Selected messages in Nova-Roma group. Mar 14-23, 2005

Group: Nova-Roma Message: 34107 From: A. Apollonius Cordus Date: 2005-03-14
Subject: Re: Fwd: Re: The Vacant Tribunate
Group: Nova-Roma Message: 34108 From: Quintus Lanius Paulinus (Michael Kelly) Date: 2005-03-14
Subject: Re: Lex on magistrate's resignation
Group: Nova-Roma Message: 34109 From: A. Apollonius Cordus Date: 2005-03-14
Subject: Re: The status of the socii
Group: Nova-Roma Message: 34110 From: A. Apollonius Cordus Date: 2005-03-14
Subject: Re: Should resignation of citizenship be possible? (WAS: Lex on (ma
Group: Nova-Roma Message: 34111 From: Timothy P. Gallagher Date: 2005-03-14
Subject: Info Please
Group: Nova-Roma Message: 34112 From: KECTAM@aol.com Date: 2005-03-14
Subject: Re: Gens Law
Group: Nova-Roma Message: 34113 From: gaiusequitiuscato Date: 2005-03-14
Subject: Re: The status of the socii
Group: Nova-Roma Message: 34114 From: Timothy P. Gallagher Date: 2005-03-14
Subject: "LEX _________ DE CIVITATE MAGISTRATUMQUE EIURANDAE
Group: Nova-Roma Message: 34115 From: Maior Date: 2005-03-14
Subject: Re: Taxes
Group: Nova-Roma Message: 34116 From: Maior Date: 2005-03-14
Subject: Re: "LEX _________ DE CIVITATE MAGISTRATUMQUE EIURANDAE
Group: Nova-Roma Message: 34117 From: Caeso Fabius Quintilianus Date: 2005-03-14
Subject: CATO: The Socii!!!
Group: Nova-Roma Message: 34118 From: Nathan Guiboche Date: 2005-03-14
Subject: Re: Gens Laws
Group: Nova-Roma Message: 34119 From: S E M Troianus Date: 2005-03-14
Subject: Re: The status of the socii
Group: Nova-Roma Message: 34120 From: S E M Troianus Date: 2005-03-14
Subject: Re: Should resignation of citizenship be possible? (WAS: Lex on (ma
Group: Nova-Roma Message: 34121 From: Quintus Caecilius Metellus Date: 2005-03-14
Subject: Fowler Reprint
Group: Nova-Roma Message: 34122 From: Timothy P. Gallagher Date: 2005-03-14
Subject: Re: Taxes
Group: Nova-Roma Message: 34123 From: Timothy P. Gallagher Date: 2005-03-14
Subject: Re: The status of the socii
Group: Nova-Roma Message: 34124 From: gaiusequitiuscato Date: 2005-03-14
Subject: Recap of lex solely regarding magisterial resignations
Group: Nova-Roma Message: 34125 From: gaiusequitiuscato Date: 2005-03-14
Subject: ALL THREE TOGETHER
Group: Nova-Roma Message: 34126 From: S E M Troianus Date: 2005-03-14
Subject: Re: The status of the socii
Group: Nova-Roma Message: 34127 From: Timothy P. Gallagher Date: 2005-03-14
Subject: Re: Recap of lex solely regarding magisterial resignations VOTE NO
Group: Nova-Roma Message: 34128 From: Quintus Servilius Fidenas Date: 2005-03-14
Subject: Re: Gens Law
Group: Nova-Roma Message: 34129 From: quintuscassiuscalvus Date: 2005-03-14
Subject: Re: Lex on magistrate's resignation
Group: Nova-Roma Message: 34130 From: Manius Constantinus Serapio Date: 2005-03-15
Subject: Why I think the grace period should be kept
Group: Nova-Roma Message: 34132 From: Chantal Gaudiano Date: 2005-03-15
Subject: The Ides
Group: Nova-Roma Message: 34133 From: Gn. Julius Caesar Cornelianus Date: 2005-03-15
Subject: Re: Why I think the grace period should be kept
Group: Nova-Roma Message: 34134 From: Quintus Lanius Paulinus (Michael Kelly) Date: 2005-03-15
Subject: Re: Why I think the grace period should be kept
Group: Nova-Roma Message: 34135 From: Lucius Equitius Date: 2005-03-15
Subject: Re: Digest Number 1854
Group: Nova-Roma Message: 34136 From: Maior Date: 2005-03-15
Subject: Re: Digest Number 1854
Group: Nova-Roma Message: 34137 From: Lucius Arminius Faustus Date: 2005-03-15
Subject: Re: The Ides
Group: Nova-Roma Message: 34138 From: Gnaeus Equitius Marinus Date: 2005-03-15
Subject: Consuls calling Tribunician Elections
Group: Nova-Roma Message: 34139 From: Maior Date: 2005-03-15
Subject: Re: Digest Number 1854 - the Kalendar
Group: Nova-Roma Message: 34140 From: Manius Constantinus Serapio Date: 2005-03-15
Subject: Re: Why I think the grace period should be kept
Group: Nova-Roma Message: 34141 From: gaiusequitiuscato Date: 2005-03-15
Subject: Re: Why I think the grace period should be kept
Group: Nova-Roma Message: 34142 From: gaiusequitiuscato Date: 2005-03-15
Subject: Re: Why I think the grace period should be kept
Group: Nova-Roma Message: 34143 From: Manius Constantinus Serapio Date: 2005-03-15
Subject: Re: Why I think the grace period should be kept
Group: Nova-Roma Message: 34144 From: Manius Constantinus Serapio Date: 2005-03-15
Subject: Re: Digest Number 1854
Group: Nova-Roma Message: 34145 From: Gnaeus Equitius Marinus Date: 2005-03-15
Subject: Some topical humor for the day
Group: Nova-Roma Message: 34146 From: quintuscassiuscalvus Date: 2005-03-15
Subject: Re: Why I think the grace period should be kept
Group: Nova-Roma Message: 34147 From: Timothy P. Gallagher Date: 2005-03-16
Subject: Resignations Lex
Group: Nova-Roma Message: 34148 From: Timothy P. Gallagher Date: 2005-03-16
Subject: Constitutional crisis.
Group: Nova-Roma Message: 34149 From: Timothy P. Gallagher Date: 2005-03-16
Subject: Sorry!
Group: Nova-Roma Message: 34150 From: Manius Constantinus Serapio Date: 2005-03-16
Subject: Re: Resignations Lex
Group: Nova-Roma Message: 34151 From: gaiusequitiuscato Date: 2005-03-16
Subject: Re: Resignations Lex
Group: Nova-Roma Message: 34153 From: M·ADR·COMPLVTENSIS Date: 2005-03-16
Subject: EDICTVM PROPRÆTORICIVM XXIX (A M·ADRIANO·COMPLVTENSI IV)
Group: Nova-Roma Message: 34154 From: Maior Date: 2005-03-16
Subject: Re: Constitutional crisis - not
Group: Nova-Roma Message: 34155 From: Timothy P. Gallagher Date: 2005-03-16
Subject: Re: Constitutional crisis
Group: Nova-Roma Message: 34156 From: Lucius Arminius Faustus Date: 2005-03-16
Subject: Re: Constitutional crisis.
Group: Nova-Roma Message: 34157 From: Lucius Arminius Faustus Date: 2005-03-16
Subject: Re: Constitutional crisis
Group: Nova-Roma Message: 34158 From: gaiuspopilliuslaenas Date: 2005-03-16
Subject: Re: Constitutional crisis.
Group: Nova-Roma Message: 34159 From: STEPHEN GALLAGHER Date: 2005-03-16
Subject: Infro please
Group: Nova-Roma Message: 34160 From: Aulus Sempronius REgulus Date: 2005-03-16
Subject: Introductions
Group: Nova-Roma Message: 34161 From: QFabiusMaxmi@aol.com Date: 2005-03-16
Subject: Re: The status of the socii
Group: Nova-Roma Message: 34162 From: Lucius Equitius Date: 2005-03-16
Subject: Digest No 1855
Group: Nova-Roma Message: 34163 From: gaiuspopilliuslaenas Date: 2005-03-16
Subject: Re: Introductions
Group: Nova-Roma Message: 34164 From: Gnaeus Equitius Marinus Date: 2005-03-16
Subject: Julius Caesar alive and well in Germania!
Group: Nova-Roma Message: 34165 From: Gnaeus Equitius Marinus Date: 2005-03-16
Subject: Re: Introductions
Group: Nova-Roma Message: 34166 From: Nathan Guiboche Date: 2005-03-16
Subject: Article on Quintus Sertorius
Group: Nova-Roma Message: 34167 From: L.F. Graecus Date: 2005-03-17
Subject: Have you heard...?
Group: Nova-Roma Message: 34168 From: QFabiusMaxmi@aol.com Date: 2005-03-17
Subject: Re: Lex on magistrate's resignation
Group: Nova-Roma Message: 34170 From: aoctaviaindagatrix Date: 2005-03-17
Subject: Re: Why I think the grace period should be kept
Group: Nova-Roma Message: 34171 From: Lucius Arminius Faustus Date: 2005-03-17
Subject: Re: Constitutional crisis.
Group: Nova-Roma Message: 34172 From: Manius Constantinus Serapio Date: 2005-03-17
Subject: Re: Why I think the grace period should be kept
Group: Nova-Roma Message: 34173 From: gaiusequitiuscato Date: 2005-03-17
Subject: Re: Why I think the grace period should be kept
Group: Nova-Roma Message: 34174 From: Simon Larente Date: 2005-03-17
Subject: Constitutional Crisis - From a new citizen
Group: Nova-Roma Message: 34175 From: gaiusequitiuscato Date: 2005-03-17
Subject: Re: Constitutional Crisis - From a new citizen
Group: Nova-Roma Message: 34176 From: A. Apollonius Cordus Date: 2005-03-17
Subject: Re: The status of the socii
Group: Nova-Roma Message: 34177 From: gaiuspopilliuslaenas Date: 2005-03-17
Subject: Re: Constitutional Crisis - From a new citizen
Group: Nova-Roma Message: 34178 From: Timothy P. Gallagher Date: 2005-03-17
Subject: Translation
Group: Nova-Roma Message: 34179 From: A. Apollonius Cordus Date: 2005-03-17
Subject: Re: Should resignation of citizenship be possible? (WAS: Lex on (ma
Group: Nova-Roma Message: 34180 From: A. Apollonius Cordus Date: 2005-03-17
Subject: Re: Why I think the grace period should be kept
Group: Nova-Roma Message: 34181 From: A. Apollonius Cordus Date: 2005-03-17
Subject: Re: Constitutional crisis - not
Group: Nova-Roma Message: 34182 From: A. Apollonius Cordus Date: 2005-03-17
Subject: Re: Introductions
Group: Nova-Roma Message: 34183 From: Caeso Fabius Quintilianus Date: 2005-03-17
Subject: Why re-signing and who needs Nova Roma?
Group: Nova-Roma Message: 34184 From: A. Apollonius Cordus Date: 2005-03-17
Subject: Re: Constitutional Crisis - From a new citizen
Group: Nova-Roma Message: 34185 From: Craig Jacobs Date: 2005-03-17
Subject: Re: Translation
Group: Nova-Roma Message: 34186 From: A. Apollonius Cordus Date: 2005-03-17
Subject: Re: Why re-signing and who needs Nova Roma?
Group: Nova-Roma Message: 34187 From: QFabiusMaxmi@aol.com Date: 2005-03-17
Subject: Re: Why I think the grace period should be kept
Group: Nova-Roma Message: 34188 From: Flavia Scholastica Date: 2005-03-17
Subject: Re: Translation
Group: Nova-Roma Message: 34189 From: Timothy P. Gallagher Date: 2005-03-17
Subject: constitutional crisis, Not??
Group: Nova-Roma Message: 34190 From: Charles Collins Date: 2005-03-17
Subject: Augustus Movie
Group: Nova-Roma Message: 34191 From: mackeanziekeast Date: 2005-03-18
Subject: Salve!
Group: Nova-Roma Message: 34192 From: Domitius Constantinus Fuscus Date: 2005-03-18
Subject: Re: Constitutional Crisis - From a new citizen
Group: Nova-Roma Message: 34193 From: Aulus Sempronius Regulus Date: 2005-03-18
Subject: Questions//Re: [Nova-Roma] Introductions
Group: Nova-Roma Message: 34194 From: Domitius Constantinus Fuscus Date: 2005-03-18
Subject: Re: constitutional crisis, Not??
Group: Nova-Roma Message: 34196 From: Lucius Arminius Faustus Date: 2005-03-18
Subject: Re: constitutional crisis, Not??
Group: Nova-Roma Message: 34197 From: gaiusequitiuscato Date: 2005-03-18
Subject: Re: constitutional crisis, Not??
Group: Nova-Roma Message: 34198 From: Gnaeus Equitius Marinus Date: 2005-03-18
Subject: Re: Salve!
Group: Nova-Roma Message: 34199 From: Domitius Constantinus Fuscus Date: 2005-03-18
Subject: Re: constitutional crisis, Not??
Group: Nova-Roma Message: 34200 From: AthanasiosofSpfd@aol.com Date: 2005-03-18
Subject: Re: constitutional crisis, Not??
Group: Nova-Roma Message: 34201 From: Gnaeus Equitius Marinus Date: 2005-03-18
Subject: Re: Questions//Re: [Nova-Roma] Introductions
Group: Nova-Roma Message: 34202 From: Marcus Gladius Agricola Date: 2005-03-18
Subject: Questions//Re: [Nova-Roma] Introductions
Group: Nova-Roma Message: 34203 From: Lucius Arminius Faustus Date: 2005-03-18
Subject: Re: constitutional crisis, Not??
Group: Nova-Roma Message: 34204 From: gaiusequitiuscato Date: 2005-03-18
Subject: Re: constitutional crisis, Not??
Group: Nova-Roma Message: 34205 From: Lucius Arminius Faustus Date: 2005-03-18
Subject: ATTENTION: Emancipations
Group: Nova-Roma Message: 34206 From: Marcus Audens Date: 2005-03-18
Subject: Re: Why re-signing and who needs Nova Roma?
Group: Nova-Roma Message: 34207 From: Quintus Lanius Paulinus (Michael Kelly) Date: 2005-03-18
Subject: Re: Why re-signing and who needs Nova Roma?
Group: Nova-Roma Message: 34208 From: Kenneth Walsh Date: 2005-03-18
Subject: Quid novi, amici
Group: Nova-Roma Message: 34209 From: Marcus Bianchius Antonius Date: 2005-03-18
Subject: Re: Augustus Movie
Group: Nova-Roma Message: 34210 From: M Arminius Maior Date: 2005-03-18
Subject: Re: Questions//Re: [Nova-Roma] Introductions
Group: Nova-Roma Message: 34211 From: Quintus Lanius Paulinus (Michael Kelly) Date: 2005-03-18
Subject: Augustus - Movie Synopsis
Group: Nova-Roma Message: 34212 From: Timothy P. Gallagher Date: 2005-03-18
Subject: Re: Augustus - Movie Synopsis
Group: Nova-Roma Message: 34213 From: Quintus Lanius Paulinus (Michael Kelly) Date: 2005-03-18
Subject: Re: Augustus - Movie Synopsis
Group: Nova-Roma Message: 34214 From: Simon Larente Date: 2005-03-18
Subject: Re: Augustus - Movie Synopsis
Group: Nova-Roma Message: 34215 From: gaiuspopilliuslaenas Date: 2005-03-18
Subject: Re: Augustus - Movie Synopsis
Group: Nova-Roma Message: 34216 From: A. Apollonius Cordus Date: 2005-03-18
Subject: Re: constitutional crisis, Not??
Group: Nova-Roma Message: 34217 From: A. Apollonius Cordus Date: 2005-03-18
Subject: Re: Constitutional Crisis - From a new citizen
Group: Nova-Roma Message: 34218 From: A. Apollonius Cordus Date: 2005-03-18
Subject: Re: Quid novi, amici
Group: Nova-Roma Message: 34219 From: QFabiusMaxmi@aol.com Date: 2005-03-18
Subject: Re: Why re-signing and who needs Nova Roma?
Group: Nova-Roma Message: 34220 From: Nathan Guiboche Date: 2005-03-18
Subject: Re: Augustus - Movie Synopsis
Group: Nova-Roma Message: 34221 From: Nathan Guiboche Date: 2005-03-18
Subject: Re: Quid novi, amici
Group: Nova-Roma Message: 34222 From: Flavia Scholastica Date: 2005-03-18
Subject: Re: Quid novi, amici
Group: Nova-Roma Message: 34223 From: Nathan Guiboche Date: 2005-03-18
Subject: Re: Quid novi, amici
Group: Nova-Roma Message: 34224 From: Nathan Guiboche Date: 2005-03-18
Subject: Re: Salve!
Group: Nova-Roma Message: 34225 From: Simon Larente Date: 2005-03-19
Subject: Re: Quid novi, amici
Group: Nova-Roma Message: 34226 From: Nathan Guiboche Date: 2005-03-19
Subject: Sertorian Romano-Hispanic (80-72 BC)
Group: Nova-Roma Message: 34228 From: Aulus Sempronius Regulus Date: 2005-03-19
Subject: Re: Quid novi, amici
Group: Nova-Roma Message: 34229 From: Aulus Sempronius Regulus Date: 2005-03-19
Subject: Nova Roma Vexillum Flags
Group: Nova-Roma Message: 34230 From: AthanasiosofSpfd@aol.com Date: 2005-03-19
Subject: Re: Nova Roma Vexillum Flags
Group: Nova-Roma Message: 34231 From: Quintus Lanius Paulinus (Michael Kelly) Date: 2005-03-19
Subject: Re: Quid novi, amici
Group: Nova-Roma Message: 34232 From: Nathan Guiboche Date: 2005-03-19
Subject: Sertorius and the Giant Skeleton of Morocco
Group: Nova-Roma Message: 34233 From: Timothy P. Gallagher Date: 2005-03-19
Subject: Re: Augustus - Movie Synopsis
Group: Nova-Roma Message: 34234 From: gaiusequitiuscato Date: 2005-03-19
Subject: Re: Augustus - Movie Synopsis
Group: Nova-Roma Message: 34235 From: Nathan Guiboche Date: 2005-03-19
Subject: Midieval Images of Sertorius
Group: Nova-Roma Message: 34236 From: Nathan Guiboche Date: 2005-03-19
Subject: Sertorius
Group: Nova-Roma Message: 34237 From: Nathan Guiboche Date: 2005-03-19
Subject: The Sertorian War 80-72 BC
Group: Nova-Roma Message: 34238 From: Nathan Guiboche Date: 2005-03-19
Subject: Sertorius By Plutarch
Group: Nova-Roma Message: 34239 From: Flavia Scholastica Date: 2005-03-19
Subject: Re: Quid novi, amici
Group: Nova-Roma Message: 34240 From: Kenneth Walsh Date: 2005-03-19
Subject: Re: Quid novi, amici
Group: Nova-Roma Message: 34242 From: Kenneth Walsh Date: 2005-03-20
Subject: Learning Latin - some tools
Group: Nova-Roma Message: 34243 From: Flavia Scholastica Date: 2005-03-20
Subject: Re: Learning Latin - some tools
Group: Nova-Roma Message: 34244 From: Sextus Apollonius Scipio Date: 2005-03-20
Subject: Armae!!
Group: Nova-Roma Message: 34245 From: Danny Date: 2005-03-20
Subject: New Ancient Egypt Group!
Group: Nova-Roma Message: 34246 From: gaiuspopilliuslaenas Date: 2005-03-20
Subject: Taxes for 2758 auc
Group: Nova-Roma Message: 34247 From: M·ADR·COMPLVTENSIS Date: 2005-03-20
Subject: Re: Taxes for 2758 auc
Group: Nova-Roma Message: 34248 From: Caeso Fabius Quintilianus Date: 2005-03-20
Subject: Re: Why re-signing and who needs Nova Roma?
Group: Nova-Roma Message: 34249 From: A. Apollonius Cordus Date: 2005-03-20
Subject: Re: Quid novi, amici
Group: Nova-Roma Message: 34250 From: Aulus Sempronius Regulus Date: 2005-03-20
Subject: Philosophers and Quinquatria /Re: [Nova-Roma] a.d. XIV Kal. Ap.
Group: Nova-Roma Message: 34251 From: DecimusGladiusLupus Date: 2005-03-20
Subject: Re: Augustus Movie a reply.
Group: Nova-Roma Message: 34252 From: A. Apollonius Cordus Date: 2005-03-20
Subject: Re: Why re-signing and who needs Nova Roma?
Group: Nova-Roma Message: 34253 From: A. Apollonius Cordus Date: 2005-03-20
Subject: Re: Philosophers and Quinquatria /Re: [Nova-Roma] a.d. XIV Kal. Ap.
Group: Nova-Roma Message: 34254 From: Maior Date: 2005-03-20
Subject: Philosophers and Quinquatria /Re: [Nova-Roma] a.d. XIV Kal. Ap.
Group: Nova-Roma Message: 34255 From: Aulus Sempronius Regulus Date: 2005-03-20
Subject: Re: Philosophers and Quinquatria /Re: [Nova-Roma] a.d. XIV Kal. Ap.
Group: Nova-Roma Message: 34256 From: quintuscassiuscalvus Date: 2005-03-20
Subject: Philosophers and Quinquatria /Re: [Nova-Roma] a.d. XIV Kal. Ap.
Group: Nova-Roma Message: 34257 From: Aulus Sempronius Regulus Date: 2005-03-20
Subject: Historical Iconographical Question
Group: Nova-Roma Message: 34258 From: Flavia Scholastica Date: 2005-03-20
Subject: Re: Philosophers and Quinquatria /Re: [Nova-Roma] a.d. XIV Kal. Ap.
Group: Nova-Roma Message: 34259 From: Aulus Sempronius Regulus Date: 2005-03-20
Subject: Re: Philosophers and Quinquatria /Re: [Nova-Roma] a.d. XIV Kal. Ap.
Group: Nova-Roma Message: 34260 From: Flavia Scholastica Date: 2005-03-21
Subject: Re: Philosophers and Quinquatria /Re: [Nova-Roma] a.d. XIV Kal. Ap.
Group: Nova-Roma Message: 34262 From: Maior Date: 2005-03-21
Subject: Philosophers and Quinquatria /Re: [Nova-Roma] a.d. XIV Kal. Ap.
Group: Nova-Roma Message: 34263 From: gaiusequitiuscato Date: 2005-03-21
Subject: Philosophers and Quinquatria /Re: [Nova-Roma] a.d. XIV Kal. Ap.
Group: Nova-Roma Message: 34264 From: gaiuspopilliuslaenas Date: 2005-03-21
Subject: Re: Taxes for 2758 auc
Group: Nova-Roma Message: 34265 From: Maxima Date: 2005-03-21
Subject: Re: Sertorius and the Giant Skeleton of Morocco
Group: Nova-Roma Message: 34266 From: Aulus Sempronius Regulus Date: 2005-03-21
Subject: Togas, Mars, Minerva, Quinquatria /Re: [Nova-Roma] a.d. XIV Kal. Ap.
Group: Nova-Roma Message: 34267 From: Aulus Sempronius Regulus Date: 2005-03-21
Subject: Mea Culpa!! OopsTogas, Mars, Minerva, Quinquatria /Re: [Nova-Roma]
Group: Nova-Roma Message: 34268 From: Flavia Scholastica Date: 2005-03-21
Subject: Re: Mea Culpa!! OopsTogas, Mars, Minerva, Quinquatria /Re: [Nova-Ro
Group: Nova-Roma Message: 34269 From: A. Apollonius Cordus Date: 2005-03-21
Subject: Re: Philosophers and Quinquatria /Re: [Nova-Roma] a.d. XIV Kal. Ap.
Group: Nova-Roma Message: 34270 From: A. Apollonius Cordus Date: 2005-03-21
Subject: Absence
Group: Nova-Roma Message: 34271 From: Nathan Guiboche Date: 2005-03-21
Subject: Re: Sertorius and the Giant Skeleton of Morocco
Group: Nova-Roma Message: 34273 From: TiAnO Date: 2005-03-22
Subject: Urgent help needed: List of flamines martiales
Group: Nova-Roma Message: 34274 From: izzytejedora Date: 2005-03-22
Subject: Many Introductory Questions
Group: Nova-Roma Message: 34275 From: gaiuspopilliuslaenas Date: 2005-03-22
Subject: Re: Many Introductory Questions
Group: Nova-Roma Message: 34276 From: gaiusequitiuscato Date: 2005-03-22
Subject: Re: Many Introductory Questions
Group: Nova-Roma Message: 34277 From: gaiuspopilliuslaenas Date: 2005-03-22
Subject: Re: Many Introductory Questions
Group: Nova-Roma Message: 34278 From: Maior Date: 2005-03-22
Subject: Re: Many Introductory Questions
Group: Nova-Roma Message: 34279 From: pectus_roboreus1 Date: 2005-03-22
Subject: Re: Many Introductory Questions
Group: Nova-Roma Message: 34280 From: gaiuspopilliuslaenas Date: 2005-03-22
Subject: Comitia Populi Tributa Convened
Group: Nova-Roma Message: 34281 From: publiusalbucius Date: 2005-03-22
Subject: Re: Comitia Populi Tributa Convened - Intercessio
Group: Nova-Roma Message: 34282 From: Jordan Perry Date: 2005-03-22
Subject: New Ancient Rome group
Group: Nova-Roma Message: 34283 From: Daniel Ingersoll Date: 2005-03-22
Subject: Minors in Nova Roma???????????????????????
Group: Nova-Roma Message: 34284 From: Nathan Guiboche Date: 2005-03-22
Subject: Re: Many Introductory Questions
Group: Nova-Roma Message: 34285 From: Gnaeus Equitius Marinus Date: 2005-03-22
Subject: Re: Minors in Nova Roma???????????????????????
Group: Nova-Roma Message: 34286 From: Diane & Adam Cripps Date: 2005-03-22
Subject: Re: Minors in Nova Roma???????????????????????
Group: Nova-Roma Message: 34288 From: bomborwhack Date: 2005-03-23
Subject: Nova-Roma Community idea-
Group: Nova-Roma Message: 34289 From: gaiuspopilliuslaenas Date: 2005-03-23
Subject: Comitia Populi Tributa Re-Convened
Group: Nova-Roma Message: 34290 From: Maior Date: 2005-03-23
Subject: Re: Comitia Populi Tributa Re-Convened
Group: Nova-Roma Message: 34291 From: izzytejedora Date: 2005-03-23
Subject: Re: Many Introductory Questions



Group: Nova-Roma Message: 34107 From: A. Apollonius Cordus Date: 2005-03-14
Subject: Re: Fwd: Re: The Vacant Tribunate
A. Apollonius Cordus Pompejae Minuciae Straboni
omnibusque sal.

> I am not sure at one point where I argued that the
> Tribunes were in
> essense 'tribune-making' machines. But you are
> welcome to believe
> that I think that if you wish....

No, indeed you didn't argue that, and I didn't intend
to suggest that you did. Let me try again to explain
why I brought the point up - it's quite complex, and I
obviously didn't do a very good job of it the first
time.

You were suggesting that C. Equitius has been seeking
to overturn, overrule, or defy a 'decision' of the
tribunes. That is, of course, quite a serious
suggestion, because defying the tribunes is a serious
offence (punished, in the early republic, by
precipitation from the Tarpeian Rock, as you yourself
pointed out). So I wanted to examine whether he had in
fact defied a 'decision' of the tribunes.

You didn't specify exactly what 'decision' you thought
Cato was defying or overruling, so I thought it would
be useful to look at everything which could possibly
be seen as a tribunician decision. The idea was that,
once the exact nature of the decision was clear, it
would be easier to see whether Cato was in fact
defying it.

So one of the possibilities I looked at was that the
tribunes had decided to make C. Curius a tribune, and
that this was the decision which Cato was defying. But
of course, if the tribunes cannot make anyone a
tribune, then they obviously did not decide to make C.
Curius a tribune. So this allowed me to eliminate this
possibility and move on to look for a better one.

That was the sole reason I mentioned the idea. At no
point did I state or even imply that you had suggested
it, as I'm sure anyone who read my message will assure
you.

> ... I'm also 'pretty
> sure' that I've
> acknowledged the rights to freedom of expression,
> atleast once or
> twice :)

Yes, you did. And you quite rightly said that freedom
of expression has its limits. You further suggested
that Cato had transgressed these limits. I was trying
to examine whether he had in fact done that.

> I did argue, and still do, that the Tribunes have
> the
> constitutional right to administer the law, and in
> so doing, render
> an application/interpretation of leges pertinent to
> this, in a
> manner they see as being within the letter and
> spirit of the
> constitution.

On this we entirely agree.

> ... The Tribunes do not see Saturninus
> resignation as
> valid, and see him as still a Tribune. I do not
> personally believe
> they are 'inventing' a Tribune in Saturninus'
> situation.

Indeed not, and, as I mentioned, I never said that you
did so believe.

> I didn't invent the word 'co-opt' although I have
> used it in
> responses a couple of times, when others have used
> it in the course
> of conversation in this matter. I don't care for
> the word really,
> but that is just 'me'.

I certainly never intended to accuse you of inventing
the word 'co-opt'! I could not agree more strongly
with your statement that you did not invent it.

> Most people can read what I wrote and formulate
> their own
> conclusions, for better or for worse, I'm sure.

Yes. I read what you wrote and concluded that you
believe Cato has been trying to defy or overturn a
tribunician decision. If you do believe that, I feel
it quite important to persuade you that your belief is
incorrect.

> And I am sorry the Tribunes' decision offends you to
> the point where
> you took part in discussions regarding impeachment
> proceedings, as
> per Galerius' request, who evidentally is not
> deliriously happy with
> matters either.

No need to be sorry! But you seem to consider that by
replying to Ti. Galerius' question about impeaching
tribunes I was in some way encouraging him to do so.
This is rather odd, given that in my reply I pointed
out that it was virtually impossible to impeach
tribunes. A less encouraging reply I can hardly
imagine! Indeed it was considerably less encouraging
than the reply of C. Julius, who pointed out the
possibility of having a tribune deposed by the
concilium plebis.

> ... And why are we still wanting to talk
> about it...it
> is a done deal, and lets move on to see what we can
> do to atleast
> potentially prevent a similar future dilemna, shall
> we?

I quite agree that there is no point in further
discussing whether Saturninus is or is not a tribune.
That's why I haven't been discussing it recently.

My message to you the other day was on a related but
different subject: whether Cato has been trying to
defy or overturn a decision of the tribunes. You see,
it is my firm opinion that, *regardless* of whether
Saturninus is or is not a tribune, Cato has not been
trying to defy or overturn a decision of the tribunes.
The purpose of my message was to set out the reasoning
behind this opinion.

> Q. Caecilius Metellus Pius wrote a post a couple of
> days ago, which
> pretty much parallels the content of the rest of
> your post here. It
> is message 34034. I in turn responded to his
> concerns in message
> 34052. In lieu of repeating myself, I invite you to
> read my reply
> to Metellus.

Thank you for the references. Your reply to Metellus
seems to be largely concerned with this idea of
impeachment, which you mentioned above. I don't really
see, therefore, how it relates to Cato, who has not
suggested impeaching anyone.

> I don't see a fruitful need to continue this
> discussion any further,
> in light that we are working on new legislation to
> resolve the
> matter in what will likely be a more productive
> fashion.

Well, if that means that you are not going to carry on
accusing other citizens of serious misconduct, then by
all means let's drop the subject.

Send instant messages to your online friends http://uk.messenger.yahoo.com
Group: Nova-Roma Message: 34108 From: Quintus Lanius Paulinus (Michael Kelly) Date: 2005-03-14
Subject: Re: Lex on magistrate's resignation
Salve QFM,

LOL, you disappoint me here. If I had ever packed it in, I always
wanted to squeal and whine in the grand style of Nero,
wailing, "Ohhhhhhh, what an artist Nova Roma has lost!

Regards,

Quintus Lanius Paulinus



--- In Nova-Roma@yahoogroups.com, QFabiusMaxmi@a... wrote:
>
> In a message dated 3/13/05 6:38:16 A.M. Pacific Standard Time,
> mlcinnyc@y... writes:
>
> Whattaya think?
>
>
> It has my vote. It also stops these grandstanding
speeches "Because no one
> here takes me seriously
> I resign all my offices and my citizenship et al et al."
>
> This way a citizen fades away, and we don't have to throw him from
tarpan
> rock for treason!
>
> Q. Fabius Maximus
>
>
>
>
> [Non-text portions of this message have been removed]
Group: Nova-Roma Message: 34109 From: A. Apollonius Cordus Date: 2005-03-14
Subject: Re: The status of the socii
A. Apollonius Cordus Cn. Equitio Marino amico
omnibusque sal.

> ... There are citizens I only
> speak with once or
> twice a year, at some event. They are proud of
> their citizenship but
> have no interest in the on-line activities of Nova
> Roma. When they
> joined Nova Roma they did so under certain
> conditions, none of which
> required them to participate in the mailing lists,
> or pay the taxes.
> The socii status recognizes this, and accords them a
> minimal citizenship
> status rather than throwing them out.

I'm puzzled. Is anyone suggesting that people should
lose their citizenship if they fail to participate in
the mailing lists or pay the taxes? My suggestion, at
any rate, was that anyone who responds to the census
be registered as a citizen, as at present, and that
anyone who doesn't respond to the census be considered
no longer a citizen, though always with the option to
resume citizenship at any time. I can't see how that
would exclude the people you're talking about.

Send instant messages to your online friends http://uk.messenger.yahoo.com
Group: Nova-Roma Message: 34110 From: A. Apollonius Cordus Date: 2005-03-14
Subject: Re: Should resignation of citizenship be possible? (WAS: Lex on (ma
A. Apollonius Cordus Q. Cassio Calvo omnibusque sal.

> Nova Roma does have a form of postliminium.
> According to the Lex
> Fabia de Censo found at
>
http://www.novaroma.org/tabularium/leges/2003-05-31-i.html

...

> "IX. At any time, a Socius may contact the Censores
> and ask to
> regain his/her Citizenship, which will then be
> granted unless there
> are compelling reasons otherwise."

Indeed; but postliminium in the republic was automatic
and could not be refused by the censores or anyone else.

Send instant messages to your online friends http://uk.messenger.yahoo.com
Group: Nova-Roma Message: 34111 From: Timothy P. Gallagher Date: 2005-03-14
Subject: Info Please
Salve Romans


Would the following Citizens please drop me a private note listing your province. Thanks

Quintus Sevilius Fidenas
Gaius Ambrosius Artorius
Iulia Caesaris
Gaius Equitius Cato
Gaius Vipsanius Agrippa
Quintus Postumius Albinus Maius
Iusta Sempronia Iustina
M. Ambrosius Falco
Gnaeus Iulius Caesar
Julilla Sempronia Magna
Quintus Valerius Callidus
Sextus Apollonius Scipio
Lucius Aelius Baeticus Murena
Tiberius Ambrosius Quintilianus


Vale

Tiberius Galerius Paulinus
Consular Quaestor








[Non-text portions of this message have been removed]
Group: Nova-Roma Message: 34112 From: KECTAM@aol.com Date: 2005-03-14
Subject: Re: Gens Law
Postuma Sempronia Graccha Placidia Q. Cassio Calvo SPD

Regarding the 'non-lawyerese' explanation you mention - is it something
you've written privately and specifically to deal with this enquiry, or is it
available to everyone? If the latter, would you please tell me if it's on the
NR website, or whether I might be able to get a copy. I don't think I'm thick
(well, not too thick) but it would be good to see another version of the new
law, so that I can be sure I've understood all the implications.

Multas gratias tibi ago.


In a message dated 14/03/2005 14:18:15 GMT Standard Time,
Nova-Roma@yahoogroups.com writes:

Message: 11
Date: Mon, 14 Mar 2005 01:29:58 -0000
From: "quintuscassiuscalvus" <richmal@...>
Subject: Re: Gens Laws


--- In Nova-Roma@yahoogroups.com, "Nathan Guiboche" <nate@m...>
wrote:
> Salve Good Sir
>
> I shall study this!! I hope it is not too complex!!! (I feel
there will be
> no such luck!!)
>
> Quintus Sertorius

Salve,

Your gut feeling would be correct. It's complicated and a tad bit
confusing on the first couple of read throughs but after the tenth
or so time reading it in small chunks the "lawyerese" starts to
become a little clearer.

I'm emailing you a much longer explanation that's not in "lawyerese".

Vale,

Q. Cassius Calvus






[Non-text portions of this message have been removed]
Group: Nova-Roma Message: 34113 From: gaiusequitiuscato Date: 2005-03-14
Subject: Re: The status of the socii
G. Equitius Cato Gn. Equitio Marino A. Apollonio Cordo quiritibusque
S.P.D.

Salvete omnes

I just had an idea. I know, hide the women and children, put the
livestock safely in the barn, and count the silverware...

But seriouisly, as I see it, under our law we currently have three
types of affiliation within Nova Roma: full taxpaying citizenship
(assidui), non-taxpaying citizenship (capite censi), and
non-citizenship (socii).

My idea to repeal those Articles in the lex Fabia would actually RAISE
the status of the affiliates of whom you speak (the socii), Censor:
all they need do is reply to the Census and they become citizens,
non-taxpaying and non-voting. They wouldn't do anything more than
they do now which is, I presume, say "here!" when the Census rolls
around.

Also, Apollonius Cordus, by repealing Article IX of the lex Fabia, we
do away with the unhistorical ability to deny citizenship to anyone
who wishes to reclaim it.

So, my suggested text for the new lex is, in its entirety, with
amendements as suggested by others, is:



"LEX _________ DE CIVITATE MAGISTRATUMQUE EIURANDAE

I. The lex Cornelia et Maria de civitate eiuranda and the lex Equitia
de Civitate Eiuranda are hereby repealed in their entirety. The lex
Fabia de Censo is hereby amended by the repeal of Articles VII, IX,
and X.

II. Citizenship in Nova Roma is considered resigned if, and only if,
a citizen does not respond to a Census of the population held as
prescribed by law.

III. Any citizen who wishes to reclaim their citizenship may do so by
writing to the Censors of Nova Roma expressing their desire to do so.
In accordance with the ancient practice of postliminium, they may
resume their citizenship exactly as if it had never been lost, with
the following guidelines:

A. The Censors' Office will keep a record of all names of citizens who
have been struck from the rolls of citizenship to ensure that there is
no duplication of names possible.

B. No public offices held at the time of resignation shall carry
over to the returning citizen, with the exception of any religious
titles and their corresponding century points as specified by the
Collegium Pontificum.

C. Any other titles, honors, effects, or century points shall carry
over to the returning citizen only after they have remained a citizen
for six (6) months after their return. Century points awarded for
longevity shall not include the time during which a citizen did not
appear on the rolls.

D. Senatorial status may be resumed at the discretion of the Censors
collegially.

IV. An elected magistrate may resign their office at any time by
publishing a notice of resignation in the Forum of Nova Roma (the
"Main List"), with the following results:

A. If a magistrate resigns his or her office, that resignation shall
take effect immediately upon publication of that resignation.

B. The office they held will become vacant immediately upon
publication of their resignation, and shall only be filled by an
election called by the appropriate magistrate as prescribed by law."



It think that's my story, and I'm sticking to it :-) Of course, as
you may have noticed, I'm not in favour of the idea of a grace period
when it comes to magistracies for reasons I've extolled on several
occasions, so this would be a lex designed with that in mind.

Valete bene,

Cato
Group: Nova-Roma Message: 34114 From: Timothy P. Gallagher Date: 2005-03-14
Subject: "LEX _________ DE CIVITATE MAGISTRATUMQUE EIURANDAE
Salve Cato


Very Nice work.

Now I hope one of the Magistrate that can, will propose this very good lex.

Vale

Tiberius Galerius Paulinus




----- Original Message -----
From: gaiusequitiuscato<mailto:mlcinnyc@...>
To: Nova-Roma@yahoogroups.com<mailto:Nova-Roma@yahoogroups.com>
Sent: Monday, March 14, 2005 4:42 PM
Subject: [Nova-Roma] Re: The status of the socii



G. Equitius Cato Gn. Equitio Marino A. Apollonio Cordo quiritibusque
S.P.D.

Salvete omnes

I just had an idea. I know, hide the women and children, put the
livestock safely in the barn, and count the silverware...

But seriouisly, as I see it, under our law we currently have three
types of affiliation within Nova Roma: full taxpaying citizenship
(assidui), non-taxpaying citizenship (capite censi), and
non-citizenship (socii).

My idea to repeal those Articles in the lex Fabia would actually RAISE
the status of the affiliates of whom you speak (the socii), Censor:
all they need do is reply to the Census and they become citizens,
non-taxpaying and non-voting. They wouldn't do anything more than
they do now which is, I presume, say "here!" when the Census rolls
around.

Also, Apollonius Cordus, by repealing Article IX of the lex Fabia, we
do away with the unhistorical ability to deny citizenship to anyone
who wishes to reclaim it.

So, my suggested text for the new lex is, in its entirety, with
amendements as suggested by others, is:



"LEX _________ DE CIVITATE MAGISTRATUMQUE EIURANDAE

I. The lex Cornelia et Maria de civitate eiuranda and the lex Equitia
de Civitate Eiuranda are hereby repealed in their entirety. The lex
Fabia de Censo is hereby amended by the repeal of Articles VII, IX,
and X.

II. Citizenship in Nova Roma is considered resigned if, and only if,
a citizen does not respond to a Census of the population held as
prescribed by law.

III. Any citizen who wishes to reclaim their citizenship may do so by
writing to the Censors of Nova Roma expressing their desire to do so.
In accordance with the ancient practice of postliminium, they may
resume their citizenship exactly as if it had never been lost, with
the following guidelines:

A. The Censors' Office will keep a record of all names of citizens who
have been struck from the rolls of citizenship to ensure that there is
no duplication of names possible.

B. No public offices held at the time of resignation shall carry
over to the returning citizen, with the exception of any religious
titles and their corresponding century points as specified by the
Collegium Pontificum.

C. Any other titles, honors, effects, or century points shall carry
over to the returning citizen only after they have remained a citizen
for six (6) months after their return. Century points awarded for
longevity shall not include the time during which a citizen did not
appear on the rolls.

D. Senatorial status may be resumed at the discretion of the Censors
collegially.

IV. An elected magistrate may resign their office at any time by
publishing a notice of resignation in the Forum of Nova Roma (the
"Main List"), with the following results:

A. If a magistrate resigns his or her office, that resignation shall
take effect immediately upon publication of that resignation.

B. The office they held will become vacant immediately upon
publication of their resignation, and shall only be filled by an
election called by the appropriate magistrate as prescribed by law."



It think that's my story, and I'm sticking to it :-) Of course, as
you may have noticed, I'm not in favour of the idea of a grace period
when it comes to magistracies for reasons I've extolled on several
occasions, so this would be a lex designed with that in mind.

Valete bene,

Cato




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[Non-text portions of this message have been removed]
Group: Nova-Roma Message: 34115 From: Maior Date: 2005-03-14
Subject: Re: Taxes
M. Hortensia Maior Ti. Galerio Paulino spd;
shuttling between Hibernia and America Occidentalis, I'm now in a
bit of a tizzy. When is the date for my taxes to be in? Has it
already occurred; I don't want to set a bad example;) Since I'll be
in the U.S I'll be paying the dollar rate...with apologies
Marca Hortensia Maior TRP
Propraetrix Hiberniae
caput Officina Iuriis
et Investigatio CFQ
Group: Nova-Roma Message: 34116 From: Maior Date: 2005-03-14
Subject: Re: "LEX _________ DE CIVITATE MAGISTRATUMQUE EIURANDAE
M. Hortensia Maior Quiritibus spd;
Salve Pauline;
Sorry, I'm away from my legal and historical books but if there are
no impediments, I'm be proud to propose this - bringing back the
practices of Republican Rome is wonderful.
optime valete
Marca Hortensia Maior TRP
>
> Very Nice work.
>
> Now I hope one of the Magistrate that can, will propose this very
good lex.
>
> Vale
>
> Tiberius Galerius Paulinus
>
>
>
>
> ----- Original Message -----
> From: gaiusequitiuscato<mailto:mlcinnyc@y...>
> To: Nova-Roma@yahoogroups.com<mailto:Nova-Roma@yahoogroups.com>
> Sent: Monday, March 14, 2005 4:42 PM
> Subject: [Nova-Roma] Re: The status of the socii
>
>
>
> G. Equitius Cato Gn. Equitio Marino A. Apollonio Cordo
quiritibusque
> S.P.D.
>
> Salvete omnes
>
> I just had an idea. I know, hide the women and children, put the
> livestock safely in the barn, and count the silverware...
>
> But seriouisly, as I see it, under our law we currently have
three
> types of affiliation within Nova Roma: full taxpaying
citizenship
> (assidui), non-taxpaying citizenship (capite censi), and
> non-citizenship (socii).
>
> My idea to repeal those Articles in the lex Fabia would actually
RAISE
> the status of the affiliates of whom you speak (the socii),
Censor:
> all they need do is reply to the Census and they become citizens,
> non-taxpaying and non-voting. They wouldn't do anything more
than
> they do now which is, I presume, say "here!" when the Census
rolls
> around.
>
> Also, Apollonius Cordus, by repealing Article IX of the lex
Fabia, we
> do away with the unhistorical ability to deny citizenship to
anyone
> who wishes to reclaim it.
>
> So, my suggested text for the new lex is, in its entirety, with
> amendements as suggested by others, is:
>
>
>
> "LEX _________ DE CIVITATE MAGISTRATUMQUE EIURANDAE
>
> I. The lex Cornelia et Maria de civitate eiuranda and the lex
Equitia
> de Civitate Eiuranda are hereby repealed in their entirety. The
lex
> Fabia de Censo is hereby amended by the repeal of Articles VII,
IX,
> and X.
>
> II. Citizenship in Nova Roma is considered resigned if, and only
if,
> a citizen does not respond to a Census of the population held as
> prescribed by law.
>
> III. Any citizen who wishes to reclaim their citizenship may do
so by
> writing to the Censors of Nova Roma expressing their desire to
do so.
> In accordance with the ancient practice of postliminium, they may
> resume their citizenship exactly as if it had never been lost,
with
> the following guidelines:
>
> A. The Censors' Office will keep a record of all names of
citizens who
> have been struck from the rolls of citizenship to ensure that
there is
> no duplication of names possible.
>
> B. No public offices held at the time of resignation shall carry
> over to the returning citizen, with the exception of any
religious
> titles and their corresponding century points as specified by the
> Collegium Pontificum.
>
> C. Any other titles, honors, effects, or century points shall
carry
> over to the returning citizen only after they have remained a
citizen
> for six (6) months after their return. Century points awarded for
> longevity shall not include the time during which a citizen did
not
> appear on the rolls.
>
> D. Senatorial status may be resumed at the discretion of the
Censors
> collegially.
>
> IV. An elected magistrate may resign their office at any time by
> publishing a notice of resignation in the Forum of Nova Roma (the
> "Main List"), with the following results:
>
> A. If a magistrate resigns his or her office, that resignation
shall
> take effect immediately upon publication of that resignation.
>
> B. The office they held will become vacant immediately upon
> publication of their resignation, and shall only be filled by an
> election called by the appropriate magistrate as prescribed by
law."
>
>
>
> It think that's my story, and I'm sticking to it :-) Of
course, as
> you may have noticed, I'm not in favour of the idea of a grace
period
> when it comes to magistracies for reasons I've extolled on
several
> occasions, so this would be a lex designed with that in mind.
>
> Valete bene,
>
> Cato
>
>
>
>
> Yahoo! Groups Sponsor
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>
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>
>
>
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-----------
> Yahoo! Groups Links
>
> a.. To visit your group on the web, go to:
> http://groups.yahoo.com/group/Nova-
Roma/<http://groups.yahoo.com/group/Nova-Roma/>
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>
> [Non-text portions of this message have been removed]
Group: Nova-Roma Message: 34117 From: Caeso Fabius Quintilianus Date: 2005-03-14
Subject: CATO: The Socii!!!
Salve Cato, Amice!

I am sorry that You didn't talk to me about my lex. Now the Boni who
fought it like hell and lost two years ago enjoy your support. I am
not angry, but i would appreciate at least _one_ private question
before going public.

