Troad, and
it ends with Achilles showing compassion to King Priam and returning
his son's body to him. All of the famous elements of the Iliad, such
as the Trojan Horse, and the Arrow in the Heel, things that most
people associate with it, are actually not in it.


Euripides was a playright, not a priest, theolgian, or
prophet/oracle. But beyond that- in the story of the "human
sacrifice" of Iphigenia to Artemis,

1. It is clearly presented as an atrocious thing

and

2. Artemis actually takes Iphigenia away without letting her be
killed, and magically transports her to the Tauri people in the
Crimea, where Iphigenia becomes a Priestess of Artemis.


This is not a mythological precedent for human sacrifice; this is a
dramatist writing a gripping story. It's not even really mythological.

The story seems to communicate something else- there is evidence for
Iphigenia being the name of a local Goddess of Nature or a Goddess of
the Hunt, whose cult was Absorbed by Artemis (just like Kallisto in
Arcadia). The story, if it pre-dated Euripides, was probably a folk
memory of that event, cast in terms of a tragic human drama.


Either way, this is not a mythological precedent for the Gods
demanding sacrifice- Artemis made that demand because Agamemmnon
angered her. It wasn't a common practise. It was a strong deviation.




>
> Then there's the whole Rex Nemorensis thing, wherein the guardian-
priest of
> Diana's sacred grove could only rise to that post if he slew his
> predecessor (that's not the only requirement, but the point's
made). The
> goddess demanded it, no?



We have no evidence or mythological precedent for the Goddess
demanding this. It could have been totally human invented-
considering the priest at Nemi was usually a vagabond who had managed
to knock off the previous priest- no one really cared if they killed
each other. Either way, she doesn't appear in mythology demanding
that this institution be there.






> Indeed. But sociology is explanation after the fact. It observes
and
> recognizes the real, material benefits and such--but that doesn't
mean that
> those are the actual driving motivations for various religious
> behaviors. That they are--or can be made to--functional aspects of
a
> society may have to do with people wrapping the culture around
them, rather
> than a sort of post hoc ergo propter hoc explanation.




I disagree. I don't see a "this follows that" logic here. You cannot
ignore sociology in favor of any other factor, before or after-
because religion in antiquity and earlier was heavily tied to social
norm and custom, and to family and politics.

Religion did not stand apart from other things in ancient times- it
was another strand in the tapestry of human society, which has to be
studied in relation to others (on equal footing) to see why things
came to be as they were.





> >That no longer exists.
>
> Statement of fact, or opinion? If we are eaters of meat, then what
is the
> beef about us making a sacrifice of what we're going to kill to
> eat? Invoking and engaging the divine with the daily cycles of our
> existence seems pretty sane to me.



The Slaughterhouse is not part of the daily cycle of your existence
unless you work there, or around Cows. For most people, it's alien
territory.

I am not going to go into my arguments against sacrifice here- they
are neatly and openly stated in dozens of my letters before this one,
as well as at my Gens website. I never said that the idea of
sacrifice was "WRONG" full stop. I have said that it is not
as "simple" as you are presenting it. That is all.





>
> >On top of that, no pagan "theologian" can
> >claim that the Gods "required" animal or blood sacrifice- because
not
> >a single myth or text exists in which any God commands humankind to
> >make animal sacrifices, as a matter of requirement.
>
> See above.




I did. Those were not good examples.






>
> Those are off the top of my head, too. And I make no claim to
being
> anything but the most superficial classicist. I'll bet there are
others.




I'm not a superficial classicist- in fact, I'm a pretty well read
one, and no, there aren't. Only one Greek Myth deals with sacrifice-
and it is the story of the First Sacrifice, at Mekone. It clearly
reveals that Sacrifice was not asked for by the Gods. I wrote an
essay on it, and it can be seen at my Gens website.





> And that's despite cultures which moved away from such things, and
in doing
> so made them taboo. Seems to me that there's some rimplicit
eference to
> human sacrifice to Zeus... I can't recall detail. Lycaon? Ah,
memory is a
> feeble thing.





There is no doubt in my mind that human sacrifice was done by
everyone long ago. That Doesn't mean that we should do it today.




> How in the world do you "know" that it wasn't a requirement?



Where is your evidence that it was? I am simply refusing to believe
something until I see evidence. You seem to be believing something
without evidence for it. So go find evidence, then I will believe
you. We know that it was done, and that PEOPLE felt that the Gods
found it pleasing- but nowhere do we see the Gods telling people to
do it.




>
> >Also, there was no one standard "paganism" in ancient
> >times from which we can deviate- some cults of some gods likely did
> >not recieve animal sacrifice at all.
>

> Yeah. And so? In that case, it would be appropriate not to offer
> sacrifices of that nature to those gods. That doesn't make it
proper for
> dealing with other gods.




You don't have to kill animals to make a proper sacrifice or offering
to the Gods.




> Wow. Assertion of opinion as fact.
>
> Vale,
> M Umbrius Ursus





Hey- at least I read the Iliad. My opinions are not facts- but it is
a fact that the Gods never demanded that humans do animal sacrifices
for them.


G. Agorius Taurinus
Group: Nova-Roma Message: 27926 From: oddissius raz Date: 2004-08-26
Subject: Re: Fwd: RE: The meaning of sacrifice Re: [[ReligioRomana]
I agree in some parts of your opinion

Pat <p-mclaughlin@...> wrote:Salve, G. Agoro Taurino
(and a piaculum for whatever unintended abuse of Latin that may represent)

you wrote:
>There is no mythological source extant in which the God demand blood
>sacrifice from humans.

I presume here that you must be ignoring the Iliad, which explicitly
depicts the requirement of the sacrifice of Agamemnon's daughter.

Then there's the whole Rex Nemorensis thing, wherein the guardian-priest of
Diana's sacred grove could only rise to that post if he slew his
predecessor (that's not the only requirement, but the point's made). The
goddess demanded it, no?

>There is a clear sociological reason why humans began blood sacrifice-
> and in the past, there was a clear, important sociological niche and
>institutional system in place to support the practise of Animal
>Sacrifice, and even to make it a desirable thing to human communities.

Indeed. But sociology is explanation after the fact. It observes and
recognizes the real, material benefits and such--but that doesn't mean that
those are the actual driving motivations for various religious
behaviors. That they are--or can be made to--functional aspects of a
society may have to do with people wrapping the culture around them, rather
than a sort of post hoc ergo propter hoc explanation.

>That no longer exists.

Statement of fact, or opinion? If we are eaters of meat, then what is the
beef about us making a sacrifice of what we're going to kill to
eat? Invoking and engaging the divine with the daily cycles of our
existence seems pretty sane to me.

>On top of that, no pagan "theologian" can
>claim that the Gods "required" animal or blood sacrifice- because not
>a single myth or text exists in which any God commands humankind to
>make animal sacrifices, as a matter of requirement.

See above.

Those are off the top of my head, too. And I make no claim to being
anything but the most superficial classicist. I'll bet there are others.

And that's despite cultures which moved away from such things, and in doing
so made them taboo. Seems to me that there's some rimplicit eference to
human sacrifice to Zeus... I can't recall detail. Lycaon? Ah, memory is a
feeble thing.

Or maybe not.

http://www.webster-dictionary.org/definition/Lycaon
Pausanias (viii. 2) says that Lycaon sacrificed a child to Zeus on the
altar on mount Lycaeus, and immediately after the sacrifice was turned into
a wolf. This gave rise to the story that a man was turned into a wolf at
each annual sacrifice to Zeus Lycaeus, but recovered his human form if he
abstained from human flesh for ten years. The oldest city, the oldest cult
(that of Zeus Lycaeus), and the first civilization of Arcadia are
attributed to Lycaon. His story has been variously interpreted. According
to Weizs�cker, he was an old Pelasgian or pre-Hellenic god, to whom human
sacrifice was offered, bearing a non-Hellenic name similar to Avkos, whence
the story originated of his metamorphosis into a wolf.

His cult was driven out by that of the Hellenic Zeus, and Lycaon himself
was afterwards represented as an evil spirit, who had insulted the new
deity by setting human flesh before him. Robertson Smith considers the
sacrifices offered to the wolf-Zeus in Arcadia to have been originally
cannibal feasts of a wolf-tribe, who recognized the wolf as their totem.
Usener and others identify Lycaon with Zeus Lycaeus, the god of light, who
slays his son Nyctimus (the dark) or is succeeded by him, in allusion to
the perpetual succession of night and day. According to Ed. Meyer, the
belief that Zeus Lycaeus accepted human sacrifice in the form of a wolf was
the origin of the myth that Lycaon, the founder of his cult, became a wolf,
i.e. participated in the nature of the god by the act of sacrifice, as did
all who afterwards duly performed it.

>I would never argue that people didn't make animal sacrifices in the
>past. They clearly did, and it clearly wasn't a bad things to them.
>
>But equally as important is the fact that it wasn't a religious
>requirement from the Gods, as much as it was a venerable and
>acceptable religious practise to some people who lived long ago. We
>don't live long ago- we live now, with our realities now.

How in the world do you "know" that it wasn't a requirement?

Now, I'm perfectly at ease with the idea--in fact, I happen to support
it--that evolution is a profound truth and that the gods evolve too. But
while we may think/hope/believe that in time the requirement may be moved
past, the assumption that it HAS been moved past is just that. It might
have been... but that's something that would need a lot of investigation
and consideration... by the appropriate authorities.

>No one who is against animal sacrifice is trying to "change paganism"
>to suit them- there were Greeks and Romans who were against animal
>sacrifice.

That doesn't make your point. There were Greeks and Romans trying to
destroy the Religio, too. That some ancients held an opinion doesn't make
it right. There's folly modern and ancient both.

>Also, there was no one standard "paganism" in ancient
>times from which we can deviate- some cults of some gods likely did
>not recieve animal sacrifice at all.

Yeah. And so? In that case, it would be appropriate not to offer
sacrifices of that nature to those gods. That doesn't make it proper for
dealing with other gods.

>"Religio" does not require animal sacrifice. It never did, and it
>still doesn't. If you wish to reconstruct a situation and an
>institution wherein it can be done- (even though such a thing is
>questionable, if for no other reason but lack of information about
>the proper historical procedure) then fine- but the Religio is not
>centered on killing animals for the Gods, but on belief, devotion,
>and honor and respect for the Gods, and many, many other things (just
>like in the past) can be offered to them as sacrifices, when the time
>to sacrifice to them comes.

Wow. Assertion of opinion as fact.

Vale,
M Umbrius Ursus



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[Non-text portions of this message have been removed]
Group: Nova-Roma Message: 27927 From: John Dobbins Date: 2004-08-26
Subject: Re: Worship of the Gods/ The Nature of Truth
Ave Troianus,

Don't worry lad, it was just a jest on the back alley, not an attempt
to horn in on your act of professing phony manners while engaging the
most most ungentlemany pursuit of running a smear campaign.

The word is an actual Roman agnomen not a made up name, that of Giaus
Julius Caesar Strabo Sesiquiculus, a cousin of the more famous Caesar.

Drusus

--- In Nova-Roma@yahoogroups.com, Servius Equitius Mercurius Troianus
<hermeticagnosis@e...> wrote:
> Salve Kaelus ~
>
> Tagging Taurinus as "Sesquiculus" in the Back Alley by Drusus and Sulla
> hardly constitutes "officially, by Senatorial consensus". If anything,
> it proves how unsuitable those two are for the title of "Senator", a
> title whose holders should behave with honour, dignity and decorum ~ or
> have the title removed. You are perpetuating the notion that a title
> grants someone the right to run roughshod over others; if this was not
> your intention, then please post a retraction.
>
> Vale
> ~ Servius Equitius Mercurius Troianus
Group: Nova-Roma Message: 27928 From: John Dobbins Date: 2004-08-26
Subject: Re: A Response to Drusus
--- In Nova-Roma@yahoogroups.com, "Galus Agorius Taurinus"
<g_agorius_taurinus@y...> wrote:
>
>
>
>
>
> > --- In Nova-Roma@yahoogroups.com, "Galus Agorius Taurinus"
> > <g_agorius_taurinus@y...> wrote:
>
>
> >> Because then there would be no religion.
>
>
>
> > DRUSUS: There is no differance in tossing out animal sacrifices and
> > tossing out libations.
>
>
>
> You are ignoring my point & evading it. I was pointing out
> alternatives that were valid to the Ancients; your response
> that "then they could be tossed out too!" is a non sequitur. Tossing
> out one does not mean that all have to go, and stopping one does not
> mean that all the others become invalid.

DRUSUS: No you are ignoring the point that Sacrifices were an
important part of the ritual, not something that could be lightly
dismissed. A Ritual has to be performed in it's entitity, it isn't
bits and pieces that can be tossed togather. It's purpose is to honor
the Immortals, not to give some human pleasure. What you are doing is
pure hubris. You are placing your whims above performing Rituals
correctly. You are placing making Rituals enjoyable to to you ahead of
plactaing the Gods.

You have a modern prejudace regarding sacrifices, and seek
justification for your personal feelings rather than accepting the
Religio Romana as it actually existed. What you are doing is no
different than what the Creationists are attempting to do to Science.
They have a personal bias that blinds them to evidance regarding the
age of the cosmos and the existance of evolution. You have a personal
bias that blinds you to the evidance for sacrifices as part of the
Religio. You even emulate the Creationist's style of argument.

L. Sicinius Drusus
Group: Nova-Roma Message: 27929 From: AthanasiosofSpfd@aol.com Date: 2004-08-26
Subject: Re: The meaning of sacrifice
Halal food is similar to a Muslim, as Kosher is to a Jew. Slightly
different, but essentially the same concept (since Kosher can include wine, and Muslims
do not drink alcohol).

Valete;

Gaius Modius Athanasius

In a message dated 8/26/2004 4:59:33 AM Eastern Daylight Time,
valerius013@... writes:
May I inquire what does halal foods mean


[Non-text portions of this message have been removed]
Group: Nova-Roma Message: 27930 From: H. Rutilius Bardulus Date: 2004-08-26
Subject: Re: A very small correction...
Salve, Iuliane.

> In my last message I referred to Persephone eating "three"
> pomegranate seeds in the underworld. I believe the actual
> number was
> six - this was merely a typographical error on my part and not
> a lack
> of knowledge of classical mythology. (Just saving anyone the
> trouble
> from correcting me on this small point!)

[Bardulus] According to Ovid's Fasti (Lib. IV), there *were*
three pomegranate seeds. But the same author, in his
"Metamorphosis" (Lib. V, VI) says that there were *seven*.

Dii te bene ament,

H. Rutilius Bardulus




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Group: Nova-Roma Message: 27931 From: A. Apollonius Cordus Date: 2004-08-26
Subject: Re: Worship of the Gods/ The Nature of Truth
A. Apollonius Cordus L. Modio Kaelo omnibusque sal.

I'm sorry that I've offended you. I tried quite hard
in my original message to keep the tone light and to
indicate, with liberal use of smiley faces, that it
was not meant to be a big thing. I also tried quite
carefully to point out that you were not the only or
even the first person to make these little slips, and
that. It just happened that your message was the one I
was replying to, and so it was addressed to you (and
everyone else, of course - omnibusque); I didn't
intend to single you out. Indeed I hoped that by
addressing my message primarily to you I would ensure
that it found a receptive and friendly audience, for I
felt (correctly I think) that you would be concerned
not to exclude people unintentionally, and that you
would therefore want to know if you were doing so.

Also, I wasn't objecting to the actual subject-matter
of your conversation. Yes, it's a little way away from
discussion of Roman matters, but it's nice to see a
polite conversation about history using quotations
from primary sources, even if the historical period
isn't Roman. I've no problem with it.

My comment was just about a couple of phrases you
used, and similar ones others have been using. You
referred to "our country", meaning the USA. Cornelius
Lentulus, when he started the conversation, said "the
founding fathers" meaning the founders of the USA. In
a previous thread, Valeria Messalina made several
comments like "this is the USA". I felt, and still
feel, that these little phrases show a sort of
unconscious assumption which many American Novaromans
share that Nova Roma doesn't have any meaningful
existence outside the US. It's not a conscious
assumption, of course, but it gives the impression to
non-Americans that they are being excluded from full
participation in and ownership of this international
organization.

I know that it's not by any means intentional, and I'm
very glad to hear that you take care to give the
opposite impression. But do you see that it could
still have that effect? And I know that when you used
the phrase "our country" you were talking to another
American; but you were also talking on the public list
and therefore, whether you meant to or not, you were
also addressing all of us. That's why I include that
"omnibus" in my opening salutation - it's to remind
myself that I'm speaking to anyone who may be
listening; otherwise it's easy to forget, you see?

As for the language of your message, you're quite
right to say that English is the official
business-language of this list, and I don't suggest
that you ought not to use it. The reason I mentioned
English is to remind you, and everyone, that the very
fact that English is our business-language,
unavoidable and sensible though it is, creates a
community in which it is already easy for many
citizens to feel left out. My visit to Hispania
provincia a few weeks ago made me realize how serious
a problem this is. That doesn't mean we should all
write in every language we can (it would be great, of
course, but very time-consuming), but it means we have
to take extra care not to do anything else which could
reinforce that problem.

Finally, let me assure you that there was not an iota
of sarcasm in my message to you. When I commented that
our country is Nova Roma and our founding fathers are
Cassius Iulianus and Vedius Germanicus, I meant to
indicate the importance of the personal pronoun in
those phrases. In a public list such as this, and in a
community such as this, "we" are "our", if not
specified otherwise, will naturally be taken to mean
everyone in the community, not just the two people who
happen to be corresponding. References to "our
country" meaning any country other than Nova Roma
create a sense of separateness and emphasise the
differences between different sections of the
community. "We" are logically opposed to "them", so if
"we" are Americans, "they" are everyone else. On the
other hand, using "we" to mean Novaromans creates a
sense of togetherness which we badly need in this
disparate and often factious community.

If I, on this list, say to my fellow-Briton Iunius
Silanus "our government is not very good", he and I
may assume that we are talking about Mr. Blair's
Labour government, but others who are reading our
conversation will naturally assume that "we" are
Novaromans and that I am criticising the consuls or
the senate. By using "we" to mean "Britons" on a
public list, I am implying, deliberately or not, that
everyone on the list - or at least everyone who
matters - is a Briton, and so I can use the personal
pronoun without further qualifiers in that way.
Naturally that makes non-Britons feel that I am
unconsciously denying their right to be full
participants in the list.

If you think all this is nit-picking and that your use
of the phrase "our country", and the similar phrases
of others which I mentioned, were perfectly clear from
the context of their respective messages and conveyed
no sense of exclusion or opposition at all, all I can
say is that I am not a particularly sensitive fellow
and I was bothered by them. They made me feel that
this list was being treated, quite unconsciously and
unmaliciously of course, as American-only concerns,
and that as a Briton I was an intruder. So I would ask
everyone reading this just to take care with that
personal pronoun: if by "we" you mean Americans, say
"we Americans"; if by "this is the USA" you mean "this
country in which animal sacrifices have been performed
is the USA", then please make that clear; and if by
"we" you mean "I, the writer of this message, and you,
the person I am talking to, and not anyone else", try
saying "you and I". In other words, if you are
excluding some Novaromans from your "we", please make
it clear that you are doing so deliberately -
otherwise those who you are excluding will feel that
you are excluding them simply because you think them
unimportant or even non-existent.

I hope I've now made my own meaning clearer.





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Group: Nova-Roma Message: 27932 From: A. Apollonius Cordus Date: 2004-08-26
Subject: Re: Fwd: RE: The meaning of sacrifice Re: [[ReligioRomana]
A. Apollonius Cordus Galo Agorio Taurino omnibusque
sal.

I've been following this discussion with some
interest, though as an unbeliever I'm not personally
concerned. I'm a little puzzled by what you wrote
about Euripides' "Iphigenia at Aulis":

> Euripides was a playright, not a priest, theolgian,
> or
> prophet/oracle. But beyond that- in the story of the
> "human
> sacrifice" of Iphigenia to Artemis,
>
> 1. It is clearly presented as an atrocious thing
>
> and
>
> 2. Artemis actually takes Iphigenia away without
> letting her be
> killed, and magically transports her to the Tauri
> people in the
> Crimea, where Iphigenia becomes a Priestess of
> Artemis.
>
>
> This is not a mythological precedent for human
> sacrifice; this is a
> dramatist writing a gripping story. It's not even
> really mythological.

Now, your comment that the sacrifice actually doesn't
happen in the play is fair enough, for one could argue
that this suggests that Artemis never really intended
the sacrifice to be made (though as a matter of
interest you might like to look at an article in last
year's Journal of Hellenic Studies (or maybe it was
the year before) which argues that some parts of our
surviving text of the play, including the prologue and
the "happy ending", are by a later author who altered
Euripides' play, which probably had the more
traditional "sad ending").

But you seem also to be suggesting that since
Euripides was a playwright and his "Iphigenia" was a
play, this story doesn't count as mythology. Certainly
Euripides wasn't a theologian, but frankly there were
no theologians in the ancient world; and certainly it
is a work of entertainment, but so too are the
majority of the ancient texts from which we derive our
information about ancient mythology and ancient
beliefs about the gods. The poems of Homer are works
of literary entertainment, as are Ovid's Fasti, yet
these works give us a great deal of mythological
information. Do you meant to exclude all these works
when you say "mythology", or only plays? If the
latter, why should plays be regarded as less reliable
records of mythological tradition than other types of
poetry? Or if the former, could you explain what
sources of mythological tradition you do regard as
reliable?

Incidentally, I vaguely recall a story from Ovid
explaining the origin of a certain festival, I forget
which; it's a story of the "clever man tricks the
gods" variety, and in it the god in question demands
the sacrifice of a head, whereupon the hero gives him
a head of onion or garlic, much to the god's
frustration. Do you know the story I mean? I'll try to
look it up, but I'm in London away from my books at
the moment, so I may have to wait until I return to
Oxford. And of course there's also the Greek story in
which Prometheus (I think it was he) asks Zeus to
choose between a sacrifice of the good cuts of meat
covered with a thin layer of offal and the rest of the
bad bits covered with a thin layer of good cuts. Zeus,
of course, chooses the wrong one. But do these stories
not show the gods asking if not for the killing of an
animal at least for the offering of a part of a dead
animal as a sacrifice (even if in the former case the
god didn't get what he wanted)?

Thank you for your time.





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Group: Nova-Roma Message: 27933 From: Galus Agorius Taurinus Date: 2004-08-26
Subject: Re: The meaning of sacrifice
--- In Nova-Roma@yahoogroups.com, Pat <p-mclaughlin@c...> wrote:
> Salve,
>
> Marcus Cassius Julianus wrote:
> >Excellent text on the subject may be found in "An Introduction to
> >Roman Religion" by John Sheid, pages 81-95. There Sheid states
> >that "A study of rituals known to us, ritual vocabulary, and
remarks
> >found in ancient literature make it clear that Roman sacrifice was
> >first and foremost a banquet, quite literally."
>
> The problem is that this is specifically an interpretation, from
the
> outside, by a non-practitioner. That a sacrifice meant a banquet
didn't
> mean that the banquet is what the ritual was all about.
>



ALL of the prominent scholars of Roman Religion are "outsiders".

Are you ready to dump all the scholarly books written by
non-religio practicioners?

That would mean that you would have to dump every book I can think
of. Then what would you base your religio on?

Because there would be nothing. Even the mythology books are recorded
by Christians, the translations and everything.



G. Agorius Taurinus
Group: Nova-Roma Message: 27934 From: Galus Agorius Taurinus Date: 2004-08-26
Subject: Re: A Response to Drusus
Drusus Wrote:


>
> DRUSUS: No you are ignoring the point that Sacrifices were an
> important part of the ritual, not something that could be lightly
> dismissed.



I have NEVER in my life ignored the Fact that in the past, in an
Animal Sacrifice, the killing of an animal was an important part of
the ritual. I am well aware of this, and I accept that it happened in
ancient Rome, as well as Greece, and other places.




> A Ritual has to be performed in it's entitity, it isn't
> bits and pieces that can be tossed togather. It's purpose is to
honor
> the Immortals, not to give some human pleasure.




A ritual of animal sacrifice has to be performed in it's entirety, of
course, or it wouldn't be a rite of animal sacrifice.

My point is that we don't have to do them now, and there is no
necessity, in the form of a command from the Gods, that they be done,
to honor the Religio in full- not in the past, and not now. We can do
other kinds of sacrifices and devotions now, just as they also did
back then, and the Gods would be content.





>What you are doing is
> pure hubris. You are placing your whims above performing Rituals
> correctly. You are placing making Rituals enjoyable to to you ahead
of
> plactaing the Gods.





No, It isn't hubris. I am not trying to make myself into an immortal.
Hubris is a killing pride that makes humans think that they are equal
to the immortals- I know full well that I am not. What you meant to
say was "What you are doing is impiety"- it would be impious to
change a ritual to suit myself, if the Gods had demanded a certain
ritual done a certain way, which they haven't.

I am exercising my divine-given power of reason to honor the Gods as
best I can, in light of evidence and modern conditions, and in terms
of compassion. If that is considered Hubris, then I'd hate to see
REAL hubris.





>
> You have a modern prejudace regarding sacrifices, and seek
> justification for your personal feelings rather than accepting the
> Religio Romana as it actually existed.



Wrong. As I have clearly, over and over again stated, I accept the
Religio for what it was, historically. Nowhere does that acceptance
mean that we have to do it now, JUST like it was done then- and it is
more than my own "pleasure" that leads me to think so, much more.




> What you are doing is no
> different than what the Creationists are attempting to do to
Science.



And now, in a predictable fashion, you start with comparisons that
borderline on Ad Hominem attacks. In no manner am I "doing" anything
to the Religio, that in any way resembles what "creationists" are
doing to any science.





> They have a personal bias that blinds them to evidance regarding the
> age of the cosmos and the existance of evolution. You have a
personal
> bias that blinds you to the evidance for sacrifices as part of the
> Religio. You even emulate the Creationist's style of argument.



I have said, (and will now say for the final time) that I am not
IGNORING anything. I know and accept FULL WELL what happened in
animal sacrifice rituals HISTORICALLY.

I have always maintained that such rites were NOT demanded by the
Gods, not even back in the past- and they are not required of us now.
They were DONE in the past, but that does not mean that they HAVE TO
BE DONE now. They Pleased the Gods in the past, and might even please
them now if someone could somehow manage to do one properly, which I
(and many others) have doubts about. My own ideas have nothing to do
with that doubt.

Even the Pontifex Maximus has stated that live animal sacrifices are
not necessarry as you seem to think they are.

I would respectfully like to ask you to stop ignoring my REAL stances
and putting words in my mouth. I am going out of my way to be civil
and have a real discussion, but you are ignoring my actual words and
stances. It is hard to have a talk that way.


Galus Agorius Taurinus
Group: Nova-Roma Message: 27935 From: Galus Agorius Taurinus Date: 2004-08-26
Subject: Fwd: RE: The meaning of sacrifice Re: [[ReligioRomana]
--- In Nova-Roma@yahoogroups.com, "A. Apollonius Cordus"
<a_apollonius_cordus@y...> wrote:

> A. Apollonius Cordus Galo Agorio Taurino omnibusque
> sal.
>
>
> But you seem also to be suggesting that since
> Euripides was a playwright and his "Iphigenia" was a
> play, this story doesn't count as mythology.



Well, technically speaking, it doesn't.



> Certainly
> Euripides wasn't a theologian, but frankly there were
> no theologians in the ancient world; and certainly it
> is a work of entertainment, but so too are the
> majority of the ancient texts from which we derive our
> information about ancient mythology and ancient
> beliefs about the gods.



Yes- but some of these texts were seen, even in ancient times, as
literally divinely "inspired"- such as Hesiod. Other were seen as the
works of dramatists, and even though they MAY have been based on pre-
existing religious traditions (I have no reason to doubt this in some
cases) they were also not taken by the people back then as making
statements about the Reality of the Divine.





>The poems of Homer are works
> of literary entertainment, as are Ovid's Fasti, yet
> these works give us a great deal of mythological
> information.




Well, those works are based on mythical traditions and lore-
traditions that the author was familiar with- but both of these
authors do go a good distance towards taking a TON of liberties with
the characters and motivations of the Gods- humanizing them to the
point of making them caricatures. No Hellene could worship the Gods
as Homer presents them- as petty, cruel, and even stupid in places.
That is not reflective of how the Cults of these Gods saw their
Deity, nor the majority of Greeks.




>Do you meant to exclude all these works
> when you say "mythology", or only plays? If the
> latter, why should plays be regarded as less reliable
> records of mythological tradition than other types of
> poetry? Or if the former, could you explain what
> sources of mythological tradition you do regard as
> reliable?



A good deal of work has been done on this very subject- Drew
Campbell, for instance (the man who wrote the definitive work of
Hellenic Reconstructionist Paganism- "Old Stones, New Temples")
Discusses the playrights and Dramatists' versions of the Gods and why
they are not to be taken as authoritative theological statements.

It would be the equivalent of a christian going to the script of the
Movie "Dogma" for their understanding of God and Jesus, quite
literally.

As a Hellene, I accept many texts and even writers as making firm,
grounded theological statements about the Gods- Hesiod, Empedocles,
Parmenides (all good Pre-Socratics) as well as all the other "well
known" sources for mythology. Ovid is not a bad one for Roma, but you
have to have an edge of caution- like Virgil, he had a political
slant to his writing.




> Incidentally, I vaguely recall a story from Ovid
> explaining the origin of a certain festival, I forget
> which; it's a story of the "clever man tricks the
> gods" variety, and in it the god in question demands
> the sacrifice of a head, whereupon the hero gives him
> a head of onion or garlic, much to the god's
> frustration. Do you know the story I mean?



I think I do, actually. It was an obscure myth... but I do seem to
recall it.



I'll try to
> look it up, but I'm in London away from my books at
> the moment, so I may have to wait until I return to
> Oxford. And of course there's also the Greek story in
> which Prometheus (I think it was he) asks Zeus to
> choose between a sacrifice of the good cuts of meat
> covered with a thin layer of offal and the rest of the
> bad bits covered with a thin layer of good cuts. Zeus,
> of course, chooses the wrong one. But do these stories
> not show the gods asking if not for the killing of an
> animal at least for the offering of a part of a dead
> animal as a sacrifice (even if in the former case the
> god didn't get what he wanted)?




Actually, that story of Prometheus you are talking about IS the Greek
Story of the First Sacrifice, and it was Prometheus that made that
sacrifice, not humans- however, he made it on behalf of humanity, to
the Gods- an important point. Zeus didn't demand it; Prometheus, in
his cleverness (read: mankind, in his newfound cleverness) came up
with this sacrifice as a device to solve the dispute that was
happening at Mekone.

Anyone who reads Carl Kerenyi's writing on Prometheus (it's one of
his central works entitled "Prometheus: Archetypal Image of Human
Existence" can see that even the ancient Greeks took Prometheus
(whose name means "Forethought") to be an image of the Genius or
Daimon of Humanity as a whole- his theft of the Fire represents
mankind taking a definitive leap forward on the psycho-spiritual
evolutionary scale, and becoming consequential to the Chain of Fate-
and consequently becoming literally shackled to the stone of
consequence (in a way that animals and beings not endowed with the
divine fire of reason are not shackled) and pained by the vulture
that represents the metaphysical anguish of the Human condition,
pinioned as we are between our mortality and the immortal flame that
we now possess, and feeling the conflict between those two poles of
our being.

The tearing out of the liver and innards was an ancient symbol of
the "metaphysical torment" or pain of Being.


Furthermore, it was Herakles who Freed Prometheus from that torment-
and Herakles' Mystery Religion used him as a divine symbol of the
Questing Human Soul, which through its 12 divine labors, frees itself
from Mortality and takes it's place among the undying. That Herakles,
in his final Labor, unshackles Prometheus is highly suggestive and
symbolic.

I have written an essay, based on Kerenyi's work, about the First
Sacrifice. You can see it at my Gens Website.


As for your other question- about the God demanding the head, and
getting a head of Garlic- that God was Zeus, and if I recall
correctly, and he demanded that head (not unlike Artemis) because he
was angered, and was passing judgement on someone that had wronged
him or the Gods. In other words, it wasn't a request for constant,
institutional sacrifice- it was a penalty box judgement. And, the
fact that a head of garlic was (quite cleverly) offered in its place
is almost another mythological way of showing that such a thing
should be circumvented bloodlessly- the God in the story sure thought
so!



G. Agorius Taurinus
Group: Nova-Roma Message: 27936 From: L. Modius Kaelus Date: 2004-08-26
Subject: Re: The meaning of sacrifice
--- In Nova-Roma@yahoogroups.com, oddissius raz <valerius013@y...>
wrote:
> May I inquire what does halal foods mean
>

Halal is the Islamic equivalent to Kosher. They are certain foods
judged appropriate to eat, and in the case of animal consumption,
animals that are raised, selected and killed in a certain, prescribed
way. The animal is usually selected for certain qualities, then
butchered cleanly and as humanely as possible. I believe the
word "halal" roughly translates as "pure". It's based upon dietary
commandments given in both the Quar'an and in Islamic tradition.

