Selected messages in Nova-Roma group. Mar 12-27, 2008

Group: Nova-Roma Message: 55964 From: Lucius Iulius Regulus Date: 2008-03-12
Subject: Re: Burdensome legal system
Group: Nova-Roma Message: 55965 From: sstevemoore Date: 2008-03-12
Subject: In absentia
Group: Nova-Roma Message: 55966 From: Gnaeus Iulius Caesar Date: 2008-03-12
Subject: Re: In absentia
Group: Nova-Roma Message: 55967 From: C. Ambrosius Artorus Iustinus Date: 2008-03-12
Subject: Re: Burdensome legal system
Group: Nova-Roma Message: 55968 From: sstevemoore Date: 2008-03-12
Subject: Re: In absentia
Group: Nova-Roma Message: 55969 From: Gnaeus Iulius Caesar Date: 2008-03-13
Subject: Re: In absentia
Group: Nova-Roma Message: 55970 From: Q. Valerius Poplicola Date: 2008-03-13
Subject: Re: In absentia
Group: Nova-Roma Message: 55971 From: Maior Date: 2008-03-13
Subject: Re: In absentia
Group: Nova-Roma Message: 55972 From: Gnaeus Iulius Caesar Date: 2008-03-13
Subject: Re: In absentia
Group: Nova-Roma Message: 55973 From: Lucius Iulius Regulus Date: 2008-03-13
Subject: Re: In absentia
Group: Nova-Roma Message: 55974 From: David Kling (Modianus) Date: 2008-03-13
Subject: Re: In absentia
Group: Nova-Roma Message: 55975 From: Gnaeus Iulius Caesar Date: 2008-03-13
Subject: Re: In absentia
Group: Nova-Roma Message: 55976 From: Stephen Gallagher Date: 2008-03-13
Subject: Re: In absentia
Group: Nova-Roma Message: 55977 From: David Kling (Modianus) Date: 2008-03-13
Subject: Re: In absentia
Group: Nova-Roma Message: 55978 From: Gnaeus Iulius Caesar Date: 2008-03-13
Subject: Re: In absentia
Group: Nova-Roma Message: 55979 From: David Kling (Modianus) Date: 2008-03-13
Subject: Re: In absentia
Group: Nova-Roma Message: 55980 From: Q. Valerius Poplicola Date: 2008-03-13
Subject: Re: In absentia
Group: Nova-Roma Message: 55981 From: sstevemoore Date: 2008-03-13
Subject: Re: In absentia
Group: Nova-Roma Message: 55982 From: Judy Ridgley Date: 2008-03-13
Subject: Also enjoy
Group: Nova-Roma Message: 55983 From: Q. Valerius Poplicola Date: 2008-03-13
Subject: Re: In absentia
Group: Nova-Roma Message: 55984 From: Gnaeus Iulius Caesar Date: 2008-03-13
Subject: Re: In absentia
Group: Nova-Roma Message: 55985 From: Lucius Iulius Regulus Date: 2008-03-13
Subject: Re: In absentia
Group: Nova-Roma Message: 55986 From: Maxima Valeria Messallina Date: 2008-03-13
Subject: Re: Also enjoy
Group: Nova-Roma Message: 55987 From: Maior Date: 2008-03-13
Subject: Re: In absentia
Group: Nova-Roma Message: 55988 From: marcushoratius Date: 2008-03-14
Subject: Pridie Eidus Martias: Mamuralia
Group: Nova-Roma Message: 55989 From: QFabiusMaxmi@aol.com Date: 2008-03-14
Subject: Caerimonia: Equirria
Group: Nova-Roma Message: 55990 From: Kirsteen Wright Date: 2008-03-14
Subject: Piso
Group: Nova-Roma Message: 55991 From: David .C Date: 2008-03-15
Subject: Re: Piso
Group: Nova-Roma Message: 55992 From: Publius Memmius Albucius Date: 2008-03-15
Subject: Ludi Cond. ESSAY Contest on Concordia: RESULTS
Group: Nova-Roma Message: 55993 From: Publius Memmius Albucius Date: 2008-03-15
Subject: LUDI Cond. 'LETTER from Lugd. 69 ad' Contest : RESULTS
Group: Nova-Roma Message: 55994 From: Publius Memmius Albucius Date: 2008-03-15
Subject: LUDI Cond. 'Cassius-Vedius meet Romulus and Remus' Contest : RESUL
Group: Nova-Roma Message: 55995 From: Nova-Roma@yahoogroups.com Date: 2008-03-15
Subject: To all in the Far East, 3/15/2008, 12:00 pm
Group: Nova-Roma Message: 55996 From: Gnaeus Cornelius Lentulus Date: 2008-03-15
Subject: Sacrifice to Concordia on Id. Mart. for the 10th Anniversary of NR -
Group: Nova-Roma Message: 55997 From: Quintus Iulius Probus Date: 2008-03-15
Subject: Senate session report - long version (with comments).
Group: Nova-Roma Message: 55998 From: marcushoratius Date: 2008-03-16
Subject: EIDUS MARTIAS: Annae Perennae
Group: Nova-Roma Message: 55999 From: Stephen Gallagher Date: 2008-03-16
Subject: FW: [Explorator] explorator 10.47
Group: Nova-Roma Message: 56000 From: A. Apollonius Cordus Date: 2008-03-16
Subject: Re: Leges Saliciae (was Declare a mistrial please)
Group: Nova-Roma Message: 56001 From: A. Apollonius Cordus Date: 2008-03-16
Subject: Re: Burdensome legal system
Group: Nova-Roma Message: 56002 From: P. Dominus Antonius Date: 2008-03-16
Subject: Re: Burdensome legal system
Group: Nova-Roma Message: 56003 From: marcushoratius Date: 2008-03-16
Subject: a. d. XVI Kal. April: Liberalia; Agonium
Group: Nova-Roma Message: 56004 From: Q. Valerius Poplicola Date: 2008-03-17
Subject: Re: Burdensome legal system
Group: Nova-Roma Message: 56005 From: Titus Flavius Aquila Date: 2008-03-17
Subject: AW: [Nova-Roma] Re: Burdensome legal system
Group: Nova-Roma Message: 56006 From: Publius Memmius Albucius Date: 2008-03-17
Subject: Aed. cur. EDICT 61-07 on the management of the aedicilian fund
Group: Nova-Roma Message: 56007 From: Q. Valerius Poplicola Date: 2008-03-17
Subject: Re: Burdensome legal system
Group: Nova-Roma Message: 56008 From: QFabiusMaxmi@aol.com Date: 2008-03-17
Subject: Re: Burdensome legal system
Group: Nova-Roma Message: 56009 From: Q. Valerius Poplicola Date: 2008-03-17
Subject: Re: Burdensome legal system
Group: Nova-Roma Message: 56010 From: QFabiusMaxmi@aol.com Date: 2008-03-17
Subject: Re: Burdensome legal system
Group: Nova-Roma Message: 56011 From: Lucius Iulius Regulus Date: 2008-03-17
Subject: Re: AW: [Nova-Roma] Re: Burdensome legal system
Group: Nova-Roma Message: 56012 From: David Kling (Modianus) Date: 2008-03-17
Subject: Re: Burdensome legal system
Group: Nova-Roma Message: 56013 From: Lucia Livia Plauta Date: 2008-03-17
Subject: Re: Burdensome legal system
Group: Nova-Roma Message: 56014 From: David Kling (Modianus) Date: 2008-03-17
Subject: Re: Burdensome legal system
Group: Nova-Roma Message: 56015 From: Maior Date: 2008-03-17
Subject: Re: Burdensome legal system
Group: Nova-Roma Message: 56016 From: D. Aemilus Severus Date: 2008-03-17
Subject: Trip to Rome
Group: Nova-Roma Message: 56017 From: Q. Valerius Poplicola Date: 2008-03-18
Subject: Re: Burdensome legal system
Group: Nova-Roma Message: 56018 From: titus.aquila Date: 2008-03-18
Subject: Re: Trip to Rome
Group: Nova-Roma Message: 56019 From: M. Lucretius Agricola Date: 2008-03-18
Subject: Re: Trip to Rome
Group: Nova-Roma Message: 56020 From: titus.aquila Date: 2008-03-18
Subject: Our official Nova Roma Roman Calendar
Group: Nova-Roma Message: 56021 From: marcushoratius Date: 2008-03-18
Subject: a. d. XV Kal. April: Titus Tatius
Group: Nova-Roma Message: 56022 From: Publius Memmius Albucius Date: 2008-03-18
Subject: Re: Our official Nova Roma Roman Calendar
Group: Nova-Roma Message: 56023 From: Titus Iulius Sabinus Date: 2008-03-18
Subject: Re: Our official Nova Roma Roman Calendar
Group: Nova-Roma Message: 56024 From: Sertorius Date: 2008-03-18
Subject: Re: Trip to Rome
Group: Nova-Roma Message: 56025 From: Lucia Livia Plauta Date: 2008-03-18
Subject: Re: Burdensome legal system
Group: Nova-Roma Message: 56026 From: Stefn Ullerius Venator Piperbarbus Date: 2008-03-18
Subject: Re: Venator podcasted
Group: Nova-Roma Message: 56027 From: Q. Valerius Poplicola Date: 2008-03-19
Subject: Re: Burdensome legal system
Group: Nova-Roma Message: 56028 From: Nova-Roma@yahoogroups.com Date: 2008-03-19
Subject: Citizens! Keep your e-mail information up to date!, 3/19/2008, 12:00
Group: Nova-Roma Message: 56029 From: marcushoratius Date: 2008-03-19
Subject: a. d. XIV Kal April: Quinquatrus
Group: Nova-Roma Message: 56030 From: Claudio Guzzo Date: 2008-03-19
Subject: Burdensome legal system
Group: Nova-Roma Message: 56031 From: Q. Valerius Poplicola Date: 2008-03-19
Subject: Re: Burdensome legal system
Group: Nova-Roma Message: 56032 From: P. Dominus Antonius Date: 2008-03-19
Subject: Re: Burdensome legal system
Group: Nova-Roma Message: 56033 From: Titus Iulius Sabinus Date: 2008-03-19
Subject: Edictum interpretis linguae Rumanicae: de creatione scribarum.
Group: Nova-Roma Message: 56034 From: Lucia Livia Plauta Date: 2008-03-19
Subject: Re: Burdensome legal system
Group: Nova-Roma Message: 56035 From: Stephen Gallagher Date: 2008-03-19
Subject: Fall of Rome
Group: Nova-Roma Message: 56036 From: Francesco Valenzano Date: 2008-03-20
Subject: April 18/19/20th, Birthday of Rome, celebrations
Group: Nova-Roma Message: 56037 From: marcushoratius Date: 2008-03-20
Subject: a. d. XIII Kal. April: Sexatrus
Group: Nova-Roma Message: 56038 From: marcushoratius Date: 2008-03-21
Subject: a, d, XII Kal. April: Septimatrus
Group: Nova-Roma Message: 56039 From: Gaius Equitius Cato Date: 2008-03-21
Subject: Re: Piso
Group: Nova-Roma Message: 56040 From: Gaius Equitius Cato Date: 2008-03-21
Subject: Re: Burdensome legal system
Group: Nova-Roma Message: 56041 From: Q. Valerius Poplicola Date: 2008-03-22
Subject: Re: Burdensome legal system
Group: Nova-Roma Message: 56042 From: Sz.Gábor Ágnes Date: 2008-03-22
Subject: Aula Gellia Noctua salutem dicit.
Group: Nova-Roma Message: 56043 From: Sz. Gábor, Ágnes Date: 2008-03-22
Subject: Aula Gellia Noctua salutem dicit.
Group: Nova-Roma Message: 56044 From: marcushoratius Date: 2008-03-22
Subject: a. d. XI Kal. April: Dies violae
Group: Nova-Roma Message: 56045 From: Gaius Equitius Cato Date: 2008-03-22
Subject: Re: Burdensome legal system
Group: Nova-Roma Message: 56046 From: Q. Valerius Poplicola Date: 2008-03-22
Subject: Re: Burdensome legal system
Group: Nova-Roma Message: 56047 From: Gaius Equitius Cato Date: 2008-03-22
Subject: Re: Burdensome legal system
Group: Nova-Roma Message: 56048 From: P. Dominus Antonius Date: 2008-03-22
Subject: Re: Burdensome legal system
Group: Nova-Roma Message: 56049 From: A. Apollonius Cordus Date: 2008-03-22
Subject: Re: Burdensome legal system
Group: Nova-Roma Message: 56050 From: Lucia Livia Plauta Date: 2008-03-22
Subject: Re: Burdensome legal system
Group: Nova-Roma Message: 56051 From: Q. Valerius Poplicola Date: 2008-03-22
Subject: Re: Burdensome legal system
Group: Nova-Roma Message: 56052 From: A. Apollonius Cordus Date: 2008-03-22
Subject: Re: Burdensome legal system
Group: Nova-Roma Message: 56053 From: Q. Valerius Poplicola Date: 2008-03-22
Subject: Re: Burdensome legal system
Group: Nova-Roma Message: 56054 From: pompeia_minucia_tiberia Date: 2008-03-22
Subject: Re: Trip to Rome
Group: Nova-Roma Message: 56055 From: A. Tullia Scholastica Date: 2008-03-23
Subject: Re: Aula Gellia Noctua salutem dicit.
Group: Nova-Roma Message: 56056 From: marcushoratius Date: 2008-03-23
Subject: a. d. X Kal. April: Tubilustrium
Group: Nova-Roma Message: 56057 From: A. Tullia Scholastica Date: 2008-03-23
Subject: De relegatione
Group: Nova-Roma Message: 56058 From: pompeia_minucia_tiberia Date: 2008-03-23
Subject: Burdensome Legal System et al
Group: Nova-Roma Message: 56059 From: Lucia Livia Plauta Date: 2008-03-23
Subject: Re: De relegatione
Group: Nova-Roma Message: 56060 From: adriano.rota Date: 2008-03-23
Subject: Roma and Christian Easter
Group: Nova-Roma Message: 56061 From: Gnaeus Equitius Marinus Date: 2008-03-23
Subject: Re: De relegatione
Group: Nova-Roma Message: 56062 From: Aula Gellia Noctua Date: 2008-03-23
Subject: Periculum parvum
Group: Nova-Roma Message: 56063 From: Annia Minucia Marcella Date: 2008-03-23
Subject: Provincial Meeting
Group: Nova-Roma Message: 56064 From: A. Tullia Scholastica Date: 2008-03-23
Subject: Mendum corrigo: Re: [Nova-Roma] Aula Gellia Noctua salutem dicit.
Group: Nova-Roma Message: 56065 From: A. Tullia Scholastica Date: 2008-03-23
Subject: Re: De relegatione
Group: Nova-Roma Message: 56066 From: A. Tullia Scholastica Date: 2008-03-23
Subject: Re: Periculum parvum
Group: Nova-Roma Message: 56067 From: Nova-Roma@yahoogroups.com Date: 2008-03-23
Subject: File - EDICTUM DE SERMONE
Group: Nova-Roma Message: 56068 From: Lucia Livia Plauta Date: 2008-03-23
Subject: Re: De relegatione
Group: Nova-Roma Message: 56070 From: Gnaeus Equitius Marinus Date: 2008-03-23
Subject: Re: De relegatione
Group: Nova-Roma Message: 56071 From: pompeia_minucia_tiberia Date: 2008-03-23
Subject: Re: De relegatione
Group: Nova-Roma Message: 56072 From: Q. Valerius Poplicola Date: 2008-03-23
Subject: Re: De relegatione
Group: Nova-Roma Message: 56073 From: Lucia Livia Plauta Date: 2008-03-23
Subject: Re: De relegatione
Group: Nova-Roma Message: 56074 From: Maior Date: 2008-03-23
Subject: Re: Roma and Christian Easter
Group: Nova-Roma Message: 56075 From: Titus Iulius Sabinus Date: 2008-03-23
Subject: Re: De relegatione
Group: Nova-Roma Message: 56076 From: Maior Date: 2008-03-23
Subject: Re: De relegatione
Group: Nova-Roma Message: 56077 From: Gnaeus Equitius Marinus Date: 2008-03-23
Subject: Re: De relegatione
Group: Nova-Roma Message: 56078 From: Gnaeus Equitius Marinus Date: 2008-03-23
Subject: Re: De relegatione
Group: Nova-Roma Message: 56079 From: L. Vitellius Triarius Date: 2008-03-23
Subject: Happy Easter
Group: Nova-Roma Message: 56080 From: Q. Valerius Poplicola Date: 2008-03-23
Subject: Re: De relegatione
Group: Nova-Roma Message: 56081 From: Annia Minucia Marcella Date: 2008-03-23
Subject: Re: De relegatione
Group: Nova-Roma Message: 56082 From: Q. Valerius Poplicola Date: 2008-03-23
Subject: Re: De relegatione
Group: Nova-Roma Message: 56083 From: L. Vitellius Triarius Date: 2008-03-24
Subject: Megalesia: Enroll Now for NAUMACHIA ! ! !
Group: Nova-Roma Message: 56084 From: Bruno Cantermi Date: 2008-03-24
Subject: Re: Happy Easter
Group: Nova-Roma Message: 56085 From: Annia Minucia Marcella Date: 2008-03-24
Subject: Re: Megalesia: Enroll Now for NAUMACHIA ! ! !
Group: Nova-Roma Message: 56086 From: L. Vitellius Triarius Date: 2008-03-24
Subject: Re: Megalesia: Enroll Now for NAUMACHIA ! ! !
Group: Nova-Roma Message: 56087 From: Titus Iulius Sabinus Date: 2008-03-24
Subject: Re: De relegatione
Group: Nova-Roma Message: 56088 From: marcushoratius Date: 2008-03-24
Subject: a. d. IX Kal. April: Q. R. C. F.
Group: Nova-Roma Message: 56089 From: Nova-Roma@yahoogroups.com Date: 2008-03-24
Subject: Official group for the Religio Romana, 3/24/2008, 12:00 pm
Group: Nova-Roma Message: 56090 From: Titus Iulius Sabinus Date: 2008-03-24
Subject: Re: De relegatione
Group: Nova-Roma Message: 56091 From: A. Sempronius Regulus Date: 2008-03-24
Subject: Re: Roma and Christian Easter
Group: Nova-Roma Message: 56092 From: Adriano Rota Date: 2008-03-24
Subject: Re: Roma and Christian Easter
Group: Nova-Roma Message: 56093 From: Q. Valerius Poplicola Date: 2008-03-24
Subject: Re: Roma and Christian Easter
Group: Nova-Roma Message: 56094 From: Maior Date: 2008-03-24
Subject: Re: Roma and Christian Easter
Group: Nova-Roma Message: 56095 From: Q. Valerius Poplicola Date: 2008-03-24
Subject: Re: Roma and Christian Easter
Group: Nova-Roma Message: 56096 From: Maior Date: 2008-03-24
Subject: Re: Roma and Christian Easter
Group: Nova-Roma Message: 56097 From: Q. Valerius Poplicola Date: 2008-03-24
Subject: Re: Roma and Christian Easter
Group: Nova-Roma Message: 56098 From: Patrick D. Owen Date: 2008-03-24
Subject: Seeking new flamines minores
Group: Nova-Roma Message: 56099 From: Patrick D. Owen Date: 2008-03-24
Subject: Collegium Pontificum is convened to vote
Group: Nova-Roma Message: 56100 From: Maior Date: 2008-03-25
Subject: Re: Roma and Christian Easter
Group: Nova-Roma Message: 56101 From: A. Sempronius Regulus Date: 2008-03-25
Subject: Re: Roma and Christian Easter
Group: Nova-Roma Message: 56102 From: A. Sempronius Regulus Date: 2008-03-25
Subject: Old calendars hidden in our words/ was Roma and Christian Easter
Group: Nova-Roma Message: 56103 From: Maior Date: 2008-03-25
Subject: Re: Roma and Christian Easter
Group: Nova-Roma Message: 56104 From: marcushoratius Date: 2008-03-25
Subject: a. d. VIII Kal. April: Hilaria
Group: Nova-Roma Message: 56105 From: Q. Valerius Poplicola Date: 2008-03-25
Subject: Re: Roma and Christian Easter
Group: Nova-Roma Message: 56106 From: Stephen Gallagher Date: 2008-03-25
Subject: Receipt of posts to Nova Roma Tribunalis list
Group: Nova-Roma Message: 56107 From: M·CVRIATIVS·COMPLVTENSIS Date: 2008-03-25
Subject: Re: Receipt of posts to Nova Roma Tribunalis list
Group: Nova-Roma Message: 56108 From: Gnaeus Equitius Marinus Date: 2008-03-25
Subject: Fwd: Groups Site Slowness
Group: Nova-Roma Message: 56109 From: Catalina Date: 2008-03-25
Subject: Hello, I am new to the group!
Group: Nova-Roma Message: 56110 From: Claudio Guzzo Date: 2008-03-25
Subject: (OT) Easter
Group: Nova-Roma Message: 56111 From: devrs26 Date: 2008-03-25
Subject: Salvete omnibus
Group: Nova-Roma Message: 56112 From: Bruno Cantermi Date: 2008-03-25
Subject: about posting a photo.
Group: Nova-Roma Message: 56113 From: Q. Valerius Poplicola Date: 2008-03-25
Subject: Re: (OT) Easter
Group: Nova-Roma Message: 56114 From: Q. Valerius Poplicola Date: 2008-03-25
Subject: Re: about posting a photo.
Group: Nova-Roma Message: 56115 From: Q. Valerius Poplicola Date: 2008-03-25
Subject: Re: Salvete omnibus
Group: Nova-Roma Message: 56116 From: Q. Valerius Poplicola Date: 2008-03-25
Subject: Re: Hello, I am new to the group!
Group: Nova-Roma Message: 56117 From: M. Lucretius Agricola Date: 2008-03-25
Subject: Re: about posting a photo.
Group: Nova-Roma Message: 56118 From: Maior Date: 2008-03-25
Subject: Re: Hello, I am new to the group!
Group: Nova-Roma Message: 56119 From: Maior Date: 2008-03-25
Subject: Re: (OT) Easter
Group: Nova-Roma Message: 56120 From: Q. Valerius Poplicola Date: 2008-03-26
Subject: Re: (OT) Easter
Group: Nova-Roma Message: 56121 From: Maior Date: 2008-03-26
Subject: Re: (OT) Easter
Group: Nova-Roma Message: 56122 From: Charlie Collins Date: 2008-03-26
Subject: SVR Feriae Latinae Website - New Domain Name
Group: Nova-Roma Message: 56123 From: marcushoratius Date: 2008-03-26
Subject: a. d. VII Kal. April: Requietio
Group: Nova-Roma Message: 56124 From: Q. Caecilius Metellus Date: 2008-03-26
Subject: De Pontificis Maximi Cooptatione Spatioque
Group: Nova-Roma Message: 56125 From: Stephen Gallagher Date: 2008-03-27
Subject: Pontifex Maximus Flavius Galerius Aurelianus
Group: Nova-Roma Message: 56126 From: Q. Valerius Poplicola Date: 2008-03-27
Subject: Re: De Pontificis Maximi Cooptatione Spatioque
Group: Nova-Roma Message: 56127 From: Titus Flavius Aquila Date: 2008-03-27
Subject: WG: [Nova-Roma] Pontifex Maximus Flavius Galerius Aurelianus
Group: Nova-Roma Message: 56128 From: M.CVRIATIVS COMPLVTENSIS Date: 2008-03-27
Subject: Re: De Pontificis Maximi Cooptatione Spatioque
Group: Nova-Roma Message: 56129 From: Titus Iulius Sabinus Date: 2008-03-27
Subject: Re: De Pontificis Maximi Cooptatione Spatioque
Group: Nova-Roma Message: 56130 From: Diana Octavia Aventina Date: 2008-03-27
Subject: Re: Pontifex Maximus Flavius Galerius Aurelianus
Group: Nova-Roma Message: 56131 From: marcushoratius Date: 2008-03-27
Subject: a. d. VI Kal. April: Lavatio Magnae Materi
Group: Nova-Roma Message: 56132 From: Caeso Fabius Buteo Quintilianus Date: 2008-03-27
Subject: Re: De Pontificis Maximi Cooptatione Spatioque
Group: Nova-Roma Message: 56133 From: M•IVL•SEVERVS Date: 2008-03-27
Subject: Re: De Pontificis Maximi Cooptatione Spatioque
Group: Nova-Roma Message: 56134 From: Marcus Valerius Traianus Date: 2008-03-27
Subject: Re: De Pontificis Maximi Cooptatione Spatioque
Group: Nova-Roma Message: 56135 From: worldbeat Date: 2008-03-27
Subject: Secular Roman view of Jesus
Group: Nova-Roma Message: 56136 From: Maior Date: 2008-03-27
Subject: Re: De Pontificis Maximi Cooptatione Spatioque
Group: Nova-Roma Message: 56137 From: Marcus Valerius Traianus Date: 2008-03-27
Subject: Re: Secular Roman view of Jesus
Group: Nova-Roma Message: 56138 From: Michael Ponte Date: 2008-03-27
Subject: Re: Secular Roman view of Jesus
Group: Nova-Roma Message: 56139 From: J Auger Date: 2008-03-27
Subject: Re: Secular Roman view of Jesus
Group: Nova-Roma Message: 56140 From: Jano Mladonicky Date: 2008-03-27
Subject: Re: Secular Roman view of Jesus



Group: Nova-Roma Message: 55964 From: Lucius Iulius Regulus Date: 2008-03-12
Subject: Re: Burdensome legal system

Salve,

 

I definitley agree with this idea as well. It seems to be the best decision when it comes to cases such as this so that on one hand, magistrates can perform their duties and on the other the popular opinion can have some weight in the decisions and then from there a unified decision. It is great to have ideas of grandeur but when those ideas interfere with court cases brought to the magistrates the legal system does, in fact, become a burden. Cases should be decided according to the way the laws are written not on how we feel they should be interpreted. Making up laws that arent there will create great division as it does now as well in the future. If it continues this way many well respected people will fall from grace simply because a magistrate had a score to settle and their aggrandized egos can not help but throw a larger book that isnt there at the accused.

 

As stated before we are not a Roman Republic yet but we definitely will not get anywhere if petty court cases are brought to the magistrates. These are the kinds of situations that pull us 10 steps back instead of a few jumps forward. It will definitely ease situations that arise now and in the future if there were a better way for cases to be decided amongst all of us here. I dont think anyone who agrees with this idea is trying to limit the power of the Senate or any magistrate, Gods forbid, but until we reach the point where we have our own state where we can run ourselves accordingly, I think this would be a great turn of events in the way the legal system acts. All we have now is a power cord in an outlet that connects us and our ideas to each other and think this idea should at the least be discussed in the upper echelons of our government. I commend P. Dominus Antonius for bringing up such an idea especially in a situation like this.

 

Lucius Iulius Regulus 



----- Original Message ----
From: Q. Valerius Poplicola <catullus.poeta@...>
To: Nova-Roma@yahoogroups.com
Sent: Wednesday, March 12, 2008 7:10:46 PM
Subject: [Nova-Roma] Re: Burdensome legal system

I'd support something very similar to this. After all, this is not
Republican Rome YET.

Poplicola

--- In Nova-Roma@yahoogrou ps.com, "P. Dominus Antonius"
<marsvigilia@ ...> wrote:

>
> I don't really have a dog in this fight. However I would like to
> point out a couple of things as I see them. Nova Roma is a relatively
> small organization which has encumbered itself with a legal system
> more appropriate to a nation state. And yet even this system appears
> to many to be insufficient to cover the needs. More laws, and more
> laws, more jurisprudence etc. More burden, more complication, more to
> argue about. More confusion.
>
> How about a far less cumberson system where all of these questions of
> exile, fines, etc could be decided by a
majority (or super-majority)
> of the Senate and then ratified by a majority of the citizens. I know
> it's not exactly Roman. But as long as alien legal concepts appear to
> be in vogue, Athens had a system of ostracism (exile) to remove
> difficult or argumentative citizens and to help diffuse tensions.
> Limit the exile to a year or two. Cap the possible fines. Almost
> anything is better than these civil wars.
>
> For centuries Rome survived its legal system, and its many civil wars,
> but it had more momentum behind it. Perhaps one day Nova-Roma will
> also have the resources to squander on a burdensome legal system, but
> for now it is like making a toddler wear an adult's toga.
> --
> >|P. Dominus Antonius|<
> Legio XX VV
> Tony Dah m
>
> Si vis pacem, para bellum - Vegetius
> Mahometismus religio pacis, nex omnibus
dissidentibus.
>



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Group: Nova-Roma Message: 55965 From: sstevemoore Date: 2008-03-12
Subject: In absentia
M. Valerius Potitus omnibus S.P.D.

Salvete, omnes.

It's odd that the citizens who oppose the Praetor "making up" law when
it went against Cincinnatus have no complaints when the Praetor "makes
up" law and allows a trial in absentia. I see nothing in the written
law that allows a trial in absentia. Since the written law is silent
on this matter, how can the Praetor dare to allow it?

So there appear to be times when making up the law is
acceptable--those times when it favors one's opinions.

Valete,
Potitus

Tuta erit vobis Velia.
Group: Nova-Roma Message: 55966 From: Gnaeus Iulius Caesar Date: 2008-03-12
Subject: Re: In absentia
Cn. Iulius Caesar M. Valerio Potito quiritibus sal.

There is no inconsistency. Reference the below.

1. Section 3.1.1.4 Lex Salicia poenalis
2. Section 6.2 Lex Salicia poenalis
3. Section 1.A.3 of the Constitution

As the Reus is legally represented and his Advocatus can speak for
him, and togther with the right to fair trial which cannot be
abrogated under the circumstances existing now, this was a reasonable
extension of rights already guaranteed. This of course wasa benefit
to the accused, but within the framework of rights he already had.

Punishing someone for an action that was not an offence at the time
of its commission was the issue for some of us, as this involved the
creation of a new offence.

I'd like to think it is the hallmark of a civilized society where the
benefit of the doubt under a trial process goes to the accused, so I
beg to differ. I don't find it odd.


--- In Nova-Roma@yahoogroups.com, "sstevemoore" <astrobear@...> wrote:
>
> M. Valerius Potitus omnibus S.P.D.
>
> Salvete, omnes.
>
> It's odd that the citizens who oppose the Praetor "making up" law
when
Group: Nova-Roma Message: 55967 From: C. Ambrosius Artorus Iustinus Date: 2008-03-12
Subject: Re: Burdensome legal system
Salve Domine Antoni, and thank you. I like your suggestion very much.
NR is too small and its citizens too interconnected to pretend that
any trial can be conducted fairly. The only ones who benefit from the
current system are the demagogues. Your suggested system has a simple
elegance that could work well.

Vale,
Iustinus

--- In Nova-Roma@yahoogroups.com, "P. Dominus Antonius"
<marsvigilia@...> wrote:
>
> I don't really have a dog in this fight. However I would like to
> point out a couple of things as I see them. Nova Roma is a relatively
> small organization which has encumbered itself with a legal system
> more appropriate to a nation state. And yet even this system appears
> to many to be insufficient to cover the needs. More laws, and more
> laws, more jurisprudence etc. More burden, more complication, more to
> argue about. More confusion.
>
> How about a far less cumberson system where all of these questions of
> exile, fines, etc could be decided by a majority (or super-majority)
> of the Senate and then ratified by a majority of the citizens. I know
> it's not exactly Roman. But as long as alien legal concepts appear to
> be in vogue, Athens had a system of ostracism (exile) to remove
> difficult or argumentative citizens and to help diffuse tensions.
> Limit the exile to a year or two. Cap the possible fines. Almost
> anything is better than these civil wars.
>
> For centuries Rome survived its legal system, and its many civil wars,
> but it had more momentum behind it. Perhaps one day Nova-Roma will
> also have the resources to squander on a burdensome legal system, but
> for now it is like making a toddler wear an adult's toga.
> --
> >|P. Dominus Antonius|<
> Legio XX VV
> Tony Dah m
>
> Si vis pacem, para bellum - Vegetius
> Mahometismus religio pacis, nex omnibus dissidentibus.
>
Group: Nova-Roma Message: 55968 From: sstevemoore Date: 2008-03-12
Subject: Re: In absentia
Potitus Caesar SPD.

Let me see if I understand. The right to a trial in absentia flows from:

1. The right to a fair trial,
2. The presumption of innocence, and
3. The Constitutional guarantee of no ex post facto penalty.

And may I add for you the right to an advocate (Lex Salicia iudicaria XI)?

Forgive me that I'm no Solon, but I don't see how you create a right
to a trial in absentia from these. Are you making up jurisprudence?

Vale,
Potitus


--- In Nova-Roma@yahoogroups.com, "Gnaeus Iulius Caesar"
<gn_iulius_caesar@...> wrote:
>
> Cn. Iulius Caesar M. Valerio Potito quiritibus sal.
>
> There is no inconsistency. Reference the below.
>
> 1. Section 3.1.1.4 Lex Salicia poenalis
> 2. Section 6.2 Lex Salicia poenalis
> 3. Section 1.A.3 of the Constitution
>
> As the Reus is legally represented and his Advocatus can speak for
> him, and togther with the right to fair trial which cannot be
> abrogated under the circumstances existing now, this was a reasonable
> extension of rights already guaranteed. This of course wasa benefit
> to the accused, but within the framework of rights he already had.
>
> Punishing someone for an action that was not an offence at the time
> of its commission was the issue for some of us, as this involved the
> creation of a new offence.
>
> I'd like to think it is the hallmark of a civilized society where the
> benefit of the doubt under a trial process goes to the accused, so I
> beg to differ. I don't find it odd.
Group: Nova-Roma Message: 55969 From: Gnaeus Iulius Caesar Date: 2008-03-13
Subject: Re: In absentia
Caesar Potito sal
 
If you start from the premise that someone is entitled to a fair trial and that they have a right to have an advocate speak for them, and add to that the presumption of innocence, is not allowing a trial in absentia a reasonable reinforcement of that right? By holding the trial in absentia the right to trial has been preserved.
 
I would rather someone who was represented had a chance at a defence than not have a chance. I think it also important that our system which has some serious flaws bends over backwards to be seen to be fair, if prosecutions are going to occur. It just sits better, for me.
 
The point of the Constitutional guarantee was a hint to you that no one can be legally punished for something which at the time they committed the act was not an offence. As you clearly read my earlier post I also feel in a nascent legal system such as ours it is better to stick to the written law, rather than interpreting new offences and penalties into life, for the same reason, it looks better and people know where they stand.
 
"Are you making up jurisprudence" - No. I am a citizen, not a magistrate.
 
 
----- Original Message -----
Sent: Wednesday, March 12, 2008 9:09 PM
Subject: [Nova-Roma] Re: In absentia

Potitus Caesar SPD.

Let me see if I understand. The right to a trial in absentia flows from:

1. The right to a fair trial,
2. The presumption of innocence, and
3. The Constitutional guarantee of no ex post facto penalty.


Group: Nova-Roma Message: 55970 From: Q. Valerius Poplicola Date: 2008-03-13
Subject: Re: In absentia
If you were to actually read the archives, you would have realized
that some here had recommended dismissing the trial since it could not
have proceeded. But thank you for the slander! I love it when people
make up my position for me. It's so much easier that way!

Q. Valerius Poplicola

--- In Nova-Roma@yahoogroups.com, "sstevemoore" <astrobear@...> wrote:
>
> M. Valerius Potitus omnibus S.P.D.
>
> Salvete, omnes.
>
> It's odd that the citizens who oppose the Praetor "making up" law when
> it went against Cincinnatus have no complaints when the Praetor "makes
> up" law and allows a trial in absentia. I see nothing in the written
> law that allows a trial in absentia. Since the written law is silent
> on this matter, how can the Praetor dare to allow it?
>
> So there appear to be times when making up the law is
> acceptable--those times when it favors one's opinions.
>
> Valete,
> Potitus
>
> Tuta erit vobis Velia.
>
Group: Nova-Roma Message: 55971 From: Maior Date: 2008-03-13
Subject: Re: In absentia
Maior Poplicolae omnibusque spd;
well since Cincinnatus exists but isn't showing up, I'd say
he's more like a Roman civis who went into exile to avoid a trial.
How were they treated historically by the Roman courts? Got to ask
Cordus.
If you dismiss, then no one will ever show up for a trial. Why
bother to face the law when you can avoid it? People will figure
that out quickly.
bene valete
Maior


> If you were to actually read the archives, you would have realized
> that some here had recommended dismissing the trial since it could
not
> have proceeded. But thank you for the slander! I love it when
people
> make up my position for me. It's so much easier that way!
>
> Q. Valerius Poplicola
>
> --- In Nova-Roma@yahoogroups.com, "sstevemoore" <astrobear@> wrote:
> >
> > M. Valerius Potitus omnibus S.P.D.
> >
> > Salvete, omnes.
> >
> > It's odd that the citizens who oppose the Praetor "making up"
law when
> > it went against Cincinnatus have no complaints when the
Praetor "makes
> > up" law and allows a trial in absentia. I see nothing in the
written
> > law that allows a trial in absentia. Since the written law is
silent
> > on this matter, how can the Praetor dare to allow it?
> >
> > So there appear to be times when making up the law is
> > acceptable--those times when it favors one's opinions.
> >
> > Valete,
> > Potitus
> >
> > Tuta erit vobis Velia.
> >
>
Group: Nova-Roma Message: 55972 From: Gnaeus Iulius Caesar Date: 2008-03-13
Subject: Re: In absentia
Salve Maior
 
Or of course there maybe another answer that having a macronational life he could have commitments which took him away and may still be away. I believe such things are called work, holidays, family emergencies etc. Now of course you know that none of those situations exist - right? He is cowering in his house not logging on or answering calls, right? Maybe perhaps he left assuming that as he had an advocates appointed it was all taken care of. Remember there requirement to have him subscribed to the list didn't surface clearly until the day of the trial. What happens if he had already, shockingly, left for one of those commitments? I am sure he should have cancelled those if this does turn out to be the case and sat bolted into his chair ready to answer questions, or perhaps returned home in a rush to subscribe to the list and then rush back to any such commitment.
 
Oh, but it so much more satisfying isn't it to assume that he is avoiding this process.
 
Vale
Caesar
 
 
----- Original Message -----
From: Maior
Sent: Thursday, March 13, 2008 1:43 AM
Subject: [Nova-Roma] Re: In absentia

Maior Poplicolae omnibusque spd;
well since Cincinnatus exists but isn't showing up, I'd say
he's more like a Roman civis who went into exile to avoid a trial.
How were they treated historically by the Roman courts? Got to ask

.

Group: Nova-Roma Message: 55973 From: Lucius Iulius Regulus Date: 2008-03-13
Subject: Re: In absentia

Salve,

 

You took the words right off of my keyboard, haha. This is where things start to become somewhat annoying and pushes things further behind. Unless with valid facts, assumptions should be kept to a minimum.

 

Lucius Iulius Regulus



----- Original Message ----
From: Q. Valerius Poplicola <catullus.poeta@...>
To: Nova-Roma@yahoogroups.com
Sent: Thursday, March 13, 2008 1:33:42 AM
Subject: [Nova-Roma] Re: In absentia

If you were to actually read the archives, you would have realized
that some here had recommended dismissing the trial since it could not
have proceeded. But thank you for the slander! I love it when people
make up my position for me. It's so much easier that way!

Q. Valerius Poplicola

--- In Nova-Roma@yahoogrou ps.com, "sstevemoore" <astrobear@. ..> wrote:
>
> M. Valerius Potitus omnibus S.P.D.
>
> Salvete, omnes.
>
> It's odd that the citizens who oppose the Praetor "making up" law when
> it went against Cincinnatus have no complaints when the Praetor "makes
> up" law and allows a trial in absentia. I see nothing in the written
> law that allows a trial in absentia. Since the written law is silent
> on this matter, how can the Praetor dare to allow it?
>
> So there appear to be times when making up the law is
> acceptable-- those times when it favors one's opinions.
>
> Valete,
> Potitus
>
> Tuta erit vobis Velia.
>




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Group: Nova-Roma Message: 55974 From: David Kling (Modianus) Date: 2008-03-13
Subject: Re: In absentia
Caeso Fabius Buteo Modianus S.P.D.

"Oh, but it so much more satisfying isn't it to assume that he is avoiding this process."

Of course he is avoiding the process.

Those of us, such as myself, have been accused of being "demagogues" (ie., using emotion to appeal to the people).  However, I've been fairly silent on all of this.  You, on the other hand, have been using an appeal to emotion for weeks.  Lucius Equitius Cincinnatus is not the saint that you or others paint him out to be.  He is an obnoxious and abrasive man who refuses to work with others.  Oh, he will work with those who think exactly like him (Diana Octavia, yourself, Laenas, Palladius, et al.), but he refuses to compromise and he has been holding back progress in Nova Roma for years with his haughty attitude (in the Collegium Pontificum and the Collegium Augurum).  He has no respect for the praetores, no respect for the consules, and no respect for the senate outside of the few friends he has there.

I would have expected the Flamen Martialis to be more of a man and defend himself like a man, instead of being the coward that he is and running away.  Instead he has allowed Paulinus to represent him, rather than face his accusers.   This is all because he knows the claims against him are true, and the only thing that can protect him is his friends.

The rhetoric that he is too busy is simply crap thrown to the masses.  Most people work, have family, and other commitments.   We make time for what is important and if Nova Roma is important then we make time for it.  Otherwise we need to move on. 

For the record, I do not think our legal system is effective.  However, when it is all you have in dealing with obstinate and uncompromising people like Lucius Equitius then that is what you have.  I have had enough of the likes of Lucius Equitius and if he refuses to work with others, refuses to work towards reconstruction of the Religio in a collegial manner, then I don't care if he leaves Nova Roma never to return again, and I don't care if he was here from the beginning.  If he is not going to make a positive contribution, work with his colleagues, and contribute then he is a liability.

And all you sharks out there can now have a field day trying to pick at my remains!  Because I don't care anymore.

Valete:

Caeso Fabius Buteo Modianus

On Thu, Mar 13, 2008 at 3:59 AM, Gnaeus Iulius Caesar <gn_iulius_caesar@...> wrote:

Salve Maior
 
Or of course there maybe another answer that having a macronational life he could have commitments which took him away and may still be away. I believe such things are called work, holidays, family emergencies etc. Now of course you know that none of those situations exist - right? He is cowering in his house not logging on or answering calls, right? Maybe perhaps he left assuming that as he had an advocates appointed it was all taken care of. Remember there requirement to have him subscribed to the list didn't surface clearly until the day of the trial. What happens if he had already, shockingly, left for one of those commitments? I am sure he should have cancelled those if this does turn out to be the case and sat bolted into his chair ready to answer questions, or perhaps returned home in a rush to subscribe to the list and then rush back to any such commitment.
 
Oh, but it so much more satisfying isn't it to assume that he is avoiding this process.
 
Vale
Caesar



Group: Nova-Roma Message: 55975 From: Gnaeus Iulius Caesar Date: 2008-03-13
Subject: Re: In absentia
Caesar Modiano sal.
 
I didn't say too busy, I said away. I think we have to allow for the possibility that he left prior to it being a specific requirement to log onto the tribunal list, which again only came late in the process. Will you not allow for the possibility that he simply hasn't been home? It is entirely possible. As for the rest of your post, I understand you had a very difficult working relationship, or perhaps zero relationship would be more accurate, but I think that you may have allowed your emotions to run away with yourself over the accusations of cowardice. These were complex legal issues he was facing and he was perfectly entitled to appoint an Accensus. Trawling through Nova Roman law is time consuming and not everyone's cup of tea. As to the claims being true, well there is only one claim currently being tried and it certainly doesn't seem cut and dried at all.
 
Regardless of personality as a Nova Roman citizen he is entitled to a fair trial and for the charge to be shown to be legally sound as well as factually proven beyond reasonable doubt.
 
 
----- Original Message -----
Sent: Thursday, March 13, 2008 3:58 AM
Subject: Re: [Nova-Roma] Re: In absentia

Caeso Fabius Buteo Modianus S.P.D.

"Oh, but it so much more satisfying isn't it to assume that he is avoiding this process."

Of course he is avoiding the process.

.

Group: Nova-Roma Message: 55976 From: Stephen Gallagher Date: 2008-03-13
Subject: Re: In absentia
Salve M. Valerius Potitus

I am the one who asked the Praetor to go on with the trial in absentia.
I did so for a number of reasons.

The phrase I used �in absentia� is Latin and means an absence. I am a former
Praetor and when I had a court case I allowed the Reus to have an advocate
who would speak for him and he did not have to show up in court.

As Praetor I established the �precedent� that a Reus did not
have to be in court as long as he had some one there to represent him/her.
Cincinnatus had appointed an advocate (me) and the advocate was prepared to
present his case in court.

The current Praetors believe there is a legal requirement to show up, I do
not
and did not when I was Praetor. It is one of my contentions in the appeal
of the
first case involving Cincinnatus is that the Praetor has misapplied or
misinterpret
Nova Roma law.

In addition the Reus, nor anybody else is hardly going to sit there every
day the court is in session. In essence all that could be asked is for him
to log onto a list. "Being in court" in this sense is a fallacy as how do we
define in court? The mere registration on a list? That hardly seems grounds
to deny the right to trial when no one can be sure the reus is even reading
the events were they so registered. When one has an advocate, what is the
pressing need for this over the right to fair trial?

Maybe I should have used a different phrase than �in absentia� as the Reus
is
represented in court by his advocate.

Vale

Tiberius Galerius Paulinus


>
Group: Nova-Roma Message: 55977 From: David Kling (Modianus) Date: 2008-03-13
Subject: Re: In absentia
He has posted to the list twice since the two petitions.  The first time against me claiming the praetores and myself were "impious."  He, was proven wrong.  And the second time to declare Paulinus his advocatus, probably at the urging of Paulinus. 

I do not believe he has been away for well over a month.  All he needed to do was join an e-mail list (30 seconds) and then let Paulinus or yourself do all the work for him.  But he couldn't even be bothered to do that, and why should he?  Because he has enough people defending him and being his cheer leading squad.  Oh, and lets not forget Diana's visions!

Cincinnatus is a bully, and when you challenge a bully all they can do is run and hide.

And also... its very beneficial to Cincinnatus that the NRCollegiumPontificum list has been deleted by Julianus.  There were several incriminating posts by Cincinnatus on that list that are gone.

Our legal system in Nova Roma is a load of crap.  It doesn't work and it makes no sense to keep it.  I wanted an opportunity to confront him and call him on his actions.  I was denied that and now it doesn't really matter.  The further suit by Piscinus is unnecessary, and what does it matter.  Cincinnatus will get away with it, and only a few people really care.  Those people who have history with the man.

Go an canonize Cincinnatus as some sort of martyr.  I could care less anymore.

Caeso Fabius Buteo Modianus

On Thu, Mar 13, 2008 at 6:34 AM, Gnaeus Iulius Caesar <gn_iulius_caesar@...> wrote:

Caesar Modiano sal.
 
I didn't say too busy, I said away. I think we have to allow for the possibility that he left prior to it being a specific requirement to log onto the tribunal list, which again only came late in the process. Will you not allow for the possibility that he simply hasn't been home? It is entirely possible. As for the rest of your post, I understand you had a very difficult working relationship, or perhaps zero relationship would be more accurate, but I think that you may have allowed your emotions to run away with yourself over the accusations of cowardice. These were complex legal issues he was facing and he was perfectly entitled to appoint an Accensus. Trawling through Nova Roman law is time consuming and not everyone's cup of tea. As to the claims being true, well there is only one claim currently being tried and it certainly doesn't seem cut and dried at all.
 
Regardless of personality as a Nova Roman citizen he is entitled to a fair trial and for the charge to be shown to be legally sound as well as factually proven beyond reasonable doubt.



Group: Nova-Roma Message: 55978 From: Gnaeus Iulius Caesar Date: 2008-03-13
Subject: Re: In absentia
Caesar Modiano sal

To be accurate the trial commenced on the 4th of March. Today is only
the 13th. That is 9 days only. It was from the 4th on when the
requirement to join the list was made clear that contact attempts
started. 9 days is not an excessive period to be away for many
reasons.

The legal system in Nova Roma is flawed I agree. If you mean it
is "crap" because you think "Cincinnatus will get away with it", then
I disagree. Firstly we don't know what will happen, but if he is
absolved it will be because the offence he was charged with was not
proven, by fact or law or both. The purpose of a legal system to me
is not to secure convictions, but to test whether the facts and the
law fit the charges laid.

If one falls into the trap of only thinking of the purpose of the law
to prosecute opponents and convict, and anything less is a failure,
then one doesn't describe a legal system but legalised proscription.



--- In Nova-Roma@yahoogroups.com, "David Kling (Modianus)"
<tau.athanasios@...> wrote:
>
> He has posted to the list twice since the two petitions. The first
time
> against me claiming the praetores and myself were "impious." He,
was proven
> wrong. And the second time to declare Paulinus his advocatus,
probably at
>
Group: Nova-Roma Message: 55979 From: David Kling (Modianus) Date: 2008-03-13
Subject: Re: In absentia
You seem to forget the trial that was from the first of February that Cincinnatus ignored.  Put whatever spin you wish.  I still think Cincinnatus is a coward.

Caeso Fabius Buteo Modianus

On Thu, Mar 13, 2008 at 7:22 AM, Gnaeus Iulius Caesar <gn_iulius_caesar@...> wrote:

Caesar Modiano sal

To be accurate the trial commenced on the 4th of March. Today is only
the 13th. That is 9 days only. It was from the 4th on when the
requirement to join the list was made clear that contact attempts
started. 9 days is not an excessive period to be away for many
reasons.

The legal system in Nova Roma is flawed I agree. If you mean it
is "crap" because you think "Cincinnatus will get away with it", then
I disagree. Firstly we don't know what will happen, but if he is
absolved it will be because the offence he was charged with was not
proven, by fact or law or both. The purpose of a legal system to me
is not to secure convictions, but to test whether the facts and the
law fit the charges laid.

If one falls into the trap of only thinking of the purpose of the law
to prosecute opponents and convict, and anything less is a failure,
then one doesn't describe a legal system but legalised proscription.

--- In Nova-Roma@yahoogroups.com, "David Kling (Modianus)"

<tau.athanasios@...> wrote:
>
> He has posted to the list twice since the two petitions. The first
time
> against me claiming the praetores and myself were "impious." He,
was proven
> wrong. And the second time to declare Paulinus his advocatus,
probably at
>

Group: Nova-Roma Message: 55980 From: Q. Valerius Poplicola Date: 2008-03-13
Subject: Re: In absentia
Poplicola Maiori SPD:

If this were Rome, you wouldn't be a magistrate. But this is not Rome.

--- In Nova-Roma@yahoogroups.com, "Maior" <rory12001@...> wrote:
>
> Maior Poplicolae omnibusque spd;
> well since Cincinnatus exists but isn't showing up, I'd say
> he's more like a Roman civis who went into exile to avoid a trial.
> How were they treated historically by the Roman courts? Got to ask
> Cordus.
> If you dismiss, then no one will ever show up for a trial. Why
> bother to face the law when you can avoid it? People will figure
> that out quickly.
> bene valete
> Maior
>
>
> > If you were to actually read the archives, you would have realized
> > that some here had recommended dismissing the trial since it could
> not
> > have proceeded. But thank you for the slander! I love it when
> people
> > make up my position for me. It's so much easier that way!
> >
> > Q. Valerius Poplicola
> >
> > --- In Nova-Roma@yahoogroups.com, "sstevemoore" <astrobear@> wrote:
> > >
> > > M. Valerius Potitus omnibus S.P.D.
> > >
> > > Salvete, omnes.
> > >
> > > It's odd that the citizens who oppose the Praetor "making up"
> law when
> > > it went against Cincinnatus have no complaints when the
> Praetor "makes
> > > up" law and allows a trial in absentia. I see nothing in the
> written
> > > law that allows a trial in absentia. Since the written law is
> silent
> > > on this matter, how can the Praetor dare to allow it?
> > >
> > > So there appear to be times when making up the law is
> > > acceptable--those times when it favors one's opinions.
> > >
> > > Valete,
> > > Potitus
> > >
> > > Tuta erit vobis Velia.
> > >
> >
>
Group: Nova-Roma Message: 55981 From: sstevemoore Date: 2008-03-13
Subject: Re: In absentia
M. Valerius Potitus Ti. Galerio Paulino SPD.

Salve, Pauline.

Thank you for your reply. Actually, I agree with the trial in
absentia, whatever it should be called. I have been looking forward to
hearing the evidence, and I'm glad to see the trial progressing.

The point of my post was to illustrate the illogical position that
some citizens have. They make a great deal of noise in the Forum when
the Praetor "makes up" jurisprudence on one occasion, but happily
accept his decision on another. (I was unaware that you had already
set a precedent, mea culpa.) They demand that we adhere to the written
law only (in particular, the Constitution), which doesn't say anything
about a trial in absentia. So, it is odd or inconsistent to be so
opposed to one praetorial decision and so willing to accept
another--as long as it agrees with their opinions.

Thank you, Censor, for speaking on behalf of Cincinnatus. I look
forward to your further evidence, as well as that of the Consul.

Vale,
Potitus

Tuta erit vobis Velia
Group: Nova-Roma Message: 55982 From: Judy Ridgley Date: 2008-03-13
Subject: Also enjoy
HAVE YOU HEARD: King Ozymandias of Assyria was running low on cash
after
years of war with the Hittites. His last great possession was the Star
of
the Euphrates, the most valuable diamond in the ancient world.
Desperate, he
went to Croesus, the pawnbroker, to ask for a loan. Croesus said, 'I'll
give
you 100,000 dinars for it.' 'But I paid a million dinars for it,' the
King
protested. 'Don't you know who I am? I am the king!' Croesus replied,
'When you wish to pawn a Star, makes no difference who you are.'

__________________________________________________
Group: Nova-Roma Message: 55983 From: Q. Valerius Poplicola Date: 2008-03-13
Subject: Re: In absentia
Q. Valerius Poplicola M. Valerio Potito:

It pains me to see another Valerius making such false accusations. I
have in my reply to Cordus already addressed the issues. For those who
I cannot speak for, and I'm sure there are several out there, perhaps
they just learn to pick and choose their battles?

It's best to withhold assumptions when you are trying to make
arguments from silence.

Cura ut ualeas.

--- In Nova-Roma@yahoogroups.com, "sstevemoore" <astrobear@...> wrote:
>
> M. Valerius Potitus Ti. Galerio Paulino SPD.
>
> Salve, Pauline.
>
> Thank you for your reply. Actually, I agree with the trial in
> absentia, whatever it should be called. I have been looking forward to
> hearing the evidence, and I'm glad to see the trial progressing.
>
> The point of my post was to illustrate the illogical position that
> some citizens have. They make a great deal of noise in the Forum when
> the Praetor "makes up" jurisprudence on one occasion, but happily
> accept his decision on another. (I was unaware that you had already
> set a precedent, mea culpa.) They demand that we adhere to the written
> law only (in particular, the Constitution), which doesn't say anything
> about a trial in absentia. So, it is odd or inconsistent to be so
> opposed to one praetorial decision and so willing to accept
> another--as long as it agrees with their opinions.
>
> Thank you, Censor, for speaking on behalf of Cincinnatus. I look
> forward to your further evidence, as well as that of the Consul.
>
> Vale,
> Potitus
>
> Tuta erit vobis Velia
>
Group: Nova-Roma Message: 55984 From: Gnaeus Iulius Caesar Date: 2008-03-13
Subject: Re: In absentia
Cn. Iulius Caesar M. Valerio Potito quiritibus sal.

The Praetor made a decision to find the first case proven by
default. There was, I contend, nothing in the the laws that govern
trials in Nova Roma to justify that. Others may think differently I
contend the principle of the right to fair trial, in Nova Roman law,
outweighs the non-existent right, in Nova Roman law, to convict in
absentia.

I, and others, suggested the trial should have been abandoned and a
moritorium placed on future prosecutions until the lex was fixed.
That was not to be and within short order the same situation arose
again. This time the Praetor made a different decision. This one I
of course support because it, in my view, reinforced existing rights.

As to the comment on the Constitution, the Constitution did not
establish the mechanics of prosecutions, so of course you will find
no mention there of trials in absentia.


--- In Nova-Roma@yahoogroups.com, "sstevemoore" <astrobear@...>
wrote:
>
> M. Valerius Potitus Ti. Galerio Paulino SPD.
>
> Salve, Pauline.
>
> Thank you for your reply. Actually, I agree with the trial in
> absentia, whatever it should be called. I have been looking
forward to
>
Group: Nova-Roma Message: 55985 From: Lucius Iulius Regulus Date: 2008-03-13
Subject: Re: In absentia
Salve,
 
I also agree with this point. The first case seemed to be rushed to a conclusion without a fair trial. When citizens called for the trial to be put on hold or put aside and the lex corrected so that in can support such situations that would arise in the future, citizens were accused of wanting to just let go of the chargers put forth which was not the case at all. Before we are accused of wanting to let the charges be thrown out others should try to understand that there was no lex to support the decision that the accused had to be present for the case and, if not, ruled against. There is no system to support that idea and even there were it would still, I believe, cause some kind of strife which is bound to happen either way. But there was no merit in the decision that was made in the case. If that was the idea from the start of this legal system then it should have been written as such when the lex was created not just thought of when the time felt right. Now all measures should be taken to update the lex and voted on so that those who wish to have it that way can see there wish come true but until then cases should not be dealt with in such a way.
 
Lucius Iulius Regulus

----- Original Message ----
From: Gnaeus Iulius Caesar <gn_iulius_caesar@...>
To: Nova-Roma@yahoogroups.com
Sent: Thursday, March 13, 2008 1:38:06 PM
Subject: [Nova-Roma] Re: In absentia

Cn. Iulius Caesar M. Valerio Potito quiritibus sal.

The Praetor made a decision to find the first case proven by
default. There was, I contend, nothing in the the laws that govern
trials in Nova Roma to justify that. Others may think differently I
contend the principle of the right to fair trial, in Nova Roman law,
outweighs the non-existent right, in Nova Roman law, to convict in
absentia.

I, and others, suggested the trial should have been abandoned and a
moritorium placed on future prosecutions until the lex was fixed.
That was not to be and within short order the same situation arose
again. This time the Praetor made a different decision. This one I
of course support because it, in my view, reinforced existing rights.

As to the comment on the Constitution, the Constitution did not
establish the mechanics of prosecutions, so of course you will find
no mention there of trials in absentia.

--- In Nova-Roma@yahoogrou ps.com, "sstevemoore" <astrobear@. ..>
wrote:

>
> M. Valerius Potitus Ti. Galerio Paulino SPD.
>
> Salve, Pauline.
>
> Thank you for your reply. Actually, I agree with the trial in
> absentia, whatever it should be called. I have been looking
forward to
>




Never miss a thing. Make Yahoo your homepage.
Group: Nova-Roma Message: 55986 From: Maxima Valeria Messallina Date: 2008-03-13
Subject: Re: Also enjoy
LOL Thank you for sharing this. :)
Maxima Valeria Messallina

Judy Ridgley <judyridgley@...> wrote:


HAVE YOU HEARD: King Ozymandias of Assyria was running low on cash
after
years of war with the Hittites. His last great possession was the Star
of
the Euphrates, the most valuable diamond in the ancient world.
Desperate, he
went to Croesus, the pawnbroker, to ask for a loan. Croesus said, 'I'll
give
you 100,000 dinars for it.' 'But I paid a million dinars for it,' the
King
protested. 'Don't you know who I am? I am the king!' Croesus replied,
'When you wish to pawn a Star, makes no difference who you are.'

____________ _________ _________ _________ _________ __



Looking for last minute shopping deals? Find them fast with Yahoo! Search.

Group: Nova-Roma Message: 55987 From: Maior Date: 2008-03-13
Subject: Re: In absentia
Maior Poplicolae sdp;
you seem unable to make an analogy. As Cordus said to me years
ago, Romans were very conservative and also very pragmatic. Women
right before Christianity came, had more rights under Roman law than
they would see until the late 20th Century in the West. So it is no
stretch to make the analogy that women were akin to plebeians and
achieved full citizenship.

Now I'm a 5 year civis in NR and have:
lived in Ireland, moved to the U.S., been to Mexico, had an
operation, performed buddhist austerities on a mountain
incommunicado and yet through all this found 2 minutes to send an
email, saying "I'll be away."

I've known C. Fabius Buteo Modianus as a foe and friend for those 5
years.As a Boni he tried to work with Cincinnatus, as a moderate he
tried to work with Cincinnatus. Modianus has always been sincere and
working like a dog to get the Religio real and working in NR.

As for slander, if I misstated your opinion I apologize. But
slander, or better libel, which is written defamation is not
misrepresenting someone's opinion!
it is more " X is an alcoholic plagiarist" words that ruin
someone's professional reputation.

bene vale in pacem deorum
M. Hortensia Maior Fabiana


>
> If this were Rome, you wouldn't be a magistrate. But this is not
Rome.
>
> --- In Nova-Roma@yahoogroups.com, "Maior" <rory12001@> wrote:
> >
> > Maior Poplicolae omnibusque spd;
> > well since Cincinnatus exists but isn't showing up, I'd
say
> > he's more like a Roman civis who went into exile to avoid a
trial.
> > How were they treated historically by the Roman courts? Got to
ask
> > Cordus.
> > If you dismiss, then no one will ever show up for a trial. Why
> > bother to face the law when you can avoid it? People will figure
> > that out quickly.
> > bene valete
> > Maior
> >
> >
> > > If you were to actually read the archives, you would have
realized
> > > that some here had recommended dismissing the trial since it
could
> > not
> > > have proceeded. But thank you for the slander! I love it when
> > people
> > > make up my position for me. It's so much easier that way!
> > >
> > > Q. Valerius Poplicola
> > >
> > > --- In Nova-Roma@yahoogroups.com, "sstevemoore" <astrobear@>
wrote:
> > > >
> > > > M. Valerius Potitus omnibus S.P.D.
> > > >
> > > > Salvete, omnes.
> > > >
> > > > It's odd that the citizens who oppose the Praetor "making
up"
> > law when
> > > > it went against Cincinnatus have no complaints when the
> > Praetor "makes
> > > > up" law and allows a trial in absentia. I see nothing in the
> > written
> > > > law that allows a trial in absentia. Since the written law
is
> > silent
> > > > on this matter, how can the Praetor dare to allow it?
> > > >
> > > > So there appear to be times when making up the law is
> > > > acceptable--those times when it favors one's opinions.
> > > >
> > > > Valete,
> > > > Potitus
> > > >
> > > > Tuta erit vobis Velia.
> > > >
> > >
> >
>
Group: Nova-Roma Message: 55988 From: marcushoratius Date: 2008-03-14
Subject: Pridie Eidus Martias: Mamuralia
M. Moravius Piscinus Horatianus Quiritibus et omnibus salutem
plurimam dicit: Di vos inculumes custodiant

Hodie est die pristini Eidus Martias; haec dies nefastus publica est:
Equirria; Mamuralia

"Behold, a shield fell, trembling in the light breeze. The sound of
the crowd's shouting reached the stars.
The king first sacrificed a heifer that had never known the yoke,
then raised the gift from the ground, and called it ancile, because
it was cut away all round, and there wasn't a single angle to note.
Then, remembering the empire's fate was involved, he thought of a
very cunning idea. He ordered many shields cut in the same shape, in
order to confuse the eyes of any traitor. Mamurius carried out the
task: whether he was superior in his craft or his character it would
be hard to say. Gracious Numa said to him: 'Ask a reward for your
work, you'll not ask in vain of one known for honesty.' He'd already
given weapons to the Salii, named from their leaping dance, and words
to be sung to a certain tune. Mamurius replied: 'Give me glory as my
prize, and let my name be sounded at the song's end.' So the priests
grant the reward promised for his Ancient work, and now call
out 'Mamurius'." ~ Ovidius Naso, Fasti 3.373-392


The day prior to the Ides of March was dedicated to the memory of
Mamurius. Servius Honorius said that in his honor the Salii beat
skins in the fashion of a smith beating metal into shape (Ad Aeneis
7.188). Minucius Felix likewise mentioned the Salii beating hides
(Octavius 24.3). This ritual would seem to have involved driving out
disease and other ills just before the beginning of the New Year. It
can be compared to rites in villages the world over, where cultures
employ dance and drums to drive away evil spirits.