I will not kill myself to defend the lex, but I can't just let You
play with the history of things You haven't looked into as far as I
know. Sorry, I don't like to show the obvious splitter that we have
over and over on "our" side! I really don't grudge Maximus this. He
hasn't deserved it! But I can't be silent!
--

Vale

Caeso Fabius Quintilianus
Senior Censor, Consularis et Senator
Proconsul Thules
Sodalitas Egressus Beneficarius et Praefectus Provincia Thules
Editor-in-Chief, Publisher and Owner of Roman Times Quartely
Civis Romanus sum
************************************************
Aut inveniam viam aut faciam
"I'll either find a way or make one"
************************************************
Dignitas, Iustitia, Fidelitas et Pietas
Dignity, Justice, Loyalty and Dutifulness
Group: Nova-Roma Message: 34118 From: Nathan Guiboche Date: 2005-03-14
Subject: Re: Gens Laws
Good Day Gaius!!

Thank for the welcome it is good the hear from you also!! There is much
work to do now...

Quintus Sertorius

----- Original Message -----
From: "gaiuspopilliuslaenas" <gaiuspopilliuslaenas@...>
To: <Nova-Roma@yahoogroups.com>
Sent: Monday, March 14, 2005 9:25 AM
Subject: [Nova-Roma] Re: Gens Laws


>
>
> Salve Quinte Sertori!!!
>
> Good to have you back indeed!
>
> Vale bene,
>
> Gaius Popillius Laenas
>
> -------------------------------------------------
> --- In Nova-Roma@yahoogroups.com, "Nathan Guiboche" <nate@m...>
> wrote:
>> Good Day All
>>
>> I have been away for quite some time in the service of my Country
> and I am currently trying to sort out the disposition of the members
> of my Gens... But I have noticed that there has been changes the
> responsibilities and authority of the Gens heads... Can someone
> give me some reference as to these news rules?
>>
>> Quintus Sertorius (Independent)
>>
>> [Non-text portions of this message have been removed]
>
>
>
>
>
>
>
> Yahoo! Groups Links
>
>
>
>
>
>
>
>
Group: Nova-Roma Message: 34119 From: S E M Troianus Date: 2005-03-14
Subject: Re: The status of the socii
Salve Cato, et salvete omnes -

What benefit would there be to changing the current system?
Citizens get to vote, taxpaying Citizens get a bit more influence, the
Socii are carried on the books as friends/allies, and then there's the
casual readers who don't want to register at all ("lurkers") but at
least are allowed to speak up.

Citizenship *IS* clearly distinguished, and carries benefits (voting,
office-holding etc.).
Do you have another category in mind that needs to be distinguished,
and what would the practical benefits be in changing things?

Vale et valete
- Troianus

On Mar 14, 2005, at 12:11 PM, gaiusequitiuscato wrote:

>
>
> G. Equitius Cato Gn. Equitio Marino Censore S.P.D.
>
> Salve, Censor
>
> I mean no disrespect whatsoever, but in fact they really *don't* have
> any type of citizenship, according to the law. The lex Fabia says
> that they are specifically considered an "ally", not a citizen.
> Although I can empathize with a desire to keep out of the on-line
> stuff to some degree, there must be something which defines
> citizenship clearly and definitively if it is to have any worth at all
> --- *we* should be putting conditions on *granting* citizenship, not
> the other way around. Is there another way we can do this; perhaps
> create a *new* system by which non-citizens can be "allies"? This is
> perhaps a little more complex than simply writing a resiognation lex,
> but I think it will benefit the res publica in the long run if we
> consider this.
>
> Vale bene,
>
> Cato
>
>
> -- In Nova-Roma@yahoogroups.com, Gnaeus Equitius Marinus <gawne@c...>
> wrote:
>> Salvete Quirites,
>>
>> gaiusequitiuscato wrote:
>>
>>> Citizenship should mean a great deal more
>>> than just voting in our elections, which, in essence, is the only
>>> difference now. Which is better, 2000 people who hang around or 200
>>> that want to actually see the res publica grow and work? I'm not
>>> trying to offend anyone or cut people off, but citizenship is a
>>> serious and meaningful thing. I think that should be emphasized.
>>
>> It is Cato, but not every Nova Roman who takes their citizenship
>> seriously reads these mailing lists, and not every one of them has
> any interest in reading them. There are citizens I only speak with
> once or twice a year, at some event. They are proud of their
> citizenship but have no interest in the on-line activities of Nova
> Roma. When they joined Nova Roma they did so under certain
> conditions, none of which required them to participate in the mailing
> lists, or pay the taxes. The socii status recognizes this, and accords
> them a minimal citizenship status rather than throwing them out.
>>
>> Valete quirites,
>>
>> -- Marinus
>
>
>
>
>
>
>
> Yahoo! Groups Links
>
>
>
>
>
>
>
Group: Nova-Roma Message: 34120 From: S E M Troianus Date: 2005-03-14
Subject: Re: Should resignation of citizenship be possible? (WAS: Lex on (ma
Salve Cordus -

Keep in mind that we are also a Non-Profit Organization, and therefore
*required* to maintain a list of members!

Therefore, YES, Citizenship CAN be resigned: They are quitting the NPO
group, they want to be taken off our roster of Members and we are
obligated to do so, in order to keep our list as accurate as feasible.

Vale
- Troianus

On Mar 14, 2005, at 2:18 PM, A. Apollonius Cordus wrote:

>
> A. Apollonius Cordus Q. Cassio Calvo omnibusque sal.
>
>> Nova Roma does have a form of postliminium.
>> According to the Lex
>> Fabia de Censo found at
>>
> http://www.novaroma.org/tabularium/leges/2003-05-31-i.html
>
> ...
>
>> "IX. At any time, a Socius may contact the Censores
>> and ask to
>> regain his/her Citizenship, which will then be
>> granted unless there
>> are compelling reasons otherwise."
>
> Indeed; but postliminium in the republic was automatic
> and could not be refused by the censores or anyone else.
>
> Send instant messages to your online friends
> http://uk.messenger.yahoo.com
>
>
>
>
> Yahoo! Groups Links
>
>
>
>
>
>
>
Group: Nova-Roma Message: 34121 From: Quintus Caecilius Metellus Date: 2005-03-14
Subject: Fowler Reprint
Q. Metellus Quiritibus sal.

If anyone has had any difficulty, as I have, in finding a copy of
Fowler's "Roman Festivals of the Period of the Republic", Elibron has
made paperback reprints of the book, going for 15.95 USD. The
information is here:
http://www.elibron.com/english/other/item_detail.phtml?msg_id=225180.

Most places sell this for about 30 USD, and I've seen it up into the
200 range. Might be worth your money!

Valete,

Quintus Caecilius Metellus Postumianus
Fetialis
Group: Nova-Roma Message: 34122 From: Timothy P. Gallagher Date: 2005-03-14
Subject: Re: Taxes
Salve Tribune Marca Hortensia Maior

You have until the last day of April 2005. After that date any citizen who pays late will have to add the 50% late fee.

Just before the Ides of March we have about 75 citizens who have paid for 2005.

Vale

Tiberius Galerius Paulinus
Consular Quaestor
----- Original Message -----
From: Maior<mailto:rory12001@...>
To: Nova-Roma@yahoogroups.com<mailto:Nova-Roma@yahoogroups.com>
Sent: Monday, March 14, 2005 5:31 PM
Subject: [Nova-Roma] Re: Taxes



M. Hortensia Maior Ti. Galerio Paulino spd;
shuttling between Hibernia and America Occidentalis, I'm now in a
bit of a tizzy. When is the date for my taxes to be in? Has it
already occurred; I don't want to set a bad example;) Since I'll be
in the U.S I'll be paying the dollar rate...with apologies
Marca Hortensia Maior TRP
Propraetrix Hiberniae
caput Officina Iuriis
et Investigatio CFQ




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[Non-text portions of this message have been removed]
Group: Nova-Roma Message: 34123 From: Timothy P. Gallagher Date: 2005-03-14
Subject: Re: The status of the socii
Salve Troianus my Cuz and Quaestor colleague

The only thing I believe our Colleague Cato is doing with this well debated and well refined Lex , is to bring us a little closer to Rome. Cordus pointed out that it was unheard of and not really possible for a Roman to resign their citizenship except by staying away from the Census.
NR has a Census and one can drift away and then drift back with no penalty for doing so.

Anybody can still make suggestions to the proposed lex for the simple reason that only a Magistrate of a higher rank can place this before the voters.

I will also at long last bring an end to the "uncertainty" in some minds on when a resignation takes effect.

Vale

Tiberius Galerius Paulinus



----- Original Message -----
From: S E M Troianus<mailto:hermeticagnosis@...>
To: Nova-Roma@yahoogroups.com<mailto:Nova-Roma@yahoogroups.com>
Sent: Monday, March 14, 2005 7:22 PM
Subject: Re: [Nova-Roma] Re: The status of the socii


Salve Cato, et salvete omnes -

What benefit would there be to changing the current system?
Citizens get to vote, taxpaying Citizens get a bit more influence, the
Socii are carried on the books as friends/allies, and then there's the
casual readers who don't want to register at all ("lurkers") but at
least are allowed to speak up.

Citizenship *IS* clearly distinguished, and carries benefits (voting,
office-holding etc.).
Do you have another category in mind that needs to be distinguished,
and what would the practical benefits be in changing things?

Vale et valete
- Troianus

On Mar 14, 2005, at 12:11 PM, gaiusequitiuscato wrote:

>
>
> G. Equitius Cato Gn. Equitio Marino Censore S.P.D.
>
> Salve, Censor
>
> I mean no disrespect whatsoever, but in fact they really *don't* have
> any type of citizenship, according to the law. The lex Fabia says
> that they are specifically considered an "ally", not a citizen.
> Although I can empathize with a desire to keep out of the on-line
> stuff to some degree, there must be something which defines
> citizenship clearly and definitively if it is to have any worth at all
> --- *we* should be putting conditions on *granting* citizenship, not
> the other way around. Is there another way we can do this; perhaps
> create a *new* system by which non-citizens can be "allies"? This is
> perhaps a little more complex than simply writing a resiognation lex,
> but I think it will benefit the res publica in the long run if we
> consider this.
>
> Vale bene,
>
> Cato
>
>
> -- In Nova-Roma@yahoogroups.com, Gnaeus Equitius Marinus <gawne@c...>
> wrote:
>> Salvete Quirites,
>>
>> gaiusequitiuscato wrote:
>>
>>> Citizenship should mean a great deal more
>>> than just voting in our elections, which, in essence, is the only
>>> difference now. Which is better, 2000 people who hang around or 200
>>> that want to actually see the res publica grow and work? I'm not
>>> trying to offend anyone or cut people off, but citizenship is a
>>> serious and meaningful thing. I think that should be emphasized.
>>
>> It is Cato, but not every Nova Roman who takes their citizenship
>> seriously reads these mailing lists, and not every one of them has
> any interest in reading them. There are citizens I only speak with
> once or twice a year, at some event. They are proud of their
> citizenship but have no interest in the on-line activities of Nova
> Roma. When they joined Nova Roma they did so under certain
> conditions, none of which required them to participate in the mailing
> lists, or pay the taxes. The socii status recognizes this, and accords
> them a minimal citizenship status rather than throwing them out.
>>
>> Valete quirites,
>>
>> -- Marinus
>
>
>
>
>
>
>
> Yahoo! Groups Links
>
>
>
>
>
>
>


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[Non-text portions of this message have been removed]
Group: Nova-Roma Message: 34124 From: gaiusequitiuscato Date: 2005-03-14
Subject: Recap of lex solely regarding magisterial resignations
G. Equitius Cato quirites S.P.D.

Salvete omnes.

It seems indeed as if the creation of a new lex regarding resignations
has spun a little out of control :-)

I offer here, once more, the originally proposed new lex which
involves itself solely with resignations, and does not draw into
itself any of the myriad aspects which have accreted themselves onto
it recently. I include the grace period for magistracies because I
have had an interestingly large volume of private email, from a VERY
wide spectrum of citizens, voicing their opinion that it should be put
back in:


"LEX _________ DE CIVITATE MAGISTRATUMQUE EIURANDAE

The lex Cornelia et Maria &c. is hereby amended by substitution as
follows:

'II. If a citizen resigns citizenship in Nova Roma, the resignation
will not take effect for nine days from the date of the publication of
their resignation, counting inclusively.
A. If, during this nundina, the citizen desires to withdraw his or her
resignation and remain a citizen, that citizen may freely do so
without penalty.
B. If a currently serving magistrate resigns from his/her office(s)
and/or his/her citizenship, that magistrate is granted the same
nundina to retract his/her resignation and resume his/her period in
office; any office(s) he/she may have held being suspended from
further action until the nundina has passed.
C. The citizen can withdraw the resignation by publication of his/her
desire to withdraw the resignation, by at least the same channel that
he/she used to submit the resignation.'

Furthermore, Article IV of the Constitution of Nova Roma is amended by
substitution as follows:

'An office becomes vacant when the magistrate dies or upon a valid
resignation tendered by the magistrate, as defined by law.'"



Also included is of course the ability of a citizen to resign their
citizenship voluntarily and at a time of their own choosing; although
Apollonius Cordus is correct in his well-considered discussion
vis-a-vis ancient Roman citizenship, there are a number of laws in
several countries macronationally which might be ... uhhh ...
"concerned" by an attempt to enforce association involuntarily.

So.

The discussion regarding citizenship is fascinating, and worth the
effort we put into it, but I think that perhaps the immediate
situation, that of resignations of magistracies, needs to be put front
and centre by itself once more.

Valete bene,

Cato
Group: Nova-Roma Message: 34125 From: gaiusequitiuscato Date: 2005-03-14
Subject: ALL THREE TOGETHER
OSD G. Equitius Cato

Salvete omnes.

OK, you're getting tired of hearing me, I know. But here, side by
side, are ALL THREE versions of the possible new lex as I see it: with
grace, without grace, and involving the whole kit and kaboodle.

######################################################################

VERSION 1.0 INCLUDING GRACE PERIOD FOR MAGISTRATES

"The lex Cornelia et Maria &c. is hereby amended by substitution as
follows:

'II. If a citizen resigns citizenship in Nova Roma, the resignation
will not take effect for nine days from the date of the publication of
their resignation, counting inclusively.
A. If, during this nundina, the citizen desires to withdraw his or her
resignation and remain a citizen, that citizen may freely do so
without penalty.
B. If a currently serving magistrate resigns from his/her office(s)
and/or his/her citizenship, that magistrate is granted the same
nundina to retract his/her resignation and resume his/her period in
office; any office(s) he/she may have held being suspended from
further action until the nundina has passed.
C. The citizen can withdraw the resignation by publication of his/her
desire to withdraw the resignation, by at least the same channel that
he/she used to submit the resignation.'

Furthermore, Article IV of the Constitution of Nova Roma is amended by
substitution as follows:

'An office becomes vacant when the magistrate dies or upon a valid
resignation tendered by the magistrate, as defined by law.'"

######################################################################


VERSION 2.0 WITHOUT GRACE PERIOD FOR MAGISTRATES

"The lex Cornelia et Maria &c. is amended by addition as follows:

III. If a currently serving magistrate resigns from his office or his
citizenship, either separately or concurrently, he will be considered
to have vacated his office upon the publication of his resignation.
He may still resume his citizenship in accordance to Section II of
this law (within the nundina allowed); his office, being vacated, will
remain so until the magistrate empowered to do so by law can call for
an election to fill said vacancy as prescribed by law."


######################################################################


VERSION 3.0 WHICH INVOLVES RESIGNATIONS AND CITIZENSHIP ITSELF

"I. The lex Cornelia et Maria de civitate eiuranda and the lex Equitia
de Civitate Eiuranda are hereby repealed in their entirety. The lex
Fabia de Censo is hereby amended by the repeal of Articles VII, IX,
and X.

II. Citizenship in Nova Roma is considered resigned if a citizen does
not respond to a Census of the population held as prescribed by law.

III. Any citizen who wishes to reclaim their citizenship may do so by
writing to the Censors of Nova Roma expressing their desire to do so.
In accordance with the ancient practice of postliminium, they may
resume their citizenship exactly as if it had never been lost, with
the following guidelines:

A. The Censors' Office will keep a record of all names of citizens who
have been struck from the rolls of citizenship to ensure that there is
no duplication of names possible.

B. No public offices held at the time of resignation shall carry
over to the returning citizen, with the exception of any religious
titles and their corresponding century points as specified by the
Collegium Pontificum.

C. Any other titles, honors, effects, or century points shall carry
over to the returning citizen only after they have remained a citizen
for six (6) months after their return. Century points awarded for
longevity shall not include the time during which a citizen did not
appear on the rolls.

D. Senatorial status may be resumed at the discretion of the Censors
collegially.

IV. An elected magistrate may resign their office at any time by
publishing a notice of resignation in the Forum of Nova Roma (the
"Main List"), with the following results:

A. If a magistrate resigns his or her office, that resignation shall
take effect immediately upon publication of that resignation.

B. The office they held will become vacant immediately upon
publication of their resignation, and shall only be filled by an
election called by the appropriate magistrate as prescribed by law."

######################################################################

That's it. Those are my offerings. I leave them with you to read and
discuss, and promise not to add any more. I encourage anyone else to
write their own, too.

Valete bene,

Cato
Group: Nova-Roma Message: 34126 From: S E M Troianus Date: 2005-03-14
Subject: Re: The status of the socii
Salve Cordus -

There are some people (my understanding is that they are mostly
re-enactors, Legion members) who do not spend ANY time online and would
therefore not be responding to a Census inquiry. "Socii" is a status
tailor-made for such friends and allies who are Roman sympathizers but
spend no time online.

Likewise, as real-life events expand and local groups form, more
non-computer folk will be joining in some capacity, so it isn't just
for re-enactors. Likewise the upcoming University recruiting effort
will find people who love Roma and what we're about, but will not have
time for online participation. Same goes for local "real world"
Religio efforts: Someone wants to learn and participate, and be
considered a member, but isn't online.

In short, it's a very practical category!

Vale
- Troianus

On Mar 14, 2005, at 2:15 PM, A. Apollonius Cordus wrote:

>
> A. Apollonius Cordus Cn. Equitio Marino amico
> omnibusque sal.
>
>> ... There are citizens I only
>> speak with once or
>> twice a year, at some event. They are proud of
>> their citizenship but
>> have no interest in the on-line activities of Nova
>> Roma. When they
>> joined Nova Roma they did so under certain
>> conditions, none of which
>> required them to participate in the mailing lists,
>> or pay the taxes.
>> The socii status recognizes this, and accords them a
>> minimal citizenship
>> status rather than throwing them out.
>
> I'm puzzled. Is anyone suggesting that people should
> lose their citizenship if they fail to participate in
> the mailing lists or pay the taxes? My suggestion, at
> any rate, was that anyone who responds to the census
> be registered as a citizen, as at present, and that
> anyone who doesn't respond to the census be considered
> no longer a citizen, though always with the option to
> resume citizenship at any time. I can't see how that
> would exclude the people you're talking about.
>
> Send instant messages to your online friends
> http://uk.messenger.yahoo.com
>
>
>
>
> Yahoo! Groups Links
>
>
>
>
>
>
>
Group: Nova-Roma Message: 34127 From: Timothy P. Gallagher Date: 2005-03-14
Subject: Re: Recap of lex solely regarding magisterial resignations VOTE NO
Salve Cato

Ave! l Romans

Well it was to good to last.

It is with great disappointment with this newer/older version of this lex that I can not in good conscience vote for it.

Now I hope nobody introduces it to be voted on.

The original goal as I saw it was to reinforce the clear unmistakable language of Article IV of the Nova Roma Constitution which says that

"An office becomes vacant if the magistrate resigns or dies." Both cato and I belive that to be the case.

Some good people can have a different view of what the current standard is or what the language means but regardless of that we should all agree on what the standard SHOULD BE.

If you can not do the job you ASKED to do and were ELECTED to do. Then you get out of the way for someone else who can and is willing to serve the Republic.

To me this is Roman!

Cato's early draft, before the current one was elegant in its simplicity and Roman in that it moved us a little closer to Roman ways.

I sometimes wonder why Cordus ( who does not often agree with me) takes the time to share his scholarship when we usually dismiss it almost out of hand. Cordus has shown us how to deal with citizenship resignation in a historically Roman way and Cato has written a most elegant Lex.

I DO hope some introduces that one.

Vale

Tiberius Galerius Paulinus

PS why a "currently serving magistrate"... Can a former or never magistrate resign?

----- Original Message -----
From: gaiusequitiuscato<mailto:mlcinnyc@...>
To: Nova-Roma@yahoogroups.com<mailto:Nova-Roma@yahoogroups.com>
Sent: Monday, March 14, 2005 8:59 PM
Subject: [Nova-Roma] Recap of lex solely regarding magisterial resignations



G. Equitius Cato quirites S.P.D.

Salvete omnes.

It seems indeed as if the creation of a new lex regarding resignations
has spun a little out of control :-)

I offer here, once more, the originally proposed new lex which
involves itself solely with resignations, and does not draw into
itself any of the myriad aspects which have accreted themselves onto
it recently. I include the grace period for magistracies because I
have had an interestingly large volume of private email, from a VERY
wide spectrum of citizens, voicing their opinion that it should be put
back in:


"LEX _________ DE CIVITATE MAGISTRATUMQUE EIURANDAE

The lex Cornelia et Maria &c. is hereby amended by substitution as
follows:

'II. If a citizen resigns citizenship in Nova Roma, the resignation
will not take effect for nine days from the date of the publication of
their resignation, counting inclusively.
A. If, during this nundina, the citizen desires to withdraw his or her
resignation and remain a citizen, that citizen may freely do so
without penalty.
B. If a currently serving magistrate resigns from his/her office(s)
and/or his/her citizenship, that magistrate is granted the same
nundina to retract his/her resignation and resume his/her period in
office; any office(s) he/she may have held being suspended from
further action until the nundina has passed.
C. The citizen can withdraw the resignation by publication of his/her
desire to withdraw the resignation, by at least the same channel that
he/she used to submit the resignation.'

Furthermore, Article IV of the Constitution of Nova Roma is amended by
substitution as follows:

'An office becomes vacant when the magistrate dies or upon a valid
resignation tendered by the magistrate, as defined by law.'"



Also included is of course the ability of a citizen to resign their
citizenship voluntarily and at a time of their own choosing; although
Apollonius Cordus is correct in his well-considered discussion
vis-a-vis ancient Roman citizenship, there are a number of laws in
several countries macronationally which might be ... uhhh ...
"concerned" by an attempt to enforce association involuntarily.

So.

The discussion regarding citizenship is fascinating, and worth the
effort we put into it, but I think that perhaps the immediate
situation, that of resignations of magistracies, needs to be put front
and centre by itself once more.

Valete bene,

Cato




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[Non-text portions of this message have been removed]
Group: Nova-Roma Message: 34128 From: Quintus Servilius Fidenas Date: 2005-03-14
Subject: Re: Gens Law
Salve,

I also would like to get a copy of this(i.e. Gens Law for Dummies),
please.

Vale,

Quintus Servilius Fidenas



On Mon, 14 Mar 2005 15:26:10 EST, KECTAM@... said:
>
>
> Postuma Sempronia Graccha Placidia Q. Cassio Calvo SPD
>
> Regarding the 'non-lawyerese' explanation you mention - is it something
> you've written privately and specifically to deal with this enquiry, or
> is it
> available to everyone? If the latter, would you please tell me if it's
> on the
> NR website, or whether I might be able to get a copy. I don't think I'm
> thick
> (well, not too thick) but it would be good to see another version of the
> new
> law, so that I can be sure I've understood all the implications.
>
> Multas gratias tibi ago.
>
>
> In a message dated 14/03/2005 14:18:15 GMT Standard Time,
> Nova-Roma@yahoogroups.com writes:
>
> Message: 11
> Date: Mon, 14 Mar 2005 01:29:58 -0000
> From: "quintuscassiuscalvus" <richmal@...>
> Subject: Re: Gens Laws
>
>
> --- In Nova-Roma@yahoogroups.com, "Nathan Guiboche" <nate@m...>
> wrote:
> > Salve Good Sir
> >
> > I shall study this!! I hope it is not too complex!!! (I feel
> there will be
> > no such luck!!)
> >
> > Quintus Sertorius
>
> Salve,
>
> Your gut feeling would be correct. It's complicated and a tad bit
> confusing on the first couple of read throughs but after the tenth
> or so time reading it in small chunks the "lawyerese" starts to
> become a little clearer.
>
> I'm emailing you a much longer explanation that's not in "lawyerese".
>
> Vale,
>
> Q. Cassius Calvus
>
>
>
>
>
>
> [Non-text portions of this message have been removed]
>
>
>
>
>
> Yahoo! Groups Links
>
>
>
>
>
>
>
Group: Nova-Roma Message: 34129 From: quintuscassiuscalvus Date: 2005-03-14
Subject: Re: Lex on magistrate's resignation
--- In Nova-Roma@yahoogroups.com, QFabiusMaxmi@a... wrote:
> If you resigned from the Roman legio what happened to you?

Salve,

I believe that was considered desertion and if caught one was made
an example to show the other troopers that one had much better odds
of survival facing the million screaming Gauls as a unit than
attempting to sneak off in the night.

Vale,

Q. Cassius Calvus
Group: Nova-Roma Message: 34130 From: Manius Constantinus Serapio Date: 2005-03-15
Subject: Why I think the grace period should be kept
AVETE OMNES

Just a few words on why I think the grace period for the resigning
magistrates should be kept.

In the "macronational" world things happen much "slower" than
through the Internet.
In ancient Rome, when a magistrate decided to go to the Forum and
make a public declaration, from the moment he made his decision we
can imagine him asking his slave to help him wearing the toga (which
takes a long time, believe me! :-) ), leaving home an walking
through the streets of the city in order to reach the centre of the
political life. During all of this, he has enough time to think
thousands of times about his decisions, and he at the end he can
reconsider and decide not to go to the rostra and not to make his
declaration.
On the Internet we don't have all of this. A citizen may make a
decision upon reading the last one of a long series of messages
which sadden him and, maybe along with a particular private
situation, decides to resign, the precise moment of the first
decision nearly coinciding with the one of the action. It's so easy
to send a mail, and it's much faster than wearing your toga and
walking to the Forum.

That's why I think the so called "grace period" (which I deem
a "wondering period") should be kept.
Maybe a nundina is too much. Let's reduce it, let's reduce it a lot,
but let's keep it.

OPTIME VALETE
Manivs Constantinvs Serapio
Senator
Aedilis Plebis
Propraetor Italiae
Group: Nova-Roma Message: 34132 From: Chantal Gaudiano Date: 2005-03-15
Subject: The Ides
The Ides of March are come....

But we at least have St. Patrick's Day for catharsis. (g)

Paulla Corva

Chantal
Chantal's LiveJournal
http://aerden.livejournal.com
"Yesterday, it worked.
Today, it is not working.
Windows is like that."
Group: Nova-Roma Message: 34133 From: Gn. Julius Caesar Cornelianus Date: 2005-03-15
Subject: Re: Why I think the grace period should be kept
Grace period should be tossed out. You want a job you do it. You don't cut and run. To me that is frankly disgraceful to an individual. The decision to resign a magistracy oughtta be a serious decision and not have some grace period so someone who didn't take it seriously can say oh "I'm sorry, I really didn't mean what I said" and come back and resume the job as if nothing happened. When you are elected people have placed their trust in you to do a job and take it seriously. Simply saying "I resign" breaks that trust end of story, no waiting period.


---------------------------------
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[Non-text portions of this message have been removed]
Group: Nova-Roma Message: 34134 From: Quintus Lanius Paulinus (Michael Kelly) Date: 2005-03-15
Subject: Re: Why I think the grace period should be kept
Salvete Mani Constantine Serapio et omnes,

You bring up a very good point here and I am relieved that this
grace period mechanism had been in place in the past and thus
prevented us from losing some good magistrates. On the other hand,
perhaps there should be "some" kind of penalty or reprecussion built
into the law which would encourage a magistrate to think a good 10x
before throwing in the towel on some hightend state of emotion.
People in power do need to be somewhat stronger and show better
leadership under micro and macro world duress than your average
citizen in my opinion. Perhaps he or she would forfit their century
points given for that particular office even though they keep their
jobs.Just saying they cannot run the next year for office is
irrelevant since they'd probably lose an election anyway for
quitting. Any other suggestions on this?

Regards,

Quintus Lanius Paulinus



--- In Nova-Roma@yahoogroups.com, "Manius Constantinus Serapio"
<mcserapio@y...> wrote:
>
> AVETE OMNES
>
> Just a few words on why I think the grace period for the resigning
> magistrates should be kept.
>
> In the "macronational" world things happen much "slower" than
> through the Internet.
> In ancient Rome, when a magistrate decided to go to the Forum and
> make a public declaration, from the moment he made his decision we
> can imagine him asking his slave to help him wearing the toga
(which
> takes a long time, believe me! :-) ), leaving home an walking
> through the streets of the city in order to reach the centre of
the
> political life. During all of this, he has enough time to think
> thousands of times about his decisions, and he at the end he can
> reconsider and decide not to go to the rostra and not to make his
> declaration.
> On the Internet we don't have all of this. A citizen may make a
> decision upon reading the last one of a long series of messages
> which sadden him and, maybe along with a particular private
> situation, decides to resign, the precise moment of the first
> decision nearly coinciding with the one of the action. It's so
easy
> to send a mail, and it's much faster than wearing your toga and
> walking to the Forum.
>
> That's why I think the so called "grace period" (which I deem
> a "wondering period") should be kept.
> Maybe a nundina is too much. Let's reduce it, let's reduce it a
lot,
> but let's keep it.
>
> OPTIME VALETE
> Manivs Constantinvs Serapio
> Senator
> Aedilis Plebis
> Propraetor Italiae
Group: Nova-Roma Message: 34135 From: Lucius Equitius Date: 2005-03-15
Subject: Re: Digest Number 1854
L Equitius Cincinnatus Augur Quiritibus salutem dicit

Salvete

> Message: 4
> Date: Tue, 15 Mar 2005 10:38:18 -0000
> From: "Manius Constantinus Serapio" <mcserapio@...>
> Subject: Why I think the grace period should be kept
>
>
> AVETE OMNES
>
> Just a few words on why I think the grace period for the resigning
> magistrates should be kept.

<SNIP>

> That's why I think the so called "grace period" (which I deem
> a "wondering period") should be kept.

L Equitius: The main problem with this is *we cannot keep what we don't
have.*
We do NOT have a "grace period" for 'resigning magsitrates'.
Once they resign they are not magistrates any longer.
It's in the Constitution.
http://www.novaroma.org/tabularium/constitution.html
"An office becomes vacant if the magistrate resigns or dies."

In fact, what the Tribunes are doing, or rather failing to do in not holding
elections to full the vacant Tribune office, is, if nothing else,
dereliction of their duty and can be remedied by removing them from office
and holding elections.

"Should one of the ordinarii be found to be derelict in his duties, as
defined by the comitia that elected him, that magistrate may be removed by a
law originating in the comitia that elected him."(or her/s)

Since the Patricians clearly represent more than 10% of the population I
don't see why the Consules
cannot hold this election in the comitia populi tributa, ("To call the
Senate, the comitia centuriata, and the comitia populi tributa to order;")
as would be the right and responsibility of the Tribunes were they to be
agreeable.

"To call the comitia plebis tributa to order, except when the Patrician
order shall constitute more than ten percent (10%) of the total population,
in which case the power shall be altered to calling the comitia populi
tributa to order;"

Oh well, fat chance of common sense ruling the day here.

> Maybe a nundina is too much. Let's reduce it, let's reduce it a lot,
> but let's keep it.
>
> OPTIME VALETE
> Manivs Constantinvs Serapio
> Senator
> Aedilis Plebis
> Propraetor Italiae
Group: Nova-Roma Message: 34136 From: Maior Date: 2005-03-15
Subject: Re: Digest Number 1854
M. Hortensia Maior L. Equitio Cincinnato Auguri spd;
Salve; I'm extremely surprised by your conclusion. You do
realize that it is completely ahistorical to remove the tribunes
from office. As A. Apollonius Cordus pointed out in a previous post,
Ti. Gracchus removed a fellow tribune and it was the start of a
terrible downhill spiral for the Republic. Surely you are not
advocating this.
In any event by their actions the tribunes are de-facto co-
opting Saturninus so there is no vacancy.
bene vale in pace deorum
Marca Hortensia Maior TRP


> In fact, what the Tribunes are doing, or rather failing to do in
not holding
> elections to full the vacant Tribune office, is, if nothing else,
> dereliction of their duty and can be remedied by removing them
from office
> and holding elections.
>
>
Group: Nova-Roma Message: 34137 From: Lucius Arminius Faustus Date: 2005-03-15
Subject: Re: The Ides
The ides of march have come, but still haven´t passed... :)

Vale,
L. Arminius Faustus


--- In Nova-Roma@yahoogroups.com, Chantal Gaudiano <aerdensrw@y...>
wrote:
> The Ides of March are come....
>
> But we at least have St. Patrick's Day for catharsis. (g)
>
> Paulla Corva
>
> Chantal
> Chantal's LiveJournal
> http://aerden.livejournal.com
> "Yesterday, it worked.
> Today, it is not working.
> Windows is like that."
Group: Nova-Roma Message: 34138 From: Gnaeus Equitius Marinus Date: 2005-03-15
Subject: Consuls calling Tribunician Elections
Lucius Equitius <vergil96@...> writes:

> Since the Patricians clearly represent more than 10% of the population I
> don't see why the Consules cannot hold this election in the comitia populi
> tributa,

I feel sure the tribunes who vetoed Tribuna Hortensia's attempt to call an
election would also veto a Consular call. Furthermore, plebeian tribunes can
only be elected in the Comitia Plebis Tributa. In no case can the patricians
vote for the plebeian tribunes.

Valete,

-- Marinus
Group: Nova-Roma Message: 34139 From: Maior Date: 2005-03-15
Subject: Re: Digest Number 1854 - the Kalendar
M. Hortensia Maior L. Cinninato Auguri spd;
Salve; I am also glad to see another pontiff here. I mentioned
to Pontiff Maximus that the NR official interactive calendar is able
to be updated with the religious feriae. Our good webmaster Calvus
said that anyone may enter data.
Since this is the exclusive province of the pontiffs, I ask you
to please put in the festivals for March.
We have the calendar, we have the pontiffs, as a member of the
religio I ask you both to fufill your religious duties.
bene vale in pace deorum
M. Hortensia Maior TRP
Propraetrix Hiberniae
caput Officina Iuriis
et Investigatio CFQ
Group: Nova-Roma Message: 34140 From: Manius Constantinus Serapio Date: 2005-03-15
Subject: Re: Why I think the grace period should be kept
AVETE QVINTE LANI PAVLINE OMNESQVE

> You bring up a very good point here and I am relieved that this
> grace period mechanism had been in place in the past and thus
> prevented us from losing some good magistrates. On the other hand,
> perhaps there should be "some" kind of penalty or reprecussion
[...]
> Perhaps he or she would forfit their century
> points given for that particular office even though they keep
their
> jobs.

That looks reasonable. In general I'm against drastic positions.
Eight days as a "grace/wondering" period is too much;
no "grace/wondering" period at all means both risking to loose very
good magistrates and failing to perceive the particular conditions
of an Internet-based communication system.
On the contrary, a short "grace/wondering" period (say 24 hours) and
a penalty like the one you suggest seems the a good compromise, what
the ancients would call "in medio virtus".

By the way, I think some sort of compromise has to be found if we
want to avoid this law to be modified every year by every new
Consul, Praetor and Tribune! ;-)

OPTIME VALETE
M'C.Serapio
Group: Nova-Roma Message: 34141 From: gaiusequitiuscato Date: 2005-03-15
Subject: Re: Why I think the grace period should be kept
G. Equitius Cato Q. Lanio Paulino M. Constantino Serapio quiritibusque
S.P.D.

Salvete omnes.

I, too, think that a person who wants to assume a magistracy needs to
be a little tougher than the average Joe, so to speak, which is one of
the reasons why I'm not particularly comfortable with a grace period.

I very much like the picture that Constantinus Serapius has painted of
that mental time in which a magistrate in ancient Rome might gather
his thoughts on the way to the Forum. To weigh his decisions
carefully, to practice his speech, to trim and add and hone it to
reflect as precisely as possible the exact tone he wishes to convey.
But the speed and accessability of the Internet work both ways on this
issue.

We all know how the Internet works (not the mechanics, of course ---
I'm one of those who marvel at the fact that I can flip a switch and a
light comes on). We know that things are almost instantaneous. We
have all made goofy mistakes, like pressing the "reply" button instead
of the private email address of an individual. And we know the
consequences of sending out a post, of making a speech in the Forum,
that will potentially be heard by hundreds of our fellow-citizens.

So the image of thought gathering, while potent, is something that
should apply to what must be done *before* pressing that "send"
button. A magistrate, a citizen, a visitor, anyone, knows that they've
got the choice to send or not send, to speak or remain silent --- and
that the results of their decision will be instantaneous and
irretrievable.

As the old proverb goes, a broken plate once mended still serves its
purpose --- but better never to have broken it in the first place.

Valete bene,

Cato

P.S. - I must agree with L. Equitius Cincinnatus when he says that to
refer to "keep[ing]" the grace period for magistrates is incorrect, as
the very issue of whether or not one ever truly existed under our law
is at the heart of the current discussion.
Group: Nova-Roma Message: 34142 From: gaiusequitiuscato Date: 2005-03-15
Subject: Re: Why I think the grace period should be kept
G. Equitius Cato M. Constantino Serapio S.P.D.

Salve Constantinus Serapius!

--- In Nova-Roma@yahoogroups.com, "Manius Constantinus Serapio"
<mcserapio@y...> wrote:

> By the way, I think some sort of compromise has to be found if we
> want to avoid this law to be modified every year by every new
> Consul, Praetor and Tribune! ;-)

CATO: HEY! what about the quaestors? Geez, everyone always ignores
the quaestors!

<grumble grumble grumble...> :-)

Vale optime,

Cato
Group: Nova-Roma Message: 34143 From: Manius Constantinus Serapio Date: 2005-03-15
Subject: Re: Why I think the grace period should be kept
M' CON SERAPIO CN EQVITIO CATONI SPD

> > By the way, I think some sort of compromise has to be found if
we
> > want to avoid this law to be modified every year by every new
> > Consul, Praetor and Tribune! ;-)
>
> CATO: HEY! what about the quaestors? Geez, everyone always
ignores
> the quaestors!
>
> <grumble grumble grumble...> :-)

<grin> :-) I mentioned Consuls, Praetors and Tribunes as they are
the only ones who can lawfully convene the comitia and submit them a
law :-)
Actually neither the quaestors (like you) nor the plebeian aediles
(like me) have this power :-)
Still we can take part in these discussions and make our proposals,
which is one of the most Roman things we can do, isn't it? ;-)

OPTIME VALE
M'C.Serapio
Group: Nova-Roma Message: 34144 From: Manius Constantinus Serapio Date: 2005-03-15
Subject: Re: Digest Number 1854
M'CON SERAPIO L EQVITIO CINCINNATO AVGVRI SPD

> > That's why I think the so called "grace period" (which I deem
> > a "wondering period") should be kept.
>
> L Equitius: The main problem with this is *we cannot keep what we
don't
> have.*
> We do NOT have a "grace period" for 'resigning magsitrates'.

Ok, that's part of the debate of these days about Saturninus'
tribuneship. Still my post was about another matter, i.e. a proposal
for the law which should finally define how the resignation of
magistracy works, so that everybody agree what the law says. :-)
If you think the expression "to keep the grace period" is wrong,
just replace it with "to >have< the grace period" wherever it
appears. The core of the proposal is the same :-)

This looks like that kind of things nobody will ever manage to
convince the other is wrong. :-) In these cases the only reasonable
solution is to discuss together to find a compromise which is
acceptable for everybody, isn't it? :-)

OPTIME VALE
M'C.Serapio
Group: Nova-Roma Message: 34145 From: Gnaeus Equitius Marinus Date: 2005-03-15
Subject: Some topical humor for the day
A retouched version of The Death of Caesar, with a Star Wars theme...

http://www.livejournal.com/community/roma_antiqua/139017.html?style=mine#cutid1
Group: Nova-Roma Message: 34146 From: quintuscassiuscalvus Date: 2005-03-15
Subject: Re: Why I think the grace period should be kept
--- In Nova-Roma@yahoogroups.com, "Manius Constantinus Serapio"
<mcserapio@y...> wrote:
> By the way, I think some sort of compromise has to be found if we
> want to avoid this law to be modified every year by every new
> Consul, Praetor and Tribune! ;-)
>
> OPTIME VALETE
> M'C.Serapio

Salve,

I wonder if that is not one of the reasons voter turn out continues
to drop. When it reaches a point where one is called to vote on
whether to amend the amendment to the lex that rescinded the
amendment to the previous lex that rescinded another lex.... people
start to say, "Why bother? It will just be changed again next year."

Vale,

Q. Cassius Calvus
Group: Nova-Roma Message: 34147 From: Timothy P. Gallagher Date: 2005-03-16
Subject: Resignations Lex
Salve Romans

One more attempt to get this right.

I will be using the most recent action of Caius Curius Saturninus to illustrate my point.

This is NOT an attack on him but on the actions that have come about because of it.

Earlier today Manivs Constantinvs Serapio wrote in part

"On the Internet we don't have all of this. A citizen may make a
decision upon reading the last one of a long series of messages
which sadden him and, maybe along with a particular private
situation, decides to resign, the precise moment of the first
decision nearly coinciding with the one of the action. It's so easy
to send a mail, and it's much faster than wearing your toga and
walking to the Forum."

This scenario as written above is NOT why we have what to me is becoming more and more a Constitutional crisis.

By his own statement when he came back as as a citizen and after he was "reinstated" as a Tribune by the votes of three Tribunes and not the will of the people, Caius Curius Saturninus STATED that he had been thinking of resigning from NR for a YEAR! He ran for office at a time he was thinking of quitting NR. He won election as a Tribune and was thinking about resigning from NR . He took the oath of office and within 48 hours resigned as a Tribune.

His resignation was not the result of "long series of messages which sadden him". It was the result of thinking about it for a YEAR! And if someone resigns because of something someone SAID they need to get REAL and be ROMAN!

"Oh Romans !!! Hannibal has destroyed our forces in battle after battle I do not think I can go on so I will not be taking the field in Spain...With regrets" Publius Cornelius Scipio

If Scipio had made a real speech like the above he would never had been "Africanus" and Rome would have "fallen" centuries earlier that she in fact did. Romans were made of sterner stuff.

Frankly it does not matter WHY someone believes they must step down from an elected magistracy. They made a pact with the electorate to DO A JOB in return for VOTES. That's the deal. NO more, NO less. No grace period is required as the compact has been made and one side can not or at least should not change it after the votes have been counted.

You stand for election and are elected then you do the JOB. If you can not do the job LEAVE and someone else will do it. But please do not ask the Citizens of Nova Roma to wait while you have a "think fest" deciding on what you "really" want to do. We do not need to know that you are thinking of resigning until you have done so and we do not need for you to have "second" thoughts.

Stay or go, lead or follow or please just get the hell out of the way.

Cato has drafted a very good lex. This is the one that a magistrate should place before the voters.

"LEX _________ DE CIVITATE MAGISTRATUMQUE EIURANDAE

I. The lex Cornelia et Maria de civitate eiuranda and the lex
Equitia de Civitate Eiuranda are hereby repealed in their entirety. The
lex Fabia de Censo is hereby amended by the repeal of Articles VII,
IX, and X.

II. Citizenship in Nova Roma is considered resigned if, and only
if, a citizen does not respond to a Census of the population held as
prescribed by law.

III. Any citizen who wishes to reclaim their citizenship may do
so by writing to the Censors of Nova Roma expressing their desire to
do so.

In accordance with the ancient practice of postliminium, they may
resume their citizenship exactly as if it had never been lost,
with the following guidelines:

A. The Censors' Office will keep a record of all names of
citizens who have been struck from the rolls of citizenship to ensure that
there is no duplication of names possible.

B. No public offices held at the time of resignation shall carry
over to the returning citizen, with the exception of any
religious titles and their corresponding century points as specified by the
Collegium Pontificum.

C. Any other titles, honors, effects, or century points shall
carry over to the returning citizen only after they have remained a
citizen for six (6) months after their return. Century points awarded for
longevity shall not include the time during which a citizen did not
appear on the rolls.

D. Senatorial status may be resumed at the discretion of the
Censors collegially.

IV. An elected magistrate may resign their office at any time by
publishing a notice of resignation in the Forum of Nova Roma (the
"Main List"), with the following results:

A. If a magistrate resigns his or her office, that resignation
shall take effect immediately upon publication of that resignation.

B. The office they held will become vacant immediately upon
publication of their resignation, and shall only be filled by an
election called by the appropriate magistrate as prescribed by
law."


Vale

Tiberius Galerius Paulinus









[Non-text portions of this message have been removed]
Group: Nova-Roma Message: 34148 From: Timothy P. Gallagher Date: 2005-03-16
Subject: Constitutional crisis.
Salve Romans


I have asked both publicly and privately for the Tribunes to state in clear and a detailed manner under what constitutional provisions they have
"reinstated" Caius Curius Saturninus as a Tribune in direct violation of the clear language of the Nova Roma constitution.

Article IV "An office becomes vacant if the magistrate resigns or dies. "

On amending the Nova Roma Constitution Article 1 Section D.

"This Constitution may be altered by law passed by the comitia centuriata; such alterations to this Constitution must be ratified by a vote of two-thirds of the entire Senate before they shall take effect. The edicta of an appointed Dictator may also alter this Constitution, subject to ratification by the Senate."

At no time in Nova Roman history has the constitution been amended to increase the powers of the Tribunes to include Co-option of a private citizen into a vacant Tribuneship.

Power of the Tribune of the Plebs Article IV section 7 of the Nova Roman Constitution

1.. Tribuni Plebis (Tribune of the Plebs). Five tribunes of the plebs shall be elected by the comitia plebis tributa to serve a term lasting one year. They must all be of the plebeian order, and shall have the following honors, powers, and obligations:
2.. To pronounce intercessio (intercession; a veto) against the actions of any other magistrate (with the exception of the dictator and the interrex), Senatus consulta, magisterial edicta, religious decreta, and leges passed by the comitia when the spirit and/or letter of this Constitution or legally-enacted edicta or decreta, Senatus Consulta or leges are being violated thereby; once a pronouncement of intercessio has been made, the other Tribunes may, at their discretion, state either their support for or their disagreement with that intercessio.
3.. Each Tribune may issue only one such declaration of support or disagreement, but may change their declaration from one to the other, should they wish to do so.
4.. The initial pronouncement of intercessio by a Tribune shall count as that Tribune's declaration of agreement.
5.. Should the number or the Tribunes who choose to disagree with an intercessio equal or exceed the number of Tribunes who choose to support it, the intercessio shall be revoked.
1.. Intercessio may not be imposed against statements of support for or disagreement with a use of intercessio that are issued pursuant to the preceding paragraph.
2.. The issuance and function of intercessio shall be defined according to procedures described by legislation passed by Comitia.
6.. To pronounce intercessio (intercession; a veto) against another Tribune using the same mechanism as described in paragraph IV.A.7.a. above;
7.. To be immune from intercessio pronounced by other magistrates, except as described in paragraphs IV.A.7.a. and IV.A.7.b. above;
8.. To be privy to the debates of the Senate, and keep the citizens informed as to the subjects and results thereof, in such manner and subject to such restrictions as may be defined by law;
1.. To call the Senate to order;
2.. To call the comitia plebis tributa to order, except when the Patrician order shall constitute more than ten percent (10%) of the total population, in which case the power shall be altered to calling the comitia populi tributa to order;
3.. To administer the law;
4.. To appoint scribae (clerks) to assist with administrative and other tasks, as they shall see fit.


[Non-text portions of this message have been removed]
Group: Nova-Roma Message: 34149 From: Timothy P. Gallagher Date: 2005-03-16
Subject: Sorry!
Salve

I meant to save my last post on the Constitutional Crisis as I have not finished writing it. It was not meant to be sent just yet.

Vale

Tiberius Galerius Paulinus

[Non-text portions of this message have been removed]
Group: Nova-Roma Message: 34150 From: Manius Constantinus Serapio Date: 2005-03-16
Subject: Re: Resignations Lex
AVE TI GALERI PAVLINE

As I wrote in my answer to L Equitius Cincinnatus, the subject of my
post was not Saturninus' case, but rather the content of the law
people are discussing in these days.

Surely you agree with me that there are people who want to include
the "grace nundina" in such a law and people who don't want to
include it. That's a fact.

Now, after a lot of days (weeks, months? :-) ) that people have been
discussing the matter, we see nobody managed to convince the other.
Therefore, to date, the situation is that not everybody agree to
have the nundina and not everybody agree not to have it.

