Selected messages in Nova-Roma group. Feb 19-27, 2009

Group: Nova-Roma Message: 61557 From: Gaius Equitius Cato Date: 2009-02-19
Subject: Re: R: [Nova-Roma] Sodalitas Christianorum
Group: Nova-Roma Message: 61558 From: David Kling Date: 2009-02-19
Subject: Re: R: [Nova-Roma] Sodalitas Christianorum
Group: Nova-Roma Message: 61559 From: Gaius Equitius Cato Date: 2009-02-19
Subject: Re: R: [Nova-Roma] Sodalitas Christianorum
Group: Nova-Roma Message: 61560 From: David Kling Date: 2009-02-19
Subject: Re: R: [Nova-Roma] Sodalitas Christianorum
Group: Nova-Roma Message: 61561 From: Gaius Equitius Cato Date: 2009-02-19
Subject: Re: R: [Nova-Roma] Sodalitas Christianorum
Group: Nova-Roma Message: 61562 From: David Kling Date: 2009-02-19
Subject: Re: R: [Nova-Roma] Sodalitas Christianorum
Group: Nova-Roma Message: 61563 From: Rich Date: 2009-02-19
Subject: Re: Curious non-member with some questions.
Group: Nova-Roma Message: 61564 From: Rich Date: 2009-02-19
Subject: Re: Curious non-member with some questions.
Group: Nova-Roma Message: 61565 From: Rich Date: 2009-02-19
Subject: Re: Curious non-member with some questions.
Group: Nova-Roma Message: 61566 From: Marcus Valerius Traianus Date: 2009-02-19
Subject: Re: R: [Nova-Roma] Sodalitas Christianorum
Group: Nova-Roma Message: 61567 From: Gaius Equitius Cato Date: 2009-02-19
Subject: Re: Curious non-member with some questions.
Group: Nova-Roma Message: 61568 From: Gnaeus Caelius Ahenobarbus Date: 2009-02-19
Subject: Re: Curious non-member with some questions.
Group: Nova-Roma Message: 61569 From: Gnaeus Caelius Ahenobarbus Date: 2009-02-19
Subject: Re: R: [Nova-Roma] Sodalitas Christianorum
Group: Nova-Roma Message: 61570 From: Q. Valerius Poplicola Date: 2009-02-19
Subject: Re: R: [Nova-Roma] Sodalitas Christianorum
Group: Nova-Roma Message: 61571 From: Gnaeus Caelius Ahenobarbus Date: 2009-02-19
Subject: Re: R: [Nova-Roma] Sodalitas Christianorum
Group: Nova-Roma Message: 61572 From: Q. Valerius Poplicola Date: 2009-02-19
Subject: Re: R: [Nova-Roma] Sodalitas Christianorum
Group: Nova-Roma Message: 61573 From: Gnaeus Caelius Ahenobarbus Date: 2009-02-19
Subject: Re: R: [Nova-Roma] Sodalitas Christianorum
Group: Nova-Roma Message: 61574 From: philippe cardon Date: 2009-02-19
Subject: Re: R: [Nova-Roma] Sodalitas Christianorum
Group: Nova-Roma Message: 61575 From: Gaius Equitius Cato Date: 2009-02-19
Subject: Re: R: [Nova-Roma] Sodalitas Christianorum
Group: Nova-Roma Message: 61576 From: Gaius Equitius Cato Date: 2009-02-19
Subject: Re: Curious non-member with some questions.
Group: Nova-Roma Message: 61577 From: M. Cocceius Firmus Date: 2009-02-19
Subject: Curse Tablets of Roman Britain
Group: Nova-Roma Message: 61578 From: L Julia Aquila Date: 2009-02-19
Subject: Re: Curse Tablets of Roman Britain
Group: Nova-Roma Message: 61579 From: Publius Ullerius Stephanus Venator Date: 2009-02-19
Subject: SCA info...
Group: Nova-Roma Message: 61580 From: Annia Minucia Marcella Date: 2009-02-19
Subject: Re: Curious non-member with some questions.
Group: Nova-Roma Message: 61581 From: Annia Minucia Marcella Date: 2009-02-19
Subject: Re: R: [Nova-Roma] Sodalitas Christianorum
Group: Nova-Roma Message: 61582 From: Titus Annaeus Regulus Date: 2009-02-19
Subject: Re: R: [Nova-Roma] Sodalitas Christianorum
Group: Nova-Roma Message: 61583 From: Vaughn Date: 2009-02-19
Subject: Nova Roman Flags.
Group: Nova-Roma Message: 61584 From: Gnaeus Equitius Marinus Date: 2009-02-19
Subject: Re: Nova Roman Flags.
Group: Nova-Roma Message: 61585 From: A. Tullia Scholastica Date: 2009-02-19
Subject: Re: Curious non-member with some questions.
Group: Nova-Roma Message: 61586 From: Maior Date: 2009-02-19
Subject: Re: R: [Nova-Roma] Sodalitas Christianorum
Group: Nova-Roma Message: 61587 From: Rich Date: 2009-02-19
Subject: Re: Curious non-member with some questions.
Group: Nova-Roma Message: 61588 From: Thomas Vogel Date: 2009-02-19
Subject: I am out of the office.
Group: Nova-Roma Message: 61589 From: Vaughn Date: 2009-02-19
Subject: Re: Curious non-member with some questions.
Group: Nova-Roma Message: 61590 From: Gaius Equitius Cato Date: 2009-02-19
Subject: Re: R: [Nova-Roma] Sodalitas Christianorum
Group: Nova-Roma Message: 61591 From: Gaius Petronius Dexter Date: 2009-02-19
Subject: Re: R: [Nova-Roma] Sodalitas Christianorum
Group: Nova-Roma Message: 61593 From: A. Tullia Scholastica Date: 2009-02-20
Subject: Re: Curious non-member with some questions.
Group: Nova-Roma Message: 61594 From: A. Tullia Scholastica Date: 2009-02-20
Subject: Re: R: [Nova-Roma] Valete
Group: Nova-Roma Message: 61595 From: marcushoratius Date: 2009-02-20
Subject: a. d. X Kalendas Martias: Dies Parentales
Group: Nova-Roma Message: 61596 From: philippe cardon Date: 2009-02-20
Subject: Re: R: [Nova-Roma] Sodalitas Christianorum
Group: Nova-Roma Message: 61597 From: Tiberius Horatius Barbatus Date: 2009-02-20
Subject: THE SENATE IS NOW IN SESSION
Group: Nova-Roma Message: 61598 From: vallenporter Date: 2009-02-20
Subject: Re: Sodalitas Christianorum
Group: Nova-Roma Message: 61599 From: Titus Annaeus Regulus Date: 2009-02-20
Subject: Re: Sodalitas Christianorum
Group: Nova-Roma Message: 61600 From: L Julia Aquila Date: 2009-02-20
Subject: Interesting film: Humor in Rome with a Latinist.
Group: Nova-Roma Message: 61601 From: Titus Annaeus Regulus Date: 2009-02-20
Subject: Re: R: [Nova-Roma] Sodalitas Christianorum
Group: Nova-Roma Message: 61602 From: livia_plauta Date: 2009-02-20
Subject: Re: Interesting film: Humor in Rome with a Latinist.
Group: Nova-Roma Message: 61603 From: L Julia Aquila Date: 2009-02-20
Subject: Re: Interesting film: Humor in Rome with a Latinist.
Group: Nova-Roma Message: 61604 From: livia_plauta Date: 2009-02-20
Subject: Re: Curse Tablets of Roman Britain
Group: Nova-Roma Message: 61605 From: livia_plauta Date: 2009-02-20
Subject: Re: Interesting film: Humor in Rome with a Latinist.
Group: Nova-Roma Message: 61606 From: David Kling Date: 2009-02-20
Subject: Re: Sodalitas Christiana
Group: Nova-Roma Message: 61607 From: philippe cardon Date: 2009-02-20
Subject: Re: Sodalitas Christianorum
Group: Nova-Roma Message: 61608 From: philippe cardon Date: 2009-02-20
Subject: Re: R: [Nova-Roma] Sodalitas Christianorum
Group: Nova-Roma Message: 61609 From: A. Tullia Scholastica Date: 2009-02-20
Subject: Re: Interesting film: Humor in Rome with a Latinist.
Group: Nova-Roma Message: 61610 From: Gaius Equitius Cato Date: 2009-02-20
Subject: Re: R: [Nova-Roma] Sodalitas Christianorum
Group: Nova-Roma Message: 61611 From: Gaius Equitius Cato Date: 2009-02-20
Subject: Re: Sodalitas Christiana
Group: Nova-Roma Message: 61612 From: Titus Annaeus Regulus Date: 2009-02-20
Subject: Re: R: [Nova-Roma] Sodalitas Christianorum
Group: Nova-Roma Message: 61613 From: L Julia Aquila Date: 2009-02-20
Subject: Re: Interesting film: Humor in Rome with a Latinist.
Group: Nova-Roma Message: 61614 From: Gnaeus Equitius Marinus Date: 2009-02-20
Subject: The status of Nova Roma
Group: Nova-Roma Message: 61615 From: A. Sempronius Regulus Date: 2009-02-20
Subject: Re: The status of Nova Roma
Group: Nova-Roma Message: 61616 From: Titus Annaeus Regulus Date: 2009-02-20
Subject: Re: The status of Nova Roma
Group: Nova-Roma Message: 61617 From: Titus Annaeus Regulus Date: 2009-02-20
Subject: Re: The status of Nova Roma
Group: Nova-Roma Message: 61618 From: livia_plauta Date: 2009-02-20
Subject: Re: Beef vs Pork
Group: Nova-Roma Message: 61619 From: A. Sempronius Regulus Date: 2009-02-20
Subject: Cats -- Off Roman Topic or Not
Group: Nova-Roma Message: 61620 From: Quintus Fabius Labeo Date: 2009-02-20
Subject: Primary function of Nova Roma (was Re:[Nova-Roma] Sodalitas Christia
Group: Nova-Roma Message: 61621 From: C. Maria Caeca Date: 2009-02-20
Subject: Re: Cats -- Off Roman Topic or Not
Group: Nova-Roma Message: 61622 From: A. Tullia Scholastica Date: 2009-02-20
Subject: Re: Sodalitas Christianorum
Group: Nova-Roma Message: 61623 From: A. Tullia Scholastica Date: 2009-02-20
Subject: Re: Interesting film: Humor in Rome with a Latinist.
Group: Nova-Roma Message: 61624 From: Gaius Equitius Cato Date: 2009-02-20
Subject: Primary function of Nova Roma (was Re:[Nova-Roma] Sodalitas Christia
Group: Nova-Roma Message: 61625 From: Gaius Equitius Cato Date: 2009-02-20
Subject: Re: Interesting film: Humor in Rome with a Latinist.
Group: Nova-Roma Message: 61626 From: L Julia Aquila Date: 2009-02-20
Subject: Re: Interesting film: Humor in Rome with a Latinist.
Group: Nova-Roma Message: 61627 From: L Julia Aquila Date: 2009-02-20
Subject: Re: Interesting film: Humor in Rome with a Latinist.
Group: Nova-Roma Message: 61628 From: L Julia Aquila Date: 2009-02-20
Subject: Re: Interesting film: Humor in Rome with a Latinist.
Group: Nova-Roma Message: 61629 From: Titus Annaeus Regulus Date: 2009-02-20
Subject: Re: Primary function of Nova Roma (was Re:[Nova-Roma] Sodalitas Chri
Group: Nova-Roma Message: 61630 From: Titus Annaeus Regulus Date: 2009-02-20
Subject: Re: Sodalitas Christianorum
Group: Nova-Roma Message: 61631 From: haruspex_fla Date: 2009-02-20
Subject: Primary function of Nova Roma (was Re:[Nova-Roma] Sodalitas Christia
Group: Nova-Roma Message: 61632 From: Publius Ullerius Stephanus Venator Date: 2009-02-21
Subject: Nova Roma: Prime Focus...
Group: Nova-Roma Message: 61633 From: marcushoratius Date: 2009-02-21
Subject: a. d. IX Kalendas Martias: FERIALIA
Group: Nova-Roma Message: 61634 From: philippe cardon Date: 2009-02-21
Subject: Re: Primary function of Nova Roma (was Re:[Nova-Roma] Sodalitas Chri
Group: Nova-Roma Message: 61635 From: Gaius Petronius Dexter Date: 2009-02-21
Subject: Dating.
Group: Nova-Roma Message: 61636 From: Lyn Date: 2009-02-21
Subject: Re: Interesting film: Humor in Rome with a Latinist.
Group: Nova-Roma Message: 61637 From: Steve Moore Date: 2009-02-21
Subject: Nova Roma, a Personal View
Group: Nova-Roma Message: 61638 From: Titus Annaeus Regulus Date: 2009-02-21
Subject: Re: Nova Roma, a Personal View
Group: Nova-Roma Message: 61639 From: livia_plauta Date: 2009-02-21
Subject: Re: Interesting film: Humor in Rome with a Latinist.
Group: Nova-Roma Message: 61640 From: Quintus Fabius Labeo Date: 2009-02-21
Subject: Primary function of Nova Roma (was Re:[Nova-Roma] Sodalitas Christia
Group: Nova-Roma Message: 61641 From: livia_plauta Date: 2009-02-21
Subject: Re: Cats -- Off Roman Topic or Not
Group: Nova-Roma Message: 61642 From: A. Tullia Scholastica Date: 2009-02-22
Subject: Re: Interesting film: Humor in Rome with a Latinist.
Group: Nova-Roma Message: 61643 From: A. Tullia Scholastica Date: 2009-02-22
Subject: Re: Interesting film: Humor in Rome with a Latinist.
Group: Nova-Roma Message: 61644 From: C. Maria Caeca Date: 2009-02-22
Subject: very early morning thoughts on NR
Group: Nova-Roma Message: 61645 From: marcushoratius Date: 2009-02-22
Subject: a. d. VIII Kalendas Marias: Carista
Group: Nova-Roma Message: 61646 From: Publius Memmius Albucius Date: 2009-02-22
Subject: Re: (..) thoughts on NR, a praetorian view
Group: Nova-Roma Message: 61647 From: Tiberius Horatius Barbatus Date: 2009-02-22
Subject: MITHRACON XII is Coming!
Group: Nova-Roma Message: 61648 From: ti_claudius_iustinus Date: 2009-02-22
Subject: Salvete omnes
Group: Nova-Roma Message: 61649 From: Gnaeus Caelius Ahenobarbus Date: 2009-02-22
Subject: Re: (..) thoughts on NR, a praetorian view
Group: Nova-Roma Message: 61650 From: philippe cardon Date: 2009-02-22
Subject: Re: Just a question
Group: Nova-Roma Message: 61651 From: James Hooper Date: 2009-02-22
Subject: Re: very early morning thoughts on NR
Group: Nova-Roma Message: 61652 From: q_caelia_laeta Date: 2009-02-22
Subject: Re: very early morning thoughts on NR
Group: Nova-Roma Message: 61653 From: L Julia Aquila Date: 2009-02-22
Subject: Re: Interesting film: Humor in Rome with a Latinist.
Group: Nova-Roma Message: 61654 From: L Julia Aquila Date: 2009-02-22
Subject: Re: Salvete omnes
Group: Nova-Roma Message: 61655 From: Q. Valerius Poplicola Date: 2009-02-22
Subject: Re: Salvete omnes
Group: Nova-Roma Message: 61656 From: Tiberius Horatius Barbatus Date: 2009-02-22
Subject: Re: THE SENATE IS NOW IN SESSION
Group: Nova-Roma Message: 61657 From: Nova-Roma@yahoogroups.com Date: 2009-02-22
Subject: File - language.txt
Group: Nova-Roma Message: 61658 From: Nova-Roma@yahoogroups.com Date: 2009-02-22
Subject: File - EDICTUM DE SERMONE
Group: Nova-Roma Message: 61659 From: fratercorleonis Date: 2009-02-22
Subject: Re: Salvete omnes
Group: Nova-Roma Message: 61660 From: Gaius Equitius Cato Date: 2009-02-22
Subject: Re: Salvete omnes
Group: Nova-Roma Message: 61661 From: L Julia Aquila Date: 2009-02-22
Subject: Re: Salvete omnes
Group: Nova-Roma Message: 61662 From: L Julia Aquila Date: 2009-02-22
Subject: Re: Dating.
Group: Nova-Roma Message: 61663 From: Gaius Equitius Cato Date: 2009-02-22
Subject: What Are We?
Group: Nova-Roma Message: 61664 From: A. Sempronius Regulus Date: 2009-02-22
Subject: Re: MITHRACON XII is Coming!
Group: Nova-Roma Message: 61665 From: Gnaeus Caelius Ahenobarbus Date: 2009-02-22
Subject: Re: Dating.
Group: Nova-Roma Message: 61666 From: A. Sempronius Regulus Date: 2009-02-22
Subject: Re: Dating.
Group: Nova-Roma Message: 61667 From: C. Maria Caeca Date: 2009-02-22
Subject: Re: Dating.
Group: Nova-Roma Message: 61668 From: Gnaeus Caelius Ahenobarbus Date: 2009-02-22
Subject: Re: Dating.
Group: Nova-Roma Message: 61669 From: A. Sempronius Regulus Date: 2009-02-22
Subject: Re: Dating.
Group: Nova-Roma Message: 61670 From: asempronius.regulus@yahoo.com Date: 2009-02-22
Subject: Re: Dating, Marriage, and Marines
Group: Nova-Roma Message: 61671 From: segestamilius Date: 2009-02-22
Subject: Re: What Are We?
Group: Nova-Roma Message: 61672 From: Titus Annaeus Regulus Date: 2009-02-22
Subject: Re: very early morning thoughts on NR
Group: Nova-Roma Message: 61673 From: gualterus_graecus Date: 2009-02-22
Subject: Re: What Are We?
Group: Nova-Roma Message: 61674 From: A. Tullia Scholastica Date: 2009-02-23
Subject: Re: (..) thoughts on NR, a praetorian view
Group: Nova-Roma Message: 61675 From: Gaius Equitius Cato Date: 2009-02-23
Subject: Re: What Are We?
Group: Nova-Roma Message: 61676 From: A. Tullia Scholastica Date: 2009-02-23
Subject: Re: Salvete omnes
Group: Nova-Roma Message: 61677 From: A. Tullia Scholastica Date: 2009-02-23
Subject: Re: Just a question
Group: Nova-Roma Message: 61678 From: A. Tullia Scholastica Date: 2009-02-23
Subject: Re: Interesting film: Humor in Rome with a Latinist.
Group: Nova-Roma Message: 61679 From: A. Tullia Scholastica Date: 2009-02-23
Subject: Re: Dating.
Group: Nova-Roma Message: 61680 From: Gnaeus Caelius Ahenobarbus Date: 2009-02-23
Subject: Re: Salvete omnes
Group: Nova-Roma Message: 61682 From: L Julia Aquila Date: 2009-02-23
Subject: Re: Dating.
Group: Nova-Roma Message: 61683 From: Maior Date: 2009-02-23
Subject: Re: Just a question
Group: Nova-Roma Message: 61684 From: L Julia Aquila Date: 2009-02-23
Subject: Re: Interesting film: Humor in Rome with a Latinist.
Group: Nova-Roma Message: 61685 From: philippe cardon Date: 2009-02-23
Subject: Re: Just a question
Group: Nova-Roma Message: 61686 From: Q. Valerius Poplicola Date: 2009-02-23
Subject: Re: Just a question
Group: Nova-Roma Message: 61687 From: A. Tullia Scholastica Date: 2009-02-23
Subject: Re: Dating.
Group: Nova-Roma Message: 61688 From: A. Tullia Scholastica Date: 2009-02-23
Subject: Re: Interesting film: Humor in Rome with a Latinist.
Group: Nova-Roma Message: 61689 From: marcushoratius Date: 2009-02-23
Subject: a. d. VII Kalendas Martias: TERMINALIA
Group: Nova-Roma Message: 61690 From: Tiberius Horatius Barbatus Date: 2009-02-23
Subject: Re: MITHRACON XII is Coming!
Group: Nova-Roma Message: 61692 From: Gaius Equitius Cato Date: 2009-02-23
Subject: Re: Just a question
Group: Nova-Roma Message: 61693 From: Maior Date: 2009-02-23
Subject: Re: Just a question
Group: Nova-Roma Message: 61694 From: A. Tullia Scholastica Date: 2009-02-23
Subject: Re: Just a question
Group: Nova-Roma Message: 61695 From: livia_plauta Date: 2009-02-23
Subject: Re: Interesting film: Humor in Rome with a Latinist.
Group: Nova-Roma Message: 61696 From: Gnaeus Equitius Marinus Date: 2009-02-23
Subject: Re: Interesting film: Humor in Rome with a Latinist.
Group: Nova-Roma Message: 61697 From: yoshiyuki hiramoto Date: 2009-02-23
Subject: Roman Empire failed to conquer German completely
Group: Nova-Roma Message: 61698 From: Titus Annaeus Regulus Date: 2009-02-23
Subject: Re: Roman Empire failed to conquer German completely
Group: Nova-Roma Message: 61699 From: Gaius Equitius Cato Date: 2009-02-23
Subject: Re: Just a question
Group: Nova-Roma Message: 61700 From: Gnaeus Equitius Marinus Date: 2009-02-23
Subject: Re: Roman Empire didn't conquer German completely
Group: Nova-Roma Message: 61701 From: segestamilius Date: 2009-02-24
Subject: Re: Roman Empire failed to conquer German completely
Group: Nova-Roma Message: 61702 From: L Julia Aquila Date: 2009-02-24
Subject: Re: Interesting film: Humor in Rome with a Latinist.
Group: Nova-Roma Message: 61703 From: Ellen Catalina Date: 2009-02-24
Subject: Re: Interesting film: Humor in Rome with a Latinist.
Group: Nova-Roma Message: 61704 From: Gaius Equitius Cato Date: 2009-02-24
Subject: Re: Interesting film: Humor in Rome with a Latinist.
Group: Nova-Roma Message: 61705 From: gualterus_graecus Date: 2009-02-24
Subject: Re: Roman Empire failed to conquer German completely
Group: Nova-Roma Message: 61706 From: Avv. Claudio Guzzo Date: 2009-02-24
Subject: What Are We?
Group: Nova-Roma Message: 61707 From: Avv. Claudio Guzzo Date: 2009-02-24
Subject: R: [Nova-Roma] Re: religiones, populus et Roma
Group: Nova-Roma Message: 61708 From: David Kling Date: 2009-02-24
Subject: Re: Interesting film: Humor in Rome with a Latinist.
Group: Nova-Roma Message: 61709 From: marcushoratius Date: 2009-02-24
Subject: a. d. VI Kalendas Martias: REGIFUGIUM
Group: Nova-Roma Message: 61710 From: Gaius Equitius Cato Date: 2009-02-24
Subject: Re: Interesting film: Humor in Rome with a Latinist.
Group: Nova-Roma Message: 61711 From: segestamilius Date: 2009-02-24
Subject: Re: Roman Empire failed to conquer German completely
Group: Nova-Roma Message: 61712 From: gualterus_graecus Date: 2009-02-24
Subject: Re: Roman Empire failed to conquer German completely
Group: Nova-Roma Message: 61713 From: marcushoratius Date: 2009-02-25
Subject: a. d. V Kalendas Martias: Epitaphs of the Gods and Goddesses
Group: Nova-Roma Message: 61714 From: D. Majzner Date: 2009-02-25
Subject: Madrid
Group: Nova-Roma Message: 61715 From: M.CVR.COMPLVTENSIS Date: 2009-02-25
Subject: Re: Madrid
Group: Nova-Roma Message: 61716 From: octcocceius Date: 2009-02-25
Subject: Re: Roman Empire failed to conquer German completely
Group: Nova-Roma Message: 61717 From: Cn. Cornelius Lentulus Date: 2009-02-25
Subject: 11th Birthday of Nova Roma Coming: CONCORDIALIA (1st March)
Group: Nova-Roma Message: 61718 From: Publius Memmius Albucius Date: 2009-02-26
Subject: Re: 11th Birthday of Nova Roma Coming: CONCORDIALIA (1st March)
Group: Nova-Roma Message: 61719 From: marcushoratius Date: 2009-02-26
Subject: a. d. IV Kalendas Martias: Leges Ogulniae
Group: Nova-Roma Message: 61720 From: A. Sempronius Regulus Date: 2009-02-26
Subject: Re: [ReligioRomana] Re: First New Greek Temple Dedicated To The Gods
Group: Nova-Roma Message: 61721 From: a_cato2002 Date: 2009-02-27
Subject: Re: First New Greek Temple Dedicated To The Gods
Group: Nova-Roma Message: 61722 From: marcushoratius Date: 2009-02-27
Subject: a. d. III Kalendas Martias: EQUIRRIA
Group: Nova-Roma Message: 61723 From: Sebastian José Molina Palacios Date: 2009-02-27
Subject: Re: [ReligioRomana] Re: First New Greek Temple Dedicated To The Gods
Group: Nova-Roma Message: 61724 From: Gaius Equitius Cato Date: 2009-02-27
Subject: Prayer to Mars
Group: Nova-Roma Message: 61725 From: Gallagher Date: 2009-02-27
Subject: EDICTVM CENSORIVM DE ADLEGENDIS SENATORIBVS
Group: Nova-Roma Message: 61726 From: Annia Minucia Marcella Date: 2009-02-27
Subject: Re: EDICTVM CENSORIVM DE ADLEGENDIS SENATORIBVS
Group: Nova-Roma Message: 61727 From: Gnaeus Caelius Ahenobarbus Date: 2009-02-27
Subject: Re: EDICTVM CENSORIVM DE ADLEGENDIS SENATORIBVS
Group: Nova-Roma Message: 61728 From: Gallagher Date: 2009-02-27
Subject: Re: EDICTVM CENSORIVM DE ADLEGENDIS SENATORIBVS
Group: Nova-Roma Message: 61729 From: Gallagher Date: 2009-02-27
Subject: EDICTVM CENSORIVM DE ADLEGENDIS SENATORIBVS
Group: Nova-Roma Message: 61730 From: gaiuspopilliuslaenas Date: 2009-02-27
Subject: Revision: EDICTVM CENSORIVM DE ADLEGENDIS SENATORIBVS
Group: Nova-Roma Message: 61731 From: Tiberius Horatius Barbatus Date: 2009-02-27
Subject: Re: EDICTVM CENSORIVM DE ADLEGENDIS SENATORIBVS
Group: Nova-Roma Message: 61732 From: Gnaeus Caelius Ahenobarbus Date: 2009-02-27
Subject: Re: EDICTVM CENSORIVM DE ADLEGENDIS SENATORIBVS
Group: Nova-Roma Message: 61733 From: Kirsteen Wright Date: 2009-02-27
Subject: Re: EDICTVM CENSORIVM DE ADLEGENDIS SENATORIBVS
Group: Nova-Roma Message: 61734 From: gaiuspopilliuslaenas Date: 2009-02-27
Subject: The Censorial Edict
Group: Nova-Roma Message: 61735 From: Gnaeus Caelius Ahenobarbus Date: 2009-02-27
Subject: Re: EDICTVM CENSORIVM DE ADLEGENDIS SENATORIBVS



Group: Nova-Roma Message: 61557 From: Gaius Equitius Cato Date: 2009-02-19
Subject: Re: R: [Nova-Roma] Sodalitas Christianorum
Cato omnibus SPD

Salvete.

