Selected messages in Nova-Roma group. Jan 6-16, 2007

Group: Nova-Roma Message: 48534 From: Gnaeus Equitius Marinus Date: 2007-01-06
Subject: Re: A reminder on oaths.
Group: Nova-Roma Message: 48535 From: Pompeia Minucia Strabo Date: 2007-01-06
Subject: Oath of Office- Custos
Group: Nova-Roma Message: 48536 From: Q. Caecilius Metellus Date: 2007-01-06
Subject: Re: Calendarius Nundinalis I
Group: Nova-Roma Message: 48537 From: QFabiusMaxmi@aol.com Date: 2007-01-06
Subject: Re: The Oath of Office (this is a long one, folks)
Group: Nova-Roma Message: 48538 From: Gaius Equitius Cato Date: 2007-01-06
Subject: Re: The Oath of Office (this is a long one, folks)
Group: Nova-Roma Message: 48539 From: Publius Memmius Albucius Date: 2007-01-06
Subject: Re: The Oath of Office (on dictator's legal acts)
Group: Nova-Roma Message: 48540 From: Thomas Fulmer Date: 2007-01-06
Subject: Re: The Oath of Office (on dictator's legal acts)
Group: Nova-Roma Message: 48541 From: Gaius Equitius Cato Date: 2007-01-06
Subject: Re: The Oath of Office (on dictator's legal acts)
Group: Nova-Roma Message: 48542 From: A. Sempronius Regulus Date: 2007-01-06
Subject: Re: The Oath of Office (on dictator's legal acts)
Group: Nova-Roma Message: 48543 From: A. Sempronius Regulus Date: 2007-01-06
Subject: Re: The Oath of Office (on dictator's legal acts)
Group: Nova-Roma Message: 48544 From: Maior Date: 2007-01-06
Subject: Re: The Oath of Office (on dictator's legal acts)
Group: Nova-Roma Message: 48545 From: A. Sempronius Regulus Date: 2007-01-06
Subject: A Sign of Progress!
Group: Nova-Roma Message: 48546 From: Publius Memmius Albucius Date: 2007-01-06
Subject: Re: Dictator's legal acts - intangibility
Group: Nova-Roma Message: 48547 From: Gaius Equitius Cato Date: 2007-01-06
Subject: Re: The Oath of Office (on dictator's legal acts)
Group: Nova-Roma Message: 48548 From: Publius Memmius Albucius Date: 2007-01-06
Subject: Re: The Oath of Office (on dictator's legal acts)
Group: Nova-Roma Message: 48549 From: Gaius Equitius Cato Date: 2007-01-06
Subject: Re: The Oath of Office (on dictator's legal acts)
Group: Nova-Roma Message: 48550 From: Thomas Fulmer Date: 2007-01-06
Subject: Re: The Oath of Office (on dictator's legal acts)
Group: Nova-Roma Message: 48551 From: Gnaeus Cornelius Lentulus Date: 2007-01-06
Subject: Official List of DECURIA I. of the SODALITAS LATINITATIS
Group: Nova-Roma Message: 48552 From: A. Tullia Scholastica Date: 2007-01-06
Subject: Re: Official List of DECURIA I. of the SODALITAS LATINITATIS
Group: Nova-Roma Message: 48553 From: M. Lucretius Agricola Date: 2007-01-06
Subject: Re: Calendarius Nundinalis I
Group: Nova-Roma Message: 48554 From: Gaius Equitius Cato Date: 2007-01-06
Subject: Re: The Oath of Office (on dictator's legal acts)
Group: Nova-Roma Message: 48555 From: Gaius Equitius Cato Date: 2007-01-07
Subject: a.d. VII Id. Ian.
Group: Nova-Roma Message: 48556 From: A. Tullia Scholastica Date: 2007-01-07
Subject: Re: Official List of DECURIA I. of the SODALITAS LATINITATIS
Group: Nova-Roma Message: 48557 From: QFabiusMaxmi@aol.com Date: 2007-01-07
Subject: Re: The Oath of Office (on dictator's legal acts)
Group: Nova-Roma Message: 48558 From: QFabiusMaxmi@aol.com Date: 2007-01-07
Subject: Re: The Oath of Office (on dictator's legal acts)
Group: Nova-Roma Message: 48559 From: flavius leviticus Date: 2007-01-07
Subject: Call for Contributors!
Group: Nova-Roma Message: 48560 From: Iulia Caesar Cytheris Aege Date: 2007-01-07
Subject: Oath of Office - revised
Group: Nova-Roma Message: 48561 From: Quintus Caecilius Metellus Date: 2007-01-07
Subject: Re: Calendarius Nundinalis I
Group: Nova-Roma Message: 48562 From: M. Lucretius Agricola Date: 2007-01-07
Subject: Re: Calendarius Nundinalis I
Group: Nova-Roma Message: 48563 From: Tiberius Galerius Paulinus Date: 2007-01-08
Subject: Taking the Oath in the legally prescribed manner.
Group: Nova-Roma Message: 48564 From: Gnaeus Iulius Caesar Date: 2007-01-08
Subject: Cato's blog
Group: Nova-Roma Message: 48565 From: A. Tullia Scholastica Date: 2007-01-08
Subject: Re: Call for Contributors!
Group: Nova-Roma Message: 48566 From: Maior Date: 2007-01-08
Subject: Re: Cato's blog
Group: Nova-Roma Message: 48567 From: Q. Caecilius Metellus Date: 2007-01-08
Subject: Calendar Nundinalis I - Corrections
Group: Nova-Roma Message: 48568 From: M. Lucretius Agricola Date: 2007-01-08
Subject: Re: Cato's blog
Group: Nova-Roma Message: 48569 From: flavius leviticus Date: 2007-01-08
Subject: Aquila(Eagle)Nova Roma Newsletter!
Group: Nova-Roma Message: 48570 From: flavius leviticus Date: 2007-01-08
Subject: Call for Contributors.Thanks!
Group: Nova-Roma Message: 48571 From: A. Tullia Scholastica Date: 2007-01-08
Subject: Re: Cato's blog
Group: Nova-Roma Message: 48572 From: C. Aurelia Falco Silvana Date: 2007-01-08
Subject: Re: Why people unsubscribe from the ML: end of year summary
Group: Nova-Roma Message: 48573 From: Lucius Arminius Faustus Date: 2007-01-08
Subject: Oath
Group: Nova-Roma Message: 48574 From: C.ARMINIVS.RECCANELLVS Date: 2007-01-08
Subject: Oath - Tribunus
Group: Nova-Roma Message: 48576 From: Dora Smith Date: 2007-01-08
Subject: Re: Why people unsubscribe from the ML: end of year summary
Group: Nova-Roma Message: 48577 From: Lucius Arminius Faustus Date: 2007-01-08
Subject: Remind: Call for governors and interpreters
Group: Nova-Roma Message: 48578 From: Lucius Arminius Faustus Date: 2007-01-08
Subject: Re: Official List of DECURIA I. of the SODALITAS LATINITATIS
Group: Nova-Roma Message: 48579 From: Gaius Equitius Cato Date: 2007-01-08
Subject: a.d. VI Id. Ian.
Group: Nova-Roma Message: 48580 From: M. Lucretius Agricola Date: 2007-01-08
Subject: Re: Why people unsubscribe from the ML: end of year summary
Group: Nova-Roma Message: 48581 From: Patrick D. Owen Date: 2007-01-08
Subject: Re: Why people unsubscribe from the ML: end of year summary
Group: Nova-Roma Message: 48582 From: Maior Date: 2007-01-08
Subject: Re: Why people unsubscribe from the ML: end of year summary
Group: Nova-Roma Message: 48583 From: Andrew Beaton Date: 2007-01-08
Subject: Salve
Group: Nova-Roma Message: 48584 From: Tiberius Galerius Paulinus Date: 2007-01-08
Subject: Re: Salve
Group: Nova-Roma Message: 48585 From: Gnaeus Equitius Marinus Date: 2007-01-08
Subject: Re: Salve
Group: Nova-Roma Message: 48586 From: M. Lucretius Agricola Date: 2007-01-09
Subject: Re: Why people unsubscribe from the ML: end of year summary
Group: Nova-Roma Message: 48587 From: Publius Memmius Albucius Date: 2007-01-09
Subject: Offline prov. : P. Memmius Albucius
Group: Nova-Roma Message: 48588 From: Gaius Equitius Cato Date: 2007-01-09
Subject: a.d. V Id. Ian.
Group: Nova-Roma Message: 48589 From: Lucius Arminius Faustus Date: 2007-01-09
Subject: Call for rogatores
Group: Nova-Roma Message: 48590 From: Dora Smith Date: 2007-01-09
Subject: Re: Why people unsubscribe from the ML: end of year summary
Group: Nova-Roma Message: 48591 From: Dora Smith Date: 2007-01-09
Subject: Re: Why people unsubscribe from the ML: end of year summary
Group: Nova-Roma Message: 48592 From: Dora Smith Date: 2007-01-09
Subject: Re: Why people unsubscribe from the ML: end of year summary
Group: Nova-Roma Message: 48593 From: Gaius Equitius Cato Date: 2007-01-09
Subject: The Census and The Client System
Group: Nova-Roma Message: 48594 From: Lucius Arminius Faustus Date: 2007-01-09
Subject: More about clients
Group: Nova-Roma Message: 48595 From: Gnaeus Equitius Marinus Date: 2007-01-09
Subject: Re: The Census and The Client System
Group: Nova-Roma Message: 48596 From: Gaius Equitius Cato Date: 2007-01-09
Subject: Re: The Census and The Client System
Group: Nova-Roma Message: 48597 From: Gnaeus Equitius Marinus Date: 2007-01-09
Subject: Re: The Census and The Client System
Group: Nova-Roma Message: 48598 From: A. Apollonius Cordus Date: 2007-01-09
Subject: De valetudine dictatoris edictorum
Group: Nova-Roma Message: 48599 From: Lucius Arminius Faustus Date: 2007-01-09
Subject: Re: The Census and The Client System
Group: Nova-Roma Message: 48600 From: A. Apollonius Cordus Date: 2007-01-09
Subject: De magistratuum jusjurandis
Group: Nova-Roma Message: 48601 From: Gnaeus Equitius Marinus Date: 2007-01-09
Subject: Re: The Census and The Client System
Group: Nova-Roma Message: 48602 From: wuffa2001 Date: 2007-01-09
Subject: Re: The Census and The Client System
Group: Nova-Roma Message: 48603 From: Gaius Equitius Cato Date: 2007-01-09
Subject: Re: De magistratuum jusjurandis
Group: Nova-Roma Message: 48604 From: David Kling (Modianus) Date: 2007-01-09
Subject: Re: De magistratuum jusjurandis
Group: Nova-Roma Message: 48605 From: Maior Date: 2007-01-09
Subject: Re: De magistratuum jusjurandis
Group: Nova-Roma Message: 48606 From: Maior Date: 2007-01-09
Subject: Re: Why people unsubscribe from the ML: end of year summary
Group: Nova-Roma Message: 48607 From: Titus Iulius Sabinus Date: 2007-01-09
Subject: Edictum Propraetoricum V de Oppidium Bucurestium creanda.
Group: Nova-Roma Message: 48608 From: PADRUIGTHEUNCLE@aol.com Date: 2007-01-09
Subject: Re: Salve
Group: Nova-Roma Message: 48609 From: Quintus Iulius Probus Date: 2007-01-09
Subject: oath of the office-revised
Group: Nova-Roma Message: 48610 From: Dora Smith Date: 2007-01-09
Subject: Re: Why people unsubscribe from the ML: end of year summary
Group: Nova-Roma Message: 48611 From: Maior Date: 2007-01-09
Subject: Re: Why people unsubscribe from the ML: end of year summary
Group: Nova-Roma Message: 48612 From: Dora Smith Date: 2007-01-09
Subject: Re: Why people unsubscribe from the ML: end of year summary
Group: Nova-Roma Message: 48613 From: Tita Artoria Marcella Date: 2007-01-10
Subject: Re: De magistratuum jusjurandis
Group: Nova-Roma Message: 48614 From: Michael Sullivan Date: 2007-01-10
Subject: Re: Why people unsubscribe from the ML: end of year summary
Group: Nova-Roma Message: 48615 From: C. Curius Saturninus Date: 2007-01-10
Subject: Re: Digest Number 2769
Group: Nova-Roma Message: 48616 From: M. Lucretius Agricola Date: 2007-01-10
Subject: Re: Edictum Propraetoricum V de Oppidium Bucurestium creanda.
Group: Nova-Roma Message: 48617 From: M. Lucretius Agricola Date: 2007-01-10
Subject: Re: Why people unsubscribe from the ML: end of year summary
Group: Nova-Roma Message: 48618 From: M·C·C· Date: 2007-01-10
Subject: Re: Edictum Propraetoricum V de Oppidium Bucurestium creanda.
Group: Nova-Roma Message: 48619 From: iulius sabinus Date: 2007-01-10
Subject: Re: Edictum Propraetoricum V de Oppidium Bucurestium creanda.
Group: Nova-Roma Message: 48620 From: iulius sabinus Date: 2007-01-10
Subject: Re: Edictum Propraetoricum V de Oppidium Bucurestium creanda.
Group: Nova-Roma Message: 48622 From: Francesco Valenzano Date: 2007-01-10
Subject: nova roman logotype
Group: Nova-Roma Message: 48623 From: Marcus Iulius Perusianus Date: 2007-01-10
Subject: Re: Edictum Propraetoricum V de Oppidium Bucurestium creanda.
Group: Nova-Roma Message: 48624 From: M. Octavius Gracchus Date: 2007-01-10
Subject: Re: nova roman logotype
Group: Nova-Roma Message: 48625 From: Mary Caldwell Date: 2007-01-10
Subject: Please let me introduce myself...
Group: Nova-Roma Message: 48626 From: Gnaeus Equitius Marinus Date: 2007-01-10
Subject: Re: Please let me introduce myself...
Group: Nova-Roma Message: 48627 From: Mary Caldwell Date: 2007-01-10
Subject: Re: Please let me introduce myself...
Group: Nova-Roma Message: 48628 From: Lucius Iunius Date: 2007-01-10
Subject: Re: Please let me introduce myself...
Group: Nova-Roma Message: 48629 From: J. Einarson Date: 2007-01-10
Subject: Citizen!
Group: Nova-Roma Message: 48630 From: Lucius Iunius Date: 2007-01-10
Subject: Re: Citizen!
Group: Nova-Roma Message: 48631 From: David Kling (Modianus) Date: 2007-01-10
Subject: Re: Why people unsubscribe from the ML: end of year summary
Group: Nova-Roma Message: 48632 From: Gaius Equitius Cato Date: 2007-01-10
Subject: Re: Please let me introduce myself...
Group: Nova-Roma Message: 48633 From: Gaius Equitius Cato Date: 2007-01-10
Subject: a.d. IV Id. Ian.
Group: Nova-Roma Message: 48634 From: wuffa2001 Date: 2007-01-10
Subject: Re: Why people unsubscribe from the ML: end of year summary
Group: Nova-Roma Message: 48635 From: Annia Minucia Marcella Date: 2007-01-10
Subject: Re: Why people unsubscribe from the ML: end of year summary
Group: Nova-Roma Message: 48636 From: Shoshana Hathaway Date: 2007-01-10
Subject: Re: Why people unsubscribe from the ML: end of year summary
Group: Nova-Roma Message: 48637 From: wuffa2001 Date: 2007-01-10
Subject: Re: Why people unsubscribe from the ML: end of year summary
Group: Nova-Roma Message: 48638 From: Shoshana Hathaway Date: 2007-01-10
Subject: Re: Why people unsubscribe from the ML: end of year summary
Group: Nova-Roma Message: 48639 From: wuffa2001 Date: 2007-01-10
Subject: Re: Why people unsubscribe from the ML: end of year summary
Group: Nova-Roma Message: 48640 From: M. Lucretius Agricola Date: 2007-01-10
Subject: Sealand is for sale
Group: Nova-Roma Message: 48641 From: Thomas Fulmer Date: 2007-01-10
Subject: Re: Sealand is for sale
Group: Nova-Roma Message: 48642 From: M. Lucretius Agricola Date: 2007-01-10
Subject: Re: Sealand is for sale
Group: Nova-Roma Message: 48643 From: wuffa2001 Date: 2007-01-11
Subject: Re: Sealand is for sale
Group: Nova-Roma Message: 48644 From: M. Lucretius Agricola Date: 2007-01-11
Subject: Re: Sealand is for sale
Group: Nova-Roma Message: 48645 From: Gnaeus Iulius Caesar Date: 2007-01-11
Subject: Re: Sealand is for sale
Group: Nova-Roma Message: 48646 From: M. Lucretius Agricola Date: 2007-01-11
Subject: Re: Sealand is for sale
Group: Nova-Roma Message: 48647 From: C. Aurelia Falco Silvana Date: 2007-01-11
Subject: Re: More about clients
Group: Nova-Roma Message: 48648 From: Gaius Equitius Cato Date: 2007-01-11
Subject: a.d. III Id. Ian.
Group: Nova-Roma Message: 48649 From: Gnaeus Iulius Caesar Date: 2007-01-11
Subject: Re: Sealand is for sale
Group: Nova-Roma Message: 48650 From: Michael Sullivan Date: 2007-01-11
Subject: Sodalitas Graeciae
Group: Nova-Roma Message: 48651 From: lucius_flavius_agricola Date: 2007-01-11
Subject: Re: Sealand is for sale
Group: Nova-Roma Message: 48652 From: flavius leviticus Date: 2007-01-11
Subject: Re: Sealand is for sale
Group: Nova-Roma Message: 48653 From: Thomas Fulmer Date: 2007-01-11
Subject: Re: Sodalitas Graeciae
Group: Nova-Roma Message: 48654 From: Thomas Fulmer Date: 2007-01-11
Subject: Re: Sealand is for sale
Group: Nova-Roma Message: 48655 From: Lucius Arminius Faustus Date: 2007-01-11
Subject: Re: More about clients
Group: Nova-Roma Message: 48656 From: Gnaeus Equitius Marinus Date: 2007-01-11
Subject: Re: Sealand is for sale
Group: Nova-Roma Message: 48657 From: Lucius Arminius Faustus Date: 2007-01-11
Subject: Re: The Census and The Client System
Group: Nova-Roma Message: 48658 From: Lucius Arminius Faustus Date: 2007-01-11
Subject: Re: De magistratuum jusjurandis
Group: Nova-Roma Message: 48659 From: A. Tullia Scholastica Date: 2007-01-11
Subject: Re: Sealand is for sale
Group: Nova-Roma Message: 48660 From: wuffa2001 Date: 2007-01-11
Subject: Re: De magistratuum jusjurandis
Group: Nova-Roma Message: 48661 From: M. Lucretius Agricola Date: 2007-01-11
Subject: Re: Sealand is for sale
Group: Nova-Roma Message: 48662 From: FAC Date: 2007-01-11
Subject: National meeting of Provincia Italia
Group: Nova-Roma Message: 48663 From: M. Lucretius Agricola Date: 2007-01-11
Subject: Re: National meeting of Provincia Italia
Group: Nova-Roma Message: 48664 From: Mary Caldwell Date: 2007-01-12
Subject: Thank you for the warm welcome, Cato!
Group: Nova-Roma Message: 48665 From: M. Lucretius Agricola Date: 2007-01-12
Subject: Re: Thank you for the warm welcome, Cato!
Group: Nova-Roma Message: 48666 From: A. Tullia Scholastica Date: 2007-01-12
Subject: EDICTVM PRAETORIVM DE CREATIONE SCRIBARVM
Group: Nova-Roma Message: 48667 From: Gaius Equitius Cato Date: 2007-01-12
Subject: prid. Id. Ian.
Group: Nova-Roma Message: 48668 From: Javier Maza Gambini Date: 2007-01-12
Subject: Re: Why people unsubscribe from the ML: end of year summary
Group: Nova-Roma Message: 48669 From: Gaius Equitius Cato Date: 2007-01-12
Subject: The City - The Forum
Group: Nova-Roma Message: 48670 From: Marcus Audens Date: 2007-01-12
Subject: Articles for Publication / Hard-Copy Issues of Nova Roma publication
Group: Nova-Roma Message: 48671 From: Titus Iulius Sabinus Date: 2007-01-12
Subject: Re: National meeting of Provincia Italia
Group: Nova-Roma Message: 48672 From: FAC Date: 2007-01-12
Subject: Re: National meeting of Provincia Italia
Group: Nova-Roma Message: 48673 From: Marcus Audens Date: 2007-01-12
Subject: "Eagle" ("Aquila") -- 2004 back issues
Group: Nova-Roma Message: 48674 From: Annia Minucia Marcella Date: 2007-01-12
Subject: Re: Articles for Publication / Hard-Copy Issues of Nova Roma public
Group: Nova-Roma Message: 48675 From: lucius_flavius_agricola Date: 2007-01-12
Subject: Re: Sealand is for sale [off-topic]
Group: Nova-Roma Message: 48676 From: Gnaeus Equitius Marinus Date: 2007-01-12
Subject: [Fwd: [yg-alerts] Yahoo! Groups Scheduled Maintenance]
Group: Nova-Roma Message: 48677 From: M. Lucretius Agricola Date: 2007-01-12
Subject: Re: National meeting of Provincia Italia
Group: Nova-Roma Message: 48678 From: Gaius Equitius Cato Date: 2007-01-13
Subject: Id. Ian.
Group: Nova-Roma Message: 48679 From: Marcus Audens Date: 2007-01-13
Subject: Re: [newroman] Articles for Publication / Hard-Copy Issues of Nova
Group: Nova-Roma Message: 48680 From: Q. Caecilius Metellus Date: 2007-01-13
Subject: Calendar Nundinalis II
Group: Nova-Roma Message: 48681 From: Gaius Equitius Cato Date: 2007-01-14
Subject: a.d. XIX Kal. Feb.
Group: Nova-Roma Message: 48682 From: Stephen Gallagher Date: 2007-01-14
Subject: Fw: [Explorator] explorator 9.38
Group: Nova-Roma Message: 48683 From: A. Apollonius Cordus Date: 2007-01-14
Subject: Re: The Census and The Client System
Group: Nova-Roma Message: 48684 From: A. Sempronius Regulus Date: 2007-01-14
Subject: Re: The Census and The Client System
Group: Nova-Roma Message: 48685 From: A. Sempronius Regulus Date: 2007-01-14
Subject: Re: The City - The Forum
Group: Nova-Roma Message: 48686 From: A. Sempronius Regulus Date: 2007-01-14
Subject: Roman Music
Group: Nova-Roma Message: 48687 From: Appius Iulius Priscus Date: 2007-01-14
Subject: Re: Roman Music
Group: Nova-Roma Message: 48688 From: A. Sempronius Regulus Date: 2007-01-14
Subject: Re: Roman Music
Group: Nova-Roma Message: 48689 From: Joe Geranio Date: 2007-01-15
Subject: 73 new links added to The Julio Claudian Iconographic Association
Group: Nova-Roma Message: 48690 From: jorjor1177 Date: 2007-01-15
Subject: HBO's Rome
Group: Nova-Roma Message: 48691 From: M. Lucretius Agricola Date: 2007-01-15
Subject: Re: Roman Music
Group: Nova-Roma Message: 48692 From: M. Lucretius Agricola Date: 2007-01-15
Subject: Re: Roman Music
Group: Nova-Roma Message: 48693 From: QFabiusMaxmi@aol.com Date: 2007-01-15
Subject: Re: HBO's Rome
Group: Nova-Roma Message: 48694 From: Gaius Equitius Cato Date: 2007-01-15
Subject: a.d. XVIII Kal. Feb.
Group: Nova-Roma Message: 48695 From: marcushoratius Date: 2007-01-15
Subject: Re: Carmentalia (was a.d. XVIII Kal. Feb.)
Group: Nova-Roma Message: 48696 From: Lucius Arminius Faustus Date: 2007-01-15
Subject: Re: The Census and The Client System
Group: Nova-Roma Message: 48697 From: Lucius Arminius Faustus Date: 2007-01-15
Subject: Optime Iove, potentissimus deus
Group: Nova-Roma Message: 48698 From: Gaius Equitius Cato Date: 2007-01-15
Subject: Re: The Census and The Client System
Group: Nova-Roma Message: 48699 From: A. Sempronius Regulus Date: 2007-01-15
Subject: Relatively Cheap Temples
Group: Nova-Roma Message: 48700 From: Maior Date: 2007-01-15
Subject: Re: The Census and The Client System
Group: Nova-Roma Message: 48701 From: J.L. Hernandez Date: 2007-01-15
Subject: Re: HBO's Rome
Group: Nova-Roma Message: 48702 From: Maior Date: 2007-01-15
Subject: Re: augury ( was The Census and The Client System)
Group: Nova-Roma Message: 48703 From: Q. Caecilius Metellus Date: 2007-01-15
Subject: Re: augury ( was The Census and The Client System)
Group: Nova-Roma Message: 48704 From: Q. Caecilius Metellus Date: 2007-01-15
Subject: Re: The Census and The Client System
Group: Nova-Roma Message: 48705 From: PADRUIGTHEUNCLE@aol.com Date: 2007-01-16
Subject: Re: Augury & the creation of a templum.
Group: Nova-Roma Message: 48706 From: C. Aurelia Falco Silvana Date: 2007-01-16
Subject: Google Scholar on Roman Technology
Group: Nova-Roma Message: 48707 From: C. Aurelia Falco Silvana Date: 2007-01-16
Subject: Google Scholar on Roman Technology, part 2
Group: Nova-Roma Message: 48708 From: Gaius Equitius Cato Date: 2007-01-16
Subject: a.d. XVII Kal. Feb.
Group: Nova-Roma Message: 48709 From: Lucius Arminius Faustus Date: 2007-01-16
Subject: ATTENTION CANDIDATES FOR GOVERNORS ET INTERPRETERS - CHECK OUT!
Group: Nova-Roma Message: 48710 From: violentilla_v Date: 2007-01-16
Subject: Re: Augury & the creation of a templum.
Group: Nova-Roma Message: 48711 From: Maior Date: 2007-01-16
Subject: Re: Augury & the creation of a templum.



Group: Nova-Roma Message: 48534 From: Gnaeus Equitius Marinus Date: 2007-01-06
Subject: Re: A reminder on oaths.
wuffa2001 <magewuffa@...> writes:

[...]
> well the Praetrix has said she will not follow the law in this.

Have you taken leave of your senses? She posted her oath, with her legal
name, in message http://groups.yahoo.com/group/NovaRoma-Announce/message/1028

NovaRoma-Announce is an official venue of NovaRoma, as defined by the
constitution and other laws.

CN•EQVIT•MARINVS
Group: Nova-Roma Message: 48535 From: Pompeia Minucia Strabo Date: 2007-01-06
Subject: Oath of Office- Custos
I, Pompeia Minucia Strabo (Susan Brett) do hereby solemnly swear
to uphold the honor of Nova Roma, and to act always in the best
interests of the People and the Senate of Nova Roma.

As a magistrate of Nova Roma, I, Pompeia Minucia Strabo swear to honor the Gods and Goddesses of Rome in my public dealings, and to pursue the Roman Virtues in my public and private
life.

I, Pompeia Minucia Strabo, swear to uphold and defend the Religio Romana as the State Religion of Nova Roma and swear never to act in a way that would threaten its status as the State Religion.

I, Pompeia Minucia Strabo, swear to protect and
defend the Constitution of Nova Roma.

I, Pompeia Minucia Strabo, further swear to fulfill
the obligations and responsibilities of the office of Custos to
the best of my abilities.

On my honor as a Citizen of Nova Roma, and in the presence of the
Gods and Goddesses of the Roman people and by their will and favor, I
accept the position of Custos and all the rights, privileges,
obligations, and responsibilities attendant thereto.

Issued VI Ian 2760 L. Arminio T. Galerio cos







__________________________________________________
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[Non-text portions of this message have been removed]
Group: Nova-Roma Message: 48536 From: Q. Caecilius Metellus Date: 2007-01-06
Subject: Re: Calendarius Nundinalis I
Metellus Agricolae sal.

> Is it the case that the Feriae Iovi are observed on each month's Ides?
>
> If so, shall I add it monthly to the calendar page in the wiki?

In that order, Yes and I wouldn't (but there's nothing stopping you from
doing so). As I'm sure you already know, the average Roman citizen came
to know to expect a sacrifice to Iuppiter on the Ides, so it would be
something of redundant to restate it every month on the calendar. There
may be reasons not to include it monthly, but there are none of these
which trump the reasons *to* include it.

Vale,

Q. Caecilius Metellus
Group: Nova-Roma Message: 48537 From: QFabiusMaxmi@aol.com Date: 2007-01-06
Subject: Re: The Oath of Office (this is a long one, folks)
In a message dated 1/6/2007 6:55:45 AM Pacific Standard Time,
mlcinnyc@... writes:
C. Equitius Cato quirites NR SPD

Salvete omnes.

OK, let's put this all together in a more comprehensible form.

This is very interesting indeed.

As was pointed out, in an edict dated 7/7/99, the Dictator Vedius
Germanicus announced:

"As legally-appointed Dictator, I hereby alter that requirement (that
oaths must be posted on both the official email list and message
board). The oath of office may henceforth be issued in any
officially-sanctioned Nova Roma forum in front of three or more
witnesses (such as the email list, the message board, a public event,
etc.)."

However, in an edict dated 7/30/99, the Dictator Vedius announced:

"The requirement of magistrates to take an oath of office is hereby
eliminated. The constitution makes sufficient provision to safeguard
the honor and integrity of the State and its Religio. Should one or
more of the comitia decide otherwise, they may enact such a
requirement through a properly-enacted law."

So, under the general understanding that the most recent legal
instrument takes precedence, the taking of an oath of office appears
to have been eliminated entirely; even though the lex Iunia de
iusiurando was passed *after* the edicta of the Dictator were made (in
October of 2752 AUC (AD 1999) , the edicta of a Dictator override all
other legal instruments, including the lex Constitutiva (lex Const.
I.A.1).

On 8/12/99, the Senate of Nova Roma ratified the edicta of the
Dictator Vedius Germanicus, thereby placing them highest in legal
precedence in accordance with the lex Constitutiva. They may not be
overridden by leges passed in comitia. The Dictator did, however, say
that a comitia could re-instate the oath in a "properly-enacted" lex.

On 11/4/01, the lex Cassia Iunia de iusiurando was passed, which
*amended* the lex Iunia de iusiurando, adding the specifics of where
and when the oath should be taken; the question now appears: if a lex
no longer exists, can it be amended - or does the lex itself need to
be re-enacted?

It is my opinion that while the question of amending a lex which has
been eliminated is questionable, the edict passed by the Dictator
Vedius Germanicus is crystal clear; therefore, until a lex which both
states the requirements of an oath of office and the wording of such
an oath is enacted, the taking of an oath of office is not necessary.


I concur with the Praetor's reasoning here. The order of the Laws are very
clear. I wonder if Flavius Vedius might enlighten us why he eliminated the
oath? As for the Lex Cassia, it was enacted during the consulship of Flavius
Vedius and Marcus Cassius, so Vedius had to know about it. Vedius had been
dictator two years hence so it is possible that all of us forgot that he had
eliminated the oath as an official requirement, when the lex Cassia was ratified.
We have all taken oaths since the dictatorship.

Right now the oath is not a requirement but a courtesy. We have to bring the
lex Cassia up to our current standard.

Q. Fabius Maximus


[Non-text portions of this message have been removed]
Group: Nova-Roma Message: 48538 From: Gaius Equitius Cato Date: 2007-01-06
Subject: Re: The Oath of Office (this is a long one, folks)
Cato omnes SPD

Salvete.

There may be some scratching of heads here as Fabius Maximus replies
to a post which seems not to exist. It did - for one brief, shining
moment - but it was removed as I kept finding more layers to this
question in the tabularium, like unwrapping an onion.


So, as it stands - finally:

* magistrates must take the oath of office (lex Cassia Iunia de
iusiurando)

* the oath of office must be taken in one of the "public fora" of the
Republic (op. cit.)

* oaths of office must be taken in English (lex Cornelia de linguis
publicis)


Valete,

Cato
Group: Nova-Roma Message: 48539 From: Publius Memmius Albucius Date: 2007-01-06
Subject: Re: The Oath of Office (on dictator's legal acts)
P. Memmius Albucius Sen. Fabio, Pr. Equitio omnibusque s.d.

Some words on the hierarchy of our legal rules, when the dictator is
concerned.

Our constitution defines the scope of the function and powers of a
dictator, which is an extraordinary magistrate :

"1. Dictator. In times of emergency, the Senate may appoint a
dictator to serve a term not to exceed six months. (..)The edicts of
the dictator are absolute within his sphere of influence, and subject
to neither intercessio or provocatio. (..)At the end of his term the
actions of the dictator shall be subject to final confirmation by the
Senate."

As any magistrate, a dictator does not make *formal* laws, but
edicts. What we don't *clearly* know, because our constitution keeps
silence on this point, whether the edicts may override an existing
law.

Let us say yes.

The constitutive article provides that (all) the actions - so all the
edicts - made by the dict. are subject to final confirmation.

What does it mean ? Does it mean that a confirmed edict become as
intangible as a rock ? For ever and ever, etc. ? No.

First, a dictatorial edict looses its prevailance on all other acts
from the moment the 6 months term ends.

Second, the Senate confirmation just means that the Senate
says : "O.K., you edict may remain in the corpus of current legal
acts.".

Here also, our constitution remains silent on another question :
"what is, from this moment, the legal nature of this edict ?". Is it
just an edict ? Is it a law ? Is it... something else ?

If we wanted to argue for a special force of this edict, we could
say : it has been confirmed by the Senate. Yes, and... what ?
As the constitution is silent on any further properties, we can just
conclude that the dict. edict get the force of a senatus consultum,
which is neither this of a law, and less that of the constitution.
But it adds nothing, specially if the confirmed edict has "abrogated"
a previous law. This is a wrong way.

The confirmation of the Senate just simply authorizes a posteriori
the possible intervention of the dictator in the field of the law
(lex). It is, at the same time, not much and much.

Then, after the dictatorship, the functioning of the institutions
work again normally, and the different comitia may pass laws which
abrogate what a confirmed edict would have set up.

And as the confirmed edict may be considered as a "law", we have here
an aplication of the general principle of law which says that in case
of conflict a more recent rule prevails on a previous rule of the
same level (law/law, edict/edict, etc.).

A little doubt may just arise concerning dict. edicts which would
have been passed in the traditional field of edicts, i.e. the scope
of every ordinary magistrate, central or provincial. Could a "normal"
edict issued, let us say, by a consul or a praetor, override a dict.
previous edict ?

I think so, because the constitution says that the Senate "confirms"
the act. Not that It adds to it a special value.

Valete ambo et omnes,


P. Memmius Albucius
Propr. Galliae
Qu. aed. cur.
Acc. cos.





--- In Nova-Roma@yahoogroups.com, "Gaius Equitius Cato"
<mlcinnyc@...> wrote:
>
> Cato omnes SPD
>
> Salvete.
>
> There may be some scratching of heads here as Fabius Maximus replies
> to a post which seems not to exist. It did - for one brief, shining
> moment - but it was removed as I kept finding more layers to this
> question in the tabularium, like unwrapping an onion.
>
>
> So, as it stands - finally:
>
> * magistrates must take the oath of office (lex Cassia Iunia de
> iusiurando)
>
> * the oath of office must be taken in one of the "public fora" of
the
> Republic (op. cit.)
>
> * oaths of office must be taken in English (lex Cornelia de linguis
> publicis)
>
>
> Valete,
>
> Cato
>
Group: Nova-Roma Message: 48540 From: Thomas Fulmer Date: 2007-01-06
Subject: Re: The Oath of Office (on dictator's legal acts)
On 1/6/07, Publius Memmius Albucius <albucius_aoe@...> wrote:
>
> As any magistrate, a dictator does not make *formal* laws, but
> edicts. What we don't *clearly* know, because our constitution keeps
> silence on this point, whether the edicts may override an existing
> law.
>
> Let us say yes.
>

I don't know that you have to go through all the legal reasoning to
reach a conclusion on this, it is recorded in the Dictatorial edicts:
======================================
Issued 7/30/99 by Dictator Flavius Vedius Germanicus
2) All edicta issued by me during my tenure as dictator (both previous
and subsequent to this edictum) shall have legal precidence
appropriate to their title as recorded in the aerarium Saturnii. That
is, edicta shall have the legal authority of edicta issued by a
dictator, Senatus consulta shall have the legal authority of an
ordinarily-passed Senatus consultum, et cetera. A law enacted by my
edictum may still be superceded by a law voted by the comitia, etc.
Appointments are to be regarded as having been made according to
whatever normal legal and/or constitutional process would be involved.
All documents listed in the "provisional documents" section of the
aerarium Saturnii are hereby put into effect as lex, decretum, Senatus
consultum, constitution et cetera, as appropriate. I do reserve the
right to make last-minute changes prior to my official laying down of
my office. Merely because something was enacted by my edictum as
dictator shall not necessarily imply that that thing bears with it the
full weight of a dictator's edictum.
==========================================

Again, I'm just curious on this topic and am reading up on things as
we go along, but it seems to me this is a summary of the relation of
the edicts to other laws, and how to update them.

Ti Octavius Avitus
--
Men are haunted by the vastness of eternity.
And so we ask ourselves: will our actions
echo across centuries?
Will strangers hear our names long after
we are gone, and wonder who we were,
how bravely we fought, how fiercely we loved?
Group: Nova-Roma Message: 48541 From: Gaius Equitius Cato Date: 2007-01-06
Subject: Re: The Oath of Office (on dictator's legal acts)
Cato P. Memmio Albucio Q. Fabio Maximo SPD

Salvete.

Memmius Albucius, you wrote:

"What we don't *clearly* know, because our constitution keeps
silence on this point, whether the edicts may override an existing
law...Does it mean that a confirmed edict become as intangible as a
rock ? For ever and ever, etc. ? No."

I think the lex Constitutiva actually does address this:

"The edicta (edicts) of a dictator appointed under this Constitution
may override its provisions..." (lex Const. I.A.1)

"This Constitution shall be the highest legal authority within Nova
Roma, apart from edicts issued by a legally appointed dictator." (op.
cit. I.B)

"The edicta of an appointed Dictator may also alter this Constitution,
subject to ratification by the Senate." (op. cit. I.D)

"The edicts of the dictator are absolute within his sphere of
influence, and subject to neither intercessio or provocatio." (op.
cit. IV.B.1)

The picture the lex Constitutiva is painting is that of a position of
absolute authority, legally - if in his appointment the Senate
authorizes him to do so - even to the point of altering the lex
Constitutiva itself, an authority which no-one else besides the People
assembled in comitia are empowered to do. The ratified edicta of a
legally appointed Dictator do become law, and cannot even be
overturned by leges passed in comitia.

Valete,

Cato
Group: Nova-Roma Message: 48542 From: A. Sempronius Regulus Date: 2007-01-06
Subject: Re: The Oath of Office (on dictator's legal acts)
Salvete,

Dictatorial edicts in ancient Rome, if I remember
correctly, had a time limit on them either stipulated
or until the dictatorship period was over.

I'll have to go dig out my Roman law texts. Where is
A. Apollonius Cordus?

Valete,

--- Gaius Equitius Cato <mlcinnyc@...> wrote:

> Cato P. Memmio Albucio Q. Fabio Maximo SPD
>
> Salvete.
>
> Memmius Albucius, you wrote:
>
> "What we don't *clearly* know, because our
> constitution keeps
> silence on this point, whether the edicts may
> override an existing
> law...Does it mean that a confirmed edict become as
> intangible as a
> rock ? For ever and ever, etc. ? No."
>
> I think the lex Constitutiva actually does address
> this:
>
> "The edicta (edicts) of a dictator appointed under
> this Constitution
> may override its provisions..." (lex Const. I.A.1)
>
> "This Constitution shall be the highest legal
> authority within Nova
> Roma, apart from edicts issued by a legally
> appointed dictator." (op.
> cit. I.B)
>
> "The edicta of an appointed Dictator may also alter
> this Constitution,
> subject to ratification by the Senate." (op. cit.
> I.D)
>
> "The edicts of the dictator are absolute within his
> sphere of
> influence, and subject to neither intercessio or
> provocatio." (op.
> cit. IV.B.1)
>
> The picture the lex Constitutiva is painting is that
> of a position of
> absolute authority, legally - if in his appointment
> the Senate
> authorizes him to do so - even to the point of
> altering the lex
> Constitutiva itself, an authority which no-one else
> besides the People
> assembled in comitia are empowered to do. The
> ratified edicta of a
> legally appointed Dictator do become law, and cannot
> even be
> overturned by leges passed in comitia.
>
> Valete,
>
> Cato
>
>


A. Sempronius Regulus

America Austrorientalis


Vincit qui se vincit. - Seneca
Astra inclinant, non necessitant. - Albinus
Hodie bonum est esse Romanum.

ANNI MMDCCLX AVC (anno urbis conditae - a.u.c.)




__________________________________________________
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Tired of spam? Yahoo! Mail has the best spam protection around
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Group: Nova-Roma Message: 48543 From: A. Sempronius Regulus Date: 2007-01-06
Subject: Re: The Oath of Office (on dictator's legal acts)
Salvete,

Again, as indicated in my prior post, Roman law set a
time limit. If the account below is correct, then it
means Nova Roma does reflect ancient Rome's legal
traditions on this.

Valete,

--- Publius Memmius Albucius
<albucius_aoe@...> wrote:

> P. Memmius Albucius Sen. Fabio, Pr. Equitio
> omnibusque s.d.
>
> Some words on the hierarchy of our legal rules, when
> the dictator is
> concerned.
>
> Our constitution defines the scope of the function
> and powers of a
> dictator, which is an extraordinary magistrate :
>
> "1. Dictator. In times of emergency, the Senate may
> appoint a
> dictator to serve a term not to exceed six months.
> (..)The edicts of
> the dictator are absolute within his sphere of
> influence, and subject
> to neither intercessio or provocatio. (..)At the end
> of his term the
> actions of the dictator shall be subject to final
> confirmation by the
> Senate."
>
> As any magistrate, a dictator does not make *formal*
> laws, but
> edicts. What we don't *clearly* know, because our
> constitution keeps
> silence on this point, whether the edicts may
> override an existing
> law.
>
> Let us say yes.
>
> The constitutive article provides that (all) the
> actions - so all the
> edicts - made by the dict. are subject to final
> confirmation.
>
> What does it mean ? Does it mean that a confirmed
> edict become as
> intangible as a rock ? For ever and ever, etc. ? No.
>
> First, a dictatorial edict looses its prevailance on
> all other acts
> from the moment the 6 months term ends.
>
> Second, the Senate confirmation just means that the
> Senate
> says : "O.K., you edict may remain in the corpus of
> current legal
> acts.".
>
> Here also, our constitution remains silent on
> another question :
> "what is, from this moment, the legal nature of this
> edict ?". Is it
> just an edict ? Is it a law ? Is it... something
> else ?
>
> If we wanted to argue for a special force of this
> edict, we could
> say : it has been confirmed by the Senate. Yes,
> and... what ?
> As the constitution is silent on any further
> properties, we can just
> conclude that the dict. edict get the force of a
> senatus consultum,
> which is neither this of a law, and less that of the
> constitution.
> But it adds nothing, specially if the confirmed
> edict has "abrogated"
> a previous law. This is a wrong way.
>
> The confirmation of the Senate just simply
> authorizes a posteriori
> the possible intervention of the dictator in the
> field of the law
> (lex). It is, at the same time, not much and much.
>
> Then, after the dictatorship, the functioning of the
> institutions
> work again normally, and the different comitia may
> pass laws which
> abrogate what a confirmed edict would have set up.
>
> And as the confirmed edict may be considered as a
> "law", we have here
> an aplication of the general principle of law which
> says that in case
> of conflict a more recent rule prevails on a
> previous rule of the
> same level (law/law, edict/edict, etc.).
>
> A little doubt may just arise concerning dict.
> edicts which would
> have been passed in the traditional field of edicts,
> i.e. the scope
> of every ordinary magistrate, central or provincial.
> Could a "normal"
> edict issued, let us say, by a consul or a praetor,
> override a dict.
> previous edict ?
>
> I think so, because the constitution says that the
> Senate "confirms"
> the act. Not that It adds to it a special value.
>
> Valete ambo et omnes,
>
>
> P. Memmius Albucius
> Propr. Galliae
> Qu. aed. cur.
> Acc. cos.
>
>
>
>
>
> --- In Nova-Roma@yahoogroups.com, "Gaius Equitius
> Cato"
> <mlcinnyc@...> wrote:
> >
> > Cato omnes SPD
> >
> > Salvete.
> >
> > There may be some scratching of heads here as
> Fabius Maximus replies
> > to a post which seems not to exist. It did - for
> one brief, shining
> > moment - but it was removed as I kept finding more
> layers to this
> > question in the tabularium, like unwrapping an
> onion.
> >
> >
> > So, as it stands - finally:
> >
> > * magistrates must take the oath of office (lex
> Cassia Iunia de
> > iusiurando)
> >
> > * the oath of office must be taken in one of the
> "public fora" of
> the
> > Republic (op. cit.)
> >
> > * oaths of office must be taken in English (lex
> Cornelia de linguis
> > publicis)
> >
> >
> > Valete,
> >
> > Cato
> >
>
>
>


A. Sempronius Regulus

America Austrorientalis


Vincit qui se vincit. - Seneca
Astra inclinant, non necessitant. - Albinus
Hodie bonum est esse Romanum.

ANNI MMDCCLX AVC (anno urbis conditae - a.u.c.)




__________________________________________________
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Group: Nova-Roma Message: 48544 From: Maior Date: 2007-01-06
Subject: Re: The Oath of Office (on dictator's legal acts)
M. Hortensia A. Sempronio spd;
A. Apollonius Cordus is busy revising for his law exams.
But you have put the issue in it's proper persepective:
meaning turning to the practice of the republic.

We need to follow the model of the Republic. And that's what we
should be our guide. And Republican practice our model for the
swearing in of magistrates & any unecessary laws consigned to the
junkheap!m(upon a proper vote -naturally)
bene vale
Marca Hortensia Maior

ps. Cordus has a Roman Law reading list in the NRWiki & I'll be
adding in areas such as augury, religious-civil law, the Calendar.
[Jorg Ropke says NP stands for Nefas Piaculum - so interesting] for
the quirites .


> Salvete,
>
> Again, as indicated in my prior post, Roman law set a
> time limit. If the account below is correct, then it
> means Nova Roma does reflect ancient Rome's legal
> traditions on this.
>
> Valete,
>
> --- Publius Memmius Albucius
> <albucius_aoe@...> wrote:
>
> > P. Memmius Albucius Sen. Fabio, Pr. Equitio
> > omnibusque s.d.
> >
> > Some words on the hierarchy of our legal rules, when
> > the dictator is
> > concerned.
> >
> > Our constitution defines the scope of the function
> > and powers of a
> > dictator, which is an extraordinary magistrate :
> >
> > "1. Dictator. In times of emergency, the Senate may
> > appoint a
> > dictator to serve a term not to exceed six months.
> > (..)The edicts of
> > the dictator are absolute within his sphere of
> > influence, and subject
> > to neither intercessio or provocatio. (..)At the end
> > of his term the
> > actions of the dictator shall be subject to final
> > confirmation by the
> > Senate."
> >
> > As any magistrate, a dictator does not make *formal*
> > laws, but
> > edicts. What we don't *clearly* know, because our
> > constitution keeps
> > silence on this point, whether the edicts may
> > override an existing
> > law.
> >
> > Let us say yes.
> >
> > The constitutive article provides that (all) the
> > actions - so all the
> > edicts - made by the dict. are subject to final
> > confirmation.
> >
> > What does it mean ? Does it mean that a confirmed
> > edict become as
> > intangible as a rock ? For ever and ever, etc. ? No.
> >
> > First, a dictatorial edict looses its prevailance on
> > all other acts
> > from the moment the 6 months term ends.
> >
> > Second, the Senate confirmation just means that the
> > Senate
> > says : "O.K., you edict may remain in the corpus of
> > current legal
> > acts.".
> >
> > Here also, our constitution remains silent on
> > another question :
> > "what is, from this moment, the legal nature of this
> > edict ?". Is it
> > just an edict ? Is it a law ? Is it... something
> > else ?
> >
> > If we wanted to argue for a special force of this
> > edict, we could
> > say : it has been confirmed by the Senate. Yes,
> > and... what ?
> > As the constitution is silent on any further
> > properties, we can just
> > conclude that the dict. edict get the force of a
> > senatus consultum,
> > which is neither this of a law, and less that of the
> > constitution.
> > But it adds nothing, specially if the confirmed
> > edict has "abrogated"
> > a previous law. This is a wrong way.
> >
> > The confirmation of the Senate just simply
> > authorizes a posteriori
> > the possible intervention of the dictator in the
> > field of the law
> > (lex). It is, at the same time, not much and much.
> >
> > Then, after the dictatorship, the functioning of the
> > institutions
> > work again normally, and the different comitia may
> > pass laws which
> > abrogate what a confirmed edict would have set up.
> >
> > And as the confirmed edict may be considered as a
> > "law", we have here
> > an aplication of the general principle of law which
> > says that in case
> > of conflict a more recent rule prevails on a
> > previous rule of the
> > same level (law/law, edict/edict, etc.).
> >
> > A little doubt may just arise concerning dict.
> > edicts which would
> > have been passed in the traditional field of edicts,
> > i.e. the scope
> > of every ordinary magistrate, central or provincial.
> > Could a "normal"
> > edict issued, let us say, by a consul or a praetor,
> > override a dict.
> > previous edict ?
> >
> > I think so, because the constitution says that the
> > Senate "confirms"
> > the act. Not that It adds to it a special value.
> >
> > Valete ambo et omnes,
> >
> >
> > P. Memmius Albucius
> > Propr. Galliae
> > Qu. aed. cur.
> > Acc. cos.
> >
> >
> >
> >
> >
> > --- In Nova-Roma@yahoogroups.com, "Gaius Equitius
> > Cato"
> > <mlcinnyc@> wrote:
> > >
> > > Cato omnes SPD
> > >
> > > Salvete.
> > >
> > > There may be some scratching of heads here as
> > Fabius Maximus replies
> > > to a post which seems not to exist. It did - for
> > one brief, shining
> > > moment - but it was removed as I kept finding more
> > layers to this
> > > question in the tabularium, like unwrapping an
> > onion.
> > >
> > >
> > > So, as it stands - finally:
> > >
> > > * magistrates must take the oath of office (lex
> > Cassia Iunia de
> > > iusiurando)
> > >
> > > * the oath of office must be taken in one of the
> > "public fora" of
> > the
> > > Republic (op. cit.)
> > >
> > > * oaths of office must be taken in English (lex
> > Cornelia de linguis
> > > publicis)
> > >
> > >
> > > Valete,
> > >
> > > Cato
> > >
> >
> >
> >
>
>
> A. Sempronius Regulus
>
> America Austrorientalis
>
>
> Vincit qui se vincit. - Seneca
> Astra inclinant, non necessitant. - Albinus
> Hodie bonum est esse Romanum.
>
> ANNI MMDCCLX AVC (anno urbis conditae - a.u.c.)
>
>
>
>
> __________________________________________________
> Do You Yahoo!?
> Tired of spam? Yahoo! Mail has the best spam protection around
> http://mail.yahoo.com
>
Group: Nova-Roma Message: 48545 From: A. Sempronius Regulus Date: 2007-01-06
Subject: A Sign of Progress!
Salvete,

In reply to my Two Queries post, Senator Gn Equitius
Marinus provided a link to the new Nova Roma coin.

There is more there than the current coin. Gaius
Vipsanius Agrippa also has a variety of other items.
After ordering the coins, I found other items there
and placed a second order. I enjoyed my visit at -

http://www.harpax.biz

Valete,


A. Sempronius Regulus

America Austrorientalis


Vincit qui se vincit. - Seneca
Astra inclinant, non necessitant. - Albinus
Hodie bonum est esse Romanum.

ANNI MMDCCLX AVC (anno urbis conditae - a.u.c.)




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Group: Nova-Roma Message: 48546 From: Publius Memmius Albucius Date: 2007-01-06
Subject: Re: Dictator's legal acts - intangibility
P. Memmius Albucius Pr. Catoni Sempronio omnibusque s.d.

You have been right, Praetor, to complete my too short -though... ;-
) -painting.

But I must go on disagreeing on the point of view which considers
that :
> The ratified edicta of a legally appointed Dictator
> (..)cannot even be
> overturned by leges passed in comitia.

For, as I have written it in my previous message and has underlined
it Hon. A. Sempronius Regulus, the nature of the dictatorship is
precisely to be limited in time, to face an "emergency". The measures
taken are to be just useful to answer this emergency situation.
As such it is a situation to be faced in a hurry, in a way normal
institutions cannot provide.

Once the situation is over, the ordinary application of the common
powers works again. The dict. edicts considered as laws - and
constitution modifications - can naturally be overturned by laws
passed afterwards.

I think, imho, that arguing otherwise seems at the same time
unhistorical and would open the door to a nonsense legal system :
first because we should perhaps obey to an old dict. edict, taken
under our Ancients, and that would still be, and eternally, in
force ; second, imagine a dict. confirmed edict that would
said : "after this edict and the current dictatorship, the ordinary
working of the constitution will not work anymore ?"...!


Vale Praetor and valete omnes,


P. Memmius Albucius
Propr. Galliae
Qu. aed. cur.
Acc. cos.




--- In Nova-Roma@yahoogroups.com, "Gaius Equitius Cato"
<mlcinnyc@...> wrote:
>
> Cato P. Memmio Albucio Q. Fabio Maximo SPD
>
> Salvete.
>
> Memmius Albucius, you wrote:
>
> "What we don't *clearly* know, because our constitution keeps
> silence on this point, whether the edicts may override an existing
> law...Does it mean that a confirmed edict become as intangible as a
> rock ? For ever and ever, etc. ? No."
>
> I think the lex Constitutiva actually does address this:
>
> "The edicta (edicts) of a dictator appointed under this Constitution
> may override its provisions..." (lex Const. I.A.1)
>
> "This Constitution shall be the highest legal authority within Nova
> Roma, apart from edicts issued by a legally appointed dictator."
(op.
> cit. I.B)
>
> "The edicta of an appointed Dictator may also alter this
Constitution,
> subject to ratification by the Senate." (op. cit. I.D)
>
> "The edicts of the dictator are absolute within his sphere of
> influence, and subject to neither intercessio or provocatio." (op.
> cit. IV.B.1)
>
> The picture the lex Constitutiva is painting is that of a position
of
> absolute authority, legally - if in his appointment the Senate
> authorizes him to do so - even to the point of altering the lex
> Constitutiva itself, an authority which no-one else besides the
People
> assembled in comitia are empowered to do. The ratified edicta of a
> legally appointed Dictator do become law, and cannot even be
> overturned by leges passed in comitia.
>
> Valete,
>
> Cato
>
Group: Nova-Roma Message: 48547 From: Gaius Equitius Cato Date: 2007-01-06
Subject: Re: The Oath of Office (on dictator's legal acts)
Cato M. Hortensiae A. Sempronio SPD

Salvete.