This means that, should now a magistrate propose a law which
includes the "grace nundina", next year (or even earlier) another
magistrate will propose a new law amending it and deleting the
nundina. Still, after several months, another magistrate will
propose another amendment which will reintroduce it, and so on...
The experience of past years tells us that nearly every law which is
submitted to the Comitia gets approved, even if it modifies a law
which passed in the same comitia just one year earlier. It would
become a vicious circle and a perpetual polemic contio on this list,
not to say that, as Q. Cassius Calvus rightly pointed out, voters
loose their interest in the comitia themselves.

On the contrary, if one side gives up the idea of having no grace
period at all and the other side gives up the idea of allowing the
resigning magistrate to resume his office without penalty, we might
manage to solve the matter once and for all so that everybody agree.

A proposal came from a couple of mails on this list by Q. Lanius
Paulinus and me, i.e. a 24 hours grace period instead of 8 days and,
in case the magistrate withdraws his/her resignation, the total loss
of the century points (both present and past service) assigned to
him/her for that magistracy, that is to say he/she will work "for
free"; the State won't "pay" him/her for his/her work.

I think this proposal, or any other "midway proposal" which might
arise, is worth considering as the two opposite points of view will
never come to an agreement and will never allow us to write the
word "end" in this story.

OPTIME VALE
M'C.Serapio
Group: Nova-Roma Message: 34151 From: gaiusequitiuscato Date: 2005-03-16
Subject: Re: Resignations Lex
G. Equitius Cato M. Constantino Serapio Ti. Galerio Paulino
quiritibusque S.P.D.

Salvete omnes.

<cough> I have another proposal...

++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++

"The lex Cornelia et Maria &c. is hereby amended by substitution as
follows:

'II. If a citizen resigns citizenship in Nova Roma, the resignation
will not take effect for nine days from the date of the publication of
their resignation, counting inclusively.
A. If, during this nundinum, the citizen desires to withdraw his or
her resignation and remain a citizen, that citizen may freely do so.
B. If a magistrate resigns from their office(s), that magistrate is
granted a period of twenty-four (24) hours from publication of their
resignation to withdraw their resignation and resume their period in
office, any office(s) they may have held being suspended from further
action until the twenty-four hours has passed.
C. The citizen can withdraw the resignation by publication of their
desire to withdraw the resignation by the same channel that they used
to submit the resignation.'

Furthermore, Article IV of the Constitution of Nova Roma is amended by
substitution as follows:

'An office becomes vacant when the magistrate dies or upon a valid
resignation tendered by the magistrate, as defined by law.'"

++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++

Tightened up language, short "grace period". Even I, who do not like
the idea of a "grace period" for magistracies, would support this.

Sorry I reneged on my promise not to offer any more. And yes, it
would require ratification by the Senate (in view of the wording
change for the Constitution), but the Senate should be involved in
this anyways.

Galerius Paulinus, I think we could tackle the discussion of
citizenship and its definitions at a seperate time if necessary.

Valete bene,

Cato
Group: Nova-Roma Message: 34153 From: M·ADR·COMPLVTENSIS Date: 2005-03-16
Subject: EDICTVM PROPRÆTORICIVM XXIX (A M·ADRIANO·COMPLVTENSI IV)
EDICTVM PROPR�TORICIVM XXIX (A M�ADRIANi�COMPLVTENSIS IV):SOBRE LAS FUNCIONES DE LOS LEGADOS EN CASO DE ABSENTIA
MARCVS ADRIANVS COMPLVTENSIS PROPR�TOR HISPANI� OMNIBVS CIVIBUS S�P�D�


Debido a necesidades organizativas internas y ante la posible absentia temporal de cualquiera de los dos Legati,
queda derogada durante las absentias la diferenciaci�n de funciones entre Legatus Iternis y Legatus Externis,
pudiendo y debiendo, cualquiera de los dos legati, ejercer las funciones del legado ausente.

Este Edicto entra en vigor al d�a siguiente de su publicaci�n.


DATVM�SVB�MANV�MEA�POST�IDUS�MARTIAS� MMDCCLVIII�A�V�C,
FR�APULE�CAESARI�C�POPILIO�LAENAE�CONSVLIBVS

M�ADR�COMPLVTENSIS
PROPRAETOR HISPANIA
SCRIBA CENSORIS CFQ


**************************************************************************************************************
EDICTVM PROPR�TORICIVM XXIX (M�ADRIANI�COMPLUTENSIS IV) DE MUNERIS LEGATORUM IN EORVM ABSENTIA
MARCVS ADRIANVS COMPLVTENSIS PROPR�TOR HISPANI� OMNIBVS CIVIBUS S�P�D�

Ob necessitudinem ordinationis intern� atque potem absentiam pro tempore utrorumcumque Legatorum,
differenti� munerum Legati Internis Rebus atque Legati Externis Rebus in absentiis eorum derogantur,
utercumque legatus poterit atque debebit munera huius absentis accipere.

Hoc edictmm postero die publicationis valet.


DATVM�SVB�MANV�MEA�POST�IDUS�MARTIAS�MMDCCLVIII�A�V�C

FR�APULO�CAESARE�C�POPILIO�LAENATE�CONSVLIBVS

M�ADR�COMPLVTENSIS
PROPRAETOR HISPANIA
SCRIBA CENSORIS CFQ

[Non-text portions of this message have been removed]
Group: Nova-Roma Message: 34154 From: Maior Date: 2005-03-16
Subject: Re: Constitutional crisis - not
M.Hortensia Maior Ti. Galerio Paulino spd;

Eheu, the other 3 tribunes Fuscus, Albucius, Bianchius applied the
theory that Saturninus had a nundium to decide, they based this on
the previous treatment of Consul Laenas and Pontiff Scaurus.
According to this theory Saturninus never resigned.

I, a minority opinion, believe Saturninus was co-opted, but this is
not the least bit unconstitutional. I do not have the energy now,
having just returned to Hibernia to discuss that argument. Perhaps
Cordus will if he is here in the forum.

Ti. Galerius Paulinus, I heard you I considered the law and I've done
my best. Now is the time to respect the tribunes's decisions. This
constant behavior does you no credit. Why did you not agitate so
violently against the reinstatement of Laenas or Scaurus?

We of course may discuss, analyze legal issues to our heart's
content, that is what occurred in the forum. But Tribune Saturninus
is by law tribune. There are no more live legal issues.
optime vale
Marca Hortensia Maior TRP




-"Timothy P. Gallagher" <spqr753@m...> wrote:
> Salve Romans
>
>
> I have asked both publicly and privately for the Tribunes to state
in clear and a detailed manner under what constitutional provisions
they have
> "reinstated" Caius Curius Saturninus as a Tribune in direct
violation of the clear language of the Nova Roma constitution.
>
>
Group: Nova-Roma Message: 34155 From: Timothy P. Gallagher Date: 2005-03-16
Subject: Re: Constitutional crisis
Salve Tribune Marca Hortensia Maior

who said in part


"But Tribune Saturninus is by law tribune."

He is not!

There are no laws that allows him to be returned after resigning except by election.

The section of Lex the Tribunes say their action is based on was repelled and the constitution changed before Saturninus resigned. I have already stated that I and everybody else in NR "missed" the two previous cases but regardless of that the CONSTITUTIONAL STANDARDS have changed and these MUST be they ones the rule this case not the "opinion" of the Tribunes.

Vale

Tiberius Galerius Paulinus



----- Original Message -----
From: Maior<mailto:rory12001@...>
To: Nova-Roma@yahoogroups.com<mailto:Nova-Roma@yahoogroups.com>
Sent: Wednesday, March 16, 2005 10:23 AM
Subject: [Nova-Roma] Re: Constitutional crisis - not



M.Hortensia Maior Ti. Galerio Paulino spd;

Eheu, the other 3 tribunes Fuscus, Albucius, Bianchius applied the
theory that Saturninus had a nundium to decide, they based this on
the previous treatment of Consul Laenas and Pontiff Scaurus.
According to this theory Saturninus never resigned.

I, a minority opinion, believe Saturninus was co-opted, but this is
not the least bit unconstitutional. I do not have the energy now,
having just returned to Hibernia to discuss that argument. Perhaps
Cordus will if he is here in the forum.

Ti. Galerius Paulinus, I heard you I considered the law and I've done
my best. Now is the time to respect the tribunes's decisions. This
constant behavior does you no credit. Why did you not agitate so
violently against the reinstatement of Laenas or Scaurus?

We of course may discuss, analyze legal issues to our heart's
content, that is what occurred in the forum. But Tribune Saturninus
is by law tribune. There are no more live legal issues.
optime vale
Marca Hortensia Maior TRP




-"Timothy P. Gallagher" <spqr753@m...> wrote:
> Salve Romans
>
>
> I have asked both publicly and privately for the Tribunes to state
in clear and a detailed manner under what constitutional provisions
they have
> "reinstated" Caius Curius Saturninus as a Tribune in direct
violation of the clear language of the Nova Roma constitution.
>
>




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[Non-text portions of this message have been removed]
Group: Nova-Roma Message: 34156 From: Lucius Arminius Faustus Date: 2005-03-16
Subject: Re: Constitutional crisis.
Come on, Paulinus!

When I have read this subject I jumped to the mail, afraid of ´what
is so big?´. But now I realize that it is just a passed subject,
already resolved by direct application of NR laws and the sacred
Tribunicia Potestas beloved by the gods. So, since the question is
very well developed by the Tribunes and there is magistrates working
on - perhaps - a new law, I won´t extend myself on it. I really fell
tempted to reply the arguments, but I wont.

Come on! When you write ´Constitutional Crisis´, you even offend the
current magistrates! What a over-reacting!

You have all right to disagree of the magistrates. We have disagreed
many times on our former tribunate. However, respect the decision of
the magistrates, specially the real keepers of ther liberty, the
Tribunes. Remember, the magistrates are encharged by the ultimate
power, the Comitia, to apply the laws on each case. So, stop such
bravados of ´Constitution is been broken! The world will be teared
apart!´ and others things. They make me really annoyed, ands a bit
angry as well. Our constitution needs a big reform, it is true, I am
the first to say this. But the magistrates are managing to handle
what is possible. And... I can say there is really a good work
nowadays. ´Constitutional crisis!', humpf! We see the magistratures
independent and working on its colleagialities, and the three powers,
Magistrature, Senate and Comitia, working on harmony. We have much to
do. But we have done much. And these accomplishments must please all
novorromans. I really let a message of hope and praises to all
novorromans. Step by step we are getting closer to a more roman Nova
Roma.

Valete bene in pacem deorum,
L. Arminius Faustus PR


--- In Nova-Roma@yahoogroups.com, "Timothy P. Gallagher"
<spqr753@m...> wrote:
> Salve Romans
>
>
> I have asked both publicly and privately for the Tribunes to state
in clear and a detailed manner under what constitutional provisions
they have
> "reinstated" Caius Curius Saturninus as a Tribune in direct
violation of the clear language of the Nova Roma constitution.
>
> Article IV "An office becomes vacant if the magistrate resigns or
dies. "
>
> On amending the Nova Roma Constitution Article 1 Section D.
>
> "This Constitution may be altered by law passed by the comitia
centuriata; such alterations to this Constitution must be ratified by
a vote of two-thirds of the entire Senate before they shall take
effect. The edicta of an appointed Dictator may also alter this
Constitution, subject to ratification by the Senate."
>
> At no time in Nova Roman history has the constitution been amended
to increase the powers of the Tribunes to include Co-option of a
private citizen into a vacant Tribuneship.
>
Group: Nova-Roma Message: 34157 From: Lucius Arminius Faustus Date: 2005-03-16
Subject: Re: Constitutional crisis
Salvete,

"regardless of that the CONSTITUTIONAL STANDARDS have changed and
these MUST be they ones the rule this case not the "opinion" of the
Tribunes."

Be aware of your words... this ´opinion´ as you call, this ´opinion´
is the power the Comitia encharged them, it is the Tribunicia
Potestas, as beloved by the roman gods, we all must respect and
honour.

If words werent supposed to have different interpretation, we wouldnt
have 30000 churches/sects/paths based and following on the same
sacred documents, on all big religios of nowadays. We wouldnt have
judges on our tribunals, since the law would be enough. So, human
word is very plastic. You understand somthing, I understand other,
the People decides who they will encharge to apply the law.

We can comply. Yes, we can comply. We may regret the elected
magistrates, yes we can... but, we must respect.

Vale,
L. Arminius Faustus PR

--- In Nova-Roma@yahoogroups.com, "Timothy P. Gallagher"
<spqr753@m...> wrote:
> Salve Tribune Marca Hortensia Maior
>
> who said in part
>
>
> "But Tribune Saturninus is by law tribune."
>
> He is not!
>
> There are no laws that allows him to be returned after resigning
except by election.
>
> The section of Lex the Tribunes say their action is based on was
repelled and the constitution changed before Saturninus resigned. I
have already stated that I and everybody else in NR "missed" the two
previous cases but regardless of that the CONSTITUTIONAL STANDARDS
have changed and these MUST be they ones the rule this case not
the "opinion" of the Tribunes.
>
> Vale
>
> Tiberius Galerius Paulinus
>
>
>
> ----- Original Message -----
> From: Maior<mailto:rory12001@y...>
> To: Nova-Roma@yahoogroups.com<mailto:Nova-Roma@yahoogroups.com>
> Sent: Wednesday, March 16, 2005 10:23 AM
> Subject: [Nova-Roma] Re: Constitutional crisis - not
>
>
>
> M.Hortensia Maior Ti. Galerio Paulino spd;
>
> Eheu, the other 3 tribunes Fuscus, Albucius, Bianchius applied
the
> theory that Saturninus had a nundium to decide, they based this
on
> the previous treatment of Consul Laenas and Pontiff Scaurus.
> According to this theory Saturninus never resigned.
>
> I, a minority opinion, believe Saturninus was co-opted, but this
is
> not the least bit unconstitutional. I do not have the energy now,
> having just returned to Hibernia to discuss that argument.
Perhaps
> Cordus will if he is here in the forum.
>
> Ti. Galerius Paulinus, I heard you I considered the law and I've
done
> my best. Now is the time to respect the tribunes's decisions.
This
> constant behavior does you no credit. Why did you not agitate so
> violently against the reinstatement of Laenas or Scaurus?
>
> We of course may discuss, analyze legal issues to our heart's
> content, that is what occurred in the forum. But Tribune
Saturninus
> is by law tribune. There are no more live legal issues.
> optime vale
> Marca Hortensia Maior TRP
>
>
>
>
> -"Timothy P. Gallagher" <spqr753@m...> wrote:
> > Salve Romans
> >
> >
> > I have asked both publicly and privately for the Tribunes to
state
> in clear and a detailed manner under what constitutional
provisions
> they have
> > "reinstated" Caius Curius Saturninus as a Tribune in direct
> violation of the clear language of the Nova Roma constitution.
> >
> >
>
>
>
>
> Yahoo! Groups Sponsor
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>
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>
>
>
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>
> a.. To visit your group on the web, go to:
> http://groups.yahoo.com/group/Nova-
Roma/<http://groups.yahoo.com/group/Nova-Roma/>
>
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>
>
>
> [Non-text portions of this message have been removed]
Group: Nova-Roma Message: 34158 From: gaiuspopilliuslaenas Date: 2005-03-16
Subject: Re: Constitutional crisis.
Salvete Quirites,

I agree with the post, copied below, by Praetor Faustus. It is now
time to move this discussion to the laws list an off of the Main
Forum.

Valete,

G. Popillius Laenas
Consul

----------------------------------------------------------------

--- In Nova-Roma@yahoogroups.com, "Lucius Arminius Faustus"
<lafaustus@y...> wrote:
>
> Come on, Paulinus!
>
> When I have read this subject I jumped to the mail, afraid of
´what
> is so big?´. But now I realize that it is just a passed subject,
> already resolved by direct application of NR laws and the sacred
> Tribunicia Potestas beloved by the gods. So, since the question is
> very well developed by the Tribunes and there is magistrates
working
> on - perhaps - a new law, I won´t extend myself on it. I really
fell
> tempted to reply the arguments, but I wont.
>
> Come on! When you write ´Constitutional Crisis´, you even offend
the
> current magistrates! What a over-reacting!
>
> You have all right to disagree of the magistrates. We have
disagreed
> many times on our former tribunate. However, respect the decision
of
> the magistrates, specially the real keepers of ther liberty, the
> Tribunes. Remember, the magistrates are encharged by the ultimate
> power, the Comitia, to apply the laws on each case. So, stop such
> bravados of ´Constitution is been broken! The world will be teared
> apart!´ and others things. They make me really annoyed, ands a bit
> angry as well. Our constitution needs a big reform, it is true, I
am
> the first to say this. But the magistrates are managing to handle
> what is possible. And... I can say there is really a good work
> nowadays. ´Constitutional crisis!', humpf! We see the
magistratures
> independent and working on its colleagialities, and the three
powers,
> Magistrature, Senate and Comitia, working on harmony. We have much
to
> do. But we have done much. And these accomplishments must please
all
> novorromans. I really let a message of hope and praises to all
> novorromans. Step by step we are getting closer to a more roman
Nova
> Roma.
>
> Valete bene in pacem deorum,
> L. Arminius Faustus PR
>
>
> --- In Nova-Roma@yahoogroups.com, "Timothy P. Gallagher"
> <spqr753@m...> wrote:
> > Salve Romans
> >
> >
> > I have asked both publicly and privately for the Tribunes to
state
> in clear and a detailed manner under what constitutional
provisions
> they have
> > "reinstated" Caius Curius Saturninus as a Tribune in direct
> violation of the clear language of the Nova Roma constitution.
> >
> > Article IV "An office becomes vacant if the magistrate resigns
or
> dies. "
> >
> > On amending the Nova Roma Constitution Article 1 Section D.
> >
> > "This Constitution may be altered by law passed by the comitia
> centuriata; such alterations to this Constitution must be ratified
by
> a vote of two-thirds of the entire Senate before they shall take
> effect. The edicta of an appointed Dictator may also alter this
> Constitution, subject to ratification by the Senate."
> >
> > At no time in Nova Roman history has the constitution been
amended
> to increase the powers of the Tribunes to include Co-option of a
> private citizen into a vacant Tribuneship.
> >
Group: Nova-Roma Message: 34159 From: STEPHEN GALLAGHER Date: 2005-03-16
Subject: Infro please
Salve Romans

Could you please send me the following info.

Would Robert "R" who paid his taxes on 2/8/2005 drop me a note with his NR name and Province.

Cynthia Cassia Justicia and Gaius Iulius Iulianus I need your Macro name Thanks


Vale

Tiberius Galerius Paulinus
Consular Quaestor



[Non-text portions of this message have been removed]
Group: Nova-Roma Message: 34160 From: Aulus Sempronius REgulus Date: 2005-03-16
Subject: Introductions
Greetings:

I just joined this list [also the religio romano list].

A brief introduction: I am a college professor. I teach
philosophy and religion. My areas of research
expertise are ancient philosophy, law, and the history of religion
(particularly, the history of ancient Indo-European religion,
especially, Vedic, Zoroastrian, and Roman religions as three very
closely related descendents of a shared ancestral religion and
culture -- for example, the rites and rituals of a number of Roman
and Vedic public sacrifices, care of fires, domestic cult, and
regulations for the priesthoods are almost an exact match --
in this I continue and develop the research started by Georges
Dumezil, Puhvel, Mallory, Eliade, Lincoln, etc.).

Some of the correspondence between Vedic and Roman rituals
are so close that we have on two occasions hypothetically
extrapolated what the Romans "might have done" only later
to discover new evidence that that is indeed what the Romans
did. We are currently working on the ritual relations between
the hearth fire of Rome tended by the Vestal Virgins and the
domestic hearth fire in the Roman home.

We are also on the legal structure of the religions in the
Roman empire (public vs. civil citizenship, marriage, public vs.
civilly legal religions, etc.). This is also providing a basic
time-line of Roman legal and political history because it was
the Germans that codified Roman law. Historically, Roman law
was organized in chronological order (somewhat like the
US Federal Register).

I have also taught Military Science and the history of C3
beginning with the Roman legions. Their distributed and
delegated command structure would be copied by the
Germans in the defeat of Napoleon (who had a rigidly
centralized command structure -- namely, everything
from strategy to tactics went through him). It would be
developed further by the Germans in the "Captain's War"
of Prussia against Austria, become the basis for sturmtactics
in WWI, and Blitzkrieg in WWII. The same C3 doctrine is
now the basis of US military doctrine.

Also in miliary history, we have done research on the survival
and use of Roman infantry tactics in Swiss tactics. The Swiss
developed the pikemen infantry that could destroy cavalry.
In our research of how the Swiss came up with this (and much
of the Swiss sense of being "freemen" answerable to no medieval
feudal lord but only to the emperor) comes from the Romansch
cantons in the east. Here, in this alpine regions, people trace
their family ancestry on the same parcel of land back either to
the invading Germanic Walser, or to the Celto-Roman Raetians,
or to Roman settlers mustered out from the Legions II Augusta,
XII Gemina, XIV Gemina, I Adiu trix, VIII Augusta, XI Claudia Pia
FEdelis, XIV Gemina, VIII Augusta, XXII Primigenia. Due to the
alpine conditions, the Germanic tribes could not defeat the Roman
settlers and called a truce. To this day, two valleys on both sides
of a mountain will have German descendents of the Walser speaking old
German dialect (or High German as official Swiss language) and the
other valley Raetian and Roman descendents speaking one of
the Romansch dialects. Here are some sayings of the Surselva Romansch.

"Basdrinaglia la pu bella parantaglia"

"The more distantly related the better"

"Chi serva ad sumun, nun agradesch ad ingun"

"He who will serve everyone serves no one."

The traditional Swiss dagger that "freemen" wear to their local
political committee is a descendent of a Roman Gallic dagger.
Well, enough on the Swiss...

Twenty years ago I was one of the early ones helping the Renaissance
Faires and SCA get going.

Currently, I am also involved in Living History and Re-enacting (WWI
and WWII). Locally, there is a new SCA group that with some old
Silly War and other TP re-enactors are discussing raising a Roman
Legion. Locally, we actually have a castle that also resembles a
late Roman fort where the Renaissance Faire and Medieval Tournaments
are held. The owners are interested in hosting "Roman events".

Finally, I am also into cooking and reviving Roman cuisine.


Aulus Sempronius Regulus (Tennessee)




__________________________________________________
Do You Yahoo!?
Tired of spam? Yahoo! Mail has the best spam protection around
http://mail.yahoo.com

[Non-text portions of this message have been removed]
Group: Nova-Roma Message: 34161 From: QFabiusMaxmi@aol.com Date: 2005-03-16
Subject: Re: The status of the socii
In a message dated 3/14/05 6:41:12 P.M. Pacific Standard Time,
hermeticagnosis@... writes:

There are some people (my understanding is that they are mostly
re-enactors, Legion members) who do not spend ANY time online and would
therefore not be responding to a Census inquiry. "Socii" is a status
tailor-made for such friends and allies who are Roman sympathizers but
spend no time online.






Guys, amazing how you all miss the point.

Socii are here for the SOLE reason to pump up our numbers, so certain people
who have grants get their payouts. It has nothing to do with historical
Rome. It also is a-HISTORICAL! (Damn there's that word again!) The Socii were
members of alliances that consider them Friends of the Senate and People of
Rome.

As Friends of Rome, these nations, cities et al were OBLIGATED to give the
Senate assistance when they asked for it. In quid pro quid, Rome would aid
these nations, cites et al, in return if they were trouble.

So now lets review: May we call on our Socii if we need aid? No. Our
Socii exists for the sole reason to give citizen names a reposatory when they
fall off our grid, so they really want to avoid us.
When I proposed a dues system, I had two levels. First class citizens and
Second Class.

The First Class were a "pay to play" option, you want to take part in
magistracies, you had to pay
dues

The other was everybody else.

I had no loss of citizenship. I had inactive citizenship and inactive
Senate members.

My system was more elegant. Of course I can't cheat on grants because of it.

Q. Fabius Maximus

So


[Non-text portions of this message have been removed]
Group: Nova-Roma Message: 34162 From: Lucius Equitius Date: 2005-03-16
Subject: Digest No 1855
L Equitius Cincinnatus Augur Quiritibus salutem dicit

Salvete
________________________________________________________________________

Message: 4
Date: Tue, 15 Mar 2005 18:10:33 -0000
From: "Maior" <rory12001@...>
Subject: Re: Digest Number 1854


M. Hortensia Maior L. Equitio Cincinnato Auguri spd;
Salve; I'm extremely surprised by your conclusion. You do
realize that it is completely ahistorical to remove the tribunes
from office.

L Equitius: So is having female Tribunes, ahistorical (sic).

As A. Apollonius Cordus pointed out in a previous post,
Ti. Gracchus removed a fellow tribune and it was the start of a
terrible downhill spiral for the Republic. Surely you are not
advocating this.

L Equitius: I am "advocating" that the Tribunes do their job, which is to
call the Comitia to fill the position vacated by the resignation of the
former Tribune.

In any event by their actions the tribunes are de-facto co-
opting Saturninus so there is no vacancy.

L Equitius: Which is entirely contrary to established Law. We have a
Constitution that *specifically* addresses this issue and it's is being
'subverted'. Nothing personal, just a point of law.

bene vale in pace deorum
Marca Hortensia Maior TRP


________________________________________________________________________

Message: 6
Date: Tue, 15 Mar 2005 13:53:06 -0500
From: Gnaeus Equitius Marinus <gawne@...>
Subject: Consuls calling Tribunician Elections

Lucius Equitius <vergil96@...> writes:

> Since the Patricians clearly represent more than 10% of the population I
> don't see why the Consules cannot hold this election in the comitia populi
> tributa,

I feel sure the tribunes who vetoed Tribuna Hortensia's attempt to call an
election would also veto a Consular call.

L Equitius: Can't veto something constitutional. It was clearly
constitutional to call for an election to replace the vacated, by
resignation, position. The veto was invalid, and still would be.

Furthermore, plebeian tribunes can
only be elected in the Comitia Plebis Tributa. In no case can the patricians
vote for the plebeian tribunes.

L Equitius: Constitutions says if there are more than 10% Patrician then
these votes are to take place in the Comitia Populi Tributa.

Matter of fact, it doesn't say anywhere that Tribunes have to be Plebeians,
as in:
The Tribunes Plebis must be Plebian and of the "Ordo plebeius".

II.C.3. Ordo plebeius (plebeian order). The plebeian order shall consist of
individuals who do not belong to either the patrician or equestrian orders.

(for all you fans of tangential argument :-)

________________________________________________________________________

Message: 9
Date: Tue, 15 Mar 2005 21:32:07 -0000
From: "gaiusequitiuscato" <mlcinnyc@...>
Subject: Re: Why I think the grace period should be kept


G. Equitius Cato Q. Lanio Paulino M. Constantino Serapio quiritibusque
S.P.D.

Salvete omnes.

I, too, think that a person who wants to assume a magistracy needs to
be a little tougher than the average Joe,

<SNIP>

As the old proverb goes, a broken plate once mended still serves its
purpose --- but better never to have broken it in the first place.

L Equitius: Thanks, I like that.

Valete bene,
Cato

P.S. - I must agree with L. Equitius Cincinnatus when he says that to
refer to "keep[ing]" the grace period for magistrates is incorrect, as
the very issue of whether or not one ever truly existed under our law
is at the heart of the current discussion.

L Equitius: Thank you. I have seen you too maintain your
dsicussions/arguments strictly to the point regardless of what person may be
involved. These are matters of principle not personalities.
Well, done Cato.

________________________________________________________________________

Message: 12
Date: Tue, 15 Mar 2005 22:56:42 -0000
From: "Manius Constantinus Serapio" <mcserapio@...>
Subject: Re: Digest Number 1854


M'CON SERAPIO L EQVITIO CINCINNATO AVGVRI SPD

> > That's why I think the so called "grace period" (which I deem
> > a "wondering period") should be kept.
>
> L Equitius: The main problem with this is *we cannot keep what we
>don't have.*
> We do NOT have a "grace period" for 'resigning magsitrates'.

Ok, that's part of the debate of these days about Saturninus'
tribuneship. Still my post was about another matter, i.e. a proposal
for the law which should finally define how the resignation of
magistracy works, so that everybody agree what the law says. :-)

L Equitius: Ah but it wasn't clear that you were debating a proposal, to me
anyway :-)

If you think the expression "to keep the grace period" is wrong,
just replace it with "to >have< the grace period" wherever it
appears. The core of the proposal is the same :-)

L Equitius: I understand you now, I was simply making sure that everyone
understood where we are now.
What the Law is, not what some may want it to be.

This looks like that kind of things nobody will ever manage to
convince the other is wrong. :-) In these cases the only reasonable
solution is to discuss together to find a compromise which is
acceptable for everybody, isn't it? :-)

L Equitius: Well, I do see your point, but for me *not* having a 'grace
period' is best.
I recommend "think before you act" whenever possible. If one is considering
resignation then think of the consequences of pushing that 'send' button.
Sleep on it.
As should be done when replying in a "heated dsicussion" :-P

I would like to make a suggestion, for what it's worth I've found that going
to "Digest" has really help me keep things in perspective. I read everything
and many things make me angry, but they just aren't worth getting and
staying upset over. I'll write things and put them in my "Draft" folder. I
almost always leave them unsent, just writing them seems to be 'cathartic'.

Valete
Group: Nova-Roma Message: 34163 From: gaiuspopilliuslaenas Date: 2005-03-16
Subject: Re: Introductions
Salve Aule Semproni Regule (Tennessee);-)

Welcome!

I know Tennessee is a very looong State, but I am in Memphis. Feel
free to write me privately if you have any questions about Nova Roma.

Again, welcome!

Vale,

Gaius Popillius Laenas

--------------------------------
Group: Nova-Roma Message: 34164 From: Gnaeus Equitius Marinus Date: 2005-03-16
Subject: Julius Caesar alive and well in Germania!
Read the story at http://tinyurl.com/3lvqa

"BERLIN (Reuters) - Sharing a name with the most famous leader of ancient Rome
is not always easy when you're a modern politician -- especially on the Ides
of March..."

-- Marinus
Group: Nova-Roma Message: 34165 From: Gnaeus Equitius Marinus Date: 2005-03-16
Subject: Re: Introductions
Salve Aule Semproni,

Aulus Sempronius REgulus <a_sempronius_regulus@...> writes:

> I just joined this list [also the religio romano list].

Pleased to have you among us. Have you applied for Nova Roman citizenship? I
don't find your name in my census database.

> A brief introduction: I am a college professor. I teach
> philosophy and religion. [snip impressive curriculum vitae]

I look forward to seeing what you have to share with us all here.

Vale,

Gn. Equitius Marinus
Group: Nova-Roma Message: 34166 From: Nathan Guiboche Date: 2005-03-16
Subject: Article on Quintus Sertorius
16 Mar 200



Salve All



I am trying to spread information on my name sake.. Here is a link to an article about Quintus Sertorius of Old Roma... http://www.ancientcoinmarket.com/mt/mtarticle1/1.html More soon, enjoy...


Vale



Quintus Sertorius



Canada Occidentalis
nate@...


[Non-text portions of this message have been removed]
Group: Nova-Roma Message: 34167 From: L.F. Graecus Date: 2005-03-17
Subject: Have you heard...?
Ave Novaromani!

There was some important news lately and I didn't see anyone bring it
up here though it's probably of interest to most everyone ...

-------------------------------------------

Trove of Roman sculptures may go public
By UNITED PRESS INTERNATIONAL
Published March 15, 2005

ROME -- One of the world's greatest collection of ancient Roman
sculptures may soon be returned to public display in Rome, the Art
Newspaper reported this week.

The collection of 620 Roman statues including 100 portraits of
emperors and their relatives were first put on display by Prince
Alessandro Torlonia in his palace in the Trastevere neighborhood in
1859 but was stored away in the basement in the 1960s when the
Torlonia family converted the palace into apartments. . . .


http://www.wpherald.com/storyview.php?StoryID=20050315-024555-1283r
Group: Nova-Roma Message: 34168 From: QFabiusMaxmi@aol.com Date: 2005-03-17
Subject: Re: Lex on magistrate's resignation
--- In Nova-Roma@yahoogroups.com, QFabiusMaxmi@a... wrote:
> If you resigned from the Roman legio what happened to you?

Salve,

I believe that was considered desertion and if caught one was made
an example to show the other troopers that one had much better odds
of survival facing the million screaming Gauls as a unit than
attempting to sneak off in the night.

Uh huh. So why are we rewarding a person who took a job, then cannot do it? Certainly it is not very Roman. To use your Gallic analogy we now would allow people to stand for offices secure in the knowledge
knowledge that if they can't do the job they can resign, and they have 9 days to change their mind.
Or to prove a point a magistrate could resign in protest only to be "talked into" staying. The old
argument that "I was so distraught I wasn't thinking carefully," has been pretty much dispelled,
we have former magistrates willing to console those thinking about resigning. In fact we seem to
have a support network. So the excuses for nine days if it ever was valid, is no longer needed.
Q. Fabius Maximus






[Non-text portions of this message have been removed]
Group: Nova-Roma Message: 34170 From: aoctaviaindagatrix Date: 2005-03-17
Subject: Re: Why I think the grace period should be kept
Salvete Omnes,

I don't agree that we should make a resignation grace period
official.
The reasons I don't are many, but looking through the archives at
previous resignations was enough to really firm up my opinion.
A magistrate quitting an office doesn't mean that they will be not
voted in on subsequent elections at all, so the idea of their
actions creating their own consequences in that regard isn't valid.
Some of the most bitter and nasty resignations have been followed by
sweeping elections to put that person into another important office.
Second, by allowing a person to quit and then un-quit with regards
to an office, we are telling them that their temper-tantrums are
more important than our important offices. By making official that
there is no grace period, that quitting an office is irrevocable, we
may cause a potential quitter to stop and think about their actions
more and perhaps prevent a few of these dramatic gestures.
And finally, though we all tend to think of people in the light of
honesty or honorable, if mistaken, action, making a grace period
official will allow a window for troublemakers. Any magistrate, at
that point, will be able to toss down and pick up their office
multiple times. The potential to put a halt to activity in an
important way is then wide open. To someone who simply wants to
cause as much trouble as possible on their way out, this is a
possible avenue.

Valete,
Annia Octavia Indagatrix

--- In Nova-Roma@yahoogroups.com, "Manius Constantinus Serapio"
<mcserapio@y...> wrote:
>
> AVETE OMNES
>
> Just a few words on why I think the grace period for the resigning
> magistrates should be kept.
<SNIP>
Group: Nova-Roma Message: 34171 From: Lucius Arminius Faustus Date: 2005-03-17
Subject: Re: Constitutional crisis.
Salve,

Ops... no. I think the discussion must be keep here, since here is
the forum where the Contio of the Comitias are held, and here we
count with a good system of moderation. In fact, the novorromans can
discuss wherever the please.

However, I just was complaining with a former Tribune saying
´Constitutional Crisis´, it was creating turmoil and disconfourt on
the Republic. Alas I was complaining also to not insist against the
decision of the magistrates, specially a clear documented like this
one.

Vale,
L. Arminius Faustus PR


--- In Nova-Roma@yahoogroups.com, "gaiuspopilliuslaenas"
<gaiuspopilliuslaenas@y...> wrote:
>
> Salvete Quirites,
>
> I agree with the post, copied below, by Praetor Faustus. It is now
> time to move this discussion to the laws list an off of the Main
> Forum.
>
> Valete,
>
> G. Popillius Laenas
> Consul
>
> ----------------------------------------------------------------
>
> --- In Nova-Roma@yahoogroups.com, "Lucius Arminius Faustus"
> <lafaustus@y...> wrote:
> >
> > Come on, Paulinus!
> >
> > When I have read this subject I jumped to the mail, afraid of
> ´what
> > is so big?´. But now I realize that it is just a passed subject,
> > already resolved by direct application of NR laws and the sacred
> > Tribunicia Potestas beloved by the gods. So, since the question
is
> > very well developed by the Tribunes and there is magistrates
> working
> > on - perhaps - a new law, I won´t extend myself on it. I really
> fell
> > tempted to reply the arguments, but I wont.
> >
> > Come on! When you write ´Constitutional Crisis´, you even offend
> the
> > current magistrates! What a over-reacting!
> >
> > You have all right to disagree of the magistrates. We have
> disagreed
> > many times on our former tribunate. However, respect the decision
> of
> > the magistrates, specially the real keepers of ther liberty, the
> > Tribunes. Remember, the magistrates are encharged by the ultimate
> > power, the Comitia, to apply the laws on each case. So, stop such
> > bravados of ´Constitution is been broken! The world will be
teared
> > apart!´ and others things. They make me really annoyed, ands a
bit
> > angry as well. Our constitution needs a big reform, it is true, I
> am
> > the first to say this. But the magistrates are managing to handle
> > what is possible. And... I can say there is really a good work
> > nowadays. ´Constitutional crisis!', humpf! We see the
> magistratures
> > independent and working on its colleagialities, and the three
> powers,
> > Magistrature, Senate and Comitia, working on harmony. We have
much
> to
> > do. But we have done much. And these accomplishments must please
> all
> > novorromans. I really let a message of hope and praises to all
> > novorromans. Step by step we are getting closer to a more roman
> Nova
> > Roma.
> >
> > Valete bene in pacem deorum,
> > L. Arminius Faustus PR
> >
> >
> > --- In Nova-Roma@yahoogroups.com, "Timothy P. Gallagher"
> > <spqr753@m...> wrote:
> > > Salve Romans
> > >
> > >
> > > I have asked both publicly and privately for the Tribunes to
> state
> > in clear and a detailed manner under what constitutional
> provisions
> > they have
> > > "reinstated" Caius Curius Saturninus as a Tribune in direct
> > violation of the clear language of the Nova Roma constitution.
> > >
> > > Article IV "An office becomes vacant if the magistrate resigns
> or
> > dies. "
> > >
> > > On amending the Nova Roma Constitution Article 1 Section D.
> > >
> > > "This Constitution may be altered by law passed by the comitia
> > centuriata; such alterations to this Constitution must be
ratified
> by
> > a vote of two-thirds of the entire Senate before they shall take
> > effect. The edicta of an appointed Dictator may also alter this
> > Constitution, subject to ratification by the Senate."
> > >
> > > At no time in Nova Roman history has the constitution been
> amended
> > to increase the powers of the Tribunes to include Co-option of a
> > private citizen into a vacant Tribuneship.
> > >
Group: Nova-Roma Message: 34172 From: Manius Constantinus Serapio Date: 2005-03-17
Subject: Re: Why I think the grace period should be kept
AVE ANNIA OCTAVIA INDAGATRIX

> Any magistrate, at
> that point, will be able to toss down and pick up their office
> multiple times.

Did you read the proposal about reducing the "grace period" and
having it lasting only 24 hours instead of 9 days?
It has also been proposed to add a penalty even if the magistrate
withdraws his resignation (the lost of the century points assigned
for that office), i.e. "If you withdraw your resignation within 24
hours you can resume your office, but be aware you will be working
for free, the State won't pay you for your work".
In order to solve the problem you rightly point out in the lines I
quoted above, it might be simply stated that Nova Roma won't
tolerate this twice, and the 24 hours grace period for resignation
of magistracy can be applied only once in one citizen's life.

As I wrote in a previous post, I think a compromise has to be found.
People have been discussing this matter for about two months, and we
saw it hasn't been solved. Should now a magistrate have the law with
the nundina passed, in a few months another magistrate would have
the same law without the nundina passed, and then another magistrate
would reintroduce it... and then another one would eliminate it
again, etc. Totally useless.
Let's work out a compromise law, and the matter will be solved once
and for all.

OPTIME VALE
M'C.Serapio
Group: Nova-Roma Message: 34173 From: gaiusequitiuscato Date: 2005-03-17
Subject: Re: Why I think the grace period should be kept
G. Equitius Cato A. Octaviae Indagatrico M. Constantino Serapio L.
Arminio Fausto quiritibusque S.P.D.

Salvete omnes.

I've been hammering out a possible compromise, and here it is:



"The lex Cornelia et Maria &c. is hereby amended by substitution as
follows:

'II. If a citizen resigns citizenship in Nova Roma, the resignation
will not take effect for nine days from the date of the publication of
their resignation, counting inclusively.
A. If, during this nundinum, the citizen desires to withdraw his or
her resignation and remain a citizen, that citizen may freely do so.
B. If a magistrate publishes a notice of resignation from their
office(s), that magistrate is granted a period of seventy-two (72)
hours from publication of their resignation to withdraw that notice
and resume their period in office, any office(s) they may have held
being suspended from further action until the seventy-two hours have
passed.
C. The citizen can withdraw a resignation by publication of their
desire to withdraw the resignation by the same channel that they used
to submit the resignation.
D. If a magistrate publishes a notice of resignation, then withdraws
that notice within the time period allowed and resumes their
magistracy, they shall only receive one-half (1/2) of the Century
points customarily awarded for having fulfilled their time in that
office.' "



N.B. - Consul Laenas, this is SLIGHTLY different from the one I sent
you privately.

Some notes on the above:

1. The "grace period" is in place, but is lengthened to 72 hours to
give a little breather and, co-incidentally, to match the 72 hours
given to our tribunes to uphold or dismiss a veto.
2. As I've changed the language from "resign"to "publish a notice of
resignatin", this avoids the possible conflict with the Constitution
Article IV statement vis-a-vis resignation.
3. A penalty, the loss of 1/2 the normal Century points, is attached
to the publication of a resignation notice.

Valete bene,

Cato

P.S. - I hope nobody minds my continued work on this; I know I
promised not to keep throwing these out at you, but it's impossible
for me not to do so :-)

Cato
Group: Nova-Roma Message: 34174 From: Simon Larente Date: 2005-03-17
Subject: Constitutional Crisis - From a new citizen
Salvete,

My name is Gaius Velius Tutor and I am a new citizen in Nova Roma. I have been reading through all the messages for a few weeks now and I followed with good attention the "constitutional crisis" that seems to be going on. I was not there when the original event happened and learned about it in this "message group".

Some people here consider that the office is vacant because its owner resigned, some say it is not. There are laws and sections of the constitution backing both opinions and the debate could go forever.

I am not familiar with all the Nova Roma political or judicial system, but why didn't any magistrate simply called/formed and special tribunal (like it would have been done in ancient Rome)? The final decision would have been made long ago and the debate would be over.

Maybe this initiative has been taken already and I missed it, but I don't see why such initiative should fail to solve the problem.

Please don't flame me for posting this. As I mentionned, I am a new citizen and the simple fact of hitting the "send" button makes me very nervous.

Velete

G V Tutor


---------------------------------
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[Non-text portions of this message have been removed]
Group: Nova-Roma Message: 34175 From: gaiusequitiuscato Date: 2005-03-17
Subject: Re: Constitutional Crisis - From a new citizen
G. Equitius Cato G. Velio Tutori S.P.D.

Salve Velius Tutor!

Always good to hear someone else speak in the Forum!

They only problem with utilizing the kind of tribunal that you suggest
is that we do not have in our law any kind of procedure by which one
could be called. Since it is not a lawsuit (no-one is being brought
to court by anybody), the only other recourse would be a kind of
Constitutional Court, which is so utterly unRoman that the very
thought makes the skin of many citizens crawl :-)

It is a curious pattern of Roman law that, in general, issues were
decided as they popped up; laws were passed at specific times for
specific reasons, and the idea of "precedence" was relatively unknown.
They did not have a written Constitution, or even understand the idea
of a constitution as we would understand it. So, we are attempting
now to correct an ambiguity in avery Roman fashion: pass a law that
covers the specific problem.

Vale bene,

Cato
Group: Nova-Roma Message: 34176 From: A. Apollonius Cordus Date: 2005-03-17
Subject: Re: The status of the socii
A. Apollonius Cordus Ser. Equitio Trojano amico
omnibusque sal.

> There are some people (my understanding is that they
> are mostly
> re-enactors, Legion members) who do not spend ANY
> time online and would
> therefore not be responding to a Census inquiry.

One does not need to spend even one second online to
respond to the census. Under the lex Fabia de censo
anyone who doesn't respond by e-mail is contacted by
the provincial governor in writing through the postal
system; and anyone who doesn't respond to a written
letter is contacted by telephone. The only people who
fail to respond to the census are (a) those who
consciously decide not to respond, and (b) those who
have changed their e-mail address, postal address, and
telephone number without telling anyone.

> "Socii" is a status
> tailor-made for such friends and allies who are
> Roman sympathizers but
> spend no time online.

I don't think it is tailor-made for these people. It's
tailor-made for people who have no interest in
remaining Roman citizens whatsoever but can't be
bothered to send formal notification of their
resignation. Anyone who has any interest at all in
maintaining citizenship, regardless of time spend
online, would respond to the census. All you need to
do is answer the phone and say "yeah, I'll remain a citizen"!

Send instant messages to your online friends http://uk.messenger.yahoo.com
Group: Nova-Roma Message: 34177 From: gaiuspopilliuslaenas Date: 2005-03-17
Subject: Re: Constitutional Crisis - From a new citizen
Gaius Popillius Laenas Consulis Gaio Valio Tutor salutem dicit.

>>My name is Gaius Velius Tutor and I am a new citizen in Nova
Roma.<<

Welcome to Nova Roma.

>>Please don't flame me for posting this. As I mentionned, I am a
new citizen and the simple fact of hitting the "send" button makes
me very nervous.<<

I hope no one would "flame" you for asking a honest question.
Please do not be nervous about participating; this is your Forum as
well. If you ever have any questions you want answered privately,
feel free to write me or one of the other magistrates.

Vale bene.
Group: Nova-Roma Message: 34178 From: Timothy P. Gallagher Date: 2005-03-17
Subject: Translation
Salve Romans

Can someone tell me how best to translate "Summer Camp" into Latin.

Thanks

Vale

Tiberius Galerius Paulinus


[Non-text portions of this message have been removed]
Group: Nova-Roma Message: 34179 From: A. Apollonius Cordus Date: 2005-03-17
Subject: Re: Should resignation of citizenship be possible? (WAS: Lex on (ma
A. Apollonius Cordus Ser. Equitio Trojano amico
omnibusque sal.

> Keep in mind that we are also a Non-Profit
> Organization, and therefore
> *required* to maintain a list of members!

Yes, quite. Was someone suggesting we shouldn't? I
think I've missed the point of your comment.

> Therefore, YES, Citizenship CAN be resigned: They
> are quitting the NPO
> group, they want to be taken off our roster of
> Members and we are
> obligated to do so, in order to keep our list as
> accurate as feasible.

I'm not familiar with U.S. corporate law, but I
imagine that it allows corporations to create specific
procedures whereby membership may be resigned. If so,
what's the problem with saying "the procedure whereby
one resigns Nova Roma Inc. is to fail to reply to the
census"?

I really hope (and let me address this comment not
just to you but to those who have been e-mailing C.
Equitius privately) we are not going to return to the
bad old days when saying "it might be illegal" was
enough to stop any reform. Either something is illegal
or it isn't. If it isn't, well, no problem. If it is,
let's find another way to achieve the same thing.

Send instant messages to your online friends http://uk.messenger.yahoo.com
Group: Nova-Roma Message: 34180 From: A. Apollonius Cordus Date: 2005-03-17
Subject: Re: Why I think the grace period should be kept
A. Apollonius Cordus M'. Constantino Serapioni Q.
Lanio Paulino amicis omnibusque sal.

At last, M'. Constanine amice, an argument in favour
of a grace period based on history! And a very
interesting one, too.

What you say is very true. Of course, there are
exceptions. A magistrate in the very midst of a speech
in ancient times might have suddenly taken it into his
mind to resign his office, and done so in the same
instant. Equally, a magistrate in Nova Roma may give
his decision to resign long and serious thought. But
in general, yes, it is fair to say that magistrates in
the old republic would have been more exposed to
various things which might have made them change their
minds; and it would indeed be fair to try to develop
some system in Nova Roma to compensate for this
difference.

The period of grace, however, is not a very
satisfactory way to achieve this. For one thing, it is
not in the spirit of Roman constitutional practice.
That's different from saying that it's not historical.
We all agree that the Romans didn't have a period of
grace; but what I'm saying is that it's not even the
*kind* of thing the Romans would have thought of. We
ought to be able to think of a more Roman way to
address the issue you've raised.

So let's think about it. What were some of the things
which might have made this Roman magistrate change his
mind as he made his way to the forum?

