Selected messages in Nova-Roma group. Dec 16-19, 2007

Group: Nova-Roma Message: 53669 From: liviacases Date: 2007-12-16
Subject: Re: How to Handle the Lararium
Group: Nova-Roma Message: 53670 From: marius.lupus Date: 2007-12-16
Subject: Re: Daily rituals in latin
Group: Nova-Roma Message: 53671 From: Gens Iulia Date: 2007-12-16
Subject: Re: Fine
Group: Nova-Roma Message: 53672 From: Gens Iulia Date: 2007-12-16
Subject: Re: Orientation
Group: Nova-Roma Message: 53673 From: phoenixfyre17 Date: 2007-12-16
Subject: Re: Daily rituals in latin
Group: Nova-Roma Message: 53674 From: Gaius Equitius Cato Date: 2007-12-16
Subject: Re: Fine
Group: Nova-Roma Message: 53675 From: KECTAM@aol.com Date: 2007-12-16
Subject: Saturnalia
Group: Nova-Roma Message: 53676 From: Gens Iulia Date: 2007-12-16
Subject: Fw: [Nova-Roma] Re: Fine
Group: Nova-Roma Message: 53677 From: Gens Iulia Date: 2007-12-16
Subject: Re: Saturnalia
Group: Nova-Roma Message: 53678 From: Gens Iulia Date: 2007-12-16
Subject: Re: Fine
Group: Nova-Roma Message: 53679 From: L. Vitellius Triarius Date: 2007-12-16
Subject: Voting for Second Election
Group: Nova-Roma Message: 53680 From: Maior Date: 2007-12-16
Subject: Re: Fine
Group: Nova-Roma Message: 53681 From: Maior Date: 2007-12-16
Subject: Re: Saturnalia
Group: Nova-Roma Message: 53682 From: L. Vitellius Triarius Date: 2007-12-16
Subject: Cato celebrates the Saturnalia!
Group: Nova-Roma Message: 53683 From: Gnaeus Equitius Marinus Date: 2007-12-16
Subject: Re: Voting for Second Election
Group: Nova-Roma Message: 53684 From: A. Tullia Scholastica Date: 2007-12-16
Subject: Re: Voting for Second Election
Group: Nova-Roma Message: 53685 From: L. Vitellius Triarius Date: 2007-12-16
Subject: Re: Voting for Second Election
Group: Nova-Roma Message: 53686 From: Marcus Audens Date: 2007-12-16
Subject: Equestria Laeca
Group: Nova-Roma Message: 53687 From: L. Vitellius Triarius Date: 2007-12-16
Subject: Re: Voting for Second Election
Group: Nova-Roma Message: 53688 From: Gnaeus Equitius Marinus Date: 2007-12-16
Subject: Vote NO on Lex Galeria de Cursu Honorum
Group: Nova-Roma Message: 53689 From: Gnaeus Equitius Marinus Date: 2007-12-16
Subject: The Cista is now open for voting
Group: Nova-Roma Message: 53690 From: Gaius Equitius Cato Date: 2007-12-16
Subject: Re: Cato celebrates the Saturnalia!
Group: Nova-Roma Message: 53691 From: Svm Stoicus Date: 2007-12-16
Subject: New forum Nova Roma Pannonia
Group: Nova-Roma Message: 53692 From: luciusjul25@yahoo.com Date: 2007-12-16
Subject: Re: Fine
Group: Nova-Roma Message: 53693 From: Gaius Equitius Cato Date: 2007-12-16
Subject: Roman Salutations: Iulia Agrippa goes to the Forum!
Group: Nova-Roma Message: 53694 From: Maior Date: 2007-12-16
Subject: Re: Please trim your posts
Group: Nova-Roma Message: 53695 From: GAIVS IVLIANVS Date: 2007-12-16
Subject: IO SATVRNALIA!!! BONA SATVRNALIA!!!
Group: Nova-Roma Message: 53696 From: Gnaeus Equitius Marinus Date: 2007-12-16
Subject: Re: Please trim your posts
Group: Nova-Roma Message: 53697 From: GAIVS IVLIANVS Date: 2007-12-16
Subject: Wanting info on the Ianual offering to Ianus
Group: Nova-Roma Message: 53698 From: David Kling (Modianus) Date: 2007-12-16
Subject: Re: Vote NO on Lex Galeria de Cursu Honorum
Group: Nova-Roma Message: 53699 From: Gaius Equitius Cato Date: 2007-12-16
Subject: Re: Fine
Group: Nova-Roma Message: 53700 From: Maior Date: 2007-12-16
Subject: Re: Please trim your posts
Group: Nova-Roma Message: 53701 From: Gaius Equitius Cato Date: 2007-12-16
Subject: Re: Vote NO on Lex Galeria de Cursu Honorum
Group: Nova-Roma Message: 53702 From: Maior Date: 2007-12-16
Subject: Re: Vote NO on Lex Galeria de Cursu Honorum
Group: Nova-Roma Message: 53703 From: Gaius Petronius Dexter Date: 2007-12-16
Subject: Re: Roman Salutations: Iulia Agrippa goes to the Forum!
Group: Nova-Roma Message: 53704 From: Caeso Fabius Buteo Quintilianus Date: 2007-12-16
Subject: Re: Vote NO on Lex Galeria de Cursu Honorum
Group: Nova-Roma Message: 53705 From: M. Lucretius Agricola Date: 2007-12-16
Subject: Re: Daily rituals in latin
Group: Nova-Roma Message: 53706 From: Maior Date: 2007-12-16
Subject: Re: Roman Salutations: Iulia Agrippa goes to the Forum!
Group: Nova-Roma Message: 53707 From: M. Lucretius Agricola Date: 2007-12-16
Subject: Re: How to Handle the Lararium
Group: Nova-Roma Message: 53708 From: M. Lucretius Agricola Date: 2007-12-16
Subject: Re: Saturnalia
Group: Nova-Roma Message: 53709 From: Ice Hunter Date: 2007-12-16
Subject: Re: Vote NO on Lex Galeria de Cursu Honorum
Group: Nova-Roma Message: 53710 From: Bruno Cantermi Date: 2007-12-16
Subject: Re: Fine
Group: Nova-Roma Message: 53711 From: M. Lucretius Agricola Date: 2007-12-16
Subject: Re: Roman Salutations: Iulia Agrippa goes to the Forum!
Group: Nova-Roma Message: 53712 From: phoenixfyre17 Date: 2007-12-16
Subject: Re: Daily rituals in latin
Group: Nova-Roma Message: 53713 From: M. Lucretius Agricola Date: 2007-12-16
Subject: Re: Roman Salutations: Iulia Agrippa goes to the Forum!
Group: Nova-Roma Message: 53714 From: A. Tullia Scholastica Date: 2007-12-16
Subject: Re: YES on Lex Galeria de Cursu Honorum
Group: Nova-Roma Message: 53715 From: Gaius Petronius Dexter Date: 2007-12-16
Subject: Re: Roman Salutations: Iulia Agrippa goes to the Forum!
Group: Nova-Roma Message: 53716 From: Maior Date: 2007-12-16
Subject: Re: Roman Salutations: Iulia Agrippa goes to the Forum!
Group: Nova-Roma Message: 53717 From: A. Tullia Scholastica Date: 2007-12-16
Subject: Re: Roman Salutations: Iulia Agrippa goes to the Forum!
Group: Nova-Roma Message: 53718 From: A. Tullia Scholastica Date: 2007-12-16
Subject: Re: Please trim your posts
Group: Nova-Roma Message: 53719 From: A. Tullia Scholastica Date: 2007-12-16
Subject: Re: Roman Salutations: Iulia Agrippa goes to the Forum!
Group: Nova-Roma Message: 53720 From: Ice Hunter Date: 2007-12-16
Subject: EDICTUM CURULE AEDILE DE SATURNALIA 2760 a.U.c
Group: Nova-Roma Message: 53721 From: Maior Date: 2007-12-16
Subject: Re: Please trim your posts
Group: Nova-Roma Message: 53722 From: Gaius Equitius Cato Date: 2007-12-16
Subject: Re: Roman Salutations: Iulia Agrippa goes to the Forum!
Group: Nova-Roma Message: 53723 From: marcushoratius Date: 2007-12-16
Subject: a. d. XVI Kalendas Ianuaras: SATURNALIA
Group: Nova-Roma Message: 53724 From: luciusjul25@yahoo.com Date: 2007-12-16
Subject: Re: Please trim your posts
Group: Nova-Roma Message: 53725 From: A. Tullia Scholastica Date: 2007-12-17
Subject: Re: Roman Salutations: Iulia Agrippa goes to the Forum!
Group: Nova-Roma Message: 53726 From: Stephen Gallagher Date: 2007-12-17
Subject: Re: Vote YES on Lex Galeria de Cursu Honorum
Group: Nova-Roma Message: 53727 From: Stephen Gallagher Date: 2007-12-17
Subject: Re: Vote YES on Lex Galeria de Cursu Honorum
Group: Nova-Roma Message: 53728 From: Sebastian José Molina Palacios Date: 2007-12-17
Subject: Re: Saturnalia
Group: Nova-Roma Message: 53729 From: Titus Flavius Aquila Date: 2007-12-17
Subject: AW: [Nova-Roma] Re: Please trim your posts
Group: Nova-Roma Message: 53730 From: M.CVRIATIVS COMPLVTENSIS Date: 2007-12-17
Subject: Vote NO on Lex Galeria de Cursu Honorum
Group: Nova-Roma Message: 53731 From: PADRUIGTHEUNCLE@aol.com Date: 2007-12-17
Subject: Re: How to Handle the Lararium
Group: Nova-Roma Message: 53732 From: Marcus Hirtius Date: 2007-12-17
Subject: Re: Fine
Group: Nova-Roma Message: 53733 From: C. MINICIUS AGRIPPA Date: 2007-12-17
Subject: Secrets on the Palatine Hill
Group: Nova-Roma Message: 53734 From: Marcus Hirtius Date: 2007-12-17
Subject: Re: Fine
Group: Nova-Roma Message: 53735 From: Marcus Hirtius Date: 2007-12-17
Subject: Re: Fine
Group: Nova-Roma Message: 53736 From: Nabarz Date: 2007-12-17
Subject: Re: Cults of the Roman Empire
Group: Nova-Roma Message: 53737 From: Nabarz Date: 2007-12-17
Subject: Re: a.s. I diem Natalem Christi
Group: Nova-Roma Message: 53738 From: A. Gratius Avitus Date: 2007-12-17
Subject: A. Gratius Avitus Romanis optimis suís S·P·D
Group: Nova-Roma Message: 53739 From: L. Vitellius Triarius Date: 2007-12-17
Subject: Re: Daily rituals in latin
Group: Nova-Roma Message: 53740 From: L. Vitellius Triarius Date: 2007-12-17
Subject: Re: Lex Galeria de Cursu Honorum
Group: Nova-Roma Message: 53741 From: L. Vitellius Triarius Date: 2007-12-17
Subject: Saturnalia Gift of the Vitellii to the Res Publica
Group: Nova-Roma Message: 53742 From: Titus Flavius Aquila Date: 2007-12-17
Subject: AW: [Nova-Roma] Re: Lex Galeria de Cursu Honorum
Group: Nova-Roma Message: 53743 From: L. Vitellius Triarius Date: 2007-12-17
Subject: Re: Lex Galeria de Cursu Honorum
Group: Nova-Roma Message: 53744 From: A. Gratius Avitus Date: 2007-12-17
Subject: De Civitate Vaticaná in declaratione Novæ Romæ
Group: Nova-Roma Message: 53745 From: Annia Minucia Marcella Date: 2007-12-17
Subject: Re: Saturnalia Gift of the Vitellii to the Res Publica
Group: Nova-Roma Message: 53746 From: Lucius Iulius Regulus Date: 2007-12-17
Subject: Re: Saturnalia Gift of the Vitellii to the Res Publica
Group: Nova-Roma Message: 53747 From: A. Gratius Avitus Date: 2007-12-17
Subject: De Novæ Romæ territorio &c.
Group: Nova-Roma Message: 53748 From: Lucius Iulius Regulus Date: 2007-12-17
Subject: Io Saturnalia!!!!!!
Group: Nova-Roma Message: 53749 From: marcushoratius Date: 2007-12-17
Subject: Io SATURNALIA !!!
Group: Nova-Roma Message: 53750 From: Titus Flavius Aquila Date: 2007-12-17
Subject: AW: [Nova-Roma] Re: Lex Galeria de Cursu Honorum / Campaign for new
Group: Nova-Roma Message: 53751 From: M•IVL•SEVERVS Date: 2007-12-17
Subject: IO SATVRNALIA!
Group: Nova-Roma Message: 53752 From: M•IVL•SEVERVS Date: 2007-12-17
Subject: IO SATVRNALIA!
Group: Nova-Roma Message: 53753 From: Gens Iulia Date: 2007-12-17
Subject: Re: Roman Salutations: Iulia Agrippa needs to attend AT!
Group: Nova-Roma Message: 53754 From: Gens Iulia Date: 2007-12-17
Subject: Re: Fine
Group: Nova-Roma Message: 53755 From: Gens Iulia Date: 2007-12-17
Subject: Re: Fine
Group: Nova-Roma Message: 53756 From: Titus Flavius Aquila Date: 2007-12-17
Subject: AW: [Nova-Roma] De Novæ Romæ territorio &c.
Group: Nova-Roma Message: 53757 From: Titus Flavius Aquila Date: 2007-12-17
Subject: Io SATURNALIA !
Group: Nova-Roma Message: 53758 From: Gens Iulia Date: 2007-12-17
Subject: Re: Fine - to Cato
Group: Nova-Roma Message: 53759 From: GAIVS IVLIANVS Date: 2007-12-17
Subject: Re: Saturnalia Gift of the Vitellii to the Res Publica
Group: Nova-Roma Message: 53760 From: Maior Date: 2007-12-17
Subject: Re: Io SATURNALIA !
Group: Nova-Roma Message: 53761 From: Lucius Rutilius Minervalis Date: 2007-12-17
Subject: Re: Saturnalia Gift of the Vitellii to the Res Publica
Group: Nova-Roma Message: 53762 From: PADRUIGTHEUNCLE@aol.com Date: 2007-12-17
Subject: Re: Daily rituals in latin
Group: Nova-Roma Message: 53763 From: PADRUIGTHEUNCLE@aol.com Date: 2007-12-17
Subject: Re: Saturnalia Gift of the Vitellii to the Res Publica
Group: Nova-Roma Message: 53764 From: Marcus Hirtius Date: 2007-12-17
Subject: Saturnalia Gift of the Vitellii to the Res Publica
Group: Nova-Roma Message: 53765 From: Sean Post Date: 2007-12-17
Subject: Re: Saturnalia Gift of the Vitellii to the Res Publica
Group: Nova-Roma Message: 53766 From: Marcus Hirtius Date: 2007-12-17
Subject: Re: Fine
Group: Nova-Roma Message: 53767 From: PADRUIGTHEUNCLE@aol.com Date: 2007-12-17
Subject: Re: Saturnalia Gift of the Vitellii to the Res Publica
Group: Nova-Roma Message: 53768 From: phoenixfyre17 Date: 2007-12-17
Subject: Re: Daily rituals in latin
Group: Nova-Roma Message: 53769 From: Ice Hunter Date: 2007-12-17
Subject: SATURNALIA: Message from Ti. Galarius Paulinus
Group: Nova-Roma Message: 53770 From: PADRUIGTHEUNCLE@aol.com Date: 2007-12-17
Subject: Re: Daily rituals in latin
Group: Nova-Roma Message: 53771 From: phoenixfyre17 Date: 2007-12-17
Subject: Re: Daily rituals in latin
Group: Nova-Roma Message: 53772 From: phoenixfyre17 Date: 2007-12-17
Subject: Re: Daily rituals in latin
Group: Nova-Roma Message: 53773 From: marcushoratius Date: 2007-12-17
Subject: a. d. XV Kalendas Ianuaras: Saturnalia; Eponae
Group: Nova-Roma Message: 53774 From: Maior Date: 2007-12-17
Subject: Re: De Novæ Romæ territorio &c.
Group: Nova-Roma Message: 53775 From: D. Aemilus Severus Date: 2007-12-17
Subject: Re: Saturnalia Gift of the Vitellii to the Res Publica
Group: Nova-Roma Message: 53776 From: PADRUIGTHEUNCLE@aol.com Date: 2007-12-17
Subject: Re: Daily rituals in latin
Group: Nova-Roma Message: 53777 From: Gnaeus Equitius Marinus Date: 2007-12-17
Subject: Re: Saturnalia Gift of the Vitellii to the Res Publica
Group: Nova-Roma Message: 53778 From: phoenixfyre17 Date: 2007-12-17
Subject: Re: Daily rituals in latin
Group: Nova-Roma Message: 53779 From: A. Tullia Scholastica Date: 2007-12-17
Subject: Re: A. Gratius Avitus Romanis optimis suís S·P·D
Group: Nova-Roma Message: 53780 From: Lucius Iulius Regulus Date: 2007-12-18
Subject: Mons Aventinus
Group: Nova-Roma Message: 53781 From: Gaius Equitius Cato Date: 2007-12-18
Subject: Re: Mons Aventinus
Group: Nova-Roma Message: 53782 From: Maior Date: 2007-12-18
Subject: Re: Daily rituals in latin
Group: Nova-Roma Message: 53783 From: Annia Minucia Marcella Date: 2007-12-18
Subject: Re: Daily rituals in latin
Group: Nova-Roma Message: 53784 From: liviacases Date: 2007-12-18
Subject: Re: Saturnalia Gift of the Vitellii to the Res Publica
Group: Nova-Roma Message: 53785 From: Gnaeus Iulius Caesar Date: 2007-12-18
Subject: Re: Mons Aventinus
Group: Nova-Roma Message: 53786 From: Gaius Petronius Dexter Date: 2007-12-18
Subject: Re: Mons Aventinus
Group: Nova-Roma Message: 53787 From: Titus Flavius Aquila Date: 2007-12-18
Subject: AW: [Nova-Roma] Re: Mons Aventinus
Group: Nova-Roma Message: 53788 From: A. Tullia Scholastica Date: 2007-12-18
Subject: Re: Lex Galeria de Cursu Honorum
Group: Nova-Roma Message: 53789 From: Titus Iulius Sabinus Date: 2007-12-18
Subject: Re: SATURNALIA: Message from Ti. Galarius Paulinus
Group: Nova-Roma Message: 53790 From: A. Tullia Scholastica Date: 2007-12-18
Subject: Re: De Novæ Romæ territorio &c.
Group: Nova-Roma Message: 53791 From: Gnaeus Iulius Caesar Date: 2007-12-18
Subject: Re: Mons Aventinus
Group: Nova-Roma Message: 53792 From: titus.aquila Date: 2007-12-18
Subject: Ex Officio Tribuni Plebis Results of the Senate Vote
Group: Nova-Roma Message: 53793 From: Gnaeus Equitius Marinus Date: 2007-12-18
Subject: Re: Mons Aventinus
Group: Nova-Roma Message: 53794 From: Gaius Equitius Cato Date: 2007-12-18
Subject: Re: Mons Aventinus
Group: Nova-Roma Message: 53795 From: Annia Minucia Marcella Date: 2007-12-18
Subject: Re: Ex Officio Tribuni Plebis Results of the Senate Vote
Group: Nova-Roma Message: 53796 From: L. Vitellius Triarius Date: 2007-12-18
Subject: Re: Mons Aventinus
Group: Nova-Roma Message: 53797 From: L. Vitellius Triarius Date: 2007-12-18
Subject: Re: Mons Aventinus
Group: Nova-Roma Message: 53798 From: L. Vitellius Triarius Date: 2007-12-18
Subject: Re: Saturnalia Gift of the Vitellii to the Res Publica
Group: Nova-Roma Message: 53799 From: L. Vitellius Triarius Date: 2007-12-18
Subject: Re: Saturnalia Gift of the Vitellii to the Res Publica
Group: Nova-Roma Message: 53800 From: L. Vitellius Triarius Date: 2007-12-18
Subject: Re: Saturnalia Gift of the Vitellii to the Res Publica
Group: Nova-Roma Message: 53801 From: Gens Iulia Date: 2007-12-18
Subject: Re: Fine - To Ahenobarbus :-)
Group: Nova-Roma Message: 53802 From: Tiberius Galerius Paulinus Date: 2007-12-18
Subject: Internet Service
Group: Nova-Roma Message: 53803 From: David Kling (Modianus) Date: 2007-12-18
Subject: Re: Ex Officio Tribuni Plebis Results of the Senate Vote
Group: Nova-Roma Message: 53804 From: Gnaeus Equitius Marinus Date: 2007-12-18
Subject: Consul Galerius offline
Group: Nova-Roma Message: 53805 From: GAIVS IVLIANVS Date: 2007-12-18
Subject: A message for Triarius!
Group: Nova-Roma Message: 53806 From: Maior Date: 2007-12-18
Subject: Re: Ex Officio Tribuni Plebis Results of the Senate Vote
Group: Nova-Roma Message: 53807 From: QFabiusMaxmi@aol.com Date: 2007-12-18
Subject: Copyright Law
Group: Nova-Roma Message: 53808 From: Gnaeus Equitius Marinus Date: 2007-12-18
Subject: New Details of Ancient Roman Town Uncovered
Group: Nova-Roma Message: 53809 From: M. Lucretius Agricola Date: 2007-12-18
Subject: Re: Ex Officio Tribuni Plebis Results of the Senate Vote
Group: Nova-Roma Message: 53810 From: L. Vitellius Triarius Date: 2007-12-18
Subject: Re: A message for Triarius!
Group: Nova-Roma Message: 53811 From: A. Tullia Scholastica Date: 2007-12-18
Subject: Re: Voting for Second Election
Group: Nova-Roma Message: 53812 From: marcushoratius Date: 2007-12-18
Subject: a. d. XIV Kalendas Ianuaras: Opalia
Group: Nova-Roma Message: 53813 From: A. Tullia Scholastica Date: 2007-12-19
Subject: Re: Saturnalia Gift of the Vitellii to the Res Publica
Group: Nova-Roma Message: 53814 From: A. Tullia Scholastica Date: 2007-12-19
Subject: Re: Mons Aventinus
Group: Nova-Roma Message: 53815 From: A. Tullia Scholastica Date: 2007-12-19
Subject: Re: AW: [Nova-Roma] Re: Mons Aventinus
Group: Nova-Roma Message: 53816 From: Annia Minucia Marcella Date: 2007-12-19
Subject: Re: Copyright Law
Group: Nova-Roma Message: 53817 From: qvalerius Date: 2007-12-19
Subject: Re: Ex Officio Tribuni Plebis Results of the Senate Vote
Group: Nova-Roma Message: 53818 From: Maior Date: 2007-12-19
Subject: Re: Mons Aventinus
Group: Nova-Roma Message: 53819 From: Gaius Equitius Cato Date: 2007-12-19
Subject: Re: Ex Officio Tribuni Plebis Results of the Senate Vote
Group: Nova-Roma Message: 53820 From: Lucius Quirinus Date: 2007-12-19
Subject: Re: Fine
Group: Nova-Roma Message: 53821 From: Gnaeus Equitius Marinus Date: 2007-12-19
Subject: Re: Saturnalia Gift of the Vitellii to the Res Publica
Group: Nova-Roma Message: 53822 From: Gnaeus Equitius Marinus Date: 2007-12-19
Subject: A home for Dexter
Group: Nova-Roma Message: 53823 From: titus.aquila Date: 2007-12-19
Subject: Re: Mons Aventinus
Group: Nova-Roma Message: 53824 From: L. Vitellius Triarius Date: 2007-12-19
Subject: Resident Sites at the Mons Aventinus Project
Group: Nova-Roma Message: 53825 From: Gaius Equitius Cato Date: 2007-12-19
Subject: Re: Fine
Group: Nova-Roma Message: 53826 From: L. Vitellius Triarius Date: 2007-12-19
Subject: Re: Mons Aventinus
Group: Nova-Roma Message: 53827 From: L. Vitellius Triarius Date: 2007-12-19
Subject: Re: Resident Sites at the Mons Aventinus Project
Group: Nova-Roma Message: 53828 From: liviacases Date: 2007-12-19
Subject: Re: Fine
Group: Nova-Roma Message: 53829 From: Gnaeus Equitius Marinus Date: 2007-12-19
Subject: Killing, and religious laws addressing it
Group: Nova-Roma Message: 53830 From: vallenporter Date: 2007-12-19
Subject: endowment funds
Group: Nova-Roma Message: 53831 From: Gens Iulia Date: 2007-12-19
Subject: Re: Fine
Group: Nova-Roma Message: 53832 From: Maior Date: 2007-12-19
Subject: Re: Mons Aventinus - à constuire la villula de Dexter
Group: Nova-Roma Message: 53833 From: Gaius Equitius Cato Date: 2007-12-19
Subject: Re: Fine
Group: Nova-Roma Message: 53834 From: Gaius Equitius Cato Date: 2007-12-19
Subject: Re: Fine
Group: Nova-Roma Message: 53835 From: Gens Iulia Date: 2007-12-19
Subject: Re: Killing, and religious laws addressing it
Group: Nova-Roma Message: 53836 From: Gens Iulia Date: 2007-12-19
Subject: Re: Fine
Group: Nova-Roma Message: 53837 From: Maior Date: 2007-12-19
Subject: Re: Mons Aventinus
Group: Nova-Roma Message: 53838 From: liviacases Date: 2007-12-19
Subject: Re: Killing, and religious laws addressing it
Group: Nova-Roma Message: 53839 From: liviacases Date: 2007-12-19
Subject: Re: Fine
Group: Nova-Roma Message: 53840 From: David Kling (Modianus) Date: 2007-12-19
Subject: Re: Killing, and religious laws addressing it
Group: Nova-Roma Message: 53841 From: liviacases Date: 2007-12-19
Subject: Re: endowment funds
Group: Nova-Roma Message: 53842 From: Maior Date: 2007-12-19
Subject: Re: Killing, and religious laws addressing it
Group: Nova-Roma Message: 53843 From: Ice Hunter Date: 2007-12-19
Subject: Re: Saturnalia Gift of the Vitellii to the Res Publica
Group: Nova-Roma Message: 53844 From: Ice Hunter Date: 2007-12-19
Subject: Re: Saturnalia Gift of the Vitellii to the Res Publica



Group: Nova-Roma Message: 53669 From: liviacases Date: 2007-12-16
Subject: Re: How to Handle the Lararium
L. Livia plauta omnibus SPD.

Reading these discussions about the lararium I started to wonder how
this was handled in roman insulae, where apartments didn't have a
fireplace.
Does anyone know if lararia were found in insulae and what they
looked like?
This could be relevant for all of us living in apartments (like me).
My entrance door faces east and so does my kitchen, but unfortunately
the kitchen is so small that there's no place for a lararium, so I
set mine up in the living room.
However, I think the situation of those of us who don't have a
fireplace, but only a cooker is more similar to that of Romans who
lived in insulae without any cooking facility at all than to that of
Romans living in domus with hearths.

Optime valete.
Group: Nova-Roma Message: 53670 From: marius.lupus Date: 2007-12-16
Subject: Re: Daily rituals in latin
Salve Vitelli Triarii,

Thank you for the link to your lararium and of course it helps.
I have received also other answers to my request and for me it is
amazing to review and understand the new material.

Vale optime,

Lupus




--- In Nova-Roma@yahoogroups.com, "L. Vitellius Triarius"
<lucius_vitellius_triarius@...> wrote:
>
> Salve Mari Lupe,
>
> You can view the "short version" for daily ritual at my online
> lararium. It is not in detail as the Morning and Evening rituals, but
> I personally do not have the time to schedule such proper complex
> rituals on a daily basis consistently.
>
> You can view the lararium at:
>
> http://www.plutusonline.com/nr/villa/lararivm.html
>
> I hope this helps.
>
> Vale optime,
> Triarius
>
Group: Nova-Roma Message: 53671 From: Gens Iulia Date: 2007-12-16
Subject: Re: Fine
----- Original Message -----
From: "Gaius Equitius Cato" <mlcinnyc@...>
To: <Nova-Roma@yahoogroups.com>
Sent: Saturday, December 15, 2007 6:56 AM
Subject: [Nova-Roma] Re: Fine


> Christianity teaches what it does specifically because it believes that what it offers is the single most perfect possible culmination of every human need as they have been expressed in various ways - religion, philosophy - over the millenia of our existence. The hopes and expectations of thousands of years grew within the hearts and minds of mankind, searching, waiting, expressing itself in flashes of the truth and glimmers of light, finally bursting into glorious, brilliant reality when the Word became flesh and dwelt among us. It has its "roots" in the Person of Jesus Christ. Nothing else is needed.

>

Salve Gaius Equitus Cato:
I take that the above paragraph is merely stating what is TAUGHT about Christianity, generally speaking. Still, this way of thinking, contrarily to what Sextus Lucilius Tutor expressed in his post (which, after all, is the way it should be), has been the reason why Christianity has gotten involved into politics so many times, up to the point that became one of the main weapons to overcome local religions and culture, as happened sadly in most of Latin America. Unfortunately, this logic, as history proofs, led to disregard and even destroy any other religions and beliefs as "false". Have you any idea of what happened with the Aztecs, the Incas, the Onas, the Wichis and other people from the Rio Grande downwards?.
OK, maybe not a matter of interest for Nova Roma. Let's go into Odinism, Celtic Deities, even our own Roman beliefs... should they be considered as not perfect, or unable to answer our hopes and expectations?. Please, read what you have written again, and while it might express your own thoughts... it does leave room for other conclusions.
Vale bene.
Gaia Iulia Agrippa.



[Non-text portions of this message have been removed]
Group: Nova-Roma Message: 53672 From: Gens Iulia Date: 2007-12-16
Subject: Re: Orientation
Salvete:
Doing a bit of research on the origins of Masonry, the concept of foundational stone and so on, I read that it is not necessary to physically orient any sacred building's Church to the East, if the prospective site didn't allow it. BUT, it seems a special ceremony, to consecrate an "artificial East" was needed. The foundational stone, it seems, played a part in it, marking this East. From then on, each Officiant will orient themselves according to these coordinates. You have many examples when reading any Masonic Ceremony: the Venerable Master has a place at the East (meaning, the place opposed to the main entrance), the First Vigilant at the West (near the Entrance), and so on. Maybe it is of use.
To Dexter. I place my ritual elements wherever I can. We live in a small flat, so sometimes we have ritual objects in different places, looking like ornamental trinkets, and we arrange our altar whenever we are to perform any ritual. We say "Necessity is the mother of all inventions".
Valete.
Gaia Iulia Agrippa.


----- Original Message -----
From: "sstevemoore" <astrobear@...>
To: <Nova-Roma@yahoogroups.com>
Sent: Saturday, December 15, 2007 2:10 PM
Subject: [Nova-Roma] Orientation


> M. Valerius Potitus omnibus SPD.
>
> Salvete, omnes.
>
> I think we should take a practical approach to the issue of orienting
> temples, altars, aedicula, lararia, etc. Facing east is the ideal, but
> it's not as important as some people make it out to be.
>
> I learned how to relax over the "must face the east" issue by looking
> at the notoriously detail-oriented (read "fussy") pre-Vatican II
> Catholic church. If there was any group who had the reason and the
> means to orient their churches, it was the Catholic church.
>
> In the musty Catholic Encyclopedia (1911), we read, "Thus from the
> earliest period the custom of locating the apse and altar in the
> eastern extremity of the church was the rule." But, and it's a big
> but, "Yet the great Roman Basilicas of the Lateran, St. Peter's, St.
> Paul's (originally), St. Lorenzo's, as well as the Basilica of the
> Resurrection in Jerusalem and the basilicas of Tyre and Antioch,
> reversed this rule by placing the apse in the western extremity."
>
> In my home city of Phoenix, Arizona, nearly all the old churches do
> not "face east". The oldest, St.Mary's, faces north. St. Franis Xavier
> and St. Gregory's face north and west, respectively, when the street
> plan and the availability of open land would have easily allowed them
> to face east, if the builders wanted to. And the lovely chapel of
> Brophy School, built in the 1930s by people who had open land and
> plenty of money, faces south. St. Agnes and St. Thomas face west,
> etc., etc.
>
> My point is: if the Catholic church, with motive and means, treated
> orientation so lightly, then it's not something to be overly concerned
> with. It's far more important to honor the gods than to face in a
> certain direction.
>
> Valete,
> Potitus
>
>
>
>
> Yahoo! Groups Links
>
>
>
>
>
> --
> No virus found in this incoming message.
> Checked by AVG Free Edition.
> Version: 7.5.503 / Virus Database: 269.17.2/1185 - Release Date: 15/12/07 12:00 p.m.
>
>


[Non-text portions of this message have been removed]
Group: Nova-Roma Message: 53673 From: phoenixfyre17 Date: 2007-12-16
Subject: Re: Daily rituals in latin
Salve Triarius,

The following links will take you to the new Lararium rituals:

http://novaroma.org/nr/Daily_Rituals_%28Nova_Roma%29
http://novaroma.org/nr/Kalends_ritual_%28Nova_Roma%29
http://novaroma.org/nr/Nones_ritual_%28Nova_Roma%29
http://novaroma.org/nr/Ides_ritual_%28Nova_Roma%29

Vale bene,
Nero

--- In Nova-Roma@yahoogroups.com, "L. Vitellius Triarius"
<lucius_vitellius_triarius@...> wrote:
>
> Salve Mari Lupe,
>
> You can view the "short version" for daily ritual at my online
> lararium. It is not in detail as the Morning and Evening rituals,
but
> I personally do not have the time to schedule such proper complex
> rituals on a daily basis consistently.
>
> You can view the lararium at:
>
> http://www.plutusonline.com/nr/villa/lararivm.html
>
> I hope this helps.
>
> Vale optime,
> Triarius
>
Group: Nova-Roma Message: 53674 From: Gaius Equitius Cato Date: 2007-12-16
Subject: Re: Fine
Cato Gaiae Iuliae Agrippae sal.

Salve Iulia Agrippa.

You are correct on pretty much all counts. Christianity has gotten
itself involved in a lot of things that reflect less than admirably
upon itself. Every religion has, and many still do. But of course
as I mentioned earlier, Christianity sets itself up for particularly
harsh criticism precisely because it demands a unique consideration
for itself and because its Founder was so specifically UN-
judgemental - especially towards those upon whom the world had
already cast harsh judgement. Not only unjudgemental but demanding
unconditional love towards all mankind as if they were He Himself at
all times and in places.

It is a difficult measure to live up to. Like all humans, we often
fail, and spectacularly. Because of Christianity's cultural, social,
political &c. prominence, the fallout can be equally spectacular -
and even more horrifying. I do not argue that these acts are
justified or justifiable. But the faith that spurred the failures
also bred the most magnificent flowering of art and architecture,
science, music, poetry and prose over the course of two millennia as
has been almost unrivalled in human history.

Vale,

Cato
Group: Nova-Roma Message: 53675 From: KECTAM@aol.com Date: 2007-12-16
Subject: Saturnalia
Io Saturnalia!

I wish you all a happy festival. When next you raise your glass to toast
loved ones, may I invite you to remember also:
Absent friends; those who have gone before; and the countless men and women
of Rome, whose names we will never know, but who helped to leave us the legacy
we treasure so dearly today.

Optime valete omnes,

Postuma Sempronia Graccha Placidia
Dum spiro, spero, et spero meliora







[Non-text portions of this message have been removed]
Group: Nova-Roma Message: 53676 From: Gens Iulia Date: 2007-12-16
Subject: Fw: [Nova-Roma] Re: Fine
----- Original Message -----
From: Gens Iulia
To: Nova-Roma@yahoogroups.com
Sent: Sunday, December 16, 2007 3:54 PM
Subject: Re: [Nova-Roma] Re: Fine


Salve Cato! (I'm sorry, but I'm still struggling with the proper way of addressing people in Latin, no matter all the efforts Maior has made to get them through my thick skull. :-)
I take your point and, as a hopelessly admirer of Bach, Beethoven and the like (I'm not counting Byrd, and most of Renaissance/Elizabethan musicians, as described in my Yahoo profile), I understand that Christianity seems to have elicited the best of human ingenuity. Not mentioning all Gothic cathedrals. But, I wonder, what would have happened IF they had a choice?.
Still, you are not answering my question "Let's go into Odinism, Celtic Deities, even our own Roman beliefs... should they be considered as not perfect, or unable to answer our hopes and expectations?"
You say "the faith that spurred the failures also bred the most magnificent flowering of art and architecture, science, music, poetry and prose over the course of two millennia as has been almost unrivalled in human history"
So I ask myself (although you did say "almost"), should I consider the works of Homer, Plato, Aristotle, Galen, Pliny, Ptolemy, Psellus, Esquilo, Euripides, Virgil, Ovid, Imothep, Anaximandre, Democrit, Empedocles, Archimedes (a "paesano", as he was born in Sicily, Magna Grecia) - not mentioned in chronological order, of course - , plus our dear Coliseum, the Egyptian Pyramids, Macchu Picchu, Tenochtitlan, Chichen Itza and the like, cannot be compared to Christian-elicited creations?.
Keep in mind that everything built recently will be better preserved than ancient monuments, and that, as I mentioned, many non Christian creations and monuments were hopelessly destroyed. Also, keep in mind that what it was considered as real revolutions in scientific development (meaning, Copernicus, Darwin, and Freud, as any who has studied Methodology of Research or Development of Scientific Thought should know) were considered as "attacks" to Christian beliefs.
Vale bene.
Gaia Iulia Agrippa.

----- Original Message -----
From: "Gaius Equitius Cato" <mlcinnyc@...>
To: <Nova-Roma@yahoogroups.com>
Sent: Sunday, December 16, 2007 1:25 PM
Subject: [Nova-Roma] Re: Fine


> Cato Gaiae Iuliae Agrippae sal.
>
> Salve Iulia Agrippa.
>
> You are correct on pretty much all counts. Christianity has gotten itself involved in a lot of things that reflect less than admirably upon itself. Every religion has, and many still do. But of course as I mentioned earlier, Christianity sets itself up for particularly harsh criticism precisely because it demands a unique consideration for itself and because its Founder was so specifically UN- judgemental - especially towards those upon whom the world had already cast harsh judgement. Not only unjudgemental but demanding unconditional love towards all mankind as if they were He Himself at all times and in places.
>
> It is a difficult measure to live up to. Like all humans, we often fail, and spectacularly. Because of Christianity's cultural, social, political &c. prominence, the fallout can be equally spectacular - and even more horrifying. I do not argue that these acts are justified or justifiable. But the faith that spurred the failures also bred the most magnificent flowering of art and architecture, science, music, poetry and prose over the course of two millennia as has been almost unrivalled in human history.
Vale,
>
> Cato
>



[Non-text portions of this message have been removed]
Group: Nova-Roma Message: 53677 From: Gens Iulia Date: 2007-12-16
Subject: Re: Saturnalia
Hear! Hear!!
We wish you all a Happy Saturnalia!!.
Gaia Iulia Agrippa
Decimus Cassius Lupus


----- Original Message -----
From: <KECTAM@...>
To: <Nova-Roma@yahoogroups.com>
Sent: Sunday, December 16, 2007 3:22 PM
Subject: [Nova-Roma] Saturnalia


> Io Saturnalia!
>
> I wish you all a happy festival. When next you raise your glass to toast
> loved ones, may I invite you to remember also:
> Absent friends; those who have gone before; and the countless men and
women
> of Rome, whose names we will never know, but who helped to leave us the
legacy
> we treasure so dearly today.
>
> Optime valete omnes,
>
> Postuma Sempronia Graccha Placidia
> Dum spiro, spero, et spero meliora
>
>
>
>
>
>
>
> [Non-text portions of this message have been removed]
>
>
>
>
> Yahoo! Groups Links
>
>
>
>
>
> --
> No virus found in this incoming message.
> Checked by AVG Free Edition.
> Version: 7.5.503 / Virus Database: 269.17.4/1187 - Release Date: 16/12/07
11:36 a.m.
>
>
Group: Nova-Roma Message: 53678 From: Gens Iulia Date: 2007-12-16
Subject: Re: Fine
Salve Cato! (I'm sorry, but I'm still struggling with the proper way of addressing people in Latin, no matter all the efforts Maior has made to get them through my thick skull. :-)
I take your point and, as a hopelessly admirer of Bach, Beethoven and the like (I'm not counting Byrd, and most of Renaissance/Elizabethan musicians, as described in my Yahoo profile), I understand that Christianity seems to have elicited the best of human ingenuity. Not mentioning all Gothic cathedrals. But, I wonder, what would have happened IF they had a choice?.
Still, you are not answering my question "Let's go into Odinism, Celtic Deities, even our own Roman beliefs... should they be considered as not perfect, or unable to answer our hopes and expectations?"
You say "the faith that spurred the failures also bred the most magnificent flowering of art and architecture, science, music, poetry and prose over the course of two millennia as has been almost unrivalled in human history"
So I ask myself (although you did say "almost"), should I consider the works of Homer, Plato, Aristotle, Galen, Pliny, Ptolemy, Psellus, Esquilo, Euripides, Virgil, Ovid, Imothep, Anaximandre, Democrit, Empedocles, Archimedes (a "paesano", as he was born in Sicily, Magna Grecia) - not mentioned in chronological order, of course - , plus our dear Coliseum, the Egyptian Pyramids, Macchu Picchu, Tenochtitlan, Chichen Itza and the like, cannot be compared to Christian-elicited creations?.
Keep in mind that everything built recently will be better preserved than ancient monuments, and that, as I mentioned, many non Christian creations and monuments were hopelessly destroyed. Also, keep in mind that what it was considered as real revolutions in scientific development (meaning, Copernicus, Darwin, and Freud, as any who has studied Methodology of Research or Development of Scientific Thought should know) were considered as "attacks" to Christian beliefs.
Vale bene.
Gaia Iulia Agrippa.

----- Original Message -----
From: "Gaius Equitius Cato" <mlcinnyc@...>
To: <Nova-Roma@yahoogroups.com>
Sent: Sunday, December 16, 2007 1:25 PM
Subject: [Nova-Roma] Re: Fine


> Cato Gaiae Iuliae Agrippae sal.
>
> Salve Iulia Agrippa.
>
> You are correct on pretty much all counts. Christianity has gotten itself involved in a lot of things that reflect less than admirably upon itself. Every religion has, and many still do. But of course as I mentioned earlier, Christianity sets itself up for particularly harsh criticism precisely because it demands a unique consideration for itself and because its Founder was so specifically UN- judgemental - especially towards those upon whom the world had already cast harsh judgement. Not only unjudgemental but demanding unconditional love towards all mankind as if they were He Himself at all times and in places.
>
> It is a difficult measure to live up to. Like all humans, we often fail, and spectacularly. Because of Christianity's cultural, social, political &c. prominence, the fallout can be equally spectacular - and even more horrifying. I do not argue that these acts are justified or justifiable. But the faith that spurred the failures also bred the most magnificent flowering of art and architecture, science, music, poetry and prose over the course of two millennia as has been almost unrivalled in human history.
Vale,
>
> Cato
>



[Non-text portions of this message have been removed]
Group: Nova-Roma Message: 53679 From: L. Vitellius Triarius Date: 2007-12-16
Subject: Voting for Second Election
Salvete,

Is there an expanded voting schedule by date and time for the second
election (for those of use who cannot tell Roman Voting Time)?

Has there been any changes in the breakdown of voting classes since
the last election?

I assume the first round has already begun a couple of hours ago for
the First Class in the Comitia Populi Tributa?

Vale optime,
Triarius
Group: Nova-Roma Message: 53680 From: Maior Date: 2007-12-16
Subject: Re: Fine
Salve Regule;
yes, there is the NRwiki booklist, with books on the cults by
Schilling and Gagé with small articles drawn from them. Maybe I
should post the website under my name more..

http://www.novaroma.org/nr/Reading_list_for_the_cultus_deorum
scroll down to 'Specific Cults' you will see the books for Apollo,
Venus, Hekate etc..
Here are the small articles:
http://www.novaroma.org/nr/Apollo
http://www.novaroma.org/nr/Venus

If you wish to contribute to the wiki and are a civis,
please do so! It's our library of Alexandria. I cannot praise
Marcus Octavius Gracchus enough for his vision in giving us this
incredible gift, or our devoted webmaster M Lucretius Agricola, now
senator, for his devotion to honoring the gods via the wiki.
bene valete
M. Hortensia Maior


>
> I would like to know the name of that book. Venus is the Goddess
of my family and would love to read more books concerning her alone.
For a while I have been looking for a book on Venus but can not seem
to find one that I like. If you or anyone has any great book
concerning Apollo I would like to know of it as well. Thank you in
advance.
>
> Lucius Iulius Regulus
>
>
> ----- Original Message ----
> From: Maior <rory12001@...>
> To: Nova-Roma@yahoogroups.com
> Sent: Sunday, December 16, 2007 1:54:53 AM
> Subject: [Nova-Roma] Re: Fine
>
> Maior Aquilae Catoni Reguloque spd:
> many thanks Aquila! I am so glad you think so .
> Right now I am reading an excellent book on Venus. There is no one
> single Venus; rather the Venus of the Sicilians ,Venus Eryx, who is
> Astarte, Venus Libitina who has a chthonic aspect. Venus Genetrix
> the mother of Aeneas and the mother of all Romans... Yet they all
> are Venus. So many aspects.
> Today you can recognize the symbols of Venus everywhere:
> the crescent and star on the flags of Muslim countries!
> bene valete in pacem Veneri
> Maior
> >
> >
>
Group: Nova-Roma Message: 53681 From: Maior Date: 2007-12-16
Subject: Re: Saturnalia
And me! To all Nova Romans:

Io Saturnalia!!!
Marca Hortensia Maior
>
> Hear! Hear!!
> We wish you all a Happy Saturnalia!!.
> Gaia Iulia Agrippa
> Decimus Cassius Lupus
>
>
> ----- Original Message -----
> From: <KECTAM@...>
> To: <Nova-Roma@yahoogroups.com>
> Sent: Sunday, December 16, 2007 3:22 PM
> Subject: [Nova-Roma] Saturnalia
>
>
> > Io Saturnalia!
> >
> > I wish you all a happy festival. When next you raise your glass
to toast
> > loved ones, may I invite you to remember also:
> > Absent friends; those who have gone before; and the countless
men and
> women
> > of Rome, whose names we will never know, but who helped to leave
us the
> legacy
> > we treasure so dearly today.
> >
> > Optime valete omnes,
> >
> > Postuma Sempronia Graccha Placidia
> > Dum spiro, spero, et spero meliora
> >
> >
> >
> >
> >
> >
> >
> > [Non-text portions of this message have been removed]
> >
> >
> >
> >
> > Yahoo! Groups Links
> >
> >
> >
> >
> >
> > --
> > No virus found in this incoming message.
> > Checked by AVG Free Edition.
> > Version: 7.5.503 / Virus Database: 269.17.4/1187 - Release Date:
16/12/07
> 11:36 a.m.
> >
> >
>
Group: Nova-Roma Message: 53682 From: L. Vitellius Triarius Date: 2007-12-16
Subject: Cato celebrates the Saturnalia!
Salvete omnes,

Vitellian sources report that Cato is in fact preparing for the
Saturnalia tomorrow, despite the latest heat religious discussions in
the Forum! Paparazzi took the following snapshot of him late last
night, shortly after he finished a gourmet plate of veal and was
heading back to the Forum for more debates:

http://ph.groups.yahoo.com/group/forumboarium/photos/view/107b?b=1

Io Saturnalia!

Triarius
Group: Nova-Roma Message: 53683 From: Gnaeus Equitius Marinus Date: 2007-12-16
Subject: Re: Voting for Second Election
Salve Triari,

"L. Vitellius Triarius" <lucius_vitellius_triarius@...> writes:

> Salvete,
>
> Is there an expanded voting schedule by date and time for the second
> election (for those of use who cannot tell Roman Voting Time)?

Here's what Consul Paulinus posted:

=== Begin Quote ===

Voting will then commence at 18:00 (CET) on 16 December and will end
at 17:59 PM (CET) on 21 December 2760.

=== End Quote ===

So the Cista should have opened for voting about 3.5 hours ago.

> Has there been any changes in the breakdown of voting classes since
> the last election?

I don't know. In any case this is not an election in the Comitia
Centuriata, so classes don't signify. This is a tribal election, in
the Comitia Populi Tributa. We're voting by tribes in this one.

> I assume the first round has already begun a couple of hours ago for
> the First Class in the Comitia Populi Tributa?

There is no first class in that Comitia. The praesidium tribe for
this election is Tribe X, but all that means is that their votes get
counted first by the Diribitors. Anybody may vote now.

Vale,

CN-EQVIT-MARINVS
Group: Nova-Roma Message: 53684 From: A. Tullia Scholastica Date: 2007-12-16
Subject: Re: Voting for Second Election
>
> A. Tullia Scholastica L. Vitellio Triario quiritibus bonae voluntatis S.P.D.
>
>
> Salvete,
>
> Is there an expanded voting schedule by date and time for the second
> election (for those of use who cannot tell Roman Voting Time)?
>
> ATS: I have not seen any indication that the cista was even open.
>
> Has there been any changes in the breakdown of voting classes since
> the last election?
>
> ATS: There are no voting classes in the Comitia Populi Tributa, which is
> the only one supposedly holding an election now.
>
> I assume the first round has already begun a couple of hours ago for
> the First Class in the Comitia Populi Tributa?
>
> ATS: There is only one round in these comitia; all tribes may vote at
> once, but there is one chosen whose votes are counted first, the praesidium.
> I have seen no notice about that, either. Only in the Comitia Centuriata are
> there voting classes. Tributa means organized by tribes, pertaining to
> tribes, etc., and centuriata means voting by centuries, pertaining to
> centuries; only the centuries have classes per se. In antiquity, as here, the
> centuries elected the chief magistrates, and back then they also decided
> capital issues. The tribes are either rural (i.e., small) or urban (huge),
> but all may vote at any time during the election. They elect the minor
> magistrates, including the vigintisexviri and quaestores...
>
> Vale optime,
> Triarius
>
> Vale, et valete.
>
>
>
> Messages in this topic
> <http://groups.yahoo.com/group/Nova-Roma/message/53679;
>
>
>
>



[Non-text portions of this message have been removed]
Group: Nova-Roma Message: 53685 From: L. Vitellius Triarius Date: 2007-12-16
Subject: Re: Voting for Second Election
Salve Marine,

Thanks. This was the exact information I was looking for. Time to make
a "How to vote properly by Comitia" cheat sheet for myself. LOL.

Vale optime,
Triarius
Group: Nova-Roma Message: 53686 From: Marcus Audens Date: 2007-12-16
Subject: Equestria Laeca
This message is in support of Equestria Laeca's standing for Quaestor. She has served here in Nova Britannica as one of the Regional Legates for a number of years. She is a businesswoman in the Macro-world and has an excellent head for figures and financial concerns.

She has proven herself to be a steadfast Citizen in Nova Roma, and a great help to myself as the ex-ProConsul of Nova Britannica, and in the various activities in this province where she and her husband have visited.

I stongly recommend that you consider Mistress Equestria Laeca for your support in the coming elections.

Very Respectfully;

Macus Audens
Senator, Consular, and Senior Editor


-----Original Message-----
From: Tiberius Horatius Barbatus
Sent: Sunday, December 16, 2007 10:14 AM
To: NovaBritannia@yahoogroups.com
Subject: [NovaBritannia] Warm and safe

Salvete Omnes,

I trust everyone is 1) able to read this message as you still have power, and 2) are warm
and safe in your domicile. It looks like another exciting day here in New England. :)

The current online Poll about how far our citizens are willing to travel for a Provincial event
has another week or so. There are many members that haven't polled yet. Please take the
time to do so, as we can plan better for future events.

In NR, voting in Comitia Populi Tributa will commence at 18:00 (CET) on 16 December and
will end at 17:59 PM (CET) on 21 December 2760. Our own Equestria Iunia Laeca is
standing for Quaestor.

In Nova Roma, eight Quaestores are elected annually to serve as aides and financial
administrators to the Consules, Praetores, and Aediles. After eight Quaestores have been
elected, the newly elected senior magistrates are consulted and asked which of the new
Quaestores they wish to have assigned to them. The new Consuls make the final
determination of this, publishing an edict assigning Quaestores to senior magistrates.

So, please take the time and make the effort to cast our ballot.

If you're not listed on the current Citizens list (see the FILES area), or the listing is
incorrect, please contact a Censor to update your status.

Optime Valete

Ti. Horatius
Scriba Propraetoris






[Non-text portions of this message have been removed]
Group: Nova-Roma Message: 53687 From: L. Vitellius Triarius Date: 2007-12-16
Subject: Re: Voting for Second Election
Thanks, too, Scholatica!

Io Saturnalia!
Triarius
Group: Nova-Roma Message: 53688 From: Gnaeus Equitius Marinus Date: 2007-12-16
Subject: Vote NO on Lex Galeria de Cursu Honorum
Salvete quirites,

Once again, I ask you all to please vote NO on the Lex Galeria de
Cursu Honorum. We already have perfectly good leges covering our
cursus honorum. What Consul Paulinus is proposing is too rigid for
our active population to support.

Valete,

CN-EQVIT-MARINVS
Group: Nova-Roma Message: 53689 From: Gnaeus Equitius Marinus Date: 2007-12-16
Subject: The Cista is now open for voting
Salvete Quirites,

The Cista is now open for voting at http://www.novaroma.org/civitas/vote

If you don't have your voter code, you can get it via the Album
Civium. Most should still have their voter codes from the last
election. Voter codes have not changed since the last election.

All tribes may vote until 17:59 PM (CET) on 21 December 2760.

Valete,

CN-EQVIT-MARINVS
Group: Nova-Roma Message: 53690 From: Gaius Equitius Cato Date: 2007-12-16
Subject: Re: Cato celebrates the Saturnalia!
Cato L. Vitellio Triario omnes in Forumque SPD

Salvete!

Vitellius Triarius, there's no hiding - the camera does not lie! :-)

To you, and to all our citizens, I wish a healthy, happy, humorous,
and joyful Saturnalia!

Valete,

Cato
Group: Nova-Roma Message: 53691 From: Svm Stoicus Date: 2007-12-16
Subject: New forum Nova Roma Pannonia
Salvete omnes !

I declare that I craeted new forum Nova Roma Pannonia for Czech and Slovak people.
Is important introduce Nova Roma in these countries and in them languages.
http://groups.google.cz/group/nova-roma-pannonia

Valete

Sextus Lucilius Tutor


[Non-text portions of this message have been removed]
Group: Nova-Roma Message: 53692 From: luciusjul25@yahoo.com Date: 2007-12-16
Subject: Re: Fine
Salve,

I also believe that Christianity has many rivals in accomplishments throughout history. To say it is almost unrivaled would be demeaning to the accomplishments of the many great civilations and its citizens as pointed out by Agrippa. Christianity has a lot to be proud of in relation to its accomplishments throughout the course of its history but I'd say they have many rivals amongst other ancient civilizations and religions.

Lucius Iulius Regulus
Sent via BlackBerry from T-Mobile

-----Original Message-----
From: "Gens Iulia" <maite_cat@...>

Date: Sun, 16 Dec 2007 15:54:58
To:<Nova-Roma@yahoogroups.com>
Subject: Re: [Nova-Roma] Re: Fine


Salve Cato! (I'm sorry, but I'm still struggling with the proper way of addressing people in Latin, no matter all the efforts Maior has made to get them through my thick skull. :-)
I take your point and, as a hopelessly admirer of Bach, Beethoven and the like (I'm not counting Byrd, and most of Renaissance/Elizabethan musicians, as described in my Yahoo profile), I understand that Christianity seems to have elicited the best of human ingenuity. Not mentioning all Gothic cathedrals. But, I wonder, what would have happened IF they had a choice?.
Still, you are not answering my question "Let's go into Odinism, Celtic Deities, even our own Roman beliefs... should they be considered as not perfect, or unable to answer our hopes and expectations?"
You say "the faith that spurred the failures also bred the most magnificent flowering of art and architecture, science, music, poetry and prose over the course of two millennia as has been almost unrivalled in human history"
So I ask myself (although you did say "almost"), should I consider the works of Homer, Plato, Aristotle, Galen, Pliny, Ptolemy, Psellus, Esquilo, Euripides, Virgil, Ovid, Imothep, Anaximandre, Democrit, Empedocles, Archimedes (a "paesano", as he was born in Sicily, Magna Grecia) - not mentioned in chronological order, of course - , plus our dear Coliseum, the Egyptian Pyramids, Macchu Picchu, Tenochtitlan, Chichen Itza and the like, cannot be compared to Christian-elicited creations?.
Keep in mind that everything built recently will be better preserved than ancient monuments, and that, as I mentioned, many non Christian creations and monuments were hopelessly destroyed. Also, keep in mind that what it was considered as real revolutions in scientific development (meaning, Copernicus, Darwin, and Freud, as any who has studied Methodology of Research or Development of Scientific Thought should know) were considered as "attacks" to Christian beliefs.
Vale bene.
Gaia Iulia Agrippa.
Group: Nova-Roma Message: 53693 From: Gaius Equitius Cato Date: 2007-12-16
Subject: Roman Salutations: Iulia Agrippa goes to the Forum!
Cato C. Iuliae Agrippae sal.

Salve Iulia Agrippa.

Quick and dirty primer, which I think is correct:

Names ending in "a" are turned to "ae" (as in your own), names ending
in "us" become "o" (Equitius = Equitio), names ending in "ix" become
"ico" ("Felix" = "Felico"), names ending in "o" have their own
peculiar thing going on: "Cato" becomes "Catoni", "Buteo" becomes
"Buteoni", &c. Names like M. Hortensia Maior's become "Maiori". I'm
sure there are more, but I forget them.

So, if there were a citizen named Marcus Equitius Cato Felix, you
would greet him this way:

"Iulia Agrippa M. Equitio Catoni Felico salutem (or 'sal' in shortened
form)"


Now, if you are greeting more than one person, you string their names
together, and the salutation becomes plural, like this:

"Iulia Agrippa C. Equitio Catoni F. Buteoni Modiano M. Hortensiae
Maiori salutem plurimam dicit (or 'SPD' in shortened form)"


If you want to greet one person in particular then everybody else in
general, you can say this:

"Iulia Agrippa C. Equitio Catoni omnibusque SPD" (the "omnibus" is
"everyone", the "-que" ending signifies "and" or "also")

"Salve" the singular form of "Hail" or "Hello"; "salvete" is the
plural form.


The last thing is that as you get to know people, you can shorten the
way you address them as you become familiar with them, and it is
usually best to address someone by the name with which they sign
themselves: for instance, M. Hortensia Maior has made it known that
she prefers to be addressed as "Maior"; I am usually casually
addressed simply as "Cato".

You will begin to recognize the tone of people's voices to some degree
by the way they address each other. For instance, I will usually
address people formally in the greeting, but then more simply in the
body of my speech, unless I want to express formality because I am
grumpy about something - not that I'm ever grumpy, of course. If I
want to emphasize someone's accomplishment in a particular area, I
will try to use that at some point: for instance, I may greet Moravius
Piscinus and/or Galerius Aurelianus by their newly-acquired title of
"pontifex" as a way of showing pride and congratulations for their
having achieved that position; additionally, I will often refer to Gn.
Equitius Marinus as "Marinus Censoris" because of his outstanding work
when he held the position of Censor. You get the picture.


I hope this helps, and please, if I've made a grievous error, anyone
who can correct me, please do!

Vale,

Cato
Group: Nova-Roma Message: 53694 From: Maior Date: 2007-12-16
Subject: Re: Please trim your posts
Maior Scholastica sal;
as I pointed out it is very Roman to have these discussions. See
Cicero 'De Natura Deorum' or Lucretius' 'De Rerum Natura'

If I post this is it an 'insult?'

"But god cannot know fatigue; and also there was no fatigue in
question, since all the elements, sky, fire, earth and sea, were
obedient to the divine will. Also, why should god take a fancy to
decorate the firmament with figures and illuminations, like an
aedile? If it was to embellish his own abode, then it seems that he
had previously been dwelling for an infinite time in a dark and
gloomy hovel!"

it's Cicero

" It is pointless for a man to pray to the gods for that which he
has the power to obtain by himself."

That's Epicurus. If people wish to discuss the historicity of
philosophers or religious figures of various cults or the worth of
someone's philosophy it is all very Roman. That's why we are here -
to be Roman.
bene valete in pacem deorum
Marca Hortensia Maior



Ridiculing the faiths
> of others, and the historical basis for those faiths, is another
subject not
> considered appropriate here in the past, but some just seem to
think that
> major holidays of another faith are a fine time to insult such
faiths. Miss
> Manners might disagree. Enough is enough. I thought someone
might question
> the existence of Mohammed next, and then we would be in trouble.
I am not
> religious, but those who are may well find at least some elements
of the
> recent discussions offensive. It is time to stop. Some fine
discussion has
> resulted from some of this, such as that on the sacra privata, but
> shockingly, it is quite possible to hold a learned discussion on
that or
> almost any topic without resorting to insulting others and their
beliefs.
>
> Valete.
>
>
>
> [Non-text portions of this message have been removed]
>
Group: Nova-Roma Message: 53695 From: GAIVS IVLIANVS Date: 2007-12-16
Subject: IO SATVRNALIA!!! BONA SATVRNALIA!!!
Salvete Romani et Omnes! I am a bit early with this
greeting, but I want to wish you all IO SATVRNALIA!!!
BONA SATVRNALIA!!! And especially to all my Fratres
and Sorores in ITALIA! Valete! GAIVS IVLIVS IVLIANVS, PGI


____________________________________________________________________________________
Be a better friend, newshound, and
know-it-all with Yahoo! Mobile. Try it now. http://mobile.yahoo.com/;_ylt=Ahu06i62sR8HDtDypao8Wcj9tAcJ
Group: Nova-Roma Message: 53696 From: Gnaeus Equitius Marinus Date: 2007-12-16
Subject: Re: Please trim your posts
Salve Marca Hortensia,

Maior <rory12001@...> writes:
[...]
> If people wish to discuss the historicity of
> philosophers or religious figures of various cults or the worth of
> someone's philosophy it is all very Roman. That's why we are here -
> to be Roman.