In the sixth century CE Laurentius Lydus of Apamea wrote De Mensibus
(3.29 and 4.36) in which he said that on the Ides of March a man
dressed in animal skins was driven with long wands, peeled of their
bark, and that the crowd called "Mamurius" after him. However no
mention of such a ritual is given by Ovid in his account of the
Fasti, nor is it mentioned by Servius, Varro, Verrius, Dionysius of
Halicarnassus, nor by Plutarch. It does not make sense that such
authors would have overlooked such an aspect of the ritual if driving
a man from the City were actually part of the day's festivities.
While modern speculations accepted that such a rite existed, it is
easier to understand, and more parallels exist, that drumming was
used rather than some scapegoat.


When he who, with his swift chariot, brings bright day
Has raised his disc six times, and immersed it again,
You will see horse races again on the Campus,
That grassy plain that Tiber's winding waters wash.
But if by chance it's flooded by overflowing waves,
The dusty Caelian Hill will accept the horses.
~ Ovidius Naso, Fasti 3.517-522

Two-horse chariot races were also held on this day in honor of Mars.


"Mars, whether thou reclinest on cloud-capped Haemus, or frost-white
Rhodope holdeth thee, or Athos, severed to give passage to the
Persian fleet, or Pangaeus, gloomy with dark holm-oaks, gird thyself
at my side and de thine own land of Thrace. If victory smile on us,
thy meed shall be an oak stump adorned with spoils."

"Hearing his prayer, Father Mars arose from the snow-topped crag of
Mount Haemus exhorting His swift ministers: "Bellona, bring my
helmet; attend me, Pavor, fasten the wheels upon my war chariot;
Formido, bridle my swift horses in harness. Hastily press forward on
your work. See, (he) makes ready himself for war; Stilicho whose
habit it is to load me with rich trophies and hang upon the oak the
plumed helmets of his enemies. For us together the trumpets ever
sound the call to battle; yoking my chariot I follow wheresoever he
pitches his camp." ~ Claudius Claudianus, In Rufino 1.334-48


Today's thought is from Marcus Aurelius, Meditations 4.49

"Be like the rocky promontory on which the waves continually break.
Stands firm and the fury of the seething water are laid to rest."
Group: Nova-Roma Message: 55989 From: QFabiusMaxmi@aol.com Date: 2008-03-14
Subject: Caerimonia: Equirria
Salvete!
 
 

With the Flamen Lucius Equitius Cincinnatus Augur not available
Quntius Fabius Maximus, Pontiff, and Marcus

Martianius favored of Mars will carry out the caerimonia in the name of the Nova Roman

People.

QFM:  My toga being "in the shop" (tailors)  I bathed, doned my Tunica and with
head covered, in my back yard I approach my altar of white marble.

Raising my arms up I begin the praefatio.

(Praefatio)

"Iuppiter Optime Maxime, te hoc ture commovendo bonas preces precor,
uti sies volens propitius mihi et Senatui Populoque Novae Romae.

Iuppiter Best and Greatest, by offering this incense to you I pray
good prayers, so that you may be willingly propitious to me and the
Senate and People of Nova Roma.

I place myrrh in the focus of the altar.

"Iuno Dea, te hoc ture commovendo bonas preces precor, uti sies
volens propitia mihi et Senatui Populoque Novae Romae.

Goddess Iuno, by offering this incense to you I pray good prayers,
sothat you may be willingly propitious to me and the Senate and
People of Nova Roma.

I place myrrh in the focus of the altar.

I wash my hands from a brass bowl

(Precatio)

"Mars Pater, te precor uti fortitudine et peritia horum equitum
Equirriae Senatus Populusque Norvorum Romanorum Quiritum iniciantur et
sies volens propitius mihi et Senatui Populoque Novorum Romanorum
Quiritum. Mars Pater, qui currui temporis equos citos suos iungit ut
mensem Martii adduucat, tibi fieri oportet culignam vini dapi, eius
rei ergo hac illace dape pullucenda esto."

Father Mars, I pray you that the Senate and People of the Nova
Romans, the Quirites, may be inspired by the courage and skill of
these horsemen of the Equirria and that you may be propitious to the
Senate and People of the Nova Romans, the Quirites. Father Mars, who
hitches his swift horses to the chariot of time to bring on the month
of March, to you it is proper for a cup of wine to be given, for the
sake of this thing therefore may you be honored by this feast
offering."

I take the bottle of wine, open it and pour a libation on the altar.  I add a laurel sprig for
Mars.

Again I wash my hands from the brass bowl.

(Redditio)

"Mars Pater, qui in campo suo certamen Equirriae semper prospicit,
macte istace dape pollucenda esto, macte vino inferio esto.

Father Mars, who always observes from afar the race of the Equirria
on his own field, may you be honoured by this feast offering, may
you be honoured by the humble wine.

I offer Father Mars the laurel sprig and wine on the altar.

"Mars Pater, uti te ture commovendo bonas preces bene precatus sum,
eiusdem rei ergo macte vino inferio esto.

Father Mars, as by offering to you the incense virtuous prayers were
well prayed, for the sake of this be honored by this humble wine.

I pour a second libation on the altar.

"Vesta Dea, custos ignis sacri, macte vino inferio esto."

Goddess Vesta, guardian of the sacred fire, be honoured by this
humble wine.

I pour a third libation on the altar.

"Illicet"
is done

I wash my hands from the brass bowl.

(Piaculum)

I offer a piaculum to Mars Pater if anything in this caerimonia
should offend him :

"Mars Pater, si quidquam tibi in hac caerimonia displicet, hoc ture
veniam peto et vitium meum expio."

Father Mars, if anything in this ceremony is displeasing to you,
with this incense I ask forgiveness and expiate my fault.

I place myrrh on the altar.

"Mars Pater, si quidquam tibi in hac caerimonia displicet, hoc vino
inferio veniam peto et vitium meum expio."

Father Mars, if anything in this ceremony is displeasing to you,
with this humble wine I ask forgiveness and expiate my fault.

I pour a fourth libation on the altar.

"Factum est!

 

I turn and leave




Group: Nova-Roma Message: 55990 From: Kirsteen Wright Date: 2008-03-14
Subject: Piso
This story was posted on another forum but I've never heard of it. Is it true?
 
"It comes from the story of Piso a Roman govenor of Judea.The Roman soldiers used to go out on patrol in pairs and if one returned without his partner it was asumed he had killed him or something so he was sentenced to death.
One day a soldier came back on his own so Piso sentenced him to death.He orderd a centurio to carry out the execution.When the soldier was about to be executed the soldier thought to be dead returned.All the other troops started cheering and the centurion went to tell Piso.
Piso then sentenced all three of them to death.
The first soldier because he had already been sentenced to death.
The centurion because he had disobeyed the order to execute him .
Lastly the "dead" soldier because he had caused the death of two innocent men.
Piso excused himself with the words .Let justice be done though the heavens should fall."
 
Flavia Lucilla Merula
Group: Nova-Roma Message: 55991 From: David .C Date: 2008-03-15
Subject: Re: Piso
I have never heard that story before and was ineresting to read but personaly I can see that happening.
Lucius Julius Julianus



To: Nova-Roma@...
From: kirsteen.falconsfan@...
Date: Fri, 14 Mar 2008 22:19:38 +0000
Subject: [Nova-Roma] Piso

This story was posted on another forum but I've never heard of it. Is it true?
 
"It comes from the story of Piso a Roman govenor of Judea.The Roman soldiers used to go out on patrol in pairs and if one returned without his partner it was asumed he had killed him or something so he was sentenced to death.
One day a soldier came back on his own so Piso sentenced him to death.He orderd a centurio to carry out the execution.When the soldier was about to be executed the soldier thought to be dead returned.All the other troops started cheering and the centurion went to tell Piso.
Piso then sentenced all three of them to death.
The first soldier because he had already been sentenced to death.
The centurion because he had disobeyed the order to execute him .
Lastly the "dead" soldier because he had caused the death of two innocent men.
Piso excused himself with the words .Let justice be done though the heavens should fall."
 
Flavia Lucilla Merula




Snap and Share.  From your phone to your space.  Post your pics here.
Group: Nova-Roma Message: 55992 From: Publius Memmius Albucius Date: 2008-03-15
Subject: Ludi Cond. ESSAY Contest on Concordia: RESULTS
Albucius aed. omnibus Aureliaeque s.d.

C. Aurelia Falco Silvana has been granted the winning prize of Ludi
Conditorum Essay Contest, whose matter was "Concordia and politics in
Nova Roma in the current year 2761 a.u.c.". The fact that she has
been the only contributor does not lower her work. On the contrary.

In this essay, Aurelia draws for us, in a style at the same time
sharp and light, a portrait of our organization, Nova Roma.

From the asked question on, she is questioning herself and ourselves
on how "real" is our organization and what is missing in this
reality. And her answer could well be ... roman virtues, stating how
they are as topical for us as they were in ancient Rome.

Congratulations Aurelia, and good reading and thinking to all!


Valete omnes !



P. Memmius Albucius


---------------------------------------------
CONCORDIA AND POLITICAL LIFE IN NOVA ROMA
by C. Aurelia Falco Silvana

Concordia Dea must indeed be wearing a lop-sided grin these days.
There She stands, with Her own priest officiating Her ceremonies in
the year dedicated to Her. Here we sit, during the Ludi Conditorum
organized to celebrate the founding of Nova Roma back in 2751 ab urbe
condita, amidst yet another flood of messages that do little to honor
Concordia or this anniversary year. We seem to do and say things in
our untidy virtual world that most of us would never accept in the
real world. Which brings up another question.

Is Nova Roma a "real" organization? Or is Nova Roma a virtual
fantasy, where some avatars play out political roles from highest to
most modest, while others are content to cross the screen in roles
from innocent neophyte to back-stabbing street thugs?

There are definite signs that Nova Roma is, in fact, such a fantasy.
We have all heard the messages our eyes read. After all, I can fling
about words and behaviors with abandon, while I hide behind the ample
scutum of a fine Roman-style name and a (more or less) secure e-mail
list.
The Main List, our Cloaca Maxima, runneth over at least twice a year
with a flood of invective, insult and name-calling which most would
not tolerate in a "real" social environment. In the fantasy, the Main
List becomes a "forum" where a minority exercise the right of
(constant) uninhibited speech, and imagine other conversations going
on all around them. In the virtual world of the internet, the Main
List is a linear e-mail system where messages must line up single
file, one after the other. It is like being in a crowded room where
only one person can speak at a time, and frustration clearly builds
waiting for a topic to move on. Every year, some find even the
fantasy too much to bear, and their avatars resign from the list.
Following each resignation, other avatars usually express e-tears, at
least some of which seem sincere rather than crocodilian.

Or is Nova Roma a "real" entity, as real as the Arena of Nimes under
my feet when I walked its upper tier of stones? As real as the stones
of Volubilis that sheltered me from the Moroccan sun? There are
definite indications that Nova Roma is in fact as "real" as a hunk of
cheese, a glass of wine, or the service bill from an internet
provider.

At my lowly plebeian level, I have a fistful of bite-`em-with-your-
teeth-and-prove-it Nova Roman coins, all shiny and brassy. I have two
back-issues of Saturninus's Nova Roman calendar, all the way from
Finland, on real paper with photos of real places(and must order a
new one). I've even had a small Romanitas circle in my (small) town.
Internationally, citizens in Romania, Italy, France, the United
Kingdom, Canada, the United States and probably other "real"
countries have met each other, dined together, spent "real" time
getting to know each other. The Magna Mater Project is in contact
with "real" archaeologists on a "real" heritage site.
Real-world laws must be followed in registering the organization as a
non-profit society in the country where it is based. "Real" money is
transferred into Nova Roma's coffers at tax time.

There do seem to be a few things missing in Nova Roma: comprehensive,
publicly-issued financial statements. Annual general meetings (also
public), as are normally required in the operation non-profit
societies in many real-world jurisdictions. The normal reality
checks.

There is an old proverb, "Possession is nine-tenths of the law."
There's a good case to be made that Nova Roma needs to accept its
nine-tenths of reality and act accordingly as an organizational
entity. We as citizens need to act accordingly also. The censors
made the case when I was choosing a name: Nova Roma, I was told, is
not a fantasizing role-play game. It is a real effort by real people
to understand the nature of the Roman world.

If Nova Roma is real, then we shall need some real manners, a real
sense of responsibility, a real effort to build community on a
person-to-person level, and real accountability. If Nova Roma is
real, as it seems it is, then it is time to put down the verbiage-
spewing avatars and pick up some real-world courtesy which all of us
must use in our daily social lives in the rest of the "real" world.

"Wait a minute!" I hear you say, "Courtesy isn't even a Roman
concept!" True. "Courtesy" came out of the medieval European
"courtly" world. But long before that, the Romans had mapped out
qualities that encompassed a courteous life. They honored public
virtues such as Aequitas, Clementia, Concordia, Iustitia, Liberalitas,
Nobilitas, Pax, Pietas, Pudicitia. They strove for private virtues
including Clementia, Dignitas, Gravitas, Honestas, Humanitas, Pietas,
and Prudentia.

But ah! I hear the avatars rattling wordy swords along the web – Rome
was not just some virtuous idyll. Rome was scheming, conniving,
back-stabbing blood-and-guts violence, world-domination incarnate.
We must have all that, too, if we are going to be "authentic"! Well,
yes, Rome had all those elements – and so do we, in our real world of
this present year. Human nature has not changed so very much since
long before Rome was born 2761 years ago. But the shouters-after-
blood forget just one thing: all through time, one other aspect of
human nature has also remained strong.

However deep the wallow of blood, guts, invective and humiliation,
most people have not enjoyed being in that place. The majority have
wished for better things . . . always. And the few great ones have,
from time to time, led the way to something better. Consider Lucius
Cornelius Sulla – contradictory, violent, a monster in many ways. Yet
even he fought to bring Rome back to the Republican path, and in the
end he placed that drive ahead of his personal obsessions. Consider
Marcus Aurelius Antoninus, last of the Five Good Emperors, two
centuries later and struggling to lead Rome to a better place . . .
again.

In the world around us, we have injustices and cruelties to rival
anything in Rome. Out of Cambodia and Rwanda, out of Auschwitz and
Abu Ghraib. modern psychologists and military strategists have come to
one conclusion: war can ultimately be reconciled. Humiliation can
not. If you once humiliate a person, they can never forget.
Humiliation breeds true enmity.

So let's not imagine that Rome had cornered the market on rot,
violence, slander and corruption. Let's understand that the world
does not aspire to these qualities – that the world did not aspire to
these qualities even during the original Res Publica. Let us
recognize that the dark bits do not exist because they are ideals to
be copied. The dark bits exist to prove that there are brighter,
better ways.

Else why, in the Gods' names, would Romans have listed private virtues
like Auctoritas, Clementia, Dignitas, Gravitas, Honestas, Humanitas,
Industria, Pietas, Veritas? Why, in the name of all the Deities under
heaven, would they have cared about public virtues like Aequitas,
Concordia, Felicitas, Iustitia, Laetitia, Liberalitas, Nobilitas, Pax,
Pudicitia, Uberitas, and Virtus?

Else why would one of our honored citizens have stepped forward and
been approved as Priest of Concordia? Why would Nova Roma have
endorsed this Year of Concordia? And why should Concordia be the
first topic of these Ludi Conditorum?

I suspect it's because we seek a better way, just as our ancestors
did.


C. Aurelia Falco Silvana

---------------end of Aurelia's essay------------------------------
Group: Nova-Roma Message: 55993 From: Publius Memmius Albucius Date: 2008-03-15
Subject: LUDI Cond. 'LETTER from Lugd. 69 ad' Contest : RESULTS
Albucius aed. omnibus Aureliaeque s.d.

Aurelia Falco Silvana has been declared **Winner** of the Letter
Contest, whose matter was "you are a Roman soldier in Fabius Valens's
marching army, in the eve of 69 AD. You have, on Feb. 15 (Lupercalia)
written in Lugdunum a letter to your mother living in Rome, to give
her news and confirm that you will not be able to be by her side for
the Matronalia".

Here again, the fact that she has been the only contributor does not
lower her work that you will enjoy below.

In this letter, Aurelia is in a roman soldier's chair, writing in his
tent to his mother, sister and future nephew. Aurelia inserts
private, family and military daily life elements which make this
letter very pleasant to read.

You will find below **two versions of Aurelia's letter** : a "raw"
one, and a commented one.

For, besides the literary difficulty itself, there was a historical
and factual difficulty, that Aurelia has pretty well dealt with. In
the commented version, you will thus find our comments, and when
needed, our corrections.

Here is besides what Hon. Aurelia, whose gravitas is as known that
her dedication in our contests, has willed to specify :

"These comments allow me to  improve my own knowledge. 
Like my (involved in Ludi - aed. note) gladiators and aurigae, I need
to learn from every experience.  Every civis, even the newest, should
try some of the literary events because they are wonderful self-
teaching exercises. 

Some of us have had the privilege of taking Classical Studies in
school or university.  Many (like me) have not. 

So the literary competition becomes a kind of "directed study"
project which costs only my time, and leaves a lasting benefit of
understanding the classical world."

Let us all take example on and listen Aurelia Silvana, and remind, as
Baron de Coubertin has said for Olympic Games : "The important is not
winning: it is taking part."

So... prepare your calames (pens) for next games, Quirites !
Good reading and valete omnes !

P. Memmius Albucius
aed. cur.

------------------------------------------------------------------
(raw version)

LETTER FROM LUGDUNUM
by C. Aurelia Falco Silvana

written in Lugdunum, Gallia in the year 822 auc on the 15th of
February (Lupercalia)

My dear mother, your loving son sends warmest greetings. If you are
well, my mother, then I shall be well also.

I pray the Gods that you are in good health and that our house in Rome
is warm and secure against the weather and against the rumors that fly
like the snowflakes here in Gaul. To my sister also, greetings. As
you guessed in your last letter, I am still far from home. Though I
long to be at your side, I sorrow that only my sister will be with you
for the Matronalia. But the two of you will surely attend for the
sake of the babe she carries.

I am saving to buy a gift for each of you, but I must ask your
patience a while longer. Our salaries have not been paid for the last
two paydays, which means more than six months.
I am afraid my savings have shrunk as I must purchase a few
necessaries for myself.
But let me not wail about myself. I must tell you what I shall send:
two fine embroidered cloaks in the style of the Belgic women. There is
nothing in the world so warm as a Belgic woolen cloak. Even the
roughest, plainest Belgic blanket is a treasure. I learned this when
we were stationed in Germania. Only please wait a little longer and
you shall each have one. Our centurion says they must pay us soon.
We soldiers, I confess, like him very much when he growls out the word
"must."

I shall speak frankly in this letter, dear mother, because I know it
will pass through our General's couriers and none other. I ask you to
be sure you are alone before you continue reading.

There's also the fat bonus each and every soldier was to receive. You
will remember I wrote to you after our Legion helped to crush the
traitor Gaius Iulius Vindex in Gaul?
We waited many months for a reward we earned with our blood. Some men
paid with their lives, including two from our tent. All we received
after we returned to Germania was a handful of air.
Our general finally mustered our Legions one by one, and told us Old
Galba refused to pay up.

We have had few news, and they are always late reaching us. Last
year, one of the men in our tent (he's a Spaniard) received a letter
from home telling how Old Galba left Hispania Terraconensis. We bet
on whether the dotard would actually make it to Rome; my bet was that
he wouldn't.
So I lost some of my savings when I read your last letter to my tent-
mates. It's a good thing our family is modest, and father has been
careful in his political leanings. Another tent-mate's family lost
everything when Old Galba went after the riches Emperor Nero had
spread amongst his cronies.

We really became a united military force this past winter.
Oh, yes, we march together, drill and fight and carouse together, but
we were never really united until all of us, from the greenest
soldier to the General himself, had the same thought in mind and
committed the same sin: every last one of us refused to swear
allegiance to that ancient, doddering creature who dares to call
himself "emperor" as if he were a true Augustus. (I am sorry for
displaying my anger, but I write on some vellum I have cadged, so I
cannot wipe out my words.)

You must wonder that this letter is from Lugdunum. In January, we
marched west out of the frozen snows of Germania.
Moving, even slogging through the snow, was better than sitting
around shivering where we were. It was slow going and after eight
days we had only made about 150 mileswhen this courier rides past us,
all along our ranks heading for the front of the column.
He must have been trailing us, catching up to us. Then word spreads
back down the rank and file: Old Galba's gone and died.
Lynched, rumor has it. Most of us didn't know whether to laugh or to
cry. Good riddance to bad rubbish (did I write that? sorry). And no
hope of ever seeing the fat reward owed to us since we took down C.
Iulius Vindex. The only hope we have of even seeing our back-pay is
to keep marching and trust our General.

None of us soldiers were really supposed to know exactly where we were
going, but the General's cook talked to the slave two tents down, and
so on. We're recruiting new troops to make up for our losses last
year. (It's hard to look at the two empty spaces in our tent where
our comrades used to sleep.) Chilly Lugdunum feels like Massilia
after the ice and snow of Germania, but tomorrow we head further south
for more recruiting.

My candle is burning low, so I will only tell you a little about our
General, and then I sleep. He is Fabius Valens, and if you do not
yet know his name, you soon will. Through the web of cooks and slaves
and grooms we hear that we, common soldiers, shall once again serve
Rome with honor and pride. We have many miles of marching ahead of
us.

For your own sake, because you are my mother and because I am
with the army of General Valens, this is all I can tell you. I trust
I shall see you and my sister before her baby is born.

In sorrow that I cannot be with you for the Matronalia, in joy that I
may soon take your hands in mine, your loving son wishes you health
and the peace that only the Gods can give.

------------------------------------------------------------------

(commented aedilitas version, comments in double brackets)

LETTER FROM LUGDUNUM
by C. Aurelia Falco Silvana

written in Lugdunum, Gallia in the year 822 auc on the 15th of
February (Lupercalia)

My dear mother, your loving son sends warmest greetings. If you are
well, my mother, then I shall be well also.

I pray the Gods that you are in good health and that our house in Rome
is warm and secure against the weather and against the rumors that fly
like the snowflakes here in Gaul. To my sister also, greetings. As
you guessed in your last letter, I am still far from home. Though I
long to be at your side, I sorrow that only my sister will be with you
for the Matronalia. But the two of you will surely attend for the
sake of the babe she carries.

I am saving to buy a gift for each of you, but I must ask your
patience a while longer. Our salaries have not been paid for the last
two paydays, which means more than six months.

[[See infra.]]

I am afraid my savings have shrunk as I must purchase a few
necessaries for myself. But let me not wail about myself. I must tell
you what I shall send: two fine embroidered cloaks in the style of
the Belgic women. There is nothing in the world so warm as a Belgic
woolen cloak. Even the roughest, plainest Belgic blanket is a
treasure. I learned this when we were stationed in Germania. Only
please wait a little longer and you shall each have one. Our
centurion says they must pay us soon.

[[See infra.]]

We soldiers, I confess, like him very much when he growls out the word
"must."

I shall speak frankly in this letter, dear mother, because I know it
will pass through our General's couriers and none other. I ask you to
be sure you are alone before you continue reading.

There's also the fat bonus each and every soldier was to receive. You
will remember I wrote to you after our Legion helped to crush the
traitor Gaius Iulius Vindex in Gaul?

[[So the writer belongs to one of the 7 following legions : I
Germanica, V Alaudae, XV Primigenia, XVI Gallica (Germania inferior)
or, for Germania superior, IV Macedonica, XXI Rapax, XXII
Primigenia.]]

We waited many months for a reward we earned with our blood. Some men
paid with their lives, including two from our tent. All we received
after we returned to Germania was a handful of air.

[[This is not sure: the legions garrisoned in Germany have normally
received their wage and have even been furthermore a "praeda
gloriaque exercitus", as Tacitus says in Hist. 1, 41,1: the soldiers
have made much booty in June 68.]]

Our general finally mustered our Legions one by one, and told us Old
Galba refused to pay up.

[[Not likely in our op.: the general in chief was, in summer 68 and
when Galba was proclaimed emperor, L. Verginius Rufus, Vindex's
winner in Vesontio (current Besançon, France). Verginius has not only
refused the empire proposed by his own soldiers but also showed his
loyalty to Galba by meeting the successor designed by Galba as head
of Germania inferior armies, Flaccus Hordeonius, and giving him these
armies before going towards Galba and entering Rome with him.
The « general » could not be just Fabius, who was at this time a
simple legate, commanding just one legion.]]

We have had few news, and they are always late reaching us. Last
year, one of the men in our tent (he's a Spaniard) received a letter
from home telling how Old Galba left Hispania Terraconensis. We bet
on whether the dotard would actually make it to Rome; my bet was that
he wouldn't.

[[Two legions of Germany had refused to swear in Galba on Jan 69,
1st.: the IV Macedonica and the XXII Primigenia, both garrisoned in
Mogontiacum (currently Mainz, Germany).
The 15th of Jan., Galba is killed by Othon's supporters, and Othon
declared emperor. Tacitus says that the news on Galba's murder joined
Fabius Valens and his soldiers "in the city of Leuci", so probably –
see below - in current French Toul, on Jan. 28.
The historian adds that the "soldiers felt neither joy nor
fright"(Hist., 1-44,1). So we see that the legions were rather
quickly informed of the recent events in Rome : 13 days for 1250 kms
after the event, so a pretty good average of 100 kms per day. So the
7 legions of Germany not only had been hept informed of Galba's
journey, from July to October 68, but also of all the events occurred
since, probably till February 2nd.]]

So I lost some of my savings when I read your last letter to my tent-
mates. It's a good thing our family is modest, and father has been
careful in his political leanings. Another tent-mate's family lost
everything when Old Galba went after the riches Emperor Nero had
spread amongst his cronies.

We really became a united military force this past winter.

[[The whole Germany's army (the 7 legions) seem to have entered the
war against Vindex, but it was seven months ago.
In the "past" winter, which is in fact the current one for we are in
February 69, the army cannot be but the following one, placed under
Fabius Valens's command by Vitellius : around 40,000 men, composed of
troops from Germania inferior, with the eagle of the V Alaudae (so we
may suppose that this legion was the core of the army), with
auxiliary cohors and cavalry wings (alae) (see Tacitus, Hist. 1,
41,2).
So, Fabius's army was just a part of (around a half of it) the army
who fought Vindex (the 7 Germany legions)]]


Oh, yes, we march together, drill and fight and carouse together, but
we were never really united until all of us, from the greenest
soldier to the General himself, had the same thought in mind and
committed the same sin: every last one of us refused to swear
allegiance to that ancient, doddering creature who dares to call
himself "emperor" as if he were a true Augustus. (I am sorry for
displaying my anger, but I write on some vellum I have cadged, so I
cannot wipe out my words.)

[[So our writer should belong either to the IV Macedonica or to the
XXII Primigenia, both garrisoned in Mogontiacum (currently Mainz,
Germany), which refused the oath. But we are facing here a
difficulty. These two legions stayed in fact with Vitellius, who
followed Fabius Valens a few weeks afterwards. If the writer belongs
to the legions which have refused the oath to Galba on Jan 1st, he
cannot be in Lugdunum with Fabius ; if he is, and this has been our
hypothesis, he cannot belong to any of the rebel Mayence's legions.]]

You must wonder that this letter is from Lugdunum. In January, we
marched west out of the frozen snows of Germania.

[[In fact rather south-west, from current Köln, on Jan. 15. If the
landscape may have been snowy, the army took the Mosel valley, which
is more protected during winter.]]

Moving, even slogging through the snow, was better than sitting
around shivering where we were. It was slow going and after eight
days we had only made about 150 miles

[[After 8 days, the army was probably around Pont-à-Mousson (France),
between Metz and Toul. It has thus made 300 km, so rather 200 roman
miles.]]

when this courier rides past us, all along our ranks heading for the
front of the column.

[[Did the courier come from Vitellius' headquarters (so from its back
and Colonia), or from Rome, and so from the south ? Both solutions
are possible, even if the Rome one is more likely.]]


He must have been trailing us, catching up to us. Then word spreads
back down the rank and file: Old Galba's gone and died.

[[See above : it is possible that the news came to Fabius Valens
before his army reached Tullum (Toul). But it must be during the 23
roman miles before Tullum, on the west bank of Moselle and Meurthe
rivers, because the northern and eastern ones are in *Mediomatrices*
civitas, not in "civitate Leucorum", as specifies Tacitus (Hist,
1,44, 1).
Furthermore, Tacitus (Hist, 1,74,2) tells us that 'legates belonging
to the Senate' (thus senators) had been sent by Othon and joined the
army in Lugdunum, where is currently our writer. It must be around
the 15th Feb., if not this day itself. Our letter's writer has very
probably *seen them*.]]

Lynched, rumor has it. Most of us didn't know whether to laugh or to
cry. Good riddance to bad rubbish (did I write that? sorry). And no
hope of ever seeing the fat reward owed to us since we took down C.
Iulius Vindex. The only hope we have of even seeing our back-pay is
to keep marching and trust our General.

None of us soldiers were really supposed to know exactly where we were
going,

[[In fact, Tacitus let us understand that the soldiers themselves
have rather *claimed for* marching on Rome (Hist, 1, 42, 2).]]

but the General's cook talked to the slave two tents down, and
so on. We're recruiting new troops to make up for our losses last
year. (It's hard to look at the two empty spaces in our tent where
our comrades used to sleep.) Chilly Lugdunum feels like Massilia
after the ice and snow of Germania, but tomorrow we head further south
for more recruiting.

[[Valens's army has received weapons and supplies from the
crossed "civitates" (Eduans, Lugdunum), but apparently no recruits.
Tacitus just mentions the fact that the Legio Italica and the Ala
Tauriana, garrisoned in Lyons, are took away by Valens to reinforce
his army, while he is leaving in Lugdunum the 18th cohors.
After Lugdunum, Fabius's army will march on Vienna, which was
designed as "inimica".]]

My candle is burning low, so I will only tell you a little about our
General, and then I sleep. He is Fabius Valens, and if you do not
yet know his name, you soon will. Through the web of cooks and slaves
and grooms we hear that we, common soldiers, shall once again serve
Rome with honor and pride. We have many miles of marching ahead of
us.

[[(around 750 Roman miles, i.e. 1,100 kms).]]

For your own sake, because you are my mother and because I am
with the army of General Valens, this is all I can tell you. I trust
I shall see you and my sister before her baby is born.

In sorrow that I cannot be with you for the Matronalia, in joy that I
may soon take your hands in mine, your loving son wishes you health
and the peace that only the Gods can give.

-------------------------------------------------------------------

In addition to Tacitus History, you may also read report usefully to
Plutarch's Galba for your further information on these turmoiled
events that followed Nero's death, and when Vespasian finally won
the "year of the four emperors"'s fight.

PMA, aed. cur.
Group: Nova-Roma Message: 55994 From: Publius Memmius Albucius Date: 2008-03-15
Subject: LUDI Cond. 'Cassius-Vedius meet Romulus and Remus' Contest : RESUL
Albucius aed. omnibus Aureliaeque s.d.

C. Aurelia Falco Silvana has been granted the winning prize of this
Dialogue Contest, whose matter was :
"Cassius and Vedius are convoked by Remus and Romulus who ask them to
give them accounts on Nova Roma creation and on the past first 10
years."

The fact that she has been the only contributor does not again lower
her work. On the contrary!

You will see that Aurelia has decided to write down a play scene. As
it was *a dialogue*, we have accepted it.

And we have liked it. Very much!

For Aurelia has composed here a small, funny and serious at the same
time, jewel, which would deserve a living representation.

Written in English, this witty piece sounds universal, which is the
quality of every great writing, even some literary or tv references
may be easier to catch for English/American culture citizens than
others.

Hoping that we have forgotten nothing of this text, have fun reading
this play, Quirites, valete omnes, and tibi gratias multas, Silvana,
for this gift !



P. Memmius Albucius
aed. cur.
----------------------------------------------------------------
"CARRY ON CONCORDIA"
by C. Aurelia Falco Silvana

CAST (in order of appearance):

CONCORDIA -- a Roman Goddess
CLEANER -- male or female, any age
ROMULUS
REMUS
Flavius VEDIUS Germanicus, Pater Patriae Novae Romae
Marcus CASSIUS Julianus, Pater Patriae Novae Romae

--------------

n.b. : stage directions and informations in double brackets (we
cannot unfortunately write her in Italics!)or just following after
a "," the speaker's name.

--------------

[["Right" and "left" refer to stage right and stage left.
The curtain opens. No actors are apparently on stage. Left, a sofa
and love seat arranged in an L around a coffee table, all at least 10
years old and showing wear. Right, a modern desktop computer, desk
and chair. On the right side wall are many bright posters for various
Ludi. Next to the poster wall, a life-size cardboard stand-up of Cn.
Cornelius Lentulus, Sacerdos Concordiae. A bit to right of center, a
shoulder-high square pedestal; on it, the figure of a tall, stately
woman in Roman dress, with a wine bowl in her left hand, and a modest
cornucopia in her right, very life-like – the Goddess Concordia.
Strewn about the stage: wine bottles, empty glasses, beer bottles,
pizza boxes, crumpled paper, pieces of pizza, a large puddle of wine
on the floor. A piece of pizza is stuck to the lower part of the
woman's dress.]]

CLEANER [[enters from left, pushing a janitorial cart. Reaches
center, sighs, looks around, looks up at Concordia.]]:

What a mess!

[[Hauls bucket and mop off cart, begins mopping puddle of wine,
pauses. Addresses Concordia.]]

This sure wasn't your day, was it? Worse than a lot of them from the
looks of it.

CONCORDIA [[her face shows surprise; she lowers her hands and looks
down at the Cleaner]] : You mean you can actually see me?

CLEANER [[keeps mopping]] : Sure. And know you right well we do, us
working stiffs.

CONCORDIA: Do you mind if I sit for a while? My feet are sooooo
tired. . . I'll keep my feet up out of your way. I won't embarrass
you?

CLEANER: Not at all. You look wiped out.

CONCORDIA [[She sits on the edge of her pedestal, feet dangling,
carefully arranging her robe to cover her legs ]]:

You can hear me too. Why, oh why couldn't the bunch who made this
mess hear me, or see me, or even remember that I exist?

CLEANER: Well, me, I got no power, no rank, no privilege. My kind of
people, we have to listen to your voice. Always accord Concord her
due, pay attention to her, that's how we survive difficult bosses,
job stress, family crises. We GOT to get along with one another.


[[CONCORDIA watches Cleaner replace bucket and mop, then pull out a
trash bag and gather the litter scattered around. She peels the pizza
off her gown, extends it to the Cleaner who bags it. A large red
splot remains on the gown.]]


CLEANER: I hear someone coming, madam!

CONCORDIA [[in a stage whisper]]:

Go! Come visit me again later! I need someone to talk to!

[[She gathers up her gown, clambers back into standing position on
her pedestal and arranges the folds of fabric to hide the splot of
pizza. She freezes into statue mode.
CLEANER hurriedly tosses the last debris into the cart's dustbin,
spots a rag left on the coffee table, snags it and pushes the cart
off stage left. Faint whistling is heard from the wings, stage right –
the theme from the film "Gladiator."
ROMULUS enters stage right, from behind the wall of posters. He
prowls the stage, first peering at the computer screen and toying
with the mouse, then he wanders over to look disdainfully at the worn
sofa and love seat. He is wearing an expensive Armani suit in deep
purple, with a pale yellow silk shirt open at the collar, and plenty
of gold chains around his neck. His dress boots are the finest
Italian leather. He is clean-shaven, with black hair brushing his
collar. Handsome, virile and in his mid-thirties, he wears a
distinctly wolfish look. As he circles back to center stage, he
pauses to gaze up at Concordia.]]

ROMULUS, addressing the statue of Concordia :

I heard they had put you up on a pedestal! Gods above and below, what
are you still doing here? Doesn't look like anybody's paid you so
much as a nod for generations. Too busy fooling with the wolves --I
mean dogs, of war. I suppose. Couldn't go back to nature if we Â… I
mean they . . . wanted to. Nothing left to go back to.
[[He grins. It looks more like a snarl. He brushes at his lapels.]]

Still, I can't complain. This sure beats bloody goatskins!

[[He goes over to the computer station, sits down and becomes
absorbed in trying to hack the password.]]

[[REMUS enters stage left. The same age as Romulus, he is shaved
bald, wearing a loose unbleached cotton shirt and matching baggy
pants with sandals on his sockless feet. He is wearing a double
strand of large dark brown wooden beads around his neck, with a small
satchel slung bandolier-style from his left shoulder. He steps
soundlessly, like a kung-fu fighter, loose-limbed and utterly
relaxed. Yet his gaze is fully alert. He pauses behind the love seat
and scans the entire room carefully. His attention lingers on the
oblivious Romulus for a few moments, then he looks to Concordia and
his gaze softens. He brings his hands together and performs a slow,
reverent Namaste. He moves over to Romulus, coming up behind his
still-oblivious sibling.]]

REMUS [[he does not clear his throat as a warning]] :

So, brother . . .

ROMULUS leaps up, sends the mouse flying, and knocks his knee on the
underside of the desk :

Mehercule! Who the Hades are you! What are you doing here?

REMUS: Getting your mythologies mixed up, are you? I don't suppose
you'd recognize your old den-mate? Brother . . ,

ROMULUS: Can't . . . can't be . . . can't be . . . Remus?? I sent
Remus across the Styx nearly three millennia ago. Bashed his head in,
ripped his throat out, did him IN! One more chance . . . who are you?

REMUS: Remus, brother to a certain Romulus, who went down in history
as the founder of one of the greatest cities the world has ever
known. Oh, you did reduce me to a shade for a while, but I had plenty
of time to collect myself over there. The only way to keep me on the
far side of the Styx was for you and everyone else to remember I was
over there. A little lip service now and then wasn't enough to tie me
down, and I was curious to see what you made of things.

[[ROMULUS thinking hard, turns away from Remus to pick the mouse off
the floor, blocking Remus's view. He wraps the cord around one fist,
then the other. The wolfish look is back on his face. He straightens
up, begins to turn to Remus. Both men are facing away from the statue
on the pedestal.
CONCORDIA moves, just her head, turns and looks down on the two
brothers as they begin to face off. She clears her throat. Loudly.]]

CONCORDIA: WOULD you stop this, Romulus! I asked you to come here,
and I asked Remus to join us. Do me the courtesy of putting aside
your vendetta while you are in my presence! Besides, Remus had to
travel a lot further than you. Don't tell me you're not the least bit
curious?

ROMULUS: OK, I'll bite. [[grins wolfishly]]
I haven't seen you around for ages. How did you stay out of my hair?
and what have you been doing?

REMUS: She hauled me back across the Styx about 300 years later. It
seems the Sicilians built a temple in her honor and paid homage
enough to give her life and voice. We had some discussions, she made
some suggestions. I drifted east, mostly. Heard about cities that
were old before we were born, and thought I might learn something
from them. Eventually, the Legions started moving east and I kind of
blended in and tagged along -- in the medical corps, mostly. Spent
ages in the kingdom of Kitai . . . you might remember, a 10,000-man
legion with slaves and hangers-on was abandoned out there. We rather
paddled in the gene pool . . .

Time passed, and word reached me about a certain Prince to the south,
who was teaching that no amount of rank or power could impose
harmony . . . No amount of glitzy, fancy trappings could bring peace
or happiness . . .

[[ROMULUS flushes bright red. The color is most unbecoming with his
dark purple suit and yellow shirt. He is still gripping the mouse
cord, seeming to forget that it is securely attached to the
computer.]]

REMUS: I thought he might have been talking to her (inclines his head
back toward Concordia) and I went along to see if I could renew my
acquaintance. She –

CONCORDIA, softly: No, I didn't know the man, but I wish I had . . .
Romulus, you're not going to garrotte anyone today, so put that
away . . .[[nods at the mouse. He reluctantly places it back on the
desk.]]
Did you each summon your guests, as I asked?

REMUS: Repeatedly. You said we were meeting them here . . .

CONCORDIA, stirring, loosening up her shoulder muscles and rotating
on the pedestal to face fully forward:
We are. They're late. They should have been here half an hour ago.
Just as well. They weren't officially present for the row the cleaner
just mopped up after.

ROMULUS: Speaking of mopping up . . . my descendants built you a
temple too, you know – right in the Forum Romanum. I made a note [[he
whips out a Blackberry]] – 386 years after I founded [[he looks
pointedly at Remus who doesn't even blink]] the Eternal City. You
might have stuck around and ensured a little Concordia to fortify the
Republic or the Empire . . .

CONCORDIA, raises her left hand, tips her sacrificial wine bowl
upside down; it is empty:
No-one poured a drop of wine to me for longer than I can remember –
except that sweet man over there, starting in January this year
[[nods to the cutout of Lentulus, Sacerdos Concordiae]].
And I was so thirsty after all those centuries that I didn't have the
heart to tell him, I drank the lot the moment he left his altar. You
two [[she does her best to glare at them, but it just isn't in her
nature]] did not set a good example. Fratricide is no way to start
off a nation. Kidnapping and rapine make a lousy model for others to
follow. The fruits of that kind of ambition rot very quickly.
[[She tips the cornucopia upside down. A lone peach-pit tumbles
out.]]
From him. [[She looks back at the cutout of Lentulus, sighs.]]
It's been a long time. I was hungry. I ate it.

REMUS: But when you called me, you sounded so hopeful. You said there
was a new Res Publica, with dreams of uniting people from around the
whole world in a common purpose. You said there was talk of Pax
Deorum, and a new non-material Temple of Concordia . . .

CONCORDIA: Immaterial is closer to the truth, I fear. You should have
seen the row that went on just before you both got here. They ignored
me completely. They ran out of words and other things to throw, so
they've moved the scrap into what's-her-name's space . . . sounds
like Cybele but . . . different . . .

ROMULUS: You mean "cyber" space? [[snaps shut his Blackberry and
pockets it]]. Hsst. Somebody's coming.

CONCORDIA, lowering her voice and speaking quickly:
You two have got to find out what's going on. I am not some
amphitheatrical referee. I am a Goddess. A very tired Goddess, but a
Goddess nevertheless. I can accept reverence, I can accept honor, I
can accept sacrifice. I can inspire, but I cannot coerce. That's
Mars' department, and he needs a vacation. The strain is getting to
him. He wants time off for this, his very own month. Venus and Eros
missed him very much last month.

REMUS, puts his finger to his lips: SHHH!

[[CONCORDIA freezes into statue mode. ROMULUS twitches the hem of her
dress to hide the pizza splot. ROMULUS and REMUS stand together at
the base of the statue's pedestal, facing stage left.
Flavius VEDIUS Germanicus enters stage left from behind the loveseat.
He is carefully togate, trailing a chain of tied-up scrolls which is
attached to his left ankle. He moves with as much dignity as possible
under the circumstances, rubs his right hand across his eyes and
drags his chain of scrolls out to stage front and centre. He seems
unaware of Concordia or the brothers.]]

ROMULUS: Who's he?

REMUS: I think he's the guest She told me to summon. One of the
founders of this new Res Publica that gave all the Gods so much hope
for better times ahead.

ROMULUS: How many centuries ago was that?

REMUS: Centuries nothing. It was only 10 years ago. I'm guessing this
is Vedius, from the amount of paper he's trailing. He spent a lot of
time laying the bureaucratic foundation of this Nova Roma – kind of
an on-and-off relationship. But She says he was really dedicated, had
a strong sense of purpose. This man seems younger than he should
be . . .

ROMULUS, whips out his Blackberry, types quickly:
There's lots of stuff in cyberspace about this Nova Roma. Not so much
about him . . . let's ask.

REMUS, steps behind Vedius, over the chain of scrolls and around to
his side stage left :
Salve, Amice. Might you be Flavius Vedius Germanicus?

VEDIUS, looks up: I might be. I might not be.

ROMULUS: We need to know what's going on with this Nova Roma. We have
a . . . vested interest, you might say.

VEDIUS: You might, hmm? and who might you be?

ROMULUS: I founded .. . [[he catches Remus's eye]] . . . once long
ago, my brother and I had the idea for a city . . .

REMUS: He's Romulus, I'm Remus. We got off to a bad start . . .

VEDIUS, his face brightens: Oh ye Gods and Goddesses . . . the true
founding spirit of Rome! [[he looks from Romulus to Remus and back]]
Make that plural . . . spirits. But what on earth are you doing here?

ROMULUS: We never left, not really. Well, he left for a while [[nods
at Remus]] but he came back soon enough. We have an assignment. Need
to find out what you're doing these days . . .

VEDIUS: Hate to disappoint you lads . . . but I can't really answer
that. I'm not really here, you see .. . er . . . don't see. Take my
hand, won't you? [[Vedius extends his right hand to Romulus, then
Remus. Each tries to grasp the hand, but fails to make contact. Both
look puzzled.]]

VEDIUS: You see, I'm just the Spirit of Vedius Past. The scrolls are
the paper trail that goes back to the beginning of Nova Roma, and I
am strongly attached to that beginning . . . pun intended. [[Vedius
grins, a little lop-sidedly.]]
And always, I carry my original vision of Roma Resurgens, carefully
wrapped and close to me. [[He reaches inside the sinus of his toga,
and holds up a leather-wrapped packet.]]

VEDIUS: Me, Vedius Past, I've been Consul, Censor, Proconsul,
Dictator, Lictor, Consul again. We even set up a Collegium Pontificum
in our first year. Being Dictator gave me a deep sense of self-worth,
real Dignitas and Auctoritas that lasted longer than the Imperium I
was given. Did you know I actually wrote a constitution for Nova Roma
while I was Dictator? Talk about work! I'm tired . . . I really need
to sit down. Without Vedius Present, I'm not really here, you see.
Which makes it really hard to get around.

REMUS guides VEDIUS to the couch, where he sits relieved and reels in
his train of scrolls, piling them on the coffee table. He leans back
and closes his eyes.

REMUS, looks up and to stage right. He cocks an ear in that
direction.: I think your guest has arrived, brother.

[[Marcus CASSIUS Julianus enters stage right, from behind the
posters. He is wearing a conservative blue business suit, and
carrying a slim briefcase. He is searching for something in a pocket
when he passes the pedestal of Concordia's statue, and is not aware
that she is present.]]

ROMULUS, glances at Remus: uh . . . Remus, yon Cassius hath a keen
and rangy look, methinks. No toga. Odd.
[[going to meet CASSIUS]]: An honor sir, to find a fellow founder!

CASSIUS: What on earth are you talking about? And who are you,
anyway? I have work to do. Why am I here?

ROMULUS: Not quite the reaction I expected, but I'll try that again.
Glad you got my e-mail.
[[He snaps shut his Blackberry and pockets it.]] Thanks so much for
coming all this way on short notice. My name is Romulus, and this is
my brother Remus. You'll notice that we go by just one name. You
might recognize our names . . . ?? Ah, I see you do. We have this
assignment, you see . . .

CASSIUS: What assignment? What are you talking about? I haven't got
all yesterday. Or today. Speak sense, man.

ROMULUS: Are you or are you not one of the founding Consuls of an
organization called Nova Roma? Are you or are you not Marcus Cassius
Julianus?

CASSIUS: You sound like some sort of lawyer. I think you need to talk
to someone else.

REMUS, intervenes: My apologies for my brother, sir. Once he gets
his . . . um . . . teeth into something, he tends to be a little
savage . . . pun intended. May I introduce myself a little more
politely? [[extends his hand to CASSIUS]].

CASSIUS, looks at Remus's hand: This won't work, you know.

REMUS: Why ever not?

CASSIUS, extends his hand: Because I'm not really here. Try me.

REMUS attempts to shake Cassius's hand but fails to make contact.

ROMULUS: Not another one! [[repeats Remus's gesture, and likewise
fails to make contact.]]
You look older than the photo in the Album Civium..

CASSIUS: That's because I'm the Spirit of Cassius Future. Without
Cassius Present . . .

REMUS: Yes, we know . . . it's hard to get around. Ask him, brother.

ROMULUS: It's about the new Res Publica, this Nova Roma. We've been
told by someone um . . . higher up . . . that you helped to found the
organization. And since we take an interest in once and future things
[[he dusts his Armani lapels]] we wonder if you can tell us about the
time between the past [[he nods to where Vedius sits dozing
peacefully]] and the future.

CASSIUS: It was our best-laid plan, but it gang oft aglay. Which is
to say, the light of our lawmaking got refracted through so many
prismatic minds that it took on all kinds of colors we never
intended. We started out with one clear light, and found ourselves in
a kaleidoscope getting turned around and around. Myself, I got a
little nauseous from all the tumbling about. Others, it seemed,
enjoyed the special effects. I have moved on. I no longer suffer from
motion sickness. Anything else?

ROMULUS: What's in the briefcase?

CASSIUS: The classical world. Amazing what nanotechnology can do when
I come from.

ROMULUS: You mean it's back from the future . . . in that case?

CASSIUS: In that case, in this case, in any case the classical world
will survive. Now, I really must go. Be seeing you!
[[exits stage right]].

ROMULUS, tapping at his Blackberry again: Brother, do you know who
that really was? That was Number Five!!! [[[see footnote]]]

VEDIUS, awakens: Five? Five? No, the number was six. There were six
Pontifices when we established the Collegium . . . where am I?

REMUS: Still in the present. I suppose you need to be getting back.
Anything we can do to help?

VEDIUS: Just help me lay this paper trail, so I don't get lost along
the way.

[[REMUS helps VEDIUS to rise, while ROMULUS lays the paper trail
stage left. They progress solemnly to center stage where VEDIUS looks
up, bows to CONCORDIA, then leaves the brothers behind, exits stage
left. When the last scroll has rustled out of sight, CONCORDIA
stirs.]]

CONCORDIA: So the original concept of Nova Roma is safe in protective
custody. And the Classical world lives on in the future. All we have
to do now, is get on with building the present. Well done, you lot.
You know, you are needed . . . both of you. You belong in the
present. Can you give me a couple of hands? [[She sets the
sacrificial bowl and cornucopia reverently to one side on the
pedestal.]] It's been a long, hard couple of months. I'd like to just
sit and relax among friends for a few minutes. Help me off this
pedestal, will you? I promise I'll let you put me back up here later.
I have to be ready for His next visit. [[She nods toward the figure
of Lentulus Sacerdos Concordiae.]] He gives me strength to carry on.

[[ROMULUS and REMUS assist her down from the pedestal. She dusts off
Romulus's Armani lapels, straightens Remus's satchel.]]

CONCORDIA, sighs, looks at them fondly: Still Roman after all these
years! And when I look back . . . You had such a difficult early
life. . . Do you think . . Could we start again, please?

[[ROMULUS and REMUS exchange looks, appraising each other. They
hesitate, then both extend their hands at the same moment and clasp
forearms.]]

CONCORDIA, smiles: Now where's that cleaner? A little rough around
the edges, like the two of you. Practical. Both feet on the ground,
unlike me. You'll get along well together. I think we've got some
work ahead of us . . .

--------------------------CURTAIN---------------------------------


**Aurelia's FOOTNOTE**:

CASSIUS's citizen number is, in fact, number 5. His exit remark, "Be
seeing you!" is a very ordinary phrase that became famous in the
British television series "The Prisoner" in the 1960's. The lead
character in that series was "Number Six".

I have made other references in ordinary phrases that
became "classics" -- Concordia has a couple. They are easier to catch
than Cassius's.

_____________________________________________________________________
Group: Nova-Roma Message: 55995 From: Nova-Roma@yahoogroups.com Date: 2008-03-15
Subject: To all in the Far East, 3/15/2008, 12:00 pm
Reminder from:   Nova-Roma Yahoo! Group
 
Title:   To all in the Far East
 
Date:   Saturday March 15, 2008
Time:   12:00 pm - 1:00 pm
Repeats:   This event repeats every month.
Location:   http://groups.yahoo.com/group/prov_asia_orientalis/
Notes:   If you live in the Far East, why not join your provincial mailing list? Meet fellow citizens and get active locally. Don't just lurk! Send a message, introduce yourself and get involved! http://groups.yahoo.com/group/prov_asia_orientalis/

Provincial mailing lists are listed in the wiki. Go to http://novaroma.org/nr/Provincia_%28Nova_Roma%29
 
Copyright © 2008  Yahoo! Inc. All Rights Reserved | Terms of Service | Privacy Policy
Group: Nova-Roma Message: 55996 From: Gnaeus Cornelius Lentulus Date: 2008-03-15
Subject: Sacrifice to Concordia on Id. Mart. for the 10th Anniversary of NR -
Cn. Cornelius Lentulus, sacerdos Concordiae, sacerdos Pannoniae, quaestor, legatus pro praetore: consulibus, praetoribus, tribunis plebis, Senatui Populoque Novo Romano, Quiritibus: salutem plurimam:
 
 
Salvete, Quirites!
 
May Goddess Agreement shine upon you brightly!

After the great rituals of Concordialia (there was a magnificent sacrifice, but with the video recordings you have to wait a bit more... within 2 weeks I can give you the film about the Concordialia) which was the central element of the Sacred Year and Tenth Anniversary, now I follow my vow and pray to Concordia constantly on every Kalends and Ides, through the whole year.

Today is the Ides of March. The previous Kalends were OUR FOUNDATION DAY.

Today it's the time to look at the future, the future of Nova Roma.

Let us pray Goddess Concordia for the future of Nova Roma!
 
I encourage everybody to pray Goddess Concordia of Nova Roma, the Goddess of the Nova Roman Creative Peace and Cooperation. With Her help and support we can be a powerful, great, worldwide and worldclass movement: the modern Roman Movement for the restoration of classical Roman religion, culture and virtues.
 
PLEASE SEND YOUR PRAYERS TO MY E-MAIL ADDRESS!
 
I especially ask our Magistrates and Senators: send me your prayrs to Concordia and I will allocate them in the Virtaul Temple of Concordia of the Nova Roman People:
 
 
Visit the Virtual Temple of Concordia and leave a personal prayer!
 
PLEASE SEND YOUR PRAYERS TO MY E-MAIL ADDRESS!
 
 
Today's sacrifice has been done before my home altar. I worshiped Concordia for the unity, strength and successful harmony of the New Roman People and I have given Her wine and incense. The ritual has been this:
 
 
++++++++++++++++++++++++++++++++++++++++++++++++++++
 
SACRIFICIUM CONCORDIAE IDIBUS MARTIIS ANNI SACRI X NOVAE ROMAE CONDITAE 
 
 
Favete linguis!
 
(Beginning of the sacrifice.)
 
PRAEFATIO
 
Concordia Populi Novi Romani Quiritium,
te hoc ture commovendo
bonas preces precor,
uti sies volens propitia
Populo Novo Romano Quiritibus,
Reique Publicae Populi Novi Romani Quiritium, 
mihi, domo, familiae!

(Incense is placed in the focus of the altar.)

 
Concordia Populi Novi Romani Quiritium,
uti te ture commovendo
bonas preces bene precatus sum,
eiusdem rei ergo
macte vino inferio esto!"
 
(Libation of wine is made.)


PRECATIO
 
Concordia Populi Novi Romani Quiritium,
Concordia Novae Romae,
Dea pacis et fortitudinis Senatus Populique Novi Romani,
hisce Idibus Martiis anni decimi Novae Romae conditae
te precor, veneror, quaeso, obtestor:
uti pacem concordiamque constantem
societati Novae Romae tribuas;
utique Rem Publicam Populi Novi Romani Quiritium
confirmes, augeas, adiuves,
omnibusque discordiis liberes;
utique Res Publica Populi Novi Romani Quiritium semper floreat,
atque hoc anno anniversario decimo Novae Romae conditae convalescat,
atque pax et concordia, salus et gloria Novae Romae omni tempore crescat,
et futura clarissima ac beatissima et gloriosissima habeat;
utique Populo Novo Romano Quiritibus,
Reique Publicae Populi Novi Romani Quiritium, 
mihi, domo, familiae
omnes in hoc anno decimo Novae Romae eventus bonos faustosque esse siris;
utique sies volens propitia Populo Novo Romano Quiritibus,
Reique Publicae Populi Novi Romani Quiritium, 
magistratibus, consulibus, praetoribus Populi Novi Romani Quiritium,
tribunis Plebis Novae Romanae,
Senatui Novo Romano,
omnibus civibus, viris et mulieribus, pueris et puellabus Novis Romanis,
mihi, domo, familiae!

SACRIFICIUM

Sicut verba nuncupavi,
quaeque ita faxis, uti ego me sentio dicere:
harum rerum ergo macte
hoc vino libando,
hoc ture ommovendo
esto fito volens propitia
hoc anno anniversario decimo Novae Romae conditae
Populo Novo Romano Quiritibus,
Reique Publicae Populi Novi Romani Quiritium, 
magistratibus, consulibus, praetoribus Populi Novi Romani Quiritium,
tribunis Plebis Novae Romanae,
Senatui Novo Romano,
omnibus civibus, viris et mulierbus, pueris et puellabus Novis Romanis,
mihi, domo, familiae!

 
(Libation is made and incense is sacrificed.)
 
 
REDDITIO
 
Concordia Populi Novi Romani Quiritium,
uti te ture commovendo
et vino libando
bonas preces bene precatus sum,
earundem rerum ergo
macte vino inferio esto!

(Libation of wine is made)
 
Ilicet!
 
(End of the sacrifice.)
 
 
PIACULUM
 
Iane,
Concordia Populi Novi Romani Quiritium,
Iuppiter Optime Maxmime, Iuno, Minerva,
Omnes Di Immortales quocumque nomine:
si quidquam vobis in hac caerimonia displicet,
hoc vino inferio
veniam peto
et vitium meum expio.
 
(Libation of wine is made.)
 
 
 
Valete cum Concordia!
May Concordia be with you!
 
 
 


Gnaeus Cornelius Lentulus,
Q U A E S T O R
SACERDOS CONCORDIAE
------------------------------------------
Legatus Pro Praetore Provinciae Pannoniae
Sacerdos Provinciae Pannoniae
Interpres Linguae Hungaricae
Accensus Consulum T. Iulii Sabini et M. Moravii Piscini
Scriba Praetorum M. Curiatii Complutensis et M. Iulii Severi
Scriba Aedilium Curulium P. Memmii Albucii et Sex. Lucilii Tutoris
Scriba Rogatoris Cn. Equitii Marini
Scriba Interpretis Linguae Latinae A. Tulliae Scholasticae
-------------------------------------------
Magister Sodalitatis Latinitatis
Dominus Factionis Russatae
Latinista, Classicus Philologus


Inviato da Yahoo! Mail.
Il servizio di posta con lo spazio illimitato.
Group: Nova-Roma Message: 55997 From: Quintus Iulius Probus Date: 2008-03-15
Subject: Senate session report - long version (with comments).
Iulius Probus tribunus plebis SPD.

Senate Voting Results:

The Senate has finished its latest session and the votes have been
tallied as follows.

Formal debate ended on February 22 2761 at 17:00 Roman time. Voting
began at 07.30 hrs CET on Monday 25 Febr. 2761 and ended at 16.00 hrs
CET on Weds. 27 Febr. 2761.

The following 24 Senators cast votes in time. They are referred to
below by their initials, in the order in which they cast their votes:

[TIS] Titus Iulius Sabinus
[FAC] Franciscus Apulus Caesar
[GEM] Gnaeus Equitius Marinus
[QSP] Quintus Suetonius Paulinus
[TGP] Tiberius Galerius Paulinus
[MIS] Marcus Iulius Severus
[QFM] Quintus Fabius Maximus
[MCC] Marcus Curiatius Complutensis
[KFBM] Caeso Fabius Buteo Modianus
[MMA] Marcus Minucius Audens
[MLA] Marcus Lucretius Agricola
[MIP] Marcus Iulius Perusianus
[CFD] Caius Flavius Diocletianus
[PMA] Publius Memmius Albucius
[CCS] Caius Curius Saturninus
[ECF] Emilia Curia Finnica
[MHM] Marca Hortensia Maior
[MMPH] Marcus Moravius Piscinus Horatianus
[ATS] Aula Tullia Scholastica
[FGA] Flavius Galerius Aurelianus
[KFBQ] Caeso Fabius Buteo Quintilianus
[PMS] Pompeia Minucia Strabo
[TOPA] Titus Octavius Pius Ahenobarbus
[DIPI] Decius Iunius Palladius Invictus

The following 10 Senators did not cast a vote (their absence was not
announced or justified):

[MCJ] Marcus Cassius Iulianus
[GEC] Gaius Equitius Cato
[PC] Patricia Cassia
[GMM] Gaius Marius Merullus
[MBA] Marcus Bianchius Antonius
[ATMC] Ap. Tullius Marcellus Cato
[ISM] Iulilla Sempronia Magna
[LECA] Lucius Equitius Cincinnatus Augur
[MAM] Marcus Arminius Maior
[FVG] Flavius Vedius Germanicus

[AMA] Arnamentia Moravia Aurelia - absence justified.
[GPL] Gaius Popillius Laenas - announced his intention to abstain
from the voting.

