Selected messages in Nova-Roma group. Nov 8-14, 2006

Group: Nova-Roma Message: 47217 From: Maior Date: 2006-11-08
Subject: Re: Epigrams of Martial...to the Praetores
Group: Nova-Roma Message: 47218 From: Marcus Valerius Traianus Date: 2006-11-08
Subject: Re: NAME ADJUSTMENT
Group: Nova-Roma Message: 47219 From: Julio C. Cubillo E. Date: 2006-11-08
Subject: Re: Voter Code Problems
Group: Nova-Roma Message: 47220 From: Lucius Arminius Faustus Date: 2006-11-08
Subject: FAUSTUS FOR CONSUL, the first consul antipoda!
Group: Nova-Roma Message: 47221 From: A. Tullia Scholastica Date: 2006-11-08
Subject: Re: Epigrams of Martial...to the Praetores
Group: Nova-Roma Message: 47222 From: M. Lucretius Agricola Date: 2006-11-08
Subject: Re: Voter Code Problems
Group: Nova-Roma Message: 47223 From: Gnaeus Equitius Marinus Date: 2006-11-08
Subject: Voting now open for all citizens
Group: Nova-Roma Message: 47224 From: M. Lucretius Agricola Date: 2006-11-08
Subject: Re: Epigrams of Martial...to the Praetores
Group: Nova-Roma Message: 47225 From: M. Lucretius Agricola Date: 2006-11-08
Subject: Re: Voter Code Problems
Group: Nova-Roma Message: 47226 From: Julio C. Cubillo E. Date: 2006-11-08
Subject: Re: Voter Code Problems
Group: Nova-Roma Message: 47227 From: M. Lucretius Agricola Date: 2006-11-08
Subject: Re: Voter Code Problems
Group: Nova-Roma Message: 47228 From: Maior Date: 2006-11-08
Subject: Re: Epigrams of Martial...to the Praetores
Group: Nova-Roma Message: 47229 From: Stephen Gallagher Date: 2006-11-08
Subject: Prejudice in Nova Roma
Group: Nova-Roma Message: 47230 From: A. Tullia Scholastica Date: 2006-11-08
Subject: Re: Epigrams of Martial...to the Praetores
Group: Nova-Roma Message: 47231 From: A. Tullia Scholastica Date: 2006-11-08
Subject: Re: Epigrams of Martial...to the Praetores
Group: Nova-Roma Message: 47232 From: Maior Date: 2006-11-08
Subject: Re: Prejudice in Nova Roma
Group: Nova-Roma Message: 47233 From: Gnaeus Iulius Caesar Date: 2006-11-08
Subject: Re: Prejudice in Nova Roma
Group: Nova-Roma Message: 47234 From: PADRUIGTHEUNCLE@aol.com Date: 2006-11-08
Subject: Re: Prejudice in Nova Roma
Group: Nova-Roma Message: 47235 From: Quintus Suetonius Paulinus (Michael Kell Date: 2006-11-09
Subject: Re: Prejudice in Nova Roma
Group: Nova-Roma Message: 47236 From: Maior Date: 2006-11-09
Subject: Re: Epigrams of Martial...to the Praetores
Group: Nova-Roma Message: 47237 From: Stephen Gallagher Date: 2006-11-09
Subject: Re: Prejudice in Nova Roma
Group: Nova-Roma Message: 47238 From: gequitiuscato Date: 2006-11-09
Subject: a.d. V Id. Nov.
Group: Nova-Roma Message: 47239 From: marcushoratius Date: 2006-11-09
Subject: Re: Presiding magistrates, and election safeguards
Group: Nova-Roma Message: 47240 From: dicconf Date: 2006-11-09
Subject: Re: a.d. V Id. Nov.
Group: Nova-Roma Message: 47241 From: Julilla Sempronia Magna Date: 2006-11-09
Subject: LUDI PLEBEII MMDCCLIX
Group: Nova-Roma Message: 47242 From: Julilla Sempronia Magna Date: 2006-11-09
Subject: LUDI PLEBEII MMDCCLIX
Group: Nova-Roma Message: 47243 From: drumax Date: 2006-11-09
Subject: Re: Epigrams of Martial...to the Praetores
Group: Nova-Roma Message: 47244 From: QFabiusMaxmi@aol.com Date: 2006-11-09
Subject: Re: Prejudice in Nova Roma
Group: Nova-Roma Message: 47245 From: Maior Date: 2006-11-09
Subject: Re: Prejudice in Nova Roma - Censorship & the U.S Supreme Court
Group: Nova-Roma Message: 47246 From: Lucius Iunius Date: 2006-11-09
Subject: Re: Presiding magistrates, and election safeguards
Group: Nova-Roma Message: 47247 From: drumax Date: 2006-11-09
Subject: Re: Prejudice in Nova Roma - Censorship & the U.S Supreme Court
Group: Nova-Roma Message: 47248 From: Titus Iulius Crassus Date: 2006-11-09
Subject: Re: LUDI PLEBEII MMDCCLIX
Group: Nova-Roma Message: 47249 From: Flavius Vedius Germanicus Date: 2006-11-09
Subject: Re: Prejudice in Nova Roma - Censorship & the U.S Supreme Court
Group: Nova-Roma Message: 47250 From: Lucius Arminius Faustus Date: 2006-11-09
Subject: Re: Prejudice in Nova Roma
Group: Nova-Roma Message: 47251 From: M. Lucretius Agricola Date: 2006-11-09
Subject: Re: Prejudice in Nova Roma - Censorship & the U.S Supreme Court
Group: Nova-Roma Message: 47252 From: Lucius Arminius Faustus Date: 2006-11-09
Subject: Re: Presiding magistrates, and election safeguards
Group: Nova-Roma Message: 47253 From: Maior Date: 2006-11-09
Subject: Re: Prejudice in Nova Roma - Censorship & the U.S Supreme Court
Group: Nova-Roma Message: 47254 From: QFabiusMaxmi@aol.com Date: 2006-11-09
Subject: Re: Prejudice in Nova Roma - Censorship & the U.S Supreme Court
Group: Nova-Roma Message: 47255 From: M. Lucretius Agricola Date: 2006-11-09
Subject: Re: Prejudice in Nova Roma - Censorship & the U.S Supreme Court
Group: Nova-Roma Message: 47256 From: drumax Date: 2006-11-09
Subject: Re: Prejudice in Nova Roma - Censorship & the U.S Supreme Court
Group: Nova-Roma Message: 47257 From: drumax Date: 2006-11-09
Subject: Re: Prejudice in Nova Roma - Censorship & the U.S Supreme Court
Group: Nova-Roma Message: 47258 From: Maior Date: 2006-11-09
Subject: Re: Prejudice in Nova Roma - Censorship & the U.S Supreme Court
Group: Nova-Roma Message: 47259 From: gequitiuscato Date: 2006-11-10
Subject: Re: Prejudice in Nova Roma - Censorship & the U.S Supreme Court
Group: Nova-Roma Message: 47260 From: gequitiuscato Date: 2006-11-10
Subject: a.d. IV Id. Nov.
Group: Nova-Roma Message: 47261 From: M. Lucretius Agricola Date: 2006-11-10
Subject: Re: Prejudice in Nova Roma - Censorship & the U.S Supreme Court
Group: Nova-Roma Message: 47262 From: drumax Date: 2006-11-10
Subject: Re: Prejudice in Nova Roma - Censorship & the U.S Supreme Court
Group: Nova-Roma Message: 47263 From: Maior Date: 2006-11-10
Subject: Re: Prejudice in Nova Roma - Censorship & the U.S Supreme Court
Group: Nova-Roma Message: 47264 From: Timothy P. Gallagher Date: 2006-11-10
Subject: List moderation in Nova Roma
Group: Nova-Roma Message: 47265 From: Diana Aventina Date: 2006-11-10
Subject: Well done Maior !
Group: Nova-Roma Message: 47266 From: marcushoratius Date: 2006-11-10
Subject: Re: Presiding magistrates, and election safeguards
Group: Nova-Roma Message: 47267 From: marcushoratius Date: 2006-11-10
Subject: Re: Prejudice in Nova Roma - Censorship & the U.S Supreme Court
Group: Nova-Roma Message: 47268 From: Kristoffer From Date: 2006-11-10
Subject: Prejudice and List Moderation in Nova Roma - Praetorial Edict
Group: Nova-Roma Message: 47269 From: Julilla Sempronia Magna Date: 2006-11-10
Subject: LUDI PLEBEII MMDCCLIX
Group: Nova-Roma Message: 47270 From: drumax Date: 2006-11-10
Subject: Re: Prejudice and List Moderation in Nova Roma - Praetorial Edict
Group: Nova-Roma Message: 47271 From: Gnaeus Cornelius Lentulus Date: 2006-11-10
Subject: Re: Voting in the Centuria Praerogativa
Group: Nova-Roma Message: 47272 From: Gnaeus Equitius Marinus Date: 2006-11-10
Subject: Re: Voting in the Centuria Praerogativa
Group: Nova-Roma Message: 47273 From: A. Tullia Scholastica Date: 2006-11-10
Subject: Sodalitates
Group: Nova-Roma Message: 47274 From: Lucius Iunius Date: 2006-11-10
Subject: Resignation
Group: Nova-Roma Message: 47275 From: Quintus Suetonius Paulinus (Michael Kell Date: 2006-11-10
Subject: Re: Resignation
Group: Nova-Roma Message: 47276 From: M. Lucretius Agricola Date: 2006-11-10
Subject: Re: Resignation
Group: Nova-Roma Message: 47277 From: M. Lucretius Agricola Date: 2006-11-10
Subject: Re: Chat!
Group: Nova-Roma Message: 47278 From: A. Apollonius Cordus Date: 2006-11-10
Subject: De nominibus familiisque
Group: Nova-Roma Message: 47279 From: A. Apollonius Cordus Date: 2006-11-10
Subject: Re: Epigrams of Martial...to the Praetores
Group: Nova-Roma Message: 47280 From: A. Apollonius Cordus Date: 2006-11-10
Subject: De intercessione factisque magistratuum
Group: Nova-Roma Message: 47281 From: A. Apollonius Cordus Date: 2006-11-10
Subject: De sententia L. Junii
Group: Nova-Roma Message: 47282 From: A. Apollonius Cordus Date: 2006-11-10
Subject: De legum nominibus
Group: Nova-Roma Message: 47283 From: A. Apollonius Cordus Date: 2006-11-10
Subject: De historia T. Livii 32.7.2
Group: Nova-Roma Message: 47284 From: drumax Date: 2006-11-10
Subject: Re: Epigrams of Martial...to the Praetores
Group: Nova-Roma Message: 47285 From: Vestinia, called Vesta Date: 2006-11-10
Subject: White Wool
Group: Nova-Roma Message: 47286 From: A. Apollonius Cordus Date: 2006-11-10
Subject: De more majorum legibusque novis
Group: Nova-Roma Message: 47287 From: A. Apollonius Cordus Date: 2006-11-10
Subject: De ira
Group: Nova-Roma Message: 47288 From: Timothy P. Gallagher Date: 2006-11-10
Subject: Re: De legum nominibus
Group: Nova-Roma Message: 47289 From: Quintus Suetonius Paulinus (Michael Kell Date: 2006-11-10
Subject: Re: White Wool
Group: Nova-Roma Message: 47290 From: jmarigel2@aol.com Date: 2006-11-10
Subject: Re: White Wool
Group: Nova-Roma Message: 47291 From: M. Lucretius Agricola Date: 2006-11-10
Subject: Re: De ira
Group: Nova-Roma Message: 47292 From: pompeia_minucia_tiberia Date: 2006-11-10
Subject: Re: De legum nominibus
Group: Nova-Roma Message: 47293 From: pompeia_minucia_tiberia Date: 2006-11-10
Subject: Re: White Wool
Group: Nova-Roma Message: 47294 From: A. Tullia Scholastica Date: 2006-11-11
Subject: Lingua Latina
Group: Nova-Roma Message: 47295 From: Q. Caecilius Metellus Date: 2006-11-11
Subject: Re: De ira
Group: Nova-Roma Message: 47296 From: M. Lucretius Agricola Date: 2006-11-11
Subject: Re: De ira
Group: Nova-Roma Message: 47297 From: C Sempr Graccha Volentia Date: 2006-11-11
Subject: The Calendar news just keeps getting better!
Group: Nova-Roma Message: 47298 From: M. Lucretius Agricola Date: 2006-11-11
Subject: In the Macellum
Group: Nova-Roma Message: 47299 From: QFabiusMaxmi@aol.com Date: 2006-11-11
Subject: Re: White Wool
Group: Nova-Roma Message: 47300 From: A. Tullia Scholastica Date: 2006-11-11
Subject: Re: Prejudice in Nova Roma
Group: Nova-Roma Message: 47301 From: dicconf Date: 2006-11-11
Subject: Re: White Wool
Group: Nova-Roma Message: 47302 From: Peter Bird Date: 2006-11-11
Subject: Re: Epigrams of Martial...to the Praetores
Group: Nova-Roma Message: 47303 From: A. Tullia Scholastica Date: 2006-11-11
Subject: Re: Prejudice and List Moderation in Nova Roma - Praetorial Edict
Group: Nova-Roma Message: 47304 From: Kirsteen Wright Date: 2006-11-11
Subject: Re: Prejudice and List Moderation in Nova Roma - Praetorial Edict
Group: Nova-Roma Message: 47305 From: M. Lucretius Agricola Date: 2006-11-11
Subject: Re: Prejudice and List Moderation in Nova Roma - Praetorial Edict
Group: Nova-Roma Message: 47306 From: gequitiuscato Date: 2006-11-11
Subject: Re: De intercessione factisque magistratuum
Group: Nova-Roma Message: 47307 From: gequitiuscato Date: 2006-11-11
Subject: a.d. III Id. Nov.
Group: Nova-Roma Message: 47308 From: gequitiuscato Date: 2006-11-11
Subject: Latin as a Communal Language
Group: Nova-Roma Message: 47309 From: Stefn Ullerius Venator Piperbarbus Date: 2006-11-11
Subject: On the Veterans of Macronational Military and Naval Service
Group: Nova-Roma Message: 47310 From: Gnaeus Equitius Marinus Date: 2006-11-11
Subject: Re: On the Veterans of Macronational Military and Naval Service
Group: Nova-Roma Message: 47311 From: Stormwind (Siani) Date: 2006-11-11
Subject: Re: On the Veterans of Macronational Military and Naval Service
Group: Nova-Roma Message: 47312 From: Q. Caecilius Metellus Date: 2006-11-11
Subject: Re: On the Veterans of Macronational Military and Naval Service
Group: Nova-Roma Message: 47313 From: pompeia_minucia_tiberia Date: 2006-11-11
Subject: Re: On the Veterans of Macronational Military and Naval Service
Group: Nova-Roma Message: 47314 From: Stefn Ullerius Venator Piperbarbus Date: 2006-11-11
Subject: Re: On the Veterans of Macronational Military and Naval Service
Group: Nova-Roma Message: 47315 From: Julilla Sempronia Magna Date: 2006-11-11
Subject: LUDI PLEBEII MMDCCLIX
Group: Nova-Roma Message: 47316 From: Bob Johnson Date: 2006-11-11
Subject: Re: a.d. III Id. Nov.
Group: Nova-Roma Message: 47317 From: drumax Date: 2006-11-11
Subject: Re: On the Veterans of Macronational Military and Naval Service
Group: Nova-Roma Message: 47318 From: drumax Date: 2006-11-11
Subject: Re: Lingua Latina
Group: Nova-Roma Message: 47319 From: J.L. Hernandez Date: 2006-11-11
Subject: Re: On the Veterans of Macronational Military and Naval Service
Group: Nova-Roma Message: 47320 From: Gregory Rose Date: 2006-11-11
Subject: Re: Prejudice in Nova Roma
Group: Nova-Roma Message: 47321 From: Peter Bird Date: 2006-11-11
Subject: Re: Lingua Latina
Group: Nova-Roma Message: 47322 From: Gregory Rose Date: 2006-11-11
Subject: Re: Prejudice in Nova Roma
Group: Nova-Roma Message: 47323 From: A. Tullia Scholastica Date: 2006-11-11
Subject: Re: Lingua Latina
Group: Nova-Roma Message: 47324 From: Maior Date: 2006-11-11
Subject: Re: On the Veterans of Macronational Military and Naval Service
Group: Nova-Roma Message: 47325 From: Maior Date: 2006-11-11
Subject: Re: Prejudice and List Moderation in Nova Roma - Praetorial Edict
Group: Nova-Roma Message: 47326 From: Lucius Arminius Faustus Date: 2006-11-11
Subject: Re: De intercessione factisque magistratuum
Group: Nova-Roma Message: 47327 From: Lucius Arminius Faustus Date: 2006-11-11
Subject: Re: De intercessione factisque magistratuum
Group: Nova-Roma Message: 47328 From: QFabiusMaxmi@aol.com Date: 2006-11-11
Subject: Re: De intercessione factisque magistratuum
Group: Nova-Roma Message: 47329 From: dicconf Date: 2006-11-11
Subject: They went forth to battle but they always fell
Group: Nova-Roma Message: 47330 From: drumax Date: 2006-11-11
Subject: Re: Lingua Latina
Group: Nova-Roma Message: 47331 From: Stefn Ullerius Venator Piperbarbus Date: 2006-11-12
Subject: Re: They went forth to battle but they always fell
Group: Nova-Roma Message: 47332 From: gequitiuscato Date: 2006-11-12
Subject: The Edict (WAS Re: De intercessione factisque magistratuum)
Group: Nova-Roma Message: 47333 From: Peter Bird Date: 2006-11-12
Subject: Re: Lingua Latina
Group: Nova-Roma Message: 47334 From: A. Tullia Scholastica Date: 2006-11-12
Subject: Re: Lingua Latina
Group: Nova-Roma Message: 47335 From: Gnaeus Cornelius Lentulus Date: 2006-11-12
Subject: Re: Lingua Latina
Group: Nova-Roma Message: 47336 From: M. Lucretius Agricola Date: 2006-11-12
Subject: Voting update
Group: Nova-Roma Message: 47337 From: gequitiuscato Date: 2006-11-12
Subject: prid. Id. Nov.
Group: Nova-Roma Message: 47338 From: Gnaeus Equitius Marinus Date: 2006-11-12
Subject: Cista to close soon
Group: Nova-Roma Message: 47339 From: Stefn Ullerius Venator Piperbarbus Date: 2006-11-12
Subject: Re: Voting update
Group: Nova-Roma Message: 47340 From: drumax Date: 2006-11-12
Subject: Re: Lingua Latina
Group: Nova-Roma Message: 47341 From: Julilla Sempronia Magna Date: 2006-11-12
Subject: LUDI PLEBEII MMDCCLIX
Group: Nova-Roma Message: 47342 From: Lucius Arminius Faustus Date: 2006-11-12
Subject: Re: Voting update
Group: Nova-Roma Message: 47343 From: Lucius Arminius Faustus Date: 2006-11-12
Subject: Re: De intercessione factisque magistratuum
Group: Nova-Roma Message: 47344 From: Lucius Arminius Faustus Date: 2006-11-12
Subject: Re: The Edict (WAS Re: De intercessione factisque magistratuum)
Group: Nova-Roma Message: 47345 From: Lucius Arminius Faustus Date: 2006-11-12
Subject: Re: Ius Auspicium (was Honor)
Group: Nova-Roma Message: 47346 From: A. Tullia Scholastica Date: 2006-11-12
Subject: Re: Lingua Latina (& Attn: Hortulane)
Group: Nova-Roma Message: 47347 From: QFabiusMaxmi@aol.com Date: 2006-11-12
Subject: Re: Opinion of Simon Scarrow's books (off topic?)
Group: Nova-Roma Message: 47348 From: Maior Date: 2006-11-12
Subject: Re: Lingua Latina
Group: Nova-Roma Message: 47349 From: PADRUIGTHEUNCLE@aol.com Date: 2006-11-12
Subject: Re: Ius Auspicium (was Honor)
Group: Nova-Roma Message: 47350 From: drumax Date: 2006-11-12
Subject: Re: Lingua Latina (& Attn: Hortulane)
Group: Nova-Roma Message: 47351 From: drumax Date: 2006-11-12
Subject: Re: Lingua Latina
Group: Nova-Roma Message: 47352 From: A. Tullia Scholastica Date: 2006-11-12
Subject: Re: Prejudice in Nova Roma
Group: Nova-Roma Message: 47353 From: Q. Caecilius Metellus Date: 2006-11-12
Subject: Re: Ius Auspicium (was Honor)
Group: Nova-Roma Message: 47354 From: gequitiuscato Date: 2006-11-12
Subject: Re: Prejudice in Nova Roma
Group: Nova-Roma Message: 47355 From: Maior Date: 2006-11-12
Subject: Re: Lingua Latina - Conversational Latin
Group: Nova-Roma Message: 47356 From: Quintus Suetonius Paulinus (Michael Kell Date: 2006-11-12
Subject: Way Off Topic
Group: Nova-Roma Message: 47357 From: Maior Date: 2006-11-13
Subject: Re: Way Off Topic
Group: Nova-Roma Message: 47358 From: gequitiuscato Date: 2006-11-13
Subject: Id. Nov.
Group: Nova-Roma Message: 47359 From: breearg2 Date: 2006-11-13
Subject: The Cithara/Kithara
Group: Nova-Roma Message: 47360 From: Peter Bird Date: 2006-11-13
Subject: Re: The Cithara/Kithara
Group: Nova-Roma Message: 47361 From: Gnaeus Cornelius Lentulus Date: 2006-11-13
Subject: Re: Prejudice in Nova Roma
Group: Nova-Roma Message: 47362 From: A. Tullia Scholastica Date: 2006-11-13
Subject: Re: Lingua Latina (& Attn: Hortulane)
Group: Nova-Roma Message: 47363 From: A. Tullia Scholastica Date: 2006-11-13
Subject: Re: Lingua Latina
Group: Nova-Roma Message: 47364 From: PADRUIGTHEUNCLE@aol.com Date: 2006-11-13
Subject: Re: The Cithara/Kithara
Group: Nova-Roma Message: 47365 From: Quintus Suetonius Paulinus (Michael Kell Date: 2006-11-13
Subject: Re: Way Off Topic
Group: Nova-Roma Message: 47366 From: Quintus Suetonius Paulinus (Michael Kell Date: 2006-11-13
Subject: Origin Of Songs (Way Off Topic)
Group: Nova-Roma Message: 47367 From: Gnaeus Equitius Marinus Date: 2006-11-13
Subject: Re: The Cithara/Kithara
Group: Nova-Roma Message: 47368 From: Julilla Sempronia Magna Date: 2006-11-13
Subject: LUDI PLEBEII MMDCCLIX
Group: Nova-Roma Message: 47369 From: Gnaeus Equitius Marinus Date: 2006-11-13
Subject: Edictum Censorium de Ordo Equesteris
Group: Nova-Roma Message: 47370 From: dicconf Date: 2006-11-13
Subject: Re: Origin Of Songs (Way Off Topic)
Group: Nova-Roma Message: 47371 From: Lucius Arminius Faustus Date: 2006-11-13
Subject: While we wait...
Group: Nova-Roma Message: 47372 From: pompeia_minucia_tiberia Date: 2006-11-13
Subject: Re: Edictum Censorium de Ordo Equesteris
Group: Nova-Roma Message: 47373 From: Stephen Gallagher Date: 2006-11-13
Subject: Call for Papers
Group: Nova-Roma Message: 47374 From: Titus Iulius Sabinus Date: 2006-11-13
Subject: Re: Prejudice in Nova Roma
Group: Nova-Roma Message: 47375 From: Titus Iulius Sabinus Date: 2006-11-13
Subject: Re: Lingua Latina (& Attn: Hortulane)
Group: Nova-Roma Message: 47376 From: Maior Date: 2006-11-13
Subject: Re: Lingua Latina (& Attn: Hortulane)
Group: Nova-Roma Message: 47377 From: Maior Date: 2006-11-13
Subject: Re: Origin Of Songs (Way Off Topic)
Group: Nova-Roma Message: 47378 From: Maior Date: 2006-11-13
Subject: ID. NOV. Fortuna Primigenia
Group: Nova-Roma Message: 47379 From: Peter Bird Date: 2006-11-14
Subject: Re: Lingua Latina
Group: Nova-Roma Message: 47380 From: A. Tullia Scholastica Date: 2006-11-14
Subject: Versio: re[Nova-Roma] Edictum Censorium de Ordo Equesteris
Group: Nova-Roma Message: 47381 From: A. Tullia Scholastica Date: 2006-11-14
Subject: Re: Prejudice in Nova Roma
Group: Nova-Roma Message: 47382 From: Lucius Arminius Faustus Date: 2006-11-14
Subject: Re: Prejudice in Nova Roma
Group: Nova-Roma Message: 47383 From: gequitiuscato Date: 2006-11-14
Subject: Re: Prejudice in Nova Roma
Group: Nova-Roma Message: 47384 From: gequitiuscato Date: 2006-11-14
Subject: post. Id. Nov. (a.d. XVIII Id. Dec.)
Group: Nova-Roma Message: 47385 From: M. Lucretius Agricola Date: 2006-11-14
Subject: Re: Prejudice in Nova Roma
Group: Nova-Roma Message: 47386 From: Gregory Rose Date: 2006-11-14
Subject: EDICTVM PONTIFICIS ET FLAMINIS QVIRINALIS G. IVLII SCAVRI DE AGNOMI
Group: Nova-Roma Message: 47387 From: Lucius Arminius Faustus Date: 2006-11-14
Subject: Re: EDICTVM PONTIFICIS ET FLAMINIS QVIRINALIS G. IVLII SCAVRI DE AG
Group: Nova-Roma Message: 47388 From: David Kling (Modianus) Date: 2006-11-14
Subject: Re: EDICTVM PONTIFICIS ET FLAMINIS QVIRINALIS G. IVLII SCAVRI DE AG
Group: Nova-Roma Message: 47389 From: Gnaeus Equitius Marinus Date: 2006-11-14
Subject: Re: EDICTVM PONTIFICIS ET FLAMINIS QVIRINALIS G. IVLII SCAVRI DE AG
Group: Nova-Roma Message: 47391 From: gequitiuscato Date: 2006-11-14
Subject: Re: EDICTVM PONTIFICIS ET FLAMINIS QVIRINALIS G. IVLII SCAVRI DE AG
Group: Nova-Roma Message: 47392 From: Julilla Sempronia Magna Date: 2006-11-14
Subject: LUDI PLEBEII MMDCCLIX
Group: Nova-Roma Message: 47393 From: drumax Date: 2006-11-14
Subject: Re: Lingua Latina



Group: Nova-Roma Message: 47217 From: Maior Date: 2006-11-08
Subject: Re: Epigrams of Martial...to the Praetores
M. Hortensia A. Tullae Scholasticae Omnibusque spd;
this is a chartered Nova Roma Sodalitas, Ap. Iulius Priscus,
who has a graduate degree and I and any other interested cives are
free to discuss, Martial, Catullus,Petronius, Juvenal - Literature as
well as Roman sexual mores which fall under Social History & are part
of the Sodalitas's charter.
Consul G. Fabius Buteo suggested this group to me & it makes
sense as we fit within the purview of the charter. Roman values are
our guide. Will the next offensive item be pics of naked statues on
the NRWiki, or will be mention & worship of the god Priapus be
verboten?
bene valete
M. Hortensia Maior


The correct address is http://groups.yahoo.com/group/ForTheMuses/ by
> the way. > For those interested, I will quote from the Sodalitas
Musarum Yahoo
> group home page: "The musarum is a sodalitas (that is, an
association)
> created to promote the arts and sciences within Nova Roma and
> internationally. We fully support the ancient and modern arts through
> the original contributions of our members and through the posting of
> original works by the ancient masters. We are Nova Roma's ambassadors
> of arts and science to the rest of the world."
>
>> > > Keep it to yourself. Discretion is the better part of valor.
> > >
>
Group: Nova-Roma Message: 47218 From: Marcus Valerius Traianus Date: 2006-11-08
Subject: Re: NAME ADJUSTMENT
Salve,

Thanks for the Correction. Just one more Ajdustment. :)


Vale!
Traianus
__________________________________________
Paterfamilias of familia Valeria Traiana
www.geocities.com/genstraiana



----- Original Message ----
From: Gnaeus Equitius Marinus <gawne@...>
To: Nova-Roma@yahoogroups.com
Sent: Wednesday, November 8, 2006 12:51:55 PM
Subject: Re: [Nova-Roma] NAME ADJUSTMENT

Salve Marce Valeri,

Marcus Valerius Traianus <genstraiana@ yahoo.com> writes:

[...]
> With our Censor�s help I have corrected my name modification and am now
> Marcus Valerius Traianus, Paterfamilias of Gens Valeria Traiana.

Actually, you're paterfamilias of the familia Valeria Traiana. Gentes don't
have pater- or mater- anything.

CN�EQVIT�MARINVS





[Non-text portions of this message have been removed]
Group: Nova-Roma Message: 47219 From: Julio C. Cubillo E. Date: 2006-11-08
Subject: Re: Voter Code Problems
I'm having the same problem for long time ago. Tried 3 or 4 times
to get a voter code, but nothing comes to my email from the Censors.

Anybody can help us?

Vale Bene

Gaivs Ivlivs Caesar Nasica



Lucius Cassius Cornutus escribió:
>
> Salvete omnes,
>
> I have been trying to get a voter code, but
> it is not being emailed to me.
>
> I clicked on the censors link, but I can't
> find the link to email directly.
>
> Any help?
>
> Thank You
>
> Valete,
>
> Lucius Cassius Cornutus
>
>
>
> __________ Información de NOD32, revisión 1.1859 (20061108) __________
>
> Este mensaje ha sido analizado con NOD32 antivirus system
> http://www.nod32.com
Group: Nova-Roma Message: 47220 From: Lucius Arminius Faustus Date: 2006-11-08
Subject: FAUSTUS FOR CONSUL, the first consul antipoda!
By queen Minerva, my personal devotion, by Ceres Almight, patroness of the
plebeians, and by the holy Vesta, lar of the State,

NR is on the verge of universalization. To fullfill its goal, we must assure
it shows all citizens we are not bounded in any country, nor region.

Nova Roma has never had a consul from the South Hemisphere. It is a clear
word to all potential new citizens NR is across all globe, NR hasn´t
boundaries, everywhere there will be NR citizens for seeding the roman path
and virtues.

This year we made a great advance, by having a woman as consul. Next year we
can do also a blow against another prejudice, we may have a Latin American
consul. We know sometimes in the past, some political ideologies full of
racial prejudices had been associating the roman symbols to them. Electing a
latin american as consul is showing NOVA ROMA HAS NO PREJUDICE INSIDE! NOVA
ROMA LOATHES PREJUDICE! OUR CITIZENS DON´T ALLOW PREJUDICE ON THIS REPUBLIC!

We are Romans like the old ones, with the compromise of universalization, to
get in the City what was the World. A culture that has not fallen, but
dissolved itself teaching its provinces to become countries and peoples, not
as subjects foreveR, but as citizens. So, the Dalmatian could drink the
water of the Tagus, and the gaul be safe in the Egypt, as the words of
Seneca.

1 - Voting on FAUSTUS is a compromise with the universalization of Nova
Roma... urbe et orbi.

2 - voting on FAUSTUS is a compromise with the roman way in Nova Roma...
Faustus means return to the roman roots, on this hard learning curve we are
following year after year.

For a more roman Nova Roma, Lucius Arminius Faustus for consul!
For a more universal Nova Roma, Lucius Arminius Faustus for consul!

Valete bene in pacem deorum,
L. Arminius Faustus

FAUSTUS FOR CONSUL!
FAUSTUS FOR CONSUL!
FAUSTUS FOR CONSUL!
FAUSTUS FOR CONSUL!
FAUSTUS FOR CONSUL!


[Non-text portions of this message have been removed]
Group: Nova-Roma Message: 47221 From: A. Tullia Scholastica Date: 2006-11-08
Subject: Re: Epigrams of Martial...to the Praetores
> Scholastica Agricolae optimo suo quiritibus s.p.d.
>
>
>
> Agricola Scholasticae sal
>
> She published only the location of the Yahoo group homepage, not an
> e-mail address. Some groups are not well run, and are victims of spam,
> but that is not the case with this group. It is well-run and as far as
> I can tell, spam free.
>
> ATS: Thank you for the compliment on the running of Musarum. It¹s quite
> true that some lists are not properly moderated. However, most of the spam
> lands not on the list (though we do get moderation notices for that) but in
> the moderators¹ box, where we are encouraged to purchase fake Rolexes,
> nonexistent stocks and bonds, hot dates, assorted medications, cheap
> mortgages, etc.
>
> We often give links to other Nova Roma-related groups here, and
> believe me, it does no harm (as long as the group owners have taken
> care, as the owners of this group seem to have done).
>
> The correct address is http://groups.yahoo.com/group/ForTheMuses/ by
> the way. The previous version was missing some of the middle part.
> This is, of course, the same address that is available for all to see
> at http://www.novaroma.org/nr/Sodalitas_Musarum . Of course, the Yahoo
> groups index is a nice way for spammers to get group locations, and
> much quicker than scooping from this list, but again, well-run groups
> should have no fear. (I *do* know of NR groups that are not well-run,
> but I'm not going to mention which ones, even though the spammers
> already know about them.)
>
> ATS: Indeed, the spammers no doubt know about at least some of these
> groups, for they have posted to them. It is really quite foolish on their
> part to post to the moderators¹ box, however, as there are only a couple of
> moderators for most lists, and several of them are of the sex opposite to that
> which might conceivably require the likes of viagra...or be dumb enough to
> fall for any of the other assorted scams which arrive in the boxes. Yahoo
> catches a good many of these, and my own system does as well, so they are
> wasting their efforts.
>
> The unlisted Yahoo groups don¹t get spam unless their addresses are posted
> somewhere else, but open ones, like the sodalitates, unfortunately do, and do
> get spammers as members.
>
> For those interested, I will quote from the Sodalitas Musarum Yahoo
> group home page: "The musarum is a sodalitas (that is, an association)
> created to promote the arts and sciences within Nova Roma and
> internationally. We fully support the ancient and modern arts through
> the original contributions of our members and through the posting of
> original works by the ancient masters. We are Nova Roma's ambassadors
> of arts and science to the rest of the world."
>
> The proposed discussion would seem to fall under "...the posting of
> original works by the ancient masters", but you are the Coryphaea of
> the group, so you should know best what is permitted and what is not.
>
> ATS: We have a separate list for erotic material; it is entirely separate
> from the main Musarum list, and does not have any of the deshis as members,
> nor, to the best of my knowledge, any juveniles, though this might change in
> light of this public discussion. Some adolescents seem to have a compulsion
> to discuss sex; the difference is that most of them grow out of it when they
> grow up. Evidently some here haven¹t passed that stage. However, we don¹t
> want anyone to have access to this material when they are underage; it is
> inappropriate for them and violates Yahoo guidelines, as well as poses a
> possible threat to NR, which already has one strike against it in certain
> quarters due to the presence of the Religio. I would prefer not to change the
> listing of any of our collegia to adults-only; the better solution would be to
> have a separate list for this topic, one clearly marked adults-only, whose
> membership was limited to adults...but that takes a little more work on the
> part of the moderators. As I said, discretion is the better part of valor.
> optime vale!
>
> Et tu!
>
> --- In Nova-Roma@yahoogroups.com <mailto:Nova-Roma%40yahoogroups.com> , "A.
> Tullia Scholastica"
> <fororom@...> wrote:
>>> > > Secondly, one does not publish e-mail addresses in full form
> on a mailing
>>> > > list, especially to a large one like this; you may like spam, but
> we don¹t.
>>> > > Keep it to yourself. Discretion is the better part of valor.
>>> > >
>




[Non-text portions of this message have been removed]
Group: Nova-Roma Message: 47222 From: M. Lucretius Agricola Date: 2006-11-08
Subject: Re: Voter Code Problems
Salve!

I followed the instructions here:
http://www.novaroma.org/nr/Election_MMDCCLIX_(Nova_Roma)

which I will copy here.

1. Carefully check the schedule below for your correct voting times
and comitia.

2. Go to your Album Civium page.

3. Click on "get vote code...".

4. Make a note of your Voter Code. You will need it if there are
problems with your vote.

5. Click on the "go vote" button.

6. Cast your ballots.


The procedure worked correctly, with the added benefit that my voter
code was automatically inserted into the voting form.

optime vale

M. Lucr. Agricola


--- In Nova-Roma@yahoogroups.com, "Lucius Cassius Cornutus"
<obiwan6797@...> wrote:
>
> Salvete omnes,
>
> I have been trying to get a voter code, but
> it is not being emailed to me.
>
> I clicked on the censors link, but I can't
> find the link to email directly.
>
> Any help?
>
> Thank You
>
> Valete,
>
> Lucius Cassius Cornutus
>
Group: Nova-Roma Message: 47223 From: Gnaeus Equitius Marinus Date: 2006-11-08
Subject: Voting now open for all citizens
Salvete Omnes,

The Cista is now open for voting by all centuries of the Comitia Centuriata,
as well as all tribes in both Comitiae Populi.

Election information can be found at
http://www.novaroma.org/nr/Election_MMDCCLIX_%28Nova_Roma%29

The Cista (the place you actually vote) is found at
http://www.novaroma.org/cursus_honorum/voting/index.html

Voting will be allowed until 6:00 pm Central European Time (1700 GMT) on
Sunday, 12 November.

Please be sure to cast your ballots! Remember that if you do not cast a
ballot in these elections you will be moved to an urban tribe (or you will
remain in one) even if you pay taxes. Membership in the rural tribes
requires both voting and tax payment.

Valete,

CN•EQVIT•MARINVS
Group: Nova-Roma Message: 47224 From: M. Lucretius Agricola Date: 2006-11-08
Subject: Re: Epigrams of Martial...to the Praetores
--- In Nova-Roma@yahoogroups.com, "A. Tullia Scholastica"
<fororom@...> wrote:
>
> > Scholastica Agricolae optimo suo quiritibus s.p.d.
> >
> >
> >
> > Agricola Scholasticae sal
> >
> > She published only the location of the Yahoo group homepage, not an
> > e-mail address. Some groups are not well run, and are victims of spam,
> > but that is not the case with this group. It is well-run and as far as
> > I can tell, spam free.
> >
> > ATS: Thank you for the compliment on the running of Musarum.
It¹s quite
> > true that some lists are not properly moderated. However, most of
the spam
> > lands not on the list (though we do get moderation notices for
that) but in
> > the moderators¹ box, where we are encouraged to purchase fake Rolexes,
> > nonexistent stocks and bonds, hot dates, assorted medications, cheap
> > mortgages, etc.
> >

Agricola Scholasticae sal.

Ah, I see. In that case I would suggest that you select a slightly
more strict sign-up procedure. If you require approval for new members
to join you will cut that to zero. The reason is that the page that is
provided by Yahoo has an instrument in place to block automated sign-ups.


For the benefit of anyone running a Yahoo group, this is the best
procedure, in my opinion:

1. Require approval for new members. This blocks all automated spam
systems.

2. Set your group to moderate all new members.

3. After one or two on-topic posts, set the new member to "use group
settings". Do not set "never moderated".

It is true that this requires moderator attention, to approve new
members, to approve posts and to change moderation status, but it is
not a lot of work, much less than trying to catch spam from people
already in the system, and much more pleasant too.

The reason to prefer "use group settings" is that in the event a flame
war breaks out, just a single switch will set the whole group on
moderation, and again a single switch will return it to the previous
state.

Finally, I hope that all Nova Roma group owners will make sure that
there is always a backup moderator or two, so the group business might
proceed even if the owner is off-net for an extended period.

optime vale et valete!
Group: Nova-Roma Message: 47225 From: M. Lucretius Agricola Date: 2006-11-08
Subject: Re: Voter Code Problems
I see the link is broken in my message.

Citizens can also go to the main page

http://www.novaroma.org/nr/Main_Page

and follow the YELLOW election links.

optime valete

Agricola

--- In Nova-Roma@yahoogroups.com, "M. Lucretius Agricola"
<wm_hogue@...> wrote:
>
> Salve!
>
> I followed the instructions here:
> http://www.novaroma.org/nr/Election_MMDCCLIX_(Nova_Roma)
>
> which I will copy here.
>
> 1. Carefully check the schedule below for your correct voting times
> and comitia.
>
> 2. Go to your Album Civium page.
>
> 3. Click on "get vote code...".
>
> 4. Make a note of your Voter Code. You will need it if there are
> problems with your vote.
>
> 5. Click on the "go vote" button.
>
> 6. Cast your ballots.
>
>
> The procedure worked correctly, with the added benefit that my voter
> code was automatically inserted into the voting form.
>
> optime vale
>
> M. Lucr. Agricola
>
>
> --- In Nova-Roma@yahoogroups.com, "Lucius Cassius Cornutus"
> <obiwan6797@> wrote:
> >
> > Salvete omnes,
> >
> > I have been trying to get a voter code, but
> > it is not being emailed to me.
> >
> > I clicked on the censors link, but I can't
> > find the link to email directly.
> >
> > Any help?
> >
> > Thank You
> >
> > Valete,
> >
> > Lucius Cassius Cornutus
> >
>
Group: Nova-Roma Message: 47226 From: Julio C. Cubillo E. Date: 2006-11-08
Subject: Re: Voter Code Problems
That's exactly the procedure i followed 3 times,and never received any
email in response. There's another procedure?

> I see the link is broken in my message.
>
> Citizens can also go to the main page
>
> http://www.novaroma.org/nr/Main_Page
> <http://www.novaroma.org/nr/Main_Page>
>
> and follow the YELLOW election links.
>
> optime valete
>
> Agricola
>
> --- In Nova-Roma@yahoogroups.com <mailto:Nova-Roma%40yahoogroups.com>,
> "M. Lucretius Agricola"
> <wm_hogue@...> wrote:
> >
> > Salve!
> >
> > I followed the instructions here:
> > http://www.novaroma.org/nr/Election_MMDCCLIX_
> <http://www.novaroma.org/nr/Election_MMDCCLIX_>(Nova_Roma)
> >
> > which I will copy here.
> >
> > 1. Carefully check the schedule below for your correct voting times
> > and comitia.
> >
> > 2. Go to your Album Civium page.
> >
> > 3. Click on "get vote code...".
> >
> > 4. Make a note of your Voter Code. You will need it if there are
> > problems with your vote.
> >
> > 5. Click on the "go vote" button.
> >
> > 6. Cast your ballots.
> >
> >
> > The procedure worked correctly, with the added benefit that my voter
> > code was automatically inserted into the voting form.
> >
> > optime vale
> >
> > M. Lucr. Agricola
> >
> >
> > --- In Nova-Roma@yahoogroups.com
> <mailto:Nova-Roma%40yahoogroups.com>, "Lucius Cassius Cornutus"
> > <obiwan6797@> wrote:
> > >
> > > Salvete omnes,
> > >
> > > I have been trying to get a voter code, but
> > > it is not being emailed to me.
> > >
> > > I clicked on the censors link, but I can't
> > > find the link to email directly.
> > >
> > > Any help?
> > >
> > > Thank You
> > >
> > > Valete,
> > >
> > > Lucius Cassius Cornutus
> > >
> >
>
>
>
> __________ Información de NOD32, revisión 1.1859 (20061108) __________
>
> Este mensaje ha sido analizado con NOD32 antivirus system
> http://www.nod32.com
Group: Nova-Roma Message: 47227 From: M. Lucretius Agricola Date: 2006-11-08
Subject: Re: Voter Code Problems
Well, the procedure I outlined below doesn't involve any e-mail steps.

I have to stress that you should go to your Album Civium page AND be
logged in. You can see the login box on the right.

Please try logging in and following the "get vote code" link. I think
that should work.

optime vale

Agricola


--- In Nova-Roma@yahoogroups.com, "Julio C. Cubillo E."
<juliocubillo@...> wrote:
>
> That's exactly the procedure i followed 3 times,and never received any
> email in response. There's another procedure?
>
> > I see the link is broken in my message.
> >
> > Citizens can also go to the main page
> >
> > http://www.novaroma.org/nr/Main_Page
> > <http://www.novaroma.org/nr/Main_Page>
> >
> > and follow the YELLOW election links.
> >
> > optime valete
> >
> > Agricola
> >
> > --- In Nova-Roma@yahoogroups.com
<mailto:Nova-Roma%40yahoogroups.com>,
> > "M. Lucretius Agricola"
> > <wm_hogue@> wrote:
> > >
> > > Salve!
> > >
> > > I followed the instructions here:
> > > http://www.novaroma.org/nr/Election_MMDCCLIX_
> > <http://www.novaroma.org/nr/Election_MMDCCLIX_>(Nova_Roma)
> > >
> > > which I will copy here.
> > >
> > > 1. Carefully check the schedule below for your correct voting times
> > > and comitia.
> > >
> > > 2. Go to your Album Civium page.
> > >
> > > 3. Click on "get vote code...".
> > >
> > > 4. Make a note of your Voter Code. You will need it if there are
> > > problems with your vote.
> > >
> > > 5. Click on the "go vote" button.
> > >
> > > 6. Cast your ballots.
> > >
> > >
> > > The procedure worked correctly, with the added benefit that my voter
> > > code was automatically inserted into the voting form.
> > >
> > > optime vale
> > >
> > > M. Lucr. Agricola
> > >
> > >
> > > --- In Nova-Roma@yahoogroups.com
> > <mailto:Nova-Roma%40yahoogroups.com>, "Lucius Cassius Cornutus"
> > > <obiwan6797@> wrote:
> > > >
> > > > Salvete omnes,
> > > >
> > > > I have been trying to get a voter code, but
> > > > it is not being emailed to me.
> > > >
> > > > I clicked on the censors link, but I can't
> > > > find the link to email directly.
> > > >
> > > > Any help?
> > > >
> > > > Thank You
> > > >
> > > > Valete,
> > > >
> > > > Lucius Cassius Cornutus
> > > >
> > >
> >
> >
> >
> > __________ Información de NOD32, revisión 1.1859 (20061108) __________
> >
> > Este mensaje ha sido analizado con NOD32 antivirus system
> > http://www.nod32.com
>
Group: Nova-Roma Message: 47228 From: Maior Date: 2006-11-08
Subject: Re: Epigrams of Martial...to the Praetores
Hortensia Scholasticae sal;
I think this is a pretty sad discussion. I suggest you review
your charter; I am responsible for neither minors nor the ultra
sensitive Christians, Hindus, Muslims or Orthodox Jews. They have
plenty of places to go.
And in what way are you impugning the Religio? Who are
those 'certain quarters'?
M. Hortensia Maior


Some adolescents seem to have a compulsion
> > to discuss sex; the difference is that most of them grow out of it
when they
> > grow up. Evidently some here haven¹t passed that stage. as well
as poses a
> > possible threat to NR, which already has one strike against it in
certain
> > quarters due to the presence of the Religio. > > Et tu!
> >
> >>> > > Keep it to yourself. Discretion is the better part of valor.
> >>> > >
> >
>
>
>
>
>
Group: Nova-Roma Message: 47229 From: Stephen Gallagher Date: 2006-11-08
Subject: Prejudice in Nova Roma
Salve L. Arminius Faustus who said in part

"Next year we can do also a blow against another prejudice,
we may have a Latin American consul"

Amice

There is no prejudice in Nova Roma.

The fact is no other Nova Roman from Latin America has ever stood
for Consul, you are the first to do so.

Our very good Senator Marcus Arminius Maior, also from Latin America,
is serving his second term as Tribune, he has been Praetor
as well as Aedilis Plebis. Unfortunately for Nova Roma he has never
stood for Consul. If he had I believe he would have won election.
Nova Romans can not vote for someone who does not stand.

I know you take pride in your heritage, you should , we all do
and I know you believe that Nova Roma should be free
from prejudices of any kind but please,

sometimes your rhetoric is over the top even for your friends.

Please remember you are standing for Consul of Nova Roma
not for the Latin American Consul of Nova Roma.

I have been a citizen of Nova Roma for almost five years and I have never
seen a candidate for any office appeal for votes based on regional,
macro-national identity or religious bigotry. We should not start now.

Nova Roma is already universal.

Please remember the virtues of Dignitas and Gravitas as you campaign for Consul.

Vale

Tiberius Galerius Paulinus
Mea gloria fideles



----- Original Message -----
From: Lucius Arminius Faustus<mailto:lafaustus@...>
To: nova-roma<mailto:nova-roma@yahoogroups.com>
Sent: Wednesday, November 08, 2006 5:20 PM
Subject: [Nova-Roma] FAUSTUS FOR CONSUL, the first consul antipoda!


By queen Minerva, my personal devotion, by Ceres Almight, patroness of the
plebeians, and by the holy Vesta, lar of the State,

NR is on the verge of universalization. To fullfill its goal, we must assure
it shows all citizens we are not bounded in any country, nor region.

Nova Roma has never had a consul from the South Hemisphere. It is a clear
word to all potential new citizens NR is across all globe, NR hasn´t
boundaries, everywhere there will be NR citizens for seeding the roman path
and virtues.

This year we made a great advance, by having a woman as consul. Next year we
can do also a blow against another prejudice, we may have a Latin American
consul. We know sometimes in the past, some political ideologies full of
racial prejudices had been associating the roman symbols to them. Electing a
latin american as consul is showing NOVA ROMA HAS NO PREJUDICE INSIDE! NOVA
ROMA LOATHES PREJUDICE! OUR CITIZENS DON´T ALLOW PREJUDICE ON THIS REPUBLIC!

We are Romans like the old ones, with the compromise of universalization, to
get in the City what was the World. A culture that has not fallen, but
dissolved itself teaching its provinces to become countries and peoples, not
as subjects foreveR, but as citizens. So, the Dalmatian could drink the
water of the Tagus, and the gaul be safe in the Egypt, as the words of
Seneca.

1 - Voting on FAUSTUS is a compromise with the universalization of Nova
Roma... urbe et orbi.

2 - voting on FAUSTUS is a compromise with the roman way in Nova Roma...
Faustus means return to the roman roots, on this hard learning curve we are
following year after year.

For a more roman Nova Roma, Lucius Arminius Faustus for consul!
For a more universal Nova Roma, Lucius Arminius Faustus for consul!

Valete bene in pacem deorum,
L. Arminius Faustus

FAUSTUS FOR CONSUL!
FAUSTUS FOR CONSUL!
FAUSTUS FOR CONSUL!
FAUSTUS FOR CONSUL!
FAUSTUS FOR CONSUL!

[Non-text portions of this message have been removed]





[Non-text portions of this message have been removed]
Group: Nova-Roma Message: 47230 From: A. Tullia Scholastica Date: 2006-11-08
Subject: Re: Epigrams of Martial...to the Praetores
> Scholastica Agricolae optimo suo quiritibus bonae voluntatis S.P.D.
>
>
>
> --- In Nova-Roma@yahoogroups.com <mailto:Nova-Roma%40yahoogroups.com> , "A.
> Tullia Scholastica"
> <fororom@...> wrote:
>> >
>>> > > Scholastica Agricolae optimo suo quiritibus s.p.d.
>>> > >
>>> > >
>>> > >
>>> > > Agricola Scholasticae sal
>>> > >
>>> > > She published only the location of the Yahoo group homepage, not an
>>> > > e-mail address. Some groups are not well run, and are victims of spam,
>>> > > but that is not the case with this group. It is well-run and as far as
>>> > > I can tell, spam free.
>>> > >
>>> > > ATS: Thank you for the compliment on the running of Musarum.
> It¹s quite
>>> > > true that some lists are not properly moderated. However, most of
> the spam
>>> > > lands not on the list (though we do get moderation notices for
> that) but in
>>> > > the moderators¹ box, where we are encouraged to purchase fake Rolexes,
>>> > > nonexistent stocks and bonds, hot dates, assorted medications, cheap
>>> > > mortgages, etc.
>>> > >
>
> Agricola Scholasticae sal.
>
> Ah, I see. In that case I would suggest that you select a slightly
> more strict sign-up procedure.
>
> ATS: Yes, but some of the sodalitates are prevented from that by their
> respective charters. In any case, any idiot can go to the main yahoo page and
> get the addresses of the moderators, etc., without joining. It¹s obvious from
> some of the cc¹d addresses that this is what was done.
>
>
> If you require approval for new members
> to join you will cut that to zero. The reason is that the page that is
> provided by Yahoo has an instrument in place to block automated sign-ups.
>
> ATS: That¹s interesting!
>
> For the benefit of anyone running a Yahoo group, this is the best
> procedure, in my opinion:
>
> 1. Require approval for new members. This blocks all automated spam
> systems.
>
> 2. Set your group to moderate all new members.
>
> ATS: Most of them are set up that way; certainly Musarum and Latinitas
> are...but one must have a moderator who understands that certain things are
> inappropriate to a given venue. Sometimes posts are perfectly fine, but not
> appropriate to the list in question; they are too far off topic.
>
> 3. After one or two on-topic posts, set the new member to "use group
> settings". Do not set "never moderated".
>
> ATS: We usually wait longer than that...some people go along perfectly
> well, then burst forth into something inappropriate. Some lurk for months or
> years, then rage like maniacs.
>
> It is true that this requires moderator attention, to approve new
> members, to approve posts and to change moderation status, but it is
> not a lot of work, much less than trying to catch spam from people
> already in the system, and much more pleasant too.
>
> ATS: Yes, it requires more effort, and that is why some would prefer to
> tag onto existing lists rather than set one up specifically devoted to some
> other topic.
>
> The reason to prefer "use group settings" is that in the event a flame
> war breaks out, just a single switch will set the whole group on
> moderation, and again a single switch will return it to the previous
> state.
>
> ATS: Absolutely. That¹s why we use group settings...
>
> Finally, I hope that all Nova Roma group owners will make sure that
> there is always a backup moderator or two, so the group business might
> proceed even if the owner is off-net for an extended period.
>
> ATS: Yes; all of the lists I moderate have multiple moderators. One
> should always have a backup.
>
> optime vale et valete!
>
> Et tu!
>




[Non-text portions of this message have been removed]
Group: Nova-Roma Message: 47231 From: A. Tullia Scholastica Date: 2006-11-08
Subject: Re: Epigrams of Martial...to the Praetores
>
> A. Tullia Scholastica M. Hortensiae Maiori quiritibus S.D.
>
>
> Hortensia Scholasticae sal;
> I think this is a pretty sad discussion.
>
> ATS: Then why perpetuate it?
>
>
> I suggest you review
> your charter; I am responsible for neither minors nor the ultra
> sensitive Christians, Hindus, Muslims or Orthodox Jews. They have
> plenty of places to go.
>
> ATS: That¹s right; everybody else can always leave a group when someone
> else barges in and decides to change its entire culture...and in your opinion,
> that seems to be what people should do: they should leave a group they like
> merely because someone else wants to change it around. The sodalitas Musarum
> has a separate list for erotika; why don¹t you join that? (I happen to be on
> it...). You¹re already in the BA. Why do you insist on offending others?
> Why don¹t you understand that certain things are appropriate at certain times
> and places, and in certain groups, but not in others? Why don¹t you
> understand that if nothing else, Yahoo guidelines forbid this sort of thing to
> minors? Spero lucem mox adventuram.
>
>
> And in what way are you impugning the Religio? Who are
> those 'certain quarters'?
>
> ATS: Stating facts is not impugning anything. Some turn away from us for
> no other reason but the presence of non-monotheistic faiths here, and would
> turn away as much from Hinduism or any other polytheistic faith. Ask a
> certain prominent Latinist of our mutual acquaintance about the view of some
> people to elements of NR and AT. Ask why he had to double his work by
> teaching all of his AT courses via another means as well as the AT. That is
> reality, but it may have escaped some of us. One does, after all, have to be
> sensitive to such matters.
>
> M. Hortensia Maior
>
> Valete.
> ._,___




[Non-text portions of this message have been removed]
Group: Nova-Roma Message: 47232 From: Maior Date: 2006-11-08
Subject: Re: Prejudice in Nova Roma
M.Hortensia Ti Galerio Paulins spd;
I remember very well when Apulus Caesar of Italia was standing
for Consul, was that 2003? how Q. Fabius Maximimus and other Boni
made fun of Apulus's English. It was crude, and indeed prejudiced. I
was disgusted at that kind of behavior.
Right now we're having serious issues of censorship &
bigotry, so kindly don't tell Senator L. Arminius Faustus how he
can campaign. He's a fine man, a fine Roman & yes a fine cultor of
the Religio and from Provincia Brasilia.
I admire him enormously & a vote for him will promote the
reform of the CP, which will permit ALL Nova Romans to participate
in taking auspices. Something you are against.
bene vale
M. Hortensia Maior
>
>
>
>
> I have been a citizen of Nova Roma for almost five years and I
have never
> seen a candidate for any office appeal for votes based on regional,
> macro-national identity or religious bigotry. We should not start
now.
>
> Nova Roma is already universal.
>
> Please remember the virtues of Dignitas and Gravitas as you
campaign for Consul.
>
> Vale
>
> Tiberius Galerius Paulinus
> Mea gloria fideles
>
>
>
> ----- Original Message -----
> From: Lucius Arminius Faustus<mailto:lafaustus@...>
> To: nova-roma<mailto:nova-roma@yahoogroups.com>
> Sent: Wednesday, November 08, 2006 5:20 PM
> Subject: [Nova-Roma] FAUSTUS FOR CONSUL, the first consul
antipoda!
>
>
> By queen Minerva, my personal devotion, by Ceres Almight,
patroness of the
> plebeians, and by the holy Vesta, lar of the State,
>
> NR is on the verge of universalization. To fullfill its goal, we
must assure
> it shows all citizens we are not bounded in any country, nor
region.
>
> Nova Roma has never had a consul from the South Hemisphere. It
is a clear
> word to all potential new citizens NR is across all globe, NR
hasn´t
> boundaries, everywhere there will be NR citizens for seeding the
roman path
> and virtues.
>
> This year we made a great advance, by having a woman as consul.
Next year we
> can do also a blow against another prejudice, we may have a
Latin American
> consul. We know sometimes in the past, some political ideologies
full of
> racial prejudices had been associating the roman symbols to
them. Electing a
> latin american as consul is showing NOVA ROMA HAS NO PREJUDICE
INSIDE! NOVA
> ROMA LOATHES PREJUDICE! OUR CITIZENS DON´T ALLOW PREJUDICE ON
THIS REPUBLIC!
>
> We are Romans like the old ones, with the compromise of
universalization, to
> get in the City what was the World. A culture that has not
fallen, but
> dissolved itself teaching its provinces to become countries and
peoples, not
> as subjects foreveR, but as citizens. So, the Dalmatian could
drink the
> water of the Tagus, and the gaul be safe in the Egypt, as the
words of
> Seneca.
>
> 1 - Voting on FAUSTUS is a compromise with the universalization
of Nova
> Roma... urbe et orbi.
>
> 2 - voting on FAUSTUS is a compromise with the roman way in Nova
Roma...
> Faustus means return to the roman roots, on this hard learning
curve we are
> following year after year.
>
> For a more roman Nova Roma, Lucius Arminius Faustus for consul!
> For a more universal Nova Roma, Lucius Arminius Faustus for
consul!
>
> Valete bene in pacem deorum,
> L. Arminius Faustus
>
> FAUSTUS FOR CONSUL!
> FAUSTUS FOR CONSUL!
> FAUSTUS FOR CONSUL!
> FAUSTUS FOR CONSUL!
> FAUSTUS FOR CONSUL!
>
> [Non-text portions of this message have been removed]
>
>
>
>
>
> [Non-text portions of this message have been removed]
>
Group: Nova-Roma Message: 47233 From: Gnaeus Iulius Caesar Date: 2006-11-08
Subject: Re: Prejudice in Nova Roma
Cn. Iulius Caesar M. Hortensiae Maiori sal.

<<and from Provincia Brasilia>>

I don't see the relevance of this statement. What does it matter
where a Nova Roman citizen lives? I assume Faustus knows where he
lives, so isn't that all that matters?

<<I admire him enormously>>

I think I recall you describing the Pontifex Maximus in such terms –
one might even say with great affection and warmth, until that is he
voted in a way you disliked. Then he descended from the lofty
heights you had elevated him to, as the fount of all wisdom and
compassion. No longer is he praised and feted by you. He has been
demoted to just plain "Cassius".

I mention this just to put your comments into perspective for some
citizens who may not have fully followed the blazing trail of your
past endorsements and thus may attach some weight to them, when in
fact it appears that once someone exercises independent thought and
action, those endorsements blow away in the wind.

If you are prepared to endorse people, as you do, in such glowing
and passionate terms maybe, just maybe, you should trust their
judgment, which you previously lauded to the heights, and not cast
them aside so easily. It rather devalues the weight of any
subsequent endorsements you make, such as this one.

Let us hope Senator L. Arminius Faustus always votes and acts the
way you like, lest he becomes someone that you feel that you can
instruct in how to campaign, and thus just plain....Faustus.

It seems to be a very risky business to be endorsed by you.


--- In Nova-Roma@yahoogroups.com, "Maior" <rory12001@...> wrote:
>
> M.Hortensia Ti Galerio Paulins spd;
> I remember very well when Apulus Caesar of Italia was standing
>
Group: Nova-Roma Message: 47234 From: PADRUIGTHEUNCLE@aol.com Date: 2006-11-08
Subject: Re: Prejudice in Nova Roma
F. Galerius Aurelianus SPD

I do not believe that Tb. Galerius Paulinus was telling Faustus how to run
merely that some things that were posted by Faustus were incorrect. As we
wind down to the end of the election, some tempers are running hot and people
are responding without thinking. Oops, sorry, that reaction is business as
usual here in Nova Roma.

M. Hortensia Maior--Anyone who was active remembers how Q. Fabius Maximus
made fun of Apulus Caesar's post. I hope you also remember that quite a few of
us, including Galerius Paulinus and myself, jumped down his throat for being
so blatantly chauvinistic. However, you have displayed a certain level of
intolerance yourself during this election by criticizing Galerius Paulinus'
choices and advisors without having a full knowledge of facts. You have also
posted certain opinions that you called facts and then refused to supply
documentation to support those opinions. You blatantly attacked the Gens Galeria
and our relations with one another without knowing how much of a family we
have become. Perhaps if you opened up the Gens Hortensia to others, you to
could know how comfortable it is to have other Nova Romans you can care for,
respect, and trust.

I know that you come from Ireland, domina, but you hot temper and quick
responses are not flattering to your character. Many of your comments could have
been avoided by questioning the candidates privately.

There are certain intolerances and prejudices in Nova Roma because it has
citizens representing so many cultures and nationalities. However, if you
would like to cite specific examples of the prejudice and censorship about which
you posted, it might enlighten others and cause them to look on these matters
in a new light.

Domina, all Nova Romans can currently take the auspices on private matters;
all provincial magistrates can take the auspices for provincial matters; all
Nova Roman magistrates can act as auspex and take the auspices if they are
invested with the ius auspicia and imperium.
This is not something that has to be determined by a decreta; it is an
historic right and practice..

I have the highest regard for Faustus, especially as he gives all due
respect and honor to Ceres Mater, the patroness of the Plebs and from whose aedes
the Tribunes historically derive their sancrosanctitas & the plebeian aediles
their authority. I would be pleased as punch if he were one of Nova Roma's
new consuls.

You should give credit where credit is due in regard to Galerius Paulinus'
past efforts. He restored the historic involvement and sponsorship of the
Ludi Apollonaires by the Praetores, in full cooperation with the aediles. The
aediles have posted that they worked well together on this event. He has
always kept his Oaths of Office about honoring & respecting the Religio and Dii
Immortales. He has never resigned from an elected magistracy. He supports
the viewpoint of many members of the CP that the Sacra et Religio should not
ever become a tool of a political agenda as it was during the Late Republic.

You are perfectly free to keep busting his chops publicly despite the fact
that some of what you say about him is not true. I do not appreciate it and I
am sure that there are others who feel the same way. I fully expect him to
be elected as Consul and it would be just loverly if you would allow him to
have a little time with his colleague to reach an accord and agreement so they
can work for Nova Roma.

Valete.

M.Hortensia Ti Galerio Paulins spd;
I remember very well when Apulus Caesar of Italia was standing
for Consul, was that 2003? how Q. Fabius Maximimus and other Boni
made fun of Apulus's English. It was crude, and indeed prejudiced. I
was disgusted at that kind of behavior.
Right now we're having serious issues of censorship &
bigotry, so kindly don't tell Senator L. Arminius Faustus how he
can campaign. He's a fine man, a fine Roman & yes a fine cultor of
the Religio and from Provincia Brasilia.
I admire him enormously & a vote for him will promote the
reform of the CP, which will permit ALL Nova Romans to participate
in taking auspices. Something you are against.
bene vale
M. Hortensia Maior



[Non-text portions of this message have been removed]
Group: Nova-Roma Message: 47235 From: Quintus Suetonius Paulinus (Michael Kell Date: 2006-11-09
Subject: Re: Prejudice in Nova Roma
Salvete omnes,

It dosen't matter to me which nationalities, races or cultures hold
offices including that of Consul. I am looking to vote for those who
are dedicated to Res Publica, are easy to contact, show up for their
work so to speak and demonstrate above all interest and reliability in
their jobs and the promotion of Nova Roma. I am confident that most of
our citizens share these views.

Regards,

QSP
Group: Nova-Roma Message: 47236 From: Maior Date: 2006-11-09
Subject: Re: Epigrams of Martial...to the Praetores
> >
> > Hortensia Scholasticae sal;
> >
> >
> > ATS: Then why perpetuate it?
> >
HORTENSIA: because you tried to bully everyone at Vox Romana on
this very same subject which is protected by the U.S. Supreme Court.
> >
> >
> > ATS: That¹s right; everybody else can always leave a group
when someone
> > else barges in and decides to change its entire cultureWhy do
you insist on offending others?
> > Why don¹t you understand that certain things are appropriate at
certain times
> > and places, and in certain groups, but not in others? Why don¹t
you
> > understand that if nothing else, Yahoo guidelines forbid this
sort of thing to
> > minors? Spero lucem mox adventuram.
> >
HORTENSIA: You are the only one complaining & have complained
before when the majority in Vox Romana were for the Latin Classics.
Our culture the Polytheistic Roman one is the guide not yours. Deal
with it.
I told you the U.S Supreme Court protects literature &
history which our discussion is about. Yahoo cannot limit these
rights.

>> > ATS: Some turn away from us for
> > no other reason but the presence of non-monotheistic faiths
here, . One does, after all, have to be
> > sensitive to such matters.
> >
> > HORTENSIA: as Cordus put it, we don't want those people in Nova
Roma. Nova Roma is based on the Roman polytheistic culture &
supports its renaissance. You, after all, have to be sensitive in
such matters.
bene vale in lucem Solis
& yes I echo your Latin hope that
the "light" would come soon; Sol Invictus naturally....


> >
> > Valete.
> > ._,___
>
>
>
>
> [Non-text portions of this message have been removed]
>
Group: Nova-Roma Message: 47237 From: Stephen Gallagher Date: 2006-11-09
Subject: Re: Prejudice in Nova Roma
Salve M. Hortensia Maior

How did I know you would comment first on a thread addressed to someone else.
What issues of censorship are on going?

L. Arminius Faustus and I are have a good discussion on issues as
we both campaign foe Consul and he is old enough and strong
enough to to except a little constructive criticism.
Last time I checked Apulus Caesar was elected Consul of Nova Roma
and with my support.

"I admire him enormously & a vote for him will promote the
reform of the CP, which will permit ALL Nova Romans to participate
in taking auspices. Something you are against."

I am beginning to wonder if you ever read the posts on this list
or if you just write to hear your yourself talk.

You may want to go back and check what I have already said on
the reform of the CP as you have, again not read or at least not
understood what has been written.

Lastly you should be aware that that a few of you posts
have come close to getting you placed on moderation. I recommended
against it because I said it Maior just being Maior and the republic would
survive your ongoing ad nauseam rants.

Vale

Tiberius Galerius Paulinus
The Sensible Choice for Consul.



----- Original Message -----
From: Maior<mailto:rory12001@...>
To: Nova-Roma@yahoogroups.com<mailto:Nova-Roma@yahoogroups.com>
Sent: Wednesday, November 08, 2006 10:18 PM
Subject: [Nova-Roma] Re: Prejudice in Nova Roma


M.Hortensia Ti Galerio Paulins spd;
I remember very well when Apulus Caesar of Italia was standing
for Consul, was that 2003? how Q. Fabius Maximimus and other Boni
made fun of Apulus's English. It was crude, and indeed prejudiced. I
was disgusted at that kind of behavior.
Right now we're having serious issues of censorship &
bigotry, so kindly don't tell Senator L. Arminius Faustus how he
can campaign. He's a fine man, a fine Roman & yes a fine cultor of
the Religio and from Provincia Brasilia.
I admire him enormously & a vote for him will promote the
reform of the CP, which will permit ALL Nova Romans to participate
in taking auspices. Something you are against.
bene vale
M. Hortensia Maior
>
>
>
>
> I have been a citizen of Nova Roma for almost five years and I
have never
> seen a candidate for any office appeal for votes based on regional,
> macro-national identity or religious bigotry. We should not start
now.
>
> Nova Roma is already universal.
>
> Please remember the virtues of Dignitas and Gravitas as you
campaign for Consul.
>
> Vale
>
> Tiberius Galerius Paulinus
> Mea gloria fideles
>
>
>
> ----- Original Message -----
> From: Lucius Arminius Faustus<mailto:lafaustus@...>
> To: nova-roma<mailto:nova-roma@yahoogroups.com<mailto:nova-roma%40yahoogroupscom>>
> Sent: Wednesday, November 08, 2006 5:20 PM
> Subject: [Nova-Roma] FAUSTUS FOR CONSUL, the first consul
antipoda!
>
>
> By queen Minerva, my personal devotion, by Ceres Almight,
patroness of the
> plebeians, and by the holy Vesta, lar of the State,
>
> NR is on the verge of universalization. To fullfill its goal, we
must assure
> it shows all citizens we are not bounded in any country, nor
region.
>
> Nova Roma has never had a consul from the South Hemisphere. It
is a clear
> word to all potential new citizens NR is across all globe, NR
hasn´t
> boundaries, everywhere there will be NR citizens for seeding the
roman path
> and virtues.
>
> This year we made a great advance, by having a woman as consul.
Next year we
> can do also a blow against another prejudice, we may have a
Latin American
> consul. We know sometimes in the past, some political ideologies
full of
> racial prejudices had been associating the roman symbols to
them. Electing a
> latin american as consul is showing NOVA ROMA HAS NO PREJUDICE
INSIDE! NOVA
> ROMA LOATHES PREJUDICE! OUR CITIZENS DON´T ALLOW PREJUDICE ON
THIS REPUBLIC!
>
> We are Romans like the old ones, with the compromise of
universalization, to
> get in the City what was the World. A culture that has not
fallen, but
> dissolved itself teaching its provinces to become countries and
peoples, not
> as subjects foreveR, but as citizens. So, the Dalmatian could
drink the
> water of the Tagus, and the gaul be safe in the Egypt, as the
words of
> Seneca.
>
> 1 - Voting on FAUSTUS is a compromise with the universalization
of Nova
> Roma... urbe et orbi.
>
> 2 - voting on FAUSTUS is a compromise with the roman way in Nova
Roma...
> Faustus means return to the roman roots, on this hard learning
curve we are
> following year after year.
>
> For a more roman Nova Roma, Lucius Arminius Faustus for consul!
> For a more universal Nova Roma, Lucius Arminius Faustus for
consul!
>
> Valete bene in pacem deorum,
> L. Arminius Faustus
>
> FAUSTUS FOR CONSUL!
> FAUSTUS FOR CONSUL!
> FAUSTUS FOR CONSUL!
> FAUSTUS FOR CONSUL!
> FAUSTUS FOR CONSUL!
>
> [Non-text portions of this message have been removed]
>
>
>
>
>
> [Non-text portions of this message have been removed]
>





[Non-text portions of this message have been removed]
Group: Nova-Roma Message: 47238 From: gequitiuscato Date: 2006-11-09
Subject: a.d. V Id. Nov.
OSD C. Equitius Cato

Salvete omnes!