I think MOST aspects of Halal dietary laws almost exactly match
Jewish Kosher standards.. to the point that most Jews in Islamic
countries depend on Halal foods for their dietary requirements.


Vale,
Kaelus
Group: Nova-Roma Message: 27937 From: Sybil Leek Date: 2004-08-26
Subject: About Sacrifice
Salvete Omnes,

I would assume that the ancients had some form of conjoining myths or
litanies that would shed light upon the idea and manor of sacrifice that
were performed for the gods of old. I make this assumption as an educated
guess based upon the idea that a religion would have a book of sacrament in
some form and that it would have such sacraments preserved within its text,
though such a book at that time may not have been used in general by all the
population. I know that there are such offerings listed in many of the
works relating to ancient myth and history. To name a few such works that
mention sacrificial forms, Virgil�s Aneaed, Ovid�s Fasti, Homer�s Iliad and
Odyssey, and the Orphic Hymns are just a few such materials. I am sure
there are many more that could be included in the list that would have valid
information concerning sacrifice that could be drawn upon to recreate such
forms.

Before one discounts the validity of such materials one must remember that
we today have such a legendary book that also outlines such things as animal
sacrifice, human sacrifice, burnt offerings, and the like which are very old
concepts of proper or good offerings for a deity. Even though we no longer
practice these offerings, nor likely condone them, these godly ordained
practices are still listed within the body of the text. This book is still
published and has been republished many times preserving and outlining such
ancient methods of offering and even though we do not practice these deity
ordained forms of them, we still hold in our minds that the book is true, in
some form.

Examples of modern preserved sacrifices, from an ancient text:

In the course of time Cain brought to the LORD an offering of the fruit of
the ground, and Abel for his part brought of the firstlings of his flock,
their fat portions. And the LORD had regard for Abel and his offering, but
for Cain and his offering he had no regard. So Cain was very angry, and his
countenance fell. The LORD said to Cain, "Why are you angry, and why has
your countenance fallen? 7If you do well, will you not be accepted? And if
you do not do well, sin is lurking at the door; its desire is for you, but
you must master it." 8Cain said to his brother Abel, "Let us go out to the
field." And when they were in the field, Cain rose up against his brother
Abel, and killed him.
--Genesis 4:3-8

Note: �. . . Abel for his part brought of the firstlings of his flock, their
fat portions.� This sounds remarkably similar to a myth related to Zeus
where a trick was played upon him by a supplicant that wrapped up the fat
and bones of an animal in its skin and presented it to him as an offering.


When [Abraham and Isaac] came to the place that God had shown him, Abraham
built an altar there and laid the wood in order. He bound his son Isaac, and
laid him on the altar, on top of the wood. 10Then Abraham reached out his
hand and took the knife to kill his son. 11But the angel of the LORD called
to him from heaven, and said, "Abraham, Abraham!" And he said, "Here I am."
12He said, "Do not lay your hand on the boy or do anything to him; for now I
know that you fear God, since you have not withheld your son, your only son,
from me." 13And Abraham looked up and saw a ram, caught in a thicket by its
horns. Abraham went and took the ram and offered it up as a burnt offering
instead of his son.
--Genesis 22:9-13

Note: �. . . Abraham built an altar there and laid the wood in order.� Is
this not referring to an example of burnt offerings for God? Burnt
offerings much like those offered by the ancients in the Mediterranean.
�And Abraham looked up and saw a ram, caught in a thicket by its horns.
Abraham went and took the ram and offered it up as a burnt offering instead
of his son.� Is this not an example of a replacement offering of a ram for
the boy?


But now, apart from law, the righteousness of God has been disclosed, and is
attested by the law and the prophets, 22the righteousness of God through
faith in Jesus Christ for all who believe. For there is no distinction,
23since all have sinned and fall short of the glory of God; 24they are now
justified by his grace as a gift, through the redemption that is in Christ
Jesus, 25whom God put forward as a sacrifice of atonement by his blood,
effective through faith. He did this to show his righteousness, because in
his divine forbearance he had passed over the sins previously committed;
26it was to prove at the present time that he himself is righteous and that
he justifies the one who has faith in Jesus.
--Romans 3:21-26

Note: �. . . God put forward as a sacrifice of atonement by his blood,
effective through faith.� This sounds remarkably similar to an atonement
that Apollo had to go through after killing the Python at Delphi.


I hate, I despise your festivals, and I take no delight in your solemn
assemblies. Even though you offer me your burnt offerings and grain
offerings, I will not accept them; and the offerings of well-being of your
fatted animals I will not look upon. Take away from me the noise of your
songs; I will not listen to the melody of your harps. But let justice roll
down like waters, and righteousness like an ever-flowing stream.
--Amos 5:21-24

Note: This passage pretty much explains to us all that is not seen as
acceptable to a Christian god, therefore it had to have outlined a different
concept of religion. From what I see in this passage it looks like these
other worshipers enjoyed Festivals, Solemn Assemblies, Burnt Offerings, and
offered up Grains and Animals to their god(s) in addition to singing for
them and playing musical tunes on at least harps.

Boil all this down and you really only have two questions. First, do you
agree that sacrifice was used as a form of worship? If we are to believe
the above passages then yes it was used in many ancient cultures, in many
different ways. Secondly, is sacrifice a valid statement of worship? This
must be left up to the individual to decide, however if one is trying to
recreate a set period of history then the answer again must be yes.

The last statement I have for all, is this, if I were a Christian would I
not wish to follow my faith with the same diligence as an ancient Christian?


Carpi Noctum
Prima

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Group: Nova-Roma Message: 27938 From: John Dobbins Date: 2004-08-26
Subject: Re: A Response to Drusus
--- In Nova-Roma@yahoogroups.com, "Galus Agorius Taurinus"
<g_agorius_taurinus@y...> wrote:

> A ritual of animal sacrifice has to be performed in it's entirety, of
> course, or it wouldn't be a rite of animal sacrifice.
>
> My point is that we don't have to do them now, and there is no
> necessity, in the form of a command from the Gods, that they be done,
> to honor the Religio in full- not in the past, and not now. We can do
> other kinds of sacrifices and devotions now, just as they also did
> back then, and the Gods would be content.

If All bibles had been destroyed, if there was no written evidance
that Xtians had been commanded to follow the Communion Ritual, the
existance of that command could be infered by the the fact that
communion is practiced by virtually all Xtian Churches.

The same is true of animal sacrifices. It was practiced as widely in
antiquity as Communion is practiced by Xtians today. That is a very
strong argument for an infered command.

On the other hand there is no statement from the Immortals that
evoulation actually exists. On the contrary the proponants of
creationism have percisely what you demand regarding sacrifices, a
myth stating that the cosmos was created. The Evoulationists don't
have a tablet from the Gods stating that evoulation occured. they do
have a mass of evidance that infers evoulation, but this infered
evidance is ignored because the creationists don't want to beleave
that their God didn't create the Cosmos in a week. You are doing the
exact same thing regarding sacrifices. You have an emotional response
to the Rituals, and no reason, no infered evidance, nothing will sway you.

In both cases we see a blind faith that transcends reason, a
willingness to ignore overwhealiming infered evidance to cling to a
concept that is based on faith rather than reason, even the same
debating techniques.

There is a differance however, at least the creationists do have a
myth to set against a mountain of infered evidance. You don't even
have that much, no myth that states Sacrifices aren't desired by the
Immortals, no evidance either direct or infered, just your emotional
response and a willingness to go to any extreme to find justification
for your emotions.

L. Sicinius Drusus
Group: Nova-Roma Message: 27939 From: raymond fuentes Date: 2004-08-26
Subject: Re: A Response to Drusus
salve, drusus as i have stated previously...do right
by thegods and nr will be fine. forget the activists
who have more options than anything else.
--- drusus@...
<drusus@...> wrote:
> --- In Nova-Roma@yahoogroups.com, "Galus Agorius
Taurinus"
> <g_agorius_taurinus@y...> wrote:
> >
> >
> >
> >
> >
> > > --- In Nova-Roma@yahoogroups.com, "Galus Agorius
Taurinus"
> > > <g_agorius_taurinus@y...> wrote:
> >
> >
> > >> Because then there would be no religion.
> >
> >
> >
> > > DRUSUS: There is no differance in tossing out
animal sacrifices and
> > > tossing out libations.
> >
> >
> >
> > You are ignoring my point & evading it. I was
pointing out
> > alternatives that were valid to the Ancients; your
response
> > that "then they could be tossed out too!" is a non
sequitur. Tossing
> > out one does not mean that all have to go, and
stopping one does not
> > mean that all the others become invalid.
>
> DRUSUS: No you are ignoring the point that
Sacrifices were an
> important part of the ritual, not something that
could be lightly
> dismissed. A Ritual has to be performed in it's
entitity, it isn't
> bits and pieces that can be tossed togather. It's
purpose is to honor
> the Immortals, not to give some human pleasure. What
you are doing is
> pure hubris. You are placing your whims above
performing Rituals
> correctly. You are placing making Rituals enjoyable
to to you ahead of
> plactaing the Gods.
>
> You have a modern prejudace regarding sacrifices,
and seek
> justification for your personal feelings rather than
accepting the
> Religio Romana as it actually existed. What you are
doing is no
> different than what the Creationists are attempting
to do to Science.
> They have a personal bias that blinds them to
evidance regarding the
> age of the cosmos and the existance of evolution.
You have a personal
> bias that blinds you to the evidance for sacrifices
as part of the
> Religio. You even emulate the Creationist's style of
argument.
>
> L. Sicinius Drusus
>
>


=====
S P Q R

Fidelis Ad Mortem.

Marcvs Flavivs Fides
Roman Citizen





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Group: Nova-Roma Message: 27940 From: Galus Agorius Taurinus Date: 2004-08-26
Subject: Re: A Response to Drusus
--- In Nova-Roma@yahoogroups.com, raymond fuentes
<praefectus2324@y...> wrote:
> salve, drusus as i have stated previously...do right
> by thegods and nr will be fine. forget the activists
> who have more options than anything else.



*smiles*

Having options isn't a bad thing at all! Better to have them than not.


Taurinus
Group: Nova-Roma Message: 27941 From: Galus Agorius Taurinus Date: 2004-08-26
Subject: Re: A Response to Drusus
--- In Nova-Roma@yahoogroups.com, "John Dobbins" <drusus@b...> wrote:




> If All bibles had been destroyed, if there was no written evidance
> that Xtians had been commanded to follow the Communion Ritual, the
> existance of that command could be infered by the the fact that
> communion is practiced by virtually all Xtian Churches.




Inference? You mean a guess.

If all bibles and records had been destroyed, we would have as much
ground to "infer" that at some point in christian history, a ritual
of communion arose that was created to celebrate a central mystery of
the religion, and to honor their God, and to act as a "unifying" rite
for all christians- and all of those things could have been done, and
spread around christendom, without God ever having to order it so.


So you "infer" without evidence that the Gods told mortals that they
must kill animals, (and, following the same logic, they must have
once told mortals to sacrifice other humans- what made them change
their mind?) and I disagree with your inference.


I believe, pursuant to the lack of evidence of the Gods commanding
mortals to kill either animals or each other for institutional
religious rites, that mortals, inspired by devotion, awe, and
mystical closeness with the Gods, created the institution of
sacrifice to honor the Gods, using what means and goods they had
available to them at the time.





> The same is true of animal sacrifices. It was practiced as widely in
> antiquity as Communion is practiced by Xtians today. That is a very
> strong argument for an infered command.




No it isn't. It's no stronger than the other inferred conclusion-
that this institution arose from mortal devotion and tradition.




> On the other hand there is no statement from the Immortals that
> evoulation actually exists.



I'm not understanding why this statement is here.




> On the contrary the proponants of
> creationism have percisely what you demand regarding sacrifices, a
> myth stating that the cosmos was created.



The proponents of creationism already have a myth that says the
Cosmos was created- it's in their bible.





>The Evoulationists don't
> have a tablet from the Gods stating that evoulation occured. they do
> have a mass of evidance that infers evoulation, but this infered
> evidance is ignored because the creationists don't want to beleave
> that their God didn't create the Cosmos in a week.



The difference is, scientists can see that evolution occurs, and can
see how it works and occurs on the microscopic and cellular level,
and they have collected a HORDE of evidence for it- but you have not
collected anywhere near as much or as good of evidence for your
conclusion.


Besides, just because scientists can "infer" evolution from a horde
of scientific data, in no way means that we can infer the origin of a
social custom from ancient Rome just because we have some people
saying that "sacrifice is pleasing to the Gods" or just because we
have the existence of an institution of sacrifice. You are making a
False Parallel here, a spurious connection. Modern Biology is not
ancient sociology.

As I said, I never denied that an institution of sacrifice existed in
the past. What I have denied is what you cannot prove, and which I
have no intellectual obligation to believe until you do: That the
Gods commanded humans to make animal sacrifice- My conclusion that it
was a man-created institution is just as valid as your conclusion.




> You are doing the
> exact same thing regarding sacrifices. You have an emotional
response
> to the Rituals, and no reason, no infered evidance, nothing will
sway you.
>



You are just as set in your opinion as I am; you ignore me left and
right. Inferred evidence is not enough here, and it is not enough
when life and possibly morality is on the line. If life is going to
be taken by me religiously, it will be done perfectly and completely
in line with proper protocols and perfectly in line with Godly Will.

You cannot supply me with proof of that Godly Will, nor evidence that
you have perfection in knowledge of how sacrifice was done.





> In both cases we see a blind faith that transcends reason,



Yes- you have a blind faith that transcends reason.





> a
> willingness to ignore overwhealiming infered evidance to cling to a
> concept that is based on faith rather than reason, even the same
> debating techniques.




You have a willingness to believe something without seeing it,
because you "infer" what you desire to see in the religio. You WANT
animal sacrifice; you see it as an integral part of Religio- and you
cannot see it any other way; you ignore the socio-economics of the
ancient world, and the socio-religious realities that made it
possible, thinking you can do it today, just like they did it then,
when you can't, for many reasons.


You also seem to think that animal sacrifice was the ONLY ritual of
the religio, when it wasn't. There were MANY ways of making offerings
to the Gods. They are still valid and they ARE what 99.9999% of all
the Pontifexes here do today. They ARE the religio.





> There is a differance however, at least the creationists do have a
> myth to set against a mountain of infered evidance.

> You don't even
> have that much, no myth that states Sacrifices aren't desired by the
> Immortals,



And no myth states that they ARE.

You can't prove that there isn't a pink elephant in the sky above my
house, and so I guess that means you believe there is, right?




> no evidance either direct or infered, just your emotional
> response and a willingness to go to any extreme to find
justification
> for your emotions.
>



As anyone watching this debate can see, you are the only person being
emotional here, and trying to see his conclusion NO MATTER the cost,
and no matter what.


I have the only rational position: Show me evidence first. Your
notion of "evidence" is not good enough- because it is all inference.
Your "inference" is not good enough, because there are other
explanations (aside from godly command) that can and do serve to
explain why people were sacrificing.


I am not the same as a creationist- because unlike the creationist
explanation, my explanation has more going for it than just faith- my
explanation has a sound sociological basis, and a sound rational
basis. The Creationists have neither- it's all faith.

Like the scientists, I am not believing anything until I see some
form of evidence; but like the creationists, you are taking on faith
that the Gods told humans that they had to kill animals.

You claim that you have "inferred" evidence- but where science infers
evolution, and creationists can offer no equally-as-strong inference
for why creationism may be right, I CAN offer an equally-as-strong
explanation for why my position may be right. Sacrifice can be (and
was) a natural outgrowth of human socio-religious culture. It was not
a command from the Gods.



You want things to be cut and dry, and absolute. But life is not like
that, and neither are the Gods. They are living beings, immortal, and
they are far more flexible, aware, and wise than any human- your
unflinching conservativity, your single-minded devotion to your
notion of the way things "had to have been" and the way things "have
to be" is not in the best tradition of wisdom nor does it paint a
portrait of the Gods that presents them as anything other than images
of yourself- conservative, single-minded, and unchanging.

But that is not the reality of the Divine. The Divine is responsible
for All changes in the world, the shaping of the world, and for
greater things than we can imagine.



Galus Agorius Taurinus
Group: Nova-Roma Message: 27942 From: Servius Equitius Mercurius Troianus Date: 2004-08-26
Subject: Re: Worship of the Gods/ The Nature of Truth
Salve Drusus ~

Why, this is just as silly as your claim of "hypocrisy" on my part!

"Worried"? Not at all; just trying to keep it from devolving into an
insult exchange. I have been quite consistent in pushing for Civility
on the Main List.

"Professing phony manners"? Those who met me at Roman Days can verify
that while I'm fairly casual of demeanor, my manners are quite genuine
& that I truly hold certain Victorian ideals in high esteem.

"Engaging the most most ungentlemany pursuit of running a smear
campaign" ~ I beg your pardon? "Smear campaign"? What smear campaign?
Against who or what? I regularly speak out, based on genuinely held
Principles. You may not like my views, but they are based on
Principles nevertheless and therefore may legitimately be discussed or
debated but they are decidedly not a "smear campaign".

I merely stated that Taurinus had been "tagged" with the name on the
Back Alley, which is a fact. I didn't question its Historical origins,
I simply disputed Kaelus' claim that the tagging was "official"; Note
that he agreed and retracted.

Please clarify the granting of Agnomen: Is it an act of the body of the
Senate (which is my understanding) or can individual Senators just
declare them willy-nilly? Does the recipient have to acquiesce, or is
it binding regardless of the recipient's wishes?

Nothing I say or do in NR is an "act", Drusus. If you believe that you
personally are the object of some "smear campaign", it is because I am
constantly having to call you on these little insults and acts of
misdirection: It is you who consistently behave in an ungentlemanly
manner. If I am occassionally driven to the equivalent of "Sod off,
you git", it is because you try my patience and nothing more ~ it is
not due to any "hypocrisy" no matter how much you wish that it were so.

Vale
~ S E M Troianus

On Thursday, August 26, 2004, at 06:58 AM, John Dobbins wrote:

>
> Ave Troianus,
>
> Don't worry lad, it was just a jest on the back alley, not an attempt
> to horn in on your act of professing phony manners while engaging the
> most most ungentlemany pursuit of running a smear campaign.
>
> The word is an actual Roman agnomen not a made up name, that of Giaus
> Julius Caesar Strabo Sesiquiculus, a cousin of the more famous Caesar.
>
> Drusus
>
> --- In Nova-Roma@yahoogroups.com, Servius Equitius Mercurius Troianus
> <hermeticagnosis@e...> wrote:
>> Salve Kaelus ~
>>
>> Tagging Taurinus as "Sesquiculus" in the Back Alley by Drusus and
>> Sulla
>> hardly constitutes "officially, by Senatorial consensus". If
>> anything,
>> it proves how unsuitable those two are for the title of "Senator", a
>> title whose holders should behave with honour, dignity and decorum ~
>> or
>> have the title removed. You are perpetuating the notion that a title
>> grants someone the right to run roughshod over others; if this was not
>> your intention, then please post a retraction.
>>
>> Vale
>> ~ Servius Equitius Mercurius Troianus
>
>
>
>
>
> Yahoo! Groups Links
>
>
>
>
>
>
>
Group: Nova-Roma Message: 27943 From: Gaius Minucius Hadrianus Felix Date: 2004-08-26
Subject: Mass Pagan Pride Day and Roman Market Days
C. Minucius Hadrianus Felix Quiritibus S.P.D.

Salvete.

On Sunday, September 19th I will be conducting an Introduction to the
Religio Romana workshop at the Massachusetts Pagan Pride Day event in
North Andover. I will also be talking about Nova Roma, and handing out
information. If anyone in the area is interetsed in assisting me, or
just coming along as a group to give NR some presence at the event,
please contact me at: c.minucius.hadrianus@.... I may also
be performing a public ritual, in which case It would be very helpful to
have an assistant. Information about the event can be found at:
http://www.massippp.freeservers.com/

I will also be attending Roman Market Days put on by M. Cassius Iulianus
and Patricia Cassia in Ogunquit Maine on Saturday the 18th of September.
I should have two free seats in my car, so if there are any Nova
Britannians in Eastern Mass who need a ride to the event just let me know.

Valete,

C. Minucius Hadrianus Felix
Pontifex et Minervae Aedis Sacerdos
Group: Nova-Roma Message: 27944 From: Servius Equitius Mercurius Troianus Date: 2004-08-26
Subject: Re: Worship of the Gods/ The Nature of Truth
Salve Sulla ~

An informal Back Alley Poll is NOT equivalent to an official act of the
Senate of Nova Roma. You know this, and this flippant claim of yours
denigrates the authority and dignity of the Senate by making light of
the Senate's sphere of authority. If anything, you have demonstrated
the point I was trying to make.

Vale
~ Troianus

On Thursday, August 26, 2004, at 02:08 AM, L. Cornelius Sulla wrote:

> Actually, it is being voted if the title is worthy of Galus Agorius
> Taurinus. According to the latest Poll in the BA,
>
> Should Agorius be granted the Agnomen of Sesquiculus?
>
> The pending result (the poll does not close til 9/3) is 70% in favor
> 30% against.
>
> If anyone is interested in voiting please feel free to subscribe to
> the Back Alley and express your opinion!
>
> http://groups.yahoo.com/group/BackAlley/
>
> Vale,
>
> Lucius Cornelius Sulla Felix
> ----- Original Message -----
> From: Servius Equitius Mercurius Troianus
> To: Nova-Roma@yahoogroups.com
> Sent: Wednesday, August 25, 2004 11:00 PM
> Subject: Re: [Nova-Roma] Re: Worship of the Gods/ The Nature of Truth
>
>
> Salve Kaelus ~
>
> Tagging Taurinus as "Sesquiculus" in the Back Alley by Drusus and
> Sulla
> hardly constitutes "officially, by Senatorial consensus". If
> anything,
> it proves how unsuitable those two are for the title of "Senator", a
> title whose holders should behave with honour, dignity and decorum ~
> or
> have the title removed. You are perpetuating the notion that a title
> grants someone the right to run roughshod over others; if this was
> not
> your intention, then please post a retraction.
>
> Vale
> ~ Servius Equitius Mercurius Troianus
>
> On Thursday, August 26, 2004, at 01:03 AM, L. Modius Kaelus wrote:
>
>> Salve Taurinus,
>>
>> I put your name there to indicate what you wrote in the e-mail, as is
>> common courtesy when breaking up individual parts of a post. That
>> way, people won't be confused as to whom I was citing if they didn't
>> see or didn't recall the text. I wasn't putting words in your mouth.
>>
>> I was also addressing you formally, and the agnomen Sesquiculus HAS
>> been conferred on you officially, by senatorial consensus. Therefore,
>> you should be petitioning the magistrates to remove the agnomen,
>> rather than petitioning them to correct me. They can't. I apologise
>> if I offended you, but it was intentioned to be both in good humour
>> and even have a very modest amount of civility in addressing you
>> fully. I actually thought you would laugh it off and get a kick that
>> someone was using the agnomen in a post that was generally FAVOURABLE
>> to what you said. But I should have known better.
>>
>> And you know very well that I've been nothing but polite and civil to
>> you in the past, despite my inclination to jump in at some of the
>> more hateful and generalising things you've said on the Back Alley.
>> But I know it would serve no purpose, so in the interest of Roman
>> Virtues and the civility which I supposedly "lack", I kept my mouth
>> tightly shut at those times. I don't see what you seek to accomplish
>> by insulting the religion, sexuality, and intellectual capacity of
>> those you're trying to convince of your position. However, I don't
>> want to argue with you, Taurinus. I'd rather dialogue with you
>> REASONABLY than make myself another target.
>>
>> Once again, TAURINUS, I'll desist from calling you by your agnomen or
>> fully addressing you if you feel it does insult your dignitas. But I
>> would see about doing something about that, though. Otherwise those
>> or any of the other ones suggested might stick. I think the best way
>> to go about that would just be to behave yourself and not respond to
>> insulting posts (however insulting they may be) with epithets like
>> those about broomhandles in the nether-regions of certain inviduals
>> (among other things said).
>>
>> Vale,
>> Kaelus
>> (Also an ass and a half)
>>
>>
>> --- In Nova-Roma@yahoogroups.com, "Galus Agorius Taurinus"
>> <g_agorius_taurinus@y...> wrote:
>>> --- In Nova-Roma@yahoogroups.com, "L. Modius Kaelus"
>> <xkaelusx@y...>
>>> wrote:
>>>> Galus Agorius Taurinus Sesquiculus said:
>>>>
>>>>
>>>
>>>
>>> First off, I didn't say that. That was written hundreds of years
>> ago.
>>>
>>> Secondly, I do not appreciate your insulting addition to my name.
>> Why
>>> would you be allowed to insult me openly in public like this, when
>> I
>>> have done nothing to you to be so attacked?
>>>
>>> If there are censors here, who uphold public decency, please
>> respond
>>> to this.
>>>
>>> My name is Galus Agorius Taurinus. I have no other name. In the
>> name
>>> of the civility you lack, I will excuse this insult. But please
>> don't
>>> do it again.
>>
>>
>>
>>
>>
>> Yahoo! Groups Links
>>
>>
>>
>>
>>
>
>
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Group: Nova-Roma Message: 27945 From: Gnaeus Equitius Marinus Date: 2004-08-26
Subject: Re: Worship of the Gods/ The Nature of Truth
Salvete Quirites, et salve Troiane,

Servius Equitius Mercurius Troianus wrote:

> Please clarify the granting of Agnomen: Is it an act of the body of the
> Senate (which is my understanding) or can individual Senators just
> declare them willy-nilly? Does the recipient have to acquiesce, or is
> it binding regardless of the recipient's wishes?

According the the Lex Cornelia et Maria de Mutandis Nominibus
http://www.novaroma.org/tabularium/leges/2001-05-20-ii.html

"agnomina of distinction must be awarded by a senator, curule
magistrate, or pontifex in recognition of service to Nova Roma. Official
recognition of such awarded agnomina of distinction is completed by the
censors' entering the agnomina in the album civium."

While the law makes no mention of agreement on the part of the citizen
awarded an agnomen of distinction, a citizen who objected to an agnomen
of distinction could resort to the provisions of the Lex Salicia
Poenalis regarding Falsum and Calumnia if they felt that the agnomen
awarded them was either false of slanderous.

It seems clear to me that the intent of the Lex Cornelia et Maria de
Mutandis Nominibus was to provide a means of providing positive
recognition to people who have performed significant services to the
republic. Not a means for Senators to officially insult people they
don't like.

Valete Quirites,

-- Marinus
Group: Nova-Roma Message: 27946 From: Marcus Traianus Valerius Date: 2004-08-26
Subject: Re: Worship of the Gods/ The Nature of Truth
Salve!

All I can say is in the own words of the man that wrote the document of which you speak...

"Millions of innocent men, women, and children, since the introduction of Christianity, have been burnt, tortured, fined, and imprisoned; yet we have not advanced one inch toward uniformity. What has been the effect of coercion? To make one-half the world fools and the other half hypocrites. To support roguery and error all over the earth.
-- Thomas Jefferson, Notes on the State of Virginia, 1781-82"
----- Original Message -----
From: Mike Abboud
To: Nova-Roma@yahoogroups.com
Sent: Wednesday, August 25, 2004 5:44 PM
Subject: Re: [Nova-Roma] Re: Worship of the Gods/ The Nature of Truth


Salve:

I don not wish to contradict someone I hold in such high esteem, but I could not in good conscious allow this remark to pass without comment. It is a common fallacy among "neo pagans" and "secularists" to claim that the founding fathers of the United States were not Christian. Most were. A few prominate ones were deists that is true, and one was possibly an atheist( Thomas Payne) but he is on record denying this. The vast majority were Christians of various stripes, this is very evident in their personal writings and in the Declaration of Independence. Some may argue( I have in the past) that the Declaration is not a governing document, but it is a legal instrument that the Founders used to justify breaking with England and the soul of the American Revolution. Christian values are not the only ones present, true, but we cannot ,in good conscious, deny that they are there.

Vale;
Tiberius Arcanus Agricola
mikeabboud@...


ALL of the founding fathers but one actually, I believe. ;-) Correct
me if I'm wrong. I can only sigh, laugh, and worry when a political
commentator (or anyone not so informed, for that matter) says our
country is founded on Christian values. And people believe them. If
anything, we're founded on enlightenment philosophy, Masonic values,
and an admiration for the republican form of government. After all...
our founding fathers (and those who provided the steam for the
revolutionary war) were Deists, Freemasons (most of them), and
admirers of Rome (the writer of our Constitution especially).

We may reflect Christian values, but we're founded on the
philosophical rejection of its revelation. Isn't that grand?

-Kaelus

--- In Nova-Roma@yahoogroups.com, Charlie Collins <iguard@g...> wrote:
> I am a Deist. Most of the Founding Fathers were Deists. When asked
Thomas Paine
> said "God Exsists, and there it lies". For more info on Deism go to
this site:
>

[Non-text portions of this message have been removed]


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[Non-text portions of this message have been removed]
Group: Nova-Roma Message: 27947 From: pompeia_minucia_tiberia Date: 2004-08-26
Subject: Re: Worship of the Gods/ The Nature of Truth
---Salvete Consul Marinus, Equitius Mercurius et Omnes:



I'm looking at the language of the lex. I think the key word in the
text which reveals the true intent of this lex is 'award'...to give
someone an award of distinction is not to yoke them with something
which can be construed as a tad uncomplimentary, against the
knowledge or wishes of the person receiving the agnomen. It is like
saying 'I am going to 'award' you with this month-old, cold Egg Foo
Young splatted on your white house, as a gesture of 'distinction'.
Being called something informally is one thing, to have it glued on
you as part of your formal Roman name is quite another.

If Senators/Censor are serious about this, and they 'appear' as
though they are, they should formally declare this name change to
the Senate and Populace, or change the Album Gentium, so the
Tribunes may veto these actions if they so see fit. If they are not
serious about this agnomen award, they should cease using it when
addressing Taurinus as it is merely 'name calling' and an 'adhominem
attack' in 'legal' disguise, and falls within the realm of the list
moderator/praetor.

I have no reason to personally extend favouratism to any party in
this matter, really; but I too, don't want to see this lex being
used to justify an attempt at 'legal name-calling', whenever it is
so convenient.

Quirites:

Today it is G. Agorius Taurinus...tomorrow it might be 'you'

Valete,
P. Minucia Tiberia




In Nova-Roma@yahoogroups.com, Gnaeus Equitius Marinus <gawne@c...>
wrote:
> Salvete Quirites, et salve Troiane,
>
> Servius Equitius Mercurius Troianus wrote:
>
> > Please clarify the granting of Agnomen: Is it an act of the body
of the
> > Senate (which is my understanding) or can individual Senators
just
> > declare them willy-nilly? Does the recipient have to acquiesce,
or is
> > it binding regardless of the recipient's wishes?
>
> According the the Lex Cornelia et Maria de Mutandis Nominibus
> http://www.novaroma.org/tabularium/leges/2001-05-20-ii.html
>
> "agnomina of distinction must be awarded by a senator, curule
> magistrate, or pontifex in recognition of service to Nova Roma.
Official
> recognition of such awarded agnomina of distinction is completed
by the
> censors' entering the agnomina in the album civium."
>
> While the law makes no mention of agreement on the part of the
citizen
> awarded an agnomen of distinction, a citizen who objected to an
agnomen
> of distinction could resort to the provisions of the Lex Salicia
> Poenalis regarding Falsum and Calumnia if they felt that the
agnomen
> awarded them was either false of slanderous.
>
> It seems clear to me that the intent of the Lex Cornelia et Maria
de
> Mutandis Nominibus was to provide a means of providing positive
> recognition to people who have performed significant services to
the
> republic. Not a means for Senators to officially insult people
they
> don't like.
>
> Valete Quirites,
>
> -- Marinus
Group: Nova-Roma Message: 27948 From: John Dobbins Date: 2004-08-26
Subject: Re: Worship of the Gods/ The Nature of Truth
Ave,

Main Entry: 1joke
Pronunciation: 'jOk
Function: noun
Etymology: Latin jocus; perhaps akin to Old High German gehan to say,
Sanskrit yAcati he asks
1 a : something said or done to provoke laughter; especially : a brief
oral narrative with a climactic humorous twist b (1) : the humorous or
ridiculous element in something (2) : an instance of jesting : KIDDING
<can't take a joke> c : PRACTICAL JOKE d : LAUGHINGSTOCK
2 : something not to be taken seriously : a trifling matter <consider
his skiing a joke -- Harold Callender> -- often used in negative
construction <it is no joke to be lost in the desert>

Now that you know what a joke is do you realize that your own cognomen
is a Roman joke similar to Sesiquiculus? Strabo means Crosseyed. A
large portion of the names that Nova Roman's are carrying around are
jokes that became cognomens and agnomesn in antiquita.

You might want to consider switching to decaf too. It will help you
avoid mistaking humor for intent.