The necessary majority for a Senatus consultum was therefore 13 votes
in favor. "UTI ROGAS" indicates a vote in favor of an item, "ANTIQUO"
is a vote against, and "ABSTINEO" is an open abstention.

The Senate was called to vote on the following agenda:

Item I.
The Senate can decree irregular holidays, feriae imperativae.

With the 10th Nova Roma anniverssary the Senate of Nova Roma proclaim
the Kalendas Martiae MMDCCLXI a.U.c ( 1st of March 2761 a.U.c) as
Nova Roma holiday:Concordialia.
UTI ROGAS 16.
ABSTINEO 3.
ANTIQUO 5.
Item passed.

Comments:
TIS:Uti Rogas.
FAC: VTI ROGAS.Good idea!
GEM:Uti Rogas. We need it.
QSP:Uti Rogas.
TGP:ANTIQUO. As much as we need this I have to vote no given the
current state of affairs in Nova Roma. It would be hypocritical to do
this knowing that Concordia , at this moment, is not quite within the
reach of the republic. The Consuls should bring this back when the
chance of actual Concordia is closer to reality.
MIS:VTI ROGAS.
QFM:Antiquo. What Concordia are you talking about? Two of Nova
Roma's oldest citizens are no longer among us because of
this "Concordia." I believe while the sentiment was well meaning,
the execution left much to be desired.
MCC:VTI ROGAS.
KFBM:Uti Rogas
MMA:ABSTAIN.I must abstain from this item considering the definite
lack of concordia shown in NR during recent months. The halls of the
curia rings with the echoes of shouts and accusations of wrongdoing
and insults of character. Some people have been hurt because of
obvious hurt done to the accuser previously, and there is, I find,
little Concordia for the respect of the beliefs of those whose ideas
differ from their neghbors, and the efforts of those who have labored
for Nova Roma in the past. The Roman Virtues have not been very well
utilized in this period, and the views of those who have the Imperium
to soften the blows have hardened their hearts to what is going on.
While this is certainly their right to do, I see no cause for a
celebration in Concordia until we can settle our dfferences without
revenge, insult, spitefulness, and forgetfulness of our sworn duties
and Oaths.
MLA:Uti rogas
MIP:Antiquo. I defenitely think holidays should be only those coming
from the ancient days.
CFD:Antiquo. I agree much to what was said in this august body by
Senators M. M. Audens and Q. Fab. Maximus. Before we celebrate a
Concordalia holiday we should settle our recent differences, to show
the people that Concordia is not only a word.
PMA:UTI ROGAS, as a special mark of support to Consul Iulius good
will.
Kal. Martis are still Matronalia, and I feel uncomfortable adding a
feria to a well established (by our Ancients) one. But it is 10th
birthday, and probably we face again such a question just for the
20th birthday. Asking for Concordia's support and organizing a
special ritual for Her on these special 10th birthday Kal. Martis may
be thus seen as a propitatio action, which would help smoothing the
tensions lived by the republic this last month.
Our Senate should have been more careful, specially last year, asking
for the organization, and giving its active support for it, of decent
public events for Nova Roma 10 th birthday. Nemo auditur turpitudinem
allegans, and it is Cos. Iulius's honor to propose this propitiatio
Day, despite the interrogations that this proposal may face.
CCS:Uti rogas.
ECF:Uti rogas.
MHM: Uti rogas. If we honour Dea Concordia with this feria she will
be propitious to the res publica.
MMPH: Adsentior uti rogas
ATS:uti rogas. Sed si rixae quas in foro praecipuo nuper vidimus
concordia sunt, equidem discordiam videre nolim.
FGA:Antiquo. For many of the same reasons spoken of by Tb. Galerius
Paulinus.
KFBQ:UTI ROGAS.I hope that if we pray together Concordia will be
strengthen..
PMS:Abstain
TOPA:Uti rogas.
DIPI:Abstain.I really wanted to vote for this item, we need Concord
and 10 years is truly a milestone. Recently I've been thinking a lot
about the events of 10 years ago but recent events lead me to believe
we (or at least our senior magistrates) are not as interested in
Concord as they should be.These events are not meant to help our
Republic– anything but. I won't vote against the item but cannot
support it in our current climate, which is only laying the seeds for
yet more discord.
---------------------------

Item II.
Appointment of governors.


1a. Arnamentia Moravia Aurelia as legata pro praetore of provincia
America Austroccidentalis.
UTI ROGAS 24
ABSTINEO 0
ANTIQUO 0
Item passed.

Comments:
TIS: Uti rogas.
FAC: VTI ROGAS
GEM:Uti rogas.
QSP:Uti Rogas.
TGP:VTI ROGAS
MIS:VTI ROGAS.
QFM:Uti rogas.
MCC:VTI ROGAS.
KFBM:Uti Rogas
MMA:YES
MLA:Uti rogas
MIP:Uti rogas.
CFD:Uti Rogas
PMA:UTI ROGAS
CCS:Uti rogas.
ECF:Uti rogas.
MHM:Uti rogas.
MMPH:Adsentior uti rogas
ATS:uti rogas.
FGA:Uti rogas
KFBQ:UTI ROGAS.
PMS:Uti rogas.
TOPA:Uti rogas.
DIPI:Uti Rogas.


1b. Flavius Galerius Aurelianus as legatus pro praetore of provincia
America Austrorientalis.
UTI ROGAS 24
ABSTINEO 0
ANTIQUO 0
Item passed.

Comments:
TIS: Uti rogas.
FAC: VTI ROGAS
GEM:Uti rogas.
QSP:Uti Rogas.
TGP:VTI ROGAS
MIS:VTI ROGAS.
QFM:Uti rogas.
MCC:VTI ROGAS.
KFBM:Uti Rogas
MMA:YES
MLA:Uti rogas
MIP:Uti rogas.
CFD:Uti Rogas
PMA:UTI ROGAS
CCS:Uti rogas.
ECF:Uti rogas.
MHM:Uti rogas.
MMPH:Adsentior uti rogas
ATS:uti rogas.
FGA:Uti rogas
KFBQ:UTI ROGAS.
PMS:Uti Rogas
TOPA:Uti rogas.
DIPI:Uti Rogas.


1c. Julilla Sempronia Magna as legata pro praetore of provincia
America Boreoccidentalis.
UTI ROGAS 24
ABSTINEO 0
ANTIQUO 0
Item passed.

Comments:
TIS: Uti rogas. I present my thanks for her continued dedication.
FAC: VTI ROGAS
GEM:Uti rogas. I present my thanks for her continued dedication.
QSP:Uti Rogas.
TGP:VTI ROGAS
MIS:VTI ROGAS.
QFM:Uti rogas.
MCC:VTI ROGAS.
KFBM:Uti Rogas
MMA:YES
MLA:Uti rogas
MIP:Uti rogas.
CFD:Uti Rogas
PMA:UTI ROGAS
CCS:Uti rogas.
ECF:Uti rogas.
MHM:Uti rogas.
MMPH:Adsentior uti rogas
ATS:uti rogas.
FGA:Uti rogas
KFBQ:UTI ROGAS.
PMS:Uti Rogas
TOPA:Uti rogas.
DIPI:Uti rogas. I present my thanks for her continued dedication.


1d. Gaia Sempronia Graccha Volentia as legata pro praetore of
provincia America Medioccidentalis Superior.
UTI ROGAS 23
ABSTINEO 1
ANTIQUO 0
Item passed.

Comments:
TIS: Uti rogas.
FAC: ABSTiNEO.I don't know her
GEM:Uti rogas.
QSP:Uti Rogas.
TGP:VTI ROGAS
MIS:VTI ROGAS.
QFM:Uti rogas.
MCC:VTI ROGAS.
KFBM:Uti Rogas
MMA:YES
MLA:Uti rogas
MIP:Uti rogas.
CFD:Uti Rogas
PMA:UTI ROGAS
CCS:Uti rogas.
ECF:Uti rogas.
MHM:Uti rogas.
MMPH:Adsentior uti rogas
ATS:uti rogas.
FGA:Uti rogas
KFBQ:UTI ROGAS.
PMS:Uti Rogas
TOPA:Uti rogas.
DIPI:Uti rogas.


1e. Decimus Cassius Lupus as legatus pro praetore of provincia
Argentina.
UTI ROGAS 23
ABSTINEO 1
ANTIQUO 0
Item passed.

Comments:
TIS: Uti rogas. Success in organizing Argentina.
FAC: VTI ROGAS
GEM:Uti rogas. Success in organizing Argentina.
QSP:Uti Rogas.
TGP:VTI ROGAS
MIS:VTI ROGAS. I wish him the best in organizing the provincia.
QFM:Uti rogas.
MCC:VTI ROGAS.
KFBM:Uti Rogas
MMA:YES
MLA:Uti rogas
MIP:Uti rogas.
CFD:Uti Rogas
PMA:UTI ROGAS
CCS:Uti rogas.
ECF:Uti rogas.
MHM:Uti rogas.
MMPH:Adsentior uti rogas
ATS:uti rogas, etsi eum nescio
FGA:Uti rogas
KFBQ:UTI ROGAS.
PMS:Abstain
TOPA:Uti rogas.
DIPI:Uti rogas.


1f. Gaia Iulia Felix as legata pro praetore of provincia Asia
Citerior.
UTI ROGAS 23
ABSTINEO 1
ANTIQUO 0
Item passed.

Comments:
TIS: Uti rogas.
FAC: ABSTINEO.I don't know her
GEM:Uti rogas.
QSP:Uti Rogas.
TGP:VTI ROGAS
MIS:VTI ROGAS.
QFM:Uti rogas.
MCC:VTI ROGAS.
KFBM:Uti Rogas
MMA:YES
MLA:Uti rogas A difficult assignment.
MIP:Uti rogas.
CFD:Uti Rogas
PMA:UTI ROGAS
CCS:Uti rogas.
ECF:Uti rogas.
MHM:Uti rogas.
MMPH:Adsentior uti rogas
ATS:uti rogas, etsi eum nescio
FGA:Uti rogas
KFBQ:UTI ROGAS.
PMS:Uti Rogas
TOPA:Uti rogas.
DIPI:Uti rogas.


1g. Marcus Lucretius Agricola as legatus pro praetore of provincia
Asia Ulterior.
UTI ROGAS 23
ABSTINEO 1
ANTIQUO 0
Item passed.

Comments:
TIS: Uti rogas.
FAC: VTI ROGAS
GEM:Uti rogas.
QSP:Uti Rogas.
TGP:VTI ROGAS
MIS:VTI ROGAS.
QFM:Uti rogas.
MCC:VTI ROGAS.
KFBM:Uti Rogas
MMA:YES
MLA:Abstineo
MIP:Uti rogas.
CFD:Uti Rogas
PMA:UTI ROGAS
CCS:Uti rogas.
ECF:Uti rogas.
MHM:Uti rogas.
MMPH:Adsentior uti rogas
ATS:uti rogas.
FGA:Uti rogas
KFBQ:UTI ROGAS.
PMS:Uti Rogas
TOPA:Uti rogas.
DIPI:Uti rogas.


1h. Marcus Flavius Aurelius as legatus pro praetore of provincia
Australia.
UTI ROGAS 24
ABSTINEO 0
ANTIQUO 0
Item passed.

Comments:
TIS: Uti rogas.
FAC: VTI ROGAS
GEM:Uti rogas.
QSP:Uti Rogas.
TGP:VTI ROGAS
MIS:VTI ROGAS.
QFM:Uti rogas.
MCC:VTI ROGAS.
KFBM:Uti Rogas
MMA:YES
MLA:Uti rogas
MIP:Uti rogas.
CFD:Uti Rogas
PMA:UTI ROGAS
CCS:Uti rogas.
ECF:Uti rogas.
MHM:Uti rogas.
MMPH:Adsentior uti rogas
ATS:uti rogas, etsi eum nescio.
FGA:Uti rogas
KFBQ:UTI ROGAS.
PMS:Uti Rogas
TOPA:Uti rogas.
DIPI:Uti rogas.


1i. Titus Arminius Genialis as legatus pro praetore of provincia
Brasilia.
UTI ROGAS 23
ABSTINEO 1
ANTIQUO 0
Item passed.

Comments:
TIS: Uti rogas.
FAC: ABSTINEO.I don't know him
GEM:Uti rogas.
QSP:Uti Rogas.
TGP:VTI ROGAS
MIS:VTI ROGAS.
QFM:Uti rogas.
MCC:VTI ROGAS.
KFBM:Uti Rogas
MMA:YES
MLA:Uti rogas
MIP:Uti rogas.
CFD:Uti Rogas
PMA:UTI ROGAS
CCS:Uti rogas.
ECF:Uti rogas.
MHM:Uti rogas.
MMPH:Adsentior uti rogas
ATS:uti rogas.
FGA:Uti rogas
KFBQ:UTI ROGAS.
PMS:Uti Rogas
TOPA:Uti rogas.
DIPI:Uti rogas.


1j. Aulus Apollonius Cordus as legatus pro praetore of provincia
Britannia.
UTI ROGAS 24
ABSTINEO 0
ANTIQUO 0
Item passed.

Comments:
TIS: Uti rogas.
FAC: VTI ROGAS
GEM:Uti rogas.
QSP:Uti Rogas.
TGP:VTI ROGAS
MIS:VTI ROGAS.
QFM:Uti rogas.
MCC:VTI ROGAS.
KFBM:Uti Rogas
MMA:YES
MLA:Uti rogas Wonderful to see this item.
MIP:Uti rogas.
CFD:Uti Rogas
PMA:UTI ROGAS
CCS:Uti rogas.
ECF:Uti rogas.
MHM:Uti rogas.
MMPH:Adsentior uti rogas
ATS:uti rogas. Nos omnes peritias Cordi novimus.
FGA:Uti rogas
KFBQ:UTI ROGAS.
PMS:Uti Rogas
TOPA:Uti rogas.
DIPI:Uti rogas.


1k. Gnaeus Iulius Caesar as legatus pro praetore of provincia Canada
Occidentalis.
UTI ROGAS 24
ABSTINEO 0
ANTIQUO 0
Item passed.

Comments:
TIS: Uti rogas.
FAC: VTI ROGAS
GEM:Uti rogas.
QSP:Uti Rogas.
TGP:VTI ROGAS
MIS:VTI ROGAS.
QFM:Uti rogas.
MCC:VTI ROGAS.
KFBM:Uti Rogas
MMA:YES
MLA:Uti rogas
MIP:Uti rogas.
CFD:Uti Rogas
PMA:UTI ROGAS
CCS:Uti rogas.
ECF:Uti rogas.
MHM:Uti rogas.
MMPH:Adsentior uti rogas
ATS:uti rogas.
FGA:Uti rogas
KFBQ:UTI ROGAS.
PMS:Uti Rogas
TOPA:Uti rogas.
DIPI:Uti rogas. Special thanks to Caesar, a true Roman.


1l. Lucius Aurelius Severus as legatus pro praetore of provincia
Canada Orientalis.
UTI ROGAS 24
ABSTINEO 0
ANTIQUO 0
Item passed.

Comments:
TIS: Uti rogas.
FAC: VTI ROGAS
GEM:Uti rogas.
QSP:Uti Rogas.
TGP:VTI ROGAS
MIS:VTI ROGAS.
QFM:Uti rogas.
MCC:VTI ROGAS.
KFBM:Uti Rogas
MMA:YES
MLA:Uti rogas
MIP:Uti rogas.
CFD:Uti Rogas
PMA:UTI ROGAS
CCS:Uti rogas.
ECF:Uti rogas.
MHM:Uti rogas.
MMPH:Adsentior uti rogas
ATS:uti rogas, etsi eum non bene novi.
FGA:Uti rogas
KFBQ:UTI ROGAS.
PMS:Uti Rogas
TOPA:Uti rogas.
DIPI:Uti rogas.


1m. Titus Iulius Sabinus as consul of provincia Dacia.
UTI ROGAS 23
ABSTINEO 1
ANTIQUO 0
Item passed.

Comments:
TIS: Abstain.
FAC: VTI ROGAS
GEM:Uti rogas.
QSP:Uti Rogas.
TGP:VTI ROGAS
MIS:VTI ROGAS. Sabinus has been doing a great work, not only for his
provincia, but for the Res publica.
QFM:Uti rogas.
MCC:VTI ROGAS.
KFBM:Uti Rogas
MMA:YES
MLA:Uti rogas
MIP:Uti Rogas. Seldom I found such a dedicated person.
CFD:Uti Rogas
PMA:UTI ROGAS
CCS:Uti Rogas. Seldom I found such a dedicated person.
ECF:Uti rogas.
MHM:Uti Rogas. He does so much for the res publica.
MMPH:Adsentior uti rogas
ATS:uti rogas.
FGA:Uti rogas
KFBQ:UTI ROGAS.
PMS:Uti Rogas
TOPA:Uti rogas.
DIPI:Uti rogas.


1n. Publius Memmius Albucius as legatus pro praetore of provincia
Gallia.
UTI ROGAS 24
ABSTINEO 0
ANTIQUO 0
Item passed.

Comments:
TIS: Uti rogas.
FAC: VTI ROGAS
GEM:Uti rogas.
QSP:Uti Rogas.
TGP:VTI ROGAS
MIS:VTI ROGAS. This is another case of an excellent performance by a
devoted cives.
QFM:Uti rogas.
MCC:VTI ROGAS.
KFBM:Uti Rogas
MMA:YES
MLA:Uti rogas
MIP:Uti rogas.
CFD:Uti Rogas
PMA:UTI ROGAS
CCS:Uti rogas.
ECF:Uti rogas.
MHM:Uti rogas.
MMPH:Adsentior uti rogas
ATS:uti rogas.
FGA:Uti rogas
KFBQ:UTI ROGAS.
PMS:Uti Rogas
TOPA:Uti rogas.
DIPI:Uti rogas.


1o. Marcus Curiatius Complutensis as praetor of provincia Hispania.
UTI ROGAS 23
ABSTINEO 1
ANTIQUO 0
Item passed.

Comments:
TIS: Uti rogas.
FAC: VTI ROGAS
GEM:Uti rogas.
QSP:Uti Rogas.
TGP:VTI ROGAS
MIS:VTI ROGAS. I not only appreciate his magnificent work in
Hispania, but I want to reiterate him my solidarity and support as
his colleague and friend.
QFM:Uti rogas.
MCC:ABSTINEO.
KFBM:Uti Rogas
MMA:YES
MLA:Uti rogas
MIP:Uti rogas.
CFD:Uti Rogas
PMA:UTI ROGAS
CCS:Uti rogas.
ECF:Uti rogas.
MHM:Uti rogas.
MMPH:Adsentior uti rogas
ATS:uti rogas.
FGA:Uti rogas
KFBQ:UTI ROGAS.
PMS:Uti Rogas
TOPA:Uti rogas.
DIPI:Uti rogas.


1p. Franciscus Apulus Caesar as praefectus of Italia.
UTI ROGAS 23
ABSTINEO 1
ANTIQUO 0
Item passed.

Comments:
TIS: Uti rogas.
FAC: ABSTINEO
GEM:Uti rogas.
QSP:Uti Rogas.
TGP:VTI ROGAS
MIS:VTI ROGAS.
QFM:Uti rogas.
MCC:VTI ROGAS.
KFBM:Uti Rogas
MMA:YES
MLA:Uti rogas A fine gentleman whom I had the pleasure of meeting in
person.
MIP:Uti rogas. He's been leading Italia so fine and definitely the
best Praefectus we could ask.
CFD:Uti Rogas
PMA:UTI ROGAS
CCS:Uti rogas.
ECF:Uti rogas.
MHM:Uti rogas.
MMPH:Adsentior uti rogas
ATS:uti rogas.
FGA:Uti rogas
KFBQ:UTI ROGAS.
PMS:Uti Rogas
TOPA:Uti rogas.
DIPI:Uti rogas.


1q. Gaius Fabius Buteo Modianus as proconsul of provincia Lacus
Magni.
UTI ROGAS 22
ABSTINEO 1
ANTIQUO 1
Item passed.

Comments:
TIS: Uti rogas.
FAC: VTI ROGAS
GEM:Uti rogas.
QSP:Uti Rogas.
TGP:VTI ROGAS
MIS:VTI ROGAS.
QFM:Antiquo.
MCC:VTI ROGAS.
KFBM:Uti Rogas
MMA:YES
MLA:Uti rogas
MIP:Uti rogas.
CFD:Abstineo.
PMA:UTI ROGAS
CCS:Uti rogas.
ECF:Uti rogas.
MHM:Uti rogas.
MMPH:Adsentior uti rogas
ATS:uti rogas.
FGA:Uti rogas
KFBQ:UTI ROGAS.
PMS:Uti Rogas
TOPA:Uti rogas.
DIPI:Uti rogas.


1r. Tiberius Galerius Paulinus as proconsul of provincia
Mediatlantica.
UTI ROGAS 24
ABSTINEO 0
ANTIQUO 0
Item passed.

Comments:
TIS: Uti rogas.
FAC: VTI ROGAS
GEM:Uti rogas.
QSP:Uti Rogas.
TGP:VTI ROGAS
MIS:VTI ROGAS.
QFM:Uti rogas.
MCC:VTI ROGAS.
KFBM:Uti Rogas
MMA:YES
MLA:Uti rogas
MIP:Uti rogas.
CFD:Uti Rogas
PMA:UTI ROGAS
CCS:Uti rogas.
ECF:Uti rogas.
MHM:Uti rogas.
MMPH:Adsentior uti rogas
ATS:uti rogas.
FGA:Uti rogas
KFBQ:UTI ROGAS.
PMS:Uti Rogas
TOPA:Uti rogas.
DIPI:Uti rogas.


1s. Marcus Iulius Severus as praetor of provincia Mexico.
UTI ROGAS 23
ABSTINEO 1
ANTIQUO 0
Item passed.

Comments:
TIS: Uti rogas.
FAC: VTI ROGAS
GEM:Uti rogas.
QSP:Uti Rogas.
TGP:VTI ROGAS
MIS:ABSTINEO.
QFM:Uti rogas.
MCC:VTI ROGAS.
KFBM:Uti Rogas
MMA:YES
MLA:Uti rogas
MIP:Uti rogas.
CFD:Uti Rogas
PMA:UTI ROGAS
CCS:Uti rogas.
ECF:Uti rogas.
MHM:Uti rogas.
MMPH:Adsentior uti rogas
ATS:uti rogas.
FGA:Uti rogas
KFBQ:UTI ROGAS.
PMS:Uti Rogas
TOPA:Uti rogas.
DIPI:Uti rogas.


1t. Annia Minucia Marcella as legata pro praetore of provincia Nova
Britannia.
UTI ROGAS 22
ABSTINEO 2
ANTIQUO 0
Item passed.

Comments:
TIS: Uti rogas.
FAC: ABSTINEO.I don't know her
GEM:Uti rogas.
QSP:Uti Rogas.
TGP:VTI ROGAS
MIS:VTI ROGAS.
QFM:Uti rogas.
MCC:VTI ROGAS.
KFBM:Uti Rogas
MMA:YES. Governor Marcella has been very busy in Nova Britannia since
her take over of the Provincia last year. The Website and Weblist
have both blossomed since her approval as Governor, and for the first
time in a couple of years an Annual Meeting is planned, and
activities are being reoported and attended in the province. She is
doing a good job!!!!
MLA:Uti rogas
MIP:Uti rogas.
CFD:Uti Rogas
PMA:UTI ROGAS
CCS:Uti rogas.
ECF:Uti rogas.
MHM:Uti rogas.
MMPH:Adsentior uti rogas
ATS:abstineo. Illa strenua quae multa bona provinciae confecit, sed
interdum in indicibus non modo provinciali sed etiam in foro
praecipuo se acerrime gessit.
FGA:Uti rogas
KFBQ:UTI ROGAS.
PMS:Uti Rogas
TOPA:Uti rogas.
DIPI:Uti rogas. Special thanks to the governor of my province, who
has done an impressive job so far


1u. Gnaeus Cornelius Lentulus as legatus pro praetore of provincia
Panonnia.
UTI ROGAS 24
ABSTINEO 0
ANTIQUO 0
Item passed.

Comments:
TIS: Uti rogas.
FAC: VTI ROGAS
GEM:Uti rogas.
QSP:Uti Rogas.
TGP:VTI ROGAS
MIS:VTI ROGAS.
QFM:Uti rogas.
MCC:VTI ROGAS.
KFBM:Uti Rogas
MMA:YES
MLA:Uti rogas I have the pleasure of knowing his excellent work.
MIP:Uti rogas.
CFD:Uti Rogas
PMA:UTI ROGAS
CCS:Uti rogas.
ECF:Uti rogas.
MHM:Uti rogas.
MMPH:Adsentior uti rogas
ATS:uti rogas.
FGA:Uti rogas
KFBQ:UTI ROGAS.
PMS:Uti Rogas
TOPA:Uti rogas.
DIPI:Uti rogas.


1v. Marcus Octavius Corvus as legatus pro praetore of provincia
Sarmatia.
UTI ROGAS 24
ABSTINEO 0
ANTIQUO 0
Item passed.

Comments:
TIS: Uti rogas. I wish succes to Corvus in his activity.
FAC: VTI ROGAS
GEM:Uti rogas. I wish succes to Corvus in his activity.
QSP:Uti Rogas.
TGP:VTI ROGAS
MIS:VTI ROGAS. I also wish success to my friend Corvus in the hard
work he has started in his provincia.
QFM:Uti rogas. We could use some horse archers.
MCC:VTI ROGAS.
KFBM:Uti Rogas
MMA:YES
MLA:Uti rogas
MIP:Uti rogas.
CFD:Uti Rogas
PMA:UTI ROGAS
CCS:Uti rogas.
ECF:Uti rogas.
MHM:Uti rogas.
MMPH:Adsentior uti rogas
ATS:uti rogas, etsi eum non novi.
FGA:Uti rogas
KFBQ:UTI ROGAS.
PMS:Uti Rogas
TOPA:Uti rogas.
DIPI:Uti rogas. I wish success to Corvus in his activity.


1x. Caius Curius Saturninus as legatus pro praetore of provincia
Thule.
UTI ROGAS 24
ABSTINEO 0
ANTIQUO 0
Item passed.

Comments:
TIS: Uti rogas.
FAC: VTI ROGAS
GEM:Uti rogas.
QSP:Uti Rogas.
TGP:VTI ROGAS
MIS:VTI ROGAS.
QFM:Uti rogas.
MCC:VTI ROGAS.
KFBM:Uti Rogas
MMA:YES
MLA:Uti rogas
MIP:Uti rogas.
CFD:Uti Rogas
PMA:UTI ROGAS
CCS:Uti rogas.
ECF:Uti rogas.
MHM:Uti rogas.
MMPH:Adsentior uti rogas
ATS:uti rogas.
FGA:Uti rogas
KFBQ:UTI ROGAS.
PMS:Uti Rogas
TOPA:Uti rogas.
DIPI:Uti rogas.


Note: Legatus pro praetore of provincia Germania, T. Flavius Aquila,
was appointed in December last year.

-----------------------------------------------------

Item III.
Special thanks to Senator Marcus Minucius Audens.

The Senate extends its special thanks to Senator Marcus Minucius
Audens for his many years of promoting roman virtues and roman way
inside and outside Nova Roma, assisting new citizens and of service
as Senior Editor of Nova Roma official publications.
UTI ROGAS 23.
ABSTINEO 1.
ANTIQUO 0.
Item passed.

Comments:
TIS: Uti rogas. Marcus Minucius done an outstanding job for Nova Roma
and I wish him success in the future activities.
FAC: VTI ROGAS
GEM:Uti rogas. I only hope that Senator Audens doesn't think this is
some sort of "ave atque vale" award. He still has much to contribute
to Nova Roma, and I look forward to his active participation in our
Republic for years to come.
QSP:Uti Rogas.
TGP:VTI ROGAS
MIS:VTI ROGAS. Senator Audens is an example for all Nova Romans.
QFM:Uti rogas. As always my former Co-Consul Marcus Minucius has
carried out his duties quietly and always does the job for Nova Roma.
MCC:VTI ROGAS.
KFBM:Uti Rogas
MMA:ABSTAIN
MLA:Uti rogas I have had the pleasure of working with him and I hope
to continue to do so for many years.
MIP:Uti rogas.
CFD:Uti Rogas
PMA:UTI ROGAS, ut Sen. Marinus dixit.
CCS: Uti rogas. A brave Roman.
ECF:Uti rogas.
MHM:Uti rogas.
MMPH:Adsentior uti rogas
ATS:uti rogas, et libentissime.
FGA:Uti rogas
KFBQ:UTI ROGAS.It is a pleasure vote yes to the thanks to such a well
deserved Senator!
PMS:UTI ROGAS!
TOPA:UTI ROGAS!
DIPI:Uti rogas. Marcus Minucius is a Roman among Romans, and has done
so much for this organization. He does honor to our province and I am
proud to know him. He is impressive at any public event and keeps
crowds enthralled–he represents us well.
---------------------------------------------------

Item IV.
Appointments of interpreters.

3a. According lex Cornelia de linguis publicis, creation of the
office of Romanian interpreter and appointment of T. Iulius Sabinus
as it first interpreter.
UTI ROGAS 23.
ABSTINEO 1.
ANTIQUO 0.
Item passed.

Comments:
TIS: Abstain.
FAC: VTI ROGAS
GEM:Uti rogas.
QSP:Uti Rogas.
TGP:VTI ROGAS
MIS:VTI ROGAS.
QFM:Uti Rogas
MCC:VTI ROGAS.
KFBM:Uti Rogas
MMA:YES
MLA:Uti rogas
MIP:Uti rogas.
CFD:Uti Rogas
PMA:UTI ROGAS to both, with two considerations : the more we spread
Novaroman activity, the best it is. At the same time, we cannot
forget the fact the Decuria Interpretatum does not work, that our web
site pages need to reevaluate the relation MA-Decuria-Governors: the
Senate must cope with this problem.
CCS:Uti Rogas
ECF:Uti rogas.
MHM:Uti rogas.
MMPH:Adsentior uti rogas
ATS:uti rogas.
FGA:Uti rogas
KFBQ:UTI ROGAS.
PMS:Uti Rogas
TOPA:Uti rogas.
DIPI:Uti rogas


3b. According lex Cornelia de linguis publicis, creation of the
office of Russian interpreter and appointment of Marcus Octavius
Corvus as it first interpreter.
UTI ROGAS 23.
ABSTINEO 1.
ANTIQUO 0.
Item passed.

Comments:
TIS: Uti rogas.
FAC: VTI ROGAS
GEM:Uti rogas.
QSP:Uti Rogas.
TGP:VTI ROGAS
MIS:VTI ROGAS.
QFM:Uti rogas.
MCC:VTI ROGAS.
KFBM:Uti Rogas
MMA:YES
MLA:Uti rogas
MIP:Abstineo
CFD:Uti Rogas
PMA:UTI ROGAS to both, with two considerations : the more we spread
Novaroman activity, the best it is. At the same time, we cannot
forget the fact the Decuria Interpretatum does not work, that our web
site pages need to reevaluate the relation MA-Decuria-Governors: the
Senate must cope with this problem.
CCS:Uti Rogas
ECF:Uti rogas.
MHM:Uti rogas.
MMPH:Adsentior uti rogas
ATS:uti rogas.
FGA:Uti rogas
KFBQ:UTI ROGAS.
PMS:Uti Rogas
TOPA:Uti rogas.
DIPI:Uti rogas
----------------------------------------------------

Item V.
Creation of the Nova Roma Senate Committee on External Relations.

According to the Senatus Consultum on permanent standing committees
points I a & c, the Nova Roma Senate Committee on External Relations
is created.
The Nova Roma Senate Committee on External Relations will make
recommendation on any and all aspects in connection with Nova Roma
relations including but not limited to other organizations or groups
with roman related interest.
All rules established in the Senatus Consultum on permanent standing
committees are valable for this Nova Roma Senate Committee on
External Relations.
UTI ROGAS 19.
ABSTINEO 4.
ANTIQUO 1.
Item passed.

Comments:
TIS: Uti rogas. This committee is important for the Nova Roma future.
FAC: ABSTINEO. I would like to obtain further details about the job
of this Committee. I think it should be strongly linked with a staff
which would manage the communication and marketing of this
organization. Without a communication plan, the committee is unuseful.
GEM:Uti rogas.
QSP:Uti Rogas.
TGP:VTI ROGAS
MIS:VTI ROGAS.
QFM:Uti rogas.
MCC:VTI ROGAS.
KFBM:Uti Rogas
MMA:YES
MLA:Uti rogas
MIP:Abstineo.
CFD:Uti Rogas
PMA:UTI ROGAS
CCS:Uti rogas.
ECF:Uti rogas.
MHM:Uti rogas.
MMPH:Adsentior uti rogas
ATS:uti rogas.
FGA:Antiquo.
KFBQ:UTI ROGAS.
PMS:Uti Rogas
TOPA:Abstineo.
DIPI:Abstain
----------------------------------------------------

Item VI.
Number of members in Senate committees.

According to Senatus Consultum on permanent standing committees
point II.e :
" Committees shall consist of an odd number of senators, with no
fewer than three and no more than seven senators in any given
committee. Consuls and Praetors shall not count toward the
membership numbers of the committee unless they have been appointed
as permanent members of that committee in a previous year."
and II.d :
"d. Membership on each committee shall be by consular appointment,
with no consulship appointing any more than three members to any
given committee."

This year consuls can nominate one member more in that committes
where is necessary to complete the odd number of members.
Senators have the right to serve on up to three committies.
UTI ROGAS 23.
ABSTINEO 0.
ANTIQUO 1.
Item passed.

Comments:
TIS: Uti rogas.
FAC: VTI ROGAS
GEM:Uti rogas.
QSP:Uti Rogas.
TGP:VTI ROGAS
MIS:VTI ROGAS.
QFM:Uti rogas.
MCC:VTI ROGAS.
KFBM:Uti Rogas
MMA:YES
MLA:Uti rogas
MIP:Uti rogas.
CFD:Uti Rogas
PMA:UTI ROGAS
CCS:Uti Rogas
ECF:Uti rogas.
MHM:Uti rogas.
MMPH:Adsentior uti rogas
ATS:uti rogas.
FGA:Uti rogas
KFBQ:UTI ROGAS.
PMS:Uti Rogas
TOPA:Uti rogas. This could have been an amendment to the original
instead of an exception this year.
DIPI:Antiquo.
-----------------------------------------------------------

Item VII.

The Senatus Consultum on scholarships fund is amended as follow:

"The Nova Roma Scholarship Fund shall be invested as the Senate
shall direct, with the goal of obtaining sufficient growth through
earned interest to provide at least one annual grant to a deserving
citizen of Nova Roma."

to:

"The Nova Roma Scholarship Fund shall be invested as the Senate
shall direct, with the goal of obtaining sufficient growth through
earned interest to provide at least one annual grant to a deserving
applicant citizen or non-citizen of Nova Roma."
UTI ROGAS 17.
ABSTINEO 0.
ANTIQUO 7.
Item passed.

Comments:
TIS: Uti rogas.
FAC: ANTIQVO. We have many young students in all the world which
could be
interested in classical studies and could receive the raised money.
Why we would give this money to other persons? The goal of the fund
is the cultural growth of the organization, how we could support it
in the proposed way?
GEM:Uti rogas.
QSP:Uti Rogas.
TGP:VTI ROGAS
MIS:VTI ROGAS.
QFM:Uti rogas.
MCC:VTI ROGAS.
KFBM:Uti Rogas
MMA:YES
MLA:Antiquo. As I have said before, I am not convinced that this
program meets the goals set out long ago by e.g. Senatrix P. Cassia,
that is operates with sufficient transparency, that the operation
meets minimum standards recognized in the academic community or that
it is the best way to promote our academic mission.
MIP:Uti rogas.
CFD:Uti Rogas
PMA:UTI ROGAS : this is one of the good means to help Nova Roma be
more recognized and work with serious and working specialized actors.
CCS:Antiquo. I think the scholarship thing should be planned
altogether different way.
ECF:Antiquo.
MHM: Antiquo, there may be a better plan that would benefit all
assidui
MMPH:Assentior uti rogas
ATS:uti rogas.
FGA:Antiquo.
KFBQ:ANTIQUO. I would rather see a gift to a university or the JSTOR
also presnts a
interesting possiblity. Let the be re-worked and presented again.
PMS:Uti Rogas
TOPA:Uti rogas. I agree that this is sub-optimal, but I still
consider it better than the current phrasing.
DIPI:Uti rogas. This is a productive use of our money and time– the
more people we help the better, as long as we can afford it.
-----------------------------------------------------

Item VIII.

Taking in consideration the Senate scholarship committee
recommendations, grant will be awarded by the Senate of Nova Roma in
April a.U.c 2761 (2008 CE) and the help brought by the Senate for
Nova Roma cannot be more than 500 USD for each file accepted by the
Senate scholarship committee.
UTI ROGAS 14.
ABSTINEO 1.
ANTIQUO 9.
Item passed.

Comments:
TIS: Uti rogas.
FAC: ANTIQVO. 500 US $ are not ever enough for a scholarship.
GEM:Uti rogas.
QSP:Uti Rogas.
TGP:VTI ROGAS
MIS:VTI ROGAS.
QFM:Uti rogas.
MCC:VTI ROGAS.
KFBM:Uti Rogas
MMA:YES
MLA:Antiquo for reasons stated above
MIP:Uti rogas.
CFD:Uti Rogas
PMA:ABSTINEO : Nova Roma is not necessarily to cover the whole
expense of the work that the Republic is going to support. It may be
just a part. The key point is to care that this part be not so low
level that Novaroman grant be seen as insignificant, which would be
bad for Nova Roma reputation.
My abstention is only on the April schedule : for better results,
every presiding magistrate should mind not preventing the Senate
organizing its work at best and vote in Plenary when the grant files
are ready. Here, specially because there is no emergency in this
file, April seems to me a too close deadline, specially 10th birthday
month of March: it should have been better proposed a more
comfortable deadline.
CCS: Antiquo. I strongly oppose this.
ECF:Antiquo.
MHM: Antiquo. For the reasons above.
MMPH:Assentior uti rogas
ATS:antiquo; nolim tales angustias imponi.
FGA:Antiquo.
KFBQ:If a vote of ANTIQUO to Item VII, then I vote ANTIQUO to this
item
PMS:Uti Rogas
TOPA:Antiquo. I see no reason to act with undue haste and 500 USD is
not much money for a student today. I agree with others that this
should be awarded in cooperation with a university.
DIPI:Uti rogas
---------------------------------------------------

Resolution of the Board of Directors of Nova Roma, Inc.

Resolved: Authorisation for events.

For a good collaboration with institutions, universities, museums,
other organizations or groups with roman related interest, but not
limited to these, and, in order to organize an event or to
participate to one, a nova roman citizen, in his name or in a group
of nova roman citizens name, can apply sending to the consuls a
petition to obtain an authorization to support Nova Roma as a non-
profit association to that event.
Petition must include:
- a description of the event and the dates when the event is
organized.
- the purpose of the event.
- the nova roman participants names and how the event will
contribute to Nova Roma cultural development.
Consuls can approve that authorization after a preliminary
consultation with censors about these minimal requirements about
applicant:
- if the applicant is nova roman citizen from one year and is
assidui.
- the applicant has experience in one of Nova Roma office including
apparitorii.
- the applicant proved a good moral conduit during the time.
The authorization has a limited validity from one month to three
months depending by each specific case.
The authorization is valid only for the event described in petition
and is approved in concordance with the event mentioned purposes.

Yes - 19; Abst - 3; No - 2.
Item passed.

Comments:
TIS: Yes.
FAC:ABSTINEO. I don't understand the goal of this resolution.
GEM:Yes.
QSP:Yes.
TGP:Yes.
MIS:Yes
QFM:Yes.
MCC:Yes.
KFBM:Yes.
MMA:Yes.
MLA:Yes.
MIP:Yes.
CFD:Yes.
PMA:On the NR Inc. board proposed item, I consider that we must
clearly formally identify our meetings as a Senate (NR republic) and
as NR Inc. board. Even if I think that the consular proposal is
interesting, I will only cast vote on NR Inc. files in the frame of
duly convened NR Inc. Board sessions.
CCS: Yes.
ECF: Yes.
MHM:Yes
MMPH:Assentior uti rogas
ATS:Yes.
FGA:Antiquo. This is a fine bit of foolishness designed to squash
initiative at the provincial level and show that the Senate doesn't
know when to keep their teeth together. If a provincial gubenator
wants to authorize an event then it should be his call along with
the agreement of the provincial curia. The central administration
of Nova Roma and the Senate has such a wonderful record of fostering
events and conventions that it wants to be allowed to give
permission for something that it has never successfully organized.
Ercule! Plautus could write wonderful new plays about Nova Roma.
KFBQ:YES
PMS:Yes
TOPA: - (abst)
DIPI:No. This seems to make it more difficult for citizens to set up
events. We shouldn't be putting barriers in their way.
Group: Nova-Roma Message: 55998 From: marcushoratius Date: 2008-03-16
Subject: EIDUS MARTIAS: Annae Perennae
M. Moravius Piscinus Horatianus Quiritibus et omnibus salutem
plurimam dicit: Di vos servent cum vester.

Hodie est Idus Martiae; haec dies nefastus piaculum est: Feriae Iovi;
feriae Annae Perennae Via Flaminia ad lapidem primum.

"On the Ides the happy feast of Anna Perenna is held, not far from
your banks, far flowing river, Tiber. The plebeians stream out of the
City, scattered onto the verdant grass, there to drink, and every man
reclines with his girl. Some endure the open sky beneath Jupiter, a
few pitch tents, and some make shelters of fronds and boughs, while
others set reeds up, as stakes on which to hang their outspread
robes. But they grow warmed with sun and wine, and they pray for as
many years as the number of cups of wine they drink." ~ P. Ovidius
Naso, Fasti 3.523-532

During the Regal Period the Terra Regis was that the tract of land
outside Rome that lay beside the River Tiber. The people jointly
worked the king's land (Servius Honorius, Ad Aeneis 2.272). But with
the expulsion of Tarquinius Superbus, the king's land became ager
publici and was renamed Campus Martius. The celebration of the
plebeian may go back to such a time as those days on which they
jointly worked the kings land would have been festive. There is also
a story connected to this celebration. When the plebeians seceded
from the City to the Sacred Mountain in 494 BCE they soon ran short
of food. Anna of Bovilla, an old and poor widow baked bread each day
and brought it to the plebeians. She was then related to the annual
circuit of the moon, the perennial moon, as Anna Perenna. She came
to represent the flow of years and was celebrated on the first full
moon of the New Year; the Ides of March.

Still another story, told by Ovid, is that Mars wished to marry
Minerva and went to Anna for help. She told him that she would
arrange everything, so Mars returned to his home and prepared the
nuptial couch. A veiled bride duly arrived, but when Mars went to
kiss His bride, unveiled, she was revealed as old Anna. The other
Gods laughed as once more Mars became the fool to love. This tale,
too, seems to have come from the popular religion, one of folk tales
rather than high poetry.

The State religion began as a reflection of the domestic cultus of
the king's family, or so it is thought. But the religio populi
Romani that Cicero so named consisted of much more than just the
sacra publici of the State. With the celebration of Anna Perenna at
what is a New Year's celebration, we have an example of a festival
that was not part of the State religion, not on any fasti, but was
celebrated by the plebeians exclusively. There are other distinctly
plebeian culti Deorum, just as there were distinctly patrician culti
Deorum. This celebration of the Ides with the plebeians streaming
from the City, came at the same time that magistrates were conducting
rites inside the City; it was at this time that the Consules
announced the date of the feriae Latinae. This points to a time when
the plebeian culti Deorum were separate from the State religion. The
change seems to have begun in 300 BCE with the passage of the lex
Olgunia that made plebeian pontifices and augures, after the
decemviri sacris faciudis had already been opened to plebeians, as
had all of the magisterial offices. Then, during the Hannibalic War,
the introduction of the Magna Mater shows that a distinction still
remained between a patrician cultus and a plebeian cultus, but that
the State religion was quickly fusing under the pressure of the war.


Today's thought is from Marcus Aurelius, Meditations 5.37:

"'There was a time once when I would meet with luck at every turn.'
But luck is the good fortune that you determine for yourself: and
good fortune is found in the good disposition of the soul, good
impulses of the emotions, and the good of right actions."
Group: Nova-Roma Message: 55999 From: Stephen Gallagher Date: 2008-03-16
Subject: FW: [Explorator] explorator 10.47
FYI

Valete

Tiberius Galerius Paulinus


>From: david meadows <rogueclassicist@...>
>Reply-To: Explorator-owner@yahoogroups.com
>To: explorator@yahoogroups.com
>Subject: [Explorator] explorator 10.47
>Date: Sun, 16 Mar 2008 07:46:16 -0400
>
>================================================================
>explorator 10.47 March 16, 2008
>================================================================
>Editor's note: Most urls should be active for at least eight
>hours from the time of publication.
>
>For your computer's protection, Explorator is sent in plain text
>and NEVER has attachments. Be suspicious of any Explorator which
>arrives otherwise!!!
>================================================================
>================================================================
>Thanks to Arthur Shippee, Dave Sowdon, David Critchley,
>Donna Hurst, Hernan Astudillo, John McMahon, Joseph Lauer,
>Mike Ruggeri, Richard C. Griffiths, Robert White,
>Rochelle Altman, Ross W. Sargent, Bob Heuman, Steve Rankin,
>Toke Lindegaard Knudsen, and W. Richard Frahm for headses upses
>this week (as always hoping I have left no one out).
>
>n.b. I've started an incipient section for online dig diaries ... if
>you know of any (that are 'current'), feel free to pass them on!
>================================================================
>EARLY HUMANS
>================================================================
>Paleolithic axes found off the coast of Norfolk:
>
>http://www.sciencedaily.com/releases/2008/03/080311203247.htm
>http://www.wessexarch.co.uk/projects/marine/bmapa/north-sea-handaxes/
>http://www.guardian.co.uk/science/2008/mar/10/archaeology
>http://www.alphagalileo.org/index.cfm?_rss=1&fuseaction=readrelease&releaseid=527827
>http://www.newkerala.com/one.php?action=fullnews&id=33241
>http://www.guardian.co.uk/science/2008/mar/10/archaeology?gusrc=rss&feed=science
>http://www.independent.co.uk/news/uk/home-news/neanderthal-treasure-trove-at-bottom-of-sea-793678.html
>================================================================
>ANCIENT NEAR EAST AND EGYPT
>================================================================
>Donkeys may have first been domesticated in Egypt:
>
>http://www.timesonline.co.uk/tol/news/world/us_and_americas/article3525873.ece
>http://tinyurl.com/32ou7d (NS)
>
>Latest mummy CT Scan results:
>
>http://www.telegraph.co.uk/news/main.jhtml?xml=/news/2008/03/15/wmummy115.xml
>
>Brief item on the possible find of an Elamite temple in Iran:
>
>http://tinyurl.com/2jeoz2 (UPI)
>
>Recent finds west of Temple Mount:
>
>http://www.israelnationalnews.com/News/News.aspx/125559
>http://www.antiquities.org.il/article_Item_eng.asp?sec_id=25&subj_id=240&id=1350&module_id=#as
>http://itn.co.uk/news/a9359b2a5b9ad6c7ecfd85a0acc23a44.html
>
>This week's developments in the Temple Mount saga (these are all
>different):
>
>http://www.wnd.com/index.php?fa=PAGE.view&pageId=58538
>http://tinyurl.com/3ynczm (JPost)
>
>Egyptology News Blog:
>
>http://egyptology.blogspot.com/
>
>Egyptology Blog:
>
>http://www.egyptologyblog.co.uk/
>
>Dr Leen Ritmeyer's Blog:
>
>http://blog.ritmeyer.com/
>
>Paleojudaica:
>
>http://paleojudaica.blogspot.com/
>
>Persepolis Fortification Archives:
>
>http://persepolistablets.blogspot.com/
>
>Archaeologist at Large:
>
>http://spaces.msn.com/members/ArchaeologyinEgypt/
>================================================================
>ANCIENT GREECE AND ROME (AND CLASSICS)
>================================================================
>A thousand burials found during subway construction in
>Thessaloniki:
>
>http://news.yahoo.com/s/ap/20080311/ap_on_re_eu/greece_ancient_graves_4
>http://ukpress.google.com/article/ALeqM5ia6tZBXvHeMXFgmzNPbasri1wUoA
>http://www.msnbc.msn.com/id/23566067/
>http://www.physorg.com/news124442393.html
>http://news.nationalgeographic.com/news/2008/03/080311-AP-greece-anci.html
>http://dsc.discovery.com/news/2008/03/11/ancient-grave-greece.html
>
>... and one of the burials (?) shows signs of brain surgery:
>
>http://www.sanluisobispo.com/health/story/301632.html
>http://news.yahoo.com/s/ap/20080311/ap_on_sc/greece_ancient_surgery_2
>http://www.foxnews.com/story/0,2933,336971,00.html
>http://www.cbsnews.com/stories/2008/03/11/ap/tech/main3927675.shtml
>http://www.usatoday.com/tech/science/2008-03-12-ancient-brain-surgery_N.htm?csp=34
>http://news.yahoo.com/s/afp/20080312/sc_afp/greecearchaeologymedicine_080312142820
>http://afp.google.com/article/ALeqM5hmOACL0J7oTrpF9Aemh1SLc4Ab_A
>http://dsc.discovery.com/news/2008/03/12/ancient-greek-skeleton.html
>http://news.nationalgeographic.com/news/2008/03/080312-AP-brain-picture.html
>http://www.independent.co.uk/news/europe/skeleton-reveals-ancient-greek-brain-surgery-795739.html
>http://news.mobile.msn.com/en-us/articles.aspx?aid=23581918&afid=1
>
>Major Roman finds near Wansford/Stamford/Peterborough:
>
>http://news.bbc.co.uk/2/hi/uk_news/england/cambridgeshire/7289660.stm
>http://tinyurl.com/2scy3y
>http://www.stamfordmercury.co.uk/news/Roman-ruins-found-in-wood.3861509.jp
>
>Nice report on the 2007 season at Kissonerga-Skalia (Cyprus):
>
>http://www.cyprus-mail.com/news/main.php?id=38115&archive=1
>
>OpEddish thing on Oxyrhynchus:
>
>http://www.telegraph.co.uk/opinion/main.jhtml?xml=/opinion/2008/03/15/do1508.xml
>
>A Jewish prayer in a Roman child's grave from Austria:
>
>http://www.scienceblog.com/cms/archaeological-sensation-austria-15664.html
>
>Identifying Ithaka is turning into a saga of its own:
>
>http://in.reuters.com/article/lifestyleMolt/idINL1436864020080314
>
>The Saronic Harbors Archaeological Research Project (SHARP):
>
>http://www.newswise.com/articles/view/538548/
>http://www.physorg.com/news124465285.html
>http://www.sciencedaily.com/releases/2008/03/080311120621.htm
>http://www.eurekalert.org/pub_releases/2008-03/fsu-fcp031108.php
>
>A virtual reconstruction of the Temple of Apollo:
>
>http://news.nationalgeographic.com/news/2008/03/080314-rome-temple.html
>http://www.newkerala.com/one.php?action=fullnews&id=35535
>
>Pondering some of Homer's women:
>
>http://blogs.guardian.co.uk/books/2008/03/homers_women.html
>
>A quickie guide to Roman art:
>
>http://www.thestranger.com/seattle/Content?oid=532275
>
>Remembering Zeph Stewart:
>
>http://www.thecrimson.com/article.aspx?ref=522431
>
>More coverage of that Mycenean burial at Lefkada:
>
>http://www.bismarcktribune.com/articles/2008/03/16/news/columnists/jenkinson/151140.txt
>http://news.mobile.msn.com/en-us/articles.aspx?aid=23486148&afid=1
>
>More hype for the opening of the House of Augustus:
>
>http://news.bbc.co.uk/2/hi/europe/7286305.stm
>http://tinyurl.com/268h4z (Telegraph)
>http://news.xinhuanet.com/english/2008-03/10/content_7751976.htm
>http://arts.guardian.co.uk/art/news/story/0,,2263804,00.html
>
>More coverage of those Rome subway finds:
>
>http://seattletimes.nwsource.com/html/travel/2004267247_webitalysubway07.html
>
>Recent reviews from BMCR:
>
>http://ccat.sas.upenn.edu/bmcr/recent.html
>
>Recent reviews from Scholia:
>
>http://www.classics.und.ac.za/reviews/2007.htm
>
>Visit our blog:
>
>http://www.atrium-media.com/rogueclassicism
>
>Blegen Library News:
>
>http://blegen.blogspot.com/
>
>Mediterranean Archaeology:
>
>http://medarch.blogspot.com/
>================================================================
>EUROPE AND THE UK (+ Ireland)
>================================================================
>More coverage of the Stonehenge-as-battle-site theory:
>
>http://tinyurl.com/3aox46
>
>A history of London's business district:
>
>http://tinyurl.com/2s3u3d (Independent)
>
>Archaeology in Europe Blog:
>
>http://www.archaeology.eu.com/weblog/index.html
>================================================================
>ASIA AND THE SOUTH PACIFIC
>================================================================
>Interesting (more hobbits?) bones from Palau:
>
>http://www.iht.com/articles/2008/03/11/healthscience/11fossil.php
>http://news.nationalgeographic.com/news/2008/03/080310-palau-bones.html
>http://news.nationalgeographic.com/news/2008/03/photogalleries/palau-pictures/index.html
>http://www.news.com.au/perthnow/story/0,21498,23359090-948,00.html
>http://news.bbc.co.uk/2/hi/science/nature/7290090.stm
>http://www.nytimes.com/2008/03/11/science/11fossil.html
>
>http://tinyurl.com/2k5pob (Journal article)
>
>Pre-Pala era structures from Bangladesh:
>
>http://www.andhranews.net/Intl/2008/March/15/Archaeologists-find-structures-37477.asp
>
>The semi-annual warning about the state of Angkor Wat:
>
>http://tinyurl.com/2l7smv (Independent)
>
>Have Ned Kelly's bones been found?:
>
>http://tinyurl.com/2wvs2g (Reuters via Yahoo)
>http://ukpress.google.com/article/ALeqM5h7Mk49rVv_UBeO3c58O0szS75vVA
>
>New Zealand Archaeology eNews:
>
>http://www.nzarchaeology.org/netsubnews.htm
>================================================================
>NORTH AMERICA
>================================================================
>On the DNA front, nearly all of Native Americans can apparently
>be traced back to six mothers (why does it always seem to be six?):
>
>http://dsc.discovery.com/news/2008/03/13/native-american-dna.html
>http://news.yahoo.com/s/ap/native_american_dna
>
>... not sure if this 'peopling of the Americas' article is based
>on the same research:
>
>http://news.nationalgeographic.com/news/2008/03/080313-first-americans.html
>
>http://tinyurl.com/3ba42h (Journal article)
>
>An important dig near Lambton (Ontario) is scheduled for this
>summer:
>
>http://www.theobserver.ca/ArticleDisplay.aspx?e=935951
>================================================================
>CENTRAL AND SOUTH AMERICA
>================================================================
>A pre-Inca temple from Peru:
>
>http://www.youtube.com/watch?v=kuY-poS_chE
>http://news.bbc.co.uk/2/hi/americas/7295754.stm
>http://canadianpress.google.com/article/ALeqM5gLnjbj8eJ6DroE7Z_GZy8VJRqohw
>http://edition.cnn.com/2008/WORLD/americas/03/14/peru.inca.ap/
>http://seattletimes.nwsource.com/html/travel/2004282690_webperutemple14.html
>http://news.yahoo.com/s/ap/20080314/ap_on_sc/peru_inca_temple_3
>http://www.msnbc.msn.com/id/23626672/
>http://www.guardian.co.uk/science/2008/mar/14/archaeology.conservation?gusrc=rss&feed=networkfront
>http://www.cbsnews.com/stories/2008/03/14/tech/main3937997.shtml
>http://english.people.com.cn/90001/90782/90874/6373804.html
>http://news.yahoo.com/s/nm/20080313/sc_nm/peru_archeology_dc_1
>http://news.mobile.msn.com/en-us/articles.aspx?aid=23626672&afid=1
>
>... this appears to be the same (?):
>
>http://www.reuters.com/article/scienceNews/idUSN1332244720080313
>================================================================
>OTHER ITEMS OF INTEREST
>================================================================
>Rethinking the earthquake of 365 A.D. and its implications:
>
>http://www.chinadaily.com.cn/world/2008-03/10/content_6521116.htm
>http://news.nationalgeographic.com/news/2008/03/080310-tsunami.html
>
>It was pi day a few days ago:
>
>http://news.bbc.co.uk/2/hi/uk_news/magazine/7296224.stm
>
>A previously-unknown portrait of Mozart:
>
>http://news.yahoo.com/s/ap/20080315/ap_en_mu/mozart_portrait
>
>Looking for guillotined relatives:
>
>http://www.timesonline.co.uk/tol/news/world/europe/article3556333.ece
>
>Another ancient math problem solved:
>
>http://www.sciencedaily.com/releases/2008/03/080314145039.htm
>
>More coverage of those possibly-drawn-by-Leonardo chess illustrations:
>
>http://www.nytimes.com/aponline/world/AP-Da-Vinci-Chess.html
>
>Oxford Dictionary of National Biography Lives of the Week:
>
>http://www.oxforddnb.com/public/lotw/
>
>Arts and Letters Daily:
>
>http://aldaily.com/
>
>Past Preservers:
>
>http://pastpreservers.blogspot.com/
>================================================================
>DIG DIARIES/BLOGS
>================================================================
>[please send in suggestions! current digs only please!]
>
>Tel Dan:
>
>http://teldan.wordpress.com/
>
>Hopkins in Egypt Today:
>
>http://www.jhu.edu/egypttoday/index.html
>================================================================
>GENERAL MAGAZINES AND JOURNALS
>================================================================
>About.com Archaeology:
>
>http://archaeology.about.com/
>
>Archaeorama:
>
>http://blogs.discovery.com/news_archaeorama/
>
>Archaeoblog:
>
>http://archaeoblog.blogspot.com/
>
>Archaeology Briefs:
>
>http://archaeologybriefs.blogspot.com/
>================================================================
>CRIME BEAT
>================================================================
>Egypt thwarted some mummy smugglers:
>
>http://afp.google.com/article/ALeqM5iiaeI6f2SlyAUPRg-da9o2mnpAJw
>http://www.foxnews.com/story/0,2933,337071,00.html
>http://ap.google.com/article/ALeqM5iPDakkY3BeFHD9fL5OEXzs-IidwwD8VC1QD00
>http://www.cnn.com/2008/WORLD/africa/03/12/mummy.smuggling.ap/
>http://news.mobile.msn.com/en-us/articles.aspx?aid=23592848&afid=1
>
>The IAA caught a metal detectorist at a site:
>
>http://www.haaretz.com/hasen/pages/ShArt.jhtml?itemNo=962342
>http://www.antiquities.org.il/article_Item_eng.asp?sec_id=25&subj_id=240&id=1348&module_id=#as
>
>Tombaroli are operating around Piazza Armerina:
>
>http://tinyurl.com/35lxyh (ViviEnna)
>
>The looting in Ibb continues:
>
>http://www.yobserver.com/local-news/10013883.html
>
>Looting Matters:
>
>http://lootingmatters.blogspot.com/
>================================================================
>NUMISMATICA
>================================================================
>Some Roman gold coins were found in Derbyshire:
>
>http://tinyurl.com/36r6u7 (Telegraph)
>
>Ancient Coin Collecting:
>
>http://ancientcoincollecting.blogspot.com/
>
>Ancient Coins:
>
>http://classicalcoins.blogspot.com/
>================================================================
>EXHIBITIONS, AUCTIONS, AND MUSEUM-RELATED
>================================================================
>Brilliant Women:
>
>http://tinyurl.com/3xq6pj (Times)
>
>Golden Graves of Ancient Vani:
>
>http://www.nytimes.com/2008/03/14/arts/design/14gall.html
>
>Anatomy of a Masterpiece:
>
>http://www.nytimes.com/2008/03/14/arts/design/14asia.html
>
>War Booty:
>
>http://www.nytimes.com/2008/03/11/arts/design/11boot.html
>
>Monumental France:
>
>http://www.nytimes.com/2008/03/14/arts/design/14bald.html
>
>The New York Times has a big special section on museums:
>
>http://www.nytimes.com/indexes/2008/03/12/arts/artsspecial/index.html
>
>Assorted antiques items of interest:
>
>http://www.nytimes.com/2008/03/14/arts/design/14anti.html
>
>Bruce Ferrini's collection is being sold off to pay some debts:
>
>http://www.ohio.com/news/top_stories/16699831.html
>http://www.ohio.com/news/break_news/16687051.html
>http://www.wdtn.com/Global/story.asp?S=8021590
>================================================================
>PERFORMANCES AND THEATRE-RELATED
>================================================================
>Duchess of Langeais (movie):
>
>http://www.newyorker.com/arts/critics/cinema/2008/03/10/080310crci_cinema_denby
>
>John Adams (tv):
>
>http://www.nytimes.com/2008/03/14/arts/television/14adam.html
>
>Coversations in Tusculum:
>
>http://theater2.nytimes.com/2008/03/12/theater/reviews/12conv.html
>
>The Seagull:
>
>http://theater2.nytimes.com/2008/03/14/theater/reviews/14seag.html
>
>Changes at the Stratford Festival:
>
>http://www.nytimes.com/2008/03/14/theater/14stra.html
>================================================================
>OBITUARIES
>================================================================
>Erica Jesselson (Philanthropist):
>
>http://www.nytimes.com/2008/03/14/nyregion/14jesselson.html
>================================================================
>DON'T EAT THAT ELMER (A.K.A. CVM GRANO SALIS)
>================================================================
>They accidentally washed the Shroud of Turing with a red shirt:
>
>http://www.theonion.com/content/node/75621
>================================================================
>PODCASTS
>================================================================
>The Book and the Spade:
>
>http://www.radioscribe.com/bknspade.htm
>
>The Dig:
>
>http://www.thedigradio.com/
>
>Stone Pages Archaeology News:
>
>http://news.stonepages.com/
>
>Archaeologica Audio News:
>
>http://www.archaeologychannel.org/AudioNews.asp
>================================================================
>EXPLORATOR is a weekly newsletter representing the fruits of
>the labours of 'media research division' of The Atrium. Various
>on-line news and magazine sources are scoured for news of the
>ancient world (broadly construed: practically anything relating
>to archaeology or history prior to about 1700 or so is fair
>game) and every Sunday they are delivered to your mailbox free of
>charge!
>================================================================
>Useful Addresses
>================================================================
>Past issues of Explorator are available on the web via our
>Yahoo site:
>
>http://tech.groups.yahoo.com/group/Explorator/
>
>To subscribe to Explorator, send a blank email message to:
>
>Explorator-subscribe@yahoogroups.com
>
>To unsubscribe, send a blank email message to:
>
>Explorator-unsubscribe@yahoogroups.com
>
>To send a 'heads up' to the editor or contact him for other
>reasons:
>
>rogueclassicist@...
>================================================================
>Explorator is Copyright (c) 2008 David Meadows. Feel free to
>distribute these listings via email to your pals, students,
>teachers, etc., but please include this copyright notice. These
>links are not to be posted to any website by any means (whether
>by direct posting or snagging from a usenet group or some other
>email source) without my express written permission. I think it
>is only right that I be made aware of public fora which are
>making use of content gathered in Explorator. Thanks!
>================================================================
>
Group: Nova-Roma Message: 56000 From: A. Apollonius Cordus Date: 2008-03-16
Subject: Re: Leges Saliciae (was Declare a mistrial please)
A. Apolonius Cn. Caesari Q. Poplicolae sal.