Yes, following the model of the ancient Republic should always be our
foundation-stone. However, in this case, it is not quite clear that
we do.

We have a lex that addresses this question fairly directly, the lex
Arminia de ratione edictis. But note carefully the wording of section I:

"The purpose of this law is to determine the validity of the edicts of
Novaroman magistrates.

I. This lex is valid only for those magistrates defined in the Article
IV.A. of the Constitution, that is, the magistratus ordinarii.

II. An edict of a magistrate is valid only until the end of the year
when that edict was issued."

The Dictator and Interrex are specifically *excluded* from this
limitation on the life of edicta.

Valete,

Cato
Group: Nova-Roma Message: 48548 From: Publius Memmius Albucius Date: 2007-01-06
Subject: Re: The Oath of Office (on dictator's legal acts)
P. Memmius Albucius Pr. Catoni s.d.


Lex Arminia de edictis just applies the constitution.It thus excludes
very logically the dictator and the interrex from the limitation on the
life of edicta that it provides.

Vale ac omnes,

P. Memmius Albucius
Propr. Galliae
Qu. aed. cur.
Acc. cos.


--- In Nova-Roma@yahoogroups.com, "Gaius Equitius Cato" <mlcinnyc@...>
wrote:

(..) But note carefully the wording of section I:
>
> "The purpose of this law is to determine the validity of the edicts of
> Novaroman magistrates.
>
> I. This lex is valid only for those magistrates defined in the Article
> IV.A. of the Constitution, that is, the magistratus ordinarii.
>
> II. An edict of a magistrate is valid only until the end of the year
> when that edict was issued."
>
> The Dictator and Interrex are specifically *excluded* from this
> limitation on the life of edicta.
Group: Nova-Roma Message: 48549 From: Gaius Equitius Cato Date: 2007-01-06
Subject: Re: The Oath of Office (on dictator's legal acts)
Cato Ti. Octavius sal.

Titus Octavius, you quoted the Dictator Vedius Germanicus, who wrote:

"Merely because something was enacted by my edictum as dictator shall
not necessarily imply that that thing bears with it the full weight of
a dictator's edictum."

Surely you can see that this is, of course, logically impossible: he
is saying that an edict issued by a dictator isn't necessarily a
dictator's edict. An edict issued by a dictator bears exactly the
same weight as a dictatorial edict, and even the issuer of an edict,
if he/she does so ex officio, cannot simply pretend that their
official power does not exist - otherwise, they would not be able to
issue it in the first place.

It is true that in the case of the taking of the oath of office the
Dictator specifically allowed for the People in comitia to re-enact a
lex requiring that practice - which would overturn his dictatorial
edict - and they did.

Vale,

Cato
Group: Nova-Roma Message: 48550 From: Thomas Fulmer Date: 2007-01-06
Subject: Re: The Oath of Office (on dictator's legal acts)
On 1/6/07, Gaius Equitius Cato <mlcinnyc@...> wrote:
> Cato Ti. Octavius sal.
> "Merely because something was enacted by my edictum as dictator shall
> not necessarily imply that that thing bears with it the full weight of
> a dictator's edictum."
>
> Surely you can see that this is, of course, logically impossible: he
> is saying that an edict issued by a dictator isn't necessarily a
> dictator's edict. An edict issued by a dictator bears exactly the
> same weight as a dictatorial edict, and even the issuer of an edict,
> if he/she does so ex officio, cannot simply pretend that their
> official power does not exist - otherwise, they would not be able to
> issue it in the first place.

Salve Cato,

I think you may have taken that out of context. As part of his edict,
he approved all Senatus Consulta, Leges, appointments that had been
pending his approval. Wha the was saying above was that items (Senatus
Consulta, Leges, Appointments) passed by his (that particular) edict
carried their normal weight and not the weight of edicts he put
forward independently.

Note the full wording of that section:
All documents listed in the "provisional documents" section of the
aerarium Saturnii are hereby put into effect as lex, decretum, Senatus
consultum, constitution et cetera, as appropriate. I do reserve the
right to make last-minute changes prior to my official laying down of
my office. Merely because something was enacted by my edictum as
dictator shall not necessarily imply that that thing bears with it the
full weight of a dictator's edictum.

This Edictum enacted those provisional documents, by entering them
into law as they normally would have been. At least, that is what he
seems to be saying.

Ti Octavius Avitus

--
Men are haunted by the vastness of eternity.
And so we ask ourselves: will our actions
echo across centuries?
Will strangers hear our names long after
we are gone, and wonder who we were,
how bravely we fought, how fiercely we loved?
Group: Nova-Roma Message: 48551 From: Gnaeus Cornelius Lentulus Date: 2007-01-06
Subject: Official List of DECURIA I. of the SODALITAS LATINITATIS
Cn. Cornelius Lentulus, Decurio Decuriae Primae Sodalitatis Latinitatis: Quiritibus: salutem:

Cn. Cornelius Lentulus, Decurio of the First Decuria of the Latin Society, salutes his fellow-citizens:


For the request of Tullia Scholastica, Magistra of the Latin Sodalitas, I hereby announce the official list of the members of the First Decuria of the Latin Sodalitas. The members of the 1st Decuria are the most qualified people in Latin language associated with Nova Roma. Some of them are not citizens, but members of the Sodalitas. In the order of the members are first the citizens, then the foreign members.


DECURIA PRIMA SODALITATIS LATINITATIS

A. Gratius Auitus
A. Tullia Scholastica
Cn. Cornelius Lentulus
Sex. Pontius Pilatus Barbatus
A. Apollonius Cordus
Fausta Tarquitia Parua Francisca
C. Aemilius Papinianus
Ap. Iulius Priscus
M. Flauius Philippus Conseruatus
Q. Caecilius Metellus Postumianus Pius
Cn. Saluius Astur
MÂ’ Constantinus Serapio
Liuia Cornelia Serena
Cn. Tullius Grandis
A. Tullius Seuerus
A. Vipsanius Ahenobarbus
M. Morauius Piscinus Horatianus
C. Marius Merullus
C. Cordius Symmachus
Cn. Aelius Baeticus Nebrissensis
Claudius Salix Dauianus
Kerastes Polythymos
Iohannes Patruus
Rodrigo Portela Sanchez
Symmakhos
Albinus Latinus
Kynetus Valesius
Peter Gray
D. Meadows

Curate uti valeatis optime!

:CN:CORN:LENTVLVS:
:DECVRIO:PRIMVS:
:SODALITATIS:LATINITATIS:

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[Non-text portions of this message have been removed]
Group: Nova-Roma Message: 48552 From: A. Tullia Scholastica Date: 2007-01-06
Subject: Re: Official List of DECURIA I. of the SODALITAS LATINITATIS
> A. Tullia Scholastica Cn. Cornelio Lentulo quiritibus, sociis, peregrinisque
> bonae voluntatis S.P.D.
>
>
>
> Cn. Cornelius Lentulus, Decurio Decuriae Primae Sodalitatis Latinitatis:
> Quiritibus: salutem:
>
> Cn. Cornelius Lentulus, Decurio of the First Decuria of the Latin Society,
> salutes his fellow-citizens:
>
>
> For the request of Tullia Scholastica, Magistra of the Latin Sodalitas, I
> hereby announce the official list of the members of the First Decuria of the
> Latin Sodalitas. The members of the 1st Decuria are the most qualified people
> in Latin language associated with Nova Roma. Some of them are not citizens,
> but members of the Sodalitas. In the order of the members are first the
> citizens, then the foreign members.
>
> ATS: Plurimas gratias! Some little corrections: Peter Gray has become a
> citizen, as have some of our other Latinitas members; his Roman name is P.
> Tullius Balaena, and Cn. Aelius Baeticus Nebrissensis has changed his nomen to
> something more authentic, simply Aelius. The double nomina are not authentic.
>
> Among these, A. Gratius Avitus and Albinus Latinus are world-class
> Latinists; A. Apollonius Cordus, Cn. Salvius Astur, Livia Cornelia Serena,
> Cn. Tullius Grandis, Johannes Patruus, and I, have successfully completed the
> combined Assimil Latin course with A. Gratius Avitus and are considered to be
> Latin speakers, that is, we can actually speak Latin, as well as write in it
> (needless to say that Avitus and Albinus can...). Several of the other
> members of decuria I can write extended compositions in Latin, while some can
> do so at the sentence level, if not the paragraph one. Sextus Pontius Pilatus
> Barbatus, C. Aemilius Papinianus, and Fausta Tarquitia Parva Francisca are
> among those capable of extended Latin composition; at least three belong to
> the Grex Latine Loquentium (as do Rodrigo Portela Sanchez and I), an all-Latin
> mailing list populated by the best Latinists in the world, as well as those of
> us who are learning from them. I apologize if I have missed anyone; I know
> that M. Flavius Philippus Conservatus is also a fine Latinist, and that some
> others who specialize in particular periods of Latin, particularly late ones,
> who could no doubt assist anyone who needs help with Latin. In addition,
> there are citizens who have left Latinitas, such as Pontifex Scaurus, who are
> also very competent Latinists. We now have a fairly good size core of fine
> Latinists here, and every now and again, another joins us, so we will gain
> respect as more and more trained classicists and Latinists hear the call of
> Nova Roma and improve the state of Latin here.
>
> There are also some upcoming students of Assimil II and Wheelock II
> (Grammatica Latina II) who should be reasonably competent by the end of the
> course...the former will be considered Latin speakers upon successful
> completion of Assimil II (Sermo Latinus II).
>
> DECURIA PRIMA SODALITATIS LATINITATIS
>
> A. Gratius Auitus
> A. Tullia Scholastica
> Cn. Cornelius Lentulus
> Sex. Pontius Pilatus Barbatus
> A. Apollonius Cordus
> Fausta Tarquitia Parua Francisca
> C. Aemilius Papinianus
> Ap. Iulius Priscus
> M. Flauius Philippus Conseruatus
> Q. Caecilius Metellus Postumianus Pius
> Cn. Saluius Astur
> M¹ Constantinus Serapio
> Liuia Cornelia Serena
> Cn. Tullius Grandis
> A. Tullius Seuerus
> A. Vipsanius Ahenobarbus
> M. Morauius Piscinus Horatianus
> C. Marius Merullus
> C. Cordius Symmachus
> Cn. Aelius Baeticus Nebrissensis
> Claudius Salix Dauianus
> Kerastes Polythymos
> Iohannes Patruus
> Rodrigo Portela Sanchez
> Symmakhos
> Albinus Latinus
> Kynetus Valesius
> Peter Gray
> D. Meadows
>
> Curate uti valeatis optime!
>
> :CN:CORN:LENTVLVS:
> :DECVRIO:PRIMVS:
> :SODALITATIS:LATINITATIS:
>
Et tu, et vos omnes!

A. Tullia Scholastica
Interpres Linguae Latinae
Magistra Sodalitatis Latinitatis
Sodalis Gregis Latine Loquentium

P.S. A reminder: in accordance with our charter, it is not possible to
join the Latin sodality without joining the mailing list; one cannot join
via the Album Civium alone. The same is true of Musarum.

ATS



[Non-text portions of this message have been removed]
Group: Nova-Roma Message: 48553 From: M. Lucretius Agricola Date: 2007-01-06
Subject: Re: Calendarius Nundinalis I
--- In Nova-Roma@yahoogroups.com, "Q. Caecilius Metellus"
<postumianus@...> wrote:
>
> Metellus Agricolae sal.
>
> > Is it the case that the Feriae Iovi are observed on each month's Ides?
> >
> > If so, shall I add it monthly to the calendar page in the wiki?
>
> In that order, Yes and I wouldn't (but there's nothing stopping you
from
> doing so). As I'm sure you already know, the average Roman citizen
came
> to know to expect a sacrifice to Iuppiter on the Ides, so it would be
> something of redundant to restate it every month on the calendar.
There
> may be reasons not to include it monthly, but there are none of these
> which trump the reasons *to* include it.
>
> Vale,
>
> Q. Caecilius Metellus
>


Salve Metelle,

I think we have to stress the educational value of the wiki pages. Not
only do we have a steady flow of new citizens, but I have found that
quite a few people link to us for this kind of information. It may be
a bit tedious to those familiar with the details of the calendar, but
repeating things can help the much greater number of people who come
to us for basic information.

optime vale!

M. Lucretius Agricola
Group: Nova-Roma Message: 48554 From: Gaius Equitius Cato Date: 2007-01-06
Subject: Re: The Oath of Office (on dictator's legal acts)
Cato Ti. Octavio sal.

I think you may be correct :-)

It's sort of circular: the dictatorial edict places all the legal
instruments in their constitutional places - including the dictatorial
edicts, which then have highest legal precedence.

This relationship between dictatorial edicts and the rest of the law
is an interesting one, and I'm going to delve further on my own.

Vale,

Cato
Group: Nova-Roma Message: 48555 From: Gaius Equitius Cato Date: 2007-01-07
Subject: a.d. VII Id. Ian.
OSD C. Equitius Cato

Salvete omnes!

Hodie est ante diem VII Idus Ianuarius; haec dies comitialis est.


"Such was the speech that Romulus, following the instructions of his
grandfather, as I have said, made to the people. And they, having
consulted together by themselves, returned this answer: 'We have no
need of a new form of government and we are not going to change the
one which our ancestors approved of as the best and handed down to us.
In this we show both a deference for the judgment of our elders, whose
superior wisdom we recognize in establishing it, and our own
satisfaction with our present condition. For we could not reasonably
complain of this form of government, which has afforded us under our
kings the greatest of human blessings — liberty and the rule over
others. Concerning the form of government, then, this is our
decision; and to of this honour we conceive none has so good a title
as you yourself by reason both of your royal birth and of your merit,
but above all because we have had you as the leader of our colony and
recognize in you great ability and great wisdom, which we have seen
displayed quite as much in your actions as in your words.' Romulus,
hearing this, said it was a great satisfaction to him to be judged
worthy of the kingly office by his fellow men, but that he would not
accept the honour until Heaven, too, had given its sanction by
favourable omens.

And when the people approved, he appointed a day on which he proposed
to consult the auspices concerning the sovereignty; and when the time
was come, he rose at break of day and went forth from his tent. Then,
taking his stand under the open sky in a clear space and first
offering the customary sacrifice, he prayed to King Jupiter and to the
other gods whom he had chosen for the patrons of the colony, that, if
it was their pleasure he should be king of the city, some favourable
signs might appear in the sky. After this prayer a flash of lightning
darted across the sky from the left to the right. Now the Romans look
upon the lightning that passes from the left to the right as a
favourable omen, having been thus instructed either by the Tyrrhenians
or by their own ancestors. Their reason is, in my opinion, that the
best seat and station for those who take the auspices is that which
looks toward the east, from whence both the sun and the moon rise as
well as the planets and fixed stars; and the revolution of the
firmament, by which all things contained in it are sometimes above the
earth and sometimes beneath it, begins its circular motion thence.
Now to those who look toward the east the parts facing toward the
north are on the left and those extending toward the south are on the
right, and the former are by nature more honourable than the latter.
For in the northern parts the pole of the axis upon which the
firmament turns is elevated, and of the five zones which girdle the
sphere the one called the arctic zone is always visible on this side;
whereas in the southern parts the other zone, called the antarctic, is
depressed and invisible on that side. So it is reasonable to assume
that those signs in the heavens and in mid-air are the best which
appear on the best side; and since the parts that are turned toward
the east have preüeminence over the western parts, and, of the eastern
parts themselves, the northern are higher than the southern, the
former would seem to be the best. But some relate that the ancestors
of the Romans from very early times, even before they had learned it
from the Tyrrhenians, looked upon the lightning that came from the
left as a favourable omen. For they say that when Ascanius, the son of
Aeneas, was warred upon and besieged by the Tyrrhenians led by their
king Mezentius, and was upon the point of making a final sally out of
the town, his situation being now desperate, he prayed with
lamentations to Jupiter and to the rest of the gods to encourage this
sally with favourable omens, and thereupon out of a clear sky there
appeared a flash of lightning coming from the left; and as this battle
had the happiest outcome, this sign continued to be regarded as
favourable by his posterity." - Dionysius of Halicarnasus, "Roman
Antiquities" 2.4-5


"The officer who brought them home to Pompey spread amongst the people
no very fair or favourable report of Caesar, and flattered Pompey
himself with false suggestions that he was wished for by Caesar's
army; and though his affairs here were in some embarrassment through
the envy of some, and the ill state of the government, yet there the
army was at his command, and if they once crossed into Italy would
presently declare for him; so weary were they of Caesar's endless
expeditions, and so suspicious of his designs for a monarchy. Upon
this Pompey grew presumptuous, and neglected all warlike preparations
as fearing no danger, and used no other means against him than mere
speeches and votes, for which Caesar cared nothing. And one of his
captains, it is said, who was sent by him to Rome, standing before the
senate-house one day, and being told that the senate would not give
Caesar longer time in his government, clapped his hand on the hilt of
his sword and said, 'But this shall.'

Yet the demands which Caesar made had the fairest colours of equity
imaginable. For he proposed to lay down his arms, and that Pompey
should do the same, and both together should become private men, and
each expect a reward of his services from the public. For that those
who proposed to disarm him, and at the same time to confirm Pompey in
all the power he held, were simply establishing the one in the tyranny
which they accused the other of aiming at. When Curio made these
proposals to the people in Caesar's name, he was loudly applauded, and
some threw garlands towards him, and dismissed him as they do
successful wrestlers, crowned with flowers. Antony, being tribune,
produced a letter sent from Caesar on this occasion, and read it
though the consuls did what they could to oppose it. But Scipio,
Pompey's father-in-law, proposed in the senate, that if Caesar did not
lay down his arms within such a time he should be voted an enemy; and
the consuls putting it to the question, whether Pompey should dismiss
his soldiers, and again, whether Caesar should disband his, very few
assented to the first, but almost all to the latter. But Antony
proposing again, that both should lay down their commissions, all but
a very few agreed to it. Scipio was upon this very violent, and
Lentulus, the consul, cried aloud, that they had need of arms, and not
of suffrages, against a robber; so that the senators for the present
adjourned, and appeared in mourning as a mark of their grief for the
dissension." - Plutarch, Lives, "Caesar"

On this day in 49 B.C., Gaius Iulius Caesar was ordered by the Senate
of Rome to disband his troops. Born with unbridled political ambition
and unsurpassed oratory skills, Julius Caesar manipulated his way to
the position of consul of Rome in 59 BC. After his year of service he
was named governor of Gaul where he amassed a personal fortune and
exhibited his outstanding military skill in subduing the native Celtic
and Germanic tribes. Caesar's popularity with the people soared,
presenting a threat to the power of the Senate and to Pompey, who held
power in Rome. Accordingly, the Senate called upon Caesar to resign
his command and disband his army or risk being declared an "Enemy of
the State". Pompey was entrusted with enforcing this edict - the
foundation for civil war was laid.

It was January 49 B.C., Caesar was staying in the northern Italian
city of Ravenna and he had a decision to make. Either he acquiesced to
the Senate's command or he moved southward to confront Pompey and
plunge the Roman Republic into a bloody civil war. An ancient Roman
law forbade any general from crossing the Rubicon River and entering
Italy proper with a standing army. To do so was treason. This tiny
stream would reveal Caesar's intentions and mark the point of no return.


Valete bene!

Cato



SOURCES

Dionysius of Halicarnassus, Plutarch, Caesar at the Rubicon
(http://www.eyewitnesstohistory.com/caesar.htm)
Group: Nova-Roma Message: 48556 From: A. Tullia Scholastica Date: 2007-01-07
Subject: Re: Official List of DECURIA I. of the SODALITAS LATINITATIS
> A. Tullia Scholastica iterum Cn. Cornelio Lentulo quiritibus, sociis,
> peregrinisque bonae voluntatis S.P.D.
>
>
> And I should point out that Lentulus is also an excellent Latinist in his
> own right. I asked him to do this so that the magistrates and citizens could
> see who is competent to assist them with Latin should the need arise...and so
> that everyone could see that we have nearly 30 people here who can write in
> Latin, as well as others who can read it. There are also others who do not
> belong to the sodalitas Latinitatis who are just as capable as those in the
> first decuria of the sodalitas. The sodalitas now has about 350 members, but
> one MUST join the mailing list to be a member of the sodalitas. Vivat
> Latinitas!
>
> Valete.
>
>
> A. Tullia Scholastica Cn. Cornelio Lentulo quiritibus, sociis, peregrinisque
> bonae voluntatis S.P.D.
>
>
>
> Cn. Cornelius Lentulus, Decurio Decuriae Primae Sodalitatis Latinitatis:
> Quiritibus: salutem:
>
> Cn. Cornelius Lentulus, Decurio of the First Decuria of the Latin Society,
> salutes his fellow-citizens:
>
>
> For the request of Tullia Scholastica, Magistra of the Latin Sodalitas, I
> hereby announce the official list of the members of the First Decuria of the
> Latin Sodalitas. The members of the 1st Decuria are the most qualified people
> in Latin language associated with Nova Roma. Some of them are not citizens,
> but members of the Sodalitas. In the order of the members are first the
> citizens, then the foreign members.
>
> ATS: Plurimas gratias! Some little corrections: Peter Gray has become a
> citizen, as have some of our other Latinitas members; his Roman name is P.
> Tullius Balaena, and Cn. Aelius Baeticus Nebrissensis has changed his nomen
> to
> something more authentic, simply Aelius. The double nomina are not
> authentic.
>
> Among these, A. Gratius Avitus and Albinus Latinus are world-class
> Latinists; A. Apollonius Cordus, Cn. Salvius Astur, Livia Cornelia Serena,
> Cn. Tullius Grandis, Johannes Patruus, and I, have successfully completed the
> combined Assimil Latin course with A. Gratius Avitus and are considered to be
> Latin speakers, that is, we can actually speak Latin, as well as write in it
> (needless to say that Avitus and Albinus can...). Several of the other
> members of decuria I can write extended compositions in Latin, while some can
> do so at the sentence level, if not the paragraph one. Sextus Pontius Pilatus
> Barbatus, C. Aemilius Papinianus, and Fausta Tarquitia Parva Francisca are
> among those capable of extended Latin composition; at least three belong to
> the Grex Latine Loquentium (as do Rodrigo Portela Sanchez and I), an all-Latin
> mailing list populated by the best Latinists in the world, as well as those of
> us who are learning from them. I apologize if I have missed anyone; I know
> that M. Flavius Philippus Conservatus is also a fine Latinist, and that some
> others who specialize in particular periods of Latin, particularly late ones,
> who could no doubt assist anyone who needs help with Latin. In addition,
> there are citizens who have left Latinitas, such as Pontifex Scaurus, who are
> also very competent Latinists. We now have a fairly good size core of fine
> Latinists here, and every now and again, another joins us, so we will gain
> respect as more and more trained classicists and Latinists hear the call of
> Nova Roma and improve the state of Latin here.
>
> There are also some upcoming students of Assimil II and Wheelock II
> (Grammatica Latina II) who should be reasonably competent by the end of the
> course...the former will be considered Latin speakers upon successful
> completion of Assimil II (Sermo Latinus II).
>
> DECURIA PRIMA SODALITATIS LATINITATIS
>
> A. Gratius Auitus
> A. Tullia Scholastica
> Cn. Cornelius Lentulus
> Sex. Pontius Pilatus Barbatus
> A. Apollonius Cordus
> Fausta Tarquitia Parua Francisca
> C. Aemilius Papinianus
> Ap. Iulius Priscus
> M. Flauius Philippus Conseruatus
> Q. Caecilius Metellus Postumianus Pius
> Cn. Saluius Astur
> M¹ Constantinus Serapio
> Liuia Cornelia Serena
> Cn. Tullius Grandis
> A. Tullius Seuerus
> A. Vipsanius Ahenobarbus
> M. Morauius Piscinus Horatianus
> C. Marius Merullus
> C. Cordius Symmachus
> Cn. Aelius Baeticus Nebrissensis
> Claudius Salix Dauianus
> Kerastes Polythymos
> Iohannes Patruus
> Rodrigo Portela Sanchez
> Symmakhos
> Albinus Latinus
> Kynetus Valesius
> Peter Gray
> D. Meadows
>
> Curate uti valeatis optime!
>
> :CN:CORN:LENTVLVS:
> :DECVRIO:PRIMVS:
> :SODALITATIS:LATINITATIS:
>
> Et tu, et vos omnes!
>
> A. Tullia Scholastica
> Interpres Linguae Latinae
> Magistra Sodalitatis Latinitatis
> Sodalis Gregis Latine Loquentium
>
> P.S. A reminder: in accordance with our charter, it is not possible to
> join the Latin sodality without joining the mailing list; one cannot join
> via the Album Civium alone. The same is true of Musarum.
>
> ATS




[Non-text portions of this message have been removed]
Group: Nova-Roma Message: 48557 From: QFabiusMaxmi@aol.com Date: 2007-01-07
Subject: Re: The Oath of Office (on dictator's legal acts)
In a message dated 1/6/2007 1:43:00 P.M. Pacific Standard Time,
mlcinnyc@... writes:

The picture the lex Constitutiva is painting is that of a position of
absolute authority, legally - if in his appointment the Senate
authorizes him to do so - even to the point of altering the lex
Constitutiva itself, an authority which no-one else besides the People
assembled in comitia are empowered to do. The ratified edicta of a
legally appointed Dictator do become law, and cannot even be
overturned by leges passed in comitia.





That was the way I recall Vedius comments on the matter. It was a turbulent
time in Nova Roma, Flavius Vedius was appointed and did the work of
reorganization as fast as possible. Two weeks was the period as I remember. Vedius
made sure the new Senate ratified his changes before resigning as dictator.
Then Decius Iunius Palladius and L. Cornelius Sulla became the Consuls,
Cornelius being elected in the mid term.

Q. Fabius Maximus


[Non-text portions of this message have been removed]
Group: Nova-Roma Message: 48558 From: QFabiusMaxmi@aol.com Date: 2007-01-07
Subject: Re: The Oath of Office (on dictator's legal acts)
In a message dated 1/6/2007 2:01:01 P.M. Pacific Standard Time,
a_sempronius_regulus@... writes:

Roman law set a
time limit



Not always. It depended on the situation.

Q. Fabius Maximus


[Non-text portions of this message have been removed]
Group: Nova-Roma Message: 48559 From: flavius leviticus Date: 2007-01-07
Subject: Call for Contributors!
Salvete Omnes,S.P.D..

Citizens of Nova Roma,Greetings and Salutations.

Anyone with an interest in the following,and the time, inclination,and initiative, please contact me if you will.

Roman:
Cooking
Art
Archeology
Poetry
Military
Religeo
History
Fiction
Architecture
Engineering
Or related diciplines to be published in the Aquila Newsletter.

Appius Galerius Aurelianus
Editer Commentariorum
Aquila,Nova Roma



__________________________________________________
Do You Yahoo!?
Tired of spam? Yahoo! Mail has the best spam protection around
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[Non-text portions of this message have been removed]
Group: Nova-Roma Message: 48560 From: Iulia Caesar Cytheris Aege Date: 2007-01-07
Subject: Oath of Office - revised
I, Iulia Caesar Cytheris Aege(Iuliana Loredana Barleaza) do hereby solemnly swear to uphold the honor of Nova Roma, and to act always in the best interests of the people and the Senate of Nova Roma.
As a magistrate of Nova Roma, I, Iulia Caesar Cytheris Aege(Iuliana Loredana Barleaza) swear to honor the Gods and Goddesses of Rome in my public dealings, and to pursue the Roman Virtues in my public and private life.
I, Iulia Caesar Cytheris Aege(Iuliana Loredana Barleaza) swear to uphold and defend the Religio Romana as the State Religion of Nova Roma and swear never to act in a way that would threaten its status as the State Religion.
I, Iulia Caesar Cytheris Aege(Iuliana Loredana Barleaza) swear to protect and defend the Constitution of Nova Roma.
I, Iulia Caesar Cytheris Aege(Iuliana Loredana Barleaza) further swear to fulfill the obligations and responsibilities of the office of Curule Aedile to the best of my abilities.
On my honor as a Citizen of Nova Roma, and in the presence of the Gods and Goddesses of the Roman people and by their will and favor, do I accept the position of Curule Aedile and all the rights, privileges, obligations, and responsibilities attendant thereto.


valete,






Iulia Caesar Cytheris Aege
Provincial Sacerdos
Legatus Internis Rebus Provincia Dacia.

Qui dedit beneficium taceat; narrat qui accepit. (L. Annaeus Seneca)



__________________________________________________
Do You Yahoo!?
Tired of spam? Yahoo! Mail has the best spam protection around
http://mail.yahoo.com

[Non-text portions of this message have been removed]
Group: Nova-Roma Message: 48561 From: Quintus Caecilius Metellus Date: 2007-01-07
Subject: Re: Calendarius Nundinalis I
Metellus Agricolae salutem plurimam dicit.

> I think we have to stress the educational value of the wiki pages. Not
> only do we have a steady flow of new citizens, but I have found that
> quite a few people link to us for this kind of information. It may be
> a bit tedious to those familiar with the details of the calendar, but
> repeating things can help the much greater number of people who come
> to us for basic information.

I certainly don't disagree with you on any of this. On the issue of
the Feriae Iovi of the Ides of each month, there may be a better place
for that (namely, either http://www.novaroma.org/nr/Roman_dates or
http://www.novaroma.org/nr/Roman_calendar). I'll get working on that
as soon as I get home from work.
Group: Nova-Roma Message: 48562 From: M. Lucretius Agricola Date: 2007-01-07
Subject: Re: Calendarius Nundinalis I
Agricola Metello sal.

Would each Kalends be "feriae Iunonis"?

optime vale!

--- In Nova-Roma@yahoogroups.com, "Quintus Caecilius Metellus"
<postumianus@...> wrote:
>
> Metellus Agricolae salutem plurimam dicit.
>
> > I think we have to stress the educational value of the wiki pages. Not
> > only do we have a steady flow of new citizens, but I have found that
> > quite a few people link to us for this kind of information. It may be
> > a bit tedious to those familiar with the details of the calendar, but
> > repeating things can help the much greater number of people who come
> > to us for basic information.
>
> I certainly don't disagree with you on any of this. On the issue of
> the Feriae Iovi of the Ides of each month, there may be a better place
> for that (namely, either http://www.novaroma.org/nr/Roman_dates or
> http://www.novaroma.org/nr/Roman_calendar). I'll get working on that
> as soon as I get home from work.
>
Group: Nova-Roma Message: 48563 From: Tiberius Galerius Paulinus Date: 2007-01-08
Subject: Taking the Oath in the legally prescribed manner.
Salvete Romans

I will try and show the order of the events on oaths
and why the taking of an oath is required and will
result in an office remaining vacant until it is taken
in the legally prescribed manner.

History

At some time in Nova Roman history an oath was
adopted but the source of this original enactment,
by SC or Lex has been lost to the dim mist of history.
(yes I know we are almost ten years old).

Second, because of a subsequent crisis a dictator was appointed.

In a number of edicts that were then ratified by the Senate of
Nova Roma the said oath was first modified as to which fora
it had to be posted to:

Issued by Dictator Flavius Vedius Germanicus 7/7/99 (2752)

"As legally-appointed Dictator, I hereby alter that requirement
(that oaths must be posted on both the official email list and
message board). The oath of office may henceforth be issued in
any officially-sanctioned Nova Roma forum in front of three or
more witnesses (such as the email list, the message board,
a public event, etc.). "

The next event which has bearing on the oath is the last all
encompassing edict of Dictator Flavius Vedius Germanicus
in which he wrote

Various Edicta
Issued by dictator Flavius Vedius Germanicus, 7/30/99. (2752
As legally appointed dictator of Nova Roma, I hereby issue
the following edicta:

SNIP
Â…2) "All edicta issued by me during my tenure as dictator
(both previous and subsequent to this edictum) shall have
legal precedence appropriate to their title as recorded in the
aerarium Saturnii. That is, edicta shall have the legal authority
of edicta issued by a dictator, Senatus consulta shall have the
legal authority of an ordinarily-passed Senatus consultum,
et cetera. A law enacted by my edictum may still be superseded
by a law voted by the comitia, etc. "

SNIP

Â….5) "The requirement of magistrates to take an oath of office is
hereby eliminated. The constitution makes sufficient provision to
safeguard the honor and integrity of the State and its Religio.
Should one or more of the comitia decide otherwise, they may enact such
a requirement through a properly-enacted lawÂ… "

The Lex Iunia Iusiurando which contained a new oath of office was passed
by Comitia, Yes-21; No-4; Abstain-x 19 October 2752, which is after the
dictatorship had ended in August and was in keeping with the above
provisions of his last edict.

The last act in the evolution of our oath is the adoption of the
Lex Cassia Iunia de Iusiurando which was also adopted after the
end of the dictatorship on 04 Nov 54 Centuriata Comitia

"The Lex Iunia Iusiurando is hereby amended so that the following
preface will be placed before the Oath of Office:

"The Lex Iunia Iusiurando is hereby enacted to put in place an
Oath of Office for any citizen assuming any magistracy of
Nova Roma, whether elected or appointed. "

"The following oath must be taken publicly in the major public
fora of Nova Roma before someone elected or appointed to any
magistracy can assume his or her office. It must be taken on the
day, or as soon as possible afterwards, that the office is to be
assumed. The office shall be considered vacant until the oath is
taken. "...

So to sum up

Oath adopted some time in our distant past.
(the first two years of Nova Roma)

Posting of fora of Oath changed by Dictatorial edict on
7/7/99 (2752)

Oath eliminated by later Dictatorial edict which also,
stated the Comitias could enact a new one.7/30/99. (2752)

A new oath was adopted by the Centuriata Comitia on 19 October
1999 ( 2752) entitled the Lex Iunia Iusiurando.

The Lex Iunia Iusiurando was amended on 04 Nov 2001 (2754)
by the Centuriata Comitia through the Lex Cassia Iunia de Iusiurando
which states in part:

"The following oath must be taken publicly in the major public fora of
Nova Roma before someone elected or appointed to any magistracy can
assume his or her office. It must be taken on the day, or as soon as
possible afterwards, that the office is to be assumed. The office shall
be considered vacant until the oath is taken."

So the Lex Cassia Iunia de Iusiurando states not only that it has to be
taken but it has to be taken with in a few days of January 1st. It
further states that the office is vacant until it is taken.

The Lex Iunia Iusiurando, which contains the actual oath ,only had a
preface added to the Lex and the oath itself was not altered.It required
and still does require the inclusion of ones LEGAL name.

As Praetor Gaius Equitius Cato has stated the lex Cornelia de
linguis publicis says,

"II. Latin is hereby adopted as the official ceremonial language of
Nova Roma. As such, it shall be used in rites conducted by the
Curule magistrates and appointed priests of Nova Roma on behalf of the
entire nation, as well as other circumstances where it may
be deemed appropriate.

III. English is hereby adopted as the business language of Nova
Roma's central government. As such, it shall be used in official
communications from and day-to-day business conducted by the central
government (defined for purposes of this proviso as the Senate and
non-provincial magistrates). Other languages may be used in such
communications where deemed appropriate, but an English translation must
accompany such communications."

The Encarta ® World English Dictionary states that an oath is a
solemn promise: a formal or legally binding pledge Â….

Our oath serves two purposes. It is both ceremonial in nature as
all oaths are and serves us as a legally binding promise.

It is noting more and nothing less than that.

If you have not taken the oath in the legally prescribed manner
please do so.

The legally prescribed manner is :

Posting in English ( and if one chooses any addition languages)
The inclusion of ones legal and Nova Roman name.
The correct office you are serving in and taking it as close to
January 1 as possible. Posting to either the Main list or
the Announce list

I want to thank those magistrate who have taken the time to reissue
their oaths.

It is apprecated.


Valete

Tiberius Galerius Paulinus
Consul
Group: Nova-Roma Message: 48564 From: Gnaeus Iulius Caesar Date: 2007-01-08
Subject: Cato's blog
Cn. Iulius Caesar Quiritibus sal.

The link below is to the blog for Gaius Equitius Cato, Praetor. This
will be updated with matters, amongst others, relating to his
praetorian duties.

http://gaiusequitiuscato.blogspot.com/
Group: Nova-Roma Message: 48565 From: A. Tullia Scholastica Date: 2007-01-08
Subject: Re: Call for Contributors!
> A. Tullia Scholastica Ap. Galerio Aureliano quiritibus S.P.D.
>
>
>
> Salvete Omnes,S.P.D..
>
> Citizens of Nova Roma,Greetings and Salutations.
>
> Anyone with an interest in the following,and the time, inclination,and
> initiative, please contact me if you will.
>
> Roman:
> Cooking
> Art
> Archeology
> Poetry
> Military
> Religeo
> History
> Fiction
> Architecture
> Engineering
> Or related diciplines to be published in the Aquila Newsletter.
>
>
> ATS: Um, you seem to have forgotten Latin, and other linguistic matters
> previously touched upon in Aquila, or so I have heard. Religio, por favor.
>
> Appius Galerius Aurelianus
> Editer Commentariorum
> Aquila,Nova Roma
>
>
> Vale, et valete,
>
> A. Tullia Scholastica




[Non-text portions of this message have been removed]
Group: Nova-Roma Message: 48566 From: Maior Date: 2007-01-08
Subject: Re: Cato's blog
M. Hortensia G. Equitio spd;
you look better than your blog picture;-)
Maior
>
> Cn. Iulius Caesar Quiritibus sal.
>
> The link below is to the blog for Gaius Equitius Cato, Praetor. This
> will be updated with matters, amongst others, relating to his
> praetorian duties.
>
> http://gaiusequitiuscato.blogspot.com/
>
Group: Nova-Roma Message: 48567 From: Q. Caecilius Metellus Date: 2007-01-08
Subject: Calendar Nundinalis I - Corrections
Q. Caecilius Metellus Postumianus Quiritibus salutem.

Salvete Quirites,

It seems that in my haste to publish the nundinal calendar for this
nundinum, I have made quite a few errors. So let me correct those now.

> a.d. XIX Kal. Feb., Endotercisus

This day, as a nundina, should instead be Fastus.

> Carmentalia (a.d. V Id. Ian. and a.d. III Id. Ian.)

The correct dates for this should be a.d. III Id. Ian. and a.d. XVIII
Kal. Feb.

Also missing is, on a.d. V Id., the Agonium (Ianuarianum).

My apologies for the errors. Fortunately, I have a bit more time on my
hands to recheck things before I publish the next nundinal calendar.

Optime Valete in Pace Deorum!

QVINTVS·CAECILIVS·L·F·SAB·METELLVS·POSTVMIANVS
PONTIFEX
Group: Nova-Roma Message: 48568 From: M. Lucretius Agricola Date: 2007-01-08
Subject: Re: Cato's blog
Agricola Maiori sal.

No, that is what he looks like after a year in office in Nova Roma...

optime vale!


--- In Nova-Roma@yahoogroups.com, "Maior" <rory12001@...> wrote:
>
> M. Hortensia G. Equitio spd;
> you look better than your blog picture;-)
> Maior
> >
> > Cn. Iulius Caesar Quiritibus sal.
> >
> > The link below is to the blog for Gaius Equitius Cato, Praetor. This
> > will be updated with matters, amongst others, relating to his
> > praetorian duties.
> >
> > http://gaiusequitiuscato.blogspot.com/
> >
>
Group: Nova-Roma Message: 48569 From: flavius leviticus Date: 2007-01-08
Subject: Aquila(Eagle)Nova Roma Newsletter!
Citizens Of Nova Roma,Salvete,S.P.D..

As the Editor Commtariorum I am calling upon a person to fill the Position of Business Manager for the Aquila newsletter.

Duties of Business Manager:
1.) To raise funds through contribution's , advertisement and subscriptions.
2.)To deliver cost analysis per issue.
3.)To represent all business aspects of the Aquila to the Senate and the People of Rome.
4.)To seek the support of reenactment groups, and Roman efficianados.
5.)To give advise to the editorial staff as needed.

Salvete omnes,

Appius Galerius Aurelianus
Editor Commentariorum
Aquila,Nova Roma

__________________________________________________
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Tired of spam? Yahoo! Mail has the best spam protection around
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[Non-text portions of this message have been removed]
Group: Nova-Roma Message: 48570 From: flavius leviticus Date: 2007-01-08
Subject: Call for Contributors.Thanks!
Citizens of Nova Roma

Salvete Omnes,S.P.D.

I would like to take this opportunity ,to thank all the citizens of Rome who have deluged me with e-mails in response to my call for contributors to the Aquila Newsletter.Rest assured ,that I will contact each and everyone of you personally, as soon as possible.As you can imagine I have quite a workload before me here in the beginning stages of my editorialship and the formation of a staff.I am also prone to make some mistakes at first ,so I beg your indulgences.I am delighted to represent this great republic in this challenging ,and thoroughly enjoyable position.Thank you once again.

Valete,
Appius Galerius Aurelianus
Editor Commentariorum
Aquila,Nova Roma

__________________________________________________
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Tired of spam? Yahoo! Mail has the best spam protection around
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[Non-text portions of this message have been removed]
Group: Nova-Roma Message: 48571 From: A. Tullia Scholastica Date: 2007-01-08
Subject: Re: Cato's blog
>
> A. Tullia Scholastica M. Hortensiae Maiori quiritibus S.P.D.
>
>
> M. Hortensia G. Equitio spd;
> you look better than your blog picture;-)
>
> ATS: I think one is the original Cato, not ours...and the other is the
> Album Civium one. Yes, he does look better than that...
>
> Maior
>> >
>> > Cn. Iulius Caesar Quiritibus sal.
>> >
>> > The link below is to the blog for Gaius Equitius Cato, Praetor. This
>> > will be updated with matters, amongst others, relating to his
>> > praetorian duties.
>> >
>> > http://gaiusequitiuscato.blogspot.com/
>> >
>

Valete.


[Non-text portions of this message have been removed]
Group: Nova-Roma Message: 48572 From: C. Aurelia Falco Silvana Date: 2007-01-08
Subject: Re: Why people unsubscribe from the ML: end of year summary
C. Aurelia Falco Silvana D. Octaviae Aventinae omnibus
civibus SPD.

We've seen a number of people post to this mailing list,
over the past year, saying that they couldn't handle the
volume of e-mail.

--- In Nova-Roma@yahoogroups.com, Diana Octavia Aventina
<dianaaventina@...> wrote:
>
> Salvete,
>
> One of the duties that I had in 2006 was to keep track
> of the reasons why people/citizens unsubscribed from the
> main List. Anyone who unsubscribe received an automated
> message from me (sent on behalf of and with permission
> from the Praetores) asking for feedback. The results
> surprised me.

Not surprising at all. See below.


> Like me, I think most of you thought/think that most
> unsubscriptions are caused by bickering on the ML or that
> the topics are mostly about NR and not ancient Rome. That
> now seems not to be true at all. I received about 50
> emails from people/citizens who unsubscribed. Only 2 or
> 3 complained of bickering/infighting. All of the others
> either said that they
>
> -did not have time for NR ;
> -the volume of emails was too much for their inbox;
> -the volume of emails were too many to read;
> -the volume of emails were too many to read because
he/she was not a native English speaker.
>
> Surprising huh?

CAFS: I have passed the following bit of advice along
before, and do so again below. On one web group that I run,
this suggestion is part of the auto-message that confirms
membership.

My suggestion to the Praetores / Censores / Rogatores
or whoever is repsonsible for sending the message confirming
membership, is this: Include a message to the effect
that "NR is a high-volume list. To ensure that your membership
is a positive experience, you may change your message delivery
options at any time to suit the volume of e-mail you wish to
receive. Here's how . . . . "

It might go some way to retaining list membership, and to
making the experience as positive as possible for more members.

YOU CAN PARTICIPATE IN THE MAILING LIST
WITHOUT DROWNING IN E-MAIL!

But . . . you have to go to the *home page* of the list,
***not*** rely on e-mails. The NR list home page
is at

http://groups.yahoo.com/group/Nova-Roma/

***Bookmark this site***

1. You will need a yahoo user name and password to
access the list contents. That's an easy step.
You can use a non-Yahoo e-mail address.

2. On the NR list home page, find "Edit membership"
at the top of the page. It sits just above the
blue bar that contains the words "Nova Roma".
It's in *small* blue print. Click on it.

3. Scroll down to the lower half of the page, under the
heading "Step 2. Message Delivery"

Under delivery options, change your setting to
"Web Only - Don't get notified of the latest happenings.
Read messages only on the web."

That's it! No more oceans of e-mail. When you want to check
the message stream, go to your bookmarks and click on the NR
List. *You* choose when and how much of the stream you read.
Anything that you want in your own files, you can forward to
your own e-mail address, right from the message pages of the
NR list website.

COMMENTS:
Yahoo makes this sound like a drastic step. It isn't. The
language for "No messages - Web only" used to be much milder.
Relying on a visit to your bookmarked NR list site has some
advantages over delivery to your inbox.

Consider:
1. On the ML website, Yahoo's list of messages includes about
20 items per page, *with a synopsis from the body of each
message.* This makes it much easier to skim and open only
those messages which really attract your attention.

2. You will become familiar with the other features of the ML
site: there are photos, an assortment of files, and a list
of links. You don't get these dropped into your inbox.

3. *You* choose when and how often you go the the ML. This
makes your participation in NR a positive action, instead
of a mere reaction. And when you've just discovered 150
or so e-mails in your inbox on a busy day when you're
waiting for urgent messages from elswhere, that "reaction"
can quickly turn from neutral to negative.

4. Save a bundle of time! You will spend far less time
forwarding to yourself those e-mails you want to keep,
than you ever will trying to clean out your inbox on
a daily basis.

In case you've never visited your membership page, below are
the four elivery options that Yahoo offers (copied from the
"Edit Membership" page and pasted here).

YAHOO TEXT BEGINS:

Yahoo! Groups lets you choose how you stay in touch.

Individual Email
The option to choose if you want to get each group message
and special notice individually and immediately, as it is
posted.


Daily Digest
The option to choose if you want to see all messages but
limit the amount of email you receive. We'll compile an email
of up to 25 messages and send daily (special notices too!).

Special Notices -
Receive only important email notices from the group moderator.

Web Only -
Don't get notified of the latest happenings.
Read messages only on the web.

YAHOO TEXT ENDS.

Vale, et valete bene in pace Deorum.
C. Aurelia Falco Silvana
Group: Nova-Roma Message: 48573 From: Lucius Arminius Faustus Date: 2007-01-08
Subject: Oath
I, L. Arminius Faustus (André L. Santos) do hereby solemnly swear
to uphold the honor of Nova Roma, and to act always in the best
interests of the People and the Senate of Nova Roma.

As a magistrate of Nova Roma, I, L. Arminius Faustus (André L. Santos)
swear to honor the Gods and Goddesses of Rome in my public dealings,
and to pursue the Roman Virtues in my public and private life.

I, L. Arminius Faustus (André L. Santos), swear to uphold and defend
the Religio Romana as the State Religion of Nova Roma and swear never
to act in a way that would threaten its status as the State Religion.

I, L. Arminius Faustus (André L. Santos), swear to protect and
defend the Constitution of Nova Roma.

I, L. Arminius Faustus (André L. Santos), further swear to fulfill
the obligations and responsibilities of the office of Consul to
the best of my abilities.

On my honor as a Citizen of Nova Roma, and in the presence of the
Gods and Goddesses of the Roman people and by their will and favor, I
accept the position of Consul and all the rights, privileges,
obligations, and responsibilities attendant thereto.

Issued VIII Ian 2760 L. Arminio T. Galerio cos

--
Valete bene in pacem deorum,
L. Arminius Faustus

"Vigilando, agendo, bene consulendo, prospera omnia cedunt" - Salustius


PS - As said Voltaire: "Peace is worthier than the truth."
Group: Nova-Roma Message: 48574 From: C.ARMINIVS.RECCANELLVS Date: 2007-01-08
Subject: Oath - Tribunus
I, Caius Arminius Reccanellus (Waldir F. Reccanello), do solemnly swear to uphold the honour of Nova Roma and to act always in the best interests of the people and senate of Nova Roma.

As Tribune of the Plebeians of Nova Roma, I, Caius Arminius Reccanellus (Waldir F. Reccanello), swear to honour the Gods and Goddesses of Rome in my public dealings and to pursue the Roman Virtues in my public and private life.

I, Caius Arminius Reccanellus (Waldir F. Reccanello), swear to uphold and defend the Religio Romana as the State Religion of Nova Roma and swear never to act in a way that would threaten its status as the State Religion.

I, Caius Arminius Reccanellus (Waldir F. Reccanello), swear to protect and defend the constitution of Nova Roma.

I, Caius Arminius Reccanellus (Waldir F. Reccanello), further swear to fulfill the obligations and responsibilities of the office of Tribune of the Plebeians to the best of my abilities.

On my honour as a citizen of Nova Roma and in the presence of the Gods and Goddesses of the Roman people and by their will and favor, do I accept the position of Tribune of the Plebeians and all the rights, privileges, obligations and responsibilities attendant thereto.

Vale & Valete
C.ARMINIVS.RECCANELLVS
======================
PROPRAETOR.PROVINCIAE.BRASILIAE
TRIBVNVS.PLEBIS.NOVAE.ROMAE
SCRIBA
"Quousque tandem, Lula, abutere patientia nostra?"

[Non-text portions of this message have been removed]
Group: Nova-Roma Message: 48576 From: Dora Smith Date: 2007-01-08
Subject: Re: Why people unsubscribe from the ML: end of year summary
Well, if I unsubscribe it will be because nearly all psots are about list government and politics and not about ancient Rome.

People subscribing to mailing lists who don't actually want to get mail is a problem on every list I'm on.

I do always find a large volume of mail from Nova Roma in my mailbox, and it's always exclusively about list government and politics. I joined to learn about Rome.
Yours,
Dora Smith
Austin, TX
tiggernut24@...
----- Original Message -----
From: C. Aurelia Falco Silvana
To: Nova-Roma@yahoogroups.com
Sent: Monday, January 08, 2007 2:49 AM
Subject: [Nova-Roma] Re: Why people unsubscribe from the ML: end of year summary


C. Aurelia Falco Silvana D. Octaviae Aventinae omnibus
civibus SPD.

We've seen a number of people post to this mailing list,
over the past year, saying that they couldn't handle the
volume of e-mail.

--- In Nova-Roma@yahoogroups.com, Diana Octavia Aventina
<dianaaventina@...> wrote:
>
> Salvete,
>
> One of the duties that I had in 2006 was to keep track
> of the reasons why people/citizens unsubscribed from the
> main List. Anyone who unsubscribe received an automated
> message from me (sent on behalf of and with permission
> from the Praetores) asking for feedback. The results
> surprised me.

Not surprising at all. See below.

> Like me, I think most of you thought/think that most
> unsubscriptions are caused by bickering on the ML or that
> the topics are mostly about NR and not ancient Rome. That
> now seems not to be true at all. I received about 50
> emails from people/citizens who unsubscribed. Only 2 or
> 3 complained of bickering/infighting. All of the others
> either said that they
>
> -did not have time for NR ;
> -the volume of emails was too much for their inbox;
> -the volume of emails were too many to read;
> -the volume of emails were too many to read because
he/she was not a native English speaker.
>
> Surprising huh?

CAFS: I have passed the following bit of advice along
before, and do so again below. On one web group that I run,
this suggestion is part of the auto-message that confirms
membership.

My suggestion to the Praetores / Censores / Rogatores
or whoever is repsonsible for sending the message confirming
membership, is this: Include a message to the effect
that "NR is a high-volume list. To ensure that your membership
is a positive experience, you may change your message delivery
options at any time to suit the volume of e-mail you wish to
receive. Here's how . . . . "

It might go some way to retaining list membership, and to
making the experience as positive as possible for more members.

YOU CAN PARTICIPATE IN THE MAILING LIST
WITHOUT DROWNING IN E-MAIL!

But . . . you have to go to the *home page* of the list,
***not*** rely on e-mails. The NR list home page
is at

http://groups.yahoo.com/group/Nova-Roma/

***Bookmark this site***

1. You will need a yahoo user name and password to
access the list contents. That's an easy step.
You can use a non-Yahoo e-mail address.

2. On the NR list home page, find "Edit membership"
at the top of the page. It sits just above the
blue bar that contains the words "Nova Roma".
It's in *small* blue print. Click on it.

3. Scroll down to the lower half of the page, under the
heading "Step 2. Message Delivery"

Under delivery options, change your setting to
"Web Only - Don't get notified of the latest happenings.
Read messages only on the web."

That's it! No more oceans of e-mail. When you want to check
the message stream, go to your bookmarks and click on the NR
List. *You* choose when and how much of the stream you read.
Anything that you want in your own files, you can forward to
your own e-mail address, right from the message pages of the
NR list website.

COMMENTS:
Yahoo makes this sound like a drastic step. It isn't. The
language for "No messages - Web only" used to be much milder.
Relying on a visit to your bookmarked NR list site has some
advantages over delivery to your inbox.

Consider:
1. On the ML website, Yahoo's list of messages includes about
20 items per page, *with a synopsis from the body of each
message.* This makes it much easier to skim and open only
those messages which really attract your attention.

2. You will become familiar with the other features of the ML
site: there are photos, an assortment of files, and a list
of links. You don't get these dropped into your inbox.

3. *You* choose when and how often you go the the ML. This
makes your participation in NR a positive action, instead
of a mere reaction. And when you've just discovered 150
or so e-mails in your inbox on a busy day when you're
waiting for urgent messages from elswhere, that "reaction"
can quickly turn from neutral to negative.

4. Save a bundle of time! You will spend far less time
forwarding to yourself those e-mails you want to keep,
than you ever will trying to clean out your inbox on
a daily basis.

In case you've never visited your membership page, below are
the four elivery options that Yahoo offers (copied from the
"Edit Membership" page and pasted here).

YAHOO TEXT BEGINS:

Yahoo! Groups lets you choose how you stay in touch.

Individual Email
The option to choose if you want to get each group message
and special notice individually and immediately, as it is
posted.

Daily Digest
The option to choose if you want to see all messages but
limit the amount of email you receive. We'll compile an email
of up to 25 messages and send daily (special notices too!).

Special Notices -
Receive only important email notices from the group moderator.

Web Only -
Don't get notified of the latest happenings.
Read messages only on the web.

YAHOO TEXT ENDS.

Vale, et valete bene in pace Deorum.
C. Aurelia Falco Silvana




----------

Internal Virus Database is out-of-date.
Checked by AVG.
Version: 7.5.431 / Virus Database: 268.15.29/608 - Release Date: 12/29/2006 8:22 AM


[Non-text portions of this message have been removed]
Group: Nova-Roma Message: 48577 From: Lucius Arminius Faustus Date: 2007-01-08
Subject: Remind: Call for governors and interpreters
Quirites,

The term for sending me the names of the governors (english word) and
interpreters (english word) for 2007 term is the ides of ianuarius
(15).