First, he would almost certainly not make such an
important decision without talking to his consilium.
This is a very basic and important Roman habit which
most of us have not yet developed. How can we
encourage people to develop this habit? Obviously we
can't pass a lex saying that everyone must ask friends
for advice before making important decisions - it
would be impossible to enforce. I suppose we could
make a specific provision in a lex to say "no
resignation will be valid unless it has been discussed
with a consilium first". But that would also be
difficult to enforce, especially if the person who
resigns cuts off all contact with other citizens - how
would we discover whether he asked a consilium or not?

I can't think of any formal way to force people to ask
others for advice before making important decisions.
All we can do is to remind people frequently of this
obligation, and to reprimand them when they fail to do
it.

What else? Well, having put on his toga, he would come
out into the atrium of his house and be immediately
faced with a crowd of clients, well-wishers, and
others; this, too, would remind him that he has
responsibilities toward people other than himself.
Again, this is not something we can easily reproduce.
The answer, in the long term, is to increase everyday
contact among citizens. Your province, Serapio, has
made great strides in this, and many of us are
following your example.

Finally, coming to the forum, he would realize that
resigning, unless it was for some very good reason,
was essentially the end of his political career. How
can we reproduce this feeling in Nova Roma? Well, the
obvious answer is that we should stop voting for
people who have resigned in the past; but this is
easier said than done, because the number of worthy
candidates for office is small, and sometimes even
someone who has resigned is the best candidate
available.

None of this gets us very far, except that it
encourages us to consider this question: *why* would
that ancient magistrate have changed his mind? The
essential answer is this: because he would have
realized what a very serious decision he was making.
This, more than anything else, would have made him
think very carefully. And this is what we need to
recapture.

When you look at it this way, it becomes obvious that
allowing magistrates to resign and then change their
minds is definitely *not* the way to achieve it.
Making the period of grace shorter or longer won't
help. The existence of any period of grace at all
*encourages* people to think of resignation as a
decision which isn't really very serious. No decision
which is reversable is serious. Think of the
"money-back guarantee". Why do shops offer to give you
a refund if you buy something and then change your
mind about it later? It's because, by doing this, they
*encourage* you to buy something.

I also don't think, Q. Lani amice, that imposing
'penalties' or 'punishments' is going to help. We have
to ask ourselves, what do we want to encourage, and
what do we want to discourage? Presumably what those
who are in favour of a period of grace would like to
do is this: discourage people from resigning in the
first place, but, once a person *has* resigned,
encourage him to change his mind. But with this
'compromise' idea of a grace period plus a penalty, we
would do exactly the opposite. By allowing people who
resign to change their minds and have their old jobs
back, we would be saying to them "it's okay to resign,
you can always change your mind later". And by
penalizing them for changing their minds, we would be
saying to them "now you've resigned, we don't want you
to change your mind". We would, in effect, be
*encouraging* them to resign and then *discouraging*
them from changing their minds.

Please understand, I applaud you both for trying to
find a new solution to this problem, and for trying to
find a compromise. I think there probably *is* a
solution and a compromise to be reached, because we
all basically want to do the same thing: stop people
resigning in the first place. But I think don't think
you're going to find the solution where you're looking
for it. If it's to be found anywhere, it's to be found
in the area I sketched out above: we have to make
resignation a very serious thing, not to be done
lightly - the sort of think which people will not do
without thinking very hard and asking advice first.

Send instant messages to your online friends http://uk.messenger.yahoo.com
Group: Nova-Roma Message: 34181 From: A. Apollonius Cordus Date: 2005-03-17
Subject: Re: Constitutional crisis - not
A. Apollonius Cordus M. Hortensiae Majori Ti. Galerio
Paulino amicis omnibusque sal.

> I, a minority opinion, believe Saturninus was
> co-opted, but this is
> not the least bit unconstitutional. I do not have
> the energy now,
> having just returned to Hibernia to discuss that
> argument. Perhaps
> Cordus will if he is here in the forum.

As I said to M. Rex, I believe the co-option of a
tribune is in a very important sense unconstitutional
- it violates several basic principles of the ancient
republican constitution (the checks of collegiality,
the exclusive right of the populus to create
magistrates, and so one), and was explicitly forbidden
in the very early republic, after which time it was
never done.

> We of course may discuss, analyze legal issues to
> our heart's
> content, that is what occurred in the forum. But
> Tribune Saturninus
> is by law tribune. There are no more live legal
> issues.

Whether he is by law a tribune is a matter of debate.
There are at least two (in fact rather more than two)
interpretations of the legal position, and since no
one has the power to make authoritative rulings on the
interpretation of law, it can never be said that that
debate has been settled. Until we all agree, there
will remain a live legal issue. You yourself said in
another message that C. Curius is "de facto" a
tribune. This is *exactly* correct. He is tribune "de
facto" - "as regards what has been done". But "de
facto" is not the same as "de jure" - in fact the two
are usually explicitly contrasted. And whether C.
Curius is tribune "de jure" - "as regards the law" -
is still open to debate.

Having said that, let me support the general thrust of
your comments to Ti. Galerius. Pauline, we are not in
a constitutional crisis. Let me explain why.

One of the essential characteristics of the Roman
republican constitution is that it contains a huge
number of mechanisms by which conflict and disruption
can be stopped. It is like a gas cooker with a
built-in sensor which will cut off the supply of gas
if there is any danger of an explosion; or like a
great machine which will automatically shut itself
down if anything gets caught in its gears. When a
certain controversy gets too hot then we get a
tribunician veto, or a collegial veto, or a religious
veto by obnuntiatio, or something like that, and
that's the end of it for the year. It takes a while to
wind down, of course, and we spend a while fuming and
shouting and letting off steam, and maybe sometimes we
even persuade whomever imposed the veto to lift it and
let us carry on. But otherwise, we basically huff and
puff for a while and then ultimately shrug our
shoulders can say "it's been vetoed; there's nothing I
can do about it. I'll just have to try again next
year".

It can be very frustrating, and sometimes it allows
things to be done which shouldn't be done. But no
magistrate is in office for longer than a year, and no
veto lasts for longer than a year. A veto can't stop a
thing forever - it can only postpone it. But sometimes
a postponement can be very valuable, because it gives
everyone a chance to cool off, regroup, rethink, and
approach the issue in a calmer way next time.

So don't worry - the constitution as a whole is
working reasonably well, whether the particular
magistrates are or not. If we're lucky, C. Curius
won't attempt to exercise tribunicia potestas this
year, and the issue of whether he really is a tribune
or not will turn out to be irrelevant. But even if he
does try, let's wait until it happens. For the time
being, there's nothing we can do. The tribunes have
made up their minds, and have made it quite clear that
they are not interested in being persuaded to change
them. No one has the power to force them to hold an
election, and they can't be impeached. We've run out
of options. And the real constitutional crises are the
ones which happen when people run out of options and
keep going - see 133 B.C., 121 B.C., 100 B.C., 91
B.C., 87 B.C., 81 B.C., 78 B.C., 63 B.C., 58 B.C., 49
B.C., and so on! Time to let this one drop, at least
for now.

Send instant messages to your online friends http://uk.messenger.yahoo.com
Group: Nova-Roma Message: 34182 From: A. Apollonius Cordus Date: 2005-03-17
Subject: Re: Introductions
A. Apollonius Cordus A. Sempronio Regulo omnibusque
sal.

> I just joined this list [also the religio romano
> list].

Welcome!

> We are also on the legal structure of the religions
> in the
> Roman empire (public vs. civil citizenship,
> marriage, public vs.
> civilly legal religions, etc.).

How fascinating! I've recently been reading up on the
relationship between public law and public religion in
the republican period, and I've been finding it very
interesting. No doubt the imperial period has a
similar wealth of interest (though I have to admit to
finding the imperial period inherently dull).

Nice to have another scholar here. I'm just an
amateur, as you'll soon notice, but we have a few
professionals around.

Send instant messages to your online friends http://uk.messenger.yahoo.com
Group: Nova-Roma Message: 34183 From: Caeso Fabius Quintilianus Date: 2005-03-17
Subject: Why re-signing and who needs Nova Roma?
Salve Amice!

Some of those taking part in this discussion haven't been in Nova
Roma very long. I have been her for some time now and I have seen
quite a few resign citizenship and/or office. Besides seeing them do
it I have talked to many of them and tried to convince them to stay
and also asked them why got resignation into their mind.

There have been two prominent reasons to resign: 1. Private
harassment by a few. Name have been mentioned. Mostly the same names
since I became a citizen. 2. Bad language and aggressive behavior on
our Main List. In most cases the resigner feels abandoned and alone.
When one succeed to change their mind it is mostly because one can
get them to understand that they are not at all alone.

Now I ask will this become better by punishing those who were treated
badly? Or will it be better to deny their friends the time to try to
get them to see the other side of things? No I don't think so!

I am also very surprised to over and over again see the misconception
that the citizens of Nova Roma needs Nova Roma more than Nova Roma
needs its citizens. This is totally wrong! I am sure that we can't
afford loosing _any_ citizens at all. Instead of a discussion about
how to best punish or humiliate people who have been working for Nova
Roma, we should start discussing how to keep our citizens and how to
get them to start needing the Res Publica. That is the Roman way.
During Roma Antiqua its citizens needed their Res Publica. Let us try
to get people to start loving and needing Nova Roma so much that it
will be impossible to resign the citizenship or any office. Force
isn't the way. No to the whip and yes to the carrot! ;-)

>Please understand, I applaud you both for trying to
>find a new solution to this problem, and for trying to
>find a compromise. I think there probably *is* a
>solution and a compromise to be reached, because we
>all basically want to do the same thing: stop people
>resigning in the first place. But I think don't think
>you're going to find the solution where you're looking
>for it. If it's to be found anywhere, it's to be found
>in the area I sketched out above: we have to make
>resignation a very serious thing, not to be done
>lightly - the sort of think which people will not do
>without thinking very hard and asking advice first.

I am sorry but I think this is an illusion, I have not seen any sign
that "threats/making it become serious" from the Res Publica has
achieved anything when it comes to resignations. I rather think it
will be the other way around. Please take a look at how the rules
about resigning multiple times were softened last year.
--

Vale

Caeso Fabius Quintilianus
Senior Censor, Consularis et Senator
Proconsul Thules
Sodalitas Egressus Beneficarius et Praefectus Provincia Thules
Editor-in-Chief, Publisher and Owner of Roman Times Quartely
Civis Romanus sum
************************************************
Aut inveniam viam aut faciam
"I'll either find a way or make one"
************************************************
Dignitas, Iustitia, Fidelitas et Pietas
Dignity, Justice, Loyalty and Dutifulness
Group: Nova-Roma Message: 34184 From: A. Apollonius Cordus Date: 2005-03-17
Subject: Re: Constitutional Crisis - From a new citizen
A. Apollonius Cordus C. Velio Tutori omnibusque sal.

> My name is Gaius Velius Tutor and I am a new citizen
> in Nova Roma. I have been reading through all the
> messages for a few weeks now and I followed with
> good attention the "constitutional crisis" that
> seems to be going on. I was not there when the
> original event happened and learned about it in this
> "message group".

Welcome! It's pretty heavy going, reading the
archives, isn't it? I started from the beginning when
I became a citizen, and I still haven't finished. :)

> Some people here consider that the office is vacant
> because its owner resigned, some say it is not.
> There are laws and sections of the constitution
> backing both opinions and the debate could go
> forever.

Yup. In practice, though, I think it will probably
peter out soon, at least for the time being.

> I am not familiar with all the Nova Roma political
> or judicial system, but why didn't any magistrate
> simply called/formed and special tribunal (like it
> would have been done in ancient Rome)? The final
> decision would have been made long ago and the
> debate would be over.
>
> Maybe this initiative has been taken already and I
> missed it, but I don't see why such initiative
> should fail to solve the problem.

That's an interesting idea. It's true that unusual
problems - crises, I suppose you could say - were
often dealt with in the middle republic by the
creation of special temporary tribunals or
investigations (quaestiones). But these quaestiones
were only ever (as far as I know) used to conduct
investigations into, and trials of, people who had
been behaving illegally or had been doing something
harmful to public order. They were essentially special
courts created to try suspected criminals.

The problem here is not that anyone is suspected of
committing a crime. Well, it has been suggested that
the tribunes may have committed a crime, but that's
not really the main point. Not many people are
seriously suggesting putting the tribunes on trial,
and even those who are suggesting it aren't really
interested in punishing the tribunes - they're hoping
that a trial will resolve the legal uncertainty.

I don't believe a special quaestio was ever created to
investigate the conduct of a sitting magistrate; and
I'm pretty certain that a special quaestio was never
used simply to resolve a disagreement about the
interpretation of a point of law. The reason for that
is quite simple: Roman courts didn't have the power to
make definitive rulings on questions of legal
interpretation. In modern courts, the decision of the
judge about the interpretation of a statute is
authoritative and acts as a formal guide to other
judges in future cases of a similar kind. But modern
judges are legal experts, trained in legal
interpretation. Roman judges were ordinary members of
the public (usually aristocrats) without special legal
training, so although a Roman judge (or panel of
judges) had the authority to decide the case before
him, his decision didn't necessarily affect the
decision of another judge in a future case.

I think that's the main reason why a special quaestio
wouldn't help here - it wouldn't have the power to
settle the issue definitively, because it would be a
court, and Roman courts couldn't settle issues like
this definitively.

But perhaps I'm putting it a little too strongly. The
usual procedure for creating a special quaestio was
something like this: the senate advises the consul or
praetor to ask the tribunes to propose a law in the
assembly to create the quaestio; the consul or praetor
asks the tribunes to do that; the tribunes do that;
the assembly approves the law, thus creating a special
quaestio with powers to investigate
such-and-such-a-thing and punish people found guilty
of this or that. Now, although it was never done in
ancient Rome, it would be possible for the assembly to
set up a special quaestio with specific authority to
settle the point of law which is in dispute. Pace C.
Equiti, I don't see any reason why this wouldn't be
possible in general.

In this particular case, though, it would face an
obvious problem: the tribunes would refuse to propose
the necessary law, and would veto any attempt by the
consules to do so. I suppose we could try to get
around this problem by arguing (as some scholars do)
that historically the senate sometimes created special
quaestiones without the approval of the assembly; but
even then, the tribunes would presumably veto the
creation of the quaestio. So even if it would be
legally possible, it would in practice probably not
get off the ground.

A very interesting idea, though, and I hope you don't
feel 'flamed' by my reply. It's always good to have
people around who can think of solutions which no one
else has thought of, and I wouldn't want to discourage
you from speaking up next time you think of one.

Send instant messages to your online friends http://uk.messenger.yahoo.com
Group: Nova-Roma Message: 34185 From: Craig Jacobs Date: 2005-03-17
Subject: Re: Translation
There is no best way to translate an expression which is completely foreign to Latin. However, this is my invention, castra aestatis. Literally this means "summer's camp", but the word for camp is a military word.

"Timothy P. Gallagher" <spqr753@...> wrote:Salve Romans

Can someone tell me how best to translate "Summer Camp" into Latin.

Thanks

Vale

Tiberius Galerius Paulinus


[Non-text portions of this message have been removed]


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[Non-text portions of this message have been removed]
Group: Nova-Roma Message: 34186 From: A. Apollonius Cordus Date: 2005-03-17
Subject: Re: Why re-signing and who needs Nova Roma?
A. Apollonius Cordus K. Fabio Quintiliano amico
omnibusque sal.

Amice, you have misunderstood me completely! When have
I ever talked about punishing people for resigning, or
said that we are better off without such people, or
suggested making threats?

It would be just as absurd to punish people for
resigning as it would be to punish them for changing
their minds. Punishment has no place whatsoever in
this discussion, nor have threats of punishment.

It is abundantly clear that what we need to achieve is
to discourage people from resigning in the first
place; or, if you prefer to put it in a more positive
way (I know you are a positive person!), to
*encourage* them *not* to resign. This is obviously
not going to be achieved by punishing anyone.

But remember that it is not a punishment to say that a
resignation is a resignation. If a person quits his
job and then asks for it back, and his old boss says
no, has he been punished? Of course not - in fact he
would be amazingly lucky if his boss let him come back
to work! And that is why people think very hard before
quitting their jobs.

If something is irrevocable, people will not be so
quick to do it. You have, as you say, been here longer
than many of us, but the facts are there for all to
see:

In 1998, resignation of office was irrevocable. One
person resigned office.

In 1999, resignation of office was irrevocable. Two
people resigned office (not including those who
resigned after being elected to higher office).

At the beginning of 2000, resignation of office was
irrevocable. Prior to May, two people resigned office.
In May, two people resigned office, and one
reconsidered and was allowed to resume office. After
that, two more people resigned office.

In 2001, the possibility of resigning office and then
returning clearly existed. Nine people resigned
office.

In 2002, the possibility of resigning office and then
returning clearly existed. Six people resigned office.

In 2003, the possibility of resigning office and then
returning clearly existed. Three people resigned
office, one of them changing his mind subsequently.

In 2004, the possibility of resigning office and then
returning clearly existed. Six people resigned office,
two of them changing their minds subsequently.

In 2005, the possibility of resigning office and then
returning clearly exists. Three people have resigned
already this year, two of them changing their minds
subsequently.

Look at those facts. Before it became apparent that a
person could resign office and then reverse that
decision, the number of people resigning office every
year was one or two. Since then, it has been between
three and nine (nine!) every year.

The evidence is quite clear: allowing people to return
to office after resigning doesn't discourage them from
resigning - it does quite the opposite.

So no, we should not punish these people or shout at
them. Yes, we should support and help them. But we
should support and help them *before* they resign. We
need to find ways to stop them getting to the point of
resignation. They need to be encouraged to ask others
for advice, to think carefully, to talk about their
problems. But once they've actually resigned, they
should stay that way.

Send instant messages to your online friends http://uk.messenger.yahoo.com
Group: Nova-Roma Message: 34187 From: QFabiusMaxmi@aol.com Date: 2005-03-17
Subject: Re: Why I think the grace period should be kept
In a message dated 3/17/05 4:24:59 A.M. Pacific Standard Time,
mlcinnyc@... writes:

B. If a magistrate publishes a notice of resignation from their
office(s), that magistrate is granted a period of seventy-two (72)
hours from publication of their resignation to withdraw that notice
and resume their period in office, any office(s) they may have held
being suspended from further action until the seventy-two hours have
passed.



No, this goes against everything NR was about, when it was started.
Listen to Christy. Her arguments make sense. Unlike other people here.

Q. Fabius Maximus.


[Non-text portions of this message have been removed]
Group: Nova-Roma Message: 34188 From: Flavia Scholastica Date: 2005-03-17
Subject: Re: Translation
Flavia Tullia Scholastica Tiberio Galerio Paulino quiritibus, sociiis,
peregrinisque omnibus S.P.D.

> Salve Romans
>
> Can someone tell me how best to translate "Summer Camp" into Latin.
>
"Castra aestiva" is what my English-Latin dictionary says--the
suggestion of "castra aestatis" by another citizen is reasonable,
grammatically speaking, but the Romans preferred to use the adjective
wherever possible instead of the genitive ('aestatis' in this case). The
Romans did indeed have summer camps, but they weren't the kind we think of
when that phrase comes to mind. There were also permanent camps, "castra
stativa," and winter camps, "castra hiberna." In the case of the seasonal
camps, the adjective alone would suffice--"aestiva" and "hiberna."

> Thanks
>
Flocci est.

> Vale
>
> Tiberius Galerius Paulinus
>
>
Flavia Tullia Scholastica
Moderatrix Sodalitatis Latinitatis
Latinista et Hellenista Sodalitatis Musarum
Group: Nova-Roma Message: 34189 From: Timothy P. Gallagher Date: 2005-03-17
Subject: constitutional crisis, Not??
Salve A. Apollonius Cordus et al


Having said that, let me support the general thrust of
your comments to Ti. Galerius. Pauline, we are not in
a constitutional crisis. Let me explain why.

One of the essential characteristics of the Roman
republican constitution is that it contains a huge
number of mechanisms by which conflict and disruption
can be stopped.


TGP with respect Cordus what seems to be missing in the Roman and Nova Roman
republican constitution are some checks and balance on the power on one group ,
the Tribunes. A Consul can be veto by another Consul or by the Tribunes.
Any magistrate lower than a Consul can veto anybody below them or be vetoed
by a Tribune or Consul . An appointed official can be prevented from doing
sorting unconstitutional or illegal by they immediate supervisors or any higher
magistrate or by the Tribunes and can be dismissed from office by the appointing party.
NO ONE can prevent the Tribunes from doing anything illegal or unconstitutional.
They are a law unto themselves .

This is historically correct but perhaps one
of the few flaws in the Roman Constitution?


AAC_ It is like a gas cooker with a
built-in sensor which will cut off the supply of gas
if there is any danger of an explosion; or like a
great machine which will automatically shut itself
down if anything gets caught in its gears. When a
certain controversy gets too hot then we get a
tribunician veto, or a collegial veto, or a religious
veto by obnuntiatio, or something like that, and
that's the end of it for the year. It takes a while to
wind down, of course, and we spend a while fuming and
shouting and letting off steam, and maybe sometimes we
even persuade whomever imposed the veto to lift it and
let us carry on. But otherwise, we basically huff and
puff for a while and then ultimately shrug our
shoulders can say "it's been vetoed; there's nothing I
can do about it. I'll just have to try again next
year".


TGP The only thing in this whole affair that has been vetoed is
the reasonable request to have the Plebeian vote ( the "Boss" of
the Tribune ) to render THEIR opinion on this matter, thus
preventing the one group from acting that could override a
Tribune , from doing so.


AAC_ It can be very frustrating, and sometimes it allows
things to be done which shouldn't be done. But no
magistrate is in office for longer than a year, and no
veto lasts for longer than a year. A veto can't stop a
thing forever - it can only postpone it. But sometimes
a postponement can be very valuable, because it gives
everyone a chance to cool off, regroup, rethink, and
approach the issue in a calmer way next time.

TGP The problem with waiting "a year" is the damage is being
done NOW and after one year the so-called fifth Tribune will
no longer be a so called fifth tribune but a former so-called
fifth Tribune.

AAC- So don't worry - the constitution as a whole is
working reasonably well, whether the particular
magistrates are or not.

TGP I agree


AAC If we're lucky, C. Curius
won't attempt to exercise tribunicia potestas this
year, and the issue of whether he really is a tribune
or not will turn out to be irrelevant. But even if he
does try, let's wait until it happens. For the time
being, there's nothing we can do.

The tribunes have made up their minds, and have made it
quite clear that they are not interested in being persuaded to change
them. No one has the power to force them to hold an
election, and they can't be impeached. We've run out
of options.


TGP You have said we are, or I am out of options. So what are the
options if he does try to exercise the tribunicia potestas of
a Tribune to which he is not in titled to exercise?


AAC: And the real constitutional crises are the
ones which happen when people run out of options and
keep going - see 133 B.C., 121 B.C., 100 B.C., 91
B.C., 87 B.C., 81 B.C., 78 B.C., 63 B.C., 58 B.C., 49
B.C., and so on! Time to let this one drop, at least
for now.

TGP Isn't running out of CONSTITUTIONAL AND LEGAL options what
brought about the constitutional crises that you mention above.

I am not a revolutionary.

I seek only Constitutional and legal
means to redress what I consider at the least as a well intended
mistake and at worst gross maladministration on the part of at
least three Tribunes.

I know the following statement will be greeted with cheers from
the four corners of the Republic so here goes.

I will not post on this issue again until some new development takes place or at least
one month has come and gone whichever comes first.


Vale

Tiberius Galerius Paulinus
"An election for Tribune STILL needs to be called"






[Non-text portions of this message have been removed]
Group: Nova-Roma Message: 34190 From: Charles Collins Date: 2005-03-17
Subject: Augustus Movie
Salve,

I wonder if anyone(besides me tonight) has seen the movie "Augustus,
The First Emperor"
starring Peter O'Toole as Augustus(as a old man) and Benjamin Sadler as
the young one.
I picked it up at a local Blockbuster Video Store. I was also wondering
on the historical
accuracy of it. It was a Italian production made in Tunisia.

Vale,

Quintus Servilius Fidenas
Group: Nova-Roma Message: 34191 From: mackeanziekeast Date: 2005-03-18
Subject: Salve!
I am new to Nova Roma, but I find it very interesting! I live in BC,
Canada and im hoping to meet some fellow BCers on here.

Just a quick question - Are there any proposals to aquire more land in
the name of Nova Roma?
Group: Nova-Roma Message: 34192 From: Domitius Constantinus Fuscus Date: 2005-03-18
Subject: Re: Constitutional Crisis - From a new citizen
Salve

In data Fri, 18 Mar 2005 00:27:17 +0000 (GMT), A. Apollonius Cordus
<a_apollonius_cordus@...> ha scritto:

> In modern courts, the decision of the
> judge about the interpretation of a statute is
> authoritative and acts as a formal guide to other
> judges in future cases of a similar kind.

Actually, that's true only in common law courts, like in UK and US, but those
are a minority in the world, even if that is the reference scenario of the, so
far, majority of Nova Roma population.

In civil law courts, on the other hand, precedents are not binding and not even
the supreme courts precedents are so authoritative anymore, given that the
various sections of the various "Supreme Courts", be it, just to make some
examples, the french Court de Cassation, the italian Corte di Cassazione, the
German Bundesgerichtshof (I think), have shown a given trend of issuing
contradicting sentences on similar cases. In any case, a decision of the
supreme courts in a given way, even if undisputed, leave always the space for a
first degree judge to issue a different ruling that will, maybe, be overruled
10 years later once teh decision will be, maybe, brought to the supreme court
again.

Actually, last I've read about the matter, even in the common law courts the
practice of distingish has steadily increased over time which, paired off with
an increased number of statutes being passed to cover matter previously rules
by judicial decisions based mostly on analogy, is slowly eroding the concept of
binding/authoritative precedent.

vale

Domitius Constantinus Fuscus
Founder of Gens Constantinia
Tribunus Plebis
Aedilis Urbis Iterum
Group: Nova-Roma Message: 34193 From: Aulus Sempronius Regulus Date: 2005-03-18
Subject: Questions//Re: [Nova-Roma] Introductions
Greetings,
Recommendations and Questions:

1. Please inform your webmaster I can write a complete history of Roman philosophy. This would include the Roman nuance, twist, and/or innovation on schools. BTW, did you know ancient philosophers had to wear priestly robes with the colors of their school? There is a request to contact the webmaster at the Nova Roma website to do just that. [I also have a book near completion on pagan Roman mysticism/contemplative culture (description of the spiritual path or meditation manual) comparing early Christian, Hesychast (Byzantine), and Indian Yoga/Buddhist traditions -- Platonism, Middle and Neo-Platonism, Stoicism (the Roman Revolution of Seneca), Neo-Pythagoreanism, Hermeticism, and the Neo-Platonic Pergamon school of the Emperor Julian and Sallustius -- SUNY Press].

2. I can do the same to a lesser degree on Roman law and religion.

3. Micro-nation status: Switzerland is not really a country or nation-state. It is a confederation of states, cantons, valleys, city-states, and etc. Some of those areas were under no other sovereignty since Rome. If micro-nation status with some geographical territorial claims that have uninterrupted historical and legal continuity with ancient Rome is a serious goal, then it might be possible and be accelerated by recruiting Swiss Romansch as "citizens". Long stretch but just a legal thought.

4. Question I: the book list through Amazon is too short and misses a whole lot. Care to have a bigger bibliography?

5. Question II: how serious (I read the FAQ) is the endeavor to revive Rome? I'd like to hear discussion to gage and weigh. In some respects, reviving the culture is harder (a matter of hearts fully committed) than reviving the state. In other respects (law and winning sovereignty),
reviving the state is harder than the culture. But, with Rome, the two cannot be separated.

6. Question III: any Nova Roma Re-enacting Legions around Tennessee?

7. Question IV: where's the cuisine/food list?

8. Question V: can taxes be paid for several years in advance (in case they
go up)? [BTW, did anyone know that the real "S" in IRS stands for "superavidus"?]





Aulus Sempronius Regulus

Omnia praeclara tam difficilia, quam rara sunt.

---------------------------------
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[Non-text portions of this message have been removed]
Group: Nova-Roma Message: 34194 From: Domitius Constantinus Fuscus Date: 2005-03-18
Subject: Re: constitutional crisis, Not??
Salve

In answer to the question in the subject line, the Asnwer is, no, indeed.

I'd just like to state that two quaestores, a Tribunus and a handful of citizens
not being happy with the decision of three tribunes, openly accepted, if not
supported, by one consul and by a handful of other citizens doesn't equate to a
Constitutional Crisis.

Last year, more or less in this period, a given group of citizens started to
yell "Dictator! Dictator!" when they didn't manage to get the upper hand in a
debate over the main list. I guess this year the refrain will be "Costitutional
Crisis! Costitutional Crisis!"?

Could we call things for what they are: a profound, legitime, disagreement about
a given decision by the magistrates that on the matter had the highest
executive power, a legitime, even if maybe conducted in a questionable way,
attempt to make them change their mind which failed, but nothing more?

There is not a Crisis whatsoever, in fact. Nova Roma is living on as it has
always done in the past, with the average level of bickering, no more, no less.
Actually, compared to last spring, things are much more calm and relaxed.

Vale

Domitius Constantinus Fuscus
Founder of Gens Constantinia
Tribunus Plebis
Aedilis Urbis Iterum
Group: Nova-Roma Message: 34196 From: Lucius Arminius Faustus Date: 2005-03-18
Subject: Re: constitutional crisis, Not??
Enough is enough! I´m tired to hear the same lie a thousand times, on
an attemp to it becomes truth.

"TGP You have said we are, or I am out of options. So what are the
options if he does try to exercise the tribunicia potestas of
a Tribune to which he is not in titled to exercise?"

C. Curius Saturninus is fully in possession with his tribuncia
potestas! The tribunes and our laws say that. You can disagree, but
Dura lex, sed lex.

Valete,
L. Arminius Faustus PR
Group: Nova-Roma Message: 34197 From: gaiusequitiuscato Date: 2005-03-18
Subject: Re: constitutional crisis, Not??
G. Equitius Cato Ti. Galerio Paulino D. Constantino Fusco
quiritibusque S.P.D.

Salvete omnes.

No constitutional crisis. Just a serious disagreement about the
application of the law.

Galerius Paulinus, you know I agree with you regarding the tribunes'
interpretation; I do not agree that we are in a "crisis". The
tribunes violated our law and Constitution, but we have no redress
against their actions save the passage of a lex that will settle the
question for the future.

We must live by the decision they made, no matter how strongly we
dislike it. We are caught in a situation that would be unthinkable in
a macronational setting: if there was a question like this, a judge
would have supsended all action until a full inquiry was made and then
would have made a ruling. The tribunes are not subject to this kind
of restraint on their power, nor are they accountable for their
actions.

The only response that can be taken is passage of a lex which would
deny the tribunes the opportunity to repeat this mistake in the future
--- AND to look carefully at the tribunes who did this and decide,
when the next round of elections comes up, if these are citizens in
whom we should put our trust for higher magistracies with greater
powers.

Valete,

Cato
Group: Nova-Roma Message: 34198 From: Gnaeus Equitius Marinus Date: 2005-03-18
Subject: Re: Salve!
Salvete Quirites, et salve Mack,

mackeanziekeast <mackeast@...> writes:

> I am new to Nova Roma, but I find it very interesting!

It is interesting, isn't it? Sometimes in the Chinese sense.

> I live in BC, Canada and im hoping to meet some fellow BCers on here.

We may have a few. I know we have several Albertans.

> Just a quick question - Are there any proposals to aquire more land in
> the name of Nova Roma?

Nothing in the short term. In the long term (looking ahead 20 or so years)
there's an ongoing effort to build up the Nova Roman endowment fund so that
we can have a strong financial basis to work from.

Vale, et valete,

-- Marinus
Group: Nova-Roma Message: 34199 From: Domitius Constantinus Fuscus Date: 2005-03-18
Subject: Re: constitutional crisis, Not??
Salve Cato

In data Fri, 18 Mar 2005 13:34:19 -0000, gaiusequitiuscato <mlcinnyc@...>
ha scritto:

> Galerius Paulinus, you know I agree with you regarding the tribunes'
> interpretation; I do not agree that we are in a "crisis". The
> tribunes violated our law and Constitution, but we have no redress
> against their actions save the passage of a lex that will settle the
> question for the future.

Rather, IN YOUR (and Paulinus' and a few others') OPINION, the Tribunes have
violated bla bla bla. In the opinion of 4 Tribunes (Saturninus included), a
Consul and now I see a Praetor, we have not.

So, if you could add "In my opinion" "it can be argued" "maybe", it would be,
maybe, better, don't you think?

vale

Domitius Constantinus Fuscus
Founder of Gens Constantinia
Tribunus Plebis
Aedilis Urbis Iterum
Group: Nova-Roma Message: 34200 From: AthanasiosofSpfd@aol.com Date: 2005-03-18
Subject: Re: constitutional crisis, Not??
Gaius Modius Athanasius Domitio Constantino Fusco salutem dicit

As one of the individuals guilty of declaring, "Dictator! Dictator!" I can
say from experience that I agree with you. In retrospect we did not need a
dictator last year, and the threat of a crisis is simply an illusion. Nova
Roma needs guidance. We need focus. Perhaps the fact that we are spread out
across the whole world *is* a problem, because we are so spread out. The need
to proliferate on-line is still very much entrenched within the culture of
Nova Roma.

Unless provinces start to get active -- all of them -- then we will continue
to create one crisis after another. Its a cycle, and many of us have fallen
victim to its snare.

Valete;

Gaius Modius Athanasius

In a message dated 3/18/2005 3:41:25 A.M. Eastern Standard Time,
dom.con.fus@... writes:

Last year, more or less in this period, a given group of citizens started to
yell "Dictator! Dictator!" when they didn't manage to get the upper hand in a
debate over the main list. I guess this year the refrain will be
"Costitutional
Crisis! Costitutional Crisis!"?





[Non-text portions of this message have been removed]
Group: Nova-Roma Message: 34201 From: Gnaeus Equitius Marinus Date: 2005-03-18
Subject: Re: Questions//Re: [Nova-Roma] Introductions
Salve Aule Semproni,

Aulus Sempronius Regulus <a_sempronius_regulus@...> writes:

> 1. Please inform your webmaster I can write a complete history of Roman
> philosophy.[...]

I've forwarded your message to Webmaster Calvus.

> 2. I can do the same to a lesser degree on Roman law and religion.

I'm sure many of us will be interested in that.

[...]

> 4. Question I: the book list through Amazon is too short and misses a whole
> lot. Care to have a bigger bibliography?

I would, just personally. We have a better list over in the Sodalitas
Militarium, but the website was allowed to stagnate for several years and
Calvus is now working like a one-armed paper hanger to get things caught up.

> 5. Question II: how serious (I read the FAQ) is the endeavor to revive
> Rome?

It varies considerably across citizens and provinces. It's a goal that the
Senate has committed to, but it's a long-term kind of thing, requiring the
accumulation of considerable wealth.

> 6. Question III: any Nova Roma Re-enacting Legions around Tennessee?

Legio II Augusta is in Georgia, with some members in eastern TN.

> 7. Question IV: where's the cuisine/food list?

http://groups.yahoo.com/group/Sodalis_Coq_et_Coq

> 8. Question V: can taxes be paid for several years in advance (in case they
> go up)?

The answer is "Yes, but..." You may pay in advance, but if the tax rate goes
up it won't exempt you from having to pay the difference.

Vale,

-- Marinus
Group: Nova-Roma Message: 34202 From: Marcus Gladius Agricola Date: 2005-03-18
Subject: Questions//Re: [Nova-Roma] Introductions
Greetings to All from M. Gladius Agricola

--- In Nova-Roma@yahoogroups.com, Aulus Sempronius Regulus
<a_sempronius_regulus@y...> wrote:
>
> 4. Question I: the book list through Amazon is too short and misses
a whole lot. Care to have a bigger bibliography?
>

I agree that more could be done. So many titles are available. Surely
some segmentation into pages could be done. Perhaps experts in
different aspects of Roma could be recruited to keep portions up to
date. Perhaps a form could be added so citizens could submit titles
and reviews. Also, I am fairly sure that there is an Amazon interface
that would let us include cover thumbnails and other good features.

In any event, the excellent Oxford Guide should be included:
http://www.amazon.com/exec/obidos/tg/detail/-/0192880039/



> 8. Question V: can taxes be paid for several years in advance (in
case they
> go up)?
>


Has this been considered before? I find much merit to the idea.
Group: Nova-Roma Message: 34203 From: Lucius Arminius Faustus Date: 2005-03-18
Subject: Re: constitutional crisis, Not??
Salve,

What doens´t mean we cannot discuss... but we must use good sense to
step back when we have ´lost vote´... otherwise we can be rather
annoying... it is our right, for sure... but...

Vale,
L. Arminius Faustus PR

--- In Nova-Roma@yahoogroups.com, "Lucius Arminius Faustus"
<lafaustus@y...> wrote:
>
> Enough is enough! I´m tired to hear the same lie a thousand times,
on
> an attemp to it becomes truth.
>
> "TGP You have said we are, or I am out of options. So what are the
> options if he does try to exercise the tribunicia potestas of
> a Tribune to which he is not in titled to exercise?"
>
> C. Curius Saturninus is fully in possession with his tribuncia
> potestas! The tribunes and our laws say that. You can disagree, but
> Dura lex, sed lex.
>
> Valete,
> L. Arminius Faustus PR
Group: Nova-Roma Message: 34204 From: gaiusequitiuscato Date: 2005-03-18
Subject: Re: constitutional crisis, Not??
G. Equitius Cato D. Constantino Fusco S.P.D.

Salve Constantinus Fuscus!

Yes, it is my opinion that the tribunes violated the law and
Constitution; but, if it will make you feel better, I am only too
happy to remind everyone that just because I think so does not make it
true.

What makes it true is an accurate and careful reading of the laws and
Constitution of Nova Roma :-)

Vale bene,

Cato
Group: Nova-Roma Message: 34205 From: Lucius Arminius Faustus Date: 2005-03-18
Subject: ATTENTION: Emancipations
L. Arminius Faustus Praetor, to all roman people of the quirites,

All citizens that asked emancipation since february 2005, write to the praetores (L. Arminius Faustus and M. Iulius Perusianus) or to scriba P. Arminius Celsus confirming the name of the five testimonies (the procedures on Lex Equitia de Familia.)

This measure is intended to not let any emancipation process fail or be too late due to missing emails.

Valete bene in pacem deorum,
L. Arminius Faustus PR


---------------------------------
Yahoo! Mail - Com 250MB de espaço. Abra sua conta!

[Non-text portions of this message have been removed]
Group: Nova-Roma Message: 34206 From: Marcus Audens Date: 2005-03-18
Subject: Re: Why re-signing and who needs Nova Roma?
Citizens of Nova Roma;

I beg your indulgence to lay before you my views on the subject matter as requested by the Senior Consul.

The act of resignation from Nova Roma as a citizen is to my mind an act based upon the citizens' views of the organization and institutions within that organization and whether or not he wishes to take part in them. It is a personal act and subject to no one else's determinations.

However the act of resigning a Magistry is to my mind a far different thing, because the Magistrate has taken an Oath of office, and Oath of service, and an Oath to those who have entrusted the Magistrate with the duties of that office for thier collective welfare. To me the reignation of an office without due cause (family, health or job)means the breaking of that Oath, means a slapin the face to those who put the Magistrate in that position and further sends a strong signal that he / she can no longer be trusted in that position in the period for which the subject Magistry endures.

Now as I have indicated a citizen is free to do pretty much as he determines within the Moderation of the organization, and if the citizen decide to leave and other citizens wish to try an wo him/her back into the organization, I have no problem with that. However, if the resigned citizen returns toNR he / she returns as an Oath-breaker, and one who has shown a contempt for my support. I do not wish to have an individual of that sort in office working for me, or worse making decisions which will affect me. To my mind that is not very smart.

One of my colleagues has mentioned that he has been in communication with many ex-citizens and ex-Magistrates and have determined the reasos for thier leaving NR. I have had the same with similar results. However, I believe that he misses the point of the arguement. The point that I wish to make is this:

A Magistrate;s task is n large part dealing with the criticism of those who disagree with the Magistrate's views / decisions. Normally in ost venues the criticisms are done in at least a gentlemanly fashion, but of course there are those in NR who choose to use foul language , insulting innuendos, and accusations to render to the public their disapproval, uusually because the complaining individual does not have the intellience to use any other means. This criticism, while it can be irritating frustrating and unnerving does not change the rget Magistrate;s character one whit, and veryoften brings to the citizens the knowledge that those using that kind of criticism are the oes who are significantly impaired. However, if the Magistrate resigns without good cause, he /she does the following things:

--Breaks the Oath taken to serve as a Magistrate;

--Violates the trust of those wh have supported the Magstrate;

--Proves him/herself to be untrustworthy in that field and perhaps of doubtful trust in others;,

--follows the desires of his / her critics to delete from the field one with whom they disagree;

--And leaves the task for which the Magistrate was elected undone.

For those reasons I believe that if an Magistrate has so little feeling or control of his or her actions as to do the above listed items that the Magistrate gives up that Magistry upon resignation.

Is such criticism hard to take?? Of course it is, but if one is very thin-skinned one should not undertake a position where he / she must deal with criticism. The higher the position the greater the criticism. Both myself and my colleague have suffered under such assaults throughout our service to NR, and we are both aware of the problems these criticisms bring. What we primarily disagree on is the worth of one who has resigned to the government of NR. The decision may well come to you at some future time for you to make this decision. As always you are the most important element in Nova Roma as those who decide. I know that as in the past you will weigh the alternatives and will choose well.

If there are those who wish to take the trouble to cox the resignee back into NR, that is a matter of personal choice. My colleague makes the point that NR needs it's citizens more than the Citizens need NR. That may be true in some cases, however the friends one makes in NR (my dear colleague with whom I disagree is one such) would make it very hard for me to leave NR, so in my case I "need" NR, very likely more than NR needs me (Grin!!!!).

In closing, I agree that NR needs it's citizens to build into the entity that those of us who love the ancient Roman ways hope it will. However, I also believe that I want strong Magistrates who know thier own mind well enough to pursue the course best suited to the majority of the NR citizenry, without collapsing from the criticism of a very small but highly vocal and insulting minority.

Respecfully Submitted for your very kind consideration;

Marcus Minucius-Tiberius Audens

-----Original Message-----
From: Caeso Fabius Quintilianus
Sent: Thu, 17 Mar 2005 16:12:46 -0800
To: Nova-Roma@yahoogroups.com
Subject: Why re-signing and who needs Nova Roma?

Salve Amice!

Some of those taking part in this discussion haven't been in Nova
Roma very long. I have been her for some time now and I have seen
quite a few resign citizenship and/or office. Besides seeing them do
it I have talked to many of them and tried to convince them to stay
and also asked them why got resignation into their mind.

There have been two prominent reasons to resign: 1. Private
harassment by a few. Name have been mentioned. Mostly the same names
since I became a citizen. 2. Bad language and aggressive behavior on
our Main List. In most cases the resigner feels abandoned and alone.
When one succeed to change their mind it is mostly because one can
get them to understand that they are not at all alone.

Now I ask will this become better by punishing those who were treated
badly? Or will it be better to deny their friends the time to try to
get them to see the other side of things? No I don't think so!

I am also very surprised to over and over again see the misconception
that the citizens of Nova Roma needs Nova Roma more than Nova Roma
needs its citizens. This is totally wrong! I am sure that we can't
afford loosing _any_ citizens at all. Instead of a discussion about
how to best punish or humiliate people who have been working for Nova
Roma, we should start discussing how to keep our citizens and how to
get them to start needing the Res Publica. That is the Roman way.
During Roma Antiqua its citizens needed their Res Publica. Let us try
to get people to start loving and needing Nova Roma so much that it
will be impossible to resign the citizenship or any office. Force
isn't the way. No to the whip and yes to the carrot! ;-)

>Please understand, I applaud you both for trying to
>find a new solution to this problem, and for trying to
>find a compromise. I think there probably *is* a
>solution and a compromise to be reached, because we
>all basically want to do the same thing: stop people
>resigning in the first place. But I think don't think
>you're going to find the solution where you're looking
>for it. If it's to be found anywhere, it's to be found
>in the area I sketched out above: we have to make
>resignation a very serious thing, not to be done
>lightly - the sort of think which people will not do
>without thinking very hard and asking advice first.

I am sorry but I think this is an illusion, I have not seen any sign
that "threats/making it become serious" from the Res Publica has
achieved anything when it comes to resignations. I rather think it
will be the other way around. Please take a look at how the rules
about resigning multiple times were softened last year.
--

Vale

Caeso Fabius Quintilianus
Senior Censor, Consularis et Senator
Proconsul Thules
Sodalitas Egressus Beneficarius et Praefectus Provincia Thules
Editor-in-Chief, Publisher and Owner of Roman Times Quartely
Civis Romanus sum
************************************************
Aut inveniam viam aut faciam
"I'll either find a way or make one"
************************************************
Dignitas, Iustitia, Fidelitas et Pietas
Dignity, Justice, Loyalty and Dutifulness
Group: Nova-Roma Message: 34207 From: Quintus Lanius Paulinus (Michael Kelly) Date: 2005-03-18
Subject: Re: Why re-signing and who needs Nova Roma?
Salve Senator Audens,

Well spoken! I will add this as well:

"Begin each day by telling yourself: Today I shall be meeting with
interference, ingratitude, insolence, disloyalty, ill-will, and
selfishness – all of them due to the offenders' ignorance of what is
good or evil. But for my part I have long perceived the nature of
good and its nobility, the nature of evil and its meanness, and also
the nature of the culprit himself, who is by brother Â… therefore
none of those things can injure me, for nobody can implicate me in
what is degrading. Neither can I be angry with my brother or fall
foul of him; for he and I were born to work togetherÂ…."

Marcus Aurelius - "Meditations 2"

Things haven't changed much in 1800 years!

