Selected messages in Nova-Roma group. April 10-20, 2007

Group: Nova-Roma Message: 49801 From: Ekundayo Awotimehin Date: 2007-04-10
Subject: Re: Why they do so ? (Was Re: a.d. XI Kal. Apr.)
Group: Nova-Roma Message: 49802 From: L. Vitellius Triarius Date: 2007-04-10
Subject: Re: Patrician Class?
Group: Nova-Roma Message: 49803 From: Gnaeus Equitius Marinus Date: 2007-04-10
Subject: Re: Patrician Class?
Group: Nova-Roma Message: 49804 From: Sextus Apollonius Scipio Date: 2007-04-10
Subject: Re: Patrician Class?
Group: Nova-Roma Message: 49805 From: Gnaeus Equitius Marinus Date: 2007-04-10
Subject: Re: Patrician Class?
Group: Nova-Roma Message: 49806 From: Caius Aemilius Crassus Date: 2007-04-10
Subject: Re: Patrician Class?
Group: Nova-Roma Message: 49807 From: Gaius Marcius Crispus Date: 2007-04-10
Subject: Ludi megalenses - certamen historicum - final answers and scores
Group: Nova-Roma Message: 49808 From: QFabiusMaxmi@aol.com Date: 2007-04-10
Subject: Re: Patrician Class?
Group: Nova-Roma Message: 49809 From: Tita Artoria Marcella Date: 2007-04-10
Subject: Ludi Megalenses -- Essay on the Magna Mater
Group: Nova-Roma Message: 49810 From: Maior Date: 2007-04-10
Subject: Re: Patrician Class?
Group: Nova-Roma Message: 49811 From: Tita Artoria Marcella Date: 2007-04-10
Subject: Ludi Megalenses -- Closing
Group: Nova-Roma Message: 49812 From: Tita Artoria Marcella Date: 2007-04-10
Subject: Fw: Ludi Megalenses -- Essay on the Magna Mater
Group: Nova-Roma Message: 49813 From: Stephen Gallagher Date: 2007-04-10
Subject: Fw: [Imperial Rome] Origins of the Etruscans: Was Herodotus right?
Group: Nova-Roma Message: 49814 From: Stephen Gallagher Date: 2007-04-10
Subject: Re: Patrician Class?
Group: Nova-Roma Message: 49815 From: mrgrumpkin Date: 2007-04-10
Subject: Where was Porcia Catonis during the Battle of Philippi?
Group: Nova-Roma Message: 49816 From: Lucius Arminius Faustus Date: 2007-04-10
Subject: Re: Vox Romana 4 th Podcast!
Group: Nova-Roma Message: 49817 From: Lucius Arminius Faustus Date: 2007-04-10
Subject: Re: Vox Romana 4 th Podcast!
Group: Nova-Roma Message: 49818 From: Lucius Arminius Faustus Date: 2007-04-10
Subject: To Ceres - Meditation on verses
Group: Nova-Roma Message: 49819 From: Lucius Arminius Faustus Date: 2007-04-10
Subject: Re: LUDI CERIALES COMING SOON!
Group: Nova-Roma Message: 49820 From: Lucius Arminius Faustus Date: 2007-04-10
Subject: So, Chariot races comes...
Group: Nova-Roma Message: 49821 From: Jorge Hernandez Date: 2007-04-10
Subject: Re: Where was Porcia Catonis during the Battle of Philippi?
Group: Nova-Roma Message: 49822 From: Chuck LeGros Date: 2007-04-10
Subject: Re: Where was Porcia Catonis during the Battle of Philippi?
Group: Nova-Roma Message: 49823 From: L. Vitellius Triarius Date: 2007-04-11
Subject: Re: Patrician Class?
Group: Nova-Roma Message: 49824 From: L. Vitellius Triarius Date: 2007-04-11
Subject: Re: Patrician Class?
Group: Nova-Roma Message: 49825 From: Annia Minucia Marcella Date: 2007-04-11
Subject: Re: Patrician Class?
Group: Nova-Roma Message: 49826 From: L. Vitellius Triarius Date: 2007-04-11
Subject: Re: So, Chariot races comes...
Group: Nova-Roma Message: 49827 From: Maior Date: 2007-04-11
Subject: Re: Where was Porcia Catonis during the Battle of Philippi?
Group: Nova-Roma Message: 49828 From: L. Vitellius Triarius Date: 2007-04-11
Subject: Re: Patrician Class?
Group: Nova-Roma Message: 49829 From: C. Curius Saturninus Date: 2007-04-11
Subject: LUDI CERIALES COMING SOON!
Group: Nova-Roma Message: 49830 From: L. Vitellius Triarius Date: 2007-04-11
Subject: Re: Patrician Class?
Group: Nova-Roma Message: 49831 From: QFabiusMaxmi@aol.com Date: 2007-04-11
Subject: Re: Where was Porcia Catonis during the Battle of Philippi?
Group: Nova-Roma Message: 49832 From: L. Vitellius Triarius Date: 2007-04-11
Subject: Roman Ancestory
Group: Nova-Roma Message: 49833 From: L. Vitellius Triarius Date: 2007-04-11
Subject: Roman Ancestory
Group: Nova-Roma Message: 49834 From: L. Vitellius Triarius Date: 2007-04-11
Subject: Roman & Hebrew Ancestory
Group: Nova-Roma Message: 49835 From: Sextus Apollonius Scipio Date: 2007-04-11
Subject: Roman news blog
Group: Nova-Roma Message: 49836 From: Gaius Equitius Cato Date: 2007-04-11
Subject: a.d. III Id. Apr.
Group: Nova-Roma Message: 49837 From: Gnaeus Equitius Marinus Date: 2007-04-11
Subject: Re: Patrician Class?
Group: Nova-Roma Message: 49838 From: Gnaeus Equitius Marinus Date: 2007-04-11
Subject: Re: Patrician Class?
Group: Nova-Roma Message: 49839 From: L. Vitellius Triarius Date: 2007-04-11
Subject: Re: Patrician Class?
Group: Nova-Roma Message: 49840 From: Gnaeus Equitius Marinus Date: 2007-04-11
Subject: Re: Patrician Class?
Group: Nova-Roma Message: 49841 From: Gnaeus Equitius Marinus Date: 2007-04-11
Subject: Re: Roman Ancestory
Group: Nova-Roma Message: 49842 From: Gnaeus Equitius Marinus Date: 2007-04-11
Subject: Re: Roman Ancestory
Group: Nova-Roma Message: 49843 From: Annia Minucia Marcella Date: 2007-04-11
Subject: Re: Patrician Class?
Group: Nova-Roma Message: 49844 From: David Kling (Modianus) Date: 2007-04-11
Subject: Re: Patrician Class?
Group: Nova-Roma Message: 49845 From: Gnaeus Equitius Marinus Date: 2007-04-11
Subject: Re: Patrician Class?
Group: Nova-Roma Message: 49846 From: Maior Date: 2007-04-11
Subject: Re: Roman news blog
Group: Nova-Roma Message: 49847 From: Annia Minucia Marcella Date: 2007-04-11
Subject: Re: Patrician Class?
Group: Nova-Roma Message: 49848 From: Gnaeus Equitius Marinus Date: 2007-04-11
Subject: Re: Patrician Class?
Group: Nova-Roma Message: 49849 From: PADRUIGTHEUNCLE@aol.com Date: 2007-04-11
Subject: Re: Roman Ancestory
Group: Nova-Roma Message: 49850 From: Annia Minucia Marcella Date: 2007-04-11
Subject: Re: Patrician Class?
Group: Nova-Roma Message: 49851 From: Gnaeus Equitius Marinus Date: 2007-04-11
Subject: Re: Patrician Class?
Group: Nova-Roma Message: 49852 From: a.miriam nelson Date: 2007-04-11
Subject: Re: Patrician Class?
Group: Nova-Roma Message: 49853 From: Gnaeus Equitius Marinus Date: 2007-04-11
Subject: Re: Patrician Class?
Group: Nova-Roma Message: 49854 From: Annia Minucia Marcella Date: 2007-04-11
Subject: Re: Patrician Class?
Group: Nova-Roma Message: 49855 From: Annia Minucia Marcella Date: 2007-04-11
Subject: Re: Taxpayers as of March 31, 2760
Group: Nova-Roma Message: 49856 From: a.miriam nelson Date: 2007-04-11
Subject: Re: Patrician Class?
Group: Nova-Roma Message: 49857 From: mrgrumpkin Date: 2007-04-11
Subject: Single Two Most Influential Figures in Roman History... Minus Romul
Group: Nova-Roma Message: 49858 From: Gnaeus Equitius Marinus Date: 2007-04-11
Subject: Re: Single Two Most Influential Figures in Roman History... Minus R
Group: Nova-Roma Message: 49859 From: PADRUIGTHEUNCLE@aol.com Date: 2007-04-11
Subject: Re: Patrician Class? An enfeebled & limited class.
Group: Nova-Roma Message: 49860 From: PADRUIGTHEUNCLE@aol.com Date: 2007-04-11
Subject: Re: Patrician Class?
Group: Nova-Roma Message: 49861 From: Kristoffer From Date: 2007-04-11
Subject: Re: Two Most Influential Figures in Roman History
Group: Nova-Roma Message: 49862 From: PADRUIGTHEUNCLE@aol.com Date: 2007-04-11
Subject: Re: Patrician Class?
Group: Nova-Roma Message: 49863 From: PADRUIGTHEUNCLE@aol.com Date: 2007-04-11
Subject: Re: Two Most Influential Figures in Roman History
Group: Nova-Roma Message: 49864 From: M. Lucretius Agricola Date: 2007-04-11
Subject: Re: Patrician Class?
Group: Nova-Roma Message: 49865 From: Tita Artoria Marcella Date: 2007-04-11
Subject: Re: Single Two Most Influential Figures in Roman History... Minus R
Group: Nova-Roma Message: 49866 From: Gnaeus Equitius Marinus Date: 2007-04-11
Subject: Re: Patrician Class?
Group: Nova-Roma Message: 49867 From: Titus Iulius Sabinus Date: 2007-04-11
Subject: Re: Single Two Most Influential Figures in Roman History... Minus R
Group: Nova-Roma Message: 49868 From: Titus Iulius Sabinus Date: 2007-04-11
Subject: Re: Patrician Class? An enfeebled & limited class.
Group: Nova-Roma Message: 49869 From: J.L. Hernandez Date: 2007-04-11
Subject: Re: Single Two Most Influential Figures in Roman History... Minus R
Group: Nova-Roma Message: 49870 From: c_cornelius_rufus Date: 2007-04-11
Subject: Re: Single Two Most Influential Figures in Roman History... Minus R
Group: Nova-Roma Message: 49871 From: Maior Date: 2007-04-12
Subject: Re: Single Two Most Influential Figures in Roman History... Minus R
Group: Nova-Roma Message: 49872 From: Annia Minucia Marcella Date: 2007-04-12
Subject: Re: Patrician Class?
Group: Nova-Roma Message: 49873 From: Stefn Ullerius Venator Piperbarbus Date: 2007-04-12
Subject: Gens, Families and Houses Alive, was Re: Patrician Class?
Group: Nova-Roma Message: 49874 From: Gregory Rose Date: 2007-04-12
Subject: Re: Single Two Most Influential Figures in Roman History... Minus R
Group: Nova-Roma Message: 49875 From: A. Tullia Scholastica Date: 2007-04-12
Subject: Re: Vox Romana 4 th Podcast!
Group: Nova-Roma Message: 49876 From: David Kling (Modianus) Date: 2007-04-12
Subject: Re: Patrician Class? An enfeebled & limited class.
Group: Nova-Roma Message: 49877 From: phoebusix Date: 2007-04-12
Subject: Re: Single Two Most Influential Figures in Roman History... Minus R
Group: Nova-Roma Message: 49878 From: Gnaeus Equitius Marinus Date: 2007-04-12
Subject: Re: Patrician Class?
Group: Nova-Roma Message: 49879 From: C. Curius Saturninus Date: 2007-04-12
Subject: Ludi Ceriales begins!
Group: Nova-Roma Message: 49880 From: Annia Minucia Marcella Date: 2007-04-12
Subject: Re: Patrician Class?
Group: Nova-Roma Message: 49881 From: Gnaeus Equitius Marinus Date: 2007-04-12
Subject: Re: Patrician Class?
Group: Nova-Roma Message: 49882 From: C. Aurelia Falco Silvana Date: 2007-04-12
Subject: Mars, Magna Mater and the Vimy Memorial
Group: Nova-Roma Message: 49883 From: Gaius Equitius Cato Date: 2007-04-12
Subject: prid. Id. Apr.
Group: Nova-Roma Message: 49884 From: Quintus Suetonius Paulinus (Michael Kell Date: 2007-04-12
Subject: Re: Mars, Magna Mater and the Vimy Memorial
Group: Nova-Roma Message: 49885 From: Sondra Jacobs Date: 2007-04-12
Subject: Re: Taxpayers as of March 31, 2760
Group: Nova-Roma Message: 49886 From: L. Vitellius Triarius Date: 2007-04-12
Subject: Dacia Information
Group: Nova-Roma Message: 49887 From: Titus Iulius Sabinus Date: 2007-04-12
Subject: Re: Dacia Information
Group: Nova-Roma Message: 49888 From: Quintus Caecilius Metellus Date: 2007-04-12
Subject: A Prayer to Ceres to Initiate the Ludi Ceriales
Group: Nova-Roma Message: 49889 From: Gaius Equitius Cato Date: 2007-04-13
Subject: Id. Apr.
Group: Nova-Roma Message: 49890 From: Titus Iulius Crassus Date: 2007-04-13
Subject: Re: Ludi Ceriales begins!
Group: Nova-Roma Message: 49891 From: L. Vitellius Triarius Date: 2007-04-13
Subject: Re: Ludi Ceriales begins!
Group: Nova-Roma Message: 49892 From: L. Vitellius Triarius Date: 2007-04-13
Subject: Re: Ludi Ceriales begins!
Group: Nova-Roma Message: 49893 From: L. Vitellius Triarius Date: 2007-04-13
Subject: Re: Dacia Information
Group: Nova-Roma Message: 49894 From: Sondra Date: 2007-04-13
Subject: Epictitus and Good Roman Advise
Group: Nova-Roma Message: 49895 From: svetlozarpetkov Date: 2007-04-13
Subject: ROMAN DEITY - ID NEEDED
Group: Nova-Roma Message: 49896 From: Gnaeus Equitius Marinus Date: 2007-04-13
Subject: Re: Epictitus and Good Roman Advise
Group: Nova-Roma Message: 49897 From: PADRUIGTHEUNCLE@aol.com Date: 2007-04-13
Subject: Re: Patrician Class? An enfeebled & limited class.
Group: Nova-Roma Message: 49898 From: David Kling (Modianus) Date: 2007-04-13
Subject: Re: Epictitus and Good Roman Advise
Group: Nova-Roma Message: 49899 From: Caeso Fabius Buteo Quintilianus Date: 2007-04-13
Subject: Re: Patrician Class? An enfeebled & limited class.
Group: Nova-Roma Message: 49900 From: Titus Iulius Crassus Date: 2007-04-13
Subject: Re: Ludi Ceriales begins!
Group: Nova-Roma Message: 49901 From: PADRUIGTHEUNCLE@aol.com Date: 2007-04-13
Subject: Re: Patrician Class? An enfeebled & limited class.
Group: Nova-Roma Message: 49902 From: Jorge Hernandez Date: 2007-04-13
Subject: Re: ROMAN DEITY - ID NEEDED
Group: Nova-Roma Message: 49903 From: Lucius Arminius Faustus Date: 2007-04-13
Subject: Re: So, Chariot races comes...
Group: Nova-Roma Message: 49904 From: Lucius Arminius Faustus Date: 2007-04-13
Subject: Re: Single Two Most Influential Figures in Roman History... Minus R
Group: Nova-Roma Message: 49905 From: Nova-Roma@yahoogroups.com Date: 2007-04-13
Subject: VI Conventus Novae Romae, 4/14/2007, 12:00 am
Group: Nova-Roma Message: 49906 From: Maior Date: 2007-04-13
Subject: Re: ROMAN DEITY - ID NEEDED
Group: Nova-Roma Message: 49907 From: Lucius Arminius Faustus Date: 2007-04-13
Subject: Re: ROMAN DEITY - ID NEEDED
Group: Nova-Roma Message: 49908 From: Titus Iulius Sabinus Date: 2007-04-13
Subject: Re: ROMAN DEITY - ID NEEDED
Group: Nova-Roma Message: 49909 From: Maior Date: 2007-04-13
Subject: Re: ROMAN DEITY - ID NEEDED
Group: Nova-Roma Message: 49910 From: Quintus Caecilius Metellus Date: 2007-04-14
Subject: A Libation to Juppiter on the Ides of April
Group: Nova-Roma Message: 49911 From: A. Tullia Scholastica Date: 2007-04-14
Subject: Re: ROMAN DEITY - ID NEEDED
Group: Nova-Roma Message: 49912 From: C. Curius Saturninus Date: 2007-04-14
Subject: Ludi Ceriales Literary Contest Winner
Group: Nova-Roma Message: 49913 From: C. Aurelia Falco Silvana Date: 2007-04-14
Subject: Re: Ludi Ceriales Literary Contest Winner
Group: Nova-Roma Message: 49914 From: L. Vitellius Triarius Date: 2007-04-14
Subject: Re: Ludi Ceriales begins!
Group: Nova-Roma Message: 49915 From: Maior Date: 2007-04-14
Subject: Re: Vox Romana 4 th Podcast!
Group: Nova-Roma Message: 49916 From: PADRUIGTHEUNCLE@aol.com Date: 2007-04-14
Subject: Re: ROMAN DEITY - ID NEEDED
Group: Nova-Roma Message: 49917 From: Maior Date: 2007-04-14
Subject: Re: Epictitus and Good Roman Advise
Group: Nova-Roma Message: 49918 From: Gaius Equitius Cato Date: 2007-04-15
Subject: a.d. XVII Kal. Mai.
Group: Nova-Roma Message: 49919 From: C. Curius Saturninus Date: 2007-04-16
Subject: linkedin - social network site and how it could be useful to nr
Group: Nova-Roma Message: 49920 From: A. Tullia Scholastica Date: 2007-04-16
Subject: Latin in the podcast
Group: Nova-Roma Message: 49921 From: mutundehre Date: 2007-04-16
Subject: Re: Single Two Most Influential Figures in Roman History... Minus R
Group: Nova-Roma Message: 49922 From: Gaius Equitius Cato Date: 2007-04-16
Subject: a.d. XVI Kal. Apr.
Group: Nova-Roma Message: 49923 From: C. Curius Saturninus Date: 2007-04-16
Subject: Winner for Ludi Ceriales Art Contest 2760!
Group: Nova-Roma Message: 49924 From: Quintus Suetonius Paulinus (Michael Kell Date: 2007-04-16
Subject: Virginia Tech
Group: Nova-Roma Message: 49925 From: Titus Iulius Sabinus Date: 2007-04-16
Subject: Re: Virginia Tech
Group: Nova-Roma Message: 49926 From: Maior Date: 2007-04-16
Subject: Re: Virginia Tech
Group: Nova-Roma Message: 49927 From: D. Aemilus Severus Date: 2007-04-16
Subject: Madrid
Group: Nova-Roma Message: 49928 From: D. Aemilus Severus Date: 2007-04-16
Subject: Re: Single Two Most Influential Figures in Roman History... Minus R
Group: Nova-Roma Message: 49929 From: M·C·C· Date: 2007-04-17
Subject: Re: Madrid
Group: Nova-Roma Message: 49930 From: Gaius Equitius Cato Date: 2007-04-17
Subject: a.d. XV Kal. Apr.
Group: Nova-Roma Message: 49931 From: Q. Caecilius Metellus Date: 2007-04-17
Subject: The Fordicidia
Group: Nova-Roma Message: 49932 From: Sondra Date: 2007-04-17
Subject: Taxes
Group: Nova-Roma Message: 49933 From: Sondra Jacobs Date: 2007-04-17
Subject: Re: Epictitus and Good Roman Advise
Group: Nova-Roma Message: 49934 From: Lucius Arminius Faustus Date: 2007-04-17
Subject: Re: Ludi Ceriales Literary Contest Winner
Group: Nova-Roma Message: 49935 From: Sebastian José Molina Palacios Date: 2007-04-17
Subject: Re: Single Two Most Influential Figures in Roman History... Minus R
Group: Nova-Roma Message: 49936 From: C. Curius Saturninus Date: 2007-04-17
Subject: Ludi Ceriales Circenses quarter races
Group: Nova-Roma Message: 49937 From: Gnaeus Equitius Marinus Date: 2007-04-17
Subject: Re: Ludi Ceriales Circenses quarter races
Group: Nova-Roma Message: 49938 From: Quintus Suetonius Paulinus (Michael Kell Date: 2007-04-17
Subject: Re: Taxes
Group: Nova-Roma Message: 49939 From: Lucius Arminius Faustus Date: 2007-04-17
Subject: Re: Vox Romana 4 th Podcast!
Group: Nova-Roma Message: 49940 From: Lucius Arminius Faustus Date: 2007-04-17
Subject: Re: Latin in the podcast
Group: Nova-Roma Message: 49941 From: Titus Iulius Sabinus Date: 2007-04-17
Subject: Re: Vox Romana 4 th Podcast!
Group: Nova-Roma Message: 49942 From: Nabarz Date: 2007-04-17
Subject: Mithras Reader Vol I
Group: Nova-Roma Message: 49943 From: Thomas Fulmer Date: 2007-04-17
Subject: Re: Latin in the podcast
Group: Nova-Roma Message: 49944 From: a_cato2002 Date: 2007-04-17
Subject: Re: Virginia Tech
Group: Nova-Roma Message: 49945 From: Maior Date: 2007-04-17
Subject: Re: Latin in the podcast
Group: Nova-Roma Message: 49946 From: A. Tullia Scholastica Date: 2007-04-18
Subject: Latin pronunciation
Group: Nova-Roma Message: 49947 From: Gaius Equitius Cato Date: 2007-04-18
Subject: a.d. XIV Kal. Mai.
Group: Nova-Roma Message: 49948 From: C. Curius Saturninus Date: 2007-04-18
Subject: Ludi Ceriales Circenses - semi finals
Group: Nova-Roma Message: 49949 From: Gnaeus Equitius Marinus Date: 2007-04-18
Subject: Re: Ludi Ceriales Circenses - semi finals
Group: Nova-Roma Message: 49950 From: Lucius Arminius Faustus Date: 2007-04-18
Subject: Re: Latin pronunciation
Group: Nova-Roma Message: 49951 From: Lucius Arminius Faustus Date: 2007-04-18
Subject: Re: Vox Romana 4 th Podcast!
Group: Nova-Roma Message: 49952 From: Gaius Marcius Crispus Date: 2007-04-18
Subject: Roman teenage girl buried yesterday in London
Group: Nova-Roma Message: 49953 From: Gnaeus Cornelius Lentulus Date: 2007-04-18
Subject: Re: Latin pronunciation
Group: Nova-Roma Message: 49954 From: Maior Date: 2007-04-18
Subject: Re: Vox Romana : Latin pronunciation
Group: Nova-Roma Message: 49955 From: David Kling (Modianus) Date: 2007-04-19
Subject: Re: Patrician Class? An enfeebled & limited class.
Group: Nova-Roma Message: 49956 From: C. Curius Saturninus Date: 2007-04-19
Subject: Ludi Ceriales Circenses - final race
Group: Nova-Roma Message: 49957 From: Lucius Arminius Faustus Date: 2007-04-19
Subject: Re: Latin pronunciation
Group: Nova-Roma Message: 49958 From: os390account Date: 2007-04-19
Subject: Re: Latin pronunciation
Group: Nova-Roma Message: 49959 From: Gnaeus Cornelius Lentulus Date: 2007-04-19
Subject: Re: Latin pronunciation
Group: Nova-Roma Message: 49960 From: Gnaeus Equitius Marinus Date: 2007-04-19
Subject: Re: Ludi Ceriales Circenses - final race
Group: Nova-Roma Message: 49961 From: Thomas Fulmer Date: 2007-04-19
Subject: Re: Latin pronunciation
Group: Nova-Roma Message: 49962 From: C. Curius Saturninus Date: 2007-04-19
Subject: Ludi Ceriales closing
Group: Nova-Roma Message: 49963 From: Gnaeus Cornelius Lentulus Date: 2007-04-19
Subject: Re: Vox Romana : Latin pronunciation
Group: Nova-Roma Message: 49964 From: C. Aurelia Falco Silvana Date: 2007-04-19
Subject: Re: Ludi Ceriales Circenses - final race
Group: Nova-Roma Message: 49965 From: Marcus Iulius Severus Date: 2007-04-19
Subject: EDICTVM PROPRÆTORIS MEXICO-PROVINCIAL ADMINISTRATION APPOINTMENTS
Group: Nova-Roma Message: 49966 From: Maior Date: 2007-04-19
Subject: Re: Ludi Ceriales Circenses - final race
Group: Nova-Roma Message: 49967 From: Sean Post Date: 2007-04-19
Subject: Re: Ludi Ceriales Circenses - final race
Group: Nova-Roma Message: 49968 From: Maior Date: 2007-04-19
Subject: Re: Vox Romana : Latin pronunciation
Group: Nova-Roma Message: 49969 From: Shoshana Hathaway Date: 2007-04-19
Subject: Re: Ludi Ceriales Circenses - final race
Group: Nova-Roma Message: 49970 From: Stephen Gallagher Date: 2007-04-19
Subject: Question on Gilbert and Sullivan
Group: Nova-Roma Message: 49971 From: Charlie Collins Date: 2007-04-19
Subject: Great Plains Renaissance Festival
Group: Nova-Roma Message: 49972 From: L. Vitellius Triarius Date: 2007-04-19
Subject: Re: Ludi Circenses Finals & Questions to Aediles
Group: Nova-Roma Message: 49973 From: A. Tullia Scholastica Date: 2007-04-20
Subject: Re: Latin pronunciation
Group: Nova-Roma Message: 49974 From: A. Tullia Scholastica Date: 2007-04-20
Subject: Re: Latin pronunciation
Group: Nova-Roma Message: 49975 From: A. Tullia Scholastica Date: 2007-04-20
Subject: APOD Pantheon
Group: Nova-Roma Message: 49976 From: Gnaeus Equitius Marinus Date: 2007-04-20
Subject: Pantheon featured in today's Astronomy Picture of the Day



Group: Nova-Roma Message: 49801 From: Ekundayo Awotimehin Date: 2007-04-10
Subject: Re: Why they do so ? (Was Re: a.d. XI Kal. Apr.)
Dear maior,after becoming a roma nova citizen,how is
my document and other documents is going to be
processed
--- Maior <rory12001@...> wrote:

> Maior Scauro spd;
> oh my, you've shocked me. And you know..I must
> write to Cordus
> about this matter.
> Maior
> >
> > Scaurus Maiori SPD.
> >
> > Scripsisti:
> >
> > > my apologies, I was told you were married not a
> widower. But
> > > traditionally in Rome, a flamen who was widowed
> automatically
> resigned
> > > his flaminate. Especially the Flamen
> Quirinalis. It's a grave
> offense.
> > > Eheu...
> >
> > I was not Flamen Quirinalis at the time of my
> wife's passing.
> >
> > And you can't resist even throwing your venom at
> me over my wife's
> > dead body. Scholastica is so right about you.
> You were marginally
> > more pleasant when you still had the pretence of
> Buddhism.
> >
> > And when I need advice on sacra from you I shall
> be as dead as my
> wife.
> >
> > Vale.
> >
> > Scaurus
> >
>
>
>




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Group: Nova-Roma Message: 49802 From: L. Vitellius Triarius Date: 2007-04-10
Subject: Re: Patrician Class?
--- In Nova-Roma@yahoogroups.com, "Quintus Suetonius Paulinus (Michael
Kelly)" <mjk@...> wrote:

> Any one know of someone who can trace my family line
> back to Ancient Rome? Maybe my grandmother 60 generations back
> shacked up with a Roman while they were there. In short, I would
> give my eyed teeth to any expert who could trace my ancestory that
> far back!
>
> 3)Is there any family from the upper crust of European society today
> that can actually trace their way back to some famous Roman
> aristocrat or great business innovating family? If so, who are they
> and are records of their's public? Perhaps there are church records
> or documents within the city of Rome herself that didn't disappear
> over the dark ages. Many researchers do say however, that past the
> 12 th century, things get really obscured and murky.

LVT: I have traced both mine and my wife's ancestory back from the US
to France (Gaul) to Ancient Rome through the World Family Tree via
Family Tree Maker software resources and other sources. I located
several Roman prefects in Gaul, as well as a lineage for both me and
my wife to the ancient Iulii and Claudii. The world family tree is
supposed to be "authenticated," but it may be all hogwash...I don't know.

I originally applied as a member of the Iulii, but was turned down due
to a Nova Roma "time limit requirement" upon application, which I
never understood and personally felt was rather silly.

Vale optime,
Triarius
Group: Nova-Roma Message: 49803 From: Gnaeus Equitius Marinus Date: 2007-04-10
Subject: Re: Patrician Class?
Salve Quinte Suetoni,

Quintus Suetonius Paulinus writes:

[...]
> 1) Since the changes to the family and Pater familias status were
> changed two years back, how can one entering NR become a Patrician
> now?

1. Be born into a patrician familia.
2. Be adopted into a patrician familia.

> 2) I found out I have some Spanish and Portugese in my ancestory on
> my mother's side due to family adventures in the Napoleonic
> Peninsular War. Any one know of someone who can trace my family line
> back to Ancient Rome? Maybe my grandmother 60 generations back
> shacked up with a Roman while they were there. In short, I would
> give my eyed teeth to any expert who could trace my ancestory that
> far back!

You can send a DNA sample to one of the several groups doing deep ancestry
research, but that won't get you a name by name family tree. It *will* tell
you how your remote ancestors migrated around over the millennia.

We do have a few people in Nova Roma who are fortunate enough to have family
genealogies that go back over a thousand years, but they are very few.
Perhaps one of them can advise you. My own research has mostly used my
mother's excellent memoirs and the resources of Rootsweb and Ancestry.com.

> 3)Is there any family from the upper crust of European society today
> that can actually trace their way back to some famous Roman
> aristocrat or great business innovating family?

Yes.

> If so, who are they
> and are records of their's public?

Yes. You can see several of these at Ancestry.com

> Perhaps there are church records
> or documents within the city of Rome herself that didn't disappear
> over the dark ages. Many researchers do say however, that past the
> 12 th century, things get really obscured and murky.

Yes, I'd agree with that.

CN•EQVIT•MARINVS
Group: Nova-Roma Message: 49804 From: Sextus Apollonius Scipio Date: 2007-04-10
Subject: Re: Patrician Class?
Salvete Omnes,

> LVT: I have traced both mine and my wife's ancestory back from the US
> to France (Gaul) to Ancient Rome through the World Family Tree via
> Family Tree Maker software resources and other sources. I located
> several Roman prefects in Gaul, as well as a lineage for both me and
> my wife to the ancient Iulii and Claudii. The world family tree is
> supposed to be "authenticated," but it may be all hogwash...I don't
know.
>
> I originally applied as a member of the Iulii, but was turned down due
> to a Nova Roma "time limit requirement" upon application, which I
> never understood and personally felt was rather silly.
>
> Vale optime,
> Triarius

SAS: this is quite interesting as you may know that the French
revolution burnt almost any record detained by the churches. Could you
please tell us how exactly you achived such a search in France (Gaul)?
Thank you very much.

Optime valete,

Sextus Apollonius Scipio
Group: Nova-Roma Message: 49805 From: Gnaeus Equitius Marinus Date: 2007-04-10
Subject: Re: Patrician Class?
Salve Luci Vitelli,

L. Vitellius Triarius writes:
[...]
> I originally applied as a member of the Iulii, but was turned down due
> to a Nova Roma "time limit requirement" upon application, which I
> never understood and personally felt was rather silly.

I just looked this up in the census database, and what I see recorded there is
that you originally applied for citizenship on 25 January 2005, and on 2
February 2005 you decided to withdraw your application to join Iulia and
instead asked to join Vitellia.

Perhaps you can clarify what 'time limit requirement' was mentioned?


CN•EQVIT•MARINVS
Group: Nova-Roma Message: 49806 From: Caius Aemilius Crassus Date: 2007-04-10
Subject: Re: Patrician Class?
Caius Aemilius Crassus Quinto Seutonio Paulino
omnibusque SPD,

> On another list we got some comments from a chap who
> does not wish
> to be part of NR because of some of our various
> policies. One point
> he made was that he is descended from a Roman family
> of the
> Patrician class and thinks he should be accepted
> into NR as such.
> I'll answer his question out of courtesy but I need
> to know:

In my personal opinion I would have strong
reservations concerning any claim of that type unless
supported with many and very strong proves.

> 2) I found out I have some Spanish and Portugese in
> my ancestory on
> my mother's side due to family adventures in the
> Napoleonic
> Peninsular War. Any one know of someone who can
> trace my family line
> back to Ancient Rome? Maybe my grandmother 60
> generations back
> shacked up with a Roman while they were there. In
> short, I would
> give my eyed teeth to any expert who could trace my
> ancestory that
> far back!

If you want I donÂ’t mind to try to search the free
information to try to find some information that you
would be interested. But since my free time is very
sparse at the moment it could be a while before I can
give back any information that I might find, supposing
there is any.

Di te incolumem custodiant.




____________________________________________________________________________________
We won't tell. Get more on shows you hate to love
(and love to hate): Yahoo! TV's Guilty Pleasures list.
http://tv.yahoo.com/collections/265
Group: Nova-Roma Message: 49807 From: Gaius Marcius Crispus Date: 2007-04-10
Subject: Ludi megalenses - certamen historicum - final answers and scores
Salvete omnes

Here are the answers to the second set of questions, and the final
scores. And what a good team you were.


11. What is the name of the outdoor area where you might exercise
before entering the baths?
the Palaestra

12. After entering the baths, where would you change out of your
street clothes?
the Apodyterium which had cubicles or shelves where you could tuck
away your clothing and other belongings while you bathed.


13. Not the caldarium, but the name of the hot, dry area within the
baths, maybe not provided in the ladies' area, and nowadays sometimes
used to describe a Turkish bath? Not somewhere to stay and relax for
too long!
My answer was the Laconicum , but I am indebted to Triarius for the
Sudatorium a dry sauna-like bath (also known as the raconicium) which
induced heavy perspiration with dry, heated air.


14. What types of food might be sold within the bath area? Seneca
complained about the noise made by some of these merchants.
Oh, my hunters and gatherers have done well on this one. What a
feast! Cakes, sausages, eggs, slices of toasted honey bread. Nuts,
Wine/Alcohol, Hog's Fat, fruit, cutlets, confectionery.

15. What action by whom convinced Lars Porsena (see Ludi Martiales
questions and answers) to make peace with Rome. What was this
person's name, before and after he lost what?
Gaius Mucius held his right hand in the fire until it burnt away.
After this event he was called Gaius Mucius Scaevola (the left-
handed, as he no longer had a right one!). The story itself is that
during the siege of Roma, a young Roman of noble birth, Gaius Mucius,
enters the enemy camp and tries to assassinate king Porsenna.
However, instead of killing him, he kills one of his secretaries.
When he is brought before Porsenna, Gaius shows his contempt for
torture and pain by voluntarily placing his right hand in a fire.
Impressed by this steadfastness, Porsenna releases him. After his
return to the city, Mucius is surnamed Scaevola ("left handed") and
the senate rewards him with a grant of land west of the river, the
Mucia Prata, "Mucian Meadows". There are several variants on this
story.

16. In the form of what natural object was Cybele brought to and
worshipped in Roma?
Cybele, like the Ephesian Artemis and many other goddesses, was also
venerated in the form of a holy black conical stone / a black
meteorite. Once this stone had been brought to Rome, both stone and
goddess were worshipped in the Roman Empire until the 4th century CE.

17. Name of Greek goddess associated with Ceres?
Demeter

18. Because of what event was Ceres introduced to Roma?
On the advice of the Sibylline books, the cult of Ceres, Liber and
Libera was introduced into Roma to check a famine

19. Who was the consort of Ceres?
The answer I was looking for is Liber. But not Jupiter - his consort
and wife was Juno (Hera). However, Pius has found a reference to
Ceres being the wife-sister of Jupiter, so I have also awarded him a
point

20. The collective name for the group of twelve Gods especially
honoured by the Romans?
Dii Consentes



And so all the contestants are awarded full marks for the second set
of questions. The final scores are therefore as follows:-

L. Vitellius Triarius 20
Marca Hortensia Maior 19.5
Titus Octavius Pius 18


I declare L. Vitellius Triarius the winner. Well done to him, and
well done to you all. A most worthy team.

Goodbye for now. I hope to meet you again in a further certamen later
in the year.
My thanks to those who took part, those who watched and learned, and
to the Cohors Aedilicia Cytheridis et Marcellae for arranging the
games.

Valete optime!
G. Marcius Crispus
Group: Nova-Roma Message: 49808 From: QFabiusMaxmi@aol.com Date: 2007-04-10
Subject: Re: Patrician Class?
In a message dated 4/10/2007 6:53:43 AM Pacific Daylight Time,
lucius_vitellius_triarius@... writes:

LVT: I have traced both mine and my wife's ancestory back from the US
to France (Gaul) to Ancient Rome through the World Family Tree via
Family Tree Maker software resources and other sources. I located
several Roman prefects in Gaul, as well as a lineage for both me and
my wife to the ancient Iulii and Claudii. The world family tree is
supposed to be "authenticated,supposed to be "authenticated,<WBR>" but it

Salvete

I'd assume hogwash. The French Revolution pretty much destroyed the records
of births to whom in what family UNLESS you of the great nobility and fled to
England, Ireland, Spain or the New World with your records, which many did do.
The French Revolution was a true revolution eliminating the nobility and
their records unlike the American War of Independence.

It cripples we historians anytime we need to research in France past the
1790s. And if your family is of the great nobility, congrats.




I originally applied as a member of the Iulii, but was turned down due
to a Nova Roma "time limit requirement" upon application, which I
never understood and personally felt was rather silly.

I was unaware that there was a time limit, unless that was a Censoral Edictum
I missed. I know the Senate never discussed it as a lex. Perhaps you could
explain further?


Valete
Q. Fabius Maximus




************************************** See what's free at http://www.aol.com


[Non-text portions of this message have been removed]
Group: Nova-Roma Message: 49809 From: Tita Artoria Marcella Date: 2007-04-10
Subject: Ludi Megalenses -- Essay on the Magna Mater
CYBELE AND BEFORE: THE MAGNA MATER

by C. Aurelia Falco Silvana

In the Ludi Megalenses, we honor the Magna Mater, the "Great Mother." More than the "mother of the Gods," she is "mother of all".

The divine personage in whom this cult centered was the Magna Mater Deum who was conceived as the source of all life as well as the personification of all the powers of nature. This aspect of universal motherhood was the comprehensive feature of her character most frequently emphasized in the various cult titles applied to her. She was the "Great Mother" not only "of all the gods," but "of all men" as well. She was the "Mistress of All," the "All-Nourisher," and "All-Begetter," the "Mighty Mother," and the "Mother of Zeus Himself." (1)

The Dictionary of Greek & Roman Antiquities defines Magna Mater simply as, "A Roman name of the goddess Rhea." (2) Rhea was considered to be the mother of the Olympian Gods of Greece, and therefore "Mother of the Gods." (3) However, it was as Cybele that the Magna Mater became deeply entwined with both religious practice and political life in the Roman world.

The Goddess Cybele was a foreign deity deliberately imported into Rome in 204 BCE. The Romans had suffered great losses in the Punic War, and in desperation turned to the Sibylline Books to learn how to defeat Hannibal. The Sibylline Books and the Oracle of Apollo both gave the same

message: the Phyrgian Goddess Cybele must come to Rome. Her cult centre at Pessinus preserved a small black stone, said to have fallen

from heaven, which represented the Goddess. (1) This stone was carried to Rome via Ostia by ship. The poet Ovid describes the process of hauling the ship upriver against the current (4), with the Goddess herself intervening to refloat the ship when it grounded on a sandbar in the Tiber. (5).

Once safely in Rome, Cybele's power was assured when the Romans defeated the Carthaginians at Zama in 202 BCE, and a bumper crop of wheat followed. A temple was built on the Palatine between 204 and 191 BCE to honor her (6), and dedicated on April 11, 191 BCE. The sacred black stone was inset into the face of her statue.(7) However, various larger statues of the Goddess exist. She usually wears a tall headdress representing the walls of a fortress or of a city. She may be holding a tambourine-shaped drum and a staff, and is frequently shown with lions, her sacred animal.

http://www.ostia-antica.org/regio4/1/1-1_4.jpg


Even classical sources vary in how they recount the legends of the Magna Mater. (1), (5) The most significant myth associated with Cybele is the story of Attis. Some threads of his story are that the Mother of the Gods fell in love with the young and very attractive man; to prevent or perhaps to punish unfaithfulness, she drove him mad and caused him to castrate himself beneath a tree. Droplets of his blood fell to the ground and sprang up as violets. Attis subsequently died and was transformed into a pine tree.(8), (9)

For this reason, violets and pine trees are sacred to him.

The cult of Cybele incorporated her role as fertility Goddess with the

frenzy of Attis's madness. Her priests were called Galli; all were castrated, reputedly self-castrated. They wore women's clothing, and essentially gave up the male role in honor of the Goddess. The article on the Galli in Smith's Dictionary of Greek & Roman Antiquities is richly linked to classical sources. (10) There is also some suggestion that the grave of a Gallus has been found in Britain. (11)

The Ludi Megalenses were first instituted to celebrate the dedication

of the Temple of Cybele in 191 B.C. On the last day of the games, the Megalesia was celebrated as the birthday of the Goddess. For the duration of the festival, devotees and priest led riotous processions through the city, bearing her statue on a litter.

http://www.nationalgallery.org.uk/cgi-bin/WebObjects.dll/CollectionPublisher.woa/wa/largeImage?workNumber=NG902&collectionPublisherSection=work

Where is the Magna Mater in our modern world?


The concept of a Goddess-mother / mother Goddess is much older than Roman civilization and more widespread. We know that our ancestors, even before written history, recognized and reverenced the life-giving female principle. Figurines from Paleolithic times onward "incorporated" the Prima Genetrix in the truest sense of the word, and tell us of that reverence across the spans of time.

http://www.ugr.es/~jmarting/ASIGN.HAAM/repaso1cuatrimestre/ampliaciones/laussel.jpg

Through pre-tribal life, through villages and agricultural societies, through civilizations that brought trade, war, literature, plague, science and philosophy, at every step of the way we have preserved the gut-level awe of life's generative principle. We have carved, painted, danced, sung, written, told and re-told a necessary reverence for the life principle.

The link has never been lost. When parts of civilization have gone scientifically atheistic, other societies remembered the Gods. Ironic, then, that science itself should give us the greatest evidence for the Mother of All humankind-not merely the concept of the Magna Mater, but the real, physical, human person of our Prima Genetrix.

We now know that she is in our very bones and the muscles that animate our bodies. The energy factories that power each of our cells, the mitochondria, have their own DNA, and are passed through the female line. Researchers Cann and Wilson, in Scientific American, write: ". . . genetic comparisons convince us that all humans today can be traced along maternal lines of descent to a woman who lived about 200,000 years ago, probably in Africa. Modern humans arose in one place and spread elsewhere."

We, each and every one, carry within us the heritage of the Magna Mater, of whom Cybele and Rhea are more recent representations.

And if our tattered planet seems less well now than when Rome spread her wings, perhaps we should look both inward to our origins and outward to our world, with greater reverence to the life that flows from the Magna Mater. Can we work to conserve the living world, to step back from actions that may be destructive? Can we take time to celebrate life with a full heart and full commitment? Beyond reverence of the spirit, can we bring ourselves to honor her through our actions?

REFERENCES:

The Magna Mater Project (site dedicated entirely to the Magna Mater and restoration of her temple).

http://www.magnamaterproject.org/en/cult.htm

FURTHER DETAILS ABOUT IMAGES HERE:

IMAGE: The introduction of the cult of Cybele at Rome (ca. 1505), by Andrea Mategna, at

http://www.nationalgallery.org.uk/cgi-bin/WebObjects.dll/CollectionPublisher.woa/wa/work?workNumber=NG902

IMAGE: Altar dedicated to Cybele and Attis. at

http://mv.vatican.va/3_EN/pages/x-Schede/MGEs/MGEs_Sala16_03_040.html

IMAGE: Ostia Antica, Regio IV, Insula 1: Tempio della Magna Mater

http://www.ostia-antica.org/regio4/1/1-1.htm

IMAGE: Venus of Laussel

Facultad de Filosofia y Letras, Universidad de Granada: Historia del ArteAntiguo y Medieval--Galería de Imágenes: De la Prehistoria a la Época Clásica


(Venus of Laussel)

http://www.ugr.es/~jmarting/ASIGN.HAAM/repaso1cuatrimestre/repaso1cuatrimestrehaam.html

(1) PAGAN REGENERATION, by Harold R. Willoughby, 1929.

Chapter V, Section 1: The regenerative rites of the Great Mother, at

http://www.sacred-texts.com/cla/pr/pr07.htm


(2) DICTIONARY OF CLASSICAL ANTIQUITIES, by Oskar Seyffert (1894).

Page 372, at

http://www.ancientlibrary.com/seyffert/0545.html

(3) Ibid, p. 542

(4) FASTI, IV, 291-328, by Publius Ovidius Naso, at

http://www.ostia-antica.org/~atexts/ovidius.htm

(5) OSTIA ANTICA: Regio IV, Insula 1 - Campo della Magna Mater -- Introduction, at

http://www.ostia-antica.org/regio4/1/1.htm

(6) A TOPOGRAPHICAL DICTIONARY OF ANCIENT ROME, by Samuel

Ball Platner (rev. Thomas Ashby). London: Oxford University Press,

1929. (pp323-326) at

http://penelope.uchicago.edu/Thayer/E/Gazetteer/Places/Europe/Italy/Lazio/Roma/Rome/_Texts/PLATOP*/Aedes_Matris_Deum.html

(7) THE SEVEN BOOKS OF ARNOBIUS AGAINST THE HEATHEN

(Adversus Gentes), Book VII, 49. Translated by Archdeacon Hamilton Bryce, LL.D., D.C.L., and Hugh Campbell, M.a. first published by T&T Clark, Edinburgh 1867. Additional introductory material and notes for the American edition by A. Cleveland Coxe, 1886; at

http://mb-soft.com/believe/txua/arnobiu7.htm


(8) ATTIS -- Catullus #63, at

http://department.monm.edu/classics/Courses/ISSI402/CourseHandouts/Attis.htm#Catullus'%20%22Attis%22

(9) METAMORPHOSES, Book X, by Publius Ovidius Naso, from the

Brooks More edition, Cornhill Publishing Co., 1922, at

http://www.xepher.net/~tsat/stories/metamorphoses.10.html

(10) "The Galli," by Leonhard Schmitz, in William Smith, A Dictionary of

Greek and Roman Antiquities. John Murray, London 1875, at

http://penelope.uchicago.edu/Thayer/E/Roman/Texts/secondary/SMIGRA*/Galli.html

(11) "Dig reveals Roman transvestite," BBC, 21 May 2002

http://news.bbc.co.uk/1/hi/england/1999734.stm

(12) Scientific American, "The Recent African Genesis of Humans; New Look

at Human Evolution," Special Editions; by Rebecca L. Cann and Allan C. Wilson; 8 Page(s). May 1, 2003

http://www.sciamdigital.com/index.cfm?fa=Products.ViewIssuePreview&ARTICLEID_CHAR=41743B46-FEB5-AA86-1A2D5EF0BA284305&sc=I100322

ALSO OF INTEREST:

GALLI: ANCIENT ROMAN PRIESTS, in glbtq: an encyclopedia of gay, lesbian bisexual, transgender and queer culture, at

http://www.glbtq.com/social-sciences/galli.html

RELIGIOUS CULTS ASSOCIATED WITH THE AMAZONS, by

Florence Mary Bennet (1912); Chapter 2, "The Great Mother", at

http://www.sacred-texts.com/wmn/rca/rca03.htm

Scientific American, "Ancient Pioneers Took Coastal Route, DNA Analysis Concludes," by Sarah Graham. May 13, 2005

http://www.sciam.com/article.cfm?articleID=00035B8E-BB62-1283-BB6283414B7F0000&sc=I100322

Scientific American, "Rooting the Human Family Tree in Africa," by Kristin Leutwyler December 07, 2000

http://www.sciam.com/article.cfm?articleID=0008CDDC-29DF-1C68-B882809EC588ED9F&sc=I100322



[Non-text portions of this message have been removed]
Group: Nova-Roma Message: 49810 From: Maior Date: 2007-04-10
Subject: Re: Patrician Class?
Salvete;
this is pretty dubious if not silly. Even the Italian nobles of
Rome don't really try to claim that their bloodlines go back to Roma
Antiqua.
The sensible route is to have your paternal & maternal DNA
anaylsed & enjoy that. If you do it through the National Geographic
genome project it is cheapest & then you can join a surname project
to find genetic relatives.
vale
M. Hortensia Maior
producer "Vox Romana" podcast
http://www.insulaumbra.com/voxromana/



> Salvete Omnes,
>
> > LVT: I have traced both mine and my wife's ancestory back from
the US
> > to France (Gaul) to Ancient Rome through the World Family Tree
via
> > Family Tree Maker software resources and other sources. I located
> > several Roman prefects in Gaul, as well as a lineage for both me
and
> > my wife to the ancient Iulii and Claudii. The world family tree
is
> > supposed to be "authenticated," but it may be all hogwash...I
don't
> know.
> >
> > I originally applied as a member of the Iulii, but was turned
down due
> > to a Nova Roma "time limit requirement" upon application, which I
> > never understood and personally felt was rather silly.
> >
> > Vale optime,
> > Triarius
>
> SAS: this is quite interesting as you may know that the French
> revolution burnt almost any record detained by the churches. Could
you
> please tell us how exactly you achived such a search in France
(Gaul)?
> Thank you very much.
>
> Optime valete,
>
> Sextus Apollonius Scipio
>
Group: Nova-Roma Message: 49811 From: Tita Artoria Marcella Date: 2007-04-10
Subject: Ludi Megalenses -- Closing
Salvete omnes,

First, congratulations to L. Vitellius Triarius for his victory in the Certamen Historicum!

The Megalensia was first held on the Palantine Hill in front of the Great Mother's temple. The temple has fallen with time, but not so the Goddess herself. Read the plays of Terence and Plautus, read The Aeneid, and remember their ties to the Magna Mater.

Iulia Caesar Cytheris Aege and I thank our cohors for their work on these ludi and declare the Ludi Megalenses of 2760 a.U.c. to be closed.

Optime valete,
Iulia Caesar Cytheris Aege
T. Artoria Marcella
Curule Aediles


[Non-text portions of this message have been removed]
Group: Nova-Roma Message: 49812 From: Tita Artoria Marcella Date: 2007-04-10
Subject: Fw: Ludi Megalenses -- Essay on the Magna Mater
Salvete omnes,

It seems this post never made it through.

Valete bene,
Artoria Marcella

CYBELE AND BEFORE: THE MAGNA MATER

by C. Aurelia Falco Silvana

In the Ludi Megalenses, we honor the Magna Mater, the "Great Mother." More than the "mother of the Gods," she is "mother of all".

The divine personage in whom this cult centered was the Magna Mater Deum who was conceived as the source of all life as well as the personification of all the powers of nature. This aspect of universal motherhood was the comprehensive feature of her character most frequently emphasized in the various cult titles applied to her. She was the "Great Mother" not only "of all the gods," but "of all men" as well. She was the "Mistress of All," the "All-Nourisher," and "All-Begetter," the "Mighty Mother," and the "Mother of Zeus Himself." (1)

The Dictionary of Greek & Roman Antiquities defines Magna Mater simply as, "A Roman name of the goddess Rhea." (2) Rhea was considered to be the mother of the Olympian Gods of Greece, and therefore "Mother of the Gods." (3) However, it was as Cybele that the Magna Mater became deeply entwined with both religious practice and political life in the Roman world.

The Goddess Cybele was a foreign deity deliberately imported into Rome in 204 BCE. The Romans had suffered great losses in the Punic War, and in desperation turned to the Sibylline Books to learn how to defeat Hannibal. The Sibylline Books and the Oracle of Apollo both gave the same

message: the Phyrgian Goddess Cybele must come to Rome. Her cult centre at Pessinus preserved a small black stone, said to have fallen

from heaven, which represented the Goddess. (1) This stone was carried to Rome via Ostia by ship. The poet Ovid describes the process of hauling the ship upriver against the current (4), with the Goddess herself intervening to refloat the ship when it grounded on a sandbar in the Tiber. (5).