I have the impression, gentlemen, that both of you are rather misinterpreting what I have been saying. You seem to be replying as though I were saying, first, that the current judicial system is a good one and does not need to be changed; second, that it is proper for a magistrate to make a decision that contravenes the written law; third, that the case brought by K. Buteo against L. Equitius has been conducted in the best way possible.

I am saying none of these things. As to the first, I have already said that I offered to help with an overhaul of the current system, which I think rather implies that I am not opposed to the current system being overhauled. As to the second, I have already said that a magistrate's decisions should always adhere to the written law and that he should consider other matters only when the written law fails to settle a question one way or another. As to the third, I have already said that I do not feel it proper for me to comment on that case at the moment.

Some people have, I think, been suggesting that magistrates should not be permitted to consider anything beyond the letter of thewritten law when deciding procedural questions in a given case. I disagree, and what I have been saying recently has been directed entirely and exclusively to controverting that suggestion. If you are putting forward that suggestion then I'll be happy to debate it with you, and if you have said anything directed at that specific point in your most recent messages then I'm afraid I missed it amongst the passages directed at the three other issues I've mentioned above and I must ask you to say it again.



___________________________________________________________
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Group: Nova-Roma Message: 56001 From: A. Apollonius Cordus Date: 2008-03-16
Subject: Re: Burdensome legal system
A. Apollonius omnibus sal.

Everyone seems to be assuming that there are only two options for a judicial system: either the current system or some sort of radically slimmed-down system made up largely out of thin air and having little to do with ancient Rome.

Once again I am baffled by the apparent failure of this Roman community to consider the possibility of doing what the Romans did. Has anyone considered giving the ancient republican system a go? Has anyone at least taken the trouble to inform himself about how that system worked and to think seriously about how it would have handled the various cases we've seen over the last few years? Or have we all just assumed, without even knowing anything about it, that it wouldn't work?

I suggest to you that it would work. I suggest that it should be tried. I suggest that it would in practice turn out to be far more sensible, unobtrusive, flexible, and slimmed-down than anything that has so far been suggested in this forum. In fact I suggest that it is exactly what we need, and it would be ridiculous not to use it.




___________________________________________________________
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Group: Nova-Roma Message: 56002 From: P. Dominus Antonius Date: 2008-03-16
Subject: Re: Burdensome legal system
Great. I had thought that was what Nova Roma basically had. Lay it
out there what specifically are you proposing? But something has to
change. The system now is so awkward burdensome and convoluted noone
knows or can agree on even the basic procedures.

On Sun, Mar 16, 2008 at 7:14 PM, A. Apollonius Cordus
<a_apollonius_cordus@...> wrote:
> A. Apollonius omnibus sal.
>
> Everyone seems to be assuming that there are only two options for a judicial system: either the current system or some sort of radically slimmed-down system made up largely out of thin air and having little to do with ancient Rome.
>
> Once again I am baffled by the apparent failure of this Roman community to consider the possibility of doing what the Romans did. Has anyone considered giving the ancient republican system a go? Has anyone at least taken the trouble to inform himself about how that system worked and to think seriously about how it would have handled the various cases we've seen over the last few years? Or have we all just assumed, without even knowing anything about it, that it wouldn't work?
>
> I suggest to you that it would work. I suggest that it should be tried. I suggest that it would in practice turn out to be far more sensible, unobtrusive, flexible, and slimmed-down than anything that has so far been suggested in this forum. In fact I suggest that it is exactly what we need, and it would be ridiculous not to use it.
>
>
>
>
>
> ___________________________________________________________
> Rise to the challenge for Sport Relief with Yahoo! For Good
>
> http://uk.promotions.yahoo.com/forgood/
>
> ------------------------------------
>
>
>
> Yahoo! Groups Links
>
>
>
>



--
>|P. Dominus Antonius|<
Legio XX VV
Tony Dah m

Si vis pacem, para bellum - Vegetius
Mahometismus religio pacis, nex omnibus dissidentibus.
Group: Nova-Roma Message: 56003 From: marcushoratius Date: 2008-03-16
Subject: a. d. XVI Kal. April: Liberalia; Agonium
M. Moravius Piscinus Horatianus Quiritibus et omnibus salutem
plurimam dicit: Di vos salvam et servatam volunt

Hodie est ante diem XVI Kalendas Apriles; haec dies nefasus piaculum
est: AGONALIA; LIBERALIA; Libero in Capitolio.

"Liber expels light cares from the heart, Liber brings soothing
relief from distress. Liber expels pains from the chest, Liber bears
medicine to soothe a fever." ~ Grattius, Cynegetica 475-76

The creative, productive Liber, full of blessing, and freely generous
was originally a child of Ceres, and perhaps He was also identified
with a youthful Jupiter as consort of Ceres. Among Oscan-speaking
tribes there are inscriptions to Jupiter Liber. Among the Romans
there is only one such inscription, among those of the fraters
Arvales. "On this day old women, the sacerdotes Liberi, wearing
wreaths of ivy on their heads sit in all parts of the City, with
libum cakes and a brazier (foculus), on which they offer up the cakes
on behalf of any purchaser (Varro, Lingua Latinae 6.14)." In Ovid
there is some hint of an earlier Liber, before His assimilation with
Greek Dionysus between 189 and 186 BCE.

Liber, before your birth the altars were without offerings,
And grass appeared on the stone-cold hearths.
They tell how you set aside the first fruits for Jupiter,
After subduing the Ganges region, and the whole of the East.
You were the first to offer up cinnamon and incense
From conquered lands, and the roast entrails of triumphal oxen.
Libations derive their name from their originator,
And cake (liba) since a part is offered on the sacred hearth.
Honey-cakes are baked for the God, because he delights in sweet
Substances, and they say that Liber discovered honey. ~ Ovidius Naso,
Fasti 3.27-736


Nunc, o Bacche, tuis humiles advolvimur aris:
da mihi pacato vela secunda, pater.
tu potes insanae Veneris compescere fastus,
curarumque tuo fit medicina mero.
per te iunguntur, per te solvuntur amantes:
tu vitium ex animo dilue, Bacche, meo.

O Bacchus, humbly now I approach Your altar.
Grant tranquil seas for me, Father, and a fair wind in my sails.
You are able to tame even the rages of Venus; Your wine a cure for
our sorrows. By You are lovers bound to one another; by You are their
bonds dissolved. O Bacchus, cleanse my soul of fault. ~ Propertius,
Eligiae 3.17.1-5


Toga Libera

On this day, too, young men who would reach their majority would don
the toga libera, or toga virilis, and also called a toga pura as it
was all white. These new citizens would offer up their boyhood toys
to Pubertas or Iuventas (Dionysius Halicarnassus 3.69; 4.15). Then
donning the toga libera they sacrificed to Liber at the Capitolium
for the first time as a man. They then became eligible to serve in
the army and thus were called tirones.


Agonium

A procession was conducted on this day to the twenty-four sacella
Argeorum scattered throughout the four regions of the City within the
Servian Wall. The procession would apparently have involved the
Collegium Pontificum and the Vestales Virgines. Gellius mentioned
that when the flaminica Dialis attended this procession that "she
neither combs her head nor dresses her hair (Noctes Atticae
10.15.30)." This may indicate that she was in mourning dress.
Matrons wore white when in mourning, their heads uncovered, with
their hair worn loosely down. In later myth the Argei were thought
to be Greek companions of Hercules. The name itself refers to "The
Shining Ones" as a form of honored dead, and may relate to the
Etruscan Aesai or Oscan Aisii Ultiimei (CIL 10.3793). The Argei
appear again at the Ides of May, during a ritual on which more is
known. But here the indication is that a rite similar to a
parentatio may have been performed at shrines to the Lares of the
City.


AUC 708 / 45 BCE: Battle of Munda: Caesar defeats Gnaius Pompeius and
Labienus

After defeating Pompeius Magnus at Pharsalus in Greece, and the
Pompeians at Thapsus under Q Caecilius Metellus Scipio and M Porcius
Cato, remnants of the Pompeian legions gathered in Hispania under
Gnaeus Pompeius and Titus Labienus. The Pompeians fielded thirteen
legions, although only four were worth the name along with 6,000
light infantry and another 6,000 cavalry. Caesar arrived with eight
veteran legions and 8,000 horse. The Pompeians held the high
ground. Caesar ordered a frontal assault. After the lines had been
engaged for quite some time with no clear advantage to either side,
Caesar was in the front lines fighting alongside the Tenth Legion on
the right wing. Gnaeus pulled a legion from his own right to support
his left wing against Caesar. This created a temporary gap in the
Pompeian line. King Bogad's Moorish cavalry quickly exploited the
situation and led Caesar's cavalry into the gap. Titus Labienus, in
command of the Pompeian cavalry, moved to intercept. But as he did
so, the hard pressed Pompeian line mistook the cavalry movement as a
retreat and broke themselves. The Pompeian retreat turned into a
route, with around 30,000 Pompeians left dead on the field of battle
with still more to be caught and slaughtered in the pursuit. Caesar
lost around 1,000 dead and 500 wounded.


AUC 933 / 180 CE: Death of Marcus Aurelius; ascension of Commodus

AUC 943 / 190 CE: The months of the year renamed for Commodus.

In spite of his difficulties with the army in 180 and with the Senate
in 182, Commodus had been popular with the people in Rome and perhaps
more importantly with the Praetorians. Things began to unravel for
him in 189 when he executed his chief minister, Cleander, to placate
the mob whom they blamed for a grain shortage. He began then to
identify himself with Hercules and in other ways began to act
eccentric. One thing he did was to insist on renaming the months of
the year after himself. Thus the months became Amazonius, Invictus,
Felix, Oius, Lucius, Aelius, Aurelius, Commodus, Augustus, Herculeus,
Romanus, Exsuperatorius. That is until 31 December 192 C.E. when a
wrestler by the name of Narcissus straggled Commodus in his bath.


Today's thought is appropriately taken from Marcus Aurelius,
Meditations 8.59

"Men exist for the sake of one another. Either teach them then or
bear with them."
Group: Nova-Roma Message: 56004 From: Q. Valerius Poplicola Date: 2008-03-17
Subject: Re: Burdensome legal system
Q. Valerius Poplicola A. Apollonio Cordo s.d.

Corde, when you take the auspicium and establish again the sacred
pomoerium of Rome, then I will assent happily for a Roman system.

THIS IS NOT ROME. Quit your fantasies.

uale.

--- In Nova-Roma@yahoogroups.com, "A. Apollonius Cordus"
<a_apollonius_cordus@...> wrote:
>
> A. Apollonius omnibus sal.
>
> Everyone seems to be assuming that there are only two options for a
judicial system: either the current system or some sort of radically
slimmed-down system made up largely out of thin air and having little
to do with ancient Rome.
>
> Once again I am baffled by the apparent failure of this Roman
community to consider the possibility of doing what the Romans did.
Has anyone considered giving the ancient republican system a go? Has
anyone at least taken the trouble to inform himself about how that
system worked and to think seriously about how it would have handled
the various cases we've seen over the last few years? Or have we all
just assumed, without even knowing anything about it, that it wouldn't
work?
>
> I suggest to you that it would work. I suggest that it should be
tried. I suggest that it would in practice turn out to be far more
sensible, unobtrusive, flexible, and slimmed-down than anything that
has so far been suggested in this forum. In fact I suggest that it is
exactly what we need, and it would be ridiculous not to use it.
>
>
>
>
> ___________________________________________________________
> Rise to the challenge for Sport Relief with Yahoo! For Good
>
> http://uk.promotions.yahoo.com/forgood/
>
Group: Nova-Roma Message: 56005 From: Titus Flavius Aquila Date: 2008-03-17
Subject: AW: [Nova-Roma] Re: Burdensome legal system
T. Flavius Aquila omnibus sal.
 
I must say I support the statement of  A.Apollonius Cordus. After all, that 's why we are here for, to follow the
Roman way.
 
Let's follow the successful republican system of our ancestors !
 
If the intentions of reform will be to follow the ancient republican system it has my full support indeed..
 
Optime valete
Titus Flavius Aquila
Tribunus Plebis
Legatus Pro Praetore Provincia Germania
Scriba Censoris KFBM

----- Ursprüngliche Mail ----
Von: A. Apollonius Cordus <a_apollonius_cordus@...>
An: Forum Romanum <Nova-Roma@yahoogroups.com>
Gesendet: Montag, den 17. März 2008, 01:14:23 Uhr
Betreff: [Nova-Roma] Re: Burdensome legal system

A. Apollonius omnibus sal.

Everyone seems to be assuming that there are only two options for a judicial system: either the current system or some sort of radically slimmed-down system made up largely out of thin air and having little to do with ancient Rome.

Once again I am baffled by the apparent failure of this Roman community to consider the possibility of doing what the Romans did. Has anyone considered giving the ancient republican system a go? Has anyone at least taken the trouble to inform himself about how that system worked and to think seriously about how it would have handled the various cases we've seen over the last few years? Or have we all just assumed, without even knowing anything about it, that it wouldn't work?

I suggest to you that it would work. I suggest that it should be tried. I suggest that it would in practice turn out to be far more sensible, unobtrusive, flexible, and slimmed-down than anything that has so far been suggested in this forum. In fact I suggest that it is exactly what we need, and it would be ridiculous not to use it.

____________ _________ _________ _________ _________ _________ _
Rise to the challenge for Sport Relief with Yahoo! For Good

http://uk.promotion s.yahoo.com/ forgood/




Lesen Sie Ihre E-Mails auf dem Handy..
Group: Nova-Roma Message: 56006 From: Publius Memmius Albucius Date: 2008-03-17
Subject: Aed. cur. EDICT 61-07 on the management of the aedicilian fund
Memmius aed. cur. omn. s.d.

Please find below our joint aed. cur. edictum 61-07 which specifies
whose aedile is in charge of the Aedicilian Fund (including thus
Magna Mater Project) this year.

You will find for your due information, after this edict, the
modified (last Jan 26, just the 4th paragraph) text of the senatus
consultum (abbrev. "SC") on Aed. fund.

Valete omnes,


For both aed. Lucilius and Memmius,
P. Memmius Albucius
aed. cur.

-----------------------------------------------------------

Aed. Cur. Lucilius and Memmius EDICT (n° 61-07) concerning the
management of the aedilician fund (Edictum de regimine aerarii
aedilicii)


We, Sextus Lucilius Tutor and Publius Memmius Albucius, aediles
curules, by the authority vested by the constitution, the laws and
the Senate of Nova Roma, and in view of the existing rules ;

Following the adoption on last 26 Jan 2761 (2008 c.e.) by the Senate
and on our proposal, of the modifications brought in its paragraph
IV, to the senatus consultum July 25th 2756 (2003 c.e.) on the
Aedilician Fund ;

Considering that the need to go forward on the Aedilician Fund, and
specially on Magna Mater Project, asks a simple and efficient
organization;

Both edict :

Article 1

Aedile P. Memmius Albucius is, for the whole aedilitas, the curule
aedile in charge of the Aedilician Fund for 2761 a.u.c., and of all
its projects, specially of the Magna Mater Project.

Article 2

Further Memmian edicts, considered then as "common edicts" in regard
of the senatus consultum July 25th 2756 modified, will specify the
organization of the Aedilician fund and, specially, of the Magna
Mater Project.

Article 3

Every novaroman public officer and her/his departement must, as far
as each one is concerned, enforce the present edict, which will be
published in the Tabularium Novae Romae at
http://www.novaroma.org/nr/Category:Tabularium_%28Nova_Roma%29, and
in Nova Roma Yahoo! relevant lists.

Issued simultaneously in Brno, Pannonia czeca et Cadomagus, Gallia,
a.d. XIII Kal. Apr. MMDCCLXI a.u.c. (17th March 2008 c.c.) during
the consulate of M. Moravius Piscinus Horatianus and T. Iulius
Sabinus

---------------------------------------------------------------
AEDILICIAN FUND - SC July 25th 2756-2003, modified on 26 Jan 2761-2008

(new provisions and modifications 01/26/2761 below in double brackets)

I. An Aedilician Fund for donations in favour of the projects handled
by the Aediles Curules is hereby established. This fund will be
maintained as part of the Nova Roma bank account, rather than in a
separate account, because of the following advantages:

a.The donors can be sure that their money is kept in a safe place and
that it will not be kept by the magistrate.
b.People can use money orders and the Nova Roma PayPal account to
make donations in the same way as they pay taxes or make any other
donation to Nova Roma.
c.It will not be necessary to transfer funds to the country in which
the current Aediles Curules live.
d. U.S. residents will have the opportunity to deduct donations on
their taxes. This wouldn't be possible if the bank account was
outside USA.

II. The Aedilician Fund may be used only for those projects which
have been previously approved by the Senate. As a consequence, it is
responsibility of the Aediles Curules to submit to the Senate
detailed proposals for approvation. A proposal shall include as a
minimum:

a. detailed description of the project

b. amount of money needed

c. information on those people, authorities, institutions which will
get the money.

No citizen can deposit funds directly into the Aedilician Fund
without the Senate approving a project for which money can be donated.

III. Money contained in the Aedilician Fund can be used only for the
purpose to which they have been expressely donated. As a consequence,
there is no need for the Senate to vote their allocation, as it is
the will of the donors that those funds be spent for specific
projects as defined by the Aediles Curules and previously approved by
the Senate itself.

IV. [[**DELETED**: The Aedilician Fund is under the Aediles Curules'
responsibility.
A detailed record of all donations and their destinations will be
kept by the Quaestores assigned to the Aediles Curules. The Curule
Aedilician Quaestores will also provide the Consules with quarterly
reports on the Aedilician Fund to be attached to the national budget
of Nova Roma.]]

[[*REPLACED BY*: IV.a The Aedilician Fund is under the Aediles
Curules'responsibility. As such, the Aediles define, in a common
edict and in the frame of the present senatus consultum, the rules
concerning the management of this fund;

IV.b The Aediles Curules are assisted by one or more quaestors who
shall be responsible for:

1. preparing all statements and reports of receipts and disbursements
of the fund, based on the information they receive from the assigned
consular quaestor(s) that concern donations to and disbursements from
the Aedilician Fund;

2. reporting regularly and each time requested to the Aediles Curules
on the status of the Aedilician Fund;

3. serving notice to the Aediles Curules immediately whenever
difficulties arise in the performance of their duties;

4. upon request of officers of the Senate, preparing reports for the
Senate, reviewed by the Aediles Curules, on the state of the
Aedilician Fund;

IV.c: Upon request, the Aediles Curules shall inform the Consuls and
every concerned magistrate on the state of the Aedilician Fund, based
on the reports made to them by their assigned Quaestores Aediles.

IV.d: The Aediles Curules shall prepare the annual accounting of the
Aedilician Fund, based on the records of their assigned Quaestors,
and present this report in a timely fashion to the Consuls in order
that it may be included as an attachment to the annual budget.

IV.e: In the case of an emergency concerning the Aedilician Fund, the
Aediles Curules shall request and shall be granted permission by the
presiding magistrate to address the Senate directly and respond to
any questions made by its members.]]

V. Donors who want to make a donation to the Aedilian Fund must:

a. indicate that the donation is in favour of the Aedilian Fund
b. specify the project those money are donated for.

Should the donor fail to meet these conditions the donation will be
considered as in favour of the Nova Roma central Treasury.

----------------end of the SC--------------------------------------
Group: Nova-Roma Message: 56007 From: Q. Valerius Poplicola Date: 2008-03-17
Subject: Re: Burdensome legal system
You can start by speaking Latin, Aquila. Do you know Latin? Greek? Do
you live in Rome? Have you established the sacred pomoerium? Might as
well give up the internet, too, since the ancient Romans didn't have
it either!

This is a farce.

Poplicola

--- In Nova-Roma@yahoogroups.com, Titus Flavius Aquila
<titus.aquila@...> wrote:
>
> T. Flavius Aquila omnibus sal.
>
> I must say I support the statement of A.Apollonius Cordus. After
all, that 's why we are here for, to follow the
> Roman way.
>
> Let's follow the successful republican system of our ancestors !
>
> If the intentions of reform will be to follow the ancient republican
system it has my full support indeed..
>
> Optime valete
> Titus Flavius Aquila
> Tribunus Plebis
> Legatus Pro Praetore Provincia Germania
> Scriba Censoris KFBM
>
>
> ----- Ursprüngliche Mail ----
> Von: A. Apollonius Cordus <a_apollonius_cordus@...>
> An: Forum Romanum <Nova-Roma@yahoogroups.com>
> Gesendet: Montag, den 17. März 2008, 01:14:23 Uhr
> Betreff: [Nova-Roma] Re: Burdensome legal system
>
> A. Apollonius omnibus sal.
>
> Everyone seems to be assuming that there are only two options for a
judicial system: either the current system or some sort of radically
slimmed-down system made up largely out of thin air and having little
to do with ancient Rome.
>
> Once again I am baffled by the apparent failure of this Roman
community to consider the possibility of doing what the Romans did.
Has anyone considered giving the ancient republican system a go? Has
anyone at least taken the trouble to inform himself about how that
system worked and to think seriously about how it would have handled
the various cases we've seen over the last few years? Or have we all
just assumed, without even knowing anything about it, that it wouldn't
work?
>
> I suggest to you that it would work. I suggest that it should be
tried. I suggest that it would in practice turn out to be far more
sensible, unobtrusive, flexible, and slimmed-down than anything that
has so far been suggested in this forum. In fact I suggest that it is
exactly what we need, and it would be ridiculous not to use it.
>
> ____________ _________ _________ _________ _________ _________ _
> Rise to the challenge for Sport Relief with Yahoo! For Good
>
> http://uk.promotion s.yahoo.com/ forgood/
>
>
>
>
> Lesen Sie Ihre E-Mails jetzt einfach von unterwegs.
> www.yahoo.de/go
>
Group: Nova-Roma Message: 56008 From: QFabiusMaxmi@aol.com Date: 2008-03-17
Subject: Re: Burdensome legal system
In a message dated 3/17/2008 1:12:58 P.M. Pacific Standard Time, catullus.poeta@... writes:

You can start by speaking Latin, Aquila. Do you know Latin? Greek? Do
you live in Rome? Have you established the sacred pomoerium? Might as
well give up the internet, too, since the ancient Romans didn't have
it either!

This is a farce.

Poplicola

So now I have to ask, why are you here, Catullus Poplicola? 
 
Fabius



Group: Nova-Roma Message: 56009 From: Q. Valerius Poplicola Date: 2008-03-17
Subject: Re: Burdensome legal system
Q. Valerius Poplicola Q. Fabio Maximo sal.

This is a fair question, but please, my Roman name is Quintus Valerius
Poplicola. I joined Nova Roma for its part in the reconstruction and
revitalization of Roma. This too is my goal.

I've stated as much since I've joined. I'd love to establish the
pomoerium once more, but do you really want that when we have scores
of people not following the mos maiorum, ignorant of the ancient
customs, rites, and rituals? I would hope that we would eventually get
there. But are we there yet? Not in 10 years has this organization
been able to achieve it. Is it possible? Only the fates know. But I've
not jumped ship yet!

uale.

--- In Nova-Roma@yahoogroups.com, QFabiusMaxmi@... wrote:
>
>
> In a message dated 3/17/2008 1:12:58 P.M. Pacific Standard Time,
> catullus.poeta@... writes:
>
>
>
>
> You can start by speaking Latin, Aquila. Do you know Latin? Greek? Do
> you live in Rome? Have you established the sacred pomoerium? Might as
> well give up the internet, too, since the ancient Romans didn't have
> it either!
>
> This is a farce.
>
> Poplicola
>
>
>
>
>
>
> So now I have to ask, why are you here, Catullus Poplicola?
>
> Fabius
>
>
>
> **************It's Tax Time! Get tips, forms, and advice on AOL Money &
> Finance. (http://money.aol.com/tax?NCID=aolprf00030000000001)
>
Group: Nova-Roma Message: 56010 From: QFabiusMaxmi@aol.com Date: 2008-03-17
Subject: Re: Burdensome legal system
In a message dated 3/17/2008 2:18:42 P.M. Pacific Standard Time, catullus.poeta@... writes:
 Q. Fabius Maximus Q. Valerio Poplicolae sal.

This is a fair question, but please, my Roman name is Quintus Valerius
Poplicola. I joined Nova Roma for its part in the reconstruction and
revitalization of Roma. This too is my goal.
My mistake.  Sorry


I've stated as much since I've joined. I'd love to establish the
pomoerium once more, but do you really want that when we have scores
of people not following the mos maiorum, ignorant of the ancient
customs, rites, and rituals?
No, I don't.  In fact was hoping that was why many joined, was to understand how a Roman thinks and acts.  I consider the Romans to be our spiritual ancestors,  and we must try to emulate them.
That would be the starting point.  When I first entered classical studies at age 14, I read Edith  
Hamilton's "The Roman Way."  Most of my fellow students were unimpressed.   The Roman Way is boring at times. Hamilton's prose is haltingly, and her analysis somewhat pedantic.  But I was enthralled.  As a second book we had to read, Crowell's "Life in Ancient Rome"  Add Bulfinches Mythology and I was hooked.    I felt a great affinity for the Romans. 
 
We do not have a mos maiorum, but why would we?  Every time we make steps in that direction someone comes along and changes the direction.  You cannot establish tradition, without continuity.
 
As for the Roman leges that Cordus speaks, yes like the Lex Salica these are set up for human interaction.  We do not have much of this in Nova Roma.  When I was Praetor Urbanus my law system was to be tied to Internet law, just use Latin names for the offences. Anything else would be pretty silly.
There were two basic penalties. Banishment, and Fines.   And fines were never more then double the Roman dues.   Alas 9/11 came and I never finished my work. 
I would hope that we would eventually get there. But are we there yet? Not in 10 years has this organization been able to achieve it. Is it possible? Only the fates know. But I've not jumped ship yet!
Ten years is nothing.  I hate quoting Virgilius all the time, but " Tante molis er Romanam condere getem"  It is good to remember this.
 
Vale et Valete
Fabius

 
 



Group: Nova-Roma Message: 56011 From: Lucius Iulius Regulus Date: 2008-03-17
Subject: Re: AW: [Nova-Roma] Re: Burdensome legal system
Salve,
 
I say that I support this great idea as well. If we are to be Rome, let us act as such through religion and government. I believe much more greatness can be acheived through the spirit of Ancient Rome that we all wish to live by some day.
 
Lucius Iulius Regulus

----- Original Message ----
From: Titus Flavius Aquila <titus.aquila@...>
To: Nova-Roma@yahoogroups.com
Sent: Monday, March 17, 2008 3:58:01 AM
Subject: AW: [Nova-Roma] Re: Burdensome legal system

T. Flavius Aquila omnibus sal.
 
I must say I support the statement of  A.Apollonius Cordus. After all, that 's why we are here for, to follow the
Roman way.
 
Let's follow the successful republican system of our ancestors !
 
If the intentions of reform will be to follow the ancient republican system it has my full support indeed..
 
Optime valete
Titus Flavius Aquila
Tribunus Plebis
Legatus Pro Praetore Provincia Germania
Scriba Censoris KFBM

----- Ursprüngliche Mail ----
Von: A. Apollonius Cordus <a_apollonius_ cordus@yahoo. co.uk>
An: Forum Romanum <Nova-Roma@yahoogrou ps.com>
Gesendet: Montag, den 17. März 2008, 01:14:23 Uhr
Betreff: [Nova-Roma] Re: Burdensome legal system

A. Apollonius omnibus sal.

Everyone seems to be assuming that there are only two options for a judicial system: either the current system or some sort of radically slimmed-down system made up largely out of thin air and having little to do with ancient Rome.

Once again I am baffled by the apparent failure of this Roman community to consider the possibility of doing what the Romans did. Has anyone considered giving the ancient republican system a go? Has anyone at least taken the trouble to inform himself about how that system worked and to think seriously about how it would have handled the various cases we've seen over the last few years? Or have we all just assumed, without even knowing anything about it, that it wouldn't work?

I suggest to you that it would work. I suggest that it should be tried. I suggest that it would in practice turn out to be far more sensible, unobtrusive, flexible, and slimmed-down than anything that has so far been suggested in this forum. In fact I suggest that it is exactly what we need, and it would be ridiculous not to use it.

____________ _________ _________ _________ _________ _________ _
Rise to the challenge for Sport Relief with Yahoo! For Good

http://uk.promotion s.yahoo.com/ forgood/




Lesen Sie Ihre E-Mails auf dem Handy..



Looking for last minute shopping deals? Find them fast with Yahoo! Search.
Group: Nova-Roma Message: 56012 From: David Kling (Modianus) Date: 2008-03-17
Subject: Re: Burdensome legal system
If being obnoxious equaled wisdom you would be the most wise amongst us.  If only I were young again I too would know everything, have all the answers, and feel it necessary to think myself so much better than everyone else.

What is a farce is your attitude towards other people, your demeanor, and the way you treat other people.  I wonder if you are as arrogant in person as you are conveniently behind a keyboard.

Caeso Fabius Buteo Modianus

On Mon, Mar 17, 2008 at 5:12 PM, Q. Valerius Poplicola <catullus.poeta@...> wrote:

You can start by speaking Latin, Aquila. Do you know Latin? Greek? Do
you live in Rome? Have you established the sacred pomoerium? Might as
well give up the internet, too, since the ancient Romans didn't have
it either!

This is a farce.

Poplicola


Group: Nova-Roma Message: 56013 From: Lucia Livia Plauta Date: 2008-03-17
Subject: Re: Burdensome legal system
Salve Poplicola,
of course we're not there yet. But the way to get there is to try
and do more things the way Romans would.
So please give a chance to Cordus when he says our legal system
should be based on the roman one, and it presently isn't.

Personally I would be favourable to not having a legal system at all,
at least as long as the "virtual" status of NR continues, and there
are no face-to-face meetings.
But you can't dismiss Cordus' conception when he hasn't exposed it
yet.
As far as I know he might really have a proposal based on the roman
system, much simpler and more efficient than what we have now, but
expressing it in a satisfactory way would require a lot of work from
him, which he might not be willing to undertake if all the comments
he can expect are like yours.

Really, I have started to wonder why you joined Nova Roma. You are
young and energetic, you speak Latin and Greek: you could be an
extremely useful citizen and accomplish great things.
Yet you choose to stir up discordia all the time. Were you bored,
over at SVR, that you decided to come over here and join and keep up
every flame war?

And so what if scores of people are "ignorant of the ancient
customs, rites, and rituals"? What would you do with them, other than
instructing them? Maybe expel them? So that you would be left with
another two or three people who are knowledgeable enough in your
opinion? And then you could start to fight about the "right"
interpretation of mos maiorum until you are eventually left alone.

If you feel your knowledge of ancient Rome surpasses that of most
other people here, than put it to use. Write informative posts, run
for offices, take an active part in the religio. Go teach in Academia
Thules and take some of the burden away from the other latinists. In
other words, be constructive!


Optime vale,
L. Livia Plauta


>
> Q. Valerius Poplicola Q. Fabio Maximo sal.
>
> This is a fair question, but please, my Roman name is Quintus
Valerius
> Poplicola. I joined Nova Roma for its part in the reconstruction and
> revitalization of Roma. This too is my goal.
>
> I've stated as much since I've joined. I'd love to establish the
> pomoerium once more, but do you really want that when we have scores
> of people not following the mos maiorum, ignorant of the ancient
> customs, rites, and rituals? I would hope that we would eventually
get
> there. But are we there yet? Not in 10 years has this organization
> been able to achieve it. Is it possible? Only the fates know. But
I've
> not jumped ship yet!
>
> uale.
>
> --- In Nova-Roma@yahoogroups.com, QFabiusMaxmi@ wrote:
> >
> >
> > In a message dated 3/17/2008 1:12:58 P.M. Pacific Standard Time,
> > catullus.poeta@ writes:
> >
> >
> >
> >
> > You can start by speaking Latin, Aquila. Do you know Latin?
Greek? Do
> > you live in Rome? Have you established the sacred pomoerium?
Might as
> > well give up the internet, too, since the ancient Romans didn't
have
> > it either!
> >
> > This is a farce.
> >
> > Poplicola
> >
> >
> >
Group: Nova-Roma Message: 56014 From: David Kling (Modianus) Date: 2008-03-17
Subject: Re: Burdensome legal system
Caeso Fabius Buteo Modianus Luciae Liviae Plautae salutem dicit

We are in complete agreement.  Certainly Poplicola is an educated young man, however, he seems to pick a fight every opportunity he can and that is unfortunate. 

Vale;

Caeso Fabius Buteo Modianus

On Mon, Mar 17, 2008 at 8:17 PM, Lucia Livia Plauta <cases@...> wrote:

Really, I have started to wonder why you joined Nova Roma. You are
young and energetic, you speak Latin and Greek: you could be an
extremely useful citizen and accomplish great things.
Yet you choose to stir up discordia all the time. Were you bored,
over at SVR, that you decided to come over here and join and keep up
every flame war?


Group: Nova-Roma Message: 56015 From: Maior Date: 2008-03-17
Subject: Re: Burdensome legal system
M. Hortensia Maior L. Livia Plauta, C. Fabio Buteo Modiano, Q.
Valerio Poplicolae spd;

bene dixit. Well said Plauta. Poplicola stop talking and do
something for Nova Roma. Otherwise you are just a bag of wind.

I also agree that Cordus' suggestion is the way to go, let's reform
the legal system to match that of the Republic. I know he's put in
the research and has the legal knowledge to do a great job.
bene vale
M. Hortensia Maior
sacerdos Mentis
producer 'Vox Romana' podcast
http://www.novaroma.org/nr/Vox_Romana

> On Mon, Mar 17, 2008 at 8:17 PM, Lucia Livia Plauta <cases@...>
> wrote:
>
> > Really, I have started to wonder why you joined Nova Roma. You
are
> > young and energetic, you speak Latin and Greek: you could be an
> > extremely useful citizen and accomplish great things.
> > Yet you choose to stir up discordia all the time. Were you bored,
> > over at SVR, that you decided to come over here and join and
keep up
> > every flame war?
> >
>
Group: Nova-Roma Message: 56016 From: D. Aemilus Severus Date: 2008-03-17
Subject: Trip to Rome
Salvete Omnes,
 
I won't bore you with all the details, but there is one I must share.  I spent last week in Rome and the highlight probably was my second visit to the Forum.  My first visit was on the Sunday and it was fantastic and packed with people.  On Monday, March 10, they began charging an entrance fee to the Forum, there also was a very light rain (which got worse later on), and I have the "privilege" of being the first person to pay to see the Forum, which really meant that for the first 30 - 45 minutes I was alone in the Forum!  Now I know that it is quiet for the first little bit in the morning (as each day attested), but it was an amazing experience for me to have the place to myself for so long.  There were employees, but they weren't away from the entrance gate (which is now only off the Via Foro Imperiali).
 
The whole trip was great - visiting ruins in various parts of Rome and Ostia.  Augustus's house is fascinating as well as the Roman Triumph display on the second floor of the Colosseum.  Had a great time.
 
Valete,
 
D•AEMILIVS•SEVERVS
Group: Nova-Roma Message: 56017 From: Q. Valerius Poplicola Date: 2008-03-18
Subject: Re: Burdensome legal system
Q. Valerius Poplicola Modiano primum Plautae secundum et tandem Maiori
s.d.

If being obnoxious equaled wisdom, than I would be the *wisest* among
us, not the "most wise".

I do not pretend to know everything, nor do I pretend to have all the
answers. And I certainly do not think that I am so much better than
everyone.

I do know fantasy when I see it. Pretending that Nova Roma *is* Rome
is a farce, is a fantasy, and is dangerous. I know cults as well, and
I know when I see cult-like demagoguery exhibited in some members. I
see delusion in T. Aquila - shouting out that this is Rome.

This is not Rome. If you wish to role play further, pretending to be
an actual censor in the great lines of real censores, then I must have
been mistaken in coming here. I thought it marvelous that both M.
Moravius Piscinus and Q. Fabius Maximus both agree that this is an
organization dedicated to founding Rome, but not actually Roma yet.

Why are you and few others so dead-set in living in playland? Does
role playing satisfy something that the real world does not? Do you
think that you are somehow as distinguished as real Romans? This is
laughable.

He perhaps will not read this, but I recall a time when A. Gratius
Avitus stumbled upon SVR, and seeing an error, proceeded in telling us
how to fix it. (For specificity's sake, the subforum was called
Collegium Vitae Quotidianae, and Avitus pointed out that Cotidianae
was better Latin.)

Imagine my horror at seeing my amici refuse Avitus' suggestion. They
cited this and that history. They cited Avitus' "rude" entry. I do not
remember who else came to his defense, if anyone, but I remember him
to have singled me out as a supporter of the "right way". You can
search the archives, if it pleases you to do so.

Romans were similar. There was a certain amount of diplomacy, but they
were far more Spartan and straight forward (simplicity was a virtue;
Pompey was slandered by Cicero as being nihil simplex). And so, I
likewise call it like I see it. You are not excused. I equally expect
others to call it like they see it. I'm appalled more so at those who
get their panties stuck in their crack when they see straight talk
then I do people with whom I sharply disagree.

I also pity those who twist words that are not there. The internet is
one of the most unfortunate ways to communicate - it lacks emotion. My
post to Maximus was not invective, but how can you know so when you
cannot here my tone? And unfortunately, English doesn't have a tonal
system like Latin that let's you know certain things about the prose.
Alas, alack, eheu.

Nor was I trying to pick a fight. Am I wrong that this forum functions
like the old forum in Rome? Can I not have a public debate here? Are
you trying to censor me? Believe it or not, that's not what the censor
does! I was not aware that merely speaking one's mind leads to public
rebuke by magistrates! Silence is truly golden here, since the tongue
is apparently an enemy of the Republic.

Detect sarcasm there, as I truly do not think that you really wish for
my, or anyone's, silence. I hear calls for concordia, o vos miseros,
how many times were the doors of the temple of Ianus shut for peace?
You could count the times on one hand. The Romans themselves applauded
and hung on preciously to vile words. You did not hear a Roman shout,
Concordia! Concordia! every time there was a debate in the Curia. It
did not happen!

And I did not pick this fight! If I recall, YOU did! You were the one
bringing the charge against the reus, under a faulty system. Though
you were not at fault for the system, such a petty vengeance is
unbecoming and ignoble. Had you dropped it altogether, and strove for
actually creating a plan most agree to, there never would have been
this nonsense.

But a Roman does not whine about what he has been given. A certain
Latin from Arpinum may have in his letters, but true Romans didn't.
Those that did were seen as moving off the edge. Romans did things.
They did what they have to do. Your trial debacle exposes the weakness
in Nova Roma, Inc.'s "legal system". It also exposes something far
deeper, the disconnect between sobriety and fantasy, between reality
and role playing. Legally speaking, Nova Roma, Inc, is a non-profit
organization out of Maine. This is not disputed. What is disputed is
the lunacy of trying to establish a real nation ONLINE. The real world
would, and they have all the right to, laugh us out of existence. Any
sort of real legal action could easily force America, the true
"owners" of Nova Roma, Inc., to shut down. This is not a sovereign
nation, regardless of what the constitution says. We have no legal
standing as a sovereign nation. Even our incorporation papers speak to
that effect.

Now to address some of Plauta's words:

"So please give a chance to Cordus when he says our legal system
should be based on the roman one, and it presently isn't."

This is absurd. Why revive a system meant for a specific time and
place and failed horribly when applied to outside that time and place
when we are not yet in that time and place, nor anything close to it!
The mere lack of power to do anything involving real life should be
enough to dismiss the idea outright. His wanting to bring back the
Roman system is no more ludicrous than bringing back slavery, barring
women the right to vote, or allowing Vestal Virgins to copulate. We
lack the necessary infrastructure to apply such macro-structures.

"But you can't dismiss Cordus' conception when he hasn't exposed it
yet."

He just said he wants to bring back the Roman legal system. Perhaps
you are not aware of the Roman legal system, but that doesn't mean
that everyone is.

"As far as I know he might really have a proposal based on the roman
system, much simpler and more efficient than what we have now, but
expressing it in a satisfactory way would require a lot of work from
him, which he might not be willing to undertake if all the comments
he can expect are like yours."

Any system based on the Roman Republican system is doomed to fail,
primarily because a) we're not yet Roman, and b) this isn't a
Republic. It's a non-profit organization, and it's time for its
members to wake up and start acting like a non-profit organization
incorporated in Maine.

"Were you bored, over at SVR, that you decided to come over here and
join and keep up every flame war?"

Yes, mighty discerning tribune, I came over here out of sheer boredom.
I came over here to offer nothing but stirring up trouble. Sheesh! Are
all criticism here taken so negatively? Are all of you so sensitive
that criticism is seen so inherently evil that it must be censored?
This is not a flame war. The only real person I have a beef with is
that fellow tribune of yours, Aquila, who persists in his fantasy that
this is actually Rome.

"And so what if scores of people are "ignorant of the ancient
customs, rites, and rituals"? What would you do with them, other than
instructing them? Maybe expel them? So that you would be left with
another two or three people who are knowledgeable enough in your
opinion? And then you could start to fight about the "right"
interpretation of mos maiorum until you are eventually left alone."

Why do you impugn me so? When have I ever suggested such a thing?
Modianus and Piscinus may engage in proscriptions - they have the
power now - and Hortensia Maior may wish all Christians were banned,
but I have never in my existence here even come remotely close to
suggesting such a thing. Ask the consul! The emails I sent him
concerning the current trials are all about working together instead
of fighting. Look at the demagogues Maior and Aquila (and at least
Maior has the decency to admit it) who called for religious reform
with nothing but words! By god, I am willing to work with them all!

My comments were specific - we are not yet Rome, nor should we be
while we have a majority of the ignorant here. It is not a slander. It
is not hateful. It is a fact. Most people in Nova Roma are not as
educated. And that's OK. In fact, many Romans weren't all that
educated, although it was the among the greatest of duties to become
so. A Greekless Marius was mocked; imagine more so the mockery of a
Roman who couldn't speak any Latin or Greek! Unthinkable.

But I am not here to mock. You were dead on - we need to instruct. We
need to stop pretending to actually be Rome and work, all of us, in
order to achieve the greatest and most admirable of goals.

"If you feel your knowledge of ancient Rome surpasses that of most
other people here, than put it to use. Write informative posts, run
for offices, take an active part in the religio. Go teach in Academia
Thules and take some of the burden away from the other latinists. In
other words, be constructive!"

I find these words quite humorous - I believe I have written
informative posts. I have run for offices - I am currently the new
decurio primus of the decuria prima in the Sodalitas Latinitatis, and
am Arkhon of the Sodalitas Graeciae. I have taken an active part in
the religio Romana - I am Flamen Falacer. Tullia Scholastica has asked
me to teach Greek at Academia Thules. I promised her next year I would.

I could point it back at you, and ask where is your active part in the
religio Romana, but I am above such pettiness. You are a tribune of
the plebs, and though I disagree sharply with your practice, you have
still run for office, and a legate, and for that I applaud! I also
received your email, so I know that you are not like the other. I do
not wish to work alone on a system, for unlike Cordus, I do think that
I alone am above all citizens. There is a team of us, and Cordus was
invited, but he has grown silent. A snippet here, a snippet there.
Work is being done, mind you. Constructive construction is being
constructed.

Et tandem! Maior, shame on you. I sent Cordus an email on the 12th. He
has not replied. For one who goes to ask Cordus everything, thus
ensuring delays, you sure are unforgiving when a civis doesn't produce
a magical cure-all in one day! Rome was not built in a day, no matter
what our mythoi say. Nor was Rome's fullest glory realized even in a
hundred years! Work is being done. Legislation is forthcoming. You can
ask Plauta, that I sent her an email asking if she was serious about
the legislation. For other matters, my current research is on Falacer,
and since joining the aedilician cohort, I've been working on a paper
due out next month on the history and reception history of Kubabe and
Magna Mater.

Anyone who is willing to work on real legislation is more than welcome
to email me. Working as a committee may take longer than individual
legislation, but the results are usually more pleasant than one man's
dream.

ualete.


--- In Nova-Roma@yahoogroups.com, "David Kling (Modianus)"
<tau.athanasios@...> wrote:
>
> If being obnoxious equaled wisdom you would be the most wise amongst
us. If
> only I were young again I too would know everything, have all the
answers,
> and feel it necessary to think myself so much better than everyone else.
>
> What is a farce is your attitude towards other people, your
demeanor, and
> the way you treat other people. I wonder if you are as arrogant in
person
> as you are conveniently behind a keyboard.
>
> Caeso Fabius Buteo Modianus
>
> On Mon, Mar 17, 2008 at 5:12 PM, Q. Valerius Poplicola <
> catullus.poeta@...> wrote:
>
> > You can start by speaking Latin, Aquila. Do you know Latin?
Greek? Do
> > you live in Rome? Have you established the sacred pomoerium? Might as
> > well give up the internet, too, since the ancient Romans didn't have
> > it either!
> >
> > This is a farce.
> >
> > Poplicola
> >
>
Group: Nova-Roma Message: 56018 From: titus.aquila Date: 2008-03-18
Subject: Re: Trip to Rome
Salve Severus,

thank you very much for sharing with us your information concerning
your trip to Rome.

I hope they are using the entrance fees to the Forum Romanum to
preserve the Forum.

I would be very much interessted in your details of your trip , maybe
you could drop me a quick line.I am also planning a trip to Ostia
Antica. How did you get there , by car, train, cab?

I am looking forward to my stay in Rome from the 18th of April until
the 21st of April.

Optime vale
Titus Flavius Aquila

--- In Nova-Roma@yahoogroups.com, "D. Aemilus Severus"
<daemilivssevervs@...> wrote:
>
> Salvete Omnes,
>
> I won't bore you with all the details, but there is one I must
share. I
> spent last week in Rome and the highlight probably was my second
visit to
> the Forum. My first visit was on the Sunday and it was fantastic
and packed
> with people. On Monday, March 10, they began charging an entrance
fee to
> the Forum, there also was a very light rain (which got worse later
on), and
> I have the "privilege" of being the first person to pay to see the
Forum,
> which really meant that for the first 30 - 45 minutes I was alone
in the
> Forum! Now I know that it is quiet for the first little bit in
the morning
> (as each day attested), but it was an amazing experience for me to
have the
> place to myself for so long. There were employees, but they
weren't away
> from the entrance gate (which is now only off the Via Foro
Imperiali).
>
> The whole trip was great - visiting ruins in various parts of Rome
and
> Ostia. Augustus's house is fascinating as well as the Roman
Triumph display
> on the second floor of the Colosseum. Had a great time.
>
> Valete,
>
> D•AEMILIVS•SEVERVS
>
Group: Nova-Roma Message: 56019 From: M. Lucretius Agricola Date: 2008-03-18
Subject: Re: Trip to Rome
Agricla Severo sal.

If you have any photos to share, especially of archaeological sites,
we have a nice place for them here:
http://www.novaroma.org/nr/Category:Archaeological_sites_in_Rome

I am sorry to say that most articles are just stubs, but now is a good
time to mention that we would welcome original articles, or even just
small contribution to articles.

We also need front page photos for the web site. See here for details:
http://www.novaroma.org/nr/NovaRoma:DailyPhotoData

optime vale!




--- In Nova-Roma@yahoogroups.com, "D. Aemilus Severus"
<daemilivssevervs@...> wrote:
>
> Salvete Omnes,
>
> I won't bore you with all the details, but there is one I must share. I
> spent last week in Rome and the highlight probably was my second
visit to
> the Forum. My first visit was on the Sunday and it was fantastic
and packed
> with people. On Monday, March 10, they began charging an entrance
fee to
> the Forum, there also was a very light rain (which got worse later
on), and
> I have the "privilege" of being the first person to pay to see the
Forum,
> which really meant that for the first 30 - 45 minutes I was alone in the
> Forum! Now I know that it is quiet for the first little bit in the
morning
> (as each day attested), but it was an amazing experience for me to
have the
> place to myself for so long. There were employees, but they weren't
away
> from the entrance gate (which is now only off the Via Foro Imperiali).
>
> The whole trip was great - visiting ruins in various parts of Rome and
> Ostia. Augustus's house is fascinating as well as the Roman Triumph
display
> on the second floor of the Colosseum. Had a great time.
>
> Valete,
>
> D•AEMILIVS•SEVERVS
>
Group: Nova-Roma Message: 56020 From: titus.aquila Date: 2008-03-18
Subject: Our official Nova Roma Roman Calendar
Salvete omnes,


I have recognized to my regret that our official Nova Roman Calendar
for the month of MARCH talks about a Roman God , Mars,in the past
tense as if he would have disappeared.

March 2008 / 2761
...Â…Mars was wild and ungovernableÂ…and he was the son of Iuppiter
and Iuno...Â…

This probably just happened by mistake and no insult was meant, but
hopefully in the next calendar the present tense is being used for
our eternal Roman Gods.

It is just that we need to be very cautious when using terms in
connection with our Gods and relevant to Rome and Nova Roma.

Maybe on Wikipedia we could as well support the use of terms
concerning our Roman Gods in the present tense, Iuppiter is the
father of all Gods, Mars is etc.

For example for the Christian God and Jesus always the present tense
is being used.

Thank you for your understanding

Valete optime
Titus Flavius Aquila
Group: Nova-Roma Message: 56021 From: marcushoratius Date: 2008-03-18
Subject: a. d. XV Kal. April: Titus Tatius
M. Moravius Piscinus Horatianus Quiritibus et omnibus salutem
plurimam dicit: Bene omnibus nobis

Hodie est ante diem XV Kalendas Apriles; haec dies comitialis est:

AUC 790 / 37 CE: Ascension of Caligula (Gaius Claudius Nero Caesar
Germanicus)

Death of Titus Tatius

"Some years subsequently the kinsmen of King Tatius ill-treated the
ambassadors of the Laurentines. They came to seek redress from him in
accordance with international law, but the influence and
importunities of his friends had more weight with Tatius than the
remonstrances of the Laurentines. The consequence was that he brought
upon himself the punishment due to them, for when he had gone to the
annual sacrifice at Lavinium, a tumult arose in which he was killed.
Romulus is reported to have been less distressed at this incident
than his position demanded, either because of the insincerity
inherent in all joint sovereignty, or because he thought he had
deserved his fate. He refused, therefore, to go to war, but that the
wrong done to the ambassadors and the murder of the king might be
expiated, the treaty between Rome and Lavinium was renewed." ~ Titus
Livius 1.14


Plutarch, Roman Questions 72

"Why did they think that the priests that take the omens from birds,
whom they formerly called Auspices, but now Augures, should always
keep their lanterns open and put no cover on them? Were they like
the Pythagoreans, who made small matters symbols of great, forbidding
men to sit on a peck measure or to poke a fire with a sword; and even
so did the men of old make use of many riddles, especially with
reference to priests; and is the question of the lantern of this
sort? For the lantern is like the body which encompasses the soul;
the soul within is a light and the part of it that comprehends and
thinks should be ever open and clear-sighted, and shoul never be
closed nor remain unseen. Now when the winds are blowing the birds
are unsteady, and do not afford reliable signs because of their
wandering and irregular movements. Therefore by this custom they
instruct the augurs not to go forth to obtain these signs when the
wind is blowing, but only in calm and still weather when they can use
their lanterns open."


Today's thought is from the Pythagorean Sentences of Demphilus 10:

"Gifts and victims confer no honor on Divinity, nor is He adorned
with offerings suspended in temples; but a soul divinely inspired
solidly conjoins us with Divinity; for it is necessary that like
should approach to like."
Group: Nova-Roma Message: 56022 From: Publius Memmius Albucius Date: 2008-03-18
Subject: Re: Our official Nova Roma Roman Calendar
Albucius aed. Tribuno Aquilae s.d.

On your calendar point, a short reminder : this is specially why the
aediles have invoked the aedilician competency on every product which
would claim for the "official" NR label.

This way, the aedilitas could have checked every product of this kind
before its display, and informs the Senate that it could give NR
label with no difficulty.

Deciding, on the consules proposal, to grant an exceptional *5 years*
label to one Eques (see the Senate decision :
http://groups.yahoo.com/group/Nova-Roma/message/54887) has been imho,
once again, an error.

Vale bene Tribune,


P. Memmius Albucius
aed. cur.




--- In Nova-Roma@yahoogroups.com, "titus.aquila" <titus.aquila@...>
wrote:
>
> Salvete omnes,
>
>
> I have recognized to my regret that our official Nova Roman
Calendar
> for the month of MARCH talks about a Roman God , Mars,in the past
> tense as if he would have disappeared.
>
> March 2008 / 2761
> ...Â…Mars was wild and ungovernableÂ…and he was the son of Iuppiter
> and Iuno...Â…
>
> This probably just happened by mistake and no insult was meant, but
> hopefully in the next calendar the present tense is being used for
> our eternal Roman Gods.
>
> It is just that we need to be very cautious when using terms in
> connection with our Gods and relevant to Rome and Nova Roma.
>
> Maybe on Wikipedia we could as well support the use of terms
> concerning our Roman Gods in the present tense, Iuppiter is the
> father of all Gods, Mars is etc.
>
> For example for the Christian God and Jesus always the present
tense
> is being used.
>
> Thank you for your understanding
>
> Valete optime
> Titus Flavius Aquila
>
Group: Nova-Roma Message: 56023 From: Titus Iulius Sabinus Date: 2008-03-18
Subject: Re: Our official Nova Roma Roman Calendar
SALVE ET SALVETE!

--- In Nova-Roma@yahoogroups.com, "Publius Memmius Albucius"
<albucius_aoe@...> wrote:

> Deciding, on the consules proposal, to grant an exceptional *5
years* label to one Eques (see the Senate decision :
> http://groups.yahoo.com/group/Nova-Roma/message/54887) has been
imho, once again, an error.>>>

No, it was not an error. I understand your point and it works when
more Eques are interested to produce calendars. Until now we have
only one interested to produce it. The Senate decision was wise
enough to sustain what we have and to continue with it. When other
producers will be interested to produce calendars, don't worry,
Censors and the Senate can take in consideration them. I have doubts
that someone, in this moment, can produce a calendar with the same
quality of information as the Saturninus' one but of course is not
impossible. I'm eager to see it.

Then I don't see any connection between the Senate decision of NR
label grant to Eques and these messages.

VALETE,
IVL SABINVS
Group: Nova-Roma Message: 56024 From: Sertorius Date: 2008-03-18
Subject: Re: Trip to Rome
Salve
My dream..  To go the Rome!!  I am green with envy!
Vale
Sertorius
 
----- Original Message -----
Sent: Monday, March 17, 2008 8:46 PM
Subject: [Nova-Roma] Trip to Rome

Salvete Omnes,
 
I won't bore you with all the details, but there is one I must share.  I spent last week in Rome and the highlight probably was my second visit to the Forum.  My first visit was on the Sunday and it was fantastic and packed with people.  On Monday, March 10, they began charging an entrance fee to the Forum, there also was a very light rain (which got worse later on), and I have the "privilege" of being the first person to pay to see the Forum, which really meant that for the first 30 - 45 minutes I was alone in the Forum!  Now I know that it is quiet for the first little bit in the morning (as each day attested), but it was an amazing experience for me to have the place to myself for so long.  There were employees, but they weren't away from the entrance gate (which is now only off the Via Foro Imperiali).
 
The whole trip was great - visiting ruins in various parts of Rome and Ostia.  Augustus's house is fascinating as well as the Roman Triumph display on the second floor of the Colosseum.  Had a great time.
 
Valete,
 
D•AEMILIVS•SEVERVS

Group: Nova-Roma Message: 56025 From: Lucia Livia Plauta Date: 2008-03-18
Subject: Re: Burdensome legal system
Salve Poplicola,

> I do know fantasy when I see it. Pretending that Nova Roma *is* Rome
> is a farce, is a fantasy, and is dangerous. I know cults as well,
and
> I know when I see cult-like demagoguery exhibited in some members. I
> see delusion in T. Aquila - shouting out that this is Rome.
>
I don't know why you singled out Aquila. Nobody here is saying Nova
Roma IS Rome. But the constitution says that "As the spiritual heir
to the ancient Roman Republic and Empire, Nova Roma shall endeavor to
exist, in all manners practical and acceptable, as the modern
restoration of the ancient Roman Republic. The culture, religion, and
society of Nova Roma shall be patterned upon those of ancient Rome."
So I wouldn't dismiss totally the idea that our laws should be
patterned upon those of ancient Rome too.

Face it, this is in fact a big role-playing game, where we learn a
lot about roman institutions by play-acting them.

>
> Why are you and few others so dead-set in living in playland? Does
> role playing satisfy something that the real world does not? Do you
> think that you are somehow as distinguished as real Romans? This is
> laughable.
>
Personally I like reality much better than role-play. I've been in NR
for one year only. Give me some time, maybe another year, and you'll
see I will help root NR more firmly in reality (I'm thinking of real
ludi, here, and other things I don't want to talk about yet). There
are quite a lot of us who would like more reality and less role-play,
but reality needs time, effort, and money to be developed.

>
> Imagine my horror at seeing my amici refuse Avitus' suggestion. They
> cited this and that history. They cited Avitus' "rude" entry. I do
not
> remember who else came to his defense, if anyone, but I remember him
> to have singled me out as a supporter of the "right way". You can
> search the archives, if it pleases you to do so.
>
I did have a look at the whole threads, and I'm a bit horrified
myself. No wonder Avitus disappeared.


> Nor was I trying to pick a fight. Am I wrong that this forum
functions
> like the old forum in Rome? Can I not have a public debate here? Are
> you trying to censor me? Believe it or not, that's not what the
censor
> does! I was not aware that merely speaking one's mind leads to
public
> rebuke by magistrates! Silence is truly golden here, since the
tongue
> is apparently an enemy of the Republic.
>
If you seriously were not trying to pick a fight, then you might have
some problems with the register of your posts. When you "deal" with
people in brief, superficial, condemning sentences, like for example
"Aquila, who persists in his fantasy that this is actually Rome",
then people do get the impression that you are trying to pick a fight.

As to this forum, I'm an advocate of free speech, but unfortunately
there are some moderators who will recoil from any mention of men**la
or cu**us and will try to limit free speech in other regards too.
Anyway at the moment nobody tried to censor you: we are just
surprised you have this penchant for fights, that's all.


> But a Roman does not whine about what he has been given. A certain
> Latin from Arpinum may have in his letters, but true Romans didn't.

Oh, so now you decided that "a certain Latin from Arpinum" wasn't a
true Roman? That's interesting. So who are you tosay that? Should I
call you "Divus Valerius" from now on and prostrate myself at your
feet?

> nation, regardless of what the constitution says. We have no legal
> standing as a sovereign nation. Even our incorporation papers speak
to
> that effect.

Nobody says we do. Want any more windmills to fight against?


> Any system based on the Roman Republican system is doomed to fail,

Of course, if you say so, dive Valeri ...


> Yes, mighty discerning tribune, I came over here out of sheer
boredom.
> I came over here to offer nothing but stirring up trouble. Sheesh!
Are
> all criticism here taken so negatively? Are all of you so sensitive
> that criticism is seen so inherently evil that it must be censored?
> This is not a flame war. The only real person I have a beef with is
> that fellow tribune of yours, Aquila, who persists in his fantasy
that
> this is actually Rome.

Gee, you must have been bored stiff! Nobody is trying to censor you.
Aquila doesn't have a fantasy that this is actually Rome, and we
don't take criticism negatively. But if you have the right to
criticize, we have the right to criticize you criticism, right?


> My comments were specific - we are not yet Rome, nor should we be
> while we have a majority of the ignorant here. It is not a slander.
It
> is not hateful. It is a fact. Most people in Nova Roma are not as
> educated. And that's OK. In fact, many Romans weren't all that
> educated, although it was the among the greatest of duties to become
> so. A Greekless Marius was mocked; imagine more so the mockery of a
> Roman who couldn't speak any Latin or Greek! Unthinkable.
>
Now you're expressing yourself clearly. Sometimes your comments are
liable to misundertandings.

> I find these words quite humorous - I believe I have written
> informative posts. I have run for offices - I am currently the new
> decurio primus of the decuria prima in the Sodalitas Latinitatis,
and
> am Arkhon of the Sodalitas Graeciae. I have taken an active part in
> the religio Romana - I am Flamen Falacer. Tullia Scholastica has
asked
> me to teach Greek at Academia Thules. I promised her next year I
would.
>
Great, my compliments!


> what our mythoi say. Nor was Rome's fullest glory realized even in a
> hundred years! Work is being done. Legislation is forthcoming. You
can
> ask Plauta, that I sent her an email asking if she was serious about
> the legislation.

Well, it would have been nice of you to inform me that you were
actually working on it.

And to close, Poplicola, this time as well as other times before, I
have the impression that most of these stupid quarrels could be
avoided if only more of us could meet in person.
These discussion by mailing list are really the best way to have
continuous misundertandings, of inflating to incredible proportions
any small disagreement, of inflicting small and annoying wounds to
people's egos.
I'm sure that if we met in person you and I would get along pretty
well, or if we didn't it would come to a perfectly roman and
civilized shouting contest, and there I would have the upper hand,
because, like a good Italian, I can shout louder!

Optime vale, Poplicola, and I hope to see you in person one day.