That is true enough, but people must also be respectful of the beliefs
of others. We do have a law about this.

http://www.novaroma.org/nr/Lex_Salicia_poenalis_%28Nova_Roma%29#18._CONTVMELIA_PIETATE_.28Offences_against_Piety.29:

=== Begin Quote ===

"CONTVMELIA PIETATE (Offences against Piety):

Whoever incites in another person hatred, despite or enmity
towards a person or group on the basis of the religious beliefs or
practices of that person or group, or who in any other way infringes
the freedom of another person to hold religious beliefs or to engage
in religious teaching, practice, worship or observance, shall make a
DECLARATIO PVBLICA and may also be moderated"

=== End Quote ===

Vale,

CN-EQVIT-MARINVS
Group: Nova-Roma Message: 53697 From: GAIVS IVLIANVS Date: 2007-12-16
Subject: Wanting info on the Ianual offering to Ianus
Salvete! Does anyone have any information on the
"Ianual" the offering which is made to Ianus on the
Kalendae of Ianuarius?! I understand it is a spelt
cake made with honey, and some bay leaves are also
burned with it as part of the offering to Ianus. Any
info is greatly appreciated! Gratias vobis ago!
Valete! Gaivs Ivlianvs


____________________________________________________________________________________
Never miss a thing. Make Yahoo your home page.
http://www.yahoo.com/r/hs
Group: Nova-Roma Message: 53698 From: David Kling (Modianus) Date: 2007-12-16
Subject: Re: Vote NO on Lex Galeria de Cursu Honorum
Caeso Fabius Buteo Modianus S.P.D.

I agree completely with senator Marinus. PLEASE vote AGAINST Lex
Galeria de Curus Honorum!

Valete;

Caeso Fabius Buteo Modianus

On Dec 16, 2007 3:34 PM, Gnaeus Equitius Marinus <gawne@...> wrote:
>
>
> Salvete quirites,
>
> Once again, I ask you all to please vote NO on the Lex Galeria de
> Cursu Honorum. We already have perfectly good leges covering our
> cursus honorum. What Consul Paulinus is proposing is too rigid for
> our active population to support.
>
> Valete,
>
> CN-EQVIT-MARINVS
Group: Nova-Roma Message: 53699 From: Gaius Equitius Cato Date: 2007-12-16
Subject: Re: Fine
Cato C. Iuliae Agrippae sal.

Salve Iulia Agrippa.

If they had had a choice - the thought is fascinating, and the
permutations of history are almost infinite.

I have seen, in person, many of the amazing accomplishments of human
effort: the Pyramids, the Acropolis, the Colisseum, Masada,
Stonehenge, the menhirs and dolmens of Brittany &c., and I do not mean
to suggest that they are in any way lessened by the nature of the
theology that gave men the impetus to construct them - and likewise
the great treasures of written history.

Now in point of fact, to answer your question directly, Christianity
teaches exactly that: mankind has struggled throughout human history
to create a bridge (or bridges) between the Divine and the human, and
has been inspired by their re-action to the presence of the Divine
within themselves to express imagery and thought of almost
unimaginable beauty and true sincerity. These efforts are powerful,
noble and deserving of great respect as they highlight the brilliance
and creativity, the very best of human nature, to form foundations
upon which we can base our behavior to each other, the natural world,
and the supernatural one.

But, says the Christian, this is simply not enough. Without slogging
through the depths of the theology surrounding the Fall of Man &c., it
is necessary for the Divine to reach down to us, as we are incapable,
even with out very best effort, to reach up to It. All the bells in
the world, all the incense, all the blood, all the rosaries and
statues and chants and burnt offerings simply cannot effectually bring
us back into true communion with the Divine. This brings us to the
Incarnation: not the Divine taking the appearance or shape of a human,
but actually *becoming* a human and creating by His will the bridge
that it was impossible for us to create for ourselves.

Followers of the religio like Moravius Piscinus and Galerius
Aurelianus have made powerful statements about the idea that even an
orthopractic religion must needs have a foundation of some kind in the
belief that these actions are predicated on a trust in their efficacy
for at least the common, if not necessarily individual, good. So
Cicero, who openly derided many of the practices of the religio, was
nonetheless an augur, and carried out his duties (as far as I know)
with sincerity and purposefulness, because he knew that the fabric of
the State relied on a sense of continuity and community which only the
State cult could provide.

St. Constantine I the Great did *exactly the same thing* in harnessing
the power of the social structure that the Christian Church had
created in the vacuum left as the Western Empire began crumbling;
whether or not he was a "believing" Christian is *almost* beside the
point.

The Romans had always assimilated the popular forms of the religions
of the territories over which they held power, for very common-sense
reasons both theologically and politically speaking. Theologically,
if you could get on the good side of any god, that would be an
obviously sensible thing; politically it provided the very same sense
of continuity abroad that the Romans felt gave their society so much
stability at home. But there was something missing in the religio,
and the Romans began turning to "mystery" cults and foreign worship
because they, like most humans, needed a greater sense of immediacy, a
more powerful sense of activity and interaction than the religio was
giving them. Whether this points to an actual deficiency in the
religio or simply the vagaries of the human whimsy is of course a
matter of great and turbulent discussion. Suffice it to say that
enough energy and authority were pulled away from the religio to cause
its eventual suppression by those who had seized upon that power and
authority.

It is, I suppose, pointless to argue back and forth about the merits
of any particular religion versus another (although I will still rail
against the misinformed regarding specific Christian beliefs); I
would suggest that those who practice the State cult take, instead,
every opportunity to explore their own faith, bringing back to it the
sense of vitality and vigor with which it once captured an entire
society: speaking about individual practices, sharing information,
building a sense of community based upon the benefits of the practice
rather than simply in contrast to Christianity or *any* other
religious system of belief.

Vale,

Cato
Group: Nova-Roma Message: 53700 From: Maior Date: 2007-12-16
Subject: Re: Please trim your posts
Salve Marine;
well, I don't see any hate in our forum, for all that is a silly
law.

I discussed this with Cordus and he said 'we need more propaganda,
Roman propaganda.' So I think this is a good place to be. Otherwise
someone would feel insulted all the time.
bene valete in pacem deorum
M. Hortensia Maior




>
> That is true enough, but people must also be respectful of the
beliefs
> of others. We do have a law about this.
>
> http://www.novaroma.org/nr/Lex_Salicia_poenalis_%28Nova_Roma%
29#18._CONTVMELIA_PIETATE_.28Offences_against_Piety.29:
>
> === Begin Quote ===
>
> "CONTVMELIA PIETATE (Offences against Piety):
>
> Whoever incites in another person hatred, despite or enmity
> towards a person or group on the basis of the religious beliefs
or
> practices of that person or group, or who in any other way
infringes
> the freedom of another person to hold religious beliefs or to
engage
> in religious teaching, practice, worship or observance, shall make
a
> DECLARATIO PVBLICA and may also be moderated"
>
> === End Quote ===
>
> Vale,
>
> CN-EQVIT-MARINVS
>
Group: Nova-Roma Message: 53701 From: Gaius Equitius Cato Date: 2007-12-16
Subject: Re: Vote NO on Lex Galeria de Cursu Honorum
Cato omnes in Foro SPD

Salvete!

Sorry to keep popping up like this, but I wanted to comment on the
proposed lex.

It is logical, and provides a framework that I think any ancient Roman
would agree is sensible and familiar.

There are numerous times recorded when an ancient Roman public figure
skipped or shortcut his way through the cursus honorum; but every time
they did, it was remarked upon. Not because those who made the
remarks thought it was OK, but because it stood in *contrast* to what
everyone simply assumed about following the cursus through its logical
progression. Since we do not have the kind of homogeneous society
that ancient Rome had, Galerius Paulinus is trying to give us a
legalized structure, a structure in the essence of which I firmly
believe.

This structure carries with it the sense of importance in which we
hold our magistracies; that a course of experience and gradual rise
are the best way to create, support, and uphold the honor and dignity
- not to mention the usefulness - of our offices of State.

The proposed lex is not ill-written or ill-conceived, although I agree
that the punishment does not take into account some very real
possibilities. But then, no lex can possibly cover every eventuality,
even though we try to make it do so; human beings are capable of
amazing feats of illogic and surprise, so you plug up what you can,
cross your fingers, and hope for the best, being as careful and
precise as you can be. The consul has done an admirable job in this
respect.

I do, though, recognize the validity of arguments based on the size of
our community and the possibility of creating future vacancies. "Able
to" is, indeed, not the same as "available to", and this cuts to the
heart of the matter. This lex, while superb in its intent, is in my
opinion ill-timed. It is, therefore, with the deepest respect for the
consul that I discourage its passage.

Valete,

Cato
Group: Nova-Roma Message: 53702 From: Maior Date: 2007-12-16
Subject: Re: Vote NO on Lex Galeria de Cursu Honorum
M. Hortensia quiritibus spd;

the question we should always ask is: is it Roman?
The answer is no. The Romans did not put into laws the mos maiorum.
I took a year off last year between magistracies without a lex and
everyone else is free to as well.
Marca Hortensia Maior
Senatrix
scriba censoris CFBM
producer 'Vox Romana'podcast
http://www.insulaumbra.com/voxromana/ . The address for RSS
syndication is http://www.insulaumbra.com/voxromana/podcast.xml .

http://www.novaroma.org/nr/Reading_list_for_the_cultus_deorum


> It is logical, and provides a framework that I think any ancient
Roman
> would agree is sensible and familiar.
>
>>
Group: Nova-Roma Message: 53703 From: Gaius Petronius Dexter Date: 2007-12-16
Subject: Re: Roman Salutations: Iulia Agrippa goes to the Forum!
Petronius Dexter Equitio Catoni S.P.D,

> Names ending in "a" are turned to "ae" (as in your own), names
ending
> in "us" become "o" (Equitius = Equitio), names ending in "ix" become
> "ico" ("Felix" = "Felico")

No, "Felix" = "Felici". In fact you must use the dative.

First declension :
Nominative = Iulia, Dative = Iuliae,

Second declension :
Nom = Iulius, Dat = Iulio
Nom = Dexter, Dat = Dextro

Third declension :
Nom = Felix , Dat = Felici,
Nom - Cato, Dat = Catoni,
Nom = Iuvenalis, Dat = Iuvenali,
Nom = Vetus, Dat = Veteri,
Nom = Equester, Dat = Equestri,
Nom = Caesar, Dat = Caesari,
Nom = Prudens, Dat = Prudenti,
Nom = Simplex, Dat = Simplici,

And so one...

I do not believe they are names or cognomen of the fourth and the
fifth declension...

The fourth declension is redidus, -us, dative is reditui.
The fifth is dies, -ei, dative is diei.

For the Greek named Latinized :
Aeneas, dative = Aeneae, Socrates, dative = Socrati, Hector, dative =
Hectori, Orpheus, dative = Orpheo, Leonidas, dative Leonidae,
Nicolaus, dative = Nicolao...

Vale et Io Saturnalia !

G. Petronius Dexter.
Group: Nova-Roma Message: 53704 From: Caeso Fabius Buteo Quintilianus Date: 2007-12-16
Subject: Re: Vote NO on Lex Galeria de Cursu Honorum
Salvete Quirites!

I also say NO to this proposed lex! We already have problems in
filling needed positions, the number of citizens who legally may
stand for a office doesn't really matter. It has already been proven
that it is the number of citizens that are available that really
matters and we already know that they are too few.

This lex may well force us into a corner with no choices in the
elections, I don't want that, we need a Res Publica were every
position is contested by many candidates. That way we have the chance
to get quality magistrates.

I might support a lex in the future that demand that candidates have
served the Res Publica as for example scribae before they they stand
for election as we need more experience at the lower levels. But this
prposed lex is too much too soon.

>Caeso Fabius Buteo Modianus S.P.D.
>
>I agree completely with senator Marinus. PLEASE vote AGAINST Lex
>Galeria de Curus Honorum!
>
>Valete;
>
>Caeso Fabius Buteo Modianus
>
>On Dec 16, 2007 3:34 PM, Gnaeus Equitius Marinus <gawne@...> wrote:
>>
>>
>> Salvete quirites,
>>
>> Once again, I ask you all to please vote NO on the Lex Galeria de
>> Cursu Honorum. We already have perfectly good leges covering our
>> cursus honorum. What Consul Paulinus is proposing is too rigid for
>> our active population to support.
>>
>> Valete,
>>
> > CN-EQVIT-MARINVS

--

Vale

Caeso Fabius Buteo Quintilianus

Princeps Senatus
Civis Romanus sum
http://www.novaroma.org/nr/Main_Page
************************************************
Aut inveniam viam aut faciam
"I'll either find a way or make one"
************************************************
Dignitas, Iustitia, Fidelitas et Pietas
Dignity, Justice, Loyalty and Dutifulness
Group: Nova-Roma Message: 53705 From: M. Lucretius Agricola Date: 2007-12-16
Subject: Re: Daily rituals in latin
Salve Triari,

It is good to have shorter forms as well. Would you like to contribute
this to the page?

optime vale!

Agricola


--- In Nova-Roma@yahoogroups.com, "L. Vitellius Triarius"
<lucius_vitellius_triarius@...> wrote:
>
> Salve Mari Lupe,
>
> You can view the "short version" for daily ritual at my online
> lararium. It is not in detail as the Morning and Evening rituals, but
> I personally do not have the time to schedule such proper complex
> rituals on a daily basis consistently.
>
> You can view the lararium at:
>
> http://www.plutusonline.com/nr/villa/lararivm.html
>
> I hope this helps.
>
> Vale optime,
> Triarius
>
Group: Nova-Roma Message: 53706 From: Maior Date: 2007-12-16
Subject: Re: Roman Salutations: Iulia Agrippa goes to the Forum!
M. Hortensia G. Petronio sal;
tibi gratias ago, I just sent your post to myself for future
reference. I had a bad year when Laenas was consul...Greek declined
as Latin;-)
Dexter, would you help me with my cognomen: Maior., which for
others is a comparative of magnus; I know in the dative it
is 'Maiori' but what about the ablative?
many thanks
Maior, I would have taken an easier cognomen if I'd
thought of it;-)

>
> And so one...
>
> I do not believe they are names or cognomen of the fourth and the
> fifth declension...
>
> The fourth declension is redidus, -us, dative is reditui.
> The fifth is dies, -ei, dative is diei.
>
> For the Greek named Latinized :
> Aeneas, dative = Aeneae, Socrates, dative = Socrati, Hector,
dative =
> Hectori, Orpheus, dative = Orpheo, Leonidas, dative Leonidae,
> Nicolaus, dative = Nicolao...
>
> Vale et Io Saturnalia !
>
> G. Petronius Dexter.
>
Group: Nova-Roma Message: 53707 From: M. Lucretius Agricola Date: 2007-12-16
Subject: Re: How to Handle the Lararium
Agricola Plautae sal.

See the photo here: http://novaroma.org/nr/Lararium

Optime vale

Io Saturnalia!




--- In Nova-Roma@yahoogroups.com, "liviacases" <cases@...> wrote:
>
> L. Livia plauta omnibus SPD.
>
> Reading these discussions about the lararium I started to wonder how
> this was handled in roman insulae, where apartments didn't have a
> fireplace.
> Does anyone know if lararia were found in insulae and what they
> looked like?
> This could be relevant for all of us living in apartments (like me).
> My entrance door faces east and so does my kitchen, but unfortunately
> the kitchen is so small that there's no place for a lararium, so I
> set mine up in the living room.
> However, I think the situation of those of us who don't have a
> fireplace, but only a cooker is more similar to that of Romans who
> lived in insulae without any cooking facility at all than to that of
> Romans living in domus with hearths.
>
> Optime valete.
>
Group: Nova-Roma Message: 53708 From: M. Lucretius Agricola Date: 2007-12-16
Subject: Re: Saturnalia
Io Saturnalia!

--- In Nova-Roma@yahoogroups.com, "Gens Iulia" <maite_cat@...> wrote:
>
> Hear! Hear!!
> We wish you all a Happy Saturnalia!!.
> Gaia Iulia Agrippa
> Decimus Cassius Lupus
>
>
> ----- Original Message -----
> From: <KECTAM@...>
> To: <Nova-Roma@yahoogroups.com>
> Sent: Sunday, December 16, 2007 3:22 PM
> Subject: [Nova-Roma] Saturnalia
>
>
> > Io Saturnalia!
> >
> > I wish you all a happy festival. When next you raise your glass
to toast
> > loved ones, may I invite you to remember also:
> > Absent friends; those who have gone before; and the countless men and
> women
> > of Rome, whose names we will never know, but who helped to leave
us the
> legacy
> > we treasure so dearly today.
> >
> > Optime valete omnes,
> >
> > Postuma Sempronia Graccha Placidia
> > Dum spiro, spero, et spero meliora
> >
Group: Nova-Roma Message: 53709 From: Ice Hunter Date: 2007-12-16
Subject: Re: Vote NO on Lex Galeria de Cursu Honorum
Salvete quirites,

Equitius Marinus scriptsit:

>Once again, I ask you all to please vote NO on the Lex Galeria de
>Cursu Honorum.

I also encourage a NO vote on the proposed lex.

Valete,
Artoria Marcella



[Non-text portions of this message have been removed]
Group: Nova-Roma Message: 53710 From: Bruno Cantermi Date: 2007-12-16
Subject: Re: Fine
Salve et Salvete,

About the statement presented to us by our most estimated Lucius Iulius
Regulus, I have to say that the fact of christianity being almost unrivaled
is kind of right, and putting this statement on the context of the Roman
Catholic Apostolic Church, I say that it in fact has rivals, starting with
the east-west schism in 1054 (1807 A.U.C), which separated Roman Catholics
and Orthodox Catholics, and later in the 16th Century (24th Century A.U.C),
with Martin Luther, who created the Lutheran Church, which spread by the
world, mainly on Germany, Scandinavian Countries and the United States,
under several different denominations, such as Baptists, Adventists,
Metodists and others, but anyway, the Roman Catholic church is still an
universal church.

Vale et Valete,

Lucius Fidelius Lusitanus SPD.
----- Original Message -----
From: <luciusjul25@...>
To: <Nova-Roma@yahoogroups.com>
Sent: Sunday, December 16, 2007 6:35 PM
Subject: [Nova-Roma] Re: Fine


> Salve,
>
> I also believe that Christianity has many rivals in accomplishments
> throughout history. To say it is almost unrivaled would be demeaning to
> the accomplishments of the many great civilations and its citizens as
> pointed out by Agrippa. Christianity has a lot to be proud of in relation
> to its accomplishments throughout the course of its history but I'd say
> they have many rivals amongst other ancient civilizations and religions.
>
> Lucius Iulius Regulus
> Sent via BlackBerry from T-Mobile
>
> -----Original Message-----
> From: "Gens Iulia" <maite_cat@...>
>
> Date: Sun, 16 Dec 2007 15:54:58
> To:<Nova-Roma@yahoogroups.com>
> Subject: Re: [Nova-Roma] Re: Fine
>
>
> Salve Cato! (I'm sorry, but I'm still struggling with the proper way of
> addressing people in Latin, no matter all the efforts Maior has made to
> get them through my thick skull. :-)
> I take your point and, as a hopelessly admirer of Bach, Beethoven and the
> like (I'm not counting Byrd, and most of Renaissance/Elizabethan
> musicians, as described in my Yahoo profile), I understand that
> Christianity seems to have elicited the best of human ingenuity. Not
> mentioning all Gothic cathedrals. But, I wonder, what would have happened
> IF they had a choice?.
> Still, you are not answering my question "Let's go into Odinism, Celtic
> Deities, even our own Roman beliefs... should they be considered as not
> perfect, or unable to answer our hopes and expectations?"
> You say "the faith that spurred the failures also bred the most
> magnificent flowering of art and architecture, science, music, poetry and
> prose over the course of two millennia as has been almost unrivalled in
> human history"
> So I ask myself (although you did say "almost"), should I consider the
> works of Homer, Plato, Aristotle, Galen, Pliny, Ptolemy, Psellus, Esquilo,
> Euripides, Virgil, Ovid, Imothep, Anaximandre, Democrit, Empedocles,
> Archimedes (a "paesano", as he was born in Sicily, Magna Grecia) - not
> mentioned in chronological order, of course - , plus our dear Coliseum,
> the Egyptian Pyramids, Macchu Picchu, Tenochtitlan, Chichen Itza and the
> like, cannot be compared to Christian-elicited creations?.
> Keep in mind that everything built recently will be better preserved than
> ancient monuments, and that, as I mentioned, many non Christian creations
> and monuments were hopelessly destroyed. Also, keep in mind that what it
> was considered as real revolutions in scientific development (meaning,
> Copernicus, Darwin, and Freud, as any who has studied Methodology of
> Research or Development of Scientific Thought should know) were considered
> as "attacks" to Christian beliefs.
> Vale bene.
> Gaia Iulia Agrippa.
>
>
>
> Yahoo! Groups Links
>
>
>
>
Group: Nova-Roma Message: 53711 From: M. Lucretius Agricola Date: 2007-12-16
Subject: Re: Roman Salutations: Iulia Agrippa goes to the Forum!
--- In Nova-Roma@yahoogroups.com, "Gaius Equitius Cato" <mlcinnyc@...>
wrote:
>
> Cato C. Iuliae Agrippae sal.
>
> Salve Iulia Agrippa.
>
> Quick and dirty primer, which I think is correct:
>
> Names ending in "a" are turned to "ae" (as in your own), names ending
> in "us" become "o" (Equitius = Equitio), names ending in "ix" become
> "ico" ("Felix" = "Felico"), names ending in "o" have their own
> peculiar thing going on: "Cato" becomes "Catoni", "Buteo" becomes
> "Buteoni", &c. Names like M. Hortensia Maior's become "Maiori". I'm
> sure there are more, but I forget them.
>
> So, if there were a citizen named Marcus Equitius Cato Felix, you
> would greet him this way:
>
> "Iulia Agrippa M. Equitio Catoni Felico salutem (or 'sal' in shortened
> form)"
>


Agricola Catoni Omnibusque sal.

That would be

"Iulia Agrippa M. Equitio Catoni FELICI sal."

"Felix" is like "Cato" (3rd declension).

Genitives (shows possesion) are "Felicis", "Catonis".

Datives (indirect object, meaning "to" or "for") are "Felici", "Catoni".


"Omnibus" is a dative plural, means "to all", and the "-que" bit is a
fancy way to say "and". So MY greeting says "Agricola sends greetings
to Cato and Everyone"


Io Saturnalia!
Group: Nova-Roma Message: 53712 From: phoenixfyre17 Date: 2007-12-16
Subject: Re: Daily rituals in latin
Salvete Agricola et Triari,

The Lararium ritual as seen at the aforementioned website is, to my
understanding, the property of the same person who recalled their
rituals from Nova Roma a few weeks ago.

Vale bene,
Nero

--- In Nova-Roma@yahoogroups.com, "M. Lucretius Agricola"
<wm_hogue@...> wrote:
>
> Salve Triari,
>
> It is good to have shorter forms as well. Would you like to
contribute
> this to the page?
>
> optime vale!
>
> Agricola
>
>
> --- In Nova-Roma@yahoogroups.com, "L. Vitellius Triarius"
> <lucius_vitellius_triarius@> wrote:
> >
> > Salve Mari Lupe,
> >
> > You can view the "short version" for daily ritual at my online
> > lararium. It is not in detail as the Morning and Evening
rituals, but
> > I personally do not have the time to schedule such proper
complex
> > rituals on a daily basis consistently.
> >
> > You can view the lararium at:
> >
> > http://www.plutusonline.com/nr/villa/lararivm.html
> >
> > I hope this helps.
> >
> > Vale optime,
> > Triarius
> >
>
Group: Nova-Roma Message: 53713 From: M. Lucretius Agricola Date: 2007-12-16
Subject: Re: Roman Salutations: Iulia Agrippa goes to the Forum!
--- In Nova-Roma@yahoogroups.com, "Maior" <rory12001@...> wrote:
>
> M. Hortensia G. Petronio sal;
> tibi gratias ago, I just sent your post to myself for future
> reference. I had a bad year when Laenas was consul...Greek declined
> as Latin;-)
> Dexter, would you help me with my cognomen: Maior., which for
> others is a comparative of magnus; I know in the dative it
> is 'Maiori' but what about the ablative?
> many thanks
> Maior, I would have taken an easier cognomen if I'd
> thought of it;-)
>


Nominative: Maior (grammatical subject)

Genitive: Maioris (possesive)

Dative: Maiori (indirect object "to x" or "for x")

Accusative: Maiorem (direct object", compliment of many prepositions,
e.g. "in" = against "in Maiorem" = against Maior))

Ablative: Maiore (oblique case "with x" or "by x", compliment of many
prepositions, e.g. "cum" = with "cum Maiore" = with Maior)


I think it is nice that we pick names that are not all easy. It is a
fun way to expand our knowledge. I love to write to my friends Cato
and Cordus because I can write "Agricola Cordo Catonique sal." which
lines up a first declension noun, a second declension noun and a third
declension noun. (I think it was Cordus who first noticed this fact.)
My cognomen is one of a handful of first declension nouns that is
masculine, by the way. The norm is that first declension nouns are
feminine.

Io Saturnalia!
Group: Nova-Roma Message: 53714 From: A. Tullia Scholastica Date: 2007-12-16
Subject: Re: YES on Lex Galeria de Cursu Honorum
>
> A. Tullia Scholastica L. Vitellio Triario quiritibus bonae voluntatis s.p.d.
>
>
> Salvete,
>
>>> > > I am concerned that no one is required to be an apparitor
>>> > > (particularly a central government apparitor) before seeking a
> magistracy,
>>> > > whereas this, not the quaestura, or even some of the
> vigintisexviratus
>>> > > positions [as properly constituted, the rogatura requires
> experience as a
>>> > > censorial scriba], should be step one.
>
> LVT: In most governmental elected positions, one is not required
> to "progress through the ranks." This progression is primarily for
> those seeking a career as an appointed magistrate, like say, the
> USA's Civil Service Programs. If required progression through the
> ranks would benefit us more than the current system, then the Cursus
> should be something like this to allow each elected magistrate to be
> properly trained and versed in the job:
>
> Step 6: Scriba > Diribitor > Custos > Rogator > Quaestor > Censor
> Step 5: Scriba > Accensus > Consul
> Step 4: Scriba > Praetor > Propraetor
> Step 2A: Scriba > Quaestor > Curule Aedile
> Step 2B: Scriba > Tribune > Scriba > Quaestor > Plebeian Aedile
> Step 1: Provincial Scriba > Praefectus > Procurator
>
> ATS: In case there are any lingering doubts, that is not what I meant.
> Simply, one should be an apparitor in the central government before seeking
> the quaestura, and one should be a censorial scriba before seeking the
> rogatura. Shockingly, one can apprentice oneself to more than one magistrate
> at once; I have been the assistant of as many as three or four central
> magistrates at the same time, and have never been one to a provincial
> magistrate. The diribitores and custodes really don¹t have to be apparitores
> first, though I think that both should have witnessed at least one main
> election. For the rest, six months to a year as a scriba or accensus/a to ONE
> magistrate should be enough.
>
> This would take 18 years to properly complete as a Patrician and 20
> years if Plebeian.
>
> Good luck filling offices.
>
> ATS: Well, at least one would fulfill the ancient age requirements for
> the consulatus...but you are overstating the situation.
>
> If changes need to be codified, then do it along the lines of the
> ancients:
>
> 1. Plebeian Aediles were instituted to assist the Tribuns Plebii,
> not vice versa. Tribunii should be well versed in the law, probably
> taking a short Nova Roman Law for New Tribunes self-paced
> correspondence-type course at Academie Thules. Cordus and others
> could write it, or it could be an online Tribune Handbook, if one
> does not already exist. Course would be better, utilizing the
> handbook.
>
> ATS: I believe that there is an online tribunes handbook, written by DOA.
> How close to the law it might be is another matter.
>
> 2. Quaestorship meant a Senatorial appointment (if only to view and
> learn, but not vote, as to learn the workings of the Senate - Senate
> list settings could be changed to moderators post only w/ Senators
> being tagged as moderators)...
>
> ATS: As I have mentioned in the past, Yahoo allows only 15 moderators
> maximum, so it is impossible to have all of the senatores as moderators.
> There is, however, a setting which permits viewing, but not posting or
> uploading files, etc. This, however, has to be done on an individual basis,
> not from group settings, unless ALL members are to be restricted from posting,
> with only a few allowed to post unmoderated (as is the case with
> Announcements). Complete prevention of posting, however, seems to be possible
> only on an individual basis.
>
> Yes, in antiquity, the quaestores were indeed in the Senate. Ours
> aren¹t. Some of our aediles were/are, as pedarii, unable to post.
>
>
> OR...Quaestors could be provincially
> elected by cives or appointed to the provinciae by Propraetors or
> Consuls and the Senate could, to distinguish them apart, appoint two
> Proquaestors to handle the financial affairs of the Res Publica
> (they being Certified Public Accountants or at least have some
> financial background in the macroworld.) This would allow new
> magistrates to have a macroworld working relationship with the
> Propraetor with actual experience handling and managing the
> financial funds of the provincia, establishing a working
> relationship with the proper higher magistrates, and provide
> experience for the position of Proquaestor in the future.
>
> ATS: Quaestores here do not necessarily deal with financial matters (or so
> I have been assured). The consular ones do, however, and the aedilician ones
> may. If we limit the quaestorship to CPAs, many more quaesturae will go
> unfilled...
>
> 3. Consul was the highest ruling magistrate. Censor was a side step,
> not upward progression for the Consul on the Cursus Honorum. It was
> a position more like the Princeps Senatus in its importance. I guess
> you would say a distinguished or honored position, but in some cases
> not even that, just an appointment to office by the Senate as a
> Chief Administrative Officer.
>
> ATS: And, if memory serves, the censores had to have been consules, which
> makes good sense.
>
>> > There is also excessive inflexibility
>>> > > in several of the steps, and skews some of them toward
> plebeians, for (if
>>> > > memory serves) the praetura can be entered by two plebeian
> offices, but only
>>> > > one which is open to patricians; moreover, it is my
> understanding that two of
>>> > > the three qualifying offices were not required in antiquity.
>
> LVT: Aediles of both kinds, nor the Tribunii, were required in the
> Cursus Honorum from what I have learned.
>
> ATS: I agree, from what I know of this (probably not as much as I
> should). As I noted, too, the only qualifying office for the praetura which
> is open to patricians is the curule aedilitas. Not everyone had the money to
> put on ludi, and not all of us are particularly interested in ludi. Here and
> elsewhere, there has to be more flexibility.
>
>> > Some of these
>>> > > provisions, at least, seem to have been added late in the
> process, and have
>>> > > not improved this law. I support some of the provisions, and
> more of the
>>> > > ideas behind them, but the whole leaves something to be desired.
>
> LVT: The fact is that in ancient Rome, there were depending on the
> period several tens to hundreds of thousand citizens to choose from,
> and finding even the large number of Quaestors appointed by Iulius
> Caesar to better his own position in the Senate were not hard to
> find. At this point, we do not have the luxury of those statistics,
> no matter who we have that has held whatever elected office in the
> past.
>
> ATS: We do, however, have a pool of magistrates who could advance...IF
> they wanted to, had the time, etc., etc.
>
> I personally feel we should revisit the modification of the current
> laws in...oh, say...twenty years.
>
> ATS: You¹re quite optimistic that NR will still be around then...which we
> hope it will be.
>
> Rather than trying to further narrow our system down with over
> regulation, until citizenship numbers start going UP, instead of
> DOWN, we should be concentrating on:
>
> 1. Building Egressus Clubs at colleges and universities to recruit
> new members,
>
> ATS: Unfortunately, that does not seem to have been very successful, nor
> does the population density support such interaction in most areas. Perhaps
> in NYC/DC/Madrid/Rome...and it also seems that many, indeed most, classicists
> have no interest in Nova Roma. It may be that the RR scares them off, it may
> be the sex ratio, it may something else, but this is something which ought to
> be investigated.
>
> 2. Conducting more macroworld events to recruit new members,
>
> ATS: I agree. Who is going to organize these? We have a big one in MA
> provincia, but it is not sponsored by one of our groups; rather it is an
> independent legion which does this. A good many of us attend, however.
>
> 3. Developing and cultivating working relationships with other Roman
> interest groups to recruit new members,
>
> ATS: Some think this is a good idea.
>
> 4. Contacting nearby reenacting units to trying to convert their
> civilian vicus units to NR oppida to recruit new members, etc.
>
> The question I have to everyone about the last paragraph is: in
> reading it, did you see that we needed to concentrate on four
> different things or just one?
>
> ATS: The way you have set this up, there are four issues to consider.
> Others may see things differently.
>
> As for the citizen numbers, I think we had 635 citizens at the last
> census, and we now have 700 +, despite losses and late registrations of
> persons not counted in the census proper. I believe that the present count
> is higher than the last one, though both were substantially lower than their
> predecessor because we ditched a lot of unresponsive members and purged the
> socii, etc., from the citizenship rolls at that time.
>
> Of course, these are just my personal thoughts on the matter.
>
> Vale optime,
> Triarius
>
> Vale, et valete.
>
>
>
> Messages in this topic
> <http://groups.yahoo.com/group/Nova-Roma/message/30751;
>
>
>
>
>
>
>



[Non-text portions of this message have been removed]
Group: Nova-Roma Message: 53715 From: Gaius Petronius Dexter Date: 2007-12-16
Subject: Re: Roman Salutations: Iulia Agrippa goes to the Forum!
G. Petronio Dextro M. Hortensiae Maiori S.P.D;

> Dexter, would you help me with my cognomen: Maior, which for
> others is a comparative of magnus; I know in the dative it
> is 'Maiori' but what about the ablative?

The ablative is Maiore.
This is the declension of cognomen Maior :

Nominative = Maior,
Vocative = Maior,
Accusative = Maiorem,
Dative = Maiori,
Ablative = Maiore.

Maior is the comparative of magnus but in the names he is meaning the
elder. The meaning is "maior natu".

Vale et Io Saturnalia !

Gaius Dexter.
Group: Nova-Roma Message: 53716 From: Maior Date: 2007-12-16
Subject: Re: Roman Salutations: Iulia Agrippa goes to the Forum!
Maior Dextro Agricolaeque spd:
vobis gratias ago, Dextro Agricolaeque. I'm downloading these
paradigms. I'm actually the younger of two sisters, so technically I
should be 'Minor', but that isn't very impressive.
hmm let me try:
opto neminem scribere epistulam 'In Maiorem';-)
Maior

>
> The ablative is Maiore.
> This is the declension of cognomen Maior :
>
> Nominative = Maior,
> Vocative = Maior,
> Accusative = Maiorem,
> Dative = Maiori,
> Ablative = Maiore.
>
> Maior is the comparative of magnus but in the names he is meaning
the
> elder. The meaning is "maior natu".
>
> Vale et Io Saturnalia !
>
> Gaius Dexter.
>
Group: Nova-Roma Message: 53717 From: A. Tullia Scholastica Date: 2007-12-16
Subject: Re: Roman Salutations: Iulia Agrippa goes to the Forum!
>
> A. Tullia Scholastica C. Equitio Catoni C. Petronio Dextro quiritibus,
> sociis, peregrinisque bonae voluntatis s.p.d.
>
> C. Petronius Dexter has already dealt with this, but let me throw in my
> two sesterces. The original did not appear in my box.
>
>
> Cato C. Iuliae Agrippae sal.
>
> Salve Iulia Agrippa.
>
> Quick and dirty primer, which I think is correct:
>
> Names ending in "a" are turned to "ae" (as in your own), names ending
> in "us" become "o" (Equitius = Equitio), names ending in "ix" become
> "ico" ("Felix" = "Felico"),
>
> ATS: Generally right on the first two, but some -us words are third
> declension neuters (latus, lateris, n., side), and it is not impossible to
> have these as cognomina. Words ending in -x are in the third declension, and
> have a dative in -i, as CPD has pointed out. Moreover, there are changes to
> the preceding consonant, as x becomes c (x is a combination of c/k and s).
> Normal nomina are in the first or second declension, ending in -ia for women
> and -ius for men; normal praenomina also fall in one of the first two
> declensions, but cognomina vary. So, too, do the abnormal praenomina and
> nomina which used to be accepted, and which therefore are still in use in NR.
>
>
> names ending in "o" have their own
> peculiar thing going on: "Cato" becomes "Catoni", "Buteo" becomes
> "Buteoni", &c.
>
> ATS: Now, Cato...these are also in the third declension, and are
> perfectly normal. Cato, Catonis, Catoni, Catonem, Catone...Buteo, Buteonis,
> Buteoni, Buteonem, Buteone.
>
> Names like M. Hortensia Maior's become "Maiori". I'm
> sure there are more, but I forget them.
>
> ATS: That is also in the third declension, a comparative adjective by
> derivation. There is also a certain Caesar, dative Caesari...Cicero, dative
> Ciceroni...Maro, dative Maroni...
>
> So, if there were a citizen named Marcus Equitius Cato Felix, you
> would greet him this way:
>
> "Iulia Agrippa M. Equitio Catoni Felico salutem (or 'sal' in shortened
> form)"
>
> ATS: Felici...and remember, that is an agnomen of distinction, not
> conferred upon oneself (but in the censor¹s office one finds many tirones who
> want to be Maximus and Felix and what have you, as well as conquerors of
> various territories [-icus names]).
>
> Now, if you are greeting more than one person, you string their names
> together, and the salutation becomes plural, like this:
>
> "Iulia Agrippa C. Equitio Catoni F. Buteoni Modiano M. Hortensiae
> Maiori salutem plurimam dicit (or 'SPD' in shortened form)"
>
> ATS: or just SD, or OSD...
>
> If you want to greet one person in particular then everybody else in
> general, you can say this:
>
> "Iulia Agrippa C. Equitio Catoni omnibusque SPD" (the "omnibus" is
> "everyone", the "-que" ending signifies "and" or "also")
>
> ATS: -que means and, but is used only when the items connected are
> closely joined, such as salt and pepper, husband and wife, etc. It won¹t work
> for just any two things connected by and, though the unity need not be as
> close as that in the examples.
>
> "Salve" the singular form of "Hail" or "Hello"; "salvete" is the
> plural form.
>
> The last thing is that as you get to know people, you can shorten the
> way you address them as you become familiar with them, and it is
> usually best to address someone by the name with which they sign
> themselves: for instance, M. Hortensia Maior has made it known that
> she prefers to be addressed as "Maior"; I am usually casually
> addressed simply as "Cato".
>
> ATS: The praenomen used alone is generally restricted to family and close
> friends; the cognomen alone is less formal than the full name.
>
> You will begin to recognize the tone of people's voices to some degree
> by the way they address each other. For instance, I will usually
> address people formally in the greeting, but then more simply in the
> body of my speech, unless I want to express formality because I am
> grumpy about something - not that I'm ever grumpy, of course.
>
> ATS: Oh? You aren¹t?
>
>
> If I
> want to emphasize someone's accomplishment in a particular area, I
> will try to use that at some point: for instance, I may greet Moravius
> Piscinus and/or Galerius Aurelianus by their newly-acquired title of
> "pontifex" as a way of showing pride and congratulations for their
> having achieved that position; additionally, I will often refer to Gn.
> Equitius Marinus as "Marinus Censoris" because of his outstanding work
> when he held the position of Censor.
>
> ATS: Censorius. Censoris is the genitive case of the word censor, and
> thus means Marinus of the censor (that is, he is the property of Modianus or
> Octavius...). Censorius, on the other hand, means pertaining to (a/the)
> censor, a former censor...
>
>
> You get the picture.
>
> I hope this helps, and please, if I've made a grievous error, anyone
> who can correct me, please do!
>
> ATS: We have taken the opportunity to add some metaphorical red ink. I
> ran out after correcting the last set of introductory Latin homework papers...
>
> Vale,
>
> Cato
>
> Valete!
>
>
>
> Messages in this topic
> <http://groups.yahoo.com/group/Nova-Roma/message/53356;
>
>
>
>




[Non-text portions of this message have been removed]
Group: Nova-Roma Message: 53718 From: A. Tullia Scholastica Date: 2007-12-16
Subject: Re: Please trim your posts
>
> A. Tullia Scholastica M. Hortensiae quiritibus, sociis, peregrinisque bonae
> voluntatis S.D.
>
>
> Maior Scholastica sal;
>
> ATS: Scholasticae, dative.
>
>
> as I pointed out it is very Roman to have these discussions. See
> Cicero 'De Natura Deorum' or Lucretius' 'De Rerum Natura'
>
> If I post this is it an 'insult?'
>
> ATS: Of course not. Some posts on this topic, however, were quite
> insulting to Christians and their beliefs, as well as the historic basis for
> those beliefs. As noted, even Scaurus accepts the historicity of Christ, and
> he doesn¹t accept much else about Christianity.
>
> "But god cannot know fatigue; and also there was no fatigue in
> question, since all the elements, sky, fire, earth and sea, were
> obedient to the divine will. Also, why should god take a fancy to
> decorate the firmament with figures and illuminations, like an
> aedile? If it was to embellish his own abode, then it seems that he
> had previously been dwelling for an infinite time in a dark and
> gloomy hovel!"
>
> it's Cicero
>
> " It is pointless for a man to pray to the gods for that which he
> has the power to obtain by himself."
>
> That's Epicurus. If people wish to discuss the historicity of
> philosophers or religious figures of various cults or the worth of
> someone's philosophy it is all very Roman.
>
> ATS: When it is a reasoned discussion, and does not insult people or the
> basis for their faith. Can you imagine what would happen if we questioned
> the historicity of Mohammed? I can.
>
>
>
> That's why we are here -
> to be Roman.
> bene valete in pacem deorum
> Marca Hortensia Maior
>
> Vale, et valete.
>
>
>
> Ridiculing the faiths
>> > of others, and the historical basis for those faiths, is another
> subject not
>> > considered appropriate here in the past, but some just seem to
> think that
>> > major holidays of another faith are a fine time to insult such
> faiths. Miss
>> > Manners might disagree. Enough is enough. I thought someone
> might question
>> > the existence of Mohammed next, and then we would be in trouble.
> I am not
>> > religious, but those who are may well find at least some elements
> of the
>> > recent discussions offensive. It is time to stop. Some fine
> discussion has
>> > resulted from some of this, such as that on the sacra privata, but
>> > shockingly, it is quite possible to hold a learned discussion on
> that or
>> > almost any topic without resorting to insulting others and their
> beliefs.
>> >
>> > Valete.
>> >
>> >
>> >
>
>
>
> Messages in this topic
> <http://groups.yahoo.com/group/Nova-Roma/message/53666;
>
>



[Non-text portions of this message have been removed]
Group: Nova-Roma Message: 53719 From: A. Tullia Scholastica Date: 2007-12-16
Subject: Re: Roman Salutations: Iulia Agrippa goes to the Forum!
> A. Tullia Scholastica M. Hortensiae quiritibus, sociis, peregrinisque bonae
> voluntatis S.D.
>
>
>
> M. Hortensia G. Petronio sal;
> tibi gratias ago, I just sent your post to myself for future
> reference. I had a bad year when Laenas was consul...Greek declined
> as Latin;-)
>
> ATS: ? Laenas, Laenatis, Laenati, Laenatem, Laenate...just like
> Maecenas, Maecenatis, etc.
>
>
> Dexter, would you help me with my cognomen: Maior., which for
> others is a comparative of magnus;
>
> ATS: For others? Quid? Maior IS the comparative of magnus. Period.
>
>
> I know in the dative it
> is 'Maiori' but what about the ablative?
>
> ATS: See the lower half of page 172 of Wheelock (sixth edition, revised).
> It¹s a third declension adjective, but comparatives are not quite the same as
> the others.
>
>
> many thanks
> Maior, I would have taken an easier cognomen if I'd
> thought of it;-)
>
> ATS: It¹s easy enough, though it might be considered an agnomen...
>
> Vale, et valete.
>
>> >
>> > And so one...
>> >
>> > I do not believe they are names or cognomen of the fourth and the
>> > fifth declension...
>> >
>> > The fourth declension is redidus, -us, dative is reditui.
>> > The fifth is dies, -ei, dative is diei.
>> >
>> > For the Greek named Latinized :
>> > Aeneas, dative = Aeneae, Socrates, dative = Socrati, Hector,
> dative =
>> > Hectori, Orpheus, dative = Orpheo, Leonidas, dative Leonidae,
>> > Nicolaus, dative = Nicolao...
>> >
>> > Vale et Io Saturnalia !
>> >
>> > G. Petronius Dexter.
>> >
>
>
>
> Messages in this topic
> <http://groups.yahoo.com/group/Nova-Roma/message/53356;_ylc=
>
>
>
>
>



[Non-text portions of this message have been removed]
Group: Nova-Roma Message: 53720 From: Ice Hunter Date: 2007-12-16
Subject: EDICTUM CURULE AEDILE DE SATURNALIA 2760 a.U.c
Ex Officio Curule Aediles

EDICTUM CURULE AEDILE DE SATURNALIA 2760 a.U.c

Saturnalia will begin on December 17th and last until December 23rd. It is not a ludi, but a festival, one I hope all will take part in. Although the edict is being issued by the Curule Aediles, Plebeian Aedile C. Curius Saturninus is also a part of organizing this festival.

Our consuls, both current and future, will be giving their comments, Iulia Cytheris will provide the ritual, and Saturninus will make an important announcement with respect to this years' circenses.

Io Saturnalia!

Given by our hands dies est hodie a.d. XVII Kal. Ian. MMDCCLX a.u..c, ( December 16th, 2760 a.u.c ), in the consulship of L. Arminius Faustus and Ti. Galerius Paulinus.

Iulia Caesar Cytheris Aege T. Artoria Marcella
Aediles Curules

C. Curius Saturninus
Aedilis Plebis

[Non-text portions of this message have been removed]
Group: Nova-Roma Message: 53721 From: Maior Date: 2007-12-16
Subject: Re: Please trim your posts
Maior Scholasticae spd;
what is 'reasonable', is a personal judgement. We all can
either behave as the Romans did or not.

And if the Muslim couldn't bear to hear a discussion of the
historicity of Muhammad or about the goddess Allat, then he has zero
Romanitas and shouldn't be in Nova Roma.
bene vale
Maior


. If people wish to discuss the historicity of
> > philosophers or religious figures of various cults or the worth
of
> > someone's philosophy it is all very Roman.
> >
> > ATS: When it is a reasoned discussion, and does not insult
people or the
> > basis for their faith. Can you imagine what would happen if we
questioned
> > the historicity of Mohammed? I can.
> >
> >
> >
> > That's why we are here -
> > to be Roman.
> > bene valete in pacem deorum
> > Marca Hortensia Maior
> >
> > Vale, et valete.
> >
> >
> >
> > Ridiculing the faiths
> >> > of others, and the historical basis for those faiths, is
another
> > subject not
> >> > considered appropriate here in the past, but some just seem to
> > think that
> >> > major holidays of another faith are a fine time to insult such
> > faiths. Miss
> >> > Manners might disagree. Enough is enough. I thought someone
> > might question
> >> > the existence of Mohammed next, and then we would be in
trouble.
> > I am not
> >> > religious, but those who are may well find at least some
elements
> > of the
> >> > recent discussions offensive. It is time to stop. Some fine
> > discussion has
> >> > resulted from some of this, such as that on the sacra
privata, but
> >> > shockingly, it is quite possible to hold a learned discussion
on
> > that or
> >> > almost any topic without resorting to insulting others and
their
> > beliefs.
> >> >
> >> > Valete.
> >> >
> >> >
> >> >
> >
> >
> >
> > Messages in this topic
> > <http://groups.yahoo.com/group/Nova-Roma/message/53666;
> >
> >
>
>
>
> [Non-text portions of this message have been removed]
>
Group: Nova-Roma Message: 53722 From: Gaius Equitius Cato Date: 2007-12-16
Subject: Re: Roman Salutations: Iulia Agrippa goes to the Forum!
Cato omnes in Foro SPD

Salvete!

The third declension always gets me. Felici, Felici, Felici...thank
yous to Petronius Dexter, Scholastica, Agricola et al. for the
correction(s). Iulia Agrippa, hope it helps!

Higgledum-piggledum
Cato praetorius
walks through the
Forum declining at will.
"Euge!" cry citizens,
"Lingua Latina has
never before suffered
through such a drill!"

Valete,

Cato
Group: Nova-Roma Message: 53723 From: marcushoratius Date: 2007-12-16
Subject: a. d. XVI Kalendas Ianuaras: SATURNALIA
M. Moravius Piscinus Horatianus Quiritibus et omnibus salutem
plurimam dicit: Io Saturnalia! Io Triumphe!

Hodie est ante diem XVI Kalendas Ianuaras; haec dies nefastus est:
Saturnalia: feriae Saturno ad forum

"How well lived folk in olden days when Saturn was the King, before
the earth was opened out for distant travel! Not as yet had the pine-
tree learned to scorn the blue sea wave or offered the spreading sail
to belly before the wind; nor seeking gain in unlnown lands, had the
vagrant seaman loaded his bark with foreign wares. That was a time
when the sturdy bull had not bent his neck to the yoke, nor the tamed
hores champed the bit. No house had doors; no stone was planted on
the land to set fixed boundaries to men's estates. The very oaks
gave honey; and with milky udders came the ewes unbidden to meet the
carefree swain. Then were no marshaled hosts, no lust for blood, no
battles, no swords had been forged by the cruel armourer's ruthless
skill." ~ Albius Tibullus 1.3.35-48

AUC / 497 BCE: Origin of Saturnalia

"During the consulship of A. Sempronius and M. Minucius an altar was
dedicated to Saturn and the festival of the Saturnalia instituted." ~
Titus Livius 2.21

AUC / 217 BCE: Origin of the lecisternium of Saeturnus and the
convivium

"A decree was passed that to avert the evils which portents forebode,
sacrifices should be offered, the victims to be both full-grown
animals and sucklings, and also that special intercessions should be
made at all the shrines for three days. What other ceremonial was
necessary was to be carried out in accordance with the instructions
of the decemvirs after they had inspected the Sibylline Oracles and
ascertained the will of the Gods. On their advice it was decreed that
the first votive offering should be made to Jupiter in the shape of a
golden thunderbolt weighing fifty pounds, gifts of silver to Juno and
Minerva, and sacrifices of full-grown victims to Queen Juno on the
Aventine and Juno Sospita at Lanuvium, whilst the matrons were to
contribute according to their means and bear their gift to Queen Juno
on the Aventine. A lectisternium was to be held, and even the
freedwomen were to contribute what they could for a gift to the
temple of Feronia. When these instructions had been carried out the
decemvirs sacrificed full-grown victims in the forum at Ardea, and
finally in the middle of December there was a sacrifice at the temple
precinct of Saturn, a lectisternium was ordered, the senators
prepared the couch, and a public banquet (convivium) held. For a day
and a night the cry of the Saturnalia resounded through the City, and
the people were ordered to make that day a festival and observe it as
such forever." ~ Titus Livius 22.1.19


The first day of Saturnalia began as solemn religious occasion with a
morning sacrifice followed later in the day with a sacramental meal.
The sacrifice, possibly a pig, was performed in ritus Graecus (Festus-
Paul. Lindsay p.274.29-32). Violets, storax, and costus were used
as incense for Him. Senators and the Equites wore togae during the
lectisternium and the sacrifice that followed, but laid these aside
during the public convivium. In donning their special togae
praetexta for Senators, and the red cloaks of those Equites given
public horses, they displayed the echelons of Roman society. In
putting aside their togae they removed the symbols of their rank, all
Roman citizens joined together in equality as was assumed was their
condition during the rule of Saturnus in the Golden Age. From the
banquet tables they would then go throughout the City with shouts:

IO TRIUMPHE! IO SATURNALIA!


AUC 822 / 69 CE

The Army of Vitellius at Narnia in Etruria, survivors of the Second
Battle of Cremona, went over to the Flavians.


Today's thought is from Marcus Aureliaus, Meditations 9.4

"He who does wrong does wrong against himself. He who acts unjustly
acts unjustly to himself, because he makes himself bad."
Group: Nova-Roma Message: 53724 From: luciusjul25@yahoo.com Date: 2007-12-16
Subject: Re: Please trim your posts
Salve,

I could understand where some would take offense to some of the words posted here but it should not be taken as so. I speak for myself, and I'm sure plenty others would agree, that whatever was posted about Christianity was not meant as a malicious attack against their church and religion. It was an open discussion and if anyone felt offended by words written then they should have stated so, so that we could have a chance to hear their side as well. But just because one or a few people are offended by these words shouldn't mean we have to stop the conversation immediately. It should be understood that religion is a VERY sensitive subject, no matter what religion is being discussed.

We are here to discuss/debate on topics that we want to share with other fine citizens. If you agree or disagree, you are encouraged to voice your opinion so that all views of a topic can come to light. It is how we learn from each and see where our reasons lie. It is Roman. Ofcourse it should all be done with proper etiquette, no one is denying that, but if someone flies off the handle with personally offensive remarks then with all respect they should be put back in their place. That is what makes free societies beautiful and exciting, the chance to debate/discuss with other citizens, where no subject is taboo.

Lucius Iulius Regulus
Sent via BlackBerry from T-Mobile

-----Original Message-----
From: "Maior" <rory12001@...>

Date: Mon, 17 Dec 2007 02:36:51
To:Nova-Roma@yahoogroups.com
Subject: [Nova-Roma] Re: Please trim your posts


Maior Scholasticae spd;
what is 'reasonable', is a personal judgement. We all can
either behave as the Romans did or not.

And if the Muslim couldn't bear to hear a discussion of the
historicity of Muhammad or about the goddess Allat, then he has zero
Romanitas and shouldn't be in Nova Roma.
bene vale
Maior

. If people wish to discuss the historicity of
> > philosophers or religious figures of various cults or the worth
of
> > someone's philosophy it is all very Roman.
> >
> > ATS: When it is a reasoned discussion, and does not insult
people or the
> > basis for their faith. Can you imagine what would happen if we
questioned
> > the historicity of Mohammed? I can.
> >
> >
> >
> > That's why we are here -
> > to be Roman.
> > bene valete in pacem deorum
> > Marca Hortensia Maior
> >
> > Vale, et valete.
> >
> >
> >
> > Ridiculing the faiths
> >> > of others, and the historical basis for those faiths, is
another
> > subject not
> >> > considered appropriate here in the past, but some just seem to
> > think that
> >> > major holidays of another faith are a fine time to insult such
> > faiths. Miss
> >> > Manners might disagree. Enough is enough. I thought someone
> > might question
> >> > the existence of Mohammed next, and then we would be in
trouble.
> > I am not
> >> > religious, but those who are may well find at least some
elements
> > of the
> >> > recent discussions offensive. It is time to stop. Some fine
> > discussion has
> >> > resulted from some of this, such as that on the sacra
privata, but
> >> > shockingly, it is quite possible to hold a learned discussion
on
> > that or
> >> > almost any topic without resorting to insulting others and
their
> > beliefs.
> >> >
> >> > Valete.
> >> >
> >> >
> >> >
> >
> >
> >
> > Messages in this topic
> > <http://groups. <http://groups.yahoo.com/group/Nova-Roma/message/53666;> yahoo.com/group/Nova-Roma/message/53666;
> >
> >
>
>
>
> [Non-text portions of this message have been removed]
>
Group: Nova-Roma Message: 53725 From: A. Tullia Scholastica Date: 2007-12-17
Subject: Re: Roman Salutations: Iulia Agrippa goes to the Forum!
>
> A. Tullia Scholastica C. Equitio Catoni quiritibus, sociis, peregrinisque
> bonae voluntatis S.P.D.
>
>
> Cato omnes in Foro SPD
>
> Salvete!
>
> The third declension always gets me. Felici, Felici, Felici...thank
> yous to Petronius Dexter, Scholastica, Agricola et al. for the
> correction(s).
>
> ATS: Flocci est. The third declension is not the easiest of the lot, and
> neither is the third conjugation. As I tell my students, there is something
> about the number three...
>
>
> Iulia Agrippa, hope it helps!
>
> Higgledum-piggledum
> Cato praetorius
> walks through the
> Forum declining at will.
> "Euge!" cry citizens,
> "Lingua Latina has
> never before suffered
> through such a drill!"
>
> ATS: Oh, I¹m sure that Lingua Latina has suffered a lot worse than that.
> Some of my students have been quite talented at it, wherefore my red ink
> supply keeps vanishing. This year, however, I have several very fine
> students, at least two of whom are on the ML..
>
> And then there are Avitus¹ students...when he writes corrections starting
> with hombre, you know something is up.
>
> Valete,
>
> Cato
>
> Vale, et valete.
>
>
>
> Messages in this topic
> <http://groups.yahoo.com/group/Nova-Roma/message/53356;



[Non-text portions of this message have been removed]
Group: Nova-Roma Message: 53726 From: Stephen Gallagher Date: 2007-12-17
Subject: Re: Vote YES on Lex Galeria de Cursu Honorum
Salve

As I have pointed out before our own Wiki states that the Cursus honorum
�was developed over the first centuries of the republic and was for a long
time
purely customary, though it was gradually codified in law.�

Vale

Tiberius Galerius Paulinus



>From: "Maior" <rory12001@...>
>Reply-To: Nova-Roma@yahoogroups.com
>To: Nova-Roma@yahoogroups.com
>Subject: [Nova-Roma] Re: Vote NO on Lex Galeria de Cursu Honorum
>Date: Sun, 16 Dec 2007 23:33:45 -0000
>
>M. Hortensia quiritibus spd;
>
>the question we should always ask is: is it Roman?
> The answer is no. The Romans did not put into laws the mos maiorum.
>I took a year off last year between magistracies without a lex and
>everyone else is free to as well.
> Marca Hortensia Maior
>Senatrix
>scriba censoris CFBM
>producer 'Vox Romana'podcast
> http://www.insulaumbra.com/voxromana/ . The address for RSS
>syndication is http://www.insulaumbra.com/voxromana/podcast.xml .
>
>http://www.novaroma.org/nr/Reading_list_for_the_cultus_deorum
>
>
> > It is logical, and provides a framework that I think any ancient
>Roman
> > would agree is sensible and familiar.
> >
> >>
>
>
Group: Nova-Roma Message: 53727 From: Stephen Gallagher Date: 2007-12-17
Subject: Re: Vote YES on Lex Galeria de Cursu Honorum
Salvete

"This lex, while superb in its intent"...

Thanks Cato!

In my opinion it is well timed. It is, therefore, with the deepest respect
for
Roman tradition that I ask you to vote FOR the Lex Galeria de Cursu Honorum.

Valete

Tiberius Galerius Paulinus
Group: Nova-Roma Message: 53728 From: Sebastian José Molina Palacios Date: 2007-12-17
Subject: Re: Saturnalia
happy saturnalia to you too and to all nova romans. have all of you a very kind time.

Quintus Livius Drusus.

KECTAM@... escribió:
Io Saturnalia!

I wish you all a happy festival. When next you raise your glass to toast
loved ones, may I invite you to remember also:
Absent friends; those who have gone before; and the countless men and women
of Rome, whose names we will never know, but who helped to leave us the legacy
we treasure so dearly today.

Optime valete omnes,

Postuma Sempronia Graccha Placidia
Dum spiro, spero, et spero meliora

[Non-text portions of this message have been removed]






---------------------------------

¡Capacidad ilimitada de almacenamiento en tu correo!
No te preocupes más por el espacio de tu cuenta con Correo Yahoo!:
http://correo.espanol.yahoo.com/

[Non-text portions of this message have been removed]
Group: Nova-Roma Message: 53729 From: Titus Flavius Aquila Date: 2007-12-17
Subject: AW: [Nova-Roma] Re: Please trim your posts
Salvete Quirites, Salvete Romani,

I do understand honourable senatrix Scholastica point of view concerning to trim your posts as it is not always necessary to reply
with all the previous messages included

but as Tribunus Plebis I will defend the right of the citizens, especially of the plebeians for an open discussion and will not accept
any regulations or statements from magistrates trying to intimidating the freedom of speech !

Vale optime
Titus Flavius Aquila
Tribunus Plebis
Nova Roma


----- Ursprüngliche Mail ----
Von: "luciusjul25@..." <luciusjul25@...>
An: Nova-Roma@yahoogroups.com
Gesendet: Montag, den 17. Dezember 2007, 04:39:22 Uhr
Betreff: Re: [Nova-Roma] Re: Please trim your posts

Salve,

I could understand where some would take offense to some of the words posted here but it should not be taken as so. I speak for myself, and I'm sure plenty others would agree, that whatever was posted about Christianity was not meant as a malicious attack against their church and religion. It was an open discussion and if anyone felt offended by words written then they should have stated so, so that we could have a chance to hear their side as well. But just because one or a few people are offended by these words shouldn't mean we have to stop the conversation immediately. It should be understood that religion is a VERY sensitive subject, no matter what religion is being discussed.

We are here to discuss/debate on topics that we want to share with other fine citizens. If you agree or disagree, you are encouraged to voice your opinion so that all views of a topic can come to light. It is how we learn from each and see where our reasons lie. It is Roman. Ofcourse it should all be done with proper etiquette, no one is denying that, but if someone flies off the handle with personally offensive remarks then with all respect they should be put back in their place. That is what makes free societies beautiful and exciting, the chance to debate/discuss with other citizens, where no subject is taboo.

Lucius Iulius Regulus
Sent via BlackBerry from T-Mobile

-----Original Message-----
From: "Maior" <rory12001@...>

Date: Mon, 17 Dec 2007 02:36:51
To:Nova-Roma@yahoogroups.com
Subject: [Nova-Roma] Re: Please trim your posts


Maior Scholasticae spd;
what is 'reasonable', is a personal judgement. We all can
either behave as the Romans did or not.