Hodie est ante diem V Idus Novembris; haec dies comitialis est.


"Both consuls sent word to the senate that there were very slender
hopes of the Samnites remaining at peace. Publilius informed them that
2000 troops from Nola and 4000 Samnites had been admitted into
Palaeopolis, more under pressure from Nola than from any great desire
for their presence on the part of the Greeks; Cornelius sent the
additional information that orders for a general levy had been issued
throughout Samnium, and attempts were being openly made to induce the
neighbouring communities of Privernum, Fundi, and Formiae to rise.
Under these circumstances it was decided to send ambassadors to the
Samnites before actually commencing war. The Samnites sent an insolent
reply. They accused the Romans of wanton aggression, and absolutely
denied the charges made against themselves; they declared that the
assistance which the Greeks had received was not furnished by their
government, nor had they tampered with Fundi and Formiae, for they had
no reason to distrust their own strength if it came to war. Moreover,
it was impossible to disguise the deep irritation which the Samnite
nation felt at the conduct of the Roman people in restoring Fregellae
after they had taken it from the Volscians and destroyed it, and
placing a colony on Samnite territory which the colonists called
Fregellae. If this insult and injury were not removed by those
responsible for it, they would themselves exert all their strength to
get rid of it. The Roman ambassadors invited them to submit the
questions at issue to arbitration before their common friends, but the
Samnites replied: "Why should we beat about the bush? No diplomacy, no
arbitration can adjust our quarrel; arms and the fortune of war can
alone decide the issue. We must meet in Campania." To which the Roman
replied: "Roman soldiers will march not whither the enemy summons
them, but whither their commander leads them."

Publilius meantime had taken up a suitable position between
Palaeopolis and Neapolis in order to prevent them from rendering each
other the mutual assistance they had hitherto given. The time for the
elections was close at hand, and it would have been most inexpedient
for the public interest to recall Publilius, as he was ready to attack
the place and in daily expectation of effecting its capture. An
arrangement was accordingly made with the tribunes of the plebs to
propose to the people that at the expiration of his term of office
Publilius should continue to act as proconsul till the war with the
Greeks was brought to a close. The same step was taken with regard to
Cornelius, who had already entered Samnium, and written instructions
were sent to him to nominate a Dictator to hold the elections. He
nominated M. Claudius Marcellus, and Sp. Postumius was named by him
Master of the Horse. The elections, however, were not held by that
Dictator, doubts having been raised as to whether the proper
formalities had been observed in his nomination. The augurs, when
consulted, declared that they had not been duly observed. The tribunes
characterised their action as dishonest and iniquitous. "How," they
asked, "could they know that there was any irregularity? The consul
rose at midnight to nominate the Dictator; he had made no
communication to any one either officially or privately about the
matter; there was no one living who could say that he had seen or
heard anything which would vitiate the auspices; the augurs sitting
quietly in Rome could not possibly divine what difficulty the consul
may have met with in the camp. Who was there who could not see that
the irregularity which the augurs had discovered lay in the fact that
the Dictator was a plebeian?" These and other objections were raised
by the tribunes. Matters, however, reverted to an interregnum, and
owing to the repeated adjournment of the elections on one pretext
after another, there were no fewer than fourteen interregna. At last
L. Aemilius, the fourteenth interrex, declared C. Poetilius and L.
Papirius Mugilanus duly elected." - Livy, History of Rome 8.23



Today is Sadie Hawkins' Day. In A.D. 1288 the Scottish parliament
legislated that any woman could propose to a man in Leap Year. If
refused, the man had to compensate her by one pound. This law was
adopted in France, Switzerland and Italy, and the tradition was
carried to America, Australia and other countries. In the United
States, the idea made its debut in Al Capp's "Li'l Abner" comic strip
on November 15, 1937. Sadie Hawkins was "the homeliest gal in the
hills" who grew tired of waiting for the fellows to come a courtin'.
Her father, Hekzebiah Hawkins, a prominent resident of Dogpatch, was
even more worried about Sadie living at home for the rest of his life,
so he decreed the first annual Sadie Hawkins Day, a foot race in which
the unmarried gals pursued the town's bachelors, with matrimony the
consequence. By the late 1930's the event had swept the nation and had
a life of its own. Life magazine reported over 200 colleges holding
Sadie Hawkins Day events in 1939, only two years after its inception.
It became a woman empowering rite at high schools and college
campuses, long before the modern feminist movement gained prominence.
The basis of Sadie Hawkins Day is that women and girls take the
initiative in inviting the man or boy of their choice out on a date,
typically to a dance attended by other bachelors and their aggressive
dates. When Al Capp created the event, it was not his intention to
have the event occur annually on a specific date because it inhibited
his freewheeling plotting. However, due to its enormous popularity and
the numerous fan letters Capp received, the event became an annual
event in the strip during the month of November, lasting four decades.



"Originally the Lord Mayor of London was elected on the feast of St
Simon and St Jude (28 October), and although the election day was
altered, admittance to office continued to take place on that day
until 1751. From 1752, owing to the adoption of the Gregorian
calendar, Lord Mayor's Day became 9 November. In recent years the Lord
Mayor has been sworn in at Guildhall on the second Friday [now
Saturday] in November, being presented to the Lord Chief Justice on
the following day (Saturday)." - Brewer's Dictionary of Phrase and
Fable (Cassell, London, 1988)


Images of Gog and Magog depicted as giants are carried in a
traditional procession in the Lord Mayor's Show by the Lord Mayor of
the City of London. According to the Lord Mayor, the giants Gog and
Magog are traditional guardians of the City of London, and their
images have been carried in the Lord Mayor's Show since the days of
King Henry V. The Lord Mayor's account of Gog and Magog says that the
Roman Emperor Diocletian had thirty-three wicked daughters. He found
thirty three husbands for them to curb their wicked ways; they chafed
at this, and under the leadership of the eldest sister, Alba, they
murdered them. For this crime, they were set adrift at sea; they were
washed ashore on a windswept island, which after Alba was called
Albion. Here they coupled with demons, and gave birth to a race of
giants, among whose descendants were Gog and Magog.


Valete bene!

Cato



SOURCES

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Group: Nova-Roma Message: 47239 From: marcushoratius Date: 2006-11-09
Subject: Re: Presiding magistrates, and election safeguards
M Moravius L Iunio salutem

I do not happen to be one who reads more into a person's words than
what he or she writes. You asked about our electorial system.
Errors can always occur as individuals try to do their jobs, and I
would not take such to be nefarius in any manner. They are just
errors. I use to be a land surveyor where we assumed that the
possibility of human error was ever present, and thus we followed
procedures that allowed us to discover such errors and make
adjustments. The same when I was an intelligence analyst, we
followed certain procedures. There is always a possibility that
someone could try to interfer with an election, but we have in place
a system and a process that would likely discover any irregularity,
and a means, through the Consules and Tribuni Plebis, to deal with
such situations.

The presiding magistrate over a comitia has very little direct
involvement with the election process. He or she calls a comitia,
setting a schedule that is in accordance with prevailing law and our
religious calendar. For these elections in the Comitia Centuriata
and CPT Consul Modianus consulted with his colleague, the Tribuni
Plebis and other magistrates on an appropriate schedule that would
conform to law and religious considerations. The other thing that a
presiding magistrate does is "certify" candidates, and this is done
in two parts. First the Censores are consulted to assure that a
candidate meets minimum requirements under the law as to age and
membership status. The presiding magistrate then looks to see if the
candidate met the requirements set in his or her call for
candidates. For example, in Plebeian elections, a call for
candidates requires that they announce their candidacies on the
Comitia Plebis Tributa list. Most also announce to other lists, but
the minimum requirement is that they announce on the CPT list. Then
the presiding magistrate also contacts those other magistrates who
handle details of election process. He would tell the Magister
Aranearius to set up a cista, informing him of the names of any
candidates and the wording of any proposed legislation. He would
contact the Censores as they would handle voter codes. He would
inform the Diribitores and Custodes to be prepared to perform their
duties. Then the last thing for which a presiding magistrate is
responsible is to announce the results of an election, and in
performing that responsibility he or she would remain in contact with
the Custodes and Diribitores on the progress of their report.
Continatio is not really a problem since the presiding magistrate in
any election is not directly involved in the voting process.

The only place where continatio could pose the suspicion of an
irregularity is with the actual vote count. In order to eliminate
such a suspicion Diribitores are not permitted under law to run for
any office. Thus this year Servilius Priscus resigned from the
office of Diribitor in order to run as candate for Tribunus Plebis.
He did so only after consulting with his colleagues and being assured
that his absence would not impair the Diribitores in their duties.
Over the Diribitores are placed the Custodes who review the vote
counts, assure that the Diribitors arrive at the same count, without
any discrepencies, and that these are for candidates who were earlier
certified. Here we have a number of Diribitores, and two Custodes,
checking and double checking one another to eliminate errors from
their count. As for an irregularity, you'd have to have all of the
Diribitores and then both Custodes complicent in such a thing, which
is highly doubtful, and all it would take is one to report such a
thing to the Consules and/or Tribuni Plebis to stop such a nefarius
act. In addition the Consules and/or Tribuni Plebis can review
procedures if there would arise a question on the electorial process.

The other part of our electorial system is the automated system that
assigns tracking ID's to any vote that is cast. A voter has to use a
valid voter code in order to vote and receive a tracking ID. The
Censores have access to voter codes since they assign these. They do
not know the tracking ID's. The Diribitores will receive the
tracking ID's, so they won't know how any voter code actually votes,
and they do not know which voter code is assigned to any civis. And
of course they therefore can't pass on any information on individual
voters. This part of the system secures anonimity and makes it very
difficult for anyone in the electorial process to tamper with
results. A webmaster could potentially enter the system to try to
match up individuals with voter codes and tracking numbers. I trust
they wouldn't, and if they attempted anything of the sort then any
one of those involved in the voting process might take notice.
Actually our webmasters are one of our best safeguards as they would
notice anyone who attempts entry into the system.

You could also include here that part of the voting method that has
us vote in tribes and centuries. An attempt to manipulate voting
would be a difficult irregularity to achieve. Apportionment to the
tribes and centuries is performed just prior to the election and this
is done through an automated means. So no one is going to know
before hand who will be in what centuries and tribes. In order to
manipulate a vote, you'd have to go through each tribe and/or
century, and could only do so as the election was already in
progress. The system and procedures do not much allow such a
possibility.

So errors are always possible and we have procedures to compensate
for these. The procedures do not entirely eliminate the possibility
of irregularities occuring, but the system has checks in it that
would allow for their discovery, and then the magistrates and our
legal system could deal with it. On top of everything else you'd
have to have an awfully dim view of our fellow Citizens to even
suspect someone would try something irregular. I know we sometimes
get over heated in our disputes, but we wouldn't hold such suspicions
of fellow Citizens. The only real danger to our electorial process
is someone from outside hacking into the system, and that would be
quickly noticed.

Now, does this address some of your concerns? And without any
unintended implications?

Vale optime


--- In Nova-Roma@yahoogroups.com, "Lucius Iunius"
<iunius_verbosus@...> wrote:
>
> L. Iunius M. Moravio sal.
>
> Your observations serve as a very valid explanation of why the
> *hypothetical* situation that I posedâ€"a magistrate tampering with
an
> election over which he or she presides and in which he or she
> runsâ€"would likely not occur. I note however that you stress the
> errors in this election, and I fear (perhaps I am mistaken) that you
> may have been laboring under the impression that I had suggested
> nefarious behavior to have occurred *in this* election. I chose
what
> was perhaps an inopportune moment to pose an opinion concerning the
> potential that such a thing may occur with the practice of
> continuatio, but I never meant to imply anything other than future
> potential.
>
> I am very glad to hear that so many good people are concerned with
the
> integrity of our elections.
>
>
> Vale.
>
> --- In Nova-Roma@yahoogroups.com, "marcushoratius" <mhoratius@>
wrote:
> >
> > Salve Luci Iuni
> >
> > Errors happen, irregularities can occur, but we have a system in
> > place to deal with either. The senior consul was the presiding
> > magistrate for these elections and he has dealt with the errors.
The
> > junior consul perceived that some irregularities may have
occurred
> > and thought to issue an intercessio. The Tribuni Plebis are also
> > available to issue intercessio if they find errors or
irregularities
> > that pose to undermine the integrity of our electorial system.
The
> > fact is that the Tribuni have been observing the elections, have
been
> > in consultation with both Consules, and have been in consultation
> > among themselves on issues related to the current elections. In
spite
> > of the minor errors that occurred, our electorial system is
working
> > correctly.
> >
> > Vale optime
> > M Moravius Piscinus
> >
> >
> > --- In Nova-Roma@yahoogroups.com, "Lucius Iunius"
> > <iunius_verbosus@> wrote:
> > >
> > > L. Iunius Cn. Marino Censori sal.
> > >
> > > Ah! Good old checks and balances�"a cornerstone of the Roman
> > system.
> > > I'd neglected to consider them.
> > >
> > > In answer to your question�"I've no idea what sort of
> > irregularities.
> > > I guess I just had a vague notion that the system might be
tampered
> > > with theoretically. �"�"just throwing things out there.
> > >
> > > Vale.
> > >
> > > --- In Nova-Roma@yahoogroups.com, Gnaeus Equitius Marinus
<gawne@>
> > > wrote:
> > > >
> > > > Salve Luci Iuni,
> > > >
> > > > Lucius Iunius wrote:
> > > >
> > > > > L. Iunius Cn. Marino Censori sal.
> > > > >
> > > > > Though, as was the case in this instance, Censor, doesn't a
> > presiding
> > > > > magistrate have authority to resolve irregularities in an
> > election?
> > > >
> > > > What do you mean by irregularities? In general the answer is
> > yes, but
> > > > the resolution would have to be reasonable or it could be
vetoed
> > by the
> > > > magistrate's colleague(s).
> > > >
> > > > > Correct me if I am wrong, but is it not conceivable that a
> > consul who
> > > > > is presiding over an election in which he or she is running
may
> > make
> > > > > an incorrect ruling for his or her own benefit in the event
of
> > some
> > > > > sort of controversy?
> > > >
> > > > Yes, it's possible. At which point I'd expect their
colleague to
> > > > immediately pronounce intercessio.
> > > >
> > > > Vale,
> > > >
> > > > -- Marinus
> > > >
> > >
> >
>
Group: Nova-Roma Message: 47240 From: dicconf Date: 2006-11-09
Subject: Re: a.d. V Id. Nov.
On Thu, 9 Nov 2006, gequitiuscato quoted the classics:

> Under these circumstances it was decided to send ambassadors to the
> Samnites before actually commencing war. The Samnites sent an insolent
> reply. They accused the Romans of wanton aggression, and absolutely
> denied the charges made against themselves; they declared that the
> assistance which the Greeks had received was not furnished by their
> government

They were freedom-loving volunteers who just happened to be wearing
uniforms. Ah, how it all comes back!

-- Publius Livius Triarius
Group: Nova-Roma Message: 47241 From: Julilla Sempronia Magna Date: 2006-11-09
Subject: LUDI PLEBEII MMDCCLIX
REMINDER

You have three days to submit your race information for the Ludi
Circenses! Deadline is 12 November.

An entrant who wishes to participate in the Ludi Circenses must send a
subscription to C. Curius Saturninus at c.curius@.... Each
subscription must bear the subject header "Ludi Circenses" and include the
following information:

A. His/her name in Nova Roma;
B. The name of his/her driver;
C. The name of his/her chariot;
D. His/her tactics for the Quarter and Semifinals;
E. His/her tactics for the Finals;

F. The name of his/her "factio" or team (Albata, Praesina, Russata, or
Veneta);

G. Dirty actions against another factio in a specific round
(quarter-final, semi-final, or final) and amount of sestertii paid in
support of it (an entrant does not have to pay sesterces to commission a
dirty action, but doing so increases the chances of success);

H. Defence against dirty actions in a specific round (quarter-final,
semi-final, or final) and amount of sesterces paid in support of it (an
entrant does not have to pay sestertii to defend against a dirty action,
but doing so decreases the chances of success of the dirty action);

I. If sestertii from multiple entrants are pooled to take a dirty action
or defend against a dirty action, the subscription of each entrant of the
pool must so indicate.

Complete Rules Available Here:

http://www.insulaumbra.com/ludiplebeii/ludi_plebeii/ludi_ple_circenses.html#rule\
s

Want to learn more about the four great factiones of the Circus and join?
Visit
http://www.insulaumbra.com/aediles/ludicircenses/

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Enjoy the Ludi Plebeii!

--
Julilla Sempronia Magna
Aedilis Plebis
Group: Nova-Roma Message: 47242 From: Julilla Sempronia Magna Date: 2006-11-09
Subject: LUDI PLEBEII MMDCCLIX
Today we continue the Ludi Scaenici of the Ludi Plebeii with another scene
from Plautus' play, "Pseudolus." The following takes place between
Calliodorus and the slave Pseudolus on a street in Athens, just across
from the house of Ballio, whom we met yesterday.

PSEUDOLUS I see your mistress, Calidorus.

CALIDORUS Where is she, prithee?

PSEUDOLUS See, here she is at full length in the letter; she's lying upon
the wax.

CALIDORUS Now, may the Gods and Goddesses, inasmuch

PSEUDOLUS Preserve me from harm, to wit.

CALIDORUS For a short season have I been like a summer plant suddenly
have I sprung up, suddenly have I withered.

PSEUDOLUS Be silent, while I read the letter through.

CALIDORUS Why don't you read it then?

PSEUDOLUS (reading) "PhÂœnicium to her lover, Calidorus, by means of wax
and string and letters, her exponents, sends health, and safety (salus)
does she beg of you, weeping, and with palpitating feelings, heart, and
breast."

CALIDORUS I'm undone; I nowhere find, Pseudolus, this safety for me to
send her back.

PSEUDOLUS What safety?

CALIDORUS A silver one.

PSEUDOLUS And do you wish to send her back a silver safety for one on
wood? Consider what you're about.

CALIDORUS Read on now; I'll soon cause you to know from the letter how
suddenly there's need for me for one of silver to be found.

PSEUDOLUS (reading on) "The procurer has sold me, my love, for twenty
minæ, to a Macedonian officer from abroad. Before he departed hence, the
Captain paid him fifteen minœ; only five minæ now are remaining unpaid. On
that account the Captain left here a token--his own likeness impressed on
wax by his ring--that he who should bring hither a token like to that,
together with him the procurer might send me. The next day hence, on the
Festival of Bacchus, is the one fixed for this matter."

CALIDORUS Well, that's to-morrow; my ruin is near at hand, unless I have
some help in you.

PSEUDOLUS Let me read it through.

CALIDORUS I permit you; for I seem to myself to be talking to her. Read
on; the sweet and the bitter are you now mingling together for me.

PSEUDOLUS (reading on) "Now our loves, our tenderness, our intimacy, our
mirth, our dalliance, our talking, our sweet kisses, the close embrace of
us lovers equally fond, the soft, dear kisses impressed on our tender
lips, the delicious pressing of the swelling bosom; of all these delights,
I say, for me and for you as well, the severance, the destruction, and the
downfal is at hand, unless there is some rescue for me in you or for you
in me. I have taken care that you should know all these things that I have
written; now shall I make trial how far you love me, and how far you
pretend to do so."

CALIDORUS 'Tis written, Pseudolus, in wretchedness.

PSEUDOLUS Alas! very wretchedly.

CALIDORUS Why don't you weep, then?

PSEUDOLUS I've eyes of pumice stone; I can't prevail upon them to squeeze
out one tear even.

CALIDORUS Why so?

PSEUDOLUS My family was always a dry-eyed one.

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Enjoy the Ludi Plebeii!

--
Julilla Sempronia Magna
Aedilis Plebis
Group: Nova-Roma Message: 47243 From: drumax Date: 2006-11-09
Subject: Re: Epigrams of Martial...to the Praetores
Salve!

Speak for yourself please...your use of 'we' means that everyone feels the same way as you. I am a citizen and I do not, and I doubt others do as well. Please dont tell people 'who we want' in Nova Roma...IMO a Christian, a Jew, etc...are more than welcome as long as they understand this is not a forum for expressing their belief. I am find with keeping thinks of a heavy sexual nature off a list that might be read by minors, this makes sense to me even if it doesnÂ’t to you and that has nothing to do with my religious beliefs. I am an agnostic...

I assume you do not welcome me either because I do not believe in the Roman Cult...I would say you should live with it or settle it once and for all and ride me out on a rail so I can stop seeing this inane ranting back and forth. I sometimes I think this is the biggest bunch of drama queens and egos I have ever seen and that’s saying a lot on the internet.

Appius Claudius

On Thu, 09 Nov 2006 08:00:59 -0000, Maior wrote
> > >
> > > Hortensia Scholasticae sal;
> > >
> > >
> > > ATS: Then why perpetuate it?
> > >
> HORTENSIA: because you tried to bully everyone at Vox Romana on
> this very same subject which is protected by the U.S. Supreme Court.
> > >
> > >
> > > ATS: That¹s right; everybody else can always leave a group
> when someone
> > > else barges in and decides to change its entire cultureWhy do
> you insist on offending others?
> > > Why don¹t you understand that certain things are appropriate at
> certain times
> > > and places, and in certain groups, but not in others? Why don¹t
> you
> > > understand that if nothing else, Yahoo guidelines forbid this
> sort of thing to
> > > minors? Spero lucem mox adventuram.
> > >
> HORTENSIA: You are the only one complaining & have complained
> before when the majority in Vox Romana were for the Latin Classics.
> Our culture the Polytheistic Roman one is the guide not yours. Deal
> with it.
> I told you the U.S Supreme Court protects literature &
> history which our discussion is about. Yahoo cannot limit these
> rights.
>
> >> > ATS: Some turn away from us for
> > > no other reason but the presence of non-monotheistic faiths
> here, . One does, after all, have to be
> > > sensitive to such matters.
> > >
> > > HORTENSIA: as Cordus put it, we don't want those people in Nova
> Roma. Nova Roma is based on the Roman polytheistic culture &
> supports its renaissance. You, after all, have to be sensitive in
> such matters.
> bene vale in lucem Solis
> & yes I echo your Latin hope that
> the "light" would come soon; Sol Invictus naturally....
>
> > >
> > > Valete.
> > > ._,___
> >
> >
> >
> >
> > [Non-text portions of this message have been removed]
> >
>
>




[Non-text portions of this message have been removed]
Group: Nova-Roma Message: 47244 From: QFabiusMaxmi@aol.com Date: 2006-11-09
Subject: Re: Prejudice in Nova Roma
In a message dated 11/8/2006 8:38:48 PM Pacific Standard Time,
PADRUIGTHEUNCLE@... writes:
Anyone who was active remembers how Q. Fabius Maximus
made fun of Apulus Caesar's post. I hope you also remember that quite a few
of us, including Galerius Paulinus and myself, jumped down his throat for being
so blatantly chauvinistic.
The problem with being here occasionally is that things like this leap into
print, and the disappear without a chance for the subject to rebut them. In
fact I would not have even heard of this if someone had not saw it and phoned me.

"Making fun" makes my criticism of Apulus mode of speech frivolous and mean
spirited. Neither was the case. Apulus wished to be Consul. Since the
business language of Nova Roma is English, and the previous Consuls are wrote
English well, it wasn't a problem until
Apulus attempted his writing. My concern was the chance of incorrect
elements entering
into edicts and other written Nova Roma business. I suggested an English
interpreter assigned to him to rewrite any problems. Now while this is prudent
in business, it is not in personality driven Nova Roma. I crossed some sort of
Politically Correct line. And I heard about it. It probably cost me the
election that year. However, my belief still is constant.

Q. Fabius Maximus


[Non-text portions of this message have been removed]
Group: Nova-Roma Message: 47245 From: Maior Date: 2006-11-09
Subject: Re: Prejudice in Nova Roma - Censorship & the U.S Supreme Court
M. Hortensia Ti. Galerio spd;
about CP reform you said you would vote for it if the Majority
of the CP would, -they never vote. So that's a false promise. You
also never clearly explained why you, not the PM or Vedius, wants to
disenfranchise all the cives from taking auspices!


> Lastly you should be aware that that a few of you posts
> have come close to getting you placed on moderation.

Paulinus, you seem to have no sense;
here is the ruling of the U.S Supreme Court on obscenity with the
case reference. Martial, Catullus, Juvenal, Roman mores are all
taught in the finest universities.

Serious artistic, political, or scientific value, using a national
standard, is required for a finding that something is not obscene
and a finding of some artistic, political or scientific value does
not preclude a finding that a work is obscene. Pope vs. Illinois,481
U.S 497 (1987)
*********************************************************************
*********************************************************************
AND BELOW the US SUPREME COURT ON: OBSCENITY on the Internet &
MINORS. Only Child Porn, (rightly) is prohibited. Read below.
SUPREME COURT OF THE UNITED STATES

Syllabus

RENO, ATTORNEY GENERAL OF THE UNITED STATES, et al. v. AMERICAN
CIVIL LIBERTIES UNION et al.
appeal from the united states district court for the eastern
district of pennsylvania
No. 96-511. Argued March 19, 1997 -- Decided June 26, 1997


Two provisions of the Communications Decency Act of 1996 (CDA or
Act) seek to protect minors from harmful material on the Internet,
an international network of interconnected computers that enables
millions of people to communicate with one another in "cyberspace"
and to access vast amounts of information from around the world.
Title 47 U. S. C. A. §223(a)(1)(B)(ii) (Supp. 1997) criminalizes
the "knowing" transmission of "obscene or indecent" messages to any
recipient under 18 years of age. Section 223(d) prohibits the "knowin
[g]" sending or displaying to a person under 18 of any
message "that, in context, depicts or describes, in terms patently
offensive as measured by contemporary community standards, sexual or
excretory activities or organs." Affirmative defenses are provided
for those who take "good faith, . . . effective . . . actions" to
restrict access by minors to the prohibited communications, §223(e)
(5)(A), and those who restrict such access by requiring certain
designated forms of age proof, such as a verified credit card or an
adult identification number, §223(e)(5)(B). A number of plaintiffs
filed suit challenging the constitutionality of §§223(a)(1) and 223
(d). After making extensive findings of fact, a three judge District
Court convened pursuant to the Act entered a preliminary injunction
against enforcement of both challenged provisions. The court's
judgment enjoins the Government from enforcing §223(a)(1)(B)'s
prohibitions insofar as they relate to "indecent" communications,
but expressly preserves the Government's right to investigate and
prosecute the obscenity or child pornography activities prohibited
therein. The injunction against enforcement of §223(d) is
unqualified because that section contains no separate reference to
obscenity or child pornography. The Government appealed to this
Court under the Act's special review provisions, arguing that the
District Court erred in holding that the CDA violated both the First
Amendment because it is overbroad and the Fifth Amendment because it
is vague.

Held: The CDA's "indecent transmission" and "patently offensive
display" provisions abridge "the freedom of speech" protected by the
First Amendment. Pp. 17-40.

(a) Although the CDA's vagueness is relevant to the First Amendment
overbreadth inquiry, the judgment should be affirmed without
reaching the Fifth Amendment issue. P. 17.

(b) A close look at the precedents relied on by the Government--
Ginsberg v. New York, 390 U.S. 629; FCC v. Pacifica Foundation, 438
U.S. 726; and Renton v. Playtime Theatres, Inc., 475 U.S. 41--
raises, rather than relieves, doubts about the CDA's
constitutionality. The CDA differs from the various laws and orders
upheld in those cases in many ways, including that it does not allow
parents to consent to their children's use of restricted materials;
is not limited to commercial transactions; fails to provide any
definition of "indecent" and omits any requirement that "patently
offensive" material lack socially redeeming value; neither limits
its broad categorical prohibitions to particular times nor bases
them on an evaluation by an agency familiar with the medium's unique
characteristics; is punitive; applies to a medium that, unlike
radio, receives full First Amendment protection; and cannot be
properly analyzed as a form of time, place, and manner regulation
because it is a content based blanket restriction on speech. These
precedents, then, do not require the Court to uphold the CDA and are
fully consistent with the application of the most stringent review
of its provisions. Pp. 17-21.

(c) The special factors recognized in some of the Court's cases as
justifying regulation of the broadcast media--the history of
extensive government regulation of broadcasting, see, e.g., Red Lion
Broadcasting Co. v. FCC, 395 U.S. 367, 399-400; the scarcity of
available frequencies at its inception, see, e.g., Turner
Broadcasting System, Inc. v. FCC, 512 U.S. 622, 637-638; and
its "invasive" nature, see Sable Communications of Cal., Inc. v.
FCC, 492 U.S. 115, 128--are not present in cyberspace. Thus, these
cases provide no basis for qualifying the level of First Amendment
scrutiny that should be applied to the Internet. Pp. 22-24.

(d) Regardless of whether the CDA is so vague that it violates the
Fifth Amendment, the many ambiguities concerning the scope of its
coverage render it problematic for First Amendment purposes. For
instance, its use of the undefined terms "indecent" and "patently
offensive" will provoke uncertainty among speakers about how the two
standards relate to each other and just what they mean. The
vagueness of such a content based regulation, see, e.g., Gentile v.
State Bar of Nev., 501 U.S. 1030, coupled with its increased
deterrent effect as a criminal statute, see, e.g., Dombrowski v.
Pfister, 380 U.S. 479, raise special First Amendment concerns
because of its obvious chilling effect on free speech. Contrary to
the Government's argument, the CDA is not saved from vagueness by
the fact that its "patently offensive" standard repeats the second
part of the three prong obscenity test set forth in Miller v.
California, 413 U.S. 15, 24. The second Miller prong reduces the
inherent vagueness of its own "patently offensive" term by requiring
that the proscribed material be "specifically defined by the
applicable state law." In addition, the CDA applies only to "sexual
conduct," whereas, the CDA prohibition extends also to "excretory
activities" and "organs" of both a sexual and excretory nature. Each
of Miller's other two prongs also critically limits the uncertain
sweep of the obscenity definition. Just because a definition
including three limitations is not vague, it does not follow that
one of those limitations, standing alone, is not vague. The CDA's
vagueness undermines the likelihood that it has been carefully
tailored to the congressional goal of protecting minors from
potentially harmful materials. Pp. 24-28.

(e) The CDA lacks the precision that the First Amendment requires
when a statute regulates the content of speech. Although the
Government has an interest in protecting children from potentially
harmful materials, see, e.g., Ginsberg, 390 U. S., at 639, the CDA
pursues that interest by suppressing a large amount of speech that
adults have a constitutional right to send and receive, see, e.g.,
Sable, supra, at 126. Its breadth is wholly unprecedented. The CDA's
burden on adult speech is unacceptable if less restrictive
alternatives would be at least as effective in achieving the Act's
legitimate purposes. See, e.g., Sable, 492 U. S., at 126. The
Government has not proved otherwise. On the other hand, the District
Court found that currently available user based software suggests
that a reasonably effective method by which parents can prevent
their children from accessing material which the parents believe is
inappropriate will soon be widely available. Moreover, the arguments
in this Court referred to possible alternatives such as requiring
that indecent material be "tagged" to facilitate parental control,
making exceptions for messages with artistic or educational value,
providing some tolerance for parental choice, and regulating some
portions of the Internet differently than others. Particularly in
the light of the absence of any detailed congressional findings, or
even hearings addressing the CDA's special problems, the Court is
persuaded that the CDA is not narrowly tailored. Pp. 28-33.

(f) The Government's three additional arguments for sustaining the
CDA's affirmative prohibitions are rejected. First, the contention
that the Act is constitutional because it leaves open
ample "alternative channels" of communication is unpersuasive
because the CDA regulates speech on the basis of its content, so
that a "time, place, and manner" analysis is inapplicable. See,
e.g., Consolidated Edison Co. of N. Y. v. Public Serv. Comm'n of N.
Y., 447 U.S. 530, 536. Second, the assertion that the
CDA's "knowledge" and "specific person" requirements significantly
restrict its permissible application to communications to persons
the sender knows to be under 18 is untenable, given that most
Internet forums are open to all comers and that even the strongest
reading of the "specific person" requirement would confer broad
powers of censorship, in the form of a "heckler's veto," upon any
opponent of indecent speech. Finally, there is no textual support
for the submission that material having scientific, educational, or
other redeeming social value will necessarily fall outside the CDA's
prohibitions. Pp. 33-35.

(g) The §223(e)(5) defenses do not constitute the sort of "narrow
tailoring" that would save the CDA. The Government's argument that
transmitters may take protective "good faith actio[n]" by "tagging"
their indecent communications in a way that would indicate their
contents, thus permitting recipients to block their reception with
appropriate software, is illusory, given the requirement that such
action be "effective": The proposed screening software does not
currently exist, but, even if it did, there would be no way of
knowing whether a potential recipient would actually block the
encoded material. The Government also failed to prove that §223(b)
(5)'s verification defense would significantly reduce the CDA's
heavy burden on adult speech. Although such verification is actually
being used by some commercial providers of sexually explicit
material, the District Court's findings indicate that it is not
economically feasible for most noncommercial speakers. Pp. 35-37.

(h) The Government's argument that this Court should preserve the
CDA's constitutionality by honoring its severability clause, §608,
and by construing nonseverable terms narrowly, is acceptable in only
one respect. Because obscene speech may be banned totally, see
Miller, supra, at 18, and §223(a)'s restriction of "obscene"
material enjoys a textual manifestation separate from that
for "indecent" material, the Court can sever the term "or indecent"
from the statute, leaving the rest of §223(a) standing. Pp. 37-39.

(i) The Government's argument that its "significant" interest in
fostering the Internet's growth provides an independent basis for
upholding the CDA's constitutionality is singularly unpersuasive.
The dramatic expansion of this new forum contradicts the factual
basis underlying this contention: that the unregulated availability
of "indecent" and "patently offensive" material is driving people
away from the Internet. P. 40.

929 F. Supp. 824, affirmed.

Stevens, J., delivered the opinion of the Court, in which Scalia,
Kennedy, Souter, Thomas, Ginsburg, and Breyer, JJ., joined.
O'Connor, J., filed an opinion concurring in the judgment in part
and dissenting in part, in which Rehnquist, C. J., joined.

So Pauline, you seem not to have even examined the law when I
mentioned it to help you.

If you try & moderate me for exercising freedom of speech &
religion. Or have you forgotten Nova Roma is a religious
organization? Believe me I shall take this case to the ACLU.
bene vale in voluptem priapeii
M. Hortensia Maior
>
>
>
>
>
> ----- Original Message -----
> From: Maior<mailto:rory12001@...>
> To: Nova-Roma@yahoogroups.com<mailto:Nova-Roma@yahoogroups.com>
> Sent: Wednesday, November 08, 2006 10:18 PM
> Subject: [Nova-Roma] Re: Prejudice in Nova Roma
>
>
> M.Hortensia Ti Galerio Paulins spd;
> I remember very well when Apulus Caesar of Italia was standing
> for Consul, was that 2003? how Q. Fabius Maximimus and other
Boni
> made fun of Apulus's English. It was crude, and indeed
prejudiced. I
> was disgusted at that kind of behavior.
> Right now we're having serious issues of censorship &
> bigotry, so kindly don't tell Senator L. Arminius Faustus how he
> can campaign. He's a fine man, a fine Roman & yes a fine cultor
of
> the Religio and from Provincia Brasilia.
> I admire him enormously & a vote for him will promote the
> reform of the CP, which will permit ALL Nova Romans to
participate
> in taking auspices. Something you are against.
> bene vale
> M. Hortensia Maior
> >
> >
> >
> >
> > I have been a citizen of Nova Roma for almost five years and I
> have never
> > seen a candidate for any office appeal for votes based on
regional,
> > macro-national identity or religious bigotry. We should not
start
> now.
> >
> > Nova Roma is already universal.
> >
> > Please remember the virtues of Dignitas and Gravitas as you
> campaign for Consul.
> >
> > Vale
> >
> > Tiberius Galerius Paulinus
> > Mea gloria fideles
> >
> >
> >
> > ----- Original Message -----
> > From: Lucius Arminius Faustus<mailto:lafaustus@>
> > To: nova-roma<mailto:nova-roma@yahoogroups.com<mailto:nova-
roma%40yahoogroupscom>>
> > Sent: Wednesday, November 08, 2006 5:20 PM
> > Subject: [Nova-Roma] FAUSTUS FOR CONSUL, the first consul
> antipoda!
> >
> >
> > By queen Minerva, my personal devotion, by Ceres Almight,
> patroness of the
> > plebeians, and by the holy Vesta, lar of the State,
> >
> > NR is on the verge of universalization. To fullfill its goal,
we
> must assure
> > it shows all citizens we are not bounded in any country, nor
> region.
> >
> > Nova Roma has never had a consul from the South Hemisphere. It
> is a clear
> > word to all potential new citizens NR is across all globe, NR
> hasn´t
> > boundaries, everywhere there will be NR citizens for seeding
the
> roman path
> > and virtues.
> >
> > This year we made a great advance, by having a woman as
consul.
> Next year we
> > can do also a blow against another prejudice, we may have a
> Latin American
> > consul. We know sometimes in the past, some political
ideologies
> full of
> > racial prejudices had been associating the roman symbols to
> them. Electing a
> > latin american as consul is showing NOVA ROMA HAS NO PREJUDICE
> INSIDE! NOVA
> > ROMA LOATHES PREJUDICE! OUR CITIZENS DON´T ALLOW PREJUDICE ON
> THIS REPUBLIC!
> >
> > We are Romans like the old ones, with the compromise of
> universalization, to
> > get in the City what was the World. A culture that has not
> fallen, but
> > dissolved itself teaching its provinces to become countries
and
> peoples, not
> > as subjects foreveR, but as citizens. So, the Dalmatian could
> drink the
> > water of the Tagus, and the gaul be safe in the Egypt, as the
> words of
> > Seneca.
> >
> > 1 - Voting on FAUSTUS is a compromise with the
universalization
> of Nova
> > Roma... urbe et orbi.
> >
> > 2 - voting on FAUSTUS is a compromise with the roman way in
Nova
> Roma...
> > Faustus means return to the roman roots, on this hard learning
> curve we are
> > following year after year.
> >
> > For a more roman Nova Roma, Lucius Arminius Faustus for consul!
> > For a more universal Nova Roma, Lucius Arminius Faustus for
> consul!
> >
> > Valete bene in pacem deorum,
> > L. Arminius Faustus
> >
> > FAUSTUS FOR CONSUL!
> > FAUSTUS FOR CONSUL!
> > FAUSTUS FOR CONSUL!
> > FAUSTUS FOR CONSUL!
> > FAUSTUS FOR CONSUL!
> >
> > [Non-text portions of this message have been removed]
> >
> >
> >
> >
> >
> > [Non-text portions of this message have been removed]
> >
>
>
>
>
>
> [Non-text portions of this message have been removed]
>
Group: Nova-Roma Message: 47246 From: Lucius Iunius Date: 2006-11-09
Subject: Re: Presiding magistrates, and election safeguards
L. Iunius M. Moravio bono sal.

Moravi, I shall have to go over this thread very soon to see what I have done to contribute
to a tone of hostility that I never intended. I must have communicated poorly. What I
meant in my last message was that you had already alleviated my concerns about the
possibility of fraud. I was concerned that you *may* have misread a hypothetical
discussion to have been intended as an indictment against the Consul--or that others may
have--but I did not intend to insist that you, or others, had misread it. I only wanted to
make sure that no one thought that I was accusing a good man of a crime that he surely
didn't commit.

Thank you for so thoroughly explaining the system to me. As a new citizen I will look over
your words carefully so that I may better understand the mechanics of our elections. I
sincerely apologize for having offended you. This was not the first time that I have been
careless in a post here. I will work on this.

Vale.

--- In Nova-Roma@yahoogroups.com, "marcushoratius" <mhoratius@...> wrote:
>
> M Moravius L Iunio salutem
>
> I do not happen to be one who reads more into a person's words than
> what he or she writes. You asked about our electorial system.
> Errors can always occur as individuals try to do their jobs, and I
> would not take such to be nefarius in any manner. They are just
> errors. I use to be a land surveyor where we assumed that the
> possibility of human error was ever present, and thus we followed
> procedures that allowed us to discover such errors and make
> adjustments. The same when I was an intelligence analyst, we
> followed certain procedures. There is always a possibility that
> someone could try to interfer with an election, but we have in place
> a system and a process that would likely discover any irregularity,
> and a means, through the Consules and Tribuni Plebis, to deal with
> such situations.
>
> The presiding magistrate over a comitia has very little direct
> involvement with the election process. He or she calls a comitia,
> setting a schedule that is in accordance with prevailing law and our
> religious calendar. For these elections in the Comitia Centuriata
> and CPT Consul Modianus consulted with his colleague, the Tribuni
> Plebis and other magistrates on an appropriate schedule that would
> conform to law and religious considerations. The other thing that a
> presiding magistrate does is "certify" candidates, and this is done
> in two parts. First the Censores are consulted to assure that a
> candidate meets minimum requirements under the law as to age and
> membership status. The presiding magistrate then looks to see if the
> candidate met the requirements set in his or her call for
> candidates. For example, in Plebeian elections, a call for
> candidates requires that they announce their candidacies on the
> Comitia Plebis Tributa list. Most also announce to other lists, but
> the minimum requirement is that they announce on the CPT list. Then
> the presiding magistrate also contacts those other magistrates who
> handle details of election process. He would tell the Magister
> Aranearius to set up a cista, informing him of the names of any
> candidates and the wording of any proposed legislation. He would
> contact the Censores as they would handle voter codes. He would
> inform the Diribitores and Custodes to be prepared to perform their
> duties. Then the last thing for which a presiding magistrate is
> responsible is to announce the results of an election, and in
> performing that responsibility he or she would remain in contact with
> the Custodes and Diribitores on the progress of their report.
> Continatio is not really a problem since the presiding magistrate in
> any election is not directly involved in the voting process.
>
> The only place where continatio could pose the suspicion of an
> irregularity is with the actual vote count. In order to eliminate
> such a suspicion Diribitores are not permitted under law to run for
> any office. Thus this year Servilius Priscus resigned from the
> office of Diribitor in order to run as candate for Tribunus Plebis.
> He did so only after consulting with his colleagues and being assured
> that his absence would not impair the Diribitores in their duties.
> Over the Diribitores are placed the Custodes who review the vote
> counts, assure that the Diribitors arrive at the same count, without
> any discrepencies, and that these are for candidates who were earlier
> certified. Here we have a number of Diribitores, and two Custodes,
> checking and double checking one another to eliminate errors from
> their count. As for an irregularity, you'd have to have all of the
> Diribitores and then both Custodes complicent in such a thing, which
> is highly doubtful, and all it would take is one to report such a
> thing to the Consules and/or Tribuni Plebis to stop such a nefarius
> act. In addition the Consules and/or Tribuni Plebis can review
> procedures if there would arise a question on the electorial process.
>
> The other part of our electorial system is the automated system that
> assigns tracking ID's to any vote that is cast. A voter has to use a
> valid voter code in order to vote and receive a tracking ID. The
> Censores have access to voter codes since they assign these. They do
> not know the tracking ID's. The Diribitores will receive the
> tracking ID's, so they won't know how any voter code actually votes,
> and they do not know which voter code is assigned to any civis. And
> of course they therefore can't pass on any information on individual
> voters. This part of the system secures anonimity and makes it very
> difficult for anyone in the electorial process to tamper with
> results. A webmaster could potentially enter the system to try to
> match up individuals with voter codes and tracking numbers. I trust
> they wouldn't, and if they attempted anything of the sort then any
> one of those involved in the voting process might take notice.
> Actually our webmasters are one of our best safeguards as they would
> notice anyone who attempts entry into the system.
>
> You could also include here that part of the voting method that has
> us vote in tribes and centuries. An attempt to manipulate voting
> would be a difficult irregularity to achieve. Apportionment to the
> tribes and centuries is performed just prior to the election and this
> is done through an automated means. So no one is going to know
> before hand who will be in what centuries and tribes. In order to
> manipulate a vote, you'd have to go through each tribe and/or
> century, and could only do so as the election was already in
> progress. The system and procedures do not much allow such a
> possibility.
>
> So errors are always possible and we have procedures to compensate
> for these. The procedures do not entirely eliminate the possibility
> of irregularities occuring, but the system has checks in it that
> would allow for their discovery, and then the magistrates and our
> legal system could deal with it. On top of everything else you'd
> have to have an awfully dim view of our fellow Citizens to even
> suspect someone would try something irregular. I know we sometimes
> get over heated in our disputes, but we wouldn't hold such suspicions
> of fellow Citizens. The only real danger to our electorial process
> is someone from outside hacking into the system, and that would be
> quickly noticed.
>
> Now, does this address some of your concerns? And without any
> unintended implications?
>
> Vale optime
>
>
> --- In Nova-Roma@yahoogroups.com, "Lucius Iunius"
> <iunius_verbosus@> wrote:
> >
> > L. Iunius M. Moravio sal.
> >
> > Your observations serve as a very valid explanation of why the
> > *hypothetical* situation that I posedâ€"a magistrate tampering with
> an
> > election over which he or she presides and in which he or she
> > runsâ€"would likely not occur. I note however that you stress the
> > errors in this election, and I fear (perhaps I am mistaken) that you
> > may have been laboring under the impression that I had suggested
> > nefarious behavior to have occurred *in this* election. I chose
> what
> > was perhaps an inopportune moment to pose an opinion concerning the
> > potential that such a thing may occur with the practice of
> > continuatio, but I never meant to imply anything other than future
> > potential.
> >
> > I am very glad to hear that so many good people are concerned with
> the
> > integrity of our elections.
> >
> >
> > Vale.
> >
> > --- In Nova-Roma@yahoogroups.com, "marcushoratius" <mhoratius@>
> wrote:
> > >
> > > Salve Luci Iuni
> > >
> > > Errors happen, irregularities can occur, but we have a system in
> > > place to deal with either. The senior consul was the presiding
> > > magistrate for these elections and he has dealt with the errors.
> The
> > > junior consul perceived that some irregularities may have
> occurred
> > > and thought to issue an intercessio. The Tribuni Plebis are also
> > > available to issue intercessio if they find errors or
> irregularities
> > > that pose to undermine the integrity of our electorial system.
> The
> > > fact is that the Tribuni have been observing the elections, have
> been
> > > in consultation with both Consules, and have been in consultation
> > > among themselves on issues related to the current elections. In
> spite
> > > of the minor errors that occurred, our electorial system is
> working
> > > correctly.
> > >
> > > Vale optime
> > > M Moravius Piscinus
> > >
> > >
> > > --- In Nova-Roma@yahoogroups.com, "Lucius Iunius"
> > > <iunius_verbosus@> wrote:
> > > >
> > > > L. Iunius Cn. Marino Censori sal.
> > > >
> > > > Ah! Good old checks and balances�"a cornerstone of the Roman
> > > system.
> > > > I'd neglected to consider them.
> > > >
> > > > In answer to your question�"I've no idea what sort of
> > > irregularities.
> > > > I guess I just had a vague notion that the system might be
> tampered
> > > > with theoretically. �"�"just throwing things out there.
> > > >
> > > > Vale.
> > > >
> > > > --- In Nova-Roma@yahoogroups.com, Gnaeus Equitius Marinus
> <gawne@>
> > > > wrote:
> > > > >
> > > > > Salve Luci Iuni,
> > > > >
> > > > > Lucius Iunius wrote:
> > > > >
> > > > > > L. Iunius Cn. Marino Censori sal.
> > > > > >
> > > > > > Though, as was the case in this instance, Censor, doesn't a
> > > presiding
> > > > > > magistrate have authority to resolve irregularities in an
> > > election?
> > > > >
> > > > > What do you mean by irregularities? In general the answer is
> > > yes, but
> > > > > the resolution would have to be reasonable or it could be
> vetoed
> > > by the
> > > > > magistrate's colleague(s).
> > > > >
> > > > > > Correct me if I am wrong, but is it not conceivable that a
> > > consul who
> > > > > > is presiding over an election in which he or she is running
> may
> > > make
> > > > > > an incorrect ruling for his or her own benefit in the event
> of
> > > some
> > > > > > sort of controversy?
> > > > >
> > > > > Yes, it's possible. At which point I'd expect their
> colleague to
> > > > > immediately pronounce intercessio.
> > > > >
> > > > > Vale,
> > > > >
> > > > > -- Marinus
> > > > >
> > > >
> > >
> >
>
Group: Nova-Roma Message: 47247 From: drumax Date: 2006-11-09
Subject: Re: Prejudice in Nova Roma - Censorship & the U.S Supreme Court
Is this a joke? Is this not a private list? I would think what the supreme court says has no relevance to this list and what is and isn’t allowed is governed solely by the list members.  Could be wrong but I doubt many of our members in other nation could care less what the US supreme court says.

Is this a religious organization only? It seems to me to have many facets of interest....If you take someone to the supreme court for censoring you from posting randy roman lit on an internet list...I think you wouldn’t get very far  :)

Take a deep breath, step away from the computer...and step outside into the sunshine. If this was a jokeÂ…you got meÂ…

Appius Claudius

On Thu, 09 Nov 2006 21:37:15 -0000, Maior wrote
> M. Hortensia Ti. Galerio spd;
> about CP reform you said you would vote for it if the Majority
> of the CP would, -they never vote. So that's a false promise. You
> also never clearly explained why you, not the PM or Vedius, wants to
> disenfranchise all the cives from taking auspices!
>
> > Lastly you should be aware that that a few of you posts
> > have come close to getting you placed on moderation.
>
> Paulinus, you seem to have no sense;
> here is the ruling of the U.S Supreme Court on obscenity with the
> case reference. Martial, Catullus, Juvenal, Roman mores are all
> taught in the finest universities.
>
> Serious artistic, political, or scientific value, using a national
> standard, is required for a finding that something is not obscene
> and a finding of some artistic, political or scientific value does
> not preclude a finding that a work is obscene. Pope vs. Illinois,481
> U.S 497 (1987)
> *********************************************************************
> *********************************************************************
> AND BELOW the US SUPREME COURT ON: OBSCENITY on the Internet &
> MINORS. Only Child Porn, (rightly) is prohibited. Read below.
> SUPREME COURT OF THE UNITED STATES
>
> Syllabus
>
> RENO, ATTORNEY GENERAL OF THE UNITED STATES, et al. v. AMERICAN
> CIVIL LIBERTIES UNION et al.
> appeal from the united states district court for the eastern
> district of pennsylvania
> No. 96-511. Argued March 19, 1997 -- Decided June 26, 1997
>
> Two provisions of the Communications Decency Act of 1996 (CDA or
> Act) seek to protect minors from harmful material on the Internet,
> an international network of interconnected computers that enables
> millions of people to communicate with one another in "cyberspace"
> and to access vast amounts of information from around the world.
> Title 47 U. S. C. A. §223(a)(1)(B)(ii) (Supp. 1997) criminalizes
> the "knowing" transmission of "obscene or indecent" messages to any
> recipient under 18 years of age. Section 223(d) prohibits the "knowin
> [g]" sending or displaying to a person under 18 of any
> message "that, in context, depicts or describes, in terms patently
> offensive as measured by contemporary community standards, sexual or
> excretory activities or organs." Affirmative defenses are provided
> for those who take "good faith, . . . effective . . . actions" to
> restrict access by minors to the prohibited communications, §223(e)
> (5)(A), and those who restrict such access by requiring certain
> designated forms of age proof, such as a verified credit card or an
> adult identification number, §223(e)(5)(B). A number of plaintiffs
> filed suit challenging the constitutionality of §§223(a)(1) and 223
> (d). After making extensive findings of fact, a three judge District
> Court convened pursuant to the Act entered a preliminary injunction
> against enforcement of both challenged provisions. The court's
> judgment enjoins the Government from enforcing §223(a)(1)(B)'s
> prohibitions insofar as they relate to "indecent" communications,
> but expressly preserves the Government's right to investigate and
> prosecute the obscenity or child pornography activities prohibited
> therein. The injunction against enforcement of §223(d) is
> unqualified because that section contains no separate reference to
> obscenity or child pornography. The Government appealed to this
> Court under the Act's special review provisions, arguing that the
> District Court erred in holding that the CDA violated both the First
> Amendment because it is overbroad and the Fifth Amendment because it
> is vague.
>
> Held: The CDA's "indecent transmission" and "patently offensive
> display" provisions abridge "the freedom of speech" protected by the
> First Amendment. Pp. 17-40.
>
> (a) Although the CDA's vagueness is relevant to the First Amendment
> overbreadth inquiry, the judgment should be affirmed without
> reaching the Fifth Amendment issue. P. 17.
>
> (b) A close look at the precedents relied on by the Government--
> Ginsberg v. New York, 390 U.S. 629; FCC v. Pacifica Foundation, 438
> U.S. 726; and Renton v. Playtime Theatres, Inc., 475 U.S. 41--
> raises, rather than relieves, doubts about the CDA's
> constitutionality. The CDA differs from the various laws and orders
> upheld in those cases in many ways, including that it does not allow
> parents to consent to their children's use of restricted materials;
> is not limited to commercial transactions; fails to provide any
> definition of "indecent" and omits any requirement that "patently
> offensive" material lack socially redeeming value; neither limits
> its broad categorical prohibitions to particular times nor bases
> them on an evaluation by an agency familiar with the medium's unique
> characteristics; is punitive; applies to a medium that, unlike
> radio, receives full First Amendment protection; and cannot be
> properly analyzed as a form of time, place, and manner regulation
> because it is a content based blanket restriction on speech. These
> precedents, then, do not require the Court to uphold the CDA and are
> fully consistent with the application of the most stringent review
> of its provisions. Pp. 17-21.
>
> (c) The special factors recognized in some of the Court's cases as
> justifying regulation of the broadcast media--the history of
> extensive government regulation of broadcasting, see, e.g., Red Lion
> Broadcasting Co. v. FCC, 395 U.S. 367, 399-400; the scarcity of
> available frequencies at its inception, see, e.g., Turner
> Broadcasting System, Inc. v. FCC, 512 U.S. 622, 637-638; and
> its "invasive" nature, see Sable Communications of Cal., Inc. v.
> FCC, 492 U.S. 115, 128--are not present in cyberspace. Thus, these
> cases provide no basis for qualifying the level of First Amendment
> scrutiny that should be applied to the Internet. Pp. 22-24.
>
> (d) Regardless of whether the CDA is so vague that it violates the
> Fifth Amendment, the many ambiguities concerning the scope of its
> coverage render it problematic for First Amendment purposes. For
> instance, its use of the undefined terms "indecent" and "patently
> offensive" will provoke uncertainty among speakers about how the two
> standards relate to each other and just what they mean. The
> vagueness of such a content based regulation, see, e.g., Gentile v.
> State Bar of Nev., 501 U.S. 1030, coupled with its increased
> deterrent effect as a criminal statute, see, e.g., Dombrowski v.
> Pfister, 380 U.S. 479, raise special First Amendment concerns
> because of its obvious chilling effect on free speech. Contrary to
> the Government's argument, the CDA is not saved from vagueness by
> the fact that its "patently offensive" standard repeats the second
> part of the three prong obscenity test set forth in Miller v.
> California, 413 U.S. 15, 24. The second Miller prong reduces the
> inherent vagueness of its own "patently offensive" term by requiring
> that the proscribed material be "specifically defined by the
> applicable state law." In addition, the CDA applies only to "sexual
> conduct," whereas, the CDA prohibition extends also to "excretory
> activities" and "organs" of both a sexual and excretory nature. Each
> of Miller's other two prongs also critically limits the uncertain
> sweep of the obscenity definition. Just because a definition
> including three limitations is not vague, it does not follow that
> one of those limitations, standing alone, is not vague. The CDA's
> vagueness undermines the likelihood that it has been carefully
> tailored to the congressional goal of protecting minors from
> potentially harmful materials. Pp. 24-28.
>
> (e) The CDA lacks the precision that the First Amendment requires
> when a statute regulates the content of speech. Although the
> Government has an interest in protecting children from potentially
> harmful materials, see, e.g., Ginsberg, 390 U. S., at 639, the CDA
> pursues that interest by suppressing a large amount of speech that
> adults have a constitutional right to send and receive, see, e.g.,
> Sable, supra, at 126. Its breadth is wholly unprecedented. The CDA's
> burden on adult speech is unacceptable if less restrictive
> alternatives would be at least as effective in achieving the Act's
> legitimate purposes. See, e.g., Sable, 492 U. S., at 126. The
> Government has not proved otherwise. On the other hand, the District
> Court found that currently available user based software suggests
> that a reasonably effective method by which parents can prevent
> their children from accessing material which the parents believe is
> inappropriate will soon be widely available. Moreover, the arguments
> in this Court referred to possible alternatives such as requiring
> that indecent material be "tagged" to facilitate parental control,
> making exceptions for messages with artistic or educational value,
> providing some tolerance for parental choice, and regulating some
> portions of the Internet differently than others. Particularly in
> the light of the absence of any detailed congressional findings, or
> even hearings addressing the CDA's special problems, the Court is
> persuaded that the CDA is not narrowly tailored. Pp. 28-33.
>
> (f) The Government's three additional arguments for sustaining the
> CDA's affirmative prohibitions are rejected. First, the contention
> that the Act is constitutional because it leaves open
> ample "alternative channels" of communication is unpersuasive
> because the CDA regulates speech on the basis of its content, so
> that a "time, place, and manner" analysis is inapplicable. See,
> e.g., Consolidated Edison Co. of N. Y. v. Public Serv. Comm'n of N.
> Y., 447 U.S. 530, 536. Second, the assertion that the
> CDA's "knowledge" and "specific person" requirements significantly
> restrict its permissible application to communications to persons
> the sender knows to be under 18 is untenable, given that most
> Internet forums are open to all comers and that even the strongest
> reading of the "specific person" requirement would confer broad
> powers of censorship, in the form of a "heckler's veto," upon any
> opponent of indecent speech. Finally, there is no textual support
> for the submission that material having scientific, educational, or
> other redeeming social value will necessarily fall outside the CDA's
> prohibitions. Pp. 33-35.
>
> (g) The §223(e)(5) defenses do not constitute the sort of "narrow
> tailoring" that would save the CDA. The Government's argument that
> transmitters may take protective "good faith actio[n]" by "tagging"
> their indecent communications in a way that would indicate their
> contents, thus permitting recipients to block their reception with
> appropriate software, is illusory, given the requirement that such
> action be "effective": The proposed screening software does not
> currently exist, but, even if it did, there would be no way of
> knowing whether a potential recipient would actually block the
> encoded material. The Government also failed to prove that §223(b)
> (5)'s verification defense would significantly reduce the CDA's
> heavy burden on adult speech. Although such verification is actually
> being used by some commercial providers of sexually explicit
> material, the District Court's findings indicate that it is not
> economically feasible for most noncommercial speakers. Pp. 35-37.
>
> (h) The Government's argument that this Court should preserve the
> CDA's constitutionality by honoring its severability clause, §608,
> and by construing nonseverable terms narrowly, is acceptable in only
> one respect. Because obscene speech may be banned totally, see
> Miller, supra, at 18, and §223(a)'s restriction of "obscene"
> material enjoys a textual manifestation separate from that
> for "indecent" material, the Court can sever the term "or indecent"
> from the statute, leaving the rest of §223(a) standing. Pp. 37-39.
>
> (i) The Government's argument that its "significant" interest in
> fostering the Internet's growth provides an independent basis for
> upholding the CDA's constitutionality is singularly unpersuasive.
> The dramatic expansion of this new forum contradicts the factual
> basis underlying this contention: that the unregulated availability
> of "indecent" and "patently offensive" material is driving people
> away from the Internet. P. 40.
>
> 929 F. Supp. 824, affirmed.
>
> Stevens, J., delivered the opinion of the Court, in which Scalia,
> Kennedy, Souter, Thomas, Ginsburg, and Breyer, JJ., joined.
> O'Connor, J., filed an opinion concurring in the judgment in part
> and dissenting in part, in which Rehnquist, C. J., joined.
>
> So Pauline, you seem not to have even examined the law when I
> mentioned it to help you.
>
> If you try & moderate me for exercising freedom of speech &
> religion. Or have you forgotten Nova Roma is a religious
> organization? Believe me I shall take this case to the ACLU.
> bene vale in voluptem priapeii
> M. Hortensia Maior
> >
> >
> >
> >
> >
> > ----- Original Message -----
> > From: Maior<mailto:rory12001@...>
> > To: Nova-Roma@yahoogroups.com<mailto:Nova-Roma@yahoogroups.com>
> > Sent: Wednesday, November 08, 2006 10:18 PM
> > Subject: [Nova-Roma] Re: Prejudice in Nova Roma
> >
> >
> > M.Hortensia Ti Galerio Paulins spd;
> > I remember very well when Apulus Caesar of Italia was standing
> > for Consul, was that 2003? how Q. Fabius Maximimus and other
> Boni
> > made fun of Apulus's English. It was crude, and indeed
> prejudiced. I
> > was disgusted at that kind of behavior.
> > Right now we're having serious issues of censorship &
> > bigotry, so kindly don't tell Senator L. Arminius Faustus how he
> > can campaign. He's a fine man, a fine Roman & yes a fine cultor
> of
> > the Religio and from Provincia Brasilia.
> > I admire him enormously & a vote for him will promote the
> > reform of the CP, which will permit ALL Nova Romans to
> participate
> > in taking auspices. Something you are against.
> > bene vale
> > M. Hortensia Maior
> > >
> > >
> > >
> > >
> > > I have been a citizen of Nova Roma for almost five years and I
> > have never
> > > seen a candidate for any office appeal for votes based on
> regional,
> > > macro-national identity or religious bigotry. We should not
> start
> > now.
> > >
> > > Nova Roma is already universal.
> > >
> > > Please remember the virtues of Dignitas and Gravitas as you
> > campaign for Consul.
> > >
> > > Vale
> > >
> > > Tiberius Galerius Paulinus
> > > Mea gloria fideles
> > >
> > >
> > >
> > > ----- Original Message -----
> > > From: Lucius Arminius Faustus<mailto:lafaustus@>
> > > To: nova-roma<mailto:nova-roma@yahoogroups.com<mailto:nova-
> roma%40yahoogroupscom>>
> > > Sent: Wednesday, November 08, 2006 5:20 PM
> > > Subject: [Nova-Roma] FAUSTUS FOR CONSUL, the first consul
> > antipoda!
> > >
> > >
> > > By queen Minerva, my personal devotion, by Ceres Almight,
> > patroness of the
> > > plebeians, and by the holy Vesta, lar of the State,
> > >
> > > NR is on the verge of universalization. To fullfill its goal,
> we
> > must assure
> > > it shows all citizens we are not bounded in any country, nor
> > region.
> > >
> > > Nova Roma has never had a consul from the South Hemisphere. It
> > is a clear
> > > word to all potential new citizens NR is across all globe, NR
> > hasn´t
> > > boundaries, everywhere there will be NR citizens for seeding
> the
> > roman path
> > > and virtues.
> > >
> > > This year we made a great advance, by having a woman as
> consul.
> > Next year we
> > > can do also a blow against another prejudice, we may have a
> > Latin American
> > > consul. We know sometimes in the past, some political
> ideologies
> > full of
> > > racial prejudices had been associating the roman symbols to
> > them. Electing a
> > > latin american as consul is showing NOVA ROMA HAS NO PREJUDICE
> > INSIDE! NOVA
> > > ROMA LOATHES PREJUDICE! OUR CITIZENS DON´T ALLOW PREJUDICE ON
> > THIS REPUBLIC!
> > >
> > > We are Romans like the old ones, with the compromise of
> > universalization, to
> > > get in the City what was the World. A culture that has not
> > fallen, but
> > > dissolved itself teaching its provinces to become countries
> and
> > peoples, not
> > > as subjects foreveR, but as citizens. So, the Dalmatian could
> > drink the
> > > water of the Tagus, and the gaul be safe in the Egypt, as the
> > words of
> > > Seneca.
> > >
> > > 1 - Voting on FAUSTUS is a compromise with the
> universalization
> > of Nova
> > > Roma... urbe et orbi.
> > >
> > > 2 - voting on FAUSTUS is a compromise with the roman way in
> Nova
> > Roma...
> > > Faustus means return to the roman roots, on this hard learning
> > curve we are
> > > following year after year.
> > >
> > > For a more roman Nova Roma, Lucius Arminius Faustus for consul!
> > > For a more universal Nova Roma, Lucius Arminius Faustus for
> > consul!
> > >
> > > Valete bene in pacem deorum,
> > > L. Arminius Faustus
> > >
> > > FAUSTUS FOR CONSUL!
> > > FAUSTUS FOR CONSUL!
> > > FAUSTUS FOR CONSUL!
> > > FAUSTUS FOR CONSUL!
> > > FAUSTUS FOR CONSUL!
> > >
> > > [Non-text portions of this message have been removed]
> > >
> > >
> > >
> > >
> > >
> > > [Non-text portions of this message have been removed]
> > >
> >
> >
> >
> >
> >
> > [Non-text portions of this message have been removed]
> >
>
>




[Non-text portions of this message have been removed]
Group: Nova-Roma Message: 47248 From: Titus Iulius Crassus Date: 2006-11-09
Subject: Re: LUDI PLEBEII MMDCCLIX
Iulius Crassus SPD :

I'm in ! I hope to represent again Rusata with honor.

Valete.
Iulius S. Crassus
Rusata.


--- In Nova-Roma@yahoogroups.com, "Julilla Sempronia Magna"
<julilla@...> wrote:
>
> REMINDER
>
> You have three days to submit your race information for the Ludi
> Circenses! Deadline is 12 November.
Group: Nova-Roma Message: 47249 From: Flavius Vedius Germanicus Date: 2006-11-09
Subject: Re: Prejudice in Nova Roma - Censorship & the U.S Supreme Court
Salve,

You are entirely correct, Appius Claudius; the First Amendment is often
misunderstood this way. What some people don't (or refuse to) understand
is that the First Amendment applies to restrictions on the freedom of
speech imposed by the _government_. Private means of communication;
newspapers, web sites, email lists, and (to a lesser extent because they
are deemed to use the "public airwaves") television and radio stations
are not compelled by the First Amendment or anything else to be
wide-open fora.

It's much the same thing when charges of "censorship" are leveled. It's
only censorship when the Government does it. Otherwise it's called
"editorial control."

Likewise the First Amendment. The Government cannot restrict most forms
of speech. Private individuals absolutely can.

To bring this into a Nova Roman context, I will point out that the
Constitution specifically states that the right to free speech in Nova
Roma applies only to "officialy sponsored fora." If one maintains a
private email list, blog, or some other form of comunication that is not
"official" (like this email list happens to be), then the owner of said
forum is free to impose whatever restrictions they see fit. And if one
does not like those restrictions, one is equally free to go someplace
else, or start their own.

Vale,

Flavius Vedius Germanicus
Pater Patriae
Consular
Senator, and...