Drusus

--- In Nova-Roma@yahoogroups.com, "pompeia_minucia_tiberia"
<pompeia_minucia_tiberia@y...> wrote:
> ---Salvete Consul Marinus, Equitius Mercurius et Omnes:
>
>
>
> I'm looking at the language of the lex. I think the key word in the
> text which reveals the true intent of this lex is 'award'...to give
> someone an award of distinction is not to yoke them with something
> which can be construed as a tad uncomplimentary, against the
> knowledge or wishes of the person receiving the agnomen. It is like
> saying 'I am going to 'award' you with this month-old, cold Egg Foo
> Young splatted on your white house, as a gesture of 'distinction'.
> Being called something informally is one thing, to have it glued on
> you as part of your formal Roman name is quite another.
>
> If Senators/Censor are serious about this, and they 'appear' as
> though they are, they should formally declare this name change to
> the Senate and Populace, or change the Album Gentium, so the
> Tribunes may veto these actions if they so see fit. If they are not
> serious about this agnomen award, they should cease using it when
> addressing Taurinus as it is merely 'name calling' and an 'adhominem
> attack' in 'legal' disguise, and falls within the realm of the list
> moderator/praetor.
>
> I have no reason to personally extend favouratism to any party in
> this matter, really; but I too, don't want to see this lex being
> used to justify an attempt at 'legal name-calling', whenever it is
> so convenient.
>
> Quirites:
>
> Today it is G. Agorius Taurinus...tomorrow it might be 'you'
>
> Valete,
> P. Minucia Tiberia
>
>
>
>
> In Nova-Roma@yahoogroups.com, Gnaeus Equitius Marinus <gawne@c...>
> wrote:
> > Salvete Quirites, et salve Troiane,
> >
> > Servius Equitius Mercurius Troianus wrote:
> >
> > > Please clarify the granting of Agnomen: Is it an act of the body
> of the
> > > Senate (which is my understanding) or can individual Senators
> just
> > > declare them willy-nilly? Does the recipient have to acquiesce,
> or is
> > > it binding regardless of the recipient's wishes?
> >
> > According the the Lex Cornelia et Maria de Mutandis Nominibus
> > http://www.novaroma.org/tabularium/leges/2001-05-20-ii.html
> >
> > "agnomina of distinction must be awarded by a senator, curule
> > magistrate, or pontifex in recognition of service to Nova Roma.
> Official
> > recognition of such awarded agnomina of distinction is completed
> by the
> > censors' entering the agnomina in the album civium."
> >
> > While the law makes no mention of agreement on the part of the
> citizen
> > awarded an agnomen of distinction, a citizen who objected to an
> agnomen
> > of distinction could resort to the provisions of the Lex Salicia
> > Poenalis regarding Falsum and Calumnia if they felt that the
> agnomen
> > awarded them was either false of slanderous.
> >
> > It seems clear to me that the intent of the Lex Cornelia et Maria
> de
> > Mutandis Nominibus was to provide a means of providing positive
> > recognition to people who have performed significant services to
> the
> > republic. Not a means for Senators to officially insult people
> they
> > don't like.
> >
> > Valete Quirites,
> >
> > -- Marinus
Group: Nova-Roma Message: 27949 From: Dana Date: 2004-08-26
Subject: A Response to Taurinus
Salve

--- In Nova-Roma@yahoogroups.com, "Galus Agorius Taurinus"
<g_agorius_taurinus@y...> wrote:

> My point is that we don't have to do them now, and there is no
> necessity, in the form of a command from the Gods, that they be
done,
> to honor the Religio in full- not in the past, and not now. We can
do
> other kinds of sacrifices and devotions now, just as they also did
> back then, and the Gods would be content.

Being new to the Religio and a citizen less than a year, may I
nevertheless question: how do you know what the Gods are content
with? With the modern world in chaos and no obvious blessings by the
deities - couldn't one argue that they are displeased about
something, perhaps the matter of sacrifice?

I am not advocating sacrifice nor am I condemning sacrifice. I look
to the priests and leaders of the Religio to give us the guidance to
pleasing the gods.


> What you meant to
> say was "What you are doing is impiety"- it would be impious to
> change a ritual to suit myself, if the Gods had demanded a certain
> ritual done a certain way, which they haven't.

How do we know what they have demanded? There is archaeological
evidence that the Germanic tribes practiced human sacrifice,
probably of war captives or criminals. Because this was an oral
culture (observations coming from outsiders such as Tacitus or
centuries later by Christians) we don't know why the Gods demanded
this. Would you argue that the gods didn't because nothing was
written down?

> I have always maintained that such rites were NOT demanded by the
Gods, not even back in the past- and they are not required of us
now. They were DONE in the past, but that does not mean that they
HAVE TO BE DONE now. They Pleased the Gods in the past, and might
even please them now if someone could somehow manage to do one
properly, which I (and many others) have doubts about. My own ideas
have nothing to do with that doubt.

You state rather firmly that the sacrifices were not demanded by the
gods - how can you be firm in that stance? A lack of written
evidence doesn't imply that the Gods didn't or did. The priests and
those trusted with the words and wishes of the Gods stated they did,
that was accepted then.

I think we should question all leaders a little closer than in the
past but there comes a point where trust is necessary. Catholics
bow to the office of the Pope and accept that he has an inside track
to God's mind. Mormons with their President and such. We leave the
Religio to the priests and followers, not the common citizens,
especially those who do not practice the religion. Religion is not a
popularity contest nor usually politically correct (New Age
movements aside).

A matter of opinion and thought. I don't mean to be insulting if
this comes across as such, I apologize.

Personally, I would like to see this thread come to an end. I have a
feeling I'm talking to a brick wall and that it's more of trying to
score points than having an open-minded debate. Both sides are
firmly entrenched and not much will move either. Why keep banging
heads over it? Good question, I'll throw my thought out there and
retreat to the background once again.

Drusilla Metella Germanica
Group: Nova-Roma Message: 27950 From: Gnaeus Equitius Marinus Date: 2004-08-26
Subject: Re: Worship of the Gods/ The Nature of Truth
Salvete Quirites, et salve Druse,

John Dobbins wrote:

[dictionary definition of "joke"]

> Now that you know what a joke is do you realize that your own cognomen
> is a Roman joke similar to Sesiquiculus? Strabo means Crosseyed.

Given that Pompeia suffers from an occular condition, and chose her
agnomen precisely because she is crosseyed, I'm sure she does know that.

> A large portion of the names that Nova Roman's are carrying around are
> jokes that became cognomens and agnomesn in antiquita.

Yes, I'm sure many of us know that Cicero means chickpea, and that
Caesar means hairy and Brutus means ignorant or brutal. That's really
beside the point here.

> You might want to consider switching to decaf too. It will help you
> avoid mistaking humor for intent.

Druse, there are many, many people reading this who are liable to see
your 'humor' as anything but funny. Me among them. Considering that
I've been drinking decaf coffee all day, it must be something else.

I understand that Taurinus is raising arguments you consider unfounded,
but there are better ways to refute them than by making fun of the man.

Valete Quirites,

-- Marinus
Group: Nova-Roma Message: 27951 From: AthanasiosofSpfd@aol.com Date: 2004-08-26
Subject: Re: The meaning of sacrifice
Most...because Kosher food can include alcohol, which would make the food NOT
Halal.

Vale;

Gaius Modius Athanasius

In a message dated 8/26/2004 12:25:38 PM Eastern Daylight Time,
xkaelusx@... writes:
I think MOST aspects of Halal dietary laws almost exactly match
Jewish Kosher standards.. to the point that most Jews in Islamic
countries depend on Halal foods for their dietary requirements.


Vale,
Kaelus


[Non-text portions of this message have been removed]
Group: Nova-Roma Message: 27952 From: pompeia_minucia_tiberia Date: 2004-08-26
Subject: Re: Worship of the Gods/ The Nature of Truth
---Salvete Druse et Omnes:

Thank you for confirming that the law is being used in this case as
a means of personal humour for a few.

I will leave the justification of the legal rationale to the
magistrates in question,if the situation merits it. If not, maybe we
can remember the inplications behind too many of these 'awards' of
distinction.

I know that Strabo means crosseyed. I chose this cognomen because I
have some strabismus in my right eye...no the eyeball doesn't do
three-sixties, and the condition is all but gone. It is a voluntary
cognomen, not one I had to involuntarily assume as an 'award' of
distinction. I don't see any legal justification for this in the
prevailing legal language.

Does someone get 'awarded' six months in the slammer for break and
entry? Are those on death row 'awarded' a lethal injection? Were
you 'awarded' detentions for misbehaviour in school, Druse?

Instead of looking up the word 'humour' should we perhaps not be
looking up the word 'award' as well, which might provide some
insight.

Valete
"Strabo" :)






In Nova-Roma@yahoogroups.com, "John Dobbins" <drusus@b...> wrote:
> Ave,
>
> Main Entry: 1joke
> Pronunciation: 'jOk
> Function: noun
> Etymology: Latin jocus; perhaps akin to Old High German gehan to
say,
> Sanskrit yAcati he asks
> 1 a : something said or done to provoke laughter; especially : a
brief
> oral narrative with a climactic humorous twist b (1) : the
humorous or
> ridiculous element in something (2) : an instance of jesting :
KIDDING
> <can't take a joke> c : PRACTICAL JOKE d : LAUGHINGSTOCK
> 2 : something not to be taken seriously : a trifling matter
<consider
> his skiing a joke -- Harold Callender> -- often used in negative
> construction <it is no joke to be lost in the desert>
>
> Now that you know what a joke is do you realize that your own
cognomen
> is a Roman joke similar to Sesiquiculus? Strabo means Crosseyed. A
> large portion of the names that Nova Roman's are carrying around
are
> jokes that became cognomens and agnomesn in antiquita.
>
> You might want to consider switching to decaf too. It will help you
> avoid mistaking humor for intent.
>
> Drusus
>
> --- In Nova-Roma@yahoogroups.com, "pompeia_minucia_tiberia"
> <pompeia_minucia_tiberia@y...> wrote:
> > ---Salvete Consul Marinus, Equitius Mercurius et Omnes:
> >
> >
> >
> > I'm looking at the language of the lex. I think the key word in
the
> > text which reveals the true intent of this lex is 'award'...to
give
> > someone an award of distinction is not to yoke them with
something
> > which can be construed as a tad uncomplimentary, against the
> > knowledge or wishes of the person receiving the agnomen. It is
like
> > saying 'I am going to 'award' you with this month-old, cold Egg
Foo
> > Young splatted on your white house, as a gesture
of 'distinction'.
> > Being called something informally is one thing, to have it glued
on
> > you as part of your formal Roman name is quite another.
> >
> > If Senators/Censor are serious about this, and they 'appear' as
> > though they are, they should formally declare this name change
to
> > the Senate and Populace, or change the Album Gentium, so the
> > Tribunes may veto these actions if they so see fit. If they are
not
> > serious about this agnomen award, they should cease using it
when
> > addressing Taurinus as it is merely 'name calling' and
an 'adhominem
> > attack' in 'legal' disguise, and falls within the realm of the
list
> > moderator/praetor.
> >
> > I have no reason to personally extend favouratism to any party
in
> > this matter, really; but I too, don't want to see this lex being
> > used to justify an attempt at 'legal name-calling', whenever it
is
> > so convenient.
> >
> > Quirites:
> >
> > Today it is G. Agorius Taurinus...tomorrow it might be 'you'
> >
> > Valete,
> > P. Minucia Tiberia
> >
> >
> >
> >
> > In Nova-Roma@yahoogroups.com, Gnaeus Equitius Marinus
<gawne@c...>
> > wrote:
> > > Salvete Quirites, et salve Troiane,
> > >
> > > Servius Equitius Mercurius Troianus wrote:
> > >
> > > > Please clarify the granting of Agnomen: Is it an act of the
body
> > of the
> > > > Senate (which is my understanding) or can individual
Senators
> > just
> > > > declare them willy-nilly? Does the recipient have to
acquiesce,
> > or is
> > > > it binding regardless of the recipient's wishes?
> > >
> > > According the the Lex Cornelia et Maria de Mutandis Nominibus
> > > http://www.novaroma.org/tabularium/leges/2001-05-20-ii.html
> > >
> > > "agnomina of distinction must be awarded by a senator, curule
> > > magistrate, or pontifex in recognition of service to Nova
Roma.
> > Official
> > > recognition of such awarded agnomina of distinction is
completed
> > by the
> > > censors' entering the agnomina in the album civium."
> > >
> > > While the law makes no mention of agreement on the part of the
> > citizen
> > > awarded an agnomen of distinction, a citizen who objected to
an
> > agnomen
> > > of distinction could resort to the provisions of the Lex
Salicia
> > > Poenalis regarding Falsum and Calumnia if they felt that the
> > agnomen
> > > awarded them was either false of slanderous.
> > >
> > > It seems clear to me that the intent of the Lex Cornelia et
Maria
> > de
> > > Mutandis Nominibus was to provide a means of providing
positive
> > > recognition to people who have performed significant services
to
> > the
> > > republic. Not a means for Senators to officially insult
people
> > they
> > > don't like.
> > >
> > > Valete Quirites,
> > >
> > > -- Marinus
Group: Nova-Roma Message: 27953 From: John Dobbins Date: 2004-08-26
Subject: Re: Worship of the Gods/ The Nature of Truth
--- In Nova-Roma@yahoogroups.com, "pompeia_minucia_tiberia"
<pompeia_minucia_tiberia@y...> wrote:
> ---Salvete Druse et Omnes:
>
> Thank you for confirming that the law is being used in this case as
> a means of personal humour for a few.

The Law hasn't been used for anything. A Humorus poll has been placed
on another unoffical list.

Oh BTW the last time I appeared in a Back Alley Poll, it was who is
the Biggest A**hole in the Backe Alley. My reaction was to ask people
to vote for me, and to vote for myself.

Some of aren't humor impaired.

Drusus
(Who find this latest main list to-do even funnier than the Poll that
inspired it)
Group: Nova-Roma Message: 27954 From: deciusiunius Date: 2004-08-26
Subject: Re: Worship of the Gods/ The Nature of Truth
--- In Nova-Roma@yahoogroups.com, "pompeia_minucia_tiberia"
<pompeia_minucia_tiberia@y...> wrote:
> ---Salvete Druse et Omnes:


Salve Strabo,

> Thank you for confirming that the law is being used in this case as
> a means of personal humour for a few.
>
> I will leave the justification of the legal rationale to the
> magistrates in question,if the situation merits it.

Since the *joke* was not made in any Nova Roman venue, it cannot be
taken seriously as an attempt to bestow an actual agnomen. That you
and others are spending so much bandwidth on this is only helping
Drusus' point that you need to relax, work on your sense of humor and
not use this as an excuse to score a few partisan points.


Vale,


Palladius

----------
-----
Group: Nova-Roma Message: 27955 From: Agrippina Modia Aurelia Date: 2004-08-26
Subject: Leaving the Boni
Salvete,

I would like to announce to all of you that I have resigned,
affective immediately, from the Boni. I joined them because I
believe in making changes in NR as close to historically accurate as
possible and to support my pater, Gaius Modius Athanasius. However,
I am not a political person. I do not plan to run for public office
(this may change but right now I have no plans to run for
anything). Therefore I am not an asset to the group. In the light
of the exchanges on the PeaceNR list and privately, I don't believe
that "factions" as such are really benefitting Nova Roma and, in
fact, seem to be widening the rift that divides us.

I bare no ill-will to the Boni. I think each member has his/her
strengths and I have great respect for each of them in my own way.
I will never disclose anything from that list and expect the same in
return (I'm not one to store emails/digests for eternity so rest
assured I have *none* of the messages).

I'm satisfied in my role as procurator of my provincia and serving
in support positions so, again there is no need to be 'affliated'
with a group as such. I can not be of benefit to any group aside
from a support role.

For those who have no interest in such matters, my apologies. I'm
sure this just bored you to death.

Valete bene,

Agrippina Modia Aurelia
Group: Nova-Roma Message: 27956 From: deciusiunius Date: 2004-08-26
Subject: Re: Worship of the Gods/ The Nature of Truth
Salve Troiane,


--- In Nova-Roma@yahoogroups.com, Servius Equitius Mercurius Troianus
<hermeticagnosis@e...> wrote:
> Salve Drusus ~
>
> Why, this is just as silly as your claim of "hypocrisy" on my part!
>
> "Worried"? Not at all; just trying to keep it from devolving into an
> insult exchange. I have been quite consistent in pushing for
>Civility on the Main List.

Civility or conformity?


> "Professing phony manners"? Those who met me at Roman Days can
>verify that while I'm fairly casual of demeanor, my manners are quite
>genuine & that I truly hold certain Victorian ideals in high esteem.

Casual and Victorian and generally opposites, not one and the same.
Usually when one says Victorian one thinks highly formal. Also, I
think that one reason that Victorian ideas of decorum are constantly
derided is that 1. They don't resemble anything Roman in the
slightest; 2. Victorian is a synonym for hypocricy. There is much to
admire from that period but it is not a model for us. The Victorian
era was an extremely crude, violent and vice ridden period from the
upper classes down to the lower but they acted like it wasn't and hid
behind a thin veneer of civility. The Romans were a bit more direct.
This is why when you say such things it gets chuckles from the crowd
or worse things from Drusus. Victorian means hypocrite to many people.

Vale,


Palladius

-----
Group: Nova-Roma Message: 27957 From: John Dobbins Date: 2004-08-26
Subject: Re: Worship of the Gods/ The Nature of Truth
--- In Nova-Roma@yahoogroups.com, "deciusiunius" <bcatfd@t...> wrote:
>
> Salve Troiane,
>
>
> --- In Nova-Roma@yahoogroups.com, Servius Equitius Mercurius Troianus
> <hermeticagnosis@e...> wrote:
> > Salve Drusus ~
> >
> > Why, this is just as silly as your claim of "hypocrisy" on my part!
> >
> > "Worried"? Not at all; just trying to keep it from devolving into an
> > insult exchange. I have been quite consistent in pushing for
> >Civility on the Main List.
>
> Civility or conformity?
>
>
> > "Professing phony manners"? Those who met me at Roman Days can
> >verify that while I'm fairly casual of demeanor, my manners are quite
> >genuine & that I truly hold certain Victorian ideals in high esteem.
>
> Casual and Victorian and generally opposites, not one and the same.
> Usually when one says Victorian one thinks highly formal. Also, I
> think that one reason that Victorian ideas of decorum are constantly
> derided is that 1. They don't resemble anything Roman in the
> slightest; 2. Victorian is a synonym for hypocricy. There is much to
> admire from that period but it is not a model for us. The Victorian
> era was an extremely crude, violent and vice ridden period from the
> upper classes down to the lower but they acted like it wasn't and hid
> behind a thin veneer of civility. The Romans were a bit more direct.
> This is why when you say such things it gets chuckles from the crowd
> or worse things from Drusus. Victorian means hypocrite to many people.
>

From Merriam-Webster Online

Main Entry: 1Vic·to·ri·an
Pronunciation: vik-'tOr-E-&n, -'tor-
Function: adjective
1 : of, relating to, or characteristic of the reign of Queen Victoria
of England or the art, letters, or tastes of her time
2 : typical of the moral standards, attitudes, or conduct of the age
of Victoria especially when considered stuffy or hypocritical

http://www.m-w.com/cgi-bin/dictionary?book=Dictionary&va=victorian&x=13&y=1=
5

Drusus
Group: Nova-Roma Message: 27958 From: Servius Equitius Mercurius Troianus Date: 2004-08-26
Subject: Re: Worship of the Gods/ The Nature of Truth
Again with the "Humour Impaired" schtick! Honestly, Dru, those who
know me know I've got quite a sense of humour ~ You just aren't funny,
most of the time. I suspect the genuine "humour impairment" here may
be your inability to tell what's funny and what isn't.

~ Troianus

On Thursday, August 26, 2004, at 04:26 PM, John Dobbins wrote:

> --- In Nova-Roma@yahoogroups.com, "pompeia_minucia_tiberia"
> <pompeia_minucia_tiberia@y...> wrote:
>> ---Salvete Druse et Omnes:
>>
>> Thank you for confirming that the law is being used in this case as
>> a means of personal humour for a few.
>
> The Law hasn't been used for anything. A Humorus poll has been placed
> on another unoffical list.
>
> Oh BTW the last time I appeared in a Back Alley Poll, it was who is
> the Biggest A**hole in the Backe Alley. My reaction was to ask people
> to vote for me, and to vote for myself.
>
> Some of aren't humor impaired.
>
> Drusus
> (Who find this latest main list to-do even funnier than the Poll that
> inspired it)
>
>
>
>
>
>
> Yahoo! Groups Links
>
>
>
>
>
Group: Nova-Roma Message: 27959 From: Servius Equitius Mercurius Troianus Date: 2004-08-26
Subject: Re: Worship of the Gods/ The Nature of Truth
So good to see you're are availing yourself of your Dictionary, Drusus!
Now try memorizing the spellings, and check out the section on
grammatical usage while you're at it!

Vale
~ Troianus

On Thursday, August 26, 2004, at 05:12 PM, John Dobbins wrote:

>
> --- In Nova-Roma@yahoogroups.com, "deciusiunius" <bcatfd@t...> wrote:
>>
>> Salve Troiane,
>>
>>
>> --- In Nova-Roma@yahoogroups.com, Servius Equitius Mercurius Troianus
>> <hermeticagnosis@e...> wrote:
>>> Salve Drusus ~
>>>
>>> Why, this is just as silly as your claim of "hypocrisy" on my part!
>>>
>>> "Worried"? Not at all; just trying to keep it from devolving into an
>>> insult exchange. I have been quite consistent in pushing for
>>> Civility on the Main List.
>>
>> Civility or conformity?
>>
>>
>>> "Professing phony manners"? Those who met me at Roman Days can
>>> verify that while I'm fairly casual of demeanor, my manners are quite
>>> genuine & that I truly hold certain Victorian ideals in high esteem.
>>
>> Casual and Victorian and generally opposites, not one and the same.
>> Usually when one says Victorian one thinks highly formal. Also, I
>> think that one reason that Victorian ideas of decorum are constantly
>> derided is that 1. They don't resemble anything Roman in the
>> slightest; 2. Victorian is a synonym for hypocricy. There is much to
>> admire from that period but it is not a model for us. The Victorian
>> era was an extremely crude, violent and vice ridden period from the
>> upper classes down to the lower but they acted like it wasn't and hid
>> behind a thin veneer of civility. The Romans were a bit more direct.
>> This is why when you say such things it gets chuckles from the crowd
>> or worse things from Drusus. Victorian means hypocrite to many people.
>>
>
> From Merriam-Webster Online
>
> Main Entry: 1Vic·to·ri·an
> Pronunciation: vik-'tOr-E-&n, -'tor-
> Function: adjective
> 1 : of, relating to, or characteristic of the reign of Queen Victoria
> of England or the art, letters, or tastes of her time
> 2 : typical of the moral standards, attitudes, or conduct of the age
> of Victoria especially when considered stuffy or hypocritical
>
> http://www.m-w.com/cgi-bin/
> dictionary?book=Dictionary&va=victorian&x=13&y=1=
> 5
>
> Drusus
>
>
>
>
>
>
> Yahoo! Groups Links
>
>
>
>
>
>
>
Group: Nova-Roma Message: 27960 From: John Dobbins Date: 2004-08-26
Subject: Re: Worship of the Gods/ The Nature of Truth
--- In Nova-Roma@yahoogroups.com, Servius Equitius Mercurius Troianus
<hermeticagnosis@e...> wrote:
> Again with the "Humour Impaired" schtick! Honestly, Dru, those who
> know me know I've got quite a sense of humour ~ You just aren't funny,
> most of the time. I suspect the genuine "humour impairment" here may
> be your inability to tell what's funny and what isn't.
>
> ~ Troianus

ROFL,

You hear about a joke on a Non Nova Roman List and rush to attack me
and Sulla, and I quote,

"Tagging Taurinus as "Sesquiculus" in the Back Alley by Drusus and Sulla
hardly constitutes "officially, by Senatorial consensus". If anything,
it proves how unsuitable those two are for the title of "Senator", a
title whose holders should behave with honour, dignity and decorum ~ or
have the title removed."

All you did there was prove that you are indeed humor impaired, in
addition to being a shameless political hack. Of late you don't seem
capable of making a post without turning it into some kind of attack
aimed at me and my friends.

Drusus
Group: Nova-Roma Message: 27961 From: John Dobbins Date: 2004-08-26
Subject: Re: Worship of the Gods/ The Nature of Truth
--- In Nova-Roma@yahoogroups.com, Servius Equitius Mercurius Troianus
<hermeticagnosis@e...> wrote:
> So good to see you're are availing yourself of your Dictionary,
Drusus!
> Now try memorizing the spellings, and check out the section on
> grammatical usage while you're at it!
>
> Vale
> ~ Troianus


Thanks for proving your hypocrisy by engaging in yet another attack!

Oh By the Way Miss Manners, public corrections of spelling and grammer
are generally considered to be bad manners.

Drusus
Group: Nova-Roma Message: 27962 From: John Dobbins Date: 2004-08-26
Subject: Re: Worship of the Gods/ The Nature of Truth
--- In Nova-Roma@yahoogroups.com, Gnaeus Equitius Marinus <gawne@c...>
wrote:

>
> I understand that Taurinus is raising arguments you consider unfounded,
> but there are better ways to refute them than by making fun of the man.

Consul, on the list where the Joke occured everyone is a target for
humor, including me.

Drusus
Group: Nova-Roma Message: 27963 From: gaiusequitiuscato Date: 2004-08-26
Subject: Re: Worship of the Gods/ The Nature of Truth
O.S.D. G. Equitius Cato

Salvete, omnes.

Apollonius Cordus wrote what I consider a remarkable post on the
PeaceNR List, and I'd like (with --- or without, for that matter---
your indulgence) to use a bit of it to say something.

O quirites! Nova Roma has become my country. I am a citizen herein,
and it fits on like an old coat. Comfortable, warm, irritating when
a button breaks or the zipper catches, but still... I see the same
silly squabblings, the same useless arguments, the same compassion
and love and pride, that I do in any family.

O quirites! Much of what we call "civility" could be made
fundamentally stronger by simply applying those rules that obtain to
all Yahoo! Lists with greater firmness and control. Moderators,
moderate!

O quirites! We have seen on the PeaceNR List some interesting
conversation; real ideas are being discussed, to some extent, but
the fact that Athanasius felt it _necessary_ to have that List, and
to call it "Peace", is a sad showing on our part. THIS should be
the forum in which we have those discussions. Please, no more Lists
for discussing things that can reasonably be felt to interest the
entire populace. Of _course_ there should be specialized Lists, but
THIS is our only equivalent to an actual Forum. Moderators,
moderate!

O quirites! We have seen some of our citizens dismiss any chance of
change or growth or moderation simply because _they_ do not think it
correct; they have chosen a mos maiorum for Nova Roma, and to Hades
with anybody who disagrees with them or their mos. They would cut
off NR from that which is most Roman of all: the ability to adapt,
accept, and incorporate new ideas (in old clothes, if necessary) to
create a stronger, more vigorous Rome. And they do so using ad
hominem attacks, cruel, petty words from cruel, petty men.
Moderators, moderate!

O quirites! Is there any country on earth in which its citizens do
not struggle, argue, bicker, or disagree; even on the things most
fundamental to its existence? No. But even as we do so, can we not
adopt a style of speech and presentation by which our opinions may
be made known, yet without causing fellow-citizens' computers to
burst into flames? Moderators, moderate!

Valete,

Cato
The Moderate
Group: Nova-Roma Message: 27964 From: pompeia_minucia_tiberia Date: 2004-08-26
Subject: Re: Worship of the Gods/ The Nature of Truth
---Druse:

With respect to what you are saying here...if you want to make
inconsequential yuck yuck in the BA that's fine, no prob.

But somewhere along the line, a fairly new citizen felt the liberty
to employ the results of a Back Alley
magisterial/senatorial 'decision' on this, the mainlist forum, as if
said 'ruling' was lawfully carved in stone. So perhaps somewhere
along the line said citizen didn't think this decision was a joke.
Perhaps in future, certain said 'yuck, yucking' Senators/magistrates
should make it more clear that their talk in the BA is
not "official" but totally bogus, and is not to be taken to the
official forums as legislated 'truths'. This would minimize alot of
unnecessary bad feelings, misunderstandings, inappropriate
embarrassment of new citizens, thereby paving the way for a
better 'appreciation' of our mutually humorous undertakings.

'Strabo' :)


In Nova-Roma@yahoogroups.com, "John Dobbins" <drusus@b...> wrote:
> --- In Nova-Roma@yahoogroups.com, Gnaeus Equitius Marinus
<gawne@c...>
> wrote:
>
> >
> > I understand that Taurinus is raising arguments you consider
unfounded,
> > but there are better ways to refute them than by making fun of
the man.
>
> Consul, on the list where the Joke occured everyone is a target for
> humor, including me.
>
> Drusus
Group: Nova-Roma Message: 27965 From: pompeia_minucia_tiberia Date: 2004-08-26
Subject: Re: Worship of the Gods/ The Nature of Truth
---Salve Senator:

If I get enough points do I get a "bonus"?

Pompeia
( and you thought I had no sense of humour) :) :)


In Nova-Roma@yahoogroups.com, "deciusiunius" <bcatfd@t...> wrote:
> --- In Nova-Roma@yahoogroups.com, "pompeia_minucia_tiberia"
> <pompeia_minucia_tiberia@y...> wrote:
> > ---Salvete Druse et Omnes:
>
>
> Salve Strabo,
>
> > Thank you for confirming that the law is being used in this case
as
> > a means of personal humour for a few.
> >
> > I will leave the justification of the legal rationale to the
> > magistrates in question,if the situation merits it.
>
> Since the *joke* was not made in any Nova Roman venue, it cannot
be
> taken seriously as an attempt to bestow an actual agnomen. That
you
> and others are spending so much bandwidth on this is only helping
> Drusus' point that you need to relax, work on your sense of humor
and
> not use this as an excuse to score a few partisan points.
>
>
> Vale,
>
>
> Palladius
>
> ----------
> -----
Group: Nova-Roma Message: 27966 From: Servius Equitius Mercurius Troianus Date: 2004-08-26
Subject: Re: Worship of the Gods/ The Nature of Truth
Merely an observation, Drusus, and a desire to see your Posts improve.
Not an "attack", nor "hypocrisy". My preference for literacy and
erudition is well known. Sorry if you feel its snobbish or ill
mannered of me, but I really do wish to see our Nova Roma leadership
either display or at least aspire to high standards.

Vale
~ Troianus

On Thursday, August 26, 2004, at 05:51 PM, John Dobbins wrote:

>
> --- In Nova-Roma@yahoogroups.com, Servius Equitius Mercurius Troianus
> <hermeticagnosis@e...> wrote:
>> So good to see you're are availing yourself of your Dictionary,
> Drusus!
>> Now try memorizing the spellings, and check out the section on
>> grammatical usage while you're at it!
>>
>> Vale
>> ~ Troianus
>
>
> Thanks for proving your hypocrisy by engaging in yet another attack!
>
> Oh By the Way Miss Manners, public corrections of spelling and grammer
> are generally considered to be bad manners.
>
> Drusus
>
>
>
>
>
>
> Yahoo! Groups Links
>
>
>
>
>
>
>
Group: Nova-Roma Message: 27967 From: Mike Abboud Date: 2004-08-26
Subject: Re: Worship of the Gods/ The Nature of Truth
Salve,
i hate to be disagreeable tonight, but it appears to be necessary.

The idea that the Founders were "Christian" is a very strained notion.

[Mike Abboud] It is not a strained notion, most and when I say most I mean
almost all, were members of the church of England, or Quakers or some other
version of the Christianity running around at the time, and they were
diligent in their faith. Please read up on your colonial history, start with
Biographies on the people living during the time, several good one have been
recently published by professors of History and not Christian Revisionists.

We
have evidence of false tales of Washington's piety created years after his
death, apparently to make him appear a "good Christian". We have Jefferson
who was imaginably Christian only if you accept someone who carved up the
Bible, removing all the parts he thought were myth, fantasy, legend,
superstition and nonsense...





[Mike Abboud] Like I've mentioned before, TJ and Adams and Washington are
not the only " founders" most of those who argue this position constantly
refer to these people, I do not dispute the notion that TJ and Washington
were probably deists(remember deists believe in god), But John Adams, Monroe
and many others were Men of Christian Faith.





not to mention stating that because there was
no congregation near him, he'd have to consider himself a Unitarian
congregation of one in one private letter. Since Unitarianism was a
scandalous heresy then (the word was hurled as a synonym for heretic, and
had about the same emotional baggage as "commie" did in recent times), that
not a trivial remark. And those campaigning against suggested that he
would suppress Christianity entirely. Adams *was* a Congregationalist of
Unitarian leanings and his son,

'

[Mike Abboud] "Mr. Adams was a practical Christian. This is proved by his
spotless life, his strict honesty and integrity, his devotion to duty, his
faithful obedience to the dictates of conscience, at whatever sacrifice, his
reverence of God, of Christ, his respect for religion and its institutions,
and recognition of its claims and response Although a Unitarian
<http://www.questia.com/PM.qst?action=getPage&docId=4023781&offset=1#*#*> *
in his belief of doctrines, yet he was no sectarian. In religion, as in
politics, he was independent of parties. He would become linked to no sect
in such manner as to prevent him from granting his countenance and
assistance wherever he thought proper. He was a frequent attendant at
Presbyterian and Episcopalian churches, and was liberal in his contributions
to these and other denominations; it being his great desire to aid in
building up Christianity, and not a sect." Life and Public Services of John
Quincy Adams: Sixth President of the United States with the Eulogy Delivered
before the Legislature of New York. Contributors: William H. Seward -
author. Publisher: C.M. Saxton, Barker & Co.. Place of Publication: New
York. Publication Year: 1860. Page Number: 101., I have recently finished a
biography on the man( David McCullough) , read many of his letters, His
son is not a founder, he traveled with his father as a boy, but had nothing
to do with the founding of the nation. There are many good books on the
subject. In the future I advise you to avoid websites that select quotes out
of context and use them as "evidence" to the lack of faith of the founders.