Plauta
Group: Nova-Roma Message: 56026 From: Stefn Ullerius Venator Piperbarbus Date: 2008-03-18
Subject: Re: Venator podcasted
Avete;

On 3/4/08, Stefn Ullerius Venator Piperbarbus wrote:
> Valetudo;
>
> [excision]
>
> http://tinyurl.com/28y66w
>
> Ravencast [excision]
>

Tooting my horn a bit here!

559 hits in 2 weeks!

Thanks to those who chose to give me a listen.

Valete - Venator
Group: Nova-Roma Message: 56027 From: Q. Valerius Poplicola Date: 2008-03-19
Subject: Re: Burdensome legal system
Poplicola Plautam SPD:

Salve! I was about to thank you on the sanity, but stopped short,
unsure if I should take your comments as if they were coming in the
fine tradition of ancient Rome or merely recoil from what I said. I'll
assume the best of you, though. If I assume rightly, than I do thank
you indeed for the sanity! So now please allow me to respond!

Dixisti:

> I don't know why you singled out Aquila. Nobody here is saying Nova
> Roma IS Rome.

Because I have yet to see anyone indulge in it as much as he has. Go
have a look at some of his posts. When pointed out that this was not
in fact an actual sovereign entity, the man recoiled in horror and
said that the constitution said it was, therefore it was! I have to
wonder, if the constitution said that Nova Roma was a moon, would he
call Nova Roma a moon, too?

> But the constitution says that "As the spiritual heir
> to the ancient Roman Republic and Empire, Nova Roma shall endeavor
> to exist, in all manners practical and acceptable, as the modern
> restoration of the ancient Roman Republic. The culture, religion,
> and society of Nova Roma shall be patterned upon those of ancient
> Rome."
> So I wouldn't dismiss totally the idea that our laws should be
> patterned upon those of ancient Rome too.

Eventually, yes, I would absolutely support an ancient system. Please
understand that distinction - the declaration and the constitution
hint at Nova Roma being a sovereign entity. It's not...YET. It's a
legally incorporated non-profit religious organization subjected to
the laws of Maine and the United States of America. It is no more a
sovereign nation than McDonald's is.

One day, I hope, I pray, that Roma is fully resurrected. Until then,
we *must* face reality. A system of law designed for an actual city
from the 6th century through the 1st century BCE will not work for an
organization based out of Maine. That's common sense, not divine
prediction.

> Face it, this is in fact a big role-playing game, where we learn a
> lot about roman institutions by play-acting them.

Hardly, considering there are actual legal ramifications involved.
This is no more a role playing game than McDonald's is. The President
of McDonald's is no more role playing than the consules of Nova Roma,
Inc. are. They are, after all, co-presidents of a real organization.
If you want to role play, there are other places to do so. Please
don't with a real legal entity.

> Personally I like reality much better than role-play. I've been in
> NR for one year only. Give me some time, maybe another year, and
> you'll see I will help root NR more firmly in reality (I'm thinking
> of real ludi, here, and other things I don't want to talk about
> yet). There are quite a lot of us who would like more reality and
> less role-play, but reality needs time, effort, and money to be
> developed.

Reality is here. Realization of our dreams take time and effort, but
we are in reality. Tell your boss that your job is really role
playing, and that you need time, effort, and money before you are in
"reality". See how well that goes over. There is no difference. Nova
Roma, Inc. is a company, the positions therein are jobs, albeit
unpaid, volunteer ones. While I admit it's an experiment, we must
never lose sight of what it actually is.

> I did have a look at the whole threads, and I'm a bit horrified
> myself. No wonder Avitus disappeared.

Rightly so. I don't blame him. But that's what you get when you have
so many thin-skinned people. I fear that this might become the same
way. People try to correct others, as Avitus did, and they're called
Divus Valerius! Would you dare call him Divus Avitus for correcting
SVR? I doubt it. But in this area, you're proud enough to sneer at
those offering corrections by calling them Divus. Why the hypocrisy?
Why the double standard?

> If you seriously were not trying to pick a fight, then you might
> have some problems with the register of your posts. When you "deal"
> with people in brief, superficial, condemning sentences, like for
> example "Aquila, who persists in his fantasy that this is actually
> Rome", then people do get the impression that you are trying to pick
> a fight.

I deal with people every day. My macronational job is to deal with
people. I can handle people. I do not allow people to walk freely in
ignorance. I do not allow bullshit to have a free rein. I will call it
as I see it. I am not picking a fight. I am being honest. I have a
backbone, and I won't back down like some coward just because someone
else has thin-skinned. That's un-Roman-like.

> Oh, so now you decided that "a certain Latin from Arpinum" wasn't a
> true Roman? That's interesting. So who are you tosay that? Should I
> call you "Divus Valerius" from now on and prostrate myself at your
> feet?

Technically, no, he was literally a Latin from Arpinum. You can read
his letters, he wrote a lot of them. He wasn't born in Rome, he didn't
have Roman blood. He tried to hard; he didn't fit in. His actions were
expressly contrary to true Romans of that day, literally true Romans -
C. Iulius Caesar, from a long and noble lineage; Q. Lutatius Catulus;
a plebeian whose ancestor Gaius was a novus homo and an excellent
naval captain; M. Licinius Crassus, of the Licinii, a distinguished
plebeian gens, and a fabulously wealthy familia, but still Roman; even
Ahenobarbus and Cato Uticensis, whom I disagree with over politics,
still were well within the Roman tradition. You know who screwed
things up? Marius first, from Arpinum, though in early years in Roman
character, in latter years so very un-Roman, and tragically so! Sulla,
whose head was Roman all along, but in my opinion reacted too strongly
against Marius. The unfortunate circumstance of an impoverished noble
family reacting far too strongly, even barbarically, against the
revolutionaries. I blame the campaigns in semi-civilized Africa and
barbarian Europe. Cicero, who put to death young Romans without a
trial, whined excessively, boasted with far too much pride to make
Scipio blush, and refused to take that Roman stand that Romans loved
so much (cf. his philosophical treatises which take a moral stand,
written to Romans, and his personal letters to Atticus, which he
refuses to take a stand). The end of it was Caesar, who, though being
on the opposite end of Sulla, and much more lenient, still reacted too
strongly against the opposition.

At the end of the Republic, Romanitas was being too mixed up, too
polluted. The Gods were forgotten, barbaric practices were employed.
And you saw Roman moral indignation tainted with Greek philosophy,
exemplified by Cato, who abandoned his grandfather's precepts.

((Cavete: digressio: PLEASE do note that this is a serious
condensation, that I'm glossing over so much. I shouldn't have to say
this - a Roman wouldn't say it - but I'm not speaking to Romans (you
regardless). Not to ancient Romans. I'm speaking to citizens of the
modern world who I assume wish to one day see Rome resurrected.))

> Nobody says we do. Want any more windmills to fight against?

This is untrue. T. Flavius Aquila clearly has said this is a sovereign
nation.

http://groups.yahoo.com/group/Nova-Roma/message/55278

So before you accuse me of attacking strawman, please educate yourself
first to the inanity I am fighting against! Aquila exists, and he said
that Nova Roma is a sovereign nation.

> Gee, you must have been bored stiff! Nobody is trying to censor you.
> Aquila doesn't have a fantasy that this is actually Rome, and we
> don't take criticism negatively. But if you have the right to
> criticize, we have the right to criticize you criticism, right?

I have already corrected you about Aquila. He thinks this is a
sovereign nation. That is a clear delusion. Feel free to criticize me
all you want, please do! But can you at least be knowledgeable about
it. You only look foolish now that you defended him by claiming he
didn't say something which he is ON RECORD for saying. (Don't take it
too hard, I've said foolish things, too. I've also issued apologies.)

> Now you're expressing yourself clearly. Sometimes your comments are
> liable to misundertandings.

Assuredly. Luckily, id mihi non curatur.

> Well, it would have been nice of you to inform me that you were
> actually working on it.

I do apologize. Your letter did get lost in my inbox. I read it, but
set it aside for a full reply. I did say that I would work on it if
you were serious, you did reply that you were serious, so I did not
think much of it.

> And to close, Poplicola, this time as well as other times before, I
> have the impression that most of these stupid quarrels could be
> avoided if only more of us could meet in person.

I do so agree! I've only met one other person from Nova Roma, but plan
to meet another soon, though I've talked to one on the phone. It's sad
that we're not all actually in Rome, face to face, for a public
discussion. You'll quickly find out those intolerable in person
perhaps might be tolerable online, and those tolerable in person, may
be intolerable online.

> These discussion by mailing list are really the best way to have
> continuous misundertandings, of inflating to incredible proportions
> any small disagreement, of inflicting small and annoying wounds to
> people's egos.

Yes, yes, I agree! This is part of what I was saying about the
thin-skinned people. IT'S THE FREAKING INTERNET FOR CRYING OUT LOUD.
Whoop dee doo if someone banned you from their list. Don't go crying
about it. Be a man! Be a ROMAN! In Rome, the upper echelon looked out
for each other, to preserve social cohesion. If we are to resurrect
Rome, we need unity from all interested parties, not just those with
whom we agree. As I said before, I find Tacitus relevant to those who
continue with their lawsuits - "They make it a desert, and call it
peace." Good luck to those with a petty mind who take up after Sulla
the Dictator or Marius the Proscriptor in trying to rid the
organization of those whom they don't like. I'd rather take up after
Caesar, enemies are forgiven as long as they love Rome. We can all
love Rome and disagree with each other. Be warned lest you cross the
line, though!

> I'm sure that if we met in person you and I would get along pretty
> well, or if we didn't it would come to a perfectly roman and
> civilized shouting contest, and there I would have the upper hand,
> because, like a good Italian, I can shout louder!

Very likely! There's little Italian in me, though my sister has more
of the blood. I wouldn't even need to ask, she'd go berserk! All, two
Italian women shouting, a spectacle even the ancients abhorred and
loved at the same time!

cura ut ualeas, amica, et ego quoque spero.
Group: Nova-Roma Message: 56028 From: Nova-Roma@yahoogroups.com Date: 2008-03-19
Subject: Citizens! Keep your e-mail information up to date!, 3/19/2008, 12:00
Reminder from:   Nova-Roma Yahoo! Group
 
Title:   Citizens! Keep your e-mail information up to date!
 
Date:   Wednesday March 19, 2008
Time:   12:00 pm - 1:00 pm
Repeats:   This event repeats every month.
Notes:   If you have changed your e-mail address recently, don't forget to update your Album Civium and wiki accounts. Our password recovery tools need to have your correct address to work.

Multas gratias vobis agimus.

Magistri aranearii
 
Copyright © 2008  Yahoo! Inc. All Rights Reserved | Terms of Service | Privacy Policy
Group: Nova-Roma Message: 56029 From: marcushoratius Date: 2008-03-19
Subject: a. d. XIV Kal April: Quinquatrus
M. Moravius Piscinus Horatianus Quiritibus et omnibus salutem
plurimam dicit: Diis bene iuvantibus sitis

Hodie est ante diem XIIII Kalendas Apriles; haec dies nefastus
piaculum est: Quinquatrus, Feriae Marti: Minervalia, dies artificum.

"The Salii were named from salitare, because they had the custom and
the duty of dancing yearly in the Comitium in their ceremonies." ~
Varro, Lingua Latinae 5.85

Quinquatrus, the fifth day after the Ides of March (counted
inclusively), saw the Salii joined by the tribuni celerum for a
ritual purification of the ancilae and a sacrifice offered to Mars,
performed in the Comitium, followed by a feast. The Celeres were
originally three hundred cavalrymen, one hundred drawn from each of
the original three tribes established by Romulus. They formed the
personal armed bodyguard of Romulus. According to Livy, the Celeres
guarded him even in peacetime for although Romulus was much beloved
by the common people and by the soldiers, he was not so loved by
members of the Senate (Livy 1.15.8). Under the Republic the Celeres
became the 300 Equites Equo Publico. All of these Equites were
either Senators or the sons of Senators, representing the elite of
Roman society. It was not until 129 BCE that passage of a
plebiscitum equorum reddendorum ordered all senatores to give up
their public horses, effectively increasing the number of Equites
Equo Publico as Censor M. Porcius Cato had first proposed in 184. By
the mid-Republic these three officers of the Celeres had only a
ceremonial role, but what rituals they might have performed, other
than this one along with the Salii, isn't known. It would seem that
the Salii danced around the ancilae, or perhaps danced with the
ancilae around the arms of the Celeres, as in the Armilustrium of 19
October.


Two temples of Minerva were dedicated on this day. On the Caelian,
the Minervium was a small shrine for Minerva Capta. Here stood a
statue of Minerva that was captured from the city of Falerii in 241
BCE, and thus Her name. The other temple, located on the Aventine
Hill, was possibly dedicated for Minerva Medica, circa 105 BCE. A
five day festival for Minerva began on 19 March.

"The first day is bloodless, and sword fights are unlawful, because
Minerva was born on that very day. The next four are celebrated with
gladiatorial shows, the warlike goddess delights in naked swords." ~
Ovidius Naso, Fasti 3.811-814

As the Goddess of crafts, this festival was celebrated as the dies
artificum by shoemakers, spinners and weavers, tanners and dyers,
physicians, teachers, painters, sculptors, musicians and artists of
all kinds.


Our thought for today comes from Epicurus, Vatican Saying 79:

"He who is calm disturbs neither himself nor another."
Group: Nova-Roma Message: 56030 From: Claudio Guzzo Date: 2008-03-19
Subject: Burdensome legal system
Salve.
"Q. Valerius Poplicola" catullus.poeta@... qvalerius
Tue Mar 18, 2008 9:07 pm (PDT)
wrote:
(omissis)
"One day, I hope, I pray, that Roma is fully resurrected. Until then,
we *must* face reality. A system of law designed for an actual city
from the 6th century through the 1st century BCE will not work for an
organization based out of Maine. That's common sense, not divine
prediction."
Roma is not dead, doesn't have to reborn and now is bigger than ever. I will
go to Roma the 21st of april, I hope, and will face reality. The Roman
"system of law" is alive and is the common system of law; we must study that
system to understand what iustitia is now and what it will be.
Vale
Cicero
Group: Nova-Roma Message: 56031 From: Q. Valerius Poplicola Date: 2008-03-19
Subject: Re: Burdensome legal system
Well, that's it folks. Nova Roma is done for. Rome never left at all!
It's still there. Gee whiz, all this time I thought Rome had been
Christianized, taken over by Italians and barbarians, but nope! Rome
is still alive in well, where it's always been, with its two consuls
elected each year. And look! Latin's spoken there, too! Well, they
call it "Italian", but isn't it just the same thing?

humourously,

Poplicola

--- In Nova-Roma@yahoogroups.com, "Claudio Guzzo" <claudio.guzzo@...>
wrote:
>
> Salve.
> "Q. Valerius Poplicola" catullus.poeta@... qvalerius
> Tue Mar 18, 2008 9:07 pm (PDT)
> wrote:
> (omissis)
> "One day, I hope, I pray, that Roma is fully resurrected. Until then,
> we *must* face reality. A system of law designed for an actual city
> from the 6th century through the 1st century BCE will not work for an
> organization based out of Maine. That's common sense, not divine
> prediction."
> Roma is not dead, doesn't have to reborn and now is bigger than
ever. I will
> go to Roma the 21st of april, I hope, and will face reality. The Roman
> "system of law" is alive and is the common system of law; we must
study that
> system to understand what iustitia is now and what it will be.
> Vale
> Cicero
>
Group: Nova-Roma Message: 56032 From: P. Dominus Antonius Date: 2008-03-19
Subject: Re: Burdensome legal system
Well I for one am relieved that Rome never fell. Though a couple of
history books may need to be revised.

But seriously folks...

...even stipulating that the legal system of the Republic was
relatively simple, it was still vastly more complicated that what is
practical for a group the size of Nova Roma. Let me ask do you really
think that Rome endured this sort of legal system back when it was
seven villages on seven hills. And even then the population would
have far exceeded Nova Roma.

Face it, during the height of the Republic there were probably more
people in government in one capacity or another than the entire active
citizenry of Nova Roma. The current system is unwieldy and
burdensome.

I still maintain that "if" it is necessary to "punish" people then
adopting a system more similar to Greek temporary exile by popular
vote would be far preferable. Think how much easier this incident
would have gone. The two side make their case, votes are taken and
it's done. Perhaps he stays. Perhaps he goes, maybe not forever, but
a year or two.

Think how much easier that dreadful Priscus incident would have been.
A couple simple votes and the trouble would be removed.

And why exactly is this not Roman? Think of it as "Proscription
Light," with consequences far less dire, and with the additional
requirement of a super-majority in the senate and confirmation
(possibly also super-majority) by a vote of the citizens.

It's simple, straight forward, understandable, and imminently practical.

That is Roman.

--
>|P. Dominus Antonius|<
Legio XX VV
Tony Dah m

Si vis pacem, para bellum - Vegetius
Mahometismus religio pacis, nex omnibus dissidentibus.
On Wed, Mar 19, 2008 at 4:39 PM, Q. Valerius Poplicola
<catullus.poeta@...> wrote:
> Well, that's it folks. Nova Roma is done for. Rome never left at all!
> It's still there. Gee whiz, all this time I thought Rome had been
> Christianized, taken over by Italians and barbarians, but nope! Rome
> is still alive in well, where it's always been, with its two consuls
> elected each year. And look! Latin's spoken there, too! Well, they
> call it "Italian", but isn't it just the same thing?
>
> humourously,
>
> Poplicola
Group: Nova-Roma Message: 56033 From: Titus Iulius Sabinus Date: 2008-03-19
Subject: Edictum interpretis linguae Rumanicae: de creatione scribarum.
Ex officio Interpreter Romanian.

Ex hoc edicto, cives scribas meos una cum officiis privilegiisque
omnibus praescriptis legibus Novae Romae designo:
Gaius Tullius Niger et Oppius Fabius Montanus scribae creantur.
Ius iurandum non poscitur.
Hoc edictum statim valet.
Datum sub manu mea ante diem XIII Kal. Aprilis MMDCCLXI a.U.c. M.
Moravio T. Iulio cos.

I hereby appoint the following citizens as my scribae, together with
all the obligations and privileges prescribed by the laws of Nova Roma:
Gaius Tullius Niger and Oppius Fabius Montanus are appointed scribae.
They shall not be required to make any kind of oath.
This edict is effective immediately.
Given under my hand this day 20th of March 2761 a.U.c in the
consulship of M. Moravius and T. Iulius.

T. Iulius Sabinus
Interpreter Romanian.
Group: Nova-Roma Message: 56034 From: Lucia Livia Plauta Date: 2008-03-19
Subject: Re: Burdensome legal system
Salvete,
it's nice to see that somebody finally realized what was always there
for all to see ...
There are still some imprecisions, though. Italians didn't need to
take over, because they had always been there. Barbarians did, but
they melted into roman culture and contributed to creating a new
culture. You see, we have always been and are still very open to
barbarians of all kinds, even to the point of learning and using
barbarian languages ...
Italian isn't exactly the same thing as Latin: it differs from it
more or less as much as the English of Chaucer differs from modern
English. But we had the courtesy to change the name of our language
along the way for easy reference.
Ah, and no consuls (actually more than two, but they're another thing
now), but we are working on it.


Seriously,
Plauta

>
> Well, that's it folks. Nova Roma is done for. Rome never left at
all!
> It's still there. Gee whiz, all this time I thought Rome had been
> Christianized, taken over by Italians and barbarians, but nope! Rome
> is still alive in well, where it's always been, with its two consuls
> elected each year. And look! Latin's spoken there, too! Well, they
> call it "Italian", but isn't it just the same thing?
>
> humourously,
>
> Poplicola
Group: Nova-Roma Message: 56035 From: Stephen Gallagher Date: 2008-03-19
Subject: Fall of Rome
Salvete

Speaking of the fall of Rome does anybody have a copy of A. Demandt�s

Der Fall Roms (1984) ?

If you do can you drop me a private note. Thanks

Valete

Tiberius Galerius Paulinus



>From: "P. Dominus Antonius" <marsvigilia@...>
>Reply-To: Nova-Roma@yahoogroups.com
>To: Nova-Roma@yahoogroups.com
>Subject: Re: [Nova-Roma] Re: Burdensome legal system
>Date: Wed, 19 Mar 2008 19:05:07 -0400
>
>Well I for one am relieved that Rome never fell. Though a couple of
>history books may need to be revised.
>
>But seriously folks...
>
>...even stipulating that the legal system of the Republic was
>relatively simple, it was still vastly more complicated that what is
>practical for a group the size of Nova Roma. Let me ask do you really
>think that Rome endured this sort of legal system back when it was
>seven villages on seven hills. And even then the population would
>have far exceeded Nova Roma.
>
>Face it, during the height of the Republic there were probably more
>people in government in one capacity or another than the entire active
>citizenry of Nova Roma. The current system is unwieldy and
>burdensome.
>
>I still maintain that "if" it is necessary to "punish" people then
>adopting a system more similar to Greek temporary exile by popular
>vote would be far preferable. Think how much easier this incident
>would have gone. The two side make their case, votes are taken and
>it's done. Perhaps he stays. Perhaps he goes, maybe not forever, but
>a year or two.
>
>Think how much easier that dreadful Priscus incident would have been.
>A couple simple votes and the trouble would be removed.
>
>And why exactly is this not Roman? Think of it as "Proscription
>Light," with consequences far less dire, and with the additional
>requirement of a super-majority in the senate and confirmation
>(possibly also super-majority) by a vote of the citizens.
>
>It's simple, straight forward, understandable, and imminently practical.
>
>That is Roman.
>
>--
> >|P. Dominus Antonius|<
>Legio XX VV
>Tony Dah m
>
>Si vis pacem, para bellum - Vegetius
>Mahometismus religio pacis, nex omnibus dissidentibus.
>On Wed, Mar 19, 2008 at 4:39 PM, Q. Valerius Poplicola
><catullus.poeta@...> wrote:
> > Well, that's it folks. Nova Roma is done for. Rome never left at all!
> > It's still there. Gee whiz, all this time I thought Rome had been
> > Christianized, taken over by Italians and barbarians, but nope! Rome
> > is still alive in well, where it's always been, with its two consuls
> > elected each year. And look! Latin's spoken there, too! Well, they
> > call it "Italian", but isn't it just the same thing?
> >
> > humourously,
> >
> > Poplicola
Group: Nova-Roma Message: 56036 From: Francesco Valenzano Date: 2008-03-20
Subject: April 18/19/20th, Birthday of Rome, celebrations
Salvete Omnes,
the italian citizens of Nova Roma will celebrate the foundation of the Vrbs and invite you all to come to Rome. We'll partecipate to the activities organized by the local cultural organization Pomerium uniting our efforts and planing tours and re-enacting events. Any activity will be free for the nova romans.
 
Who is interested to partecipate to the celebrations in Rome, please contact us as soon as possible. We'll be happy to help you forwarding the program in the english version.
If it is your intention to come and partecipate, please send us a confirmation note not later than April 12nd.
 
Valete
Fr. Apulus Caesar
Senator consularis et Praefectus Italiae
 

 

 


 

in collaborazione con Nova Roma Inc.

Compleanno di Roma
18/19/20 aprile 2008

 

  L'Associazione culturale Pomerium è lieta di invitarvi a Roma dal 18 al 20 aprile per celebrare insieme l'anniversario della fondazione dell'Vrbs.
Come ogni anno Pomerium e Nova Roma organizzano visite guidate, tour ed eventi nel week-end di fine aprile prossimo al 21 aprile, data della fondazione di Roma, una eccezionale occasione per incontarci e godere delle meraviglie di Roma Antica.
In particolare quest anno vi offriamo la possibilità di scoprire itinerari nuovi e poco conosciuti e di rivivere le antiche emozioni di una cerimonia romana pubblica. Tale cerimonia è così eccezionale anche perchè si svolgerà nello stesso momento in 4 continenti.

Ai Soci di Pomerium sarà offerta la visita di sabato pomeriggio alle domus romane di Palazzo Valentini, un simpatico omaggio da parte dell'Associazione ed inoltre guide per la città e assistenza per l'alloggio a Roma. Chiunque infatti abbia necessità di trovare hotel in centro a prezzi modici è pregato di inviare una mail entro l'8 aprile prossimo a info@pomerium.org.

Tutti coloro che vogliono partecipare all'evento, sono pregati di comunicare la propria adesione possibilmente entro il 12 aprile 2008 a info@pomerium.org o chiamando ai numeri 333.8527265 e 339.5814494, indicando nome e cognome, indirizzo, recapito telefonico, indirizzo e-mail, n. tessera Pomerium, n. partecipanti, permanenza a Roma e partecipazione alle visite organizzate dall'Associazione.

Partecipare numerosi!!!

 

Info:
www.pomerium.org/eventi.htm
e-mail: info@pomerium.org
tel: 333.8527265 - 339.5814494

 

 

 

Programma

Venerdì 18 aprile 2008

ore 11,00

Appuntamento ore 10.30 a Vetralla (VT), incrocio SS3 Cassia e SS1 Bis (direz. Monteromano-Tarquinia)

Escursione e visita alla necropoli etrusca, all'abitato mediovale e alla romana Via Clodia a Norchia (VT) Minimo di partecipanti 10.
Si consiglia abbigliamento sportivo e una torcia elettrica.

Norchia è la necropoli rupestre più grande d'Italia, sita nel comune di Vetralla (VT). La tipologia delle tombe è a "dado", composto da un grande blocco di tufo squadrato superiormente, architettura tipica del IV sec.a.C. Fu una città ad economia prevalentemente agricola posta sulla via Clodia (ne percorreremo il misterioso tratto nella tagliata etrusca o "cava buia") gravitante nell'orbita della vicina e potente Tarquinia. L'insediamento urbano raggiunse il suo apice tra il IV ed il II secolo a.C. e sorgeva su uno stretto pianoro posto alla confluenza dei torrenti Pile e Acqualta nel Biedano dove oggi sono visibili anhce i suggestivi resti della medievale Pieve di San Pietro e del Castello che fu dei Di Vico.

Sabato 19 aprile 2008

ore 10,00

Assemblea ordinaria annuale dei soci di Pomerium ed elezione del Consiglio Direttivo c/o Federalberghi Roma, Corso D'Italia n. 19 - Roma L'ordine del giorno sarà disponibile nel mese di aprile sul sito www.pomerium.org
ore 13,00 Pranzo    

ore 15,45

Appuntamento ore 15.30,
in Via IV Novembre, 119/A (nei pressi di Piazza Venezia)

Visita alle domus romane di Palazzo Valentini Ingresso gratuito per Soci Pomerium e iscritti a Nova Roma
Dopo tre anni di scavi ha aperto le proprie porte al pubblico Palazzo Valentini, sede della Provincia di Roma, e alle sua “domus” patrizie: una ricchezza di reperti del I e II sec. d.C. presentati ai visitatori in un percorso museale multimediale ed espositivo di 1800 mq. Particolarmente suggestivo è l’allestimento dello spazio multimediale curato dal Porf. Piero Angela che, con dovizia di dettaglio ricostruisce la storia di questo Palazzo e del suo tesoro “nascosto”.

Domenica 20 aprile 2008

ore 9,00

Appuntamento ore 8.30 ingresso Ippodromo di Capannelle, Via Appia Nuova, 1245 - Roma

Escursione sulla "Via Sacra" del Monte Cavo (Monte Albano) Opzione A
a scelta del partecipante
Monte Cavo
Il Monte Cavo, il Mons Albanus dei Latini, era una montagna sacra ai popoli italici del Lazio e alla stessa Roma, poiché vi sorgeva il tempio di Giove Laziale. Alla base della montagna, dalla quale iniziava una strada lastricata in basalto, detta appunto Via Sacra, che con un percorso di 6 chilometri, ottimamente conservatosi finora, giungeva al tempio.
ore 10,00 Rievocazione di cerimonia religiosa per i festeggiamenti delle Feriae Latinae presso il sito del tempio di Iuppiter Latiaris sul Monte Albano in collaborazione con Nova Roma Inc e Pomerium Fu Tarquinio Superbo che fissò un tempio comune ai Latini, agli Ernici ed ai Volsci sul Monte Albano, dove ogni anno si sarebbero celebrate delle feste in onore di Iuppiter Latiaris.. Inoltre Giove Laziale conferiva il potere a chi veniva eletto a capo della confederazione latina, il dictator latinus.
 

ore 10,30

Appuntamento ore 10,00,
Arco di Costantino lato colle Palatino

Parata storica ai Fori Imperiali Opzione B
a scelta del partecipante
Parata storica
Oramai tradizionale appuntamento per assistere alla parata organizzata dal Gruppo Storico Romano a cui partecipano numerosi gruppi rievocativi per celebrare la nascita di Roma nel giorno precedente la data in cui la tradizione ne ha indicato la fondazione, ovvero il 21 aprile anno 753 a.C.

 

Per informazioni:
Associazione culturale Pomerium
c/o Valenzano - Via E. Fieramosca, 178- 70100 Bari

info@pomerium.org - http://www.pomerium.org

 




Inviato da Yahoo! Mail.
Tanti modi per restare in contatto con chi vuoi.
Group: Nova-Roma Message: 56037 From: marcushoratius Date: 2008-03-20
Subject: a. d. XIII Kal. April: Sexatrus
M. Moravius Piscinus Horatianus Quiritibus et omnibus salutem
plurimam dicit: Di Deaeque vos ament:

Hodie est ante diem XIII Kalendas Apriles; haec dies comitialis est:
Sexatrus; Aequinoctium vernum, tempestatem significat.

The sixth day (Sexatrus) after the Ides of March, on which the
Minervalia continues with the introduction of gladiatorial contests.
The Vernal Equinox occurred early this morning, around 01:48 hours,
making today the first day of Spring! (It's snowing here.)

AUC 695 / 58 BCE: Cicero leaves for exile, first traveling to the
home of Sica near Vibo.


Neria of Mars

"Prayers to the immortal Gods, which are offered according to the
Roman ritual, are set forth in the books of the priests of the Roman
People, as well as in many ancient books of prayers. In these we
find 'Lua, of Saturn; Salacia, of Neptunus; Hora, of Quinius; the
Virites of Quirinus; Maia of Vulcanus; Heries of Juno; Moles of Mars;
and Nerio of Mars.' ...

"Furthermore, that word, whether it is Nerio or Nerienes, is Sabine
and signifies valour and courage. Â… Therefore Nerio designates the
strength and power of Mars and a certain majesty of the War God.
Plautus, however, in the Truculentus (515) says that Nerio is the
wife of Mars, and puts the statement into the mouth of a soldier, in
the following line:

'Mars, coming home, greets His wife Nerio.'

"... But whoever will read the third book of the Annales of Gnaeus
Gellius will find that this passage shows learning, rather than a
comic spirit; for there it is written that Hersilia (Sabine wife of
Romulus), when she pleaded with Titus Tatius and begged for peace
prayed in these words:

'Neria of Mars, I beseech Thee give us peace; I beseech Thee that it
be permitted us to enjoy lasting and happy marriages, since it was by
Thy lord's advice that in like manner they carried off us maidens,
that from us they might raise up children for themselves and their
people, and descendants for their country.'

"In addition to Plautus, too, and Gellius, Licinius Imbrex, an early
writer of comedies, in the play entitled Neaera, wrote as follows:

'Neaera I'd not wish to have Thee called;
Neriene rather, since Thou art wife to Mars.'

"... Ennius also, in this verse from the first book of his Annales
(104):

'Neriene of Mars and Here.'

... "And I do not think that I ought to pass by this either, whatever
it amounts to, which I find written in the Commentary of Servius
Claudius that Nerio is the equivalent of Neirio, meaning without
anger (ne ira) and with calmness, so that in using that name we pray
that Mars may become mild and calm; ..." ~ Aulus Gellius, Noctes
Atticae 13.23


Today's thought is a passage from Euripides, Bellerophon, fr. 287,
quoted by Marcus Aurelius, in Meditations 7.38:

It is not right to vex ourselves at mere things,
Brute facts should not provoke our rage:
For they have no mind to care, and care nought about it.
Group: Nova-Roma Message: 56038 From: marcushoratius Date: 2008-03-21
Subject: a, d, XII Kal. April: Septimatrus
M. Moravius Piscinus Horatianus Quiritibus et omnibus salutem
plurimam dicit: Invenietis omnia prospera evenisse sequentibus Deos,
adversa spernentibus

Hodie est ante diem XII Kalendas Apriles; haec dies comitialis est:
Septimatrus

Today is the seventh day (Septimatrus) after the Ides of March, on
which the Minervalia continues with gladiatorial contests.

AUC 710 / 43 BCE: Birth of Publius Ovidius Naso.

Approaching the Gods

"The best and also the most chaste, holiest and most pious way of
worshipping the Gods is ever to venerate Them with purity, sincerity,
and innocence both in thought and of speech (Cicero De Natura Deorum
2.71)."

Towards the end of the Republic, and during the principate, there
began a change in how members of the elite perceived worship. It
probably came as a reaction to excesses in sacrifices, the number of
victims ever increasing, the displays put on for the Gods ever more
vulgar and lewd, and the cost ever more extravagant as huge amounts
of spices were offered up. While the State culti Deorum were given
over more to pomp and showmanship, members of the leite posed that
the only acceptable offerings to present to the Gods are "holiness of
mind and purity of heart (Persius Satires 2.73-74)."

"The Gods rejoice more in the innocence of worshippers than in
elaborate prayers; the man who enters Their temples with a pure heart
is more agreeable to the Gods than anyone who recites a carefully
prepared litany." ~ Pliny the Younger Panegyric 3

The same idea is found later in a negative way in a description of
the affliction of Caracalla. The emperor was tormented with ills, and
the judgment was that he suffered divine retribution for his cruelty
and mean character. No amount of worship could remove the stain of
his past deeds, and Gods were thought to have visited his afflictions
on him as punishment.

"But to Antoninus (Caracalla) not even one of the Gods gave any
response that conduced to healing either his body or his mind,
although he paid homage to all the more prominent ones. This showed
most clearly that They regarded not his votive offerings or his
sacrifices, but only his purposes and his deeds. He received no help
from Apollo Grannus, nor yet from Aesculapius or Serapis, in spite of
his many supplications and his unwearying persistence. For even while
abroad he sent to Them prayers, sacrifices and votive offerings, and
many couriers ran hither and thither every day carrying something of
this kind; and he also went to them himself, hoping to prevail by
appearing in person, and did all that devotees are wont to do; but he
obtained nothing that contributed to health." ~ Dio Cassius, Roman
History, book 78, section 15

"May they approach the Gods and Goddesses while pure and chaste,
bringing piety, and leaving riches behind. Whosoever should do
otherwise, will be avenged upon by the Gods Themselves." ~ Cicero De
Legibus VIII (19)


Our thought for today is a Pythagorean sententium from Iamblichus,
Protreptics 11:

"We shall venerate Divinity in a proper manner if we render the
intellect that is in us pure from all vice."
Group: Nova-Roma Message: 56039 From: Gaius Equitius Cato Date: 2008-03-21
Subject: Re: Piso
Cato Fl. Lucillae Merulae sal.

"Cn. Piso fuit memoria nostra uir a multis uitiis integer, sed prauus
et cui placebat pro constantia rigor. Is cum iratus duci iussisset eum
qui ex commeatu sine commilitone redierat, quasi interfecisset quem
non exhibebat, roganti tempus aliquid ad conquirendum non dedit.
Damnatus extra uallum productus est et iam ceruicem porrigebat, cum
subito apparuit ille commilito qui occisus uidebatur. Tunc centurio
supplicio praepositus condere gladium speculatorem iubet, damnatum ad
Pisonem reducit redditurus Pisoni innocentiam; nam militi fortuna
reddiderat. Ingenti concursu deducuntur complexi alter alterum cum
magno gaudio castrorum commilitones. Conscendit tribunal furens Piso
ac iubet duci utrumque, et eum militem qui non occiderat et eum qui
non perierat. Quid hoc indignius? quia unus innocens apparuerat, duo
peribant. Piso adiecit et tertium; nam ipsum centurionem qui damnatum
reduxerat duci iussit. Constituti sunt in eodem illo loco perituri
tres ob unius innocentiam. O quam sollers est iracundia ad fingendas
causas furoris! 'Te' inquit 'duci iubeo, quia damnatus es; te, quia
causa damnationis commilitoni fuisti; te, quia iussus occidere
imperatori non paruisti.' Excogitauit quemadmodum tria crimina
faceret, quia nullum inuenerat." - Seneca, "AD NOVATVM DE IRA" 1.18.3-6

Apparently it was only in later re-tellings of this (probably
apocryphal) tale that "Piso's Justice" became known by the phrase
"Fiat iustitia ruat caelum"; its first appearance in English is in AD
1601, in a pamphlet by William Watson.

Vale,

Cato
Group: Nova-Roma Message: 56040 From: Gaius Equitius Cato Date: 2008-03-21
Subject: Re: Burdensome legal system
Cato Q. Valerio Policolae omnes in Forumque SPD

Salve et salvete.

I must say that it was delightful to have run off to my country
estates in Magna Graecia while all this turmoil was going on. I am
not even going to attempt to unravel who did what to whom and when and
how egregiously the odd thing we call a "legal system" was abused by
various and sundry parties, although it would probably make a
fascinating chart of some sort.

Valerius Poplicola, you sound just a tiny bit like a spoiled child.
It does not matter why people have come to the Respublica, only that
they enjoy themselves, maybe learn a little, maybe teach a little once
they are here. I could crown myself the King of Manhattan and really
no-one would care because simply it doesn't hurt anyone. I would
certainly be considered a fool, but why should that bother you? Who
are we to judge why people like having a Roman name? Who are we to
judge if someone likes wearing a toga? Who are we to judge if people
like having the title of an ancient Roman magistrate? Who are we to
judge if we have citizens obsessed with ancient Roman government or
law or cooking or military equipment? More importantly, *why* bother
judging? Let them alone to enjoy!

Thev Respublica exists in our individual minds and hearts to exactly
the degree that we *want* it to exist. It exists in the greater world
as an incorporated entity based in Maine, of course, but is not the
sum greater than its parts? Was not the impact of the ancient Roman
world greater than the physical landmass upon which it existed? Why
would we try to fetter the minds, hearts, and imaginations of our
citizens?

Let time tell what is wheat and what is chaff - spend less time
sifting through us and more time enjoying us, in all our peculiarity.

Vale et valete,

Cato
Group: Nova-Roma Message: 56041 From: Q. Valerius Poplicola Date: 2008-03-22
Subject: Re: Burdensome legal system
Poplicola Catonis:

What by Hercules are you talking about? What infernal demon possessed
you to speak about a topic that you didn't even bother to read up on?

--- In Nova-Roma@yahoogroups.com, "Gaius Equitius Cato" <mlcinnyc@...>
wrote:
>
> Cato Q. Valerio Policolae omnes in Forumque SPD
>
> Salve et salvete.
>
> I must say that it was delightful to have run off to my country
> estates in Magna Graecia while all this turmoil was going on. I am
> not even going to attempt to unravel who did what to whom and when and
> how egregiously the odd thing we call a "legal system" was abused by
> various and sundry parties, although it would probably make a
> fascinating chart of some sort.
>
> Valerius Poplicola, you sound just a tiny bit like a spoiled child.
> It does not matter why people have come to the Respublica, only that
> they enjoy themselves, maybe learn a little, maybe teach a little once
> they are here. I could crown myself the King of Manhattan and really
> no-one would care because simply it doesn't hurt anyone. I would
> certainly be considered a fool, but why should that bother you? Who
> are we to judge why people like having a Roman name? Who are we to
> judge if someone likes wearing a toga? Who are we to judge if people
> like having the title of an ancient Roman magistrate? Who are we to
> judge if we have citizens obsessed with ancient Roman government or
> law or cooking or military equipment? More importantly, *why* bother
> judging? Let them alone to enjoy!
>
> Thev Respublica exists in our individual minds and hearts to exactly
> the degree that we *want* it to exist. It exists in the greater world
> as an incorporated entity based in Maine, of course, but is not the
> sum greater than its parts? Was not the impact of the ancient Roman
> world greater than the physical landmass upon which it existed? Why
> would we try to fetter the minds, hearts, and imaginations of our
> citizens?
>
> Let time tell what is wheat and what is chaff - spend less time
> sifting through us and more time enjoying us, in all our peculiarity.
>
> Vale et valete,
>
> Cato
>
Group: Nova-Roma Message: 56042 From: Sz.Gábor Ágnes Date: 2008-03-22
Subject: Aula Gellia Noctua salutem dicit.
Salvete, Sodales!
Salvete, cives Novae Romae!
Mitto salutem versibus Propertianis ad vos, Amici.
Assumite me comiter et liberaliter in societatem vestram.
Nunc - in praesentia - valete.
Aula Gellia Noctua
 
"Hoc quodcumque vides, hospes, qua maxima Romast,

   ante Phrygem Aenean collis et herba fuit;

atque ubi Navali stant sacra Palatia Phoebo,

   Euandri profugae procubuere boves.

Fictilibus crevere deis haec aurea templa,

   nec fuit opprobio facta sine arte casa;

Tarpeiusque Pater nuda de rupe tonabat,

   et Tiberis nostris advena murus erat.

................................................

Moenia namque pio coner disponere versu:

   ei mihi, quod nostrost parvus in ore sonus!

Sed tamen exiguo quodcumque e pectore rivi

   fluxerit, hoc patriae serviet omne meae."

................................................

(Prop.4.1.1-8, 57-60.)

 
 
 


Never miss a thing. Make Yahoo your homepage.
Group: Nova-Roma Message: 56043 From: Sz. Gábor, Ágnes Date: 2008-03-22
Subject: Aula Gellia Noctua salutem dicit.
Salvete, Sodales!
Salvete, cives Novae Romae!
Mitto salutem versibus Propertianis ad vos, Amici.
Assumite me comiter et liberaliter in societatem vestram.
Nunc - in praesentia - valete.
Aula Gellia Noctua
 
"Hoc quodcumque vides, hospes, qua maxima Romast,

   ante Phrygem Aenean collis et herba fuit;

atque ubi Navali stant sacra Palatia Phoebo,

   Euandri profugae procubuere boves.

Fictilibus crevere deis haec aurea templa,

   nec fuit opprobio facta sine arte casa;

Tarpeiusque Pater nuda de rupe tonabat,

   et Tiberis nostris advena murus erat.

................................................

Moenia namque pio coner disponere versu:

   ei mihi, quod nostrost parvus in ore sonus!

Sed tamen exiguo quodcumque e pectore rivi

   fluxerit, hoc patriae serviet omne meae."

................................................

(Prop.4.1.1-8, 57-60.)

Group: Nova-Roma Message: 56044 From: marcushoratius Date: 2008-03-22
Subject: a. d. XI Kal. April: Dies violae
M. Moravius Piscinus Horatianus Quiritibus et omnibus salutem
plurimam dicit: Salvete, vosque bona Iuppiter auctet ope.

Hodie est ante diem XI Kalendas Apriles; haec dies nefastus est: Dies
violae; arbor Attis intrat.

"I will sing of Attys, the Son of Rhea, not with the clang of bells
nor with the flute or with the bellowing of the Kouretes of Ida, but
I will tune it to the muse of Phoebus' lyre. All hail! All hail! As
Pan, as Bacchus, as Good Shepherd of the shining stars." ~ Hippolytus
of Rome, Refutatio Omnium Haeresium 9.9

Festival of Attys

On the Ides of March each year, the Canophori walked in procession
carrying reeds cut by the banks of the River Almo. These reeds
represented the place where Attys was abandoned as an infant, and
discovered by the Magna Mater, and also symbolized the place of his
tryst with a nymph, and where he castrated himself in a fit of
madness. The priest of Cybele led a six year old bull who was
sacrifices on behalf of the fertility of mountain pastures. Thus
began a period of penitence, a "holy week" of sorts, commemorating
the myth of Attys and Cybele.

First established by Claudius, the dendrophori tracing their founding
to his birthday, on 1 August, on 22 March this fraternity of
woodcutters walked in procession to the Palatine Temple of Mater
Ideae Magna Deorum. They carried a pine tree to represent the one
beneath which had taken place the castration of Attys. The pine was
cut before the night ended, and a ram was sacrificed in such manner
as its blood washed upon the roots of the tree. This took place in a
grove sacred to Cybele that was outside Rome. Affixed to the tree
was an image of Attys. The procession was conducted as though it
were his funeral; the dendrophori chanted dirges as others would join
in wailing for the dying and resurrecting God of Spring. The "tree
of Attys entered the City" (arbor Attis intrat) decorated with
violets (dies violae) as in myth violets were said to have sprung up
as the blood of Attys fell onto the ground. The decorated Pine tree
remained on display in the sanctuary of Cybele as though a corpse for
three days.


Explaining the Myth

"Attis, too, and Adonis are related to the analogy of fruits. Attis
is the symbol of the blossoms which appear early in the spring, and
fall off before the complete fertilization; whence they further
attributed castration to him, from the fruits not having attained to
seminal perfection: but Adonis was the symbol of the cutting of the
perfect fruits." ~ Porphyry, On Images fragment 7

"This, I think, is why the doctors of old, teaching through symbols
and mystic representations, exhibit the ancient Hermes with the
generative organ always in active posture; this is to convey that the
generator of things of sense is the Intellectual Reason Principle:
the sterility of Matter, eternally unmoved, is indicated by the
eunuchs surrounding it in its representation as the All-Mother.

"This too exalting title is conferred upon it in order to indicate
that it is the source of things in the sense of being their underlie:
it is an approximate name chosen for a general conception; there is
no intention of suggesting a complete parallel with motherhood to
those not satisfied with a surface impression but needing a precisely
true presentment; by a remote symbolism, the nearest they could find,
they indicate that Matter is sterile, not female to full effect,
female in receptivity only, not in pregnancy: this they accomplish by
exhibiting Matter as approached by what is neither female nor
effectively male, but castrated of that impregnating power which
belongs only to the unchangeably masculine." ~ Plotinus, Enneads
3.6.19


Today's thought is from Marcus Aurelius, Meditations 10.8:

"Claim thy entitlement when thou hast assumed these names - good,
decent, truthful; in mind clear, cooperative, and independent;
rational, a man of equanimity, and magnanimous, and take care that
thou dost not swap these for other names."
Group: Nova-Roma Message: 56045 From: Gaius Equitius Cato Date: 2008-03-22
Subject: Re: Burdensome legal system
Cato Q. Valerio Poplicolae sal.

If you notice, my friend, I did not talk about the legal situation -
which I freely and openly declared I had no interest in, but about
your tirade against anything but considering ourselves bound by the
facts of our legal incorporation.

Vale,

Cato

--- In Nova-Roma@yahoogroups.com, "Q. Valerius Poplicola"
<catullus.poeta@...> wrote:
>
> Poplicola Catonis:
>
> What by Hercules are you talking about? What infernal demon possessed
> you to speak about a topic that you didn't even bother to read up on?
>
> --- In Nova-Roma@yahoogroups.com, "Gaius Equitius Cato" <mlcinnyc@>
> wrote:
> >
> > Cato Q. Valerio Policolae omnes in Forumque SPD
> >
> > Salve et salvete.
> >
> > I must say that it was delightful to have run off to my country
> > estates in Magna Graecia while all this turmoil was going on. I am
> > not even going to attempt to unravel who did what to whom and when and
> > how egregiously the odd thing we call a "legal system" was abused by
> > various and sundry parties, although it would probably make a
> > fascinating chart of some sort.
> >
> > Valerius Poplicola, you sound just a tiny bit like a spoiled child.
> > It does not matter why people have come to the Respublica, only that
> > they enjoy themselves, maybe learn a little, maybe teach a little once
> > they are here. I could crown myself the King of Manhattan and really
> > no-one would care because simply it doesn't hurt anyone. I would
> > certainly be considered a fool, but why should that bother you? Who
> > are we to judge why people like having a Roman name? Who are we to
> > judge if someone likes wearing a toga? Who are we to judge if people
> > like having the title of an ancient Roman magistrate? Who are we to
> > judge if we have citizens obsessed with ancient Roman government or
> > law or cooking or military equipment? More importantly, *why* bother
> > judging? Let them alone to enjoy!
> >
> > Thev Respublica exists in our individual minds and hearts to exactly
> > the degree that we *want* it to exist. It exists in the greater world
> > as an incorporated entity based in Maine, of course, but is not the
> > sum greater than its parts? Was not the impact of the ancient Roman
> > world greater than the physical landmass upon which it existed? Why
> > would we try to fetter the minds, hearts, and imaginations of our
> > citizens?
> >
> > Let time tell what is wheat and what is chaff - spend less time
> > sifting through us and more time enjoying us, in all our peculiarity.
> >
> > Vale et valete,
> >
> > Cato
> >
>
Group: Nova-Roma Message: 56046 From: Q. Valerius Poplicola Date: 2008-03-22
Subject: Re: Burdensome legal system
Poplicola Catoni s.d.

I'm not sure how you so misunderstood my position, but I'm going to
assume the better of you and take it that it was only a simple
misunderstanding.

Have a good day.

--- In Nova-Roma@yahoogroups.com, "Gaius Equitius Cato" <mlcinnyc@...>
wrote:
>
> Cato Q. Valerio Poplicolae sal.
>
> If you notice, my friend, I did not talk about the legal situation -
> which I freely and openly declared I had no interest in, but about
> your tirade against anything but considering ourselves bound by the
> facts of our legal incorporation.
>
> Vale,
>
> Cato
>
> --- In Nova-Roma@yahoogroups.com, "Q. Valerius Poplicola"
> <catullus.poeta@> wrote:
> >
> > Poplicola Catonis:
> >
> > What by Hercules are you talking about? What infernal demon possessed
> > you to speak about a topic that you didn't even bother to read up on?
> >
> > --- In Nova-Roma@yahoogroups.com, "Gaius Equitius Cato" <mlcinnyc@>
> > wrote:
> > >
> > > Cato Q. Valerio Policolae omnes in Forumque SPD
> > >
> > > Salve et salvete.
> > >
> > > I must say that it was delightful to have run off to my country
> > > estates in Magna Graecia while all this turmoil was going on. I am
> > > not even going to attempt to unravel who did what to whom and
when and
> > > how egregiously the odd thing we call a "legal system" was abused by
> > > various and sundry parties, although it would probably make a
> > > fascinating chart of some sort.
> > >
> > > Valerius Poplicola, you sound just a tiny bit like a spoiled child.
> > > It does not matter why people have come to the Respublica, only that
> > > they enjoy themselves, maybe learn a little, maybe teach a
little once
> > > they are here. I could crown myself the King of Manhattan and
really
> > > no-one would care because simply it doesn't hurt anyone. I would
> > > certainly be considered a fool, but why should that bother you? Who
> > > are we to judge why people like having a Roman name? Who are we to
> > > judge if someone likes wearing a toga? Who are we to judge if
people
> > > like having the title of an ancient Roman magistrate? Who are we to
> > > judge if we have citizens obsessed with ancient Roman government or
> > > law or cooking or military equipment? More importantly, *why* bother
> > > judging? Let them alone to enjoy!
> > >
> > > Thev Respublica exists in our individual minds and hearts to exactly
> > > the degree that we *want* it to exist. It exists in the greater
world
> > > as an incorporated entity based in Maine, of course, but is not the
> > > sum greater than its parts? Was not the impact of the ancient Roman
> > > world greater than the physical landmass upon which it existed? Why
> > > would we try to fetter the minds, hearts, and imaginations of our
> > > citizens?
> > >
> > > Let time tell what is wheat and what is chaff - spend less time
> > > sifting through us and more time enjoying us, in all our
peculiarity.
> > >
> > > Vale et valete,
> > >
> > > Cato
> > >
> >
>
Group: Nova-Roma Message: 56047 From: Gaius Equitius Cato Date: 2008-03-22
Subject: Re: Burdensome legal system
Cato Valerio Poplicolae sal.

Salve Valerius Poplicola.

Perhaps from statements like this:

"Do you live in Rome? Have you established the sacred pomoerium? Might
as well give up the internet, too, since the ancient Romans didn't
have it either!"

and

"Why are you and few others so dead-set in living in playland?"

and

"It also exposes something far deeper, the disconnect between sobriety
and fantasy, between reality and role playing. Legally speaking, Nova
Roma, Inc, is a non-profit organization out of Maine. This is not
disputed. What is disputed is the lunacy of trying to establish a real
nation ONLINE. The real world would, and they have all the right to,
laugh us out of existence."

and

"It's a non-profit organization, and it's time for its members to wake
up and start acting like a non-profit organization incorporated in Maine."

That's how.

Thank you, and likewise.

Vale,

Cato

--- In Nova-Roma@yahoogroups.com, "Q. Valerius Poplicola"
<catullus.poeta@...> wrote:
>
> Poplicola Catoni s.d.
>
> I'm not sure how you so misunderstood my position, but I'm going to
> assume the better of you and take it that it was only a simple
> misunderstanding.
>
> Have a good day.
Group: Nova-Roma Message: 56048 From: P. Dominus Antonius Date: 2008-03-22
Subject: Re: Burdensome legal system
Guys,

This is really not a salient point.

1. If Nova Roma is the REAL ROME then it is a REAL SMALL ROME, and
needs a much simplified legal system.
2. If Nova Roma is a Religious Corporation then it is NOT a nation
state, and it needs a much simplified legal system.
3. If Nova Roma is a Role Playing game then all this complication
gets in the way of play, and it needs a much simplified legal system.
4. If Nova Roma is delusion by consensus then it not necessary to
mimic history, and it needs a much simplified legal system.

Whatever you believe Nova Roma to be or to have the potential to
become, this system stands in the way.

I say again: "This is like making a toddler wear an adult's toga."
--
>|P. Dominus Antonius|<
Legio XX VV
Tony Dah m

Si vis pacem, para bellum - Vegetius
Mahometismus religio pacis, nex omnibus dissidentibus.



On Sat, Mar 22, 2008 at 1:50 PM, Gaius Equitius Cato <mlcinnyc@...> wrote:
> Cato Valerio Poplicolae sal.
>
> Salve Valerius Poplicola.
>
> Perhaps from statements like this:
>
>
> "Do you live in Rome? Have you established the sacred pomoerium? Might
> as well give up the internet, too, since the ancient Romans didn't
> have it either!"
>
> and
>
>
> "Why are you and few others so dead-set in living in playland?"
>
> and
>
>
> "It also exposes something far deeper, the disconnect between sobriety
> and fantasy, between reality and role playing. Legally speaking, Nova
>
> Roma, Inc, is a non-profit organization out of Maine. This is not
> disputed. What is disputed is the lunacy of trying to establish a real
> nation ONLINE. The real world would, and they have all the right to,
> laugh us out of existence."
>
> and
>
>
> "It's a non-profit organization, and it's time for its members to wake
> up and start acting like a non-profit organization incorporated in Maine."
>
> That's how.
>
> Thank you, and likewise.
>
>
> Vale,
>
> Cato
>
> --- In Nova-Roma@yahoogroups.com, "Q. Valerius Poplicola"
> <catullus.poeta@...> wrote:
> >
>
> > Poplicola Catoni s.d.
> >
> > I'm not sure how you so misunderstood my position, but I'm going to
> > assume the better of you and take it that it was only a simple
> > misunderstanding.
> >
> > Have a good day.
>
Group: Nova-Roma Message: 56049 From: A. Apollonius Cordus Date: 2008-03-22
Subject: Re: Burdensome legal system
A. Apolonius Q. Poplicolae sal.

I generally check my Roman (or Nova-Roman, if you prefer) e-mail only once every few days, and this has the effect that I do, as you say, tend to drop in and out of conversations a bit. I'm sorry if that frustrates you (which I get the impression it does, a little). I can understand why it would, but I'm afraid I haven't the time to do otherwise.

It has some advantages, actually. It's very easy to get caught up in responding to everything anyone says on an interesting topic, and there have even been times when I've found myself conducting conversations almost in real time in this forum. That can make for some nice pithy altercatio, but I find that I personally tend to lose sight of my own underlying point and of the underlying points my interlocutors are trying to make. This way I can take a little step back, see a bit more clearly what's going on, and sometimes try to come at things from a more helpful angle.

I sometimes wonder what would be closest to the rhythm of public life in the ancient republic. On the one hand it all happened (or most of it happened) in a (by modern standards) fairly small city, so things could move very fast and people could respond very quickly. We can easily think of times when matters changed dramatically from one day to the next. But in another sense, a broader sense, public debate advanced and developed at a rather leisurely pace compared to what we're used to. Legislative rogationes, as you know (and please bear in mind that if I seem to be telling you things about Roman history or culture I'm not doing it because I think you don't know it already, but rather to show you what's in my mind), had to be aired for at least 26 days (depending on the definition of 'trinum nundinum' we adopt) before a vote, and very often there had to be several rogationes attempting to address a problem before one of them finally got popular
approval. Some tribuni plebis spent their whole years pushing at doors that remained closed not only to them but to their successors and their successors' successors. And then there's all the letter-writing back and forth, which of course took time, and the travelling.

So I don't know. I don't want to claim that my rhythm of participating in the life of this forum is somehow more truly Roman than anyone else's, or to pretend that it's caused by anything more than my lack of time. But it's something I sometimes idly wonder about, and since it seemed relevant, there it is.

What I'm more worried about is your comment that you "sent Cordus an email on the 12th. He has not replied." You wrote that on the 17th, I think. I had checked this e-mail address on the 16th, seen your e-mail - two e-mails, in fact - and replied the same day. My e-mail interface assures me that my replies were sent, so I don't know quite what has gone wrong here, but I hope that perhaps a rummage through your inbox may turn them up.

So, now, those are the house-keeping matters dealt with, and I'll say a bit about the substance of the conversation.

I'm sorry that you seem to think I'm suggesting for Nova Roma a judicial system literally identical to the ancient republican system. If that's what you do think, then either my powers of expression must be extremely inadequate or else you must think me astonishingly stupid! Let's spare my ego by assuming it's the former. Of course I don't say that we can or should adopt the system in every detail. It's simply impossible. As you say, we are largely (though not entirely: I'm lucky enough to live in the same city as several of my fellow citizens, and we see each other in person a couple of times a month) based on the internet, and we can't expect people to fly half-way across their world so that they can stand face to face and hit scales with lumps of bronze. What I am suggesting is, really, what I always suggest: we should start by looking at the ancient way of doing things, and try to adopt that way of doing things as far as we can and to adapt it
where necessary.

There are some people who seem to be saying that we should invent a system without any reference to ancient practice at all. This seems to me absurd. When did the old Romans ever think it a good idea to invent new institutions out of nothing? Of course they changed their institutions and their practices, and sometimes they changed them so significantly that they were in practice inventing new ones, but even then they did so with reference to what had gone before. The quaestiones perpetuae were an innovation, but only in as much as they were permanent and more carefully organized versions of the quaestiones extraordinariae; Pompey's command against the pirates was an innovation, but only in as much as it was a greatly extended version of the command previously given to M. Antonius; and so on. So I do not think it makes any sense at all to say, as some seem to be saying (and I don't know whether you are one of them because your own proposal has yet to
emerge), "We should entirely ignore the ancient judicial system and come up with something entirely different based on nothing but our own amateur guesses at what might work".

I can imagine two main categories of people who might say this. One contains those who want to reject the ancient system entirely because it cannot in practice be made to work in Nova Roma. The other contains those who want to reject it because they simply do not think it is a good idea, and who would therefore reject it even if there were no practical difficulty.

The latter sort of person I cannot begin to understand. I do not want to suggest that they do not belong in Nova Roma and should leave, because that, as my friend C. Equitius has implied (in response, I think, to something that Q. Maximus wrote but that he thought, owing to Maximus' annoying omission to distinguish his own words from yours using quotation-marks), is a decidedly unhelpful line of argument; but I do find myself wondering what a person thinks Nova Roma ought to do if not to do, by and large and only where practical, what the old Romans.

A person of the former sort is one I can understand and engage with constructively. But what I say to that person is, "Just because the ancient system cannot in every particular be replicated in Nova Roma, or would not necessarily suit us even if it could, why ignore it entirely? What harm is there in using it as a starting-point, and seeing how far it can take us? I happen to think that it will actually take us quite a long way with minimal alteration; I may be wrong about that, but isn't it worth trying?"

Now, you say you know the ancient system, and I take your word for it. I encourage you - I'll go further and say I challenge you - to say what about it would make it so utterly impractical or unsuitable that it is not even worth trying to adopt a system based as closely as possible upon it. And, please, do not give me a general statement such as, "It was adapted for a city of millions all living physically close together". That is not a reason why the system would be unsuitable, it is merely a reason why one might assume, without further thought, that it must be unsuitable. If possible, I suggest, give us some specific hypothetical or actual cases (for we both know how the old Romans enjoyed arguing from specific cases rather than general principles) likely to arise in Nova Roma that the ancient Roman judicial system could not easily be adapted to handle well.



___________________________________________________________
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Group: Nova-Roma Message: 56050 From: Lucia Livia Plauta Date: 2008-03-22
Subject: Re: Burdensome legal system
Salve Apolloni,
good to see you back!
Personally I am favourable to the system proposed by P. Dominus
Antonius, which is not created out of the blue, but based on the
greek ostracism system. It is not a substitute for a legal system,
but I feel at this stage we don't need a legal system.

Anyway I'm the one who told Poplicola that he should at least allow
you to expose your ideas before writing you off.
I trust you enough to think you might actually have a viable, simple,
and roman-based system to propose.
So probably at this stage it would be best if you actually went ahead
and exposed it.
Please, don't let yourself be discouraged by Poplicola: I'm sure most
of us are eager to hear your proposal and wouldn't dismiss it a
priori.