Candidate for Consul:
http://www.novaroma.org/nr/Flavius_Vedius_Germanicus_(Election_MMDCCLIX)

drumax wrote:

>Is this a joke? Is this not a private list? I would think what the supreme court says has no relevance to this list and what is and isn’t allowed is governed solely by the list members. Could be wrong but I doubt many of our members in other nation could care less what the US supreme court says.
>
>Is this a religious organization only? It seems to me to have many facets of interest....If you take someone to the supreme court for censoring you from posting randy roman lit on an internet list...I think you wouldn’t get very far :)
>
>Take a deep breath, step away from the computer...and step outside into the sunshine. If this was a joke…you got me…
>
>Appius Claudius
>
>On Thu, 09 Nov 2006 21:37:15 -0000, Maior wrote
>
>
>>M. Hortensia Ti. Galerio spd;
>>about CP reform you said you would vote for it if the Majority
>>of the CP would, -they never vote. So that's a false promise. You
>>also never clearly explained why you, not the PM or Vedius, wants to
>>disenfranchise all the cives from taking auspices!
>>
>>
>>
>>>Lastly you should be aware that that a few of you posts
>>>have come close to getting you placed on moderation.
>>>
>>>
>>Paulinus, you seem to have no sense;
>>here is the ruling of the U.S Supreme Court on obscenity with the
>>case reference. Martial, Catullus, Juvenal, Roman mores are all
>>taught in the finest universities.
>>
>>Serious artistic, political, or scientific value, using a national
>>standard, is required for a finding that something is not obscene
>>and a finding of some artistic, political or scientific value does
>>not preclude a finding that a work is obscene. Pope vs. Illinois,481
>>U.S 497 (1987)
>>*********************************************************************
>>*********************************************************************
>>AND BELOW the US SUPREME COURT ON: OBSCENITY on the Internet &
>>MINORS. Only Child Porn, (rightly) is prohibited. Read below.
>>SUPREME COURT OF THE UNITED STATES
>>
>>Syllabus
>>
>>RENO, ATTORNEY GENERAL OF THE UNITED STATES, et al. v. AMERICAN
>>CIVIL LIBERTIES UNION et al.
>>appeal from the united states district court for the eastern
>>district of pennsylvania
>>No. 96-511. Argued March 19, 1997 -- Decided June 26, 1997
>>
>>Two provisions of the Communications Decency Act of 1996 (CDA or
>>Act) seek to protect minors from harmful material on the Internet,
>>an international network of interconnected computers that enables
>>millions of people to communicate with one another in "cyberspace"
>>and to access vast amounts of information from around the world.
>>Title 47 U. S. C. A. §223(a)(1)(B)(ii) (Supp. 1997) criminalizes
>>the "knowing" transmission of "obscene or indecent" messages to any
>>recipient under 18 years of age. Section 223(d) prohibits the "knowin
>>[g]" sending or displaying to a person under 18 of any
>>message "that, in context, depicts or describes, in terms patently
>>offensive as measured by contemporary community standards, sexual or
>>excretory activities or organs." Affirmative defenses are provided
>>for those who take "good faith, . . . effective . . . actions" to
>>restrict access by minors to the prohibited communications, §223(e)
>>(5)(A), and those who restrict such access by requiring certain
>>designated forms of age proof, such as a verified credit card or an
>>adult identification number, §223(e)(5)(B). A number of plaintiffs
>>filed suit challenging the constitutionality of §§223(a)(1) and 223
>>(d). After making extensive findings of fact, a three judge District
>>Court convened pursuant to the Act entered a preliminary injunction
>>against enforcement of both challenged provisions. The court's
>>judgment enjoins the Government from enforcing §223(a)(1)(B)'s
>>prohibitions insofar as they relate to "indecent" communications,
>>but expressly preserves the Government's right to investigate and
>>prosecute the obscenity or child pornography activities prohibited
>>therein. The injunction against enforcement of §223(d) is
>>unqualified because that section contains no separate reference to
>>obscenity or child pornography. The Government appealed to this
>>Court under the Act's special review provisions, arguing that the
>>District Court erred in holding that the CDA violated both the First
>>Amendment because it is overbroad and the Fifth Amendment because it
>>is vague.
>>
>>Held: The CDA's "indecent transmission" and "patently offensive
>>display" provisions abridge "the freedom of speech" protected by the
>>First Amendment. Pp. 17-40.
>>
>>(a) Although the CDA's vagueness is relevant to the First Amendment
>>overbreadth inquiry, the judgment should be affirmed without
>>reaching the Fifth Amendment issue. P. 17.
>>
>>(b) A close look at the precedents relied on by the Government--
>>Ginsberg v. New York, 390 U.S. 629; FCC v. Pacifica Foundation, 438
>>U.S. 726; and Renton v. Playtime Theatres, Inc., 475 U.S. 41--
>>raises, rather than relieves, doubts about the CDA's
>>constitutionality. The CDA differs from the various laws and orders
>>upheld in those cases in many ways, including that it does not allow
>>parents to consent to their children's use of restricted materials;
>>is not limited to commercial transactions; fails to provide any
>>definition of "indecent" and omits any requirement that "patently
>>offensive" material lack socially redeeming value; neither limits
>>its broad categorical prohibitions to particular times nor bases
>>them on an evaluation by an agency familiar with the medium's unique
>>characteristics; is punitive; applies to a medium that, unlike
>>radio, receives full First Amendment protection; and cannot be
>>properly analyzed as a form of time, place, and manner regulation
>>because it is a content based blanket restriction on speech. These
>>precedents, then, do not require the Court to uphold the CDA and are
>>fully consistent with the application of the most stringent review
>>of its provisions. Pp. 17-21.
>>
>>(c) The special factors recognized in some of the Court's cases as
>>justifying regulation of the broadcast media--the history of
>>extensive government regulation of broadcasting, see, e.g., Red Lion
>>Broadcasting Co. v. FCC, 395 U.S. 367, 399-400; the scarcity of
>>available frequencies at its inception, see, e.g., Turner
>>Broadcasting System, Inc. v. FCC, 512 U.S. 622, 637-638; and
>>its "invasive" nature, see Sable Communications of Cal., Inc. v.
>>FCC, 492 U.S. 115, 128--are not present in cyberspace. Thus, these
>>cases provide no basis for qualifying the level of First Amendment
>>scrutiny that should be applied to the Internet. Pp. 22-24.
>>
>>(d) Regardless of whether the CDA is so vague that it violates the
>>Fifth Amendment, the many ambiguities concerning the scope of its
>>coverage render it problematic for First Amendment purposes. For
>>instance, its use of the undefined terms "indecent" and "patently
>>offensive" will provoke uncertainty among speakers about how the two
>>standards relate to each other and just what they mean. The
>>vagueness of such a content based regulation, see, e.g., Gentile v.
>>State Bar of Nev., 501 U.S. 1030, coupled with its increased
>>deterrent effect as a criminal statute, see, e.g., Dombrowski v.
>>Pfister, 380 U.S. 479, raise special First Amendment concerns
>>because of its obvious chilling effect on free speech. Contrary to
>>the Government's argument, the CDA is not saved from vagueness by
>>the fact that its "patently offensive" standard repeats the second
>>part of the three prong obscenity test set forth in Miller v.
>>California, 413 U.S. 15, 24. The second Miller prong reduces the
>>inherent vagueness of its own "patently offensive" term by requiring
>>that the proscribed material be "specifically defined by the
>>applicable state law." In addition, the CDA applies only to "sexual
>>conduct," whereas, the CDA prohibition extends also to "excretory
>>activities" and "organs" of both a sexual and excretory nature. Each
>>of Miller's other two prongs also critically limits the uncertain
>>sweep of the obscenity definition. Just because a definition
>>including three limitations is not vague, it does not follow that
>>one of those limitations, standing alone, is not vague. The CDA's
>>vagueness undermines the likelihood that it has been carefully
>>tailored to the congressional goal of protecting minors from
>>potentially harmful materials. Pp. 24-28.
>>
>>(e) The CDA lacks the precision that the First Amendment requires
>>when a statute regulates the content of speech. Although the
>>Government has an interest in protecting children from potentially
>>harmful materials, see, e.g., Ginsberg, 390 U. S., at 639, the CDA
>>pursues that interest by suppressing a large amount of speech that
>>adults have a constitutional right to send and receive, see, e.g.,
>>Sable, supra, at 126. Its breadth is wholly unprecedented. The CDA's
>>burden on adult speech is unacceptable if less restrictive
>>alternatives would be at least as effective in achieving the Act's
>>legitimate purposes. See, e.g., Sable, 492 U. S., at 126. The
>>Government has not proved otherwise. On the other hand, the District
>>Court found that currently available user based software suggests
>>that a reasonably effective method by which parents can prevent
>>their children from accessing material which the parents believe is
>>inappropriate will soon be widely available. Moreover, the arguments
>>in this Court referred to possible alternatives such as requiring
>>that indecent material be "tagged" to facilitate parental control,
>>making exceptions for messages with artistic or educational value,
>>providing some tolerance for parental choice, and regulating some
>>portions of the Internet differently than others. Particularly in
>>the light of the absence of any detailed congressional findings, or
>>even hearings addressing the CDA's special problems, the Court is
>>persuaded that the CDA is not narrowly tailored. Pp. 28-33.
>>
>>(f) The Government's three additional arguments for sustaining the
>>CDA's affirmative prohibitions are rejected. First, the contention
>>that the Act is constitutional because it leaves open
>>ample "alternative channels" of communication is unpersuasive
>>because the CDA regulates speech on the basis of its content, so
>>that a "time, place, and manner" analysis is inapplicable. See,
>>e.g., Consolidated Edison Co. of N. Y. v. Public Serv. Comm'n of N.
>>Y., 447 U.S. 530, 536. Second, the assertion that the
>>CDA's "knowledge" and "specific person" requirements significantly
>>restrict its permissible application to communications to persons
>>the sender knows to be under 18 is untenable, given that most
>>Internet forums are open to all comers and that even the strongest
>>reading of the "specific person" requirement would confer broad
>>powers of censorship, in the form of a "heckler's veto," upon any
>>opponent of indecent speech. Finally, there is no textual support
>>for the submission that material having scientific, educational, or
>>other redeeming social value will necessarily fall outside the CDA's
>>prohibitions. Pp. 33-35.
>>
>>(g) The §223(e)(5) defenses do not constitute the sort of "narrow
>>tailoring" that would save the CDA. The Government's argument that
>>transmitters may take protective "good faith actio[n]" by "tagging"
>>their indecent communications in a way that would indicate their
>>contents, thus permitting recipients to block their reception with
>>appropriate software, is illusory, given the requirement that such
>>action be "effective": The proposed screening software does not
>>currently exist, but, even if it did, there would be no way of
>>knowing whether a potential recipient would actually block the
>>encoded material. The Government also failed to prove that §223(b)
>>(5)'s verification defense would significantly reduce the CDA's
>>heavy burden on adult speech. Although such verification is actually
>>being used by some commercial providers of sexually explicit
>>material, the District Court's findings indicate that it is not
>>economically feasible for most noncommercial speakers. Pp. 35-37.
>>
>>(h) The Government's argument that this Court should preserve the
>>CDA's constitutionality by honoring its severability clause, §608,
>>and by construing nonseverable terms narrowly, is acceptable in only
>>one respect. Because obscene speech may be banned totally, see
>>Miller, supra, at 18, and §223(a)'s restriction of "obscene"
>>material enjoys a textual manifestation separate from that
>>for "indecent" material, the Court can sever the term "or indecent"
>>from the statute, leaving the rest of §223(a) standing. Pp. 37-39.
>>
>>(i) The Government's argument that its "significant" interest in
>>fostering the Internet's growth provides an independent basis for
>>upholding the CDA's constitutionality is singularly unpersuasive.
>>The dramatic expansion of this new forum contradicts the factual
>>basis underlying this contention: that the unregulated availability
>>of "indecent" and "patently offensive" material is driving people
>>away from the Internet. P. 40.
>>
>>929 F. Supp. 824, affirmed.
>>
>>Stevens, J., delivered the opinion of the Court, in which Scalia,
>>Kennedy, Souter, Thomas, Ginsburg, and Breyer, JJ., joined.
>>O'Connor, J., filed an opinion concurring in the judgment in part
>>and dissenting in part, in which Rehnquist, C. J., joined.
>>
>>So Pauline, you seem not to have even examined the law when I
>>mentioned it to help you.
>>
>>If you try & moderate me for exercising freedom of speech &
>>religion. Or have you forgotten Nova Roma is a religious
>>organization? Believe me I shall take this case to the ACLU.
>>bene vale in voluptem priapeii
>>M. Hortensia Maior
>>
>>
>>>
>>>
>>>
>>>----- Original Message -----
>>>From: Maior<mailto:rory12001@...>
>>>To: Nova-Roma@yahoogroups.com<mailto:Nova-Roma@yahoogroups.com>
>>>Sent: Wednesday, November 08, 2006 10:18 PM
>>>Subject: [Nova-Roma] Re: Prejudice in Nova Roma
>>>
>>>
>>>M.Hortensia Ti Galerio Paulins spd;
>>>I remember very well when Apulus Caesar of Italia was standing
>>>for Consul, was that 2003? how Q. Fabius Maximimus and other
>>>
>>>
>>Boni
>>
>>
>>>made fun of Apulus's English. It was crude, and indeed
>>>
>>>
>>prejudiced. I
>>
>>
>>>was disgusted at that kind of behavior.
>>>Right now we're having serious issues of censorship &
>>>bigotry, so kindly don't tell Senator L. Arminius Faustus how he
>>>can campaign. He's a fine man, a fine Roman & yes a fine cultor
>>>
>>>
>>of
>>
>>
>>>the Religio and from Provincia Brasilia.
>>>I admire him enormously & a vote for him will promote the
>>>reform of the CP, which will permit ALL Nova Romans to
>>>
>>>
>>participate
>>
>>
>>>in taking auspices. Something you are against.
>>>bene vale
>>>M. Hortensia Maior
>>>
>>>
>>>>
>>>>
>>>>I have been a citizen of Nova Roma for almost five years and I
>>>>
>>>>
>>>have never
>>>
>>>
>>>>seen a candidate for any office appeal for votes based on
>>>>
>>>>
>>regional,
>>
>>
>>>>macro-national identity or religious bigotry. We should not
>>>>
>>>>
>>start
>>
>>
>>>now.
>>>
>>>
>>>>Nova Roma is already universal.
>>>>
>>>>Please remember the virtues of Dignitas and Gravitas as you
>>>>
>>>>
>>>campaign for Consul.
>>>
>>>
>>>>Vale
>>>>
>>>>Tiberius Galerius Paulinus
>>>>Mea gloria fideles
>>>>
>>>>
>>>>
>>>>----- Original Message -----
>>>>From: Lucius Arminius Faustus<mailto:lafaustus@>
>>>>To: nova-roma<mailto:nova-roma@yahoogroups.com<mailto:nova-
>>>>
>>>>
>>roma%40yahoogroupscom>>
>>
>>
>>>>Sent: Wednesday, November 08, 2006 5:20 PM
>>>>Subject: [Nova-Roma] FAUSTUS FOR CONSUL, the first consul
>>>>
>>>>
>>>antipoda!
>>>
>>>
>>>>By queen Minerva, my personal devotion, by Ceres Almight,
>>>>
>>>>
>>>patroness of the
>>>
>>>
>>>>plebeians, and by the holy Vesta, lar of the State,
>>>>
>>>>NR is on the verge of universalization. To fullfill its goal,
>>>>
>>>>
>>we
>>
>>
>>>must assure
>>>
>>>
>>>>it shows all citizens we are not bounded in any country, nor
>>>>
>>>>
>>>region.
>>>
>>>
>>>>Nova Roma has never had a consul from the South Hemisphere. It
>>>>
>>>>
>>>is a clear
>>>
>>>
>>>>word to all potential new citizens NR is across all globe, NR
>>>>
>>>>
>>>hasn´t
>>>
>>>
>>>>boundaries, everywhere there will be NR citizens for seeding
>>>>
>>>>
>>the
>>
>>
>>>roman path
>>>
>>>
>>>>and virtues.
>>>>
>>>>This year we made a great advance, by having a woman as
>>>>
>>>>
>>consul.
>>
>>
>>>Next year we
>>>
>>>
>>>>can do also a blow against another prejudice, we may have a
>>>>
>>>>
>>>Latin American
>>>
>>>
>>>>consul. We know sometimes in the past, some political
>>>>
>>>>
>>ideologies
>>
>>
>>>full of
>>>
>>>
>>>>racial prejudices had been associating the roman symbols to
>>>>
>>>>
>>>them. Electing a
>>>
>>>
>>>>latin american as consul is showing NOVA ROMA HAS NO PREJUDICE
>>>>
>>>>
>>>INSIDE! NOVA
>>>
>>>
>>>>ROMA LOATHES PREJUDICE! OUR CITIZENS DON´T ALLOW PREJUDICE ON
>>>>
>>>>
>>>THIS REPUBLIC!
>>>
>>>
>>>>We are Romans like the old ones, with the compromise of
>>>>
>>>>
>>>universalization, to
>>>
>>>
>>>>get in the City what was the World. A culture that has not
>>>>
>>>>
>>>fallen, but
>>>
>>>
>>>>dissolved itself teaching its provinces to become countries
>>>>
>>>>
>>and
>>
>>
>>>peoples, not
>>>
>>>
>>>>as subjects foreveR, but as citizens. So, the Dalmatian could
>>>>
>>>>
>>>drink the
>>>
>>>
>>>>water of the Tagus, and the gaul be safe in the Egypt, as the
>>>>
>>>>
>>>words of
>>>
>>>
>>>>Seneca.
>>>>
>>>>1 - Voting on FAUSTUS is a compromise with the
>>>>
>>>>
>>universalization
>>
>>
>>>of Nova
>>>
>>>
>>>>Roma... urbe et orbi.
>>>>
>>>>2 - voting on FAUSTUS is a compromise with the roman way in
>>>>
>>>>
>>Nova
>>
>>
>>>Roma...
>>>
>>>
>>>>Faustus means return to the roman roots, on this hard learning
>>>>
>>>>
>>>curve we are
>>>
>>>
>>>>following year after year.
>>>>
>>>>For a more roman Nova Roma, Lucius Arminius Faustus for consul!
>>>>For a more universal Nova Roma, Lucius Arminius Faustus for
>>>>
>>>>
>>>consul!
>>>
>>>
>>>>Valete bene in pacem deorum,
>>>>L. Arminius Faustus
>>>>
>>>>FAUSTUS FOR CONSUL!
>>>>FAUSTUS FOR CONSUL!
>>>>FAUSTUS FOR CONSUL!
>>>>FAUSTUS FOR CONSUL!
>>>>FAUSTUS FOR CONSUL!
>>>>
>>>>[Non-text portions of this message have been removed]
>>>>
>>>>
>>>>
>>>>
>>>>
>>>>[Non-text portions of this message have been removed]
>>>>
>>>>
>>>>
>>>
>>>
>>>
>>>[Non-text portions of this message have been removed]
>>>
>>>
>>>
>>
>>
>
>
>
>
>[Non-text portions of this message have been removed]
>
>
>
>
>
>Yahoo! Groups Links
>
>
>
>
>
>
>
>
Group: Nova-Roma Message: 47250 From: Lucius Arminius Faustus Date: 2006-11-09
Subject: Re: Prejudice in Nova Roma
Salve, Pauline,

By Concordia, Pax et Salus,

Unfortunatetly, You have mistaken my arguments. I have in no time said there
was prejudice in NR. I said there were political systens that associated
roman things with its governments... like some on the 30 decade... So, it is
very good keep things clear. Between other benefits of Faustus consul, it
will be an out-door to assure ´new citizens´ there isn´t prejudice in NR.
And we know there is prejudice against Latin Americans, not here, but a bit
cultural on the macronational affairs. Unfortunately. (No examples, I dont
want to enter such discussion.)

And, there isn´t prejudice because we keep vigilant. We have recently issued
a nota to a neo-nazi that wanted to raise its warped ideas here.

And allowing citizens all the world to raise cursus honorum is a merit of
NR. Raising to the top, ie, the consulship, is other merit.

Unfortunately, I don´t agree with your comments, and I assure your
interpretation is completely different of my goals.

I´m sorry to say, but you have over-reacted.

And no, NR still hasn´t fullfilled its universal goal, just see the numbers
by country. It is just number, fact. Even the language we speak here is a
block to citizens worldwide (although I understand we cannot do more, other
than learning latin and trying to have more translators than never). And
country makes a difference as well. Cicero´s family wasn´t of Rome. Trajan
was spanish, every historian says it was a milestone in the
History. Everytime an institution can bring leaders from other places, it
gains in worldwide stature.

I keep Gravitas and Dignitas, more than never.
Not a question to be our not proud of heritages, but to make this, in fact,
the domus of all heritages.

Valete bene in pacem deorum,
L. Arminius Faustus
FAUSTUS FOR CONSUL!


2006/11/9, Stephen Gallagher <spqr753@...>:
>
> Salve L. Arminius Faustus who said in part
>
> "Next year we can do also a blow against another prejudice,
> we may have a Latin American consul"
>
> Amice
>
> There is no prejudice in Nova Roma.
>
> The fact is no other Nova Roman from Latin America has ever stood
> for Consul, you are the first to do so.
>
> Our very good Senator Marcus Arminius Maior, also from Latin America,
> is serving his second term as Tribune, he has been Praetor
> as well as Aedilis Plebis. Unfortunately for Nova Roma he has never
> stood for Consul. If he had I believe he would have won election.
> Nova Romans can not vote for someone who does not stand.
>
> I know you take pride in your heritage, you should , we all do
> and I know you believe that Nova Roma should be free
> from prejudices of any kind but please,
>
> sometimes your rhetoric is over the top even for your friends.
>
> Please remember you are standing for Consul of Nova Roma
> not for the Latin American Consul of Nova Roma.
>
> I have been a citizen of Nova Roma for almost five years and I have never
> seen a candidate for any office appeal for votes based on regional,
> macro-national identity or religious bigotry. We should not start now.
>
> Nova Roma is already universal.
>
> Please remember the virtues of Dignitas and Gravitas as you campaign for
> Consul.
>
> Vale
>
> Tiberius Galerius Paulinus
> Mea gloria fideles
>
> ----- Original Message -----
> From: Lucius Arminius Faustus<mailto:lafaustus@...<lafaustus%40gmail.com>>
>
> To: nova-roma<mailto:nova-roma@yahoogroups.com<nova-roma%40yahoogroups.com>>
>
> Sent: Wednesday, November 08, 2006 5:20 PM
> Subject: [Nova-Roma] FAUSTUS FOR CONSUL, the first consul antipoda!
>
> By queen Minerva, my personal devotion, by Ceres Almight, patroness of the
> plebeians, and by the holy Vesta, lar of the State,
>
> NR is on the verge of universalization. To fullfill its goal, we must
> assure
> it shows all citizens we are not bounded in any country, nor region.
>
> Nova Roma has never had a consul from the South Hemisphere. It is a clear
> word to all potential new citizens NR is across all globe, NR hasn´t
> boundaries, everywhere there will be NR citizens for seeding the roman
> path
> and virtues.
>
> This year we made a great advance, by having a woman as consul. Next year
> we
> can do also a blow against another prejudice, we may have a Latin American
> consul. We know sometimes in the past, some political ideologies full of
> racial prejudices had been associating the roman symbols to them. Electing
> a
> latin american as consul is showing NOVA ROMA HAS NO PREJUDICE INSIDE!
> NOVA
> ROMA LOATHES PREJUDICE! OUR CITIZENS DON´T ALLOW PREJUDICE ON THIS
> REPUBLIC!
>
> We are Romans like the old ones, with the compromise of universalization,
> to
> get in the City what was the World. A culture that has not fallen, but
> dissolved itself teaching its provinces to become countries and peoples,
> not
> as subjects foreveR, but as citizens. So, the Dalmatian could drink the
> water of the Tagus, and the gaul be safe in the Egypt, as the words of
> Seneca.
>
> 1 - Voting on FAUSTUS is a compromise with the universalization of Nova
> Roma... urbe et orbi.
>
> 2 - voting on FAUSTUS is a compromise with the roman way in Nova Roma...
> Faustus means return to the roman roots, on this hard learning curve we
> are
> following year after year.
>
> For a more roman Nova Roma, Lucius Arminius Faustus for consul!
> For a more universal Nova Roma, Lucius Arminius Faustus for consul!
>
> Valete bene in pacem deorum,
> L. Arminius Faustus
>
> FAUSTUS FOR CONSUL!
> FAUSTUS FOR CONSUL!
> FAUSTUS FOR CONSUL!
> FAUSTUS FOR CONSUL!
> FAUSTUS FOR CONSUL!
>
> [Non-text portions of this message have been removed]
>
> [Non-text portions of this message have been removed]
>
>
>


[Non-text portions of this message have been removed]
Group: Nova-Roma Message: 47251 From: M. Lucretius Agricola Date: 2006-11-09
Subject: Re: Prejudice in Nova Roma - Censorship & the U.S Supreme Court
--- In Nova-Roma@yahoogroups.com, "drumax" <drumax@...> wrote:
>
> Is this a joke? Is this not a private list? I would think what the
supreme court says has no relevance to this list and what is and isn't
allowed is governed solely by the list members. Could be wrong but I
doubt many of our members in other nation could care less what the US
supreme court says.
>

Salve!

What the US Supreme Court says *is* important in that it establishes
the legal framework under which Yahoo governs the terms and conditions
of these groups. (Yahoo is based in the USA.)

The post was pointing out that US laws cannot be used as a reason to
limit certain kinds of discussion here. In short, legitimate
discussion of classical authors (regardless of the subject matter
treated by those authors) would never violate the standards of
"decency" and therefore would not trigger action by Yahoo against the
owners of this group.

In short, in the matter of the discussion in question, Yahoo's terms
regarding adult content do not come into play and hence cannot be used
as a rationale for prohibiting the discussion.

This is the same protection I enjoy as a university instructor. If it
is part of my course, I can show Greek vase painting without worrying
about prosecution under obscenity laws. Museums likewise, as the
location in the museum establishes the context. (In other words, it is
reasonable to expect to see naked people in art in museums.)

In my view, we have a double shield. First, the nature of our group
indicates that this literature falls within the scope of things one
might reasonably expect (like a museum). Also, legitimate discussion
of the classics anywhere is protected.

So the point of all the legal stuff, as far as I understand it, was to
establish that US laws do not interfere with us, just as you have said
in the quote above. In our discussion of what is or os not permitted,
the threat of action under US law cannot be used as an arguement.

I am not a lawyer, so this is all just my take on it. This is not
legal advice.

optime vale

Agricola
Group: Nova-Roma Message: 47252 From: Lucius Arminius Faustus Date: 2006-11-09
Subject: Re: Presiding magistrates, and election safeguards
Salvete, citizens,

Let me use this space to my deep satisfaction and show publicaly the
satisfaction and happyness this Republic has by having such excellent
citizens to program our Cista. From the time I have been a citizen of NR,
our voting on-line is really a thing to be proud. My deepest
congratulations.

Also, I must praise our Legislation current status of the Lex Centuriata. I
was reading Coulanges to read a bit (a bit of studying, no??? :) ) about the
religious duties of the consul, since I am applying this magistrature.

Coulanges says, apud Dionisius, the �people couldn�t vote in any name the
presiding magistrate had not said when calling them�. The explanation is
because the presiding magistrate had taken the auspices for these names, and
these names were dearly to the gods.

So, our Lex is very accurate when it doesn�t allow write-in votes. Because
they are auspiceless votes. Only the names the presiding magistrate says
when convening the Comitia are names with auspices.

Valete,
L. Arminius Faustus

Ps - Another thing the most interesting Coulanges says: When a consul was
�created� (this is the term) without due procedures, the Senate just ASKED
him to renounce. After the consul renouncing, new elections could proceed.
This have happened +- 3 times in Republic history...


2006/11/9, Lucius Iunius <iunius_verbosus@...>:
>
> L. Iunius M. Moravio bono sal.
>
> Moravi, I shall have to go over this thread very soon to see what I have
> done to contribute
> to a tone of hostility that I never intended. I must have communicated
> poorly. What I
> meant in my last message was that you had already alleviated my concerns
> about the
> possibility of fraud. I was concerned that you *may* have misread a
> hypothetical
> discussion to have been intended as an indictment against the Consul--or
> that others may
> have--but I did not intend to insist that you, or others, had misread it.
> I only wanted to
> make sure that no one thought that I was accusing a good man of a crime
> that he surely
> didn't commit.
>
> Thank you for so thoroughly explaining the system to me. As a new citizen
> I will look over
> your words carefully so that I may better understand the mechanics of our
> elections. I
> sincerely apologize for having offended you. This was not the first time
> that I have been
> careless in a post here. I will work on this.
>
> Vale.
>
> --- In Nova-Roma@yahoogroups.com <Nova-Roma%40yahoogroups.com>,
> "marcushoratius" <mhoratius@...> wrote:
> >
> > M Moravius L Iunio salutem
> >
> > I do not happen to be one who reads more into a person's words than
> > what he or she writes. You asked about our electorial system.
> > Errors can always occur as individuals try to do their jobs, and I
> > would not take such to be nefarius in any manner. They are just
> > errors. I use to be a land surveyor where we assumed that the
> > possibility of human error was ever present, and thus we followed
> > procedures that allowed us to discover such errors and make
> > adjustments. The same when I was an intelligence analyst, we
> > followed certain procedures. There is always a possibility that
> > someone could try to interfer with an election, but we have in place
> > a system and a process that would likely discover any irregularity,
> > and a means, through the Consules and Tribuni Plebis, to deal with
> > such situations.
> >
> > The presiding magistrate over a comitia has very little direct
> > involvement with the election process. He or she calls a comitia,
> > setting a schedule that is in accordance with prevailing law and our
> > religious calendar. For these elections in the Comitia Centuriata
> > and CPT Consul Modianus consulted with his colleague, the Tribuni
> > Plebis and other magistrates on an appropriate schedule that would
> > conform to law and religious considerations. The other thing that a
> > presiding magistrate does is "certify" candidates, and this is done
> > in two parts. First the Censores are consulted to assure that a
> > candidate meets minimum requirements under the law as to age and
> > membership status. The presiding magistrate then looks to see if the
> > candidate met the requirements set in his or her call for
> > candidates. For example, in Plebeian elections, a call for
> > candidates requires that they announce their candidacies on the
> > Comitia Plebis Tributa list. Most also announce to other lists, but
> > the minimum requirement is that they announce on the CPT list. Then
> > the presiding magistrate also contacts those other magistrates who
> > handle details of election process. He would tell the Magister
> > Aranearius to set up a cista, informing him of the names of any
> > candidates and the wording of any proposed legislation. He would
> > contact the Censores as they would handle voter codes. He would
> > inform the Diribitores and Custodes to be prepared to perform their
> > duties. Then the last thing for which a presiding magistrate is
> > responsible is to announce the results of an election, and in
> > performing that responsibility he or she would remain in contact with
> > the Custodes and Diribitores on the progress of their report.
> > Continatio is not really a problem since the presiding magistrate in
> > any election is not directly involved in the voting process.
> >
> > The only place where continatio could pose the suspicion of an
> > irregularity is with the actual vote count. In order to eliminate
> > such a suspicion Diribitores are not permitted under law to run for
> > any office. Thus this year Servilius Priscus resigned from the
> > office of Diribitor in order to run as candate for Tribunus Plebis.
> > He did so only after consulting with his colleagues and being assured
> > that his absence would not impair the Diribitores in their duties.
> > Over the Diribitores are placed the Custodes who review the vote
> > counts, assure that the Diribitors arrive at the same count, without
> > any discrepencies, and that these are for candidates who were earlier
> > certified. Here we have a number of Diribitores, and two Custodes,
> > checking and double checking one another to eliminate errors from
> > their count. As for an irregularity, you'd have to have all of the
> > Diribitores and then both Custodes complicent in such a thing, which
> > is highly doubtful, and all it would take is one to report such a
> > thing to the Consules and/or Tribuni Plebis to stop such a nefarius
> > act. In addition the Consules and/or Tribuni Plebis can review
> > procedures if there would arise a question on the electorial process.
> >
> > The other part of our electorial system is the automated system that
> > assigns tracking ID's to any vote that is cast. A voter has to use a
> > valid voter code in order to vote and receive a tracking ID. The
> > Censores have access to voter codes since they assign these. They do
> > not know the tracking ID's. The Diribitores will receive the
> > tracking ID's, so they won't know how any voter code actually votes,
> > and they do not know which voter code is assigned to any civis. And
> > of course they therefore can't pass on any information on individual
> > voters. This part of the system secures anonimity and makes it very
> > difficult for anyone in the electorial process to tamper with
> > results. A webmaster could potentially enter the system to try to
> > match up individuals with voter codes and tracking numbers. I trust
> > they wouldn't, and if they attempted anything of the sort then any
> > one of those involved in the voting process might take notice.
> > Actually our webmasters are one of our best safeguards as they would
> > notice anyone who attempts entry into the system.
> >
> > You could also include here that part of the voting method that has
> > us vote in tribes and centuries. An attempt to manipulate voting
> > would be a difficult irregularity to achieve. Apportionment to the
> > tribes and centuries is performed just prior to the election and this
> > is done through an automated means. So no one is going to know
> > before hand who will be in what centuries and tribes. In order to
> > manipulate a vote, you'd have to go through each tribe and/or
> > century, and could only do so as the election was already in
> > progress. The system and procedures do not much allow such a
> > possibility.
> >
> > So errors are always possible and we have procedures to compensate
> > for these. The procedures do not entirely eliminate the possibility
> > of irregularities occuring, but the system has checks in it that
> > would allow for their discovery, and then the magistrates and our
> > legal system could deal with it. On top of everything else you'd
> > have to have an awfully dim view of our fellow Citizens to even
> > suspect someone would try something irregular. I know we sometimes
> > get over heated in our disputes, but we wouldn't hold such suspicions
> > of fellow Citizens. The only real danger to our electorial process
> > is someone from outside hacking into the system, and that would be
> > quickly noticed.
> >
> > Now, does this address some of your concerns? And without any
> > unintended implications?
> >
> > Vale optime
> >
> >
> > --- In Nova-Roma@yahoogroups.com <Nova-Roma%40yahoogroups.com>, "Lucius
> Iunius"
> > <iunius_verbosus@> wrote:
> > >
> > > L. Iunius M. Moravio sal.
> > >
> > > Your observations serve as a very valid explanation of why the
> > > *hypothetical* situation that I posed��"a magistrate tampering with
> > an
> > > election over which he or she presides and in which he or she
> > > runs��"would likely not occur. I note however that you stress the
> > > errors in this election, and I fear (perhaps I am mistaken) that you
> > > may have been laboring under the impression that I had suggested
> > > nefarious behavior to have occurred *in this* election. I chose
> > what
> > > was perhaps an inopportune moment to pose an opinion concerning the
> > > potential that such a thing may occur with the practice of
> > > continuatio, but I never meant to imply anything other than future
> > > potential.
> > >
> > > I am very glad to hear that so many good people are concerned with
> > the
> > > integrity of our elections.
> > >
> > >
> > > Vale.
> > >
> > > --- In Nova-Roma@yahoogroups.com <Nova-Roma%40yahoogroups.com>,
> "marcushoratius" <mhoratius@>
> > wrote:
> > > >
> > > > Salve Luci Iuni
> > > >
> > > > Errors happen, irregularities can occur, but we have a system in
> > > > place to deal with either. The senior consul was the presiding
> > > > magistrate for these elections and he has dealt with the errors.
> > The
> > > > junior consul perceived that some irregularities may have
> > occurred
> > > > and thought to issue an intercessio. The Tribuni Plebis are also
> > > > available to issue intercessio if they find errors or
> > irregularities
> > > > that pose to undermine the integrity of our electorial system.
> > The
> > > > fact is that the Tribuni have been observing the elections, have
> > been
> > > > in consultation with both Consules, and have been in consultation
> > > > among themselves on issues related to the current elections. In
> > spite
> > > > of the minor errors that occurred, our electorial system is
> > working
> > > > correctly.
> > > >
> > > > Vale optime
> > > > M Moravius Piscinus
> > > >
> > > >
> > > > --- In Nova-Roma@yahoogroups.com <Nova-Roma%40yahoogroups.com>,
> "Lucius Iunius"
> > > > <iunius_verbosus@> wrote:
> > > > >
> > > > > L. Iunius Cn. Marino Censori sal.
> > > > >
> > > > > Ah! Good old checks and balances���"a cornerstone of the Roman
> > > > system.
> > > > > I'd neglected to consider them.
> > > > >
> > > > > In answer to your question���"I've no idea what sort of
> > > > irregularities.
> > > > > I guess I just had a vague notion that the system might be
> > tampered
> > > > > with theoretically. ���"���"just throwing things out there.
> > > > >
> > > > > Vale.
> > > > >
> > > > > --- In Nova-Roma@yahoogroups.com <Nova-Roma%40yahoogroups.com>,
> Gnaeus Equitius Marinus
> > <gawne@>
> > > > > wrote:
> > > > > >
> > > > > > Salve Luci Iuni,
> > > > > >
> > > > > > Lucius Iunius wrote:
> > > > > >
> > > > > > > L. Iunius Cn. Marino Censori sal.
> > > > > > >
> > > > > > > Though, as was the case in this instance, Censor, doesn't a
> > > > presiding
> > > > > > > magistrate have authority to resolve irregularities in an
> > > > election?
> > > > > >
> > > > > > What do you mean by irregularities? In general the answer is
> > > > yes, but
> > > > > > the resolution would have to be reasonable or it could be
> > vetoed
> > > > by the
> > > > > > magistrate's colleague(s).
> > > > > >
> > > > > > > Correct me if I am wrong, but is it not conceivable that a
> > > > consul who
> > > > > > > is presiding over an election in which he or she is running
> > may
> > > > make
> > > > > > > an incorrect ruling for his or her own benefit in the event
> > of
> > > > some
> > > > > > > sort of controversy?
> > > > > >
> > > > > > Yes, it's possible. At which point I'd expect their
> > colleague to
> > > > > > immediately pronounce intercessio.
> > > > > >
> > > > > > Vale,
> > > > > >
> > > > > > -- Marinus
> > > > > >
> > > > >
> > > >
> > >
> >
>
>
>


[Non-text portions of this message have been removed]
Group: Nova-Roma Message: 47253 From: Maior Date: 2006-11-09
Subject: Re: Prejudice in Nova Roma - Censorship & the U.S Supreme Court
M. Hortensia;
no joke. Nova Roma is incorporated as an U.S. educational
and religious organization. And has tax exempt status.

The Religio is my religion & Tiberius Galerius Paulinus an officer &
Scholastica & Cato prospective ones of the religious & educational
organzation. This list is an official arm of Nova Roma.

So Ap. Claudius, wake up. It is a serious matter if speech about
Martial, Catullus, the god Priapus is censored. Its tax-exempt
status could be at stake. Private clubs can do what they like.

On a Roman legal level I'd have to discuss this with Cordus. What
was appropriate in the Forum or a private sodalitas.

I suggest you google the Supreme Court & Obscenity, Freedom of
Religion cases to see just how quickly they would take a case like
this.
bene vale
M. Hortensia Maior

> Is this a religious organization only? It seems to me to have many
facets of interest....If you take someone to the supreme court for
censoring you from posting randy roman lit on an internet list...I
think you wouldn't get very far  :)
>
> Take a deep breath, step away from the computer...and step outside
into the sunshine. If this was a jokeÂ…you got meÂ…
>
> Appius Claudius
>
> On Thu, 09 Nov 2006 21:37:15 -0000, Maior wrote
> > M. Hortensia Ti. Galerio spd;
> > about CP reform you said you would vote for it if the Majority
> > of the CP would, -they never vote. So that's a false promise.
You
> > also never clearly explained why you, not the PM or Vedius,
wants to
> > disenfranchise all the cives from taking auspices!
> >
> > > Lastly you should be aware that that a few of you posts
> > > have come close to getting you placed on moderation.
> >
> > Paulinus, you seem to have no sense;
> > here is the ruling of the U.S Supreme Court on obscenity with
the
> > case reference. Martial, Catullus, Juvenal, Roman mores are all
> > taught in the finest universities.
> >
> > Serious artistic, political, or scientific value, using a
national
> > standard, is required for a finding that something is not
obscene
> > and a finding of some artistic, political or scientific value
does
> > not preclude a finding that a work is obscene. Pope vs.
Illinois,481
> > U.S 497 (1987)
> >
*********************************************************************
> >
*********************************************************************
> > AND BELOW the US SUPREME COURT ON: OBSCENITY on the Internet &
> > MINORS. Only Child Porn, (rightly) is prohibited. Read below.
> > SUPREME COURT OF THE UNITED STATES
> >
> > Syllabus
> >
> > RENO, ATTORNEY GENERAL OF THE UNITED STATES, et al. v. AMERICAN
> > CIVIL LIBERTIES UNION et al.
> > appeal from the united states district court for the eastern
> > district of pennsylvania
> > No. 96-511. Argued March 19, 1997 -- Decided June 26, 1997
> >
> > Two provisions of the Communications Decency Act of 1996 (CDA or
> > Act) seek to protect minors from harmful material on the
Internet,
> > an international network of interconnected computers that
enables
> > millions of people to communicate with one another
in "cyberspace"
> > and to access vast amounts of information from around the world.
> > Title 47 U. S. C. A. §223(a)(1)(B)(ii) (Supp. 1997) criminalizes
> > the "knowing" transmission of "obscene or indecent" messages to
any
> > recipient under 18 years of age. Section 223(d) prohibits
the "knowin
> > [g]" sending or displaying to a person under 18 of any
> > message "that, in context, depicts or describes, in terms
patently
> > offensive as measured by contemporary community standards,
sexual or
> > excretory activities or organs." Affirmative defenses are
provided
> > for those who take "good faith, . . . effective . . . actions"
to
> > restrict access by minors to the prohibited communications, §223
(e)
> > (5)(A), and those who restrict such access by requiring certain
> > designated forms of age proof, such as a verified credit card or
an
> > adult identification number, §223(e)(5)(B). A number of
plaintiffs
> > filed suit challenging the constitutionality of §§223(a)(1) and
223
> > (d). After making extensive findings of fact, a three judge
District
> > Court convened pursuant to the Act entered a preliminary
injunction
> > against enforcement of both challenged provisions. The court's
> > judgment enjoins the Government from enforcing §223(a)(1)(B)'s
> > prohibitions insofar as they relate to "indecent"
communications,
> > but expressly preserves the Government's right to investigate
and
> > prosecute the obscenity or child pornography activities
prohibited
> > therein. The injunction against enforcement of §223(d) is
> > unqualified because that section contains no separate reference
to
> > obscenity or child pornography. The Government appealed to this
> > Court under the Act's special review provisions, arguing that
the
> > District Court erred in holding that the CDA violated both the
First
> > Amendment because it is overbroad and the Fifth Amendment
because it
> > is vague.
> >
> > Held: The CDA's "indecent transmission" and "patently offensive
> > display" provisions abridge "the freedom of speech" protected by
the
> > First Amendment. Pp. 17-40.
> >
> > (a) Although the CDA's vagueness is relevant to the First
Amendment
> > overbreadth inquiry, the judgment should be affirmed without
> > reaching the Fifth Amendment issue. P. 17.
> >
> > (b) A close look at the precedents relied on by the Government--
> > Ginsberg v. New York, 390 U.S. 629; FCC v. Pacifica Foundation,
438
> > U.S. 726; and Renton v. Playtime Theatres, Inc., 475 U.S. 41--
> > raises, rather than relieves, doubts about the CDA's
> > constitutionality. The CDA differs from the various laws and
orders
> > upheld in those cases in many ways, including that it does not
allow
> > parents to consent to their children's use of restricted
materials;
> > is not limited to commercial transactions; fails to provide any
> > definition of "indecent" and omits any requirement
that "patently
> > offensive" material lack socially redeeming value; neither
limits
> > its broad categorical prohibitions to particular times nor bases
> > them on an evaluation by an agency familiar with the medium's
unique
> > characteristics; is punitive; applies to a medium that, unlike
> > radio, receives full First Amendment protection; and cannot be
> > properly analyzed as a form of time, place, and manner
regulation
> > because it is a content based blanket restriction on speech.
These
> > precedents, then, do not require the Court to uphold the CDA and
are
> > fully consistent with the application of the most stringent
review
> > of its provisions. Pp. 17-21.
> >
> > (c) The special factors recognized in some of the Court's cases
as
> > justifying regulation of the broadcast media--the history of
> > extensive government regulation of broadcasting, see, e.g., Red
Lion
> > Broadcasting Co. v. FCC, 395 U.S. 367, 399-400; the scarcity of
> > available frequencies at its inception, see, e.g., Turner
> > Broadcasting System, Inc. v. FCC, 512 U.S. 622, 637-638; and
> > its "invasive" nature, see Sable Communications of Cal., Inc. v.
> > FCC, 492 U.S. 115, 128--are not present in cyberspace. Thus,
these
> > cases provide no basis for qualifying the level of First
Amendment
> > scrutiny that should be applied to the Internet. Pp. 22-24.
> >
> > (d) Regardless of whether the CDA is so vague that it violates
the
> > Fifth Amendment, the many ambiguities concerning the scope of
its
> > coverage render it problematic for First Amendment purposes. For
> > instance, its use of the undefined terms "indecent"
and "patently
> > offensive" will provoke uncertainty among speakers about how the
two
> > standards relate to each other and just what they mean. The
> > vagueness of such a content based regulation, see, e.g., Gentile
v.
> > State Bar of Nev., 501 U.S. 1030, coupled with its increased
> > deterrent effect as a criminal statute, see, e.g., Dombrowski v.
> > Pfister, 380 U.S. 479, raise special First Amendment concerns
> > because of its obvious chilling effect on free speech. Contrary
to
> > the Government's argument, the CDA is not saved from vagueness
by
> > the fact that its "patently offensive" standard repeats the
second
> > part of the three prong obscenity test set forth in Miller v.
> > California, 413 U.S. 15, 24. The second Miller prong reduces the
> > inherent vagueness of its own "patently offensive" term by
requiring
> > that the proscribed material be "specifically defined by the
> > applicable state law." In addition, the CDA applies only
to "sexual
> > conduct," whereas, the CDA prohibition extends also
to "excretory
> > activities" and "organs" of both a sexual and excretory nature.
Each
> > of Miller's other two prongs also critically limits the
uncertain
> > sweep of the obscenity definition. Just because a definition
> > including three limitations is not vague, it does not follow
that
> > one of those limitations, standing alone, is not vague. The
CDA's
> > vagueness undermines the likelihood that it has been carefully
> > tailored to the congressional goal of protecting minors from
> > potentially harmful materials. Pp. 24-28.
> >
> > (e) The CDA lacks the precision that the First Amendment
requires
> > when a statute regulates the content of speech. Although the
> > Government has an interest in protecting children from
potentially
> > harmful materials, see, e.g., Ginsberg, 390 U. S., at 639, the
CDA
> > pursues that interest by suppressing a large amount of speech
that
> > adults have a constitutional right to send and receive, see,
e.g.,
> > Sable, supra, at 126. Its breadth is wholly unprecedented. The
CDA's
> > burden on adult speech is unacceptable if less restrictive
> > alternatives would be at least as effective in achieving the
Act's
> > legitimate purposes. See, e.g., Sable, 492 U. S., at 126. The
> > Government has not proved otherwise. On the other hand, the
District
> > Court found that currently available user based software
suggests
> > that a reasonably effective method by which parents can prevent
> > their children from accessing material which the parents believe
is
> > inappropriate will soon be widely available. Moreover, the
arguments
> > in this Court referred to possible alternatives such as
requiring
> > that indecent material be "tagged" to facilitate parental
control,
> > making exceptions for messages with artistic or educational
value,
> > providing some tolerance for parental choice, and regulating
some
> > portions of the Internet differently than others. Particularly
in
> > the light of the absence of any detailed congressional findings,
or
> > even hearings addressing the CDA's special problems, the Court
is
> > persuaded that the CDA is not narrowly tailored. Pp. 28-33.
> >
> > (f) The Government's three additional arguments for sustaining
the
> > CDA's affirmative prohibitions are rejected. First, the
contention
> > that the Act is constitutional because it leaves open
> > ample "alternative channels" of communication is unpersuasive
> > because the CDA regulates speech on the basis of its content, so
> > that a "time, place, and manner" analysis is inapplicable. See,
> > e.g., Consolidated Edison Co. of N. Y. v. Public Serv. Comm'n of
N.
> > Y., 447 U.S. 530, 536. Second, the assertion that the
> > CDA's "knowledge" and "specific person" requirements
significantly
> > restrict its permissible application to communications to
persons
> > the sender knows to be under 18 is untenable, given that most
> > Internet forums are open to all comers and that even the
strongest
> > reading of the "specific person" requirement would confer broad
> > powers of censorship, in the form of a "heckler's veto," upon
any
> > opponent of indecent speech. Finally, there is no textual
support
> > for the submission that material having scientific, educational,
or
> > other redeeming social value will necessarily fall outside the
CDA's
> > prohibitions. Pp. 33-35.
> >
> > (g) The §223(e)(5) defenses do not constitute the sort
of "narrow
> > tailoring" that would save the CDA. The Government's argument
that
> > transmitters may take protective "good faith actio[n]"
by "tagging"
> > their indecent communications in a way that would indicate their
> > contents, thus permitting recipients to block their reception
with
> > appropriate software, is illusory, given the requirement that
such
> > action be "effective": The proposed screening software does not
> > currently exist, but, even if it did, there would be no way of
> > knowing whether a potential recipient would actually block the
> > encoded material. The Government also failed to prove that §223
(b)
> > (5)'s verification defense would significantly reduce the CDA's
> > heavy burden on adult speech. Although such verification is
actually
> > being used by some commercial providers of sexually explicit
> > material, the District Court's findings indicate that it is not
> > economically feasible for most noncommercial speakers. Pp. 35-
37.
> >
> > (h) The Government's argument that this Court should preserve
the
> > CDA's constitutionality by honoring its severability clause,
§608,
> > and by construing nonseverable terms narrowly, is acceptable in
only
> > one respect. Because obscene speech may be banned totally, see
> > Miller, supra, at 18, and §223(a)'s restriction of "obscene"
> > material enjoys a textual manifestation separate from that
> > for "indecent" material, the Court can sever the term "or
indecent"
> > from the statute, leaving the rest of §223(a) standing. Pp. 37-
39.
> >
> > (i) The Government's argument that its "significant" interest in
> > fostering the Internet's growth provides an independent basis
for
> > upholding the CDA's constitutionality is singularly
unpersuasive.
> > The dramatic expansion of this new forum contradicts the factual
> > basis underlying this contention: that the unregulated
availability
> > of "indecent" and "patently offensive" material is driving
people
> > away from the Internet. P. 40.
> >
> > 929 F. Supp. 824, affirmed.
> >
> > Stevens, J., delivered the opinion of the Court, in which
Scalia,
> > Kennedy, Souter, Thomas, Ginsburg, and Breyer, JJ., joined.
> > O'Connor, J., filed an opinion concurring in the judgment in
part
> > and dissenting in part, in which Rehnquist, C. J., joined.
> >
> > So Pauline, you seem not to have even examined the law when I
> > mentioned it to help you.
> >
> > If you try & moderate me for exercising freedom of speech &
> > religion. Or have you forgotten Nova Roma is a religious
> > organization? Believe me I shall take this case to the ACLU.
> > bene vale in voluptem priapeii
> > M. Hortensia Maior
> > >
> > >
> > >
> > >
> > >
> > > ----- Original Message -----
> > > From: Maior<mailto:rory12001@>
> > > To: Nova-Roma@yahoogroups.com<mailto:Nova-
Roma@yahoogroups.com>
> > > Sent: Wednesday, November 08, 2006 10:18 PM
> > > Subject: [Nova-Roma] Re: Prejudice in Nova Roma
> > >
> > >
> > > M.Hortensia Ti Galerio Paulins spd;
> > > I remember very well when Apulus Caesar of Italia was standing
> > > for Consul, was that 2003? how Q. Fabius Maximimus and other
> > Boni
> > > made fun of Apulus's English. It was crude, and indeed
> > prejudiced. I
> > > was disgusted at that kind of behavior.
> > > Right now we're having serious issues of censorship &
> > > bigotry, so kindly don't tell Senator L. Arminius Faustus how
he
> > > can campaign. He's a fine man, a fine Roman & yes a fine
cultor
> > of
> > > the Religio and from Provincia Brasilia.
> > > I admire him enormously & a vote for him will promote the
> > > reform of the CP, which will permit ALL Nova Romans to
> > participate
> > > in taking auspices. Something you are against.
> > > bene vale
> > > M. Hortensia Maior
> > > >
> > > >
> > > >
> > > >
> > > > I have been a citizen of Nova Roma for almost five years and
I
> > > have never
> > > > seen a candidate for any office appeal for votes based on
> > regional,
> > > > macro-national identity or religious bigotry. We should not
> > start
> > > now.
> > > >
> > > > Nova Roma is already universal.
> > > >
> > > > Please remember the virtues of Dignitas and Gravitas as you
> > > campaign for Consul.
> > > >
> > > > Vale
> > > >
> > > > Tiberius Galerius Paulinus
> > > > Mea gloria fideles
> > > >
> > > >
> > > >
> > > > ----- Original Message -----
> > > > From: Lucius Arminius Faustus<mailto:lafaustus@>
> > > > To: nova-roma<mailto:nova-roma@yahoogroups.com<mailto:nova-
> > roma%40yahoogroupscom>>
> > > > Sent: Wednesday, November 08, 2006 5:20 PM
> > > > Subject: [Nova-Roma] FAUSTUS FOR CONSUL, the first consul
> > > antipoda!
> > > >
> > > >
> > > > By queen Minerva, my personal devotion, by Ceres Almight,
> > > patroness of the
> > > > plebeians, and by the holy Vesta, lar of the State,
> > > >
> > > > NR is on the verge of universalization. To fullfill its
goal,
> > we
> > > must assure
> > > > it shows all citizens we are not bounded in any country, nor
> > > region.
> > > >
> > > > Nova Roma has never had a consul from the South Hemisphere.
It
> > > is a clear
> > > > word to all potential new citizens NR is across all globe,
NR
> > > hasn´t
> > > > boundaries, everywhere there will be NR citizens for seeding
> > the
> > > roman path
> > > > and virtues.
> > > >
> > > > This year we made a great advance, by having a woman as
> > consul.
> > > Next year we
> > > > can do also a blow against another prejudice, we may have a
> > > Latin American
> > > > consul. We know sometimes in the past, some political
> > ideologies
> > > full of
> > > > racial prejudices had been associating the roman symbols to
> > > them. Electing a
> > > > latin american as consul is showing NOVA ROMA HAS NO
PREJUDICE
> > > INSIDE! NOVA
> > > > ROMA LOATHES PREJUDICE! OUR CITIZENS DON´T ALLOW PREJUDICE
ON
> > > THIS REPUBLIC!
> > > >
> > > > We are Romans like the old ones, with the compromise of
> > > universalization, to
> > > > get in the City what was the World. A culture that has not
> > > fallen, but
> > > > dissolved itself teaching its provinces to become countries
> > and
> > > peoples, not
> > > > as subjects foreveR, but as citizens. So, the Dalmatian
could
> > > drink the
> > > > water of the Tagus, and the gaul be safe in the Egypt, as
the
> > > words of
> > > > Seneca.
> > > >
> > > > 1 - Voting on FAUSTUS is a compromise with the
> > universalization
> > > of Nova
> > > > Roma... urbe et orbi.
> > > >
> > > > 2 - voting on FAUSTUS is a compromise with the roman way in
> > Nova
> > > Roma...
> > > > Faustus means return to the roman roots, on this hard
learning
> > > curve we are
> > > > following year after year.
> > > >
> > > > For a more roman Nova Roma, Lucius Arminius Faustus for
consul!
> > > > For a more universal Nova Roma, Lucius Arminius Faustus for
> > > consul!
> > > >
> > > > Valete bene in pacem deorum,
> > > > L. Arminius Faustus
> > > >
> > > > FAUSTUS FOR CONSUL!
> > > > FAUSTUS FOR CONSUL!
> > > > FAUSTUS FOR CONSUL!
> > > > FAUSTUS FOR CONSUL!
> > > > FAUSTUS FOR CONSUL!
> > > >
> > > > [Non-text portions of this message have been removed]
> > > >
> > > >
> > > >
> > > >
> > > >
> > > > [Non-text portions of this message have been removed]
> > > >
> > >
> > >
> > >
> > >
> > >
> > > [Non-text portions of this message have been removed]
> > >
> >
> >
>
>
>
>
> [Non-text portions of this message have been removed]
>
Group: Nova-Roma Message: 47254 From: QFabiusMaxmi@aol.com Date: 2006-11-09
Subject: Re: Prejudice in Nova Roma - Censorship & the U.S Supreme Court
In a message dated 11/9/2006 5:02:45 PM Pacific Standard Time,
wm_hogue@... writes:
If it
is part of my course, I can show Greek vase painting without worrying
about prosecution under obscenity laws.
Partially true in the US. If you offended an unaware student with your
lecture material, said student has every right to go after you first by requesting
a sanction by the Dept. chair, and if that was not satisfactory, the school's
administration. Freedom here cuts both ways. Of course if I was going to
teach a course in "Sexual politics in ancient Greece" I'd have a built in
protection by placing a disclaimer on the course description. We see this all the
time on The Learning Access course descriptions. We also see the same on book
club selections: "Warning. Contains graphic sexual and violence description."
In that way, readers or students cannot claim they are unaware of the subject
material.

Q. Fabius Maximus.


[Non-text portions of this message have been removed]
Group: Nova-Roma Message: 47255 From: M. Lucretius Agricola Date: 2006-11-09
Subject: Re: Prejudice in Nova Roma - Censorship & the U.S Supreme Court
Salve Senator,

That is a valid point. Being safe under the law does not protect one
from *complaints*, just from criminal prosecution. Other forces are
also in play, but I stand by my main point that a legal threat of
prosecution does not, in my opinion, exist for the context in which
the issue was raised, so that (i.e., the legal threat) should not be a
factor in any decisions on this specific matter.

For a course, university guidelines must be followed, and I would put
clear warnings in my course description *and* syllabus, and I would
probably repeat them before the scheduled classes. All that to
increase attendance, naturally.

optime vale

Agricola



--- In Nova-Roma@yahoogroups.com, QFabiusMaxmi@... wrote:
>
> In a message dated 11/9/2006 5:02:45 PM Pacific Standard Time,
> wm_hogue@... writes:
> If it
> is part of my course, I can show Greek vase painting without worrying
> about prosecution under obscenity laws.
> Partially true in the US. If you offended an unaware student with your
> lecture material, said student has every right to go after you first
by requesting
> a sanction by the Dept. chair, and if that was not satisfactory, the
school's
> administration. Freedom here cuts both ways. Of course if I was
going to
> teach a course in "Sexual politics in ancient Greece" I'd have a
built in
> protection by placing a disclaimer on the course description. We
see this all the
> time on The Learning Access course descriptions. We also see the
same on book
> club selections: "Warning. Contains graphic sexual and violence
description."
> In that way, readers or students cannot claim they are unaware of
the subject
> material.
>
> Q. Fabius Maximus.
>
>
> [Non-text portions of this message have been removed]
>
Group: Nova-Roma Message: 47256 From: drumax Date: 2006-11-09
Subject: Re: Prejudice in Nova Roma - Censorship & the U.S Supreme Court
That made my day, thanks :)

Drusus

I would put
> clear warnings in my course description *and* syllabus, and I would
> probably repeat them before the scheduled classes. All that to
> increase attendance, naturally.
>
> optime vale
>
> Agricola
>
> --- In Nova-Roma@yahoogroups.com, QFabiusMaxmi@... wrote:
> >
> > In a message dated 11/9/2006 5:02:45 PM Pacific Standard Time,
> > wm_hogue@... writes:
> > If it
> > is part of my course, I can show Greek vase painting without worrying
> > about prosecution under obscenity laws.
> > Partially true in the US. If you offended an unaware student with your
> > lecture material, said student has every right to go after you first
> by requesting
> > a sanction by the Dept. chair, and if that was not satisfactory, the
> school's
> > administration. Freedom here cuts both ways. Of course if I was
> going to
> > teach a course in "Sexual politics in ancient Greece" I'd have a
> built in
> > protection by placing a disclaimer on the course description. We
> see this all the
> > time on The Learning Access course descriptions. We also see the
> same on book
> > club selections: "Warning. Contains graphic sexual and violence
> description."
> > In that way, readers or students cannot claim they are unaware of
> the subject
> > material.
> >
> > Q. Fabius Maximus.
> >
> >
> > [Non-text portions of this message have been removed]
> >
>
>




[Non-text portions of this message have been removed]
Group: Nova-Roma Message: 47257 From: drumax Date: 2006-11-09
Subject: Re: Prejudice in Nova Roma - Censorship & the U.S Supreme Court
Why would you harm this group and organization over something so minor as keeping adult themed or graphic sexual material and discussion off a main list and on a list that people join willing and know what to expect? That way people who might not want to be exposed to such things can still enjoy this main list? Almost every organization, business and educational organization seems to understand that adult themed material with graphic sexual content needs to have a warning, or needs to be offered in a way that does not expose it to children let alone people who are not here for such things. Why is it so important to you that you would threaten (which is insane in my personal opinion) to take this organization to court? Do you honestly think this is the way to best behave in towards this group? Do you think causing this group such grief is going to endear you to the members? I have always lived under the concept of know what to say and do where appropriate especially in mixed !
company. What harm does it do to have a place for certain things that might be objectionable to people. Think of it as just being thoughtful towards others. I dont believe anyone asking to keep the main list free of graphic sex is being unreasonable and that is all I would expect, to respect other people with-in reason.

I say this as a person who is not easily offended, there is little if anything that offends me. But I can understand the concept that things should be handled appropriately because everyone here might not like the same things I like. I have a collection of Japanese erotic art and brothel coins, I would not post them here because they have graphic representation of priapus and sexual positions among other things that are, without doubt, not fit for a general audience. These pieces could fit under historical artifact and I guess I could force them on others and throw a hissy fit if I am not allowed but why? Instead I allow access to these works to those I know who what to see them and would appreciate them, seek them out with a warning of what they are before they are presented. This is common courtesy and common decency and respect for others.

I wont go into what I think of the ACLU, I am sure they do a lot of good but their defense of NAMBLA lost them my support and I dont know what if anything the supreme court would do regarding this though I have a feeling it wouldnt go far. You seem like a child throwing a hissy fit because he isnt getting his way.  I for one will remember this thread and your threats and actions. I dont care what this group is for you but it is not a religious organization to me and unless the majority want to rise up and kick this old agnostic that enjoys CIVIL discussion of all things Roman, I will not spend another second giving you the attention you seem to desperately crave.

Also, My eyes are wide open my friend, the phrase 'wake up' I hear often here in America by pompous pseudo-intellectual,  dictatorial wind bags who seem to think they are always right while the unwashed masses around them are blind and stupid. I might be a plebian, but I am no fool.

This will be my last reply to this line of discussion as I do not think your manic rants deserve another minute of my attention and I apologize to anyone who might think by answering this person I am contributing to the problem.

 absit iniuria verbis, bonum commune communitatis (excuse my latin)

Appius Claudius Drusus

On Fri, 10 Nov 2006 01:06:44 -0000, Maior wrote
> M. Hortensia;
> no joke. Nova Roma is incorporated as an U.S. educational
> and religious organization. And has tax exempt status.
>
> The Religio is my religion & Tiberius Galerius Paulinus an officer &
> Scholastica & Cato prospective ones of the religious & educational
> organzation. This list is an official arm of Nova Roma.
>
> So Ap. Claudius, wake up. It is a serious matter if speech about
> Martial, Catullus, the god Priapus is censored. Its tax-exempt
> status could be at stake. Private clubs can do what they like.
>
> On a Roman legal level I'd have to discuss this with Cordus. What
> was appropriate in the Forum or a private sodalitas.
>
> I suggest you google the Supreme Court & Obscenity, Freedom of
> Religion cases to see just how quickly they would take a case like
> this.
> bene vale
> M. Hortensia Maior
>
> > Is this a religious organization only? It seems to me to have many
> facets of interest....If you take someone to the supreme court for
> censoring you from posting randy roman lit on an internet list...I
> think you wouldn't get very far  :)
> >
> > Take a deep breath, step away from the computer...and step outside
> into the sunshine. If this was a jokeÂ…you got meÂ…
> >
> > Appius Claudius
> >
> > On Thu, 09 Nov 2006 21:37:15 -0000, Maior wrote
> > > M. Hortensia Ti. Galerio spd;
> > > about CP reform you said you would vote for it if the Majority
> > > of the CP would, -they never vote. So that's a false promise.
> You
> > > also never clearly explained why you, not the PM or Vedius,
> wants to
> > > disenfranchise all the cives from taking auspices!
> > >
> > > > Lastly you should be aware that that a few of you posts
> > > > have come close to getting you placed on moderation.
> > >
> > > Paulinus, you seem to have no sense;
> > > here is the ruling of the U.S Supreme Court on obscenity with
> the
> > > case reference. Martial, Catullus, Juvenal, Roman mores are all
> > > taught in the finest universities.
> > >
> > > Serious artistic, political, or scientific value, using a
> national
> > > standard, is required for a finding that something is not
> obscene
> > > and a finding of some artistic, political or scientific value
> does
> > > not preclude a finding that a work is obscene. Pope vs.
> Illinois,481
> > > U.S 497 (1987)
> > >
> *********************************************************************
> > >
> *********************************************************************
> > > AND BELOW the US SUPREME COURT ON: OBSCENITY on the Internet &
> > > MINORS. Only Child Porn, (rightly) is prohibited. Read below.
> > > SUPREME COURT OF THE UNITED STATES
> > >
> > > Syllabus
> > >
> > > RENO, ATTORNEY GENERAL OF THE UNITED STATES, et al. v. AMERICAN
> > > CIVIL LIBERTIES UNION et al.
> > > appeal from the united states district court for the eastern
> > > district of pennsylvania
> > > No. 96-511. Argued March 19, 1997 -- Decided June 26, 1997
> > >
> > > Two provisions of the Communications Decency Act of 1996 (CDA or
> > > Act) seek to protect minors from harmful material on the
> Internet,
> > > an international network of interconnected computers that
> enables
> > > millions of people to communicate with one another
> in "cyberspace"
> > > and to access vast amounts of information from around the world.
> > > Title 47 U. S. C. A. §223(a)(1)(B)(ii) (Supp. 1997) criminalizes
> > > the "knowing" transmission of "obscene or indecent" messages to
> any
> > > recipient under 18 years of age. Section 223(d) prohibits
> the "knowin
> > > [g]" sending or displaying to a person under 18 of any
> > > message "that, in context, depicts or describes, in terms
> patently
> > > offensive as measured by contemporary community standards,
> sexual or
> > > excretory activities or organs." Affirmative defenses are
> provided
> > > for those who take "good faith, . . . effective . . . actions"
> to
> > > restrict access by minors to the prohibited communications, §223
> (e)
> > > (5)(A), and those who restrict such access by requiring certain
> > > designated forms of age proof, such as a verified credit card or
> an
> > > adult identification number, §223(e)(5)(B). A number of
> plaintiffs
> > > filed suit challenging the constitutionality of §§223(a)(1) and
> 223
> > > (d). After making extensive findings of fact, a three judge
> District
> > > Court convened pursuant to the Act entered a preliminary
> injunction
> > > against enforcement of both challenged provisions. The court's
> > > judgment enjoins the Government from enforcing §223(a)(1)(B)'s
> > > prohibitions insofar as they relate to "indecent"
> communications,
> > > but expressly preserves the Government's right to investigate
> and
> > > prosecute the obscenity or child pornography activities
> prohibited
> > > therein. The injunction against enforcement of §223(d) is
> > > unqualified because that section contains no separate reference
> to
> > > obscenity or child pornography. The Government appealed to this
> > > Court under the Act's special review provisions, arguing that
> the
> > > District Court erred in holding that the CDA violated both the
> First
> > > Amendment because it is overbroad and the Fifth Amendment
> because it
> > > is vague.
> > >
> > > Held: The CDA's "indecent transmission" and "patently offensive
> > > display" provisions abridge "the freedom of speech" protected by
> the
> > > First Amendment. Pp. 17-40.
> > >
> > > (a) Although the CDA's vagueness is relevant to the First
> Amendment
> > > overbreadth inquiry, the judgment should be affirmed without
> > > reaching the Fifth Amendment issue. P. 17.
> > >
> > > (b) A close look at the precedents relied on by the Government--
> > > Ginsberg v. New York, 390 U.S. 629; FCC v. Pacifica Foundation,
> 438
> > > U.S. 726; and Renton v. Playtime Theatres, Inc., 475 U.S. 41--
> > > raises, rather than relieves, doubts about the CDA's
> > > constitutionality. The CDA differs from the various laws and
> orders
> > > upheld in those cases in many ways, including that it does not
> allow
> > > parents to consent to their children's use of restricted
> materials;
> > > is not limited to commercial transactions; fails to provide any
> > > definition of "indecent" and omits any requirement
> that "patently
> > > offensive" material lack socially redeeming value; neither
> limits
> > > its broad categorical prohibitions to particular times nor bases
> > > them on an evaluation by an agency familiar with the medium's
> unique
> > > characteristics; is punitive; applies to a medium that, unlike
> > > radio, receives full First Amendment protection; and cannot be
> > > properly analyzed as a form of time, place, and manner
> regulation
> > > because it is a content based blanket restriction on speech.
> These
> > > precedents, then, do not require the Court to uphold the CDA and
> are
> > > fully consistent with the application of the most stringent
> review
> > > of its provisions. Pp. 17-21.
> > >
> > > (c) The special factors recognized in some of the Court's cases
> as
> > > justifying regulation of the broadcast media--the history of
> > > extensive government regulation of broadcasting, see, e.g., Red
> Lion
> > > Broadcasting Co. v. FCC, 395 U.S. 367, 399-400; the scarcity of
> > > available frequencies at its inception, see, e.g., Turner
> > > Broadcasting System, Inc. v. FCC, 512 U.S. 622, 637-638; and
> > > its "invasive" nature, see Sable Communications of Cal., Inc. v.
> > > FCC, 492 U.S. 115, 128--are not present in cyberspace. Thus,
> these
> > > cases provide no basis for qualifying the level of First
> Amendment
> > > scrutiny that should be applied to the Internet. Pp. 22-24.
> > >
> > > (d) Regardless of whether the CDA is so vague that it violates
> the
> > > Fifth Amendment, the many ambiguities concerning the scope of
> its
> > > coverage render it problematic for First Amendment purposes. For
> > > instance, its use of the undefined terms "indecent"
> and "patently
> > > offensive" will provoke uncertainty among speakers about how the
> two
> > > standards relate to each other and just what they mean. The
> > > vagueness of such a content based regulation, see, e.g., Gentile
> v.
> > > State Bar of Nev., 501 U.S. 1030, coupled with its increased
> > > deterrent effect as a criminal statute, see, e.g., Dombrowski v.
> > > Pfister, 380 U.S. 479, raise special First Amendment concerns
> > > because of its obvious chilling effect on free speech. Contrary
> to
> > > the Government's argument, the CDA is not saved from vagueness
> by
> > > the fact that its "patently offensive" standard repeats the
> second
> > > part of the three prong obscenity test set forth in Miller v.
> > > California, 413 U.S. 15, 24. The second Miller prong reduces the
> > > inherent vagueness of its own "patently offensive" term by
> requiring
> > > that the proscribed material be "specifically defined by the
> > > applicable state law." In addition, the CDA applies only
> to "sexual
> > > conduct," whereas, the CDA prohibition extends also
> to "excretory
> > > activities" and "organs" of both a sexual and excretory nature.
> Each
> > > of Miller's other two prongs also critically limits the
> uncertain
> > > sweep of the obscenity definition. Just because a definition
> > > including three limitations is not vague, it does not follow
> that
> > > one of those limitations, standing alone, is not vague. The
> CDA's
> > > vagueness undermines the likelihood that it has been carefully
> > > tailored to the congressional goal of protecting minors from
> > > potentially harmful materials. Pp. 24-28.
> > >
> > > (e) The CDA lacks the precision that the First Amendment
> requires
> > > when a statute regulates the content of speech. Although the
> > > Government has an interest in protecting children from
> potentially
> > > harmful materials, see, e.g., Ginsberg, 390 U. S., at 639, the
> CDA
> > > pursues that interest by suppressing a large amount of speech
> that
> > > adults have a constitutional right to send and receive, see,
> e.g.,
> > > Sable, supra, at 126. Its breadth is wholly unprecedented. The
> CDA's
> > > burden on adult speech is unacceptable if less restrictive
> > > alternatives would be at least as effective in achieving the
> Act's
> > > legitimate purposes. See, e.g., Sable, 492 U. S., at 126. The
> > > Government has not proved otherwise. On the other hand, the
> District
> > > Court found that currently available user based software
> suggests
> > > that a reasonably effective method by which parents can prevent
> > > their children from accessing material which the parents believe
> is
> > > inappropriate will soon be widely available. Moreover, the
> arguments
> > > in this Court referred to possible alternatives such as
> requiring
> > > that indecent material be "tagged" to facilitate parental
> control,
> > > making exceptions for messages with artistic or educational
> value,
> > > providing some tolerance for parental choice, and regulating
> some
> > > portions of the Internet differently than others. Particularly
> in
> > > the light of the absence of any detailed congressional findings,
> or
> > > even hearings addressing the CDA's special problems, the Court
> is
> > > persuaded that the CDA is not narrowly tailored. Pp. 28-33.
> > >
> > > (f) The Government's three additional arguments for sustaining
> the
> > > CDA's affirmative prohibitions are rejected. First, the
> contention
> > > that the Act is constitutional because it leaves open
> > > ample "alternative channels" of communication is unpersuasive
> > > because the CDA regulates speech on the basis of its content, so
> > > that a "time, place, and manner" analysis is inapplicable. See,
> > > e.g., Consolidated Edison Co. of N. Y. v. Public Serv. Comm'n of
> N.
> > > Y., 447 U.S. 530, 536. Second, the assertion that the
> > > CDA's "knowledge" and "specific person" requirements
> significantly
> > > restrict its permissible application to communications to
> persons
> > > the sender knows to be under 18 is untenable, given that most
> > > Internet forums are open to all comers and that even the
> strongest
> > > reading of the "specific person" requirement would confer broad
> > > powers of censorship, in the form of a "heckler's veto," upon
> any
> > > opponent of indecent speech. Finally, there is no textual
> support
> > > for the submission that material having scientific, educational,
> or
> > > other redeeming social value will necessarily fall outside the
> CDA's
> > > prohibitions. Pp. 33-35.
> > >
> > > (g) The §223(e)(5) defenses do not constitute the sort
> of "narrow
> > > tailoring" that would save the CDA. The Government's argument
> that
> > > transmitters may take protective "good faith actio[n]"
> by "tagging"
> > > their indecent communications in a way that would indicate their
> > > contents, thus permitting recipients to block their reception
> with
> > > appropriate software, is illusory, given the requirement that
> such
> > > action be "effective": The proposed screening software does not
> > > currently exist, but, even if it did, there would be no way of
> > > knowing whether a potential recipient would actually block the
> > > encoded material. The Government also failed to prove that §223
> (b)
> > > (5)'s verification defense would significantly reduce the CDA's
> > > heavy burden on adult speech. Although such verification is
> actually
> > > being used by some commercial providers of sexually explicit
> > > material, the District Court's findings indicate that it is not
> > > economically feasible for most noncommercial speakers. Pp. 35-
> 37.
> > >
> > > (h) The Government's argument that this Court should preserve
> the
> > > CDA's constitutionality by honoring its severability clause,
> §608,
> > > and by construing nonseverable terms narrowly, is acceptable in
> only
> > > one respect. Because obscene speech may be banned totally, see
> > > Miller, supra, at 18, and §223(a)'s restriction of "obscene"
> > > material enjoys a textual manifestation separate from that
> > > for "indecent" material, the Court can sever the term "or
> indecent"
> > > from the statute, leaving the rest of §223(a) standing. Pp. 37-
> 39.
> > >
> > > (i) The Government's argument that its "significant" interest in
> > > fostering the Internet's growth provides an independent basis
> for
> > > upholding the CDA's constitutionality is singularly
> unpersuasive.
> > > The dramatic expansion of this new forum contradicts the factual
> > > basis underlying this contention: that the unregulated
> availability
> > > of "indecent" and "patently offensive" material is driving
> people
> > > away from the Internet. P. 40.
> > >
> > > 929 F. Supp. 824, affirmed.
> > >
> > > Stevens, J., delivered the opinion of the Court, in which
> Scalia,
> > > Kennedy, Souter, Thomas, Ginsburg, and Breyer, JJ., joined.
> > > O'Connor, J., filed an opinion concurring in the judgment in
> part
> > > and dissenting in part, in which Rehnquist, C. J., joined.
> > >
> > > So Pauline, you seem not to have even examined the law when I
> > > mentioned it to help you.
> > >
> > > If you try & moderate me for exercising freedom of speech &
> > > religion. Or have you forgotten Nova Roma is a religious
> > > organization? Believe me I shall take this case to the ACLU.
> > > bene vale in voluptem priapeii
> > > M. Hortensia Maior
> > > >
> > > >
> > > >
> > > >
> > > >
> > > > ----- Original Message -----
> > > > From: Maior<mailto:rory12001@>
> > > > To: Nova-Roma@yahoogroups.com<mailto:Nova-
> Roma@yahoogroups.com>
> > > > Sent: Wednesday, November 08, 2006 10:18 PM
> > > > Subject: [Nova-Roma] Re: Prejudice in Nova Roma
> > > >
> > > >
> > > > M.Hortensia Ti Galerio Paulins spd;
> > > > I remember very well when Apulus Caesar of Italia was standing
> > > > for Consul, was that 2003? how Q. Fabius Maximimus and other
> > > Boni
> > > > made fun of Apulus's English. It was crude, and indeed
> > > prejudiced. I
> > > > was disgusted at that kind of behavior.
> > > > Right now we're having serious issues of censorship &
> > > > bigotry, so kindly don't tell Senator L. Arminius Faustus how
> he
> > > > can campaign. He's a fine man, a fine Roman & yes a fine
> cultor
> > > of
> > > > the Religio and from Provincia Brasilia.
> > > > I admire him enormously & a vote for him will promote the
> > > > reform of the CP, which will permit ALL Nova Romans to
> > > participate
> > > > in taking auspices. Something you are against.
> > > > bene vale
> > > > M. Hortensia Maior
> > > > >
> > > > >
> > > > >
> > > > >
> > > > > I have been a citizen of Nova Roma for almost five years and
> I
> > > > have never
> > > > > seen a candidate for any office appeal for votes based on
> > > regional,
> > > > > macro-national identity or religious bigotry. We should not
> > > start
> > > > now.
> > > > >
> > > > > Nova Roma is already universal.
> > > > >
> > > > > Please remember the virtues of Dignitas and Gravitas as you
> > > > campaign for Consul.
> > > > >
> > > > > Vale
> > > > >
> > > > > Tiberius Galerius Paulinus
> > > > > Mea gloria fideles
> > > > >
> > > > >
> > > > >
> > > > > ----- Original Message -----
> > > > > From: Lucius Arminius Faustus<mailto:lafaustus@>
> > > > > To: nova-roma<mailto:nova-roma@yahoogroups.com<mailto:nova-
> > > roma%40yahoogroupscom>>
> > > > > Sent: Wednesday, November 08, 2006 5:20 PM
> > > > > Subject: [Nova-Roma] FAUSTUS FOR CONSUL, the first consul
> > > > antipoda!
> > > > >
> > > > >
> > > > > By queen Minerva, my personal devotion, by Ceres Almight,
> > > > patroness of the
> > > > > plebeians, and by the holy Vesta, lar of the State,
> > > > >
> > > > > NR is on the verge of universalization. To fullfill its
> goal,
> > > we
> > > > must assure
> > > > > it shows all citizens we are not bounded in any country, nor
> > > > region.
> > > > >
> > > > > Nova Roma has never had a consul from the South Hemisphere.
> It
> > > > is a clear
> > > > > word to all potential new citizens NR is across all globe,
> NR
> > > > hasn´t
> > > > > boundaries, everywhere there will be NR citizens for seeding
> > > the
> > > > roman path
> > > > > and virtues.
> > > > >
> > > > > This year we made a great advance, by having a woman as
> > > consul.
> > > > Next year we
> > > > > can do also a blow against another prejudice, we may have a
> > > > Latin American
> > > > > consul. We know sometimes in the past, some political
> > > ideologies
> > > > full of
> > > > > racial prejudices had been associating the roman symbols to
> > > > them. Electing a
> > > > > latin american as consul is showing NOVA ROMA HAS NO
> PREJUDICE
> > > > INSIDE! NOVA
> > > > > ROMA LOATHES PREJUDICE! OUR CITIZENS DON´T ALLOW PREJUDICE
> ON
> > > > THIS REPUBLIC!
> > > > >
> > > > > We are Romans like the old ones, with the compromise of
> > > > universalization, to
> > > > > get in the City what was the World. A culture that has not
> > > > fallen, but
> > > > > dissolved itself teaching its provinces to become countries
> > > and
> > > > peoples, not
> > > > > as subjects foreveR, but as citizens. So, the Dalmatian
> could
> > > > drink the
> > > > > water of the Tagus, and the gaul be safe in the Egypt, as
> the
> > > > words of
> > > > > Seneca.
> > > > >
> > > > > 1 - Voting on FAUSTUS is a compromise with the
> > > universalization
> > > > of Nova
> > > > > Roma... urbe et orbi.
> > > > >
> > > > > 2 - voting on FAUSTUS is a compromise with the roman way in
> > > Nova
> > > > Roma...
> > > > > Faustus means return to the roman roots, on this hard
> learning
> > > > curve we are
> > > > > following year after year.
> > > > >
> > > > > For a more roman Nova Roma, Lucius Arminius Faustus for
> consul!
> > > > > For a more universal Nova Roma, Lucius Arminius Faustus for
> > > > consul!
> > > > >
> > > > > Valete bene in pacem deorum,
> > > > > L. Arminius Faustus
> > > > >
> > > > > FAUSTUS FOR CONSUL!
> > > > > FAUSTUS FOR CONSUL!
> > > > > FAUSTUS FOR CONSUL!
> > > > > FAUSTUS FOR CONSUL!
> > > > > FAUSTUS FOR CONSUL!
> > > > >
> > > > > [Non-text portions of this message have been removed]
> > > > >
> > > > >
> > > > >
> > > > >
> > > > >
> > > > > [Non-text portions of this message have been removed]
> > > > >
> > > >
> > > >
> > > >
> > > >
> > > >
> > > > [Non-text portions of this message have been removed]
> > > >
> > >
> > >
> >
> >
> >
> >
> > [Non-text portions of this message have been removed]
> >
>
>




[Non-text portions of this message have been removed]
Group: Nova-Roma Message: 47258 From: Maior Date: 2006-11-09
Subject: Re: Prejudice in Nova Roma - Censorship & the U.S Supreme Court
M. Hortensia Ap. Claudio spd;
because
1.)I've had complaints that I can't record Martial & Catullus
at "Vox Romana" to my European friends disgust.