Four (Nicaea, Constantinople, Ephesus, and Chalcedon) of the Seven were held before AD
476, the traditional "fall" of the Western Roman Empire, and one (Nicaea - perhaps the
most important vis-a-vis this conversation) within the scope of time that this Respublica
calls its own.

So yes, I would consider them as being within the "Roman" period.

If one considers the historical fact of the Eastern Empire considering itself absolutely
Roman as well, they *all* fall under the "Roman" period.

Vale,

Cato


--- In Nova-Roma@yahoogroups.com, David Kling <tau.athanasios@...> wrote:
>
> Caeso Fabius Buteo Modianus Gaio Equitio Catoni salutem dicit
>
> So any sodalitas that deals with Christianity has to subscribe to your
> standards of what is Christian? I wasn't aware that the Ecumenical Councils
> were convened during the Greco-Roman period.
>
> Knowledge of the Greco-Roman period... isn't that what Nova Roma is about?
> Or is it about promoting your vision of Christianity?
>
> Vale;
>
> Caeso Fabius Buteo Modianus
Group: Nova-Roma Message: 61558 From: David Kling Date: 2009-02-19
Subject: Re: R: [Nova-Roma] Sodalitas Christianorum
Caeso Fabius Buteo Modianus S.P.D.

So any Sodalitas that deals with Christianity has to filter through what Cato feels is "orthodox" enough.  All other topics within the Greco-Roman period pertaining to Christianity and Judaism are out of the question?  What sort of atmosphere is this?  Certainly not one that supports scholastic inquiry.  No need to fall under Cato's "inquisition." 

If a Christian sodalitas isn't going to support all sorts of scholarship then I don't see how it can be supported by Nova Roma.  Otherwise, Cato can go and form his own church or study group.

Valete:

Caeso Fabius Buteo Modianus

On Thu, Feb 19, 2009 at 9:30 AM, Gaius Equitius Cato <mlcinnyc@...> wrote:

Cato omnibus SPD

Salvete.

Four (Nicaea, Constantinople, Ephesus, and Chalcedon) of the Seven were held before AD
476, the traditional "fall" of the Western Roman Empire, and one (Nicaea - perhaps the
most important vis-a-vis this conversation) within the scope of time that this Respublica
calls its own.

So yes, I would consider them as being within the "Roman" period.

If one considers the historical fact of the Eastern Empire considering itself absolutely
Roman as well, they *all* fall under the "Roman" period.

Vale,



Cato

Group: Nova-Roma Message: 61559 From: Gaius Equitius Cato Date: 2009-02-19
Subject: Re: R: [Nova-Roma] Sodalitas Christianorum
Cato K. Fabio Buteoni Modiano sal.

Salve!

But it's OK, I've removed myself from that group so you can do whatever you'd like. I am not
going to be baited again into another discussion like this here or on any other List,
Modianus. Your direct implication on that List that I should leave Nova Roma because I am a
professing orthodox Christian is noted, however.

Vale bene,

Cato
Group: Nova-Roma Message: 61560 From: David Kling Date: 2009-02-19
Subject: Re: R: [Nova-Roma] Sodalitas Christianorum
I said no such thing, and I resent your implication.  I stated that any Christian sodalitas should not be ONLY about your version of Christianity but should be open to anyone interested in the history of Christianity in the Greco-Roman period.  This and only this what what I was implying.  You, on the other hand, are being insistent that the only conversation that transpires should center around your own version of orthodoxy - I do not agree with your methodology.

If you are looking for a reason to leave Nova Roma then just go, but don't use me as your scapegoat.  Sounds to me that you are simply too sensitive.

Vale;

Caeso Fabius Buteo Modianus

On Thu, Feb 19, 2009 at 9:41 AM, Gaius Equitius Cato <mlcinnyc@...> wrote:

Cato K. Fabio Buteoni Modiano sal.

Salve!

But it's OK, I've removed myself from that group so you can do whatever you'd like. I am not
going to be baited again into another discussion like this here or on any other List,
Modianus. Your direct implication on that List that I should leave Nova Roma because I am a
professing orthodox Christian is noted, however.

Vale bene,

Cato

Group: Nova-Roma Message: 61561 From: Gaius Equitius Cato Date: 2009-02-19
Subject: Re: R: [Nova-Roma] Sodalitas Christianorum
Cato K. Fabio Buteoni Modianus sal.

Salve!

> David Kling <tau.athanasios@...> wrote:
>
> I said no such thing, and I resent your implication.

I didn't imply, I said it directly. You essentially said that if I expected a "Christian"
sodalitas to respect the self-defining tenets laid down by orthodox Christianity, somehow
Nova Roma isn't the place for me.

I stated that any
> Christian sodalitas should not be ONLY about your version of Christianity
> but should be open to anyone interested in the history of Christianity in
> the Greco-Roman period.

I did *not* ever say - or imply - that it shouldn't be open to everyone. I voiced concerns
about the way that orthodox Christianity is going to be treated there. I explained what *I*
was concerned with, not what anyone else should or should not want from that group.

> If you are looking for a reason to leave Nova Roma then just go, but don't
> use me as your scapegoat. Sounds to me that you are simply too sensitive.

LOL. I'm not leaving. I removed myself from that group specifically because I saw only
another source of personal aggravation, which I do not need. Do whatever you want in
there.

But this discussion does not belong here, and I am not going to continue to force the
entire citizenry to undergo yet another series of useless emails. We can continue on the
NR Christians List, if you'd like :)


Vale bene!

Cato
Group: Nova-Roma Message: 61562 From: David Kling Date: 2009-02-19
Subject: Re: R: [Nova-Roma] Sodalitas Christianorum
Salve:

What I meant by "Nova roma isn't the place for you," was as a substitute for Christian faith -- you know that it will never be that!

I have a deep seated respect for Orthodoxy.  I'm doing research now on St. Gregory Palamas and his text "The Triads." 

Aggravation?  Oh, I understand that well enough :)

Vale;

Caeso Fabius Buteo Modianus

On Thu, Feb 19, 2009 at 10:04 AM, Gaius Equitius Cato <mlcinnyc@...> wrote:

Cato K. Fabio Buteoni Modianus sal.

Salve!



> David Kling <tau.athanasios@...> wrote:
>
> I said no such thing, and I resent your implication.

I didn't imply, I said it directly. You essentially said that if I expected a "Christian"
sodalitas to respect the self-defining tenets laid down by orthodox Christianity, somehow
Nova Roma isn't the place for me.


I stated that any
> Christian sodalitas should not be ONLY about your version of Christianity
> but should be open to anyone interested in the history of Christianity in
> the Greco-Roman period.

I did *not* ever say - or imply - that it shouldn't be open to everyone. I voiced concerns
about the way that orthodox Christianity is going to be treated there. I explained what *I*
was concerned with, not what anyone else should or should not want from that group.


> If you are looking for a reason to leave Nova Roma then just go, but don't
> use me as your scapegoat. Sounds to me that you are simply too sensitive.

LOL. I'm not leaving. I removed myself from that group specifically because I saw only
another source of personal aggravation, which I do not need. Do whatever you want in
there.

But this discussion does not belong here, and I am not going to continue to force the
entire citizenry to undergo yet another series of useless emails. We can continue on the
NR Christians List, if you'd like :)

Vale bene!

Cato



Group: Nova-Roma Message: 61563 From: Rich Date: 2009-02-19
Subject: Re: Curious non-member with some questions.
On Wed, 2009-02-18 at 16:07 -0500, PADRUIGTHEUNCLE@... wrote:

Perhaps when I own my own aircraft, I can visit all of the provinces
as social director. :-)

Rich...


> Rich - I am sorry that you live so far away from America
> Austrorientalis. Our province has had two major and a number of local
> events plus we participated in a major museum-reenactment event in
> Mobile in 2006. Perhaps you could get involved with Nova Roma and
> help some of our members learn a little more about the joys of social
> interaction.
>
> Valete.
Group: Nova-Roma Message: 61564 From: Rich Date: 2009-02-19
Subject: Re: Curious non-member with some questions.
On Wed, 2009-02-18 at 20:50 -0500, Annia Minucia Marcella wrote:

Most of the SCA people that I know take a name, and many have even
thought of a back-history for their personas, but at the end of the day,
they just have the name, and they go to events in garb, and drink.

:-)

Rich...


> Salve,
>
> I think if you make it a role when using your roman name, that would
> be true. I just consider this my pseudonym. In heathenism, I also have
> a name, Bathilda, and it's not a role either. My friend's son is half
> chinese, so he has an american name and a chinese name. It's not just
> an RP thing to have another name.
>
>
> Vale
> - Annia Minucia Marcella
>
> http://minucia.ciarin.com
>
>
> Gnaeus Equitius Marinus wrote:
> > Salve Marcella,
> >
> > Annia Minucia Marcella <annia@...> writes:
> >
> > > In the SCA, going on what was explained to me by a friend who is
> > in it,
> > > is that you take on a persona. In NR the only persona I have is
> > the one
> > > I am. That's a big difference, imo.
> >
> > An awful lot of people in the SCA do take on personae, but it's not
> > a
> > requirement of membership. When I was an associate member (in order
> > to fence in their rapier tournaments) I just went by my own name.
> > So
> > at least in terms of my personal experience, Nova Roma's
> > requirement
> > to adopt a name that my parents didn't give me imposes more of a
> > "role
> > playing" aspect than anything the SCA ever required of me.
> >
> > Vale,
> >
> > CN-EQVIT-MARINVS
> >
> >
> >
>
>
>
Group: Nova-Roma Message: 61565 From: Rich Date: 2009-02-19
Subject: Re: Curious non-member with some questions.
On Thu, 2009-02-19 at 09:20 -0500, PADRUIGTHEUNCLE@... wrote:

When I initially considered joining the SCA they had a particular
range of years in which your character had to have existed. That was
probably more than twenty years ago. I was surprised to learn two
weekends ago that no such limitations exist, and that they now have many
Roman personas.

Rich...


> Domina,
>
> If you have never been in the SCA, then you should go to some of the
> Roman themed events. You might discover that the SCA Romans possess
> just as much Romanitas as any of our Novaromans. I am surprised
> though that you would take the opinion of another when I know how much
> you embrace discovering new things on your own.
>
> Aureliane
>
>
> -----Original Message-----
> From: Annia Minucia Marcella <annia@...>
> To: Nova-Roma@yahoogroups.com
> Sent: Wed, 18 Feb 2009 5:39 pm
> Subject: Re: [Nova-Roma] Re: Curious non-member with some questions.
>
>
>
> Salve,
>
> Except in Nova Roma, roman ideals and values are apart of our lives
> and for many of us the religion is apart of our belief too, and none
> of us have to dress up in a particularly historical fashion for any
> events.
>
> In the SCA, going on what was explained to me by a friend who is in
> it, is that you take on a persona. In NR the only persona I have is
> the one I am. That's a big difference, imo.
> Vale
> - Annia Minucia Marcella
>
> http://minucia.ciarin.com
>
>
> PADRUIGTHEUNCLE@... wrote:
> > Aurelianus Marcella et Rich sal.
> >
> > The SCA was originally made up of fantasy, history, and speculative
> > thought back in the 60s. However, it has evolved to the point that
> > many of the leading medieval and Renaissance scholars of the day
> > started with the SCA. I would hardly call it exclusively a
> > role-playing organization anymore than I would call Nova Roma a
> > role-playing organization. The principal difference that I see
> > between the SCA and NR is that the SCA was founded before the
> > Internet and had to become an organization in which travelling to
> > participate was a requirement. NR is a mostly internet organization
> > in which the majority of those who travel to participate started in
> > groups like the SCA (like me and many members of my province) or
> > military re-enactment units (like Legio V). Most of the membership
> > of Nova Roma could use a little more of the enthusiasm and social
> > interaction of the SCA.
> >
> > Rich - I am sorry that you live so far away from America
> > Austrorientalis. Our province has had two major and a number of
> > local events plus we participated in a major museum-reenactment
> > event in Mobile in 2006. Perhaps you could get involved with Nova
> > Roma and help some of our members learn a little more about the joys
> > of social interaction.
> >
> > Valete.
> >
> >
> > -----Original Message-----
> > From: Annia Minucia Marcella <annia@...>
> > To: Nova-Roma@yahoogroups.com
> > Sent: Sat, 7 Feb 2009 11:44 pm
> > Subject: Re: [Nova-Roma] Re: Curious non-member with some questions.
> >
> >
> > Salve,
> >
> > Except you referenced the SCA(a lot) which is most definitely a
> > role-playing organization.
> >
> >
> > I'll thank you not to compare us to renfaire characters like Lord
> > Seamus of the Kingdom of Caid.
> > Vale
> > - Annia Minucia Marcella
> >
> > http://minucia.ciarin.com
> >
> >
> > Rich wrote:
> > > On Sun, 2009-02-08 at 05:04 +0000, t.ovidius_aquila wrote:
> > >
> > > You're the second person to assign the words "role-play" or "RPG"
> > > to
> > > me, when I never used them.
> > >
> > > I'll thank you to not put words in my mouth. :-)
> > >
> > > Best,
> > > Rich...
> > >
> > >
> > >
> >
> >
> > ____________________________________________________________________
> > A Good Credit Score is 700 or Above. See yours in just 2 easy
> > steps!
>
>
>
>
> ______________________________________________________________________
> A Good Credit Score is 700 or Above. See yours in just 2 easy steps!
>
Group: Nova-Roma Message: 61566 From: Marcus Valerius Traianus Date: 2009-02-19
Subject: Re: R: [Nova-Roma] Sodalitas Christianorum
I would personally fine it fascinating to explore the time of the combined "faith" of Original Christianity and Judaism.  I have been a Wiccan/Pagan since the late 80's, but I was born and raised in a Reformed Jewish house, and I never have stopped completly being Jewish.  I don;t think that is possible. :)  However, I am facinated with Joshua Ben-Joseph.  I always have been and would like the chance to see how others see and view the early church before the rise of the "Pauline" tridition.
 
Shalom!
 

----------------------------
Marcus Valerius Traianus - Hebrew Name- Yisroel Dovid Ben-Dovid

Diribitor & Proud Citizen of Nova Roma




From: David Kling <tau.athanasios@...>
To: Nova-Roma@yahoogroups.com
Sent: Wednesday, February 18, 2009 6:33:43 PM
Subject: Re: R: [Nova-Roma] Sodalitas Christianorum

It would probably serve Nova Roma better (if such a suggestion were taken seriously) to have a sodalitas to explore Jewish identity in the Roman period, since (at least in the second temple time span) early Christianity was a part of Jewish identity.  Then discussions could be had on both Judaism during the period and when Christianity became separate from Judaism, and as a part of Judaism.  It would make more sense to have them discussed together instead of as two seperate and distinct entities.

Valete:

Caeso Fabius Buteo Modianus 

On Wed, Feb 18, 2009 at 6:49 PM, Cn. Cornelius Lentulus <cn_corn_lent@ yahoo.it> wrote:

Cn. Lentulus pontifex M. Flavio sal.


I would support to create a sodalitas for people interested in Christianity, but you must be careful: I personally would not support a sodalitas "for Christians". Nova Roman sodalitates aren't based on one's religion: all official sodalitates are and shall be part of the Nova Roman Commonwealth and thus they are part of the Roman religion.

So when we create the Sodalitas Christiana ("Christianorum" here is not good term), we create a sodalitas for everyone, polytheists and monotheists, Christians and non-Christans as well.

The purpose of this sodalitas shall be to provade the citizenry with a discussion forum ablout all things Christian connected to Romanitas, and generally to focus on ancient Christianity and allow place for Nova Romans to talk about their modern religious life connected Christianity.

Romans are all for tradition - therefore I think the old NR_Christians should be the forum of the new sodalitas, but it must be renamed as NR_Sodalitas_ Christiana

The rules of such a sodalitas must contain that members of this sodalitas shall respect and accept the state religion and support the traditional polytheistic Roman religion.

So when we talk about forming a Sodalitas Christiana, these are things to observe and consider.





Group: Nova-Roma Message: 61567 From: Gaius Equitius Cato Date: 2009-02-19
Subject: Re: Curious non-member with some questions.
Cato omnibus in foro sal.

Salvete!

Be interesting to explore, though. I wonder what kind of arrangements could be made
basing this idea on the availability of those with the least flexible schedules; August, for
example is pretty much "vacation month" everywhere, it seems...

Betcha that 99% of all the barking that goes on both here and in the Senate House would
disappear over a couple of drinks and a good steak. Or ham. Or barbeque. Or vegetables.

Valete,

Cato

--- In Nova-Roma@yahoogroups.com, "Quintus Fabius Labeo" <q.fabius_labeo@...>
wrote:
>
> --- In Nova-Roma@yahoogroups.com, Gnaeus Caelius Ahenobarbus
> <cn.caelius@> wrote:
> >
> > Maybe that should change. Maybe some things must require travel.
> For an example, the Senate could be required to meet yearly (or every
> other year; regularly), in-person. Or every magistrate should be
> required to attend at least one regional conventus every year. Nova
> Roma could help offset some of the costs, if possible.
> >
>
>
>
> Labeo Ahenobarbo omnibusque sal.
>
> If this requirement were to be instituted, civis with jobs with
> inflexible schedules and inflexible vacation time could be prohibited
> from ever serving the res publica in a senatorial or magisterial
> capacity.
>
> Valete
>
Group: Nova-Roma Message: 61568 From: Gnaeus Caelius Ahenobarbus Date: 2009-02-19
Subject: Re: Curious non-member with some questions.
Cn. Caelius Ahenobarbus C. Equitio Catoni s.p.d.

>Betcha that 99% of all the barking that goes on both here
>and in the Senate House would disappear over a couple
>of drinks and a good steak. Or ham. Or barbeque. Or vegetables.
 
    I don't think the "barking" would disappear, but I do believe that we would see each other in a better light: a people and Romans, and not as text on a screen. Humans work best with face-to-face communications, not these little symbols which represents sounds (well, close enough :-P ) which we read in our minds and convert into language which we understand. There would still be disagreements, but there would be facial expressions, body language, smiles, laughs, scowls, and all the other things that go along with a productive conversation.
    Of course, that could be started now by setting up all magistrati and senatores with videoconferencing software. It wouldn't be perfect, but it would be a start.

Optime vale.

--
Gnaeus Caelius Ahenobarbus
Lictor Curiatus, Accensus Consulum, et Scriba Aedilis Curulis
http://becomingnewthroughtheold.blogspot.com



Group: Nova-Roma Message: 61569 From: Gnaeus Caelius Ahenobarbus Date: 2009-02-19
Subject: Re: R: [Nova-Roma] Sodalitas Christianorum
Cn. Caelius Ahenobarbus K. Fabio. Buteoni Modiano omnibusque s.p.d.

>Then that asks a question is this sodalitas designed for practicing
Christians?...
>IF it is to be an "ecclesia" for modern believing Christians then I'm
not sure
>Nova Roma is the right avenue for that -- join a church.

    Indeed. Nova Roma is a pagan organization. Creating a sodality for Christians "to practice Christianity in a Greco-Roman context" within a pagan organization would be similar to me going to a Christian church and creating an internal group to worship a Roman god. The Christians would be amazed that I would even ask such a thing. Then, there may be laughter on their part. Then they would very clearly---and with many good reasons---say, "no".
    There are limits to what could be considered logical inclusiveness. With this idea, we are now close to those limits.

Optime vale, et valete.

--
Gnaeus Caelius Ahenobarbus
Lictor Curiatus, Accensus Consulum, et Scriba Aedilis Curulis
http://becomingnewthroughtheold.blogspot.com



Group: Nova-Roma Message: 61570 From: Q. Valerius Poplicola Date: 2009-02-19
Subject: Re: R: [Nova-Roma] Sodalitas Christianorum
Nova Roma is not a religious group. They're a non-profit religious
organization. Your analogy fails because the pagans go to church. It
would be much closer to the situation where a group of
reconstructionist Christians started an organization about their
existence in ancient Rome, and thereupon pagans joined because, after
all, Christians were never alone while Rome stood tall...

--- In Nova-Roma@yahoogroups.com, Gnaeus Caelius Ahenobarbus
<cn.caelius@...> wrote:
>
> Cn. Caelius Ahenobarbus K. Fabio. Buteoni Modiano omnibusque s.p.d.
>
>
> >Then that asks a question is this sodalitas designed for practicing
> Christians?...
> >IF it is to be an "ecclesia" for modern believing Christians then I'm
> not sure
> >Nova Roma is the right avenue for that -- join a church.
>
> Indeed. Nova Roma is a pagan organization. Creating a sodality
for Christians "to practice Christianity in a Greco-Roman context"
within a pagan organization would be similar to me going to a
Christian church and creating an internal group to worship a Roman
god. The Christians would be amazed that I would even ask such a
thing. Then, there may be laughter on their part. Then they would very
clearly---and with many good reasons---say, "no".
> There are limits to what could be considered logical
inclusiveness. With this idea, we are now close to those limits.
>
> Optime vale, et valete.
>
> --
> Gnaeus Caelius Ahenobarbus
> Lictor Curiatus, Accensus Consulum, et Scriba Aedilis Curulis
> http://becomingnewthroughtheold.blogspot.com
>
Group: Nova-Roma Message: 61571 From: Gnaeus Caelius Ahenobarbus Date: 2009-02-19
Subject: Re: R: [Nova-Roma] Sodalitas Christianorum
Cn. Caelius Ahenobarbus Q. Valerio Poplicolae s.p.d.

>Nova Roma is not a religious group. They're a non-profit religious
>organization.

    I guess I don't see too much of a distinction here. Could you please provide more details? How is a religious organization "not a religious group"? I'm going off the fact that Nova Roma was formed by those who wished to worship the Roman gods but realized that the Religio Romana required the state to function. So, they created "the state".

Optime vale!

--
Gnaeus Caelius Ahenobarbus
Lictor Curiatus, Accensus Consulum, et Scriba Aedilis Curulis
http://becomingnewthroughtheold.blogspot.com



From: Q. Valerius Poplicola <catullus.poeta@...>
To: Nova-Roma@yahoogroups.com
Sent: Thursday, February 19, 2009 10:35:17 AM
Subject: Re: R: [Nova-Roma] Sodalitas Christianorum

Your analogy fails because the pagans go to church. It
would be much closer to the situation where a group of
reconstructionist Christians started an organization about their
existence in ancient Rome, and thereupon pagans joined because, after
all, Christians were never alone while Rome stood tall...

--- In Nova-Roma@yahoogrou ps.com, Gnaeus Caelius Ahenobarbus
<cn.caelius@ ...> wrote:

>
> Cn. Caelius Ahenobarbus K. Fabio. Buteoni Modiano omnibusque s.p.d.
>
>
> >Then that asks a question is this sodalitas designed for practicing
> Christians?. ..
> >IF it is to be an "ecclesia" for modern believing Christians then I'm
> not sure
> >Nova Roma is the right avenue for that -- join a church.
>
> Indeed. Nova Roma is a pagan organization. Creating a sodality
for Christians "to practice Christianity in a Greco-Roman context"
within a pagan organization would be similar to me going to a
Christian church and creating an internal group to worship a Roman
god. The Christians would be amazed that I would even ask such a
thing. Then, there may be laughter on their part. Then they would very
clearly---and with many good reasons---say, "no".
> There are limits to what could be considered logical
inclusiveness. With this idea, we are now close to those limits.
>
> Optime vale, et valete.
>
> --
> Gnaeus Caelius Ahenobarbus
> Lictor Curiatus, Accensus Consulum, et Scriba Aedilis Curulis
> http://becomingnewt hroughtheold. blogspot. com
>


Group: Nova-Roma Message: 61572 From: Q. Valerius Poplicola Date: 2009-02-19
Subject: Re: R: [Nova-Roma] Sodalitas Christianorum
Q. Valerius Poplicola Flamen Falacer Cn. Caelio Ahenobarbo spd.

Here's where it gets tricky. The Religio Romana needed more than just
a "state" - the Pax made by Romulus entailed land. The Gods need real
land, not a virtual state.

Anyway, legally speaking, there's a difference between a religion and
a non-profit organization. You'll have to petition an American lawyer
for the subtle nuances, or perhaps check wikipedia.

Oh, and to worship Roman gods, you don't need a state. The Pax of
Romulus was a very specific type of pact made by Romulus on behalf of
his new state.

cura ut ualeas.