If lost the first meeting of the Senate (something by the end of
ianuarius, to be confirmed), it can be done only on the second meeting
(not forecasted yet).

So, one week more to make your mind, quirites.

--
Valete bene in pacem deorum,
Consul L. Arminius Faustus

"Vigilando, agendo, bene consulendo, prospera omnia cedunt" - Salustius
Group: Nova-Roma Message: 48578 From: Lucius Arminius Faustus Date: 2007-01-08
Subject: Re: Official List of DECURIA I. of the SODALITAS LATINITATIS
Salvete, quirites,

On a time the Republic suffers so much by not providing the citizens
the universallity its mission requires, the studies of Latin comes as
a dear solution and a real fertilizer to our romanitas. I praise the
members bellow with healthy envy by their knowledge, and I pray all
the gods to shine upon them. They have all my inconditional support
from anything they would need from the consulship.

Valete bene in pacem deorum,
L. Arminius Faustus CSL
"Vigilando, agendo, bene consulendo, prospera omnia cedunt" - Salustius


2007/1/6, Gnaeus Cornelius Lentulus <cn_corn_lent@...>:
>
>
>
>
>
>
> Cn. Cornelius Lentulus, Decurio Decuriae Primae Sodalitatis Latinitatis: Quiritibus: salutem:
>
> Cn. Cornelius Lentulus, Decurio of the First Decuria of the Latin Society, salutes his fellow-citizens:
>
>
> For the request of Tullia Scholastica, Magistra of the Latin Sodalitas, I hereby announce the official list of the members of the First Decuria of the Latin Sodalitas. The members of the 1st Decuria are the most qualified people in Latin language associated with Nova Roma. Some of them are not citizens, but members of the Sodalitas. In the order of the members are first the citizens, then the foreign members.
>
>
> DECURIA PRIMA SODALITATIS LATINITATIS
>
> A. Gratius Auitus
> A. Tullia Scholastica
> Cn. Cornelius Lentulus
> Sex. Pontius Pilatus Barbatus
> A. Apollonius Cordus
> Fausta Tarquitia Parua Francisca
> C. Aemilius Papinianus
> Ap. Iulius Priscus
> M. Flauius Philippus Conseruatus
> Q. Caecilius Metellus Postumianus Pius
> Cn. Saluius Astur
> M' Constantinus Serapio
> Liuia Cornelia Serena
> Cn. Tullius Grandis
> A. Tullius Seuerus
> A. Vipsanius Ahenobarbus
> M. Morauius Piscinus Horatianus
> C. Marius Merullus
> C. Cordius Symmachus
> Cn. Aelius Baeticus Nebrissensis
> Claudius Salix Dauianus
> Kerastes Polythymos
> Iohannes Patruus
> Rodrigo Portela Sanchez
> Symmakhos
> Albinus Latinus
> Kynetus Valesius
> Peter Gray
> D. Meadows
>
> Curate uti valeatis optime!
>
> :CN:CORN:LENTVLVS:
> :DECVRIO:PRIMVS:
> :SODALITATIS:LATINITATIS:
>
> __________________________________________________
> Do You Yahoo!?
> Poco spazio e tanto spam? Yahoo! Mail ti protegge dallo spam e ti da tanto spazio gratuito per i tuoi file e i messaggi
> http://mail.yahoo.it
>
> [Non-text portions of this message have been removed]
>
>



--
Valete bene in pacem deorum,
L. Arminius Faustus
Group: Nova-Roma Message: 48579 From: Gaius Equitius Cato Date: 2007-01-08
Subject: a.d. VI Id. Ian.
OSD C. Equitius Cato

Salvete omnes!

Hodie est ante diem VI Idus Ianuarius; haec dies comitialis est.

"But there was another division again of the men only, which assigned
kindly services and honours in accordance with merit, of which I am
now going to give an account. He distinguished those who were eminent
for their birth, approved for their virtue and wealthy for those
times, provided they already had children, from the obscure, the lowly
and the poor. Those of the lower rank he called "plebeians" (the Greek
would call them demotikoi or "men of the people"), and those of the
higher rank "fathers," either because they had children or from their
distinguished birth or for all these reasons. One may suspect that he
found his model in the system of government which at that time still
prevailed at Athens. For the Athenians had divided their population
into two parts, the eupatridai or "well-born," as they called those
who were of the noble families and powerful by reason of their wealth,
to whom the government of the city was committed, and the agroikoi or
"husbandmen," consisting of the rest of the citizens, who had no voice
in public affairs, though in the course of time these, also, were
admitted to the offices. Those who give the most probable account of
the Roman government say it was for the reasons I have given that
those men were called "fathers" and their posterity "patricians"; but
others, considering the matter in the light of their own envy and
desirous of casting reproach on the city for the ignoble birth of its
founders, say they were not called patricians for the reasons just
cited, but because these men only could point out their fathers — as
if all the rest were fugitives and unable to name free men as their
fathers. As proof of this style cite the fact that, whenever the
kings thought proper to assemble the patricians, the heralds called
them both by their own names and by the names of their fathers,
whereas public servants summoned the plebeians en masse to the
assemblies by the sound of ox horns. But in reality neither the
calling of the patricians by the heralds is any proof of their
nobility nor is the sound of the horn any mark of the obscurity of the
plebeians; but the former was an indication of honour and the latter
of expedition, since it was not possible in a short to call every one
of the multitude by name.

After Romulus had distinguished those of superior rank from their
inferiors, he next established laws by which the duties of each were
prescribed. The patricians were to be priests, magistrates and judges,
and were to assist him in the management of public affairs, devoting
themselves to the business of the city. The plebeians were excused
from these duties, as being unacquainted with them and because of
their small means wanting leisure to attend to them, but were to apply
themselves to agriculture, the breeding of cattle and the exercise of
gainful trades. This was to prevent them from engaging in seditions,
as happens in other cities when either the magistrates mistreat the
lowly, or the common people and the needy envy those in authority. He
placed the plebeians as a trust in the hands of the patricians, by
allowing every plebeian to choose for his patron any patrician whom he
himself wished. In this he improved upon an ancient Greek custom that
was in use among the Thessalians for a long time and among the
Athenians in the beginning. For the former treated their client with
haughtiness, imposing on them duties unbecoming to free men; and
whenever they disobeyed any of their commands, they beat them and
misused them in all other respects as if had been slaves they had
purchased. The Athenians called their clients thetes or "hirelings,"
because they served for hire, and the Thessalians called theirs
penestai or "toilers," by the very name reproaching them with their
condition. But Romulus not only recommended the relationship by a
handsome designation, calling this protection of the poor and lowly a
"patronage," but he also assigned friendly offices to both parties,
thus making the connexion between them a bond of kindness befitting
fellow citizens." - Dionysius of Halicarnassus, "Roman Antiquities" II.8-9


"O Phales, comrade revel-roaming
Of Bacchus, wanderer of the gloaming,
Of wives and boys the naughty lover,
Here in my home I gladly greet Ye,
The worst of winter nearly over,
And press You with my bold entreaty.

Far happier 'tis to me and sweeter,
O Phales, Phales, some soft glade in,
To woo the saucy, arch, deceiving,
Young Thratty, buxom country maiden,
As from my woodland fells I meet her,
Descending with my kindling laden,
And catch her up and I'll entreat her,
And make her pay the fine for thieving.

O Phales, Phales, come and sup,
And in the morn, to brace you up,
Of joy you'll quaff a jovial cup." - Aristophanes, "Acharnians"
ll.263-78 (tr. B. B. Rogers)

In ancient Greece today was celebrated as the Lesser (or "Rural")
Dionysia, in honor of Dionysis, the god of reverly and wine. He seems
to be a god who has two distinct personae: he was the god of wine,
agriculture and the fertility of Nature; patron god of the Greek
stage, of poetry, song, festivities and parties; promoter of
civilisation; a lawgiver and lover of peace. However, he also
represented the primary features of mystery religions, such as those
practised at Eleusis: ecstasy, transcendence from the mundane world
through physical or spiritual intoxication, as well as initiation into
secret rites. The Lesser Dionysia were celebrated in the month of
Poseidon. This the most ancient festival of all, when even slaves
enjoyed full freedom. There were dramatic contests; Aristotle claimed
(Poet. 1449a) that comedy was born in the Rural Dionysia. The peasants
would assail the bystanders as they rode by in wagons. According to
Plutarch (3.527D), there was a procession of the carriers of a jar of
wine and a vine, with someone leading a he-goat, followed by the
Kanephoros (Basket-bearer) who carried a basket of raisins. Then came
the carriers of an erect, wooden phallus-pole, decorated with ivy and
fillets, and finally the singer of the Phallikon (Phallic Song), which
was addressed to "Phales".

Valete bene!

Cato




SOURCES

Dionysius of Halicarnassus, Wikipedia, Wilson's Almanac
Group: Nova-Roma Message: 48580 From: M. Lucretius Agricola Date: 2007-01-08
Subject: Re: Why people unsubscribe from the ML: end of year summary
Salve!

If you are interested in Roman cooking, you should join the Cooks and
Brewers list. If you are interested in religion you should join the
Religio Romana list. Your chance to learn about Roman coins was last
year, but that project ended. The Latinitas list is the place for
Latin. The re-enactors are the best people for clothing and material
aspects, in my opinion. Our government is based closely on that of the
Republic, as close as we can get, anyway. That is why you get our
politics here. This is not the best place for most interests, just as
the Roman Forum was probably not the best place for most activities in
Roma Antiqua.

If you have joined recently, you joined during our political
campaigning season, by the way. It isn't always like this.

Planning is now happening for the Conventus in Europa, a meeting in
the USA and numerous other events. These real life meetings of
like-minded people are another aspect of Nova Roma.

The Main List isn't the only place we have.

optime vale!

M. Lucretius Agricola



--- In Nova-Roma@yahoogroups.com, "Dora Smith" <tiggernut24@...> wrote:
>
> Well, if I unsubscribe it will be because nearly all psots are about
list government and politics and not about ancient Rome.
>
> People subscribing to mailing lists who don't actually want to get
mail is a problem on every list I'm on.
>
> I do always find a large volume of mail from Nova Roma in my
mailbox, and it's always exclusively about list government and
politics. I joined to learn about Rome.
> Yours,
> Dora Smith
> Austin, TX
> tiggernut24@...
> ----- Original Message -----
> From: C. Aurelia Falco Silvana
> To: Nova-Roma@yahoogroups.com
> Sent: Monday, January 08, 2007 2:49 AM
> Subject: [Nova-Roma] Re: Why people unsubscribe from the ML: end
of year summary
>
>
> C. Aurelia Falco Silvana D. Octaviae Aventinae omnibus
> civibus SPD.
>
> We've seen a number of people post to this mailing list,
> over the past year, saying that they couldn't handle the
> volume of e-mail.
>
> --- In Nova-Roma@yahoogroups.com, Diana Octavia Aventina
> <dianaaventina@> wrote:
> >
> > Salvete,
> >
> > One of the duties that I had in 2006 was to keep track
> > of the reasons why people/citizens unsubscribed from the
> > main List. Anyone who unsubscribe received an automated
> > message from me (sent on behalf of and with permission
> > from the Praetores) asking for feedback. The results
> > surprised me.
>
> Not surprising at all. See below.
>
> > Like me, I think most of you thought/think that most
> > unsubscriptions are caused by bickering on the ML or that
> > the topics are mostly about NR and not ancient Rome. That
> > now seems not to be true at all. I received about 50
> > emails from people/citizens who unsubscribed. Only 2 or
> > 3 complained of bickering/infighting. All of the others
> > either said that they
> >
> > -did not have time for NR ;
> > -the volume of emails was too much for their inbox;
> > -the volume of emails were too many to read;
> > -the volume of emails were too many to read because
> he/she was not a native English speaker.
> >
> > Surprising huh?
>
> CAFS: I have passed the following bit of advice along
> before, and do so again below. On one web group that I run,
> this suggestion is part of the auto-message that confirms
> membership.
>
> My suggestion to the Praetores / Censores / Rogatores
> or whoever is repsonsible for sending the message confirming
> membership, is this: Include a message to the effect
> that "NR is a high-volume list. To ensure that your membership
> is a positive experience, you may change your message delivery
> options at any time to suit the volume of e-mail you wish to
> receive. Here's how . . . . "
>
> It might go some way to retaining list membership, and to
> making the experience as positive as possible for more members.
>
> YOU CAN PARTICIPATE IN THE MAILING LIST
> WITHOUT DROWNING IN E-MAIL!
>
> But . . . you have to go to the *home page* of the list,
> ***not*** rely on e-mails. The NR list home page
> is at
>
> http://groups.yahoo.com/group/Nova-Roma/
>
> ***Bookmark this site***
>
> 1. You will need a yahoo user name and password to
> access the list contents. That's an easy step.
> You can use a non-Yahoo e-mail address.
>
> 2. On the NR list home page, find "Edit membership"
> at the top of the page. It sits just above the
> blue bar that contains the words "Nova Roma".
> It's in *small* blue print. Click on it.
>
> 3. Scroll down to the lower half of the page, under the
> heading "Step 2. Message Delivery"
>
> Under delivery options, change your setting to
> "Web Only - Don't get notified of the latest happenings.
> Read messages only on the web."
>
> That's it! No more oceans of e-mail. When you want to check
> the message stream, go to your bookmarks and click on the NR
> List. *You* choose when and how much of the stream you read.
> Anything that you want in your own files, you can forward to
> your own e-mail address, right from the message pages of the
> NR list website.
>
> COMMENTS:
> Yahoo makes this sound like a drastic step. It isn't. The
> language for "No messages - Web only" used to be much milder.
> Relying on a visit to your bookmarked NR list site has some
> advantages over delivery to your inbox.
>
> Consider:
> 1. On the ML website, Yahoo's list of messages includes about
> 20 items per page, *with a synopsis from the body of each
> message.* This makes it much easier to skim and open only
> those messages which really attract your attention.
>
> 2. You will become familiar with the other features of the ML
> site: there are photos, an assortment of files, and a list
> of links. You don't get these dropped into your inbox.
>
> 3. *You* choose when and how often you go the the ML. This
> makes your participation in NR a positive action, instead
> of a mere reaction. And when you've just discovered 150
> or so e-mails in your inbox on a busy day when you're
> waiting for urgent messages from elswhere, that "reaction"
> can quickly turn from neutral to negative.
>
> 4. Save a bundle of time! You will spend far less time
> forwarding to yourself those e-mails you want to keep,
> than you ever will trying to clean out your inbox on
> a daily basis.
>
> In case you've never visited your membership page, below are
> the four elivery options that Yahoo offers (copied from the
> "Edit Membership" page and pasted here).
>
> YAHOO TEXT BEGINS:
>
> Yahoo! Groups lets you choose how you stay in touch.
>
> Individual Email
> The option to choose if you want to get each group message
> and special notice individually and immediately, as it is
> posted.
>
> Daily Digest
> The option to choose if you want to see all messages but
> limit the amount of email you receive. We'll compile an email
> of up to 25 messages and send daily (special notices too!).
>
> Special Notices -
> Receive only important email notices from the group moderator.
>
> Web Only -
> Don't get notified of the latest happenings.
> Read messages only on the web.
>
> YAHOO TEXT ENDS.
>
> Vale, et valete bene in pace Deorum.
> C. Aurelia Falco Silvana
>
>
>
>
> ----------
>
> Internal Virus Database is out-of-date.
> Checked by AVG.
> Version: 7.5.431 / Virus Database: 268.15.29/608 - Release Date:
12/29/2006 8:22 AM
>
>
> [Non-text portions of this message have been removed]
>
Group: Nova-Roma Message: 48581 From: Patrick D. Owen Date: 2007-01-08
Subject: Re: Why people unsubscribe from the ML: end of year summary
Aurelianus Agricola sal.

Actually, amice, you are correct that the most recent political
campaigning season was not normal. Usually, our election season is
much more unpleasant! The 2756 (or was it 2757?) campaign was
really nasty as I recall.

There are a number of yahoogroups that deal with aspects of Roman
history and culture. I encourage our friend from Texas to check out
those lists. I joined a few myself but found them to be a bit to
dry for my tastes. I hope that she will check out some of our
related lists to discover more subjects more to her liking.

Vale.

Salve!

If you are interested in Roman cooking, you should join the Cooks and
Brewers list. If you are interested in religion you should join the
Religio Romana list. Your chance to learn about Roman coins was last
year, but that project ended. The Latinitas list is the place for
Latin. The re-enactors are the best people for clothing and material
aspects, in my opinion. Our government is based closely on that of
the Republic, as close as we can get, anyway. That is why you get our
politics here. This is not the best place for most interests, just as
the Roman Forum was probably not the best place for most activities
in Roma Antiqua.

If you have joined recently, you joined during our political
campaigning season, by the way. It isn't always like this.

Planning is now happening for the Conventus in Europa, a meeting in
the USA and numerous other events. These real life meetings of
like-minded people are another aspect of Nova Roma.

The Main List isn't the only place we have.

optime vale!

M. Lucretius Agricola


--- In Nova-Roma@yahoogroups.com, "Dora Smith" <tiggernut24@> wrote:

Well, if I unsubscribe it will be because nearly all psots are about
list government and politics and not about ancient Rome.

People subscribing to mailing lists who don't actually want to get
mail is a problem on every list I'm on.

I do always find a large volume of mail from Nova Roma in my
mailbox, and it's always exclusively about list government and
politics. I joined to learn about Rome.

Yours,
Dora Smith
Austin, TX
tiggernut24@
Group: Nova-Roma Message: 48582 From: Maior Date: 2007-01-08
Subject: Re: Why people unsubscribe from the ML: end of year summary
M. Hortensia D. Smithae spd;
why don't you take a course in Latin or History at Academia
Thules? I'm taking Sermo I & II, Conversational Latin & it's
fantastic. You will be able to speak with cives all over the world &
be able to enjoy all the riches of Latin literature.

Why aren't you starting a discussion if that's what you wish? Choose
the topic...Nova Roma doesn't spoon feed people, meaning you have to
make an effort -

Join a sodalis, work for your local province as a scriba, join a
list that focuses on Roman Religion, Military, philosophy,Latin, or
the Wiki.

I'm producing a podcast Vox Romana & better get to it;-). There's
plenty here but you must join in.
bene vale
Marca Hortensia Maior
producer "Vox Romana" podcast
http://www.insulaumbra.com/vox romana/


>
> Well, if I unsubscribe it will be because nearly all psots are
about list government and politics and not about ancient Rome.
>
> People subscribing to mailing lists who don't actually want to get
mail is a problem on every list I'm on.
>
> I do always find a large volume of mail from Nova Roma in my
mailbox, and it's always exclusively about list government and
politics. I joined to learn about Rome.
> Yours,
> Dora Smith
> Austin, TX
> tiggernut24@...
> ----- Original Message -----
> From: C. Aurelia Falco Silvana
> To: Nova-Roma@yahoogroups.com
> Sent: Monday, January 08, 2007 2:49 AM
> Subject: [Nova-Roma] Re: Why people unsubscribe from the ML: end
of year summary
>
>
> C. Aurelia Falco Silvana D. Octaviae Aventinae omnibus
> civibus SPD.
>
> We've seen a number of people post to this mailing list,
> over the past year, saying that they couldn't handle the
> volume of e-mail.
>
> --- In Nova-Roma@yahoogroups.com, Diana Octavia Aventina
> <dianaaventina@> wrote:
> >
> > Salvete,
> >
> > One of the duties that I had in 2006 was to keep track
> > of the reasons why people/citizens unsubscribed from the
> > main List. Anyone who unsubscribe received an automated
> > message from me (sent on behalf of and with permission
> > from the Praetores) asking for feedback. The results
> > surprised me.
>
> Not surprising at all. See below.
>
> > Like me, I think most of you thought/think that most
> > unsubscriptions are caused by bickering on the ML or that
> > the topics are mostly about NR and not ancient Rome. That
> > now seems not to be true at all. I received about 50
> > emails from people/citizens who unsubscribed. Only 2 or
> > 3 complained of bickering/infighting. All of the others
> > either said that they
> >
> > -did not have time for NR ;
> > -the volume of emails was too much for their inbox;
> > -the volume of emails were too many to read;
> > -the volume of emails were too many to read because
> he/she was not a native English speaker.
> >
> > Surprising huh?
>
> CAFS: I have passed the following bit of advice along
> before, and do so again below. On one web group that I run,
> this suggestion is part of the auto-message that confirms
> membership.
>
> My suggestion to the Praetores / Censores / Rogatores
> or whoever is repsonsible for sending the message confirming
> membership, is this: Include a message to the effect
> that "NR is a high-volume list. To ensure that your membership
> is a positive experience, you may change your message delivery
> options at any time to suit the volume of e-mail you wish to
> receive. Here's how . . . . "
>
> It might go some way to retaining list membership, and to
> making the experience as positive as possible for more members.
>
> YOU CAN PARTICIPATE IN THE MAILING LIST
> WITHOUT DROWNING IN E-MAIL!
>
> But . . . you have to go to the *home page* of the list,
> ***not*** rely on e-mails. The NR list home page
> is at
>
> http://groups.yahoo.com/group/Nova-Roma/
>
> ***Bookmark this site***
>
> 1. You will need a yahoo user name and password to
> access the list contents. That's an easy step.
> You can use a non-Yahoo e-mail address.
>
> 2. On the NR list home page, find "Edit membership"
> at the top of the page. It sits just above the
> blue bar that contains the words "Nova Roma".
> It's in *small* blue print. Click on it.
>
> 3. Scroll down to the lower half of the page, under the
> heading "Step 2. Message Delivery"
>
> Under delivery options, change your setting to
> "Web Only - Don't get notified of the latest happenings.
> Read messages only on the web."
>
> That's it! No more oceans of e-mail. When you want to check
> the message stream, go to your bookmarks and click on the NR
> List. *You* choose when and how much of the stream you read.
> Anything that you want in your own files, you can forward to
> your own e-mail address, right from the message pages of the
> NR list website.
>
> COMMENTS:
> Yahoo makes this sound like a drastic step. It isn't. The
> language for "No messages - Web only" used to be much milder.
> Relying on a visit to your bookmarked NR list site has some
> advantages over delivery to your inbox.
>
> Consider:
> 1. On the ML website, Yahoo's list of messages includes about
> 20 items per page, *with a synopsis from the body of each
> message.* This makes it much easier to skim and open only
> those messages which really attract your attention.
>
> 2. You will become familiar with the other features of the ML
> site: there are photos, an assortment of files, and a list
> of links. You don't get these dropped into your inbox.
>
> 3. *You* choose when and how often you go the the ML. This
> makes your participation in NR a positive action, instead
> of a mere reaction. And when you've just discovered 150
> or so e-mails in your inbox on a busy day when you're
> waiting for urgent messages from elswhere, that "reaction"
> can quickly turn from neutral to negative.
>
> 4. Save a bundle of time! You will spend far less time
> forwarding to yourself those e-mails you want to keep,
> than you ever will trying to clean out your inbox on
> a daily basis.
>
> In case you've never visited your membership page, below are
> the four elivery options that Yahoo offers (copied from the
> "Edit Membership" page and pasted here).
>
> YAHOO TEXT BEGINS:
>
> Yahoo! Groups lets you choose how you stay in touch.
>
> Individual Email
> The option to choose if you want to get each group message
> and special notice individually and immediately, as it is
> posted.
>
> Daily Digest
> The option to choose if you want to see all messages but
> limit the amount of email you receive. We'll compile an email
> of up to 25 messages and send daily (special notices too!).
>
> Special Notices -
> Receive only important email notices from the group moderator.
>
> Web Only -
> Don't get notified of the latest happenings.
> Read messages only on the web.
>
> YAHOO TEXT ENDS.
>
> Vale, et valete bene in pace Deorum.
> C. Aurelia Falco Silvana
>
>
>
>
> ----------
>
> Internal Virus Database is out-of-date.
> Checked by AVG.
> Version: 7.5.431 / Virus Database: 268.15.29/608 - Release Date:
12/29/2006 8:22 AM
>
>
> [Non-text portions of this message have been removed]
>
Group: Nova-Roma Message: 48583 From: Andrew Beaton Date: 2007-01-08
Subject: Salve
Salve, omnes. I am a new member here, and just thought I'd introduce
myself. I am Andrew Beaton and I am 14 years old. I have always had
an interest in history, especially that of the Romans, and have been
collecting ancient coins for a few years now. I currently focus on
the Severan Era, Gordian III, Gallienus, and the Gallo-Romans. That's
about it, I hope to be around here for a while and discuss ancient Rome.:)

Andrew
Group: Nova-Roma Message: 48584 From: Tiberius Galerius Paulinus Date: 2007-01-08
Subject: Re: Salve
Salve Andrew Beaton

Welcome to Nova Roma.

At one time I too collected Roman coins and I
still have my Sears book on Roman coinage.

Coin collecting is one of the few hobbies where
you get to hold history in your hands.In this case
you get to hold Roman history!!!

Just think of who might have held that coin as they walked
through the forum.

What are your other Roman interests?

I hope you will enjoy the next 50 or 60 years with us.

Vale

Tiberius Galerius Paulinus


--- In Nova-Roma@yahoogroups.com, "Andrew Beaton" <abbraves1@...>
wrote:
>
> Salve, omnes. I am a new member here, and just thought I'd
introduce
> myself. I am Andrew Beaton and I am 14 years old. I have always
had
> an interest in history, especially that of the Romans, and have
been
> collecting ancient coins for a few years now. I currently focus on
> the Severan Era, Gordian III, Gallienus, and the Gallo-Romans.
That's
> about it, I hope to be around here for a while and discuss ancient
Rome.:)
>
> Andrew
>
Group: Nova-Roma Message: 48585 From: Gnaeus Equitius Marinus Date: 2007-01-08
Subject: Re: Salve
Salve Andrew,

Welcome to Nova Roma, or at least to our mailing list.

You'll find that we spent a lot of time talking about internal NovaRoman stuff
here. For ancient Roman history, you might consider joining the mailing list
known as ForTheMuses@yahoogroups.com. That's the main list for our Sodalitas
Musarum (society of the Muses). Clio is the Muse of History, and we'd be
delighted to have you over there.

Also, if you're interested in military history, you should check out the
Sodalitas Militarium. Its mailing list is
SodalitasMilitarium@yahoogroups.com

The quick way to join any yahoo mailing list is to send a blank e-mail message
to <listname>-subscribe@yahoogroups.com. So, for example, if you wanted to
join the Musarum you'd just send a blank e-mail message to
ForTheMuses-subscribe@yahoogroups.com

I hope to see you around.

Vale,

CN•EQVIT•MARINVS


Andrew Beaton <abbraves1@...> writes:

> Salve, omnes. I am a new member here, and just thought I'd introduce
> myself. I am Andrew Beaton and I am 14 years old. I have always had
> an interest in history, especially that of the Romans, and have been
> collecting ancient coins for a few years now. I currently focus on
> the Severan Era, Gordian III, Gallienus, and the Gallo-Romans. That's
> about it, I hope to be around here for a while and discuss ancient Rome.:)
>
> Andrew
Group: Nova-Roma Message: 48586 From: M. Lucretius Agricola Date: 2007-01-09
Subject: Re: Why people unsubscribe from the ML: end of year summary
Agricola Aureliano Omnibusque sal.

Thank you for mentioning that. I have said often, but maybe too often
only in private, that I think things here, on average, are much better
than just a few years ago. We have our "moments", it is true, but they
are more rare and more mild than I recall from the time before my
citizenship began, when I was just a lurker.

I failed to mention, when I wrote most recently, that we have a
growing set of wiki articles that consist of slighly annotated reading
lists. They are collected here:
http://www.novaroma.org/nr/Category:Reading_list

These lists are under development, so if they seem deficient, I beg
indulgence. I urge all citizens to contribute to them, or to start new
reading lists. I would also like to ask any contributors especially to
suggest books suitable for beginners. I will try to add a section for
"Introductions" to each list when I have some time.

Help for wiki-work is available at the NRwiki group:
http://groups.yahoo.com/group/NRWiki/

optime vale, et valete!


--- In Nova-Roma@yahoogroups.com, "Patrick D. Owen" <Patrick.Owen@...>
wrote:
>
> Aurelianus Agricola sal.
>
> Actually, amice, you are correct that the most recent political
> campaigning season was not normal. Usually, our election season is
> much more unpleasant! The 2756 (or was it 2757?) campaign was
> really nasty as I recall.
>
> There are a number of yahoogroups that deal with aspects of Roman
> history and culture. I encourage our friend from Texas to check out
> those lists. I joined a few myself but found them to be a bit to
> dry for my tastes. I hope that she will check out some of our
> related lists to discover more subjects more to her liking.
>
> Vale.
>
> Salve!
>
> If you are interested in Roman cooking, you should join the Cooks and
> Brewers list. If you are interested in religion you should join the
> Religio Romana list. Your chance to learn about Roman coins was last
> year, but that project ended. The Latinitas list is the place for
> Latin. The re-enactors are the best people for clothing and material
> aspects, in my opinion. Our government is based closely on that of
> the Republic, as close as we can get, anyway. That is why you get our
> politics here. This is not the best place for most interests, just as
> the Roman Forum was probably not the best place for most activities
> in Roma Antiqua.
>
> If you have joined recently, you joined during our political
> campaigning season, by the way. It isn't always like this.
>
> Planning is now happening for the Conventus in Europa, a meeting in
> the USA and numerous other events. These real life meetings of
> like-minded people are another aspect of Nova Roma.
>
> The Main List isn't the only place we have.
>
> optime vale!
>
> M. Lucretius Agricola
>
>
> --- In Nova-Roma@yahoogroups.com, "Dora Smith" <tiggernut24@> wrote:
>
> Well, if I unsubscribe it will be because nearly all psots are about
> list government and politics and not about ancient Rome.
>
> People subscribing to mailing lists who don't actually want to get
> mail is a problem on every list I'm on.
>
> I do always find a large volume of mail from Nova Roma in my
> mailbox, and it's always exclusively about list government and
> politics. I joined to learn about Rome.
>
> Yours,
> Dora Smith
> Austin, TX
> tiggernut24@
>
Group: Nova-Roma Message: 48587 From: Publius Memmius Albucius Date: 2007-01-09
Subject: Offline prov. : P. Memmius Albucius
P. Memmius Albucius omnibus s.d.

Salvete omnes,

I will have some difficulty in my internet access from now and during
the 2 following weeks.

I shall naturally answer asap everyone who would have tried to contact
me.

Valete omnes,

P. Memmius Albucius
Propr. Galliae
Qu. aed. cur.
Acc. cos.
Group: Nova-Roma Message: 48588 From: Gaius Equitius Cato Date: 2007-01-09
Subject: a.d. V Id. Ian.
OSD C. Equitius Cato

Salvete omnes!

Hodie est ante diem V Idus Ianuarius; haec dies nefastus publicus est.


"As soon as Romulus had regulated these matters he determined to
appoint senators to assist him in administering the public business,
and to this end he chose a hundred men from among the patricians,
selecting them in the following manner. He himself appointed one, the
best out of their whole number, to whom he thought fit to entrust the
government of the city whenever he himself should lead the army beyond
the borders. He next ordered each of the tribes to choose three men
who were then at the age of greatest prudence and were distinguished
by their birth. After these nine were chosen he ordered each curia
likewise to name three patricians who were the most worthy. Then
adding to the first nine, who had been named by the tribes, the ninety
who were chosen by the curiae, and appointing as their head the man he
himself had first selected, he completed the number of a hundred
senators. The name of this council may be expressed in Greek by
gerousia or "council of elders," and it is called by the Romans to
this day; but whether it received its name from the advanced age of
the men who were appointed to it or from their merit, I cannot say for
certain. For the ancients used to call the older men and those of
greatest merit gerontes or "elders." The members of the senate were
called Conscript Fathers, and they retained that name down to my time.
This council, also, was a Greek institution. At any rate, the Greek
kings, both those who inherited the realms of their ancestors and
those who were elected by the people themselves to be their rulers,
had a council composed of the best men, as both Homer and the most
ancient of the poets testify; and the authority of the ancient kings
was not arbitrary and absolute as it is in our days.

After Romulus had also instituted the senatorial body, consisting of
the hundred men, he perceived, we may suppose, that he would also
require a body of young men whose services he could use both for the
guarding of his person and for urgent business, and accordingly he
chose three hundred men, the most robust of body and from the most
illustrious families, whom the curiae named in the same manner that
they had named the senators, each curia choosing ten young men; and
these he kept always about his person. They were all called by one
common name, celeres; according to most writers this was because of
the "celerity" required in the services they were to perform (for
those who are ready and quick at their tasks the Romans call celeres),
but Valerius Antias says that they were thus named after their
commander. For among them, also, the most distinguished man was their
commander; under him were three centurions, and under these in turn
were others who held the inferior commands. In the city these celeres
constantly attended Romulus, armed with spears, and executed his
orders; and on campaigns they charged before him and defended his
person. And as a rule it was they who gave a favourable issue to the
contest, as they were the first to engage in battle and the last of
all to desist. They fought on horseback where there was level ground
favourable for cavalry manoeuvres, and on foot where it was rough and
inconvenient for horses. This custom Romulus borrowed, I believe,
from the Lacedaemonians, having learned that among them, also, three
hundred of the noblest youths attended the kings as their guards and
also as their defenders in war, fighting both on horseback and on
foot." - Dionysius of Halicarnassus, "Roman Antiquities" 2.12-13


"Quattuor adde dies ductos ex ordine Nonis,
Ianus Agonali luce piandus erit.
nominis esse potest succinctus causa minister,
hostia caelitibus quo feriente cadit,
qui calido strictos tincturus sanguine cultros
semper agatne rogat nec nisi iussus agit.
pars, quia non veniant pecudes, sed agantur, ab actu
nomen Agonalem credit habere diem.
pars putat hoc festum priscis Agnalia dictum,
una sit ut proprio littera dempta loco.
an, quia praevisos in aqua timet hostia cultros,
a pecoris lux est ipsa notata metu?
fas etiam fieri solitis aetate priorum
nomina de ludis Graeca tulisse diem.
et pecus antiquus dicebat agonia sermo;
veraque iudicio est ultima causa meo.
utque ea non certa est, ita rex placare sacrorum
numina lanigerae coniuge debet ovis." - Ovid, Fasti i.318-333

"Add four successive days to the Nones and Janus
Must be propitiated on the Agonal day.
The day may take its name from the girded priest
At whose blow the god's sacrifice is felled:
Always, before he stains the naked blade with hot blood,
He asks if he should (agatne), and won't unless commanded.
Some believe that the day is called Agonal because
The sheep do not come to the altar but are driven (agantur).
Others think the ancients called this festival Agnalia,
`Of the lambs', dropping a letter from its usual place.
Or because the victim fears the knife mirrored in the water,
The day might be so called from the creature's agony?
It may also be that the day has a Greek name
From the games (agones) that were held in former times.
And in ancient speech agonia meant a sheep,
And this last reason in my judgement is the truth.
Though the meaning is uncertain, the king of the rites,
Must appease the gods with the mate of a woolly ewe.
It's called the victim because a victorious hand fells it:
And hostia, sacrifice, from hostile conquered foes.
Cornmeal, and glittering grains of pure salt,
Were once the means for men to placate the gods."

"Ad naturale discrimen civilia vocabula dierum accesserunt. Dicam
prius qui deorum causa, tum qui hominum sunt instituti. Dies Agonales
per quos rex in Regia arietem immolat, dicti ab "agon," eo quod
interrogat minister sacrificii "agone?": nisi si a Graeca lingua, ubi
agon princeps, ab eo quod immolatur a principe civitatis et princeps
gregis immolatur." - Varro, de Lingua Latina VI.3

Today is a celebration of the Agonalia. It was celebrated 3-4 times a
year and is believed to have been instituted by Numa Pompilius.
Although we don't know exactly what the Agonalia was all about, a ram
was sacrificed by the rex sacrificulus in the regia. The Agonalia
was a "feria stativa" or static festival, held on the ninth of January
to honor the god Ianus. The word Agonalia may have been derived from
the question the priest would pose prior to the sacrifice,"Agone?"
meaning, "Shall I slay?" Also included in the Agonalia were piles of
little cakes, "strues", made from spelt ("farro" to the present day
descendants of the Etruscans), cheese, wine, and laurel incense.

Valete bene!

Cato



SOURCES

Dionysius of Halicarnassus, Ovid, Varro
Group: Nova-Roma Message: 48589 From: Lucius Arminius Faustus Date: 2007-01-09
Subject: Call for rogatores
"When we examine the character of the magistrate among the ancients
with a little attention, we see how slightly he resembles the chief of
state of modern societies. Priesthood, justice, and command are
confounded in his person. He represents the city, which is a religious
association, as much, at least, as a political one. He has in his
hands the auspices, the rites, prayer, the protection of the gods."

COULANGES, N. D. F., The Ancient City, [s.n.], [s.l.], Project Gutemberg.


L. Arminius Faustus Consul S.P.D.

Nova Roma needs a willing citizen to take the vacant office of rogator.

If there is a name for election, gods willing, I intend to call the
Comitia Populi Tributa for contio and voting on the period of 17-31
ianuarius (a.d. XVI Kal. Feb.-pr. Kal. Feb.).

Please, citizens, send me your names until the ides of ianuarius (15).

As says on NR site, "the rogators work closely with the censors to
process citizen applications, check eligibility, and insure that
voters have voter codes and are properly assigned to centuries and
tribes."

So, the rogator is a key magistrate to allow new citizens on NR which
the Republic needs so much.

--
Valete bene in pacem deorum,
L. Arminius Faustus CSL

"Vigilando, agendo, bene consulendo, prospera omnia cedunt" - Salustius
Group: Nova-Roma Message: 48590 From: Dora Smith Date: 2007-01-09
Subject: Re: Why people unsubscribe from the ML: end of year summary
Actually, that is what I thought this list was for? What is this list for? In the minds of its owners, now. THe list comes across as being for nauseus list politics.

I went to Academia Thules, and they aren't offering any courses on Roman life. Atleast not from their curricula pages. I could find no listing of classes. I wrote and asked some questions and never got a reply. It looks like some half together site. Nice names attached to it, but if there's any substance, they don't make it possible for the user to find!

Yours,
Dora Smith
Austin, TX
tiggernut24@...
----- Original Message -----
From: Maior
To: Nova-Roma@yahoogroups.com
Sent: Monday, January 08, 2007 5:34 PM
Subject: [Nova-Roma] Re: Why people unsubscribe from the ML: end of year summary


M. Hortensia D. Smithae spd;
why don't you take a course in Latin or History at Academia
Thules? I'm taking Sermo I & II, Conversational Latin & it's
fantastic. You will be able to speak with cives all over the world &
be able to enjoy all the riches of Latin literature.

Why aren't you starting a discussion if that's what you wish? Choose
the topic...Nova Roma doesn't spoon feed people, meaning you have to
make an effort -

Join a sodalis, work for your local province as a scriba, join a
list that focuses on Roman Religion, Military, philosophy,Latin, or
the Wiki.

I'm producing a podcast Vox Romana & better get to it;-). There's
plenty here but you must join in.
bene vale
Marca Hortensia Maior
producer "Vox Romana" podcast
http://www.insulaumbra.com/vox romana/

>
> Well, if I unsubscribe it will be because nearly all psots are
about list government and politics and not about ancient Rome.
>
> People subscribing to mailing lists who don't actually want to get
mail is a problem on every list I'm on.
>
> I do always find a large volume of mail from Nova Roma in my
mailbox, and it's always exclusively about list government and
politics. I joined to learn about Rome.
> Yours,
> Dora Smith
> Austin, TX
> tiggernut24@...
> ----- Original Message -----
> From: C. Aurelia Falco Silvana
> To: Nova-Roma@yahoogroups.com
> Sent: Monday, January 08, 2007 2:49 AM
> Subject: [Nova-Roma] Re: Why people unsubscribe from the ML: end
of year summary
>
>
> C. Aurelia Falco Silvana D. Octaviae Aventinae omnibus
> civibus SPD.
>
> We've seen a number of people post to this mailing list,
> over the past year, saying that they couldn't handle the
> volume of e-mail.
>
> --- In Nova-Roma@yahoogroups.com, Diana Octavia Aventina
> <dianaaventina@> wrote:
> >
> > Salvete,
> >
> > One of the duties that I had in 2006 was to keep track
> > of the reasons why people/citizens unsubscribed from the
> > main List. Anyone who unsubscribe received an automated
> > message from me (sent on behalf of and with permission
> > from the Praetores) asking for feedback. The results
> > surprised me.
>
> Not surprising at all. See below.
>
> > Like me, I think most of you thought/think that most
> > unsubscriptions are caused by bickering on the ML or that
> > the topics are mostly about NR and not ancient Rome. That
> > now seems not to be true at all. I received about 50
> > emails from people/citizens who unsubscribed. Only 2 or
> > 3 complained of bickering/infighting. All of the others
> > either said that they
> >
> > -did not have time for NR ;
> > -the volume of emails was too much for their inbox;
> > -the volume of emails were too many to read;
> > -the volume of emails were too many to read because
> he/she was not a native English speaker.
> >
> > Surprising huh?
>
> CAFS: I have passed the following bit of advice along
> before, and do so again below. On one web group that I run,
> this suggestion is part of the auto-message that confirms
> membership.
>
> My suggestion to the Praetores / Censores / Rogatores
> or whoever is repsonsible for sending the message confirming
> membership, is this: Include a message to the effect
> that "NR is a high-volume list. To ensure that your membership
> is a positive experience, you may change your message delivery
> options at any time to suit the volume of e-mail you wish to
> receive. Here's how . . . . "
>
> It might go some way to retaining list membership, and to
> making the experience as positive as possible for more members.
>
> YOU CAN PARTICIPATE IN THE MAILING LIST
> WITHOUT DROWNING IN E-MAIL!
>
> But . . . you have to go to the *home page* of the list,
> ***not*** rely on e-mails. The NR list home page
> is at
>
> http://groups.yahoo.com/group/Nova-Roma/
>
> ***Bookmark this site***
>
> 1. You will need a yahoo user name and password to
> access the list contents. That's an easy step.
> You can use a non-Yahoo e-mail address.
>
> 2. On the NR list home page, find "Edit membership"
> at the top of the page. It sits just above the
> blue bar that contains the words "Nova Roma".
> It's in *small* blue print. Click on it.
>
> 3. Scroll down to the lower half of the page, under the
> heading "Step 2. Message Delivery"
>
> Under delivery options, change your setting to
> "Web Only - Don't get notified of the latest happenings.
> Read messages only on the web."
>
> That's it! No more oceans of e-mail. When you want to check
> the message stream, go to your bookmarks and click on the NR
> List. *You* choose when and how much of the stream you read.
> Anything that you want in your own files, you can forward to
> your own e-mail address, right from the message pages of the
> NR list website.
>
> COMMENTS:
> Yahoo makes this sound like a drastic step. It isn't. The
> language for "No messages - Web only" used to be much milder.
> Relying on a visit to your bookmarked NR list site has some
> advantages over delivery to your inbox.
>
> Consider:
> 1. On the ML website, Yahoo's list of messages includes about
> 20 items per page, *with a synopsis from the body of each
> message.* This makes it much easier to skim and open only
> those messages which really attract your attention.
>
> 2. You will become familiar with the other features of the ML
> site: there are photos, an assortment of files, and a list
> of links. You don't get these dropped into your inbox.
>
> 3. *You* choose when and how often you go the the ML. This
> makes your participation in NR a positive action, instead
> of a mere reaction. And when you've just discovered 150
> or so e-mails in your inbox on a busy day when you're
> waiting for urgent messages from elswhere, that "reaction"
> can quickly turn from neutral to negative.
>
> 4. Save a bundle of time! You will spend far less time
> forwarding to yourself those e-mails you want to keep,
> than you ever will trying to clean out your inbox on
> a daily basis.
>
> In case you've never visited your membership page, below are
> the four elivery options that Yahoo offers (copied from the
> "Edit Membership" page and pasted here).
>
> YAHOO TEXT BEGINS:
>
> Yahoo! Groups lets you choose how you stay in touch.
>
> Individual Email
> The option to choose if you want to get each group message
> and special notice individually and immediately, as it is
> posted.
>
> Daily Digest
> The option to choose if you want to see all messages but
> limit the amount of email you receive. We'll compile an email
> of up to 25 messages and send daily (special notices too!).
>
> Special Notices -
> Receive only important email notices from the group moderator.
>
> Web Only -
> Don't get notified of the latest happenings.
> Read messages only on the web.
>
> YAHOO TEXT ENDS.
>
> Vale, et valete bene in pace Deorum.
> C. Aurelia Falco Silvana
>
>
>
>
> ----------
>
> Internal Virus Database is out-of-date.
> Checked by AVG.
> Version: 7.5.431 / Virus Database: 268.15.29/608 - Release Date:
12/29/2006 8:22 AM
>
>
> [Non-text portions of this message have been removed]
>




----------

Internal Virus Database is out-of-date.
Checked by AVG.
Version: 7.5.431 / Virus Database: 268.15.29/608 - Release Date: 12/29/2006 8:22 AM


[Non-text portions of this message have been removed]
Group: Nova-Roma Message: 48591 From: Dora Smith Date: 2007-01-09
Subject: Re: Why people unsubscribe from the ML: end of year summary
I THINK I did. I've had no mail from any of them.

Yours,
Dora Smith
Austin, TX
tiggernut24@...
----- Original Message -----
From: M. Lucretius Agricola
To: Nova-Roma@yahoogroups.com
Sent: Monday, January 08, 2007 3:33 PM
Subject: [Nova-Roma] Re: Why people unsubscribe from the ML: end of year summary


Salve!

If you are interested in Roman cooking, you should join the Cooks and
Brewers list. If you are interested in religion you should join the
Religio Romana list. Your chance to learn about Roman coins was last
year, but that project ended. The Latinitas list is the place for
Latin. The re-enactors are the best people for clothing and material
aspects, in my opinion. Our government is based closely on that of the
Republic, as close as we can get, anyway. That is why you get our
politics here. This is not the best place for most interests, just as
the Roman Forum was probably not the best place for most activities in
Roma Antiqua.

If you have joined recently, you joined during our political
campaigning season, by the way. It isn't always like this.

Planning is now happening for the Conventus in Europa, a meeting in
the USA and numerous other events. These real life meetings of
like-minded people are another aspect of Nova Roma.

The Main List isn't the only place we have.

optime vale!

M. Lucretius Agricola

--- In Nova-Roma@yahoogroups.com, "Dora Smith" <tiggernut24@...> wrote:
>
> Well, if I unsubscribe it will be because nearly all psots are about
list government and politics and not about ancient Rome.
>
> People subscribing to mailing lists who don't actually want to get
mail is a problem on every list I'm on.
>
> I do always find a large volume of mail from Nova Roma in my
mailbox, and it's always exclusively about list government and
politics. I joined to learn about Rome.
> Yours,
> Dora Smith
> Austin, TX
> tiggernut24@...
> ----- Original Message -----
> From: C. Aurelia Falco Silvana
> To: Nova-Roma@yahoogroups.com
> Sent: Monday, January 08, 2007 2:49 AM
> Subject: [Nova-Roma] Re: Why people unsubscribe from the ML: end
of year summary
>
>
> C. Aurelia Falco Silvana D. Octaviae Aventinae omnibus
> civibus SPD.
>
> We've seen a number of people post to this mailing list,
> over the past year, saying that they couldn't handle the
> volume of e-mail.
>
> --- In Nova-Roma@yahoogroups.com, Diana Octavia Aventina
> <dianaaventina@> wrote:
> >
> > Salvete,
> >
> > One of the duties that I had in 2006 was to keep track
> > of the reasons why people/citizens unsubscribed from the
> > main List. Anyone who unsubscribe received an automated
> > message from me (sent on behalf of and with permission
> > from the Praetores) asking for feedback. The results
> > surprised me.
>
> Not surprising at all. See below.
>
> > Like me, I think most of you thought/think that most
> > unsubscriptions are caused by bickering on the ML or that
> > the topics are mostly about NR and not ancient Rome. That
> > now seems not to be true at all. I received about 50
> > emails from people/citizens who unsubscribed. Only 2 or
> > 3 complained of bickering/infighting. All of the others
> > either said that they
> >
> > -did not have time for NR ;
> > -the volume of emails was too much for their inbox;
> > -the volume of emails were too many to read;
> > -the volume of emails were too many to read because
> he/she was not a native English speaker.
> >
> > Surprising huh?
>
> CAFS: I have passed the following bit of advice along
> before, and do so again below. On one web group that I run,
> this suggestion is part of the auto-message that confirms
> membership.
>
> My suggestion to the Praetores / Censores / Rogatores
> or whoever is repsonsible for sending the message confirming
> membership, is this: Include a message to the effect
> that "NR is a high-volume list. To ensure that your membership
> is a positive experience, you may change your message delivery
> options at any time to suit the volume of e-mail you wish to
> receive. Here's how . . . . "
>
> It might go some way to retaining list membership, and to
> making the experience as positive as possible for more members.
>
> YOU CAN PARTICIPATE IN THE MAILING LIST
> WITHOUT DROWNING IN E-MAIL!
>
> But . . . you have to go to the *home page* of the list,
> ***not*** rely on e-mails. The NR list home page
> is at
>
> http://groups.yahoo.com/group/Nova-Roma/
>
> ***Bookmark this site***
>
> 1. You will need a yahoo user name and password to
> access the list contents. That's an easy step.
> You can use a non-Yahoo e-mail address.
>
> 2. On the NR list home page, find "Edit membership"
> at the top of the page. It sits just above the
> blue bar that contains the words "Nova Roma".
> It's in *small* blue print. Click on it.
>
> 3. Scroll down to the lower half of the page, under the
> heading "Step 2. Message Delivery"
>
> Under delivery options, change your setting to
> "Web Only - Don't get notified of the latest happenings.
> Read messages only on the web."
>
> That's it! No more oceans of e-mail. When you want to check
> the message stream, go to your bookmarks and click on the NR
> List. *You* choose when and how much of the stream you read.
> Anything that you want in your own files, you can forward to
> your own e-mail address, right from the message pages of the
> NR list website.
>
> COMMENTS:
> Yahoo makes this sound like a drastic step. It isn't. The
> language for "No messages - Web only" used to be much milder.
> Relying on a visit to your bookmarked NR list site has some
> advantages over delivery to your inbox.
>
> Consider:
> 1. On the ML website, Yahoo's list of messages includes about
> 20 items per page, *with a synopsis from the body of each
> message.* This makes it much easier to skim and open only
> those messages which really attract your attention.
>
> 2. You will become familiar with the other features of the ML
> site: there are photos, an assortment of files, and a list
> of links. You don't get these dropped into your inbox.
>
> 3. *You* choose when and how often you go the the ML. This
> makes your participation in NR a positive action, instead
> of a mere reaction. And when you've just discovered 150
> or so e-mails in your inbox on a busy day when you're
> waiting for urgent messages from elswhere, that "reaction"
> can quickly turn from neutral to negative.
>
> 4. Save a bundle of time! You will spend far less time
> forwarding to yourself those e-mails you want to keep,
> than you ever will trying to clean out your inbox on
> a daily basis.
>
> In case you've never visited your membership page, below are
> the four elivery options that Yahoo offers (copied from the
> "Edit Membership" page and pasted here).
>
> YAHOO TEXT BEGINS:
>
> Yahoo! Groups lets you choose how you stay in touch.
>
> Individual Email
> The option to choose if you want to get each group message
> and special notice individually and immediately, as it is
> posted.
>
> Daily Digest
> The option to choose if you want to see all messages but
> limit the amount of email you receive. We'll compile an email
> of up to 25 messages and send daily (special notices too!).
>
> Special Notices -
> Receive only important email notices from the group moderator.
>
> Web Only -
> Don't get notified of the latest happenings.
> Read messages only on the web.
>
> YAHOO TEXT ENDS.
>
> Vale, et valete bene in pace Deorum.
> C. Aurelia Falco Silvana
>
>
>
>
> ----------
>
> Internal Virus Database is out-of-date.
> Checked by AVG.
> Version: 7.5.431 / Virus Database: 268.15.29/608 - Release Date:
12/29/2006 8:22 AM
>
>
> [Non-text portions of this message have been removed]
>




----------

Internal Virus Database is out-of-date.
Checked by AVG.
Version: 7.5.431 / Virus Database: 268.15.29/608 - Release Date: 12/29/2006 8:22 AM


[Non-text portions of this message have been removed]
Group: Nova-Roma Message: 48592 From: Dora Smith Date: 2007-01-09
Subject: Re: Why people unsubscribe from the ML: end of year summary
I don't want a reading list! I want discussion!

Yours,
Dora Smith
Austin, TX
tiggernut24@...
----- Original Message -----
From: M. Lucretius Agricola
To: Nova-Roma@yahoogroups.com
Sent: Tuesday, January 09, 2007 3:34 AM
Subject: [Nova-Roma] Re: Why people unsubscribe from the ML: end of year summary


Agricola Aureliano Omnibusque sal.

Thank you for mentioning that. I have said often, but maybe too often
only in private, that I think things here, on average, are much better
than just a few years ago. We have our "moments", it is true, but they
are more rare and more mild than I recall from the time before my
citizenship began, when I was just a lurker.

I failed to mention, when I wrote most recently, that we have a
growing set of wiki articles that consist of slighly annotated reading
lists. They are collected here:
http://www.novaroma.org/nr/Category:Reading_list

These lists are under development, so if they seem deficient, I beg
indulgence. I urge all citizens to contribute to them, or to start new
reading lists. I would also like to ask any contributors especially to
suggest books suitable for beginners. I will try to add a section for
"Introductions" to each list when I have some time.

Help for wiki-work is available at the NRwiki group:
http://groups.yahoo.com/group/NRWiki/

optime vale, et valete!

--- In Nova-Roma@yahoogroups.com, "Patrick D. Owen" <Patrick.Owen@...>
wrote:
>
> Aurelianus Agricola sal.
>
> Actually, amice, you are correct that the most recent political
> campaigning season was not normal. Usually, our election season is
> much more unpleasant! The 2756 (or was it 2757?) campaign was
> really nasty as I recall.
>
> There are a number of yahoogroups that deal with aspects of Roman
> history and culture. I encourage our friend from Texas to check out
> those lists. I joined a few myself but found them to be a bit to
> dry for my tastes. I hope that she will check out some of our
> related lists to discover more subjects more to her liking.
>
> Vale.
>
> Salve!
>
> If you are interested in Roman cooking, you should join the Cooks and
> Brewers list. If you are interested in religion you should join the
> Religio Romana list. Your chance to learn about Roman coins was last
> year, but that project ended. The Latinitas list is the place for
> Latin. The re-enactors are the best people for clothing and material
> aspects, in my opinion. Our government is based closely on that of
> the Republic, as close as we can get, anyway. That is why you get our
> politics here. This is not the best place for most interests, just as
> the Roman Forum was probably not the best place for most activities
> in Roma Antiqua.
>
> If you have joined recently, you joined during our political
> campaigning season, by the way. It isn't always like this.
>
> Planning is now happening for the Conventus in Europa, a meeting in
> the USA and numerous other events. These real life meetings of
> like-minded people are another aspect of Nova Roma.
>
> The Main List isn't the only place we have.
>
> optime vale!
>
> M. Lucretius Agricola
>
>
> --- In Nova-Roma@yahoogroups.com, "Dora Smith" <tiggernut24@> wrote:
>
> Well, if I unsubscribe it will be because nearly all psots are about
> list government and politics and not about ancient Rome.
>
> People subscribing to mailing lists who don't actually want to get
> mail is a problem on every list I'm on.
>
> I do always find a large volume of mail from Nova Roma in my
> mailbox, and it's always exclusively about list government and
> politics. I joined to learn about Rome.
>
> Yours,
> Dora Smith
> Austin, TX
> tiggernut24@
>




----------

Internal Virus Database is out-of-date.
Checked by AVG.
Version: 7.5.431 / Virus Database: 268.15.29/608 - Release Date: 12/29/2006 8:22 AM


[Non-text portions of this message have been removed]
Group: Nova-Roma Message: 48593 From: Gaius Equitius Cato Date: 2007-01-09
Subject: The Census and The Client System
Cato omnes SPD

Salvete!