John Q. Adams, was formally a Unitarian
(once the Congregationalist/Unitarian split resolved itself). Paine was
just barely within the bounds of being able to be presented as being
religious--and not falling over into the horrific category of atheist (a
status even more horrifying than Unitarian, at the time). Most of them
were Freemasons. Franklin was notoriously not a "good Christian", as
well. I'm trying to think who, of the luminaries of that band might have
been, and am drawing a blank.

[Mike Abboud] Freemasons are Christians, I am involved with several people
online who are free masons, and they consider themselves Christian. I don't
see how this helps your case.




The sole reference to "God" in any form in the Constitution is a reference
to the date, using the common identification of the year. The Declaration
of Independence doesn't address Jesus, it addresses only Nature and
"Nature's God"--a phrase that has no particularly Christian nuances or
echoes to it.
[Mike Abboud] I have never said otherwise, but reference to God is in there
and this does show it was important to the writers to claim a law higher
then mans laws, Justifying the revolution.






I fear you're the victim of a long, revisionist campaign to depict the
Founders as good Christians--thereby allowing people to insist that the USA
is a Christian nation, a Christian republic.

Which is, to be blunt, poppycock.
[Mike Abboud] no I am not. Many of the founders were indeed good
Christians, John Adams comes to mind, but he was not the only one. I have
never argued that the USA was a Christian Nation, it clearly isn't. The
founders though in nearly all cases were Christians, and many of their
values were inspired by their faith. To argue the opposite is foolish, and
shows a deep lack of historical understanding. If you wish to continue this
debate please email me privately



Vale

Tiberius Arcanus Agricola

mikeabboud@...










[Non-text portions of this message have been removed]
Group: Nova-Roma Message: 27968 From: L. Cornelius Sulla Date: 2004-08-26
Subject: Re: Worship of the Gods/ The Nature of Truth
Hey, this post now is VERY much more ironic considering you have been in the BA since February 12, 2004.

Vale,

Sulla
----- Original Message -----
From: Servius Equitius Mercurius Troianus
To: Nova-Roma@yahoogroups.com
Sent: Wednesday, August 25, 2004 11:00 PM
Subject: Re: [Nova-Roma] Re: Worship of the Gods/ The Nature of Truth


Salve Kaelus ~

Tagging Taurinus as "Sesquiculus" in the Back Alley by Drusus and Sulla
hardly constitutes "officially, by Senatorial consensus". If anything,
it proves how unsuitable those two are for the title of "Senator", a
title whose holders should behave with honour, dignity and decorum ~ or
have the title removed. You are perpetuating the notion that a title
grants someone the right to run roughshod over others; if this was not
your intention, then please post a retraction.

Vale
~ Servius Equitius Mercurius Troianus

On Thursday, August 26, 2004, at 01:03 AM, L. Modius Kaelus wrote:

> Salve Taurinus,
>
> I put your name there to indicate what you wrote in the e-mail, as is
> common courtesy when breaking up individual parts of a post. That
> way, people won't be confused as to whom I was citing if they didn't
> see or didn't recall the text. I wasn't putting words in your mouth.
>
> I was also addressing you formally, and the agnomen Sesquiculus HAS
> been conferred on you officially, by senatorial consensus. Therefore,
> you should be petitioning the magistrates to remove the agnomen,
> rather than petitioning them to correct me. They can't. I apologise
> if I offended you, but it was intentioned to be both in good humour
> and even have a very modest amount of civility in addressing you
> fully. I actually thought you would laugh it off and get a kick that
> someone was using the agnomen in a post that was generally FAVOURABLE
> to what you said. But I should have known better.
>
> And you know very well that I've been nothing but polite and civil to
> you in the past, despite my inclination to jump in at some of the
> more hateful and generalising things you've said on the Back Alley.
> But I know it would serve no purpose, so in the interest of Roman
> Virtues and the civility which I supposedly "lack", I kept my mouth
> tightly shut at those times. I don't see what you seek to accomplish
> by insulting the religion, sexuality, and intellectual capacity of
> those you're trying to convince of your position. However, I don't
> want to argue with you, Taurinus. I'd rather dialogue with you
> REASONABLY than make myself another target.
>
> Once again, TAURINUS, I'll desist from calling you by your agnomen or
> fully addressing you if you feel it does insult your dignitas. But I
> would see about doing something about that, though. Otherwise those
> or any of the other ones suggested might stick. I think the best way
> to go about that would just be to behave yourself and not respond to
> insulting posts (however insulting they may be) with epithets like
> those about broomhandles in the nether-regions of certain inviduals
> (among other things said).
>
> Vale,
> Kaelus
> (Also an ass and a half)
>
>
> --- In Nova-Roma@yahoogroups.com, "Galus Agorius Taurinus"
> <g_agorius_taurinus@y...> wrote:
>> --- In Nova-Roma@yahoogroups.com, "L. Modius Kaelus"
> <xkaelusx@y...>
>> wrote:
>>> Galus Agorius Taurinus Sesquiculus said:
>>>
>>>
>>
>>
>> First off, I didn't say that. That was written hundreds of years
> ago.
>>
>> Secondly, I do not appreciate your insulting addition to my name.
> Why
>> would you be allowed to insult me openly in public like this, when
> I
>> have done nothing to you to be so attacked?
>>
>> If there are censors here, who uphold public decency, please
> respond
>> to this.
>>
>> My name is Galus Agorius Taurinus. I have no other name. In the
> name
>> of the civility you lack, I will excuse this insult. But please
> don't
>> do it again.
>
>
>
>
>
> Yahoo! Groups Links
>
>
>
>
>


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------------------------------------------------------------------------------
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a.. To visit your group on the web, go to:
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[Non-text portions of this message have been removed]
Group: Nova-Roma Message: 27969 From: sabina_equitia_doris Date: 2004-08-26
Subject: Re: Worship of the Gods/ The Nature of Truth
Salvete Omnes,

We have been using the Nova Roma forum to discuss Deism, and some
confusion has come from it.

I would like to invite those who are interested in Deism to join me
at the yahoo Deism group, where I am acknowledged as moderatrix by
our on-line minister, Rev David Pyle.

While I am a lifelong Deist, born and raised as such, and love to
debate and discuss Deism, perhaps we would be wise to take such
discussion to the Deism group as compared to the NR forum, so please
consider this an invitation:

http://groups.yahoo.com/group/Deism/?yguid=164345709

If the "link" does not go through, just look up "Deism" in the yahoo
groups.

I hope to meet any and all there who are interested, and will greet
you when you join.

--Sabina Equitia Doris




--- In Nova-Roma@yahoogroups.com, "Mike Abboud" <mikeabboud@c...>
wrote:
>
>
>
> Salve,
> i hate to be disagreeable tonight, but it appears to be necessary.
>
> The idea that the Founders were "Christian" is a very strained
notion.
>
> [Mike Abboud] It is not a strained notion, most and when I say
most I mean
> almost all, were members of the church of England, or Quakers or
some other
> version of the Christianity running around at the time, and they
were
> diligent in their faith. Please read up on your colonial history,
start with
> Biographies on the people living during the time, several good one
have been
> recently published by professors of History and not Christian
Revisionists.
>
> We
> have evidence of false tales of Washington's piety created years
after his
> death, apparently to make him appear a "good Christian". We have
Jefferson
> who was imaginably Christian only if you accept someone who carved
up the
> Bible, removing all the parts he thought were myth, fantasy,
legend,
> superstition and nonsense...
>
>
>
>
>
> [Mike Abboud] Like I've mentioned before, TJ and Adams and
Washington are
> not the only " founders" most of those who argue this position
constantly
> refer to these people, I do not dispute the notion that TJ and
Washington
> were probably deists(remember deists believe in god), But John
Adams, Monroe
> and many others were Men of Christian Faith.
>
>
>
>
>
> not to mention stating that because there was
> no congregation near him, he'd have to consider himself a
Unitarian
> congregation of one in one private letter. Since Unitarianism was
a
> scandalous heresy then (the word was hurled as a synonym for
heretic, and
> had about the same emotional baggage as "commie" did in recent
times), that
> not a trivial remark. And those campaigning against suggested
that he
> would suppress Christianity entirely. Adams *was* a
Congregationalist of
> Unitarian leanings and his son,
>
> '
>
> [Mike Abboud] "Mr. Adams was a practical Christian. This is proved
by his
> spotless life, his strict honesty and integrity, his devotion to
duty, his
> faithful obedience to the dictates of conscience, at whatever
sacrifice, his
> reverence of God, of Christ, his respect for religion and its
institutions,
> and recognition of its claims and response Although a Unitarian
> <http://www.questia.com/PM.qst?
action=getPage&docId=4023781&offset=1#*#*> *
> in his belief of doctrines, yet he was no sectarian. In religion,
as in
> politics, he was independent of parties. He would become linked to
no sect
> in such manner as to prevent him from granting his countenance and
> assistance wherever he thought proper. He was a frequent attendant
at
> Presbyterian and Episcopalian churches, and was liberal in his
contributions
> to these and other denominations; it being his great desire to aid
in
> building up Christianity, and not a sect." Life and Public
Services of John
> Quincy Adams: Sixth President of the United States with the Eulogy
Delivered
> before the Legislature of New York. Contributors: William H.
Seward -
> author. Publisher: C.M. Saxton, Barker & Co.. Place of
Publication: New
> York. Publication Year: 1860. Page Number: 101., I have recently
finished a
> biography on the man( David McCullough) , read many of his
letters, His
> son is not a founder, he traveled with his father as a boy, but
had nothing
> to do with the founding of the nation. There are many good books
on the
> subject. In the future I advise you to avoid websites that select
quotes out
> of context and use them as "evidence" to the lack of faith of the
founders.
>
>
>
> John Q. Adams, was formally a Unitarian
> (once the Congregationalist/Unitarian split resolved itself).
Paine was
> just barely within the bounds of being able to be presented as
being
> religious--and not falling over into the horrific category of
atheist (a
> status even more horrifying than Unitarian, at the time). Most of
them
> were Freemasons. Franklin was notoriously not a "good Christian",
as
> well. I'm trying to think who, of the luminaries of that band
might have
> been, and am drawing a blank.
>
> [Mike Abboud] Freemasons are Christians, I am involved with
several people
> online who are free masons, and they consider themselves
Christian. I don't
> see how this helps your case.
>
>
>
>
> The sole reference to "God" in any form in the Constitution is a
reference
> to the date, using the common identification of the year. The
Declaration
> of Independence doesn't address Jesus, it addresses only Nature
and
> "Nature's God"--a phrase that has no particularly Christian
nuances or
> echoes to it.
> [Mike Abboud] I have never said otherwise, but reference to God is
in there
> and this does show it was important to the writers to claim a law
higher
> then mans laws, Justifying the revolution.
>
>
>
>
>
>
> I fear you're the victim of a long, revisionist campaign to depict
the
> Founders as good Christians--thereby allowing people to insist
that the USA
> is a Christian nation, a Christian republic.
>
> Which is, to be blunt, poppycock.
> [Mike Abboud] no I am not. Many of the founders were indeed good
> Christians, John Adams comes to mind, but he was not the only one.
I have
> never argued that the USA was a Christian Nation, it clearly
isn't. The
> founders though in nearly all cases were Christians, and many of
their
> values were inspired by their faith. To argue the opposite is
foolish, and
> shows a deep lack of historical understanding. If you wish to
continue this
> debate please email me privately
>
>
>
> Vale
>
> Tiberius Arcanus Agricola
>
> mikeabboud@c...
>
>
>
>
>
>
>
>
>
>
> [Non-text portions of this message have been removed]
Group: Nova-Roma Message: 27970 From: Pat Date: 2004-08-26
Subject: Re: A Response to Drusus
At 12:22 PM 8/26/2004, you wrote:
>From: "Galus Agorius Taurinus" <g_agorius_taurinus@...>
>
>Inference? You mean a guess.

The OED defines "inference" as "the forming of a conclusion from data or
premisses, either by inductive or deductive methods; reasoning from
something known or assumed to something else which follows from
it". That's rather different from "guessing".

>I believe, pursuant to the lack of evidence of the Gods commanding
>mortals to kill either animals or each other for institutional
>religious rites, that mortals, inspired by devotion, awe, and
>mystical closeness with the Gods, created the institution of
>sacrifice to honor the Gods, using what means and goods they had
>available to them at the time.

You believe. You have no real basis for that belief. You simply cite a
lack of evidence--from a period when evidence is scant indeed, for almost
anything, since we're talking the dawn of history--as proof that there's no
requirement. Since you have this belief, you hypothesize about the origins
of sacrifice. And we're supposed to amend the practice of the Religio to
acknowledge your hypothesis being superior to the orthopraxy inherent in
worshipping the gods in exactly the same ways that they were worshipped--as
much as we are able, within the limits of the knowledge that survives on
the matter. For those flaws which are inadvertent, we offer the piaculum,
just as the Romans did.

> > The same is true of animal sacrifices. It was practiced as widely in
> > antiquity as Communion is practiced by Xtians today. That is a very
> > strong argument for an infered command.
>
>No it isn't. It's no stronger than the other inferred conclusion-
>that this institution arose from mortal devotion and tradition.

That inference is drawn from what evidence? There's none. You have no
myth saying sacrifices are not necessary, and you have the evidence that
sacrifices were performed regularly, in a manner that strongly suggests
that they were seen as obligatory. Inference is not guessing. It's not
wish fulfillment. It's much more akin to stringing a working hypothesis
together that explains the available facts. Yours seems to mock the
sacrifices of antiquity as a behavior which the gods did not require--but
which nonetheless was approved of by them. If it meets with their
approval, then that's a good thing, no? What's wrong with it? A
significant facet of the Religio Publica is placating the Gods, pleasing
them to help ensure that they favor and continue to favor Nova Roma, as
they favored Roma.

>Besides, just because scientists can "infer" evolution from a horde
>of scientific data, in no way means that we can infer the origin of a
>social custom from ancient Rome just because we have some people
>saying that "sacrifice is pleasing to the Gods" or just because we
>have the existence of an institution of sacrifice. You are making a
>False Parallel here, a spurious connection. Modern Biology is not
>ancient sociology.

But we don't have people "just saying it". We have the evidence of the
auguries performed by our augurs, and the reports from Flamen G Iulius
Scaurus reporting that the exta showed no abnormalities, etc. If the Gods
were not pleased, then they certainly have the means for making their
displeasure known.

>As I said, I never denied that an institution of sacrifice existed in
>the past. What I have denied is what you cannot prove, and which I
>have no intellectual obligation to believe until you do: That the
>Gods commanded humans to make animal sacrifice- My conclusion that it
>was a man-created institution is just as valid as your conclusion.

Whether it was commanded by the Gods or was offered by humans without
command, but is nevertheless pleasing to the Gods, hardly matters.

You've acknowledged that it must have been pleasing to Them. That means
that there is no reason--barring evidence of Their change of perspective on
the matter--for ceasing the practice.

>You cannot supply me with proof of that Godly Will, nor evidence that
>you have perfection in knowledge of how sacrifice was done.

The Romans knew that rites and sacrifices -- even when they appeared
perfect to the officiants and the observers -- might be flawed. The
piaculum addresses this. It acknowledges to the Gods that our best efforts
having been made in full faith, they may still be defective, and is an
offering in apology for any such errors.

Since there is no way that we can ever be sure that ANY aspect of the rites
is perfect and as originally laid out, or commanded, we can do no better.
What you ask for--absolute certainty and perfect knowledge--is a fool's
quest and an unreasonable demand.

>Yes- you have a blind faith that transcends reason.

I would watch the back edge of that blade, quirite, in future. You appear
to have gashed yourself with it rather badly on the backswing.

>You have a willingness to believe something without seeing it,
>because you "infer" what you desire to see in the religio. You WANT
>animal sacrifice; you see it as an integral part of Religio- and you
>cannot see it any other way; you ignore the socio-economics of the
>ancient world, and the socio-religious realities that made it
>possible, thinking you can do it today, just like they did it then,
>when you can't, for many reasons.

And you assume that the socio-economic realities have a bearing on what the
Gods demand, or approve of. That's a bold assumption, indeed.

>You also seem to think that animal sacrifice was the ONLY ritual of
>the religio, when it wasn't. There were MANY ways of making offerings
>to the Gods. They are still valid and they ARE what 99.9999% of all
>the Pontifexes here do today. They ARE the religio.

This is true--but it doesn't make your point. That I delight in fresh
peaches, warm bread, grapes, olives, oranges, raspberries and nice salads
doesn't mean that I'm not going to look with great pleasure on the steak
coming off the grill. You're making the argument that since certain
offerings -- which we may also not be making in entirely correct and proper
ways, but which are still acceptable -- are pleasing, that we ought to
abandon one form of offering which we know was pleasing, and which we also
know we may not have perfect knowledge about the offering of. You pick one
you prefer to avoid.

> > You don't even
> > have that much, no myth that states Sacrifices aren't desired by the
> > Immortals,
>
>And no myth states that they ARE.

No myth states that the Gods are cognizant of the Americas, nor that they
will recognize their worshippers in those lands. So? The idea that myth
expresses all things is absurd. Those things that are basic, unquestioned
assumptions are the things least likely to be mentioned. They fall into
the "Everybody knows that" category.

>I have the only rational position: Show me evidence first. Your
>notion of "evidence" is not good enough- because it is all inference.
>Your "inference" is not good enough, because there are other
>explanations (aside from godly command) that can and do serve to
>explain why people were sacrificing.

But you have no basis for your argument that claims that your explanation
is "better" or "easier". Nor does your explanation (if correct) obviate
the other explanation. It's entirely possible that both answers are
correct; that animal sacrifice is required by the gods, but that humans
figured that out on their own without a direct command--and that
conveniently, it served the purpose of physically nourishing the
worshippers (as well as spiritually or religiously).

Vale,
M Umbrius Ursus

[Non-text portions of this message have been removed]
Group: Nova-Roma Message: 27971 From: Servius Equitius Mercurius Troianus Date: 2004-08-26
Subject: Re: Worship of the Gods/ The Nature of Truth
Salve Drusus ~

"There you go again..." (with apologies to RR).

> ROFL,
>
> You hear about a joke on a Non Nova Roman List and rush to attack me
> and Sulla, and I quote,

No, not an "attack". Read on.
>
> "Tagging Taurinus as "Sesquiculus" in the Back Alley by Drusus and
> Sulla
> hardly constitutes "officially, by Senatorial consensus".

This half was a simple statement of fact. It was also in response to a
Main List Post; there was no "rush" to anything said on the Back Alley.

> If anything,
> it proves how unsuitable those two are for the title of "Senator", a
> title whose holders should behave with honour, dignity and decorum ~ or
> have the title removed."
>
This half was a matter of opinion. It is my OPINION that "Leaders"
should lead by example. It is my OPINION that Senators "should behave
with honour, dignity and decorum". It is my OPINION that those who
fail to raise the respectability of the Institutions to which they have
been elevated should be removed from those Institutions. Such keywords
as "if", "should", and "unsuitable" should make it abundantly clear
that this is in the nature of an OPINION. An "attack" would take the
form of declarative statements of an insulting or degrading nature.

My opinions about leadership and respectability have remained
consistent and are a matter of public record. If you think it was an
"attack", then it must have been a case of "if the shoe fits...".

> All you did there was prove that you are indeed humor impaired,

And the "humor" is....? Sorry, Drusus, but you just aren't funny.

> in
> addition to being a shameless political hack.

WHO do you imagine that I am a "political hack" FOR? This is just a
typical ad hominem, and a nonsensical one at that. Who is attacking
whom?

> Of late you don't seem
> capable of making a post without turning it into some kind of attack
> aimed at me and my friends.

If this is indeed the case, then why is it that public disapprobrium is
so often directed at you and almost never at me? On those occassions
that I have been out of line, I've been called on it, admitted my
error, and tried to make amends. What do you do, Drusus?
>
> Drusus

Vale
~ Troianus

The first half of my Post was a s
On Thursday, August 26, 2004, at 05:46 PM, John Dobbins wrote:

> --- In Nova-Roma@yahoogroups.com, Servius Equitius Mercurius Troianus
> <hermeticagnosis@e...> wrote:
>> Again with the "Humour Impaired" schtick! Honestly, Dru, those who
>> know me know I've got quite a sense of humour ~ You just aren't funny,
>> most of the time. I suspect the genuine "humour impairment" here may
>> be your inability to tell what's funny and what isn't.
>>
>> ~ Troianus
Group: Nova-Roma Message: 27972 From: Servius Equitius Mercurius Troianus Date: 2004-08-26
Subject: Re: Worship of the Gods/ The Nature of Truth
What "irony", Sulla? I read a lot of Lists. It doesn't change the
reality that a "joke" on the BA does not constitute a fact on the Main
List. The use of the name on the ML was an error, which was
acknowledged and retracted.

Vale
~ Troianus

On Thursday, August 26, 2004, at 07:20 PM, L. Cornelius Sulla wrote:

> Hey, this post now is VERY much more ironic considering you have been
> in the BA since February 12, 2004.
>
> Vale,
>
> Sulla
> ----- Original Message -----
> From: Servius Equitius Mercurius Troianus
> To: Nova-Roma@yahoogroups.com
> Sent: Wednesday, August 25, 2004 11:00 PM
> Subject: Re: [Nova-Roma] Re: Worship of the Gods/ The Nature of Truth
>
>
> Salve Kaelus ~
>
> Tagging Taurinus as "Sesquiculus" in the Back Alley by Drusus and
> Sulla
> hardly constitutes "officially, by Senatorial consensus". If
> anything,
> it proves how unsuitable those two are for the title of "Senator", a
> title whose holders should behave with honour, dignity and decorum ~
> or
> have the title removed. You are perpetuating the notion that a title
> grants someone the right to run roughshod over others; if this was
> not
> your intention, then please post a retraction.
>
> Vale
> ~ Servius Equitius Mercurius Troianus
>
> On Thursday, August 26, 2004, at 01:03 AM, L. Modius Kaelus wrote:
>
>> Salve Taurinus,
>>
>> I put your name there to indicate what you wrote in the e-mail, as is
>> common courtesy when breaking up individual parts of a post. That
>> way, people won't be confused as to whom I was citing if they didn't
>> see or didn't recall the text. I wasn't putting words in your mouth.
>>
>> I was also addressing you formally, and the agnomen Sesquiculus HAS
>> been conferred on you officially, by senatorial consensus. Therefore,
>> you should be petitioning the magistrates to remove the agnomen,
>> rather than petitioning them to correct me. They can't. I apologise
>> if I offended you, but it was intentioned to be both in good humour
>> and even have a very modest amount of civility in addressing you
>> fully. I actually thought you would laugh it off and get a kick that
>> someone was using the agnomen in a post that was generally FAVOURABLE
>> to what you said. But I should have known better.
>>
>> And you know very well that I've been nothing but polite and civil to
>> you in the past, despite my inclination to jump in at some of the
>> more hateful and generalising things you've said on the Back Alley.
>> But I know it would serve no purpose, so in the interest of Roman
>> Virtues and the civility which I supposedly "lack", I kept my mouth
>> tightly shut at those times. I don't see what you seek to accomplish
>> by insulting the religion, sexuality, and intellectual capacity of
>> those you're trying to convince of your position. However, I don't
>> want to argue with you, Taurinus. I'd rather dialogue with you
>> REASONABLY than make myself another target.
>>
>> Once again, TAURINUS, I'll desist from calling you by your agnomen or
>> fully addressing you if you feel it does insult your dignitas. But I
>> would see about doing something about that, though. Otherwise those
>> or any of the other ones suggested might stick. I think the best way
>> to go about that would just be to behave yourself and not respond to
>> insulting posts (however insulting they may be) with epithets like
>> those about broomhandles in the nether-regions of certain inviduals
>> (among other things said).
>>
>> Vale,
>> Kaelus
>> (Also an ass and a half)
>>
>>
>> --- In Nova-Roma@yahoogroups.com, "Galus Agorius Taurinus"
>> <g_agorius_taurinus@y...> wrote:
>>> --- In Nova-Roma@yahoogroups.com, "L. Modius Kaelus"
>> <xkaelusx@y...>
>>> wrote:
>>>> Galus Agorius Taurinus Sesquiculus said:
>>>>
>>>>
>>>
>>>
>>> First off, I didn't say that. That was written hundreds of years
>> ago.
>>>
>>> Secondly, I do not appreciate your insulting addition to my name.
>> Why
>>> would you be allowed to insult me openly in public like this, when
>> I
>>> have done nothing to you to be so attacked?
>>>
>>> If there are censors here, who uphold public decency, please
>> respond
>>> to this.
>>>
>>> My name is Galus Agorius Taurinus. I have no other name. In the
>> name
>>> of the civility you lack, I will excuse this insult. But please
>> don't
>>> do it again.
>>
>>
>>
>>
>>
>> Yahoo! Groups Links
>>
>>
>>
>>
>>
>
>
> Yahoo! Groups Sponsor
> ADVERTISEMENT
>
>
>
>
>
> -----------------------------------------------------------------------
> -------
> Yahoo! Groups Links
>
> a.. To visit your group on the web, go to:
> http://groups.yahoo.com/group/Nova-Roma/
>
> b.. To unsubscribe from this group, send an email to:
> Nova-Roma-unsubscribe@yahoogroups.com
>
> c.. Your use of Yahoo! Groups is subject to the Yahoo! Terms of
> Service.
>
>
>
> [Non-text portions of this message have been removed]
>
>
>
>
>
> Yahoo! Groups Links
>
>
>
>
>
Group: Nova-Roma Message: 27973 From: John Dobbins Date: 2004-08-26
Subject: Re: Worship of the Gods/ The Nature of Truth
--- In Nova-Roma@yahoogroups.com, Servius Equitius Mercurius Troianus
<hermeticagnosis@e...> wrote:

> >
> This half was a matter of opinion. It is my OPINION that "Leaders"
> should lead by example. It is my OPINION that Senators "should behave
> with honour, dignity and decorum". It is my OPINION that those who
> fail to raise the respectability of the Institutions to which they have
> been elevated should be removed from those Institutions. Such keywords
> as "if", "should", and "unsuitable" should make it abundantly clear
> that this is in the nature of an OPINION. An "attack" would take the
> form of declarative statements of an insulting or degrading nature.
>
> My opinions about leadership and respectability have remained
> consistent and are a matter of public record. If you think it was an
> "attack", then it must have been a case of "if the shoe fits...".
>
> > All you did there was prove that you are indeed humor impaired,
>
> And the "humor" is....? Sorry, Drusus, but you just aren't funny.

ROFL,

OK, Now here's my OPINION.

Neither Sulla nor myself were engaged in any of the things you claim
to dislike on this list. YOU attacked us anyway, dragging stuff from a
list that is heavy on humor that goes over your stuffy victorian head
onto this list. My OPINION is you were looking to start a fight. My
OPINION is that shows that your yarn about want a peaceful list is a
lie. My OPINION is you were trolling when you attacked me and Sulla.
My OPINION is Victorian fits you to a tee in the worst sense of the
term, a Stuffy Prudish Hypocrite.

Drusus
Group: Nova-Roma Message: 27974 From: Galus Agorius Taurinus Date: 2004-08-26
Subject: Re: A Response to Taurinus
--- In Nova-Roma@yahoogroups.com, "Dana" <hunterash@s...> wrote:
> Salve



> Being new to the Religio and a citizen less than a year, may I
> nevertheless question: how do you know what the Gods are content
> with?



How do you know what they are content with? I know as much as the
next person knows- I know what history says, and I know how I feel in
my own practise when I perform rites.

I also know what history doesn't say, and history doesn't say that
the Gods required live animal sacrifice.





>With the modern world in chaos and no obvious blessings by the
> deities -



I have experienced multiple, obvious, and powerful blessings by the
Gods in my life.





>couldn't one argue that they are displeased about
> something, perhaps the matter of sacrifice?




You *could* argue that, but you would have no evidence for your
conclusion that it was "perhaps" about the matter of sacrifice. I
don't think that the Gods are big spoiled kids that get angry and
punish us like we were brats just for trying to live our lives in teh
post-christian world. I think that model of the Divine is very judeo-
christian and very non-pagan.




> I am not advocating sacrifice nor am I condemning sacrifice. I look
> to the priests and leaders of the Religio to give us the guidance
to
> pleasing the gods.




I am a priest and leader in the Hellenic Pagan world... and I needn't
point out that all the different "priests and leaders" here seem to
have different opinions on this matter, like anyone else does. I
would look to your own understandings when it comes to pleasing the
Gods in your life.





> How do we know what they have demanded?




The same way anyone knows- We know what Mythology and surviving
sources tell us.

To assume that we are just "missing a piece" wherein the gods tell us
to do something is guesswork. I can understand how that piece *might*
be missing from Roman mythology- but to have it missing from Greek,
Celtic, Slavic, Germanic, and Egyptian TOO? ..... I dunno......







>There is archaeological
> evidence that the Germanic tribes practiced human sacrifice,
> probably of war captives or criminals. Because this was an oral
> culture (observations coming from outsiders such as Tacitus or
> centuries later by Christians) we don't know why the Gods demanded
> this. Would you argue that the gods didn't because nothing was
> written down?




Nope. The Germanic Pagan tradition has a VAST amount of material that
was once oral, that finally got written down- thanks to the Authors
of the Eddas (who were not christians) and Snorri in Iceland. Not a
single mention is made of the Gods demanding sacrifice, and such a
story would be a central, important story to any human society. It
would have been mentioned, along with their creation myths (which
were mentioned) and others like them.


And even if we didn't have this information, you asked me "Would I
argue that the god's didn't because nothing was written down?"

I would argue that you can't expect everyone to believe that
the 'Gods said this or that' without showing some evidence. To expect
us to believe it just because you "know" that it had to be true or
you have "inferred" it, is not good enough, and it sure isn't good
enough when the lives of living things are on the line.




> You state rather firmly that the sacrifices were not demanded by
the
> gods - how can you be firm in that stance? A lack of written
> evidence doesn't imply that the Gods didn't or did.



And, since there is a lack of evidence to tell us that the Gods did,
I am under no intellectual or moral obligation to believe that they
did, or act on it, nor believe others that are just *sure* that they
did.




> The priests and
> those trusted with the words and wishes of the Gods stated they
did,
> that was accepted then.




The priests didn't say the Gods demanded sacrifice. The priests said
that the Gods were pleased by them. There is a glaringly large
difference. But now that I think about it- why don't you go find me
the words of actual pagan priests from history, and quote them from
an actual source, where they say that the Gods want sacrifice, or
require it. I will be waiting.




> I think we should question all leaders a little closer than in the
> past but there comes a point where trust is necessary. Catholics
> bow to the office of the Pope and accept that he has an inside
track
> to God's mind. Mormons with their President and such. We leave the
> Religio to the priests and followers, not the common citizens,
> especially those who do not practice the religion. Religion is not
a
> popularity contest nor usually politically correct (New Age
> movements aside).




Sorry- I am not Catholic. And Trust is something that is earned.
Drusus is a Priest here- which I can hardly believe- and if you
expect me to just trust what he says, based on what I have seen of
him and his ultra-conservativity, and the way he ignores people's
comments and their points, and the way he narrowly views history and
religion, I have a lot to distrust.



Galus Agorius Taurinus
Group: Nova-Roma Message: 27975 From: Dana Date: 2004-08-26
Subject: Response to Taurinus
Salve;

(shaking my head at the arrogance)

> I would look to your own understandings when it comes to pleasing
the Gods in your life.

Always have and will. I also listen to learned elders and weigh
words with my own heart, mind, and spiritual instincts. Usually when
someone is rabid about a viewpoint and very anxious to instill that
in others, I grow overly cautious.

> Nope. The Germanic Pagan tradition has a VAST amount of material
that was once oral, that finally got written down- thanks to the
Authors of the Eddas (who were not christians)

I'm afraid you are incorrect in this. The Eddas cannot be traced to
a written source before the Christian era and Snorri himself was a
monk. His determination to write down the old tales and runic poems
he heard is marvelous but also possibly tainted. There are those who
view the Balder myth with caution, it having almost obvious
christian overtones.


and Snorri in Iceland. Not a
> single mention is made of the Gods demanding sacrifice, and such a
> story would be a central, important story to any human society. It
> would have been mentioned, along with their creation myths (which
> were mentioned) and others like them.