And if the Muslim couldn't bear to hear a discussion of the
historicity of Muhammad or about the goddess Allat, then he has zero
Romanitas and shouldn't be in Nova Roma.
bene vale
Maior

. If people wish to discuss the historicity of
> > philosophers or religious figures of various cults or the worth
of
> > someone's philosophy it is all very Roman.
> >
> > ATS: When it is a reasoned discussion, and does not insult
people or the
> > basis for their faith. Can you imagine what would happen if we
questioned
> > the historicity of Mohammed? I can.
> >
> >
> >
> > That's why we are here -
> > to be Roman.
> > bene valete in pacem deorum
> > Marca Hortensia Maior
> >
> > Vale, et valete.
> >
> >
> >
> > Ridiculing the faiths
> >> > of others, and the historical basis for those faiths, is
another
> > subject not
> >> > considered appropriate here in the past, but some just seem to
> > think that
> >> > major holidays of another faith are a fine time to insult such
> > faiths. Miss
> >> > Manners might disagree. Enough is enough. I thought someone
> > might question
> >> > the existence of Mohammed next, and then we would be in
trouble.
> > I am not
> >> > religious, but those who are may well find at least some
elements
> > of the
> >> > recent discussions offensive. It is time to stop. Some fine
> > discussion has
> >> > resulted from some of this, such as that on the sacra
privata, but
> >> > shockingly, it is quite possible to hold a learned discussion
on
> > that or
> >> > almost any topic without resorting to insulting others and
their
> > beliefs.
> >> >
> >> > Valete.
> >> >
> >> >
> >> >
> >
> >
> >
> > Messages in this topic
> > <http://groups. <http://groups.yahoo.com/group/Nova-Roma/message/53666;> yahoo.com/group/Nova-Roma/message/53666;
> >
> >
>
>
>
> [Non-text portions of this message have been removed]
>




Yahoo! Groups Links




Heute schon einen Blick in die Zukunft von E-Mails wagen? Versuchen Sie´s mit dem neuen Yahoo! Mail. www.yahoo.de/mail

[Non-text portions of this message have been removed]
Group: Nova-Roma Message: 53730 From: M.CVRIATIVS COMPLVTENSIS Date: 2007-12-17
Subject: Vote NO on Lex Galeria de Cursu Honorum
PLEASE VOTE NO ON THE PROPOSED LEX GALERIA DE CURSUS HONORUM

Valete

MARCVS CVRIATIVS COMPLVTENSIS
SENATOR

PROPRAETOR HISPANIA
SCRIBA CENSORIS KFBM
NOVA ROMA

Ex paucis multa, ex minimis maxima
Group: Nova-Roma Message: 53731 From: PADRUIGTHEUNCLE@aol.com Date: 2007-12-17
Subject: Re: How to Handle the Lararium
Most Romans and others who lived in insulae did not have cooking facilities
in their rooms except for those who ran cauponae on the lower floor or those
who rented the lower floor as a domus. There was a shrine placed at the
crossroads of the street where a the local priest of the vicus or paganus would
perform the monthly sacrifice of gallus domesticus and keep the shrine stocked
for prayers & offerings there.

Likely a insula dwelling family would have a little shelf or niche
containing an image of their god or gods with a plate to deposit a bit of bread into
for an offering. Lamps, candles, and rushlights would be found but a
turibulum is unlikely (or any method of internal heating).

Aurelianus Pontifex



**************************************See AOL's top rated recipes
(http://food.aol.com/top-rated-recipes?NCID=aoltop00030000000004)


[Non-text portions of this message have been removed]
Group: Nova-Roma Message: 53732 From: Marcus Hirtius Date: 2007-12-17
Subject: Re: Fine
Salve,

"What Christians are being taught is not the whole truth, therefor Christians do not know what their religion truly is, where it came from. " -Lucius Iulius Regulus

That is a pretty broad statement, Regulus. Many Christians also self-teach. They seek knowledge on their own. There are also many denominations of Christianity and thousands of congregations for each. Maybe there are some churches where the congregation goes over the information you are saying is being left out. Who knows?

You assume to much my friend. And you seem to be swayed to easily by speculation, at least in this case.

(I mean no offense when I say this. I too have assumed. I too have been swayed by speculation. This is a statement about my personality to you and to anyone else, so you might understand where I am coming from here. I am not very critical of others even when I disagree with them (as in this case) or see a flaw within them. (as is sometimes the case) Because I remember my own mistakes and I know my own flaws...and I have been humbled by that knowledge...this is good I think. Now back to the situation at hand...)

For instance it was said that the Catholic church is hiding information/books from the public. And it was speculated that they would only do that if the information would be harmful to the Catholic church as an organization. But we dont really know why that information is being withheld. Anyone can speculate but speculation, even based on logical assessment, is not fact and should not be treated as factual.

Maybe your speculation is correct, (I do not think it is) but do not say it IS correct. You do not know that for sure.


And yes, I was sucked back into this. However, the discussion is not what it was before.

Vale,

M. Hirtius Ahenobarbus


---------------------------------
Looking for last minute shopping deals? Find them fast with Yahoo! Search.

[Non-text portions of this message have been removed]
Group: Nova-Roma Message: 53733 From: C. MINICIUS AGRIPPA Date: 2007-12-17
Subject: Secrets on the Palatine Hill
Secrets on the Palatine Hill
The rooms of Augustus' house on the brow of the Palatine Hill and the
Lupercale, the lost underground chamber was found beneath the remains of
Emperor' palace. The Lupercale is where a she-wolf suckled Romulus and
Remus on the Palatine.

Video:
http://es.youtube.com/watch?v=IvhldweWskA

C. Minicius Agrippa
Group: Nova-Roma Message: 53734 From: Marcus Hirtius Date: 2007-12-17
Subject: Re: Fine
Salve,

"has been the reason why Christianity has gotten involved into politics so many times,"
-Gaia Iulia Agrippa

You speak as if Christianity were a person, or as a singular sentient entity.

"Christianity" has never gotten involved in politics. Individual Christians have, or sometimes whole Christian organizations have. But that doesnt really have anything to do with the belief system itself.

People often confuse Christianity-a belief system with Christians-followers/practitioners of that belief system. Many people also lump all Christian denominations together as well.

They blame the belief system for the acts of individual (or groups) Christians. Or they blame individual Christians for some flaw they perceive to be within the belief system.

Yes, Spanish conquistadors (and Monks/Priests) shoved Christianity down the throats of millions of Native Americans. But that does not really say anything for or against the belief system of Christianity. I think that speaks more towards the culture of European peoples during that time. (of which Christianity was only a part).

Someone might say "Well it was a huge part, the main part of European culture, so you see it was all Christianity's fault" and that person would be wrong. Christianity=major part of European culture. Christanity=not the primary motivator for most indivduals/nations/groups in Europe.

The Spanish (nor the English or Portugese) went to the "New World" to turn the "heathen savages" into Christians. Their motivation was purely financial. (sure some of them sometimes tried to moralize what they were doing by saying that but obviously this was false.)

However, you are right when you say that Christianity was used as a weapon against the Native Americans. The Spanish used Priests/Monks to assimilate the Natives.

I myself know very well the tragic history of European influence/invasion upon Native Americans.

Vale,

M. Hirtius Ahenobarbus





---------------------------------
Group: Nova-Roma Message: 53735 From: Marcus Hirtius Date: 2007-12-17
Subject: Re: Fine
Salve Gaia Iulia,

"as a hopelessly admirer of Bach, Beethoven and the like (I'm not counting Byrd, and most of Renaissance/ Elizabethan musicians, as described in my Yahoo profile), I understand that Christianity seems to have elicited the best of human ingenuity."

-Gaia Iulia Agrippa

I do not agree, that Christianity has elicited the best of human ingenuity. Just because Christianity was/is the primary religion in Europe/Western World does not mean that the Christian belief system is solely or even primarily responsible for human cultural/technological evolution in that area.

Christianity is a beautiful belief system that is easy to take inspiration from and it was the unifying factor that made the idea of "Europe" even possible. But Christianity didnt create the "Ode to Joy". Beethoven did. And Beethoven was not a vessel for Christianity. Influenced/Inspired by it maybe. But he was the sum of many parts. His whole life poured into his art. All his joys and tragedies, all of it. Many people had to live before him, and a great deal of history had to take place for Beethoven to be who he was, likewise with any artist/inventor or what have you. Christianity was only a part of that. Christianity is only a part of Western culture.

Many people use that "Christianity is powerful and existed at the time (or Christians were involved), so Christianity must be responsible" logic. You are using it to explain artistic achievement. The same logic is often used in reverse to attack Christianity/Christians.

Do not fuel those people by validating their erroneous logic, please.

I have been very critical of what you posted. I think I am right, but I am a sentimental person and I truely hope that I have not frustrated you or caused you to feel negatively in any way. I took that risk by posting this but I felt this needed to be said.

Vale,

M. Hirtius Ahenobarbus



---------------------------------
Looking for last minute shopping deals? Find them fast with Yahoo! Search.

[Non-text portions of this message have been removed]
Group: Nova-Roma Message: 53736 From: Nabarz Date: 2007-12-17
Subject: Re: Cults of the Roman Empire
Salve,

I have a copy and found it useful.

Regards,
Nabarz

--- In Nova-Roma@yahoogroups.com, Lucius Iulius Regulus
<luciusjul25@...> wrote:
>
> Salve,
>
> If anyone as information on the book, "Cults of the Roman Empire,"
by Robert Turcan, please let me know if the book is worth the buy. I
have been tempted to buy it but am waiting to hear good feedback.
Thank you in advance.
>
> Lucius Iulius Regulus
>
Group: Nova-Roma Message: 53737 From: Nabarz Date: 2007-12-17
Subject: Re: a.s. I diem Natalem Christi
Hi,

Channel 4 have changed the showing of the documentry I mentioned back
to Christmas day and the documentary has a new title.

My bit is on Roman Mithras, Persian Mithra, Magi etc...

Regards,
Nabarz
www.myspace.com/nabarz

From CH4 website:

'The Hidden Story of Jesus
Tuesday 25 December, 8.30pm

http://www.channel4.com/life/microsites/C/christmas/ontv/channel4.html#jesus

How would you feel if you discovered that the traditional story of
Jesus that begins at Christmas with the nativity wasn't quite as
unique as you might have thought?

As Christians celebrate Jesus' birth, theologian Dr Robert Beckford
investigates amazing parallels to the Christ story in other faiths.

He attempts to unravel the mystery of why there are so many versions
of the Christ story across the world and asks which is the real one,
and where it leaves the Christian story and his own belief in Jesus.'
Group: Nova-Roma Message: 53738 From: A. Gratius Avitus Date: 2007-12-17
Subject: A. Gratius Avitus Romanis optimis suís S·P·D
A. Gratius Avitus Romanis optimis suís S·P·D

Post multos civitatis annos, decrevi tandem Forum petere, quod hactenus vitaveram
propter magnam frequentiam penuriamque temporis meam. Salvete omnes!

Ut me melius noverint qui de me numquam audiverint, simpliciter dicam me esse linguæ
quendam majorum nostrorum ardentem propugnatorem, quam meá quidem sententiá
omnes qui se Romanos dicunt maximé callere deberent. Sum etiam Decanus Facultatis
Litterarum in Academiá Thules, vosque omnes ad cursús nostros invito.

De rebus tamen haud Latinis huc véni ut dissererem, ut proximá legetis tabellá.

[INTERPRETATIO ANGLICA:

After many years of citizenship, I have finally decided to pay a visit to the Forum, which I
had so far avoided due to its intense traffic and my personal lack of time. Greetings to all!

So that those who have never heard about me can know me better, I will simply say that I
am a fervent defender of the language of our forefathers, which in my modest opinion
should be specifically mastered by all those who call themselves Romans. I am also the
Dean of the Faculty of Letters at the Academia Thules, and I invite you all to our courses.

I nevertheless came here to discuss about non Latin things, as you will read in my next
message.]

Curate ut valeatis omnes!
Group: Nova-Roma Message: 53739 From: L. Vitellius Triarius Date: 2007-12-17
Subject: Re: Daily rituals in latin
Salve Nero,

When you place something in the public domain and allow the public
to use it freely, especially for years at a time, you generally
forfeit the right to that property. If the original author has a
problem with my usage on my website of a Religio ritual (notedly of
rather generic substance), then I will happily remove it.

I am personally happy to see people like that GO AWAY.

Actions like "I'm gonna take my rituals and run away so you people
can't use them" attitudes are just the kind of crap we DO NOT need.

The author, and I have no idea who it is, may freely email me
anytime they wish me not to use "their" ritual(s).

Vale,
Triarius

--- In Nova-Roma@yahoogroups.com, "phoenixfyre17"
<phoenixfyre17@...> wrote:
>
> Salvete Agricola et Triari,
>
> The Lararium ritual as seen at the aforementioned website is, to
my
> understanding, the property of the same person who recalled their
> rituals from Nova Roma a few weeks ago.
>
> Vale bene,
> Nero
>
> --- In Nova-Roma@yahoogroups.com, "M. Lucretius Agricola"
> <wm_hogue@> wrote:
> >
> > Salve Triari,
> >
> > It is good to have shorter forms as well. Would you like to
> contribute
> > this to the page?
> >
> > optime vale!
> >
> > Agricola
> >
> >
> > --- In Nova-Roma@yahoogroups.com, "L. Vitellius Triarius"
> > <lucius_vitellius_triarius@> wrote:
> > >
> > > Salve Mari Lupe,
> > >
> > > You can view the "short version" for daily ritual at my online
> > > lararium. It is not in detail as the Morning and Evening
> rituals, but
> > > I personally do not have the time to schedule such proper
> complex
> > > rituals on a daily basis consistently.
> > >
> > > You can view the lararium at:
> > >
> > > http://www.plutusonline.com/nr/villa/lararivm.html
> > >
> > > I hope this helps.
> > >
> > > Vale optime,
> > > Triarius
> > >
> >
>
Group: Nova-Roma Message: 53740 From: L. Vitellius Triarius Date: 2007-12-17
Subject: Re: Lex Galeria de Cursu Honorum
Salve,

> > ATS: You¹re quite optimistic that NR will still be around
then...which we
> > hope it will be.

LVT: Why would it not be?



> > Rather than trying to further narrow our system down with over
> > regulation, until citizenship numbers start going UP, instead of
> > DOWN, we should be concentrating on:
> >
> > 1. Building Egressus Clubs at colleges and universities to
recruit
> > new members,
> >
> > ATS: Unfortunately, that does not seem to have been very
successful, nor
> > does the population density support such interaction in most
areas. Perhaps
> > in NYC/DC/Madrid/Rome...and it also seems that many, indeed
most, classicists
> > have no interest in Nova Roma. It may be that the RR scares
them off, it may
> > be the sex ratio, it may something else, but this is something
which ought to
> > be investigated.

LVT: It has nothing to do with population density, metropolitan
demographics, or tea prices in China. It does have alot to do with
what happens when one dynamites the side of a ship before it is
launched into the water for the first time. The boat should not be
expected to float, much less make its maiden voyage.



> > 2. Conducting more macroworld events to recruit new members,
> >
> > ATS: I agree. Who is going to organize these? We have a
big one in MA
> > provincia, but it is not sponsored by one of our groups; rather
it is an
> > independent legion which does this. A good many of us attend,
however.

LVT: Who? Nova Roma cives who get off their butts, turn of the
computer this Saturday afternoon, and go out and do something Roman
together. For ideas, please feel free to contact the Praetorium of
Provincia America Austrorientalis. Events DO NOT have to be an
international conventus...they can be small, informal and friendly
events held on a routine basis.




> > 3. Developing and cultivating working relationships with other
Roman
> > interest groups to recruit new members,
> >
> > ATS: Some think this is a good idea.

LVT: We have done this in our provincia and it DOES work.




> > 4. Contacting nearby reenacting units to trying to convert their
> > civilian vicus units to NR oppida to recruit new members, etc.

> > The question I have to everyone about the last paragraph is: in
> > reading it, did you see that we needed to concentrate on four
> > different things or just one?
> >
> > ATS: The way you have set this up, there are four issues to
consider.
> > Others may see things differently.

LVT: You missed the point. The correct answer is one...the common
denominator being "recruit new members," to which I might add "and
retain them as citizens."




> > As for the citizen numbers, I think we had 635 citizens at
the last
> > census, and we now have 700 +, despite losses and late
registrations of
> > persons not counted in the census proper. I believe that the
present count
> > is higher than the last one, though both were substantially
lower than their
> > predecessor because we ditched a lot of unresponsive members and
purged the
> > socii, etc., from the citizenship rolls at that time.

LVT: Yes, I know. My brother was purged, and now will never be back
because of it, and my wife's application went nowhere. Great system.


Vale optime,
Triarius
Group: Nova-Roma Message: 53741 From: L. Vitellius Triarius Date: 2007-12-17
Subject: Saturnalia Gift of the Vitellii to the Res Publica
Salvete omnes,

Io Saturnalia!

Several months ago, I began a personal project, which over the
course of the past year, developed into something much large than I
had initially planned or thought of. One day, I ask my nephew why
he did not have any entries in a recent Ludi Circenses. He responded
that he had not entered anything, because he had not been on the
Nova Roma site much lately. I asked him why? He said that there
wasn't really much to do, and he really could not find anything
easily on the website. He, being a minor and teenager, asked my why
we did not have a chat room, especially for the younger cives. He
told me he really wasn't interested in Roman cooking or the Roman
military, but did enjoy watching some of the political debates on
the main list on occasion. From this conversation, I began to think.
What is there to do in Nova Roma, at least online?

My conclusion was as his...not much. There were 5 or 6 special
interest groups, the Main List, and some interesting reading...if
you knew where to look. Then, I asked myself, why do so many people
come and go so fast? I concluded that it was for the same reasons.

I began to search the web and yahoo groups for Nova Roma "things."
And, I must say, I was really shocked. There was a multitude of
special interest groups...dozens...not yet approved by the Senate,
and some not very active, but they were there. Then, I began to
wonder if other people might have those same interests, who were
involved in Roman studies or reenacting or whatever, but who were
not yet cives of Nova Roma. At that time, I decided to create for
myself a personal links page, so I could find these groups and have
the ability to email this page to others...kind of like a Nova Roma
recruiting tool.

Then, I was thinking of what it would have been like to actually
have walked through the streets of ancient Rome...its insulae,
shops, monuments, gardens, etc. On that same day, Titus Iulius
Sabinus Crassus and I were exchanging friendly "jabs" at each other
over who was going to win the Ludi Circenses on the Main List. He
suggested that I race "around the outside" of the Circus Maximus. I
then wondered what I would have seen had I raced around the outside
of the Circus. I began to look at models online that people had
created of ancient Rome. Then, I began to read Samuel Ball Platner's
great work, A Topographical Dictionary of Ancient Rome, to find out
about the Circus Maximus and just where it exactly lay on the
ground. This led to more readingÂ…about buildings, streets,
monuments, etc. And the birth of a new project began.

I decided to build a virtual community, where everyone in Nova Roma
could have a home page, edit the content as they wished at will,
where people could find resources in the various communities "where
they would have been," could simply learn the layout of ancient
Roma, and provide cives with an alternative to the Main List for
something to do.

The result is the Mons Aventinus Project. It is an online recreation
of the ancient Roman communities, which provide links to the
traditional historic sites on Community Pages to modern related
resources (both Nova Roma and others), and personal citizens sites
on the Streets pages. It is a VERY LARGE site. Every known street
that I have been able to find from ancient Rome has a Street page in
its believed proper community. On each Street page, there are
insula, shop, domus, and villa spaces for the members of the
project, plus a Sites of Interest section for favorite Roman pages
and personal works. The site has been initially developed to be an
online collection point for Roman enthusiasts, reenactors, students,
clubs and groups. It is directed towards and recruits for Nova Roma
citizenry. The Forum page is laid out so that one can browse through
the various Forums (yes, I included the Imperial Forums...) and find
various Nova Roma resources for the various "departments" of the Res
Publica, as well as other interesting Roman-related sites. The
Community Portal page is an enormous links page to virtually every
Nova Roma resource I could find, as well as many other Roman links.

The Mons Aventinus Project is an open, living resource for citizens
of Nova Roma to modify and update as they need or see fit. It is
meant to be used by citizens to provide specific information to the
rest of the Res Publica, where they cannot necessarily do that on
the Main Wiki site.

The NR Wiki is our OFFICIAL site, and the information there is
regulated, as well as it should be. If everyone edited it at will,
then we could not tell the Official from the Unofficial
information. The MA Project eliminates this problem. It allows
cives to have a place to visit and edit, which links to the main NR
site, without hampering the stability of the main wiki site. Have a
personal page on Roman Agriculture or your clubs website or a Roman
online shop? Park your existing pages or create new ones on one of
the Street pages. Think of the NR Wiki as the Government and the MA
Site as the Community that houses the government...or something like
that.

The current Album Civium provides a link to your personal page,
however, your friends' AC pages cannot be listed beside yours on the
NR wiki. They can be on a MA Street page. Your Gens or Cohort or
Tribe can have an Insula of your own. As the Street pages build,
there will be more and more things for people to visit, do, and
explore.

You can pick from the following communities to reside in: Aventine,
Caelian, Campus Martius, Capitoline (Restricted—See Community Page),
Esquiline, Palatine, Quirinal, Trans Tiberim, or Viminal.

You can stop by a theatre and watch a film on the Roman Republic, or
visit the Temple of Ceres to find Plebeian officials or to leave an
offering. You can stop by the Diribitorium and vote during
elections. You can stop by the Trigarium to see how your chariot
teams are doing in the Ludi Circenses championship for the year.

If you are an elected Magistrate, you can find most of your required
online resources already together in your designated office. If you
are a magistrate and you don't like your office, please feel free to
change it as you wish...it's your office.

If you like the gladiatorial games, you can visit the four Ludi
schools next to the Colosseum, and enroll your gladiators in a Ludus
or your Venationes animals in another.

I invite each and everyone to visit the site, pick a community and
street and move in.

Visit your local Taberna Romana for live chat and a glass of spiced
Falernian for the Saturnalia! Or, stop by and post a message in the
Crossroads Taverna list, a place where shared pain is lessened, and
shared joy increased, in an atmosphere based on an old Roman
crossroads tavern. There is a link to both on every Street page in
the "Welcome to Our Street" section at the top of the page.

If you are interested helping build, maintain and/or monitor the
site as on of our Community Praefectii (site administrators), please
visit the Project Office (the Praefectura Urbana) on the Esquiline
Hill to see what is available and then email me.

I really hope this project will not end up like so many
others...that is, quickly forgotten.

The address to the site is:

http://monsaventinus.wikia.com


Again, Io Saturnalia!!!

Valete optime,
Triarius

++++++++++++++++++++++++++++++++++++++++++++++++

L•VITELLIVS•TRIARIVS
aka/ Chip Hatcher (Knoxville, Tennessee, USA)
Praefectus Regio Tennessee, Provincia America Austrorientalis
Dominus factionis, Factio Veneta (the Blues Charioteers)
Quaestor Designatus

lucius_vitellius_triarius@...

"A•POSSE•AD•ESSE" (From Possibility to Actuality)

"Quam bene vivas refert, non quam diu."
"The important thing isn't how long you live,
but how well you live" - L. Annaeus Seneca

Visit us online at: http://www.novaroma.org

Become a citizen TODAY of the Nova Roma Online Community:
http://monsaventinus.wikia.com
"Bringing all Romans together online"
Group: Nova-Roma Message: 53742 From: Titus Flavius Aquila Date: 2007-12-17
Subject: AW: [Nova-Roma] Re: Lex Galeria de Cursu Honorum
Titus Flavius Aquila Luci Vitelli Triari salutem plurimam dicit

Salve Triarius,

I do fully agree with your approach ! We need to attract more citizen and need to keep them once they
have decided to join Nova Roma. We need more face to face meetings, the size does not matter
the only thing which counts is the devotion of the Nova Roma citizen to take the first step and move forward
in attracting other people to join Nova Roma.

I am willing to support reform in Nova Roma, I am your tribunus plebis , I am confident and will support any
aims in 2761 AUC/2008 to make Nova Roma more successful ,which will bring us a bigger step forward in reaching
our visions.

Let's see what we all will have achieved at the end of next year.


Vale optime
Titus Flavius Aquila

Tribunus Plebis
Scriba Censoris KFBM
Nova Roma


----- Ursprüngliche Mail ----
Von: L. Vitellius Triarius <lucius_vitellius_triarius@...>
An: Nova-Roma@yahoogroups.com
Gesendet: Montag, den 17. Dezember 2007, 15:59:22 Uhr
Betreff: [Nova-Roma] Re: Lex Galeria de Cursu Honorum

Salve,

> > ATS: You¹re quite optimistic that NR will still be around
then...which we
> > hope it will be.

LVT: Why would it not be?

> > Rather than trying to further narrow our system down with over
> > regulation, until citizenship numbers start going UP, instead of
> > DOWN, we should be concentrating on:
> >
> > 1. Building Egressus Clubs at colleges and universities to
recruit
> > new members,
> >
> > ATS: Unfortunately, that does not seem to have been very
successful, nor
> > does the population density support such interaction in most
areas. Perhaps
> > in NYC/DC/Madrid/ Rome...and it also seems that many, indeed
most, classicists
> > have no interest in Nova Roma. It may be that the RR scares
them off, it may
> > be the sex ratio, it may something else, but this is something
which ought to
> > be investigated.

LVT: It has nothing to do with population density, metropolitan
demographics, or tea prices in China. It does have alot to do with
what happens when one dynamites the side of a ship before it is
launched into the water for the first time. The boat should not be
expected to float, much less make its maiden voyage.

> > 2. Conducting more macroworld events to recruit new members,
> >
> > ATS: I agree. Who is going to organize these? We have a
big one in MA
> > provincia, but it is not sponsored by one of our groups; rather
it is an
> > independent legion which does this. A good many of us attend,
however.

LVT: Who? Nova Roma cives who get off their butts, turn of the
computer this Saturday afternoon, and go out and do something Roman
together. For ideas, please feel free to contact the Praetorium of
Provincia America Austrorientalis. Events DO NOT have to be an
international conventus... they can be small, informal and friendly
events held on a routine basis.

> > 3. Developing and cultivating working relationships with other
Roman
> > interest groups to recruit new members,
> >
> > ATS: Some think this is a good idea.

LVT: We have done this in our provincia and it DOES work.

> > 4. Contacting nearby reenacting units to trying to convert their
> > civilian vicus units to NR oppida to recruit new members, etc.

> > The question I have to everyone about the last paragraph is: in
> > reading it, did you see that we needed to concentrate on four
> > different things or just one?
> >
> > ATS: The way you have set this up, there are four issues to
consider.
> > Others may see things differently.

LVT: You missed the point. The correct answer is one...the common
denominator being "recruit new members," to which I might add "and
retain them as citizens."

> > As for the citizen numbers, I think we had 635 citizens at
the last
> > census, and we now have 700 +, despite losses and late
registrations of
> > persons not counted in the census proper. I believe that the
present count
> > is higher than the last one, though both were substantially
lower than their
> > predecessor because we ditched a lot of unresponsive members and
purged the
> > socii, etc., from the citizenship rolls at that time.

LVT: Yes, I know. My brother was purged, and now will never be back
because of it, and my wife's application went nowhere. Great system.

Vale optime,
Triarius





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[Non-text portions of this message have been removed]
Group: Nova-Roma Message: 53743 From: L. Vitellius Triarius Date: 2007-12-17
Subject: Re: Lex Galeria de Cursu Honorum
Salve Aquila,

Let's assume that in Year 10, citizenship numbers remain at 700, no
losses or gains for the year. We just use the year to plan, repair
and improve what we already have.

Starting in Year 11, we begin the year with 700 cives. Each civis
over the course of the year, finds and recruits ONE new civis, and
we assume a 25% loss in membership for the year for whatever reasons.

Then, we repeat this over the next twenty years. Then, our
population base looks like this:

year 11: 525 cives
year 12: 788 cives
year 13: 1181 cives
year 14: 1772 cives
year 15: 2658 cives
year 16: 3987 cives
year 17: 5980 cives
year 18: 8970 cives
year 19: 13455 cives
year 20: 20183 cives
year 21: 30274 cives
year 22: 45411 cives
year 23: 68117 cives
year 24: 102175 cives
year 25: 153263 cives
year 26: 229894 cives
year 27: 344841 cives
year 28: 517262 cives
year 29: 775893 cives
year 30: 1163840 cives

Interesting to say the least...anyone can find one friend or
acquaintance over the course of a year.

Question to ponder: What did Ancient Rome look like at the 1,000,000
population level...hmmm

Vale optime,
Triarius



--- In Nova-Roma@yahoogroups.com, Titus Flavius Aquila
<titus.aquila@...> wrote:
>
> Titus Flavius Aquila Luci Vitelli Triari salutem plurimam dicit
>
> Salve Triarius,
>
> I do fully agree with your approach ! We need to attract more
citizen and need to keep them once they
> have decided to join Nova Roma. We need more face to face
meetings, the size does not matter
> the only thing which counts is the devotion of the Nova Roma
citizen to take the first step and move forward
> in attracting other people to join Nova Roma.
>
> I am willing to support reform in Nova Roma, I am your tribunus
plebis , I am confident and will support any
> aims in 2761 AUC/2008 to make Nova Roma more successful ,which
will bring us a bigger step forward in reaching
> our visions.
>
> Let's see what we all will have achieved at the end of next year.
>
>
> Vale optime
> Titus Flavius Aquila
>
> Tribunus Plebis
> Scriba Censoris KFBM
> Nova Roma
Group: Nova-Roma Message: 53744 From: A. Gratius Avitus Date: 2007-12-17
Subject: De Civitate Vaticaná in declaratione Novæ Romæ
Avitus Romanis optimis suís S·P·D

Having been a citizen for several years, I had long been looking forward to having a
minute to come to the Forum to discuss with you some of our foundational aims and
aspirations.

A recent mention of the Declaration of Nova Roma
http://novaroma.org/nr/Declaration_%28Nova_Roma%29
in my most frequented Sodalitas Latina has reminded me of this desire, and the beginning
of Saturnalia tomorrow seems to give me some free time finally to address this.

My first issue is why on earth should the declaration of Nova Roma contain a mention
precisely of the Vatican City of all places as some kind of standard we would like to
compare ourselves with ("We limit our active territorial claim to an amount of land at least
equal to that held by the sovereign state of Vatican City; 108 contiguous acres")?

Why not refer just to Rome itself and its history as the capital of the Roman Empire and say
"an amount of land of a mere tenth of the area originally enclosed by the ancient Servian
Walls; about 100 contiguous acres", or something like that?

Personally, I find the comparison with the Vatican City and the presence of its name in our
declaration preposterous in our contex for scores of reasons.

Curate ut valeatis omnes!
Group: Nova-Roma Message: 53745 From: Annia Minucia Marcella Date: 2007-12-17
Subject: Re: Saturnalia Gift of the Vitellii to the Res Publica
Salve!

What a lovely idea! I just went there and I've already moved in. Thank you very much! I hope this idea takes off.


Vale,

Annia Minucia Marcella
http://www.myspace.com/novabritannia
http://novabritannia.org/
http://ciarin.com/governor

[Non-text portions of this message have been removed]
Group: Nova-Roma Message: 53746 From: Lucius Iulius Regulus Date: 2007-12-17
Subject: Re: Saturnalia Gift of the Vitellii to the Res Publica
Salve,

I absolutely love this idea and would like to take the time to thank you. I believe this project, with the help of all citizens of NR, will not end up like the other projects. You have done well for the citizens here.

Lucius Iulius Regulus



----- Original Message ----
From: L. Vitellius Triarius <lucius_vitellius_triarius@...>
To: Nova-Roma@yahoogroups.com
Sent: Monday, December 17, 2007 10:19:04 AM
Subject: [Nova-Roma] Saturnalia Gift of the Vitellii to the Res Publica

Salvete omnes,

Io Saturnalia!

Several months ago, I began a personal project, which over the
course of the past year, developed into something much large than I
had initially planned or thought of. One day, I ask my nephew why
he did not have any entries in a recent Ludi Circenses. He responded
that he had not entered anything, because he had not been on the
Nova Roma site much lately. I asked him why? He said that there
wasn't really much to do, and he really could not find anything
easily on the website. He, being a minor and teenager, asked my why
we did not have a chat room, especially for the younger cives. He
told me he really wasn't interested in Roman cooking or the Roman
military, but did enjoy watching some of the political debates on
the main list on occasion. From this conversation, I began to think.
What is there to do in Nova Roma, at least online?

My conclusion was as his...not much. There were 5 or 6 special
interest groups, the Main List, and some interesting reading...if
you knew where to look. Then, I asked myself, why do so many people
come and go so fast? I concluded that it was for the same reasons.

I began to search the web and yahoo groups for Nova Roma "things."
And, I must say, I was really shocked. There was a multitude of
special interest groups...dozens. ..not yet approved by the Senate,
and some not very active, but they were there. Then, I began to
wonder if other people might have those same interests, who were
involved in Roman studies or reenacting or whatever, but who were
not yet cives of Nova Roma. At that time, I decided to create for
myself a personal links page, so I could find these groups and have
the ability to email this page to others...kind of like a Nova Roma
recruiting tool.

Then, I was thinking of what it would have been like to actually
have walked through the streets of ancient Rome...its insulae,
shops, monuments, gardens, etc. On that same day, Titus Iulius
Sabinus Crassus and I were exchanging friendly "jabs" at each other
over who was going to win the Ludi Circenses on the Main List. He
suggested that I race "around the outside" of the Circus Maximus. I
then wondered what I would have seen had I raced around the outside
of the Circus. I began to look at models online that people had
created of ancient Rome. Then, I began to read Samuel Ball Platner's
great work, A Topographical Dictionary of Ancient Rome, to find out
about the Circus Maximus and just where it exactly lay on the
ground. This led to more reading�about buildings, streets,
monuments, etc. And the birth of a new project began.

I decided to build a virtual community, where everyone in Nova Roma
could have a home page, edit the content as they wished at will,
where people could find resources in the various communities "where
they would have been," could simply learn the layout of ancient
Roma, and provide cives with an alternative to the Main List for
something to do.

The result is the Mons Aventinus Project. It is an online recreation
of the ancient Roman communities, which provide links to the
traditional historic sites on Community Pages to modern related
resources (both Nova Roma and others), and personal citizens sites
on the Streets pages. It is a VERY LARGE site. Every known street
that I have been able to find from ancient Rome has a Street page in
its believed proper community. On each Street page, there are
insula, shop, domus, and villa spaces for the members of the
project, plus a Sites of Interest section for favorite Roman pages
and personal works. The site has been initially developed to be an
online collection point for Roman enthusiasts, reenactors, students,
clubs and groups. It is directed towards and recruits for Nova Roma
citizenry. The Forum page is laid out so that one can browse through
the various Forums (yes, I included the Imperial Forums...) and find
various Nova Roma resources for the various "departments" of the Res
Publica, as well as other interesting Roman-related sites. The
Community Portal page is an enormous links page to virtually every
Nova Roma resource I could find, as well as many other Roman links.

The Mons Aventinus Project is an open, living resource for citizens
of Nova Roma to modify and update as they need or see fit. It is
meant to be used by citizens to provide specific information to the
rest of the Res Publica, where they cannot necessarily do that on
the Main Wiki site.

The NR Wiki is our OFFICIAL site, and the information there is
regulated, as well as it should be. If everyone edited it at will,
then we could not tell the Official from the Unofficial
information. The MA Project eliminates this problem. It allows
cives to have a place to visit and edit, which links to the main NR
site, without hampering the stability of the main wiki site. Have a
personal page on Roman Agriculture or your clubs website or a Roman
online shop? Park your existing pages or create new ones on one of
the Street pages. Think of the NR Wiki as the Government and the MA
Site as the Community that houses the government.. .or something like
that.

The current Album Civium provides a link to your personal page,
however, your friends' AC pages cannot be listed beside yours on the
NR wiki. They can be on a MA Street page. Your Gens or Cohort or
Tribe can have an Insula of your own. As the Street pages build,
there will be more and more things for people to visit, do, and
explore.

You can pick from the following communities to reside in: Aventine,
Caelian, Campus Martius, Capitoline (Restricted�See Community Page),
Esquiline, Palatine, Quirinal, Trans Tiberim, or Viminal.

You can stop by a theatre and watch a film on the Roman Republic, or
visit the Temple of Ceres to find Plebeian officials or to leave an
offering. You can stop by the Diribitorium and vote during
elections. You can stop by the Trigarium to see how your chariot
teams are doing in the Ludi Circenses championship for the year.

If you are an elected Magistrate, you can find most of your required
online resources already together in your designated office. If you
are a magistrate and you don't like your office, please feel free to
change it as you wish...it's your office.

If you like the gladiatorial games, you can visit the four Ludi
schools next to the Colosseum, and enroll your gladiators in a Ludus
or your Venationes animals in another.

I invite each and everyone to visit the site, pick a community and
street and move in.

Visit your local Taberna Romana for live chat and a glass of spiced
Falernian for the Saturnalia! Or, stop by and post a message in the
Crossroads Taverna list, a place where shared pain is lessened, and
shared joy increased, in an atmosphere based on an old Roman
crossroads tavern. There is a link to both on every Street page in
the "Welcome to Our Street" section at the top of the page.

If you are interested helping build, maintain and/or monitor the
site as on of our Community Praefectii (site administrators) , please
visit the Project Office (the Praefectura Urbana) on the Esquiline
Hill to see what is available and then email me.

I really hope this project will not end up like so many
others...that is, quickly forgotten.

The address to the site is:

http://monsaventinu s.wikia.com

Again, Io Saturnalia!! !

Valete optime,
Triarius

++++++++++++ +++++++++ +++++++++ +++++++++ +++++++++

L�VITELLIVS�TRIARIVS
aka/ Chip Hatcher (Knoxville, Tennessee, USA)
Praefectus Regio Tennessee, Provincia America Austrorientalis
Dominus factionis, Factio Veneta (the Blues Charioteers)
Quaestor Designatus

lucius_vitellius_ triarius@ yahoo.com

"A�POSSE�AD�ESSE" (From Possibility to Actuality)

"Quam bene vivas refert, non quam diu."
"The important thing isn't how long you live,
but how well you live" - L. Annaeus Seneca

Visit us online at: http://www.novaroma .org

Become a citizen TODAY of the Nova Roma Online Community:
http://monsaventinu s.wikia.com
"Bringing all Romans together online"





____________________________________________________________________________________
Be a better friend, newshound, and
know-it-all with Yahoo! Mobile. Try it now. http://mobile.yahoo.com/;_ylt=Ahu06i62sR8HDtDypao8Wcj9tAcJ


[Non-text portions of this message have been removed]
Group: Nova-Roma Message: 53747 From: A. Gratius Avitus Date: 2007-12-17
Subject: De Novæ Romæ territorio &c.
Avitus Romanis optimis suís S·P·D

As I said before
http://groups.yahoo.com/group/Nova-Roma/message/53738
http://groups.yahoo.com/group/Nova-Roma/message/53744
my main purpose as a citizen in coming forward in this public forum is in relation to our
founding aims and objectives, which should be of everyone's interest here.

I have only started reading the first few messages in this forum and it becomes
immediately clear that there is some concern about the future of Nova Roma and its
credibility among its own present citizens, those who left us and any future ones that may
ideally want to join us. I contend that a substantial part of the problem lies in the extent
to which Nova Roma manages or fails to prove allegiance to its own foundational aims and
objectives.

It appears very clearly in our Declaration
http://novaroma.org/nr/Declaration_%28Nova_Roma%29
that one of the main objectives and still an "active claim" of Nova Roma is to acquire
territory and to establish a physical settlement in some area of land.

That this is so becomes obvious also from the fact that Nova Roma actually did acquire
some land (10 acres, a tenth of the intended area)
http://novaroma.org/nr/Ager_Publicus_%28Nova_Roma%29
as a "symbol of Nova Roma's dedication to our future goal of a larger world capital" and
also as "confirmation of Nova Roma's existence as a viable organization with practical real
world objectives". The Ager Publicus page repeats that "Nova Roma's goal is to own at
least 108 contiguous acres of land".

Well, the question is: what is happening in this regard? After several years of existence,
can we observe any progress in the direction of accomplishing the foundational aims and
objectives that can alone make of Nova Roma a credible enterprise both for inside
participants and outside observers? Or has Nova Roma become stagnant in a virtual world
that can only bring frustration to all those expecting real tangible achievements from it?

Before I continue with these queries about the aims and objectives of Nova Roma as
reflected in its Declaration, I feel I need to start by telling you a bit more about my story,
so that you understand where I'm coming from. My interest in Nova Roma largely
originates in my interest in the language of Rome, in which her spirit and culture finds
expression. I first got acquainted with the Latin language in 1983, aged 15. I immediately
fell in love with a language I learnt had been the common linguistic patrimony of our
civilisation for almost three millennia from the earliest Roman times to well into the 18th
century, and precariously even beyond, up to the present.
I had learnt three other languages by that time (French, English and German, apart from
my native Spanish), and I loved languages because they allowed me to travel without
feeling like an alien or a mere "tourist" in the places I visited: I could communicate with
whoever I wanted, feel at home wherever I went. I likewise loved Latin because it allowed
me to travel (in time!) without feeling like an alien or a mere "tourist" regarding any period
of the history of our civilisation: I had direct access to the living legacy of our ancestors
like Plautus and Terence, Cicero or Virgil, Seneca and Pliny, as well as Statius and
Quintilian, Martial or Tacitus, Suetonius and Aulus Gellius; even Ausonius, Ammianus
Marcellinus, Augustine, Boëthius, Cassiodorus, Isidore of Seville, without forgetting the
whole of the long Middle Ages, their jurisprudence, philosophy and theology, culminating
with Thomas Aquinas; and of course the glorious Renaissance, with the extraordinary
flourishing of the arts and the sciences, and the Humanism, with luminaries as varied as
the Dutchman Erasmus, the Pole Copernicus, the Frenchman Descartes, the Englishman
Newtonus, the German Leibnizius, the Swede Linnaeus, ... all of them bound together by
our common Latin language. The place of Latin as the most genuine expression of our
millenary civilisation throughout its history made me love this language above all others.
Accordingly, and from the start, my heart longed to "live" the Latin language, and to use it
also to communicate with my contemporaries as I could readily do with the other
languages I knew, and as had been done with Latin until relatively recently for millennia.
It took me 14 years of desperate longing before I found out that my dreams were
actually possible! There was still a Latin speaking community dispersed around the word!
In March 1997, aged now almost 30, I finally discovered the virtual "Grex Latine
Loquentium"
http://www.alcuinus.net/GLL/
an electronic mailing list which allowed me for the first time to communicate regularly with
others in the language my soul had chosen as its own.
It was also thanks to the "Grex Latine Loquentium" that I soon found out about Reginald
Foster and his wonderful two-month (free!) Latin Summer Course in Rome, the "Æstiva
Romæ Latinitas", which I attended in 1998, and about the many other Latin-only one-
week seminars that occur every summer throughout Europe and in the US
http://www.lvpa.de/html/latinus.htm
I had now the occasion to communicate in my language with other people not only in a
virtual context or in writing, but, more rewardingly, in the real world and through spoken,
human interaction, in person, for whole weeks of 24/7 immersion. I thought I had finally
found paradise. Alas, those seminars only happened during the summer and rarely lasted
much more than a week. Elated all the same by the discovery that there were indeed other
not only Latin reading and writing but also Latin speaking people in this world, I
immediately started to try and gather together a Latin Circle in my own city of residence,
London, so that I could speak Latin during the rest of the year as well as in the summer. I
soon started meeting two other Latin speakers that constitute the core of the London
Latin Circle to this day
http://members.lycos.co.uk/avitus2002/CLL.html

My living Latin experience, in the last few years, has thus consisted of Latin e-mailing, a
couple of one-week seminars in the summer, and four or five Latin evenings with a few
friends during the rest of the year (Londoners being very busy beasts, we can't meet more
than once every two months, if at all, for a few hours on a Thursday evening). Many may
think this is a lot, and I should be happy, but I AM NOT SATISFIED. What I have now are
just like little tasters that leave me even more hungry for living Latin than before. What I
have ever wanted is to lead a real LATIN LIFE! I want to get up in the moring and be
surrounded by Latin speaking flatmates or neighbours. I want to work in a Latin speaking
environment. I want at least that my closest friends, those I see almost every day rather
than every other month, are Latin speakers. I want to have my own Latin speaking partner.
I want to raise Latin speaking children. This is what I aim for and no less!

Unfortunately, many years of experience with most of the greatest Latin speakers of this
world have finally persuaded me that there is apparently not one person among them
sharing my life-encompassing vision or wanting to team up with me to achieve it.

I was almost completely disheartened that anything could ever be done regarding living
Latin, when I discovered this fabulous Nova Roma, a society that wanted to restore the
ancient Roman republic. What a wonderful dream!

For me, of course, the Latin language had obviously to be part and parcel thereof! I
noticed at the beginning this hadn't been so obvious to most, but in hardly any time
awareness has been raised and one of the things that reassures me about the seriousness
of the citizens of Nova Roma in their quest for true Romanity is the ever increasing
number of people who realise the importance of the Latin language for the full restoration
of the Roman ideal. In fact, one of the first things that impressed me about Nova Roma
was that it had utterly succeeded where the Latin speaking world had failed: it had
managed to coordinate different, internationally disperse groups, the provinces, in a
democratic and effective way leading to practical action in many fronts, just as I had
always wanted to do in the Latin speaking world! These local groups are thriving with
activities and cultural projects, publishing magazines, meeting up with increasing
regularity, exchanging ideas, collecting funds, giving public lectures, visiting schools,
performing at different events, travelling and meeting internationally, undertaking
archaeological projects, ... Within Nova Roma there also arose a wonderful virtual
institution of education, the Academia Thules, and the Sodalitas Latina, which are now fully
set up towards increasing latinisation. Furthermore, the participants in this huge project
called Nova Roma are quite young in average, as opposed to the seputagenarians that
mostly populate the Latin speaking world, and are full of energy and enthusiasm. I have
therefore increasingly greater confidence that I will be able to accomplish my Latin
dreams in and through Nova Roma, and I hope you'll prove me right.

But someone might say: "you talk a lot about Latin, but it remains unclear where the
specifically Roman component in your vision actually is". It is true that not all Latin culture
is Roman (cf. Aquinas or Copernicus were Latin, but no longer Roman) in the same way
that all Roman culture is Latin (from Brutus to Caesar, from Augustus to Augustulus, they
were all Latin inasmuch as they were Roman). It is also true that I originally came to Nova
Roma pursuing a Latin vision rather than necessarily a Roman one. But hey, there are two
peaks in our Latin civilisation, one is its cradle, the Roman period, and the other is the
time in its history that attempted to go back to that Roman ideal, namely the Renaissance.
As I said, I have experienced the Latin speaking world, and I have only found languor,
both physical and mental, and the utmost discoordination and inability to collaborate and
build something together. I have now come to Nova Roma, and I find youthful enthusiasm
and a readiness for action combined with intelligence and knowledge, as well as an orderly
republic able to work in a common direction. I might not have been looking for Romanity
at the beginning, but I am now aware that only a modern renaissance of the Roman ideal
could have produced this sort of synergy. I have become a complete supporter of the
Roman cause, and I will wear my toga with pride, be assured of that.

But enough of storytelling. As I said, I am looking for a real Latin life, a real Roman life.
My aim is one day to be able to get up in the moring and be surrounded by Latin speaking
flatmates or neighbours, to work in a Latin speaking environment, to have Latin speakers
as my closest friends (such as I can see almost every day rather than every other month). I
can also quote my own words elsewhere to the effect that "for me, Nova Roma is an
enthusiastic attempt at a new renaissance of the classical world in the postmodern era, a
cross between humanism and intentional communities".

Even other citizens have said that "Nova Roma is an international Roman community in
the modern world". It was indeed meant to be, and I still hope it will be able to become, a
"community"; but I'm not sure it is actually one yet, at least not in my preferred sense of
the word and the one I discover listed first by dictionaries (my Collins): "the people living
in one locality". Precisely such sense is, nevertheless, the one clearly intended in the first
declaration of Nova Roma, as quoted above:
http://www.novaroma.org/tabularium/declaration_novaroma.html
and in the Collis Capitolinus introductory page
http://www.novaroma.org/cursus_honorum/
where we find a proposal to found Nova Roma as a real nation settled in some real
territory, certainly not as the virtual creature which we have so far indulged to construe:

http://www.novaroma.org/tabularium/declaration_novaroma.html

"We acknowledge ancient Roman territory to be our cultural ... homeland ... We recognize
the modern political realities which make the restoration of such ancient lands to us
impossible. Therefore we limit our active territorial claim to an amount of land at least
equal to ... 108 contiguous acres [1 acre = 4840 m2]. On this land a world capital for the
admistration of our culture will be founded in the form of a Forum Romanum. The exact
site for this New Roman governmental and spiritual capital is to be determined."

http://www.novaroma.org/cursus_honorum

"In declaring ourselves to be a sovereign nation, we have taken a bold step, but hardly one
that is without precedent. The concept of "model nations" or "micronations"
http://www.novaroma.org/cursus_honorum/micronations.html
is one that has grown significantly in recent decades, and it is in that spirit that our
sovereignty is proclaimed."

Following the "micronations" link, one can read:

"UNRECOGNIZED PEOPLES: These Micronations are organized racial, political or social
factions which claim the need for independant recognition and/or full "nation" status,
usually because their needs are not being met by existing political and national situations
... Most modern Native American nations and other indigenous groups may be included in
this category. A well known example of an "unrecognized peoples" nation is the modern
state of Israel, which was founded after WWII to restore the Hebrew people to their
traditional homeland, even though the ancient government of Israel had not survived the
centuries in exile.
MODEL STATES: These Micronations are experiments in political science. These may range
from practical attempts at founding a new "landed" nation, to hypothetical theory
scenarios. Most usually, model states are semi-serious attempts at forming new
governments. They usually exist as a working governmental system of several people, lay
claim to existing land, and attempt to manifest soverign status and recognition. An
example of a high profile model state is the nation of Oceana, which was an attempt to
colonize abandoned ocean platforms off the coast of Britain. Oceana minted its own
money, issued passports, and actually managed to be recognized by a few UN nations.
IMAGINARY STATES: These are far less serious "model nations", which have no real goals
for establishing a "real" status. These are usually fantasy scenarios, which often have an
elaborate fictional "history", government, language, and territories. Sometimes imaginary
states become a "role playing game", in which many people may participate. A very well
known Imaginary state is maintained by the Society for Creative Anacronism, which
declares baronies and supports tournaments and role playing in Medieval character."

Unfortunately, I think many will agree that Nova Roma so far looks more like an
"imaginary state" according to the above description, i.e. "a 'role playing game', in which
many people may participate ... which declares baronies (read consulships) and supports
tournaments (read gladiatorial or legionary reenactments) and role playing in Medieval
(read Roman) character" and with "no real goals for establishing a 'real' status". But it is
also obvious from the above declarations that what our founding fathers had in mind was
rather the "unrecognised peoples" and/or "model state" types (cf. supra: "the concept of
'*model* nations' or 'micronations' is one... and it is in that spirit ..."). This means, in
effect, a real "landed" nation, on which indeed the same page dwells further down:

"Very few new "landed" nations are created in the modern world. Occasionally nations are
"reorganized" as some independent countries have been in South Africa, but these are
extreme exceptions. Basically all land in the world is under control of existing major
nations, who have official policies against releasing their own soverign land.
Micronations in general exist as a compromise between the will of the major world
powers, and the desires of people wishing their own separate nationhood. They are usually
peaceful attempts at manifesting sovereign independence that do not interfere with
existing nations or international situations. Most micronations are tolerated but officially
ignored by all major world countries and governments, and exist as a substrata of human
organization holding somewhat less than full "recognized nation" status."

The real, rather than virtual, nature of our project as it was intended from the beginning
is clear in these declarations, as is the "land" concern, which, as I said, Nova Roma soon
aimed at substantiating by the purchase of land
<http://www.novaroma.org/agerpublicus/>. Unfortunately, this land was acquired in a
highly uninhabitable place and no settlement has happened as yet. The page itself says
that that land is just a "symbol" of "a viable organization with practical real world
objectives".

I hope it will by now be clear to every reader what the project I'm proposing in this
message is: what I'm aiming at is the actualisation of the real founding aims of Nova
Roma. I consider it an illness and a perversion of its true spirit that Nova Roma seems to
have stagnated in a self-satisfied virtual world of proliferating email lists with which all too
many people feel either sickly and complacently comfortable, or so frustrated that they
end up leaving. But something else is possible! Something else was intended from the
start! Not a community of sad people hooked on email in the loneliness of their rooms (we
need to acknowledge the addictive nature of this virtual trap in order to be healed and
reclaim our whole real human nature as soon as possible), but a community of real people
sharing a social space somewhere on this earth and living a Roman (and therefore Latin)
life together.

As I explained above, I do think we can establish small romanised and latinised
communities here and there that act as beacons of our millenary civilisation in the modern
world. We could compare this, in a way, with what happened in the middle ages, when,
after the collapse of the Roman world and of its education system, culture, unable to
survive in the open civil society, took refuge in the monasteries in the form of little
communities of people who retreated from mainstream lifestyles to live together and
consecrate themselves to the preservation and study of the manuscripts and their
ancestral cultural patrimony. Of course, our Roman communities would be quite different
from monasteries! But the "renaissance of the classical world" I referred to above will be
possible only in a real, however protected, environment, not in the barren electronic
cyberspace. This is what I meant when I likewise said that, for me, Nova Roma was "a
cross between humanism and intentional communities". This sort of real communities is
what I see reflected in and supported by the Nova Roman proclamations, and this is what
attracted me so much to Nova Roma. I, as so many others, am not interested in staying if
this is not what we are here for. In fact, what I'm hereby saying is that the time has come
to put this into actual practice!

Intentional communities are a very frequent phenomenon in our postmodern world and
they are in no way unfeasible. If you have never heard of them, I invite you to explore this
site
http://www.ic.org/
and/or
http://store.ic.org
just for starters. Oceana, which I can't now trace, was mentioned by the founders of Nova
Roma. I'm sure many people will have at least heard about the Free State of Christiania
http://www.christiania.org/
a huge community inside Copenhagen, Denmark (its name going back to an ancient
Scandinavian king named Christian). I visited it relatively recently, and it's quite
remarkable. Many people live there completely sustainable and orderly lives.
Many such communities pursue a hippy ideal, others are religious, many now are eco-
villages, etc. Of course we don't need to like most of these. The hippy ones, for instance,
are often formed of brainless teenagers living in complete, and completely unsustainable,
anarchy. We wouldn't be like that. We have a very well organised government, fashioned
after the most successful republic in the history of mankind, and we are together in the
pursuit of knowledge, well aware of what the serious study of our ancestral patrimony and
a virtuous lifestyle mean. We have the works of our forefathers to guide us in choosing
and colonising the right places, in working the earth, in building, in educating children, in
delivering justice, ...
We will certainly not follow the lifestyles of those other contemporary intentional
communities, but we can all the same learn something from them: namely that it is
possible for a small group of people to acquire some land and move there to live together
according to any principles they may choose. This is, I'm sure, the ideal our founders had
in mind as explained above, and this is also something I'm determined to put into practice
with whoever wants to participate. The sheer amount of such communities proves that
they are not mad dreams, but perfectly possible when there's a will, and perfectly viable if
seriously organised as a really Roman one could only be.
Once we've got that, I am perfectly able to latinise that small community of a few Roman
families living together somewhere in the Mediterranean countryside. If they are ready, I
certainly am.

I don't know why Nova Roma started with the purchase of the piece of uninhabitable
desert it bought (10 acres of it [1 acre = 4840 m2]), or how much it cost; but there is
much better land available at any time.

If you Google the mysterious "108 acres" figure (with the quotes), you not only come up
with rather expensive ($1,000,000) land in quite interesting places in the US
http://www.forsalebuyyou.com/8884805893/8884805893.htm
but also with ten times cheaper ones ($100,000) in Europe itself, in real ancient Roman
land
http://www.lespac.com/search/detail.php?a=5782469

Ten professional people could surely raise the $100,000 needed to buy that non-
desert, fertile and perfectly habitable, Mediterranean piece of territory without difficulty.
Couldn't they, if they really believed in this project?

And those were only two examples. If we don't need 108 acres right from the
beginning, an extremely cursory search carried out in a few minutes also brings up this
nice little parcel (6.5 acres, more than half the size of the present NR desertic and useless
ager publicus) which is ideal for planting vine and olive trees (in perfect Roman style: Cato
says that the best land to buy is vine land, and the fourth best, out of ten, is olive tree
land), and with possiblities for hunting and with planning permission for building, and
much closer to the Mediterranean sea
http://www.miparcela.com/parcela_ficha_74593090040166665269665755524565.html#
It's only €12,621 (€1 aprox. = $1) and surely more than one of us could buy it cash now,
and still have several thousand dollars of savings to invest on plants, animals, etc. I don't
mean that it has to be that one or in that specific area, or that I'm buying it tomorrow.
What I mean is that there is plenty of good and relatively cheap land in many places in
Spain, and surely even cheaper in other Mediterranean countries, and if a few of us have
what it takes and join resources we could soon be finally living a fully Roman life in a
viable Roman community, not in the Texan desert, but in some much better connected and
infinitely more fertile place in the Mediterranean itself.

More ambitiously again, there are even full abandoned villages in my beloved Pyrenees,
and surely elsewhere, that are up for sale and recolonisation
http://www.toprural.com/ForoViajeros/index.cfm/accion/msg/idm/15221.htm
and Spain even had an "Experimental Plan for the Recovery and Educational Use of
Abandoned Villages" (Plan Experimental de Recuperación y Utilización Educativa de
Pueblos Abandonados) with governmental support.

It is obvious that projects like these require a lot of courage, and a determination to
succeed. It's not for lukewarm spirits. But I wouldn't expect Nova Roma to be populated by
halfhearted people!

First of all, prospective settlers (Lat. colóní) would have to be prepared to live together.
Not everyone can live with anyone. There are only a few Latin speakers I would be happy
to live with at all. On the other hand, I'd be more than delighted to share my living with
many of the Nova Romans I have met in person. I'm certain I'll continue to meet even more
equally amiable people (surely much less surly than your average Latin speaker) through
our future provincial and international encounters. Also, I don't actually envisage the
foundation of *one* "world capital for the admistration of our culture", but rather the
formation of multiple non centralised settlements (Lat. colóniæ) all linked up by the Nova
Roman superstructure. We wouldn't all have to go to the same place!

Once a viable group of compatible people have identified each other, they would need
to be prepared to move together. The main obstacle for mobility is jobs and the possibility
to make a living in the new place. More and more people nowadays have jobs that allow
for great mobility, above all those who do computer centred work, from translators to web
designers. Many civil servants in most countries can also be relatively easily transferred
from one region to another if they request it. But we need to realise that most people
would in fact have to give up their previous jobs when moving in to a Roman colony. I
understand this and am prepared to be the first to do so ... if someone joins me!
Under such conditions, the colony will therefore need to end up being able to provide a
sustainable living for most of its colonisers. This might seem difficult, but it's not so if we
are really serious about our Roman ideals. As Cato again puts it, our ancestors "virum
bonum cum laudabant, ita laudabant: bonum agricolam bonumque colonum". As so many
other intentional communities, and in particular the modern eco-villages, a Roman
settlement will have to aim for a high level of self-sufficiency. Farming, therefore, will be
an important activity in the settlement: from egg laying chickens to honey bees, there are
several farming pursuits which are not only utterly Roman, but also as easy as they are
productive and even conducive to surplus. Some people in the settlement could certainly
live from this.
A core source of income, in particular in the Mediterranean basin, will surely be
"tourism", but this can mean a lot of things. As a Roman community, not only will at least
part of our citizens specialise in the production of all sorts of Roman articles that can be
sold at a whole range of prices, from pottery to fine jewelery and furniture; but also the
settlement itself will constitute a cultural attraction for many. Any tourism we might
attract will indeed necessarily have a cultural component, but that can range from popular
culture (schools coming to learn about Roman civilisation) to elite culture (wealthy people
coming to a sophisticated Roman spa or a select nouvelle-Roman-cuisine restaurant). It
all depends on our ambitions. Spain in particular is a country that takes the tourist
industry very seriously; but all over the world are there numerous, very lucrative "thematic
villages", cf.
http://www.editur.info/EditurMenu/gestion/tendencias_prioridades/a2003022412259.xm
l?pagina=gestion&pagina2=tendencias_prioridades&id=2003022412259
relying in this type of turism. Many of them are considered living museums and receive
many prizes. An exemplary case is Beamish, in the north of England, where a whole
population lives (at least during the summer months) as in the 19th century, cf.
http://www.beamish.org.uk/
If the settlement (as would be ideal) is placed near a Roman archaeological site or
museum, it can create a synergy that can surely attract the interest and funding of the
local authorities in the many areas that are willing to support any initiatives that may
enhance tourism. As I said, recolonisation of abandoned villages also has governmental
support.
As the settlement will surely be latinised, all sorts of Latin courses and seminars could
also be offered, and a reputation of excellence created that could attract different
interests. Our more intellectual citizens could specialise in the highly profitable
antiquarian book market. Basically, it would be up to us and our insight to shape the
settlement in the direction we want, but a rural settlement wouldn't have to be *rustic*, it
could be as sophisticated as our Roman forefathers were in so many ways. It wouldn't in
my mind need to have anything to do with the typical hippy settlement or eco-village, but
it could and should be a very serious and well organised high-level cultural enterprise.

I know I am here talking about very serious business, no more farting about with virtual
consulships and century points; but for me either this NR stuff is ultimately about such
serious business, or it's not what I'm really looking for. I'm not here to play a tremendously
time consuming virtual role play game for its own sake. I just need to know whether there
is anyone here who can seriously consider what I'm proposing, and what the founders of
NR were in fact proposing themselves from the beginning.

Of course I might once more be wrong in putting my hopes in Nova Roma, just as I was
earlier disappointed by the Latin speaking world. In fact, Nova Roma as it is at present,
and apart from a much more efficient coordination of its international resources, has all
too many parallels with that unsatisfactory Latin speaking world. Both have become
accustomed to living mostly in the virtual cyberspace (Nova Roma in this Main List and all
the other myriad of lists, as much as the Latin speaking nation does in the Grex Latine
Loquentium and some other lists). Both have two types of real life meetings: the shorter,
most insufficiently frequent, local ones (Provincial meetings in NR, Latin circles for the
Latinists, with an average meeting frequency of once every two months, i.e. 6 evenings out
of 365 per year), and the one-week international ones in the summer (the so called rallies
of NR, seminars for the Latinists, i.e. 6 further days out of 365). Also both groups have a
few small publications, etc. In all of this they are in fact worryingly similar, including the
fact that these patterns seem now to have become complacently established as if they
were fully satisfactory and as much as can be expected. The most important point in
common is in fact that both have failed to create a permanent living community. This is
bad for the Latin speaking world; but it is very detrimental for NR too, as it in fact goes
against her founding aims as I have shown.

Latin CAN be made to be the living language of a Roman community composed of
citizens from different modern nations, just as Hebrew, which had been "dead" for ages,
was brought to life by Ben Yehuda
http://www.jewishvirtuallibrary.org/jsource/biography/ben_yehuda.html
and is now the living language of the whole state of Israel, as our own founding fathers
mentioned in the pages quoted above. That this is possible for Latin too becomes obvious
enough during the short 24/7 immersion seminars that take place every summer all
around the world. But for Latin to become a real living language, and not a sporadic
intellectual game, precariously spoken by some for a few days a year, there must be a will
to form a permanent Latin speaking Roman community, and serious action must be taken
to build it and establish it. I am ready to be the Ben Yehuda of that Latin speaking Roman
nation, but my attempts to find people willing to form the necessary community have so
far been in vain.