--- In Nova-Roma@yahoogroups.com, Gnaeus Caelius Ahenobarbus
<cn.caelius@...> wrote:
>
> Cn. Caelius Ahenobarbus Q. Valerio Poplicolae s.p.d.
>
>
> >Nova Roma is not a religious group. They're a non-profit religious
> >organization.
> I guess I don't see too much of a distinction here. Could you
please provide more details? How is a religious organization "not a
religious group"? I'm going off the fact that Nova Roma was formed by
those who wished to worship the Roman gods but realized that the
Religio Romana required the state to function. So, they created "the
state".
>
> Optime vale!
>
> --
> Gnaeus Caelius Ahenobarbus
> Lictor Curiatus, Accensus Consulum, et Scriba Aedilis Curulis
> http://becomingnewthroughtheold.blogspot.com
>
>
>
>
> ________________________________
> From: Q. Valerius Poplicola <catullus.poeta@...>
> To: Nova-Roma@yahoogroups.com
> Sent: Thursday, February 19, 2009 10:35:17 AM
> Subject: Re: R: [Nova-Roma] Sodalitas Christianorum
>
>
> Your analogy fails because the pagans go to church. It
> would be much closer to the situation where a group of
> reconstructionist Christians started an organization about their
> existence in ancient Rome, and thereupon pagans joined because, after
> all, Christians were never alone while Rome stood tall...
>
> --- In Nova-Roma@yahoogrou ps.com, Gnaeus Caelius Ahenobarbus
> <cn.caelius@ ...> wrote:
> >
> > Cn. Caelius Ahenobarbus K. Fabio. Buteoni Modiano omnibusque s.p.d.
> >
> >
> > >Then that asks a question is this sodalitas designed for practicing
> > Christians?. ..
> > >IF it is to be an "ecclesia" for modern believing Christians then I'm
> > not sure
> > >Nova Roma is the right avenue for that -- join a church.
> >
> > Indeed. Nova Roma is a pagan organization. Creating a sodality
> for Christians "to practice Christianity in a Greco-Roman context"
> within a pagan organization would be similar to me going to a
> Christian church and creating an internal group to worship a Roman
> god. The Christians would be amazed that I would even ask such a
> thing. Then, there may be laughter on their part. Then they would very
> clearly---and with many good reasons---say, "no".
> > There are limits to what could be considered logical
> inclusiveness. With this idea, we are now close to those limits.
> >
> > Optime vale, et valete.
> >
> > --
> > Gnaeus Caelius Ahenobarbus
> > Lictor Curiatus, Accensus Consulum, et Scriba Aedilis Curulis
> > http://becomingnewt hroughtheold. blogspot. com
> >
>
Group: Nova-Roma Message: 61573 From: Gnaeus Caelius Ahenobarbus Date: 2009-02-19
Subject: Re: R: [Nova-Roma] Sodalitas Christianorum
Cn. Caelius Ahenobarbus Q. Valerio Poplicolae s.p.d.

> the Pax made by Romulus entailed land. The Gods need real
>land, not a virtual state.

    Ah! It's so nice to hear this! Let's get started.

http://groups.yahoo.com/group/Coloniae-Romanae/

>Oh, and to worship Roman gods, you don't need a state. The Pax of
>Romulus was a very specific type of pact made by Romulus on behalf of
>his new state.

    Very interesting. Do you have a specific source I could consult which talks about this in more depth? I mean, I can read Titus Livius or something by, say, Turcan. But do those speak on the religio from this perspective?

Optime vale!

--
Gnaeus Caelius Ahenobarbus
Lictor Curiatus, Accensus Consulum, et Scriba Aedilis Curulis
http://becomingnewthroughtheold.blogspot.com



Group: Nova-Roma Message: 61574 From: philippe cardon Date: 2009-02-19
Subject: Re: R: [Nova-Roma] Sodalitas Christianorum
to worship  Roman god you don' need a state I agree... but the CP and other collegia, the flamines and o oncan't exist without the sates because it is the constitution of this sate who created,maintain them and say how to elect or chose their members
 
and anon-profit organization is not a religious one but a non-profut religious organization  is a religious group or where lies the difference?
 
I thought cato wanted to create a group open to free discussion about the beginning and growing of christainity in Roma times but i saw very soon the prupose was not so clear with a definition very narrowed of the ord christins.. in his dfinition there were no christains until the VIth -Viith centuries CE and only orthodoxe (eastern-Europe churches) acan be said christians alon with the ctholics
 
most protestants in Europe could not be as many christains cults like LSD or jehovah's witnesnes
 
but the need stay for who want to discuss such subjects
Varo
----- Original Message -----
Sent: Thursday, February 19, 2009 6:32 PM
Subject: Re: R: [Nova-Roma] Sodalitas Christianorum

Q. Valerius Poplicola Flamen Falacer Cn. Caelio Ahenobarbo spd.

Here's where it gets tricky. The Religio Romana needed more than just
a "state" - the Pax made by Romulus entailed land. The Gods need real
land, not a virtual state.

Anyway, legally speaking, there's a difference between a religion and
a non-profit organization. You'll have to petition an American lawyer
for the subtle nuances, or perhaps check wikipedia.

Oh, and to worship Roman gods, you don't need a state. The Pax of
Romulus was a very specific type of pact made by Romulus on behalf of
his new state.

cura ut ualeas.

--- In Nova-Roma@yahoogrou ps.com, Gnaeus Caelius Ahenobarbus
<cn.caelius@ ...> wrote:
>
> Cn. Caelius Ahenobarbus Q. Valerio Poplicolae s.p.d.
>
>
> >Nova Roma is not a religious group. They're a non-profit religious
> >organization.
> I guess I don't see too much of a distinction here. Could you
please provide more details? How is a religious organization "not a
religious group"? I'm going off the fact that Nova Roma was formed by
those who wished to worship the Roman gods but realized that the
Religio Romana required the state to function. So, they created "the
state".
>
> Optime vale!
>
> --
> Gnaeus Caelius Ahenobarbus
> Lictor Curiatus, Accensus Consulum, et Scriba Aedilis Curulis
> http://becomingnewt hroughtheold. blogspot. com
>
>
>
>
> ____________ _________ _________ __
> From: Q. Valerius Poplicola <catullus.poeta@ ...>
> To: Nova-Roma@yahoogrou ps.com
> Sent: Thursday, February 19, 2009 10:35:17 AM
> Subject: Re: R: [Nova-Roma] Sodalitas Christianorum
>
>
> Your analogy fails because the pagans go to church. It
> would be much closer to the situation where a group of
> reconstructionist Christians started an organization about their
> existence in ancient Rome, and thereupon pagans joined because, after
> all, Christians were never alone while Rome stood tall...
>
> --- In Nova-Roma@yahoogrou ps.com, Gnaeus Caelius Ahenobarbus
> <cn.caelius@ ...> wrote:
> >
> > Cn. Caelius Ahenobarbus K. Fabio. Buteoni Modiano omnibusque s.p.d.
> >
> >
> > >Then that asks a question is this sodalitas designed for practicing
> > Christians?. ..
> > >IF it is to be an "ecclesia" for modern believing Christians then I'm
> > not sure
> > >Nova Roma is the right avenue for that -- join a church.
> >
> > Indeed. Nova Roma is a pagan organization. Creating a sodality
> for Christians "to practice Christianity in a Greco-Roman context"
> within a pagan organization would be similar to me going to a
> Christian church and creating an internal group to worship a Roman
> god. The Christians would be amazed that I would even ask such a
> thing. Then, there may be laughter on their part. Then they would very
> clearly---and with many good reasons---say, "no".
> > There are limits to what could be considered logical
> inclusiveness. With this idea, we are now close to those limits.
> >
> > Optime vale, et valete.
> >
> > --
> > Gnaeus Caelius Ahenobarbus
> > Lictor Curiatus, Accensus Consulum, et Scriba Aedilis Curulis
> > http://becomingnewt hroughtheold. blogspot. com
> >
>


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Group: Nova-Roma Message: 61575 From: Gaius Equitius Cato Date: 2009-02-19
Subject: Re: R: [Nova-Roma] Sodalitas Christianorum
Cato omnibus SPD

Salvete.

--- In Nova-Roma@yahoogroups.com, "philippe cardon"
<philippe.cardon01@...> wrote:

"I thought...said christians alon with the ctholics"


Clarification sent via private email.

Valete,

Cato
Group: Nova-Roma Message: 61576 From: Gaius Equitius Cato Date: 2009-02-19
Subject: Re: Curious non-member with some questions.
Cato Caelio Ahenobarbo sal.

Salve!


--- In Nova-Roma@yahoogroups.com, Gnaeus Caelius Ahenobarbus
<cn.caelius@...> wrote:> Of course, that could be started now by
setting up all magistrati and senatores with videoconferencing
software. It wouldn't be perfect, but it would be a start.

Now, that's an interesting idea. I wonder what it would take to do
so? I mean, Skype is a good tool, it's free, easy to set up and
available to anyone with a computer. I don't know if there's a limit
to the number of people who can be on one call, though.

It would certainly bring into sharp focus the top-heaviness of the
community, though - there are 43 members of the Senate List right now,
and that doesn't even include all the elected magistrates :)

Vale bene,

Cato
>
> Optime vale.
>
> --
> Gnaeus Caelius Ahenobarbus
> Lictor Curiatus, Accensus Consulum, et Scriba Aedilis Curulis
> http://becomingnewthroughtheold.blogspot.com
>
Group: Nova-Roma Message: 61577 From: M. Cocceius Firmus Date: 2009-02-19
Subject: Curse Tablets of Roman Britain
Salvete omnes;

I just came across this, was not aware that these had been published online. Nicely done, with indices of personal names, deity names, some information about each archaeological site, as well as the text and translations of the tablets themselves.

Curse Tablets of Roman Britain
http://curses.csad.ox.ac.uk/index.shtml

--
Best regards,
M. Cocceius Firmus
Group: Nova-Roma Message: 61578 From: L Julia Aquila Date: 2009-02-19
Subject: Re: Curse Tablets of Roman Britain
Salve Firmus,

Very nice. Thank you.

Vale,

Julia Aquila

--- In Nova-Roma@yahoogroups.com, M. Cocceius Firmus <nantonos@...>
wrote:
>
> Salvete omnes;
>
> I just came across this, was not aware that these had been
published online. Nicely done, with indices of personal names, deity
names, some information about each archaeological site, as well as
the text and translations of the tablets themselves.
>
> Curse Tablets of Roman Britain
> http://curses.csad.ox.ac.uk/index.shtml
>
> --
> Best regards,
> M. Cocceius Firmus
>
Group: Nova-Roma Message: 61579 From: Publius Ullerius Stephanus Venator Date: 2009-02-19
Subject: SCA info...
Avete Omnes;

...for those of you not familiar.

The Society for Creative Anachronism (SCA) is an historical
reenactment society, officially incorporated as nonprofit educational
organization. It dates it's origin to a medieval-high fantasy themed
going away party on 1 May 1966.

I have been involved with the Society since the summer of 1978 (Anno
Societatis XIII, AS I being 1 May 1966 - 30 Apr 1967).

When I first joined (and this does hold true) I was told that the
"Period" of the SCA runs from Midnight 31 December 1600 to the
documentable limits of the past. If I could have presented valid
evidence of Atlantean culture, I could have had an Atlantean persona.

The de jure Period is, "...pre-17th Century Western Europe and the
cultures, which could have come into contact..."

The de facto Period became for many years Western European Culture of
the Medieval and early Renaissance eras.

The so-called Dark Age and Ancient Eras were considered "Early
Period," tolerated, but not mainstream SCA.

Initially (and for quite some time) the only acceptable "combat" was
based solely on the "High Middle Ages" individual and Grand-melee
style of tournaments.

I was initially attracted by the "bashy-poke." I fought "heavy" for
over 2 decades, suffering only one broken bone, a few concussions and
countless bruises. I was also there at the addition of "Combat
Archery" in the early '80's, throwing weapons, "period" fencing,
equestrian events and so on...

I have stayed interested in the SCA (albeit at a much lower level of
activity the past decade) because of the depth and range of
activities, which have developed over the years.

Because of my SCA involvement I have learned or expanded skills in the
following areas: cooking, brewing, vinting, armoring, blacksmithing,
bowyering, fletching, sewing, decorative metal working, leather
crafting, wood working, cultural research, heraldry, poetry, essay
writing, menu planning, event scheduling, crisis resolution,
interpersonal relations...I was an officer of one sort or another for
close to 15 years straight at local level in groups from one dozen to
a few hundred in membership. I also founded a group from near
scratch.

It was at an SCA event that I had my first Vision of Uller (in a sweat
lodge ceremony with friend of a Household).

It was at an SCA event that I found and bought) my first piece of
modern Heathen literature.

It was at an SCA event that I met my first fellow heathen.

So, for me, the SCA does have personal importance and relevance.

I agree with the point made elsewhere that we of Nova Roma can learn
from the success of the SCA in over 40 years time.

=====================================
In amicitia et fide
Publius Ullerius Stephanus Venator

alias Lucius Vergillius Ambulator (1st Century AD Roman-Briton, 1982 -
1986), Stephan of Greymarsh (8th Century AD Anglo-Saxon, my original
Persona from 1978 - 1982), Alasdair Morgan Gunn (late 14th century AD
Scot-Welshman, my most often portrayed persona from 1981 to present),
Alissandro di Scotti (late 16th Century AD Italian-German landsknecht,
1987 - 1993), Gunnar Grimsson of Orkney (early 9th Century Viking,
1987 - present)...
Group: Nova-Roma Message: 61580 From: Annia Minucia Marcella Date: 2009-02-19
Subject: Re: Curious non-member with some questions.
Salve,

I've been to SCA events, but not roman themed ones. I've never had the opportunity to go to roman ones, otherwise I would've.
Vale
- Annia Minucia Marcella

http://minucia.ciarin.com


PADRUIGTHEUNCLE@... wrote:

Domina,

If you have never been in the SCA, then you should go to some of the Roman themed events.  You might discover that the SCA Romans possess just as much Romanitas as any of our Novaromans.  I am surprised though that you would take the opinion of another when I know how much you embrace discovering new things on your own.

Aureliane


-----Original Message-----
From: Annia Minucia Marcella <annia@ciarin. com>
To: Nova-Roma@yahoogrou ps.com
Sent: Wed, 18 Feb 2009 5:39 pm
Subject: Re: [Nova-Roma] Re: Curious non-member with some questions.

Salve,

Except in Nova Roma, roman ideals and values are apart of our lives and for many of us the religion is apart of our belief too, and none of us have to dress up in a particularly historical fashion for any events.

In the SCA, going on what was explained to me by a friend who is in it, is that you take on a persona. In NR the only persona I have is the one I am. That's a big difference, imo.
Vale
- Annia Minucia Marcella

http://minucia. ciarin.com


PADRUIGTHEUNCLE@ aol.com wrote:
Aurelianus Marcella et Rich sal.

The SCA was originally made up of fantasy, history, and speculative thought back in the 60s.  However, it has evolved to the point that many of the leading medieval and Renaissance scholars of the day started with the SCA.  I would hardly call it exclusively a role-playing organization anymore than I would call Nova Roma a role-playing organization.  The principal difference that I see between the SCA and NR is that the SCA was founded before the Internet and had to become an organization in which travelling to participate was a requirement.  NR is a mostly internet organization in which the majority of those who travel to participate started in groups like the SCA (like me and many members of my province) or military re-enactment units (like Legio V).  Most of the membership of Nova Roma could use a little more of the enthusiasm and social interaction of the SCA.

Rich - I am sorry that you live so far away from America Austrorientalis.  Our province has had two major and a number of local events plus we participated in a major museum-reenactment event in Mobile in 2006.  Perhaps you could get involved with Nova Roma and help some of our members learn a little more about the joys of social interaction.

Valete.


-----Original Message-----
From: Annia Minucia Marcella <annia@ciarin. com>
To: Nova-Roma@yahoogrou ps.com
Sent: Sat, 7 Feb 2009 11:44 pm
Subject: Re: [Nova-Roma] Re: Curious non-member with some questions.

Salve,

Except you referenced the SCA(a lot) which is most definitely a role-playing organization.


I'll thank you not to compare us to renfaire characters like Lord Seamus of the Kingdom of Caid.
Vale
- Annia Minucia Marcella

http://minucia. ciarin.com


Rich wrote:
On Sun, 2009-02-08 at 05:04 +0000, t.ovidius_aquila wrote:

You're the second person to assign the words "role-play" or "RPG" to
me, when I never used them.

I'll thank you to not put words in my mouth. :-)

Best,
Rich...


Group: Nova-Roma Message: 61581 From: Annia Minucia Marcella Date: 2009-02-19
Subject: Re: R: [Nova-Roma] Sodalitas Christianorum
Salve,

This is a religious group. A religious organization is a more organized religious group. This group adopts the religion of the ancient roman reconstructed.

I hope this clarifies things.
Vale
- Annia Minucia Marcella

http://minucia.ciarin.com


Q. Valerius Poplicola wrote:

Q. Valerius Poplicola Flamen Falacer Cn. Caelio Ahenobarbo spd.

Here's where it gets tricky. The Religio Romana needed more than just
a "state" - the Pax made by Romulus entailed land. The Gods need real
land, not a virtual state.

Anyway, legally speaking, there's a difference between a religion and
a non-profit organization. You'll have to petition an American lawyer
for the subtle nuances, or perhaps check wikipedia.

Oh, and to worship Roman gods, you don't need a state. The Pax of
Romulus was a very specific type of pact made by Romulus on behalf of
his new state.

cura ut ualeas.

--- In Nova-Roma@yahoogrou ps.com, Gnaeus Caelius Ahenobarbus
<cn.caelius@ ...> wrote:
>
> Cn. Caelius Ahenobarbus Q. Valerio Poplicolae s.p.d.
>
>
> >Nova Roma is not a religious group. They're a non-profit religious
> >organization.
> I guess I don't see too much of a distinction here. Could you
please provide more details? How is a religious organization "not a
religious group"? I'm going off the fact that Nova Roma was formed by
those who wished to worship the Roman gods but realized that the
Religio Romana required the state to function. So, they created "the
state".
>
> Optime vale!
>
> --
> Gnaeus Caelius Ahenobarbus
> Lictor Curiatus, Accensus Consulum, et Scriba Aedilis Curulis
> http://becomingnewt hroughtheold. blogspot. com
>
>
>
>
> ____________ _________ _________ __
> From: Q. Valerius Poplicola <catullus.poeta@ ...>
> To: Nova-Roma@yahoogrou ps.com
> Sent: Thursday, February 19, 2009 10:35:17 AM
> Subject: Re: R: [Nova-Roma] Sodalitas Christianorum
>
>
> Your analogy fails because the pagans go to church. It
> would be much closer to the situation where a group of
> reconstructionist Christians started an organization about their
> existence in ancient Rome, and thereupon pagans joined because, after
> all, Christians were never alone while Rome stood tall...
>
> --- In Nova-Roma@yahoogrou ps.com, Gnaeus Caelius Ahenobarbus
> <cn.caelius@ ...> wrote:
> >
> > Cn. Caelius Ahenobarbus K. Fabio. Buteoni Modiano omnibusque s.p.d.
> >
> >
> > >Then that asks a question is this sodalitas designed for practicing
> > Christians?. ..
> > >IF it is to be an "ecclesia" for modern believing Christians then I'm
> > not sure
> > >Nova Roma is the right avenue for that -- join a church.
> >
> > Indeed. Nova Roma is a pagan organization. Creating a sodality
> for Christians "to practice Christianity in a Greco-Roman context"
> within a pagan organization would be similar to me going to a
> Christian church and creating an internal group to worship a Roman
> god. The Christians would be amazed that I would even ask such a
> thing. Then, there may be laughter on their part. Then they would very
> clearly---and with many good reasons---say, "no".
> > There are limits to what could be considered logical
> inclusiveness. With this idea, we are now close to those limits.
> >
> > Optime vale, et valete.
> >
> > --
> > Gnaeus Caelius Ahenobarbus
> > Lictor Curiatus, Accensus Consulum, et Scriba Aedilis Curulis
> > http://becomingnewt hroughtheold. blogspot. com
> >
>

Group: Nova-Roma Message: 61582 From: Titus Annaeus Regulus Date: 2009-02-19
Subject: Re: R: [Nova-Roma] Sodalitas Christianorum
Regulus Ahenobarbo s.p.d.
 
I guess the 'seriousness' of Nova Roma as a state depends on whether or not it is trying to represent all the citizens it has now today, or emulate those of the past. While the latter will surely give a much more historically accurate and homogeneous group, it severely curtails the potential of NR to ever become more than 'a religious organization' (and a small one at that). As 'a religious group' it makes no sense to allow other religions to have a place in NR; as a state (or even a growing organization) with many of other faiths who contribute to public life and the functioning of NR it makes perfect sense.
 
Nova Roma looks to the past with reverence of course, but we cannot allow this nostalgia cloud our eyes in the face of modern practicalities. Romans were famous for adapting to new situations and technologies. Right now, I would estimate that the relatively small majority of active citizens probably are pagan. If Nova Roma were to grow large enough to have temples, own towns, forts, a functioning Senate House, etc. the chances of doing so without taking in a massive influx of monotheists is rather slim. I know that you are a supporter of NR growing and becoming a bigger and better organization, but to do that there must be an element of pragmatism.
 
Am I interested in having a church group here in NR? Not really. I have a billion people in my church group already, I don't bring that here. (I would be more interested in perhaps the historical aspect and Christianity's evolution under Judaic and Roman influences personally) But if other citizens do, why not let them? As long as they continue to accept the RR's unique place as the state religion, the religion that was born and grew with the Republica all Nova Romans revere as the greatest civilization of all time, why can't they be accepted and fully integrated in NR? I think that having all modern religions and schools of thought integrated into Ancient Roman society would be quite a boon and highly faithful to the Ancient Roman way. The more we can illustrate that Roman virtues and values still have meaning into today's world then the better job we are doing as Nova Romans in my opinion. If religion is important for some citizens who make a valuable contribution to NR, then is it not worth it to give them that freedom?
 
Your points are valid, if Nova Roma is a pagan organization it should be exclusively pagan, having another organized religious group within NR is completely counter-intuitive. If Nova Roma has other objectives, then I would see other religious groups in NR as neutral to the mission of the RR, but beneficial to NR as a whole. I leave it up to others as to what is the 'right' decision. It is a choice. Clearly the more you make Nova Roma a pagan organization the more you limit your potential membership and thus the less you can do in terms of more secular objectives. But the increase in homogeneity makes religious strife more unlikely. This single decision will surely not make or break Nova Roma, but as recognizable patterns of behaviour emerge over time, I'm sure Nova Roma will become known as more or less pagan and more or less Republican. It's something to think about, the things we offer and the decisions we make say a lot about us to potential citizens. For me at least, it is the ability to live the Roman virtues in my modern life that attracts me most to Nova Roma. Some of the cives here are so knowledgeable I find myself constantly improving in my understanding of the Ancient Roman psyche.
 
As long as we have enough people to make a sodalitas active, and it is not treasonous, I personally fully support any and all groups. We allow all creeds into NR; we tout our freedom of speech; to me the idea of allowing or disallowing groups based on the topic of the group's conversation flies directly in the face of both of these in my view.
 
Vale

Sent: Thursday, February 19, 2009 12:49 PM
Subject: Re: R: [Nova-Roma] Sodalitas Christianorum

Cn. Caelius Ahenobarbus K. Fabio. Buteoni Modiano omnibusque s.p.d.

>Then that asks a question is this sodalitas designed for practicing
Christians?. ..
>IF it is to be an "ecclesia" for modern believing
Christians then I'm not sure
>Nova Roma is the right avenue for that --
join a church.

    Indeed. Nova Roma is a pagan organization. Creating a sodality for Christians "to practice Christianity in a Greco-Roman context" within a pagan organization would be similar to me going to a Christian church and creating an internal group to worship a Roman god. The Christians would be amazed that I would even ask such a thing. Then, there may be laughter on their part. Then they would very clearly---and with many good reasons---say, "no".
    There are limits to what could be considered logical inclusiveness. With this idea, we are now close to those limits.

Optime vale, et valete.

--
Gnaeus Caelius Ahenobarbus
Lictor Curiatus, Accensus Consulum, et Scriba Aedilis Curulis
http://becomingnewt hroughtheold. blogspot. com



Group: Nova-Roma Message: 61583 From: Vaughn Date: 2009-02-19
Subject: Nova Roman Flags.
Salvete Omnes,

I was curious if anyone sells the flag of Nova Roma?
If so what is the website, pricing, etc.?

Di vos incolumes custodiant,
G.I.N.
GAIVS INIVS NERO
Group: Nova-Roma Message: 61584 From: Gnaeus Equitius Marinus Date: 2009-02-19
Subject: Re: Nova Roman Flags.
Salve Nero,

GAIVS INIVS NERO <rikudemyx@...> writes:

> I was curious if anyone sells the flag of Nova Roma?

There are currently no new flags available for sale. There is an
effort underway to obtain more, at which point those will become
available.

Vale,

CN-EQVIT-MARINVS
Group: Nova-Roma Message: 61585 From: A. Tullia Scholastica Date: 2009-02-19
Subject: Re: Curious non-member with some questions.
Re: [Nova-Roma] Re: Curious non-member with some questions.
A. Tullia Scholastica Richardo C. Iunio Neroni Cn. Caelio Ahenobarbo Flavio Galerio Aureliano omnibus bonae voluntatis S.P.D.
 

On Wed, 2009-02-18 at 16:07 -0500, PADRUIGTHEUNCLE@... <mailto:PADRUIGTHEUNCLE%40aol.com>  wrote:

Perhaps when I own my own aircraft, I can visit all of the provinces
as social director.   :-)

    ATS:  Would you be willing to take some of the rest of us along?  There is this large body of salt water between the Americas and Europe, and another one between the distant realms of California and, say, Australia, where I have some friends and some students...not to mention a lot of land between Phoenix, California, etc., and me.   Realistically, it is quite impossible for us to travel such distances, even once a year, unless we DO have our own aircraft (trains, ocean liners...)...not that I trust them terribly well, given that one crashed a few miles from my home just a week ago.  

    My Mediatlantica Provincia is fairly active, too.

Valete.

Rich...

> Rich - I am sorry that you live so far away from America
> Austrorientalis.  Our province has had two major and a number of local
> events plus we participated in a major museum-reenactment event in
> Mobile in 2006.  Perhaps you could get involved with Nova Roma and
> help some of our members learn a little more about the joys of social
> interaction.
>
> Valete.

  
    

Group: Nova-Roma Message: 61586 From: Maior Date: 2009-02-19
Subject: Re: R: [Nova-Roma] Sodalitas Christianorum
M. Hortensia Q. Valerio quiritibusque spd;
I'm happy to clear this up, as I checked the relevant state laws
IRS code(went to law school) and spoke with the top non-profit
attorney in my state.

Nova Roma is a tax-exempt religious non-profit.
http://www.irs.gov/charities/charitable/article/0,,id=96099,00.html

Really no different than a religion. If we were like Hellenion we'd
have to have a clergy training program & more, just a bother. In many
states of the U.S. you don't even need to incorporate as a non-profit
to conduct religious services etc... in North Carolina though, you
can't officially marry unless recognized, but that's not what
sacerdotes of the RR do. So my attorney advised me not to
incorporate...


Nova Roma fits in the special category of tax exempt religious
organizations, because that's one of our purposes - so we got this
status easily. The U.S makes it very easy to be tax exempt if you
have a religious purpose, otherwise obtaining this status is a great
deal more difficult.