Once safely in Rome, Cybele's power was assured when the Romans defeated the Carthaginians at Zama in 202 BCE, and a bumper crop of wheat followed. A temple was built on the Palatine between 204 and 191 BCE to honor her (6), and dedicated on April 11, 191 BCE. The sacred black stone was inset into the face of her statue.(7) However, various larger statues of the Goddess exist. She usually wears a tall headdress representing the walls of a fortress or of a city. She may be holding a tambourine-shaped drum and a staff, and is frequently shown with lions, her sacred animal.

http://www.ostia-antica.org/regio4/1/1-1_4.jpg


Even classical sources vary in how they recount the legends of the Magna Mater. (1), (5) The most significant myth associated with Cybele is the story of Attis. Some threads of his story are that the Mother of the Gods fell in love with the young and very attractive man; to prevent or perhaps to punish unfaithfulness, she drove him mad and caused him to castrate himself beneath a tree. Droplets of his blood fell to the ground and sprang up as violets. Attis subsequently died and was transformed into a pine tree.(8), (9)

For this reason, violets and pine trees are sacred to him.

The cult of Cybele incorporated her role as fertility Goddess with the

frenzy of Attis's madness. Her priests were called Galli; all were castrated, reputedly self-castrated. They wore women's clothing, and essentially gave up the male role in honor of the Goddess. The article on the Galli in Smith's Dictionary of Greek & Roman Antiquities is richly linked to classical sources. (10) There is also some suggestion that the grave of a Gallus has been found in Britain. (11)

The Ludi Megalenses were first instituted to celebrate the dedication

of the Temple of Cybele in 191 B.C. On the last day of the games, the Megalesia was celebrated as the birthday of the Goddess. For the duration of the festival, devotees and priest led riotous processions through the city, bearing her statue on a litter.

http://www.nationalgallery.org.uk/cgi-bin/WebObjects.dll/CollectionPublisher.woa/wa/largeImage?workNumber=NG902&collectionPublisherSection=work

Where is the Magna Mater in our modern world?


The concept of a Goddess-mother / mother Goddess is much older than Roman civilization and more widespread. We know that our ancestors, even before written history, recognized and reverenced the life-giving female principle. Figurines from Paleolithic times onward "incorporated" the Prima Genetrix in the truest sense of the word, and tell us of that reverence across the spans of time.

http://www.ugr.es/~jmarting/ASIGN.HAAM/repaso1cuatrimestre/ampliaciones/laussel.jpg

Through pre-tribal life, through villages and agricultural societies, through civilizations that brought trade, war, literature, plague, science and philosophy, at every step of the way we have preserved the gut-level awe of life's generative principle. We have carved, painted, danced, sung, written, told and re-told a necessary reverence for the life principle.

The link has never been lost. When parts of civilization have gone scientifically atheistic, other societies remembered the Gods. Ironic, then, that science itself should give us the greatest evidence for the Mother of All humankind-not merely the concept of the Magna Mater, but the real, physical, human person of our Prima Genetrix.

We now know that she is in our very bones and the muscles that animate our bodies. The energy factories that power each of our cells, the mitochondria, have their own DNA, and are passed through the female line. Researchers Cann and Wilson, in Scientific American, write: ". . . genetic comparisons convince us that all humans today can be traced along maternal lines of descent to a woman who lived about 200,000 years ago, probably in Africa. Modern humans arose in one place and spread elsewhere."

We, each and every one, carry within us the heritage of the Magna Mater, of whom Cybele and Rhea are more recent representations.

And if our tattered planet seems less well now than when Rome spread her wings, perhaps we should look both inward to our origins and outward to our world, with greater reverence to the life that flows from the Magna Mater. Can we work to conserve the living world, to step back from actions that may be destructive? Can we take time to celebrate life with a full heart and full commitment? Beyond reverence of the spirit, can we bring ourselves to honor her through our actions?

REFERENCES:

The Magna Mater Project (site dedicated entirely to the Magna Mater and restoration of her temple).

http://www.magnamaterproject.org/en/cult.htm

FURTHER DETAILS ABOUT IMAGES HERE:

IMAGE: The introduction of the cult of Cybele at Rome (ca. 1505), by Andrea Mategna, at

http://www.nationalgallery.org.uk/cgi-bin/WebObjects.dll/CollectionPublisher.woa/wa/work?workNumber=NG902

IMAGE: Altar dedicated to Cybele and Attis. at

http://mv.vatican.va/3_EN/pages/x-Schede/MGEs/MGEs_Sala16_03_040.html

IMAGE: Ostia Antica, Regio IV, Insula 1: Tempio della Magna Mater

http://www.ostia-antica.org/regio4/1/1-1.htm

IMAGE: Venus of Laussel

Facultad de Filosofia y Letras, Universidad de Granada: Historia del ArteAntiguo y Medieval--Galería de Imágenes: De la Prehistoria a la Época Clásica


(Venus of Laussel)

http://www.ugr.es/~jmarting/ASIGN.HAAM/repaso1cuatrimestre/repaso1cuatrimestrehaam.html

(1) PAGAN REGENERATION, by Harold R. Willoughby, 1929.

Chapter V, Section 1: The regenerative rites of the Great Mother, at

http://www.sacred-texts.com/cla/pr/pr07.htm


(2) DICTIONARY OF CLASSICAL ANTIQUITIES, by Oskar Seyffert (1894).

Page 372, at

http://www.ancientlibrary.com/seyffert/0545.html

(3) Ibid, p. 542

(4) FASTI, IV, 291-328, by Publius Ovidius Naso, at

http://www.ostia-antica.org/~atexts/ovidius.htm

(5) OSTIA ANTICA: Regio IV, Insula 1 - Campo della Magna Mater -- Introduction, at

http://www.ostia-antica.org/regio4/1/1.htm

(6) A TOPOGRAPHICAL DICTIONARY OF ANCIENT ROME, by Samuel

Ball Platner (rev. Thomas Ashby). London: Oxford University Press,

1929. (pp323-326) at

http://penelope.uchicago.edu/Thayer/E/Gazetteer/Places/Europe/Italy/Lazio/Roma/Rome/_Texts/PLATOP*/Aedes_Matris_Deum.html

(7) THE SEVEN BOOKS OF ARNOBIUS AGAINST THE HEATHEN

(Adversus Gentes), Book VII, 49. Translated by Archdeacon Hamilton Bryce, LL.D., D.C.L., and Hugh Campbell, M.a. first published by T&T Clark, Edinburgh 1867. Additional introductory material and notes for the American edition by A. Cleveland Coxe, 1886; at

http://mb-soft.com/believe/txua/arnobiu7.htm


(8) ATTIS -- Catullus #63, at

http://department.monm.edu/classics/Courses/ISSI402/CourseHandouts/Attis.htm#Catullus'%20%22Attis%22

(9) METAMORPHOSES, Book X, by Publius Ovidius Naso, from the

Brooks More edition, Cornhill Publishing Co., 1922, at

http://www.xepher.net/~tsat/stories/metamorphoses.10.html

(10) "The Galli," by Leonhard Schmitz, in William Smith, A Dictionary of

Greek and Roman Antiquities. John Murray, London 1875, at

http://penelope.uchicago.edu/Thayer/E/Roman/Texts/secondary/SMIGRA*/Galli.html

(11) "Dig reveals Roman transvestite," BBC, 21 May 2002

http://news.bbc.co.uk/1/hi/england/1999734.stm

(12) Scientific American, "The Recent African Genesis of Humans; New Look

at Human Evolution," Special Editions; by Rebecca L. Cann and Allan C. Wilson; 8 Page(s). May 1, 2003

http://www.sciamdigital.com/index.cfm?fa=Products.ViewIssuePreview&ARTICLEID_CHAR=41743B46-FEB5-AA86-1A2D5EF0BA284305&sc=I100322

ALSO OF INTEREST:

GALLI: ANCIENT ROMAN PRIESTS, in glbtq: an encyclopedia of gay, lesbian bisexual, transgender and queer culture, at

http://www.glbtq.com/social-sciences/galli.html

RELIGIOUS CULTS ASSOCIATED WITH THE AMAZONS, by

Florence Mary Bennet (1912); Chapter 2, "The Great Mother", at

http://www.sacred-texts.com/wmn/rca/rca03.htm

Scientific American, "Ancient Pioneers Took Coastal Route, DNA Analysis Concludes," by Sarah Graham. May 13, 2005

http://www.sciam.com/article.cfm?articleID=00035B8E-BB62-1283-BB6283414B7F0000&sc=I100322

Scientific American, "Rooting the Human Family Tree in Africa," by Kristin Leutwyler December 07, 2000

http://www.sciam.com/article.cfm?articleID=0008CDDC-29DF-1C68-B882809EC588ED9F&sc=I100322



[Non-text portions of this message have been removed]
Group: Nova-Roma Message: 49813 From: Stephen Gallagher Date: 2007-04-10
Subject: Fw: [Imperial Rome] Origins of the Etruscans: Was Herodotus right?
Salvete

FYI

Vale

Tiberius Galerius Paulinus
Subject: [Imperial Rome] Origins of the Etruscans: Was Herodotus right?


Now THIS is interesting . . .

Origins of the Etruscans: Was Herodotus right?
International Herald Tribune [France], April 3, 2007

Geneticists have added an edge to a 2,500-year-old debate over the
origin of the Etruscans, a people whose brilliant and mysterious
civilization dominated northwestern Italy for centuries until the rise
of the Roman republic in 510 B.C. Several new findings support a view
held by the ancient Greek historian Herodotus - but unpopular among
archaeologists - that the Etruscans originally migrated to Italy from
the Near East. Though Roman historians played down their debt to the
Etruscans, Etruscan culture permeated Roman art, architecture and
religion. The Etruscans were master metallurgists and skillful seafarers
who for a time dominated much of the Mediterranean.

They enjoyed unusually free social relations, much remarked on by
ancient historians of other cultures. Etruscan culture was very advanced
and very different from other Italian cultures of the time. But most
archaeologists have seen a thorough continuity between a local Italian
culture known as the Villanovan that emerged around 900 B.C. and the
Etruscan culture, which began in 800 B.C.
http://www.iht.com/articles/2007/04/03/arts/snetrus.php<http://www.iht.com/articles/2007/04/03/arts/snetrus.php>





[Non-text portions of this message have been removed]
Group: Nova-Roma Message: 49814 From: Stephen Gallagher Date: 2007-04-10
Subject: Re: Patrician Class?
Salve M. Hortensia Maior who said in part

"then you can join a surname project to find genetic relatives."

This is good advise and it is something that I did just this last weekend..
I now await the arrival of my kit for a Y-DNA25 test for my macro
surname.

Genealogy is a great hobby, pastime or vocation. I recommend it highly.

Vale

Tiberius Galerius Paulinus






----- Original Message -----
From: Maior<mailto:rory12001@...>
To: Nova-Roma@yahoogroups.com<mailto:Nova-Roma@yahoogroups.com>
Sent: Tuesday, April 10, 2007 5:41 PM
Subject: [Nova-Roma] Re: Patrician Class?


Salvete;
this is pretty dubious if not silly. Even the Italian nobles of
Rome don't really try to claim that their bloodlines go back to Roma
Antiqua.
The sensible route is to have your paternal & maternal DNA
anaylsed & enjoy that. If you do it through the National Geographic
genome project it is cheapest & then you can join a surname project
to find genetic relatives.
vale
M. Hortensia Maior
producer "Vox Romana" podcast
http://www.insulaumbra.com/voxromana/<http://www.insulaumbra.com/voxromana/>

> Salvete Omnes,
>
> > LVT: I have traced both mine and my wife's ancestory back from
the US
> > to France (Gaul) to Ancient Rome through the World Family Tree
via
> > Family Tree Maker software resources and other sources. I located
> > several Roman prefects in Gaul, as well as a lineage for both me
and
> > my wife to the ancient Iulii and Claudii. The world family tree
is
> > supposed to be "authenticated," but it may be all hogwash...I
don't
> know.
> >
> > I originally applied as a member of the Iulii, but was turned
down due
> > to a Nova Roma "time limit requirement" upon application, which I
> > never understood and personally felt was rather silly.
> >
> > Vale optime,
> > Triarius
>
> SAS: this is quite interesting as you may know that the French
> revolution burnt almost any record detained by the churches. Could
you
> please tell us how exactly you achived such a search in France
(Gaul)?
> Thank you very much.
>
> Optime valete,
>
> Sextus Apollonius Scipio
>





[Non-text portions of this message have been removed]
Group: Nova-Roma Message: 49815 From: mrgrumpkin Date: 2007-04-10
Subject: Where was Porcia Catonis during the Battle of Philippi?
Salve!

I apologize for using you guys as a last resort... but I must admit I
have found myself utterly beaten by history in this case. I have
searched, and searched, and searched some more! No where can I find a
record of where Porcia Catonis, wife of Marcus Junius Brutus, was
during Brutus' death at Philippi. I am incredibly curious about this
highly intriguing woman. Her suicide via carbon monoxide (even though
so many claim that she swallowed a live coal [much more poetic, yet
slightly less believable]) in response to her beloved husband's death,
the hypothesis that she was possibly the only woman present during the
fateful plot against Caesar, there is just so much to her character!
It truly astounds me that she is so poorly recognized by contemporary
scholars...

Maybe some of you gurus can help shed some light as to this ladies
whereabouts at the time of Philippi and Burtus' death. Also, if you
have any extra information about her I'd love to hear it!

Ave

Chuck
Group: Nova-Roma Message: 49816 From: Lucius Arminius Faustus Date: 2007-04-10
Subject: Re: Vox Romana 4 th Podcast!
GOOD!
I have more Aeneid here. Neptune saves the trojans!

*- Tell, daring Winds, to Aeolus that I, Neptune, rule the sea, not him !!!*

However, it is on WAV. My MP3 Encoder (CD Ex) seems on ´strike´.
Have you some little encoder to email me? Like the Blade Encoder?

Vale,
LAF

2007/4/5, Maior <rory12001@...>:
>
> -Salve Sabine:
> Euge! wonderful!
> Maior
> producer "Vox Romana" podcast
> http://www.insulaumbra.com/voxromana/
> >
> > SALVE HORTENSIA MAIOR!
> >
> > You will have one starting with April 15th.
> >
> > VALE BENE,
> > IVL SABINVS
> >
> > Maior <rory12001@...> wrote:
> > --Salve Sabine;
> > you know I'd like a correspondant from Provincia Dacia!
> > Maior
> > >
> > > SALVETE!
> > >
> > > --- In Nova-Roma@yahoogroups.com <Nova-Roma%40yahoogroups.com>,
> "Maior" <rory12001@> wrote:
> > >
> > > >just in time for the Megalesia Vox Romana's latest podcast is
> > here.
> > >
> > > >by Cn. Salvius Astur, L. Arminius Faustus with correspondants
> > from
> > > Thules, Gallia, Brasilia, Hispania, America Austororientalis &
> > more: 3
> > > Continents of Romanitas! Marca Hortensia Maior, producer.>>>
> > >
> > > Congratulations and respect to the excellent podcast team.
> Indeed,
> > > this is a fine example of Romanitas around the world.
> > >
> > > VALETE,
> > > IVL SABINVS
> > >
> >
> >
> >
> >
> >
> >
> >
> > "Every individual is the architect of his own fortune" - Appius
> Claudius
> >
> >
> >
> >
> >
> > ---------------------------------
> > Be a PS3 game guru.
> > Get your game face on with the latest PS3 news and previews at
> Yahoo! Games.
> >
> > [Non-text portions of this message have been removed]
> >
>
>
>



--
Valete bene in pacem deorum,
L. Arminius Faustus

"Vigilando, agendo, bene consulendo, prospera omnia cedunt" - Salustius


[Non-text portions of this message have been removed]
Group: Nova-Roma Message: 49817 From: Lucius Arminius Faustus Date: 2007-04-10
Subject: Re: Vox Romana 4 th Podcast!
Salvete, quirites,

This email bellow was not intended to NR list, but to romanpodcast. Nothing
is secret, but you may strange by ´loose´ tone :)
Anyway, having a shareware encoder easy to handle, anyone can send me...

Vale,
L. Arminius Faustus CSL

2007/4/10, Lucius Arminius Faustus <lafaustus@...>:
>
> GOOD!
> I have more Aeneid here. Neptune saves the trojans!
>
> *- Tell, daring Winds, to Aeolus that I, Neptune, rule the sea, not
> him !!!*
>
> However, it is on WAV. My MP3 Encoder (CD Ex) seems on ´strike´.
> Have you some little encoder to email me? Like the Blade Encoder?
>
> Vale,
> LAF
>
> >:
> >
> >
> >
> > --
> > Valete bene in pacem deorum,
> > L. Arminius Faustus
> >
> > "Vigilando, agendo, bene consulendo, prospera omnia cedunt" - Salustius
>
>


--
Valete bene in pacem deorum,
L. Arminius Faustus

"Vigilando, agendo, bene consulendo, prospera omnia cedunt" - Salustius


[Non-text portions of this message have been removed]
Group: Nova-Roma Message: 49818 From: Lucius Arminius Faustus Date: 2007-04-10
Subject: To Ceres - Meditation on verses
Quirites,


Spring has come, autumn as well,
From all Earth we celebrate
The winter leaves, with summer too
One expects the heat to come back
Others pray for it go away
Two sides of the Orbe celebrates
And the sister of Iove we remember
Saturnia Ceres, holy Eleusina
Goddess of the farmers
Aventina dea of the Plebeains
On the happy days of your celebration
Look upon us with your good will
I know, oh peaceful dea,
My muse is more used to controversy
Than religious hymns
Make on this Cerealia, however,
An exception, and smile to my verses
Horatius would have much to teach
And Ovidius to laugh, but
Look with some good will,
If the verses have poor words
It is true that Aeneas had eaten
Your tables, with a no worst peel
Than these misplaced words
Orpheus had better rhymes
To move the will of your daughter
And your silent son in law
It is true, but Nero couldn´t sing
And being a good emperor,
It would be a bad exemple for a consul
Although showing some piety
Being a better poet than politician
And I am none of them, but
If on my complete incompetence,
These rag-tag words may move
At least a generous smile
from your nectar shinning lips
Oh Ceres, hear me in the name of the Republic
Grant wiseness to the Tribunes,
Make them the guardians they are called for
Keep the Aediles on the core of your heart
Look upon the sacred consules,
Make than worth of their offices
May the Senatores do not lose heart
And put their wiseness for a good use
Please bring Concordia by hand for us
May Nova Roma be her everlasting empire
A glorious but tiring task
Is being a Novorroman...
Each of us is a small Aeneas
On the path of his destiny
Fighting the Turnos of our own incapacity
To deal one with the other.
Yes, it is hard to pick so many
From so many corners of the world
In a same association, much to talk
Much to understand, much to do
Ars longa, vita brevis, said the poet
And when the novorromans lose heart
Discouraged by the natural struggles
Of human written comunication
You, oh magnifica dea,
Raise us, and strength our will
It is not our worth, I am sure
But only a supernatural influx
Which make us one, although many
It is a blessing of high origin
A thunder of Iove!
Without it, no money, no latin
No culture, no laws, no website,
No priesthoods, no magistratures
Could make this Republic
Alive... and keep it still alive...

--
Valete bene in pacem deorum,
L. Arminius Faustus CSL

"Vigilando, agendo, bene consulendo, prospera omnia cedunt" - Salustius
Group: Nova-Roma Message: 49819 From: Lucius Arminius Faustus Date: 2007-04-10
Subject: Re: LUDI CERIALES COMING SOON!
Salvete, magnifico Aedile,

For mother Ceres, we cannot deny any effort!

Vale,
L. Arminius Faustus CSL


2007/4/5, C. Curius Saturninus <c.curius@...>:
>
> Salvete omnes,
>
> This is reminder for all chariot owners, visual artists and writers/
> scholars amongst us.
>
> Ludi Ceriales is approaching fast, and Chariot races, Art Contest
> (theme: Ceres and/or Cerialia) and Literary Contest (theme: Plebs)
> need your participation.
>
> See links to the ludi pages and deadline information from the Aediles
> portal, just go to the link to the Ceriales page:
> http://www.novaroma.org/nr/Aediles_%28Nova_Roma%29
>
> Honour Ceres and participate!
>
> Valete,
>
> C. Curius Saturninus
>
> Senator - Aedilis Plebis - Propraetor Provinciae Thules
> Rector Academia Thules ad Studia Romana Antiqua et Nova
>
> e-mail: c.curius@... <c.curius%40academiathules.org>
> www.academiathules.org
>
> [Non-text portions of this message have been removed]
>
>
>



--
Valete bene in pacem deorum,
L. Arminius Faustus

"Vigilando, agendo, bene consulendo, prospera omnia cedunt" - Salustius


[Non-text portions of this message have been removed]
Group: Nova-Roma Message: 49820 From: Lucius Arminius Faustus Date: 2007-04-10
Subject: So, Chariot races comes...
So, Cerealia will have chariot races...
Another time for RUSSATA shows it is the best factio of NR...

I am,
I am Russata, I am...
I am going to beat, I am
And nobody will me seize me,
Neither the Praetorian Guard!

--
Valete bene in pacem deorum,
L. Arminius Faustus

"Vigilando, agendo, bene consulendo, prospera omnia cedunt" - Salustius
Group: Nova-Roma Message: 49821 From: Jorge Hernandez Date: 2007-04-10
Subject: Re: Where was Porcia Catonis during the Battle of Philippi?
If memory serves me correct, Porcia should have been in Rome at the time of Brutus' death. I believe that as Brutus' wife she was sharing her home with Brutus' mother Servilia, who was Caesar's longtime mistress and also Cato's half-sister. Servilia hated Cato with a passion and as such she probably took her hatred out on Cato's hapless daughter Porcia. That, and the horrible news of Brutus' death at Philippi most probably drove her to suicide. Whether or not it was via swallowing a live coal is another question, although I do not doubt the validity of that story due to Porcia's passionate nature (much like her father).

mrgrumpkin <mrgrumpkin@...> wrote: Salve!

I apologize for using you guys as a last resort... but I must admit I
have found myself utterly beaten by history in this case. I have
searched, and searched, and searched some more! No where can I find a
record of where Porcia Catonis, wife of Marcus Junius Brutus, was
during Brutus' death at Philippi. I am incredibly curious about this
highly intriguing woman. Her suicide via carbon monoxide (even though
so many claim that she swallowed a live coal [much more poetic, yet
slightly less believable]) in response to her beloved husband's death,
the hypothesis that she was possibly the only woman present during the
fateful plot against Caesar, there is just so much to her character!
It truly astounds me that she is so poorly recognized by contemporary
scholars...

Maybe some of you gurus can help shed some light as to this ladies
whereabouts at the time of Philippi and Burtus' death. Also, if you
have any extra information about her I'd love to hear it!

Ave

Chuck








---------------------------------
No need to miss a message. Get email on-the-go
with Yahoo! Mail for Mobile. Get started.

[Non-text portions of this message have been removed]
Group: Nova-Roma Message: 49822 From: Chuck LeGros Date: 2007-04-10
Subject: Re: Where was Porcia Catonis during the Battle of Philippi?
That's brilliant! Thank you Jorge!


Jorge Hernandez wrote:
>
> If memory serves me correct, Porcia should have been in Rome at the
> time of Brutus' death. I believe that as Brutus' wife she was sharing
> her home with Brutus' mother Servilia, who was Caesar's longtime
> mistress and also Cato's half-sister. Servilia hated Cato with a
> passion and as such she probably took her hatred out on Cato's hapless
> daughter Porcia. That, and the horrible news of Brutus' death at
> Philippi most probably drove her to suicide. Whether or not it was via
> swallowing a live coal is another question, although I do not doubt
> the validity of that story due to Porcia's passionate nature (much
> like her father).
>
> mrgrumpkin <mrgrumpkin@... <mailto:mrgrumpkin%40gmail.com>>
> wrote: Salve!
>
> I apologize for using you guys as a last resort... but I must admit I
> have found myself utterly beaten by history in this case. I have
> searched, and searched, and searched some more! No where can I find a
> record of where Porcia Catonis, wife of Marcus Junius Brutus, was
> during Brutus' death at Philippi. I am incredibly curious about this
> highly intriguing woman. Her suicide via carbon monoxide (even though
> so many claim that she swallowed a live coal [much more poetic, yet
> slightly less believable]) in response to her beloved husband's death,
> the hypothesis that she was possibly the only woman present during the
> fateful plot against Caesar, there is just so much to her character!
> It truly astounds me that she is so poorly recognized by contemporary
> scholars...
>
> Maybe some of you gurus can help shed some light as to this ladies
> whereabouts at the time of Philippi and Burtus' death. Also, if you
> have any extra information about her I'd love to hear it!
>
> Ave
>
> Chuck
>
>
>
>
>
> ---------------------------------
> No need to miss a message. Get email on-the-go
> with Yahoo! Mail for Mobile. Get started.
>
> [Non-text portions of this message have been removed]
>
>
Group: Nova-Roma Message: 49823 From: L. Vitellius Triarius Date: 2007-04-11
Subject: Re: Patrician Class?
Salve Scipio,

I believe it was through the World Family Tree. It has been 3-4 years
since I actually did any research last. The software program I used
has several external links: ancestory.com, links to the Latter Day
Saints website (who I think does the World Family Tree), a large
amount of information came from the research discs with the program. A
lot of my information from English, France, Germany and Scandinavia
came through private family records, which were donated several years
to the Tennessee State Archives, but which my family kept copies. I
remember researching Gaul records through several online sites of
different unrelated families, which all seem to give me the same
information. It seems that once you can run a family line back far
enough, say to the 14th-15th Centuries, everything seems to be fairly
the same on every site you look at. The trick is getting back that
far. If you can tap into an ancestor like William the Conqueror, which
I did, it seems to be fairly clear for generations back. You just have
to be able to relate to someone in the upper European social order. If
you were not highly important, there will be relatively no, if any,
records. You just have to be willing to take the time to run ALL
ancestor lines back as far as you can...eventually, you will probably
hit the big line, and it is pretty clear all the way back. However,
once you get into the biblical lines and Norse lines, ancestors become
legend instead of actual people.

I spent several years running line back as far as I could then
reversing the lines, listing all descendants. I put this into the
software database and after many, many months, I started finding
duplicates:

Me
-My dad
--X
---X
----X
-----X
------X
-------X

...

----------------------------------------Lucus Iulius
---------------------------------------Lucius Iulius
--------------------------------------A
------------------------------------A1
-----------------------------------A2
----------------------------------A3
--------------------A14
-------------------------------------B
------------------------------------C
-----------------------------------D
------------------D13 marries A14, a Roman Prefect in Gaul, which I
verified through several different private and public geneaology
sites. If you do some deep research and only find the case exists for
a person one time, it probably is creative imagination on someone's part.

If you can research a line into the Aristocracy, it will 99% of the
time lead you into a Royal line which will lead you to other Royal
lines, which will further lead you back to other Aristocratic lines.

As far as French records, I do not remember having much trouble
finding records, however, I was not researching "common" people. My
research on commoners dies out in most cases before the French
Revolution. There is a period in American history, which I call the
"Wilderness Log Cabin Period," where parents had a baby, who later had
a baby, who later had a baby, who later had a baby, of which the birth
records were recorded for the first time. The late 1700s to the
mid-1800s are horrible to research, unless your family were city
dwellers in the Northeast. You come south and there just isn't much
information, because it was the wilderness.

Family research is the strangest thing I have ever experienced. I have
an Ancestor, who was a member of the House of Burgesses in the
Virginia Colony by nature of the fact that his father was a Member of
Parliament in England (per the HB records), is listed as serving
several terms and was even fined for inappropriate behavior while one
session was being conducted, was a prominent land owner, and traveled
to England on official government business several times.

THERE ARE NO RECORDS THAT THIS MAN EVER EXISTED IN OR CONDUCTED ANY
BUSINESS IN ENGLAND!

Let's face it in the late 1600s, Virginian population was not such
that HB members would have been able to fake an identity of this
magnitude. But, nevertheless, no one has been able to find out one
shred of information concerning this man. No ship logs, no birth
records, nothing, despite the fact that we have government records and
family documents that prove such.

There are a lot of good sites out there that have the same
information, whether it is factual or not, who knows. Hope this helps.

Vale optime,
Triarius





--- In Nova-Roma@yahoogroups.com, "Sextus Apollonius Scipio"
<apollonius_scipio@...> wrote:
>
> Salvete Omnes,
>
> > LVT: I have traced both mine and my wife's ancestory back from the US
> > to France (Gaul) to Ancient Rome through the World Family Tree via
> > Family Tree Maker software resources and other sources. I located
> > several Roman prefects in Gaul, as well as a lineage for both me and
> > my wife to the ancient Iulii and Claudii. The world family tree is
> > supposed to be "authenticated," but it may be all hogwash...I don't
> know.
> >
> > I originally applied as a member of the Iulii, but was turned down due
> > to a Nova Roma "time limit requirement" upon application, which I
> > never understood and personally felt was rather silly.
> >
> > Vale optime,
> > Triarius
>
> SAS: this is quite interesting as you may know that the French
> revolution burnt almost any record detained by the churches. Could you
> please tell us how exactly you achived such a search in France (Gaul)?
> Thank you very much.
>
> Optime valete,
>
> Sextus Apollonius Scipio
>
Group: Nova-Roma Message: 49824 From: L. Vitellius Triarius Date: 2007-04-11
Subject: Re: Patrician Class?
Salve Marinus,

I sent in my original application, and was told I would have to get
permission to join Gens Iulia from Gnaeus Iulius Caesar. After talking
to him, he cound not accept me under his domus due to the similarity
in age...there had to be an 18 year difference between us. He advised
me of the process and work with the censorial scribae, which
eventually debated and advised me that I could join as a separate
domus under Iulia. They sent me an email and I was given 24 hours to
respond, or be forced to become a Plebeian. The one day for about a
week that I could not log on to check my mail, was the day they sent
the email. I logged on a couple of hours past the deadline and
responded to the email. I was then advised I could not join as a
Patrician, due to missing the 24-hour deadline per the Senate
Consultum. I was advised that I could withdraw my application and
reapply in 6 months, if I really wanted to be a Patrician. So, I
moaned and bitched, then picked a Pleb gens to join. The rest is
history. I did not withdraw my application to the Iulii, it was
withdrawn for me. I merely submitted an alternate and acceptable one
to be allowed to join the group.

Vale,
Triarius



--- In Nova-Roma@yahoogroups.com, Gnaeus Equitius Marinus <gawne@...>
wrote:
>
> Salve Luci Vitelli,
>
> L. Vitellius Triarius writes:
> [...]
> > I originally applied as a member of the Iulii, but was turned down due
> > to a Nova Roma "time limit requirement" upon application, which I
> > never understood and personally felt was rather silly.
>
> I just looked this up in the census database, and what I see
recorded there is
> that you originally applied for citizenship on 25 January 2005, and on 2
> February 2005 you decided to withdraw your application to join Iulia and
> instead asked to join Vitellia.
>
> Perhaps you can clarify what 'time limit requirement' was mentioned?
>
>
> CN•EQVIT•MARINVS
>
Group: Nova-Roma Message: 49825 From: Annia Minucia Marcella Date: 2007-04-11
Subject: Re: Patrician Class?
Salve,

The 24 hour deadline thing sounds lame. If anything the time limit should've started when you *recieved* the mail, not when they sent it. Also, what's the deal with the age thing? Did he give a reason why it had to be an 18yr difference? That also sounds lame.

Why didn't you just pick a different Patrician gens?

Vale,

Annia Minucia Marcella
http://minucia.ciarin.com

----- Original Message -----
From: L. Vitellius Triarius
To: Nova-Roma@yahoogroups.com
Sent: Wednesday, April 11, 2007 1:28 AM
Subject: [Nova-Roma] Re: Patrician Class?


Salve Marinus,

I sent in my original application, and was told I would have to get
permission to join Gens Iulia from Gnaeus Iulius Caesar. After talking
to him, he cound not accept me under his domus due to the similarity
in age...there had to be an 18 year difference between us. He advised
me of the process and work with the censorial scribae, which
eventually debated and advised me that I could join as a separate
domus under Iulia. They sent me an email and I was given 24 hours to
respond, or be forced to become a Plebeian. The one day for about a
week that I could not log on to check my mail, was the day they sent
the email. I logged on a couple of hours past the deadline and
responded to the email. I was then advised I could not join as a
Patrician, due to missing the 24-hour deadline per the Senate
Consultum. I was advised that I could withdraw my application and
reapply in 6 months, if I really wanted to be a Patrician. So, I
moaned and bitched, then picked a Pleb gens to join. The rest is
history. I did not withdraw my application to the Iulii, it was
withdrawn for me. I merely submitted an alternate and acceptable one
to be allowed to join the group.

Vale,
Triarius


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[Non-text portions of this message have been removed]
Group: Nova-Roma Message: 49826 From: L. Vitellius Triarius Date: 2007-04-11
Subject: Re: So, Chariot races comes...
[Triarius sends his servii, escorted by his personal guard, with a
gift to the Consul in honor of the upcoming Ludi Circenses...a golden
caske emblazoned with a highly detailed motif of Ceres...containing
blue paint ;)]



--- In Nova-Roma@yahoogroups.com, "Lucius Arminius Faustus"
<lafaustus@...> wrote:
>
> So, Cerealia will have chariot races...
> Another time for RUSSATA shows it is the best factio of NR...
>
> I am,
> I am Russata, I am...
> I am going to beat, I am
> And nobody will me seize me,
> Neither the Praetorian Guard!
>
> --
> Valete bene in pacem deorum,
> L. Arminius Faustus
>
> "Vigilando, agendo, bene consulendo, prospera omnia cedunt" - Salustius
>
Group: Nova-Roma Message: 49827 From: Maior Date: 2007-04-11
Subject: Re: Where was Porcia Catonis during the Battle of Philippi?
--Salve;
no, that's straight from Colleen McCullogh. I too have an interest
as Hortensia, the wonderful oratrix, whose gens I revived, was
Brutus's step-mother.
Hortensia, the daughter of famed Hortensius, married Servilius
Caepio who later adopted Brutus. So she was indeed his step-mother.
Where was she when this all was happening? I don't know either, must
do more research.
M. Hortensia Maior
>
> That's brilliant! Thank you Jorge!
>
>
> Jorge Hernandez wrote:
> >
> > If memory serves me correct, Porcia should have been in Rome at
the
> > time of Brutus' death. I believe that as Brutus' wife she was
sharing
> > her home with Brutus' mother Servilia, who was Caesar's longtime
> > mistress and also Cato's half-sister. Servilia hated Cato with a
> > passion and as such she probably took her hatred out on Cato's
hapless
> > daughter Porcia. That, and the horrible news of Brutus' death at
> > Philippi most probably drove her to suicide. Whether or not it
was via
> > swallowing a live coal is another question, although I do not
doubt
> > the validity of that story due to Porcia's passionate nature
(much
> > like her father).
> >
> > mrgrumpkin <mrgrumpkin@... <mailto:mrgrumpkin%40gmail.com>>
> > wrote: Salve!
> >
> > I apologize for using you guys as a last resort... but I must
admit I
> > have found myself utterly beaten by history in this case. I have
> > searched, and searched, and searched some more! No where can I
find a
> > record of where Porcia Catonis, wife of Marcus Junius Brutus, was
> > during Brutus' death at Philippi. I am incredibly curious about
this
> > highly intriguing woman. Her suicide via carbon monoxide (even
though
> > so many claim that she swallowed a live coal [much more poetic,
yet
> > slightly less believable]) in response to her beloved husband's
death,
> > the hypothesis that she was possibly the only woman present
during the
> > fateful plot against Caesar, there is just so much to her
character!
> > It truly astounds me that she is so poorly recognized by
contemporary
> > scholars...
> >
> > Maybe some of you gurus can help shed some light as to this
ladies
> > whereabouts at the time of Philippi and Burtus' death. Also, if
you
> > have any extra information about her I'd love to hear it!
> >
> > Ave
> >
> > Chuck
> >
> >
> >
> >
> >
> > ---------------------------------
> > No need to miss a message. Get email on-the-go
> > with Yahoo! Mail for Mobile. Get started.
> >
> > [Non-text portions of this message have been removed]
> >
> >
>
Group: Nova-Roma Message: 49828 From: L. Vitellius Triarius Date: 2007-04-11
Subject: Re: Patrician Class?
L. Vitellius Annia Minucia S.P.D.


> The 24 hour deadline thing sounds lame.

LVT: Yeah, that's what I thought, too.

> If anything the time limit should've started when you *recieved* the
> mail, not when they sent it.

LVT: I argued that point as well, to no end.

> Also, what's the deal with the age thing? Did he give a reason why
> it had to be an 18yr difference? That also sounds lame.

LVT: Sui Iuris requirement, I believe they told me.

> Why didn't you just pick a different Patrician gens?

LVT: I didn't want to wait six months per the Censor's office
instructions. I had no choice in the matter. Pick Plebeian or wait six
months and try it again...guess they were short on Plebs at the time.

It's okay, really, I've always liked General Lucius Vitellius, after
all, he was a Pleb and Consul with Tiberius Claudius. Plus, he fired
Pontius Pilate for being a jerk to the Jews.

Vale optime,
Triarius
Group: Nova-Roma Message: 49829 From: C. Curius Saturninus Date: 2007-04-11
Subject: LUDI CERIALES COMING SOON!
Salvete omnes,

This is reminder for all chariot owners, visual artists and writers/
scholars amongst us.

Ludi Ceriales is approaching fast, and Chariot races, Art Contest
(theme: Ceres and/or Cerialia) and Literary Contest (theme: Plebs)
need your participation.

See links to the ludi pages and deadline information from the Aediles
portal, just go to the link to the Ceriales page:
http://www.novaroma.org/nr/Aediles_%28Nova_Roma%29

Honour Ceres and participate!

Valete,

C. Curius Saturninus

Senator - Aedilis Plebis - Propraetor Provinciae Thules
Rector Academia Thules ad Studia Romana Antiqua et Nova

e-mail: c.curius@...
www.academiathules.org





[Non-text portions of this message have been removed]
Group: Nova-Roma Message: 49830 From: L. Vitellius Triarius Date: 2007-04-11
Subject: Re: Patrician Class?
L. Vitellius Annia Minucia et al S.P.D.


Lex Apula Popillia de nominibus approbationibusque amended parts of
the Lex Labiena de gentibus, concerning this whole matter.
Unfortuantely, the Tabularium only lists the amendments to the Lex,
and not the original Lex as is was passed.

II.B.2.b. Approval authority to acceptance in a Gens

II.B.2.b.i. Any prospective citizen may choose the Gens of his
choice providing he / she doesn't seek to belong to an already
existing Domus. In the latter case approval authority falls within the
rights and duties of the Pater / Materfamilias as stated in II.B.1.b.

II.B.2.b.ii. The Censores will hold the ultimate authority to
approve or reject prospective citizens seeking admission in a Gens but
not in a recognised Familia.



Vale optime,
Triarius
Group: Nova-Roma Message: 49831 From: QFabiusMaxmi@aol.com Date: 2007-04-11
Subject: Re: Where was Porcia Catonis during the Battle of Philippi?
In a message dated 4/10/2007 4:13:09 PM Pacific Daylight Time,
mrgrumpkin@... writes:

I am incredibly curious about this
highly intriguing woman. Her suicide via carbon monoxide (even though
so many claim that she swallowed a live coal [much more poetic, yet
slightly less believable]) in response to her beloved husband's death,
the hypothesis that she was possibly the only woman present during the
fateful plot against Caesar, there is just so much to her character!

Appianus has her in Rome. Plutarch in the Life of M. Brutus doesn't say
where she was, but we assume Rome, since neither author says anything about her
going on campaign or interacting with her husband or her brother Cato, while on
the campaign.

If you read the actual Greek from the Leob there is no live burning involved.
She swallowed fuel from the brazier that slaves were bringing in to the
villa. The family was on suicide watch, and this was the only way she could
ingest something poisonous. Had the family known what the source was, they could
have given her an antidote but she died before anybody knew. She probably
ordered the slaves to silence.
It's in the English translation of Plutarch that says the coal was live, yet
the Dresden translation in German does not. Brutus in a letter claims she was
already dying of some disease. Valerius Maximus made up the burning
exaggeration Plutarch belived, and if the Brutus letter that was quoted is authentic,
disease is the real reason she died.

My thoughts. She poisoned herself, probably because she was dying of
consumption or another wasting disease, and with Brutus gone there was no reason to
linger.

Q. Fabius Maximus



************************************** See what's free at http://www.aol.com


[Non-text portions of this message have been removed]
Group: Nova-Roma Message: 49832 From: L. Vitellius Triarius Date: 2007-04-11
Subject: Roman Ancestory
Salvete gurus of historical research S.P.D.

Here is one of my family's lines that I have researched to William the
Conqueror (my 34th Great-Grandfather...it's pretty clear from here on
down). Yes, it DOES include mythology.

Valid or Invalid? I welcome any critique from our historians, as any
additions, deletions, or corrections will improve the quality of my
research.

References are from various sources, from official British Government
sites to private family sites:


Chronos (Primordial GOD, aka Time)
Chaos (Primordial GOD, aka Air)
Erebus (Primordial GOD, aka Darkness)
Aether (Primordial GOD, aka Light, the Upper Sky)
Uranus (1st Ruler GOD of the Universe)
Cronos (Kronos) the TITAN
Iuppiter Optimas Maximus
Mars (GOD of War)
Romulus (1st King) of ROME
Jullus of ROME
Numerius Julius Iullii (Julus)
Lucius Julius Iullii (Julus)
Caius Julius Iullii
Caius Julius Iullii
Caius Julius Iullii
Lucius Julius Iullus (Julus)
Lucius Julius Iullus (Julus)
Caius Julius Iullus
Vopiscus Julius Iullus
Lucius Julius Iullus
Lucius JULIUS Iullus
Lucius Julius Iullus
Lucius Julius (Libo) Iullus
Lucius Julius Caesar <OR> Numerius JULIUS Caesar
Lucius Julius Caesar (? - 166 BC)
Sextus Julius Caesar (? - 147 BC)
Gaius Julius Caesar
Gaius Julius (II) Caesar (124? BC - 84? BC Pisa)
Gaius Julius Caesar (Praetor) of ROME (? - 91 BC)
Gaius Julius Caesar (1st EMPEROR) of ROME
Marcus Julius Antonius Gnaeus Caesar
Gaius Calpernius Piso (Born: ? - Died: abt. 65)
Arrius Antoninus Calpernius Piso Born: abt. 37 Died: abt. 119
Pompeia Plotina Domitia Lucilla
Domitia Lucilla Trajanus
Marcus Aurelius Antonius (EMPEROR) of ROME
Crispus Commodus (EMPEROR) of ROME
Claudia Crispina
Flavius Valerius Constantius I `Chlorus' of ROME
Flavius Valerius Constantin
Gratian, Tribune of ROMAN EMPIRE
Flavius I Valentinianus; EMPEROR of the WEST
Flavia Galla Valentiniana
Aelia Galla Placidia
Athanlidis (Hrothtildis) the VISIGOTH
Gunderic (King) of BURGUNDY
Chilperic II (Chilperich) (King) of BURGUNDY
Clothilde (Saint; Princess) of BURGUNDY
Lothaire I (King) of SOISSONS
Chilperic I of SOISSONS (King of the FRANKS; 1st King of NEUSTRIA)
Clotaire (Clothaire Chlothar) II
Dagobert I (11th King) of AUSTRASIA
Sigisbert II (12th King) of AUSTRASIA
Dagobert II (King) of AUSTRASIA; King of FRANKS; (Saint)
Clodius (I; IV; Duke) of EAST FRANKS (324? - 389)
Marcomir I (VI; V; Duke) of EAST FRANKS
Chlodwig de COLOGNE (405? - 450?)
Amalberge of the FRANKS
Sigebert (Siegbert) (I; King) of COLOGNE
Cloderic `the Parricide' (King) of COLOGNE
Munderic of VITRY-EN-PERTHOIS
Mummolin des FRANCS RIPUAIRES
Baudgise II (Duke) of AQUITAINE
Arnold (Saint Arnulf) des FRANCS RIPUAIRES
Pepin (Pippin) II `the Fat' of HERSTAL
Charles `the Hammer' MARTEL (Duke) of FRANKS
Pepin III (8th King) of All FRANKS (715? - 768)
Charlemagne (King) of the FRANKS
Pepin (I; IV; King) of ITALY
Aeda (Alda Attala) of the FRANKS
Oda BILLUNG of THURINGIA
Otto (Otho) (Count/Duke) of SAXONY
Conan I `the Crooked' (Count/Duke) of BRITTANY
William `the Conqueror' (Duke) of NORMANDY


Vale optime,
Triarius
Group: Nova-Roma Message: 49833 From: L. Vitellius Triarius Date: 2007-04-11
Subject: Roman Ancestory
Salvete gurus of historical research S.P.D.

Here is one of my family's lines that I have researched to William the
Conqueror (my 34th Great-Grandfather...it's pretty clear from here on
down). Yes, it DOES include mythology.

Valid or Invalid? I welcome any critique from our historians, as any
additions, deletions, or corrections will improve the quality of my
research.

References are from various sources, from official British Government
sites to private family sites:


Chronos (Primordial GOD, aka Time)
Chaos (Primordial GOD, aka Air)
Erebus (Primordial GOD, aka Darkness)
Aether (Primordial GOD, aka Light, the Upper Sky)
Uranus (1st Ruler GOD of the Universe)
Cronos (Kronos) the TITAN
Iuppiter Optimas Maximus
Mars (GOD of War)
Romulus (1st King) of ROME
Jullus of ROME
Numerius Julius Iullii (Julus)
Lucius Julius Iullii (Julus)
Caius Julius Iullii
Caius Julius Iullii
Caius Julius Iullii
Lucius Julius Iullus (Julus)
Lucius Julius Iullus (Julus)
Caius Julius Iullus
Vopiscus Julius Iullus
Lucius Julius Iullus
Lucius JULIUS Iullus
Lucius Julius Iullus
Lucius Julius (Libo) Iullus
Lucius Julius Caesar <OR> Numerius JULIUS Caesar
Lucius Julius Caesar (? - 166 BC)
Sextus Julius Caesar (? - 147 BC)
Gaius Julius Caesar
Gaius Julius (II) Caesar (124? BC - 84? BC Pisa)
Gaius Julius Caesar (Praetor) of ROME (? - 91 BC)
Gaius Julius Caesar (1st EMPEROR) of ROME
Marcus Julius Antonius Gnaeus Caesar
Gaius Calpernius Piso (Born: ? - Died: abt. 65)
Arrius Antoninus Calpernius Piso Born: abt. 37 Died: abt. 119
Pompeia Plotina Domitia Lucilla
Domitia Lucilla Trajanus
Marcus Aurelius Antonius (EMPEROR) of ROME
Crispus Commodus (EMPEROR) of ROME
Claudia Crispina
Flavius Valerius Constantius I `Chlorus' of ROME
Flavius Valerius Constantin
Gratian, Tribune of ROMAN EMPIRE
Flavius I Valentinianus; EMPEROR of the WEST
Flavia Galla Valentiniana
Aelia Galla Placidia
Athanlidis (Hrothtildis) the VISIGOTH
Gunderic (King) of BURGUNDY
Chilperic II (Chilperich) (King) of BURGUNDY
Clothilde (Saint; Princess) of BURGUNDY
Lothaire I (King) of SOISSONS
Chilperic I of SOISSONS (King of the FRANKS; 1st King of NEUSTRIA)
Clotaire (Clothaire Chlothar) II
Dagobert I (11th King) of AUSTRASIA
Sigisbert II (12th King) of AUSTRASIA
Dagobert II (King) of AUSTRASIA; King of FRANKS; (Saint)
Clodius (I; IV; Duke) of EAST FRANKS (324? - 389)
Marcomir I (VI; V; Duke) of EAST FRANKS
Chlodwig de COLOGNE (405? - 450?)
Amalberge of the FRANKS
Sigebert (Siegbert) (I; King) of COLOGNE
Cloderic `the Parricide' (King) of COLOGNE
Munderic of VITRY-EN-PERTHOIS
Mummolin des FRANCS RIPUAIRES
Baudgise II (Duke) of AQUITAINE
Arnold (Saint Arnulf) des FRANCS RIPUAIRES
Pepin (Pippin) II `the Fat' of HERSTAL
Charles `the Hammer' MARTEL (Duke) of FRANKS
Pepin III (8th King) of All FRANKS (715? - 768)
Charlemagne (King) of the FRANKS
Pepin (I; IV; King) of ITALY
Aeda (Alda Attala) of the FRANKS
Oda BILLUNG of THURINGIA
Otto (Otho) (Count/Duke) of SAXONY
Conan I `the Crooked' (Count/Duke) of BRITTANY
William `the Conqueror' (Duke) of NORMANDY


Vale optime,
Triarius
Group: Nova-Roma Message: 49834 From: L. Vitellius Triarius Date: 2007-04-11
Subject: Roman & Hebrew Ancestory
Salvete gurus of historical research S.P.D.

Again, here is an expanded version of the previous posted lineage.

This is the "Alleged" maternal lineage of Jullus (Julus) of ROME,
through his mother, Rhea Silvia - Princess of Alba Longa:

Apsu, Ocean of Sweet Water
Lahmu, the Primordial GOD
Anshar, the Primordial GOD
Anu, God of the Sky
Enlil, God of Wind
El, Supreme God of Canaan
prob. Elohim, God of Israel
Adam, the First Man
Seth (3874 BC - 2962 BC)
Enosh (Henos Enos) (3769 BC - 2864 BC)
Cainan (Keinan Kenan)
Mahalalel (Malaleel Mahalaleel Mlahel)
Jared (3544 BC - 2582 BC)
Enoch (Henoch) (3382 BC - 3017 BC)
Methusaleh (Mathusale) (3317 BC - 2348 BC)
Lamech
Noah (Nuh Noe) (2948? BC - 1998 BC)
Shem (Sceaf Sam Sem) (2454? BC - 1842 BC)
Arphaxad (King) of ARRAPACHTIS (2342? BC - 1904 BC)
Cainain the SEMITE
Shelah (Sale Salah) of CHALDEA
Eber (Heber 'Aybar) ibn SHELAH
Pelag (Phaleg Falikh Peleg) (poss. King of BABYLON)
Reu (Ragau Ra'u) (King?) of LAGASH
Serug (Sorogh Sargun Sarug Saragh Saruch)
Nahor (Nachor Nahur) ben SERUG
Terah (Thare Terih) (King?) of AGADE
Abraham (Avraham Ibrahim) of GENESIS
Isaac ibn ABRAHAM (1922 BC - 1742 BC)
Jacob ibn ISAAC (King of GOSHEN)
Judah (Judas Juda) ibn JACOB
Zerah (Zehrah Zarah Zare) ibn JUDAH
Dardanus (Dara) (King) of ACADIA
Erichthonius (King) of ACADIA (? - 1386? BC)
Tros (Trois) of ACADIA (1337? BC - 1330? BC)
Assaracus (Ascaoracus) the DARDANIAN
Capys (Capis Capps) the DARDANIAN
Anchises the DARDANIAN
Aeneas `the Dardanian' (King) of LATIUM
Silvius (2nd King) of ALBA LONGA
Aeneas (3rd King) of ALBA LONGA
Latinus Silvius of ALBA LONGA
Alba (5th King) of ALBA LONGA
Capetus (6th King) of ALBA LONGA
Capys (7th King) of ALBA LONGA
Capetus (II; 8th King) of ALBA LONGA
Tiberinus Silvius (9th King) of ALBA LONGA
Agrippa (10th King) of ALBA LONGA
Romulus Silvius of ALBA LONGA
Allodius (11th King) of ALBA LONGA
Aventinus (12th King) of ALBA LONGA
Procas (13th King) of ALBA LONGA
Numitor (15th King) of ALBA LONGA
Rhea Silvia (Princess) of ALBA LONGA
Jullus (Julus) of ROME
Numerius Julius Iullii (Julus)
Lucius Julius Iullii (Julus)
Caius Julius Iullii
Caius Julius Iullii
Caius Julius Iullii
Lucius Julius Iullus (Julus)
Lucius Julius Iullus (Julus)
Caius Julius Iullus
Vopiscus Julius Iullus
Lucius Julius Iullus
Lucius Julius Iullus
Lucius Julius Iullus
Lucius Julius (Libo) Iullus
Lucius Julius Caesar <OR> Numerius JULIUS Caesar
Lucius Julius Caesar (? - 166 BC)
Sextus Julius Caesar (? - 147 BC)
Gaius Julius Caesar
Gaius Julius (II) Caesar (124? BC - 84? BC Pisa)
Gaius Julius Caesar (Praetor) of ROME (? - 91 BC)
Gaius Julius Caesar (1st EMPEROR) of ROME
Marcus Julius Antonius Gneius Caesar
Gaius Calpernius Piso (Born: ? - Died: abt. 65)
Arrius Antoninus Calpernius Piso (Born: abt. 37 Died: abt. 119)
Pompeia Plotina Domitia Lucilla
Domitia Lucilla Trajanus
Marcus Aurelius Antonius (EMPEROR) of ROME
Crispus Commodus (EMPEROR) of ROME
Claudia Crispina
Flavius Valerius Constantius I `Chlorus' of ROME
Flavius Valerius Constantin
Gratian, Tribune of ROMAN EMPIRE
Flavius I Valentinianus; EMPEROR of the WEST
Flavia Galla Valentiniana
Aelia Galla Placidia
Athanlidis (Hrothtildis) the VISIGOTH
Gunderic (King) of BURGUNDY
Chilperic II (Chilperich) (King) of BURGUNDY
Clothilde (Saint; Princess) of BURGUNDY
Lothaire I (King) of SOISSONS
Chilperic I of SOISSONS (King of the FRANKS; 1st King of NEUSTRIA)
Clotaire (Clothaire Chlothar) II (3rd King) of All FRANKS (10th King
of AUSTRASIA; 2nd King of NEUSTRIA; King of Burgundy)
Dagobert I (11th King) of AUSTRASIA (Greatest of MEROVINGIANS; 3rd
King of NEUSTRIA; 4th King of All FRANKS; King of Burgundy)
Sigisbert II (12th King) of AUSTRASIA
Dagobert II (King) of AUSTRASIA; King of FRANKS; (Saint)
Clodius (I; IV; Duke) of EAST FRANKS (324? - 389)
Marcomir I (VI; V; Duke) of EAST FRANKS
Chlodwig de COLOGNE (405? - 450?)
Amalberge of the FRANKS
Sigebert (Siegbert) (I; King) of COLOGNE
Cloderic `the Parricide' (King) of COLOGNE
Munderic of VITRY-EN-PERTHOIS
Mummolin des FRANCS RIPUAIRES
Baudgise II (Duke) of AQUITAINE
Arnold (Saint Arnulf) des FRANCS RIPUAIRES
Pepin (Pippin) II `the Fat' of HERSTAL
Charles `the Hammer' MARTEL (Duke) of FRANKS
Pepin III (8th King) of All FRANKS (715? - 768)
Charlemagne (King) of the FRANKS
Pepin (I; IV; King) of ITALY
Aeda (Alda Attala) of the FRANKS
Oda BILLUNG of THURINGIA
Otto (Otho) (Count/Duke) of SAXONY
Conan I `the Crooked' (Count/Duke) of BRITTANY
William `the Conqueror' (Duke) of NORMANDY


Vale optime,
Triarius


P.S. Another good page of reference links to primarily private sites,
which I have used, is:

http://fabpedigree.com/credits.htm
Group: Nova-Roma Message: 49835 From: Sextus Apollonius Scipio Date: 2007-04-11
Subject: Roman news blog
Salvete Omnes,

for our new citizens (and remind the others!!), you will find on the
link down below, a blog, run by Gallia and dedicated to the latest news
concerning the Roman heritage as a whole. This blog is updated
regurlarly, so do not hesitate to visit often!!
Enjoy.

http://www.fr-novaroma.com/Archeology/

Optime valete,

Sextus Apollonius Scipio
Group: Nova-Roma Message: 49836 From: Gaius Equitius Cato Date: 2007-04-11
Subject: a.d. III Id. Apr.
OSD C. Equitius Cato

Salvete omnes!