No, there is mention of sacrifice in the Eddas - of the god Odhinn
himself, sacrificing self to self to gain knowledge.


> I would argue that you can't expect everyone to believe that
> the 'Gods said this or that' without showing some evidence. To
expect
> us to believe it just because you "know" that it had to be true or
> you have "inferred" it, is not good enough, and it sure isn't good
> enough when the lives of living things are on the line.

Living things that would be killed, either by our hand or a butcher.
Some view the sacrifice as honoring both the animal and the gods.

> Sorry- I am not Catholic. And Trust is something that is earned.
> Drusus is a Priest here- which I can hardly believe- and if you
> expect me to just trust what he says, based on what I have seen of
> him and his ultra-conservativity, and the way he ignores people's
> comments and their points, and the way he narrowly views history
and religion, I have a lot to distrust.

Drusus is not the only priest or one who suggests that animal
sacrifice might be called for by the gods. I believe your personal
animosity and modernistic views have made you stubborn on the issue.
I have read both sides and kept an open mind. I love animals and
have many. I am still grieving over the loss of some last year.
Could I personally kill a chicken? I'm not sure. Could I participate
in a ritual to honor the gods with animal sacrifice, yes, if I
believed it was right for the gods, for the people and for the
religion at the time and not illegal where taking place.

Drusilla Metella Germanica
Group: Nova-Roma Message: 27976 From: Servius Equitius Mercurius Troianus Date: 2004-08-26
Subject: Re: Worship of the Gods/ The Nature of Truth
Your "opinion" matters nothing to me, Drusus. Your behaviour is such
that few people respect it anymore. I shan't bother to respond to
your characterization of me simply because it is so laughably far off
base that it is clear you do not know me at all. It is an "opinion"
based on ignorance, which should come as no surprise.

~ Troianus
On Thursday, August 26, 2004, at 09:04 PM, John Dobbins wrote:

> --- In Nova-Roma@yahoogroups.com, Servius Equitius Mercurius Troianus
> <hermeticagnosis@e...> wrote:
>
>>>
>> This half was a matter of opinion. It is my OPINION that "Leaders"
>> should lead by example. It is my OPINION that Senators "should behave
>> with honour, dignity and decorum". It is my OPINION that those who
>> fail to raise the respectability of the Institutions to which they
>> have
>> been elevated should be removed from those Institutions. Such
>> keywords
>> as "if", "should", and "unsuitable" should make it abundantly clear
>> that this is in the nature of an OPINION. An "attack" would take the
>> form of declarative statements of an insulting or degrading nature.
>>
>> My opinions about leadership and respectability have remained
>> consistent and are a matter of public record. If you think it was an
>> "attack", then it must have been a case of "if the shoe fits...".
>>
>>> All you did there was prove that you are indeed humor impaired,
>>
>> And the "humor" is....? Sorry, Drusus, but you just aren't funny.
>
> ROFL,
>
> OK, Now here's my OPINION.
>
> Neither Sulla nor myself were engaged in any of the things you claim
> to dislike on this list. YOU attacked us anyway, dragging stuff from a
> list that is heavy on humor that goes over your stuffy victorian head
> onto this list. My OPINION is you were looking to start a fight. My
> OPINION is that shows that your yarn about want a peaceful list is a
> lie. My OPINION is you were trolling when you attacked me and Sulla.
> My OPINION is Victorian fits you to a tee in the worst sense of the
> term, a Stuffy Prudish Hypocrite.
>
> Drusus
>
>
>
>
>
>
> Yahoo! Groups Links
>
>
>
>
>
Group: Nova-Roma Message: 27977 From: John Dobbins Date: 2004-08-26
Subject: Re: Worship of the Gods/ The Nature of Truth
--- In Nova-Roma@yahoogroups.com, Servius Equitius Mercurius Troianus
<hermeticagnosis@e...> wrote:
> Your "opinion" matters nothing to me, Drusus. Your behaviour is such
> that few people respect it anymore. I shan't bother to respond to
> your characterization of me simply because it is so laughably far off
> base that it is clear you do not know me at all. It is an "opinion"
> based on ignorance, which should come as no surprise.
>
> ~ Troianus

Ignorance? Arrogance? From Miss Manners?

There is one differance between us. I'm Open and Honest, people know
exactly where they stand with me. You mouth empty platitudes about
manners, decorum, and a peaceful list, and then turn around and engage
in mudslinging and attacks.

Drusus
Group: Nova-Roma Message: 27978 From: Galus Agorius Taurinus Date: 2004-08-26
Subject: Re: Response to Taurinus
--- In Nova-Roma@yahoogroups.com, "Dana" <hunterash@s...> wrote:
> Salve;
>
> (shaking my head at the arrogance)



I have not shown any arrogance to you. I have only answered your
questions to the best of my ability. I don't see where you see
arrogance, nor why you think it's okay to call someone who is just
having a conversation with you "arrogant".



>
> > I would look to your own understandings when it comes to
pleasing
> the Gods in your life.
>
> Always have and will. I also listen to learned elders and weigh
> words with my own heart, mind, and spiritual instincts. Usually
when
> someone is rabid about a viewpoint and very anxious to instill that
> in others, I grow overly cautious.
>



Then I imagine that you are cautious about Drusus, as well as me,
right? Or does the fact that you agree with him more than lead you to
label me as "rabid" because I have a different opinion? He has been
just as "rabid" and staunch in his opinions as I have.





> I'm afraid you are incorrect in this. The Eddas cannot be traced to
> a written source before the Christian era and Snorri himself was a
> monk.



Snorri wasn't a very good monk- he was murdered by a christian king,
and he was also a skald, so Snorri's edda was not written with an eye
to revisionism- it just so happens that he was writing at a time
after christian elements crept in. And the Eddas DO go back to pre-
christian times, and the authors of the Eddas, largely unknown to us,
don't seem to have been christians because they wrote the eddas in
strange, metrical verse- something literate christians (usually
foreigners) were loathe to do. No doubt christians had something to
do with it- but the stories themselves, the content, is of a genuine
pagan origin, and it doesn't seem to have been modified to suit
christian sensibilities.




>His determination to write down the old tales and runic poems
> he heard is marvelous but also possibly tainted. There are those
who
> view the Balder myth with caution, it having almost obvious
> christian overtones.




I disagree here- there were many dying and resurrected type Gods,
sons of the All-Father (see Dionysos) from the pagan world. Snorri
does seem to creep some silliness into it, but we know that Baldr was
originally a warrior god (apart from the sweetness he descended into
later). He wasn't a "christian" import.




> No, there is mention of sacrifice in the Eddas - of the god Odhinn
> himself, sacrificing self to self to gain knowledge.



The Story of Odhinn's Sacrifice in Havamal is not animal sacrifice,
nor does he command people to make animal sacrifices. It's totally
unrelated to what we are talking about here.






> Living things that would be killed, either by our hand or a
butcher.
> Some view the sacrifice as honoring both the animal and the gods.




And some view it as unnecesarry.




> Drusus is not the only priest or one who suggests that animal
> sacrifice might be called for by the gods. I believe your personal
> animosity and modernistic views have made you stubborn on the
issue.



I believe that Drusus' overly conservative and restrictive views have
made him stubborn on the issue, and your own notions have done the
same to you, every bit as much as you accuse me.




> I have read both sides and kept an open mind. I love animals and
> have many. I am still grieving over the loss of some last year.
> Could I personally kill a chicken? I'm not sure. Could I
participate
> in a ritual to honor the gods with animal sacrifice, yes, if I
> believed it was right for the gods, for the people and for the
> religion at the time and not illegal where taking place.
>



I have my own thoughts on these matters. They are well known.



Galus Agorius Taurinus
Group: Nova-Roma Message: 27979 From: Servius Equitius Mercurius Troianus Date: 2004-08-26
Subject: Re: Worship of the Gods/ The Nature of Truth
What? Not "Rolling On Floor Laughing", Drusus? What's the matter? Got
rugburn? Who said anything about "arrogance", anyway? What does "Miss
Manners" have to do with anything? You're rambling incoherently.
Perhaps YOU should switch to decaf.

~ Troianus

On Thursday, August 26, 2004, at 10:43 PM, John Dobbins wrote:

> --- In Nova-Roma@yahoogroups.com, Servius Equitius Mercurius Troianus
> <hermeticagnosis@e...> wrote:
>> Your "opinion" matters nothing to me, Drusus. Your behaviour is such
>> that few people respect it anymore. I shan't bother to respond to
>> your characterization of me simply because it is so laughably far off
>> base that it is clear you do not know me at all. It is an "opinion"
>> based on ignorance, which should come as no surprise.
>>
>> ~ Troianus
>
> Ignorance? Arrogance? From Miss Manners?
>
> There is one differance between us. I'm Open and Honest, people know
> exactly where they stand with me. You mouth empty platitudes about
> manners, decorum, and a peaceful list, and then turn around and engage
> in mudslinging and attacks.
>
> Drusus
>
>
>
>
>
>
> Yahoo! Groups Links
>
>
>
>
>
Group: Nova-Roma Message: 27980 From: Maior Date: 2004-08-26
Subject: A peaceful & moderate appeal to the CP
Salvete Qurites;
Arguing amongst the followers of the religio has brought sadness
and division; how can the Res Publica flourish? I am hoping to
propose a better way.

In reflection I apologize for my past comments that offended; my
issues revolved around my vegetarianism and finding a via media where
all followers of the Religio can find accord & mutual respect with
one another.

In this light I appeal to the Collegioum Pontificiums to revoke
terming me "nefas" wicked, sinful. I believe in Roma Antiqua only
someone who had interrupted a sacrifice would be worthy of such a
terrible punishmen . And it weighs upon me.

Additionally I was wrong to apply to a cult that did involve animal
sacrifice.

My suggestion is that the Collegium Pontficium permit me to return as
sacerdos but instead to Carmentis.

Carmentis was the goddess of prophesy and childbirth, her cult was
important to women. Also Ovid's Fasti states "In her shrine it is
unlawful to wear leather for it reminds of the death and slaughter of
animals." (Fasti 1.628 ss)

I think this would be eminently suitable and since her cultus was
important to Roma also one that would attract many of our vegetarian
and non-animal sacrificer cives.

we argue to tiredness, and it creates divisions; I am proposing a
way for healing and peace. I hope and respect that our pontifeces
will responds positively to my request as bridge-builders.
bene valete in amore deorum
M. Arminia Maior Fabiana
Group: Nova-Roma Message: 27981 From: Servius Equitius Mercurius Troianus Date: 2004-08-27
Subject: Re: Worship of the Gods/ The Nature of Truth
Salve Palladius ~

On Thursday, August 26, 2004, at 04:45 PM, deciusiunius wrote:
>
> Salve Troiane,
>
> --- In Nova-Roma@yahoogroups.com, Servius Equitius Mercurius Troianus
> <hermeticagnosis@e...> wrote:
>> Salve Drusus ~
>>
>> Why, this is just as silly as your claim of "hypocrisy" on my part!
>>
>> "Worried"? Not at all; just trying to keep it from devolving into an
>> insult exchange. I have been quite consistent in pushing for
>> Civility on the Main List.
>
> Civility or conformity?

Oh, Civility. Definitely Civility. Conformity would be boring!
>
>> "Professing phony manners"? Those who met me at Roman Days can
>> verify that while I'm fairly casual of demeanor, my manners are quite
>> genuine & that I truly hold certain Victorian ideals in high esteem.
>
> Casual and Victorian and generally opposites, not one and the same.

Thank you for adding the qualifier, rather than speaking in absolutes.
Clearly I fall into the category that isn't "general", eh?

> Usually when one says Victorian one thinks highly formal.

"Champagne tastes, beer budget" ~ need I say more? If I hit the
Lottery, I'd certainly go the route of fancy clothes and servants, with
box seats at the Theatre. As it is, I wear shorts and sweat in the
Garden pulling my own weeds ~ this doesn't effect my Ideals one whit.
My circumstances are merely that; my Ideals are the way I seek to
improve despite those circumstances. I should add that the Gods and
the Virtues are far more important to me than those ideals deemed
"Victorian".

> Also, I
> think that one reason that Victorian ideas of decorum are constantly
> derided is that 1. They don't resemble anything Roman in the
> slightest; 2. Victorian is a synonym for hypocricy. There is much to
> admire from that period but it is not a model for us.

I'll need to take these points in reverse order. First of all, thank
you for acknowledging that there is much to admire from that period ~ I
agree. Those who feel Victorian is synonymous with Hypocrisy are
people I discount as readily as those who claim Roman is synonymous
with Savagery; quite obviously, I disagree with them. They're entitled
to their opinion, but it is my opinion that they are ill informed
(whether it is Rome or Victorian England). I never once claimed that
it resembles anything Roman (although I think the periods are very
similar in many ways), nor is that germane ~ I mentioned "Victorian" as
a descriptor of an aspect of my personality, not as any particular
claim of historical Romanitas. Note I say "an aspect", not the
totality of my being, by any stretch!

> The Victorian
> era was an extremely crude, violent and vice ridden period from the
> upper classes down to the lower but they acted like it wasn't and hid
> behind a thin veneer of civility.

I'd gladly argue over a beer (or glass of champaign, if you're buying)
that this description can be applied to various periods of Roman
History just as readily. To many different eras and cultures, really.
So what? What's wrong with acknowledging the flaws in Society, the
errors of Mankind, the existence of savagery and inhumanity and still
aspiring to something better? Very few people parade their baser sides
~ I daresay it's part of human nature to "hide" their baser sides
beneath a more presentable "Veneer". Sure, some tried to sweep such
unpleasantries under the rug and pretend they didn't exist, but I doubt
that many were successful in their self deception. Still, like all
people everywhere, they tried to make the best of it and did it with a
unique style.

> The Romans were a bit more direct.

Certainly, yet there were still many similarities ~ human nature really
hasn't changed much, regardless of the High Culture being overlaid.
Both periods showed such a High Culture colliding with a broader world
and prevailing, accomplishing much that was admirable even as they
tried to face the social problems at home whether willingly or not.
Both periods are fascinating, to me.

> This is why when you say such things it gets chuckles from the crowd
> or worse things from Drusus.

So glad to bring some merriment to the Main List! As for the "worse
things" from Drusus, who really cares? When he makes such stupid
comments about "prudishness", you really ought to correct him ~ you
clearly know something about the period. (It was really no different
from Cicero speaking about the "shamefulness of the privates" while the
Brothels were doing bang up business ~ the upper class has frequently
made public denials about sexuality, to prove their moral superiority ~
usually right before going behind closed doors and doing whatever they
pleased with who or whatever pleased them.)

> Victorian means hypocrite to many people.

Many people are ignorant of the period; all we can do is encourage them
to go out and READ. Fortunately the people on this List are already
interested in one by-gone culture, which makes them significantly above
average right there.
>
> Vale,
>
>
> Palladius

Vale
~ Troianus
>
> -----
>
>
>
>
>
> Yahoo! Groups Links
>
>
>
>
>
Group: Nova-Roma Message: 27982 From: deciusiunius Date: 2004-08-27
Subject: Re: Worship of the Gods/ The Nature of Truth
--- In Nova-Roma@yahoogroups.com, "pompeia_minucia_tiberia"
<pompeia_minucia_tiberia@y...> wrote:
> ---Salve Senator:

Salve Strabo,

> If I get enough points do I get a "bonus"?

<chuckle> Sure, enough to win either a Drusus or a Fabius, take your
pick. Take your prize home with you, dress him in funny clothes,
whatever you like.

> Pompeia
> ( and you thought I had no sense of humour) :) :)

Well, it seems I was mistaken, humor points for Po to get her closer
to her abovementioned Bonus.

Palladius


>
> In Nova-Roma@yahoogroups.com, "deciusiunius" <bcatfd@t...> wrote:
> > --- In Nova-Roma@yahoogroups.com, "pompeia_minucia_tiberia"
> > <pompeia_minucia_tiberia@y...> wrote:
> > > ---Salvete Druse et Omnes:
> >
> >
> > Salve Strabo,
> >
> > > Thank you for confirming that the law is being used in this
case
> as
> > > a means of personal humour for a few.
> > >
> > > I will leave the justification of the legal rationale to the
> > > magistrates in question,if the situation merits it.
> >
> > Since the *joke* was not made in any Nova Roman venue, it cannot
> be
> > taken seriously as an attempt to bestow an actual agnomen. That
> you
> > and others are spending so much bandwidth on this is only helping
> > Drusus' point that you need to relax, work on your sense of humor
> and
> > not use this as an excuse to score a few partisan points.
> >
> >
> > Vale,
> >
> >
> > Palladius
> >
> > ----------
> > -----
Group: Nova-Roma Message: 27983 From: Galus Agorius Taurinus Date: 2004-08-27
Subject: Re: A Response to Drusus
--- In Nova-Roma@yahoogroups.com, Pat <p-mclaughlin@c...> wrote:



> The OED defines "inference" as "the forming of a conclusion from
data or
> premisses, either by inductive or deductive methods; reasoning from
> something known or assumed to something else which follows from
> it". That's rather different from "guessing".
>


The conclusion that "The Gods demanded animal sacrifice and would
allow no deviation from that for anyone that wished to fully and
truly practise the Religio" is not based on solid data; it is based
on assumptions drawn from the rds of behavior of people thousands of
years ago; the premise is likewise not based on anything other than
considering accounts of what people did thousands of years ago.

In this case, "inference" is about a half an inch up from a guess.



> You believe. You have no real basis for that belief.


I have, as the basis of my belief, the story of the First Sacrifice
in Greek Mythology. It's not historical- it's mythological. But it
backs up what I said; it presents the psychology of "mankind" as
being in awe before the Gods, and the need to solve the "dispute"
(the seperation) that was occuring at Mekone. The Divine Guardian of
humanity took pieces of a dead ox, and bartered a deal with the
immortals that forever after that, when an animal was slaughtered,
the gods would get one portion, and mankind the other- thus
esoterically solving the issue of "giving due" to the Gods from which
mankind had seperated at Mekone. Awe, reverence, and the birth of a
religious/Social custom.

Not a command from on high. That is what the myth says.





>You simply cite a
> lack of evidence--from a period when evidence is scant indeed, for
almost
> anything, since we're talking the dawn of history--as proof that
there's no
> requirement.



If you take Mythology as evidence- if you take it for what it is- a
record of the interaction between human consciousness and the divine
and natural forces of the world around it- then this is evidence
enough for me. And considering there is no parallel Roman myth
extant, this myth is all you have, from the closest cousin culture to
Rome, a culture from which the Romans borrowed quite a lot.




> Since you have this belief, you hypothesize about the origins
> of sacrifice. And we're supposed to amend the practice of the
Religio to
> acknowledge your hypothesis being superior to the orthopraxy
inherent in
> worshipping the gods in exactly the same ways that they were
worshipped--as
> much as we are able, within the limits of the knowledge that
survives on
> the matter.



Is that what you think? Never in my life have I come in here and
demanded that the Religio be changed or ammended. I have only done
what I do- presented an equally-as-valid alternative viewpoint, more
in alignment with what we do know of mythology, more honest to what
we Don't Know about the past, and erring on the side of humanity and
compassion, and invited anyone who agreed with me to join me in this
opinion. And guess what? Some people have, to my great joy.


I really and truly do not care what the "religio" does; I have seen
not the first thing from the first pontifex (with the exception of
one post from the Pontifex Maximus) that would lead me to believe
that the "religio" here is anything that I would want to be
associated with. I and my Gens support NR because it believes in the
Gods- what things people like Drusus or you do in pursuit
of "pleasing the Gods" is not my business or concern- and through it
all, I will continue to speak my mind in regards to my WELL KNOWN
position on this matter.





> For those flaws which are inadvertent, we offer the piaculum,
> just as the Romans did.




Cut out the shaky ground, and you will end up pleasing the Gods just
as much. You will take less chances on mistakes by offering incense,
wine, libations, and foods. You don't need to kill animals. I am
pleased to report that the Pontifex Maximus himself has said that it
isn't necesarry; and this pretty much solves the issue.







>
> That inference is drawn from what evidence? There's none. You
have no
> myth saying sacrifices are not necessary,




You don't seem to understand the rules of rational, skeptical debate.
IN this situation, I don't need a myth saying that sacrifice isn't
necesarry; YOU need one saying that it is.




> and you have the evidence that
> sacrifices were performed regularly, in a manner that strongly
suggests
> that they were seen as obligatory.



Early people thought that the clear and observable motion of the sun
in the sky STRONGLY suggested that the sun was going AROUND the
earth. But guess what? As logical as it seemed, it wasn't true. The
Earth is going around the sun.

You can say "the evidence strongly suggests" this all you want, but I
disagree. I have read the only myth that we have on this subject. I
believe that sacrifice was seen as traditional, powerful, and
pleasing, but not ultimately necesarry- except maybe by the most
under-educated or simple followers of the Religio, like peasants or
others who didn't understand the origins of these things.





> Inference is not guessing. It's not
> wish fulfillment. It's much more akin to stringing a working
hypothesis
> together that explains the available facts.



Yeah? And I have a working hypothesis that explains the available
facts, too, and it explains them just as well as yours does.




> Yours seems to mock the
> sacrifices of antiquity as a behavior which the gods did not
require--but
> which nonetheless was approved of by them.



Wrong. I have "mocked" nothing. The Gods don't REQUIRE ANYTHING of
mortals, yet approve of all that we try to do to get close to them.
There were Gods LONG before there were mortals. The Gods are
immortal, and do NOT NEED mortals. That is another reason why they
don't make demands- our participation in their great beings is
totally optional, and pleasing to them when we Try.

I have in no way mocked the Sacrifices of Antiquity by saying that
the "Gods didn't require it"- sacrifice was a good and powerful
practise in a society that supported it and understood it. It was a
good, strong symbol of the mortal relationship to the Divine.

When I say the Gods didn't require it- HOW IN THE WORLD is
that "mockery"? My stance gives the Gods the True Power and
independance that Immortal beings have- they don't need anything from
us, and therefore have no need to demand anything from us, and they
are VERY pleased when we seek to honor our original, primal
relationship to them, in the form of awe and reverence.

To say that the Gods didn't require sacrifice in no manner defaces
the institution of ancient sacrifice, nor does it mock anything.





>If it meets with their
> approval, then that's a good thing, no? What's wrong with it?



Lots of things aside from animal sacrifice meet with their approval.
That's a good thing, right? What's wrong with those things?





> But we don't have people "just saying it". We have the evidence of
the
> auguries performed by our augurs, and the reports from Flamen G
Iulius
> Scaurus reporting that the exta showed no abnormalities, etc. If
the Gods
> were not pleased, then they certainly have the means for making
their
> displeasure known.



I have *never* stated that the Gods were displeased with animal
sacrifice, as it was done back then, nor have I denied that it WAS
done back then. So I don't understand where you are going with this.





> You've acknowledged that it must have been pleasing to Them. That
means
> that there is no reason--barring evidence of Their change of
perspective on
> the matter--for ceasing the practice.




That is a totally spurious conclusion. Human sacrifice was once
pleasing to them, and mortals did it for them. Right?

The Gods aren't telling people "okay, stop doing this now". Human
society is changing, and that means that all aspects of it are
changing. It's that simple. What we do to approach the Gods changes,
too- as do our understandings of them- and it always has. And it
always will.

Since the Gods never demanded Animal Sacrifice, people today don't
have to do it if they don't want to, and they can have a totally
legitimate, powerful religious life without it, and be perfectly and
heavily in the favor of the Gods.





> The Romans knew that rites and sacrifices -- even when they
appeared
> perfect to the officiants and the observers -- might be flawed.
The
> piaculum addresses this. It acknowledges to the Gods that our best
efforts
> having been made in full faith, they may still be defective, and is
an
> offering in apology for any such errors.




Great! So you could technically sacrifice a human then, and be in
good spiritual favor, following that sterling ritual logic. Trouble
is, Times have changed, and doing sacrifices that are no longer in
harmony with your times is the same as blasphemy. Classical mythology
taught that- those who were tormented worst in Hades were the
cannibals, the human sacrificers, etc.




> Since there is no way that we can ever be sure that ANY aspect of
the rites
> is perfect and as originally laid out, or commanded, we can do no
better.
> What you ask for--absolute certainty and perfect knowledge--is a
fool's
> quest and an unreasonable demand.




Wrong. There is a totally complete description of animal sacrifice
rites in Homer, as well as in other places in the pre-christian greek
record. We know how the Sponde was done. We know how lots of things
were done. We even know what sort of incense to burn on what day in
front of the Hearth-shrine to Vesta and the Daimons of the Ancestors.

Classical paganism is a treasure trove of miraculous things.




> >Yes- you have a blind faith that transcends reason.
>
> I would watch the back edge of that blade, quirite, in future. You
appear
> to have gashed yourself with it rather badly on the backswing.




I would watch your attempts to include colorful metaphors to describe
our debate. I'm sure the fans of the Highlander TV show loved that
last line, but I was less than moved by it.

Your opinion on these matters is not anymore backed up than mine, and
not ontologically superior to mine.




>
> >You have a willingness to believe something without seeing it,
> >because you "infer" what you desire to see in the religio. You WANT
> >animal sacrifice; you see it as an integral part of Religio- and
you
> >cannot see it any other way; you ignore the socio-economics of the
> >ancient world, and the socio-religious realities that made it
> >possible, thinking you can do it today, just like they did it then,
> >when you can't, for many reasons.


>
> And you assume that the socio-economic realities have a bearing on
what the
> Gods demand, or approve of. That's a bold assumption, indeed.




No more Bold than your assumption. The Gods don't demand anything of
humans, except that we keep to our word and uphold virtue in
accordance with wisdom. But they do approve of much- they approve of
every genuine attempt on the parts of humans to create and maintain a
relationship with them. And they protect all good people from evil,
in life or death- or so Sokrates seemed to think.




> This is true--but it doesn't make your point. That I delight in
fresh
> peaches, warm bread, grapes, olives, oranges, raspberries and nice
salads
> doesn't mean that I'm not going to look with great pleasure on the
steak
> coming off the grill.




The Gods don't eat like we do; they don't have tastebuds and mouths
and stomachs.






You're making the argument that since certain
> offerings -- which we may also not be making in entirely correct
and proper
> ways, but which are still acceptable -- are pleasing, that we ought
to
> abandon one form of offering which we know was pleasing,




Wrong. Incense was pleasing; people burned it all the time, and it
billowed out of temples in clouds- by your very logic, the Gods must
have "demanded" incense burning, right? Is that a good inference?





>
> No myth states that the Gods are cognizant of the Americas, nor
that they
> will recognize their worshippers in those lands. So? The idea
that myth
> expresses all things is absurd.




The idea that we can just build a religion on inference is absurd.
Mythology is there; it was the original basis of these things,
ultimately; it needs to be again.




> Those things that are basic, unquestioned
> assumptions are the things least likely to be mentioned. They fall
into
> the "Everybody knows that" category.




No, everyone doesn't "know" that the Gods ordered animal sacrifice. I
know more about mythology than most people, and from reading and
studying, and worshipping the Gods for 11 years, I don't feel that
they did. I am joined in this conclusion by quite a few people, so
it's not just "my hang up".



It's entirely possible that both answers are
> correct; that animal sacrifice is required by the gods, but that
humans
> figured that out on their own without a direct command--and that
> conveniently, it served the purpose of physically nourishing the
> worshippers (as well as spiritually or religiously).
>
> Vale,
> M Umbrius Ursus





Both cannot be correct. If the Gods *had* to have it, they would have
said so.

Mythological time was a time of communion with the Gods- mankind
literally walked and talked with Prometheus, and witnessed, in a
direct manner (somehow) the workings of the Gods. If the Gods wanted
sacrifices, they would have just said so. Prometheus thought it up as
a way to settle a dispute.



G. Agorius Taurinus
Group: Nova-Roma Message: 27984 From: John Dobbins Date: 2004-08-27
Subject: Re: Worship of the Gods/ The Nature of Truth
--- In Nova-Roma@yahoogroups.com, Servius Equitius Mercurius Troianus
<hermeticagnosis@e...> wrote:

>
> So glad to bring some merriment to the Main List! As for the "worse
> things" from Drusus, who really cares? When he makes such stupid
> comments about "prudishness", you really ought to correct him ~ you
> clearly know something about the period.

Personal Hostility. Hardly the mark of Civility.

A Prudish Era?
We Are talking the era of Anthony Comstock! One of the most self
rightous Prudes who ever walked the Earth.

Drusus
Group: Nova-Roma Message: 27985 From: Servius Equitius Mercurius Troianus Date: 2004-08-27
Subject: Re: Worship of the Gods/ The Nature of Truth
Oh, Dru, I take it back ~ You CAN be funny!

~ Troianus

On Friday, August 27, 2004, at 12:54 AM, John Dobbins wrote:

> --- In Nova-Roma@yahoogroups.com, Servius Equitius Mercurius Troianus
> <hermeticagnosis@e...> wrote:
>
>>
>> So glad to bring some merriment to the Main List! As for the "worse
>> things" from Drusus, who really cares? When he makes such stupid
>> comments about "prudishness", you really ought to correct him ~ you
>> clearly know something about the period.
>
> Personal Hostility. Hardly the mark of Civility.
>
> A Prudish Era?
> We Are talking the era of Anthony Comstock! One of the most self
> rightous Prudes who ever walked the Earth.
>
> Drusus
>
>
>
>
>
>
> Yahoo! Groups Links
>
>
>
>
>
Group: Nova-Roma Message: 27986 From: deciusiunius Date: 2004-08-27
Subject: Re: A Response to Drusus
Salvete,

I have been following your discussion with interest and will just
make on observation that relates to the structure of Nova Roma
itself.

--- In Nova-Roma@yahoogroups.com, "Galus Agorius Taurinus"
<g_agorius_taurinus@y...> wrote:
> --- In Nova-Roma@yahoogroups.com, Pat <p-mclaughlin@c...> wrote:

> Cut out the shaky ground, and you will end up pleasing the Gods
>just as much. You will take less chances on mistakes by offering
>incense, wine, libations, and foods. You don't need to kill
>animals. I am pleased to report that the Pontifex Maximus himself
>has said that it isn't necesarry; and this pretty much solves the
>issue.

Well, actually, no it doesn't solve anything. As with the ancient
collegium pontificum, the pontifex maximus is merely one pontifex
among many in the college. His vote and voice count for no more and
no less than any other pontifex in the college. He is the spokesman
for the college, not its leader.

The voice of the entire college is the final word on any religious
issue, not the voice of any one of its members. The college's decree
on the sacrifice issue can be found at:

http://www.novaroma.org/tabularium/pontifices/2004-04-24.html

Vale,

Palladius
Group: Nova-Roma Message: 27987 From: Dom.con.fus Date: 2004-08-27
Subject: Re: Worship of the Gods/ The Nature of Truth
Scrive John Dobbins <drusus@...>:

> Thanks for proving your hypocrisy by engaging in yet another attack!
>
> Oh By the Way Miss Manners, public corrections of spelling and grammer
> are generally considered to be bad manners.

...when imposed upon someone using a language that is not his own
motherlanguage, which, of course, is not the case this time.

I\'d actually agree that correction should be done in private even in this
case,
in general, but you actually publically stated on this list a while ago you
couldn\'t care less about spelling and, of course, it was you to start
quoting
dictionary entries... if you quote a dictionary, you can be expected to
conform
to it as well, no?


Domitius Constantinus Fuscus
PF Constantinia
Aedilis Urbis
--
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[Non-text portions of this message have been removed]
Group: Nova-Roma Message: 27988 From: L·DIDIVS·GEMINVS·SCEPTIVS Date: 2004-08-27
Subject: EDICTVM PROPRAETORICIVM SCEPTICVS V
Ex officio Propraetoris Hispaniae.


[ESPAÑOL]

Por el presente Edicto, la Provincia Hispania de Nova Roma se adhiere al PACTVM DE CONVENTO NOVAE ROMAE para Europa, nombrando como representante de la Provincia Hispana en el Collegium Interprovinciale al ciudadano Tiberius Minicius Catulus.

En Hispania, 27 de Agosto de 2004, en el consulado de G. Salix Astur y G. Equitius Marinus.


[ENGLISH]

By this Edictum Provincia Hispania joins the PACTVM DE CONVENTO NOVAE ROMAE for Europe, appinting as its representative for the Collegium Interprovinciale the citizen Tiberius Minicius Catulus.


In Hispania Provincia, 27th of August, in the consulship of Gn. Salix Astur and Gn. Equitirus Marinus.


vale bene in pace deorum

L·DIDIVS·GEMINVS·SCEPTIVS
PROPRAETOR·HISPANIAE

[Non-text portions of this message have been removed]
Group: Nova-Roma Message: 27989 From: Ambrosius Artorus Iulianus Date: 2004-08-27
Subject: Volturnalia
C. Ambrosius Artorus Iulianus S. P. D.

Salvete, Quirites.