Optime vale,
L. Livia Plauta

>
> A. Apolonius Q. Poplicolae sal.
>
> I generally check my Roman (or Nova-Roman, if you prefer) e-mail
only once every few days, and this has the effect that I do, as you
say, tend to drop in and out of conversations a bit. I'm sorry if
that frustrates you (which I get the impression it does, a little).
I can understand why it would, but I'm afraid I haven't the time to
do otherwise.
>
> It has some advantages, actually. It's very easy to get caught up
in responding to everything anyone says on an interesting topic, and
there have even been times when I've found myself conducting
conversations almost in real time in this forum. That can make for
some nice pithy altercatio, but I find that I personally tend to lose
sight of my own underlying point and of the underlying points my
interlocutors are trying to make. This way I can take a little step
back, see a bit more clearly what's going on, and sometimes try to
come at things from a more helpful angle.
>
> I sometimes wonder what would be closest to the rhythm of public
life in the ancient republic. On the one hand it all happened (or
most of it happened) in a (by modern standards) fairly small city, so
things could move very fast and people could respond very quickly.
We can easily think of times when matters changed dramatically from
one day to the next. But in another sense, a broader sense, public
debate advanced and developed at a rather leisurely pace compared to
what we're used to. Legislative rogationes, as you know (and please
bear in mind that if I seem to be telling you things about Roman
history or culture I'm not doing it because I think you don't know it
already, but rather to show you what's in my mind), had to be aired
for at least 26 days (depending on the definition of 'trinum
nundinum' we adopt) before a vote, and very often there had to be
several rogationes attempting to address a problem before one of them
finally got popular
> approval. Some tribuni plebis spent their whole years pushing at
doors that remained closed not only to them but to their successors
and their successors' successors. And then there's all the letter-
writing back and forth, which of course took time, and the travelling.
>
> So I don't know. I don't want to claim that my rhythm of
participating in the life of this forum is somehow more truly Roman
than anyone else's, or to pretend that it's caused by anything more
than my lack of time. But it's something I sometimes idly wonder
about, and since it seemed relevant, there it is.
>
> What I'm more worried about is your comment that you "sent Cordus
an email on the 12th. He has not replied." You wrote that on the
17th, I think. I had checked this e-mail address on the 16th, seen
your e-mail - two e-mails, in fact - and replied the same day. My e-
mail interface assures me that my replies were sent, so I don't know
quite what has gone wrong here, but I hope that perhaps a rummage
through your inbox may turn them up.
>
> So, now, those are the house-keeping matters dealt with, and I'll
say a bit about the substance of the conversation.
>
> I'm sorry that you seem to think I'm suggesting for Nova Roma a
judicial system literally identical to the ancient republican
system. If that's what you do think, then either my powers of
expression must be extremely inadequate or else you must think me
astonishingly stupid! Let's spare my ego by assuming it's the
former. Of course I don't say that we can or should adopt the system
in every detail. It's simply impossible. As you say, we are largely
(though not entirely: I'm lucky enough to live in the same city as
several of my fellow citizens, and we see each other in person a
couple of times a month) based on the internet, and we can't expect
people to fly half-way across their world so that they can stand face
to face and hit scales with lumps of bronze. What I am suggesting
is, really, what I always suggest: we should start by looking at the
ancient way of doing things, and try to adopt that way of doing
things as far as we can and to adapt it
> where necessary.
>
> There are some people who seem to be saying that we should invent a
system without any reference to ancient practice at all. This seems
to me absurd. When did the old Romans ever think it a good idea to
invent new institutions out of nothing? Of course they changed their
institutions and their practices, and sometimes they changed them so
significantly that they were in practice inventing new ones, but even
then they did so with reference to what had gone before. The
quaestiones perpetuae were an innovation, but only in as much as they
were permanent and more carefully organized versions of the
quaestiones extraordinariae; Pompey's command against the pirates was
an innovation, but only in as much as it was a greatly extended
version of the command previously given to M. Antonius; and so on.
So I do not think it makes any sense at all to say, as some seem to
be saying (and I don't know whether you are one of them because your
own proposal has yet to
> emerge), "We should entirely ignore the ancient judicial system
and come up with something entirely different based on nothing but
our own amateur guesses at what might work".
>
> I can imagine two main categories of people who might say this.
One contains those who want to reject the ancient system entirely
because it cannot in practice be made to work in Nova Roma. The
other contains those who want to reject it because they simply do not
think it is a good idea, and who would therefore reject it even if
there were no practical difficulty.
>
> The latter sort of person I cannot begin to understand. I do not
want to suggest that they do not belong in Nova Roma and should
leave, because that, as my friend C. Equitius has implied (in
response, I think, to something that Q. Maximus wrote but that he
thought, owing to Maximus' annoying omission to distinguish his own
words from yours using quotation-marks), is a decidedly unhelpful
line of argument; but I do find myself wondering what a person thinks
Nova Roma ought to do if not to do, by and large and only where
practical, what the old Romans.
>
> A person of the former sort is one I can understand and engage with
constructively. But what I say to that person is, "Just because the
ancient system cannot in every particular be replicated in Nova Roma,
or would not necessarily suit us even if it could, why ignore it
entirely? What harm is there in using it as a starting-point, and
seeing how far it can take us? I happen to think that it will
actually take us quite a long way with minimal alteration; I may be
wrong about that, but isn't it worth trying?"
>
> Now, you say you know the ancient system, and I take your word for
it. I encourage you - I'll go further and say I challenge you - to
say what about it would make it so utterly impractical or unsuitable
that it is not even worth trying to adopt a system based as closely
as possible upon it. And, please, do not give me a general statement
such as, "It was adapted for a city of millions all living physically
close together". That is not a reason why the system would be
unsuitable, it is merely a reason why one might assume, without
further thought, that it must be unsuitable. If possible, I suggest,
give us some specific hypothetical or actual cases (for we both know
how the old Romans enjoyed arguing from specific cases rather than
general principles) likely to arise in Nova Roma that the ancient
Roman judicial system could not easily be adapted to handle well.
>
>
>
> ___________________________________________________________
> Rise to the challenge for Sport Relief with Yahoo! For Good
>
> http://uk.promotions.yahoo.com/forgood/
>
Group: Nova-Roma Message: 56051 From: Q. Valerius Poplicola Date: 2008-03-22
Subject: Re: Burdensome legal system
Q. Valerius A. Apollonio s.d.

Minime, amice! It's not frustrating. I was merely pointing it out
because I was accused of not taking an active part. I do understand
time restraints. One person, however, doesn't seem to.

Concerning your letters, I'm not sure what has gone wrong, but I keep
care of my inbox, and nothing is in there. Actually, the way Gmail is
set up, any reply would have been attached to the original sent
message, unless you changed the topic. Do so send again, it is not a
bother on my end.

(Although I am reminded how Cicero in more than a handful of letters
complains about the couriers, how the little problems have not been
fixed even today!)

Also, it is possible they may have escaped to my spam filter and I
didn't see them before I deleted them.

Concerning the legal system, I'm afraid there is indeed some
communication. I'm not sure who exactly is advocating a wholly new
system, and now I see clear that you are not after all advocating a
fully Roman system. The problem, however, remains.

Ancient Rome was not a legally incorporated non-profit religious
organization. I don't think you can write this off. For one, all our
laws must be entirely compatible with American laws and international
laws. Generally speaking, Ancient Roman laws weren't. I'll grant you
that perhaps you're speaking more about procedure. I tell you this, if
we were an actual nation conducting our laws like we have, we *would*
be laughed at. What other real country conducts courtroom cases
totally online?

Specifically, why the legal system wouldn't exactly work? One, in my
opinion, great reason is time. I find it unreasonable to expect
everyone to operate on Roman time. Normal civil procedure, both Roman
and modern, demands a common time. International businesses don't
really require that. I can't recall offhand any minor judicial
procedures which take place over several time zones.

Even for Romans, local punishment took place locally, unless the
citizen demanded his right to be tried in Rome. But then we still have
exactly that - everyone in Rome, or everyone in the city at once.

The way Nova Roma is set up, this is impossible to do. And yet we
still demand it. The praetor Complutensis demanded that Cincinnatus be
present at noon according to Roman time. He did this in according to
Nova Roma law and Roman law. But for our organization (both meanings
implied here), it is not practical to do, and it inherently favors
those closest to Rome, while punishing those citizens who sleep then.

Perhaps you too would like to remove that problem. I do not know, you
did not release your plan, if it is even filled out yet. I am
cautioning against a full adoption of the Roman judicial procedure,
and I've just shown how merely one aspect is unworkable for our
organization.

I hate to go through the entire system here, with no references at my
immediate disposal (I'll have to wait until Monday to get the ones I
need), and since you already said that you weren't planning on
adopting everything, but adapting it instead. I'll wait until you
resend you emails before I comment further.

PS - Do you consider the XII Tables to be innovation?

--- In Nova-Roma@yahoogroups.com, "A. Apollonius Cordus"
<a_apollonius_cordus@...> wrote:
>
> A. Apolonius Q. Poplicolae sal.
>
> I generally check my Roman (or Nova-Roman, if you prefer) e-mail
only once every few days, and this has the effect that I do, as you
say, tend to drop in and out of conversations a bit. I'm sorry if
that frustrates you (which I get the impression it does, a little). I
can understand why it would, but I'm afraid I haven't the time to do
otherwise.
>
> It has some advantages, actually. It's very easy to get caught up
in responding to everything anyone says on an interesting topic, and
there have even been times when I've found myself conducting
conversations almost in real time in this forum. That can make for
some nice pithy altercatio, but I find that I personally tend to lose
sight of my own underlying point and of the underlying points my
interlocutors are trying to make. This way I can take a little step
back, see a bit more clearly what's going on, and sometimes try to
come at things from a more helpful angle.
>
> I sometimes wonder what would be closest to the rhythm of public
life in the ancient republic. On the one hand it all happened (or
most of it happened) in a (by modern standards) fairly small city, so
things could move very fast and people could respond very quickly. We
can easily think of times when matters changed dramatically from one
day to the next. But in another sense, a broader sense, public debate
advanced and developed at a rather leisurely pace compared to what
we're used to. Legislative rogationes, as you know (and please bear
in mind that if I seem to be telling you things about Roman history or
culture I'm not doing it because I think you don't know it already,
but rather to show you what's in my mind), had to be aired for at
least 26 days (depending on the definition of 'trinum nundinum' we
adopt) before a vote, and very often there had to be several
rogationes attempting to address a problem before one of them finally
got popular
> approval. Some tribuni plebis spent their whole years pushing at
doors that remained closed not only to them but to their successors
and their successors' successors. And then there's all the
letter-writing back and forth, which of course took time, and the
travelling.
>
> So I don't know. I don't want to claim that my rhythm of
participating in the life of this forum is somehow more truly Roman
than anyone else's, or to pretend that it's caused by anything more
than my lack of time. But it's something I sometimes idly wonder
about, and since it seemed relevant, there it is.
>
> What I'm more worried about is your comment that you "sent Cordus an
email on the 12th. He has not replied." You wrote that on the 17th, I
think. I had checked this e-mail address on the 16th, seen your
e-mail - two e-mails, in fact - and replied the same day. My e-mail
interface assures me that my replies were sent, so I don't know quite
what has gone wrong here, but I hope that perhaps a rummage through
your inbox may turn them up.
>
> So, now, those are the house-keeping matters dealt with, and I'll
say a bit about the substance of the conversation.
>
> I'm sorry that you seem to think I'm suggesting for Nova Roma a
judicial system literally identical to the ancient republican system.
If that's what you do think, then either my powers of expression must
be extremely inadequate or else you must think me astonishingly
stupid! Let's spare my ego by assuming it's the former. Of course I
don't say that we can or should adopt the system in every detail.
It's simply impossible. As you say, we are largely (though not
entirely: I'm lucky enough to live in the same city as several of my
fellow citizens, and we see each other in person a couple of times a
month) based on the internet, and we can't expect people to fly
half-way across their world so that they can stand face to face and
hit scales with lumps of bronze. What I am suggesting is, really,
what I always suggest: we should start by looking at the ancient way
of doing things, and try to adopt that way of doing things as far as
we can and to adapt it
> where necessary.
>
> There are some people who seem to be saying that we should invent a
system without any reference to ancient practice at all. This seems
to me absurd. When did the old Romans ever think it a good idea to
invent new institutions out of nothing? Of course they changed their
institutions and their practices, and sometimes they changed them so
significantly that they were in practice inventing new ones, but even
then they did so with reference to what had gone before. The
quaestiones perpetuae were an innovation, but only in as much as they
were permanent and more carefully organized versions of the
quaestiones extraordinariae; Pompey's command against the pirates was
an innovation, but only in as much as it was a greatly extended
version of the command previously given to M. Antonius; and so on. So
I do not think it makes any sense at all to say, as some seem to be
saying (and I don't know whether you are one of them because your own
proposal has yet to
> emerge), "We should entirely ignore the ancient judicial system and
come up with something entirely different based on nothing but our own
amateur guesses at what might work".
>
> I can imagine two main categories of people who might say this. One
contains those who want to reject the ancient system entirely because
it cannot in practice be made to work in Nova Roma. The other
contains those who want to reject it because they simply do not think
it is a good idea, and who would therefore reject it even if there
were no practical difficulty.
>
> The latter sort of person I cannot begin to understand. I do not
want to suggest that they do not belong in Nova Roma and should leave,
because that, as my friend C. Equitius has implied (in response, I
think, to something that Q. Maximus wrote but that he thought, owing
to Maximus' annoying omission to distinguish his own words from yours
using quotation-marks), is a decidedly unhelpful line of argument; but
I do find myself wondering what a person thinks Nova Roma ought to do
if not to do, by and large and only where practical, what the old Romans.
>
> A person of the former sort is one I can understand and engage with
constructively. But what I say to that person is, "Just because the
ancient system cannot in every particular be replicated in Nova Roma,
or would not necessarily suit us even if it could, why ignore it
entirely? What harm is there in using it as a starting-point, and
seeing how far it can take us? I happen to think that it will
actually take us quite a long way with minimal alteration; I may be
wrong about that, but isn't it worth trying?"
>
> Now, you say you know the ancient system, and I take your word for
it. I encourage you - I'll go further and say I challenge you - to
say what about it would make it so utterly impractical or unsuitable
that it is not even worth trying to adopt a system based as closely as
possible upon it. And, please, do not give me a general statement
such as, "It was adapted for a city of millions all living physically
close together". That is not a reason why the system would be
unsuitable, it is merely a reason why one might assume, without
further thought, that it must be unsuitable. If possible, I suggest,
give us some specific hypothetical or actual cases (for we both know
how the old Romans enjoyed arguing from specific cases rather than
general principles) likely to arise in Nova Roma that the ancient
Roman judicial system could not easily be adapted to handle well.
>
>
>
> ___________________________________________________________
> Rise to the challenge for Sport Relief with Yahoo! For Good
>
> http://uk.promotions.yahoo.com/forgood/
>
Group: Nova-Roma Message: 56052 From: A. Apollonius Cordus Date: 2008-03-22
Subject: Re: Burdensome legal system
A. Apolonius P. Dominio sal.

A. d. XVII Kal. Apr. (the 16th) you seemed quite keen to investigate whether the ancient judicial system might be suitable for us, but by a. d. XIV Kal. Apr. (the 19th) you had apparently gone back to your original view that it was entirely unsuitable. I suppose this reveals one of the down-sides of my custom of not checking this forum every day: having levered open the door a little way, I neglected it and it swung closed again. Oh well, that's my fault.

I'm interested, though: did you actually discover during those three days any particular facts about the ancient system that convinced you that it wouldn't be suitable, or did you just follow the prevailing oratorical wind? ;)




___________________________________________________________
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http://uk.promotions.yahoo.com/forgood/
Group: Nova-Roma Message: 56053 From: Q. Valerius Poplicola Date: 2008-03-22
Subject: Re: Burdensome legal system
Poplicola Equitio:

> "Do you live in Rome? Have you established the sacred pomoerium?
> Might as well give up the internet, too, since the ancient Romans
> didn't have it either!"

This is a direct response to the hypocrisy I saw concerning adopting
all of Rome's old institutions outright. It was directly related to
the legal discussion that you had refused to read. It is not, however,
a tirade against anything from ancient Rome.

> "Why are you and few others so dead-set in living in playland?"

Are you saying it's ok to be delusional? Are you saying it's ok to act
like this organization is actual Roma Rediviva? I think it sets a
dangerous precedence to allow magistrates to think that they are
actually living in a micronation, which Nova Roma is clearly not,
despite the intent to make it that way.

> "It also exposes something far deeper, the disconnect between
> sobriety and fantasy, between reality and role playing. Legally
> speaking, Nova Roma, Inc, is a non-profit organization out of Maine.
> This is not disputed. What is disputed is the lunacy of trying to
> establish a real nation ONLINE. The real world would, and they have
> all the right to, laugh us out of existence."

See above.

> "It's a non-profit organization, and it's time for its members to \
> wake up and start acting like a non-profit organization incorporated
> in Maine."

Ibidem.

To clarify, I am not against everything ancient Rome. This is a
ridiculous straw man. I am against the pretension that this is
actually Rome, or that whatever works for Rome automatically means
that it will work for Nova Roma.

uale.
Group: Nova-Roma Message: 56054 From: pompeia_minucia_tiberia Date: 2008-03-22
Subject: Re: Trip to Rome
---Salve Aemili Severe:

I, too, would love to see some pics of your trip. If you get some
spare time (a rare commodity sometimes, for sure) it would be great if
you could upload them to the provincial list.

I just about went to Rome for the NR conventus in 2005 but plans had
to be put on hold due to some orthopedic-related issues I needed
regular assessment and treatment for. I'll get to the Eternal City
before the pyre, I'm sure :>)

Vale
Pompeia


In Nova-Roma@yahoogroups.com, "D. Aemilus Severus"
<daemilivssevervs@...> wrote:
>
> Salvete Omnes,
>
> I won't bore you with all the details, but there is one I must share. I
> spent last week in Rome and the highlight probably was my second
visit to
> the Forum. My first visit was on the Sunday and it was fantastic
and packed
> with people. On Monday, March 10, they began charging an entrance
fee to
> the Forum, there also was a very light rain (which got worse later
on), and
> I have the "privilege" of being the first person to pay to see the
Forum,
> which really meant that for the first 30 - 45 minutes I was alone in the
> Forum! Now I know that it is quiet for the first little bit in the
morning
> (as each day attested), but it was an amazing experience for me to
have the
> place to myself for so long. There were employees, but they weren't
away
> from the entrance gate (which is now only off the Via Foro Imperiali).
>
> The whole trip was great - visiting ruins in various parts of Rome and
> Ostia. Augustus's house is fascinating as well as the Roman Triumph
display
> on the second floor of the Colosseum. Had a great time.
>
> Valete,
>
> D•AEMILIVS•SEVERVS
>
Group: Nova-Roma Message: 56055 From: A. Tullia Scholastica Date: 2008-03-23
Subject: Re: Aula Gellia Noctua salutem dicit.
Re: [Nova-Roma] Aula Gellia Noctua salutem dicit.
A. Tullia Scholastica A. Gelliae Noctuae quiritibus bonae voluntatis S.P.D.
 

Salvete, Sodales!
Salvete, cives Novae Romae!
Mitto salutem versibus Propertianis ad vos, Amici.
Assumite me comiter et liberaliter in societatem vestram.

    ATS:  Pergrata venis; te comiter et liberaliter accipimus.  Fortasse tuá interest Sodalitas Latinitas, in qua plus quam CCC participes linguam Latinam interdum exercent et de aliis disputant (inter nos autem Latineloquentes circa XXXV, et Latinelegentes circa XX; inter alios sunt discipuli); praeterea, est forum novum Latinum in quo tantum Latine loqui licet, Nova Roma Latina nomine.  Si particeps sodalitatis fieri velis, te invitam; si NR Latinae, Lentulus fortasse te arcesset.


Nunc - in praesentia - valete.
Aula Gellia Noctua
 
"Hoc quodcumque vides, hospes, qua maxima Romast,
   ante Phrygem Aenean collis et herba fuit;

atque ubi Navali stant sacra Palatia Phoebo,

   Euandri profugae procubuere boves.

Fictilibus crevere deis haec aurea templa,

   nec fuit opprobio facta sine arte casa;

Tarpeiusque Pater nuda de rupe tonabat,

   et Tiberis nostris advena murus erat.

................................................

Moenia namque pio coner disponere versu:

   ei mihi, quod nostrost parvus in ore sonus!

Sed tamen exiguo quodcumque e pectore rivi

   fluxerit, hoc patriae serviet omne meae."

................................................

(Prop.4.1.1-8, 57-60.)

 
 Vale, et valete.  
 

 


      
   Messages in this topic           <http://groups.yahoo.com/group/Nova-Roma/message/56042;
Group: Nova-Roma Message: 56056 From: marcushoratius Date: 2008-03-23
Subject: a. d. X Kal. April: Tubilustrium
M. Moravius Piscinus Horatianus Quiritibus et omnibus salutem
plurimam dicit: Deis immortlibus nobis laetitiam det

Hodie est ante diem X Kalendas Apriles; haec dies nefastus piaculum
est: Tubilustrium

"The fifth day exhorts us to purify the blaring trumpets and make
sacrifice to the potent Goddess." ~ Ovidius Naso, Fasti 3.849-850

Mourning for Attys continued and today is also the fifth and last day
of the Minervalia. Ovid likewise mentions "a sacrifice for the potent
Goddess," by which he referred to Neria of Mars.

"The Tubilustrium is named from the fact that on this day the
trumpets (tubae) used in ceremonies are purified in Hall of
Shoemakers (Atrium Sutorium)." ~ Varro, Lingua Latina 6.14

The tubae mentioned here were the instruments used primarily in
military and religious ceremonies. They were a long straight tube of
brass with a bell mouth. They differed from the instruments played
by the liticines, these musicians playing a lituus or tuba incurva,
and differed also from those used for funerals by the siticines
(Gellius, Noctes Atticae 20.2). They also differed from the tibia
that was typically used during auspicia and other religious
ceremonies.

There is a second Tubilustrium on 23 May, and both are followed the
next day by an annotation: QRCF. The twenty-fourth of March, and
twenty-fourth of May, were dates on which the Rex traditionally
assembled the Comitia Curiata. This ceremony supposedly went back to
the time of Romulus who first organized the City under the curiones.
Originally the Comitia Curiata served the same function as did the
later Comitia Centuriata in assembling an army. By the Late Republic
the Comitia Curiata only heard wills and adoptions. The
Tubilustrium, then, was a ceremonial purification of the tubae used
to call the Comitia Curiata to assemble. The purification entailed
the sacrifice of a lamb by the Rex Sacrorum.

In the Fasti Praeneste is a curious note by Verrius. In conjunction
with the Tubilustrium Verrius mentions the lituus of Romulus that was
recovered from the ruins on the Palatine Hill following the Gallic
sack of 390 BCE. This was apparently the same lituus mentioned by
Cicero (De Div. 1.17.30). The annotation seems to confuse the
musical instrument known as a lituus with the lituus or clava of an
augur. What had been found on the Palatine was an augur's lituus,
and from the location of its discovery it was assumed to have been
the one used by Romulus when "he inaugurated the City." The Rex
Sacrorum stood in for Romulus when the Curiones met. Thus it could
have been, though we could never know, that the lituus of Romulus was
somehow used in the purification ceremony of the Tubilustrium.


Today's thought is from Epicurus, Vatican Saying 74:

"In a philosophical dispute, he gains most who is defeated, since he
learns the most."
Group: Nova-Roma Message: 56057 From: A. Tullia Scholastica Date: 2008-03-23
Subject: De relegatione
De relegatione A. Tullia Scholastica L. Liviae Plautae quiritibus bonae voluntatis, praesertim eis de talibus disserendis, S.P.D.

    Before much more ink is spilled on this matter, let me point out that matters concerning ostracism are not so simple as one might suspect.  If memory serves, whether a person leaves Nova Roma voluntarily or is ejected, that person loses his or her CPs.  The only exception may be those obtained from sacerdotal offices.  Now, that may not mean tuppence ha’penny to the capite censi who are only too glad to be entertained by watching the fights in the stands, but for those of us who sacrifice huge amounts of our time and energy to keep NR going, who have been here for several years and like it in NR, that is another matter altogether.  A person who leaves, or who is forced to leave, would return as what amounts to a probationary citizen, with zero CPs, no matter how many years he or she had been here, no matter how many offices he or she had held, no matter how many apparitorships he or she had had, etc., etc.  Is that what you want?  Do you want people ejected because some magistrate doesn’t like them, or doesn’t like their religious views or what have you?  Already we have people playing fast and loose with their views on the privileges of list ownership (delete it if you like; purge the archives if you like, keep out qualified people belonging to the same magisterial or sacerdotal class or junior magistrates added to ones’ cohors); can you imagine what would happen if, say, the censores took a dislike to someone for no other reason and simply removed that person?  That seems to have happened in the past, and that, too, by only one censor without the consent of the other.  Would you like to be the recipient of such treatment?  This is the harshest of punishments, and one which should be reserved for the worst, most disruptive, most foul among us, not someone who has committed some minor infraction.  Now I don’t consider destruction of important lists (such as that of the CP) or the archives of our lists (such as the Tribunal one, which was wholly deleted) even remotely acceptable, nor do I consider one augur or pontifex keeping another from a list devoted to the business of those collegia appropriate, but one must be sensible.  This is way too much.  

    In the main, the leges Saliciae are sound, though they need a little tweaking here and there.  We need this legal system; there is no other guidance for handling legal matters.  As is the case with any organization, we must have rules to guide us.  We have complex election laws which have been overhauled several times as the situation demanded.  We have rules setting a standard time, which as was recently observed, severely handicap those for whom noon in Rome is midnight or the wee hours.  We have a government, and must have laws, like it or not.  Our legal system is by no means so burdensome as it might seem, but some of its punishments are, and those, and some other elements, cry out for revision.  However, we should not, as the saying goes, throw the baby out with the bath water; let us keep what is good, and amend what needs that therapy, not ditch everything in the name of simplicity.  I seem to recall Cordus saying some time ago that the Romans didn’t always bother to rescind laws; they simply piled more of them on top of one another; here the anarchists might like to remove a good system when all it needs is some chiropractic.  

    Again, think about this:  if you had been here for many years, had held many apparitorships and offices and worked hard for NR, would YOU like to be kicked out for little or nothing, and allowed back on sufferance in the condition of a probationary citizen?  I think not.

Valete.
Group: Nova-Roma Message: 56058 From: pompeia_minucia_tiberia Date: 2008-03-23
Subject: Burdensome Legal System et al
---Minucia Cordo Poplicolo Domino populoque sal.



In Nova-Roma@yahoogroups.com, "A. Apollonius Cordus"
<a_apollonius_cordus@...> wrote:
>
> [...] (snippage of pesky housekeeping matters et al)

You wrote, Corde, to Q. Valerius Poplicola et al:
>
> I'm sorry that you seem to think I'm suggesting for Nova Roma a
judicial system literally identical to the ancient republican system.
If that's what you do think, then either my powers of expression must
be extremely inadequate or else you must think me astonishingly stupid!

Pompeia: I do not think you are stupid by any means, but I don't
think others involved in this discussion are either... and I don't
think anyone is suggesting you proposed an absolute, undeviating
adoption of all principles of ancient Roman Republican law :>)
....but in message 56001 you advocated for a rather strong
representation of ancient component in any legal system for us, did
you not?...and implied wonderment of why on earth people hadn't
bothered to study it more thoroughly...they would realize, as you
suggested, that it really would work. I think that, for you to suggest
that anyone was implying that is a tad 'straw man', sorry, in light of
what you wrote below.

You wrote in 56001 a few days ago:

****begin***





Once again I am baffled by the apparent failure of this Roman community to
consider the possibility of doing what the Romans did. Has anyone
considered
giving the ancient republican system a go? Has anyone at least taken the
trouble to inform himself about how that system worked and to think
seriously
about how it would have handled the various cases we've seen over the
last few
years? Or have we all just assumed, without even knowing anything
about it,
that it wouldn't work?

I suggest to you that it would work. I suggest that it should be tried. I
suggest that it would in practice turn out to be far more sensible,
unobtrusive,
flexible, and slimmed-down than anything that has so far been
suggested in this
forum. In fact I suggest that it is exactly what we need, and it would be
ridiculous not to use it.

***end quote***

Pompeia: So you don't want the 'whole' legal process of antiquity
(that would be absurd) but it would seem you want it to permeate our
system, a strong representation. I respect your opinion, and I would
like to include historical elements too, but this historical shoe must
fit us, so to speak...we shouldn't have to fit the historical shoe.
Now I by no means have your legal expertise, or those of others, but I
have read up on ancient law, and what we have on the books right now
already has a strong ancient legal counterpart...we don't need to
reinvent the wheel in this regard.

We already have such a system. It doesn't seem to be working, for
reasons discussed hitherto. The most important problem imo, being that
it lacks continuity with our constitution documentation, and
macronational legal realities.

You, Corde, and others did a brilliant job of researching and writing
our judicial leges back in 2003, atleast the lex Salicia Peonalis,
right? (The lex Salicia Iudiciaria was already in existance pretty
much as a Praetoral edict from 2001, but expired at the end of Dio's
term).

But during the contio discussions on the Lex Salicia Peonalis in
2003, a few questions regarding the wording were raised, from those
who were uncomfortable with the gray areas back then, and by folks who
had some understanding of Roman law, Nova Roma law, and our current
constitutional and macronational obligations. Some were worried about
possible conflicts with the Lex Salicia Iudiciaria. So...is it a
surprise that 5 years later, after this system has been practiced,
that even more problems have resurfaced, and more questions as to its
practicality and appropriateness for this republic?

Moreover, during these discussions of 2003, querying citizens were met
with answers such as 'I interpret it as this', 'or I read it as that'.
Our legal system, with respect, shouldn't read like stanzas of
poetry, where we must call the author (s) out from the clouds to
'interpret' the passages for us when we're stumped at future
situations. We need more concrete language, with a stronger
constitutional counterpart, taking into account the reality of our
electronic infrastructure, and our lack of legions :>) in assigning
and reinforcing any penalties. There are posts from 2003 where people
said the same thing as P. Antonius said recently....the system is too
cumbersome....too many 'crimes' we can't assign punishments to, etc.
These things were said in 2003. Again, it shouldn't be a surprise
that others think so in 2008.

And from the 2003 contio on the matter of gray areas (and I concede
that no law is perfect, but it should be woven like cotton and not a
piece of lace):

****I think in the case of a prosecution on a charge which
was not covered by the existing laws it would be
self-evident that the praetor's discretion would
determine the penalty. This is, I presume (and if I'm
wrong I'm sure someone will correct me), how it was
done in Rome, and in the absence of any specific
legislative guidance on what to do it is the
principles of Roman law that would be followed.***

Pompeia continues: ...and the above could be completely correct, as
long as the constitution is honoured as being part of 'the law'.
Sadly, it isn't, and there have been examples in the past where its
documentation is seemingly ignored, in favour of legal precedent from
antiquity, the ancient mos maiorum, etc. The Praetorian imperium is
given by the constitution, yes.....but it is also limited by that very
document. And our current judicial system has no business defining
Praetorian imperium over and above the constitution. We need to go
back to the drawing board....no?

We need to use the 'c' word, Corde (no it's not *Corde* :>)...it's
*Constitution* That's the word. I know you don't like that word,
Corde :>), but it's not going away anytime soon, and any law or system
which does not pursue the highest ruling document more strongly is
little more than a legal fantasy in some situations, as the highest
ruling document out trumps any lex. And we surely would not want to
demote ourselves to promoting the 'illegal' use of a 'legal' system,
by any means.... simply because it's *historical*, do we?
Put all the history into a system you like....as long as we keep it
constitutional.

Unfortunately, it seems through the years that the Leges Saliciae are
the end all and be all of Nova Roman justice, with little to no
attention paid to the highest ruling document. As a matter of fact, I
don't think you've mentioned the word, Corde, in any of your recent
posts discussing possible amendments to our current system, although I
welcome correction on that. Which is why I'm not interested
personally, in even looking at alternative proposals in near to
complete ignorance of the constitution...it is the same old, same
old...which will solve nothing.

Correct me if I'm wrong, but I don't think I've read any reference
made by a Tribune to the constitution recently....quote from leges,
yes, but without looking at the constitution they are often not seeing
the whole picture to determine if things are as legal as they appear.

Our tabularium is full of laws, unfortunately, which have a weak
correlation with our constitution....with the bottom line outcome,
usually, of people claiming powers they do not possess, to the
detriment of others. Great research, great history, but poor
recognition of the balloon-bursting fact that we still are a
corporation, subject to outside laws, and not a totally independent
entity.
I don't think anyone should be heckled for reminding us of these things.


[...]



Cordus wrote:


There are some people who seem to be saying that we should invent a
system without any reference to ancient practice at all. This seems
to me absurd.


Pompeia: I don't see this as the case...but we must take into account
our current 21st century corporate/macronational status in doing
so....to fail to do such could be labeled as equally 'absurd' with
respect.

[...]

From Cordus:



Pompey's command against the pirates was an innovation, but only in
as much as it was a greatly extended version of the command previously
given to M. Antonius; and so on.

Pompeia: As with others...we each build on the accomplishments of
others in one way or another. Also, we learn from our mistakes...if
something isn't working, we fix it. This is how we grow.

From Cordus:

So I do not think it makes any sense at all to say, as some seem to
be saying (and I don't know whether you are one of them because your
own proposal has yet to
> emerge), "We should entirely ignore the ancient judicial system and
come up with something entirely different based on nothing but our own
amateur guesses at what might work".


Pompeia: Would you mind showing me where anyone said that, Corde? :>)
What I've read recently the history must meet our needs, and not our
needs for history. That's what I read....I'm not sure why you are
taking it to read that people don't want 'any' historical legal
component...that seems also a big 'straw man' Corde...sorry.

[...]

From Cordus:
>
> I can imagine two main categories of people who might say this. One
contains those who want to reject the ancient system entirely because
it cannot in practice be made to work in Nova Roma. The other
contains those who want to reject it because they simply do not think
it is a good idea, and who would therefore reject it even if there
were no practical difficulty.

Pompeia: You are arguing absolutes here... so, paraphrasing the
above: "if people have difficult dealing with some of your ideas, then
therefore they hate all of them in entirety, and for no logical
reason....?" That's quite an assumption. I've told you as a general
criteria, what I would like....a stronger constitutional
counterpart...quite ignoring the constitution, and I'm all eyes and
ears. Bring it on,

Or better still.....

.... put the judicial system in the constitution, rather than have it
in comitia lex form so that it truly is the legal law of the land. As
it stands, all we can do is 'pretend' that it supercedes the
constitution, which is what, sadly, some magistrates have done. Corde,
we are legally accountable for the documentation of the
constitution....it is our bylaw....we are equally accountable to
macronational laws. Our judicial system is just a lovely piece of
historical prose if it doesn't take these obligations into account.

Maybe, (and I like the above idea better but here's another) the
judicial system could be a yearly edict, which could be subject to the
scrutiny of the populace 'before' the Praetore (s) are elected, as
well as scrutinized by the Tribunes and Consul elects at its issuance.
At worst any major blunders will only last a year, and appeals are
provided for in the constitution.

To digress a bit, I, for one, do not encourage a jettison of our
constitution...And any revisions to same, flawed as the document may
be, must be considered carefully and executed through proper NR legal
channels: the language can never legally be choked into submission/
surrender by an army of comitia leges, akin to Caesar's or Sulla's
legions :>) But what's happened is close: since oh, 2002-2003, we've
promulgated and passed an inordinate number of laws with loose
affiliations to the constitution, so that in turn, over the years, the
people naturally think it's the constitution itself that is the
culprit. (The constitution has its flaws, yes, but the laws are
supposed to be pursuant to our highest ruling document to begin with.)
As a result we hear chants 'lets get rid of that pesky constitution!'

Ok.........but.......

So your religious freedoms don't mean so much, after all? The public
cultus is easily dispensed with? Think about this, quirites...the
constitution is the only document rendering the religio this kind of
protection. So, when the constitution is discussed, for your own
sakes... think 'revision' not 'bombsquad' :>)
>
>
>
> [...]

From Cordus:
>
> If possible, I suggest, give us some specific hypothetical or
actual cases (for we both know how the old Romans enjoyed arguing from
specific cases rather than general principles) likely to arise in Nova
Roma that the ancient Roman judicial system could not easily be
adapted to handle well.

Pompeia: I would suggest first that everyone should read the
constitution. I would also suggest a visit to the archives might be
helpful for those who wish to read the discussions. I know the lex
Salicia Peonalis discussions started mid-SeptemberISH, 2003, or
citizens could use the archive search engines at the forum website.
And of course, there are the history books, the use of which I don't
think anyone is objecting to in entirety.


Valete omnes
>
>
>
> ___________________________________________________________
> Rise to the challenge for Sport Relief with Yahoo! For Good
>
> http://uk.promotions.yahoo.com/forgood/
>
Group: Nova-Roma Message: 56059 From: Lucia Livia Plauta Date: 2008-03-23
Subject: Re: De relegatione
L. Livia Plauta A. Tulliae Scholasticae omnibusque S.P.D.

Scholastica, the ostracism system proposed by P. Dominus Antonius,
far from being a legalization of arbitrary expulsions, as you seem to
think, is a double-safety system with the purpose of ensuring
precisely that nobody can be expelled just because of the antipathy
of one magistrate.

According to his proposal a citizen could be expelled ONLY after a
majority of the Senate, AND then a majority of citizens in comitia
voted against him/her.

It would actually take the agreement of a lot more people than it
takes now (when ten judices are enough) to expel somebody.
In fact, I was rather expecting criticism from the other side,
because it would be reasonable to argue that such a system makes it
too difficult, almost impossible, to expel someone.

The reason why such a system is not a replacement for a penal system
is that it is not based on finding someone guilty of crimes on the
basis of laws, but on the will of the community to keep or expel one
of its members.

I have enough trust in the citizens of Nova Roma to think that, if
implemented, the ostracism (or relegatio) system would not lead to
lots of people being mobbed into exile, but rather that it would take
very grave and evident crimes in order to convince the majority of
the Senate and of the people to ostracize someone.

However I'm still open to proposals by Cordus or anyone else who
thinks they have a viable system.

I also think the leges Saliciae should not be totally forgotten, but
rather archived, to be taken out again the moment Nova Roma has a
colony with people living together in reality, who might need a
dispute settling system.

Optime vale, et optime valete omnes.
L. Livia Plauta


>
> A. Tullia Scholastica L. Liviae Plautae quiritibus bonae voluntatis,
> praesertim eis de talibus disserendis, S.P.D.
>
> Before much more ink is spilled on this matter, let me point
out that
> matters concerning ostracism are not so simple as one might
suspect. If
> memory serves, whether a person leaves Nova Roma voluntarily or is
ejected,
> that person loses his or her CPs. The only exception may be those
obtained
> from sacerdotal offices. Now, that may not mean tuppence ha¹penny
to the
> capite censi who are only too glad to be entertained by watching
the fights
> in the stands, but for those of us who sacrifice huge amounts of
our time
> and energy to keep NR going, who have been here for several years
and like
> it in NR, that is another matter altogether. A person who leaves,
or who is
> forced to leave, would return as what amounts to a probationary
citizen,
> with zero CPs, no matter how many years he or she had been here, no
matter
> how many offices he or she had held, no matter how many
apparitorships he or
> she had had, etc., etc. Is that what you want? Do you want people
ejected
> because some magistrate doesn¹t like them, or doesn¹t like their
religious
> views or what have you? Already we have people playing fast and
loose with
> their views on the privileges of list ownership (delete it if you
like;
> purge the archives if you like, keep out qualified people belonging
to the
> same magisterial or sacerdotal class or junior magistrates added to
ones¹
> cohors); can you imagine what would happen if, say, the censores
took a
> dislike to someone for no other reason and simply removed that
person? That
> seems to have happened in the past, and that, too, by only one
censor
> without the consent of the other. Would you like to be the
recipient of
> such treatment? This is the harshest of punishments, and one which
should
> be reserved for the worst, most disruptive, most foul among us, not
someone
> who has committed some minor infraction. Now I don¹t consider
destruction
> of important lists (such as that of the CP) or the archives of our
lists
> (such as the Tribunal one, which was wholly deleted) even remotely
> acceptable, nor do I consider one augur or pontifex keeping another
from a
> list devoted to the business of those collegia appropriate, but one
must be
> sensible. This is way too much.
>
> In the main, the leges Saliciae are sound, though they need a
little
> tweaking here and there. We need this legal system; there is no
other
> guidance for handling legal matters. As is the case with any
organization,
> we must have rules to guide us. We have complex election laws
which have
> been overhauled several times as the situation demanded. We have
rules
> setting a standard time, which as was recently observed, severely
handicap
> those for whom noon in Rome is midnight or the wee hours. We have a
> government, and must have laws, like it or not. Our legal system
is by no
> means so burdensome as it might seem, but some of its punishments
are, and
> those, and some other elements, cry out for revision. However, we
should
> not, as the saying goes, throw the baby out with the bath water;
let us keep
> what is good, and amend what needs that therapy, not ditch
everything in the
> name of simplicity. I seem to recall Cordus saying some time ago
that the
> Romans didn¹t always bother to rescind laws; they simply piled more
of them
> on top of one another; here the anarchists might like to remove a
good
> system when all it needs is some chiropractic.
>
> Again, think about this: if you had been here for many years,
had held
> many apparitorships and offices and worked hard for NR, would YOU
like to be
> kicked out for little or nothing, and allowed back on sufferance in
the
> condition of a probationary citizen? I think not.
>
> Valete.
>
Group: Nova-Roma Message: 56060 From: adriano.rota Date: 2008-03-23
Subject: Roma and Christian Easter
C.Aquillius Rota Omnibus salutem plurimam dicit.
Si valetis, bene est, ego valeo.

Does somone know weather there is a kind of Roman religious celebration
at or around the time of Easter, which might have been used by
Christians as a celebration for Easter ceremonies in order to make
converts feel more comfortable in practicing christian rites(e.g.like X-
Mas)?
If so what was it?
I could imagine it is a solemnly Cristian thing as the existance of
such a Roman ritus at the same or about the same time could question
the truth of the death of their God and the rest of their incedible
story.

Di vos incolumnes custodiant!
Group: Nova-Roma Message: 56061 From: Gnaeus Equitius Marinus Date: 2008-03-23
Subject: Re: De relegatione
Salve Plauta,

Lucia Livia Plauta <cases@...> writes:

> It would actually take the agreement of a lot more people than it
> takes now (when ten judices are enough) to expel somebody.

Except that everybody is guaranteed provocatio, which means that if a
sentence of banishment is handed down it is automatically appealed to
the Comitia Centuriata. So you would still have the entire populace
voting on such a sentence under the law as it currently exists.

So it seems that you're asking us to approve a system that is pretty
much what we already have.

As for P. Dominus Antonius, he's not a citizen, he's never been a
citizen, and he's wearing out his welcome in our forum. I wish you'd
pay more attention to people who have actually put years of thought
and effort into our Republic and less to the strident voices of the
moment.

Vale,

CN-EQVIT-MARINVS
Group: Nova-Roma Message: 56062 From: Aula Gellia Noctua Date: 2008-03-23
Subject: Periculum parvum
Veniam peto. Haec epistula brevis modo periculum est. Videre volo
domicilium meum electronicum nomenque Romanum hic in foro. Spero ea
recta esse. Valete, Sodales! Aula Gellia Noctua
Group: Nova-Roma Message: 56063 From: Annia Minucia Marcella Date: 2008-03-23
Subject: Provincial Meeting
Salvete Omnes!
 
Nova Britannia just had our Provincial Meeting in Ledyard, CT. It was an awesome success, and I had a great time. It was a pleasure and an honor to see other nova romans face to face. We've set some goals for ourselves and came up with some great ideas for the future of our province. We had some really good roman food during our meeting as well, hehe.
 
One of the ideas we decided upon was a message board for the province(http://novabritannia.org/forum). You don't have to live in Nova Britannia to participate on the message board, so feel free to register.
 
Photos of the meeting are located on the NB yahoo group, but will be posted on the provincial message board as well.
 
Valete,
 
Esquiline Hill, Vicus Sabuci
Group: Nova-Roma Message: 56064 From: A. Tullia Scholastica Date: 2008-03-23
Subject: Mendum corrigo: Re: [Nova-Roma] Aula Gellia Noctua salutem dicit.
Mendum corrigo:  Re: [Nova-Roma] Aula Gellia Noctua salutem dicit.
A. Tullia Scholastica iterum A. Gelliae Noctuae quiritibus bonae voluntatis S.P.D.
 

A. Tullia Scholastica A. Gelliae Noctuae quiritibus bonae voluntatis S.P.D.
 

Salvete, Sodales!
Salvete, cives Novae Romae!
Mitto salutem versibus Propertianis ad vos, Amici.
Assumite me comiter et liberaliter in societatem vestram.

    ATS:  Pergrata venis; te comiter et liberaliter accipimus.  Fortasse tuá interest Sodalitas Latinitas, in qua plus quam CCC participes linguam Latinam interdum exercent et de aliis disputant (inter nos autem Latineloquentes circa XXXV, et Latinelegentes circa XX; inter alios sunt discipuli); praeterea, est forum novum Latinum in quo tantum Latine loqui licet, Nova Roma Latina nomine.  Si particeps sodalitatis fieri velis, te invitam; si NR Latinae, Lentulus fortasse te arcesset.

    ATS2:  Debet esse: te invitabo.  Ignoscatis, quaeso.  Nocte iam profecta scribere soleo quia tempus aliter deest, ergo defessa sum.  Quid putabam?  Invitare verbum primae coniugationis est...


Nunc - in praesentia - valete.
Aula Gellia Noctua
 
"Hoc quodcumque vides, hospes, qua maxima Romast,
   ante Phrygem Aenean collis et herba fuit;

atque ubi Navali stant sacra Palatia Phoebo,

   Euandri profugae procubuere boves.

Fictilibus crevere deis haec aurea templa,

   nec fuit opprobio facta sine arte casa;

Tarpeiusque Pater nuda de rupe tonabat,

   et Tiberis nostris advena murus erat.

................................................

Moenia namque pio coner disponere versu:

   ei mihi, quod nostrost parvus in ore sonus!

Sed tamen exiguo quodcumque e pectore rivi

   fluxerit, hoc patriae serviet omne meae."

................................................

(Prop.4.1.1-8, 57-60.)

 
 Vale, et valete.  
 

 Et iterum vale, et valete.  



      
   Messages in this topic           <http://groups.yahoo.com/group/Nova-Roma/message/56042;
Group: Nova-Roma Message: 56065 From: A. Tullia Scholastica Date: 2008-03-23
Subject: Re: De relegatione
Re: [Nova-Roma] Re: De relegatione
A. Tullia Scholastica L. Liviae Plautae quiritibus bonae voluntatis S.P.D.
 

L. Livia Plauta A. Tulliae Scholasticae omnibusque S.P.D.

Scholastica, the ostracism system proposed by P. Dominus Antonius,
far from being a legalization of arbitrary expulsions, as you seem to
think, is a double-safety system with the purpose of ensuring
precisely that nobody can be expelled just because of the antipathy
of one magistrate.

    ATS:  I am aware of the safeguards proposed by those who favor this system.

According to his proposal a citizen could be expelled ONLY after a
majority of the Senate, AND then a majority of citizens in comitia
voted against him/her.

    ATS:  And, as Marinus has pointed out, P. Dominus Antonius is not a citizen of NR.  That should be obvious by the fact that his cognomen is in fact a nomen, and his nomen is a cognomen, and that, too, one highly unlikely to be allowed.   Generally we don’t do things like that around NR, at least not lately.  This gentleman is in fact somehow affiliated with the Roman Days (in Maryland) and the Legio XX list, and hangs around the AT, including in one of my classes for a while.  As a peregrinus, he has no standing whatsoever to propose changes to the laws of Nova Roma.  Sorry to disappoint you...

It would actually take the agreement of a lot more people than it
takes now (when ten judices are enough) to expel somebody.
In fact, I was rather expecting criticism from the other side,
because it would be reasonable to argue that such a system makes it
too difficult, almost impossible, to expel someone.

The reason why such a system is not a replacement for a penal system
is that it is not based on finding someone guilty of crimes on the
basis of laws, but on the will of the community to keep or expel one
of its members.

    ATS:  And as Marinus also pointed out, provocatio in such cases (and elsewhere) would require a vote of the comitia, so is little different.  

I have enough trust in the citizens of Nova Roma to think that, if
implemented, the ostracism (or relegatio) system would not lead to
lots of people being mobbed into exile, but rather that it would take
very grave and evident crimes in order to convince the majority of
the Senate and of the people to ostracize someone.

    ATS:  I would hope so.  The fact remains, too, that temporary exile might as well be permanent exile, for the ostracized person would lose all century points and be reduced to the level of a probationary citizen.  That was part of my point earlier, which may have escaped the notice of others.  I shall also point out that patricians would likely become plebeians, since all new citizens are plebeian unless born to a patrician family or adopted into one.  This is wrong.  

However I'm still open to proposals by Cordus or anyone else who
thinks they have a viable system.

    ATS:  Would you entertain some amendments to the Leges Saliciae?

I also think the leges Saliciae should not be totally forgotten, but
rather archived, to be taken out again the moment Nova Roma has a
colony with people living together in reality, who might need a
dispute settling system.

    ATS:  Maybe some rich person could buy a house in one of those abandoned Spanish villages Avitus mentioned...and then others might purchase other houses...and little by little, we might actually have a place, already built, which was our own.  In any case, the leges Saliciae are good laws, not burdensome, but since some of the penalties are excessive, and since some other points need clarification, amendments are in order.  If you feel the need for soporific reading sometime, try the early laws on election procedures...

Optime vale, et optime valete omnes.
L. Livia Plauta

Optime vale et valete.  



>
> A. Tullia Scholastica L. Liviae Plautae quiritibus bonae voluntatis,
> praesertim eis de talibus disserendis, S.P.D.
>
>     Before much more ink is spilled on this matter, let me point
out that
> matters concerning ostracism are not so simple as one might
suspect.  If
> memory serves, whether a person leaves Nova Roma voluntarily or is
ejected,
> that person loses his or her CPs.  The only exception may be those
obtained
> from sacerdotal offices.  Now, that may not mean tuppence ha’penny
to the
> capite censi who are only too glad to be entertained by watching
the fights
> in the stands, but for those of us who sacrifice huge amounts of
our time
> and energy to keep NR going, who have been here for several years
and like
> it in NR, that is another matter altogether.  A person who leaves,
or who is
> forced to leave, would return as what amounts to a probationary
citizen,
> with zero CPs, no matter how many years he or she had been here, no
matter
> how many offices he or she had held, no matter how many
apparitorships he or
> she had had, etc., etc.  Is that what you want?  Do you want people
ejected
> because some magistrate doesn’t like them, or doesn’t like their
religious
> views or what have you?  Already we have people playing fast and
loose with
> their views on the privileges of list ownership (delete it if you
like;
> purge the archives if you like, keep out qualified people belonging
to the
> same magisterial or sacerdotal class or junior magistrates added to
ones’
> cohors); can you imagine what would happen if, say, the censores
took a
> dislike to someone for no other reason and simply removed that
person?  That
> seems to have happened in the past, and that, too, by only one
censor
> without the consent of the other.  Would you like to be the
recipient of
> such treatment?  This is the harshest of punishments, and one which
should
> be reserved for the worst, most disruptive, most foul among us, not
someone
> who has committed some minor infraction.  Now I don’t consider
destruction
> of important lists (such as that of the CP) or the archives of our
lists
> (such as the Tribunal one, which was wholly deleted) even remotely
> acceptable, nor do I consider one augur or pontifex keeping another
from a
> list devoted to the business of those collegia appropriate, but one
must be
> sensible.  This is way too much.
>
>     In the main, the leges Saliciae are sound, though they need a
little
> tweaking here and there.  We need this legal system; there is no
other
> guidance for handling legal matters.  As is the case with any
organization,
> we must have rules to guide us.  We have complex election laws
which have
> been overhauled several times as the situation demanded.  We have
rules
> setting a standard time, which as was recently observed, severely
handicap
> those for whom noon in Rome is midnight or the wee hours.  We have a
> government, and must have laws, like it or not.  Our legal system
is by no
> means so burdensome as it might seem, but some of its punishments
are, and
> those, and some other elements, cry out for revision.  However, we
should
> not, as the saying goes, throw the baby out with the bath water;
let us keep
> what is good, and amend what needs that therapy, not ditch
everything in the
> name of simplicity.  I seem to recall Cordus saying some time ago
that the
> Romans didn’t always bother to rescind laws; they simply piled more
of them
> on top of one another; here the anarchists might like to remove a
good
> system when all it needs is some chiropractic.
>
>     Again, think about this:  if you had been here for many years,
had held
> many apparitorships and offices and worked hard for NR, would YOU
like to be
> kicked out for little or nothing, and allowed back on sufferance in
the
> condition of a probationary citizen?  I think not.
>
> Valete.
>

 
      
   Messages in this topic           <http://groups.yahoo.com/group/Nova-Roma/message/56057;
Group: Nova-Roma Message: 56066 From: A. Tullia Scholastica Date: 2008-03-23
Subject: Re: Periculum parvum
Re: [Nova-Roma] Periculum parvum
A. Tullia Scholastica iterum A. Gelliae Noctuae quiritibus, sociis, peregrinisque bonae voluntatis S.P.D.
 

Veniam peto. Haec epistula brevis modo periculum est.

    ATS:  Periculum?  Fortasse conatus...


Videre volo
domicilium meum electronicum nomenque Romanum hic in foro. Spero ea
recta esse.

    ATS:  Omnes nomina sua domicilia electronica hoc in foro vident...et moderatores illa omnium vident.  Alii, autem, illa aliorum videre non possunt ut talia privatim maneant.  

    Velisne particeps Sodalitatis Latinitatis fieri?  Fori Latinive?  


Valete, Sodales! Aula Gellia Noctua

    Vale, et valete.  

 
      
   Messages in this topic           <http://groups.yahoo.com/group/Nova-Roma/message/56062;
Group: Nova-Roma Message: 56067 From: Nova-Roma@yahoogroups.com Date: 2008-03-23
Subject: File - EDICTUM DE SERMONE
Ex officio praetorum:

The Nova-Roma mailing list is the principal forum for Nova Roma.
Citizens of Nova Roma and interested non-citizens alike are welcome. All users, citizen and non-citizen alike, shall abide by these rules when posting to the Nova Roma mailing list. Violations of these rules will result in corrective action, which may include banning from the list for non-citizens and restriction of posting privileges for citizens.


---

I. Language

Nova Roma's official business language is English, and its official ceremonial language is Latin. There are other non-official languages that must be considered as common use languages, due to the international nature of the Nova Roman community. To insure timely posting, write your posts in English, French, German, Hungarian, Italian, Latin, Portuguese or Spanish. If you write your posts in languages other than the above mentioned, they may be delayed for some time until the moderators can obtain a translation.



All official government documents must appear in English/Latin as well as whatever vernacular languages are relevant.



---


II. Topics of discussion

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The culture, religion, sociology, politics, history, archaeology, and philosophy of Roma Antiqua, ancient Greece, the ancient Near East, and other cultures with which the ancient Romans interacted.

Discussions may sometimes go into subjects beyond these topics, but such digressions should be brief and related to the listed topics. Messages of this kind must be clearly marked as �off topic�.



---

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All on-list exchanges between users of the Nova-Roma mailing list will follow these rules of civil discourse:

Show respect for others.

Recognize a person�s right to advocate ideas that are different from your own.

Discuss policies and ideas without attacking people.

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Restate ideas when asked.

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Treat what others have to say as written in good faith.

Respectfully read and consider differing points of view.

When unsure, clarify what you think you have read.

Realize that what you wrote and what people understand you to have written may be different.

Recognize that people can agree to disagree.

Speak and write for yourself, not others.



---

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Insulting the religious beliefs of others, and the historical basis for those beliefs, is off limits.



This edict takes effect immediately.



Given under our hands this 20th day of January 2761 from the founding of Roma



M. Curiatius Complutensis

M.Iulius Severus



Praetores Novae Romae
Group: Nova-Roma Message: 56068 From: Lucia Livia Plauta Date: 2008-03-23
Subject: Re: De relegatione
Salvete Scholastica et omnes,
> >
> > ATS: Would you entertain some amendments to the Leges
Saliciae?
> >
LLP: I have been asking for ideas for amending the leges Saliciae, or
for any other viable idea to replace them for almost three months now.

I believe the quality of an idea doesn't necessarily depend on the
status of the person proposing it.

Marinus is right as to the possibility of provocatio, but it's not
automatic.

And, to say it bluntly: it's the mere fact of having a penal system
(with tribunal, trials, lawers, etc.) that makes Nova Roma ridiculous
in the present situation, because we are playing at being a state
when we are a corporation (sorry to be repeating things a lot of
other people have said).
To me anything that looks less like a penal system and more like the
internal regulations of a corporation would be a progress.
But of course I'll bend to the people's will, if what they want is
more role-playing, and go for some tweaking of the leges Saliciae.

It would actually help if it was possible to make a poll here on the
main list, in order to see the opinions of the huge number of people
who never or rarely post, before working on any law proposal to be
submitted to the comitia.

Optime valete,
L. Livia Plauta
Group: Nova-Roma Message: 56070 From: Gnaeus Equitius Marinus Date: 2008-03-23
Subject: Re: De relegatione
Salve Plauta,

Lucia Livia Plauta <cases@...> writes:

> And, to say it bluntly: it's the mere fact of having a penal system
> (with tribunal, trials, lawers, etc.) that makes Nova Roma ridiculous
> in the present situation, because we are playing at being a state
> when we are a corporation (sorry to be repeating things a lot of
> other people have said).

Tribuna, I know you are sincere and dedicated. I respect your
devotion to your duty. That said, it troubles me greatly that you are
either unable or unwilling to appreciate the vital necessity of Nova
Roma being a civic institution. Call it state or nation or whatever
word you feel best, but it remains that we *must* have a civic
organization. The reason we must is because the Dii Immortales can
only be bound to a civis, a state, a people. The Religio Romana
requires a state for it to be the state religion. If there is no
state, there is no civitas to bind the gods to us. If there is no
state, our attempt to create a resurgence of the Religio is doomed.

Our republic was begun ten years ago for the sole reason of providing
the state to which the people and the gods might both be bound. That
is what our Religio, our being tied together, requires. Diminish our
civitas and you diminish the bond we have worked to create between
ourselves and the Dii Immortales. You also diminish your own
tribunician sanctitas, and make me wonder what the heck it is you
think you're doing.

Vale,

CN-EQVIT-MARINVS
Group: Nova-Roma Message: 56071 From: pompeia_minucia_tiberia Date: 2008-03-23
Subject: Re: De relegatione
--- Po Minucia Marino Plautae sal.


In Nova-Roma@yahoogroups.com, Gnaeus Equitius Marinus <gawne@...> wrote:
>
> Salve Plauta,
>
> Lucia Livia Plauta <cases@...> writes:
>
> > And, to say it bluntly: it's the mere fact of having a penal system
> > (with tribunal, trials, lawers, etc.) that makes Nova Roma ridiculous
> > in the present situation, because we are playing at being a state
> > when we are a corporation (sorry to be repeating things a lot of
> > other people have said).
>
> Tribuna, I know you are sincere and dedicated. I respect your
> devotion to your duty. That said, it troubles me greatly that you are
> either unable or unwilling to appreciate the vital necessity of Nova
> Roma being a civic institution. Call it state or nation or whatever
> word you feel best, but it remains that we *must* have a civic
> organization.

Pompeia: I believe we've always been a state as such. A corporation
also, but a republic in effort, organization and spirit. Is a penal
system such as what we have now what makes us a 'state'? I do believe
that we existed as a republic before these, and other legislations
came to pass. I would hope that our reason for being, regardless of
our individual attractions to NR, are based on more than a set of
penal laws.


The reason we must is because the Dii Immortales can
> only be bound to a civis, a state, a people. The Religio Romana
> requires a state for it to be the state religion. If there is no
> state, there is no civitas to bind the gods to us. If there is no
> state, our attempt to create a resurgence of the Religio is doomed.

Pompeia: The idea of the state religio, as I understand it, is the
relationship of the people in the republic to the Gods. Not the
presence or absence of certain civic ordinances or penal codes (not
speaking in this case of religious decreta, which are an obvious
necessity imo in the pax deorum). We have the structure of a republic
inherent in our constitution, which is our structural blueprint as a
republic and bylaws to our corporate status. This document I see is
necessary in defining us as a state, and protecting the pax deorum
(and our macronational legal hides in some cases)....a good argument
for keeping the constitution and amending it, rather than tossing it
away, as some would like to do.

Perhaps, in a very 'slight' disagreement with Plauta Tribuna's
wording, I'd say we are not 'playing at state' with certain laws,
including our penal code, but, rather, we are 'overplaying at state'
in their usage, at potential expense of our equally important
corporate characteristics, the latter very vital to the religious
freedoms of our citizens and internal civic structure. In any case, I
don't see the re visitation of laws which don't seem to serve the
needs of the people, as being a detriment to the republic's
relationship to Roman deities.
>
> Our republic was begun ten years ago for the sole reason of providing
> the state to which the people and the gods might both be bound. That
> is what our Religio, our being tied together, requires. Diminish our
> civitas and you diminish the bond we have worked to create between
> ourselves and the Dii Immortales.

Pompeia: Where is she diminishing civitas? I think that's
overstating the case, with respect.


You also diminish your own
> tribunician sanctitas, and make me wonder what the heck it is you
> think you're doing.

Pompeia: And this is really overstating the case, sorry. It sounds
like you are really uncomfortable with her opinions, but she is
entitled to give them. I don't agree with her always, either, but I'm
glad she's listening to all sides of the issues at hand. I would not
want her to stay silent for fear of staining her sanctitas...Can she
even do this, in the course of her duties, short of commiting some act
of sacrilege? My understanding is she can't..she's a Tribuna.
>
> Vale,
>
> CN-EQVIT-MARINVS

Vale bene
Pompeia
>
Group: Nova-Roma Message: 56072 From: Q. Valerius Poplicola Date: 2008-03-23
Subject: Re: De relegatione
Salve, Marine.

Aren't you also forgetting that in order for the gods to be attached
to an urbs, it must have the sacred pomoerium established? We need
actual land, with the auspices taken and the borders established. Not
only that, but certain auguries can only be conducted within that
sacred boundary.