Hodie est ante diem III Idus Aprilis; haec dies nefastus est.

"Greeting the mother (who was called Metanira)
The goddess deigned to join her lips to the child's.
His pallor fled, his body suddenly seemed healthier:
Such power flowed out of the goddess' mouth.
There was joy in the house, in the father, mother
And daughter: those three were the whole house.
They soon set out a meal, curds in whey,
Apples, and golden honey on the comb.
Kind Ceres abstained, and gave to the boy
Poppy seeds in warm milk to make him sleep.
It was midnight: silent in peaceful slumber,
The goddess took Triptolemus on her lap,
Caressed him with her hand three times, and spoke
Three spells, not to be sounded by mortal tongue,
And she covered the boy's body with live embers
On the hearth, so the fire would purge his mortal burden.
His good, fond, foolish mother, waking from sleep,
Crying: `What are you doing?' snatched him from the coals,
To her the goddess said: `Though sinless, you've sinned:
My gift's been thwarted by a mother's fear.
He will still be mortal, but first to plough,
And sow, and reap a harvest from the soil.'" - Ovid, Fasti IV

"Are we to believe, then, that vines, not previously existing,
appeared at a certain stage; and olives, likewise, and the gifts of
Demeter [Ceres] and Core [Persephone]? And that some Triptolemus was
the minister of such fruits?" - Plato, Laws 782b

"For Triptolemos, the elder of Metaniera's sons, Demeter prepared a
chariot of winged Drakones, and she gave him wheat, which he scattered
all over the populated earth as he was carried along through the sky.
Panyasis says that Triptolemos was the son of Eleusis, which is why
Demeter came to him; but Pherekydes says that he was born of Okeanos
and Gaia." - Apollodorus, The Library 1.32

"When Ceres was hunting for her daughter, she came to King Eleusinus,
whose wife Cothonea had borne the boy Triptolemus...On Triptolemus she
conferred everlasting honour, for she gave him her chariot yoked with
Serpents to spread the cultivation of grain. Riding in it he sowed
grain throughout the earth. When he returned, Celeus bade him be
killed for his benefactions, but when this was known, by Ceres' order
he gave the kingdom to Triptolemus, who called it Eleusis from his
father's name. He also established sacred rites in honour of Ceres,
which hare called in Greek Thesmophoria." - Hyginus, Fabulae 147

"[Ceres] taught her foster-son Triptolemus to sow grain. When he had
sown it, and a pig rooted up what he had planted, he seized the pig,
took it to the altar of Ceres, and putting grain on its head,
sacrificed it to Ceres. From this cam the custom of putting salted
meal on the victim." - Hyginus, Fabulae 277

Today is held in ghonor of Triptolemus. According to the Homeric Hymn
to Demeter (anonymous text of the 7th century B.C.) Triptolemos was
one of the men who had great power and honor in Eleusis and was one of
the chiefs among the people, protecting the city by their wisdom and
true judgements. The Hymn also gives us the information that
Triptolemos together with Diocles, Eumolpos, Keleus and Polyxeinus
learned the mysteries and rites of the goddess Demeter.

The later tradition, spread out by the Athenians, connected
Triptolemos with the first civilization in Eleusis, cultivating the
grain, a gift of Demeter. Triptolemos is described as a son of Keleus,
the Eleusinian king and his wife Metaneira, who welcomed in their
palace the goddess Demeter, when she was mourning for her daughter
Kore. Demeter equited for their kindness, so she gave to Triptolemos
the ears of a corn and she taught him to cultivate the fields.
Triptolemos became a teacher of agriculture over the whole world. He
was bringing this knowledge on his winged chariot from one place to
the other, while Demeter and Persephone took care of him during this
mission. In the later myths Triptolemos became after his death the
judge in the underworld.

The representation of Triptolemos became very popular and he was
depicted on many Greek vases and inside reliefs, mainly during the
Classical period. The oldest image of Triptolemos (dated from the 6th
century B.C.) exists on the black-figured amphora from Les Musées
Royaux in Brussels. Triptolemos is sitting on his wheeled throne,
keeping the ears of a corn, while one of his companions is following
him and an other man is thanking him for his mission.

Valete bene!

Cato



SOURCES

Ovid, Apollodorus, Playto, Hyginus, Triptolemus (http://www.pantheon
org/articles/t/triptolemus.html)
Group: Nova-Roma Message: 49837 From: Gnaeus Equitius Marinus Date: 2007-04-11
Subject: Re: Patrician Class?
Salve Triari,

"L. Vitellius Triarius" <lucius_vitellius_triarius@...> writes:

> Salve Marinus,
>
> I sent in my original application, and was told I would have to get
> permission to join Gens Iulia from Gnaeus Iulius Caesar. After talking
> to him, he cound not accept me under his domus due to the similarity
> in age...there had to be an 18 year difference between us. He advised
> me of the process and work with the censorial scribae, which
> eventually debated and advised me that I could join as a separate
> domus under Iulia.

This all seems correct to me. (I'm not questioning the correctness of what
you relate, what I mean is correctness of procedure.)

> They sent me an email and I was given 24 hours to
> respond, or be forced to become a Plebeian.

This strikes me as really bizarre. Later today as time permits I will hunt
through all the correspondence records of former censor Quintilianus and his
censorial cohort to see if the messages to you were copied there as they
should have been. I have no idea where this 24 hour limit came from. I had
only just assumed office as censor at that time, and I wouldn't take over the
management of new citizen applications until June of that year, so I have to
rely on the records that were left. But it strikes me as somewhat out of
line.

I'll get back to you once I've dug through the old mailing list records.

Vale,

CN•EQVIT•MARINVS
Group: Nova-Roma Message: 49838 From: Gnaeus Equitius Marinus Date: 2007-04-11
Subject: Re: Patrician Class?
Salve Marcella,

Annia Minucia Marcella <annia@...> writes:

[...]
> Also, what's the deal with the age thing? Did he give a reason why it had
> to be an 18yr difference?

It's the law. See the Lex Equitia Familiaris. Nobody can adopt another
citizen who is not at least 18 years younger.

Vale,

CN•EQVIT•MARINVS
Group: Nova-Roma Message: 49839 From: L. Vitellius Triarius Date: 2007-04-11
Subject: Re: Patrician Class?
Salve Marinus,

I worked with Marca Martiana Gangalia Marcella on the application
process. I don't know if she still has any correspondence archived or not.

Vale optime,
Triarius
Group: Nova-Roma Message: 49840 From: Gnaeus Equitius Marinus Date: 2007-04-11
Subject: Re: Patrician Class?
Salve Triari,

Yes, there's lots of her correspondence in the mail archive.

"L. Vitellius Triarius" <lucius_vitellius_triarius@...> writes:

> Salve Marinus,
>
> I worked with Marca Martiana Gangalia Marcella on the application
> process. I don't know if she still has any correspondence archived or not.
>
> Vale optime,
> Triarius


CN•EQVIT•MARINVS
Group: Nova-Roma Message: 49841 From: Gnaeus Equitius Marinus Date: 2007-04-11
Subject: Re: Roman Ancestory
Salve Triari,

"L. Vitellius Triarius" <lucius_vitellius_triarius@...> writes:

Without looking too closely at the overall line of descent you've provided, I
have one immediate concern. This part:

[...]
> Mars (GOD of War)
> Romulus (1st King) of ROME
> Jullus of ROME
> Numerius Julius Iullii (Julus)
> Lucius Julius Iullii (Julus)
> Caius Julius Iullii
> Caius Julius Iullii
> Caius Julius Iullii
> Lucius Julius Iullus (Julus)
> Lucius Julius Iullus (Julus)
> Caius Julius Iullus
> Vopiscus Julius Iullus
> Lucius Julius Iullus
> Lucius JULIUS Iullus
> Lucius Julius Iullus
> Lucius Julius (Libo) Iullus
> Lucius Julius Caesar <OR> Numerius JULIUS Caesar
> Lucius Julius Caesar (? - 166 BC)
> Sextus Julius Caesar (? - 147 BC)
> Gaius Julius Caesar
> Gaius Julius (II) Caesar (124? BC - 84? BC Pisa)
> Gaius Julius Caesar (Praetor) of ROME (? - 91 BC)
> Gaius Julius Caesar (1st EMPEROR) of ROME

As listed, it's only 22 generations. But according to Caesar the Dictator,
Mars and Venus were his 41st great-grandparents, not 19th.

So while I applaud the tenacity of your research, I suspect you've latched
onto something which will not hold up to close inspection.

Vale,

CN•EQVIT•MARINVS
Group: Nova-Roma Message: 49842 From: Gnaeus Equitius Marinus Date: 2007-04-11
Subject: Re: Roman Ancestory
Salve Triari,

"L. Vitellius Triarius" <lucius_vitellius_triarius@...> writes:

Without looking too closely at the overall line of descent you've provided, I
have one immediate concern. This part:

[...]
> Mars (GOD of War)
> Romulus (1st King) of ROME
> Jullus of ROME
> Numerius Julius Iullii (Julus)
> Lucius Julius Iullii (Julus)
> Caius Julius Iullii
> Caius Julius Iullii
> Caius Julius Iullii
> Lucius Julius Iullus (Julus)
> Lucius Julius Iullus (Julus)
> Caius Julius Iullus
> Vopiscus Julius Iullus
> Lucius Julius Iullus
> Lucius JULIUS Iullus
> Lucius Julius Iullus
> Lucius Julius (Libo) Iullus
> Lucius Julius Caesar <OR> Numerius JULIUS Caesar
> Lucius Julius Caesar (? - 166 BC)
> Sextus Julius Caesar (? - 147 BC)
> Gaius Julius Caesar
> Gaius Julius (II) Caesar (124? BC - 84? BC Pisa)
> Gaius Julius Caesar (Praetor) of ROME (? - 91 BC)
> Gaius Julius Caesar (1st EMPEROR) of ROME

As listed, it's only 22 generations. But according to Caesar the Dictator,
Mars and Venus were his 41st great-grandparents, not 19th.

So while I applaud the tenacity of your research, I suspect you've latched
onto something which will not hold up to close inspection.

Vale,

CN•EQVIT•MARINVS
Group: Nova-Roma Message: 49843 From: Annia Minucia Marcella Date: 2007-04-11
Subject: Re: Patrician Class?
Salve,

What's the purpose of that? Who came up with the number?

So, if I were a materfamilias, I could only adopt 9 yr old children in to my gens? LAME. I guess all the elderly citizens can't join any gens, they have to start their own? Doesn't seem fair.


Vale,

Annia Minucia Marcella
http://minucia.ciarin.com

----- Original Message -----
From: Gnaeus Equitius Marinus
To: Nova-Roma@yahoogroups.com
Sent: Wednesday, April 11, 2007 8:36 AM
Subject: Re: [Nova-Roma] Re: Patrician Class?


Salve Marcella,

Annia Minucia Marcella <annia@...> writes:

[...]
> Also, what's the deal with the age thing? Did he give a reason why it had
> to be an 18yr difference?

It's the law. See the Lex Equitia Familiaris. Nobody can adopt another
citizen who is not at least 18 years younger.

Vale,

CN.EQVIT.MARINVS




[Non-text portions of this message have been removed]
Group: Nova-Roma Message: 49844 From: David Kling (Modianus) Date: 2007-04-11
Subject: Re: Patrician Class?
Gaius Fabius Buteo Modianus Censor Anniae Minuciae Marcellae salutem dicit

As the only adult in Nova Roma who has been formally adopted into a
Patrician Gens from a Plebeian Gens I can attest that as someone who is in
his mid-30s I was adopted by a Patrician in his 50s (Caeso Fabius Buteo
Quintilianus), therefore, becoming a Patrician. It would not make sense for
me to be adopted by (lets say) a 20 year old Patrician. While there is much
about the old gens system that I miss, the new reforms are more logical in
the sense that it doesn't make sense for a 36 year old (for example) to be
adopted by (lets say) an 18 year old. But an 18 year difference could very
easily be the age difference between a parent and biological offspring and
thus a suitable age difference between a Pater (or Mater) Familias and the
adopted. I hope I made sense when I explained this. I just woke up :)

Vale:

Gaius Fabius Buteo Modianus

On 4/11/07, Annia Minucia Marcella <annia@...> wrote:
>
> Salve,
>
> What's the purpose of that? Who came up with the number?
>
> So, if I were a materfamilias, I could only adopt 9 yr old children in to
> my gens? LAME. I guess all the elderly citizens can't join any gens, they
> have to start their own? Doesn't seem fair.
>
> Vale,
>
> Annia Minucia Marcella
> http://minucia.ciarin.com
>
> ----- Original Message -----
> From: Gnaeus Equitius Marinus
> To: Nova-Roma@yahoogroups.com <Nova-Roma%40yahoogroups.com>
> Sent: Wednesday, April 11, 2007 8:36 AM
> Subject: Re: [Nova-Roma] Re: Patrician Class?
>
> Salve Marcella,
>
> Annia Minucia Marcella <annia@... <annia%40ciarin.com>> writes:
>
> [...]
> > Also, what's the deal with the age thing? Did he give a reason why it
> had
> > to be an 18yr difference?
>
> It's the law. See the Lex Equitia Familiaris. Nobody can adopt another
> citizen who is not at least 18 years younger.
>
> Vale,
>
> CN.EQVIT.MARINVS
>
>
>
>


[Non-text portions of this message have been removed]
Group: Nova-Roma Message: 49845 From: Gnaeus Equitius Marinus Date: 2007-04-11
Subject: Re: Patrician Class?
Salve Marcella,

Annia Minucia Marcella <annia@...> writes:

[about the requirement for adoptive parents to be at least 18 years older than
their adoptive children]

> What's the purpose of that? Who came up with the number?

I did. It prevents pseudo-families where the 'parent' is younger than the
'children.'

> So, if I were a materfamilias, I could only adopt 9 yr old children in to
> my gens?

You can't adopt anybody into your gens. Neither can anybody else. You could
adopt into your *familia* if you chose, but only people who are at least 18
years younger than you.

> LAME. I guess all the elderly citizens can't join any gens, they
> have to start their own? Doesn't seem fair.

Most of Nova Roma's gentes are open, but people do generally have to establish
their own familia when they join. Why does that seem unfair to you?

Vale,

CN•EQVIT•MARINVS
Group: Nova-Roma Message: 49846 From: Maior Date: 2007-04-11
Subject: Re: Roman news blog
M. Hortensia Sex. Apollonio spd;
many thank, it's in English, which suprised me. And it is
excellent. I love the latest news & I know other cives do here as
well. My regards to the Galli for such a great endeavor!
bene vale
M. Hortensia Maior
producer "Vox Romana" podcast
http://www.insulaumbra.com/voxromana/
>
> for our new citizens (and remind the others!!), you will find on the
> link down below, a blog, run by Gallia and dedicated to the latest
news
> concerning the Roman heritage as a whole. This blog is updated
> regurlarly, so do not hesitate to visit often!!
> Enjoy.
>
> http://www.fr-novaroma.com/Archeology/
>
> Optime valete,
>
> Sextus Apollonius Scipio
>
Group: Nova-Roma Message: 49847 From: Annia Minucia Marcella Date: 2007-04-11
Subject: Re: Patrician Class?
Salve,

If you just wanted the "parent" to be older, then just say he has to be older. why 18yrs older?

Vale,

Annia Minucia Marcella
http://minucia.ciarin.com

----- Original Message -----
From: Gnaeus Equitius Marinus
To: Nova-Roma@yahoogroups.com
Sent: Wednesday, April 11, 2007 11:15 AM
Subject: Re: [Nova-Roma] Re: Patrician Class?


Salve Marcella,

Annia Minucia Marcella <annia@...> writes:

[about the requirement for adoptive parents to be at least 18 years older than
their adoptive children]

> What's the purpose of that? Who came up with the number?

I did. It prevents pseudo-families where the 'parent' is younger than the
'children.'

> So, if I were a materfamilias, I could only adopt 9 yr old children in to
> my gens?

You can't adopt anybody into your gens. Neither can anybody else. You could
adopt into your *familia* if you chose, but only people who are at least 18
years younger than you.

> LAME. I guess all the elderly citizens can't join any gens, they
> have to start their own? Doesn't seem fair.

Most of Nova Roma's gentes are open, but people do generally have to establish
their own familia when they join. Why does that seem unfair to you?

Vale,

CN.EQVIT.MARINVS




[Non-text portions of this message have been removed]
Group: Nova-Roma Message: 49848 From: Gnaeus Equitius Marinus Date: 2007-04-11
Subject: Re: Patrician Class?
Salve Marcella,

Annia Minucia Marcella <annia@...> writes:

> If you just wanted the "parent" to be older, then just say he has to be
> older. why 18yrs older?

Because that's a reasonable limit for a parental age difference. There's
absolutely nothing which says a Nova Roman citizen must have a Nova Roman
parent. It doesn't convey any sort of advantage. So there's no need for any
such artificiality. If a person truly wants to enter into a familial
relationship, we have laws that allow it. But otherwise adult citizens are
expected to be the heads of their own families.

Vale,

CN•EQVIT•MARINVS
Group: Nova-Roma Message: 49849 From: PADRUIGTHEUNCLE@aol.com Date: 2007-04-11
Subject: Re: Roman Ancestory
Does anyone else find all this discussion of direct genealogical connection to Rome a little convoluted? If Caracalla made every free person within the Empire a Roman citizen then virtually every person whose family or ancestral group were within the borders is a Roman by direct descent.I know my family is of Welsh, Irish, Scottish, English, and German extraction back to about 1588 when the records run dry. I can presume that my Welsh ancestors were probably Roman at one time but the rest of the familiy probably came from outside the Empire. Even my Scottish ancestors, the Laumonts, were descended of Norsemen.
Ultimately, we should be proud of all of our ancestral families because they are the reason why we now exist regardless of Roman origins.

Patrick "Fl. Galerius Aurelianus"-(Owen-Chatham-Sheffield-Brakefield-Brown-Landers-Laumont-Wood-Scribner)


-----Original Message-----
From: lucius_vitellius_triarius@...
To: Nova-Roma@yahoogroups.com
Sent: Wed, 11 Apr 2007 3:44 AM
Subject: [Nova-Roma] Roman Ancestory


Salvete gurus of historical research S.P.D.

Here is one of my family's lines that I have researched to William the
Conqueror (my 34th Great-Grandfather...it's pretty clear from here on
down). Yes, it DOES include mythology.

Valid or Invalid? I welcome any critique from our historians, as any
additions, deletions, or corrections will improve the quality of my
research.

References are from various sources, from official British Government
sites to private family sites:

Chronos (Primordial GOD, aka Time)
Chaos (Primordial GOD, aka Air)
Erebus (Primordial GOD, aka Darkness)
Aether (Primordial GOD, aka Light, the Upper Sky)
Uranus (1st Ruler GOD of the Universe)
Cronos (Kronos) the TITAN
Iuppiter Optimas Maximus
Mars (GOD of War)
Romulus (1st King) of ROME
Jullus of ROME
Numerius Julius Iullii (Julus)
Lucius Julius Iullii (Julus)
Caius Julius Iullii
Caius Julius Iullii
Caius Julius Iullii
Lucius Julius Iullus (Julus)
Lucius Julius Iullus (Julus)
Caius Julius Iullus
Vopiscus Julius Iullus
Lucius Julius Iullus
Lucius JULIUS Iullus
Lucius Julius Iullus
Lucius Julius (Libo) Iullus
Lucius Julius Caesar <OR> Numerius JULIUS Caesar
Lucius Julius Caesar (? - 166 BC)
Sextus Julius Caesar (? - 147 BC)
Gaius Julius Caesar
Gaius Julius (II) Caesar (124? BC - 84? BC Pisa)
Gaius Julius Caesar (Praetor) of ROME (? - 91 BC)
Gaius Julius Caesar (1st EMPEROR) of ROME
Marcus Julius Antonius Gnaeus Caesar
Gaius Calpernius Piso (Born: ? - Died: abt. 65)
Arrius Antoninus Calpernius Piso Born: abt. 37 Died: abt. 119
Pompeia Plotina Domitia Lucilla
Domitia Lucilla Trajanus
Marcus Aurelius Antonius (EMPEROR) of ROME
Crispus Commodus (EMPEROR) of ROME
Claudia Crispina
Flavius Valerius Constantius I `Chlorus' of ROME
Flavius Valerius Constantin
Gratian, Tribune of ROMAN EMPIRE
Flavius I Valentinianus; EMPEROR of the WEST
Flavia Galla Valentiniana
Aelia Galla Placidia
Athanlidis (Hrothtildis) the VISIGOTH
Gunderic (King) of BURGUNDY
Chilperic II (Chilperich) (King) of BURGUNDY
Clothilde (Saint; Princess) of BURGUNDY
Lothaire I (King) of SOISSONS
Chilperic I of SOISSONS (King of the FRANKS; 1st King of NEUSTRIA)
Clotaire (Clothaire Chlothar) II
Dagobert I (11th King) of AUSTRASIA
Sigisbert II (12th King) of AUSTRASIA
Dagobert II (King) of AUSTRASIA; King of FRANKS; (Saint)
Clodius (I; IV; Duke) of EAST FRANKS (324? - 389)
Marcomir I (VI; V; Duke) of EAST FRANKS
Chlodwig de COLOGNE (405? - 450?)
Amalberge of the FRANKS
Sigebert (Siegbert) (I; King) of COLOGNE
Cloderic `the Parricide' (King) of COLOGNE
Munderic of VITRY-EN-PERTHOIS
Mummolin des FRANCS RIPUAIRES
Baudgise II (Duke) of AQUITAINE
Arnold (Saint Arnulf) des FRANCS RIPUAIRES
Pepin (Pippin) II `the Fat' of HERSTAL
Charles `the Hammer' MARTEL (Duke) of FRANKS
Pepin III (8th King) of All FRANKS (715? - 768)
Charlemagne (King) of the FRANKS
Pepin (I; IV; King) of ITALY
Aeda (Alda Attala) of the FRANKS
Oda BILLUNG of THURINGIA
Otto (Otho) (Count/Duke) of SAXONY
Conan I `the Crooked' (Count/Duke) of BRITTANY
William `the Conqueror' (Duke) of NORMANDY

Vale optime,
Triarius



________________________________________________________________________
AOL now offers free email to everyone. Find out more about what's free from AOL at AOL.com.


[Non-text portions of this message have been removed]
Group: Nova-Roma Message: 49850 From: Annia Minucia Marcella Date: 2007-04-11
Subject: Re: Patrician Class?
Salve,

So why couldn't this guy be the head of his own familia with a patrician gens?

Vale,

Annia Minucia Marcella
http://minucia.ciarin.com

----- Original Message -----
From: Gnaeus Equitius Marinus
To: Nova-Roma@yahoogroups.com
Sent: Wednesday, April 11, 2007 4:15 PM
Subject: Re: [Nova-Roma] Re: Patrician Class?


Salve Marcella,

Annia Minucia Marcella <annia@...> writes:

> If you just wanted the "parent" to be older, then just say he has to be
> older. why 18yrs older?

Because that's a reasonable limit for a parental age difference. There's
absolutely nothing which says a Nova Roman citizen must have a Nova Roman
parent. It doesn't convey any sort of advantage. So there's no need for any
such artificiality. If a person truly wants to enter into a familial
relationship, we have laws that allow it. But otherwise adult citizens are
expected to be the heads of their own families.

Vale,

CN.EQVIT.MARINVS




[Non-text portions of this message have been removed]
Group: Nova-Roma Message: 49851 From: Gnaeus Equitius Marinus Date: 2007-04-11
Subject: Re: Patrician Class?
Salve Marcella,

Annia Minucia Marcella <annia@...> writes:

> So why couldn't this guy be the head of his own familia with a patrician
> gens?

There is no such thing as a purely patrician gens. Gentes have patrician and
plebeian branches in Nova Roma as in antiquity.

Triarius joined Nova Roma at a transitional time. The Lex Labiena de Gentibus
had been approved a year earlier and would become fully effective on the 29th
of January, 2005. Triarius applied for citizenship during January 2005, and
would have had to obtain the permission of the paterfamilias of a patrician
familia before the 29th of January if he were to become a patrician. Such
was not forthcoming. He could have become the head of a plebeian familia
within gens Iulia, but he chose otherwise.

Nobody joining Nova Roma since that time has been able to come in as a
patrician unless they've been (a) born into a patrician familia, or (b)
adopted into one.

Unless Triarius wants to continue this discussion in public, I will not
discuss the particulars of his citizenship any further. I don't mind
addressing general questions, but the particulars of a given citizen's
admission are to be kept private.

Vale,

CN•EQVIT•MARINVS
Group: Nova-Roma Message: 49852 From: a.miriam nelson Date: 2007-04-11
Subject: Re: Patrician Class?
Salve,

Just out of curiosty,

How do we have plebians and patricians in the same gens? Like Iulia?
Like, I wanted to be a Iulii cuz I wanted to be a Iulii and after that I was snooping around the civies list and was like !hey! these guys are patricians...nifty. However, I am a plebian as are others I find when I go look us up.

Is it a matter or Plebian and Patrician families within the same gens?

I am sure I am missing something and that there is a sensable explaination that anyone can offer me...I hadn't really given it much thought until this thread :)

Just curious...not actually concerned as in Nova Roma it strikes me that you aren't particualarly limited by class...the classes are just different,not inequal.


Vale:

Gaia Iulia Felix




----- Original Message -----
From: David Kling (Modianus)
To: Nova-Roma@yahoogroups.com
Sent: Wednesday, April 11, 2007 5:31 PM
Subject: Re: [Nova-Roma] Re: Patrician Class?


Gaius Fabius Buteo Modianus Censor Anniae Minuciae Marcellae salutem dicit

As the only adult in Nova Roma who has been formally adopted into a
Patrician Gens from a Plebeian Gens I can attest that as someone who is in
his mid-30s I was adopted by a Patrician in his 50s (Caeso Fabius Buteo
Quintilianus), therefore, becoming a Patrician. It would not make sense for
me to be adopted by (lets say) a 20 year old Patrician. While there is much
about the old gens system that I miss, the new reforms are more logical in
the sense that it doesn't make sense for a 36 year old (for example) to be
adopted by (lets say) an 18 year old. But an 18 year difference could very
easily be the age difference between a parent and biological offspring and
thus a suitable age difference between a Pater (or Mater) Familias and the
adopted. I hope I made sense when I explained this. I just woke up :)

Vale:

Gaius Fabius Buteo Modianus

On 4/11/07, Annia Minucia Marcella <annia@...> wrote:
>
> Salve,
>
> What's the purpose of that? Who came up with the number?
>
> So, if I were a materfamilias, I could only adopt 9 yr old children in to
> my gens? LAME. I guess all the elderly citizens can't join any gens, they
> have to start their own? Doesn't seem fair.
>
> Vale,
>
> Annia Minucia Marcella
> http://minucia.ciarin.com
>
> ----- Original Message -----
> From: Gnaeus Equitius Marinus
> To: Nova-Roma@yahoogroups.com <Nova-Roma%40yahoogroups.com>
> Sent: Wednesday, April 11, 2007 8:36 AM
> Subject: Re: [Nova-Roma] Re: Patrician Class?
>
> Salve Marcella,
>
> Annia Minucia Marcella <annia@... <annia%40ciarin.com>> writes:
>
> [...]
> > Also, what's the deal with the age thing? Did he give a reason why it
> had
> > to be an 18yr difference?
>
> It's the law. See the Lex Equitia Familiaris. Nobody can adopt another
> citizen who is not at least 18 years younger.
>
> Vale,
>
> CN.EQVIT.MARINVS
>
>
>
>

[Non-text portions of this message have been removed]





[Non-text portions of this message have been removed]
Group: Nova-Roma Message: 49853 From: Gnaeus Equitius Marinus Date: 2007-04-11
Subject: Re: Patrician Class?
Salve Gaia Iulia,

Gaia Iulia Felix writes:

> How do we have plebians and patricians in the same gens?

It's the same as antiquity. Gentes are vast things with many families in
them. A gens might have begun as patricians, like the Fabia or the Iulia for
example, but over time some plebeian clients would take the name out of
respect, and slaves would be freed and become plebeian. So by the time of
the middle republic there were no 'pure' patrician gentes left. (Though
there certainly were 'pure' plebeian gentes that had never had a patrician in
them.)

> Is it a matter or Plebian and Patrician families within the same gens?

Yes, it is. In Nova Roma the patricians are generally the people who were the
earliest to join.

Vale,

CN•EQVIT•MARINVS
Group: Nova-Roma Message: 49854 From: Annia Minucia Marcella Date: 2007-04-11
Subject: Re: Patrician Class?
Salve,

I had forgotten that the rules have changed since when I joined.

Vale,

Annia Minucia Marcella
http://minucia.ciarin.com

----- Original Message -----
From: Gnaeus Equitius Marinus
To: Nova-Roma@yahoogroups.com
Sent: Wednesday, April 11, 2007 5:23 PM
Subject: Re: [Nova-Roma] Re: Patrician Class?


Salve Marcella,

Annia Minucia Marcella <annia@...> writes:

> So why couldn't this guy be the head of his own familia with a patrician
> gens?

There is no such thing as a purely patrician gens. Gentes have patrician and
plebeian branches in Nova Roma as in antiquity.

Triarius joined Nova Roma at a transitional time. The Lex Labiena de Gentibus
had been approved a year earlier and would become fully effective on the 29th
of January, 2005. Triarius applied for citizenship during January 2005, and
would have had to obtain the permission of the paterfamilias of a patrician
familia before the 29th of January if he were to become a patrician. Such
was not forthcoming. He could have become the head of a plebeian familia
within gens Iulia, but he chose otherwise.

Nobody joining Nova Roma since that time has been able to come in as a
patrician unless they've been (a) born into a patrician familia, or (b)
adopted into one.

Unless Triarius wants to continue this discussion in public, I will not
discuss the particulars of his citizenship any further. I don't mind
addressing general questions, but the particulars of a given citizen's
admission are to be kept private.

Vale,

CN.EQVIT.MARINVS




[Non-text portions of this message have been removed]
Group: Nova-Roma Message: 49855 From: Annia Minucia Marcella Date: 2007-04-11
Subject: Re: Taxpayers as of March 31, 2760
Salve,

Have you found it yet? I just noticed I'm still not listed as assidui.

Vale,

Annia Minucia Marcella
http://minucia.ciarin.com

----- Original Message -----
From: Stephen Gallagher
To: Nova-Roma@yahoogroups.com
Sent: Saturday, March 31, 2007 12:20 PM
Subject: Re: [Nova-Roma] Taxpayers as of March 31, 2760


Salve Annia Minucia Marcella

I have the email you sent and I am trying to find the paypal listing of your payment. As soon as I have it the list will be updated.

Vale

Tiberius Galerius Paulinus

----- Original Message -----
From: Annia Minucia Marcella<mailto:annia@...>
To: Nova-Roma@yahoogroups.com<mailto:Nova-Roma@yahoogroups.com>
Sent: Saturday, March 31, 2007 11:44 AM
Subject: Re: [Nova-Roma] Taxpayers as of March 31, 2760

Salve,

It's not current, cause I'm not on it. I'll be patient though, and wait for you to correct it later. I already sent you the information via private e-mail.

Vale,

Annia Minucia Marcella
http://minucia.ciarin.com<http://minucia.ciarin.com/>

----- Original Message -----
From: Tiberius Galerius Paulinus
To: Nova-Roma@yahoogroups.com<mailto:Nova-Roma%40yahoogroups.com>
Sent: Saturday, March 31, 2007 11:20 AM
Subject: [Nova-Roma] Taxpayers as of March 31, 2760

Salvete Romans

I believe that this is current as of today. Please remember that this is
an ongoing process and additions will be made all the time. If you
believe you have been left off by mistake please drop me a private note
and it will be looked into.

Also ALL Romans who hold any office, Religious or Secular are reminded
that they must be a taxpayers by May 31, 2760 or they forfeit their
offices.

Valete

Tiberius Galerius Paulinus

Consul

Taxpayers are listed in alphabetical order by Nomen

Decimus Aemilius Severus

Irene Afrania Lentula

Lucius Amelius Paulinus

Gaius Antonius Germanicus

Tita Artoria Marcella

Gaia Aurelia Falco Silvana

Quintus Bianchius Rufinus

Lucius Cassius Pontonius

Lucia Cornelia Ursula

Quinta Cornelia Quadrata

Lucius Cornelius Sulla Felix

Marcus Cornelius Felix

Tiberius Cornelius Scipio

Alia Equitia Marina

Gratia Equitia Marina

Gnaeus Equitius Marinus

Lucius Equitius Cincinnatus Augur

Quintus Fabius Maximus

Titus Flavius Calvus

Tiberius Galerius Paulinus

Paula Gratia Stephana

Gaius Iulius Verrus

Gnaeus Iulius Caesar

Marcus Iulius Severus

Serva Iulia Severa

Quintus Iulius Celsus

Sexta Iunia Palladia

Lucius Iunius Bassus

Lucius Iunius Brutus

Aulus Liburnius Hadrianus

Marcus Lucretius Agricola

Marca Minicia Fortunata

Marcus Octavius Gracchus

Tiberius Octavius Avitus

Quintus Postumius Albinus Maius

Marca Rutilia Severa

Lucius Salix Cicero

Gaius Sertorius Baeticus

Quintus Servilius Priscus

Iulius Titinius Antonius

Quintus Valerius Callidus

Gaius Vipsanius Agrippa

[Non-text portions of this message have been removed]

[Non-text portions of this message have been removed]





[Non-text portions of this message have been removed]
Group: Nova-Roma Message: 49856 From: a.miriam nelson Date: 2007-04-11
Subject: Re: Patrician Class?
Salve!

And many thanks for such an expediant response :)


Ah! Clear as crystal then!

Vale bene,


C.Iulia Felix


----- Original Message -----
From: Gnaeus Equitius Marinus
To: Nova-Roma@yahoogroups.com
Sent: Thursday, April 12, 2007 12:37 AM
Subject: Re: [Nova-Roma] Re: Patrician Class?


Salve Gaia Iulia,

Gaia Iulia Felix writes:

> How do we have plebians and patricians in the same gens?

It's the same as antiquity. Gentes are vast things with many families in
them. A gens might have begun as patricians, like the Fabia or the Iulia for
example, but over time some plebeian clients would take the name out of
respect, and slaves would be freed and become plebeian. So by the time of
the middle republic there were no 'pure' patrician gentes left. (Though
there certainly were 'pure' plebeian gentes that had never had a patrician in
them.)

> Is it a matter or Plebian and Patrician families within the same gens?

Yes, it is. In Nova Roma the patricians are generally the people who were the
earliest to join.

Vale,

CN.EQVIT.MARINVS




[Non-text portions of this message have been removed]
Group: Nova-Roma Message: 49857 From: mrgrumpkin Date: 2007-04-11
Subject: Single Two Most Influential Figures in Roman History... Minus Romul
Salvete :)

I hope that this is an answerable question... It may seem kind of
tough I suppose, but I wanted to see some of your responses (how can't
they be interesting? I learn something new from you guys about every
hour!). I thought it would be thought provoking at best, and
hopefully make for some decent conversation.

Can't wait to hear back!

Chuck
Group: Nova-Roma Message: 49858 From: Gnaeus Equitius Marinus Date: 2007-04-11
Subject: Re: Single Two Most Influential Figures in Roman History... Minus R
Hannibal and Arminius

CN•EQVIT•MARINVS
Group: Nova-Roma Message: 49859 From: PADRUIGTHEUNCLE@aol.com Date: 2007-04-11
Subject: Re: Patrician Class? An enfeebled & limited class.
Fl. Galerius Annia Municia sal.

Since the Gens Reform, the gens is no longer the fundamental unit of family
within Nova Roma. It is now the domus (house). There are a few gentes that
still keep to the older model such as the gens Galeria but even among us
there are the individual houses. My cousin, Tb. Galerius Paulinus, has his domus
and I have mine. However, both of us (& most of the Galeri) still hold that
our materfamilias is still Helena Galeria Aureliana. All of the Galeri of
Nova Roma are plebeians and right proud of it.

A new citizen could choose a nomen that is primarily considered to be
patrician even though they are Plebs. However, there are a number of examples that
could be cited of Plebs of any age being adopted into a Patrician gens.
Historically, the only way that many of the Patrician families continued to
exist in the Late Republic & Principate was by adoption. Plebeian gentes do not
have that problem as we are fertile and numerous like the grain stalks of
Ceres Mater that spring from Tellus.

Personally, I do not believe that being a Nova Roman patrician carries very
much benefit. A Patrician cannot be a Tribune; an office that holds more
legal authority than virtually any other except Dictator. Patricians are
limited in the offices they may hold and the elections in which they may vote. A
Pleb can be a member of all the assemblies and vote in all elections. They
may hold virtually any sacred office except a very few.

With the exception of a very few sacred offices and a few century points, it
seems to me that the Patricians are an enfeebled and limited class within the
Res Publica. Even one of our Censores sprang from strong Plebeian
rootstock & was grafted onto a bean stalk but, I think, his age was not a
consideration.

Please understand that I do not in any way criticize his choice or that of
he who adopted him. I consider them both to be friends & they contribute very
much to Nova Roma. However, it must be said that even the best beans, at
times, cause rude noises & odd odors.

Vale.



************************************** See what's free at http://www.aol.com


[Non-text portions of this message have been removed]
Group: Nova-Roma Message: 49860 From: PADRUIGTHEUNCLE@aol.com Date: 2007-04-11
Subject: Re: Patrician Class?
Fl. Galerius S.P.D.

Do all of the Patrician gentes of Nova Roma have active members? Are there
some that are but a name and an empty shell? Have the Censores and Senate
made certain that some Patrician gentes have any sort of activity?

Perhaps during the next Census, it might be determined if there are shells
with living snails among the Patricians thus opening the possibility of fresh,
new Patrician buds grown from plebeian roots.

It is certainly a subject that is worthy of discussion.

Valete.



************************************** See what's free at http://www.aol.com


[Non-text portions of this message have been removed]
Group: Nova-Roma Message: 49861 From: Kristoffer From Date: 2007-04-11
Subject: Re: Two Most Influential Figures in Roman History
Salve,

I'll go with Marius and Diocletianus, as Caesar seems almost as obvious
as Romulus and Remus. Without restraints, self-imposed or otherwise, I'd
have gone with Romulus and Caesar.

Vale, Titus Octavius Pius.
Group: Nova-Roma Message: 49862 From: PADRUIGTHEUNCLE@aol.com Date: 2007-04-11
Subject: Re: Patrician Class?
Fl. Galerius sal.

It is a bit like the Hapsburgs of Europe. In the 12th century, they were a
vigorous minor noble family that grew to greatness dominating the royal
houses of most of Europe. However, they had a tendency to be insular in their
breeding and a few centuries later they were so far gone that the last scion of
one branch was an idiot who couldn't even chew his own food due to birth
defects in his physical make up.

Nova Roma is a young organization but so many of the founders and first
members are gone or just not strong on doing much. Might be time for some of the
Patricians to consider being a little more open to some new reform to allow
the vigorous to freshen up their lines.

Vale.

> How do we have plebians and patricians in the same gens?

It's the same as antiquity. Gentes are vast things with many families in
them. A gens might have begun as patricians, like the Fabia or the Iulia for
example, but over time some plebeian clients would take the name out of
respect, and slaves would be freed and become plebeian. So by the time of
the middle republic there were no 'pure' patrician gentes left. (Though
there certainly were 'pure' plebeian gentes that had never had a patrician
in
them.)

> Is it a matter or Plebian and Patrician families within the same gens?

Yes, it is. In Nova Roma the patricians are generally the people who were the
earliest to join.

Vale,

CN•EQVIT•MARINVS




************************************** See what's free at http://www.aol.com


[Non-text portions of this message have been removed]
Group: Nova-Roma Message: 49863 From: PADRUIGTHEUNCLE@aol.com Date: 2007-04-11
Subject: Re: Two Most Influential Figures in Roman History
Fl. Galerius sal.

Numa and Marius.



************************************** See what's free at http://www.aol.com


[Non-text portions of this message have been removed]
Group: Nova-Roma Message: 49864 From: M. Lucretius Agricola Date: 2007-04-11
Subject: Re: Patrician Class?
--- In Nova-Roma@yahoogroups.com, "a.miriam nelson" <vxgbhd@...> wrote:
>
> Salve,
>
> Just out of curiosty,
>
> How do we have plebians and patricians in the same gens? Like Iulia?
> Like, I wanted to be a Iulii cuz I wanted to be a Iulii and after
that I was snooping around the civies list and was like !hey! these
guys are patricians...nifty. However, I am a plebian as are others I
find when I go look us up.
>
> Is it a matter or Plebian and Patrician families within the same gens?
>

Agricola Felici sal.

Yes, that is exactly it. See http://novaroma.org/nr/Lucretius for an
example from antiquity.


Optime vale!
Group: Nova-Roma Message: 49865 From: Tita Artoria Marcella Date: 2007-04-11
Subject: Re: Single Two Most Influential Figures in Roman History... Minus R
Salve et salvete,

Chuck wrote:

>I hope that this is an answerable question...

Barely.

Gods...I'm agreeing with Flavius Galerius.<g> Numa Pompilius and Gaius Marius have my vote. Numa for establishing much of the foundation of Roma antiqua and Marius for creating the modern military and setting the stage for civil war and the dissolution of the Republic.

Vale et valete bene,
Artoria Marcella

[Non-text portions of this message have been removed]
Group: Nova-Roma Message: 49866 From: Gnaeus Equitius Marinus Date: 2007-04-11
Subject: Re: Patrician Class?
Salve Flavi Galeri,

Fl. Galerius writes:

[...]
> Nova Roma is a young organization but so many of the founders and first
> members are gone or just not strong on doing much.

You hit that nail right on the head.

> Might be time for some of the
> Patricians to consider being a little more open to some new reform to
> allow the vigorous to freshen up their lines.

This patrician would be delighted to see more leadership coming from the
patrician order, though I'm also pleased to see the ratio of patricians to
plebeians finally coming into something like a historically correct value.
We haven't yet gotten to where 90% of our population is plebeian, which is a
goal, but we're getting there.

I agree with your proposal that the censors should review the status of the
patrician familiae, and if we have gaps it would be good to elevate some of
our most distinguished plebeians. So far that honor has gone to the Minucia,
but no others that I know of. This year is a census year, and it'd be a good
action for the censors to consider.

Vale,

CN•EQVIT•MARINVS
Group: Nova-Roma Message: 49867 From: Titus Iulius Sabinus Date: 2007-04-11
Subject: Re: Single Two Most Influential Figures in Roman History... Minus R
SALVE!

--- In Nova-Roma@yahoogroups.com, "mrgrumpkin" <mrgrumpkin@...> wrote:
> I hope that this is an answerable question... >>>

Numa and Cincinnatus.

VALE BENE,
IVL SABINVS
Group: Nova-Roma Message: 49868 From: Titus Iulius Sabinus Date: 2007-04-11
Subject: Re: Patrician Class? An enfeebled & limited class.
SALVE!

--- In Nova-Roma@yahoogroups.com, PADRUIGTHEUNCLE@... wrote:
> With the exception of a very few sacred offices and a few century
points, it seems to me that the Patricians are an enfeebled and
limited class within the Res Publica. >>>

Well, the point is: it seems to you.

VALE BENE,
IVL SABINVS
Group: Nova-Roma Message: 49869 From: J.L. Hernandez Date: 2007-04-11
Subject: Re: Single Two Most Influential Figures in Roman History... Minus R
--- In Nova-Roma@yahoogroups.com, "mrgrumpkin" <mrgrumpkin@...> wrote:
>
> Salvete :)
>
> I hope that this is an answerable question... It may seem kind of
> tough I suppose, but I wanted to see some of your responses (how can't
> they be interesting? I learn something new from you guys about every
> hour!). I thought it would be thought provoking at best, and
> hopefully make for some decent conversation.
>
> Can't wait to hear back!
>
> Chuck
>
For my money I'd have to say the Gracchi brothers. Yes I know, most
people would say something like Caesar or Augustus or Constantine, but
in my opinion, it was the Gracchi brothers and the shenanigans that
accompanied their political moves which tolled the death knell for the
Republic and paved the way for Marius, Sulla, Caesar, Augustus, and
the ultimate change from a representative form of government (albeit
somewhat restricted) into an eventual absolute monarchy, that fed on
its people and then on itself (the fate of all tyrannies)so that by
476 A.D. no one gave a damn any longer whether the Empire survived or
not. A true shame.
Group: Nova-Roma Message: 49870 From: c_cornelius_rufus Date: 2007-04-11
Subject: Re: Single Two Most Influential Figures in Roman History... Minus R
Salve

Interesting question. I'll propose Augustus (Gaius Julius Caesar
Octavianus) and Constantine I (Flavius Valerius Constantinus Augustus)
and if you will permit an indulgence, an honorable mention to Gaius
Marius.

C. Cornelius Rufus


--- In Nova-Roma@yahoogroups.com, "mrgrumpkin" <mrgrumpkin@...> wrote:
>
> Salvete :)
>
> I hope that this is an answerable question... It may seem kind of
> tough I suppose, but I wanted to see some of your responses (how can't
> they be interesting? I learn something new from you guys about every
> hour!). I thought it would be thought provoking at best, and
> hopefully make for some decent conversation.
>
> Can't wait to hear back!
>
> Chuck
>
Group: Nova-Roma Message: 49871 From: Maior Date: 2007-04-12
Subject: Re: Single Two Most Influential Figures in Roman History... Minus R
Salvete;
Boudicca & Cleopatra!
vale
M. Hortensia Maior
producer "Vox Romana" podcast
http://www.insulaumbra.com/voxromana/
>
> Salve
>
> Interesting question. I'll propose Augustus (Gaius Julius Caesar
> Octavianus) and Constantine I (Flavius Valerius Constantinus
Augustus)
> and if you will permit an indulgence, an honorable mention to
Gaius
> Marius.
>
> C. Cornelius Rufus
>
>
> --- In Nova-Roma@yahoogroups.com, "mrgrumpkin" <mrgrumpkin@> wrote:
> >
> > Salvete :)
> >
> > I hope that this is an answerable question... It may seem kind of
> > tough I suppose, but I wanted to see some of your responses (how
can't
> > they be interesting? I learn something new from you guys about
every
> > hour!). I thought it would be thought provoking at best, and
> > hopefully make for some decent conversation.
> >
> > Can't wait to hear back!
> >
> > Chuck
> >
>
Group: Nova-Roma Message: 49872 From: Annia Minucia Marcella Date: 2007-04-12
Subject: Re: Patrician Class?
Salve,

Let me see if I understand this correctly, some patricians might not be patricians anymore if they're inactive?

Vale,

Annia Minucia Marcella
http://minucia.ciarin.com

----- Original Message -----
From: Gnaeus Equitius Marinus
To: Nova-Roma@yahoogroups.com
Sent: Wednesday, April 11, 2007 9:13 PM
Subject: Re: [Nova-Roma] Re: Patrician Class?



I agree with your proposal that the censors should review the status of the
patrician familiae, and if we have gaps it would be good to elevate some of
our most distinguished plebeians. So far that honor has gone to the Minucia,
but no others that I know of. This year is a census year, and it'd be a good
action for the censors to consider.

Vale,

CN.EQVIT.MARINVS




[Non-text portions of this message have been removed]
Group: Nova-Roma Message: 49873 From: Stefn Ullerius Venator Piperbarbus Date: 2007-04-12
Subject: Gens, Families and Houses Alive, was Re: Patrician Class?
Valetudo quod fortuna;

I was the 78th citizen to join Nova Roma; entering at the beginning of
July 1998. I came into the New City as a Plebian. A few years later,
Gens Ulleria was elevated to Patrician staus for my small, steady
contributions. Annia Ulleria Machinatrix is my beloved wife of near
25 years.

Clovius Ullerius Ursus is my Oathed Brother from a time before Nova
Roma existed. He was my Squire-brother in the SCA and an Air Force
comrade. I was honored to officiate at his wedding in 2002 to the
beautiful Myra, Their son, Alexander, is a lovely young lad. Ursus
entered Gens Ulleria as head of his own family in July 2001.

Prima Ulleria Gladiatrix is my oathed sister from a time before Nova
Roma existed. I have guested under her roof in the past, and have
fought by her side in SCA combat. Gladiatrix entered Nova Roma as the
head of her own Family in March 2000.

Drusilla Ulleria Germanica is a friend through correspondance. I gave
her permission to become a member of Gens Ulleria (which was a change
of Gens) because I liked what I saw in the letters we exchanged.
Germanica entered Nova Roma as the head of her own Family in January
2004.

These are the Patrician Families within Gens Ulleria: Venator
Piperbarbus, Ursus, Gladiatrix and Germanica.

Any cives who would like to found Plebian families within Gens
Ulleria, contact me. The main requirement for my blessing is that one
gives worship to the Northern Holy Ones, as well as honor to the Roman
Holies.

--
=========================================
In amicitia quod fides -
Stephanus Ullerius Venator Piperbarbus
Civis, Patrician, Paterfamilias et Lictor

Emeritus: Quaestor, Rogator, Diribitor et Legate

Religio Septentrionalis - Poet

Dominus Sodalitas Coquuorum et Cerevisiae Coctorum
http://groups.yahoo.com/group/Sodalis_Coq_et_Coq/

http://anheathenreader.blogspot.com/
http://www.myspace.com/stefnullarsson
http://www.catamount-grange-hearth.org/
http://www.cafepress.com/catamountgrange
--
May the Holy Powers smile on our efforts.
May the Spirits of our family lines nod in approval.
May we be of Worth to our fellow Nova Romans.
Group: Nova-Roma Message: 49874 From: Gregory Rose Date: 2007-04-12
Subject: Re: Single Two Most Influential Figures in Roman History... Minus R
Scaurus Quirites SPD.

I'm not certain how sensible this sort of question is historically,
since there are different sorts of influence and vastly different
contexts.. I can't name two, but if there were a longer list: Numa,
Tarquinius Superbus, Quintus Hortensius, Cato the Elder, Scipio
Africanus, the Gracchi, Marius, Caesar, and Augustus would be the
leading candidates in my view. If, on the other hand, one thinks of
enemies who had a profound effect on Rome, Marinus has a valid point.

Valete.