So we are a religious organization: whose purpose is to educate and
teach the religio romana. If we ceased doing this, we would be in
danger of losing our status and have to reclaim it under another
section of the statute.

http://www.nonprofitlawblog.com/home/2008/08/irs-tax-guide-f.html
I hope this explained things, if not just ask and I will provide more
explanation and links.
valete
M. Hortensia Maior

> Anyway, legally speaking, there's a difference between a religion
and
> a non-profit organization. You'll have to petition an American
lawyer
> for the subtle nuances, or perhaps check wikipedia.
>
> Oh, and to worship Roman gods, you don't need a state. The Pax of
> Romulus was a very specific type of pact made by Romulus on
behalf of
> his new state.
>
> cura ut ualeas.
>
> --- In Nova-Roma@yahoogroups.com, Gnaeus Caelius Ahenobarbus
> <cn.caelius@> wrote:
> >
> > Cn. Caelius Ahenobarbus Q. Valerio Poplicolae s.p.d.
> >
> >
> > >Nova Roma is not a religious group. They're a non-profit
religious
> > >organization.
> > I guess I don't see too much of a distinction here. Could you
> please provide more details? How is a religious organization "not
a
> religious group"? I'm going off the fact that Nova Roma was
formed by
> those who wished to worship the Roman gods but realized that the
> Religio Romana required the state to function. So, they
created "the
> state".
> >
> > Optime vale!
> >
> > --
> > Gnaeus Caelius Ahenobarbus
> > Lictor Curiatus, Accensus Consulum, et Scriba Aedilis Curulis
> > http://becomingnewthroughtheold.blogspot.com
> >
> >
> >
> >
> > ________________________________
> > From: Q. Valerius Poplicola <catullus.poeta@>
> > To: Nova-Roma@yahoogroups.com
> > Sent: Thursday, February 19, 2009 10:35:17 AM
> > Subject: Re: R: [Nova-Roma] Sodalitas Christianorum
> >
> >
> > Your analogy fails because the pagans go to church. It
> > would be much closer to the situation where a group of
> > reconstructionist Christians started an organization about their
> > existence in ancient Rome, and thereupon pagans joined because,
after
> > all, Christians were never alone while Rome stood tall...
> >
> > --- In Nova-Roma@yahoogrou ps.com, Gnaeus Caelius Ahenobarbus
> > <cn.caelius@ ...> wrote:
> > >
> > > Cn. Caelius Ahenobarbus K. Fabio. Buteoni Modiano omnibusque
s.p.d.
> > >
> > >
> > > >Then that asks a question is this sodalitas designed for
practicing
> > > Christians?. ..
> > > >IF it is to be an "ecclesia" for modern believing Christians
then I'm
> > > not sure
> > > >Nova Roma is the right avenue for that -- join a church.
> > >
> > > Indeed. Nova Roma is a pagan organization. Creating a sodality
> > for Christians "to practice Christianity in a Greco-Roman
context"
> > within a pagan organization would be similar to me going to a
> > Christian church and creating an internal group to worship a
Roman
> > god. The Christians would be amazed that I would even ask such a
> > thing. Then, there may be laughter on their part. Then they
would very
> > clearly---and with many good reasons---say, "no".
> > > There are limits to what could be considered logical
> > inclusiveness. With this idea, we are now close to those limits.
> > >
> > > Optime vale, et valete.
> > >
> > > --
> > > Gnaeus Caelius Ahenobarbus
> > > Lictor Curiatus, Accensus Consulum, et Scriba Aedilis Curulis
> > > http://becomingnewt hroughtheold. blogspot. com
> > >
> >
>
>
>
>
>
> ------------------------------------------------------------------
---------------------
> Orange vous informe que cet e-mail a été contrôlé par l'anti-
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>
Group: Nova-Roma Message: 61587 From: Rich Date: 2009-02-19
Subject: Re: Curious non-member with some questions.
On Thu, 2009-02-19 at 21:49 -0500, A. Tullia Scholastica wrote:

I would be willing to take as many as I could fit.

Pitch in for gas and I'm all about it.

Just got back from Salon. Actual social interaction! :-)

Best,
Rich...


> A. Tullia Scholastica Richardo C. Iunio Neroni Cn. Caelio
> Ahenobarbo Flavio Galerio Aureliano omnibus bonae voluntatis
> S.P.D.
>
>
> On Wed, 2009-02-18 at 16:07 -0500, PADRUIGTHEUNCLE@...
> <mailto:PADRUIGTHEUNCLE%40aol.com> wrote:
>
> Perhaps when I own my own aircraft, I can visit all of the
> provinces
> as social director. :-)
>
> ATS: Would you be willing to take some of the rest of us
> along? There is this large body of salt water between the
> Americas and Europe, and another one between the distant
> realms of California and, say, Australia, where I have some
> friends and some students...not to mention a lot of land
> between Phoenix, California, etc., and me. Realistically, it
> is quite impossible for us to travel such distances, even once
> a year, unless we DO have our own aircraft (trains, ocean
> liners...)...not that I trust them terribly well, given that
> one crashed a few miles from my home just a week ago.
>
> My Mediatlantica Provincia is fairly active, too.
>
> Valete.
>
> Rich...
>
> > Rich - I am sorry that you live so far away from America
> > Austrorientalis. Our province has had two major and a
> number of local
> > events plus we participated in a major museum-reenactment
> event in
> > Mobile in 2006. Perhaps you could get involved with Nova
> Roma and
> > help some of our members learn a little more about the joys
> of social
> > interaction.
> >
> > Valete.
>
>
>
>
>
>
>
>
Group: Nova-Roma Message: 61588 From: Thomas Vogel Date: 2009-02-19
Subject: I am out of the office.

I will be out of the office starting 20-02-2009 and will not return until 02-03-2009.

I will respond to your message when I return.

Group: Nova-Roma Message: 61589 From: Vaughn Date: 2009-02-19
Subject: Re: Curious non-member with some questions.
Salve,
So for the rest of eternity(we are citizens of the Eternal City) we
are to confine ourselves to the internet? It is not so unrealistic to
travel across that large body of salt water. The current public
convention of Nova Romans occur every year in Europe yet those here
in America manage to go. I understand that flying to ANYWHERE the
senate meetings would hypotheticaly be a bit of a cost, and perhaps
discussions could open for some sort of help in that area?
As for the distances between land in America, we must remember that
the ancient were able to cross most of the Empire on foot why can't
we in cars?
Di vos incolumes custodiant,
GAIVS INIVS NERO




--- In Nova-Roma@yahoogroups.com, "A. Tullia Scholastica"
<fororom@...> wrote:
>
> > A. Tullia Scholastica Richardo C. Iunio Neroni Cn. Caelio
Ahenobarbo Flavio
> > Galerio Aureliano omnibus bonae voluntatis S.P.D.
> >
> >
> > On Wed, 2009-02-18 at 16:07 -0500, PADRUIGTHEUNCLE@...
> > <mailto:PADRUIGTHEUNCLE%40aol.com> wrote:
> >
> > Perhaps when I own my own aircraft, I can visit all of the
provinces
> > as social director. :-)
> >
> > ATS: Would you be willing to take some of the rest of us
along? There is
> > this large body of salt water between the Americas and Europe,
and another one
> > between the distant realms of California and, say, Australia,
where I have
> > some friends and some students...not to mention a lot of land
between Phoenix,
> > California, etc., and me. Realistically, it is quite impossible
for us to
> > travel such distances, even once a year, unless we DO have our
own aircraft
> > (trains, ocean liners...)...not that I trust them terribly well,
given that
> > one crashed a few miles from my home just a week ago.
> >
> > My Mediatlantica Provincia is fairly active, too.
> >
> > Valete.
> >
> > Rich...
> >
> >> > Rich - I am sorry that you live so far away from America
> >> > Austrorientalis. Our province has had two major and a number
of local
> >> > events plus we participated in a major museum-reenactment
event in
> >> > Mobile in 2006. Perhaps you could get involved with Nova Roma
and
> >> > help some of our members learn a little more about the joys of
social
> >> > interaction.
> >> >
> >> > Valete.
> >
> >
> >
>
Group: Nova-Roma Message: 61590 From: Gaius Equitius Cato Date: 2009-02-19
Subject: Re: R: [Nova-Roma] Sodalitas Christianorum
Cato M. Hortensiae Maiori sal.

Salve Maior!

What would - if any - be the benefits of Nova Roma actually creating an actual...I hesitate to
use the word "church" :)

But an actual religious structure within any of the other (besides N. Carolina, as you've
explained the attorney's position) several states/countries our citizens represent? Or do any
such religious bodies exist already that you know of within NR?

If a citizen wanted to do so, would they fall under the umbrella of NR or would they be
separate entities?

Vale bene,

Cato
Group: Nova-Roma Message: 61591 From: Gaius Petronius Dexter Date: 2009-02-19
Subject: Re: R: [Nova-Roma] Sodalitas Christianorum
C. Petronius C. Catonis s.p.d.,

>>Four (Nicaea, Constantinople, Ephesus, and Chalcedon) of the Seven were held before AD
476, the traditional "fall" of the Western Roman Empire, and one (Nicaea - perhaps the
most important vis-a-vis this conversation) within the scope of time that this Respublica
calls its own.<<
 
 
I read that the Roman period choosen by Nova Roma is since 753 BC to AD 395.
 
But in my opinion, 1150 years of scope of time is too big and odd, because the Roman world of Romulus and Romulus Augustulus' one were not same at all.
 
Indeed, by the Res Publica constitution choosen by new Romans, with republican magistrates, we can decide as period reborn and renewed by new Romans is the  republican period, id est from 509 BC to 27 BC. So, no christianity, because before Christ, of course, there are no christians. No christians, no Sodalitas Christiana.
 
And we can focus our works of researchs and current life on the Roman republican period.
 
What vertues we want to live again? The Roman republican vertues or the Roman imperial vices?
 
Vale.
 
C. Petronius Dexter
  

Group: Nova-Roma Message: 61593 From: A. Tullia Scholastica Date: 2009-02-20
Subject: Re: Curious non-member with some questions.
Re: [Nova-Roma] Re: Curious non-member with some questions.
A. Tullia Scholastica C. Iunio Neroni quiritibus, sociis, peregrinisque bonae voluntatis S.P.D.
 

Salve,
So for the rest of eternity(we are citizens of the Eternal City) we
are to confine ourselves to the internet?

    ATS:  That is not what I said.  


It is not so unrealistic to
travel across that large body of salt water. The current public
convention of Nova Romans occur every year in Europe yet those here
in America manage to go.

    ATS:  I happen to be one of the two Americans who attended the Conventus V in Carlisle, England.  This, however, is not something that is feasible for us on an annual basis; it is a once-in-a-lifetime event, unless one happens to be rolling in dough.  The airfare alone was well over $1000, maybe half again as much, and if you have that to throw around, well and good, but a lot of us do not.  


I understand that flying to ANYWHERE the
senate meetings would hypotheticaly be a bit of a cost,

    ATS:  More than a bit, considering that some are in South America, some are in Europe, some are in Western Canada, some are in Eastern Canada, some are in sundry parts of the US, widely scattered.  To take one example, Cato and I are over 400 miles apart in the same state.  I am over 500 miles in a different direction from Marinus and TGP.  Nine-hour drives do not please me, and that is the minimum to get to that area...if the car and I could survive without stopping.  Driving to LA or SF is not an option from almost the opposite end of the country, and I would doubt that the residents of Hawaii could drive very far before getting wet.  Really wet. Even the Californians might object.  

    Please note that we have a large reenactment event in my province every year, and I attend it regularly.  Several of us get to see each other at this event, and several come long distances to attend...but zipping to Europe or Australia or the far reaches of the Americas is another matter.  I suspect that the denizens of those places feel much the same about visiting the US...some of them seem quite terrified at the prospect.  

    There is also the little matter that some cannot drive...don’t have cars...and that not everyone is 21 and eager for long journeys, or has the time to spend on them.  

and perhaps
discussions could open for some sort of help in that area?
As for the distances between land in America, we must remember that
the ancient were able to cross most of the Empire on foot why can't
we in cars?

   

 
Di vos incolumes custodiant,
GAIVS INIVS NERO

Vale, et valete.


--- In Nova-Roma@yahoogroups.com <mailto:Nova-Roma%40yahoogroups.com> , "A. Tullia Scholastica"
<fororom@...> wrote:
>
> >  A. Tullia Scholastica Richardo C. Iunio Neroni Cn. Caelio
Ahenobarbo Flavio
> > Galerio Aureliano omnibus bonae voluntatis S.P.D.
> >  
> >
> > On Wed, 2009-02-18 at 16:07 -0500, PADRUIGTHEUNCLE@...
> > <mailto:PADRUIGTHEUNCLE%40aol.com>  wrote:
> >
> > Perhaps when I own my own aircraft, I can visit all of the
provinces
> > as social director.   :-)
> >
> >     ATS:  Would you be willing to take some of the rest of us
along?  There is
> > this large body of salt water between the Americas and Europe,
and another one
> > between the distant realms of California and, say, Australia,
where I have
> > some friends and some students...not to mention a lot of land
between Phoenix,
> > California, etc., and me.   Realistically, it is quite impossible
for us to
> > travel such distances, even once a year, unless we DO have our
own aircraft
> > (trains, ocean liners...)...not that I trust them terribly well,
given that
> > one crashed a few miles from my home just a week ago.
> >
> >     My Mediatlantica Provincia is fairly active, too.
> >
> > Valete.
> >
> > Rich...
> >
> >> > Rich - I am sorry that you live so far away from America
> >> > Austrorientalis.  Our province has had two major and a number
of local
> >> > events plus we participated in a major museum-reenactment
event in
> >> > Mobile in 2006.  Perhaps you could get involved with Nova Roma
and
> >> > help some of our members learn a little more about the joys of
social
> >> > interaction.
> >> >
> >> > Valete.
> >
> >   
> >
>

  
    

Group: Nova-Roma Message: 61594 From: A. Tullia Scholastica Date: 2009-02-20
Subject: Re: R: [Nova-Roma] Valete
Re: R: [Nova-Roma] Valete

 Scholastica Laenati S.P.D.

Laenas Maior

>>Telling women to 'shut up' or 'piss off' or other fatuous insults on
the Main List is the dying cry of white male privilege. I always have
a good laugh over it;-)<<

Hahahahahahahah!!!  Too funny! Trust me it has nothing to do with sex
or race.

    ATS:  Those of us who are sensible saw that right away.  

Vale.  

  
    

Group: Nova-Roma Message: 61595 From: marcushoratius Date: 2009-02-20
Subject: a. d. X Kalendas Martias: Dies Parentales
M. Moravius Piscinus Horatianus Quiritibus et omnibus salutem
plurimam dicit: Iubeo bona anima esse.

Hodie est ante diem X Kalendas Martias; haec dies comitialis est:
dies parentales.

"Divine Penates of our ancestors, to you I commend the good fortune
of my parents, and to you, Spiritual Father of our family, that you
safeguard them well. ~ Plautus, Merc ator 834-5

"When Trojan glory was falling, Helenus, son of Priam, consoled a
weeping Aeneas, who was unsure of his future: 'Son of Venus, hold
fast in your heart my prophesies, while you live Troy will not wholly
perish! Before you fire and sword shall give and yield a path by
which you will bear away a rescued Pergama, until you find a foreign
land, kinder to you and Troy, than your fatherland. I see, even now,
a city, destined for the Trojan race, greater than any city of old,
or is now, or ever shall be. Other leaders will make her powerful,
through many centuries, until one born from your Julian line shall
make her mistress of the world. When on earth below his work is done,
the heavens above shall receive him for a celestial Palatine shall be
his goal. These things, remember well.' Helenus prophesied to Aeneas,
as Aeneas carried the Penates hither, and I rejoice that the walls of
Troy arise anew and Greek triumph is turned to Trojan gain." ~ P.
Ovidius Naso, Metamorphoses 15.436-452


DIES PARENTALES

"Come, Dii Penates, come Apollo and Neptune and all You Gods, and by
Your powers may You mercifully turn aside this ill disease that
violently twists, scorches, and burns our City with fever." ~
Arnobius, Adversus Nationes 3.43

"Tombs also must be honoured. Placate the Spirits of your fathers,
and bring little gifts to the tombs you built. Their shades ask
little, piety is what they prefer over costly gifts: no greedy
deities haunt the Stygian depths. A tile wreathed round with
garlands offered is enough, a scattering of meal, and a few grains of
salt, and bread soaked in wine, and loose violets. Set them on a
brick left in the middle of the path. Not that I veto larger gifts,
but these please the shades: Add prayers and proper words to the
fixed fires. Aeneas brought this custom to your lands, just Latinus,
by a fitting promoter of piety." ~ Ovidius Naso, Fasti 2.633-644


From 13 Feb. through today Romans have been celebrating the dies
parentales. These are days on which they would walk in procession as
a family to visit deceased relatives and share in a feast with them.
Some tombs outside Rome have been found with shafts or pipes down
which libations of wine were poured and possibly food also
deposited. Placed at the tombs for the dead was water with which to
wash, salt and oil as basic needs, then grain, or bread, milk
libations, and honey, as staples of the Roman diet. For the most
part, the Roman diet was made up of dried fruit and vegetables, along
with the staples of bread and honey, and only occasionally some meat,
such as rabbit. Some of the earliest remains of Latin graves, at
Osteria dell'Osa, date to the ninth century. These graves form into
clusters with distinctly different deposits. One might even get an
impression that these contemporary grave sites offer an early
indication of gentes. In one cluster, the "Northern group"
(containing graves 135, 137, 138, 139) each have a bowl with three or
four ribs taken from a goat. This would represent the last meal
shared with the deceased, and not necessarily animal sacrifices being
made. There is any other remains or evidence to suggest animal
sacrifice. Next to the Northern grave cluster, in a separate cluster
dating to the ninth century as well, where only one, of twenty-eight
graves, had the femur of a stag to suggest that meat was offered to
any of the site's residents. The occasion of the dies parentales
was performed during the daylight hours and had the atmosphere of
family picnics. The tombs were decorated with wreathes of flowers, a
custom we keep today, and then at the end of the day, candles and
lamps would be placed on the tombs and light as people returned to
the City.

"Why did they (the Romans) not extinguish a lamp, but suffered it to
go out on its own? Did they reverence it as akin and closely related
to the inextinguishable and underlying fire, or it this also a
symbolic indication that we should not destroy nor do away with any
living thing, if it does us no harm, since fire is like a living
thing? For it needs sustenance, it moves of itself, and when it is
extinguished it gives out a sound as if it were being slain. Or does
the custom teach us that we should not destroy fire, water, or any
other necessity when we have enough and to spare, but should allow
those who have need of these things to be used by them, and should
leave them for others when we ourselves no longer have any need over
them?" ~ Plutarch, Roman Questions 75


AUC 704 / 49 BCE: Pompey, at Canusium, writes to Cicero on 20 Feb.
inviting him to join his army.

"IF you are well, I am glad. I was pleased to read your letter; for I
recognized your old gallantry still in defending the public safety.
The consuls have joined my army in Apulia. I strongly urge you, in
the name of your unique and unbroken zeal for the service of the
state, to join us also, that by our united counsels we may support
and aid the violated Republic. My opinion is that you should travel
by the Appian road, and come with all speed to Brundisium." ~ A 8.11

While Caesar and Legio XIII advanced on Rome, and while Pompeius
Magnus and roughly half of the Senate tried to regroup near
Brundisium, Cicero vacillated. Eventually he did head toward
Brundisium, but then ran back and forth in the Italian countryside
trying to decide where he belonged. Eventually he returned to Caesar
and was granted a pardon for all his hesitation.


Our thought for today comes from Epicurus, Vatican Saying 39

"Neither he who is always seeking material aid from his friends nor
he who never considers such aid is a true friend; for one engages in
petty trade, taking a favor instead of gratitude, and the other
deprives himself of hope for the future."
Group: Nova-Roma Message: 61596 From: philippe cardon Date: 2009-02-20
Subject: Re: R: [Nova-Roma] Sodalitas Christianorum
it seems to me you point out in the first part of your mail te "ambiguous" character of NR since the begining
who are we? what do we want? what is the goal?
it seems also to me that thera are many reneactment societies, historical groups focussed on discussions about rome, group about latin, group about antiquity and classical litterature etc;
 
NR is a state, the state where the rebuilding of the RR is possible because senate and magistrates give authority to pontifices and sacerdotes and organize the PUBLIC worship of the gods
 
that the goal if i undertsand well what the main page of the site says  "because the gods are calling..." (that is already a christianized sentence, and i don't know if true pagan people must speak also, but ....)
 
is it a narrowed goal... perhaps and probably for some but one can lives his passion for Rome in many groups as i said, here are those who want to focuses on the core of the roman idea, that is the religion as we can use this word - one "chistianized" sentence more
 
as i learnt so many years ago readind fustel de Coulanges "la cité antique " a classical book from the 19th CE of which an english translation must exist: the foundation of the city was religious, it is not apart but the essential thing
 
----- Original Message -----
Sent: Friday, February 20, 2009 1:55 AM
Subject: Re: R: [Nova-Roma] Sodalitas Christianorum

Regulus Ahenobarbo s.p.d.
 
I guess the 'seriousness' of Nova Roma as a state depends on whether or not it is trying to represent all the citizens it has now today, or emulate those of the past. While the latter will surely give a much more historically accurate and homogeneous group, it severely curtails the potential of NR to ever become more than 'a religious organization' (and a small one at that). As 'a religious group' it makes no sense to allow other religions to have a place in NR; as a state (or even a growing organization) with many of other faiths who contribute to public life and the functioning of NR it makes perfect sense.
 
Nova Roma looks to the past with reverence of course, but we cannot allow this nostalgia cloud our eyes in the face of modern practicalities. Romans were famous for adapting to new situations and technologies. Right now, I would estimate that the relatively small majority of active citizens probably are pagan. If Nova Roma were to grow large enough to have temples, own towns, forts, a functioning Senate House, etc. the chances of doing so without taking in a massive influx of monotheists is rather slim. I know that you are a supporter of NR growing and becoming a bigger and better organization, but to do that there must be an element of pragmatism.
 
Am I interested in having a church group here in NR? Not really. I have a billion people in my church group already, I don't bring that here. (I would be more interested in perhaps the historical aspect and Christianity' s evolution under Judaic and Roman influences personally) But if other citizens do, why not let them? As long as they continue to accept the RR's unique place as the state religion, the religion that was born and grew with the Republica all Nova Romans revere as the greatest civilization of all time, why can't they be accepted and fully integrated in NR? I think that having all modern religions and schools of thought integrated into Ancient Roman society would be quite a boon and highly faithful to the Ancient Roman way. The more we can illustrate that Roman virtues and values still have meaning into today's world then the better job we are doing as Nova Romans in my opinion. If religion is important for some citizens who make a valuable contribution to NR, then is it not worth it to give them that freedom?
 
Your points are valid, if Nova Roma is a pagan organization it should be exclusively pagan, having another organized religious group within NR is completely counter-intuitive. If Nova Roma has other objectives, then I would see other religious groups in NR as neutral to the mission of the RR, but beneficial to NR as a whole. I leave it up to others as to what is the 'right' decision. It is a choice. Clearly the more you make Nova Roma a pagan organization the more you limit your potential membership and thus the less you can do in terms of more secular objectives. But the increase in homogeneity makes religious strife more unlikely. This single decision will surely not make or break Nova Roma, but as recognizable patterns of behaviour emerge over time, I'm sure Nova Roma will become known as more or less pagan and more or less Republican. It's something to think about, the things we offer and the decisions we make say a lot about us to potential citizens. For me at least, it is the ability to live the Roman virtues in my modern life that attracts me most to Nova Roma. Some of the cives here are so knowledgeable I find myself constantly improving in my understanding of the Ancient Roman psyche.
 
As long as we have enough people to make a sodalitas active, and it is not treasonous, I personally fully support any and all groups. We allow all creeds into NR; we tout our freedom of speech; to me the idea of allowing or disallowing groups based on the topic of the group's conversation flies directly in the face of both of these in my view.
 
Vale

Sent: Thursday, February 19, 2009 12:49 PM
Subject: Re: R: [Nova-Roma] Sodalitas Christianorum

Cn. Caelius Ahenobarbus K. Fabio. Buteoni Modiano omnibusque s.p.d.

>Then that asks a question is this sodalitas designed for practicing Christians?. ..
>IF it is to be an "ecclesia" for modern believing Christians then I'm not sure
>Nova Roma is the right avenue for that -- join a church.

    Indeed. Nova Roma is a pagan organization. Creating a sodality for Christians "to practice Christianity in a Greco-Roman context" within a pagan organization would be similar to me going to a Christian church and creating an internal group to worship a Roman god. The Christians would be amazed that I would even ask such a thing. Then, there may be laughter on their part. Then they would very clearly---and with many good reasons---say, "no".
    There are limits to what could be considered logical inclusiveness. With this idea, we are now close to those limits.

Optime vale, et valete.

--
Gnaeus Caelius Ahenobarbus
Lictor Curiatus, Accensus Consulum, et Scriba Aedilis Curulis
http://becomingnewt hroughtheold. blogspot. com




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Group: Nova-Roma Message: 61597 From: Tiberius Horatius Barbatus Date: 2009-02-20
Subject: THE SENATE IS NOW IN SESSION
Tribunus Plebis Tiberius Horatius Barbatus Quiritibus SPD

Salvete citizens of Nova Roma!

The auspicia having been taken by Augur K. Fabius Buteo Modianus and
found to be propitious, Consul Marcus Iulius Severus has called the
Senate to order

The discussions began on the second hour (08.30 hrs. CET) on Thursday
19 February 2762, and will continue until approximately the end of
the day (16.00 hrs CET) on Tuesday 22 February 2762

Voting on the Agenda will then begin in the first hour at 07.30 hrs
CET on Thursday 26 February 2762 and conclude at 16.00 hrs CET on
Saturday 28 February 2762.

For the information of the citizens of Nova Roma, here is a brief
version of the Senate's agenda:

ITEM I
Appointment of Senator C Curius Saturninus as CIO of Nova Roma.

ITEM II
Appointment of governors.

ITEM III
Flag Design Proposal.