Regards,

Quintus Lanius Paulinus











--- In Nova-Roma@yahoogroups.com, "Marcus Audens"
<MarcusAudens@w...> wrote:
> Citizens of Nova Roma;
>
> I beg your indulgence to lay before you my views on the subject
matter as requested by the Senior Consul.
>
> The act of resignation from Nova Roma as a citizen is to my mind
an act based upon the citizens' views of the organization and
institutions within that organization and whether or not he wishes
to take part in them. It is a personal act and subject to no one
else's determinations.
>
> However the act of resigning a Magistry is to my mind a far
different thing, because the Magistrate has taken an Oath of office,
and Oath of service, and an Oath to those who have entrusted the
Magistrate with the duties of that office for thier collective
welfare. To me the reignation of an office without due cause
(family, health or job)means the breaking of that Oath, means a
slapin the face to those who put the Magistrate in that position and
further sends a strong signal that he / she can no longer be trusted
in that position in the period for which the subject Magistry
endures.
>
> Now as I have indicated a citizen is free to do pretty much as he
determines within the Moderation of the organization, and if the
citizen decide to leave and other citizens wish to try an wo him/her
back into the organization, I have no problem with that. However,
if the resigned citizen returns toNR he / she returns as an Oath-
breaker, and one who has shown a contempt for my support. I do not
wish to have an individual of that sort in office working for me,
or worse making decisions which will affect me. To my mind that is
not very smart.
>
> One of my colleagues has mentioned that he has been in
communication with many ex-citizens and ex-Magistrates and have
determined the reasos for thier leaving NR. I have had the same with
similar results. However, I believe that he misses the point of the
arguement. The point that I wish to make is this:
>
> A Magistrate;s task is n large part dealing with the criticism of
those who disagree with the Magistrate's views / decisions.
Normally in ost venues the criticisms are done in at least a
gentlemanly fashion, but of course there are those in NR who choose
to use foul language , insulting innuendos, and accusations to
render to the public their disapproval, uusually because the
complaining individual does not have the intellience to use any
other means. This criticism, while it can be irritating frustrating
and unnerving does not change the rget Magistrate;s character one
whit, and veryoften brings to the citizens the knowledge that those
using that kind of criticism are the oes who are significantly
impaired. However, if the Magistrate resigns without good cause,
he /she does the following things:
>
> --Breaks the Oath taken to serve as a Magistrate;
>
> --Violates the trust of those wh have supported the Magstrate;
>
> --Proves him/herself to be untrustworthy in that field and perhaps
of doubtful trust in others;,
>
> --follows the desires of his / her critics to delete from the
field one with whom they disagree;
>
> --And leaves the task for which the Magistrate was elected undone.
>
> For those reasons I believe that if an Magistrate has so little
feeling or control of his or her actions as to do the above listed
items that the Magistrate gives up that Magistry upon resignation.
>
> Is such criticism hard to take?? Of course it is, but if one is
very thin-skinned one should not undertake a position where he / she
must deal with criticism. The higher the position the greater the
criticism. Both myself and my colleague have suffered under such
assaults throughout our service to NR, and we are both aware of the
problems these criticisms bring. What we primarily disagree on is
the worth of one who has resigned to the government of NR. The
decision may well come to you at some future time for you to make
this decision. As always you are the most important element in Nova
Roma as those who decide. I know that as in the past you will weigh
the alternatives and will choose well.
>
> If there are those who wish to take the trouble to cox the
resignee back into NR, that is a matter of personal choice. My
colleague makes the point that NR needs it's citizens more than the
Citizens need NR. That may be true in some cases, however the
friends one makes in NR (my dear colleague with whom I disagree is
one such) would make it very hard for me to leave NR, so in my case
I "need" NR, very likely more than NR needs me (Grin!!!!).
>
> In closing, I agree that NR needs it's citizens to build into the
entity that those of us who love the ancient Roman ways hope it
will. However, I also believe that I want strong Magistrates who
know thier own mind well enough to pursue the course best suited to
the majority of the NR citizenry, without collapsing from the
criticism of a very small but highly vocal and insulting minority.
>
> Respecfully Submitted for your very kind consideration;
>
> Marcus Minucius-Tiberius Audens
>
> -----Original Message-----
> From: Caeso Fabius Quintilianus
> Sent: Thu, 17 Mar 2005 16:12:46 -0800
> To: Nova-Roma@yahoogroups.com
> Subject: Why re-signing and who needs Nova Roma?
>
> Salve Amice!
>
> Some of those taking part in this discussion haven't been in Nova
> Roma very long. I have been her for some time now and I have seen
> quite a few resign citizenship and/or office. Besides seeing them
do
> it I have talked to many of them and tried to convince them to
stay
> and also asked them why got resignation into their mind.
>
> There have been two prominent reasons to resign: 1. Private
> harassment by a few. Name have been mentioned. Mostly the same
names
> since I became a citizen. 2. Bad language and aggressive behavior
on
> our Main List. In most cases the resigner feels abandoned and
alone.
> When one succeed to change their mind it is mostly because one can
> get them to understand that they are not at all alone.
>
> Now I ask will this become better by punishing those who were
treated
> badly? Or will it be better to deny their friends the time to try
to
> get them to see the other side of things? No I don't think so!
>
> I am also very surprised to over and over again see the
misconception
> that the citizens of Nova Roma needs Nova Roma more than Nova Roma
> needs its citizens. This is totally wrong! I am sure that we can't
> afford loosing _any_ citizens at all. Instead of a discussion
about
> how to best punish or humiliate people who have been working for
Nova
> Roma, we should start discussing how to keep our citizens and how
to
> get them to start needing the Res Publica. That is the Roman way.
> During Roma Antiqua its citizens needed their Res Publica. Let us
try
> to get people to start loving and needing Nova Roma so much that
it
> will be impossible to resign the citizenship or any office. Force
> isn't the way. No to the whip and yes to the carrot! ;-)
>
> >Please understand, I applaud you both for trying to
> >find a new solution to this problem, and for trying to
> >find a compromise. I think there probably *is* a
> >solution and a compromise to be reached, because we
> >all basically want to do the same thing: stop people
> >resigning in the first place. But I think don't think
> >you're going to find the solution where you're looking
> >for it. If it's to be found anywhere, it's to be found
> >in the area I sketched out above: we have to make
> >resignation a very serious thing, not to be done
> >lightly - the sort of think which people will not do
> >without thinking very hard and asking advice first.
>
> I am sorry but I think this is an illusion, I have not seen any
sign
> that "threats/making it become serious" from the Res Publica has
> achieved anything when it comes to resignations. I rather think it
> will be the other way around. Please take a look at how the rules
> about resigning multiple times were softened last year.
> --
>
> Vale
>
> Caeso Fabius Quintilianus
> Senior Censor, Consularis et Senator
> Proconsul Thules
> Sodalitas Egressus Beneficarius et Praefectus Provincia Thules
> Editor-in-Chief, Publisher and Owner of Roman Times Quartely
> Civis Romanus sum
> ************************************************
> Aut inveniam viam aut faciam
> "I'll either find a way or make one"
> ************************************************
> Dignitas, Iustitia, Fidelitas et Pietas
> Dignity, Justice, Loyalty and Dutifulness
Group: Nova-Roma Message: 34208 From: Kenneth Walsh Date: 2005-03-18
Subject: Quid novi, amici
Peregrinus omnibus civibus "Novae Romae" salutem quam plurimam dicit.

Nomen mihi est Kenano Valesio qui de inceptis Novae Romae audivi alio
in foro. Peritus NON sum lingae latine sed, ut videtis, pauca latine
scribere possum. Iam scio Flaviam vestram assidue colere linguam
romanam, quod probo maxime, sed quaero si alii sunt inter vos
cultores. Roma vivit et vivat imprimis in cordibus eorum qui latine
cogitent in mea humili opinione. Quid vos omnes de hac censeatis miror.

Exopto ut valeatis semper.
Kenanus VALESIAS
Philosophus Peripaticus et "Undista" Egregius
Group: Nova-Roma Message: 34209 From: Marcus Bianchius Antonius Date: 2005-03-18
Subject: Re: Augustus Movie
I have not seen it but I was thinking of getting it...is it any good?

Marcus Bianchius Antonius

Charles Collins <qservilius@...> wrote:
Salve,

I wonder if anyone(besides me tonight) has seen the movie "Augustus,
The First Emperor"
starring Peter O'Toole as Augustus(as a old man) and Benjamin Sadler as
the young one.
I picked it up at a local Blockbuster Video Store. I was also wondering
on the historical
accuracy of it. It was a Italian production made in Tunisia.

Vale,

Quintus Servilius Fidenas


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[Non-text portions of this message have been removed]
Group: Nova-Roma Message: 34210 From: M Arminius Maior Date: 2005-03-18
Subject: Re: Questions//Re: [Nova-Roma] Introductions
Salvete


--- Marcus Gladius Agricola
<whogue@...> wrote:
>
> Greetings to All from M. Gladius Agricola
>
> --- In Nova-Roma@yahoogroups.com, Aulus Sempronius
> Regulus wrote:
> > 8. Question V: can taxes be paid for several years
> in advance (in
> case they
> > go up)?
>
> Has this been considered before? I find much merit
> to the idea.

M.Arminius: I remember that this issue was discussed
some years ago. I believe that the magistrates at the
time decided not to accept paymentes of several years
in advance because of two things:
- the value tax can change over time, and if someone
chooses to pay for an extended period just before an
increase of taxes, the treasury is in fact losing
money;
- supposes that everybody choses to pay in advance for
ten years; the magistrates changed each year; if in
one year a magistrate chooses to spend all the money,
the following magistrates will find an empty treasury.
Its better to have a more constant source of income.

Vale
M.Arminius





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Group: Nova-Roma Message: 34211 From: Quintus Lanius Paulinus (Michael Kelly) Date: 2005-03-18
Subject: Augustus - Movie Synopsis
Salvete omnes,

This was a made for TV movie and there dosen't seem to be critical
reviews yet. Anyway I find TV movies are better than no movie but
more often than not they seem to lack some of the magic and
technical wizardry found in big screen productions. For example much
as I enjoyed the "I Claudius" series it's realism was rather
thwarted by being filmed on video tape like "As The World Turns or
Days Of Our Lives".


The life and times of Augustus Caesar are brought to the screen in
this made-for-television historical epic. After assisting Julius
Caesar in a string of military campaigns, Augustus is adopted by the
Roman leader, and when Brutus and Cassius kill Julius, Augustus
joins forces with Marc Anthony to rid them and their associates of
the Roman leadership. As Augustus becomes Rome's new and uncontested
leader, he falls for the beautiful Livia and is forced to turn
against Marc Anthony on the field of battle. While Rome enjoys a
period of wealth and progress, Livia becomes politically ambitious
and Augustus finds he has become the center of an assassination
plot. Augustus stars Peter O'Toole and Charlotte Rampling, who
respectively portray the mature Augustus and Livia. — Mark Deming


Regards,

Quintus Lanius Paulinus
Group: Nova-Roma Message: 34212 From: Timothy P. Gallagher Date: 2005-03-18
Subject: Re: Augustus - Movie Synopsis
Salve Quintus Lanius Paulinus who said in part

"For example much as I enjoyed the "I Claudius" series it's realism was rather thwarted by being filmed on video tape like "As The World Turns or
Days Of Our Lives".


NO! You missed the most important part! I, Claudius was the FIRST "soap opera" as written by Suetonius and rewritten by Graves. It is the single best "Roman" media event ever!

Vale

Tiberius "Claudius Drusus Nero Germanicus " Galerius Paulinus

----- Original Message -----
From: Quintus Lanius Paulinus (Michael Kelly)<mailto:mjk@...>
To: Nova-Roma@yahoogroups.com<mailto:Nova-Roma@yahoogroups.com>
Sent: Friday, March 18, 2005 4:56 PM
Subject: [Nova-Roma] Augustus - Movie Synopsis



Salvete omnes,

This was a made for TV movie and there dosen't seem to be critical
reviews yet. Anyway I find TV movies are better than no movie but
more often than not they seem to lack some of the magic and
technical wizardry found in big screen productions. For example much
as I enjoyed the "I Claudius" series it's realism was rather
thwarted by being filmed on video tape like "As The World Turns or
Days Of Our Lives".


The life and times of Augustus Caesar are brought to the screen in
this made-for-television historical epic. After assisting Julius
Caesar in a string of military campaigns, Augustus is adopted by the
Roman leader, and when Brutus and Cassius kill Julius, Augustus
joins forces with Marc Anthony to rid them and their associates of
the Roman leadership. As Augustus becomes Rome's new and uncontested
leader, he falls for the beautiful Livia and is forced to turn
against Marc Anthony on the field of battle. While Rome enjoys a
period of wealth and progress, Livia becomes politically ambitious
and Augustus finds he has become the center of an assassination
plot. Augustus stars Peter O'Toole and Charlotte Rampling, who
respectively portray the mature Augustus and Livia. - Mark Deming


Regards,

Quintus Lanius Paulinus




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Group: Nova-Roma Message: 34213 From: Quintus Lanius Paulinus (Michael Kelly) Date: 2005-03-18
Subject: Re: Augustus - Movie Synopsis
Salve my friend,

Well the caption on my video box advertises, " I Claudius, the story
about a family business called - ruling the world!" You are correct
in what you say.

By the way, the actor Derrick Jacobs who plays Claudius is also in a
series about a 13th century dectective Monk, Caedfel. Have you seen
this series? It is very good and done on film at that.

Regards,

QLP



--- In Nova-Roma@yahoogroups.com, "Timothy P. Gallagher"
<spqr753@m...> wrote:
> Salve Quintus Lanius Paulinus who said in part
>
> "For example much as I enjoyed the "I Claudius" series it's
realism was rather thwarted by being filmed on video tape like "As
The World Turns or
> Days Of Our Lives".
>
>
> NO! You missed the most important part! I, Claudius was the
FIRST "soap opera" as written by Suetonius and rewritten by Graves.
It is the single best "Roman" media event ever!
>
> Vale
>
> Tiberius "Claudius Drusus Nero Germanicus " Galerius Paulinus
>
> ----- Original Message -----
> From: Quintus Lanius Paulinus (Michael Kelly)<mailto:mjk@d...>
> To: Nova-Roma@yahoogroups.com<mailto:Nova-Roma@yahoogroups.com>
> Sent: Friday, March 18, 2005 4:56 PM
> Subject: [Nova-Roma] Augustus - Movie Synopsis
>
>
>
> Salvete omnes,
>
> This was a made for TV movie and there dosen't seem to be
critical
> reviews yet. Anyway I find TV movies are better than no movie
but
> more often than not they seem to lack some of the magic and
> technical wizardry found in big screen productions. For example
much
> as I enjoyed the "I Claudius" series it's realism was rather
> thwarted by being filmed on video tape like "As The World Turns
or
> Days Of Our Lives".
>
>
> The life and times of Augustus Caesar are brought to the screen
in
> this made-for-television historical epic. After assisting Julius
> Caesar in a string of military campaigns, Augustus is adopted by
the
> Roman leader, and when Brutus and Cassius kill Julius, Augustus
> joins forces with Marc Anthony to rid them and their associates
of
> the Roman leadership. As Augustus becomes Rome's new and
uncontested
> leader, he falls for the beautiful Livia and is forced to turn
> against Marc Anthony on the field of battle. While Rome enjoys a
> period of wealth and progress, Livia becomes politically
ambitious
> and Augustus finds he has become the center of an assassination
> plot. Augustus stars Peter O'Toole and Charlotte Rampling, who
> respectively portray the mature Augustus and Livia. - Mark Deming
>
>
> Regards,
>
> Quintus Lanius Paulinus
>
>
>
>
> Yahoo! Groups Sponsor
> ADVERTISEMENT
>
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f/*http://www.netflix.com/Default?mqso=60190075>
>
>
>
>
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-----------
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Group: Nova-Roma Message: 34214 From: Simon Larente Date: 2005-03-18
Subject: Re: Augustus - Movie Synopsis
Salvete omnes,

I have to say that I really, really enjoyed that movie. I was very well made and Peter O'Tool's performance was a great one. Of course, it is not 100% accurate on the historical side, but I don't think is was intended to be inacurate by the producers, but because of the limits of cinema, some parts of Augustus' life had to be either cutted out or altered to fit a scenario.

If you have time to spare, I strongly suggest watching Julius Caesar (made in 2002) and Augustus right after. The two movie fit perfectly together. However, you are on for 6 hours of watching.

G Velius Tutor

"Quintus Lanius Paulinus (Michael Kelly)" <mjk@...> wrote:

Salvete omnes,

This was a made for TV movie and there dosen't seem to be critical
reviews yet. Anyway I find TV movies are better than no movie but
more often than not they seem to lack some of the magic and
technical wizardry found in big screen productions. For example much
as I enjoyed the "I Claudius" series it's realism was rather
thwarted by being filmed on video tape like "As The World Turns or
Days Of Our Lives".


The life and times of Augustus Caesar are brought to the screen in
this made-for-television historical epic. After assisting Julius
Caesar in a string of military campaigns, Augustus is adopted by the
Roman leader, and when Brutus and Cassius kill Julius, Augustus
joins forces with Marc Anthony to rid them and their associates of
the Roman leadership. As Augustus becomes Rome's new and uncontested
leader, he falls for the beautiful Livia and is forced to turn
against Marc Anthony on the field of battle. While Rome enjoys a
period of wealth and progress, Livia becomes politically ambitious
and Augustus finds he has become the center of an assassination
plot. Augustus stars Peter O'Toole and Charlotte Rampling, who
respectively portray the mature Augustus and Livia. — Mark Deming


Regards,

Quintus Lanius Paulinus




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[Non-text portions of this message have been removed]
Group: Nova-Roma Message: 34215 From: gaiuspopilliuslaenas Date: 2005-03-18
Subject: Re: Augustus - Movie Synopsis
>However, you are on for 6 hours of watching.
>
> G Velius Tutor<<



Salvete,

Sounds great actually. Let's see, for six hours I will need about 6
bottles of wine ;).

Valete,

G. Popillius Laenas
Group: Nova-Roma Message: 34216 From: A. Apollonius Cordus Date: 2005-03-18
Subject: Re: constitutional crisis, Not??
A. Apollonius Cordus Ti. Galerio Paulino omnibusque
sal.

> TGP with respect Cordus what seems to be missing in
> the Roman and Nova Roman
> republican constitution are some checks and balance
> on the power on one group ,
> the Tribunes. A Consul can be veto by another Consul
> or by the Tribunes.
> Any magistrate lower than a Consul can veto anybody
> below them or be vetoed
> by a Tribune or Consul . An appointed official can
> be prevented from doing
> sorting unconstitutional or illegal by they
> immediate supervisors or any higher
> magistrate or by the Tribunes and can be dismissed
> from office by the appointing party.
> NO ONE can prevent the Tribunes from doing anything
> illegal or unconstitutional.
> They are a law unto themselves .
>
> This is historically correct but perhaps one
> of the few flaws in the Roman Constitution?

That's a fair point. The problem is that in any system
there must always be someone whose decisions can't be
overturned by anyone else, otherwise it's turtles all
the way down [there's a story that an astrophysicist -
maybe Cn. Equitius will know who it was - was giving a
lecture about the nature of the universe and an
elderly woman stood up and told him he had got it all
wrong and that the world was flat like a plate and
rested on the back of a giant turtle; he asked what
the turtle stood on; she paused, and then answered
"it's turtles all the way down"]. The buck has to stop
somewhere.

But that doesn't mean that the tribunes' powers were
totally unchecked. For one thing, they, like all the
other magistrates, were only in office for a year. For
another, they only had the power to stop things
happening, not to force things to happen - thus the
constitution always errs on the side of inaction,
which is of course safer than the alternative. And
then there's the possibility of prosecution next year
- I believe there is one historical example of a
tribune being charged with treason for using his veto
contrary to the will of the plebs, but I forget
whether he was convicted.

There are also a couple which are not in place in Nova
Roma. One is that although the tribunes could in
theory veto just about anything, they were in practice
prevented by custom from vetoing certain things. They
couldn't veto a censorial nota, for instance, or the
verdict of a criminal trial; and they couldn't veto
legislative proposals except on the grounds that the
assembly in question didn't have a traditional right
to legislate on the subject in question. That last one
was very important, because it stopped tribunes simply
vetoing legislation they didn't like.

Finally, there were two very important differences
between the ancient tribunes and our modern ones. One
is that the ancient tribunes could each veto things
individually, without needing the support of their
colleagues. This may seem at first sight to make them
*more* powerful, but remember that it also means they
could veto *each other*, whereas today one or two
tribunes who have a certain opinion can be overruled
by three tribunes who have a different opinion. The
other difference is that in our constitution the
tribunes are (or at least are commonly thought to be)
given a duty to protect the constitution and the laws
against violation, whereas in the old republic their
duty was not to the law but to the people. The
importance of this can hardly be underestimated.
Nowadays we frequently see the tribunes taking very
unpopular decisions because they feel obliged to
defend the letter of the law against the interests of
the populus. In the old republic it was quite the
opposite: the tribunes were the means by which the
interests of the populus could actually overrule
(temporarily) the law. The idea of a magistrate whose
primary duty was to protect the interests of the law
even against the interests of the populus would have
struck the ancient Romans as absurd, because law
existed to serve the interests of the populus.

We could, and should, do more to put these remaining
historical checks in place, and I certainly don't want
to give the impression that everything is working so
well that no further constitutional reform is needed -
*lots* of constitutional reform is needed. But even
with our imperfect constitution, we can rely on the
fact that the worst the tribunes can ever do is to
stop things happening - they can't make things happen.

> TGP The only thing in this whole affair that has
> been vetoed is
> the reasonable request to have the Plebeian vote (
> the "Boss" of
> the Tribune ) to render THEIR opinion on this
> matter, thus
> preventing the one group from acting that could
> override a
> Tribune , from doing so.

Yes, that's true, but I think we have to have a little
sympathy for the tribunes here. If C. Curius *were* a
tribune, then it would be totally wrong for the
tribunes to hold an election, since it would amount to
them unconstitutionally deposing their colleague. They
believe he is a tribune, so it's completely right that
they refuse to hold an election. Their interpretation
of the law may be wrong, but the action they have
taken is completely in accordance with that
interpretation, so from their point of view the
request for an election isn't a reasonable one.

It's actually quite hard to think of a constitutional
problem which could be more difficult to solve than
the problem of what to do if there's doubt about
whether a certain person is a tribune or not. If he's
not, then treating him as one is effectively co-option
of a tribune and is completely unconstitutional; on
the other hand, if he is, then holding an election to
replace him would effectively be deposing him and
would also be completely unconstitutional. There's no
middle way. So it all comes down to a question of
legal interpretation, and no one in the republic has
the authority to settle questions of legal
interpretation. It's utterly fiendish, and I can't
think what the ancient Romans would have done about
it.

> TGP The problem with waiting "a year" is the damage
> is being
> done NOW and after one year the so-called fifth
> Tribune will
> no longer be a so called fifth tribune but a former
> so-called
> fifth Tribune.

I'm not sure what damage is being done. So far. C.
Curius hasn't tried to *use* his tribunicia potestas.
If we're lucky, he'll be sensible enough to realize
that if he attempts to use it he will probably trigger
a *real* crisis, and so he'll see that for the good of
the res publica it would be better for him not to use
it at all. But certainly until he does so, no one's
suffering any harm; all that's happening is that we
have, on one reading of the law, only four tribunes,
which isn't a desperately serious problem.

> TGP You have said we are, or I am out of options. So
> what are the
> options if he does try to exercise the tribunicia
> potestas of
> a Tribune to which he is not in titled to exercise?

That's a very difficult question. Many of the things
he might try to do would be fairly innocuous. For
instance, he might try to report the proceedings of
the senate - I can't see anyone really objecting to
that. Somewhat more serious, he might try to propose
legislation. If that happens, the magister aranearius
will have to decide whether to cooperate by opening
the cista, and the diribitores and custodes will have
to decide whether to cooperate by counting the votes
and returning the result. I suspect they would do so,
and I would advise them to do so, because there's no
historical evidence that I know of for any electoral
official refusing to cooperate in the legislative
process. And if the legislation were to pass, it would
still be valid, because it would have been enacted by
vote of the assembly, and the rule in ancient Rome was
that a resolution of the assembly was legally valid
even if it had been enacted incorrectly.

The only real problem would arise if he were to try to
veto something, or if a veto were to be imposed or
overturned with his vote as the casting vote either
way. It would then be up to the people who were being
vetoed to decide whether to abide by the veto or not.
Defying tribunicia potestas is an extremely serious
thing, so even those who believe that he is not a
tribune should think very carefully before ignoring
any such a veto. If he *isn't* a tribune and one obeys
his veto anyway, the worst that happens is nothing. If
he *is* a tribune and one ignores his veto, then one
is liable to prosecution on a very heavy charge. Now,
it's possible that in such a trial the judges would
find that Saturninus was not a tribune at the time of
the veto and therefore the defendant has not done
anything illegal; but they might not.

Personally I'm just hoping that, for the good of the
res publica, Saturninus will abstain from
participating in any veto. That's the best we can hope for.

Send instant messages to your online friends http://uk.messenger.yahoo.com
Group: Nova-Roma Message: 34217 From: A. Apollonius Cordus Date: 2005-03-18
Subject: Re: Constitutional Crisis - From a new citizen
A. Apollonius Cordus Domitio Constantino Fusco
omnibusque sal.

Thanks for the correction! I'm not very well-informed
about modern law, so it's nice to know that it's not
so different from Roman law as I thought.

Can we take it, then, that you accept that the
tribunes have no power to make a definitive ruling on
the legal question about C. Curius' status, then? It
would be useful to have this confirmed from the
horse's mouth (if you'll pardon the metaphor), just to
make sure that no one can claim this incident in the
future as a precedent for the tribunes having some
kind of supreme-court powers.

Send instant messages to your online friends http://uk.messenger.yahoo.com
Group: Nova-Roma Message: 34218 From: A. Apollonius Cordus Date: 2005-03-18
Subject: Re: Quid novi, amici
A. Apollonius Cordus Kenano Valesio omnibusque sal.

(Quomodo declinatur nomen tuus - "Valesias,
Valesiatis" sicut "Laenas, Laenatis", aut "Valesias,
Valesiae" sicut "Aeneas, Aeneae", aut "Valesius,
Valesi" sicut "Marius, Mari"?)

Ego quoque latine paulum loquor. Certe, qui latine
bene intellegit loquiturque mentem Romanam bene
comprehendit; et qui latine cogitat mentem paene
Romanam habet! Sed qui hodie latine cogitat? Civis
optimus nomine Avitus qui latine profluenter loquitur
habemus, sed et Avitus latine non cogitat (credo).

> Philosophus Peripaticus et "Undista" Egregius

Peripateticus, vel peripateticulus, sum quoque, et
Confucianus, vel Confucianulus. ;)

Send instant messages to your online friends http://uk.messenger.yahoo.com
Group: Nova-Roma Message: 34219 From: QFabiusMaxmi@aol.com Date: 2005-03-18
Subject: Re: Why re-signing and who needs Nova Roma?
Of cousre we want our citizens to stay with us. That's an important
building block of the NOVA ROMA way.


However, I get lost, when I hear that our magistrates don't like to be
critized or attacked for doing or saying something stupid. Now, I don't know what
part of the real world these people come from surrounded as they are by yes
men, but reality is far different. And since Nova Roma is attempting
reality, though much of it still virtual, the same trueism applies. People
being people are often not going to treat you as a God on earth. And if one
thinks they should, they are in the wrong place.

If you lose your temper for such a reason, any reason , you are ill suited
to be a magistrate. One of the first things you learn in the administration
of duties is things never go your way all the time, and people do not agree
with you. So if you cannot handle that don't stand.

Yes, people have life changing events happen in their life, and cannot some
times continue with their duties. Then yes, resign, so we can get on the
task of finding a replacement. I see no dishonor there, your personal life is
important and inability to carry out your duties, cripples NR. Better make a
clean break so another can assume the office.

Q. Fabius Maximus





[Non-text portions of this message have been removed]
Group: Nova-Roma Message: 34220 From: Nathan Guiboche Date: 2005-03-18
Subject: Re: Augustus - Movie Synopsis
Beer.. Beer!!.. Thats what I'd have!! };-)

Quintus Sertorius

"Original Message;
However, you are on for 6 hours of watching.
G Velius Tutor"

>From: "gaiuspopilliuslaenas" <gaiuspopilliuslaenas@...>
>Subject: [Nova-Roma] Re: Augustus - Movie Synopsis
> Salvete,
> Sounds great actually. Let's see, for six hours I will need about 6
> bottles of wine ;).
> Valete,
> G. Popillius Laenas
Group: Nova-Roma Message: 34221 From: Nathan Guiboche Date: 2005-03-18
Subject: Re: Quid novi, amici
Is all this available in English? :-\

QS
----- Original Message -----
From: "A. Apollonius Cordus" <a_apollonius_cordus@...>
To: <Nova-Roma@yahoogroups.com>
Sent: Friday, March 18, 2005 5:39 PM
Subject: Re: [Nova-Roma] Quid novi, amici


>
> A. Apollonius Cordus Kenano Valesio omnibusque sal.
>
> (Quomodo declinatur nomen tuus - "Valesias,
> Valesiatis" sicut "Laenas, Laenatis", aut "Valesias,
> Valesiae" sicut "Aeneas, Aeneae", aut "Valesius,
> Valesi" sicut "Marius, Mari"?)
>
> Ego quoque latine paulum loquor. Certe, qui latine
> bene intellegit loquiturque mentem Romanam bene
> comprehendit; et qui latine cogitat mentem paene
> Romanam habet! Sed qui hodie latine cogitat? Civis
> optimus nomine Avitus qui latine profluenter loquitur
> habemus, sed et Avitus latine non cogitat (credo).
>
>> Philosophus Peripaticus et "Undista" Egregius
>
> Peripateticus, vel peripateticulus, sum quoque, et
> Confucianus, vel Confucianulus. ;)
>
> Send instant messages to your online friends http://uk.messenger.yahoo.com
>
>
>
>
> Yahoo! Groups Links
>
>
>
>
>
>
>
>
Group: Nova-Roma Message: 34222 From: Flavia Scholastica Date: 2005-03-18
Subject: Re: Quid novi, amici
Flavia Tullia quiritibus, sociis, peregrinisque omnibus, praesertim QS,
S.P.D.

Is all this available in English? :-\
>
> QS

Not really. Much of the point of Kenanus Valesius' inquiry is to find
those here in NR who understand Latin, and can communicate with him in
Latin, saying that (in effect) he knows that I can . . . He is a fellow
member of an all-Latin mailing list in which I had been discussing Nova
Roma, and our fostering of the Latin language--despite the minuscule numbers
of those who do so even here. After all, Latin is one of our official
languages. . .

Cordus replied, telling him a little about a famous Latinist in our
ranks, Avitus, (with whom K.V. is almost certainly familiar) and responding
to some other points K.V. mentioned.

Trust me, this is NOT about Saturninus' tribunate, resignations, or the
like! Not even about "I, Claudius" or Augustus. . .




Vale, et valete,

Flavia Tullia Scholastica



> ----- Original Message -----
> From: "A. Apollonius Cordus" <a_apollonius_cordus@...>
> To: <Nova-Roma@yahoogroups.com>
> Sent: Friday, March 18, 2005 5:39 PM
> Subject: Re: [Nova-Roma] Quid novi, amici
>
>
>>
>> A. Apollonius Cordus Kenano Valesio omnibusque sal.
>>
>> (Quomodo declinatur nomen tuus - "Valesias,
>> Valesiatis" sicut "Laenas, Laenatis", aut "Valesias,
>> Valesiae" sicut "Aeneas, Aeneae", aut "Valesius,
>> Valesi" sicut "Marius, Mari"?)
>>
>> Ego quoque latine paulum loquor. Certe, qui latine
>> bene intellegit loquiturque mentem Romanam bene
>> comprehendit; et qui latine cogitat mentem paene
>> Romanam habet! Sed qui hodie latine cogitat? Civis
>> optimus nomine Avitus qui latine profluenter loquitur
>> habemus, sed et Avitus latine non cogitat (credo).
>>
>>> Philosophus Peripaticus et "Undista" Egregius
>>
>> Peripateticus, vel peripateticulus, sum quoque, et
>> Confucianus, vel Confucianulus. ;)
>>
Group: Nova-Roma Message: 34223 From: Nathan Guiboche Date: 2005-03-18
Subject: Re: Quid novi, amici
Excellent!!..Heh heh.. A very good idea.. One for which I am glad to have
sprung... After this I must work toward learning what I have always wished
to gain... The Latin language!!!

QS

----- Original Message -----
From: "Flavia Scholastica" <fororom@...>
To: <Nova-Roma@yahoogroups.com>
Sent: Friday, March 18, 2005 9:16 PM
Subject: Re: [Nova-Roma] Quid novi, amici


>
> Flavia Tullia quiritibus, sociis, peregrinisque omnibus, praesertim QS,
> S.P.D.
>
> Is all this available in English? :-\
>>
>> QS
>
> Not really. Much of the point of Kenanus Valesius' inquiry is to find
> those here in NR who understand Latin, and can communicate with him in
> Latin, saying that (in effect) he knows that I can . . . He is a fellow
> member of an all-Latin mailing list in which I had been discussing Nova
> Roma, and our fostering of the Latin language--despite the minuscule
> numbers
> of those who do so even here. After all, Latin is one of our official
> languages. . .
>
> Cordus replied, telling him a little about a famous Latinist in our
> ranks, Avitus, (with whom K.V. is almost certainly familiar) and
> responding
> to some other points K.V. mentioned.
>
> Trust me, this is NOT about Saturninus' tribunate, resignations, or the
> like! Not even about "I, Claudius" or Augustus. . .
>
>
>
>
> Vale, et valete,
>
> Flavia Tullia Scholastica
>
>
>
>> ----- Original Message -----
>> From: "A. Apollonius Cordus" <a_apollonius_cordus@...>
>> To: <Nova-Roma@yahoogroups.com>
>> Sent: Friday, March 18, 2005 5:39 PM
>> Subject: Re: [Nova-Roma] Quid novi, amici
>>
>>
>>>
>>> A. Apollonius Cordus Kenano Valesio omnibusque sal.
>>>
>>> (Quomodo declinatur nomen tuus - "Valesias,
>>> Valesiatis" sicut "Laenas, Laenatis", aut "Valesias,
>>> Valesiae" sicut "Aeneas, Aeneae", aut "Valesius,
>>> Valesi" sicut "Marius, Mari"?)
>>>
>>> Ego quoque latine paulum loquor. Certe, qui latine
>>> bene intellegit loquiturque mentem Romanam bene
>>> comprehendit; et qui latine cogitat mentem paene
>>> Romanam habet! Sed qui hodie latine cogitat? Civis
>>> optimus nomine Avitus qui latine profluenter loquitur
>>> habemus, sed et Avitus latine non cogitat (credo).
>>>
>>>> Philosophus Peripaticus et "Undista" Egregius
>>>
>>> Peripateticus, vel peripateticulus, sum quoque, et
>>> Confucianus, vel Confucianulus. ;)
>>>
>
>
>
>
>
> Yahoo! Groups Links
>
>
>
>
>
>
>
>
Group: Nova-Roma Message: 34224 From: Nathan Guiboche Date: 2005-03-18
Subject: Re: Salve!
Salve
Welcome to NR !!

You are a member of the Regio of Columbia in Canada Occidentalis. Please
join our Provincia's egroup at;
http://groups.yahoo.com/group/NR_CanOcc/

>From: "mackeanziekeast"
>Subject: [Nova-Roma] Salve!
> I am new to Nova Roma, but I find it very interesting! I live in BC,
> Canada and im hoping to meet some fellow BCers on here.

Quintus Sertorius
CO Legatus Regio Agassiz
Group: Nova-Roma Message: 34225 From: Simon Larente Date: 2005-03-19
Subject: Re: Quid novi, amici
Salvete,

I studied a bit of Latin in school. Therefore, I can read and understand most of what I see in Latin, but I find it extremely difficult to write in Latin myself (I just don't get it, I guess). I am a new citizen in Nova Roma and I hope to imporve my Latin by discussing here and there on the different foras around. Does anybody know where I could get a few good lessons to start with? I think this is provided somewhere in Nova Roma, am I right?

G Velius Tutor

Flavia Scholastica <fororom@...> wrote:
Flavia Tullia quiritibus, sociis, peregrinisque omnibus, praesertim QS,
S.P.D.

Is all this available in English? :-\
>
> QS

Not really. Much of the point of Kenanus Valesius' inquiry is to find
those here in NR who understand Latin, and can communicate with him in
Latin, saying that (in effect) he knows that I can . . . He is a fellow
member of an all-Latin mailing list in which I had been discussing Nova
Roma, and our fostering of the Latin language--despite the minuscule numbers
of those who do so even here. After all, Latin is one of our official
languages. . .

Cordus replied, telling him a little about a famous Latinist in our
ranks, Avitus, (with whom K.V. is almost certainly familiar) and responding
to some other points K.V. mentioned.

Trust me, this is NOT about Saturninus' tribunate, resignations, or the
like! Not even about "I, Claudius" or Augustus. . .




Vale, et valete,

Flavia Tullia Scholastica



> ----- Original Message -----
> From: "A. Apollonius Cordus" <a_apollonius_cordus@...>
> To: <Nova-Roma@yahoogroups.com>
> Sent: Friday, March 18, 2005 5:39 PM
> Subject: Re: [Nova-Roma] Quid novi, amici
>
>
>>
>> A. Apollonius Cordus Kenano Valesio omnibusque sal.
>>
>> (Quomodo declinatur nomen tuus - "Valesias,
>> Valesiatis" sicut "Laenas, Laenatis", aut "Valesias,
>> Valesiae" sicut "Aeneas, Aeneae", aut "Valesius,
>> Valesi" sicut "Marius, Mari"?)
>>
>> Ego quoque latine paulum loquor. Certe, qui latine
>> bene intellegit loquiturque mentem Romanam bene
>> comprehendit; et qui latine cogitat mentem paene
>> Romanam habet! Sed qui hodie latine cogitat? Civis
>> optimus nomine Avitus qui latine profluenter loquitur
>> habemus, sed et Avitus latine non cogitat (credo).
>>
>>> Philosophus Peripaticus et "Undista" Egregius
>>
>> Peripateticus, vel peripateticulus, sum quoque, et
>> Confucianus, vel Confucianulus. ;)
>>


Yahoo! Groups SponsorADVERTISEMENT


---------------------------------
Yahoo! Groups Links

To visit your group on the web, go to:
http://groups.yahoo.com/group/Nova-Roma/

To unsubscribe from this group, send an email to:
Nova-Roma-unsubscribe@yahoogroups.com

Your use of Yahoo! Groups is subject to the Yahoo! Terms of Service.



---------------------------------
Découvrez nos promotions exclusives "destination de la Tunisie, du Maroc, des Baléares et la Rép. Dominicaine sur Yahoo! Voyages.

[Non-text portions of this message have been removed]
Group: Nova-Roma Message: 34226 From: Nathan Guiboche Date: 2005-03-19
Subject: Sertorian Romano-Hispanic (80-72 BC)
Salve All

More Sertorius info... Enjoy

http://www.fanaticus.org/DBA/armies/var52a.html

Quintus Sertorius

Sertorian Romano-Hispanic (80-72 BC)
DBA 52a
A highly regarded Roman general who had cut his teeth against the Gauls in the armies of Caepio and Gaius Marius, Quintus Sertorius found himself aligned with the faction of Cinna and Carbo against the party of Sulla (Sylla), following Sulla's rise and the voluntary exile of Marius. After the defeat of Cinna's forces by Octavius (i.e. the "Social War") in 87 BC, subsequent death of Marius in 86 BC and assassination of Cinna in 84 BC, Sertorius abandoned Rome for Spain. There he ruled as a Roman pro-consul until a Sullan army crossed the Pyrenees in 82 BC, overwhelming Sertorius' much smaller force under the command of Julius Salinator.

Sertorius abandoned Spain for adventures as a pirate and as a general in New Carthage and Maurusia in Africa, but returned shortly thereafter with a band of 700 Libyan (Moorish) allies at the request of the Luisitani tribes of further Spain to be their ruler. Over the next nine years, he successfully conquered key cities and united Spain from its western shores to the valley of the Ebro in the east, defeating Sulla's Spanish pro-consuls.

Rallying the Spanish tribes, Roman colonists, and Roman exiles of the Cinna faction, Sertorius successfully sparred with Roman armies dispatched to Spain under Metellus Pius and Pompey the Great and even formed an alliance with King Mithridates of Pontus, who threatened Roman control of its eastern possessions. At the height of his success in Spain, Sertorius was assassinated in 72 BC by agents of Perpenna Vento, a high born Roman and prominent member of the Cinna faction in exile in Spain. Vento was an ambitious man jealous of Sertorius' popularity, his own subordinate role and the fact that Vento's Roman troops had forced him into an alliance with Sertorius.

The following unofficial DBA army list can be used to represent a Sertorian Romano-Spanish army of the period 82 BC to 72 BC:

1 x 3Cv Celtiberian
1 x 2LH Celtiberian
3 x 4BD or 4Aux. The Blades/Auxilia are colonists/transplanted Romans commanded by Perpenna Vento and/or Spanish Scutarii armed and trained as regulars and serving under Roman officers.
3 x 3Aux or 2Ps Iberian/Lusitanian Scutarii or Caetrati
2 x 3 Wb or 2 Ps Celtiberian Warband or Iberian/Lusitanian Caetrati
2 x 2 Ps Iberian/Lusitanian Caetrati. One stand should be depicted as Libyan javelinmen (Sertorius' "Moorish" allies")

Variant: Bernd Lehnhoff derived the following Sertorian DBA variant from the DBM, Book III, List 64. Sertorius Spanish (80-72 BC): 1 Cv3*, 1 LH2 or Cv3, 2 Bd4, [2 Bd4 or 2 Ax4, 3 Ax3 (Iberian/Lusitanian), 1 Wb3 or Ps2] or [2 Bd4 or 2 Wb3, 3 Wb3 (Celtiberian), 1 Ax3 or Ps2], 2 Ps2.

Enemies: 52, 59

Notes
The Sertorian Spanish army list is a variant of the DBA Ancient Spanish list (52), which covers the period (240 BC - 20 BC). The basic difference in the official list vs. the variant is the addition of optional Blade or regular Auxilia elements, which reflect the presence of Perpenna Vento's Roman cohorts and/or Spanish troops with Roman officers and arms trained in Roman close-order tactics. There is also the option to field a second element of Celtiberian warband.

The principal references are Plutarch's Life of Sertorius and Fortunius' Stratagems. The former is a brief history of Sertorius' life, and especially his campaigns to unite Spain in rebellion again Sullan Rome. The later relates examples of tactics and ruses utilized by Sertorius to best the superior Roman forces commanded by Pompey and Metellus.

The following passages from Plutarch are relied upon to support the presence of heavy infantry and illustrate the ability of Sertorius's army on several occasions to slug it out toe-to-toe with Roman armies under Metellus and Pompey:

"He was also highly honoured for his introducing discipline and good order amongst them, for he altered their furious savage manner of fighting, and brought them to make use of the Roman armour, taught them to keep their ranks, and observe signals and watchwards; and out of a confused number of thieves and robbers he constituted a regular, well-disciplined army. He bestowed silver and gold upon them liberally to gild and adorn their helmets, he had their shields worked with various figures and designs, he brought them into the mode of wearing flowered and embroidered cloaks and coats, and by supplying money for these purposes, and joining with them in all improvements, he won the hearts of all.
"Nor were the Spaniards alone ambitious to serve him, but the Roman soldiers, also, that came out of Italy, were impatient to be under his command; and when Perpenna Vento, who was of the same faction with Sertorius, came into Spain with a quantity of money and a large number of troops, and designed to make war against Metellus on his own account, his own soldiers opposed it, and talked continually of Sertorius, much to the mortification of Perpenna, who was puffed up with the grandeur of his family and his riches. And when they afterwards received tidings that Pompey was passing the Pyrenees, they took up their arms laid hold on their ensigns, called upon Perpenna to lead them to Sertorius, and threatened him that if he refused they would go without him and place themselves under a commander who was able to defend himself and those that served him. And so Perpenna was obliged to yield to their desires, and joining Sertorius, added to his army three-and-fifty cohorts. "
"For with two thousand six hundred men, whom for honour's sake he called Romans, combined with seven hundred Africans, who landed with him when he first entered Lusitania, together with four thousand targeteers and seven hundred horse of the Lusitanians themselves, he made war against four Roman generals, who commanded a hundred and twenty thousand foot, six thousand horse, two thousand archers and slingers, and had cities innumerable in their power; whereas at the first he had not above twenty cities in all. From this weak and slender beginning, he raised himself to the command of large nations of men, and the possession of numerous cities; and of the Roman commanders who were sent against him, he overthrew Cotta in a sea-fight, in the channel near the town of Mellaria; he routed Fufidius, the governor of Baetica, with the loss of two thousand Romans, near the banks of the river Baetis; Lucius Domitius, proconsul the other province of Spain, was overthrown by one of his lieutenants; Thoranius, another commander sent against him by Metellus with a great force, was slain, and Metellus, one of the greatest and most approved Roman generals then living, by a series of defeats, was reduced to such extremities, that Lucius Manlius came to his assistance out of Gallia Narbonensis, and Pompey the Great was sent from Rome itself in all haste with considerable forces. Nor did Metellus know which way to turn himself, in a war with such a bold and ready commander, who was continually molesting him, and yet could not be brought to a set battle, but by the swiftness and dexterity of his Spanish soldiery was enabled to shift and adapt himself to any change of circumstances. Metellus had had experience in battles fought by regular legions of soldiers, fully armed and drawn up in due order into a heavy standing phalanx, admirably trained for encountering and overpowering an enemy who came to close combat, hand to hand, but entirely unfit for climbing among the hills, and competing incessantly with the swift attacks and retreats of a set of fleet mountaineers, or to endure hunger and thirst and live exposed like them to the wind and weather, without fire or covering."
"For Sertorius had laid siege to Lauron, and Pompey came with his whole army to relieve it; and there being a hill near this city very advantageously situated, they both made haste to take it. Sertorius was beforehand, and took possession of it first, and Pompey, having drawn down his forces, was not sorry that it had thus happened, imagining that he had hereby enclosed his enemy between his own army and the city, and sent in a messenger to the citizens of Lauron, to bid them be of good courage, and to come upon their walls, where they might see their besieger besieged. Sertorius, perceiving their intentions, smiled, and said he would now teach Sylla's scholar, for so he called Pompey in derision, that it was the part of a general to look as well behind him as before him, and at the same time showed them six thousand soldiers, whom he had left in his former camp, from whence he marched out to take the hill, where, if Pompey should assault him, they might fall upon his rear. Pompey discovered this too late and not daring to give battle, for fear of being encompassed, and yet being ashamed to desert his friends and confederates in their extreme danger, was thus forced to sit still, and see them ruined before his face. "
"When he had reduced his enemies to the last extremity for want of provision, he was forced to give them battle, in the plains near Saguntum, to hinder them from foraging and plundering the country. Both parties fought gloriously. Memmius, the best commander in Pompey's army, was slain in the heat of the battle. Sertorius overthrew all before him, and with great slaughter of his enemies pressed forward towards Metellus. This old commander, making a resistance beyond what could be expected from one of his years, was wounded with a lance an occurrence which filled all who either saw it or heard of it with shame, to be thought to have left their general in distress, but at the same time to provoke them to revenge and fury against their enemies; they covered Metellus with their shields, and brought him off in safety, and then valiantly repulsed the Spaniards; and so victory changed sides, and Sertorius, that he might afford a more secure retreat to his army, and that fresh forces might more easily be raised, retired into a strong city in the mountains. And though it was the least of his intention to sustain a long siege, yet he began to repair the walls, and to fortify the gates, thus deluding his enemies, who came and sat down before the town, hoping to take it without much resistance; and meantime gave over the pursuit of the Spaniards, and allowed opportunity for raising new forces for Sertorius, to which purpose he had sent commanders to all their cities, with orders, when they had sufficiently increased their numbers, to send him word of it. This news he no sooner received, but he sallied out and forced his way through his enemies, and easily joined them with the rest of his army. Having received this considerable reinforcement, he set upon the Romans again, and by rapidly assaulting them, by alarming them on all sides, by ensnaring, circumventing, and laying ambushes for them, he cut off all provisions by land, while with his piratical vessels he kept all the coast in awe, and hindered their supplies by sea. He thus forced the Roman generals to dislodge and to separate from one another: Metellus departed into Gaul, and Pompey wintered among the Vaccaeans, in a wretched condition, where, being in extreme want of money, he wrote a letter to the senate, to let them know that if they did not speedily support him, he must draw off his army; for he had already spent his own money in the defence of Italy. To these extremities, the chiefest and the most powerful commanders of the age were reduced by the skill of Sertorius; and it was the common opinion in Rome that he would be in Italy before Pompey.
As these quotes demonstrate (and assuming they are accurate), Sertorius' success can be attributed largely to the loyalty and training of his native Spanish and transplanted Roman troops, which allowed him to adapt his tactics to the circumstances at hand. He used his fast moving, light armed troops and the rough terrain to isolate, harrass, ambush and destroy Roman detachments and deny them provisions. When circumstances required, he did not hesitate to give pitched battle, in large part because of his confidence that the army could disperse and reform later if the fortunes of the battle went against him. In the final analysis, Sertorius might even have brought his war to Rome itself, had not the jealously of Vento resulted in Sertiorius' assassination in 72 BC.


[Non-text portions of this message have been removed]
Group: Nova-Roma Message: 34228 From: Aulus Sempronius Regulus Date: 2005-03-19
Subject: Re: Quid novi, amici
May I recommend

Wheelock, Latin

or for reading,

Knudsvig, Seligson, Craig, Latin for Reading

Learning Classical Latin Joke: how did those short little Romans beat the big bad and tall Gauls? The Gauls overheard Caesar [classically, "Kaiser" -- classically] say, "Weni, Widi, Wiki." They fell down laughing on the ground and the legions marched over them. ;) AS

Simon Larente <slarente@...> wrote:

Salvete,

I studied a bit of Latin in school. Therefore, I can read and understand most of what I see in Latin, but I find it extremely difficult to write in Latin myself (I just don't get it, I guess). I am a new citizen in Nova Roma and I hope to imporve my Latin by discussing here and there on the different foras around. Does anybody know where I could get a few good lessons to start with? I think this is provided somewhere in Nova Roma, am I right?

G Velius Tutor

Flavia Scholastica <fororom@...> wrote:
Flavia Tullia quiritibus, sociis, peregrinisque omnibus, praesertim QS,
S.P.D.

Is all this available in English? :-\
>
> QS

Not really. Much of the point of Kenanus Valesius' inquiry is to find
those here in NR who understand Latin, and can communicate with him in
Latin, saying that (in effect) he knows that I can . . . He is a fellow
member of an all-Latin mailing list in which I had been discussing Nova
Roma, and our fostering of the Latin language--despite the minuscule numbers
of those who do so even here. After all, Latin is one of our official
languages. . .

Cordus replied, telling him a little about a famous Latinist in our
ranks, Avitus, (with whom K.V. is almost certainly familiar) and responding
to some other points K.V. mentioned.