Scaurus
Group: Nova-Roma Message: 49875 From: A. Tullia Scholastica Date: 2007-04-12
Subject: Re: Vox Romana 4 th Podcast!
>
> A. Tullia Scholastica L. Arminio Fausto quiritibus bonae voluntatis S.P.D.
>
>
> GOOD!
> I have more Aeneid here. Neptune saves the trojans!
>
>
> Imprimis, autem, amice, methodos sonorum linguae nostrae rectius
> pronuntiandorum una cum modis metiendis discenda ne non modo ille latinista
> doctissimus noster, sed etiam vates ille ipse flentes exhorrescant. Non est
> soluta, sed carmen. Praeterea, dicimus prokellis, non prosellis, etiam si
> Itali hodierni prochellis dicant, sed alterautra melior quam modus linguae
> Anglicae pronuntiandae. Alia talia quoque corrigenda. Recitatio quam ad
> istam misi nimirum maculata perpaucis parvulis mendis tamen multo melior, sed
> odio occaecata eam sprevit. Nonne illae radiodiffusiones nostrae modus
> speciem optimam nostram peregrinis praebendi? Nonne ostendamus optima nostra?
> Pulchras recitationes quam optime locutas, colloquia utilia, carmina pulchra
> referenda his in scapis, non fatua de potionibus in oenopoliis nec alia talia
> nec vitiosa; omnia quam emendata esse debent.
>
>
>
> *- Tell, daring Winds, to Aeolus that I, Neptune, rule the sea, not him !!!*
>
> However, it is on WAV. My MP3 Encoder (CD Ex) seems on ´strike´.
> Have you some little encoder to email me? Like the Blade Encoder?
>
> Vale,
> LAF
>
>
> Vale, et valete.
>
>
>
> 2007/4/5, Maior <rory12001@... <mailto:rory12001%40yahoo.com> >:
>> >
>> > -Salve Sabine:
>> > Euge! wonderful!
>> > Maior
>> > producer "Vox Romana" podcast
>> > http://www.insulaumbra.com/voxromana/
>>> > >
>>> > > SALVE HORTENSIA MAIOR!
>>> > >
>>> > > You will have one starting with April 15th.
>>> > >
>>> > > VALE BENE,
>>> > > IVL SABINVS
>>> > >
>>> > > Maior <rory12001@...> wrote:
>>> > > --Salve Sabine;
>>> > > you know I'd like a correspondant from Provincia Dacia!
>>> > > Maior
>>>> > > >
>>>> > > > SALVETE!
>>>> > > >
>>>> > > > --- In Nova-Roma@yahoogroups.com <mailto:Nova-Roma%40yahoogroups.com>
>>>> <Nova-Roma%40yahoogroups.com>,
>> > "Maior" <rory12001@> wrote:
>>>> > > >
>>>>> > > > >just in time for the Megalesia Vox Romana's latest podcast is
>>> > > here.
>>>> > > >
>>>>> > > > >by Cn. Salvius Astur, L. Arminius Faustus with correspondants
>>> > > from
>>>> > > > Thules, Gallia, Brasilia, Hispania, America Austororientalis &
>>> > > more: 3
>>>> > > > Continents of Romanitas! Marca Hortensia Maior, producer.>>>
>>>> > > >
>>>> > > > Congratulations and respect to the excellent podcast team.
>> > Indeed,
>>>> > > > this is a fine example of Romanitas around the world.
>>>> > > >
>>>> > > > VALETE,
>>>> > > > IVL SABINVS
>>>> > > >
>>> > >
>>> > >
>>> > >
>>> > >
>>> > >
>>> > >
>>> > >
>>> > > "Every individual is the architect of his own fortune" - Appius
>> > Claudius
>>> > >
>>> > >
>>> > >
>> >
>> >
>> >




[Non-text portions of this message have been removed]
Group: Nova-Roma Message: 49876 From: David Kling (Modianus) Date: 2007-04-12
Subject: Re: Patrician Class? An enfeebled & limited class.
Gaius Fabius Buteo Modianus Censor Flavio Galerio Aureliano salutem dicit

I am at a loss as to why you would point out my adoption by Caeso Fabius
Buteo Quintilianus in the way that you have. You are correct in that
Patrician status in Nova Roma brings little political benefit. However, as
much as you are proud of the woman you claim Mater Familias and your comrads
in Gens Galeria I find solace and home within the family of Caeso Fabius
Buteo Quintilianus. I sought out adoption in Nova Roma only after my
biological father passed away, and the adoption by Caeso Quintilianus meant
and continues to mean a great deal to me. If this means I can never run for
Tribune again, then so mote it be. The interpersonal relationships I have
in Nova Roma mean so much more than century points or the ability to run for
specific offices.

You wrote: "Even one of our Censores sprang from strong Plebeian
rootstock..." I was originally a Cassia for a brief moment when I first
joined Nova Roma. I joined the Cassia originally because I knew I wanted to
be active in the Religio Romana and wanted to work with Marcus Cassius
Julianus. When he seemed uninterested in communicating I felt it necessary
to form my own Gens with the intention of helping those who wanted to
promote the Religio, thus I created Gens Modia. However, now as a Patrician
I feel I have done more to earn it than to simply join NR as a Patrician.
Perhaps there should be more dignitas invested in Patrician status.

You wrote: "However, it must be said that even the best beans, at times,
cause rude noises & odd odors." Not sure if this comment was necessary. Is
this not true of everyone?

Vale:

Gaius Fabius Buteo Modianus

On 4/11/07, PADRUIGTHEUNCLE@... <PADRUIGTHEUNCLE@...> wrote:
>
>
>
> With the exception of a very few sacred offices and a few century points,
> it
> seems to me that the Patricians are an enfeebled and limited class within
> the
> Res Publica. Even one of our Censores sprang from strong Plebeian
> rootstock & was grafted onto a bean stalk but, I think, his age was not a
> consideration.
>
> Please understand that I do not in any way criticize his choice or that of
>
> he who adopted him. I consider them both to be friends & they contribute
> very
> much to Nova Roma. However, it must be said that even the best beans, at
> times, cause rude noises & odd odors.
>
> Vale.
>


[Non-text portions of this message have been removed]
Group: Nova-Roma Message: 49877 From: phoebusix Date: 2007-04-12
Subject: Re: Single Two Most Influential Figures in Roman History... Minus R
Salve tibi,

I would say that Augustus (who turned Rome from a city State to a
world Empire) and Constantine (for making the Empire Christian) would
be the two most influential figures in Roman history.

However, it is true that we could draw a longer list and include Numa
Pompilius, Brutus, Scipio Africanus, the Gracchi, Caesar, Trajanus,
Diocletian, Theodosius I, Zeno, Justinian, Heraclitus, Basil I, Basil
II, Manuel and John Komnenos.

Vale bene

T. Minicius Flamininus.



--- In Nova-Roma@yahoogroups.com, "mrgrumpkin" <mrgrumpkin@...> wrote:
>
> Salvete :)
>
> I hope that this is an answerable question... It may seem kind of
> tough I suppose, but I wanted to see some of your responses (how can't
> they be interesting? I learn something new from you guys about every
> hour!). I thought it would be thought provoking at best, and
> hopefully make for some decent conversation.
>
> Can't wait to hear back!
>
> Chuck
>
Group: Nova-Roma Message: 49878 From: Gnaeus Equitius Marinus Date: 2007-04-12
Subject: Re: Patrician Class?
Salve Marcella,

Annia Minucia Marcella <annia@...> writes:

> Let me see if I understand this correctly, some patricians might not be
> patricians anymore if they're inactive?

They would have to be so inactive as to be dropped from the census rolls, thus
losing their citizenship entirely.

Vale,

CN•EQVIT•MARINVS
Group: Nova-Roma Message: 49879 From: C. Curius Saturninus Date: 2007-04-12
Subject: Ludi Ceriales begins!
Salvete omnes,

This mail is just to remind you that today begins Ludi Ceriales.
Today is also the deadline for submissions for the literary contest,
so please send your works to me unless you have sent them already.

Opening ceremony will be posted later today by Q. Caecilius Metellus.

Tomorrow is day for Feriae Jovi, and also then you'll see information
about ceremony posted here by Q. Caecilius Metellus.

Enjoy!

Valete,

C. Curius Saturninus

Senator - Aedilis Plebis - Propraetor Provinciae Thules
Rector Academia Thules ad Studia Romana Antiqua et Nova

e-mail: c.curius@...
www.academiathules.org





[Non-text portions of this message have been removed]
Group: Nova-Roma Message: 49880 From: Annia Minucia Marcella Date: 2007-04-12
Subject: Re: Patrician Class?
Salve,

And if they re-apply(although I doubt they'd reply)?

Vale,

Annia Minucia Marcella
http://minucia.ciarin.com

----- Original Message -----
From: Gnaeus Equitius Marinus
To: Nova-Roma@yahoogroups.com
Sent: Thursday, April 12, 2007 9:11 AM
Subject: Re: [Nova-Roma] Re: Patrician Class?


Salve Marcella,

Annia Minucia Marcella <annia@...> writes:

> Let me see if I understand this correctly, some patricians might not be
> patricians anymore if they're inactive?

They would have to be so inactive as to be dropped from the census rolls, thus
losing their citizenship entirely.

Vale,

CN.EQVIT.MARINVS




[Non-text portions of this message have been removed]
Group: Nova-Roma Message: 49881 From: Gnaeus Equitius Marinus Date: 2007-04-12
Subject: Re: Patrician Class?
Salve Marcella,

Annia Minucia Marcella <annia@...> writes:

[asking about one time patricians who've been dropped from the citizenship
rolls]
> And if they re-apply(although I doubt they'd reply)?

Current policy is to reinstate people with their prior status if they were
dropped for non-participation in the census. Last year we reinstated
something like 15 such people, out of over 400 who were dropped from the
rolls following the 2005 census. I'd have to look at the records to tell you
how many of those 15 were patrician.

Vale,

CN•EQVIT•MARINVS
Group: Nova-Roma Message: 49882 From: C. Aurelia Falco Silvana Date: 2007-04-12
Subject: Mars, Magna Mater and the Vimy Memorial
C. Aurelia Falco Silvana omnibus civibus Novae Romae SPD.

On April 9, 2007 Canadians marked an event which fittingly
stands between the Ludi Martiales in honor of Mars, and the
Ludi Megalenses, in honor of the Great Mother.

On that day, Canada commemorated the restoration of the
Vimy Memorial and the 90th anniversary of the Battle for
Vimy Ridge in France, during the Great War to end all wars—
what later became know sd the First World War. If any of
our cives, especially in Europe, have a chance to visit
the restored Vimy Memorial, I think you will find much to
reflect on in relation to both Mars and the Magna Mater
in the context of our modern world.

The vast monument contains sculptured stone figures in
groups on themes such as "The Defenders", "The Spirit of
Sacrifice," and "Breaking of the Sword" symbolizing war
and the end of war. Other groups include "Aid for the
helpless", "The Mourners" and the central figure of a woman
mourning the loss of her sons. She symbolizes all the
mothers who have given life, and who have lost sons in war.

The Vimy Memorial also has a very real link to Roman
civilization: artist Robert Allward spent years of preparation
to make this monument worthy of the legions of ordinary
soldiers it would honor.

"Allward scoured war-torn Europe for the ideal stone
veneer with which to cover the monument and sculpt
its 20 large figures. He finally settled on a limestone
quarry in Croatia, whose stones had been used by the
Romans in the third century, to build the Emperor
Diocletian's palace." (CanWest News, 2007 April 3)

The monument, commissioned in 1921, was unveiled on July
26, 1936. In the Second World War, Hitler spared the
monument precisely because it was dedicated to sacrifice,
loss of life, and remembrance, not to the victory of one
nation over another. There was also nothing to scavenge
for military use. Allward, with remarkable foresight,
included no metal in the monument on the grounds that the
area might again become a battlefield.

"So we carved the figures of stone instead of
casting them in bronze," he said at the time.
"Bronze figures might be melted down for munitions."
(CanWest News, 2007 April 3)


Although his work is seen as based on the overtly
Christian symbolism of his time, Robert Allward's meaning
is so universal that it transcends time, and echoes much
older spirits that have been with humankind far longer.

Below are a few websites relating to the monument. The best
images of the Vimy Memorial are from a French website.


In honor of Mars and the Magna Mater,
Valete bene in pace Deorum.
C. Aurelia Falco Silvana


"Memoires de pierre – VIMY – parc et monument commemoratif
canadien" / "Memories in stone—VIMY park and Canadian
commemorative monument" (French only; marvellous images of
the monument's sculptures)
http://perso.orange.fr/memoiresdepierre/alphabetnew/v/vimycanada.html

Vimy Memorial website of Veterans' Affairs Canada—links to
restoration project, background, war history, virtual tour.
(NB, in the virtual tour, pan and tilt are controlled by
dragging your mouse left or right, up or down).
http://www.vac-acc.gc.ca/remembers/sub.cfm?source=memorials/ww1mem/vimy

"Vimy's monumental artist", by Christopher Hume
The Toronto Star, 2007 April 1
http://www.thestar.com/article/198233

"Vimy Ridge Memorial unveiled," Canadian Broadcasting
Corporation Archives, 1936 July 26.
Speech of King Edward VIII (voice recording).
http://archives.cbc.ca/IDC-1-71-203-1006-10/conflict_war/vimy_ridge_memorial/

"Even Hitler saw beauty in Vimy Memorial", by Richard Foot
CanWest News Service, 2007 April 3
http://www.canada.com/topics/news/story.html?id=83b973a3-53f7-4b69-9dde-865b4564515a&k=34239&p=1

Book Review: "The Stone Carvers" by Jane Urquhart
Award-winning novel focused on construction of the
Vimy Memorial
http://www.bookreporter.com/reviews/0670030449.asp
Group: Nova-Roma Message: 49883 From: Gaius Equitius Cato Date: 2007-04-12
Subject: prid. Id. Apr.
OSD C. Equitius Cato

Salvete omnes!

Hodie est pridie Idus Aprilis; haec dies nefastus est.

"The Trinacrian land took its name from its shape:
It runs out in three rocky capes to the vast ocean.
It's a place dear to Ceres. She owns, there, many cities,
Among them fertile Enna, with its well-ploughed soul.
Cool Arethusa gathered together the mothers of the gods:
And the yellow-haired goddess came to the sacred feast.
Her daughter, Persephone, attended by girls, as ever,
Wandered barefoot through Enna's meadows.
In a shadow-filled valley there's a place,
Wet by the copious spray from a high fall.
All the colours of nature were displayed there,
And the earth was bright with hues of various flowers.
On seeing it she cried: `Come here to me, my friends,
And each carry back, with me, a lapful of flowers.'
The foolish prize enticed their girlish spirits,
And they were too busy to feel weary.
One filled baskets woven from supple willow,
Another her lap, the next loose folds of her robe:
One picked marigolds: another loved violets,
And one nipped the poppy-heads with her nails:
Some you tempt, hyacinth: others, amaranth, you delay:
Others desire thyme, cornflowers or clover.
Many a rose was taken, and flowers without name:
Proserpine herself plucked fragile crocuses and white lilies.
Intent on gathering them, she gradually strayed,
And none of her friends chanced to follow their lady.
Dis, her uncle saw her, and swiftly carried her off,
And bore her on shadowy horses to his realm.
She called out: `Oh, dearest Mother, I'm being
Carried away!' and tore at the breast of her robe:
Meanwhile a path opened for Dis, since his horses
Can scarcely endure the unaccustomed daylight.
When her crowd of friends had gathered their flowers,
They shouted: `Persephone, come for your gifts!'
But silence met their call: they filled the hills with their cries,
And sadly beat their naked breasts with their hands.
Ceres was startled by their grief (she'd just now come from Enna),
And cried instantly `Ah me! Daughter, where are you?'
She rushed about, distracted, as we've heard
The Thracian Maenads run with flowing hair.
As a cow bellows, when her calf's torn from her udder,
And goes searching for her child, through the woods,
So the goddess groaned freely, and ran quickly,
As she made her way, Enna, from your plains.
There she found marks of the girlish feet, and saw
Where her familiar form had printed the ground:
Perhaps her wandering would have ended that day,
If wild pigs hadn't muddied the trail she found." - Ovid, Fasti IV


"Plouton fell in love with Persephone, and with Zeus' help secretly
kidnapped her. Ceres roamed the earth over in search of her, by day
and by night with torches. When she learned from the Hermionians that
Plouton had kidnapped her, enraged at the gods she left the sky, and
in the likeness of a woman made her way to Eleusis. She first sat upon
the rock that has come to be called Agelasttos after her, beside the
well called Kallikhoron. Then she went to the house of Keleus, the
current ruler of the Eleusinians. After the woman inside invited her
to sit with them, one old granny named Iambe joked with the goddess
and got her to smile. For this reason they say that the women at the
Thesmophoria joke and jest.
Metaneira, the wife of Keleus, had a baby, which was given to Demeter
to nurse. Wishing to make it immortal, she would set the baby in the
fire at night and remove its mortal flesh. But because Demophon (the
baby's name) grew so wondrously each day, Metaneira kept an eye on
him, and when she spied him being buried in the fire she screamed. The
child was thereupon destroyed by the fire, and the goddess revealed
her true identity.

When Zeus commanded Plouton to send Persephone back up, Plouton gave
her a pomegranate seed to eat, as assurance that she would not remain
long with her mother. With no foreknowledge of the outcome of her act,
she consumed it. Askalaphos, the son of Akheron and Gorgyra, bore
witness against her, in punishment for which Demeter pinned him down
with a heavy rock in Hades' realm. But Persephone was obliged to spend
a third of each year with Plouton, and the remainder of the year among
the gods." - Apollodorus, The Library 1.29

"Pluto asked from Jove that he give him in marriage Ceres' daughter
and his own. Jove said that Ceres would not permit her daughter to
live in gloomy Tartarus, but bade him seize her as she was gathering
flowers on Mount Etna, which is in Sicily. While Proserpina was
gathering flowers with Venus, Diana, and Minerva, Pluto came in his
four-horse chariot, and seized her. Afterwards Ceres obtained from
Jove permission for her to stay half of the year with her, and half
with Pluto." - Hyginus, Fabulae 146

'Lo! I am that Demeter who has share of honour and is the greatest
help and cause of joy to the undying gods and mortal men." - Homer,
Hymn 2 to Demeter 267

"[Ceres to Persephone]'If you have tasted food, you must go back again
beneath the secret places of the earth, there to dwell a third part of
the seasons every year: yet for the two parts you shall be with me and
the other deathless gods. But when the earth shall bloom with the
fragrant flowers of spring in every kind, then from the realm of
darkness and gloom thou shalt come up once more to be a wonder for
gods and mortal men." - op. cit. 398

"The Pheneatians have a story that the wanderings of Demeter brought
her to their city also. To those Pheneatians who received her with
hospitality into their homes the goddess gave all sorts of pulse save
the bean only. There is a sacred story to explain why the bean in
their eyes is an impure kind of pulse. Those who, the Pheneatians say,
gave the goddess a welcome, Trisaules and Damithales, had a temple of
Demeter Thesmie ("law-goddess") built under Mount Kyllene, and they
established for her rites also, which they celebrate even to this
day." - Pausanias, Guide to Greece 8.15.1-4

Today begin the games in honor of Ceres. Ceres is the Roman name of
Demeter, the Greek goddess of agriculture. She looked after the fields
and crops. Pluto, the god of the underworld, kidnapped Ceres's
daughter, Proserpina (Roman counterpart to Persephone), and took her
to live with him. A single mother, Ceres felt abandoned by her
daughter's absence.

Proserpina ate six pomegranate seeds, an action that could have sealed
her fate to live in the underworld forever. But Ceres, being a shrewd
mother, was able to negotiate with Pluto for her daughter's custody.
Proserpina would spend half of the year with Pluto in the underworld
and half of the year living with her mother.

During the time Proserpina was in the underworld, Ceres was so
grief-stricken that she refused to allow anything on Earth to be
beautiful or fruitful, and these were the winter months. When Ceres
had her daughter to look after, she was happy and the earth brought
forth crops, giving food, so we have summer and the autumn harvest.

Valete bene!

Cato



SOURCES

Ovid, Apollodorus, Pausanius, Homer, Hyginus
Group: Nova-Roma Message: 49884 From: Quintus Suetonius Paulinus (Michael Kell Date: 2007-04-12
Subject: Re: Mars, Magna Mater and the Vimy Memorial
Salve G. Aurelia Falco Silvana,

Thank you for your interesting output on this memorial... I just
began wondering the other day why the German occupation forces in
WWII had spared it.

Regards,

QSP




--- In Nova-Roma@yahoogroups.com, "C. Aurelia Falco Silvana"
<silvanatextrix@...> wrote:
>
> C. Aurelia Falco Silvana omnibus civibus Novae Romae SPD.
>
> On April 9, 2007 Canadians marked an event which fittingly
> stands between the Ludi Martiales in honor of Mars, and the
> Ludi Megalenses, in honor of the Great Mother.
>
> On that day, Canada commemorated the restoration of the
> Vimy Memorial and the 90th anniversary of the Battle for
> Vimy Ridge in France, during the Great War to end all wars—
> what later became know sd the First World War. If any of
> our cives, especially in Europe, have a chance to visit
> the restored Vimy Memorial, I think you will find much to
> reflect on in relation to both Mars and the Magna Mater
> in the context of our modern world.
>
> The vast monument contains sculptured stone figures in
> groups on themes such as "The Defenders", "The Spirit of
> Sacrifice," and "Breaking of the Sword" symbolizing war
> and the end of war. Other groups include "Aid for the
> helpless", "The Mourners" and the central figure of a woman
> mourning the loss of her sons. She symbolizes all the
> mothers who have given life, and who have lost sons in war.
>
> The Vimy Memorial also has a very real link to Roman
> civilization: artist Robert Allward spent years of preparation
> to make this monument worthy of the legions of ordinary
> soldiers it would honor.
>
> "Allward scoured war-torn Europe for the ideal stone
> veneer with which to cover the monument and sculpt
> its 20 large figures. He finally settled on a limestone
> quarry in Croatia, whose stones had been used by the
> Romans in the third century, to build the Emperor
> Diocletian's palace." (CanWest News, 2007 April 3)
>
> The monument, commissioned in 1921, was unveiled on July
> 26, 1936. In the Second World War, Hitler spared the
> monument precisely because it was dedicated to sacrifice,
> loss of life, and remembrance, not to the victory of one
> nation over another. There was also nothing to scavenge
> for military use. Allward, with remarkable foresight,
> included no metal in the monument on the grounds that the
> area might again become a battlefield.
>
> "So we carved the figures of stone instead of
> casting them in bronze," he said at the time.
> "Bronze figures might be melted down for munitions."
> (CanWest News, 2007 April 3)
>
>
> Although his work is seen as based on the overtly
> Christian symbolism of his time, Robert Allward's meaning
> is so universal that it transcends time, and echoes much
> older spirits that have been with humankind far longer.
>
> Below are a few websites relating to the monument. The best
> images of the Vimy Memorial are from a French website.
>
>
> In honor of Mars and the Magna Mater,
> Valete bene in pace Deorum.
> C. Aurelia Falco Silvana
>
>
> "Memoires de pierre – VIMY – parc et monument commemoratif
> canadien" / "Memories in stone—VIMY park and Canadian
> commemorative monument" (French only; marvellous images of
> the monument's sculptures)
>
http://perso.orange.fr/memoiresdepierre/alphabetnew/v/vimycanada.html
>
> Vimy Memorial website of Veterans' Affairs Canada—links to
> restoration project, background, war history, virtual tour.
> (NB, in the virtual tour, pan and tilt are controlled by
> dragging your mouse left or right, up or down).
> http://www.vac-acc.gc.ca/remembers/sub.cfm?
source=memorials/ww1mem/vimy
>
> "Vimy's monumental artist", by Christopher Hume
> The Toronto Star, 2007 April 1
> http://www.thestar.com/article/198233
>
> "Vimy Ridge Memorial unveiled," Canadian Broadcasting
> Corporation Archives, 1936 July 26.
> Speech of King Edward VIII (voice recording).
> http://archives.cbc.ca/IDC-1-71-203-1006-
10/conflict_war/vimy_ridge_memorial/
>
> "Even Hitler saw beauty in Vimy Memorial", by Richard Foot
> CanWest News Service, 2007 April 3
> http://www.canada.com/topics/news/story.html?id=83b973a3-53f7-4b69-
9dde-865b4564515a&k=34239&p=1
>
> Book Review: "The Stone Carvers" by Jane Urquhart
> Award-winning novel focused on construction of the
> Vimy Memorial
> http://www.bookreporter.com/reviews/0670030449.asp
>
Group: Nova-Roma Message: 49885 From: Sondra Jacobs Date: 2007-04-12
Subject: Re: Taxpayers as of March 31, 2760
I'm still not on that list either. I paid by check to
the address on the website.
Thanks.

C. Iulia Cicurina



____________________________________________________________________________________
Looking for earth-friendly autos?
Browse Top Cars by "Green Rating" at Yahoo! Autos' Green Center.
http://autos.yahoo.com/green_center/
Group: Nova-Roma Message: 49886 From: L. Vitellius Triarius Date: 2007-04-12
Subject: Dacia Information
Salvete,

I may be traveling to Dacia (Romania) next month on business. I was
wondering if any of our Dacians might advise of any good Roman sites
to visit, if I can fit it into the schedule? I'm not exactly sure
where we are going to be yet. We are going to conduct some field tests
for the state oil company, but I'm not sure if those specific areas
have been determined yet. So, any sites that we could visit would be
most helpful. That way, we could pick from a list when we get there.

Vale optime,
Triarius

L•VITELLIVS•TRIARIVS
Group: Nova-Roma Message: 49887 From: Titus Iulius Sabinus Date: 2007-04-12
Subject: Re: Dacia Information
SALVE TRIARE!

Great! You are my guest. Announce me private in each area of RO you
will arrive.
For all interested in roman areas in Dacia I recommend:
1. RO - West:
- Ulpia Traiana Sarmizegethusa - the ancient capital.
- Alburnus Maior - roman mines.
- Densus - the monument of Longinus Maximus.
2. RO - South West:
- The Trajan Bridge remains at Drobeta and the roman fortress.
- The Iron Gates Museum.
- Thermae Herculi ad Mediam - the roman baths still in use.
3. RO - South East:
- Trophaeum Trajani - the Trajan monument from Adamclisi.
- Tomis - greek and roman ruins, the place where Publius Ovidius
Naso was exiled.
- Callatis - greek and roman ruins.

Dacia represented the roman limes, so, here you can visit many roman
fortresses in all the areas. And of course you can meet us, the novi
romani from Dacia.

VALE BENE,
IVL SABINVS



--- In Nova-Roma@yahoogroups.com, "L. Vitellius Triarius"
<lucius_vitellius_triarius@...> wrote:
>
> Salvete,
>
> I may be traveling to Dacia (Romania) next month on business. I was
> wondering if any of our Dacians might advise of any good Roman
sites
> to visit, if I can fit it into the schedule? I'm not exactly sure
> where we are going to be yet. We are going to conduct some field
tests
> for the state oil company, but I'm not sure if those specific areas
> have been determined yet. So, any sites that we could visit would
be
> most helpful. That way, we could pick from a list when we get
there.
>
> Vale optime,
> Triarius
>
> L•VITELLIVS•TRIARIVS
>
Group: Nova-Roma Message: 49888 From: Quintus Caecilius Metellus Date: 2007-04-12
Subject: A Prayer to Ceres to Initiate the Ludi Ceriales
Q. Caecilius Metellus Postumianus populo Romano salutem.

As is well known, today marks the beginning of the Ludi Ceriales.
These great games, superintended by the Aediles Plebis and held in the
honour of the patroness of the Plebs, Ceres, commemorate the memory of
the Goddess and the struggles the Plebs faced in the earlier years of
Roman history. In honour of Ceres, and to begin the Ludi Ceriales, I
offered the following prayer today to Ceres.

"Mother Ceres, patroness of the Plebs, we pray to you on this day, the
beginning of the games in your honour, for many things. We pray most
importantly that you will be pleased by the games which are held in
your honour. We pray for your continued patronage and protection of
the Plebs. We pray that, with your blessing, these games will not
only be great, but will be worthy of your divine honour.

"Great Ceres, throughout these games we remember the greatness you
have brought the Plebs, and pray that you will continue to make us a
great and proud People. We remember the things you have given us, and
pray that we not take these things for granted. We remember, too, the
struggle you faced at the loss of your great daughter Proserpina,
taken from the fields into the Plutonian Realm, and we commemorate the
loss you unfortunately suffered. We remember that she must be taken
from you every year, and throughout these games, we are with you in
your loss.

"But we commemorate and celebrate, through these games, the return of
Proserpina to you, and for this there is much to rejoice. Therefore,
we celebrate, and pray that you may take our celebration with your
own. Mother Ceres, we thank you, with these games, for your continued
providing of things which are necessary for our lives, and we pray
that these games will please you so that you will continue to provide
for us as you have in past. We pray that you will do this, so that we
may continue to honour you.

"Mother Ceres, we pray that you will assist us in making the games
which now commence great, that you may be honoured by them. And,
Great Ceres, we pray that in your pleasure with us, you will continue
to assist us in all things. Mother Ceres, we pray these things to
you, and we pray that these prayers are worthy of your divine
audience, and that you will grant our prayers piously prayed to you in
accordance with the customs which have been passed to us. Mother
Ceres, we thank you."

And with that, People of Rome, let the games begin.

pro populo Romano in loco Aedilis Plebis.

Quintus Caecilius Metellus Postumianus,
Scriba Aedilis Plebis
Pontifex
Group: Nova-Roma Message: 49889 From: Gaius Equitius Cato Date: 2007-04-13
Subject: Id. Apr.
OSD C. Equitius Cato

Salvete omnes!

Hodie est Idibus Aprilibus; haec dies nefastus publicus est.

"Jupiter, titled the Victor, keeps the Ides of April:
A temple was dedicated to him on this day.
And if I'm not wrong, on this day too, Liberty
Began to occupy a hall worthy of our people." - Ovid, Fasti IV

"As for Clodius, after driving Cicero away he burned down his villas,
and burned down his house, and erected on its site a temple to
Liberty; the rest of his property he offered for sale and had it
proclaimed daily, but nobody would buy anything." - Plutarch, Lives,
"Cicero" 33

"I built the curia and the Chalcidicum adjoining it, the temple of
Apollo on the Palatine with its porticoes, the temple of the deified
Julius, the Lupercal, the portico at the Circus Flaminius which I
allowed to be called Octavia after the name of him who had constructed
an earlier one on the same site, the state box at the Circus Maximus,
the temples on the capitol of Jupiter Feretrius and Jupiter Tonans,
the temple of Quirinus, the temples of Minerva, of Juno the Queen, and
of Jupiter Libertas..." - Monumentum Ancyranum, Res Gestae Divi
Augusti, IV.19

Iuppiter is the supreme god of the Roman pantheon, called dies pater,
"shining father". He is a god of light and sky, and protector of the
state and its laws. He is a son of Saturn and brother of Neptune and
Juno (who is also his wife). The Romans worshipped him especially as
Iuppiter Optimus Maximus (all-good, all-powerful). This name refers
not only to his rulership over the universe, but also to his function
as the god of the state who distributes laws, controls the realm and
makes his will known through oracles. His English name is Jove.

He had a temple on the Capitol, together with Juno and Minerva, but he
was the most prominent of this Capitoline triad. His temple was not
only the most important sanctuary in Rome; it was also the center of
political life. Here official offerings were made, treaties were
signed and wars were declared, and the triumphant generals of the
Roman army came here to give their thanks. Other titles of Iuppiter
include: Caelestis (heavenly), Lucetius (of the light), Totans
(thunderer), Fulgurator (of the lightning). As Iuppiter Victor he led
the Roman army to victory.

"Digna res visa ut simulacrum celebrati eius diei Gracchus postquam
Romam rediit pingi iuberet in aede Libertatis quam pater eius in
Aventino ex multaticia pecunia faciendam curavit dedicavitque." -
Livy, History of Rome 24.16

Ti. Sempronius, consul in 238 BC, had built and dedicated a temple
of Libertas on the Aventine out of the proceeds of fines, in which
his son placed a painting of the celebration of the victory of
Beneventum in 214 BC. Whether this temple is to be identified with
that of Iuppiter Libertas is uncertain.

Valete bene!

Cato



SOURCES

Ovid, Livy, Iuppiter Victor (Encyclopedia Mythica), Aedes Libertas/
Iuppiter Libertas (Wikipedia)
Group: Nova-Roma Message: 49890 From: Titus Iulius Crassus Date: 2007-04-13
Subject: Re: Ludi Ceriales begins!
Iulius Crassus Curio Saturnino SD:

My chariot was repaired. I'm ready for races.

And:
Vitelli Avite, one recommendation: try to run outside the circus. In
this way you can prevent accidents.
For the others: I'll use my emerald to look after you back.

Valete,
Iulius S. Crassus


--- In Nova-Roma@yahoogroups.com, "C. Curius Saturninus"
<c.curius@...> wrote:
>
> Salvete omnes,
>
> This mail is just to remind you that today begins Ludi Ceriales.
Group: Nova-Roma Message: 49891 From: L. Vitellius Triarius Date: 2007-04-13
Subject: Re: Ludi Ceriales begins!
Salvete Crassus,


> And:
> Vitelli Avite, one recommendation: try to run outside the circus. In
> this way you can prevent accidents.

LOL...I tried that one time, but I had to run across several temple
lawns to avoid the food and wine vendors in the street. Blast those
wretched vendors! Have you ever seen a honeyed fig after it has been
run over by a chariot wheel? It's not pretty...

AND, it forces the sodalicia to get mad and throw things at you!
Don't get me wrong...I love incense, but when it's burning and down
your tunic...It's not pretty...

> For the others: I'll use my emerald to look after your back.

This should have read:

For the others: I'll use my "SAPPHIRE" to look after your back ;)

Valete optime,
Triarius
Group: Nova-Roma Message: 49892 From: L. Vitellius Triarius Date: 2007-04-13
Subject: Re: Ludi Ceriales begins!
Salve Crassus,

I just wanted to comment that I personally love the Ludi Plebeii
Circenses 2759 a.U.c Victor photo of you driving the Russata chariot
on your blog site!

...More so, I LOVE the VENETA BLUE tunic you are wearing!!! Uh...where
can I get one of those?!?!?!?!

Vale optime,
Triarius
Group: Nova-Roma Message: 49893 From: L. Vitellius Triarius Date: 2007-04-13
Subject: Re: Dacia Information
Wonderful! I will email you when I get the actual details.

Vale optime,
Triarius



--- In Nova-Roma@yahoogroups.com, "Titus Iulius Sabinus"
<iulius_sabinus@...> wrote:
>
> SALVE TRIARE!
>
> Great! You are my guest. Announce me private in each area of RO you
> will arrive.
> For all interested in roman areas in Dacia I recommend:
> 1. RO - West:
> - Ulpia Traiana Sarmizegethusa - the ancient capital.
> - Alburnus Maior - roman mines.
> - Densus - the monument of Longinus Maximus.
> 2. RO - South West:
> - The Trajan Bridge remains at Drobeta and the roman fortress.
> - The Iron Gates Museum.
> - Thermae Herculi ad Mediam - the roman baths still in use.
> 3. RO - South East:
> - Trophaeum Trajani - the Trajan monument from Adamclisi.
> - Tomis - greek and roman ruins, the place where Publius Ovidius
> Naso was exiled.
> - Callatis - greek and roman ruins.
>
> Dacia represented the roman limes, so, here you can visit many roman
> fortresses in all the areas. And of course you can meet us, the novi
> romani from Dacia.
>
> VALE BENE,
> IVL SABINVS
>
>
>
> --- In Nova-Roma@yahoogroups.com, "L. Vitellius Triarius"
> <lucius_vitellius_triarius@> wrote:
> >
> > Salvete,
> >
> > I may be traveling to Dacia (Romania) next month on business. I was
> > wondering if any of our Dacians might advise of any good Roman
> sites
> > to visit, if I can fit it into the schedule? I'm not exactly sure
> > where we are going to be yet. We are going to conduct some field
> tests
> > for the state oil company, but I'm not sure if those specific areas
> > have been determined yet. So, any sites that we could visit would
> be
> > most helpful. That way, we could pick from a list when we get
> there.
> >
> > Vale optime,
> > Triarius
> >
> > L•VITELLIVS•TRIARIVS
> >
>
Group: Nova-Roma Message: 49894 From: Sondra Date: 2007-04-13
Subject: Epictitus and Good Roman Advise
Salve,

I'm taking a chance on this, but I feel like I need some advise on
something in the present from Epictitus in the past. I've been
reading about him and I am very impressed and want some advise from
him and those who think like him. So, I am walking into where he
teaches and sitting down with his students to listen to his
discourse. Please help we with what he might say.

I am in a situation where I really want to do something which I think
is honorable, but may cause great discord amoung others, especially
the people who are organizing this event. To be more specific,
someone I know and loved dearly has died and I want to go to the
funeral. But, there is estrangement amoung the people in this group
and by going I will cause discord at a time of greaving and sadness,
which I don't want to do. I don't want people to think I am cowardly
or non-caring by not attending, but I fear that if I attend, it would
not be pleasant for the grieving people there. (This is NOT a
situation regarding sexual attraction, etc., but just general discord
and bad feelings, but they are taken to the extreme.)

So what would Epictitus say in this regard?

C. Iulia Cicurina
Group: Nova-Roma Message: 49895 From: svetlozarpetkov Date: 2007-04-13
Subject: ROMAN DEITY - ID NEEDED
Hi guys, I have a silver figure of a Roman deity (or a Diva?).
I need your help on ID-ing the deity.

Here are a few photos:
PHOTO 1 <http://img409.imageshack.us/img409/2702/clipboard01zy8.jpg>
PHOTO 2 <http://img185.imageshack.us/img185/6259/clipboard02ye2.jpg>
PHOTO 3 <http://img409.imageshack.us/img409/9322/s5001419mu1.jpg>
PHOTO 4 <http://img72.imageshack.us/img72/3168/s5001426ka4.jpg>

Thanks!



[Non-text portions of this message have been removed]
Group: Nova-Roma Message: 49896 From: Gnaeus Equitius Marinus Date: 2007-04-13
Subject: Re: Epictitus and Good Roman Advise
Salve Cicurina, et salvete quirites,

C. Iulia Cicurina writes:

[Asking for what Epictitus would say in a situation she finds herself it]

> I am in a situation where I really want to do something which I think
> is honorable, but may cause great discord amoung others, especially
> the people who are organizing this event. To be more specific,
> someone I know and loved dearly has died and I want to go to the
> funeral. But, there is estrangement among the people in this group
> and by going I will cause discord at a time of greaving and sadness,
> which I don't want to do. I don't want people to think I am cowardly
> or non-caring by not attending, but I fear that if I attend, it would
> not be pleasant for the grieving people there. (This is NOT a
> situation regarding sexual attraction, etc., but just general discord
> and bad feelings, but they are taken to the extreme.)
>
> So what would Epictitus say in this regard?

According to http://www.megaessays.com/viewpaper/62136.html Epictitus Views on
Life:

--- Begin citation---

“How does Epictetus believe human beings should live? What things does he
think we should pursue and what things does he think we should avoid?”
Epictetus has one main belief, and that belief is the practice of Stoicism.
The Main idea of this practice is that, “some things are up to us and some
things are not up to us. Our opinions are up to us, and our impulses,
desires, aversions – in short whatever is our doing. Our bodies are not up to
us, nor are our possessions, our reputations, or our public offices, or, that
is, whatever is not our doing.” Encheiridion p.279 psg. 1.

--- End citation ---

Given what's said there, I think that Epictitus would advise Cicurina to weigh
her desire to attend the funeral against her desire to avoid causing discord,
and to go or stay away, depending on which desire has more weight.

I emphasize that is my interpretation of what Epictitus would advise, and not
necessarily what Marinus would advise. If Cicurina wishes to know that, she
may write to me privately.

Vale, et valete,

CN•EQVIT•MARINVS
Group: Nova-Roma Message: 49897 From: PADRUIGTHEUNCLE@aol.com Date: 2007-04-13
Subject: Re: Patrician Class? An enfeebled & limited class.
Sometimes, my brother, I believe that being a politician so long has ruined your ability to have a little fun with names and enjoy some wit. I look forward to the end of your term of office of Censor when you can kick back and relax a bit. It is a sad state of affairs when being involved with Nova Roma can completely bring down a person to the point that they look for a perceived insult or slight rather than a simple observation, a little plebeian-poking-fun-at-patricians, and a bit of Latin word play (Fabia-bean).
You really need to get out more. By the by, how did you enjoy the Naharz book on Mithraism that I lent you on your last trip to Nashville?

With apologies for any perceived offense,

Fl. Galerius

-----Original Message-----
From: tau.athanasios@...
To: Nova-Roma@yahoogroups.com
Sent: Thu, 12 Apr 2007 5:46 AM
Subject: Re: [Nova-Roma] Re: Patrician Class? An enfeebled & limited class.


Gaius Fabius Buteo Modianus Censor Flavio Galerio Aureliano salutem dicit

I am at a loss as to why you would point out my adoption by Caeso Fabius
Buteo Quintilianus in the way that you have. You are correct in that
Patrician status in Nova Roma brings little political benefit. However, as
much as you are proud of the woman you claim Mater Familias and your comrads
in Gens Galeria I find solace and home within the family of Caeso Fabius
Buteo Quintilianus. I sought out adoption in Nova Roma only after my
biological father passed away, and the adoption by Caeso Quintilianus meant
and continues to mean a great deal to me. If this means I can never run for
Tribune again, then so mote it be. The interpersonal relationships I have
in Nova Roma mean so much more than century points or the ability to run for
specific offices.

You wrote: "Even one of our Censores sprang from strong Plebeian
rootstock..." I was originally a Cassia for a brief moment when I first
joined Nova Roma. I joined the Cassia originally because I knew I wanted to
be active in the Religio Romana and wanted to work with Marcus Cassius
Julianus. When he seemed uninterested in communicating I felt it necessary
to form my own Gens with the intention of helping those who wanted to
promote the Religio, thus I created Gens Modia. However, now as a Patrician
I feel I have done more to earn it than to simply join NR as a Patrician.
Perhaps there should be more dignitas invested in Patrician status.

You wrote: "However, it must be said that even the best beans, at times,
cause rude noises & odd odors." Not sure if this comment was necessary. Is
this not true of everyone?

Vale:

Gaius Fabius Buteo Modianus

On 4/11/07, PADRUIGTHEUNCLE@... <PADRUIGTHEUNCLE@...> wrote:
>
>
>
> With the exception of a very few sacred offices and a few century points,
> it
> seems to me that the Patricians are an enfeebled and limited class within
> the
> Res Publica. Even one of our Censores sprang from strong Plebeian
> rootstock & was grafted onto a bean stalk but, I think, his age was not a
> consideration.
>
> Please understand that I do not in any way criticize his choice or that of
>
> he who adopted him. I consider them both to be friends & they contribute
> very
> much to Nova Roma. However, it must be said that even the best beans, at
> times, cause rude noises & odd odors.
>
> Vale.
>

[Non-text portions of this message have been removed]



________________________________________________________________________
AOL now offers free email to everyone. Find out more about what's free from AOL at AOL.com.


[Non-text portions of this message have been removed]
Group: Nova-Roma Message: 49898 From: David Kling (Modianus) Date: 2007-04-13
Subject: Re: Epictitus and Good Roman Advise
Gaius Fabius Buteo Modianus C. Iuliae Cicurinae salutem dicit

I cannot disagree with what Marinus wrote, but would like to add from my
understanding of Stoic philosophy that you could send flowers with a card
expressing your sorrow at the recent death but excuse yourself from
attending to avoid unnecessary confrontation. This way your presence can be
felt but you don't disturb the tranquility of others in their grief.

Vale:

Modianus

On 4/13/07, Sondra <simchajacobs@...> wrote:
>
> Salve,
>
> I'm taking a chance on this, but I feel like I need some advise on
> something in the present from Epictitus in the past. I've been
> reading about him and I am very impressed and want some advise from
> him and those who think like him. So, I am walking into where he
> teaches and sitting down with his students to listen to his
> discourse. Please help we with what he might say.
>
> I am in a situation where I really want to do something which I think
> is honorable, but may cause great discord amoung others, especially
> the people who are organizing this event. To be more specific,
> someone I know and loved dearly has died and I want to go to the
> funeral. But, there is estrangement amoung the people in this group
> and by going I will cause discord at a time of greaving and sadness,
> which I don't want to do. I don't want people to think I am cowardly
> or non-caring by not attending, but I fear that if I attend, it would
> not be pleasant for the grieving people there. (This is NOT a
> situation regarding sexual attraction, etc., but just general discord
> and bad feelings, but they are taken to the extreme.)
>
> So what would Epictitus say in this regard?
>
> C. Iulia Cicurina
>


[Non-text portions of this message have been removed]
Group: Nova-Roma Message: 49899 From: Caeso Fabius Buteo Quintilianus Date: 2007-04-13
Subject: Re: Patrician Class? An enfeebled & limited class.
Salve Flavius Galerius Aurelianus, Amice!

>Personally, I do not believe that being a Nova Roman patrician carries very
>much benefit.

But it is a proud heritage if one cares to take it a bit serious. ;-)

>A Patrician cannot be a Tribune; an office that holds more
>legal authority than virtually any other except Dictator. Patricians are
>limited in the offices they may hold and the elections in which they
>may vote. A
>Pleb can be a member of all the assemblies and vote in all elections. They
>may hold virtually any sacred office except a very few.
>

Still it is quite possible for a Patrician to have been a Proconsul,
Curule Aedile, a Consul and a Censor as I have and now a Senator,
that is more than enough to me at least. ;-) I might serve again, but
I don't count my honors any longer. ;-) Still I am _very_ proud of
the Fabia Buteonii (if that is correct Latin), both ancient and
modern.

>With the exception of a very few sacred offices and a few century points, it
>seems to me that the Patricians are an enfeebled and limited class within the
> Res Publica. Even one of our Censores sprang from strong Plebeian
>rootstock & was grafted onto a bean stalk

Fabia = bean. Yes I have understood this "plebeian" joke and it
caused me to smile a bit. ;-)

Still this has a partly serious or at least personal side to it, as
it meant a lot to Gaius Fabius Buteo Modianus and me on the personal
level when I adopted him. I was very proud to adopt him as our
relation had become very deep and personal even though we never have
met. Yes, of course You are free to joke about this, but dear friend,
please respect the feelings of my filius and me.

As a citizen we are sometimes asked if Nova Roma is a role playing
game. To me it isn't and to me true feelings of belonging grow in the
Res Publica, both familiar feelings like those with Gaius Buteo and
friendly feelings like those with You. I am sure You recognize some
of it in your relation to your gens-mates in Gens Galeria.

I don't in _any_ way want an apology from You, a joke is a joke, this
is instead an explanation mostly directed towards new citizens who
don't understand what we are talking about when we say that this is
for real.

>but, I think, his age was not a
>consideration.
>

>Please understand that I do not in any way criticize his choice or that of
>he who adopted him.

I am sure. ;-)

>I consider them both to be friends & they contribute very
>much to Nova Roma.

Thank You my dear friend!

>However, it must be said that even the best beans, at
>times, cause rude noises & odd odors.

You are correct for sure, at least when it concerns this bean, I am
known to cause noises (if rude I am not aware) when I sleep that may
wake a whole city. ;-)

--

Vale

Caeso Fabius Buteo Quintilianus

Senator, Censorius et Consularis
Accensus LAF, Scribae Censoris GFBM
Praeses, Triumvir et Praescriptor Academia Thules ad S.R.A. et N.
Editor-in-Chief, Publisher and Owner of "Roman Times Quarterly"
Sodalitas Egressus Beneficarius et Praefectus Provincia Thules
Civis Romanus sum
************************************************
Aut inveniam viam aut faciam
"I'll either find a way or make one"
************************************************
Dignitas, Iustitia, Fidelitas et Pietas
Dignity, Justice, Loyalty and Dutifulness
Group: Nova-Roma Message: 49900 From: Titus Iulius Crassus Date: 2007-04-13
Subject: Re: Ludi Ceriales begins!
Salve

--- In Nova-Roma@yahoogroups.com, "L. Vitellius Triarius"
<lucius_vitellius_triarius@...> wrote:
>
> Salve Crassus,
>
> I just wanted to comment that I personally love the Ludi Plebeii
> Circenses 2759 a.U.c Victor photo of you driving the Russata
chariot
> on your blog site!
>
> ...More so, I LOVE the VENETA BLUE tunic you are wearing!!!
Uh...where can I get one of those?!?!?!?!


Maybe this is the result of SAPPHIRE using by Blues because my tunic
is black. It's better to learn from the other experience and to use
a transparent emerald - ask Nero why!
Then, take care when you are at stables, because the color shift
sapphires are purple in indoor light.


Vale
Iulius S. Crassus
Group: Nova-Roma Message: 49901 From: PADRUIGTHEUNCLE@aol.com Date: 2007-04-13
Subject: Re: Patrician Class? An enfeebled & limited class.
Now, this is a Nova Roman with a sense of humor!

Without question, it is right to be serious when one is carrying out one's political or sacred duties within Nova Roma but it is equally important to balance dignitas with hilaritas; industry with relaxation; and honor with a healthy dose of laughter.

Fl. Galerius

-----Original Message-----
From: christer.edling@...
To: Nova-Roma@yahoogroups.com
Sent: Fri, 13 Apr 2007 12:49 PM
Subject: Re: [Nova-Roma] Re: Patrician Class? An enfeebled & limited class.


Salve Flavius Galerius Aurelianus, Amice!

>Personally, I do not believe that being a Nova Roman patrician carries very
>much benefit.

But it is a proud heritage if one cares to take it a bit serious. ;-)

>A Patrician cannot be a Tribune; an office that holds more
>legal authority than virtually any other except Dictator. Patricians are
>limited in the offices they may hold and the elections in which they
>may vote. A
>Pleb can be a member of all the assemblies and vote in all elections. They
>may hold virtually any sacred office except a very few.
>

Still it is quite possible for a Patrician to have been a Proconsul,
Curule Aedile, a Consul and a Censor as I have and now a Senator,
that is more than enough to me at least. ;-) I might serve again, but
I don't count my honors any longer. ;-) Still I am _very_ proud of
the Fabia Buteonii (if that is correct Latin), both ancient and
modern.

>With the exception of a very few sacred offices and a few century points, it
>seems to me that the Patricians are an enfeebled and limited class within the
> Res Publica. Even one of our Censores sprang from strong Plebeian
>rootstock & was grafted onto a bean stalk

Fabia = bean. Yes I have understood this "plebeian" joke and it
caused me to smile a bit. ;-)

Still this has a partly serious or at least personal side to it, as
it meant a lot to Gaius Fabius Buteo Modianus and me on the personal
level when I adopted him. I was very proud to adopt him as our
relation had become very deep and personal even though we never have
met. Yes, of course You are free to joke about this, but dear friend,
please respect the feelings of my filius and me.

As a citizen we are sometimes asked if Nova Roma is a role playing
game. To me it isn't and to me true feelings of belonging grow in the
Res Publica, both familiar feelings like those with Gaius Buteo and
friendly feelings like those with You. I am sure You recognize some
of it in your relation to your gens-mates in Gens Galeria.

I don't in _any_ way want an apology from You, a joke is a joke, this
is instead an explanation mostly directed towards new citizens who
don't understand what we are talking about when we say that this is
for real.

>but, I think, his age was not a
>consideration.
>

>Please understand that I do not in any way criticize his choice or that of
>he who adopted him.

I am sure. ;-)

>I consider them both to be friends & they contribute very
>much to Nova Roma.

Thank You my dear friend!

>However, it must be said that even the best beans, at
>times, cause rude noises & odd odors.

You are correct for sure, at least when it concerns this bean, I am
known to cause noises (if rude I am not aware) when I sleep that may
wake a whole city. ;-)

--

Vale

Caeso Fabius Buteo Quintilianus

Senator, Censorius et Consularis
Accensus LAF, Scribae Censoris GFBM
Praeses, Triumvir et Praescriptor Academia Thules ad S.R.A. et N.
Editor-in-Chief, Publisher and Owner of "Roman Times Quarterly"
Sodalitas Egressus Beneficarius et Praefectus Provincia Thules
Civis Romanus sum
************************************************
Aut inveniam viam aut faciam
"I'll either find a way or make one"
************************************************
Dignitas, Iustitia, Fidelitas et Pietas
Dignity, Justice, Loyalty and Dutifulness


________________________________________________________________________
AOL now offers free email to everyone. Find out more about what's free from AOL at AOL.com.


[Non-text portions of this message have been removed]
Group: Nova-Roma Message: 49902 From: Jorge Hernandez Date: 2007-04-13
Subject: Re: ROMAN DEITY - ID NEEDED
I would guess (and this is only an educated guess at that), that due to the plainness of the figure and its lack of decoration it could be an image of Bona Dea? I'm not 100 percent sure but I believe it's a strong possibility.

svetlozarpetkov <svetlozarpetkov@...> wrote: Hi guys, I have a silver figure of a Roman deity (or a Diva?).
I need your help on ID-ing the deity.

Here are a few photos:
PHOTO 1 <http://img409.imageshack.us/img409/2702/clipboard01zy8.jpg>
PHOTO 2 <http://img185.imageshack.us/img185/6259/clipboard02ye2.jpg>
PHOTO 3 <http://img409.imageshack.us/img409/9322/s5001419mu1.jpg>
PHOTO 4 <http://img72.imageshack.us/img72/3168/s5001426ka4.jpg>

Thanks!

[Non-text portions of this message have been removed]








---------------------------------
Ahhh...imagining that irresistible "new car" smell?
Check outnew cars at Yahoo! Autos.