ITEM IV
Young Roman's Corner and Postcard Exchange

Valete,
Ti Horatius Barbatus
Tribunus Plebis
Group: Nova-Roma Message: 61598 From: vallenporter Date: 2009-02-20
Subject: Re: Sodalitas Christianorum
--- In Nova-Roma@yahoogroups.com, "fratercorleonis"
<fratercorleonis@...> wrote:
>
> Avete omnes,
>
>
> I am interested in the formation of a Sodalitas Christianorum, a club
> for Christians and those interested in the study of Christianity
> (especially during the Roman period). If anyone else is interested in
> helping with this project please contact me via the Nova Roma site or
> email my yahoo. Gratias vobis ago.
>
>
> In cruce salus,
>
> M. Flavius Iustinus
>
so would this be for the Pre-Nicene Gnostic/ Catholic churchs
as we have in novaroma people who follow Arianism , and Pelagianism
and all kinds of Pre-Nicene goodess so can they be part of your group?
if not WHATS the point?
Group: Nova-Roma Message: 61599 From: Titus Annaeus Regulus Date: 2009-02-20
Subject: Re: Sodalitas Christianorum
Salve,
 
All groups must logically have some boundaries or else they would just use the ML. Depending on the point of the group this may or may not be a sensible inclusion of other groups. If you were setting up a religious group to worship the RR for example, would you appreciate if Nordic and Hellenistic paganism had to be lumped in as well because they are all polytheistic and share numerous similarities? I certainly wouldn't. They should have their own groups, they are distinct. If I wanted to worship I would want a sense of a community that shares beliefs and are gathered together to celebrate, not fight. That's the point. It is my firm opinion that it is not for others to decide what is a logical division in a person's faith. But I don't think this is what Justinus is implying at all, nor do I think this is a group for worshipping, although perhaps it is.
 
If on the other hand the purpose of the group is to be more geared towards historical discussion (which is what I think it is), then I can't see a comprehensive discussion omitting these significant Classical sects of Christianity and so I would support them being included.
 
Besides, judging from Justinus' post, it seems that all Christians and those interested in the study of Christianity (especially during the Roman period) are welcome. Why would that imply to you that certain sects of Christianity would not be admitted? They were all definitely Christian sects from the Roman period. His post seems to imply that you don't even have to be Christian to join, just interested in the study of Christianity. A very open group from all appearances.
 
Vale,
Regulus

Sent: Friday, February 20, 2009 2:30 AM
Subject: [Nova-Roma] Re: Sodalitas Christianorum

--- In Nova-Roma@yahoogrou ps.com, "fratercorleonis"
<fratercorleonis@ ...> wrote:

>
>
Avete omnes,
>
>
> I am interested in the formation of a
Sodalitas Christianorum, a club
> for Christians and those interested in
the study of Christianity
> (especially during the Roman period). If
anyone else is interested in
> helping with this project please contact me
via the Nova Roma site or
> email my yahoo. Gratias vobis ago.
>
>
> In cruce salus,
>
> M. Flavius
Iustinus
>
so would this be for the Pre-Nicene Gnostic/ Catholic churchs
as we have in novaroma people who follow Arianism , and Pelagianism
and all kinds of Pre-Nicene goodess so can they be part of your group?
if not WHATS the point?

Group: Nova-Roma Message: 61600 From: L Julia Aquila Date: 2009-02-20
Subject: Interesting film: Humor in Rome with a Latinist.

Salvéte, amícae et amící!

 

To preface this post I want to say that I do not necessarily support anything that is covered in either the links or the film that this concerns.

However, Religulous is one of the funniest films I have seen in a very long time. However for some it may not be so funny, but I guess we all approach things differently, and the evidence is clear right here in Nova Roma. Those close to me here in Nova Roma know that I do not watch much TV, what they may not know is that I rarely ever watch a movie twice, it has to be very good. I watched it this morning for the second time. Does it have any social redeeming value? That's for you to decide, I simply enjoyed it and anything that can set me to giggles is a keeper, but then I like Bill Maher's sarcastic political humor even though I don't always agree with it.

 

What I really enjoyed was Father Reginald Foster. I hope to someday look him up. The segment is enlightening to those who only have an outsider's view point to Catholicism or who have been deterred in someway with the Pre-1990's Church. He is very much like the priests I have met, debated with and often exasperated. And have befriended lifelong through a mutual respect. He is progressive, and I will not say liberal, I will say, realistic.

You can see Religulous here, and if anything just fast forward to the Vatican segment: http://www.thumpbox.com/

 

Btw, Father Reginald Foster is known as the "Pope's Latinist" and teaches Latin on the streets of Rome, his favorite Roman being Cicero.

He is also very ill and was hospitalized in Jan 2009 but I do not know how he is. Optimé valé in cúrá deorum.

 

This is a video with a bit of humor in which he is singing in Latin after a Ceasar tour on the streets of Rome:

http://www.youtube.com/watch?v=pfExL0HkKb4

 

And here he is speaking Latin, fast forward to where he is actually speaking,

http://www.youtube.com/watch?v=_fRW1HUkG3c

 

If you look at the related videos you will see our own Avitus, which I highly recommend, Avitus Latin is pure music. Sorry Father Foster, your Latin is not as pretty:) and wellÂ…do I have to say anything about the pronunciation?

See for yourself.

 

I don't think that we should merely tolerate another's beliefs; we should respect it as we expect others to respect our own. If close your eyes to things outside your purview you just may miss the beauty within.

 

Cúráte ut valéatis atque di vos incolumes custodiant.

 

L. Julia Aquila

Group: Nova-Roma Message: 61601 From: Titus Annaeus Regulus Date: 2009-02-20
Subject: Re: R: [Nova-Roma] Sodalitas Christianorum
The main page says 3 separate things. One relating to Rome's historical significance to Western societies. One relating to the Roman virtues. One relating to the calling gods of Rome. In that light presumably it could be and is many things. While it is surely possible that Nova Roma should act primarily as a religious organization to the exclusion of other groups, it doesn't necessarily have to be so. That the RR will remain important is beyond question, but to what degree other groups would be permitted and under what circumstances can vary significantly. Is it possible for a Roman state to honour its gods and still have organized groups of other religions within it? Of course, that is the actual example the ancients have set for us.
 
Although I have heard several individuals say that NR was founded as a religious organization and the state created later out of necessity (and I believe them), the admission of those of all creeds means that the state must be important in its own right as well. Surely those non-practitioners of the RR are not welcomed into NR for the sake of religion? As your book says, the foundation was religious, it cannot be separated from the Roman government. However, with growth comes change. Since NR's founding it has been changing. The Romans espoused expansion and they brought their culture to all corners of the world, but it left them by no means unchanged. When is the point when Romans ceased to be Roman? Some would say Rome's empire corrupted its previously virtuous nobles and thus lost their Romanitas. Greek influence on the nobles perhaps? Others would say Christianity becoming the state religion is the point to mark. More would go right up to the fall of the Western Empire, and some even claim the very last Byzantines were still Romans. What defines the core of Romanitas? It seems to vary.
 
I certainly don't know. But I think that it should be established. You clearly think the RR is the core of Romanitas. That is certainly a possibility in my mind as well. NR certainly would not be as Roman without it. However to do away with free speech, the Republican government, or any number of other things would all detract as much from NR imo. Right now we have people who are all here for different reasons, which I suspect may be the cause of much of the conflict in NR. If the purpose of NR is simply to house the RR, then why would non-practitioners be welcome? If the point of NR is to recreate Republican Roman government (and the intertwined religious offices by extension) then you can have all the other groups you want without detracting from the RR's position as the state-religion. Until we have established a definitive answer to 'What is Nova Roma?' then I think Nova Roma will lack the unity of purpose to achieve its full potential. Even if the answer causes some citizens to leave, at the least those who remain will know what their goal is and can start working towards it.
 
Vale,
Regulus 

Sent: Friday, February 20, 2009 6:06 AM
Subject: Re: R: [Nova-Roma] Sodalitas Christianorum

it seems to me you point out in the first part of your mail te "ambiguous" character of NR since the begining
who are we? what do we want? what is the goal?
it seems also to me that thera are many reneactment societies, historical groups focussed on discussions about rome, group about latin, group about antiquity and classical litterature etc;
 
NR is a state, the state where the rebuilding of the RR is possible because senate and magistrates give authority to pontifices and sacerdotes and organize the PUBLIC worship of the gods
 
that the goal if i undertsand well what the main page of the site says  "because the gods are calling..." (that is already a christianized sentence, and i don't know if true pagan people must speak also, but ....)
 
is it a narrowed goal... perhaps and probably for some but one can lives his passion for Rome in many groups as i said, here are those who want to focuses on the core of the roman idea, that is the religion as we can use this word - one "chistianized" sentence more
 
as i learnt so many years ago readind fustel de Coulanges "la cité antique " a classical book from the 19th CE of which an english translation must exist: the foundation of the city was religious, it is not apart but the essential thing
 
----- Original Message -----
Sent: Friday, February 20, 2009 1:55 AM
Subject: Re: R: [Nova-Roma] Sodalitas Christianorum

Regulus Ahenobarbo s.p.d.
 
I guess the 'seriousness' of Nova Roma as a state depends on whether or not it is trying to represent all the citizens it has now today, or emulate those of the past. While the latter will surely give a much more historically accurate and homogeneous group, it severely curtails the potential of NR to ever become more than 'a religious organization' (and a small one at that). As 'a religious group' it makes no sense to allow other religions to have a place in NR; as a state (or even a growing organization) with many of other faiths who contribute to public life and the functioning of NR it makes perfect sense.
 
Nova Roma looks to the past with reverence of course, but we cannot allow this nostalgia cloud our eyes in the face of modern practicalities. Romans were famous for adapting to new situations and technologies. Right now, I would estimate that the relatively small majority of active citizens probably are pagan. If Nova Roma were to grow large enough to have temples, own towns, forts, a functioning Senate House, etc. the chances of doing so without taking in a massive influx of monotheists is rather slim. I know that you are a supporter of NR growing and becoming a bigger and better organization, but to do that there must be an element of pragmatism.
 
Am I interested in having a church group here in NR? Not really. I have a billion people in my church group already, I don't bring that here. (I would be more interested in perhaps the historical aspect and Christianity' s evolution under Judaic and Roman influences personally) But if other citizens do, why not let them? As long as they continue to accept the RR's unique place as the state religion, the religion that was born and grew with the Republica all Nova Romans revere as the greatest civilization of all time, why can't they be accepted and fully integrated in NR? I think that having all modern religions and schools of thought integrated into Ancient Roman society would be quite a boon and highly faithful to the Ancient Roman way. The more we can illustrate that Roman virtues and values still have meaning into today's world then the better job we are doing as Nova Romans in my opinion. If religion is important for some citizens who make a valuable contribution to NR, then is it not worth it to give them that freedom?
 
Your points are valid, if Nova Roma is a pagan organization it should be exclusively pagan, having another organized religious group within NR is completely counter-intuitive. If Nova Roma has other objectives, then I would see other religious groups in NR as neutral to the mission of the RR, but beneficial to NR as a whole. I leave it up to others as to what is the 'right' decision. It is a choice. Clearly the more you make Nova Roma a pagan organization the more you limit your potential membership and thus the less you can do in terms of more secular objectives. But the increase in homogeneity makes religious strife more unlikely. This single decision will surely not make or break Nova Roma, but as recognizable patterns of behaviour emerge over time, I'm sure Nova Roma will become known as more or less pagan and more or less Republican. It's something to think about, the things we offer and the decisions we make say a lot about us to potential citizens. For me at least, it is the ability to live the Roman virtues in my modern life that attracts me most to Nova Roma. Some of the cives here are so knowledgeable I find myself constantly improving in my understanding of the Ancient Roman psyche.
 
As long as we have enough people to make a sodalitas active, and it is not treasonous, I personally fully support any and all groups. We allow all creeds into NR; we tout our freedom of speech; to me the idea of allowing or disallowing groups based on the topic of the group's conversation flies directly in the face of both of these in my view.
 
Vale

Sent: Thursday, February 19, 2009 12:49 PM
Subject: Re: R: [Nova-Roma] Sodalitas Christianorum

Cn. Caelius Ahenobarbus K. Fabio. Buteoni Modiano omnibusque s.p.d.

>Then that asks a question is this sodalitas designed for practicing Christians?. ..
>IF it is to be an "ecclesia" for modern believing Christians then I'm not sure
>Nova Roma is the right avenue for that -- join a church.

    Indeed. Nova Roma is a pagan organization. Creating a sodality for Christians "to practice Christianity in a Greco-Roman context" within a pagan organization would be similar to me going to a Christian church and creating an internal group to worship a Roman god. The Christians would be amazed that I would even ask such a thing. Then, there may be laughter on their part. Then they would very clearly---and with many good reasons---say, "no".
    There are limits to what could be considered logical inclusiveness. With this idea, we are now close to those limits.

Optime vale, et valete.

--
Gnaeus Caelius Ahenobarbus
Lictor Curiatus, Accensus Consulum, et Scriba Aedilis Curulis
http://becomingnewt hroughtheold. blogspot. com




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Group: Nova-Roma Message: 61602 From: livia_plauta Date: 2009-02-20
Subject: Re: Interesting film: Humor in Rome with a Latinist.
Salve Julia Aquila,
hey, I just wanted to go and see Religulous at the cinema! I knew it
must be fun, as the director is the same of "Borat".

Unfortunately father Reginald Foster died. The news was posted on
Latinitas.
Optime vale,
Livia
>
>
> Salvéte, amícae et amící!
>
>
>
> To preface this post I want to say that I do not necessarily support
> anything that is covered in either the links or the film that this
> concerns.
>
> However, Religulous is one of the funniest films I have seen in a
very
> long time. However for some it may not be so funny, but I guess we
all
> approach things differently, and the evidence is clear right here in
> Nova Roma. Those close to me here in Nova Roma know that I do not
watch
> much TV, what they may not know is that I rarely ever watch a movie
> twice, it has to be very good. I watched it this morning for the
second
> time. Does it have any social redeeming value? That's for you to
> decide, I simply enjoyed it and anything that can set me to giggles
is a
> keeper, but then I like Bill Maher's sarcastic political humor even
> though I don't always agree with it.
>
>
>
> What I really enjoyed was Father Reginald Foster. I hope to someday
look
> him up. The segment is enlightening to those who only have an
> outsider's view point to Catholicism or who have been deterred in
> someway with the Pre-1990's Church. He is very much like the priests
> I have met, debated with and often exasperated. And have befriended
> lifelong through a mutual respect. He is progressive, and I will
not say
> liberal, I will say, realistic.
>
> You can see Religulous here, and if anything just fast forward to
the
> Vatican segment: http://www.thumpbox.com/ <http://www.thumpbox.com/>
>
>
>
> Btw, Father Reginald Foster is known as the "Pope's
> Latinist" and teaches Latin on the streets of Rome, his favorite
> Roman being Cicero.
>
> He is also very ill and was hospitalized in Jan 2009 but I do not
know
> how he is. Optimé valé in cúrá deorum.
>
>
>
> This is a video with a bit of humor in which he is singing in Latin
> after a Ceasar tour on the streets of Rome:
>
> http://www.youtube.com/watch?v=pfExL0HkKb4
> <http://www.youtube.com/watch?v=pfExL0HkKb4>
>
>
>
> And here he is speaking Latin, fast forward to where he is actually
> speaking,
>
> http://www.youtube.com/watch?v=_fRW1HUkG3c
> <http://www.youtube.com/watch?v=_fRW1HUkG3c>
>
>
>
> If you look at the related videos you will see our own Avitus,
which I
> highly recommend, Avitus Latin is pure music. Sorry Father Foster,
your
> Latin is not as pretty:) and wellÂ…do I have to say anything about
> the pronunciation?
>
> See for yourself.
>
>
>
> I don't think that we should merely tolerate another's beliefs;
> we should respect it as we expect others to respect our own. If
close
> your eyes to things outside your purview you just may miss the
beauty
> within.
>
>
>
> Cúráte ut valéatis atque di vos incolumes custodiant.
>
>
>
> L. Julia Aquila
>
Group: Nova-Roma Message: 61603 From: L Julia Aquila Date: 2009-02-20
Subject: Re: Interesting film: Humor in Rome with a Latinist.

Salve Livia,

 

> Unfortunately father Reginald Foster died. The news was posted on

> Latinitas.

 

I am saddened to hear that.

In that case meeting him may take a little more work. The Roman Catholic Church lost an innovator, someone who had the Pope's ear. This saddens me even more. He had courage to stand against the status quo and for that I admired him.

 

"In a place where there are no men, strive to be a man." Hillel from the Mishna.  He was strong mature courageous man who stood up when others acted indifferently or cowardly.

 

I really should visit Latinitas more often; actually I have some Latin lessons to get cracking onÂ… which is painfully obvious.

Thank you Livia,

 

Vale

Julia Aquila


--- In Nova-Roma@yahoogroups.com, "livia_plauta" <livia.plauta@...> wrote:
>
> Salve Julia Aquila,
> hey, I just wanted to go and see Religulous at the cinema! I knew it
> must be fun, as the director is the same of "Borat".
>
> Unfortunately father Reginald Foster died. The news was posted on
> Latinitas.
> Optime vale,
> Livia
Group: Nova-Roma Message: 61604 From: livia_plauta Date: 2009-02-20
Subject: Re: Curse Tablets of Roman Britain
Salve Coccei Firme,
thank you. The site has a wonderful "how to" section, which will
prove very useful when I need to curse some people ...
I actually had seen this site already, but I think it was an earlier
version which wasn't as complete.
It was interesting to see that in Britannia celestial gods were asked
to curse with even more fequency than infernal gods. This makes it a
safer procedure for the curser, I guess.

Optime vale,
Livia

>
> Salvete omnes;
>
> I just came across this, was not aware that these had been
published online. Nicely done, with indices of personal names, deity
names, some information about each archaeological site, as well as
the text and translations of the tablets themselves.
>
> Curse Tablets of Roman Britain
> http://curses.csad.ox.ac.uk/index.shtml
>
> --
> Best regards,
> M. Cocceius Firmus
>
Group: Nova-Roma Message: 61605 From: livia_plauta Date: 2009-02-20
Subject: Re: Interesting film: Humor in Rome with a Latinist.
Salve Julia Aquila,
uh, actually the news might have been in NovaRoma latina, the mailing
list all in Latin. I'm not sure.
Anyway it's a sad loss.

Optime vale,
Livia

>
>
> Salve Livia,
>
>
>
> > Unfortunately father Reginald Foster died. The news was posted on
>
> > Latinitas.
>
>
>
> I am saddened to hear that.
>
> In that case meeting him may take a little more work. The Roman
Catholic
> Church lost an innovator, someone who had the Pope's ear. This
saddens
> me even more. He had courage to stand against the status quo and for
> that I admired him.
>
>
>
> "In a place where there are no men, strive to be a man." Hillel
from the
> Mishna. He was strong mature courageous man who stood up when
others
> acted indifferently or cowardly.
>
>
>
> I really should visit Latinitas more often; actually I have some
Latin
> lessons to get cracking onÂ… which is painfully obvious.
>
> Thank you Livia,
>
>
>
> Vale
>
> Julia Aquila
>
> --- In Nova-Roma@yahoogroups.com, "livia_plauta" <livia.plauta@>
> wrote:
> >
> > Salve Julia Aquila,
> > hey, I just wanted to go and see Religulous at the cinema! I knew
it
> > must be fun, as the director is the same of "Borat".
> >
> > Unfortunately father Reginald Foster died. The news was posted on
> > Latinitas.
> > Optime vale,
> > Livia
>
Group: Nova-Roma Message: 61606 From: David Kling Date: 2009-02-20
Subject: Re: Sodalitas Christiana
Caeso Fabius Buteo Modianus M. Flavio Iustino salutem dicit

I had joined this group.  Was accepted, saw a message by Cato.  Responded and now it seems am no longer on the list.  Why was I removed? 

Vale;

Caeso Fabius Buteo Modianus

On Thu, Feb 19, 2009 at 12:35 AM, fratercorleonis <fratercorleonis@...> wrote:

Omnes:

per request, the name of the forming Sodalitas has been amended to
Sodalitas Christiana. The new URL is
http://groups.yahoo.com/group/Sodalitas-Christiana. Please make a note
of it.

In cruce salus,

M. Flavius Iustinus




Group: Nova-Roma Message: 61607 From: philippe cardon Date: 2009-02-20
Subject: Re: Sodalitas Christianorum
I shoul like we discuss less about  this sodalitas than the subject itself
 
 
Varo
----- Original Message -----
Sent: Friday, February 20, 2009 4:31 PM
Subject: Re: [Nova-Roma] Re: Sodalitas Christianorum

Salve,
 
All groups must logically have some boundaries or else they would just use the ML. Depending on the point of the group this may or may not be a sensible inclusion of other groups. If you were setting up a religious group to worship the RR for example, would you appreciate if Nordic and Hellenistic paganism had to be lumped in as well because they are all polytheistic and share numerous similarities? I certainly wouldn't. They should have their own groups, they are distinct. If I wanted to worship I would want a sense of a community that shares beliefs and are gathered together to celebrate, not fight. That's the point. It is my firm opinion that it is not for others to decide what is a logical division in a person's faith. But I don't think this is what Justinus is implying at all, nor do I think this is a group for worshipping, although perhaps it is.
 
If on the other hand the purpose of the group is to be more geared towards historical discussion (which is what I think it is), then I can't see a comprehensive discussion omitting these significant Classical sects of Christianity and so I would support them being included.
 
Besides, judging from Justinus' post, it seems that all Christians and those interested in the study of Christianity (especially during the Roman period) are welcome. Why would that imply to you that certain sects of Christianity would not be admitted? They were all definitely Christian sects from the Roman period. His post seems to imply that you don't even have to be Christian to join, just interested in the study of Christianity. A very open group from all appearances.
 
Vale,
Regulus

Sent: Friday, February 20, 2009 2:30 AM
Subject: [Nova-Roma] Re: Sodalitas Christianorum

--- In Nova-Roma@yahoogrou ps.com, "fratercorleonis"
<fratercorleonis@ ...> wrote:
>
> Avete omnes,
>
>
> I am interested in the formation of a Sodalitas Christianorum, a club
> for Christians and those interested in the study of Christianity
> (especially during the Roman period). If anyone else is interested in
> helping with this project please contact me via the Nova Roma site or
> email my yahoo. Gratias vobis ago.
>
>
> In cruce salus,
>
> M. Flavius Iustinus
>
so would this be for the Pre-Nicene Gnostic/ Catholic churchs
as we have in novaroma people who follow Arianism , and Pelagianism
and all kinds of Pre-Nicene goodess so can they be part of your group?
if not WHATS the point?


---------------------------------------------------------------------------------------
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Aucun virus connu à ce jour par nos services n'a été détecté.


Group: Nova-Roma Message: 61608 From: philippe cardon Date: 2009-02-20
Subject: Re: R: [Nova-Roma] Sodalitas Christianorum
" Until we have established a definitive answer to 'What is Nova Roma?' then I think Nova Roma will lack the unity of purpose to achieve its full potential"
I fully agree
 
"If the point of NR is to recreate Republican Roman government (and the intertwined religious offices by extension) "
i believed it was otherwise : ecreating the roman government to recreate religious offices, but i canbe wrong
i omited "republican" becase the religious ffices were created by Numa who was rex, and as i ma royalist...
"If the purpose of NR is simply to house the RR, then why would non-practitioners be welcome?"
private worship os free, common woship is RR, the law is ismple, the problem is wth monotheists who can't orship anoter god because it is sin (and according to OT, the death penalty is required for such a crime!)
 
andi repeat many groups exist which are focussed onancient rome for different goals and purposes, why coming to NR? i answer because the Gods (but i should not speak of calling, because the christian, reformed and puritan use of the word with very special religious meaning)
 
do we need to be many? not at all, we need to be united towards one goal
 
----- Original Message -----
Sent: Friday, February 20, 2009 4:14 PM
Subject: Re: R: [Nova-Roma] Sodalitas Christianorum

The main page says 3 separate things. One relating to Rome's historical significance to Western societies. One relating to the Roman virtues. One relating to the calling gods of Rome. In that light presumably it could be and is many things. While it is surely possible that Nova Roma should act primarily as a religious organization to the exclusion of other groups, it doesn't necessarily have to be so. That the RR will remain important is beyond question, but to what degree other groups would be permitted and under what circumstances can vary significantly. Is it possible for a Roman state to honour its gods and still have organized groups of other religions within it? Of course, that is the actual example the ancients have set for us.
 
Although I have heard several individuals say that NR was founded as a religious organization and the state created later out of necessity (and I believe them), the admission of those of all creeds means that the state must be important in its own right as well. Surely those non-practitioners of the RR are not welcomed into NR for the sake of religion? As your book says, the foundation was religious, it cannot be separated from the Roman government. However, with growth comes change. Since NR's founding it has been changing. The Romans espoused expansion and they brought their culture to all corners of the world, but it left them by no means unchanged. When is the point when Romans ceased to be Roman? Some would say Rome's empire corrupted its previously virtuous nobles and thus lost their Romanitas. Greek influence on the nobles perhaps? Others would say Christianity becoming the state religion is the point to mark. More would go right up to the fall of the Western Empire, and some even claim the very last Byzantines were still Romans. What defines the core of Romanitas? It seems to vary.
 
I certainly don't know. But I think that it should be established. You clearly think the RR is the core of Romanitas. That is certainly a possibility in my mind as well. NR certainly would not be as Roman without it. However to do away with free speech, the Republican government, or any number of other things would all detract as much from NR imo. Right now we have people who are all here for different reasons, which I suspect may be the cause of much of the conflict in NR. If the purpose of NR is simply to house the RR, then why would non-practitioners be welcome? If the point of NR is to recreate Republican Roman government (and the intertwined religious offices by extension) then you can have all the other groups you want without detracting from the RR's position as the state-religion. Until we have established a definitive answer to 'What is Nova Roma?' then I think Nova Roma will lack the unity of purpose to achieve its full potential. Even if the answer causes some citizens to leave, at the least those who remain will know what their goal is and can start working towards it.
 
Vale,
Regulus 

Sent: Friday, February 20, 2009 6:06 AM
Subject: Re: R: [Nova-Roma] Sodalitas Christianorum

it seems to me you point out in the first part of your mail te "ambiguous" character of NR since the begining
who are we? what do we want? what is the goal?
it seems also to me that thera are many reneactment societies, historical groups focussed on discussions about rome, group about latin, group about antiquity and classical litterature etc;
 
NR is a state, the state where the rebuilding of the RR is possible because senate and magistrates give authority to pontifices and sacerdotes and organize the PUBLIC worship of the gods
 
that the goal if i undertsand well what the main page of the site says  "because the gods are calling..." (that is already a christianized sentence, and i don't know if true pagan people must speak also, but ....)
 
is it a narrowed goal... perhaps and probably for some but one can lives his passion for Rome in many groups as i said, here are those who want to focuses on the core of the roman idea, that is the religion as we can use this word - one "chistianized" sentence more
 
as i learnt so many years ago readind fustel de Coulanges "la cité antique " a classical book from the 19th CE of which an english translation must exist: the foundation of the city was religious, it is not apart but the essential thing
 
----- Original Message -----
Sent: Friday, February 20, 2009 1:55 AM
Subject: Re: R: [Nova-Roma] Sodalitas Christianorum

Regulus Ahenobarbo s.p.d.
 