Trust me, this is NOT about Saturninus' tribunate, resignations, or the
like! Not even about "I, Claudius" or Augustus. . .




Vale, et valete,

Flavia Tullia Scholastica



> ----- Original Message -----
> From: "A. Apollonius Cordus" <a_apollonius_cordus@...>
> To: <Nova-Roma@yahoogroups.com>
> Sent: Friday, March 18, 2005 5:39 PM
> Subject: Re: [Nova-Roma] Quid novi, amici
>
>
>>
>> A. Apollonius Cordus Kenano Valesio omnibusque sal.
>>
>> (Quomodo declinatur nomen tuus - "Valesias,
>> Valesiatis" sicut "Laenas, Laenatis", aut "Valesias,
>> Valesiae" sicut "Aeneas, Aeneae", aut "Valesius,
>> Valesi" sicut "Marius, Mari"?)
>>
>> Ego quoque latine paulum loquor. Certe, qui latine
>> bene intellegit loquiturque mentem Romanam bene
>> comprehendit; et qui latine cogitat mentem paene
>> Romanam habet! Sed qui hodie latine cogitat? Civis
>> optimus nomine Avitus qui latine profluenter loquitur
>> habemus, sed et Avitus latine non cogitat (credo).
>>
>>> Philosophus Peripaticus et "Undista" Egregius
>>
>> Peripateticus, vel peripateticulus, sum quoque, et
>> Confucianus, vel Confucianulus. ;)
>>


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---------------------------------
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http://groups.yahoo.com/group/Nova-Roma/

To unsubscribe from this group, send an email to:
Nova-Roma-unsubscribe@yahoogroups.com

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[Non-text portions of this message have been removed]





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---------------------------------
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To visit your group on the web, go to:
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Aulus Sempronius Regulus

Omnia praeclara tam difficilia, quam rara sunt.

---------------------------------
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[Non-text portions of this message have been removed]
Group: Nova-Roma Message: 34229 From: Aulus Sempronius Regulus Date: 2005-03-19
Subject: Nova Roma Vexillum Flags
A.S.

S.V.B.E.V.

Can someone alert Marcus Cassius Julianus at Cassius622@... to read his email supra?

Tibi gratias ago.

Bene vale.

XIV Cal.Ap.




Aulus Sempronius Regulus

Omnia praeclara tam difficilia, quam rara sunt.

---------------------------------
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Yahoo! Small Business - Try our new resources site!

[Non-text portions of this message have been removed]
Group: Nova-Roma Message: 34230 From: AthanasiosofSpfd@aol.com Date: 2005-03-19
Subject: Re: Nova Roma Vexillum Flags
I didn't think there were any flags or coins left? Let me know if you get
any, as I would be interested in them myself.

Vale;

Gaius Modius Athanasius

In a message dated 3/19/2005 3:20:03 A.M. Eastern Standard Time,
a_sempronius_regulus@... writes:

A.S.

S.V.B.E.V.

Can someone alert Marcus Cassius Julianus at Cassius622@... to read his
email supra?

Tibi gratias ago.

Bene vale.

XIV Cal.Ap.




Aulus Sempronius Regulus





[Non-text portions of this message have been removed]
Group: Nova-Roma Message: 34231 From: Quintus Lanius Paulinus (Michael Kelly) Date: 2005-03-19
Subject: Re: Quid novi, amici
Salve G. Vali Tutor,

I addition to Wheelock's Latin I would reccomend as supplements, "
The Everything Learning Latin Book " by Richard E Prior which builds
things from the simplest and most often seen grammar and vocabulary
first then move to the less common stuff. In my opinion it is a fun
way to learn. Also "Latin For Dummies" and the " Idiots Guide To
Learning Latin" help reinforce things a lot. I've just got going on
this and have a long way to go. Thules Academy in NR has courses off
and on as well. There are also some free online courses as well.

Regards,

Quintus Lanius Paulinus saying vale as I'm about to hit the road for
the weekend.



--- In Nova-Roma@yahoogroups.com, Aulus Sempronius Regulus
<a_sempronius_regulus@y...> wrote:
>
> May I recommend
>
> Wheelock, Latin
>
> or for reading,
>
> Knudsvig, Seligson, Craig, Latin for Reading
>
> Learning Classical Latin Joke: how did those short little Romans
beat the big bad and tall Gauls? The Gauls overheard Caesar
[classically, "Kaiser" -- classically] say, "Weni, Widi, Wiki." They
fell down laughing on the ground and the legions marched over
them. ;) AS
>
> Simon Larente <slarente@y...> wrote:
>
> Salvete,
>
> I studied a bit of Latin in school. Therefore, I can read and
understand most of what I see in Latin, but I find it extremely
difficult to write in Latin myself (I just don't get it, I guess). I
am a new citizen in Nova Roma and I hope to imporve my Latin by
discussing here and there on the different foras around. Does
anybody know where I could get a few good lessons to start with? I
think this is provided somewhere in Nova Roma, am I right?
>
> G Velius Tutor
>
> Flavia Scholastica <fororom@l...> wrote:
> Flavia Tullia quiritibus, sociis, peregrinisque omnibus,
praesertim QS,
> S.P.D.
>
> Is all this available in English? :-\
> >
> > QS
>
> Not really. Much of the point of Kenanus Valesius' inquiry
is to find
> those here in NR who understand Latin, and can communicate with
him in
> Latin, saying that (in effect) he knows that I can . . . He is a
fellow
> member of an all-Latin mailing list in which I had been discussing
Nova
> Roma, and our fostering of the Latin language--despite the
minuscule numbers
> of those who do so even here. After all, Latin is one of our
official
> languages. . .
>
> Cordus replied, telling him a little about a famous Latinist
in our
> ranks, Avitus, (with whom K.V. is almost certainly familiar) and
responding
> to some other points K.V. mentioned.
>
> Trust me, this is NOT about Saturninus' tribunate,
resignations, or the
> like! Not even about "I, Claudius" or Augustus. . .
>
>
>
>
> Vale, et valete,
>
> Flavia Tullia Scholastica
>
>
>
> > ----- Original Message -----
> > From: "A. Apollonius Cordus" <a_apollonius_cordus@y...>
> > To: <Nova-Roma@yahoogroups.com>
> > Sent: Friday, March 18, 2005 5:39 PM
> > Subject: Re: [Nova-Roma] Quid novi, amici
> >
> >
> >>
> >> A. Apollonius Cordus Kenano Valesio omnibusque sal.
> >>
> >> (Quomodo declinatur nomen tuus - "Valesias,
> >> Valesiatis" sicut "Laenas, Laenatis", aut "Valesias,
> >> Valesiae" sicut "Aeneas, Aeneae", aut "Valesius,
> >> Valesi" sicut "Marius, Mari"?)
> >>
> >> Ego quoque latine paulum loquor. Certe, qui latine
> >> bene intellegit loquiturque mentem Romanam bene
> >> comprehendit; et qui latine cogitat mentem paene
> >> Romanam habet! Sed qui hodie latine cogitat? Civis
> >> optimus nomine Avitus qui latine profluenter loquitur
> >> habemus, sed et Avitus latine non cogitat (credo).
> >>
> >>> Philosophus Peripaticus et "Undista" Egregius
> >>
> >> Peripateticus, vel peripateticulus, sum quoque, et
> >> Confucianus, vel Confucianulus. ;)
> >>
>
>
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> [Non-text portions of this message have been removed]
Group: Nova-Roma Message: 34232 From: Nathan Guiboche Date: 2005-03-19
Subject: Sertorius and the Giant Skeleton of Morocco
Good Day All

An inetersting tid bit on Sertorius... Makes one wonder.....

Quintus Sertorius


"When the Roman commander Quintus Sertorius arrived in Tingis (Tangier, Morocco) in about 81 BC, the people of Tingis showed him a great mound that they said contained the remains of the giant Antaeus. Antaeus was a legendary ogre of North Africa who was feared for his lethal wrestling contests until the Greek hero Heracles slew him. Skeptical, Sertorius ordered his soldiers to dig up the mound. According to the ancient historian Plutarch, Sertorius was so dumbfounded by the skeleton inside--supposedly 60 cubits long (85 feet; 26 m)--that the Roman general personally reburied the legendary giant with great honors.
A Latin historian recently asserted that Plutarch's narrative simply shows how Sertorius cleverly manipulated native beliefs. But the incident is an important event in paleontological history: this was the earliest recorded investigation of the significant Neogene fossils of Morocco. The local story of the giant Antaeus was consistent with the traditional geographical distribution of the extinct race of giants explained in Greek myths, and the bones' location corresponds to known fossil deposits.

What kind of skeleton was identified as the giant Antaeus? As the renowned French naturalist Georges Cuvier remarked in his discussion of this event in 1806, the ancients "often exaggerated giant skeletons by eight or ten times the size of the largest fossil elephant." Applying Cuvier's formula, the skeleton dug up by Sertorius would have been 9 feet long. Rich bone beds around ancient Tingis contain the remains of Neogene elephants (Tetralophodon longirostris, Anancus), the early mammoth M. africanavus, and giant giraffids, as well as Eocene whales, which could measure up to 70 feet long. Any of those skeletons would stagger the ancient imagination. (There are truly stupendous dinosaur remains in the Atlas Mountains, about 150 miles [250 km] southeast of Tingis, but it seems unlikely that specimens would have been transported to the coast in antiquity)."


[Non-text portions of this message have been removed]
Group: Nova-Roma Message: 34233 From: Timothy P. Gallagher Date: 2005-03-19
Subject: Re: Augustus - Movie Synopsis
Salve

I think Derrick Jacobs is one of the best actors of his generation and I loved Caedfel. I just wish they had mad more of them I also have read ever Caedfel book the Ellis Peters wrote.


Vale

Tiberius Galerius Paulinus







To: Nova-Roma@yahoogroups.com<mailto:Nova-Roma@yahoogroups.com>
Sent: Friday, March 18, 2005 5:47 PM
Subject: [Nova-Roma] Re: Augustus - Movie Synopsis



Salve my friend,

Well the caption on my video box advertises, " I Claudius, the story
about a family business called - ruling the world!" You are correct
in what you say.

By the way, the actor Derrick Jacobs who plays Claudius is also in a
series about a 13th century dectective Monk, Caedfel. Have you seen
this series? It is very good and done on film at that.

Regards,

QLP



--- In Nova-Roma@yahoogroups.com, "Timothy P. Gallagher"
<spqr753@m...> wrote:
> Salve Quintus Lanius Paulinus who said in part
>
> "For example much as I enjoyed the "I Claudius" series it's
realism was rather thwarted by being filmed on video tape like "As
The World Turns or
> Days Of Our Lives".
>
>
> NO! You missed the most important part! I, Claudius was the
FIRST "soap opera" as written by Suetonius and rewritten by Graves.
It is the single best "Roman" media event ever!
>
> Vale
>
> Tiberius "Claudius Drusus Nero Germanicus " Galerius Paulinus
>
> ----- Original Message -----
> From: Quintus Lanius Paulinus (Michael Kelly)<mailto:mjk@d...>
> To: Nova-Roma@yahoogroups.com<mailto:Nova-Roma@yahoogroups.com>
> Sent: Friday, March 18, 2005 4:56 PM
> Subject: [Nova-Roma] Augustus - Movie Synopsis
>
>
>
> Salvete omnes,
>
> This was a made for TV movie and there dosen't seem to be
critical
> reviews yet. Anyway I find TV movies are better than no movie
but
> more often than not they seem to lack some of the magic and
> technical wizardry found in big screen productions. For example
much
> as I enjoyed the "I Claudius" series it's realism was rather
> thwarted by being filmed on video tape like "As The World Turns
or
> Days Of Our Lives".
>
>
> The life and times of Augustus Caesar are brought to the screen
in
> this made-for-television historical epic. After assisting Julius
> Caesar in a string of military campaigns, Augustus is adopted by
the
> Roman leader, and when Brutus and Cassius kill Julius, Augustus
> joins forces with Marc Anthony to rid them and their associates
of
> the Roman leadership. As Augustus becomes Rome's new and
uncontested
> leader, he falls for the beautiful Livia and is forced to turn
> against Marc Anthony on the field of battle. While Rome enjoys a
> period of wealth and progress, Livia becomes politically
ambitious
> and Augustus finds he has become the center of an assassination
> plot. Augustus stars Peter O'Toole and Charlotte Rampling, who
> respectively portray the mature Augustus and Livia. - Mark Deming
>
>
> Regards,
>
> Quintus Lanius Paulinus
>
>
>
>
> Yahoo! Groups Sponsor
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[Non-text portions of this message have been removed]
Group: Nova-Roma Message: 34234 From: gaiusequitiuscato Date: 2005-03-19
Subject: Re: Augustus - Movie Synopsis
Salvete omnes.

I saw "Augustus" and besides the fact that they only had one Roman
encampment set (it was used to portray both sides), it was pretty
good. I especially liked the portrayal of the relationship betw.
Augustus and Livia; neither were fools about the other...

Valete,

Cato
Group: Nova-Roma Message: 34235 From: Nathan Guiboche Date: 2005-03-19
Subject: Midieval Images of Sertorius
Good Day All

It is not very often that we get any kind of images of those from Old Rome, but here are some from medieval times shown Quintus Sertorius. Since there is no bust of Sertorius which I know of that has survive we are left with little idea of his real look... Here is the link;

http://www.mnemosyne.org/mia/iconclass/98B(SERTORIUS,%20Q.)/

Quintus Sertorius

[Non-text portions of this message have been removed]
Group: Nova-Roma Message: 34236 From: Nathan Guiboche Date: 2005-03-19
Subject: Sertorius
Good Day once more

Here is some bio stuff on Sertorius.... Enjoy..

QS

SERTORIUS, QUINTUS, Roman statesman and general, was a native of Nursia in Sabine territory. After acquiring some reputation in Rome as a jurist and orator, he entered upon a military career. He served under Marius ill 102 B.C., at the great battle of Aquae Sextiae (mod. Aix) in which the Teutones were decisively defeated. In 97 he was serving in Spain. In 91 he was quaestor in Cisalpine Gaul, and on his return to Rome he would have been elected to the tribuneship but for the decided opposition of Sulla. He now declared for Marius and the democratic party, though of Marius himself as a man he had the worst opinion. lie must have been a consenting party to the hideous massacres of Marius and Cinna in 87, though he seems to have done what he could to mitigate their horrors. On Sullas return from the East in 83, Sertorius went to Spain, where he represented the Marian or democratic party, but without receiving any definite commission or appointment. Having been obliged to withdraw to Africa in consequence of the advance of the forces of Sulla over the Pyrenees, he carried on a campaign in Mauretania, in which he defeated one of Sullas generals and captured Tingis (Tangier). This success recommended him to the people of Spain, more particularly to the Lusitanian tribes in the west, whom Roman generals and governors of Sullas party had plundered and oppressed. Brave and kindly, and gifted with a rough telling eloquence, Sertorius was just the man to impress them favorably, and the native militia, which he organized, spoke of him as the new Hannibal. Many Roman refugees and deserters joined him, and with these and his Spanish volunteers he completely defeated one of Sullas generals and drove Q. Caecilius Metellus Pius, who had been specially sent against him from Rome, out of Lusitania, or Further Spain as the Romans called it. Sertorius owed much of his success to his statesmanlike ability. His object was to build up a stable government in the country with the consent and co-operation of the people, whom he wished to civilize after the Roman model. He established a senate of 300 members, drawn from Roman emigrants, with probably a sprinkling of the best Spaniards, and surrounded himself with a Spanish bodyguard. For the children of the chief native families he provided a school at Osca (Huesca), where they received a Roman education and even adopted the dress of Roman youths. Strict and severe as he was with his soldiers, he was particularly considerate to the people generally, and made their burdens as light as possible. It seems clear that he had a peculiar gift for evoking the enthusiasm of rude tribes, and we can well understand how the famous white fawn, a present from one of the natives, which was his constant companion and was supposed to communicate to him the advice of the goddess Diana, promoted his popularity. For six years he may be said to have really ruled Spain. In 77 he was joined by M. Perperna (or Perpenna) Vento from Rome, with a following of Roman nobles, and in the same year the great Pompey (q.v) was sent to conquer him. Sertorius proved himself more than a match for his adversaries, utterly defeating their united forces on one occasion near Saguntum. Pompey wrote to Rome for reinforcements, without which, he said, he and Metellus would be driven out of Spain. Sertorius was in league with the pirates in the Mediterranean, was negotiating with the formidable Mithradates, and was in communication with the insurgent slaves in Italy. But owing to jealousies among the Roman officers who served under him and the Spaniards of higher rank he could not maintain his position, and his influence over the native tribes slipped away from him, though he won victories to the last. In 72 he was assassinated at a banquet, Perperna, it seems, being the chief instigator of the deed.
See Plutarchs lives of Sertorius and Pompey; Appian, Bell. civ. and His panica; the fragments of Sallust; Dio Cassius xxxvi.

25, 27, 28, xliv. 47; VeIl. Pat. ii. 25, 29, 30, 90.


[Non-text portions of this message have been removed]
Group: Nova-Roma Message: 34237 From: Nathan Guiboche Date: 2005-03-19
Subject: The Sertorian War 80-72 BC
Good Day All

Sertorius the General.

Quintus Sertorius


The Sertorian War 80-72 BC

Background

During Sulla's Dictatorship following his victory over the forces of Marius, Quintus Sertorius, became the only surviving commander of note in opposition to the Sullan regime.

In 83 BC Just before Sulla returned from the war against Mithridates of Pontus, Sertorius was sent to Spain by the Marian consuls to prevent Sulla gaining control there. Sertorius traveled there with a single legion, taking his post as Governor of the province Hispania Ulterior. He worked to eliminate all Sullan support in Spain, and instituted policies that endeared him to the natives.

In 81 BC, Sulla sent Gaius Annius Luscus as governor to Spain with a large army who drove Sertorius out of Spain.

Sertorius, a fugitive now, took over the Balearic Islands, but Luscus pursued him and drove him off after a small naval battle. Sertorius went to Mauretania where he intervened in a dynastic struggle, defeating also Paccianus' forces that Sulla had sent to assist the opponent in this conflict. After having successfully ended this struggle in Northern Africa, Sertorius was approached by Lusitanian emissaries. Having enough of Sulla's hard rule, the Lusitanians offered to submit themselves to Sertorius as their leader with absolute authority.

Sertorius set out to Spain, defeated C. Aurelius Cotta in a naval battle and landed in Southern Spain, not far from Gibraltar in 80 BC. His army, consisting of 2,600 Romans and 700 Moorish cavalry, was quickly joined by 4,000 Lusitanian infantry and another 700 cavalry.

Spain then became a battleground for nearly a decade where Sertorius outfought, outmaneuvered, and outwitted a succession of Roman generals before being betrayed by his own subordinates.

Battle of the Baetis River - 80 BC

When Sertorius and his troops arrived in Spain, Cotta's legate, Lucius Fufidius hastily gathered what forces he could and moved out to cut Sertorius off at the Baetis River, to prevent Sertorius from reaching Lusitania. Despite being outnumbered, Sertorius outmaneuvered and routed Fufidius.

Sertorius moved on and reached the lands of his allies, while Fufidius and Cotta licked their wounds.

In 79 BC Consul Quintus Caecilius Metellus Pius, the new appointed governor of Hispania Ulterior concentrated on organization and building fortifications, while sending his legate Lucius Thorius Balbus to contend with Sertorius.

Battle of the Anas River - 79 BC

As Thorius moved into Lusitania, Sertorius concentrated on harassing his foraging parties and cutting his supply lines. Having a strong history of banditry, the Lusitanians were born guerrillas and they drove the opposing Romans to distraction with ambushes and raids, fading into the mountains to avoid pursuit. When Thorius was worn down to his satisfaction, Sertorius engaged him along the Anas River with his hastily trained Spaniards and a core of hardened Romans.

In a pitched battle, Thorius was killed and his army routed. The Romans were harassed all the way back to Metellus Pius' fortifications, but Sertorius did not have the power to conduct a serious counter-offensive. Metellus continued his slow advancement into Lusitania, while conducting a scorched earth policy to force the Lusitanians back.

At the same time Sertorius had sent Lucius Hirtuleius as legate to eastern Spain to contain Marcus Domitius Calvinus, proconsul of Hispania Citerior. Hirtuleius inflicted a stunning defeat at Consabura and killed the proconsul. When Lucius Manlius, governor of Transalpine Gaul, crossed the Pyrenees into Spain to assist Metellus. Hirtuleius also defeated him at Ilerda and chased him back into his own province.

In 78 BC Sertorius' spies learned of a plan from Metellus to lay siege to the Sertorian Oppidum of Langobritae reasoning that with its water problems, it would fall quickly. Sertorius used his horseman to quickly gather water supplies in the town, and evacuate the townspeople who would be least serviceable during the siege. Sertorius himself started to cut Metellus' supply lines.

Battle of Langobritae - 78 BC

When Metellus supplies were running low and the town of Langobritae was still holding out, he sent Marcus Aquinas with 6,000 troops to get fresh supplies. Sertorius laid an ambush with 3,000 guerrillas hidden in the woods attacking Aquinas from the rear while Sertorius attacked the vanguard with 8 cohorts of Spanish tribes man he had trained as legionnaires.

Aquinas escaped but half of his men were killed and nearly all the rest were captured. The supplies never reached Metellus, who was forced to abandon the siege and return to his fortified lines.

Around this time, Sulla died and consul Marcus Aemilius Lepidus staged a revolt against 'Sulla's Senate' but it was crushed in short order. Marcus Perperna Vento, a Praetor in Lepidus' revolt and governor of Sicily, escaped to Spain with 20,000 infantry and 1,500 cavalry in order to join Sertorius. He was however angered when he was not given a command equal to Sertorius and relegated to legate status. As his own men refused to follow him unless he followed Sertorius, he remained. Nevertheless Perperna resented of serving under a man he considered his social inferior and this always chafed him.

In 77 BC, the Senate sent Gnaeus Pompeius Magnus with 6 legions and a thousand cavalry to Spain. Sertorius changed places with Hirtuleius, so he could deal with Pompey while Hirtuleius could keep Metellus Pius in his province.

In 76 BC Pompey crossed the Pyrenees and proceeded south along the east coast, to besiege the Sertorian city Valentia. In May, he found out that Sertorius himself was besieging the town of Lauron on the Sucro River, which had declared for Rome on hearing Pompey was approaching. Under the impression that Sertorius was outnumbered and could be pinned against the walls, he marched on the town.

Battle of Lauron - 76 BC

Pompey deployed his troops in a crescent formation, so the wings under Lucius Afranius and Marcus Petreius could enclose Sertorius' smaller force. However just as the wings were making contact, Sertorius' hidden force of 6,000 burst from cover and moved forward to attack Pompey's rear.

The wings were slow to react but eventually Pompey was able to form into square and hold off the enemy. His losses were horrendous, and half his cavalry was killed. Sertorius' losses were also heavy, but he continued the siege.

Pompey could not move from camp and was forced to watch as Sertorius reduced Lauron and burned it for its betrayal. Once Pompey could escape he retreated back up the coast to the foot of the Pyrenees and stayed there the remainder of the year.

In July of that same year Metellus Pius defeated Lucius Hirtuleius along the Baetis River at Italica and Proquaestor Gaius Memmius took New Cartage from Sertorius.

In 75 BC Metellus marched to Segovia in central Spain. Hirtuleius shadowed and decided to give battle when it seemed Metellus was outnumbered and unsure of himself.

Metellus had however concealed the strength of his six legions by having his man double up in camp. Metellus killed Hirtuleius and nearly destroyed Hirtuleius' entire army. Following this he took a forced march through the mountains hoping Sertorius would not hear of his coming.

Pompey once again moved on Valentia, but was intercepted by a Sertorian army under Herennius and Perperna, which outnumbered him 30,000 to 20,000. At that moment Sertorius was busy subduing two tribes, which had abandoned his cause and had declared for Rome.

Battle of the Turis River June 75 BC

The armies deployed on opposite banks of the river, which was really shallow and no real obstacle. Herennius and Perperna cold not agree on the overall command, so they ended up fighting as separate entities. Pompey splashed across the river and slammed into Herennius' three legions while Perperna did little to interfere decisively. Herennius and 12,000 of his man were killed and Perperna was forced to withdraw.

Rather than pursue Perperna, Pompey turned to Valentia. After a month of mining the wall the city surrendered, and Pompey headed for Sertorius himself on the Sucro River.

Battle of the Sucro River July 75 BC

Sertorius was little stronger than Pompey. However Pompey was eager to fight, as Metellus and his army was on the way and Pompey did not wish to share the glory with Metellus. Sertorius wanted to defeat his enemies one at a time.

Sertorius initially deployed on the right opposite where he contained Afranius. However when he heard his left wing was given way to Pompey, Sertorius rushed to the left and stabilized the situation there. Pompey was wounded and his horse killed, but as Sertorius' Moorish cavalry stopped pursuit to loot the gold-decked horse of Pompey, he could escape. Afranius now forced the right wing back into camp. Afranius men stormed and looted the camp before Sertorius, who had returned from routing Pompey fell on them and killed large numbers of Afranius' men. As the darkness fell in the fighting slowly tapered off.

Sertorius prepared to finish off Pompey the next day, but Pompey linked up with Metellus, before Sertorius could catch up with him. Sertorius withdrew, claiming that "If the old woman had not shown up, I could have whipped the boy all the way back to Rome!".

Sertorius withdrew into his strongholds in the mountains and started recruiting fresh men, while Metellus and Pompey reorganized their combined army.

Reinforced, Sertorius moved to Segontia on the Salo River and deployed for battle with approximately 40,000 men, including 2,500 cavalry. Metellus had about 28,000 men and 1,000 Numidian horse and Pompey was down to less than 18,000 and a small squadron of cavalry.

Battle of Segontia August 75 BC

Sertorius was opposite Pompey and with a frontal assault he killed 6,000 of his men, losing 3,000 of his own. At the same time, Metellus assaulted Perperna's wing and killed 5,000 of Perperna's men. Metellus was however wounded in this action and his proquaestor Gaius Memmius was killed. Sertorius turned to Perperna's aid and savaged Metellus' legions until the darkness fell in. Metellus and Pompey retreated to their camp.

The next day Sertorius assaulted the fortified camp of Metellus and Pompey. His men were thrown back with horrible losses. Metellus and Pompey pursued Sertorius to Clunia where Sertorius prepared the defenses to with stand siege. Once again he harried the supply lines of his enemies, and with sallies inflicted as many losses as he took. Low on supplies, Metellus and Pompey broke off and headed for winter quarters.

That winter both Metellus and Pompey were heavily reinforced, while Sertorius' recruitment dropped drastically, especially among the Lusitanians.

In 74 and 73 BC Metellus and Pompey laid siege to several Sertorian strongholds, while Sertorius resorted to his guerrilla tactics of cutting the supply lines and attacking foraging parties. At Pallantia, Pompey was nearly trapped by Sertorius' inferior force and was forced to break off and join Metellus where he could obtain food and supplies. Sertorius was reduced to control Northern Spain around his capital of Osca, from where he could not be budged.

Metellus offered a reward of a hundred talents of gold, twenty thousand acres of land, and a pardon to any Roman that would kill Quintus Sertorius.

Perperna, long chafing under the command of his social inferior the Sabine Sertorius, began a conspiracy among the legates, including Manlius and Antonius.

In 72 BC, they gave a banquet, during which they fell on Sertorius with daggers and swords.

Following the dead of Quintus Sertorius the Spanish tribesmen faded into the hills, leaving Perperna in command of the remaining Romans. Pompey denied the reward to Perperna who took the field against him. Pompey lured Perperna to battle using an isolated foraging legion as bait in a box canyon near Osca. When Perperna went after the legion, the rest of Pompey's army closed in and slaughtered the remaining rebels. Perperna was beheaded on the spot.

The Sertorian War, for the most part, had come to an end


[Non-text portions of this message have been removed]
Group: Nova-Roma Message: 34238 From: Nathan Guiboche Date: 2005-03-19
Subject: Sertorius By Plutarch
Good Day All

Link to Plutarch's Sertorius.

http://classics.mit.edu/Plutarch/sertoriu.html

Quintus Sertorius

[Non-text portions of this message have been removed]
Group: Nova-Roma Message: 34239 From: Flavia Scholastica Date: 2005-03-19
Subject: Re: Quid novi, amici
Flavia Tullia Scholastica quiritibus, sociis, peregrinisque omnibus,
praesertim Kenano Valesio S.P.D.

> Peregrinus omnibus civibus "Novae Romae" salutem quam plurimam dicit.
>
Te quoque salutamus. Gaudeo quia in Forum Praecipuum Novae Romae
introire ausus es. Hoc in foro, sicut in foro alio cuius mentionem fecisti,
rixae, dimicationes, disputationes interdum adsunt; etiam contumeliae
iactantur. Praetores et scribae suae, qui Novae Romae Forum Praecipuum
regunt, talia sistere conantur, sed tirones modo facile inhibentur; alii a
praetoribus non moderantur. Spero te nobiscum mansurum esse, etiam si
paucos Latineloquentes invenis. Sunt autem, sunt; et fortasse tibi
respondeant.

> Nomen mihi est Kenano Valesio qui de inceptis Novae Romae audivi alio
> in foro. Peritus NON sum lingae latine sed, ut videtis, pauca latine
> scribere possum.

Latinitas tua multo melior quam ea maximae partis civium Novae Romae
est. Pro dolor, perpauci hoc in foro Latineloquentes, Latinescribentes,
etiam Latinelegentes adsunt. Fortasse plures in foro Sodalitatis
Latinitatis invenies; ut eo adeas, inspiciendus est situs interretialis
praecipuus s.v. "Sodalitates"/SIGs, tunc inscriptio s.v. Sodalitatis
Latinitatis, nisi fallor, premenda.

>Iam scio Flaviam vestram assidue colere linguam
> romanam, quod probo maxime, sed quaero si alii sunt inter vos
> cultores.

Sunt alii, sed feriae Quinquatrus dicatae Minervae (et veris in
collegiis) nunc sunt, et fortasse alii Latineloquentes absunt.

>Roma vivit et vivat imprimis in cordibus eorum qui latine
> cogitent in mea humili opinione. Quid vos omnes de hac censeatis miror.
>
Lingua Latina optima via Romam. . .sed fortasse una sola non est.

> Exopto ut valeatis semper.
> Kenanus VALESIAS
> Philosophus Peripaticus et "Undista" Egregius
>
Vale tu quoque, et valete quam optime.

Flavia Tullia
Group: Nova-Roma Message: 34240 From: Kenneth Walsh Date: 2005-03-19
Subject: Re: Quid novi, amici
Apollonio salutem amicam misit Kenanus VALESIUS

Illud "ValesIAS" erat revera mendum quod feci. Nomen meum debet
scribi in modo edito supra in salutatione hujus epistulae. Nomen mihi
datum a patre et matre est "Kenneth Walsh" quod minime mihi placet cum
latine scribere conar. Nomina "Kenanus" et "Valesius" in quodam
indice in reti inveni quae aptiora ad latinam linguam scribendam esse
puto.

Scripiste, ornatissime, te paulum latine scribere posse. Noli esse tam
modestus. De quo legi, est certum te multum latine posse.

Prorus tibi adsentio ut in temporibus hodiernis fortasse nemo est qui
vere cogitet utens lingua latina. Nihilominus reor: Loqui latine
scribere latine necnon scribere latine sunt vera principia cogitandi
latine. Nonne est?

Vale quam optime
Kenanus Valesius
Philosophus Peripateticus

Haec dabam Vashingtoniae
Group: Nova-Roma Message: 34242 From: Kenneth Walsh Date: 2005-03-20
Subject: Learning Latin - some tools
Dear Quintus, Nathan, Simone and Flavia

A little about me. I took two semesters of college level Latin in
1969. Because of all the distractions on campus and because of my
proclivities in that era I can honestly say that I learned nothing in
those introductory courses beyond "amo amas amat"

Thirty years later, I was faced with a serious health crisis that
had me in a blue mood indeed. That problem has, thank you God,
completely resolved itself but at the time, I started despondently
searching out noble things to think about in order to dignify the sad
end that I sure was upon me. I came across Thomas a Kempis' "On the
Imitation of Christ" in Latin on the net and discovered to my
amazement that I could make out parts of sentences. Curious, I looked
at a few legitimately Roman texts available on the net (Ovid and
Vergil and Lucretius). Well, I couldn't understand a word of these
truly great Roman poets but I was nevertheless impressed by the
intense beauty (something like "luminosity") of the language iself.
Although I couldn't understand anything, I saw or felt something very
enchanting coming through the words on my screen. I became determined
then and there to learn Latin so I could have fuller access to the
realms of beauty that I imagined these these poets were offering me.
It has been a weird journey.

To tell the truth, I haven't really gotten that far on this project
compared to the geniuses Flavia and I correspond with in the other
group she mentioned - but I can say that learning latin on your own is
possible if you are dedicated. And it is a very desirable thing to do
as well in terms of personal development because in the process of
learning one automatically imbibes historical information as well as
key Roman cultural and ethical concepts (you know Virtus, Fides,
Constantia, etc).

Quintus mentioned "Wheelock". That was the first book I bought in
2000. Since then I've acquired quite a collection. For speaking
latin, I recommend "Conversational Latin" by John C. Traupman which
comes with a tape. For those who wish to try to learn latin with
others for free on the net there is a mailing list called "Group
Study Latin". I don't have the link right now but it should not be
too hard to find. Beginners in GLS usually join one of the "Wheelock"
or other elementary study groups. Once you are member of a group
(and have your assigned text) you send your exercises into the
facilitator for that group who collates the responses of all the
students and posts them back to the group. This way, every student
can compare his/her answers with everybody else's. There are other
subgroups for more advanced students. The advanced groups deal with
text translation. GSL is the net at its best. If anyone can't figure
out how to subscribe, they can write me. A few other possibilites for
self learners include.

Latin Via Ovid - this course can be bought with twenty accompanying
CDS. I own the book but not the CDs

Oxford Latin Course (in three parts)

How about you, Flavia ornatissima, what do you recommend for autodidacts?

Gotta go!
Best to all
Kenneth Walsh
Group: Nova-Roma Message: 34243 From: Flavia Scholastica Date: 2005-03-20
Subject: Re: Learning Latin - some tools
Flavia Kenano quiritibus, sociis, peregrinisque omnibus S.P.D.
>
> Dear Quintus, Nathan, Simone and Flavia
>
> A little about me. I took two semesters of college level Latin in
> 1969. Because of all the distractions on campus and because of my
> proclivities in that era I can honestly say that I learned nothing in
> those introductory courses beyond "amo amas amat"
>
Distractions? What distractions? I've heard things were very quiet on
campus in the late 60's--a little sit-in here, a little riot there, a couple
units of the National Guard pointing guns at unarmed students somewhere
else--nice and calm and peaceful.

> Thirty years later, I was faced with a serious health crisis that
> had me in a blue mood indeed. That problem has, thank you God,
> completely resolved itself

Glad to hear that you're feeling better.

>but at the time, I started despondently
> searching out noble things to think about in order to dignify the sad
> end that I sure was upon me. I came across Thomas a Kempis' "On the
> Imitation of Christ" in Latin on the net and discovered to my
> amazement that I could make out parts of sentences. Curious, I looked
> at a few legitimately Roman texts available on the net (Ovid and
> Vergil and Lucretius). Well, I couldn't understand a word of these
> truly great Roman poets but I was nevertheless impressed by the
> intense beauty (something like "luminosity") of the language iself.

Latin and Greek are indeed lovely languages, whose luminosity must have
reached you despite your inability to understand Latin at the time.

> Although I couldn't understand anything, I saw or felt something very
> enchanting coming through the words on my screen. I became determined
> then and there to learn Latin so I could have fuller access to the
> realms of beauty that I imagined these these poets were offering me.
> It has been a weird journey.
>
> To tell the truth, I haven't really gotten that far on this project
> compared to the geniuses Flavia and I correspond with in the other
> group she mentioned

What? That pack of ignorant idiots who speak (heavily accented) Latin
almost better than Cicero? I think you're doing fine, even if Certain
Persons of our Mutual Acquaintance might deem you--and me--unfit to shine
their caligae.

>- but I can say that learning latin on your own is
> possible if you are dedicated. And it is a very desirable thing to do
> as well in terms of personal development because in the process of
> learning one automatically imbibes historical information as well as
> key Roman cultural and ethical concepts (you know Virtus, Fides,
> Constantia, etc).
>
Aulus Apollonius Cordus, a young man who is one of our most respected
citizens, was an autodidact until he started the course in our Academia
Thules with a certain ex-member of said other forum, whose name I have been
forbidden to mention in conjunction with NR and/or in said forum.

> Quintus mentioned "Wheelock". That was the first book I bought in
> 2000. Since then I've acquired quite a collection. For speaking
> latin, I recommend "Conversational Latin" by John C. Traupman which
> comes with a tape. For those who wish to try to learn latin with
> others for free on the net there is a mailing list called "Group
> Study Latin". I don't have the link right now but it should not be
> too hard to find. Beginners in GLS usually join one of the "Wheelock"
> or other elementary study groups. Once you are member of a group
> (and have your assigned text) you send your exercises into the
> facilitator for that group who collates the responses of all the
> students and posts them back to the group. This way, every student
> can compare his/her answers with everybody else's. There are other
> subgroups for more advanced students. The advanced groups deal with
> text translation. GSL is the net at its best. If anyone can't figure
> out how to subscribe, they can write me. A few other possibilites for
> self learners include.
>
> Latin Via Ovid - this course can be bought with twenty accompanying
> CDS. I own the book but not the CDs
>
> Oxford Latin Course (in three parts)
>
> How about you, Flavia ornatissima, what do you recommend for autodidacts?
>
Well, reaching back into the dim mists of the lower Palaeolithic, I
recall teaching myself most of Latin I grammar and a good bit of vocabulary
from my mother's textbook about a year before I ever set foot into a Latin
classroom, having taught myself the Greek alphabet in the fourth grade,
after which I was stymied in the pursuit of Greek by the lack of a text.
Most of the rest of my experience has been under the guidance of a teacher,
about 13 years worth of it. Cordus, I, and some others are taking the
course in the Academia Thules under the tutelage of a certain world-famous
Latinist who cannot be mentioned here, via the Assimil method. This book
has a lot of neologisms (many not to the professor's liking), and has tapes
accompanying it plus professorial sound files of the exercises, but has the
drawback that the text is available only in Latin/French or Latin/Italian
(your choice), and the tapes are spoken by native speakers of French who are
very inconsistent in their mispronunciation of the Latin language. However,
it is pretty good, and I think we are all learning something from it.

As for what might work best for autodidacts, there isn't any one best
way, just as there isn't any one best way for classroom students. People
learn in different ways, and perhaps in different ways at different times of
their lives--though my students want me to hand them a golden path to
learning which will work for everyone, and some become upset when I tell
them that there ain't no such thing. Some do well with Oerberg's Nature
Method, some do well with something like the Oxford (though I'm not familiar
with that, but have recently endured teaching from the Cambridge texts,
which provide Latin grammar by Chinese torture, one little drop at a time),
some do well with the likes of Jenney and Wheelock, some do well with
Sprachprofi, and some do well with tapes and such. Those who like the big
picture, however confusing it might be, would probably do well with Jenney
or Wheelock, while others might prefer something else. Some might also like
to get that extra kick of motivation from taking a look at modern
translations into Latin--Harry Potter, Through the Looking Glass, Winnie the
Pooh, etc. For the younger set, too, there's the Cat in the Hat and Green
Eggs and Ham, should anyone be sufficiently sensible to teach his or her
toddler Latin ab initio. Sine dubio Latinista quidam linguam Latinam in
gremio matris didicit. . .

> Gotta go!
> Best to all
> Kenneth Walsh
>
Vale, et valete,

Flavia
Group: Nova-Roma Message: 34244 From: Sextus Apollonius Scipio Date: 2005-03-20
Subject: Armae!!
Salvete,

the talks around the question of resignation are indeed very important and I think that
this topic deserves some attention. However, it is somewhat puzzling that it does use all
NR energy when it seems that the Roman heritage is being at stake around the world.
The Vatican is openly considering the creation of Europe as a new Roman Empire (and hopes
to have as much influence as it did at the time), the French government is setting up the
referendum on the European constitution on the 29 of May, (given the debate about
Turkey,I do not think that this date has been taken randomly), there is a lot of talkings
in the US about the look-alike situation with the Roman empire.
All those politicians are stealing our heritage, playing on the ignorance of the masses
about history. The risk here is obviously that the Roman heritage could be altered in
order to be used for personnal interests.
The subject of my message is "Armae!!" as I think it is important to put our ernergy and
time in common in order to protect the Roman heritage and to act on this subject as a
nation.
We could for example send a letter of protests, like any nation would do, to the American
senate, the European commission and the Vatican stating that the Roman heritage is not
about having armies here and there, is not about using historical dates for politician
purposes nor it is about only christianity.

On the 29 0f May, I will have only one name in my mind and heart: Constantine XI.

Valete,

Sextus Apollonius Scipio


__________________________________________________
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Group: Nova-Roma Message: 34245 From: Danny Date: 2005-03-20
Subject: New Ancient Egypt Group!
Hi,

I've just created a fresh, new group about Ancient Egypt, focusing
primarily on the 18th Dynasty - particularly the Amarna Period. Its
therefore only just set up and needs some help to really get going.
All are welcome, wherever you are over the world, whether you have
just a casual interest in the era, or you are an expert of the
period. The group is:

http://groups.yahoo.com/group/horizonaten

Come and join us so we can have some vibrant and interesting
discussions. All views and opinions are respected, and we're hoping
to build a warm community.

Thanks!
Danny Bird
Owner of 'Horizon of the Aten'
Group: Nova-Roma Message: 34246 From: gaiuspopilliuslaenas Date: 2005-03-20
Subject: Taxes for 2758 auc
Gaius Popillius Laenas Quiritibus salutem plurimam dicit,

Just a reminder that the deadline for payment of taxes (membership
fees) for 2758 auc (2005), April 1st, is fast approaching.

Citizens may pay after April 1st, but such payment must be 150% of
the normal tax amount.

Several non-USA provinces are expected to submit lump sum payments
on or near the deadline. The Consular Quaestors are aware of this
and will be standing ready to process these payments.

For further information on Taxes follow this link:

http://www.novaroma.org/tabularium/edicts/consul-2005-02-08.html

Anyone with further questions, should feel free to contact me
directly.

Valete.
Group: Nova-Roma Message: 34247 From: M·ADR·COMPLVTENSIS Date: 2005-03-20
Subject: Re: Taxes for 2758 auc
Salvete

Sorry but there is a mistake in your message: the deadline is the last day of April:

Consular Edict Tax Rates for 2758 a.u.c.
...........
II. The deadline for remittance of taxes is the last day of April. Taxes may be remitted after that date, with a penalty of an extra 50%.
For example, a citizen who owes $13 USD would need to pay $19.50 USD after the deadline.
.........

Valete bene

M·ADR·COMPLVTENSIS
PROPRAETOR·HISPANIA
SCRIBA·CENSORIS·CFQ

----- Original Message -----
From: gaiuspopilliuslaenas
To: Nova-Roma@yahoogroups.com
Sent: Sunday, March 20, 2005 8:23 PM
Subject: [Nova-Roma] Taxes for 2758 auc



Gaius Popillius Laenas Quiritibus salutem plurimam dicit,

Just a reminder that the deadline for payment of taxes (membership
fees) for 2758 auc (2005), April 1st, is fast approaching.

Citizens may pay after April 1st, but such payment must be 150% of
the normal tax amount.

Several non-USA provinces are expected to submit lump sum payments
on or near the deadline. The Consular Quaestors are aware of this
and will be standing ready to process these payments.

For further information on Taxes follow this link:

http://www.novaroma.org/tabularium/edicts/consul-2005-02-08.html

Anyone with further questions, should feel free to contact me
directly.

Valete.




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[Non-text portions of this message have been removed]
Group: Nova-Roma Message: 34248 From: Caeso Fabius Quintilianus Date: 2005-03-20
Subject: Re: Why re-signing and who needs Nova Roma?
Salve Amice!

I am sorry for my late and short answer, but as usual I have too much to do.

>A. Apollonius Cordus K. Fabio Quintiliano amico
>omnibusque sal.
>
>Amice, you have misunderstood me completely! When have
>I ever talked about punishing people for resigning,

I am sure You don't want to punish anyone, but what I am saying is
that it will be the result anyway.

>or said that we are better off without such people,

No never said that, but if we don't take better care of our citizens
they will leave.

>or suggested making threats?

I am _very_ sure You never even contemplated anything like it. But I
guess You are aware that is has been done. My gut feeling is that it
has been very common. I have heard many stories about it, I agree
that these stories are not proof, but I have a feeling that they are
true.

>It would be just as absurd to punish people for resigning as it
>would be to punish them for changing
>their minds.

Yes, wouldn't it?

>Punishment has no place whatsoever in
>this discussion, nor have threats of punishment.

I think it needs to be said many times!

>It is abundantly clear that what we need to achieve is
>to discourage people from resigning in the first
>place; or, if you prefer to put it in a more positive
>way (I know you are a positive person!)

It is possible that I am a positive person, I work a lot with people,
both in my job and privately and normally one achieves no result with
threats and much better result with encouragement.

>, to
>*encourage* them *not* to resign. This is obviously
>not going to be achieved by punishing anyone.

So how can we encourage in this case?

>But remember that it is not a punishment to say that a
>resignation is a resignation.

No it is a reward for thise who harass.

>If a person quits his
>job and then asks for it back, and his old boss says
>no, has he been punished? Of course not - in fact he
>would be amazingly lucky if his boss let him come back
>to work! And that is why people think very hard before
>quitting their jobs.

I don't think there is any parallel with a position were there is
only hard work and bad words compared to a paid job. ;-)

>If something is irrevocable, people will not be so
>quick to do it.

When You see no other way You need to talk to others. Most who resign
have become isolated and see no solution.

>You have, as you say, been here longer
>than many of us,

Yes I have!

>but the facts are there for all to
>see:
>
>In 1998, resignation of office was irrevocable. One
>person resigned office.
>
>In 1999, resignation of office was irrevocable. Two
>people resigned office (not including those who
>resigned after being elected to higher office).
>
>At the beginning of 2000, resignation of office was
>irrevocable. Prior to May, two people resigned office.
>In May, two people resigned office, and one
>reconsidered and was allowed to resume office. After
>that, two more people resigned office.
>
>In 2001, the possibility of resigning office and then
>returning clearly existed. Nine people resigned
>office.
>
>In 2002, the possibility of resigning office and then
>returning clearly existed. Six people resigned office.
>
>In 2003, the possibility of resigning office and then
>returning clearly existed. Three people resigned
>office, one of them changing his mind subsequently.
>
>In 2004, the possibility of resigning office and then
>returning clearly existed. Six people resigned office,
>two of them changing their minds subsequently.
>
>In 2005, the possibility of resigning office and then
>returning clearly exists. Three people have resigned
>already this year, two of them changing their minds
>subsequently.
>
>Look at those facts.

I think You have missed a few facts. First of all we have few
citizens in the beginning of 2001 than we have now.

But that isn't my main point at all, no mathematics will explain the
numbers that You present. The real reason for many of the resignation
(maybe not for all) was that we had a "rebellion" against the ruling
group, many who lately have been members of the so called Boni. This
lead in March of 2001 to the "Idus Marti" resignations. I don't think
that these citizens did the right thing by leaving. But as I have
discussed with them, after they left, it is clear that they thought
harassment was part of their motivation. As far as I see it that was
the beginning. Next Year there was a opposition candidate for the
Consulship and that year was full of conflicts. After that there has
been even more conflicts.

I guess that some will be as to say that the harassment came from
both sides. I think there is no proof of that, but that isn't my
point at all.

What I am saying is that in a climate of threats and harassment we
need the possibility to talk calmly with each oither as soon as we
will see that someone is going to give up.

Why? Because Nova Roma needs every single active citizens and can't
afford to loose anyone.

>Before it became apparent that a
>person could resign office and then reverse that
>decision, the number of people resigning office every
>year was one or two. Since then, it has been between
>three and nine (nine!) every year.

I think You see now that there could be another explanation. At least
as some of us see it and have _experienced_ it.

>The evidence is quite clear: allowing people to return
>to office after resigning doesn't discourage them from
>resigning - it does quite the opposite.

I don't think that this "evidence" is worth anything.

>So no, we should not punish these people or shout at
>them. Yes, we should support and help them.

How?

>But we
>should support and help them *before* they resign.

How are we going to know that they might resign?

>We
>need to find ways to stop them getting to the point of
>resignation.