[Non-text portions of this message have been removed]
Group: Nova-Roma Message: 49903 From: Lucius Arminius Faustus Date: 2007-04-13
Subject: Re: So, Chariot races comes...
Salve,

The Consuls smiles and accepts the gift given with a so generous heart, and
he promises to put it under honour place together with his family Penates
and the egides of his ancestors. Big honour a roman couldn´t bestow.

Vale,
L. Arminius Faustus CSL


2007/4/11, L. Vitellius Triarius <lucius_vitellius_triarius@...>:
>
> [Triarius sends his servii, escorted by his personal guard, with a
> gift to the Consul in honor of the upcoming Ludi Circenses...a golden
> caske emblazoned with a highly detailed motif of Ceres...containing
> blue paint ;)]
>
> --- In Nova-Roma@yahoogroups.com <Nova-Roma%40yahoogroups.com>, "Lucius
> Arminius Faustus"
> <lafaustus@...> wrote:
> >
> > So, Cerealia will have chariot races...
> > Another time for RUSSATA shows it is the best factio of NR...
> >
> > I am,
> > I am Russata, I am...
> > I am going to beat, I am
> > And nobody will me seize me,
> > Neither the Praetorian Guard!
> >
> > --
> > Valete bene in pacem deorum,
> > L. Arminius Faustus
> >
> > "Vigilando, agendo, bene consulendo, prospera omnia cedunt" - Salustius
> >
>
>
>



--
Valete bene in pacem deorum,
L. Arminius Faustus

"Vigilando, agendo, bene consulendo, prospera omnia cedunt" - Salustius


[Non-text portions of this message have been removed]
Group: Nova-Roma Message: 49904 From: Lucius Arminius Faustus Date: 2007-04-13
Subject: Re: Single Two Most Influential Figures in Roman History... Minus R
Salve,

Besides everything, and after a sincere apraisal of Roman History, without
prejudices and witch-hunting, I think the single most influent two romans of
history weren´t Romulus and Remus, neither Brutus and Publicola, neither
Africanus and Aemilianus. neither the two Grachi, neither Sulan and Marius,
neither Caesar and Octavius, neither Caligula and Nero, but...

But Constantinus Magnus and Teodosius Magnus. I do this without any polemic.
May Iove punish me if I want to open a flamewar.

In fact, if we see history, the last two emperors that were able to govern
the Empire as one on a chaotic century (Besides the prejudices, they are
Magnus for that), they gave the most everlasting heritage we all live under.
They gave a new Religio to Rome and the western world. We live on a world
that breathes under their influence. Constantinus allowing, and Teodosius
making it the official Religio Romana. They had created, so far, the
incoming XV centuries after them... I couldn´t imagine how it could be
different if on Milvia Bridge the result wasn´t dictated by the long seen
´in hoc signo vinces´ (so said him) moving Constantinus like a new augury. A
man has a vision, he changes the word and the future. Many man changed the
face of the world, few of them with so long consequences like these
emperors.

At least, we pagans, own them that. Because if it wouldn´t be the tolerance
of the Christians to the classical culture (Ambrose, Leo and Augustine), and
its hability to "tame" the barbarians that invaded the Empire, hardly we
would have something to recriate Rome after, neither literature, neither
ruins. History is funny and teaches us to be humble and tolerant, Rome
prosecuted the christians, the christians saved Rome for their heirs...

So, I´d vote Constantinus and Teodosius, not by their human merits, but by
their influence on making the future.

Valete bene in pacem deorum,
L. Arminius Faustus CSL


2007/4/11, mrgrumpkin <mrgrumpkin@...>:
>
> Salvete :)
>
> I hope that this is an answerable question... It may seem kind of
> tough I suppose, but I wanted to see some of your responses (how can't
> they be interesting? I learn something new from you guys about every
> hour!). I thought it would be thought provoking at best, and
> hopefully make for some decent conversation.
>
> Can't wait to hear back!
>
> Chuck
>
>
>



--
Valete bene in pacem deorum,
L. Arminius Faustus

"Vigilando, agendo, bene consulendo, prospera omnia cedunt" - Salustius


[Non-text portions of this message have been removed]
Group: Nova-Roma Message: 49905 From: Nova-Roma@yahoogroups.com Date: 2007-04-13
Subject: VI Conventus Novae Romae, 4/14/2007, 12:00 am
Reminder from:   Nova-Roma Yahoo! Group
 
Title:   VI Conventus Novae Romae
 
Date:   Saturday April 14, 2007
Time:   12:00 am - 1:00 am
Repeats:   This event repeats every week until Thursday August 9, 2007.
Location:   http://www.novaroma.org/nr/VI_Conventus_Novae_Romae
Notes:   Brush up your Latin and get your tickets for the VI Conventus Novae Romae in Emerita Augusta, Hispania (Merida, Spain).
 
Copyright © 2007  Yahoo! Inc. All Rights Reserved | Terms of Service | Privacy Policy
Group: Nova-Roma Message: 49906 From: Maior Date: 2007-04-13
Subject: Re: ROMAN DEITY - ID NEEDED
Salve;
it is plain. I'm guessing maybe Minerva, Juno, but more helpful
would be - where did it come from? And the date. Certain goddesses
were more popular in certain regions. So that would be a guide.
bene vale
M. Hortensia Maior
producer "Vox Romana" podcast
http://www.insulaumbra.com/voxromana/
>
> I would guess (and this is only an educated guess at that), that
due to the plainness of the figure and its lack of decoration it
could be an image of Bona Dea? I'm not 100 percent sure but I
believe it's a strong possibility.
>
> svetlozarpetkov <svetlozarpetkov@...>
wrote: Hi guys, I have a silver
figure of a Roman deity (or a Diva?).
> I need your help on ID-ing the deity.
>
> Here are a few photos:
> PHOTO 1
<http://img409.imageshack.us/img409/2702/clipboard01zy8.jpg>
> PHOTO 2
<http://img185.imageshack.us/img185/6259/clipboard02ye2.jpg>
> PHOTO 3 <http://img409.imageshack.us/img409/9322/s5001419mu1.jpg>
> PHOTO 4 <http://img72.imageshack.us/img72/3168/s5001426ka4.jpg>
>
> Thanks!
>
> [Non-text portions of this message have been removed]
>
>
>
>
>
>
>
>
> ---------------------------------
> Ahhh...imagining that irresistible "new car" smell?
> Check outnew cars at Yahoo! Autos.
>
> [Non-text portions of this message have been removed]
>
Group: Nova-Roma Message: 49907 From: Lucius Arminius Faustus Date: 2007-04-13
Subject: Re: ROMAN DEITY - ID NEEDED
Salve,

It is hardy to say. Perhaps it is one of the many Iunos? Too matriarchal.
But a guess, it seems a feminine Lar/Penate. By the size, it could easily
had figured on a Lararium

Vale,
L. Arminius Faustus


2007/4/13, Jorge Hernandez <centurion_4545@...>:
>
> I would guess (and this is only an educated guess at that), that due to
> the plainness of the figure and its lack of decoration it could be an image
> of Bona Dea? I'm not 100 percent sure but I believe it's a strong
> possibility.
>
> svetlozarpetkov <svetlozarpetkov@... <svetlozarpetkov%40yahoo.com>>
> wrote: Hi guys, I have a silver figure of a Roman deity (or a Diva?).
> I need your help on ID-ing the deity.
>
> Here are a few photos:
> PHOTO 1 <http://img409.imageshack.us/img409/2702/clipboard01zy8.jpg>
> PHOTO 2 <http://img185.imageshack.us/img185/6259/clipboard02ye2.jpg>
> PHOTO 3 <http://img409.imageshack.us/img409/9322/s5001419mu1.jpg>
> PHOTO 4 <http://img72.imageshack.us/img72/3168/s5001426ka4.jpg>
>
> Thanks!
>
> [Non-text portions of this message have been removed]
>
>
>
>
>
> ---------------------------------
> Ahhh...imagining that irresistible "new car" smell?
> Check outnew cars at Yahoo! Autos.
>
> [Non-text portions of this message have been removed]
>
>
>



--
Valete bene in pacem deorum,
L. Arminius Faustus

"Vigilando, agendo, bene consulendo, prospera omnia cedunt" - Salustius


[Non-text portions of this message have been removed]
Group: Nova-Roma Message: 49908 From: Titus Iulius Sabinus Date: 2007-04-13
Subject: Re: ROMAN DEITY - ID NEEDED
SALVE ET SALVETE!

--- In Nova-Roma@yahoogroups.com, "Maior" <rory12001@...> wrote:

> it is plain. I'm guessing maybe Minerva, Juno, but more helpful
> would be - where did it come from? And the date. Certain goddesses
> were more popular in certain regions. So that would be a guide.>>>

It is from Bulgaria. More than sure from Nicopolis ad Istrum, one of
the important trade center of Lower Moesia. The town was set up by
Trajan to celebrate the victory against dacians. Therefore, the date
is after 106 AC.
If the statue owner will confirm these dates we can go on

VALETE,
IVL SABINVS
Group: Nova-Roma Message: 49909 From: Maior Date: 2007-04-13
Subject: Re: ROMAN DEITY - ID NEEDED
Salve Sabine;
this is really helpful, so I think Bona Dea then is out. What I will
do, is when I go to the Library next week I'll look in various books
on Provincial Roman religion; specifically Lower Moesia & Nicolopolis.
Any more dates make it easier to figure out the goddess.
I think 'Oriental' Graeco-Roman dieties were popular
there but it's not Cybele or Isis..etc So it may be a Juno. As I say
I'm happy to look.
M. Hortensia Maior
producer "Vox Romana"
http://www.insulaumbra.com/voxromana/

> It is from Bulgaria. More than sure from Nicopolis ad Istrum, one of
> the important trade center of Lower Moesia. The town was set up by
> Trajan to celebrate the victory against dacians. Therefore, the date
> is after 106 AC.
> If the statue owner will confirm these dates we can go on
>
> VALETE,
> IVL SABINVS
>
Group: Nova-Roma Message: 49910 From: Quintus Caecilius Metellus Date: 2007-04-14
Subject: A Libation to Juppiter on the Ides of April
Q. Caecilius Metellus Postumianus populo Romano salutem dicit.

On the Ides of April, while we celebrate the Ludi Ceriales, we can not
forget the patron of the Roman State, Juppiter Optimus Maximus.

Today, to Juppiter O.M., I offered a libation, as custom would
dictate, and in prayer of securing His continued patronage of our
state. In offering my libation, I offered to Ceres as well, in honour
and commemoration of Her currently ongoing games. As soon as I can, I
will be posting the full text of the offering in the wiki, both in its
English and Latin forms.

In making the offerings today, I observed no ill omens, nor were any
prodigies or other anomalies observed. Aside from the usual problems
of having a toga sized a bit larger than perhaps necessary, it all
went quite well.

I hope to have the full text available on the website within the
coming days, as all factors permit.

pro populo Romano in loco Aedilis Plebis.

Quintus Caecilius Metellus Postumianus,
Scriba Aedilis Plebis
Pontifex
Group: Nova-Roma Message: 49911 From: A. Tullia Scholastica Date: 2007-04-14
Subject: Re: ROMAN DEITY - ID NEEDED
> A. Tullia Scholastica T. Iulio Sabino quiritibus, sociis, peregrinisque bonae
> voluntatis S.P.D.
>
>
>
> SALVE ET SALVETE!
>
> --- In Nova-Roma@yahoogroups.com <mailto:Nova-Roma%40yahoogroups.com> ,
> "Maior" <rory12001@...> wrote:
>
>> > it is plain. I'm guessing maybe Minerva, Juno, but more helpful
>> > would be - where did it come from? And the date. Certain goddesses
>> > were more popular in certain regions. So that would be a guide.>>>
>
> It is from Bulgaria. More than sure from Nicopolis ad Istrum, one of
> the important trade center of Lower Moesia. The town was set up by
> Trajan to celebrate the victory against dacians. Therefore, the date
> is after 106 AC.
> If the statue owner will confirm these dates we can go on
>
> ATS: For what it¹s worth, the figure in this statuette may be Greek, not
> Roman, as she appears to be wearing an overfold khiton, a late form of the
> khiton. The overfold and the characteristic upside-down U of the kolpos are
> clearly visible in both front views. The Romans did adopt the khiton, but
> normally would have worn it with a cloak of some kind; indeed, so would the
> Greeks, since the khiton was too diaphanous to be considered decent without
> either a chlaina or himation as well as too light for comfort in cooler
> weather. The Romans certainly would have worn the khiton with a palla;
> without the lower part of the figure, we cannot say whether there was a cloak,
> but if so, it is not apparent on the upper body...and would have been there as
> well even with the overfold khiton, which was more modest even without the
> chlaina, himation, khitoniskos (a pullover worn indoors) or the Roman palla.
>
> VALETE,
> IVL SABINVS
>
> Vale, et valete.
>
>




[Non-text portions of this message have been removed]
Group: Nova-Roma Message: 49912 From: C. Curius Saturninus Date: 2007-04-14
Subject: Ludi Ceriales Literary Contest Winner
Salvete omnes,

Choosing a winner for the Ludi Ceriales Literary Contest wasn't too
difficult: there was only one participant!

So the winner is our honoured consul, L. Arminius Faustus!

Here is the winning text, "Plebeians, a state inside the state,
outcasts of Roman Religio":


"Plebeians, a state inside the state, outcasts of Roman Religio"
- Discussion about the Religio problems of the Plebeians on Early
Republic -

When we study the struggles of Patricians and Plebeians, our marxist
view of "class fighting" hind us the roots of the Roman Religio on
the organization of such state of Early Republic.

No, there was never a group of patricians saying �We will keep the
working class outside the power of the state!!!�... no, the reasons
were the beliefs on the Ancient Romans, beliefs older than Rome and
Italian populations... Only studying the Religio problems the
Plebeians faced we could understand the centuries of its fights for
more space on roman state.

The Plebs was a state inside the state. The Plebeians didin�t
belonged to the Religio of the Patricians. Composed of foreigners and
outcasts, received on the city just on its territory, but not on its
administration and religio. For a Patrician, better being a client,
which is bounded to the Domestic Religio by the close ties with their
Patron. The clients had tutelary gods, since the Lares of the patron
looks for them.

But the Plebeians? And old patrician roman could not believe a man
without private auspices could have some chance on this Earth.
Because a plebeian hadn�t the know Ancestors to worship, to seek
their protection. A Claudio would pray for Clauso. An Iulius for
Iulo. But, a Plebeian? Would he pray to whom?

Odd religio had the plebeains, thought the Patricians, auspiceless,
joined together on Public Temples, like Ceres and Diana Aventina. A
Patrician had its lars, he could appoint to the Holy Fire and say
�those are my ancestors�. And a Plebeian? Public god outside the god
of the State?

However, their religio, though the patricians, were not unfair. A man
could had contact with the private gods of the Patrician, if he
agrees to be its client. So, the family, the patrician family, is the
image of the State. Families, gentes, curias, tribes and a State.
Layers of protective gods on continuous layers, everything starting
with the Lar, the worship of the Ancestors the Patricians kept.

And there... Plebeians would challenge the natural order of thing?
Because the Plebs were the seed to deny the Lar Religio of the
Patricians. The client shared the worship of his patron, and was made
a part of the family and of the gens. The plebeian, at first, had no
worship, and knew nothing of the sacred family. Plebeians were a
diferent state against the Patricians.

"The plebeians did not wish to take part in the election of the
consuls; the consuls were therefore elected by the patricians and
their clients."

"The plebeians complained that the patricians had too much influence
in the comitia, on account of the votes of their clients."

Livy, II. 64; II. 56.

"The plebeians left Rome and retired to Mons Sacer; the patricians
remained alone in the city with their clients... The plebeians, being
dissatisfied, refused to enroll their names. The patricians, with
their clients, took arms and carried on the war."

Dionysius VI. 46; VII. 19; X. 27.

What is to be a Plebeian on Early Republic? First of all, a plebeain
do not possess domestic altar. Plebeians had not the worship of
ancestors, and had no family tomb where they could carry their
funeral rites. They had no father; they never arrived at a religious
family chief. They had no family � gentem non habent.

The sacred marriage did not exist for them; they knew not its rites.
The patricians, who knew no other regular union than the marriage in
presence of the domestic divinity. The plebeians were all at
irregular unions. Christianity concept, it seems? No, it was a Roman
at the core concept.

For them there was no right of property; for all property was
established and consecrated by the Religio, a tomb, a god Terminus �
elements of the domestic worship. If the plebeian possessed land,
that land had no sacred character; it was profane, and had no
boundaries.

To the plebeians there was no law, no justice, since the law was the
decision of religion, and the procedure was a body of rites. The
client had the benefit of the Roman sponsoring through his patron;
but for the plebeian this right had not existed.

The plebeians had no political rights. They were not citizens, and no
one among them could be a magistrate. The plebs were a despised and
unworthy class, outcasts of the religion, law, society, and the family.

We see the situation of the Plebeians were worst than any slave of
XIX century, or illegal immigrant on our so called �Welfare State�
nowadays. Because slaves and imigrants are under the arm of the law.
But... and a class outside the law?

So, there were centuries until Populus and Plebs become the same
word. First, the Ancient Patrician religio had to weaken itself. When
Religio had made the detente, the plebeains start to become populus
as well. Only with the understanding of these religio gaps between
the two classes we could understand the fights and Revolutions on
Roman Republic.

Valete,

C. Curius Saturninus

Senator - Aedilis Plebis - Propraetor Provinciae Thules
Rector Academia Thules ad Studia Romana Antiqua et Nova

e-mail: c.curius@...
www.academiathules.org





[Non-text portions of this message have been removed]
Group: Nova-Roma Message: 49913 From: C. Aurelia Falco Silvana Date: 2007-04-14
Subject: Re: Ludi Ceriales Literary Contest Winner
C. Aurelia Falco Silvana optimo consule L. Arminio Fausto
omnibusque civibus Novae Romae SPD.

Congratulations and thanks to our consul for this entry.

I learned many things that were completely new to me about
the interplay of the Religio Romana, politics and economics
between the classes of Roman society (or those "outside society").

Gratias tibi ago!

Vale, et valete bene in pace Deorum.
C. Aurelia Falco Silvana
-
>
> So the winner is our honoured consul, L. Arminius Faustus!
>
> Here is the winning text, "Plebeians, a state inside the state,
> outcasts of Roman Religio":
<snip>
Group: Nova-Roma Message: 49914 From: L. Vitellius Triarius Date: 2007-04-14
Subject: Re: Ludi Ceriales begins!
Salve Crassus,

ROFLMAO!

> Maybe this is the result of SAPPHIRE using by Blues because my tunic
> is black.

I still think it's DARK, DARK BLUE!

> Then, take care when you are at stables, because the color shift
> sapphires are purple in indoor light.

It's merely the attempted corruption of the Blue Sapphire from Russata
vibrations...LOL!

Vale optime,
Triarius


--- In Nova-Roma@yahoogroups.com, "Titus Iulius Crassus"
<crassus125@...> wrote:
>
> Salve
>
> --- In Nova-Roma@yahoogroups.com, "L. Vitellius Triarius"
> <lucius_vitellius_triarius@> wrote:
> >
> > Salve Crassus,
> >
> > I just wanted to comment that I personally love the Ludi Plebeii
> > Circenses 2759 a.U.c Victor photo of you driving the Russata
> chariot
> > on your blog site!
> >
> > ...More so, I LOVE the VENETA BLUE tunic you are wearing!!!
> Uh...where can I get one of those?!?!?!?!
>
>
> Maybe this is the result of SAPPHIRE using by Blues because my tunic
> is black. It's better to learn from the other experience and to use
> a transparent emerald - ask Nero why!
> Then, take care when you are at stables, because the color shift
> sapphires are purple in indoor light.
>
>
> Vale
> Iulius S. Crassus
>
Group: Nova-Roma Message: 49915 From: Maior Date: 2007-04-14
Subject: Re: Vox Romana 4 th Podcast!
M. Hortensia A. Tullae Scholasticae Quiritibusque spd;
'Vox Romana' has gathered the best people available, but of
course anyone who wishes to take part in the production is free to
join whenever they like & give their contribution. The podcast is
free & open to anyone who is willing to work in a team.

At the same time the podcast is not arranged by NR, so non-citizens
are welcome to join & have joined the podcast.

Now as far as the Latin mistakes you've pointed out, the podcast
team believes in encouragement, not scolding like you have done for
the mistakes made. We see it as real richness that so many people
around the world speak Latin, be it in a heavy U.S American accent,
be it in a heavy Latin American accent, or in whatever accent.

bene vale in pacem deorum
M. Hortensia Maior
producer 'Vox Romana' podcast
http://www.insulaumbra.com/voxromana/

>
> >
> > A. Tullia Scholastica L. Arminio Fausto quiritibus bonae
voluntatis S.P.D.
> >
> >
> > GOOD!
> > I have more Aeneid here. Neptune saves the trojans!
> >
> >
> > Imprimis, autem, amice, methodos sonorum linguae nostrae
rectius
> > pronuntiandorum una cum modis metiendis discenda ne non modo
ille latinista
> > doctissimus noster, sed etiam vates ille ipse flentes
exhorrescant. Non est
> > soluta, sed carmen. Praeterea, dicimus prokellis, non
prosellis, etiam si
> > Itali hodierni prochellis dicant, sed alterautra melior quam
modus linguae
> > Anglicae pronuntiandae. Alia talia quoque corrigenda.
Recitatio quam ad
> > istam misi nimirum maculata perpaucis parvulis mendis tamen
multo melior, sed
> > odio occaecata eam sprevit. Nonne illae radiodiffusiones
nostrae modus
> > speciem optimam nostram peregrinis praebendi? Nonne ostendamus
optima nostra?
> > Pulchras recitationes quam optime locutas, colloquia utilia,
carmina pulchra
> > referenda his in scapis, non fatua de potionibus in oenopoliis
nec alia talia
> > nec vitiosa; omnia quam emendata esse debent.
> >
> >
> >
> > *- Tell, daring Winds, to Aeolus that I, Neptune, rule the sea,
not him !!!*
> >
> > However, it is on WAV. My MP3 Encoder (CD Ex) seems on ´strike´.
> > Have you some little encoder to email me? Like the Blade Encoder?
> >
> > Vale,
> > LAF
> >
> >
> > Vale, et valete.
> >
> >
> >
> > 2007/4/5, Maior <rory12001@... <mailto:rory12001%40yahoo.com> >:
> >> >
> >> > -Salve Sabine:
> >> > Euge! wonderful!
> >> > Maior
> >> > producer "Vox Romana" podcast
> >> > http://www.insulaumbra.com/voxromana/
> >>> > >
> >>> > > SALVE HORTENSIA MAIOR!
> >>> > >
> >>> > > You will have one starting with April 15th.
> >>> > >
> >>> > > VALE BENE,
> >>> > > IVL SABINVS
> >>> > >
> >>> > > Maior <rory12001@> wrote:
> >>> > > --Salve Sabine;
> >>> > > you know I'd like a correspondant from Provincia Dacia!
> >>> > > Maior
> >>>> > > >
> >>>> > > > SALVETE!
> >>>> > > >
> >>>> > > > --- In Nova-Roma@yahoogroups.com <mailto:Nova-Roma%
40yahoogroups.com>
> >>>> <Nova-Roma%40yahoogroups.com>,
> >> > "Maior" <rory12001@> wrote:
> >>>> > > >
> >>>>> > > > >just in time for the Megalesia Vox Romana's latest
podcast is
> >>> > > here.
> >>>> > > >
> >>>>> > > > >by Cn. Salvius Astur, L. Arminius Faustus with
correspondants
> >>> > > from
> >>>> > > > Thules, Gallia, Brasilia, Hispania, America
Austororientalis &
> >>> > > more: 3
> >>>> > > > Continents of Romanitas! Marca Hortensia Maior,
producer.>>>
> >>>> > > >
> >>>> > > > Congratulations and respect to the excellent podcast
team.
> >> > Indeed,
> >>>> > > > this is a fine example of Romanitas around the world.
> >>>> > > >
> >>>> > > > VALETE,
> >>>> > > > IVL SABINVS
> >>>> > > >
> >>> > >
> >>> > >
> >>> > >
> >>> > >
> >>> > >
> >>> > >
> >>> > >
> >>> > > "Every individual is the architect of his own fortune" -
Appius
> >> > Claudius
> >>> > >
> >>> > >
> >>> > >
> >> >
> >> >
> >> >
>
>
>
>
> [Non-text portions of this message have been removed]
>
Group: Nova-Roma Message: 49916 From: PADRUIGTHEUNCLE@aol.com Date: 2007-04-14
Subject: Re: ROMAN DEITY - ID NEEDED
Fl. Galerius Aurelianus flamen Cerialis sal.

The clothing of the image is Greek rather than Roman. Because of the
absence of the lower portion, it is difficult to say what Goddess is to be
represented since certain animals or items connected with a diety are usually
depicted around the base of the image. However, it is unlikely to have been
Minerva/Athena; Vesta/Hestia; or Venus/Aphrodite (based on the manner the hairstyle
is depicted). It could be Iuno/Hera or Ceres/Demeter. It could also be an
image that represents the iuno or guardian spirit of a woman.
It could not be one of the Lares (the twin sons of Mercurius) or a Penates
since those Dii were always depicted as male. It could not be a Genius since
that would be a male spirit.
I would check out one of the major epigraphic websites to see what Goddesses
had inscriptions, dedications, or altars in that geographical area and it
might lead you to narrow the field.
Once you have established the possible Goddesses, you might perform a
sortilege by writing the names on scraps of parchment or paper and drawing a name.
Sortilege was one of the recognized oracle techniques that was common in
both the Roman and Greek world. This would leave your choice in the hands of
Dii Immortales.
If you would prefer not to use sortilege, you could establish a list of
possible Goddesses and wait to have a dream that might reveal Her identity to
you. Dream interpretation was upheld very strongly by Romans.

Vale.



************************************** See what's free at http://www.aol.com


[Non-text portions of this message have been removed]
Group: Nova-Roma Message: 49917 From: Maior Date: 2007-04-14
Subject: Re: Epictitus and Good Roman Advise
M. Hortensia C. Iuliae Modiano Marinoque spd;
just to put a cultural gloss on this, if this is a Jewish
funeral [I am, & your name leads me to think this could be the
case], send a nice fruit basket or a side of salmon instead of
flowers. And if you are able; go to the funeral home very early &
sign the guest book. Thus letting everyone know you were there &
cared but without the discord.
bene vale
M. Hortensia Maior


>
> Gaius Fabius Buteo Modianus C. Iuliae Cicurinae salutem dicit
>
> I cannot disagree with what Marinus wrote, but would like to add
from my
> understanding of Stoic philosophy that you could send flowers with
a card
> expressing your sorrow at the recent death but excuse yourself from
> attending to avoid unnecessary confrontation. This way your
presence can be
> felt but you don't disturb the tranquility of others in their
grief.
>
> Vale:
>
> Modianus
>
> On 4/13/07, Sondra <simchajacobs@...> wrote:
> >
> > Salve,
> >
> > I'm taking a chance on this, but I feel like I need some advise
on
> > something in the present from Epictitus in the past. I've been
> > reading about him and I am very impressed and want some advise
from
> > him and those who think like him. So, I am walking into where he
> > teaches and sitting down with his students to listen to his
> > discourse. Please help we with what he might say.
> >
> > I am in a situation where I really want to do something which I
think
> > is honorable, but may cause great discord amoung others,
especially
> > the people who are organizing this event. To be more specific,
> > someone I know and loved dearly has died and I want to go to the
> > funeral. But, there is estrangement amoung the people in this
group
> > and by going I will cause discord at a time of greaving and
sadness,
> > which I don't want to do. I don't want people to think I am
cowardly
> > or non-caring by not attending, but I fear that if I attend, it
would
> > not be pleasant for the grieving people there. (This is NOT a
> > situation regarding sexual attraction, etc., but just general
discord
> > and bad feelings, but they are taken to the extreme.)
> >
> > So what would Epictitus say in this regard?
> >
> > C. Iulia Cicurina
> >
>
>
> [Non-text portions of this message have been removed]
>
Group: Nova-Roma Message: 49918 From: Gaius Equitius Cato Date: 2007-04-15
Subject: a.d. XVII Kal. Mai.
OSD C. Equitius Cato

Salvete omnes!

Hodie est ante diem XVII Kalendas Maius; haec dies nefastus est.

"Fordicidia a fordis bubus; bos forda quae fert in ventre; quod eo die
publice immolantur boves praegnantes in curiis complures, a fordis
caedendis Fordicidia dicta." - Varro, de Lingua Latina VI.iii

"When the third day after the Ides of April dawns,
You priests, offer a pregnant (forda) cow in sacrifice.
Forda is a cow in calf and fruitful, from ferendo (carrying):
They consider fetus is derived from the same root.
Now the cattle are big with young, and the ground's
Pregnant with seed: a teeming victim's given to teeming Earth.
Some are killed on Jupiter's citadel, the Curiae (wards)
Get thirty cows: they're drenched with plenty of sprinkled blood.
But when the priests have torn the calves from their mother's womb,
And thrown the slashed entrails on the smoking hearth,
The oldest Vestal burns the dead calves in the fire,
So their ashes can purge the people on the day of Pales.
In Numa's kingship the harvest failed to reward men's efforts:
The farmers, deceived, offered their prayers in vain.
At one time that year it was dry, with cold northerlies,
The next, the fields were rank with endless rain:
Often the crop failed the farmer in its first sprouting,
And meagre wild oats overran choked soil,
And the cattle dropped their young prematurely,
And the ewes often died giving birth to lambs.
There was an ancient wood, long untouched by the axe,
Still sacred to Pan, the god of Maenalus:
He gave answers, to calm minds, in night silence.
Here Numa sacrificed twin ewes.
The first fell to Faunus, the second to gentle Sleep:
Both the fleeces were spread on the hard soil.
Twice the king's unshorn head was sprinkled with spring water,
Twice he pressed the beech leaves to his forehead.
He abstained from sex: no meat might be served
At table, nor could he wear a ring on any finger.
Dressed in rough clothes he lay down on fresh fleeces,
Having worshipped the god with appropriate words.
Meanwhile Night arrived, her calm brow wreathed
With poppies: bringing with her shadowy dreams.
Faunus appeared, and pressing the fleece with a hard hoof,
From the right side of the bed, he uttered these words:
`King, you must appease Earth, with the death of two cows:
Let one heifer give two lives, in sacrifice.'
Fear banished sleep: Numa pondered the vision,
And considered the ambiguous and dark command.
His wife, Egeria, most dear to the grove, eased his doubt,
Saying: `What's needed are the innards of a pregnant cow,'
The innards of a pregnant cow were offered: the year proved
More fruitful, and earth and cattle bore their increase." - Ovid,
Fasti IV

Today is the celebration of the Fordicidia, in honor of Tellus.
Tellus is also called Terra Mater, and is an ancient Roman earth
goddess. Probably of great antiquity, she was concerned with the
productivity of the earth and was later identified with the mother-
goddess Cybele. Her temple on the Esquiline Hill dated from about 268
BC. Though she had no special priest, she was honoured in the
Fordicidia and Sementivae festivals, both of which centred on
fertility and good crops. The Fordicidia was a festival in Rome, at
which a pregnant cow was sacrificed to Tellus in each of the 30 wards
of the city to promote fertility of cattle and the fields. The unborn
calves were burned and the ashes were used in a purification rite in
the festival of Parilia on a.d. XII Kal. Mai.

On this day in AD 69, during the "Year of the Four Emperors", a battle
was fought at Bedriacum (actually between Bedriacum and Cremona).
Marcus Salvius Otho, with the support and aid of the Praetorian Guard,
had his predecessor Galba murdered in January and claimed the throne
for himself. However, legate Aulus Vitellius, governor of the province
of Germania Inferior, had also claimed the throne earlier in the month
and marched on Rome with his troops. Vitellius' forces were divided
into two armies, one commanded by Aulus Caecina Alienus and the other
by Fabius Valens. The Vitellian forces included legions XXI Rapax, V
Alaudae and powerful vexillationes from all the other legions
stationed on the Rhine, together with a strong force of Batavian
auxiliaries, a force of around 70,000 in total. The forces commanded
by Caecina crossed the Alps by the Great St. Bernard Pass to reach
northern Italy. They attacked Placentia but were repulsed by the
Othonian garrison and fell back on Cremona to await the arrival of
Valens' army.

Otho left Rome on the March 14, and marched north to meet the
challenge, leaving his brother Titianus in charge of Rome. He made his
base at Brixellum. His forces included legions I Adiutrix, XIII
Gemina, a forward detachment of XIV Gemina, the Praetorian Guard and a
force of gladiators. His general staff included generals such as Gaius
Suetonius Paulinus, who, as governor of Britain, had defeated Boudica
eight years before, but Otho decided to call his brother Titianus from
Rome to act as his commander in chief.

Before Titianus arrived, one engagement had already been fought.
Caecina tried to set up an ambush at a village called Locus Castrorum,
about half way between Bedriacum and Cremona on the Via Postumia.
However the Othonians were informed of this, and their army marched
for Locus Castrorum, led by Suetonius Paulinus. The Othonians had the
better of the fighting which followed, and Caecina's troops retreated
to Cremona. Here they were joined by Valens' army, which had followed
a longer route through Gaul.

Titanius had now joined the Othonian armies and took command. It was
decided to march on Cremona to give battle, against the advice of
Paulinus and other generals, who wished to wait until other legions,
known to be on the way, had arrived. Otho himself remained at
Brixellum to await the outcome. The two armies met on the Via
Postunia, nearer Cremona than Bedriacum, with the Othonian troops
already tired after a long march. Some of the heaviest fighting was
where Otho's 1st Adiutrix legion, recently raised from the marines at
Ravenna, clashed with Vitellius' veteran Rapax. The Adiutrix acquitted
itself well, capturing the eagle of the 21st, though its commanding
officer was killed as the 21st strove to recover it. Elsewhere on the
battlefield, however, Otho's 13th legion was defeated by Vitellius'
Alaudae, and the Adiutrix eventually gave way when a force of Batavian
auxiliaries took them in the flank. According to Dio Cassius about 40,
000 men were killed in the fighting. The Othonian troops fled back to
their camp in Bedriacum, and the next day surrendered to the Vitellian
forces and took the oath of alleigance to Vitellius.

When news of the defeat was brought to Brixellum, many of Otho's
troops urged him to fight on, pointing out that more troops were on
the way. Otho however decided to commit suicide rather than cause more
deaths. He had been emperor for less than three months. Vitellius
continued his march on Rome, where he made a triumphal entry and was
recognized as emperor by the Senate.


On this day in AD 1452, Leonado da Vinci was born.

On this day in AD 1912, at 02.27h the passenger liner "Titanic" sank,
with the loss of 1,517 lives.


Valete bene!

Cato



SOURCES

Varro, Ovid, Bedriacum (http://en.wikipedia.org/wiki/
Battle_of_Bedriacum)
Group: Nova-Roma Message: 49919 From: C. Curius Saturninus Date: 2007-04-16
Subject: linkedin - social network site and how it could be useful to nr
Salvete omnes,

I was some time ago introduced into LinkedIn.com services by a
friend. Basically it's a social network site, meaning that you create
your profile there for free and link it to your friends there. Mainly
this service is used by professionals of different fields, mostly
media-related. The idea is to make it easier to find people with
spesific comptences. Companies can create also available job
descriptions there for fee.

But I came to think that it could in fact be beneficial to NR. From
time to time one sees initiative here to gather information about
skills and contacts people have here. That could be done in the
LinkedIn too, and we would always have up-to-date information about
what sort of contacts our citizens have put there. It could help in
re-cruiting in NR projects. Also it might help people to get to know
each other better.

Take a look at:
http://www.linkedin.com

Valete,

C. Curius Saturninus

Senator - Aedilis Plebis - Propraetor Provinciae Thules
Rector Academia Thules ad Studia Romana Antiqua et Nova

e-mail: c.curius@...
www.academiathules.org





[Non-text portions of this message have been removed]
Group: Nova-Roma Message: 49920 From: A. Tullia Scholastica Date: 2007-04-16
Subject: Latin in the podcast
> A. Tullia Scholastica M. Hortensiae Maiori quiritibus, sociis, peregrinisque
> bonae voluntatis S.D.
>
>
>
> M. Hortensia A. Tullae Scholasticae Quiritibusque spd;
> 'Vox Romana' has gathered the best people available, but of
> course anyone who wishes to take part in the production is free to
> join whenever they like & give their contribution. The podcast is
> free & open to anyone who is willing to work in a team.
>
> Except for someone who has been working on a number of teams over the last
> few years, but whom you hate.
>
>
> At the same time the podcast is not arranged by NR, so non-citizens
> are welcome to join & have joined the podcast.
>
>
> Now as far as the Latin mistakes you've pointed out, the podcast
> team believes in encouragement, not scolding like you have done for
> the mistakes made. We see it as real richness that so many people
> around the world speak Latin, be it in a heavy U.S American accent,
> be it in a heavy Latin American accent, or in whatever accent.
>
> Hortensia, apparently you have misunderstood my Latin, which is not
> intended for the elementary level at which you remain, and will remain so long
> as you keep dropping Latin classes as soon as they get beyond what you have
> already managed to learn. By now you must have started Avitus¹ class three or
> four times, and mine as well, plus Scaurus¹ one which preceded mine and the
> so-called intensive one at your university, all of which you dropped. You are
> fond of characterizing yourself as a beginner in Latin, and apparently want to
> remain one permanently. Be that as it may, this is not a matter of accent.
> We all come with our own accents, and that cannot be avoided. As you say, we
> bring a certain richness, and that is a good thing. However, it happens that
> one of the duties (yes, duties) of the podcast is to be as accurate as
> possible, for with regard to the Latin in particular, the podcast is
> performing a teaching function. Therefore the Latin must be pronounced
> correctly, no matter what accent is on top of the basic pronunciation, and
> Latin poetry, such as the Aeneid, must be scanned as Latin poetry, not read as
> prose. As you should know from your several abortive acquaintances with our
> world-class Latinist, Avitus, there are two commonly used pronunciations of
> Latin: the reconstructed, or continental Roman, one used by Avitus and most
> scholars, and the medieval one, also known as the Italian or Church
> pronunciation. In the former, the word procella, to take one example, is
> pronounced prokella; in the latter, it is pronounced prochella. So long as
> one is consistent within one system or another, either is acceptable, though
> the reconstructed pronunciation is preferred outside of the RC church. It is
> not, however, acceptable to pronounce Latin like any other modern language.
> Yes, there are accents, but the basic pronunciation yields a language
> understandable by speakers of both versions, whereas adding elements of
> assorted Phoenician tongues (non-Latin/non-Greek ones) produces a Babel-like
> mess. It is not difficult to learn the system of Latin pronunciation, or to
> learn a different one; I started with one, and proceeded to the other. So did
> many others here and elsewhere. There is no reason why the person designated
> to read the Aeneid cannot learn to pronounce the Latin accurately, and to scan
> it reasonably well. It makes no difference to me whether Avitus or Scaurus or
> Barbatus or Lentulus or Faustus or Cordus or I or whoever reads it (though you
> may have noted that I am the only woman in this list), so long as it is read
> reasonably accurately. None of us is a student of media studies, and none of
> us has studio equipment for this, but all of us can do our very best to teach
> about Nova Roma, and to teach the Latin language properly in the appropriate
> portions of the podcast by speaking it as correctly as possible, by using
> material in the dialog which will prove to be useful rather than silly, and by
> recording it in a manner which is conducive to learning, the one used on the
> first two podcasts.
>
> I scolded myself for the tiny mistakes in the same passage of the Aeneid
> which was sent to you months ago amid your griping about due dates and other
> such nonsense, but you preferred a version which has far more flaws,
> presumably because it was not made by someone you hate. You raged that there
> was no translation included, whereas the translation was always sent
> separately by e-mail to the reader. Until you conspired to remove me from the
> ist, you had been running the podcast behind the backs of the list members,
> ostensibly because you didn¹t want me to know about your activities, with the
> result that the rest of the group did not know what was going on...and it
> showed, especially in the third podcast. You may speak about participating in
> a group, but you don¹t know how to run one.
>
> Yes, encouragement is good...but one must get things right. One must be
> as correct as possible given the limits of our individual technical expertise
> and equipment. A few flaws in reading the news will not ruin it, even though
> they might mar it, but Latin must be pronounced correctly. You are in effect
> teaching it, and teachers do not teach wrong information. German teachers do
> not pronounce German like French when they teach French children German, nor
> vice versa, and English-speaking Latin teachers do not pronounce Latin like
> English any more, though this was done in the past, particularly in Britain.
> Latin is Latin; pronounce it accordingly.
>
> On another point: you cannot have things both ways, Hortensia; you cannot
> praise the AT to the skies and encourage people to take Latin courses while
> you yourself run away from them after a while and others, including your
> friends, back out because they refuse to take the tests...as if tests were not
> a necessary part of academic courses. You also cannot claim to be a feminist
> and shut out the only active female Latinist in NR from the podcast because
> you have a personal hatred for her, whether or not that hatred is
> justified...and it is not. Due to my lack of technology and technological
> expertise as well as for reasons related to my present workload, I cannot
> participate in the podcast recording, but you would do well to find another of
> the female Latinists to contribute to the podcast. One of my intermediate
> students and several others on Latinitas might be able to assist in this
> regard. You might also consider having someone competent do a translation
> rather than fishing one up online. Who knows, it might even be better. There
> were compliments on mine...
>
>
> bene vale in pacem deorum
> M. Hortensia Maior
> producer 'Vox Romana' podcast
> http://www.insulaumbra.com/voxromana/
>
>
> Valete.
>
>> >
>>> > >
>>> > > A. Tullia Scholastica L. Arminio Fausto quiritibus bonae
> voluntatis S.P.D.
>>> > >
>>> > >
>>> > > GOOD!
>>> > > I have more Aeneid here. Neptune saves the trojans!
>>> > >
>>> > >
>>> > > Imprimis, autem, amice, methodos sonorum linguae nostrae
> rectius
>>> > > pronuntiandorum una cum modis metiendis discenda ne non modo
> ille latinista
>>> > > doctissimus noster, sed etiam vates ille ipse flentes
> exhorrescant. Non est
>>> > > soluta, sed carmen. Praeterea, dicimus prokellis, non
> prosellis, etiam si
>>> > > Itali hodierni prochellis dicant, sed alterautra melior quam
> modus linguae
>>> > > Anglicae pronuntiandae. Alia talia quoque corrigenda.
> Recitatio quam ad
>>> > > istam misi nimirum maculata perpaucis parvulis mendis tamen
> multo melior, sed
>>> > > odio occaecata eam sprevit. Nonne illae radiodiffusiones
> nostrae modus
>>> > > speciem optimam nostram peregrinis praebendi? Nonne ostendamus
> optima nostra?
>>> > > Pulchras recitationes quam optime locutas, colloquia utilia,
> carmina pulchra
>>> > > referenda his in scapis, non fatua de potionibus in oenopoliis
> nec alia talia
>>> > > nec vitiosa; omnia quam emendata esse debent.
>>> > >
>>> > >
>>> > >
>>> > > *- Tell, daring Winds, to Aeolus that I, Neptune, rule the sea,
> not him !!!*
>>> > >
>>> > > However, it is on WAV. My MP3 Encoder (CD Ex) seems on ´strike´.
>>> > > Have you some little encoder to email me? Like the Blade Encoder?
>>> > >
>>> > > Vale,
>>> > > LAF
>>> > >
>>> > >
>>> > > Vale, et valete.
>>> > >
>>> > >
>>> > >
>>> > > 2007/4/5, Maior <rory12001@... <mailto:rory12001%40yahoo.com> >:
>>>>> > >> >
>>>>> > >> > -Salve Sabine:
>>>>> > >> > Euge! wonderful!
>>>>> > >> > Maior
>>>>> > >> > producer "Vox Romana" podcast
>>>>> > >> > http://www.insulaumbra.com/voxromana/
>>>>>>> > >>> > >
>>>>>>> > >>> > > SALVE HORTENSIA MAIOR!
>>>>>>> > >>> > >
>>>>>>> > >>> > > You will have one starting with April 15th.
>>>>>>> > >>> > >
>>>>>>> > >>> > > VALE BENE,
>>>>>>> > >>> > > IVL SABINVS
>>>>>>> > >>> > >
>>>>>>> > >>> > > Maior <rory12001@> wrote:
>>>>>>> > >>> > > --Salve Sabine;
>>>>>>> > >>> > > you know I'd like a correspondant from Provincia Dacia!
>>>>>>> > >>> > > Maior
>>>>>>>>> > >>>> > > >
>>>>>>>>> > >>>> > > > SALVETE!
>>>>>>>>> > >>>> > > >
>>>>>>>>> > >>>> > > > --- In Nova-Roma@yahoogroups.com
>>>>>>>>> <mailto:Nova-Roma%40yahoogroups.com> <mailto:Nova-Roma%
> 40yahoogroups.com>
>>>>>> > >>>> <Nova-Roma%40yahoogroups.com>,
>>>>> > >> > "Maior" <rory12001@> wrote:
>>>>>>>>> > >>>> > > >
>>>>>>>>>>> > >>>>> > > > >just in time for the Megalesia Vox Romana's latest
> podcast is
>>>>>>> > >>> > > here.
>>>>>>>>> > >>>> > > >
>>>>>>>>>>> > >>>>> > > > >by Cn. Salvius Astur, L. Arminius Faustus with
> correspondants
>>>>>>> > >>> > > from
>>>>>>>>> > >>>> > > > Thules, Gallia, Brasilia, Hispania, America
> Austororientalis &
>>>>>>> > >>> > > more: 3
>>>>>>>>> > >>>> > > > Continents of Romanitas! Marca Hortensia Maior,
> producer.>>>
>>>>>>>>> > >>>> > > >
>>>>>>>>> > >>>> > > > Congratulations and respect to the excellent podcast
> team.
>>>>> > >> > Indeed,
>>>>>>>>> > >>>> > > > this is a fine example of Romanitas around the world.
>>>>>>>>> > >>>> > > >
>>>>>>>>> > >>>> > > > VALETE,
>>>>>>>>> > >>>> > > > IVL SABINVS
>>>>>>>>> > >>>> > > >
>>>>>>> > >>> > >
>>>>>>> > >>> > >
>>>>>>> > >>> > >
>>>>>>> > >>> > >
>>>>>>> > >>> > >
>>>>>>> > >>> > >
>>>>>>> > >>> > >
>>>>>>> > >>> > > "Every individual is the architect of his own fortune" -
> Appius
>>>>> > >> > Claudius




[Non-text portions of this message have been removed]
Group: Nova-Roma Message: 49921 From: mutundehre Date: 2007-04-16
Subject: Re: Single Two Most Influential Figures in Roman History... Minus R
Salvete Romani,


Gaius Iulius Caesar
As a politician, military leader ,reformer , statesman and author.

Augustus / Gaius Octavius
Who turned Rome from a city State to a world Empire, who
reconstructed and build up again the temples for the gods and
strengthened the roman virtues.

For the Pax Augusta, the state was granted peace for a long time and
the trade was booming.


Flavius Claudius Iulianus
The last truly Roman Emperor.

For his religious tolerance and for honoring the Gods of Rome.
Military successful, protecting the borders in the Germaniae
Provinciae. Unfortunately he was killed/murdered . The Roman History
would have looked differently if he could have lead Rome for 10, 20
or 30 years, he would have become a 2nd Augustus.

If I would have to decide for two, I would take Augustus
and Flavius Claudius Iulianus.

Vale bene

Titus Flavius Aquila
Civis Provinciae Germaniae
Group: Nova-Roma Message: 49922 From: Gaius Equitius Cato Date: 2007-04-16
Subject: a.d. XVI Kal. Apr.
OSD C. Equitius Cato

Salvete omnes!

Hodie est ante diem XVI Kalendas Maius; haec dies nefastus est.

"It was now evening, and feeling thirsty, he [Otho] drank some water,
and then took two daggers that belonged to him, and when he had
carefully examined their edges, he laid one of them down, and put the
other in his robe, under his arm, then called his servants, and
distributed some money amongst them, but not inconsiderately, nor like
one too lavish of what was not his own; for to some he gave more, to
others less, all strictly in moderation, and distinguishing every
one's particular merit. When this was done, he dismissed them, and
passed the rest of the night in so sound a sleep, that the officers of
his bedchamber heard him snore. In the morning, he called for one of
his freedmen, who had assisted him in arranging about the senators,
and bade him bring him an account if they were safe. Being informed
they were all well and wanted nothing, "Go then," said he, "and show
yourself to the soldiers, lest they should cut you to pieces for being
accessory to my death." As soon as he was gone, he held his sword
upright under him with both his hands, and falling upon it, expired
with no more than one single groan, to express his sense of the pang,
or to inform those that waited without. When his servants therefore
raised their exclamations of grief, the whole camp and city were at
once filled with lamentation; the soldiers immediately broke in at the
doors with a loud cry, in passionate distress, and accusing themselves
that they had been so negligent in looking after that life which was
laid down to preserve theirs. Nor would a man of them quit the body to
secure his own safety with the approaching enemy; but having raised a
funeral pile, and attired the body, they bore it thither, arrayed in
their arms, those among them greatly exulting, who succeeded in
getting first under the bier and becoming its bearers. Of the others,
some threw themselves down before the body and kissed his wound,
others grasped his hand, and others that were at a distance knelt down
to do him obeisance. There were some who, after putting their torches
to the pile, slew themselves, though they had not, so far as appeared,
either any particular obligations to the dead, or reason to apprehend
ill usage from the victor. Simply it would seem, no king, legal or
illegal, had ever been possessed with so extreme and vehement a
passion to command others, as was that of these men to obey Otho. Nor
did their love of him cease with his death; it survived and changed
erelong into a mortal hatred to his successor, as will be shown in its
proper place.

They placed the remains of Otho in the earth, and raised over them a
monument which neither by its size nor the pomp of its inscription
might excite hostility. I myself have seen it, at Brixillum; a plain
structure, and the epitaph only this: To the memory of Marcus Otho. He
died in his thirty-eighth year, after a short reign of about three
months, his death being as much applauded as his life was censured;
for if he lived not better than Nero, he died more nobly. The soldiers
were displeased with Pollio, one of their two prefects, who bade them
immediately swear allegiance to Vitellius; and when they understood
that some of the senators were still upon the spot, they made no
opposition to the departure of the rest, but only disturbed the
tranquillity of Virginius Rufus with an offer of the government, and
moving in one body to his house in arms, they first entreated him, and
then demanded of him to accept of the empire, or at least to be their
mediator. But he, that refused to command them when conquerors,
thought it ridiculous to pretend to it now they were beat, and was
unwilling to go as their envoy to the Germans, whom in past time he
had compelled to do various things that they had not liked; and for
these reasons he slipped away through a private door. As soon as the
soldiers perceived this, they owned Vitellius, and so got their
pardon, and served under Caecina." - Plutarch, Lives, "Otho" 17-78


"After this he dismissed every one, and took some repose. He was now
pondering in his heart the last cares of life, when his attention was
distracted by a sudden tumult and he was told of the confusion and
outrageous conduct of the soldiers. They were threatening with death
all who attempted to depart, and were extreme in their violence
against Verginius, whose house they had blockaded and were besieging.
After rebuking the ringleaders of the tumult, he returned and employed
himself in granting interviews to those who were departing, till all
had left in safety. Towards evening he quenched his thirst with a
draught of cold water. Two daggers were brought to him; he tried the
edge of each, and then put one under his head. After satisfying
himself that his friends had set out, he passed a tranquil night, and
it is even said that he slept. At dawn he fell with his breast upon
the steel. Hearing a groan from the dying man, his freedmen and
slaves, and Plotius Firmus, prefect of the Praetorian Guard, came in.
They found but one wound. His funeral was hastily performed. He had
made this the subject of earnest entreaties, anxious that his head
might not be cut off and subjected to indignities. The Praetorian
cohorts carried his body with praises and tears, covering his wound
and his hands with kisses. Some of the soldiers killed themselves near
the funeral pile, not moved by remorse or by fear, but by the desire
to emulate his glory, and by love of their Prince. Afterwards this
kind of death became a common practice among all ranks at Bedriacum,
at Placentia, and in the other camps. Over Otho was built a tomb
unpretending and therefore likely to stand.

Thus Otho ended his life in the 37th year of his age. He came from the
municipal town of Ferentinum. His father was of consular, his
grandfather of praetorian rank. His family on the mother's side was of
less distinction, but yet respectable. What his boyhood and his youth
had been, we have already shewn. By two daring acts, one most
atrocious, the other singularly noble, he earned in the eyes of
posterity about an equal share of infamy and of glory. I should think
it unbecoming the dignity of the task which I have undertaken, to
collect fabulous marvels, and to amuse with fiction the tastes of my
readers; at the same time I would not venture to impugn the credit of
common report and tradition. The natives of these parts relate that on
the day when the battle was being fought at Bedriacum, a bird of
unfamiliar appearance settled in a much frequented grove near Regium
Lepidum, and was not frightened or driven away by the concourse of
people, or by the multitude of birds that flocked round it, until Otho
killed himself; then it vanished. When they came to compute the time,
it was found that the commencement and the end of this strange
occurrence tallied with the last scenes of Otho's life.