2)I cannot post this material on the Main List &

3)now I have been banned from posting on the main list of the
Sodalitas Musarum, a Nova Roma authorized sodalitas devoted to the
arts!

Why do you think I joined Nova Roma? To have scholarly discussions
with others, to try to incorporate Romanitas in my life, to venerate
the gods...
At this point I'm so disgusted, I'm going to find some
sophisticated Episcopalians and have a martini. With a whisper of
Vermouth.
bene vale
M. Hortensia Maior

>
> Why would you harm this group and organization over something so
minor as keeping adult themed or graphic sexual material and
discussion off a main list and on a list that people join willing
and know what to expect? That way people who might not want to be
exposed to such things can still enjoy this main list? Almost every
organization, business and educational organization seems to
understand that adult themed material with graphic sexual content
needs to have a warning, or needs to be offered in a way that does
not expose it to children let alone people who are not here for such
things. Why is it so important to you that you would threaten (which
is insane in my personal opinion) to take this organization to
court? Do you honestly think this is the way to best behave in
towards this group? Do you think causing this group such grief is
going to endear you to the members? I have always lived under the
concept of know what to say and do where appropriate especially in
mixed !
> company. What harm does it do to have a place for certain things
that might be objectionable to people. Think of it as just being
thoughtful towards others. I dont believe anyone asking to keep the
main list free of graphic sex is being unreasonable and that is all
I would expect, to respect other people with-in reason.
>
> I say this as a person who is not easily offended, there is little
if anything that offends me. But I can understand the concept that
things should be handled appropriately because everyone here might
not like the same things I like. I have a collection of Japanese
erotic art and brothel coins, I would not post them here because
they have graphic representation of priapus and sexual
positions among other things that are, without doubt, not fit for a
general audience. These pieces could fit under historical artifact
and I guess I could force them on others and throw a hissy fit if I
am not allowed but why? Instead I allow access to these works to
those I know who what to see them and would appreciate them, seek
them out with a warning of what they are before they are presented.
This is common courtesy and common decency and respect for others.
>
> I wont go into what I think of the ACLU, I am sure they do a lot
of good but their defense of NAMBLA lost them my support and I dont
know what if anything the supreme court would do regarding this
though I have a feeling it wouldnt go far. You seem like a child
throwing a hissy fit because he isnt getting his way.  I for one
will remember this thread and your threats and actions. I dont care
what this group is for you but it is not a religious organization to
me and unless the majority want to rise up and kick this old
agnostic that enjoys CIVIL discussion of all things Roman, I will
not spend another second giving you the attention you seem to
desperately crave.
>
> Also, My eyes are wide open my friend, the phrase 'wake up' I hear
often here in America by pompous pseudo-intellectual, 
dictatorial wind bags who seem to think they are always right while
the unwashed masses around them are blind and stupid. I might be a
plebian, but I am no fool.
>
> This will be my last reply to this line of discussion as I do not
think your manic rants deserve another minute of my attention and I
apologize to anyone who might think by answering this person I am
contributing to the problem.
>
>  absit iniuria verbis, bonum commune communitatis (excuse my latin)
>
> Appius Claudius Drusus
>
> On Fri, 10 Nov 2006 01:06:44 -0000, Maior wrote
> > M. Hortensia;
> > no joke. Nova Roma is incorporated as an U.S. educational
> > and religious organization. And has tax exempt status.
> >
> > The Religio is my religion & Tiberius Galerius Paulinus an
officer &
> > Scholastica & Cato prospective ones of the religious &
educational
> > organzation. This list is an official arm of Nova Roma.
> >
> > So Ap. Claudius, wake up. It is a serious matter if speech about
> > Martial, Catullus, the god Priapus is censored. Its tax-exempt
> > status could be at stake. Private clubs can do what they like.
> >
> > On a Roman legal level I'd have to discuss this with Cordus.
What
> > was appropriate in the Forum or a private sodalitas.
> >
> > I suggest you google the Supreme Court & Obscenity, Freedom of
> > Religion cases to see just how quickly they would take a case
like
> > this.
> > bene vale
> > M. Hortensia Maior
> >
> > > Is this a religious organization only? It seems to me to have
many
> > facets of interest....If you take someone to the supreme court
for
> > censoring you from posting randy roman lit on an internet
list...I
> > think you wouldn't get very far  :)
> > >
> > > Take a deep breath, step away from the computer...and step
outside
> > into the sunshine. If this was a jokeÂ…you got meÂ…
> > >
> > > Appius Claudius
> > >
> > > On Thu, 09 Nov 2006 21:37:15 -0000, Maior wrote
> > > > M. Hortensia Ti. Galerio spd;
> > > > about CP reform you said you would vote for it if the
Majority
> > > > of the CP would, -they never vote. So that's a false
promise.
> > You
> > > > also never clearly explained why you, not the PM or Vedius,
> > wants to
> > > > disenfranchise all the cives from taking auspices!
> > > >
> > > > > Lastly you should be aware that that a few of you posts
> > > > > have come close to getting you placed on moderation.
> > > >
> > > > Paulinus, you seem to have no sense;
> > > > here is the ruling of the U.S Supreme Court on obscenity
with
> > the
> > > > case reference. Martial, Catullus, Juvenal, Roman mores are
all
> > > > taught in the finest universities.
> > > >
> > > > Serious artistic, political, or scientific value, using a
> > national
> > > > standard, is required for a finding that something is not
> > obscene
> > > > and a finding of some artistic, political or scientific
value
> > does
> > > > not preclude a finding that a work is obscene. Pope vs.
> > Illinois,481
> > > > U.S 497 (1987)
> > > >
> >
*********************************************************************
> > > >
> >
*********************************************************************
> > > > AND BELOW the US SUPREME COURT ON: OBSCENITY on the Internet
&
> > > > MINORS. Only Child Porn, (rightly) is prohibited. Read below.
> > > > SUPREME COURT OF THE UNITED STATES
> > > >
> > > > Syllabus
> > > >
> > > > RENO, ATTORNEY GENERAL OF THE UNITED STATES, et al. v.
AMERICAN
> > > > CIVIL LIBERTIES UNION et al.
> > > > appeal from the united states district court for the eastern
> > > > district of pennsylvania
> > > > No. 96-511. Argued March 19, 1997 -- Decided June 26, 1997
> > > >
> > > > Two provisions of the Communications Decency Act of 1996
(CDA or
> > > > Act) seek to protect minors from harmful material on the
> > Internet,
> > > > an international network of interconnected computers that
> > enables
> > > > millions of people to communicate with one another
> > in "cyberspace"
> > > > and to access vast amounts of information from around the
world.
> > > > Title 47 U. S. C. A. §223(a)(1)(B)(ii) (Supp. 1997)
criminalizes
> > > > the "knowing" transmission of "obscene or indecent" messages
to
> > any
> > > > recipient under 18 years of age. Section 223(d) prohibits
> > the "knowin
> > > > [g]" sending or displaying to a person under 18 of any
> > > > message "that, in context, depicts or describes, in terms
> > patently
> > > > offensive as measured by contemporary community standards,
> > sexual or
> > > > excretory activities or organs." Affirmative defenses are
> > provided
> > > > for those who take "good faith, . . . effective . . .
actions"
> > to
> > > > restrict access by minors to the prohibited communications,
§223
> > (e)
> > > > (5)(A), and those who restrict such access by requiring
certain
> > > > designated forms of age proof, such as a verified credit
card or
> > an
> > > > adult identification number, §223(e)(5)(B). A number of
> > plaintiffs
> > > > filed suit challenging the constitutionality of §§223(a)(1)
and
> > 223
> > > > (d). After making extensive findings of fact, a three judge
> > District
> > > > Court convened pursuant to the Act entered a preliminary
> > injunction
> > > > against enforcement of both challenged provisions. The
court's
> > > > judgment enjoins the Government from enforcing §223(a)(1)
(B)'s
> > > > prohibitions insofar as they relate to "indecent"
> > communications,
> > > > but expressly preserves the Government's right to
investigate
> > and
> > > > prosecute the obscenity or child pornography activities
> > prohibited
> > > > therein. The injunction against enforcement of §223(d) is
> > > > unqualified because that section contains no separate
reference
> > to
> > > > obscenity or child pornography. The Government appealed to
this
> > > > Court under the Act's special review provisions, arguing
that
> > the
> > > > District Court erred in holding that the CDA violated both
the
> > First
> > > > Amendment because it is overbroad and the Fifth Amendment
> > because it
> > > > is vague.
> > > >
> > > > Held: The CDA's "indecent transmission" and "patently
offensive
> > > > display" provisions abridge "the freedom of speech"
protected by
> > the
> > > > First Amendment. Pp. 17-40.
> > > >
> > > > (a) Although the CDA's vagueness is relevant to the First
> > Amendment
> > > > overbreadth inquiry, the judgment should be affirmed without
> > > > reaching the Fifth Amendment issue. P. 17.
> > > >
> > > > (b) A close look at the precedents relied on by the
Government--
> > > > Ginsberg v. New York, 390 U.S. 629; FCC v. Pacifica
Foundation,
> > 438
> > > > U.S. 726; and Renton v. Playtime Theatres, Inc., 475 U.S. 41-
-
> > > > raises, rather than relieves, doubts about the CDA's
> > > > constitutionality. The CDA differs from the various laws and
> > orders
> > > > upheld in those cases in many ways, including that it does
not
> > allow
> > > > parents to consent to their children's use of restricted
> > materials;
> > > > is not limited to commercial transactions; fails to provide
any
> > > > definition of "indecent" and omits any requirement
> > that "patently
> > > > offensive" material lack socially redeeming value; neither
> > limits
> > > > its broad categorical prohibitions to particular times nor
bases
> > > > them on an evaluation by an agency familiar with the
medium's
> > unique
> > > > characteristics; is punitive; applies to a medium that,
unlike
> > > > radio, receives full First Amendment protection; and cannot
be
> > > > properly analyzed as a form of time, place, and manner
> > regulation
> > > > because it is a content based blanket restriction on speech.
> > These
> > > > precedents, then, do not require the Court to uphold the CDA
and
> > are
> > > > fully consistent with the application of the most stringent
> > review
> > > > of its provisions. Pp. 17-21.
> > > >
> > > > (c) The special factors recognized in some of the Court's
cases
> > as
> > > > justifying regulation of the broadcast media--the history of
> > > > extensive government regulation of broadcasting, see, e.g.,
Red
> > Lion
> > > > Broadcasting Co. v. FCC, 395 U.S. 367, 399-400; the scarcity
of
> > > > available frequencies at its inception, see, e.g., Turner
> > > > Broadcasting System, Inc. v. FCC, 512 U.S. 622, 637-638; and
> > > > its "invasive" nature, see Sable Communications of Cal.,
Inc. v.
> > > > FCC, 492 U.S. 115, 128--are not present in cyberspace. Thus,
> > these
> > > > cases provide no basis for qualifying the level of First
> > Amendment
> > > > scrutiny that should be applied to the Internet. Pp. 22-24.
> > > >
> > > > (d) Regardless of whether the CDA is so vague that it
violates
> > the
> > > > Fifth Amendment, the many ambiguities concerning the scope
of
> > its
> > > > coverage render it problematic for First Amendment purposes.
For
> > > > instance, its use of the undefined terms "indecent"
> > and "patently
> > > > offensive" will provoke uncertainty among speakers about how
the
> > two
> > > > standards relate to each other and just what they mean. The
> > > > vagueness of such a content based regulation, see, e.g.,
Gentile
> > v.
> > > > State Bar of Nev., 501 U.S. 1030, coupled with its increased
> > > > deterrent effect as a criminal statute, see, e.g.,
Dombrowski v.
> > > > Pfister, 380 U.S. 479, raise special First Amendment
concerns
> > > > because of its obvious chilling effect on free speech.
Contrary
> > to
> > > > the Government's argument, the CDA is not saved from
vagueness
> > by
> > > > the fact that its "patently offensive" standard repeats the
> > second
> > > > part of the three prong obscenity test set forth in Miller
v.
> > > > California, 413 U.S. 15, 24. The second Miller prong reduces
the
> > > > inherent vagueness of its own "patently offensive" term by
> > requiring
> > > > that the proscribed material be "specifically defined by the
> > > > applicable state law." In addition, the CDA applies only
> > to "sexual
> > > > conduct," whereas, the CDA prohibition extends also
> > to "excretory
> > > > activities" and "organs" of both a sexual and excretory
nature.
> > Each
> > > > of Miller's other two prongs also critically limits the
> > uncertain
> > > > sweep of the obscenity definition. Just because a definition
> > > > including three limitations is not vague, it does not follow
> > that
> > > > one of those limitations, standing alone, is not vague. The
> > CDA's
> > > > vagueness undermines the likelihood that it has been
carefully
> > > > tailored to the congressional goal of protecting minors from
> > > > potentially harmful materials. Pp. 24-28.
> > > >
> > > > (e) The CDA lacks the precision that the First Amendment
> > requires
> > > > when a statute regulates the content of speech. Although the
> > > > Government has an interest in protecting children from
> > potentially
> > > > harmful materials, see, e.g., Ginsberg, 390 U. S., at 639,
the
> > CDA
> > > > pursues that interest by suppressing a large amount of
speech
> > that
> > > > adults have a constitutional right to send and receive, see,
> > e.g.,
> > > > Sable, supra, at 126. Its breadth is wholly unprecedented.
The
> > CDA's
> > > > burden on adult speech is unacceptable if less restrictive
> > > > alternatives would be at least as effective in achieving the
> > Act's
> > > > legitimate purposes. See, e.g., Sable, 492 U. S., at 126.
The
> > > > Government has not proved otherwise. On the other hand, the
> > District
> > > > Court found that currently available user based software
> > suggests
> > > > that a reasonably effective method by which parents can
prevent
> > > > their children from accessing material which the parents
believe
> > is
> > > > inappropriate will soon be widely available. Moreover, the
> > arguments
> > > > in this Court referred to possible alternatives such as
> > requiring
> > > > that indecent material be "tagged" to facilitate parental
> > control,
> > > > making exceptions for messages with artistic or educational
> > value,
> > > > providing some tolerance for parental choice, and regulating
> > some
> > > > portions of the Internet differently than others.
Particularly
> > in
> > > > the light of the absence of any detailed congressional
findings,
> > or
> > > > even hearings addressing the CDA's special problems, the
Court
> > is
> > > > persuaded that the CDA is not narrowly tailored. Pp. 28-33.
> > > >
> > > > (f) The Government's three additional arguments for
sustaining
> > the
> > > > CDA's affirmative prohibitions are rejected. First, the
> > contention
> > > > that the Act is constitutional because it leaves open
> > > > ample "alternative channels" of communication is
unpersuasive
> > > > because the CDA regulates speech on the basis of its
content, so
> > > > that a "time, place, and manner" analysis is inapplicable.
See,
> > > > e.g., Consolidated Edison Co. of N. Y. v. Public Serv.
Comm'n of
> > N.
> > > > Y., 447 U.S. 530, 536. Second, the assertion that the
> > > > CDA's "knowledge" and "specific person" requirements
> > significantly
> > > > restrict its permissible application to communications to
> > persons
> > > > the sender knows to be under 18 is untenable, given that
most
> > > > Internet forums are open to all comers and that even the
> > strongest
> > > > reading of the "specific person" requirement would confer
broad
> > > > powers of censorship, in the form of a "heckler's veto,"
upon
> > any
> > > > opponent of indecent speech. Finally, there is no textual
> > support
> > > > for the submission that material having scientific,
educational,
> > or
> > > > other redeeming social value will necessarily fall outside
the
> > CDA's
> > > > prohibitions. Pp. 33-35.
> > > >
> > > > (g) The §223(e)(5) defenses do not constitute the sort
> > of "narrow
> > > > tailoring" that would save the CDA. The Government's
argument
> > that
> > > > transmitters may take protective "good faith actio[n]"
> > by "tagging"
> > > > their indecent communications in a way that would indicate
their
> > > > contents, thus permitting recipients to block their
reception
> > with
> > > > appropriate software, is illusory, given the requirement
that
> > such
> > > > action be "effective": The proposed screening software does
not
> > > > currently exist, but, even if it did, there would be no way
of
> > > > knowing whether a potential recipient would actually block
the
> > > > encoded material. The Government also failed to prove that
§223
> > (b)
> > > > (5)'s verification defense would significantly reduce the
CDA's
> > > > heavy burden on adult speech. Although such verification is
> > actually
> > > > being used by some commercial providers of sexually explicit
> > > > material, the District Court's findings indicate that it is
not
> > > > economically feasible for most noncommercial speakers. Pp.
35-
> > 37.
> > > >
> > > > (h) The Government's argument that this Court should
preserve
> > the
> > > > CDA's constitutionality by honoring its severability clause,
> > §608,
> > > > and by construing nonseverable terms narrowly, is acceptable
in
> > only
> > > > one respect. Because obscene speech may be banned totally,
see
> > > > Miller, supra, at 18, and §223(a)'s restriction of "obscene"
> > > > material enjoys a textual manifestation separate from that
> > > > for "indecent" material, the Court can sever the term "or
> > indecent"
> > > > from the statute, leaving the rest of §223(a) standing. Pp.
37-
> > 39.
> > > >
> > > > (i) The Government's argument that its "significant"
interest in
> > > > fostering the Internet's growth provides an independent
basis
> > for
> > > > upholding the CDA's constitutionality is singularly
> > unpersuasive.
> > > > The dramatic expansion of this new forum contradicts the
factual
> > > > basis underlying this contention: that the unregulated
> > availability
> > > > of "indecent" and "patently offensive" material is driving
> > people
> > > > away from the Internet. P. 40.
> > > >
> > > > 929 F. Supp. 824, affirmed.
> > > >
> > > > Stevens, J., delivered the opinion of the Court, in which
> > Scalia,
> > > > Kennedy, Souter, Thomas, Ginsburg, and Breyer, JJ., joined.
> > > > O'Connor, J., filed an opinion concurring in the judgment in
> > part
> > > > and dissenting in part, in which Rehnquist, C. J., joined.
> > > >
> > > > So Pauline, you seem not to have even examined the law when
I
> > > > mentioned it to help you.
> > > >
> > > > If you try & moderate me for exercising freedom of speech &
> > > > religion. Or have you forgotten Nova Roma is a religious
> > > > organization? Believe me I shall take this case to the ACLU.
> > > > bene vale in voluptem priapeii
> > > > M. Hortensia Maior
> > > > >
> > > > >
> > > > >
> > > > >
> > > > >
> > > > > ----- Original Message -----
> > > > > From: Maior<mailto:rory12001@>
> > > > > To: Nova-Roma@yahoogroups.com<mailto:Nova-
> > Roma@yahoogroups.com>
> > > > > Sent: Wednesday, November 08, 2006 10:18 PM
> > > > > Subject: [Nova-Roma] Re: Prejudice in Nova Roma
> > > > >
> > > > >
> > > > > M.Hortensia Ti Galerio Paulins spd;
> > > > > I remember very well when Apulus Caesar of Italia was
standing
> > > > > for Consul, was that 2003? how Q. Fabius Maximimus and
other
> > > > Boni
> > > > > made fun of Apulus's English. It was crude, and indeed
> > > > prejudiced. I
> > > > > was disgusted at that kind of behavior.
> > > > > Right now we're having serious issues of censorship &
> > > > > bigotry, so kindly don't tell Senator L. Arminius Faustus
how
> > he
> > > > > can campaign. He's a fine man, a fine Roman & yes a fine
> > cultor
> > > > of
> > > > > the Religio and from Provincia Brasilia.
> > > > > I admire him enormously & a vote for him will promote the
> > > > > reform of the CP, which will permit ALL Nova Romans to
> > > > participate
> > > > > in taking auspices. Something you are against.
> > > > > bene vale
> > > > > M. Hortensia Maior
> > > > > >
> > > > > >
> > > > > >
> > > > > >
> > > > > > I have been a citizen of Nova Roma for almost five years
and
> > I
> > > > > have never
> > > > > > seen a candidate for any office appeal for votes based
on
> > > > regional,
> > > > > > macro-national identity or religious bigotry. We should
not
> > > > start
> > > > > now.
> > > > > >
> > > > > > Nova Roma is already universal.
> > > > > >
> > > > > > Please remember the virtues of Dignitas and Gravitas as
you
> > > > > campaign for Consul.
> > > > > >
> > > > > > Vale
> > > > > >
> > > > > > Tiberius Galerius Paulinus
> > > > > > Mea gloria fideles
> > > > > >
> > > > > >
> > > > > >
> > > > > > ----- Original Message -----
> > > > > > From: Lucius Arminius Faustus<mailto:lafaustus@>
> > > > > > To: nova-roma<mailto:nova-
roma@yahoogroups.com<mailto:nova-
> > > > roma%40yahoogroupscom>>
> > > > > > Sent: Wednesday, November 08, 2006 5:20 PM
> > > > > > Subject: [Nova-Roma] FAUSTUS FOR CONSUL, the first
consul
> > > > > antipoda!
> > > > > >
> > > > > >
> > > > > > By queen Minerva, my personal devotion, by Ceres
Almight,
> > > > > patroness of the
> > > > > > plebeians, and by the holy Vesta, lar of the State,
> > > > > >
> > > > > > NR is on the verge of universalization. To fullfill its
> > goal,
> > > > we
> > > > > must assure
> > > > > > it shows all citizens we are not bounded in any country,
nor
> > > > > region.
> > > > > >
> > > > > > Nova Roma has never had a consul from the South
Hemisphere.
> > It
> > > > > is a clear
> > > > > > word to all potential new citizens NR is across all
globe,
> > NR
> > > > > hasn´t
> > > > > > boundaries, everywhere there will be NR citizens for
seeding
> > > > the
> > > > > roman path
> > > > > > and virtues.
> > > > > >
> > > > > > This year we made a great advance, by having a woman as
> > > > consul.
> > > > > Next year we
> > > > > > can do also a blow against another prejudice, we may
have a
> > > > > Latin American
> > > > > > consul. We know sometimes in the past, some political
> > > > ideologies
> > > > > full of
> > > > > > racial prejudices had been associating the roman symbols
to
> > > > > them. Electing a
> > > > > > latin american as consul is showing NOVA ROMA HAS NO
> > PREJUDICE
> > > > > INSIDE! NOVA
> > > > > > ROMA LOATHES PREJUDICE! OUR CITIZENS DON´T ALLOW
PREJUDICE
> > ON
> > > > > THIS REPUBLIC!
> > > > > >
> > > > > > We are Romans like the old ones, with the compromise of
> > > > > universalization, to
> > > > > > get in the City what was the World. A culture that has
not
> > > > > fallen, but
> > > > > > dissolved itself teaching its provinces to become
countries
> > > > and
> > > > > peoples, not
> > > > > > as subjects foreveR, but as citizens. So, the Dalmatian
> > could
> > > > > drink the
> > > > > > water of the Tagus, and the gaul be safe in the Egypt,
as
> > the
> > > > > words of
> > > > > > Seneca.
> > > > > >
> > > > > > 1 - Voting on FAUSTUS is a compromise with the
> > > > universalization
> > > > > of Nova
> > > > > > Roma... urbe et orbi.
> > > > > >
> > > > > > 2 - voting on FAUSTUS is a compromise with the roman way
in
> > > > Nova
> > > > > Roma...
> > > > > > Faustus means return to the roman roots, on this hard
> > learning
> > > > > curve we are
> > > > > > following year after year.
> > > > > >
> > > > > > For a more roman Nova Roma, Lucius Arminius Faustus for
> > consul!
> > > > > > For a more universal Nova Roma, Lucius Arminius Faustus
for
> > > > > consul!
> > > > > >
> > > > > > Valete bene in pacem deorum,
> > > > > > L. Arminius Faustus
> > > > > >
> > > > > > FAUSTUS FOR CONSUL!
> > > > > > FAUSTUS FOR CONSUL!
> > > > > > FAUSTUS FOR CONSUL!
> > > > > > FAUSTUS FOR CONSUL!
> > > > > > FAUSTUS FOR CONSUL!
> > > > > >
> > > > > > [Non-text portions of this message have been removed]
> > > > > >
> > > > > >
> > > > > >
> > > > > >
> > > > > >
> > > > > > [Non-text portions of this message have been removed]
> > > > > >
> > > > >
> > > > >
> > > > >
> > > > >
> > > > >
> > > > > [Non-text portions of this message have been removed]
> > > > >
> > > >
> > > >
> > >
> > >
> > >
> > >
> > > [Non-text portions of this message have been removed]
> > >
> >
> >
>
>
>
>
> [Non-text portions of this message have been removed]
>
Group: Nova-Roma Message: 47259 From: gequitiuscato Date: 2006-11-10
Subject: Re: Prejudice in Nova Roma - Censorship & the U.S Supreme Court
Cato M. Hortensiae sal.

"I'm going to find some sophisticated Episcopalians and have a
martini. with a whisper of Vermouth [sic]."

As one born into that particular denomination, I have to point out
that *truly* sophisticated Episcopalians will simply wave the glass in
the general direction of Italy prior to pouring the gin.

Of course, I steer a different course now. The Orthodox drink vodka.

Vale bene,

Cato
Group: Nova-Roma Message: 47260 From: gequitiuscato Date: 2006-11-10
Subject: a.d. IV Id. Nov.
OSD C. Equitius Cato

Salvete omnes!

Hodie est ante diem IV Idus Novembris; haec dies comitialis est.


"The foundation of Alexandria in Egypt is stated to have taken place
this year [327 B.C.], and also the assassination of Alexander of
Epirus at the hands of a Lucanian refugee, an event which fulfilled
the oracular prediction of the Dodonean Jupiter. When he was invited
by the Tarentines into Italy, he received a warning to beware of the
water of Acheron and the city of Pandosia; for it was there that the
limits of his destiny were fixed. This made him cross over into Italy
all the sooner, that he might be as far as possible from the city of
Pandosia in Epirus and the river Acheron, which flows from Molossis
into the Infernal Marshes and finally empties itself into the
Thesprotian Gulf. But, as often happens, in trying to avoid his fate
he rushed upon it. He won many victories over the nationalities of
Southern Italy, inflicting numerous defeats upon the legions of
Bruttium and Lucania, capturing the city of Heraclea, a colony of
settlers from Tarentum, taking Potentia from the Lucanians, Sipontum
from the Apulians, Consentia and Terina from the Bruttii and other
cities belonging to the Messapians and Lucanians. He sent three
hundred noble families to Epirus to be detained there as hostages. The
circumstances under which he met his death were these. He had taken up
a permanent position on three hills not far from the city of Pandosia
which is close to the frontiers of the Lucanians and Bruttii. From
this point he made incursions into every part of the enemy's
territory, and on these expeditions he had as a bodyguard some two
hundred Lucanian refugees, in whose fidelity he placed confidence, but
who, like most of their countrymen, were given to changing their minds
as their fortunes changed. Continuous rains had inundated the whole
country and prevented the three divisions of the army from mutually
supporting each other, the level ground between the hills being
impassable. While they were in this condition two out of the three
divisions were suddenly attacked in the king's absence and
overwhelmed. After annihilating them the enemy invested the third
hill, where the king was present in person. The Lucanian refugees
managed to communicate with their countrymen, and promised, if a safe
return were guaranteed to them, to place the king in their hands alive
or dead. Alexander, with a picked body of troops, cut his way, with
splendid courage, through the enemy, and meeting the Lucanian general
slew him after a hand to hand fight. Then getting together those of
his men who were scattered in flight, he rode towards the ruins of a
bridge which had been carried away by the floods and came to a river.
Whilst his men were fording it with very uncertain footing, a soldier,
almost spent by his exertions and his fears, cursed the river for its
unlucky name, and said, "Rightly art thou called Acheros!" When these
words fell on his ear the king at once recalled to mind the oracular
warning, and stopped, doubtful whether to cross or not. Sotimus, one
of his personal attendants, asked him why he hesitated at such a
critical moment and drew his attention to the suspicious movements of
the Lucanian refugees who were evidently meditating treachery. The
king looked back and saw them coming on in a compact body; he at once
drew his sword and spurred his horse through the middle of the river.
He had already reached the shallow water on the other side when one of
the refugees some distance away transfixed him with a javelin. He fell
from his horse, and his lifeless body with the weapon sticking in it
was carried down by the current to that part of the bank where the
enemy were stationed. There it was horribly mutilated. After cutting
it through the middle they sent one half to Consentia and kept the
other to make sport of. Whilst they were pelting it at a distance with
darts and stones a solitary woman ventured among the rabble who were
showing such incredible brutality and implored them to desist. She
told them amid her tears that her husband and children were held
prisoners by the enemy and she hoped to ransom them with the king's
body however much it might have been disfigured. This put an end to
the outrages. What was left of the limbs was cremated at Consentia by
the reverential care of this one woman, and the bones were sent back
to Metapontum; from there they were carried to Cleopatra, the king's
wife, and Olympias, his sister, the latter of whom was the mother, the
former the sister of Alexander the Great. I thought it well to give
this brief account of the tragic end of Alexander of Epirus, for
although Fortune kept him from hostilities with Rome, the wars he
waged in Italy entitle him to a place in this history." - Livy,
History of Rome 8.24


"Euripides and Sophocles and many others have said of her that she
boasted that she excelled the Nereids in beauty. For this she was put
among the constellations, seated in a chair. On account of her
impiety, as the sky turns, she seems to be carried along lying on her
back." - Hyginus, Astronomica II.10

Today is the culmination of the constellation Cassiopeia --- it
reaches its zenith in the night sky. Cassiopeia was the wife of
Cepheus, the Ethiopian king of Joppa (now known as Jaffa, in Israel),
and the mother of Andromeda. The queen was both beautiful and vain,
and the story of how her vanity caused great distress is told in
relation to the constellation Andromeda. After promising her daughter
in marriage to Perseus, Cassiopeia had second thoughts. She convinced
one of Poseidon's sons, Agenor, to disrupt the ceremony by claiming
Andromeda for himself. Agenor arrived with an entire army, and a
fierce struggle ensued. In the battle Cassiopeia is said to have
cried "Perseus must die". At any rate it was Perseus who was
victorious, with the help of the Gorgon's head. Perseus had recently
slain Medusa, the Gorgon, and had put its head in a bed of coral. He
retrieved the head and waved it in midst of the warring wedding party,
instantly turning them all to stone. In the group was both Cepheus and
Cassiopeia. A contrite Poseidon put both father and mother in the
heavens. But because of Cassiopeia's vanity, he placed her in a chair
which revolves around the Pole Star, so half the time she's obliged to
sit upside down. The Romans knew Cassiopeia as "Muller Sedis", the
"Woman of the Chair"; or simply as "Sedes", qualified by "regalis" or
"regia".



In ancient Latvia, today was celebrated as the festival of Martini.
Martini was celebrated to mark the end of the autumn and the beginning
of winter. The festival marks the transfer from Usins to Martins, two
deities of horses. The god Usins is invoked during the summer, while
Martins is a winter god. The festival marked the end of the
preparations for winter, such as salting meat and fish, storing the
harvest and making preserves. Martini also marked the beginning of
masquerading and sledding, among other wintry activities.



Valete bene!

Cato



SOURCES

Livy, Cassiopeia (http://www.dibonsmith.com/cas_con.htm), Wikipedia
Group: Nova-Roma Message: 47261 From: M. Lucretius Agricola Date: 2006-11-10
Subject: Re: Prejudice in Nova Roma - Censorship & the U.S Supreme Court
--- In Nova-Roma@yahoogroups.com, "Maior" <rory12001@...> wrote:
>
>
> At this point I'm so disgusted, I'm going to find some
> sophisticated Episcopalians and have a martini. With a whisper of
> Vermouth.
> bene vale
> M. Hortensia Maior
>
>

Salve Maior!

Martini-drinking Episcopalians? Is it true that they stir but do not
shake?

Optime vale

Agricola
Group: Nova-Roma Message: 47262 From: drumax Date: 2006-11-10
Subject: Re: Prejudice in Nova Roma - Censorship & the U.S Supreme Court
Have you tried compromise and discussing the matter in a civil way? Have you suggested a special area for such works that might be deemed 'not for general audiences' and been told flatly no? Have the powers that be in Nova Roma completely refused to find a place for such things?

Or must it be your way on the main list or or in a general area or nothing. I would very much enjoy such things and if others would as well, I dont think a separate section with a warning of adult content is unreasonable or would drive people away who truly wish to partake in such things. I also believe there should be  place for such things. I may not be privy to all the discussions involved in this topic but from what I have seen here, For such a sophisticated intellectual, you seem to being going about this in the worst way possible but I might just be a knuckle dragging philistine.

Ap. Claudius

> M. Hortensia Ap. Claudio spd;
> because
> 1.)I've had complaints that I can't record Martial & Catullus
> at "Vox Romana" to my European friends disgust.
>
> 2)I cannot post this material on the Main List &
>
> 3)now I have been banned from posting on the main list of the
> Sodalitas Musarum, a Nova Roma authorized sodalitas devoted to the
> arts!
>
> Why do you think I joined Nova Roma? To have scholarly discussions
> with others, to try to incorporate Romanitas in my life, to venerate
> the gods...
> At this point I'm so disgusted, I'm going to find some
> sophisticated Episcopalians and have a martini. With a whisper of
> Vermouth.
> bene vale
> M. Hortensia Maior
>
> >
> > Why would you harm this group and organization over something so
> minor as keeping adult themed or graphic sexual material and
> discussion off a main list and on a list that people join willing
> and know what to expect? That way people who might not want to be
> exposed to such things can still enjoy this main list? Almost every
> organization, business and educational organization seems to
> understand that adult themed material with graphic sexual content
> needs to have a warning, or needs to be offered in a way that does
> not expose it to children let alone people who are not here for such
> things. Why is it so important to you that you would threaten (which
> is insane in my personal opinion) to take this organization to
> court? Do you honestly think this is the way to best behave in
> towards this group? Do you think causing this group such grief is
> going to endear you to the members? I have always lived under the
> concept of know what to say and do where appropriate especially in
> mixed !
> > company. What harm does it do to have a place for certain things
> that might be objectionable to people. Think of it as just being
> thoughtful towards others. I dont believe anyone asking to keep the
> main list free of graphic sex is being unreasonable and that is all
> I would expect, to respect other people with-in reason.
> >
> > I say this as a person who is not easily offended, there is little
> if anything that offends me. But I can understand the concept that
> things should be handled appropriately because everyone here might
> not like the same things I like. I have a collection of Japanese
> erotic art and brothel coins, I would not post them here because
> they have graphic representation of priapus and sexual
> positions among other things that are, without doubt, not fit for a
> general audience. These pieces could fit under historical artifact
> and I guess I could force them on others and throw a hissy fit if I
> am not allowed but why? Instead I allow access to these works to
> those I know who what to see them and would appreciate them, seek
> them out with a warning of what they are before they are presented.
> This is common courtesy and common decency and respect for others.
> >
> > I wont go into what I think of the ACLU, I am sure they do a lot
> of good but their defense of NAMBLA lost them my support and I dont
> know what if anything the supreme court would do regarding this
> though I have a feeling it wouldnt go far. You seem like a child
> throwing a hissy fit because he isnt getting his way.  I for one
> will remember this thread and your threats and actions. I dont care
> what this group is for you but it is not a religious organization to
> me and unless the majority want to rise up and kick this old
> agnostic that enjoys CIVIL discussion of all things Roman, I will
> not spend another second giving you the attention you seem to
> desperately crave.
> >
> > Also, My eyes are wide open my friend, the phrase 'wake up' I hear
> often here in America by pompous pseudo-intellectual, 
> dictatorial wind bags who seem to think they are always right while
> the unwashed masses around them are blind and stupid. I might be a
> plebian, but I am no fool.
> >
> > This will be my last reply to this line of discussion as I do not
> think your manic rants deserve another minute of my attention and I
> apologize to anyone who might think by answering this person I am
> contributing to the problem.
> >
> >  absit iniuria verbis, bonum commune communitatis (excuse my latin)
> >
> > Appius Claudius Drusus
> >
> > On Fri, 10 Nov 2006 01:06:44 -0000, Maior wrote
> > > M. Hortensia;
> > > no joke. Nova Roma is incorporated as an U.S. educational
> > > and religious organization. And has tax exempt status.
> > >
> > > The Religio is my religion & Tiberius Galerius Paulinus an
> officer &
> > > Scholastica & Cato prospective ones of the religious &
> educational
> > > organzation. This list is an official arm of Nova Roma.
> > >
> > > So Ap. Claudius, wake up. It is a serious matter if speech about
> > > Martial, Catullus, the god Priapus is censored. Its tax-exempt
> > > status could be at stake. Private clubs can do what they like.
> > >
> > > On a Roman legal level I'd have to discuss this with Cordus.
> What
> > > was appropriate in the Forum or a private sodalitas.
> > >
> > > I suggest you google the Supreme Court & Obscenity, Freedom of
> > > Religion cases to see just how quickly they would take a case
> like
> > > this.
> > > bene vale
> > > M. Hortensia Maior
> > >
> > > > Is this a religious organization only? It seems to me to have
> many
> > > facets of interest....If you take someone to the supreme court
> for
> > > censoring you from posting randy roman lit on an internet
> list...I
> > > think you wouldn't get very far  :)
> > > >
> > > > Take a deep breath, step away from the computer...and step
> outside
> > > into the sunshine. If this was a jokeÂ…you got meÂ…
> > > >
> > > > Appius Claudius
> > > >
> > > > On Thu, 09 Nov 2006 21:37:15 -0000, Maior wrote
> > > > > M. Hortensia Ti. Galerio spd;
> > > > > about CP reform you said you would vote for it if the
> Majority
> > > > > of the CP would, -they never vote. So that's a false
> promise.
> > > You
> > > > > also never clearly explained why you, not the PM or Vedius,
> > > wants to
> > > > > disenfranchise all the cives from taking auspices!
> > > > >
> > > > > > Lastly you should be aware that that a few of you posts
> > > > > > have come close to getting you placed on moderation.
> > > > >
> > > > > Paulinus, you seem to have no sense;
> > > > > here is the ruling of the U.S Supreme Court on obscenity
> with
> > > the
> > > > > case reference. Martial, Catullus, Juvenal, Roman mores are
> all
> > > > > taught in the finest universities.
> > > > >
> > > > > Serious artistic, political, or scientific value, using a
> > > national
> > > > > standard, is required for a finding that something is not
> > > obscene
> > > > > and a finding of some artistic, political or scientific
> value
> > > does
> > > > > not preclude a finding that a work is obscene. Pope vs.
> > > Illinois,481
> > > > > U.S 497 (1987)
> > > > >
> > >
> *********************************************************************
> > > > >
> > >
> *********************************************************************
> > > > > AND BELOW the US SUPREME COURT ON: OBSCENITY on the Internet
> &
> > > > > MINORS. Only Child Porn, (rightly) is prohibited. Read below.
> > > > > SUPREME COURT OF THE UNITED STATES
> > > > >
> > > > > Syllabus
> > > > >
> > > > > RENO, ATTORNEY GENERAL OF THE UNITED STATES, et al. v.
> AMERICAN
> > > > > CIVIL LIBERTIES UNION et al.
> > > > > appeal from the united states district court for the eastern
> > > > > district of pennsylvania
> > > > > No. 96-511. Argued March 19, 1997 -- Decided June 26, 1997
> > > > >
> > > > > Two provisions of the Communications Decency Act of 1996
> (CDA or
> > > > > Act) seek to protect minors from harmful material on the
> > > Internet,
> > > > > an international network of interconnected computers that
> > > enables
> > > > > millions of people to communicate with one another
> > > in "cyberspace"
> > > > > and to access vast amounts of information from around the
> world.
> > > > > Title 47 U. S. C. A. §223(a)(1)(B)(ii) (Supp. 1997)
> criminalizes
> > > > > the "knowing" transmission of "obscene or indecent" messages
> to
> > > any
> > > > > recipient under 18 years of age. Section 223(d) prohibits
> > > the "knowin
> > > > > [g]" sending or displaying to a person under 18 of any
> > > > > message "that, in context, depicts or describes, in terms
> > > patently
> > > > > offensive as measured by contemporary community standards,
> > > sexual or
> > > > > excretory activities or organs." Affirmative defenses are
> > > provided
> > > > > for those who take "good faith, . . . effective . . .
> actions"
> > > to
> > > > > restrict access by minors to the prohibited communications,
> §223
> > > (e)
> > > > > (5)(A), and those who restrict such access by requiring
> certain
> > > > > designated forms of age proof, such as a verified credit
> card or
> > > an
> > > > > adult identification number, §223(e)(5)(B). A number of
> > > plaintiffs
> > > > > filed suit challenging the constitutionality of §§223(a)(1)
> and
> > > 223
> > > > > (d). After making extensive findings of fact, a three judge
> > > District
> > > > > Court convened pursuant to the Act entered a preliminary
> > > injunction
> > > > > against enforcement of both challenged provisions. The
> court's
> > > > > judgment enjoins the Government from enforcing §223(a)(1)
> (B)'s
> > > > > prohibitions insofar as they relate to "indecent"
> > > communications,
> > > > > but expressly preserves the Government's right to
> investigate
> > > and
> > > > > prosecute the obscenity or child pornography activities
> > > prohibited
> > > > > therein. The injunction against enforcement of §223(d) is
> > > > > unqualified because that section contains no separate
> reference
> > > to
> > > > > obscenity or child pornography. The Government appealed to
> this
> > > > > Court under the Act's special review provisions, arguing
> that
> > > the
> > > > > District Court erred in holding that the CDA violated both
> the
> > > First
> > > > > Amendment because it is overbroad and the Fifth Amendment
> > > because it
> > > > > is vague.
> > > > >
> > > > > Held: The CDA's "indecent transmission" and "patently
> offensive
> > > > > display" provisions abridge "the freedom of speech"
> protected by
> > > the
> > > > > First Amendment. Pp. 17-40.
> > > > >
> > > > > (a) Although the CDA's vagueness is relevant to the First
> > > Amendment
> > > > > overbreadth inquiry, the judgment should be affirmed without
> > > > > reaching the Fifth Amendment issue. P. 17.
> > > > >
> > > > > (b) A close look at the precedents relied on by the
> Government--
> > > > > Ginsberg v. New York, 390 U.S. 629; FCC v. Pacifica
> Foundation,
> > > 438
> > > > > U.S. 726; and Renton v. Playtime Theatres, Inc., 475 U.S. 41-
> -
> > > > > raises, rather than relieves, doubts about the CDA's
> > > > > constitutionality. The CDA differs from the various laws and
> > > orders
> > > > > upheld in those cases in many ways, including that it does
> not
> > > allow
> > > > > parents to consent to their children's use of restricted
> > > materials;
> > > > > is not limited to commercial transactions; fails to provide
> any
> > > > > definition of "indecent" and omits any requirement
> > > that "patently
> > > > > offensive" material lack socially redeeming value; neither
> > > limits
> > > > > its broad categorical prohibitions to particular times nor
> bases
> > > > > them on an evaluation by an agency familiar with the
> medium's
> > > unique
> > > > > characteristics; is punitive; applies to a medium that,
> unlike
> > > > > radio, receives full First Amendment protection; and cannot
> be
> > > > > properly analyzed as a form of time, place, and manner
> > > regulation
> > > > > because it is a content based blanket restriction on speech.
> > > These
> > > > > precedents, then, do not require the Court to uphold the CDA
> and
> > > are
> > > > > fully consistent with the application of the most stringent
> > > review
> > > > > of its provisions. Pp. 17-21.
> > > > >
> > > > > (c) The special factors recognized in some of the Court's
> cases
> > > as
> > > > > justifying regulation of the broadcast media--the history of
> > > > > extensive government regulation of broadcasting, see, e.g.,
> Red
> > > Lion
> > > > > Broadcasting Co. v. FCC, 395 U.S. 367, 399-400; the scarcity
> of
> > > > > available frequencies at its inception, see, e.g., Turner
> > > > > Broadcasting System, Inc. v. FCC, 512 U.S. 622, 637-638; and
> > > > > its "invasive" nature, see Sable Communications of Cal.,
> Inc. v.
> > > > > FCC, 492 U.S. 115, 128--are not present in cyberspace. Thus,
> > > these
> > > > > cases provide no basis for qualifying the level of First
> > > Amendment
> > > > > scrutiny that should be applied to the Internet. Pp. 22-24.
> > > > >
> > > > > (d) Regardless of whether the CDA is so vague that it
> violates
> > > the
> > > > > Fifth Amendment, the many ambiguities concerning the scope
> of
> > > its
> > > > > coverage render it problematic for First Amendment purposes.
> For
> > > > > instance, its use of the undefined terms "indecent"
> > > and "patently
> > > > > offensive" will provoke uncertainty among speakers about how
> the
> > > two
> > > > > standards relate to each other and just what they mean. The
> > > > > vagueness of such a content based regulation, see, e.g.,
> Gentile
> > > v.
> > > > > State Bar of Nev., 501 U.S. 1030, coupled with its increased
> > > > > deterrent effect as a criminal statute, see, e.g.,
> Dombrowski v.
> > > > > Pfister, 380 U.S. 479, raise special First Amendment
> concerns
> > > > > because of its obvious chilling effect on free speech.
> Contrary
> > > to
> > > > > the Government's argument, the CDA is not saved from
> vagueness
> > > by
> > > > > the fact that its "patently offensive" standard repeats the
> > > second
> > > > > part of the three prong obscenity test set forth in Miller
> v.
> > > > > California, 413 U.S. 15, 24. The second Miller prong reduces
> the
> > > > > inherent vagueness of its own "patently offensive" term by
> > > requiring
> > > > > that the proscribed material be "specifically defined by the
> > > > > applicable state law." In addition, the CDA applies only
> > > to "sexual
> > > > > conduct," whereas, the CDA prohibition extends also
> > > to "excretory
> > > > > activities" and "organs" of both a sexual and excretory
> nature.
> > > Each
> > > > > of Miller's other two prongs also critically limits the
> > > uncertain
> > > > > sweep of the obscenity definition. Just because a definition
> > > > > including three limitations is not vague, it does not follow
> > > that
> > > > > one of those limitations, standing alone, is not vague. The
> > > CDA's
> > > > > vagueness undermines the likelihood that it has been
> carefully
> > > > > tailored to the congressional goal of protecting minors from
> > > > > potentially harmful materials. Pp. 24-28.
> > > > >
> > > > > (e) The CDA lacks the precision that the First Amendment
> > > requires
> > > > > when a statute regulates the content of speech. Although the
> > > > > Government has an interest in protecting children from
> > > potentially
> > > > > harmful materials, see, e.g., Ginsberg, 390 U. S., at 639,
> the
> > > CDA
> > > > > pursues that interest by suppressing a large amount of
> speech
> > > that
> > > > > adults have a constitutional right to send and receive, see,
> > > e.g.,
> > > > > Sable, supra, at 126. Its breadth is wholly unprecedented.
> The
> > > CDA's
> > > > > burden on adult speech is unacceptable if less restrictive
> > > > > alternatives would be at least as effective in achieving the
> > > Act's
> > > > > legitimate purposes. See, e.g., Sable, 492 U. S., at 126.
> The
> > > > > Government has not proved otherwise. On the other hand, the
> > > District
> > > > > Court found that currently available user based software
> > > suggests
> > > > > that a reasonably effective method by which parents can
> prevent
> > > > > their children from accessing material which the parents
> believe
> > > is
> > > > > inappropriate will soon be widely available. Moreover, the
> > > arguments
> > > > > in this Court referred to possible alternatives such as
> > > requiring
> > > > > that indecent material be "tagged" to facilitate parental
> > > control,
> > > > > making exceptions for messages with artistic or educational
> > > value,
> > > > > providing some tolerance for parental choice, and regulating
> > > some
> > > > > portions of the Internet differently than others.
> Particularly
> > > in
> > > > > the light of the absence of any detailed congressional
> findings,
> > > or
> > > > > even hearings addressing the CDA's special problems, the
> Court
> > > is
> > > > > persuaded that the CDA is not narrowly tailored. Pp. 28-33.
> > > > >
> > > > > (f) The Government's three additional arguments for
> sustaining
> > > the
> > > > > CDA's affirmative prohibitions are rejected. First, the
> > > contention
> > > > > that the Act is constitutional because it leaves open
> > > > > ample "alternative channels" of communication is
> unpersuasive
> > > > > because the CDA regulates speech on the basis of its
> content, so
> > > > > that a "time, place, and manner" analysis is inapplicable.
> See,
> > > > > e.g., Consolidated Edison Co. of N. Y. v. Public Serv.
> Comm'n of
> > > N.
> > > > > Y., 447 U.S. 530, 536. Second, the assertion that the
> > > > > CDA's "knowledge" and "specific person" requirements
> > > significantly
> > > > > restrict its permissible application to communications to
> > > persons
> > > > > the sender knows to be under 18 is untenable, given that
> most
> > > > > Internet forums are open to all comers and that even the
> > > strongest
> > > > > reading of the "specific person" requirement would confer
> broad
> > > > > powers of censorship, in the form of a "heckler's veto,"
> upon
> > > any
> > > > > opponent of indecent speech. Finally, there is no textual
> > > support
> > > > > for the submission that material having scientific,
> educational,
> > > or
> > > > > other redeeming social value will necessarily fall outside
> the
> > > CDA's
> > > > > prohibitions. Pp. 33-35.
> > > > >
> > > > > (g) The §223(e)(5) defenses do not constitute the sort
> > > of "narrow
> > > > > tailoring" that would save the CDA. The Government's
> argument
> > > that
> > > > > transmitters may take protective "good faith actio[n]"
> > > by "tagging"
> > > > > their indecent communications in a way that would indicate
> their
> > > > > contents, thus permitting recipients to block their
> reception
> > > with
> > > > > appropriate software, is illusory, given the requirement
> that
> > > such
> > > > > action be "effective": The proposed screening software does
> not
> > > > > currently exist, but, even if it did, there would be no way
> of
> > > > > knowing whether a potential recipient would actually block
> the
> > > > > encoded material. The Government also failed to prove that
> §223
> > > (b)
> > > > > (5)'s verification defense would significantly reduce the
> CDA's
> > > > > heavy burden on adult speech. Although such verification is
> > > actually
> > > > > being used by some commercial providers of sexually explicit
> > > > > material, the District Court's findings indicate that it is
> not
> > > > > economically feasible for most noncommercial speakers. Pp.
> 35-
> > > 37.
> > > > >
> > > > > (h) The Government's argument that this Court should
> preserve
> > > the
> > > > > CDA's constitutionality by honoring its severability clause,
> > > §608,
> > > > > and by construing nonseverable terms narrowly, is acceptable
> in
> > > only
> > > > > one respect. Because obscene speech may be banned totally,
> see
> > > > > Miller, supra, at 18, and §223(a)'s restriction of "obscene"
> > > > > material enjoys a textual manifestation separate from that
> > > > > for "indecent" material, the Court can sever the term "or
> > > indecent"
> > > > > from the statute, leaving the rest of §223(a) standing. Pp.
> 37-
> > > 39.
> > > > >
> > > > > (i) The Government's argument that its "significant"
> interest in
> > > > > fostering the Internet's growth provides an independent
> basis
> > > for
> > > > > upholding the CDA's constitutionality is singularly
> > > unpersuasive.
> > > > > The dramatic expansion of this new forum contradicts the
> factual
> > > > > basis underlying this contention: that the unregulated
> > > availability
> > > > > of "indecent" and "patently offensive" material is driving
> > > people
> > > > > away from the Internet. P. 40.
> > > > >
> > > > > 929 F. Supp. 824, affirmed.
> > > > >
> > > > > Stevens, J., delivered the opinion of the Court, in which
> > > Scalia,
> > > > > Kennedy, Souter, Thomas, Ginsburg, and Breyer, JJ., joined.
> > > > > O'Connor, J., filed an opinion concurring in the judgment in
> > > part
> > > > > and dissenting in part, in which Rehnquist, C. J., joined.
> > > > >
> > > > > So Pauline, you seem not to have even examined the law when
> I
> > > > > mentioned it to help you.
> > > > >
> > > > > If you try & moderate me for exercising freedom of speech &
> > > > > religion. Or have you forgotten Nova Roma is a religious
> > > > > organization? Believe me I shall take this case to the ACLU.
> > > > > bene vale in voluptem priapeii
> > > > > M. Hortensia Maior
> > > > > >
> > > > > >
> > > > > >
> > > > > >
> > > > > >
> > > > > > ----- Original Message -----
> > > > > > From: Maior<mailto:rory12001@>
> > > > > > To: Nova-Roma@yahoogroups.com<mailto:Nova-
> > > Roma@yahoogroups.com>
> > > > > > Sent: Wednesday, November 08, 2006 10:18 PM
> > > > > > Subject: [Nova-Roma] Re: Prejudice in Nova Roma
> > > > > >
> > > > > >
> > > > > > M.Hortensia Ti Galerio Paulins spd;
> > > > > > I remember very well when Apulus Caesar of Italia was
> standing
> > > > > > for Consul, was that 2003? how Q. Fabius Maximimus and
> other
> > > > > Boni
> > > > > > made fun of Apulus's English. It was crude, and indeed
> > > > > prejudiced. I
> > > > > > was disgusted at that kind of behavior.
> > > > > > Right now we're having serious issues of censorship &
> > > > > > bigotry, so kindly don't tell Senator L. Arminius Faustus
> how
> > > he
> > > > > > can campaign. He's a fine man, a fine Roman & yes a fine
> > > cultor
> > > > > of
> > > > > > the Religio and from Provincia Brasilia.
> > > > > > I admire him enormously & a vote for him will promote the
> > > > > > reform of the CP, which will permit ALL Nova Romans to
> > > > > participate
> > > > > > in taking auspices. Something you are against.
> > > > > > bene vale
> > > > > > M. Hortensia Maior
> > > > > > >
> > > > > > >
> > > > > > >
> > > > > > >
> > > > > > > I have been a citizen of Nova Roma for almost five years
> and
> > > I
> > > > > > have never
> > > > > > > seen a candidate for any office appeal for votes based
> on
> > > > > regional,
> > > > > > > macro-national identity or religious bigotry. We should
> not
> > > > > start
> > > > > > now.
> > > > > > >
> > > > > > > Nova Roma is already universal.
> > > > > > >
> > > > > > > Please remember the virtues of Dignitas and Gravitas as
> you
> > > > > > campaign for Consul.
> > > > > > >
> > > > > > > Vale
> > > > > > >
> > > > > > > Tiberius Galerius Paulinus
> > > > > > > Mea gloria fideles
> > > > > > >
> > > > > > >
> > > > > > >
> > > > > > > ----- Original Message -----
> > > > > > > From: Lucius Arminius Faustus<mailto:lafaustus@>
> > > > > > > To: nova-roma<mailto:nova-
> roma@yahoogroups.com<mailto:nova-
> > > > > roma%40yahoogroupscom>>
> > > > > > > Sent: Wednesday, November 08, 2006 5:20 PM
> > > > > > > Subject: [Nova-Roma] FAUSTUS FOR CONSUL, the first
> consul
> > > > > > antipoda!
> > > > > > >
> > > > > > >
> > > > > > > By queen Minerva, my personal devotion, by Ceres
> Almight,
> > > > > > patroness of the
> > > > > > > plebeians, and by the holy Vesta, lar of the State,
> > > > > > >
> > > > > > > NR is on the verge of universalization. To fullfill its
> > > goal,
> > > > > we
> > > > > > must assure
> > > > > > > it shows all citizens we are not bounded in any country,
> nor
> > > > > > region.
> > > > > > >
> > > > > > > Nova Roma has never had a consul from the South
> Hemisphere.
> > > It
> > > > > > is a clear
> > > > > > > word to all potential new citizens NR is across all
> globe,
> > > NR
> > > > > > hasn´t
> > > > > > > boundaries, everywhere there will be NR citizens for
> seeding
> > > > > the
> > > > > > roman path
> > > > > > > and virtues.
> > > > > > >
> > > > > > > This year we made a great advance, by having a woman as
> > > > > consul.
> > > > > > Next year we
> > > > > > > can do also a blow against another prejudice, we may
> have a
> > > > > > Latin American
> > > > > > > consul. We know sometimes in the past, some political
> > > > > ideologies
> > > > > > full of
> > > > > > > racial prejudices had been associating the roman symbols
> to
> > > > > > them. Electing a
> > > > > > > latin american as consul is showing NOVA ROMA HAS NO
> > > PREJUDICE
> > > > > > INSIDE! NOVA
> > > > > > > ROMA LOATHES PREJUDICE! OUR CITIZENS DON´T ALLOW
> PREJUDICE
> > > ON
> > > > > > THIS REPUBLIC!
> > > > > > >
> > > > > > > We are Romans like the old ones, with the compromise of
> > > > > > universalization, to
> > > > > > > get in the City what was the World. A culture that has
> not
> > > > > > fallen, but
> > > > > > > dissolved itself teaching its provinces to become
> countries
> > > > > and
> > > > > > peoples, not
> > > > > > > as subjects foreveR, but as citizens. So, the Dalmatian
> > > could
> > > > > > drink the
> > > > > > > water of the Tagus, and the gaul be safe in the Egypt,
> as
> > > the
> > > > > > words of
> > > > > > > Seneca.
> > > > > > >
> > > > > > > 1 - Voting on FAUSTUS is a compromise with the
> > > > > universalization
> > > > > > of Nova
> > > > > > > Roma... urbe et orbi.
> > > > > > >
> > > > > > > 2 - voting on FAUSTUS is a compromise with the roman way
> in
> > > > > Nova
> > > > > > Roma...
> > > > > > > Faustus means return to the roman roots, on this hard
> > > learning
> > > > > > curve we are
> > > > > > > following year after year.
> > > > > > >
> > > > > > > For a more roman Nova Roma, Lucius Arminius Faustus for
> > > consul!
> > > > > > > For a more universal Nova Roma, Lucius Arminius Faustus
> for
> > > > > > consul!
> > > > > > >
> > > > > > > Valete bene in pacem deorum,
> > > > > > > L. Arminius Faustus
> > > > > > >
> > > > > > > FAUSTUS FOR CONSUL!
> > > > > > > FAUSTUS FOR CONSUL!
> > > > > > > FAUSTUS FOR CONSUL!
> > > > > > > FAUSTUS FOR CONSUL!
> > > > > > > FAUSTUS FOR CONSUL!
> > > > > > >
> > > > > > > [Non-text portions of this message have been removed]
> > > > > > >
> > > > > > >
> > > > > > >
> > > > > > >
> > > > > > >
> > > > > > > [Non-text portions of this message have been removed]
> > > > > > >
> > > > > >
> > > > > >
> > > > > >
> > > > > >
> > > > > >
> > > > > > [Non-text portions of this message have been removed]
> > > > > >
> > > > >
> > > > >
> > > >
> > > >
> > > >
> > > >
> > > > [Non-text portions of this message have been removed]
> > > >
> > >
> > >
> >
> >
> >
> >
> > [Non-text portions of this message have been removed]
> >
>
>




[Non-text portions of this message have been removed]
Group: Nova-Roma Message: 47263 From: Maior Date: 2006-11-10
Subject: Re: Prejudice in Nova Roma - Censorship & the U.S Supreme Court
Maior Catoni Agricolaeque spd;
.. you two are exceedingly droll:) I know some very stirring
Episcopalians Agricola, but they are far too proper to shake;-)

And as for you Cato, that explains everything! I hope to see you in
Hispania this summer & I'll have the dry martini but as for you how
about ouzo?
tua amica Maior
> Salve Maior!
>
> Martini-drinking Episcopalians? Is it true that they stir but do not
> shake?
>
> Optime vale
>
> Agricola
>
Group: Nova-Roma Message: 47264 From: Timothy P. Gallagher Date: 2006-11-10
Subject: List moderation in Nova Roma
Salve M. Hortensia Maior

As one of the chief moderators of this list and as the moderator of
the Sodalitas Musarum, I have banned nothing from being posted.

All that has been said, and by more than one person is that as long
as we have minors on these lists we should be prudent on what is
posted.

Surely you agree that there are works by Martial & Catulus that can
be posted and discussed that are appropriate for minors.

Vale

Tiberius Galerius Paulinus


--- In Nova-Roma@yahoogroups.com, "Maior" <rory12001@...> wrote:
>
> M. Hortensia Ap. Claudio spd;
> because
> 1.)I've had complaints that I can't record Martial & Catullus
> at "Vox Romana" to my European friends disgust.
>
> 2)I cannot post this material on the Main List &
>
> 3)now I have been banned from posting on the main list of the
> Sodalitas Musarum, a Nova Roma authorized sodalitas devoted to the
> arts!
>
> Why do you think I joined Nova Roma? To have scholarly
discussions
> with others, to try to incorporate Romanitas in my life, to
venerate
> the gods...
> At this point I'm so disgusted, I'm going to find some
> sophisticated Episcopalians and have a martini. With a whisper of
> Vermouth.
> bene vale
> M. Hortensia Maior
>
>
Group: Nova-Roma Message: 47265 From: Diana Aventina Date: 2006-11-10
Subject: Well done Maior !
M. Hortensia Maior said:
<3)now I have been banned from posting on the main list of the
<Sodalitas Musarum

LOL!! No doubt they are intimidated by your superior wisdom and charm!
Group: Nova-Roma Message: 47266 From: marcushoratius Date: 2006-11-10
Subject: Re: Presiding magistrates, and election safeguards
Salve Luci Iuni

I wasn't offended in the least bit, and I don't see why you would
think I was. You are a new Citizen and I was explaining some things
about the election procedures followed here.