Today is the Volturnalia, a feria in honor of Volturnus, god of waters and
perhaps especially of the River Tiber, and of his daughter Juturna, goddess
of fountains. The feria is the culmination of a series of harvest festivals
that began two weeks ago with the Vertumnalia on August 13th. The day is
properly celebrated with feasting, wine-drinking and games. In honor of
Volturnus I offered the following caerimonia.

I bathed in preparation, then, garbed in toga praetexta, cinctu gabino,
capite velato, I began the praefatio.

Praefatio

“Iane Pater, te hoc ture ommovendo bonas preces precor, uti sies volens
propitius mihi et Senatui Populoque Novorum Romanorum Quiritum.” [Father
Ianus, by offering this incense to you I pray good prayers, so that you may
be propitious to me and the Senate and People of the Nova Romans, the
Quirites.]

I placed incense in the focus of the altar.

“Iuppiter Optime Maxime, te hoc ture ommovendo bonas preces precor, uti sies
volens propitius mihi et Senatui Populoque Novorum Romanorum Quiritum.”
[Iuppiter Best and Greatest, by offering this incense to you I pray good
prayers, so that you may be propitious to me and the Senate and People of
the Nova Romans, the Quirites.]”

I placed incense in the focus of the altar.

“Iuno Dea, te hoc ture ommovendo bonas preces precor, uti sies volens
propitia mihi et Senatui Populoque Novorum Romanorum Quiritum.” [Goddess
Iuno, by offering this incense to you I pray good prayers, so that you may
be propitious to me and the Senate and People of the Nova Romans, the
Quirites.]

I placed incense in the focus of the altar.

“Minerva Dea, te hoc ture ommovendo bonas preces precor, uti sies volens
propitia mihi et Senatui Populoque Novorum Romanorum Quiritum.” [Goddess
Minerva, by offering this incense to you I pray good prayers, so that you
may be propitious to me and the Senate and People of the Nova Romans, the
Quirites.]

I placed incense in the focus of the altar.

“Mars Pater, te hoc ture ommovendo bonas preces precor, uti sies volens
propitius mihi et Senatui Populoque Novorum Romanorum Quiritum.” [Father
Mars, by offering this incense to you I pray good prayers, so that you may
be propitious to me and the Senate and People of the Nova Romans, the
Quirites.]

I placed incense in the focus of the altar.

“Quirine Pater, te hoc ture ommovendo bonas preces precor, uti sies volens
propitius mihi et Senatui Populoque Novorum Romanorum Quiritum.” [Father
Quirinus, by offering this incense to you I pray good prayers, so that you
may be propitious to me and the Senate and People of the Nova Romans, the
Quirites.]

I placed incense in the focus of the altar.

“Iane Pater, uti te ture ommovendo bonas preces bene precatus sum, eiusdem
rei ergo macte vino inferio esto.” [Father Ianus, as by offering to you the
incense virtuous prayers were well prayed, for the sake of this be honored
by this humble wine.]

I poured a libation on the focus of the altar.

“Iuppiter Optime Maxime, uti te ture ommovendo bonas preces bene precatus
sum, eiusdem rei ergo macte vino inferio esto.” [Iuppiter Best and Greatest,
as by offering to you the incense virtuous prayers were well prayed, for the
sake of this be honored by this humble wine.]

I poured a libation on the focus of the altar.

“Iuno Dea, uti te ture ommovendo bonas preces bene precatus sum, eiusdem rei
ergo macte vino inferio esto.” [Goddess Iuno, as by offering to you the
incense virtuous prayers were well prayed, for the sake of this be honored
by this humble wine.]

I poured a libation on the focus of the altar.

“Minerva Dea, uti te ture ommovendo bonas preces bene precatus sum, eiusdem
rei ergo macte vino inferio esto.” [Goddess Minerva, as by offering to you
the incense virtuous prayers were well prayed, for the sake of this be
honored by this humble wine.]”

I poured a libation on the focus of the altar.

“Mars Pater, uti te ture ommovendo bonas preces bene precatus sum, eiusdem
rei ergo macte vino inferio esto.” [Father Mars, as by offering to you the
incense virtuous prayers were well prayed, for the sake of this be honored
by this humble wine.]

I poured a libation on the focus of the altar.

“Quirine Pater, uti te ture ommovendo bonas preces bene precatus sum,
eiusdem rei ergo macte vino inferio esto.” [Father Quirinus, as by offering
to you the incense virtuous prayers were well prayed, for the sake of this
be honored by this humble wine.]

I poured a libation on the focus of the altar.

I washed my hands in preparation for the precatio.

Precatio

“Volturne Pater, venio ad te, dum feriis tibi sanctis aguntur, ad afferendum
vina. Accipe vina allata et fave familiam civitatemque bonis tuis. Gaude
feriis pro te veneranda actis et fave Novam Romam omnem.” [Father Volturnus,
I come before you today during your sacred festival to offer a sacrifice of
wine. Accept this offering of wine and bless my family and community with
your bounty. May you be pleased by the festival being held in your honor and
bless Nova Roma as a whole.]

I poured a libation on the focus of the altar.

“Iuturna Dea, venio ad te, dum feriis tibi sanctis aguntur, ad afferendum
vina. Accipe vina allata et fave familiam civitatemque bonis tuis. Gaude
feriis pro te veneranda actis et fave Novam Romam omnem.” [Goddess Juturna,
I come before you today during your sacred festival to offer a sacrifice of
wine. Accept this offering of wine and bless my family and community with
your bounty. May you be pleased by the festival being held in your honor and
bless Nova Roma as a whole.]

I poured a libation on the focus of the altar.

Again, I washed my hands in preparation for the redditio.

Redditio

“Volturne Pater, macte istace dape pollucenda esto, macte vino inferio
esto.” [Father Volturnus, may you be honored by this feast offering, may
you be honored by the humble wine.]

I placed cakes and poured a libation on the focus of the altar.

“Iuturna Dea, macte istace dape pollucenda esto, macte vino inferio esto.”
[Goddess Juturna, may you be honored by this feast offering, may you be
honored by the humble wine.]

I placed cakes and poured a libation on the focus of the altar.

“Quirine Pater, uti te ture ommovendo bonas preces bene precatus sum,
eiusdem rei ergo macte vino inferio esto.” [Father Quirinus, as by offering
to you the incense virtuous prayers were well prayed, for the sake of this
be honored by this humble wine.]

I poured a libation on the focus of the altar.

“Mars Pater, uti te ture ommovendo bonas preces bene precatus sum, eiusdem
rei ergo macte vino inferio esto.” [Father Mars, as by offering to you the
incense virtuous prayers were well prayed, for the sake of this be honored
by this humble wine.]

I poured a libation on the focus of the altar.

“Minerva Dea, uti te ture ommovendo bonas preces bene precatus sum, eiusdem
rei ergo macte vino inferio esto.” [Goddess Minerva, as by offering to you
the incense virtuous prayers were well prayed, for the sake of this be
honored by this humble wine.]

I poured a libation on the focus of the altar.

“Iuno Dea, uti te ture ommovendo bonas preces bene precatus sum, eiusdem rei
ergo macte vino inferio esto.” [Goddess Iuno, as by offering to you the
incense virtuous prayers were well prayed, for the sake of this be honored
by this humble wine.]

I poured a libation on the focus of the altar.

“Iane Pater, uti te ture ommovendo bonas preces bene precatus sum, eiusdem
rei ergo macte vino inferio esto.” [Father Ianus, as by offering to you the
incense virtuous prayers were well prayed, for the sake of this be honored
by this humble wine.]

I poured a libation on the focus of the altar.

“Vesta Dea, custos ignis sacri, macte vino inferio esto.” [Goddess Vesta,
guardian of the sacred fire, be honored by this humble wine.]”

I poured a libation on the focus of the altar.

“Illicet.” [It is over.]

I profaned wine and cakes, and I partook of the feast with Volturnus and
Juturna, praying as I ate and offering libations in my private devotions.

Piaculum

Because the historical caerimonia of the Volturnalia has not yet been
recovered, I offered piaculi to Volturnus and Juturna if anything in this
caerimonia should offend them:

“Volturne Pater, si quidquam tibi in hac caerimonia displicet, hoc vino
inferio veniam peto et vitium meum expio.” [Father Volturnus, if anything in
this ceremony is displeasing to you, with this humble wine I ask forgiveness
and expiate my fault.]

I poured a libation on the focus of the altar.

“Iuturna Dea, si quidquam tibi in hac caerimonia displicet, hoc vino inferio
veniam peto et vitium meum expio.” [Goddess Juturna, if anything in this
ceremony is displeasing to you, with this humble wine I ask forgiveness and
expiate my fault.]

I poured a libation on the focus of the altar.

Valete,

C. Ambrosius Artorus Iulianus

Flamen Volturnalis


[Non-text portions of this message have been removed]
Group: Nova-Roma Message: 27990 From: raymond fuentes Date: 2004-08-27
Subject: Re: A peaceful & moderate appeal and a fair request!
salvete omnes, quirites! is this not a fair and
patriotic request? this citizen did not stand on the
rostra and shout out roma backwards! let her serve nr!
--- rory12001@... <rory12001@...> wrote:
> Salvete Qurites;
> Arguing amongst the followers of the religio has
brought sadness
> and division; how can the Res Publica flourish? I am
hoping to
> propose a better way.
>
> In reflection I apologize for my past comments
that offended; my
> issues revolved around my vegetarianism and finding
a via media where
> all followers of the Religio can find accord &
mutual respect with
> one another.
>
> In this light I appeal to the Collegioum
Pontificiums to revoke
> terming me "nefas" wicked, sinful. I believe in Roma
Antiqua only
> someone who had interrupted a sacrifice would be
worthy of such a
> terrible punishmen . And it weighs upon me.
>
> Additionally I was wrong to apply to a cult that did
involve animal
> sacrifice.
>
> My suggestion is that the Collegium Pontficium
permit me to return as
> sacerdos but instead to Carmentis.
>
> Carmentis was the goddess of prophesy and
childbirth, her cult was
> important to women. Also Ovid's Fasti states "In
her shrine it is
> unlawful to wear leather for it reminds of the death
and slaughter of
> animals." (Fasti 1.628 ss)
>
> I think this would be eminently suitable and since
her cultus was
> important to Roma also one that would attract many
of our vegetarian
> and non-animal sacrificer cives.
>
> we argue to tiredness, and it creates divisions; I
am proposing a
> way for healing and peace. I hope and respect that
our pontifeces
> will responds positively to my request as
bridge-builders.
> bene valete in amore deorum
> M. Arminia Maior Fabiana
>
>
>
>


=====
S P Q R

Fidelis Ad Mortem.

Marcvs Flavivs Fides
Roman Citizen






__________________________________
Do you Yahoo!?
New and Improved Yahoo! Mail - 100MB free storage!
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Group: Nova-Roma Message: 27991 From: John Dobbins Date: 2004-08-27
Subject: Re: Worship of the Gods/ The Nature of Truth
Oh? Has the Sex Debate that some of your fellow prudish Victorians
decried allready slipped your memory after only a couple of months?

Actually the funny thing is you complaining about the tone of debate
when you are enganing in the very thing that has stirred up the most
anger in Nova Roma's past, the attempt to impose non-roman ideas on
the organization.

Regardless of your personal viewpoint regarding Victorian mores, there
is one central fact. They have NOTHING to do with the purpose of this
organization. They are as Roman as Chinese food, and as out of place
as a neck tie on a man wearing a Toga.

List manners aren't the cause of the disputes, it's people who want to
introduce some agenda that has NOTHING to do with Roma into Nova Roma.
American Political Correctness, Vegitarinism, Political concepts that
were unknown in Roma, and your alien value system based on a very
different historic period. None of this has any more to do with Rome
than flying model rockets or listening to Rap music.

We seldom have heated disputes over Rome. They are allmost always the
result of people attempting to impose ideas on Nova Roma that have
NOTHING to do with Rome, and if you want to see one of the sources of
those arguments then all you have to do is look into the mirror. You
aren't the soulation Troianus, you are part of the problem.

L. Sicinius Drusus

--- In Nova-Roma@yahoogroups.com, Servius Equitius Mercurius Troianus
<hermeticagnosis@e...> wrote:
> Oh, Dru, I take it back ~ You CAN be funny!
>
> ~ Troianus
>
> On Friday, August 27, 2004, at 12:54 AM, John Dobbins wrote:
>
> > --- In Nova-Roma@yahoogroups.com, Servius Equitius Mercurius Troianus
> > <hermeticagnosis@e...> wrote:
> >
> >>
> >> So glad to bring some merriment to the Main List! As for the "worse
> >> things" from Drusus, who really cares? When he makes such stupid
> >> comments about "prudishness", you really ought to correct him ~ you
> >> clearly know something about the period.
> >
> > Personal Hostility. Hardly the mark of Civility.
> >
> > A Prudish Era?
> > We Are talking the era of Anthony Comstock! One of the most self
> > rightous Prudes who ever walked the Earth.
> >
> > Drusus
> >
> >
> >
> >
> >
> >
> > Yahoo! Groups Links
> >
> >
> >
> >
> >
Group: Nova-Roma Message: 27992 From: k.a.wright Date: 2004-08-27
Subject: Re: A peaceful & moderate appeal and a fair request!
----- Original Message -----
From: "raymond fuentes" <praefectus2324@...>

>
> salvete omnes, quirites! is this not a fair and
> patriotic request?
> >
> >
> >
> > My suggestion is that the Collegium Pontficium
> permit me to return as
> > sacerdos but instead to Carmentis.

If this is a "fair and patriotic request", why is it made to the main list
and not direct to the Collegium. Surely they're the only ones concerned.
Unless, of course, it's just designed to stir up another argument? But no,
surely no-one would do that?

Flavia Lucilla Merula
Group: Nova-Roma Message: 27993 From: pompeia_minucia_tiberia Date: 2004-08-27
Subject: Re: EDICTVM PROPRAETORICIVM SCEPTICVS V
Salvete T. Minicius Catalus et Omnes:

My congratulations on your formal appointment to represent
Interprovincial Collegium of the Pactum de Convento Novae Romae...one
of these days I am going to cross the Atlantic...if I have to
swim!!!:)

I believe there have been a couple of other appointments made to this
Convento whilst I was saddled with the predicament of work, and a
limited cybertime due to a poorly fuctioning/defunct hard drive. I
wish to extend my best wishes to these individuals also.

Bene valete,
Pompeia
Group: Nova-Roma Message: 27994 From: AthanasiosofSpfd@aol.com Date: 2004-08-27
Subject: Re: A peaceful & moderate appeal and a fair request!
Gaius Modius Athanasius Flaviae Lucillae Merulae salutem dicit

I forwarded the post made by Marca Arminia Maior to the Collegium List. The
e-mail pontifices @ novaroma.org has been disabled. I felt her public post
was appropriate considering the conflict that resulted in her removal as a
sacerdos. It took a great deal of humility to post such a message.

Vale;

Gaius Modius Athanasius
Pontifex

In a message dated 8/27/2004 2:07:31 PM Eastern Daylight Time,
k.a.wright@... writes:
If this is a "fair and patriotic request", why is it made to the main list
and not direct to the Collegium. Surely they're the only ones concerned.
Unless, of course, it's just designed to stir up another argument? But no,
surely no-one would do that?

Flavia Lucilla Merula


[Non-text portions of this message have been removed]
Group: Nova-Roma Message: 27995 From: k.a.wright Date: 2004-08-27
Subject: Re: A peaceful & moderate appeal and a fair request!
----- Original Message -----
From: <AthanasiosofSpfd@...>

> I felt her public post
> was appropriate considering the conflict that resulted in her removal as a
> sacerdos.

All the more reason I would have though to avoid more conflict now. After
all we wouldn't want to stir people up now would we?

Flavia Lucilla Merula
Group: Nova-Roma Message: 27996 From: Flavius Vedius Germanicus Date: 2004-08-27
Subject: Re: A peaceful & moderate appeal and a fair request!
Salvete,

Just a reminder, the Collegium Pontificum can be reached through the
contact page of the website (now handily linked at the bottom of the
main page).

The direct URL of the contact page is
http://www.novaroma.org/contact.php and replaces all of the old public
novaroma.org email addresses.

Valete,

Flavius Vedius Germanicus
Scribus to the Magister Aranearius

AthanasiosofSpfd@... wrote:

> Gaius Modius Athanasius Flaviae Lucillae Merulae salutem dicit
>
> I forwarded the post made by Marca Arminia Maior to the Collegium
> List. The
> e-mail pontifices @ novaroma.org has been disabled. I felt her public
> post
> was appropriate considering the conflict that resulted in her removal
> as a
> sacerdos. It took a great deal of humility to post such a message.
>
> Vale;
>
> Gaius Modius Athanasius
> Pontifex
Group: Nova-Roma Message: 27997 From: L. Cornelius Sulla Date: 2004-08-27
Subject: Censorial Nota
Avete Omnes,

In accordance with Section IV A 1 f i of the Constitution of Nova
Roma, the Censors have the authority to issue notae to safeguard the
public morality. Recently, an issue was discovered involving citizen
Galus Agorius Taurinus's citizenship application that required an
investigation by Censor L. Cornelius Sulla Felix and Consul Gn.
Equitius Marinus. Our investigation determined that citizen Galus
Agorius Taurinus provided false information on his citizenship
application which is the same as a probrum. In conference and accord
with the Consuls, the Censors hereby issue this Nota against citizen
Galus Agorius Taurinus.

This Nota will be effective until the Censors deem it proper to
remove it. The Nota will remove Galus Agorius Taurinus's right to vote
in all cases except as a member of the Comitia Populi Tributa should
that Comitia investigate a claim of Provocatio by Galus Agorius
Taurinus, where he may vote only on the matter of provocatio. This
nota is effective immediately.

Issued August 27, 2004 in the Consulship of Gnaeus Salix Astur and Gnaeus
Equitius Marinus.

Most Respectfully,

Lucius Cornelius Sulla Felix
Caeso Fabius Quintilianus
Censors of Nova Roma


[Non-text portions of this message have been removed]
Group: Nova-Roma Message: 27998 From: Galus Agorius Taurinus Date: 2004-08-27
Subject: Re: Censorial Nota
--- In Nova-Roma@yahoogroups.com, "L. Cornelius Sulla"
<alexious@e...> wrote:
> Avete Omnes,
>
> In accordance with Section IV A 1 f i of the Constitution of Nova
> Roma, the Censors have the authority to issue notae to safeguard the
> public morality. Recently, an issue was discovered involving
citizen
> Galus Agorius Taurinus's citizenship application that required an
> investigation by Censor L. Cornelius Sulla Felix and Consul Gn.
> Equitius Marinus. Our investigation determined that citizen Galus
> Agorius Taurinus provided false information on his citizenship
> application which is the same as a probrum. In conference and accord
> with the Consuls, the Censors hereby issue this Nota against citizen
> Galus Agorius Taurinus.
>
> This Nota will be effective until the Censors deem it proper to
> remove it. The Nota will remove Galus Agorius Taurinus's right to
vote
> in all cases except as a member of the Comitia Populi Tributa should
> that Comitia investigate a claim of Provocatio by Galus Agorius
> Taurinus, where he may vote only on the matter of provocatio. This
> nota is effective immediately.
>
> Issued August 27, 2004 in the Consulship of Gnaeus Salix Astur and
Gnaeus
> Equitius Marinus.
>
> Most Respectfully,
>



This is REALLY funny. I thought it deserved being read again:


>Recently, an issue was discovered involving citizen
> Galus Agorius Taurinus's citizenship application that required an
> investigation by Censor L. Cornelius Sulla Felix and Consul Gn.
> Equitius Marinus.




Both of these men hate me. This is no investigation of interest to
Nova Roma. This is a childish grudge that these men have against me,
and the fact that they abuse their offices in this way is nothing
short of pathetic.


So, I suppose you have evidence that I lied on an application to Nova
Roma? I can't wait to see it. Shouldn't we establish that a person
actually lied before we issue "this and that" against them? Is there
no check or balance to so-called "power" in this place?

Go on, Sulla- send the evidence to this list; we both know what it
will be- but the question becomes- who was really lied to? You and
your cronies on the Back Alley list, who are beneath the notice of
decent people, or Nova Roma?



G. Agorius Taurinus



PS: It's pretty sad that people can't just have a civil debate
without having to run around behind the scenes abusing the "power"
entrusted to them and even stooping to lower things. Was I winning
the debate that badly, that you were moved to this?


PPS: I dont' vote anyway, so your attack on me means nothing
Group: Nova-Roma Message: 27999 From: sabina_equitia_doris Date: 2004-08-27
Subject: Re: Censorial Nota
Salvete Omnes!

--- In Nova-Roma@yahoogroups.com, "Galus Agorius Taurinus"
<g_agorius_taurinus@y...> wrote:

(snippage of text addressed to Cornelius Sulla, owner of the Back
Alley list)

" You and
> your cronies on the Back Alley list, who are beneath the notice of
> decent people, or Nova Roma?

(further snippage)

While I stand aside from the internal machinations of various
interpretations of Religio and its practicioners (it is simply not
my faith, philosophy, practice or belief system), I do stand forth
as one who removed herself from subscription to the Back Alley on
account of its pornographic nature. The graphic discussion there of
the Tijuana Mexico barroom activities between women and domestic
animals was simply something I do not accept in my "inbox" or on my
computer.

If that personal decision puts me in someone's category of "decent
people", I accept the compliment, but I unsubscribed from the Back
Alley simply as a matter of personal taste in correspondence.

Debates of Religio theolgy are not my concern. What I accept in my
inbox *is*.

--Sabina Equitia Doris
"de Oppresso Liber"
Group: Nova-Roma Message: 28000 From: Galus Agorius Taurinus Date: 2004-08-27
Subject: Asking for Help from Nova Roma
It seems that I have been accused of Treason. (LOL!) This grows more
absurd by the minute.


Since I know very little about the laws here, I would like to share a
letter that I just recieved in the mail with the people of Nova Roma-
a letter that states that the people here who don't like me are
trying to have me banished.

Before you read the letter, You should know that I am not guilty of
the very trumped-up charges on it- and I humbly request help from
someone who knows the law, and who is not secretly allied with my
enemies, who are trying to have me unfairly removed from here, to
help me in fighting these false accusations. I honestly don't know
who to talk to here, or where to go. In the name of justice and
fairness, I request help.




Here is the letter:

* * *

Praetor Gaius Popillius Laenas Galus Agorius Taurinus salutem dicit.

Ex-Officio

I have recently formally accepted a petito actionis filed by Gnaeus
Equitius
Marinus, Consul, as actor (plaintiff) naming you as resus (defendant)
under
the provisions of the Lex Salicia Ivdiciaria and the Lex Salicia
Poenalis.
The text of the laws can be found at the following links:

http://www.novaroma.org/tabularium/leges/2002-11-24-iii.html

http://www.novaroma.org/tabularium/leges/2003-10-08-ii.html

The petito, reproduced below, charges Falsum (fraud), Ambitus et
Largitio
(voting irregularities), and Laesa Patriae (treason) and asks for
permanent
banishment if the charges are upheld.

The law requires ten iudices (judges) from assidui cives of over one
year
tenure. Once my selection is complete, I will announce it and you
may
veto
up to 3 of the iudices if you feel they may be prejudiced against you.

You may also choose an advocate, or you may choose to speak in front
of
the
iudices on your own behalf.

I expect to conduct the trial via a separate e-mail list I will set
up once the iudices are confirmed.

The full text of the petitio follows:

>>In accordance with the terms of the Lex Salicia Poenalis, and
acting as Consul on behalf of the Republic, I formally request that
you
charge GALUS AGORIUS TAURINUS with

FALSUM, in that Galus Agorius Taurinus provided false information to
the
Censors concerning his true macronational name, address, and telephone
number on his citizenship application. He has admitted this to Censor
Lucius Cornelius Sulla Felix, and the Censor has evidence which I can
provide to you as needed.

AMBITUS ET LARGITIO (Voting Irregularities), in that Galus Agorius
Taurinus has been present in Nova Roma throughout the course of
several
elections under false pretenses, and is assumed to have voted.

LAESA PATRIAE (Treason Against the Republic), in that Galus Agorius
Taurinus joined Nova Roma Inc., a tax exempt non-profit organization,
under false pretenses and has thereby endangered Nova Roma's tax
exempt
status. By this action he has endangered the republic, and by
extention
the security of the Religio Romana as practiced within Nova Roma.

I request that the maximum penalty of Exactio (banishment) for life be
imposed by the Iudices.

Valete,

Gn. Equitius Marinus
Consul<<


* * *


I have never lied on any application here;


I have never taken part in an election here at Nova Roma; I have
never cast a vote for anyone. I have been inactive (gone) for almost
2 years since my initial arrival here.

And nothing I have ever done has put "Nova Roma" in danger. This is
stupidity to the extreme, and I call upon the actual forces of law
and right here to put this to rest, or to help me put it to rest.


G. Agorius Taurinus
Group: Nova-Roma Message: 28001 From: Bill Gawne Date: 2004-08-27
Subject: Re: Censorial Nota
Salvete Quirites, et salve Gale Agori Taurine,

Taurinus quoted from the Nota issued against him:

> >Recently, an issue was discovered involving citizen
> > Galus Agorius Taurinus's citizenship application that required an
> > investigation by Censor L. Cornelius Sulla Felix and Consul Gn.
> > Equitius Marinus.

And then went on to say.

> Both of these men hate me.

This is utter nonsense. I have no reason whatsoever to hate Taurinus,
though after investigating the irregularities in his citizenship
application I did feel that I had reason to charge him with actions
that endangered the republic.

Valete Quirites,

--
Gnaeus Equitius Marinus
Group: Nova-Roma Message: 28002 From: A. Apollonius Cordus Date: 2004-08-27
Subject: Re: Fwd: RE: The meaning of sacrifice Re: [[ReligioRomana]
A. Apollonius Cordus Galo Agorio Taurino omnibusque
sal.

Thank you for your reply. Some further questions are
below.

> > But you seem also to be suggesting that since
> > Euripides was a playwright and his "Iphigenia" was
> a
> > play, this story doesn't count as mythology.
>
> Well, technically speaking, it doesn't.

I'm not quite sure whereon you base the idea that a
story contained in a play cannot be a myth. Every myth
is a story, and every story, in order to be recorded,
must be recorded in some medium. Dramatic verse is a
medium, as is epic verse or prose; is there some
special reason why dramatic verse is incapable of
transmitting stories of mythological character?

> > Certainly
> > Euripides wasn't a theologian, but frankly there
> were
> > no theologians in the ancient world; and certainly
> it
> > is a work of entertainment, but so too are the
> > majority of the ancient texts from which we derive
> our
> > information about ancient mythology and ancient
> > beliefs about the gods.
>
> Yes- but some of these texts were seen, even in
> ancient times, as
> literally divinely "inspired"- such as Hesiod. Other
> were seen as the
> works of dramatists, and even though they MAY have
> been based on pre-
> existing religious traditions (I have no reason to
> doubt this in some
> cases) they were also not taken by the people back
> then as making
> statements about the Reality of the Divine.

It's my understanding that all poetry was in principle
seen as divinely inspired, or at least that the poet
sought to be inspired by the gods - hence the
customary invokation at the opening of epic poems, for
instance. If you use only sources which were thought
to be divinely inspired, and if you further only use
sources which we know were thought to be divinely
inspired, does that not leave you with a very small
set of sources indeed?

Another thought comes to mind, too. Animals were
expensive in the ancient world, and yet poor Romans
nonetheless sacrificed animals from time to time and
offered part (certainly not much, but more than none)
to the gods. If they did so, was it not because they
believed it to be required? Of course, they may have
believed this incorrectly, but then, is it fair to
doubt the correctness of their belief that
animal-sacrifices were required by the gods but to
accept their belief that certain texts were inspired
by the gods? Or have I missed something?

> >The poems of Homer are works
> > of literary entertainment, as are Ovid's Fasti,
> yet
> > these works give us a great deal of mythological
> > information.
>
> Well, those works are based on mythical traditions
> and lore-
> traditions that the author was familiar with- but
> both of these
> authors do go a good distance towards taking a TON
> of liberties with
> the characters and motivations of the Gods-
> humanizing them to the
> point of making them caricatures. No Hellene could
> worship the Gods
> as Homer presents them- as petty, cruel, and even
> stupid in places.
> That is not reflective of how the Cults of these
> Gods saw their
> Deity, nor the majority of Greeks.

I think this statement is not sufficiently obvious to
go by without the need for some evidence. Certainly,
there were intellectuals in both Greece and Rome who
objected to the depiction of the gods in Homer; but
can we really assume that no one believed in gods just
like the Homeric ones? If no one believed such stories
as the literal truth, why did Varro, writing some
thousands of years after Homer, waste his time and ink
urging people not to believe them?

> >Do you meant to exclude all these works
> > when you say "mythology", or only plays? If the
> > latter, why should plays be regarded as less
> reliable
> > records of mythological tradition than other types
> of
> > poetry? Or if the former, could you explain what
> > sources of mythological tradition you do regard as
> > reliable?
>
> A good deal of work has been done on this very
> subject- Drew
> Campbell, for instance (the man who wrote the
> definitive work of
> Hellenic Reconstructionist Paganism- "Old Stones,
> New Temples")
> Discusses the playrights and Dramatists' versions of
> the Gods and why
> they are not to be taken as authoritative
> theological statements.
>
> It would be the equivalent of a christian going to
> the script of the
> Movie "Dogma" for their understanding of God and
> Jesus, quite
> literally.

Well, we must make a distinction here. "Dogma" is a
religious satire - quite explicitly so. It is
entertaining precisely and solely because the audience
knows that the theology it contains is a spoof of real
theology; otherwise it wouldn't be funny. When Plautus
depicts Jupiter and Mercury in a play, he is engaging
in a similar exercise, and obviously we must remember
that his audience didn't believe the gods were like
that, otherwise they wouldn't have found the play
funny. But tragedies were not satires. Some - those of
Euripides especially - has anti-religious overtones,
to be sure, but not all. The surviving fragments of
Latin tragedy show no hint that the gods were treated
in any way but earnestly. And T. P. Wiseman has
assembled some fairly persuasive evidence that it was
precisely through tragedies and historical plays that
the mass of ordinary people in Rome learned their
mythology. So far from assuming that no one believed
in the gods as they were depicted in Euripides or in
Ennius, it's quite likely that Euripides and Ennius
were actually where many people got their ideas of the
gods from.

> As a Hellene, I accept many texts and even writers
> as making firm,
> grounded theological statements about the Gods-
> Hesiod, Empedocles,
> Parmenides (all good Pre-Socratics) as well as all
> the other "well
> known" sources for mythology. Ovid is not a bad one
> for Roma, but you
> have to have an edge of caution- like Virgil, he had
> a political
> slant to his writing.

It is equally possible that the earlier writers you
mention had political or other agendas of their own
which coloured their writing. I think there is a
danger that you are accepting texts as authoritative
not because they are necessarily more so than those
you reject, but rather because they are so early in
date that the circumstancial details which would make
you reject them have simply been lost. As for "all the
other 'well known' sources for mythology", surely the
best know source for mythology is Homer, whose
versions of many mythological stories were later
accepted as absolutely canonical, but whose poems you
have already rejected as sources for mythology because
their depictions of the gods do not conform to a
certain standard of behaviour? I would be interested
to hear more about the precise criteria you use to
determine which sources are reliable and which are
not, for at the moment I can't help wondering whether
you're not to some extent accepting or rejecting them
according to whether they conform to a pre-existing
idea you have about the nature of the gods.

Incidentally, another thought about Homer. You
mentioned in another message his very clear
description of rituals; I take it, then, that you
regard him as a reliable source for that. The logic, I
presume, is like this: this was something his audience
would have seen and done, and it would therefore have
been bizarre for him to describe it incorrectly, for
it would have alienated his audience and damaged his
listeners' sense of the authenticity and plausibility
of his story. Is that about right? If it is, then I am
not sure why the same argument cannot be applied to
his depiction of the gods: if he showed the gods
behaving in ways which his audience found totally
implausible, would this not have diminished the power
of his story to entertain; and so can we not reverse
the argument and say that, since Homer depicts the
gods in this way, his audience must have thought of
the gods in that way?

I shan't quote your explanation of the story about
Prometheus, but again it raises a concern in my mind.
You give it a very allegorical or symbolic
interpretation (as also in the essay on your website),
which is fair enough, except that there seems to be a
discrepancy in the standards you are demanding from
potential sources. The story of Prometheus and the
first sacrifice you are content to interpret in a
symbolic, non-literal way, and indeed you use it in
that way to support your argument. But for proof that
the gods demand animal-sacrifice you seem prepared to
accept nothing less than a literal and explicit
statement in a reliable source that a god at some time
asked for animals regularly to be sacrificed to him.
Do you see a discrepancy here, or is there a real
difference between the two cases?

I sense some people are getting tired of this
conversation, so if you would prefer to reply in
private that would be fine.





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Group: Nova-Roma Message: 28003 From: A. Apollonius Cordus Date: 2004-08-27
Subject: On spelling and grammar
A. Apollonius Cordus L. Sicinio Druso Senatori
omnibusque sal.