At the funeral the mutinous spirit of the soldiers was kindled afresh
by their sorrow and regret, and there was no one to check them. They
turned to Verginius, and in threatening language, at one time besought
him to accept the Imperial dignity, at another, to act as envoy to
Caecina and Valens. Verginius secretly departed by a back way from his
house, and thus managed to elude them when they burst in. Rubrius
Gallus was charged with the petition of the cohorts which had been
quartered at Brixellum. An amnesty was immediately granted to them,
while at the same time the forces which had been commanded by Flavius
Sabinus signified through him their submission to the conqueror." -
Tacitus, Annals 2.49-51


"When he had thus made his preparations and was now resolved upon
death, learning from a disturbance which meantime arose that those who
were beginning to depart and leave the camp were being seized and
detained as deserters, he said "Let us add this one more night to our
life" (these were his very words), and he forbade the offering of
violence to anyone. Leaving the door of his bedroom open until a late
hour, he gave the privilege of speaking with him to all who wished to
come in. After that, quenching his thirst with a draught of cold
water, he caught up two daggers, and having tried the point of both of
them, put one under his pillow. Then closing the doors, he slept very
soundly. When he at last woke up at about daylight, he stabbed himself
with a single stroke under the left breast; and now concealing the
wound, and now showing it to those who rushed in at his first groan,
he breathed his last and was hastily buried (for such were his orders)
in the thirty-eighth year of his age and on the ninety-fifth day of
his reign.

Neither Otho's person nor his bearing suggested such great courage. He
is said to have been of moderate height, splay-footed and bandy-
legged, but almost feminine in his care of his person. He
had the hair of his body plucked out, and because of the thinness of
his locks wore a wig so carefully fashioned and fitted to his head,
that no one suspected it. Moreover, they say that he used to shave
every day and smear his face with moist bread, beginning the practice
with the appearance of the first down, so as never to have a beard;
also that he used to celebrate the rites of Isis publicly in the linen
garment prescribed by the cult. I am inclined to think that it was
because of these habits that a death so little in harmony with his
life excited the greater marvel. Many of the soldiers who were present
kissed his hands and feet as he lay dead, weeping bitterly and calling
him the bravest of men and an incomparable emperor, and then at once
slew themselves beside his bier. Many of those who were absent too, on
receiving the news attacked and killed one another from sheer grief.
In short the greater part of those who had hated him most bitterly
while he lived lauded him to the skies when he was dead; and it was
even commonly declared that he had put an end to Galba, not so much
for the sake of ruling, as of restoring the republic and liberty." -
Seutonius, Lives of the Caesars, "Otho" 11-12

On this day in AD 69, the emperor Otho, having been defeated by
Vitellius at the Battle of Bedriacum, took his own life.

Valete bene!

Cato



SOURCES

Tacitus, Seutonius, Plutarch
Group: Nova-Roma Message: 49923 From: C. Curius Saturninus Date: 2007-04-16
Subject: Winner for Ludi Ceriales Art Contest 2760!
Salvete omnes,

Today in Ludi Ceriales we had the Art Contest. There were two works
submitted. The winner is "Ceres" by Gallus Minucius Iovinus, and
second submitted work "Vota Cereris" by Emilia Curia Finnica got a
honorary mention.

You can find both works at the NR website: http://www.novaroma.org/nr/
Ceriales_Art_Contest

Enjoy this rare event of visual arts competiton in our community!

Valete,

C. Curius Saturninus

Senator - Aedilis Plebis - Propraetor Provinciae Thules
Rector Academia Thules ad Studia Romana Antiqua et Nova

e-mail: c.curius@...
www.academiathules.org





[Non-text portions of this message have been removed]
Group: Nova-Roma Message: 49924 From: Quintus Suetonius Paulinus (Michael Kell Date: 2007-04-16
Subject: Virginia Tech
Salvete omnes,

I just wish to send out my condolences and prayers to the people of
Virginia and all those involved in today's tradgedy at Virginia Tech.
This sort of thing has happened in my country as well. Sadly there is
little you can do to legislate against insanity and these sorts of
situations are becoming too common place all over the world.

Hopefully future generations of parents in all societies will get back
to the family basics, perhaps even some of the Roman virtues, teaching
right from wrong and the value of life.

Regards,

QSP
Group: Nova-Roma Message: 49925 From: Titus Iulius Sabinus Date: 2007-04-16
Subject: Re: Virginia Tech
SALVETE OMNES!

I saw to the TV news. I want to add my condolences, too.

VALETE,
IVL SABINVS

--- In Nova-Roma@yahoogroups.com, "Quintus Suetonius Paulinus (Michael
Kelly)" <mjk@...> wrote:
> I just wish to send out my condolences and prayers to the people of
> Virginia and all those involved in today's tradgedy at Virginia Tech.
Group: Nova-Roma Message: 49926 From: Maior Date: 2007-04-16
Subject: Re: Virginia Tech
Salvete Qurites;
this is from the "Punica" of Silius Italicus, the translation
from our own M. Moravius Piscinus slightly changed..
Liber VIII

8.140-2: Gods of the endless night, whose powers grow stronger with
the approach of death, I pray, come ..., and gently admit these
lives spent in ardor among the Manes.

Di longae noctis, quorum iam numina nobis / mors instans maiora
facit, precor, Â… adeste / et placidi uictos ardore admittite manis.

http://www.societasviaromana.net/Collegium_Religionis/silius.php

Maior



> Salvete omnes,
>
> I just wish to send out my condolences and prayers to the people
of
> Virginia and all those involved in today's tradgedy at Virginia
Tech.
> This sort of thing has happened in my country as well. Sadly there
is
> little you can do to legislate against insanity and these sorts of
> situations are becoming too common place all over the world.
>
> Hopefully future generations of parents in all societies will get
back
> to the family basics, perhaps even some of the Roman virtues,
teaching
> right from wrong and the value of life.
>
> Regards,
>
> QSP
>
Group: Nova-Roma Message: 49927 From: D. Aemilus Severus Date: 2007-04-16
Subject: Madrid
Salvete Omnes,

I am looking for suggestions from fellow citizens about where to go and what
to see in Madrid. I will be there from this coming Saturday through to the
following Saturday. Any special events on? Any help will be appreciated.

Valete,

D�AEMILIVS�SEVERVS


[Non-text portions of this message have been removed]
Group: Nova-Roma Message: 49928 From: D. Aemilus Severus Date: 2007-04-16
Subject: Re: Single Two Most Influential Figures in Roman History... Minus R
Salvete,

I don't think it's a stretch to also include Marcus Vipsanius Agrippa on
this list. Augustus may get all the accolades, but Agrippa's military
skills won him the battles (Actium most notably). Agrippa's building
program also allowed Augustus to produce a city of "marble" from brick. His
accomplishments should not be overlooked.

D�AEMILIVS�SEVERVS


On 4/11/07, mrgrumpkin <mrgrumpkin@...> wrote:
>
> Salvete :)
>
> I hope that this is an answerable question... It may seem kind of
> tough I suppose, but I wanted to see some of your responses (how can't
> they be interesting? I learn something new from you guys about every
> hour!). I thought it would be thought provoking at best, and
> hopefully make for some decent conversation.
>
> Can't wait to hear back!
>
> Chuck
>
>
>


[Non-text portions of this message have been removed]
Group: Nova-Roma Message: 49929 From: M·C·C· Date: 2007-04-17
Subject: Re: Madrid
Salve Aemili Severi

In addition to the Museum of the Prado and the Museum Queen Sofia and the
streets of the center of Madrid I advise you to visit the National
Archaeological Museum, a visit to El Escorial and another one to the
ancient Complutum. After this you may visit Toledo, the ancient Toletum, the
roman villa of Maternus at Carranque, the roman city of Segobriga, Segovia,
Avila...........The next April 28th we, the novo romans of Hispania, will
celebrate a provinciale meeting, visiting the city of Toledo.......

Vale bene

M·CVRIATIVS·COMPLVTENSIS
PROPRAETOR HISPANIA
TRIBVNVS PLEBIS
SCRIBA CENSORIS GFBM
NOVA ROMA
-----------------------------------------
ex paucis multa, ex minimis maxima

----- Mensaje original -----
De: "D. Aemilus Severus" <daemilivssevervs@...>
Para: <nova-roma@yahoogroups.com>
Enviado: martes, 17 de abril de 2007 2:48
Asunto: [Nova-Roma] Madrid


Salvete Omnes,

I am looking for suggestions from fellow citizens about where to go and what
to see in Madrid. I will be there from this coming Saturday through to the
following Saturday. Any special events on? Any help will be appreciated.

Valete,

D•AEMILIVS•SEVERVS


[Non-text portions of this message have been removed]




Yahoo! Groups Links
Group: Nova-Roma Message: 49930 From: Gaius Equitius Cato Date: 2007-04-17
Subject: a.d. XV Kal. Apr.
OSD C. Equitius Cato

Salvete omnes!

Hodie est ante diem XV Kal. Maius; haec dies nefastus est.

Today is the ninth day of the ten-day festival of Ceres.

"From the Lover's Leap, a white bluff at the southern end of their
island, the Leucadians used annually to hurl a criminal into the sea
as a scapegoat. But to lighten his fall they fastened live birds and
feathers to him, and a flotilla of small boats waited below to catch
him and convey him beyond the boundary. Probably these humane
precautions were a mitigation of an earlier custom of flinging the
scapegoat into the sea to drown. The Leucadian ceremony took place at
the time of a sacrifice to Apollo, who had a temple or sanctuary on
the spot. Elsewhere it was customary to cast a young man every year
into the sea, with the prayer, "Be thou our offscouring." This
ceremony was supposed to rid the people of the evils by which they
were beset, or according to a somewhat different interpretation it
redeemed them by paying the debt they owed to the sea-god. As
practised by the Greeks of Asia Minor in the sixth century before our
era, the custom of the scapegoat was as follows. When a city suffered
from plague, famine, or other public calamity, an ugly or deformed
person was chosen to take upon himself all the evils which afflicted
the community. He was brought to a suitable place, where dried figs, a
barley loaf, and cheese were put into his hand. These he ate. Then he
was beaten seven times upon his genital organs with squills and
branches of the wild fig and other wild trees, while the flutes played
a particular tune. Afterwards he was burned on a pyre built of the
wood of forest trees; and his ashes were cast into the sea. A similar
custom appears to have been annually celebrated by the Asiatic Greeks
at the harvest festival of the Thargelia.

In the ritual just described the scourging of the victim with squills,
branches of the wild fig, and so forth, cannot have been intended to
aggravate his sufferings, otherwise any stick would have been good
enough to beat him with. The true meaning of this part of the ceremony
has been explained by W. Mannhardt. He points out that the ancients
attributed to squills a magical power of averting evil influences, and
that accordingly they hung them up at the doors of their houses and
made use of them in purificatory rites. Hence the Arcadian custom of
whipping the image of Pan with squills at a festival, or whenever the
hunters returned empty-handed, must have been meant, not to punish the
god, but to purify him from the harmful influences which were impeding
him in the exercise of his divine functions as a god who should supply
the hunter with game. Similarly the object of beating the human
scapegoat on the genital organs with squills and so on, must have been
to release his reproductive energies from any restraint or spell under
which they might be laid by demoniacal or other malignant agency; and
as the Thargelia at which he was annually sacrificed was an early
harvest festival celebrated in May, we must recognise in him a
representative of the creative and fertilising god of vegetation. The
representative of the god was annually slain for the purpose I have
indicated, that of maintaining the divine life in perpetual vigour,
untainted by the weakness of age; and before he was put to death it
was not unnatural to stimulate his reproductive powers in order that
these might be transmitted in full activity to his successor, the new
god or new embodiment of the old god, who was doubtless supposed
immediately to take the place of the one slain. Similar reasoning
would lead to a similar treatment of the scapegoat on special
occasions, such as drought or famine. If the crops did not answer to
the expectation of the husbandman, this would be attributed to some
failure in the generative powers of the god whose function it was to
produce the fruits of the earth. It might be thought that he was under
a spell or was growing old and feeble. Accordingly he was slain in the
person of his representative, with all the ceremonies already
described, in order that, born young again, he might infuse his own
youthful vigour into the stagnant energies of nature. On the same
principle we can understand why Mamurius Veturius was beaten with
rods, why the slave at the Chaeronean ceremony was beaten with the
agnus castus (a tree to which magical properties were ascribed), why
the effigy of Death in some parts of Europe is assailed with sticks
and stones, and why at Babylon the criminal who played the god
scourged before he was crucified. The purpose of the scourging was not
to intensify the agony of the divine sufferer, but on the contrary to
dispel any malignant influences by which at the supreme moment he
might conceivably be beset.

If these considerations are just, we must apparently conclude that
while the human victims at the Thargelia certainly appear in later
classical times to have figured chiefly as public scapegoats, who
carried away with them the sins, misfortunes, and sorrows of the whole
people, at an earlier time they may have been looked on as embodiments
of vegetation, perhaps of the corn but particularly of the fig-trees;
and that the beating which they received and the death which they died
were intended primarily to brace and refresh the powers of vegetation
then beginning to droop and languish under the torrid heat of the
Greek summer.

The view here taken of the Greek scapegoat, if it is correct, obviates
an objection which might otherwise be brought against the main
argument of this book. To the theory that the priest of Aricia was
slain as a representative of the spirit of the grove, it might have
been objected that such a custom has no analogy in classical
antiquity. But reasons have now been given for believing that the
human being periodically and occasionally slain by the Asiatic Greeks
was regularly treated as an embodiment of a divinity of vegetation.
Probably the persons whom the Athenians kept to be sacrificed were
similarly treated as divine. That they were social outcasts did not
matter. On the primitive view a man is not chosen to be the mouth-
piece or embodiment of a god on account of his high moral qualities or
social rank. The divine afflatus descends equally on the good and the
bad, the lofty and the lowly. If then the civilised Greeks of Asia and
Athens habitually sacrificed men whom they regarded as incarnate gods,
there can be no inherent improbability in the supposition that at the
dawn of history a similar custom was observed by the semibarbarous
Latins in the Arician Grove." - Sir James Frazer, "The Golden Bough"
ch. 58

In ancient Greece, today was the celebration of the Thargelia, a
festival of Appolo; the festival was an agricultural festival where
the first fruits were offered to Apollo, but it also had an expiatory
component, as described in "The Golden Bough". First, there was a
procession, which included children who carried the eiresione, an
olive branch decorated with woolen fillets, bread, fruits, small
flasks of honey, and some with oil (Plutarch, Theseus, 22). Then,
"The Eiresione brings figs and fat bread, honey in pots, and oil to
rub down, a cup of strong wine so you go drunk to bed" (Homer, Iliad
16.605). All kinds of first-fruits were carried in procession and
offered to the god, and, as at the Pyanepsia (or Pyanopsia), branches
of olive bound with wool, borne by children, were affixed by them to
the doors of the houses. These branches, originally intended as a
charm to avert failure of the crops, were afterwards regarded as
forming part of a supplicatory service. On the second day choruses of
men and boys took part in musical contests, the prize for which was a
tripod. Further, on this day adopted persons were solemnly received
into the genos and phrairia of their adoptive parents.

Valete bene!

Cato



SOURCES

Frazer, Homer, Plutarch, Thargalia (http://www.answers.com/topic/
thargelia)
Group: Nova-Roma Message: 49931 From: Q. Caecilius Metellus Date: 2007-04-17
Subject: The Fordicidia
Q. Caecilius Metellus populo Romano salutem dicit.

Salvete, mi Fratres,

I apologise for not being able to report earlier on the celebration of the
Fordicidia which took place two days ago.

The celebration was, however, a success. In place of the pregnant sows which
would otherwise be offered, to which I haven't access, I offered some prime
cuts of beef, the ashes of which I will maintain for a later offering. With
the exception of the usual toga problems, I hadn't any problems, and all
observances point to a well accepted offering. I pray that the lack of ill
omens and portents bodes well for us and indicates that the Gods have no
displeasure with us.

As always, the Latin text of the ritual is available upon request, and will be
posted in the wiki as soon as I may transcribe it.

pro populo Romano in loco Aedilis Plebis.

Quintus Caecilius Metellus Postumianus
Pontifex, et Scriba Aedilis Plebis C. Curi Saturnini
Group: Nova-Roma Message: 49932 From: Sondra Date: 2007-04-17
Subject: Taxes
Salvete,

Could someone check on the payment of my taxes and why there is no
record of it. I sent it out by mail last month and also paid for the
newsletter, but I am not on the latest list.

Thank you,

C. Iulia Cicurina
Group: Nova-Roma Message: 49933 From: Sondra Jacobs Date: 2007-04-17
Subject: Re: Epictitus and Good Roman Advise
Salvete,

I want to thank you all for your good Stoic (and
other) advice. I also want to thank M. Hortensia
Major for her insight into my situation as well as
Modianus and Marinus. Thank you again!

I did not go to the funeral, but let the people know
who were involved and not against me that I had wished
to. They all understood. There was only one person
who was causing a lot of problems and I believe I did
the right thing by not going but providing support for
those who did (I let someone borrow my car so he could
go).

Again, thank you so much. Epictitus would be proud.

Valete bene in pecem deorum.

C. Iulia Cicurina


__________________________________________________
Do You Yahoo!?
Tired of spam? Yahoo! Mail has the best spam protection around
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Group: Nova-Roma Message: 49934 From: Lucius Arminius Faustus Date: 2007-04-17
Subject: Re: Ludi Ceriales Literary Contest Winner
Salvete,

I am very proud to be a winner. Sad by being winner by WO, happy because
nobody else is sad to lose.

But indeed, dearest Silvana, the marxist view of History denies us a deep
understanding of the Ancient |Romans. The romans and all ancients had done a
state based on Religio. The religio created the classes, after the classes
could struggle between themselves when the beliefs were weak. But it wasn´t
a power struggle like ´Left´ and ´Right´ fighting to win a election (or
latter land owners against the Gracchi), it was a side fighting for their
´rights´ and nwe beliefs while other side truly believed there was problems
with the gods. No patrician had conspired to ´take out the Plebeians of the
government´. The Religio Romana wasn´t created to prevent Plebeians to enter
the state. Religio, as languages, cannot be truly created. As odd as it can
be to our "XX centuries of monotheism intelect", ancient romans really
believed on it, and all their state and life were created under its beliefs.


In certain sense, the Tribunes Canuleius and Sextius fighted a very
different kind of opposition that the Gracchi had faced.

Mother Ceres, which had received all plebeians on its temple, may shine upon
NR, and make us understand that only by a true will to learn more and more
about these ´alien´ romans, grandparents so fascinating and different from
us, NR may have a future. Without the spreading of Romanitas, its values and
cultures, no magistratures, ortopraxis of Religio, and Organizations were
worthy.

Valete bene in pacem deorum,
L. Arminius Faustus CSL


2007/4/14, C. Aurelia Falco Silvana <silvanatextrix@...>:
>
> C. Aurelia Falco Silvana optimo consule L. Arminio Fausto
> omnibusque civibus Novae Romae SPD.
>
> Congratulations and thanks to our consul for this entry.
>
> I learned many things that were completely new to me about
> the interplay of the Religio Romana, politics and economics
> between the classes of Roman society (or those "outside society").
>
> Gratias tibi ago!
>
> Vale, et valete bene in pace Deorum.
> C. Aurelia Falco Silvana
> -
> >
> > So the winner is our honoured consul, L. Arminius Faustus!
> >
> > Here is the winning text, "Plebeians, a state inside the state,
> > outcasts of Roman Religio":
> <snip>
>
>
>



--
Valete bene in pacem deorum,
L. Arminius Faustus

"Vigilando, agendo, bene consulendo, prospera omnia cedunt" - Salustius


[Non-text portions of this message have been removed]
Group: Nova-Roma Message: 49935 From: Sebastian José Molina Palacios Date: 2007-04-17
Subject: Re: Single Two Most Influential Figures in Roman History... Minus R
Salvete omnes:
about this question, i would like to say two names, one from the Republic and another one from the Empire.
In the Roman Republic, one of the most important men was, in my opinion, Quintus Sertorius. He was a great general, a good orator and a good legislator. Without him, Hispania couldn´t be romanized as easily as it was. I sometimes think that if he had defeated his enemies (Sulla´s supporters) he could have been a Julius Caesar before Julius Caesar and maybe an Augustus before Augustus.
The other name is emperor Aurelian, because he was able to defeat all Rome´s enemies (Gaul empire, queen Zenobia and German tribes) except one: his own soldiers who killed him. He was the Restitutor Orbis and without him, the empire had been divided in three parts (as Gallia in Caesar´s time hehe), they all as weak as they had been fallen sooner then Roman civilization fell.
Greeting to everybody.

"D. Aemilus Severus" <daemilivssevervs@...> escribió:
Salvete,

I don't think it's a stretch to also include Marcus Vipsanius Agrippa on
this list. Augustus may get all the accolades, but Agrippa's military
skills won him the battles (Actium most notably). Agrippa's building
program also allowed Augustus to produce a city of "marble" from brick. His
accomplishments should not be overlooked.

D•AEMILIVS•SEVERVS


On 4/11/07, mrgrumpkin wrote:
>
> Salvete :)
>
> I hope that this is an answerable question... It may seem kind of
> tough I suppose, but I wanted to see some of your responses (how can't
> they be interesting? I learn something new from you guys about every
> hour!). I thought it would be thought provoking at best, and
> hopefully make for some decent conversation.
>
> Can't wait to hear back!
>
> Chuck
>
>
>


[Non-text portions of this message have been removed]




Yahoo! Groups Links





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[Non-text portions of this message have been removed]
Group: Nova-Roma Message: 49936 From: C. Curius Saturninus Date: 2007-04-17
Subject: Ludi Ceriales Circenses quarter races
Salvete omnes,

It's the first day of Ludi Ceriales Circenses, and today we'll see 16
brave charioteers (2 from Factio Veneta, 3 from Factio Russata, 5
Praesina and 6 Albata) in four races. But first let's see the
traditional pompa procession at the Circus. The procession is lead by
Plebeian Aedile Saturninus in his shiny new toga. After him march the
charioteers with their teams. Then come elaborate selection of
musicians and dancers. After them the audience sees solem procession
of priests with statues and chariot drawn frescoes of images of
deities protecting the races.

After the procession, the charioteers go to the starting gates and
under the supervision of Aedilician scriba Sabinus they drew the lots
of racing order in teams. Horses and chariots are being prepared
while Aedile Saturninus takes his place.

The first race of today is Quarter race 1 and in it following
chariots take part:

Factio - Chariot - Driver - by whom
Veneta - Velox Puteulanus Sors II - Felix Celeris - by Lucius
Vitellius Triarius
Russata - Rubra Fortuna - Fabius Brasilicus - by Titus Arminius Genialis
Praesina - Stella Iudaeae - Aretas - by Marca Hortensia Maior
Albata - Vita Brevis - Petronius Gnipho - by Gnaeus Equitius Marinus

Everything is ready, audience waits in anxious silence, and then it's
time for Aedile Saturninus to drop mappa - the white cloth - to
signal for opening the gates and to send the chariots to the circus.
The audience exploades into cheers for their favourite teams when the
four chariots storm to the race track.

In the first part of the race Vita Brevis takes the lead, with Rubra
Fortuna right on it's heels. Stella Iudaeae and Velox Puteulanus Sors
II race for the third position. At the end of second lap the driver
of Rubra Fortuna, Fabius Brasilicus, starts his aggressive push for
the leading position. Petronius Gnipho is not first time on the track
however, far from it, and is not intimidated by the Russata chariot.
The two chariots enter the curve side by side. Now Fabius Brasilicus
takes his chances: either Vita Brevis will give track to him, or they
both will crash the spina! This surprises Petronius Gnipho,
experienced driver wouldn't do move like the Russata driver is doing,
in the quarter race. And then the time runs out, a fraction of a
second too long spent in thinking, and Rubra Fortuna ran out of its
luck, and race of Vita Brevis was, well... short, this time. It seems
that after the race there's some Brasilian beans to collect from the
track! The audience either cheers (the fans of Praesina and Veneta
teams) or is shocked and tearing apart the betting tickets (Russata
and Albata fans).

The last laps of the race were quite uneventful, but in the last lap
Stella Iudaeae finds almost astronomical speed and lefts Velox
Puteulanus Sors II into clear second place.

Here are then the results of the first quarter race:
1. Stella Iudaeae
2. Velox Puteulanus Sors II
Accident: Vita Brevis, Rubra Fortuna.


Quarter race 2
Not long after the last Brasilian beans have been collected from the
track, the second quarter race is ready to start. In this race there
are following chariots:

Factio - Chariot - Driver - by whom
Veneta - Venetus Magnus - Giscon - by Lucius Vitellius Triarius
Praesina - The Sunburst - Cunomaglus - by Quintus Servilius Priscus
Russata - Fides Punica - Carthalon Poenus - by L. Arminius Faustus
Albata - Arachidamia - Kyniska - by Gaius Cornelius Rufus

Right from the start Venetus Magnus storms into lead. Sunburst and
Arachidamia compeate for the second position. The loser of the start
was definetly Fides Punica, which got a poor start, and struggles to
get into attacking distance from Sunburst and Arachidamia.

In the middle laps of the race Fides Punica finally gets into
attacking position. Carthalon Poenus is driving his horses hard, and
seems to be very agitated from the poor start of his. Before the race
he was one of the favourites of betting offices. He tries to find way
past the two chariots in front of him all over the track, he is at
left, at right, at everywhere, but doesn't seem to get past green and
white chariots, which seem to alter their position at every turn. It
might even be that Fides Punica would be faster that those two, but
what can you do, Carthalon Poenus doesn't find the right place to get
pass them.

At the end of the race, the heavy start Venetus Magnus took starts to
take it's toll, and Fides Punica has driven Sunburst and Arachidamia
right into heels of the leading blue chariot. And there it is: at the
beginning of the last lap Carthalon Poenus finds his opportunity!
Arachidamia is at the second for time being and seems to find a
momentum to get past Venetus Magnus. That leaves Sunburst alone into
third place, and it's time for Fides Punica to make the move on outer
part of the track. Quite easily Fides Punica flies past Sunburst,
whose driver choses not to try to defend position, it'd be pointless
against so fast competitor. At the same time Arachidamia is finally
getting on side of the Venetus Magnus, and it seems to rush into lead
with frantic last all out push from the driver, chariot and the
horses. But Venetus Magnus won't give up, and decides to try to
similar last streach of strenght. But the speed is too high and the
last curve is close, both try to lower the speed and at the same time
hit for the curve, and there can be only one result: Venetus Magnus
is out of control and hits the Arachidamia. Arachidamia then hits the
wall, while Venetus Magnus slips into outmost part of the track and
basically stops at the other side of the curve. The poor Fides Punica
was right behind Arachidamia when the hit happened, and can't do
anything to stop, and crashes with horrible noise into the remains of
Arachidamia. Suburst is the winner from all this, carefully driving
to avoid all pieces of red and white chariot, it steers into final
straight and takes the win. Venetus Magnus comes as second, with
limping wheel.

Here are the results of the second quarter race:
1. Sunburst
2. Venetus Magnus
Accidents: Fides Punica, Arachidamia


Quarter race 3
The third quarter race has following chariots lined up:

Factio - Chariot - Driver - by whom
Praesina - Volcanus - Bleddfach - by Quintus Servilius Priscus
Russata - Blazius - Spurius Figulus - by Sextus Postumius Albus
Albata - Fulgur Candidum - Horus - by Marcus Aurelius Pullo
Praesina - Velociraptor - Vindex - by Gaia Aurelia Falco Silvana

In the first laps of the race Volcanus takes the lead with Fulgur
Candidum as second. For third place there is a race between Blazius
and Velociraptor.

In the middle race Blazius starts attacking seriously and manages to
secure the third place and leaves Velociraptor into last place. Then
Blazius starts attacking Fulgur Candidum. The red chariot is strong
but the white keeps its place. It seems however that investment by
Sextus Postumius Albus pays off, when the driver of Blazius, Spurius
Figulus, manages to fool Fulgur Candidum to run the curve at the
outer track, raising Blazius as second.

And then in the final lap of the race it's the time for Velociraptor
to attack against Fulgur Candidum. Horus, driver of white chariot, is
desperate not to allow green beast to get past it in the final lap,
and attacks. But the reinforced chassis Velociraptor has comes in
handy, despite loss of speed, Velociraptor takes the attack and
doesn't crack. Instead Fulgur Candidum is like hit by a lightning,
gone in pieces that is. Volcanus takes an easy victory.

Here are the results of the third quarter race:
1. Volcanus
2. Blazius
3. Velociraptor
Accident: Fulgur Candidum


Quarter race 4
For the fourth, and last, quarter race there's three white ones and
one green one:

Factio - Chariot - Driver - by whom
Albata - Ventus Candidus - Alfius - by Gaia Maria Caeca
Praesina - Syntarsus - Spandex the Vandal - by Gaia Aurelia Falco
Silvana
Albata - Subligaculum - Albatinus Purgus - by Quintus Valerius Callidus
Albata - Vortex - Samicus - by Quinta Cornelia Quadrata

In the first laps of the race Vortex and Syntarsus take the lead with
Ventus Candidus and Subligaculum racing for the third place. Vortex
is in the lead, but then at the second lap something strange happens:
the reins of the Vortex get broken, and driver of Vortex, Samicus,
totally loses control. Vortex actually takes off from the ground and
after few furious spins in the air hits the ground hard. Syntarsus
naturally has to make a swift move to avoid collision to that vortex
of a chariot.

So entering the middle laps of the race, Syntarsus loses it's
position and lead, and Ventus Candidus and Subligaculum take the race
for the leading position. Syntarsus races as third, but can't help
the fact that the two whites are now in the lead.

In the last laps of the race the leading position changes between
Ventus Candidus and Subligaculum often. The audience holds their
breath while the two white chariots perform their deadly dangerous
and serious ballet on the track. At the end of last straight however
Ventus Candidus takes the lead after risking it all, and Subligaculum
crosses the finish line as second.

In the investigations after the race it is revealed that reins of
Vortex had been bitten by mice! Maybe next time the owner of this
chariot will take better care of the equipment!

Here are the results of the fourth quarter race:
1. Ventus Candidus
2. Subligaculum
3. Syntarsus
Accident: Vortex

That's all from the circus for now. Tomorrow the semi-final races!

Valete,

C. Curius Saturninus

Senator - Aedilis Plebis - Propraetor Provinciae Thules
Rector Academia Thules ad Studia Romana Antiqua et Nova

e-mail: c.curius@...
www.academiathules.org





[Non-text portions of this message have been removed]
Group: Nova-Roma Message: 49937 From: Gnaeus Equitius Marinus Date: 2007-04-17
Subject: Re: Ludi Ceriales Circenses quarter races
Salvete omnes,

"C. Curius Saturninus" <c.curius@...> writes:

[...]
> Here are then the results of the first quarter race:
> 1. Stella Iudaeae
> 2. Velox Puteulanus Sors II
> Accident: Vita Brevis, Rubra Fortuna.

Congratulations to the Stella Iudaeae Praesina team.

[...]
> Here are the results of the second quarter race:
> 1. Sunburst
> 2. Venetus Magnus
> Accidents: Fides Punica, Arachidamia

A very accident prone day for Albata and Russata thus far, it seems.
Congratulations to Sunburst and the Praesina group.

> Here are the results of the third quarter race:
> 1. Volcanus
> 2. Blazius
> 3. Velociraptor
> Accident: Fulgur Candidum

Finally a Russata driver manages to make it to the end of the race, though
Albata is still having a tough day. Volcanus makes it a trifecta for the
Praesina team.


> Here are the results of the fourth quarter race:
> 1. Ventus Candidus
> 2. Subligaculum
> 3. Syntarsus
> Accident: Vortex

With three out of four chariots being Albata, it was finally time for one to
make it to the winner's circle. Congratulations to Alfius for doing so in
Ventus Candidus. Alas, we still had a wrecked white chariot with the Vortex
accident.

Most of the luck seems to have been with Praesina today. Veneta and Russata
seem to have been snake-bit, and there are shards of white chariots littering
the track from all the Albata crashes. Let's see what tomorrow brings.

Valete,

CN•EQVIT•MARINVS
Group: Nova-Roma Message: 49938 From: Quintus Suetonius Paulinus (Michael Kell Date: 2007-04-17
Subject: Re: Taxes
Salve C. Iulia,

I sent my taxes by snail mail though special up until this year. It
goes to a central post Hub in Maine. If I remember correctly,
Patricia Cassia or Pontifex Cassius picks it up. They are a fair
distance away from thr box location in Maine and I believe they get
in off and on to check it but not every day. Nevertheless it always
got processed eventually. In my case it took a little over 3 weeks
each time from the day of mailing.

I ususally send a copy of the cheque and post letter number to the
Consuls to be on the safe side and all turned out well. This time I
got paypal going and the transaction is almost instant.

Regards,

Quintus Suetonius Paulinus





--- In Nova-Roma@yahoogroups.com, "Sondra" <simchajacobs@...> wrote:
>
> Salvete,
>
> Could someone check on the payment of my taxes and why there is no
> record of it. I sent it out by mail last month and also paid for
the
> newsletter, but I am not on the latest list.
>
> Thank you,
>
> C. Iulia Cicurina
>
Group: Nova-Roma Message: 49939 From: Lucius Arminius Faustus Date: 2007-04-17
Subject: Re: Vox Romana 4 th Podcast!
Salve,

Excellent Scholastica, the readings of Vox Romana, at least according I had
agreed to say, had not rules of accent.

From the begginings, I use as rule using the exact accent of my mother
language, portuguese, taking here and there the accents of its neolatin
sisters, like italian, french, spanish, when I thought necessary and
according my knowledge of them. I though this a better politics, since it
would give sound uniformity to the verses. As the modern languages have
different accents according the places. If it hurts some sensibility, you
can always imagine you are listening a speech on Bracara Augusta, not on
Rome, said by a provincian. So, procela, not prokela, because surely on the
next C the K will escape and the C-SS will slide. To the latin reader,
trying ot follow the text, the confusion of sounds would be worst than a
different sound.

Montaigne had leaned latin before learned own french. Their parents had
hired a german teacher that didn´t speak french, the only form of
comunication between them were latin. Imagine the ´french speech´ of
Montaigne´s parents were differente from ´German speech´ of the teacher.
Besides this, Montaigne leart first latin as motherlanguage, probably with
german sounds. And this had not prevented Montaigne to be one of the finest
writres of french literature and a deep scholar of Plutarch and Seneca.

I understand many scholars had many theories how the romans should say the
words. Unfortunately, they were theories, although there weren´t a good
proof of them. Perhaps, with the invention of time machine, we could solve
this. So, cientifically speaking, in I am sincere on my method, I had chosen
to use a "modern and determined" sound to give uniformity and my objectives
were to make the text alive, not a tape from some modern language book for
begginers. This is the differente between latin and our modern languages
teaching, which put many enphasis on ´talking´ on the language than the
grammar and needs of reading. Latin, since it is dead on its grammar, but
alive on its childs, is a language mainly for reading, and even the greatest
scholars have some difficult to chat on latin.

The Roman Empire had grown to many places during four centuries, and the
mass comunication weren´t available to planify the speeches. So, the
variation of speeches and sounds had finally generated many languages based
on latim. I believe if a Lusitan and a Dacian would enconter themselves they
would be able to talk to each other without much problem, at least with some
fun.

How we speak latin? Hard to say until time machine is developed.
So, the true latin speech is the speech of all latinists.

Valete bene in pacem deorum,
L. Arminius Faustus


2007/4/12, A. Tullia Scholastica <fororom@...>:
>
> >
> > A. Tullia Scholastica L. Arminio Fausto quiritibus bonae voluntatis
> S.P.D.
> >
> >
> > GOOD!
> > I have more Aeneid here. Neptune saves the trojans!
> >
> >
> > Imprimis, autem, amice, methodos sonorum linguae nostrae rectius
> > pronuntiandorum una cum modis metiendis discenda ne non modo ille
> latinista
> > doctissimus noster, sed etiam vates ille ipse flentes exhorrescant. Non
> est
> > soluta, sed carmen. Praeterea, dicimus prokellis, non prosellis, etiam
> si
> > Itali hodierni prochellis dicant, sed alterautra melior quam modus
> linguae
> > Anglicae pronuntiandae. Alia talia quoque corrigenda. Recitatio quam ad
> > istam misi nimirum maculata perpaucis parvulis mendis tamen multo
> melior, sed
> > odio occaecata eam sprevit. Nonne illae radiodiffusiones nostrae modus
> > speciem optimam nostram peregrinis praebendi? Nonne ostendamus optima
> nostra?
> > Pulchras recitationes quam optime locutas, colloquia utilia, carmina
> pulchra
> > referenda his in scapis, non fatua de potionibus in oenopoliis nec alia
> talia
> > nec vitiosa; omnia quam emendata esse debent.
> >
> >
> >
> > *- Tell, daring Winds, to Aeolus that I, Neptune, rule the sea, not him
> !!!*
> >
> > However, it is on WAV. My MP3 Encoder (CD Ex) seems on ´strike´.
> > Have you some little encoder to email me? Like the Blade Encoder?
> >
> > Vale,
> > LAF
> >
> >
> > Vale, et valete.
> >
> >
> >
> > 2007/4/5, Maior <rory12001@... <rory12001%40yahoo.com> <mailto:
> rory12001% <rory12001%25>40yahoo.com> >:
> >> >
> >> > -Salve Sabine:
> >> > Euge! wonderful!
> >> > Maior
> >> > producer "Vox Romana" podcast
> >> > http://www.insulaumbra.com/voxromana/
> >>> > >
> >>> > > SALVE HORTENSIA MAIOR!
> >>> > >
> >>> > > You will have one starting with April 15th.
> >>> > >
> >>> > > VALE BENE,
> >>> > > IVL SABINVS
> >>> > >
> >>> > > Maior <rory12001@...> wrote:
> >>> > > --Salve Sabine;
> >>> > > you know I'd like a correspondant from Provincia Dacia!
> >>> > > Maior
> >>>> > > >
> >>>> > > > SALVETE!
> >>>> > > >
> >>>> > > > --- In Nova-Roma@yahoogroups.com <Nova-Roma%40yahoogroups.com><mailto:
> Nova-Roma%40yahoogroups.com>
> >>>> <Nova-Roma%40yahoogroups.com>,
> >> > "Maior" <rory12001@> wrote:
> >>>> > > >
> >>>>> > > > >just in time for the Megalesia Vox Romana's latest podcast is
> >>> > > here.
> >>>> > > >
> >>>>> > > > >by Cn. Salvius Astur, L. Arminius Faustus with correspondants
> >>> > > from
> >>>> > > > Thules, Gallia, Brasilia, Hispania, America Austororientalis &
> >>> > > more: 3
> >>>> > > > Continents of Romanitas! Marca Hortensia Maior, producer.>>>
> >>>> > > >
> >>>> > > > Congratulations and respect to the excellent podcast team.
> >> > Indeed,
> >>>> > > > this is a fine example of Romanitas around the world.
> >>>> > > >
> >>>> > > > VALETE,
> >>>> > > > IVL SABINVS
> >>>> > > >
> >>> > >
> >>> > >
> >>> > >
> >>> > >
> >>> > >
> >>> > >
> >>> > >
> >>> > > "Every individual is the architect of his own fortune" - Appius
> >> > Claudius
> >>> > >
> >>> > >
> >>> > >
> >> >
> >> >
> >> >
>
> [Non-text portions of this message have been removed]
>
>
>



--
Valete bene in pacem deorum,
L. Arminius Faustus

"Vigilando, agendo, bene consulendo, prospera omnia cedunt" - Salustius


[Non-text portions of this message have been removed]
Group: Nova-Roma Message: 49940 From: Lucius Arminius Faustus Date: 2007-04-17
Subject: Re: Latin in the podcast
Salve,

The disgusting touch of Alecto...
It is impressive we cannot do something good together without the pouring of
prejudices and personal rivalties.

My politics is: Better making than discussing about making.

NR had already fallen to the temptation to scold ´wrong english´, now it
will be ´wrong latin´? Come on. I count on the fingers the people capable to
talk on latin. But lesser than that, the people capable to donate time doing
something nice about.

Right latin? Where is my time machine? I want to study the tapes of Cicero!
I promise to read on right latin when somebody prove me where is the right
English: UK, US, Canada, South Africa or Australia? And the right french
too, Canada, Suiss, Belgium, Guianne or France? And the right portuguese,
Brasil, Portugal, Angola, Moçambique, Macau, Guiné or Timor? And the right
spanish, Spain, Galicia, Mexico, Argentina, Cuba, Miami et al...

The only result of these kind of discussion is one: People that had
volunteered themselves gives up, offended. It is a pain in the ass
recording, but a thousand times listening this on the List.

As Consul, not as reader, I believe one of the biggest problems in NR is we
cannot merge together for doing something useful, but we are on this endless
Sisifus´ Rock (Be spoken either Siziphus or Kikissus) to make efforts to see
them rolling down in flamewars on this list.

And surely a kind of politeness. I believe it is very unpolite correcting
someone on public, specially if the work is done with good will.

Valete bene in pacem deorum,
L. Arminius Faustus CSL


2007/4/16, A. Tullia Scholastica <fororom@...>:
>
> > A. Tullia Scholastica M. Hortensiae Maiori quiritibus, sociis,
> peregrinisque
> > bonae voluntatis S.D.
> >
> >
> >
> > M. Hortensia A. Tullae Scholasticae Quiritibusque spd;
> > 'Vox Romana' has gathered the best people available, but of
> > course anyone who wishes to take part in the production is free to
> > join whenever they like & give their contribution. The podcast is
> > free & open to anyone who is willing to work in a team.
> >
> > Except for someone who has been working on a number of teams over the
> last
> > few years, but whom you hate.
> >
> >
> > At the same time the podcast is not arranged by NR, so non-citizens
> > are welcome to join & have joined the podcast.
> >
> >
> > Now as far as the Latin mistakes you've pointed out, the podcast
> > team believes in encouragement, not scolding like you have done for
> > the mistakes made. We see it as real richness that so many people
> > around the world speak Latin, be it in a heavy U.S American accent,
> > be it in a heavy Latin American accent, or in whatever accent.
> >
> > Hortensia, apparently you have misunderstood my Latin, which is not
> > intended for the elementary level at which you remain, and will remain
> so long
> > as you keep dropping Latin classes as soon as they get beyond what you
> have
> > already managed to learn. By now you must have started Avitus¹ class
> three or
> > four times, and mine as well, plus Scaurus¹ one which preceded mine and
> the
> > so-called intensive one at your university, all of which you dropped.
> You are
> > fond of characterizing yourself as a beginner in Latin, and apparently
> want to
> > remain one permanently. Be that as it may, this is not a matter of
> accent.
> > We all come with our own accents, and that cannot be avoided. As you
> say, we
> > bring a certain richness, and that is a good thing. However, it happens
> that
> > one of the duties (yes, duties) of the podcast is to be as accurate as
> > possible, for with regard to the Latin in particular, the podcast is
> > performing a teaching function. Therefore the Latin must be pronounced
> > correctly, no matter what accent is on top of the basic pronunciation,
> and
> > Latin poetry, such as the Aeneid, must be scanned as Latin poetry, not
> read as
> > prose. As you should know from your several abortive acquaintances with
> our
> > world-class Latinist, Avitus, there are two commonly used pronunciations
> of
> > Latin: the reconstructed, or continental Roman, one used by Avitus and
> most
> > scholars, and the medieval one, also known as the Italian or Church
> > pronunciation. In the former, the word procella, to take one example, is
> > pronounced prokella; in the latter, it is pronounced prochella. So long
> as
> > one is consistent within one system or another, either is acceptable,
> though
> > the reconstructed pronunciation is preferred outside of the RC church.
> It is
> > not, however, acceptable to pronounce Latin like any other modern
> language.
> > Yes, there are accents, but the basic pronunciation yields a language
> > understandable by speakers of both versions, whereas adding elements of
> > assorted Phoenician tongues (non-Latin/non-Greek ones) produces a
> Babel-like
> > mess. It is not difficult to learn the system of Latin pronunciation, or
> to
> > learn a different one; I started with one, and proceeded to the other.
> So did
> > many others here and elsewhere. There is no reason why the person
> designated
> > to read the Aeneid cannot learn to pronounce the Latin accurately, and
> to scan
> > it reasonably well. It makes no difference to me whether Avitus or
> Scaurus or
> > Barbatus or Lentulus or Faustus or Cordus or I or whoever reads it
> (though you
> > may have noted that I am the only woman in this list), so long as it is
> read
> > reasonably accurately. None of us is a student of media studies, and
> none of
> > us has studio equipment for this, but all of us can do our very best to
> teach
> > about Nova Roma, and to teach the Latin language properly in the
> appropriate
> > portions of the podcast by speaking it as correctly as possible, by
> using
> > material in the dialog which will prove to be useful rather than silly,
> and by
> > recording it in a manner which is conducive to learning, the one used on
> the
> > first two podcasts.
> >
> > I scolded myself for the tiny mistakes in the same passage of the Aeneid
> > which was sent to you months ago amid your griping about due dates and
> other
> > such nonsense, but you preferred a version which has far more flaws,
> > presumably because it was not made by someone you hate. You raged that
> there
> > was no translation included, whereas the translation was always sent
> > separately by e-mail to the reader. Until you conspired to remove me
> from the
> > ist, you had been running the podcast behind the backs of the list
> members,
> > ostensibly because you didn¹t want me to know about your activities,
> with the
> > result that the rest of the group did not know what was going on...and
> it
> > showed, especially in the third podcast. You may speak about
> participating in
> > a group, but you don¹t know how to run one.
> >
> > Yes, encouragement is good...but one must get things right. One must be
> > as correct as possible given the limits of our individual technical
> expertise
> > and equipment. A few flaws in reading the news will not ruin it, even
> though
> > they might mar it, but Latin must be pronounced correctly. You are in
> effect
> > teaching it, and teachers do not teach wrong information. German
> teachers do
> > not pronounce German like French when they teach French children German,
> nor
> > vice versa, and English-speaking Latin teachers do not pronounce Latin
> like
> > English any more, though this was done in the past, particularly in
> Britain.
> > Latin is Latin; pronounce it accordingly.
> >
> > On another point: you cannot have things both ways, Hortensia; you
> cannot
> > praise the AT to the skies and encourage people to take Latin courses
> while
> > you yourself run away from them after a while and others, including your
> > friends, back out because they refuse to take the tests...as if tests
> were not
> > a necessary part of academic courses. You also cannot claim to be a
> feminist
> > and shut out the only active female Latinist in NR from the podcast
> because
> > you have a personal hatred for her, whether or not that hatred is
> > justified...and it is not. Due to my lack of technology and
> technological
> > expertise as well as for reasons related to my present workload, I
> cannot
> > participate in the podcast recording, but you would do well to find
> another of
> > the female Latinists to contribute to the podcast. One of my
> intermediate
> > students and several others on Latinitas might be able to assist in this
> > regard. You might also consider having someone competent do a
> translation
> > rather than fishing one up online. Who knows, it might even be better.
> There
> > were compliments on mine...
> >
> >
> > bene vale in pacem deorum
> > M. Hortensia Maior
> > producer 'Vox Romana' podcast
> > http://www.insulaumbra.com/voxromana/
> >
> >
> > Valete.
> >
> >> >
> >>> > >
> >>> > > A. Tullia Scholastica L. Arminio Fausto quiritibus bonae
> > voluntatis S.P.D.
> >>> > >
> >>> > >
> >>> > > GOOD!
> >>> > > I have more Aeneid here. Neptune saves the trojans!
> >>> > >
> >>> > >
> >>> > > Imprimis, autem, amice, methodos sonorum linguae nostrae
> > rectius
> >>> > > pronuntiandorum una cum modis metiendis discenda ne non modo
> > ille latinista
> >>> > > doctissimus noster, sed etiam vates ille ipse flentes
> > exhorrescant. Non est
> >>> > > soluta, sed carmen. Praeterea, dicimus prokellis, non
> > prosellis, etiam si
> >>> > > Itali hodierni prochellis dicant, sed alterautra melior quam
> > modus linguae
> >>> > > Anglicae pronuntiandae. Alia talia quoque corrigenda.
> > Recitatio quam ad
> >>> > > istam misi nimirum maculata perpaucis parvulis mendis tamen
> > multo melior, sed
> >>> > > odio occaecata eam sprevit. Nonne illae radiodiffusiones
> > nostrae modus
> >>> > > speciem optimam nostram peregrinis praebendi? Nonne ostendamus
> > optima nostra?
> >>> > > Pulchras recitationes quam optime locutas, colloquia utilia,
> > carmina pulchra
> >>> > > referenda his in scapis, non fatua de potionibus in oenopoliis
> > nec alia talia
> >>> > > nec vitiosa; omnia quam emendata esse debent.
> >>> > >
> >>> > >
> >>> > >
> >>> > > *- Tell, daring Winds, to Aeolus that I, Neptune, rule the sea,
> > not him !!!*
> >>> > >
> >>> > > However, it is on WAV. My MP3 Encoder (CD Ex) seems on ´strike´.
> >>> > > Have you some little encoder to email me? Like the Blade Encoder?
> >>> > >
> >>> > > Vale,
> >>> > > LAF
> >>> > >
> >>> > >
> >>> > > Vale, et valete.
> >>> > >
> >>> > >
> >>> > >
> >>> > > 2007/4/5, Maior <rory12001@... <mailto:rory12001% <rory12001%25>
> 40yahoo.com> >:
> >>>>> > >> >
> >>>>> > >> > -Salve Sabine:
> >>>>> > >> > Euge! wonderful!
> >>>>> > >> > Maior
> >>>>> > >> > producer "Vox Romana" podcast
> >>>>> > >> > http://www.insulaumbra.com/voxromana/
> >>>>>>> > >>> > >
> >>>>>>> > >>> > > SALVE HORTENSIA MAIOR!
> >>>>>>> > >>> > >
> >>>>>>> > >>> > > You will have one starting with April 15th.
> >>>>>>> > >>> > >
> >>>>>>> > >>> > > VALE BENE,
> >>>>>>> > >>> > > IVL SABINVS
> >>>>>>> > >>> > >
> >>>>>>> > >>> > > Maior <rory12001@> wrote:
> >>>>>>> > >>> > > --Salve Sabine;
> >>>>>>> > >>> > > you know I'd like a correspondant from Provincia Dacia!
> >>>>>>> > >>> > > Maior
> >>>>>>>>> > >>>> > > >
> >>>>>>>>> > >>>> > > > SALVETE!
> >>>>>>>>> > >>>> > > >
> >>>>>>>>> > >>>> > > > --- In Nova-Roma@yahoogroups.com<Nova-Roma%40yahoogroups.com>
> >>>>>>>>> <mailto:Nova-Roma%40yahoogroups.com> <mailto:Nova-Roma%
> > 40yahoogroups.com>
> >>>>>> > >>>> <Nova-Roma%40yahoogroups.com>,
> >>>>> > >> > "Maior" <rory12001@> wrote:
> >>>>>>>>> > >>>> > > >
> >>>>>>>>>>> > >>>>> > > > >just in time for the Megalesia Vox Romana's
> latest
> > podcast is
> >>>>>>> > >>> > > here.
> >>>>>>>>> > >>>> > > >
> >>>>>>>>>>> > >>>>> > > > >by Cn. Salvius Astur, L. Arminius Faustus with
> > correspondants
> >>>>>>> > >>> > > from
> >>>>>>>>> > >>>> > > > Thules, Gallia, Brasilia, Hispania, America
> > Austororientalis &
> >>>>>>> > >>> > > more: 3
> >>>>>>>>> > >>>> > > > Continents of Romanitas! Marca Hortensia Maior,
> > producer.>>>
> >>>>>>>>> > >>>> > > >
> >>>>>>>>> > >>>> > > > Congratulations and respect to the excellent
> podcast
> > team.
> >>>>> > >> > Indeed,
> >>>>>>>>> > >>>> > > > this is a fine example of Romanitas around the
> world.
> >>>>>>>>> > >>>> > > >
> >>>>>>>>> > >>>> > > > VALETE,
> >>>>>>>>> > >>>> > > > IVL SABINVS
> >>>>>>>>> > >>>> > > >
> >>>>>>> > >>> > >
> >>>>>>> > >>> > >
> >>>>>>> > >>> > >
> >>>>>>> > >>> > >
> >>>>>>> > >>> > >
> >>>>>>> > >>> > >
> >>>>>>> > >>> > >
> >>>>>>> > >>> > > "Every individual is the architect of his own fortune" -
> > Appius
> >>>>> > >> > Claudius
>
> [Non-text portions of this message have been removed]
>
>
>



--
Valete bene in pacem deorum,
L. Arminius Faustus

"Vigilando, agendo, bene consulendo, prospera omnia cedunt" - Salustius


[Non-text portions of this message have been removed]
Group: Nova-Roma Message: 49941 From: Titus Iulius Sabinus Date: 2007-04-17
Subject: Re: Vox Romana 4 th Podcast!
SALVE!


--- In Nova-Roma@yahoogroups.com, "Lucius Arminius Faustus"
<lafaustus@...> wrote:

I believe if a Lusitan and a Dacian would enconter themselves they
> would be able to talk to each other without much problem, at least
with some fun.>>>

My brother, this is true without any doubts.