I guess the 'seriousness' of Nova Roma as a state depends on whether or not it is trying to represent all the citizens it has now today, or emulate those of the past. While the latter will surely give a much more historically accurate and homogeneous group, it severely curtails the potential of NR to ever become more than 'a religious organization' (and a small one at that). As 'a religious group' it makes no sense to allow other religions to have a place in NR; as a state (or even a growing organization) with many of other faiths who contribute to public life and the functioning of NR it makes perfect sense.
 
Nova Roma looks to the past with reverence of course, but we cannot allow this nostalgia cloud our eyes in the face of modern practicalities. Romans were famous for adapting to new situations and technologies. Right now, I would estimate that the relatively small majority of active citizens probably are pagan. If Nova Roma were to grow large enough to have temples, own towns, forts, a functioning Senate House, etc. the chances of doing so without taking in a massive influx of monotheists is rather slim. I know that you are a supporter of NR growing and becoming a bigger and better organization, but to do that there must be an element of pragmatism.
 
Am I interested in having a church group here in NR? Not really. I have a billion people in my church group already, I don't bring that here. (I would be more interested in perhaps the historical aspect and Christianity' s evolution under Judaic and Roman influences personally) But if other citizens do, why not let them? As long as they continue to accept the RR's unique place as the state religion, the religion that was born and grew with the Republica all Nova Romans revere as the greatest civilization of all time, why can't they be accepted and fully integrated in NR? I think that having all modern religions and schools of thought integrated into Ancient Roman society would be quite a boon and highly faithful to the Ancient Roman way. The more we can illustrate that Roman virtues and values still have meaning into today's world then the better job we are doing as Nova Romans in my opinion. If religion is important for some citizens who make a valuable contribution to NR, then is it not worth it to give them that freedom?
 
Your points are valid, if Nova Roma is a pagan organization it should be exclusively pagan, having another organized religious group within NR is completely counter-intuitive. If Nova Roma has other objectives, then I would see other religious groups in NR as neutral to the mission of the RR, but beneficial to NR as a whole. I leave it up to others as to what is the 'right' decision. It is a choice. Clearly the more you make Nova Roma a pagan organization the more you limit your potential membership and thus the less you can do in terms of more secular objectives. But the increase in homogeneity makes religious strife more unlikely. This single decision will surely not make or break Nova Roma, but as recognizable patterns of behaviour emerge over time, I'm sure Nova Roma will become known as more or less pagan and more or less Republican. It's something to think about, the things we offer and the decisions we make say a lot about us to potential citizens. For me at least, it is the ability to live the Roman virtues in my modern life that attracts me most to Nova Roma. Some of the cives here are so knowledgeable I find myself constantly improving in my understanding of the Ancient Roman psyche.
 
As long as we have enough people to make a sodalitas active, and it is not treasonous, I personally fully support any and all groups. We allow all creeds into NR; we tout our freedom of speech; to me the idea of allowing or disallowing groups based on the topic of the group's conversation flies directly in the face of both of these in my view.
 
Vale

Sent: Thursday, February 19, 2009 12:49 PM
Subject: Re: R: [Nova-Roma] Sodalitas Christianorum

Cn. Caelius Ahenobarbus K. Fabio. Buteoni Modiano omnibusque s.p.d.

>Then that asks a question is this sodalitas designed for practicing Christians?. ..
>IF it is to be an "ecclesia" for modern believing Christians then I'm not sure
>Nova Roma is the right avenue for that -- join a church.

    Indeed. Nova Roma is a pagan organization. Creating a sodality for Christians "to practice Christianity in a Greco-Roman context" within a pagan organization would be similar to me going to a Christian church and creating an internal group to worship a Roman god. The Christians would be amazed that I would even ask such a thing. Then, there may be laughter on their part. Then they would very clearly---and with many good reasons---say, "no".
    There are limits to what could be considered logical inclusiveness. With this idea, we are now close to those limits.

Optime vale, et valete.

--
Gnaeus Caelius Ahenobarbus
Lictor Curiatus, Accensus Consulum, et Scriba Aedilis Curulis
http://becomingnewt hroughtheold. blogspot. com




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Group: Nova-Roma Message: 61609 From: A. Tullia Scholastica Date: 2009-02-20
Subject: Re: Interesting film: Humor in Rome with a Latinist.
Re: [Nova-Roma] Re: Interesting film: Humor in Rome with a Latinist.
A. Tullia Scholastica L. Liviae Plautae quiritibus, sociis, peregrinisque bonae voluntatis S.P.D.
 

Salve Julia Aquila,
hey, I just wanted to go and see Religulous at the cinema! I knew it
must be fun, as the director is the same of "Borat".

Unfortunately father Reginald Foster died. The news was posted on
Latinitas.

    ATS:  That is not true.  There was no such notice on Latinitas, nor in the Forum Latinum.  Father Foster was gravely ill, near death from what we had heard, but there was a report that he had been moved from the ICU to subacute care, and was improving.  One of my students is in Rome right now, and will inform me on his return, plus I shall ask Avitus, with whom I am in contact almost daily.  

    Please, let us get the facts straight...if Reginaldus had passed on, it would have been in the GLL and Avitus would have mentioned this as well.  
    
Optime vale,
Livia

Vale, et valete.
>
>
> Salvéte, amícae et amící!
>
>
>
> To preface this post I want to say that I do not necessarily support
> anything that is covered in either the links or the film that this
> concerns.
>
> However, Religulous is one of the funniest films I have seen in a
very
> long time. However for some it may not be so funny, but I guess we
all
> approach things differently, and the evidence is clear right here in
> Nova Roma. Those close to me here in Nova Roma know that I do not
watch
> much TV, what they may not know is that I rarely ever watch a movie
> twice, it has to be very good. I watched it this morning for the
second
> time. Does it have any social redeeming value? That's for you to
> decide, I simply enjoyed it and anything that can set me to giggles
is a
> keeper, but then I like Bill Maher's sarcastic political humor even
> though I don't always agree with it.
>
>
>
> What I really enjoyed was Father Reginald Foster. I hope to someday
look
> him up. The segment is enlightening to those who only have an
> outsider's view point to Catholicism or who have been deterred in
> someway with the Pre-1990's Church. He is very much like the priests
> I have met, debated with and often exasperated. And have befriended
> lifelong through a mutual respect. He is progressive, and I will
not say
> liberal, I will say, realistic.
>
> You can see Religulous here, and if anything just fast forward to
the
> Vatican segment: http://www.thumpbox.com/ <http://www.thumpbox.com/>
>
>
>
> Btw, Father Reginald Foster is known as the "Pope's
> Latinist" and teaches Latin on the streets of Rome, his favorite
> Roman being Cicero.
>
> He is also very ill and was hospitalized in Jan 2009 but I do not
know
> how he is. Optimé valé in cúrá deorum.
>
>
>
> This is a video with a bit of humor in which he is singing in Latin
> after a Ceasar tour on the streets of Rome:
>
> http://www.youtube.com/watch?v=pfExL0HkKb4
> <http://www.youtube.com/watch?v=pfExL0HkKb4>
>
>
>
> And here he is speaking Latin, fast forward to where he is actually
> speaking,
>
> http://www.youtube.com/watch?v=_fRW1HUkG3c
> <http://www.youtube.com/watch?v=_fRW1HUkG3c>
>
>
>
> If you look at the related videos you will see our own Avitus,
which I
> highly recommend, Avitus Latin is pure music. Sorry Father Foster,
your
> Latin is not as pretty:) and well∑do I have to say anything about
> the pronunciation?
>
> See for yourself.
>
>
>
> I don't think that we should merely tolerate another's beliefs;
> we should respect it as we expect others to respect our own. If
close
> your eyes to things outside your purview you just may miss the
beauty
> within.
>
>
>
> Cúráte ut valéatis atque di vos incolumes custodiant.
>
>
>
> L. Julia Aquila
>

  
    

   
   Messages in this topic           <http://groups.yahoo.com/group/Nova-Roma/message/61600
Group: Nova-Roma Message: 61610 From: Gaius Equitius Cato Date: 2009-02-20
Subject: Re: R: [Nova-Roma] Sodalitas Christianorum
Cato omnibus in foro SPD

Salvete!

According to the laws of the State of Maine:

"The bylaws may contain any provisions for the regulation and
management of the activities of a corporation not inconsistent with
law or the articles of incorporation." (MSRA Title 13-B, Ch. 6
section 601)

Our lex Constitutiva currently stands as our bylaws ("C. This
Constitution shall serve as the bylaws for Nova Roma, a legally
incorporated entity in the state of Maine, USA" - lex Constitutiva
I.C), and so, under Maine law, regulate and define our activities.
As stated in our lex Constitutiva:

"The primary function of Nova Roma shall be to promote the study and
practice of pagan Roman civilization, defined as the period from the
founding of the City of Rome in 753 BCE to the removal of the altar
of Victory from the Senate in 394 CE and encompassing such fields as
religion, culture, politics, art, literature, language, and
philosophy."

Valete,

Cato
Group: Nova-Roma Message: 61611 From: Gaius Equitius Cato Date: 2009-02-20
Subject: Re: Sodalitas Christiana
Cato K. Fabio Buteoni Modiano sal.

Salve!

If it makes you feel any better I'm not on the List anymore
either :)

Rather than continuing on in with a set of pre-conceived ideas ("no!"
I hear you cry, "not *you* Cato! You're so open-minded!") I am going
to wait and see exactly how it unfolds.

Vale!

Cato

--- In Nova-Roma@yahoogroups.com, David Kling <tau.athanasios@...>
wrote:
>
> Caeso Fabius Buteo Modianus M. Flavio Iustino salutem dicit
>
> I had joined this group. Was accepted, saw a message by Cato.
Responded
> and now it seems am no longer on the list. Why was I removed?
>
> Vale;
>
> Caeso Fabius Buteo Modianus
Group: Nova-Roma Message: 61612 From: Titus Annaeus Regulus Date: 2009-02-20
Subject: Re: R: [Nova-Roma] Sodalitas Christianorum
I would disagree that Nova Roma should remain small purposefully and would say that it has a lot to offer to people of any faith. While monotheists may be hesitant to perform rites to the gods of the RR and actually 'worship' I find the RR a beautiful religion and love to hear and read about it. But the main point of my post, and you did agree with it, is that we should as a group decide what we want. That way we are not misleading anyone and thereby causing frustration and resentment. Whether it be an open organization that has many aspects, religion being one or whether it primarily be a religious organization that has other aspects in order to further validate the religion, making the decision would do worlds of good in allowing Nova Romans to understand just what NR is trying to achieve. I admit I get confused at times as to whether NR is a state with the RR as its state religion or whether the RR has NR as a host-state in the sense of which is the 'true' goal of NR.
 
I know I came here because NR portrays (or seemed to to me) itself as the successor of the Roman Republic. It explicitly stated people of any creed are welcome. 'As long as you could accept the RR as the state religion, you are welcome', is the message I got. I didn't want to RP, and I didn't want to just talk about Romanitas, I wanted to live it in my daily life so this seemed to be the place. I admire the RR, and I enjoy the fact that it is celebrated here in NR, but it is not a part of Romanitas that I can accept in my daily life (as a practitioner). So if the RR is really the main portion of NR, it should be determined and honestly portrayed on the website. You would begin attracting people who are primarily interested in Nova Roma's religious mission and stop attracting the general Roman history enthusiast.
 
So let us decide. We do not need to be many it is true. We do not need to be anything other than what we wish to be. I think there is room for everybody to do as they wish, but what do others think?
 
Let us decide.
 
Vale,
 
Regulus
 
PS Also, as a point of clarification for me, does 'common worship' entail each citizen participating in rites or does that refer to the state-sponsored priesthoods acting on behalf of the people?

Sent: Friday, February 20, 2009 4:40 PM
Subject: Re: R: [Nova-Roma] Sodalitas Christianorum

" Until we have established a definitive answer to 'What is Nova Roma?' then I think Nova Roma will lack the unity of purpose to achieve its full potential"
I fully agree
 
"If the point of NR is to recreate Republican Roman government (and the intertwined religious offices by extension) "
i believed it was otherwise : ecreating the roman government to recreate religious offices, but i canbe wrong
i omited "republican" becase the religious ffices were created by Numa who was rex, and as i ma royalist...
"If the purpose of NR is simply to house the RR, then why would non-practitioners be welcome?"
private worship os free, common woship is RR, the law is ismple, the problem is wth monotheists who can't orship anoter god because it is sin (and according to OT, the death penalty is required for such a crime!)
 
andi repeat many groups exist which are focussed onancient rome for different goals and purposes, why coming to NR? i answer because the Gods (but i should not speak of calling, because the christian, reformed and puritan use of the word with very special religious meaning)
 
do we need to be many? not at all, we need to be united towards one goal
 
----- Original Message -----
Sent: Friday, February 20, 2009 4:14 PM
Subject: Re: R: [Nova-Roma] Sodalitas Christianorum

The main page says 3 separate things. One relating to Rome's historical significance to Western societies. One relating to the Roman virtues. One relating to the calling gods of Rome. In that light presumably it could be and is many things. While it is surely possible that Nova Roma should act primarily as a religious organization to the exclusion of other groups, it doesn't necessarily have to be so. That the RR will remain important is beyond question, but to what degree other groups would be permitted and under what circumstances can vary significantly. Is it possible for a Roman state to honour its gods and still have organized groups of other religions within it? Of course, that is the actual example the ancients have set for us.
 
Although I have heard several individuals say that NR was founded as a religious organization and the state created later out of necessity (and I believe them), the admission of those of all creeds means that the state must be important in its own right as well. Surely those non-practitioners of the RR are not welcomed into NR for the sake of religion? As your book says, the foundation was religious, it cannot be separated from the Roman government. However, with growth comes change. Since NR's founding it has been changing. The Romans espoused expansion and they brought their culture to all corners of the world, but it left them by no means unchanged. When is the point when Romans ceased to be Roman? Some would say Rome's empire corrupted its previously virtuous nobles and thus lost their Romanitas. Greek influence on the nobles perhaps? Others would say Christianity becoming the state religion is the point to mark. More would go right up to the fall of the Western Empire, and some even claim the very last Byzantines were still Romans. What defines the core of Romanitas? It seems to vary.
 
I certainly don't know. But I think that it should be established. You clearly think the RR is the core of Romanitas. That is certainly a possibility in my mind as well. NR certainly would not be as Roman without it. However to do away with free speech, the Republican government, or any number of other things would all detract as much from NR imo. Right now we have people who are all here for different reasons, which I suspect may be the cause of much of the conflict in NR. If the purpose of NR is simply to house the RR, then why would non-practitioners be welcome? If the point of NR is to recreate Republican Roman government (and the intertwined religious offices by extension) then you can have all the other groups you want without detracting from the RR's position as the state-religion. Until we have established a definitive answer to 'What is Nova Roma?' then I think Nova Roma will lack the unity of purpose to achieve its full potential. Even if the answer causes some citizens to leave, at the least those who remain will know what their goal is and can start working towards it.
 
Vale,
Regulus 

Sent: Friday, February 20, 2009 6:06 AM
Subject: Re: R: [Nova-Roma] Sodalitas Christianorum

it seems to me you point out in the first part of your mail te "ambiguous" character of NR since the begining
who are we? what do we want? what is the goal?
it seems also to me that thera are many reneactment societies, historical groups focussed on discussions about rome, group about latin, group about antiquity and classical litterature etc;
 
NR is a state, the state where the rebuilding of the RR is possible because senate and magistrates give authority to pontifices and sacerdotes and organize the PUBLIC worship of the gods
 
that the goal if i undertsand well what the main page of the site says  "because the gods are calling..." (that is already a christianized sentence, and i don't know if true pagan people must speak also, but ....)
 
is it a narrowed goal... perhaps and probably for some but one can lives his passion for Rome in many groups as i said, here are those who want to focuses on the core of the roman idea, that is the religion as we can use this word - one "chistianized" sentence more
 
as i learnt so many years ago readind fustel de Coulanges "la cité antique " a classical book from the 19th CE of which an english translation must exist: the foundation of the city was religious, it is not apart but the essential thing
 
----- Original Message -----
Sent: Friday, February 20, 2009 1:55 AM
Subject: Re: R: [Nova-Roma] Sodalitas Christianorum

Regulus Ahenobarbo s.p.d.
 
I guess the 'seriousness' of Nova Roma as a state depends on whether or not it is trying to represent all the citizens it has now today, or emulate those of the past. While the latter will surely give a much more historically accurate and homogeneous group, it severely curtails the potential of NR to ever become more than 'a religious organization' (and a small one at that). As 'a religious group' it makes no sense to allow other religions to have a place in NR; as a state (or even a growing organization) with many of other faiths who contribute to public life and the functioning of NR it makes perfect sense.
 
Nova Roma looks to the past with reverence of course, but we cannot allow this nostalgia cloud our eyes in the face of modern practicalities. Romans were famous for adapting to new situations and technologies. Right now, I would estimate that the relatively small majority of active citizens probably are pagan. If Nova Roma were to grow large enough to have temples, own towns, forts, a functioning Senate House, etc. the chances of doing so without taking in a massive influx of monotheists is rather slim. I know that you are a supporter of NR growing and becoming a bigger and better organization, but to do that there must be an element of pragmatism.
 
Am I interested in having a church group here in NR? Not really. I have a billion people in my church group already, I don't bring that here. (I would be more interested in perhaps the historical aspect and Christianity' s evolution under Judaic and Roman influences personally) But if other citizens do, why not let them? As long as they continue to accept the RR's unique place as the state religion, the religion that was born and grew with the Republica all Nova Romans revere as the greatest civilization of all time, why can't they be accepted and fully integrated in NR? I think that having all modern religions and schools of thought integrated into Ancient Roman society would be quite a boon and highly faithful to the Ancient Roman way. The more we can illustrate that Roman virtues and values still have meaning into today's world then the better job we are doing as Nova Romans in my opinion. If religion is important for some citizens who make a valuable contribution to NR, then is it not worth it to give them that freedom?
 
Your points are valid, if Nova Roma is a pagan organization it should be exclusively pagan, having another organized religious group within NR is completely counter-intuitive. If Nova Roma has other objectives, then I would see other religious groups in NR as neutral to the mission of the RR, but beneficial to NR as a whole. I leave it up to others as to what is the 'right' decision. It is a choice. Clearly the more you make Nova Roma a pagan organization the more you limit your potential membership and thus the less you can do in terms of more secular objectives. But the increase in homogeneity makes religious strife more unlikely. This single decision will surely not make or break Nova Roma, but as recognizable patterns of behaviour emerge over time, I'm sure Nova Roma will become known as more or less pagan and more or less Republican. It's something to think about, the things we offer and the decisions we make say a lot about us to potential citizens. For me at least, it is the ability to live the Roman virtues in my modern life that attracts me most to Nova Roma. Some of the cives here are so knowledgeable I find myself constantly improving in my understanding of the Ancient Roman psyche.
 
As long as we have enough people to make a sodalitas active, and it is not treasonous, I personally fully support any and all groups. We allow all creeds into NR; we tout our freedom of speech; to me the idea of allowing or disallowing groups based on the topic of the group's conversation flies directly in the face of both of these in my view.
 
Vale

Sent: Thursday, February 19, 2009 12:49 PM
Subject: Re: R: [Nova-Roma] Sodalitas Christianorum

Cn. Caelius Ahenobarbus K. Fabio. Buteoni Modiano omnibusque s.p.d.

>Then that asks a question is this sodalitas designed for practicing Christians?. ..
>IF it is to be an "ecclesia" for modern believing Christians then I'm not sure
>Nova Roma is the right avenue for that -- join a church.

    Indeed. Nova Roma is a pagan organization. Creating a sodality for Christians "to practice Christianity in a Greco-Roman context" within a pagan organization would be similar to me going to a Christian church and creating an internal group to worship a Roman god. The Christians would be amazed that I would even ask such a thing. Then, there may be laughter on their part. Then they would very clearly---and with many good reasons---say, "no".
    There are limits to what could be considered logical inclusiveness. With this idea, we are now close to those limits.

Optime vale, et valete.

--
Gnaeus Caelius Ahenobarbus
Lictor Curiatus, Accensus Consulum, et Scriba Aedilis Curulis
http://becomingnewt hroughtheold. blogspot. com




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Group: Nova-Roma Message: 61613 From: L Julia Aquila Date: 2009-02-20
Subject: Re: Interesting film: Humor in Rome with a Latinist.

Aquila   Scholasticae sal.

 

Grátiás tibi!

 

Good news amica, will check in over the weekend for an update!

 

Optimé valé

 

Julia Aquila


--- In Nova-Roma@yahoogroups.com, "A. Tullia Scholastica" <fororom@...> wrote:
>
> > A. Tullia Scholastica L. Liviae Plautae quiritibus, sociis, peregrinisque
> > bonae voluntatis S.P.D.
> >
> >
> > Salve Julia Aquila,
> > hey, I just wanted to go and see Religulous at the cinema! I knew it
> > must be fun, as the director is the same of "Borat".
> >
> > Unfortunately father Reginald Foster died. The news was posted on
> > Latinitas.
> >
> > ATS: That is not true. There was no such notice on Latinitas, nor in the
> > Forum Latinum. Father Foster was gravely ill, near death from what we had
> > heard, but there was a report that he had been moved from the ICU to subacute
> > care, and was improving. One of my students is in Rome right now, and will
> > inform me on his return, plus I shall ask Avitus, with whom I am in contact
> > almost daily.
> >
> > Please, let us get the facts straight...if Reginaldus had passed on, it
> > would have been in the GLL and Avitus would have mentioned this as well.
> >
> > Optime vale,
> > Livia
> >
> > Vale, et valete.
Group: Nova-Roma Message: 61614 From: Gnaeus Equitius Marinus Date: 2009-02-20
Subject: The status of Nova Roma
Salve Regule, et salvete omnes,

Not to pick on you, Regule, I just am jumping in here because this is
the latest post in a long thread, and I want to address something.

Titus Annaeus Regulus <t.annaevsregvlvs@...> writes:

> But the main point of my post, and you did agree with it, is that
> we should as a group decide what we want.

We, as a group, decided what we want a long time ago. Now I know that
there remain voices who call for this or that change, but those are
minority voices who have been unable in the past to convince people of
their minority view and who continue to carry on hoping to attract a
following. They are vocal, but they do not have anything like the
kind of support that would be required to change the fundamental
charter of our Republic.

For those who want an exclusively pagan group, I recommend joining or
creating one. If you don't wish to be part of a Republic in which
people of all religious traditions (or none) are welcomed, Nova Roma
is not for you.

For those who want a group that is secular in character, with
religious practice and discussion banished to carefully circumscribed
discussion areas, I also recommend joining or creating one. Because
Nova Roma is not for you either. While we welcome to our Republic
those people who choose not to practice the Cultus Deorum, we also
have never been shy about pointing out that our official state
religion is the Religio Romana. As such, we are starkly and obviously
not a secular organization.

Nor are we a pure democracy, to put the question to a vote every time
some new people come along wishing to upset our social order. We are
a Republic, based on the Republic of Roma Antiqua.

Vale, et valete,

CN-EQVIT-MARINVS
Group: Nova-Roma Message: 61615 From: A. Sempronius Regulus Date: 2009-02-20
Subject: Re: The status of Nova Roma
Salve,
 
I am glad it was not me you were addressing. I agree. There are some who read Regule and read me -- nothing else. I take this as another sign that the Republic lasts as long as its citizens have a full, patient, complete, and tolerant listening virtue.
 
Vale,
A. Sempronius Regulus

--- On Fri, 2/20/09, Gnaeus Equitius Marinus <gawne@...> wrote:

From: Gnaeus Equitius Marinus <gawne@...>
Subject: [Nova-Roma] The status of Nova Roma
To: Nova-Roma@yahoogroups.com
Date: Friday, February 20, 2009, 10:51 PM

Salve Regule, et salvete omnes,

Not to pick on you, Regule, I just am jumping in here because this is
the latest post in a long thread, and I want to address something.

Titus Annaeus Regulus <t.annaevsregvlvs@ ymail.com> writes:

> But the main point of my post, and you did agree with it, is that
> we should as a group decide what we want.

We, as a group, decided what we want a long time ago. Now I know that
there remain voices who call for this or that change, but those are
minority voices who have been unable in the past to convince people of
their minority view and who continue to carry on hoping to attract a
following. They are vocal, but they do not have anything like the
kind of support that would be required to change the fundamental
charter of our Republic.

For those who want an exclusively pagan group, I recommend joining or
creating one. If you don't wish to be part of a Republic in which
people of all religious traditions (or none) are welcomed, Nova Roma
is not for you.

For those who want a group that is secular in character, with
religious practice and discussion banished to carefully circumscribed
discussion areas, I also recommend joining or creating one. Because
Nova Roma is not for you either. While we welcome to our Republic
those people who choose not to practice the Cultus Deorum, we also
have never been shy about pointing out that our official state
religion is the Religio Romana. As such, we are starkly and obviously
not a secular organization.

Nor are we a pure democracy, to put the question to a vote every time
some new people come along wishing to upset our social order. We are
a Republic, based on the Republic of Roma Antiqua.

Vale, et valete,

CN-EQVIT-MARINVS

Group: Nova-Roma Message: 61616 From: Titus Annaeus Regulus Date: 2009-02-20
Subject: Re: The status of Nova Roma
Salve Marine,
 
Think nothing of it. It had to be said sometime. I am largely operating in ignorance of Nova Roma's previous history. While it may seem obvious to those who have been here a while it is all new to me.
 
But the fact that Nova Roma does have a decided position on this is heartening. What you have described it what I had hoped for. This is excellent. I don't mind dissent or debate, but the idea that there was no set direction really bothered me as there was nobody explaining that this has all been decided previously (before yourself). Thanks for pointing out my mistake. It is easy sometimes to be overly bothered by a vocal minority and confuse them for widespread opinion, in time I'm sure it becomes easier to know what is serious and what is not.
 