I am going to begin posting a series of short essays about Rome taken
from www.roman-empire.net. I've found them useful and fascinating,
and hope them to be a springboard from which other discussion might come.

"THE CENSUS

In the beginning was the census.

Every five years, each male Roman citizen had to register in Rome for
the census. In this he had to declare his family, wife, children,
slaves and riches. Should he fail to do this, his possessions would be
confiscated and he would be sold into slavery. But registration meant
freedom. A master wishing to free his slave needed only to enter him
in the censor's list as a citizen (manumissio censu). Throughout the
entire republican era, registration in the census was the only way
that a Roman could ensure that his identity and status as a citizen
were recognized. Fathers registered their sons, employers their
freedmen. Primarily the census served to count the number of citizens
and to assess the potential military strength and future tax revenue.
Most important, the census transformed the city into a political and
military community. But the census performed a highly symbolical
function. To the Romans the census made them more than a mere crowd,
or barbarian rabble. It made them a populus, a people, capable of
collective action. To the Roman the census was one of the foundation
stones of their civilization.

With the census itself being of such importance, the job of compiling
the lists was not simply left to anonymous scribes. It was overseen by
two censors. These were incorruptible and noble-blooded men of
substance who were appointed for their proven integrity and authority.
It was their role to scrutinize each man, carefully evaluating his
riches and his rank and placing him in his rightful place within the
civic hierarchy of Rome. In assessing the lower ranks of Roman
society, little was taken into account but their material belongings.
However, for the citizens of high position in the hierarchy were
subjected to the most penetrating gaze of the censor. And it was an
uncomfortable thing indeed to be inspected in such a way, for very
much was at stake. The censors, looking into a man's public and
private lives, might decide to move a citizen a few rungs down the
social ladder if he had, for example, turned a blind eye to his wife's
adulteries, committed perjury, fathered no children, appeared on the
stage (actors were seen with contempt by Roman society) or failed to
cultivate his land properly.

THE CLIENT SYSTEM

A client was a loyal supporter to a high-standing Roman family. The
head of the higher family would be the patronus, the patron.
Clients acted as a kind of 'clan' to the patron. They supported him
loyally in any venture, be it military or political. Meanwhile the
patron would aid his clients, representing their political interests
through the office he held, or even defending them in the courts as
their lawyer, should it be necessary. This bond between patron and
client was one of the very foundations of Roman society. Fides,
loyally, was a prized virtue, which held together families, as well as
the social order through the client system. Such Roman loyalty was
felt not merely to particular men, but to their families. And so,
should a patron die, his client would hence support his heir. Should
the client die, his son would support the same patron. Some noble
families could indeed count on the support of very many people, in the
city of Rome, as well as in the countryside towns. More so, even
entire kingdoms could become clients to the very Roman commander who
had conquered them.

And it is worth pointing out just how deep the Roman idea of fides
ran. Titus Labienus had been a general of Julius Caesar's throughout
his conquest of Gaul. But, whatever friendship might have formed
between Caesar and his loyal commander, once the civil war began
between Caesar and Pompey, Labienus had to change sides. For he was
from Picenum, a town which was a client of Pompey's. This goes to
show that the client system could also be very much military in nature
- at least during the days of the Roman republic. A patron could
raise an army, recruited from among his clients, if he had the means
to maintain it. Or he could, should he desire, also create his own
small force as a personal armed guard. For this one needs to consider
that, prior to the reign of Augustus, there was no such thing as a
police force. A patron's armed guard might therefore be used to
protect the patron as well as his clients.

The client system truly formed the foundations of the Roman state. It
created stability, as of course the unwavering loyalty of clients
could keep families in power for centuries. But so too did it create
a kind of welfare network in a state which largely hadn't the means to
support the poor and deprived. The client system surrounding a patron
would look out for its individuals. They would act as a kind of
police, making sure no harm came to their own, that nothing was stolen
from them. should one be struck down by poverty, the other clients, -
and so too most likely the patron, - would see to it that one would
get a loan, a daughter might be provided with a dowry, or at least the
group would see to it that the deceased would get a decent funeral.
If the patron might not always provide help personally, it would most
often be he who orchestrated it, perhaps asking other clients to help
out one of his supporters who had fallen upon hard times. But the
wealth of most patrons of course allowed him to hand out money to
those they deemed deserving of such aid. And so, maintaining guards,
organizing any help, defending people in the courts, even openly
handing out money, it is no wonder that the patrons were seen as
protectors of their group.

It was for the purpose of representing their clients in court in was
that most sons of high-ranking families were trained in law. And
should matters fail and one struggle to get a retrial, then a patron
might always call on some of his clients to stage demonstrations
outside the courthouse, making their 'public' outrage heard over such
'miscarriages of justice'."

Valete,

Cato
Group: Nova-Roma Message: 48594 From: Lucius Arminius Faustus Date: 2007-01-09
Subject: More about clients
Salvete,

Taking a hide on the excelent post of praetor Cato about the client,
I´ve found on Coulanges (I cease not to advice people to download and
read it) this excelent piece about:


The client was inferior not only to the supreme chief of the family,
but to the younger branches also. Between him and them there was this
difference that a member of a younger branch, by ascending the series
of his ancestors, always arrived at a pater, that is to say, a family
chief, one of those divine ancestors, whom the family invoked in its
prayers. As he was descended from a pater, they called him in Latin
patricius. The son of a client, on the contrary, however high he might
ascend in his genealogy, never arrived at anything but a client or a
slave. There was no pater among his ancestors. Hence came for him a
state of inferiority from which there was no escape.

The distinction between these two classes of men was manifest in what
concerned material interests. The property of the family belonged
entirely to the chief, who, however, shared the enjoyment of it with
the younger branches, and even with theclients. But while the younger
branch had at least an eventual right to this property, in case of the
extinction of the elder branch, the client could never become a
proprietor. The land that he cultivated he had only in trust; if he
died, it returned to his patron; Roman law of the later ages preserved
a vestige of this ancient rule in what was called jus applicationis.
The client's money, even, did not belong to him; the patron was the
true owner of it, and could take it for his own needs. It was by
virtue of this ancient rule that the Roman law required the client to
endow the daughter of the patron, to pay the patron's fine, and to
furnish his ransom, or contribute to the expenses of his magistracy.

The distinction is still more manifest in religion. The descendant of
the pater alone can perform the ceremonies of the family worship. The
client takes a part in it; a sacrifice is offered for him; he does not
offer it for himself. Between him and the domestic divinity there is
always a mediator. He cannot even replace the absent family. If this
family becomes extinct, the clients do not continue the worship; they
are dispersed. For the religion is not their patrimony; it is not of
their blood, it does not come from their own ancestors. It is a
borrowed religion; they have not the enjoyment of the ownership of it.


COULANGES, N. D. F, The Ancient City, [s.n.],[s.l.], Gutemberg Project

--
Valete bene in pacem deorum,
L. Arminius Faustus

"Vigilando, agendo, bene consulendo, prospera omnia cedunt" - Salustius
Group: Nova-Roma Message: 48595 From: Gnaeus Equitius Marinus Date: 2007-01-09
Subject: Re: The Census and The Client System
Salve Cato,

Good article. Thanks for posting it. Two points though...

> Every five years, each male Roman citizen had to register in Rome for
> the census.

1. It was nominally every five years, but often more time than that passed
between censuses. A census would occur if and only if the newly elected
consuls called for an election of censors after they (the new consuls) took
office in January. The censors thus elected would serve for eighteen months,
until October of the next year, unless one of them died in office. If one did
die, the censura was immediately ended and its results invalidated.

2. Widows and sui iuris single women, not subject to the patria potestas of
any man, were also counted by the censors. The census of these women took
place toward the end of the 18 month period, after all other citizens had
been accounted.

Vale,

CN•EQVIT•MARINVS
Group: Nova-Roma Message: 48596 From: Gaius Equitius Cato Date: 2007-01-09
Subject: Re: The Census and The Client System
Cato Equitio Marino omnibusque SPD

Salve Equitius Marinus et salvete omnes.

Questions:

1. Was there also a religious significance to the census for the
Romans? I ask because I remember that in the Hebrew scriptures, the
God specifically forbid the taking of a census of the Israelites as an
affront to His dignity; later when censuses (censi?) were taken, they
were seen as a royal prerogative.

2. Were the widowed and sui iuris women held to the same financial
standards as the men were? What sort of stratification among these
women was evidenced in Roman society based on the census?

Vale et valete,

Cato
Group: Nova-Roma Message: 48597 From: Gnaeus Equitius Marinus Date: 2007-01-09
Subject: Re: The Census and The Client System
Salve Cato,

> 1. Was there also a religious significance to the census for the
> Romans?

Very much so. The Censors were invested with sanctitas, and the enumeration
of the citizens was a religious rite. The census ended with a lustrum,
wherein all the enumerated citizens walked through sacred smoke and were
ritually purified before the Dii Immortales.

> 2. Were the widowed and sui iuris women held to the same financial
> standards as the men were?

Only sort of. Women could not be senators nor equestrians, so there was no
need for the senators to assess whether or not a woman from a senatorial or
equestrian family background had the financial wherewithall to qualify for
those things. Women didn't vote, so there was no concern with what voting
class they'd be assigned to within the Comitia Centuriata.

On the other hand, women were members of tribes and they had ancestry. So it
was important to enroll them properly because they might at some time in the
future enter into a marriage with a male Roman citizen, and proper tracing of
ancestry was considered important. Also, most of these sui iuris women owned
property, and it was important to enroll them correctly in order to settle
questions of inheritance and bequest.

> What sort of stratification among these
> women was evidenced in Roman society based on the census?

That's not an easy question to answer, because the censors didn't take any
satisfaction surveys. I'd guess you could imply a fair amount of
satisfaction on the part of the sui iuris women in that they remained in Rome
and continued to participate in Roman society rather than taking their money
and moving off somewhere else.

Vale,

CN•EQVIT•MARINVS
Group: Nova-Roma Message: 48598 From: A. Apollonius Cordus Date: 2007-01-09
Subject: De valetudine dictatoris edictorum
A. Apollonius omnibus sal.

I shall try to keep this short.

In my opinion the edicta of a dictator remain in force only while the dictator is in office. My reasons for this opinion are as follows:

1. It is a principle of ancient Roman constitutional law that an edictum remains in force only while the magistrate who issued it remains in office. It is a principle of the law of Nova Roma that where the written law of Nova Roma is silent or unclear, ancient Roman law is applicable. Therefore unless the written law of Nova Roma says otherwise, the edictum of a dictator remains in force only as long as the dictator himself remains in office.

2. The lex Arminia de ratione edictorum sets a time-limit for the validity of the edicta of ordinary magistrates. The dictator is an extraordinary magistrate, and thus the lex Arminia does not apply to his edicta. This does not mean that there is no time-limit, nor does it mean that there is a time-limit. The lex Arminia is therefore totally irrelevant to the discussion.

3. The edicta of Fl. Vedius dictator were confirmed by the senate. This was done because of the requirement in the lex constitutiva IV.B.1 that "At the end of his term the actions of the dictator shall be subject to final confirmation by the Senate". The lex constitutiva does not make clear what is the legal effect of such confirmation. It has been suggested that the effect of such confirmation was to transform the dictator's edicta from temporary instruments to permanent ones, and that therefore they continued to have legal force after he left office. This is conceivable, but it is not the only or even the most likely interpretation. Where there are two or more reasonable interpretations of a statement of written law, the correct one is the one which is most in accordance with ancient Roman law. The interpretation which has been suggested is not at all in accordance with ancient law. The senate never had any power to extend the period of validity of a magistrate's edicta, and never attempted or purported to do so. Therefore this interpretation is incorrect. The senate's confirmation of the edicta did not extend their validity. It is not necessary to decide what effect, if any, that confirmation did have.

4. There is nothing in the lex constitutiva or in any other instrument of written law in Nova Roma which states or suggests that the edicta of a dictator should be regarded as remaining permanently in force.

5. The edicta themselves cannot be used to ascertain their period of validity because this would produce a logical circularity. Therefore any statement contained in any edictum promulgated by Fl. Vedius dictator is irrelevant to the discussion.

For the reasons given above, it is my opinion that the edicta promulgated by Fl. Vedius as dictator are no longer in force.


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Group: Nova-Roma Message: 48599 From: Lucius Arminius Faustus Date: 2007-01-09
Subject: Re: The Census and The Client System
"> Very much so. The Censors were invested with sanctitas, and the enumeration
> of the citizens was a religious rite. The census ended with a lustrum,
> wherein all the enumerated citizens walked through sacred smoke and were
> ritually purified before the Dii Immortales."

Ops, I think the term "sanctitas" is misplaced. The exactly right
term is ´auspices of the magistrature´, since sainctitas was the
atribution of the plebeain magistrates that hold not the auspices of
the state. The censores had Curule Dignitatis and Potestas, ie, by the
curule dignitatis, they were elected under the auspices (on such case,
the auspices of the State by the consul).

Valete bene in pacem deorum,
L. Arminius Faustus

2007/1/9, Gnaeus Equitius Marinus <gawne@...>:
>
>
>
>
>
>
> Salve Cato,
>
> > 1. Was there also a religious significance to the census for the
> > Romans?
>
> Very much so. The Censors were invested with sanctitas, and the enumeration
> of the citizens was a religious rite. The census ended with a lustrum,
> wherein all the enumerated citizens walked through sacred smoke and were
> ritually purified before the Dii Immortales.
>
Group: Nova-Roma Message: 48600 From: A. Apollonius Cordus Date: 2007-01-09
Subject: De magistratuum jusjurandis
A. Apollonius omnibus sal.



In my opinion the law regarding oaths of office is as follows.



The lex Cassia Junia de jusjurando is currently in force. It states, in part:



"The following oath must be taken publicly in the major public fora
of Nova Roma before someone elected or appointed to any magistracy
can assume his or her office. It must be taken on the day, or as
soon as possible afterwards, that the office is to be assumed. The
office shall be considered vacant until the oath is taken."

In the ancient republic new magistrates were also required to take an oath, or perhaps several oaths. It is interesting to note the differences, however. The lex Cassia Junia states that a magistracy "shall be considered vacant until the oath is taken". This is a rather inconvenient proposition, because there are a couple of things which happen automatically when an office is vacant. One is that, where both consulates are vacant, the senate must immediately appoint an interrex. Does this mean that if neither of the consules-elect takes the oath on the first day of January the senate should meet and appoint an interrex? Should the senate wait for two days? Three days? How long can the republic be permitted to have both consulates vacant? Similarly, where any office is vacant it must be filled by a new election. If a magistrate-elect fails to take the oath on the 1st of January, should preparations for a new election begin on the 2nd? On the 3rd?

By contrast, the ancient law was that a magistrate-elect took office automatically on the first day of the magisterial year. If he did not swear the oath within five days, however, he was automatically deprived of office at the end of the fifth day. Thus the problems mentioned above did not arise. Now, the words of the lex Cassia Junia are clear and cannot be ignored simply because they conflict with ancient law. However, we are permitted (and obliged) to use ancient law to clarify uncertainties in modern written law. The lex Cassia Junia says that the oath must be taken "on the day, or as soon as possible afterwards, that the office is to be assumed". I suggest that, in light of ancient law, "as soon as possible afterwards" should be read as meaning "within five days".

If this interpretation is correct, then the effect of the lex Cassia Junia is that a magistrate-elect is given five days from the beginning of his term to take the oath. Until he has taken the oath, he is not considered a magistrate, and the magistracy is considered vacant. However, no steps should be taken to fill the vacancy within those five days. If, by the end of the fifth day, the magistrate-elect has not taken the oath, then the vacancy should be filled. If the magistrate-elect attempts to take the oath after the fifth day it will have no effect, and he will not be permitted to enter office.

A question has also arisen about the relationship between the oath of office on the one hand and the lex de imperio and de consecratione on the other. First let's set out what we can be sure of. A magistrate who swears the oath but has not yet been consecrated or given imperium is a magistrate, merely one who has not yet been given his full powers. The lex de imperio and the lex de consecratione do not themselves confer office, they merely confer powers. But what is the status of a person who is elected to a higher magistracy or to a magistracy of the plebs, who is given imperium by a lex de imperio or is consecrated by a lex de consecratione, but who fails to swear the oath? Since these leges do not confer office, it follows that a person who fails to swear the oath cannot be regarded as a magistrate simply because he has been consecrated or given imperium.

What is he, then? There are two possibilities. One is that he is a private citizen who has been given extraordinary imperium or sanctitas without holding any particular office. The other is that the lex de imperio and the lex de consecratione are implicitly conditional on the taking of the oath, and that the grant of imperium or sanctitas does not take effect until the oath is taken. The former option is perhaps slightly more logical, but the latter option must, I think, be correct for practical reasons. If the former option were correct then a person who fails to swear the oath would nonetheless be able to exercise imperium or sanctitas, which is obviously not what the comitia curiata or the concilium plebis intends when it passed the lex de imperio or de consecratione and is also obviously not what the lex Cassia Junia intends. In my opinion, therefore, a grant of imperium or of sanctitas is to be considered ineffective until the magistrate-elect enters office, i.e. until he takes the oath.

Finally, in my opinion an oath of office sworn by a magistrate-elect in his Roman name is properly sworn, whether he gives any other name or not. The lex Junia de jusjurando, which contains the text of the oath and is currently in force, directs the swearer to "enter legal and Roman name here". According to the law of Nova Roma, a citizen's Roman name is his legal name. Therefore the swearer may satisfy the requirement by entering his Roman name, and no other name is needed. This is, of course, not what the author of the lex intended, but the words of the lex itself are quite clear and unequivocal: a name which is both legal and Roman satisfies the description "legal and Roman name". Moreover, I know of at least five occasions on which magistrates have sworn the oath in their Roman names alone. On none of those occasions was an election subsequently held to fill any supposed vacancy resulting from a failure to swear the oath correctly. It therefore follows that either the oaths were correctly sworn or else the consules and / or tribuni plebis failed in their legal duty to call elections to fill vacancies. This is not conclusive, but it tends to support my view that an oath sworn in the swearer's Roman name alone is properly sworn for the purposes of the leges Junia and Cassia Junia.

It has been suggested that the inclusion of a non-Roman name is required by U.S. corporate law. I know nothing about U.S. corporate law, so I cannot comment on this proposition except to say that it sounds to me extremely implausible. Does U.S. corporate law require the officers of a corporation to swear oaths at all? If not, why does it matter in what names those officers swear their oaths? In any case, the magistrates and the courts of Nova Roma do not apply the law of the United States, they apply the law of Nova Roma. In my view the law of Nova Roma does not require the use of any name other than the swearer's Roman name, and an oath which is valid according to the law of Nova Roma may not be treated as invalid by the magistrates and courts of Nova Roma simply because they believe it contravenes the law of some other jurisdiction.



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Group: Nova-Roma Message: 48601 From: Gnaeus Equitius Marinus Date: 2007-01-09
Subject: Re: The Census and The Client System
Salve Consul,

Lucius Arminius Faustus <lafaustus@...> writes:

[quoting my earlier post]
> "> Very much so. The Censors were invested with sanctitas, and the
> enumeration
> > of the citizens was a religious rite. The census ended with a lustrum,
> > wherein all the enumerated citizens walked through sacred smoke and were
> > ritually purified before the Dii Immortales."
>
> Ops, I think the term "sanctitas" is misplaced.

No, it isn't. I quote from
http://penelope.uchicago.edu/Thayer/E/Roman/Texts/secondary/SMIGRA*/Censor.html

"The jus censurae was granted to them by a lex centuriata, and not by the
curiae, and in that respect they were inferior in power to the consuls and
praetors (Cic. de Leg. Agr. II.11). But notwithstanding this, the censorship
was regarded as the highest dignity in the state, with the exception of the
dictatorship; it was an ἱερὰ ἀρχή,
a sanctus magistratus, to which the deepest reverence was due (Plut. Cat. Maj.
16, Flamin. 18, Camill. 2, 14, Aemil. Paul. 38; Cic. ad Fam. III.10)."

Vale,

CN•EQVIT•MARINVS
Group: Nova-Roma Message: 48602 From: wuffa2001 Date: 2007-01-09
Subject: Re: The Census and The Client System
--- In Nova-Roma@yahoogroups.com, "Lucius Arminius Faustus"
<lafaustus@...> wrote:
>

>
> Ops, I think the term "sanctitas" is misplaced. The exactly right
> term is �auspices of the magistrature�, since sainctitas was the
> atribution of the plebeain magistrates that hold not the auspices of
> the state. The censores had Curule Dignitatis and Potestas, ie, by the
> curule dignitatis, they were elected under the auspices (on such case,
> the auspices of the State by the consul).
>
NO thats not right Consul Faustus
The censorship was regarded as the highest dignity in the state, with
the exception of the dictatorship; it was a "sacred magistracy"
(sanctus magistratus), to which the deepest reverence was due
(Plutarch Life of Cato the Elder 16, Life of Flaminius 18, Life of
Camillus 2, 14, Life of Aemilius 38; Cicero ad Familiares iii.10). The
high rank and dignity which the censorship obtained was due to the
various important duties gradually entrusted to it, and especially to
its possessing the regimen morum, or general control over the conduct
and the morals of the citizens. In the exercise of this power, they
were regulated solely by their own views of duty, and were not
responsible to any other power in the state (Dionys. in Mai, Nova
Coll. vol. ii p516; Livy iv.24, xxix.37; Valerius Maximus vii.2 §6).

Vale Marcus Cornelius Felix
Group: Nova-Roma Message: 48603 From: Gaius Equitius Cato Date: 2007-01-09
Subject: Re: De magistratuum jusjurandis
Cato Apollonio Cordo omnibusque SPD

Salve et salvete.

"And the voice of Cordus was heard throughout the land." :-)

Nice to read you again. I am considering trying to introduce a lex
that would amend the lex Cassia Iunia to read simply "Roman name" And
to have it done in Latin alone.

Not only are our macronational names unnecessary in an oath of this
type, but if for any reason the glittering eye of either the US
Federal or State of Maine governments happened to fall upon us, all
that information is stored in the censors' office.

I do very much like the argument that since our Roman names *are* our
legal names in the Republic they fulfill the requirements of the lex
Cassia Iunia; we should strive for this kind of self-reference rather
than forming our identity only as it stands in contrast to outside
organizations (in this case, the governments of our various
macronational countries).

Vale et valete,

Cato
Group: Nova-Roma Message: 48604 From: David Kling (Modianus) Date: 2007-01-09
Subject: Re: De magistratuum jusjurandis
Salvete:

I agree with this as long as an individuals "macronational" name is on file
with the censors as well as up to date contact information. If this is done
then our Roman names are sufficient. Our names are not "personas" or
role-playing aids. They are who we are within this Roman community.

Valete:

Gaius Fabius Buteo Modianus

On 1/9/07, Gaius Equitius Cato <mlcinnyc@...> wrote:
>
> I do very much like the argument that since our Roman names *are* our
> legal names in the Republic they fulfill the requirements of the lex
> Cassia Iunia; we should strive for this kind of self-reference rather
> than forming our identity only as it stands in contrast to outside
> organizations (in this case, the governments of our various
> macronational countries).
>
> Vale et valete,
>
> Cato
>


[Non-text portions of this message have been removed]
Group: Nova-Roma Message: 48605 From: Maior Date: 2007-01-09
Subject: Re: De magistratuum jusjurandis
M. Hortensia A. Apollonio C. Equito Catoni Marinoque C. Fabio
Modiano spd;
ah is there anything finer than Nova Romans discussing
the law;-) I'd like to let you know that I've updated the NRwiki
Cultus Reading list with the best material on augural law. If you
click on the 'ISBN number' it will tell you in which universities &
public libraries! this book can be found, which is pretty terrific.

Under 'Religion & Law' is a fantastic book 'Roman Questions' by
Prof. Jerzy Linderski it is a series of short works covering all
sorts of topics, just about all involving gov't & religio. Not to be
missed!! Read the Bryn Mawr Review & be blown away.
cheers to all our lovers of law
bene valete
M. Hortensia Maior,

PS. I am in total agreement with Buteo Modianus & Cato; my Roman
name is real & has nothing to do with role-playing.


>
> I agree with this as long as an individuals "macronational" name
is on file
> with the censors as well as up to date contact information. If
this is done
> then our Roman names are sufficient. Our names are not "personas"
or
> role-playing aids. They are who we are within this Roman
community.
>
> Valete:
>
> Gaius Fabius Buteo Modianus
>
> On 1/9/07, Gaius Equitius Cato <mlcinnyc@...> wrote:
> >
> > I do very much like the argument that since our Roman names
*are* our
> > legal names in the Republic they fulfill the requirements of the
lex
> > Cassia Iunia; we should strive for this kind of self-reference
rather
> > than forming our identity only as it stands in contrast to
outside
> > organizations (in this case, the governments of our various
> > macronational countries).
> >
> > Vale et valete,
> >
> > Cato
> >
>
>
> [Non-text portions of this message have been removed]
>
Group: Nova-Roma Message: 48606 From: Maior Date: 2007-01-09
Subject: Re: Why people unsubscribe from the ML: end of year summary
M. Hortensia D. Smithae spd;
kindly do not dismiss the great & wonderful labours of M.
Octavius Gracchus, M. Lucretius Agricola & all those who labor at
the Wiki site to provide scholarly & helpful articles & reading
lists.

You certainly need to read the Wiki article about Roman names, so
you can address people properly in the forum. NR is not a place
where we just bandy about our opinions, there is a lot of
scholarship here. We are very serious about living our Romanitas. So
feel free to start an interesting & well-reasoned discussion.
bene valete
M. Hortensia Maior
producer "Vox Romana" podcast
http://www.insulaumbra.com/voxromana/



> I don't want a reading list! I want discussion!
>
> Yours,
> Dora Smith
> Austin, TX
> tiggernut24@...
> ----- Original Message -----
> From: M. Lucretius Agricola
> To: Nova-Roma@yahoogroups.com
> Sent: Tuesday, January 09, 2007 3:34 AM
> Subject: [Nova-Roma] Re: Why people unsubscribe from the ML: end
of year summary
>
>
> Agricola Aureliano Omnibusque sal.
>
> Thank you for mentioning that. I have said often, but maybe too
often
> only in private, that I think things here, on average, are much
better
> than just a few years ago. We have our "moments", it is true,
but they
> are more rare and more mild than I recall from the time before my
> citizenship began, when I was just a lurker.
>
> I failed to mention, when I wrote most recently, that we have a
> growing set of wiki articles that consist of slighly annotated
reading
> lists. They are collected here:
> http://www.novaroma.org/nr/Category:Reading_list
>
> These lists are under development, so if they seem deficient, I
beg
> indulgence. I urge all citizens to contribute to them, or to
start new
> reading lists. I would also like to ask any contributors
especially to
> suggest books suitable for beginners. I will try to add a
section for
> "Introductions" to each list when I have some time.
>
> Help for wiki-work is available at the NRwiki group:
> http://groups.yahoo.com/group/NRWiki/
>
> optime vale, et valete!
>
> --- In Nova-Roma@yahoogroups.com, "Patrick D. Owen"
<Patrick.Owen@>
> wrote:
> >
> > Aurelianus Agricola sal.
> >
> > Actually, amice, you are correct that the most recent
political
> > campaigning season was not normal. Usually, our election
season is
> > much more unpleasant! The 2756 (or was it 2757?) campaign was
> > really nasty as I recall.
> >
> > There are a number of yahoogroups that deal with aspects of
Roman
> > history and culture. I encourage our friend from Texas to
check out
> > those lists. I joined a few myself but found them to be a bit
to
> > dry for my tastes. I hope that she will check out some of our
> > related lists to discover more subjects more to her liking.
> >
> > Vale.
> >
> > Salve!
> >
> > If you are interested in Roman cooking, you should join the
Cooks and
> > Brewers list. If you are interested in religion you should
join the
> > Religio Romana list. Your chance to learn about Roman coins
was last
> > year, but that project ended. The Latinitas list is the place
for
> > Latin. The re-enactors are the best people for clothing and
material
> > aspects, in my opinion. Our government is based closely on
that of
> > the Republic, as close as we can get, anyway. That is why you
get our
> > politics here. This is not the best place for most interests,
just as
> > the Roman Forum was probably not the best place for most
activities
> > in Roma Antiqua.
> >
> > If you have joined recently, you joined during our political
> > campaigning season, by the way. It isn't always like this.
> >
> > Planning is now happening for the Conventus in Europa, a
meeting in
> > the USA and numerous other events. These real life meetings of
> > like-minded people are another aspect of Nova Roma.
> >
> > The Main List isn't the only place we have.
> >
> > optime vale!
> >
> > M. Lucretius Agricola
> >
> >
> > --- In Nova-Roma@yahoogroups.com, "Dora Smith" <tiggernut24@>
wrote:
> >
> > Well, if I unsubscribe it will be because nearly all psots are
about
> > list government and politics and not about ancient Rome.
> >
> > People subscribing to mailing lists who don't actually want to
get
> > mail is a problem on every list I'm on.
> >
> > I do always find a large volume of mail from Nova Roma in my
> > mailbox, and it's always exclusively about list government and
> > politics. I joined to learn about Rome.
> >
> > Yours,
> > Dora Smith
> > Austin, TX
> > tiggernut24@
> >
>
>
>
>
> ----------
>
> Internal Virus Database is out-of-date.
> Checked by AVG.
> Version: 7.5.431 / Virus Database: 268.15.29/608 - Release Date:
12/29/2006 8:22 AM
>
>
> [Non-text portions of this message have been removed]
>
Group: Nova-Roma Message: 48607 From: Titus Iulius Sabinus Date: 2007-01-09
Subject: Edictum Propraetoricum V de Oppidium Bucurestium creanda.
Ex Officio Propraetoris Dacia.
Edictum V, 2760 a.U.c

EDICTUM PROPRAETORICUM V DE OPPIDIUM BUCURESTIUM CREANDA.

Receiving the foedus from the following citizens :
- Caius Marius Maior
- Aula Arria Carina
- Quintus Iulius Probus
- Lucia Iulia Severa
- Oppius Fabius Montanus
- Marcus Prometheus Decius Golia.
I, Titus Iulius Sabinus, Propraetor of the Dacia Provincia, approve
their request to form an Oppidium in the city of Bucharest in
concordance with Lex Fabia de Oppidis et Municipiis. For that :
- the official name of the oppidium is Oppidium Bucurestium.
- the geographical limits of the Oppidium Bucurestium are
represented by the curentlly boundaries ( area ) of the city of
Bucharest.
- every nova roman citizen from the designated area is citizen of
the nominated oppidium as time as he has the nova roman citizenship.
- comitia oppidiana is represented by all oppidium citizens and it
has the rights and duties described by Lex Fabia de Oppidis et
Municipiis, point 4.
- comitia oppidiana approve or reject local proposed laws ( leges
oppidanae ) in conformity with the legal precedence described by Lex
Fabia de Oppidis et Municipiis, point 5.
- comitia oppidiana will elect two aediles for a year term and they
will have the rights and duties described by Lex Fabia de Oppidis et
Municipiis, point 6.
- I nominate Q. Iulius Probus and C. Marius Maior as provisional
aediles with the duty to handle the elections of oppidium's first
magistrates in concordance with Lex Fabia de Oppidis et Municipiis,
point 3.3

This edict is effective immediately.
Hoc edictum statim valet.

Datum sub manu mea, a.d V Id. Ianvarias MMDCCLX a.U.c
Lucio Arminio Faustis et Tiberio Galerio Paulinis Consulibus

T. Iulius Sabinus
Propraetor Dacia
Caput Trium Daciarum
Group: Nova-Roma Message: 48608 From: PADRUIGTHEUNCLE@aol.com Date: 2007-01-09
Subject: Re: Salve
Salve, Andrew.

What province of Nova Roma do you live? Many of our provincial gubernatores maintain websites for their provinces and some, like America Austrorientalis, hold events for face to face meetings to enjoy. You should look into the Nova Roma main website and discover if there are provincial events to attend.

Vale.

Fl. Galerius Aurelianus
Propraetor Am AAe


-----Original Message-----
From: abbraves1@...
To: Nova-Roma@yahoogroups.com
Sent: Mon, 8 Jan 2007 9:11 PM
Subject: [Nova-Roma] Salve


Salve, omnes. I am a new member here, and just thought I'd introduce
myself. I am Andrew Beaton and I am 14 years old. I have always had
an interest in history, especially that of the Romans, and have been
collecting ancient coins for a few years now. I currently focus on
the Severan Era, Gordian III, Gallienus, and the Gallo-Romans. That's
about it, I hope to be around here for a while and discuss ancient Rome.:)

Andrew



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[Non-text portions of this message have been removed]
Group: Nova-Roma Message: 48609 From: Quintus Iulius Probus Date: 2007-01-09
Subject: oath of the office-revised
I, Quintus Iulius Probus (Radoi Constantin) do hereby solemnly swear
to uphold the honor of Nova Roma, and to act always in the best
interests of the people and the Senate of Nova Roma.

As a magistrate of Nova Roma, I, Quintus Iulius Probus (Radoi Constantin)
swear to honor the Gods and Goddesses of Rome in my public
dealings, and to pursue the Roman Virtues in my public and private
life.

I, Quintus Iulius Probus (Radoi Constantin) swear to uphold and defend
the Religio Romana as the State Religion of Nova Roma and swear
never to act in a way that would threaten its status as the State
Religion.

I, Quintus iulius Probus (Radoi Constantin) swear to protect and
defend the Constitution of Nova Roma.

I, Quintus Iulius Probus (Radoi Constantin) further swear to fulfill
the obligations and responsibilities of the office of Quaestor to
the best of my abilities.

On my honor as a Citizen of Nova Roma, and in the presence of the
Gods and Goddesses of the Roman people and by their will and favor,
I do accept the position of Quaestor and all the rights, privileges,
obligations, and responsibilities attendant thereto.






Virtus atque Honor

Quintus Iulius Probus
Legatus Militum Provincia Dacia
Scribe Cohors Aedilis Equiti Catoni
__________________________________________________
Do You Yahoo!?
Tired of spam? Yahoo! Mail has the best spam protection around
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[Non-text portions of this message have been removed]
Group: Nova-Roma Message: 48610 From: Dora Smith Date: 2007-01-09
Subject: Re: Why people unsubscribe from the ML: end of year summary
Mr. Hortensia:

I've honestly not seen any of this scholarship. Just political discussion.

Yours,
Dora Smith
Austin, TX
tiggernut24@...
----- Original Message -----
From: Maior
To: Nova-Roma@yahoogroups.com
Sent: Tuesday, January 09, 2007 3:52 PM
Subject: [Nova-Roma] Re: Why people unsubscribe from the ML: end of year summary


M. Hortensia D. Smithae spd;
kindly do not dismiss the great & wonderful labours of M.
Octavius Gracchus, M. Lucretius Agricola & all those who labor at
the Wiki site to provide scholarly & helpful articles & reading
lists.

You certainly need to read the Wiki article about Roman names, so
you can address people properly in the forum. NR is not a place
where we just bandy about our opinions, there is a lot of
scholarship here. We are very serious about living our Romanitas. So
feel free to start an interesting & well-reasoned discussion.
bene valete
M. Hortensia Maior
producer "Vox Romana" podcast
http://www.insulaumbra.com/voxromana/

> I don't want a reading list! I want discussion!
>
> Yours,
> Dora Smith
> Austin, TX
> tiggernut24@...
> ----- Original Message -----
> From: M. Lucretius Agricola
> To: Nova-Roma@yahoogroups.com
> Sent: Tuesday, January 09, 2007 3:34 AM
> Subject: [Nova-Roma] Re: Why people unsubscribe from the ML: end
of year summary
>
>
> Agricola Aureliano Omnibusque sal.
>
> Thank you for mentioning that. I have said often, but maybe too
often
> only in private, that I think things here, on average, are much
better
> than just a few years ago. We have our "moments", it is true,
but they
> are more rare and more mild than I recall from the time before my
> citizenship began, when I was just a lurker.
>
> I failed to mention, when I wrote most recently, that we have a
> growing set of wiki articles that consist of slighly annotated
reading
> lists. They are collected here:
> http://www.novaroma.org/nr/Category:Reading_list
>
> These lists are under development, so if they seem deficient, I
beg
> indulgence. I urge all citizens to contribute to them, or to
start new
> reading lists. I would also like to ask any contributors
especially to
> suggest books suitable for beginners. I will try to add a
section for
> "Introductions" to each list when I have some time.
>
> Help for wiki-work is available at the NRwiki group:
> http://groups.yahoo.com/group/NRWiki/
>
> optime vale, et valete!
>
> --- In Nova-Roma@yahoogroups.com, "Patrick D. Owen"
<Patrick.Owen@>
> wrote:
> >
> > Aurelianus Agricola sal.
> >
> > Actually, amice, you are correct that the most recent
political
> > campaigning season was not normal. Usually, our election
season is
> > much more unpleasant! The 2756 (or was it 2757?) campaign was
> > really nasty as I recall.
> >
> > There are a number of yahoogroups that deal with aspects of
Roman
> > history and culture. I encourage our friend from Texas to
check out
> > those lists. I joined a few myself but found them to be a bit
to
> > dry for my tastes. I hope that she will check out some of our
> > related lists to discover more subjects more to her liking.
> >
> > Vale.
> >
> > Salve!
> >
> > If you are interested in Roman cooking, you should join the
Cooks and
> > Brewers list. If you are interested in religion you should
join the
> > Religio Romana list. Your chance to learn about Roman coins
was last
> > year, but that project ended. The Latinitas list is the place
for
> > Latin. The re-enactors are the best people for clothing and
material
> > aspects, in my opinion. Our government is based closely on
that of
> > the Republic, as close as we can get, anyway. That is why you
get our
> > politics here. This is not the best place for most interests,
just as
> > the Roman Forum was probably not the best place for most
activities
> > in Roma Antiqua.
> >
> > If you have joined recently, you joined during our political
> > campaigning season, by the way. It isn't always like this.
> >
> > Planning is now happening for the Conventus in Europa, a
meeting in
> > the USA and numerous other events. These real life meetings of
> > like-minded people are another aspect of Nova Roma.
> >
> > The Main List isn't the only place we have.
> >
> > optime vale!
> >
> > M. Lucretius Agricola
> >
> >
> > --- In Nova-Roma@yahoogroups.com, "Dora Smith" <tiggernut24@>
wrote:
> >
> > Well, if I unsubscribe it will be because nearly all psots are
about
> > list government and politics and not about ancient Rome.
> >
> > People subscribing to mailing lists who don't actually want to
get
> > mail is a problem on every list I'm on.
> >
> > I do always find a large volume of mail from Nova Roma in my
> > mailbox, and it's always exclusively about list government and
> > politics. I joined to learn about Rome.
> >
> > Yours,
> > Dora Smith
> > Austin, TX
> > tiggernut24@
> >
>
>
>
>
> ----------
>
> Internal Virus Database is out-of-date.
> Checked by AVG.
> Version: 7.5.431 / Virus Database: 268.15.29/608 - Release Date:
12/29/2006 8:22 AM
>
>
> [Non-text portions of this message have been removed]
>




----------

Internal Virus Database is out-of-date.
Checked by AVG.
Version: 7.5.431 / Virus Database: 268.15.29/608 - Release Date: 12/29/2006 8:22 AM


[Non-text portions of this message have been removed]
Group: Nova-Roma Message: 48611 From: Maior Date: 2007-01-09
Subject: Re: Why people unsubscribe from the ML: end of year summary
M. Hortensia D. Smithae spd;
well if you read about Roman names you would realize that I
am female, A proper form of address is:

D. Smith M. Hortensiae;

As for scholarship, we're talking about imperium, ius, oaths,
sanctitas, the role censor. How do you even think we arrived at
these terms? Why do you think we are discussing law? This was 'the'
pastime of the Republic.
Do you even know about the role of the censor? the tribune of the
plebs, the taking of augury & it's importance? I suggest you take
yourself over to the Wiki & first read about Roman names & then
about our government.
and a form of goodbye:
vale
M. Hortensia Maior

>
> Mr. Hortensia:
>
> I've honestly not seen any of this scholarship. Just political
discussion.
>
> Yours,
> Dora Smith
> Austin, TX
> tiggernut24@...
> ----- Original Message -----
> From: Maior
> To: Nova-Roma@yahoogroups.com
> Sent: Tuesday, January 09, 2007 3:52 PM
> Subject: [Nova-Roma] Re: Why people unsubscribe from the ML: end
of year summary
>
>
> M. Hortensia D. Smithae spd;
> kindly do not dismiss the great & wonderful labours of M.
> Octavius Gracchus, M. Lucretius Agricola & all those who labor
at
> the Wiki site to provide scholarly & helpful articles & reading
> lists.
>
> You certainly need to read the Wiki article about Roman names,
so
> you can address people properly in the forum. NR is not a place
> where we just bandy about our opinions, there is a lot of
> scholarship here. We are very serious about living our
Romanitas. So
> feel free to start an interesting & well-reasoned discussion.
> bene valete
> M. Hortensia Maior
> producer "Vox Romana" podcast
> http://www.insulaumbra.com/voxromana/
>
> > I don't want a reading list! I want discussion!
> >
> > Yours,
> > Dora Smith
> > Austin, TX
> > tiggernut24@
> > ----- Original Message -----
> > From: M. Lucretius Agricola
> > To: Nova-Roma@yahoogroups.com
> > Sent: Tuesday, January 09, 2007 3:34 AM
> > Subject: [Nova-Roma] Re: Why people unsubscribe from the ML:
end
> of year summary
> >
> >
> > Agricola Aureliano Omnibusque sal.
> >
> > Thank you for mentioning that. I have said often, but maybe
too
> often
> > only in private, that I think things here, on average, are
much
> better
> > than just a few years ago. We have our "moments", it is true,
> but they
> > are more rare and more mild than I recall from the time before
my
> > citizenship began, when I was just a lurker.
> >
> > I failed to mention, when I wrote most recently, that we have a
> > growing set of wiki articles that consist of slighly annotated
> reading
> > lists. They are collected here:
> > http://www.novaroma.org/nr/Category:Reading_list
> >
> > These lists are under development, so if they seem deficient,
I
> beg
> > indulgence. I urge all citizens to contribute to them, or to
> start new
> > reading lists. I would also like to ask any contributors
> especially to
> > suggest books suitable for beginners. I will try to add a
> section for
> > "Introductions" to each list when I have some time.
> >
> > Help for wiki-work is available at the NRwiki group:
> > http://groups.yahoo.com/group/NRWiki/
> >
> > optime vale, et valete!
> >
> > --- In Nova-Roma@yahoogroups.com, "Patrick D. Owen"
> <Patrick.Owen@>
> > wrote:
> > >
> > > Aurelianus Agricola sal.
> > >
> > > Actually, amice, you are correct that the most recent
> political
> > > campaigning season was not normal. Usually, our election
> season is
> > > much more unpleasant! The 2756 (or was it 2757?) campaign
was
> > > really nasty as I recall.
> > >
> > > There are a number of yahoogroups that deal with aspects of
> Roman
> > > history and culture. I encourage our friend from Texas to
> check out
> > > those lists. I joined a few myself but found them to be a
bit
> to
> > > dry for my tastes. I hope that she will check out some of
our
> > > related lists to discover more subjects more to her liking.
> > >
> > > Vale.
> > >
> > > Salve!
> > >
> > > If you are interested in Roman cooking, you should join the
> Cooks and
> > > Brewers list. If you are interested in religion you should
> join the
> > > Religio Romana list. Your chance to learn about Roman coins
> was last
> > > year, but that project ended. The Latinitas list is the
place
> for
> > > Latin. The re-enactors are the best people for clothing and
> material
> > > aspects, in my opinion. Our government is based closely on
> that of
> > > the Republic, as close as we can get, anyway. That is why
you
> get our
> > > politics here. This is not the best place for most
interests,
> just as
> > > the Roman Forum was probably not the best place for most
> activities
> > > in Roma Antiqua.
> > >
> > > If you have joined recently, you joined during our political
> > > campaigning season, by the way. It isn't always like this.
> > >
> > > Planning is now happening for the Conventus in Europa, a
> meeting in
> > > the USA and numerous other events. These real life meetings
of
> > > like-minded people are another aspect of Nova Roma.
> > >
> > > The Main List isn't the only place we have.
> > >
> > > optime vale!
> > >
> > > M. Lucretius Agricola
> > >
> > >
> > > --- In Nova-Roma@yahoogroups.com, "Dora Smith"
<tiggernut24@>
> wrote:
> > >
> > > Well, if I unsubscribe it will be because nearly all psots
are
> about
> > > list government and politics and not about ancient Rome.
> > >
> > > People subscribing to mailing lists who don't actually want
to
> get
> > > mail is a problem on every list I'm on.
> > >
> > > I do always find a large volume of mail from Nova Roma in my
> > > mailbox, and it's always exclusively about list government
and
> > > politics. I joined to learn about Rome.
> > >
> > > Yours,
> > > Dora Smith
> > > Austin, TX
> > > tiggernut24@
> > >
> >
> >
> >
> >
> > ----------
> >
> > Internal Virus Database is out-of-date.
> > Checked by AVG.
> > Version: 7.5.431 / Virus Database: 268.15.29/608 - Release
Date:
> 12/29/2006 8:22 AM
> >
> >
> > [Non-text portions of this message have been removed]
> >
>
>
>
>
> ----------
>
> Internal Virus Database is out-of-date.
> Checked by AVG.
> Version: 7.5.431 / Virus Database: 268.15.29/608 - Release Date:
12/29/2006 8:22 AM
>
>
> [Non-text portions of this message have been removed]
>
Group: Nova-Roma Message: 48612 From: Dora Smith Date: 2007-01-09
Subject: Re: Why people unsubscribe from the ML: end of year summary
Actually, I"m looking for actual discussion of Roman culture. Do you think the entire Internet wants to participate in teh kind of discussion you are trying to have with me?

Yours,
Dora Smith
Austin, TX
tiggernut24@...
----- Original Message -----
From: Maior
To: Nova-Roma@yahoogroups.com
Sent: Tuesday, January 09, 2007 6:13 PM
Subject: [Nova-Roma] Re: Why people unsubscribe from the ML: end of year summary


M. Hortensia D. Smithae spd;
well if you read about Roman names you would realize that I
am female, A proper form of address is:

D. Smith M. Hortensiae;

As for scholarship, we're talking about imperium, ius, oaths,
sanctitas, the role censor. How do you even think we arrived at
these terms? Why do you think we are discussing law? This was 'the'
pastime of the Republic.
Do you even know about the role of the censor? the tribune of the
plebs, the taking of augury & it's importance? I suggest you take
yourself over to the Wiki & first read about Roman names & then
about our government.
and a form of goodbye:
vale
M. Hortensia Maior

>
> Mr. Hortensia:
>
> I've honestly not seen any of this scholarship. Just political
discussion.
>
> Yours,
> Dora Smith
> Austin, TX
> tiggernut24@...
> ----- Original Message -----
> From: Maior
> To: Nova-Roma@yahoogroups.com
> Sent: Tuesday, January 09, 2007 3:52 PM
> Subject: [Nova-Roma] Re: Why people unsubscribe from the ML: end
of year summary
>
>
> M. Hortensia D. Smithae spd;
> kindly do not dismiss the great & wonderful labours of M.
> Octavius Gracchus, M. Lucretius Agricola & all those who labor
at
> the Wiki site to provide scholarly & helpful articles & reading
> lists.
>
> You certainly need to read the Wiki article about Roman names,
so
> you can address people properly in the forum. NR is not a place
> where we just bandy about our opinions, there is a lot of
> scholarship here. We are very serious about living our
Romanitas. So
> feel free to start an interesting & well-reasoned discussion.
> bene valete
> M. Hortensia Maior
> producer "Vox Romana" podcast
> http://www.insulaumbra.com/voxromana/
>
> > I don't want a reading list! I want discussion!
> >
> > Yours,
> > Dora Smith
> > Austin, TX
> > tiggernut24@
> > ----- Original Message -----
> > From: M. Lucretius Agricola
> > To: Nova-Roma@yahoogroups.com
> > Sent: Tuesday, January 09, 2007 3:34 AM
> > Subject: [Nova-Roma] Re: Why people unsubscribe from the ML:
end
> of year summary
> >
> >
> > Agricola Aureliano Omnibusque sal.
> >
> > Thank you for mentioning that. I have said often, but maybe
too
> often
> > only in private, that I think things here, on average, are
much
> better
> > than just a few years ago. We have our "moments", it is true,
> but they
> > are more rare and more mild than I recall from the time before
my
> > citizenship began, when I was just a lurker.
> >
> > I failed to mention, when I wrote most recently, that we have a
> > growing set of wiki articles that consist of slighly annotated
> reading
> > lists. They are collected here:
> > http://www.novaroma.org/nr/Category:Reading_list
> >
> > These lists are under development, so if they seem deficient,
I
> beg
> > indulgence. I urge all citizens to contribute to them, or to
> start new
> > reading lists. I would also like to ask any contributors
> especially to
> > suggest books suitable for beginners. I will try to add a
> section for
> > "Introductions" to each list when I have some time.
> >
> > Help for wiki-work is available at the NRwiki group:
> > http://groups.yahoo.com/group/NRWiki/
> >
> > optime vale, et valete!
> >
> > --- In Nova-Roma@yahoogroups.com, "Patrick D. Owen"
> <Patrick.Owen@>
> > wrote:
> > >
> > > Aurelianus Agricola sal.
> > >
> > > Actually, amice, you are correct that the most recent
> political
> > > campaigning season was not normal. Usually, our election
> season is
> > > much more unpleasant! The 2756 (or was it 2757?) campaign
was
> > > really nasty as I recall.
> > >
> > > There are a number of yahoogroups that deal with aspects of
> Roman
> > > history and culture. I encourage our friend from Texas to
> check out
> > > those lists. I joined a few myself but found them to be a
bit
> to
> > > dry for my tastes. I hope that she will check out some of
our
> > > related lists to discover more subjects more to her liking.
> > >
> > > Vale.
> > >
> > > Salve!
> > >
> > > If you are interested in Roman cooking, you should join the
> Cooks and
> > > Brewers list. If you are interested in religion you should
> join the
> > > Religio Romana list. Your chance to learn about Roman coins
> was last
> > > year, but that project ended. The Latinitas list is the
place
> for
> > > Latin. The re-enactors are the best people for clothing and
> material
> > > aspects, in my opinion. Our government is based closely on
> that of
> > > the Republic, as close as we can get, anyway. That is why
you
> get our
> > > politics here. This is not the best place for most
interests,
> just as
> > > the Roman Forum was probably not the best place for most
> activities
> > > in Roma Antiqua.
> > >
> > > If you have joined recently, you joined during our political
> > > campaigning season, by the way. It isn't always like this.
> > >
> > > Planning is now happening for the Conventus in Europa, a
> meeting in
> > > the USA and numerous other events. These real life meetings
of
> > > like-minded people are another aspect of Nova Roma.
> > >
> > > The Main List isn't the only place we have.
> > >
> > > optime vale!
> > >
> > > M. Lucretius Agricola
> > >
> > >
> > > --- In Nova-Roma@yahoogroups.com, "Dora Smith"
<tiggernut24@>
> wrote:
> > >
> > > Well, if I unsubscribe it will be because nearly all psots
are
> about
> > > list government and politics and not about ancient Rome.
> > >
> > > People subscribing to mailing lists who don't actually want
to
> get
> > > mail is a problem on every list I'm on.
> > >
> > > I do always find a large volume of mail from Nova Roma in my
> > > mailbox, and it's always exclusively about list government
and
> > > politics. I joined to learn about Rome.
> > >
> > > Yours,
> > > Dora Smith
> > > Austin, TX
> > > tiggernut24@
> > >
> >
> >
> >
> >
> > ----------
> >
> > Internal Virus Database is out-of-date.
> > Checked by AVG.
> > Version: 7.5.431 / Virus Database: 268.15.29/608 - Release
Date:
> 12/29/2006 8:22 AM
> >
> >
> > [Non-text portions of this message have been removed]
> >
>
>
>
>
> ----------
>
> Internal Virus Database is out-of-date.
> Checked by AVG.
> Version: 7.5.431 / Virus Database: 268.15.29/608 - Release Date:
12/29/2006 8:22 AM
>
>
> [Non-text portions of this message have been removed]
>




----------

Internal Virus Database is out-of-date.
Checked by AVG.
Version: 7.5.431 / Virus Database: 268.15.29/608 - Release Date: 12/29/2006 8:22 AM


[Non-text portions of this message have been removed]
Group: Nova-Roma Message: 48613 From: Tita Artoria Marcella Date: 2007-01-10
Subject: Re: De magistratuum jusjurandis
Salvete omnes,

Cordus scripsit:

>It has been suggested that the inclusion of a non-Roman name is required by U.S. corporate >law.

From the online site for Maine corporate law, I did a search for "oath." As I expected, only lawyers, law enforcement, and a few other government and civil occupations require oaths--but not private corporatations.

As to the Nova Roma law that mandates we swear our oaths in both our Roman and "legal" names, why? What possible reason can there be to require two names to assume an office that only one name obtained?

Valete bene,
T. Artoria Marcella


[Non-text portions of this message have been removed]
Group: Nova-Roma Message: 48614 From: Michael Sullivan Date: 2007-01-10
Subject: Re: Why people unsubscribe from the ML: end of year summary
Salve,

I sincerely doubt that "the entire internet" wishes to have a discussion about anything, much less one which requires individual effort. That said, if the current threads are not to your liking, pick a specific subject and start a new one. "What sorts of foods did Romans under the Republic eat?" "Did they mix their wine with water like the Greeks?" "What kind of units made up a Republican army?" "What were Roman houses like?" "Was the state religion any different under the kings?" There are any number of potential conversations that you are welcome to start based upon your interests, both this list and the various solidates. It is not certain that the result will be what you're looking for, but being proactive will undoubtedly increase your odds.