VALE BENE,
IVL SABINVS
Group: Nova-Roma Message: 49942 From: Nabarz Date: 2007-04-17
Subject: Mithras Reader Vol I
Hi,

I was wondering if anyone has any feed back or review comments on this?

things to improve in the structure? suggestions etc...are welcomed.

Thanks.

Regards,
Nabarz


Table of Content:
-------------------------------------------------------
Section I: Academic papers

Continuity and Change in the Cult of Mithra, by Dr. Israel Campos
Méndez, University of Las Palmas.
Mithra and the warrior group
Mithra and the Iranian words and images

Introduction to Classes of Manichean, Mithrâism and Sufiyeh, by Dr.
Saloome Rostampoor, Islamic Azad University – Islam shahr unite,
Iran.

Entheos ho syros, polymathçs ho phoinix: Neoplatonist approaches to
religious practice in Iamblichus and Porphyry, by Sergio Knipe,
Kings College, Cambridge.

Mithraism and Alchemy by David Livingstone author of "The Dying God:
The Hidden History of Western Civilization."

-----------------------------------------------------
Section 2: Arts

`For example Mithras' exhibition by Farangis Yegane, artist,
painter, and illustrator of the `Cat and Mice story'.

White steer with line of red light leading to the archaeological
museum
Cautes and Cautopates at the fire-altar
Center part of blue triptych with bleeding steer
Mithraeum and ritual of initiation
Controversial grey triptych depicting the crucified Christ and the
bleeding sacrificed white steer
Stair with different ranks
Sketch of white steer

----------------------------------------------------
Section 3: Religious articles

Meeting Mithra by Guya Vichi, founder of Solar Centre and author
of "Wood, the Stone, the Fire" and "Thousand Doors of the Rainbow".
Ode To Mithra by Guya Vichi

Hymn to the Sun by Katherine Sutherland, Poet.

Mithras Liturgy with the Orphic hymns, by Payam Nabarz author
of "The Mysteries of Mithras The Pagan Belief That Shaped the
Christian World" and "The Persian 'Mar Nameh': The Zoroastrian 'Book
of the Snake' Omens and Calendar".

News & Reviews
Books, Films, Games.
Details:
Paperback: 104 pages
Publisher: Twin Serpents Ltd. (November 16, 2006)
Language: English
ISBN: 1905524099

Available from www.innerbookshop.co.uk or Amazon websites.

US URL:
http://www.amazon.com/Mithras-Reader-academic-religious-Studies/dp/1905524099/
UK URL:
http://www.amazon.co.uk/Mithras-Reader-Academic-Religious-Studies/dp/1905524099/


Abstracts:

Section I: Academic papers

CONTINUITY AND CHANGE IN THE CULT OF MITHRA
by Dr. Israel Campos Méndez
University of Las Palmas de Gran Canaria.
Canary Island, Spain
Abstract
After the rejection that Cumont's hypothesis received, the continuity
between the god Mithra
worshipped among the Persians and the god that presided over the
Mithraic mysteries, there
have been few attempts to seek the connection between both religious
traditions. We offer
with this article an approach focused on this relationship, referring
to special elements that do
not offer doubt on their clear western origin and that they played an
evident role in the daily
Mysteric practice. Starting from there, we pose the question: to what
extent were the own
Roman followers conscious of the Mithra's connections with the Iranian
framework?

Introduction to Classes of Manichean, Mithrāism and Sufiyeh
by Dr. Saloome Rostampoor, Islamic Azad University – Islam shahr
unite, Iran
From ancient Iran, there were groups and religions with special
customs and traditions.
These religions classified their followers into different special
groups which had their
own rules and according to these rules they aimed to train people to
reach what was
known as perfection. The customs and traditions existing in these
groups are very
important since besides the fact they introduced these religions in
aiming to understand
them and their influences on Iran in the context in which they existed
enables us to gain
a greater understanding of the country, its people and their beliefs.
Three important and influential religions in Iran are Manichean,
Mithrāism and
Sufism, which influenced Iranian society in their own period through
their special
customs and ceremonies. Though these groups were viewed as different
in the time that
they appeared, there are considerable similarities in their
classifications. This article
aims to investigate these classifications in the three religions
mentioned in a short and
simple way.

Entheos ho syros, polymathēs ho phoinix:
Neoplatonist approaches to religious practice in Iamblichus and Porphyry
by Sergio Knipe, Kings College, Cambridge
Some honour philosophy more highly, as do Porphyry, Plotinus and many
other
philosophers; others honour more highly the priestly art, as do
Iamblichus, Syrianus, Proclus
and all the theurgists (hoi hieratikoi pantes).1
The aim of this article is to offer an overview of approaches to
religious practice in the
writings of the third-century philosophers Porphyry and Iamblichus,
with particular emphasis
on two key texts: On Abstinence from Killing Animals and On the
Mysteries of Egypt. Both
philosophers showed a profound interest in religious matters; both
followed Plotinus as the
most eminent representatives of the chief philosophical movement of
late antiquity.2 The
opening quote from Damascius conveys the sense in which Neoplatonism
evolved from
Porphyry to Iamblichus and his followers (hoi hieratikoi pantes). As
most neatly drawn
historical lines, it runs the risk of oversimplifying matters. Sensing
the problem when citing
the same passage in her book, Anne Sheppard made sure to frame
Damascius' remarks with a
series of caveats warning the reader against any overestimation of the
increased importance
of ritual in later Neoplatonism.3 No doubt, not all successors of
Porphyry were equally keen
to put on priestly robes.4 Yet, despite Eusebius, few would question
that Damascius'
distinction does in fact reflect a historical shift within
Neoplatonism. Central to this issue is
an understanding of the different place each philosopher assigned to
ritual practice and
theurgy in relation to religious self-realisation. Theurgy, in
particular, was assigned markedly
different roles: while Iamblichus regarded it as the very foundation
of his religious doctrine,
Porphyry criticised a number of its features and made it serve a more
limited purpose in the
path to spiritual development.5 The following discussion aims to shed
light on these diverging
approaches to religious practice, and to corroborate Damascius' claim.

MITHRAISM AND ALCHEMY
by David Livingstone author of "The Dying God: The Hidden History of
Western
Civilization"
This article forms part of the research included in a work I have
completed,
entitled "The Dying God: The Hidden History of Western Civilization". For
more information or to order my book, readers may visit my website at:
http://www.thedyinggod.com
The alchemical process, according to Zosimus of Panopolis, the
foremost of the Hellenistic
alchemists, and who lived at the end of the third and beginning of the
fourth century A.D., "is
the Mithraic Mystery, the incommunicable Mystery." However, alchemical
teachings could
have no known association with Persian Zoroastrianism. Therefore, what
does this quote tell
us about the nature of Mithraism, and its connection to alchemy?
Although it contradicts the opinions of modern scholarship, Mithraism
in Roman times was
a cult regarded as preserving the wisdom of the "Magi", having been
founded originally by
Zoroaster, as early as before the Trojan War. This opinion was to some
extent promoted by
Franz Cumont, who basically single-handedly founded the study of
Mithraism, though today
scholars of the subject have essentially rejected his thesis. As
scholars maintain, there is very
little evidence to maintain that Mithraism derived from Persian
Zoroastrianism, but this was
not the basis of Cumont's theory.


Section 2: Arts

`For example Mithras ' exhibition by Farangis Yegane
Photos and article here are produced her by kind persmission of
Farangis Yegane. For further
information and to see the exhibition in full colour see website:
http://www.farangis.de/mithras/
The second part of exhibition is due end of 2006.
FOR EXAMPLE MITHRAS
In dying and bleeding to death ritual transformation sets on: new life
thrives from death. In
unbounded chains of expectancies for deliverance, humanity proceeds in
harrowing spans.
The victim's death in religious rites such as in the mystery of the
Mithras cult (where the steer
is being ritually killed) as well as in the rites of the Abrahamic
religions Judaism, Christianity
and Islam, stands as a blood-sacrifice for expectancies of salvation.
In many blood-sacrifice
rituals the pretence is demonstrated that the "sacrificer" (the
slaughterer) is guiltless. Mostly
it's the priests of the specific religion, who, as agents of divine
decree, carry out the
slaughtering.. But also any one of the believers that are devout and
obedient to God
themselves can slaughter the animal sacrifice and perform the sacred
rituals. Intentional
killing through the hand of man – natural dying, is there not a
mistaken confusion? When we
recite for example the text from the Bible: "Verily, verily, I say
unto you. Except a corn of
wheat fall into the ground and die, it abideth alone: but if it die,
it bringeth forth much fruit."
(Jhn 12:24) aren't there two different forms of dying and two
different forms of coming


Section 3: Religious articles

ODE TO MITHRA BY GUYA VICHI
Oh Mithra, lord of the Light and of the infinite strength,
wake up, don't sleep the sleep of the just and of the Gods,
the raven has flown and after 500 years your faithful warriors are
waking up and, on behalf of
you, they are organizing armies of initiates.
In you great men and warriors reposed their lives, on behalf of you
they built altars and made
vows, but never they shed blood or violence.
You that are the light that enlightens every thing,
remove the darkness brought by fears and by unawareness,
let every living creature get a beneficial ray of yours, so that they
may feel you are a friend
and a supporter in the adversities of life.
Let every adversity be an incentive for your warriors,
to show you the courage and the faith they have reposed in your heart....

HYMN TO THE SUN BY KATHERINE SUTHERLAND
Hail to you, mighty king of the sky,
ray-bearer, light-bringer from on high.
Your beams bring life upon the earth,
heralding dawn and each day's birth.
In the East you wake, the light of dawn,
spark of the day from night reborn,
constellations flee before your path,
summon us now to the morning hearth,
of heat which wakens the growing things,
people and animals, the birds that sing,
and stir your rays through the leaves of green,
where chlorophyll rises towards the unseen,
magnetism of your powerful crown,
in joy at the heat that is beating down,
upon and around us, to nurture all life,
and thaw the cold places, frozen in strife....


MITHRAS LITURGY WITH THE ORPHIC HYMNS. BY PAYAM NABARZ
The Mithras Liturgy from the Greek magical papyri (350 C.E.) is a text
written to be used by
a solo magician or sometimes by two magicians. Toward the end of the
supplementary
section of the rite its reads: `But if you want to consult the oracle
by using a fellow initiate, so
that he hears only the things spoken together with you, let him be
pure with you for seven
days and abstain from meat etc. Â…' 1 what follows here is to adopt
this rite for modern use
into a format that can be used by large groups. The ritual dynamic of
two people performing a
ceremony to that of twenty or more is radically different. This
version created here has been
used by a group of twenty people before and can be used for a group of
a hundred plus too.
The below group ceremony is to mark the Autumn Equinox (Mehergan). It
is an adaptation
of Mithras Liturgy (in translation from the Greek magical papyri),
with Hymn Lines from
Santa Prisca Mithraeum in Rome, Mithra festival of Persian Mehergan
celebrations, the
Mystical Hymns of Orpheus (in translation from Greek, as used in the
Eleusian Mysteries),
and some creative writing and reworking on my part.
The orphic hymns are used here as they fit well with the Platonic
based Mithraic
cosmology and are very moving hymns. We know Mithraists used the
planetary symbols, but
due to lack of sources we don't what they said during their religious
rites. The Orphic hymns
are not included due to their historical use by Mithraists, but as a
good pragmatic substitute
for the lack of material. Indeed, other appropriate planetary hymns
could also be used in their
place.
This stellar ceremony involves number of deities: Pales (mother
earth), Mercury, Venus,
Mars, Jupiter, Moon, Sun, Saturn, Mithras. This a rite of a magical
ascent from Earth through
the seven gates, that is each of the mentioned planetary spheres and
deities, and then to stellar
constellations of the Pleiades, theGreat Bear and their associated
deities, and finally to
Mithras, the Kosmokrater (mover of cosmos).
The Pleiades deities being seven goddesses: the Fates/virgins, or
seven Egyptian Hathors
(the Cow goddess) as shown here by asps. Great Bear deities being
seven gods: black bulls,
Pole Lords of heaven. These seven male and seven female deities face
each other forming a
kind of astral choir and corridor for the last part of ascent leading
to the highest gate.


News & Reviews

Books
-Lord of the Cosmos: Mithras, Paul, And the Gospel of Mark by Michael
Patella
-The Religion of the Mithras Cult in the Roman Empire: Mysteries of
the Unconquered Sun by Roger Beck
-The Mysteries of Mithras: The Pagan Belief That Shaped the Christian
World by Payam Nabarz
-Mithras Liturgy: Text, Translation, & Commentary (Studies & Texts in
Antiquity & Christianity, 18) by Hans Dieter Betz
-The Archaeology of Religious Hatred in the Roman and Early Medieval World
Eberhard Sauer
-The Persian `Mar Nameh': The Zoroastrian `Book of the Snake' Omens
and Calendar and The Old Iranian Calendar by Payam Nabarz, S. H. Taqizadeh
-Mehrparasti-dar iran, hend va rom by Saloome Rostampoor
-Mehr o Atash by Mehrdad Avesta, Compiler: Behrooz Imani.
-Threskia: Tradition of the Greek Mysteries by Evangelos Rigakis
-Traditions of the Magi: Zoroastrianism in Greek and Latin Literature
(Religions in the Graeco-Roman World S.) by Albert F. de Jong.

-Films Rome – The Complete First Series.
Group: Nova-Roma Message: 49943 From: Thomas Fulmer Date: 2007-04-17
Subject: Re: Latin in the podcast
On 4/17/07, Lucius Arminius Faustus <lafaustus@...> wrote:
> My politics is: Better making than discussing about making.
> ...
> The only result of these kind of discussion is one: People that had
> volunteered themselves gives up, offended. It is a pain in the ass
> recording, but a thousand times listening this on the List.
>
> As Consul, not as reader, I believe one of the biggest problems in NR is we
> cannot merge together for doing something useful

Hear, hear!

Long live Consul Faustus!

I fully share this opinion, and I hope that Faustus and Paulinus can
lead NR in this direction and reduce the bickering among us. From the
prominent citizens to our newest blood, the goal should always be to
get passed differences and find common ground.

--Ti Octavius Avitus

--
Men are haunted by the vastness of eternity.
And so we ask ourselves: will our actions
echo across centuries?
Will strangers hear our names long after
we are gone, and wonder who we were,
how bravely we fought, how fiercely we loved?
Group: Nova-Roma Message: 49944 From: a_cato2002 Date: 2007-04-17
Subject: Re: Virginia Tech
Salvete Omnes: Our family as well wish to extend our condolences to
the families of the students of Virginia Tech, and the people of
Virginia. Our prayers are with you all.
Yes, this terrible tragedy seems to be happening more often in more
areas of the world, including a number of times now in schools in
Canada. I particularly remember the Ottawa school shooting many years
ago. A friend of mine was shot with a shotgun, and it was a miracle he
survived. They were barely able to save his life in the hospital. After
killing a number of people, the mentally sick kid shot and killed
himself.
Our society is certainly very sick. How are we ever going to get
back to where we used to be?

Bene valete, Appius Tullius Marcellus Cato
Group: Nova-Roma Message: 49945 From: Maior Date: 2007-04-17
Subject: Re: Latin in the podcast
Salvete Quirites;
this is a beautiful project cives from 3 continents working
together as a team making a wonderful podcast & having fun. We
invite eveyone who wishes to, to join us!
> Marca Hortensia Maior
producer 'Vox Romana' podcast
http://www.insulaumbra.com/voxromana/
> On 4/17/07, Lucius Arminius Faustus <lafaustus@...> wrote:
> > My politics is: Better making than discussing about making.
> > ...
> > The only result of these kind of discussion is one: People that
had
> > volunteered themselves gives up, offended. It is a pain in the
ass
> > recording, but a thousand times listening this on the List.
> >
> > As Consul, not as reader, I believe one of the biggest problems
in NR is we
> > cannot merge together for doing something useful
>
> Hear, hear!
>
> Long live Consul Faustus!
>
> I fully share this opinion, and I hope that Faustus and Paulinus
can
> lead NR in this direction and reduce the bickering among us. From
the
> prominent citizens to our newest blood, the goal should always be
to
> get passed differences and find common ground.
>
> --Ti Octavius Avitus
>
> --
> Men are haunted by the vastness of eternity.
> And so we ask ourselves: will our actions
> echo across centuries?
> Will strangers hear our names long after
> we are gone, and wonder who we were,
> how bravely we fought, how fiercely we loved?
>
Group: Nova-Roma Message: 49946 From: A. Tullia Scholastica Date: 2007-04-18
Subject: Latin pronunciation
> A. Tullia Scholastica L. Arminio Fausto quiritibus, sociis, peregrinisque
> bonae voluntatis, praesertim Latinistis, S.P.D.
>
> Congratulations on your win. Your essay is most interesting and
> informative; you would have deserved a win even with strong opposition. I
> hope that it might someday find its way to the podcast, but that might be
> expecting too much.
>
> Salve,
>
> Excellent Scholastica, the readings of Vox Romana, at least according I had
> agreed to say, had not rules of accent.
>
> From the begginings, I use as rule using the exact accent of my mother
> language, portuguese, taking here and there the accents of its neolatin
> sisters, like italian, french, spanish, when I thought necessary and
> according my knowledge of them. I though this a better politics, since it
> would give sound uniformity to the verses. As the modern languages have
> different accents according the places. If it hurts some sensibility, you
> can always imagine you are listening a speech on Bracara Augusta, not on
> Rome, said by a provincian. So, procela, not prokela, because surely on the
> next C the K will escape and the C-SS will slide. To the latin reader,
> trying ot follow the text, the confusion of sounds would be worst than a
> different sound.
>
> And this, amice, is precisely why we must have one uniform pronunciation
> of Latin.
>
> Montaigne had leaned latin before learned own french.
>
> This is very interesting. Once again your deep knowledge of history comes
> to the fore...
>
>
> Their parents had
> hired a german teacher that didn´t speak french, the only form of
> comunication between them were latin. Imagine the ´french speech´ of
> Montaigne´s parents were differente from ´German speech´ of the teacher.
> Besides this, Montaigne leart first latin as motherlanguage, probably with
> german sounds. And this had not prevented Montaigne to be one of the finest
> writres of french literature and a deep scholar of Plutarch and Seneca.
>
> I understand many scholars had many theories how the romans should say the
> words. Unfortunately, they were theories, although there weren´t a good
> proof of them.
>
> Well, we do have some very good evidence. Ask Avitus.
>
>
> Perhaps, with the invention of time machine, we could solve
> this. So, cientifically speaking, in I am sincere on my method, I had chosen
> to use a "modern and determined" sound to give uniformity and my objectives
> were to make the text alive, not a tape from some modern language book for
> begginers. This is the differente between latin and our modern languages
> teaching, which put many enphasis on ´talking´ on the language than the
> grammar and needs of reading. Latin, since it is dead on its grammar, but
> alive on its childs, is a language mainly for reading, and even the greatest
> scholars have some difficult to chat on latin.
>
> We have a group affiliated with Latinitas and the Grex Latine Loquentium
> (often jestingly referred to as the Grex Latin Scribentium, since few of them
> actually speak due to the problems of time and distance: they, too, are
> scattered across many time zones, and many hundreds of miles, sundered by
> oceans and mountains and lakes and rivers, but bound by a deep love for, and
> high competence in, Latin composition) which is trying to link a group of
> Latin speakers via Skype. Some have already spoken to one another via this
> means, as I have spoken with Avitus. Throughout the world there are groups
> of Latin speakers; even when we were in England last year for Conventus,
> Cordus, Astur, Paulus, and I spoke in Latin every day. Avitus¹ Assimil course
> is geared toward producing fluency in both written and oral communication in
> Latin, and those who stick with it will reap at least some of its rewards.
> All of this would be impossible if we pronounced Latin like our native
> languages.
>
> The Roman Empire had grown to many places during four centuries, and the
> mass comunication weren´t available to planify the speeches.
>
> That is all too true.
>
> So, the
> variation of speeches and sounds had finally generated many languages based
> on latim. I believe if a Lusitan and a Dacian would enconter themselves they
> would be able to talk to each other without much problem, at least with some
> fun.
>
> Sabinus seems to have confirmed this...
>
> How we speak latin? Hard to say until time machine is developed.
>
> We academics speak Latin as closely to the pronunciation of the ancient
> Romans as our various speech habits will allow. There is good evidence for
> the actual pronunciation of Latin, just as there is for much of Greek
> pronunciation. Modern Greeks, however, don¹t like to pronounce classical
> Greek in the manner of their ancestors; to them, virtually every vowel and
> diphthong is pronounced like English eee. Beta is pronounced vee, not baa,
> and delta is pronounced thelta. Now, it happens that we know that this is NOT
> the way ancient Greek was pronounced, no matter how much the modern Greeks
> want to deny this. We know by research, and by a couple of fortuitous bits of
> ancient literature, for there is a quote in which the sound made by a sheep
> was written as beta-eta, which in modern Greek is pronounced vee (English, or
> French vie, German wie). We encountered a number of sheep in North England
> last year, some with black faces and white fleece, and some with ivory fleece
> all over, and not a one said vee. The sound they made was more like baa.
> Consequently, we can safely assume that in Aristophanes¹ day, Greek beta was
> not pronounced as English v, and eta was not pronounced anything like English
> long e. Moreover, from a quote regarding the actor Hegelokhos, in which he
> was ridiculed for mispronouncing a word, we know something else: he used the
> wrong pitch on a word, so that instead of saying I see a calm after the storm,
> he said I see a weasel coming out of the waves. All of the letters were
> correct, and the position of the pitches was correct, but the nature of the
> pitch was not. If memory serves, he reversed an acute/grave with a
> circumflex. Now, what does that tell us? Why, it tells us that Greek was in
> fact a pitch, or tone, language, in which tone was phonemic, that is, the
> pitch on which a given vowel was uttered sometimes determined the meaning of a
> word, just as it does in modern Chinese. Modern Greek has no such feature,
> and hasn¹t had pitch as a phonemic element since around the time Alex came
> south from Makedon.
>
> Research is good, research is nice. Ask Avitus about this; when Lentulus
> shows up, he, too, might comment on this. The reconstructed pronunciation is
> very close to that of the ancient Romans; Italian pronunciation is close to
> the medieval pronunciation, but pronouncing Latin like any modern language,
> even a Romance language, is not the way to fly, amice. There are books just
> on the pronunciation of Latin and/or Greek; some of it makes for difficult
> reading, but you and others might like to have a look at W. S. Allen, Vox
> Latina (and, I believe, Vox Graeca) and/or E. H. Sturtevant, The Pronunciation
> of Greek and Latin. Avitus is far more knowledgeable on this than I, but I,
> too, am not talking through my hat on this.
>
> So, the true latin speech is the speech of all latinists.
>
> And academics in the field use one or the other of these two
> pronunciations. It would be a tower of Babel if we did not. Avitus gives
> lectures in Latin at seminars throughout Europe, as do other Latinists of his
> ilk; they may have accents, but they use either the reconstructed
> pronunciation or the Italian one. How do you suppose they would understand
> one another if Voijin spoke Latin as if it were his native tongue, and
> Dionysius pronounced it like English, and Victorius pronounced it like
> Italian, etc., etc.? (these are all real people on the Grex list, with real
> countries given where known). I could not understand most of what you were
> saying, amice; how would a learner understand? We must speak clearly and with
> reasonably correct pronunciation; how else could one understand, much less
> learn? None of us is Tully, and I sure would like that time machine of yours
> to hear him. Interea, autem, conandum¹st.
>
> Valete bene in pacem deorum,
> L. Arminius Faustus
>
> Et tu!
>
>
>
> 2007/4/12, A. Tullia Scholastica <fororom@...
> <mailto:fororom%40localnet.com> >:
>> >
>>> > >
>>> > > A. Tullia Scholastica L. Arminio Fausto quiritibus bonae voluntatis
>> > S.P.D.
>>> > >
>>> > >
>>> > > GOOD!
>>> > > I have more Aeneid here. Neptune saves the trojans!
>>> > >
>>> > >
>>> > > Imprimis, autem, amice, methodos sonorum linguae nostrae rectius
>>> > > pronuntiandorum una cum modis metiendis discenda ne non modo ille
>> > latinista
>>> > > doctissimus noster, sed etiam vates ille ipse flentes exhorrescant. Non
>> > est
>>> > > soluta, sed carmen. Praeterea, dicimus prokellis, non prosellis, etiam
>> > si
>>> > > Itali hodierni prochellis dicant, sed alterautra melior quam modus
>> > linguae
>>> > > Anglicae pronuntiandae. Alia talia quoque corrigenda. Recitatio quam ad
>>> > > istam misi nimirum maculata perpaucis parvulis mendis tamen multo
>> > melior, sed
>>> > > odio occaecata eam sprevit. Nonne illae radiodiffusiones nostrae modus
>>> > > speciem optimam nostram peregrinis praebendi? Nonne ostendamus optima
>> > nostra?
>>> > > Pulchras recitationes quam optime locutas, colloquia utilia, carmina
>> > pulchra
>>> > > referenda his in scapis, non fatua de potionibus in oenopoliis nec alia
>> > talia
>>> > > nec vitiosa; omnia quam emendata esse debent.
>>> > >
>>> > >
>>> > >
>>> > > *- Tell, daring Winds, to Aeolus that I, Neptune, rule the sea, not him
>>> > >
>>> > > Vale,
>>> > > LAF
>>> > >
>>> > >
>>> > > Vale, et valete.
>>> > >
>>> > >



[Non-text portions of this message have been removed]
Group: Nova-Roma Message: 49947 From: Gaius Equitius Cato Date: 2007-04-18
Subject: a.d. XIV Kal. Mai.
OSD C. Equitius Cato

Salvete omnes!

Hodie est ante diem XIV Kalendas Maius; haec dies nefastus publicus
est.

"When the third dawn from the vanishing of the Hyades
Breaks, the horses will be in their stalls in the Circus.
So I must explain why foxes are loosed then,
Carrying torches fastened to scorched backs.
The land round Carseoli's cold, not suited for growing
Olives, but the soil there's appropriate for corn.
I passed it on the way to my native Pelignian country,
A small region, yet always supplied by constant streams.
There I entered, as usual, the house of my former host:
Phoebus had already unyoked his weary horses.
My host used to tell me of many things, including this,
As a preparation for my present work:
`In that plain,' he said (pointing at the plain),
A thrifty peasant woman and her sturdy husband had a small
Plot, he tilled the land himself, whether it needed ploughing,
Or required the curving sickle or the hoe.
They would sweep the cottage, set on timber piles,
She'd set eggs to hatch under the mother hen's feathers,
Or collect green mallows or gather white mushrooms,
Or warm the humble hearth with welcome fire,
And still worked her hands assiduously at the loom,
To provision them against the threat of winter cold.
She had a son: he was a playful child,
Who was already twelve years old.
In a valley, he caught, in the depths of a willow copse,
A vixen, who'd stolen many birds from the yard.
He wrapped his captive in straw and hay, and set fire
To it all: she fled the hands that were out to burn her:
In fleeing she set the crops, that covered the fields, ablaze:
And a breeze lent strength to the devouring flames.
The thing's forgotten, but a relic remains: since now
There's a certain law of Carseoli, that bans foxes:
And they burn a fox at the Cerialia to punish the species,
destroyed in the same way as it destroyed the crops." - Ovid, Fasti IV

"Tandem statuere circensium ludorum die, qui Cereri celebratur,
exsequi destinata, quia Caesar rarus egressu domoque aut hortis
clausus ad ludicra circi ventitabat promptioresque aditus erant
laetitia spectaculi." - Tacitus, Annals XV.53

Today is the celebration of the Cerealia, in honor of Ceres, the Roman
goddess of agriculture. She represented the earth-mother in connection
to the growth of crops, and cereal grains in particular. She was
looked upon by the Romans much in the same light as Tellus, the
goddess of the earth. Like many other festivals originally celebrated
for only one day, the Cerealia was extended over an entire week and
made to embrace the ancient festival of the Fordicidia (April 15),
when a sacrifice of unborn calves was made to Tellus.

Ceres was the daughter of Saturn and Ops, sister of Iuppiter and
Pluto, and mother of Proserpina. She is the equivalent of the goddess
Demeter in Greek mythology. Her cult is said to have been received
from Sicily by the Romans in 496 BC during a devastating famine, when
the Sibylline oracles advised the adoption of the Greek goddess and
her daughter Kore.

As the foreign Megalesia honoring Cybele was especially appropriated
by the nobles, so the festival of the Roman goddess of agriculture
belonged peculiarly to the plebeians, who dominated the corn trade.
Little is known about the rituals of her worship, but one of the few
customs which has been recorded was the peculiar practice of tying
lighted brands to the tails of foxes which were then let loose in the
Circus Maximus. The wanderings of Ceres in search of her lost daughter
Proserpina were represented by women, clothed in white, running about
with lighted torches.

The temple of Ceres in Rome was situated on the Aventine hill, and a
flamen Cerealis assisted in her worship. Her cult acquired
considerable political importance at Rome. The decrees of the Senate
were deposited in her temple for the inspection of the tribunes of the
people, and the property of traitors against the republic was often
consigned to her temple.

Valete bene!

Cato



SOURCES

Ovid, Cerealia http://www.sacredspiral.com/Database/rome/rome08.html)
Group: Nova-Roma Message: 49948 From: C. Curius Saturninus Date: 2007-04-18
Subject: Ludi Ceriales Circenses - semi finals
Salvete omnes,

It's the second day of Ludi Ceriales Circenses, the day of two semi-
final races. After opening procession, the drivers for first semi
final race are being chosen:

Factio - Chariot - Driver - by whom
Albata - Subligaculum - Albatinus Purgus - by Quintus Valerius Callidus
Praesina - Volcanus - Bleddfach - by Quintus Servilius Priscus
Veneta - Venetus Magnus - Giscon - by Lucius Vitellius Triarius
Praesina - Stella Iudaeae - Aretas - by Marca Hortensia Maior

Albata driver of Subligaculum is Albatinus Purgus, he is from
Northern border provinces, hence his blond hair. Praesina driver of
Volcanus is Bleddfach (oh, these barbarian names are so difficult to
write!), he is a Celt from the Cornovil Tribe from Britannia. He has
now the honour to drive Volcanus, a winner from last Ludi Circenses.
Amongst the audience there seems to be members of his tribe from far
away Britannnia. Then there is Veneta driver of Venetus Magnus,
Giscon, of him we have no information, but he is sponsored by L.
Vitellius Triarius. And last but no least there is the famous Stella
Iudaeae from Praesina team, driven by Aretas.

The race is ready to start, spectators know that this time it's not
mere quarter races, but a race from which two best chariots enter the
final, so the stakes are considerably higher today. And off they go!

In the first laps of the race Volcanus and Stella Iudaeae take the
race for the leading position. Subligaculum and Venetus Magnus come
right in tail of them. It seems that Stella Iudaeae is faster, but
the Celt driver of Volcanus is more determined to get in the leading
position. They clash with each other several times, but no serious
damage is done, only some pieces of ornaments getting damage. Venetus
Magnus manages to pass Sublicagulum with clever maneuvre, but it
seems that Albatinus Purgus is not going to satisfy to the last place.

In the middle of the race the competition between Stella Iudaeae and
Volcanus gets ever more fierce, the hits are getting harder, and when
Stella Iudaeae manages to pass Volcanus, the Celt blood comes into
surface. With anger torn face Bleddfach starts his attack to gain the
first position again. Seeing what is coming Aretas decides to make a
clever move of experienced driver: to let Volcanus pass suddenly and
then strike its driver off the balance. The trick succeeds beyond
expectations, and Volcanus, instead of making a mistake that'd cost
some valuable seconds, loses the control of steering and crashes into
the wall of circus. Stella Iudaeae now has the lead, but at the cost
of fellow green, there's got to be some words exchanged at the team
pits this evening!

While the two greens were busy fighting against each other,
Subligaculum is making its way up, and with stronger horses passes
Venetus Magnus right before Volcanus hits the wall. Venetus Magnus
suffers from this and has to steer sharply right to avoid collision
with broken chariot.

In the last laps of the race Subligaculum is not far behind the
Stella Iudaeae, and Venetus Magnus is not far behind Subligaculum.
Now the hits taken in the first laps start to take their toll from
the green chariot, and Subligaculum is closing in the gap swiftly.
For the last lap they go side by side. At this point Aretas seems to
realise, that taking the second place is much better than taking none
at all, and doesn't put too much of a fight against faster
Subligaculum. Just before the finish line Venetus Magnus tries too to
get pass Stella Iudaeae, but is unsuccesful and gets the third place.

Here are the results of the first semi-final race:
1. Subligaculum
2. Stella Iudaeae
3. Venetus Magnus
Accident: Volcanus


Semi-Final race 2
1 2 Velox Puteulanus Sors II, Factio Veneta (2,1)
3 1 The Sunburst, Praesina (3,6)
2 2 Blazius, Russata (3,3)
ACC 1 Ventus Candidus, Albata (3,1)

It's the time for the second semi-final race!

Factio - Chariot - Driver - by whom
Albata - Ventus Candidus - Alfius - by Gaia Maria Caeca
Russata - Blazius - Spurius Figulus - by Sextus Postumius Albus
Praesina - The Sunburst - Cunomaglus - by Quintus Servilius Priscus
Veneta - Velox Puteulanus Sors II - Felix Celeris - by Lucius
Vitellius Triarius

From Albata we have the driver of Ventus Candidus, of him we don't
know much beyond that the sponsor of the chariot is G. Maria Caeca.
From Russata we have Blazius, driven by equally unknown Spurius
Figulus and sponsored by Sextus Postumius Albus. From Veneta we have
Velox Puteulanus Sors II, also driven by rather unknown character
Felix Celeris and sponsored by L. Vitellius Triarius. From Praesina
there is The Sunburst, repaired after an accident in the previous
races, driven by Cunomaglus and sponsored by Q. Servilius Priscus.

It's time to start the race, spectators are anxious to see which
teams are going into tomorrow's final race. When mappa is dropped the
gates swung open and the chariots storm into the track.

In the first laps of the race Blazius and Sunburst are racing for the
first position. Ventus Candidus got miserable start and is racing at
the limit to reach Velox Puteulanus Sors II. Blazius and Sunburst hit
each other and both seem to suffer some damage since both of them now
need slow down, only a bit, but still enough for Veneta chariot to
start gaining in at them.

This opens chances in the middle laps of the race for the last
chariot, Ventus Candidus, it seems that a might battle is brewing up.
It seems that Spurius Figulus, driver Blazius, and Cunomaglus, the
driver of Sunburst see the danger that Velox Puteulanus Sors II would
pass them and leave them behind to fight between themselves and
Ventus Candidus for the second place. So they spontaneously device a
kind of partnership in race and decide to block the way from Veneta
chariot to leave the decisive moments of the race for the last laps.
Thus Velox Puteulanus Sors II is trapped, while being faster to the
green-red coalition. This gathers the chariots into neat group when
Ventus Candidus reaches the leading three chariots.

In the last laps everyone knows that the moment of truth approaches.
Sunburst and Blazius cannot held faster Velox Puteulanus Sors II
behind them too much longer, and their horses are getting tired too.
Ventus Candidus either is not satisfied to the situation and is just
waiting for one mistake from Velox Puteulanus Sors II to grab its
place. And there the mistake comes, being a bit too anxious to get
past the leading pair, Velox Puteulanus Sors II tries a trick that
doesn't work and as consequence Ventus Candidus gets the third place,
the blue chairot not too far behind him. Getting extra dose of
courage from this succesful take over, Ventus Candidus starts to
attack the the Sunburst, perhaps the weaker of the leading pair. But
oh no, Ventus Candidus pushes a bit too hard and the lead horse has a
leg injury from ramming right to the Sunburst. The race for Ventus
Candidus is over and Sunburst suffers further damage. This accident
gives now the opportunity again for Velox Puteulanus Sors II and
without too much effort it passes the green chariot and starts to
close in to the leading Blazius with only last lap to go. Blazius
cannot help it, Spurius Figulus has to decide not to push it too far
and let Velox Puteulanus Sors II to take the victory and settle
himself for the second position but secured place in the final race.
Sunburst limps to the finish with heavy damage as third.

Here are the results of the first semi-final race:
1. Velox Puteulanus Sors II
2. Blazius
3. The Sunburst
Accident: Ventus Candidus

That was all from the circus for today. See you tomorrow with the
much anticipated final race of the Ludi Ceriales Circenses!

Valete,


C. Curius Saturninus

Senator - Aedilis Plebis - Propraetor Provinciae Thules
Rector Academia Thules ad Studia Romana Antiqua et Nova

e-mail: c.curius@...
www.academiathules.org





[Non-text portions of this message have been removed]
Group: Nova-Roma Message: 49949 From: Gnaeus Equitius Marinus Date: 2007-04-18
Subject: Re: Ludi Ceriales Circenses - semi finals
Salvete omnes,

"C. Curius Saturninus" <c.curius@...> writes:

> Here are the results of the first semi-final race:
> 1. Subligaculum
> 2. Stella Iudaeae
> 3. Venetus Magnus
> Accident: Volcanus

Yay! Albata wins!

> Here are the results of the second semi-final race:
> 1. Velox Puteulanus Sors II
> 2. Blazius
> 3. The Sunburst
> Accident: Ventus Candidus

Ah well, another wrecked white chariot. Congratulations to Veneta and their
Velox Puteulanus Sors II.

At least Albata will have one representative in the final race.

Valete,

CN•EQVIT•MARINVS
Group: Nova-Roma Message: 49950 From: Lucius Arminius Faustus Date: 2007-04-18
Subject: Re: Latin pronunciation
Salvete, Scholastica Magna,
Reading latin is good.
Discussing latin is good as well.
Discussing who to read latin is good when on brief lines
Discussing too much is losing time.
We must be careful to put more energy reaching the goal than
discussing how we could go.

Join us. Teach by example.
I do not think that a pro[SS]ela or a pro[K]ela needs a storm >:)

Vale,
L. Arminius Faustus

2007/4/18, A. Tullia Scholastica <fororom@...>:
>
>
>
>
>
>
> > A. Tullia Scholastica L. Arminio Fausto quiritibus, sociis, peregrinisque
> > bonae voluntatis, praesertim Latinistis, S.P.D.
> >
> > Congratulations on your win. Your essay is most interesting and
> > informative; you would have deserved a win even with strong opposition. I
> > hope that it might someday find its way to the podcast, but that might be
> > expecting too much.
> >
> > Salve,
> >
> > Excellent Scholastica, the readings of Vox Romana, at least according I had
> > agreed to say, had not rules of accent.
> >
> > From the begginings, I use as rule using the exact accent of my mother
> > language, portuguese, taking here and there the accents of its neolatin
> > sisters, like italian, french, spanish, when I thought necessary and
> > according my knowledge of them. I though this a better politics, since it
> > would give sound uniformity to the verses. As the modern languages have
> > different accents according the places. If it hurts some sensibility, you
> > can always imagine you are listening a speech on Bracara Augusta, not on
> > Rome, said by a provincian. So, procela, not prokela, because surely on the
> > next C the K will escape and the C-SS will slide. To the latin reader,
> > trying ot follow the text, the confusion of sounds would be worst than a
> > different sound.
> >
> > And this, amice, is precisely why we must have one uniform pronunciation
> > of Latin.
> >
> > Montaigne had leaned latin before learned own french.
> >
> > This is very interesting. Once again your deep knowledge of history comes
> > to the fore...
> >
> >
> > Their parents had
> > hired a german teacher that didn´t speak french, the only form of
> > comunication between them were latin. Imagine the ´french speech´ of
> > Montaigne´s parents were differente from ´German speech´ of the teacher.
> > Besides this, Montaigne leart first latin as motherlanguage, probably with
> > german sounds. And this had not prevented Montaigne to be one of the finest
> > writres of french literature and a deep scholar of Plutarch and Seneca.
> >
> > I understand many scholars had many theories how the romans should say the
> > words. Unfortunately, they were theories, although there weren´t a good
> > proof of them.
> >
> > Well, we do have some very good evidence. Ask Avitus.
> >
> >
> > Perhaps, with the invention of time machine, we could solve
> > this. So, cientifically speaking, in I am sincere on my method, I had chosen
> > to use a "modern and determined" sound to give uniformity and my objectives
> > were to make the text alive, not a tape from some modern language book for
> > begginers. This is the differente between latin and our modern languages
> > teaching, which put many enphasis on ´talking´ on the language than the
> > grammar and needs of reading. Latin, since it is dead on its grammar, but
> > alive on its childs, is a language mainly for reading, and even the greatest
> > scholars have some difficult to chat on latin.
> >
> > We have a group affiliated with Latinitas and the Grex Latine Loquentium
> > (often jestingly referred to as the Grex Latin Scribentium, since few of them
> > actually speak due to the problems of time and distance: they, too, are
> > scattered across many time zones, and many hundreds of miles, sundered by
> > oceans and mountains and lakes and rivers, but bound by a deep love for, and
> > high competence in, Latin composition) which is trying to link a group of
> > Latin speakers via Skype. Some have already spoken to one another via this
> > means, as I have spoken with Avitus. Throughout the world there are groups
> > of Latin speakers; even when we were in England last year for Conventus,
> > Cordus, Astur, Paulus, and I spoke in Latin every day. Avitus¹ Assimil course
> > is geared toward producing fluency in both written and oral communication in
> > Latin, and those who stick with it will reap at least some of its rewards.
> > All of this would be impossible if we pronounced Latin like our native
> > languages.
> >
> > The Roman Empire had grown to many places during four centuries, and the
> > mass comunication weren´t available to planify the speeches.
> >
> > That is all too true.
> >
> > So, the
> > variation of speeches and sounds had finally generated many languages based
> > on latim. I believe if a Lusitan and a Dacian would enconter themselves they
> > would be able to talk to each other without much problem, at least with some
> > fun.
> >
> > Sabinus seems to have confirmed this...
> >
> > How we speak latin? Hard to say until time machine is developed.
> >
> > We academics speak Latin as closely to the pronunciation of the ancient
> > Romans as our various speech habits will allow. There is good evidence for
> > the actual pronunciation of Latin, just as there is for much of Greek
> > pronunciation. Modern Greeks, however, don¹t like to pronounce classical
> > Greek in the manner of their ancestors; to them, virtually every vowel and
> > diphthong is pronounced like English eee. Beta is pronounced vee, not baa,
> > and delta is pronounced thelta. Now, it happens that we know that this is NOT
> > the way ancient Greek was pronounced, no matter how much the modern Greeks
> > want to deny this. We know by research, and by a couple of fortuitous bits of
> > ancient literature, for there is a quote in which the sound made by a sheep
> > was written as beta-eta, which in modern Greek is pronounced vee (English, or
> > French vie, German wie). We encountered a number of sheep in North England
> > last year, some with black faces and white fleece, and some with ivory fleece
> > all over, and not a one said vee. The sound they made was more like baa.
> > Consequently, we can safely assume that in Aristophanes¹ day, Greek beta was
> > not pronounced as English v, and eta was not pronounced anything like English
> > long e. Moreover, from a quote regarding the actor Hegelokhos, in which he
> > was ridiculed for mispronouncing a word, we know something else: he used the
> > wrong pitch on a word, so that instead of saying I see a calm after the storm,
> > he said I see a weasel coming out of the waves. All of the letters were
> > correct, and the position of the pitches was correct, but the nature of the
> > pitch was not. If memory serves, he reversed an acute/grave with a
> > circumflex. Now, what does that tell us? Why, it tells us that Greek was in
> > fact a pitch, or tone, language, in which tone was phonemic, that is, the
> > pitch on which a given vowel was uttered sometimes determined the meaning of a
> > word, just as it does in modern Chinese. Modern Greek has no such feature,
> > and hasn¹t had pitch as a phonemic element since around the time Alex came
> > south from Makedon.
> >
> > Research is good, research is nice. Ask Avitus about this; when Lentulus
> > shows up, he, too, might comment on this. The reconstructed pronunciation is
> > very close to that of the ancient Romans; Italian pronunciation is close to
> > the medieval pronunciation, but pronouncing Latin like any modern language,
> > even a Romance language, is not the way to fly, amice. There are books just
> > on the pronunciation of Latin and/or Greek; some of it makes for difficult
> > reading, but you and others might like to have a look at W. S. Allen, Vox
> > Latina (and, I believe, Vox Graeca) and/or E. H. Sturtevant, The Pronunciation
> > of Greek and Latin. Avitus is far more knowledgeable on this than I, but I,
> > too, am not talking through my hat on this.
> >
> > So, the true latin speech is the speech of all latinists.
> >
> > And academics in the field use one or the other of these two
> > pronunciations. It would be a tower of Babel if we did not. Avitus gives
> > lectures in Latin at seminars throughout Europe, as do other Latinists of his
> > ilk; they may have accents, but they use either the reconstructed
> > pronunciation or the Italian one. How do you suppose they would understand
> > one another if Voijin spoke Latin as if it were his native tongue, and
> > Dionysius pronounced it like English, and Victorius pronounced it like
> > Italian, etc., etc.? (these are all real people on the Grex list, with real
> > countries given where known). I could not understand most of what you were
> > saying, amice; how would a learner understand? We must speak clearly and with
> > reasonably correct pronunciation; how else could one understand, much less
> > learn? None of us is Tully, and I sure would like that time machine of yours
> > to hear him. Interea, autem, conandum¹st.
> >
> > Valete bene in pacem deorum,
> > L. Arminius Faustus
> >
> > Et tu!
> >
> >
> >
Group: Nova-Roma Message: 49951 From: Lucius Arminius Faustus Date: 2007-04-18
Subject: Re: Vox Romana 4 th Podcast!
Eheheh...

How we could say ´Dacian, do not pass before the lusitan bigas, or the
visigotic aurigas will hit you because they drive too bad???´ without
accent?

Why the Lusitan crossed the Via Aemilia?
- To meet the Dacian and tell jokes about the gauls...

This is problably the worst roman joke in the History!

Vale,
L. Arminius Faustus


2007/4/17, Titus Iulius Sabinus <iulius_sabinus@...>:
>
> SALVE!
>
> --- In Nova-Roma@yahoogroups.com <Nova-Roma%40yahoogroups.com>, "Lucius
> Arminius Faustus"
> <lafaustus@...> wrote:
>
> I believe if a Lusitan and a Dacian would enconter themselves they
> > would be able to talk to each other without much problem, at least
> with some fun.>>>
>
> My brother, this is true without any doubts.
>
> VALE BENE,
> IVL SABINVS
>
>
>



--
Valete bene in pacem deorum,
L. Arminius Faustus

"Vigilando, agendo, bene consulendo, prospera omnia cedunt" - Salustius


[Non-text portions of this message have been removed]
Group: Nova-Roma Message: 49952 From: Gaius Marcius Crispus Date: 2007-04-18
Subject: Roman teenage girl buried yesterday in London
Salvete omnes

Yesterday in the city of London a roman teenager was buried. The
television news item showed a simple procession to the burial site ,
rose petals being arranged in a neat cluster, and a libation being
poured. The ceremony was simple and tasteful.

Here is a link to the story giving more details:-

http://news.bbc.co.uk/1/hi/england/london/6563909.stm

I shall look out for any additional details to report.

Valete optime

C Marcius Crispus
Group: Nova-Roma Message: 49953 From: Gnaeus Cornelius Lentulus Date: 2007-04-18
Subject: Re: Latin pronunciation
Cn. Lentulus L. Fausto cos. suo sal.:

Consul amplissime!

You give us a good example as a consul with serving Nova Roma in the podcast, learning and reading Latin etc. Your merits are unquestionable in that and I as a Latinist must give thank you for all these things.

But I have to agree in a very great extent with that Scholastica has said. Though I spoke Latin many times and I heard several national variants of Latin pronounciations, I could not understand the portuguese one. This is not against your language: that would be merely very usuful to pronounce Nova Roman Latin on the Nova Roman podcast in a uniformized way, and precisely, the classical ancient Roman way.

I must confess, I -- like you -- also love national Latin pronounciations. I can pronounce Latin in Hungarian way (I am Hungarian) wich is equal to the German one and Slavic ones. I can pronuonce Latin in Spaniard and French way, and in the Italian method. The only one I have never heard is the Lusitan one. For that I am glad to hear your reading. But I would be more glad if that were been indicated before your reading that it was not a classical Latin reading, but a medieval Lusitan Latin, a curiosum, and not a norma to be imitated.

Finally, discussing Latin pronounciation is not losing time, but a necessary and useful thing Nova Roma has to do as many as possible, teaching the New Romans to know their saint language.

Cura ut valeas!

CN. LENTVLVS
Decurio Sodalitatis Latinitatis


Lucius Arminius Faustus <lafaustus@...> ha scritto:
Salvete, Scholastica Magna,
Reading latin is good.
Discussing latin is good as well.
Discussing who to read latin is good when on brief lines
Discussing too much is losing time.
We must be careful to put more energy reaching the goal than
discussing how we could go.

Join us. Teach by example.
I do not think that a pro[SS]ela or a pro[K]ela needs a storm >:)

Vale,
L. Arminius Faustus


---------------------------------

---------------------------------
L'email della prossima generazione? Puoi averla con la nuova Yahoo! Mail

[Non-text portions of this message have been removed]
Group: Nova-Roma Message: 49954 From: Maior Date: 2007-04-18
Subject: Re: Vox Romana : Latin pronunciation
-M. Hortensia Cn. Lentulo L. Arminio spd:
dear Lentulus, you are a member of 'Vox Romana' since the very
first podcast. And you have never spoken a line! I find this very
sad. Please contribute. We want you; we want everyone.

Wonderful Faustus is giving his all. We at the podcast really
love & encourage this. We think if 1 person hears him & gets excited
about the Aeneid & Latin & Romanitas & sees it is fun, we are happy.
all cives, with their wonderful national accents
are warmly welcome to join us.
M. Hortensia Maior
producer'Vox Romana' podcast
http://www.insulaumbra.com/voxromana/
>
Consul amplissime!
>
> You give us a good example as a consul with serving Nova Roma in
the podcast, learning and reading Latin etc. Your merits are
unquestionable in that and I as a Latinist must give thank you for
all these things.
>
> But I have to agree in a very great extent with that Scholastica
has said. Though I spoke Latin many times and I heard several
national variants of Latin pronounciations, I could not understand
the portuguese one. This is not against your language: that would be
merely very usuful to pronounce Nova Roman Latin on the Nova Roman
podcast in a uniformized way, and precisely, the classical ancient
Roman way.
>
> I must confess, I -- like you -- also love national Latin
pronounciations. I can pronounce Latin in Hungarian way (I am
Hungarian) wich is equal to the German one and Slavic ones. I can
pronuonce Latin in Spaniard and French way, and in the Italian
method. The only one I have never heard is the Lusitan one. For that
I am glad to hear your reading. But I would be more glad if that
were been indicated before your reading that it was not a classical
Latin reading, but a medieval Lusitan Latin, a curiosum, and not a
norma to be imitated.
>
> Finally, discussing Latin pronounciation is not losing time, but
a necessary and useful thing Nova Roma has to do as many as
possible, teaching the New Romans to know their saint language.
>
> Cura ut valeas!
>
> CN. LENTVLVS
> Decurio Sodalitatis Latinitatis
>
>
> Lucius Arminius Faustus <lafaustus@...> ha scritto:
> Salvete, Scholastica Magna,
> Reading latin is good.
> Discussing latin is good as well.
> Discussing who to read latin is good when on brief lines
> Discussing too much is losing time.
> We must be careful to put more energy reaching the goal than
> discussing how we could go.
>
> Join us. Teach by example.
> I do not think that a pro[SS]ela or a pro[K]ela needs a storm >:)
>
> Vale,
> L. Arminius Faustus
>
>
> ---------------------------------
>
> ---------------------------------
> L'email della prossima generazione? Puoi averla con la nuova
Yahoo! Mail
>
> [Non-text portions of this message have been removed]
>
Group: Nova-Roma Message: 49955 From: David Kling (Modianus) Date: 2007-04-19
Subject: Re: Patrician Class? An enfeebled & limited class.
Gaius Fabius Buteo Modianus Fl. Galerio Aureliano salutem dicit

"Sometimes, my brother, I believe that being a politician so long has ruined
your ability to have a little fun with names and enjoy some wit."

I'm very fond of wit. However, there is a context to things. Not everyone
here in Nova Roma know that you and I have a history that is, for the most
part, an amicable one.

"I look forward to the end of your term of office of Censor when you can
kick back and relax a bit."

I'm relaxing now! Being Censor is not that political, at least not as I
have seen. It has administrative duties which I like just fine. Keeps me
busy without being a walking target :)

"It is a sad state of affairs when being involved with Nova Roma can
completely bring down a person to the point that they look for a perceived
insult or slight rather than a simple observation, a little
plebeian-poking-fun-at-patricians, and a bit of Latin word play
(Fabia-bean)."

So I am completely brought down now? You are a tribune now. How would it
look if the Patrician Censor decided to poke fun at the Plebeian Tribune?
Context, context, context, a time and a place for everything.

"You really need to get out more."

I get out a lot the way it is, and would prefer more time at home with my
wife. But that being said I'll enjoy a nice relaxing summer vacation at
Pagan Spirit Gathering again this year... 10 days of NO COMPUTER!