Vale optime
Piscinus

--- In Nova-Roma@yahoogroups.com, "Lucius Iunius"
<iunius_verbosus@...> wrote:
>
> L. Iunius M. Moravio bono sal.
>
> Moravi, I shall have to go over this thread very soon to see what I
have done to contribute
> to a tone of hostility that I never intended. I must have
communicated poorly. What I
> meant in my last message was that you had already alleviated my
concerns about the
> possibility of fraud. I was concerned that you *may* have misread
a hypothetical
> discussion to have been intended as an indictment against the
Consul--or that others may
> have--but I did not intend to insist that you, or others, had
misread it. I only wanted to
> make sure that no one thought that I was accusing a good man of a
crime that he surely
> didn't commit.
>
> Thank you for so thoroughly explaining the system to me. As a new
citizen I will look over
> your words carefully so that I may better understand the mechanics
of our elections. I
> sincerely apologize for having offended you. This was not the
first time that I have been
> careless in a post here. I will work on this.
>
> Vale.
>
> --- In Nova-Roma@yahoogroups.com, "marcushoratius" <mhoratius@>
wrote:
> >
> > M Moravius L Iunio salutem
> >
> > I do not happen to be one who reads more into a person's words
than
> > what he or she writes. You asked about our electorial system.
> > Errors can always occur as individuals try to do their jobs, and
I
> > would not take such to be nefarius in any manner. They are just
> > errors. I use to be a land surveyor where we assumed that the
> > possibility of human error was ever present, and thus we followed
> > procedures that allowed us to discover such errors and make
> > adjustments. The same when I was an intelligence analyst, we
> > followed certain procedures. There is always a possibility that
> > someone could try to interfer with an election, but we have in
place
> > a system and a process that would likely discover any
irregularity,
> > and a means, through the Consules and Tribuni Plebis, to deal
with
> > such situations.
> >
> > The presiding magistrate over a comitia has very little direct
> > involvement with the election process. He or she calls a
comitia,
> > setting a schedule that is in accordance with prevailing law and
our
> > religious calendar. For these elections in the Comitia
Centuriata
> > and CPT Consul Modianus consulted with his colleague, the Tribuni
> > Plebis and other magistrates on an appropriate schedule that
would
> > conform to law and religious considerations. The other thing
that a
> > presiding magistrate does is "certify" candidates, and this is
done
> > in two parts. First the Censores are consulted to assure that a
> > candidate meets minimum requirements under the law as to age and
> > membership status. The presiding magistrate then looks to see if
the
> > candidate met the requirements set in his or her call for
> > candidates. For example, in Plebeian elections, a call for
> > candidates requires that they announce their candidacies on the
> > Comitia Plebis Tributa list. Most also announce to other lists,
but
> > the minimum requirement is that they announce on the CPT list.
Then
> > the presiding magistrate also contacts those other magistrates
who
> > handle details of election process. He would tell the Magister
> > Aranearius to set up a cista, informing him of the names of any
> > candidates and the wording of any proposed legislation. He would
> > contact the Censores as they would handle voter codes. He would
> > inform the Diribitores and Custodes to be prepared to perform
their
> > duties. Then the last thing for which a presiding magistrate is
> > responsible is to announce the results of an election, and in
> > performing that responsibility he or she would remain in contact
with
> > the Custodes and Diribitores on the progress of their report.
> > Continatio is not really a problem since the presiding magistrate
in
> > any election is not directly involved in the voting process.
> >
> > The only place where continatio could pose the suspicion of an
> > irregularity is with the actual vote count. In order to
eliminate
> > such a suspicion Diribitores are not permitted under law to run
for
> > any office. Thus this year Servilius Priscus resigned from the
> > office of Diribitor in order to run as candate for Tribunus
Plebis.
> > He did so only after consulting with his colleagues and being
assured
> > that his absence would not impair the Diribitores in their
duties.
> > Over the Diribitores are placed the Custodes who review the vote
> > counts, assure that the Diribitors arrive at the same count,
without
> > any discrepencies, and that these are for candidates who were
earlier
> > certified. Here we have a number of Diribitores, and two
Custodes,
> > checking and double checking one another to eliminate errors from
> > their count. As for an irregularity, you'd have to have all of
the
> > Diribitores and then both Custodes complicent in such a thing,
which
> > is highly doubtful, and all it would take is one to report such a
> > thing to the Consules and/or Tribuni Plebis to stop such a
nefarius
> > act. In addition the Consules and/or Tribuni Plebis can review
> > procedures if there would arise a question on the electorial
process.
> >
> > The other part of our electorial system is the automated system
that
> > assigns tracking ID's to any vote that is cast. A voter has to
use a
> > valid voter code in order to vote and receive a tracking ID. The
> > Censores have access to voter codes since they assign these.
They do
> > not know the tracking ID's. The Diribitores will receive the
> > tracking ID's, so they won't know how any voter code actually
votes,
> > and they do not know which voter code is assigned to any civis.
And
> > of course they therefore can't pass on any information on
individual
> > voters. This part of the system secures anonimity and makes it
very
> > difficult for anyone in the electorial process to tamper with
> > results. A webmaster could potentially enter the system to try
to
> > match up individuals with voter codes and tracking numbers. I
trust
> > they wouldn't, and if they attempted anything of the sort then
any
> > one of those involved in the voting process might take notice.
> > Actually our webmasters are one of our best safeguards as they
would
> > notice anyone who attempts entry into the system.
> >
> > You could also include here that part of the voting method that
has
> > us vote in tribes and centuries. An attempt to manipulate voting
> > would be a difficult irregularity to achieve. Apportionment to
the
> > tribes and centuries is performed just prior to the election and
this
> > is done through an automated means. So no one is going to know
> > before hand who will be in what centuries and tribes. In order
to
> > manipulate a vote, you'd have to go through each tribe and/or
> > century, and could only do so as the election was already in
> > progress. The system and procedures do not much allow such a
> > possibility.
> >
> > So errors are always possible and we have procedures to
compensate
> > for these. The procedures do not entirely eliminate the
possibility
> > of irregularities occuring, but the system has checks in it that
> > would allow for their discovery, and then the magistrates and our
> > legal system could deal with it. On top of everything else you'd
> > have to have an awfully dim view of our fellow Citizens to even
> > suspect someone would try something irregular. I know we
sometimes
> > get over heated in our disputes, but we wouldn't hold such
suspicions
> > of fellow Citizens. The only real danger to our electorial
process
> > is someone from outside hacking into the system, and that would
be
> > quickly noticed.
> >
> > Now, does this address some of your concerns? And without any
> > unintended implications?
> >
> > Vale optime
> >
> >
> > --- In Nova-Roma@yahoogroups.com, "Lucius Iunius"
> > <iunius_verbosus@> wrote:
> > >
> > > L. Iunius M. Moravio sal.
> > >
> > > Your observations serve as a very valid explanation of why the
> > > *hypothetical* situation that I posedâ€"a magistrate tampering
with
> > an
> > > election over which he or she presides and in which he or she
> > > runsâ€"would likely not occur. I note however that you stress
the
> > > errors in this election, and I fear (perhaps I am mistaken)
that you
> > > may have been laboring under the impression that I had suggested
> > > nefarious behavior to have occurred *in this* election. I
chose
> > what
> > > was perhaps an inopportune moment to pose an opinion concerning
the
> > > potential that such a thing may occur with the practice of
> > > continuatio, but I never meant to imply anything other than
future
> > > potential.
> > >
> > > I am very glad to hear that so many good people are concerned
with
> > the
> > > integrity of our elections.
> > >
> > >
> > > Vale.
> > >
> > > --- In Nova-Roma@yahoogroups.com, "marcushoratius" <mhoratius@>
> > wrote:
> > > >
> > > > Salve Luci Iuni
> > > >
> > > > Errors happen, irregularities can occur, but we have a system
in
> > > > place to deal with either. The senior consul was the
presiding
> > > > magistrate for these elections and he has dealt with the
errors.
> > The
> > > > junior consul perceived that some irregularities may have
> > occurred
> > > > and thought to issue an intercessio. The Tribuni Plebis are
also
> > > > available to issue intercessio if they find errors or
> > irregularities
> > > > that pose to undermine the integrity of our electorial
system.
> > The
> > > > fact is that the Tribuni have been observing the elections,
have
> > been
> > > > in consultation with both Consules, and have been in
consultation
> > > > among themselves on issues related to the current elections.
In
> > spite
> > > > of the minor errors that occurred, our electorial system is
> > working
> > > > correctly.
> > > >
> > > > Vale optime
> > > > M Moravius Piscinus
> > > >
> > > >
> > > > --- In Nova-Roma@yahoogroups.com, "Lucius Iunius"
> > > > <iunius_verbosus@> wrote:
> > > > >
> > > > > L. Iunius Cn. Marino Censori sal.
> > > > >
> > > > > Ah! Good old checks and balances�"a cornerstone of the
Roman
> > > > system.
> > > > > I'd neglected to consider them.
> > > > >
> > > > > In answer to your question�"I've no idea what sort of
> > > > irregularities.
> > > > > I guess I just had a vague notion that the system might be
> > tampered
> > > > > with theoretically. �"�"just throwing things out there.
> > > > >
> > > > > Vale.
> > > > >
> > > > > --- In Nova-Roma@yahoogroups.com, Gnaeus Equitius Marinus
> > <gawne@>
> > > > > wrote:
> > > > > >
> > > > > > Salve Luci Iuni,
> > > > > >
> > > > > > Lucius Iunius wrote:
> > > > > >
> > > > > > > L. Iunius Cn. Marino Censori sal.
> > > > > > >
> > > > > > > Though, as was the case in this instance, Censor,
doesn't a
> > > > presiding
> > > > > > > magistrate have authority to resolve irregularities in
an
> > > > election?
> > > > > >
> > > > > > What do you mean by irregularities? In general the
answer is
> > > > yes, but
> > > > > > the resolution would have to be reasonable or it could be
> > vetoed
> > > > by the
> > > > > > magistrate's colleague(s).
> > > > > >
> > > > > > > Correct me if I am wrong, but is it not conceivable
that a
> > > > consul who
> > > > > > > is presiding over an election in which he or she is
running
> > may
> > > > make
> > > > > > > an incorrect ruling for his or her own benefit in the
event
> > of
> > > > some
> > > > > > > sort of controversy?
> > > > > >
> > > > > > Yes, it's possible. At which point I'd expect their
> > colleague to
> > > > > > immediately pronounce intercessio.
> > > > > >
> > > > > > Vale,
> > > > > >
> > > > > > -- Marinus
> > > > > >
> > > > >
> > > >
> > >
> >
>
Group: Nova-Roma Message: 47267 From: marcushoratius Date: 2006-11-10
Subject: Re: Prejudice in Nova Roma - Censorship & the U.S Supreme Court
Salve Agricola

--- In Nova-Roma@yahoogroups.com, "M. Lucretius Agricola"
<wm_hogue@...> wrote:
>
> This is the same protection I enjoy as a university instructor. If it
> is part of my course, I can show Greek vase painting without worrying
> about prosecution under obscenity laws. Museums likewise, as the
> location in the museum establishes the context.

Uhm, unless you happen to be a museum curator in Cincinnati, Ohio. But
then you get to move on as curator in Cleveland, so I guess it all
works out.

Vale optime
Piscinus
Group: Nova-Roma Message: 47268 From: Kristoffer From Date: 2006-11-10
Subject: Prejudice and List Moderation in Nova Roma - Praetorial Edict
Timothy P. Gallagher wrote:
> Surely you agree that there are works by Martial & Catulus that
> can be posted and discussed that are appropriate for minors.

Salvete, omnes.

On that note, I think we can all agree. So here is an edict clarifying
an aspect of list moderation.

Adult material on the main list is hereby prohibited EXCEPT as it
pertains to Roma Antiqua, not your personal views of it but historical
facts, which includes, but is not limited to, the more outspoken poets
and authors. Historical material that would be considered adult, is to
be marked as such with the [ADULT] tag in the subject line.

That way, our main forum can still be used to discuss any historical
material, but posts concerning the more sexual expressions of Roman
culture can be easily identified for those who wish to avoid them.

This edict is not an absolute, myself and my colleague can be convinced
to alter this policy, but it is a start.

Valete, Titus Octavius Pius Ahenobarbus, Praetor.
Group: Nova-Roma Message: 47269 From: Julilla Sempronia Magna Date: 2006-11-10
Subject: LUDI PLEBEII MMDCCLIX
Today we continue the Ludi Scaenici of the Ludi Plebeii with two scenes
from Plautus' play, "Pseudolus." Note how both slaves invoke the gods in
their undertakings:


PSEUDOLUS: O Jupiter, whatever I undertake, how cleverly and how
fortunately does it befall me. Not any plan is there stored up in my
breast that I can hesitate upon or be afraid of. But it is folly to
entrust a bold exploit to a timorous heart; for all things are just as you
make them, so as you make them of importance.

Now in my breast have I already so prepared my forces--double, aye,
threefold stratagems, that when I engage with the enemy, relying upon the
merits, I say, of my forefathers, and on my own industry and tricking
propensity for mischief, I may easily conquer, and easily spoil my
antagonists by my contrivances.

Now will I adroitly batter down this Ballio [Ballionem exbalistabo], the
common foe of me and all of you; only lend me your attention. Now will I
forthwith draw out my legions against this old town. If I take it, I shall
make it a pleasant matter for the citizens: I'll load and fill myself, and
my allies as well, with booty from it. I shall strike terror and fright
into my enemies, so that they may know of what race I was born. Great
exploits it befits me to perform, which long after may bespeak fame for
me.

But whom do I see here? Who's this low fellow that's presented before my
eyes? I should like to know why he's come here with his sword: I' troth,
now then I'll lie here in ambush for him, to see the business that he's
about. (Retires to a distance.)

Enter a BOY from the house of BALLIO.)

A BOY: On that Boy on whom the Gods bestow servitude under a procurer,
when they add a base occupation as well, assuredly do they, so far as I
now understand in my mind, bestow upon him a great misfortune and miseries
manifold. Just as this servitude has turned out to me, where I am set over
duties great and small; nor am I able to find any admirer to love me, so
that at length I might be fitted out in a little better guise.

Now this day is the birthday of this procurer. The procurer has made a
determination, from the lowest to the highest, that if each one does not
this day send him a present, he shall perish to-morrow with the greatest
torments.

Now, faith, I know not what to do in my line, for, unless I shall send a
present to the procurer this day, to-morrow must I swallow down fullers'
produce ["fructus fullonius:" a beating]. And yet I cannot do that which
they who can are wont to do.

Alas! how little am I, even still for this vocation. And by my troth, now,
to my misfortune how fearfully do I dread punishment. If any one lays on
whose hand is too heavy, although they say that it generally is done amid
great weeping, I think that I am able in some measure to keep my teeth
closed. But I must keep close my lips and my talking, for see, my master
is betaking himself home, and bringing a Cook with him. (Stands at a
distance.)


-0-0-0-0-0-0-0-0-0-0-0-0-0-0-0-0-0-0-0-0-0-0-0-0-0-0

Enjoy the Ludi Plebeii!

--
Julilla Sempronia Magna
Aedilis Plebis
Group: Nova-Roma Message: 47270 From: drumax Date: 2006-11-10
Subject: Re: Prejudice and List Moderation in Nova Roma - Praetorial Edict
Salve!

That seems fair

Thanks

Ap. Claudius

On Fri, 10 Nov 2006 13:41:31 +0100, Kristoffer From wrote
> Timothy P. Gallagher wrote:
> > Surely you agree that there are works by Martial & Catulus that
> > can be posted and discussed that are appropriate for minors.
>
> Salvete, omnes.
>
> On that note, I think we can all agree. So here is an edict clarifying
> an aspect of list moderation.
>
> Adult material on the main list is hereby prohibited EXCEPT as it
> pertains to Roma Antiqua, not your personal views of it but historical
> facts, which includes, but is not limited to, the more outspoken poets
> and authors. Historical material that would be considered adult, is to
> be marked as such with the [ADULT] tag in the subject line.
>
> That way, our main forum can still be used to discuss any historical
> material, but posts concerning the more sexual expressions of Roman
> culture can be easily identified for those who wish to avoid them.
>
> This edict is not an absolute, myself and my colleague can be convinced
> to alter this policy, but it is a start.
>
> Valete, Titus Octavius Pius Ahenobarbus, Praetor.
>




[Non-text portions of this message have been removed]
Group: Nova-Roma Message: 47271 From: Gnaeus Cornelius Lentulus Date: 2006-11-10
Subject: Re: Voting in the Centuria Praerogativa
Cn. Lentulus: diribitoribus: s. p. d.:

A question regarding my vote - please answer, diribitores!

I am in the centuria praerogativa XIII, and I have voted in the proper time when the centuria praerogativa could start voting. However, seeing the results of the centuria praerogativa, I have questioned whether my vote was accepted or not. So I have vote today again.

My question: if my prvious vote was valid and counted, and now I've voted again, then my previous vote will be replaced with the recent one? Or both of my votes will be invalid?

I wonder if my new votes are accepted or denied.

My track number in Com. Centuriata is: #15139
In the Com. Populi Tributa: #31128

Thank you for your attention, Diribitores!

Valete!


Gnaeus Cornelius Lentulus,
Q U A E S T O R
-------------------------------
Propraetor Provinciae Pannoniae
Sacerdos Provinciae Pannoniae
Accensus Consulis C. Fabii Buteonis
Scriba Censoris Cn. Equitii Marini
Scriba Aedilis Curulis T. Iulii Sabini
Scriba Interpretis Linguae Latinae Tulliae Scholasticae
-------------------------------
Decurio I. Sodalitatis Latinitatis
Dominus Factionis Russatae
Latinista, Classicus Philologus

__________________________________________________
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[Non-text portions of this message have been removed]
Group: Nova-Roma Message: 47272 From: Gnaeus Equitius Marinus Date: 2006-11-10
Subject: Re: Voting in the Centuria Praerogativa
Salve Gnae Corneli,

I'm not a diribitor, but I may be able to help with this.

> My question: if my prvious vote was valid and counted, and now I've voted
> again, then my previous vote will be replaced with the recent one? Or both
> of my votes will be invalid?

The first valid vote that the diribitores receive is the one that counts.
Subsequent votes do not count. If your first ballot was somehow lost, the
one you cast today will count. If the first ballot you cast was correct,
then today's will be discarded.

Vale,

CN•EQVIT•MARINVS
Group: Nova-Roma Message: 47273 From: A. Tullia Scholastica Date: 2006-11-10
Subject: Sodalitates
A. Tullia Scholastica quiritibus, sociis, peregrinisque bonae voluntatis
S.P.D.

As befits an international organization with members from all walks of
life, Nova Roma is blessed with a number of special interest groups we call
sodalitates, or sodalities. They vary in size, scope, structure, and other
elements of government, including membership regulation and moderation
standards. There are six official sodalitates at present, with another in
the process of seeking approval from the Senate for official status:
Coquorum et Cerevisiae Coctorum, dealing with cookery, Egressus, dealing
with outreach, Latinitas, dealing with Latin language and related topics,
such as linguistics, Militarium, dealing with military matters, Munerum,
dealing with gladiatorial combat, etc., and Musarum, dealing with literature
and the arts. Several members of the latter write and post their own poetry
on various subjects, and a few have posted other works of art. In addition,
a new sodalitas devoted to Greek is in the process of formal approval, which
we hope will happen soon.

Above and beyond these official sodalities, there are numerous
unofficial ones, as well as mailing lists devoted to a number of different
subjects, such as that dealing with numismatics, the wikipedia, etc. As I
am not terribly familiar with the unofficial sodalities, and two of the
currently official ones, I shan¹t comment on those two, but will mention
that one of our unofficial sodalities, one devoted to geography, was started
by an adolescent citizen who joined us just before such admissions were
prohibited. He is still a minor, though I don¹t know whether or not the
sodalitas is still in operation.

As for structure, some of the sodalities have a single head, with no
elections, etc.; others have a government by appointment only, whereas some,
including Latinitas and Musarum, have a complex government elected by the
membership. In Latinitas, we have three ability-based groups, each headed
by a decurio, with two co-magistri in charge of the entire sodalitas; in
Musarum, there are ten collegia named after the Muses and Apollo and a group
of central officers. The collegia are interest-based, and each has a head, a
musaeus or musaea. All members are supposed to belong to at least one
collegium. Two of these, the largest, devoted to history, and another
group, devoted to lyric and erotic poetry, have mailing lists entirely
separate from the main mailing list of Musarum. The latter is the best
place for anyone who wishes to discuss the hotter elements of ancient
writers and similar issues; at present, it appears to be adults-only, and we
hope it stays that way. This list has been offered to Maior and any others
who wish to discuss these topics, but she is intent on disseminating this
material on the main Musarum list, which has many non-citizens, many from
places where such matters are not appropriate topics of discussion, and
likely has minors. It also has a Vestal among its members, and I doubt that
she, who honors Vesta by her chastity, is interested in such things, or, for
that matter, that members of the collegium she heads share such interests.
I for one see no reason why we should ban minors or anyone else from Musarum
merely to accommodate a few who have such interests; they have other outlets
for such discussions.

Several of the official sodalities are very strict with admissions and
moderation rules; at least one of the others doesn¹t really need much
moderation, but I believe that memberships do have to be approved. Others
do require a firm hand, and that hand has had to be applied from time to
time in these groups, though such occasions are extremely rare. We have had
eruptions of temper in Militarium and, of all places, Latinitas; now the
ordinarily sleepy and peaceful Sodalitas Musarum has seen this illness
spread to it from just one new member. In such cases, one must apply a
firmer hand; those who, like most members, have a sense of discretion may
post at will, but those who post inflammatory or otherwise inappropriate
material must be restrained for the good of the others; new members are
always moderated to ensure the propriety of their postings. Please note
that M. Hortensia Maior has not been banned from posting to the main Musarum
list (in fact, she has posted there), but inappropriate material from her
hand, or any other, is not allowed. She may join the two separate collegia
lists, and post there, where such matters are unlikely to encounter those
whom they would almost certainly offend or endanger, but though she is
apparently willing to join one or both of the separate, has refused to
comply as regards posting of such material on the main Musarum list.

Valete.



[Non-text portions of this message have been removed]
Group: Nova-Roma Message: 47274 From: Lucius Iunius Date: 2006-11-10
Subject: Resignation
I resign my citizenship in Nova Roma. I respect what some of you are trying to accomplish,
but I realized last night that for me this has been little more than escapism. I have learned
from many of you a good deal about the subject of ancient Rome, and that subject is very
dear to me, but I cannot truly be involved in a nebulous project to virtually restore an ancient
Republic. I walk everyday through the fragmented remains of a real republic that itself
demands restoration. I've an immediate and urgent duty--as have we all--to the restoration
of that community before I can ever concern myself with this one. I owed a real and urgent
duty to myself to be first concerned with the community of warm bodies in my daily life
before I should ever have become associated with one virtual. I think that the study of Rome
and Roman life has much to contribute towards these ends, but I would be doing a much
better favor to myself if I devoted what time I have spent reading and writing posts on Yahoo
to my study of Latin.

There are some of you with whom I'd be very happy to continue to correspond, and I will
continue this account in order to do so.

-The former Lucius Iunius.
Group: Nova-Roma Message: 47275 From: Quintus Suetonius Paulinus (Michael Kell Date: 2006-11-10
Subject: Re: Resignation
Salve Luci Iuni,

I walk everyday through the fragmented remains of a real republic
that itself
demands restoration. I've an immediate and urgent duty--as have we
all--to the restoration
of that community before I can ever concern myself with this one.

QSP - I can guess what one you are referring to. All you can do is
vote, help your communities but all countries seem to have their
highs and lows. With respect to the west, I am afraid though that
nothing short of police states using draconian measures to curb
crime to corruption will make a difference any time soon. As in
Ancient Rome, such situations make the state more efficient and
safer in the streets and from enemies but alas the state can
becoming a criminal in itself.

I owed a real and urgent
> duty to myself to be first concerned with the community of warm
bodies in my daily life
> before I should ever have become associated with one virtual. I
think that the study of Rome
> and Roman life has much to contribute towards these ends, but I
would be doing a much
> better favor to myself if I devoted what time I have spent reading
and writing posts on Yahoo
> to my study of Latin.
>

QSP - Well unless you are still with a classics faternity in
university, where else can you find others who are interested
besides here or in other virtual groups? In my area and circle of
friends, aquaintances and co-workers no one gives a rat's rear end
about Latin, mythology or Romans. The Simpson's, reality TV and bar
hopping are the norms. Off and on, when they claim English is so
hard, I have them glance and the verbs and 5 noun declensions in
Latin and they turn away in horror and say they wouldn't attempt it
in a million years. I keep NR as my number one interest and hobby
but still help out in other communities without any problem.




> There are some of you with whom I'd be very happy to continue to
correspond, and I will
> continue this account in order to do so.
>

QSP - If memory serves me, I think you write directly to the censors
office to resign officially. Hopefully you will reconsider but all
the best in your endeavors!


Regards,

QSP

> -The former Lucius Iunius.
>
Group: Nova-Roma Message: 47276 From: M. Lucretius Agricola Date: 2006-11-10
Subject: Re: Resignation
M. Lucretius Agricola Lucio Iunio S.P.D.

What you say does you honor, and nobody would disagree that helping
those around you is priority number one, but I think there is no need
to resign.

Take time to do what you must do, drop in when you can, someday become
active again. Just respond to the census every two years and you will
remain "active". Surely you can do that?

whatever you decide, optime vale!



--- In Nova-Roma@yahoogroups.com, "Lucius Iunius"
<iunius_verbosus@...> wrote:
>
> I resign my citizenship in Nova Roma. I respect what some of you
are trying to accomplish,
> but I realized last night that for me this has been little more than
escapism. I have learned
> from many of you a good deal about the subject of ancient Rome, and
that subject is very
> dear to me, but I cannot truly be involved in a nebulous project to
virtually restore an ancient
> Republic. I walk everyday through the fragmented remains of a real
republic that itself
> demands restoration. I've an immediate and urgent duty--as have we
all--to the restoration
> of that community before I can ever concern myself with this one. I
owed a real and urgent
> duty to myself to be first concerned with the community of warm
bodies in my daily life
> before I should ever have become associated with one virtual. I
think that the study of Rome
> and Roman life has much to contribute towards these ends, but I
would be doing a much
> better favor to myself if I devoted what time I have spent reading
and writing posts on Yahoo
> to my study of Latin.
>
> There are some of you with whom I'd be very happy to continue to
correspond, and I will
> continue this account in order to do so.
>
> -The former Lucius Iunius.
>
Group: Nova-Roma Message: 47277 From: M. Lucretius Agricola Date: 2006-11-10
Subject: Re: Chat!
Agricola Omnibus sal

As I write it is approaching 1 AM in Rome. The first chat segment
begins at 7 PM, Rome time.

Information is at http://www.novaroma.org/nr/Chat

You will also find links there to help you with several IRC clients.
This software is very easy to install and use. There is plenty of time
to get ready now.

optime valete!
Group: Nova-Roma Message: 47278 From: A. Apollonius Cordus Date: 2006-11-10
Subject: De nominibus familiisque
A. Apollonius omnibus sal.

A couple of small and vaguely related points.

Cn. Caesar scripsit:

> No longer is he praised and feted by you. He has been
demoted to just plain "Cassius".
<

et:

> Let us hope Senator L. Arminius Faustus always votes and acts the
way you like, lest he becomes someone that you feel that you can
instruct in how to campaign, and thus just plain....Faustus.
<

We must not give people the impression that referring to another person by his nomen or cognomen alone is necessarily less respectful or polite than referring to him by a title or by his full name.

In some contexts it might be disrespectful to call someone by one name only. In a moderately formal situation one would normally use at least two names the first time one mentions or addresses a person. Informally, however, or if you have already mentioned the person by two names, it is perfectly polite to drop into using only one name. Using all three names would be extremely formal in most situations.

As for titles, I cannot stress too much that the habit of calling people by their titles rather than by their names is not a Roman habit. Romans did not call a consul "consul", a senator "senator", or a pontifex maximus "pontifex maximus", unless they wanted to make some very specific point. Romans can and should be called first and foremost by their names.


Scripsit M. Valerius:

> With our Censor¢s help I have corrected my name modification and am now Marcus Valerius Traianus, Paterfamilias of Gens Valeria Traiana. <


Respondit Cn. Equitius:

> Actually, you're paterfamilias of the familia Valeria Traiana. Gentes don't have pater- or mater- anything. <

If we want to be strictly accurate, we should not even say this much. M. Valerius is the paterfamilias of a familia, not a gens, that is true. But it is not "the familia Valeria Trajana". It is just the familia of M. Valerius Trajanus.

I'll try to explain. The Valerii Trajani are a stirps, i.e. a line of descent. They are related through the male line of descent by blood or by adoption. They have no single leader or chief. M. Valerius is a member of this stirps.

M. Valerius is the paterfamilias of a familia. This familia includes his wife (if he has one), and probably his children and grandchildren (if he has any).

There may be people who are members of his stirps but not members of his familia. There may be people who are members of his familia but nor members of his stirps.

"The familia Valeria Trajana" does not exist. This phrase confuses the stirps of the Valerii Trajani with the familia of M. Valerius Trajanus. They are not the same thing.





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Group: Nova-Roma Message: 47279 From: A. Apollonius Cordus Date: 2006-11-10
Subject: Re: Epigrams of Martial...to the Praetores
A. Apollonius Sex. Pontio sal.

> Aliter, quia res me confundit, quamobrem haec disputatio insolita de praetura tua ? Vt mea fert opinio, nulla persona ad praeturam gerendam melior quam tu inveni potest. <

Breviter explicabo. More majorum qui quaesturam non gessit praeturam petere non potest. A. Tullia quaesturam non gessit ergo candidatura contra morem est. Aliis mos majorum magni est momenti, aliis non. Est igitur disputatio.

> (nota bene: dixi “persona” – rectitudo politica? – et non “homo” !!) <

Cur? Nonne et viri et mulieres homines sunt? Nonne verbum "homo" ipse rectitudinem politicam explet?







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Group: Nova-Roma Message: 47280 From: A. Apollonius Cordus Date: 2006-11-10
Subject: De intercessione factisque magistratuum
A. Apollonius C. Equitio sal.

Scripsisti:

> Your intercessio was incorrectly written... You attempted to pronounce
intercessio against two people and an action which has not taken
place. Both are incorrect, and render the intercessio invalid.
<

I suggest that it is not appropriate to apply this sort of reasoning to intercessiones or to other edicta or acts of magistrates. This comes back to something you and I have discussed in the past: the very real difference in nature between edicta and leges.

Leges, and to a lesser extent senatus consulta and responsa pontificum, are formal written instruments which can and should be read in the manner you adopt here: scrutiny of the words used, the construction of the phrases and sentences, and so on.

Edicta and intercessiones are quite different. They are expressions by a magistrate of his intentions, wishes, instructions, views, orders, or demands. They are not really legal instuments in themselves. They have force not because they are edicta or intercessiones but because they are statements which a magistrate makes and which he can, if necessary, use his powers to enforce. When, for example, a tribune vetoes something, his veto does not take on a life of its own an exist independently of him: it is simply a statement that he forbids something to be done and, if it is done, he will use his own sacrosanct body to physically prevent it from being done.

I therefore suggest that we cannot look at a statement of intercessio and say "this is incorrectly written and is therefore invalid". The question with an intercessio is not whether it has or lacks some technical validity. The question is whether the magistrate has made his meaning understood. He wishes to forbid something from being done. Anyone who understands what is being forbidden and does that thing anyway is defying the intercessio. He cannot escape that fact by arguing that the intercessio was incorrectly worded: once he understands what it is, in essence, that the magistrate is saying, then the intercessio is effective.

It is quite reasonable, of course, to say that a magistrate must make it as clear as possible what he is commanding or forbidding. This is common sense. An order can only be obeyed if it is understood, and it can only be understood if it is comprehensible. But at the same time I think that there is a certain obligation upon the ordinary citizen to do his best to understand what the magistrate is ordering. Indeed it may be that the magistrate, in a moment of woolly thinking, has not even properly thought through what it is he is ordering; but even so the citizen should try to make the best sense he can of the order.

Part of the difficulty in this particular case is the misleading way our written law talks about intercessio. Intercessio is portrayed as a way of undoing something which has been done. I think Pompeja Minucia demonstrated this when she said "The Diribitores announced their presence and the votes...I

'unannounced' them by Intercessio". This is, of course, totally contrary to the nature of an intercessio. An intercessio does not undo something which has been done, it forbids something which has not yet been done. Something which has already been done cannot be vetoed because it has already been done. When a senatus consultum is vetoed, what is really happening is that the magistrate is forbidding it from being entered in the archive of senatus consulta and is forbidding people from regarding it as authoritative. When an edictum is vetoed, the vetoing magistrate is forbidding the edicting magistrate from carrying out the policy announced by the edictum.

Nonetheless, it falls to us to try to understand this intercessio as best we can. I think it only takes a little effort to make sense of it. The intention is evidently to forbid the diribitores from counting the write-in votes in the final tally. Indeed this was stated quite explicitly. The fact that one or two sentences in the intercessio were nonsensical does not prevent us from understanding its general meaning, and once we have understood its general meaning we are, I suggest, bound by that meaning. It seems to me that this is the proper approach to edicta and intercessiones.






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Group: Nova-Roma Message: 47281 From: A. Apollonius Cordus Date: 2006-11-10
Subject: De sententia L. Junii
A. Apollonius omnibus sal.

L. Junius' point about a magistrate presiding over his own election has, I think, been dismissed rather too hastily. Like him, I do not suggest that there is or might be any impropriety in this particular election. But his point if a sound one.

Various people have pointed out that there are safeguards which minimize the risk of irregularity. Nobody, however, has acknowledged the plain fact that the ancient Romans themselves regarded it as the height of impropriety for a magistrate to run as a candidate in an election over which he himself was presiding.

They had a lot more experience in running Roman elections than we have, and they had all the same safeguards that we have, but nonetheless they regarded it as important to avoid this situation. We should be very slow to conclude that we know better than they did on this point. They regarded it as a necessary precaution: it would seem sensible for us to take the same view.



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Group: Nova-Roma Message: 47282 From: A. Apollonius Cordus Date: 2006-11-10
Subject: De legum nominibus
A. Apollonius Ti. Galerio sal.

> I intend on keeping the name on a lex of the person who
actual did the work if all I am doing is revising it.
( call it Consul's prerogative if you like) : )
<

Sorry, amice, but the consul has no prerogative to do this. It will not be up to you what name goes on the lex. It will be, must be, and can only be the name of the magistrate who puts it before the assembly. That is the way Roman leges are named. A lex which is put before the assembly by Ti. Galerius Paulinus is a lex Galeria, just like an item of cutlery with a handle and four prongs is a fork, just like a big grey wrinkly animal with a trunk and big flappy ears is an elephant. It's just a fact. There is no choice in the matter.





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Group: Nova-Roma Message: 47283 From: A. Apollonius Cordus Date: 2006-11-10
Subject: De historia T. Livii 32.7.2
A. Apollonius M. Moravio sal.

I shall quote your message in its entirety before responding:

> The argument on a candidate following the cursus honorum is
baseless. Look at Livy 32.7.2. When the tribunes vetoed T.
Quinctius Flaminius from standing for consul in 199 BCE, immediately
after he was quaestor but without having held other offices first,
and being younger than what was thought preferrable, the matter was
debated in the comitia centuriata and then referred to the Senate.


>
> "The Fathers voted that it seemed proper that all the rights should
reside in the People to elect anyone they chose who sought an office
for which it was not expressly forbidden to him to hold. The
Tribunes yielded to the Senate's will."


>
> Livy records a pespective of Roman traditions that we may take as a
mos maiorum. By that tradition, it is the qualities of an individual
candidate that are to be considered by a comitia, and not any titles
that the candidate may have collected by passing through a cursus
honorum. Nova Roma never fixed a cursus honorum for the very good
reason that such would in some cases deprive the Citizens of
candidates who were better qualified to hold office. The right of
the People to decide resides with the Comitia Centuriata. This is
the mos maiorum of Nova Roma as it was the mos maiorum in the ancient
Respublica Libera. <


This a very reasonable point to bring to our attention, but it does not actually contradict anything that I have been saying. First, the translation is not very accurate. The Latin text is:

"Patres censuerunt qui honorem quem sibi capere per leges liceret peteret, in eo populo creandi quem velit potestatem fieri aequum esse. In auctoritate patrum fuere tribuni."

A better translation would be:

"The senate considered that whoever was a candidate for an office which the leges allowed him to hold, it was fair for the people to have the power to elect him whom they wished. The tribunes followed the authority of the senate."

What this passage of Livy tells us is the following:

1. The comitia have the right to elect whatever candidate is offered to them.

2. The tribuni plebis should not veto the candidacy of any candidate who is qualified by law.

What it does *not* tell us is the following:

3. People should run for whatever office they choose as long as they are qualified by law.

I have never denied the truth of statements 1 and 2. I have not called upon the tribunes to veto A. Tullia's candidacy, nor would I have supported such a veto. I have not denied that the comitia have the right to elect her if they choose. What I deny is statement 3, and this passage of Livy does not prove statement 3. In fact it shows that the tribunes in those days were saying exactly the same thing as I am saying now. They said:

"Jam aedilitatem praeturamque fastidiri nec per honorum gradus, documentum sui dantes, nobiles homines tendere ad consulatum, sed transcendendo media summa imis continuare."

"Now the aedilitas and the praetura were disdained, and noblemen did not advance toward the consulate by the steps of office, giving the proofs of their worth, but by leaping over the middle steps went straight from the lowest to the highest."

What they were saying, and what I am saying, is that people should, of their own accord and out of respect for the mos majorum and the proper progression and hierarchy of offices, *choose* to hold offices in their correct order without missing any. Failure to do so shows an arrogance and lack of respect for the proper way of doing things. People who do this should not be vetoed, as this extract shows. Once their names are on the ballot, the people should be free to vote for them if they wish, as this extract shows. But my point, which is in no way contradicted by this passage and is indeed supported by it, and which is supported by the vast bulk of Roman practice throughout the middle and late republican periods, is that *such people should not put themselves forward for such offices in the first place*.







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Group: Nova-Roma Message: 47284 From: drumax Date: 2006-11-10
Subject: Re: Epigrams of Martial...to the Praetores
My latin is getting so much better, I was able to read most of that with a
minimum of trips to the dictionary. I cant wait to take a class here and
become more confident to compose in latin without fear of completely messing
it up.

I may have missed it but is there a list where only latin is used? Reading it
is good practice.

Ap. Claudius


On Sat, 11 Nov 2006 00:27:02 +0000 (GMT), A. Apollonius Cordus wrote
> A. Apollonius Sex. Pontio sal.
>
> > Aliter, quia res me confundit, quamobrem haec disputatio insolita de
praetura tua ? Vt mea fert opinio, nulla persona ad praeturam gerendam melior
quam tu inveni potest. <
>
> Breviter explicabo. More majorum qui quaesturam non gessit
> praeturam petere non potest. A. Tullia quaesturam non gessit ergo
> candidatura contra morem est. Aliis mos majorum magni est momenti,
> aliis non. Est igitur disputatio.
>
> > (nota bene: dixi [WINDOWS-1252?]“persona” [WINDOWS-1252?]– rectitudo
politica? [WINDOWS-1252?]– et non [WINDOWS-1252?]“homo” !!) <
>
> Cur? Nonne et viri et mulieres homines sunt? Nonne verbum "homo"
> ipse rectitudinem politicam explet?
>
>
>
>
> ___________________________________________________________
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> and ease of use." - PC Magazine http://uk.docs.yahoo.com/nowyoucan.html
>
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>
>
>
Group: Nova-Roma Message: 47285 From: Vestinia, called Vesta Date: 2006-11-10
Subject: White Wool
I have about 12 yards of white wool (which I've had for about 4 years
now, and am finally doing something with) but it has a yellowish cast
to it.

How do I whiten yellow-ish wool, so I can use it?

Vestinia Caprenia



____________________________________________________________________________________
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Group: Nova-Roma Message: 47286 From: A. Apollonius Cordus Date: 2006-11-10
Subject: De more majorum legibusque novis
A. Apollonius Q. Metello sal.

Scripsisti:

> So before we can comment on failing to follow the
cursus properly, let us not forget what our own laws say. This is one
area in which I would argue that if we demand change, then we *must*
change our laws.
<

... and more besides.

Amice, I have read your comments carefully and I am not at all comfortable with the direction in which they seem to point. You appear to be saying that it is unreasonable or improper to expect citizens of Nova Roma to follow the mos majorum when they are not required by written legislation to do so. This statement is broader than anything you specifically said, but it seems to be the inescapable conclusion of your line of reasoning.

The leges, you say, set down certain requirements for eligibility for office, and these are less rigorous than the requirements of the ancient cursus. We cannot therefore, you say, blame people for failing to follow the ancient cursus, because it is not really their fault at all but the fault of the leges which allow them to do it. If I've misunderstood you, I shall be delighted and relieved to be corrected, but this seems to be your argument.

There is, first, a very broad philosophical problem with this argument. If you say that the undesirable actions of a person are the fault not of that person but of the law which allows him to take those actions, then you are saying that no action which is legal can be regarded as immoral. If I lie and you tell me that lying is wrong, I can simply reply that lying is not illegal and therefore it is not me but the law which is to blame.

Secondly, there is a problem specific to Nova Roma. Your argument would essentially excuse any citizen from following the mos majorum in any respect whatsoever except where the mos majorum has been embodied in legislation. This would be fatal to the very nature of the enterprise. I am sure you would agree that citizens should, by and large, follow the mos majorum. But if you go on to say that citizens should not be expected to follow the mos majorum except where the mos majorum is embodied in legislation, it follows that every bit of the mos which you want citizens to follow will have to be embodied in legislation before you can, by your own standards, expect them to follow it. Every aspect of Roman life which Nova Roma seeks to recreate will therefore have to be legislated, since no one will ever be expected to do anything which he is not obliged to do by some piece of legislation. If so many people even now complain about the amount of legislation which have been forthcoming so far, do you think the populus will stand for the vastly greater quantities of legislation which would be necessary in order to legislate every single bit of the mos majorum which Nova Roma wishes to restore? Think of the volume of legislation which would be necessary simply to get people to call each other by the right combination of names! It would render the whole project of Nova Roma absolutely impossible to achieve without entirely losing the support of every sensible person.

It seems to me that the best view is the view diametrically opposed to the one you are hinting at here. It is *only* by expecting citizens to follow the mos majorum even when the law does *not* require them to do so that we are ever going to achieve anything remotely like a Roman community. As long as people think that they can become good Romans by doing whatever they want as long as it is not forbidden by legislation, and as long as we quite rightly avoid legislating every minute detail of people's lives, we will simply have a community full of people behaving in totally un-Roman ways except on the rare occasion when they happen to run up against a lex telling them to do otherwise. If, on the other hand, we can create a culture in which people understand that they are expected to behave in a Roman way even when they are not legally obliged to do so, then the hardest part of our task will be complete.

With a population which behaves in a Roman way only when and in so far as it is forced to, creating a modern Roman community will be like dragging a sleeping ox up Everest by its nose. But with a population which *chooses* to behave in a Roman way, it will be like driving a thirsty ox down the hill to the river. If we ever want to get anywhere, we can and we *must* expect and demand that citizens, and especially those who wish to engage in public life, follow the mos majorum even where the law does not require them to do so.






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Group: Nova-Roma Message: 47287 From: A. Apollonius Cordus Date: 2006-11-10
Subject: De ira
A. Apollonius A. Tulliae sal.

> Quid cogitas? Debemus iram vitare. (What do you think/think about
[this]? We should avoid anger.

>
> ... from Seneca.
<


It's funny how in the time of the free republic there was quite a lot of anger at injustice and oppression, but during the principate it suddenly became very fashionable to suppress your feelings and refrain from indulging in emotion.

Seneca lived under a tyranny and his own pupil was a paranoid homicidal despot. I tend to think he really *should* have been angry.



Send instant messages to your online friends http://uk.messenger.yahoo.com
Group: Nova-Roma Message: 47288 From: Timothy P. Gallagher Date: 2006-11-10
Subject: Re: De legum nominibus
Salve A. Apollonius Cordus


Ok I will do it the Roman way. I can at least limit the number of
lex Galeria to say five or less, yes ?


Vale

Tiberius Galerius Paulinus


--- In Nova-Roma@yahoogroups.com, "A. Apollonius Cordus"
<a_apollonius_cordus@...> wrote:
>
>
> A. Apollonius Ti. Galerio sal.
>
> > I intend on keeping the name on a lex of the person who
> actual did the work if all I am doing is revising it.
> ( call it Consul's prerogative if you like) : )
> <
>
> Sorry, amice, but the consul has no prerogative to do this. It
will not be up to you what name goes on the lex. It will be, must
be, and can only be the name of the magistrate who puts it before the
assembly. That is the way Roman leges are named. A lex which is put
before the assembly by Ti. Galerius Paulinus is a lex Galeria, just
like an item of cutlery with a handle and four prongs is a fork, just
like a big grey wrinkly animal with a trunk and big flappy ears is an
elephant. It's just a fact. There is no choice in the matter.
>
>
>
>
>
> ___________________________________________________________
> The all-new Yahoo! Mail goes wherever you go - free your email
address from your Internet provider.
http://uk.docs.yahoo.com/nowyoucan.html
>
Group: Nova-Roma Message: 47289 From: Quintus Suetonius Paulinus (Michael Kell Date: 2006-11-10
Subject: Re: White Wool
Salve Vestinia,

I see they use bleaching chemicals and ultraviolet light in more
commercial processes but here are a few home tips I came across:

Lightening Wool

You might try very diluted bleach in cold water. About 2 tablespoons
per 5 gallons mix the bleach thoroughly with the water and wet the
fabric with plain cold water before adding to the bleaching water.

WARNING: many black dyes have a green base that will be the color
that's prominent after trying to leach out the dye. Test on a scrap
first. If the results are satisfactory continue. if the tone
achieved isn't light enough, repeat with the original proportions of
bleach and water before going to a stronger solution. At no time
agitate the fabric or subject it to temperature shock as this is
what felts wool. You might also want to add a little vinegar to the
final rinse to neutralize the bleach and help soften the wool.

(Editor warning: be very careful with this technique... bleach can
dissolve wool... so it must be very mild and completely washed out.)

--Morag


I am a spinner and weaver and have had need to whiten wool upon
occasion, It may sound odd, but I have always treated wool as I
would hair, It is essentially the hair of a sheep. Accordingly, I
solved the problem by using the same hydrogen peroxide used on hair
to bleach the dye back out. I also use a mild shampoo to wash the
wool, and a small amount of hair conditioner, if necessary, in water
to soften it.

--Morgaine



Regards,

QSP






--- In Nova-Roma@yahoogroups.com, "Vestinia, called Vesta"
<optia_vesta@...> wrote:
>
> I have about 12 yards of white wool (which I've had for about 4
years
> now, and am finally doing something with) but it has a yellowish
cast
> to it.
>
> How do I whiten yellow-ish wool, so I can use it?
>
> Vestinia Caprenia
>
>
>
>
_____________________________________________________________________
_______________
> Want to start your own business?
> Learn how on Yahoo! Small Business.
> http://smallbusiness.yahoo.com/r-index
>
Group: Nova-Roma Message: 47290 From: jmarigel2@aol.com Date: 2006-11-10
Subject: Re: White Wool
Woolite works pretty good......


[Non-text portions of this message have been removed]
Group: Nova-Roma Message: 47291 From: M. Lucretius Agricola Date: 2006-11-10
Subject: Re: De ira
Agricola Cordo sal

Thank you for reminding me of this.

There is no substitute for a proper Latin class, of course, but still
it is well that we promote the adoption of Latin phrases by all. The
nose of the linguistic camel, so to speak.

I propose that "Quid cogitas?" be put to more use. I suggest a
good-humored meaning. For example, if I suspect that my friend Cato
has written a missive having just returned from the taverna too full
of mulsum (well, now we know that having been tipping a few martinis
with Episcopalians is more likely), I might write "Cato, Amice, quid
cogitas!!???" ("Cato, friend, what are you thinking!!???"). Greater
quantities of punctuation signifying greater mock alarm and good humor.


Of course, in a serious mode we still need "what do you think about
this?", for which we have "De hoc quid cogitas?", if I am not totally
muddled on the grammar. The plural just needs "cogitatis", if I
rightly recall.

And so, Latinists of good humor, de hoc quid cogitatis?

optime vale, Corde, et optime valete omnes



--- In Nova-Roma@yahoogroups.com, "A. Apollonius Cordus"
<a_apollonius_cordus@...> wrote:
>
>
> A. Apollonius A. Tulliae sal.
>
> > Quid cogitas? Debemus iram vitare. (What do you think/think about
> [this]? We should avoid anger.
>
> >
> > ... from Seneca.
> <
>
>
> It's funny how in the time of the free republic there was quite a
lot of anger at injustice and oppression, but during the principate it
suddenly became very fashionable to suppress your feelings and refrain
from indulging in emotion.
>
> Seneca lived under a tyranny and his own pupil was a paranoid
homicidal despot. I tend to think he really *should* have been angry.
>
>
>
> Send instant messages to your online friends
http://uk.messenger.yahoo.com
>
Group: Nova-Roma Message: 47292 From: pompeia_minucia_tiberia Date: 2006-11-10
Subject: Re: De legum nominibus
---Strabo Cordo Sal:

On this we do agree.

A proposed legislation which is subsequently adopted by comitia as
law (lex) is named after the magistrate who did the promulgating, even
if said proposal merely involves a change in punctuation of a previous
and well-serviced lex; this is, in this unfortunate aspect, the way
our laws work in NR, and as far as I can tell also, the way things
worked in antiquity.

To cite a macronational parallel (and this is not intended to offend
citizens of Britannia Provincia in any way...I am English Canadian by
decent BTW)...Camilla, the current wife of Prince Charles of England,
Prince of Wales, Heir to the British Throne, has decided, with support
of some Royal affilates, that she will not be formally referred to as
the Queen of England upon Charles' assuming the throne when he is
called to do so. Well, this, after some curfluffle, was examined in
the House of Lords, and a legal determination was accertained with a
parallel to that which Apollonius Cordus speaks of with respect to our
NR situation: She may call herself whatever she wishes, or *not* call
herself what she wishes, and so may the Royal Family as a whole... but
according to the current British law, she will be the Queen of
England. The legal criteria of a Queen is either a monarch ie heir to
the throne... or the gal married to the King of England. And Camilla
would fit the latter criteria. And that is how history will document her.

And likewise, any Consular hopeful who promises that he can abdicate
his name on any of his proposed revisions to current legislation in
favour of any other nomenclature, is acting extralegally....just as
Camilla is assuming an extralegal 'title' which is not going to be
documented in offical historical records by any means..her wishes are
nothing more than an extralegal nickname.

It is not the wishes of a Consul or Camilla which determines how
things are documented in history...it is the predetermined wishes of
the people: the law.

*******

Now about our future 'Queen' Camilla...ahh, yeah... Cordus... if
nothing else...maybe there will be enough affected NR citizens to get
together as a .....support group or something?...It would seem that
we'll have to brainstorm some strategies to cope with the....inevitable.
If there's anything planned like this already in the works,
please...sign me up!

And other citizens who would like to support us in our traumatic
difficulties, please...we welcome your support!

Vale


In Nova-Roma@yahoogroups.com, "A. Apollonius Cordus"
<a_apollonius_cordus@...> wrote:
>
>
> A. Apollonius Ti. Galerio sal.
>
> > I intend on keeping the name on a lex of the person who
> actual did the work if all I am doing is revising it.
> ( call it Consul's prerogative if you like) : )
> <
>
> Sorry, amice, but the consul has no prerogative to do this. It will
not be up to you what name goes on the lex. It will be, must be, and
can only be the name of the magistrate who puts it before the
assembly. That is the way Roman leges are named. A lex which is put
before the assembly by Ti. Galerius Paulinus is a lex Galeria, just
like an item of cutlery with a handle and four prongs is a fork, just
like a big grey wrinkly animal with a trunk and big flappy ears is an
elephant. It's just a fact. There is no choice in the matter.
>
>
>
>
>
> ___________________________________________________________
> The all-new Yahoo! Mail goes wherever you go - free your email
address from your Internet provider.
http://uk.docs.yahoo.com/nowyoucan.html
>
Group: Nova-Roma Message: 47293 From: pompeia_minucia_tiberia Date: 2006-11-10
Subject: Re: White Wool
---Ave Vestinia:

If you can recall who sold you this wool, you might ask the vendor on
some tips....although I am not objecting to the suggestions given from
others on this list tonight, they are worth a try for sure...but if
all else fails, try the vendor.

Additionally, 12 yards of white wool might easily be replaced for a
nominal cost; likely one skein would contain that, no?. Now, if your
wool has a sentimental value, like it being homespun..then that's
another story, in which case I'd consider the suggestions on the NR
forum right now.

Vale et Bona Fortuna!

Pompeia


In Nova-Roma@yahoogroups.com, "Vestinia, called Vesta"
<optia_vesta@...> wrote:
>
> I have about 12 yards of white wool (which I've had for about 4 years
> now, and am finally doing something with) but it has a yellowish cast
> to it.
>
> How do I whiten yellow-ish wool, so I can use it?
>
> Vestinia Caprenia
>
>
>
>
____________________________________________________________________________________
> Want to start your own business?
> Learn how on Yahoo! Small Business.
> http://smallbusiness.yahoo.com/r-index
>
Group: Nova-Roma Message: 47294 From: A. Tullia Scholastica Date: 2006-11-11
Subject: Lingua Latina
> A. Tullia Scholastica Ap. Claudio quiritibus, sociis, peregrinisque bonae
> voluntatis S.P.D.
>
>
>
> My latin is getting so much better, I was able to read most of that with a
> minimum of trips to the dictionary. I cant wait to take a class here and
> become more confident to compose in latin without fear of completely messing
> it up.
>
> ATS: You don¹t have to wait that long...you can join us at the Latin
> sodalitas...
>
> I may have missed it but is there a list where only latin is used? Reading it
> is good practice.
>
> ATS: There isn¹t any within NR which is restricted to Latin only, but
> many sodales in the Latin sodalitas do write Latin, and post to that list.
> There is another list, populated by the best Latinists in the world, which is
> indeed all Latin; the level is very high, and if you are interested, please
> contact me privatim. There is also a learner¹s list, but that has posts in
> assorted vernaculars (and I do mean assorted, even though Latin is supposed to
> be the medium of exchange there). Avitus wanted us to practice there, but was
> so disgusted when he saw all of the stuff in Italian, Polish, etc., on a
> supposedly all-Latin list that he gave up on it.
>
> Ap. Claudius
>
> Vale, et valete,
> A. Tullia Scholastica
>
> On Sat, 11 Nov 2006 00:27:02 +0000 (GMT), A. Apollonius Cordus wrote
>> > A. Apollonius Sex. Pontio sal.
>> >
>>> > > Aliter, quia res me confundit, quamobrem haec disputatio insolita de
> praetura tua ? Vt mea fert opinio, nulla persona ad praeturam gerendam melior
> quam tu inveni potest. <
>> >
>> > Breviter explicabo. More majorum qui quaesturam non gessit
>> > praeturam petere non potest. A. Tullia quaesturam non gessit ergo
>> > candidatura contra morem est. Aliis mos majorum magni est momenti,
>> > aliis non. Est igitur disputatio.
>> >
>>> > > (nota bene: dixi [WINDOWS-1252?]³persona² [WINDOWS-1252?]­ rectitudo
> politica? [WINDOWS-1252?]­ et non [WINDOWS-1252?]³homo² !!) <
>> >
>> > Cur? Nonne et viri et mulieres homines sunt? Nonne verbum "homo"
>> > ipse rectitudinem politicam explet?
>> >




[Non-text portions of this message have been removed]
Group: Nova-Roma Message: 47295 From: Q. Caecilius Metellus Date: 2006-11-11
Subject: Re: De ira
Q. Caecilius M. Lucretio salutem.

Cogito maximam sententiam quam in hoc foro vidi. Sed rogem, quid
cogitas? Sine capite es?! Aut mense? O Agricola, cura! Cura ut
valeas! Nam fortasse non mens sana in corpore tuo!
Group: Nova-Roma Message: 47296 From: M. Lucretius Agricola Date: 2006-11-11
Subject: Re: De ira
Agricola Metello sal

You are not the first to suggest it, amice. probably won't be the
last, either, the way things are going.

optime vale!


--- In Nova-Roma@yahoogroups.com, "Q. Caecilius Metellus"
<sapientissimi@...> wrote:
>
> Q. Caecilius M. Lucretio salutem.
>
> Cogito maximam sententiam quam in hoc foro vidi. Sed rogem, quid
> cogitas? Sine capite es?! Aut mense? O Agricola, cura! Cura ut
> valeas! Nam fortasse non mens sana in corpore tuo!
>
Group: Nova-Roma Message: 47297 From: C Sempr Graccha Volentia Date: 2006-11-11
Subject: The Calendar news just keeps getting better!
Salvete, Feria Fans!

ATTN: Everybody in North America who has already ordered a calendar: Even if
you ordered before the discount was announced, we are retroactively including
your calendar(s) in the discount offer, under the terms outlined below.

ATTN: Residents of the U.S.: You’d love to have the excellent Nova Roman
calendar produced by Saturninus et Amici, but you don’t have a PayPal
account? I will cheerfully accept your personal check for $16.00.

ATTN: Canada and Mexico: Originally I intended to offer a discount only to
residents of the U.S., due to my increased costs both for reposting the
individual calendars across the border and for processing/exchanging non-US
currency. However, having recrunched the numbers a little, I can now offer you
a discount too, if you don’t mind paying $17.00 US rather than the $16.00 US
that your Yank neighbors are paying. It’s still less than you would pay for
direct shipment from Europe. In your case, I’m afraid, PayPal is necessary,
because, for all its faults, I believe it’s still the cheapest and easiest
way of dealing with currency exchange.

ATTN: Everybody in North America who has not yet ordered a calendar: The
discount is available due to Saturninus’s reduced shipping cost for a bulk
order of 30 calendars. 17 of those 30 calendars have already been reserved.
So your unlucky number is 13: if 13 people get ahead of you in line, you lose
your chance at the discount.

Order now, pay later! Email me at: tellure (at) earthlink (dot) net to
reserve your calendar(s), and I’ll bill you within a few days, with payment
instructions. Please indicate whether you prefer to pay via personal check or
PayPal.

Valete! Habitetis in luce deorum!
C. Sempronia Graccha Volentia



____________________________________________________________________________________
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Group: Nova-Roma Message: 47298 From: M. Lucretius Agricola Date: 2006-11-11
Subject: In the Macellum
M. Lucretius Agricola Omnibus S.P.D.

Some of you may know that I have a small shop in the Macellum (
http://www.novaroma.org/nr/Macellum ).

I have just updated the inventory to include a few Saturnalia items
and a greater selection of clothing. I hope some of you will visit my
shop and the others in the Macellum. The Mcellum is where you can also
find the official Nova Roma calendar and the Nova Roma sestertii.

optime valete!
Group: Nova-Roma Message: 47299 From: QFabiusMaxmi@aol.com Date: 2006-11-11
Subject: Re: White Wool
In a message dated 11/10/2006 6:32:53 P.M. Pacific Standard Time,
optia_vesta@... writes:

I have about 12 yards of white wool (which I've had for about 4 years
now, and am finally doing something with) but it has a yellowish cast
to it.



Actually, the yellow cast is correct. Animal urine used as a bleach leaves
a yellow cast.

Q. Fabius Maximus


[Non-text portions of this message have been removed]
Group: Nova-Roma Message: 47300 From: A. Tullia Scholastica Date: 2006-11-11
Subject: Re: Prejudice in Nova Roma
> A. Tullia Scholastica Ti. Galerio Paulino quiritibus bonae voluntatis S.P.D.
>
>
>
> Salve M. Hortensia Maior
>
> How did I know you would comment first on a thread addressed to someone else.
> What issues of censorship are on going?
>
> <snip>
>
> Lastly you should be aware that that a few of you posts
> have come close to getting you placed on moderation. I recommended
> against it because I said it Maior just being Maior and the republic would
> survive your ongoing ad nauseam rants.
>
> ATS: I fear that it¹s worse than that. In the course of the last few
> days, Hortensia has in effect told us that Nova Roma should not accept anyone
> with a sense of probity; that our sodalitates should not accept any minors,
> any peregrini, or anyone who might conceivably differ from her particular
> interpretation of public or private morality; that she, not anyone else, will
> determine how Yahoo runs its business, and that anyone who disagrees with her
> should be run out of town on a rail. Those of us who have been here for a
> while are familiar with these periodic eruptions on her part, but this time
> seems worse than most...perhaps she may well have an agenda even she doesn¹t
> realize as well as the obvious one about which her adrenaline is pumping and
> her testosterone is spurting, that of what she perceives as censorship. She
> wants her buddy and fellow New Yorker in the praetorship, and, whether or not
> consciously, is not above twisting the truth about me (or anyone) to achieve
> this, for my presence has inserted the tiniest hint of a possibility that this
> might not happen. I¹m the fly in the ointment, ergo delenda est Scholastica.
> I have been painted in terms which are not merely unflattering, they are
> totally untrue. If I were someone else, I might initiate a petitio actionis
> for this abuse, but that isn¹t my way. However, if any more of these lies and
> slanders are perpetrated, even I might pursue that avenue. Consider what
> happened on the podcast: the suggestion was made to include adult content,
> which would require that the podcast be labeled as adults-only...and that is
> hardly the best way to portray ourselves to the outside world. I said that I
> would not participate in such an effort. This is what Maior calls bullying.
> My freedom to associate with something I approve, or dissociate from something
> I find inappropriate is called bullying. You, Pauline, chose not to accept
> the infamous Claudius Priscus into the Musarum collegium Clius of which you
> are and were musaeus, but when I say that I will not participate in
> adult-content podcasts or what have you, I am bullying the others. No, go
> ahead and do that, Maior, however disgraceful to NR it would be, but count me
> out.
>
> Reality is rather different about me from that which Maior and others have
> painted; I have a good sense of humor, and can laugh at offcolor and other
> jokes; I have read Aristophanes in the original, and have survived; a lot of
> it is quite amusing, perhaps more so in the Greek than in any translation. I
> have read some very hot bits in my day, notably in an otherwise-excellent
> fiction series set in the palaeolithic, but prefer to skip those parts...as
> did the librarian to whom I mentioned this. I happen to have a sense of
> probity, a sense of propriety; at least on these matters, I know when and
> where things are appropriate...and it isn¹t on Yahoo lists with minors or
> others who might be offended or endangered. It¹s funny that some of my
> students have already picked this and other elements of my personality up
> already despite minimal contact, whereas Maior has utterly missed that...and
> not only has she met me, we had a long conversation one evening. I would not
> be the terrible censorious praetrix Maior fears, but too light a hand on the
> tiller makes the ship of state founder in the shoals or get drawn into the
> whirlpool; someone who has absolutely no sense of discretion (and I leave it
> to you to determine who these individuals might be) needs more control than
> those who have internalized their controls, who manage their emotions and have
> a sense of propriety. The ranting and raving you, Pauline, have rightly
> characterized as ad nauseam is in and of itself inappropriate, whatever the
> subject. We may not be trying to drive people away, but the effect is the
> same.
>
> Vale
>
> Tiberius Galerius Paulinus
> The Sensible Choice for Consul.
>
> ----- Original Message -----
> From: Maior<mailto:rory12001@... <mailto:rory12001%40yahoo.com>
> <mailto:rory12001@... > >
> To: Nova-Roma@yahoogroups.com <mailto:Nova-Roma%40yahoogroups.com>
> <mailto:Nova-Roma@yahoogroups.com <mailto:Nova-Roma%40yahoogroups.com>
> <mailto:Nova-Roma@yahoogroups.com > >
> Sent: Wednesday, November 08, 2006 10:18 PM
> Subject: [Nova-Roma] Re: Prejudice in Nova Roma
>
> M.Hortensia Ti Galerio Paulins spd;
> I remember very well when Apulus Caesar of Italia was standing
> for Consul, was that 2003? how Q. Fabius Maximimus and other Boni
> made fun of Apulus's English. It was crude, and indeed prejudiced. I
> was disgusted at that kind of behavior.
> Right now we're having serious issues of censorship &
> bigotry, so kindly don't tell Senator L. Arminius Faustus how he
> can campaign. He's a fine man, a fine Roman & yes a fine cultor of
> the Religio and from Provincia Brasilia.
> I admire him enormously & a vote for him will promote the
> reform of the CP, which will permit ALL Nova Romans to participate
> in taking auspices. Something you are against.
> bene vale
> M. Hortensia Maior
>> >

<snip>

Valete.


[Non-text portions of this message have been removed]
Group: Nova-Roma Message: 47301 From: dicconf Date: 2006-11-11
Subject: Re: White Wool
On Sat, 11 Nov 2006, QFabiusMaxmi@... wrote:
> optia_vesta@... writes:
>>
>> I have about 12 yards of white wool (which I've had for about 4 years
>> now, and am finally doing something with) but it has a yellowish cast
>> to it.
>
>
> Actually, the yellow cast is correct. Animal urine used as a bleach
> leaves a yellow cast.
>
> Q. Fabius Maximus

It sounds as though the yellowish cast developed over time; perhaps
it came from the container the wool was in.

Lemon juice and sunshine is a natural bleach and stain remover which
I believe won't hurt wool; however, it may be difficult to make it work
evenly on yardage. Sunshine alone may also work, and if you can wait
until spring, hanging the wool over a green-leafed bush will add the
chemical reaction from the chlorophyll in the bush. (Do not use chlorine
bleach, it eats wool!) But some wool is naturally yellowish.

I have no idea whether you could fake the effect of sunshine by using
a UV lamp.

=Tamar, Dick's wife
Group: Nova-Roma Message: 47302 From: Peter Bird Date: 2006-11-11
Subject: Re: Epigrams of Martial...to the Praetores
Salve, A Apolloni!



�rectitudo politica� � cacoethes ludendi cui resistere non possum :-)



SPPB



-----Original Message-----
From: Nova-Roma@yahoogroups.com [mailto:Nova-Roma@yahoogroups.com] On Behalf
Of A. Apollonius Cordus
Sent: 11 November 2006 00:27
To: Nova-Roma@yahoogroups.com
Subject: Re: [Nova-Roma] Re: Epigrams of Martial...to the Praetores



A. Apollonius Sex. Pontio sal.



> Aliter, quia res me confundit, quamobrem haec disputatio insolita de
praetura tua ? Vt mea fert opinio, nulla persona ad praeturam gerendam
melior quam tu inveni potest. <



Breviter explicabo. More majorum qui quaesturam non gessit praeturam petere
non potest. A. Tullia quaesturam non gessit ergo candidatura contra morem
est. Aliis mos majorum magni est momenti, aliis non. Est igitur
disputatio.



> (nota bene: dixi �persona� � rectitudo politica? � et non �homo� !!) <



Cur? Nonne et viri et mulieres homines sunt? Nonne verbum "homo" ipse
rectitudinem politicam explet?















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[Non-text portions of this message have been removed]
Group: Nova-Roma Message: 47303 From: A. Tullia Scholastica Date: 2006-11-11
Subject: Re: Prejudice and List Moderation in Nova Roma - Praetorial Edict
>
> A. Tullia Scholastica T. Octavio Pio Ahenobarbo quiritibus bonae voluntatis
> S.P.D.
>
> The problem with this is that marking anything as adult-only on a list
> such as this is like waving a red flag labeled READ ME before the adolescent
> population. This is food to the starving, drink to the thirsty, the apple to
> Adam. As Agricola drolly said, he would add such descriptions to increase
> class attendance. Far better to keep anything truly adult on a separate list.
> There is plenty of Latin literature which does not fall into that category,
> and even a good bit of Catullus (two l¹s, please) and Martial which pass
> muster, but the rest should be restricted. Just now Maior¹s wyrd is upon her,
> and this is her topic; she must rage on when that happens, even though the
> probability that such subjects would arise is slim when most of the list
> membership has the good sense to avoid discussing such matters in an open
> forum such as the ML.
>
> Secondly, I would point out that we have had near-zero success getting
> people to mark posts as off topic despite the presence of such instructions in
> the moderation edictum...ditto the provision about snipping one¹s posts.
>
> Vale, et valete.
>
>
> Timothy P. Gallagher wrote:
>> > Surely you agree that there are works by Martial & Catulus that
>> > can be posted and discussed that are appropriate for minors.
>
> Salvete, omnes.
>
> On that note, I think we can all agree. So here is an edict clarifying
> an aspect of list moderation.
>
> Adult material on the main list is hereby prohibited EXCEPT as it
> pertains to Roma Antiqua, not your personal views of it but historical
> facts, which includes, but is not limited to, the more outspoken poets
> and authors. Historical material that would be considered adult, is to
> be marked as such with the [ADULT] tag in the subject line.
>
> That way, our main forum can still be used to discuss any historical
> material, but posts concerning the more sexual expressions of Roman
> culture can be easily identified for those who wish to avoid them.
>
> This edict is not an absolute, myself and my colleague can be convinced
> to alter this policy, but it is a start.
>
> Valete, Titus Octavius Pius Ahenobarbus, Praetor.
>




[Non-text portions of this message have been removed]
Group: Nova-Roma Message: 47304 From: Kirsteen Wright Date: 2006-11-11
Subject: Re: Prejudice and List Moderation in Nova Roma - Praetorial Edict
On 11/11/06, A. Tullia Scholastica <fororom@...> wrote:
>
> ,


Just now Maior¹s wyrd is upon her,
> > and this is her topic; she must rage on when that happens, even though
> the
> > probability that such subjects would arise is slim when most of the list
> > membership has the good sense to avoid discussing such matters in an
> open
> > forum such as the ML.
> --


Ah but that's it - that's the problem. The words "good sense" and "Maior"
don't belong on the same page, in fact, I'm not sure they could find their
way into the same book, much less the same sentence. :-)

Flavia Lucilla Merula


> Chaos, confusion, disorder - my work here is done


[Non-text portions of this message have been removed]
Group: Nova-Roma Message: 47305 From: M. Lucretius Agricola Date: 2006-11-11
Subject: Re: Prejudice and List Moderation in Nova Roma - Praetorial Edict
An edicta has been issued. I don't see the need to discuss
personalities on the list. Let's move on.

Agricola


--- In Nova-Roma@yahoogroups.com, "Kirsteen Wright"
<kirsteen.falconsfan@...> wrote:
>
> On 11/11/06, A. Tullia Scholastica <fororom@...> wrote:
> >
> > ,
>
>
> Just now Maior¹s wyrd is upon her,
> > > and this is her topic; she must rage on when that happens, even
though
> > the
> > > probability that such subjects would arise is slim when most of
the list
> > > membership has the good sense to avoid discussing such matters in an
> > open
> > > forum such as the ML.
> > --
>
>
> Ah but that's it - that's the problem. The words "good sense" and
"Maior"
> don't belong on the same page, in fact, I'm not sure they could find
their
> way into the same book, much less the same sentence. :-)
>
> Flavia Lucilla Merula
>
>
> > Chaos, confusion, disorder - my work here is done
>
>
> [Non-text portions of this message have been removed]
>
Group: Nova-Roma Message: 47306 From: gequitiuscato Date: 2006-11-11
Subject: Re: De intercessione factisque magistratuum
Cato A. Apollonio sal.

I must disagree, Corde. The differences you describe between leges
and - for example - edicta are reasonable and clear; but they are
simply not applicable in the community in which we exist at present.


You wrote:

"Leges...can and should be read in the manner you adopt here:
scrutiny of the words used, the construction of the phrases and
sentences, and so on."

versus

"[Edicta] have force not because they are edicta...but because they
are statements which a magistrate makes and which he can, if
necessary, use his powers to enforce. When, for example, a tribune
vetoes something, his veto does not take on a life of its own an
exist independently of him: it is simply a statement that he forbids
something to be done and, if it is done, he will use his own
sacrosanct body to physically prevent it from being done."


Scripsisti:

"[an intercessio] forbids something which has not yet been done...[w]
hen an edictum is vetoed, the vetoing magistrate is forbidding the
edicting magistrate from carrying out the policy announced by the
edictum."