Vale,
M. Apollonius Noctua

Dora Smith:
"Actually, I"m looking for actual discussion of Roman culture. Do you think the entire Internet wants to participate in teh kind of discussion you are trying to have with me?"

__________________________________________________
Do You Yahoo!?
Tired of spam? Yahoo! Mail has the best spam protection around
http://mail.yahoo.com

[Non-text portions of this message have been removed]
Group: Nova-Roma Message: 48615 From: C. Curius Saturninus Date: 2007-01-10
Subject: Re: Digest Number 2769
Salvete,

Just to inform people here that I have answered to her privately
repeating my answer to her inquiry to Academia from 13th December.

And for anyone else who might be wondering which courses Academia
offers at the moment, please check our Study Guide, it always
contains most up-to-date information about our courses:
http://www.academiathules.org/studyguide/index.html

Valete,

On 10.1.2007, at 8:07, Nova-Roma@yahoogroups.com wrote:

> 1a. Re: Why people unsubscribe from the ML: end of year summary
> Posted by: "Dora Smith" tiggernut24@... tiggernut24
> Date: Tue Jan 9, 2007 6:19 am ((PST))
>
> Actually, that is what I thought this list was for? What is this
> list for? In the minds of its owners, now. THe list comes
> across as being for nauseus list politics.
>
> I went to Academia Thules, and they aren't offering any courses on
> Roman life. Atleast not from their curricula pages. I could
> find no listing of classes. I wrote and asked some questions and
> never got a reply. It looks like some half together site. Nice
> names attached to it, but if there's any substance, they don't make
> it possible for the user to find!
>
> Yours,
> Dora Smith
> Austin, TX
> tiggernut24@...

C. Curius Saturninus

Propraetor Provinciae Thules
Rector Academia Thules ad Studia Romana Antiqua et Nova

e-mail: c.curius@...
www.academiathules.org
gsm: +358-50-3315279
fax: +358-9-8754751
Group: Nova-Roma Message: 48616 From: M. Lucretius Agricola Date: 2007-01-10
Subject: Re: Edictum Propraetoricum V de Oppidium Bucurestium creanda.
Agricola Sabino Omnibusque sal

Wonderful!

I have added Oppidum Bucharestium to the wiki page here:
http://www.novaroma.org/nr/Oppidum_%28Nova_Roma%29

Could people in the know add the others? I don't have a list of them.

Many thanks and optime vale et valete!

--- In Nova-Roma@yahoogroups.com, "Titus Iulius Sabinus"
<iulius_sabinus@...> wrote:
>
> Ex Officio Propraetoris Dacia.
> Edictum V, 2760 a.U.c
>
> EDICTUM PROPRAETORICUM V DE OPPIDIUM BUCURESTIUM CREANDA.
>
> Receiving the foedus from the following citizens :
> - Caius Marius Maior
> - Aula Arria Carina
> - Quintus Iulius Probus
> - Lucia Iulia Severa
> - Oppius Fabius Montanus
> - Marcus Prometheus Decius Golia.
> I, Titus Iulius Sabinus, Propraetor of the Dacia Provincia, approve
> their request to form an Oppidium in the city of Bucharest in
> concordance with Lex Fabia de Oppidis et Municipiis. For that :
> - the official name of the oppidium is Oppidium Bucurestium.
> - the geographical limits of the Oppidium Bucurestium are
> represented by the curentlly boundaries ( area ) of the city of
> Bucharest.
> - every nova roman citizen from the designated area is citizen of
> the nominated oppidium as time as he has the nova roman citizenship.
> - comitia oppidiana is represented by all oppidium citizens and it
> has the rights and duties described by Lex Fabia de Oppidis et
> Municipiis, point 4.
> - comitia oppidiana approve or reject local proposed laws ( leges
> oppidanae ) in conformity with the legal precedence described by Lex
> Fabia de Oppidis et Municipiis, point 5.
> - comitia oppidiana will elect two aediles for a year term and they
> will have the rights and duties described by Lex Fabia de Oppidis et
> Municipiis, point 6.
> - I nominate Q. Iulius Probus and C. Marius Maior as provisional
> aediles with the duty to handle the elections of oppidium's first
> magistrates in concordance with Lex Fabia de Oppidis et Municipiis,
> point 3.3
>
> This edict is effective immediately.
> Hoc edictum statim valet.
>
> Datum sub manu mea, a.d V Id. Ianvarias MMDCCLX a.U.c
> Lucio Arminio Faustis et Tiberio Galerio Paulinis Consulibus
>
> T. Iulius Sabinus
> Propraetor Dacia
> Caput Trium Daciarum
>
Group: Nova-Roma Message: 48617 From: M. Lucretius Agricola Date: 2007-01-10
Subject: Re: Why people unsubscribe from the ML: end of year summary
Salve!

Just enter a search for "cordus" in the main list archives (
http://groups.yahoo.com/group/Nova-Roma/messages ) and read what you
find.

Here is a bit more from the wiki:

http://www.novaroma.org/nr/Choosing_a_Roman_name

http://www.novaroma.org/nr/Responsum_Pontificum_de_Diebus_%28Nova_Roma%29

http://www.novaroma.org/nr/Roman_dates

optime vale!

M. Lucr. Agricola

--- In Nova-Roma@yahoogroups.com, "Dora Smith" <tiggernut24@...> wrote:
>
> Mr. Hortensia:
>
> I've honestly not seen any of this scholarship. Just political
discussion.
>
> Yours,
> Dora Smith
> Austin, TX
> tiggernut24@...
> ----- Original Message -----
> From: Maior
> To: Nova-Roma@yahoogroups.com
> Sent: Tuesday, January 09, 2007 3:52 PM
> Subject: [Nova-Roma] Re: Why people unsubscribe from the ML: end
of year summary
>
>
> M. Hortensia D. Smithae spd;
> kindly do not dismiss the great & wonderful labours of M.
> Octavius Gracchus, M. Lucretius Agricola & all those who labor at
> the Wiki site to provide scholarly & helpful articles & reading
> lists.
>
> You certainly need to read the Wiki article about Roman names, so
> you can address people properly in the forum. NR is not a place
> where we just bandy about our opinions, there is a lot of
> scholarship here. We are very serious about living our Romanitas. So
> feel free to start an interesting & well-reasoned discussion.
> bene valete
> M. Hortensia Maior
> producer "Vox Romana" podcast
> http://www.insulaumbra.com/voxromana/
>
> > I don't want a reading list! I want discussion!
> >
> > Yours,
> > Dora Smith
> > Austin, TX
> > tiggernut24@
> > ----- Original Message -----
> > From: M. Lucretius Agricola
> > To: Nova-Roma@yahoogroups.com
> > Sent: Tuesday, January 09, 2007 3:34 AM
> > Subject: [Nova-Roma] Re: Why people unsubscribe from the ML: end
> of year summary
> >
> >
> > Agricola Aureliano Omnibusque sal.
> >
> > Thank you for mentioning that. I have said often, but maybe too
> often
> > only in private, that I think things here, on average, are much
> better
> > than just a few years ago. We have our "moments", it is true,
> but they
> > are more rare and more mild than I recall from the time before my
> > citizenship began, when I was just a lurker.
> >
> > I failed to mention, when I wrote most recently, that we have a
> > growing set of wiki articles that consist of slighly annotated
> reading
> > lists. They are collected here:
> > http://www.novaroma.org/nr/Category:Reading_list
> >
> > These lists are under development, so if they seem deficient, I
> beg
> > indulgence. I urge all citizens to contribute to them, or to
> start new
> > reading lists. I would also like to ask any contributors
> especially to
> > suggest books suitable for beginners. I will try to add a
> section for
> > "Introductions" to each list when I have some time.
> >
> > Help for wiki-work is available at the NRwiki group:
> > http://groups.yahoo.com/group/NRWiki/
> >
> > optime vale, et valete!
> >
> > --- In Nova-Roma@yahoogroups.com, "Patrick D. Owen"
> <Patrick.Owen@>
> > wrote:
> > >
> > > Aurelianus Agricola sal.
> > >
> > > Actually, amice, you are correct that the most recent
> political
> > > campaigning season was not normal. Usually, our election
> season is
> > > much more unpleasant! The 2756 (or was it 2757?) campaign was
> > > really nasty as I recall.
> > >
> > > There are a number of yahoogroups that deal with aspects of
> Roman
> > > history and culture. I encourage our friend from Texas to
> check out
> > > those lists. I joined a few myself but found them to be a bit
> to
> > > dry for my tastes. I hope that she will check out some of our
> > > related lists to discover more subjects more to her liking.
> > >
> > > Vale.
> > >
> > > Salve!
> > >
> > > If you are interested in Roman cooking, you should join the
> Cooks and
> > > Brewers list. If you are interested in religion you should
> join the
> > > Religio Romana list. Your chance to learn about Roman coins
> was last
> > > year, but that project ended. The Latinitas list is the place
> for
> > > Latin. The re-enactors are the best people for clothing and
> material
> > > aspects, in my opinion. Our government is based closely on
> that of
> > > the Republic, as close as we can get, anyway. That is why you
> get our
> > > politics here. This is not the best place for most interests,
> just as
> > > the Roman Forum was probably not the best place for most
> activities
> > > in Roma Antiqua.
> > >
> > > If you have joined recently, you joined during our political
> > > campaigning season, by the way. It isn't always like this.
> > >
> > > Planning is now happening for the Conventus in Europa, a
> meeting in
> > > the USA and numerous other events. These real life meetings of
> > > like-minded people are another aspect of Nova Roma.
> > >
> > > The Main List isn't the only place we have.
> > >
> > > optime vale!
> > >
> > > M. Lucretius Agricola
> > >
> > >
> > > --- In Nova-Roma@yahoogroups.com, "Dora Smith" <tiggernut24@>
> wrote:
> > >
> > > Well, if I unsubscribe it will be because nearly all psots are
> about
> > > list government and politics and not about ancient Rome.
> > >
> > > People subscribing to mailing lists who don't actually want to
> get
> > > mail is a problem on every list I'm on.
> > >
> > > I do always find a large volume of mail from Nova Roma in my
> > > mailbox, and it's always exclusively about list government and
> > > politics. I joined to learn about Rome.
> > >
> > > Yours,
> > > Dora Smith
> > > Austin, TX
> > > tiggernut24@
> > >
> >
> >
> >
> >
> > ----------
> >
> > Internal Virus Database is out-of-date.
> > Checked by AVG.
> > Version: 7.5.431 / Virus Database: 268.15.29/608 - Release Date:
> 12/29/2006 8:22 AM
> >
> >
> > [Non-text portions of this message have been removed]
> >
>
>
>
>
> ----------
>
> Internal Virus Database is out-of-date.
> Checked by AVG.
> Version: 7.5.431 / Virus Database: 268.15.29/608 - Release Date:
12/29/2006 8:22 AM
>
>
> [Non-text portions of this message have been removed]
>
Group: Nova-Roma Message: 48618 From: M·C·C· Date: 2007-01-10
Subject: Re: Edictum Propraetoricum V de Oppidium Bucurestium creanda.
Salvete

and congratulation for the foundation of the Oppidum Bucarestium!

The Oppidum Complutum in Provincia Hispania has his own page at http://www.novaroma.org/nr/Provincia_Hispania_-_Oppidum_Complutum_%28Nova_Roma%29.

Valete bene

M�CVRIATIVS�COMPLVTENSIS
PROPRAETOR HISPANIA
TRIBVNVS PLEBIS
SCRIBA CENSORIS GFBM
NOVA ROMA

----- Mensaje original -----
De: M. Lucretius Agricola
Para: Nova-Roma@yahoogroups.com
Enviado: mi�rcoles, 10 de enero de 2007 8:02
Asunto: [Nova-Roma] Re: Edictum Propraetoricum V de Oppidium Bucurestium creanda.


Agricola Sabino Omnibusque sal

Wonderful!

I have added Oppidum Bucharestium to the wiki page here:
http://www.novaroma.org/nr/Oppidum_%28Nova_Roma%29

Could people in the know add the others? I don't have a list of them.

Many thanks and optime vale et valete!

--- In Nova-Roma@yahoogroups.com, "Titus Iulius Sabinus"
<iulius_sabinus@...> wrote:
>
> Ex Officio Propraetoris Dacia.
> Edictum V, 2760 a.U.c
>
> EDICTUM PROPRAETORICUM V DE OPPIDIUM BUCURESTIUM CREANDA.
>
> Receiving the foedus from the following citizens :
> - Caius Marius Maior
> - Aula Arria Carina
> - Quintus Iulius Probus
> - Lucia Iulia Severa
> - Oppius Fabius Montanus
> - Marcus Prometheus Decius Golia.
> I, Titus Iulius Sabinus, Propraetor of the Dacia Provincia, approve
> their request to form an Oppidium in the city of Bucharest in
> concordance with Lex Fabia de Oppidis et Municipiis. For that :
> - the official name of the oppidium is Oppidium Bucurestium.
> - the geographical limits of the Oppidium Bucurestium are
> represented by the curentlly boundaries ( area ) of the city of
> Bucharest.
> - every nova roman citizen from the designated area is citizen of
> the nominated oppidium as time as he has the nova roman citizenship.
> - comitia oppidiana is represented by all oppidium citizens and it
> has the rights and duties described by Lex Fabia de Oppidis et
> Municipiis, point 4.
> - comitia oppidiana approve or reject local proposed laws ( leges
> oppidanae ) in conformity with the legal precedence described by Lex
> Fabia de Oppidis et Municipiis, point 5.
> - comitia oppidiana will elect two aediles for a year term and they
> will have the rights and duties described by Lex Fabia de Oppidis et
> Municipiis, point 6.
> - I nominate Q. Iulius Probus and C. Marius Maior as provisional
> aediles with the duty to handle the elections of oppidium's first
> magistrates in concordance with Lex Fabia de Oppidis et Municipiis,
> point 3.3
>
> This edict is effective immediately.
> Hoc edictum statim valet.
>
> Datum sub manu mea, a.d V Id. Ianvarias MMDCCLX a.U.c
> Lucio Arminio Faustis et Tiberio Galerio Paulinis Consulibus
>
> T. Iulius Sabinus
> Propraetor Dacia
> Caput Trium Daciarum
>





[Non-text portions of this message have been removed]
Group: Nova-Roma Message: 48619 From: iulius sabinus Date: 2007-01-10
Subject: Re: Edictum Propraetoricum V de Oppidium Bucurestium creanda.
SALVE MARCE LUCRETI !

Thank you.
I will take the job to arrange the Oppidium Bucurestium wiki page.
I decided with my citizens to use the latinization form of the romanian
name of Bucharest.( Bucuresti = Bucurestium ).

VALE BENE,
IVL SABINVS

"M. Lucretius Agricola" <wm_hogue@...> wrote:
Agricola Sabino Omnibusque sal

Wonderful!

I have added Oppidum Bucharestium to the wiki page here:
http://www.novaroma.org/nr/Oppidum_%28Nova_Roma%29

Could people in the know add the others? I don't have a list of them.

Many thanks and optime vale et valete!

--- In Nova-Roma@yahoogroups.com, "Titus Iulius Sabinus"
<iulius_sabinus@...> wrote:
>
> Ex Officio Propraetoris Dacia.
> Edictum V, 2760 a.U.c
>
> EDICTUM PROPRAETORICUM V DE OPPIDIUM BUCURESTIUM CREANDA.
>
> Receiving the foedus from the following citizens :
> - Caius Marius Maior
> - Aula Arria Carina
> - Quintus Iulius Probus
> - Lucia Iulia Severa
> - Oppius Fabius Montanus
> - Marcus Prometheus Decius Golia.
> I, Titus Iulius Sabinus, Propraetor of the Dacia Provincia, approve
> their request to form an Oppidium in the city of Bucharest in
> concordance with Lex Fabia de Oppidis et Municipiis. For that :
> - the official name of the oppidium is Oppidium Bucurestium.
> - the geographical limits of the Oppidium Bucurestium are
> represented by the curentlly boundaries ( area ) of the city of
> Bucharest.
> - every nova roman citizen from the designated area is citizen of
> the nominated oppidium as time as he has the nova roman citizenship.
> - comitia oppidiana is represented by all oppidium citizens and it
> has the rights and duties described by Lex Fabia de Oppidis et
> Municipiis, point 4.
> - comitia oppidiana approve or reject local proposed laws ( leges
> oppidanae ) in conformity with the legal precedence described by Lex
> Fabia de Oppidis et Municipiis, point 5.
> - comitia oppidiana will elect two aediles for a year term and they
> will have the rights and duties described by Lex Fabia de Oppidis et
> Municipiis, point 6.
> - I nominate Q. Iulius Probus and C. Marius Maior as provisional
> aediles with the duty to handle the elections of oppidium's first
> magistrates in concordance with Lex Fabia de Oppidis et Municipiis,
> point 3.3
>
> This edict is effective immediately.
> Hoc edictum statim valet.
>
> Datum sub manu mea, a.d V Id. Ianvarias MMDCCLX a.U.c
> Lucio Arminio Faustis et Tiberio Galerio Paulinis Consulibus
>
> T. Iulius Sabinus
> Propraetor Dacia
> Caput Trium Daciarum
>







"Every individual is the architect of his own fortune" - Appius Claudius





---------------------------------
Any questions? Get answers on any topic at Yahoo! Answers. Try it now.

[Non-text portions of this message have been removed]
Group: Nova-Roma Message: 48620 From: iulius sabinus Date: 2007-01-10
Subject: Re: Edictum Propraetoricum V de Oppidium Bucurestium creanda.
SALVE CURIATI COMPLUTENSIS !

Thank you very much.
Your experience is important for us and we will talk about that at Merida,
to increase the relations between these two oppidii.

VALE BENE,
IVL SABINVS

M·C·C· <complutensis@...> wrote:
Salvete

and congratulation for the foundation of the Oppidum Bucarestium!

The Oppidum Complutum in Provincia Hispania has his own page at http://www.novaroma.org/nr/Provincia_Hispania_-_Oppidum_Complutum_%28Nova_Roma%29.

Valete bene

M·CVRIATIVS·COMPLVTENSIS
PROPRAETOR HISPANIA
TRIBVNVS PLEBIS
SCRIBA CENSORIS GFBM
NOVA ROMA



"Every individual is the architect of his own fortune" - Appius Claudius




__________________________________________________
Do You Yahoo!?
Tired of spam? Yahoo! Mail has the best spam protection around
http://mail.yahoo.com

[Non-text portions of this message have been removed]
Group: Nova-Roma Message: 48622 From: Francesco Valenzano Date: 2007-01-10
Subject: nova roman logotype
Salvete Omnes,
I need the Nova Roma's logotype in high resolution (jpg or tiff, 300 dpi, large dimension) or better in vectorial format (like eps, ai, fh, etc.). Could someone help me?
Thank you

Valete
Fr. Apulus Caesar

__________________________________________________
Do You Yahoo!?
Poco spazio e tanto spam? Yahoo! Mail ti protegge dallo spam e ti da tanto spazio gratuito per i tuoi file e i messaggi
http://mail.yahoo.it

[Non-text portions of this message have been removed]
Group: Nova-Roma Message: 48623 From: Marcus Iulius Perusianus Date: 2007-01-10
Subject: Re: Edictum Propraetoricum V de Oppidium Bucurestium creanda.
avete,

> The Oppidum Complutum in Provincia Hispania has his own page at
http://www.novaroma.org/nr/Provincia_Hispania_-_Oppidum_Complutum_%28Nova_Roma%29.

... and Urbs Romae has its page at http://www.geocities.com/nr_urbs/

valete
M IVL PERVSIANVS

> De: M. Lucretius Agricola
> Para: Nova-Roma@yahoogroups.com
> Enviado: miércoles, 10 de enero de 2007 8:02
> Asunto: [Nova-Roma] Re: Edictum Propraetoricum V de Oppidium
Bucurestium creanda.
>
>
> Agricola Sabino Omnibusque sal
>
> Wonderful!
>
> I have added Oppidum Bucharestium to the wiki page here:
> http://www.novaroma.org/nr/Oppidum_%28Nova_Roma%29
>
> Could people in the know add the others? I don't have a list of them.
>
> Many thanks and optime vale et valete!
>
> --- In Nova-Roma@yahoogroups.com, "Titus Iulius Sabinus"
> <iulius_sabinus@> wrote:
> >
> > Ex Officio Propraetoris Dacia.
> > Edictum V, 2760 a.U.c
> >
> > EDICTUM PROPRAETORICUM V DE OPPIDIUM BUCURESTIUM CREANDA.
> >
> > Receiving the foedus from the following citizens :
> > - Caius Marius Maior
> > - Aula Arria Carina
> > - Quintus Iulius Probus
> > - Lucia Iulia Severa
> > - Oppius Fabius Montanus
> > - Marcus Prometheus Decius Golia.
> > I, Titus Iulius Sabinus, Propraetor of the Dacia Provincia, approve
> > their request to form an Oppidium in the city of Bucharest in
> > concordance with Lex Fabia de Oppidis et Municipiis. For that :
> > - the official name of the oppidium is Oppidium Bucurestium.
> > - the geographical limits of the Oppidium Bucurestium are
> > represented by the curentlly boundaries ( area ) of the city of
> > Bucharest.
> > - every nova roman citizen from the designated area is citizen of
> > the nominated oppidium as time as he has the nova roman citizenship.
> > - comitia oppidiana is represented by all oppidium citizens and it
> > has the rights and duties described by Lex Fabia de Oppidis et
> > Municipiis, point 4.
> > - comitia oppidiana approve or reject local proposed laws ( leges
> > oppidanae ) in conformity with the legal precedence described by
Lex
> > Fabia de Oppidis et Municipiis, point 5.
> > - comitia oppidiana will elect two aediles for a year term and they
> > will have the rights and duties described by Lex Fabia de
Oppidis et
> > Municipiis, point 6.
> > - I nominate Q. Iulius Probus and C. Marius Maior as provisional
> > aediles with the duty to handle the elections of oppidium's first
> > magistrates in concordance with Lex Fabia de Oppidis et Municipiis,
> > point 3.3
> >
> > This edict is effective immediately.
> > Hoc edictum statim valet.
> >
> > Datum sub manu mea, a.d V Id. Ianvarias MMDCCLX a.U.c
> > Lucio Arminio Faustis et Tiberio Galerio Paulinis Consulibus
> >
> > T. Iulius Sabinus
> > Propraetor Dacia
> > Caput Trium Daciarum
> >
>
>
>
>
>
> [Non-text portions of this message have been removed]
>
Group: Nova-Roma Message: 48624 From: M. Octavius Gracchus Date: 2007-01-10
Subject: Re: nova roman logotype
Salve Francisce Apule,

> I need the Nova Roma's logotype in high resolution (jpg or tiff,
> 300 dpi, large dimension) or better in vectorial format (like
> eps, ai, fh, etc.). Could someone help me?

Unfortunately, when I inherited the web site, there were no high-resolution
versions of the logo - the only images present were in the sizes actually
used on the pages. I asked for the originals a few years ago, but no one
knew who had them.

I ended up scanning a flag to get a better logo copy, and all logos currently
used are derived from that.

I've created a gallery of these at:
http://www.novaroma.org/nr/Category:Nova_Roma_Logo

Vale, Octavius.

--
Marcus Octavius Gracchus
octavius@... * http://www.graveyards.com

-"Apes don't read philosophy."
-"Yes they do, Otto, they just don't understand it! Let me correct
you on a few things: Aristotle was not Belgian. The central message of
Buddhism is not 'every man for himself'. And the London Underground is
not a political movement! Those are all mistakes. I looked them up."
-from "A Fish Called Wanda"
Group: Nova-Roma Message: 48625 From: Mary Caldwell Date: 2007-01-10
Subject: Please let me introduce myself...
Salvete omnes!

I am in the process of having my citizenship approved by the censores, but I
wanted to take a moment to introduce myself. My chosen Roman name is Lucia
Caecilia Marcella, and I live in Northern California, USA. I am very
interested in hearing about how I can get involved locally.

I have already joined the cooking sodalista, and would also be interested in
using my skills as a calligrapher and jewelry artist for the group. I also
enjoy making costumes, and will be putting together my own Roman garb – as
soon as I find appropriate fabrics. I am in the process of designing some
historically accurate Roman-style jewelry (bracelets, earrings, necklaces,
fibulas), based on my research.

I have applied at Academia Thules, and look forward to studying Latin,
Classical Archaeology, Roman History and Roman Law. IÂ’m currently
re-reading Suetonius, The Twelve Caesars, and look forward to learning more!
IÂ’m fascinated with ancient history, including the Romans, Egyptians, and
Greeks. IÂ’m currently exploring ancient Sicilian history, as that is my
heritage.

I look forward to getting to know all of you!

Valete,

Lucia Caecilia Marcella

_____

From: Nova-Roma@yahoogroups.com [mailto:Nova-Roma@yahoogroups.com] On Behalf
Of Gaius Equitius Cato
Sent: Wednesday, January 10, 2007 4:17 AM
To: Nova-Roma@yahoogroups.com
Subject: [Nova-Roma] a.d. III Id. Ian.

OSD C. Equitius Cato

Salvete omnes!

Hodie est ante diem III Idus Ianuarius; haec dies nefastus publicus est.

"By these institutions Romulus sufficiently regulated and suitably
disposed the city both for peace and for war: and he made it large and
populous by the following means. In the first place, he obliged the
inhabitants to bring up all their male children and the first-born of
the females, and forbade them to destroy any children under three
years of age unless they were maimed or monstrous from their very
birth. These he did not forbid their parents to expose, provided they
first showed them to their five nearest neighbours and these also
approved. Against those who disobeyed this law he fixed various
penalties, including the confiscation of half their property.
Secondly, finding that many of the cities in Italy were very badly
governed, both by tyrannies and by oligarchies, he undertook to
welcome and attract to himself the fugitives from these cities, who
were very numerous, paying no regard either to their calamities or to
their fortunes, provided only they were free men. His purpose was to
increase the power of the Romans and to lessen that of their
neighbours; but he invented a specious pretext for his course, making
it appear that he was showing honour to a god. For he consecrated the
place between the Capitol and the citadel which is now called in the
language of the Romans "the space between the two groves" — a term
that was really descriptive at that time of the actual conditions, as
the place was shaded by thick woods on both sides where it joined the
hills — and made it an asylum for suppliants. And built a temple there
— but to what god or divinity he dedicated it I cannot say for certain
— he engaged, under the colour of religion, to protect those who fled
to it from suffering any harm at the hands of their enemies; and if
they chose to remain with him, he promised them citizenship and a
share of the land he should take from the enemy. And people came
flocking thither from all parts, fleeing from their calamities at
home; nor had they afterwards any thought of removing to any other
place, but were held there by daily instances of his sociability and
kindness." - Dionysius of Halicarnassus, "Roman Antiquities" 2.15

"Then stretching out her arm to the right bank,
She stamped three times, wildly, on the pine deck:
Evander barely held her back with his hand,
Barely stopped her leaping swiftly to land.
`Hail, you gods of the land we sought' she cried,
`And you the place that will give heaven new gods,
And you nymphs of the grove, and crowds of Naiads!
May the sight of you be a good omen for me and my son,
And happy be the foot that touches that shore!
Am I wrong, or will those hills raise mighty walls,
And from this earth all the earth receive its laws?
The whole world is one day promised to these hills:
Who could believe the place held such fate in store?
Soon Trojan ships will touch these shores,
And a woman, Lavinia, shall cause fresh war.
Pallas, dear grandson, why put on that fatal armour?
Put it on! No mean champion will avenge you.
Conquered Troy you will conquer, and rise from your fall,
Your very ruin overwhelms your enemy's houses.
Conquering flames consume Neptune's Ilium!
Will that prevent its ashes rising higher than the world?
Soon pious Aeneas will bring the sacred Penates, and his
Sacred father here: Vesta, receive the gods of Troy!" ...
But the felicitous prophetess, as she lived beloved of the gods,
Now a goddess herself, has this day of Janus' month as hers. - Ovid,
"Fasti" I: The Carmenatalia

Today is the celebration of the Carmentalia, an ancient Roman festival
celebrated every year in honour of the nymph Carmenta or Carmentis,
the mother of Evander. Upon reaching Latium with her son, she climbed
atop a hill and began prophesying and singing. This festival is
celebrated annually on the 11th and the 15th of January, and no other
particulars of it are recorded except that Carmenta was invoked in it
as "Postvorta" and "Antevorta", epithets which had reference to her
power of looking back into the past and forward into the future. Her
name comes from the word "carmen" or "song"; she is said to have
invented both the sacred music of the Romans and the 15-letter
alphabet. After her are named the Caryae (walnut trees) and the
Carytids (nut nymphs).

"Of this goddess little is said in historical times, when the
primitive Latin worship was obscured by a crowd of Grecian and
Oriental deities; but she must have held a leading place in early
times, for she had a special priest, the Flamen Carmentalis, and the
gate near which her altar stood just at the foot of the Capitoline,
between it and the river, was called Carmentalis. Plutarch says that
some supposed Carmenta to be one of the Fates who presided over the
birth of men. The Greek title of the goddess was Themis. Into her
chapel it was not permitted to carry any part of a dead animal, for
example, anything made of leather. It is related that the famous
Marcus Popillius, in the time of the Samnite wars, the first plebeian
who ever obtained the honor of a triumph, was flamen of Carmentis.
When one day he was performing a sacrifice, clad in the laena, or
priestly robe, a tumult arose in the city. Popillius then hastily left
the sacrifice, clad as he was, made his way to the assembly, and
calmed the tumult by his authority and eloquence. In memory of this,
from the loena or robe which he wore, the people gave him the name of
Laenas, which was borne by his descendants; for it was quite out of
order to address the people in any robe but the toga, the distinctive
costume of a Roman citizen." - William S. Walsh, "Curiosities of
Popular Customs And of Rites, Ceremonies, Observances, and
Miscellaneous Antiquities" (1925)

"Quitting his couch, Tithonus' bride will witness
The high priest's rite of Arcadian Carmentis.
The same light received you too, Juturna, Turnus' sister,
There where the Aqua Virgo circles the Campus.
Where shall I find the cause and nature of these rites?
Who will steer my vessel in mid-ocean? - Ovid, "Fasti" I; 11 January

Today is also the celebration of the Iuturnalia, in honor of the
goddess Iuturna, in a festival celebrated on the anniversary of the
day on which her temple was erected in the Campus Martius (Field of
Mars, where soldiers trained, a place dedicated to the Roman god of
war, Mars) by Quintus Lutatius Catulus, a great-great-great uncle of
Julius Caesar.

Iuturna is the goddess of fountains, wells and springs, nymph of the
fountain in Latium, waters of which were famous for their reputed
healing powers. She was a sister of Turnus and supported him against
Aeneas. She was also the mother of Fontus by her husband, Ianus, the
god who rules the month of January. Iuppiter turned Iuturna into a
nymph and gave her a sacred well in Lavinium, Latium, as well as
another one near the temple to Vesta in the Forum Romanum. The second
well was called Lacus Iuturnae, and was reputed to be the well at
which the Dioscuri refreshed their horses on the way to announce the
victory at the Battle of Lake Regillus (496 B.C.).

Valete bene!

Cato

SOURCES

Dionysius of Halicarnassus, Ovid, Iuturna



[Non-text portions of this message have been removed]
Group: Nova-Roma Message: 48626 From: Gnaeus Equitius Marinus Date: 2007-01-10
Subject: Re: Please let me introduce myself...
Salve Lucia Caecilia,

Welcome (again!) to Nova Roma. I just replied to your intro post over in
newroman, so I won't repeat all that here.

Vale,

CN•EQVIT•MARINVS

Mary Caldwell <mary_caldwell@...> writes:

> Salvete omnes!
>
> I am in the process of having my citizenship approved by the censores, but
> I wanted to take a moment to introduce myself. [...]
Group: Nova-Roma Message: 48627 From: Mary Caldwell Date: 2007-01-10
Subject: Re: Please let me introduce myself...
Salve Gnaeus Equitus Marinus!

Thanks for the warm welcome, on both this list and the "New Roman" list! I
appreciate the welcome, as well as your kind words and helpful information!

Vale,

Lucia Caecilia Marcella

_____

From: Nova-Roma@yahoogroups.com [mailto:Nova-Roma@yahoogroups.com] On Behalf
Of Gnaeus Equitius Marinus
Sent: Wednesday, January 10, 2007 11:22 AM
To: Nova-Roma@yahoogroups.com
Subject: Re: [Nova-Roma] Please let me introduce myself...

Salve Lucia Caecilia,

Welcome (again!) to Nova Roma. I just replied to your intro post over in
newroman, so I won't repeat all that here.

Vale,

CN.EQVIT.MARINVS


[Non-text portions of this message have been removed]
Group: Nova-Roma Message: 48628 From: Lucius Iunius Date: 2007-01-10
Subject: Re: Please let me introduce myself...
L. Iunius L. Caecilae Marcellae sal.

Welcome. We have a yahoo group for Californian citizens at (http://groups.yahoo.com/
group/CaliforniaNovaRoma/). I'm afraid that ours is a relatively quiet province, but there
are those of us who would like to see that change--it's good to see the addition of a
citizen who will likely join that effort.

Vale.

--- In Nova-Roma@yahoogroups.com, "Mary Caldwell" <mary_caldwell@...> wrote:
>
> Salvete omnes!
>
> I am in the process of having my citizenship approved by the censores, but I
> wanted to take a moment to introduce myself. My chosen Roman name is Lucia
> Caecilia Marcella, and I live in Northern California, USA. I am very
> interested in hearing about how I can get involved locally.
>
> I have already joined the cooking sodalista, and would also be interested in
> using my skills as a calligrapher and jewelry artist for the group. I also
> enjoy making costumes, and will be putting together my own Roman garb – as
> soon as I find appropriate fabrics. I am in the process of designing some
> historically accurate Roman-style jewelry (bracelets, earrings, necklaces,
> fibulas), based on my research.
>
> I have applied at Academia Thules, and look forward to studying Latin,
> Classical Archaeology, Roman History and Roman Law. I'm currently
> re-reading Suetonius, The Twelve Caesars, and look forward to learning more!
> I'm fascinated with ancient history, including the Romans, Egyptians, and
> Greeks. I'm currently exploring ancient Sicilian history, as that is my
> heritage.
>
> I look forward to getting to know all of you!
>
> Valete,
>
> Lucia Caecilia Marcella
>
> _____
>
> From: Nova-Roma@yahoogroups.com [mailto:Nova-Roma@yahoogroups.com] On Behalf
> Of Gaius Equitius Cato
> Sent: Wednesday, January 10, 2007 4:17 AM
> To: Nova-Roma@yahoogroups.com
> Subject: [Nova-Roma] a.d. III Id. Ian.
>
> OSD C. Equitius Cato
>
> Salvete omnes!
>
> Hodie est ante diem III Idus Ianuarius; haec dies nefastus publicus est.
>
> "By these institutions Romulus sufficiently regulated and suitably
> disposed the city both for peace and for war: and he made it large and
> populous by the following means. In the first place, he obliged the
> inhabitants to bring up all their male children and the first-born of
> the females, and forbade them to destroy any children under three
> years of age unless they were maimed or monstrous from their very
> birth. These he did not forbid their parents to expose, provided they
> first showed them to their five nearest neighbours and these also
> approved. Against those who disobeyed this law he fixed various
> penalties, including the confiscation of half their property.
> Secondly, finding that many of the cities in Italy were very badly
> governed, both by tyrannies and by oligarchies, he undertook to
> welcome and attract to himself the fugitives from these cities, who
> were very numerous, paying no regard either to their calamities or to
> their fortunes, provided only they were free men. His purpose was to
> increase the power of the Romans and to lessen that of their
> neighbours; but he invented a specious pretext for his course, making
> it appear that he was showing honour to a god. For he consecrated the
> place between the Capitol and the citadel which is now called in the
> language of the Romans "the space between the two groves" — a term
> that was really descriptive at that time of the actual conditions, as
> the place was shaded by thick woods on both sides where it joined the
> hills — and made it an asylum for suppliants. And built a temple there
> — but to what god or divinity he dedicated it I cannot say for certain
> — he engaged, under the colour of religion, to protect those who fled
> to it from suffering any harm at the hands of their enemies; and if
> they chose to remain with him, he promised them citizenship and a
> share of the land he should take from the enemy. And people came
> flocking thither from all parts, fleeing from their calamities at
> home; nor had they afterwards any thought of removing to any other
> place, but were held there by daily instances of his sociability and
> kindness." - Dionysius of Halicarnassus, "Roman Antiquities" 2.15
>
> "Then stretching out her arm to the right bank,
> She stamped three times, wildly, on the pine deck:
> Evander barely held her back with his hand,
> Barely stopped her leaping swiftly to land.
> `Hail, you gods of the land we sought' she cried,
> `And you the place that will give heaven new gods,
> And you nymphs of the grove, and crowds of Naiads!
> May the sight of you be a good omen for me and my son,
> And happy be the foot that touches that shore!
> Am I wrong, or will those hills raise mighty walls,
> And from this earth all the earth receive its laws?
> The whole world is one day promised to these hills:
> Who could believe the place held such fate in store?
> Soon Trojan ships will touch these shores,
> And a woman, Lavinia, shall cause fresh war.
> Pallas, dear grandson, why put on that fatal armour?
> Put it on! No mean champion will avenge you.
> Conquered Troy you will conquer, and rise from your fall,
> Your very ruin overwhelms your enemy's houses.
> Conquering flames consume Neptune's Ilium!
> Will that prevent its ashes rising higher than the world?
> Soon pious Aeneas will bring the sacred Penates, and his
> Sacred father here: Vesta, receive the gods of Troy!" ...
> But the felicitous prophetess, as she lived beloved of the gods,
> Now a goddess herself, has this day of Janus' month as hers. - Ovid,
> "Fasti" I: The Carmenatalia
>
> Today is the celebration of the Carmentalia, an ancient Roman festival
> celebrated every year in honour of the nymph Carmenta or Carmentis,
> the mother of Evander. Upon reaching Latium with her son, she climbed
> atop a hill and began prophesying and singing. This festival is
> celebrated annually on the 11th and the 15th of January, and no other
> particulars of it are recorded except that Carmenta was invoked in it
> as "Postvorta" and "Antevorta", epithets which had reference to her
> power of looking back into the past and forward into the future. Her
> name comes from the word "carmen" or "song"; she is said to have
> invented both the sacred music of the Romans and the 15-letter
> alphabet. After her are named the Caryae (walnut trees) and the
> Carytids (nut nymphs).
>
> "Of this goddess little is said in historical times, when the
> primitive Latin worship was obscured by a crowd of Grecian and
> Oriental deities; but she must have held a leading place in early
> times, for she had a special priest, the Flamen Carmentalis, and the
> gate near which her altar stood just at the foot of the Capitoline,
> between it and the river, was called Carmentalis. Plutarch says that
> some supposed Carmenta to be one of the Fates who presided over the
> birth of men. The Greek title of the goddess was Themis. Into her
> chapel it was not permitted to carry any part of a dead animal, for
> example, anything made of leather. It is related that the famous
> Marcus Popillius, in the time of the Samnite wars, the first plebeian
> who ever obtained the honor of a triumph, was flamen of Carmentis.
> When one day he was performing a sacrifice, clad in the laena, or
> priestly robe, a tumult arose in the city. Popillius then hastily left
> the sacrifice, clad as he was, made his way to the assembly, and
> calmed the tumult by his authority and eloquence. In memory of this,
> from the loena or robe which he wore, the people gave him the name of
> Laenas, which was borne by his descendants; for it was quite out of
> order to address the people in any robe but the toga, the distinctive
> costume of a Roman citizen." - William S. Walsh, "Curiosities of
> Popular Customs And of Rites, Ceremonies, Observances, and
> Miscellaneous Antiquities" (1925)
>
> "Quitting his couch, Tithonus' bride will witness
> The high priest's rite of Arcadian Carmentis.
> The same light received you too, Juturna, Turnus' sister,
> There where the Aqua Virgo circles the Campus.
> Where shall I find the cause and nature of these rites?
> Who will steer my vessel in mid-ocean? - Ovid, "Fasti" I; 11 January
>
> Today is also the celebration of the Iuturnalia, in honor of the
> goddess Iuturna, in a festival celebrated on the anniversary of the
> day on which her temple was erected in the Campus Martius (Field of
> Mars, where soldiers trained, a place dedicated to the Roman god of
> war, Mars) by Quintus Lutatius Catulus, a great-great-great uncle of
> Julius Caesar.
>
> Iuturna is the goddess of fountains, wells and springs, nymph of the
> fountain in Latium, waters of which were famous for their reputed
> healing powers. She was a sister of Turnus and supported him against
> Aeneas. She was also the mother of Fontus by her husband, Ianus, the
> god who rules the month of January. Iuppiter turned Iuturna into a
> nymph and gave her a sacred well in Lavinium, Latium, as well as
> another one near the temple to Vesta in the Forum Romanum. The second
> well was called Lacus Iuturnae, and was reputed to be the well at
> which the Dioscuri refreshed their horses on the way to announce the
> victory at the Battle of Lake Regillus (496 B.C.).
>
> Valete bene!
>
> Cato
>
> SOURCES
>
> Dionysius of Halicarnassus, Ovid, Iuturna
>
>
>
> [Non-text portions of this message have been removed]
>
Group: Nova-Roma Message: 48629 From: J. Einarson Date: 2007-01-10
Subject: Citizen!
Omnibus s.p.d. D. Aemilius Severus

Salvete Citizens!

I am pleased to announce to all that I have been given my full citizenship
to Nova Roma after completing the citizenship test.

Many thanks go to the magistrates of Nova Roma and to M. Iulius Severus as
scribe.

I look forward with great anticipation at being able to participate, learn,
and interact with fellow citizens in Nova Roma. Any guidance is very
welcome as I, like many others, have interests in learning Latin, discussing
history, and becoming a useful part of this broad community.

Di vos incolumes custodiant,

D. �MILIVS SEVERVS
Group: Nova-Roma Message: 48630 From: Lucius Iunius Date: 2007-01-10
Subject: Re: Citizen!
L. Iunius D. Aemilio sal.

Congratulations and welcome!

Vale.

--- In Nova-Roma@yahoogroups.com, "J. Einarson" <j_einarson@...> wrote:
>
> Omnibus s.p.d. D. Aemilius Severus
>
> Salvete Citizens!
>
> I am pleased to announce to all that I have been given my full citizenship
> to Nova Roma after completing the citizenship test.
>
> Many thanks go to the magistrates of Nova Roma and to M. Iulius Severus as
> scribe.
>
> I look forward with great anticipation at being able to participate, learn,
> and interact with fellow citizens in Nova Roma. Any guidance is very
> welcome as I, like many others, have interests in learning Latin, discussing
> history, and becoming a useful part of this broad community.
>
> Di vos incolumes custodiant,
>
> D. ÆMILIVS SEVERVS
>
Group: Nova-Roma Message: 48631 From: David Kling (Modianus) Date: 2007-01-10
Subject: Re: Why people unsubscribe from the ML: end of year summary
Dora Smith:

If you are interested in discussing Roman culture exclusively then perhaps
you should take a course at your local University on Rome, or join another
community. Nova Roma is an organization not exclusively about Roma antiqua
but about a new Roman community that embraces much from Roma antiqua. We
are a "reconstructionist" organization, not simply a Roman "club." There
are plenty of special interest groups within Nova Roma that have a different
flow of dicusssion. However, the main list is what it is and it is not
going to change to accomodate one person.

Vale:

Gaius Fabius Buteo Modianus
Censor

On 1/9/07, Dora Smith <tiggernut24@...> wrote:
>
> Actually, I"m looking for actual discussion of Roman culture. Do you
> think the entire Internet wants to participate in teh kind of discussion you
> are trying to have with me?
>
> Yours,
> Dora Smith
> Austin, TX
>
>
>
>


[Non-text portions of this message have been removed]
Group: Nova-Roma Message: 48632 From: Gaius Equitius Cato Date: 2007-01-10
Subject: Re: Please let me introduce myself...
C. Equitius Cato D. Aemilio Severo L. Caeciliae Marcellae SPD

Salvete!

And welcome both to the Republic! Caecilia Marcella, being of
Sicilian descent myself, I hardly need to tell you how much I enjoy
our history.

I offer my services as well as the magistrates and citizens who have
done so already.

Cato
Group: Nova-Roma Message: 48633 From: Gaius Equitius Cato Date: 2007-01-10
Subject: a.d. IV Id. Ian.
N.B.: I GOOFED! I posted tomorrow's stuff today! AAAGH! Well,
here's TODAY:

OSD C. Equitius Cato

Salvete omnes!

Hodie est ante diem IV Idus Ianuarius; haec dies comitialis est.


"Having made these regulations, he distinguished the honours and
powers which he wished each class to have. For the king he had
reserved these prerogatives: in the first place, the supremacy in
religious ceremonies and sacrifices and the conduct of everything
relating to the worship of the gods; secondly, the guardianship of the
laws and customs of the country and the general oversight of justice
in all cases, whether founded on the law of nature or the civil law;
he was also the judge in person the greatest crimes, leaving the
lesser to the senators, but seeing to it that no error was made in
their decisions; he was to summon the senate and call together the
popular assembly, to deliver his opinion first and carry out the
decision of the majority. These prerogatives he granted to the king
and, in addition, the absolute command in war. To the senate he
assigned honour and authority as follows: to deliberate and give their
votes concerning everything the king should refer to them, the
decision of the majority to prevail. This also Romulus took over from
the constitution of the Lacedaemonians; for their kings, too, did not
have arbitrary power to do everything they wished, but the gerousia
exercised complete control of public affairs. To the populace he
granted these three privileges: to choose magistrates, to ratify laws,
and to decide concerning war whenever the king left the decision to
them; yet even in these matters their authority was not unrestricted,
since the concurrence of the senate was necessary to give effect to
their decisions. The people did not give their votes all at the same
time, but were summoned to meet by curiae, and whatever was resolved
upon by the majority of the curiae was reported to the senate. But in
our day this practice is reversed, since the senate does not
deliberate upon the resolutions passed by the people, but the people
have full power over the decrees of the senate; and which of the two
customs is better I leave it open to others to determine. By this
division of authority not only were the civil affairs administered in
a prudent and orderly manner, but the business of war also was carried
on with dispatch and strict obedience. For whenever the king thought
proper to lead out his army there was then no necessity for tribunes
to be chosen by tribes, or centurions by centuries, or commanders of
the horse appointed, nor was it necessary for the army to be numbered
or to be divided into centuries or for every man to be assigned to his
appropriate post. But the king gave his orders to the tribunes and
these to the centurions and they in turn to the decurions, each of
whom led out those who were under his command; and whether the whole
army or part of it was called, at a single summons they presented
themselves ready with arms in hand at the designated post." -
Dionysius of Halicarnassus, "Roman Antiquities" 2.14


"When the news came [to Ravenna, where Caesar was staying] that the
interposition of the tribunes in his favor had been utterly rejected,
and that they themselves had fled Rome, he immediately sent forward
some cohorts, yet secretly, to prevent any suspicion of his plan; and
to keep up appearances, he attended the public games and examined the
model of a fencing school which he proposed building, then - as usual
- sat down to table with a large company of friends. However, after
sunset some mules from a near-by mill were put in his carriage, and he
set forward on his journey as privately as possible, and with an
exceedingly scanty retinue. The lights went out. He lost his way and
wandered about a long time - till at last, by help of a guide, whom he
discovered towards daybreak, he proceeded on foot through some narrow
paths, and again reached the road. Coming up with his troops on the
banks of the Rubicon, which was the frontier of his province, he
halted for a while, and revolving in his mind the importance of the
step he meditated, he turned to those about him, saying: 'Still we can
retreat! But once let us pass this little bridge, - and nothing is
left but to fight it out with arms!' Even as he hesitated this
incident occurred. A man of strikingly noble mien and graceful aspect
appeared close at hand, and played upon a pipe. To hear him not merely
some shepherds, but soldiers too came flocking from their posts, and
amongst them some trumpeters. He snatched a trumpet from one of them
and ran to the river with it; then sounding the "Advance!" with a
piercing blast he crossed to the other side. At this Caesar cried out,
'Let us go where the omens of the Gods and the crimes of our enemies
summon us! THE DIE IS NOW CAST!' Accordingly he marched his army over
the river; he showed them the tribunes of the Plebs, who on being
driven from Rome had come to meet him, and in the presence of that
assembly, called on the troops to pledge him their fidelity; tears
springing to his eyes and his garments rent from his bosom." -
Seutonius, "Life of Caesar"

"There were not about him at that time above three hundred horse and
five thousand foot; for the rest of his army, which was left behind
the Alps, was to be brought after him by officers who had received
orders for that purpose. But he thought the first motion towards the
design which he had on foot did not require large forces at present,
and that what was wanted was to make this first step suddenly, and so
to astound his enemies with the boldness of it; as it would be easier,
he thought, to throw them into consternation by doing what they never
anticipated than fairly to conquer them, if he had alarmed them by his
preparations. And therefore he commanded his captains and other
officers to go only with their swords in their hands, without any
other arms, and make themselves masters of Ariminum, a large city of
Gaul, with as little disturbance and bloodshed as possible. He
committed the care of these forces to Hortensius, and himself spent
the day in public as a stander-by and spectator of the gladiators, who
exercised before him. A little before night he attended to his person,
and then went into the hall, and conversed for some time with those be
had invited to supper, till it began to grow dusk, when he rose from
table and made his excuses to the company, begging them to stay till
he came back, having already given private directions to a few
immediate friends that they should follow him, not all the same way,
but some one way, some another. He himself got into one of the hired
carriages, and drove at first another way, but presently turned
towards Ariminum. When he came to the river Rubicon, which parts Gaul
within the Alps from the rest of Italy, his thoughts began to work,
now he was just entering upon the danger, and he wavered much in his
mind when he considered the greatness of the enterprise into which he
was throwing himself. He checked his course and ordered a halt, while
he revolved with himself, and often changed his opinion one way and
the other, without speaking a word. This was when his purposes
fluctuated most; presently he also discussed the matter with his
friends who were about him (of which number Asinius Pollio was one),
computing how many calamities his passing that river would bring upon
mankind, and what a relation of it would be transmitted to posterity.
At last, in a sort of passion, casting aside calculation, and
abandoning himself to what might come, and using the proverb
frequently in their mouths who enter upon dangerous and bold attempts,
"The die is cast," with these words he took the river. Once over, he
used all expedition possible, and before it was day reached Ariminum
and took it. It is said that the night before he passed the river he
had an impious dream, that he was unnaturally familiar with his own
mother." - Plutarch, Lives, "Caesar"

On this day in 49 B.C., Gaius Iulius Caesar crossed over into Italy
with his army, so breaking both the sacred restraint upon a general
against bringing armed men into Rome and destroying forever his
self-proclaimed ideal of truly "restoring" the Republic. He thus
committed himself to conquer or to perish, and "to cross the Rubicon"
now means to take an irrevocable step.


Valete bene!

Cato



SOURCES

Dionysius of Halicarnassus, Suetonius, Plutarch
Group: Nova-Roma Message: 48634 From: wuffa2001 Date: 2007-01-10
Subject: Re: Why people unsubscribe from the ML: end of year summary
--- In Nova-Roma@yahoogroups.com, "Dora Smith" <tiggernut24@...> wrote:
>
> Actually, I"m looking for actual discussion of Roman culture. Do
you think the entire Internet wants to participate in teh kind of
discussion you are trying to have with me?
>
> Yours,
> Dora Smith
> Austin, TX
> tiggernut24@...
>

WELL I never..
Dear Dora Smith
This list is not usenet( groups(chat rooms) on the Internet) nor is
it the entire Internet, just what are you talking about ? for your
info there are less then 2,000 people on this list.and if you keep up
this odd talk I think most of us on this list do not want to have to
participate in the kind of discussion you are trying to have with us?

sit back and wait, if you do not see something you want to talk about
then talk about something you with too.
this list is ( and for other things) about the Gov of NR to post what
it is doing . thats a RECON group NR that is.look it up.
but brefore dis all of us here find out what we are about huh?

for Roman culture see the links here below.

http://www.mnsu.edu/emuseum/cultural/oldworld/europe/ancient_roman_culture.html

http://www.roman-empire.net/

http://www.crystalinks.com/rome.html

go read come back and start playing nice like hmm?


Sacerdos Templi Mercurius
Primus Sacerdotus Provincia America Boreoccidentalis

House Priest Patrician Gens Cornelia
Marcus Cornelius Felix
magewuffa@...
Group: Nova-Roma Message: 48635 From: Annia Minucia Marcella Date: 2007-01-10
Subject: Re: Why people unsubscribe from the ML: end of year summary
I think Dora has gotten the point.

Vale,

Annia Minucia Marcella
http://minucia.ciarin.com

[Non-text portions of this message have been removed]
Group: Nova-Roma Message: 48636 From: Shoshana Hathaway Date: 2007-01-10
Subject: Re: Why people unsubscribe from the ML: end of year summary
Salvete,

Thanks for the great cultural links! I haven't seen 2 of these, so they shall find their way into my growing collection ...and, no doubt, provide hours of happy reading and discovery!

Dora, I recommend the NewRoman list to you. It was set up specifically to help newcomers to NR orient and acclimate themselves to the organization, our online community, and other interesting things. Many of our most experienced citizens have kindly offered their services as "tutors" and provide new provisional (and full) citizens with help, information, and, on occasion, encouragement (smile). You can find the joining information on the NR site. I think it will help you make sense of us.

Valete Bene,
C. Maria Caeca

[Non-text portions of this message have been removed]
Group: Nova-Roma Message: 48637 From: wuffa2001 Date: 2007-01-10
Subject: Re: Why people unsubscribe from the ML: end of year summary
--- In Nova-Roma@yahoogroups.com, "Shoshana Hathaway"
<shoshanahathaway@...> wrote:
>
> Salvete,
>
> Thanks for the great cultural links! I haven't seen 2 of these, so
they shall find their way into my growing collection ...and, no doubt,
provide hours of happy reading and discovery!
>
>
> Valete Bene,
> C. Maria Caeca

Salve C. Maria Caeca
I would be happy to show you a list of links on roman, but i got the
ones i sent online "google is your friend"
and may I add to your welcome here in Novaroma
vale
Marcus Cornelius Felix
Group: Nova-Roma Message: 48638 From: Shoshana Hathaway Date: 2007-01-10
Subject: Re: Why people unsubscribe from the ML: end of year summary
Salve,

Oh, I know and love Google! It has seldom disappointed me, but it's always a treat to find goodies (like tantalizing links) in my inbox, you know.

And ...thank you most kindly for the welcome. I look forward to becoming a contributing (and even, perhaps, eventually) a valuable citizen of Nova Roma.