"By the by, how did you enjoy the Naharz book on Mithraism that I lent you
on your last trip to Nashville?"

It was an interesting mix of scholarship, creativity, and modernisms. I'm
fond of the cult of Mithras and have other books on the subject. In some
ways his book told the same things the others did, but his creativeness was
what made his text stand apart from the others.

Vale:

Gaius Fabius Buteo Modianus

On 4/13/07, PADRUIGTHEUNCLE@... <PADRUIGTHEUNCLE@...> wrote:
>
> Sometimes, my brother, I believe that being a politician so long has
> ruined your ability to have a little fun with names and enjoy some wit. I
> look forward to the end of your term of office of Censor when you can kick
> back and relax a bit. It is a sad state of affairs when being involved with
> Nova Roma can completely bring down a person to the point that they look for
> a perceived insult or slight rather than a simple observation, a little
> plebeian-poking-fun-at-patricians, and a bit of Latin word play
> (Fabia-bean).
> You really need to get out more. By the by, how did you enjoy the Naharz
> book on Mithraism that I lent you on your last trip to Nashville?
>
> With apologies for any perceived offense,
>
> Fl. Galerius
>
>
>
>


[Non-text portions of this message have been removed]
Group: Nova-Roma Message: 49956 From: C. Curius Saturninus Date: 2007-04-19
Subject: Ludi Ceriales Circenses - final race
Salvete omnes,

Today is the last day of the Ludi Ceriales, and as a fit last part of
the celebrations we have today Cerialia and the final race of the
Ludi Ceriales Circenses. The pompa has gone through the circus, and
the finalists are lined to the gates, ready to put in all they have
for the final race. Here are the chariots of the final:

Factio - Chariot - Driver - by whom
Praesina - Stella Iudaeae - Aretas - by Marca Hortensia Maior
Albata - Subligaculum - Albatinus Purgus - by Quintus Valerius Callidus
Russata - Blazius - Spurius Figulus - by Sextus Postumius Albus
Veneta - Velox Puteulanus Sors II - Felix Celeris - by Lucius
Vitellius Triarius

Green supporters cheer for Stella Iudaeae, Albata supporters, whom
there seem to be many and vociferous, cheer for Subligaculum. Blazius
gets the reds to cheer violently, authorities are afraid of a riot
starting. And finally Velox Puteulanus Sors II gets support from the
blue fans who almost surpass the noise made by supporters of other
teams. The moment is here, this is it, Aedile Saturninus is ready to
drop the mappa. The white cloth starts to fall, for a fraction of
second time seems to stop entirely, hundreds of thousands of
spectators are completely silent, one can hear the metallic click
when the gates swung open. Then it starts, roar of the charioteers,
strange echoing and ever loudening roar of the audience, sound of the
mighty hoofs of the horses beating the race track: suddenly
everything explodes into life. Overwhealming thunderous noise from
the circus fill the city, the final race has begun!

In the first laps of the race all chariots are being careful, they
are testing each other, trying to probe for weaknesses from others.
Leading position changes hands in rapid succession. First to take it
is Blazius, but then Velox Puteulanus Sors II takes it, then Blazius
again, then Stella Iudaeae and so on. It seems however that gradually
Blazius is taking the lead Subligaculum is second and waiting for
slightest mistake by Blazius. Velox Puteulanus Sors II and Stella
Iudaeae are fighting against each other.

In the middle laps of the race fighting between green and blue
chariot is getting more serious, far from losing it, their drivers
try ever bolder moves to get the other into making mistake. Finally
the driver of Stella Iudaeae manages to trick Velox Puteulanus Sors
II to take a wrong track into the curve, and so Stella Iudaeae gains
momentum to open up a gap between them. This gap frees Stella Iudaeae
to make a thrust for second position, and soon Subligaculum has to
watch his back. But Velox Puteulanus Sors II is far from being
defeated, and Stella Iudaeae has to get past the white chariot
swiftly to make a real success from the move.

In the final laps of the race the plot then thickens with three
chariots compeating for the second place. Also an uncalculated event
takes a place: the red Blazius, this far with very minimum threats in
the race gets into trouble. Was it too long night of celebrations for
getting into the final race, or was it unexpectedly easy first laps
of the final race, we may never know, but Felix Celeris, driver of
Blazius, loses his concentration for a short while. But that is
costly short moment: the small gap he had built to Subligaculum while
Subligaculum got under pressure from Stella Iudaeae, is lost, and
Blazius is under threat of both Subligaculum and Stella Iudaeae.
Suddenly it seems, that the race is on for real.

Subligaculum has plenty of strenght in the horses left after taking
it easy in the first laps, so Albatinus Purgus sees this as the
moment to make a bid for the lead. He starts to accelerate, but
Stella Iudaeae seems to keep the pace surprisingly well. Albatinus
doesn't know that the horses of Stella Iudaeae are in reality wearing
out fast, and that Aretas thinks this as the last chance of grabbing
the lead position in this race. Stella Iudaeae thus has more to lose,
and is taking it all out for this attack. Right after the curve then
the situation is that there are three chariots compeating almost side-
by-side for the first place. At the innermost track is Blazius, then
Subligaculum in the middle and Stella Iudaeae in the outermost track.
While the three line up as a row, the fourth, Velox Puteulanus Sors
II has closed in gap, and is storming right after Blazius in the
innermost track. This means that before end of the straight both
Stella Iudaeae and Subligaculum has to try to get the first position
in order to avoid dropping into third or even to last place. Stella
Iudaeae has most to lose, and consequently Aretas is pushing it all,
and manages to get ahead of Subligaculum and forces Blazius to put it
all out as well. However Blazius still has the benefit of the
innermost track, and that benefit isn't for sale seems Spurius
Figulus to think. But Aretas has to try to get the lead, and so the
accident happens: while trying press Blazius into inner wall, the
wheel of Stella Iudaeae brokes down, thus ending race for the green
team into thick cloud of dust of the circus.

This accident has its consequences as well. Blazius seems to lose the
control of the horses momentarily and Subligaculum tries to take
benefit out from this, but is forced to take the curve very wide. The
horses of Blazius still shaken, it's time for Velox Puteulanus Sors
II to make the move: it passes Blazius right in the start of the last
lap of the race. Far from being beaten Subligaculum tries to get pass
Blazius too, but doing so only slows them both down while Velox
Puteulanus Sors II flies into victory of the race! Blazius eventually
manages to keep second position, but crosses the finish line almost
side by with the Subligaculum in the third position.

The Ludi Circenses of Ludi Ceriales are over, and here are the final
results of the final race:

1. Velox Puteulanus Sors II
2. Blazius
3. Subligaculum
Accident: Stella Iudaeae

Now is the time for celebration of success in the factiones, and
grieving for green, red and white factions of not being able to
conquer the supreme position, the victory of final race!

Valete,


C. Curius Saturninus

Senator - Aedilis Plebis - Propraetor Provinciae Thules
Rector Academia Thules ad Studia Romana Antiqua et Nova

e-mail: c.curius@...
www.academiathules.org





[Non-text portions of this message have been removed]
Group: Nova-Roma Message: 49957 From: Lucius Arminius Faustus Date: 2007-04-19
Subject: Re: Latin pronunciation
Salve, excelent Lentule,

So, teach us by example. Join us...

I promise to step down when I find someone to pick the Aeneid. Until them,
like the Chilean/Spanish saying: "Shit reading of Faustus, but oh, it is
OUR shit reading available". It would be shame for a consul having a perfect
latin during its consulship, with others priorities to look for, like the
taxes, auspices, senate meetings, finantial comitte, etc... I read the
Aeneid to show the novorromans the cultural pattern of this organization
shouldn´t be let down, neither by the magistrates. I hope I can make an
example. Cincinatus seeded its own farm. Brutus killed his own son by
treason. For political purposes, I´d better read the Catilinaries... a more
´consul-like´ speech...

What really makes me sick is I had already heard such tape, with other
persons (not your case, surely), on the subject ´you should improve your
english´. So, the Novorromans should speak English like Shakespeare and
latin like Cicero (or... like some people THINK Cicero has spoken). Well, on
all world I think there would be few Novorromans... So, we should be very
careful on correcting publically.

We cannot really put ´I cannot understand you´ as parameter. For sure, for
example, any student of languages cannot understand all that is said,
specially on ´deep literature´, until the advanced stages and after years of
experience on the language, I think it is hard for a english student
understand Keats or Byron when they are read, even on ´intermediate stage´
of learning. Alas, it is hard sometimes even for a natural speaker get the
meaning of the ´hardcore´ literature :) I myself had adopted a way to speak
to make true the possibilities of the project, "shit way, but oh, it is my
way" and - more important - the way available.

I believe NR is "laic" association. Although an excelence would be suitable,
I believe, like Aristotle said, that ´excelence is the result of a
continuous process, not a gift´ . So, better having a seed ´shit´ Aeneid
than a perfect Aeneid that never becomes reality. And, few of us could spend
time to learn latin as real masters. So, NR is not a organization of
Masters, but students. With us, the passion to do should overlap the
´right´ standarts.

Like the Golden Apple, I will give the Aeneid to the ´´ worthier latinist
´´. I just recall that more important than reading the C as K, not S, is the
passion, is to put the verses alive, to make people know latin is more than
gregorian mass of monks or scientifical cold terms. I recall on 3th century,
the own romans needed a translated ´Aeneid´ of Servius to understand it. As
any modern languages as well. The 15th century epics, Camoes, Tasso,
Milton... all need comments to be understand nowadays.

The problem is, we had pick perhaps he hardest piece of latin available. We
had pick it more to make it ´popular´ than pedagogical. For us,
Novorromans, understanding the Aeneid it is like trying to read Wordsworth
and Coleridge while still learning the "To Be". For teaching, there are the
excelent dialoges before on the own Podcast. Aeined is for passion, for the
LOVE OF ROME be fullfilled. It is something greater, from the core of our
soul, that belongs to the archetipical world (Iung, uh-uh!) that cannot be
explained by words.

The storm that sunk the Trojans has problems?
I promise you all, until the death of Turno neither Cicero could scold us.

Never underestimates the ´learning curve´, quirites!

Valete bene in pacem deorum,
L. Arminius Faustus CSL




2007/4/18, Gnaeus Cornelius Lentulus <cn_corn_lent@...>:
>
> Cn. Lentulus L. Fausto cos. suo sal.:
>
> Consul amplissime!
>
> You give us a good example as a consul with serving Nova Roma in the
> podcast, learning and reading Latin etc. Your merits are unquestionable in
> that and I as a Latinist must give thank you for all these things.
>
> But I have to agree in a very great extent with that Scholastica has said.
> Though I spoke Latin many times and I heard several national variants of
> Latin pronounciations, I could not understand the portuguese one. This is
> not against your language: that would be merely very usuful to pronounce
> Nova Roman Latin on the Nova Roman podcast in a uniformized way, and
> precisely, the classical ancient Roman way.
>
> I must confess, I -- like you -- also love national Latin pronounciations.
> I can pronounce Latin in Hungarian way (I am Hungarian) wich is equal to the
> German one and Slavic ones. I can pronuonce Latin in Spaniard and French
> way, and in the Italian method. The only one I have never heard is the
> Lusitan one. For that I am glad to hear your reading. But I would be more
> glad if that were been indicated before your reading that it was not a
> classical Latin reading, but a medieval Lusitan Latin, a curiosum, and not a
> norma to be imitated.
>
> Finally, discussing Latin pronounciation is not losing time, but a
> necessary and useful thing Nova Roma has to do as many as possible, teaching
> the New Romans to know their saint language.
>
> Cura ut valeas!
>
> CN. LENTVLVS
> Decurio Sodalitatis Latinitatis
>
> Lucius Arminius Faustus <lafaustus@... <lafaustus%40gmail.com>> ha
> scritto:
> Salvete, Scholastica Magna,
> Reading latin is good.
> Discussing latin is good as well.
> Discussing who to read latin is good when on brief lines
> Discussing too much is losing time.
> We must be careful to put more energy reaching the goal than
> discussing how we could go.
>
> Join us. Teach by example.
> I do not think that a pro[SS]ela or a pro[K]ela needs a storm >:)
>
> Vale,
> L. Arminius Faustus
>
> ---------------------------------
>
> ---------------------------------
> L'email della prossima generazione? Puoi averla con la nuova Yahoo! Mail
>
> [Non-text portions of this message have been removed]
>
>
>



--
Valete bene in pacem deorum,
L. Arminius Faustus

"Vigilando, agendo, bene consulendo, prospera omnia cedunt" - Salustius


[Non-text portions of this message have been removed]
Group: Nova-Roma Message: 49958 From: os390account Date: 2007-04-19
Subject: Re: Latin pronunciation
Salvete!

I don't know how accurate I am, but I tend to pronounce Latin in the
following ways (excepting traditional pronunciation of names):

vowels are pure
c = k, not s (except ci, which is ksi [soft k + i])
v = a bilabial fricative (caught between v and w, like in hindi)
qu = kw/kv (like above)
ti = tends to sound like tsee (really a palatalized [soft] t + i)

These are just my ways of pronouncing Latin, but it...well.."feels"
very Latin.

Thoughts?

Valete,
Q. Valerius Callidus
Group: Nova-Roma Message: 49959 From: Gnaeus Cornelius Lentulus Date: 2007-04-19
Subject: Re: Latin pronunciation
Cn. Lentulus Q. Valerio sal.:

Your pronunciation, Quinte Valeri, is very similar to the Latin pronunciation of the 4th-5th cetury CE. In those times:

ci = was "kyi" or "tyi" and was developing to "chi" at the 5th-6th century.
gi = was "gyi" or "dyi", similarly developing to "ji" (J- like in John).
tia, tie, tii, tio, tiu = were "tsia", "tsie" etc..
ae, oe = were "e", like in English "men".

So your method is similar to that, but what you use exactly was never existed as a Latin pronunciation.

The classical Latin pronunciation, the pronunciation from the 2th century BC to 2th century CE was as follows:

ae = ay like in English "why", "I"...
oe = oy, like in English "boy"
"c" and "g" = always "k" and "g" without any exception.
ti = always "ti" without any exception.
v = a bilabial fricative (caught between v and w, like in hindi)
qu = kw/kv (like above)


If you want to pronounce Latin as the great Romans did, you have to adopt that way I have written above.


Cura ut valeas!



Gnaeus Cornelius Lentulus,
R O G A T O R
-------------------------------
Propraetor Provinciae Pannoniae
Sacerdos Provinciae Pannoniae
Accensus Consulis Ti. Galerii Paulini
Scriba Aedilis Curulis Iuliae Caesaris Cytheridis Aeges
Scriba Interpretis Linguae Latinae A. Tulliae Scholasticae
-------------------------------
Decurio I. Sodalitatis Latinitatis
Dominus Factionis Russatae
Latinista, Classicus Philologus


---------------------------------

---------------------------------
L'email della prossima generazione? Puoi averla con la nuova Yahoo! Mail

[Non-text portions of this message have been removed]
Group: Nova-Roma Message: 49960 From: Gnaeus Equitius Marinus Date: 2007-04-19
Subject: Re: Ludi Ceriales Circenses - final race
Salvete omnes,

"C. Curius Saturninus" <c.curius@...> writes:

> The Ludi Circenses of Ludi Ceriales are over, and here are the final
> results of the final race:
>
> 1. Velox Puteulanus Sors II
> 2. Blazius
> 3. Subligaculum
> Accident: Stella Iudaeae

Congratulations to Veneta and the team of L. Vitellius Triarius. Well done.

As for Albata, we hung in there until the end and for that I thank Callidus.
We'll be back.

Valete,

CN•EQVIT•MARINVS
Group: Nova-Roma Message: 49961 From: Thomas Fulmer Date: 2007-04-19
Subject: Re: Latin pronunciation
On 4/19/07, os390account <Velaki@...> wrote:
> I don't know how accurate I am, but I tend to pronounce Latin in the
> following ways (excepting traditional pronunciation of names):
>
> vowels are pure
> c = k, not s (except ci, which is ksi [soft k + i])
> v = a bilabial fricative (caught between v and w, like in hindi)
> qu = kw/kv (like above)
> ti = tends to sound like tsee (really a palatalized [soft] t + i)
>

It all depends on how you look at it really. I'm assuming you are
using English as your reference language. If so, then saying "Vowels
are pure" won't get you far since different regions pronounce the
vowels differently. The mid-vowels, specifically, vary wildly even
within the US, let alone amongst the English speaking world.

To assume "a correct" pronunciation of Latin is probably a bad idea
for historical reference. For the sake of academics it is important
for teaching, but to assume people in the Latin world actually spoke
"standard" Latin is not only improbable, it is impossible. Before the
arrival of the Normans in Britain, the Saxon English was so different
from one end of the Island to the other that you sometimes could not
understand a speaker from another region. Even today, with public
education and television to spread the standard dialect, there are
marked differences from one side of the island to the other.

Similarly, in the US, I know very few Americans who can't recognize a
Boston or New York Accent.

Roman Education was good, but I'd put a bet down (We can confirm when
the time machine comes along) that the Plebs in Rome did not speak the
same latin as Cicero, let alone comparing them to Ovid or the poets.
And that is just within THE city, to compare Rome with Capua would
surely have pronounced differences as well.

If you accept Latin as dead, you can have one set academic standard.
But if the goal is to make Latin a living language amongst NR and the
world, then such a standard is absurd. It simply cannot be done.

Ti Octavius Avitus
--
Men are haunted by the vastness of eternity.
And so we ask ourselves: will our actions
echo across centuries?
Will strangers hear our names long after
we are gone, and wonder who we were,
how bravely we fought, how fiercely we loved?
Group: Nova-Roma Message: 49962 From: C. Curius Saturninus Date: 2007-04-19
Subject: Ludi Ceriales closing
Salvete omnes,

While waiting for the Cerialia ceremony, let me take this opportunity
to thank members of my cohors, without whom this ludi wouldn't have
been possible. I also would like to thank all citizens who have
participated into events by submitting their work or chariots. Many
thanks and I hope everyone has had a great time!

Valete,

C. Curius Saturninus

Senator - Aedilis Plebis - Propraetor Provinciae Thules
Rector Academia Thules ad Studia Romana Antiqua et Nova

e-mail: c.curius@...
www.academiathules.org





[Non-text portions of this message have been removed]
Group: Nova-Roma Message: 49963 From: Gnaeus Cornelius Lentulus Date: 2007-04-19
Subject: Re: Vox Romana : Latin pronunciation
Lentulus Hortensiae sal.:

Yes, I was member of this group, but I had not the necessary audio instruments to make recordings on my computer. Now I have these, though I still cannot use them... I will try to learn how to make recordings. Then, I hope in the next podcast, I am willing to participate in Latin readings.

Vale!

Maior <rory12001@...> ha scritto:
-M. Hortensia Cn. Lentulo L. Arminio spd:
dear Lentulus, you are a member of 'Vox Romana' since the very
first podcast. And you have never spoken a line! I find this very
sad. Please contribute. We want you; we want everyone.

Wonderful Faustus is giving his all. We at the podcast really
love & encourage this. We think if 1 person hears him & gets excited
about the Aeneid & Latin & Romanitas & sees it is fun, we are happy.
all cives, with their wonderful national accents
are warmly welcome to join us.
M. Hortensia Maior
producer'Vox Romana' podcast
http://www.insulaumbra.com/voxromana/
>
Consul amplissime!
>
> You give us a good example as a consul with serving Nova Roma in
the podcast, learning and reading Latin etc. Your merits are
unquestionable in that and I as a Latinist must give thank you for
all these things.
>
> But I have to agree in a very great extent with that Scholastica
has said. Though I spoke Latin many times and I heard several
national variants of Latin pronounciations, I could not understand
the portuguese one. This is not against your language: that would be
merely very usuful to pronounce Nova Roman Latin on the Nova Roman
podcast in a uniformized way, and precisely, the classical ancient
Roman way.
>
> I must confess, I -- like you -- also love national Latin
pronounciations. I can pronounce Latin in Hungarian way (I am
Hungarian) wich is equal to the German one and Slavic ones. I can
pronuonce Latin in Spaniard and French way, and in the Italian
method. The only one I have never heard is the Lusitan one. For that
I am glad to hear your reading. But I would be more glad if that
were been indicated before your reading that it was not a classical
Latin reading, but a medieval Lusitan Latin, a curiosum, and not a
norma to be imitated.
>
> Finally, discussing Latin pronounciation is not losing time, but
a necessary and useful thing Nova Roma has to do as many as
possible, teaching the New Romans to know their saint language.
>
> Cura ut valeas!
>
> CN. LENTVLVS
> Decurio Sodalitatis Latinitatis
>
>
> Lucius Arminius Faustus ha scritto:
> Salvete, Scholastica Magna,
> Reading latin is good.
> Discussing latin is good as well.
> Discussing who to read latin is good when on brief lines
> Discussing too much is losing time.
> We must be careful to put more energy reaching the goal than
> discussing how we could go.
>
> Join us. Teach by example.
> I do not think that a pro[SS]ela or a pro[K]ela needs a storm >:)
>
> Vale,
> L. Arminius Faustus
>
>
> ---------------------------------
>
> ---------------------------------
> L'email della prossima generazione? Puoi averla con la nuova
Yahoo! Mail
>
> [Non-text portions of this message have been removed]
>





Yahoo! Groups Links






---------------------------------

---------------------------------
L'email della prossima generazione? Puoi averla con la nuova Yahoo! Mail

[Non-text portions of this message have been removed]
Group: Nova-Roma Message: 49964 From: C. Aurelia Falco Silvana Date: 2007-04-19
Subject: Re: Ludi Ceriales Circenses - final race
C. Aurelia Falco Silvana omnibus civibus Novae Romae SPD.

Congratulations to all who made it into the final race of the
Ludi Cereales chariot races. Fortuna has smiled on you, and
especially on Velox Puteulanus Sors II.

Many thanks also to the Aediles who organized these races--without
them, there would be no winners at all (and the biggst loser would
be this list itself).

We need to give our greatest encouragement to all those who
did not get to ride the victory lap. There were (again)***16***
chariots entered. Each owner has developed characters for their
drivers, and even for their teams. Domus Aurelia Falco's entries
(Syntarus and Velociraptor) were among the 8 that did not get
past the quarter finals. This is not important.

We 8 made it possible for the other 8 to reach the semi-finals.
we all learned something that will help us prepare for the next
Ludi Circenses (in July!). For all our new cives who took the
time to enter, a rousing cheer! Enter again, and again, and
again. And tell your friends!

The Tavern of the Elephant, which the Domus purchased a couple
of years back in the wake of Spandex the Vandal's (one) victory,
has been rather quiet of late. Any owner or charioteer who
participated in the Ludi Cereales is welcome to drop by. We
offer you a free round (or three) of good Vandal beer--an
appropriate commemoration of your race honoring the Goddess of
Grains, Ceres Dea.

Valete bene in pace Deorum
C. Aurelia Falco Silvana


--- ML 49960 Gnaeus Equitius Marinus wrote

<snip>
> > The Ludi Circenses of Ludi Ceriales are over, and here are
> > the final results of the final race:
> >
> > 1. Velox Puteulanus Sors II
> > 2. Blazius
> > 3. Subligaculum
> > Accident: Stella Iudaeae
>
> Congratulations to Veneta and the team of L. Vitellius Triarius.
> Well done.
>
> As for Albata, we hung in there until the end and for that I
> thank Callidus.
> We'll be back.
>
> Valete,
>
> CN•EQVIT•MARINVS
>
Group: Nova-Roma Message: 49965 From: Marcus Iulius Severus Date: 2007-04-19
Subject: EDICTVM PROPRÆTORIS MEXICO-PROVINCIAL ADMINISTRATION APPOINTMENTS
EX OFFICIO PROPRÆTORIS MEXICO
Edictum Propraetoricium I (Severo I) about Provincial Administration appointments
MARCVS IVLIVS SEVERVS PROPRÆTOR MEXICO OMNIBVS MEXICANVS CIVIBUS S·P·D·

EX HOC, SEQVENTES CIVES DESIGNATI SVNT MEMBRA CONSILII PROPRÆTORICII:
THE FOLLOWING CITIZENS ARE HEREBY APPOINTED AS MEMBERS OF CONSILIUM PROPRAETORIS (PROVINCIAL ADMINISTRATION):
I- Lucius Aemilius Paulus is hereby appointed as Legatus Internis Rebus Mexico (1st Rank Official)
II- II- Marcia Minicia Fortunata is hereby appointed as Scriba Propraetoris and Legatus Externis Rebus (2nd Rank Official).
Hoc edictum dehinc valebit
This edict is effective immediately.
Datum sub manu mea ante diem XIII Kalendae Mai MMDCCLX a.u.c. (April 19, 2007)
MARCVS IVLIVS SEVERVS
In the consulship of Lucius Arminis Faustus and Tiberius Galerius Paulinus
L. ARMINIO TI. GALERIO COS

__________________________________________________
Do You Yahoo!?
Tired of spam? Yahoo! Mail has the best spam protection around
http://mail.yahoo.com

[Non-text portions of this message have been removed]
Group: Nova-Roma Message: 49966 From: Maior Date: 2007-04-19
Subject: Re: Ludi Ceriales Circenses - final race
M. Hortensia C. Curio Quiritibusque spd;
my thanks to our terrific aedile Saturninus for putting on
such great games, even if my chariot Stella Iudaeae had an accident.
It was a really exciting one;-).
Please new cives join a factio (I belong to excellent
Praesina - the Greens)& participate. And of course we are
celebrating Mother Ceres, patron of the Plebs!
Congratulations to the winners, not only of the chariot race,
but the Certamen & Art contest, wonderful picture Iovinus!
bene valete in pacem Cereri
M. Hortensia Maior
producer 'Vox Romana' podcast
http://www.insulaumbra.com/voxromana/
>
> > The Ludi Circenses of Ludi Ceriales are over, and here are the
final
> > results of the final race:
> >
> > 1. Velox Puteulanus Sors II
> > 2. Blazius
> > 3. Subligaculum
> > Accident: Stella Iudaeae
>
> Congratulations to Veneta and the team of L. Vitellius Triarius.
Well done.
>
> As for Albata, we hung in there until the end and for that I thank
Callidus.
> We'll be back.
>
> Valete,
>
> CN•EQVIT•MARINVS
>
Group: Nova-Roma Message: 49967 From: Sean Post Date: 2007-04-19
Subject: Re: Ludi Ceriales Circenses - final race
Sex. Postumius Albus Omnibus spd;

This being my first race, I was very excited to see that young Master
Figulus was able to reach and almost win the final race. I'm sure with more
practice, he and the horses will do better in the future.

Many thanks to Aedile Saturnius for organizing the games. I'm looking
forward to the next set.

Valete,


On 4/19/07, Maior <rory12001@...> wrote:
>
> M. Hortensia C. Curio Quiritibusque spd;
> my thanks to our terrific aedile Saturninus for putting on
> such great games, even if my chariot Stella Iudaeae had an accident.
> It was a really exciting one;-).
> Please new cives join a factio (I belong to excellent
> Praesina - the Greens)& participate. And of course we are
> celebrating Mother Ceres, patron of the Plebs!
> Congratulations to the winners, not only of the chariot race,
> but the Certamen & Art contest, wonderful picture Iovinus!
> bene valete in pacem Cereri
> M. Hortensia Maior
> producer 'Vox Romana' podcast
> http://www.insulaumbra.com/voxromana/
> >
> > > The Ludi Circenses of Ludi Ceriales are over, and here are the
> final
> > > results of the final race:
> > >
> > > 1. Velox Puteulanus Sors II
> > > 2. Blazius
> > > 3. Subligaculum
> > > Accident: Stella Iudaeae
> >
> > Congratulations to Veneta and the team of L. Vitellius Triarius.
> Well done.
> >
> > As for Albata, we hung in there until the end and for that I thank
> Callidus.
> > We'll be back.
> >
> > Valete,
> >
> > CN�EQVIT�MARINVS
> >
>
>
>
>
>
> Yahoo! Groups Links
>
>
>
>


[Non-text portions of this message have been removed]
Group: Nova-Roma Message: 49968 From: Maior Date: 2007-04-19
Subject: Re: Vox Romana : Latin pronunciation
-M. Hortensia Cn. Lentulo spd;
you are still a member of Vox Romana & don't be afraid of
technology it's what's transforming the world & allowing Latin to be
spoken over 3 continents. Saturninus is there to help you & so are
the rest of the team. We also have Latin dialogues to encourage
Modern Spoken Latin & you're welcome to join in that or really
everything.
Remember there is unity in diversity:) Maybe a nice
project for you & Scholastica would be making a perfect sound
recording of Caesar's 'Gallic Wars' for next year's Vox Romana. This
way no time limits & you could achieve perfection:) Whatever you
would like to do is fine.
bene valete
M. Hortensia Maior
producer "Vox Romana" podcast
http://www.insulaumbra.com/voxromana/

>
> Yes, I was member of this group, but I had not the necessary
audio instruments to make recordings on my computer. Now I have
these, though I still cannot use them... I will try to learn how to
make recordings. Then, I hope in the next podcast, I am willing to
participate in Latin readings.
>
> Vale!
>
> Maior <rory12001@...> ha scritto:
> -M. Hortensia Cn. Lentulo L. Arminio spd:
> dear Lentulus, you are a member of 'Vox Romana' since the very
> first podcast. And you have never spoken a line! I find this very
> sad. Please contribute. We want you; we want everyone.
>
> Wonderful Faustus is giving his all. We at the podcast really
> love & encourage this. We think if 1 person hears him & gets
excited
> about the Aeneid & Latin & Romanitas & sees it is fun, we are
happy.
> all cives, with their wonderful national accents
> are warmly welcome to join us.
> M. Hortensia Maior
> producer'Vox Romana' podcast
> http://www.insulaumbra.com/voxromana/
> >
> Consul amplissime!
> >
> > You give us a good example as a consul with serving Nova Roma in
> the podcast, learning and reading Latin etc. Your merits are
> unquestionable in that and I as a Latinist must give thank you for
> all these things.
> >
> > But I have to agree in a very great extent with that Scholastica
> has said. Though I spoke Latin many times and I heard several
> national variants of Latin pronounciations, I could not understand
> the portuguese one. This is not against your language: that would
be
> merely very usuful to pronounce Nova Roman Latin on the Nova Roman
> podcast in a uniformized way, and precisely, the classical ancient
> Roman way.
> >
> > I must confess, I -- like you -- also love national Latin
> pronounciations. I can pronounce Latin in Hungarian way (I am
> Hungarian) wich is equal to the German one and Slavic ones. I can
> pronuonce Latin in Spaniard and French way, and in the Italian
> method. The only one I have never heard is the Lusitan one. For
that
> I am glad to hear your reading. But I would be more glad if that
> were been indicated before your reading that it was not a
classical
> Latin reading, but a medieval Lusitan Latin, a curiosum, and not a
> norma to be imitated.
> >
> > Finally, discussing Latin pronounciation is not losing time, but
> a necessary and useful thing Nova Roma has to do as many as
> possible, teaching the New Romans to know their saint language.
> >
> > Cura ut valeas!
> >
> > CN. LENTVLVS
> > Decurio Sodalitatis Latinitatis
> >
> >
> > Lucius Arminius Faustus ha scritto:
> > Salvete, Scholastica Magna,
> > Reading latin is good.
> > Discussing latin is good as well.
> > Discussing who to read latin is good when on brief lines
> > Discussing too much is losing time.
> > We must be careful to put more energy reaching the goal than
> > discussing how we could go.
> >
> > Join us. Teach by example.
> > I do not think that a pro[SS]ela or a pro[K]ela needs a storm >:)
> >
> > Vale,
> > L. Arminius Faustus
> >
> >
> > ---------------------------------
> >
> > ---------------------------------
> > L'email della prossima generazione? Puoi averla con la nuova
> Yahoo! Mail
> >
> > [Non-text portions of this message have been removed]
> >
>
>
>
>
>
> Yahoo! Groups Links
>
>
>
>
>
>
> ---------------------------------
>
> ---------------------------------
> L'email della prossima generazione? Puoi averla con la nuova
Yahoo! Mail
>
> [Non-text portions of this message have been removed]
>
Group: Nova-Roma Message: 49969 From: Shoshana Hathaway Date: 2007-04-19
Subject: Re: Ludi Ceriales Circenses - final race
Salve, C. Aurelia Falco Silvana, et salvete omnes,

I'll take you up on that offer! I *need* a few good, strong beers, each
time I consider my vet bill ...but my Arabians will race again. I'll even
bring Alfius with me ...being German, he should appreciate a good beer
...and he needs cheering up.

My thanks to all who organized these games, and I also extend my gratitude
and appreciation to the participants. Without you all, we wouldn't have so
much fun. Of course ...in July ...well, we'll see what July brings!

Vale et Valete,
C. Maria Caeca
Group: Nova-Roma Message: 49970 From: Stephen Gallagher Date: 2007-04-19
Subject: Question on Gilbert and Sullivan
Salvete

Is anybody a member of or knows anybody who is a member of a Gilbert and Sullivan
preforming group?


Valete

Tiberius Galerius Paulinus



[Non-text portions of this message have been removed]
Group: Nova-Roma Message: 49971 From: Charlie Collins Date: 2007-04-19
Subject: Great Plains Renaissance Festival
Salvete Omnes,

This Saturday and Sunday (4/21 and 4/22) the Great Plains Renaissance
Festival is being held at Sedgwick County Park in Wichita, KS.

" Enter a realm of fantasy and fun at the *Great Plains Renaissance
Festival, *to be held from 10 a.m. to 6 p.m. Saturday and Sunday at Sedgwick
County Park, 6501 W. 21st St.

Spectators can watch jousting and swordplay during simulated combat by fully
armored knights, listen to live music, watch belly-dancers, enjoy fair food
and browse vendor tents. There's a children's play area, too.

Special guests at this year's festival include "The Musical Blades," a
pirate singing group that performs original sea chanteys, and the Jade
Aerial Acrobats, a group that performs Cirque du Soleil-like stunts and
includes fire-breathing jugglers. Also, guests can visit an authentic
45-foot-long Viking longboat and learn the history and lore of the Vikings.

Admission to the Great Plains Renaissance festival is $10 at the gate, $3
for children. For more information, visit www.greatplainsrenfest.com."

Valete,
Quintus Servilius Priscus/Camulorix

PS: I plan to go to it on Saturday.


--
"Let it be your task, Roman, to control the nations with your power (these
shall be your arts) and to impose the way of peace; to spare the vanquished
and subdue the proud." - Aeneid


[Non-text portions of this message have been removed]
Group: Nova-Roma Message: 49972 From: L. Vitellius Triarius Date: 2007-04-19
Subject: Re: Ludi Circenses Finals & Questions to Aediles
Salvete omnes,

Congratulations to all the participants in the Ludi! Everyone who
participated in the events is a winner in my book. I was so happy to
see that we had 16 chariots racing this time. It is, however, sad to
go through the Album Civium and see so many cives with Factio banners
selected, yet, we never here from them at the races. Yes, some are
just supporters, but others (currently listed in the Assidui ranks),
who have raced and been VICTORS in the past...we just don't see their
entries anymore...

*** Citizens, put down that bowl of olives, get off your dining couch,
leave your domus, walk down to your Factio Headquarters, enroll your
teams, and PREPARE TO RACE IN THE LUDI MEGALENSES!!!

The Ludi games, contests, theatre, etc., are our way of virtually
preserving the traditional festivals of the ancient Romans. There are
several more Ludi to come. These will involve various and different
events. I encourage both new and old members to take a few moments and
create characters to enter in one or more of the events when they come
around. It can be as simple as the basic information required by the
Aediles, or you can do some basic research and develop an historical
background for your character:

Here are some suggestions FOR PARTICIPANTS:

1) LUDI CIRCENSES (Chariot Racing) - Create one or two chariots to
enter, then enter them in the next available Ludi.

2) MUNERA GLADIATORIA (Gladiator Events) - Create one or two
gladiators to enter them in the next available Ludi.

3) VENATIONES (Wild Animal Events) - Create one or two animals to
enter them in the next available Ludi.

EXAMPLES can be found here:

http://www.plutusonline.com/nr/villa/vgs.html

more specifically:

Gladiator - http://www.plutusonline.com/nr/villa/scylax.html
Wild Animal - http://www.plutusonline.com/nr/villa/kali.html

************************************************

Here are some suggestions for the Aediles:

1) Post the literary and art contest topics on the specific Ludi Pages
on the wiki, so that there is a longer time to prepare. I believe we
could see some astounding works, if the preparation time was longer
than a couple of weeks.

2) Post both reading of the ancient plays as well as contests for
newly created plays by citizens during the Ludi (especially the Ludi
Plebeii)

3) Generally, any event that will require some extended preparation
time could be listed in advance on the Aedile Pages.

************************************************

Lastly, I would like to thank C. Curius Saturninus, the Plebeian
Aedile (Yes, currently there is only one) and his remarkably talented
cohors for this presentation of the games.

************************************************

CHALLENGE TO ALL CIVES!!!

In Imperial times, the 8th of November was the birthday of Emperors
Nerva and Constantinus, and for them there was a 48 start chariot race
in Circus Maximus.

Let us all try to recruit both new and old members to the factios and
set target goals of having:

24 chariot entries in the races for Ludi Victoriae Caesaris in July.
36 chariot entries in the races for Ludi Romani in September.
48 chariot entries in the races for Ludi Plebeii in November.

************************************************

QUESTION TO THE AEDILES?

If a civis enters one or two chariots in a Ludi, is there any reason
why that civis could not request that his/her chariot(s) be
automatically re-enrolled by the Aediles for ALL other circenses races
for the remainder of the year? Mandatory re-enrollment would occur
during the normal enrollment period before the first Ludi of the
following year.

Let's face it...some people miss the races due to time constraints at
work, family emergencies and obligations, vacations, "just missed the
deadline," etc. When this occurs, we have no Quarters and start with
the Semi-Finals...or just don't have anything but a Finals Race. This,
to me, just kills the Ludi Circenses. Certainly, in ancient times, the
Dominus/a would have invested a lot of money and time in their
entries, and would have made it a priority to finalize enrollments in
all races (or would have had someone responsible to do that). This is
a different situation. Our "someone responsible to do that" is a
non-existent virtual scriba or servus who is presumed to handle the
business affairs of the Team between the Factio, the Office of the
Aediles, and the cohors of the Circus.

Allowing automatic re-enrollments would eliminate any time conflicts
in failing to register for the races. It would build the races. This
could also help manage the time of the Aedilian Cohors in making race
preparations.

If a civis wanted to modify or replace the entry, this could be done
during the normal enrollment period for the Ludi, which would now be
primarily for new entries.

The profiles of the chariots could be posted on a special page on the
wiki or on the separate wiki factio pages. I remember this type of
thing being done in the past for the Munera on regular web pages,
whereby cives voted on their favorite gladiator. Your thoughts?


Again congratulations to all participants!

Vale optime,

L•VITELLIVS•TRIARIVS



"Quam bene vivas refert, non quam diu."
"The important thing isn't how long you live,
but how well you live" - L. Annaeus Seneca
Group: Nova-Roma Message: 49973 From: A. Tullia Scholastica Date: 2007-04-20
Subject: Re: Latin pronunciation
> A. Tullia Scholastica L. Arminio Fausto amico quiritibus, sociis,
> peregrinisque bonae voluntatis S.P.D.
>
>
>
> Salvete, Scholastica Magna,
> Reading latin is good.
>
> Sane.
>
> Discussing latin is good as well.
>
> Re vera.
>
> Discussing who to read latin is good when on brief lines
> Discussing too much is losing time.
>
> Non puto. We have sparked an interesting discussion on Latin
> pronunciation, which is beneficial. We get new members almost daily, and
> recently acquired at least one who seems interested in Latin; we may rehash
> this many times (as we do other issues), but we also always have new members
> who can benefit.
>
> We must be careful to put more energy reaching the goal than
> discussing how we could go.
>
> True...but the right way is usually the best way.
>
> Join us. Teach by example.
> I do not think that a pro[SS]ela or a pro[K]ela needs a storm >:)
>
> Sed in Foro Praecipuo Novae Romae, procellae sunt crebrae.... ;-) Rectius
> vives, Licini, neque altum semper urgendo neque dum procellas cautus horrescis
> nimium premendo litus iniquum; auream quisquis mediocritatem diligit tutus
> caret obsoleti sordibus tecti...
>
> Vale,
> L. Arminius Faustus
>
> Vale, et valete.
>
> 2007/4/18, A. Tullia Scholastica <fororom@...
> <mailto:fororom%40localnet.com> >:
>> >
>> >
>> >
>> >
>> >
>> >
>>> > > A. Tullia Scholastica L. Arminio Fausto quiritibus, sociis,
>>> peregrinisque
>>> > > bonae voluntatis, praesertim Latinistis, S.P.D.
>>> > >
>>> > > Congratulations on your win. Your essay is most interesting and
>>> > > informative; you would have deserved a win even with strong opposition.
I
>>> > > hope that it might someday find its way to the podcast, but that might
be
>>> > > expecting too much.
>>> > >
>>> > > Salve,
>>> > >
>>> > > Excellent Scholastica, the readings of Vox Romana, at least according I
had
>>> > > agreed to say, had not rules of accent.
>>> > >
>>> > > From the begginings, I use as rule using the exact accent of my mother
>>> > > language, portuguese, taking here and there the accents of its neolatin
>>> > > sisters, like italian, french, spanish, when I thought necessary and
>>> > > according my knowledge of them. I though this a better politics, since
it
>>> > > would give sound uniformity to the verses. As the modern languages have
>>> > > different accents according the places. If it hurts some sensibility,
you
>>> > > can always imagine you are listening a speech on Bracara Augusta, not on
>>> > > Rome, said by a provincian. So, procela, not prokela, because surely on
the
>>> > > next C the K will escape and the C-SS will slide. To the latin reader,
>>> > > trying ot follow the text, the confusion of sounds would be worst than a
>>> > > different sound.
>>> > >
>>> > > And this, amice, is precisely why we must have one uniform pronunciation
>>> > > of Latin.
>>> > >
>>> > > Montaigne had leaned latin before learned own french.
>>> > >
>>> > > This is very interesting. Once again your deep knowledge of history >>>
comes
>>> > > to the fore...
>>> > >
>>> > >
>>> > > Their parents had
>>> > > hired a german teacher that didn´t speak french, the only form of
>>> > > comunication between them were latin. Imagine the ´french speech´ of
>>> > > Montaigne´s parents were differente from ´German speech´ of the teacher.
>>> > > Besides this, Montaigne leart first latin as motherlanguage, probably
>>> with
>>> > > german sounds. And this had not prevented Montaigne to be one of the
>>> finest
>>> > > writres of french literature and a deep scholar of Plutarch and Seneca.
>>> > >
>>> > > I understand many scholars had many theories how the romans should say
the
>>> > > words. Unfortunately, they were theories, although there weren´t a good
>>> > > proof of them.
>>> > >
>>> > > Well, we do have some very good evidence. Ask Avitus.
>>> > >
>>> > >
>>> > > Perhaps, with the invention of time machine, we could solve
>>> > > this. So, cientifically speaking, in I am sincere on my method, I had
>>> chosen
>>> > > to use a "modern and determined" sound to give uniformity and my
>>> objectives
>>> > > were to make the text alive, not a tape from some modern language book
for
>>> > > begginers. This is the differente between latin and our modern languages
>>> > > teaching, which put many enphasis on ´talking´ on the language than the
>>> > > grammar and needs of reading. Latin, since it is dead on its grammar,
but
>>> > > alive on its childs, is a language mainly for reading, and even the
>>> greatest
>>> > > scholars have some difficult to chat on latin.
>>> > >
>>> > > We have a group affiliated with Latinitas and the Grex Latine Loquentium
>>> > > (often jestingly referred to as the Grex Latin Scribentium, since few of
>>> them
>>> > > actually speak due to the problems of time and distance: they, too, are
>>> > > scattered across many time zones, and many hundreds of miles, sundered
by
>>> > > oceans and mountains and lakes and rivers, but bound by a deep love for,
and
>>> > > high competence in, Latin composition) which is trying to link a group
of
>>> > > Latin speakers via Skype. Some have already spoken to one another via
>>> this
>>> > > means, as I have spoken with Avitus. Throughout the world there are
>>> groups
>>> > > of Latin speakers; even when we were in England last year for Conventus,
>>> > > Cordus, Astur, Paulus, and I spoke in Latin every day. Avitus¹ Assimil
>>> course
>>> > > is geared toward producing fluency in both written and oral
>>> communication in
>>> > > Latin, and those who stick with it will reap at least some of its
>>> rewards.
>>> > > All of this would be impossible if we pronounced Latin like our native
>>> > > languages.
>>> > >
>>> > > The Roman Empire had grown to many places during four centuries, and the
>>> > > mass comunication weren´t available to planify the speeches.
>>> > >
>>> > > That is all too true.
>>> > >
>>> > > So, the
>>> > > variation of speeches and sounds had finally generated many languages
>>> based
>>> > > on latim. I believe if a Lusitan and a Dacian would enconter themselves
>>> they
>>> > > would be able to talk to each other without much problem, at least with
>>> some
>>> > > fun.
>>> > >
>>> > > Sabinus seems to have confirmed this...
>>> > >
>>> > > How we speak latin? Hard to say until time machine is developed.
>>> > >
>>> > > We academics speak Latin as closely to the pronunciation of the ancient
>>> > > Romans as our various speech habits will allow. There is good evidence
for
>>> > > the actual pronunciation of Latin, just as there is for much of Greek
>>> > > pronunciation. Modern Greeks, however, don¹t like to pronounce classical
>>> > > Greek in the manner of their ancestors; to them, virtually every vowel
and
>>> > > diphthong is pronounced like English eee. Beta is pronounced vee, not
>>> baa,
>>> > > and delta is pronounced thelta. Now, it happens that we know that this
>>> is NOT
>>> > > the way ancient Greek was pronounced, no matter how much the modern
>>> Greeks
>>> > > want to deny this. We know by research, and by a couple of fortuitous
>>> bits of
>>> > > ancient literature, for there is a quote in which the sound made by a
>>> sheep
>>> > > was written as beta-eta, which in modern Greek is pronounced vee
>>> (English, or
>>> > > French vie, German wie). We encountered a number of sheep in North
>>> England
>>> > > last year, some with black faces and white fleece, and some with ivory
>>> fleece
>>> > > all over, and not a one said vee. The sound they made was more like baa.
>>> > > Consequently, we can safely assume that in Aristophanes¹ day, Greek beta
was
>>> > > not pronounced as English v, and eta was not pronounced anything like
>>> English
>>> > > long e. Moreover, from a quote regarding the actor Hegelokhos, in which
he
>>> > > was ridiculed for mispronouncing a word, we know something else: he used
the
>>> > > wrong pitch on a word, so that instead of saying I see a calm after the
>>> storm,
>>> > > he said I see a weasel coming out of the waves. All of the letters were
>>> > > correct, and the position of the pitches was correct, but the nature of
the
>>> > > pitch was not. If memory serves, he reversed an acute/grave with a
>>> > > circumflex. Now, what does that tell us? Why, it tells us that Greek was
in
>>> > > fact a pitch, or tone, language, in which tone was phonemic, that is,
the
>>> > > pitch on which a given vowel was uttered sometimes determined the
>>> meaning of a
>>> > > word, just as it does in modern Chinese. Modern Greek has no such
>>> feature,
>>> > > and hasn¹t had pitch as a phonemic element since around the time Alex
>>> came
>>> > > south from Makedon.
>>> > >
>>> > > Research is good, research is nice. Ask Avitus about this; when Lentulus
>>> > > shows up, he, too, might comment on this. The reconstructed
>>> pronunciation is
>>> > > very close to that of the ancient Romans; Italian pronunciation is close
to
>>> > > the medieval pronunciation, but pronouncing Latin like any modern
>>> language,
>>> > > even a Romance language, is not the way to fly, amice. There are books
>>> just
>>> > > on the pronunciation of Latin and/or Greek; some of it makes for
>>> difficult
>>> > > reading, but you and others might like to have a look at W. S. Allen,
Vox
>>> > > Latina (and, I believe, Vox Graeca) and/or E. H. Sturtevant, The
>>> Pronunciation
>>> > > of Greek and Latin. Avitus is far more knowledgeable on this than I, but
I,
>>> > > too, am not talking through my hat on this.
>>> > >
>>> > > So, the true latin speech is the speech of all latinists.
>>> > >
>>> > > And academics in the field use one or the other of these two
>>> > > pronunciations. It would be a tower of Babel if we did not. Avitus gives
>>> > > lectures in Latin at seminars throughout Europe, as do other Latinists
>>> of his
>>> > > ilk; they may have accents, but they use either the reconstructed
>>> > > pronunciation or the Italian one. How do you suppose they would
>>> understand
>>> > > one another if Voijin spoke Latin as if it were his native tongue, and
>>> > > Dionysius pronounced it like English, and Victorius pronounced it like
>>> > > Italian, etc., etc.? (these are all real people on the Grex list, with
>>> real
>>> > > countries given where known). I could not understand most of what you
>>> were
>>> > > saying, amice; how would a learner understand? We must speak clearly and
>>> with
>>> > > reasonably correct pronunciation; how else could one understand, much
>>> less
>>> > > learn? None of us is Tully, and I sure would like that time machine of
>>> yours
>>> > > to hear him. Interea, autem, conandum¹st.
>>> > >
>>> > > Valete bene in pacem deorum,
>>> > > L. Arminius Faustus
>>> > >
>>> > > Et tu!
>>> > >
>>> > >
>>> > >
>
>




[Non-text portions of this message have been removed]
Group: Nova-Roma Message: 49974 From: A. Tullia Scholastica Date: 2007-04-20
Subject: Re: Latin pronunciation
>
> A. Tullia Scholastica Cn. Cornelio Lentulo decurioni primo quiritibus,
> sociis, peregrinisque bonae voluntatis S.P.D.
>
>
> Cn. Lentulus L. Fausto cos. suo sal.:
>
> Consul amplissime!
>
> You give us a good example as a consul with serving Nova Roma in the podcast,
> learning and reading Latin etc. Your merits are unquestionable in that and I
> as a Latinist must give thank you for all these things.
>
> Indeed he does. Consul Faustus has a deep and abiding love of Latin. He
> also has a deep knowledge and understanding of history with which he has
> benefited us.
>
>
> But I have to agree in a very great extent with that Scholastica has said.
> Though I spoke Latin many times and I heard several national variants of Latin
> pronounciations, I could not understand the portuguese one. This is not
> against your language: that would be merely very usuful to pronounce Nova
> Roman Latin on the Nova Roman podcast in a uniformized way, and precisely, the
> classical ancient Roman way.
>
> We really must try to do this...it is NOT a matter of accent; it is a
> matter of overall pronunciation.
>
> I must confess, I -- like you -- also love national Latin pronounciations. I
> can pronounce Latin in Hungarian way (I am Hungarian) wich is equal to the
> German one and Slavic ones. I can pronuonce Latin in Spaniard and French way,
> and in the Italian method. The only one I have never heard is the Lusitan one.
> For that I am glad to hear your reading. But I would be more glad if that were
> been indicated before your reading that it was not a classical Latin reading,
> but a medieval Lusitan Latin, a curiosum, and not a norma to be imitated.
>
> Finally, discussing Latin pronounciation is not losing time, but a necessary
> and useful thing Nova Roma has to do as many as possible, teaching the New
> Romans to know their saint language.
>
> Yes, and as I said in my message to the consul¹s brief message, this has
> sparked a (mostly) nice discussion of Latin pronunciation which is beneficial
> to the list members, especially new ones who have not heard this mentioned in
> the past. The purpose of speech is to be understood, and we must follow some
> conventions in order to be understood by a wide audience, especially when at
> least part of our function is didactic.
>
> Cura ut valeas!
>
> CN. LENTVLVS
> Decurio Sodalitatis Latinitatis
>
> Et tu, et omnes bonae voluntatis!
>
> Lucius Arminius Faustus <lafaustus@... <mailto:lafaustus%40gmail.com> >
> ha scritto:
> Salvete, Scholastica Magna,
> Reading latin is good.
> Discussing latin is good as well.
> Discussing who to read latin is good when on brief lines
> Discussing too much is losing time.
> We must be careful to put more energy reaching the goal than
> discussing how we could go.
>
> Join us. Teach by example.
> I do not think that a pro[SS]ela or a pro[K]ela needs a storm >:)
>
> Vale,
> L. Arminius Faustus
>
> ---------------------------------



[Non-text portions of this message have been removed]
Group: Nova-Roma Message: 49975 From: A. Tullia Scholastica Date: 2007-04-20
Subject: APOD Pantheon
A. Tullia Scholastica quirítibus, sociís, peregrínísque bonae voluntátis
S.P.D.

Today¹s Astronomy Picture of the Day features an intriguing view into
the dome of the Pantheon: <http://antwerp.gsfc.nasa.gov/apod/astropix.html>

Valete.


[Non-text portions of this message have been removed]
Group: Nova-Roma Message: 49976 From: Gnaeus Equitius Marinus Date: 2007-04-20
Subject: Pantheon featured in today's Astronomy Picture of the Day
Salvete quirites,

Today's APOD is a beautiful image of the oculus as seen from within the
Pantheon.

http://antwrp.gsfc.nasa.gov/apod/

CN•EQVIT•MARINVS