I do have all my hopes in Nova Roma now as the seedbed for the community I am
looking for. Such a community is, as I have shown, in perfect line with the true and
foundational aims of Nova Roma, and I would expect the republic as a whole to start
working in that direction once and for all. In fact, I hereby propose the creation of a
"commission for the actualisation of the foundational aim of Nova Roma" or a
"commission for the creation of real life Roman urban or rural colonies" or a "commission
for the transition from virtual to real", however you want to call it. This issue has finally to
be addressed as one of the priorities of the republic!

Curate ut valeatis!


PS: Many citizens have already been latinised through my Sermo Latinus courses at the
Academia Thules an I will be offering a "Latin for farming" course based on Cato's "De Agri
Culturá" from 2008-2009 to all those interested in this project, where of course not only
the farming vocabulary, but also Roman farming techninques will be learnt.

PPS: Of course, for me to accept to live in a real Nova Roman community, Nova Roma
would have to formally subscribe the Universal Declaration of Human rights and enshrine
it in her consititution, something it has not yet done as far as I'm aware, but which seems
perfectly in line with the intentions of the founders (cf. infra: "in accord with the principles
acknowledged and shared by the world community"):

http://www.novaroma.org/tabularium/declaration_novaroma.html

"The express purpose of our nation is to promote international understanding and
cooperation through the preservation of our common Classical foundation, and to breathe
new life and honor into all Western Civilization ... We, the Citizens and Senate of New
Rome hereby formally renounce, eternally and without exception, the use of force,
rebellion, coercion, or intimidation in the pursuit of our international status and claims.
We strive to exist as a lawful, peaceful and benign nation, in accord with the principles
acknowledged and shared by the world community."

There can be little doubt that, although no principles are absolutely and perfectly
universal, the widest "acknowledged and shared" principles of the world community are
those of the Universal Declaration of Human Rights. Nova Roma must subscribe them
immediately.
Group: Nova-Roma Message: 53748 From: Lucius Iulius Regulus Date: 2007-12-17
Subject: Io Saturnalia!!!!!!
Salve Citizens,

Saturnalia is here!!!!! I would like to wish all the citizens of Nova Roma a great Saturnalia. May your festivities be filled with happiness and joy with your friends and family all week long.

Io Saturnalia!!!!!!!
Lucius Iulius Regulus


____________________________________________________________________________________
Never miss a thing. Make Yahoo your home page.
http://www.yahoo.com/r/hs

[Non-text portions of this message have been removed]
Group: Nova-Roma Message: 53749 From: marcushoratius Date: 2007-12-17
Subject: Io SATURNALIA !!!
Io SATURNALIA! * Io TRIUMPHE! * Io SATURNALIA!

Saluete optime cultores Deorum et Noui Romani, Quirites, omnes:

BONUM ANNUM NOUUM FAUSTUM FELICEM UOS

Di Deaeque omnes bene vos ament

M Morauius Piscinus
Pontifex
Flamen Carmentalis
Consul Designatus
Senator
Group: Nova-Roma Message: 53750 From: Titus Flavius Aquila Date: 2007-12-17
Subject: AW: [Nova-Roma] Re: Lex Galeria de Cursu Honorum / Campaign for new
Salve Triarius,

exactly what I had thought about as well. If every citizen will campaign for one other citizen and is successful and this would continue
for years, just imagine.I really believe that one citizen should be possible.

At least it would be possible to increase the number of citizens, that´s the beauty of it.

Vale optime
Titus Flavius Aquila
Tribunus Plebis
Nova Roma

----- Ursprüngliche Mail ----
Von: L. Vitellius Triarius <lucius_vitellius_triarius@...>
An: Nova-Roma@yahoogroups.com
Gesendet: Montag, den 17. Dezember 2007, 16:37:34 Uhr
Betreff: [Nova-Roma] Re: Lex Galeria de Cursu Honorum

Salve Aquila,

Let's assume that in Year 10, citizenship numbers remain at 700, no
losses or gains for the year. We just use the year to plan, repair
and improve what we already have.

Starting in Year 11, we begin the year with 700 cives. Each civis
over the course of the year, finds and recruits ONE new civis, and
we assume a 25% loss in membership for the year for whatever reasons.

Then, we repeat this over the next twenty years. Then, our
population base looks like this:

year 11: 525 cives
year 12: 788 cives
year 13: 1181 cives
year 14: 1772 cives
year 15: 2658 cives
year 16: 3987 cives
year 17: 5980 cives
year 18: 8970 cives
year 19: 13455 cives
year 20: 20183 cives
year 21: 30274 cives
year 22: 45411 cives
year 23: 68117 cives
year 24: 102175 cives
year 25: 153263 cives
year 26: 229894 cives
year 27: 344841 cives
year 28: 517262 cives
year 29: 775893 cives
year 30: 1163840 cives

Interesting to say the least...anyone can find one friend or
acquaintance over the course of a year.

Question to ponder: What did Ancient Rome look like at the 1,000,000
population level...hmmm

Vale optime,
Triarius

--- In Nova-Roma@yahoogrou ps.com, Titus Flavius Aquila
<titus.aquila@ ...> wrote:
>
> Titus Flavius Aquila Luci Vitelli Triari salutem plurimam dicit
>
> Salve Triarius,
>
> I do fully agree with your approach ! We need to attract more
citizen and need to keep them once they
> have decided to join Nova Roma. We need more face to face
meetings, the size does not matter
> the only thing which counts is the devotion of the Nova Roma
citizen to take the first step and move forward
> in attracting other people to join Nova Roma.
>
> I am willing to support reform in Nova Roma, I am your tribunus
plebis , I am confident and will support any
> aims in 2761 AUC/2008 to make Nova Roma more successful ,which
will bring us a bigger step forward in reaching
> our visions.
>
> Let's see what we all will have achieved at the end of next year.
>
>
> Vale optime
> Titus Flavius Aquila
>
> Tribunus Plebis
> Scriba Censoris KFBM
> Nova Roma





Heute schon einen Blick in die Zukunft von E-Mails wagen? Versuchen Sie´s mit dem neuen Yahoo! Mail. www.yahoo.de/mail

[Non-text portions of this message have been removed]
Group: Nova-Roma Message: 53751 From: M•IVL•SEVERVS Date: 2007-12-17
Subject: IO SATVRNALIA!
IO SATVRNALIA!

Salvete optime cultores Deorum et Novi Romani, Quirites, omnes:

BONVM ANNVM NOVVM FAVSTVM FELICEM VOS

Di Deaeque omnes bene vos ament!


M•IVL•SEVERVS
SENATOR
PRÆTOR•ELECTVS
LEGATVS•PRO•PRÆTORE•PROVINCIƕMEXICO
SCRIBA•CENSORIS•K•F•B•M
INTERPRETER
MVSÆVS•COLLEGII•ERATOVS•SODALITATIS•MVSARVM
SOCIVS•CHORI•MVSARVM

---------------------------------
Looking for last minute shopping deals? Find them fast with Yahoo! Search.

[Non-text portions of this message have been removed]
Group: Nova-Roma Message: 53752 From: M•IVL•SEVERVS Date: 2007-12-17
Subject: IO SATVRNALIA!
IO SATVRNALIA!

Salvete optime cultores Deorum et Novi Romani, Quirites, omnes:

BONVM ANNVM NOVVM FAVSTVM FELICEM VOS

Di Deaeque omnes bene vos ament!


M•IVL•SEVERVS
SENATOR
PRÆTOR•ELECTVS
LEGATVS•PRO•PRÆTORE•PROVINCIƕMEXICO
SCRIBA•CENSORIS•K•F•B•M
INTERPRETER
MVSÆVS•COLLEGII•ERATOVS•SODALITATIS•MVSARVM
SOCIVS•CHORI•MVSARVM

---------------------------------
Looking for last minute shopping deals? Find them fast with Yahoo! Search.

[Non-text portions of this message have been removed]
Group: Nova-Roma Message: 53753 From: Gens Iulia Date: 2007-12-17
Subject: Re: Roman Salutations: Iulia Agrippa needs to attend AT!
Salvete!:
Well, my head is quite spinning with all the different declinations, so I think I must eroll into AT basic Latin course before making an ass of myself.
I'm compiling all related mails though into a Word file, to take a better look at it and see whether I can figure it out.
Valete!
Io Saturnalia!!.
Gaia Iulia Agrippa.


[Non-text portions of this message have been removed]
Group: Nova-Roma Message: 53754 From: Gens Iulia Date: 2007-12-17
Subject: Re: Fine
----- Original Message -----
From: "Marcus Hirtius" <marcushirtiusahenobarbus@...>
To: <Nova-Roma@yahoogroups.com>
Sent: Monday, December 17, 2007 7:26 AM
Subject: [Nova-Roma] Re: Fine


> Salve Gaia Iulia,
>
> "as a hopelessly admirer of Bach, Beethoven and the like (I'm not counting Byrd, and most of Renaissance/ Elizabethan musicians, as described in my Yahoo profile), I understand that Christianity seems to have elicited the best of human ingenuity."
> -Gaia Iulia Agrippa
>
>(Hirtius Ahenobarbus) " I do not agree, that Christianity has elicited the best of human ingenuity. Just because Christianity was/is the primary religion in Europe/Western World does not mean that the Christian belief system is solely or even primarily responsible for human cultural/technological evolution in that area. "
>

Salve M. Hirtius Ahenobarbus (I won't attempt yet to any declination):
While I might have made a mistake using the word *Christianity* when I should have said *Christian religion/Catholic Church/Puritans groups/...* or any likewise expression (after all, English is a second language for me, as I have explained elsewhere), you should have read the whole sequence this way:
Cato:
"But the faith that spurred the failures also bred the most magnificent flowering of art and architecture, science, music, poetry and prose over the course of two millennia as has been almost unrivalled in human history."
NOW, my own statement- Agrippa:
"I take your point and, as a hopelessly admirer of Bach, Beethoven and the like (I'm not counting Byrd, and most of Renaissance/Elizabethan musicians, as described in my Yahoo profile), I understand that Christianity *seems* [new note: I say *seems*, not *has*] to have elicited the best of human ingenuity. Not mentioning all Gothic cathedrals. But, I wonder, what would have happened IF they had a choice?."


So while you are following the thread OK in this paragraph:
(Ahenobarbus) "Christianity is a beautiful belief system that is easy to take inspiration from and it was the unifying factor that made the idea of "Europe" even possible. But Christianity didnt create the "Ode to Joy". Beethoven did. And Beethoven was not a vessel for Christianity. Influenced/Inspired by it maybe. But he was the sum of many parts. His whole life poured into his art. All his joys and tragedies, all of it. Many people had to live before him, and a great deal of history had to take place for Beethoven to be who he was, likewise with any artist/inventor or what have you. Christianity was only a part of that. Christianity is only a part of Western culture. "

(now I'm continuing my own answer) which actually would have been my next point, even adding that Monteverdi, Glück, Bernini, Mozart (who was a Mason, therefore a freethinker) and other artists used Greek and Roman themes, not Christian-elicited ones, somehow makes your initial remark a bit... off point. As a matter of fact, Cato produced a rather interesting answer, which I will address later on, as it presents another angle. Anyways... as you can see, I was NOT the one using Christianity to explain artistic achievements.
As for *Christian institutions* being involved into politics. You are right: an idea or spiritual belief should go beyond the PEOPLE involved. But on the other hand... where is the limit between religious fervour and fanatical thinking leading to extremes because the final goal justifies any mean?. Unfortunately, I don't have any answer... why, not even a reasonable hypothesis.
>

> " Do not fuel those people by validating their erroneous logic, please.
> I have been very critical of what you posted. I think I am right, but I am a sentimental person and I truly hope that I have not frustrated you or caused you to feel negatively in any way. I took that risk by posting this but I felt this needed to be said."
>
> Vale,
>
> M. Hirtius Ahenobarbus

No offence taken. I'm a grown girl (well, maybe *girl* might fall into wishful thinking ;-)
Vale bene.
Gaia Iulia Agrippa
>



[Non-text portions of this message have been removed]
Group: Nova-Roma Message: 53755 From: Gens Iulia Date: 2007-12-17
Subject: Re: Fine
Iulia Agrippa M. Equitio Catoni Felico (or Felici) salutem:
I think the point were we will surely disagree might lay in such a important aspect of Christian doctrin regarding the Fall of Man, original sin &c. and the need of direct divine intervention to be *saved*, through the figure of Jesus/the Saviour. As you mention, this goes well into theological aspects which are rather particular to Christian beliefs.
I'm rather fond of Gnostic philosophy (both non-Christian as well as Christian Gnosticism, as explained in my "Christos Anubis" post) and I believe that sense of immediacy can be achieved by "Gnosis", reaching the "Divine" particle inside ourselves. As far as I see it, any of our Deities (in any of their different attributes) can help us achieve this moment of deep communion between ourselves and this "macrocosmic" realm. So I simply cannot accept that there is any need to find another, more perfect per se, religious belief. Which I fathom might match your own feelings regarding Christianity.
As Piscinus so clearly stated, any "external" worship without this specific link can easily become superstitio. And unfortunately, not even Christians (I'm not saying *Christianity*) escape from it. No matter whether they can be Catholics, Lutherans, Methodists, Jehova's witness, and so on, there will be people who find deep consolation in their religion, and people who would go through the "external moves" (going to Mass, Church, taking the Communion, not attending to Dances, having several wives, not having any, etc. etc.) but without really experiencing this moment of connection. I've been told "If you believe in God, but there is actually nothing, you have nothing to lose, but if you don't believe, and there is something, you'll be sorry". Sad, but true, and told more than once. That's where some limits become a bit fuzzy, where religous fervour might overstep into other kind of ideologies. Still, I understand that it is not your case, for what I read. A difficult topic, to say the least.
Vale bene.
Agrippa.



[Non-text portions of this message have been removed]
Group: Nova-Roma Message: 53756 From: Titus Flavius Aquila Date: 2007-12-17
Subject: AW: [Nova-Roma] De Novæ Romæ territorio &c.
Titus Flavius Aquila A.Grati Avito salutem plurimam dicit

I admire you for your passion and your spirit ! I just have read your eMail and many things which came up
just reminded me, why I had joined Nova Roma. Although unfortunately I do not speak any Latin - which to
your definition for sure is a lack - I am a Roman of the heart and I welcome your distribution to encourage
and entlighten our vision , a true living Roman Republic and a sovereign nation. Maybe we really have become
to focused on our daily virtual life that we lost to some extent our vision out of sight.

Again I welcome you and I am willing to offer my support to achieve, your, my, our goals.

Vale optime
Titus Flavius Aquila
Tribunus Plebis
Nova Roma


----- Ursprüngliche Mail ----
Von: A. Gratius Avitus <aggfvavitus@...>
An: Nova-Roma@yahoogroups.com
Gesendet: Montag, den 17. Dezember 2007, 17:40:56 Uhr
Betreff: [Nova-Roma] De Novæ Romæ territorio &c.

Avitus Romanis optimis suís S·P·D

As I said before
http://groups. yahoo.com/ group/Nova- Roma/message/ 53738
http://groups. yahoo.com/ group/Nova- Roma/message/ 53744
my main purpose as a citizen in coming forward in this public forum is in relation to our
founding aims and objectives, which should be of everyone's interest here.

I have only started reading the first few messages in this forum and it becomes
immediately clear that there is some concern about the future of Nova Roma and its
credibility among its own present citizens, those who left us and any future ones that may
ideally want to join us. I contend that a substantial part of the problem lies in the extent
to which Nova Roma manages or fails to prove allegiance to its own foundational aims and
objectives.

It appears very clearly in our Declaration
http://novaroma. org/nr/Declarati on_%28Nova_ Roma%29
that one of the main objectives and still an "active claim" of Nova Roma is to acquire
territory and to establish a physical settlement in some area of land.

That this is so becomes obvious also from the fact that Nova Roma actually did acquire
some land (10 acres, a tenth of the intended area)
http://novaroma. org/nr/Ager_ Publicus_ %28Nova_Roma% 29
as a "symbol of Nova Roma's dedication to our future goal of a larger world capital" and
also as "confirmation of Nova Roma's existence as a viable organization with practical real
world objectives". The Ager Publicus page repeats that "Nova Roma's goal is to own at
least 108 contiguous acres of land".

Well, the question is: what is happening in this regard? After several years of existence,
can we observe any progress in the direction of accomplishing the foundational aims and
objectives that can alone make of Nova Roma a credible enterprise both for inside
participants and outside observers? Or has Nova Roma become stagnant in a virtual world
that can only bring frustration to all those expecting real tangible achievements from it?

Before I continue with these queries about the aims and objectives of Nova Roma as
reflected in its Declaration, I feel I need to start by telling you a bit more about my story,
so that you understand where I'm coming from. My interest in Nova Roma largely
originates in my interest in the language of Rome, in which her spirit and culture finds
expression. I first got acquainted with the Latin language in 1983, aged 15. I immediately
fell in love with a language I learnt had been the common linguistic patrimony of our
civilisation for almost three millennia from the earliest Roman times to well into the 18th
century, and precariously even beyond, up to the present.
I had learnt three other languages by that time (French, English and German, apart from
my native Spanish), and I loved languages because they allowed me to travel without
feeling like an alien or a mere "tourist" in the places I visited: I could communicate with
whoever I wanted, feel at home wherever I went. I likewise loved Latin because it allowed
me to travel (in time!) without feeling like an alien or a mere "tourist" regarding any period
of the history of our civilisation: I had direct access to the living legacy of our ancestors
like Plautus and Terence, Cicero or Virgil, Seneca and Pliny, as well as Statius and
Quintilian, Martial or Tacitus, Suetonius and Aulus Gellius; even Ausonius, Ammianus
Marcellinus, Augustine, Boëthius, Cassiodorus, Isidore of Seville, without forgetting the
whole of the long Middle Ages, their jurisprudence, philosophy and theology, culminating
with Thomas Aquinas; and of course the glorious Renaissance, with the extraordinary
flourishing of the arts and the sciences, and the Humanism, with luminaries as varied as
the Dutchman Erasmus, the Pole Copernicus, the Frenchman Descartes, the Englishman
Newtonus, the German Leibnizius, the Swede Linnaeus, ... all of them bound together by
our common Latin language. The place of Latin as the most genuine expression of our
millenary civilisation throughout its history made me love this language above all others.
Accordingly, and from the start, my heart longed to "live" the Latin language, and to use it
also to communicate with my contemporaries as I could readily do with the other
languages I knew, and as had been done with Latin until relatively recently for millennia.
It took me 14 years of desperate longing before I found out that my dreams were
actually possible! There was still a Latin speaking community dispersed around the word!
In March 1997, aged now almost 30, I finally discovered the virtual "Grex Latine
Loquentium"
http://www.alcuinus .net/GLL/
an electronic mailing list which allowed me for the first time to communicate regularly with
others in the language my soul had chosen as its own.
It was also thanks to the "Grex Latine Loquentium" that I soon found out about Reginald
Foster and his wonderful two-month (free!) Latin Summer Course in Rome, the "Æstiva
Romæ Latinitas", which I attended in 1998, and about the many other Latin-only one-
week seminars that occur every summer throughout Europe and in the US
http://www.lvpa. de/html/latinus. htm
I had now the occasion to communicate in my language with other people not only in a
virtual context or in writing, but, more rewardingly, in the real world and through spoken,
human interaction, in person, for whole weeks of 24/7 immersion. I thought I had finally
found paradise. Alas, those seminars only happened during the summer and rarely lasted
much more than a week. Elated all the same by the discovery that there were indeed other
not only Latin reading and writing but also Latin speaking people in this world, I
immediately started to try and gather together a Latin Circle in my own city of residence,
London, so that I could speak Latin during the rest of the year as well as in the summer. I
soon started meeting two other Latin speakers that constitute the core of the London
Latin Circle to this day
http://members. lycos.co. uk/avitus2002/ CLL.html

My living Latin experience, in the last few years, has thus consisted of Latin e-mailing, a
couple of one-week seminars in the summer, and four or five Latin evenings with a few
friends during the rest of the year (Londoners being very busy beasts, we can't meet more
than once every two months, if at all, for a few hours on a Thursday evening). Many may
think this is a lot, and I should be happy, but I AM NOT SATISFIED. What I have now are
just like little tasters that leave me even more hungry for living Latin than before. What I
have ever wanted is to lead a real LATIN LIFE! I want to get up in the moring and be
surrounded by Latin speaking flatmates or neighbours. I want to work in a Latin speaking
environment. I want at least that my closest friends, those I see almost every day rather
than every other month, are Latin speakers. I want to have my own Latin speaking partner.
I want to raise Latin speaking children. This is what I aim for and no less!

Unfortunately, many years of experience with most of the greatest Latin speakers of this
world have finally persuaded me that there is apparently not one person among them
sharing my life-encompassing vision or wanting to team up with me to achieve it.

I was almost completely disheartened that anything could ever be done regarding living
Latin, when I discovered this fabulous Nova Roma, a society that wanted to restore the
ancient Roman republic. What a wonderful dream!

For me, of course, the Latin language had obviously to be part and parcel thereof! I
noticed at the beginning this hadn't been so obvious to most, but in hardly any time
awareness has been raised and one of the things that reassures me about the seriousness
of the citizens of Nova Roma in their quest for true Romanity is the ever increasing
number of people who realise the importance of the Latin language for the full restoration
of the Roman ideal. In fact, one of the first things that impressed me about Nova Roma
was that it had utterly succeeded where the Latin speaking world had failed: it had
managed to coordinate different, internationally disperse groups, the provinces, in a
democratic and effective way leading to practical action in many fronts, just as I had
always wanted to do in the Latin speaking world! These local groups are thriving with
activities and cultural projects, publishing magazines, meeting up with increasing
regularity, exchanging ideas, collecting funds, giving public lectures, visiting schools,
performing at different events, travelling and meeting internationally, undertaking
archaeological projects, ... Within Nova Roma there also arose a wonderful virtual
institution of education, the Academia Thules, and the Sodalitas Latina, which are now fully
set up towards increasing latinisation. Furthermore, the participants in this huge project
called Nova Roma are quite young in average, as opposed to the seputagenarians that
mostly populate the Latin speaking world, and are full of energy and enthusiasm. I have
therefore increasingly greater confidence that I will be able to accomplish my Latin
dreams in and through Nova Roma, and I hope you'll prove me right.

But someone might say: "you talk a lot about Latin, but it remains unclear where the
specifically Roman component in your vision actually is". It is true that not all Latin culture
is Roman (cf. Aquinas or Copernicus were Latin, but no longer Roman) in the same way
that all Roman culture is Latin (from Brutus to Caesar, from Augustus to Augustulus, they
were all Latin inasmuch as they were Roman). It is also true that I originally came to Nova
Roma pursuing a Latin vision rather than necessarily a Roman one. But hey, there are two
peaks in our Latin civilisation, one is its cradle, the Roman period, and the other is the
time in its history that attempted to go back to that Roman ideal, namely the Renaissance.
As I said, I have experienced the Latin speaking world, and I have only found languor,
both physical and mental, and the utmost discoordination and inability to collaborate and
build something together. I have now come to Nova Roma, and I find youthful enthusiasm
and a readiness for action combined with intelligence and knowledge, as well as an orderly
republic able to work in a common direction. I might not have been looking for Romanity
at the beginning, but I am now aware that only a modern renaissance of the Roman ideal
could have produced this sort of synergy. I have become a complete supporter of the
Roman cause, and I will wear my toga with pride, be assured of that.

But enough of storytelling. As I said, I am looking for a real Latin life, a real Roman life.
My aim is one day to be able to get up in the moring and be surrounded by Latin speaking
flatmates or neighbours, to work in a Latin speaking environment, to have Latin speakers
as my closest friends (such as I can see almost every day rather than every other month). I
can also quote my own words elsewhere to the effect that "for me, Nova Roma is an
enthusiastic attempt at a new renaissance of the classical world in the postmodern era, a
cross between humanism and intentional communities" .

Even other citizens have said that "Nova Roma is an international Roman community in
the modern world". It was indeed meant to be, and I still hope it will be able to become, a
"community"; but I'm not sure it is actually one yet, at least not in my preferred sense of
the word and the one I discover listed first by dictionaries (my Collins): "the people living
in one locality". Precisely such sense is, nevertheless, the one clearly intended in the first
declaration of Nova Roma, as quoted above:
http://www.novaroma .org/tabularium/ declaration_ novaroma. html
and in the Collis Capitolinus introductory page
http://www.novaroma .org/cursus_ honorum/
where we find a proposal to found Nova Roma as a real nation settled in some real
territory, certainly not as the virtual creature which we have so far indulged to construe:

http://www.novaroma .org/tabularium/ declaration_ novaroma. html

"We acknowledge ancient Roman territory to be our cultural ... homeland ... We recognize
the modern political realities which make the restoration of such ancient lands to us
impossible. Therefore we limit our active territorial claim to an amount of land at least
equal to ... 108 contiguous acres [1 acre = 4840 m2]. On this land a world capital for the
admistration of our culture will be founded in the form of a Forum Romanum. The exact
site for this New Roman governmental and spiritual capital is to be determined."

http://www.novaroma .org/cursus_ honorum

"In declaring ourselves to be a sovereign nation, we have taken a bold step, but hardly one
that is without precedent. The concept of "model nations" or "micronations"
http://www.novaroma .org/cursus_ honorum/micronat ions.html
is one that has grown significantly in recent decades, and it is in that spirit that our
sovereignty is proclaimed."

Following the "micronations" link, one can read:

"UNRECOGNIZED PEOPLES: These Micronations are organized racial, political or social
factions which claim the need for independant recognition and/or full "nation" status,
usually because their needs are not being met by existing political and national situations
... Most modern Native American nations and other indigenous groups may be included in
this category. A well known example of an "unrecognized peoples" nation is the modern
state of Israel, which was founded after WWII to restore the Hebrew people to their
traditional homeland, even though the ancient government of Israel had not survived the
centuries in exile.
MODEL STATES: These Micronations are experiments in political science. These may range
from practical attempts at founding a new "landed" nation, to hypothetical theory
scenarios. Most usually, model states are semi-serious attempts at forming new
governments. They usually exist as a working governmental system of several people, lay
claim to existing land, and attempt to manifest soverign status and recognition. An
example of a high profile model state is the nation of Oceana, which was an attempt to
colonize abandoned ocean platforms off the coast of Britain. Oceana minted its own
money, issued passports, and actually managed to be recognized by a few UN nations.
IMAGINARY STATES: These are far less serious "model nations", which have no real goals
for establishing a "real" status. These are usually fantasy scenarios, which often have an
elaborate fictional "history", government, language, and territories. Sometimes imaginary
states become a "role playing game", in which many people may participate. A very well
known Imaginary state is maintained by the Society for Creative Anacronism, which
declares baronies and supports tournaments and role playing in Medieval character."

Unfortunately, I think many will agree that Nova Roma so far looks more like an
"imaginary state" according to the above description, i.e. "a 'role playing game', in which
many people may participate ... which declares baronies (read consulships) and supports
tournaments (read gladiatorial or legionary reenactments) and role playing in Medieval
(read Roman) character" and with "no real goals for establishing a 'real' status". But it is
also obvious from the above declarations that what our founding fathers had in mind was
rather the "unrecognised peoples" and/or "model state" types (cf. supra: "the concept of
'*model* nations' or 'micronations' is one... and it is in that spirit ..."). This means, in
effect, a real "landed" nation, on which indeed the same page dwells further down:

"Very few new "landed" nations are created in the modern world. Occasionally nations are
"reorganized" as some independent countries have been in South Africa, but these are
extreme exceptions. Basically all land in the world is under control of existing major
nations, who have official policies against releasing their own soverign land.
Micronations in general exist as a compromise between the will of the major world
powers, and the desires of people wishing their own separate nationhood. They are usually
peaceful attempts at manifesting sovereign independence that do not interfere with
existing nations or international situations. Most micronations are tolerated but officially
ignored by all major world countries and governments, and exist as a substrata of human
organization holding somewhat less than full "recognized nation" status."

The real, rather than virtual, nature of our project as it was intended from the beginning
is clear in these declarations, as is the "land" concern, which, as I said, Nova Roma soon
aimed at substantiating by the purchase of land
<http://www.novaroma .org/agerpublicu s/>. Unfortunately, this land was acquired in a
highly uninhabitable place and no settlement has happened as yet. The page itself says
that that land is just a "symbol" of "a viable organization with practical real world
objectives".

I hope it will by now be clear to every reader what the project I'm proposing in this
message is: what I'm aiming at is the actualisation of the real founding aims of Nova
Roma. I consider it an illness and a perversion of its true spirit that Nova Roma seems to
have stagnated in a self-satisfied virtual world of proliferating email lists with which all too
many people feel either sickly and complacently comfortable, or so frustrated that they
end up leaving. But something else is possible! Something else was intended from the
start! Not a community of sad people hooked on email in the loneliness of their rooms (we
need to acknowledge the addictive nature of this virtual trap in order to be healed and
reclaim our whole real human nature as soon as possible), but a community of real people
sharing a social space somewhere on this earth and living a Roman (and therefore Latin)
life together.

As I explained above, I do think we can establish small romanised and latinised
communities here and there that act as beacons of our millenary civilisation in the modern
world. We could compare this, in a way, with what happened in the middle ages, when,
after the collapse of the Roman world and of its education system, culture, unable to
survive in the open civil society, took refuge in the monasteries in the form of little
communities of people who retreated from mainstream lifestyles to live together and
consecrate themselves to the preservation and study of the manuscripts and their
ancestral cultural patrimony. Of course, our Roman communities would be quite different
from monasteries! But the "renaissance of the classical world" I referred to above will be
possible only in a real, however protected, environment, not in the barren electronic
cyberspace. This is what I meant when I likewise said that, for me, Nova Roma was "a
cross between humanism and intentional communities" . This sort of real communities is
what I see reflected in and supported by the Nova Roman proclamations, and this is what
attracted me so much to Nova Roma. I, as so many others, am not interested in staying if
this is not what we are here for. In fact, what I'm hereby saying is that the time has come
to put this into actual practice!

Intentional communities are a very frequent phenomenon in our postmodern world and
they are in no way unfeasible. If you have never heard of them, I invite you to explore this
site
http://www.ic. org/
and/or
http://store. ic.org
just for starters. Oceana, which I can't now trace, was mentioned by the founders of Nova
Roma. I'm sure many people will have at least heard about the Free State of Christiania
http://www.christia nia.org/
a huge community inside Copenhagen, Denmark (its name going back to an ancient
Scandinavian king named Christian). I visited it relatively recently, and it's quite
remarkable. Many people live there completely sustainable and orderly lives.
Many such communities pursue a hippy ideal, others are religious, many now are eco-
villages, etc. Of course we don't need to like most of these. The hippy ones, for instance,
are often formed of brainless teenagers living in complete, and completely unsustainable,
anarchy. We wouldn't be like that. We have a very well organised government, fashioned
after the most successful republic in the history of mankind, and we are together in the
pursuit of knowledge, well aware of what the serious study of our ancestral patrimony and
a virtuous lifestyle mean. We have the works of our forefathers to guide us in choosing
and colonising the right places, in working the earth, in building, in educating children, in
delivering justice, ...
We will certainly not follow the lifestyles of those other contemporary intentional
communities, but we can all the same learn something from them: namely that it is
possible for a small group of people to acquire some land and move there to live together
according to any principles they may choose. This is, I'm sure, the ideal our founders had
in mind as explained above, and this is also something I'm determined to put into practice
with whoever wants to participate. The sheer amount of such communities proves that
they are not mad dreams, but perfectly possible when there's a will, and perfectly viable if
seriously organised as a really Roman one could only be.
Once we've got that, I am perfectly able to latinise that small community of a few Roman
families living together somewhere in the Mediterranean countryside. If they are ready, I
certainly am.

I don't know why Nova Roma started with the purchase of the piece of uninhabitable
desert it bought (10 acres of it [1 acre = 4840 m2]), or how much it cost; but there is
much better land available at any time.

If you Google the mysterious "108 acres" figure (with the quotes), you not only come up
with rather expensive ($1,000,000) land in quite interesting places in the US
http://www.forsaleb uyyou.com/ 8884805893/ 8884805893. htm
but also with ten times cheaper ones ($100,000) in Europe itself, in real ancient Roman
land
http://www.lespac. com/search/ detail.php? a=5782469

Ten professional people could surely raise the $100,000 needed to buy that non-
desert, fertile and perfectly habitable, Mediterranean piece of territory without difficulty.
Couldn't they, if they really believed in this project?

And those were only two examples. If we don't need 108 acres right from the
beginning, an extremely cursory search carried out in a few minutes also brings up this
nice little parcel (6.5 acres, more than half the size of the present NR desertic and useless
ager publicus) which is ideal for planting vine and olive trees (in perfect Roman style: Cato
says that the best land to buy is vine land, and the fourth best, out of ten, is olive tree
land), and with possiblities for hunting and with planning permission for building, and
much closer to the Mediterranean sea
http://www.miparcel a.com/parcela_ ficha_7459309004 0166665269665755 524565.html#
It's only €12,621 (€1 aprox. = $1) and surely more than one of us could buy it cash now,
and still have several thousand dollars of savings to invest on plants, animals, etc. I don't
mean that it has to be that one or in that specific area, or that I'm buying it tomorrow.
What I mean is that there is plenty of good and relatively cheap land in many places in
Spain, and surely even cheaper in other Mediterranean countries, and if a few of us have
what it takes and join resources we could soon be finally living a fully Roman life in a
viable Roman community, not in the Texan desert, but in some much better connected and
infinitely more fertile place in the Mediterranean itself.

More ambitiously again, there are even full abandoned villages in my beloved Pyrenees,
and surely elsewhere, that are up for sale and recolonisation
http://www.toprural .com/ForoViajero s/index.cfm/ accion/msg/ idm/15221. htm
and Spain even had an "Experimental Plan for the Recovery and Educational Use of
Abandoned Villages" (Plan Experimental de Recuperación y Utilización Educativa de
Pueblos Abandonados) with governmental support.

It is obvious that projects like these require a lot of courage, and a determination to
succeed. It's not for lukewarm spirits. But I wouldn't expect Nova Roma to be populated by
halfhearted people!

First of all, prospective settlers (Lat. colóní) would have to be prepared to live together.
Not everyone can live with anyone. There are only a few Latin speakers I would be happy
to live with at all. On the other hand, I'd be more than delighted to share my living with
many of the Nova Romans I have met in person. I'm certain I'll continue to meet even more
equally amiable people (surely much less surly than your average Latin speaker) through
our future provincial and international encounters. Also, I don't actually envisage the
foundation of *one* "world capital for the admistration of our culture", but rather the
formation of multiple non centralised settlements (Lat. colóniæ) all linked up by the Nova
Roman superstructure. We wouldn't all have to go to the same place!

Once a viable group of compatible people have identified each other, they would need
to be prepared to move together. The main obstacle for mobility is jobs and the possibility
to make a living in the new place. More and more people nowadays have jobs that allow
for great mobility, above all those who do computer centred work, from translators to web
designers. Many civil servants in most countries can also be relatively easily transferred
from one region to another if they request it. But we need to realise that most people
would in fact have to give up their previous jobs when moving in to a Roman colony. I
understand this and am prepared to be the first to do so ... if someone joins me!
Under such conditions, the colony will therefore need to end up being able to provide a
sustainable living for most of its colonisers. This might seem difficult, but it's not so if we
are really serious about our Roman ideals. As Cato again puts it, our ancestors "virum
bonum cum laudabant, ita laudabant: bonum agricolam bonumque colonum". As so many
other intentional communities, and in particular the modern eco-villages, a Roman
settlement will have to aim for a high level of self-sufficiency. Farming, therefore, will be
an important activity in the settlement: from egg laying chickens to honey bees, there are
several farming pursuits which are not only utterly Roman, but also as easy as they are
productive and even conducive to surplus. Some people in the settlement could certainly
live from this.
A core source of income, in particular in the Mediterranean basin, will surely be
"tourism", but this can mean a lot of things. As a Roman community, not only will at least
part of our citizens specialise in the production of all sorts of Roman articles that can be
sold at a whole range of prices, from pottery to fine jewelery and furniture; but also the
settlement itself will constitute a cultural attraction for many. Any tourism we might
attract will indeed necessarily have a cultural component, but that can range from popular
culture (schools coming to learn about Roman civilisation) to elite culture (wealthy people
coming to a sophisticated Roman spa or a select nouvelle-Roman- cuisine restaurant). It
all depends on our ambitions. Spain in particular is a country that takes the tourist
industry very seriously; but all over the world are there numerous, very lucrative "thematic
villages", cf.
http://www.editur. info/EditurMenu/ gestion/tendenci as_prioridades/ a2003022412259. xm
l?pagina=gestion& pagina2=tendenci as_prioridades& id=2003022412259
relying in this type of turism. Many of them are considered living museums and receive
many prizes. An exemplary case is Beamish, in the north of England, where a whole
population lives (at least during the summer months) as in the 19th century, cf.
http://www.beamish. org.uk/
If the settlement (as would be ideal) is placed near a Roman archaeological site or
museum, it can create a synergy that can surely attract the interest and funding of the
local authorities in the many areas that are willing to support any initiatives that may
enhance tourism. As I said, recolonisation of abandoned villages also has governmental
support.
As the settlement will surely be latinised, all sorts of Latin courses and seminars could
also be offered, and a reputation of excellence created that could attract different
interests. Our more intellectual citizens could specialise in the highly profitable
antiquarian book market. Basically, it would be up to us and our insight to shape the
settlement in the direction we want, but a rural settlement wouldn't have to be *rustic*, it
could be as sophisticated as our Roman forefathers were in so many ways. It wouldn't in
my mind need to have anything to do with the typical hippy settlement or eco-village, but
it could and should be a very serious and well organised high-level cultural enterprise.

I know I am here talking about very serious business, no more farting about with virtual
consulships and century points; but for me either this NR stuff is ultimately about such
serious business, or it's not what I'm really looking for. I'm not here to play a tremendously
time consuming virtual role play game for its own sake. I just need to know whether there
is anyone here who can seriously consider what I'm proposing, and what the founders of
NR were in fact proposing themselves from the beginning.

Of course I might once more be wrong in putting my hopes in Nova Roma, just as I was
earlier disappointed by the Latin speaking world. In fact, Nova Roma as it is at present,
and apart from a much more efficient coordination of its international resources, has all
too many parallels with that unsatisfactory Latin speaking world. Both have become
accustomed to living mostly in the virtual cyberspace (Nova Roma in this Main List and all
the other myriad of lists, as much as the Latin speaking nation does in the Grex Latine
Loquentium and some other lists). Both have two types of real life meetings: the shorter,
most insufficiently frequent, local ones (Provincial meetings in NR, Latin circles for the
Latinists, with an average meeting frequency of once every two months, i.e. 6 evenings out
of 365 per year), and the one-week international ones in the summer (the so called rallies
of NR, seminars for the Latinists, i.e. 6 further days out of 365). Also both groups have a
few small publications, etc. In all of this they are in fact worryingly similar, including the
fact that these patterns seem now to have become complacently established as if they
were fully satisfactory and as much as can be expected. The most important point in
common is in fact that both have failed to create a permanent living community. This is
bad for the Latin speaking world; but it is very detrimental for NR too, as it in fact goes
against her founding aims as I have shown.

Latin CAN be made to be the living language of a Roman community composed of
citizens from different modern nations, just as Hebrew, which had been "dead" for ages,
was brought to life by Ben Yehuda
http://www.jewishvi rtuallibrary. org/jsource/ biography/ ben_yehuda. html
and is now the living language of the whole state of Israel, as our own founding fathers
mentioned in the pages quoted above. That this is possible for Latin too becomes obvious
enough during the short 24/7 immersion seminars that take place every summer all
around the world. But for Latin to become a real living language, and not a sporadic
intellectual game, precariously spoken by some for a few days a year, there must be a will
to form a permanent Latin speaking Roman community, and serious action must be taken
to build it and establish it. I am ready to be the Ben Yehuda of that Latin speaking Roman
nation, but my attempts to find people willing to form the necessary community have so
far been in vain.

I do have all my hopes in Nova Roma now as the seedbed for the community I am
looking for. Such a community is, as I have shown, in perfect line with the true and
foundational aims of Nova Roma, and I would expect the republic as a whole to start
working in that direction once and for all. In fact, I hereby propose the creation of a
"commission for the actualisation of the foundational aim of Nova Roma" or a
"commission for the creation of real life Roman urban or rural colonies" or a "commission
for the transition from virtual to real", however you want to call it. This issue has finally to
be addressed as one of the priorities of the republic!

Curate ut valeatis!

PS: Many citizens have already been latinised through my Sermo Latinus courses at the
Academia Thules an I will be offering a "Latin for farming" course based on Cato's "De Agri
Culturá" from 2008-2009 to all those interested in this project, where of course not only
the farming vocabulary, but also Roman farming techninques will be learnt.

PPS: Of course, for me to accept to live in a real Nova Roman community, Nova Roma
would have to formally subscribe the Universal Declaration of Human rights and enshrine
it in her consititution, something it has not yet done as far as I'm aware, but which seems
perfectly in line with the intentions of the founders (cf. infra: "in accord with the principles
acknowledged and shared by the world community"):

http://www.novaroma .org/tabularium/ declaration_ novaroma. html

"The express purpose of our nation is to promote international understanding and
cooperation through the preservation of our common Classical foundation, and to breathe
new life and honor into all Western Civilization ... We, the Citizens and Senate of New
Rome hereby formally renounce, eternally and without exception, the use of force,
rebellion, coercion, or intimidation in the pursuit of our international status and claims.
We strive to exist as a lawful, peaceful and benign nation, in accord with the principles
acknowledged and shared by the world community."

There can be little doubt that, although no principles are absolutely and perfectly
universal, the widest "acknowledged and shared" principles of the world community are
those of the Universal Declaration of Human Rights. Nova Roma must subscribe them
immediately.





__________________________________ Ihr erstes Fernweh? Wo gibt es den schönsten Strand? www.yahoo.de/clever

[Non-text portions of this message have been removed]
Group: Nova-Roma Message: 53757 From: Titus Flavius Aquila Date: 2007-12-17
Subject: Io SATURNALIA !
Io SATURNALIA! * Io TRIUMPHE! * Io SATURNALIA!

Salvete Quirites,

I wish you a time full of laughter, enjoyment and presents.

Enjoy your life , visit friends and spread the good news, Saturnalia is finally here ! The festive highlight of
the year !

Valete optime and may the eternal Gods shine on you

Titus Flavius Aquila

Tribunus Plebis
Scriba Censoris KFBM
Nova Roma


__________________________________ Ihre erste Baustelle? Wissenswertes für Bastler und Hobby Handwerker. www.yahoo.de/clever

[Non-text portions of this message have been removed]
Group: Nova-Roma Message: 53758 From: Gens Iulia Date: 2007-12-17
Subject: Re: Fine - to Cato
Iulia Agrippa M. Equitio Catoni Felico (or Felici) salutem:
I think the point where we will surely disagree might lay in such a important aspect of Christian doctrin regarding the Fall of Man, original sin &c. and the need of direct divine intervention to be *saved*, through the figure of Jesus/the Saviour. As you mention, this goes well into theological aspects which are rather particular to Christian beliefs.
I'm rather fond of Gnostic philosophy (both non-Christian as well as Christian Gnosticism, as explained in my "Christos Anubis" post) and I believe that sense of immediacy can be achieved by "Gnosis", reaching the "Divine" particle inside ourselves. As far as I see it, any of our Deities (in any of their different attributes) can help us achieve this moment of deep communion between ourselves and this "macrocosmic" realm. So I simply cannot accept that there is any need to find another, more perfect per se, religious belief. Which I fathom might match your own feelings regarding Christianity.
As Piscinus so clearly stated, any "external" worship without this specific link can easily become superstitio. And unfortunately, not even Christians (I'm not saying *Christianity*) escape from it. No matter whether they can be Catholics, Lutherans, Methodists, Jehova's witness, and so on, there will be people who find deep consolation in their religion, and people who would go through the "external moves" (going to Mass, Church, taking the Communion, not attending to Dances, having several wives, not having any, etc. etc.) but without really experiencing this moment of connection. I've been told "If you believe in God, but there is actually nothing, you have nothing to lose, but if you don't believe, and there is something, you'll be sorry". Sad, but true, and told more than once. That's where some limits become a bit fuzzy, where religous fervour might overstep into other kind of ideologies. Still, I understand that it is not your case, for what I read. A difficult topic, to say the least.
Vale bene.
Agrippa.



[Non-text portions of this message have been removed]
Group: Nova-Roma Message: 53759 From: GAIVS IVLIANVS Date: 2007-12-17
Subject: Re: Saturnalia Gift of the Vitellii to the Res Publica
Salve! This is a wonderful project Lucius! Many thanks
to you!!! Vale! Gaivs Ivlianvs
--- Lucius Iulius Regulus <luciusjul25@...>
wrote:

> Salve,
>
> I absolutely love this idea and would like to take
> the time to thank you. I believe this project, with
> the help of all citizens of NR, will not end up like
> the other projects. You have done well for the
> citizens here.
>
> Lucius Iulius Regulus
>
>
>
> ----- Original Message ----
> From: L. Vitellius Triarius
> <lucius_vitellius_triarius@...>
> To: Nova-Roma@yahoogroups.com
> Sent: Monday, December 17, 2007 10:19:04 AM
> Subject: [Nova-Roma] Saturnalia Gift of the Vitellii
> to the Res Publica
>
> Salvete omnes,
>
> Io Saturnalia!
>
> Several months ago, I began a personal project,
> which over the
> course of the past year, developed into something
> much large than I
> had initially planned or thought of. One day, I ask
> my nephew why
> he did not have any entries in a recent Ludi
> Circenses. He responded
> that he had not entered anything, because he had not
> been on the
> Nova Roma site much lately. I asked him why? He said
> that there
> wasn't really much to do, and he really could not
> find anything
> easily on the website. He, being a minor and
> teenager, asked my why
> we did not have a chat room, especially for the
> younger cives. He
> told me he really wasn't interested in Roman cooking
> or the Roman
> military, but did enjoy watching some of the
> political debates on
> the main list on occasion. From this conversation, I
> began to think.
> What is there to do in Nova Roma, at least online?
>
> My conclusion was as his...not much. There were 5 or
> 6 special
> interest groups, the Main List, and some interesting
> reading...if
> you knew where to look. Then, I asked myself, why do
> so many people
> come and go so fast? I concluded that it was for the
> same reasons.
>
> I began to search the web and yahoo groups for Nova
> Roma "things."
> And, I must say, I was really shocked. There was a
> multitude of
> special interest groups...dozens. ..not yet approved
> by the Senate,
> and some not very active, but they were there. Then,
> I began to
> wonder if other people might have those same
> interests, who were
> involved in Roman studies or reenacting or whatever,
> but who were
> not yet cives of Nova Roma. At that time, I decided
> to create for
> myself a personal links page, so I could find these
> groups and have
> the ability to email this page to others...kind of
> like a Nova Roma
> recruiting tool.
>
> Then, I was thinking of what it would have been like
> to actually
> have walked through the streets of ancient
> Rome...its insulae,
> shops, monuments, gardens, etc. On that same day,
> Titus Iulius
> Sabinus Crassus and I were exchanging friendly
> "jabs" at each other
> over who was going to win the Ludi Circenses on the
> Main List. He
> suggested that I race "around the outside" of the
> Circus Maximus. I
> then wondered what I would have seen had I raced
> around the outside
> of the Circus. I began to look at models online that
> people had
> created of ancient Rome. Then, I began to read
> Samuel Ball Platner's
> great work, A Topographical Dictionary of Ancient
> Rome, to find out
> about the Circus Maximus and just where it exactly
> lay on the
> ground. This led to more readingÂ…about buildings,
> streets,
> monuments, etc. And the birth of a new project
> began.
>
> I decided to build a virtual community, where
> everyone in Nova Roma
> could have a home page, edit the content as they
> wished at will,
> where people could find resources in the various
> communities "where
> they would have been," could simply learn the layout
> of ancient
> Roma, and provide cives with an alternative to the
> Main List for
> something to do.
>
> The result is the Mons Aventinus Project. It is an
> online recreation
> of the ancient Roman communities, which provide
> links to the
> traditional historic sites on Community Pages to
> modern related
> resources (both Nova Roma and others), and personal
> citizens sites
> on the Streets pages. It is a VERY LARGE site. Every
> known street
> that I have been able to find from ancient Rome has
> a Street page in
> its believed proper community. On each Street page,
> there are
> insula, shop, domus, and villa spaces for the
> members of the
> project, plus a Sites of Interest section for
> favorite Roman pages
> and personal works. The site has been initially
> developed to be an
> online collection point for Roman enthusiasts,
> reenactors, students,
> clubs and groups. It is directed towards and
> recruits for Nova Roma
> citizenry. The Forum page is laid out so that one
> can browse through
> the various Forums (yes, I included the Imperial
> Forums...) and find
> various Nova Roma resources for the various
> "departments" of the Res
> Publica, as well as other interesting Roman-related
> sites. The
> Community Portal page is an enormous links page to
> virtually every
> Nova Roma resource I could find, as well as many
> other Roman links.
>
> The Mons Aventinus Project is an open, living
> resource for citizens
> of Nova Roma to modify and update as they need or
> see fit. It is
> meant to be used by citizens to provide specific
> information to the
> rest of the Res Publica, where they cannot
> necessarily do that on
> the Main Wiki site.
>
> The NR Wiki is our OFFICIAL site, and the
> information there is
> regulated, as well as it should be. If everyone
> edited it at will,
> then we could not tell the Official from the
> Unofficial
> information. The MA Project eliminates this problem.
> It allows
> cives to have a place to visit and edit, which links
> to the main NR
> site, without hampering the stability of the main
> wiki site. Have a
> personal page on Roman Agriculture or your clubs
> website or a Roman
> online shop? Park your existing pages or create new
> ones on one of
> the Street pages. Think of the NR Wiki as the
> Government and the MA
> Site as the Community that houses the government..
> .or something like
> that.
>
> The current Album Civium provides a link to your
> personal page,
> however, your friends' AC pages cannot be listed
> beside yours on the
> NR wiki. They can be on a MA Street page. Your Gens
> or Cohort or
> Tribe can have an Insula of your own. As the Street
> pages build,
> there will be more and more things for people to
> visit, do, and
> explore.
>
> You can pick from the following communities to
> reside in: Aventine,
>
=== message truncated ===



____________________________________________________________________________________
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Group: Nova-Roma Message: 53760 From: Maior Date: 2007-12-17
Subject: Re: Io SATURNALIA !
Io SATURNALIS * O SATURNE* O Dies FELIX

to all my friends spread all over the continents I am wishing you
Wine, Amour, Banquets, Songs, Misrule!

M. Hortensia Maior

>
> Io SATURNALIA! * Io TRIUMPHE! * Io SATURNALIA!
>
> Salvete Quirites,
>
> I wish you a time full of laughter, enjoyment and presents.
>
> Enjoy your life , visit friends and spread the good news,
Saturnalia is finally here ! The festive highlight of
> the year !
>
> Valete optime and may the eternal Gods shine on you
>
> Titus Flavius Aquila
>
> Tribunus Plebis
> Scriba Censoris KFBM
> Nova Roma
>
>
> __________________________________ Ihre erste Baustelle?
Wissenswertes für Bastler und Hobby Handwerker. www.yahoo.de/clever
>
> [Non-text portions of this message have been removed]
>
Group: Nova-Roma Message: 53761 From: Lucius Rutilius Minervalis Date: 2007-12-17
Subject: Re: Saturnalia Gift of the Vitellii to the Res Publica
Salvete Omnes,

I must say that I am a little surprised to read so few responses (for
the moment) after the Triarius announcement. In fact, after having
gone to see his work, I can say that this is a magnificent project,
very well thought out, prepared with great care and which can to be
very helpfull by completing our official site.

It will undoubtedly give to the NR citizens a stronger sense of
belonging; it will facilitate access to many future resources. Myself,
for example, I will transfer my virtual office as soon as I can be
more experienced (because the only drawback is that, like all wiki, it
is not very easy for beginners to understand how to modify it).

But there is no doubt: this is indeed a great gift done by Triarius,
which we do not yet have all the possibilities, and he must be here
warmly thanked.

Valete,

Lucius Rutilius Minervalis

--- In Nova-Roma@yahoogroups.com, "L. Vitellius Triarius"
<lucius_vitellius_triarius@...> wrote:
>
> Salvete omnes,
>
> Io Saturnalia!
>
> Several months ago, I began a personal project, which over the
> course of the past year, developed into something much large than I
> had initially planned or thought of. One day, I ask my nephew why
> he did not have any entries in a recent Ludi Circenses. He responded
> that he had not entered anything, because he had not been on the
> Nova Roma site much lately. I asked him why? He said that there
> wasn't really much to do, and he really could not find anything
> easily on the website. He, being a minor and teenager, asked my why
> we did not have a chat room, especially for the younger cives. He
> told me he really wasn't interested in Roman cooking or the Roman
> military, but did enjoy watching some of the political debates on
> the main list on occasion. From this conversation, I began to think.
> What is there to do in Nova Roma, at least online?
>
> My conclusion was as his...not much. There were 5 or 6 special
> interest groups, the Main List, and some interesting reading...if
> you knew where to look. Then, I asked myself, why do so many people
> come and go so fast? I concluded that it was for the same reasons.
>
> I began to search the web and yahoo groups for Nova Roma "things."
> And, I must say, I was really shocked. There was a multitude of
> special interest groups...dozens...not yet approved by the Senate,
> and some not very active, but they were there. Then, I began to
> wonder if other people might have those same interests, who were
> involved in Roman studies or reenacting or whatever, but who were
> not yet cives of Nova Roma. At that time, I decided to create for
> myself a personal links page, so I could find these groups and have
> the ability to email this page to others...kind of like a Nova Roma
> recruiting tool.
>
> Then, I was thinking of what it would have been like to actually
> have walked through the streets of ancient Rome...its insulae,
> shops, monuments, gardens, etc. On that same day, Titus Iulius
> Sabinus Crassus and I were exchanging friendly "jabs" at each other
> over who was going to win the Ludi Circenses on the Main List. He
> suggested that I race "around the outside" of the Circus Maximus. I
> then wondered what I would have seen had I raced around the outside
> of the Circus. I began to look at models online that people had
> created of ancient Rome. Then, I began to read Samuel Ball Platner's
> great work, A Topographical Dictionary of Ancient Rome, to find out
> about the Circus Maximus and just where it exactly lay on the
> ground. This led to more readingÂ…about buildings, streets,
> monuments, etc. And the birth of a new project began.
>
> I decided to build a virtual community, where everyone in Nova Roma
> could have a home page, edit the content as they wished at will,
> where people could find resources in the various communities "where
> they would have been," could simply learn the layout of ancient
> Roma, and provide cives with an alternative to the Main List for
> something to do.
>
> The result is the Mons Aventinus Project. It is an online recreation
> of the ancient Roman communities, which provide links to the
> traditional historic sites on Community Pages to modern related
> resources (both Nova Roma and others), and personal citizens sites
> on the Streets pages. It is a VERY LARGE site. Every known street
> that I have been able to find from ancient Rome has a Street page in
> its believed proper community. On each Street page, there are
> insula, shop, domus, and villa spaces for the members of the
> project, plus a Sites of Interest section for favorite Roman pages
> and personal works. The site has been initially developed to be an
> online collection point for Roman enthusiasts, reenactors, students,
> clubs and groups. It is directed towards and recruits for Nova Roma
> citizenry. The Forum page is laid out so that one can browse through
> the various Forums (yes, I included the Imperial Forums...) and find
> various Nova Roma resources for the various "departments" of the Res
> Publica, as well as other interesting Roman-related sites. The
> Community Portal page is an enormous links page to virtually every
> Nova Roma resource I could find, as well as many other Roman links.
>
> The Mons Aventinus Project is an open, living resource for citizens
> of Nova Roma to modify and update as they need or see fit. It is
> meant to be used by citizens to provide specific information to the
> rest of the Res Publica, where they cannot necessarily do that on
> the Main Wiki site.
>
> The NR Wiki is our OFFICIAL site, and the information there is
> regulated, as well as it should be. If everyone edited it at will,
> then we could not tell the Official from the Unofficial
> information. The MA Project eliminates this problem. It allows
> cives to have a place to visit and edit, which links to the main NR
> site, without hampering the stability of the main wiki site. Have a
> personal page on Roman Agriculture or your clubs website or a Roman
> online shop? Park your existing pages or create new ones on one of
> the Street pages. Think of the NR Wiki as the Government and the MA
> Site as the Community that houses the government...or something like
> that.
>
> The current Album Civium provides a link to your personal page,
> however, your friends' AC pages cannot be listed beside yours on the
> NR wiki. They can be on a MA Street page. Your Gens or Cohort or
> Tribe can have an Insula of your own. As the Street pages build,
> there will be more and more things for people to visit, do, and
> explore.
>
> You can pick from the following communities to reside in: Aventine,
> Caelian, Campus Martius, Capitoline (Restricted—See Community Page),
> Esquiline, Palatine, Quirinal, Trans Tiberim, or Viminal.
>
> You can stop by a theatre and watch a film on the Roman Republic, or
> visit the Temple of Ceres to find Plebeian officials or to leave an
> offering. You can stop by the Diribitorium and vote during
> elections. You can stop by the Trigarium to see how your chariot
> teams are doing in the Ludi Circenses championship for the year.
>
> If you are an elected Magistrate, you can find most of your required
> online resources already together in your designated office. If you
> are a magistrate and you don't like your office, please feel free to
> change it as you wish...it's your office.
>
> If you like the gladiatorial games, you can visit the four Ludi
> schools next to the Colosseum, and enroll your gladiators in a Ludus
> or your Venationes animals in another.
>
> I invite each and everyone to visit the site, pick a community and
> street and move in.
>
> Visit your local Taberna Romana for live chat and a glass of spiced
> Falernian for the Saturnalia! Or, stop by and post a message in the
> Crossroads Taverna list, a place where shared pain is lessened, and
> shared joy increased, in an atmosphere based on an old Roman
> crossroads tavern. There is a link to both on every Street page in
> the "Welcome to Our Street" section at the top of the page.
>
> If you are interested helping build, maintain and/or monitor the
> site as on of our Community Praefectii (site administrators), please
> visit the Project Office (the Praefectura Urbana) on the Esquiline
> Hill to see what is available and then email me.
>
> I really hope this project will not end up like so many
> others...that is, quickly forgotten.
>
> The address to the site is:
>
> http://monsaventinus.wikia.com
>
>
> Again, Io Saturnalia!!!
>
> Valete optime,
> Triarius
>
> ++++++++++++++++++++++++++++++++++++++++++++++++
>
> L•VITELLIVS•TRIARIVS
> aka/ Chip Hatcher (Knoxville, Tennessee, USA)
> Praefectus Regio Tennessee, Provincia America Austrorientalis
> Dominus factionis, Factio Veneta (the Blues Charioteers)
> Quaestor Designatus
>
> lucius_vitellius_triarius@...
>
> "A•POSSE•AD•ESSE" (From Possibility to Actuality)
>
> "Quam bene vivas refert, non quam diu."
> "The important thing isn't how long you live,
> but how well you live" - L. Annaeus Seneca
>
> Visit us online at: http://www.novaroma.org
>
> Become a citizen TODAY of the Nova Roma Online Community:
> http://monsaventinus.wikia.com
> "Bringing all Romans together online"
>
Group: Nova-Roma Message: 53762 From: PADRUIGTHEUNCLE@aol.com Date: 2007-12-17
Subject: Re: Daily rituals in latin
Aurelianus Pontifex sal.

Nova Roma has never established, to the best of my knowledge, a lex that
concerned caerimoniae posted to the Nova Roma Old Website or to the NR Wiki. If
the information was copyrighted, then it should have been noted when it was
posted. If it is not copyrighted and the author asked that it be removed,
then it is a subject that would best be handled by the Collegium Pontificum
rather than the editores or magistrates of Nova Roma.

A caerimonia (uncopywrited) written and dedicated to a specific God or
several Gods becomes, in my opinion, sacer to Them. It would be an impious act
for one of the cultores deorum to ask that the caerimonia be withdrawn from the
use of their fellow cultores.

If the act was copywrited material AND it can be proven that it was so at
the time it was first posted to an NR list, then it falls upon the person to
show this to the proper religious authority of Nova Roma and ask that it be
removed. If that person is no longer a citizen of Nova Roma, then it should be
a very polite request.

This is, of course, the opinion of a single Pontifex et flamen. However, it
might be a matter that is best brought up in the session conducted by the
Collegium Pontificum.

Valete.



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[Non-text portions of this message have been removed]
Group: Nova-Roma Message: 53763 From: PADRUIGTHEUNCLE@aol.com Date: 2007-12-17
Subject: Re: Saturnalia Gift of the Vitellii to the Res Publica
Fl. Galerius Aurelianus L. Vitellio Triario sal.

This is a monumental gift to Nova Roma and to all other Roman organizations.
I have visited the Mons Aventinus site and found it endlessly fascinating.
I look forward to posting a great number of my files, rites, caerimoniae,
and other information there. It offers so much for the future of those
interested in Rome and bringing their knowledge to other like-minded individuals.
This is truly a wonderful Saturnalia gift to the Respublica.

I know that there have been some frustrations in your relationship with Nova
Roma over the last year or so. It pleases me very much that you have not
taken the same road to bitterness and withdrawal that so many choose but
instead have become a taxpayer, run for public office, and have expressed an
interest in becoming active in the Religio Romana. Our province and the Respublica
as a whole is lucky to have an individual with determination.

I encourage all of our citizens and Roman friends to visit and join this new
project at:

_http://monsaventinuhttp://mons_ (http://monsaventinus.wikia.com)

Vale.





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[Non-text portions of this message have been removed]
Group: Nova-Roma Message: 53764 From: Marcus Hirtius Date: 2007-12-17
Subject: Saturnalia Gift of the Vitellii to the Res Publica
Salve,

Thank you and the Vitellii, Triarius. You certainly came through with what you mentioned to me a while back.

Vale,

M. Hirtius Ahenobarbus




---------------------------------
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[Non-text portions of this message have been removed]
Group: Nova-Roma Message: 53765 From: Sean Post Date: 2007-12-17
Subject: Re: Saturnalia Gift of the Vitellii to the Res Publica
Salvete

All I can say is wow! And I got a villa, and so close to the office, too!

Outstanding work!

On 12/17/07, Lucius Rutilius Minervalis <pjtuloup@...> wrote:
> Salvete Omnes,
>
> I must say that I am a little surprised to read so few responses (for
> the moment) after the Triarius announcement. In fact, after having
> gone to see his work, I can say that this is a magnificent project,
> very well thought out, prepared with great care and which can to be
> very helpfull by completing our official site.
Group: Nova-Roma Message: 53766 From: Marcus Hirtius Date: 2007-12-17
Subject: Re: Fine
Salve,

MHA: I too have difficulty using the proper latin greetings, despite A. Tullia Scholastica trying to help me. I know how you feel there. So there is that.