What do You suggest?

>They need to be encouraged

How do we do that?

>to ask others
>for advice, to think carefully, to talk about their
>problems. But once they've actually resigned, they
>should stay that way.

If we choose that way, we will loose many more citizens. I am sure we
can afford to be a lot more understanding
--

Vale

Caeso Fabius Quintilianus
Senior Censor, Consularis et Senator
Proconsul Thules
Sodalitas Egressus Beneficarius et Praefectus Provincia Thules
Editor-in-Chief, Publisher and Owner of Roman Times Quartely
Civis Romanus sum
************************************************
Aut inveniam viam aut faciam
"I'll either find a way or make one"
************************************************
Dignitas, Iustitia, Fidelitas et Pietas
Dignity, Justice, Loyalty and Dutifulness
Group: Nova-Roma Message: 34249 From: A. Apollonius Cordus Date: 2005-03-20
Subject: Re: Quid novi, amici
A. Apollonius Cordus Kenano Valesio omnibusque sal.

> ... Nomina "Kenanus" et
> "Valesius" in quodam
> indice in reti inveni quae aptiora ad latinam
> linguam scribendam esse
> puto.

Bene, intellego. "Valesius" vel "Valesios" forma
prisca nominis Romani "Valerius" esse puto, sicut in
lapide Satricano (c. 500 B.C.): "[....]iei steterai
Popliosio Valesiosio svodales Mamartei" ( = "[....]iei
[hunc lapidem] statuerunt Publili Valerii sodales
Marti"). De nomine "Kenanus" nihil scio.

> Scripiste, ornatissime, te paulum latine scribere
> posse. Noli esse tam
> modestus. De quo legi, est certum te multum latine
> posse.

Gratias tibi ago. Fortasse latine aliquantum scribere
possum, sed lentissime et operose. ;)

> Prorus tibi adsentio ut in temporibus hodiernis
> fortasse nemo est qui
> vere cogitet utens lingua latina. Nihilominus reor:
> Loqui latine
> scribere latine necnon scribere latine sunt vera
> principia cogitandi
> latine. Nonne est?

Vero, vero. Fortasse compluribus aetatibus posteri
nostri latine scribent loquentur cogitabunt; ad
tempus, si latine copiose loqui potero, satis habebo. :)

Send instant messages to your online friends http://uk.messenger.yahoo.com
Group: Nova-Roma Message: 34250 From: Aulus Sempronius Regulus Date: 2005-03-20
Subject: Philosophers and Quinquatria /Re: [Nova-Roma] a.d. XIV Kal. Ap.
Salvete,

According to the admittedly late Pergamum school of neo-Platonist pagan theology [resurgent] of emperor Flavius Claudius Julianus, Maximos, Priscianus, Eunapius, and Sallustius, Quinquatria was a sacred festival of Minerva especially for Roman philosophers since before the days of Seneca. Apparently, there was some preparation for this festival in Febuary.

Since February is the month of purification, Roman philosophers were supposed to prepare for this March festival of Minerva by silent contemplatio and self-examination during the day sacred to Muta (goddess of silence) on X Cal.Mar. (Feb. 20).

Ancient Rome was very much a culture of wearing one's "social badge" as one's clothing. Philosophers, traditionally, wore priests robes with the signs and colors of their school during this festival [and probably, most of the time but I am not aware of a systematic study of what could be called the Roman social "dress code" although it is mentioned in passing in several original and secondary (academic) sources].

Valete,




Aulus Sempronius Regulus

Omnia praeclara tam difficilia, quam rara sunt.

---------------------------------
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[Non-text portions of this message have been removed]
Group: Nova-Roma Message: 34251 From: DecimusGladiusLupus Date: 2005-03-20
Subject: Re: Augustus Movie a reply.
Salve Fidenas,
I too saw the Augustus movie recently,I enjoyed it though I wasn't too sure about the historical accuracy though I suppose like any other movie concerning historical events it's
entirely open to the writers,directors and producers interpretation.This can be a good thing as it can inspire NR citizens to go check out as much as possible the events surrounding the life and personality of a man like Augustus.
I myself would like to see someone make a movie on the Varus battle,I have recently read a book by Tony Clunn on his archaeological investigations
in the area of the Teutoberg forests and I can heartily recommend it as a riveting read,as he recreates the 4 day running battle between the 17th,18th,and 19th Legions and Arminius' Germans.
Anyway back to the movie,I managed to buy a copy and might now go and have another look.
Optime Vale,Lupus.
Decimus Gladius Lupus,Provincia Hibernia.

p.s. Have you managed to catch the recent made for tv movie on the life of Julius Caesar ?

Charles Collins <qservilius@...> wrote:


Bill Hicks Lives On ! It`s Just a Ride.
Send instant messages to your online friends http://uk.messenger.yahoo.com

[Non-text portions of this message have been removed]
Group: Nova-Roma Message: 34252 From: A. Apollonius Cordus Date: 2005-03-20
Subject: Re: Why re-signing and who needs Nova Roma?
A. Apollonius Cordus K. Fabio Quintiliano amico
omnibusque sal.

> I am sorry for my late and short answer, but as
> usual I have too much to do.

No need to apologize - I'm not in a hurry. :)

I understand your concerns, but I really don't think
that they will be best solved by allowing people to
return to duty after resigning office. You say that
people are being driven to resign by intimidation and
harrassment. If so (and if you say it, I believe you),
allowing them to return to duty will not solve the
problem. The harrassment will still go on, and people
will continue to resign and come back, resign and come
back. As you say, people who resign often do so
because they feel isolated and have no one to support
them. So if people resign, we have *already* let them
down. It's no good waiting until people resign and
*then* being supportive, saying "oh, we're sorry we
let you down, please come back". Frankly that doesn't
help them at all, it merely allows us to feel a bit
better.

In fact, if we allow people to get isolated and resign
and then we rush to bring them back, we will actually
encourage people to use resignation as a way to get
the support they are not being given. Anyone who feels
that he is being ignored or let down will be tempted
to resign in order to see whether his friends will
begin to pay him some more attention. It may be, of
course, that people will do this anyway; but they will
do it even more easily if they know that they will not
even have to lose their office in order to do it!

If there is harrassment, let's root it out. If people
feel isolated, let's support them. But it's no good
allowing people to return to duty from resignation and
leaving everything else as it is. It's like saying
"many people are throwing themselves from tall
buildings - let's cover the streets in rubber!". We
need to address the *causes*.

I've said that allowing people to return to duty will
probably encourage resignation, or at least will not
reduce it. I produced the evidence. I shall quote it
again here, with your comments, and then I'll respond.

> >In 1998, resignation of office was irrevocable. One
> >person resigned office.
> >
> >In 1999, resignation of office was irrevocable. Two
> >people resigned office (not including those who
> >resigned after being elected to higher office).
> >
> >At the beginning of 2000, resignation of office was
> >irrevocable. Prior to May, two people resigned
> office.
> >In May, two people resigned office, and one
> >reconsidered and was allowed to resume office.
> After
> >that, two more people resigned office.
> >
> >In 2001, the possibility of resigning office and
> then
> >returning clearly existed. Nine people resigned
> >office.
> >
> >In 2002, the possibility of resigning office and
> then
> >returning clearly existed. Six people resigned
> office.
> >
> >In 2003, the possibility of resigning office and
> then
> >returning clearly existed. Three people resigned
> >office, one of them changing his mind subsequently.
> >
> >In 2004, the possibility of resigning office and
> then
> >returning clearly existed. Six people resigned
> office,
> >two of them changing their minds subsequently.
> >
> >In 2005, the possibility of resigning office and
> then
> >returning clearly exists. Three people have
> resigned
> >already this year, two of them changing their minds
> >subsequently.
> >
> >Look at those facts.
>
> I think You have missed a few facts. First of all we
> have few
> citizens in the beginning of 2001 than we have now.

But the number of citizens is irrelevant. The number
of magistrates is roughly the same, and the numbers
above are about *magistrates* resigning, not citizens.

> But that isn't my main point at all, no mathematics
> will explain the
> numbers that You present. The real reason for many
> of the resignation
> (maybe not for all) was that we had a "rebellion"
> against the ruling
> group, many who lately have been members of the so
> called Boni. This
> lead in March of 2001 to the "Idus Marti"
> resignations.

The resignations on or around the Ides of March 2001
account for six of the nine resignations in 2001. That
leaves three.

It also leaves the six in 2002, the three in 2004, and
the three so far this year. Are those all because of
the Ides of March?

Even if all these people resigned because of
harrassment, that's not the point. Are you saying that
harrassment didn't exist before 2001? You say "Next
Year there was a opposition candidate for the
Consulship and that year was full of conflicts. After
that there has been even more conflicts." Were there
no conflicts before 2001? The archives seem to show
plenty of evidence to the contrary. In fact the
conflicts before 2001 were some of the worst.

> What I am saying is that in a climate of threats and
> harassment we
> need the possibility to talk calmly with each oither
> as soon as we
> will see that someone is going to give up.

Absolutely. Let's talk calmly with each other. Better
yet, let's get rid of the climate of threats and
harrassment (and partisanship and putting pressure on
people to change their views out of friendship for
others). But what does any of that have to do with
letting people return to duty after resigning? Are you
saying that people can only talk calmly with each
other *after* they resign?

> Why? Because Nova Roma needs every single active
> citizens and can't
> afford to loose anyone.

Yes, it does need every active citizen, and no, it
can't afford to lose anyone. I am not suggesting we
should get rid of the grace-period for resignations of
citizenship. In fact, I am suggesting that we should
extend the grace-period to "until the next census" -
that would be up to two *years* for people to talk
calmly together! If someone resigns from office, then
we can all talk calmly to him or her and try to find
out what the problem is and what we can do to help,
and generally make sure that he or she doesn't decide
to leave Nova Roma altogether. But why do we need to
let that person have his or her office back? It's
completely illogical. Office is not citizenship.
Stopping people having their offices back will not
make them resign their citizenship - unless they are
so keen on office-holding that it's "office or
nothing" for them, but if so, why would they resign in
the first place? No, I'm afraid your point about
loosing citizens is the reddest of herrings.

> >So no, we should not punish these people or shout
> at
> >them. Yes, we should support and help them.
>
> How?

That's a very good question. That's the question we
should be asking. Let's forget this silliness about
letting people have their jobs back after they quit,
and let's talk about how to stop them quitting in the
first place. Shall we do that? Or shall we just let
them continue to quit and come back, quit and come
back, quit and come back?

Send instant messages to your online friends http://uk.messenger.yahoo.com
Group: Nova-Roma Message: 34253 From: A. Apollonius Cordus Date: 2005-03-20
Subject: Re: Philosophers and Quinquatria /Re: [Nova-Roma] a.d. XIV Kal. Ap.
A. Apollonius Cordus A. Sempronio Regulo omnibusque
sal.

> Ancient Rome was very much a culture of wearing
> one's "social badge" as one's clothing.
> Philosophers, traditionally, wore priests robes with
> the signs and colors of their school during this
> festival [and probably, most of the time but I am
> not aware of a systematic study of what could be
> called the Roman social "dress code" although it is
> mentioned in passing in several original and
> secondary (academic) sources].

Sounds to me like you're talking about the late
empire. Do you have any republican sources? As far as
I know, republican Roman philosophers wore the same
sort of things as everyone else - whitish toga during
the day, various colours in the evening for dinner.
Certainly, priestly dress were only for priests
(indeed really only for certain types of priests, like
the flamines and the haruspices). And if Cicero had
had to choose the colour of his toga according to his
philosophical school, he'd have found it rather
difficult, being an
Eclectic-Academic-Peripatetic-Stoic! ;)

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Group: Nova-Roma Message: 34254 From: Maior Date: 2005-03-20
Subject: Philosophers and Quinquatria /Re: [Nova-Roma] a.d. XIV Kal. Ap.
M.Hortensia Maior A. Apollinario Cordo G.Sempronio Reguloque spd;

Interesting, I did some research a while ago on Rome and pythagorean
philosophy (see Daniel Ogden "Greek and Roman Necromancy") and during
the Republic Neo-Pythagoreans such as Vatinus and Nigidius Figulus
wore black togas. Cicero speaks of this as being rather shady in
his "Anti Vatinus" and then innocent in his "Pro Vatinus":)

Why black? The original Pythagoreans wore only white as a badge of
purity, so I tend to think since white togas in Rome were
unremarkable, that perhaps the black ones were worn to make a point.

These Neo-Pythagoreans were considered quite outre in their black
togas during the Republic.
optime valete
Marca Hortensia Maior

Do you have any republican sources? As far as
> I know, republican Roman philosophers wore the same
> sort of things as everyone else - whitish toga during
> the day, various colours in the evening for dinner.
> Certainly, priestly dress were only for priests
> (indeed really only for certain types of priests, like
> the flamines and the haruspices). And if Cicero had
> had to choose the colour of his toga according to his
> philosophical school, he'd have found it rather
> difficult, being an
> Eclectic-Academic-Peripatetic-Stoic! ;)
>
>://uk.messenger.yahoo.com
Group: Nova-Roma Message: 34255 From: Aulus Sempronius Regulus Date: 2005-03-20
Subject: Re: Philosophers and Quinquatria /Re: [Nova-Roma] a.d. XIV Kal. Ap.
S.V.B.E.V.

Yes, I agree with the observations below.

To elaborate -

I. When the Senate temporarily interdicted philosophers from Rome in Republican times (this happened periodically during the empire - Principate and Dominate, too), it was in their "official" capacity. This seems to have indicated two things. First, during said interdiction, privately individuals could study philosophy with philosophers but philosophers were not allowed to publically appear as philosophers inside the city of Rome (this seemed to be something to do with offical dress). Second, philosophers could still appear in public as philosophers outside Rome (presumably, again, something to do with dress).

II. That each philosophical school had a priestly dress that also designated their school goes back to the Greeks.

III. We must be cautious in assuming "our" analytic categories were the same ones the ancients viewed themselves in terms of historically. For example, what trends and what individuals we designate as being of "Middle Platonism" and "Neo-Platonism" are our categories based on our analysis of differences we see that often the ancients did not. Plotinus thought he was a faithful expositor of Plato. Again, what we historians and contemporary philosophers call "Stoicism" vs. "Neo-Stoicism" or "Eclecticism" (Poseidonis, Cicero, Seneca, Rufus, Epictetus, Marcus Aurelius) for our analytic purposes are not those of our philosophers themselves. Seneca admits to drawing from Platonists, sometimes, "contrary to his school" but he still describes himself as a Stoic as did Cicero (who also admitted to drawing from Platonists) whose admitted eclecticism did not prevent him from thinking of himself as a member and representative of the Porch.



Maior <rory12001@...> wrote:

M.Hortensia Maior A. Apollinario Cordo G.Sempronio Reguloque spd;

Interesting, I did some research a while ago on Rome and pythagorean
philosophy (see Daniel Ogden "Greek and Roman Necromancy") and during
the Republic Neo-Pythagoreans such as Vatinus and Nigidius Figulus
wore black togas. Cicero speaks of this as being rather shady in
his "Anti Vatinus" and then innocent in his "Pro Vatinus":)

Why black? The original Pythagoreans wore only white as a badge of
purity, so I tend to think since white togas in Rome were
unremarkable, that perhaps the black ones were worn to make a point.

These Neo-Pythagoreans were considered quite outre in their black
togas during the Republic.
optime valete
Marca Hortensia Maior

Do you have any republican sources? As far as
> I know, republican Roman philosophers wore the same
> sort of things as everyone else - whitish toga during
> the day, various colours in the evening for dinner.
> Certainly, priestly dress were only for priests
> (indeed really only for certain types of priests, like
> the flamines and the haruspices). And if Cicero had
> had to choose the colour of his toga according to his
> philosophical school, he'd have found it rather
> difficult, being an
> Eclectic-Academic-Peripatetic-Stoic! ;)
>
>://uk.messenger.yahoo.com




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Aulus Sempronius Regulus

Omnia praeclara tam difficilia, quam rara sunt.

---------------------------------
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[Non-text portions of this message have been removed]
Group: Nova-Roma Message: 34256 From: quintuscassiuscalvus Date: 2005-03-20
Subject: Philosophers and Quinquatria /Re: [Nova-Roma] a.d. XIV Kal. Ap.
--- In Nova-Roma@yahoogroups.com, "Maior" <rory12001@y...> wrote:
>
> M.Hortensia Maior A. Apollinario Cordo G.Sempronio Reguloque spd;
>
> Interesting, I did some research a while ago on Rome and
pythagorean
> philosophy (see Daniel Ogden "Greek and Roman Necromancy") and
during
> the Republic Neo-Pythagoreans such as Vatinus and Nigidius Figulus
> wore black togas. Cicero speaks of this as being rather shady in
> his "Anti Vatinus" and then innocent in his "Pro
Vatinus":)
>
> Why black? The original Pythagoreans wore only white as a badge of
> purity, so I tend to think since white togas in Rome were
> unremarkable, that perhaps the black ones were worn to make a
>point.

Salve,

I wonder what the point might have been that they were trying to
make? I've always been under the impression that a black toga was
only worn at funerals and during periods of mourning.

Leave it to Cicero to cover his political backside by talking out of
both sides of his mouth depending on his audience. Hmmmm... Cicero
and Clinton, same number of letters, both being with C, never
photographed together. <Grin>

Vale,

Q. Cassius Calvus
Group: Nova-Roma Message: 34257 From: Aulus Sempronius Regulus Date: 2005-03-20
Subject: Historical Iconographical Question
Salvete!

I'm working on a historical puzzle. Conventional academic wisdom has it that the double-headed eagle of the Romanovs and Hapsburgs goes back to the Byzantine empire where it was "invented" by emperor Michael Paleologos during the last renaissance of Byzantine culture. However, Byzantine sources indicate it went back to ancient Rome tied to the dual-office of Consul (and that some Orthodox Bishops were scandalized by its "pagan revival").

Anyone know of any evidence, textual or iconographic, of the double-headed eagle being older than the reign of Michael Paleologos as indicated, going back to pagan Rome?

Tibi gratias,


Aulus Sempronius Regulus

Omnia praeclara tam difficilia, quam rara sunt.

---------------------------------
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Yahoo! Small Business - Try our new resources site!

[Non-text portions of this message have been removed]
Group: Nova-Roma Message: 34258 From: Flavia Scholastica Date: 2005-03-20
Subject: Re: Philosophers and Quinquatria /Re: [Nova-Roma] a.d. XIV Kal. Ap.
Flavia Tullia Scholasticas Marcae Hortensiae Maiori Aulo Apollonio Cordo
Gaio Sempronio Regulo quiritibus, sociis, peregrinisque omnibus S.P.D.

> M.Hortensia Maior A. Apollinario Cordo G.Sempronio Reguloque spd;
>
> Interesting, I did some research a while ago on Rome and pythagorean
> philosophy (see Daniel Ogden "Greek and Roman Necromancy") and during
> the Republic Neo-Pythagoreans such as Vatinus and Nigidius Figulus
> wore black togas. Cicero speaks of this as being rather shady in
> his "Anti Vatinus" and then innocent in his "Pro Vatinus":)
>
This would be _In Vatinium_ and _Pro Vatinio_, respectively, nonne?

> Why black? The original Pythagoreans wore only white as a badge of
> purity, so I tend to think since white togas in Rome were
> unremarkable,

More likely, this was natural color wool, on the ivory side. True
white, the toga candida (as opposed to the normal toga pura) was reserved
for candidates.

>that perhaps the black ones were worn to make a point.
>
In their work _The World of Roman Costume_, Judith Lynn Sebesta and
Larissa Bonfante cite the passages of Cicero regarding the wearing of the
toga pulla, the black or dark toga of mourning. One passage is from _In
Vatinium testem interrogatio_, in which Cicero criticizes Vatinius for
appearing at a funeral banquet in a toga pulla, which was not the Roman
custom. As mesdames Sebesta and Bonfante indicate, this apparently was a
political protest conducted by Vatinius and his supporters which not only
offended the host, Arrius, but also violated religious custom (p. 141); on
p. 15, they note that wearing the toga pulla at other times was
inauspicious.

In light of this, it would seem that the wearing of the toga pulla
during the Republic at least was strictly regulated by custom, and not even
acceptable at funeral banquets, though it was appropriate at the funeral
itself.

> These Neo-Pythagoreans were considered quite outre in their black
> togas during the Republic.

Sine dubio. If they wore the toga pulla as anything other than mourning
attire, they must have been quite scandalous. The Romans had an unusual
fondness (to put it mildly) for marking social and other distinctions by
peculiarities of dress, much as in the modern military--and, it should be
pointed out, they thought of the entire nation as the exercitus, the army.



> optime valete
> Marca Hortensia Maior
>
> Do you have any republican sources? As far as
>> I know, republican Roman philosophers wore the same
>> sort of things as everyone else - whitish toga during
>> the day, various colours in the evening for dinner.
>> Certainly, priestly dress were only for priests
>> (indeed really only for certain types of priests, like
>> the flamines and the haruspices). And if Cicero had
>> had to choose the colour of his toga according to his
>> philosophical school, he'd have found it rather
>> difficult, being an
>> Eclectic-Academic-Peripatetic-Stoic! ;)
>>
Indeed he would have. If memory serves, Julilla has some information on
the various colors of the toga on her website, though I believe that much of
the distinction in toga color mentioned there is of later date.

Valete,

Flavia Tullia

>
>
>
Group: Nova-Roma Message: 34259 From: Aulus Sempronius Regulus Date: 2005-03-20
Subject: Re: Philosophers and Quinquatria /Re: [Nova-Roma] a.d. XIV Kal. Ap.
Wonderful observations. Let me add that there was also a formal religious investiture of the red toga upon males come of age.

Tibis gratias,
Vale bene,

Flavia Scholastica <fororom@...> wrote:
Flavia Tullia Scholasticas Marcae Hortensiae Maiori Aulo Apollonio Cordo
Gaio Sempronio Regulo quiritibus, sociis, peregrinisque omnibus S.P.D.

> M.Hortensia Maior A. Apollinario Cordo G.Sempronio Reguloque spd;
>
> Interesting, I did some research a while ago on Rome and pythagorean
> philosophy (see Daniel Ogden "Greek and Roman Necromancy") and during
> the Republic Neo-Pythagoreans such as Vatinus and Nigidius Figulus
> wore black togas. Cicero speaks of this as being rather shady in
> his "Anti Vatinus" and then innocent in his "Pro Vatinus":)
>
This would be _In Vatinium_ and _Pro Vatinio_, respectively, nonne?

> Why black? The original Pythagoreans wore only white as a badge of
> purity, so I tend to think since white togas in Rome were
> unremarkable,

More likely, this was natural color wool, on the ivory side. True
white, the toga candida (as opposed to the normal toga pura) was reserved
for candidates.

>that perhaps the black ones were worn to make a point.
>
In their work _The World of Roman Costume_, Judith Lynn Sebesta and
Larissa Bonfante cite the passages of Cicero regarding the wearing of the
toga pulla, the black or dark toga of mourning. One passage is from _In
Vatinium testem interrogatio_, in which Cicero criticizes Vatinius for
appearing at a funeral banquet in a toga pulla, which was not the Roman
custom. As mesdames Sebesta and Bonfante indicate, this apparently was a
political protest conducted by Vatinius and his supporters which not only
offended the host, Arrius, but also violated religious custom (p. 141); on
p. 15, they note that wearing the toga pulla at other times was
inauspicious.

In light of this, it would seem that the wearing of the toga pulla
during the Republic at least was strictly regulated by custom, and not even
acceptable at funeral banquets, though it was appropriate at the funeral
itself.

> These Neo-Pythagoreans were considered quite outre in their black
> togas during the Republic.

Sine dubio. If they wore the toga pulla as anything other than mourning
attire, they must have been quite scandalous. The Romans had an unusual
fondness (to put it mildly) for marking social and other distinctions by
peculiarities of dress, much as in the modern military--and, it should be
pointed out, they thought of the entire nation as the exercitus, the army.



> optime valete
> Marca Hortensia Maior
>
> Do you have any republican sources? As far as
>> I know, republican Roman philosophers wore the same
>> sort of things as everyone else - whitish toga during
>> the day, various colours in the evening for dinner.
>> Certainly, priestly dress were only for priests
>> (indeed really only for certain types of priests, like
>> the flamines and the haruspices). And if Cicero had
>> had to choose the colour of his toga according to his
>> philosophical school, he'd have found it rather
>> difficult, being an
>> Eclectic-Academic-Peripatetic-Stoic! ;)
>>
Indeed he would have. If memory serves, Julilla has some information on
the various colors of the toga on her website, though I believe that much of
the distinction in toga color mentioned there is of later date.

Valete,

Flavia Tullia

>
>
>


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Aulus Sempronius Regulus

Omnia praeclara tam difficilia, quam rara sunt.
__________________________________________________
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[Non-text portions of this message have been removed]
Group: Nova-Roma Message: 34260 From: Flavia Scholastica Date: 2005-03-21
Subject: Re: Philosophers and Quinquatria /Re: [Nova-Roma] a.d. XIV Kal. Ap.
Flavia Tullia Scholastica Aulo Sempronio Regulo quiritibus, sociis,
peregrinisque omnibus S.P.D.


> Wonderful observations.

Gratias.

>Let me add that there was also a formal religious
> investiture of the red toga upon males come of age.
>
Actually, they were formally invested with the toga virilis, which was
natural color, and laid aside the (bordered) toga praetexta. So far as I
know, the only Romans who wore true red togas were the meretrices. The
censores, on the other hand, wore the "purple" toga. . .purple having a
rather different significance among the Romans from the one it does among
us. The murex produced a range of colors, but they tended toward cranberry
and maroon to burgundy rather than what many of us would call purple.

> Tibis gratias,

Nihil est.

> Vale bene,
>
Vale, et valete,

Flavia Tullia Scholastica
Classicist


> Flavia Scholastica <fororom@...> wrote:
> Flavia Tullia Scholastica Marcae Hortensiae Maiori Aulo Apollonio Cordo
> Gaio Sempronio Regulo quiritibus, sociis, peregrinisque omnibus S.P.D.
>
>> M.Hortensia Maior A. Apollinario Cordo G.Sempronio Reguloque spd;
>>
>> Interesting, I did some research a while ago on Rome and pythagorean
>> philosophy (see Daniel Ogden "Greek and Roman Necromancy") and during
>> the Republic Neo-Pythagoreans such as Vatinus and Nigidius Figulus
>> wore black togas. Cicero speaks of this as being rather shady in
>> his "Anti Vatinus" and then innocent in his "Pro Vatinus":)
>>
> This would be _In Vatinium_ and _Pro Vatinio_, respectively, nonne?
>
>> Why black? The original Pythagoreans wore only white as a badge of
>> purity, so I tend to think since white togas in Rome were
>> unremarkable,
>
> More likely, this was natural color wool, on the ivory side. True
> white, the toga candida (as opposed to the normal toga pura) was reserved
> for candidates.
>
>> that perhaps the black ones were worn to make a point.
>>
> In their work _The World of Roman Costume_, Judith Lynn Sebesta and
> Larissa Bonfante cite the passages of Cicero regarding the wearing of the
> toga pulla, the black or dark toga of mourning. One passage is from _In
> Vatinium testem interrogatio_, in which Cicero criticizes Vatinius for
> appearing at a funeral banquet in a toga pulla, which was not the Roman
> custom. As mesdames Sebesta and Bonfante indicate, this apparently was a
> political protest conducted by Vatinius and his supporters which not only
> offended the host, Arrius, but also violated religious custom (p. 141); on
> p. 15, they note that wearing the toga pulla at other times was
> inauspicious.
>
> In light of this, it would seem that the wearing of the toga pulla
> during the Republic at least was strictly regulated by custom, and not even
> acceptable at funeral banquets, though it was appropriate at the funeral
> itself.
>
>> These Neo-Pythagoreans were considered quite outre in their black
>> togas during the Republic.
>
> Sine dubio. If they wore the toga pulla as anything other than mourning
> attire, they must have been quite scandalous. The Romans had an unusual
> fondness (to put it mildly) for marking social and other distinctions by
> peculiarities of dress, much as in the modern military--and, it should be
> pointed out, they thought of the entire nation as the exercitus, the army.
>
>
>
>> optime valete
>> Marca Hortensia Maior
>>
>> Do you have any republican sources? As far as
>>> I know, republican Roman philosophers wore the same
>>> sort of things as everyone else - whitish toga during
>>> the day, various colours in the evening for dinner.
>>> Certainly, priestly dress were only for priests
>>> (indeed really only for certain types of priests, like
>>> the flamines and the haruspices). And if Cicero had
>>> had to choose the colour of his toga according to his
>>> philosophical school, he'd have found it rather
>>> difficult, being an
>>> Eclectic-Academic-Peripatetic-Stoic! ;)
>>>
> Indeed he would have. If memory serves, Julilla has some information on
> the various colors of the toga on her website, though I believe that much of
> the distinction in toga color mentioned there is of later date.
>
> Valete,
>
> Flavia Tullia

>
> Aulus Sempronius Regulus
>
> Omnia praeclara tam difficilia, quam rara sunt.
Group: Nova-Roma Message: 34262 From: Maior Date: 2005-03-21
Subject: Philosophers and Quinquatria /Re: [Nova-Roma] a.d. XIV Kal. Ap.
M. Hortensia Maior Flaviae Tulliae Scholasticae omnibusque spd;
Euge Scholastica; many thanks for first, the proper Latin I'm
exceedingly grateful and secondly, for the discussion of the toga
pulla from Cicero's letters, I'm unable - yet!, to read them in Latin
and didn't have a translation and then Bonfante.

Well the Roman Pythagoreans (the entire 'neo' term is a modernism)
did and were scandalous for being involved in necromancy and magic.
Now modern scholarship is showing that this was a continuation of the
Pythagorean school which indeed mingled in such occult matters
(Matthiew Dickie, Daniel Ogden, Peter Kingsley).

So perhaps wearing the toga pulla all the time was a form of self-
advertising & a public statement - 'I'm doing something normally
forbidden.'?
optime valete in pace deorum
Marca Hortensia Maior



> This would be _In Vatinium_ and _Pro Vatinio_, respectively,
nonne?
>
> > > More likely, this was natural color wool, on the ivory
side. True
> white, the toga candida (as opposed to the normal toga pura) was
reserved
> for candidates.
>
> >that perhaps the black ones were worn to make a point.
> >
> In their work _The World of Roman Costume_, Judith Lynn Sebesta
and
> Larissa Bonfante
>
> In light of this, it would seem that the wearing of the toga
pulla
> during the Republic at least was strictly regulated by custom, and
not even
> acceptable at funeral banquets, though it was appropriate at the
funeral
> itself.
>
> > These Neo-Pythagoreans were considered quite outre in their black
> > togas during the Republic.
>
> Sine dubio. If they wore the toga pulla as anything other than
mourning
> attire, they must have been quite scandalous. The Romans had an
unusual
> fondness (to put it mildly) for marking social and other
distinctions by
> peculiarities of dress, much as in the modern military--and, it
should be
> pointed out, they thought of the entire nation as the exercitus,
the army.
>
>
>
> > optime valete
> > Marca Hortensia Maior
> >
> > Do you have any republican sources? As far as
> >> I know, republican Roman philosophers wore the same
> >> sort of things as everyone else - whitish toga during
> >> the day, various colours in the evening for dinner.
> >> Certainly, priestly dress were only for priests
> >> (indeed really only for certain types of priests, like
> >> the flamines and the haruspices). And if Cicero had
> >> had to choose the colour of his toga according to his
> >> philosophical school, he'd have found it rather
> >> difficult, being an
> >> Eclectic-Academic-Peripatetic-Stoic! ;)
> >>
> Indeed he would have. If memory serves, Julilla has some
information on
> the various colors of the toga on her website, though I believe
that much of
> the distinction in toga color mentioned there is of later date.
>
> Valete,
>
> Flavia Tullia
>
> >
> >
> >
Group: Nova-Roma Message: 34263 From: gaiusequitiuscato Date: 2005-03-21
Subject: Philosophers and Quinquatria /Re: [Nova-Roma] a.d. XIV Kal. Ap.
G. Equitius Cato M. Hortensiae Maori F. Tulliae Scholasticae
quiritibusque S.P.D.

Salvete omnes.

I've also heard that Cato, just to be ornery, often went around in a
toga pulla; I believe he was trying to make the point that he
considered the Romans of his day outwardly obedient to the mos of
their ancestors but unworthy to wear the same garment.

Valete,

Cato
Group: Nova-Roma Message: 34264 From: gaiuspopilliuslaenas Date: 2005-03-21
Subject: Re: Taxes for 2758 auc
Gaius Popillius Laenas Quiritibus salutem plurimam dicit,

There was an error in my last message about taxes for 2758. The
deadline is the last day of April, not the first.

My thanks to those who pointed this out and my apologies for any
problems this error may have caused.

Valete.
Group: Nova-Roma Message: 34265 From: Maxima Date: 2005-03-21
Subject: Re: Sertorius and the Giant Skeleton of Morocco
Fascinating! Thanks for sharing.

Maxima Valeria Messallina

Nathan Guiboche <nate@...> wrote:
Good Day All

An inetersting tid bit on Sertorius... Makes one wonder.....

Quintus Sertorius


"When the Roman commander Quintus Sertorius arrived in Tingis (Tangier, Morocco) in about 81 BC, the people of Tingis showed him a great mound that they said contained the remains of the giant Antaeus. Antaeus was a legendary ogre of North Africa who was feared for his lethal wrestling contests until the Greek hero Heracles slew him. Skeptical, Sertorius ordered his soldiers to dig up the mound. According to the ancient historian Plutarch, Sertorius was so dumbfounded by the skeleton inside--supposedly 60 cubits long (85 feet; 26 m)--that the Roman general personally reburied the legendary giant with great honors.
A Latin historian recently asserted that Plutarch's narrative simply shows how Sertorius cleverly manipulated native beliefs. But the incident is an important event in paleontological history: this was the earliest recorded investigation of the significant Neogene fossils of Morocco. The local story of the giant Antaeus was consistent with the traditional geographical distribution of the extinct race of giants explained in Greek myths, and the bones' location corresponds to known fossil deposits.

What kind of skeleton was identified as the giant Antaeus? As the renowned French naturalist Georges Cuvier remarked in his discussion of this event in 1806, the ancients "often exaggerated giant skeletons by eight or ten times the size of the largest fossil elephant." Applying Cuvier's formula, the skeleton dug up by Sertorius would have been 9 feet long. Rich bone beds around ancient Tingis contain the remains of Neogene elephants (Tetralophodon longirostris, Anancus), the early mammoth M. africanavus, and giant giraffids, as well as Eocene whales, which could measure up to 70 feet long. Any of those skeletons would stagger the ancient imagination. (There are truly stupendous dinosaur remains in the Atlas Mountains, about 150 miles [250 km] southeast of Tingis, but it seems unlikely that specimens would have been transported to the coast in antiquity)."


[Non-text portions of this message have been removed]


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Group: Nova-Roma Message: 34266 From: Aulus Sempronius Regulus Date: 2005-03-21
Subject: Togas, Mars, Minerva, Quinquatria /Re: [Nova-Roma] a.d. XIV Kal. Ap.
S.V.B.E.V.

Flavia, the investiture of the toga virilis upon males was a twofold rite if I remember correctly over a two year period.

We will have to go a little more deeply into Roman religion and the calendar. As I recall, briefly, at age 15 they donned a toga virilis on March 17. Over the next two years part of their education/training was military training. At age 17, they donned the military toga on March 17.
It seems this was also, on occasion, called toga virilis. Could there have been two togas?

Here are my further reflections.

The religious calendar has three liturgical cycles. These are

1. The Cycle of War (March through October),
2. The Cycle of Fertility (April through December although beginning on the Calend of April in March),
3. The Cycle of the Dead and Purification (punctuated through the year but December, February, March 16-17, and May 9-11).

March 17 was and extremely important date in that it linked these three cycles together (Procession of the Argei - cycle of dead and purification, Liberalia - cycle of fertility, Agonium - cycle of War).

For males reaching the age to don the toga virilis, the offical public and liturgical date for this rite of passage was March 17 (XVI. Cal. Ap.). This rite of passage for males had a twofold aspect in that it was an "initiation" into the war cycle (coming of military age at 17 after a two year period of military training or the tirocinium) and the fertility cycle (coming of age in terms of fertility at age 15). The donning of the toga virilis could be done sooner or later than March 17 (Liberalia) in a _private_ ceremony but was _publically_ tied and/or celebrated/confirmed during Liberalia, March 17th.

After their two year tirocinium (which, btw, is where we get the word "tyro" -- "mere beginner"), they were invested on March 17 with the toga militaris as part of the sacrifice to Mars during Agonium (assumption of military functions). As far as I know, the military toga was traditionally some shade of red and seems to also be referred to as toga virilis in that "capite censi" and slaves could not wear the toga virilis because they were exempt/banned from military service. Could there have been two kinds of toga virilis?? What do you think?

This cycle also connects us back to the Quinquatria. Recall that March is under the protection of Minerva even though it is a month for Mars. Minerva was the goddess of wisdom and intelligence but also of craftsmen - thus craft of fertility and craft of war (thus, she symbolically spans the three spheres according to Dumezil). Besides being a festival to Minerva, Quinquatria is also where the weapons of war are dedicated to Mars and where the new juniores were invested with weapons.

Vale,

Flavia Scholastica <fororom@...> wrote:
Flavia Tullia Scholastica Aulo Sempronio Regulo quiritibus, sociis,
peregrinisque omnibus S.P.D.


> Wonderful observations.

Gratias.

>Let me add that there was also a formal religious
> investiture of the red toga upon males come of age.
>
Actually, they were formally invested with the toga virilis, which was
natural color, and laid aside the (bordered) toga praetexta. So far as I
know, the only Romans who wore true red togas were the meretrices. The
censores, on the other hand, wore the "purple" toga. . .purple having a
rather different significance among the Romans from the one it does among
us. The murex produced a range of colors, but they tended toward cranberry
and maroon to burgundy rather than what many of us would call purple.

> Tibis gratias,

Nihil est.

> Vale bene,
>
Vale, et valete,

Flavia Tullia Scholastica
Classicist


> Flavia Scholastica <fororom@...> wrote:
> Flavia Tullia Scholastica Marcae Hortensiae Maiori Aulo Apollonio Cordo
> Gaio Sempronio Regulo quiritibus, sociis, peregrinisque omnibus S.P.D.
>
>> M.Hortensia Maior A. Apollinario Cordo G.Sempronio Reguloque spd;
>>
>> Interesting, I did some research a while ago on Rome and pythagorean
>> philosophy (see Daniel Ogden "Greek and Roman Necromancy") and during
>> the Republic Neo-Pythagoreans such as Vatinus and Nigidius Figulus
>> wore black togas. Cicero speaks of this as being rather shady in
>> his "Anti Vatinus" and then innocent in his "Pro Vatinus":)
>>
> This would be _In Vatinium_ and _Pro Vatinio_, respectively, nonne?
>
>> Why black? The original Pythagoreans wore only white as a badge of
>> purity, so I tend to think since white togas in Rome were
>> unremarkable,
>
> More likely, this was natural color wool, on the ivory side. True
> white, the toga candida (as opposed to the normal toga pura) was reserved
> for candidates.
>
>> that perhaps the black ones were worn to make a point.
>>
> In their work _The World of Roman Costume_, Judith Lynn Sebesta and
> Larissa Bonfante cite the passages of Cicero regarding the wearing of the
> toga pulla, the black or dark toga of mourning. One passage is from _In
> Vatinium testem interrogatio_, in which Cicero criticizes Vatinius for
> appearing at a funeral banquet in a toga pulla, which was not the Roman
> custom. As mesdames Sebesta and Bonfante indicate, this apparently was a
> political protest conducted by Vatinius and his supporters which not only
> offended the host, Arrius, but also violated religious custom (p. 141); on
> p. 15, they note that wearing the toga pulla at other times was
> inauspicious.
>
> In light of this, it would seem that the wearing of the toga pulla
> during the Republic at least was strictly regulated by custom, and not even
> acceptable at funeral banquets, though it was appropriate at the funeral
> itself.
>
>> These Neo-Pythagoreans were considered quite outre in their black
>> togas during the Republic.
>
> Sine dubio. If they wore the toga pulla as anything other than mourning
> attire, they must have been quite scandalous. The Romans had an unusual
> fondness (to put it mildly) for marking social and other distinctions by
> peculiarities of dress, much as in the modern military--and, it should be
> pointed out, they thought of the entire nation as the exercitus, the army.
>
>
>
>> optime valete
>> Marca Hortensia Maior
>>
>> Do you have any republican sources? As far as
>>> I know, republican Roman philosophers wore the same
>>> sort of things as everyone else - whitish toga during
>>> the day, various colours in the evening for dinner.
>>> Certainly, priestly dress were only for priests
>>> (indeed really only for certain types of priests, like
>>> the flamines and the haruspices). And if Cicero had
>>> had to choose the colour of his toga according to his
>>> philosophical school, he'd have found it rather
>>> difficult, being an
>>> Eclectic-Academic-Peripatetic-Stoic! ;)
>>>
> Indeed he would have. If memory serves, Julilla has some information on
> the various colors of the toga on her website, though I believe that much of
> the distinction in toga color mentioned there is of later date.
>
> Valete,
>
> Flavia Tullia

>
> Aulus Sempronius Regulus
>
> Omnia praeclara tam difficilia, quam rara sunt.


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---------------------------------
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[Non-text portions of this message have been removed]
Group: Nova-Roma Message: 34267 From: Aulus Sempronius Regulus Date: 2005-03-21
Subject: Mea Culpa!! OopsTogas, Mars, Minerva, Quinquatria /Re: [Nova-Roma]
Salvete!

Its midterms fault - correcting too many papers and tests. What I was mistakenly referring to as a toga is the tunic the tunica virilis is tunica militaris. So, toga virilis invested at age 15 as part of Liberalia (March 17) and tunica virilis at age 17 as part of Agonium (March 17).

My bad. AS

Aulus Sempronius Regulus <a_sempronius_regulus@...> wrote:
S.V.B.E.V.

Flavia, the investiture of the toga virilis upon males was a twofold rite if I remember correctly over a two year period.

We will have to go a little more deeply into Roman religion and the calendar. As I recall, briefly, at age 15 they donned a toga virilis on March 17. Over the next two years part of their education/training was military training. At age 17, they donned the military toga on March 17.
It seems this was also, on occasion, called toga virilis. Could there have been two togas?

Here are my further reflections.

The religious calendar has three liturgical cycles. These are

1. The Cycle of War (March through October),
2. The Cycle of Fertility (April through December although beginning on the Calend of April in March),
3. The Cycle of the Dead and Purification (punctuated through the year but December, February, March 16-17, and May 9-11).

March 17 was and extremely important date in that it linked these three cycles together (Procession of the Argei - cycle of dead and purification, Liberalia - cycle of fertility, Agonium - cycle of War).

For males reaching the age to don the toga virilis, the offical public and liturgical date for this rite of passage was March 17 (XVI. Cal. Ap.). This rite of passage for males had a twofold aspect in that it was an "initiation" into the war cycle (coming of military age at 17 after a two year period of military training or the tirocinium) and the fertility cycle (coming of age in terms of fertility at age 15). The donning of the toga virilis could be done sooner or later than March 17 (Liberalia) in a _private_ ceremony but was _publically_ tied and/or celebrated/confirmed during Liberalia, March 17th.

After their two year tirocinium (which, btw, is where we get the word "tyro" -- "mere beginner"), they were invested on March 17 with the toga militaris as part of the sacrifice to Mars during Agonium (assumption of military functions). As far as I know, the military toga was traditionally some shade of red and seems to also be referred to as toga virilis in that "capite censi" and slaves could not wear the toga virilis because they were exempt/banned from military service. Could there have been two kinds of toga virilis?? What do you think?

This cycle also connects us back to the Quinquatria. Recall that March is under the protection of Minerva even though it is a month for Mars. Minerva was the goddess of wisdom and intelligence but also of craftsmen - thus craft of fertility and craft of war (thus, she symbolically spans the three spheres according to Dumezil). Besides being a festival to Minerva, Quinquatria is also where the weapons of war are dedicated to Mars and where the new juniores were invested with weapons.

Vale,

Flavia Scholastica <fororom@...> wrote:
Flavia Tullia Scholastica Aulo Sempronio Regulo quiritibus, sociis,
peregrinisque omnibus S.P.D.


> Wonderful observations.

Gratias.

>Let me add that there was also a formal religious
> investiture of the red toga upon males come of age.
>
Actually, they were formally invested with the toga virilis, which was
natural color, and laid aside the (bordered) toga praetexta. So far as I
know, the only Romans who wore true red togas were the meretrices. The
censores, on the other hand, wore the "purple" toga. . .purple having a
rather different significance among the Romans from the one it does among
us. The murex produced a range of colors, but they tended toward cranberry
and maroon to burgundy rather than what many of us would call purple.

> Tibis gratias,

Nihil est.

> Vale bene,
>
Vale, et valete,

Flavia Tullia Scholastica
Classicist


> Flavia Scholastica <fororom@...> wrote:
> Flavia Tullia Scholastica Marcae Hortensiae Maiori Aulo Apollonio Cordo
> Gaio Sempronio Regulo quiritibus, sociis, peregrinisque omnibus S.P.D.
>
>> M.Hortensia Maior A. Apollinario Cordo G.Sempronio Reguloque spd;
>>
>> Interesting, I did some research a while ago on Rome and pythagorean
>> philosophy (see Daniel Ogden "Greek and Roman Necromancy") and during
>> the Republic Neo-Pythagoreans such as Vatinus and Nigidius Figulus
>> wore black togas. Cicero speaks of this as being rather shady in
>> his "Anti Vatinus" and then innocent in his "Pro Vatinus":)
>>
> This would be _In Vatinium_ and _Pro Vatinio_, respectively, nonne?
>
>> Why black? The original Pythagoreans wore only white as a badge of
>> purity, so I tend to think since white togas in Rome were
>> unremarkable,
>
> More likely, this was natural color wool, on the ivory side. True
> white, the toga candida (as opposed to the normal toga pura) was reserved
> for candidates.
>
>> that perhaps the black ones were worn to make a point.
>>
> In their work _The World of Roman Costume_, Judith Lynn Sebesta and
> Larissa Bonfante cite the passages of Cicero regarding the wearing of the
> toga pulla, the black or dark toga of mourning. One passage is from _In
> Vatinium testem interrogatio_, in which Cicero criticizes Vatinius for
> appearing at a funeral banquet in a toga pulla, which was not the Roman
> custom. As mesdames Sebesta and Bonfante indicate, this apparently was a
> political protest conducted by Vatinius and his supporters which not only
> offended the host, Arrius, but also violated religious custom (p. 141); on
> p. 15, they note that wearing the toga pulla at other times was
> inauspicious.
>
> In light of this, it would seem that the wearing of the toga pulla
> during the Republic at least was strictly regulated by custom, and not even
> acceptable at funeral banquets, though it was appropriate at the funeral
> itself.
>
>> These Neo-Pythagoreans were considered quite outre in their black
>> togas during the Republic.
>
> Sine dubio. If they wore the toga pulla as anything other than mourning
> attire, they must have been quite scandalous. The Romans had an unusual
> fondness (to put it mildly) for marking social and other distinctions by
> peculiarities of dress, much as in the modern military--and, it should be
> pointed out, they thought of the entire nation as the exercitus, the army.
>
>
>
>> optime valete
>> Marca Hortensia Maior
>>
>> Do you have any republican sources? As far as
>>> I know, republican Roman philosophers wore the same
>>> sort of things as everyone else - whitish toga during
>>> the day, various colours in the evening for dinner.
>>> Certainly, priestly dress were only for priests
>>> (indeed really only for certain types of priests, like
>>> the flamines and the haruspices). And if Cicero had
>>> had to choose the colour of his toga according to his
>>> philosophical school, he'd have found it rather
>>> difficult, being an
>>> Eclectic-Academic-Peripatetic-Stoic! ;)
>>>
> Indeed he would have. If memory serves, Julilla has some information on
> the various colors of the toga on her website, though I believe that much of
> the distinction in toga color mentioned there is of later date.
>
> Valete,
>
> Flavia Tullia

>
> Aulus Sempronius Regulus
>
> Omnia praeclara tam difficilia, quam rara sunt.


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---------------------------------
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Aulus Sempronius Regulus

Omnia praeclara tam difficilia, quam rara sunt.

---------------------------------
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[Non-text portions of this message have been removed]


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---------------------------------
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Omnia praeclara tam difficilia, quam rara sunt.