Vale,
Regulus

Sent: Friday, February 20, 2009 7:21 PM
Subject: [Nova-Roma] The status of Nova Roma

Salve Regule, et salvete omnes,

Not to pick on you, Regule, I just am jumping in here because this is
the latest post in a long thread, and I want to address something.

Titus Annaeus Regulus <t.annaevsregvlvs@ ymail.com> writes:

> But the main point of my post, and you did agree with it, is
that
> we should as a group decide what we want.

We, as a group, decided what we want a long time ago. Now I know that
there remain voices who call for this or that change, but those are
minority voices who have been unable in the past to convince people of
their minority view and who continue to carry on hoping to attract a
following. They are vocal, but they do not have anything like the
kind of support that would be required to change the fundamental
charter of our Republic.

For those who want an exclusively pagan group, I recommend joining or
creating one. If you don't wish to be part of a Republic in which
people of all religious traditions (or none) are welcomed, Nova Roma
is not for you.

For those who want a group that is secular in character, with
religious practice and discussion banished to carefully circumscribed
discussion areas, I also recommend joining or creating one. Because
Nova Roma is not for you either. While we welcome to our Republic
those people who choose not to practice the Cultus Deorum, we also
have never been shy about pointing out that our official state
religion is the Religio Romana. As such, we are starkly and obviously
not a secular organization.

Nor are we a pure democracy, to put the question to a vote every time
some new people come along wishing to upset our social order. We are
a Republic, based on the Republic of Roma Antiqua.

Vale, et valete,

CN-EQVIT-MARINVS

Group: Nova-Roma Message: 61617 From: Titus Annaeus Regulus Date: 2009-02-20
Subject: Re: The status of Nova Roma
Apologies Regulus. When I first became active I did not know you were also a citizen and so it was not an issue. In future I shall try to remember to use my nomen as well.
 
Vale,
T. Annaeus Regulus =)

Sent: Friday, February 20, 2009 7:48 PM
Subject: Re: [Nova-Roma] The status of Nova Roma

Salve,
 
I am glad it was not me you were addressing. I agree. There are some who read Regule and read me -- nothing else. I take this as another sign that the Republic lasts as long as its citizens have a full, patient, complete, and tolerant listening virtue.
 
Vale,
A. Sempronius Regulus

--- On Fri, 2/20/09, Gnaeus Equitius Marinus <gawne@cesmail. net> wrote:

From: Gnaeus Equitius Marinus <gawne@cesmail. net>
Subject: [Nova-Roma] The status of Nova Roma
To: Nova-Roma@yahoogrou ps.com
Date: Friday, February 20, 2009, 10:51 PM

Salve Regule, et salvete omnes,

Not to pick on you, Regule, I just am jumping in here because this is
the latest post in a long thread, and I want to address something.

Titus Annaeus Regulus <t.annaevsregvlvs@ ymail.com> writes:

> But the main point of my post, and you did agree with it, is that
> we should as a group decide what we want.

We, as a group, decided what we want a long time ago. Now I know that
there remain voices who call for this or that change, but those are
minority voices who have been unable in the past to convince people of
their minority view and who continue to carry on hoping to attract a
following. They are vocal, but they do not have anything like the
kind of support that would be required to change the fundamental
charter of our Republic.

For those who want an exclusively pagan group, I recommend joining or
creating one. If you don't wish to be part of a Republic in which
people of all religious traditions (or none) are welcomed, Nova Roma
is not for you.

For those who want a group that is secular in character, with
religious practice and discussion banished to carefully circumscribed
discussion areas, I also recommend joining or creating one. Because
Nova Roma is not for you either. While we welcome to our Republic
those people who choose not to practice the Cultus Deorum, we also
have never been shy about pointing out that our official state
religion is the Religio Romana. As such, we are starkly and obviously
not a secular organization.

Nor are we a pure democracy, to put the question to a vote every time
some new people come along wishing to upset our social order. We are
a Republic, based on the Republic of Roma Antiqua.

Vale, et valete,

CN-EQVIT-MARINVS

Group: Nova-Roma Message: 61618 From: livia_plauta Date: 2009-02-20
Subject: Re: Beef vs Pork
Salve Semproni Regule,

hey, thanks for the suggestion. if we finally manage to make a NR
colony this can be a part of the restaurant menu.

Optime vale,
Livia
>
> Salve,
> Of course, if one is an initiate of the Mysteries of Mithras, one
gets steak for communion.
> I bet if archaeaologists dig a little deeper, they'd find a Roman
Steakhouse next to each Mithraeum.
>  
> "Salve, what is the special today?"
>  
> "Today's special is the Sol Invictus ribeye. We also have a new
item. The centurion sirloin. It is almost 2 inches thick at 25 oz. It
comes with Caesar salad."
>  
> "Can I get that without caligula; I don't like caligula in my
salad."
>  
> "Of course, how would you like your steak?"
>  
> "Rare."
>  
> "Would you want the nero sear."
>  
> "No, just bloody."
>  
> "Beef: its whats for communion".
>  
> Vale,
> A. Sempronius Regulus
>
>
> --- On Thu, 2/19/09, Gaius Petronius Dexter <jfarnoud94@...> wrote:
>
>
> From: Gaius Petronius Dexter <jfarnoud94@...>
> Subject: [Nova-Roma] Re: Beef vs Pork
> To: Nova-Roma@yahoogroups.com
> Date: Thursday, February 19, 2009, 5:21 AM
>
>
>
>
>
>
> Ave!
>
> > "Pork is fine but swine is divine." Henry II
>
> "Dans le cochon tout est bon." French advertising.
>
> Vale.
>
> C. Petronius Dexter
>
Group: Nova-Roma Message: 61619 From: A. Sempronius Regulus Date: 2009-02-20
Subject: Cats -- Off Roman Topic or Not
Salvete Omnes.
 
We used to be a house full of cats. In later years we went down from 3 to 2 to 1.
Our female cat of 22 years (putting up with a move from San Francisco to Nashville,
three toodler sons becoming teenagers and adults, the death of many cat companions
and the adoption of some not so intelligent cats) died this week.
 
Here is why I'm putting an all venues query. We are left with one neutered Tom that we
adopted to help a friend. He did not get along with other cats when we adopted him a year ago. He got used to them (after one attempt to kill one that surprised him and put his fixed self in his place).
 
We are pondering adopting two or more cats. We have typically stuck with females because they seem more intelligent and tolerant of each other.
 
As far out as it may seem, we are seeking advice -- even here.
 
Valete,
A. Sempronius Regulus

Group: Nova-Roma Message: 61620 From: Quintus Fabius Labeo Date: 2009-02-20
Subject: Primary function of Nova Roma (was Re:[Nova-Roma] Sodalitas Christia
--- In Nova-Roma@yahoogroups.com, "Titus Annaeus Regulus"
<t.annaevsregvlvs@...> wrote:

>But the main point of my post, and you did agree with it, is that we
>should as a group decide what we want.


Labeo Regulo omnibusque s.p.d.

If you look at the Preamble to the Constitution (as already
referenced by Cato in post #61610), you will see:

The PRIMARY FUNCTION of Nova Roma shall be to PROMOTE the STUDY and
PRACTICE of PAGAN Roman civilization, defined as the period from the
founding of the City of Rome in 753 BCE to the removal of the altar
of Victory from the Senate in 394 CE and encompassing such fields as
religion, culture, politics, art, literature, language, and
philosophy. (All emphasis mine)

Sounds pretty clear and not at all arbitrary to me.

Di vos incolumes custodiant
Group: Nova-Roma Message: 61621 From: C. Maria Caeca Date: 2009-02-20
Subject: Re: Cats -- Off Roman Topic or Not
Salve Simpronius, et salvete Omnes,
 
I'm not altogether sure what advice you are seeking, but I'll take a guess.  If you are wondering if the male cat will do best with girls or boys, I'd suggest girls.  Male cats don't generally (yes, I know, there will be the exception that proves the rule) attack female cats, even if both are neutered.  If it were me, I'd adopt a younger female to begin with, and once they became friends, I'd look for another.  The problem with 3 cats is ... the same problem that usually occurs in groups of 3. (Caesar, Pompey and Crassus? Augustus, Marcus Antonius and Lepidus?)  But 2 cats tend to keep good company and not destroy the house, at least, mostly not, anyway.
 
Best of luck,
C. Maria Caeca
Group: Nova-Roma Message: 61622 From: A. Tullia Scholastica Date: 2009-02-20
Subject: Re: Sodalitas Christianorum
Re: [Nova-Roma] Re: Sodalitas Christianorum
A. Tullia Scholastica T. Annaeo Regulo quiritibus, sociis, peregrinisque bonae voluntatis S.P.D.
 

Salve,

All groups must logically have some boundaries or else they would just use the ML. Depending on the point of the group this may or may not be a sensible inclusion of other groups. If you were setting up a religious group to worship the RR for example, would you appreciate if Nordic and Hellenistic paganism had to be lumped in as well because they are all polytheistic and share numerous similarities?

    ATS:  And Hinduism, maybe?  

I certainly wouldn't. They should have their own groups, they are distinct. If I wanted to worship I would want a sense of a community that shares beliefs and are gathered together to celebrate, not fight. That's the point. It is my firm opinion that it is not for others to decide what is a logical division in a person's faith. But I don't think this is what Justinus is implying at all, nor do I think this is a group for worshipping, although perhaps it is.

    ATS:  No, it is not a group for worshipping.  In fact, at least one of the list owners is an RR practitioner, and I believe that there are others among the members.  You might find it interesting.  I certainly enjoy reading your sensible posts.  

If on the other hand the purpose of the group is to be more geared towards historical discussion (which is what I think it is),

    ATS:  Well, I think it is going even beyond that, to other relevant discussion.  

then I can't see a comprehensive discussion omitting these significant Classical sects of Christianity and so I would support them being included.

Besides, judging from Justinus' post, it seems that all Christians and those interested in the study of Christianity (especially during the Roman period) are welcome.

    ATS:  Yes, so long as they behave in a civil manner, and do not assail others or their beliefs.  Aggression is unwelcome, and has already reared its ugly head.  

Why would that imply to you that certain sects of Christianity would not be admitted? They were all definitely Christian sects from the Roman period. His post seems to imply that you don't even have to be Christian to join, just interested in the study of Christianity. A very open group from all appearances.

    ATS:  Yes, it is.  

Vale,
Regulus

Vale, et valete.

--- In Nova-Roma@yahoogroups.com, "fratercorleonis"
<fratercorleonis@...> wrote:
>
> Avete omnes,
>
>
> I am interested in the formation of a Sodalitas Christianorum, a club
> for Christians and those interested in the study of Christianity
> (especially during the Roman period). If anyone else is interested in
> helping with this project please contact me via the Nova Roma site or
> email my yahoo. Gratias vobis ago.
>
>
> In cruce salus,
>
> M. Flavius Iustinus

    

Group: Nova-Roma Message: 61623 From: A. Tullia Scholastica Date: 2009-02-20
Subject: Re: Interesting film: Humor in Rome with a Latinist.
Re: [Nova-Roma] Interesting film: Humor in Rome with a Latinist.
A. Tullia Scholastica L. Juliae Aquilae quiritibus, sociis, peregrinisque bonae voluntatis S.P.D.
 

Salvéte, amícae et amící!
 
To preface this post I want to say that I do not necessarily support anything that is covered in either the links or the film that this concerns.
However, Religulous is one of the funniest films I have seen in a very long time. However for some it may not be so funny, but I guess we all approach things differently, and the evidence is clear right here in Nova Roma. Those close to me here in Nova Roma know that I do not watch much TV, what they may not know is that I rarely ever watch a movie twice, it has to be very good. I watched it this morning for the second time. Does it have any social redeeming value? That's for you to decide, I simply enjoyed it and anything that can set me to giggles is a keeper, but then I like Bill Maher's sarcastic political humor even though I don't always agree with it.

What I really enjoyed was Father Reginald Foster. I hope to someday look him up. The segment is enlightening to those who only have an outsider's view point to Catholicism or who have been deterred in someway with the Pre-1990's Church. He is very much like the priests I have met, debated with and often exasperated. And have befriended lifelong through a mutual respect. He is progressive, and I will not say liberal, I will say, realistic.
You can see Religulous here, and if anything just fast forward to the Vatican segment: http://www.thumpbox.com/
<http://www.thumpbox.com/>

    ATS:  Will have to look this up when I get a fast connection.  

Btw, Father Reginald Foster is known as the "Pope's Latinist" and teaches Latin on the streets of Rome, his favorite Roman being Cicero.

    ATS:  If memory serves, he is the chief Latinist at the Vatican, which has at least a few of them ;-) even now.  He teaches a free course in Roman authors during the summer, which we had been offering via the Academia Thules until the server died.  

He is also very ill and was hospitalized in Jan 2009 but I do not know how he is. Optimé valé in cúrá deorum.

    ATS:  I have been informed that he has been bedridden since last June, and was gravely ill, but improving.  We await hearing from our informant.  I have now had a reply from Avitus, who says that  (as I noted earlier) such horrible news as Plauta reported would have appeared in the GLL, but that he had heard nothing.  
 
This is a video with a bit of humor in which he is singing in Latin after a Ceasar tour on the streets of Rome:
http://www.youtube.com/watch?v=pfExL0HkKb4
<http://www.youtube.com/watch?v=pfExL0HkKb4>

    ATS:  Caesar, my dear.  AE is a typical Latin diphthong; ea ain’t.  There’s more to see?  Must get a faster connection...

And here he is speaking Latin, fast forward to where he is actually speaking,
http://www.youtube.com/watch?v=_fRW1HUkG3c
<http://www.youtube.com/watch?v=_fRW1HUkG3c>

If you look at the related videos you will see our own Avitus, which I highly recommend, Avitus Latin is pure music. Sorry Father Foster, your Latin is not as pretty:) and well∑do I have to say anything about the pronunciation?

See for yourself.

    ATS:  There may be another, very long, video of Latinists speaking Latin in several different pronunciations floating around.  If so, I recommend downloading it, and paying close attention to it.  It is wonderful.  
 
I don't think that we should merely tolerate another's beliefs; we should respect
it as we expect others to respect our own. If close your eyes to things outside your purview you just may miss the beauty within.

    ATS:  Yes.

Cúráte ut valéatis atque di vos incolumes custodiant.
 
L. Julia Aquila
 
 Vale, et valete.     

   
   Messages in this topic           <http://groups.yahoo.com/group/Nova-Roma/message/61600
 
Group: Nova-Roma Message: 61624 From: Gaius Equitius Cato Date: 2009-02-20
Subject: Primary function of Nova Roma (was Re:[Nova-Roma] Sodalitas Christia
Cato omnibus in foro SPD

Salvete.

As has been pointed out, the "primary" function is "to promote the
study and practice of pagan Roman civilization" (lex Constitutiva,
Preamble).

Citizens are guaranteed certain rights, among them: "Complete
authority over their own personal and household rites, rituals, and
beliefs, pagan or otherwise; except where this Constitution mandates
participation in the rites of the Religio Romana, such as the case of
magistrates and Senators" (lex Const. II.B.1),

and that Constitutional mandate is as follows: that they "may not
engage in any activity that intentionally blasphemes or defames the
Gods, the Religio Romana, or its practitioners." (lex Const. VI.A)

The lex Constitutiva also acknowledges the authority of the religious
institutions of the Respublica over "religious matters" but that the
Respublica "shall approach all other religions with a syncretistic
outlook, offering friendship to all paths which acknowledge the right
of those who practice and honor the Religio Romana to do so and
respect the beliefs thereof." (lex Const. VI.B)

So in a nutshell, Constitutionally-speaking:

- the pagan religion of ancient Rome is a fundamental element in the
existence of the Respublica and enjoys protection as the official
State religion
- citizens can do anything they want in their own private religious
practices, as long as they do not intentionally publicly do harm to
the State religion
- the State regards as friendly any and all religious beliefs so long
as the practice/expression of those beliefs upholds the privileged
place of the State religion and its practitioners

All leges, decreta, senatusconsulta, and edicta (with the sole
exception of those promulgated by a dictator) are subject to the
rights and principles outlined in the lex Constitutiva.

Valete,

Cato
Group: Nova-Roma Message: 61625 From: Gaius Equitius Cato Date: 2009-02-20
Subject: Re: Interesting film: Humor in Rome with a Latinist.
Cato Iuliae Aquilae sal.

Salve!

He's cute, but falls into the "Bishop Spong" category of theologians :)

Vale!

Cato
Group: Nova-Roma Message: 61626 From: L Julia Aquila Date: 2009-02-20
Subject: Re: Interesting film: Humor in Rome with a Latinist.
Salve amica,

ATS: Caesar, my dear. AE is a typical Latin diphthong; ea ain¹t.

*laughs* Magistra you should be used to my faux dyslexia by now!
And hey I finally began to spell Avitus correctly;)
Which reminds me I have some lessons to collect...

Vale,

Julia Aquila

--- In Nova-Roma@yahoogroups.com, "A. Tullia Scholastica"
<fororom@...> wrote:
>
> > A. Tullia Scholastica L. Juliae Aquilae quiritibus, sociis,
peregrinisque
> > bonae voluntatis S.P.D.
> >
> >
> > Salvéte, amícae et amící!
> >
> > To preface this post I want to say that I do not necessarily
support anything
> > that is covered in either the links or the film that this
concerns.
> > However, Religulous is one of the funniest films I have seen in a
very long
> > time. However for some it may not be so funny, but I guess we all
approach
> > things differently, and the evidence is clear right here in Nova
Roma. Those
> > close to me here in Nova Roma know that I do not watch much TV,
what they may
> > not know is that I rarely ever watch a movie twice, it has to be
very good. I
> > watched it this morning for the second time. Does it have any
social redeeming
> > value? That's for you to decide, I simply enjoyed it and anything
that can set
> > me to giggles is a keeper, but then I like Bill Maher's sarcastic
political
> > humor even though I don't always agree with it.
> >
> > What I really enjoyed was Father Reginald Foster. I hope to
someday look him
> > up. The segment is enlightening to those who only have an
outsider's view
> > point to Catholicism or who have been deterred in someway with
the Pre-1990's
> > Church. He is very much like the priests I have met, debated with
and often
> > exasperated. And have befriended lifelong through a mutual
respect. He is
> > progressive, and I will not say liberal, I will say, realistic.
> > You can see Religulous here, and if anything just fast forward to
the Vatican
> > segment: http://www.thumpbox.com/ <http://www.thumpbox.com/>
> >
> > ATS: Will have to look this up when I get a fast connection.
> >
> > Btw, Father Reginald Foster is known as the "Pope's Latinist" and
teaches
> > Latin on the streets of Rome, his favorite Roman being Cicero.
> >
> > ATS: If memory serves, he is the chief Latinist at the
Vatican, which has
> > at least a few of them ;-) even now. He teaches a free course in
Roman
> > authors during the summer, which we had been offering via the
Academia Thules
> > until the server died.
> >
> > He is also very ill and was hospitalized in Jan 2009 but I do not
know how he
> > is. Optimé valé in cúrá deorum.
> >
> > ATS: I have been informed that he has been bedridden since
last June, and
> > was gravely ill, but improving. We await hearing from our
informant. I have
> > now had a reply from Avitus, who says that (as I noted earlier)
such horrible
> > news as Plauta reported would have appeared in the GLL, but that
he had heard
> > nothing.
> >
> > This is a video with a bit of humor in which he is singing in
Latin after a
> > Ceasar tour on the streets of Rome:
> > http://www.youtube.com/watch?v=pfExL0HkKb4
> > <http://www.youtube.com/watch?v=pfExL0HkKb4>
> >
> > ATS: Caesar, my dear. AE is a typical Latin diphthong; ea
ain¹t.
> > There¹s more to see? Must get a faster connection...
> >
> > And here he is speaking Latin, fast forward to where he is
actually speaking,
> > http://www.youtube.com/watch?v=_fRW1HUkG3c
> > <http://www.youtube.com/watch?v=_fRW1HUkG3c>
> >
> > If you look at the related videos you will see our own Avitus,
which I highly
> > recommend, Avitus Latin is pure music. Sorry Father Foster, your
Latin is not
> > as pretty:) and wellÂ…do I have to say anything about the
pronunciation?
> >
> > See for yourself.
> >
> > ATS: There may be another, very long, video of Latinists
speaking Latin
> > in several different pronunciations floating around. If so, I
recommend
> > downloading it, and paying close attention to it. It is
wonderful.
> >
> > I don't think that we should merely tolerate another's beliefs;
we should
> > respect it as we expect others to respect our own. If close your
eyes to
> > things outside your purview you just may miss the beauty within.
> >
> > ATS: Yes.
> >
> > Cúráte ut valéatis atque di vos incolumes custodiant.
> >
> > L. Julia Aquila
> >
> > Vale, et valete.
> >
> >
> > Messages in this topic
> > <http://groups.yahoo.com/group/Nova-Roma/message/61600
> >
>
Group: Nova-Roma Message: 61627 From: L Julia Aquila Date: 2009-02-20
Subject: Re: Interesting film: Humor in Rome with a Latinist.
Aquila Equito Catoni sal.

> He's cute, but falls into the "Bishop Spong" category of
theologians :)

Oh he is no Bishop Song, *laughs* you are sooo retro. I bet you wish
all the nuns still wore wimples also, just teasing... Now you're the
cute one.

Vale

Julia Aquila

--- In Nova-Roma@yahoogroups.com, "Gaius Equitius Cato"
<mlcinnyc@...> wrote:
>
> Cato Iuliae Aquilae sal.
>
> Salve!
>
> He's cute, but falls into the "Bishop Spong" category of
theologians :)
>
> Vale!
>
> Cato
>
Group: Nova-Roma Message: 61628 From: L Julia Aquila Date: 2009-02-20
Subject: Re: Interesting film: Humor in Rome with a Latinist.
Correction: It should be... Equitio Catoni:)

--- In Nova-Roma@yahoogroups.com, "L Julia Aquila" <dis_pensible@...>
wrote:
>
> Aquila Equito Catoni sal.
>
> > He's cute, but falls into the "Bishop Spong" category of
> theologians :)
>
> Oh he is no Bishop Song, *laughs* you are sooo retro. I bet you
wish
> all the nuns still wore wimples also, just teasing... Now you're
the
> cute one.
>
> Vale
>
> Julia Aquila
>
> --- In Nova-Roma@yahoogroups.com, "Gaius Equitius Cato"
> <mlcinnyc@> wrote:
> >
> > Cato Iuliae Aquilae sal.
> >
> > Salve!
> >
> > He's cute, but falls into the "Bishop Spong" category of
> theologians :)
> >
> > Vale!
> >
> > Cato
> >
>
Group: Nova-Roma Message: 61629 From: Titus Annaeus Regulus Date: 2009-02-20
Subject: Re: Primary function of Nova Roma (was Re:[Nova-Roma] Sodalitas Chri
Salve,
 
I did read this, and it didn't really clear things up for me. I don't see how the study and promotion of a pagan Roman civilization implies the study and promotion of the RR. That merely says that the primary function of Nova Roma will not be on the promotion of faiths other than the RR, or civilizations other than Rome. Secondary or tertiary foci can presumably be on anything, and I would consider the creation of individual sodalitas to be just that, secondary foci (see our Greek Sodalitas for an example of a subsidiary group that both studies and promotes a civilization other than Rome's and a religion other than the RR).
 
Furthermore, perhaps I am simply reading this incorrectly and being thick, but I think pagan is an adjective (to distinguish from Christian Roman civilization) and that the noun is Roman civilization (Roman is an adjective too I suppose, but no matter) thus making the Roman civilization the primary focus of Nova Roma's goals, else religion/faith/etc. would have been used. I saw pagan as an adjective inserted to prevent some sort of Christianized candy-Republic that has lost the RR's place in the state (I understand some pains were taken to prevent this) and by no means implying that pagan was the most important part of the sentence.
 
With the word practice I am not sure. It certainly smacks of religion to me and perhaps that is what the creators meant. Technically it could mean simply acting Roman, but I find practicing usually connoted either in the sense of a professional (e.g. a Doctor's practice) or a religion (e.g. a practicing Orthodox Christian). Then after the first part of the preamble it goes on to say that the promotional, practicing and scholastic functions encompass religion, culture, politics, art, literature, language, and philosophy. That doesn't indicate that religion is of any more importance than 6 other fields.
 
Perhaps it is as clear cut as you believe, but in my mind it remains an ambiguous classification. Clearly the RR holds the place of honour in NR, but to what degree and how that affects our acceptance of other cults is still not clear to me.
 
Thank you for bringing this document to my attention all the same, it is by far the most conclusive wording I've found thus far, although lacking in my mind for the reasons listed above. Taken with Marinus' previous comments on the topic, I am inclined to believe that the more middle-ground interpretation that is most popular is the correct one in spirit.
 
Vale,
T. Annaeus Regulus

Sent: Friday, February 20, 2009 7:18 PM
Subject: Primary function of Nova Roma (was Re:[Nova-Roma] Sodalitas Christianorum)

--- In Nova-Roma@yahoogrou ps.com, "Titus Annaeus Regulus"
<t.annaevsregvlvs@ ...> wrote:

>But the main point of my post, and you did agree with it, is
that we
>should as a group decide what we want.

Labeo Regulo omnibusque s.p.d.

If you look at the Preamble to the Constitution (as already
referenced by Cato in post #61610), you will see:

The PRIMARY FUNCTION of Nova Roma shall be to PROMOTE the STUDY and
PRACTICE of PAGAN Roman civilization, defined as the period from the
founding of the City of Rome in 753 BCE to the removal of the altar
of Victory from the Senate in 394 CE and encompassing such fields as
religion, culture, politics, art, literature, language, and
philosophy. (All emphasis mine)

Sounds pretty clear and not at all arbitrary to me.

Di vos incolumes custodiant

Group: Nova-Roma Message: 61630 From: Titus Annaeus Regulus Date: 2009-02-20
Subject: Re: Sodalitas Christianorum
Salve Scholastica,
 
I was waiting to see what became of the list prior to joining. It seems to be catching on rather well and not self-destructing. I will probably sign up after this current spat of exams and work crunch has passed. It is not a huge interest of mine, but I am interested in looking at some of the early 'heresies?' (Pelagianism, Arianism, etc) and gnostic sects as well as the writings of Orthodox/Catholic church fathers and who knows what else of interest I will find once I get in there. Thanks for the invite, I will see you there.
 