My objection to your exegesis is two-fold:

1. In a virtual community, such as ours, our expressions (i.e., our
words put into physical form via the internet) do take on an
independent existence - *especially* as regards leges and edicta -
because they become equally extant by virtue (no pun intended) of
being written down. In ancient Rome, the use of a physical body to
prevent an action from taking place makes a sensible line of
demarcation between the two, but in our community it does not; it is
absurd to think that a magistrate (in this case Pompeia Strabo) will
actually fly to wherever the diribitors live and attempt to
physically restrain them from counting the votes cast for the "write-
in" candidates. The fact of their existence becomes equalized by the
method by which they come into existence.

2. I cannot follow the logic by which you say that intercessio
forbids an action which has not yet taken place; let's use our old
favorite, the wearing of hats. As Curule Aedile, I pronounce
intercessio on wearing a red hat in the Macellum. Under your
explanation, this is reasonable because it makes plain
my "intentions, wishes, instructions, views, orders, or demands".
But how do I know that anyone is wearing a red hat in the Macellum
unless they tells me they are doing so? Logically, intercessio must
be directed towards a person who has *already announced* that they
are in the process of doing something - and against the *action*, not
the person by whom the action is being undertaken. And to bring it
back to my first observance, unless a person communicates in writing
that they are wearing a red hat, I cannot possibly know if they are -
because ours is a virtual community.

Vale bene,

Cato
Group: Nova-Roma Message: 47307 From: gequitiuscato Date: 2006-11-11
Subject: a.d. III Id. Nov.
OSD C. Equitius Cato

Salvete omnes!

Hodie est ante diem III Idus Novembris; haec dies comitialis est.


"A laetisternium took place this year [326 B.C.], the fifth since the
foundation of the City, and the same deities were propitiated in this
as in the former one. The new consuls, acting on the orders of the
people, sent heralds to deliver a formal declaration of war to the
Samnites, and made all their preparations on a much greater scale for
this war than for the one against the Greeks. New and unexpected
succours were forthcoming, for the Lucanians and Apulians, with whom
Rome had up to that time established no relations, came forward with
offers to make an alliance and promised armed assistance; a friendly
alliance was formed with them. Meantime the operations in Samnium were
attended with success, the towns of Allifae, Callifae, and Rufrium
passed into the hands of the Romans, and ever since the consuls had
entered the country the rest of the territory was ravaged far and
wide. Whilst this war was commencing thus favourably, the other war
against the Greeks was approaching its close. Not only were the two
towns Palaeopolis and Neapolis cut off from all communication with
each other by the enemy's lines, but the townsfolk within the walls
were practically prisoners to their own defenders, and were suffering
more from them than from anything which the outside enemy could do;
their wives and children were exposed to such extreme indignities as
are only inflicted when cities are stormed and sacked. A report
reached them that succours were coming from Tarentum and from the
Samnites. They considered that they had more Samnites than they wanted
already within their walls, but the force from Tarentum composed of
Greeks, they were prepared to welcome, being Greeks themselves, and
through their means they hoped to resist the Samnites and the Nolans
no less than the Romans. At last, surrender to the Romans seemed the
less of the two evils. Charilaus and Nymphius, the leading men in the
city, arranged with one another the respective parts they were to
play. One was to desert to the Roman commander, the other to remain in
the city and prepare it for the successful execution of their plot.
Charilaus was the one who went to Publilius Philo. After expressing
the hope that all might turn out for the good and happiness of
Palaeopolis and Rome, he went on to say that he had decided to deliver
up the fortifications. Whether in doing this he should be found to
have preserved his country or betrayed it depended upon the Roman
sense of honour. For himself he made no terms and asked for no
conditions, but for his countrymen he begged rather than stipulated
that if his design succeeded the people of Rome should take into
consideration the eagerness with which they sought to renew the old
friendly relations, and the risk attending their action rather than
their folly and recklessness in breaking the old ties of duty. The
Roman commander gave his approval to the proposed scheme and furnished
him with 3000 men to seize that part of the city which was in the
occupation of the Samnites. L. Quinctius, a military tribune, was in
command of this force." - Livy, History of Rome 8.25



Today is the feast day of St. Martin of Tours. While on horseback in
Amiens in Gaul (modern France), he encountered a naked beggar and
impulsively cut his own military cloak in half and shared it. That
night, Martin saw in a vision Jesus wrapped in the half of the cloak
that he had given away. Jesus said to him, "Martin, yet a catechumen,
has covered me with this garment". At this point, Martin decided he
was ready for baptism and holy orders. He became bishop of Tours,
France in A.D. 371. His supposed coat became one of Christendom's most
sacred relics, held by the Merovingian kings of the Franks. The
monastery that he founded, known in Latin as the "Larger Monastery" or
Maius monasterium became known as Marmoutier in later French. The
words "chapel" and "chaplain" come from "cappella", "short cloak" in
Latin. The men charged with preserving St Martin's cloak were called
the "cappellani" or "chaplains" and from them was applied the name
"capellam" to the royal oratory that was not a regular church, but a
"chapel".

Once, Martin walked on a pilgrimage to Rome, meeting on the road
Satan, who ridiculed him for not riding, as a bishop ought. Martin
turned the Devil into a mule, then rode him, spurring the lazy beast
on with the sign of the cross. The Devil cursed him with a doublet of
Latin palindromes:

"Signa te Signa: temere me tangis et angis --- Roma tibi subito
motibus ibit amor"

meaning,

"Cross, cross thyself: thou plaguest and vexest me without necessity;
for, owing to my exertions, thou wilt soon reach Rome, the object of
thy wishes."

Martin fell mortally ill at Candes, a village in his diocese where his
services were required as peacemaker. As he lay dying his disciples
implored him not to leave his flock at the mercy of wolves, the
powerful section of opponents whose victory he foresaw. He
made the immortal reply of the good shepherd: "Lord, if thy people
still need me, I will not shirk the toil. Thy will be done." The
sacrifice was not asked, for he died on November 8th, 397. Three days
later, on his present feast day, he was buried at Tours. He was the
first neither martyr nor reputed martyr, to receive the cult of a
saint. His shrine became the most venerated Gallic sanctuary.



"To us in America, the reflections of Armistice Day will be filled
with solemn pride in the heroism of those who died in the country's
service and with gratitude for the victory, both because of the thing
from which it has freed us and because of the opportunity it has given
America to show her sympathy with peace and justice in the councils of
the nation." - U.S. President Woodrow Wilson, proclaiming Armistice
Day on 11 November A.D. 1919

Today is Armistice, or Veterans', Day. Armistice Day is the
anniversary of the official end of World War I, November 11, 1918. It
commemorates the armistice signed between the Allies and Germany at
Rethondes in Compiegne, France, for the cessation of hostilities on
the Western Front, which took effect at eleven o'clock in the morning
— the "eleventh hour of the eleventh day of the eleventh month." While
this official date to mark the end of the war reflects the ceasefire
on the Western Front, hostilities continued in other regions,
especially across the former Russian Empire and in parts of the old
Ottoman Empire. After World War II, it was changed to "Veterans' Day"
in the United States.


Valete bene!

Cato



SOURCES

Livy, Wikipedia
Group: Nova-Roma Message: 47308 From: gequitiuscato Date: 2006-11-11
Subject: Latin as a Communal Language
Cato omnes SPD

I have just finished watching a movie called "Joyeux Noel"; it is the
story of the Christmas Truce of 1914.


"'The English brought a soccer ball from the trenches, and pretty soon
a lively game ensued. How marvellously wonderful, yet how strange it
was. The English officers felt the same way about it. Thus Christmas,
the celebration of Love, managed to bring mortal enemies together as
friends for a time.'" - diary of Kurt Zehmisch, 134th Saxons

"'Their [the Germans'] spokesmen started off by saying that he thought
it only right to come over and wish us a happy Christmas, and trusted
us implicitly to keep the truce. He came from Suffolk where he had
left his best girl and a 3 ½ h.p. motor-bike!'" - Capt. Sir Edward
Hulse, Scots Guards

During World War I, in the winter of 1914, on the battlefields of
Flanders, one of the most unusual events in all of human history took
place. The Germans had been in a fierce battle with the British and
French. Both sides were dug in, safe in muddy, man-made trenches six to
eight feet deep that seemed to stretch forever.

All of a sudden, German troops began to put small Christmas trees, lit
with candles, outside of their trenches. Then, they began to sing
songs. Across the way, in the "no man's land" between them, came songs
from the British and French troops. Incredibly, many of the Germans,
who had worked in England before the war, were able to speak good
enough English to propose a "Christmas" truce. The British and French
troops, all along the miles of trenches, accepted. In a few places,
allied troops fired at the Germans as they climbed out of their
trenches. But the Germans were persistent and Christmas would be
celebrated even under the threat of impending death.

A spontaneous truce resulted. Soldiers left their trenches, meeting in
the middle to shake hands. The first order of business was to bury the
dead who had been previously unreachable because of the conflict. Then,
they exchanged gifts. Chocolate cake, cognac, postcards, newspapers,
tobacco - even champagne (only the French could possibly bring
champagne to a war). In a few places, along the trenches, soldiers
exchanged rifles for soccer balls and began to play games.

The movie "Joyeux Noel" portrays one section of the trench lines where
French, Scots, Belgian and German lines met; the dialogue is in French,
English and German. The reason I am posting this is because at
midnight, the troops of all four nations are shown celebrating Midnight
Mass - in Latin. The one language that all of them knew, that they all
recognized and were able to participate in, was Latin. It was quite
moving to hear several hundred soldiers from across the European
Continent and British Isles speaking that ancient tongue - and inspired
me to once again plan to take the Latin courses offered by Academia
Thules.

Valete bene,

Cato
Group: Nova-Roma Message: 47309 From: Stefn Ullerius Venator Piperbarbus Date: 2006-11-11
Subject: On the Veterans of Macronational Military and Naval Service
Salvete Omnes;

Today is celebrated in the US as Veterans' Day. It began as Armistice
Day, commemorating when the guns of World War One fell silent upon the
11th hour of the 11th day of the 11th month in 1918.

The War to End All Wars, wasn't, and we continue to have conflicts
around the globe.

Men and women of all walks of life enter the uniformed services of
their beloved homelands, doing their duty "pro patria."

I wish simply to thank them for their service and sacrifice in the
performance of that duty. Whatever the homeland; we have something in
common as part of the "Brotherhood of Arms."

Both Annia Ulleria and I are veterans of such service, predominantly
in peaceful situations, with a few dangerous bits in there. Knowing
then, what we know now, we would still have donned the uniform and
taken the Oath.

Regardless of one's view of macronational governmental policies,
please remember that we who served and those who serve are not the
masters of the circumstances of that service.

Let every day be Veterans' Day, just as every day should be Mothers'
or Fathers' Day. Thank all of these, while they are alive to
appreciate the words.

--
=========================================
In amicitia quod fides -
Stephanus Ullerius Venator Piperbarbus
Civis, Patrician, Paterfamilias et Lictor

Religio Septentrionalis - Poet

Dominus Sodalitas Coquuorum et Cerevisiae Coctorum
http://groups.yahoo.com/group/Sodalis_Coq_et_Coq/

http://anheathenreader.blogspot.com/
http://www.myspace.com/stefnullarsson
http://www.catamount-grange-hearth.org/
http://www.cafepress.com/catamountgrange
--
May the Holy Powers smile on our efforts.
May the Spirits of our family lines nod in approval.
May we be of Worth to our fellow Nova Romans.
Group: Nova-Roma Message: 47310 From: Gnaeus Equitius Marinus Date: 2006-11-11
Subject: Re: On the Veterans of Macronational Military and Naval Service
Salve Ulleri Veni, et salvete omnes,

Thank you Ulleri Veni, and my thanks to all who have served.

Vale, et valete,

-- Marinus

Stefn Ullerius Venator Piperbarbus wrote:

> Salvete Omnes;
>
> Today is celebrated in the US as Veterans' Day. It began as Armistice
> Day, commemorating when the guns of World War One fell silent upon the
> 11th hour of the 11th day of the 11th month in 1918.
[...]
Group: Nova-Roma Message: 47311 From: Stormwind (Siani) Date: 2006-11-11
Subject: Re: On the Veterans of Macronational Military and Naval Service
Stefn Ullerius Venator Piperbarbus wrote:
>

> Let every day be Veterans' Day, just as every day should be Mothers'
> or Fathers' Day. Thank all of these, while they are alive to
> appreciate the words.

Thank you, friends.

To absent friends.

Rutilia Severa

--
"If thou hast eyes to see, then see."

Legio Secundae Adiutrix Pia Fidelis
Group: Nova-Roma Message: 47312 From: Q. Caecilius Metellus Date: 2006-11-11
Subject: Re: On the Veterans of Macronational Military and Naval Service
Salve, Venator, et Salvete, Quirites.

First, let me thank you for this beautiful posting. As one whose time
of service may still come, it is always nice to know that, if and when
it comes, it will be appreciated.

As a Fetialis, though, I should rather wish that such services were
never needed. I can not, however, dismiss their usefulness; but it is
the goal of my office to prevent the need for arms to be taken up.

It is, though, worth remembering just how helpful it has been to any
nation to have its protective forces. Imagine what technologies we
would lack were it not for wars and the needs thereof. I know many of
us fly here and there; how much longer would we have waited (in fact, we
would likely still be waiting) for jet technology? For people, like
myself, who wear contact lenses, we would again likely still be waiting
for that technology, were it not for some poor pilot whose eyes were
filled with various materials.

Aside from even that, while armed conflict has driven us, in some ways,
farther apart, how much closer has it brought us? How much closer are
we now to others by our alliance against a common enemy?

Let us never forget the wars of past, and let us learn from them. Let
us appreciate the good that has come from them, and let us work to
prevent the bad. Above all things, though, let us remember and respect,
and let us all work to see the end of the true enemy: war itself.

Q. Caecilius Metellus Postumianus
Fetialis, Pontifex, Civis
Group: Nova-Roma Message: 47313 From: pompeia_minucia_tiberia Date: 2006-11-11
Subject: Re: On the Veterans of Macronational Military and Naval Service
---Salvete Veni et Omnes:

You wrote:

>
> [...]
>
> I wish simply to thank them for their service and sacrifice

[...]
>
>
> Let every day be Veterans' Day, just as every day should be
Mothers'
> or Fathers' Day. Thank all of these, while they are alive to
> appreciate the words.

Very well stated, amice. I just want to give a 'me too' to the
excellent words of Veni.

Valete
Pompeia
>
> --
> =========================================
> In amicitia quod fides -
> Stephanus Ullerius Venator Piperbarbus
> Civis, Patrician, Paterfamilias et Lictor
>
> Religio Septentrionalis - Poet
>
> Dominus Sodalitas Coquuorum et Cerevisiae Coctorum
> http://groups.yahoo.com/group/Sodalis_Coq_et_Coq/
>
> http://anheathenreader.blogspot.com/
> http://www.myspace.com/stefnullarsson
> http://www.catamount-grange-hearth.org/
> http://www.cafepress.com/catamountgrange
> --
> May the Holy Powers smile on our efforts.
> May the Spirits of our family lines nod in approval.
> May we be of Worth to our fellow Nova Romans.
>
Group: Nova-Roma Message: 47314 From: Stefn Ullerius Venator Piperbarbus Date: 2006-11-11
Subject: Re: On the Veterans of Macronational Military and Naval Service
Honorable Pontifex,

On 11/11/06, Q. Caecilius Metellus wrote:
>
> Salve, Venator, et Salvete, Quirites.
>
> First, let me thank you for this beautiful posting.

Venii: You are quite welcome. and if you do not mind, I shall excise
your thoughful and appreciated post.

Also, we can all of us be of service to our communities ans nations,
regardless of donning the uniform or not.

The warrior is the shield of society, but exists only because of that
society. Without the seamtress, the baker, the cobbler, the farmer,
the machinist, the teacher and on and on, the warrior has no need to
exist.

So, whether or not you ever "hear the call," do your best from day to
day to build a society worth protecting. Continue to give me a reason
I am proud and glad of having served.

> As one [excisision]
> and let us all work to see the end of the true enemy:
> war itself.
>
> Q. Caecilius Metellus Postumianus
> Fetialis, Pontifex, Civis
>

An attitude with which I most wholeheartedly agree.

People who want war, and glory in conflict, are lunatics in my view.
The worst time in my life was when I briefly "saw the elephant." I do
not wish that on anyone.

--
=========================================
In amicitia quod fides -
Stephanus Ullerius Venator Piperbarbus
Civis, Patrician, Paterfamilias et Lictor

Religio Septentrionalis - Poet

Dominus Sodalitas Coquuorum et Cerevisiae Coctorum
http://groups.yahoo.com/group/Sodalis_Coq_et_Coq/

http://anheathenreader.blogspot.com/
http://www.myspace.com/stefnullarsson
http://www.catamount-grange-hearth.org/
http://www.cafepress.com/catamountgrange
--
May the Holy Powers smile on our efforts.
May the Spirits of our family lines nod in approval.
May we be of Worth to our fellow Nova Romans.
Group: Nova-Roma Message: 47315 From: Julilla Sempronia Magna Date: 2006-11-11
Subject: LUDI PLEBEII MMDCCLIX
REMINDER: subscriptions for the Ludi Circenses of the Ludi Plebeii are due
tomorrow!

Today we continue the Ludi Scaenici of the Ludi Plebeii with Plautus'
play, Pseudolus. Here we meet Charinus, a friend of Caliodorus, who is in
love with PhÂœnicium. Charinus is endeavouring to carry out a little
subterfuge upon the slave procurer, and anyone who has seen the musical "A
Funny Thing Happened on the Way to the Forum" will note how Plautus
inspired the plot.

CHARINUS (knocking violently at the door) Does any one come to open this
door?

BALLIO (calling out to him) Hallo! you in the scarf, what's owing you at
that house?

CHARINUS I'm enquiring for Ballio, the procurer, the master of the house.

BALLIO Whoever you are, young man, make short work of your enquiries.

CHARINUS Why so?

BALLIO Because he himself in person sees you in his presence before him.

CHARINUS What, are you he?

SIMO You in the scarf, take you care, please, of some crooked misfortune,
and point your finger at him; this fellow is a procurer.

BALLIO (pointing to SIMO) And this is an honest man. (To SIMO) But you,
worthy fellow, are many a time being hunted after in the Forum with noise
enough, when you haven't a groat in the world, unless this procurer here
comes to help you a bit.

CHARINUS But why don't you address yourself to me?

BALLIO I do address you. What is it you want?

CHARINUS You to take this money. (He holds out the five minæ)

BALLIO (holding out his hand) Already have I extended my hand, if you are
going to give it.

CHARINUS Take it; here are five picked minæ of silver counted out. (Gives
him the money) This did my master, Polymachæroplagides. order me to
deliver to you, the sum which he was owing, and that you were to send
PhÂœnicium with me.

BALLIO Your master?

CHARINUS I say to that effect.

BALLIO The Captain?

CHARINUS I speak to that effect.

BALLIO The Macedonian?

CHARINUS Such is the fact, I say.

BALLIO Polymachæroplagides sent you to me?

CHARINUS You say what's fact.

BALLIO To give me this money?

CHARINUS If you really are the procurer Ballio.

BALLIO And for you to take away the woman from me?

CHARINUS Even so.

BALLIO Did he say that it was PhÂœnicium?

CHARINUS You remember it exactly.

BALLIO Wait there; I'll return to you this instant.

CHARINUS Make haste, then, with all speed, for I'm in a hurry. 'Tis now
late in the day, d'ye see?


-0-0-0-0-0-0-0-0-0-0-0-0-0-0-0-0-0-0-0-0-0-0-0-0-0-0

Enjoy the Ludi Plebeii!

--
Julilla Sempronia Magna
Aedilis Plebis
Group: Nova-Roma Message: 47316 From: Bob Johnson Date: 2006-11-11
Subject: Re: a.d. III Id. Nov.
Salvete omnes

Here in Britannia this is also Armistice day today. We remember with honour those who gave their lives in two world wars and other wars since then.

They shall grow not old as we that are left grow old
Age shall not weary them, nor the years condemn
At the going down of the sun, and in the morning
We will remember them.

Valete optime

GAIUS MARCIUS CRISPUS

gequitiuscato <mlcinnyc@...> wrote:
OSD C. Equitius Cato

Salvete omnes!

Hodie est ante diem III Idus Novembris; haec dies comitialis est.

"A laetisternium took place this year [326 B.C.], the fifth since the
foundation of the City, and the same deities were propitiated in this
as in the former one. The new consuls, acting on the orders of the
people, sent heralds to deliver a formal declaration of war to the
Samnites, and made all their preparations on a much greater scale for
this war than for the one against the Greeks. New and unexpected
succours were forthcoming, for the Lucanians and Apulians, with whom
Rome had up to that time established no relations, came forward with
offers to make an alliance and promised armed assistance; a friendly
alliance was formed with them. Meantime the operations in Samnium were
attended with success, the towns of Allifae, Callifae, and Rufrium
passed into the hands of the Romans, and ever since the consuls had
entered the country the rest of the territory was ravaged far and
wide. Whilst this war was commencing thus favourably, the other war
against the Greeks was approaching its close. Not only were the two
towns Palaeopolis and Neapolis cut off from all communication with
each other by the enemy's lines, but the townsfolk within the walls
were practically prisoners to their own defenders, and were suffering
more from them than from anything which the outside enemy could do;
their wives and children were exposed to such extreme indignities as
are only inflicted when cities are stormed and sacked. A report
reached them that succours were coming from Tarentum and from the
Samnites. They considered that they had more Samnites than they wanted
already within their walls, but the force from Tarentum composed of
Greeks, they were prepared to welcome, being Greeks themselves, and
through their means they hoped to resist the Samnites and the Nolans
no less than the Romans. At last, surrender to the Romans seemed the
less of the two evils. Charilaus and Nymphius, the leading men in the
city, arranged with one another the respective parts they were to
play. One was to desert to the Roman commander, the other to remain in
the city and prepare it for the successful execution of their plot.
Charilaus was the one who went to Publilius Philo. After expressing
the hope that all might turn out for the good and happiness of
Palaeopolis and Rome, he went on to say that he had decided to deliver
up the fortifications. Whether in doing this he should be found to
have preserved his country or betrayed it depended upon the Roman
sense of honour. For himself he made no terms and asked for no
conditions, but for his countrymen he begged rather than stipulated
that if his design succeeded the people of Rome should take into
consideration the eagerness with which they sought to renew the old
friendly relations, and the risk attending their action rather than
their folly and recklessness in breaking the old ties of duty. The
Roman commander gave his approval to the proposed scheme and furnished
him with 3000 men to seize that part of the city which was in the
occupation of the Samnites. L. Quinctius, a military tribune, was in
command of this force." - Livy, History of Rome 8.25

Today is the feast day of St. Martin of Tours. While on horseback in
Amiens in Gaul (modern France), he encountered a naked beggar and
impulsively cut his own military cloak in half and shared it. That
night, Martin saw in a vision Jesus wrapped in the half of the cloak
that he had given away. Jesus said to him, "Martin, yet a catechumen,
has covered me with this garment". At this point, Martin decided he
was ready for baptism and holy orders. He became bishop of Tours,
France in A.D. 371. His supposed coat became one of Christendom's most
sacred relics, held by the Merovingian kings of the Franks. The
monastery that he founded, known in Latin as the "Larger Monastery" or
Maius monasterium became known as Marmoutier in later French. The
words "chapel" and "chaplain" come from "cappella", "short cloak" in
Latin. The men charged with preserving St Martin's cloak were called
the "cappellani" or "chaplains" and from them was applied the name
"capellam" to the royal oratory that was not a regular church, but a
"chapel".

Once, Martin walked on a pilgrimage to Rome, meeting on the road
Satan, who ridiculed him for not riding, as a bishop ought. Martin
turned the Devil into a mule, then rode him, spurring the lazy beast
on with the sign of the cross. The Devil cursed him with a doublet of
Latin palindromes:

"Signa te Signa: temere me tangis et angis --- Roma tibi subito
motibus ibit amor"

meaning,

"Cross, cross thyself: thou plaguest and vexest me without necessity;
for, owing to my exertions, thou wilt soon reach Rome, the object of
thy wishes."

Martin fell mortally ill at Candes, a village in his diocese where his
services were required as peacemaker. As he lay dying his disciples
implored him not to leave his flock at the mercy of wolves, the
powerful section of opponents whose victory he foresaw. He
made the immortal reply of the good shepherd: "Lord, if thy people
still need me, I will not shirk the toil. Thy will be done." The
sacrifice was not asked, for he died on November 8th, 397. Three days
later, on his present feast day, he was buried at Tours. He was the
first neither martyr nor reputed martyr, to receive the cult of a
saint. His shrine became the most venerated Gallic sanctuary.

"To us in America, the reflections of Armistice Day will be filled
with solemn pride in the heroism of those who died in the country's
service and with gratitude for the victory, both because of the thing
from which it has freed us and because of the opportunity it has given
America to show her sympathy with peace and justice in the councils of
the nation." - U.S. President Woodrow Wilson, proclaiming Armistice
Day on 11 November A.D. 1919

Today is Armistice, or Veterans', Day. Armistice Day is the
anniversary of the official end of World War I, November 11, 1918. It
commemorates the armistice signed between the Allies and Germany at
Rethondes in Compiegne, France, for the cessation of hostilities on
the Western Front, which took effect at eleven o'clock in the morning
— the "eleventh hour of the eleventh day of the eleventh month." While
this official date to mark the end of the war reflects the ceasefire
on the Western Front, hostilities continued in other regions,
especially across the former Russian Empire and in parts of the old
Ottoman Empire. After World War II, it was changed to "Veterans' Day"
in the United States.

Valete bene!

Cato

SOURCES

Livy, Wikipedia






[Non-text portions of this message have been removed]
Group: Nova-Roma Message: 47317 From: drumax Date: 2006-11-11
Subject: Re: On the Veterans of Macronational Military and Naval Service
MY respect to all those who served and sacrificed to keep not only america but in some cases (wwII) the world free. To all those who served in all nations who fought despotism and atrocities agianst the innocent I salute you.

Ap. Claudius

On Sat, 11 Nov 2006 14:42:04 -0000, pompeia_minucia_tiberia wrote
> ---Salvete Veni et Omnes:
>
> You wrote:
>
> >
> > [...]
> >
> > I wish simply to thank them for their service and sacrifice
>
> [...]
> >
> >
> > Let every day be Veterans' Day, just as every day should be
> Mothers'
> > or Fathers' Day. Thank all of these, while they are alive to
> > appreciate the words.
>
> Very well stated, amice. I just want to give a 'me too' to the
> excellent words of Veni.
>
> Valete
> Pompeia
> >
> > --
> > =========================================
> > In amicitia quod fides -
> > Stephanus Ullerius Venator Piperbarbus
> > Civis, Patrician, Paterfamilias et Lictor
> >
> > Religio Septentrionalis - Poet
> >
> > Dominus Sodalitas Coquuorum et Cerevisiae Coctorum
> > http://groups.yahoo.com/group/Sodalis_Coq_et_Coq/
> >
> > http://anheathenreader.blogspot.com/
> > http://www.myspace.com/stefnullarsson
> > http://www.catamount-grange-hearth.org/
> > http://www.cafepress.com/catamountgrange
> > --
> > May the Holy Powers smile on our efforts.
> > May the Spirits of our family lines nod in approval.
> > May we be of Worth to our fellow Nova Romans.
> >
>
>




[Non-text portions of this message have been removed]
Group: Nova-Roma Message: 47318 From: drumax Date: 2006-11-11
Subject: Re: Lingua Latina
I have joined Latin sodalitas and have decided to apply to academia thules as well...thanks

Ap. Claudius

On Sat, 11 Nov 2006 00:57:19 -0400, A. Tullia Scholastica wrote
> > A. Tullia Scholastica Ap. Claudio quiritibus, sociis, peregrinisque bonae
> > voluntatis S.P.D.
> >
> >
> >
> > My latin is getting so much better, I was able to read most of that with a
> > minimum of trips to the dictionary. I cant wait to take a class here and
> > become more confident to compose in latin without fear of completely messing
> > it up.
> >
> > ATS: You don¹t have to wait that long...you can join us at the Latin
> > sodalitas...
> >
> > I may have missed it but is there a list where only latin is used? Reading it
> > is good practice.
> >
> > ATS: There isn¹t any within NR which is restricted to Latin only, but
> > many sodales in the Latin sodalitas do write Latin, and post to that list.
> > There is another list, populated by the best Latinists in the world, which is
> > indeed all Latin; the level is very high, and if you are interested, please
> > contact me privatim. There is also a learner¹s list, but that has posts in
> > assorted vernaculars (and I do mean assorted, even though Latin is supposed to
> > be the medium of exchange there). Avitus wanted us to practice there, but was
> > so disgusted when he saw all of the stuff in Italian, Polish, etc., on a
> > supposedly all-Latin list that he gave up on it.
> >
> > Ap. Claudius
> >
> > Vale, et valete,
> > A. Tullia Scholastica
> >
> > On Sat, 11 Nov 2006 00:27:02 +0000 (GMT), A. Apollonius Cordus wrote
> >> > A. Apollonius Sex. Pontio sal.
> >> >
> >>> > > Aliter, quia res me confundit, quamobrem haec disputatio insolita de
> > praetura tua ? Vt mea fert opinio, nulla persona ad praeturam gerendam melior
> > quam tu inveni potest. <
> >> >
> >> > Breviter explicabo. More majorum qui quaesturam non gessit
> >> > praeturam petere non potest. A. Tullia quaesturam non gessit ergo
> >> > candidatura contra morem est. Aliis mos majorum magni est momenti,
> >> > aliis non. Est igitur disputatio.
> >> >
> >>> > > (nota bene: dixi [WINDOWS-1252?]³persona² [WINDOWS-1252?]­ rectitudo
> > politica? [WINDOWS-1252?]­ et non [WINDOWS-1252?]³homo² !!) <
> >> >
> >> > Cur? Nonne et viri et mulieres homines sunt? Nonne verbum "homo"
> >> > ipse rectitudinem politicam explet?
> >> >
>
> [Non-text portions of this message have been removed]
>
>




[Non-text portions of this message have been removed]
Group: Nova-Roma Message: 47319 From: J.L. Hernandez Date: 2006-11-11
Subject: Re: On the Veterans of Macronational Military and Naval Service
--- In Nova-Roma@yahoogroups.com, "Stefn Ullerius Venator Piperbarbus"
<famila.ulleria.venii@...> wrote:
>
> Salvete Omnes;
>
> Today is celebrated in the US as Veterans' Day. It began as Armistice
> Day, commemorating when the guns of World War One fell silent upon the
> 11th hour of the 11th day of the 11th month in 1918.
>
> The War to End All Wars, wasn't, and we continue to have conflicts
> around the globe.
>
> Men and women of all walks of life enter the uniformed services of
> their beloved homelands, doing their duty "pro patria."
>
> I wish simply to thank them for their service and sacrifice in the
> performance of that duty. Whatever the homeland; we have something in
> common as part of the "Brotherhood of Arms."
>
> Both Annia Ulleria and I are veterans of such service, predominantly
> in peaceful situations, with a few dangerous bits in there. Knowing
> then, what we know now, we would still have donned the uniform and
> taken the Oath.
>
> Regardless of one's view of macronational governmental policies,
> please remember that we who served and those who serve are not the
> masters of the circumstances of that service.
>
> Let every day be Veterans' Day, just as every day should be Mothers'
> or Fathers' Day. Thank all of these, while they are alive to
> appreciate the words.
>
> --
> =========================================
> In amicitia quod fides -
> Stephanus Ullerius Venator Piperbarbus
> Civis, Patrician, Paterfamilias et Lictor
>
> Religio Septentrionalis - Poet
>
> Dominus Sodalitas Coquuorum et Cerevisiae Coctorum
> http://groups.yahoo.com/group/Sodalis_Coq_et_Coq/
>
> http://anheathenreader.blogspot.com/
> http://www.myspace.com/stefnullarsson
> http://www.catamount-grange-hearth.org/
> http://www.cafepress.com/catamountgrange
> --
> May the Holy Powers smile on our efforts.
> May the Spirits of our family lines nod in approval.
> May we be of Worth to our fellow Nova Romans.
>
Well said my friend, well said.
Group: Nova-Roma Message: 47320 From: Gregory Rose Date: 2006-11-11
Subject: Re: Prejudice in Nova Roma
Scaurus Quiritibus SPD.

My apologies to Hortensia Maior for buggering her name in that last
post. That will teach me to try to do two things at once.

Valete.

Scaurus
Group: Nova-Roma Message: 47321 From: Peter Bird Date: 2006-11-11
Subject: Re: Lingua Latina
Salve Ap. Claudi!

Tibi gratulationes offero te cum grege latinitatis coniuxisse ! Hic nostra
moderatrix doctissima est – ac certus sum tuam scientiam linguae latinae
fore florentem ! Aliquando grex tacere potest – fortasse quia grex
principalis Novae Romae, multis controversiis imbutis, impigra fit !

Vale optime

Sextus Pontius Pilatus Barbatus



_____

From: Nova-Roma@yahoogroups.com [mailto:Nova-Roma@yahoogroups.com] On Behalf
Of drumax
Sent: 11 November 2006 15:49
To: Nova-Roma@yahoogroups.com
Subject: Re: [Nova-Roma] Lingua Latina



I have joined Latin sodalitas and have decided to apply to academia thules
as well...thanks

Ap. Claudius

On Sat, 11 Nov 2006 00:57:19 -0400, A. Tullia Scholastica wrote
> > A. Tullia Scholastica Ap. Claudio quiritibus, sociis, peregrinisque
bonae
> > voluntatis S.P.D.
> >
> >
> >
> > My latin is getting so much better, I was able to read most of that with
a
> > minimum of trips to the dictionary. I cant wait to take a class here and
> > become more confident to compose in latin without fear of completely
messing
> > it up.
> >
> > ATS: You don¹t have to wait that long...you can join us at the Latin
> > sodalitas...
> >
> > I may have missed it but is there a list where only latin is used?
Reading it
> > is good practice.
> >
> > ATS: There isn¹t any within NR which is restricted to Latin only, but
> > many sodales in the Latin sodalitas do write Latin, and post to that
list.
> > There is another list, populated by the best Latinists in the world,
which is
> > indeed all Latin; the level is very high, and if you are interested,
please
> > contact me privatim. There is also a learner¹s list, but that has posts
in
> > assorted vernaculars (and I do mean assorted, even though Latin is
supposed to
> > be the medium of exchange there). Avitus wanted us to practice there,
but was
> > so disgusted when he saw all of the stuff in Italian, Polish, etc., on a
> > supposedly all-Latin list that he gave up on it.
> >
> > Ap. Claudius
> >
> > Vale, et valete,
> > A. Tullia Scholastica
> >
> > On Sat, 11 Nov 2006 00:27:02 +0000 (GMT), A. Apollonius Cordus wrote
> >> > A. Apollonius Sex. Pontio sal.
> >> >
> >>> > > Aliter, quia res me confundit, quamobrem haec disputatio insolita
de
> > praetura tua ? Vt mea fert opinio, nulla persona ad praeturam gerendam
melior
> > quam tu inveni potest. <
> >> >
> >> > Breviter explicabo. More majorum qui quaesturam non gessit
> >> > praeturam petere non potest. A. Tullia quaesturam non gessit ergo
> >> > candidatura contra morem est. Aliis mos majorum magni est momenti,
> >> > aliis non. Est igitur disputatio.
> >> >
> >>> > > (nota bene: dixi [WINDOWS-1252?-]³persona² [WINDOWS-1252?-]­
rectitudo
> > politica? [WINDOWS-1252?-]­ et non [WINDOWS-1252?-]³homo² !!) <
> >> >
> >> > Cur? Nonne et viri et mulieres homines sunt? Nonne verbum "homo"
> >> > ipse rectitudinem politicam explet?
> >> >
>
> [Non-text portions of this message have been removed]
>
>

[Non-text portions of this message have been removed]




--
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[Non-text portions of this message have been removed]
Group: Nova-Roma Message: 47322 From: Gregory Rose Date: 2006-11-11
Subject: Re: Prejudice in Nova Roma
Scaurus Quiritibus SPD.

The world must be coming to an end or I must be going senile. I've
agreed with Cassius Iulianus four times in a week and with Hortensia
Minor for the first time in history :-).

Yes, I think that what Hortensia Minor is doing is probably political.
It's been my experience that she posts very little which doesn't seek
her political advantage. But she has a bloody point about some of
this.

Concern about children seeing ribald portions of Latin poetry, or
seeing ribaldry in a wide variety of contexts, is decidedly un-Roman.
Representations of genitalia in art were a commonplace both publicly
and privately in Roma Antiqua. There were public religious activities
which highlighted sexuality which Romans of any age could attend.
Children attended the public baths where there certainly was nudity.
To be sure, there was a strong element of personal modesty in
Republican Roman society, but that had to do with dignitas rather than
any desire to shield children from sexuality. Profound anti-sexuality
in public life and art is a Christian innovation. The notion that we
must isolate the ribald or the erotic in NR into a carefully guarded
lockbox lest we offend the moral sensibilities of adherents of the
faith which has been and remains the principal enemy of the Religio
Romana doesn't set well with me. And discarding what was a central
part of Roman culture to meet modern tastes is equally disquieting.

At the age of thirteen I studied Catullus in a British public school
with my teacher explaining the words which weren't readily found in
the dictionary. I don't think it did me any great harm, and I don't
think it will do any great harm to anyone else.

I also find the personal attacks on Tullia Scholastica deeply
offensive, even though I disgaree substantially with the positions she
has taken on this issue. Her contributions to Latinity in NR have
been heroic and that alone merits greater respect than she had been
accorded here.

Valete.

Scaurus
Group: Nova-Roma Message: 47323 From: A. Tullia Scholastica Date: 2006-11-11
Subject: Re: Lingua Latina
> A. Tullia Scholastica Ap. Claudio Druso quiritibus, sociis, peregrinisque
> bonae voluntatis S.P.D.
>
>
>
> I have joined Latin sodalitas and have decided to apply to academia thules as
> well...thanks
>
> ATS: I see that you have joined Latinitas, and I shall therefore send you
> our greeting shortly. One of the groups in Latinitas has its own mailing list
> for purposes of practicing Latin composition, but has been inactive since last
> spring; perhaps they are toiling away at the composition textbook they were
> using in silence.
>
> If you decide to take one of the AT classes, please be aware that this is
> not a walk in the park; distance learning doesn¹t work for everyone, and the
> new CMS method we are using has seemed to inhibit a good bit of the
> teacher-student interchange we had on the Yahoo lists, even though there is a
> perfectly good means of communicating available to both students and teachers
> on the CMS. Last year, I started introductory Wheelock Latin with 52
> students, 50 adults and two minors; four adults and the older minor completed
> the course, all with grades of B or higher. Another dozen or so audited, but
> the rest had to be dropped for non-performance or left voluntarily. This
> year, the introductory class started with 21 students; currently 13 are
> registered, and about half of those have converted to auditing status; five
> had to be removed for non-performance, and the others left of their own
> accord...and they haven¹t even had a test yet, though that will arrive
> shortly. The intermediate class consists of the five who completed Wheelock
> I and two who completed Assimil I, all of whom are active students.
>
> Avitus has had similar results with his courses, though he does not allow
> auditors, so those who cannot maintain the pace of one lesson every two or
> three days (depending on which course it is) are out of luck.
>
> Ap. Claudius
>
> Vale, et valete,
>
> ATS
>
> On Sat, 11 Nov 2006 00:57:19 -0400, A. Tullia Scholastica wrote
>>> > > A. Tullia Scholastica Ap. Claudio quiritibus, sociis, peregrinisque >>>
bonae
>>> > > voluntatis S.P.D.
>>> > >
>>> > >
>>> > >
>>> > > My latin is getting so much better, I was able to read most of that with
a
>>> > > minimum of trips to the dictionary. I cant wait to take a class here and
>>> > > become more confident to compose in latin without fear of completely
>>> messing
>>> > > it up.
>>> > >
>>> > > ATS: You don¹t have to wait that long...you can join us at the Latin
>>> > > sodalitas...
>>> > >
>>> > > I may have missed it but is there a list where only latin is used?
>>> Reading it
>>> > > is good practice.
>>> > >
>>> > > ATS: There isn¹t any within NR which is restricted to Latin only, but
>>> > > many sodales in the Latin sodalitas do write Latin, and post to that >>>
list.
>>> > > There is another list, populated by the best Latinists in the world,
>>> which is
>>> > > indeed all Latin; the level is very high, and if you are interested,
>>> please
>>> > > contact me privatim. There is also a learner¹s list, but that has posts
in
>>> > > assorted vernaculars (and I do mean assorted, even though Latin is
>>> supposed to
>>> > > be the medium of exchange there). Avitus wanted us to practice there,
>>> but was
>>> > > so disgusted when he saw all of the stuff in Italian, Polish, etc., on a
>>> > > supposedly all-Latin list that he gave up on it.
>>> > >
>>> > > Ap. Claudius
>>> > >
>>> > > Vale, et valete,
>>> > > A. Tullia Scholastica
>>> > >
>>> > > On Sat, 11 Nov 2006 00:27:02 +0000 (GMT), A. Apollonius Cordus wrote
>>>>> > >> > A. Apollonius Sex. Pontio sal.
>>>>> > >> >
>>>>>>> > >>> > > Aliter, quia res me confundit, quamobrem haec disputatio
>>>>>>> insolita de
>>> > > praetura tua ? Vt mea fert opinio, nulla persona ad praeturam gerendam
>>> melior
>>> > > quam tu inveni potest. <
>>>>> > >> >
>>>>> > >> > Breviter explicabo. More majorum qui quaesturam non gessit
>>>>> > >> > praeturam petere non potest. A. Tullia quaesturam non gessit ergo
>>>>> > >> > candidatura contra morem est. Aliis mos majorum magni est momenti,
>>>>> > >> > aliis non. Est igitur disputatio.
>>>>> > >> >
>>>>>>> > >>> > > (nota bene: dixi [WINDOWS-1252?]³persona² [WINDOWS-1252?]­
rectitudo
>>> > > politica? [WINDOWS-1252?]­ et non [WINDOWS-1252?]³homo² !!) <
>>>>> > >> >
>>>>> > >> > Cur? Nonne et viri et mulieres homines sunt? Nonne verbum "homo"
>>>>> > >> > ipse rectitudinem politicam explet?




[Non-text portions of this message have been removed]
Group: Nova-Roma Message: 47324 From: Maior Date: 2006-11-11
Subject: Re: On the Veterans of Macronational Military and Naval Service
M. Hortensia omnibus spd;
and my thanks to all those & especially Nova Romans who have
fought & are in battle. My dad served in WWII & my great-great uncle
allegedly went up San Juan Hill with TR, but for sure served with
the merchant marine in China & the Philipine insurrection!
May Mars Ultor, Bellona & Victoria protect you all & give
you victory!
Maior
>
> -- Marinus
>
> Stefn Ullerius Venator Piperbarbus wrote:
>
> > Salvete Omnes;
> >
> > Today is celebrated in the US as Veterans' Day. It began as
Armistice
> > Day, commemorating when the guns of World War One fell silent
upon the
> > 11th hour of the 11th day of the 11th month in 1918.
> [...]
>
Group: Nova-Roma Message: 47325 From: Maior Date: 2006-11-11
Subject: Re: Prejudice and List Moderation in Nova Roma - Praetorial Edict
Thanks amice,
yes, lets'be happy as it's totally win-win for everyone. I'm now
going to lift a nice glass of red wine to toast clever T. Octavius
Pius:)
tua amica Maior

> An edicta has been issued. I don't see the need to discuss
> personalities on the list. Let's move on.
>
> Agricola
>
>
> --- In Nova-Roma@yahoogroups.com, "Kirsteen Wright"
> <kirsteen.falconsfan@> wrote:
> >
> > On 11/11/06, A. Tullia Scholastica <fororom@> wrote:
> > >
> > > ,
> >
> >
> > Just now Maior¹s wyrd is upon her,
> > > > and this is her topic; she must rage on when that happens,
even
> though
> > > the
> > > > probability that such subjects would arise is slim when most
of
> the list
> > > > membership has the good sense to avoid discussing such
matters in an
> > > open
> > > > forum such as the ML.
> > > --
> >
> >
> > Ah but that's it - that's the problem. The words "good sense" and
> "Maior"
> > don't belong on the same page, in fact, I'm not sure they could
find
> their
> > way into the same book, much less the same sentence. :-)
> >
> > Flavia Lucilla Merula
> >
> >
> > > Chaos, confusion, disorder - my work here is done
> >
> >
> > [Non-text portions of this message have been removed]
> >
>
Group: Nova-Roma Message: 47326 From: Lucius Arminius Faustus Date: 2006-11-11
Subject: Re: De intercessione factisque magistratuum
Salve,

"Nonetheless, it falls to us to try to understand this intercessio as best
we can. I think it only takes a little effort to make sense of it. The
intention is evidently to forbid the diribitores from counting the write-in
votes in the final tally. Indeed this was stated quite explicitly. The
fact that one or two sentences in the intercessio were nonsensical does not
prevent us from understanding its general meaning, and once we have
understood its general meaning we are, I suggest, bound by that meaning. It
seems to me that this is the proper approach to edicta and intercessiones
[CORDUS]."

Completing what excellent Cordus said, we could understand the forbiding
just by the plain Imperium, not even going to the intercessio:

The consul, having Imperium Maior, overrrules the statement of the Potestas
of the Diribitidor.

All magistrates have Potestas, powers to act on its duties.
Praetores, Consules and Dictatores have Imperium, powers to act in all
Republic...including the Potestas of lower magistrates.

Vale,
L. Arminius Faustus
2006/11/10, A. Apollonius Cordus <a_apollonius_cordus@...>:
>
>
> A. Apollonius C. Equitio sal.
>
>


[Non-text portions of this message have been removed]
Group: Nova-Roma Message: 47327 From: Lucius Arminius Faustus Date: 2006-11-11
Subject: Re: De intercessione factisque magistratuum
Salve, dearest, god-like Cato,

The rule-of-thumb says: Edicta is just a written order. In certain sense,
since we are writting all times, everything a magistrate orders is an
edictum. When we writes ´Edictum´ we means ´Raise your ears, I´m saying
something important biding upon you´

"a magistrate (in this case Pompeia Strabo) will
actually fly to wherever the diribitors live and attempt to
physically restrain them from counting the votes cast for the "write-
in" candidates. The fact of their existence becomes equalized by the
method by which they come into existence."


In fact, putting the body on the middle is just a characteristic of the
Sainctatis, only the P. Aedile and the Tribune had it (although only the
tribune actually used it for political things). So, a tribune could put
himself in the middle.

The consul never ever would put himself in the middle. We would send the
lictores to enforce its orders.

"I pronounce
intercessio on wearing a red hat in the Macellum. Under your
explanation, this is reasonable because it makes plain
my "intentions, wishes, instructions, views, orders, or demands".
But how do I know that anyone is wearing a red hat in the Macellum
unless they tells me they are doing so?"

No, no, no. You use your Potestas to forbide it, unless a veto of other
aedile (CA or PA, by equal Potestas) or tribune (by Sainctatis and
Tribunicia Potestas) or praetor or consul (by Imperium).

If the citizen doesn´t obey, you may fine him and call the vigilis urbis, or
even call the assistance of the praetor that would send some men.

"Logically, intercessio must
be directed towards a person who has *already announced* that they
are in the process of doing something - and against the *action*, not
the person by whom the action is being undertaken. And to bring it
back to my first observance, unless a person communicates in writing
that they are wearing a red hat, I cannot possibly know if they are -
because ours is a virtual community."

Yes, I agree virtual community brings some problem to it.

However, I´p prefer to put a stone on it and use the interpretation of
CONSULAR IMPERIUM overruling DIRIBITOR POTESTAS to enforce the right
observance of the law (unless some tribune makes the real intercession
against Consular interpretation). Not intercessio anymore. Alas, if you
agree, Consul Strabo, excellent Consul Strabo which I have the biggest
confidence on the Romanitas and Capacity, could make a new message
expressing on these terms.

That is why I think these terms must be on the constitution... Unless the
Novorromans applies them, we will live in a soup of intecessions and
contestment of intercessios...

The most important thing is: The law follows the Historical Procedures and
its is obeyed. We are in the learning curve of being romans!


Vale bene in pacem deorum,
L. Arminius Faustus


2006/11/11, gequitiuscato mlcinnyc@...:
>
> .
>
>
>


[Non-text portions of this message have been removed]
Group: Nova-Roma Message: 47328 From: QFabiusMaxmi@aol.com Date: 2006-11-11
Subject: Re: De intercessione factisque magistratuum
In a message dated 11/11/2006 3:08:27 PM Pacific Standard Time,
lafaustus@... writes:
The most important thing is: The law follows the Historical Procedures and
its is obeyed. We are in the learning curve of being romans!
I rather like this sentiment. Indeed we are, and some are further along
that way then others. It will be a never ending process.

Q. Fabius Maximus


[Non-text portions of this message have been removed]
Group: Nova-Roma Message: 47329 From: dicconf Date: 2006-11-11
Subject: They went forth to battle but they always fell
---------- Forwarded message ----------
Date: Sat, 11 Nov 2006 15:53:55 -0000
From: waynekeysor

A short elegy in tone rather than form that I composed in honor of
Veteran's Day...

A Song for the Honorable Slain not Chosen Composed on Veteran's Day

Rain falls steadily, soaking the graves of the slain,
wreathing them in coronas of decaying leaves. What other crowns
have you been given? How many gift-rings do you bear? In whose
hall do you now sleep? You were never the bravest or the best, but
you stood faithfully by your banner and reaped the bitter bane of
war.

Not for you the house of the Val-Father with its endless
feasting, nor the golden hospitality of the Bright Lady, queen of
the slaughter. Death-dealers all, the cold, sodden earth offers you
guest-right, but who else? Who among you has not washed the soil
with your blood? You died crying out or silently, anguish etched in
your pallid flesh. What is your sacrifice worth?

I, for one, remember you and in whoever's hall you now dwell,
let them remember you as well. There is honor in your sacrifice,
though your names are lost. My gift to you is remembrance.

Wayne Keysor
Group: Nova-Roma Message: 47330 From: drumax Date: 2006-11-11
Subject: Re: Lingua Latina
I will give it my best. I do work a full time job not to mention my work I do in ancient coins and my work in sculpture but I can put those aside for a bit to focus my energies on this. I will be completely honest with you that for the longest time I have been studying vocabulary using Cassells Latin English Dictionary, and an old copy of Wheelock on my own. In preparation I went today to see if I could get another (newer) copy from half priced books but it looks like I will end up buying it from amazon. Both me an my wife quiz each other on vocabulary here and there and we have worked on basic conjugation and translation but we both agree a more structured class is what is needed to better make latin second nature which is my ultimate goal. From Cassells I have learned the correct pronunciation of vowels, dipthongs, and consonants as well as the basics of conjugation which I must say is the aspect of latin that is the hardest for me and slows me down when trying to compose !
and translate as well as the correct way to compose a sentance as it is so different than how one does it in english. I will not make any more promises than that I will try and I might even become a pain with all my questions. I cannot say how I will fair but I will promise to try and if I fall behind it will be most likely not because I lost interest or didnt try but because it has proven difficult for me over the last few years to do anything but learn vocabulary and the very basics on my own. I would not say I am a slow learner as much as I have found it hard for some reason, I cannot say why.

For example this message from Sextus Pontius Pilatus Barbatus:

Tibi gratulationes offero te cum grege latinitatis coniuxisse ! Hic nostra
moderatrix doctissima est – ac certus sum tuam scientiam linguae latinae
fore florentem ! Aliquando grex tacere potest – fortasse quia grex
principalis Novae Romae, multis controversiis imbutis, impigra fit !
 

He is offering congratulations having something to do with pure latin style and wife? (not sure with the coniuxisse). he says something about a teacher and about how my latin knowledge will indeed flower.

Much of the rest of the message is giving me problems, Grex is flock? can say nothing? perhaps because flock first Nova Roma? dispute taint, active...(fit I dont know and cant find)

Bad I know. This might give you an understanding of where I am. This was a bit harder to translate for me than the earlier message or the very basic sentances I have practiced with. Anyway...this is what you must work with :)

Thanks and I look forward to learning more, the more I try to translate the more I learn.

Ap. Claudius

On Sat, 11 Nov 2006 15:12:57 -0400, A. Tullia Scholastica wrote
> > A. Tullia Scholastica Ap. Claudio Druso quiritibus, sociis, peregrinisque
> > bonae voluntatis S.P.D.
> >
> >
> >
> > I have joined Latin sodalitas and have decided to apply to academia thules as
> > well...thanks
> >
> > ATS: I see that you have joined Latinitas, and I shall therefore send you
> > our greeting shortly. One of the groups in Latinitas has its own mailing list
> > for purposes of practicing Latin composition, but has been inactive since last
> > spring; perhaps they are toiling away at the composition textbook they were
> > using in silence.
> >
> > If you decide to take one of the AT classes, please be aware that this is
> > not a walk in the park; distance learning doesn¹t work for everyone, and the
> > new CMS method we are using has seemed to inhibit a good bit of the
> > teacher-student interchange we had on the Yahoo lists, even though there is a
> > perfectly good means of communicating available to both students and teachers
> > on the CMS. Last year, I started introductory Wheelock Latin with 52
> > students, 50 adults and two minors; four adults and the older minor completed
> > the course, all with grades of B or higher. Another dozen or so audited, but
> > the rest had to be dropped for non-performance or left voluntarily. This
> > year, the introductory class started with 21 students; currently 13 are
> > registered, and about half of those have converted to auditing status; five
> > had to be removed for non-performance, and the others left of their own
> > accord...and they haven¹t even had a test yet, though that will arrive
> > shortly. The intermediate class consists of the five who completed Wheelock
> > I and two who completed Assimil I, all of whom are active students.
> >
> > Avitus has had similar results with his courses, though he does not allow
> > auditors, so those who cannot maintain the pace of one lesson every two or
> > three days (depending on which course it is) are out of luck.
> >
> > Ap. Claudius
> >
> > Vale, et valete,
> >
> > ATS
> >
> > On Sat, 11 Nov 2006 00:57:19 -0400, A. Tullia Scholastica wrote
> >>> > > A. Tullia Scholastica Ap. Claudio quiritibus, sociis, peregrinisque >>>
> bonae
> >>> > > voluntatis S.P.D.
> >>> > >
> >>> > >
> >>> > >
> >>> > > My latin is getting so much better, I was able to read most of that with
> a
> >>> > > minimum of trips to the dictionary. I cant wait to take a class here and
> >>> > > become more confident to compose in latin without fear of completely
> >>> messing
> >>> > > it up.
> >>> > >
> >>> > > ATS: You don¹t have to wait that long...you can join us at the Latin
> >>> > > sodalitas...
> >>> > >
> >>> > > I may have missed it but is there a list where only latin is used?
> >>> Reading it
> >>> > > is good practice.
> >>> > >
> >>> > > ATS: There isn¹t any within NR which is restricted to Latin only, but
> >>> > > many sodales in the Latin sodalitas do write Latin, and post to that >>>
> list.
> >>> > > There is another list, populated by the best Latinists in the world,
> >>> which is
> >>> > > indeed all Latin; the level is very high, and if you are interested,
> >>> please
> >>> > > contact me privatim. There is also a learner¹s list, but that has posts
> in
> >>> > > assorted vernaculars (and I do mean assorted, even though Latin is
> >>> supposed to
> >>> > > be the medium of exchange there). Avitus wanted us to practice there,
> >>> but was
> >>> > > so disgusted when he saw all of the stuff in Italian, Polish, etc., on a
> >>> > > supposedly all-Latin list that he gave up on it.
> >>> > >
> >>> > > Ap. Claudius
> >>> > >
> >>> > > Vale, et valete,
> >>> > > A. Tullia Scholastica
> >>> > >
> >>> > > On Sat, 11 Nov 2006 00:27:02 +0000 (GMT), A. Apollonius Cordus wrote
> >>>>> > >> > A. Apollonius Sex. Pontio sal.
> >>>>> > >> >
> >>>>>>> > >>> > > Aliter, quia res me confundit, quamobrem haec disputatio
> >>>>>>> insolita de
> >>> > > praetura tua ? Vt mea fert opinio, nulla persona ad praeturam gerendam
> >>> melior
> >>> > > quam tu inveni potest. <
> >>>>> > >> >
> >>>>> > >> > Breviter explicabo. More majorum qui quaesturam non gessit
> >>>>> > >> > praeturam petere non potest. A. Tullia quaesturam non gessit ergo
> >>>>> > >> > candidatura contra morem est. Aliis mos majorum magni est momenti,
> >>>>> > >> > aliis non. Est igitur disputatio.
> >>>>> > >> >
> >>>>>>> > >>> > > (nota bene: dixi [WINDOWS-1252?]³persona² [WINDOWS-1252?]­
> rectitudo
> >>> > > politica? [WINDOWS-1252?]­ et non [WINDOWS-1252?]³homo² !!) <
> >>>>> > >> >
> >>>>> > >> > Cur? Nonne et viri et mulieres homines sunt? Nonne verbum "homo"
> >>>>> > >> > ipse rectitudinem politicam explet?
>
> [Non-text portions of this message have been removed]
>
>




[Non-text portions of this message have been removed]
Group: Nova-Roma Message: 47331 From: Stefn Ullerius Venator Piperbarbus Date: 2006-11-12
Subject: Re: They went forth to battle but they always fell
Valetudo quod fortuna;

On 11/11/06, dicconf wrote:
>
> ---------- Forwarded message ----------
> Date: Sat, 11 Nov 2006 15:53:55 -0000
> From: waynekeysor
>
> A short elegy in tone rather than form that I composed
> in honor of Veteran's Day...
>
> A Song for the Honorable Slain not Chosen
> Composed on Veteran's Day
>
> [excise poem, which is going in my keeper file]
>
> Wayne Keysor
>

Gift for Gift...

Thoughts on the Burden - 11 November 2001

Row upon row, the silent stones
Mark where they lie, who burden bore
Tested under, battle's harsh flames
Resting in peace, freedom they gave

Gift they gave us, those who lie still
Freedom to speak, freedom to grow
Building our lives, without concern
Knowing not when, Burden is ours

Taking Burden, handed to us
By those who sleep, under the sod
Uneasy thing, duty can be
Doing the Right, sometimes is hard

Hard we must be, sometimes in life
To win over, Strife and Ordeal
Carry the hopes, dreams and good will
Of Kinfolk's lives, forward we must

We must be strong, when courage fails
Doing duty, in face of odds
Win through the flames, or maybe fall
Our marker too, added to rows

--
=========================================
In amicitia quod fides -
Stephanus Ullerius Venator Piperbarbus
Civis, Patrician, Paterfamilias et Lictor

Religio Septentrionalis - Poet

Dominus Sodalitas Coquuorum et Cerevisiae Coctorum
http://groups.yahoo.com/group/Sodalis_Coq_et_Coq/

http://anheathenreader.blogspot.com/
http://www.myspace.com/stefnullarsson
http://www.catamount-grange-hearth.org/
http://www.cafepress.com/catamountgrange
--
May the Holy Powers smile on our efforts.
May the Spirits of our family lines nod in approval.
May we be of Worth to our fellow Nova Romans.
Group: Nova-Roma Message: 47332 From: gequitiuscato Date: 2006-11-12
Subject: The Edict (WAS Re: De intercessione factisque magistratuum)
Cato Arminio Fausto sal.

Fauste, yours and Cordus' posts have sparked an interest in me to
discover exactly what makes an edict an edict. Some preliminary
results:

"Edictum" signifies, generally, any public notice made by a competent
authority, but it specially signifies, under the republic, a rule
promulgated by a magistrate which was done by writing it on an album
and placing it in a conspicuous place: "Unde de plano recte legi
potest." From this circumstance, the edict was considered to be a
part of the ius scriptum. As the office of a magistrate was annual,
the rules promulgated by a predecessor were not binding on a
successor, but he might confirm or adopt the rules of his
predecessor, and introduce them into his own edict, and hence such an
adopted rule was called an "edictum tralatitium", or "edictum vetus",
as opposed to "edictum novum".

The ius edicendi, or power of making edicts, belonged to the higher
magistratus populi Romani, but it was principally exercised by the
two praetors, the praetor urbanus and the praetor peregrinus. The
origin of the edictal power cannot be historically shown; but as the
praetor was a magistrate established for the administration of
justice on account of the occupations of the consuls, and the
consular power was the representative of the kingly power, it seems
that the ius edicendi may have been a remnant of the kingly
prerogative. The power of issuing edicta was established so early and
excercized to such a degree that the ius praetorium was a recognized
division of the law by the time of Cicero.

The object of the edict was the following: "Adiuvandi vel supplendi
vel corrigendi iuris civilis gratia propter utilitatem publicam:" the
edict is also described as "viva vox iuris civilis." - roighly
translated and combined to mean "the living voice of civil law, used
to supplement and correct existing law for the public well-being".
It was, in effect, an indirect method of legislating, and it was the
means by which numerous rules of law became established. It was found
to be a more effectual, easier and more practical way of gradually
enlarging and altering the existing law, and keeping the whole system
in harmony, than the method of direct legislation; and it is
undeniable that the most valuable part of the Roman law is derived
from the edicts. If a praetor established any rule which was found to
be inconvenient or injurious, it fell into disuse - if not adopted by
his successor. The publicity of the edict must also have been a great
security against any arbitrary changes, for a magistrate would hardly
venture to promulgate a rule to which opinion had not by anticipation
already given its sanction. Many of the rules promulgated by the
edict were merely in conformity to existing custom and thus the edict
would have the effect of converting custom into law.

The form of an edict should be such:

I. PRAESCRIPTIO

The name of the magistrate who possesses the ius edicendi, along with
his titles, with an indication of the place or circumstances in which
the magistrate issues the edict.

The date.

DICIT (or DIXIT )

II. TEXT:

A. EXORDIUM: prooimion - a general introduction which aims at
creating interest in the addressees.

B. NOTIFICATIO: promulgatio - a publishing phrase which, in one form
or another, expresses the meaning 'I make known that . . .'

C. NARRATIO: expositio - a relation of the facts which have brought
about and conditioned the decision of the magistrate.

D. DISPOSITIO: - the central part of the document, setting forth the
decision and its terms.

E. SANCTIO: corroboratio - concluding clauses, directed toward
ensuring the observance of the terms of the document.

Vale bene,

Cato



SOURCES

David Daube, "Forms of Roman Legislation" (Oxford 1956), William
Smith, "Dictionary of Greek and oman Antiquities" (London 1875)
Group: Nova-Roma Message: 47333 From: Peter Bird Date: 2006-11-12
Subject: Re: Lingua Latina
Salve, Ap. Claudi!

You’re doing well! ‘coniunxisse’ – the perfect infinitive of ‘coniungo’ –
meaning ‘to have joined’. ‘grex’ is indeed a flock, but it is used in the
Yahoo groups to signify ‘group’ (sometime you’ll find ‘sodalitas’ as well).
And yes, ‘coniunx’ is ‘spouse’ because it is she or he to whom one is
‘joined’ so the roots are the same.

Floreat latinitas tua!

SPPB



_____

From: Nova-Roma@yahoogroups.com [mailto:Nova-Roma@yahoogroups.com] On Behalf
Of drumax
Sent: 12 November 2006 04:48
To: Nova-Roma@yahoogroups.com
Subject: Re: [Nova-Roma] Lingua Latina



I will give it my best. I do work a full time job not to mention my work I
do in ancient coins and my work in sculpture but I can put those aside for a
bit to focus my energies on this. I will be completely honest with you that
for the longest time I have been studying vocabulary using Cassells Latin
English Dictionary, and an old copy of Wheelock on my own. In preparation I
went today to see if I could get another (newer) copy from half priced books
but it looks like I will end up buying it from amazon. Both me an my wife
quiz each other on vocabulary here and there and we have worked on basic
conjugation and translation but we both agree a more structured class is
what is needed to better make latin second nature which is my ultimate goal.
From Cassells I have learned the correct pronunciation of vowels, dipthongs,
and consonants as well as the basics of conjugation which I must say is the
aspect of latin that is the hardest for me and slows me down when trying to
compose !
and translate as well as the correct way to compose a sentance as it is so
different than how one does it in english. I will not make any more promises
than that I will try and I might even become a pain with all my questions. I
cannot say how I will fair but I will promise to try and if I fall behind it
will be most likely not because I lost interest or didnt try but because it
has proven difficult for me over the last few years to do anything but learn
vocabulary and the very basics on my own. I would not say I am a slow
learner as much as I have found it hard for some reason, I cannot say why.

For example this message from Sextus Pontius Pilatus Barbatus:

Tibi gratulationes offero te cum grege latinitatis coniuxisse ! Hic nostra
moderatrix doctissima est – ac certus sum tuam scientiam linguae latinae
fore florentem ! Aliquando grex tacere potest – fortasse quia grex
principalis Novae Romae, multis controversiis imbutis, impigra fit !


He is offering congratulations having something to do with pure latin style
and wife? (not sure with the coniuxisse). he says something about a teacher
and about how my latin knowledge will indeed flower.

Much of the rest of the message is giving me problems, Grex is flock? can
say nothing? perhaps because flock first Nova Roma? dispute taint,
active...(fit I dont know and cant find)

Bad I know. This might give you an understanding of where I am. This was a
bit harder to translate for me than the earlier message or the very basic
sentances I have practiced with. Anyway...this is what you must work with :)

Thanks and I look forward to learning more, the more I try to translate the
more I learn.

Ap. Claudius

On Sat, 11 Nov 2006 15:12:57 -0400, A. Tullia Scholastica wrote
> > A. Tullia Scholastica Ap. Claudio Druso quiritibus, sociis,
peregrinisque
> > bonae voluntatis S.P.D.
> >
> >
> >
> > I have joined Latin sodalitas and have decided to apply to academia
thules as
> > well...thanks
> >
> > ATS: I see that you have joined Latinitas, and I shall therefore send
you
> > our greeting shortly. One of the groups in Latinitas has its own mailing
list
> > for purposes of practicing Latin composition, but has been inactive
since last
> > spring; perhaps they are toiling away at the composition textbook they
were
> > using in silence.
> >
> > If you decide to take one of the AT classes, please be aware that this
is
> > not a walk in the park; distance learning doesn¹t work for everyone, and
the
> > new CMS method we are using has seemed to inhibit a good bit of the
> > teacher-student interchange we had on the Yahoo lists, even though there
is a
> > perfectly good means of communicating available to both students and
teachers
> > on the CMS. Last year, I started introductory Wheelock Latin with 52
> > students, 50 adults and two minors; four adults and the older minor
completed
> > the course, all with grades of B or higher. Another dozen or so audited,
but
> > the rest had to be dropped for non-performance or left voluntarily. This

> > year, the introductory class started with 21 students; currently 13 are
> > registered, and about half of those have converted to auditing status;
five
> > had to be removed for non-performance, and the others left of their own
> > accord...and they haven¹t even had a test yet, though that will arrive
> > shortly. The intermediate class consists of the five who completed
Wheelock
> > I and two who completed Assimil I, all of whom are active students.
> >
> > Avitus has had similar results with his courses, though he does not
allow
> > auditors, so those who cannot maintain the pace of one lesson every two
or
> > three days (depending on which course it is) are out of luck.
> >
> > Ap. Claudius
> >
> > Vale, et valete,
> >
> > ATS
> >
> > On Sat, 11 Nov 2006 00:57:19 -0400, A. Tullia Scholastica wrote
> >>> > > A. Tullia Scholastica Ap. Claudio quiritibus, sociis,
peregrinisque >>>
> bonae
> >>> > > voluntatis S.P.D.
> >>> > >
> >>> > >
> >>> > >
> >>> > > My latin is getting so much better, I was able to read most of
that with
> a
> >>> > > minimum of trips to the dictionary. I cant wait to take a class
here and
> >>> > > become more confident to compose in latin without fear of
completely
> >>> messing
> >>> > > it up.
> >>> > >
> >>> > > ATS: You don¹t have to wait that long...you can join us at the
Latin
> >>> > > sodalitas...
> >>> > >
> >>> > > I may have missed it but is there a list where only latin is used?