There's a lot more to actual theology if you dig it at. What are
principles, what are mandates? What can be done today, what cannot?
What must be saved for tomorrow?

uale,

Poplicola

--- In Nova-Roma@yahoogroups.com, Gnaeus Equitius Marinus <gawne@...>
wrote:
>
> Salve Plauta,
>
> Lucia Livia Plauta <cases@...> writes:
>
> > And, to say it bluntly: it's the mere fact of having a penal system
> > (with tribunal, trials, lawers, etc.) that makes Nova Roma ridiculous
> > in the present situation, because we are playing at being a state
> > when we are a corporation (sorry to be repeating things a lot of
> > other people have said).
>
> Tribuna, I know you are sincere and dedicated. I respect your
> devotion to your duty. That said, it troubles me greatly that you are
> either unable or unwilling to appreciate the vital necessity of Nova
> Roma being a civic institution. Call it state or nation or whatever
> word you feel best, but it remains that we *must* have a civic
> organization. The reason we must is because the Dii Immortales can
> only be bound to a civis, a state, a people. The Religio Romana
> requires a state for it to be the state religion. If there is no
> state, there is no civitas to bind the gods to us. If there is no
> state, our attempt to create a resurgence of the Religio is doomed.
>
> Our republic was begun ten years ago for the sole reason of providing
> the state to which the people and the gods might both be bound. That
> is what our Religio, our being tied together, requires. Diminish our
> civitas and you diminish the bond we have worked to create between
> ourselves and the Dii Immortales. You also diminish your own
> tribunician sanctitas, and make me wonder what the heck it is you
> think you're doing.
>
> Vale,
>
> CN-EQVIT-MARINVS
>
Group: Nova-Roma Message: 56073 From: Lucia Livia Plauta Date: 2008-03-23
Subject: Re: De relegatione
Salve Minucia,

thank you for expressing some concepts much better than I did:
>
> Pompeia: I believe we've always been a state as such. A corporation
> also, but a republic in effort, organization and spirit. Is a penal
> system such as what we have now what makes us a 'state'? I do
believe
> that we existed as a republic before these, and other legislations
> came to pass. I would hope that our reason for being, regardless of
> our individual attractions to NR, are based on more than a set of
> penal laws.
>

> Perhaps, in a very 'slight' disagreement with Plauta Tribuna's
> wording, I'd say we are not 'playing at state' with certain laws,
> including our penal code, but, rather, we are 'overplaying at
state'
> in their usage, at potential expense of our equally important
> corporate characteristics, the latter very vital to the religious
> freedoms of our citizens and internal civic structure. In any
case, I
> don't see the re visitation of laws which don't seem to serve the
> needs of the people, as being a detriment to the republic's
> relationship to Roman deities.

I subscribe to the words of yours I quoted.

Everybody please note that I have never objected to other aspects of
"playing at state", like the magistrates, collegia, etc. It's just
the penal system that bothers me, and not for reasons of personal
dislike, but mainly because it is the aspect that keeps causing
discord, and every time it's used it seems to raise more disputes
than those it's supposed to settle, while discouraging observers from
becoming citizens.

Optime valete,
L. Livia Plauta
Group: Nova-Roma Message: 56074 From: Maior Date: 2008-03-23
Subject: Re: Roma and Christian Easter
M. Hortensia Maior C. Aquillio spd;
actually my heathen neighbors are celebrating the original
holiday of Eostre, who is a goddess, mentioned by Bede in a Latin
text.
I believe the German form is Ostara and the spring equinox which
was Thursday is all about fertility viz the Eostre bunny:)

Now as for Rome, I just had a look here:
http://www.societasviaromana.net/Collegium_Religionis/calmar.php
March and April were huge months: the Navigum of Isis, the mourning
of the death of Attis, and Magna Mater's celebration. Her cultus
remained very late.

I suggest you ask K.Buteo Fabius Modianus, whose expertise is in
Early Christianity and next year will be a graduate student at
divinity school. He would definitely know.
bene vale
M. Hortensia Maior
sacerdos Mentis

-


-- In Nova-Roma@yahoogroups.com, "adriano.rota" <adriano.rota@...>
wrote:
>
> C.Aquillius Rota Omnibus salutem plurimam dicit.
> Si valetis, bene est, ego valeo.
>
> Does somone know weather there is a kind of Roman religious
celebration
> at or around the time of Easter, which might have been used by
> Christians as a celebration for Easter ceremonies in order to make
> converts feel more comfortable in practicing christian rites
(e.g.like X-
> Mas)?
> If so what was it?
> I could imagine it is a solemnly Cristian thing as the existance
of
> such a Roman ritus at the same or about the same time could
question
> the truth of the death of their God and the rest of their
incedible
> story.
>
> Di vos incolumnes custodiant!
>
Group: Nova-Roma Message: 56075 From: Titus Iulius Sabinus Date: 2008-03-23
Subject: Re: De relegatione
SALVE ET SALVETE!


--- In Nova-Roma@yahoogroups.com, "Lucia Livia Plauta" <cases@...>
wrote:

> Everybody please note that I have never objected to other aspects of
> "playing at state", like the magistrates, collegia, etc. It's just
> the penal system that bothers me, and not for reasons of personal
> dislike, but mainly because it is the aspect that keeps causing
> discord, and every time it's used it seems to raise more disputes
> than those it's supposed to settle, while discouraging observers from
> becoming citizens.>>>

Indeed all of these have consequences, especially to our prospective
citizens. Some of them are bothered others will understand that NR try
to function and will join to general effort. All is in continuous
development. All what is happen represent a cause for the future effect
and because that we must pay attention to every detail including
disputes which, at last, are ways to progress, too.

VALETE,
IVL SABINVS
Group: Nova-Roma Message: 56076 From: Maior Date: 2008-03-23
Subject: Re: De relegatione
Maior Sabino Straboni Plautaeque spd;
well said Sabine! The point is we are evolving, slowly evolving
as people who live their Romanitas in their lives and yes in community.

Law was intrinsic to Roman culture. Young men would go to the forum
and learn the law from arguments at the courts. It's harder for us,
and may seem difficult as we are adults, but is is part of the
learning process, as Roman culture was truly built around legal
concepts.
Just look at the way Romans viewed the state cultus; the pontiffs
and augurs were experts in religious law. This is my area of study.
Cordus is working on Roman civil law. The point being that we can
teach people how to think as Romans did.

In fact when I applied for sacerdos to goddess Mens (Thought) it was
to not only revive her ancient cultus but also a new twist: to help
all cives to think like Romans.

Now the idea that NR is only 'online' is pretty much a North American
idea as the Brasili, Daci, Britanni, Itali, Pannoni do get together
physically.

We don't have a colonia yet, but I certainly am working for the day we
have one. And learning to think, act like a Roman enriches are lives
now, but also will mean we will be ready to plow our pomerium and
authentically live our Romanitas in our colonia.
optime valete
Maior, sacerdos Mentis

>
> Indeed all of these have consequences, especially to our prospective
> citizens. Some of them are bothered others will understand that NR
try
> to function and will join to general effort. All is in continuous
> development. All what is happen represent a cause for the future
effect
> and because that we must pay attention to every detail including
> disputes which, at last, are ways to progress, too.
>
> VALETE,
> IVL SABINVS
>
Group: Nova-Roma Message: 56077 From: Gnaeus Equitius Marinus Date: 2008-03-23
Subject: Re: De relegatione
Salve Poplicola,

"Q. Valerius Poplicola" <catullus.poeta@...> writes:

> Salve, Marine.
>
> Aren't you also forgetting that in order for the gods to be attached
> to an urbs, it must have the sacred pomoerium established?

So you claim. That is not what our founders considered a necessity.
As far as I know our Collegium Pontificum has never issued a decretum
establishing that necessity, and they've had ten years to think about
it.

The pomerium (or pomoerium, if you wish) established the sacred
boundary of a sacred precinct. Even so, it was not the boundary of
the places where the Dii Immortales might be worshiped. Consider that
the Campus Martius was outside the pomerium, and that religious rites
took place there.

> We need
> actual land, with the auspices taken and the borders established. Not
> only that, but certain auguries can only be conducted within that
> sacred boundary.

So you claim. Again, that is not the stated judgment of the Collegium
Pontificum. While I don't doubt your scholarship, I will say that you
are not informed of all the back and forth that our pontifices have
gone through over the years. On matters of the state religion, I will
look to them for guidance sooner than I will a civis privatus.

Vale,

CN-EQVIT-MARINVS
Group: Nova-Roma Message: 56078 From: Gnaeus Equitius Marinus Date: 2008-03-23
Subject: Re: De relegatione
Salve Consulara Tiberia,

pompeia_minucia_tiberia <pompeia_minucia_tiberia@...> writes:

> Is a penal
> system such as what we have now what makes us a 'state'?

No, of course not. But that's not the argument I was making. I was
taking issue with the Tribuna for diminishing the importance of our
civitas.

> We have the structure of a republic
> inherent in our constitution, which is our structural blueprint as a
> republic and bylaws to our corporate status. This document I see is
> necessary in defining us as a state, and protecting the pax deorum
> (and our macronational legal hides in some cases)....a good argument
> for keeping the constitution and amending it, rather than tossing it
> away, as some would like to do.

We certainly need corporate bylaws, and we also need something that
clearly establishes the basis of our own internal rules. Many good
arguments have been raised both for and against the idea of combining
the two in one document.

> Perhaps, in a very 'slight' disagreement with Plauta Tribuna's
> wording, I'd say we are not 'playing at state' with certain laws,
> including our penal code, but, rather, we are 'overplaying at state'
> in their usage,

Possibly so. If so, that would indicate the need to revise the Leges
Salicia, not to eliminate them. Before we had them we still had
trials. We just had trials where the praetors had to make it up in
the moment, hopefully using Roman precedent as their guide.

> Pompeia: Where is she diminishing civitas? I think that's
> overstating the case, with respect.

She is saying that we are a corporation, and not a state.

> You also diminish your own
>> tribunician sanctitas, and make me wonder what the heck it is you
>> think you're doing.
>
> Pompeia: And this is really overstating the case, sorry.

If we are not a state there is no basis for her Tribunician sanctitas.

> It sounds
> like you are really uncomfortable with her opinions,

I'm really uncomfortable with her opinion that we are not a state, yes.

> but she is
> entitled to give them. I don't agree with her always, either, but I'm
> glad she's listening to all sides of the issues at hand. I would not
> want her to stay silent for fear of staining her sanctitas...Can she
> even do this, in the course of her duties, short of commiting some act
> of sacrilege?

If she denies the existence of the state, she has denied the existence
of the entity from which her sanctitas proceeds. That is sacrilege.

Vale,

CN-EQVIT-MARINVS
Group: Nova-Roma Message: 56079 From: L. Vitellius Triarius Date: 2008-03-23
Subject: Happy Easter
Salvete omnes,

For those of our Respublica who are Christian, I would like to wish you
and your families a very happy Easter on this special day.

Valete optime,
Triarius
Group: Nova-Roma Message: 56080 From: Q. Valerius Poplicola Date: 2008-03-23
Subject: Re: De relegatione
Salve, Marine.

> Possibly so. If so, that would indicate the need to revise the
> Leges Salicia, not to eliminate them. Before we had them we still
> had trials. We just had trials where the praetors had to make it up
> in the moment, hopefully using Roman precedent as their guide.

No one is advocating getting rid of any and all punishment systems.

> She is saying that we are a corporation, and not a state.

This is a fact. Nova Roma, Inc. is legally a non-profit corporation.
Legally, it is not a state. Would I like there to be a state? Of
course, but we are not there yet.

> If we are not a state there is no basis for her Tribunician
> sanctitas.

What was the original basis for the tribunician sanctitas? Please
provide evidence for it as well.

> If she denies the existence of the state, she has denied the
> existence of the entity from which her sanctitas proceeds. That is
> sacrilege.

Oh, irony. Sweet, blessed irony.

uale.

Poplicola
Group: Nova-Roma Message: 56081 From: Annia Minucia Marcella Date: 2008-03-23
Subject: Re: De relegatione
We are a corporation. If we were a state my donations wouldn't be tax deductible. I don't know of any non-profit states. I hope for us to become a state one day, and have a govenrment seat and everything, but that day hasn't come yet.
 
 
Esquiline Hill, Vicus Sabuci
 
 
----- Original Message -----
Sent: Sunday, March 23, 2008 10:32 PM
Subject: Re: [Nova-Roma] Re: De relegatione


She is saying that we are a corporation, and not a state.

.

Group: Nova-Roma Message: 56082 From: Q. Valerius Poplicola Date: 2008-03-23
Subject: Re: De relegatione
Poplicola Marino SD:

> So you claim. That is not what our founders considered a necessity.
> As far as I know our Collegium Pontificum has never issued a
> decretum establishing that necessity, and they've had ten years to
> think about it.

I guess ancient precedence doesn't count, does it?

> The pomerium (or pomoerium, if you wish) established the sacred
> boundary of a sacred precinct. Even so, it was not the boundary of
> the places where the Dii Immortales might be worshiped. Consider
> that the Campus Martius was outside the pomerium, and that religious
> rites took place there.

Pomoerium/pomerium are the same word, interchangeable. The prior is
older, the latter is, if I recall, more frequent.

I didn't say the worship of the Dii Immortales had to be within the
pomoerium. Nor are they bound to the state. Please read what I
actually write. The auspicia urbana had to be taken within the
pomerium. The Dii Immortales were worshiped in every home with and
without Rome existing.

> So you claim. Again, that is not the stated judgment of the
> Collegium Pontificum. While I don't doubt your scholarship, I will
> say that you are not informed of all the back and forth that our
> pontifices have gone through over the years. On matters of the
> state religion, I will look to them for guidance sooner than I will
> a civis privatus.

A Flamen Minor, if you wish to accord such respect for a priest. But
please, do not take my word for it. You can simply look to the
authorities which some of the pontifices (at least the two whom I've
talked extensively with) have trusted: Bear, North, and Price
"Religions of Rome Volume I" p. 23,

"It was only within [the pomoerium] that the 'urban auspices'
(auspicia urbana) were valid; and magistrates had to be careful to
take the auspices again if they crossed the pomoerium in order to
re-establish correct relations with the gods."

And p. 179:

"One of the main assemblies, the so-called 'tribal assembly' of the
Roman people, had been able to meet only within the pomerium. The
formal reason was religion: it was only within the sacred boundary of
the city that the auspicia - the favorable signs from the gods that
were necessary before any assembly - could be received by civil
magistrates."

And on 180, they note that it wasn't until after the Republic had
fallen that a temple to Mars was erected within the pomerium.

So please, Marine, before you accuse anyone of the inflammatory charge
of sacrilege, perhaps you should indeed know a bit more about the
subject yourself.

uale.
Group: Nova-Roma Message: 56083 From: L. Vitellius Triarius Date: 2008-03-24
Subject: Megalesia: Enroll Now for NAUMACHIA ! ! !
Salvete!

This year for the Ludi Megalenses (Megalesia), Quaestor Hortensia,
Editor of the Games, has approved for a Naumachia to be held in the
Flavian Amphitheatre.

The Megalesia traditionally held no munera gladiatoria, venationes or
circenses, rather it was a cultural week filled with theatrical
performances. This year, we will host a naval theatrical performance
in the Colosseum, flooded with water from the nearby Aqua Anio Novus
aqueduct.

The naumachiae were reproductions of famous naval battles and were
staged in a suitable place, that could be flooded. The actors were
generally criminals already condemned to death. These shows - which
were apparently held only in the city of Rome - were extremely
expensive, because the ships had to be complete in all their details
and manoeuvred like real ships in battle. The Romans called these
shows navalia proelia (naval battles), but they are commonly known by
the equivalent Greek term naumachia, which came to indicate at the
same time the show and the basin built for it.

Since the cult of Cybele was introduced to Rome during the Second
Punic War, the teams for this Naumachia will be Roman versus
Carthaginian. This nautical performance will reenact the naval Battle
of Lilybaeum in the summer of 218 BC, the first naval clash between
the navies of Carthage and Rome during the Second Punic War.

The Carthaginians had sent 35 Quinqueremes to raid Sicily, starting
with Lilybaeum. The Romans, warned by Hiero of Syracuse of the coming
raid, had time to intercept the Carthaginian contingent with a fleet
made of 20 Quinqueremes and capture several Carthaginian ships.

To enroll in the Naumachia, please submit the below enrollment
information NO LATER THAN April 4th to:

lucius_vitellius_triarius@...

The Naumachia will be held on April 8th, the 5th day of the Ludi
Megalenses.

****************************************************************

NAUMACHIA ENROLLMENT INFORMATION

A. Your Roman Name

B. Name of Trierarchus (ship's captain)

C. Name of Ship

NOTE: Ships were commonly named after gods (Mars, Iuppiter, Minerva,
Isis), heroes (Hercules), and concepts such as Trust, Loyalty,
Victory (Concordia, Fides, Victoria)

D. Description of Ship/Crew (on-board weaponry, main sail color,
about the crew e.g. criminals/convicts or actual sailors, etc.)

NOTE: All ships in the naumachia will be Biremes. A bireme, or Roman
Galley, is an ancient greek naval ship that was 80 feet (24 metres)
long with a maximum beam length of around 10 feet (3 metres). It was
modified from unireme (a ship that had only one set of oars on each
side) but the bireme had two sets of oars on each side, hence the
name. It also had a large square sail. This ship was also used by the
Romans frequently and was used the second of Caesar's invasions of
Britain. It evolved into the trireme. in "Bireme" "Bi-" means two
and "-reme" means row. Often there would be a group of marines and a
unit commandant (the commandant was given a tent on the open deck).

E. Carthaginian Team (Reds, Greens) or Roman Team (Whites, Blues)

F. Type of Attack:

[1] *Ramming opponents*, rams used to sink an enemy ship by holing
its hull, when driven against its flank under oar power.
[2] *Deck-mounted ballista*, like their land-based counterpart,
used to bombard the enemy ships with missiles, such as arrows.
[3] *Deck-mounted catapults*, like their land-based counterpart,
used to bombard the enemy ships with missiles, such as rocks
and incendiary devices (fireballs).
[4] *Sweeping the oars*, ship's hull used to ride across and break
the oars of an enemy ship, immobilising it, then boarding it.

G. Factio:

[1] Iuppiter (Albata): God of Rome
[2] Tanit (Praesina): Goddess of Carthage
[3] Yamm (Russata): Carthaginian God of the Sea
[4] Neptune (Veneta): Roman God of the Sea

****************************************************************

Points will be awarded to the winners and counted in the Gladitorial
Championship as follows:

1st Place - 12 points (last floating ship)
2nd Place - 10 points
3rd Place - 8 points
4th Place - 6 points
5th Place - 4 points
6th Place - 2 points
7th+ Place - 1 point

****************************************************************

Send in your enrollments before the deadline on March the 4th and we
will see you at the Colosseum on March 8th!


Valete optime,
Triarius


=================================================
L•VITELLIVS•TRIARIVS
AKA•CHIP•HATCHER
CIVIS•ROMANVS•NOVƕROMÆ

CAMILLVS•PONTIFEX•ET•FLAMEN•F•G•A
QVÆSTOR•ÆDILITAS•CVRVLIS•P•M•A
PRÆFECTVS•REGIO•TANASIVM•PROV•AM•AVSTRORIENTALIS
DIENEKES•ARKHON•SODALITAS•GRÆCIÆ
=================================================

Aventine Hill, IX Via Ostiensis

"A•POSSE•AD•ESSE" (From Possibility to Actuality)

"Quam bene vivas refert, non quam diu."
"The important thing isn't how long you live, but how well you live."
~ L. Annaeus Seneca

Join Mons Aventinus, the Nova Roma Online Community TODAY:
http://monsaventinus.wikia.com ~ "Bringing all Romans together online"
Group: Nova-Roma Message: 56084 From: Bruno Cantermi Date: 2008-03-24
Subject: Re: Happy Easter
Salve Triarius!
 
Thanks for your kindness! Happy easter for you too!
 
Vale!
 
LVC.FID.LVSITANVS.SPD
----- Original Message -----
Sent: Sunday, March 23, 2008 11:12 PM
Subject: [Nova-Roma] Happy Easter

Salvete omnes,

For those of our Respublica who are Christian, I would like to wish you
and your families a very happy Easter on this special day.

Valete optime,
Triarius

Group: Nova-Roma Message: 56085 From: Annia Minucia Marcella Date: 2008-03-24
Subject: Re: Megalesia: Enroll Now for NAUMACHIA ! ! !
Salve!
 
I noticed a minor mistake on your last sentence, I'm assuming you meant April and not March, hehe.
 
Also, I hope you don't mind I repost your email on the Nova Britannia message board.
 
 
Vale,
 
Esquiline Hill, Vicus Sabuci
 
----- Original Message -----
Sent: Monday, March 24, 2008 12:36 AM
Subject: [Nova-Roma] Megalesia: Enroll Now for NAUMACHIA ! ! !

Send in your enrollments before the deadline on March the 4th and we
will see you at the Colosseum on March 8th!

.

Group: Nova-Roma Message: 56086 From: L. Vitellius Triarius Date: 2008-03-24
Subject: Re: Megalesia: Enroll Now for NAUMACHIA ! ! !
--- In Nova-Roma@yahoogroups.com, "Annia Minucia Marcella" <annia@...>
wrote:

> I noticed a minor mistake on your last sentence, I'm assuming you
meant April and not March, hehe.

OOOOPS! Yes, April! Thanks

Vale optime,
Triarius
Group: Nova-Roma Message: 56087 From: Titus Iulius Sabinus Date: 2008-03-24
Subject: Re: De relegatione
SALVE ET SALVETE!

--- In Nova-Roma@yahoogroups.com, "Annia Minucia Marcella"
<annia@...> wrote:

> We are a corporation.

Yes, we are a corporation. This corporation has an internal status
(rules) in close connection with roman era. The status is not
perfect but what makes the difference between us and other ordinary
corporations with roman related interest is exactly our effort to
try to preserve the roman legacy. Our roman attitude is very
important and believe me, if Nova Roma as corporation is successful,
is exactly because that reason.

I hope for us to become a state one day, and have a govenrment seat
and everything, but that day hasn't come yet.>>>

When the ancients started Rome they had not any idea what Rome will
become. They didn't set any goal. They lived their lives. The course
of action was natural. It's our case, too.

VALE BENE,
IVL SABINVS
Group: Nova-Roma Message: 56088 From: marcushoratius Date: 2008-03-24
Subject: a. d. IX Kal. April: Q. R. C. F.
M. Moravius Piscinus Horatianus Quiritibus et omnibus salutem
plurimam dicit: Di vos inculumes custodiant.

Hodie est ante diem IX Kalendas Apriles; haec dies fastus est: Quando
Rex Comitiaviti Fas; Dies Sanguis

Q. R. C. F. The day on which "it was permitted for the Rex Sacrorum
to call the Comitia to assemble." The Comitia Curiata assembled to
hear wills and adoptions. Its concern was the transfer of family
rites as much as that of property.


"How certain, how notorius even, was the insanity of Tuditanus! He
scattered coins among the people, he trailed his toga like a tragic
vestment in the Forum amid the guffaws of onlookers, he committed
many similar extravagances. By his will he made his daughter his
heir, which Ti. Longus, his nearest kin, tried unsuccessfully to
cancel in the Court of a Hundred. For the Hundred thought that what
was written in the will ought to be considered rather than who wrote
it." ~ Valerius Maximus 7.8.1


Dies Sanguis

Mourning for Attys reached its climax on the Day of Blood. The
archigallus led the wild dance around the sacred pine tree while
flagellating himself and the other galli with a whip tipped with
knuckle-bones. Others used knives to slice their arms and
shoulders. Still others beat their naked chests with pinecones. In
the frenzy of dance, to the sound of cymbals, timbrels, and
clarinets, the blood splattered onto the pine and the altar before
it. In that moment of frenzy, some slashed at their testicles with
broken glass, pottery shards, or flint blades. The pine tree,
decorated with ribbons, strips of cloth bearing prayers, and flowers,
was then cut down and laid in a tomb. A vigil was kept throughout
the night, awaiting the resurrection of Attys with the new dawn.


"To take another myth, they say that the Mother of the Gods seeing
Attis lying by the river Gallus fell in love with him, took him,
crowned him with her cap of stars, and thereafter kept him with her.
He fell in love with a nymph and left the Mother to live with her.
For this the Mother of the Gods made Attis go mad and cut off his
genital organs and leave them with the nymph, and then return and
dwell with her.

"Now the Mother of the Gods is the principle that generates life;
that is why she is called Mother. Attis is the creator of all things
which are born and die; that is why he is said to have been found by
the river Gallus. For Gallus signifies the Galaxy, or Milky Way, the
point at which body subject to passion begins. Now as the primary
gods make perfect the secondary, the Mother loves Attis and gives him
celestial powers. That is what the cap means. Attis loves a nymph:
the nymphs preside over generation, since all that is generated is
fluid. But since the process of generation must be stopped somewhere,
and not allowed to generate something worse than the worst, the
creator who makes these things casts away his generative powers into
the creation and is joined to the Gods again. Now these things never
happened, but always are. And mind sees all things at once, but
reason (or speech) expresses some first and others after. Thus, as
the myth is in accord with the cosmos, we for that reason keep a
festival imitating the cosmos, for how could we attain higher order?

"And at first we ourselves, having fallen from heaven and living
with the nymph, are in despondency, and abstain from corn and all
rich and unclean food, for both are hostile to the soul. Then comes
the cutting of the tree and the fast, as though we also were cutting
off the further process of generation. After that the feeding on
milk, as though we were being born again; after which come rejoicings
and garlands and, as it were, a return up to the Gods.

"The season of the ritual is evidence to the truth of these
explanations. The rites are performed about the Vernal equinox, when
the fruits of the earth are ceasing to be produced, and day is
becoming longer than night, which applies well to spirits rising
higher. (At least, the other equinox is in mythology the time of the
rape of Kore, which is the descent of the souls.)

"May these explanations of the myths find favour in the eyes of
the Gods themselves and the souls of those who wrote the myths." ~
Sallustius, On the Gods and the Cosmos 4.7-10


The thought for today is from the Golden Sayings of Democritus 84

"The world is a mutation; life, a vain opinion."
Group: Nova-Roma Message: 56089 From: Nova-Roma@yahoogroups.com Date: 2008-03-24
Subject: Official group for the Religio Romana, 3/24/2008, 12:00 pm
Reminder from:   Nova-Roma Yahoo! Group
 
Title:   Official group for the Religio Romana
 
Date:   Monday March 24, 2008
Time:   12:00 pm - 1:00 pm
Repeats:   This event repeats every month.
Notes:   http://groups.yahoo.com/group/ReligioRomana/ is Nova Roma's official forum for the discussion of the Religio Romana. Open to citizens and non-citizens. All topics directly relating to ancient Roman Religion and its modern reconstructed practice are welcome. Subjects of discussion may include rites and rituals, deities, the Mysteries, religious history and archaeology, festivals and sacred days, and more. This list is also a forum for official communication among the Nova Roman priesthoods and citizens who honor the ancient Roman goddesses and gods.
 
Copyright © 2008  Yahoo! Inc. All Rights Reserved | Terms of Service | Privacy Policy
Group: Nova-Roma Message: 56090 From: Titus Iulius Sabinus Date: 2008-03-24
Subject: Re: De relegatione
SALVE ET SALVETE!


--- In Nova-Roma@yahoogroups.com, "Q. Valerius Poplicola"
<catullus.poeta@...> wrote:

> This is a fact. Nova Roma, Inc. is legally a non-profit
corporation.
> Legally, it is not a state. Would I like there to be a state? Of
> course, but we are not there yet.>>>

To describe the connection between art and science, Socrates said:
what is the art without science and what is the science without art?

Starting from this point one can consider Nova Roma Inc as science
and Nova Roma concept as art. Between both a huge interdependency
exist. Some of us are more balanced to 'science' section and others
to the 'art' section. Equilibrium between these can be the perfect
answer but we know that perfect answers don't exist.
Important for our cives is to find their place in what I explained
and to act in the direction where they can really contribute for the
future development. If you, Poplicola, are more balanced to the
legally non profit corporation, is wonderful thing! You can work in
the donations area or promoting in various modern ways the
corporation. If I, Sabinus, am more balanced to Nova Roma as roman
daily attitude, I can work in this field, educating myself step by
step and trying to act taking in consideration the ancient
precedents.
Each of us is valuable in each area of interest. Moving the things
only in one direction we will have as result a failure. The non
profit (legally) part is the engine which sustain the conception.
How I said to Annia Minucia the conception makes the difference
between us and others. This is the key of Nova Roma success.

If you want to take in consideration what I presented, maybe you
will can to understand better my roman brother Marinus and near him,
many, many others.

VALE ET VALETE,
IVL SABINVS
Group: Nova-Roma Message: 56091 From: A. Sempronius Regulus Date: 2008-03-24
Subject: Re: Roma and Christian Easter
Salve,

The celebration of the Spring Equinox is a
cross-cultural-religious phenomenon. But so far as I
know, and part of my field is History of Religion,
Easter
is set for the first Sunday after both the Jewish
Passover and the first full moon of spring. There is
disagreement about how this is set, so, for example,
the western Easter was this last weekend (before
Passover) and the eastern Easter is not until April
27th (the first Sunday after the equinox that is after
the full moon and Jewish Passover).

But as soon as a culture was agricultural, it appears
to have paid heed to and celebrated the solstices and
equinoxes.

Vale


--- "adriano.rota" <adriano.rota@...> wrote:

> C.Aquillius Rota Omnibus salutem plurimam dicit.
> Si valetis, bene est, ego valeo.
>
> Does somone know weather there is a kind of Roman
> religious celebration
> at or around the time of Easter, which might have
> been used by
> Christians as a celebration for Easter ceremonies in
> order to make
> converts feel more comfortable in practicing
> christian rites(e.g.like X-
> Mas)?
> If so what was it?
> I could imagine it is a solemnly Cristian thing as
> the existance of
> such a Roman ritus at the same or about the same
> time could question
> the truth of the death of their God and the rest of
> their incedible
> story.
>
> Di vos incolumnes custodiant!
>
>


A. Sempronius Regulus

Vincit qui se vincit. - Seneca


Vivere disce, cogita mori. - Cicero
Multi famam, conscientiam pauci verentur. - Pliny
Ubi spiritus est cantus est. - Sempronius Atratinus

ANNI MMDCCLXI AVC




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Tired of spam? Yahoo! Mail has the best spam protection around
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Group: Nova-Roma Message: 56092 From: Adriano Rota Date: 2008-03-24
Subject: Re: Roma and Christian Easter
Salve,
 
so how does the christian comuniy justify the fact that Jesus of Nazareht has been executed on good Friday and resurected on Easter Sunday?   ....... a coincident? 
It seems that the resurection part of the story could be a symbol of fertility. What follows , raises the question if eihter the execution date is wrong or the story might be copletely different. ... at least the resurection part.
Please, correct me if I am wrong following that. 
 
vale
 
C.Aquillius Rota

----- Original Message ----
From: A. Sempronius Regulus <a_sempronius_regulus@...>
To: Nova-Roma@yahoogroups.com
Sent: Monday, March 24, 2008 5:26:45 PM
Subject: Re: [Nova-Roma] Roma and Christian Easter

Salve,

The celebration of the Spring Equinox is a
cross-cultural- religious phenomenon. But so far as I
know, and part of my field is History of Religion,
Easter
is set for the first Sunday after both the Jewish
Passover and the first full moon of spring. There is
disagreement about how this is set, so, for example,
the western Easter was this last weekend (before
Passover) and the eastern Easter is not until April
27th (the first Sunday after the equinox that is after
the full moon and Jewish Passover).

But as soon as a culture was agricultural, it appears
to have paid heed to and celebrated the solstices and
equinoxes.

Vale

--- "adriano.rota" <adriano.rota@ yahoo.com> wrote:

> C.Aquillius Rota Omnibus salutem plurimam dicit.
> Si valetis, bene est, ego
valeo.
>
> Does somone know weather there is a kind of Roman
> religious celebration
> at or around the time of Easter, which might have
> been used by
> Christians as a celebration for Easter ceremonies in
> order to make
> converts feel more comfortable in practicing
> christian rites(e.g.like X-
> Mas)?
> If so what was it?
> I could imagine it is a solemnly Cristian thing as
> the existance of
> such a Roman ritus at the same or about the same
> time could question
> the truth of the death of their God and the rest of
> their incedible
> story.
>
> Di vos incolumnes custodiant!
>
>

A. Sempronius Regulus

Vincit qui se vincit. - Seneca

Vivere disce, cogita mori. - Cicero
Multi famam, conscientiam pauci verentur. - Pliny
Ubi spiritus est cantus est. - Sempronius Atratinus

ANNI MMDCCLXI AVC

____________ _________ _________ _________ _________ __
Do You Yahoo!?
Tired of spam? Yahoo! Mail has the best spam protection around
http://mail. yahoo.com



__________________________________________________
Do You Yahoo!?
Tired of spam? Yahoo! Mail has the best spam protection around
http://mail.yahoo.com
Group: Nova-Roma Message: 56093 From: Q. Valerius Poplicola Date: 2008-03-24
Subject: Re: Roma and Christian Easter
Salve,

I'm not exactly sure what the problem is you're asking about. I'm not
a Christian, so I'm not "justifying" anything, but mainstream critical
scholarship supports the execution of Yeshua Bar Yosef from Nazaret
before sundown on the Friday, the evening which would be Passover.

Whether or not Jesus rose from the dead is a matter of Christian
belief. But it's not from fertility. It's mostly from Jewish symbolism
in the Jewish scriptures.

Q. Valerius Poplicola

--- In Nova-Roma@yahoogroups.com, Adriano Rota <adriano.rota@...> wrote:
>
> Salve,
>
> so how does the christian comuniy justify the fact that Jesus of
Nazareht has been executed on good Friday and resurected on Easter
Sunday? ....... a coincident?
> It seems that the resurection part of the story could be a symbol of
fertility. What follows , raises the question if eihter the execution
date is wrong or the story might be copletely different. ... at least
the resurection part.
> Please, correct me if I am wrong following that.
>
> vale
>
> C.Aquillius Rota
>
>
> ----- Original Message ----
> From: A. Sempronius Regulus <a_sempronius_regulus@...>
> To: Nova-Roma@yahoogroups.com
> Sent: Monday, March 24, 2008 5:26:45 PM
> Subject: Re: [Nova-Roma] Roma and Christian Easter
>
> Salve,
>
> The celebration of the Spring Equinox is a
> cross-cultural- religious phenomenon. But so far as I
> know, and part of my field is History of Religion,
> Easter
> is set for the first Sunday after both the Jewish
> Passover and the first full moon of spring. There is
> disagreement about how this is set, so, for example,
> the western Easter was this last weekend (before
> Passover) and the eastern Easter is not until April
> 27th (the first Sunday after the equinox that is after
> the full moon and Jewish Passover).
>
> But as soon as a culture was agricultural, it appears
> to have paid heed to and celebrated the solstices and
> equinoxes.
>
> Vale
>
> --- "adriano.rota" <adriano.rota@ yahoo.com> wrote:
>
> > C.Aquillius Rota Omnibus salutem plurimam dicit.
> > Si valetis, bene est, ego valeo.
> >
> > Does somone know weather there is a kind of Roman
> > religious celebration
> > at or around the time of Easter, which might have
> > been used by
> > Christians as a celebration for Easter ceremonies in
> > order to make
> > converts feel more comfortable in practicing
> > christian rites(e.g.like X-
> > Mas)?
> > If so what was it?
> > I could imagine it is a solemnly Cristian thing as
> > the existance of
> > such a Roman ritus at the same or about the same
> > time could question
> > the truth of the death of their God and the rest of
> > their incedible
> > story.
> >
> > Di vos incolumnes custodiant!
> >
> >
>
> A. Sempronius Regulus
>
> Vincit qui se vincit. - Seneca
>
> Vivere disce, cogita mori. - Cicero
> Multi famam, conscientiam pauci verentur. - Pliny
> Ubi spiritus est cantus est. - Sempronius Atratinus
>
> ANNI MMDCCLXI AVC
>
> ____________ _________ _________ _________ _________ __
> Do You Yahoo!?
> Tired of spam? Yahoo! Mail has the best spam protection around
> http://mail. yahoo.com
>
>
>
> __________________________________________________
> Do You Yahoo!?
> Tired of spam? Yahoo! Mail has the best spam protection around
> http://mail.yahoo.com
>
Group: Nova-Roma Message: 56094 From: Maior Date: 2008-03-24
Subject: Re: Roma and Christian Easter
Salve Poplicola;
speaking as a Jewish civis, death and resurrection are not part
of the idea of the Jewish Messiah.
In Judaism the Messiah is a human king and a great warrior! Many
thought he was the great Bar Kochba of the of Jewish Revolt. Those
with an interest here is an excellent link, Judaism 101 and you can
read about Jewish beliefs.
http://www.jewfaq.org/moshiach.htm
bene vale
Maior

It's mostly from Jewish symbolism
> in the Jewish scriptures.
>
> Q. Valerius Poplicola
>
> --- In Nova-Roma@yahoogroups.com, Adriano Rota <adriano.rota@>
wrote:
> >
> > Salve,
> >
> > so how does the christian comuniy justify the fact that Jesus of
> Nazareht has been executed on good Friday and resurected on Easter
> Sunday? ....... a coincident?
> > It seems that the resurection part of the story could be a
symbol of
> fertility. What follows , raises the question if eihter the
execution
> date is wrong or the story might be copletely different. ... at
least
> the resurection part.
> > Please, correct me if I am wrong following that.
> >
> > vale
> >
> > C.Aquillius Rota
> >
> >
> > ----- Original Message ----
> > From: A. Sempronius Regulus <a_sempronius_regulus@>
> > To: Nova-Roma@yahoogroups.com
> > Sent: Monday, March 24, 2008 5:26:45 PM
> > Subject: Re: [Nova-Roma] Roma and Christian Easter
> >
> > Salve,
> >
> > The celebration of the Spring Equinox is a
> > cross-cultural- religious phenomenon. But so far as I
> > know, and part of my field is History of Religion,
> > Easter
> > is set for the first Sunday after both the Jewish
> > Passover and the first full moon of spring. There is
> > disagreement about how this is set, so, for example,
> > the western Easter was this last weekend (before
> > Passover) and the eastern Easter is not until April
> > 27th (the first Sunday after the equinox that is after
> > the full moon and Jewish Passover).
> >
> > But as soon as a culture was agricultural, it appears
> > to have paid heed to and celebrated the solstices and
> > equinoxes.
> >
> > Vale
> >
> > --- "adriano.rota" <adriano.rota@ yahoo.com> wrote:
> >
> > > C.Aquillius Rota Omnibus salutem plurimam dicit.
> > > Si valetis, bene est, ego valeo.
> > >
> > > Does somone know weather there is a kind of Roman
> > > religious celebration
> > > at or around the time of Easter, which might have
> > > been used by
> > > Christians as a celebration for Easter ceremonies in
> > > order to make
> > > converts feel more comfortable in practicing
> > > christian rites(e.g.like X-
> > > Mas)?
> > > If so what was it?
> > > I could imagine it is a solemnly Cristian thing as
> > > the existance of
> > > such a Roman ritus at the same or about the same
> > > time could question
> > > the truth of the death of their God and the rest of
> > > their incedible
> > > story.
> > >
> > > Di vos incolumnes custodiant!
> > >
> > >
> >
> > A. Sempronius Regulus
> >
> > Vincit qui se vincit. - Seneca
> >
> > Vivere disce, cogita mori. - Cicero
> > Multi famam, conscientiam pauci verentur. - Pliny
> > Ubi spiritus est cantus est. - Sempronius Atratinus
> >
> > ANNI MMDCCLXI AVC
> >
> > ____________ _________ _________ _________ _________ __
> > Do You Yahoo!?
> > Tired of spam? Yahoo! Mail has the best spam protection around
> > http://mail. yahoo.com
> >
> >
> >
> > __________________________________________________
> > Do You Yahoo!?
> > Tired of spam? Yahoo! Mail has the best spam protection around
> > http://mail.yahoo.com
> >
>
Group: Nova-Roma Message: 56095 From: Q. Valerius Poplicola Date: 2008-03-24
Subject: Re: Roma and Christian Easter
Shalom, Hortensia.

I did not say that death and resurrection were part of traditional
ideas of Jewish expectation. I said it was Jewish symbolism found in
the Tanakh. Please do not misread my words.

And please, jewfaq? I would have thought that my formal studies in it
would exclude the need to consult an online reference.

You also simplify the idea. Perhaps you recall that in the Dead Sea
Scrolls, there are two messiahs - the priestly Messiah from Aaron, and
the kingly Messiah from David.

As far as Bar Kozeba, we all know how that and Rabbi Akiva ended up.
Thence dawned Rabbi Yehuda HaNasi, compiler of the Mishna. Surely you
are familiar with all this, yes?

uale.

--- In Nova-Roma@yahoogroups.com, "Maior" <rory12001@...> wrote:
>
> Salve Poplicola;
> speaking as a Jewish civis, death and resurrection are not part
> of the idea of the Jewish Messiah.
> In Judaism the Messiah is a human king and a great warrior! Many
> thought he was the great Bar Kochba of the of Jewish Revolt. Those
> with an interest here is an excellent link, Judaism 101 and you can
> read about Jewish beliefs.
> http://www.jewfaq.org/moshiach.htm
> bene vale
> Maior
>
> It's mostly from Jewish symbolism
> > in the Jewish scriptures.
> >
> > Q. Valerius Poplicola
> >
> > --- In Nova-Roma@yahoogroups.com, Adriano Rota <adriano.rota@>
> wrote:
> > >
> > > Salve,
> > >
> > > so how does the christian comuniy justify the fact that Jesus of
> > Nazareht has been executed on good Friday and resurected on Easter
> > Sunday? ....... a coincident?
> > > It seems that the resurection part of the story could be a
> symbol of
> > fertility. What follows , raises the question if eihter the
> execution
> > date is wrong or the story might be copletely different. ... at
> least
> > the resurection part.
> > > Please, correct me if I am wrong following that.
> > >
> > > vale
> > >
> > > C.Aquillius Rota
> > >
> > >
> > > ----- Original Message ----
> > > From: A. Sempronius Regulus <a_sempronius_regulus@>
> > > To: Nova-Roma@yahoogroups.com
> > > Sent: Monday, March 24, 2008 5:26:45 PM
> > > Subject: Re: [Nova-Roma] Roma and Christian Easter
> > >
> > > Salve,
> > >
> > > The celebration of the Spring Equinox is a
> > > cross-cultural- religious phenomenon. But so far as I
> > > know, and part of my field is History of Religion,
> > > Easter
> > > is set for the first Sunday after both the Jewish
> > > Passover and the first full moon of spring. There is
> > > disagreement about how this is set, so, for example,
> > > the western Easter was this last weekend (before
> > > Passover) and the eastern Easter is not until April
> > > 27th (the first Sunday after the equinox that is after
> > > the full moon and Jewish Passover).
> > >
> > > But as soon as a culture was agricultural, it appears
> > > to have paid heed to and celebrated the solstices and
> > > equinoxes.
> > >
> > > Vale
> > >
> > > --- "adriano.rota" <adriano.rota@ yahoo.com> wrote:
> > >
> > > > C.Aquillius Rota Omnibus salutem plurimam dicit.
> > > > Si valetis, bene est, ego valeo.
> > > >
> > > > Does somone know weather there is a kind of Roman
> > > > religious celebration
> > > > at or around the time of Easter, which might have
> > > > been used by
> > > > Christians as a celebration for Easter ceremonies in
> > > > order to make
> > > > converts feel more comfortable in practicing
> > > > christian rites(e.g.like X-
> > > > Mas)?
> > > > If so what was it?
> > > > I could imagine it is a solemnly Cristian thing as
> > > > the existance of
> > > > such a Roman ritus at the same or about the same
> > > > time could question
> > > > the truth of the death of their God and the rest of
> > > > their incedible
> > > > story.
> > > >
> > > > Di vos incolumnes custodiant!
> > > >
> > > >
> > >
> > > A. Sempronius Regulus
> > >
> > > Vincit qui se vincit. - Seneca
> > >
> > > Vivere disce, cogita mori. - Cicero
> > > Multi famam, conscientiam pauci verentur. - Pliny
> > > Ubi spiritus est cantus est. - Sempronius Atratinus
> > >
> > > ANNI MMDCCLXI AVC
> > >
> > > ____________ _________ _________ _________ _________ __
> > > Do You Yahoo!?
> > > Tired of spam? Yahoo! Mail has the best spam protection around
> > > http://mail. yahoo.com
> > >
> > >
> > >
> > > __________________________________________________
> > > Do You Yahoo!?
> > > Tired of spam? Yahoo! Mail has the best spam protection around
> > > http://mail.yahoo.com
> > >
> >
>
Group: Nova-Roma Message: 56096 From: Maior Date: 2008-03-24
Subject: Re: Roma and Christian Easter
Shalom Poplicola;
and thanks for that nice greeting. I apologize,as you were quite
careful in your language, which is appreciated.
I used jewfaq to help the person who was asking the question, I
don't think he's that familiar with Judaism and its take on the
Messiah, which really is just a borrow from the Zoroastrians, like
the concepts of monotheism, heaven, hell, last judgement, angels,
the devil.
We need to remember that we may have two audiences, the scholarly
and the popular and to provide helpful answers and decent links to
both.

Now as for the Dead Sea Scrolls, Poplicola, how popular were those
ideas? Did the run-the-mill-Judaean have a clue? You tell me as my
researches are in Judaism's polytheistic past and paganism in the
Roman East at that time. I don't know.

With Bar Kochba, what I was trying to get across to the non-student
is the type of person the generality of Judaeans expected to be the
Messiah. Frankly modern Reform Jews are not that interested in
messiahs, more about emigrating to Israel.

You might enjoy this link from Nabarz, a modern Mithraist,
Zoroastrianism has been long ignored and this is link to a lecture
in Iran on Mithra, and messiahs such as Jesus.
http://www.cais-soas.com/CAIS/Religions/iranian/Mithraism/mithra.htm
optime vale
Maior
>
> Shalom, Hortensia.
>
> I did not say that death and resurrection were part of traditional
> ideas of Jewish expectation. I said it was Jewish symbolism found
in
> the Tanakh. Please do not misread my words.
>
> And please, jewfaq? I would have thought that my formal studies in
it
> would exclude the need to consult an online reference.
>
> You also simplify the idea. Perhaps you recall that in the Dead Sea
> Scrolls, there are two messiahs - the priestly Messiah from Aaron,
and
> the kingly Messiah from David.
>
> As far as Bar Kozeba, we all know how that and Rabbi Akiva ended
up.
> Thence dawned Rabbi Yehuda HaNasi, compiler of the Mishna. Surely
you
> are familiar with all this, yes?
>
> uale.
>
> --- In Nova-Roma@yahoogroups.com, "Maior" <rory12001@> wrote:
> >
> > Salve Poplicola;
> > speaking as a Jewish civis, death and resurrection are not
part
> > of the idea of the Jewish Messiah.
> > In Judaism the Messiah is a human king and a great warrior!
Many
> > thought he was the great Bar Kochba of the of Jewish Revolt.
Those
> > with an interest here is an excellent link, Judaism 101 and you
can
> > read about Jewish beliefs.
> > http://www.jewfaq.org/moshiach.htm
> > bene vale
> > Maior
> >
> > It's mostly from Jewish symbolism
> > > in the Jewish scriptures.
> > >
> > > Q. Valerius Poplicola
> > >
> > > --- In Nova-Roma@yahoogroups.com, Adriano Rota <adriano.rota@>
> > wrote:
> > > >
> > > > Salve,
> > > >
> > > > so how does the christian comuniy justify the fact that
Jesus of
> > > Nazareht has been executed on good Friday and resurected on
Easter
> > > Sunday? ....... a coincident?
> > > > It seems that the resurection part of the story could be a
> > symbol of
> > > fertility. What follows , raises the question if eihter the
> > execution
> > > date is wrong or the story might be copletely different. ...
at
> > least
> > > the resurection part.
> > > > Please, correct me if I am wrong following that.
> > > >
> > > > vale
> > > >
> > > > C.Aquillius Rota
> > > >
> > > >
> > > > ----- Original Message ----
> > > > From: A. Sempronius Regulus <a_sempronius_regulus@>
> > > > To: Nova-Roma@yahoogroups.com
> > > > Sent: Monday, March 24, 2008 5:26:45 PM
> > > > Subject: Re: [Nova-Roma] Roma and Christian Easter
> > > >
> > > > Salve,
> > > >
> > > > The celebration of the Spring Equinox is a
> > > > cross-cultural- religious phenomenon. But so far as I
> > > > know, and part of my field is History of Religion,
> > > > Easter
> > > > is set for the first Sunday after both the Jewish
> > > > Passover and the first full moon of spring. There is
> > > > disagreement about how this is set, so, for example,
> > > > the western Easter was this last weekend (before
> > > > Passover) and the eastern Easter is not until April
> > > > 27th (the first Sunday after the equinox that is after
> > > > the full moon and Jewish Passover).
> > > >
> > > > But as soon as a culture was agricultural, it appears
> > > > to have paid heed to and celebrated the solstices and
> > > > equinoxes.
> > > >
> > > > Vale
> > > >
> > > > --- "adriano.rota" <adriano.rota@ yahoo.com> wrote:
> > > >
> > > > > C.Aquillius Rota Omnibus salutem plurimam dicit.
> > > > > Si valetis, bene est, ego valeo.
> > > > >
> > > > > Does somone know weather there is a kind of Roman
> > > > > religious celebration
> > > > > at or around the time of Easter, which might have
> > > > > been used by
> > > > > Christians as a celebration for Easter ceremonies in
> > > > > order to make
> > > > > converts feel more comfortable in practicing
> > > > > christian rites(e.g.like X-
> > > > > Mas)?
> > > > > If so what was it?
> > > > > I could imagine it is a solemnly Cristian thing as
> > > > > the existance of
> > > > > such a Roman ritus at the same or about the same
> > > > > time could question
> > > > > the truth of the death of their God and the rest of
> > > > > their incedible
> > > > > story.
> > > > >
> > > > > Di vos incolumnes custodiant!
> > > > >
> > > > >
> > > >
> > > > A. Sempronius Regulus
> > > >
> > > > Vincit qui se vincit. - Seneca
> > > >
> > > > Vivere disce, cogita mori. - Cicero
> > > > Multi famam, conscientiam pauci verentur. - Pliny
> > > > Ubi spiritus est cantus est. - Sempronius Atratinus
> > > >
> > > > ANNI MMDCCLXI AVC
> > > >
> > > > ____________ _________ _________ _________ _________ __
> > > > Do You Yahoo!?
> > > > Tired of spam? Yahoo! Mail has the best spam protection
around
> > > > http://mail. yahoo.com
> > > >
> > > >
> > > >
> > > > __________________________________________________
> > > > Do You Yahoo!?
> > > > Tired of spam? Yahoo! Mail has the best spam protection
around
> > > > http://mail.yahoo.com
> > > >
> > >
> >
>
Group: Nova-Roma Message: 56097 From: Q. Valerius Poplicola Date: 2008-03-24
Subject: Re: Roma and Christian Easter
Salve kai Shalom:

You responded to my post, so I thought that you were, of course,
giving those links to me. Mea culpa.

As far as the Dead Sea Scrolls go, it really depends on the theory.
Some think that the scrolls were written by Essenes, some by mere
sectarians, some by mainstream Jews in Jerusalem, others as no single
identifiable group. Perhaps some of each, perhaps all of the above.
Heck, perhaps none of the above!

The run of the mill *educated* Judean would most likely have known
about different Messianic theories. After all, if there were public
debates on the nature of the afterlife, why wouldn't there be public
debates on the Messiah? All in the learned circle, however. I'm not
entirely sure what the Mishnah says, but we must remember that
concerning that tome, it was compiled around 200 CE, some 300+ years
after much of the scrolls were penned, after Rabbi Akiva and Simon Bar
Kozeba/Kokhba were killed and their movement destroyed.

Poplicola

--- In Nova-Roma@yahoogroups.com, "Maior" <rory12001@...> wrote:
>
> Shalom Poplicola;
> and thanks for that nice greeting. I apologize,as you were quite
> careful in your language, which is appreciated.
> I used jewfaq to help the person who was asking the question, I
> don't think he's that familiar with Judaism and its take on the
> Messiah, which really is just a borrow from the Zoroastrians, like
> the concepts of monotheism, heaven, hell, last judgement, angels,
> the devil.
> We need to remember that we may have two audiences, the scholarly
> and the popular and to provide helpful answers and decent links to
> both.
>
> Now as for the Dead Sea Scrolls, Poplicola, how popular were those
> ideas? Did the run-the-mill-Judaean have a clue? You tell me as my
> researches are in Judaism's polytheistic past and paganism in the
> Roman East at that time. I don't know.
>
> With Bar Kochba, what I was trying to get across to the non-student
> is the type of person the generality of Judaeans expected to be the
> Messiah. Frankly modern Reform Jews are not that interested in
> messiahs, more about emigrating to Israel.
>
> You might enjoy this link from Nabarz, a modern Mithraist,
> Zoroastrianism has been long ignored and this is link to a lecture
> in Iran on Mithra, and messiahs such as Jesus.
> http://www.cais-soas.com/CAIS/Religions/iranian/Mithraism/mithra.htm
> optime vale
> Maior
> >
> > Shalom, Hortensia.
> >
> > I did not say that death and resurrection were part of traditional
> > ideas of Jewish expectation. I said it was Jewish symbolism found
> in
> > the Tanakh. Please do not misread my words.
> >
> > And please, jewfaq? I would have thought that my formal studies in
> it
> > would exclude the need to consult an online reference.
> >
> > You also simplify the idea. Perhaps you recall that in the Dead Sea
> > Scrolls, there are two messiahs - the priestly Messiah from Aaron,
> and
> > the kingly Messiah from David.
> >
> > As far as Bar Kozeba, we all know how that and Rabbi Akiva ended
> up.
> > Thence dawned Rabbi Yehuda HaNasi, compiler of the Mishna. Surely
> you
> > are familiar with all this, yes?
> >
> > uale.
> >
> > --- In Nova-Roma@yahoogroups.com, "Maior" <rory12001@> wrote:
> > >
> > > Salve Poplicola;
> > > speaking as a Jewish civis, death and resurrection are not
> part
> > > of the idea of the Jewish Messiah.
> > > In Judaism the Messiah is a human king and a great warrior!
> Many
> > > thought he was the great Bar Kochba of the of Jewish Revolt.
> Those
> > > with an interest here is an excellent link, Judaism 101 and you
> can
> > > read about Jewish beliefs.
> > > http://www.jewfaq.org/moshiach.htm
> > > bene vale
> > > Maior
> > >
> > > It's mostly from Jewish symbolism
> > > > in the Jewish scriptures.
> > > >
> > > > Q. Valerius Poplicola
> > > >
> > > > --- In Nova-Roma@yahoogroups.com, Adriano Rota <adriano.rota@>
> > > wrote:
> > > > >
> > > > > Salve,
> > > > >
> > > > > so how does the christian comuniy justify the fact that
> Jesus of
> > > > Nazareht has been executed on good Friday and resurected on
> Easter
> > > > Sunday? ....... a coincident?
> > > > > It seems that the resurection part of the story could be a
> > > symbol of
> > > > fertility. What follows , raises the question if eihter the
> > > execution
> > > > date is wrong or the story might be copletely different. ...
> at
> > > least
> > > > the resurection part.
> > > > > Please, correct me if I am wrong following that.
> > > > >
> > > > > vale
> > > > >
> > > > > C.Aquillius Rota
> > > > >
> > > > >
> > > > > ----- Original Message ----
> > > > > From: A. Sempronius Regulus <a_sempronius_regulus@>
> > > > > To: Nova-Roma@yahoogroups.com
> > > > > Sent: Monday, March 24, 2008 5:26:45 PM
> > > > > Subject: Re: [Nova-Roma] Roma and Christian Easter
> > > > >
> > > > > Salve,
> > > > >
> > > > > The celebration of the Spring Equinox is a
> > > > > cross-cultural- religious phenomenon. But so far as I
> > > > > know, and part of my field is History of Religion,
> > > > > Easter
> > > > > is set for the first Sunday after both the Jewish
> > > > > Passover and the first full moon of spring. There is
> > > > > disagreement about how this is set, so, for example,
> > > > > the western Easter was this last weekend (before
> > > > > Passover) and the eastern Easter is not until April
> > > > > 27th (the first Sunday after the equinox that is after
> > > > > the full moon and Jewish Passover).
> > > > >
> > > > > But as soon as a culture was agricultural, it appears
> > > > > to have paid heed to and celebrated the solstices and
> > > > > equinoxes.
> > > > >
> > > > > Vale
> > > > >
> > > > > --- "adriano.rota" <adriano.rota@ yahoo.com> wrote:
> > > > >
> > > > > > C.Aquillius Rota Omnibus salutem plurimam dicit.
> > > > > > Si valetis, bene est, ego valeo.
> > > > > >
> > > > > > Does somone know weather there is a kind of Roman
> > > > > > religious celebration
> > > > > > at or around the time of Easter, which might have
> > > > > > been used by
> > > > > > Christians as a celebration for Easter ceremonies in
> > > > > > order to make
> > > > > > converts feel more comfortable in practicing
> > > > > > christian rites(e.g.like X-
> > > > > > Mas)?
> > > > > > If so what was it?
> > > > > > I could imagine it is a solemnly Cristian thing as
> > > > > > the existance of
> > > > > > such a Roman ritus at the same or about the same
> > > > > > time could question
> > > > > > the truth of the death of their God and the rest of
> > > > > > their incedible
> > > > > > story.
> > > > > >
> > > > > > Di vos incolumnes custodiant!
> > > > > >
> > > > > >
> > > > >
> > > > > A. Sempronius Regulus
> > > > >
> > > > > Vincit qui se vincit. - Seneca
> > > > >
> > > > > Vivere disce, cogita mori. - Cicero
> > > > > Multi famam, conscientiam pauci verentur. - Pliny
> > > > > Ubi spiritus est cantus est. - Sempronius Atratinus
> > > > >
> > > > > ANNI MMDCCLXI AVC
> > > > >
> > > > > ____________ _________ _________ _________ _________ __
> > > > > Do You Yahoo!?
> > > > > Tired of spam? Yahoo! Mail has the best spam protection
> around
> > > > > http://mail. yahoo.com
> > > > >
> > > > >
> > > > >
> > > > > __________________________________________________
> > > > > Do You Yahoo!?
> > > > > Tired of spam? Yahoo! Mail has the best spam protection
> around
> > > > > http://mail.yahoo.com
> > > > >
> > > >
> > >
> >
>
Group: Nova-Roma Message: 56098 From: Patrick D. Owen Date: 2008-03-24
Subject: Seeking new flamines minores
Fl. Galerius Aurelianus flamen Cerialis S.P.D.

During a recent discussion on the Collegium Pontificum List, the flamen
Carmentalis,flamen Pomonalis, and flamen Cerialis have decided to ask
for candidates for training in their duties and responsibilities. If
such candidates show diligence, determination, and good ethics as well
as exemplifying the Roman Virtues, we will likely vacate our offices
and support new applications from such candidates to be elected to fill
our former positions.

It is our belief that no one person needs to fill more than one or
possibly two sacred offices and that assidui citizens who wish to play
an active role in the restoration and recreation of the Religio Romana
should have an opportunity to do so.

Those interested should contact the flamen to discuss your interests.

Valete.
Group: Nova-Roma Message: 56099 From: Patrick D. Owen Date: 2008-03-24
Subject: Collegium Pontificum is convened to vote
Fl. Galerius Aurelianus S.P.D.

The Collegium Pontificum is currently convened to vote on the new
agenda. All pontifices, augures, flamines maiores/minores, and the
Prima Vestalis should cast their vote on the list.

Valete.
Group: Nova-Roma Message: 56100 From: Maior Date: 2008-03-25
Subject: Re: Roma and Christian Easter
Shalom kai Khaire:
you're quite correct, I forgot Rota's cognomen...I would never
give you such links, I'm verklepmt;-)

Well thanks for the discussion. I do know that the currently the
influence of Hellenism on Jewish culture is a big topic. Bother, I
should have asked the OT div students in my German class at Duke 2
years ago, they'd know. I really know about 0 viz the Mishnah. I was
going to apply to graduate school in Buddhism. That's my area and
I'm pretty good about tantricism in Hinduism.