> Oh By the Way Miss Manners, public corrections of
> spelling and grammer
> are generally considered to be bad manners.

It is also polite for one who has been corrected to
try harder next time, rather than using the rudeness
of the correction as an excuse to ignore the
correction.

You may not realize it, but bad spelling and bad
grammar actually make messages hard to understand and
can be quite offensive to the eye of the reader.
Taking the time to check one's spelling and grammar is
a basic courtesy from one person to another, and it is
not altogether surprising (I don't say it's excusable)
if a consistent failure of courtesy on one side
provokes the occasional failure of courtesy on the
other.

Need I also point out that mocking the pronunciation,
accent, literacy, or idiom of one's opponents is just
as well-established a part of Roman political
discourse than is the giving of comical nicknames?





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Group: Nova-Roma Message: 28004 From: Galus Agorius Taurinus Date: 2004-08-27
Subject: Re: Censorial Nota
--- In Nova-Roma@yahoogroups.com, Bill Gawne <gawne@c...> wrote:
> Salvete Quirites, et salve Gale Agori Taurine,
>

> This is utter nonsense. I have no reason whatsoever to hate
Taurinus,
> though after investigating the irregularities in his citizenship
> application I did feel that I had reason to charge him with actions
> that endangered the republic.
>
> Valete Quirites,
>
> --
> Gnaeus Equitius Marinus




To Senator Gnaeus Equitius Marinus:


I apologize for that statement- I accidentally mis-took your name for
another name of another enemy of mine. I just got back to NR, so I
don't know much about the people who are in positions of authority.
My advocates tell me that you are a fair man and I apologize again.


G. Agorius Taurinus
Group: Nova-Roma Message: 28005 From: Maior Date: 2004-08-27
Subject: EDICTVM PROPRAETORICIVM MAIOR FABIANA I
Ex officio Propraetricis Hiberniae.

By this Edictum Provincia Hibernia joins the PACTVM DE CONVENTO NOVAE
ROMAE for Europe, appointing as its representitive for the Collegium
Interprovinciale the
citizen Decimus Gladius Lupus.

In Hibernia Provincia, 28th of Augusts in the consulship of Gn. Salix
Astur and
Gn. Equitius Marinius

vale bene in pace deorum

M. Arminia Maior Fabiana
Propraetrix Hiberniae
Group: Nova-Roma Message: 28006 From: A. Apollonius Cordus Date: 2004-08-27
Subject: Re: Asking for Help from Nova Roma
A. Apollonius Cordus Galo Agorio Taurino omnibusque
sal.

> Before you read the letter, You should know that I
> am not guilty of
> the very trumped-up charges on it- and I humbly
> request help from
> someone who knows the law, and who is not secretly
> allied with my
> enemies, who are trying to have me unfairly removed
> from here, to
> help me in fighting these false accusations. I
> honestly don't know
> who to talk to here, or where to go. In the name of
> justice and
> fairness, I request help.

I have some acquaintance with the laws of Nova Roma,
and am also an amateur student of ancient Roman law;
but since one of the charges against you is concerned
with voting irregularity, and since I am currently a
rogator - a minor magistrate responsible for the
electoral process - I don't think it would be proper
for me to act as your advocate. But I will happily
give you legal advice if you want, and help you find
an advocate.

Since you specify that you want help from someone who
is not "secretly allied with your enemies", I should
tell you that Consul Marinus is a friend of mine and
someone whose policies I have often supported. From
what I know of him, I find it very unlikely that he
has filed this charge out of any personal grudge
against you; most likely it is because he feels that
this matter must be aired in court, and because he is
consul it is his duty to make sure justice is done one
way or the other. Prosecution is not always personal.

Anyway, I'll be happy to give you legal advice if you
want it, as I would to anyone, though I must stress
that I'm not a professional (there are no
professionals in Novaroman law). Drop me a line
privately if you want.

P.S. It's only fair to warn you, even if too late in
this case, that some people have in the past received
an inordinate amount of flak on this list for posting
private messages; if one can avoid it, it's advisable.





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Group: Nova-Roma Message: 28007 From: Gregory Rose Date: 2004-08-27
Subject: Re: Asking for Help from Nova Roma
G. Iulius Scaurus A. Apollonio Cordo salutem dicit.

Salve, Corde mi amice.

While, as I hope is obvious, I have the utmost respect for your
contributions to the Leges Saliciae, I must take issue with one piece of
advice you gave to G. Agorius Taurinus.

> P.S. It's only fair to warn you, even if too late in
> this case, that some people have in the past received
> an inordinate amount of flak on this list for posting
> private messages; if one can avoid it, it's advisable.


Notice from a praetor that one is reus in an actio is not a private
message. It has the legal status of an edictum (since the praetor can
compel appearance before the tribunal by imperium and the information is
a notice that imperium can be exercised) and is, thus, a public document
from which anyone may quote freely. The petitio actionis is also itself
a public document. I would urge the praetores to post such notices to
the ML so that appropriate legal notice may be taken of them by all
citizens.

Vale.

Scaurus
Group: Nova-Roma Message: 28008 From: Galus Agorius Taurinus Date: 2004-08-27
Subject: Fwd: RE: The meaning of sacrifice Re: [[ReligioRomana]
--- In Nova-Roma@yahoogroups.com, "A. Apollonius Cordus"
<a_apollonius_cordus@y...> wrote:
>



> I'm not quite sure whereon you base the idea that a
> story contained in a play cannot be a myth.





IT can be based on a myth, and it can even tell mythical stories, but
playrights are not theological commentators or prophets- most of the
time, they were making political commentary or just humor. Therefore,
we do not have to take what Euripides says about Dionysos to be
gospel about Dionysos.




>
> It's my understanding that all poetry was in principle
> seen as divinely inspired, or at least that the poet
> sought to be inspired by the gods - hence the
> customary invokation at the opening of epic poems, for
> instance.





Not all poetry is divinely inspired, but it has divine power, if the
Muses literally visit a person and endow them with inspiration. Was
Homer inspired? Some thought so. Others didn't. It's rather up to the
person. Most Liberal Arts people who have studied Greece are more
than capable of reading a poet or playright and seeing when the plays
or poems are political barbs, or meant to be sacred drama.





> If you use only sources which were thought
> to be divinely inspired, and if you further only use
> sources which we know were thought to be divinely
> inspired, does that not leave you with a very small
> set of sources indeed?




Not really. There are lots of myths that come from places other than
dramatists. And then there are sacred writings from people like
Parmenides, which are nothing short of amazing, and clearly inspired.





>
> Another thought comes to mind, too. Animals were
> expensive in the ancient world, and yet poor Romans
> nonetheless sacrificed animals from time to time and
> offered part (certainly not much, but more than none)
> to the gods. If they did so, was it not because they
> believed it to be required?




Or just that the believed it to be pleasing, they wanted to eat the
meat, and thus share in a meal with the Gods, and it was an ancient
custom/Sacred Tradition- that's three great reasons to sacrifice an
animal. But to say that the Gods "required" it is not right, because
it begins to reduce the gods to the level of "demanders"
and "orderers", and I don't feel, after copious spiritual experience
and research, that the True Gods are like that. A two-way
relationship with the Divine is not one of slave/master.





>
> I think this statement is not sufficiently obvious to
> go by without the need for some evidence. Certainly,
> there were intellectuals in both Greece and Rome who
> objected to the depiction of the gods in Homer; but
> can we really assume that no one believed in gods just
> like the Homeric ones?




Sure, simpletons may have. But the trouble here is that the average
man or woman in greece *didn't* turn to Homer to find out what the
Gods were like- they were born into towns, villages, and traditions
of godly worship that were taught to them by OTHER people- How people
knew the Gods and approached the Gods was already a part of their
understanding, and was long before Homer wrote some epics. People
didn't need Homer to teach them about the Gods.




>If no one believed such stories
> as the literal truth, why did Varro, writing some
> thousands of years after Homer, waste his time and ink
> urging people not to believe them?





I told you, simpletons might have. But then, not knowing Varro,
there's not telling what his angle was. He might have been an atheist.





>
> Well, we must make a distinction here. "Dogma" is a
> religious satire - quite explicitly so.



And Aristophanes wrote many satires, along with the other Satirists-
and the Gods sometimes figure in those as well- but never as objects
of ridicule!




> It is
> entertaining precisely and solely because the audience
> knows that the theology it contains is a spoof of real
> theology; otherwise it wouldn't be funny.



... but the Greeks wouldn't have spoofed the Gods- that wasn't cool
or safe! LOL! To present them as cruel or aloof or political is one
thing; to spoof them is something else.





>The surviving fragments of
> Latin tragedy show no hint that the gods were treated
> in any way but earnestly. And T. P. Wiseman has
> assembled some fairly persuasive evidence that it was
> precisely through tragedies and historical plays that
> the mass of ordinary people in Rome learned their
> mythology.




I can only speak for Greece on this matter, and it was your family
and Clan/Tribe/Kin Group that taught you what you knew about the Gods
of your region.





> So far from assuming that no one believed
> in the gods as they were depicted in Euripides or in
> Ennius, it's quite likely that Euripides and Ennius
> were actually where many people got their ideas of the
> gods from.




I have to disagree. I think the Greeks were a little more intelligent
than that, on the average.







>
> It is equally possible that the earlier writers you
> mention had political or other agendas of their own
> which coloured their writing.




Well, we'll have to disagree again, because my writers don't start
their books by "praising the Emperor Caesar"- LOL! They don't present
am upfront and obvious political agenda, like some of these Romans do.

So you can say these Greeks "might" have had some agenda, but there
is no evidence for that.




> I think there is a
> danger that you are accepting texts as authoritative
> not because they are necessarily more so than those
> you reject, but rather because they are so early in
> date that the circumstancial details which would make
> you reject them have simply been lost.




This is not true. I use them because they are all we have; until we
build a time machine, some source materials are needed. But we also
can't let ourselves be constrained in every detail by sources.
Reconstructionism has a lot to do with relying on the Gods for
personal guidance, inspiration, and good "inspired recovery".





As for "all the
> other 'well known' sources for mythology", surely the
> best know source for mythology is Homer,




Nonsense. He didn't write the myths out in a huge canon form- SO many
other writers and sources (and non dramatists, I might add!) are our
main sources for various myths.




whose
> versions of many mythological stories were later
> accepted as absolutely canonical, but whose poems you
> have already rejected as sources for mythology because
> their depictions of the gods do not conform to a
> certain standard of behaviour?





No, I am rejecting the notion that these people tell us precisely how
the Gods are, or how people saw them in the past. That is not the
case.





> I would be interested
> to hear more about the precise criteria you use to
> determine which sources are reliable and which are
> not, for at the moment I can't help wondering whether
> you're not to some extent accepting or rejecting them
> according to whether they conform to a pre-existing
> idea you have about the nature of the gods.




No human being can claim to know the Nature of the Gods, and I never
claimed that myself. I have no pre-existing notions about what they
are, ultimately; I am not rejecting anything in regards to the Gods
except the notion that these playrights were inspired prophets that
we should use to tell us how the Gods are- that would turn the Gods
into some scary monsters, to be sure!




>
> Incidentally, another thought about Homer. You
> mentioned in another message his very clear
> description of rituals; I take it, then, that you
> regard him as a reliable source for that.





Considering the ritual was a normal social activity, yes. He would
have no reason to alter that into some fantasitical form that it
wasn't in before.






> The logic, I
> presume, is like this: this was something his audience
> would have seen and done, and it would therefore have
> been bizarre for him to describe it incorrectly, for
> it would have alienated his audience and damaged his
> listeners' sense of the authenticity and plausibility
> of his story. Is that about right? If it is, then I am
> not sure why the same argument cannot be applied to
> his depiction of the gods:



Because the Gods are not big human beings that actually pick up
weapons and fight; they don't do the things that he says they did-
they are supernatural forces, that have no form that we can relate
to, and exist in a Daimonic state above our comprehension.

Your logic does not follow. In the Movie "It", wherein a powerful
spiritual monstrous force is eating a small New England Town, there
is a scene with the kids using a telephone. They pick up the reciever
and dial it. We've all seen that done, and we've all used a phone.

But when the story switches over to the supernatural element- the
monster- it departs from reality and expresses the monster's behavior
in what terms it needs to, to make it's point.

Homer was no different- he wanted the Gods in his story, so he
expressed them the best he could. Having some non-supernatural
elements in a story that also includes the supernatural doesn't mean
that "Both sides" of the equation have to be "the way it was". A
writer has the license to do what he needs to do when he deals with
supernatural themes, to tell a story.






> if he showed the gods
> behaving in ways which his audience found totally
> implausible, would this not have diminished the power
> of his story to entertain; and so can we not reverse
> the argument and say that, since Homer depicts the
> gods in this way, his audience must have thought of
> the gods in that way?




Not at all. It was *just a story*. The audience could suspend their
disbelief for the purposes of the story, just like moviegoers today
do.





> The story of Prometheus and the
> first sacrifice you are content to interpret in a
> symbolic, non-literal way, and indeed you use it in
> that way to support your argument. But for proof that
> the gods demand animal-sacrifice you seem prepared to
> accept nothing less than a literal and explicit
> statement in a reliable source that a god at some time
> asked for animals regularly to be sacrificed to him.
> Do you see a discrepancy here, or is there a real
> difference between the two cases?
>



There is no discrepancy. First off, ANY real myth will have a depth
of metaphors in it- the language of myth is one of metaphor.

Secondly, there aren't any other myths that deal with what you might
call "the origins of animal sacrifice" other than this one- and this
one is clearly highly metaphorical, like all myths.

If you interpreted the myth metaphorically OR Literally, it still
doesn't communicate that the Gods demanded sacrifice.




G. Agorius Taurinus
Group: Nova-Roma Message: 28009 From: Bill Gawne Date: 2004-08-27
Subject: Re: Censorial Nota
Salvete Quirites, et salve Gai Agori Taurine,

Galus Agorius Taurinus wrote:

> To Senator Gnaeus Equitius Marinus:
>
> I apologize for that statement- I accidentally mis-took your name for
> another name of another enemy of mine. I just got back to NR, so I
> don't know much about the people who are in positions of authority.
> My advocates tell me that you are a fair man and I apologize again.

Apology accepted. May the Gods grant you justice.

Vale,

--
Gnaeus Equitius Marinus
Group: Nova-Roma Message: 28010 From: jmath669642reng@webtv.net Date: 2004-08-27
Subject: Re: Nova Roma Eagle
Q. Cassius Calvus;

It is good to hear from you again. In answer to your question, the Main
"Eagle" page is:

http://livinghistoryengineer.com/roman/eagle/index.htm

This will be place to find "Eagle" until January of next year, at which
time another Curator Differeum will have to make his / her own
arrangements. This URL only includes the "Eagle" for this year (2004).

Respectfully;

Marcus Audens




Wishing you all the best, with Fair Winds and Following Seas!!!
Group: Nova-Roma Message: 28011 From: oddissius raz Date: 2004-08-28
Subject: Re: Asking for Help from Nova Roma
In this world this no absolute right or wrong . usually as an accused person they must prove that you are guilty to the law set up by NR.

Galus Agorius Taurinus <g_agorius_taurinus@...> wrote:


It seems that I have been accused of Treason. (LOL!) This grows more
absurd by the minute.


Since I know very little about the laws here, I would like to share a
letter that I just recieved in the mail with the people of Nova Roma-
a letter that states that the people here who don't like me are
trying to have me banished.

Before you read the letter, You should know that I am not guilty of
the very trumped-up charges on it- and I humbly request help from
someone who knows the law, and who is not secretly allied with my
enemies, who are trying to have me unfairly removed from here, to
help me in fighting these false accusations. I honestly don't know
who to talk to here, or where to go. In the name of justice and
fairness, I request help.




Here is the letter:

* * *

Praetor Gaius Popillius Laenas Galus Agorius Taurinus salutem dicit.

Ex-Officio

I have recently formally accepted a petito actionis filed by Gnaeus
Equitius
Marinus, Consul, as actor (plaintiff) naming you as resus (defendant)
under
the provisions of the Lex Salicia Ivdiciaria and the Lex Salicia
Poenalis.
The text of the laws can be found at the following links:

http://www.novaroma.org/tabularium/leges/2002-11-24-iii.html

http://www.novaroma.org/tabularium/leges/2003-10-08-ii.html

The petito, reproduced below, charges Falsum (fraud), Ambitus et
Largitio
(voting irregularities), and Laesa Patriae (treason) and asks for
permanent
banishment if the charges are upheld.

The law requires ten iudices (judges) from assidui cives of over one
year
tenure. Once my selection is complete, I will announce it and you
may
veto
up to 3 of the iudices if you feel they may be prejudiced against you.

You may also choose an advocate, or you may choose to speak in front
of
the
iudices on your own behalf.

I expect to conduct the trial via a separate e-mail list I will set
up once the iudices are confirmed.

The full text of the petitio follows:

>>In accordance with the terms of the Lex Salicia Poenalis, and
acting as Consul on behalf of the Republic, I formally request that
you
charge GALUS AGORIUS TAURINUS with

FALSUM, in that Galus Agorius Taurinus provided false information to
the
Censors concerning his true macronational name, address, and telephone
number on his citizenship application. He has admitted this to Censor
Lucius Cornelius Sulla Felix, and the Censor has evidence which I can
provide to you as needed.

AMBITUS ET LARGITIO (Voting Irregularities), in that Galus Agorius
Taurinus has been present in Nova Roma throughout the course of
several
elections under false pretenses, and is assumed to have voted.

LAESA PATRIAE (Treason Against the Republic), in that Galus Agorius
Taurinus joined Nova Roma Inc., a tax exempt non-profit organization,
under false pretenses and has thereby endangered Nova Roma's tax
exempt
status. By this action he has endangered the republic, and by
extention
the security of the Religio Romana as practiced within Nova Roma.

I request that the maximum penalty of Exactio (banishment) for life be
imposed by the Iudices.

Valete,

Gn. Equitius Marinus
Consul<<


* * *


I have never lied on any application here;


I have never taken part in an election here at Nova Roma; I have
never cast a vote for anyone. I have been inactive (gone) for almost
2 years since my initial arrival here.

And nothing I have ever done has put "Nova Roma" in danger. This is
stupidity to the extreme, and I call upon the actual forces of law
and right here to put this to rest, or to help me put it to rest.


G. Agorius Taurinus















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[Non-text portions of this message have been removed]
Group: Nova-Roma Message: 28012 From: Casta Meretrix Date: 2004-08-28
Subject: Re: Worship of the Gods/ The Nature of Truth
> I understand that Taurinus is raising arguments you consider
> unfounded, but there are better ways to refute them than by
> making fun of the man.

Marinus: Interesting that you'll defend anyone who is not in agreement with
Drusus. You are defending Taurinus who *regularly* curses out people in his
emails. And he is not only cursing out Drusus (to you that would be ok) but
anyone who tries to have a civil conversation with him. Taurinus can dish it
out just as well as he can take it. Not everyone is a mealymouthed weakling
in Nova Roma.

Vale,
Diana Octavia Aventina
Group: Nova-Roma Message: 28013 From: Casta Meretrix Date: 2004-08-28
Subject: Re: Censorial Nota
> Both of these men hate me. This is no investigation of
> interest to Nova Roma. This is a childish grudge that these
> men have against me, and the fact that they abuse their
> offices in this way is nothing short of pathetic.

Salve Taurinus,

The question is : did you lie on your citizenship form? The second question
would be: why?
We don't ask much in NR, but we do expect that people tell the truth on
their citizenship forms or else we truly are just a role playing game.

Vale,
Diana
Group: Nova-Roma Message: 28014 From: Casta Meretrix Date: 2004-08-28
Subject: Re: Porn in the BA was Censorial Nota
> I do stand forth as one who removed herself from subscription
> to the Back Alley on account of its pornographic nature.

That's a shame Doris since making pornographic jokes in the BA is about the
only time that we don't argue in Nova Roma...

Pornography has existed since ancient times. Just take a look at all of the
beautifually made Greek vases depicting various sex acts. It is only now in
this modern sexually repressed society that people make believe that they
are offended by sex. After all unless someone has taken an oath of celebacy
they will be sexually active even if their activeness consists of themselves
and one of both of their hands... Is talking about sex pornographic or is
doing it pornographic? Is the missionary position ok but anything else is
pornographic? Is discussing a rubber dildo pornographic but discussing a
statue of Priapus isn't?

Where does one draw the line? I'll tell you where the line *should* be
drawn: As long as everyone is above 18 and consenting, anything goes. It is
not up to any of us to try to enforce our sexually preferences on others.

And face facts, it is bettter to laugh at sex considering all of the
embarrassing things that can wrong during a few moments when we want to put
our best foot forward (so to speak).

Vale,
Diana Octavia Aventina
Group: Nova-Roma Message: 28015 From: sabina_equitia_doris Date: 2004-08-28
Subject: Re: Porn in the BA was Censorial Nota
Salvete Omnes!

--- In Nova-Roma@yahoogroups.com, "Casta Meretrix" <meretrix@p...>
wrote:

> That's a shame Doris since making pornographic jokes in the BA is
about the
> only time that we don't argue in Nova Roma...
>(snippage)
>
> Where does one draw the line? I'll tell you where the line
*should* be
> drawn: As long as everyone is above 18 and consenting, anything
goes. (snippage)

> Vale,
> Diana Octavia Aventina

Three issues:

To the first: I enjoy deep and fascinating correspondence with
dozens of NR citizens who share common interests from military
history, antiquities collecting, philosophy and comparative religion
to birdwatching, *all* with minimal if any reference to sex, and
that in historical or zoological context (example the latter: "the
corvids are in mating display now")

To the second: I pay for my internet service. I have full right to
choose what I either accept or decline to accept via that medium of
exchange. I choose not to accept sexually oriented material.

To the third: "Casta Meretrix", you presume to tell me and fellow
quirites where "the line *should* be drawn". At such a presumption,
considering its source, I merely laugh. If sexuality is all you
have to offer, then that offer is declined.

--Sabina Equitia Doris,
up before dawn to survey the figurative battlefield and fill the
literal birdfeeders
Group: Nova-Roma Message: 28016 From: Casta Meretrix Date: 2004-08-28
Subject: Re: Porn in the BA was Censorial Nota
Salve Doris,

> To the third: "Casta Meretrix", you presume to tell
> me and fellow
> quirites where "the line *should* be drawn". At
> such a presumption,
> considering its source, I merely laugh.

Hey now, I'm glad that I made you laugh :-) I told you
that sex was a funny subject!

Take care of yourself (no pun intended),
Vale,
Diana



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Group: Nova-Roma Message: 28017 From: sabina_equitia_doris Date: 2004-08-28
Subject: Re: Porn in the BA was Censorial Nota
--- In Nova-Roma@yahoogroups.com, Casta Meretrix <meretrix4@y...>
wrote:
> Salve Doris,

(snippage)
> Take care of yourself (no pun intended),
> Vale,
> Diana

Reply: Actually I do have *quite* a sense of humor as many friends
will attest.

As to your suggestion that I take care of myself, I shall take that
at surface value as a good wish, and assure you that I do. Please
allow me to repay the compliment by returning the gentle
admonition 'right back at ya'.

--Sabina Equitia Doris,
who has even been known to peer through binoculars at the sight of
wild doves, uh, actively preparing for another generation of wild
doves (*wink*)
>
>
>
> __________________________________
> Do you Yahoo!?
> Yahoo! Mail Address AutoComplete - You start. We finish.
> http://promotions.yahoo.com/new_mail
Group: Nova-Roma Message: 28018 From: raymond fuentes Date: 2004-08-28
Subject: Re: Porn in the BA was Censorial Nota
would it be wrong to say that youre hot?
--- meretrix@... <meretrix@...> wrote:
>
> > I do stand forth as one who removed herself from
subscription
> > to the Back Alley on account of its pornographic
nature.
>
> That's a shame Doris since making pornographic jokes
in the BA is about the
> only time that we don't argue in Nova Roma...
>
> Pornography has existed since ancient times. Just
take a look at all of the
> beautifually made Greek vases depicting various sex
acts. It is only now in
> this modern sexually repressed society that people
make believe that they
> are offended by sex. After all unless someone has
taken an oath of celebacy
> they will be sexually active even if their
activeness consists of themselves
> and one of both of their hands... Is talking about
sex pornographic or is
> doing it pornographic? Is the missionary position ok
but anything else is
> pornographic? Is discussing a rubber dildo
pornographic but discussing a
> statue of Priapus isn't?
>
> Where does one draw the line? I'll tell you where
the line *should* be
> drawn: As long as everyone is above 18 and
consenting, anything goes. It is
> not up to any of us to try to enforce our sexually
preferences on others.
>
> And face facts, it is bettter to laugh at sex
considering all of the
> embarrassing things that can wrong during a few
moments when we want to put
> our best foot forward (so to speak).
>
> Vale,
> Diana Octavia Aventina
>


=====
S P Q R

Fidelis Ad Mortem.

Marcvs Flavivs Fides
Roman Citizen





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Group: Nova-Roma Message: 28019 From: gaiusequitiuscato Date: 2004-08-28
Subject: Re: Porn in the BA was Censorial Nota
G. Equitius Cato D. Octaviae Aventinae S.P.D.

Salve, Octavia Aventina.

--- In Nova-Roma@yahoogroups.com, "Casta Meretrix" <meretrix@p...>
wrote:
>
> > I do stand forth as one who removed herself from subscription
> > to the Back Alley on account of its pornographic nature.
>
> That's a shame Doris since making pornographic jokes in the BA is
about the
> only time that we don't argue in Nova Roma...

CATO: Except, Diana, as you know, the "Back Alley" List is NOT a
part of, or "in" Nova Roma. It is absolutely seperate, and nothing
that is said or done there can have any repercussions in Nova Roma.
If the BA were a part of NR, everyone on it would be under charges
of blasphemy, calumny, slander, libel, or something --- includng
myself :-)

It's true that the gentleman who runs/owns the BA happens to be a
citizen in NR, but not all the members of the BA are citizens, and
it's certainly not a place where any official NR business gets
done. But it IS a hoot.

Vale,

Cato
Group: Nova-Roma Message: 28020 From: A. Apollonius Cordus Date: 2004-08-28
Subject: Re: Worship of the Gods/ The Nature of Truth
A. Apollonius Cordus Dianae Octaviae Aventinae
omnibusque sal.

> ... Interesting that you'll defend anyone who
> is not in agreement with
> Drusus. You are defending Taurinus who *regularly*
> curses out people in his
> emails. And he is not only cursing out Drusus (to
> you that would be ok) but
> anyone who tries to have a civil conversation with
> him. Taurinus can dish it
> out just as well as he can take it. Not everyone is
> a mealymouthed weakling
> in Nova Roma.

I'm having a civil conversation with Taurinus on this
very list, and he has not yet shown any sign of
cursing me.

Could it be, perhaps, that in your eagerness to tell
us all about the Consul's alleged selective blindness
you are demonstrating a selective blindness of your own?





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Group: Nova-Roma Message: 28021 From: A. Apollonius Cordus Date: 2004-08-28
Subject: Re: Asking for Help from Nova Roma
A. Apollonius Cordus C. Iulio Scauro amico suo
omnibusque sal.

> Notice from a praetor that one is reus in an actio
> is not a private
> message. It has the legal status of an edictum
> (since the praetor can
> compel appearance before the tribunal by imperium
> and the information is
> a notice that imperium can be exercised) and is,
> thus, a public document
> from which anyone may quote freely.

I am rightly corrected; thank you. I hadn't realized
that a notice of action was a sort of edict, though
now you say it I feel I ought to have worked it out.
:)

Such mistakes happen, I suppose, when one tries to
represent views which one doesn't share. Being aware
that some people were very strongly opposed to the
publication of private messages, but not sharing that
feeling myself, I wasn't sure quite what such people
would count as a private message and therefore get
upset about. But yes, there's certainly no reason why
Taurinus ought not to publish such a thing (though
even that is no guarantee that someone won't get upset
about it).

> ... The petitio
> actionis is also itself
> a public document. I would urge the praetores to
> post such notices to
> the ML so that appropriate legal notice may be taken
> of them by all
> citizens.

I agree that petitiones ought to be made available to
the public, but I wonder whether posting them on the
main list wouldn't cause inordinate excitement;
perhaps the praetores could find some way to make them
available to those who want to know without putting
them in the path of those who don't.





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Group: Nova-Roma Message: 28022 From: AthanasiosofSpfd@aol.com Date: 2004-08-28
Subject: Re: Asking for Help from Nova Roma
Gaius Modius Athanasius S.P.D.

Perhaps a section on the website? Were a person could see all of them.

Valete;

Gaius Modius Athanasius

In a message dated 8/28/2004 9:52:35 AM Eastern Daylight Time,
a_apollonius_cordus@... writes:
I agree that petitiones ought to be made available to
the public, but I wonder whether posting them on the
main list wouldn't cause inordinate excitement;
perhaps the praetores could find some way to make them
available to those who want to know without putting
them in the path of those who don't.


[Non-text portions of this message have been removed]
Group: Nova-Roma Message: 28023 From: FAC Date: 2004-08-28
Subject: Re: Porn in the BA was Censorial Nota
Salvete Omnes,
I came back from my holidays and now I'm again fully active in NR
finding ever a boring mailing list talking about off-topic matters.

About the sexual discussions, I agree with Diana that they are funny
and sometimes interesting but I would remember you that this is a
list about Nova Roma and Roma Antiqua. Sexual discussion would be
very accepted only if srictly linked with the History of Rome. In my
personal opinion we could talk about sexual practices, love,
pornography, etc. if they are inserted in a cultural contest about
Rome like for example the pernicious images in the lupanaria of
Pompeii. Any other discussions like the pornographical practices in
Mexico would be off-topic and would be avoided to hurt no people
here. Citizens, we're all different here, we come from different
lands and from different cultures and if the sex with animals could
interest a people living in Thailandia (no personal and direct
offense to our oriental citizens), they could hurt people coming
from more "moralist" lands.
About the Back Alley List, I don't understand why we talk about it.
The BA list is not Nova Roman, it's not official and everything
about it is absolutely off-topic. We wouldn't talk ever about it
because it haven't anything about Rome and Nova Roma. Why you talk
about Back Alley? Why the discussion of the BA are here in the
mailiang list of Nova Roma?

As I said in the recent past, sadly 80% of the discussions of this
list are off-topic. I would invite you again to re-take the correct
way.

This is my personal opinion, it could be wrong but it's my personal
view. Thank you.

Valete
Fr. Apulus Caesar

--- In Nova-Roma@yahoogroups.com, Casta Meretrix <meretrix4@y...>
wrote:
> Salve Doris,
>
> > To the third: "Casta Meretrix", you presume to tell
> > me and fellow
> > quirites where "the line *should* be drawn". At
> > such a presumption,
> > considering its source, I merely laugh.
>
> Hey now, I'm glad that I made you laugh :-) I told you
> that sex was a funny subject!
>
> Take care of yourself (no pun intended),
> Vale,
> Diana
>
>
>
> __________________________________
> Do you Yahoo!?
> Yahoo! Mail Address AutoComplete - You start. We finish.
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Group: Nova-Roma Message: 28024 From: A. Apollonius Cordus Date: 2004-08-28
Subject: Re: Fwd: RE: The meaning of sacrifice Re: [[ReligioRomana]
A. Apollonius Cordus Galo Agorio Taurino omnibusque
sal.

> Not all poetry is divinely inspired, but it has
> divine power, if the
> Muses literally visit a person and endow them with
> inspiration. Was
> Homer inspired? Some thought so. Others didn't. It's
> rather up to the
> person. Most Liberal Arts people who have studied
> Greece are more
> than capable of reading a poet or playright and
> seeing when the plays
> or poems are political barbs, or meant to be sacred
> drama.

I have two points of vantage on this question, because
I've studied ancient literature and history (not, I
admit, in the original languages except to a very
limited degree) and because I also write plays. Both
activities make me feel that it's too simple to say,
'this play is a political tract, that one is a sacred
treatise'. If the author had meant to write a
political tract and nothing else, he would not have
written a play; and similarly with respect to the
sacred treatise. If one's sole purpose is to record
something about the true nature of the gods, there is
simply no point in writing a play about it. Plays
contain all sorts of things, and there is no reason
why a play cannot contain a true depiction of some
aspect of divinity and simultaneously make a point
about contemporary politics. And remember that the
clearest and most immediate purpose of every surviving
Athenian play was to win a prize for the best play.
For all we know Hesiod may have written the Theogony
to win a prize (certainly he wasn't averse to writing
for mundane purposes, if we accept that his Works &
Days were meant to give practical advice for the
contemporary farmer). Would that mean the Theogony
couldn't contain any theological truths?

> > If you use only sources which were thought
> > to be divinely inspired, and if you further only
> use
> > sources which we know were thought to be divinely
> > inspired, does that not leave you with a very
> small
> > set of sources indeed?
>
> Not really. There are lots of myths that come from
> places other than
> dramatists. And then there are sacred writings from
> people like
> Parmenides, which are nothing short of amazing, and
> clearly inspired.