> >>> Reading it
> >>> > > is good practice.
> >>> > >
> >>> > > ATS: There isn¹t any within NR which is restricted to Latin only,
but
> >>> > > many sodales in the Latin sodalitas do write Latin, and post to
that >>>
> list.
> >>> > > There is another list, populated by the best Latinists in the
world,
> >>> which is
> >>> > > indeed all Latin; the level is very high, and if you are
interested,
> >>> please
> >>> > > contact me privatim. There is also a learner¹s list, but that has
posts
> in
> >>> > > assorted vernaculars (and I do mean assorted, even though Latin is

> >>> supposed to
> >>> > > be the medium of exchange there). Avitus wanted us to practice
there,
> >>> but was
> >>> > > so disgusted when he saw all of the stuff in Italian, Polish,
etc., on a
> >>> > > supposedly all-Latin list that he gave up on it.
> >>> > >
> >>> > > Ap. Claudius
> >>> > >
> >>> > > Vale, et valete,
> >>> > > A. Tullia Scholastica
> >>> > >
> >>> > > On Sat, 11 Nov 2006 00:27:02 +0000 (GMT), A. Apollonius Cordus
wrote
> >>>>> > >> > A. Apollonius Sex. Pontio sal.
> >>>>> > >> >
> >>>>>>> > >>> > > Aliter, quia res me confundit, quamobrem haec disputatio

> >>>>>>> insolita de
> >>> > > praetura tua ? Vt mea fert opinio, nulla persona ad praeturam
gerendam
> >>> melior
> >>> > > quam tu inveni potest. <
> >>>>> > >> >
> >>>>> > >> > Breviter explicabo. More majorum qui quaesturam non gessit
> >>>>> > >> > praeturam petere non potest. A. Tullia quaesturam non gessit
ergo
> >>>>> > >> > candidatura contra morem est. Aliis mos majorum magni est
momenti,
> >>>>> > >> > aliis non. Est igitur disputatio.
> >>>>> > >> >
> >>>>>>> > >>> > > (nota bene: dixi [WINDOWS-1252?-]³persona²
[WINDOWS-1252?-]­
> rectitudo
> >>> > > politica? [WINDOWS-1252?-]­ et non [WINDOWS-1252?-]³homo² !!) <
> >>>>> > >> >
> >>>>> > >> > Cur? Nonne et viri et mulieres homines sunt? Nonne verbum
"homo"
> >>>>> > >> > ipse rectitudinem politicam explet?
>
> [Non-text portions of this message have been removed]
>
>

[Non-text portions of this message have been removed]




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[Non-text portions of this message have been removed]
Group: Nova-Roma Message: 47334 From: A. Tullia Scholastica Date: 2006-11-12
Subject: Re: Lingua Latina
> A. Tullia Scholastica Ap. Claudio Druso quiritibus, sociis, peregrinisque
> bonae voluntatis S.P.D.
>
>
>
> I will give it my best. I do work a full time job not to mention my work I do
> in ancient coins and my work in sculpture but I can put those aside for a bit
> to focus my energies on this. I will be completely honest with you that for
> the longest time I have been studying vocabulary using Cassells Latin English
> Dictionary, and an old copy of Wheelock on my own.
>
> ATS: Wheelock also has a website with sound files for the vocabulary, and
> the text of the introduction to the book. <http://www.wheelockslatin.com> ,
> from which you can access the individual lesson desired. They also sell
> flashcards, etc., via this site.
>
>
> In preparation I went today to see if I could get another (newer) copy from
> half priced books but it looks like I will end up buying it from amazon.
>
> ATS: The sixth edition, revised, which we use at AT is only about $21 US,
> brand new.
>
> Both me an my wife quiz each other on vocabulary here and there and we have
> worked on basic conjugation and translation but we both agree a more
> structured class is what is needed to better make latin second nature which is
> my ultimate goal.
>
> ATS: Avitus will love you. His Assimil method is geared to that very
> thing, but the pace is difficult, and the text much more costly.
>
>
> From Cassells I have learned the correct pronunciation of vowels, dipthongs,
> and consonants as well as the basics of conjugation which I must say is the
> aspect of latin that is the hardest for me and slows me down when trying to
> compose !
>
> ATS: You and everyone else! It¹s easier once these things are
> internalized.
>
> and translate as well as the correct way to compose a sentance as it is so
> different than how one does it in english. I will not make any more promises
> than that I will try and I might even become a pain with all my questions.
>
> ATS: Ain¹t no sech thing. I wish the students would ask more, and Avitus
> likes to hear from his students as well. It¹s important to ask questions;
> that¹s why you have a teacher. Wheelock, however, has a self-teaching section
> at the back of the sixth edition, at least, which you might want to look at.
> The answers aren¹t comprehensive, but at least there is some guidance for the
> self-taught student.
>
> I cannot say how I will fair but I will promise to try and if I fall behind it
> will be most likely not because I lost interest or didnt try but because it
> has proven difficult for me over the last few years to do anything but learn
> vocabulary and the very basics on my own. I would not say I am a slow learner
> as much as I have found it hard for some reason, I cannot say why.
>
> ATS: Learning a language in adulthood isn¹t easy for most people. It is
> not, however, impossible, though some take longer than others.
>
> For example this message from Sextus Pontius Pilatus Barbatus:
>
> Tibi gratulationes offero te cum grege latinitatis coniuxisse ! Hic nostra
> moderatrix doctissima est – ac certus sum tuam scientiam linguae latinae
> fore florentem ! Aliquando grex tacere potest – fortasse quia grex
> principalis Novae Romae, multis controversiis imbutis, impigra fit !
>  
>
> He is offering congratulations having something to do with pure latin style
> and wife? (not sure with the coniuxisse). he says something about a teacher
> and about how my latin knowledge will indeed flower.
>
> ATS: He is congratulating you for joining the sodalitas Latinitatis.
> Grege is the ablative of grex, flock or herd, a term we use for Latin-speaking
> groups. The Grex Latine Loquentium is a mailing list for the best Latinists
> in the world, and a bunch of us who try to keep up with them.
>
> Coniuxisse, or coniunxisse, is the perfect infinitive of coniungo, I
> join. Hic in this context means here, and graciously says that the moderatrix
> (yours truly) is very learned, and that he is certain that your knowledge of
> the Latin language will flower.
>
> Much of the rest of the message is giving me problems, Grex is flock? can say
> nothing? perhaps because flock first Nova Roma? dispute taint, active...(fit I
> dont know and cant find)
>
> ATS: He goes on to say that sometimes the flock (ie., the sodality) is
> quiet, perhaps because the ML, full of many controversies, is active. Fit is
> the third person singular of fio, fieri, which serves as the passive of
> facere, to make; it means Œit is becoming/it is made¹ or the like.
>
> Bad I know. This might give you an understanding of where I am. This was a bit
> harder to translate for me than the earlier message or the very basic
> sentances I have practiced with. Anyway...this is what you must work with :)
>
> ATS: You¹re better than you think. Just keep studying that grammar; if
> you can find the Assimil book, and can read either French or Italian, you can
> absorb Latin by that means (English and Spanish translations are provided to
> registered students, but not to others). Traditional-type high school Latin
> texts, such as Jenney, or Latin for Americans, may also help you; Jenney puts
> fewer grammatical concepts in each lesson, so that may be easier than
> Wheelock, who sometimes gets ahead of himself, and really pours the grammar
> on. Unfortunately, the last quote I had for the price of the Jenney text put
> it right up there with Assimil, at over $70 US, but perhaps you could find a
> copy somewhere that¹s cheaper. There are also Amsco review books in Latin I,
> II, III, and III/IV; if you can find one of those, it might also help.
>
> Thanks and I look forward to learning more, the more I try to translate the
> more I learn.
>
> ATS: Absolutely. Practice makes perfect. You might also want to have a
> look at bilingual texts (such as the Loeb Library) of simple things; Caesar is
> comparatively simple, but Tacitus is very difficult, and poetry in general
> requires a good deal of Latin to understand it, so stick to prose. Another
> possibility is the Latin translations of children¹s books; some of Dr. Seuss
> has been translated (Green Eggs and Ham, the Cat in the Hat); so have Through
> the Looking Glass and Pinocchio, as well as the first Harry Potter book,
> though that has a lot of odd vocabulary I had to seek in the Latin
> unabridged...and the Greek unabridged as well. It also has a lot of
> subjunctives...
>
> Ap. Claudius
>
> Vale, et valete,
>
> A. Tullia Scholastica
>
> On Sat, 11 Nov 2006 15:12:57 -0400, A. Tullia Scholastica wrote
>>> > > A. Tullia Scholastica Ap. Claudio Druso quiritibus, sociis,
>>> peregrinisque
>>> > > bonae voluntatis S.P.D.
>>> > >
>>> > >
>>> > >
>>> > > I have joined Latin sodalitas and have decided to apply to academia
>>> thules as
>>> > > well...thanks
>>> > >
>>> > > ATS: I see that you have joined Latinitas, and I shall therefore send
>>> you
>>> > > our greeting shortly. One of the groups in Latinitas has its own mailing
>>> list
>>> > > for purposes of practicing Latin composition, but has been inactive
>>> since last
>>> > > spring; perhaps they are toiling away at the composition textbook they
>>> were
>>> > > using in silence.
>>> > >
>>> > > If you decide to take one of the AT classes, please be aware that this
is
>>> > > not a walk in the park; distance learning doesn¹t work for everyone, and
>>> the
>>> > > new CMS method we are using has seemed to inhibit a good bit of the
>>> > > teacher-student interchange we had on the Yahoo lists, even though there
>>> is a
>>> > > perfectly good means of communicating available to both students and
>>> teachers
>>> > > on the CMS. Last year, I started introductory Wheelock Latin with 52
>>> > > students, 50 adults and two minors; four adults and the older minor
>>> completed
>>> > > the course, all with grades of B or higher. Another dozen or so audited,
>>> but
>>> > > the rest had to be dropped for non-performance or left voluntarily. This
>>> > > year, the introductory class started with 21 students; currently 13 are
>>> > > registered, and about half of those have converted to auditing status;
>>> five
>>> > > had to be removed for non-performance, and the others left of their own
>>> > > accord...and they haven¹t even had a test yet, though that will arrive
>>> > > shortly. The intermediate class consists of the five who completed
>>> Wheelock
>>> > > I and two who completed Assimil I, all of whom are active students.
>>> > >
>>> > > Avitus has had similar results with his courses, though he does not
>>> allow
>>> > > auditors, so those who cannot maintain the pace of one lesson every two
or
>>> > > three days (depending on which course it is) are out of luck.
>>> > >
>>> > > Ap. Claudius
>>> > >
>>> > > Vale, et valete,
>>> > >
>>> > > ATS
>>> > >
>>> > > On Sat, 11 Nov 2006 00:57:19 -0400, A. Tullia Scholastica wrote
>>>>>>> > >>> > > A. Tullia Scholastica Ap. Claudio quiritibus, sociis,
>>>>>>> peregrinisque >>>
>> > bonae
>>>>>>> > >>> > > voluntatis S.P.D.
>>>>>>> > >>> > >
>>>>>>> > >>> > >
>>>>>>> > >>> > >
>>>>>>> > >>> > > My latin is getting so much better, I was able to read most of
>>>>>>> that with
>> > a
>>>>>>> > >>> > > minimum of trips to the dictionary. I cant wait to take a
>>>>>>> class here and
>>>>>>> > >>> > > become more confident to compose in latin without fear of
>>>>>>> completely
>>>>> > >>> messing
>>>>>>> > >>> > > it up.
>>>>>>> > >>> > >
>>>>>>> > >>> > > ATS: You don¹t have to wait that long...you can join us at the
Latin
>>>>>>> > >>> > > sodalitas...
>>>>>>> > >>> > >
>>>>>>> > >>> > > I may have missed it but is there a list where only latin is
used?
>>>>> > >>> Reading it
>>>>>>> > >>> > > is good practice.
>>>>>>> > >>> > >
>>>>>>> > >>> > > ATS: There isn¹t any within NR which is restricted to Latin
>>>>>>> only, but
>>>>>>> > >>> > > many sodales in the Latin sodalitas do write Latin, and post
>>>>>>> to that >>>
>> > list.
>>>>>>> > >>> > > There is another list, populated by the best Latinists in the
world,
>>>>> > >>> which is
>>>>>>> > >>> > > indeed all Latin; the level is very high, and if you are
>>>>>>> interested,
>>>>> > >>> please
>>>>>>> > >>> > > contact me privatim. There is also a learner¹s list, but that
>>>>>>> has posts
>> > in
>>>>>>> > >>> > > assorted vernaculars (and I do mean assorted, even though
Latin is
>>>>> > >>> supposed to
>>>>>>> > >>> > > be the medium of exchange there). Avitus wanted us to practice
there,
>>>>> > >>> but was
>>>>>>> > >>> > > so disgusted when he saw all of the stuff in Italian, Polish,
>>>>>>> etc., on a
>>>>>>> > >>> > > supposedly all-Latin list that he gave up on it.
>>>>>>> > >>> > >
>>>>>>> > >>> > > Ap. Claudius
>>>>>>> > >>> > >
>>>>>>> > >>> > > Vale, et valete,
>>>>>>> > >>> > > A. Tullia Scholastica
>>>>>>> > >>> > >
>>>>>>> > >>> > > On Sat, 11 Nov 2006 00:27:02 +0000 (GMT), A. Apollonius Cordus
wrote
>>>>>>>>>>> > >>>>> > >> > A. Apollonius Sex. Pontio sal.
>>>>>>>>>>> > >>>>> > >> >
>>>>>>>>>>>> > >>>>>>> > >>> > > Aliter, quia res me confundit, quamobrem haec
disputatio
>>>>>>>>> > >>>>>>> insolita de
>>>>>>> > >>> > > praetura tua ? Vt mea fert opinio, nulla persona ad praeturam
gerendam
>>>>> > >>> melior
>>>>>>> > >>> > > quam tu inveni potest. <
>>>>>>>>>>> > >>>>> > >> >
>>>>>>>>>>> > >>>>> > >> > Breviter explicabo. More majorum qui quaesturam non
gessit
>>>>>>>>>>> > >>>>> > >> > praeturam petere non potest. A. Tullia quaesturam non
gessit ergo
>>>>>>>>>>> > >>>>> > >> > candidatura contra morem est. Aliis mos majorum magni
est momenti,
>>>>>>>>>>> > >>>>> > >> > aliis non. Est igitur disputatio.
>>>>>>>>>>> > >>>>> > >> >
>>>>>>>>>>>> > >>>>>>> > >>> > > (nota bene: dixi [WINDOWS-1252?]³persona²
[WINDOWS-1252?]­
>> > rectitudo
>>>>>>> > >>> > > politica? [WINDOWS-1252?]­ et non [WINDOWS-1252?]³homo² !!) <
>>>>>>>>>>> > >>>>> > >> >
>>>>>>>>>>> > >>>>> > >> > Cur? Nonne et viri et mulieres homines sunt? Nonne
verbum "homo"
>>>>>>>>>>> > >>>>> > >> > ipse rectitudinem politicam explet?




[Non-text portions of this message have been removed]
Group: Nova-Roma Message: 47335 From: Gnaeus Cornelius Lentulus Date: 2006-11-12
Subject: Re: Lingua Latina
Cn. Lentulus: Ap. Claudio: s. d.:

Let me, as officer of the Latin sodalitas, offer you some suggestions regarding your Latin learning process.

>>> I will give it my best. I do work a full time job not to mention my work I do in ancient coins and my work in sculpture but I can put those aside for a bit to focus my energies on this. >>>

Latin is a very hard language. If you would like to gain a true success, you must spend very much time focused on this. I say it very seriously: vaste time.

>>> From Cassells I have learned the correct pronunciation of vowels, dipthongs, and consonants <<<

If you want to hear a pretty correct pronunciation of Latin, I suggest you to listen the recitation of Vojin Nedeljkovic which is the best I have fonud on the internet:

http://dekart.f.bg.ac.yu/~vnedeljk/VV/


>>> as well as the basics of conjugation which I must say is the aspect of latin that is the hardest for me <<<

Then you have to spend the most time on this. I suggest that instead of learning new words you can start exercise declension and conjugation. It is the heart of that language.

>>> and slows me down when trying to compose ! and translate as well as the correct way to compose a sentance as it is so different than how one does it in english. <<<

Start writing very simple sentences and sent them to the Sodalitas Latinitatis mailing list and ask the sodales to correct them. There will be many of us who will help you gladly. This is the most effective way of learning Latin composition and that way you will learn grammar much more soon.

>>> I cannot say how I will fair but I will promise to try and if I fall behind it will be most likely not because I lost interest or didnt try but because it has proven difficult for me over the last few years to do anything but learn vocabulary and the very basics on my own. <<<

Be sure, it will be proven difficult and if you hope that it will go with happiness, I have to disillusion you: your Latin sentences will be very wrong for months together, you will feel that your work is worthy of nothing: but then, suddenly, a beautiful day, you will see that your Latin is pretty good, and after two years you are a fine Latinist!

The only thing I advice you: save the vocabulary! You have to focus only to the grammar. I repeat: focus on grammar! Declensions, conjugations! Without these your extended Latin vocabulary is worth nothing, that is such a language. You will recognize the verb "coniunxisse" as the noun "coniunx", beacause you don't know that "-isse" is a termination of verbs, the past infinitive. So you can see: you can know the words, but without grammatical knowledge you cannot know how the words relate each other and what do they mean exactly.

>>> I would not say I am a slow learner as much as I have found it hard for some reason, I cannot say why. <<<

It's hard to learn a language if you are adult. Children and twentyagers can do it more easier. The only you can do is to learn the most possible and every possible day. There is no other way. Insistence and patience. Two years and you will write us beautiful long Latin messages. :)

If I can help you withanything in your learning process, I am ready to do so with the reatest happiness. Lingua Latina est mea causa principalis.

Vale!


Gnaeus Cornelius Lentulus,
Q U A E S T O R
-------------------------------
Propraetor Provinciae Pannoniae
Sacerdos Provinciae Pannoniae
Accensus Consulis C. Fabii Buteonis
Scriba Censoris Cn. Equitii Marini
Scriba Aedilis Curulis T. Iulii Sabini
Scriba Interpretis Linguae Latinae Tulliae Scholasticae
-------------------------------
Decurio I. Sodalitatis Latinitatis
Dominus Factionis Russatae
Latinista, Classicus Philologus

__________________________________________________
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[Non-text portions of this message have been removed]
Group: Nova-Roma Message: 47336 From: M. Lucretius Agricola Date: 2006-11-12
Subject: Voting update
Salvete!

If anyone tries to access the wiki for voting info and has trouble,
please note that you can access voting through your Album Civium page
at http://www.novaroma.org/civitas/album

Just go to that page, log in, go to your own page and follow the "vote
code" button.

optime valete

Agricola
Group: Nova-Roma Message: 47337 From: gequitiuscato Date: 2006-11-12
Subject: prid. Id. Nov.
OSD C. Equitius Cato

Salvete omnes!

Hodie est pridie Idus Novembris; haec dies comitialis est.

"Nymphius at the same time approached the Samnite praetor and
persuaded him, now that the whole of the Roman fighting force was
either round Palaeopolis or engaged in Samnium, to allow him to sail
round with the fleet to the Roman seaboard and ravage not only the
coastal districts but even the country close to the city. But to
ensure secrecy he pointed out that it would be necessary to start by
night, and that the ships should be at once launched. To expedite
matters the whole of the Samnite troops, with the exception of those
who were mounting guard in the city, were sent down to the shore. Here
they were so crowded as to impede one another's movements and the
confusion was heightened by the darkness and the contradictory orders
which Nymphius was giving in order to gain time. Meantime Charilaus
had been admitted by his confederates into the city. When the Romans
had completely occupied the highest parts of the city, he ordered them
to raise a shout, on which the Greeks, acting on the instructions of
their leaders kept quiet. The Nolans escaped at the other end of the
city and took the road to Nola. The Samnites, shut out as they were
from the city, had less difficulty in getting away, but when once out
of danger they found themselves in a much more sorry flight. They had
no arms, there was nothing they possessed which was not left behind
with the enemy; they returned home stripped and destitute, an object
of derision not only to foreigners but even to their own countrymen. I
am quite aware that there is another view of this transaction,
according to which it was the Samnites who surrendered, but in the
above account I have followed the authorities whom I consider most
worthy of credit. Neapolis became subsequently the chief seat of the
Greek population, and the fact of a treaty being made with that city
renders it all the more probable that the re-establishment of friendly
relations was due to them. As it was generally believed that the enemy
had been forced by the siege to come to terms, a triumph was decreed
to Publilius. Two circumstances happened in connection with his
consulship which had never happened before-a prolongation of command
and a triumph after he had laid down his command." - Livy, History of
Rome 8.26


"O Jupiter Capitolinus, to You I pray, I entreat You, who the Roman
people have named Optimus after Your kindness and Maximus after Your
great power. And to You, O Juno Regina, guardian of the City of Rome.
O Minerva, You have always come to my aid with Your counsels, witness
to the existence of my works; And most especially to You, Penates, who
most of all has called me back, gods of my fathers and my family,
recalling me for the sake of your stations; And You who preside over
the City of Rome and the Republic, You I call to witness, You from
whose temple precincts and shrines did I repel the heinous and
destructive flames of impious duplicity; You also, Mother Vesta, I
pray to You, whose most chaste Vestales I have defended against
pillage and desecration by demented men; for their eternal flame I
could not allow to pass, extinguished in the blood of citizens, or
Your pure flame be intermingled with a conflagration sweeping the
entire city." - Cicero, De Domo sua ad Pontifices 144

"O Jupiter, it was through Your omen that I was led while I laid here
upon the Palatine Hill, to establish the very first foundations of the
city of Rome. Already the Arx, that fortress wickedly bought, is
seized by the Sabines, from whence they, with sword in hand, now
advance across the valley against us. But if You, Father of the Gods
and of men, hold back our enemies, at least from this spot, delivering
the Romans from their terror, and stay their shameful retreat, then
this I vow to You, Jupiter Stator, that a holy precinct and shrine
will be built in Your honor as a memorial to remind our descendents of
how once the city of Rome was saved by Your aid." - Livy, History of
Rome 1.12

Today begins a great three-day-long festival to Iuppiter, around which
the Ludi Plebii were celebrated. Iuppiter is the supreme god, also
called Iove. Originally a sky deity associated with rain and
agriculture, he developed into the great father god, prime protector
of the state, concerned, like the Greek Zeus (with whom he is
identified), with all aspects of life. At his temple on the Capitol,
triumphant generals honored him with their spoils and magistrates paid
homage to him with sacrifices. Iuppiter was the son of Saturn and Ops
and the brother and husband of Iuno. Some of his titles are:

1. Iuppiter Caelestis ("heavenly")
2. Iuppiter Fulgurator ("of the lightning")
3. Iuppiter Latarius ("God of Latium")
4. Iuppiter Lucetius ("of the light")
5. Iuppiter Pluvius ("sender of rain")
6. Iuppiter Stator ("who stands", from stare meaning "standing")
7. Iupiter Terminus or Jupiter Terminalus (defender of boundaries)
8. Iuppiter Tonans ("thunderer")
9. Iuppiter Victor (leading the Roman armies to victory)
10. Iuppiter Summanus (sender of nocturnal thunder)
11. Iuppiter Feretrius ("who carries away [the spoils of war]")

The largest temple in Rome was that of Iuppiter Optimus Maximus on the
Capitoline Hill. Here he was worshipped alongside Iuno and Minerva,
forming with them the Capitoline Triad. Temples to Iuppiter Optimus
Maximus or the Capitoline Triad as a whole were commonly built by the
Romans at the center of new cities in their colonies.


Valete bene!

Cato




SOURCES

Livy, Cicero, Iuppiter (http://www.answers.com/topic/jupiter-god) and
(http://www.comfychair.org/~cmbell/myth/myth.html) and
(http://www.bartleby.com/65/ju/Jupiter.html)
Group: Nova-Roma Message: 47338 From: Gnaeus Equitius Marinus Date: 2006-11-12
Subject: Cista to close soon
Salvete quirites,

The Cista will be closing in just about 2.5 hours. If you haven't yet
voted in the general election, you have only 2.5 hours to do so. For
more information see
http://www.novaroma.org/nr/Election_MMDCCLIX_%28Nova_Roma%29

Valete,

Gn. Equitius Marinus
Group: Nova-Roma Message: 47339 From: Stefn Ullerius Venator Piperbarbus Date: 2006-11-12
Subject: Re: Voting update
Avete Omnes;

My colleagues and I have been comparing notes on the voting thus far.

It loooks like we have each received the same number of ballots and
are within 2 or 3 of each other on the rough tallies over all.

Valete - Venator - Diribitor
Group: Nova-Roma Message: 47340 From: drumax Date: 2006-11-12
Subject: Re: Lingua Latina
A. Tullia Scholastica et all,

Thanks very much for your advice which I will try my very best to follow. I will be ordering at least the wheelocks book and I will certainly begin on a renewed attempt to learn this language on my own as I feel with the help of the people here I will have a group of knowledgable people I can rely on for help. I will take the advice and begin trying to compose my own messages in Latin and sending them off to be review and corrected. I will concentrate far more on correct composition and conjugation rather than vocabulary as I see the point that my still feeble knowledge of conjugation is obviously a major problem in my abilty to translate.

Ap. Claudius Drusus




[Non-text portions of this message have been removed]
Group: Nova-Roma Message: 47341 From: Julilla Sempronia Magna Date: 2006-11-12
Subject: LUDI PLEBEII MMDCCLIX
Today is the final day of the Ludi Scaenici of the Ludi Plebeii and it is
also the deadline to submit your entry for the Ludi Circenses, which shall
begin 14 November. Subscriptions must be received by midnight Central
European Time (roughly 6 3/4 hours from now)

An entrant who wishes to participate in the Ludi Circenses must send a
subscription to C. Curius Saturninus at c.curius@.... Each
subscription must bear the subject header "Ludi Circenses" and include the
following information:

A. His/her name in Nova Roma;
B. The name of his/her driver;
C. The name of his/her chariot;
D. His/her tactics for the Quarter and Semifinals;
E. His/her tactics for the Finals;

F. The name of his/her "factio" or team (Albata, Praesina, Russata, or
Veneta);

G. Dirty actions against another factio in a specific round
(quarter-final, semi-final, or final) and amount of sestertii paid in
support of it (an entrant does not have to pay sesterces to commission a
dirty action, but doing so increases the chances of success);

H. Defence against dirty actions in a specific round (quarter-final,
semi-final, or final) and amount of sestertii paid in support of it (an
entrant does not have to pay sestertii to defend against a dirty action,
but doing so decreases the chances of success of the dirty action);

I. If sestertii from multiple entrants are pooled to take a dirty action
or defend against a dirty action, the subscription of each entrant of the
pool must so indicate.

Complete Rules Available Here:

http://www.insulaumbra.com/ludiplebeii/ludi_plebeii/ludi_ple_circenses.html#rule\

-0-0-0-0-0-0-0-0-0-0-0-0-0-0-0-0-0-0-0-0-0-0-0-0-0-0

We close the Ludi Scaenici with a monologue by Pseudolus from the
eponymous play by Plautus where we see the ill effects of over-celebration
of his successful machinations on behalf of his young master.

PSEUDOLUS (staggering) How's this? And is it the fact? Feet-are you
standing or not? Or is it this you want, some; one to pick me up here as I
lie? But, by my faith, if I do fall down, yours will be the fault. Are you
going to go? Heigho! I must wait upon myself. This is the great fault in
wine; it first lays hold of the feet; 'tis a cunning wrestler.

By my faith, assuredly am I now come off right well drenched; with such
exquisite viands, with such becoming elegance, in such a delightful place,
have we been delightfully entertained. What's the need for me to make much
prosing? This is the thing for a man, an object for him to pass his life
for; here are all pleasures and all delights. I think that the ecstasy is
equal to that of the Deities, when the lover embraces his mistress, when
he places lip to lip, when melting kisses are exchanged, when breast is
pressed to breast, or else, if they please, they are locked in strict
embrace; then for your most loving mistress, with her white hand, to be
pledging you in the luscious goblet, for no one there to be disagreable to
another, for no one to be indulging in silly conversation; for unguents
and perfumes, ribbons and festive wreaths, to be provided in profusion;
and for the rest of the entertainment, too, to be provided in no niggardly
style.

That no one may have to question me then, in this manner have myself and
my young master been spending this day in jollity. After I had fulfilled
all my task just as I intended, the enemy put to flight, I was leaving
them reclining and drinking, each lover with his mistress, and my own
mistress there as well, indulging heart and soul. But after I had risen,
they begged me to dance. After this fashion (he dances) did I show myself
off there quite charmingly, in a master-like style, to wit; for I am
thoroughly acquainted with the Ionian step.

Thus, clad in my little mantle, full of fun, I was stepping about, this
way. Some of them clapped me, others cried out for me to dance again. In
that same Ionian fashion once again did I begin to take a turn; I
presented myself to my mistress, that she might caress me; as I was
pirouetting, down I tumbled: that was the funeral dirge for my sport. And
so, while I was a-struggling to get up, near--, almost, I mean, I soiled
my mantle. Then, by my troth, I was the cause of plenteous mirth. A goblet
was presented me on account of my fall. Forthwith I changed my mantle, and
put on this; thence have I come hither, that I might get rid of my
surfeit.

-0-0-0-0-0-0-0-0-0-0-0-0-0-0-0-0-0-0-0-0-0-0-0-0-0-0

Enjoy the Ludi Plebeii!

--
Julilla Sempronia Magna
Aedilis Plebis
Group: Nova-Roma Message: 47342 From: Lucius Arminius Faustus Date: 2006-11-12
Subject: Re: Voting update
Salve,

May Veritas and Concordia Publica help you, magistrates, on this task. We
are all anxious. Any problem, any legal doubt, the other magistrates will be
available to help.

Valete bene in pacem deorum,
L. Arminius Faustus


2006/11/12, Stefn Ullerius Venator Piperbarbus <
famila.ulleria.venii@...>:
>
> Avete Omnes;
>
> My colleagues and I have been comparing notes on the voting thus far.
>
> It loooks like we have each received the same number of ballots and
> are within 2 or 3 of each other on the rough tallies over all.
>
> Valete - Venator - Diribitor
>
>


[Non-text portions of this message have been removed]
Group: Nova-Roma Message: 47343 From: Lucius Arminius Faustus Date: 2006-11-12
Subject: Re: De intercessione factisque magistratuum
Salve,

Sure it is, but we would be hopeless if we at least don´t try. Step by step.
This makes my hope on NR, the capacity of learning of the citizens and
self-improvement of the Roman System we desire to recriate.

Vale,
L. Arminius Faustus


2006/11/11, QFabiusMaxmi@... <QFabiusMaxmi@...>:
>
> In a message dated 11/11/2006 3:08:27 PM Pacific Standard Time,
> lafaustus@... <lafaustus%40gmail.com> writes:
> The most important thing is: The law follows the Historical Procedures and
> its is obeyed. We are in the learning curve of being romans!
> I rather like this sentiment. Indeed we are, and some are further along
> that way then others. It will be a never ending process.
>
> Q. Fabius Maximus
>
> [Non-text portions of this message have been removed]
>
>
>


[Non-text portions of this message have been removed]
Group: Nova-Roma Message: 47344 From: Lucius Arminius Faustus Date: 2006-11-12
Subject: Re: The Edict (WAS Re: De intercessione factisque magistratuum)
Salve, Cato, dearest, tireless giant,

For me, you are like the great Tribune Canuleius,

Nego minorem - just to use a fair term of the Scholastic School.

The edictum is valid just during the term of the magistrate. I cant recall
Ancient Rome examples, but to prevent these kind of confusion in NR, Lex
Arminia de Edictibus (done by the great Arminius Maior on its brilliant
Tribunate) has stated it. The benefit of laws is having it valid thorught
all magistratures. So, edictum isn´t a substitute to a law, or even the
SenatusConsultum. However, they are pretty good to make "Hic et Nunc" things
happen, inside - surely - the Potestas of the Magistrate. But when dealing
about other magistrate, only a law can. Even the SenatusConsultum cannot
order a magistrate. Only a law (or higher magistrate possessed with
Imperium- through an Edictum? Yes! Ops. I felt into contradiction, didn´t
I?)

I confess I like the Scott Adams´ rule (creator of Dilbert): "Working
following the Politics of the Company is good. Writting the Politics of the
Company of work is just wasting time."

I problably think the best way to entablish a model for anything - is not
making the rule of the model - but making use of the model, and the power of
the example going through all. If you ask me to adopt the model during some
magistrature ahead, I will use it. If you ask to vote on a law for the
model, I would vote NO. :)

Perhaps, with your incoming ascension to the praetorship (let´s hope), by
the power of example, you can set examples on clearer ways to make edictum.
But I believe on the brief edictum. "This is done (let all be known)". Nec
plus ultra.

In certain sense, the magistrates are all writting edictas on this main
List. We are all issuing written orders.

HOWEVER, When we start to chat about the ´FORMS´ of things be obeyed, we
don´t want to be amateur lawyers, we are just trying to TEACH THROUGHT THE
DISCUSSION. That is why I believe the discussion of the intercessio was
pretty good, although legally, the consular action was rigth, but throught
other sipositive, Imperium over Potestas.

Vale,
L. Arminius Faustus

2006/11/12, gequitiuscato <mlcinnyc@...>:
>
> Cato Arminio Fausto sal.
>
> Fauste, yours and Cordus' posts have sparked an interest in me to
> discover exactly what makes an edict an edict. Some preliminary
> results:
>
> "Edictum" signifies, generally, any public notice made by a competent
> authority, but it specially signifies, under the republic, a rule
> promulgated by a magistrate which was done by writing it on an album
> and placing it in a conspicuous place: "Unde de plano recte legi
> potest." From this circumstance, the edict was considered to be a
> part of the ius scriptum. As the office of a magistrate was annual,
> the rules promulgated by a predecessor were not binding on a
> successor, but he might confirm or adopt the rules of his
> predecessor, and introduce them into his own edict, and hence such an
> adopted rule was called an "edictum tralatitium", or "edictum vetus",
> as opposed to "edictum novum".
>
> The ius edicendi, or power of making edicts, belonged to the higher
> magistratus populi Romani, but it was principally exercised by the
> two praetors, the praetor urbanus and the praetor peregrinus. The
> origin of the edictal power cannot be historically shown; but as the
> praetor was a magistrate established for the administration of
> justice on account of the occupations of the consuls, and the
> consular power was the representative of the kingly power, it seems
> that the ius edicendi may have been a remnant of the kingly
> prerogative. The power of issuing edicta was established so early and
> excercized to such a degree that the ius praetorium was a recognized
> division of the law by the time of Cicero.
>
> The object of the edict was the following: "Adiuvandi vel supplendi
> vel corrigendi iuris civilis gratia propter utilitatem publicam:" the
> edict is also described as "viva vox iuris civilis." - roighly
> translated and combined to mean "the living voice of civil law, used
> to supplement and correct existing law for the public well-being".
> It was, in effect, an indirect method of legislating, and it was the
> means by which numerous rules of law became established. It was found
> to be a more effectual, easier and more practical way of gradually
> enlarging and altering the existing law, and keeping the whole system
> in harmony, than the method of direct legislation; and it is
> undeniable that the most valuable part of the Roman law is derived
> from the edicts. If a praetor established any rule which was found to
> be inconvenient or injurious, it fell into disuse - if not adopted by
> his successor. The publicity of the edict must also have been a great
> security against any arbitrary changes, for a magistrate would hardly
> venture to promulgate a rule to which opinion had not by anticipation
> already given its sanction. Many of the rules promulgated by the
> edict were merely in conformity to existing custom and thus the edict
> would have the effect of converting custom into law.
>
> The form of an edict should be such:
>
> I. PRAESCRIPTIO
>
> The name of the magistrate who possesses the ius edicendi, along with
> his titles, with an indication of the place or circumstances in which
> the magistrate issues the edict.
>
> The date.
>
> DICIT (or DIXIT )
>
> II. TEXT:
>
> A. EXORDIUM: prooimion - a general introduction which aims at
> creating interest in the addressees.
>
> B. NOTIFICATIO: promulgatio - a publishing phrase which, in one form
> or another, expresses the meaning 'I make known that . . .'
>
> C. NARRATIO: expositio - a relation of the facts which have brought
> about and conditioned the decision of the magistrate.
>
> D. DISPOSITIO: - the central part of the document, setting forth the
> decision and its terms.
>
> E. SANCTIO: corroboratio - concluding clauses, directed toward
> ensuring the observance of the terms of the document.
>
> Vale bene,
>
> Cato
>
> SOURCES
>
> David Daube, "Forms of Roman Legislation" (Oxford 1956), William
> Smith, "Dictionary of Greek and oman Antiquities" (London 1875)
>
>
>


[Non-text portions of this message have been removed]
Group: Nova-Roma Message: 47345 From: Lucius Arminius Faustus Date: 2006-11-12
Subject: Re: Ius Auspicium (was Honor)
Salve,

Yes, the ius augurium was within the king.

Vale,
LAF


2006/10/27, flavius leviticus <centorious@...>:
>
> Salve ,SPD.In the beginning there was no College of Augers in the early
> republic.




Vale,.Appiuus Galerius Aurelianus.
>
>


[Non-text portions of this message have been removed]
Group: Nova-Roma Message: 47346 From: A. Tullia Scholastica Date: 2006-11-12
Subject: Re: Lingua Latina (& Attn: Hortulane)
> A. Tullia Scholastica Ap. Claudio Druso quiritibus, sociis, peregrinisque
> bonae voluntatis S.P.D.
>
>
>
> A. Tullia Scholastica et all,
>
> Thanks very much for your advice which I will try my very best to follow. I
> will be ordering at least the wheelocks book and I will certainly begin on a
> renewed attempt to learn this language on my own as I feel with the help of
> the people here I will have a group of knowledgable people I can rely on for
> help.
>
> ATS: You are welcome! Indeed, we now have many people here who are
> knowledgeable in Latin, as well as in other fields. Some of them, however
> (such as Avitus) do not belong to, or participate in, the ML, or the other
> non-academic lists.
>
>
> I will take the advice and begin trying to compose my own messages in Latin
> and sending them off to be review and corrected. I will concentrate far more
> on correct composition and conjugation rather than vocabulary as I see the
> point that my still feeble knowledge of conjugation is obviously a major
> problem in my abilty to translate.
>
> ATS: Yes, one must get the grammar down pat first. For some, the Assimil
> method works, or the Oerberg immersion one does, or the grammatically-based
> ones such as Wheelock do, but each person has to find what works for him or
> her. Not every method works for every person. Latin has a small vocabulary
> as languages go, but the grammar is extensive, especially by the standards of
> English. For an English speaker, particularly one who does not know any other
> language, Latin is often more difficult than it is for speakers of languages
> which share the concepts of grammatical gender, declension, tense markers, and
> the like. That is not to say that this is impossible to learn; many of the
> finest classicists of a generation or two ago were British, and I believe that
> they speak English in Britain. ;-) [Now, sometimes it¹s a version of English
> that for us Yanks at Conventus was a bit hard to understand, but it did seem
> to be English...]
>
> On a related note, I sent you the greeting from the sodalitas Latinitatis,
> but it bounced, claiming that there is no such server as the one you
> indicated. I also got a bounce from a translation privately requested by
> another citizen, M, Vibius Hortulanus, claiming that he was unknown to the
> server. I forwarded my reply to Sabinus, trusting that he might know how to
> contact a fellow Dacian, and have also provided a reply to Censor Marinus for
> a second translation requested by this citizen.
>
> Ap. Claudius Drusus
>
> Vale, et valete,
>
> A. Tullia Scholastica
>
>



[Non-text portions of this message have been removed]
Group: Nova-Roma Message: 47347 From: QFabiusMaxmi@aol.com Date: 2006-11-12
Subject: Re: Opinion of Simon Scarrow's books (off topic?)
In a message dated 10/5/2006 9:21:05 A.M. Pacific Standard Time,
jmarigel2@... writes:

The interpersonal legion relationships of who the bullies are
and the Certurion's discipline is somewhat reminiscent of my early
USMC days when they allowed the DI to knock your head


The Roman ideal was: have the recruit more scared of his centurio then the
enemy!

This went back to the days of the levy, when legiones were enrolled to fight
a spring campaign, yet were expected to be back in Latinum to get the summer
harvest in.

Most militia lack training, it is hard to be a farmer and still get your
formation drills in on a weekly basis. According to Polybios in "The Histories"
The Romans instead, enrolled the legiones four weeks before the commencent of
a campaign, and drilled them 4 hours a day
on the large drill field, while in the off periods, the pedes spent his time
in the camp, learning the routine.
By the time the Consul was ready to break camp, and commence the campaign,
the Roman recruit was a pretty hardened legionary before crossing swords with
the enemy. He knew what was expected of him, and was drilled in his routine.

By the Empire, the Roman army had decreased in size, when compared to the
civil wars and every "mule" was needed. This was the percisly the reason for
the Germanic Legiones revolt
in Tacitus "Annals"
The Romans had lost three legiones in the Hermann revolt, and more men in
the Pannonian revolt.
They could not let the 25 year men go, as they did not have replacements.
This led to extended tours, (sound familar?) and much resentment. Sullen
legiones were not great fighting machines, so the centurions doubled their
efforts, removing the privledges of the older legionaries (another contract broken)




[Non-text portions of this message have been removed]
Group: Nova-Roma Message: 47348 From: Maior Date: 2006-11-12
Subject: Re: Lingua Latina
M. Hortensia Ap. Claudio Druso spd;
perhaps as a Latin neophyte I may help you. I've never
had it in school & tried (unsuccessfully) to learn it on my own.

I'd recommend Avitus's Sermo I, this is Conversational Latin by
immersion, you learn the grammar as you go along. So you learn Latin
first as a conversational language.

I really love this, as now I am studying grammar, but my mind
thinks of Latin first as a spoken language & it makes a big
difference! Also you should listen to our podcasts at "Vox Romana"
we make sure to have conversation for beginners.
as my teacher Avitus ends..
cura ut valeas!
M. Hortensia
producer "Vox Romana"
http://www.insulaumbra.com/voxromana/



>
> A. Tullia Scholastica et all,
>
> Thanks very much for your advice which I will try my very best to
follow. I will be ordering at least the wheelocks book and I will
certainly begin on a renewed attempt to learn this language on my
own as I feel with the help of the people here I will have a
group of knowledgable people I can rely on for help. I will take the
advice and begin trying to compose my own messages in Latin and
sending them off to be review and corrected. I will concentrate far
more on correct composition and conjugation rather than vocabulary
as I see the point that my still feeble knowledge of conjugation is
obviously a major problem in my abilty to translate.
>
> Ap. Claudius Drusus
>
>
>
>
> [Non-text portions of this message have been removed]
>
Group: Nova-Roma Message: 47349 From: PADRUIGTHEUNCLE@aol.com Date: 2006-11-12
Subject: Re: Ius Auspicium (was Honor)
Actually, the first augur was not one of the Kings of Rome. The first Roman
to practice augury in the Latin manner was a farmer named Attius Navius
during the reign of the Tarquinius Priscus. According to Livy:

According to tradition, he prayed to the Lares that if they would assist him
in finding a lost pig and made an oath he would sacrifice his choicest bunch
of grapes to Them. The next day the pig was found and Attius Navius went to
the center of his vineyard and used his swineherd's staff (lituus) to divide
his vineyard into four quarters. He then noticed that the birds favored one
particular quarter. He went to the center of this quarter and again using
his staff he divided it into another four quarters. Again the birds favored
one quarter and so he again divided that section of his of his vineyard into
four sections. Proceeding in this manner he discovered an enormous bunch of
grapes, which he then sacrificed to the Lares. New of this spread to Navius'
neighbors who then began to consult with him. Thereby Navius gained a
reputation as an augur. When new of Navius reached the King of Rome, Tarquinius
Priscus, the King called upon Navius to take the auspices for an important
manner.

Now Tarquinius Priscus may have known to take the auspices in the Greek
manner and he may have consulted with haruspexies in the Etruscan manner, but a
farmer named Attius Navius was the first Augur; whether he was plebeian or
patrician is not known.

So the ius augurium Romana was first invested in Attius Navius.

F. Galerius Aurelianus,
flamen Cerialis


[Non-text portions of this message have been removed]
Group: Nova-Roma Message: 47350 From: drumax Date: 2006-11-12
Subject: Re: Lingua Latina (& Attn: Hortulane)
I am not sure what might be the problem. My e-mail is drumax@... and it is indeed active as it is the one I am using right now.

> >
> > On a related note, I sent you the greeting from the sodalitas Latinitatis,
> > but it bounced, claiming that there is no such server as the one you
> > indicated. I also got a bounce from a translation privately requested by
> > another citizen, M, Vibius Hortulanus, claiming that he was unknown to the
> > server. I forwarded my reply to Sabinus, trusting that he might know how to
> > contact a fellow Dacian, and have also provided a reply to Censor Marinus for
> > a second translation requested by this citizen.
> >
> > Ap. Claudius Drusus
> >
> > Vale, et valete,
> >
> > A. Tullia Scholastica
> >
> >
>
> [Non-text portions of this message have been removed]
>
>




[Non-text portions of this message have been removed]
Group: Nova-Roma Message: 47351 From: drumax Date: 2006-11-12
Subject: Re: Lingua Latina
Where might I find Avitus's Sermo I?

On Sun, 12 Nov 2006 22:31:29 -0000, Maior wrote
> M. Hortensia Ap. Claudio Druso spd;
>
> I'd recommend Avitus's Sermo I, this is Conversational Latin by
> immersion, you learn the grammar as you go along. So you learn Latin
> first as a conversational language.
>




[Non-text portions of this message have been removed]
Group: Nova-Roma Message: 47352 From: A. Tullia Scholastica Date: 2006-11-12
Subject: Re: Prejudice in Nova Roma
> A. Tullia Scholastica C. Iulio Scauro quiritibus bonae voluntatis S.P.D.
>
> Now that I have corrected all introductory Latin homework papers in hand
> dealing with the terrors of the second declension neuter and the unrelenting
> horrors of the imperfect and future tenses of the first two conjugations, I
> have a few minutes to devote to answering this, which by its nature requires
> more thought on my part than do some of the other posts I have answered
> previously.
>
> Scaurus Quiritibus SPD.
>
> The world must be coming to an end or I must be going senile. I've
> agreed with Cassius Iulianus four times in a week and with Hortensia
> Minor for the first time in history :-).
>
> ATS: Perhaps you¹re getting mellow. There isn¹t much chance that Maior
> is.
>
> Yes, I think that what Hortensia Minor is doing is probably political.
> It's been my experience that she posts very little which doesn't seek
> her political advantage.
>
>
> ATS: Indeed, I¹m afraid that it is. Not only is she Cato¹s friend ( I
> counted myself among his friends, too, though don¹t know whether he still is
> of that opinion), they dine together whenever she is in NYC. She also shares
> his typically NYC views on such issues, but is quite oblivious to the
> possibility that anyone might not share them, or that the so-called community
> standards of NYC are rather different from those elsewhere in this country, to
> say nothing of those in other lands. A place where the buildings have outside
> walls emblazoned with such messages as Œlive nude girls¹ isn¹t one that is
> typical of much of the US, let alone more sedate countries.
>
>
>
> But she has a bloody point about some of
> this.
>
> Concern about children seeing ribald portions of Latin poetry, or
> seeing ribaldry in a wide variety of contexts, is decidedly un-Roman.
> Representations of genitalia in art were a commonplace both publicly
> and privately in Roma Antiqua. There were public religious activities
> which highlighted sexuality which Romans of any age could attend.
> Children attended the public baths where there certainly was nudity.
> To be sure, there was a strong element of personal modesty in
> Republican Roman society, but that had to do with dignitas rather than
> any desire to shield children from sexuality. Profound anti-sexuality
> in public life and art is a Christian innovation. The notion that we
> must isolate the ribald or the erotic in NR into a carefully guarded
> lockbox lest we offend the moral sensibilities of adherents of the
> faith which has been and remains the principal enemy of the Religio
> Romana doesn't set well with me. And discarding what was a central
> part of Roman culture to meet modern tastes is equally disquieting.
>
> ATS: I won¹t deny that ancient Roman society (one far more homogeneous
> than that of NR), shall we say, concealed less of this than does ours. Romans
> also used fancy marble public toilets which had no privacy enclosures around
> them, and cleaned themselves off with sponges on sticks, which makes me wonder
> why they didn¹t all die of cholera (maybe that disease didn¹t yet exist...).
> Many among us would find this as distasteful as we find pedophilia or graphic
> sexual descriptions. (I keep seeing this gas-station squeegee-like
> thing...yuck!)
>
> I also won¹t deny that certain forms of Christianity have imbued their
> adherents with a loathing, or aversion, to sex, including certain practices
> which are otherwise considered normal, albeit not likely to result in
> reproduction. However, I have encountered similar, even more intense,
> sentiments among Hindus, a group which, by definition, is not Christian, and
> moreover is not monotheistic, so I wouldn¹t lay all of this on the Christian
> doorstep. I was very surprised when the Indian women in my international
> dormitory refused to allow themselves to be models for sari-draping; the sari
> is worn over an opaque, floor-length petticoat and a midriff blouse, and to
> me, it seemed decent enough to appear clad therein pending wrapping of the
> typical six-yard sari...but not to them, so I had to be the model. A fair
> number of Indian men also tell me that the attitudes of their wives on these
> matters would do any Puritan proud...
>
> Despite what any here might have been led to believe, I am not opposed to
> sex, so long as it takes place between consenting adults who love one another;
> adolescents cannot love in the true sense of the word, as is amply evidenced
> by the inconstancy of many adolescent relationships. Moreover, I am not
> opposed to private consumption of such comparatively mild materials, so long
> as that does not result in, say, assaults upon unsuspecting others; sadly, it
> is sometimes the case that erotic items spur some individuals to take out
> their urges on innocent women walking down the street or the halls of their
> dormitories or the elevators of their apartment buildings, etc. So, too, does
> Mother Nature when unrestrained by proper upbringing. I know the shame that a
> beautiful Punjabi friend in my international graduate student dormitory felt
> (for she told me) when a neighborhood boy of some 11 or 12 years, a lad who
> had sneaked into the women¹s dormitory, grabbed her and fondled her
> breasts...and did something similar to me on another occasion. This is not a
> good thing. Now, maybe the relevant parts of Martial or Catullus won¹t cause
> such reactions (surely they are less likely to do so than a lot of other such
> items), but maybe they would, and maybe they would degrade the beauty of human
> sexuality and human love...and those are things I wouldn¹t like to have
> degraded.
>
>
> At the age of thirteen I studied Catullus in a British public school
> with my teacher explaining the words which weren't readily found in
> the dictionary. I don't think it did me any great harm, and I don't
> think it will do any great harm to anyone else.
>
> ATS: This surprises me, given the sanitized versions of classical texts I
> have seen, texts supposedly suitable for British schoolchildren. I trust your
> school was all-male; most girls from educated backgrounds would have no
> interest in such matters at such an age. My friends and I started dating in
> graduate school; those who did so earlier, particularly much earlier, were not
> in the college-bound set. I would, however, question whether introducing
> certain portions of Catullus at that age was as innocent as you seem to
> believe. Kids are impressionable, and it is best to let them mature before
> exposing them to too much.
>
> I also find the personal attacks on Tullia Scholastica deeply
> offensive, even though I disgaree substantially with the positions she
> has taken on this issue. Her contributions to Latinity in NR have
> been heroic and that alone merits greater respect than she had been
> accorded here.
>
> ATS: Thank you for weighing in on this. I cannot believe the magnitude
> and frequency of these attacks, especially in a comparatively minor race. I
> have felt as though I were walking around with a target painted on me, and
> that, too, for no ostensible reason. As I said in my statement, there is
> nothing to fear from having me as praetrix; after all, I¹ve been moderating
> the ML for about two years now, and the Res Publica has not fallen. The
> praetores do not stand over the shoulders of their scribae, telling them which
> messages may or may not be approved; they leave that to our discretion.
> Rarely we leave some posts for the praetores to inspect, typically because
> they are highly inflammatory, insulting to some group or another, but not even
> that has happened so far this year, if memory serves, though there were
> perhaps half a dozen occasions last year when we handed matters over to the
> praetor.
>
> As for other potential issues here, those who object to having a woman
> perform this duty should recall that the first list moderator in NR was in
> fact a list moderatrix, and that the present consul Strabo was also praetrix,
> moderating the ML. Both NR and the ML seem to have survived the experience
> without any serious damage. Those who may be confusing me, an academic, with
> someone like my second Latin teacher, the elderly and sweet Sister Claudia,
> should kindly disabuse themselves of such notions. I¹ve been there, and done
> that. I¹ve also read a number of Latin (and Greek) authors in the original
> and/or translations which would not be considered appropriate fare for reading
> in a convent or monastery refectory...or anywhere else therein. I¹ve read
> modern novels with similar passages in them. I simply don¹t think that they
> are appropriate for minors, and are offensive to people from certain cultures.
> I also don¹t think that flame wars are good, or that they show us in a good
> light; after all, over half of the ML members are by definition not citizens,
> and we are hardly covering ourselves with glory when we erupt in this fashion,
> or tar a candidate in this fashion...for no reason at all.
>
> Lately I have heard things about myself, both privately and publicly,
> which strain credibility. People I have never met have invested me with a
> temperament and attitudes I don¹t possess, and I don¹t know where they got
> such notions. Calm disagreements on small private lists have been magnified
> into explosions on my part, whereas they were merely quiet disagreements,
> though the other party may have been less endowed with equanimity. If I
> mention a preference for certain candidates who happen to be female, or that
> men and women are different, I have extreme views on men (yeah, some of them
> are quite nice, and I appreciate them...). Such is some of the nonsense which
> has been spread about me. Not a peep has been said about another candidate,
> one who is charming, personable, intelligent, and generous...but whose last
> post to his cohors was in mid-June, and whose last post to the joint cohors he
> shares with his colleague, Sabinus, was in mid-January. The fact is that
> there is no evidence visible to the cohors or his colleague that this
> candidate performed the duties of the office to which he was elected, but
> maybe the citizenry prefers a laissez-faire magistrate who just may not have
> performed the duties he was elected to perform, and if so, who therefore did
> not in fact complete the cursus.
>
> On that particular topic, Cordus has rebuked me, as he said he would, but
> he has spent about a week with me while I was at Conventus, and knows that I
> do not lack a sense of humor, nor do I refrain from making jokes (in Latin)
> about such items as the condom machine in one of the ladies¹ rooms at the
> college where we were staying; I didn¹t think that we ladies had the right set
> of parts to require such products. He has no other objection to my holding
> the praetura above and beyond the simple fact that I have not held the
> quaestorship, a matter also mentioned by Decius Iunius Palladius Invictus.
> Aedilis Sabinus, whose scriba I am, suggested that I seek the aedileship,
> which in the eyes of Cordus, and presumably those of Palladius, would be
> equally undesirable, but both by virtue of temperament (whether or not anyone
> believes this) and experience, I am better suited to the praetorship.
> Moreover, it is not terribly clear to me what bearing the duties of the
> quaestorship have on those of the praetorship; the one is
> mathematically-oriented, while the other is ethically-oriented. The duties of
> the quaestorship seem closely related to those of the aedileship, for both
> deal with money, but it is far less clear how either has a bearing on the
> praetura. To me, it makes better sense to seek an office for which one is
> well-adapted rather than one to which one is not, but maybe I¹m being obtuse
> here.
>
> Regarding my contributions here, I have done a great deal more than
> advance the cause of Latinity, though I have done that, too. I have served,
> or am serving, a censor, a consul, a curule aedile, and three praetores, as
> well as the webmaster in my capacity as proofreader of the Tabularium. On the
> academic front, I am teaching two courses at the Academia Thules, and preside
> with Cordus over the Latin sodality, which, despite many departures, now has
> about a hundred members more than when I was appointed list moderatrix there.
> We have over a dozen, perhaps a dozen and a half to two dozen, Latinists there
> who are capable of communicating in Latin, though several can spare the time
> but rarely. When you wrote to me some time ago, Pontifex, you said that you
> could count the number of Latin-competent people here on the fingers of one
> hand; now you will need both hands, and your feet as well, to number them.
> Two of them, moreover, are world-class Latinists, though one is silent for the
> most part, and a peregrinus, but when he gets going, Avitus is anything but
> silent, and very much a citizen of Nova Roma.
>
> I guess that¹s why I deserve all of this mudslinging...
>
>
>
> Valete.
>
> Scaurus
>
Vale, et valete,

A. Tullia Scholastica



[Non-text portions of this message have been removed]
Group: Nova-Roma Message: 47353 From: Q. Caecilius Metellus Date: 2006-11-12
Subject: Re: Ius Auspicium (was Honor)
Q. Caecilius Metellus Fl. Galerio Aureliano salutem dicit.

> Actually, the first augur was not one of the Kings of Rome. The first Roman
> to practice augury in the Latin manner was a farmer named Attius Navius
> during the reign of the Tarquinius Priscus. According to Livy:

I'm not so sure that such is the case (although, this could only be a
matter of differing interpretation). Also from Livy, I.6.3

"After the government of Alba was thus transferred to Numitor, Romulus
and Remus were seized with the desire of building a city in the locality
where they had been exposed. There was the superfluous population of the
Alban and Latin towns, to these were added the shepherds: it was natural
to hope that with all these Alba would be small and Lavinium small in
comparison with the city which was to be founded. These pleasant
anticipations were disturbed by the ancestral curse--ambition--which led
to a deplorable quarrel over what was at first a trivial matter. As they
were twins and no claim to precedence could be based on seniority, they
decided to consult the tutelary deities of the place by means of augury
as to who was to give his name to the new city, and who was to rule it
after it had been founded. Romulus accordingly selected the Palatine as
his station for observation, Remus the Aventine."

http://www.perseus.tufts.edu/cgi-bin/ptext?doc=Perseus:text:1999.02.0026:book=1:chapter=6:section=1

In the next section, though, Livy points out that Remus received his
signs first, but Romulus twice as many. Of course, it doesn't go into
the details of the direction of flight, which still leaves at least one
question. In either case, though, the argument bears validity that the
first to practice augury was a king of Rome, Romulus, though an argument
to the contrary could be just as valid (since Remus received his signs
first).

At any rate, the regnum isn't where my greater knowledge will be found,
but I did feel that it bore noting the other story which history has
presented. Sometimes (I daresay most), we just can't tell exactly which
way to take history. I like to call this the historian's curse.

Cura ut valeas, next week in Nashville!
Group: Nova-Roma Message: 47354 From: gequitiuscato Date: 2006-11-12
Subject: Re: Prejudice in Nova Roma
Cato Tulliae Scholasticae sal.

Scholastica, I found it quite disingenuous that you would voice a
question over the existence of our friendship in one breath and then
disparage me in the next.

If you look back carefully, I have never made any comment about you or
your candidacy - yet you have on several occasions cast aspersions on
mine. My colleague in the aedileship has never voiced complaint -
quite the contrary, as a matter of fact - and when he has asked for
assistance I have provided it, just as when I have asked for assistance
he has done so. There is much more to getting things done than making
sure you post something on a List somewhere.

I would put it down to just another campaign speech, but this last one
was long after the polls had closed.

So you can justify throwing mud at me - one person who has said not a
single word against you personally, ever, in any context in any place
or at any time - yet climb onto a pristine pillar of self-satisfied and
self-defined moral rectitude and cry "foul!" when others question or
disagree with you.

Perhaps you are more suited to political life than you let on.

Vale bene,

Cato
Group: Nova-Roma Message: 47355 From: Maior Date: 2006-11-12
Subject: Re: Lingua Latina - Conversational Latin
M. Hortensia Ap. Claudio Druso spd;
this is the course he gives at Academia Thules, Nova Roma's
e free online university, my good friend C. Caius Satuninus is the
rector, there here is the url:
http://www.academiathules.org/
What I love about this course, is right off you learn
conversation such as 'Latine loqueris?' do you speak Latin? without
worrying that loquor is a deponent verb etc...I have cives in
Provincia Hispania in my class. So when I go to the Provincia Hispania
meeting this summer, there may be cives from Britannia, Gallia,Thule,
Germania, Dacia, Pannonia & we can all speak Latin together. Pretty
great.
cura ut valeas
Maior

> Where might I find Avitus's Sermo I?
>
> On Sun, 12 Nov 2006 22:31:29 -0000, Maior wrote
> > M. Hortensia Ap. Claudio Druso spd;
> >
> > I'd recommend Avitus's Sermo I, this is Conversational Latin by
> > immersion, you learn the grammar as you go along. So you learn
Latin
> > first as a conversational language.
> >
>
>
>
>
> [Non-text portions of this message have been removed]
>
Group: Nova-Roma Message: 47356 From: Quintus Suetonius Paulinus (Michael Kell Date: 2006-11-12
Subject: Way Off Topic
Salvete omnes,

For those of you who are history buffs and like songs from different
eras, check this website out. It is folk music from England,
Scotland Ireland, Wales and America. The music is in midi form but
words are along side explaining the origins of the songs and their
historical significance covering everything from the Scottish border
wars, raunchy pub life, adventurers and wastrels, sailors through to
the Wars of 1812 and the Civil and French - Indian wars:

http://www.contemplator.com/folk.html

I am still trying to find ancient music sites but of course thtunes
are really short and not melodious. I'll keep trying!

Regards & enjoy,

QSP

PS - I did not realize that my favorite song of the Civil War, the
Bonnie Blue Flag came from an Irish song much earlier called the
Irish jaunting Car
Group: Nova-Roma Message: 47357 From: Maior Date: 2006-11-13
Subject: Re: Way Off Topic
M. Hortensia Q.Suetoni spd;
I am the proud owner of Rondellus's Latin cover of
Black Sabbath favorites ! There isn't much but I will be doing a
music round-up at Vox Romana once the school term eases up &
everyone has the time.

In the meantime have fun & google Carl Orff's Carmina Burana,
medaeval I know but still fun, with lyrics & so many recordings to
chose from!
"O Fortuna, Imperatrix Mundi!" is one you probably know.
& you might enjoy the group Qntal, they mix Latin songs, old German,
French songs with electronics, it is fantastic.
bene vale
Maior



> I am still trying to find ancient music sites but of course
thtunes
> are really short and not melodious. I'll keep trying!
>
> Regards & enjoy,
>
> QSP
>
> PS - I did not realize that my favorite song of the Civil War, the
> Bonnie Blue Flag came from an Irish song much earlier called the
> Irish jaunting Car
>
Group: Nova-Roma Message: 47358 From: gequitiuscato Date: 2006-11-13
Subject: Id. Nov.
OSD C. Equitius Cato

Salvete omnes!

Hodie est Idibus Novembribus; haec dies nefastus publicus est.

"This was followed almost immediately by a war with the Greeks on the
eastern coast. The Tarentines had encouraged the people of Palaeopolis
through their long resistance with vain hopes of succour, and when
they heard that the Romans had got possession of the place they
severely blamed the Palaeopolitans for leaving them in the lurch, as
though they were quite guiltless of having behaved in a similar manner
themselves. They were furious with the Romans, especially after they
found that the Lucanians and Apulians had established friendly
relations with them-for it was in this year that the alliance had been
formed-and they realised that they would be the next to be involved.
They saw that it must soon become a question of either fighting Rome
or submitting to her, and that their whole future in fact depended
upon the result of the Samnite war. That nation stood out alone, and
even their strength was inadequate for the struggle, now that the
Lucanians had abandoned them. They believed, however, that these could
still be brought back and induced to desert the Roman alliance, if
sufficient skill were shown in sowing the seeds of discord between
them. These arguments found general acceptance among a people who were
fickle and restless, and some young Lucanians, distinguished for their
unscrupulousness rather than for their sense of honour, were bribed to
make themselves tools of the war party. After scourging one another
with rods they presented themselves with their backs exposed, in the
popular Assembly, and loudly complained that after they had ventured
inside the Roman camp, they had been scourged by the consul's orders
and were within an ace of losing their heads. The affair had an ugly
look, and the visible evidence removed any suspicion of fraud. The
Assembly became greatly excited, and amidst loud shouts insisted upon
the magistrates convening the senate. When it assembled the senators
were surrounded by a crowd of spectators who clamoured for war with
Rome, whilst others went off into the country to rouse the peasantry
to arms. Even the coolest heads were carried away by the tumult of
popular feeling; a decree was passed that a fresh alliance should be
made with the Samnites, and negotiations were opened with them
accordingly. The Samnites did not feel much confidence in this sudden
and apparently groundless change of policy, and the Lucanians were
obliged to give hostages and allow the Samnites to garrison their
fortified places. Blinded by the imposition that had been practiced on
them and by their furious resentment at it, they made no difficulty
about accepting these terms. Shortly afterwards, when the authors of
the false charges had removed to Tarentum, they began to see how they
had been hoodwinked, but it was then too late, events were no longer
in their power, and nothing remained but unavailing repentance." -
Livy, History of Rome 8.27


"Vividi gaudens Feronia luco." - Vergil, Aeneid, viii.800

"His fractus ductor conuelli signa maniplis
optato laetis abitu iubet. itur in agros
diues ubi ante omnis colitur Feronia luco
et sacer umectat Flauinia rura Capenas." - Silius Italicus, Punica
XIII.83

"Circaevmque ivgum circa hunc tractum Campaniae colebatur puer
Iuppiter, qui Anxyrus dicebatur, quasi aneu xurou, id est sine
novacula, quia barbam numquam rasisset, et Iuno virgo, quae Feronia
dicebatur. Est autem fons in Campania iuxta Terracinam, quae aliquando
Anxur est dicta." - Maurus Servius Honoratus, Commentary on the Aeneid
of Vergil 7.799

"Feronia was the ancient goddess of the market-place and fairs. This
would, as a matter of course, identify her with, and make her the
patron of, all strolling characters who frequent such places. But as
she had temples in Etruria, it is possible that she was common to both
races. The ancients were at a loss where to place her among the
deities; she appears, however, to be a goddess of the earth, and
allied to Mania. But what is most important of all for my purpose is
that she was feared, and that people brought her offerings. She often
appeared as an old woman who went about begging in the country, yet
she always had a gran pulitica--that is, she was intelligent or shrewd
or very cunning in manners--and, as one would have believed, she was a
witch. All who gave her alms were very fortunate, and their affairs
prospered. And if people could give her nothing because of their
poverty, when they returned home after the sun rose (dopo chiaro) they
found abundant gifts--enough to support all the family--so that
henceforth all went well with them; but if any who were rich gave her
nothing, and had evil hearts, she cursed them...The incident of the
begging, and the elegant style and distinguished air indicate a
character like that of Juno and Ceres combined." - C.G. Leland,
"Etruscan Roman Remains in Popular Tradition", ch. III p. 55

"At or near Feronia was a celebrated temple to the goddess of that
name, which, like many ancient shrines, stood in a thick grove — Lucus
Feroniae. She seems to have been identical with Proserpine, and was
worshipped by the Sabines, and Latins, as well as by the Etruscans.
Hither, on yearly festivals, pilgrims resorted in great numbers from
the surrounding country, many to perform vows and offer sacrifice —
and those who were possessed with the spirit of the goddess, walked
with naked feet over heaps of burning coal and ashes, without
receiving injury — and many merchants, artisans, and husbandmen,
taking advantage of the concourse, brought their goods hither for
sale, so that the market or fair held here was more splendid than any
other in Italy. From the numerous first-fruits, and other gifts
offered to the goddess, her shrine became renowned for its riches, and
was decorated with abundance of gold and silver. But it was despoiled
by Hannibal on his march through Italy. It was however maintained
till the fall of paganism in the fourth century. That the temple
itself stood on a height seems probable from the fact, mentioned by
Livy, of its being struck by lightning." - G. Dennis, "The Cities and
Cemeteries of Etruria", ch. 10

"These incidents led to his [Hannibal] withdrawal from Rome, and he
retired as far as the river Tutia, six miles distant from the City.
From there he marched to the grove of Feronia and the temple, which
was celebrated in those days for its wealth. The people of Capena and
other cities round used to bring their first-fruits and other
offerings, according to their ability, and they had also embellished
it with a considerable quantity of gold and silver. Now the temple was
despoiled of all its treasures. Great heaps of metal, where the
soldiers, struck by remorse, had thrown pieces of uncoined brass, were
found there after Hannibal's departure. All writers are agreed as to
the plundering of this temple. Coelius tell us that Hannibal diverted
his march to it while he was going from Eretum to Rome, after marching
from Amiternum by Reate and Cutiliae." - Livy, History of Rome 26.11

"After this war another arose against the Romans on the part of the
Sabine nation, the beginning and occasion of which was this. There is
a sanctuary, honoured in common by the Sabines and the Latins, that is
held in the greatest reverence and is dedicated to a goddess named
Feronia; some of those who translate the name into Greek call her
Anthophoros or "Flower Bearer," others Philostephanos or "Lover of
Garlands," and still others Persephone. To this sanctuary people used
to resort from the neighbouring cities on the appointed days of
festival, many of them performing vows and offering sacrifice to the
goddess and many with the purpose of trafficking during the festive
gathering as merchants, artisans and husbandmen; and here were held
fairs more celebrated than in any other places in Italy." - Dionysus
of Halicarnassus, Roman Antiquities 3.32


Today is the second day of the three-day festival to Iuppiter, and is
held in honor of both him and the goddess Feronia. Since Iuppiter is
a pretty well-known deity, I am focussing on Feronia. Feronia is a
difficult goddess to identify; some sources claim that she is an
aspect of Iuno, or Ceres/Persephone, or both. She is also called the
"mother of the nymphs of Campania" by Servius (Commentary on the
Aeneid, 8.564), and Varro places her in the group of Sabine goddesses
("Feronia, Minerva, Novensides, a Sabinis." - de Lingua Latina V.74).
At Rome Feronia had a grove and later a temple in the Campus Martius;
the latter is attested only in the calendars. Since her cult at Rome
is curiously placed in the middle of the Plebeian Games, it was
probably older than they were, and it could go back to a primitive
fair, as at Lucus Feroniae. It is first mentioned at Rome when
expiatory offerings were ordered by the Sibylline in 217 BC: they were
extended even to the freedwomen (libertiinae), who according to their
ability had to contribute money for a gift to Feronia, while freewomen
(matronae) contributed to Iuno Regina on the Aventine, Though perhaps
originally an agricultural goddess (she received an offering of the
first-fruits of the season at Lucus Feroniae), she appears to have
acquired a special association with freemen and granting freedom to
slaves. In explaining her name Varro also called her Libertas,
"Libertatem deam dicit, Feroniam quasi Fidoniam", and an inscription
on a seat in her temple at Terracina, where freedman received the cap
of freedom (pilleus) on their shaved heads, runs "Let the deserving
sit down as slaves and rise as freemen" ("Bene meriti servi sedeant,
surgant liberi"). It appears that at Terracina slaves could take
sanctuary at her altar: this would be a Greek rather than a Roman
custom.


This is probably also the "dies natalis" of a temple of Pietas
(Piety), since Pietas is mentioned with Fortuna Primigenia in a
inscription of the second century A.D. Her temple in the Forum
Holitorium was vowed by M. Acilius Glabrio at Thermolpylae (191) and
dedicated by his son ten years later. In it was a gilded statue of the
father, the first of its kind in Rome.The temple was destroyed in 44
B.C. to make room for the Theatre of Marcellus. One aspect of Pietas
was the relationship of parent and children, and this temple was
connected with the (Greek) story of a daughter who supplied her
imprisoned father or mother with her own milk. The connection may have
arisen from the nearby Columna (Lactaria), where infants in need of
milk were brought.


Valete bene!

Cato



SOURCES

Livy, Silius Italicus, Dionysius of Halicarnassus, Maurus Servius
Honoratus, Feronia texts (http://www.perseus.tufts.edu/) and A.
Gryllo Graeco (NR)
Group: Nova-Roma Message: 47359 From: breearg2 Date: 2006-11-13
Subject: The Cithara/Kithara
Does anyone know a store from which one may order a reproduction of an
ancient cithara for performing ancient Greek and Roman music and how
much such a cithara would cost?

-P. Claudius Insomniosus
Group: Nova-Roma Message: 47360 From: Peter Bird Date: 2006-11-13
Subject: Re: The Cithara/Kithara
The Early Music Shop in London, UK. If they donÂ’t have one, they may well
know where you can acquire one! The site is well worth looking at anyway.

HYPERLINK "http://www.e-m-s.com/"http://www.e-m-s.com/



SPPB



_____

From: Nova-Roma@yahoogroups.com [mailto:Nova-Roma@yahoogroups.com] On Behalf
Of breearg2
Sent: 13 November 2006 05:45
To: Nova-Roma@yahoogroups.com
Subject: [Nova-Roma] The Cithara/Kithara



Does anyone know a store from which one may order a reproduction of an
ancient cithara for performing ancient Greek and Roman music and how
much such a cithara would cost?

-P. Claudius Insomniosus




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[Non-text portions of this message have been removed]
Group: Nova-Roma Message: 47361 From: Gnaeus Cornelius Lentulus Date: 2006-11-13
Subject: Re: Prejudice in Nova Roma
Cn. Lentulus: Tulliae Scholasticae suae: sal.:

> Moreover, it is not terribly clear to me what bearing the duties of the
> quaestorship have on those of the praetorship; the one is
> mathematically-oriented, while the other is ethically-oriented. The duties of
> the quaestorship seem closely related to those of the aedileship, for both
> deal with money, but it is far less clear how either has a bearing on the
> praetura.


Mea Tullia, I observed that you mentioned many time that the quaestura is mathematically oriented office and it does not suit for you. It's not true in itself. I am a Quaestor, and I have no mathematical duties at all. Only those quaestores have mathematical duties whose presiding magistrate has public money.

So: the Consular Quaestors, and the Quaestor of that Aedilis Curulis who is charged with the MMP. So these three Quaestors need minimal mathematical skills -- but if they don't have, they can ask help -- as ancient quasetors did, because Roman aristocrats didn't make the job of a accountant: they had scribas who worked in their name.

Vale!