GIA: "Salve M. Hirtius Ahenobarbus (I won't attempt yet to any declination) :
While I might have made a mistake using the word *Christianity* when I should have said *Christian religion/Catholic Church/Puritans groups/...* or any likewise expression (after all, English is a second language for me, as I have explained elsewhere)"

MHA: It wasnt so much just using the word Christianity, it was how you used it in that sentance that we are talking about, as a whole. So you did not mean it that way. I understand now. And I did not realize English was a second language to you. I am new to Nova Roma, so I will make such mistakes. Had I known that I probably would not have commented. However my comment does stand to those who speak of Christianity in the way I have explained.

GIA: "I understand that Christianity *seems* [new note: I say *seems*, not *has*]"

MHA: I read what you said there incorrectly then. But it is a common mistake with the written word. There is no emotion, no inflection, no body language with written statements. If you had spoken that sentance instead of written it, there would have been an emphasis on the word "seems" and I would not have made my mistake. This happens all the time. Ive had people mistake things I say for the very same reason. My apologies.

GIA: "you should have read the whole sequence this way:"

MHA: I did actually. I read Cato's post. But then I saw you responded to his post in agreement. (it seemed to be in agreement to me at the time) You seemed to be of the same mind. So since your post was the most recent I addressed my response to you.

GIA: "which actually would have been my next point, even adding that Monteverdi, Gl€ ¦ück, Bernini, Mozart (who was a Mason, therefore a freethinker) and other artists used Greek and Roman themes, not Christian-elicited ones, somehow makes your initial remark a bit... off point.

MHA: "which actually would have been my next point" But it was not yet your next point, you had not made that point yet so I had no way of knowing.

When you say "even adding that Monteverdi, Gl€ ¦ück, Bernini, Mozart (who was a Mason, therefore a freethinker) and other artists used Greek and Roman themes, not Christian-elicited ones," I agree with you. I did not specifically mention Greek and Roman influence but I thought I had made the point that artisits/inventors/etcetera had many influences and many forms of inspiration, which would include Classical inspiration.


GIA:" where is the limit between religious fervour and fanatical thinking leading to extremes because the final goal justifies any mean?. Unfortunately, I don't have any answer... why, not even a reasonable hypothesis."

MHA: Well when speaking of fanatics the final goal probably doesnt justify the means. But that isnt how a fanatic thinks.

I myself dont believe in religious fervour. I think religion should be practiced, reflected upon and discussed from a state of calm. I dont believe in going to emotional extremes over religion. That doesnt mean you shouldnt feel a sense of love, or have moments of connection that bring joy. Religion is very emotional but bringing those emotions to extremes is dangerous I think. It clouds your judgement and it is just the sort of thing that creates fanatics in the first place. And fanatics are always dangerous, even if their cause is just, because like you said; they will go to any extreme to accomplish their goals.

So where is the limit? I have no idea either. But if people wouldnt become overly-emotionally invested in their religions then you wouldnt have the problem in the first place. Then again, where is the limit there? Very good question, it has made me think, and will continue too.


What a mess our communication has been so far. May it be more clear in the future.

Vale,

M. Hirtius Ahenobarbus









---------------------------------
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[Non-text portions of this message have been removed]
Group: Nova-Roma Message: 53767 From: PADRUIGTHEUNCLE@aol.com Date: 2007-12-17
Subject: Re: Saturnalia Gift of the Vitellii to the Res Publica
Aurelianus Minervalio sal.

I am glad that you find the Mons Aventinus site to be a good idea. I have
based much of my restoration of the Cultus of Ceres on the work that you
contributed in years past and I hope that you will post all of it to the Temple of
Ceres on the Mons Aventinus. Your work helped to guide me and I am very
thankful for what you did.

Io Saturnalia, my Gallic amice.



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[Non-text portions of this message have been removed]
Group: Nova-Roma Message: 53768 From: phoenixfyre17 Date: 2007-12-17
Subject: Re: Daily rituals in latin
Salve Aureliane et Vitelle,

I don't know about other nations, but in the USA any work (in this
case written) is covered under the Berne Convention making it
automatically copyrighted by the creator of that work.

Just saying.

Vale bene,
Nero

--- In Nova-Roma@yahoogroups.com, PADRUIGTHEUNCLE@... wrote:
>
> Aurelianus Pontifex sal.
>
> Nova Roma has never established, to the best of my knowledge, a
lex that
> concerned caerimoniae posted to the Nova Roma Old Website or to
the NR Wiki. If
> the information was copyrighted, then it should have been noted
when it was
> posted. If it is not copyrighted and the author asked that it be
removed,
> then it is a subject that would best be handled by the Collegium
Pontificum
> rather than the editores or magistrates of Nova Roma.
>
> A caerimonia (uncopywrited) written and dedicated to a specific
God or
> several Gods becomes, in my opinion, sacer to Them. It would be
an impious act
> for one of the cultores deorum to ask that the caerimonia be
withdrawn from the
> use of their fellow cultores.
>
> If the act was copywrited material AND it can be proven that it
was so at
> the time it was first posted to an NR list, then it falls upon
the person to
> show this to the proper religious authority of Nova Roma and ask
that it be
> removed. If that person is no longer a citizen of Nova Roma,
then it should be
> a very polite request.
>
> This is, of course, the opinion of a single Pontifex et flamen.
However, it
> might be a matter that is best brought up in the session
conducted by the
> Collegium Pontificum.
>
> Valete.
>
>
>
> **************************************See AOL's top rated recipes
> (http://food.aol.com/top-rated-recipes?NCID=aoltop00030000000004)
>
>
> [Non-text portions of this message have been removed]
>
Group: Nova-Roma Message: 53769 From: Ice Hunter Date: 2007-12-17
Subject: SATURNALIA: Message from Ti. Galarius Paulinus
T. Artoria Marcella S.P.D.

Saturnalia is here and, from what I have read on the main list, I have no need to encourage anyone to celebrate the holiday. For the next week let us celebrate and put aside our differences as we honor Saturn, the sower of seed and reaper of harvests.

The week of celebration opens with a message from Consul Ti. Galerius Paulinus. I thank him both for his message and for his work on behalf of Nova Roma this past year.

From Consul Paulinus:

Io Saturnalia !

I have been asked very gracefully by Artoria Marcella to address the opening
of Saturnalia and I am pleased to do so.

As we know from Catullus Saturnalia was the" best of days" In Nova Roma it
still is
I encourage each and every Nova Roman to take the time to celebrate. This
celebration comes as one year is ending a new one is beginning. I shall be
visiting with friends and family during this mulit-holiday season and I
encourage you do so as well.

In ancient Rome the most memorable part of Saturnalia, at least for those
in a lower station (slaves) was the traditional , "reversal of roles".
Although this lasted just for the
festival it was a time of fun and foolishness for almost everybody.

I encourage everybody to be have a little fun and engage in a little
foolishness.

I would like to thank the following citizens for their hard work and their
support. During my Consular year. Any successes are due to them any
failures to me alone. My thanks go to Gnaeus Iulius Caesar, Gaius Iulius
Scaurus ,A. Apollonius Cordus, Cn. Cornelius Lentulus, T. Iulius Sabinus, Q.
Iulius Probus, M. Lucretius Agricola, P. Memmius Albucius. Diana Octavia
Aventina, Q. Valerius Callidus, M. Cornelius Felix Sex. Pontius Pilatus
Barbatus. M. Flavius Fides and Equestria Iunia Laeca

You have honored me by your service and I am grateful.

I congratulate our incoming Consuls Marcus Moravius Piscinus Horatianus
and Titus Iulius Sabinus and wish them nothing but success. As a small
contribution to the developing Mos maiorum of Nova Roma I will not be
commenting, publicly, on the actions of our new Consuls for the first three
months
of the new year. This is to allow them the time to formulate and implement
their vision
of Nova Roma unfettered by criticisms or comments from the ranks of at
least one former consul. Our consuls will hear my opinions by private
correspondence and within the confines of the Senate house.

I extend my congratulations to our Praetors for 2761 Marcus Curiatus
Complutensis and Marcus Iulius Severus , our Aedilis Curules Publius
Memmius Albucius and Sextus Lucilius Tutor, our new Tribunes:, Titus Flavius
Aquila, Lucia Livia Plauta, Quintus Arrius Nauta , Quintus Valerius
Callidus, and Quintus Iulius Probus, Our new Quaestors Titus Arminius
Genialis, Lucius Vitellius Triarius, Lucius Salix Cicero, Quintus Fabius
Maximus and Aula Tullia Scholastica.

A special thanks to Stephanus Ullerius Venator Piperbarbus for once again
providing his services to the republic.

Congratulations are extended to Diribitors Caius Aemilius Crassus, Sextus
Postumius Albus, Gaius Iulius Adventor and Marcus Martianus Lupus as well as
Rogators Lucius Rutilius Minervalis and Gnaeus Equitius Marinus.

I extend my sincere thanks to all of this years magistrates and wish you the
best in your
future endeavors.

Io Saturnalia !

Valete
Tiberius Galerius Paulinus
Consul





[Non-text portions of this message have been removed]
Group: Nova-Roma Message: 53770 From: PADRUIGTHEUNCLE@aol.com Date: 2007-12-17
Subject: Re: Daily rituals in latin
Aurelianus Regulo sal.

I was unaware that the Berne Convention had been applied in the USA in 1988.
However, I am not quite sure that a Roman religious caerimonia is covered
under the specifics of either the Berne Convention or US Copyright Law. I
took the following passage from the Wikipedia:

"Copyright may subsist in a wide range of creative, intellectual, or
artistic forms or "works". These include _poems_ (http://en.wikipedia.org/wiki/Poem)
, _theses_ (http://en.wikipedia.org/wiki/Thesis) , _plays_
(http://en.wikipedia.org/wiki/Drama) , and other _literary works_
(http://en.wikipedia.org/wiki/Book) , _movies_ (http://en.wikipedia.org/wiki/Film) , _choreographic works
(dances, ballets, etc.)_ (http://en.wikipedia.org/wiki/Choreography) , _musical
compositions_ (http://en.wikipedia.org/wiki/Music) , _audio recordings_
(http://en.wikipedia.org/wiki/Sound_recording) , _paintings_
(http://en.wikipedia.org/wiki/Painting) , _drawings_ (http://en.wikipedia.org/wiki/Drawing) ,
_sculptures_ (http://en.wikipedia.org/wiki/Sculpture) , _photographs_
(http://en.wikipedia.org/wiki/Photography) , _software_
(http://en.wikipedia.org/wiki/Computer_software) , _radio_ (http://en.wikipedia.org/wiki/Radio) and _television_
(http://en.wikipedia.org/wiki/Television) _broadcasts_
(http://en.wikipedia.org/wiki/Broadcasting) of live and other performances, and, in some
_jurisdictions_ (http://en.wikipedia.org/wiki/Jurisdictions) , _industrial designs_
(http://en.wikipedia.org/wiki/Industrial_design) . _Designs_
(http://en.wikipedia.org/wiki/Designs) or industrial designs may have separate or overlapping
laws applied to them in some jurisdictions. Copyright is one of the laws
covered by the umbrella term _intellectual property_
(http://en.wikipedia.org/wiki/Intellectual_property) ."

I am basing this opinion on my belief that since a religious caerimonia
contributed to a Nova Roma website is actually based upon a traditional framework
that was created by Romans over 2,000 years ago, it is not original material
under the umbrella term intellectual property.

Vale.



**************************************See AOL's top rated recipes
(http://food.aol.com/top-rated-recipes?NCID=aoltop00030000000004)


[Non-text portions of this message have been removed]
Group: Nova-Roma Message: 53771 From: phoenixfyre17 Date: 2007-12-17
Subject: Re: Daily rituals in latin
Salve Aureliane,

It is still a written work, regardless of what it is based on. It
is comparable to the millions of Wiccan rituals published by
Llewellyn practically everyday. And besides, these are modern
rituals, not pre-existing ancient ones that have been kept in tact
since ancient times. They are *inspired* and *derived* from what we
know of the ancient rituals.

The entire subject or idea cannot be copyrighted, meaning no one
could try to copyright the entire Roman religion, but
articles/books/etc written about that subject/idea do fall under the
Berne Convention's copyright law.

Vale bene,
Nero


--- In Nova-Roma@yahoogroups.com, PADRUIGTHEUNCLE@... wrote:
>
> Aurelianus Regulo sal.
>
> I was unaware that the Berne Convention had been applied in the
USA in 1988.
> However, I am not quite sure that a Roman religious caerimonia
is covered
> under the specifics of either the Berne Convention or US
Copyright Law. I
> took the following passage from the Wikipedia:
>
> "Copyright may subsist in a wide range of creative, intellectual,
or
> artistic forms or "works". These include _poems_
(http://en.wikipedia.org/wiki/Poem)
> , _theses_ (http://en.wikipedia.org/wiki/Thesis) , _plays_
> (http://en.wikipedia.org/wiki/Drama) , and other _literary works_
> (http://en.wikipedia.org/wiki/Book) , _movies_
(http://en.wikipedia.org/wiki/Film) , _choreographic works
> (dances, ballets, etc.)_
(http://en.wikipedia.org/wiki/Choreography) , _musical
> compositions_ (http://en.wikipedia.org/wiki/Music) , _audio
recordings_
> (http://en.wikipedia.org/wiki/Sound_recording) , _paintings_
> (http://en.wikipedia.org/wiki/Painting) , _drawings_
(http://en.wikipedia.org/wiki/Drawing) ,
> _sculptures_ (http://en.wikipedia.org/wiki/Sculpture) ,
_photographs_
> (http://en.wikipedia.org/wiki/Photography) , _software_
> (http://en.wikipedia.org/wiki/Computer_software) , _radio_
(http://en.wikipedia.org/wiki/Radio) and _television_
> (http://en.wikipedia.org/wiki/Television) _broadcasts_
> (http://en.wikipedia.org/wiki/Broadcasting) of live and other
performances, and, in some
> _jurisdictions_ (http://en.wikipedia.org/wiki/Jurisdictions) ,
_industrial designs_
> (http://en.wikipedia.org/wiki/Industrial_design) . _Designs_
> (http://en.wikipedia.org/wiki/Designs) or industrial designs may
have separate or overlapping
> laws applied to them in some jurisdictions. Copyright is one of
the laws
> covered by the umbrella term _intellectual property_
> (http://en.wikipedia.org/wiki/Intellectual_property) ."
>
> I am basing this opinion on my belief that since a religious
caerimonia
> contributed to a Nova Roma website is actually based upon a
traditional framework
> that was created by Romans over 2,000 years ago, it is not
original material
> under the umbrella term intellectual property.
>
> Vale.
>
>
>
> **************************************See AOL's top rated recipes
> (http://food.aol.com/top-rated-recipes?NCID=aoltop00030000000004)
>
>
> [Non-text portions of this message have been removed]
>
Group: Nova-Roma Message: 53772 From: phoenixfyre17 Date: 2007-12-17
Subject: Re: Daily rituals in latin
Salve Aureliane,

To clarify my last post, here is an example.

The author of the old Lararium rites featured on Nova Roma has the
copyright of their exact work, but they do not have the copyright of
Lararium rites. The subject cannot be copyrighted, but their idea
and version of it can.

Hence, I have the copyright of the rituals I have created, and they
have their copyrighted rituals, but neither of us (or anyone for
that matter) can copyright the idea/subject of Lararium rituals.

I hope that helps to explain it better.

Vale bene,
Nero

--- In Nova-Roma@yahoogroups.com, PADRUIGTHEUNCLE@... wrote:
>
> Aurelianus Regulo sal.
>
> I was unaware that the Berne Convention had been applied in the
USA in 1988.
> However, I am not quite sure that a Roman religious caerimonia
is covered
> under the specifics of either the Berne Convention or US
Copyright Law. I
> took the following passage from the Wikipedia:
>
> "Copyright may subsist in a wide range of creative, intellectual,
or
> artistic forms or "works". These include _poems_
(http://en.wikipedia.org/wiki/Poem)
> , _theses_ (http://en.wikipedia.org/wiki/Thesis) , _plays_
> (http://en.wikipedia.org/wiki/Drama) , and other _literary works_
> (http://en.wikipedia.org/wiki/Book) , _movies_
(http://en.wikipedia.org/wiki/Film) , _choreographic works
> (dances, ballets, etc.)_
(http://en.wikipedia.org/wiki/Choreography) , _musical
> compositions_ (http://en.wikipedia.org/wiki/Music) , _audio
recordings_
> (http://en.wikipedia.org/wiki/Sound_recording) , _paintings_
> (http://en.wikipedia.org/wiki/Painting) , _drawings_
(http://en.wikipedia.org/wiki/Drawing) ,
> _sculptures_ (http://en.wikipedia.org/wiki/Sculpture) ,
_photographs_
> (http://en.wikipedia.org/wiki/Photography) , _software_
> (http://en.wikipedia.org/wiki/Computer_software) , _radio_
(http://en.wikipedia.org/wiki/Radio) and _television_
> (http://en.wikipedia.org/wiki/Television) _broadcasts_
> (http://en.wikipedia.org/wiki/Broadcasting) of live and other
performances, and, in some
> _jurisdictions_ (http://en.wikipedia.org/wiki/Jurisdictions) ,
_industrial designs_
> (http://en.wikipedia.org/wiki/Industrial_design) . _Designs_
> (http://en.wikipedia.org/wiki/Designs) or industrial designs may
have separate or overlapping
> laws applied to them in some jurisdictions. Copyright is one of
the laws
> covered by the umbrella term _intellectual property_
> (http://en.wikipedia.org/wiki/Intellectual_property) ."
>
> I am basing this opinion on my belief that since a religious
caerimonia
> contributed to a Nova Roma website is actually based upon a
traditional framework
> that was created by Romans over 2,000 years ago, it is not
original material
> under the umbrella term intellectual property.
>
> Vale.
>
>
>
> **************************************See AOL's top rated recipes
> (http://food.aol.com/top-rated-recipes?NCID=aoltop00030000000004)
>
>
> [Non-text portions of this message have been removed]
>
Group: Nova-Roma Message: 53773 From: marcushoratius Date: 2007-12-17
Subject: a. d. XV Kalendas Ianuaras: Saturnalia; Eponae
M. Moravius Piscinus Horatianus Quiritibus et omnibus salutem
plurimam dicit: Io Saturnalia! Io Triumphe!

Hodie est ante diem XV Kalendas Ianuaras; haec dies comitialis est:
Saturnalia; Eponae

"It is the month of December, and yet the city is at this very
moment in a sweat. License is given to the general merrymaking.
Everything resounds with mighty preparations, - as if the Saturnalia
differed at all from the usual business day! So true it is that the
difference is nil, that I regard as correct the remark of the man who
said: "Once December was a month; now it is a year." ~ Seneca Epistle
1.1

The second day of Saturnalia began with an early morning bath
(Tertullian, Apol. 42). Then came the family's sacrifice of a piglet
intended for the family's Lares.

Gather, while 'tis fine,
Your wood; tomorrow shall be gay
With smoking pig and streaming wine,
And lord and slave keep holyday.
~ Q. Horatius Flaccus, Carmina 3.17.13-16

The family then gathered, along with their household servants in a
shared meal, one shared as well with the Lares. It was during this
meal that the family members served their servants in a reversal of
roles (Macrobius, Saturnalia 1.7.37).

Later in the day, and into the night, Romans then went to one
another's homes for dinner, games, exchanges of gifts, and the
general merriment of the season. The popular gifts were writing
materials so that friends would be able to keep in touch, and the red
candles called cerei that symbolized the return of the sun following
the winter solstice. Days before the festival began, merchants
sold sigillaria as gifts for family and friends to exchange. These
were images made of paste or earthenware. A family used sigillaria as
votives to make "a piaculum to Dis Pater and Saturnus for themselves
and theirs (Macrobius, Saturnalia 1.10; 11.49)." In some of the
earliest deposits at Rome, in the favisse on Mount Saturno, later
called the Capitoline Hill, are found bronze figurines of humans.
These are sometimes misinterpreted to represent deities. Similar
deposits are found among the Sabines, where animals as well as people
are represented. They can be compared to the drawings in the Val
Camonica dating from the Bronze Age and Early Iron Age where figures
represent worshippers rather than deities. They may also compare
with votives found at shrines known for their healing properties.
Giving these out as gifts signified a blessing as the sigillarium
would be deposited in offering to Saturnus, to Dis Pater, and to
Janus. Associated with Saturnus is the fig tree (Plinius, H. N.
15.77), from which wood images of the terrestrial deities were carved.

A sacrifice for Epona is mentioned in one fasti. A Goddess of horses
and horsemen, She is the only Celtic Goddess to have entered the
religious calendar of Rome, but one of many to be worshipped by
Romans in other parts of the Empire. http://www.epona.net/

AUC 822 / 69 CE: Death of Titus Sabinus

Titus Flavius Sabinus, the brother of Vespasianus, had been holding
the Capitoline Hill against Vitellius. The Capitolium itself was
burned to the ground; Sabinus was captured and executed.


Our thought for today is from Epictetus' Enchiridion 49

"When any one shows himself vain, on being able to understand and
interpret the works of Chrysippus, say to yourself: 'Unless
Chrysippus had written obscurely, this person would have had nothing
to be vain of. But what do I desire? To understand Nature, and follow
her. I ask, then, who interprets her; and hearing that Chrysippus
does, I have recourse to him. I do not understand his writings. I
seek, therefore, one to interpret them.' So far there is nothing to
value myself upon. And when I find an interpreter, what remains is to
make use of his instructions. This alone is the valuable thing. But
if I admire merely the interpretation, what do I become more than a
grammarian, instead of a philosopher, except, indeed, that instead of
Homer I interpret Chrysippus? When any one, therefore, desires me to
read Chrysippus to him, I rather blush, when I cannot exhibit actions
that are harmonious and consonant with his discourse."
Group: Nova-Roma Message: 53774 From: Maior Date: 2007-12-17
Subject: Re: De Novæ Romæ territorio &c.
Maior Avito quiritibusqe sal;
I think this is utterly brilliant. Is this an ongoing project? To
gather in an abandoned village. Really we could make money with All
Latin summers, advertised in the U.S. and Europe and South America
etc..
I'm sure we'd be a tourist sensation in our togas and Latin...with
symposia and it would pay for the rest of the year.

Can you or Complutensis find out more about the abandoned Spanish
Villages? Spain is a good choice as the U.S. contingent of NR is
pretty used to hearing or getting by in Spanish..
this is vision! this is our future!!
optime valete
Marca Hortensia Maior


> > and Spain even had an "Experimental Plan for the Recovery and
Educational Use of
> Abandoned Villages" (Plan Experimental de Recuperación y
Utilización Educativa de
> Pueblos Abandonados) with governmental support.
>
> It is obvious that projects like these require a lot of
courage, and a determination to
> succeed. It's not for lukewarm spirits. But I wouldn't expect Nova
Roma to be populated by
> halfhearted people!
>
> First of all, prospective settlers (Lat. colóní) would have to
be prepared to live together.
> Not everyone can live with anyone. There are only a few Latin
speakers I would be happy
> to live with at all. On the other hand, I'd be more than delighted
to share my living with
> many of the Nova Romans I have met in person. I'm certain I'll
continue to meet even more
> equally amiable people (surely much less surly than your average
Latin speaker) through
> our future provincial and international encounters. Also, I don't
actually envisage the
> foundation of *one* "world capital for the admistration of our
culture", but rather the
> formation of multiple non centralised settlements (Lat. colóniæ)
all linked up by the Nova
> Roman superstructure. We wouldn't all have to go to the same
place!
>
> Once a viable group of compatible people have identified each
other, they would need
> to be prepared to move together. The main obstacle for mobility is
jobs and the possibility
> to make a living in the new place. More and more people nowadays
have jobs that allow
> for great mobility, above all those who do computer centred work,
from translators to web
> designers. Many civil servants in most countries can also be
relatively easily transferred
> from one region to another if they request it. But we need to
realise that most people
> would in fact have to give up their previous jobs when moving in
to a Roman colony. I
> understand this and am prepared to be the first to do so ... if
someone joins me!
> Under such conditions, the colony will therefore need to end
up being able to provide a
> sustainable living for most of its colonisers. This might seem
difficult, but it's not so if we
> are really serious about our Roman ideals. As Cato again puts it,
our ancestors "virum
> bonum cum laudabant, ita laudabant: bonum agricolam bonumque
colonum". As so many
> other intentional communities, and in particular the modern eco-
villages, a Roman
> settlement will have to aim for a high level of self-sufficiency.
Farming, therefore, will be
> an important activity in the settlement: from egg laying chickens
to honey bees, there are
> several farming pursuits which are not only utterly Roman, but
also as easy as they are
> productive and even conducive to surplus. Some people in the
settlement could certainly
> live from this.
> A core source of income, in particular in the Mediterranean
basin, will surely be
> "tourism", but this can mean a lot of things. As a Roman
community, not only will at least
> part of our citizens specialise in the production of all sorts of
Roman articles that can be
> sold at a whole range of prices, from pottery to fine jewelery and
furniture; but also the
> settlement itself will constitute a cultural attraction for many.
Any tourism we might
> attract will indeed necessarily have a cultural component, but
that can range from popular
> culture (schools coming to learn about Roman civilisation) to
elite culture (wealthy people
> coming to a sophisticated Roman spa or a select nouvelle-Roman-
cuisine restaurant). It
> all depends on our ambitions. Spain in particular is a country
that takes the tourist
> industry very seriously; but all over the world are there
numerous, very lucrative "thematic
> villages", cf.
>
http://www.editur.info/EditurMenu/gestion/tendencias_prioridades/a200
3022412259.xm
> l?pagina=gestion&pagina2=tendencias_prioridades&id=2003022412259
> relying in this type of turism. Many of them are considered living
museums and receive
> many prizes. An exemplary case is Beamish, in the north of
England, where a whole
> population lives (at least during the summer months) as in the
19th century, cf.
> http://www.beamish.org.uk/
> If the settlement (as would be ideal) is placed near a Roman
archaeological site or
> museum, it can create a synergy that can surely attract the
interest and funding of the
> local authorities in the many areas that are willing to support
any initiatives that may
> enhance tourism. As I said, recolonisation of abandoned villages
also has governmental
> support.
> As the settlement will surely be latinised, all sorts of Latin
courses and seminars could
> also be offered, and a reputation of excellence created that could
attract different
> interests. Our more intellectual citizens could specialise in the
highly profitable
> antiquarian book market. Basically, it would be up to us and our
insight to shape the
> settlement in the direction we want, but a rural settlement
wouldn't have to be *rustic*, it
> could be as sophisticated as our Roman forefathers were in so many
ways. It wouldn't in
> my mind need to have anything to do with the typical hippy
settlement or eco-village, but
> it could and should be a very serious and well organised high-
level cultural enterprise.
>
> I know I am here talking about very serious business, no more
farting about with virtual
> consulships and century points; but for me either this NR stuff is
ultimately about such
> serious business, or it's not what I'm really looking for. I'm not
here to play a tremendously
> time consuming virtual role play game for its own sake. I just
need to know whether there
> is anyone here who can seriously consider what I'm proposing, and
what the founders of
> NR were in fact proposing themselves from the beginning.
>
> Of course I might once more be wrong in putting my hopes in
Nova Roma, just as I was
> earlier disappointed by the Latin speaking world. In fact, Nova
Roma as it is at present,
> and apart from a much more efficient coordination of its
international resources, has all
> too many parallels with that unsatisfactory Latin speaking world.
Both have become
> accustomed to living mostly in the virtual cyberspace (Nova Roma
in this Main List and all
> the other myriad of lists, as much as the Latin speaking nation
does in the Grex Latine
> Loquentium and some other lists). Both have two types of real life
meetings: the shorter,
> most insufficiently frequent, local ones (Provincial meetings in
NR, Latin circles for the
> Latinists, with an average meeting frequency of once every two
months, i.e. 6 evenings out
> of 365 per year), and the one-week international ones in the
summer (the so called rallies
> of NR, seminars for the Latinists, i.e. 6 further days out of
365). Also both groups have a
> few small publications, etc. In all of this they are in fact
worryingly similar, including the
> fact that these patterns seem now to have become complacently
established as if they
> were fully satisfactory and as much as can be expected. The most
important point in
> common is in fact that both have failed to create a permanent
living community. This is
> bad for the Latin speaking world; but it is very detrimental for
NR too, as it in fact goes
> against her founding aims as I have shown.
>
> Latin CAN be made to be the living language of a Roman
community composed of
> citizens from different modern nations, just as Hebrew, which had
been "dead" for ages,
> was brought to life by Ben Yehuda
>
http://www.jewishvirtuallibrary.org/jsource/biography/ben_yehuda.html
> and is now the living language of the whole state of Israel, as
our own founding fathers
> mentioned in the pages quoted above. That this is possible for
Latin too becomes obvious
> enough during the short 24/7 immersion seminars that take place
every summer all
> around the world. But for Latin to become a real living language,
and not a sporadic
> intellectual game, precariously spoken by some for a few days a
year, there must be a will
> to form a permanent Latin speaking Roman community, and serious
action must be taken
> to build it and establish it. I am ready to be the Ben Yehuda of
that Latin speaking Roman
> nation, but my attempts to find people willing to form the
necessary community have so
> far been in vain.
>
> I do have all my hopes in Nova Roma now as the seedbed for the
community I am
> looking for. Such a community is, as I have shown, in perfect line
with the true and
> foundational aims of Nova Roma, and I would expect the republic as
a whole to start
> working in that direction once and for all. In fact, I hereby
propose the creation of a
> "commission for the actualisation of the foundational aim of Nova
Roma" or a
> "commission for the creation of real life Roman urban or rural
colonies" or a "commission
> for the transition from virtual to real", however you want to call
it. This issue has finally to
> be addressed as one of the priorities of the republic!
>
> Curate ut valeatis!
>
>
> PS: Many citizens have already been latinised through my Sermo
Latinus courses at the
> Academia Thules an I will be offering a "Latin for farming" course
based on Cato's "De Agri
> Culturá" from 2008-2009 to all those interested in this project,
where of course not only
> the farming vocabulary, but also Roman farming techninques will be
learnt.
>
> PPS: Of course, for me to accept to live in a real Nova Roman
community, Nova Roma
> would have to formally subscribe the Universal Declaration of
Human rights and enshrine
> it in her consititution, something it has not yet done as far as
I'm aware, but which seems
> perfectly in line with the intentions of the founders (cf.
infra: "in accord with the principles
> acknowledged and shared by the world community"):
>
> http://www.novaroma.org/tabularium/declaration_novaroma.html
>
> "The express purpose of our nation is to promote international
understanding and
> cooperation through the preservation of our common Classical
foundation, and to breathe
> new life and honor into all Western Civilization ... We, the
Citizens and Senate of New
> Rome hereby formally renounce, eternally and without exception,
the use of force,
> rebellion, coercion, or intimidation in the pursuit of our
international status and claims.
> We strive to exist as a lawful, peaceful and benign nation, in
accord with the principles
> acknowledged and shared by the world community."
>
> There can be little doubt that, although no principles are
absolutely and perfectly
> universal, the widest "acknowledged and shared" principles of the
world community are
> those of the Universal Declaration of Human Rights. Nova Roma must
subscribe them
> immediately.
>
Group: Nova-Roma Message: 53775 From: D. Aemilus Severus Date: 2007-12-17
Subject: Re: Saturnalia Gift of the Vitellii to the Res Publica
D. Aemilius Severus L. Vitellio Triario sal.

The Mons Aventinus is absolutely fantastic! I really have a lot to learn
(Wiki, etc.) but am keen to do so.

Picked up a villa on the Clivus Publicius on the Aventine (which I hope am
allowed since I have paid my taxes, but if there is a problem, please let me
know, I will not be offended). I am excited to participate and would like
to thank you for this. Your domus is truly amazing.

Thank you again.

Io Saturnalia,

D�AEMILIVS�SEVERVS


[Non-text portions of this message have been removed]
Group: Nova-Roma Message: 53776 From: PADRUIGTHEUNCLE@aol.com Date: 2007-12-17
Subject: Re: Daily rituals in latin
Aurelianus Regulo sal.

You have stated your opinion. I have stated mine. Neither one of us is in
an authoritative position as individuals. Basically, we are both just
nitpicking. Matter resolved: Who knows.

Vale.



**************************************See AOL's top rated recipes
(http://food.aol.com/top-rated-recipes?NCID=aoltop00030000000004)


[Non-text portions of this message have been removed]
Group: Nova-Roma Message: 53777 From: Gnaeus Equitius Marinus Date: 2007-12-17
Subject: Re: Saturnalia Gift of the Vitellii to the Res Publica
Salve Triari, et salvete quirites,

"L. Vitellius Triarius" <lucius_vitellius_triarius@...> writes:

> Salvete omnes,
>
> Io Saturnalia!

Io Saturnalia!

This is great! Thank you so much for creating it. I've established a
little household presence on the Clivus Capitolinus, and the doors are
open throughout Saturnalia for all who wish to call on Paula Gratia
Stephana and me.

I'm hoping some other magistrates will move in soon. The street is
kind of lonely right now.

Vale, et valete!

CN-EQVIT-MARINVS
Group: Nova-Roma Message: 53778 From: phoenixfyre17 Date: 2007-12-17
Subject: Re: Daily rituals in latin
Salve Aureliane,

Copyright laws aren't a matter of opinion, they are laws... I was
trying to show you that the old rites as well as mine own and any
others out there are indeed copyrighted, no opinion, merely fact.

Vale bene,
Nero

--- In Nova-Roma@yahoogroups.com, PADRUIGTHEUNCLE@... wrote:
>
> Aurelianus Regulo sal.
>
> You have stated your opinion. I have stated mine. Neither one
of us is in
> an authoritative position as individuals. Basically, we are both
just
> nitpicking. Matter resolved: Who knows.
>
> Vale.
>
>
>
> **************************************See AOL's top rated recipes
> (http://food.aol.com/top-rated-recipes?NCID=aoltop00030000000004)
>
>
> [Non-text portions of this message have been removed]
>
Group: Nova-Roma Message: 53779 From: A. Tullia Scholastica Date: 2007-12-17
Subject: Re: A. Gratius Avitus Romanis optimis suís S·P·D
> A. Tullia Scholastica Avító optimó suó quirítibus, sociís, peregrínísque
> bonae voluntátis S.P.D.
>
> Salvé, Avíte!
>
> A. Gratius Avitus Romanis optimis suís S·P·D
>
> Post multos civitatis annos, decrevi tandem Forum petere, quod hactenus
> vitaveram
> propter magnam frequentiam penuriamque temporis meam. Salvete omnes!
>
> ATS: Quid? QVID?!!!!! Quem in foró nostró praecipuó videó? Speró
> salútem tuam bonam esse, Avíte optime mí. Fortissimus es; quí húc inermis
> intrat in periculó mox erit. Húc gladiós píla scúta omnia tália portáre
> debémus. Hostés et inter arborés et sub lapidibus latent; adsunt lupí móre
> ovium vestítí. Est leónum latibulum. Praeterea, nuper frequentia epistolárum
> maxima fuit... plús quam centum cotidié adveniunt.
>
> Ut me melius noverint qui de me numquam audiverint, simpliciter dicam me esse
> linguæ
> quendam majorum nostrorum ardentem propugnatorem,
>
> ATS: Ré vérá? Numquam tále exspectavissem. ;-) Et fortasse cónsulibus
> imperátóribus Rómánís paululum imperí erat. Tú inter árdentissimós
> própugnátórés linguae Latínae es.
>
>
> quam meá quidem sententiá
> omnes qui se Romanos dicunt maximé callere deberent. Sum etiam Decanus
> Facultatis
> Litterarum in Academiá Thules, vosque omnes ad cursús nostros invito.
>
> ATS: Equidem quoque omnés ad cursús nostrós invító.
>
> De rebus tamen haud Latinis huc véni ut dissererem, ut proximá legetis
> tabellá.
>
> [INTERPRETATIO ANGLICA:
>
> After many years of citizenship, I have finally decided to pay a visit to the
> Forum, which I
> had so far avoided due to its intense traffic and my personal lack of time.
> Greetings to all!
>
> So that those who have never heard about me can know me better, I will simply
> say that I
> am a fervent defender of the language of our forefathers, which in my modest
> opinion
> should be specifically mastered by all those who call themselves Romans. I am
> also the
> Dean of the Faculty of Letters at the Academia Thules, and I invite you all to
> our courses.
>
> I nevertheless came here to discuss about non Latin things, as you will read
> in my next
> message.]
>
> Curate ut valeatis omnes!
>
>
> Et tú, et vós omnés bonae voluntátis!
>
>
>
> Messages in this topic
> <http://groups.yahoo.com/group/Nova-Roma/message/53738;
>
>



[Non-text portions of this message have been removed]
Group: Nova-Roma Message: 53780 From: Lucius Iulius Regulus Date: 2007-12-18
Subject: Mons Aventinus
Salve,

I have further explored this great site, monsaventinus.wikia.com, and I have just found a home in the Caelian Hill and reside on the Via Appia. I will be in the coming weeks updating with great links for other citizens but it will be under construction until further notice ( the people who lived there before: bad taste in color, architecture, and decor absolutely horrible ;-). Anyway, I hope others will move into my neighborhood and into all of Roma very quickly.(The word on the streets is that the value of property will sky rocket very soon. But you didnt hear it from me ;-).


Lucius Iulius Regulus


____________________________________________________________________________________
Looking for last minute shopping deals?
Find them fast with Yahoo! Search. http://tools.search.yahoo.com/newsearch/category.php?category=shopping

[Non-text portions of this message have been removed]
Group: Nova-Roma Message: 53781 From: Gaius Equitius Cato Date: 2007-12-18
Subject: Re: Mons Aventinus
Cato omnes in Foro SPD

Salvete!

I just moved into a villa on the Palatine. Nice view. I'm next door
to Marinus Censorius. I'll try to keep the noise down.

What a great idea! Very nice work, and I look forward to some
interesting activity in the City.

Valete!

Cato
Group: Nova-Roma Message: 53782 From: Maior Date: 2007-12-18
Subject: Re: Daily rituals in latin
-Maior Regulo Aureliano spd;
Aurelianus, you must listen to Regulus. It's very important.
The old Latin text you can get is out of copyright, but someone's
translation is in copyright.
To make it simple, if you did not write it and it is later than
1870 it IS in copyright. You must get permission to use the text.

And yes, you can get sued for copyright infringement. It is not
funny or a matter of opinion.
vale
Maior
>
> Salve Aureliane,
>
> Copyright laws aren't a matter of opinion, they are laws... I was
> trying to show you that the old rites as well as mine own and any
> others out there are indeed copyrighted, no opinion, merely fact.
>
> Vale bene,
> Nero
>
> --- In Nova-Roma@yahoogroups.com, PADRUIGTHEUNCLE@ wrote:
> >
> > Aurelianus Regulo sal.
> >
> > You have stated your opinion. I have stated mine. Neither one
> of us is in
> > an authoritative position as individuals. Basically, we are
both
> just
> > nitpicking. Matter resolved: Who knows.
> >
> > Vale.
> >
> >
> >
> > **************************************See AOL's top rated
recipes
> > (http://food.aol.com/top-rated-recipes?NCID=aoltop00030000000004)
> >
> >
> > [Non-text portions of this message have been removed]
> >
>
Group: Nova-Roma Message: 53783 From: Annia Minucia Marcella Date: 2007-12-18
Subject: Re: Daily rituals in latin
Salve!

I also must emphasize that anything written/created is automatically copyrighted by the author, whether is was on the internet or not, whether it said "copyright" or not. The only time the author would lose their copyright is if they sold the rights, or waived their rights(for example many magazines will keep the copyright of articles submitted to them and used by them).

Copyright infringement is so rampant on the internet, many think they can just copy and paste and it won't matter. It does matter, and as an artist I am completely against it. Many of my images have been stolen from my artsite to be used by others on their myspaces and whatnot. It sucks.

It's not hard to get permission, or perhaps you could create it yourself instead.

Vale,

Annia Minucia Marcella
http://www.myspace.com/novabritannia
http://novabritannia.org/
http://ciarin.com/governor

----- Original Message -----
From: Maior
To: Nova-Roma@yahoogroups.com
Sent: Tuesday, December 18, 2007 12:31 AM
Subject: [Nova-Roma] Re: Daily rituals in latin


-Maior Regulo Aureliano spd;
Aurelianus, you must listen to Regulus. It's very important.
The old Latin text you can get is out of copyright, but someone's
translation is in copyright.
To make it simple, if you did not write it and it is later than
1870 it IS in copyright. You must get permission to use the text.

And yes, you can get sued for copyright infringement. It is not
funny or a matter of opinion.
vale
Maior
>
> Salve Aureliane,
>
> Copyright laws aren't a matter of opinion, they are laws... I was
> trying to show you that the old rites as well as mine own and any
> others out there are indeed copyrighted, no opinion, merely fact.
>
> Vale bene,
> Nero
>
> --- In Nova-Roma@yahoogroups.com, PADRUIGTHEUNCLE@ wrote:
> >
> > Aurelianus Regulo sal.
> >
> > You have stated your opinion. I have stated mine. Neither one
> of us is in
> > an authoritative position as individuals. Basically, we are
both
> just
> > nitpicking. Matter resolved: Who knows.
> >
> > Vale.
> >
> >
> >
> > **************************************See AOL's top rated
recipes
> > (http://food.aol.com/top-rated-recipes?NCID=aoltop00030000000004)
> >
> >
> > [Non-text portions of this message have been removed]
> >
>





[Non-text portions of this message have been removed]
Group: Nova-Roma Message: 53784 From: liviacases Date: 2007-12-18
Subject: Re: Saturnalia Gift of the Vitellii to the Res Publica
L. Livia Plauta L. Vitelli Triari SPD.

This is an incredible gift you gave Nova Roma! It must have taken
ages to make and I'm sure it will attract more new citizens than any
previous initiative.
Thank you, thank you, thank you!
I went and occupied a villa on the Via Sacra in the Palatine. In real
life this would cost a fortune (if possible at all). Ah, if real
estate could be had for the taking ...
If you send me off list your snail mail address I will send you one
of my fibula reproductions as a small token of my gratitude.


Optime vale.
Group: Nova-Roma Message: 53785 From: Gnaeus Iulius Caesar Date: 2007-12-18
Subject: Re: Mons Aventinus
Salve amice!

Noise??? I moved next door to you - you aren't going to start singing in your bath are you?? :(

Vale bene
Caesar

----- Original Message -----
From: Gaius Equitius Cato
To: Nova-Roma@yahoogroups.com
Sent: Monday, December 17, 2007 10:24 PM
Subject: [Nova-Roma] Re: Mons Aventinus


Cato omnes in Foro SPD

Salvete!

I just moved into a villa on the Palatine. Nice view. I'm next door
to Marinus Censorius. I'll try to keep the noise down.

What a great idea! Very nice work, and I look forward to some
interesting activity in the City.

Valete!

Cato





[Non-text portions of this message have been removed]
Group: Nova-Roma Message: 53786 From: Gaius Petronius Dexter Date: 2007-12-18
Subject: Re: Mons Aventinus
Salve Triari,

I am not yet a citizen and English is not my language. I am going
on "monsaventinus" but I could not do anything. I had seen Insulae
primae, insulae secundae, shops, domus and villae ! (A villa in good
latin is a farm...) but as I am not a genious, I could explore
nothing...

My ideal domus is in the Viminal hill in the Vicus Patricius. I put it
on my plan of Roma at home, a beautiful plan based on the famous model
of Constantine Roma in a book, not on a website.

But how can I reside at the same place in your site ?

G. Petronius Dexter.
Group: Nova-Roma Message: 53787 From: Titus Flavius Aquila Date: 2007-12-18
Subject: AW: [Nova-Roma] Re: Mons Aventinus
Salve Quirites,

as much as I praise the work and efforts from the Vitelli, I am a littlebit afraid that the move is going in the wrong direction.

We are getting more and more virtual. I can already see people moving in little houses or villa's decorating them etc. We are not an RPG and that's why I will for sure not put my office on the Mons Aventinus. My office is where I live in my provincia.

For background information it is an excellent tool, a masterpiece, but for the general approach , for reaching our goals, I favor A. Gratius Avitus De Novae Romae territorio &c.

Vale optime

Titus Flavius Aquila
Tribunus Plebis
Scriba Censoris KFBM


Heute schon einen Blick in die Zukunft von E-Mails wagen? Versuchen Sie´s mit dem neuen Yahoo! Mail. www.yahoo.de/mail

[Non-text portions of this message have been removed]
Group: Nova-Roma Message: 53788 From: A. Tullia Scholastica Date: 2007-12-18
Subject: Re: Lex Galeria de Cursu Honorum
>
> A. Tullia Scholastica L. Vitellio Triario quiritibus, sociis, peregrinisque
> bonae voluntatis S.P.D.
>
>
> Salve,
>
>>> > > ATS: You¹re quite optimistic that NR will still be around
> then...which we
>>> > > hope it will be.
>
> LVT: Why would it not be?
>
> ATS2: Anything can happen. Right now we are having trouble getting
> candidates for offices, and have had difficulty even getting sodality
> officers. Not long before, we had disappearances and resignations. If we all
> sit back and do nothing, pretty soon we will be fully a virtual community, and
> that, too, one without a government.
>
>>> > > Rather than trying to further narrow our system down with over
>>> > > regulation, until citizenship numbers start going UP, instead of
>>> > > DOWN, we should be concentrating on:
>>> > >
>>> > > 1. Building Egressus Clubs at colleges and universities to
> recruit
>>> > > new members,
>>> > >
>>> > > ATS: Unfortunately, that does not seem to have been very
> successful, nor
>>> > > does the population density support such interaction in most
> areas. Perhaps
>>> > > in NYC/DC/Madrid/Rome...and it also seems that many, indeed
> most, classicists
>>> > > have no interest in Nova Roma. It may be that the RR scares
> them off, it may
>>> > > be the sex ratio, it may something else, but this is something
> which ought to
>>> > > be investigated.
>
> LVT: It has nothing to do with population density, metropolitan
> demographics, or tea prices in China. It does have alot to do with
> what happens when one dynamites the side of a ship before it is
> launched into the water for the first time. The boat should not be
> expected to float, much less make its maiden voyage.
>
> ATS2: True, but someone has to start those clubs, and preferably be in
> one of those universities. It also helps if the college/university in
> question has a classics department, or at least teaches the classical
> languages in a foreign language department. Some of us do not live near such
> universities, and others have found that the powers that be therein are not
> receptive. That is reality, however unpleasant it may be.
>
>>> > > 2. Conducting more macroworld events to recruit new members,
>>> > >
>>> > > ATS: I agree. Who is going to organize these? We have a
> big one in MA
>>> > > provincia, but it is not sponsored by one of our groups; rather
> it is an
>>> > > independent legion which does this. A good many of us attend,
> however.
>
> LVT: Who? Nova Roma cives who get off their butts, turn of the
> computer this Saturday afternoon, and go out and do something Roman
> together.
>
> ATS2: With whom? Me, myself, and I? Heck, I can do that anytime. I
> have to go over 400 miles to see another active NR citizen in the US. That
> does not lend itself to frequent, informal contact, amice, especially since
> said citizens are in NYC, where no one in his or her right mind would drive.
> Not even Cato would attempt that. There are only two others here (if that),
> and both are totally inactive. One was one of my probationary citizens, to
> whom I introduced myself as a nearby resident. He demonstrated no interest in
> even meeting me.
>
>
> For ideas, please feel free to contact the Praetorium of
> Provincia America Austrorientalis. Events DO NOT have to be an
> international conventus...they can be small, informal and friendly
> events held on a routine basis.
>
> ATS2: Indeed they do not, but geography is a factor. There is another
> one, called weather. Up here, we sensible folk do not go zipping around in
> the winter. Maybe you do down South, but that is not the case here. Right
> now I have some 14 inches of snow to be removed from domestic pavement,
> enhanced by a frosting of freezing rain in between the layers. Anybody who
> wants to drive around when the school buses can¹t make it down the streets is
> welcome to try, but it won¹t be me.
>
>>> > > 3. Developing and cultivating working relationships with other
> Roman
>>> > > interest groups to recruit new members,
>>> > >
>>> > > ATS: Some think this is a good idea.
>
> LVT: We have done this in our provincia and it DOES work.
>
>>> > > 4. Contacting nearby reenacting units to trying to convert their
>>> > > civilian vicus units to NR oppida to recruit new members, etc.
>
>>> > > The question I have to everyone about the last paragraph is: in
>>> > > reading it, did you see that we needed to concentrate on four
>>> > > different things or just one?
>>> > >
>>> > > ATS: The way you have set this up, there are four issues to
> consider.
>>> > > Others may see things differently.
>
> LVT: You missed the point. The correct answer is one...the common
> denominator being "recruit new members," to which I might add "and
> retain them as citizens."
>
> ATS2: That makes two. Recruitment is good, but retention is better.
>
>>> > > As for the citizen numbers, I think we had 635 citizens at
> the last
>>> > > census, and we now have 700 +, despite losses and late
> registrations of
>>> > > persons not counted in the census proper. I believe that the
> present count
>>> > > is higher than the last one, though both were substantially
> lower than their
>>> > > predecessor because we ditched a lot of unresponsive members and
> purged the
>>> > > socii, etc., from the citizenship rolls at that time.
>
> LVT: Yes, I know. My brother was purged, and now will never be back
> because of it, and my wife's application went nowhere. Great system.
>
> ATS2: What happened with your wife¹s application? Was it a matter of
> nomenclature? She cannot take your nomen, and should also have a different
> cognomen. The scribae are overburdened, and if there was no response from
> her, she might have gotten rejected. As for purgings, that was before I was
> in the censor¹s office, but one must reply to the census messages. Usually
> the census is announced well in advance, and everyone should know when it is
> going to take place. Try again is a good idea. If you can improve the system
> (which in fact is quite good), try your hand at it in consultation with the
> webmasters as you seem quite talented at that sort of thing. There are
> hundreds of applications, so bear that in mind.
>
> Vale optime,
> Triarius
>
> Vale, et valete.
>
> Messages in this topic
> <http://groups.yahoo.com/group/Nova-Roma/message/30751
>
>
>




[Non-text portions of this message have been removed]
Group: Nova-Roma Message: 53789 From: Titus Iulius Sabinus Date: 2007-12-18
Subject: Re: SATURNALIA: Message from Ti. Galarius Paulinus
SALVETE!

My thanks to Consul Galerius Paulinus for his fine words and my
respect for his hard work! In his case to use the plural of his
consular title is not a mistake.

My thanks to this year aediles for their initiative! A special
thought goes to one of them: Curule Aedilis Tita Artoria Marcella
you have all my respect for your fine dedication, good inspiration
and excellent work.

Io Saturnalia !