Vale Bene,
C. Maria Caeca

[Non-text portions of this message have been removed]
Group: Nova-Roma Message: 48639 From: wuffa2001 Date: 2007-01-10
Subject: Re: Why people unsubscribe from the ML: end of year summary
--- In Nova-Roma@yahoogroups.com, "Shoshana Hathaway"
<shoshanahathaway@...> wrote:
>
> Salve,
>
> Oh, I know and love Google! It has seldom disappointed me, but it's
always a treat to find goodies (like tantalizing links) in my inbox,
you know.
>
> And ...thank you most kindly for the welcome. I look forward to
becoming a contributing (and even, perhaps, eventually) a valuable
citizen of Nova Roma.
>
> Vale Bene,
> C. Maria Caeca
Salve
ANY contributing citizen is a valuable citizen!
>
vale
Marcus Cornelius Felix
Group: Nova-Roma Message: 48640 From: M. Lucretius Agricola Date: 2007-01-10
Subject: Sealand is for sale
Agricola Omnibus sal.

Sealand is up for sale (or transfer, if you prefer). This suggests
interesting possibilities...

optime valete!
Group: Nova-Roma Message: 48641 From: Thomas Fulmer Date: 2007-01-10
Subject: Re: Sealand is for sale
On 1/10/07, M. Lucretius Agricola <wm_hogue@...> wrote:
> Agricola Omnibus sal.
>
> Sealand is up for sale (or transfer, if you prefer). This suggests
> interesting possibilities...
>

Salvete Omnibus,

I read that story and was interested, but based on the bidding price:
"The estate agents currently handling Sealand, Spanish firm
Inmonaranja, said they were currently looking for bids above
€100,000,000."

I'm afraid we may have to raise taxes if we took on such a bidding
war... If we distributed as a ratio to population, the per capita debt
would be €10,000.

Although, I must admit...the chance to own our own sovereign land is
quite intriguing. However, the reigning prince and princess apparently
have no intentions of relinquishing their titles. It has been some
time since the Republic had royalty to deal with.

Ti Octavius Avitus
--
Men are haunted by the vastness of eternity.
And so we ask ourselves: will our actions
echo across centuries?
Will strangers hear our names long after
we are gone, and wonder who we were,
how bravely we fought, how fiercely we loved?
Group: Nova-Roma Message: 48642 From: M. Lucretius Agricola Date: 2007-01-10
Subject: Re: Sealand is for sale
--- In Nova-Roma@yahoogroups.com, "Thomas Fulmer" <tfulmer1@...> wrote:
>


>
> Although, I must admit...the chance to own our own sovereign land is
> quite intriguing. However, the reigning prince and princess apparently
> have no intentions of relinquishing their titles. It has been some
> time since the Republic had royalty to deal with.
>
> Ti Octavius Avitus
> --


Salve Avite!

True. We could offer them citizenship and hope that they never read
the early books of Livy...

optime vale!
Group: Nova-Roma Message: 48643 From: wuffa2001 Date: 2007-01-11
Subject: Re: Sealand is for sale
--- In Nova-Roma@yahoogroups.com, "M. Lucretius Agricola"
<wm_hogue@...> wrote:
>
> Agricola Omnibus sal.
>
> Sealand is up for sale (or transfer, if you prefer). This suggests
> interesting possibilities...
>
> optime valete!
>
for $504,000,000 for heft a billion there are other ,much better
"state" for sale.
Group: Nova-Roma Message: 48644 From: M. Lucretius Agricola Date: 2007-01-11
Subject: Re: Sealand is for sale
--- In Nova-Roma@yahoogroups.com, "wuffa2001" <magewuffa@...> wrote:
>
> --- In Nova-Roma@yahoogroups.com, "M. Lucretius Agricola"
> <wm_hogue@> wrote:
> >
> > Agricola Omnibus sal.
> >
> > Sealand is up for sale (or transfer, if you prefer). This suggests
> > interesting possibilities...
> >
> > optime valete!
> >
> for $504,000,000 for heft a billion there are other ,much better
> "state" for sale.
>

Sure it is a lot, but it is all "ocean front".
Group: Nova-Roma Message: 48645 From: Gnaeus Iulius Caesar Date: 2007-01-11
Subject: Re: Sealand is for sale
Caesar Agricolae sal.

Given our success with encouraging people to pay NR's paltry tax,
should we not restrict our offer to a lifeboat and a flagpole? We can
then offer timeshares for a relaxing vacation tethered to the base of
the platform. For those that pay their tax before the due date we
could throw in a bailing bucket.


--- In Nova-Roma@yahoogroups.com, "M. Lucretius Agricola"
<wm_hogue@...> wrote:
>
> --- In Nova-Roma@yahoogroups.com, "wuffa2001" <magewuffa@> wrote:
> >
> > --- In Nova-Roma@yahoogroups.com, "M. Lucretius Agricola"
> > <wm_hogue@> wrote:
> > >
> > > Agricola Omnibus sal.
> > >
> > > Sealand is up for sale (or transfer, if you prefer). This
suggests
> > > interesting possibilities...
> > >
> > > optime valete!
> > >
> > for $504,000,000 for heft a billion there are other ,much better
> > "state" for sale.
> >
>
> Sure it is a lot, but it is all "ocean front".
>
Group: Nova-Roma Message: 48646 From: M. Lucretius Agricola Date: 2007-01-11
Subject: Re: Sealand is for sale
Agricola Caesari sal.

Hmmm... How about this for a slogan: "Nova Roma Holidays: In a rowboat
without a paddle"?

vale!




--- In Nova-Roma@yahoogroups.com, "Gnaeus Iulius Caesar"
<gn_iulius_caesar@...> wrote:
>
> Caesar Agricolae sal.
>
> Given our success with encouraging people to pay NR's paltry tax,
> should we not restrict our offer to a lifeboat and a flagpole? We can
> then offer timeshares for a relaxing vacation tethered to the base of
> the platform. For those that pay their tax before the due date we
> could throw in a bailing bucket.
>
>
> --- In Nova-Roma@yahoogroups.com, "M. Lucretius Agricola"
> <wm_hogue@> wrote:
> >
> > --- In Nova-Roma@yahoogroups.com, "wuffa2001" <magewuffa@> wrote:
> > >
> > > --- In Nova-Roma@yahoogroups.com, "M. Lucretius Agricola"
> > > <wm_hogue@> wrote:
> > > >
> > > > Agricola Omnibus sal.
> > > >
> > > > Sealand is up for sale (or transfer, if you prefer). This
> suggests
> > > > interesting possibilities...
> > > >
> > > > optime valete!
> > > >
> > > for $504,000,000 for heft a billion there are other ,much better
> > > "state" for sale.
> > >
> >
> > Sure it is a lot, but it is all "ocean front".
> >
>
Group: Nova-Roma Message: 48647 From: C. Aurelia Falco Silvana Date: 2007-01-11
Subject: Re: More about clients
C. Aurelia Falco Silvana L. Arminio Fausto omnibus civibus SPD.

As I read through this portion of your message, I was
struck by a (large) wave of deja-vu. The circumstance
described in this passage was s o o o familiar . . . .

--- In Nova-Roma@yahoogroups.com, "Lucius Arminius Faustus"
<lafaustus@...> wrote:
>
<snip>

> The distinction is still more manifest in religion. The
> descendant of the pater alone can perform the ceremonies
> of the family worship. The client takes a part in it; a
> sacrifice is offered for him; he does not offer it for
> himself. Between him and the domestic divinity there is
> always a mediator.

Is this yet another way in which the early Catholic Church
appropriated the form (if not the substance)of the Roman
heritage? I was raised in the Church of Rome, and great
bells clanged as I read this. I thought of the roles of
all the priests I've ever known, and the repeated stress on
the sentence pertaining to Jesus:
"No one comes to the **father** but through me."
(my emphasis)

Deja vu all over again? I'd be interested in other
thoughts on this topic.

> He cannot even replace the absent family.
> If this family becomes extinct, the clients do not continue
> the worship; they are dispersed. For the religion is not
> their patrimony; it is not of their blood, it does not
> come from their own ancestors. It is a borrowed religion;
> they have not the enjoyment of the ownership of it.
>
> COULANGES, N. D. F, The Ancient City, [s.n.],[s.l.],
> Gutemberg Project
>


Vale, et valete bene in pace Deorum.

C. Aurelia Falco Silvana
Group: Nova-Roma Message: 48648 From: Gaius Equitius Cato Date: 2007-01-11
Subject: a.d. III Id. Ian.
OSD C. Equitius Cato

Salvete omnes!

HODIE est ante diem III Idus Ianuarius; haec dies nefastus publicus est.


"By these institutions Romulus sufficiently regulated and suitably
disposed the city both for peace and for war: and he made it large and
populous by the following means. In the first place, he obliged the
inhabitants to bring up all their male children and the first-born of
the females, and forbade them to destroy any children under three
years of age unless they were maimed or monstrous from their very
birth. These he did not forbid their parents to expose, provided they
first showed them to their five nearest neighbours and these also
approved. Against those who disobeyed this law he fixed various
penalties, including the confiscation of half their property.
Secondly, finding that many of the cities in Italy were very badly
governed, both by tyrannies and by oligarchies, he undertook to
welcome and attract to himself the fugitives from these cities, who
were very numerous, paying no regard either to their calamities or to
their fortunes, provided only they were free men. His purpose was to
increase the power of the Romans and to lessen that of their
neighbours; but he invented a specious pretext for his course, making
it appear that he was showing honour to a god. For he consecrated the
place between the Capitol and the citadel which is now called in the
language of the Romans "the space between the two groves" — a term
that was really descriptive at that time of the actual conditions, as
the place was shaded by thick woods on both sides where it joined the
hills — and made it an asylum for suppliants. And built a temple there
— but to what god or divinity he dedicated it I cannot say for certain
— he engaged, under the colour of religion, to protect those who fled
to it from suffering any harm at the hands of their enemies; and if
they chose to remain with him, he promised them citizenship and a
share of the land he should take from the enemy. And people came
flocking thither from all parts, fleeing from their calamities at
home; nor had they afterwards any thought of removing to any other
place, but were held there by daily instances of his sociability and
kindness." - Dionysius of Halicarnassus, "Roman Antiquities" 2.15


"Then stretching out her arm to the right bank,
She stamped three times, wildly, on the pine deck:
Evander barely held her back with his hand,
Barely stopped her leaping swiftly to land.
`Hail, you gods of the land we sought' she cried,
`And you the place that will give heaven new gods,
And you nymphs of the grove, and crowds of Naiads!
May the sight of you be a good omen for me and my son,
And happy be the foot that touches that shore!
Am I wrong, or will those hills raise mighty walls,
And from this earth all the earth receive its laws?
The whole world is one day promised to these hills:
Who could believe the place held such fate in store?
Soon Trojan ships will touch these shores,
And a woman, Lavinia, shall cause fresh war.
Pallas, dear grandson, why put on that fatal armour?
Put it on! No mean champion will avenge you.
Conquered Troy you will conquer, and rise from your fall,
Your very ruin overwhelms your enemy's houses.
Conquering flames consume Neptune's Ilium!
Will that prevent its ashes rising higher than the world?
Soon pious Aeneas will bring the sacred Penates, and his
Sacred father here: Vesta, receive the gods of Troy!" ...
But the felicitous prophetess, as she lived beloved of the gods,
Now a goddess herself, has this day of Janus' month as hers. - Ovid,
"Fasti" I: The Carmenatalia

Today is the celebration of the Carmentalia, an ancient Roman festival
celebrated every year in honour of the nymph Carmenta or Carmentis,
the mother of Evander. Upon reaching Latium with her son, she climbed
atop a hill and began prophesying and singing. This festival is
celebrated annually on the 11th and the 15th of January, and no other
particulars of it are recorded except that Carmenta was invoked in it
as "Postvorta" and "Antevorta", epithets which had reference to her
power of looking back into the past and forward into the future. Her
name comes from the word "carmen" or "song"; she is said to have
invented both the sacred music of the Romans and the 15-letter
alphabet. After her are named the Caryae (walnut trees) and the
Carytids (nut nymphs).

"Of this goddess little is said in historical times, when the
primitive Latin worship was obscured by a crowd of Grecian and
Oriental deities; but she must have held a leading place in early
times, for she had a special priest, the Flamen Carmentalis, and the
gate near which her altar stood just at the foot of the Capitoline,
between it and the river, was called Carmentalis. Plutarch says that
some supposed Carmenta to be one of the Fates who presided over the
birth of men. The Greek title of the goddess was Themis. Into her
chapel it was not permitted to carry any part of a dead animal, for
example, anything made of leather. It is related that the famous
Marcus Popillius, in the time of the Samnite wars, the first plebeian
who ever obtained the honor of a triumph, was flamen of Carmentis.
When one day he was performing a sacrifice, clad in the laena, or
priestly robe, a tumult arose in the city. Popillius then hastily left
the sacrifice, clad as he was, made his way to the assembly, and
calmed the tumult by his authority and eloquence. In memory of this,
from the loena or robe which he wore, the people gave him the name of
Laenas, which was borne by his descendants; for it was quite out of
order to address the people in any robe but the toga, the distinctive
costume of a Roman citizen." - William S. Walsh, "Curiosities of
Popular Customs And of Rites, Ceremonies, Observances, and
Miscellaneous Antiquities" (1925)


"Quitting his couch, Tithonus' bride will witness
The high priest's rite of Arcadian Carmentis.
The same light received you too, Juturna, Turnus' sister,
There where the Aqua Virgo circles the Campus.
Where shall I find the cause and nature of these rites?
Who will steer my vessel in mid-ocean? - Ovid, "Fasti" I; 11 January

Today is also the celebration of the Iuturnalia, in honor of the
goddess Iuturna, in a festival celebrated on the anniversary of the
day on which her temple was erected in the Campus Martius (Field of
Mars, where soldiers trained, a place dedicated to the Roman god of
war, Mars) by Quintus Lutatius Catulus, a great-great-great uncle of
Julius Caesar.

Iuturna is the goddess of fountains, wells and springs, nymph of the
fountain in Latium, waters of which were famous for their reputed
healing powers. She was a sister of Turnus and supported him against
Aeneas. She was also the mother of Fontus by her husband, Ianus, the
god who rules the month of January. Iuppiter turned Iuturna into a
nymph and gave her a sacred well in Lavinium, Latium, as well as
another one near the temple to Vesta in the Forum Romanum. The second
well was called Lacus Iuturnae, and was reputed to be the well at
which the Dioscuri refreshed their horses on the way to announce the
victory at the Battle of Lake Regillus (496 B.C.).


Valete bene!

Cato



SOURCES

Dionysius of Halicarnassus, Ovid, Iuturna
Group: Nova-Roma Message: 48649 From: Gnaeus Iulius Caesar Date: 2007-01-11
Subject: Re: Sealand is for sale
Caesar Agricolae sal.

Catchy, but since we are so often without a paddle in Nova Roma it
wouldn't be a holiday for anyone - just another day up the creek ;)


--- In Nova-Roma@yahoogroups.com, "M. Lucretius Agricola"
<wm_hogue@...> wrote:
>
> Agricola Caesari sal.
>
> Hmmm... How about this for a slogan: "Nova Roma Holidays: In a rowboat
> without a paddle"?
>
> vale!
Group: Nova-Roma Message: 48650 From: Michael Sullivan Date: 2007-01-11
Subject: Sodalitas Graeciae
I see that a Soldalitas Graeciae was approved by the consuls last year, but the website does not provide a link to the list. Could someone provide me with the Yahoo group for it?

- M. Apollonius Noctua


---------------------------------
Access over 1 million songs - Yahoo! Music Unlimited.

[Non-text portions of this message have been removed]
Group: Nova-Roma Message: 48651 From: lucius_flavius_agricola Date: 2007-01-11
Subject: Re: Sealand is for sale
Salvete,

We could always claim some land in the unclaimed part of Antarctica.
It would take a considerable investment to set up, but could
potentially generate revenue from tourism ("Time Travel Tours
presents: Visit Ancient Rome")

Valete,
L. Flavius Agricola
Group: Nova-Roma Message: 48652 From: flavius leviticus Date: 2007-01-11
Subject: Re: Sealand is for sale
Salvete.
Or perhaps we should be patient for a time when the coliniaztion of
Mars is posible.Maybe revenues from taxes will have increaseed by then.Valete,
Appius Galerius Aurelianus

lucius_flavius_agricola <gyrovagus@...> wrote:
Salvete,

We could always claim some land in the unclaimed part of Antarctica.
It would take a considerable investment to set up, but could
potentially generate revenue from tourism ("Time Travel Tours
presents: Visit Ancient Rome")

Valete,
L. Flavius Agricola






---------------------------------
Access over 1 million songs - Yahoo! Music Unlimited.

[Non-text portions of this message have been removed]
Group: Nova-Roma Message: 48653 From: Thomas Fulmer Date: 2007-01-11
Subject: Re: Sodalitas Graeciae
http://sodalitasgraeciae.googlepages.com/home

That is their official page and has a link to their discussion forum
signup page :-)

--Ti Octavius Avitus

On 1/11/07, Michael Sullivan <sargasbarvolae@...> wrote:
> I see that a Soldalitas Graeciae was approved by the consuls last year, but the website does not provide a link to the list. Could someone provide me with the Yahoo group for it?
>

--
Men are haunted by the vastness of eternity.
And so we ask ourselves: will our actions
echo across centuries?
Will strangers hear our names long after
we are gone, and wonder who we were,
how bravely we fought, how fiercely we loved?
Group: Nova-Roma Message: 48654 From: Thomas Fulmer Date: 2007-01-11
Subject: Re: Sealand is for sale
On 1/11/07, lucius_flavius_agricola <gyrovagus@...> wrote:
> ("Time Travel Tours
> presents: Visit Ancient Rome")
>

Minor rewrite --- Time Travel tours presents: Visit Ancient Rome IN WINTER

Ti Octavius Avitus
--
Men are haunted by the vastness of eternity.
And so we ask ourselves: will our actions
echo across centuries?
Will strangers hear our names long after
we are gone, and wonder who we were,
how bravely we fought, how fiercely we loved?
Group: Nova-Roma Message: 48655 From: Lucius Arminius Faustus Date: 2007-01-11
Subject: Re: More about clients
Salve,

Well, I confess the parallel is a bit surprising, but interesting.
However, on 1 st century, I think the client system was already weak,
wasn´t?

I think the peak of the clien system (and the proof it wasn´t working
anymore) was the War of the Fabii against Veius. The Fabia gens raised
all its clients as an army and launched them against Veius. The roman
were amazed. If each gente caught a enemy to attack by themselves,
Rome would conquer all, they said according Livius.

On a cunning trap of the etruscans, all Fabii were lost, except one
baby, who later became the ancestor of the Cuntactor, as the sole
branch of the gens.

However, some provinces adopted romans as patrons, even on later
Republic. The Scipio were patrons of many people on Hispania, even
Cartago sought their patronage against Cato. Fabius Sanga was patron
of the gauls alobrogues, who denounced to him the attempt of Catilina
to bribe them against Rome. Fabius to Consul Cicero and then we have
all process against the Conspiracy.

Vale,
L. Arminius Faustus

2007/1/11, C. Aurelia Falco Silvana <silvanatextrix@...>:
>
>
>
>
>
>
> C. Aurelia Falco Silvana L. Arminio Fausto omnibus civibus SPD.
>
> As I read through this portion of your message, I was
> struck by a (large) wave of deja-vu. The circumstance
> described in this passage was s o o o familiar . . . .
>
> --- In Nova-Roma@yahoogroups.com, "Lucius Arminius Faustus"
> <lafaustus@...> wrote:
> >
> <snip>
>
> > The distinction is still more manifest in religion. The
> > descendant of the pater alone can perform the ceremonies
> > of the family worship. The client takes a part in it; a
> > sacrifice is offered for him; he does not offer it for
> > himself. Between him and the domestic divinity there is
> > always a mediator.
>
> Is this yet another way in which the early Catholic Church
> appropriated the form (if not the substance)of the Roman
> heritage? I was raised in the Church of Rome, and great
> bells clanged as I read this. I thought of the roles of
> all the priests I've ever known, and the repeated stress on
> the sentence pertaining to Jesus:
> "No one comes to the **father** but through me."
> (my emphasis)
>
> Deja vu all over again? I'd be interested in other
> thoughts on this topic.
>
> > He cannot even replace the absent family.
> > If this family becomes extinct, the clients do not continue
> > the worship; they are dispersed. For the religion is not
> > their patrimony; it is not of their blood, it does not
> > come from their own ancestors. It is a borrowed religion;
> > they have not the enjoyment of the ownership of it.
> >
> > COULANGES, N. D. F, The Ancient City, [s.n.],[s.l.],
> > Gutemberg Project
> >
>
> Vale, et valete bene in pace Deorum.
>
> C. Aurelia Falco Silvana
>
>



--
Valete bene in pacem deorum,
L. Arminius Faustus

"Vigilando, agendo, bene consulendo, prospera omnia cedunt" - Salustius
Group: Nova-Roma Message: 48656 From: Gnaeus Equitius Marinus Date: 2007-01-11
Subject: Re: Sealand is for sale
Salve Luci Flavi,

lucius_flavius_agricola <gyrovagus@...> writes:

> We could always claim some land in the unclaimed part of Antarctica.

There's a little problem called the Antarctic Treaty (of 1959). Unless you
don't mind running afoul of Argentina, Australia, Belgium, Chile, France,
Japan, New Zealand, Norway, South Africa, Russia, the United Kingdom, and the
United States of America (the signatory states), that is. I know Equador
tried to stake a claim there, but it hasn't come to anything.

Vale,

CN•EQVIT•MARINVS
Group: Nova-Roma Message: 48657 From: Lucius Arminius Faustus Date: 2007-01-11
Subject: Re: The Census and The Client System
Salve, excelent Consular Marine,

Hum... interesting... so here we have a distinction between the
Sainctatis and Tribunicia Potestas which I always considered what
difference it really was.

Hum... This is a good subject for a deeper research...

Interesting... Because my doubt came since the Sainctatis came from
the body of the plebeaian magistrate becoming a object dedicated to
the gods, while the potestas of the censor was an offspring of the
Imperium of the consul (who early did the lustrum). It wasn´t a
sacrilege kill a censor or consul (although infaustus) but it was the
deepest sacrilege killing a tribune. Perhaps, there is two concepts
covered by the same word... or it was slightly different words, which
I confounded on my latin ignorance...

Vale bene in pacem deorum,
L. Arminius Faustus

PS: Cordus, save us! Only you can help us :)


2007/1/9, Gnaeus Equitius Marinus <gawne@...>:
>
>
>
>
>
>
> Salve Consul,
>
> Lucius Arminius Faustus <lafaustus@...> writes:
>
> [quoting my earlier post]
> > "> Very much so. The Censors were invested with sanctitas, and the
> > enumeration
> > > of the citizens was a religious rite. The census ended with a lustrum,
> > > wherein all the enumerated citizens walked through sacred smoke and were
> > > ritually purified before the Dii Immortales."
> >
> > Ops, I think the term "sanctitas" is misplaced.
>
> No, it isn't. I quote from
> http://penelope.uchicago.edu/Thayer/E/Roman/Texts/secondary/SMIGRA*/Censor.html
>
> "The jus censurae was granted to them by a lex centuriata, and not by the
> curiae, and in that respect they were inferior in power to the consuls and
> praetors (Cic. de Leg. Agr. II.11). But notwithstanding this, the censorship
> was regarded as the highest dignity in the state, with the exception of the
> dictatorship; it was an ἱερὰ ἀρχή,
> a sanctus magistratus, to which the deepest reverence was due (Plut. Cat. Maj.
> 16, Flamin. 18, Camill. 2, 14, Aemil. Paul. 38; Cic. ad Fam. III.10)."
>
> Vale,
>
> CN•EQVIT•MARINVS
>



--
Valete bene in pacem deorum,
L. Arminius Faustus

"Vigilando, agendo, bene consulendo, prospera omnia cedunt" - Salustius
Group: Nova-Roma Message: 48658 From: Lucius Arminius Faustus Date: 2007-01-11
Subject: Re: De magistratuum jusjurandis
Salvete, citizens,

Just meditations...

All these confusions happens because we haven´t on our legal system all the
romans concepts that were used that time, like clear definitions of Auspices
of the State, Private Auspices, Imperium, Potestas, Sainctatis, et al.

But there is no problem. As long as we keep the system capable of ´learning´
and self-correcting itself, on long run, although it can be painful, NR will
get closer the Ancient Way.

I confess it sounds a bit platonic, since we have not the full religious and
familiar background to justify the ancient practices the roman had had
(alas, our practices cames from very different sources. It is hard to on
brains made on marxism and illuminism, after deeper concepts of medieval,
renaissance and baroque times - as our cultures mostly came from - to
understand the roman thinking)

And, advancing a bit, while we have not local and legal NRs adopted to all
local cultures and modern states, branched on the NR international (even a
NR US under it), we will have this ´Caesar´s salad´ of modern and ancient
legalism and nobody knows anything right, by not knowing neither the Ancient
Rome neither Modern Maine laws. On certain way, it is the province and its
local NR that must know if NR is in compliance with their local regulations,
as long as there is citizens of NR living under it. But this is for long
run... anyway, we already see how is hard to govern wordlwide with the same
set of rules. The roman system helps a lot with the province liberty of
governors, indeed, however it is strongly dependent of the quality of the
governor.

That is why all atempt to make the ´This sole Reform - Once for all´ fails.
The reforms goes as long as a) we learn more about Ancient times to
understand what we want b) necessity raises. - Recall Solon make the
Athenians swear to obey his laws ´just for ten years´... no wonder he was
granted the title one of the seven wise men of Greece.

Just meditations...

Valete bene in pacem deorum,
L. Arminius Faustus Consul


2007/1/10, Tita Artoria Marcella <icehunter@...>:
>
> Salvete omnes,
>
> Cordus scripsit:
>
> >It has been suggested that the inclusion of a non-Roman name is required
> by U.S. corporate >law.
>
> From the online site for Maine corporate law, I did a search for "oath."
> As I expected, only lawyers, law enforcement, and a few other government and
> civil occupations require oaths--but not private corporatations.
>
> As to the Nova Roma law that mandates we swear our oaths in both our Roman
> and "legal" names, why? What possible reason can there be to require two
> names to assume an office that only one name obtained?
>
> Valete bene,
> T. Artoria Marcella
>
> [Non-text portions of this message have been removed]
>
>
>



--
Valete bene in pacem deorum,
L. Arminius Faustus

"Vigilando, agendo, bene consulendo, prospera omnia cedunt" - Salustius


[Non-text portions of this message have been removed]
Group: Nova-Roma Message: 48659 From: A. Tullia Scholastica Date: 2007-01-11
Subject: Re: Sealand is for sale
>
> A. Tullia Scholastica Ti. Octavio Avito quiritibus, sociis, peregrinisque
> bonae voluntatis S.P.D.
>
>
> On 1/11/07, lucius_flavius_agricola <gyrovagus@...
> <mailto:gyrovagus%40gmail.com> > wrote:
>> > ("Time Travel Tours
>> > presents: Visit Ancient Rome")
>> >
>
> Minor rewrite --- Time Travel tours presents: Visit Ancient Rome IN WINTER
>
> ATS: More like visit Tomi in winter...and points northeast (Siberia,
> though even that may be warming up...). As Marinus says, too, there is this
> little treaty involved...
>
> Ti Octavius Avitus

Valéte.


[Non-text portions of this message have been removed]
Group: Nova-Roma Message: 48660 From: wuffa2001 Date: 2007-01-11
Subject: Re: De magistratuum jusjurandis
--- In Nova-Roma@yahoogroups.com, "Lucius Arminius Faustus"
<lafaustus@...> wrote:
>
> Salvete, citizens,
>
> Just meditations...
>
> All these confusions happens because we haven�t on our legal system
all the
> romans concepts that were used that time, like clear definitions of
Auspices
> of the State, Private Auspices, Imperium, Potestas, Sainctatis, et al.
>
>
Salve Lucius Arminius Faustus

But Sir we know and have very good working clear definitions of
Imperium, Potestas, Sainctatis,.

what we do not have ( IE IT IS NOT A FACT ) is any thing like "Auspices
> of the State"

you keep useing this term and it is not a roman thing. there is no
"Auspices
> of the State" only the asking the Gods if this act i what to do here
and now is OK it is a yes/no from the gods.
a officer of the state does the Auspices on one thing at a time there
is no other "Auspices of the state" I ask you to stop useing this set
of words in less you can give us poof there is a "Auspices" from old
roma ~c ACU 50 to 750?

I askl till you can say what you are talking about the " Auspices of
stae"Auspices are one time acts/rites.

Vale Marcus Cornelius Felix
Group: Nova-Roma Message: 48661 From: M. Lucretius Agricola Date: 2007-01-11
Subject: Re: Sealand is for sale
Agricola Marino sal.

Good point, They may be upstarts and newcomers, but they have a lot of
guns.

Maybe we should target the Principality of Minerva. We would only have
to deal with Tonga and maybe Fiji.

optime vale!




--- In Nova-Roma@yahoogroups.com, Gnaeus Equitius Marinus <gawne@...>
wrote:
>
> Salve Luci Flavi,
>
> lucius_flavius_agricola <gyrovagus@...> writes:
>
> > We could always claim some land in the unclaimed part of Antarctica.
>
> There's a little problem called the Antarctic Treaty (of 1959).
Unless you
> don't mind running afoul of Argentina, Australia, Belgium, Chile,
France,
> Japan, New Zealand, Norway, South Africa, Russia, the United
Kingdom, and the
> United States of America (the signatory states), that is. I know
Equador
> tried to stake a claim there, but it hasn't come to anything.
>
> Vale,
>
> CN•EQVIT•MARINVS
>
Group: Nova-Roma Message: 48662 From: FAC Date: 2007-01-11
Subject: National meeting of Provincia Italia
Salvete Omnes,
I'm happy to announce that the National meeting of Provincia Italia
in Vasto (27th-28th January) will welcome a large groups of citizens
coming from Dacia. My freind Propraetor Sabinus confirmed their
arrival trasforming the meeting in an international event.

The Hotel Montecarlo communicated me that the Novaroman group will
be welcame and followed by a staff of local authorities. The local
Administration will pay the tickets and the guides of the museums
and archeological areas. We will talk about possible new
opportunities.

The dinner of the saturday will be composed by local typical meals
inspired by the original roman cook.

I'm very happy to invite any novaroman coming in Italy to
partecipate in our event.

Information at www.pomerium.org

Valete
Fr. APulus Caesar
Group: Nova-Roma Message: 48663 From: M. Lucretius Agricola Date: 2007-01-11
Subject: Re: National meeting of Provincia Italia
M. Lucretius Agricola Fr. Apulo Caesari sal.

The http://www.pomerium.org site is in Italian only. Could you tell us
a little about it? In short, what is pomerium.org?

Ago tibi multas gratias.

optime vale!




--- In Nova-Roma@yahoogroups.com, "FAC" <fraelov@...> wrote:
>
> Salvete Omnes,
> I'm happy to announce that the National meeting of Provincia Italia
> in Vasto (27th-28th January) will welcome a large groups of citizens
> coming from Dacia. My freind Propraetor Sabinus confirmed their
> arrival trasforming the meeting in an international event.
>
> The Hotel Montecarlo communicated me that the Novaroman group will
> be welcame and followed by a staff of local authorities. The local
> Administration will pay the tickets and the guides of the museums
> and archeological areas. We will talk about possible new
> opportunities.
>
> The dinner of the saturday will be composed by local typical meals
> inspired by the original roman cook.
>
> I'm very happy to invite any novaroman coming in Italy to
> partecipate in our event.
>
> Information at www.pomerium.org
>
> Valete
> Fr. APulus Caesar
>
Group: Nova-Roma Message: 48664 From: Mary Caldwell Date: 2007-01-12
Subject: Thank you for the warm welcome, Cato!
Salve Cato!

Thank you for the warm welcome!

I'm fascinated with Roman history; particularly the Roman influences in
Sicily! My mother went to Sicily last year to visit some of our relatives
we have never met! She visited many ancient Roman sites, including a famous
aqueduct and a villa said to rival some of the buildings in Pompeii! I was
very jealous I couldn't go with her! : (

In any case, thanks to you and everyone else who has made me feel welcome
here - I look forward to being very active in the Republic!

Vale,

Lucia Caecilia Marcella

_____

From: Nova-Roma@yahoogroups.com [mailto:Nova-Roma@yahoogroups.com] On Behalf
Of Gaius Equitius Cato
Sent: Wednesday, January 10, 2007 3:41 PM
To: Nova-Roma@yahoogroups.com
Subject: [Nova-Roma] Re: Please let me introduce myself...

C. Equitius Cato D. Aemilio Severo L. Caeciliae Marcellae SPD

Salvete!

And welcome both to the Republic! Caecilia Marcella, being of
Sicilian descent myself, I hardly need to tell you how much I enjoy
our history.

I offer my services as well as the magistrates and citizens who have
done so already.

Cato


[Non-text portions of this message have been removed]
Group: Nova-Roma Message: 48665 From: M. Lucretius Agricola Date: 2007-01-12
Subject: Re: Thank you for the warm welcome, Cato!
M. Lucretius Agricola L. Caeciliae Marcellae S.P.D.

Was it Villa Romana del Casale?
http://sights.seindal.dk/sight/456_Villa_Romana_del_Casale.html

Optime vale!


--- In Nova-Roma@yahoogroups.com, "Mary Caldwell" <mary_caldwell@...>
wrote:
>
> Salve Cato!
>
> Thank you for the warm welcome!
>
> I'm fascinated with Roman history; particularly the Roman influences in
> Sicily! My mother went to Sicily last year to visit some of our
relatives
> we have never met! She visited many ancient Roman sites, including
a famous
> aqueduct and a villa said to rival some of the buildings in Pompeii!
I was
> very jealous I couldn't go with her! : (
>
> In any case, thanks to you and everyone else who has made me feel
welcome
> here - I look forward to being very active in the Republic!
>
> Vale,
>
> Lucia Caecilia Marcella
>
> _____
>
> From: Nova-Roma@yahoogroups.com [mailto:Nova-Roma@yahoogroups.com]
On Behalf
> Of Gaius Equitius Cato
> Sent: Wednesday, January 10, 2007 3:41 PM
> To: Nova-Roma@yahoogroups.com
> Subject: [Nova-Roma] Re: Please let me introduce myself...
>
> C. Equitius Cato D. Aemilio Severo L. Caeciliae Marcellae SPD
>
> Salvete!
>
> And welcome both to the Republic! Caecilia Marcella, being of
> Sicilian descent myself, I hardly need to tell you how much I enjoy
> our history.
>
> I offer my services as well as the magistrates and citizens who have
> done so already.
>
> Cato
>
>
> [Non-text portions of this message have been removed]
>
Group: Nova-Roma Message: 48666 From: A. Tullia Scholastica Date: 2007-01-12
Subject: EDICTVM PRAETORIVM DE CREATIONE SCRIBARVM
EDICTVM PRAETORIVM
DE CREATIONE SCRIBARVM


Ex hóc, quirítés T. Arminium Geniálem, A. Horátium Sevérum, M. Iúlium
Sevérum, T. Iúlium Sabínum, P. Memmium Albúcium scríbás úná cum iúribus,
prívilégiís, múneribus comitantibus creó ut légés in sermónés patriós suós
vertent, titulós Latíné scríptás corrigant, et alia tália faciant. Inter
hós sunt quí indicí praecipuó temperent. T. Iúlió Sabínó rés interrétiálés,
praesertim illae dé Vicipaediá, cúrae erunt.

By this edict, I appoint T. Arminius Genialis, A. Horatius Severus, M.
Iulius Severus, T. Iulius Sabinus, and P. Memmius Albucius as scribae
together with the attendant rights, privileges, and duties, in order that
they may translate the laws into their respective native languages, correct
the Latin titles, and perform other similar duties. Among these are some
who may moderate the main list. T. Iulius Sabinus will deal with matters
concerning the internet, particularly those concerning the Wikipedia.

Nullum iús iúrandum ab eís poscitur.

No oath is required of them.

Hoc édictum ílicó valet.

This edict takes effect immediately.

Dátum sub manú meá prídié Ídús Iánuáriás A.V.C. MMDCCLX L. Arminió
Faustó Ti. Galérió Paulínó coss.

Given under my hand this twelfth day of January, 2007 C.E., in the
consulship of L. Arminius Faustus and Ti. Galerius Paulinus.

A. Tullia Scholastica,
Praetríx


[Non-text portions of this message have been removed]
Group: Nova-Roma Message: 48667 From: Gaius Equitius Cato Date: 2007-01-12
Subject: prid. Id. Ian.
OSD C. Equitius Cato

Salvete omnes!

Hodie est pridie Idus Ianuarius; haec dies comitialis est.


"It is not only these institutions of Romulus that I admire, but also
those which I am going to relate. He understood that the good
government of cities was due to certain causes which all statesmen
prate of but few succeed in making effective: first, the favour of the
gods, the enjoyment of which gives success to men's every enterprise;
next, moderation and justice, as a result of which the citizens, being
less disposed to injure one another, are more harmonious, and make
honour, rather than the most shameful pleasures, the measure of their
happiness; and, lastly, bravery in war, which renders the other
virtues also useful to their possessors. And he thought that none of
these advantages is the effect of chance, but recognized that good
laws and the emulation of worthy pursuits render a State pious,
temperate, devoted to justice, and brave in war. He took great care,
therefore, to encourage these, beginning with the worship of the gods
and genii. He established temples, sacred precincts and altars,
arranged for the setting up of statues, determined the representations
and symbols of the gods, and declared their powers, the beneficent
gifts which they have made to mankind, the particular festivals that
should be celebrated in honour of each god or genius, the sacrifices
with which they delight to be honoured by men, as well as the
holidays, festal assemblies, days of rest, and everything alike of
that nature, in all of which he followed the best customs in use among
the Greeks. But he rejected all the traditional myths concerning the
gods that contain blasphemies or calumnies against them, looking upon
these as wicked, useless and indecent, and unworthy, not only of the
gods, but even of good men; and he accustomed people both to think and
to speak the best of the gods and to attribute to them no conduct
unworthy of their blessed nature.

Indeed, there is no tradition among the Romans either of Caelus being
castrated by his own sons or of Saturn destroying his own offspring to
secure himself from their attempts or of Jupiter dethroning Saturn and
confining his own father in the dungeon of Tartarus, or, indeed, of
wars, wounds, or bonds of the gods, or of their servitude among men.
And no festival is observed among them as a day of mourning or by the
wearing of black garments and the beating of breasts and the
lamentations of women because of the disappearance of deities, such as
the Greeks perform in commemorating the rape of Persephone and the
adventures of Dionysus and all the other things of like nature. And
one will see among them, even though their manners are now corrupted,
no ecstatic transports, no Corybantic frenzies, no begging under the
colour of religion, no bacchanals or secret mysteries, no all-night
vigils of men and women together in the temples, nor any other mummery
of this kind; but alike in all their words and actions with respect to
the gods a reverence is shown such as is seen am neither Greeks nor
barbarians. And — the thing which I myself have marvelled at most —
notwithstanding the influx into Rome of innumerable nations which are
under every necessity of worshipping their ancestral gods according to
the customs of their respective countries, yet the city has never
officially adopted any of those foreign practices, as has been the
experience of many cities in the past; but, even though she has, in
pursuance of oracles, introduced certain rites from abroad, she
celebrates them in accordance with her own traditions, after banishing
all fabulous clap-trap. The rites of the Idaean goddess [the Magna
Mater] are a case in point; for the praetors perform sacrifices and
celebrated games in her honour every year according to the Roman
customs, but the priest and priestess of the goddess are Phrygians,
and it is they who carry her image in procession through the city,
begging alms in her name according to their custom, and wearing
figures upon their breasts and striking their timbrels while their
followers play tunes upon their flutes in honour of the Mother of the
Gods. But by a law and decree of the senate no native Roman walks in
procession through the city arrayed in a parti-coloured robe, begging
alms or escorted by flute-players, or worships the god with the
Phrygian ceremonies. So cautious are they about admitting any foreign
religious customs and so great is their aversion to all pompous
display that is wanting in decorum." - Dionysius of Halicarnassus,
"Roman Antiquities" 2.18, 19


"See, Hercules drives the Erythean cattle here:
Travelling a long track through the world:
And while he is entertained in the Tegean house,
The untended cattle wander the wide acres.
It was morning: woken from his sleep the Tyrinthian
Saw that two bulls were missing from the herd.
Seeking, he found no trace of the silently stolen beasts:
Fierce Cacus had dragged them backwards into his cave,
Cacus the infamous terror of the Aventine woods,
No slight evil to neighbours and travellers.
His aspect was grim, his body huge, with strength
To match: the monster's father was Mulciber.
He housed in a vast cavern with deep recesses,
So hidden the wild creatures could barely find it.
Over the entrance hung human arms and skulls,
And the ground bristled with whitened bones.
Jupiter's son was leaving, that part of his herd lost,
When the stolen cattle lowed loudly.
`I am recalled" he said, and following the sound,
As avenger, came through the woods to the evil cave,
Cacus had blocked the entrance with a piece of the hill:
Ten yoked oxen could scarcely have moved it.
Hercules leant with his shoulders, on which the world had rested,
And loosened that vast bulk with the pressure.
A crash that troubled the air followed its toppling,
And the ground subsided under the falling weight.
Cacus at first fought hand to hand, and waged war,
Ferociously, with logs and boulders.
When that failed, beaten, he tried his father's tricks
And vomited roaring flames from his mouth:
You'd think Typhoeus breathed at every blast,
And sudden flares were hurled from Etna's fires.
Hercules anticipated him, raised his triple-knotted club,
And swung it three, then four times, in his adversary's face.
Cacus fell, vomiting smoke mingled with blood,
And beat at the ground, in dying, with his chest.
The victor offered one of the bulls to you, Jupiter,
And invited Evander and his countrymen to the feast,
And himself set up an altar, called Maxima, the Mightiest,
Where that part of the city takes its name from an ox." - Ovid, Fasti I

"And the daughter of Ocean, Callirrhoe... bore a son who was the
strongest of all men, Geryones, whom mighty Heracles killed in
sea-girt Erythea for the sake of his shambling oxen." - Hesiod,
Theogony 980

On or about today one of the lacunae in the Twelve Labors of Hercules
is celebrated by the Romans. Eurystheus ordered the hero to bring him
the cattle of the monster Geryon. Geryon was the son of Chrysaor and
Callirrhoe. Chrysaor had sprung from the body of the Gorgon Medusa
after Perseus beheaded her, and Callirrhoe was the daughter of two
Titans, Oceanus and Tethys. With such distinguished lineage, it is no
surprise that Geryon himself was quite unique. It seems that Geryon
had three heads and three sets of legs all joined at the waist.

The stealing of the cattle was not such a difficult task compared to
the trouble Hercules had bringing the herd back to Greece. In Liguria,
two sons of Poseidon, the god of the sea, tried to steal the cattle,
so he killed them. At Rhegium, a bull got loose and jumped into the
sea. The bull swam to Sicily and then made its way to the neighboring
country. The native word for bull was "italus," and so the country
came to be named after the bull, and was called Italy.

When Hercules was passing what would become the City of Rome, he
encountered Cacus. Cacus was a huge giant, who inhabited a cave on
Mount Aventine (one of the seven hills of Rome), and plundered the
surrounding country. Cacus stole part of the herd of cattle while the
hero slept. That their foot-prints might not serve to show where they
had been driven, he dragged them backward by their tails to his cave
(as Mercury had attempted to fool Apollo), so their tracks all seemed
to show that they had gone in the opposite direction. Hercules was
deceived by this stratagem, and would have failed to find his oxen, if
it had not happened that in driving the remainder of the herd past the
cave where the stolen ones were concealed, those within began to low,
and were thus discovered. Hercules promptly bludgeoned Cacus and
continued his trek with the cattle.


Valete bene!

Cato



SOURCES

Dionysius of Halicarnassus, Ovid, Wikipedia
Group: Nova-Roma Message: 48668 From: Javier Maza Gambini Date: 2007-01-12
Subject: Re: Why people unsubscribe from the ML: end of year summary
NOTE BENE: This post had no English translation and was edited for brevity (no part of the writer's actual message was removed) - Cato

++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++

hola a todos, ya no deseo seguir perteneciendo a su grupo nova roma ,lo cual
lo confirmo.
saludos
Group: Nova-Roma Message: 48669 From: Gaius Equitius Cato Date: 2007-01-12
Subject: The City - The Forum
OSD C. Equitius Cato

Salvete omnes.


THE CITY

The entire concept of Roman life seemed to center around the city, be
this the city of Rome itself or any other town. The countryside was a
nice place to retire to for a while in order to stay in touch with
nature, yet it was seen as an unsuitable place for a true citizen.
Romans were after all social creatures, which craved being part of a
society.

The truly civilized citizen had to be more than educated or
successful. No, in the Roman mind set it was necessary to belong. The
Roman needed a community, a family, or at least a group of friends
around him. No better place was there for this than the city.
So if one were to look at Roman cities merely as hives of economic
life where people settled merely to find jobs, entertainment and
convenience one would only see part of the picture. The idea of
living of cities, like with the Greeks, was a cultural statement in
itself. To them it represented an advancement from the mere existence
as a peasant living off the land. One might say they saw themselves as
a further step in the evolution of man. It was the barbarian tribes
who still lived dispersed all over the countryside. In the Roman mind,
cities formed its inhabitants into greater, abler, nobler beings.

No-one more so than the highborn Roman; for if he was expected to
succeed against all odds in his political career, continuing the
lineage of his forefathers, then this was only possible in the city.
Only there could he ever hope to win office and match his father's
achievements. Only there could he exercise his rights as a citizen -
though to be a citizen also meant to prove oneself. A Roman was always
subject to the gaze of his fellow citizens, and it was in their eyes
that he was to show himself a worthy person: educated, respectful to
his parents, loyal to his patrons, able in raising his family and just
towards his slaves. As the Roman craved society, so was he made to
prove himself worthy of membership in it.

THE FORUM

In the earliest days of Rome the Forum was an uninhabited swamp, but
soon the marshy plain at the bottom of the Palatine Hill was drained
and the first paved streets, most of all the Via Sacra, were built.
The Via Sacra, the oldest Roman street, was to remain most important
street at the very heart of the city.

From these early beginnings the Forum changed several times, but it
always remained the center of Roman life. In the early days political
life was restricted to the comitium the northern corner of the Forum
whilst the rest of the open square would be occupied by the market.
In the later days of the republic the shops and the market were
largely moved to make way for a greater public meeting space, as well
as for Caesar's Forum. Caesar built his new Forum on one side of the
Via Sacra and the Basilica Iulia on the other. Generally it was
Caesar's contribution which initiated the Forum's greatest splendour.
Every emperor in turn set out to add to the architectural glory of
Rome's centre.

With the growth of the empire and the increase in Rome's population
the old Forum became to small to cope with the sheer weight of
numbers. In time other fora were added, the Forum of Caesar, of
Augustus, of Vespasian, of Nerva and that of Trajan.

The people in the Forum varied considerably as the day went on. Life
in the Forum reached its height at about 11 o'clock each day (the
Roman 'fifth hour'). Wheeled vehicles were prohibited from driving
through the streets of Rome from sunrise until the Roman 'tenth hour'
(4 o'clock in the afternoon) This meant that during the daytime
pedestrians alone made up the huge crowds which filled the streets and
squares, except for some wealthy people, particularly women, being
carried in litters by their slaves. During these busy hours in the
city centre there was a tremendous hustle and bustle in the Forum.
Affairs of state were debated in the offices. In the basilicae
businessmen made deals, financiers discussed loans and the
money-changers had their stands, and stood jingling their money
noisily in their hands to attract the attention of any potential
customers.

Close to the courtrooms the baying of the spectators and the loud
voices of the lawyers could be heard from quite a distance. In other
places perhaps the loud screeching of a quarrel or a fight, about to
break out could be heard. Sometimes, if a public figure had died, his
funeral procession would lead through the Forum. Fathers would
traditionally bring their sons to the Forum when their offspring wore
his toga for the first time.

As the empire expanded the crowds on the Forum became yet bigger and
more colourful. It appeared that nearly every nationality was present
on the Forum in the days of empire. Nobles would move about on the
Forum always followed by a group of clients, eager to please their
patron and sure to see that he came to no harm. Many such nobles
flaunted their wealth, adorned in costly clothes, expensive rings and
having with them exotic pets. Where there was such wealth, there was
of course also many doubtful characters moving about, keen to reap the
benefit of such riches. Quacks, soothsayers and charlatans of all
shapes and sizes were all around.

Half debating arena, half business, and wholly entertaining, the Forum
displayed Roman life in a way that no other institution could.


Valete,

Cato



SOURCE

www.roman-empire.net (ed.)
Group: Nova-Roma Message: 48670 From: Marcus Audens Date: 2007-01-12
Subject: Articles for Publication / Hard-Copy Issues of Nova Roma publication
Ladies and Gentlemen;

This message is to appraise you of the opportunity to provide an article to the quarterly publications that will be issued by the Editor Senoris Staff over the next year.

When I use the term articles, I also mean stories, series, columns, poetry, book-reports, and any other material pertaining to Roman Culture in the Nova-Roma period of interest.

The articles should be of a length -- at least 1/2 a type written page. Longer articles will be divided into a series depending upon the number of articles in that issue and the length of the piece.

All material should be sent to me

Marcus Audens at:

Jmath669642reng@...

By the beginning of the second week of the quarterly month (March, June, September, and December)

The articles should be in JPEG or some similar formatting. This is a chance for you to share something of your interest in Nova Roma with others in the republic.

A few days ago, I sent a request, asking if those who were interested in subscribing to a hard-copy publication similar to "Aquila" or the "Roman Times" newsletter would please contact me. The suggestion has been made that a large percentage of the NR citizens and citizen applicants might like to have a copy of a newsletter that could be read away from the internet, and saved in a hard-copy archive for future enjoyment. I have such an archive from before the "Aquila" and other newsletters were committed to the internet. They provide me with a source of enjoyment and I thought perhaps some of you might be interested as well. Depending upon several factors now in consideration, the cost of such a hard-copy publication for a monthly would be between $12.00 and $18.00 U.S.; quarterly between $9.00 and $15.00 U.S., and Semiannual between $6.00 and $12.00 U.S. An Annual Issue between $3.00 and $9.00 U.S. These are just very rough figures, and based on subscription rates prior to 2005.

Anyone who is interested please contact me at:

jmath669642reng@...

I already have a list of the people who have previously contacted me, so you need not contact me again. Give the matter some thought, and let me know what you think.

As always the determination of what we do and how we do it in NR, lies in the hands of our citizens, and it is imperative that we know your thoughts on these kinds of suggestions before action is taken on them.

Respectfully;

Marcus Audens
Senator, Consular, Editor Commentariorum Senoris



[Non-text portions of this message have been removed]
Group: Nova-Roma Message: 48671 From: Titus Iulius Sabinus Date: 2007-01-12
Subject: Re: National meeting of Provincia Italia
SALVE ET SALVETE !

We are honored to participate to this event and to meet again all of
you.

Our participation is resolved from all logistical points of view.
Will participate from Dacia:
- Arria Carina
- Iulius Probus
- Iulius Sabinus Crassus
- Iulius Sabinus
- Iulia Severa
- Prometheus Dacicus
- Prometheus Decius

We had done the necessaries arrangements to visit Rome for three
days after the Vasto meeting end.

Our hope is that the meeting with citizens from Italia and Pomerium
Cultural Association members will have an important role in the next
cultural association of Dacia creation.

VALETE,
IVL SABINVS


--- In Nova-Roma@yahoogroups.com, "FAC" <fraelov@...> wrote:
>
> Salvete Omnes,
> I'm happy to announce that the National meeting of Provincia
Italia
> in Vasto (27th-28th January) will welcome a large groups of
citizens
> coming from Dacia. My freind Propraetor Sabinus confirmed their
> arrival trasforming the meeting in an international event.
>
> The Hotel Montecarlo communicated me that the Novaroman group will
> be welcame and followed by a staff of local authorities. The local
> Administration will pay the tickets and the guides of the museums
> and archeological areas. We will talk about possible new
> opportunities.
>
> The dinner of the saturday will be composed by local typical meals
> inspired by the original roman cook.
>
> I'm very happy to invite any novaroman coming in Italy to
> partecipate in our event.
>
> Information at www.pomerium.org
>
> Valete
> Fr. APulus Caesar
>
Group: Nova-Roma Message: 48672 From: FAC Date: 2007-01-12
Subject: Re: National meeting of Provincia Italia
Salve Agricola,

about the Italiae Conventus, I address you at my first english
message at http://groups.yahoo.com/group/Nova-Roma/message/48469.
Here here is the translation of the program in english.

www.pomerium.org is the official website of Pomerium Cultural
Association, the local italian association composed by italian
novaromans and other members. It supports and helps the activities
of Nova Roma like this event permitting us to sign legal contracts,
collaborations with public administrations, public documents legal
in the Italian State and European Union, etc.
The website is for italians so the tongue is the italian, sorry.

vale
Fr. Apulus Caesar


--- In Nova-Roma@yahoogroups.com, "M. Lucretius Agricola"
<wm_hogue@...> wrote:
>
> M. Lucretius Agricola Fr. Apulo Caesari sal.
>
> The http://www.pomerium.org site is in Italian only. Could you
tell us
> a little about it? In short, what is pomerium.org?
>
> Ago tibi multas gratias.
>
> optime vale!
>
>
>
>
> --- In Nova-Roma@yahoogroups.com, "FAC" <fraelov@> wrote:
> >
> > Salvete Omnes,
> > I'm happy to announce that the National meeting of Provincia
Italia
> > in Vasto (27th-28th January) will welcome a large groups of
citizens
> > coming from Dacia. My freind Propraetor Sabinus confirmed their
> > arrival trasforming the meeting in an international event.
> >
> > The Hotel Montecarlo communicated me that the Novaroman group
will
> > be welcame and followed by a staff of local authorities. The
local
> > Administration will pay the tickets and the guides of the
museums
> > and archeological areas. We will talk about possible new
> > opportunities.
> >
> > The dinner of the saturday will be composed by local typical
meals
> > inspired by the original roman cook.
> >
> > I'm very happy to invite any novaroman coming in Italy to
> > partecipate in our event.
> >
> > Information at www.pomerium.org
> >
> > Valete
> > Fr. APulus Caesar
> >
>
Group: Nova-Roma Message: 48673 From: Marcus Audens Date: 2007-01-12
Subject: "Eagle" ("Aquila") -- 2004 back issues
Ladies and Gentlemen;

Speaking of hard-copy publications, I have uncovered some past issues of "Eagle"(2004). Each of these issues have articles of interest about the Republic and Empire and the Roman Culture in general. Nova Roma Editor Senoris Staff is offering these hard-copy back issues for the original cost. The whole of the money gained from this sale will be placed in the NR treasury. Any one who may be interested in this clearance of back issues and would like to take advantage of it please contact me for further information on how to attain these copies at

jmath669642reng@...