By what criteria are you making that judgement,
though? Surely someone whose idea of the divine was
fundamentally different from yours - a Christian, for
example, or a Hindu - would not find it so obvious
that Parmenides was inspired? So do you see what I
mean when I suggest that maybe your preconceived idea
of the gods' nature informs your view of which texts
and traditions are inspired and which are not?

> > Another thought comes to mind, too. Animals were
> > expensive in the ancient world, and yet poor
> Romans
> > nonetheless sacrificed animals from time to time
> and
> > offered part (certainly not much, but more than
> none)
> > to the gods. If they did so, was it not because
> they
> > believed it to be required?
>
> Or just that the believed it to be pleasing, they
> wanted to eat the
> meat, and thus share in a meal with the Gods, and it
> was an ancient
> custom/Sacred Tradition- that's three great reasons
> to sacrifice an
> animal. But to say that the Gods "required" it is
> not right, because
> it begins to reduce the gods to the level of
> "demanders"
> and "orderers", and I don't feel, after copious
> spiritual experience
> and research, that the True Gods are like that. A
> two-way
> relationship with the Divine is not one of
> slave/master.

A very fair view as far as I can see, but it brings up
that same question I was asking above: if you reject
the idea that the gods demand sacrifice because it
doesn't fit your understanding of the nature of the
gods, then the question is, from where does your
understanding of the nature of the gods come? For all
I know your understanding may be quite correct - I
personally don't believe that the gods have any
relationship with humans at all, if indeed they exist
- but in order for other people to accept your view
you must show it to be soundly based. 'The gods don't
demand sacrifices because they're not like that' isn't
going to persuade people - you need to actually
produce some evidence to suggest that the gods aren't
like that.

> > I think this statement is not sufficiently obvious
> to
> > go by without the need for some evidence.
> Certainly,
> > there were intellectuals in both Greece and Rome
> who
> > objected to the depiction of the gods in Homer;
> but
> > can we really assume that no one believed in gods
> just
> > like the Homeric ones?
>
> Sure, simpletons may have. But the trouble here is
> that the average
> man or woman in greece *didn't* turn to Homer to
> find out what the
> Gods were like- they were born into towns, villages,
> and traditions
> of godly worship that were taught to them by OTHER
> people- How people
> knew the Gods and approached the Gods was already a
> part of their
> understanding, and was long before Homer wrote some
> epics. People
> didn't need Homer to teach them about the Gods.

Again, you need, I think, to back this statement up
with some evidence. The simple fact is that we know
absolutely nothing about where Homer's contemporaries
got their ideas from, let alone Homer's predecessors.
There's just no evidence for the intellectual history
of that period except Homer and, a little later,
Hesiod. Hesiod's Work & Days is written as a manual
for farmers, which suggests that people might be
expected to learn about such basic and everyday things
as making a living by listening to poetry. If people
learned about farming from poets as well as from their
parents, why should they not learn about theology in
the same way? Of course there's absolutely no evidence
to suggest that they did; but there is no evidence to
the contrary either, you see. That's the point. If you
want people to see that you're making a reasoned and
empirical argument, rather than simply asserting an
irrational dogma, you can't get away with making very
tenuous statements without citing evidence. *Any*
statement about what life was like in Homer's time is
going to be very tenuous indeed, and you really can't
expect people to take you seriously if you claim to
know for certain what Homer's ancestors thought about
the gods.

> >If no one believed such stories
> > as the literal truth, why did Varro, writing some
> > thousands of years after Homer, waste his time and
> ink
> > urging people not to believe them?
>
> I told you, simpletons might have. But then, not
> knowing Varro,
> there's not telling what his angle was. He might
> have been an atheist.

I very much doubt he was. If he had been an atheist,
why would he have objected to stories which depicted
the gods behaving in an undignified manner?

But if you're not familiar with Varro, have a look for
yourself. After all, it's only common sense to check
the sources your opponent cites. If, when you cited
your essay on Prometheus, I had dismissed it without
reading it, you would quite rightly have accused me of
having a closed mind and being uninterested in honest
debate. Varro's surviving works can be found here:

http://www.thelatinlibrary.com/varro.html

> > Well, we must make a distinction here. "Dogma" is
> a
> > religious satire - quite explicitly so.
>
> And Aristophanes wrote many satires, along with the
> other Satirists-
> and the Gods sometimes figure in those as well- but
> never as objects
> of ridicule!

Have a look at Plautus' "Amphitruo" and see whether
you think the gods were immune from ridicule in Roman
comedy (and presumably they took it in good part, for
Plautus had a long and prosperous career and was the
most popular comic dramatist for generations to come).
The Latin text and an English translation are
available in the Perseus library:

http://www.perseus.tufts.edu/cgi-bin/ptext?doc=Perseus%3Atext%3A1999.02.0030

http://www.perseus.tufts.edu/cgi-bin/ptext?doc=Perseus%3Atext%3A1999.02.0092

> >The surviving fragments of
> > Latin tragedy show no hint that the gods were
> treated
> > in any way but earnestly. And T. P. Wiseman has
> > assembled some fairly persuasive evidence that it
> was
> > precisely through tragedies and historical plays
> that
> > the mass of ordinary people in Rome learned their
> > mythology.
>
> I can only speak for Greece on this matter, and it
> was your family
> and Clan/Tribe/Kin Group that taught you what you
> knew about the Gods
> of your region.

Perhaps it would be worth your while doing a little
reading on Roman popular culture, otherwise you will
begin to feel a little like a fish out of water trying
to discuss Roman religion. Nicholas Horsfall has
published a short book recently which would be a good
place to start - "The Culture of the Roman Plebs". I
think it's also available in Italian. And also
anything by Wiseman.

> > So far from assuming that no one believed
> > in the gods as they were depicted in Euripides or
> in
> > Ennius, it's quite likely that Euripides and
> Ennius
> > were actually where many people got their ideas of
> the
> > gods from.
>
> I have to disagree. I think the Greeks were a little
> more intelligent
> than that, on the average.

You seem to be assuming that people fall into two
camps: those who share your view of the gods, and
those who are stupid. Why should intelligent people
not taken part of their understanding of the gods'
nature from watching plays and hearing epic and lyric
poems? There's nothing logically impossible or
incoherent about such depictions of the gods, unless
you start with an a priori assumption that the gods
are different.

> > It is equally possible that the earlier writers
> you
> > mention had political or other agendas of their
> own
> > which coloured their writing.
>
> Well, we'll have to disagree again, because my
> writers don't start
> their books by "praising the Emperor Caesar"- LOL!
> They don't present
> am upfront and obvious political agenda, like some
> of these Romans do.
>
> So you can say these Greeks "might" have had some
> agenda, but there
> is no evidence for that.

There's some comparative evidence, inasmuch as for
pretty much every poem about which we have
circumstancial information, and many other poems
besides, it is possible to identify some sort of
agenda. If all poets we know about had agendas, why
shouldn't we assume that those we don't know about had
agendas too? But my point is this: why does having an
agenda preclude the possibility that the poet is also
communicating an important truth?

> > I think there is a
> > danger that you are accepting texts as
> authoritative
> > not because they are necessarily more so than
> those
> > you reject, but rather because they are so early
> in
> > date that the circumstancial details which would
> make
> > you reject them have simply been lost.
>
> This is not true. I use them because they are all we
> have; until we
> build a time machine, some source materials are
> needed. But we also
> can't let ourselves be constrained in every detail
> by sources.
> Reconstructionism has a lot to do with relying on
> the Gods for
> personal guidance, inspiration, and good "inspired
> recovery".

I quite agree that we need sources, but that's why I'm
puzzled by the enthusiasm with which you reject not
only whole sources but whole groups of sources.
Academic historians are often able to extract
important and reliable information from even a few
words in an otherwise unreliable source. Surely when
we know so little it is unwise to reject sources in
great sweeps by saying "plays are not reliable",
"Augustan poetry is not reliable", and suchlike?

> As for "all the
> > other 'well known' sources for mythology", surely
> the
> > best know source for mythology is Homer,
>
> Nonsense. He didn't write the myths out in a huge
> canon form- SO many
> other writers and sources (and non dramatists, I
> might add!) are our
> main sources for various myths.

Yes, indeed, but you said "well known". Of all the
texts which contain mythological stories, wouldn't it
be fair to call the Odyssey and the Iliad the best
known?

> whose
> > versions of many mythological stories were later
> > accepted as absolutely canonical, but whose poems
> you
> > have already rejected as sources for mythology
> because
> > their depictions of the gods do not conform to a
> > certain standard of behaviour?
>
> No, I am rejecting the notion that these people tell
> us precisely how
> the Gods are, or how people saw them in the past.
> That is not the
> case.

So which sources do tell us precisely how the gods are
and how people saw them in the past?

> > I would be interested
> > to hear more about the precise criteria you use to
> > determine which sources are reliable and which are
> > not, for at the moment I can't help wondering
> whether
> > you're not to some extent accepting or rejecting
> them
> > according to whether they conform to a
> pre-existing
> > idea you have about the nature of the gods.
>
> No human being can claim to know the Nature of the
> Gods, and I never
> claimed that myself. I have no pre-existing notions
> about what they
> are, ultimately; I am not rejecting anything in
> regards to the Gods
> except the notion that these playrights were
> inspired prophets that
> we should use to tell us how the Gods are- that
> would turn the Gods
> into some scary monsters, to be sure!

If you have no preconceived notion of what the gods
are like, why do you exclaim at the idea that they
might be scary monsters? Surely that's just as likely
as anything else? There's plenty of evidence from
reliable sources that ancient people were very
frightened indeed of the gods.

> > Incidentally, another thought about Homer. You
> > mentioned in another message his very clear
> > description of rituals; I take it, then, that you
> > regard him as a reliable source for that.
>
> Considering the ritual was a normal social activity,
> yes. He would
> have no reason to alter that into some fantasitical
> form that it
> wasn't in before.
>
> > The logic, I
> > presume, is like this: this was something his
> audience
> > would have seen and done, and it would therefore
> have
> > been bizarre for him to describe it incorrectly,
> for
> > it would have alienated his audience and damaged
> his
> > listeners' sense of the authenticity and
> plausibility
> > of his story. Is that about right? If it is, then
> I am
> > not sure why the same argument cannot be applied
> to
> > his depiction of the gods:
>
> Because the Gods are not big human beings that
> actually pick up
> weapons and fight; they don't do the things that he
> says they did-
> they are supernatural forces, that have no form that
> we can relate
> to, and exist in a Daimonic state above our
> comprehension.

Do you see what you've done there? I said,
effectively, "how do we know Homer's wrong?" and
you've said, effectively, "because he's wrong".

> Your logic does not follow. In the Movie "It",
> wherein a powerful
> spiritual monstrous force is eating a small New
> England Town, there
> is a scene with the kids using a telephone. They
> pick up the reciever
> and dial it. We've all seen that done, and we've all
> used a phone.
>
> But when the story switches over to the supernatural
> element- the
> monster- it departs from reality and expresses the
> monster's behavior
> in what terms it needs to, to make it's point.

But in that film the human characters are surprised by
the appearance of the monster, don't they? In other
words, the film clearly shows that using the telephone
is a normal activity, but being attacked by a
supernatural monster is not normal. That's how a
historian, wanting to know about 20th-century people's
beliefs about supernatural monsters, would work out
that they didn't believe supernatural monsters were
really in the habit of attacking villages.

Homer, on the other hand, depicts his characters
taking the appearance and intervention of the gods in
their everyday lives more or less in their stride.
They frequently make the point that one never knows
whether the person one is talking to is really a god
in disguise. They talk about the gods making them mad,
or helping them in battle, even when they have no
actual evidence that that's what happened. In other
words, they actually assume that the gods are walking
amongst them, fighting against them, making them ill,
making them mad, talking to them in dreams. Many of
their expressions (like being made mad by the gods)
were still used in classical Greece. In "It", humans
are unsurprised by telephones but are surprised by the
monster - so we assume that telephones are part of the
audience's normal experience but monsters are not. In
the Iliad, humans are unsurprised by rituals and are
unsurprised by gods throwing spears at them - so by
the same logic, shouldn't we assume that both things
were equally plausible to Homer's audience?

> Homer was no different- he wanted the Gods in his
> story, so he
> expressed them the best he could. Having some
> non-supernatural
> elements in a story that also includes the
> supernatural doesn't mean
> that "Both sides" of the equation have to be "the
> way it was". A
> writer has the license to do what he needs to do
> when he deals with
> supernatural themes, to tell a story.

Yet you argued earlier with reference to Aristophanes
that a writer is not at liberty to do what he wants
with the supernatural, didn't you?

> > if he showed the gods
> > behaving in ways which his audience found totally
> > implausible, would this not have diminished the
> power
> > of his story to entertain; and so can we not
> reverse
> > the argument and say that, since Homer depicts the
> > gods in this way, his audience must have thought
> of
> > the gods in that way?
>
> Not at all. It was *just a story*. The audience
> could suspend their
> disbelief for the purposes of the story, just like
> moviegoers today
> do.

Well, here's an interesting thing. Have you seen that
abominable film "Troy"? Let's compare it to the Iliad.
Both are, or try to be, very realistic in their
depiction of war. The fighters don't have magic
powers, they don't have amazing resistance to wounds.
They get tired, wounded, killed, just like the humans
we meet in the shops and see on the news. That's
because anything else would have been unbelievable to
the audience. But there's a big difference between the
two versions of the same story (apart from the fact
that the film was deadly boring): in Homer, there are
gods who walk around, fight, argue, and so on; in
"Troy", there are no gods. Why are there no gods in
"Troy"? Because the audiences would have laughed.
Modern audiences simply can't accept the idea of
divine beings interacting with humans on the physical
plane, or at least they can't accept it in a realistic
narrative setting. But the Iliad is just as realistic
in its depiction of human life and behaviour - even
more so, because Homer's characters don't behave in
the absurd ways "Troy"'s do. The Iliad also contains
gods physically interacting with humans in a way which
modern audiences would find totally implausible (just
like you find it totally implausible). What do we
conclude from that? Maybe we ought to conclude that
Homer's audience didn't see it as implausible. (For
those who haven't seen "Troy", imagine the same
argument with reference to Shakespeare's "Troilus and
Cressida", which also tells a story from the Trojan
War without the gods.)

> > The story of Prometheus and the
> > first sacrifice you are content to interpret in a
> > symbolic, non-literal way, and indeed you use it
> in
> > that way to support your argument. But for proof
> that
> > the gods demand animal-sacrifice you seem prepared
> to
> > accept nothing less than a literal and explicit
> > statement in a reliable source that a god at some
> time
> > asked for animals regularly to be sacrificed to
> him.
> > Do you see a discrepancy here, or is there a real
> > difference between the two cases?
>
> There is no discrepancy. First off, ANY real myth
> will have a depth
> of metaphors in it- the language of myth is one of
> metaphor.
>
> Secondly, there aren't any other myths that deal
> with what you might
> call "the origins of animal sacrifice" other than
> this one- and this
> one is clearly highly metaphorical, like all myths.
>
> If you interpreted the myth metaphorically OR
> Literally, it still
> doesn't communicate that the Gods demanded
> sacrifice.

No, it doesn't, but that's not the point. The point
is, if you accept a symbolic interpretation of the
Prometheus myth as evidence in support of your view,
will you apply the same standard by accepting a
symbolic, non-literal interpretation of a different
story as evidence against your view? Because so far
you've given the impression that you will accept
nothing less than a story in which a god literally and
explicitly demands an institutional animal-sacrifice.





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Group: Nova-Roma Message: 28025 From: gaiuspopilliuslaenas Date: 2004-08-28
Subject: Re: Asking for Help from Nova Roma
G. Popillius Laenas Quiritibus salutem plurimam dicit.

Praetor Ex-Officio

The trial of Galus Agorius Taurinus will be conducted under the
public scrutiny in accordance with the Lex Salicia Ivdiciaria as, in
my judgment, the dignitas of innocents is not at stake.

Rather than encumber the main list with the proceedings, it is my
intention to set up a separate list that any cive may read, but that
only the iudices, actor, reus, and officers of the court may post to.

I notified Galus Agorius Taurinus of my formal acceptance of the
petitio in a private correspondence because I felt no need to make
the case public at that time. He is certainly free to make the same
public.

Indeed, he seems to be asking for an advocatus, which, under the
provisions of the Lex Salicia Ivdiciaria, he may appoint or choose
to represent himself.

For the information of the cives, I have made a random selection of
iudices from a list of assidui cives with a Nova Roma tenure
exceeding one year. I will shortly begin notifying those selected
of their obligation to serve.

Valete.

--- In Nova-Roma@yahoogroups.com, "A. Apollonius Cordus"
<a_apollonius_cordus@y...> wrote:
> A. Apollonius Cordus C. Iulio Scauro amico suo
> omnibusque sal.
>
> > Notice from a praetor that one is reus in an actio
> > is not a private
> > message. It has the legal status of an edictum
> > (since the praetor can
> > compel appearance before the tribunal by imperium
> > and the information is
> > a notice that imperium can be exercised) and is,
> > thus, a public document
> > from which anyone may quote freely.
>
> I am rightly corrected; thank you. I hadn't realized
> that a notice of action was a sort of edict, though
> now you say it I feel I ought to have worked it out.
> :)
>
> Such mistakes happen, I suppose, when one tries to
> represent views which one doesn't share. Being aware
> that some people were very strongly opposed to the
> publication of private messages, but not sharing that
> feeling myself, I wasn't sure quite what such people
> would count as a private message and therefore get
> upset about. But yes, there's certainly no reason why
> Taurinus ought not to publish such a thing (though
> even that is no guarantee that someone won't get upset
> about it).
>
> > ... The petitio
> > actionis is also itself
> > a public document. I would urge the praetores to
> > post such notices to
> > the ML so that appropriate legal notice may be taken
> > of them by all
> > citizens.
>
> I agree that petitiones ought to be made available to
> the public, but I wonder whether posting them on the
> main list wouldn't cause inordinate excitement;
> perhaps the praetores could find some way to make them
> available to those who want to know without putting
> them in the path of those who don't.
>
>
>
>
>
> ___________________________________________________________ALL-NEW
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Group: Nova-Roma Message: 28026 From: Mike Abboud Date: 2004-08-28
Subject: Re: Porn in the BA was Censorial Nota
From: Casta Meretrix [mailto:meretrix@...]
Sent: Saturday, August 28, 2004 5:41 AM
To: Nova-Roma@yahoogroups.com
Subject: RE: [Nova-Roma] Re: Porn in the BA was Censorial Nota




> I do stand forth as one who removed herself from subscription
> to the Back Alley on account of its pornographic nature.

That's a shame Doris since making pornographic jokes in the BA is about the
only time that we don't argue in Nova Roma...


Where does one draw the line? I'll tell you where the line *should* be
drawn: As long as everyone is above 18 and consenting, anything goes. It is
not up to any of us to try to enforce our sexually preferences on others.



Vale,
Diana Octavia Aventina



[Mike Abboud] I can think of several other places one should draw the line.
Within the bounds of marriage, as marriage is a pledge to be faithful to the
individual you married. There are other sexual acts that one should probably
not do (such as asphyxiation games), as they could be dangerous or cost you
your life or the life of your partner. Also with the advent AIDS, I would
argue that sex with many people is morally wrong, if it wasn't before. I do
not think Consent can be the only criteria. These are just some of my
thoughts on the matter take them for what they are worth.


Vale,

Tiberius Arcanus Agricola






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[Non-text portions of this message have been removed]
Group: Nova-Roma Message: 28027 From: A. Apollonius Cordus Date: 2004-08-28
Subject: Question about Olympiads (WAS: Re: Porn in the BA was Censorial Not
A. Apollonius Cordus omnibus sal.

In the spirit of Senator Caesar's request for more
on-topic discussion, let me ask a question I've been
wondering about today.

The ancients sometimes dated events by the Olympiad -
in other words, the four-year period between one
Olympic festival and the next. But what happened when
the games didn't happen - did they still count that
four-year period as an Olympiad or not? If not, how
did they date events which occurred in the missing
Olympiad? Or did the situation simply never arise?

Also, does the Olympiad begin at the beginning of the
festival and run to the beginning of the next, or from
the end to the end? And was the first Olympiad the
four years leading up to the first Olympic games or
the four years from the first games to the second?

Thanks in advance.





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Group: Nova-Roma Message: 28028 From: Servius Equitius Mercurius Troianus Date: 2004-08-28
Subject: Re: Porn in the BA was Censorial Nota
Salva Diana ~

THERE ARE MINORS ON THE MAIN LIST.
So where to draw the line? Somewhat shy of "PG-13". Out of necessity,
not "prudery". Unless you really want this organization to be at risk
of "Contributing to the Delinquency" charges by some irate parent. The
"unofficial" Lists can do and say whatever they want ~ NR can't be held
responsible for them; but the Main List MUST maintain certain standards
of Historical legitimacy for ANY sexual content. "Entertainment value"
doesn't qualify.

Vale
~ Troianus

On Saturday, August 28, 2004, at 06:40 AM, Casta Meretrix wrote:
>
> they will be sexually active even if their activeness consists of
> themselves
> and one of both of their hands... Is talking about sex pornographic or
> is
> doing it pornographic? Is the missionary position ok but anything else
> is
> pornographic? Is discussing a rubber dildo pornographic but discussing
> a
> statue of Priapus isn't?
>
> Where does one draw the line? I'll tell you where the line *should* be
> drawn: As long as everyone is above 18 and consenting, anything goes.
> It is
> not up to any of us to try to enforce our sexually preferences on
> others.
>
> Vale,
> Diana Octavia Aventina
>
Group: Nova-Roma Message: 28029 From: Marcus Gladius Agricola Date: 2004-08-28
Subject: Status of NR Sestertii
From M. Gladius Agricola to all citizens, greeting,

Can anyone tell me the status of the Nova Roma Sestertii? The web page
simply says "Sold Out", but does not indicate if future production is
planned.

May you all enjoy the favor of the Immortals.
Group: Nova-Roma Message: 28030 From: QFabiusMaxmi@aol.com Date: 2004-08-28
Subject: Nature of the back alley
In a message dated 8/27/04 5:38:23 P.M. Pacific Daylight Time,
doris-butler@... writes:

I do stand forth
as one who removed herself from subscription to the Back Alley on
account of its pornographic nature. The graphic discussion there of
the Tijuana Mexico barroom activities between women and domestic
animals was simply something I do not accept in my "inbox" or on my
computer.



And I guess you won't be receiving poems from Catalus in your in-box either.

The BA is not part of Nova Roma. The two citizens who own it, devised it
to be a UNOFFICAL list for citizens to hang out and gossip about a lot of
different
topics. Sex seems to one of them. There is a clear disclaimer discribing
the purpose
and content of the BA to those joining it. So I have to ask, why are you
even commenting on it, especially in a public forum? Have you been mislead in
anyway? Reading jokes about donkey shows upset you? You would have had a
bad time in the real Rome then.

Q. Fabius Maximus


[Non-text portions of this message have been removed]
Group: Nova-Roma Message: 28031 From: Casta Meretrix Date: 2004-08-28
Subject: Re: Porn in the BA was Censorial Nota
Salve Troianus,

> "Entertainment value" doesn't qualify.

Pity! We need a bit of entertainment here. Do we have a Roman stand-up comic
in the Forum? :-) Of course his routine would need to be carefully worded
between the Victorians, the minors, the open-marriages, not insulting
anyone, not calling anyone a bad name and with all that worry about
law-suits. <sigh>

Vale,
Diana
Group: Nova-Roma Message: 28032 From: PADRUIGTHEUNCLE@aol.com Date: 2004-08-28
Subject: Re: Asking for Help from Nova Roma
F. Galerius Aurelianus S.P.D.

In my opinion, the person using the name G. Agorius Taurinus is not a person
of personal honor or integrity and has demonstrated this to me. I believe
that the Censor and Consul are acting in good faith based on their previous acts
on the behalf of Nova Roma; acts that are a matter of public record. I call
upon all honorable Nova Roman citizens to review the posts (both current and in
the past) from the person using the name G. Agorius Taurinus to decide for
themselves whether or not he merits any aid or assistance from the populi. I
feel that a legal action has been taken and should be allowed to continue to
its conclusion under the leges and edicta of Nova Roma.

Valete.


[Non-text portions of this message have been removed]
Group: Nova-Roma Message: 28033 From: Servius Equitius Mercurius Troianus Date: 2004-08-28
Subject: Re: Porn in the BA was Censorial Nota
Ha ha!

Salva, Diana ~

On Saturday, August 28, 2004, at 03:05 PM, Casta Meretrix wrote:

> Salve Troianus,
>
>> "Entertainment value" doesn't qualify.
>
> Pity! We need a bit of entertainment here.

Too true, too true indeed!

> Do we have a Roman stand-up comic
> in the Forum? :-) Of course his routine would need to be carefully
> worded
> between the Victorians, the minors, the open-marriages, not insulting
> anyone, not calling anyone a bad name and with all that worry about
> law-suits. <sigh>

Perhaps some Muse-inspired individual can thread the gauntlet of
constraints and still manage to amuse us!

One can hope. :-)
>
> Vale,
> Diana

Vale
~ Troianus
>
>
>
>
>
> Yahoo! Groups Links
>
>
>
>
>
Group: Nova-Roma Message: 28034 From: L. Cornelius Sulla Date: 2004-08-28
Subject: Re: Asking for Help from Nova Roma
Ave!

Just for clarification, both Censors signed off on this Nota and both Consuls were consulted and also gave their support to the Nota. Once sufficient evidence was reported and investigated. This was not just a nota drafted by myself, in fact the Constitution of Nova Roma states that Nota's must be issued collegially. (Section IV. A. 1. f) of the Constitution of Nova Roma.

In other words, I give full credit and respect to my colleague and the Consuls for assisting in the nota process and procedure and in preparing the Nota draft which I posted on the Nova Roma ML and announce list.

Respectfully,

Lucius Cornelius Sulla Felix


----- Original Message -----
From: PADRUIGTHEUNCLE@...
To: Nova-Roma@yahoogroups.com
Sent: Saturday, August 28, 2004 12:09 PM
Subject: Re: [Nova-Roma] Asking for Help from Nova Roma


F. Galerius Aurelianus S.P.D.

In my opinion, the person using the name G. Agorius Taurinus is not a person
of personal honor or integrity and has demonstrated this to me. I believe
that the Censor and Consul are acting in good faith based on their previous acts
on the behalf of Nova Roma; acts that are a matter of public record. I call
upon all honorable Nova Roman citizens to review the posts (both current and in
the past) from the person using the name G. Agorius Taurinus to decide for
themselves whether or not he merits any aid or assistance from the populi. I
feel that a legal action has been taken and should be allowed to continue to
its conclusion under the leges and edicta of Nova Roma.

Valete.


[Non-text portions of this message have been removed]


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Group: Nova-Roma Message: 28035 From: gaiusequitiuscato Date: 2004-08-28
Subject: Defense
G. Equitius Cato quirites S.P.D.

Salvete, omnes.

I think it is necessary for someone to step up to the Forum in
opposition. Several citizens have announced that G. Agorius
Taurinus does not deserve a defense, or help from his fellow-
citizens. This is absurd, and flies in the face of every ideal we
hold as Romans. Every citizen deserves a fair standing before the
law; he appealed to us, not knowing much about NR law, to help him.
Justice finds a home where She is most welcome, and to turn Her away
bodes ill for us if we follow that path.

Taurinus is certainly no friend of mine. I have been excoriated by
him on several occasions, on a private List, to a degree that I have
yet to match in my lifetime. I have, to be honest, returned the
favor. Yet that was a private List, one open to much horseplay and
vitriol, sarcasm and downright sordidness. When I subscribed to
that List, I knew it to be so, and accepted it on its own terms. As
a private List, owned by an individual who, by happenstance, is also
a citizen in Nova Roma.

THIS is our Forum. THIS is where we conduct business, discuss
issues, gripe and laugh and share our common Roman-ness within Nova
Roma. That being said, I have offered, been accepted, and now stand
before you as advocate for G. Agorius Taurinus. I will defend him
to the best of my abilities. Not because I think he is the most
righteous person on earth, or even a necessarily very agreeable
person, or because of any friendship or partisan fellowship we have,
but simply because he is a citizen. Like me. Like all of you. I
only hope and pray that if, the Gods forbid, I should ever need
assistance, even one of those with whom I most heartily disagree
would stand by my side as a fellow-citizen.


Valete,

Cato
Group: Nova-Roma Message: 28036 From: pompeia_minucia_tiberia Date: 2004-08-28
Subject: Re: Asking for Help from Nova Roma
--- In Nova-Roma@yahoogroups.com, PADRUIGTHEUNCLE@a... wrote:
>Salve Galeri Aueliane, Salvete Omnes:

You wrote:

F. Galerius Aurelianus S.P.D.
>
> In my opinion, the person using the name G. Agorius Taurinus is not
a person
> of personal honor or integrity and has demonstrated this to me. I
believe
> that the Censor and Consul are acting in good faith based on their
previous acts
> on the behalf of Nova Roma; acts that are a matter of public
record. I call
> upon all honorable Nova Roman citizens to review the posts (both
current and in
> the past) from the person using the name G. Agorius Taurinus to
decide for
> themselves whether or not he merits any aid or assistance from the
populi. I
> feel that a legal action has been taken and should be allowed to
continue to
> its conclusion under the leges and edicta of Nova Roma.

Pompeia Respondeo:

I am not seeing public outcry against the Magistrates in question,
save from the reus, who has apologized, and such apology was accepted
by Consul Marinus.

With respect to your views on 'comitia' I must point out a couple of
things. In the Lex Salicia (the one deleanating correct process of
law) you will read the a citizen is entitled to a fair trial...the
jurors being comitia members. It is the duty of Rome, regardless of
how we feel subjectively about the reus (defendent) to render him an
objective verdict, based on the evidence, and nothing else.

I do not personally find this citizen to be the epitome of
politeness, or virtue either...but this does not directly weigh into
the current charges. Is it straining myself to say this? Yes, but as
a member of Comitiae, to be in keeping with the law...my subjectivity
has to go out the window, or atleast on a back burner.

Also, G. Apulus Taurinus is further entitled to appeal the nota to
the Comitia Popli Tributa under the constitutionally mandated right
of Provacatio...it is a citizens's right, and by the same token, an
obligation on the part of said comitia members to render evidence as
to whether public morality was indeed jeopardized, should such appeal
be launched.

To maintain true justice, we cannot ask comitia to look at anything
but evidence which led to the charges or the nota...atleast not in my
view.

Just a some counter thoughts to consider.

Valete,
P. Minucia Tiberia

***********optional reading********(well, actually the whole darned
thing is an option,right??) :)

Johnny was caught stealing candy from the corner store a total of 7
times. On his eighth charge, can be presume Johnny as being less
entitled to a fair trial?...can we presume he's guilty? No. We have
to weigh out the evidence pertainng to this eighth incident, submit a
verdict based on that alone. Mind you, if the Praetor is aware he
has 7 previous convictions, this will probably weigh into this
formula (sentence), or macronationally, a pre sentence report.
>
> Valete again...
>
>
> [Non-text portions of this message have been removed]
Group: Nova-Roma Message: 28037 From: Tom Knighton Date: 2004-08-28
Subject: Re: Defense
I am new to Nova Roma, but I must say that this is one of the most noble
things I've ever seen.

It's easy to stand by a friend. It's more difficult to stand by an
opponent (I refrain from calling him an enemy since I don't know the
specifics of your relationship).

For what it's worth, you have my heartfelt respect.

Titus Metallus

gaiusequitiuscato wrote:

> G. Equitius Cato quirites S.P.D.
>
> Salvete, omnes.
>
> I think it is necessary for someone to step up to the Forum in
> opposition. Several citizens have announced that G. Agorius
> Taurinus does not deserve a defense, or help from his fellow-
> citizens. This is absurd, and flies in the face of every ideal we
> hold as Romans. Every citizen deserves a fair standing before the
> law; he appealed to us, not knowing much about NR law, to help him.
> Justice finds a home where She is most welcome, and to turn Her away
> bodes ill for us if we follow that path.
>
> Taurinus is certainly no friend of mine. I have been excoriated by
> him on several occasions, on a private List, to a degree that I have
> yet to match in my lifetime. I have, to be honest, returned the
> favor. Yet that was a private List, one open to much horseplay and
> vitriol, sarcasm and downright sordidness. When I subscribed to
> that List, I knew it to be so, and accepted it on its own terms. As
> a private List, owned by an individual who, by happenstance, is also
> a citizen in Nova Roma.
>
> THIS is our Forum. THIS is where we conduct business, discuss
> issues, gripe and laugh and share our common Roman-ness within Nova
> Roma. That being said, I have offered, been accepted, and now stand
> before you as advocate for G. Agorius Taurinus. I will defend him
> to the best of my abilities. Not because I think he is the most
> righteous person on earth, or even a necessarily very agreeable
> person, or because of any friendship or partisan fellowship we have,
> but simply because he is a citizen. Like me. Like all of you. I
> only hope and pray that if, the Gods forbid, I should ever need
> assistance, even one of those with whom I most heartily disagree
> would stand by my side as a fellow-citizen.
>
>
> Valete,
>
> Cato
>
>
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