VALETE,
IVL SABINVS


--- In Nova-Roma@yahoogroups.com, "Ice Hunter" <icehunter@...> wrote:
>
> T. Artoria Marcella S.P.D.
>
> Saturnalia is here and, from what I have read on the main list, I
have no need to encourage anyone to celebrate the holiday. For the
next week let us celebrate and put aside our differences as we honor
Saturn, the sower of seed and reaper of harvests.
>
> The week of celebration opens with a message from Consul Ti.
Galerius Paulinus. I thank him both for his message and for his
work on behalf of Nova Roma this past year.
>
> From Consul Paulinus:
>
> Io Saturnalia !
>
> I have been asked very gracefully by Artoria Marcella to address
the opening
> of Saturnalia and I am pleased to do so.
>
> As we know from Catullus Saturnalia was the" best of days" In Nova
Roma it
> still is
> I encourage each and every Nova Roman to take the time to
celebrate. This
> celebration comes as one year is ending a new one is beginning. I
shall be
> visiting with friends and family during this mulit-holiday season
and I
> encourage you do so as well.
>
> In ancient Rome the most memorable part of Saturnalia, at least
for those
> in a lower station (slaves) was the traditional , "reversal of
roles".
> Although this lasted just for the
> festival it was a time of fun and foolishness for almost everybody.
>
> I encourage everybody to be have a little fun and engage in a
little
> foolishness.
>
> I would like to thank the following citizens for their hard work
and their
> support. During my Consular year. Any successes are due to them
any
> failures to me alone. My thanks go to Gnaeus Iulius Caesar,
Gaius Iulius
> Scaurus ,A. Apollonius Cordus, Cn. Cornelius Lentulus, T. Iulius
Sabinus, Q.
> Iulius Probus, M. Lucretius Agricola, P. Memmius Albucius. Diana
Octavia
> Aventina, Q. Valerius Callidus, M. Cornelius Felix Sex. Pontius
Pilatus
> Barbatus. M. Flavius Fides and Equestria Iunia Laeca
>
> You have honored me by your service and I am grateful.
>
> I congratulate our incoming Consuls Marcus Moravius Piscinus
Horatianus
> and Titus Iulius Sabinus and wish them nothing but success. As a
small
> contribution to the developing Mos maiorum of Nova Roma I will not
be
> commenting, publicly, on the actions of our new Consuls for the
first three
> months
> of the new year. This is to allow them the time to formulate and
implement
> their vision
> of Nova Roma unfettered by criticisms or comments from the ranks
of at
> least one former consul. Our consuls will hear my opinions by
private
> correspondence and within the confines of the Senate house.
>
> I extend my congratulations to our Praetors for 2761 Marcus
Curiatus
> Complutensis and Marcus Iulius Severus , our Aedilis Curules
Publius
> Memmius Albucius and Sextus Lucilius Tutor, our new Tribunes:,
Titus Flavius
> Aquila, Lucia Livia Plauta, Quintus Arrius Nauta , Quintus
Valerius
> Callidus, and Quintus Iulius Probus, Our new Quaestors Titus
Arminius
> Genialis, Lucius Vitellius Triarius, Lucius Salix Cicero, Quintus
Fabius
> Maximus and Aula Tullia Scholastica.
>
> A special thanks to Stephanus Ullerius Venator Piperbarbus for
once again
> providing his services to the republic.
>
> Congratulations are extended to Diribitors Caius Aemilius Crassus,
Sextus
> Postumius Albus, Gaius Iulius Adventor and Marcus Martianus Lupus
as well as
> Rogators Lucius Rutilius Minervalis and Gnaeus Equitius Marinus.
>
> I extend my sincere thanks to all of this years magistrates and
wish you the
> best in your
> future endeavors.
>
> Io Saturnalia !
>
> Valete
> Tiberius Galerius Paulinus
> Consul
Group: Nova-Roma Message: 53790 From: A. Tullia Scholastica Date: 2007-12-18
Subject: Re: De Novæ Romæ territorio &c.
> Scholastica Avito optimo suo quiritibus bonae voluntatis S.P.D.
>
>
>
> Avitus Romanis optimis suís S·P·D
>
> As I said before
> http://groups.yahoo.com/group/Nova-Roma/message/53738
> http://groups.yahoo.com/group/Nova-Roma/message/53744
> my main purpose as a citizen in coming forward in this public forum is in
> relation to our
> founding aims and objectives, which should be of everyone's interest here.
>
> I have only started reading the first few messages in this forum and it
> becomes
> immediately clear that there is some concern about the future of Nova Roma and
> its
> credibility among its own present citizens, those who left us and any future
> ones that may
> ideally want to join us. I contend that a substantial part of the problem lies
> in the extent
> to which Nova Roma manages or fails to prove allegiance to its own
> foundational aims and
> objectives.
>
> It appears very clearly in our Declaration
> http://novaroma.org/nr/Declaration_%28Nova_Roma%29
> that one of the main objectives and still an "active claim" of Nova Roma is to
> acquire
> territory and to establish a physical settlement in some area of land.
>
> That this is so becomes obvious also from the fact that Nova Roma actually did
> acquire
> some land (10 acres, a tenth of the intended area)
> http://novaroma.org/nr/Ager_Publicus_%28Nova_Roma%29
> as a "symbol of Nova Roma's dedication to our future goal of a larger world
> capital" and
> also as "confirmation of Nova Roma's existence as a viable organization with
> practical real
> world objectives". The Ager Publicus page repeats that "Nova Roma's goal is to
> own at
> least 108 contiguous acres of land".
>
> Well, the question is: what is happening in this regard? After several years
> of existence,
> can we observe any progress in the direction of accomplishing the foundational
> aims and
> objectives that can alone make of Nova Roma a credible enterprise both for
> inside
> participants and outside observers? Or has Nova Roma become stagnant in a
> virtual world
> that can only bring frustration to all those expecting real tangible
> achievements from it?
>
> ATS: This does indeed seem to be a great concern.
>
>
>
> Before I continue with these queries about the aims and objectives of Nova
> Roma as
> reflected in its Declaration, I feel I need to start by telling you a bit more
> about my story,
> so that you understand where I'm coming from. My interest in Nova Roma largely
> originates in my interest in the language of Rome, in which her spirit and
> culture finds
> expression. I first got acquainted with the Latin language in 1983, aged 15. I
> immediately
> fell in love with a language I learnt had been the common linguistic patrimony
> of our
> civilisation for almost three millennia from the earliest Roman times to well
> into the 18th
> century, and precariously even beyond, up to the present.
> I had learnt three other languages by that time (French, English and German,
> apart from
> my native Spanish), and I loved languages because they allowed me to travel
> without
> feeling like an alien or a mere "tourist" in the places I visited: I could
> communicate with
> whoever I wanted, feel at home wherever I went. I likewise loved Latin because
> it allowed
> me to travel (in time!) without feeling like an alien or a mere "tourist"
> regarding any period
> of the history of our civilisation: I had direct access to the living legacy
> of our ancestors
> like Plautus and Terence, Cicero or Virgil, Seneca and Pliny, as well as
> Statius and
> Quintilian, Martial or Tacitus, Suetonius and Aulus Gellius; even Ausonius,
> Ammianus
> Marcellinus, Augustine, Boëthius, Cassiodorus, Isidore of Seville, without
> forgetting the
> whole of the long Middle Ages, their jurisprudence, philosophy and theology,
> culminating
> with Thomas Aquinas; and of course the glorious Renaissance, with the
> extraordinary
> flourishing of the arts and the sciences, and the Humanism, with luminaries as
> varied as
> the Dutchman Erasmus, the Pole Copernicus, the Frenchman Descartes, the
> Englishman
> Newtonus, the German Leibnizius, the Swede Linnaeus, ... all of them bound
> together by
> our common Latin language. The place of Latin as the most genuine expression
> of our
> millenary civilisation throughout its history made me love this language above
> all others.
> Accordingly, and from the start, my heart longed to "live" the Latin language,
> and to use it
> also to communicate with my contemporaries as I could readily do with the
> other
> languages I knew, and as had been done with Latin until relatively recently
> for millennia.
> It took me 14 years of desperate longing before I found out that my dreams
> were
> actually possible! There was still a Latin speaking community dispersed around
> the word!
> In March 1997, aged now almost 30, I finally discovered the virtual "Grex
> Latine
> Loquentium"
> http://www.alcuinus.net/GLL/
> an electronic mailing list which allowed me for the first time to communicate
> regularly with
> others in the language my soul had chosen as its own.
> It was also thanks to the "Grex Latine Loquentium" that I soon found out
> about Reginald
> Foster and his wonderful two-month (free!) Latin Summer Course in Rome, the
> "Æstiva
> Romæ Latinitas", which I attended in 1998, and about the many other Latin-only
> one-
> week seminars that occur every summer throughout Europe and in the US
> http://www.lvpa.de/html/latinus.htm
> I had now the occasion to communicate in my language with other people not
> only in a
> virtual context or in writing, but, more rewardingly, in the real world and
> through spoken,
> human interaction, in person, for whole weeks of 24/7 immersion. I thought I
> had finally
> found paradise. Alas, those seminars only happened during the summer and
> rarely lasted
> much more than a week. Elated all the same by the discovery that there were
> indeed other
> not only Latin reading and writing but also Latin speaking people in this
> world, I
> immediately started to try and gather together a Latin Circle in my own city
> of residence,
> London, so that I could speak Latin during the rest of the year as well as in
> the summer. I
> soon started meeting two other Latin speakers that constitute the core of the
> London
> Latin Circle to this day
> http://members.lycos.co.uk/avitus2002/CLL.html
>
> My living Latin experience, in the last few years, has thus consisted of Latin
> e-mailing, a
> couple of one-week seminars in the summer, and four or five Latin evenings
> with a few
> friends during the rest of the year (Londoners being very busy beasts, we
> can't meet more
> than once every two months, if at all, for a few hours on a Thursday evening).
> Many may
> think this is a lot, and I should be happy, but I AM NOT SATISFIED. What I
> have now are
> just like little tasters that leave me even more hungry for living Latin than
> before. What I
> have ever wanted is to lead a real LATIN LIFE! I want to get up in the morning
> and be
> surrounded by Latin speaking flatmates or neighbours. I want to work in a
> Latin speaking
> environment. I want at least that my closest friends, those I see almost every
> day rather
> than every other month, are Latin speakers. I want to have my own Latin
> speaking partner.
> I want to raise Latin speaking children. This is what I aim for and no less!
>
> Unfortunately, many years of experience with most of the greatest Latin
> speakers of this
> world have finally persuaded me that there is apparently not one person among
> them
> sharing my life-encompassing vision or wanting to team up with me to achieve
> it.
>
> I was almost completely disheartened that anything could ever be done
> regarding living
> Latin, when I discovered this fabulous Nova Roma, a society that wanted to
> restore the
> ancient Roman republic. What a wonderful dream!
>
> ATS: Indeed it is. Those of us who participate in the government are
> living in a Roman republican government, however virtual it may seem, and even
> if we are merely passive observers of that government, can and do learn a
> great deal about that very Roman institution. Right now we are holding a
> supplementary election, and you might want to visit the cista, for example.
> You might also want to purchase Saturninus¹ beautiful official Roman calendar,
> which lists all of the dates with the Roman designations and a host of other
> information.
>
> For me, of course, the Latin language had obviously to be part and parcel
> thereof! I
> noticed at the beginning this hadn't been so obvious to most, but in hardly
> any time
> awareness has been raised and one of the things that reassures me about the
> seriousness
> of the citizens of Nova Roma in their quest for true Romanity is the ever
> increasing
> number of people who realise the importance of the Latin language for the full
> restoration
> of the Roman ideal. In fact, one of the first things that impressed me about
> Nova Roma
> was that it had utterly succeeded where the Latin speaking world had failed:
> it had
> managed to coordinate different, internationally disperse groups, the
> provinces, in a
> democratic and effective way leading to practical action in many fronts, just
> as I had
> always wanted to do in the Latin speaking world! These local groups are
> thriving with
> activities and cultural projects, publishing magazines, meeting up with
> increasing
> regularity, exchanging ideas, collecting funds, giving public lectures,
> visiting schools,
> performing at different events, travelling and meeting internationally,
> undertaking
> archaeological projects, ... Within Nova Roma there also arose a wonderful
> virtual
> institution of education, the Academia Thules, and the Sodalitas Latina, which
> are now fully
> set up towards increasing latinisation. Furthermore, the participants in this
> huge project
> called Nova Roma are quite young in average, as opposed to the septuagenarians
> that
> mostly populate the Latin speaking world, and are full of energy and
> enthusiasm.
>
> ATS: Now, now, Avite optime mi, not all of us are septuagenarians, nor
> are all septuagenarians lacking in energy, etc. I know some thirtyish folk
> who have such problems, however...
>
> I have
> therefore increasingly greater confidence that I will be able to accomplish my
> Latin
> dreams in and through Nova Roma, and I hope you'll prove me right.
>
> But someone might say: "you talk a lot about Latin, but it remains unclear
> where the
> specifically Roman component in your vision actually is". It is true that not
> all Latin culture
> is Roman (cf. Aquinas or Copernicus were Latin, but no longer Roman) in the
> same way
> that all Roman culture is Latin (from Brutus to Caesar, from Augustus to
> Augustulus, they
> were all Latin inasmuch as they were Roman). It is also true that I originally
> came to Nova
> Roma pursuing a Latin vision rather than necessarily a Roman one. But hey,
> there are two
> peaks in our Latin civilisation, one is its cradle, the Roman period, and the
> other is the
> time in its history that attempted to go back to that Roman ideal, namely the
> Renaissance.
> As I said, I have experienced the Latin speaking world, and I have only found
> languor,
> both physical and mental, and the utmost discoordination and inability to
> collaborate and
> build something together. I have now come to Nova Roma, and I find youthful
> enthusiasm
> and a readiness for action combined with intelligence and knowledge, as well
> as an orderly
> republic able to work in a common direction. I might not have been looking for
> Romanity
> at the beginning, but I am now aware that only a modern renaissance of the
> Roman ideal
> could have produced this sort of synergy. I have become a complete supporter
> of the
> Roman cause, and I will wear my toga with pride, be assured of that.
>
> ATS: An habes?
>
> But enough of storytelling. As I said, I am looking for a real Latin life, a
> real Roman life.
> My aim is one day to be able to get up in the moring and be surrounded by
> Latin speaking
> flatmates or neighbours, to work in a Latin speaking environment, to have
> Latin speakers
> as my closest friends (such as I can see almost every day rather than every
> other month). I
> can also quote my own words elsewhere to the effect that "for me, Nova Roma is
> an
> enthusiastic attempt at a new renaissance of the classical world in the
> postmodern era, a
> cross between humanism and intentional communities".
>
> Even other citizens have said that "Nova Roma is an international Roman
> community in
> the modern world". It was indeed meant to be, and I still hope it will be able
> to become, a
> "community"; but I'm not sure it is actually one yet, at least not in my
> preferred sense of
> the word and the one I discover listed first by dictionaries (my Collins):
> "the people living
> in one locality". Precisely such sense is, nevertheless, the one clearly
> intended in the first
> declaration of Nova Roma, as quoted above:
> http://www.novaroma.org/tabularium/declaration_novaroma.html
> and in the Collis Capitolinus introductory page
> http://www.novaroma.org/cursus_honorum/
> where we find a proposal to found Nova Roma as a real nation settled in some
> real
> territory, certainly not as the virtual creature which we have so far indulged
> to construe:
>
> http://www.novaroma.org/tabularium/declaration_novaroma.html
>
> "We acknowledge ancient Roman territory to be our cultural ... homeland ... We
> recognize
> the modern political realities which make the restoration of such ancient
> lands to us
> impossible. Therefore we limit our active territorial claim to an amount of
> land at least
> equal to ... 108 contiguous acres [1 acre = 4840 m2]. On this land a world
> capital for the
> admistration of our culture will be founded in the form of a Forum Romanum.
> The exact
> site for this New Roman governmental and spiritual capital is to be
> determined."
>
> http://www.novaroma.org/cursus_honorum
>
> "In declaring ourselves to be a sovereign nation, we have taken a bold step,
> but hardly one
> that is without precedent. The concept of "model nations" or "micronations"
> http://www.novaroma.org/cursus_honorum/micronations.html
> is one that has grown significantly in recent decades, and it is in that
> spirit that our
> sovereignty is proclaimed."
>
> ATS: Though it happens that NR repudiated the term micronation, as that
> had acquired rather negative connotations.
>
> Following the "micronations" link, one can read:
>
> "UNRECOGNIZED PEOPLES: These Micronations are organized racial, political or
> social
> factions which claim the need for independant recognition and/or full "nation"
> status,
> usually because their needs are not being met by existing political and
> national situations
> ... Most modern Native American nations and other indigenous groups may be
> included in
> this category. A well known example of an "unrecognized peoples" nation is the
> modern
> state of Israel, which was founded after WWII to restore the Hebrew people to
> their
> traditional homeland, even though the ancient government of Israel had not
> survived the
> centuries in exile.
> MODEL STATES: These Micronations are experiments in political science. These
> may range
> from practical attempts at founding a new "landed" nation, to hypothetical
> theory
> scenarios. Most usually, model states are semi-serious attempts at forming new
> governments. They usually exist as a working governmental system of several
> people, lay
> claim to existing land, and attempt to manifest soverign status and
> recognition. An
> example of a high profile model state is the nation of Oceana, which was an
> attempt to
> colonize abandoned ocean platforms off the coast of Britain. Oceana minted its
> own
> money, issued passports, and actually managed to be recognized by a few UN
> nations.
> IMAGINARY STATES: These are far less serious "model nations", which have no
> real goals
> for establishing a "real" status. These are usually fantasy scenarios, which
> often have an
> elaborate fictional "history", government, language, and territories.
> Sometimes imaginary
> states become a "role playing game", in which many people may participate. A
> very well
> known Imaginary state is maintained by the Society for Creative Anacronism,
> which
> declares baronies and supports tournaments and role playing in Medieval
> character."
>
> Unfortunately, I think many will agree that Nova Roma so far looks more like
> an
> "imaginary state" according to the above description, i.e. "a 'role playing
> game', in which
> many people may participate ... which declares baronies (read consulships) and
> supports
> tournaments (read gladiatorial or legionary reenactments) and role playing in
> Medieval
> (read Roman) character" and with "no real goals for establishing a 'real'
> status". But it is
> also obvious from the above declarations that what our founding fathers had in
> mind was
> rather the "unrecognised peoples" and/or "model state" types (cf. supra: "the
> concept of
> '*model* nations' or 'micronations' is one... and it is in that spirit ...").
> This means, in
> effect, a real "landed" nation, on which indeed the same page dwells further
> down:
>
> "Very few new "landed" nations are created in the modern world. Occasionally
> nations are
> "reorganized" as some independent countries have been in South Africa, but
> these are
> extreme exceptions. Basically all land in the world is under control of
> existing major
> nations, who have official policies against releasing their own soverign land.
> Micronations in general exist as a compromise between the will of the major
> world
> powers, and the desires of people wishing their own separate nationhood. They
> are usually
> peaceful attempts at manifesting sovereign independence that do not interfere
> with
> existing nations or international situations. Most micronations are tolerated
> but officially
> ignored by all major world countries and governments, and exist as a substrata
> of human
> organization holding somewhat less than full "recognized nation" status."
>
> The real, rather than virtual, nature of our project as it was intended from
> the beginning
> is clear in these declarations, as is the "land" concern, which, as I said,
> Nova Roma soon
> aimed at substantiating by the purchase of land
> <http://www.novaroma.org/agerpublicus/>. Unfortunately, this land was acquired
> in a
> highly uninhabitable place and no settlement has happened as yet. The page
> itself says
> that that land is just a "symbol" of "a viable organization with practical
> real world
> objectives".
>
> I hope it will by now be clear to every reader what the project I'm proposing
> in this
> message is: what I'm aiming at is the actualisation of the real founding aims
> of Nova
> Roma. I consider it an illness and a perversion of its true spirit that Nova
> Roma seems to
> have stagnated in a self-satisfied virtual world of proliferating email lists
> with which all too
> many people feel either sickly and complacently comfortable, or so frustrated
> that they
> end up leaving. But something else is possible! Something else was intended
> from the
> start! Not a community of sad people hooked on email in the loneliness of
> their rooms (we
> need to acknowledge the addictive nature of this virtual trap in order to be
> healed and
> reclaim our whole real human nature as soon as possible), but a community of
> real people
> sharing a social space somewhere on this earth and living a Roman (and
> therefore Latin)
> life together.
>
> As I explained above, I do think we can establish small romanised and
> latinised
> communities here and there that act as beacons of our millenary civilisation
> in the modern
> world. We could compare this, in a way, with what happened in the middle ages,
> when,
> after the collapse of the Roman world and of its education system, culture,
> unable to
> survive in the open civil society, took refuge in the monasteries in the form
> of little
> communities of people who retreated from mainstream lifestyles to live
> together and
> consecrate themselves to the preservation and study of the manuscripts and
> their
> ancestral cultural patrimony. Of course, our Roman communities would be quite
> different
> from monasteries! But the "renaissance of the classical world" I referred to
> above will be
> possible only in a real, however protected, environment, not in the barren
> electronic
> cyberspace. This is what I meant when I likewise said that, for me, Nova Roma
> was "a
> cross between humanism and intentional communities". This sort of real
> communities is
> what I see reflected in and supported by the Nova Roman proclamations, and
> this is what
> attracted me so much to Nova Roma. I, as so many others, am not interested in
> staying if
> this is not what we are here for. In fact, what I'm hereby saying is that the
> time has come
> to put this into actual practice!
>
> Intentional communities are a very frequent phenomenon in our postmodern world
> and
> they are in no way unfeasible. If you have never heard of them, I invite you
> to explore this
> site
> http://www.ic.org/
> and/or
> http://store.ic.org
> just for starters. Oceana, which I can't now trace, was mentioned by the
> founders of Nova
> Roma. I'm sure many people will have at least heard about the Free State of
> Christiania
> http://www.christiania.org/
> a huge community inside Copenhagen, Denmark (its name going back to an ancient
> Scandinavian king named Christian). I visited it relatively recently, and it's
> quite
> remarkable. Many people live there completely sustainable and orderly lives.
> Many such communities pursue a hippy ideal, others are religious, many now
> are eco-
> villages, etc. Of course we don't need to like most of these. The hippy ones,
> for instance,
> are often formed of brainless teenagers living in complete, and completely
> unsustainable,
> anarchy. We wouldn't be like that. We have a very well organised government,
> fashioned
> after the most successful republic in the history of mankind, and we are
> together in the
> pursuit of knowledge, well aware of what the serious study of our ancestral
> patrimony and
> a virtuous lifestyle mean. We have the works of our forefathers to guide us in
> choosing
> and colonising the right places, in working the earth, in building, in
> educating children, in
> delivering justice, ...
> We will certainly not follow the lifestyles of those other contemporary
> intentional
> communities, but we can all the same learn something from them: namely that it
> is
> possible for a small group of people to acquire some land and move there to
> live together
> according to any principles they may choose. This is, I'm sure, the ideal our
> founders had
> in mind as explained above, and this is also something I'm determined to put
> into practice
> with whoever wants to participate. The sheer amount of such communities proves
> that
> they are not mad dreams, but perfectly possible when there's a will, and
> perfectly viable if
> seriously organised as a really Roman one could only be.
> Once we've got that, I am perfectly able to latinise that small community of
> a few Roman
> families living together somewhere in the Mediterranean countryside. If they
> are ready, I
> certainly am.
>
> I don't know why Nova Roma started with the purchase of the piece of
> uninhabitable
> desert it bought (10 acres of it [1 acre = 4840 m2]), or how much it cost; but
> there is
> much better land available at any time.
>
>
> ATS: This land was a donation. Recently some have suggested renting it
> as pasture and/or a wind farm.
>
> If you Google the mysterious "108 acres" figure (with the quotes), you not
> only come up
> with rather expensive ($1,000,000) land in quite interesting places in the US
> http://www.forsalebuyyou.com/8884805893/8884805893.htm
> but also with ten times cheaper ones ($100,000) in Europe itself, in real
> ancient Roman
> land
> http://www.lespac.com/search/detail.php?a=5782469
>
> Ten professional people could surely raise the $100,000 needed to buy that
> non-
> desert, fertile and perfectly habitable, Mediterranean piece of territory
> without difficulty.
> Couldn't they, if they really believed in this project?
>
> ATS: Possibly, if we had such people.
>
> And those were only two examples. If we don't need 108 acres right from the
> beginning, an extremely cursory search carried out in a few minutes also
> brings up this
> nice little parcel (6.5 acres, more than half the size of the present NR
> desertic and useless
> ager publicus) which is ideal for planting vine and olive trees (in perfect
> Roman style: Cato
> says that the best land to buy is vine land, and the fourth best, out of ten,
> is olive tree
> land), and with possiblities for hunting and with planning permission for
> building, and
> much closer to the Mediterranean sea
> http://www.miparcela.com/parcela_ficha_74593090040166665269665755524565.html#
> It's only €12,621 (€1 aprox. = $1) and surely more than one of us could buy it
> cash now,
> and still have several thousand dollars of savings to invest on plants,
> animals, etc. I don't
> mean that it has to be that one or in that specific area, or that I'm buying
> it tomorrow.
> What I mean is that there is plenty of good and relatively cheap land in many
> places in
> Spain, and surely even cheaper in other Mediterranean countries, and if a few
> of us have
> what it takes and join resources we could soon be finally living a fully Roman
> life in a
> viable Roman community, not in the Texan desert, but in some much better
> connected and
> infinitely more fertile place in the Mediterranean itself.
>
> More ambitiously again, there are even full abandoned villages in my beloved
> Pyrenees,
> and surely elsewhere, that are up for sale and recolonisation
> http://www.toprural.com/ForoViajeros/index.cfm/accion/msg/idm/15221.htm
> and Spain even had an "Experimental Plan for the Recovery and Educational Use
> of
> Abandoned Villages" (Plan Experimental de Recuperación y Utilización Educativa
> de
> Pueblos Abandonados) with governmental support.
>
> It is obvious that projects like these require a lot of courage, and a
> determination to
> succeed. It's not for lukewarm spirits. But I wouldn't expect Nova Roma to be
> populated by
> halfhearted people!
>
> First of all, prospective settlers (Lat. colóní) would have to be prepared to
> live together.
> Not everyone can live with anyone. There are only a few Latin speakers I would
> be happy
> to live with at all.
>
> ATS: Well, most of us don¹t get to choose our neighbors...
>
>
> On the other hand, I'd be more than delighted to share my living with
> many of the Nova Romans I have met in person. I'm certain I'll continue to
> meet even more
> equally amiable people (surely much less surly than your average Latin
> speaker)
>
> ATS: Now, I am not surly! Neither is Cordus or Astur, or Paulus, or
> Stephanus Berard, or Jacobus Dobreff or Eduardus Casey, all of whom I have
> met! No one at our Conventiculum Vasintoniense was, for that matter (see
> <http://www.wenval.cc/boreoccidentales/boreo_latin/conventiculum.asp> ) (This
> is another of the summer seminars in spoken Latin, held for ten days in the
> Seattle/Wenatchee area every summer; the page is in Latin, but a translation
> is accessible from it).
>
>
> through
> our future provincial and international encounters. Also, I don't actually
> envisage the
> foundation of *one* "world capital for the admistration of our culture", but
> rather the
> formation of multiple non centralised settlements (Lat. colóniæ) all linked up
> by the Nova
> Roman superstructure. We wouldn't all have to go to the same place!
>
> ATS: Yes, and that is the issue. When you discussed this earlier on
> Latinitas, you mentioned moving into nearby houses/apartments as an initial
> stage.
>
> Once a viable group of compatible people have identified each other, they
> would need
> to be prepared to move together. The main obstacle for mobility is jobs and
> the possibility
> to make a living in the new place. More and more people nowadays have jobs
> that allow
> for great mobility, above all those who do computer centred work, from
> translators to web
> designers. Many civil servants in most countries can also be relatively easily
> transferred
> from one region to another if they request it. But we need to realise that
> most people
> would in fact have to give up their previous jobs when moving in to a Roman
> colony. I
> understand this and am prepared to be the first to do so ... if someone joins
> me!
> Under such conditions, the colony will therefore need to end up being able to
> provide a
> sustainable living for most of its colonisers. This might seem difficult, but
> it's not so if we
> are really serious about our Roman ideals. As Cato again puts it, our
> ancestors "virum
> bonum cum laudabant, ita laudabant: bonum agricolam bonumque colonum". As so
> many
> other intentional communities, and in particular the modern eco-villages, a
> Roman
> settlement will have to aim for a high level of self-sufficiency. Farming,
> therefore, will be
> an important activity in the settlement: from egg laying chickens to honey
> bees, there are
> several farming pursuits which are not only utterly Roman, but also as easy as
> they are
> productive and even conducive to surplus. Some people in the settlement could
> certainly
> live from this.
> A core source of income, in particular in the Mediterranean basin, will
> surely be
> "tourism", but this can mean a lot of things. As a Roman community, not only
> will at least
> part of our citizens specialise in the production of all sorts of Roman
> articles that can be
> sold at a whole range of prices, from pottery
>
> ATS: We have an excellent potter who lives in Nova Britannia, though she
> is now in Italy tending to her ailing husband. We also have a
> blacksmith/farrier/armorer/whatever in that province as well, though I believe
> she has been recovering from an accident.
>
>
> to fine jewelery and furniture; but also the
> settlement itself will constitute a cultural attraction for many. Any tourism
> we might
> attract will indeed necessarily have a cultural component, but that can range
> from popular
> culture (schools coming to learn about Roman civilisation) to elite culture
> (wealthy people
> coming to a sophisticated Roman spa or a select nouvelle-Roman-cuisine
> restaurant).
>
> ATS: We also have excellent Roman cooks.
>
>
> It
> all depends on our ambitions. Spain in particular is a country that takes the
> tourist
> industry very seriously; but all over the world are there numerous, very
> lucrative "thematic
> villages", cf.
> http://www.editur.info/EditurMenu/gestion/tendencias_prioridades/a200302241225
> 9.xm
> l?pagina=gestion&pagina2=tendencias_prioridades&id=2003022412259
> relying in this type of turism. Many of them are considered living museums and
> receive
> many prizes. An exemplary case is Beamish, in the north of England, where a
> whole
> population lives (at least during the summer months) as in the 19th century,
> cf.
> http://www.beamish.org.uk/
> If the settlement (as would be ideal) is placed near a Roman archaeological
> site or
> museum, it can create a synergy that can surely attract the interest and
> funding of the
> local authorities in the many areas that are willing to support any
> initiatives that may
> enhance tourism. As I said, recolonisation of abandoned villages also has
> governmental
> support.
> As the settlement will surely be latinised, all sorts of Latin courses and
> seminars could
> also be offered, and a reputation of excellence created that could attract
> different
> interests. Our more intellectual citizens could specialise in the highly
> profitable
> antiquarian book market. Basically, it would be up to us and our insight to
> shape the
> settlement in the direction we want, but a rural settlement wouldn't have to
> be *rustic*, it
> could be as sophisticated as our Roman forefathers were in so many ways. It
> wouldn't in
> my mind need to have anything to do with the typical hippy settlement or
> eco-village, but
> it could and should be a very serious and well organised high-level cultural
> enterprise.
>
> I know I am here talking about very serious business, no more farting about
> with virtual
> consulships and century points; but for me either this NR stuff is ultimately
> about such
> serious business, or it's not what I'm really looking for. I'm not here to
> play a tremendously
> time consuming virtual role play game for its own sake. I just need to know
> whether there
> is anyone here who can seriously consider what I'm proposing, and what the
> founders of
> NR were in fact proposing themselves from the beginning.
>
> ATS: I think that you will find others of like sentiments here, Avite
> optime mi. This sort of thing is a fairly frequent topic of discussion here,
> though it often centers around the cultus deorum and the foundation of a
> genuine temple for their worship...which realistically is something that draws
> many of our fellow citizens to Nova Roma, and which should be a part of such
> an enterprise.
>
> Of course I might once more be wrong in putting my hopes in Nova Roma, just as
> I was
> earlier disappointed by the Latin speaking world. In fact, Nova Roma as it is
> at present,
> and apart from a much more efficient coordination of its international
> resources, has all
> too many parallels with that unsatisfactory Latin speaking world. Both have
> become
> accustomed to living mostly in the virtual cyberspace (Nova Roma in this Main
> List and all
> the other myriad of lists, as much as the Latin speaking nation does in the
> Grex Latine
> Loquentium and some other lists). Both have two types of real life meetings:
> the shorter,
> most insufficiently frequent, local ones (Provincial meetings in NR, Latin
> circles for the
> Latinists, with an average meeting frequency of once every two months, i.e. 6
> evenings out
> of 365 per year), and the one-week international ones in the summer (the so
> called rallies
> of NR, seminars for the Latinists, i.e. 6 further days out of 365). Also both
> groups have a
> few small publications, etc. In all of this they are in fact worryingly
> similar, including the
> fact that these patterns seem now to have become complacently established as
> if they
> were fully satisfactory and as much as can be expected. The most important
> point in
> common is in fact that both have failed to create a permanent living
> community. This is
> bad for the Latin speaking world; but it is very detrimental for NR too, as it
> in fact goes
> against her founding aims as I have shown.
>
> Latin CAN be made to be the living language of a Roman community composed of
> citizens from different modern nations, just as Hebrew, which had been "dead"
> for ages,
> was brought to life by Ben Yehuda
> http://www.jewishvirtuallibrary.org/jsource/biography/ben_yehuda.html
> and is now the living language of the whole state of Israel, as our own
> founding fathers
> mentioned in the pages quoted above. That this is possible for Latin too
> becomes obvious
> enough during the short 24/7 immersion seminars that take place every summer
> all
> around the world. But for Latin to become a real living language, and not a
> sporadic
> intellectual game, precariously spoken by some for a few days a year, there
> must be a will
> to form a permanent Latin speaking Roman community, and serious action must be
> taken
> to build it and establish it. I am ready to be the Ben Yehuda of that Latin
> speaking Roman
> nation, but my attempts to find people willing to form the necessary community
> have so
> far been in vain.
>
> I do have all my hopes in Nova Roma now as the seedbed for the community I am
> looking for. Such a community is, as I have shown, in perfect line with the
> true and
> foundational aims of Nova Roma, and I would expect the republic as a whole to
> start
> working in that direction once and for all. In fact, I hereby propose the
> creation of a
> "commission for the actualisation of the foundational aim of Nova Roma" or a
> "commission for the creation of real life Roman urban or rural colonies" or a
> "commission
> for the transition from virtual to real", however you want to call it. This
> issue has finally to
> be addressed as one of the priorities of the republic!
>
> ATS: And Avitus is right. However, not all such communities may have to
> be Latinized immediately, though at least some could and should be. First we
> must start somewhere, then proceed. Some of us got Latinized (more or less),
> and some got more or less Romanized; eventually they should combine, but it
> may not be possible at first.
>
> Curate ut valeatis!
>
> PS: Many citizens have already been latinised through my Sermo Latinus courses
> at the
> Academia Thules an I will be offering a "Latin for farming" course based on
> Cato's "De Agri
> Culturá" from 2008-2009 to all those interested in this project, where of
> course not only
> the farming vocabulary, but also Roman farming techninques will be learnt.
>
> ATS: What about Terentius? I thought you were going to teach that next
> year.
>
> PPS: Of course, for me to accept to live in a real Nova Roman community, Nova
> Roma
> would have to formally subscribe the Universal Declaration of Human rights and
> enshrine
> it in her consititution, something it has not yet done as far as I'm aware,
> but which seems
> perfectly in line with the intentions of the founders (cf. infra: "in accord
> with the principles
> acknowledged and shared by the world community"):
>
> http://www.novaroma.org/tabularium/declaration_novaroma.html
>
> "The express purpose of our nation is to promote international understanding
> and
> cooperation through the preservation of our common Classical foundation, and
> to breathe
> new life and honor into all Western Civilization ... We, the Citizens and
> Senate of New
> Rome hereby formally renounce, eternally and without exception, the use of
> force,
> rebellion, coercion, or intimidation in the pursuit of our international
> status and claims.
> We strive to exist as a lawful, peaceful and benign nation, in accord with the
> principles
> acknowledged and shared by the world community."
>
> There can be little doubt that, although no principles are absolutely and
> perfectly
> universal, the widest "acknowledged and shared" principles of the world
> community are
> those of the Universal Declaration of Human Rights. Nova Roma must subscribe
> them
> immediately.
>
> ATS: You may not be aware, Avite optime mi, that some among us want to
> get rid of the constitution altogether...
>
> Cura(te) ut valea(ti)s optime!
>
>
>
> Messages in this topic
> <http://groups.yahoo.com/group/Nova-Roma/message/53747;



[Non-text portions of this message have been removed]
Group: Nova-Roma Message: 53791 From: Gnaeus Iulius Caesar Date: 2007-12-18
Subject: Re: Mons Aventinus
Cn. Iulius Caesar Quiritibus sal.

I would like to thank Triairus for his efforts in creating this
resource.

I, by contrast, do not see this as detrimental. Let us look
critically at where we are a decade on. Are we so comfortable that
we can elect not to support an outreach activity such as this? Do we
have rich vibrant provinces, a hub bub of activities, projects,
gatherings and increasing membership?

No. Despite the continuing exhortations that the purest way ahead
for Nova Roma is through local face-to-face activities, and despite
the best efforts of many of us to persuade those in our social
network to take citizenship, we bounce around either in a holding
action on citizen numbers or an actual decline. So even though face-
to-face is actively prmoted as the Holy Grail, a factual (as opposed
to emotional) assessment leads me to believe that we are chasing a
pot of gold at the end of our rainbow. We are in a Catch-22.

In order to mount regular and continious face-to-face events, that
serve as effective recruitment venues, we need people. If face-to-
face events could generate such an increase, why are we not in a
better position in terms of our citizen numbers?

Let us not discount where NR was born - On the "net" and that is how
I found her, as did many others. I want us to use any mechanism
possible used to improve our citizen roll, and this project takes
its place as one with great potential and obvious appeal. If somone
finds NR through this and enters our gates and pays the tax and
participates fully in the forum, are they of less value that someone
who joined because of a social or family contact? of course not, and
therefore neither should the mechanism that brought them to us.

There is a trend abroad citizens, a trend that turns its nose up at
anything that isn't in the "real world". That is stuff and nonsense.
NR needs all the help it can get to reverse consistently the decline
in the citizen roll. This project has the potential to reach a far
greater audiance than a slap up Roman feast attended by 10 people in
a local restaurant. Both have value and merit, but clearly a project
such as this has a greater scope.

If as part of this project people have some harmless
fun 'decorating" their "villa", so what? Will the fabric of NR and
its future be so damaged if everyone on this list, with a few
exceptions, followed suit? Nope. Not one iota. If I have the ability
to meet feelow citizens, will I turn that down and sacrifice that
chance because I am spending my time 'decorating"? Nope.

Let's not get too puritancial over "virtual" projects. That medium
is how NR was born and has survived this long. It is the skeleton on
which we now try to put the meat of face-to-face events. It has its
own inherent value, and frankly without the virtual element NR would
crumble. it is the glue that binds us all, across the globe (albiet
in limited numbers). So I vote for less sniffing and turning up of
the virtual nose at virtual events, and a more practical and
balanced approach. Let us try any avenue, anywhere, real or virtual
to increase our strength, and give all such efforts equal support
and good wishes.

Citizens, support this effort. Its free, its fun, it has benefit to
NR and it deserves that support. One of our citizens has proactively
tried to do something to extend our outreach and attract more new
citizens. How on earth can that not be seen in anything other than a
positive light? Let us all extend our thanks for this effort by
registering our presence there.



--- In Nova-Roma@yahoogroups.com, Titus Flavius Aquila
<titus.aquila@...> wrote:
>
> Salve Quirites,
>
> as much as I praise the work and efforts from the Vitelli, I am a
littlebit afraid that the move is going in the wrong direction.
>
> We are getting more and more virtual.
Group: Nova-Roma Message: 53792 From: titus.aquila Date: 2007-12-18
Subject: Ex Officio Tribuni Plebis Results of the Senate Vote
Tribunus Plebis Titus Flavius Aquila Quiritibus SPD


Senate Voting Results published on December 18th, 2760 A.U.C

The Senate has finished its latest session and the votes have been
tallied as follows:
Formal debate ended on December 11th, 2760 A.U.C. at 17:59 Roman
time.Voting began at 18:00 on the 10th of December Roman time and
ended on December, 13th at 17:59 Roman time as announced by the
convening magistrate Consul Paulinus.


Official statement of Consul Paulinus when convening the Senate:

I herby convene the Senate on pr. Non. Nov. Dec 5th) At 18:00 Roman
time, 2760 A.U.C) when the contio will commence until 17:59 (Roman
time)a.d. IV Id. Nov.(December 11th , 2760 A.U.C.) when it will end.
Voting will then commence at 18:00 (Roman time on (a.d. IV Id. Nov.
Dec 10) and will end at 17:59 (Roman Time) on pr. Id. Nov.( Dec
13th) 2760 A.U.C.)


The following 34 Senators cast votes in time. They are referred to
below by their initials and nomen:

[KFBQ] Caeso Fabius Buteo Quintilianus
[FVG] Flavius Vedius Germanicus
[MOG] Marcus Octavius Gracchus
[KFBM] Caeso Fabius Buteo Quintilianus
[GEM] Gnaeus Equitius Marinus
[LECA] Lucius Equitius Cincinnatus Augur
[MCJ] Marcus Cassius Iulianus
[DIPI] Decius Iunius Palladius Invictus
[CFD] Caius Flavius Diocletianus
[TGP] Tiberius Galerius Paulinus
[MMA] Marcus Minucius Audens
[GPL] Gaius Popillius Laenas
[PMS] Pompeia Minucia Strabo
[QFM] Quintus Fabius Maximus
[FAC] Franciscus Apulus Caesar
[GEC] Gaius Equitius Cato
[ATS] Aulia Tullia Scholastica
[PC] Patricia Cassia
[MAM] Marcus Arminius Maior
[MIP] Marcus Iulius Perusianus
[TOPA] Titus Octavius Pius Ahenobarbus
[ECF] Em. Curia Finnica
[TIS] Titus Iulius Sabinus
[ISM] Iul. Sempronia Magna
[CCS] Caius Curius Saturninus
[MMPH] Marcus Moravius Piscinus Horatianus
[QSP] Quintus Suetonius Paulinus
[PMA] Publius Memmius Albucius
[MHM] Marca Hortensia Maior
[MCC] Marcus Curiatius Complutensis
[FGA] Flavius Galerius Aurelianus
[AMA] Arn. Moravia Aurelia
[MIS] Marcus Iulius Severus
[MLA] Marcus Lucretius Agricola


The following Senators cast a vote, but their vote was received
after voting ended and therefore are not included in these results:

None


The following Senators did not cast a vote :

[GMM] Gaius Marius Merullus
[GSA] Gnaeus Salvius Astur
[MBA] Marcus Bianchius Antonius
[ATMC] Ap. Tullius Marcellus Cato


The necessary majority for a Senatus consultum was therefore 18
votes in favor.
"UTI ROGAS" indicates a vote in favor of an item, "ANTIQUO"
or "NEGAT" is a vote against, and "ABSTINEO" is an open abstention.



The Agenda items for consideration were as follows:


I Appointment of Governors

Item I

The Senate appoints Titus Flavius Aquila as legatus pro praetore of
Provincia Germania

Item II

The Senate appoints Marcus Martianius Gangalius as legatus pro
praetore of Provincia Califorinia

Appointment of two Magister Aranearius

Item III

The Senate appoints M. Lucretius Agricola as Magister Aranearius

Item IV

The Senate appoints Quintus Valerius Callidus as Magister Aranearius

Both appointments will be effective pr. Kal. Ian.2760 a.u.c. (
December 31, 2760)

Item V Appointment of Editor commentariorum

The Senate appoints Caeso Fabius Buteo Modianus as Editor
commentariorum

Item VI Appointment of Editor commentariorum Senior

The Senate appoints Marcus Audens as Editor commentariorum Senior

Item VII

Senate Consultum on Renaming Provincia Asia Orientalis and
Provincia Asia Occidentalis

The name of Asia Orientalis is changed to Asia Ulterior, and the name
of Asia Occidentalis be changed to Asia Citerior

Item VIII

Senatus Consultum on permanent standing committees

I Creation of Permanent Standing Committees

a. In order to better organize the operations of Nova Roma and
to insure that the Consuls are provided with the necessary support
from the Senate on a wide variety of issues the following permanent
Senate committees are established:

b. The Senate Committee on Rules, The Senate Budget and Finance
Committee, The Senate Scholarship Committee, The Senate Conventus and
Public Events committee, and The Senate Committee on Provincial
affairs.

c. Other permanent standing committees may be created by future
senatus consulta. Additionally, consuls may create special Senate
committees as they see fit. These special Senate committees will
exist only during the consular year of the consuls who create the
special Senate committee.

II Preliminary rules for committees

a. The maximum number of permanent standing committees that a given
senator may be appointed to is three.

b. Senators may request appointment to a committee of their choosing.

c. The current Consuls and Praetors shall serve as ex-offico non-
voting members of all permanent standing committees for their term of
office.

d. Membership on each committee shall be by consular appointment,
with no consulship appointing any more than two members to any given
committee. After a term of three years a Senator must be reappointed
to remain on the committee.

e. Committees shall consist of an odd number of senators, with no
fewer than three and no more than seven senators in any given
committee. Consuls and Praetors shall not count toward the membership
numbers of the committee unless they have been appointed as permanent
members of that committee in a previous year.

f. Each committee shall have its own chair person. The chair shall be
chosen by the permanent members of the committee each year.

III The Senate Rules Committee:

The Senate Rules Committee shall be responsible for reviewing current
Senate procedures and drafting recommendations for improving them.
The committee shall draft a Senate Handbook which shall be presented
to the Consuls for inclusion on the Senate agenda no later that the
pr. Kal. Apr 2761.

IV The Senate Budget and Finance Committee:

The Senate Budget Committee is responsible for drafting the annual
budget and reviewing any additions proposed during the year. It shall
also oversee the bank accounts of Nova Roma using any and all the
tools available for doing so. The committee shall also make
recommendations on revenue creating projects.

V The Senate Scholarship Committee:

The Senate Scholarship committee shall administer the Nova Roma
Scholarship Fund as established by the Senatus Consultum on
Scholarships.

VI The Senate Conventus and public events Committee:

The Senate Conventus and public events committee will be responsible
for organizing, coordinating and sponsoring all Nova Roma Conventum
and other public events. The committee will solicit suggestions for
venues and will plan in advance of the events. This senate committee
shall be the core of the larger Conventus Committee which will
include all those involved with planning and implementing the Nova
Roma Conventum for a given year.

VII The Senate Committee on Provincial Affairs:

The Senate Committee on Provincial affairs will make recommendation
on any and all aspects of Nova Roma's Provincial system including
but not limited to: size, location , appointment of governors and
organization of provinces.

Item IX Senatus Consultum on Scholarships

There shall be a Nova Roma Scholarship Fund. It shall be an endowment
consisting of monies set aside for the scholarship fund in past
years,additional monies added to the fund from state revenues in
future years, designated donations, and investment interest earned
by the fund.

The Nova Roma Scholarship Fund shall be invested as the Senate shall
direct, with the goal of obtaining sufficient growth through earned
interest to provide at least one annual grant to a deserving citizen
of Nova Roma.

There shall be a Nova Roma Senate Scholarship committee composed of
no fewer than three and no more than seven senators appointed to
serve terms of three years. Membership in this commission shall be by
consular appointment, with no consulship appointing any more than
three members.

Educational study grants made from the Nova Roma Scholarship Fund
shall be awarded by the Senate of Nova Roma, acting on the
recommendations of the Scholarship committee. Thus the senate may
award scholarship grants to those recommended by the commission,
and only those recommended by the commission, but may choose not to.

No later than the last day of December in each year, and normally
during November, the Consuls shall call for applications from the
citizens of Nova Roma. Applicants shall write to the Nova Roma
Senate Scholarship committee, including in their applications:

a. An explanation of their course of study, including current student
status and educational institution.
b. How their course of study furthers knowledge of Roman matters.
c. Their involvement in organizations, projects, programs and
activities dedicated to spreading knowledge of Rome.

While most applicants are expected to be students enrolled in
universities at the advanced baccalaureate or higher level (or
equivalent for universities which don't use the
bachelor/master/doctoral divisions), applicants from outside such a
system may be considered by the Senate Scholarship committee in rare
circumstances provided they demonstrate a comparable level of
scholarship.

The Consular call for applications shall state the monetary amount
available for the grant(s) to be awarded. This amount shall normally
correspond to 90% of the interest earned by the Nova Roma Scholarship
Fund endowment since the last award was made but may, with the prior
approval of the Senate, match the interest with an equal amount from
the Scholarship Fund. In extraordinary circumstances where no awards
have been made from the fund for two or more years, the Senate
Scholarship committee shall explicitly designate the amount available
for grants, exercising due fiduciary judgment and guided by the 90%
of earned interest policy.

Applications must be received by the Senate Scholarship committee no
later than 15 January of the year in which the scholarship grant is
to be awarded.

The Senate Scholarship committee shall examine applications to
determine merit. Grants shall be awarded by the Senate based on the
Senate Scholarship committee's determinations of merit. One or more
grants may be made by the Senate depending on available funds and the
Senate Scholarship committee's review of applications.

Only those applications considered to have merit by a majority of the
committee will be forwarded to the Senate.

Grants will normally be awarded by the Ides of March of each year.


Item X

Senatus Consultum on Nova Roman bank accounts and corporate
compliance.

1. By the 8th of January of each year the Chief Financial
Officer of Nova Roma will present to the new Consuls the following
information.

a. The account numbers and location of all Nova Roma funds,
including checking, savings, Certificates of Deposit and any other
type of accounts. Additionally any revenue streams such as the
Amazon account shall likewise be reported..

b. The date or dates of any and all reports that are due to the State
of Maine for corporate compliance. If the State of incorporation
changes, this Senatus Consultum will be updated to list the current
state of incorporation.

c A copy of any filings will be sent to sent to Consuls, and the
Board of Directors of Nova Roma, Inc. i.e. the Senate.

d. The state corporation number if any.

e. Employer Identification Number (EIN) is also known as a federal
tax identification number.

2. Starting on January 2nd, 2761 a.u.c. the bank of record of Nova
Roman funds shall be directed to deliver by mail or email a full
copy of each month's bank statement, to the Consuls. The Consuls
shall place a copy of the bank statement in the files of the Senate
yahoo site for the use by Senate members.

3a. The Censors shall provide to the Consuls and the Chief Financial
officer of Nova Roma and the resident-agent a current list of the
corporate officers and a complete list of current members of the
Board of directors of Nova Roma, Inc. i.e. the Senate. This list will
include the legal (macro national) names, postal address and email
address of each officer and board member.

3b The Chief Financial officer will then submit to the state of
incorporation the full list of corporate officers and members of the
board of directors.

4 A. In order to have our financial resources in a financial
institution with greater reach and access the Senate directs that
within 30 days of the adoption of this Senatus Consultum all funds
currently held in any Nova Roman back account, with the exception of
any Certificates of Deposit that have not matured, be transferred
to the BANK OF AMERICA (Reed) Wells Plaza, Rt. 1, Wells, Maine. The
Bank of America is a bank with "global reach". It has branches in
twenty countries including ones in Asia, Europe, Middle East,
Africa, Latin America the U.S. and Canada. As soon as any
Certificates of Deposit mature those funds will also be transferred
to the BANK OF AMERICA (Reed) Wells Plaza, Rt. 1, Wells, Maine.

B. The Senate further directs that the Consuls and the Senate shall
be notified when the transfer has been accomplished.

5. The online accounting program QuickBooks shall be used to keep the
financial information so as to facilitate the easy transfer of
information between the Senate, Magistrates and the Chief Financial
Officer of Nova Roma. Beginning with the budget year 2761 a.u.c
it shall be paid for as a budget item.

https://login.quickbooks.com/

6. As of February 1st 2761 Nova Roma, Inc., will contract for the
services of a resident-agent for the State of Maine from a national
company that specializes in such services. The resident agent shall
not be a citizen or former citizen of Nova Roma.

This service can be obtained for about $100.00 per annum.

Some suggested sites:

http://registeredagentinfo.com/

http://www.eresidentagent.com/

http://www.registeredagent.com/default.asp


The Senate adds the following sections to the Senatus Consultum
establishing
priorities for Nova Roma which was Adopted 31 August 2757.
Nothing in these or any other section will, in and of itself require
the expenditure of any money without subsequent overt action on the
part of the Senate

This Senatus Consultum can be found here:

http://www.novaroma.org/tabularium/senate/2004-08-31-results.html


Item XI

Ib Nova Roma sets as one of its short term goals the reacquisition,
either by loan, rent, purchase or donation a Roman Temple
for use of the citizens of Nova Roma. Short term is defined as with
in 5-7 years

Item XII

Ic Nova Roma sets as one of its long term goals the acquisition of at
least 108 contiguous acres on which to build a capital city for the
administration of our culture. The exact site for this governmental
and spiritual capital city is to be determined. Long term is defined
as anything over 8 years.


Item XIII

Senatus Consultum On an agreement between the Senate and the Pontifex
Maximus

In order to move the religious institutions of the Republic forward
the following benchmarks are established between the Senate and
the Pontifex Maximus for the year 2761.

1. The Pontifex Maximus shall personally convene the Collegium
Pontificum.
at least once a month for at least eight over the next year.

2. The Pontifex Maximus shall contact every member of the Priesthood
to ascertain their status, and either assist them in getting active
again or remove them if they're no longer interested.

3. The Pontifex Maximus will see to it that the minor priesthoods
start getting direct instruction from either himself or appointed
members of the CP, including providing them with rites and what to
do with them.
Prior expectations of self motivation on the "historically
independent" priesthoods has not worked so central direction would
be provided.

4. The Pontifex Maximus will publish to the wiki and or website at
least four scholarly articles on the Religio during the next twelve
months. He will also encourage others to add scholarly articles on
the Wiki or website.

5. In order to better research the ancient sources the Pontifex
Maximus agrees to undertake and pass a study of Latin now and
ancient Greek in the near future

6 The Pontifex Maximus shall help to create on film at least four
rites of the Religio for the educational uses of citizens of Nova
Roma

7 Rebuild the Religio section of the NR website/ wiki.

8. Build a "Religio Romana Weblog" to the Religio site, detailing
work done so that the Citizens can get continual information on
what's happening with the Religio. This will be updated by the
Pontifex Maximus or he shall appoint a member of the CP to do so..

9. The Hold at least 12 major religious rites in the next year, one
per month. (Unfortunately this would be the same sort of public deal
as we've had before, where everyone is invited to "share on their
own" and then talk about results as a community. That's the limit of
our current resources/technology.)

10 Improve the religious calendar pages on the NR website/wiki

11. The Pontifex Maximus will Participate in the Religio Romana list
and on the main list

12 The Senate for its part agrees to order the posting on the Wiki of
a clear statement that our real world goals include, as part of the
reestablishment of the Religio Romana, the establishment of a
spiritual and administrative center that would function as our world
capital.

13. On of about December 1st , 2761 the Pontifex Maximus will convene
the Collegium Pontificum. The agenda for the December meeting shall
include a vote of confidence in the Pontifex Maximus performance in
the year 2761. If a majority votes that the Pontifex Maximus has
attended to his duties for the year including the above, he shall
remain in office. If a majority votes that the Pontifex Maximus has
NOT attended to his duties the for the year the office
shall be declared vacant and the Collegium Pontificum shall elect a
new Pontifex Maximus according to its rules.



Voting Results:

Item I: ACCEPTED. The Senate appoints Titus Flavius Aquila as
legatus
pro praetore of Provincia Germania.
Uti Rogas: 33 Antiquo: 0 Abstineo: 1 Did Not Vote: 4

Item II: REJECTED. The Senate appoints Marcus Martianius Gangalius
as legatus pro praetore of Provincia Califorinia.
Uti Rogas: 14 Antiquo: 19 Abstineo: 1 Did Not Vote: 4

Item III: ACCEPTED. The Senate appoint M. Lucretius Agricola as
Magister Aranearius.
Uti Rogas: 32 Antiquo: 0 Abstineo: 2 Did Not Vote: 4

Item IV: ACCEPTED. The Senate appoint Quintus Valerius Callidus as
Magister Aranearius.
Uti Rogas: 32 Antiquo: 0 Abstineo: 2 Did Not Vote: 4

Item V: ACCEPTED. The Senate appoints Caeso Fabius Buteo Modianus
as Editor Commentariorum.
Uti Rogas: 33 Antiquo: 1 Abstineo: 0 Did Not Vote: 4

Item VI: ACCEPTED. The Senate appoints Marcus Audens as Editor
commentariorum Senior.
Uti Rogas: 28 Antiquo: 2 Abstineo: 4 Did Not Vote: 4

Item VII: ACCEPTED. The name of Asia Orientalis is changed to Asia
Ulterior, and the name of Asia Occidentalis be changed to Asia
Citerior.
Uti Rogas: 31 Antiquo: 2 Abstineo: 1 Did Not Vote: 4

Item VIII: ACCEPTED. Senatus Consultum on permanent standing
committees.
Uti Rogas: 19 Antiquo: 12 Abstineo: 3 Did Not Vote: 4

Item IX: ACCEPTED. Senatus Consultum on Scholarships.
Uti Rogas: 21 Antiquo: 10 Abstineo: 3 Did Not Vote: 4

Item X: ACCEPTED. Senatus Consultum on Nova Roman bank accounts and
corporate compliance.
Uti Rogas: 29 Antiquo: 2 Abstineo: 3 Did Not Vote: 4

Item XI: REJECTED. Ib Nova Roma sets as one of its short term goals
the reacquisition, either by loan, rent, purchase or donation a Roman
Temple for use of the citizens of Nova Roma. Short term is defined as
with in 5-7 years.
Uti Rogas: 5 Antiquo: 22 Abstineo: 7 Did Not Vote: 4

Item XII: REJECTED. Ic Nova Roma sets as one of its long term goals
the acquisition of at least 108 contiguous acres on which to build a
capital city for the administration of our culture. The exact site
for this governmental and spiritual capital city is to be
determined. Long term is defined as anything over 8 years.
Uti Rogas: 8 Antiquo: 24 Abstineo: 2 Did Not Vote: 4

Item XIII: REJECTED. Senatus Consultum On an agreement between the
Senate and the Pontifex Maximus.
Uti Rogas: 2 Antiquo: 30 Abstineo: 2 Did Not Vote: 4

Voting Comments:


Item I: The Senate appoints Titus Flavius Aquila as legatus pro
praetore of Provincia Germania.

[KFBQ] I think it is important that this strong European provincia
gets a strong Nova Roma presence and leadership. I am sure Titus
Flavius Aquila can provide that. UTI ROGAS.
[FVG] Abstain.
[MOG] Uti rogas.
[KFBM] Uti Rogas. I'm confident in the abilities of Titus Flavius
Aquila and trust he will serve Nova Roma well.
[GEM] Uti Rogas.
[LECA] Vti Rogas.
[MCJ] Uti Rogas.
[DIPI] Uti Rogas
[CFD] Uti Rogas. Aquila is dedicated to Nova Roma and Germania
Provincia. He´ll make a good job.
[GMM] DID NOT VOTE.
[TGP] Uti rogas.
[MMA] YES.
[GPL] Uti Rogas.
[PMS] YES.
[QFM] Uti Rogas.
[GSA] DID NOT VOTE.
[FAC] VTI ROGAS
[GEC] UTI ROGAS
[ATS] Vti rogas.
[PC] UTI ROGAS
[MAM] Uti Rogas.
[MIP] VTI ROGAS
[TOPA] Uti rogas.
[ECF] Uti rogas.
[TIS] Uti rogas.
[MBA] DID NOT VOTE.
[ISM] Uti Rogas
[CCS] Uti rogas. I wish him good luck in his efforts of rebuilding
the province.
[MMPH] Absentior uti rogas. Titus Flavius is already working
diligently to restore provincia Germania for us and I believe that he
shall make an excellent Legatus
pro Praetor for our citizenry in Germania.
[QSP] Uti rogas.
[PMA] UTI ROGAS: Hon. Flavius is a dynamic new citizen, one of those
who think in terms of method, organization and action. He may bring a
lot to Nova Roma and to Germania, which needs a worthy Nova Roma
delegate. He has my support as he will have if needed the assistance
of Gallia's neighbor governor.
[MHM] Uti rogas. may Fortuna be propitious to him and Provincia
Germania.
[MCC] VTI ROGAS. Flavius Aquila is the best person to renew
provincia Germania
[FGA] UTI ROGAS
[AMA] Uti Rogas, with my thanks.
[ATMC] DID NOT VOTE.
[MIS] VTI ROGAS. Aquila shall make an excellent Legatus pro Praetore
in Germania.
[MLA] Uti rogas.

Item II: The Senate appoints Marcus Martianius Gangalius as
legatus
pro praetore of Provincia Califorinia.

[KFBQ] I am sad to vote no, but I would have needed something more
than those nice reports, they may be fine and well and I can see the
reason to not "pressure" people to join Nova Roma. But I would like
to
see more proof of change of mind from Marcus Martianius Gangalius
before I consider supporting him again. ANTQUO
[FVG] Antiquo. I trust his wrists are feeling better, though.
[MOG] Uti rogas.
[KFBM] Antiquo. I do not trust this citizen to hold the best
interests of Nova Roma.
[GEM] Antiquo. Just as I voted Antiquo the last time this appointment
was on the agenda. I once supported Gangalius but his actions have
shown me that he is not trustworthy. A bad governor would be worse
than no governor.
[LECA] Vti Rogas.
[MCJ] Antiquo.
[DIPI] Uti rogas. At one time there was bad blood between Gangalius
and I, and judging by the vote and comment of an old friend on this
list, his actions of years ago towards others are not forgotten. One
shouldn't stick hands in the mouths of wolves--you might hurt your
wrists. I understand if some are not ready to forgive. However, that
was a long time ago and I am thinking of this large province without
a governor. California *needs* a governor! I've seen the
shortsighted comments of others about his unsuitability to be
governor, despite the *enormous* amount of work he has done as an
accensus over the past year to revive California. Think of what is
right for this province, and give it an active, willing governor! If
he doesn't work out, his appointment can be retracted at any time by
the senate. At least give him a chance rather than hold to this
shortsighted, stubborn reaction against him. You are doing California
a disservice voting down a governor again.
[CFD] Uti Rogas.
[GMM] DID NOT VOTE.
[TGP] Uti rogas.
[MMA] NO -- I sent a message to Senator Maximus explaining that many
here in the Senate did not understand that Master Gangallus had
withdrawn from his former comments about NR. I asked that he have a
message to that effect posted here in the senate. This has not
happened so I must assume that his ideas still hold sway personally
in his regard toward NR.
[GPL] Uti Rogas.
[PMS] NO
[QFM] Uti Rogas. If it is not to be me, dear Senators, it'll have to
be him. There is no one else.
[GSA] DID NOT VOTE.
[FAC] ANTIQVO. Why we're voting about and item already refused by
the majority of Senatores? I said NO on the past and I say NO now, I
would like to see a new candidate to this office.
[GEC] ANTIQUO.
[ATS] Antiquo.
[PC] ANTIQUO
[MAM] Uti Rogas.
[MIP] ABSTINEO. As for the following, I'm saying VTI ROGAS only to
the people I know and worked with, to witness their cleverness and
ability.
[TOPA] Antiquo. Stop bringing this up.
[ECF] Antiquo.
[TIS] Uti rogas.
[MBA] DID NOT VOTE.
[ISM] Antiquo. Just because there is no other candidate is not
sufficient reason to appoint one that the Senate has already deemed
unsuitable.
[CCS] Antiquo. The Senate has already expressed it's will about this
matter, I find it disrespectful from Consul's part to bring this up
again.
[MMPH] Absentior uti rogas. I am willing to overlook some earlier
rhetorical comments made by Marcus Martianius. The report on his
activities to assist in reviving provincia California I found
impressive, and his effort thereby worthy of our consideration.
[QSP] Uti Rogas - Try him out and give him a chance. In my opinion it
is not always what somebody was before; it is what they are now that
is going to count and California has been rudderless for too long.
[PMA] UTI ROGAS: Hon. Martianius has now understood that practicing
sincerely the roman virtues, specially parsimonia, prudentia et
dignitas, are the best way to get the
Senate's support. As Hon. Martianius appears to be a skilled,
organized and willing cives, as, second, California needs a
governor, and as third Martianius has Consularis Q. Fabius Maximus's
support, I back up his appointment, knowing that our Senate is
confident enough in itself to exercise its control on any governor
and to give any worthy candidate an opportunity to develop our
Republic.
[MHM] Antiquo.
[MCC] ANTIQVO
[FGA] UTI ROGAS
[AMA] Antiquo. I believe that the Senate has already spoken on this
matter.
[ATMC] DID NOT VOTE.
[MIS] ANTIQVO. I was considering to follow other opinions and give
him a chance, but I don't trust him, for what I know.
[MLA] Uti rogas.

Item III: The Senate appoint M. Lucretius Agricola as Magister
Aranearius.

[KFBQ] I hope to see the web-site even more coordinated in the
competent hands of both these competent candidates. UT ROGAS.
[FVG] Uti rogas
[MOG] Uti rogas.
[KFBM] Uti Rogas. Excellent choice.
[GEM] Uti Rogas. Agricola already has been serving the republic
admirably by his work on the website. He is certainly well qualified
to take on this duty.
[LECA] Vti Rogas.
[MCJ] Uti Rogas.
[DIPI] Uti rogas
[CFD] Uti Rogas
[GMM] DID NOT VOTE.
[TGP] Uti rogas.
[MMA] Yes
[GPL] Uti Rogas.
[PMS] Yes
[QFM] Uti Rogas.
[GSA] DID NOT VOTE.
[FAC] VTI ROGAS
[GEC] UTI ROGAS. I cannot praise Agricole enough for his hard work,
his intelligence, and his diligence.
[ATS] Abstineo.
[PC] UTI ROGAS
[MAM] Uti Rogas.
[MIP] VTI ROGAS.
[TOPA] Uti rogas.
[ECF] Uti rogas.
[TIS] Uti rogas.
[MBA] DID NOT VOTE.
[ISM] Uti Rogas. A fine candidate
[CCS] Uti rogas. A fine choice.
[MMPH] Absentior uti rogas. Marcus Lucretius has always been
friendly, helpful, and available to any. These are excellent
qualities to find in a person for this position, a position that ,
as Senator Marinus has pointed out, Agricola is already performing
for us.
[QSP] Uti rogas.
[PMA] UTI ROGAS, reminding that : - appointing two magistri is just
an opportunity for a better service to the Republic, not a
acknowledgment of a needed collegial magistracy; - the Magistri
Arenaerii are at the service of the whole Republic, under the control
of the Senate, and must not oppose any higher magistrate.
[MHM] Uti rogas. Agricola has devoted himself to the wiki.
[MCC] VTI ROGAS.
[FGA] UTI ROGAS
[AMA] Uti Rogas. Agricola has my thanks for his work so far.
[ATMC] DID NOT VOTE.
[MIS] VTI ROGAS. For what I know, I believe that Lucretius is a fine
person and has excellent qualities for this position.
[MLA] Abstineo

Item IV: The Senate appoint Quintus Valerius Callidus as Magister
Aranearius.

[KFBQ] The same as above. UTI ROGAS
[FVG] Abstain
[MOG] Uti rogas.
[KFBM] Uti Rogas. Another excellent choice.
[GEM] Uti Rogas. Callidus has done an excellent job as elected
webmaster. With the transition to this being a senate appointment,
he's an obvious choice.
[LECA] VtiRogas. I am in complete support of M. Moravius here.
Perhaps one item of his first Senate session next year is
an 'offical' vote of thanks from the Senate? "My thanks go out to
Censor Marcus Octavius Gracchus. The Senate is taking a wise step in
appointing two Magistri Aranearii in your place, which is a
compliment to the hard work, at times maddening work, that you have
been performing for us on your own. Magnas gratias tibi ago." !!
[MCJ] Uti Rogas.
[DIPI] Uti rogas
[CFD] Uti Rogas
[GMM] DID NOT VOTE.
[TGP] Uti rogas.
[MMA] Yes
[GPL] Uti Rogas.
[PMS] Yes
[QFM] Uti Rogas.
[GSA] DID NOT VOTE.
[FAC] VTI ROGAS
[GEC] UTI ROGAS
[ATS] Vti rogas. I completely support the concept of dual, or, for
that matter, plural, magistri araneari. This is an exacting and
difficult position which has driven far too many of its previous
holders into Nova Roman oblivion; it is time to share the burden.
Octavius has done a wonderful job for us, and deserves many votes of
thanks from us; he hears soon enough when something goes wrong, but
seldom hears the praise he deserves. The new Album Civium is
beautiful and useful; the pages magistrates use to appoint their
assistants are easy to use as well as attractive, even providing a
picture of the assistant in question, and the citizen database is
also well-done. I am not wonderfully skilled at matters cybernetic,
but can certainly appreciate what has been done.
[PC] UTI ROGAS
[MAM] Uti Rogas.
[MIP] ABSTINEO.
[TOPA] Uti rogas.
[ECF] Uti rogas.
[TIS] Uti rogas.
[MBA] DID NOT VOTE.
[ISM] Uti Rogas. It is wise indeed to appoint two well-qualified
individuals to fill M. Octavius Gracchus' large caligae. It is a
testament to his skills and dedication that two talented individuals
are needed to take his place.
[CCS] Uti rogas.
[MMPH] Absentior uti rogas. Quintus Valerius has the complementary
skills we would look for in a Magister Aranearius. He has the needed
technical skills and the experience of having served in this position
before. When I have worked with him, he has also been most helpful,
and patient with my inabilities to comprehend the technical things. I
am pleased to see him proposed for the office. My thanks go out to
Censor Marcus Octavius Gracchus. The Senate is taking a wise step in
appointing two Magistri Aranearii in your place, which is a
compliment to the hard work, at times maddening work, that you have
been performing for us on your own. Magnas gratias tibi ago.
[QSP] Uti rogas.
[PMA] UTI ROGAS, reminding that : - appointing two magistri is just
an opportunity for a better service to the Republic, not a
acknowledgment of a needed collegial magistracy; - the Magistri
Arenaerii are at the service of the whole Republic, under the control
of the Senate, and must not oppose any higher magistrate.
[MHM] Uti Rogas.
[MCC] VTI ROGAS.
[FGA] UTI ROGAS
[AMA] Uti Rogas, with my thanks.
[ATMC] DID NOT VOTE.
[MIS] VTI ROGAS. I have also excellent referenmces about Callidus. I
also want to express my sincere thanks to Censor Marcus Octavius
Gracchus. He did a superb work, and was always ready to help.
[MLA] Uti rogas.

Item V: The Senate appoints Caeso Fabius Buteo Modianus as Editor
Commentariorum.

[KFBQ] I fully trust the Censor, my filius, to do this job. UTI
ROGAS
[FVG] Antiquo
[MOG] Uti rogas.
[KFBM] Uti Rogas. I certainly know my abilities and I know myself
capable of this task, so I'm happy to vote for myself.
[GEM] Uti Rogas
[LECA] vti rogas
[MCJ] Uti Rogas.
[DIPI] Uti rogas
[CFD] Uti Rogas
[GMM] DID NOT VOTE.
[TGP] Uti rogas.
[MMA] Yes
[GPL] Uti Rogas.
[PMS] Yes
[QFM] Uti Rogas.
[GSA] DID NOT VOTE.
[FAC] VTI ROGAS
[GEC] UTI ROGAS
[ATS] Vti rogas.
[PC] UTI ROGAS
[MAM] Uti Rogas.
[MIP] VTI ROGAS
[TOPA] Uti rogas.
[ECF] Uti rogas.
[TIS] Uti rogas.
[MBA] DID NOT VOTE.
[ISM] Uti Rogas
[CCS] Uti rogas.
[MMPH] Absentior uti rogas
[QSP] Uti rogas.
[PMA] UTI ROGAS, with my whole support.
[MHM] Uti Rogas.
[MCC] VTI ROGAS.
[FGA] UTI ROGAS
[AMA] Uti Rogas, with my thanks.
[ATMC] DID NOT VOTE.
[MIS] VTI ROGAS. As I said before, I have had the pleasure and
privilege of working with Modianus Censor. He is a fine person and I
am sure he will be an excellent Editor commentariorum.
[MLA] Uti rogas.

Item VI: The Senate appoints Marcus Audens as Editor commentariorum
Senior.

[KFBQ] I am happy that my brother Marcus Audens has lent his
experience and
skill to this project. UTI ROGAS.
[FVG] Antiquo
[MOG] Uti rogas.
[KFBM] Uti Rogas.
[GEM] Uti Rogas
[LECA] vti rogas
[MCJ] Uti Rogas.
[DIPI] Uti rogas
[CFD] Uti Rogas
[GMM] DID NOT VOTE.
[TGP] Uti rogas.
[MMA] Abstain
[GPL] Uti Rogas.
[PMS] Abstain
[QFM] Uti Rogas.
[GSA] DID NOT VOTE.
[FAC] VTI ROGAS
[GEC] UTI ROGAS
[ATS] Vti rogas. Note that I have corrected the order of the Latin
words in this title. Corrections suggested were not included in the
text presented to the Senate.
[PC] UTI ROGAS
[MAM] Uti Rogas.
[MIP] VTI ROGAS
[TOPA] Uti rogas.
[ECF] Abstineo.
[TIS] Uti rogas.
[MBA] DID NOT VOTE.
[ISM] Uti Rogas
[CCS] Abstineo.
[MMPH] Absentior uti rogas. I have a deep respect for Senator
Audens.I commend him for the work that he has been doing in this
office, and I am pleased to see that he shall now be assisted by our
competant and ever hard-working Censor Modianus.
[QSP] Uti rogas.
[PMA] UTI ROGAS, specially considering the whole pioneer work done
previously by Sen. Minucius through the Aquila, Pilum, Roman Times,
etc.
[MHM] Uti Rogas.
[MCC] VTI ROGAS.
[FGA] ANTIQVO
[AMA] Uti Rogas, with my thanks.
[ATMC] DID NOT VOTE.
[MIS] VTI ROGAS. I have a deep respect for senator Audens and I am
sure that he will do an outstanding work with Modianus.
[MLA] Uti rogas.