CN CORNELIVS LENTVLVS
Q V A E S T O R

__________________________________________________
Do You Yahoo!?
Poco spazio e tanto spam? Yahoo! Mail ti protegge dallo spam e ti da tanto spazio gratuito per i tuoi file e i messaggi
http://mail.yahoo.it

[Non-text portions of this message have been removed]
Group: Nova-Roma Message: 47362 From: A. Tullia Scholastica Date: 2006-11-13
Subject: Re: Lingua Latina (& Attn: Hortulane)
> A. Tullia Scholastica Ap. Claudio Druso quiritibus, sociis, peregrinisque
> bonae voluntatis S.P.D.
>
>
>
> I am not sure what might be the problem. My e-mail is drumax@...
> <mailto:drumax%40tribalsoup.com> and it is indeed active as it is the one I
> am using right now.
>
> ATS: I have no idea...sometimes the servers get a little indigestion or
> something. I¹ll try again later.
>
> Vale, et valete.
>
>>> > >
>>> > > On a related note, I sent you the greeting from the sodalitas
>>> Latinitatis,
>>> > > but it bounced, claiming that there is no such server as the one you
>>> > > indicated. I also got a bounce from a translation privately requested by
>>> > > another citizen, M, Vibius Hortulanus, claiming that he was unknown to
the
>>> > > server. I forwarded my reply to Sabinus, trusting that he might know how
to
>>> > > contact a fellow Dacian, and have also provided a reply to Censor
>>> Marinus for
>>> > > a second translation requested by this citizen.
>>> > >
>>> > > Ap. Claudius Drusus
>>> > >
>>> > > Vale, et valete,
>>> > >
>>> > > A. Tullia Scholastica
>>> > >
>>> > >
>> >
>> > [Non-text portions of this message have been removed]
>> >
>> >




[Non-text portions of this message have been removed]
Group: Nova-Roma Message: 47363 From: A. Tullia Scholastica Date: 2006-11-13
Subject: Re: Lingua Latina
> A. Tullia Scholastica Ap. Claudio Drusuo quiritibus, sociis, peregrinisque
> bonae voluntatis S.P.D.
>
>
>
> Where might I find Avitus's Sermo I?
>
> ATS: It¹s one of the courses at the Academia Thules, but began about a
> month ago, and cannot be entered at this point. You¹ll have to wait until
> next Fall. The text book is available in French or Italian, with tapes in
> Latin, and is not cheap. The method does increase Latin fluency, but like any
> other, doesn¹t work for all. M. Hortensia Maior is doubling up with my
> intermediate traditional Latin class at Avitus¹ request to increase her
> abilities by additional exposure to Latin, and one of my other students in the
> intermediate class has also doubled up. Both methods have their advantages,
> and both work for some, but not others.
>
> On Sun, 12 Nov 2006 22:31:29 -0000, Maior wrote
>> > M. Hortensia Ap. Claudio Druso spd;
>> >
>> > I'd recommend Avitus's Sermo I, this is Conversational Latin by
>> > immersion, you learn the grammar as you go along. So you learn Latin
>> > first as a conversational language.
>> >
>
Vale, et valete.



[Non-text portions of this message have been removed]
Group: Nova-Roma Message: 47364 From: PADRUIGTHEUNCLE@aol.com Date: 2006-11-13
Subject: Re: The Cithara/Kithara
Try Lark in the Morning or _www.larkinthemorning.com_
(http://www.larkinthemorning.com) .
They has an outstanding selections of musical instruments including lyres of
various types and chikaras.

Fl. Galerius Aurelianus


[Non-text portions of this message have been removed]
Group: Nova-Roma Message: 47365 From: Quintus Suetonius Paulinus (Michael Kell Date: 2006-11-13
Subject: Re: Way Off Topic
Salve M. Hortensia Maior,

Thanks for the information. I have the Carmina Burana both in LP and
CD which I got many years back as gifts. What kills me is a few
months back a local radio host was asking where those Latin choral
chants in the background of horror and sword and sandal movies come
from, offering a nice prize for the info. Sadly I didn't have my
cell in the car that day and no one else called in with an answer.

Regards,

QSP





--- In Nova-Roma@yahoogroups.com, "Maior" <rory12001@...> wrote:
>
> M. Hortensia Q.Suetoni spd;
> I am the proud owner of Rondellus's Latin cover of
> Black Sabbath favorites ! There isn't much but I will be doing a
> music round-up at Vox Romana once the school term eases up &
> everyone has the time.
>
> In the meantime have fun & google Carl Orff's Carmina Burana,
> medaeval I know but still fun, with lyrics & so many recordings to
> chose from!
> "O Fortuna, Imperatrix Mundi!" is one you probably know.
> & you might enjoy the group Qntal, they mix Latin songs, old
German,
> French songs with electronics, it is fantastic.
> bene vale
> Maior
>
>
>
> > I am still trying to find ancient music sites but of course
> thtunes
> > are really short and not melodious. I'll keep trying!
> >
> > Regards & enjoy,
> >
> > QSP
> >
> > PS - I did not realize that my favorite song of the Civil War,
the
> > Bonnie Blue Flag came from an Irish song much earlier called the
> > Irish jaunting Car
> >
>
Group: Nova-Roma Message: 47366 From: Quintus Suetonius Paulinus (Michael Kell Date: 2006-11-13
Subject: Origin Of Songs (Way Off Topic)
Salvete Marca Hortensia,

After visiting the site, I am amazed that many national songs we take
for granted came from other countries or sources. LOL, even the Horst
Wessel song probably loved so much by the likes of neo-nazis was
originally a fisherman's song from the late 18th or early 19th century.

The national anthyme of Isreal comes from the flowing river tune in
Czech composer Smetana's Ma Vlast. Pretty as the tune is, I am
disappointed that the Isrealis did not adopt the song, "Exodus" as
their anthyme since it is a lot more stirring and emotional in my
opinion.

I was wondering if some of the melodies we hear in Jewish folk songs
are very ancient, ie 2000 years old or more? If there are some,
perhaps in similar ways they got to Rome and perhaps some of the
groups like Synaulia trying to recreate ancient Roman music could use
them.

Regards,

QSP



Regards,

QSP
Group: Nova-Roma Message: 47367 From: Gnaeus Equitius Marinus Date: 2006-11-13
Subject: Re: The Cithara/Kithara
Salve P. Claudi,

P. Claudius Insomniosus wrote:

> Does anyone know a store from which one may order a reproduction of an
> ancient cithara for performing ancient Greek and Roman music and how
> much such a cithara would cost?

I'm not absolutely sure they have one, but I'd recommend you call House
of Musical Traditions, 7040 Carroll Ave., Takoma Park, MD 20912, TEL:
301-270-9090. If they don't have one in stock they can at least tell
you where to find one and save you many hours of searching. They're
open from 11 am to 7 pm EST Tuesday through Saturday, and 11 am through
5 pm EST Sunday and Monday.

Vale,

-- Marinus
Group: Nova-Roma Message: 47368 From: Julilla Sempronia Magna Date: 2006-11-13
Subject: LUDI PLEBEII MMDCCLIX
The Plebeian Games also were celebrated for two days by the plebeian
aediles C. Mamilius and M. Caecilius Metellus. They also gave three
statues to the temple of Ceres, and a banquet was held in honour of
Jupiter on the occasion of the Games.

--Livy, 27.36

Today is Id. Nov. MMDCCLIX (13 November). The Ides are sacred to Iuppiter,
and during the Ludi Plebeii, the great Epulum Iovis or Feast of Iuppiter
took place upon this day.

The Epulum Iovis began with a sacrifice; the victim is not mentioned, but
may well have been a white heifer. The sacrifice and feast were originally
conducted by the Pontiffs, later, the Epulum was supervised by the
Triumviri Epulones, a college of priests, formed in 196 BCE.

After the sacrifice was ritually profaned, the feast took place in the
presence of the Capitoline Triad. The images of the gods were decked out
as for a feast, and the face of Jupiter painted red with minium in the
guise of a triumphator.

Iuppiter reclined on a couch, and Juno and Minerva each were seated on a
sella, and the meal went on in their presence, the senators dining on the
Capitol and the public in the Forum.

The following is a passage from an article written by Senator and Tribune
M. Moravius Piscinus Horatianus which beautifully describes the Epulum:

"In the procession that began the celebrations, the images of the Gods
were preceded by offerings that were to be sacrificed to the Gods. Vast
amounts of cinnamon and sweet nard from India, myrrh and frankincense from
Arab, and sweet herbs from Italy would be burned as incense to delight the
Gods. Vessels of gold and silver were carried in the procession,
displaying what Romans had dedicated to the service of the Gods, and to
Jupiter in particular. Bouquets of flowers, pails of wine, baskets of
fruits, grains, sweet cakes and honey, all intended to serve at the
festival meal. A special breed of white bull was raised for these
sacrifices for Jupiter. While still calves these were selected out and
dedicated to Jupiter and then pampered through life so that they should
provide the finest and healthiest meat. The bull, too, would walk in the
procession. His horns were guilt with gold, between which a lead plaque
hung with ribbons. On the plaque was inscribed a prayer that dedicated him
to Jupiter. A wreath of flowers hung over his shoulders and a sash,
elaborately embroidered, hung about his haunches. Priests examine him to
see that he was indeed a healthy animal. A magistrate conducting the
sacrifices then sprinkled his horns with meal and wine, ran a sacrificial
blade down his spine, consecrating him to the rite. Only when the bull was
ready and bowed his head in acquiescence, prepared to join with Jupiter,
was he then stunned before his slaughter. Choice cuts of meat and sausages
made from the bullÂ’s organs were offered into the altar fires. His
entrails were examined for good omens. Then the meat was roasted over open
fires before serving to the guests.

"With each offering a prayer of thanksgiving was spoken to Jupiter Optimus
Maximus:

"'Jupiter, in offering You this fertum bread I pray good prayers in order
that, pleased with this offering of fertum, You may be favorable to me and
my children, to my house and our household. Jupiter, be strengthened by
this fertum, be warmed by this small portion of our wine.'"

"Jupiter Optimus Maximus, as it is prescribed for You in the Sibylline
Oracles–-and for this reason may good fortune attend the Roman people, the
Quirites–-let sacrifice be made to You with this fine bull. I beg You and
pray that You may increase the power and majesty of the Roman people, the
Quirites, in war and in peace; and that You may grant eternal safety,
victory and health to the Roman people, the Quirites; and that You may
protect the Roman people, the Quirites, and the legions of the Roman
people, the Quirites; and that You may keep safe and make greater the
state of the Roman people, the Quirites, and that You may be favorable and
propitious to the Roman people, the Quirites, to the collegium of the
tresviri epulones, to me, to my house, to my household; and that You may
accept the sacrifice of this bull. For these reasons be honoured with the
sacrifice of this bull, become favourable and propitious to the Roman
people, the Quirites, to the collegium of the tresviri epulones, to
myself, to my house, and to my household.

"The epulones served Jupiter His portion of meat and then served the
senators and their guests. Plates and bowls were carried around the tables
into which each guest offered a portion of their meal, wine, and their
personal prayers to Jupiter. When the feast was complete, and Jupiter was
offered more prayers, then the games would be announced. The chariots
raced around the course, and every athlete displayed his prowess to
entertain Jupiter and the Gods. The crowds cheered, shouted out
encouragement to their favorite teams, toasted one another, joked, and
feasted, all before the Gods of Rome, giving thanks to the Gods for all
the blessings They bestowed on the people of Rome, children of Romulus,
the Quirites.

"And so today we join with our spiritual forefathers to offer thanks to
Jupiter by reciting once more the prayers of Titus Maccius Plautus who so
long ago won favor before the Gods of Rome at these Ludi Plebii.

"'To Jove and the Gods deservedly do I give great thanks...Jupiter
Supreme, look down upon us and keep safe (ourselves and our children), I
do beseech You by Your good Genius. Come forth now, I want you.'"

--Plautus Captivi 922; 976-7

-0-0-0-0-0-0-0-0-0-0-0-0-0-0-0-0-0-0-0-0-0-0-0-0-0-0

Enjoy the Ludi Plebeii!

--
Julilla Sempronia Magna
Aedilis Plebis
Group: Nova-Roma Message: 47369 From: Gnaeus Equitius Marinus Date: 2006-11-13
Subject: Edictum Censorium de Ordo Equesteris
Gn. Equitius Marinus M. Octavius Gracchus Quiritibus salutem plurimam dicunt

Iulia Cassia Vegetia has been elevated to the Ordo Equester. She is doing
business through the Macellum as "Venetian Cat Studios." Please support her
business.

Datum sub manibus nostris Idus NOVEMBRAS MMDCCLIX

CN•EQVIT•MARINVS
M•OCTAV•GRACCHUS

Censores, Novae Romae
Group: Nova-Roma Message: 47370 From: dicconf Date: 2006-11-13
Subject: Re: Origin Of Songs (Way Off Topic)
On Mon, 13 Nov 2006, Quintus Suetonius Paulinus (Michael Kelly) wrote:

> Salvete Marca Hortensia,
>
> After visiting the site, I am amazed that many national songs we take
> for granted came from other countries or sources. LOL, even the Horst
> Wessel song probably loved so much by the likes of neo-nazis was
> originally a fisherman's song from the late 18th or early 19th century.

Yes -- IIRC from the Heligoland area. "Die Fahne Hoch" ("Banners on
High", the official title of the song -- Horst Wessel composed it) was
adopted by the (original) Nazis to glorify the composer for getting killed
by Communist hooligans in a street brawl while the Nazis were rising to
power.

-- Publius Livius Triarius
Group: Nova-Roma Message: 47371 From: Lucius Arminius Faustus Date: 2006-11-13
Subject: While we wait...
Salvete,

While the Republic waits the results, a bit of poetry (wine poetry!) to
relax the stressed spirits...


*There's a power above that hampers all that sober brains design*,
And the troubles man is heir to thus are quell'd, and only thus.
Who can talk of want or warfare when the wine is in his head,
Not of thee, good father Bacchus, and of Venus fair and bright?
But should any dream of licence, there's a lesson may be read,
How 'twas wine that drove the Centaurs with the Lapithae to fight.
And the Thracians too may warn us; truth and falsehood, good and ill,
How they mix them, when the wine-god's hand is heavy on them laid!
Never, never, gracious Bacchus, may I move thee 'gainst thy will,
Or uncover what is hidden in the verdure of thy shade!
Silence thou thy savage cymbals, and the Berecyntine horn;
In their train Self-love still follows, dully, desperately blind,
And Vain-glory, towering upwards in its emptyheaded scorn,
And the Faith that keeps no secrets, with a window in its mind.

Horace. The Odes and Carmen Saeculare of Horace. John Conington. trans.
London. George Bell and Sons. 1882.

http://www.perseus.tufts.edu/cgi-bin/ptext?lookup=Hor.+Carm.+1.18

Valete bene in pacem deorum,
L. Arminius Faustus


[Non-text portions of this message have been removed]
Group: Nova-Roma Message: 47372 From: pompeia_minucia_tiberia Date: 2006-11-13
Subject: Re: Edictum Censorium de Ordo Equesteris
---Salvete Equitius Marinus Censor et Omnes:

I have viewed this lady's goods; she is very talented and I think
her work is reasonably priced.

My congratulations on her elevation to the Ordo Equestor!

Valete
Pompeia

In Nova-Roma@yahoogroups.com, Gnaeus Equitius Marinus <gawne@...>
wrote:
>
> Gn. Equitius Marinus M. Octavius Gracchus Quiritibus salutem
plurimam dicunt
>
> Iulia Cassia Vegetia has been elevated to the Ordo Equester. She
is doing
> business through the Macellum as "Venetian Cat Studios." Please
support her
> business.
>
> Datum sub manibus nostris Idus NOVEMBRAS MMDCCLIX
>
> CN•EQVIT•MARINVS
> M•OCTAV•GRACCHUS
>
> Censores, Novae Romae
>
Group: Nova-Roma Message: 47373 From: Stephen Gallagher Date: 2006-11-13
Subject: Call for Papers
Salve Romans

FYI


"Very large digital libraries and the future of the humanities: What do you do with a million books?"


Call for Papers: the Million Book Digital Library, May 22-24, 2007 at Tufts University, abstracts due Dec. 15




Vale

Tiberius Galerius Paulinus


[Non-text portions of this message have been removed]
Group: Nova-Roma Message: 47374 From: Titus Iulius Sabinus Date: 2006-11-13
Subject: Re: Prejudice in Nova Roma
AEDILE CURULE EQUITIUS CATO !

I'm not responsible only for my actions. I'm responsible for my
Cohort members' actions, as time as I'm the Cohort leader.

Because that :
I public apologize you for the Tullia Scholastica post in Forum.

I'm the ONLY ONE able to comment our collaboration as a team. And if
some people are curious and to avoid in the future this kind of
misunderstandings, this is my official declaration:

The aedilician job started this year as a team, between me and Cato.
Some activities were separated by a common agreement:
I was responsible with the web part and the games job and Aedile
Cato with the Macellum and commercial disputes.
But:
For web part: Cato allocated his quaestor Gn. Iulius Caesar to help
me. And Iulius Caesar, indeed, had done that. The draft page of MMP
is maintained by me and Caesar.
For games: Cato allocated two scribae from his Cohors to help with
the ludi stories. And they had done that.
For Macellum: even if it was his responsibility, Cato, in a very
polite manner, asked me for every decision.
For commercial disputes: even if you, Quirites, didn't saw that, it
was commercial disputes. There, in the same polite manner, Cato,
asked me, too. More, the commercial disputes were the debates
subject among all aediles, Curule and Plebeian. I add my thanks to
the Plebeian Aediles, Julilla Sempronia and Hortensia Maior, for
their constant and correct interest.

My colaboration as a team, with the Curule Aedile Equitius Cato,
represents a model of collaboration between two magistrates.
All aedilician decisions from this year represent the decisions of
the both Aediles Curules at all.
This interference with the aedilician job from a Cohort member is a
mistake.

VALE ET VALETE,
IVL SABINVS
Curule Aedile.


--- In Nova-Roma@yahoogroups.com, "gequitiuscato" <mlcinnyc@...>
wrote:
>
> Cato Tulliae Scholasticae sal.
>
> Scholastica, I found it quite disingenuous that you would voice a
> question over the existence of our friendship in one breath and
then disparage me in the next.
My colleague in the aedileship has never voiced complaint -
> quite the contrary, as a matter of fact - and when he has asked
for assistance I have provided it, just as when I have asked for
assistance he has done so. There is much more to getting things
done than making sure you post something on a List somewhere.>>>

I official confirm the Curule Aedile Cato words.
Group: Nova-Roma Message: 47375 From: Titus Iulius Sabinus Date: 2006-11-13
Subject: Re: Lingua Latina (& Attn: Hortulane)
SALVE ET SALVETE !

--- In Nova-Roma@yahoogroups.com, "A. Tullia Scholastica"
<fororom@...> wrote:
I also got a bounce from a translation privately requested by
> > another citizen, M, Vibius Hortulanus, claiming that he was
unknown to the server. I forwarded my reply to Sabinus, trusting
that he might know how to contact a fellow Dacian, and have also
provided a reply to Censor Marinus for a second translation
requested by this citizen.>>>

I have contacted Hortulanus to the provincial list. Probably his e-
mail server has some problems.
I recommend you, Vibi Hortulane, to change your address
from "home.ro" to "yahoo". If you have questions about Latin
translations why do you not join to Sodalitas Latinitas ?

VALETE,
IVL SABINVS
Group: Nova-Roma Message: 47376 From: Maior Date: 2006-11-13
Subject: Re: Lingua Latina (& Attn: Hortulane)
Hortensia Sabino spd;
I also had this nice request to translate "we believe in reason"
my Latin is a beginners but it is fun to try.
and I'm thinking belief is more like religion. Maybe 'follow'
Sequor or 'venerate' veneror is superior.
> 'Rationem sequimur" 'Rationem veneramur'
I don't know also if 'Mens' is superior. There was a temple to
Mens in the res publica. I think it would be great to have one again.
I'll try to contact Hortulanus, since I am a Hortensia;-)
bonam Fortunam Sabino!
Maior

> I have contacted Hortulanus to the provincial list. Probably his e-
> mail server has some problems.
> I recommend you, Vibi Hortulane, to change your address
> from "home.ro" to "yahoo". If you have questions about Latin
> translations why do you not join to Sodalitas Latinitas ?
>
> VALETE,
> IVL SABINVS
>
Group: Nova-Roma Message: 47377 From: Maior Date: 2006-11-13
Subject: Re: Origin Of Songs (Way Off Topic)
Maior Paulino sal;
well it has been a long time since the second Temple fell;-) The
Jewish folk music you hear is probably Ashkenazi or Sephardic, with
Slavic or Spanish influence.
But yes, there is ancient Jewish liturgical music. You'd need to
check via google, London University supports a group.
But I thought you might enjoy this CD "Ancient Echoes" by the San
Antonio Vocal Arts Ensemble. On period Biblical instruments, it's
rather like Synaulia & would be a great Christmas present!
vale
Maior

>
> >
> I was wondering if some of the melodies we hear in Jewish folk
songs
> are very ancient, ie 2000 years old or more? If there are some,
> perhaps in similar ways they got to Rome and perhaps some of the
> groups like Synaulia trying to recreate ancient Roman music could
use
> them.
>
> Regards,
>
> QSP
>
>
>
> Regards,
>
> QSP
>
Group: Nova-Roma Message: 47378 From: Maior Date: 2006-11-13
Subject: ID. NOV. Fortuna Primigenia
Hortensia quiritibus spd;
this day honours the natalis, foundation day, of the temple
of Fortuna Primigenia on the Capitoline Hill.

Fortuna is an ancient Italian goddess, particularly honoured in
Praeneste, Antium and Rome. She is a regarded as a great mother
goddess, granting agricultural & human fertility and health, and giver
of good things. Her name probably derives from 'ferre' to bring. It
was only later when conflated with Greek Tyche that Fortuna was
depicted as fickle & cruel.

There were many temples in Rome honouring Fortuna, Fortuna Muliebris,
Fortuna Populi Romani Quiritius, Fortuna Virilis, Fors Fortuna,
Fortuna Huiusque Diei [Fortune of this Day] but the one in Praeneste,
added to by Sulla was one of the largest in the Roman world.

Fortuna Primigenia, Primordial Fortune in Praeneste was regarded as
the mother of Juppiter and Juno & her cult statue was shown with the
twins in her lap. Additionally her temple in Praeneste was famous for
divination. It was written that a young boy would descend into a hole
& pick up a wooden lot, sors, upon which one's fortune would be
written. Fortuna is the guardian of Rome and her people.
Celebrate Fortuna, and may she benefit the New Roman People!
bene valete in pacem Fortunae
M. Hortensia Maior
Group: Nova-Roma Message: 47379 From: Peter Bird Date: 2006-11-14
Subject: Re: Lingua Latina
Salve Ap. Claudi Druse!

If the introductory grammar notes that I give to my students to teach them
conjugation and declension would be of use to you, please let me know and I
will send them.

Sextus Pontius Pilatus Barbatus



_____

From: Nova-Roma@yahoogroups.com [mailto:Nova-Roma@yahoogroups.com] On Behalf
Of drumax
Sent: 12 November 2006 15:36
To: Nova-Roma@yahoogroups.com
Subject: Re: [Nova-Roma] Lingua Latina



A. Tullia Scholastica et all,

Thanks very much for your advice which I will try my very best to follow. I
will be ordering at least the wheelocks book and I will certainly begin on a
renewed attempt to learn this language on my own as I feel with the help of
the people here I will have a group of knowledgable people I can rely on for
help. I will take the advice and begin trying to compose my own messages in
Latin and sending them off to be review and corrected. I will concentrate
far more on correct composition and conjugation rather than vocabulary as I
see the point that my still feeble knowledge of conjugation is obviously a
major problem in my abilty to translate.

Ap. Claudius Drusus

[Non-text portions of this message have been removed]




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[Non-text portions of this message have been removed]
Group: Nova-Roma Message: 47380 From: A. Tullia Scholastica Date: 2006-11-14
Subject: Versio: re[Nova-Roma] Edictum Censorium de Ordo Equesteris
>
> A. Tullia Scholastica Cn. Equitio Marino M. Octavio Graccho quiritibus S.P.D.

I have appended a quick translation below. Congratulations to
Iulia; she is a wonderful person, and very accommodating. I don¹t know
anyone who has been displeased with her or her wares.
>
>
> Gn. Equitius Marinus M. Octavius Gracchus Quiritibus salutem plurimam dicunt
>
> Iulia Cassia Vegetia has been elevated to the Ordo Equester. She is doing
> business through the Macellum as "Venetian Cat Studios." Please support her
> business.
>
> Datum sub manibus nostris Idus NOVEMBRAS MMDCCLIX
>
> CN•EQVIT•MARINVS
> M•OCTAV•GRACCHUS
>
> Censores, Novae Romae
>
>
> Iulia Cassia Vegetia in Ordinem Equestrem adscita est. Est mercatrix quae
> in negotio per Macellum versatur, cuius caupona ³Venetian Cat Studios²
> appellatur. Rogo vos ut eius negotio faveatis.
>
> Valete.
>
>
>




[Non-text portions of this message have been removed]
Group: Nova-Roma Message: 47381 From: A. Tullia Scholastica Date: 2006-11-14
Subject: Re: Prejudice in Nova Roma
>
>
>
>
> A. Tullia Scholastica C. Equitio Catoni quiritibus bonae voluntatis S.P.D.
>
> Cato Tulliae Scholasticae sal.
>
> Scholastica, I found it quite disingenuous that you would voice a
> question over the existence of our friendship in one breath and then
> disparage me in the next.
>
> ATS: Cato, I did not disparage you. I stated a couple of facts. As for
> our friendship, I have not had any personal contact with you in almost a year,
> or longer, until this message appeared.
>
> If you look back carefully, I have never made any comment about you or
> your candidacy - yet you have on several occasions cast aspersions on
> mine.
>
> ATS: I have never mentioned your name, or anything referring to you,
> until I did so in my reply to Scaurus¹ post. That was largely in reference to
> Hortensia¹s unremitting assaults, which to me seem politically motivated. I
> recall stating that the tribuneship and the consulate were powerful offices,
> and that one should be very careful whom one elects to them, avoiding those
> who seek power; I mentioned that one should vote for candidates who are going
> to stick around, unlike several instances we have had where the magistrate
> vanished in the midst of his term, or even before it began. I made some other
> comments, including some about the praetorship and qualities desirable in
> candidates for it, but none, absolutely none, was directed at you. Believe
> what you will, but until that post, I said nothing about you.
>
> I know that you have not attacked me or anyone; you are far more a
> gentleman than to do that. I merely mentioned that one might have attacked
> you (or anyone else) for not posting to the cohors, or for not dealing with
> the merchants, or what have you, but NO ONE, but no one, attacked ANY other
> candidate for any office below the consulship. I was the sole recipient of an
> unrelenting barrage of cesspool contents. Why? Why was I singled out for
> this horrific treatment? Others are not blameless, or flawless. None of us
> is perfect (though Faustus has referred to you as Œgodlike...¹). That, Cato,
> was my point. I am sorry if you took it otherwise.
>
> My colleague in the aedileship has never voiced complaint -
> quite the contrary, as a matter of fact - and when he has asked for
> assistance I have provided it, just as when I have asked for assistance
> he has done so. There is much more to getting things done than making
> sure you post something on a List somewhere.
>
> ATS: Indeed there is more to getting things done that writing letters to
> any of our ten zillion lists. It is, however, a good idea to do so
> occasionally, to keep in touch. Hortensia has been pleased to conduct much,
> even most, of the podcast business offlist, and that is not a good idea.
> Cato, you are, as I said, a good, kind, intelligent man, and I am sure that
> you performed your duties. However, absence of posting, etc., might well give
> the appearance that you did not, and that is why I used the qualification MAY
> in my remarks. I did not say THAT you did not perform your duties, but that
> your failure to post MIGHT indicate that, or be interpreted in that way. We
> have had enough instances of disappearing magistrates to question these
> things, and I think it is a legitimate point. I understand maybe third-hand
> that you had a problem with your macro work, and weren¹t able to pay attention
> to NR as much as you would have liked for quite some time, but perhaps you
> were working behind the scenes. It merely wasn¹t evident. As the saying
> goes, the absence of evidence is not evidence of absence, but it could
> conceivably be interpreted in that fashion.
>
> I would put it down to just another campaign speech, but this last one
> was long after the polls had closed.
>
> ATS: I can¹t speak for others, but I haven¹t made any campaign speeches.
> Unfortunately, I have been forced to respond to a series of slanders and
> misconceptions hurled at me by those who don¹t want me in any position more
> exalted than janitor at the macellum; it seems that I, and probably other
> scholars, are fine for the grunt work, but when one dares to raise her head
> above that, she gets shot down. NR is overdue for some very serious
> introspection as to why I have been assaulted in this fashion, and why these
> pit bulls were not restrained as they should have been, why this was
> tolerated.
>
> Once more, I mentioned these facts (and they are facts [absence of
> posting]) only to illustrate that one could have had a legitimate complaint
> about you as ostensibly not doing your job, but no one said anything, whereas
> I was treated like dirt for no reason at all. Moreover, I mentioned them only
> AFTER the cista had closed; to do so earlier would have appeared self-serving,
> and harmful to you.
>
> So you can justify throwing mud at me
>
> ATS: I didn¹t throw any mud at you. I stated a couple of facts, and said
> that one might draw a conclusion from them.
>
> - one person who has said not a
> single word against you personally, ever, in any context in any place
> or at any time
>
> ATS: I¹m aware of that, and grateful.
>
> - yet climb onto a pristine pillar of self-satisfied and
> self-defined moral rectitude and cry "foul!" when others question or
> disagree with you.
>
> ATS: I don¹t think that you are interpreting things correctly here.
> There hasn¹t been much in the way of legitimate questioning, or rational
> discussion, to say nothing of reasonable disagreement. Instead, the vast
> majority of mudslinging in this campaign has been directed at me; I even asked
> Metellus to intervene, as he had in the consular race, but he said that he saw
> no mud hurled at me. I guess he didn¹t receive some of the posts; Yahoo has
> been ailing of late, and I have missed some of them.
>
> Perhaps you are more suited to political life than you let on.
>
> ATS: No, I¹m not. I didn¹t come here for a political career, nor do I
> stay here for one. After what has happened to me, the only active female
> classicist here, and one of the very few classicists (particularly active
> ones) among us even now, the only classicist by training who has sought higher
> office, I would have to advise any of my colleagues to avoid any such efforts.
> I would have to say that Nova Roma should look long and hard at itself, and in
> the course of that introspection, should examine whether it really does want
> to foster the classics, whether it wants to gain credibility in the outside
> world, whether it wants to have classicists among its citizenry. Some among
> you have savaged a person many characterize as nice and kind and hardworking,
> among other things; some among you have made me out to be a caricature of
> myself (or worse)... and no one and no thing, not the praetor who should have
> put a stop to this long ago, not any natural inhibition that should have
> headed such conduct off at the pass, nothing at all put a stop to this.
> Rantings and ravings were concocted about a subject which might occur once in
> five years, if that, all because someone knew that my moral sense, like that
> of most of my colleagues, would be offended by that, so that votes and
> endorsements could be drawn away from me when I responded. Moreover, most of
> this savagery has come from someone who is my student in the AT; what
> institution would allow a student to treat his or her teacher like that? Not
> many, I hope. Classicists, stay away from NR; you aren¹t wanted. Your
> talents are welcome (by lip service at least), but you, and the moral sense
> and ethical philosophy most of you bring are not. If some of us leave or fade
> into the background after this, don¹t be surprised; NR will get what she
> deserves.
>
> Vale bene,
>
> Et tu, et vos omnes bonae voluntatis.
>
> Cato
>
> Vale, et valete,
>
> A. Tullia Scholastica
>




[Non-text portions of this message have been removed]
Group: Nova-Roma Message: 47382 From: Lucius Arminius Faustus Date: 2006-11-14
Subject: Re: Prejudice in Nova Roma
Salve,

All contenders, drop down your weapons.

We are in the verge of the election results. Many citizens fighting here had
applied for magistratures they have lots of work to do together next year.

So, in the name of Concordia Publica, let�s not allow that silly subjects
the cooperaton of the many magistratures we will need next year.

I have a proposal: Make peace between you. Apologize one to other.
And let�s raise a shrine to Concordia (even virtually) to mark this day and
seal the pact of peace for 2007.

Valete bene in pacem deorum,
L. Arminius Faustus, Senator


2006/11/14, A. Tullia Scholastica <fororom@...>:
>
> >
> >
> >
> >
> > A. Tullia Scholastica C. Equitio Catoni quiritibus bonae voluntatis
> S.P.D.
> >
> > Cato Tulliae Scholasticae sal.
> >
> > Scholastica, I found it quite disingenuous that you would voice a
> > question over the existence of our friendship in one breath and then
> > disparage me in the next.
> >
> > ATS: Cato, I did not disparage you. I stated a couple of facts. As for
> > our friendship, I have not had any personal contact with you in almost a
> year,
> > or longer, until this message appeared.
> >
> > If you look back carefully, I have never made any comment about you or
> > your candidacy - yet you have on several occasions cast aspersions on
> > mine.
> >
> > ATS: I have never mentioned your name, or anything referring to you,
> > until I did so in my reply to Scaurus� post. That was largely in
> reference to
> > Hortensia�s unremitting assaults, which to me seem politically
> motivated. I
> > recall stating that the tribuneship and the consulate were powerful
> offices,
> > and that one should be very careful whom one elects to them, avoiding
> those
> > who seek power; I mentioned that one should vote for candidates who are
> going
> > to stick around, unlike several instances we have had where the
> magistrate
> > vanished in the midst of his term, or even before it began. I made some
> other
> > comments, including some about the praetorship and qualities desirable
> in
> > candidates for it, but none, absolutely none, was directed at you.
> Believe
> > what you will, but until that post, I said nothing about you.
> >
> > I know that you have not attacked me or anyone; you are far more a
> > gentleman than to do that. I merely mentioned that one might have
> attacked
> > you (or anyone else) for not posting to the cohors, or for not dealing
> with
> > the merchants, or what have you, but NO ONE, but no one, attacked ANY
> other
> > candidate for any office below the consulship. I was the sole recipient
> of an
> > unrelenting barrage of cesspool contents. Why? Why was I singled out for
> > this horrific treatment? Others are not blameless, or flawless. None of
> us
> > is perfect (though Faustus has referred to you as �godlike...�). That,
> Cato,
> > was my point. I am sorry if you took it otherwise.
> >
> > My colleague in the aedileship has never voiced complaint -
> > quite the contrary, as a matter of fact - and when he has asked for
> > assistance I have provided it, just as when I have asked for assistance
> > he has done so. There is much more to getting things done than making
> > sure you post something on a List somewhere.
> >
> > ATS: Indeed there is more to getting things done that writing letters to
> > any of our ten zillion lists. It is, however, a good idea to do so
> > occasionally, to keep in touch. Hortensia has been pleased to conduct
> much,
> > even most, of the podcast business offlist, and that is not a good idea.
> > Cato, you are, as I said, a good, kind, intelligent man, and I am sure
> that
> > you performed your duties. However, absence of posting, etc., might well
> give
> > the appearance that you did not, and that is why I used the
> qualification MAY
> > in my remarks. I did not say THAT you did not perform your duties, but
> that
> > your failure to post MIGHT indicate that, or be interpreted in that way.
> We
> > have had enough instances of disappearing magistrates to question these
> > things, and I think it is a legitimate point. I understand maybe
> third-hand
> > that you had a problem with your macro work, and weren�t able to pay
> attention
> > to NR as much as you would have liked for quite some time, but perhaps
> you
> > were working behind the scenes. It merely wasn�t evident. As the saying
> > goes, the absence of evidence is not evidence of absence, but it could
> > conceivably be interpreted in that fashion.
> >
> > I would put it down to just another campaign speech, but this last one
> > was long after the polls had closed.
> >
> > ATS: I can�t speak for others, but I haven�t made any campaign speeches.
> > Unfortunately, I have been forced to respond to a series of slanders and
> > misconceptions hurled at me by those who don�t want me in any position
> more
> > exalted than janitor at the macellum; it seems that I, and probably
> other
> > scholars, are fine for the grunt work, but when one dares to raise her
> head
> > above that, she gets shot down. NR is overdue for some very serious
> > introspection as to why I have been assaulted in this fashion, and why
> these
> > pit bulls were not restrained as they should have been, why this was
> > tolerated.
> >
> > Once more, I mentioned these facts (and they are facts [absence of
> > posting]) only to illustrate that one could have had a legitimate
> complaint
> > about you as ostensibly not doing your job, but no one said anything,
> whereas
> > I was treated like dirt for no reason at all. Moreover, I mentioned them
> only
> > AFTER the cista had closed; to do so earlier would have appeared
> self-serving,
> > and harmful to you.
> >
> > So you can justify throwing mud at me
> >
> > ATS: I didn�t throw any mud at you. I stated a couple of facts, and said
> > that one might draw a conclusion from them.
> >
> > - one person who has said not a
> > single word against you personally, ever, in any context in any place
> > or at any time
> >
> > ATS: I�m aware of that, and grateful.
> >
> > - yet climb onto a pristine pillar of self-satisfied and
> > self-defined moral rectitude and cry "foul!" when others question or
> > disagree with you.
> >
> > ATS: I don�t think that you are interpreting things correctly here.
> > There hasn�t been much in the way of legitimate questioning, or rational
> > discussion, to say nothing of reasonable disagreement. Instead, the vast
> > majority of mudslinging in this campaign has been directed at me; I even
> asked
> > Metellus to intervene, as he had in the consular race, but he said that
> he saw
> > no mud hurled at me. I guess he didn�t receive some of the posts; Yahoo
> has
> > been ailing of late, and I have missed some of them.
> >
> > Perhaps you are more suited to political life than you let on.
> >
> > ATS: No, I�m not. I didn�t come here for a political career, nor do I
> > stay here for one. After what has happened to me, the only active female
> > classicist here, and one of the very few classicists (particularly
> active
> > ones) among us even now, the only classicist by training who has sought
> higher
> > office, I would have to advise any of my colleagues to avoid any such
> efforts.
> > I would have to say that Nova Roma should look long and hard at itself,
> and in
> > the course of that introspection, should examine whether it really does
> want
> > to foster the classics, whether it wants to gain credibility in the
> outside
> > world, whether it wants to have classicists among its citizenry. Some
> among
> > you have savaged a person many characterize as nice and kind and
> hardworking,
> > among other things; some among you have made me out to be a caricature
> of
> > myself (or worse)... and no one and no thing, not the praetor who should
> have
> > put a stop to this long ago, not any natural inhibition that should have
> > headed such conduct off at the pass, nothing at all put a stop to this.
> > Rantings and ravings were concocted about a subject which might occur
> once in
> > five years, if that, all because someone knew that my moral sense, like
> that
> > of most of my colleagues, would be offended by that, so that votes and
> > endorsements could be drawn away from me when I responded. Moreover,
> most of
> > this savagery has come from someone who is my student in the AT; what
> > institution would allow a student to treat his or her teacher like that?
> Not
> > many, I hope. Classicists, stay away from NR; you aren�t wanted. Your
> > talents are welcome (by lip service at least), but you, and the moral
> sense
> > and ethical philosophy most of you bring are not. If some of us leave or
> fade
> > into the background after this, don�t be surprised; NR will get what she
> > deserves.
> >
> > Vale bene,
> >
> > Et tu, et vos omnes bonae voluntatis.
> >
> > Cato
> >
> > Vale, et valete,
> >
> > A. Tullia Scholastica
> >
>
> [Non-text portions of this message have been removed]
>
>
>


[Non-text portions of this message have been removed]
Group: Nova-Roma Message: 47383 From: gequitiuscato Date: 2006-11-14
Subject: Re: Prejudice in Nova Roma
Cato L. Arminio Fausto A. Tulliae Scholasticae SPD

Arminus Faustus is right.

Tullia Scholastica, we have never exchanged harsh words and I do not
intend to continue to do so now. I take your response at its face
value, and assume no ill-will on your part. Pax.

Parturient montes, nascetur ridiculus mus.

Valete bene,

Cato
Group: Nova-Roma Message: 47384 From: gequitiuscato Date: 2006-11-14
Subject: post. Id. Nov. (a.d. XVIII Id. Dec.)
OSD C. Equitius Cato

Salvete omnes!

Hodie est postridie Idus Novembris (ante diem XVIII Idus Decembris);
haec dies fastus aterque est.

"This year [326 B.C.] was marked by the dawn, as it were, of a new era
of liberty for the plebs; creditors were no longer allowed to attach
the persons of their debtors. This change in the law was brought about
by a signal instance of lust and cruelty upon the part of a
moneylender. L. Papirius was the man in question. C. Publilius had
pledged his person to him for a debt which his father had contracted.
The youth and beauty of the debtor which ought to have called forth
feelings of compassion only acted as incentives to lust and insult.
Finding that his infamous proposals only filled the youth with horror
and loathing, the man reminded him that he was absolutely in his power
and sought to terrify him by threats. As these failed to crush the
boy's noble instincts, he ordered him to be stripped and beaten.
Mangled and bleeding the boy rushed into the street and loudly
complained of the usurer's lust and brutality. A vast crowd gathered,
and on learning what had happened became furious at the outrage
offered to one of such tender years, reminding them as it did of the
conditions under which they and their children were living. They ran
into the Forum and from there in a compact body to the Senate-house.
In face of this sudden outbreak the consuls felt it necessary to
convene a meeting of the senate at once, and as the members entered
the House the crowd exhibited the lacerated back of the youth and
flung themselves at the feet of the senators as they passed in one by
one. The strongest bond and support of credit was there and then
overthrown through the mad excesses of one individual. The consuls
were instructed by the senate to lay before the people a proposal
"that no man be kept in irons or in the stocks, except such as have
been guilty of some crime, and then only till they have worked out
their sentence; and, further, that the goods and not the person of the
debtor shall be the security for the debt." So the nexi were released,
and it was forbidden for any to become nexi in the future." - Livy,
History of Rome 8.28


Today is the last day of the three day festival in honor of Iuppiter
Optimus Maximus around which the Ludi Plebii were celebrated.

Iuppiter overthew his father, Saturn (in Greek, Cronus). He then drew
lots with his brothers Poseidon and Hades to determine who would be
the supreme ruler of the gods. Iuppiter won the draw and became the
ruler of Olympus and the patron of the ancient Roman state. Iuppiter
was the rain god and lord of the sky, making his name an appropriate
one for the king of the planets. His weapon is a thunderbolt which he
hurls at those who displease him. He is married to Iuno but is famous
for his many affairs, among which are:

IO

Io was a river nymph whose beauty attracted Iuppiter, and he seduced
her. Hoping to hide his affair from the eyes of his wife Iuno,
Iuppiter covered the world with a thick blanket of clouds. Iuno wasn't
that stupid. The cloudbank aroused her suspicions so she came down to
Earth from Mount Olympus and started dispersing the clouds.

When Iuppiter realized that Iuno was about to find him and Io, he
quickly changed Io into a cow. All that Iuno found was Iuppiter
innocently standing next to a white cow, swearing that he had never
seen the cow before, that it had suddenly appeared out of the Earth.
Iuno admired the cow, and asked Iuppiter if she could have it as a
present. Iuppiter had little choice but to agree. Iuppiter and Iuno
then began a little game of "play with the cow". First, Iuno sent Io
the cow away under a guard. Iuppiter arranged for Io to be rescued and
set free. Next, Iuno set a gadfly to torment and sting Io, a terrible
torture for a cow. Io tried desperately to escape the gadfly, and
ended up wandering around the world. Her wanderings are commemorated
in several familiar place-names: the sea that Io swam across is named
after her (the Ionian Sea), as is the Bosporus strait (which
translates to "fording of the ox." ). Io eventually found her way to
Egypt, where, after Iuppiter promised to no longer pursue her, Iuno
returned her to human form.


EUROPA

"Majesty and love go ill together, nor can they long share one abode.
Abandoning the dignity of his sceptre, the father and ruler of the
gods, whose hand wields the flaming three-forked bolt, whose nod
shakes the universe, adopted the guise of a bull; and mingling with
the other bullocks, joined in their lowing and ambled in the tender
grass, a fair sight to see. His hide was white as untrodden snow, snow
not yet melted by the rainy South wind. The muscles stood out on his
neck, and deep folds of skin hung along his flanks. His horns were
small, it is true, but so beautifully made that you would swear they
were the work of an artist, more polished and shining than any jewel.
There was no menace in the set of his head or in his eyes; he looked
completely placid." - Ovid, Metamorphoses II.847-858

The story of Europa and Iuppiter begins with a dream. A Phoenician
princess, Europa dreamt that two continents, Asia and an Unnamed
place, were arguing over her: Asia said that Europa belonged to Asia
since she had been born there, but the Unnamed continent claimed that
one day Iuppiter would make it a present to Europa.

The next morning, Europa went with a group of young ladies down to the
sea to gather flowers and seashells, and Iuppiter happened to see hem.
Struck by Europa's beauty, yet knowing his fairly lecherous
reputation *and* afraid of Iuno's wrath, he disguised himself as a
pure white bull with a sweet fragrance and a lovely "moo". Naturally,
all the young maidens were delighted with this magically gentle
creature.

Iuppiter then lay down in front of Europa, mooing sweetly and gazing
at her with his cow eyes --- how could she resist? She climbed up on
his back, expecting a short trot along the beach. Instead, the bull
charged off and plunged into the sea, swimming rapidly away from the
shore. As they went, gradually a whole line-up of lesser gods began
to follow, and Europa began to get the hint that the bull was
something more than a bull. She begged the bull to bring her home,
but Iuppiter, revealing who he was, told her that he was madly in love
with her and was taking her to Crete, to enjoy her company out of
sight of Iuno (he was apparently oblivious to the crowd of gods
trailing behind them).

Once they reached Crete, Iuppiter cast off his bull disguise, flinging
it into the heavens, where it took the form of the constellation
Taurus. They dallied on Crete, and Europa eventually gave birth to
three sons, the most famous of whom was Minos, the ancestor of the
Minoan people, the first European civilization. For reasons that are
never explained, Iuno seemed to remain in the dark about Europa, and
never punished the young girl.

GANYMEDE

"The king of the gods was once fired with love for Phrygian Ganymede,
and when that happened Jupiter found another shape preferable to his
own. Wishing to turn himself into a bird, he none the less scorned to
change into any save that which can carry his thunderbolts. Then
without delay, beating the air on borrowed pinions, he snatched away
the shepherd of Ilium, who even now mixes the winecups, and supplies
Jove with nectar, to the annoyance of Juno" - Ovid, Metamorphoses
X.154-160

Iuppiter was drifting around one day and spied Ganymede, the most
beautiful Trojan man ever born, playing on Mount Ida in Crete.
Iuppiter turned himself into an eagle, and grabbed Ganymede and
brought him to heaven, where he made him the cup-bearer of the gods
--- a post which had previously been held by Iuppiter's daughter Hebe.
Iuno, furious at both Iuppiter for dumping Hebe in favor of this
beautiful man *and* at Ganymede for...well, being so beautiful, began
to make very ugly noises. Iuppiter, to preserve Ganymede intact,
tossed him into the heavens where he became the constellation
Aquarius, the Water-Bearer.

Another version of the story is that Iuppiter saw Ganymede with Eos,
the goddess of the dawn, and demanded that she give Ganymede to him;
in return, Iuppiter granted Eos' wish that her current lover,
Tithonius, be made immortal. Unfortunately, Eos and Tithonius forgot
to ask hat he remain *youthful* as well, and after watching Tithonius
gradually get older and older, shriveling up in extreme old age, Eos
got bored and locked him in a room by himself, where he eventually
became just a disembodied voice.

When Ganymede's father Tros (king of either Troy or Laedemon,
depending on the version) found out that Ganymede had disappeared, he
was so upset that Iuppiter sent him two horses that could ride over
water, creating storms in their wake. These are the same two horses
that Hercules later demanded as payment for killing the sea-monster
that Neptune had sent to plague the city of Troy.

CALLISTO

"Jupiter caught sight of her and immediately desired her. He took on
the shape of the goddess Diana and spoke to Callisto, who was
delighted to see the form of her mistress. She began to tell him of
her hunting exploits, and he responded by raping her. She resisted him
as far as a woman could --- had Juno seen her she would have been less
cruel --- but how could a girl overcome a man, and who could defeat
Jupiter? He had his way, and returned to the upper air" - Ovid,
Metamorphoses II.434-437

The nymph Callisto was a favorite companion of the virgin goddess
Diana. Callisto had vowed to remain chaste, and to follow in the ways
of Diana. She accompanied Diana while hunting and was her constant
companion. Iuppiter caught a glimpse of the beautiful Callisto and, of
course, fell in love with her. Knowing that Diana had warned Callisto
of the deceitful ways of men and gods, Iuppiter cleverly disguised
himself as --- Diana. He then seduced Callisto, and Callisto
conceived a child (I'm not exactly sure when Callisto realized that
the person she was messing around with wasn't Diana, but it didn't
stop her in the end, apparently).

When Callisto's condition was revealed to Diana by jealous competitors
for Diana's attentions, Callisto was forced out of her company. She
bore a boy child named Arcas. When Iuppiter's wife Juno saw this
evidence of Iuppiter's infidelity she became enraged, and changed
Callisto into a bear. Callisto was ashamed and afraid, and fled into
the woods, not to see her son for many years.

One day, when Callisto's son Arcas was a young man, he decided to go
hunting, and went into the woods where his mother Callisto lived.
Callisto saw her son, whom she had not seen for many years. She forgot
she was a bear, and rushed forward to embrace her son. Arcas only saw
a bear rushing down on him. He lifted his bow and shot an arrow at the
beast. At the last moment Iuppiter intervened and placed Callisto and
her son in the heavens as the constellations Ursa Major and Ursa
Minor, the big and little bears.


Valete bene!

Cato



SOURCES

Livy, Iuppiter's escapades (http://www.pantheon.org) and
(http://www.bulfinch.org) and
(http://www.pitt.edu/~dash/folktexts.html) and
(http://www.comfychair.org/~cmbell/myth/myth.html)
Group: Nova-Roma Message: 47385 From: M. Lucretius Agricola Date: 2006-11-14
Subject: Re: Prejudice in Nova Roma
M. Lucretius Agricola L. Arminio Fausto S.P.D.

Well said! I could not possibly agree more.

Election results will appear soon. Before long a new year will start
and we must be ready to greet Janus in a spirit of amity, lest the
year be ill-omened.

optime vale!

--- In Nova-Roma@yahoogroups.com, "Lucius Arminius Faustus"
<lafaustus@...> wrote:
>
> Salve,
>
> All contenders, drop down your weapons.
>
> We are in the verge of the election results. Many citizens fighting
here had
> applied for magistratures they have lots of work to do together next
year.
>
> So, in the name of Concordia Publica, let´s not allow that silly
subjects
> the cooperaton of the many magistratures we will need next year.
>
> I have a proposal: Make peace between you. Apologize one to other.
> And let´s raise a shrine to Concordia (even virtually) to mark this
day and
> seal the pact of peace for 2007.
>
> Valete bene in pacem deorum,
> L. Arminius Faustus, Senator
>
>
> 2006/11/14, A. Tullia Scholastica <fororom@...>:
> >
> > >
> > >
> > >
> > >
> > > A. Tullia Scholastica C. Equitio Catoni quiritibus bonae voluntatis
> > S.P.D.
> > >
> > > Cato Tulliae Scholasticae sal.
> > >
> > > Scholastica, I found it quite disingenuous that you would voice a
> > > question over the existence of our friendship in one breath and then
> > > disparage me in the next.
> > >
> > > ATS: Cato, I did not disparage you. I stated a couple of facts.
As for
> > > our friendship, I have not had any personal contact with you in
almost a
> > year,
> > > or longer, until this message appeared.
> > >
> > > If you look back carefully, I have never made any comment about
you or
> > > your candidacy - yet you have on several occasions cast
aspersions on
> > > mine.
> > >
> > > ATS: I have never mentioned your name, or anything referring to you,
> > > until I did so in my reply to Scaurus¹ post. That was largely in
> > reference to
> > > Hortensia¹s unremitting assaults, which to me seem politically
> > motivated. I
> > > recall stating that the tribuneship and the consulate were powerful
> > offices,
> > > and that one should be very careful whom one elects to them,
avoiding
> > those
> > > who seek power; I mentioned that one should vote for candidates
who are
> > going
> > > to stick around, unlike several instances we have had where the
> > magistrate
> > > vanished in the midst of his term, or even before it began. I
made some
> > other
> > > comments, including some about the praetorship and qualities
desirable
> > in
> > > candidates for it, but none, absolutely none, was directed at you.
> > Believe
> > > what you will, but until that post, I said nothing about you.
> > >
> > > I know that you have not attacked me or anyone; you are far more a
> > > gentleman than to do that. I merely mentioned that one might have
> > attacked
> > > you (or anyone else) for not posting to the cohors, or for not
dealing
> > with
> > > the merchants, or what have you, but NO ONE, but no one,
attacked ANY
> > other
> > > candidate for any office below the consulship. I was the sole
recipient
> > of an
> > > unrelenting barrage of cesspool contents. Why? Why was I singled
out for
> > > this horrific treatment? Others are not blameless, or flawless.
None of
> > us
> > > is perfect (though Faustus has referred to you as Œgodlike...¹).
That,
> > Cato,
> > > was my point. I am sorry if you took it otherwise.
> > >
> > > My colleague in the aedileship has never voiced complaint -
> > > quite the contrary, as a matter of fact - and when he has asked for
> > > assistance I have provided it, just as when I have asked for
assistance
> > > he has done so. There is much more to getting things done than
making
> > > sure you post something on a List somewhere.
> > >
> > > ATS: Indeed there is more to getting things done that writing
letters to
> > > any of our ten zillion lists. It is, however, a good idea to do so
> > > occasionally, to keep in touch. Hortensia has been pleased to
conduct
> > much,
> > > even most, of the podcast business offlist, and that is not a
good idea.
> > > Cato, you are, as I said, a good, kind, intelligent man, and I
am sure
> > that
> > > you performed your duties. However, absence of posting, etc.,
might well
> > give
> > > the appearance that you did not, and that is why I used the
> > qualification MAY
> > > in my remarks. I did not say THAT you did not perform your
duties, but
> > that
> > > your failure to post MIGHT indicate that, or be interpreted in
that way.
> > We
> > > have had enough instances of disappearing magistrates to
question these
> > > things, and I think it is a legitimate point. I understand maybe
> > third-hand
> > > that you had a problem with your macro work, and weren¹t able to pay
> > attention
> > > to NR as much as you would have liked for quite some time, but
perhaps
> > you
> > > were working behind the scenes. It merely wasn¹t evident. As the
saying
> > > goes, the absence of evidence is not evidence of absence, but it
could
> > > conceivably be interpreted in that fashion.
> > >
> > > I would put it down to just another campaign speech, but this
last one
> > > was long after the polls had closed.
> > >
> > > ATS: I can¹t speak for others, but I haven¹t made any campaign
speeches.
> > > Unfortunately, I have been forced to respond to a series of
slanders and
> > > misconceptions hurled at me by those who don¹t want me in any
position
> > more
> > > exalted than janitor at the macellum; it seems that I, and probably
> > other
> > > scholars, are fine for the grunt work, but when one dares to
raise her
> > head
> > > above that, she gets shot down. NR is overdue for some very serious
> > > introspection as to why I have been assaulted in this fashion,
and why
> > these
> > > pit bulls were not restrained as they should have been, why this was
> > > tolerated.
> > >
> > > Once more, I mentioned these facts (and they are facts [absence of
> > > posting]) only to illustrate that one could have had a legitimate
> > complaint
> > > about you as ostensibly not doing your job, but no one said
anything,
> > whereas
> > > I was treated like dirt for no reason at all. Moreover, I
mentioned them
> > only
> > > AFTER the cista had closed; to do so earlier would have appeared
> > self-serving,
> > > and harmful to you.
> > >
> > > So you can justify throwing mud at me
> > >
> > > ATS: I didn¹t throw any mud at you. I stated a couple of facts,
and said
> > > that one might draw a conclusion from them.
> > >
> > > - one person who has said not a
> > > single word against you personally, ever, in any context in any
place
> > > or at any time
> > >
> > > ATS: I¹m aware of that, and grateful.
> > >
> > > - yet climb onto a pristine pillar of self-satisfied and
> > > self-defined moral rectitude and cry "foul!" when others question or
> > > disagree with you.
> > >
> > > ATS: I don¹t think that you are interpreting things correctly here.
> > > There hasn¹t been much in the way of legitimate questioning, or
rational
> > > discussion, to say nothing of reasonable disagreement. Instead,
the vast
> > > majority of mudslinging in this campaign has been directed at
me; I even
> > asked
> > > Metellus to intervene, as he had in the consular race, but he
said that
> > he saw
> > > no mud hurled at me. I guess he didn¹t receive some of the
posts; Yahoo
> > has
> > > been ailing of late, and I have missed some of them.
> > >
> > > Perhaps you are more suited to political life than you let on.
> > >
> > > ATS: No, I¹m not. I didn¹t come here for a political career, nor
do I
> > > stay here for one. After what has happened to me, the only
active female
> > > classicist here, and one of the very few classicists (particularly
> > active
> > > ones) among us even now, the only classicist by training who has
sought
> > higher
> > > office, I would have to advise any of my colleagues to avoid any
such
> > efforts.
> > > I would have to say that Nova Roma should look long and hard at
itself,
> > and in
> > > the course of that introspection, should examine whether it
really does
> > want
> > > to foster the classics, whether it wants to gain credibility in the
> > outside
> > > world, whether it wants to have classicists among its citizenry.
Some
> > among
> > > you have savaged a person many characterize as nice and kind and
> > hardworking,
> > > among other things; some among you have made me out to be a
caricature
> > of
> > > myself (or worse)... and no one and no thing, not the praetor
who should
> > have
> > > put a stop to this long ago, not any natural inhibition that
should have
> > > headed such conduct off at the pass, nothing at all put a stop
to this.
> > > Rantings and ravings were concocted about a subject which might
occur
> > once in
> > > five years, if that, all because someone knew that my moral
sense, like
> > that
> > > of most of my colleagues, would be offended by that, so that
votes and
> > > endorsements could be drawn away from me when I responded. Moreover,
> > most of
> > > this savagery has come from someone who is my student in the AT;
what
> > > institution would allow a student to treat his or her teacher
like that?
> > Not
> > > many, I hope. Classicists, stay away from NR; you aren¹t wanted.
Your
> > > talents are welcome (by lip service at least), but you, and the
moral
> > sense
> > > and ethical philosophy most of you bring are not. If some of us
leave or
> > fade
> > > into the background after this, don¹t be surprised; NR will get
what she
> > > deserves.
> > >
> > > Vale bene,
> > >
> > > Et tu, et vos omnes bonae voluntatis.
> > >
> > > Cato
> > >
> > > Vale, et valete,
> > >
> > > A. Tullia Scholastica
> > >
> >
> > [Non-text portions of this message have been removed]
> >
> >
> >
>
>
> [Non-text portions of this message have been removed]
>
Group: Nova-Roma Message: 47386 From: Gregory Rose Date: 2006-11-14
Subject: EDICTVM PONTIFICIS ET FLAMINIS QVIRINALIS G. IVLII SCAVRI DE AGNOMI
EDICTVM PONTIFICIS ET FLAMINIS QVIRINALIS G. IVLII SCAVRI DE AGNOMINE
C. EQVITII CATONIS

When I began my curule aedileship I vowed to Venus Genetrix to post
daily for a year links to sites with scholarly information about Rome,
its history, religion, and culture. When I completed my vow, C.
Equitius Cato embarked on daily calendrical posts to enlighten,
educate, and entertain his fellow Quirites and he has continued to do
so to this day. Despite his not being a practitioner of the Religio
Romana, he has seen fit to share a bounty of information about the
feriae, as well as Roman history and culture, with an admirable and
heroic pertinacity. Such diligence and generosity displayed over so
long a time should be rewarded. Therefore, in accordance with the Lex
Cornelia et Maria de Mutandis Nominibus, I award to C. Equitius Cato
the agonomen of distinction "Felix," for he has truly been successful
in providing a valuable educational service to Nova Roma.

I call upon the Censores to record this agonomen in the Album Civium.

Ave, C. Equiti Cato Felix!

Scaurus
Pontifex et Flamen Quirinalis
C. Fabio Buteone Po. Minucia cos.
Group: Nova-Roma Message: 47387 From: Lucius Arminius Faustus Date: 2006-11-14
Subject: Re: EDICTVM PONTIFICIS ET FLAMINIS QVIRINALIS G. IVLII SCAVRI DE AG
Salve,

Excellent effort. I hope the Censores agree.

Vale,
L. Arminius Faustus


2006/11/14, Gregory Rose <gregory.rose@...>:
>
> EDICTVM PONTIFICIS ET FLAMINIS QVIRINALIS G. IVLII SCAVRI DE AGNOMINE
> C. EQVITII CATONIS
>
> When I began my curule aedileship I vowed to Venus Genetrix to post
> daily for a year links to sites with scholarly information about Rome,
> its history, religion, and culture. When I completed my vow, C.
> Equitius Cato embarked on daily calendrical posts to enlighten,
> educate, and entertain his fellow Quirites and he has continued to do
> so to this day. Despite his not being a practitioner of the Religio
> Romana, he has seen fit to share a bounty of information about the
> feriae, as well as Roman history and culture, with an admirable and
> heroic pertinacity. Such diligence and generosity displayed over so
> long a time should be rewarded. Therefore, in accordance with the Lex
> Cornelia et Maria de Mutandis Nominibus, I award to C. Equitius Cato
> the agonomen of distinction "Felix," for he has truly been successful
> in providing a valuable educational service to Nova Roma.
>
> I call upon the Censores to record this agonomen in the Album Civium.
>
> Ave, C. Equiti Cato Felix!
>
> Scaurus
> Pontifex et Flamen Quirinalis
> C. Fabio Buteone Po. Minucia cos.
>
>


[Non-text portions of this message have been removed]
Group: Nova-Roma Message: 47388 From: David Kling (Modianus) Date: 2006-11-14
Subject: Re: EDICTVM PONTIFICIS ET FLAMINIS QVIRINALIS G. IVLII SCAVRI DE AG
Gaius Fabius Buteo Modianus Scauro salutem dicit

Lex Cornelia et Maria de Mutandis Nominibus was repealed by Lex Apula
Popillia de nominibus approbationibusque. "Special Cognomina" can only be
conferred by the Senate: "Honorary *cognomina* including, but not limited
to, Maximus, Magnus, Augustus are conferred upon a citizen by special
dispensation. They can be awarded by a vote of the Senate in recognition of
service to Nova Roma. They are not available to be chosen at the application
stage."

The contributions of G. Equitius Cato are indeed commendable. However, it
is up the those magistrates who can convene the senate to bring the matter
to the attention of the senate, and then for the senate to make the
determination whether or not a citizen should be recognized with a special
cognomina. As Consul I will take your suggestion into due consideration,
but your "edict" below is invalid and therefore not in force.

Vale:

Gaius Fabius Buteo Modianus
Consul

On 11/14/06, Gregory Rose <gregory.rose@...> wrote:
>
> EDICTVM PONTIFICIS ET FLAMINIS QVIRINALIS G. IVLII SCAVRI DE AGNOMINE
> C. EQVITII CATONIS
>
> When I began my curule aedileship I vowed to Venus Genetrix to post
> daily for a year links to sites with scholarly information about Rome,
> its history, religion, and culture. When I completed my vow, C.
> Equitius Cato embarked on daily calendrical posts to enlighten,
> educate, and entertain his fellow Quirites and he has continued to do
> so to this day. Despite his not being a practitioner of the Religio
> Romana, he has seen fit to share a bounty of information about the
> feriae, as well as Roman history and culture, with an admirable and
> heroic pertinacity. Such diligence and generosity displayed over so
> long a time should be rewarded. Therefore, in accordance with the Lex
> Cornelia et Maria de Mutandis Nominibus, I award to C. Equitius Cato
> the agonomen of distinction "Felix," for he has truly been successful
> in providing a valuable educational service to Nova Roma.
>
> I call upon the Censores to record this agonomen in the Album Civium.
>
> Ave, C. Equiti Cato Felix!
>
> Scaurus
> Pontifex et Flamen Quirinalis
> C. Fabio Buteone Po. Minucia cos.
>


[Non-text portions of this message have been removed]
Group: Nova-Roma Message: 47389 From: Gnaeus Equitius Marinus Date: 2006-11-14
Subject: Re: EDICTVM PONTIFICIS ET FLAMINIS QVIRINALIS G. IVLII SCAVRI DE AG
Salve Gai Iuli,

Gregory Rose wrote:

> Therefore, in accordance with the Lex
> Cornelia et Maria de Mutandis Nominibus, I award to C. Equitius Cato
> the agonomen of distinction "Felix,"

Section II E of the Lex Cornelia et Maria de Mutandis Nominibus, which
once provided you with the legal basis for making such awards, was
repealed by the LEX FABIA DE NOMINIBUS APPROBATIONIBUSQUE, which was
enacted into law in December of last year. For the text of this newer
lex, see http://groups.yahoo.com/group/NovaRoma-Announce/message/765

I appreciate that it's almost impossible for anyone who has not kept a
close watch on things to know what's going on with our laws right now.
The tabularium has not been properly updated for over a year because of
the ongoing work with the website.

Vale,

Gn. Equitius Marinus
Censor
Group: Nova-Roma Message: 47391 From: gequitiuscato Date: 2006-11-14
Subject: Re: EDICTVM PONTIFICIS ET FLAMINIS QVIRINALIS G. IVLII SCAVRI DE AG
Cato G. Iulio Scauro G. Fabio Buteone omnibusque SPD

Well, with the interesting and considerably pugnacious relationship
that Iulius Scaurus and I have had over the past several years, it is
a distinct honor even to have him consider me worthy of such a thing.

Since the Latin definition of "felix" is "lucky, fortunate, happy", I
consider myself so even without the cognomen.

Although, "Cato Felix" has a nice ring to it :-)

Iulius Scaurus, thank you for offering this whether "valid" or not.
You created a foundation upon which I only attempt to continue in a
manner worthy of your beginning.

Valete bene,

Cato














(felix)
Group: Nova-Roma Message: 47392 From: Julilla Sempronia Magna Date: 2006-11-14
Subject: LUDI PLEBEII MMDCCLIX
POMPA CIRCENSIS

The day dawned brightly in Rome with a cool tang in the air, and the
cobbles of the streets were still slick from the previous nightÂ’s rain.
Crowds assembling for the Pompa Circensis, the grand procession preceding
the races huddled into their woolen togae and pallae or beat their hands
together for warmth in the shade of the Capitoline.

“Io! It begins!” cried a voice nearest the temple of Iuppiter Optimus
Maximus. Above the heads of the populace could be seen the images of the
Capitoline Triad: Iuppiter, Iuno and Minerva, bright with gold and ivory
and carried reverently upon wooden platforms or fercula. Preceding the
Triad the Plebeian Aediles marched with solemn dignity, brilliantly
arrayed in the garments of a triumphator.

The crowd jostled each other to catch a glimpse of their favourites as the
aurigae, drawn by charioteers arrayed in their factioÂ’s colours hove into
view. “Io!” cried several spectators waving white cloths, “there goes
Petronius Gnipho in Vita Brevis! Did you know that he is sponsored by the
Censor Gnaeus Equitius Marinus? Io for Factio Albata, winter-white!”

“Mightier still is summer,” huffed a spectator wrapped in brilliant red.
“Here come the Russata teams, T. Iulius Sabinus Crassus, driving the
chariot, Aprilis, Fabius Brasilicus in Paulicea and Poncianus driving
Erebus! Is that not the chariot sponsored by Quaestor Caius Arminius
Reccanellus, propraetor of Brasilia Provincia?”

“Autumn is the season, and Veneta is the team to lead us to victory,”
howled a spectator arrayed in blue. “See! Here comes Quintus Iulius Probus
driving Hondatus! Io veneta!”

“Autumn is rich and summer jolly,” observed a woman wrapped in a brilliant
green palla, but none is sweeter than Spring!” Her shrill screams could be
heard above the wail of musiciansÂ’ flutes as auriga Pes Plumbeus, driving
the chariot Arcula Crepitans, passed by. “Look! It is the chariot
sponsored by C. Sempronia Graccha Volentia, propraetor of Provincia
America Medioccidentalis Superior!

As the last chariot rolled by, the crowd surged into the narrow Clivus
Argentarius, street of the bankers, and followed the parade to the Circus
Flaminius, eager to take their seats for the dayÂ’s races. Above their
heads towered the triple arches above which loomed statues of previous
race heroes and victors. Libelli or lists of all the horses by name and
colours, and those of their drivers, were distributed, and much money
changed hands as bets were wagered. Occasionally fisticuffs broke out as
members of one factio quarreled with enthusiasts of another, but most of
the thousands of spectators were still replete with yesterdayÂ’s feasting.

NEXT: the first Semifinals races

-0-0-0-0-0-0-0-0-0-0-0-0-0-0-0-0-0-0-0-0-0-0-0-0-0-0

Enjoy the Ludi Plebeii!

--
Julilla Sempronia Magna
Aedilis Plebis
Group: Nova-Roma Message: 47393 From: drumax Date: 2006-11-14
Subject: Re: Lingua Latina
I am sure they could not hurt. drumax@...

Thanks

Ap. Claudius

On Tue, 14 Nov 2006 05:25:33 -0000, Peter Bird wrote
> Salve Ap. Claudi Druse!
>
> If the introductory grammar notes that I give to my students to teach them
> conjugation and declension would be of use to you, please let me know and I
> will send them.
>
> Sextus Pontius Pilatus Barbatus
>
> _____
>
> From: Nova-Roma@yahoogroups.com [mailto:Nova-Roma@yahoogroups.com] On Behalf
> Of drumax
> Sent: 12 November 2006 15:36
> To: Nova-Roma@yahoogroups.com
> Subject: Re: [Nova-Roma] Lingua Latina
>
> A. Tullia Scholastica et all,
>
> Thanks very much for your advice which I will try my very best to follow. I
> will be ordering at least the wheelocks book and I will certainly begin on a
> renewed attempt to learn this language on my own as I feel with the help of
> the people here I will have a group of knowledgable people I can rely on for
> help. I will take the advice and begin trying to compose my own messages in
> Latin and sending them off to be review and corrected. I will concentrate
> far more on correct composition and conjugation rather than vocabulary as I
> see the point that my still feeble knowledge of conjugation is obviously a
> major problem in my abilty to translate.
>
> Ap. Claudius Drusus
>
> [Non-text portions of this message have been removed]
>
> --
> No virus found in this incoming message.
> Checked by AVG Free Edition.
> Version: 7.5.430 / Virus Database: 268.14.3/531 - Release Date: 12/11/2006
> 19:34
>
> --
> No virus found in this outgoing message.
> Checked by AVG Free Edition.
> Version: 7.5.430 / Virus Database: 268.14.3/531 - Release Date: 12/11/2006
> 19:34
>
> [Non-text portions of this message have been removed]
>
>




[Non-text portions of this message have been removed]