---------------------------------
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[Non-text portions of this message have been removed]
Group: Nova-Roma Message: 34268 From: Flavia Scholastica Date: 2005-03-21
Subject: Re: Mea Culpa!! OopsTogas, Mars, Minerva, Quinquatria /Re: [Nova-Ro
Flavia Tullia Scholastica Aulo Sempronio Regulo quiritibus, sociis,
peregrinisque omnibus S.P.D.


> Salvete!
>
> Its midterms fault - correcting too many papers and tests. What I was
> mistakenly referring to as a toga is the tunic the tunica virilis is tunica
> militaris. So, toga virilis invested at age 15 as part of Liberalia (March 17)
> and tunica virilis at age 17 as part of Agonium (March 17).
>
Thank you for your correction.

There's also a debate among the reenactment legions re the color of the
tunica militaris--some say red, some say white. Vide the relevant portion
of the Legio XX website, <http://www.larp.com/legioxx/>

Mesdames Sebesta and Bonfante also indicate that the military cloak, the
paludamentum, was probably scarlet, however, but don't discuss the tunica
militaris. (p. 142, discussing Cicero, _In Verrem V_, and citing C.
Daremberg and E. Saglio, _Dictionnaire des antiquite´s grecques et
romaines_, Paris, 1877-1919). A synopsis of their points re the propriety
of certain forms of dress may be found on p. 143.

Legio XX is one of the most authentic reenactment legions in the U.S.,
if not the most authentic one, and has a very comprehensive website. Legio
XXIV, which is affiliated with NR, also has an extensive website at
<http://www.legionxxiv.org/> and is also very authentic.

I happen to be a reenactor affiliated with both as well as a Latinist
and Hellenist. . .

> My bad. AS
>
Vale, et valete,

Flavia Tullia Scholastica

> Aulus Sempronius Regulus <a_sempronius_regulus@...> wrote:
> S.V.B.E.V.
>
> Flavia, the investiture of the toga virilis upon males was a twofold rite if I
> remember correctly over a two year period.
>
> We will have to go a little more deeply into Roman religion and the calendar.
> As I recall, briefly, at age 15 they donned a toga virilis on March 17. Over
> the next two years part of their education/training was military training. At
> age 17, they donned the military toga on March 17.
> It seems this was also, on occasion, called toga virilis. Could there have
> been two togas?
>
> Here are my further reflections.
>
> The religious calendar has three liturgical cycles. These are
>
> 1. The Cycle of War (March through October),
> 2. The Cycle of Fertility (April through December although beginning on the
> Calend of April in March),
> 3. The Cycle of the Dead and Purification (punctuated through the year but
> December, February, March 16-17, and May 9-11).
>
> March 17 was and extremely important date in that it linked these three cycles
> together (Procession of the Argei - cycle of dead and purification, Liberalia
> - cycle of fertility, Agonium - cycle of War).
>
> For males reaching the age to don the toga virilis, the offical public and
> liturgical date for this rite of passage was March 17 (XVI. Cal. Ap.). This
> rite of passage for males had a twofold aspect in that it was an "initiation"
> into the war cycle (coming of military age at 17 after a two year period of
> military training or the tirocinium) and the fertility cycle (coming of age in
> terms of fertility at age 15). The donning of the toga virilis could be done
> sooner or later than March 17 (Liberalia) in a _private_ ceremony but was
> _publically_ tied and/or celebrated/confirmed during Liberalia, March 17th.
>
> After their two year tirocinium (which, btw, is where we get the word "tyro"
> -- "mere beginner"), they were invested on March 17 with the toga militaris as
> part of the sacrifice to Mars during Agonium (assumption of military
> functions). As far as I know, the military toga was traditionally some shade
> of red and seems to also be referred to as toga virilis in that "capite censi"
> and slaves could not wear the toga virilis because they were exempt/banned
> from military service. Could there have been two kinds of toga virilis?? What
> do you think?
>
> This cycle also connects us back to the Quinquatria. Recall that March is
> under the protection of Minerva even though it is a month for Mars. Minerva
> was the goddess of wisdom and intelligence but also of craftsmen - thus craft
> of fertility and craft of war (thus, she symbolically spans the three spheres
> according to Dumezil). Besides being a festival to Minerva, Quinquatria is
> also where the weapons of war are dedicated to Mars and where the new juniores
> were invested with weapons.
>
> Vale,
>
> Flavia Scholastica <fororom@...> wrote:
> Flavia Tullia Scholastica Aulo Sempronio Regulo quiritibus, sociis,
> peregrinisque omnibus S.P.D.
>
>
>> Wonderful observations.
>
> Gratias.
>
>> Let me add that there was also a formal religious
>> investiture of the red toga upon males come of age.
>>
> Actually, they were formally invested with the toga virilis, which was
> natural color, and laid aside the (bordered) toga praetexta. So far as I
> know, the only Romans who wore true red togas were the meretrices. The
> censores, on the other hand, wore the "purple" toga. . .purple having a
> rather different significance among the Romans from the one it does among
> us. The murex produced a range of colors, but they tended toward cranberry
> and maroon to burgundy rather than what many of us would call purple.
>
>> Tibis gratias,
>
> Nihil est.
>
>> Vale bene,
>>
> Vale, et valete,
>
> Flavia Tullia Scholastica
> Classicist
>
>
>> Flavia Scholastica <fororom@...> wrote:
>> Flavia Tullia Scholastica Marcae Hortensiae Maiori Aulo Apollonio Cordo
>> Gaio Sempronio Regulo quiritibus, sociis, peregrinisque omnibus S.P.D.
>>
>>> M.Hortensia Maior A. Apollinario Cordo G.Sempronio Reguloque spd;
>>>
>>> Interesting, I did some research a while ago on Rome and pythagorean
>>> philosophy (see Daniel Ogden "Greek and Roman Necromancy") and during
>>> the Republic Neo-Pythagoreans such as Vatinus and Nigidius Figulus
>>> wore black togas. Cicero speaks of this as being rather shady in
>>> his "Anti Vatinus" and then innocent in his "Pro Vatinus":)
>>>
>> This would be _In Vatinium_ and _Pro Vatinio_, respectively, nonne?
>>
>>> Why black? The original Pythagoreans wore only white as a badge of
>>> purity, so I tend to think since white togas in Rome were
>>> unremarkable,
>>
>> More likely, this was natural color wool, on the ivory side. True
>> white, the toga candida (as opposed to the normal toga pura) was reserved
>> for candidates.
>>
>>> that perhaps the black ones were worn to make a point.
>>>
>> In their work _The World of Roman Costume_, Judith Lynn Sebesta and
>> Larissa Bonfante cite the passages of Cicero regarding the wearing of the
>> toga pulla, the black or dark toga of mourning. One passage is from _In
>> Vatinium testem interrogatio_, in which Cicero criticizes Vatinius for
>> appearing at a funeral banquet in a toga pulla, which was not the Roman
>> custom. As mesdames Sebesta and Bonfante indicate, this apparently was a
>> political protest conducted by Vatinius and his supporters which not only
>> offended the host, Arrius, but also violated religious custom (p. 141); on
>> p. 15, they note that wearing the toga pulla at other times was
>> inauspicious.
>>
>> In light of this, it would seem that the wearing of the toga pulla
>> during the Republic at least was strictly regulated by custom, and not even
>> acceptable at funeral banquets, though it was appropriate at the funeral
>> itself.
>>
>>> These Neo-Pythagoreans were considered quite outre in their black
>>> togas during the Republic.
>>
>> Sine dubio. If they wore the toga pulla as anything other than mourning
>> attire, they must have been quite scandalous. The Romans had an unusual
>> fondness (to put it mildly) for marking social and other distinctions by
>> peculiarities of dress, much as in the modern military--and, it should be
>> pointed out, they thought of the entire nation as the exercitus, the army.
>>
>>
>>
>>> optime valete
>>> Marca Hortensia Maior
>>>
>>> Do you have any republican sources? As far as
>>>> I know, republican Roman philosophers wore the same
>>>> sort of things as everyone else - whitish toga during
>>>> the day, various colours in the evening for dinner.
>>>> Certainly, priestly dress were only for priests
>>>> (indeed really only for certain types of priests, like
>>>> the flamines and the haruspices). And if Cicero had
>>>> had to choose the colour of his toga according to his
>>>> philosophical school, he'd have found it rather
>>>> difficult, being an
>>>> Eclectic-Academic-Peripatetic-Stoic! ;)
>>>>
>> Indeed he would have. If memory serves, Julilla has some information on
>> the various colors of the toga on her website, though I believe that much of
>> the distinction in toga color mentioned there is of later date.
>>
>> Valete,
>>
>> Flavia Tullia
>
>>
>> Aulus Sempronius Regulus
>>
>> Omnia praeclara tam difficilia, quam rara sunt.
>
>
>
>
> Aulus Sempronius Regulus
>
> Omnia praeclara tam difficilia, quam rara sunt.
>
> ---------
>
> Aulus Sempronius Regulus
>
> Omnia praeclara tam difficilia, quam rara sunt.
>
Group: Nova-Roma Message: 34269 From: A. Apollonius Cordus Date: 2005-03-21
Subject: Re: Philosophers and Quinquatria /Re: [Nova-Roma] a.d. XIV Kal. Ap.
A. Apollonius Cordus A. Sempronio Regulo omnibusque
sal.

> I. When the Senate temporarily interdicted
> philosophers from Rome in Republican times (this
> happened periodically during the empire - Principate
> and Dominate, too), it was in their "official"
> capacity. This seems to have indicated two things.
> First, during said interdiction, privately
> individuals could study philosophy with philosophers
> but philosophers were not allowed to publically
> appear as philosophers inside the city of Rome (this
> seemed to be something to do with offical dress).
> Second, philosophers could still appear in public as
> philosophers outside Rome (presumably, again,
> something to do with dress).

Fascinating - I had always had the impression that, at
least during the republic, these interdicts resulted
in the actual physical expulsion of (foreign)
philosophers from the city. When I get the time, I
shall have to go back to the sources and have another
look. Have you any references handy? If not, not to
worry, I'll find them one way or another.


>
> II. That each philosophical school had a priestly
> dress that also designated their school goes back to
> the Greeks.
>
> III. We must be cautious in assuming "our" analytic
> categories were the same ones the ancients viewed
> themselves in terms of historically. For example,
> what trends and what individuals we designate as
> being of "Middle Platonism" and "Neo-Platonism" are
> our categories based on our analysis of differences
> we see that often the ancients did not. Plotinus
> thought he was a faithful expositor of Plato. Again,
> what we historians and contemporary philosophers
> call "Stoicism" vs. "Neo-Stoicism" or "Eclecticism"
> (Poseidonis, Cicero, Seneca, Rufus, Epictetus,
> Marcus Aurelius) for our analytic purposes are not
> those of our philosophers themselves. Seneca admits
> to drawing from Platonists, sometimes, "contrary to
> his school" but he still describes himself as a
> Stoic as did Cicero (who also admitted to drawing
> from Platonists) whose admitted eclecticism did not
> prevent him from thinking of himself as a member and
> representative of the Porch.
>
>
>
> Maior <rory12001@...> wrote:
>
> M.Hortensia Maior A. Apollinario Cordo G.Sempronio
> Reguloque spd;
>
> Interesting, I did some research a while ago on Rome
> and pythagorean
> philosophy (see Daniel Ogden "Greek and Roman
> Necromancy") and during
> the Republic Neo-Pythagoreans such as Vatinus and
> Nigidius Figulus
> wore black togas. Cicero speaks of this as being
> rather shady in
> his "Anti Vatinus" and then innocent in his "Pro
> Vatinus":)
>
> Why black? The original Pythagoreans wore only white
> as a badge of
> purity, so I tend to think since white togas in Rome
> were
> unremarkable, that perhaps the black ones were worn
> to make a point.
>
> These Neo-Pythagoreans were considered quite outre
> in their black
> togas during the Republic.
> optime valete
> Marca Hortensia Maior
>
> Do you have any republican sources? As far as
> > I know, republican Roman philosophers wore the
> same
> > sort of things as everyone else - whitish toga
> during
> > the day, various colours in the evening for
> dinner.
> > Certainly, priestly dress were only for priests
> > (indeed really only for certain types of priests,
> like
> > the flamines and the haruspices). And if Cicero
> had
> > had to choose the colour of his toga according to
> his
> > philosophical school, he'd have found it rather
> > difficult, being an
> > Eclectic-Academic-Peripatetic-Stoic! ;)
> >
> >://uk.messenger.yahoo.com
>
>
>
>
> Yahoo! Groups SponsorADVERTISEMENT
>
>
> ---------------------------------
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>
> To visit your group on the web, go to:
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> Yahoo! Terms of Service.
>
>
>
>
> Aulus Sempronius Regulus
>
> Omnia praeclara tam difficilia, quam rara sunt.
>
> ---------------------------------
> Do you Yahoo!?
> Yahoo! Small Business - Try our new resources site!
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>
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Group: Nova-Roma Message: 34270 From: A. Apollonius Cordus Date: 2005-03-21
Subject: Absence
A. Apollonius Cordus omnibus sal.

Livia and I shall be away from tomorrow (Tuesday)
until the following Monday, visiting fellow-citizens
in Hispania. Apologies to those I'm in the midst of
conversations with - I'll pick them up again when I
get back. In the mean time, don't do anything we
wouldn't do. ;)

Send instant messages to your online friends http://uk.messenger.yahoo.com
Group: Nova-Roma Message: 34271 From: Nathan Guiboche Date: 2005-03-21
Subject: Re: Sertorius and the Giant Skeleton of Morocco
Salve!!!

Thank you for responding!!!... It means allot as it concerns my name sake
of old.... Due to new laws our controls of our families has changed very
much... I wish I still controlled my Families name!!!....(the tradition of
new Rome is lost)...

Quintus Sertoius

----- Original Message -----
From: "Maxima" <violetphearsen@...>
To: <Nova-Roma@yahoogroups.com>
Sent: Monday, March 21, 2005 12:19 PM
Subject: Re: [Nova-Roma] Sertorius and the Giant Skeleton of Morocco


>
> Fascinating! Thanks for sharing.
>
> Maxima Valeria Messallina
>
> Nathan Guiboche <nate@...> wrote:
> Good Day All
>
> An inetersting tid bit on Sertorius... Makes one wonder.....
>
> Quintus Sertorius
>
>
> "When the Roman commander Quintus Sertorius arrived in Tingis (Tangier,
> Morocco) in about 81 BC, the people of Tingis showed him a great mound
> that they said contained the remains of the giant Antaeus. Antaeus was a
> legendary ogre of North Africa who was feared for his lethal wrestling
> contests until the Greek hero Heracles slew him. Skeptical, Sertorius
> ordered his soldiers to dig up the mound. According to the ancient
> historian Plutarch, Sertorius was so dumbfounded by the skeleton
> inside--supposedly 60 cubits long (85 feet; 26 m)--that the Roman general
> personally reburied the legendary giant with great honors.
> A Latin historian recently asserted that Plutarch's narrative simply shows
> how Sertorius cleverly manipulated native beliefs. But the incident is an
> important event in paleontological history: this was the earliest recorded
> investigation of the significant Neogene fossils of Morocco. The local
> story of the giant Antaeus was consistent with the traditional
> geographical distribution of the extinct race of giants explained in Greek
> myths, and the bones' location corresponds to known fossil deposits.
>
> What kind of skeleton was identified as the giant Antaeus? As the renowned
> French naturalist Georges Cuvier remarked in his discussion of this event
> in 1806, the ancients "often exaggerated giant skeletons by eight or ten
> times the size of the largest fossil elephant." Applying Cuvier's formula,
> the skeleton dug up by Sertorius would have been 9 feet long. Rich bone
> beds around ancient Tingis contain the remains of Neogene elephants
> (Tetralophodon longirostris, Anancus), the early mammoth M. africanavus,
> and giant giraffids, as well as Eocene whales, which could measure up to
> 70 feet long. Any of those skeletons would stagger the ancient
> imagination. (There are truly stupendous dinosaur remains in the Atlas
> Mountains, about 150 miles [250 km] southeast of Tingis, but it seems
> unlikely that specimens would have been transported to the coast in
> antiquity)."
>
>
> [Non-text portions of this message have been removed]
>
>
> Yahoo! Groups SponsorADVERTISEMENT
>
>
> ---------------------------------
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>
> To visit your group on the web, go to:
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>
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>
>
>
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> Yahoo! Small Business - Try our new resources site!
>
> [Non-text portions of this message have been removed]
>
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>
>
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>
>
>
>
>
Group: Nova-Roma Message: 34273 From: TiAnO Date: 2005-03-22
Subject: Urgent help needed: List of flamines martiales
Salvete omnes,

I need as complete a list of all the historical Roman flamines martiales as possible.

Has anyone got any data on that? Or a link, or possibly even the list itself?

I couldn't find anything so far. Thanks a lot for your speedy help, TiAnO



Tiberius Annaeus Otho (TiAnO) Factio Praesina
Lictor curiatus of Nova Roma
Translator linguae Germanicae for Nova Roma
Paterfamilias gentis Annaearum
Praefectus scribarum regionis Germaniae Superioris in Nova Roma
Tribunus laticlavius militum legionis XI CPF
Owner of the winning chariot in the Ludi Victoriae Caesaris

Homepage: http://www.tiano.ch.tt or http://www.tylus.ch.tt

Citizen of the NRR




---------------------------------
Do you Yahoo!?
Yahoo! Small Business - Try our new resources site!

[Non-text portions of this message have been removed]
Group: Nova-Roma Message: 34274 From: izzytejedora Date: 2005-03-22
Subject: Many Introductory Questions
Salvete omnes!

Please allow me to introduce myself. My name is Leigh Anne
Bushkovski and I discovered the Nova Roma site about a week and half
ago. In my excitement, I proceded to dump the next 6 hours into
roaming around it until I finally had to make myself go to sleep.
Since then, I have been back multiple times. How thrilled I am to
find a group of so many people with a passion for Ancient Rome--and a
bunch who really know what they're talking about! Although I do not
consider myself a scholar persay, I am definately a ravenous devourer
of anything pertaining to the subject that I can get my hands on.

I am researching my interest in the possibility of becoming a citizen
and have been in contact with the office of the censores regarding
acquiring a Roman name (*bow of gratias*). It was also suggested
that I join a weblist or several in order to get a feel for the
group, so here I am. I inhaled March's main list posts last night
(whew!) and yes, I'm back for more. So here are my questions:

1)As I haven't been able to find a website for America
Austroccidentalis, I am hoping that this general hello will put me in
touch with anyone from my area. I see multiple Colorado names in the
album, and am wondering if there are any events in which I can meet
people in person. I live in Pueblo.

2)Amidst the whole magesterial resignation topic, there has been a
thread going regarding the keeping and losing of citizens.

Caeso Fabius Quintilianus wrote on March 17:
...I am also very surprised to over and over again see the
misconception
that the citizens of Nova Roma needs Nova Roma more than Nova Roma
needs its citizens. This is totally wrong! I am sure that we can't
afford loosing _any_ citizens at all. Instead of a discussion about
how to best punish or humiliate people who have been working for Nova
Roma, we should start discussing how to keep our citizens and how to
get them to start needing the Res Publica. That is the Roman way.
During Roma Antiqua its citizens needed their Res Publica. Let us try
to get people to start loving and needing Nova Roma so much that it
will be impossible to resign the citizenship or any office...


And so it was discussed, but as someone who is seriously sniffing
this whole thing out, I would like to know--if you are a citizen and
you feel that you need Nova Roma, why? I understand in theory why
the society would need its members, and I understand the passion for
the subjects themselves (history, language, culture, etc) and the
desire to share them with others...but what makes you love the
*society*? i.e. why did you wish to be a citizen in contrast to a
website snooper or a list lurker?

3) I am still a bit fuzzy on the whole gens thing. I am getting the
idea that procedures have recently changed--that petitioning a
m/paterfamilias is no longer a requirement in choosing a family
name. That each new citizen will become their own m/paterfamilias of
their particular branch. I read the Lex Equitia as suggested, but my
questions have less to do with the legalities, and more to do with
the personal interaction. I once participated in a reenactment group
where the choosing of one's household was extremely important--it
could make or break your experience. (You notice I say, "once
participated.") ;) Does the gens now function as more of an
alphabetical listing of people who happen to share the same family
name and are perhaps devoted to the same Gods, or is there still
truly an important relationship between the members that should be
taken into consideration?

If it is the former, I will simply choose a name that I really dig.

If it is the latter, how does a non-citizen go about getting ahold of
potential family members who don't have listed websites or email
addresses? I suppose I could stand up in the middle of the Forum and
shout, "Hey, all you Joeus Blowii! Email me so I can see if we're
compatible!" But...well...that seems rather crude to me. *grin*

4) There are only two other passions higher on my list of priorities
than All-Things-Roman, and those are my family and dancing. The list
for the Sodalitates for the arts said specifically poetry. What is
there for dance in this society?

Before I take my leave, I would like to thank all the people who have
provided so much information on this website simply for the sake of
sharing it! Consider me overwhelmed and...well...in hog heaven!
*doing the happy dance with complete lack of gravitas*

Gratias et valete!
Leigh Anne Bushkovski
belladancer@...
Group: Nova-Roma Message: 34275 From: gaiuspopilliuslaenas Date: 2005-03-22
Subject: Re: Many Introductory Questions
G. Popillius Laenas Leigh Ann Bushkovski salutem dicit.

Welcome to the "Main List

SNIPPED
>
> 1)As I haven't been able to find a website for America
> Austroccidentalis, I am hoping that this general hello will put me
in
> touch with anyone from my area. I see multiple Colorado names in
the
> album, and am wondering if there are any events in which I can
meet
> people in person. .

Laenas: Try this:

http://groups.yahoo.com/group/Austroccidentalis/

A serach of Yahoo Groups for Nova Roma will pull up about 100
mailing lists for various interests. America Austroccidentalis
currently lacks a Propraetor (Governor) although I expect that to be
corrects when the current session of the Senate ends.

>I live in Pueblo<

Laenas: Please send me a stack of those valuable US Government
catelogs ;-).


SNIPPED
>
> 3) I am still a bit fuzzy on the whole gens thing. I am getting
the
> idea that procedures have recently changed--that petitioning a
> m/paterfamilias is no longer a requirement in choosing a family
> name. That each new citizen will become their own m/paterfamilias
of
> their particular branch. I read the Lex Equitia as suggested, but
my
> questions have less to do with the legalities, and more to do with
> the personal interaction. I once participated in a reenactment
group
> where the choosing of one's household was extremely important--it
> could make or break your experience. (You notice I say, "once
> participated.") ;) Does the gens now function as more of an
> alphabetical listing of people who happen to share the same family
> name and are perhaps devoted to the same Gods, or is there still
> truly an important relationship between the members that should be
> taken into consideration?
>
> If it is the former, I will simply choose a name that I really
dig.
>
> If it is the latter, how does a non-citizen go about getting ahold
of
> potential family members who don't have listed websites or email
> addresses? I suppose I could stand up in the middle of the Forum
and
> shout, "Hey, all you Joeus Blowii! Email me so I can see if we're
> compatible!" But...well...that seems rather crude to me. *grin*

Laenas: The new gens/family system is still developing. Many of
the older gens are still functioning as "families." It falls on
someone of leadership within a gens to create the kind of fellowship
you suggest. Some will, and some will not.

You can serach the Nova Roma website to look up information on any
cive of gens and use the e-mail tool there to contact people even if
their address is private.

I will leave the other itmes for those to who they were addressed or
for otherd who know more than I.

Once again, welcome.

Vale bene,

Laenas
Group: Nova-Roma Message: 34276 From: gaiusequitiuscato Date: 2005-03-22
Subject: Re: Many Introductory Questions
G. Equitius Cato Ms. L. A. Bushkovsky salutem plurimam dicit.

Salve Ms. Bushkovsky!

You wrote:

"And so it was discussed, but as someone who is seriously sniffing
this whole thing out, I would like to know--if you are a citizen and
you feel that you need Nova Roma, why? I understand in theory why
the society would need its members, and I understand the passion for
the subjects themselves (history, language, culture, etc) and the
desire to share them with others...but what makes you love the
*society*? i.e. why did you wish to be a citizen in contrast to a
website snooper or a list lurker?"

I will answer for myself. There is an incalculable benefit to being a
citizen in the restored res publica --- the bonding of hearts and
minds in a *collective* love for Rome and her history. To study it,
even in a classroom amongst other students, is one thing; to actually
try to bring it to life is quite another. To talk daily with people
from around the world whose desire for romanitas is as strong as my
own; to bitch and moan at or with each other over countless issues
affecting the res publica; to try to mold the res publica into a
living breathing entity whose foundations lie firmly upon the great
paving-stones laid by the ancients: it is true that you could do all
of these things even if you weren't a citizen. But being a citizen
makes it just that much more personal. It catches your mind and
clamps down, rooting itself in fertile ground; it reaches into your
heart and settles there, binding you to our ancients' hearts; it makes
you run around New York City in a toga.

There are times when I am speaking in the Forum in which I find myself
no longer sitting at a computer in my lavish shoebox-sized apartment
on the Upper East Side of Manhattan --- I am standing at the rostra in
the Forum, speaking to the People face to face. This is not
role-playing; I have put on my Roman name as closely as my
macronational one (I've had colleagues and friends actually call me
"Cato"); it is part of who I am now. I have taken upon myself the
study of my great namesakes, and admit that in some ways the name has
fit quite well. I can only aspire to the curmudgeonliness and
eloquence of those great men :-)

Vale bene,

Cato
Group: Nova-Roma Message: 34277 From: gaiuspopilliuslaenas Date: 2005-03-22
Subject: Re: Many Introductory Questions
>>I can only aspire to the curmudgeonliness and
> eloquence of those great men :-)
>
> Vale bene,
>
> Cato

Salve Cato!

Well you are halfway there ;-).

Vale,

Laenas
Group: Nova-Roma Message: 34278 From: Maior Date: 2005-03-22
Subject: Re: Many Introductory Questions
Salve Leigh;
my amicus Cato, said it all. So now I'll bring on the pictures:
I was in New York emailed my fellow cives and this is what happened

http://okopnik.freeshell.org/NovaEbroricum/index.html

truly one of the great things is to meet real world and talk the
night away about everything Roman because we are Roman.
optime vale,
Marca Hortensia Maior TRP
Caput Officina
Iuriis et Investigatio CFQ
Group: Nova-Roma Message: 34279 From: pectus_roboreus1 Date: 2005-03-22
Subject: Re: Many Introductory Questions
Salvete, omnes -

--- In Nova-Roma@yahoogroups.com, "Maior" <rory12001@y...> wrote:
>
> Salve Leigh;
> my amicus Cato, said it all. So now I'll bring on the pictures:
> I was in New York emailed my fellow cives and this is what
happened
>
> http://okopnik.freeshell.org/NovaEbroricum/index.html

Whoops - slightly misspelled there, which makes all the difference
with computers :). That URL would be

http://okopnik.freeshell.org/NovaEboricum/index.html

> truly one of the great things is to meet real world and talk the
> night away about everything Roman because we are Roman.
> optime vale,
> Marca Hortensia Maior TRP
> Caput Officina
> Iuriis et Investigatio CFQ


Valete,
Caius Minucius Scaevola
-=-=-=-=-=-=-=-=-=-=-=-
Group: Nova-Roma Message: 34280 From: gaiuspopilliuslaenas Date: 2005-03-22
Subject: Comitia Populi Tributa Convened
Gaius Popillius Laenas Consul Quiritibus Salutem Plurimam Dicit.

Lucius Equitius Cincinnatus Augur has taken an auspicium at my
request, for the purpose of convening the Comitia. He has
reported 'secunda' (permitted). I, therefore, call the comitia to
consider and vote on the following lex.

---------------------------------------------------------------------
------------------------------------------------

LEX POPILLIA SENATORIA

This lex follows the institutions of the kings in
establishing a maximum size for the senate, and the
lex Ovinia of c.318 in setting guidelines for the
selection of new senatores.


I. After each census the censores shall declare a
maximum number of senatores.

a. This number shall be 15% of the total
number of assidui at the time, or the nearest whole
number.

b. This number shall be the maximum number of
senatores until the number is revised by the censores
after the following census.

c. This number shall never be lower than the
number of senatores who exist at the time of the
declaration, regardless of the number of assidui.

d. This number shall never exceed 300,
regardless of the number of assidui.


II. The censores shall see to it that vacancies in
the senate shall be filled.

a. After they have declared the maximum
number of senatores (and not before) according to
article I, the censores shall sublect citizens to fill
any vacancies in the senate up to the maximum which
they have set, or as near to the maximum as they
consider reasonable.

b. They shall first sublect any dictatorii
(citizens who have completed terms as dictator) who
have not already been sublected or passed over for
sublection.

c. They shall next sublect any censorii
(citizens who have completed terms as censor) who have
not already been sublected or passed over for
sublection.

d. They shall next sublect any consulares
(citizens who have completed terms as consul) who have
not already been sublected or passed over for
sublection.

e. They shall next sublect any praetores
(citizens who have completed terms as praetor) who
have not already been sublected or passed over for
sublection.

f. They shall next sublect citizens at their
discretion, giving due weight to their past tenure of
magistracies and public religious offices, to their
seniority, and to their good character.


III. The censores shall retain discretion composing
the senate.

a. They may, before adding any new senatores,
remove existing senatores from the senate on grounds
of conduct seriously harmful to the dignity of the
senate.

b. This may only be done with the agreement
of both the censores; they shall make public
explanation of their reasons for doing so.

c. In adding new senatores, they may pass
over any citizen qualified under II.b, c, e, or e on
grounds of conduct which would be seriously harmful to
the dignity of the senate.


d. This may be done if either of the censores
wishes; they shall make public explanation of their
reasons for doing so.

e. Any senator removed in this way and any
citizen passed over for addition to the senate in this
way shall no longer be entitled to attend, speak at,
or vote at meetings of the senate.

f. A decision of the censores to remove an
existing senator from the senate, or of either censor
to pass over a citizen for addition to the senate, is
not subject to any appeal or provocatio and cannot be
overturned, vetoed, or used as grounds to prosecute
any current or former censor.


IV. Higher magistrates and ex-magistrates shall be
entitled to attend meetings of the senate.

a. Any flamen Dialis, dictator, censor,
consul, or praetor shall be entitled to attend
meetings of the senate and to vote therein.

b. No flamen Dialis, dictator, censor,
consul, or praetor shall be counted toward the total
number of senatores.

c. Any dictatorius, censorius, consularis, or
praetorius shall be entitled to attend meetings of the
senate and to vote therein, except one who has been
deliberately passed over for sublection (see article
III).

d. No dictatorius, censorius, consularis, or
praetorius shall be counted toward the total number of
senatores unless he or she has already been sublected
by the censores.


V. The leges Vedia senatoria, Arminia senatoria,
and Octavia de senatoribus are repealed.

----------------------------------------------------------------

The presidium shall be Claudia (Tribe XIV).

Schedule for the Contio and vote:

Contio will begin midnight Rome time March 22nd
and end midnight Rome time March 28th.

Voting will begin immediately after Contio and continue until
midnight Rome time April 4th.

My accensus Aulus Apollonius Cordus was instrumental in the drafting
of this legislation. Any credit for any merits the legislation may
have is due mainly to Cordus. Any blame for fault or error in the
lex should accrue to me only.

Valete Quirites
Group: Nova-Roma Message: 34281 From: publiusalbucius Date: 2005-03-22
Subject: Re: Comitia Populi Tributa Convened - Intercessio
TRIBUNE P. MINIUS ALBUCIUS EDICT (n° 58-15)
ON THE PRONOUNCING OF AN INTERCESSIO


I, Publius Minius Albucius, Tribune of the Plebs, by the authority
vested in me by the Constitution and the laws of Nova Roma,

In view of the Constitution of Nova Roma, specially its article
IV.A.;

In view of the announce convening a session of the comitia tributa
populi, made by the message n° 34280 in Nova Roma main list,
called « Comitia Populi Tributa Convened », March 22 2758 auc, 11:25
pm GMT by Consul Ga. Popillius Laenas ;

Considering that this convening is made « to consider and vote on
the following lex : LEX POPILLIA SENATORIA » ;

Considering that this Lex Popillia Senatoria proposes in its article
III.F : « A decision of the censores to remove an existing senator
from the senate, or of either censor to pass over a citizen for
addition to the senate, is not subject to any appeal or provocatio
and cannot be overturned, vetoed, or used as grounds to prosecute
any current or former censor. » ;

Considering that, forbidding any veto, this proposed lex clearly
intends to prevent any intercessio, defined by the Constitution of
Nova Roma as a veto, against such a censorial action ;

Considering that, by this way, the proposed law clearly violates the
article IV. A. 7.a of this Constitution which states that the
Tribunes of the Plebs may « (..) pronounce intercessio
(intercession; a veto) against the actions of any other magistrate
(with the exception of the dictator and the interrex) (..) » ;

Considering that a censor fulfills this quality of « magistrate »
according the article IV.A..1 of this Constitution ;

Without needing examining the other parts of the proposed Lex
Popillia Senatoria,

Edicts :


Article 1

An intercessio is pronounced against the announce convening a
session of the comitia tributa populi, made by the message n° 34280
in Nova Roma main list, called « Comitia Populi Tributa Convened »,
March 22 2758 auc, 11:25 pm GMT by Consul Ga. Popillius Laenas ;


Article 2

The present intercessio takes effect from its publication within the
limits of the Constitution and laws of Nova Roma.

Article 3

The appropriate magistrates of Nova Roma and their departments are
responsible, as far as each one is concerned by the present edict,
for executing it. This edict which will be published in the
Tabularium of Nova Roma.


Issued in Caen (Cadomagus), city of the Viducasses, France (Gallia),
this twenty third day (23) of March, 2005 C.E. (a.d. X Kal. Mart.
2758), during the consulate of Fr. Apulus Caesar and Ga. Popillius
Laenas.


________________________________________________________


ANNOUNCE WITH TEXT VETOED



--- In Nova-Roma@yahoogroups.com, "gaiuspopilliuslaenas"
<gaiuspopilliuslaenas@y...> wrote:
>
>
> Gaius Popillius Laenas Consul Quiritibus Salutem Plurimam Dicit.
>
> Lucius Equitius Cincinnatus Augur has taken an auspicium at my
> request, for the purpose of convening the Comitia. He has
> reported 'secunda' (permitted). I, therefore, call the comitia to
> consider and vote on the following lex.
>
> -------------------------------------------------------------------
--
> ------------------------------------------------
>
> LEX POPILLIA SENATORIA
>
> This lex follows the institutions of the kings in
> establishing a maximum size for the senate, and the
> lex Ovinia of c.318 in setting guidelines for the
> selection of new senatores.
>
>
> I. After each census the censores shall declare a
> maximum number of senatores.
>
> a. This number shall be 15% of the total
> number of assidui at the time, or the nearest whole
> number.
>
> b. This number shall be the maximum number of
> senatores until the number is revised by the censores
> after the following census.
>
> c. This number shall never be lower than the
> number of senatores who exist at the time of the
> declaration, regardless of the number of assidui.
>
> d. This number shall never exceed 300,
> regardless of the number of assidui.
>
>
> II. The censores shall see to it that vacancies in
> the senate shall be filled.
>
> a. After they have declared the maximum
> number of senatores (and not before) according to
> article I, the censores shall sublect citizens to fill
> any vacancies in the senate up to the maximum which
> they have set, or as near to the maximum as they
> consider reasonable.
>
> b. They shall first sublect any dictatorii
> (citizens who have completed terms as dictator) who
> have not already been sublected or passed over for
> sublection.
>
> c. They shall next sublect any censorii
> (citizens who have completed terms as censor) who have
> not already been sublected or passed over for
> sublection.
>
> d. They shall next sublect any consulares
> (citizens who have completed terms as consul) who have
> not already been sublected or passed over for
> sublection.
>
> e. They shall next sublect any praetores
> (citizens who have completed terms as praetor) who
> have not already been sublected or passed over for
> sublection.
>
> f. They shall next sublect citizens at their
> discretion, giving due weight to their past tenure of
> magistracies and public religious offices, to their
> seniority, and to their good character.
>
>
> III. The censores shall retain discretion composing
> the senate.
>
> a. They may, before adding any new senatores,
> remove existing senatores from the senate on grounds
> of conduct seriously harmful to the dignity of the
> senate.
>
> b. This may only be done with the agreement
> of both the censores; they shall make public
> explanation of their reasons for doing so.
>
> c. In adding new senatores, they may pass
> over any citizen qualified under II.b, c, e, or e on
> grounds of conduct which would be seriously harmful to
> the dignity of the senate.
>
>
> d. This may be done if either of the censores
> wishes; they shall make public explanation of their
> reasons for doing so.
>
> e. Any senator removed in this way and any
> citizen passed over for addition to the senate in this
> way shall no longer be entitled to attend, speak at,
> or vote at meetings of the senate.
>
> f. A decision of the censores to remove an
> existing senator from the senate, or of either censor
> to pass over a citizen for addition to the senate, is
> not subject to any appeal or provocatio and cannot be
> overturned, vetoed, or used as grounds to prosecute
> any current or former censor.
>
>
> IV. Higher magistrates and ex-magistrates shall be
> entitled to attend meetings of the senate.
>
> a. Any flamen Dialis, dictator, censor,
> consul, or praetor shall be entitled to attend
> meetings of the senate and to vote therein.
>
> b. No flamen Dialis, dictator, censor,
> consul, or praetor shall be counted toward the total
> number of senatores.
>
> c. Any dictatorius, censorius, consularis, or
> praetorius shall be entitled to attend meetings of the
> senate and to vote therein, except one who has been
> deliberately passed over for sublection (see article
> III).
>
> d. No dictatorius, censorius, consularis, or
> praetorius shall be counted toward the total number of
> senatores unless he or she has already been sublected
> by the censores.
>
>
> V. The leges Vedia senatoria, Arminia senatoria,
> and Octavia de senatoribus are repealed.
>
> ----------------------------------------------------------------
>
> The presidium shall be Claudia (Tribe XIV).
>
> Schedule for the Contio and vote:
>
> Contio will begin midnight Rome time March 22nd
> and end midnight Rome time March 28th.
>
> Voting will begin immediately after Contio and continue until
> midnight Rome time April 4th.
>
> My accensus Aulus Apollonius Cordus was instrumental in the
drafting
> of this legislation. Any credit for any merits the legislation
may
> have is due mainly to Cordus. Any blame for fault or error in the
> lex should accrue to me only.
>
> Valete Quirites
Group: Nova-Roma Message: 34282 From: Jordan Perry Date: 2005-03-22
Subject: New Ancient Rome group
Hi,

I'm a sixth form student and I've just set up a fresh and new
Ancient Rome group. Its therefore only just set up and needs some
help to really get going. All are welcome, wherever you are over the
world, whether you have just a casual interest in the era, or you
are an expert of the period. The group is:

http://groups.yahoo.com/group/templejupiter/

Come and join us so we can have some vibrant and interesting
discussions. All views and opinions are respected, and we're hoping
to build a warm community.

Many thanks
Jordan Perry
Owner of the 'Temple of Jupiter'

Many thanks to the Owner's consideration of this message.
Group: Nova-Roma Message: 34283 From: Daniel Ingersoll Date: 2005-03-22
Subject: Minors in Nova Roma???????????????????????
I am 14 years old. i am very interested in this organization. i have
sort of joined Legion XXIV. What is the policy on minors in Nova Roma?
Group: Nova-Roma Message: 34284 From: Nathan Guiboche Date: 2005-03-22
Subject: Re: Many Introductory Questions
Salve All

Cato said;
"I have taken upon myself the
study of my great namesakes, and admit that in some ways the name has
fit quite well. I can only aspire to the curmudgeonliness and
eloquence of those great men :-)"

I may not agree with all that Cato say's, [};-)]but I totally agree with him
here... I feel I must represent the QS of old Roma... Hail Quintus
Sertorius of Old Rome!!!... I am but an Admirer..

PS As to "curmugeonliness"??... I feel some connection!!!!...

Quintus Sertorius
Legatus
Canada Occidentalis
Group: Nova-Roma Message: 34285 From: Gnaeus Equitius Marinus Date: 2005-03-22
Subject: Re: Minors in Nova Roma???????????????????????
Salve Daniel, et salvete Quirites,

Daniel Ingersoll wrote:

> I am 14 years old. i am very interested in this organization. i have
> sort of joined Legion XXIV. What is the policy on minors in Nova Roma?

If one of the parents of the 14 year old is a citizen it's pretty easy
for them to add you as a civis impubre. If neither of your parents is a
citizen it's just about impossible. If you really want to be a minor
citizen of NR, have one of your parents write to me and my Censorial
colleague Caeso Fabius Quintilianus. You should find our addresses in
the mail headers of the copy I'm sending directly to you.

Vale, et valete Quirites,

Gn. Equitius Marinus
Censor
Group: Nova-Roma Message: 34286 From: Diane & Adam Cripps Date: 2005-03-22
Subject: Re: Minors in Nova Roma???????????????????????
Daniel,

I'm glad you asked this question as I was wondering the same thing.
I'm 17 and thinking of joining a roman group if only I can find
something down my way.

Cheers,
Adam

--- In Nova-Roma@yahoogroups.com, "Daniel Ingersoll" <ares424@y...>
wrote:
>
>
> I am 14 years old. i am very interested in this organization. i
have
> sort of joined Legion XXIV. What is the policy on minors in Nova
Roma?
Group: Nova-Roma Message: 34288 From: bomborwhack Date: 2005-03-23
Subject: Nova-Roma Community idea-
Hi everyone, I just turned in my application for citizenship and am
very excited!! Any ideas how long it may take? Anyway, I am a 21
year old film/theater/German major, and it is good to see people of
my age involved in Nova Roma. To see that they have more interest
than going out every night and partying and getting drunk (I live in
the San Fernando Valley in Los Angeles. Yes...THE Valley).

Also, I had another idea that I would like to pitch? Would any of
you be interested in an online community website for Nova Romans?
Seeing the success of sites such as Friendster and Myspace, I think
it would be really cool to have something like that where we all
know we already have one thing in common!! For those who don't
know, friendster and myspace are online communities where members
post a profile with info (hobbies, interests, etc...), pictures, and
generally network through there to meet (whether online or in real
life) interesting people.

If enough people think it is a plausible idea, reply!! I will get
working on it ASAP. Nice to talk to you all!!

-Joey

-SECVNDVS MARTIANVS CLARVS-
-GAIVS MAVRETANICVS RICHART FILIVS JOSEPH NEPOS CLARVS-
Group: Nova-Roma Message: 34289 From: gaiuspopilliuslaenas Date: 2005-03-23
Subject: Comitia Populi Tributa Re-Convened
Gaius Popillius Laenas Consul Quiritibus Salutem Plurimam Dicit.

The follwoing lex is re-introduced with the section prohibiting veto
removed. The contio will continue. The start of voting is moved
back 24 hours to midnight Rome time March 29th in accordance with
the Lex Fabia de Ratione. The end of voting will not change because
the following dsay remains dies nefastus.

---------------------------------------------------------------------
------------------------------------------------

LEX POPILLIA SENATORIA

This lex follows the institutions of the kings in
establishing a maximum size for the senate, and the
lex Ovinia of c.318 in setting guidelines for the
selection of new senatores.


I. After each census the censores shall declare a
maximum number of senatores.

a. This number shall be 15% of the total
number of assidui at the time, or the nearest whole
number.

b. This number shall be the maximum number of
senatores until the number is revised by the censores
after the following census.

c. This number shall never be lower than the
number of senatores who exist at the time of the
declaration, regardless of the number of assidui.

d. This number shall never exceed 300,
regardless of the number of assidui.


II. The censores shall see to it that vacancies in
the senate shall be filled.

a. After they have declared the maximum
number of senatores (and not before) according to
article I, the censores shall sublect citizens to fill
any vacancies in the senate up to the maximum which
they have set, or as near to the maximum as they
consider reasonable.

b. They shall first sublect any dictatorii
(citizens who have completed terms as dictator) who
have not already been sublected or passed over for
sublection.

c. They shall next sublect any censorii
(citizens who have completed terms as censor) who have
not already been sublected or passed over for
sublection.

d. They shall next sublect any consulares
(citizens who have completed terms as consul) who have
not already been sublected or passed over for
sublection.

e. They shall next sublect any praetores
(citizens who have completed terms as praetor) who
have not already been sublected or passed over for
sublection.

f. They shall next sublect citizens at their
discretion, giving due weight to their past tenure of
magistracies and public religious offices, to their
seniority, and to their good character.


III. The censores shall retain discretion composing
the senate.

a. They may, before adding any new senatores,
remove existing senatores from the senate on grounds
of conduct seriously harmful to the dignity of the
senate.

b. This may only be done with the agreement
of both the censores; they shall make public
explanation of their reasons for doing so.

c. In adding new senatores, they may pass
over any citizen qualified under II.b, c, e, or e on
grounds of conduct which would be seriously harmful to
the dignity of the senate.


d. This may be done if either of the censores
wishes; they shall make public explanation of their
reasons for doing so.

e. Any senator removed in this way and any
citizen passed over for addition to the senate in this
way shall no longer be entitled to attend, speak at,
or vote at meetings of the senate.

f. A decision of the censores to remove an
existing senator from the senate, or of either censor
to pass over a citizen for addition to the senate, is
not subject to any appeal or provocatio and cannot be used as
grounds to prosecute any current or former censor.


IV. Higher magistrates and ex-magistrates shall be
entitled to attend meetings of the senate.

a. Any flamen Dialis, dictator, censor,
consul, or praetor shall be entitled to attend
meetings of the senate and to vote therein.

b. No flamen Dialis, dictator, censor,
consul, or praetor shall be counted toward the total
number of senatores.

c. Any dictatorius, censorius, consularis, or
praetorius shall be entitled to attend meetings of the
senate and to vote therein, except one who has been
deliberately passed over for sublection (see article
III).

d. No dictatorius, censorius, consularis, or
praetorius shall be counted toward the total number of
senatores unless he or she has already been sublected
by the censores.


V. The leges Vedia senatoria, Arminia senatoria,
and Octavia de senatoribus are repealed.

----------------------------------------------------------------

The presidium shall be Claudia (Tribe XIV).

Schedule for the Contio and vote:

Contio will begin midnight Rome time March 22nd
and end midnight Rome time March 29th.

Voting will begin immediately after Contio and continue until
midnight Rome time April 4th.

My accensus Aulus Apollonius Cordus was instrumental in the drafting
of this legislation. Any credit for any merits the legislation may
have is due mainly to Cordus. Any blame for fault or error in the
lex should accrue to me only.

Valete Quirites
Group: Nova-Roma Message: 34290 From: Maior Date: 2005-03-23
Subject: Re: Comitia Populi Tributa Re-Convened
M. Hortensia Maior Consulari G.Popillio Laenitas spd;
Salve;
with respect Consul Laenas, I ask you to postpone Contio. This is
an extremely serious law with various future consequences that
affect us all.

The writer of this Lex, A. Apollonius Cordus is away and not due
back until next week.

I am also in the process of moving and my Roman history and law
books are packed.

I cannot properly discuss and analyse the pros and cons of this law
and its future implications for the benefit of the Plebs, nor can I
ask Cordus to direct me to online sources.

There is no rush to put this law into place; so I respectfully ask
you to postpone Contio, frankly most of us are tired from the recent
vote and the Saturninus affair and have a bit of lex fatigue.

bene vale in pace deorum
M. Hortensia Maior TRP

> Schedule for the Contio and vote:
>
> Contio will begin midnight Rome time March 22nd
> and end midnight Rome time March 29th.
>
> Voting will begin immediately after Contio and continue until
> midnight Rome time April 4th.
>
> My accensus Aulus Apollonius Cordus was instrumental in the drafting
> of this legislation. Any credit for any merits the legislation may
> have is due mainly to Cordus. Any blame for fault or error in the
> lex should accrue to me only.
>
> Valete Quirites
Group: Nova-Roma Message: 34291 From: izzytejedora Date: 2005-03-23
Subject: Re: Many Introductory Questions
Salvete!

Thank you all who replied to my questions! I will check out the list
for Austroccidentalis and see what can be done about getting a group
of pics from out west. *grin*

And yes, reading the discussions all in a row felt much less like
watching the conversations of a bunch of people in their living room
pounding away on a keyboard, but like the forum you are trying to
create. In all my imagining of the ancestral curmudgeons and
firebrands butting heads and wielding words like finely crafted
weapons, alongside discussions of excitement and unified vision, I
have found it on this list. Wahooo! Long live Rome!

Gratias et valete!
Leigh Anne Bushkovski For Now