Item VII: The name of Asia Orientalis is changed to Asia Ulterior,
and the name of Asia Occidentalis be changed to Asia Citerior.

[KFBQ] UTI ROGAS
[FVG] Uti Rogas
[MOG] Uti rogas.
[KFBM] Uti Rogas.
[GEM] Uti Rogas. As others have suggested, we should consider
applying this formula to other provinces where it would be
appropriate.
[LECA] Antiquo
[MCJ] Uti Rogas.
[DIPI] Uti rogas
[CFD] Uti Rogas
[GMM] DID NOT VOTE.
[TGP] Uti rogas.
[MMA] Yes
[GPL] Uti Rogas.
[PMS] Yes
[QFM] Uti Rogas. I'm not persuaded by the arguments that this name
change is necessary.
[GSA] DID NOT VOTE.
[FAC] VTI ROGAS
[GEC] UTI ROGAS
[ATS] Vti rogas. Canada may follow with a similar request.
[PC] UTI ROGAS
[MAM] Abstineo.
[MIP] VTI ROGAS. This seems more historical to me than a
western/eastern classification.
[TOPA] Uti rogas.
[ECF] Uti rogas.
[TIS] Uti rogas.
[MBA] DID NOT VOTE.
[ISM] Uti Rogas.
[CCS] Uti rogas. It's a nice step towards more historical
nomenclature, but what is the worth of nomenclature if our provincial
system itself is completely unhistorical? Also what about other
province names that are similar to Asia, why won't we change them
too?
[MMPH] Absentior uti rogas
[QSP] Uti rogas. I agree that this should resolve proper provincial
nomenclature. I have no arguments and will listen to the Latinists
here.
[PMA] ANTIQUO: for the following reasons, despite the good willing of
the concerned governors : 1/ The designati Consuls have told their
intention to cope with the whole provincial file, which will
specially allow the Senate to give a legal basis to most of our
provinces, which have no creation senatus consultum (sic); 2/ There
is no emergency;
3/ The Ancient used "citerior" and "ulterior" to name territories
which were - either were in a territorial continuity with Rome and
Italia ; - or that were separated by a border, generally natural (the
Alps, Ebro riv., etc.). Using « citerior/ulterior » would thus be as
if the largest part of Asia mainland did not exist, and was not
concerned by Nova Roma's action. Adopting this couple of adjectives
would be a de facto acknowlegment that NR is not concerned by all
the countries between these two poles.
[MHM] Uti Uti rogas. I agree with Saturninus, let this be the first
step toward proper provincial nomenclature. We have the latinists; we
have the historians.
[MCC] VTI ROGAS.
[FGA] UTI ROGAS
[AMA] Uti Rogas.
[ATMC] DID NOT VOTE.
[MIS] VTI ROGAS
[MLA] Uti rogas.

Item VIII: Senatus Consultum on permanent standing committees

[KFBQ] In principle I have wanted such committees to be created since
my own proposal during my Consulship, but I reserve the right to
support adding new and revoking "old" committees as time tells what
committees we really need. I am very ambivalent towards the Conventus
Committee, but as I got advisae about to late, I choose to keep my
options instead. UTI ROGAS
[FVG] Uti Rogas
[MOG] Uti rogas.
[KFBM] Uti Rogas.
[GEM] Uti Rogas, with a recommendation to the incoming consuls to
tweak these committee definitions early next year.
[LECA] Antiquo
[MCJ] Uti Rogas.
[DIPI] Abstineo. The rules committee is not a standing committee as
it is to have its work done by April! It won't be standing after
that. The public events committee seems like it will be taking away
the responsilbility for public events, which is mostly a provincial
affair.
[CFD] Antiquo
[GMM] DID NOT VOTE.
[TGP] Uti rogas.
[MMA] Yes
[GPL] Uti Rogas.
[PMS] Yes
[QFM] Antiquo. The concept of a Senatorial standing committee is a
modern concept. It is not Roman. If the Consuls wish to put
together ad hoc commission of three Senators of fact finding or
research involvement that is dissolved after their report is Roman,
but permanent standing committees? Never! Even the Principate
never had this.
[GSA] DID NOT VOTE.
[FAC] VTI ROGAS. Usually I'm against the committees, they create
just only more burocreacy for unuseful results. However they could
be good if able to substitute a sleeping Senatus unable to take
practical decisions in a short time. I hope this committees wouldn't
become little sub-lobby managing the written affairs for the own
direct or indirect interests. I hope the Senatus would check it
constantly.
[GEC] As for Item VIII, the creation of Standing Committees...I have
not yet decided, as I find the rules somewhat confusing and
contradictory, but will be examining them more closely. I am fully in
support of the creation of the Standing Committees, but, as they say,
(the) God(s) is(are) in the details...
[ATS] Vti rogas.
[PC] UTI ROGAS, though I would be better pleased if these were
supplied with required reports and expected annual accomplishments.
[MAM] Abstineo.
[MIP] ANTIQVO. More and more bureocracy. Which of these duties can't
be followed by a magistrate and their staff? I don't like the NR
trend to create new "empty" offices as after some time their
activity is null.
[TOPA] Antiquo. Divide this into several consulta, one with a single
coherent set of guidelines for committees, another for each committee
created. The guidelines have been altered during the discussion and
need a brushup (how does a committee get six or seven members, for
instance?) before being passed.
[ECF] Antiquo.
[TIS] Uti rogas.
[MBA] DID NOT VOTE.
[ISM] Antiquo.
[CCS] Antiquo. The proposal has its merits, but setbacks are heavier.
Especially I see this item, if approved, to be vote of no-confidence
towards European conventus organisation. Also some of the proposed
committees should be re-focused and/or set as temporary ones.
[MMPH] Absentior uti rogas. This is a much needed reform on the
internal procedures of the Senate.
[QSP] Uti Rogas A good idea. I'd rather not see things put off
another
year. Lets do it.
[PMA] ANTIQUO: though the need is real, the current draft needs more
preliminary work, specially on the "Novaroman events" chapter, which,
among others points, would be contrary to the powers given by the
Constitution to our aediles curules.
[MHM] Antiquo. A good idea but it must amended. Let next years
magistrates submit this again with changes. This does not respect the
Europeans and their Conventus.
[MCC] ANTIQVO.
[FGA] UTI ROGAS
[AMA] Uti Rogas.
[ATMC] DID NOT VOTE.
[MIS] VTI ROGAS. The Senate needs a modern and updated structure.
[MLA] Antiquo. Let us see what the incoming administration has in
mind. Measure twice cut once.

Item IX: Senatus Consultum on Scholarships.

[KFBQ] I supported this proposal in the committeee and do so here
again. UTI ROGAS
[FVG] Antiquo
[MOG] Abstineo.
[KFBM] Uti Rogas.
[GEM] Uti Rogas. The Scholarship committee worked for months to
create this recommended text. Comments raised about another senatus
consultum are mistaken. In fact there is no senatus consultum to be
found in the tabularium creating the Scholarship Fund, though that
fund has existed for some years. The rules for the fund were never
established. This senatus consultum does establish meaningful rules
and I strongly recommend its adoption to all.
[LECA] Antiquo
[MCJ] Uti Rogas.
[DIPI] Uti rogas
[CFD] Antiquo
[GMM] DID NOT VOTE.
[TGP] Uti rogas.
[MMA] Yes
[GPL] Uti Rogas.
[PMS] Yes
[QFM] Uti rogas.
[GSA] DID NOT VOTE.
[FAC] VTI ROGAS
[GEC] UTI ROGAS
[ATS] Vti rogas.
[PC] UTI ROGAS
[MAM] Antiquo.
[MIP] ABSTINEO. Same as before. Maybe this is the only comitee which
is worth, as a judgement should be required. But I guess the argument
could be debated in the Senate for an approval or deny.
[TOPA] Uti rogas. I would still prefer us accepting applications from
non-citizens, but otherwise a fair compromise.
[ECF] Antiquo.
[TIS] Uti rogas.
[MBA] DID NOT VOTE.
[ISM] Uti Rogas
[CCS] Antiquo. We already have a scholarship fund, and this proposal
doesn't specify its own relationship with the previous one. Also this
proposal contains duplicate information as Item VIII, and there is a
possible conflict if only other of them is changed in the future.
[MMPH] Absentior uti rogas
[QSP] Uti Rogas.
[PMA] ANTIQUO: because the logic asks dealing first with the general
committees item (VIII) before entering in the detail of one of them.
[MHM] Antiquo. Unecessary.
[MCC] ABSTINEO
[FGA] ANTIQVO
[AMA] Uti Rogas.
[ATMC] DID NOT VOTE.
[MIS] VTI ROGAS. I want to commend the fine work done in this
subject by senator G. Equitius Marinus.
[MLA] Antiquo. There is no provision for blind selection.

Item X: Senatus Consultum on Nova Roman bank accounts and corporate
compliance.

[KFBQ] We really need to get some order into our financial policy.
UTI ROGAS
[FVG] Uti Rogas
[MOG] Uti rogas.
[KFBM] Uti Rogas. This fixes some things but I urge the incoming
consules to work to eliminate the CFO position with Nova Roma and
work on investing our quaestores with authority to be the treasurers
of Nova Roma like they are supposed to be.
[GEM] Uti Rogas. It's high time we did this.
[LECA] Vti Rogas.
[MCJ] Uti Rogas.
[DIPI] Uti rogas
[CFD] Uti Rogas
[GMM] DID NOT VOTE.
[TGP] Uti rogas.
[MMA] Yes
[GPL] Uti Rogas. The difference between a "CFO" vs. Quaestores is one
of continuity. It is inefficient to rotate quaestors into such a
position yearly and there is no mechanism to ensure those elected are
qualified in accounting and financial reporting. I would like to see
a proposal for a CFO with a term of at least 3 years who would be
only an officer of the Corporation as opposed to a magistrate of NR.
[PMS] Yes
[QFM] Abstaineo.
[GSA] DID NOT VOTE.
[FAC] ABSTINEO. I don't understand it and what it could ive
financally to NR, I'm unable to judge it.
[GEC] UTI ROGAS
[ATS] Vti rogas.
[PC] UTI ROGAS. Should have been done years ago.
[MAM] Abstineo.
[MIP] ANTIQVO.
[TOPA] Uti rogas. I don't feel comfortable in naming a specific piece
of software to be used in handling our finances. Someone asked how
much it'd cost, and I don't recall seeing an answer. Even if it's
free now, that might change in the future.
[ECF] Uti rogas.
[TIS] Uti rogas.
[MBA] DID NOT VOTE.
[ISM] Uti Rogas. Cannot happen too soon.
[CCS] Uti rogas. However this has to be only a first step.
[MMPH] Absentior uti rogas. This is a much needed, long overdue
reform to establish more accountability over our finances by our
Senate.
[QSP] Uti rogas. So it is with any organization.
[PMA] UTI ROGAS: the Senate, along with the Censores, must help the
Consuls being able handling this so important budget and finances
field. Though the consular proposal does not clearly distinguish the
NR Inc. functions and NR Roman institutions, I support this step
forward.
[MHM] Uti rogas. We must have complete fiscal transparency.
[MCC] ANTIQVO.
[FGA] UTI ROGAS
[AMA] Uti Rogas.
[ATMC] DID NOT VOTE.
[MIS] VTI ROGAS
[MLA] Uti rogas.

Item XI: Ib Nova Roma sets as one of its short term goals the
reacquisition, either by loan, rent, purchase or donation a Roman
Temple for use of the citizens of Nova Roma. Short term is defined as
with in 5-7 years.

[KFBQ] I will only support the "Temple in Roma project" for now.
ANTIQUO.
[FVG] Uti rogas.
[MOG] Uti rogas.
[KFBM] Antiquo. The Religio Romana is already the number one
priority
of the senate, this is unnecessary and poorly worded.
[GEM] Antiquo. This proposal as written is ill considered and
unnecessary. The first priority of the state is the Religio as is.
[LECA] Absto
[MCJ] Uti Rogas.
[DIPI] Abstineo
[CFD] Antiquo
[GMM] DID NOT VOTE.
[TGP] Uti rogas.
[MMA] Abstain.
[GPL] Abstineo.
[PMS] Abstain.
[QFM] Abstineo. This is a band-aid. Busy work to appear that we are
doing something.
[GSA] DID NOT VOTE.
[FAC] ANTIQVO. There are too few details about it. If the idea is
similar to the last project which would take a temple in Rome without
a serious and detailed plan, my answer would be NO and NO. I ask a
detailed plan following a precise legal and financial and
organizational strategy.
[GEC] ANTIQUO. "Re-acquisition" is incorrect terminology for what I
believe is the intent of this proposal; it *only* allows for us to
acquire a building which is already extant and was, at one time or
another in its history, acknowledged as a Roman temple. It may be
semantics, but semantics are at the heart of the law. We must say
*exactly* what we mean. I think we would be better served by
offering to subsidize the sacred spaces our citizens have already
created for worship on behalf of the Respublica. We might even
consider offering grants to citizens who want to *build* a temple.
But this is restrictive and inaccurate.
[ATS] Abstineo. This begs for clarification, inter alia.
[PC] ANTIQUO. I would far rather see our money go toward
scholarships.
[MAM] Antiquo. I prefer support a defined project. It has more
chances of succeed if led by a group of privatus, instead by our
Senatus. Besides, such a novaroman temple will be normally used only
by the local citizens.
[MIP] ANTIQVO. So few details.
[TOPA] Antiquo. Just no. Too short term and too specific. Consult
with the religio first, and before that is possible...well, see my
comment on point XIII.
[ECF] Antiquo.
[TIS] Antiquo. I know in the future we will receive a more detailed
proposal.
[MBA] DID NOT VOTE.
[ISM] Antiquo.
[CCS] Antiquo. The proposal is too vague.
[MMPH] ANTIQUO. Ill-conceived, impractical, and unworkable
[QSP] Uti Rogas. I like the idea of Italy but anywhere affordable
must be taken into consideration.
[PMA] ANTIQUO: on both points (Ib and c), this proposal does not
precise that both paragraphs are placed under Paragraph III of the SC
31 Aug. 2757. In this current version, it let us think that these are
new and/or, thus, unuseful or surabondant priorities.
[MHM] Antiquo. Too vague, This temple must be in Provincia Italia.
[MCC] ANTIQVO.
[FGA] ANTIQUO
[AMA] Antiquo. This proposal as written is too vague.
[ATMC] DID NOT VOTE.
[MIS] ANTIQVO. This is absurd
[MLA] Antiquo.

Item XII: Ic Nova Roma sets as one of its long term goals the
acquisition of at least 108 contiguous acres on which to build a
capital city for the administration of our culture. The exact site
for this governmental and spiritual capital city is to be
determined. Long term is defined as anything over 8 years.

[KFBQ] We don't need to say this again. ANTIQUO.
[FVG] Uti rogas. Let us strike at least a symbolic blow against those
who would see Nova Roma languish as nothing more than a dream in
cyberspace for all eternity, little practical good though I think it
will do.
[MOG] Uti rogas.
[KFBM] Antiquo. This is already a goal of Nova Roma.
[GEM] Antiquo. This is part of the Declaratio of Nova Roma, and is
already implicit in the first article of the existing priorities of
Nova Roma. There is no need for this proposed SC.
[LECA] Vti Rogas.
[MCJ] Uti Rogas.
[DIPI] Uti rogas. I cannot understand senators voting against this,
even if we are repeating ourselves because it is declared elsewhere.
This "Ill-conceived, impractical, and unworkable" idea, as our senior
consul-elect has called it, is almost word for word out of the
Declaration of Nova Roma. You might as well say Nova Roma is
"Ill-conceived, impractical, and unworkable." It is a foundational
idea of Nova Roma and one he and every member of this senate
should--even must--support as a long term goal of Nova Roma. This SC
is simply asking us to reaffirm that LONG-term goal and place it in a
list of other goals and priorities. It isn't asking us to pick a spot
and start putting money towards it. As the Declaration states, a 108
acre forum will be built at a spot yet to be determined (one senator
said it is to be built in or near Rome but that's not true, the
Declaration doesn't even specify what continent this will be built
on, let alone city, though obviously Rome would be great if we could
afford it). I ask senators to change their vote and reaffirm their
commitment to this foundational idea of Nova Roma.
[CFD] Antiquo.
[GMM] DID NOT VOTE.
[TGP] Uti rogas.
[MMA] No, This is already a goal, and why it is before the Senate
again, I do not understand.
[GPL] Abstineo.
[PMS] NO.
[QFM] Uti rogas. Even though we repeating ourselves because it is
declared elsewhere, this is word for word out of our Declaration of
Nova Roma. The Senators that voted against do not understand. If all
of you nay Sayers believe this vision of Flavius Vedius and Marcus
Cassius cannot succeeded, why are you here? Perhaps your goals may
be met elsewhere. All Senators must support this long term goal.
It was the first thing declared when Nova Roma was founded. This SC
is reminding us Senators that we must endorse this goal. So many
Senators here today that were not around when Nova Roma began, so
perhaps it is good repeating it so they and the citizens reading this
speech recall that this is number 2 in our list of other goals and
priorities? The area has not yet been determined, but it will one
day, if New Rome does not lose her way. Hopefully, some of the new
senators will amend their vote to reiterate the promise to this ideal
of Nova Roma.
[GSA] DID NOT VOTE.
[FAC] ANTIQVO. I think our money could be used for different and
more practical and more important projects involving the majority of
the nova romans. In the other hand, we have a long list of goals,
why we are adding another one if we're not accomplishing the
previous?
[GEC] ANTIQUO. Why are we voting on something that already exists as
a goal?
[ATS] Antiquo. As several have noted, this is redundant as it has
already been stated in the Declaration.
[PC] ANTIQUO. While there is little Cato and I will agree on, I will
respectfully echo his question, "Why are we voting on something that
already exists as a goal?"
[MAM] Abstineo. I agree with the principle, but it is merely a
reaffirmation of an already existing declaration.
[MIP] ANTIQVO. Idem. Already a NR goal, isn't it?
[TOPA] Antiquo. This is already stated and more specific in other
places. These 108 acres are to be situated in or near Rome and that
won't happen in a LONG time.
[ECF] Antiquo.
[TIS] Antiquo. That already exist as a goal.
[MBA] DID NOT VOTE.
[ISM] Antiquo.
[CCS] Antiquo. The proposal is too vague.
[MMPH] ANTIQUO. Ill-conceived, impractical, and unworkable
[QSP] Uti Rogas. Anywhere people can easily get to; not Turkey being
98% Islamic. Again we'd best get on with something.
[PMA] ANTIQUO: on both points (Ib and c), this proposal does not
precise that both paragraphs are placed under Paragraph III of the SC
31 Aug. 2757. In this current version, it let us think that these
are new and/or, thus, unuseful or surabondant priorities.
[MHM] Antiquo. Will the site be in Turkey, Texas, Tuscany? Again this
is too vague.
[MCC] ANTIQVO. I think that Nova Roma do not needs more land
[FGA] ANTIQUO
[AMA] Antiquo. As others have noted, this is already part of the
Declaratio of Nova Roma. I also feel strongly that any such goal
should be followed by a plan of action, and there isn't one here.
[ATMC] DID NOT VOTE.
[MIS] ANTIQVO
Ill-conceived, impractical, and unworkable.
[MLA] Antiquo.

Item XIII: Senatus Consultum On an agreement between the Senate and
the Pontifex Maximus.

[KFBQ] First of all the Senate should not need to negotiate with one
of its own members. Further there seem not to be any agreement as
both the Consul and Pontifex Maximus voted against. I am not a
supporter of Consul Paulinus, which I think is a well-known fact and
I don't think this approach was a very good one, but will give the
good Consul the acknowledgement that he did this with the best of
intentions.
The behavior of the Pontifex Maximus in this case however, I am very
sad to say, seem to me to be more than deceitful. Because I can't
believe that the Pontifex Maximus want me to believe that he actually
missed the line about the Latin studies and at the same time think
that I will accept the impolite behavior towards a Consul of Nova
Roma who only only tries to do his best. Pontifex Maximus Marcus
Julianus may have saved his political skin, but not his honor, in
the latest maneuvering in the Collegium Pontificum. He may have
saved his position once more, but I am still unconvinced that he
will be much of a "stayer" in the long run. I will be the first to
ask the Pontifex Maximus for his forgiveness the day that I am
proven wrong, but I am not sure I will live to see that day and I
intend to be around for quite some time. ANTIQUO.
[FVG] Antiquo.
[MOG] Antiquo. As I've said all along, the performance of one
particular Pontifex isn't the issue; it's the performance of the
Collegium as a whole.
[KFBM] Antiquo. As I have already indicated at length this item
extremely poorly written and unnecessary.
[GEM] Antiquo. First, there's no need for the Senate to enter into
any binding agreement with one of its own members. Second, the PM
himself has said this is not the text he agreed to. Third, the
agreement would have been unenforceable.
[LECA] Antiquo.
[MCJ] Antiquo. The text I agreed to is different than the version
put up for vote.
[DIPI] Antiquo. Since even the pontifex maximus doesn't want this, I
see no reason why anyone should consider it.
[CFD] Uti Rogas.
[GMM] DID NOT VOTE.
[TGP] Antiquo. I thought the Pontifex Maximus was an honorable man
but this exercise shows me that he is not.
[MMA] NO, This has been discussed. I believe that it was a futile and
useless undertaking, which in the end both men disagreed with and /
or reputed.
[GPL] Antiquo. This is something that I feel is better addressed by
the incoming Consuls.
[PMS] NO.
[QFM] Antiquo. Since when is NR an institution of higher learning?
Will Marcus Cassius get his MA in Roman Antiquity when it is
completed? No? I thought so. All Marcus Cassius needs to do is
show-up and oversee the workings of College once again. He says he
is ready to do so. I take him at his word. So should everyone
else.
[GSA] DID NOT VOTE.
[FAC] ANTIQVO. I don't understand why the Senatus is creating an
agreement with the Pontifex Maximus about his job. The activities
written in the agreement are DUTIES of the Pontifex, why we're
negotiating them? If he's unable to accomplish them, he should be
substitute!! No agreements or peaceful contracts, we need adult and
able magistrates.
[GEC] ANTIQUO. I will not repeat my arguments, but only once again
ask why the Senate and People of the Respublica should be brought to
engage in horse-trading to force the Pontifex Maximus to do what is
already his job.
[ATS] Antiquo. Apart from the fact that this document was not
presented to the Senate for prior consultation, the Pontifex Maximus
has not agreed to this, and apparently did not even read it carefully
or he would have noted a provision concerning the mandatory
acquisition of instruction in Latin and Greek on his part. Moreover,
said provision was changed midstream from having NR pay for said
instruction when some of us pointed out the existence of high-quality
free Latin instruction at the Academia Thules, an institution with
which certain parties appear to be unfamiliar. There is also the
matter that one would not anticipate having to request that an
official perform his or her duties, or require a separate contract
(and that, too, an unenforceable one) be negotiated for that purpose.
As do at least some of my colleagues in the Senate, I find this
rather disconcerting.
[PC] ANTIQUO. The level of activity outlined in this program would be
suitable for a paid, full-time priest. Until NR is prepared to pay an
annual salary for the Pontifex Maximus, it should not require him to
do any more than can be reasonably managed in a working American's
spare time.
[MAM] Antiquo. It did not work.
[MIP] ABSTINEO.
[TOPA] Antiquo. No "agreement" should be needed to make an official,
religious or not, fulfill his duties. I will support a SCU or a
dictator to clear up the religio, as has been needed for so long.
[ECF] Antiquo.
[TIS] Antiquo. That is ridiculous agreement.
[MBA] DID NOT VOTE.
[ISM] Antiquo. The entire discussion has been extremely unfortunate
and unproductive in the extreme.
[CCS] Antiquo. This is ridiculous situation. A Pontifex Maximus who
has for years neglected his duties is setting terms on the Senate to
become active again. I vote absolutely no for this kind of circus.
[MMPH] ANTIQUO. In his rush to place just anything before the
Senate,in his impetuousness to interpose himself into the situation
that he knows little about, and in his typical fashion of working
without the full knowledge of his advisors, or the Senate, or even,
as was exposed as obvious, not even with the person with whom he
supposedly negotiates, Consul Galerius has created an agreement to
which the main party, Pontifex Maximus M Cassius Julianus, did not
agree to in full.
The agree in not specific on critical, so that the Senate cannot know
what it would agree to. It placed a condition on the Pontifex Maximus
to take language courses, a provision to which he had not agreed, and
a condition on the Sentae to pay for these classes, without first
consulting the Senate. Further, the Senate should not need to
negotiate with one of its own members, or with any official who sets
conditions on whether he shall perform his obligations.
Constitutional restraints would make this contract difficult to
enforce were it passed, requiring the Senate to consider an SCU in
the event that the agreement were breached. More than all else
though, I find this a very ill-considered interference and an
extremely dangerous precedent to set. This is essential an internal
matter of the Collegium Pontificum. While I agree that the Consules
may act as mediators in such a situation as we saw, and that the
Senate has the overriding oversight authority over the Collegium
Pontificum in some of the issues addressed by the so-called
Agreement,it is still a matter that can best be worked out in the
Collegium itself. We are now seeing this begining to happen, with
the Consul's interference. We should give the Collegium a short
while, under Senate observation, to demonstrate that its members
will again take up their duties, overcome their differences, and
once more provide for the culti Deorum ex patria Novae Romae. The
Pontifex Maximus has stated his willingness to return to his duties,
and that shall be sufficient with me for now. We do not need an
unenforcable, binding contract with the Pontifex Maximus or with any
of the other Pontifices. Focus has been placed on him, but all of
the Pontifices must either fulfill their obligations, resign, or be
removed from office. There can be no compromises on providing for
the Pax Deorum.
[QSP] Abstain.
[PMA] ANTIQUO: for the following reasons: 1/ It would be strange
supporting a text which the consul presents... and himself votes
against. 2/ Like Censoris Equitius, I think that, except if it wants
to loose its auctoritas, the Senate may not contract an agreement
with one of its members. 3/ Even if the Res publica sure needs more
active and communicating Pontifex maximus and central religious
institutions,our present constitution does not give any direct means
either to the Senate, or to our civil magistrates to cope with the
situation.
[MHM] Antiquo. Was there ever such behavior in Roma Antiqua? Our
shame is the Pontifex Maximus who has to be bribed to do his duties.
Absolutely no!
[MCC] VTI ROGAS.
[FGA] ANTIQUO.
[AMA] Antiquo. This type of agreement is unenforceable, and the PM
himself has not agreed to it.
[ATMC] DID NOT VOTE.
[MIS] ANTIQVO. What Nova Roma needs, is a Pontifex Maximus who does
what he must do, without excuses and with a real sense of duty. We do
not need an unenforcable, binding contract with the Pontifex Maximus
or with any of the other Pontifices.
[MLA] Antiquo.



Valete
Titus Flavius Aquila

Tribunus Plebis
Nova Roma
XV Kalendas Ianuarias MMDCCLX AUC
Group: Nova-Roma Message: 53793 From: Gnaeus Equitius Marinus Date: 2007-12-18
Subject: Re: Mons Aventinus
Gnaeus Iulius Caesar <gn_iulius_caesar@...> writes:

[To Cato]

> Salve amice!
>
> Noise??? I moved next door to you - you aren't going to start
> singing in your bath are you?? :(

He was out on the roof declaiming in double dactyls at dawn. No more
Irish Coffee for that lad.

CN-EQVIT-MARINVS
Group: Nova-Roma Message: 53794 From: Gaius Equitius Cato Date: 2007-12-18
Subject: Re: Mons Aventinus
Cato Caesare sal.

WOOHOO! It's been a while, but now that we live next to each other...

How are you in The Great Frozen Wastes of Canada?

Vale,

Cato

--- In Nova-Roma@yahoogroups.com, "Gnaeus Iulius Caesar"
<gn_iulius_caesar@...> wrote:
>
> Salve amice!
>
> Noise??? I moved next door to you - you aren't going to start
singing in your bath are you?? :(
>
> Vale bene
> Caesar
>
> ----- Original Message -----
> From: Gaius Equitius Cato
> To: Nova-Roma@yahoogroups.com
> Sent: Monday, December 17, 2007 10:24 PM
> Subject: [Nova-Roma] Re: Mons Aventinus
>
>
> Cato omnes in Foro SPD
>
> Salvete!
>
> I just moved into a villa on the Palatine. Nice view. I'm next door
> to Marinus Censorius. I'll try to keep the noise down.
>
> What a great idea! Very nice work, and I look forward to some
> interesting activity in the City.
>
> Valete!
>
> Cato
>
>
>
>
>
> [Non-text portions of this message have been removed]
>
Group: Nova-Roma Message: 53795 From: Annia Minucia Marcella Date: 2007-12-18
Subject: Re: Ex Officio Tribuni Plebis Results of the Senate Vote
Salvete Omnes,


>>>
Item XII: REJECTED. Ic Nova Roma sets as one of its long term goals
the acquisition of at least 108 contiguous acres on which to build a
capital city for the administration of our culture. The exact site
for this governmental and spiritual capital city is to be
determined. Long term is defined as anything over 8 years.
Uti Rogas: 8 Antiquo: 24 Abstineo: 2 Did Not Vote: 4
>>>


Well that's perfect. Even our own senators don't want us to get land. How can you vote against this? It's in the Declaration! Regardless of it's redundancy, I would've liked to see the senators reaffirm this.

>>>
Item XIII: REJECTED. Senatus Consultum On an agreement between the
Senate and the Pontifex Maximus.
Uti Rogas: 2 Antiquo: 30 Abstineo: 2 Did Not Vote: 4
>>>

Well, I have no faith in our current Pontifex Maximus until he can prove himself to actually fulfill his duties. It's a terrible shame that we have to try to get him to do something as PM. I agree with Caeso Fabius Buteo Quintilianus, he lost his honor. Upon hearing of our complaints of his absence, he should've immediately began being active and try to make up for it. He also should've apologized to all citizens of Nova Roma for his neglect. Instead he does political maneuvering. I offered to have a talk with him about it, but he declined. All I can do is hope we get a new Pontifex Maximus soon.

It would've been nice to celebrate a Saturnalia feast held by the PM, but it appears that won't be happening. He's too busy I guess.

Valete,

Annia Minucia Marcella
http://www.myspace.com/novabritannia
http://novabritannia.org/
http://ciarin.com/governor

[Non-text portions of this message have been removed]
Group: Nova-Roma Message: 53796 From: L. Vitellius Triarius Date: 2007-12-18
Subject: Re: Mons Aventinus
Salve Tribune,

No one is more an advocate of real world events in Nova Roma than I.
I understand your concern and, if I may, let me explain the purposes
I felt and currently feel about the Mons Aventinus Project.

On the About page for the MA project, it states:

"While most of our Pleb cives live in provinciae outside of Rome
itself, many maintain a virtual domus in the urbs to use when
visiting the city for our virtual Ludi events, meetings of different
collegiae, conducting business at the Macellum, attending elections,
etc."

MA is not a replacement for NR, nor is it a redirection of NR. NR is
the sole purpose of the existence of MA. MA is not a concept to move
everyone more toward a virtual environment. It is a project to
separate the Official from the Unofficial in the existence and form
that we currently have. It is designed to be an online meeting place
to allow the possibility of a global Roman hub for contacts. There
may be 3 or 4 people living in proximity to each other, who are
involved in 3 or 4 separate Roman interest groups, but wh may not
know one another. This site gives them the possibility of linking
together. Whether they will meet together in person is entirely up
to them. We cannot make them, but we can provide the means to allow
them the opportunity. Somewhere along the line, hopefully, they will
become cives.

There are some people in this world who do not and may never live
close enough to attend any NR event. It is just not possible at this
time. This site allows them to actually become involved in something
and create their own Roman world, but in a community with others.
The virtual is all they may ever know. But, growth, whether that be
a small study group, a large living history club, a single domus, or
the modern Roman Republic...everything begins with ONE. If that ONE
person has an interest, joins NR, makes some online friends on his
MA street, learns and contributes to the Res Publica, runs for
office, contributes a little more, progresses up the Cursus Honorum,
contributes alot more, and eventually is recorded in the Consular
Annals of Nova Roma...is it okay if he or she has never attended a
real world event? Yes...it is.

In this day and age, many people may not want to meet someone they
just met online who lives in the same town. They may just be
comfortable in the virtual world. This is okay. Others may jump at
the opportunity to drive 200 miles to meet a fellow provincial. This
is okay, too.

There is a children's television show that has run for years in the
USA, called ZOOM. Kids love it, and it has lasted. It is very
unique. It tries to get children NOT to watch television. It has a
series of games and projects that the crew of kids do each episode.
At the end of each segment in the show, there is a catchy jingle
that goes:

"If you like what you see, turn of the TV..and do it! Get up on your
feet and do it!!"

The whole mission of the show [MA project] is to provide a network
[global] program [online hub] that provides ideas [opportunities] to
the kids [citizens]. If they like it, then turn off the TV
[computer] and go do something fun [Roman]!

NR is not, nor is its "spawn" MA, an RPG. Yes, some may see it as a
role-playing game, for others it is a way of life...the Via Romana.
For some, it is an educational tool, for others it is a religious
resource. NR is many things to many people. MA is a project to help
those people get together, wherever they are, and become ONE. One
Roman lego blocks construction group, one reeinactor club, one
religious cultus, one Roman cooking club...one Res Publica.

You do not have to decide about an office on the Aventine...it is
already there in the Temple of Ceres, Tribune, go forth and protect.
Real life expansion of NR will never be "hampered" by the existence
of any web site, only the inactivity of the citizenry.

You have now been appointed by the Senate as the Legatus pro Praetor
of your provincia, to which I wholeheartedly congratulate you and
the Senate for an apparently wise decision. Now, you should contact
your cives and move on one of the streets in the MA project, build
as many Roman sites about as many Roman things as you wish. You
could build a virtual temple that will be the headquarters for the
macroworld Templum Project, so that all may see it and help plan its
renovation or contruction. You can build a macellum of real world
Roman-related shops in your provincia, or a virtual directory of the
actual Roman monuments and sites in your provincia. The ideas are
endless. What happens to interest in your provincia, when you and
other cives contact Roman resources in the provincia and request
permission to link their site to your street? Do you think out of
curiosity they might visit MA and NR to see what it's all about?

As far as real life events go, there is a main link in the sidebar
to Current Events. This is where everyone can post their events, so
that others can learn about the event and plan to attend. I hope
this is one of the most used sections.

Io Saturnalia!

Vale optime,
Triarius





--- In Nova-Roma@yahoogroups.com, Titus Flavius Aquila
<titus.aquila@...> wrote:
>
> Salve Quirites,
>
> as much as I praise the work and efforts from the Vitelli, I am a
littlebit afraid that the move is going in the wrong direction.
>
> We are getting more and more virtual. I can already see people
moving in little houses or villa's decorating them etc. We are not
an RPG and that's why I will for sure not put my office on the Mons
Aventinus. My office is where I live in my provincia.
>
> For background information it is an excellent tool, a masterpiece,
but for the general approach , for reaching our goals, I favor A.
Gratius Avitus De Novae Romae territorio &c.
>
> Vale optime
>
> Titus Flavius Aquila
> Tribunus Plebis
> Scriba Censoris KFBM
>
>
> Heute schon einen Blick in die Zukunft von E-Mails wagen?
Versuchen Sie´s mit dem neuen Yahoo! Mail. www.yahoo.de/mail
>
> [Non-text portions of this message have been removed]
>
Group: Nova-Roma Message: 53797 From: L. Vitellius Triarius Date: 2007-12-18
Subject: Re: Mons Aventinus
--- In Nova-Roma@yahoogroups.com, Titus Flavius Aquila
<titus.aquila@...> wrote:

> for reaching our goals, I favor A. Gratius Avitus De Novae Romae
> territorio &c.

So do I...go sell advertising on the Mons Aventinus site in the form
of a donation for a shop link to Roman-related businesses in your
provincia. You can use the donations for advertising to help fund the
purchase of land, sites, etc. In exchange for the little Roman or
Greek antiquities store down the street's donation, you promise to
link their website for them.

Io Saturnalia!

Triarius
Group: Nova-Roma Message: 53798 From: L. Vitellius Triarius Date: 2007-12-18
Subject: Re: Saturnalia Gift of the Vitellii to the Res Publica
Salve Severus,

Insula is for anyone, Domus is for Capite Censi/Assiduii, and Villa
is for Assiduii. Of course, this is on the honor system. If one
violates this honor system, it is between him/her and their Lars.

Io Saturnalia!

Triarius

--- In Nova-Roma@yahoogroups.com, "D. Aemilus Severus"
<daemilivssevervs@...> wrote:
>
> D. Aemilius Severus L. Vitellio Triario sal.
>
> The Mons Aventinus is absolutely fantastic! I really have a lot
to learn
> (Wiki, etc.) but am keen to do so.
>
> Picked up a villa on the Clivus Publicius on the Aventine (which I
hope am
> allowed since I have paid my taxes, but if there is a problem,
please let me
> know, I will not be offended). I am excited to participate and
would like
> to thank you for this. Your domus is truly amazing.
>
> Thank you again.
>
> Io Saturnalia,
>
> D•AEMILIVS•SEVERVS
>
>
> [Non-text portions of this message have been removed]
>
Group: Nova-Roma Message: 53799 From: L. Vitellius Triarius Date: 2007-12-18
Subject: Re: Saturnalia Gift of the Vitellii to the Res Publica
--- In Nova-Roma@yahoogroups.com, "liviacases" <cases@...> wrote:
>
> L. Livia Plauta L. Vitelli Triari SPD.
>
> If you send me off list your snail mail address I will send you one
> of my fibula reproductions as a small token of my gratitude.
>

Salve Plauta,

Thank you and I will. Also, sounds like an opportunity to open a shop
on the Via Sacra. You could call it "Plautae Fibulae"?

Io Saturnalia!

Triarius
Group: Nova-Roma Message: 53800 From: L. Vitellius Triarius Date: 2007-12-18
Subject: Re: Saturnalia Gift of the Vitellii to the Res Publica
Salve Friend,

Like you always say...You can't whine about problems, just go and
fix them.

Io Saturnalia!

Vale optime,
Triarius


--- In Nova-Roma@yahoogroups.com, PADRUIGTHEUNCLE@... wrote:
>
> Fl. Galerius Aurelianus L. Vitellio Triario sal.
>
> This is a monumental gift to Nova Roma and to all other Roman
organizations.
> I have visited the Mons Aventinus site and found it endlessly
fascinating.
> I look forward to posting a great number of my files, rites,
caerimoniae,
> and other information there. It offers so much for the future of
those
> interested in Rome and bringing their knowledge to other like-
minded individuals.
> This is truly a wonderful Saturnalia gift to the Respublica.
>
> I know that there have been some frustrations in your relationship
with Nova
> Roma over the last year or so. It pleases me very much that you
have not
> taken the same road to bitterness and withdrawal that so many
choose but
> instead have become a taxpayer, run for public office, and have
expressed an
> interest in becoming active in the Religio Romana. Our province
and the Respublica
> as a whole is lucky to have an individual with determination.
>
> I encourage all of our citizens and Roman friends to visit and
join this new
> project at:
>
> _http://monsaventinuhttp://mons_ (http://monsaventinus.wikia.com)
>
> Vale.
>
>
>
>
>
> **************************************See AOL's top rated recipes
> (http://food.aol.com/top-rated-recipes?NCID=aoltop00030000000004)
>
>
> [Non-text portions of this message have been removed]
>
Group: Nova-Roma Message: 53801 From: Gens Iulia Date: 2007-12-18
Subject: Re: Fine - To Ahenobarbus :-)
Salve!:
Don't fret about all these small misunderstandings that might arise from virtual contacts, which lack all the rich details given by... "analogical communication", as you described. As long as we act as adults and show respect to each other, we can widen our own scope about the world.
As for the way I argue...

GIA: "which actually would have been my next point, even adding that Monteverdi, Gl? ¦ück, Bernini, Mozart (who was a Mason, therefore a freethinker) and other artists used Greek and Roman themes, not Christian-elicited ones, somehow makes your initial remark a bit... off point.

MHA: "which actually would have been my next point" But it was not yet your next point, you had not made that point yet so I had no way of knowing.

GIA: I don't like "showing my cards" all in the same hand :-). You are right, I didn't quite use my second argument on that... "round"?? (it might not be the proper word, but well..). First of all, because I could follow Cato's reasoning and, from a "first layer" point of view, seemed "correct": after all, I enjoy immensely all the Sacred Music concerts shown on cable during the Christian holidays. I was more interested in addressing my second point (the next paragraph), and see what argument could arise from it (which I addressed in my post "Fine - to Cato", which you might comment on, if you wish). Insisting on the first point might have been distracting. I'm sorry if I seemed a bit misleading to other eventual readers.
As for "Christianity". After reading your post, I went to the Album Civium and found out that you live in Sweden, right?. For what little I've learnt about Swedish society, I... "feel" (for lack of a better word) that your life experience might be quite different from my own.
First of all, as many know, in Latin American there isn't such clear cut separation between the *official Church* and the State, as it seems at first sight. Both, over the centuries, had a comfortable link which was used many times as a repressive instrument, from shaping laws to.. well...
Even so, inside the Church itself, there were/are? more progressive groups, which opposed it (mostly French, Swedish or Irish people of the cloth). Most of them are not here with us anymore...
I remember this Irish priest (a "black Irish"), curly black hair, red faced, 6 feet tall, strong hands and features, like a farmer. He gave Mass, at the local St. Patrick church, in some sort of funny, broken Spanish. But he was a kind man, he and other Irish priests liked visiting poor neighbourhoods, supporting a more "levelled" view of society... They died from *unnatural causes* in 1972 or 1973. He and his mates were found by one of my former Catechism classmates, an altar boy. I was finishing grade school (or starting high school). But I still remember. Just a "vignette".
Nowadays, there are Christian Churches (it seems anybody who has read the New Testament can organise a Temple here) appearing everywhere, preying on people's needs (we have extremely poor people here) and ignorance. We are even on the verge of going through an unofficial "monkey's trial". Some of you might know what I mean
So... while I can understand your feelings, and why.. even Cato's, as I guess they match my own about my religion (not counting the fact that my dearest relatives were deeply Catholics, so I cherish and respect their memory)... I'm opposed to any kind of *categorical*, *generalised* statement, in the lines of "the best, the only true way" and the like.
Unfortunately, now and then, these comments do appear at the ML. Which is fine, in a true Roman fashion. But I'll be there to say "be careful, think about what you wrote".
I truly do not believe that a goal justifies any mean. There ARE limits, most likely imposed by our sense of honour, and respect, and "fair play" (still... even these words can take a very particular meaning). As you rightly mentioned, there is an impervious need to keep a level head.
Optima Vale!.
Gaia Iulia Agrippa.




[Non-text portions of this message have been removed]
Group: Nova-Roma Message: 53802 From: Tiberius Galerius Paulinus Date: 2007-12-18
Subject: Internet Service
Salvete

I will be without internet service for the next number of days. I have
stopped by the local library to post this and will over the next
week, ( hopefully less) I will check up on this and other lists.

Valete

Tiberius Galerius Paulinus
Group: Nova-Roma Message: 53803 From: David Kling (Modianus) Date: 2007-12-18
Subject: Re: Ex Officio Tribuni Plebis Results of the Senate Vote
Caeso Fabius Buteo Modianus Anniae Minuciae Marcellae salutem dicit

Item XII was poorly written in my opinion to be included in the list
of priorities as approved by the senate a couple of years back. These
priorities include many things. I believe priorities and goals are
two different things. Logistically, the idea of Nova Roma obtaining
108 acres of land to establish buildings, along with adequate
infrastructure is not something it can reasonably and logically do --
NOW. It needs to stick with the priorities as established by the
senate. One of those priorities is an endowment fund. If we could
get our endowment fund to a reasonable size -- with the purpose of
eventually obtaining land and building the necessary infrastructure --
then the long term goal can eventually happen.

Nova Roma is in a diasporic relationship with Rome. We long for
something that we cannot have, at least in the short term. It took
the Jewish people almost two thousand years to return -- in large
numbers -- to their ancestral Israel/Jerusalem. It will probably take
us, assuming we survive (and I like to think we will), also a
considerable amount of time.

This senate item, I believe, was simply a means to placate some folks
and I wasn't going to entertain such a maneuver. I see priorities and
here and now concerns and initiatives. That doesn't mean we don't
have long term goals, but we need to invest in the here and now before
those long term goals can become effective.

Vale:

Caeso Fabius Buteo Modianus

On Dec 18, 2007 10:49 AM, Annia Minucia Marcella <annia@...> wrote:
>
>
> Salvete Omnes,
>
>
> >>>
> Item XII: REJECTED. Ic Nova Roma sets as one of its long term goals
> the acquisition of at least 108 contiguous acres on which to build a
> capital city for the administration of our culture. The exact site
> for this governmental and spiritual capital city is to be
> determined. Long term is defined as anything over 8 years.
> Uti Rogas: 8 Antiquo: 24 Abstineo: 2 Did Not Vote: 4
> >>>
>
> Well that's perfect. Even our own senators don't want us to get land. How
> can you vote against this? It's in the Declaration! Regardless of it's
> redundancy, I would've liked to see the senators reaffirm this.
>
>
> >>>
> Item XIII: REJECTED. Senatus Consultum On an agreement between the
> Senate and the Pontifex Maximus.
> Uti Rogas: 2 Antiquo: 30 Abstineo: 2 Did Not Vote: 4
> >>>
>
> Well, I have no faith in our current Pontifex Maximus until he can prove
> himself to actually fulfill his duties. It's a terrible shame that we have
> to try to get him to do something as PM. I agree with Caeso Fabius Buteo
> Quintilianus, he lost his honor. Upon hearing of our complaints of his
> absence, he should've immediately began being active and try to make up for
> it. He also should've apologized to all citizens of Nova Roma for his
> neglect. Instead he does political maneuvering. I offered to have a talk
> with him about it, but he declined. All I can do is hope we get a new
> Pontifex Maximus soon.
>
> It would've been nice to celebrate a Saturnalia feast held by the PM, but
> it appears that won't be happening. He's too busy I guess.
>
> Valete,
>
> Annia Minucia Marcella
> http://www.myspace.com/novabritannia
> http://novabritannia.org/
> http://ciarin.com/governor
>
> [Non-text portions of this message have been removed]
>
>
Group: Nova-Roma Message: 53804 From: Gnaeus Equitius Marinus Date: 2007-12-18
Subject: Consul Galerius offline
Salvete omnes,

My wife, Paula Gratia Stephana, who has the good sense to stay far
away from the main list, got a call from Consul Galerius earlier this
afternoon. Apparently his connection to the net has been interrupted
and he anticipates it will be a few days before he's back on line. He
wanted everyone to know he hasn't abandoned you, and wants you all to
enjoy Saturnalia.

Valete,

CN-EQVIT-MARINVS
Group: Nova-Roma Message: 53805 From: GAIVS IVLIANVS Date: 2007-12-18
Subject: A message for Triarius!
Salve Triari! I sent you two emails, did you ever get
them?! It was a Saturnalia greeting. Gratias tibi ago!
Vale! Amicvs tvvs, Gaivs Ivlianvs


____________________________________________________________________________________
Be a better friend, newshound, and
know-it-all with Yahoo! Mobile. Try it now. http://mobile.yahoo.com/;_ylt=Ahu06i62sR8HDtDypao8Wcj9tAcJ
Group: Nova-Roma Message: 53806 From: Maior Date: 2007-12-18
Subject: Re: Ex Officio Tribuni Plebis Results of the Senate Vote
Marca Hortensia Maior Anniae Minuciae Marcellae spd;
Salve; Marcella I too voted against item XII as it was one of
those vague feel good things, that would result in no action.

I don't want that. I want a real proposal for real land to go before
the Senate. Then let's see where everyone really stands on Nova Roma
becoming a reality.

I wrote back to Avitus to work with him on his land idea, I believe
it can be done, in our lifetime!

I'm a new senator and I want you to know my reasoning. Please feel
free,and this if for all the quirites, to ask me anything.
Marca Hortensia Maior
Senatrix



Item XII: REJECTED. Ic Nova Roma sets as one of its long term goals
> > the acquisition of at least 108 contiguous acres on which to
build a
> > capital city for the administration of our culture. The exact
site
> > for this governmental and spiritual capital city is to be
> > determined. Long term is defined as anything over 8 years.
> > Uti Rogas: 8 Antiquo: 24 Abstineo: 2 Did Not Vote: 4
> > >>>
> >
> > Well that's perfect. Even our own senators don't want us to get
land. How
> > can you vote against this? It's in the Declaration! Regardless
of it's
> > redundancy, I would've liked to see the senators reaffirm this.
> >
> >
> > > >
>
Group: Nova-Roma Message: 53807 From: QFabiusMaxmi@aol.com Date: 2007-12-18
Subject: Copyright Law
In a message dated 12/17/2007 9:58:55 PM Pacific Standard Time,
annia@... writes:

I also must emphasize that anything written/created is automatically
copyrighted by the author, whether is was on the internet or not, whether it said
"copyright" or not. The only time the author would lose their copyright is if they
sold the rights, or waived their rights(for example many magazines will keep
the copyright of articles submitted to them and used by them). Copyright
infringement is so rampant on the internet, many think they can just copy and paste
and it won't matter. It does matter, and as an artist I am completely against
it. Many of my images have been stolen from my artsite to be used by others
on their myspaces and whatnot. It sucks.
Do you have a disclaimer on these works? It is important that people know
that these works are your intellectual property.

The Internet utilizes fair use practices. As long as no one is making profit
from your work, they use it up to a point as long as you haven't marked that
they can't do so.

I wrote a column on Ancient Naval Warfare 12 years ago, that is still on
numerous warfare sites on the Internet today. I wrote the piece for a defunct
Webzine called Strategos. I also did 6 line drawings of galleys. My name was on
these, on the drawing proper and people cropped it out. So I had to send
polite requests to either restore my name or remove the pieces from their site.

It used to be that in order to be afforded any copyright protection, you
attached a copyright notice to the work. While this is no longer the case, it is
still customary to attach a copyright notice on copyrighted works in order to
be eligible for certain types of damages. In the copyright notice their are
four elements that include the copyright symbol, the term "Copyright", the year
of copyright, the name of the copyright holder, and the phrase "All Rights
Reserved".

Today, most intellectual creations can be protected by some form of
intellectual property law. Property divides the universe of intellectual creations into
three domains: copyrights, trademarks and patents. Simply stated, copyright
protects expression, trademark protects names, and patents protect ideas.
So, copyright protects expression. The Copyright Act of 1976 states that the
items of expression can include literary, dramatic, and musical works;
pantomimes and choreography; pictorial, graphic and sculptural works; audio-visual
works; sound recordings; and architectural works. An original expression is
eligible for copyright protection as soon as it is fixed in a tangible form.
But, and this is important, not EVERYTHING is eligible for copyright. These
are: Ideas, Factiods, Titles, Names, Short phrases, Blank forms
Fair Use
On the Internet Fair Use of a copyrighted work, including such use by
reproduction in copies or phonorecords or by any other means specified by that
section, is allowed for purposes such as criticism, comment, news reporting,
teaching; including copies for classroom use, scholarship, or research, ARE not
infringement of copyright. In determining whether the use made of a work is fair
use these factors to be considered:
I. The purpose and character of the use. Is the user making a profit?
II. The nature of the copyrighted work. Is the user harming the work?
III. How much of the work is being used? A passage is one thing, the whole
book is another.
IV. If the the use of the work devalues upon the potential market for or
value of the copyrighted work.
As many of you know, I design rules for military miniatures. Recently a fan
of my work put up a Quick Reference Sheet for my rules, on his website. If
you know these rules, the QRS is very helpful, if you don't, you need to buy the
rule book. So by fair use provision he can post the QRS he made as long as
he does not post the contents of the rule book, or sell that QRS for profit.
While my work is published, unpublished works also may be subject to fair
use.
What do do if you feel that your work is being exploited? Send a Notice to
Take Down the work from the exploiter's website. The burden of proof that it
is your work lies with you, however.
That said, MOST websites will remove it rather then take chances.
What about those few websites that won't? No question there is great
potential for abuse. A lot of media posted on the web incorporates third party media
generated by our culture industry. Some of this may be considered
infringement, but much of it is justified as part of the story.
If the owner says no, you go to step 2. Negotiation. If it's your work, and
he needs it, he'll have to compensate. Then it becomes a negotation.
If he really feels he is in the right, he'll object. He still must remove
the work from his website, but now, you are left with an expensive lawsuit if he
files a counter-Notice. By filing a counter-notice he must explain why this
work is not infringing on your rights. After receiving this information you
have an additional 14 days to decide whether move forward and file or just do
nothing. After the 14 days are up and no suit forecoming, he is free to
repost.
How does this effect Nova Roma? Well, most of the authored works I've seen
posted here are mostly used for educational purposes and furthering education.
So fair use applies.
I have seen some original poetry posted that would be protected under
copyright, if some else posted it elsewhere. Prayers can be copyrighted, as can
Latin translations, since they are expressons of intellectual property, but I
doubt one would prevail in court. Usually these are just paraphrasing works
already in public domain.
Q. Fabius Maximus




**************************************See AOL's top rated recipes
(http://food.aol.com/top-rated-recipes?NCID=aoltop00030000000004)


[Non-text portions of this message have been removed]
Group: Nova-Roma Message: 53808 From: Gnaeus Equitius Marinus Date: 2007-12-18
Subject: New Details of Ancient Roman Town Uncovered
Salvete Quirites,

Here's an interesting article about the old Roman town of Venta
Icenorum in England. You can see some pictures by following the URL

http://www.livescience.com/history/071217-roman-town.html

=== Quoted Text Begins ===

By Jeanna Bryner, LiveScience Staff Writer
17 December 2007 08:04 am ET

New details of a buried ancient Roman town in England are being
revealed for the first time using the latest technology.

The newly uncovered features include street grids, clustered public
buildings such as temples and baths, the town?s water supply system
and possibly a large theater.

The Roman town of Venta Icenorum at Caistor St. Edmund in Norfolk,
England, was initially discovered in 1928 when Royal Air Force craft
snapped images of the site. Due to the particularly dry summer that
year, details of the Roman town stood out as parched lines in the
barley fields.

On March 4, 1929, the pictures appeared on the front page of The Times
of London, causing a public sensation.

Now, with a so-called cesium vapor magnetometer that detects changes
in magnetic field lines, scientists can "see" more beneath the open
fields. The results are confirming the street plan shown by previous
aerial photographs as well as a series of public buildings known from
earlier excavations.

"The results of the survey have far exceeded our expectations," said
lead researcher Will Bowden of the University of Nottingham in
England. "It's not an exaggeration to say that the survey has advanced
our knowledge of Caistor to the same extent that the first aerial
photograph did 80 years ago."

Town map

The survey showed clear traces of a large semi-circular building next
to the town's temples, a typical location for a theater in Roman
Britain.

"This is a fantastic discovery, and it goes to show that Caistor Roman
town still has a great number of secrets to be disclosed in the years
ahead through surveys or excavations," said David Gurney, the
principal archaeologist at Norfolk Museums & Archaeology Service.

Caistor lies in the territory of the Iceni, the tribe of the British
queen Boudica who famously rebelled against the invading forces of the
Roman Empire in the first century A.D.

Caistor's long preservation can be attributed to the fact that the
town was ultimately supplanted by medieval Norwich and transformed
into green fields rather than demolished for modern city buildings. In
contrast, most Roman towns with a similar long occupation history were
replaced by, and buried beneath, modern towns of Britain and Europe.

Major settlement?

The new survey challenges earlier interpretations of the ancient town,
which reconstruction paintings often depicted as a crowded urban area.
While the survey showed buildings clustered along the town's main
streets, other areas within the street grid were empty and possibly
used for agriculture, the researchers say.

They also suggest that the seeming provincial Roman Caistor may have
actually been a major settlement from the Iron Age until the 9th
century A.D. It was previously thought that life at Roman Caistor
ended in the 5th century A.D. when the Roman occupation ended and the
Saxons came into power.

However, the new survey clearly shows a large ditched enclosure that
cuts the surface of a Roman street, indicating people must have
inhabited the area. This along with an earlier discovery of middle
Saxon coins and metalwork near the site and the presence of two early
Saxon cemeteries in the vicinity suggest the enclosures are possibly
signs of continued life in the town after the Roman period.

=== Quoted Text Ends ===

CN-EQVIT-MARINVS
Group: Nova-Roma Message: 53809 From: M. Lucretius Agricola Date: 2007-12-18
Subject: Re: Ex Officio Tribuni Plebis Results of the Senate Vote
Agricola Marcellae sal.

--- In Nova-Roma@yahoogroups.com, "Annia Minucia Marcella" <annia@...>
wrote:
>
> Salvete Omnes,
>
>
> >>>
> Item XII: REJECTED. Ic Nova Roma sets as one of its long term goals
> the acquisition of at least 108 contiguous acres on which to build a
> capital city for the administration of our culture. The exact site
> for this governmental and spiritual capital city is to be
> determined. Long term is defined as anything over 8 years.
> Uti Rogas: 8 Antiquo: 24 Abstineo: 2 Did Not Vote: 4
> >>>
>
>
> Well that's perfect. Even our own senators don't want us to get
land. How can you vote against this? It's in the Declaration!
Regardless of it's redundancy, I would've liked to see the senators
reaffirm this.


The redundancy is the problem. If the idea is to *reaffirm* something,
then it should say "reaffirm", but it did not. In my opinion the best
way to reaffirm something is by continuing to work for it, and we
could go on at length about how to do *that*.

You are right, it is in the Declaration. The language on offer would
"set" a goal. To vote to "set" a goal that has already been set for
years just seemed like not a good idea. It is in the Declaration, we
are all on board, so let's have a very Roman Saturnalia, a very Roman
New Year, and after Kal. Ian. let's get down to very Roman business.

Io Saturnalia!
Group: Nova-Roma Message: 53810 From: L. Vitellius Triarius Date: 2007-12-18
Subject: Re: A message for Triarius!
Salve Iulianus,

I sent you a private email back. Yes, unfortunately, I have been
slaving away at that nasty thing called employment. LOL.

Io Saturnalia!
Triarius


--- In Nova-Roma@yahoogroups.com, GAIVS IVLIANVS <ivlianvs309@...>
wrote:
>
> Salve Triari! I sent you two emails, did you ever get
> them?! It was a Saturnalia greeting. Gratias tibi ago!
> Vale! Amicvs tvvs, Gaivs Ivlianvs
>
>
>
_____________________________________________________________________
_______________
> Be a better friend, newshound, and
> know-it-all with Yahoo! Mobile. Try it now.
http://mobile.yahoo.com/;_ylt=Ahu06i62sR8HDtDypao8Wcj9tAcJ
>
Group: Nova-Roma Message: 53811 From: A. Tullia Scholastica Date: 2007-12-18
Subject: Re: Voting for Second Election
>
> Scholastica Triario quiritibus bonae voluntatis S.P.D.
>
>
> Thanks, too, Scholastica!
>
> ATS: You are entirely welcome. Cheat sheets for our elections might be a
> good idea, though one of the wiki folk (Agricola, perhaps) has a rather
> conspicuous text on the subject located on the election page of the wiki...
>
> Io Saturnalia!
> Triarius
>
> Vale, et valete.
>
>
> Messages in this topic
> <http://groups.yahoo.com/group/Nova-Roma/message/53679;_ylc=
>
>
>
>
>




[Non-text portions of this message have been removed]
Group: Nova-Roma Message: 53812 From: marcushoratius Date: 2007-12-18
Subject: a. d. XIV Kalendas Ianuaras: Opalia
M. Moravius Piscinus Horatianus Quiritibus et omnibus salutem
plurimam dicit: Io Saturnalia! Io Triumphe!

Hodie est ante diem XIIII Kalendas Ianuaras; haec dies nefastus est:
Opalia feriae

Principes Dei Caelum et Terra. Idem principes in Latio Saturnus et
Ops.

"The first Gods were Sky and Earth. These Gods are the same as those
who in Egypt are called Serapis and Isis, though Harpocrates with his
finger makes a sign bidding me to be silent. In Latium the same
first Gods were Saturnus and Ops. For Terra and Caelum, as the
mysteries of Samothrace teach, are Great Gods, Â… but these are those
whom the Augurum Libri mention in writing as the Potent Gods, Divi
Potes, for what the Samothracians call Theoi Dynatoi." ~ Varro,
Lingua Latinae 5.57-58


To Mother Earth

"Holy Goddess, Ops, Mother of all Nature, engendering all things and
regenerating them each day, as You alone bring forth from Your womb
all things into life.

"Heavenly Goddess, overseeing all things on earth and throughout the
seas, in whatever by silent nature is restored in sleep and in death,
in the same way that You put to flight the Night with the Light You
restore each day.

"Earth, Enricher of Life, You dispel the dark shadow of death and the
disorder of vast endless Chaos. You hold back the winds and storms,
the rain showers and tempests. You alone regulate the weather cycles,
either bestirring or putting to flight the storm, interspersing them
with cheerful days.

"You give the Food of Life unfailingly, in fidelity, and when the
soul by necessity departs, in You alone do we find refuge. Thus,
whatever You give, in You all will be returned. Deservedly are You
called Great Mother of the Gods. Piously then are all the celestial
powers distilled in You. The One and True parent of all living
things, human and divine. Without You nothing could be born, nothing
could grow, and nothing mature.

"You are the Great Goddess, the Queen of Heaven, You, Goddess, I
adore. I call upon Your power, come. Make what I ask to be readily
and easily accomplished, and draw my thanks, Mother Earth, that, in
fidelity, You do rightly merit." ~ Antonius Musa Precatio Terrae

Rites for Ops, like those for Saturnus, Tellus, and Ceres, should be
performed ritus Graecus. Ops probably received the same offerings as
did Tellus and Ceres at the Ides, these being a sow, spelt cakes,
milk and honey, with violets or orris root offered to Her as incense.


AUC 535 / 218 BCE: Lectisternium for Juventas

"First of all the City was purified, and full-grown victims were
sacrificed to the deities named in the Sacred Books; an offering of
forty pounds' weight of gold was conveyed to Juno at Lanuvium, and
the matrons dedicated a bronze statue of that goddess on the
Aventine. At Caere, where the tablets had shrunk, a lectisternium was
enjoined, and a service of intercession was to be rendered to Fortuna
on Algidus. In Rome also a lectisternium was ordered for Juventas and
a special service of intercession at the temple of Hercules, and
afterwards one in which the whole population were to take part at all
the shrines. Five full-grown victims were sacrificed to the Genius of
Rome, and C. Atilius Serranus, the praetor, received instructions to
undertake certain vows which were to be discharged should the
commonwealth remain in the same condition for ten years. These
ceremonial observances and vows, ordered in obedience to the Sacred
Books, did much to allay the religious fears of the people." ~ Titus
Livius 21.62.8 ff.