Since Yahoo does not permit sales on this net I shall be pleased to advertise this sale on the Nova Roma Macellum. Please see the advertisement on

Macellum@yahoogroups.com

Respectfully;

Marcus Audens



[Non-text portions of this message have been removed]
Group: Nova-Roma Message: 48674 From: Annia Minucia Marcella Date: 2007-01-12
Subject: Re: Articles for Publication / Hard-Copy Issues of Nova Roma public
Salvete omnes,

I think this is a great idea and I look forward to reading the articles and poetry. Perhaps there could be a comics section as well? I love comics.

If I were a better writer, I'd probably try to come up with something.

Valete,

Annia Minucia Marcella
http://minucia.ciarin.com


----- Original Message -----
From: Marcus Audens
To: Nova-Roma@yahoogroups.com ; Newroman@yahoogroups.com
Sent: Friday, January 12, 2007 12:07 PM
Subject: [Nova-Roma] Articles for Publication / Hard-Copy Issues of Nova Roma publication


Ladies and Gentlemen;

This message is to appraise you of the opportunity to provide an article to the quarterly publications that will be issued by the Editor Senoris Staff over the next year.

When I use the term articles, I also mean stories, series, columns, poetry, book-reports, and any other material pertaining to Roman Culture in the Nova-Roma period of interest.

The articles should be of a length -- at least 1/2 a type written page. Longer articles will be divided into a series depending upon the number of articles in that issue and the length of the piece.

All material should be sent to me

Marcus Audens at:

Jmath669642reng@...

By the beginning of the second week of the quarterly month (March, June, September, and December)

The articles should be in JPEG or some similar formatting. This is a chance for you to share something of your interest in Nova Roma with others in the republic.

A few days ago, I sent a request, asking if those who were interested in subscribing to a hard-copy publication similar to "Aquila" or the "Roman Times" newsletter would please contact me. The suggestion has been made that a large percentage of the NR citizens and citizen applicants might like to have a copy of a newsletter that could be read away from the internet, and saved in a hard-copy archive for future enjoyment. I have such an archive from before the "Aquila" and other newsletters were committed to the internet. They provide me with a source of enjoyment and I thought perhaps some of you might be interested as well. Depending upon several factors now in consideration, the cost of such a hard-copy publication for a monthly would be between $12.00 and $18.00 U.S.; quarterly between $9.00 and $15.00 U.S., and Semiannual between $6.00 and $12.00 U.S. An Annual Issue between $3.00 and $9.00 U.S. These are just very rough figures, and based on subscription rates prior to 2005.

Anyone who is interested please contact me at:

jmath669642reng@...

I already have a list of the people who have previously contacted me, so you need not contact me again. Give the matter some thought, and let me know what you think.

As always the determination of what we do and how we do it in NR, lies in the hands of our citizens, and it is imperative that we know your thoughts on these kinds of suggestions before action is taken on them.

Respectfully;

Marcus Audens
Senator, Consular, Editor Commentariorum Senoris

[Non-text portions of this message have been removed]





[Non-text portions of this message have been removed]
Group: Nova-Roma Message: 48675 From: lucius_flavius_agricola Date: 2007-01-12
Subject: Re: Sealand is for sale [off-topic]
> There's a little problem called the Antarctic Treaty (of 1959).

The treaty prohibits military use. I think it's obvious that time
travel would be scientific use. Anyway, there are scientific claims
on most of the continent, by Argentina, Australia, New Zealand,
Norway, Germany, U.S., etc. but no one has claimed anything between
90°W and 150°W. We could probably even turn it into a reality TV show
and get huge ad revenues.
Group: Nova-Roma Message: 48676 From: Gnaeus Equitius Marinus Date: 2007-01-12
Subject: [Fwd: [yg-alerts] Yahoo! Groups Scheduled Maintenance]
Forwarded FYI.

-- Marinus

-------- Original Message --------
Subject: [yg-alerts] Yahoo! Groups Scheduled Maintenance
Date: Fri, 12 Jan 2007 22:07:50 -0000
From: Carole McManus <mcmanus_carole@...>
Reply-To: yg-alerts-owner@yahoogroups.com
To: yg-alerts@yahoogroups.com

Yahoo! Groups will undergo scheduled maintenance on Monday, January
15, 2007, at 9 p.m. (Pacific time). We expect a brief service
interruption.

Some users may not be able to access http://groups.yahoo.com for a 20
to 30 minute period from 9 p.m. to 11 p.m. (Pacific time). Any groups
messages sent at that time will be delivered after 11 p.m.

We apologize for the inconvenience this may cause you and your
members. Scheduled maintenance keeps our servers running smoothly so
your groups can run smoothly. We appreciate your patience during this
downtime.

— The Yahoo! Groups Team

This message has also been posted on the Yahoo! Groups Team blog
http://blog.360.yahoo.com/y_groups_team , your source for the latest
news and updates for Yahoo! Groups owners and moderators.





Yahoo! Groups Links
Group: Nova-Roma Message: 48677 From: M. Lucretius Agricola Date: 2007-01-12
Subject: Re: National meeting of Provincia Italia
Agricola Caesari sal.

Thank you for the information. I made this article in the wiki:
http://www.novaroma.org/nr/Pomerium_Cultural_Association

I hope that someone will help my expanding it and translating it into
our other languages.

optime vale!




--- In Nova-Roma@yahoogroups.com, "FAC" <fraelov@...> wrote:
>
> Salve Agricola,
>
> about the Italiae Conventus, I address you at my first english
> message at http://groups.yahoo.com/group/Nova-Roma/message/48469.
> Here here is the translation of the program in english.
>
> www.pomerium.org is the official website of Pomerium Cultural
> Association, the local italian association composed by italian
> novaromans and other members. It supports and helps the activities
> of Nova Roma like this event permitting us to sign legal contracts,
> collaborations with public administrations, public documents legal
> in the Italian State and European Union, etc.
> The website is for italians so the tongue is the italian, sorry.
>
> vale
> Fr. Apulus Caesar
>
>
> --- In Nova-Roma@yahoogroups.com, "M. Lucretius Agricola"
> <wm_hogue@> wrote:
> >
> > M. Lucretius Agricola Fr. Apulo Caesari sal.
> >
> > The http://www.pomerium.org site is in Italian only. Could you
> tell us
> > a little about it? In short, what is pomerium.org?
> >
> > Ago tibi multas gratias.
> >
> > optime vale!
> >
> >
> >
> >
> > --- In Nova-Roma@yahoogroups.com, "FAC" <fraelov@> wrote:
> > >
> > > Salvete Omnes,
> > > I'm happy to announce that the National meeting of Provincia
> Italia
> > > in Vasto (27th-28th January) will welcome a large groups of
> citizens
> > > coming from Dacia. My freind Propraetor Sabinus confirmed their
> > > arrival trasforming the meeting in an international event.
> > >
> > > The Hotel Montecarlo communicated me that the Novaroman group
> will
> > > be welcame and followed by a staff of local authorities. The
> local
> > > Administration will pay the tickets and the guides of the
> museums
> > > and archeological areas. We will talk about possible new
> > > opportunities.
> > >
> > > The dinner of the saturday will be composed by local typical
> meals
> > > inspired by the original roman cook.
> > >
> > > I'm very happy to invite any novaroman coming in Italy to
> > > partecipate in our event.
> > >
> > > Information at www.pomerium.org
> > >
> > > Valete
> > > Fr. APulus Caesar
> > >
> >
>
Group: Nova-Roma Message: 48678 From: Gaius Equitius Cato Date: 2007-01-13
Subject: Id. Ian.
OSD C. Equitius Cato

Salvete omnes!

Hodie est Idibus Ianuariis; haec dies nefastus publicus est.

"On the Ides, in Jove's temple, the chaste priest (the Flamen Dialis)
Offers to the flames the entrails of a gelded ram:
All the provinces were returned to our people,
And your grandfather was given the name Augustus.
Read the legends on wax images in noble halls,
Such titles were never bestowed on men before.
Here Africa named her conqueror after herself:
Another witnesses to Isaurian or Cretan power tamed:
This makes glory from Numidians, that Messana,
While the next drew his fame from Numantia.
Sacred things are called august by the senators...
And so are temples duly dedicated by priestly hands.
From the same root comes the word augury,
And Jupiter augments things by his power.
May he augment our leader's empire and his years,
And may the oak-leaf crown protect his doors.
By the god's auspices, may the father's omens
Attend the heir of so great a name, when he rules the world." - Ovid,
Fasti I

"After he had made these regulations concerning the ministers of the
gods, he again, as I have stated, assigned the sacrifices in an
appropriate manner to the various curiae, appointing for each of them
gods and genii whom they were always to worship, and determined the
expenditures for the sacrifices, which were to be paid to them out of
the public treasury. The members of each curia performed their
appointed sacrifices together with their own priests, and on holy days
they feasted together at their common table. For a banqueting-hall had
been built for each curia, and in it there was consecrated, just as in
the Greek prytanea, a common table for all the members of the curia.
These banqueting-halls had the same name as the curiae themselves, and
are called so to our day. This institution, it seems to me, Romulus
took over from the practice of the Lacedaemonians in the case of their
phiditia, which were then the vogue. It would seem that Lycurgus, who
had learned the institution from the Cretans, introduced it at Sparta
to the great advantage of his country; for he thereby in time of peace
directed the citizens' lives toward frugality and temperance in their
daily repasts, and in time of war inspired every man with a sense of
shame and concern not to forsake his comrade with whom he had offered
libations and sacrifices and shared in common rites. And not alone
for his wisdom in these matters does Romulus deserve praise, but also
for the frugality of the sacrifices that he appointed for the
honouring of the gods, the greatest part of which, if not all,
remained to my day, being still performed in the ancient manner. At
any rate, I myself have seen in the sacred edifices repasts set before
the gods upon ancient wooden tables, in baskets and small earthen
plates, consisting of barley bread, cakes and spelt, with the
first-offerings of some fruits, and other things of like nature,
simple, cheap, and devoid of all vulgar display. I have seen also the
libation wines that had been mixed, not in silver and gold vessels,
but in little earthen cups and jugs, and I have greatly admired these
men for adhering to the customs of their ancestors and not
degenerating from their ancient rites into a boastful magnificence.
There are, it is true, other institutions, worthy to be both
remembered and related, which were established by Numa Pompilius, who
ruled the city after Romulus, a man of consummate wisdom and of rare
sagacity in interpreting the will of the gods, and of them I shall
speak later; and yet others were added by Tullus Hostilius, the second
king after Romulus, and by all the kings who followed him. But the
seeds of them were sown and the foundations laid by Romulus, who
established the principal rites of their religion." - Dionysius of
Halicarnassus, "Roman Antiquities" 2.23


"Then he [Numa Pompilius] built temples. First of all he built a
temple for the Goddess of the sacred fire--Vesta she was named. Her
temple was circular, and the everlasting fire within it was tended by
virgins; as long as they in purity tended Vesta's fire the fortunes of
Rome might not sink down. And after he had built the Temple of Vesta
he built the Temple of Ianus. As the God Ianus has two faces so this
temple has two gates: they stand open in time of war and are closed in
time of peace. Very seldom in later times were the gates of the Temple
of Ianus shut, but in Numa's time the gates were never seen open--no,
not for a single day: for the space of over two score years the gates
were unopened. Wars were not waged in those days. And not only were
the people of Rome made quiet by Numa's influence, but the people of
the neighbouring states and cities were made quiet too; they had
peace; their lives were employed in the tilling of the soil, in the
rearing of their children, and in the worship of the Gods. Of these
days it was said:

"Rust eats the pointed spear and two-edged sword.
No more is heard the trumpet's brazen roar;
Sweet sleep is banished from our eyes no more.

Numa then arranged the months of the year.
He put January, which is
the month of the God of Peace, Ianus, first..." - Padraic Colum,
"Orpheus Myths of the World" p.115


The celebration of the Carmentalia continues. In the Old (Iulian)
Calendar, today was New Year's day.


"The Julian calendar, standardized in 46 B.C.E., was revised by Pope
Gregory XIII in 1582 C.E. The length of the year in the Julian
calendar was figured at 365.25 days, which is greater than the correct
length of 365.2422 days by 0.0078 days. The error accumulated over
time and Pope Gregory XIII revised the calendar by omitting the
accumulated portion which totaled 10 days at the time, from the month
of October, 1582. He ordained that Thursday, October 4, be followed by
Friday, October 15. The leap-year rule was also revised, making the
century years 1700, 1800, 1900, 2100, 2200, etc., non-leap years. The
years 1600, 2000, 2400, etc. which are divisible by 400 were made into
leap years. In this way, the average year-length of the calendar was
brought down to 365.2425 days, the residual error now being 1 day
every 3300 years."

Valete bene!

Cato



SOURCES

Dionysius of Halicarnassus, Ovid, Wikipedia
Group: Nova-Roma Message: 48679 From: Marcus Audens Date: 2007-01-13
Subject: Re: [newroman] Articles for Publication / Hard-Copy Issues of Nova
Mistress Annia Minucia Marcella;

There is out there in the publications world a comic strip dealing with the Roman military. I specifically remember it in my mind's eye, bu have forgotten the name. Perhaps some of our internet - skilled friends could locate that that comic strip. I am sure that it would provide many amusing ideas for one of our own.

Respectfully;

Marcus Audens


-----Original Message-----
From: Annia Minucia Marcella
Sent: Friday, January 12, 2007 12:27 PM
To: newroman@yahoogroups.com
Subject: Re: [newroman] Articles for Publication / Hard-Copy Issues of Nova Roma publication

Salvete omnes,

I think this is a great idea and I look forward to reading the articles and poetry. Perhaps there could be a comics section as well? I love comics.

If I were a better writer, I'd probably try to come up with something.

Valete,

Annia Minucia Marcella
http://minucia.ciarin.com

----- Original Message -----
From: Marcus Audens
To: Nova-Roma@yahoogroups.com ; Newroman@yahoogroups.com
Sent: Friday, January 12, 2007 12:07 PM
Subject: [newroman] Articles for Publication / Hard-Copy Issues of Nova Roma publication


Ladies and Gentlemen;

This message is to appraise you of the opportunity to provide an article to the quarterly publications that will be issued by the Editor Senoris Staff over the next year.

When I use the term articles, I also mean stories, series, columns, poetry, book-reports, and any other material pertaining to Roman Culture in the Nova-Roma period of interest.

The articles should be of a length -- at least 1/2 a type written page. Longer articles will be divided into a series depending upon the number of articles in that issue and the length of the piece.

All material should be sent to me

Marcus Audens at:

Jmath669642reng@...

By the beginning of the second week of the quarterly month (March, June, September, and December)

The articles should be in JPEG or some similar formatting. This is a chance for you to share something of your interest in Nova Roma with others in the republic.

A few days ago, I sent a request, asking if those who were interested in subscribing to a hard-copy publication similar to "Aquila" or the "Roman Times" newsletter would please contact me. The suggestion has been made that a large percentage of the NR citizens and citizen applicants might like to have a copy of a newsletter that could be read away from the internet, and saved in a hard-copy archive for future enjoyment. I have such an archive from before the "Aquila" and other newsletters were committed to the internet. They provide me with a source of enjoyment and I thought perhaps some of you might be interested as well. Depending upon several factors now in consideration, the cost of such a hard-copy publication for a monthly would be between $12.00 and $18.00 U.S.; quarterly between $9.00 and $15.00 U.S., and Semiannual between $6.00 and $12.00 U.S. An Annual Issue between $3.00 and $9.00 U.S. These are just very rough figures, and based on subscription rates prior to 2005.

Anyone who is interested please contact me at:

jmath669642reng@...

I already have a list of the people who have previously contacted me, so you need not contact me again. Give the matter some thought, and let me know what you think.

As always the determination of what we do and how we do it in NR, lies in the hands of our citizens, and it is imperative that we know your thoughts on these kinds of suggestions before action is taken on them.

Respectfully;

Marcus Audens
Senator, Consular, Editor Commentariorum Senoris

[Non-text portions of this message have been removed]





[Non-text portions of this message have been removed]




[Non-text portions of this message have been removed]
Group: Nova-Roma Message: 48680 From: Q. Caecilius Metellus Date: 2007-01-13
Subject: Calendar Nundinalis II
Q. Caecilius Metellus Quiritibus salutem.

For the coming nundinum, beginning today, the calendar will be thus as
decreed by the Collegium Pontificum:

a.d. XIX Kal. Feb., Fastus
a.d. XVIII Kal. Feb., Nefastus Publicus
a.d. XVII Kal. Feb., Comitialis
a.d. XVI Kal. Feb., Comitialis
a.d. XV Kal. Feb., Comitialis
a.d. XIV Kal. Feb., Comitialis
a.d. XIII Kal. Feb., Comitialis
a.d. XII Kal. Feb., Comitialis
a.d. XI Kal. Feb., Fastus

The feriae publicae to be observed during this time are:

Carmentalia (a.d. XVIII Kal. Feb.)


For more information on the character of the days, please reference
http://www.novaroma.org/nr/Responsum_Pontificum_de_Diebus_%28Nova_Roma%29
http://www.novaroma.org/nr/Roman_Calendar
or, as always, you can send a private message to me.

Optime Valete in Pace Deorum,

QVINTVS·CAECILIVS·L·F·SAB·METELLVS·POSTVMIANVS
PONTIFEX
Group: Nova-Roma Message: 48681 From: Gaius Equitius Cato Date: 2007-01-14
Subject: a.d. XIX Kal. Feb.
OSD C. Equitius Cato

Salvete omnes!

Hodie est ante diem XIX Kalendas Februarius; haec dies endotercisus
aterque est.

"Observing that the means by which the whole body of citizens, the
greater part of whom are hard to guide, can be induced to lead a life
of moderation, to prefer justice to gain, to cultivate perseverance in
hardships, and to look upon nothing as more valuable than virtue, si
not oral instruction, but the habitual practice of such employments as
lead to each virtue, and knowing that the great mass of men come to
practise them through necessity rather than choice, and hence, if
there is nothing to restrain them, return to their natural
disposition, he appointed slaves and foreigners to exercise those
trades that are sedentary and mechanical and promote shameful
passions, looking upon them as the destroyers and corruptors both of
the bodies and souls of all who practise them; and such trades were
for a very long time held in disgrace by the Romans and were carried
on by none of the native-born citizens. The only employments he left
to free men were two, agriculture and warfare; for he observed that
men so employed become masters of their appetite, are less entangled
in illicit love affairs, and follow that kind of covetousness only
which leads them, not to injure one another, but to enrich themselves
at the expense of the enemy. But, as he regarded each of these
occupations, when separate from the other, as incomplete and conducive
to fault-finding, instead of appointing one part of the men to till
the land and the other to lay waste the enemy's country, according to
the practice of the Lacedaemonians, he ordered the same persons to
exercise the employments both of husbandmen and soldiers. In time of
peace he accustomed them to remain at their tasks in the country,
except when it was necessary for them to come to market, upon which
occasions they were to meet in the city in order to traffic, and to
that end he appointed every ninth day for the markets; and when war
came he taught them to perform the duties of soldiers and not to yield
to others either in the hardships or advantages that war brought. For
he divided equally among them the lands, slaves and money that he took
from the enemy, and thus caused them to take part cheerfully in his
campaigns.

In the case of wrongs committed by the citizens against one another he
did not permit the trials to be delayed, but caused them to be held
promptly, sometimes deciding the suits himself and sometimes referring
them to others; and he proportioned the punishment to the magnitude of
the crime. Observing, also, that nothing restrains men from all evil
actions so effectually as fear, he contrived many things to inspire
it, such as the place where he sat in judgment in the most conspicuous
part of the Forum, the very formidable appearance of the soldiers who
attended him, three hundred in number, and the rods and axes borne by
twelve men, who scourged in the Forum those whose offences deserved it
and beheaded others in public who were guilty of the greatest crimes.
Such then, was the general character of the government established by
Romulus; the details I have mentioned are sufficient to enable one to
form a judgment of the rest." - Dionysius of Halicarnassus, "Roman
Antiquities" 2.28-29


The Carmentalia continues today.


"From the country of the East,
Came this strong and handsome beast:
This able ass, beyond compare,
Heavy loads and packs to bear.
Now, seignor ass, a noble bray,
Thy beauteous mouth at large display;
Abundant food our hay-lofts yield,
And oats abundant load the field.
Hee-haw! Hee-haw! Hee-haw!" - traditional English tune

On this day the "Festival of the Ass" was celebrated in commemmoration
of the flight of Ioseph, Maria and Iesus out of Palestine and into
Egypt. The escape of the holy family of Iesus into Egypt was
represented by a beautiful girl holding a child at her breast, and
seated on an ass, splendidly decorated with trappings of
gold-embroidered cloth. After the procession, the ass was taken to the
church's high altar, where it remained during the religious services.
In place of the usual responses, the congregation brayed like donkeys.
At the end, the priest brayed three times instead of pronouncing the
benediction. He was answered by a general hee-hawing. The Festival of
the Ass, and other religious burlesques of a similar description,
derive their origin from Constantinople; being instituted by the
patriarch Theophylact, with the design of weaning the people's minds
from pagan ceremonies, particularly the Bacchanalean and calendary
observances, by the substitution of Christian spectacles, partaking of
a similar spirit of licentiousness, a principle of accommodation to
the manners and prejudices of an ignorant people, which led to a still
further adoption of rites, more or less imitated from the pagans.
According to the pagan mythology, an ass, by its braying, saved Vesta
from brutal violence, and, in consequence, "the coronation of the ass"
formed part of the ceremonial feast of the chaste goddess.

Valete bene!

Cato



SOURCES

Dionysius of Halicarnassus, Wikipedia
Group: Nova-Roma Message: 48682 From: Stephen Gallagher Date: 2007-01-14
Subject: Fw: [Explorator] explorator 9.38
Salvete

FYI

Valete

Tiberius Galerius Paulinus


----- Original Message -----
From: david meadows<mailto:rogueclassicist@...>
To: explorator@yahoogroups.com<mailto:explorator@yahoogroups.com>
Sent: Sunday, January 14, 2007 9:48 AM
Subject: [Explorator] explorator 9.38


================================================================
explorator 9.38 January 14, 2006
================================================================
Editor's note: Most urls should be active for at least eight
hours from the time of publication.

For your computer's protection, Explorator is sent in plain text
and NEVER has attachments. Be suspicious of any Explorator which
arrives otherwise!!!
================================================================
================================================================
Thanks to Arthur Shippee, Bill Kennedy, Dave Sowdon, 'Duke Jason',
Edward Rockstein, Rick Heli, Hernan Astudillo, Gene Barkley,
John McMahon, Jason McLaren, Joseph Lauer, Mike Ruggeri,
Mark Morgan, Richard C. Griffiths, Ross W Sargent, Rochelle Altman,
Rick Pettigrew, Susan Jaslow, Suzan Mazur,Toke Lindegaard Knudsen,
W. Richard Frahm, and Yonatan Nadelman for headses upses this
week (as always hoping I have left no one out).
================================================================
EARLY HUMANS
================================================================
A skull from South Africa is lending support to one out-of-
Africa theory:

http://www.nytimes.com/2007/01/12/science/12skull.html<http://www.nytimescom/2007/01/12/science/12skull.html> (JNW)

cf:
http://www.sciencedaily.com/releases/2007/01/070111181736.htm<http://www.sciencedaily.com/releases/2007/01/070111181736.htm>
http://www.tucsoncitizen.com/ss/local/38444.php<http://www.tucsoncitizen.com/ss/local/38444.php>
http://news.bbc.co.uk/2/hi/science/nature/6253121.stm<http://news.bbc.co.uk/2/hi/science/nature/6253121.stm>
http://tinyurl.com/y6k3j3<http://tinyurl.com/y6k3j3> (Independent)
http://tinyurl.com/y2zweh<http://tinyurl.com/y2zweh>
http://www.msnbc.msn.com/id/16596816/<http://www.msnbc.msn.com/id/16596816/>

.. and this seems to be the press release that started it all:

http://www.eurekalert.org/pub_releases/2007-01/uoca-eeo010807.php<http://www.eurekalert.org/pub_releases/2007-01/uoca-eeo010807.php>
================================================================
AFRICA
================================================================
Maps of Africa from various periods are now available on the
web:

http://news.bbc.co.uk/2/hi/africa/6250225.stm<http://news.bbc.co.uk/2/hi/africa/6250225.stm>
================================================================
ANCIENT NEAR EAST AND EGYPT
================================================================
A sort of state-of-the-excavation/question/conference report
on the Jiroft civilization:

http://tinyurl.com/ylrry7<http://tinyurl.com/ylrry7> (Iranmania)
http://www.payvand.com/news/07/jan/1144.html<http://www.payvand.com/news/07/jan/1144.html>

A pile of sites from various periods from Iran's Lorestan
province:

http://tinyurl.com/uezqs<http://tinyurl.com/uezqs> (Iranmania)

What a quartz stela is telling us about the 20th Dynasty
(I think we've had this one already):

http://weekly.ahram.org.eg/2007/827/hr1.htm<http://weekly.ahram.org.eg/2007/827/hr1.htm>
http://www.dailystaregypt.com/article.aspx?ArticleID=4545<http://www.dailystaregypt.com/article.aspx?ArticleID=4545>

Did the Egyptians reach Malta?:

http://www.timesofmalta.com/core/article.php?id=248628<http://www.timesofmalta.com/core/article.php?id=248628>

Nice feature on Shunet el-Zebib and restoration efforts there:

http://www.nytimes.com/2007/01/09/science/09egypt.html<http://www.nytimescom/2007/01/09/science/09egypt.html>

All about Nob:

http://www.haaretz.com/hasen/spages/811030.html<http://www.haaretz.com/hasen/spages/811030.html>

The Qumran latrine story is still making the rounds:

http://www.chron.com/disp/story.mpl/bizarre/4439936.html<http://www.chroncom/disp/story.mpl/bizarre/4439936.html>

.. while the Gospel of Judas debate continues:

http://tinyurl.com/ssdzt<http://tinyurl.com/ssdzt> (LA Times)

Review of another book about Gertrude Bell:

http://weekly.ahram.org.eg/2007/827/cu4.htm<http://weekly.ahram.org.eg/2007/827/cu4.htm>

Egyptology News Blog:

http://egyptology.blogspot.com/<http://egyptology.blogspot.com/>

Egyptology Blog:

http://www.egyptologyblog.co.uk/<http://www.egyptologyblog.co.uk/>

Iraq War and Archaeology:

http://www.archaeos.org/iwa/<http://www.archaeos.org/iwa/>

Paleojudaica:

http://paleojudaica.blogspot.com/<http://paleojudaica.blogspot.com/>

Archaeologist at Large:

http://spaces.msn.com/members/ArchaeologyinEgypt/<http://spaces.msn.com/members/ArchaeologyinEgypt/>
================================================================
ANCIENT GREECE AND ROME (AND CLASSICS)
================================================================
A Roman bracelet from Cheshire:

http://tinyurl.com/y6zxfc<http://tinyurl.com/y6zxfc> (This is Cheshire)

A spate of Paliki-as-Ithaka coverage:

http://news.bbc.co.uk/1/hi/sci/tech/6256807.stm<http://news.bbc.co.uk/1/hi/sci/tech/6256807.stm>
http://www.upi.com/NewsTrack/view.php?StoryID=20070110-034112-9343r<http://www.upi.com/NewsTrack/view.php?StoryID=20070110-034112-9343r>
http://news.scotsman.com/scotland.cfm?id=47602007<http://news.scotsman.com/scotland.cfm?id=47602007>
http://tinyurl.com/yyt4po<http://tinyurl.com/yyt4po> (LA Times)
http://www.hindu.com/thehindu/holnus/008200701120340.htm<http://www.hinducom/thehindu/holnus/008200701120340.htm>
http://www.physorg.com/news87670111.html<http://www.physorg.com/news87670111.html>
http://www.cnn.com/2007/SHOWBIZ/books/01/10/homer.odyssey.reut/<http://www.cnn.com/2007/SHOWBIZ/books/01/10/homer.odyssey.reut/>
http://tinyurl.com/y4kso7<http://tinyurl.com/y4kso7>
http://www.geotimes.org/current/feature_Ithaca.html<http://www.geotimes.org/current/feature_Ithaca.html> (best)
http://www.sciencedaily.com/releases/2007/01/070110181034.htm<http://www.sciencedaily.com/releases/2007/01/070110181034.htm>
http://tinyurl.com/y6bze2<http://tinyurl.com/y6bze2> (Telegraph)

Hype for the second season of Rome was everywhere this week:

http://www.msnbc.msn.com/id/16600111/site/newsweek/<http://www.msnbc.msn.com/id/16600111/site/newsweek/>
http://www.sbsun.com/ontv/ci_5008228<http://www.sbsun.com/ontv/ci_5008228>
http://tinyurl.com/tt3g7<http://tinyurl.com/tt3g7> (Boston Globe)
http://www.nysun.com/article/46551<http://www.nysun.com/article/46551>
http://tinyurl.com/y8lhra<http://tinyurl.com/y8lhra> (Weekly Standard)
http://www.nytimes.com/2007/01/12/arts/television/12rome.html<http://www.nytimes.com/2007/01/12/arts/television/12rome.html>
http://www.salon.com/ent/tv/review/2007/01/12/rome/index_np.html<http://www.salon.com/ent/tv/review/2007/01/12/rome/index_np.html>
http://tinyurl.com/y8yxqg<http://tinyurl.com/y8yxqg> (Sun Times)

More coverage of that Roman road find in the Netherlands:

http://www.startribune.com/722/story/933964.html<http://www.startribune.com/722/story/933964.html>
http://tinyurl.com/smejy<http://tinyurl.com/smejy> (Fox)
http://www.forbes.com/feeds/ap/2007/01/05/ap3302894.html<http://www.forbes.com/feeds/ap/2007/01/05/ap3302894.html>
http://www.azstarnet.com/allheadlines/163436<http://www.azstarnet.com/allheadlines/163436>
http://www.usatoday.com/news/world/2007-01-05-roman-road_x.htm<http://wwwusatoday.com/news/world/2007-01-05-roman-road_x.htm>

A year-in-review piece of finds (mostly ancient) from Bulgaria:

http://tinyurl.com/y49yw5<http://tinyurl.com/y49yw5> (Echo)

Some interesting responses to Will Hutton's 'death knell for
Latin' column in the Observer last week:

http://observer.guardian.co.uk/letters/story/0,,1989946,00.html<http://observer.guardian.co.uk/letters/story/0,,1989946,00.html>

Feature/review on Strassler's Herodotus translation:

http://www.forbes.com/forbes/2007/0129/111.html<http://www.forbes.com/forbes/2007/0129/111.html>

.. and one on Ian Johnston's translations of Homer:

http://www.npr.org/templates/story/story.php?storyId=6849615<http://wwwnpr.org/templates/story/story.php?storyId=6849615>

Recent reviews from BMCR:

http://ccat.sas.upenn.edu/bmcr/recent.html<http://ccat.sas.upenn.edu/bmcr/recent.html>

Recent reviews from Scholia:

http://www.classics.und.ac.za/reviews/2006.htm<http://www.classics.und.acza/reviews/2006.htm>

Visit our blog:

http://www.atrium-media.com/rogueclassicism<http://www.atrium-media.com/rogueclassicism>

Mediterranean Archaeology:

http://medarch.blogspot.com/<http://medarch.blogspot.com/>
================================================================
EUROPE AND THE UK (+ Ireland)
================================================================
A television show thing about a very interesting Morayshire
cave with strange infant burials from 3000 b.p.:

http://www.theherald.co.uk/news/other/display.var.1118440.0.0.php<http://www.theherald.co.uk/news/other/display.var.1118440.0.0.php>

A couple of Viking boat burials from Norway:

http://metimes.com/storyview.php?StoryID=20070109-035301-3064r<http://metimes.com/storyview.php?StoryID=20070109-035301-3064r>

possibly related:

http://www.aftenposten.no/english/local/article1592947.ece<http://www.aftenposten.no/english/local/article1592947.ece>

An 'amateur archaeologist' (right ... I'm an 'amateur surgeon')
has found a 15th-century 'grooming implement':

http://tinyurl.com/yxowk7<http://tinyurl.com/yxowk7> (Review and Observer)

A Council has purchased a gold torq found by an 'amateur
treasure hunter' (that seems a bit more accurate) a couple
years ago:

http://news.bbc.co.uk/2/hi/uk_news/england/nottinghamshire/6244811.stm<http://news.bbc.co.uk/2/hi/uk_news/england/nottinghamshire/6244811.stm>

.. while the British Museum has purchased a Saxon Sword which
had been declared treasure a while ago:

http://tinyurl.com/stmx5<http://tinyurl.com/stmx5>

.. oh, and just in case you have a claim to the British throne:

http://www.english-heritage.org.uk/server/show/nav.10807<http://www.english-heritage.org.uk/server/show/nav.10807>

.. or were planning on purchasing Dracula's castle:

http://tercera.cl/medio/articulo/0,0,3255_5700_246081285,00.html<http://tercera.cl/medio/articulo/0,0,3255_5700_246081285,00.html>

Archaeology in Europe Blog:

http://www.archaeology.eu.com/weblog/index.html<http://www.archaeology.eucom/weblog/index.html>
================================================================
ASIA AND THE SOUTH PACIFIC
================================================================
Nice photos of some Tang Dynasty finds from Henan:

http://en.ce.cn/National/culture/200701/10/t20070110_10042443.shtml<http://en.ce.cn/National/culture/200701/10/t20070110_10042443.shtml>

A number of Han Dynasty relics were returned to China this week:

http://en.ce.cn/National/culture/200701/09/t20070109_10034979.shtml<http://en.ce.cn/National/culture/200701/09/t20070109_10034979.shtml>

Another frozen warrior from the Altai region:

http://www.news.com.au/story/0,10117,21042599-13762,00.html<http://www.news.com.au/story/0,10117,21042599-13762,00.html>
http://tinyurl.com/y89x2w<http://tinyurl.com/y89x2w> (Australian)

The locals are pondering the big heads on Easter Island:

http://www.nytimes.com/2007/01/09/world/americas/09easter.html<http://wwwnytimes.com/2007/01/09/world/americas/09easter.html>

India (finally) is going to put up some cash to preserve som
sites:

http://www.newkerala.com/news4.php?action=fullnews&id=77395<http://www.newkerala.com/news4.php?action=fullnews&id=77395>

Aboriginal graffiti is showing up in urban settings (not really
ancient, but interesting):

http://news.independent.co.uk/world/australasia/article2137661.ece<http://news.independent.co.uk/world/australasia/article2137661.ece>

New Zealand Archaeology eNews:

http://www.nzarchaeology.org/netsubnews.htm<http://www.nzarchaeology.org/netsubnews.htm>
================================================================
NORTH AMERICA
================================================================
Some 13000-15000 b.p. stone tools from Minnesota (!):

http://news.yahoo.com/s/ap/20070113/ap_on_sc/archaeological_find_7<http://news.yahoo.com/s/ap/20070113/ap_on_sc/archaeological_find_7>
http://tinyurl.com/yku9xo<http://tinyurl.com/yku9xo> (Newsday)
http://www.twincities.com/mld/twincities/news/local/16450766.htm<http://www.twincities.com/mld/twincities/news/local/16450766.htm>
http://wcco.com/local/local_story_012071945.html<http://wcco.com/local/local_story_012071945.html>
http://tinyurl.com/sbwve<http://tinyurl.com/sbwve>
http://www.msnbc.msn.com/id/16600777/<http://www.msnbc.msn.com/id/16600777/>

A duck hunter in Arkansas came across what might be a native
burial ground:

http://www.nwanews.com/bcdr/News/44110/<http://www.nwanews.com/bcdr/News/44110/>

Seeds from Jamestown are telling us more about the people who
lived there:

http://news.yahoo.com/s/ap/20070110/ap_on_sc/jamestown_seeds_6<http://news.yahoo.com/s/ap/20070110/ap_on_sc/jamestown_seeds_6>
http://www.msnbc.msn.com/id/16546566/<http://www.msnbc.msn.com/id/16546566/>

Some purported slave headstones in Tennessee are apparently
just rocks:

http://tinyurl.com/y7hclq<http://tinyurl.com/y7hclq> (the Leaf Chronicle)
================================================================
CENTRAL AND SOUTH AMERICA
================================================================
Maybe the conquistadores didn't bring all those diseases:

http://news.yahoo.com/s/ap/20070107/ap_on_sc/mexico_ancient_plague<http://news.yahoo.com/s/ap/20070107/ap_on_sc/mexico_ancient_plague>

Nice feature on Peruvian mummies:

http://tinyurl.com/vlmph<http://tinyurl.com/vlmph> (Daily Mail)
http://tinyurl.com/ygfdbs<http://tinyurl.com/ygfdbs> (This is London)

Another prof comments on Apocalypto:

http://www.ohio.com/mld/ohio/news/16408709.htm<http://www.ohio.com/mld/ohio/news/16408709.htm>

Peru is promoting Machu Picchu as a wonder of the world:

http://tercera.cl/medio/articulo/0,0,3255_5700_246052157,00.html<http://tercera.cl/medio/articulo/0,0,3255_5700_246052157,00.html>
================================================================
OTHER ITEMS OF INTEREST
================================================================
Latest video on the Archaeology Channel documents an experiment
to show how megaliths could be moved:

http://www.archaeologychannel.org/<http://www.archaeologychannel.org/>

Two scholars hang out their shingles for info about Valentines
day ... which do you think newspapers are more likely to
consult (alas):

http://www.newswise.com/articles/view/526421/?sc=rsln<http://www.newswise.com/articles/view/526421/?sc=rsln>
http://www.newswise.com/articles/view/526406/<http://www.newswise.com/articles/view/526406/>

Interesting item on the history of human skin:

http://www.nytimes.com/2007/01/09/science/09conv.html<http://www.nytimes.com/2007/01/09/science/09conv.html>

They're still looking for daVinci's Battle of Anghiari:

http://news.yahoo.com/s/ap/20070113/ap_en_ot/lost_leonardo<http://news.yahoo.com/s/ap/20070113/ap_en_ot/lost_leonardo>

Haven't had a facial reconstruction in ages ... so they did
one of Dante:

http://news.bbc.co.uk/2/hi/europe/6255223.stm<http://news.bbc.co.uk/2/hi/europe/6255223.stm>
http://www.msnbc.msn.com/id/16580287/<http://www.msnbc.msn.com/id/16580287/>

.. perhaps related (on a punk version of the Divine Comedy):

http://news.independent.co.uk/europe/article2121673.ece<http://news.independent.co.uk/europe/article2121673.ece>

Oxford Dictionary of National Biography Lives of the Week:

http://www.oxforddnb.com/public/lotw/<http://www.oxforddnb.com/public/lotw/>

Arts and Letters Daily:

http://aldaily.com/<http://aldaily.com/>
================================================================
GENERAL MAGAZINES AND JOURNALS
================================================================
About.com Archaeology:

http://archaeology.about.com/<http://archaeology.about.com/>

Archaeoblog:

http://archaeoblog.blogspot.com/<http://archaeoblog.blogspot.com/>

Archaeology Briefs:

http://archaeologybriefs.blogspot.com/<http://archaeologybriefs.blogspot.com/>
================================================================
CRIME BEAT
================================================================
Not sure whether we've mentioned the Saving Antiquities website
before ... but they have (inter alia) a number of interesting
podcasts:

http://www.savingantiquities.org/<http://www.savingantiquities.org/>

A 13th century Hebrew Bible which was stolen from the French
National Library a decade ago has been recovered:

http://www.nytimes.com/2007/01/10/books/10manu.html<http://www.nytimes.com/2007/01/10/books/10manu.html>

Latest in the Marion True saga ... Greece is now going after
her too [I can never decide whether to put this under 'crime
beat' or 'museum-related']:

http://www.nytimes.com/2007/01/11/arts/design/11loot.html<http://www.nytimes.com/2007/01/11/arts/design/11loot.html>
http://www.cbc.ca/arts/story/2007/01/11/greece-true.html<http://www.cbc.ca/arts/story/2007/01/11/greece-true.html>

.. while Italy appears to have the Cleveland Museum of Art in
its sights:

http://tinyurl.com/yjynv9<http://tinyurl.com/yjynv9> (Plain Dealer)

.. and the Miho Museum in Japan:

http://www.yomiuri.co.jp/dy/world/20070112TDY04003.htm<http://www.yomiurico.jp/dy/world/20070112TDY04003.htm>
http://tinyurl.com/y6n8fv<http://tinyurl.com/y6n8fv> (IHT)
http://www.taipeitimes.com/News/world/archives/2007/01/12/2003344475<http://www.taipeitimes.com/News/world/archives/2007/01/12/2003344475>
http://www.guardian.co.uk/japan/story/0,,1988169,00.html<http://www.guardian.co.uk/japan/story/0,,1988169,00.html>
================================================================
NUMISMATICA
================================================================
Hobbyblog:

http://hobbyblog.blogspot.com/<http://hobbyblog.blogspot.com/>

Ancient Coin Collecting:

http://ancientcoincollecting.blogspot.com/<http://ancientcoincollecting.blogspot.com/>

Ancient Coins:

http://classicalcoins.blogspot.com/<http://classicalcoins.blogspot.com/>
================================================================
EXHIBITIONS, AUCTIONS, AND MUSEUM-RELATED
================================================================
Abu Dhabi gets a Louvre franchise:

http://www.nytimes.com/2007/01/13/arts/design/13louv.html<http://www.nytimes.com/2007/01/13/arts/design/13louv.html>

Yale University Art Gallery:

http://www.nytimes.com/2007/01/10/arts/design/10yale.html<http://www.nytimes.com/2007/01/10/arts/design/10yale.html>
================================================================
OBITUARIES
================================================================
Jean-Pierre Vernant (Ancient Greece Historian)

http://tinyurl.com/yyepsf<http://tinyurl.com/yyepsf> (AFP via Yahoo)
http://www.lemonde.fr/web/article/0,1-0,36-853661,0.html<http://www.lemonde.fr/web/article/0,1-0,36-853661,0.html>
http://news.independent.co.uk/people/obituaries/article2144035.ece<http://news.independent.co.uk/people/obituaries/article2144035.ece>

Magnus Magnusson (television host):

http://www.timesonline.co.uk/article/0,,60-2537132,00.html<http://www.timesonline.co.uk/article/0,,60-2537132,00.html>
http://tinyurl.com/sbvht<http://tinyurl.com/sbvht> (AFP via Yahoo)
http://news.bbc.co.uk/2/hi/uk_news/3561915.stm<http://news.bbc.co.uk/2/hi/uk_news/3561915.stm>

Elizabeth Fox-Genovese (historian):

http://www.nytimes.com/2007/01/07/arts/07fox-genovese.html<http://www.nytimes.com/2007/01/07/arts/07fox-genovese.html>
================================================================
DON'T EAT THAT ELMER (A.K.A. CVM GRANO SALIS)
================================================================
From the Onion ... on the discovery of a Mayan nerd in a
prehistoric locker:

http://www.theonion.com/content/node/41248<http://www.theonion.com/content/node/41248>
================================================================
PODCASTS
================================================================
The Book and the Spade:

http://www.radioscribe.com/bknspade.htm<http://www.radioscribe.com/bknspade.htm>

Stone Pages Archaeology News:

http://news.stonepages.com/<http://news.stonepages.com/>

Archaeologica Audio News:

http://www.archaeologychannel.org/AudioNews.asp<http://www.archaeologychannel.org/AudioNews.asp>
================================================================
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================================================================
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[Non-text portions of this message have been removed]
Group: Nova-Roma Message: 48683 From: A. Apollonius Cordus Date: 2007-01-14
Subject: Re: The Census and The Client System
A. Apollonius L. Arminio sal.

As far as I know, the person of the censor was not sacrosanct, i.e. physical violence against a censor was not an offence against the gods.

Cn. Equitius quotes Smith's Dictionary. This is a work which is at least a century out of date, and although it is still useful as a starting-point it should not be relied upon in itself. It has the virtue that, by and large, it cites its sources, and whenever I use it I always check those sources themselves.

With respect to this particular passage, the citations are mostly to works of Plutarch. The first three citations have nothing to do with sanctitas and merely describe the great prestige of the office. The fourth (Camillus 14) says "the Romans specially revere and hold sacred the office of censor". The translation is from http://penelope.uchicago.edu/Thayer/E/Roman/Texts/Plutarch/Lives/Camillus*.html and the original Greek is not given, nor would I be able to understand it if it were. We really need to know from a Hellenist the meaning of the Greek word which is translated as "sacred" here. The fifth (Aemilius Paullus 38) refers to "the censorship, which is of all offices most sacred". The translation is from http://penelope.uchicago.edu/Thayer/E/Roman/Texts/Plutarch/Lives/Aemilius*.html and again we need to know more about the original Greek.

The final work cited is Cicero, ad fam. 3.10, but I cannot find in this text anything which calls the censura a sacred office. Since this is the only Latin work in Smith's list of citations, I cannot guess whence he extracted the Latin phrase "sanctus magistratus". A google search for the phrase "sanctus magistratus" revealed nothing except texts deriving from this article in Smith. It is possibly his own Latin translation of some phrase used by Plutarch.

Beyond that I can be of no help except to point out that "sanctus" is not the same as "sacrosanctus". A magistrate who is sacrosanctus is protected from physical violence by a religious prohibition which makes anyone who assaults him sacer. "Sanctus" can have this meaning, but it can also have less specific meanings such as "protected by the gods", "loved by the gods", "pure", or "virtuous". Perhaps Plutarch calls the censor "sacred" because of the great religious importance of his lustral duties, or perhaps he has misunderstood a Latin source which merely said that the censores were virtuous and upright. I notice also that the word "sanctus" was often used to describe parents and people of great age, so perhaps it is appropriate to the censores for that reason.

At any rate I think these two passages of Plutarch are not enough, in themselves, to allow us to say that the censores were "invested with sanctitas" if by that we wish to indicate some specific religious or constitutional powers or characteristics; and I certainly do not think they justify any suggestion that the censores were personally inviolable in the same way as the tribuni plebis.





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Group: Nova-Roma Message: 48684 From: A. Sempronius Regulus Date: 2007-01-14
Subject: Re: The Census and The Client System
Salve, et salvete omnes,

As eastern models of rulers as divine increasingly
took hold in late antiqutiy, Greek terms and concepts
were progressively transformed. In Plutarch's time
Greek/Latin usages did not reflect Greek/Latin usages
in Roman Republican times. The Greek "hagos" (roughly
translated as "holy" or "sanctity") is an object,
person, or office that is an object of awe, the
adjective "hages" means admirably ethically clean and
pure, and the verb "hazo" literally means to shrink
from, and by connotation, to back away in due regard.
"Hagnos" means moral purity that awakens awe. It is
the Greek Old Testament (LXX) and the Christians who
give it increasingly a "sacred" connotation.

Vale, et valete omnes,

--- "A. Apollonius Cordus"
<a_apollonius_cordus@...> wrote:

> A. Apollonius L. Arminio sal.
>
> As far as I know, the person of the censor was not
> sacrosanct, i.e. physical violence against a censor
> was not an offence against the gods.
>
> Cn. Equitius quotes Smith's Dictionary. This is a
> work which is at least a century out of date, and
> although it is still useful as a starting-point it
> should not be relied upon in itself. It has the
> virtue that, by and large, it cites its sources, and
> whenever I use it I always check those sources
> themselves.
>
> With respect to this particular passage, the
> citations are mostly to works of Plutarch. The
> first three citations have nothing to do with
> sanctitas and merely describe the great prestige of
> the office. The fourth (Camillus 14) says "the
> Romans specially revere and hold sacred the office
> of censor". The translation is from
>
http://penelope.uchicago.edu/Thayer/E/Roman/Texts/Plutarch/Lives/Camillus*.html
> and the original Greek is not given, nor would I be
> able to understand it if it were. We really need to
> know from a Hellenist the meaning of the Greek word
> which is translated as "sacred" here. The fifth
> (Aemilius Paullus 38) refers to "the censorship,
> which is of all offices most sacred". The
> translation is from
>
http://penelope.uchicago.edu/Thayer/E/Roman/Texts/Plutarch/Lives/Aemilius*.html
> and again we need to know more about the original
> Greek.
>
> The final work cited is Cicero, ad fam. 3.10, but I
> cannot find in this text anything which calls the
> censura a sacred office. Since this is the only
> Latin work in Smith's list of citations, I cannot
> guess whence he extracted the Latin phrase "sanctus
> magistratus". A google search for the phrase
> "sanctus magistratus" revealed nothing except texts
> deriving from this article in Smith. It is possibly
> his own Latin translation of some phrase used by
> Plutarch.
>
> Beyond that I can be of no help except to point out
> that "sanctus" is not the same as "sacrosanctus". A
> magistrate who is sacrosanctus is protected from
> physical violence by a religious prohibition which
> makes anyone who assaults him sacer. "Sanctus" can
> have this meaning, but it can also have less
> specific meanings such as "protected by the gods",
> "loved by the gods", "pure", or "virtuous". Perhaps
> Plutarch calls the censor "sacred" because of the
> great religious importance of his lustral duties, or
> perhaps he has misunderstood a Latin source which
> merely said that the censores were virtuous and
> upright. I notice also that the word "sanctus" was
> often used to describe parents and people of great
> age, so perhaps it is appropriate to the censores
> for that reason.
>
> At any rate I think these two passages of Plutarch
> are not enough, in themselves, to allow us to say
> that the censores were "invested with sanctitas" if
> by that we wish to indicate some specific religious
> or constitutional powers or characteristics; and I
> certainly do not think they justify any suggestion
> that the censores were personally inviolable in the
> same way as the tribuni plebis.
>
>
>
>
>
>
___________________________________________________________
>
> What kind of emailer are you? Find out today - get a
> free analysis of your email personality. Take the
> quiz at the Yahoo! Mail Championship.
>
http://uk.rd.yahoo.com/evt=44106/*http://mail.yahoo.net/uk
>
>
>
>
> Yahoo! Groups Links
>
>
>
>
>


A. Sempronius Regulus

America Austrorientalis


Vincit qui se vincit. - Seneca
Astra inclinant, non necessitant. - Albinus
Hodie bonum est esse Romanum.

ANNI MMDCCLX AVC (anno urbis conditae - a.u.c.)






____________________________________________________________________________________
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Group: Nova-Roma Message: 48685 From: A. Sempronius Regulus Date: 2007-01-14
Subject: Re: The City - The Forum
Salve, et salvete omnes,

Excellent post! On the Virtutis list I posted a
similar post on the civic nature of the Roman sense
of everything. Our use of the word "civil" to mean
pertaining to the city, to be polite, and to be
civilized stems from this Roman sense of things.

Thus, as I posted on the Virtutis list, this very
civic sense to all things Roman is why the "morally
right" thing to do is the "honorable" thing to do
because an upright citizen publically had nothing to
hide.

Vale, et valete omnes,


--- Gaius Equitius Cato <mlcinnyc@...> wrote:

> OSD C. Equitius Cato
>
> Salvete omnes.
>
>
> THE CITY
>
> The entire concept of Roman life seemed to center
> around the city, be
> this the city of Rome itself or any other town. The
> countryside was a
> nice place to retire to for a while in order to stay
> in touch with
> nature, yet it was seen as an unsuitable place for a
> true citizen.
> Romans were after all social creatures, which craved
> being part of a
> society.
>
> The truly civilized citizen had to be more than
> educated or
> successful. No, in the Roman mind set it was
> necessary to belong. The
> Roman needed a community, a family, or at least a
> group of friends
> around him. No better place was there for this than
> the city.
> So if one were to look at Roman cities merely as
> hives of economic
> life where people settled merely to find jobs,
> entertainment and
> convenience one would only see part of the picture.
> The idea of
> living of cities, like with the Greeks, was a
> cultural statement in
> itself. To them it represented an advancement from
> the mere existence
> as a peasant living off the land. One might say they
> saw themselves as
> a further step in the evolution of man. It was the
> barbarian tribes
> who still lived dispersed all over the countryside.
> In the Roman mind,
> cities formed its inhabitants into greater, abler,
> nobler beings.
>
> No-one more so than the highborn Roman; for if he
> was expected to
> succeed against all odds in his political career,
> continuing the
> lineage of his forefathers, then this was only
> possible in the city.
> Only there could he ever hope to win office and
> match his father's
> achievements. Only there could he exercise his
> rights as a citizen -
> though to be a citizen also meant to prove oneself.
> A Roman was always
> subject to the gaze of his fellow citizens, and it
> was in their eyes
> that he was to show himself a worthy person:
> educated, respectful to
> his parents, loyal to his patrons, able in raising
> his family and just
> towards his slaves. As the Roman craved society, so
> was he made to
> prove himself worthy of membership in it.
>
> THE FORUM
>
> In the earliest days of Rome the Forum was an
> uninhabited swamp, but
> soon the marshy plain at the bottom of the Palatine
> Hill was drained
> and the first paved streets, most of all the Via
> Sacra, were built.
> The Via Sacra, the oldest Roman street, was to
> remain most important
> street at the very heart of the city.
>
> From these early beginnings the Forum changed
> several times, but it
> always remained the center of Roman life. In the
> early days political
> life was restricted to the comitium the northern
> corner of the Forum
> whilst the rest of the open square would be occupied
> by the market.
> In the later days of the republic the shops and the
> market were
> largely moved to make way for a greater public
> meeting space, as well
> as for Caesar's Forum. Caesar built his new Forum on
> one side of the
> Via Sacra and the Basilica Iulia on the other.
> Generally it was
> Caesar's contribution which initiated the Forum's
> greatest splendour.
> Every emperor in turn set out to add to the
> architectural glory of
> Rome's centre.
>
> With the growth of the empire and the increase in
> Rome's population
> the old Forum became to small to cope with the sheer
> weight of
> numbers. In time other fora were added, the Forum of
> Caesar, of
> Augustus, of Vespasian, of Nerva and that of Trajan.
>
> The people in the Forum varied considerably as the
> day went on. Life
> in the Forum reached its height at about 11 o'clock
> each day (the
> Roman 'fifth hour'). Wheeled vehicles were
> prohibited from driving
> through the streets of Rome from sunrise until the
> Roman 'tenth hour'
> (4 o'clock in the afternoon) This meant that during
> the daytime
> pedestrians alone made up the huge crowds which
> filled the streets and
> squares, except for some wealthy people,
> particularly women, being
> carried in litters by their slaves. During these
> busy hours in the
> city centre there was a tremendous hustle and bustle
> in the Forum.
> Affairs of state were debated in the offices. In the
> basilicae
> businessmen made deals, financiers discussed loans
> and the
> money-changers had their stands, and stood jingling
> their money
> noisily in their hands to attract the attention of
> any potential
> customers.
>
> Close to the courtrooms the baying of the spectators
> and the loud
> voices of the lawyers could be heard from quite a
> distance. In other
> places perhaps the loud screeching of a quarrel or a
> fight, about to
> break out could be heard. Sometimes, if a public
> figure had died, his
> funeral procession would lead through the Forum.
> Fathers would
> traditionally bring their sons to the Forum when
> their offspring wore
> his toga for the first time.
>
> As the empire expanded the crowds on the Forum
> became yet bigger and
> more colourful. It appeared that nearly every
> nationality was present
> on the Forum in the days of empire. Nobles would
> move about on the
> Forum always followed by a group of clients, eager
> to please their
> patron and sure to see that he came to no harm. Many
> such nobles
> flaunted their wealth, adorned in costly clothes,
> expensive rings and
> having with them exotic pets. Where there was such
> wealth, there was
> of course also many doubtful characters moving
> about, keen to reap the
> benefit of such riches. Quacks, soothsayers and
> charlatans of all
> shapes and sizes were all around.
>
> Half debating arena, half business, and wholly
> entertaining, the Forum
> displayed Roman life in a way that no other
> institution could.
>
>
> Valete,
>
> Cato
>
>
>
> SOURCE
>
> www.roman-empire.net (ed.)
>
>


A. Sempronius Regulus

America Austrorientalis


Vincit qui se vincit. - Seneca
Astra inclinant, non necessitant. - Albinus
Hodie bonum est esse Romanum.