I've just read "Mantike" essays on sortition; I took a look at
Randall Stewarts 'Sortes Astrampsychi' but without the English
translation I can't appreciate it. Would you know does Alban
Dold's 'Die Orakelsprüche im St. Gallerpalimpsestcodex908....'
contain the Sortes Sangallenses? Interesting how these texts made
the transition.
optime vale
Maior




> You responded to my post, so I thought that you were, of course,
> giving those links to me. Mea culpa.
>
> As far as the Dead Sea Scrolls go, it really depends on the theory.
> Some think that the scrolls were written by Essenes, some by mere
> sectarians, some by mainstream Jews in Jerusalem, others as no
single
> identifiable group. Perhaps some of each, perhaps all of the above.
> Heck, perhaps none of the above!
>
> The run of the mill *educated* Judean would most likely have known
> about different Messianic theories. After all, if there were public
> debates on the nature of the afterlife, why wouldn't there be
public
> debates on the Messiah? All in the learned circle, however. I'm not
> entirely sure what the Mishnah says, but we must remember that
> concerning that tome, it was compiled around 200 CE, some 300+
years
> after much of the scrolls were penned, after Rabbi Akiva and Simon
Bar
> Kozeba/Kokhba were killed and their movement destroyed.
>
> Poplicola
>
> --- In Nova-Roma@yahoogroups.com, "Maior" <rory12001@> wrote:
> >
> > Shalom Poplicola;
> > and thanks for that nice greeting. I apologize,as you were
quite
> > careful in your language, which is appreciated.
> > I used jewfaq to help the person who was asking the question, I
> > don't think he's that familiar with Judaism and its take on the
> > Messiah, which really is just a borrow from the Zoroastrians,
like
> > the concepts of monotheism, heaven, hell, last judgement,
angels,
> > the devil.
> > We need to remember that we may have two audiences, the
scholarly
> > and the popular and to provide helpful answers and decent links
to
> > both.
> >
> > Now as for the Dead Sea Scrolls, Poplicola, how popular were
those
> > ideas? Did the run-the-mill-Judaean have a clue? You tell me as
my
> > researches are in Judaism's polytheistic past and paganism in
the
> > Roman East at that time. I don't know.
> >
> > With Bar Kochba, what I was trying to get across to the non-
student
> > is the type of person the generality of Judaeans expected to be
the
> > Messiah. Frankly modern Reform Jews are not that interested in
> > messiahs, more about emigrating to Israel.
> >
> > You might enjoy this link from Nabarz, a modern Mithraist,
> > Zoroastrianism has been long ignored and this is link to a
lecture
> > in Iran on Mithra, and messiahs such as Jesus.
> > http://www.cais-
soas.com/CAIS/Religions/iranian/Mithraism/mithra.htm
> > optime vale
> > Maior
> > >
> > > Shalom, Hortensia.
> > >
> > > I did not say that death and resurrection were part of
traditional
> > > ideas of Jewish expectation. I said it was Jewish symbolism
found
> > in
> > > the Tanakh. Please do not misread my words.
> > >
> > > And please, jewfaq? I would have thought that my formal
studies in
> > it
> > > would exclude the need to consult an online reference.
> > >
> > > You also simplify the idea. Perhaps you recall that in the
Dead Sea
> > > Scrolls, there are two messiahs - the priestly Messiah from
Aaron,
> > and
> > > the kingly Messiah from David.
> > >
> > > As far as Bar Kozeba, we all know how that and Rabbi Akiva
ended
> > up.
> > > Thence dawned Rabbi Yehuda HaNasi, compiler of the Mishna.
Surely
> > you
> > > are familiar with all this, yes?
> > >
> > > uale.
> > >
> > > --- In Nova-Roma@yahoogroups.com, "Maior" <rory12001@> wrote:
> > > >
> > > > Salve Poplicola;
> > > > speaking as a Jewish civis, death and resurrection are
not
> > part
> > > > of the idea of the Jewish Messiah.
> > > > In Judaism the Messiah is a human king and a great warrior!
> > Many
> > > > thought he was the great Bar Kochba of the of Jewish Revolt.
> > Those
> > > > with an interest here is an excellent link, Judaism 101 and
you
> > can
> > > > read about Jewish beliefs.
> > > > http://www.jewfaq.org/moshiach.htm
> > > > bene vale
> > > > Maior
> > > >
> > > > It's mostly from Jewish symbolism
> > > > > in the Jewish scriptures.
> > > > >
> > > > > Q. Valerius Poplicola
> > > > >
> > > > > --- In Nova-Roma@yahoogroups.com, Adriano Rota
<adriano.rota@>
> > > > wrote:
> > > > > >
> > > > > > Salve,
> > > > > >
> > > > > > so how does the christian comuniy justify the fact that
> > Jesus of
> > > > > Nazareht has been executed on good Friday and resurected
on
> > Easter
> > > > > Sunday? ....... a coincident?
> > > > > > It seems that the resurection part of the story could be
a
> > > > symbol of
> > > > > fertility. What follows , raises the question if eihter
the
> > > > execution
> > > > > date is wrong or the story might be copletely
different. ...
> > at
> > > > least
> > > > > the resurection part.
> > > > > > Please, correct me if I am wrong following that.
> > > > > >
> > > > > > vale
> > > > > >
> > > > > > C.Aquillius Rota
> > > > > >
> > > > > >
> > > > > > ----- Original Message ----
> > > > > > From: A. Sempronius Regulus <a_sempronius_regulus@>
> > > > > > To: Nova-Roma@yahoogroups.com
> > > > > > Sent: Monday, March 24, 2008 5:26:45 PM
> > > > > > Subject: Re: [Nova-Roma] Roma and Christian Easter
> > > > > >
> > > > > > Salve,
> > > > > >
> > > > > > The celebration of the Spring Equinox is a
> > > > > > cross-cultural- religious phenomenon. But so far as I
> > > > > > know, and part of my field is History of Religion,
> > > > > > Easter
> > > > > > is set for the first Sunday after both the Jewish
> > > > > > Passover and the first full moon of spring. There is
> > > > > > disagreement about how this is set, so, for example,
> > > > > > the western Easter was this last weekend (before
> > > > > > Passover) and the eastern Easter is not until April
> > > > > > 27th (the first Sunday after the equinox that is after
> > > > > > the full moon and Jewish Passover).
> > > > > >
> > > > > > But as soon as a culture was agricultural, it appears
> > > > > > to have paid heed to and celebrated the solstices and
> > > > > > equinoxes.
> > > > > >
> > > > > > Vale
> > > > > >
> > > > > > --- "adriano.rota" <adriano.rota@ yahoo.com> wrote:
> > > > > >
> > > > > > > C.Aquillius Rota Omnibus salutem plurimam dicit.
> > > > > > > Si valetis, bene est, ego valeo.
> > > > > > >
> > > > > > > Does somone know weather there is a kind of Roman
> > > > > > > religious celebration
> > > > > > > at or around the time of Easter, which might have
> > > > > > > been used by
> > > > > > > Christians as a celebration for Easter ceremonies in
> > > > > > > order to make
> > > > > > > converts feel more comfortable in practicing
> > > > > > > christian rites(e.g.like X-
> > > > > > > Mas)?
> > > > > > > If so what was it?
> > > > > > > I could imagine it is a solemnly Cristian thing as
> > > > > > > the existance of
> > > > > > > such a Roman ritus at the same or about the same
> > > > > > > time could question
> > > > > > > the truth of the death of their God and the rest of
> > > > > > > their incedible
> > > > > > > story.
> > > > > > >
> > > > > > > Di vos incolumnes custodiant!
> > > > > > >
> > > > > > >
> > > > > >
> > > > > > A. Sempronius Regulus
> > > > > >
> > > > > > Vincit qui se vincit. - Seneca
> > > > > >
> > > > > > Vivere disce, cogita mori. - Cicero
> > > > > > Multi famam, conscientiam pauci verentur. - Pliny
> > > > > > Ubi spiritus est cantus est. - Sempronius Atratinus
> > > > > >
> > > > > > ANNI MMDCCLXI AVC
> > > > > >
> > > > > > ____________ _________ _________ _________ _________ __
> > > > > > Do You Yahoo!?
> > > > > > Tired of spam? Yahoo! Mail has the best spam protection
> > around
> > > > > > http://mail. yahoo.com
> > > > > >
> > > > > >
> > > > > >
> > > > > > __________________________________________________
> > > > > > Do You Yahoo!?
> > > > > > Tired of spam? Yahoo! Mail has the best spam protection
> > around
> > > > > > http://mail.yahoo.com
> > > > > >
> > > > >
> > > >
> > >
> >
>
Group: Nova-Roma Message: 56101 From: A. Sempronius Regulus Date: 2008-03-25
Subject: Re: Roma and Christian Easter
Salve,

I don't know what your question is. The concepts of
"Good Friday" and "Easter Sunday" are post-Jesus
Christian ideas. Jesus is recorded as having died
around or in association with Passover although even
that is not certain for two reasons. (1) The gospels
give an inconsistent chronology. (2) There is evidence
to suggest that the "symbolism" of associating Jesus'
death with Passover may have been invented by the
earliest gospel writer "Mark" (for want of a better
name and using the standard reference without claiming
anything about the author).

As for "fertility rites", I'm not sure that is even a
proper description of "pagan rites" (if such a generic
description is useful). Nevertheless, the equinoxes
and solstices were observed as astronomical,
calendarical, and religious markers of the solar year.
The Jewish calendar is lunar. The Christian calendar
of fixed feasts (e.g. Christmas) is solar. The
Christian calculation of movable feasts (e.g. Easter)
is both solar-lunar in that it looks to both the
spring equinox (solar) and Passover (lunar).
Thus, it is not directly tied to any "pagan"
celebration of the spring equinox.



--- Adriano Rota <adriano.rota@...> wrote:

> Salve,
>
> so how does the christian comuniy justify the fact
> that Jesus of Nazareht has been executed on good
> Friday and resurected on Easter Sunday? ....... a
> coincident?
> It seems that the resurection part of the story
> could be a symbol of fertility. What follows ,
> raises the question if eihter the execution date is
> wrong or the story might be copletely different. ...
> at least the resurection part.
> Please, correct me if I am wrong following that.
>
> vale
>
> C.Aquillius Rota
>
>
> ----- Original Message ----
> From: A. Sempronius Regulus
> <a_sempronius_regulus@...>
> To: Nova-Roma@yahoogroups.com
> Sent: Monday, March 24, 2008 5:26:45 PM
> Subject: Re: [Nova-Roma] Roma and Christian Easter
>
> Salve,
>
> The celebration of the Spring Equinox is a
> cross-cultural- religious phenomenon. But so far as
> I
> know, and part of my field is History of Religion,
> Easter
> is set for the first Sunday after both the Jewish
> Passover and the first full moon of spring. There is
> disagreement about how this is set, so, for example,
> the western Easter was this last weekend (before
> Passover) and the eastern Easter is not until April
> 27th (the first Sunday after the equinox that is
> after
> the full moon and Jewish Passover).
>
> But as soon as a culture was agricultural, it
> appears
> to have paid heed to and celebrated the solstices
> and
> equinoxes.
>
> Vale
>
> --- "adriano.rota" <adriano.rota@ yahoo.com> wrote:
>
> > C.Aquillius Rota Omnibus salutem plurimam dicit.
> > Si valetis, bene est, ego valeo.
> >
> > Does somone know weather there is a kind of Roman
> > religious celebration
> > at or around the time of Easter, which might have
> > been used by
> > Christians as a celebration for Easter ceremonies
> in
> > order to make
> > converts feel more comfortable in practicing
> > christian rites(e.g.like X-
> > Mas)?
> > If so what was it?
> > I could imagine it is a solemnly Cristian thing as
> > the existance of
> > such a Roman ritus at the same or about the same
> > time could question
> > the truth of the death of their God and the rest
> of
> > their incedible
> > story.
> >
> > Di vos incolumnes custodiant!
> >
> >
>
> A. Sempronius Regulus
>
> Vincit qui se vincit. - Seneca
>
> Vivere disce, cogita mori. - Cicero
> Multi famam, conscientiam pauci verentur. - Pliny
> Ubi spiritus est cantus est. - Sempronius Atratinus
>
> ANNI MMDCCLXI AVC
>
> ____________ _________ _________ _________ _________
> __
> Do You Yahoo!?
> Tired of spam? Yahoo! Mail has the best spam
> protection around
> http://mail. yahoo.com
>
>
>
> __________________________________________________
> Do You Yahoo!?
> Tired of spam? Yahoo! Mail has the best spam
> protection around
> http://mail.yahoo.com


A. Sempronius Regulus

Vincit qui se vincit. - Seneca


Vivere disce, cogita mori. - Cicero
Multi famam, conscientiam pauci verentur. - Pliny
Ubi spiritus est cantus est. - Sempronius Atratinus

ANNI MMDCCLXI AVC





____________________________________________________________________________________
Be a better friend, newshound, and
know-it-all with Yahoo! Mobile. Try it now. http://mobile.yahoo.com/;_ylt=Ahu06i62sR8HDtDypao8Wcj9tAcJ
Group: Nova-Roma Message: 56102 From: A. Sempronius Regulus Date: 2008-03-25
Subject: Old calendars hidden in our words/ was Roma and Christian Easter
Salvete,

I've always been fascinated with how old calendar
expressions that were current in the language for
marking time live on as quaint expressions later. For
example, "a year and a day" in English comes from the
old Anglo-Saxon calendar of 13 months of 28 days each
+ 1 day.

Valete,

A. Sempronius Regulus

Vincit qui se vincit. - Seneca


Vivere disce, cogita mori. - Cicero
Multi famam, conscientiam pauci verentur. - Pliny
Ubi spiritus est cantus est. - Sempronius Atratinus

ANNI MMDCCLXI AVC





____________________________________________________________________________________
Never miss a thing. Make Yahoo your home page.
http://www.yahoo.com/r/hs
Group: Nova-Roma Message: 56103 From: Maior Date: 2008-03-25
Subject: Re: Roma and Christian Easter
Maior Regulo sal;
actually the Jewish calendar is soli-lunar! There is a leap month
Adar II and it is arranged in 19 year cycles, 12 years of 12 months
and 7 leap years of 13 months.
It's all very confusing. The Persian calendar was and is solar and
the Roman one became solar from lunar. Makes more sense...
bene vale
Maior


The Jewish calendar is lunar.
Group: Nova-Roma Message: 56104 From: marcushoratius Date: 2008-03-25
Subject: a. d. VIII Kal. April: Hilaria
M. Moravius Piscinus Horatianus Quiritibus et omnibus salutem
plurimam dicit: Di Deaeque vos ament

Hodie est ante diem VIII Kalendas Apriles; haec dies comitialis est:
Hilaria

"When the simulation of mourning was over, the rebirth of joy was
celebrated on the eight day before the calends of April. This day is
called Hilaria, the first when the hours of sunshine are longer than
those of night." ~ Macrobius, Saturnalia 1.21.9

The Hilaria, a "Day of Rejoicing," celebrates the resurrection of
Attys. Two-thousand years ago, this day was when occurred the vernal
equinox and "the first day when the day is longer than the night
(1.21.10)."

Throughout the night prayers and lamentations over the death of Attis
have been chanted in the shadows. The follower of Attys entered as a
moriturus, as one who was "about to die." With the first light of
day, the priest anointed the chest of the faithful, while slowly
murmuring:

"Have faith, be of good cheer, ye mystae, God is saved! For you
likewise there shall come salvation from His suffering." ~ Firmicus
Maternus, The Error of Profane Religions 22.1

The mystae gave their confession to signify that they had partaken in
the mysteries of the Magna Mater:

I have eaten from the tympanon;
I have drunk from the cymbal;
I have carried the sacred kernos dish;
I have entered into the inner chamber.

"Under the sword he returned the crown."


During the reign of Commodus the hilaria was celebrated with a large
procession. An image of the Magna Mater was carried through the
streets as though it were Her triomphe. Before Her works of art were
carried in displays. Companies of musicians and mimes intermingled
with senators, equites, as well as freedmen and foreigners, all
dressed and masked as though at carnival.

The tomb was opened and the pine tree carried to the Forum where it
was erected once more. Thereby was the resurrection of Attys
reenacted symbolically. It may at times have been pantomimed as
well. Feasting followed. The initiates to the mysteries identified
themselves with the resurrected Attys. The feast represented the
blessings that awaited them in the after-life. In private homes, pine
cones were decorated with much merriment in what became a celebration
of spring.

In the mysteries of Demeter at Eleusis an inscription
reads, "Beautiful indeed is the Mystery given us by the blessed Gods:
death is for mortals no longer an evil, but a blessing." The same
held true for initiates in the mysteries of the Magna Mater.

"I dreamed that I had become Attys, and that I was being initiated by
the Mother of the Gods in the festival called Hilaria, inasmuch as it
was intended to signify that our salvation from death had been
accomplished." ~ Damascius


Our thought for today comes from Euripides, Chrysippus fr. 839, 9-11,
which Marcus Aurelius quotes at Meditations 7.50:

"That which has grown from the earth to the earth,
But that which has sprung from heavenly seed,
Back to the heavenly realms returns."
Group: Nova-Roma Message: 56105 From: Q. Valerius Poplicola Date: 2008-03-25
Subject: Re: Roma and Christian Easter
Salve, Regule.

I seriously doubt that Mark invented the Passover thing. The eve
before the Passover would be the less symbolic date compared to John,
written decades later, who did in fact change it to Passover itself.
In my opinion, that Jesus was crucified so close to Passover is the
reason why he alone of the many messianic claimants/Jewish
insurrectionists had a religion surviving him.

cura ut ualeas,

Poplicola

--- In Nova-Roma@yahoogroups.com, "A. Sempronius Regulus"
<a_sempronius_regulus@...> wrote:
>
> Salve,
>
> I don't know what your question is. The concepts of
> "Good Friday" and "Easter Sunday" are post-Jesus
> Christian ideas. Jesus is recorded as having died
> around or in association with Passover although even
> that is not certain for two reasons. (1) The gospels
> give an inconsistent chronology. (2) There is evidence
> to suggest that the "symbolism" of associating Jesus'
> death with Passover may have been invented by the
> earliest gospel writer "Mark" (for want of a better
> name and using the standard reference without claiming
> anything about the author).
>
> As for "fertility rites", I'm not sure that is even a
> proper description of "pagan rites" (if such a generic
> description is useful). Nevertheless, the equinoxes
> and solstices were observed as astronomical,
> calendarical, and religious markers of the solar year.
> The Jewish calendar is lunar. The Christian calendar
> of fixed feasts (e.g. Christmas) is solar. The
> Christian calculation of movable feasts (e.g. Easter)
> is both solar-lunar in that it looks to both the
> spring equinox (solar) and Passover (lunar).
> Thus, it is not directly tied to any "pagan"
> celebration of the spring equinox.
>
>
>
> --- Adriano Rota <adriano.rota@...> wrote:
>
> > Salve,
> >
> > so how does the christian comuniy justify the fact
> > that Jesus of Nazareht has been executed on good
> > Friday and resurected on Easter Sunday? ....... a
> > coincident?
> > It seems that the resurection part of the story
> > could be a symbol of fertility. What follows ,
> > raises the question if eihter the execution date is
> > wrong or the story might be copletely different. ...
> > at least the resurection part.
> > Please, correct me if I am wrong following that.
> >
> > vale
> >
> > C.Aquillius Rota
> >
> >
> > ----- Original Message ----
> > From: A. Sempronius Regulus
> > <a_sempronius_regulus@...>
> > To: Nova-Roma@yahoogroups.com
> > Sent: Monday, March 24, 2008 5:26:45 PM
> > Subject: Re: [Nova-Roma] Roma and Christian Easter
> >
> > Salve,
> >
> > The celebration of the Spring Equinox is a
> > cross-cultural- religious phenomenon. But so far as
> > I
> > know, and part of my field is History of Religion,
> > Easter
> > is set for the first Sunday after both the Jewish
> > Passover and the first full moon of spring. There is
> > disagreement about how this is set, so, for example,
> > the western Easter was this last weekend (before
> > Passover) and the eastern Easter is not until April
> > 27th (the first Sunday after the equinox that is
> > after
> > the full moon and Jewish Passover).
> >
> > But as soon as a culture was agricultural, it
> > appears
> > to have paid heed to and celebrated the solstices
> > and
> > equinoxes.
> >
> > Vale
> >
> > --- "adriano.rota" <adriano.rota@ yahoo.com> wrote:
> >
> > > C.Aquillius Rota Omnibus salutem plurimam dicit.
> > > Si valetis, bene est, ego valeo.
> > >
> > > Does somone know weather there is a kind of Roman
> > > religious celebration
> > > at or around the time of Easter, which might have
> > > been used by
> > > Christians as a celebration for Easter ceremonies
> > in
> > > order to make
> > > converts feel more comfortable in practicing
> > > christian rites(e.g.like X-
> > > Mas)?
> > > If so what was it?
> > > I could imagine it is a solemnly Cristian thing as
> > > the existance of
> > > such a Roman ritus at the same or about the same
> > > time could question
> > > the truth of the death of their God and the rest
> > of
> > > their incedible
> > > story.
> > >
> > > Di vos incolumnes custodiant!
> > >
> > >
> >
> > A. Sempronius Regulus
> >
> > Vincit qui se vincit. - Seneca
> >
> > Vivere disce, cogita mori. - Cicero
> > Multi famam, conscientiam pauci verentur. - Pliny
> > Ubi spiritus est cantus est. - Sempronius Atratinus
> >
> > ANNI MMDCCLXI AVC
> >
> > ____________ _________ _________ _________ _________
> > __
> > Do You Yahoo!?
> > Tired of spam? Yahoo! Mail has the best spam
> > protection around
> > http://mail. yahoo.com
> >
> >
> >
> > __________________________________________________
> > Do You Yahoo!?
> > Tired of spam? Yahoo! Mail has the best spam
> > protection around
> > http://mail.yahoo.com
>
>
> A. Sempronius Regulus
>
> Vincit qui se vincit. - Seneca
>
>
> Vivere disce, cogita mori. - Cicero
> Multi famam, conscientiam pauci verentur. - Pliny
> Ubi spiritus est cantus est. - Sempronius Atratinus
>
> ANNI MMDCCLXI AVC
>
>
>
>
>
>
____________________________________________________________________________________
> Be a better friend, newshound, and
> know-it-all with Yahoo! Mobile. Try it now.
http://mobile.yahoo.com/;_ylt=Ahu06i62sR8HDtDypao8Wcj9tAcJ
>
Group: Nova-Roma Message: 56106 From: Stephen Gallagher Date: 2008-03-25
Subject: Receipt of posts to Nova Roma Tribunalis list
Salve Praetor M. Curiatius Complutensis

When you have a moment please post to the Novaromatribunalis@yahoogroups.com
list that you are in receipt of my final two trial posts.

I. A request on the nature and membership of the �jury room� located at
http://groups.yahoo.com/group/NRJuryRoom/ posted at 9:22 pm EST March 24,
2761
and posted to the Nova Roma Tribunalis list

II. My trial summation posted at 2:00 am EST March 25, 2761 and posted to
the Nova Roma Tribunalis list

Vale

Tiberius Galerius Paulinus
Group: Nova-Roma Message: 56107 From: M·CVRIATIVS·COMPLVTENSIS Date: 2008-03-25
Subject: Re: Receipt of posts to Nova Roma Tribunalis list
Salve Ti Galeri

It is done

Vale

M. Cur. Complutensis


----- Original Message -----
From: "Stephen Gallagher" <spqr753@...>
To: <Nova-Roma@yahoogroups.com>
Sent: Tuesday, March 25, 2008 6:23 PM
Subject: [Nova-Roma] Receipt of posts to Nova Roma Tribunalis list


Salve Praetor M. Curiatius Complutensis

When you have a moment please post to the Novaromatribunalis@yahoogroups.com
list that you are in receipt of my final two trial posts.

I. A request on the nature and membership of the "jury room" located at
http://groups.yahoo.com/group/NRJuryRoom/ posted at 9:22 pm EST March 24,
2761
and posted to the Nova Roma Tribunalis list

II. My trial summation posted at 2:00 am EST March 25, 2761 and posted to
the Nova Roma Tribunalis list

Vale

Tiberius Galerius Paulinus



------------------------------------

Yahoo! Groups Links
Group: Nova-Roma Message: 56108 From: Gnaeus Equitius Marinus Date: 2008-03-25
Subject: Fwd: Groups Site Slowness
Forwarded FYI

----- Forwarded message from jheldt@... -----
Date: Tue, 25 Mar 2008 19:55:37 +0000
From: jheldt@...
Reply-To: moderatorcentral-owner@yahoogroups.com
Subject: [moderatorcentral] Groups Site Slowness��
To: moderatorcentral@yahoogroups.com

We are aware that some Groups users may currently be experiencing site
slowness when accessing the Groups site. Our engineering team is
currently investigating this issue and working to resolve it as
quickly as possible.

Please look to the Groups blog for updates:
http://www.ygroupsblog.com/blog/2008/03/25/groups-site-slowness/

Thank you for your patience,
Jami
Groups Community Manager

----- End forwarded message -----


CN-EQVIT-MARINVS
Group: Nova-Roma Message: 56109 From: Catalina Date: 2008-03-25
Subject: Hello, I am new to the group!
Yes, hi, I am Catalina and I am new to this group and am trying to
figure out what this is going on in this group. Since this is a very
large group and there is a cost flow of posts into my e-mail. I have
decided to check posts when I come onto the board. But I am still
trying to figure this out. I absolutely love Ancient Rome and all its
philosophies and histories and emperors and prateors and tribunes,
consuls, etc. etc. Could the Moderator send me a personal e-mail and
explain it all to me. It all looks so exciting. Thank you very much.
Group: Nova-Roma Message: 56110 From: Claudio Guzzo Date: 2008-03-25
Subject: (OT) Easter
Salve.
I don't care a pin of Judaism and messiah.
"after Rabbi Akiva and Simon Bar
Kozeba/Kokhba were killed and their movement destroyed...":
You should write about those things in a PLO, in a religion or in a sion ML, here they are off topic too.
We could write about Zagreus not about your rabbi...
Vale

 
 
Group: Nova-Roma Message: 56111 From: devrs26 Date: 2008-03-25
Subject: Salvete omnibus
Si salvetis salveo.

My name is Devin. I am interested in learning more about the actual
practice and culture of cives within the res publica Novae Romae. In
fact, I am interested citizenship myself, from what I have thus far
read.

As for now, I'm simply putting out a greeting. I look forward to
learning more and meeting several people, I hope.

Optime valete!
Group: Nova-Roma Message: 56112 From: Bruno Cantermi Date: 2008-03-25
Subject: about posting a photo.
Salve!
 
How can I post a photo on my profile?
 
Vale,
 
LVC.FID.LVSITANVS.
Group: Nova-Roma Message: 56113 From: Q. Valerius Poplicola Date: 2008-03-25
Subject: Re: (OT) Easter
Salue, Signore.

Rabbi Akiva is not my rabbi, and Simon ben Kozeba is not my Messiah.
However, they fought the Romans, particularly Vespasian and his son
Titus, hundreds of years before the removal of the Alter of Victory,
and thus on-topic for this forum.

uale.

--- In Nova-Roma@yahoogroups.com, "Claudio Guzzo" <claudio.guzzo@...>
wrote:
>
> Salve.
> I don't care a pin of Judaism and messiah.
> "after Rabbi Akiva and Simon Bar
> Kozeba/Kokhba were killed and their movement destroyed...":
> You should write about those things in a PLO, in a religion or in a
sion ML, here they are off topic too.
> We could write about Zagreus not about your rabbi...
> Vale
>
Group: Nova-Roma Message: 56114 From: Q. Valerius Poplicola Date: 2008-03-25
Subject: Re: about posting a photo.
Q. Poplicola L. Lusitano sal.

If no one has responded to you yet, I had to send it to the now
self-exiled Octavius Gracchus. Ask the censors, they seem to have the
ability to take of the problem.

uale bene.

--- In Nova-Roma@yahoogroups.com, "Bruno Cantermi" <brunocantermi@...>
wrote:
>
> Salve!
>
> How can I post a photo on my profile?
>
> Vale,
>
> LVC.FID.LVSITANVS.
>
Group: Nova-Roma Message: 56115 From: Q. Valerius Poplicola Date: 2008-03-25
Subject: Re: Salvete omnibus
Salue, noue!

Glad to see another new Roman!

uale optime!

Poplicola

--- In Nova-Roma@yahoogroups.com, "devrs26" <dhorn.sub@...> wrote:
>
> Si salvetis salveo.
>
> My name is Devin. I am interested in learning more about the actual
> practice and culture of cives within the res publica Novae Romae. In
> fact, I am interested citizenship myself, from what I have thus far
> read.
>
> As for now, I'm simply putting out a greeting. I look forward to
> learning more and meeting several people, I hope.
>
> Optime valete!
>
Group: Nova-Roma Message: 56116 From: Q. Valerius Poplicola Date: 2008-03-25
Subject: Re: Hello, I am new to the group!
Salue, Catalina. Do let me know if no one has responded to you yet.

Q. Valerius Poplicola

--- In Nova-Roma@yahoogroups.com, "Catalina" <annagold_us@...> wrote:
>
> Yes, hi, I am Catalina and I am new to this group and am trying to
> figure out what this is going on in this group. Since this is a very
> large group and there is a cost flow of posts into my e-mail. I have
> decided to check posts when I come onto the board. But I am still
> trying to figure this out. I absolutely love Ancient Rome and all its
> philosophies and histories and emperors and prateors and tribunes,
> consuls, etc. etc. Could the Moderator send me a personal e-mail and
> explain it all to me. It all looks so exciting. Thank you very much.
>
Group: Nova-Roma Message: 56117 From: M. Lucretius Agricola Date: 2008-03-25
Subject: Re: about posting a photo.
http://www.novaroma.org/nr/NovaRoma:Submit_Citizen_Photo

or if you prefer Italian:
http://www.novaroma.org/nr/NovaRoma:Submit_Citizen_Photo-IT

Optime vale!

Agricola



--- In Nova-Roma@yahoogroups.com, "Bruno Cantermi" <brunocantermi@...>
wrote:
>
> Salve!
>
> How can I post a photo on my profile?
>
> Vale,
>
> LVC.FID.LVSITANVS.
>
Group: Nova-Roma Message: 56118 From: Maior Date: 2008-03-25
Subject: Re: Hello, I am new to the group!
Salve Catalina!
welcome to Nova Roma, start here
http://www.novaroma.org/nr/Main_Page
and keep reading, there is also a group for new cives, with
questions and such.
optime vale
Maior

> Salue, Catalina. Do let me know if no one has responded to you yet.
>
> Q. Valerius Poplicola
>
> --- In Nova-Roma@yahoogroups.com, "Catalina" <annagold_us@> wrote:
> >
> > Yes, hi, I am Catalina and I am new to this group and am
trying to
> > figure out what this is going on in this group. Since this is a
very
> > large group and there is a cost flow of posts into my e-mail. I
have
> > decided to check posts when I come onto the board. But I am
still
> > trying to figure this out. I absolutely love Ancient Rome and
all its
> > philosophies and histories and emperors and prateors and
tribunes,
> > consuls, etc. etc. Could the Moderator send me a personal e-mail
and
> > explain it all to me. It all looks so exciting. Thank you very
much.
> >
>
Group: Nova-Roma Message: 56119 From: Maior Date: 2008-03-25
Subject: Re: (OT) Easter
Salve, nor mine.
we've kept this discussion on topic to historical personages or
Roman history or the history of Judaea as a part of Rome and the
Roman Near East.

Actually the Hilaria, the resurrection of Attis is totally on point.
Attis and the great Mother come from Anatolia, and indeed Cybele has
been traced linguistically to Kubaba of Carchemish, the (Syrian)
city of the later Hittites.

For the Judaeans, Professor Mark S. Smith had written some great
books namely
"The Origins of Biblical Monotheism; Israel's Polytheistic
Background and the Ugaritic Texts" Oxford University Press, 2003.

"The Early History of God:Yahweh and other Deities in Ancient
Israel" Eerdmans, 2002

Basically the ancient Judaeans worshipped the Caananite deities:
Ba'al, Anat, Asherah and El, and certainly various Baals, Anat and
Asherah were all still and vigorously worshipped in the Roman Near
East.
And El, Emperor Marcus Aurelius Antoninus worshipped El-gabal, 'El
of the Mountain.' Though in Rome he was worshipped in a more Roman
form, as a solar deity, Sol Elagabalus. The various Sols, were not
eastern but firmly Roman.
The Ba'als and El's of the Near East were storm deities.

(see for a general overview Javier Teixidor's "The Pagan God;
popular religion in the Greco-Roman Near East" Princeton University
Press, 1977)
hope you enjoyed the excursion into the pagan near east and Rome!
optime vale
M. Hortensia Maior

bene vale
Maior

>
> Salue, Signore.
>
> Rabbi Akiva is not my rabbi, and Simon ben Kozeba is not my
Messiah.
> However, they fought the Romans, particularly Vespasian and his son
> Titus, hundreds of years before the removal of the Alter of
Victory,
> and thus on-topic for this forum.
>
> uale.
>
> --- In Nova-Roma@yahoogroups.com, "Claudio Guzzo" <claudio.guzzo@>
> wrote:
> >
> > Salve.
> > I don't care a pin of Judaism and messiah.
> > "after Rabbi Akiva and Simon Bar
> > Kozeba/Kokhba were killed and their movement destroyed...":
> > You should write about those things in a PLO, in a religion or
in a
> sion ML, here they are off topic too.
> > We could write about Zagreus not about your rabbi...
> > Vale
> >
>
Group: Nova-Roma Message: 56120 From: Q. Valerius Poplicola Date: 2008-03-26
Subject: Re: (OT) Easter
Poplicola Maiori salutem;

Quod scripseras:

> Actually the Hilaria, the resurrection of Attis is totally on point.
> Attis and the great Mother come from Anatolia, and indeed Cybele has
> been traced linguistically to Kubaba of Carchemish, the (Syrian)
> city of the later Hittites.

It is odd that you wrote that - I'm doing a paper that addresses this
very thing. You might want to know that contra a lot of well-respected
opinions, Roller in her 1999 "In Search of God the Mother" does *not*
make the connection between Kubaba of Charcamesh and Cybele as a
causal relationship (i.e. Kubaba was not the "Queen" behind the
Goddess, but instead there was Kubaba the Queen and Kybele the Goddess).

I have yet to come down on either side, since there's plenty of
evidence for both positions, and by the end of April I'll have it
finished and will let you know what position I end up adopting.

uale bene.
Group: Nova-Roma Message: 56121 From: Maior Date: 2008-03-26
Subject: Re: (OT) Easter
Maior Poplicolae sal;
well, that really is synchronicity; I'm a great believer in Jung.
Roller's book is excellent but I was convinced by Munn. What do you
think about him? I thought his argument was very good. Yes, do tell
me, I'm very interested.
Here it is over at the website; do add to the NRwiki article.
http://www.novaroma.org/nr/Magna_Mater
Too bad you are not nearby we could have Matutiones in honour of
Cybele..
vale
Maior


> It is odd that you wrote that - I'm doing a paper that addresses
this
> very thing. You might want to know that contra a lot of well-
respected
> opinions, Roller in her 1999 "In Search of God the Mother" does
*not*
> make the connection between Kubaba of Charcamesh and Cybele as a
> causal relationship (i.e. Kubaba was not the "Queen" behind the
> Goddess, but instead there was Kubaba the Queen and Kybele the
Goddess).
>
> I have yet to come down on either side, since there's plenty of
> evidence for both positions, and by the end of April I'll have it
> finished and will let you know what position I end up adopting.
>
> uale bene.
>
Group: Nova-Roma Message: 56122 From: Charlie Collins Date: 2008-03-26
Subject: SVR Feriae Latinae Website - New Domain Name
Priscus Omnibus sal.

The SVR Website for info on the Feriae Latinae in Austin, TX now has a
new Domain name. The new URL is:

http://www.frumentarii.com/svr/Welcome.html

Valete,
Quintus Servilius Priscus
Curator SVR
Group: Nova-Roma Message: 56123 From: marcushoratius Date: 2008-03-26
Subject: a. d. VII Kal. April: Requietio
M. Moravius Piscinus Horatianus Quiritibus et omnibus salutem
plurimam dicit: Diis bene iuvantibus sitis.

Hodie est ante diem VII Kalendas Apriles; haec dies comitialis est:
Requietio

The day following the Hilaria was a "Day of Rest."

"Romulus dwelt beside the so-called Steps of Fair Shore; these are
near the descent into the Circus Maximus from the Palatine. There
also, it is said, grew the sacred cornel tree, of which the following
tale is told. Romulus, once, in trial of his strength, cast hither
from the Aventine Hill a spear, the shaft of which was made of cornel
wood; the head of the spear sank deep into the ground, and no one had
the strength to pull it up, though many tried, but the earth, which
was fertile, cherished the wooden shaft, and sent up shoots from it,
and produced a cornel trunk of good size. Those who came after
Romulus preserved this with religious care as one of the most sacred
objects, and walled it in. And if any visitor thought that it was
not green nor flourishing, but likely to whither away and die, he
immediately proclaimed it loudly to all he met, and these, as though
helping to save a house from fire, would cry, 'Water! Water!' and run
together from all sides carrying full buckets to the place. But when
Caius Caesar, as they say, was repairing the steps about the
enclosure, and the workmen dug here and there in the neighborhood,
the roots were inadvertently destroyed and the tree withered away." ~
Plutarch, Life of Romulus 20.5-6


"Holy Goddess, Tellus, nature's mother, who brings forth all to life,
and revives all from day to day; the Food of Life You grant in
eternal fidelity; and when the soul has retired, we take refuge
within You. All that You grant returns to Your womb. Deservedly,
Mother of the Gods, are You called GreatÂ…Truly are You parent to all
living things, human and divine, without whom nothing would be born,
nothing mature." ~ Anomynous, 2nd cent


Our thought for today comes from the Pythagorean Similitudes of
Demphilus 28:

"The fruits of the earth spring up once a year, but the fruits of
friendship at all times."
Group: Nova-Roma Message: 56124 From: Q. Caecilius Metellus Date: 2008-03-26
Subject: De Pontificis Maximi Cooptatione Spatioque
Q. Caecilius Metellus Postumianus SPQR salutem dicit.

The Collegium Pontificum having met to determine the question of the appointment
of a Pontifex Maximus, the Collegium Pontificum passes the following decree:

DECRETUM PONTIFICUM DE PONTIFICIS MAXIMI COOPTATIONE SPATIOQUE

As it is required that, on the loss of a pontifex maximus, a new
pontifex maximus shall be appointed within thirty days, and as further
research is required to properly determine what the duties of a
pontifex maximus shall be, the Collegium Pontificum has determined
that, in accordance with the laws of our Republic, it is best to
appoint a pontifex maximus on a pro tempore basis, until such time as
the aforementioned research may be properly concluded and a
determination made on the duties of a pontifex maximus. The Collegium
Pontificum having met to determine who shall serve in that position,
and what the term of office shall be for such an individual, has
concluded that:

A. Flavius Galerius Aurelianus shall be the Pontifex Maximus, pro tempore; and
that,

B. Flavius Galerius Aurelianus shall serve as the Pontifex Maximus, pro
tempore, beginning Kal. Apr. M. Moravio T. Iulio cos., and lasting
until a decretum is issued detailing the duties of a pontifex maximus
or through pr. Kal. Oct. M. Moravio T. Iulio cos., whichever is sooner.


My congratulations go to my colleague Flavius Galerius, and my thanks go to
those members of the Collegium who were present for the session.

The decretum may be found in the Tabularium at:

http://www.novaroma.org/nr/Decretum_Pontificum_de_Pontificis_Maximi_Cooptatione_Spatioque_%28Nova_Roma%29

QVOD BONVM FAVSTVM FELIX FORTVNATVMQVE SIT POPVLO ROMANO QUIRITIBVS


Quintus Caecilius Metellus Postumianus,
Pontifex
Group: Nova-Roma Message: 56125 From: Stephen Gallagher Date: 2008-03-27
Subject: Pontifex Maximus Flavius Galerius Aurelianus
Salvete Nova Romans

I would like to offer my sincere congratulations to my cousin and friend
Flavius Galerius Aurelianus on his election as Pontifex Maximus. He will,
as he always does bring honor, temperament, devotion, dedication, and
commitment to his new office and to Nova Roma.

Valete

Tiberius Galerius Paulinus
Censor
Group: Nova-Roma Message: 56126 From: Q. Valerius Poplicola Date: 2008-03-27
Subject: Re: De Pontificis Maximi Cooptatione Spatioque
Q. Poplicola Flamen Falacer omnibus s.p.d.

I'd also like to extend my congratulations to Aurelianus our new
Pontifex Maximus.

curate ut ualeatis!

--- In Nova-Roma@yahoogroups.com, "Q. Caecilius Metellus"
<postumianus@...> wrote:
>
> Q. Caecilius Metellus Postumianus SPQR salutem dicit.
>
> The Collegium Pontificum having met to determine the question of the
appointment
> of a Pontifex Maximus, the Collegium Pontificum passes the following
decree:
>
> DECRETUM PONTIFICUM DE PONTIFICIS MAXIMI COOPTATIONE SPATIOQUE
>
> As it is required that, on the loss of a pontifex maximus, a new
> pontifex maximus shall be appointed within thirty days, and as further
> research is required to properly determine what the duties of a
> pontifex maximus shall be, the Collegium Pontificum has determined
> that, in accordance with the laws of our Republic, it is best to
> appoint a pontifex maximus on a pro tempore basis, until such time as
> the aforementioned research may be properly concluded and a
> determination made on the duties of a pontifex maximus. The Collegium
> Pontificum having met to determine who shall serve in that position,
> and what the term of office shall be for such an individual, has
> concluded that:
>
> A. Flavius Galerius Aurelianus shall be the Pontifex Maximus, pro
tempore; and
> that,
>
> B. Flavius Galerius Aurelianus shall serve as the Pontifex Maximus, pro
> tempore, beginning Kal. Apr. M. Moravio T. Iulio cos., and lasting
> until a decretum is issued detailing the duties of a pontifex maximus
> or through pr. Kal. Oct. M. Moravio T. Iulio cos., whichever is sooner.
>
>
> My congratulations go to my colleague Flavius Galerius, and my
thanks go to
> those members of the Collegium who were present for the session.
>
> The decretum may be found in the Tabularium at:
>
>
http://www.novaroma.org/nr/Decretum_Pontificum_de_Pontificis_Maximi_Cooptatione_Spatioque_%28Nova_Roma%29
>
> QVOD BONVM FAVSTVM FELIX FORTVNATVMQVE SIT POPVLO ROMANO QUIRITIBVS
>
>
> Quintus Caecilius Metellus Postumianus,
> Pontifex
>
Group: Nova-Roma Message: 56127 From: Titus Flavius Aquila Date: 2008-03-27
Subject: WG: [Nova-Roma] Pontifex Maximus Flavius Galerius Aurelianus
Salvete Quirites,
 
congratulations to our new Pontifex Maximus Flavius Galerius Aurelianus.
 
I am sure that he will fulfill his noble duties to the best.
 

May the immortal gods assist him in these important duties.

 

Di vos incolumes custodiant
 
Titus Flavius Aquila
Tribunus Plebis
Legatus Pro Praetore Provincia Germania
Scriba censoris KFBM

----- Weitergeleitete Mail ----
Von: Stephen Gallagher <spqr753@...>
An: Nova-Roma@yahoogroups.com
Gesendet: Donnerstag, den 27. März 2008, 05:37:19 Uhr
Betreff: [Nova-Roma] Pontifex Maximus Flavius Galerius Aurelianus

Salvete Nova Romans

I would like to offer my sincere congratulations to my cousin and friend
Flavius Galerius Aurelianus on his election as Pontifex Maximus. He will,
as he always does bring honor, temperament, devotion, dedication, and
commitment to his new office and to Nova Roma.

Valete

Tiberius Galerius Paulinus
Censor




Lesen Sie Ihre E-Mails auf dem Handy..
Group: Nova-Roma Message: 56128 From: M.CVRIATIVS COMPLVTENSIS Date: 2008-03-27
Subject: Re: De Pontificis Maximi Cooptatione Spatioque
Praetor M. Curiatius omnibus SPD

My congratulations to Galerius Aurelianus for his appointment as Pontifex Maximus

Valete
M•CVRIATIVS•COMPLVTENSIS
PRÆTOR NOVÆ ROMÆ
Senator
Prætor Hispaniæ
Scriba Censoris  KFBM
NOVA ROMA
 
-------------------------------------------
 
ex paucis multa, ex minimis maxima 


Group: Nova-Roma Message: 56129 From: Titus Iulius Sabinus Date: 2008-03-27
Subject: Re: De Pontificis Maximi Cooptatione Spatioque
SALVETE!

Congratulations to Pontifex Maximus Galerius Aurelianus ans success in
his activity.

VALETE,
IVL SABINVS


--- In Nova-Roma@yahoogroups.com, "Q. Caecilius Metellus"
<postumianus@...> wrote:
> DECRETUM PONTIFICUM DE PONTIFICIS MAXIMI COOPTATIONE SPATIOQUE
> A. Flavius Galerius Aurelianus shall be the Pontifex Maximus, pro
tempore; and that,
> B. Flavius Galerius Aurelianus shall serve as the Pontifex Maximus,
pro tempore, beginning Kal. Apr. M. Moravio T. Iulio cos., and lasting
> until a decretum is issued detailing the duties of a pontifex maximus
or through pr. Kal. Oct. M. Moravio T. Iulio cos., whichever is sooner.
Group: Nova-Roma Message: 56130 From: Diana Octavia Aventina Date: 2008-03-27
Subject: Re: Pontifex Maximus Flavius Galerius Aurelianus
I second that!! Congratulations!!!

----- Original Message ----
From: Stephen Gallagher <spqr753@...>
To: Nova-Roma@yahoogroups.com
Sent: Thursday, March 27, 2008 5:37:19 AM
Subject: [Nova-Roma] Pontifex Maximus Flavius Galerius Aurelianus

Salvete Nova Romans

I would like to offer my sincere congratulations to my cousin and friend
Flavius Galerius Aurelianus on his election as Pontifex Maximus. He will,
as he always does bring honor, temperament, devotion, dedication, and
commitment to his new office and to Nova Roma.

Valete

Tiberius Galerius Paulinus
Censor




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Group: Nova-Roma Message: 56131 From: marcushoratius Date: 2008-03-27
Subject: a. d. VI Kal. April: Lavatio Magnae Materi
M. Moravius Piscinus Horatianus Quiritibus et omnibus salutem
plurimam dicit: Di vos salvam et servatam volunt

Hodie est ante diem VI Kalendas Apriles; haec dies comitialis est:
Lavatio Magnae Materi

After a day of rest Rome awakened again to a procession. "The taut
timbrela thunder as palms beat them, the concave cymbals clash around
the statue, the trumpets blare their threatening harsh noise and the
Phrygian rhythm of the flute fills hearts with madness (Lucretius, De
Rerum Natura 2.618)." The image of the Magna Mater was carried from
Her Palatine sanctuary down to where the River Almo (Aquataccio)
flows into the Tiber. Her silver image, with the Black Stone placed
as Her head, was led through the Porta Capena on a carriage drawn by
heifers.

"Barefoot before the carpentum of the Idean Mother walked important
persons in procession." ~ Prudentius 10.154-155

"As soon as the silent image of the Goddess, carried through the big
towns, favors mortals with Her mute protection, bronze and silver are
strewn over the whole road along which She passes, the generous
offerings of Her worshippers. It snows roses, which shadow the
Mother and the company escorting Her." ~ Lucretius, De Rerum Natura
2. 626-628

At the River Almo Her high priestess, with her robes pulled up
between her legs, stood in the river waiting to receive the Idean
Mother to Her bath. The image of the Idean Mother was taken by Her
high priest. In his long silver locks and his purple robes
embroidered with golden thread, he plunged the Black Stone into the
pure, rushing waters of the Almo. He dusted the stone with the ashes
of sacrifices. Washed, too, were Her carpetum, the sacred vessels,
the sacrificial knives, and all of the implements that were used in
Her cultus. As with Her first journey, Magna Mater was asked whether
She would agree to return to Rome. She expressed Her desire the
return to Her Palatine home, and the procession once more carried Her
image through the countryside, through towns and villages, spreading
Her blessings over the land before entering the City once more.
Along the way She was again greeted with flower petals, gold and
bronze coins, the sounds of blaring trumpets and clanging cymbals,
and by the lithe movements of dancers and pantomimes. Restored to
Her residence in Rome, Magna Ideae Mater Deorum showered Her
blessings of abundance on the Roman Empire.


AUC 706 / 47 BCE: Julius Caesar is victorious in the Alexandrian War:

Bottled up in Alexandria for months, Caesar's army had become
desperate while awaiting supplies and relief. A fleet had been
dispatched; the Egyptians sent a fleet to intercept it and Caesar
sent his own fleet to secure his supplies arriving. Mithradates of
Pergamum raised an army of Cilicians, Syrians, and Arabs to march to
Caesar's relief. At Ascalon he was joined by a Jewish army under
Antipater. Mithradates took Pelusium at the eastern end of the Nile
delta. Then he set off for Memphis. Ptolemy led his army out of
Alexandria to crush Mithradates, traveling by boat through the many
rivers and canals. Meanwhile Caesar marched his own army out of
Alexandria, overland, to join Mithradates. Ptolemy had placed
himself in a strong position. He was on an isolated rise of land.
One flank was on the Nile and guarded by his fleet. A second flank
was protected by steep ground, and the third side by marshes. This
left only one side that offered Caesar an approach to Ptolemy's camp,
and this side was where the Alexandrians had placed their
dispositions. In front of the camp was a village that Ptolemy had
fortified, and in front of that, separating Caesar from the
Alexandrians was a canal.

On the first day of his arrival, Caesar immediately sent his army
across the canal. And there he remained. The second day saw Caesar
storm the fortified village with his entire army with the intention
of moving further on the camp itself. He was halted after taking the
village. Caesar next decided to hit Ptolemy from two sides. The
main column would advance in a frontal assault against Ptolemy's best
troops. This column was repulsed. A second column tried to advance
on the narrow strip between the enemy camp and the Nile, only to
receive missile fire from both the camp on one flank and from
Ptolemy's fleet on its other flank. Meanwhile, during these
attacks ...

"Caesar, observing that his troops fought with the utmost ardor, and
yet made no great progress, on account of the disadvantage of the
ground; and perceiving they had left the highest part of their camp
unguarded, because, it being sufficiently fortified by nature, they
had all crowded to the other attacks, partly to have a share in the
action, partly to be spectators of the issue; he ordered some cohorts
to wheel round the camp, and gain that ascent: appointing Carfulenus
to command them, a man distinguished for bravery and acquaintance
with the service. When they had reached the place, as there were but
very few to defend it, our men attacked them so briskly that the
Alexandrians, terrified by the cries they heard behind them, and
seeing themselves attacked both in front and rear, fled in the utmost
consternation on all sides. Our men, animated by the confusion of the
enemy, entered the camp in several places at the same time, and
running down from the higher ground, put a great number of them to
the sword. The Alexandrians, endeavoring to escape, threw themselves
in crowds over the rampart in the quarter next the river. The
foremost tumbling into the ditch, where they were crushed to death,
furnished an easy passage for those that followed. It is ascertained
that the king escaped from the camp, and was received on board a
ship; but by the crowd that followed him, the ship in which he fled
was overloaded and sunk." ~ Aulus Hirtius, Commentary on the
Alexandrian War 31

Caesar rode back to Alexandria with his cavalry. News of the death
of Ptolemy traveled before him so that when he arrived Alexandria
surrendered to Caesar without any further fighting.


Today's though is from Marcus Aurelius, Meditations 7.59:

"Look within. Within is the fountain of good, and it will ever bubble
up, if thou wilt ever dig."
Group: Nova-Roma Message: 56132 From: Caeso Fabius Buteo Quintilianus Date: 2008-03-27
Subject: Re: De Pontificis Maximi Cooptatione Spatioque
Salve Flavius Galerius Aurelianus et salvete Quirites!

Congratulations to Flavius Galerius Aurelianus and good luck during
your term! Congratulations to the Res Publica!

>Q. Caecilius Metellus Postumianus SPQR salutem dicit.
>
>The Collegium Pontificum having met to determine the question of the
>appointment
>of a Pontifex Maximus, the Collegium Pontificum passes the following decree:

.........

>A. Flavius Galerius Aurelianus shall be the Pontifex Maximus, pro tempore; and
>that,

............
--

Vale

Caeso Fabius Buteo Quintilianus

Princeps Senatus et Flamen Palatualis
Civis Romanus sum
http://www.novaroma.org/nr/Main_Page
************************************************
Aut inveniam viam aut faciam
"I'll either find a way or make one"
************************************************
Dignitas, Iustitia, Fidelitas et Pietas
Dignity, Justice, Loyalty and Dutifulness
************************************************
Mons Palatinus, Clivus Victoriae
Palatine Hill, Incline of Victoriae
Group: Nova-Roma Message: 56133 From: M•IVL•SEVERVS Date: 2008-03-27
Subject: Re: De Pontificis Maximi Cooptatione Spatioque
Praetor M. Iulius Severus omnibus S.P.D.
 
I also want to congratulate Flavius Galerius Aurelianus for his election as the new Pontifex Maximus of Nova Roma.
 
Valete optime,


M•IVL•SEVERVS
PRÆTOR•NOVƕROMÆ

SENATOR
PRÆTOR•PROVINCIƕMEXICO
SCRIBA•CENSORIS•K•F•B•M
INTERPRETER
MVSÆVS•COLLEGII•ERATOVS•SODALITATIS•MVSARVM
SOCIVS•CHORI•MVSARVM


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Group: Nova-Roma Message: 56134 From: Marcus Valerius Traianus Date: 2008-03-27
Subject: Re: De Pontificis Maximi Cooptatione Spatioque
Salve!
 
May I add my congratulations as well!
 
----------------------------
Marcus Valerius Traianus
Proud Citizen of Nova Roma



--- In Nova-Roma@yahoogrou ps.com, "Q. Caecilius Metellus"
<postumianus@ ...> wrote:

>
> Q. Caecilius Metellus Postumianus SPQR salutem dicit.
>
> The Collegium Pontificum having met to determine the question of the
appointment
> of a Pontifex Maximus, the Collegium Pontificum passes the following
decree:
>
> DECRETUM PONTIFICUM DE PONTIFICIS MAXIMI COOPTATIONE SPATIOQUE
>
> As it is required that, on the loss of a pontifex maximus, a new
> pontifex maximus shall be appointed within thirty days, and as further
> research is required to properly determine what the duties of a
> pontifex maximus shall be, the Collegium Pontificum has determined
> that, in accordance with the laws of our Republic, it is best to
> appoint a pontifex
maximus on a pro tempore basis, until such time as
> the aforementioned research may be properly concluded and a
> determination made on the duties of a pontifex maximus. The Collegium
> Pontificum having met to determine who shall serve in that position,
> and what the term of office shall be for such an individual, has
> concluded that:
>
> A. Flavius Galerius Aurelianus shall be the Pontifex Maximus, pro
tempore; and
> that,
>
> B. Flavius Galerius Aurelianus shall serve as the Pontifex Maximus, pro
> tempore, beginning Kal. Apr. M. Moravio T. Iulio cos., and lasting
> until a decretum is issued detailing the duties of a pontifex maximus
> or through pr. Kal. Oct. M. Moravio T. Iulio cos., whichever is sooner.
>
>
> My congratulations go to my colleague Flavius Galerius, and my
thanks go to
> those members of the Collegium who were present
for the session.
>
> The decretum may be found in the Tabularium at:
>
>
http://www.novaroma .org/nr/Decretum _Pontificum_ de_Pontificis_ Maximi_Cooptatio ne_Spatioque_ %28Nova_Roma% 29
>
> QVOD BONVM FAVSTVM FELIX FORTVNATVMQVE SIT POPVLO ROMANO QUIRITIBVS
>
>
> Quintus Caecilius Metellus Postumianus,
> Pontifex
>




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Group: Nova-Roma Message: 56135 From: worldbeat Date: 2008-03-27
Subject: Secular Roman view of Jesus
I have written a 100,000 word novel called "The Gospel According to
the Occupation".

My assumption is that Jesus was a fundamentalist Jew, the populist
face of the simmering revolt against the Romans, trying to restore
Jewish piety so that God will intervene and destroy the idolaters.
Thanks to a paid informant among the disciples (NOT Judas), Pilate was
prepared for the Passover uprising in the Temple at Jerusalem, crushed
it, and executed the three ringleaders. This Jesus is a Jewish
fanatic and a failure, although some of his followers try to fake his
resurrection.

Two questions: is anyone interested in reviewing it for Roman
accuracy? And does anyone know of an agent or publisher who would be
interested in such an irreligious story (assuming it has some literary
merit)?

T. Pontius Silanus
Group: Nova-Roma Message: 56136 From: Maior Date: 2008-03-27
Subject: Re: De Pontificis Maximi Cooptatione Spatioque
M. Hortensia Maior Fl Galerio Aureliano quiritibus spd:
congratulations! and many Fortuna be proptitous to you
during your term, and to all of us in the Res Publica!
this month of April will be particularly happy!
bene valete in pacem deorum
M. Hortensia Maior
sacerdos Mentis
>
> Salve Flavius Galerius Aurelianus et salvete Quirites!
>
> Congratulations to Flavius Galerius Aurelianus and good luck
during
> your term! Congratulations to the Res Publica!
>
> >Q. Caecilius Metellus Postumianus SPQR salutem dicit.
> >
> >The Collegium Pontificum having met to determine the question of
the
> >appointment
> >of a Pontifex Maximus, the Collegium Pontificum passes the
following decree:
>
> .........
>
> >A. Flavius Galerius Aurelianus shall be the Pontifex Maximus, pro
tempore; and
> >that,
>
> ............
> --
>
> Vale
>
> Caeso Fabius Buteo Quintilianus
>
> Princeps Senatus et Flamen Palatualis
> Civis Romanus sum
> http://www.novaroma.org/nr/Main_Page
> ************************************************
> Aut inveniam viam aut faciam
> "I'll either find a way or make one"
> ************************************************
> Dignitas, Iustitia, Fidelitas et Pietas
> Dignity, Justice, Loyalty and Dutifulness
> ************************************************
> Mons Palatinus, Clivus Victoriae
> Palatine Hill, Incline of Victoriae
>
Group: Nova-Roma Message: 56137 From: Marcus Valerius Traianus Date: 2008-03-27
Subject: Re: Secular Roman view of Jesus
Savle,
 
I would like to read it, just for personal curiosity.  It sounds like an interesting story. 
 
----------------------------
Marcus Valerius Traianus
Proud Citizen of Nova Roma


----- Original Message ----
From: worldbeat <robinhl@...>
To: Nova-Roma@yahoogroups.com
Sent: Thursday, March 27, 2008 9:05:17 AM
Subject: [Nova-Roma] Secular Roman view of Jesus

I have written a 100,000 word novel called "The Gospel According to
the Occupation".

My assumption is that Jesus was a fundamentalist Jew, the populist
face of the simmering revolt against the Romans, trying to restore
Jewish piety so that God will intervene and destroy the idolaters.
Thanks to a paid informant among the disciples (NOT Judas), Pilate was
prepared for the Passover uprising in the Temple at Jerusalem, crushed
it, and executed the three ringleaders. This Jesus is a Jewish
fanatic and a failure, although some of his followers try to fake his
resurrection.

Two questions: is anyone interested in reviewing it for Roman
accuracy? And does anyone know of an agent or publisher who would be
interested in such an irreligious story (assuming it has some literary
merit)?

T. Pontius Silanus




Looking for last minute shopping deals? Find them fast with Yahoo! Search.
Group: Nova-Roma Message: 56138 From: Michael Ponte Date: 2008-03-27
Subject: Re: Secular Roman view of Jesus
same here. It sounds like a fascinating work
 
Lucius Cassius Pontonius
 
----- Original Message -----
Sent: Thursday, March 27, 2008 2:08 PM
Subject: Re: [Nova-Roma] Secular Roman view of Jesus

Savle,
 
I would like to read it, just for personal curiosity.  It sounds like an interesting story. 
 
------------ --------- -------
Marcus Valerius Traianus
Proud Citizen of Nova Roma


----- Original Message ----
From: worldbeat <robinhl@ctc. net>
To: Nova-Roma@yahoogrou ps.com
Sent: Thursday, March 27, 2008 9:05:17 AM
Subject: [Nova-Roma] Secular Roman view of Jesus

I have written a 100,000 word novel called "The Gospel According to
the Occupation".

My assumption is that Jesus was a fundamentalist Jew, the populist
face of the simmering revolt against the Romans, trying to restore
Jewish piety so that God will intervene and destroy the idolaters.
Thanks to a paid informant among the disciples (NOT Judas), Pilate was
prepared for the Passover uprising in the Temple at Jerusalem, crushed
it, and executed the three ringleaders. This Jesus is a Jewish
fanatic and a failure, although some of his followers try to fake his
resurrection.

Two questions: is anyone interested in reviewing it for Roman
accuracy? And does anyone know of an agent or publisher who would be
interested in such an irreligious story (assuming it has some literary
merit)?

T. Pontius Silanus




Looking for last minute shopping deals? Find them fast with Yahoo! Search.

Group: Nova-Roma Message: 56139 From: J Auger Date: 2008-03-27
Subject: Re: Secular Roman view of Jesus
I would be quite interested as well. 
 
Gallus Cassius Augurius

Michael Ponte <superponte@...> wrote:
same here. It sounds like a fascinating work
 
Lucius Cassius Pontonius
 
----- Original Message -----
Sent: Thursday, March 27, 2008 2:08 PM
Subject: Re: [Nova-Roma] Secular Roman view of Jesus

Savle,
 
I would like to read it, just for personal curiosity.  It sounds like an interesting story. 
 
------------ --------- -------
Marcus Valerius Traianus
Proud Citizen of Nova Roma


----- Original Message ----
From: worldbeat <robinhl@ctc. net>
To: Nova-Roma@yahoogrou ps.com
Sent: Thursday, March 27, 2008 9:05:17 AM
Subject: [Nova-Roma] Secular Roman view of Jesus

I have written a 100,000 word novel called "The Gospel According to
the Occupation".

My assumption is that Jesus was a fundamentalist Jew, the populist
face of the simmering revolt against the Romans, trying to restore
Jewish piety so that God will intervene and destroy the idolaters.
Thanks to a paid informant among the disciples (NOT Judas), Pilate was
prepared for the Passover uprising in the Temple at Jerusalem, crushed
it, and executed the three ringleaders. This Jesus is a Jewish
fanatic and a failure, although some of his followers try to fake his
resurrection.

Two questions: is anyone interested in reviewing it for Roman
accuracy? And does anyone know of an agent or publisher who would be
interested in such an irreligious story (assuming it has some literary
merit)?

T. Pontius Silanus




Looking for last minute shopping deals? Find them fast with Yahoo! Search.


Never miss a thing. Make Yahoo your homepage.

Group: Nova-Roma Message: 56140 From: Jano Mladonicky Date: 2008-03-27
Subject: Re: Secular Roman view of Jesus
Me too. My impression is, however, that Jesus is a
composite character, a two or more ancient persons
combined.
Did anyone read "Claudius the God"? I know that Robert
Graves wrote it for entertainment, but the Herold
Agrippa story could be very well the real thing.

Jano Mladonicky

--- J Auger <augerjosh@...> wrote:

> I would be quite interested as well.
>
> Gallus Cassius Augurius
>
> Michael Ponte <superponte@...> wrote:
> same here. It sounds like a fascinating
> work
>
> Lucius Cassius Pontonius
>
> ----- Original Message -----
> From: Marcus Valerius Traianus
> To: Nova-Roma@yahoogroups.com
> Sent: Thursday, March 27, 2008 2:08 PM
> Subject: Re: [Nova-Roma] Secular Roman view of
> Jesus
>
>
>
> Savle,
>
> I would like to read it, just for personal
> curiosity. It sounds like an interesting story.
>
> ----------------------------
> Marcus Valerius Traianus
> Proud Citizen of Nova Roma
>
> ----- Original Message ----
> From: worldbeat <robinhl@...>
> To: Nova-Roma@yahoogroups.com
> Sent: Thursday, March 27, 2008 9:05:17 AM
> Subject: [Nova-Roma] Secular Roman view of Jesus
>
> I have written a 100,000 word novel called "The
> Gospel According to
> the Occupation".
>
> My assumption is that Jesus was a fundamentalist
> Jew, the populist
> face of the simmering revolt against the Romans,
> trying to restore
> Jewish piety so that God will intervene and destroy
> the idolaters.
> Thanks to a paid informant among the disciples (NOT
> Judas), Pilate was
> prepared for the Passover uprising in the Temple at
> Jerusalem, crushed
> it, and executed the three ringleaders. This Jesus
> is a Jewish
> fanatic and a failure, although some of his
> followers try to fake his
> resurrection.
>
> Two questions: is anyone interested in reviewing it
> for Roman
> accuracy? And does anyone know of an agent or
> publisher who would be
> interested in such an irreligious story (assuming it
> has some literary
> merit)?
>
> T. Pontius Silanus
>
>
>
>
>
>
>
>
>
> ---------------------------------
> Looking for last minute shopping deals? Find them
> fast with Yahoo! Search.
>
>
>
>
>
>
> ---------------------------------
> Never miss a thing. Make Yahoo your homepage.



____________________________________________________________________________________
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