Our thought for today is from Epictetus' Enchiridion 50

"Whatever rules you have adopted, abide by them as laws, and as if
you would be impious to transgress them; and do not regard what any
one says of you, for this, after all, is no concern of yours."
Group: Nova-Roma Message: 53813 From: A. Tullia Scholastica Date: 2007-12-19
Subject: Re: Saturnalia Gift of the Vitellii to the Res Publica
> A. Tullia Scholastica Cn. Equitio Marino quiritibus, sociis, peregrinisque
> bonae voluntatis S.P.D.
>
>
>
> Salve Triari, et salvete quirites,
>
> "L. Vitellius Triarius" <lucius_vitellius_triarius@...
> <mailto:lucius_vitellius_triarius%40yahoo.com> > writes:
>
>> > Salvete omnes,
>> >
>> > Io Saturnalia!
>
> Io Saturnalia!
>
> This is great!
>
> ATS: Indeed it is...if I could just figure it out!
>
>
> Thank you so much for creating it. I've established a
> little household presence on the Clivus Capitolinus, and the doors are
> open throughout Saturnalia for all who wish to call on Paula Gratia
> Stephana and me.
>
> I'm hoping some other magistrates will move in soon. The street is
> kind of lonely right now.
>
> ATS: I¹d be delighted to join you...but I don¹t have (or want) a home
> page, and can¹t figure out how to move in without one. Maybe if I get a
> chance, I¹ll take a better look and try to figure it out. Of course we have
> that crazy Cato to deal with, caterwauling at all hours of the night and
> taking Nikomakhos out for little rides at four in the morning, when the rest
> of us are either sleeping or slaving away on our computers...
>
> Hmmm...I just visited the Capitoline (it said vicus unguentarius), and did
> not see any trace of anyone there, just spaces for senators and
> magistrates...am I missing something? It said to click on edit in order to
> move in...but how?
>
> Vale, et valete!
>
> CN-EQVIT-MARINVS
>
> Vale, et valete!
>
>
> Messages in this topic
> <http://groups.yahoo.com/group/Nova-Roma/message/53741;
>
>
>
>



[Non-text portions of this message have been removed]
Group: Nova-Roma Message: 53814 From: A. Tullia Scholastica Date: 2007-12-19
Subject: Re: Mons Aventinus
>
> A. Tullia Scholastica C. Petronio Dextro quiritibus bonae voluntatis S.P.D.
>
>
>
> Salve Triari,
>
> I am not yet a citizen and English is not my language. I am going
> on "monsaventinus" but I could not do anything. I had seen Insulae
> primae, insulae secundae, shops, domus and villae !
>
> ATS: You did better than I did, then...I didn¹t see anything of the kind,
> though up on the Capitoline, insulae aren¹t permitted...but there were no
> domus or villae that I saw, or any trace of habitation. I chalk it up to my
> lack of computer expertise...
>
>
> (A villa in good
> latin is a farm...)
>
> ATS: farmhouse, rather...farm buildings, country estate as the OLD says.
>
>
> but as I am not a genious, I could explore
> nothing...
>
> ATS: Ditto.
>
> My ideal domus is in the Viminal hill in the Vicus Patricius. I put it
> on my plan of Roma at home, a beautiful plan based on the famous model
> of Constantine Roma in a book, not on a website.
>
> But how can I reside at the same place in your site ?
>
> ATS: I¹m wondering, too...
>
> G. Petronius Dexter.
>
>
> Vale, et valete.
>
>
> Messages in this topic
> <http://groups.yahoo.com/group/Nova-Roma/message/53780;
>
>
>
>
>



[Non-text portions of this message have been removed]
Group: Nova-Roma Message: 53815 From: A. Tullia Scholastica Date: 2007-12-19
Subject: Re: AW: [Nova-Roma] Re: Mons Aventinus
> A. Tullia Scholastica T. Flavio Aquilae quiritibus bonae voluntatis S.P.D.
>
>
>
> Salve Quirites,
>
> as much as I praise the work and efforts from the Vitelli, I am a littlebit
> afraid that the move is going in the wrong direction.
>
> We are getting more and more virtual. I can already see people moving in
> little houses or villa's decorating them etc. We are not an RPG and that's why
> I will for sure not put my office on the Mons Aventinus. My office is where I
> live in my provincia.
>
> For background information it is an excellent tool, a masterpiece, but for the
> general approach , for reaching our goals, I favor A. Gratius Avitus De Novae
> Romae territorio &c.
>
>
> ATS: I see no reason why the two are incompatible (once I figure this
> out...if I figure it out). Surely we can practice on such a system before we
> DO get that colonia established which Avitus so ardently desires, just as
> interior decorators and the like practice with computer programs intended for
> those purposes. Besides, you will have to learn Latin before you can join up
> with Avitus, so while you are taking Assimil, Wheelock, and whatever, you can
> go in for villa redecorating, office furniture arrangement, lararium
> placement, or what have you.
>
> Vale optime
>
> Titus Flavius Aquila
> Tribunus Plebis
> Scriba Censoris KFBM
>
> Vale, et valete.
>
>
>
> Messages in this topic
> <http://groups.yahoo.com/group/Nova-Roma/message/53787;_ylc=
>
>
>
>
>



[Non-text portions of this message have been removed]
Group: Nova-Roma Message: 53816 From: Annia Minucia Marcella Date: 2007-12-19
Subject: Re: Copyright Law
Salve!


--- In Nova-Roma@yahoogroups.com, QFabiusMaxmi@... wrote:
>

> Do you have a disclaimer on these works? It is important that
people know
> that these works are your intellectual property.
>

It doesn't matter if there is a disclaimer. It is important that
people don't take what doesn't belong to them. Copyright is to be
assumed unless told otherwise.


> The Internet utilizes fair use practices. As long as no one is
making profit
> from your work, they use it up to a point as long as you haven't
marked that
> they can't do so.

Wrong. It doesn't matter if profit is made or not. And a copyright
notice doesn't have to be present. Copyright is automatic.

>
> I wrote a column on Ancient Naval Warfare 12 years ago, that is
still on
> numerous warfare sites on the Internet today. I wrote the piece for
a defunct
> Webzine called Strategos. I also did 6 line drawings of galleys.
My name was on
> these, on the drawing proper and people cropped it out. So I had to
send
> polite requests to either restore my name or remove the pieces from
their site.
>

I encourage everyone to defend their copyright.

> It used to be that in order to be afforded any copyright protection,
you
> attached a copyright notice to the work. While this is no longer the
case, it is
> still customary to attach a copyright notice on copyrighted works in
order to
> be eligible for certain types of damages.

It may be customary, but not necessary.


In the copyright notice their are
> four elements that include the copyright symbol, the term
"Copyright", the year
> of copyright, the name of the copyright holder, and the phrase "All
Rights
> Reserved".
>

That's about right.

>>>snipped the long paragraph on fair use
>>>

I agree with fair use, but one should be careful not to violate
copyright thinking it was fair use. Simply copying and pasting
someone's work (even if you give them credit for it) is a copyright
violation.


> What do do if you feel that your work is being exploited? Send a
Notice to
> Take Down the work from the exploiter's website. The burden of
proof that it
> is your work lies with you, however.

Yes, you should defend your copyright, but not defending it doesn't
mean you lose your copyright.


> That said, MOST websites will remove it rather then take chances.
> What about those few websites that won't? No question there is great
> potential for abuse. A lot of media posted on the web incorporates
third party media
> generated by our culture industry. Some of this may be considered
> infringement, but much of it is justified as part of the story.
> If the owner says no, you go to step 2. Negotiation. If it's your
work, and
> he needs it, he'll have to compensate. Then it becomes a negotation.

No it doesn't. If someone is using someone else's work without
permission he must cease using it, or he has violated the law. There's
no negotiation unless the copyright holder is willing to let others
use his work.

> If he really feels he is in the right, he'll object. He still must
remove
> the work from his website, but now, you are left with an expensive
lawsuit if he
> files a counter-Notice. By filing a counter-notice he must explain
why this
> work is not infringing on your rights. After receiving this
information you
> have an additional 14 days to decide whether move forward and file
or just do
> nothing. After the 14 days are up and no suit forecoming, he is
free to
> repost.

Where did you get this from? If the violator refuses to remove the
work, all the author has to do is contact the host of the website, or
ISP and report them(ISP's and hosting companies usually have it in
their TOS to not violate copyright).

> How does this effect Nova Roma? Well, most of the authored works
I've seen
> posted here are mostly used for educational purposes and furthering
education.
> So fair use applies.

Not really. Putting someone else's work on your website doesn't make
if fair use just because you are claiming that it teaches people. In
order to use someone's work without permission, you must be using it
as part of a class, or critique, or course, etc. Fair use is usually
an excerpt of the work, with commentary and not just the entire work
by itself.

> I have seen some original poetry posted that would be protected under
> copyright, if some else posted it elsewhere. Prayers can be
copyrighted, as can
> Latin translations, since they are expressons of intellectual
property, but I
> doubt one would prevail in court. Usually these are just
paraphrasing works
> already in public domain.

Whether or not someone could win damages in court is not really
pertinent. Violating copyright just because the owner probably can't
do anything much more than asking you to remove it is not a good
reason to violate.

As a matter of integrity and honor we should strive to never violate
copyright.

And I'd like to point everyone to this website which dispells the
myths of copyright: http://www.templetons.com/brad/copymyths.html


Vale,

Annia Minucia Marcella
Group: Nova-Roma Message: 53817 From: qvalerius Date: 2007-12-19
Subject: Re: Ex Officio Tribuni Plebis Results of the Senate Vote
Q. Valerius Poplicola Minuciae Marcellae SPD:

Salue, bona! I'm not a senator, and thus did not vote on this, but I
would have roundly rejected this. To me, the only "capital" I will
tolerate is Rome. I would love to purchase Italian land, but nothing
but Roma can be the capital. I think there are Senatores who hold
similar sentiments.

uale.

--- In Nova-Roma@yahoogroups.com, "Annia Minucia Marcella" <annia@...>
wrote:
>
> Salvete Omnes,
>
>
> >>>
> Item XII: REJECTED. Ic Nova Roma sets as one of its long term goals
> the acquisition of at least 108 contiguous acres on which to build a
> capital city for the administration of our culture. The exact site
> for this governmental and spiritual capital city is to be
> determined. Long term is defined as anything over 8 years.
> Uti Rogas: 8 Antiquo: 24 Abstineo: 2 Did Not Vote: 4
> >>>
>
>
> Well that's perfect. Even our own senators don't want us to get
land. How can you vote against this? It's in the Declaration!
Regardless of it's redundancy, I would've liked to see the senators
reaffirm this.
>
> >>>
> Item XIII: REJECTED. Senatus Consultum On an agreement between the
> Senate and the Pontifex Maximus.
> Uti Rogas: 2 Antiquo: 30 Abstineo: 2 Did Not Vote: 4
> >>>
>
> Well, I have no faith in our current Pontifex Maximus until he can
prove himself to actually fulfill his duties. It's a terrible shame
that we have to try to get him to do something as PM. I agree with
Caeso Fabius Buteo Quintilianus, he lost his honor. Upon hearing of
our complaints of his absence, he should've immediately began being
active and try to make up for it. He also should've apologized to all
citizens of Nova Roma for his neglect. Instead he does political
maneuvering. I offered to have a talk with him about it, but he
declined. All I can do is hope we get a new Pontifex Maximus soon.
>
> It would've been nice to celebrate a Saturnalia feast held by the
PM, but it appears that won't be happening. He's too busy I guess.
>
> Valete,
>
> Annia Minucia Marcella
> http://www.myspace.com/novabritannia
> http://novabritannia.org/
> http://ciarin.com/governor
>
> [Non-text portions of this message have been removed]
>
Group: Nova-Roma Message: 53818 From: Maior Date: 2007-12-19
Subject: Re: Mons Aventinus
Maior Dextro sal:
Je suis heureuse à vous aider. the wikimasters have tutored me
so it is not a mystery and I speak French.. You are a new citizen
and can get your villa on the Viminal.

My friend Caius Curius Saturninus, admired Triarius' project so
that's good enough for me! I went and moved in right next to him on
the Vicus Tuscus.
in exchange you can make sure my Lucretian sentiments in latine
are correct! I wrote:
Haec Villa Felicitas est. Amici, intrate hortum meum...

bene vale
M. Hortensia Maior
>
>
> Salve Triari,
>
> I am not yet a citizen and English is not my language. I am going
> on "monsaventinus" but I could not do anything. I had seen Insulae
> primae, insulae secundae, shops, domus and villae ! (A villa in
good
> latin is a farm...) but as I am not a genious, I could explore
> nothing...
>
> My ideal domus is in the Viminal hill in the Vicus Patricius. I
put it
> on my plan of Roma at home, a beautiful plan based on the famous
model
> of Constantine Roma in a book, not on a website.
>
> But how can I reside at the same place in your site ?
>
> G. Petronius Dexter.
>
Group: Nova-Roma Message: 53819 From: Gaius Equitius Cato Date: 2007-12-19
Subject: Re: Ex Officio Tribuni Plebis Results of the Senate Vote
Cato A. Minuciae Marcellae sal.

Salve Minucia Marcella.

You wrote:

"Regardless of it's redundancy, I would've liked to see the senators
reaffirm this."

And a "re-affirmation" would have served nicely. But this was *not* a
"re-affirmation", it was an attempt to "set" a goal which already
exists. In a private speech, or off the cuff, that would be fine and
would make everyone happy and give you warm fuzzies. But this is an
official pronunciation made by the Board of Directors of a
legally-incorporated macronational entity.


Vale,

Cato

IO SATVRNALIA
Group: Nova-Roma Message: 53820 From: Lucius Quirinus Date: 2007-12-19
Subject: Re: Fine
SALVE CATO

an excerrpt from your message to Iulia Agrippa

QUOTE>
> But, says the Christian, this is simply not enough.
> Without slogging
> through the depths of the theology surrounding the
> Fall of Man &c., it
> is necessary for the Divine to reach down to us, as
> we are incapable,
> even with out very best effort, to reach up to It.
UNQUOTE

I believe this sentence: "as we are incapable,
even with out very best effort, to reach up to It"
explain at the very best the Total Incompatibility of
the Christian(and all 3 Abhramitic Religions) with the
culture and the Greek-Roman Religion ...as we believe
that every man has a potential God in Himself. By
pursuing the Virtues and thru the Good Deeds and
Accomplishments in His Life every Man may eventually
become a God,...like Romolus, Iulius Caesar, Augustus,
etc.


-----------------------------------------------

> St. Constantine I the Great......"SAINT" ...was'nt
him a cruel killer...how can he be considered a Saint?



VALE OPTIME
LVCIVS Q. VESTA


___________________________________
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Group: Nova-Roma Message: 53821 From: Gnaeus Equitius Marinus Date: 2007-12-19
Subject: Re: Saturnalia Gift of the Vitellii to the Res Publica
"A. Tullia Scholastica" <fororom@...> writes:


>> Hmmm...I just visited the Capitoline (it said vicus
>> unguentarius), and did
>> not see any trace of anyone there, just spaces for senators and
>> magistrates...am I missing something? It said to click on edit in order to
>> move in...but how?

I see you've moved in to C-X (Number 10, Senate Row), on Clivus
Capitolinus, just down the street from Cato and me. What you should
do next is create a little information page so that when people click
on your name they get something. If you click on my name you'll see
what I mean.

The nice thing about the Wiki format is that when you click on a name
that has no page associated with it, it pops up this sweet little
"this page doesn't exist, but you can create it now" thing. Just go
ahead and create the page in plain text to begin with. You can
decorate it with bold and italics and whatnot later.

Vale,

CN-EQVIT-MARINVS
Group: Nova-Roma Message: 53822 From: Gnaeus Equitius Marinus Date: 2007-12-19
Subject: A home for Dexter
C. Petronius Dexter writes:

>> My ideal domus is in the Viminal hill in the Vicus Patricius. I put it
>> on my plan of Roma at home, a beautiful plan based on the famous model
>> of Constantine Roma in a book, not on a website.
>>
>> But how can I reside at the same place in your site ?

Go to this URL:

http://monsaventinus.wikia.com/wiki/Vicus_Patricius_%28Viminal_Hill%29

Once there, pick out a domus on that street, edit the page to show
your name as the owner, and you'll be on your way. You can then
create a separate user page for yourself that people will go to when
they click on your name. There you can describe your dream house.

You'll find the domi and villi down toward the bottom of the page,
after the insulae.

Vale,

CN-EQVIT-MARINVS
Group: Nova-Roma Message: 53823 From: titus.aquila Date: 2007-12-19
Subject: Re: Mons Aventinus
T. Flavius Aquila Luci Vitelli Triari salutem plurimam dicit

Salve Triarius,

thank you for your response and for your congratulations to my
appointment as Legatus Pro Praetore Provincia Germania.

Please do not misunderstand my aim of my positive criticism.

What you and your family have created is outstanding, really
excellent.It is impressive and innovative and it is for sure very
tempting to move in one of the splendid virtual villa's.

But it is still virtual and it is meant to be virtual I know.

I want to prevent that people, our citizens, get disappointed from
the real Roman life and just live in the virtual World of Mons
Aventinus,although this is not your aim I know.

Our highest and foremost goal is to recreate the Roaman Republic, on
real land, with real houses, Temples, a real Curia, Tabernae, Forum,
shops. A place one can meet face to face his fellow citizens- by the
by I would travel 1000 miles if I would have the chance to meet
fellow citizens at such a place – I work for our vision that one day
it becomes a reality and I would like to see it become a reality
during my life time .

I want to go into real temples to honour our gods, enjoy politics on
a Forum, enjoy the religious rites, sit in the sun and watch the
Roman life pass by.......

That's why I am also kind of disappointed that our Senatores populi
Romani have voted against the agenda item XII of the last senate
session, although I do understand that they have done so for
different reasons.

Item XII

Ic Nova Roma sets as one of its long term goals the acquisition of
at least 108 contiguous acres on which to build a capital city for
the administration of our culture. The exact site for this
governmental and spiritual capital city is to be determined. Long
term is defined as anything over 8 years.


These are just my thoughts,maybe I am too romantic,too idealistic.

So enjoy the Mons Aventinus ! IO Saturnalia !

Di te incolumem custodiant !

Titus Flavius Aquila
Tribunus Plebis
Scriba Censoris KFBM





--- In Nova-Roma@yahoogroups.com, "L. Vitellius Triarius"
<lucius_vitellius_triarius@...> wrote:
>
> Salve Tribune,
>
> No one is more an advocate of real world events in Nova Roma than
I.
> I understand your concern and, if I may, let me explain the
purposes
> I felt and currently feel about the Mons Aventinus Project.
>
> On the About page for the MA project, it states:
>
> "While most of our Pleb cives live in provinciae outside of Rome
> itself, many maintain a virtual domus in the urbs to use when
> visiting the city for our virtual Ludi events, meetings of
different
> collegiae, conducting business at the Macellum, attending
elections,
> etc."
>
> MA is not a replacement for NR, nor is it a redirection of NR. NR
is
> the sole purpose of the existence of MA. MA is not a concept to
move
> everyone more toward a virtual environment. It is a project to
> separate the Official from the Unofficial in the existence and
form
> that we currently have. It is designed to be an online meeting
place
> to allow the possibility of a global Roman hub for contacts. There
> may be 3 or 4 people living in proximity to each other, who are
> involved in 3 or 4 separate Roman interest groups, but wh may not
> know one another. This site gives them the possibility of linking
> together. Whether they will meet together in person is entirely up
> to them. We cannot make them, but we can provide the means to
allow
> them the opportunity. Somewhere along the line, hopefully, they
will
> become cives.
>
> There are some people in this world who do not and may never live
> close enough to attend any NR event. It is just not possible at
this
> time. This site allows them to actually become involved in
something
> and create their own Roman world, but in a community with others.
> The virtual is all they may ever know. But, growth, whether that
be
> a small study group, a large living history club, a single domus,
or
> the modern Roman Republic...everything begins with ONE. If that
ONE
> person has an interest, joins NR, makes some online friends on his
> MA street, learns and contributes to the Res Publica, runs for
> office, contributes a little more, progresses up the Cursus
Honorum,
> contributes alot more, and eventually is recorded in the Consular
> Annals of Nova Roma...is it okay if he or she has never attended a
> real world event? Yes...it is.
>
> In this day and age, many people may not want to meet someone they
> just met online who lives in the same town. They may just be
> comfortable in the virtual world. This is okay. Others may jump at
> the opportunity to drive 200 miles to meet a fellow provincial.
This
> is okay, too.
>
> There is a children's television show that has run for years in
the
> USA, called ZOOM. Kids love it, and it has lasted. It is very
> unique. It tries to get children NOT to watch television. It has
a
> series of games and projects that the crew of kids do each
episode.
> At the end of each segment in the show, there is a catchy jingle
> that goes:
>
> "If you like what you see, turn of the TV..and do it! Get up on
your
> feet and do it!!"
>
> The whole mission of the show [MA project] is to provide a network
> [global] program [online hub] that provides ideas [opportunities]
to
> the kids [citizens]. If they like it, then turn off the TV
> [computer] and go do something fun [Roman]!
>
> NR is not, nor is its "spawn" MA, an RPG. Yes, some may see it as
a
> role-playing game, for others it is a way of life...the Via
Romana.
> For some, it is an educational tool, for others it is a religious
> resource. NR is many things to many people. MA is a project to
help
> those people get together, wherever they are, and become ONE. One
> Roman lego blocks construction group, one reeinactor club, one
> religious cultus, one Roman cooking club...one Res Publica.
>
> You do not have to decide about an office on the Aventine...it is
> already there in the Temple of Ceres, Tribune, go forth and
protect.
> Real life expansion of NR will never be "hampered" by the
existence
> of any web site, only the inactivity of the citizenry.
>
> You have now been appointed by the Senate as the Legatus pro
Praetor
> of your provincia, to which I wholeheartedly congratulate you and
> the Senate for an apparently wise decision. Now, you should
contact
> your cives and move on one of the streets in the MA project, build
> as many Roman sites about as many Roman things as you wish. You
> could build a virtual temple that will be the headquarters for the
> macroworld Templum Project, so that all may see it and help plan
its
> renovation or contruction. You can build a macellum of real world
> Roman-related shops in your provincia, or a virtual directory of
the
> actual Roman monuments and sites in your provincia. The ideas are
> endless. What happens to interest in your provincia, when you and
> other cives contact Roman resources in the provincia and request
> permission to link their site to your street? Do you think out of
> curiosity they might visit MA and NR to see what it's all about?
>
> As far as real life events go, there is a main link in the sidebar
> to Current Events. This is where everyone can post their events,
so
> that others can learn about the event and plan to attend. I hope
> this is one of the most used sections.
>
> Io Saturnalia!
>
> Vale optime,
> Triarius
>
>
>
>
>
> --- In Nova-Roma@yahoogroups.com, Titus Flavius Aquila
> <titus.aquila@> wrote:
> >
> > Salve Quirites,
> >
> > as much as I praise the work and efforts from the Vitelli, I am
a
> littlebit afraid that the move is going in the wrong direction.
> >
> > We are getting more and more virtual. I can already see people
> moving in little houses or villa's decorating them etc. We are not
> an RPG and that's why I will for sure not put my office on the
Mons
> Aventinus. My office is where I live in my provincia.
> >
> > For background information it is an excellent tool, a
masterpiece,
> but for the general approach , for reaching our goals, I favor A.
> Gratius Avitus De Novae Romae territorio &c.
> >
> > Vale optime
> >
> > Titus Flavius Aquila
> > Tribunus Plebis
> > Scriba Censoris KFBM
> >
> >
> > Heute schon einen Blick in die Zukunft von E-Mails wagen?
> Versuchen Sie´s mit dem neuen Yahoo! Mail. www.yahoo.de/mail
> >
> > [Non-text portions of this message have been removed]
> >
>
Group: Nova-Roma Message: 53824 From: L. Vitellius Triarius Date: 2007-12-19
Subject: Resident Sites at the Mons Aventinus Project
Salvete omnes,

There has been some confusion as to how to set up a personal wag on
the site. The site is a wiki, and operates pretty much like the NR
wiki, except:

The NR wiki is on its own server, whereas the MA site is on the
Wikia server.

There are some function that are on the NR wiki, like the Album
Civium, which are coded differently. MA does not have that
capability, it is basically like any other wiki...a collection of
links.

It does not have an automated login to start a page, like say
MySpace. It is designed to be a directory, you could say, for
everyone's MySpace pages for an example.

Saturninus suggested this morning to me to include this type of
function as it is the most up-to-date social communications medium
on the web at this time. He is correct.

I will be adding to the Main Page, and options box for citizens to
login to Facebook, MySpace, and Blogger to set up pages if you do
not already have one. These sites are already functional with all
the bugs worked out for use to start using.

If you do not have one (or do not want one) to can always use your
Album Civium link, your personal website, or create a page on the
wiki to use (like the one I use for the example citizen page).

To link your page, go to a street page and look for the Edit tab at
the top of the article block on the page. Click that tab and the
page will reload showing the programming text just like the NR wiki.
Scroll down until you find the space yo want to move in to. It
should look something like this:

| style="text-align:center; font-size:8pt;" | VIII
| style="text-align:center; font-size:8pt;" | {{domus}}
| style="text-align:center; font-size:8pt;" | [[Your Name (Populus)
|YOUR • NAME]]
| style="text-align:center; font-size:8pt;" | Description of your
DOMUS site goes here
|-

In the 3rd line, [[Your Name (Populus)|YOUR • NAME]] is now replaced
with one of the following:

OPTION 1. For a page in the MA Wiki:

[[Lucius Vitellius Triarius (Populus)|L•VITELLIUS•TRIARIUS]]

Then click save at the bottom of the page. The page will reload now.
All you have to do is scroll down and find your name, click on the
link and start editing that page the same way. If editing is not
your thing, try option 2 below:

OPTION 2. For a page not in the MA Wiki:

[http://www.yourpesonalwebsite.com|L•VITELLIUS•TRIARIUS]

Then click save at the bottom of the page. The page will reload now.
All you have to do is scroll down and find your name, click on the
link and it will take you to the page in your link.

-----------------------------------------------------

To create an article in the MA Wiki, you can go to the main page and
enter the name of your page in the Create an Article box and click
enter. This creates your page for your to edit. Your page will not
be linked to anything yet, but it will be there. When you are ready
to link the page, go to the page you wish to pace it and repeat the
steps above using the format as in Option 1:

[[You Page Name (Community)|Your Page Name]] will read "Your Page
Name"
or
[[Aedes Isis et Serapis (Campus Martius)|Temple of Isis and
Serapis]] will read Temple of Isis and Serapis

click save at the bottom of the page and your link is ready for
viewing by everyone.

If you have an external website, then go to the page you wish to
place your link, click the edit tab and use the code like Option 2:

[http://www.insulaumbra.com/calendar Official NR Roman Calendar
Shop] will read "Official NR Roman Calendar"

click save at the bottom of the page and your link is ready for
viewing by everyone.

--------------------------------------------

LASTLY, if you need help or get so frustrated you would like to send
a legion to visit me at my office, please feel free to contact me
and we will get your site up and running. Each community has a
Community Praefectus, which will be able to help you as well. While
not all positions have been filled yet, some have and are ready to
assist you.

DO NOT GET FRUSTRATED if you have no wiki experience, there are
plenty of people to help. There should be no reason that any citizen
that wants a page cannot have a page. The thing to remember is the
wiki is FREE and does not cost us anything. By using a free space of
our own, we sometimes do not have the luxury of complete automation
from the start. But, Rome was not built in a day.

Io Saturnalia!

Triarius
Group: Nova-Roma Message: 53825 From: Gaius Equitius Cato Date: 2007-12-19
Subject: Re: Fine
Cato Lucio Q. Vestae sal.

Salve Lucius Vesta.

Just to get it out of the way, St. Constantine I the Great is a saint
specifically because he adopted Christianity as the religion of the
Roman Empire, turning with it the full force and authority of the
Empire. In Christian (at least Eastern Orthodox) thought, whatever he
did as a saecular ruler (war, political murder, &c.) pales in
comparison with that incredible achievement.

N.B. - I do *not* intend to start another round of "who was worse than
whom", especially regarding St. Constantine I. To non-Christians,
there is simply no way to make him appear in any kind of favorable
light, and to Christians - well, he's a saint. So, just to head off
any ramblings in that direction, I will *not* respond to attacks on
his person, character, &c. because it will go absolutely nowhere. Of
course, anyone else can say anything they want.


Now, about the more interesting part... As a matter of fact, this
hearkens to what is probably (theologically speaking) the most
important difference between Western (Roman Catholic &c.) thought and
Eastern Orthodox thought.


In the West, we are taught that mankind is vile, wretched, completely
depraved and utterly incapable of doing good. However, Orthodoxy
teaches that while mankind is in a state of non-communion with God
because of the Fall, we are not *inherently* evil because of it. We
are a creation of God, and after He had created everything, He
pronounced that it was "very good" (Genesis 1:31). Humans do not have
the power to make what God has pronounced "good" into something which
is "bad". But because of our disobedience in the Fall, we can no
longer fulfill His purpose for us. The Greek word used for our
actions is "hamartia", which in the West was translated as "sin", with
all the heavy connotations that carries; in fact, it means "to miss
the mark", and is a term in archery. It implies that we *want* to aim
and hit correctly, but we are prevented from doing so because we are
working with flawed instruments, flawed because we decided to disobey
His command in the garden.

From this, it follows that *all* mankind, struggling to touch the
Divine, making noble efforts, yearning for that which is Good and
Beautiful and True, cannot quite do it. We do have the spark of the
Divine in us - God Himself breathed life into us when He created us -
but you can have the most powerful engine in the world and if you put
the wrong fuel in it it will not work properly. The important thing
here is that the *intent* is good, but the result is not as
efficacious as it could be.

Vale,

Cato
Group: Nova-Roma Message: 53826 From: L. Vitellius Triarius Date: 2007-12-19
Subject: Re: Mons Aventinus
Salve Aquila,

Too romantic and idealistic? No, I don't think so. I believe that is
called a Visionary. We need more of that. What would be nice, I
think, is for each provincia to begin cataloging three different
types of sites:

1) Ancient Roman sites in their provincia (if any)
2) Modern Roman sites in their provincia
3) Nova Roman sites in their provincia

Each of these categories could be placed on the NR wiki on the
provincial pages. Romanitas is all around us. Our provincia has
several monuments, statuary, buildings, parks that reflex a Roman
theme. We are having a provincial conventus in Birmingham, Alabama,
in January, and will be visiting Vulcan Park, with its 65-foot tall
statue of the God, Volcanus. The Roman Army never made it to sunny
Alabama in the Southeastern USA, but here, we can utilize such
constructions for our own purposes. We also have shrines constructed
by cives in the provincia, that are open to all NR cives, should
they be in the area.

I think a logical first step is to identify what we already have so
we know where we need to go. If I came to Germania, where could I
visit a real Roman site? This would not be hard to find...I have the
internet. But, where would I find a shrine or monument to visit
created by a civis of NR in Germania? If I don't know that they
exist, I probably will not find them.

I am interested and think we should look into the Spanish village
adoption thing that has been talked about for one idea. This, again,
would be dependent upon our population base to support. There has to
be at least enough cives in Hispania to be able to do the ground
work, site development, and daily maintenance of the site,
especially for any type of tourism.

As for the 108 acres, this was set as an original goal, time
unspecific, and it will in time come to be realized, not matter who
votes for or against it. It may in time, even be funded by a private
source. Who knows?

Io Saturnalia!
Triarius
Group: Nova-Roma Message: 53827 From: L. Vitellius Triarius Date: 2007-12-19
Subject: Re: Resident Sites at the Mons Aventinus Project
--- In Nova-Roma@yahoogroups.com, "L. Vitellius Triarius"
<lucius_vitellius_triarius@...> wrote:

> There has been some confusion as to how to set up a personal wag on
> the site.

I DO NOT know what a "personal wag" is. This should have
said "personal page".

Io Saturnalia!
Triarius
Group: Nova-Roma Message: 53828 From: liviacases Date: 2007-12-19
Subject: Re: Fine
Salve Equiti Cato,

I know taking a position in this list will open a can of worms, but
it's because of cases like Constantines' that many people think many
(notice, not all) christians are hypocrites.
They've got a religion that accepts the commandment "Do not kill",
and then they justify murderers because "they did it for a good
cause", or "they repented", or "but they did so many good things
too"? Excuse me!
I think if one subscribes to the "Do not kill" commandment than every
murderer is a sinner, no exceptions.
If one wants to justify murder one could join one of the many
religions out there which don't have the "Do not kill" principle.

Into the bargain, Constantine's "incredible achievement" is exactly
the event I would love to see reversed, the cause of the loss of a
lot of that ancestral culture we are so painfully trying to
reconstruct over here.

The hindus don't have to do any guesswork if they want to know how to
honour their gods, they don't have to try and imagine what a temple
looks like from a few discolored ruins, because their temples still
stand, in many cases since 5000 years. Maybe that's because they
didn't have a Constantine?

Vale,
L. Livia Plauta


--- In Nova-Roma@yahoogroups.com, "Gaius Equitius
Cato" <mlcinnyc@...> wrote:
>
> Cato Lucio Q. Vestae sal.
>
> Salve Lucius Vesta.
>
> Just to get it out of the way, St. Constantine I the Great is a
saint
> specifically because he adopted Christianity as the religion of the
> Roman Empire, turning with it the full force and authority of the
> Empire. In Christian (at least Eastern Orthodox) thought, whatever
he
> did as a saecular ruler (war, political murder, &c.) pales in
> comparison with that incredible achievement.
Group: Nova-Roma Message: 53829 From: Gnaeus Equitius Marinus Date: 2007-12-19
Subject: Killing, and religious laws addressing it
Salve Plauta, et salvete omnes,

L. Livia Plauta <cases@...> writes:

> I know taking a position in this list will open a can of worms,

Here you go! One nice fresh can'o'worms!

> but it's because of cases like Constantines' that many people think many
> (notice, not all) christians are hypocrites.
> They've got a religion that accepts the commandment "Do not kill",

Well no, they don't. What you're presenting here is what some people
call a straw-man argument, because it substitutes a simplistic and
obviously wrong statement for the truth, and provides you with
something you can then carry on a flamewar with.

Leaving aside the original Hebrew for those with a scholarly bent in
that direction, let's just consider the words taught to Christians who
learn the commandments in the English language:

Exodus, 20:13 "You shall not murder." (King James Bible)
Deuteronomy 5:17 "You shall not murder." (King James Bible)

Those are the two injunctions which constitute the commandment against
unlawful killing of a human being (murder). As far as I know, no
western religion enjoins its followers to avoid all killing. Some
eastern religions do, but they hardly come under the umbrella of
Christianity.

Vale, et valete,

CN-EQVIT-MARINVS
Group: Nova-Roma Message: 53830 From: vallenporter Date: 2007-12-19
Subject: endowment funds
Salete

So NR needs a endowment fund ( I know this have said we need to start
up one for years)

rise tax by a $1 that $1 goes into a fund to pay a grant writer . ask
for grant funds for all we want long term like paying for more art
dig's,land,starting a endowment fund.

what about endowment funds do you ask?
here a link or three about them and what we need/can do for/with
I.E. how to run etc..
just so everone knows what we are talking.

STOP TALKING about getting land ( in rome or anywhere) till we got
millions in the bank cus it will take a lot of money to buy land in rome.

so start talking about how to get the millions we need OK?
this has gone on for YEARS.

anyway the links

http://www.boardsource.org/Bookstore.asp?Type=epolicy&gclid=CMK368OGtZACFRscawodJ3r8Kg

http://www.boardsource.org/Bookstore.asp?category_id=32

http://www.boardsource.org/Bookstore.asp?category_id=41

http://www.boardsource.org/Bookstore.asp?category_id=47

http://www.raise-funds.com/1099forum.html

http://www.bsu.edu/bsufoundation/guidetoplannedgiving/creatingendow/

http://www.permanentendowmv.org/

http://www.nptrust.org/nonprofits/endowment_fund.asp
Group: Nova-Roma Message: 53831 From: Gens Iulia Date: 2007-12-19
Subject: Re: Fine
Salvete!:
As I mentioned elsewhere, sometimes we should stick to the important point, and avoid references which might divert attention from what we are trying to say.
As for the subject of Constantine or other historical figures, a group's hero can very well be another group's villain, and this fact, unfortunately, has been (and sadly it is still so) a constant in human history. Why, Alexander is still "Shaitan" for many Persians. No "Great" whatsoever.
So let's go to what is really relevant.
L.Quirinus Vesta remarked (as I, more or less, mentioned too) that "as we [the Greek-Roman Religion] believe that every man has a potential God in Himself. By pursuing the Virtues and thru the Good Deeds and Accomplishments in His Life every Man may eventually become a God,...like Romolus, Iulius Caesar, Augustus, etc." considering it the main difference between a basically Christian point of view, and ours.
I appreciate Cato's explanation about the main theological differences regarding the concept of "sin", "fall" and the like between Western based Churches and Orthodox view. Still, whether "humankind" sinned or "missed the mark", there is a central concept of "disobedience" to a higher command, which, on the other hand, Roman religion (or other polytheist views) might not consider or believe in.
So, while followers of this "disobedience" view are entitled to believe that "all" (I'm using " instead of * purposely) humankind (to be politically correct) no matter what, cannot quite touch the Divinity/ achieve what is Good and Beautiful and True without a Saviour, all the rest of us (not only we at Nova Roma, but I'd add whole populations into the Rain Forest, the Andes, Siberian tundra, Korea, Japan, China, Ghana, and the list goes on) can happily go without it. I think we all should agree on this point.
Valete!.
Gaia Iulia Agrippa.



[Non-text portions of this message have been removed]
Group: Nova-Roma Message: 53832 From: Maior Date: 2007-12-19
Subject: Re: Mons Aventinus - à constuire la villula de Dexter
-Salve Dexter:
wikis are complex until some specialist tells you what to do. It is
a chain of computer code commands.
I can do it for you if you, wish or I can help you do it. I am a
tiro in computers so I was their perfect example of someone to help
in the wiki group. The average Titia;-) Jean Dupont (that is an
average Frenchman's name like 'John Smith' in the U.S?)
tout ailleurs
Maior

>
>
> Salve Triari,
>
> I am not yet a citizen and English is not my language. I am going
> on "monsaventinus" but I could not do anything. I had seen Insulae
> primae, insulae secundae, shops, domus and villae ! (A villa in
good
> latin is a farm...) but as I am not a genious, I could explore
> nothing...
>
> My ideal domus is in the Viminal hill in the Vicus Patricius. I
put it
> on my plan of Roma at home, a beautiful plan based on the famous
model
> of Constantine Roma in a book, not on a website.
>
> But how can I reside at the same place in your site ?
>
> G. Petronius Dexter.
>
Group: Nova-Roma Message: 53833 From: Gaius Equitius Cato Date: 2007-12-19
Subject: Re: Fine
Cato L. Liviae Plautae sal.

Salve Livia Plauta.

Hinduism, too, has evolved over the course of its history, so rites
that are celebrated now may have little to do with the rites that were
celebrated 5000 years ago. Their practices have changed from region
to region as well, dependent upon the makeup of the population &c.,
which only makes sense when you look at the size of the sub-continent
and utter density of people.

The Sutras, which contain the most comprehensive collection of rites,
were written down around 500 BC. The Vedas were in oral form for
literally thousands of years, not being transcribed until about 300 BC
(although codified somewhere around 600 BC). The Upanishads were
written down between 800-600 BC.

So the central texts of Hinduism were *written down* between about
800-300 BC, around the same time as the Hebrew Pentateuch, which
scholars believe was written down between 1000-600 BC, and like the
Pentateuch, reflected an evolution of thought, religious philosophy
and practice.


The religio is in an odd place regarding the handing down of texts,
since unlike the Pentateuch which contains the ancient rituals of
Judaism but was considered sacred by Christians as well, the religio
was determinedly suppressed, viciously and almost entirely, by the
Christian Roman Empire, and a lot of what we know comes from Christian
polemicists writing *against* them. Moravius Piscinus could probably
explore the subject with much greater intelligence than I possibly
could. But (and I somewhat guiltily break my promise a little here)
that was mostly St. Theodosius I's fault, not St. Constantine I's.

I *think* that, regarding the religio, St. Theodosius I and St.
Ambrose of Milan are really the "bad" guys.

Vale,

Cato
Group: Nova-Roma Message: 53834 From: Gaius Equitius Cato Date: 2007-12-19
Subject: Re: Fine
Cato C. Iuliae Agrippae sal.

Salve Iulia Agrippa.

Now that's an interesting question in regards to the religio: why do
we need to worship the gods at all? I take for granted that on one
level we want to get something from Them: good harvests, healthy
children, sound marriages, safe travel, a secure State &c. But do the
gods demand worship? What happens if They don't get it? In the
religio is there any kind of "contract" or "covenant" which ensures
the pax Deorum?

The monotheists would reply to the second point that even if you don't
know about or "believe in" the Law of Gravity, it still affects you.

Vale,

Cato
Group: Nova-Roma Message: 53835 From: Gens Iulia Date: 2007-12-19
Subject: Re: Killing, and religious laws addressing it
----- Original Message -----
From: "Gnaeus Equitius Marinus" <gawne@...>
To: <Nova-Roma@yahoogroups.com>
Sent: Wednesday, December 19, 2007 4:19 PM
Subject: [Nova-Roma] Killing, and religious laws addressing it

Leaving aside the original Hebrew for those with a scholarly bent in
> that direction, let's just consider the words taught to Christians who
> learn the commandments in the English language:
>
> Exodus, 20:13 "You shall not murder." (King James Bible)
> Deuteronomy 5:17 "You shall not murder." (King James Bible)
>
Salve Gnaeus Equitus Marinus:
I'm sorry, but I cannot quite agree with your argument.
Whether the original King James version said "Thou shalt not kill" (now that I got the "thou", "thyne", "thy" and all that old English stuff, I really like it), or the maybe simplistic way that others, like I, might translate into English what we were taught in our original languages (I'd translate Exodo, 20:13 "No matarás", Deuteronomio 5:17 "No matarás", -Santa Biblia, Reina Valera, Sociedad Bíblica Argentina, rev 1995-, as "You shall not kill", as "murder" in Spanish is "asesinato" or verb "asesinar"), the basic point that Plauta was making is.... how "lawful" many of these genocides were?. I think Plauta might have a similar translation in her hands.
I have not had the chance of going through my Catholic Bible, as I left it at my in-law's home, but I'll check it as soon as possible. But I do not think I'll find anything different.
Maybe some of the local Christian Churches should review their translations.
Still, on second thoughts... are you implying that killing another human being might be justified?. Please, keep in mind that I'm all for the death penalty, if we had it here. But I'm not a Christian, after all.
Vale bene.
Gaia Iulia Agrippa.

> Salve Plauta, et salvete omnes,
>
> L. Livia Plauta <cases@...> writes:
>
> > I know taking a position in this list will open a can of worms,
>
> Here you go! One nice fresh can'o'worms!
>
> > but it's because of cases like Constantines' that many people think many
> > (notice, not all) christians are hypocrites.
> > They've got a religion that accepts the commandment "Do not kill",
>
> Well no, they don't. What you're presenting here is what some people
> call a straw-man argument, because it substitutes a simplistic and
> obviously wrong statement for the truth, and provides you with
> something you can then carry on a flamewar with.
>
> Leaving aside the original Hebrew for those with a scholarly bent in
> that direction, let's just consider the words taught to Christians who
> learn the commandments in the English language:
>
> Exodus, 20:13 "You shall not murder." (King James Bible)
> Deuteronomy 5:17 "You shall not murder." (King James Bible)
>
> Those are the two injunctions which constitute the commandment against
> unlawful killing of a human being (murder). As far as I know, no
> western religion enjoins its followers to avoid all killing. Some
> eastern religions do, but they hardly come under the umbrella of
> Christianity.
>
> Vale, et valete,
>
> CN-EQVIT-MARINVS
>



[Non-text portions of this message have been removed]
Group: Nova-Roma Message: 53836 From: Gens Iulia Date: 2007-12-19
Subject: Re: Fine
Salve Gaius Equitus Cato:
I really love our exchanges!.
Still... I think you are missing the point regarding the Deities. Which is fine, as you are a Christian and do not need to go any further, but accomplish your Duties as a senator of Nova Roma (good example, that one about Cicero).
Do I believe that the Gods need our worship?. Really, I don't. Do I *want* anything from Them?. I simply aim to love Them, respect Them, offer Them my devotion and my life, if it comes to it. I do not ask anything in return, but their Love and support through difficult times.
And I believe They would, eventually, grant me whatever They see fit, if anything. For anything else in my life, I consider I have enough personal resources to strive and get by.
What would happen if I fail to worship?. Nothing, I don't see them as "choleric"or "jealous". I know that They can get enranged, now and then, but which Deity doesn't? (ask Sodoma and Gomorra!).
As for your last point, I take it that you didn't read my answer to your post (subject: "Fine - to Cato" dated December 17th). :-(
I wrote "I've been told "If you believe in God, but there is actually nothing, you have nothing to lose, but if you don't believe, and there is something, you'll be sorry". Sad, but true, and told more than once. That's where some limits become a bit fuzzy, where religous fervour might overstep into other kind of ideologies. "
First of all... comparing a PHYSICAL law which can be proved by scientific experiments with a theological dogma... well, that's a "straw-man argument" alright!
But again, as you said, that's a monotheist's argument...
Anyways, as I said, every one of us are entitled to follow whatever religious path fits better to our own spiritual and mental make up.
Optima Vale!.
Gaia Iulia Agrippa



[Non-text portions of this message have been removed]
Group: Nova-Roma Message: 53837 From: Maior Date: 2007-12-19
Subject: Re: Mons Aventinus
Maior Aquilo Triario spd;
I didn't appreciate Triarus' fantastic work until my friend
Caius Curius Saturninus told me how excellent it was. I too
thought 'ugh another virtual nr'. But now I admire what Triarius has
accomplished, as indeed we can link together & post information
about our Provincias.

As for the vote, you know how devoted I am to a real, %100 Real Nova
Roma,with streets, people, Latin everything!

The 'feel good' words mean nothing. It is an easy vote, involving
no effort. I want to present a real project to Nova Roma. And then
we will see who wants to make Nova Roma real versus virtual...
bene valete
M. Hortensia Maior


> shops. A place one can meet face to face his fellow citizens- by
the
> by I would travel 1000 miles if I would have the chance to meet
> fellow citizens at such a place – I work for our vision that one
day
> it becomes a reality and I would like to see it become a reality
> during my life time .
>
> I want to go into real temples to honour our gods, enjoy politics
on
> a Forum, enjoy the religious rites, sit in the sun and watch the
> Roman life pass by.......
>
> That's why I am also kind of disappointed that our Senatores
populi
> Romani have voted against the agenda item XII of the last senate
> session, although I do understand that they have done so for
> different reasons.
>
> Item XII
>
> Ic Nova Roma sets as one of its long term goals the acquisition of
> at least 108 contiguous acres on which to build a capital city for
> the administration of our culture. The exact site for this
> governmental and spiritual capital city is to be determined. Long
> term is defined as anything over 8 years.
>
>
> These are just my thoughts,maybe I am too romantic,too
idealistic.
>
> So enjoy the Mons Aventinus ! IO Saturnalia !
>
> Di te incolumem custodiant !
>
> Titus Flavius Aquila
> Tribunus Plebis
> Scriba Censoris KFBM
>
>
>
>
>
> --- In Nova-Roma@yahoogroups.com, "L. Vitellius Triarius"
> <lucius_vitellius_triarius@> wrote:
> >
> > Salve Tribune,
> >
> > No one is more an advocate of real world events in Nova Roma
than
> I.
> > I understand your concern and, if I may, let me explain the
> purposes
> > I felt and currently feel about the Mons Aventinus Project.
> >
> > On the About page for the MA project, it states:
> >
> > "While most of our Pleb cives live in provinciae outside of Rome
> > itself, many maintain a virtual domus in the urbs to use when
> > visiting the city for our virtual Ludi events, meetings of
> different
> > collegiae, conducting business at the Macellum, attending
> elections,
> > etc."
> >
> > MA is not a replacement for NR, nor is it a redirection of NR.
NR
> is
> > the sole purpose of the existence of MA. MA is not a concept to
> move
> > everyone more toward a virtual environment. It is a project to
> > separate the Official from the Unofficial in the existence and
> form
> > that we currently have. It is designed to be an online meeting
> place
> > to allow the possibility of a global Roman hub for contacts.
There
> > may be 3 or 4 people living in proximity to each other, who are
> > involved in 3 or 4 separate Roman interest groups, but wh may
not
> > know one another. This site gives them the possibility of
linking
> > together. Whether they will meet together in person is entirely
up
> > to them. We cannot make them, but we can provide the means to
> allow
> > them the opportunity. Somewhere along the line, hopefully, they
> will
> > become cives.
> >
> > There are some people in this world who do not and may never
live
> > close enough to attend any NR event. It is just not possible at
> this
> > time. This site allows them to actually become involved in
> something
> > and create their own Roman world, but in a community with
others.
> > The virtual is all they may ever know. But, growth, whether that
> be
> > a small study group, a large living history club, a single
domus,
> or
> > the modern Roman Republic...everything begins with ONE. If that
> ONE
> > person has an interest, joins NR, makes some online friends on
his
> > MA street, learns and contributes to the Res Publica, runs for
> > office, contributes a little more, progresses up the Cursus
> Honorum,
> > contributes alot more, and eventually is recorded in the
Consular
> > Annals of Nova Roma...is it okay if he or she has never attended
a
> > real world event? Yes...it is.
> >
> > In this day and age, many people may not want to meet someone
they
> > just met online who lives in the same town. They may just be
> > comfortable in the virtual world. This is okay. Others may jump
at
> > the opportunity to drive 200 miles to meet a fellow provincial.
> This
> > is okay, too.
> >
> > There is a children's television show that has run for years in
> the
> > USA, called ZOOM. Kids love it, and it has lasted. It is very
> > unique. It tries to get children NOT to watch television. It
has
> a
> > series of games and projects that the crew of kids do each
> episode.
> > At the end of each segment in the show, there is a catchy jingle
> > that goes:
> >
> > "If you like what you see, turn of the TV..and do it! Get up on
> your
> > feet and do it!!"
> >
> > The whole mission of the show [MA project] is to provide a
network
> > [global] program [online hub] that provides ideas
[opportunities]
> to
> > the kids [citizens]. If they like it, then turn off the TV
> > [computer] and go do something fun [Roman]!
> >
> > NR is not, nor is its "spawn" MA, an RPG. Yes, some may see it
as
> a
> > role-playing game, for others it is a way of life...the Via
> Romana.
> > For some, it is an educational tool, for others it is a
religious
> > resource. NR is many things to many people. MA is a project to
> help
> > those people get together, wherever they are, and become ONE.
One
> > Roman lego blocks construction group, one reeinactor club, one
> > religious cultus, one Roman cooking club...one Res Publica.
> >
> > You do not have to decide about an office on the Aventine...it
is
> > already there in the Temple of Ceres, Tribune, go forth and
> protect.
> > Real life expansion of NR will never be "hampered" by the
> existence
> > of any web site, only the inactivity of the citizenry.
> >
> > You have now been appointed by the Senate as the Legatus pro
> Praetor
> > of your provincia, to which I wholeheartedly congratulate you
and
> > the Senate for an apparently wise decision. Now, you should
> contact
> > your cives and move on one of the streets in the MA project,
build
> > as many Roman sites about as many Roman things as you wish. You
> > could build a virtual temple that will be the headquarters for
the
> > macroworld Templum Project, so that all may see it and help plan
> its
> > renovation or contruction. You can build a macellum of real
world
> > Roman-related shops in your provincia, or a virtual directory of
> the
> > actual Roman monuments and sites in your provincia. The ideas
are
> > endless. What happens to interest in your provincia, when you
and
> > other cives contact Roman resources in the provincia and request
> > permission to link their site to your street? Do you think out
of
> > curiosity they might visit MA and NR to see what it's all about?
> >
> > As far as real life events go, there is a main link in the
sidebar
> > to Current Events. This is where everyone can post their events,
> so
> > that others can learn about the event and plan to attend. I hope
> > this is one of the most used sections.
> >
> > Io Saturnalia!
> >
> > Vale optime,
> > Triarius
> >
> >
> >
> >
> >
> > --- In Nova-Roma@yahoogroups.com, Titus Flavius Aquila
> > <titus.aquila@> wrote:
> > >
> > > Salve Quirites,
> > >
> > > as much as I praise the work and efforts from the Vitelli, I
am
> a
> > littlebit afraid that the move is going in the wrong direction.
> > >
> > > We are getting more and more virtual. I can already see people
> > moving in little houses or villa's decorating them etc. We are
not
> > an RPG and that's why I will for sure not put my office on the
> Mons
> > Aventinus. My office is where I live in my provincia.
> > >
> > > For background information it is an excellent tool, a
> masterpiece,
> > but for the general approach , for reaching our goals, I favor
A.
> > Gratius Avitus De Novae Romae territorio &c.
> > >
> > > Vale optime
> > >
> > > Titus Flavius Aquila
> > > Tribunus Plebis
> > > Scriba Censoris KFBM
> > >
> > >
> > > Heute schon einen Blick in die Zukunft von E-Mails
wagen?
> > Versuchen Sie´s mit dem neuen Yahoo! Mail. www.yahoo.de/mail
> > >
> > > [Non-text portions of this message have been removed]
> > >
> >
>
Group: Nova-Roma Message: 53838 From: liviacases Date: 2007-12-19
Subject: Re: Killing, and religious laws addressing it
Salve Equiti marine et salvete omnes,

OK. I haven't been precise with my definitions, but I did mean
killing people, as opposed to killing animals and plants. Usually
it's understood that the commandment in question refers to killing of
people, no matter than in every language I heard it quoted it's just
about generic "killing" and not "murder".
Constantine, and many other saints, had been killing people, not just
animals and plants like us all.

Valete,
L. Livia Plauta

--- In Nova-Roma@yahoogroups.com, Gnaeus Equitius Marinus <gawne@...>
wrote:

> > They've got a religion that accepts the commandment "Do not kill",
>
> Well no, they don't. What you're presenting here is what some
people
> call a straw-man argument, because it substitutes a simplistic and
> obviously wrong statement for the truth, and provides you with
> something you can then carry on a flamewar with.
>
> Leaving aside the original Hebrew for those with a scholarly bent
in
> that direction, let's just consider the words taught to Christians
who
> learn the commandments in the English language:
>
> Exodus, 20:13 "You shall not murder." (King James Bible)
> Deuteronomy 5:17 "You shall not murder." (King James Bible)
>
> Those are the two injunctions which constitute the commandment
against
> unlawful killing of a human being (murder). As far as I know, no
> western religion enjoins its followers to avoid all killing. Some
> eastern religions do, but they hardly come under the umbrella of
> Christianity.
>
> Vale, et valete,
>
> CN-EQVIT-MARINVS
>
Group: Nova-Roma Message: 53839 From: liviacases Date: 2007-12-19
Subject: Re: Fine
Livia Plauta Catoni sal.


>
> Hinduism, too, has evolved over the course of its history,(...)

>(...) , the religio
> was determinedly suppressed, viciously and almost entirely, by the
> Christian Roman Empire, (...)

Exactly my point. The religio wasn't allowed to evolve.

Vale.
Group: Nova-Roma Message: 53840 From: David Kling (Modianus) Date: 2007-12-19
Subject: Re: Killing, and religious laws addressing it
Caeso Fabius Buteo Modianus S.P.D.

The book of Devarim (Deuteronomy) and Shemot (Exodus) say (in
translation) "You shall not murder." If you check the text and look
at the commentary of Rashi (a very important Jewish commentator/rabbi)
you notice that he doesn't comment on "you shall not murder,"
therefore it is safe to assume that Rashi felt the passage was obvious
and didn't need any further explanation. This injunction, like many
others, are common sense. Any society that allows its citizens to
kill other humans for pleasure will break down and collapse. It is
obvious, to anyone who has read the Tanach, that killing was not
against the law but murder was. Killing an enemy combatant is a
lawful form of killing, but murder was unlawful killing and therefore
against divine law. This is not rocket science!!

Regarding Christians using Jewish scriptures. I've always had a
problem with that, but I understand why. Without even using the
Tanach you can make a claim for Christian non-violence. However,
Christianity, like every religion, evolves within cultures.
Exegetical rhetoric can take a passage in many different directions.

It all boils down to faith and which version of the message you want
to accept or not accept. I don't mind people discussing religion -- I
love doing it!! But I grow tired of "which is better."

Valete:

Caeso Fabius Buteo Modianus

On Dec 19, 2007 3:20 PM, Gens Iulia <maite_cat@...> wrote:
>
> ----- Original Message -----
> From: "Gnaeus Equitius Marinus" <gawne@...>
> To: <Nova-Roma@yahoogroups.com>
> Sent: Wednesday, December 19, 2007 4:19 PM
> Subject: [Nova-Roma] Killing, and religious laws addressing it
>
> Leaving aside the original Hebrew for those with a scholarly bent in
> > that direction, let's just consider the words taught to Christians who
> > learn the commandments in the English language:
> >
> > Exodus, 20:13 "You shall not murder." (King James Bible)
> > Deuteronomy 5:17 "You shall not murder." (King James Bible)
> >
> Salve Gnaeus Equitus Marinus:
> I'm sorry, but I cannot quite agree with your argument.
> Whether the original King James version said "Thou shalt not kill" (now
> that I got the "thou", "thyne", "thy" and all that old English stuff, I
> really like it), or the maybe simplistic way that others, like I, might
> translate into English what we were taught in our original languages (I'd
> translate Exodo, 20:13 "No matarás", Deuteronomio 5:17 "No matarás", -Santa
> Biblia, Reina Valera, Sociedad Bíblica Argentina, rev 1995-, as "You shall
> not kill", as "murder" in Spanish is "asesinato" or verb "asesinar"), the
> basic point that Plauta was making is.... how "lawful" many of these
> genocides were?. I think Plauta might have a similar translation in her
> hands.
> I have not had the chance of going through my Catholic Bible, as I left it
> at my in-law's home, but I'll check it as soon as possible. But I do not
> think I'll find anything different.
> Maybe some of the local Christian Churches should review their
> translations.
> Still, on second thoughts... are you implying that killing another human
> being might be justified?. Please, keep in mind that I'm all for the death
> penalty, if we had it here. But I'm not a Christian, after all.
> Vale bene.
> Gaia Iulia Agrippa.
Group: Nova-Roma Message: 53841 From: liviacases Date: 2007-12-19
Subject: Re: endowment funds
Salve amice et salvete quirites,

I endorse this completely. Finally someone has an idea of what a non-
profit organization is supposed to do to get money.

Valete,
L. Livia Plauta

--- In Nova-Roma@yahoogroups.com, "vallenporter" <vallenporter@...>
wrote:
>
> Salvete
>
> So NR needs a endowment fund ( I know this have said we need to
start
> up one for years)
>
> rise tax by a $1 that $1 goes into a fund to pay a grant writer .
ask
> for grant funds for all we want long term like paying for more art
> dig's,land,starting a endowment fund.
>
Group: Nova-Roma Message: 53842 From: Maior Date: 2007-12-19
Subject: Re: Killing, and religious laws addressing it
Maior Plautae Agrippaeque spd;
well I can speak as a Nova Roman who knows her Hebrew Scriptures
(being Jewish). Despite the 10 Commandments, the ancient Israelites
happily killed the Philistines and anyone else they came across &
their god permitted;-)

Today too Modern Israel has an army and no objection to wars and
killing, which I fully support. Though Orthodox Yeshiva students are
exempted from military service, but they like to be protected
naturally...(shameful).

Now as for Constantine I; he was the first to officially blame Jews
as christ killers.

"for this, the holiest of all festivals, to follow the custom[the
calculation] of the Jews, who had soiled their hands with the most
fearful of crimes, and whose minds were blinded."
http://www.fordham.edu/halsall/source/const1-easter.html

And to install Apartheid laws for Jews:

This prohibition [of intermarriage] is to be preserved for the
future lest the Jews induce Christian women to share their shameful
lives. If they do this they will subject themselves to a sentence of
death. [The Jewish husbands are to be punished with death.]
http://www.fordham.edu/halsall/jewish/jews-romanlaw.html


Constantine (306-337)..." was the first Roman emperor to issue laws
which radically limited the rights of Jews as citizens of the Roman
Empire, a privilege conferred upon them by Caracalla in 212. As
Christianity grew in power in the Roman Empire it influenced the
emperors to limit further the civil and political rights of the
Jews."

http://www.fordham.edu/halsall/jewish/jews-romanlaw.html

It was only, until 1791, when the French Assembly granted Jews full
citizenship in France, making them the first country in Europe to
grant us (yes me!) civil rights.
http://www.iht.com/articles/2007/03/18/opinion/edgoldfarb.php

And then again it wasn't until 1962, the 20th Century A.D. that Pope
John XXIII, kindly absolved Jews of killing Jesus.

But I still experience anti-Semitism: I read about 'evil Jews' in
Dublin, in the local Islamic Fundamentalist paper, or in Greece I am
stopped and lectured about how Israel is 'wrong.'
(how do they know I am a Jew? & why am I responsible for Israel..)

So I have a different perspective. I have no use for exclusive
monotheisms of the Jewish, Christian, Muslim type.

I am a polytheist precisely because the Romans were. And they were
by far the most tolerant, multi-religion, multi-racial, society,
which by the end of the Empire gave women rights:

to divorce, own property, will property, sue in court, have birth
control, have abortions
not until 1888 in England were women give more rights than in Rome:
the vote.

So for me, I worship the gods as they made Rome great. I do not fear
them, I don't force them on others, they are a source of beauty,
inspiration and poetry.
And death is either nothing or the Elysian Fields for all.
this is why I am a Roman and why I worship the gods
bene valete in pacem deorum
M. Hortensia Maior
Group: Nova-Roma Message: 53843 From: Ice Hunter Date: 2007-12-19
Subject: Re: Saturnalia Gift of the Vitellii to the Res Publica
Salve Triari et salvete omnes,

A gift indeed! I fear I must warn you, however, I am now a neighbor! Although I've yet to do more than stake a claim.

Valve et valete,
Artoria Marcella

[Non-text portions of this message have been removed]
Group: Nova-Roma Message: 53844 From: Ice Hunter Date: 2007-12-19
Subject: Re: Saturnalia Gift of the Vitellii to the Res Publica
Ahem, that was Vale et valete....

Artoria

[Non-text portions of this message have been removed]