ANNI MMDCCLX AVC (anno urbis conditae - a.u.c.)






____________________________________________________________________________________
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Group: Nova-Roma Message: 48686 From: A. Sempronius Regulus Date: 2007-01-14
Subject: Roman Music
Salvete,

Do we [I mean moderns] have any recordings of
[historically reconstructed] Roman music?

Valete,

A. Sempronius Regulus

America Austrorientalis


Vincit qui se vincit. - Seneca
Astra inclinant, non necessitant. - Albinus
Hodie bonum est esse Romanum.

ANNI MMDCCLX AVC (anno urbis conditae - a.u.c.)






____________________________________________________________________________________
Don't pick lemons.
See all the new 2007 cars at Yahoo! Autos.
http://autos.yahoo.com/new_cars.html
Group: Nova-Roma Message: 48687 From: Appius Iulius Priscus Date: 2007-01-14
Subject: Re: Roman Music
Ap. Iul. Priscus A. Sempronio Regulo sal.

Yes, we do.

Synaulia. Die musik des antiken Rom. Amiata Records

Vale

"A. Sempronius Regulus" <a_sempronius_regulus@...> wrote:
Salvete,

Do we [I mean moderns] have any recordings of
[historically reconstructed] Roman music?

Valete,

A. Sempronius Regulus

America Austrorientalis

Vincit qui se vincit. - Seneca
Astra inclinant, non necessitant. - Albinus
Hodie bonum est esse Romanum.

ANNI MMDCCLX AVC (anno urbis conditae - a.u.c.)

__________________________________________________________
Don't pick lemons.
See all the new 2007 cars at Yahoo! Autos.
http://autos.yahoo.com/new_cars.html





---------------------------------
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[Non-text portions of this message have been removed]
Group: Nova-Roma Message: 48688 From: A. Sempronius Regulus Date: 2007-01-14
Subject: Re: Roman Music
Salve, et salvete omnes,

Thank you very much for your quick reply.

Is this available for purchase through Amazon.com or
other online source? Is it available from merchants
via the Nova Roma site (so that Nova Roma gets a
portion of the proceeds)?

Vale, et valete omnes,


--- Appius Iulius Priscus <ap.priscus@...>
wrote:

> Ap. Iul. Priscus A. Sempronio Regulo sal.
>
> Yes, we do.
>
> Synaulia. Die musik des antiken Rom. Amiata
> Records
>
> Vale
>
> "A. Sempronius Regulus"
> <a_sempronius_regulus@...> wrote:
> Salvete,
>
> Do we [I mean moderns] have any recordings of
> [historically reconstructed] Roman music?
>
> Valete,
>
> A. Sempronius Regulus
>
> America Austrorientalis
>
> Vincit qui se vincit. - Seneca
> Astra inclinant, non necessitant. - Albinus
> Hodie bonum est esse Romanum.
>
> ANNI MMDCCLX AVC (anno urbis conditae - a.u.c.)
>
>
__________________________________________________________
> Don't pick lemons.
> See all the new 2007 cars at Yahoo! Autos.
> http://autos.yahoo.com/new_cars.html
>
>
>
>
>
> ---------------------------------
> Never miss an email again!
> Yahoo! Toolbar alerts you the instant new Mail
> arrives. Check it out.
>
> [Non-text portions of this message have been
> removed]
>
>


A. Sempronius Regulus

America Austrorientalis


Vincit qui se vincit. - Seneca
Astra inclinant, non necessitant. - Albinus
Hodie bonum est esse Romanum.

ANNI MMDCCLX AVC (anno urbis conditae - a.u.c.)






____________________________________________________________________________________
Bored stiff? Loosen up...
Download and play hundreds of games for free on Yahoo! Games.
http://games.yahoo.com/games/front
Group: Nova-Roma Message: 48689 From: Joe Geranio Date: 2007-01-15
Subject: 73 new links added to The Julio Claudian Iconographic Association
73 new links added to The Julio Claudian Iconographic Association
@ http://groups.yahoo.com/group/julioclaudian/links

The links have everything to do with Julio Claudian Iconography,
Numismatics, Military and Art. There are also public domain files
on the live of the Julio Claudian Caesars. We also have 376 photos
in the photos file that are dedicated to the wonderful world of the
Julio Claudians. This is not to advertise my site, but to let other
Yahoo members know about the site. We have Roman Imperial Statue
Bases used with the permission of Jakob Hotje under "files" tab.

If you love everything Julio Claudian Numismatics, Art, Military,
and discussion join @

http://groups.yahoo.com/group/julioclaudian/

Joe Geanio
Julio Claudian Iconographic Association
168 Members
Group: Nova-Roma Message: 48690 From: jorjor1177 Date: 2007-01-15
Subject: HBO's Rome
Salve!


The 2nd season has begun and i hope it will be as breathtaking as the
1st.

I hope everyone watches this amazing show!

Its a shame that this might be its final season, if it is then i am
greatly sad.

The premier was wonderful and i just wanted to vent a little about it.


WATCH IT!

:)


Sextus Octavius Lepidus
Group: Nova-Roma Message: 48691 From: M. Lucretius Agricola Date: 2007-01-15
Subject: Re: Roman Music
Salve!

--- In Nova-Roma@yahoogroups.com, "A. Sempronius Regulus"
<a_sempronius_regulus@...> wrote:
>
> Salve, et salvete omnes,
>
> Thank you very much for your quick reply.
>
> Is this available for purchase through Amazon.com or
> other online source?

Amazon has it.

> Is it available from merchants
> via the Nova Roma site (so that Nova Roma gets a
> portion of the proceeds)?
>

I'll get to work on putting it on a wiki page with links to our Amazon
Affiliate account.


Optime vale!

Agricola


> Vale, et valete omnes,
>
>
> --- Appius Iulius Priscus <ap.priscus@...>
> wrote:
>
> > Ap. Iul. Priscus A. Sempronio Regulo sal.
> >
> > Yes, we do.
> >
> > Synaulia. Die musik des antiken Rom. Amiata
> > Records
> >
> > Vale
> >
> > "A. Sempronius Regulus"
> > <a_sempronius_regulus@...> wrote:
> > Salvete,
> >
> > Do we [I mean moderns] have any recordings of
> > [historically reconstructed] Roman music?
> >
> > Valete,
> >
> > A. Sempronius Regulus
> >
> > America Austrorientalis
> >
> > Vincit qui se vincit. - Seneca
> > Astra inclinant, non necessitant. - Albinus
> > Hodie bonum est esse Romanum.
> >
> > ANNI MMDCCLX AVC (anno urbis conditae - a.u.c.)
> >
> >
> __________________________________________________________
> > Don't pick lemons.
> > See all the new 2007 cars at Yahoo! Autos.
> > http://autos.yahoo.com/new_cars.html
> >
> >
> >
> >
> >
> > ---------------------------------
> > Never miss an email again!
> > Yahoo! Toolbar alerts you the instant new Mail
> > arrives. Check it out.
> >
> > [Non-text portions of this message have been
> > removed]
> >
> >
>
>
> A. Sempronius Regulus
>
> America Austrorientalis
>
>
> Vincit qui se vincit. - Seneca
> Astra inclinant, non necessitant. - Albinus
> Hodie bonum est esse Romanum.
>
> ANNI MMDCCLX AVC (anno urbis conditae - a.u.c.)
>
>
>
>
>
>
>
____________________________________________________________________________________
> Bored stiff? Loosen up...
> Download and play hundreds of games for free on Yahoo! Games.
> http://games.yahoo.com/games/front
>
Group: Nova-Roma Message: 48692 From: M. Lucretius Agricola Date: 2007-01-15
Subject: Re: Roman Music
> > Is it available from merchants
> > via the Nova Roma site (so that Nova Roma gets a
> > portion of the proceeds)?
> >
>
> I'll get to work on putting it on a wiki page with links to our Amazon
> Affiliate account.
>

Look in the wiki here: http://www.novaroma.org/nr/Roman_music

Now I hope there is a citizen out there who would like to start
contributing to this page on Roman music.


Optime vale!

Agricola


> > Vale, et valete omnes,
> >
> >
> > --- Appius Iulius Priscus <ap.priscus@>
> > wrote:
> >
> > > Ap. Iul. Priscus A. Sempronio Regulo sal.
> > >
> > > Yes, we do.
> > >
> > > Synaulia. Die musik des antiken Rom. Amiata
> > > Records
> > >
> > > Vale
> > >
> > > "A. Sempronius Regulus"
> > > <a_sempronius_regulus@> wrote:
> > > Salvete,
> > >
> > > Do we [I mean moderns] have any recordings of
> > > [historically reconstructed] Roman music?
> > >
> > > Valete,
> > >
> > > A. Sempronius Regulus
> > >
> > > America Austrorientalis
> > >
> > > Vincit qui se vincit. - Seneca
> > > Astra inclinant, non necessitant. - Albinus
> > > Hodie bonum est esse Romanum.
> > >
> > > ANNI MMDCCLX AVC (anno urbis conditae - a.u.c.)
> > >
> > >
> > __________________________________________________________
> > > Don't pick lemons.
> > > See all the new 2007 cars at Yahoo! Autos.
> > > http://autos.yahoo.com/new_cars.html
> > >
> > >
> > >
> > >
> > >
> > > ---------------------------------
> > > Never miss an email again!
> > > Yahoo! Toolbar alerts you the instant new Mail
> > > arrives. Check it out.
> > >
> > > [Non-text portions of this message have been
> > > removed]
> > >
> > >
> >
> >
> > A. Sempronius Regulus
> >
> > America Austrorientalis
> >
> >
> > Vincit qui se vincit. - Seneca
> > Astra inclinant, non necessitant. - Albinus
> > Hodie bonum est esse Romanum.
> >
> > ANNI MMDCCLX AVC (anno urbis conditae - a.u.c.)
> >
> >
> >
> >
> >
> >
> >
>
____________________________________________________________________________________
> > Bored stiff? Loosen up...
> > Download and play hundreds of games for free on Yahoo! Games.
> > http://games.yahoo.com/games/front
> >
>
Group: Nova-Roma Message: 48693 From: QFabiusMaxmi@aol.com Date: 2007-01-15
Subject: Re: HBO's Rome
In a message dated 1/14/2007 9:05:52 PM Pacific Standard Time,
heavyj501@... writes:
The 2nd season has begun and i hope it will be as breathtaking as the
1st.

I hope everyone watches this amazing show!
Per usual several things drove me crazy.

A. Caesar with hair.

B. Brutus being 18.

C. Roman pedes with coolus style helmets

D. Latin sounding Western Liturgical Latin.

E. The senate house with SPQR on it.

F. Instead of Marcus Antonius they have Mark Antony, for Octavius, Octavian,
yet they use proper Latin names for all the other Roman personages and the
Latin for Lord and Lady.
Use one or the other but don't mix.

G. The show left out Antonius powerful speech to the people of Rome,
prefering to reveal it through pointless exposition after the fact, by a bystander.
This was IMO the script's greatest failure. Brutus and Cassius fleeing Rome
was tied to this speech, yet based on this script they leave because they were
afraid of Antonius.

This is a soap opera with a smattering of history thrown in. Costumes are
incorrect per usual, (belts)? I understand that Roman dress is boring but to
ignore it completely? Especially with the woman. And all that curly hair on the
women! Must have a lot of curling
irons and body servants that are dexterous in their use in those villas in
the hills.
There was so much that could have been utilized. There is a marvelous scene
of all the Iuli death masks being worn at Caesar's funeral yet they aren't
mentioned as important, so unless one knows about Roman death ceremonies one
would miss this. Antonius discarding his toga (and losing his dignitas) so he can
avoid being killed, the men's heads covered at the ceremonies and so on. But
this detail has no context. Antonius flight invokes a temper tantrum, but
unless one understands Romans, the reason is lost.

So far, I'm not impressed. I Claudius, even with its misrepresentation of
Liva was much better.

Q. Fabius Maximus


[Non-text portions of this message have been removed]
Group: Nova-Roma Message: 48694 From: Gaius Equitius Cato Date: 2007-01-15
Subject: a.d. XVIII Kal. Feb.
OSD C. Equitius Cato

salvete omnes!

Hodie est ante diem XVIII Kalendas Februarius; haec dies nefastus
publicus est.


"The other deeds reported of this man, both in his wars and at home,
which may be thought deserving of mention in a history are as follows.
Inasmuch as many nations that were both numerous and brave in war
dwelt round about Rome and none of them was friendly to the Romans, he
desired to conciliate them by intermarriages, which, in the opinion of
the ancients, was the surest method of cementing friendships; but
considering that the cities in question would not of their own accord
untie with the Romans, who were just getting settled together in one
city, and who neither were powerful by reason of their wealth nor had
performed any brilliant exploit, but that they would yield to force if
no insolence accompanied such compulsion, he determined, with the
approval of Numitor, his grandfather, to bring about the desired
intermarriages by a wholesale seizure of virgins. After he had taken
this resolution, he first made a vow to the god who presides over
secret counsels to celebrate sacrifices and festivals every year if
his enterprise should succeed. Then, having laid his plan before the
senate and gaining their approval, he announced that he would hold a
festival and general assemblage in honour of Neptune, and he sent word
round about to the nearest cities, inviting all who wished to do so to
be present at the assemblage and to take part in the increases; for he
was going to hold contests of all sorts, both between horses and
between men. And when many strangers came with their wives and
children to the festival, he first offered the sacrifices to Neptune
and held the contests: then, on the last day, on which he was to
dismiss the assemblage, he ordered the young men, when he himself
should raise the signal, to seize all the virgins who had come to the
spectacle, each group taking those they should first encounter, to
keep them that night without violating their chastity and bring them
to him the next day. So the young men divided themselves into
several groups, and as soon as they saw the signal raised, fell to
seizing the virgins; and straightway the strangers were in an uproar
and fled, suspecting some greater mischief. The next day, when the
virgins were brought before Romulus, he comforted them in their
despair with the assurance that they had been seized, not out of
wantonness, but for the purpose of marriage; for he pointed out that
this was an ancient Greek custom and that of all methods of
contracting marriages for women it was the most illustrious, and he
asked them to cherish those whom Fortune had given them for their
husbands. Then counting them and finding their number to be six
hundred and eighty-three, he chose an equal number of unmarried men to
whom he united them according to the customs of each woman's country,
basing the marriages on a communion of fire and water, in the same
manner as marriages are performed even down to our times." - Dionysius
of Halicarnassus, "Roman Antiquities" 2.30


"Such were the formidable allies that ranged themselves against Æneas.
It was night and he lay stretched in sleep on the bank of the river
under the open heavens. The god of the stream, Father Tiber. seemed to
raise his head above the willows and to say,

'O goddess–born, destined possessor of the Latin realms, this is the
promised land, here is to be your home, here shall terminate the
hostility of the heavenly powers, if only you faithfully persevere.
There are friends not far distant. Prepare your boats and row up my
stream; I will lead you to Evander, the Arcadian chief. He has long
been at strife with Turnus and the Rutulians, and is prepared to
become an ally of yours. Rise! offer your vows to Juno, and deprecate
her anger. When you have achieved your victory then think of me.'

Aeneas woke and paid immediate obedience to the friendly vision. He
sacrificed to Juno, and invoked the god of the river and all his
tributary fountains to lend their aid. Then for the first time a
vessel filled with armed warriors floated on the stream of the Tiber.
The river smoothed its waves, and bade its current flow gently, while,
impelled by the vigorous strokes of the rowers, the vessels shot
rapidly up the stream. About the middle of the day they came in sight
of the scattered buildings of the infant town, where in after times
the proud city of Rome grew, whose glory reached the skies. By chance
the old king, Evander, was that day celebrating annual solemnities in
honour of Hercules and all the gods. Pallas, his son, and all the
chiefs of the little commonwealth stood by. When they saw the tall
ship gliding onward near the wood, they were alarmed at the sight, and
rose from the tables. But Pallas forbade the solemnities to be
interrupted, and seizing a weapon, stepped forward to the river's
bank. He called aloud, demanding who they were, and what their object.
Aeneas, holding forth an olive–branch, replied,

'We are Trojans, friends to you, and enemies to the Rutulians. We seek
Evander, and offer to join our arms with yours.'

Pallas, in amaze at the sound of so great a name, invited them to
land, and when Aeneas touched the shore he seized his hand, and held
it long in friendly grasp. Proceeding through the wood, they joined
the king and his party and were most favourably received. Seats were
provided for them at the tables, and the repast proceeded." -
Bullfinch's Mythology, "Evander"


"When the third sun looks back on the past Ides,
The rites of Carmenta, the Parrhasian goddess, are repeated.
Formerly the Ausonian mothers drove in carriages (carpenta)
(These I think were named after Evander's mother).
The honour was later taken from them, so every woman
Vowed not to renew their ungrateful husband's line,
And to avoid giving birth, unwisely, she expelled
Her womb's growing burden, using unpredictable force.
They say the senate reproved the wives for their coldness,
But restored the right which had been taken from them:
And they ordered two like festivals for the Tegean mother,
To promote the birth of both boys and girls.
It is not lawful to take leather into her shrine,
Lest the pure hearths are defiled by sacrifice.
If you love ancient ritual, listen to the prayers,
And you'll hear names you've never heard before.
They placate Porrima and Postverta, whether sisters,
Maenalian goddess, or companions in your exile:
The one thought to sing of what happened long ago (porro),
The other of what is to happen hereafter (venturum postmodo)." - Ovid,
Fasti I

Today is the last day of the Carmentalia, the festival dedicated to
Carmenta (or Carmentis), mother of Evander.


Valete bene!

Cato



SOURCES

Dionysius of Halicarnassus, Ovid
Group: Nova-Roma Message: 48695 From: marcushoratius Date: 2007-01-15
Subject: Re: Carmentalia (was a.d. XVIII Kal. Feb.)
Salvete omnes

The passage below by Ovid, for the second Carmentalia, alludes to the
protests of Roman women in 195 BCE to regain their rights. Livy 34.1-
8 tells a different story on their means from that to which Ovid
alluded. The lex Oppia of 215 passed sumptuary laws, not only
against women riding in carriages, but also limiting their dress and
jewelry, in an effort to finance the war against Carthage. After the
war, in 195 BCE, when the need was no longer there, Tribuni Plebis M.
Fundanius and L. Valerius proposed to repeal the law. The Iunii
brothers, also Tribuni Plebis, opposed, and the men became devided
over the issue. Then something very odd happened. Women began to
gather in the City, even arriving from the countryside in droves to
voice their opinion. They followed magistrates arounds with
petitions and protests, gathered in crowds before the doors of the
Iunii, to assert their rights. A likely place for them to have
congregated was in the sacred grove of Carmentis, beneath the
Capitoline and just off from the Forum, and thus a connection was
made with the Carmentalia. Livy attributes a misgynist speech to
Consul Cato refering to the women's actions as sedition and feminine
secession. Tribune Lucius Valerius reminded the Romans on things
that women had contributed to their res publica libera. "All other
classes in the Republic and the People in general will feel the
change for the better in the nation," he said, when the role of women
was justly recognized and their privileges restored. And thus
through non-violent political action was the lex Oppia repealled and
the rights of Roman women were restored.

How strange and wonderful that this year the second day of
Cermentalia coincides with the holiday we celebrate in the US to
honor Martin Luther King, Jr. And also yesterday was the forthieth
anniversary of the Human Be-in on the Golden Gate Bridge that was one
climax in the Free Speech Movement at Berkley of 1966. Peaceful
protest in a cause to recognize human dignity is part of our modern
political tradition that we owe to the Romans, and no less so to the
matrons of Rome.

Today we honor the feminine power that is Carmentis. It is also a
day to reflect on the role women played in Roma antiqua and have
played in developing Nova Roma, to recognize their contributions and
to consider restoration of honors that is their due.

Valete optime

M Moravius Piscinus Horatianus
Flamen Carmentalis
Senator Tribunarius

--- In Nova-Roma@yahoogroups.com, "Gaius Equitius Cato"
<mlcinnyc@...> wrote:
>
> "When the third sun looks back on the past Ides,
> The rites of Carmenta, the Parrhasian goddess, are repeated.
> Formerly the Ausonian mothers drove in carriages (carpenta)
> (These I think were named after Evander's mother).
> The honour was later taken from them, so every woman
> Vowed not to renew their ungrateful husband's line,
> And to avoid giving birth, unwisely, she expelled
> Her womb's growing burden, using unpredictable force.
> They say the senate reproved the wives for their coldness,
> But restored the right which had been taken from them:
> And they ordered two like festivals for the Tegean mother,
> To promote the birth of both boys and girls.
> It is not lawful to take leather into her shrine,
> Lest the pure hearths are defiled by sacrifice.
> If you love ancient ritual, listen to the prayers,
> And you'll hear names you've never heard before.
> They placate Porrima and Postverta, whether sisters,
> Maenalian goddess, or companions in your exile:
> The one thought to sing of what happened long ago (porro),
> The other of what is to happen hereafter (venturum postmodo)." -
Ovid,
> Fasti I
>
> Today is the last day of the Carmentalia, the festival dedicated to
> Carmenta (or Carmentis), mother of Evander.
>
>
> Valete bene!
>
> Cato
>
Group: Nova-Roma Message: 48696 From: Lucius Arminius Faustus Date: 2007-01-15
Subject: Re: The Census and The Client System
Salvete,

On the line of excelent Cordus and Regulus, I´d add my personal hypothesis,
the latin term "Sanctus" that Saint Jeronimus/Hieronimus used on Vulgata, to
translate the hebrew term, problably was imbued with more the
Hebrew/Christian concept than the roman one. ´Sanctus´ on that case meant
´Separated´, and on the Hierosolyma Temple there was the ´Sanctus´ room and
the ´Sanctus Sanctorum´ room (or even like the burning bush episode), with a
concept of ´Aedes´ totaly different from the Greek-roman concept. Still
nowadays we may say the ´land of the temple of church is saint´, however,
there wasn´t a proibition to build your house on an ex-church land.

I´d even make a paralell with the God Termus. On Ancient, the God Termus on
the boundary of two properties was "Sanctus", but unmoveable. That is why
Solon did a great 'frisson' by crushing down the Termus for Land
distribution, or neither Iove Temple´s could delocate the Termo on the
place.

Well, good subject...

Valete bene on the pacem deorum,
L. Arminius Faustus


2007/1/14, A. Sempronius Regulus <a_sempronius_regulus@...>:
>
> Salve, et salvete omnes,
>
> As eastern models of rulers as divine increasingly
> took hold in late antiqutiy, Greek terms and concepts
> were progressively transformed. In Plutarch's time
> Greek/Latin usages did not reflect Greek/Latin usages
> in Roman Republican times. The Greek "hagos" (roughly
> translated as "holy" or "sanctity") is an object,
> person, or office that is an object of awe, the
> adjective "hages" means admirably ethically clean and
> pure, and the verb "hazo" literally means to shrink
> from, and by connotation, to back away in due regard.
> "Hagnos" means moral purity that awakens awe. It is
> the Greek Old Testament (LXX) and the Christians who
> give it increasingly a "sacred" connotation.
>
> Vale, et valete omnes,
>
> --- "A. Apollonius Cordus"
> <a_apollonius_cordus@... <a_apollonius_cordus%40yahoo.co.uk>>
> wrote:
>
> > A. Apollonius L. Arminio sal.
> >
> > As far as I know, the person of the censor was not
> > sacrosanct, i.e. physical violence against a censor
> > was not an offence against the gods.
> >
> > Cn. Equitius quotes Smith's Dictionary. This is a
> > work which is at least a century out of date, and
> > although it is still useful as a starting-point it
> > should not be relied upon in itself. It has the
> > virtue that, by and large, it cites its sources, and
> > whenever I use it I always check those sources
> > themselves.
> >
> > With respect to this particular passage, the
> > citations are mostly to works of Plutarch. The
> > first three citations have nothing to do with
> > sanctitas and merely describe the great prestige of
> > the office. The fourth (Camillus 14) says "the
> > Romans specially revere and hold sacred the office
> > of censor". The translation is from
> >
>
> http://penelope.uchicago.edu/Thayer/E/Roman/Texts/Plutarch/Lives/Camillus*.html
> > and the original Greek is not given, nor would I be
> > able to understand it if it were. We really need to
> > know from a Hellenist the meaning of the Greek word
> > which is translated as "sacred" here. The fifth
> > (Aemilius Paullus 38) refers to "the censorship,
> > which is of all offices most sacred". The
> > translation is from
> >
>
> http://penelope.uchicago.edu/Thayer/E/Roman/Texts/Plutarch/Lives/Aemilius*.html
> > and again we need to know more about the original
> > Greek.
> >
> > The final work cited is Cicero, ad fam. 3.10, but I
> > cannot find in this text anything which calls the
> > censura a sacred office. Since this is the only
> > Latin work in Smith's list of citations, I cannot
> > guess whence he extracted the Latin phrase "sanctus
> > magistratus". A google search for the phrase
> > "sanctus magistratus" revealed nothing except texts
> > deriving from this article in Smith. It is possibly
> > his own Latin translation of some phrase used by
> > Plutarch.
> >
> > Beyond that I can be of no help except to point out
> > that "sanctus" is not the same as "sacrosanctus". A
> > magistrate who is sacrosanctus is protected from
> > physical violence by a religious prohibition which
> > makes anyone who assaults him sacer. "Sanctus" can
> > have this meaning, but it can also have less
> > specific meanings such as "protected by the gods",
> > "loved by the gods", "pure", or "virtuous". Perhaps
> > Plutarch calls the censor "sacred" because of the
> > great religious importance of his lustral duties, or
> > perhaps he has misunderstood a Latin source which
> > merely said that the censores were virtuous and
> > upright. I notice also that the word "sanctus" was
> > often used to describe parents and people of great
> > age, so perhaps it is appropriate to the censores
> > for that reason.
> >
> > At any rate I think these two passages of Plutarch
> > are not enough, in themselves, to allow us to say
> > that the censores were "invested with sanctitas" if
> > by that we wish to indicate some specific religious
> > or constitutional powers or characteristics; and I
> > certainly do not think they justify any suggestion
> > that the censores were personally inviolable in the
> > same way as the tribuni plebis.
> >
> >
> >
> >
> >
> >
> __________________________________________________________
> >
> > What kind of emailer are you? Find out today - get a
> > free analysis of your email personality. Take the
> > quiz at the Yahoo! Mail Championship.
> >
> http://uk.rd.yahoo.com/evt=44106/*http://mail.yahoo.net/uk
> >
> >
> >
> >
> > Yahoo! Groups Links
> >
> >
> >
> >
> >
>
> A. Sempronius Regulus
>
> America Austrorientalis
>
> Vincit qui se vincit. - Seneca
> Astra inclinant, non necessitant. - Albinus
> Hodie bonum est esse Romanum.
>
> ANNI MMDCCLX AVC (anno urbis conditae - a.u.c.)
>
> __________________________________________________________
> Be a PS3 game guru.
> Get your game face on with the latest PS3 news and previews at Yahoo!
> Games.
> http://videogames.yahoo.com/platform?platform=120121
>
>
>



--
Valete bene in pacem deorum,
L. Arminius Faustus

"Vigilando, agendo, bene consulendo, prospera omnia cedunt" - Salustius


[Non-text portions of this message have been removed]
Group: Nova-Roma Message: 48697 From: Lucius Arminius Faustus Date: 2007-01-15
Subject: Optime Iove, potentissimus deus
Optime Iove, potentissimus deus, on your feria, watch for NR and allow
us to increase our romanitas each passing day for the glory of your
worship. Ars magna, vita brevis, the path is great before us, but we
are confident only 10 years have passed, we are on our infant stages.
But as you endless helped Romulus, Numa, Servius, Brutus, Publicola,
Horatius and many other heroes of the early stages of Rome, help us,
oh Father of the gods and the men. Under your protection, may Vesta
fire be forever bright and alive on our hearts.

--
Valete bene in pacem deorum,
L. Arminius Faustus CSL

"Vigilando, agendo, bene consulendo, prospera omnia cedunt" - Salustius
Group: Nova-Roma Message: 48698 From: Gaius Equitius Cato Date: 2007-01-15
Subject: Re: The Census and The Client System
Cato L. Arminio Fausto Apollonio Cordo omnibusque SPD

Salvete!

Remember, though, that the orthodox (Eastern, Roman Catholic, and
Anglican, at least) Christian concept *does* include the sanctity of a
person, place or thing; churches are consecrated, i.e., made holy
places, in and of themselves. In order to use that building, it must
be deconsecrated usually by removing any relics which may be in the
altar and the removal of the top of the altar itself. The idea of
consecration is not that the [noun] itself is holy in its own right;
it is *become* holy by virtue of the power of God using His priests.

One question I would ask practitioners: did the Romans consecrate
things or did they simply *recognize* things as being inherently holy?
I know that in rituals like the Armilustrium, Tubilustrium &c. things
were *purified*, and that anyone can create a "templum" of sacred
space within which to practice rituals like augury or the taking of
auspices; but were there rites to actually sanctify a place or person
or thing?

Valete,

Cato
Group: Nova-Roma Message: 48699 From: A. Sempronius Regulus Date: 2007-01-15
Subject: Relatively Cheap Temples
Salvete,

I've learned that cemetary suppliers
of mausoleums are generally going out
of business. Modern cemetaries want small,
level to the ground (easy to mow) monuments.

Builders of mausoleums do Greek and
Roman styles. A lawn shed size temple is
relatively cheap. Check it out locally.

I'm building such a mausoleum-conversion
on my property. Check it out locally.

Valete,

A. Sempronius Regulus

America Austrorientalis


Vincit qui se vincit. - Seneca
Astra inclinant, non necessitant. - Albinus
Hodie bonum est esse Romanum.

ANNI MMDCCLX AVC (anno urbis conditae - a.u.c.)






____________________________________________________________________________________
Yahoo! Music Unlimited
Access over 1 million songs.
http://music.yahoo.com/unlimited
Group: Nova-Roma Message: 48700 From: Maior Date: 2007-01-15
Subject: Re: The Census and The Client System
-M. Hortensia G. Equitio L. Arminio spd;
as always John Scheid 's "An Introduction to Roman
Religion" is cheap & invaluable:
"Sanctus ('holy') was a term applied to anything which
it was a religious offense to violate ...This category included city
boundaries, certain laws, treaties, tribunes of the people, and
official Roman ambassadors. Objects or persons that were 'holy' were
neither sacred nor profane, but their integrity and security were
guaranteed and confirmed, by a sanction." p. 25-26.

So sacrosanctus means guaranteed by a sacratio. Like tribs of
the plebs.
bene valete
M. Hortensia Maior
>
> Remember, though, that the orthodox (Eastern, Roman Catholic, and
> Anglican, at least) Christian concept *does* include the sanctity
of a
> person, place or thing; churches are consecrated, i.e., made holy
> places, in and of themselves. In order to use that building, it
must
> be deconsecrated usually by removing any relics which may be in the
> altar and the removal of the top of the altar itself. The idea of
> consecration is not that the [noun] itself is holy in its own
right;
> it is *become* holy by virtue of the power of God using His
priests.
>
> One question I would ask practitioners: did the Romans consecrate
> things or did they simply *recognize* things as being inherently
holy?
> I know that in rituals like the Armilustrium, Tubilustrium &c.
things
> were *purified*, and that anyone can create a "templum" of sacred
> space within which to practice rituals like augury or the taking of
> auspices; but were there rites to actually sanctify a place or
person
> or thing?
>
> Valete,
>
> Cato
>
Group: Nova-Roma Message: 48701 From: J.L. Hernandez Date: 2007-01-15
Subject: Re: HBO's Rome
--- In Nova-Roma@yahoogroups.com, QFabiusMaxmi@... wrote:
>
> In a message dated 1/14/2007 9:05:52 PM Pacific Standard Time,
> heavyj501@... writes:
> The 2nd season has begun and i hope it will be as breathtaking as the
> 1st.
>
> I hope everyone watches this amazing show!
> Per usual several things drove me crazy.
>
> A. Caesar with hair.
>
> B. Brutus being 18.
>
> C. Roman pedes with coolus style helmets
>
> D. Latin sounding Western Liturgical Latin.
>
> E. The senate house with SPQR on it.
>
> F. Instead of Marcus Antonius they have Mark Antony, for Octavius,
Octavian,
> yet they use proper Latin names for all the other Roman personages
and the
> Latin for Lord and Lady.
> Use one or the other but don't mix.
>
> G. The show left out Antonius powerful speech to the people of Rome,
> prefering to reveal it through pointless exposition after the fact,
by a bystander.
> This was IMO the script's greatest failure. Brutus and Cassius
fleeing Rome
> was tied to this speech, yet based on this script they leave because
they were
> afraid of Antonius.
>
> This is a soap opera with a smattering of history thrown in.
Costumes are
> incorrect per usual, (belts)? I understand that Roman dress is
boring but to
> ignore it completely? Especially with the woman. And all that
curly hair on the
> women! Must have a lot of curling
> irons and body servants that are dexterous in their use in those
villas in
> the hills.
> There was so much that could have been utilized. There is a
marvelous scene
> of all the Iuli death masks being worn at Caesar's funeral yet they
aren't
> mentioned as important, so unless one knows about Roman death
ceremonies one
> would miss this. Antonius discarding his toga (and losing his
dignitas) so he can
> avoid being killed, the men's heads covered at the ceremonies and so
on. But
> this detail has no context. Antonius flight invokes a temper
tantrum, but
> unless one understands Romans, the reason is lost.
>
> So far, I'm not impressed. I Claudius, even with its
misrepresentation of
> Liva was much better.
>
> Q. Fabius Maximus
>
>
> [Non-text portions of this message have been removed]
>
As I don't subscribe to HBO I haven't watched Rome from its inception.
However, I recently became a member of Netflix and have watched the
first 5 episodes of season 1. I find myself enjoying the show
regardless of its obvious flaws. I also have issues with the
mispelling and mispronunciation of Roman names. It should be Cnaeus
Pompeius Magnus not POMPEY! Gaius Octavius not OCTAVIAN! Marcus
Antonius not MARK ANTONY! Caesar was bald or at least balding by the
time all these events are taking place. Marcus Antonius was not
slender and tall, he was of average height and broad in the shoulders,
also very unfortunate looking with a nose and chin that looked like
they wanted to meet halfway across his face (although the show does
portray him as the rake-hell rogue he really was). Servilia's
personality was more like that of Atia on the show. And Atia was not
the central figure in events that HBO portrays her to be. No mention
is made of the fact that Servilia and Cato were half-siblings.
Octavius did not start to figure in events until at least 6-8 years
after 52 B.C.. Speaking of Cato, he was actually in his early to
mid-forties at the time of the events and not an old man in his
seventies, not to mention that his magnificent Roman nose and reddish
hair have been omitted, although in all fairness they do portray him
snubbing the wearing of a tunic under his toga. Speaking of togas, the
senatorial stripes on the togas and tunics of the senators and
magistrates were purple, NOT RED! Pompeius' famous hair quiff and snub
nose are missing. I am glad to see that the centurions have been given
the side-to-side crest on their helmets and that the legionaries wear
chain-mail and not segmented armor (which actually came about a
hundred years later). However, the shape of the helmets are wrong. By
this time in history Roman soldiers were already wearing Coolus-types
(since Gaius Marius' reforms) and not the old-fashioned
Montecorfino-type. However, The Coolus helmet (like the later Imperial
Gallic style) had a huge neck guard. On the show, the legionary and
centurion helmets are nothing more than modified Attic-type helmets.
Centurions did not wear chain-mail shirts but armor tunics made of
bronze scales, also where are the knobkerry staves that Centurions
habitually carried around as a further symbol of their rank (and to
also clout unruly legionaries over the head with). Finally, the
legionary scutum's shapes are wrong for this time period. By the last
century B.C. they were slightly larger and more rectangular than those
shown here, although they still possessed rounded corners at this time
period (also one of Marius' military reforms).
Even with all that, I still enjoy the show and believe that the
producers have tried to put in more of an effort into the realism than
most others have tried in the past (including I, Claudius).

G. Antonius Mulus
Group: Nova-Roma Message: 48702 From: Maior Date: 2007-01-15
Subject: Re: augury ( was The Census and The Client System)
M. Hortensia G. Equitio spd;
amice, the below is incorrect. In common terms a templum could
be any place of cult. But it has a special meaning if we are talking
about auspices and augury.
Varro " docuit confirmavitque, nisi in loco per augurem constituto,
quod templum appellaretur, senatus consultum factum esset, iustum id
non fuisse." Gellius NA 14.7,7 paraphrasing Varro in his Commentarius
ad Pompeium.
'auspicato et publice res administrarentur et senatus haberi posset"
( Serv. auct. ad Aen 1.446) which had to be inaugurated, and the
places from which auspices were taken, for which inauguration was not
necessary." Linderski "Watching the Birds: Cicero the Augur and the
Augural Templa" Roman Questions, pl 486-7k
lol... Roman religion especially augural law was complex &
legalistic. I'm sure everyone here will love it! MaybeL. Arminius
Faustus or someone more skilled in Latin than I am yet can make a
fluent translation.
I've made a special readling list at the NRWiki under cultus, sub-
category "State & Law" that Cordus created just for the best articles
& monographs & books on this topic. Just click on the ISBN number to
see what university or public library (!!) near you has these books.
bene valete
M. Hortensia Maior
producer "Vox Romana" podcast
http://www.insulaumbra.com/voxromana/




and that anyone can create a "templum" of sacred
> > space within which to practice rituals like augury or the taking of
> > auspices; but were there rites to actually sanctify a place or
> person
> > or thing?
> >
> > Valete,
> >
> > Cato
> >
>
Group: Nova-Roma Message: 48703 From: Q. Caecilius Metellus Date: 2007-01-15
Subject: Re: augury ( was The Census and The Client System)
Q. Caecilius Metellus M. Hortensiae C. Equitio sal.

I haven't been reading the entire thread, but from what I quote below,
you are actually both right. The difference is context.

When speaking about aedes publicae, certainly you would be right, M.
Hortensia. A public temple would have needed to be sanctioned by a law
of the People, and its location would have needed to be cleared by the
augures (effatus et liberatus). This, though, was only required if
auspicia publica were to be taken in or on the area on which the temple
stood and the area consecrated by the augures (what I'll call the
"temple district").

If, however, the temple were only going to be used for the worship of
private citizens, but be open to the public for use, none of the above
was necessary. One could simply build on the land whatever one wished;
it remained, though, subject to destruction by the state without any
rites being performed to de-consecrate the land and edifice.

In the case of a private, home-based temple, then what I read of your
missive, Cato, is correct, somewhat. I would add that it would only be
done by the paterfamilias, and that the auspicia taken would only be
domestic (or at least private), but the statement still stands.
Similarly as above, it would remain open to destruction by the state if
necessary.

Curate!

Quintus Caecilius Metellus Postumianus
Pontifex

Maior wrote:
> M. Hortensia G. Equitio spd;
> amice, the below is incorrect. In common terms a templum could
> be any place of cult. But it has a special meaning if we are talking
> about auspices and augury.
> Varro " docuit confirmavitque, nisi in loco per augurem constituto,
> quod templum appellaretur, senatus consultum factum esset, iustum id
> non fuisse." Gellius NA 14.7,7 paraphrasing Varro in his Commentarius
> ad Pompeium.
> 'auspicato et publice res administrarentur et senatus haberi posset"
> ( Serv. auct. ad Aen 1.446) which had to be inaugurated, and the
> places from which auspices were taken, for which inauguration was not
> necessary." Linderski "Watching the Birds: Cicero the Augur and the
> Augural Templa" Roman Questions, pl 486-7k
> lol... Roman religion especially augural law was complex &
> legalistic. I'm sure everyone here will love it! MaybeL. Arminius
> Faustus or someone more skilled in Latin than I am yet can make a
> fluent translation.
> I've made a special readling list at the NRWiki under cultus, sub-
> category "State & Law" that Cordus created just for the best articles
> & monographs & books on this topic. Just click on the ISBN number to
> see what university or public library (!!) near you has these books.
> bene valete
> M. Hortensia Maior
> producer "Vox Romana" podcast
> http://www.insulaumbra.com/voxromana/
>
>
>
>
> and that anyone can create a "templum" of sacred
>>> space within which to practice rituals like augury or the taking of
>>> auspices; but were there rites to actually sanctify a place or
>> person
>>> or thing?
>>>
>>> Valete,
>>>
>>> Cato
>>>
Group: Nova-Roma Message: 48704 From: Q. Caecilius Metellus Date: 2007-01-15
Subject: Re: The Census and The Client System
Q. Caecilius C. Equitio salutem.

I'd like to respond to your original posting now. Since I're already
responded to the last part of it, I'll only respond to what remains.

> One question I would ask practitioners: did the Romans consecrate
> things or did they simply *recognize* things as being inherently holy?

In some, albeit rare, cases, this would be true. The Lacus Curtius
would be one such, though there may have been some consecration of it
post facto (I don't know the entire history of it).

> I know that in rituals like the Armilustrium, Tubilustrium &c. things
> were *purified*, and that anyone can create a "templum" of sacred
> space within which to practice rituals like augury or the taking of
> auspices; but were there rites to actually sanctify a place or person
> or thing?

The case of temples I've discussed in my preceeding post; the case of
persons is something different. Places are similar to temples, in that
they must be liberated and effated before sacred use by the state.
Things depend on the item itself (I assume you mean something like a
tree, or a particular stone, or something of that sort).

Stones (particularly boundary stones) could be considered sacred in
their own merit, but I wouldn't make that argument. They were generally
sacred only in that the person who laid the stones performed rites to
outline the boundaries of the property, and likely named the stones as
demarcators or the boundaries. Other objects were not usually sacred in
their own merit, unless some specific event was attached to them (e.g.,
the ancilla and the first falling from the sky).

The sanctification of a person has quite a few variables about it. The
nature of what you mean by "sanctify" might change the argument
significantly. Let it suffice to say, though, that arguments could be
made that would sanctify most of the members of the Quattor Collegia
Summa and a number of the magistrates (by virtue of inauguration), and
at least the Tribunes of the Plebs (by virtue of having their persons be
sancrosanct).

I hope that this gives at least a few good general statements for your
understanding. You've put forth a difficult question to answer in
summary, because there are so many variables which could change the
statements significantly, but this should at least be a start.

Vale,

Quintus Caecilius Metellus
Group: Nova-Roma Message: 48705 From: PADRUIGTHEUNCLE@aol.com Date: 2007-01-16
Subject: Re: Augury & the creation of a templum.
Aurelianus sal.

During the purification, consecration, and dedication of the Templum of
Neptunus conducted during the Neptunalia in July, we followed a pattern that was
very specific involving the ritual transformation of the area. It was a
detailed sequence of events that was assisted by the flamen Carmentalis and
Metellus Pontifex. Not only did it involve the building of temporary and
permanent altars but also the creation of a mundus, an oomphalos, an augural seat,
and the nine stones to the Tempestes but also a series of special offerings and
rites beginning almost three months before the actual dedication.
I took the auspices for the templum which required being on the property a
couple of hours before dawn to make the necessary sacrifices, define the
celestial temple, recite the favorable and unfavorable signs, and observe the
auspices for one hour after dawn.
The purification and consecration rites occured later in the day afterwhich,
Violentilla Galeria Saltarix recited the leges templorum that defined how
the templum could be repaired and what rites & sacrifices could be offered
there. It is no easy matter to create a templum based on the surviving classical
writings even with the assistance of members of the CP.

Valete


[Non-text portions of this message have been removed]
Group: Nova-Roma Message: 48706 From: C. Aurelia Falco Silvana Date: 2007-01-16
Subject: Google Scholar on Roman Technology
C. Aurelia Falco Silvana omnibus civibus SPD.

I've just learned about Google Scholar and only
have had time to nibble at the edges. This is
Google's repository of scholarly papers and
publications.

http://scholar.google.com/

An interesting example of what you can find there
is this complete book:

GREEK AND ROMAN TECHNOLOGY: a sourcebook
annotated translations of Greek and Latin texts
and documents.
authors: John William Humphry, John Peter Oleson,
Andrew Neil Sherwood.

Routledge, UK, 1998. 640 pages
ISBN 041 15061369

Abstract from the Google Scholar site for this book:

"In this volume the contributors translate and annotate
key passages from ancient authors to provide a history
and analysis of the origins and development of technology.
Among some of the topics extensively discussed are energy,
food processing and diet, construction and hydraulic
engineering, household industry, transport, trade and
military technology. The contributors illustrate the
beginning of technology in the ancient world by presenting
ancient authors and a diverse range of literary genres,
including "Natural Histories" of Pliny the Elder, the
poetry of Homer and Hesiod, and the philosophy of Plato,
Aristotle and Lucretius."

Direct link:
http://books.google.com/books?hl=en&lr=&id=S5q4d4mMNQUC&oi=fnd&pg=PR15&sig=31GdQ2T_JK9FsT6TWb0gqiYCzdg&dq=classical+studies+Latin#PPP1,M1

Professor Oleson has long been one of the stars of the
Canadian classical world. He is based at the University
of Victoria.

Valete bene in pace Deorum

C. Aurelia Falco Silvana
Group: Nova-Roma Message: 48707 From: C. Aurelia Falco Silvana Date: 2007-01-16
Subject: Google Scholar on Roman Technology, part 2
C. Aurelia Falco Silvana omnibus civibus SPD

Forgot one thing about Google Scholar. It seems
you need a Google e-mail address and password for
access.

If anyone, for this or any other reason, needs/wants
an invitation to the the Google e-mail system
(NO visual ads!!!!) e-mail me via the message button.
I have alot to give away, and invites are the only
way into the Gmail system.

A token New Years gift if you will.

Valete bene in pace Deorum
Silvana
Group: Nova-Roma Message: 48708 From: Gaius Equitius Cato Date: 2007-01-16
Subject: a.d. XVII Kal. Feb.
OSD C. Equitius Cato

Salvete omnes!

Hodie est ante diem XVII Kalendas Februarius; haec dies comitialis
est.


"Some state that these things happened in the first year of Romulus'
reign, but Gnaeus Gellius says it was in the fourth, which is more
probable. For it is not likely that the head of a newly-built city
would undertake such an enterprise before establishing its
government. As regards the reason for the seizing of the virgins,
some ascribe it to a scarcity of women, others to the seeking of
pretext for war; but those who give the most plausible account — and
with them I agree — attribute it to the design of contracting an
alliance with the neighbouring cities, founded on affinity. And the
Romans even to my day continued to celebrate the festival then
instituted by Romulus, calling it the Consualia, in the course of
which a subterranean altar, erected near the Circus Maximus, is
uncovered by the removal of the soil round about it and honoured
with sacrifices and burnt-offerings of first-fruits and a course is
run both by horses yoked to chariots and by single horses. The god
to whom these honours are paid is called Consus by the Romans, being
the same, according to some who render the name into our tongue, as
Poseidon Seisichthon or the "Earth-shaker"; and they say that this
god was honoured with a subterranean altar because he holds the
earth. I know also from hearsay another tradition, to the effect
that the festival is indeed celebrated in honour of Neptune and the
horse-races are held in his honour, but that the subterranean altar
was erected later to a certain divinity whose name may not be
uttered, who presides over and is the guardian of hidden counsels;
for a secret altar has never been erected to Neptune, they say, in
any part of the world by either Greeks or barbarians. But it is hard
to say what the truth of the matter is.

When, now, the report of the seizure of the virgins and of their
marriage was spread among the neighbouring cities, some of these
were incensed at the proceeding itself, though others, considering
the motive from which it sprang and the outcome to which it led,
bore it with moderation; but, at any rate, in the course of time it
occasioned several wars, of which the rest were of small
consequence, but that against the Sabines was a great and difficult
one. All these wars ended happily, as the oracles had foretold to
Romulus before he undertook the task, indicating as they did that
the difficulties and dangers would be great but that their outcome
would be prosperous. The first cities that made war upon him were
Caenina, Antemnae and Crustumerium. They put forward as a pretext
the seizure of the virgins and their failure to receive satisfaction
on their account; but the truth was that they were displeased at the
founding of Rome and at its great and rapid increase and felt that
they ought not to permit this city to grow up as a common menace to
all its neighbours. For the time being, then, these cities were
sending ambassadors to the Sabines, asking them to take command of
the war, since they possessed the greatest military strength and
were most powerful by reason of their wealth and were laying claim
to the rule over their neighbours and inasmuch as they had suffered
from the Romans' insolence quite as much as any of the rest; for the
greater part of the virgins who had been seized belonged to them." -
Dionysius of Halicarnassus, "Roman Antiquities" 2.31-32



"Dea Concordia Dea, fons felix pacis amicitiaeque nostrae, quae in
mente communi omnes Romanos consociat, quae post caedem tribunorum
sacrosanctorum Senatum ad templum exstruendum coegit ut concordia
ordinum redintegretur, tibi fieri oportet culignam vini dapi, eius
rei ergo hac illace dape pullucenda esto."
(Goddess Concordia, fortunate font of our peace and friendship, who
unites all Romans in a common purpose, who after the murder of
sacrosanct tribunes compelled the Senate to erect a temple to
restore the concord of the orders, to you it is proper for a cup of
wine to be given, for the sake of this thing may you be honoured by
this feast offering.)

"Radiant one, the next day places you in your snow-white shrine,
Near where lofty Moneta lifts her noble stairway:
Concord, you will gaze on the Latin crowd's prosperity,
Now sacred hands have established you.
Camillus, conqueror of the Etruscan people,
Vowed your ancient temple and kept his vow.
His reason was that the commoners had armed themselves,
Seceding from the nobles, and Rome feared their power." - Ovid FASTI
1.639


Today is held in honor of the goddess Concordia. Concordia is the
goddess of agreement, understanding, and marital harmony. Her oldest
temple was on the Forum Romanum. This great temple dedicated to the
goddess Concordia was located on the northwest side of the Forum.
Very little survives in situ but enough evidence remains to allow a
general sketch of the history and design of building on the site. A
temple to the goddess was vowed by Camillus in 367 B.C. on the
occasion of the Licinian-Sextian laws expanding the civil rights of
the plebs. At first, only an altar seems to have been built.
Explorations on the site have established that the first temple was
constructed in 121 B.C. by L. Opimius, who, as consul, used the
senatus consultum ultimum as a license to kill C. Gracchus. The
temple was often used as a meeting place of the Senate. Tiberius
restored and enlarged the building between 7 B.C. and A.D.10,
dedicating it in his name and that of his deceased brother, Drusus
(cf. the Temple of Castor and Pollux). In this form, the building
survived until late antiquity. Its design was unusual in having its
facade on the long side. The dimensions of the building were 45
meters long x 23 meters wide. It was hexastyle in the Corinthian
order; the cella was set on a high podium. The threshold of the
cella survives and is made of Porta Santa marble. The superstructure
was constructed of white marble. Also surviving is an impressive
piece of the entablature, which is elaborately cut. Coins illustrate
the facade, showing a riot of statuary. We know that the temple
housed many works of art, leading some scholars to call it
a ""temple-museum."" Ancient authors mention statues here of Vesta,
Apollo and Juno, Latona and her children, Aesculapius and Hygieia,
Mars and Mercury, Ceres, Jupiter, and Minerva. The temple survived
intact at least until the beginning of the fifth century A.D.



Valete bene!

Cato



SOURCES

Dionysius of Halicarnassus, Ovid, Wikipedia
Group: Nova-Roma Message: 48709 From: Lucius Arminius Faustus Date: 2007-01-16
Subject: ATTENTION CANDIDATES FOR GOVERNORS ET INTERPRETERS - CHECK OUT!
Salvete, oh quirites,

According the edicta calling for governores et interpreters, the time
to send your name to me is until a.d. XVIII Kal. Feb. (ides of
ianuarius - 15/01) to be submited to the incoming Senate section.

Currently, I received pledges for Portuguese, French and Hungarian interpreters

Currently, I received pledges for Canada Orientalis, Canada
Occidentalis, Brasilia, Pannonia, Dacia, Thule, California, Lacus
Magni, America Medioccidentalis Superior.

I miss some important provinces and languages there. So, it is
possible some message may have been lost during sending it to me, or
even been sent to CONSULS@..., the email suffered some
problems of redirection last days. So, I ask the citizens who asked
some office to review the list above and contact me until tomorrow,
a.d. XVI Kal. Feb. , 17 ianuarius, until 21:00 Rome time, if the
asking is not on the list, to avoid any delay.

If, after this calling ends, some citizens decide to serve NR on such
capacity, there is no problem, but the appointment will have to wait
the second Senate meeting (not forecasted yet).


--
Valete bene in pacem deorum,
L. Arminius Faustus CSL

"Vigilando, agendo, bene consulendo, prospera omnia cedunt" - Salustius
Group: Nova-Roma Message: 48710 From: violentilla_v Date: 2007-01-16
Subject: Re: Augury & the creation of a templum.
Salvete.

It should probably be noted that the actual building of the temple
altars and stonework for the mundus, carving of the omphalos and all
manual labor were done by my husband Corey, who plans to apply for
proper citizenship soon under the name Titus Galerius Malleus. He does
not like computers, and prefers to work with his hands, so you
probably won't see him at all, but I thought he deserved the credit
for the work. I did the alignment and planning for the temple,
dedication for each altar and I maintain and clean the temple and make
regular offerings there, when it's not 30 degrees outside.

Valete,
Violentilla Galeria Saltatrix
Group: Nova-Roma Message: 48711 From: Maior Date: 2007-01-16
Subject: Re: Augury & the creation of a templum.
M. Hortensia V. Galeriae spd;
please post a pic at the Wiki, we'd all like to see the
temple. One thing; Roman women did not take their husband's nomen, so
have him choose another gens besides Galeria, otherwise it sounds like
you've married your brother!
been vale
M. Hortensia Maior

>
> It should probably be noted that the actual building of the temple
> altars and stonework for the mundus, carving of the omphalos and all
> manual labor were done by my husband Corey, who plans to apply for
> proper citizenship soon under the name Titus Galerius Malleus. He
does
> not like computers, and prefers to work with his hands, so you
> probably won't see him at all, but I thought he deserved the credit
> for the work. I did the alignment and planning for the temple,
> dedication for each altar and I maintain and clean the temple and
make
> regular offerings there, when it's not 30 degrees outside.
>
> Valete,
> Violentilla Galeria Saltatrix
>