Vale,
T. Annaeus Regulus

Sent: Friday, February 20, 2009 9:19 PM
Subject: Re: [Nova-Roma] Re: Sodalitas Christianorum

A. Tullia Scholastica T. Annaeo Regulo quiritibus, sociis, peregrinisque bonae voluntatis S.P.D.
 

Salve,

All groups must logically have some boundaries or else they would just use the ML. Depending on the point of the group this may or may not be a sensible inclusion of other groups. If you were setting up a religious group to worship the RR for example, would you appreciate if Nordic and Hellenistic paganism had to be lumped in as well because they are all polytheistic and share numerous similarities?

    ATS:  And Hinduism, maybe?  

I certainly wouldn't. They should have their own groups, they are distinct. If I wanted to worship I would want a sense of a community that shares beliefs and are gathered together to celebrate, not fight. That's the point. It is my firm opinion that it is not for others to decide what is a logical division in a person's faith. But I don't think this is what Justinus is implying at all, nor do I think this is a group for worshipping, although perhaps it is.

    ATS:  No, it is not a group for worshipping.  In fact, at least one of the list owners is an RR practitioner, and I believe that there are others among the members.  You might find it interesting.  I certainly enjoy reading your sensible posts.  

If on the other hand the purpose of the group is to be more geared towards historical discussion (which is what I think it is),

    ATS:  Well, I think it is going even beyond that, to other relevant discussion.  

then I can't see a comprehensive discussion omitting these significant Classical sects of Christianity and so I would support them being included.

Besides, judging from Justinus' post, it seems that all Christians and those interested in the study of Christianity (especially during the Roman period) are welcome.

    ATS:  Yes, so long as they behave in a civil manner, and do not assail others or their beliefs.  Aggression is unwelcome, and has already reared its ugly head.  

Why would that imply to you that certain sects of Christianity would not be admitted? They were all definitely Christian sects from the Roman period. His post seems to imply that you don't even have to be Christian to join, just interested in the study of Christianity. A very open group from all appearances.

    ATS:  Yes, it is.  

Vale,
Regulus

Vale, et valete.

--- In Nova-Roma@yahoogrou ps.com, "fratercorleonis"
<fratercorleonis@ ...> wrote:
>
> Avete omnes,
>
>
> I am interested in the formation of a Sodalitas Christianorum, a club
> for Christians and those interested in the study of Christianity
> (especially during the Roman period). If anyone else is interested in
> helping with this project please contact me via the Nova Roma site or
> email my yahoo. Gratias vobis ago.
>
>
> In cruce salus,
>
> M. Flavius Iustinus

    

Group: Nova-Roma Message: 61631 From: haruspex_fla Date: 2009-02-20
Subject: Primary function of Nova Roma (was Re:[Nova-Roma] Sodalitas Christia
Cofusian reigns.......
--- In Nova-Roma@yahoogroups.com, "Titus Annaeus Regulus" <t.annaevsregvlvs@...> wrote:
>
> Salve,
>
> I did read this, and it didn't really clear things up for me. I don't see how the study and promotion of a pagan Roman civilization implies the study and promotion of the RR. That merely says that the primary function of Nova Roma will not be on the promotion of faiths other than the RR, or civilizations other than Rome. Secondary or tertiary foci can presumably be on anything, and I would consider the creation of individual sodalitas to be just that, secondary foci (see our Greek Sodalitas for an example of a subsidiary group that both studies and promotes a civilization other than Rome's and a religion other than the RR).
>
> Furthermore, perhaps I am simply reading this incorrectly and being thick, but I think pagan is an adjective (to distinguish from Christian Roman civilization) and that the noun is Roman civilization (Roman is an adjective too I suppose, but no matter) thus making the Roman civilization the primary focus of Nova Roma's goals, else religion/faith/etc. would have been used. I saw pagan as an adjective inserted to prevent some sort of Christianized candy-Republic that has lost the RR's place in the state (I understand some pains were taken to prevent this) and by no means implying that pagan was the most important part of the sentence.
>
> With the word practice I am not sure. It certainly smacks of religion to me and perhaps that is what the creators meant. Technically it could mean simply acting Roman, but I find practicing usually connoted either in the sense of a professional (e.g. a Doctor's practice) or a religion (e.g. a practicing Orthodox Christian). Then after the first part of the preamble it goes on to say that the promotional, practicing and scholastic functions encompass religion, culture, politics, art, literature, language, and philosophy. That doesn't indicate that religion is of any more importance than 6 other fields.
>
> Perhaps it is as clear cut as you believe, but in my mind it remains an ambiguous classification. Clearly the RR holds the place of honour in NR, but to what degree and how that affects our acceptance of other cults is still not clear to me.
>
> Thank you for bringing this document to my attention all the same, it is by far the most conclusive wording I've found thus far, although lacking in my mind for the reasons listed above. Taken with Marinus' previous comments on the topic, I am inclined to believe that the more middle-ground interpretation that is most popular is the correct one in spirit.
>
> Vale,
> T. Annaeus Regulus
>
>
> From: Quintus Fabius Labeo
> Sent: Friday, February 20, 2009 7:18 PM
> To: Nova-Roma@yahoogroups.com
> Subject: Primary function of Nova Roma (was Re:[Nova-Roma] Sodalitas Christianorum)
>
>
> --- In Nova-Roma@yahoogroups.com, "Titus Annaeus Regulus"
> t.annaevsregvlvs@ wrote:
>
> >But the main point of my post, and you did agree with it, is that we
> >should as a group decide what we want.
>
> Labeo Regulo omnibusque s.p.d.
>
> If you look at the Preamble to the Constitution (as already
> referenced by Cato in post #61610), you will see:
>
> The PRIMARY FUNCTION of Nova Roma shall be to PROMOTE the STUDY and
> PRACTICE of PAGAN Roman civilization, defined as the period from the
> founding of the City of Rome in 753 BCE to the removal of the altar
> of Victory from the Senate in 394 CE and encompassing such fields as
> religion, culture, politics, art, literature, language, and
> philosophy. (All emphasis mine)
>
> Sounds pretty clear and not at all arbitrary to me.
>
> Di vos incolumes custodiant
>
Group: Nova-Roma Message: 61632 From: Publius Ullerius Stephanus Venator Date: 2009-02-21
Subject: Nova Roma: Prime Focus...
Avete Omnes;

For want of better terminology: Nova Roma is at heart an Urban
organization focused on the pre-Christian beliefs and practices of the
historical Roman people within the Republican time of the predominance
over a wide swath of our planet by the Italian city known as Rome.

Rome, the city, is almost 2800 years old. Hell, being Roman is much,
much older than being known as Italian.

Though their language became the linga franca, the Latin League cities
fell under the sway of Rome.

New Rome, our organization, is less than a dozen years old -
prepubescent, as it were.

As a Germanic Heathen, I am a guest here; so long as I give proper
respect to the Religio Romana as the State Belief System and
underlying raison d'etre for Nova Roma.

I have long considered that the only "full" citizens of Nova Roma are
those who do practice the Religion of the Romans. Everyone else is at
worst a guest. I am grateful that I have been accorded the respect
and responsibilities due only to a full-Roman.

As I have written before, I have no great store of letters after my
name. I am (I think) pretty well-read, but am not highly educated.

However, I think and write.

For me, Nova Roma IS (yes, IS) a Pagan group first, second, third and always.

Those of us who do not practice and live in the Roman Faith Way/Belief
system should have less say in the future of Nova Roma.

===================================
In amicitia et fide - Venator
Civis circa Quintilis MMDCCLI a.u.c.
Group: Nova-Roma Message: 61633 From: marcushoratius Date: 2009-02-21
Subject: a. d. IX Kalendas Martias: FERIALIA
M. Moravius Piscinus Horatianus cultoribus Deorum, Quiritibus et
omnibus salutem plurimam dicit: Deus salvere vos iubet

Hodie est ante diem IX Kalendas Martias; haec dies fastus est: Feralia

: FERALIA :

"The Feralia, from inferi, 'the dead below,' and ferre, 'to bear,'
because at this time 'they bear' (ferunt) meals to the tombs of those
for whom it is a duty to offer ancestor-worship there." ~ M.
Terrentius Varro, Lingua Latina 6.13

"This day they call the Feralia because they bear (ferunt) offerings
to the dead: the last day to propitiate the shades." ~ P. Ovidius
Naso, Fasti 2.569-570

"I scarcely believe it, but they say that ancestral spirits came
moaning from their tombs in the still of night, and misshapen
spirits, a bodiless throng, howled through the City streets, and
through the broad fields. Afterwards neglected honour was paid to the
tombs, and there was an end to the portents, and the funerals. But
while these rites are enacted, girls, don't marry: Let the pine
torches of marriage wait for purer days." ~ P. Ovidius Naso, Fasti
2.549-558

Two questions that religions seek to answer include "How did we get
here?" and "What happens to us once we are gone?" Both questions
relate to how a given religion explains the spiritual being that is
our individual essence.

Festus explained, "They named the Genius a God, for him a power to
whose lot it befell to have. According to Aufustius, 'The Genius is
a Son of the Gods and of human parents, from the parents who gave him
birth and therefore my Genius is so named because he bore me.'
Others put forward that "the genius is the seat of a God, solely of
who bears it (Paul. Fest. P. 24, 16)."

In general terms, Manes are the spirits of the dead. Among them are
different categories of Manes. Lares are the friendly Manes of a
family. They are friends and relatives of a family, but mostly
deceased family members. Lemures are Manes who roam the earth
because they do not have a family to care for their rites. They roam
the land, as in Ovid's little tale, hoping to find any who will
provide for them. The Larvae are a different sort, ill willed or
evil Manes as they are, who haunt ruins, abandoned places, and
desolate places. Spirits of the dead are offered beans, eggs, bread,
roses, violets, milk and honey, oil, and the blood of sheep at
Feralia. Three times each year (24 Aug, 5 Oct, 8 Nov) the
underground shrine called a mundus is opened to offer the Manes
poppies and garlic, and woolen dolls, called maniae. Maniae puppets
were also hung over doorways of Roman houses at Feralia to protect
against ill intending Manes from entering. Feralia is the last day
to visit the tombs of one's ancestors, and pay one's respect as they
ought to one's own Lares. But it is also a night, or morning really,
on which to set out offerings for the Lemures, for they, too, are due
what is justly theirs. Offerings for the Lemures must be left at
outdoor shrines, or preferably where one road dead-ends into another
as a three-way crossroads. There the offerings of food and staples
are left on pottery shards and broken crockery, never anything fancy,
given their sustenance and sent on their way. This should be done
between midnight and sunrise on the morning of 21 Feb. before
visiting the family tombs by daylight, rather than wait into the
evening.

Being divine in nature, the genius of a man, or the juno of a woman,
lives on after death of the body. This is an implicit belief of the
religio Romana, seen by how much of its regimen of sacrifices were
actually made for the dead, and how often they were invokved to
rites. Some Lares were believed to hold more divinity than others.
Such were the heroes; today we might instead call it a quality of
nobility, but it was something attached to the human soul. Those
possessed of a great genius, implicitly one with greater divinity,
rose, as in Cicero's "Dream of Scipio," to a greater height, to find
an abode in the heavens near to the home of the Gods. With Cicero,
and in Ovid's "Metamorphoses" as well, the abodes of the souls of
heroes were easily visible in the heavens, along the celestial Via
Sacra that today we call the Milky Way. Others thought that those
who were good and deserving, yet not heroes, found their abode
instead on the moon. But one had to be honored in order to travel
into the heavens, one needed worship or you could never attain to
your true position in the heavens. "Varro feared," wrote Augustinus
of Hippo, "that they would perish, not by hostile action, but through
neglect." Nevertheless, implicit in the practices of the religio
Romana is the belief in a life after death.

Also implicit in the religio Romana, since a name was so attached to
a genius, is an idea of reincarnation. Tacitus, in describing the
rededication of the Capitolium speaks about how the Capitolium was
rededicated. But first it had to be purified. "On 21 June, beneath
a cloudless sky, the entire space devoted to the sacred enclosure was
encompassed with chaplets and garlands. Soldiers, who bore
auspicious names, entered the precinct with sacred boughs (Histores
4.53)." These men "who bore auspicious names" were believed to bear
geniuses of the great men of their family. It was the individual's
genius that was named. And that name stuck to the genius in life and
death. Being named after one of his relatives imparted something of
the relative into the child. There were plenty of ideas on
reincarnation, one version is given by Virgil as Aeneas waits upon
his father in Hades - Hades being another part of the sky "below" the
celestial equator (Aeneid Bk VI). Varro, in De Gente populi Romani,
posed a comment by Farutius, and then says how the author sympathized
with Farutius' view that after a certain period, roughly 440 years, a
person, or rather his genius, would be reborn.


Today's thought is from L. Annaeus Seneca, On Anger 3.36

"Sextius had this habit, and when the day was over and he had retired
to his nightly rest, he would put these questions to his soul: 'What
bad habit have you cured today? What fault have you resisted? In what
respect are you better?'"
Group: Nova-Roma Message: 61634 From: philippe cardon Date: 2009-02-21
Subject: Re: Primary function of Nova Roma (was Re:[Nova-Roma] Sodalitas Chri
do you see how communication is a difficult art?
 
the founders ar not longer here to explain what they anted (but I believe we know...)
and 2 people explain you the same sentence in 2 ways and you aks  a   very fine question
 
Napoleon said, a constitution must be short and unclear
 
i don't know but all constitution are unclear, twhat matters is the current interpretaion
for example, the US constitution is entended today in some ways which have no relationship with the original meanin of th same text, and inFrance we hve the same constitutionfor 5à years ( a very long time for us!) but at least 3 ways to explain it thourought the years 
 
Varo
----- Original Message -----
Sent: Saturday, February 21, 2009 2:43 AM
Subject: Re: Primary function of Nova Roma (was Re:[Nova-Roma] Sodalitas Christianorum)

Salve,
 
I did read this, and it didn't really clear things up for me. I don't see how the study and promotion of a pagan Roman civilization implies the study and promotion of the RR. That merely says that the primary function of Nova Roma will not be on the promotion of faiths other than the RR, or civilizations other than Rome. Secondary or tertiary foci can presumably be on anything, and I would consider the creation of individual sodalitas to be just that, secondary foci (see our Greek Sodalitas for an example of a subsidiary group that both studies and promotes a civilization other than Rome's and a religion other than the RR).
 
Furthermore, perhaps I am simply reading this incorrectly and being thick, but I think pagan is an adjective (to distinguish from Christian Roman civilization) and that the noun is Roman civilization (Roman is an adjective too I suppose, but no matter) thus making the Roman civilization the primary focus of Nova Roma's goals, else religion/faith/ etc. would have been used. I saw pagan as an adjective inserted to prevent some sort of Christianized candy-Republic that has lost the RR's place in the state (I understand some pains were taken to prevent this) and by no means implying that pagan was the most important part of the sentence.
 
With the word practice I am not sure. It certainly smacks of religion to me and perhaps that is what the creators meant. Technically it could mean simply acting Roman, but I find practicing usually connoted either in the sense of a professional (e.g. a Doctor's practice) or a religion (e.g. a practicing Orthodox Christian). Then after the first part of the preamble it goes on to say that the promotional, practicing and scholastic functions encompass religion, culture, politics, art, literature, language, and philosophy. That doesn't indicate that religion is of any more importance than 6 other fields.
 
Perhaps it is as clear cut as you believe, but in my mind it remains an ambiguous classification. Clearly the RR holds the place of honour in NR, but to what degree and how that affects our acceptance of other cults is still not clear to me.
 
Thank you for bringing this document to my attention all the same, it is by far the most conclusive wording I've found thus far, although lacking in my mind for the reasons listed above. Taken with Marinus' previous comments on the topic, I am inclined to believe that the more middle-ground interpretation that is most popular is the correct one in spirit.
 
Vale,
T. Annaeus Regulus

Sent: Friday, February 20, 2009 7:18 PM
Subject: Primary function of Nova Roma (was Re:[Nova-Roma] Sodalitas Christianorum)

--- In Nova-Roma@yahoogrou ps.com, "Titus Annaeus Regulus"
<t.annaevsregvlvs@ ...> wrote:

>But the main point of my post, and you did agree with it, is that we
>should as a group decide what we want.

Labeo Regulo omnibusque s.p.d.

If you look at the Preamble to the Constitution (as already
referenced by Cato in post #61610), you will see:

The PRIMARY FUNCTION of Nova Roma shall be to PROMOTE the STUDY and
PRACTICE of PAGAN Roman civilization, defined as the period from the
founding of the City of Rome in 753 BCE to the removal of the altar
of Victory from the Senate in 394 CE and encompassing such fields as
religion, culture, politics, art, literature, language, and
philosophy. (All emphasis mine)

Sounds pretty clear and not at all arbitrary to me.

Di vos incolumes custodiant


---------------------------------------------------------------------------------------
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Group: Nova-Roma Message: 61635 From: Gaius Petronius Dexter Date: 2009-02-21
Subject: Dating.
C. Petronius Dexter omnibus s.p.d.,

How calculate the Roman days in calendar.

Only 3 chief days by month: Kalendae, Nonae, Idus.

5 dates :
Kalendae = 1st day of every month.

Nonae = 7 of the months March, May, July and October.
= 5 of the other months.

Idus = always Nonae + 8. (Thence the 15 or the 13).
----------------------------------

You must calculate the days on an ascending way from one of these 3
days.
It is a countdown. Always.

So, if you want to know the Roman date of a day between the ides and
the calendes, you add 2 at the number of the days in the month.
(February, for example) has 28 days, so 28 + 2 = 30.

So the 14 february is 30 - 14 = XVI. It is the a.d. XVI kal. Martias.
(After the Ides, 13 of February, each day of the month is before the
Ides of March.)

The 14 of a month with 30 days, for example april is 32(30 +2) - 14 =
XVIII.
It is the a.d. XVIII Kal. Maias.

The 14 of a month with 31 days (except March, May, July and October)
is 33 - 14 = XIX.
So, for example, the 14 August is the a.d. XIX Kal. Septembres.

Indeed, the 14 of March, May, July and October is before the Ides!
not before the following Kalends.
14 of March = Pridie Idus Martias.
Warning. The Idus of March, May, July and October are the 15.

So the 16 March you follow the way above.
33(31 + 2) - 16 = 17. So it is the a.d. XVII Kal. Apriles.
-----------------------------------------------------

For the day before the Nones and/or the Ides, you add only 1.

The 2 of march = 8(7+1) - 2 = VI, it is the a.d. VI Nonas Martias.

--------------------------

Now you easy can find what day is the 21 of february.
30-21 = IX. The a.d. IX kal. Martias.


Prospere Valete.
C. Petronius Dexter
Group: Nova-Roma Message: 61636 From: Lyn Date: 2009-02-21
Subject: Re: Interesting film: Humor in Rome with a Latinist.

Salvete omnes,

 

Please excuse me if this has received a response, as posts are arriving out of sequence, but AFAIK, (according to friends in Milwaukee, where I went to school) Fr. Reginaldus is alive and improving.

 

Valete,

L. Aemilia Mamerca

 


From: Nova-Roma@yahoogroups.com [mailto:Nova-Roma@yahoogroups.com] On Behalf Of L Julia Aquila
Sent: Friday, February 20, 2009 3:10 PM
To: Nova-Roma@yahoogroups.com
Subject: [Nova-Roma] Re: Interesting film: Humor in Rome with a Latinist.

 

Salve Livia,

 

> Unfortunately father Reginald Foster died. The news was posted on

> Latinitas.

 

I am saddened to hear that.

In that case meeting him may take a little more work. The Roman Catholic Church lost an innovator, someone who had the Pope's ear. This saddens me even more. He had courage to stand against the status quo and for that I admired him.

 

"In a place where there are no men, strive to be a man." Hillel from the Mishna.  He was strong mature courageous man who stood up when others acted indifferently or cowardly.

 

I really should visit Latinitas more often; actually I have some Latin lessons to get cracking on… which is painfully obvious.

Thank you Livia,

 

Vale

Julia Aquila


--- In Nova-Roma@yahoogrou ps.com, "livia_plauta" <livia.plauta@ ...> wrote:

>
> Salve Julia Aquila,
> hey, I just wanted to go and see Religulous at the cinema! I knew it
> must be fun, as the director is the same of "Borat".
>
> Unfortunately father Reginald Foster died. The news was posted on
> Latinitas.
> Optime vale,
> Livia

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Group: Nova-Roma Message: 61637 From: Steve Moore Date: 2009-02-21
Subject: Nova Roma, a Personal View
M. Valerius Potitus omnibus SPD.

(Hat tip to James Burke for my subject line.)

Salvete, omnes.

I'm often glad that the door of the domus of the gens Valeria opens
outward (Dionys. v. 39 ; Plut. Publ. 20.), especially when there is
such a storm in the Forum. Now that things have settled down a bit,
let me share some of my thoughts for your consideration.

Earlier this year, my friend Caelius asked us about our vision for
Nova Roma, and now T. Annaeus Regulus has taken up the same question.
It is an important question, especially for us "new" citizens, because
we are not weighed down with the personal antipathies of the past. We
joined Nova Roma for various reasons, but we "newbies" want to see the
Republic flourish and grow, sometimes in ways that the "old guard"
find uncomfortable.

My vision for Nova Roma is a society, an organization of local
chapters whose members can communicate with other citizens both
face-to-face and on the Internet. There can be no substitute for local
chapters--they must be the backbone of our organization. But the
Internet allows us to easily communicate across great distances,
helping to offer wider visions beyond our own local pomeria.

There is, in fact, no good reason why citizens (whether senators,
magistrates, or any one else) cannot meet in person occasionally, if
not regularly. I challenge all citizens with my own experience: I
drive two hours in one direction once a month to meet with other
citizens in Tucson. If I can do this (with my limited means and even
more limited time), why cannot other citizens do this?

It is at this local level that many issues will be sorted out, such as
the details of Roman worship, or the relationship of cultores and
Christians, or the relationships with other Roman groups such as the
legions, or having physical land (even a rented office space). It's
time to come down out of the ether and work like Romans to build the City.

The State of Arizona supports an entire Kingdom in the SCA. Why not a
province of Nova Roma, with a governor, local senate, and oppida /
municipia? This is my dream for Nova Roma.

Another advantage of local groups is for building up membership. When
an interested person finds Nova Roma on the Internet, he or she can be
directed to a local group to find other interested people. This
principal of local support for new members is well-understood by
Christian groups--their prophet even told a story about it (see Matt
13:3-23; Mk 4:2-20; Lk 8:4-15).

May all the Gods bless our Republic.

Valerius
Group: Nova-Roma Message: 61638 From: Titus Annaeus Regulus Date: 2009-02-21
Subject: Re: Nova Roma, a Personal View
We share the same vision it seems. For once, I have nothing to add. Hopefully Nova Roma will be all this and more in time.
 
Vale,
T. Annaeus Regulus

Sent: Saturday, February 21, 2009 1:10 PM
Subject: [Nova-Roma] Nova Roma, a Personal View

M. Valerius Potitus omnibus SPD.

(Hat tip to James Burke for my subject line.)

Salvete, omnes.

I'm often glad that the door of the domus of the gens Valeria opens
outward (Dionys. v. 39 ; Plut. Publ. 20.), especially when there is
such a storm in the Forum. Now that things have settled down a bit,
let me share some of my thoughts for your consideration.

Earlier this year, my friend Caelius asked us about our vision for
Nova Roma, and now T. Annaeus Regulus has taken up the same question.
It is an important question, especially for us "new" citizens, because
we are not weighed down with the personal antipathies of the past. We
joined Nova Roma for various reasons, but we "newbies" want to see the
Republic flourish and grow, sometimes in ways that the "old guard"
find uncomfortable.

My vision for Nova Roma is a society, an organization of local
chapters whose members can communicate with other citizens both
face-to-face and on the Internet. There can be no substitute for local
chapters--they must be the backbone of our organization. But the
Internet allows us to easily communicate across great distances,
helping to offer wider visions beyond our own local pomeria.

There is, in fact, no good reason why citizens (whether senators,
magistrates, or any one else) cannot meet in person occasionally, if
not regularly. I challenge all citizens with my own experience: I
drive two hours in one direction once a month to meet with other
citizens in Tucson. If I can do this (with my limited means and even
more limited time), why cannot other citizens do this?

It is at this local level that many issues will be sorted out, such as
the details of Roman worship, or the relationship of cultores and
Christians, or the relationships with other Roman groups such as the
legions, or having physical land (even a rented office space). It's
time to come down out of the ether and work like Romans to build the City.

The State of Arizona supports an entire Kingdom in the SCA. Why not a
province of Nova Roma, with a governor, local senate, and oppida /
municipia? This is my dream for Nova Roma.

Another advantage of local groups is for building up membership. When
an interested person finds Nova Roma on the Internet, he or she can be
directed to a local group to find other interested people. This
principal of local support for new members is well-understood by
Christian groups--their prophet even told a story about it (see Matt
13:3-23; Mk 4:2-20; Lk 8:4-15).

May all the Gods bless our Republic.

Valerius

Group: Nova-Roma Message: 61639 From: livia_plauta Date: 2009-02-21
Subject: Re: Interesting film: Humor in Rome with a Latinist.
Salvete omnes,
I'm glad, and i'm sorry to have spread false news. I read somwere a
long message along the lies of "Reginaldus nos reliquit", and
obviously I didn't bother reading the whole message.

Optime valete,
Livia

>
> Salvete omnes,
>
>
>
> Please excuse me if this has received a response, as posts are
arriving out
> of sequence, but AFAIK, (according to friends in Milwaukee, where I
went to
> school) Fr. Reginaldus is alive and improving.
>
>
>
> Valete,
>
> L. Aemilia Mamerca
>
>
>
> _____
>
> From: Nova-Roma@yahoogroups.com [mailto:Nova-Roma@yahoogroups.com]
On Behalf
> Of L Julia Aquila
> Sent: Friday, February 20, 2009 3:10 PM
> To: Nova-Roma@yahoogroups.com
> Subject: [Nova-Roma] Re: Interesting film: Humor in Rome with a
Latinist.
>
>
>
> Salve Livia,
>
>
>
> > Unfortunately father Reginald Foster died. The news was posted on
>
> > Latinitas.
>
>
>
> I am saddened to hear that.
>
> In that case meeting him may take a little more work. The Roman
Catholic
> Church lost an innovator, someone who had the Pope's ear. This
saddens me
> even more. He had courage to stand against the status quo and for
that I
> admired him.
>
>
>
> "In a place where there are no men, strive to be a man." Hillel
from the
> Mishna. He was strong mature courageous man who stood up when
others acted
> indifferently or cowardly.
>
>
>
> I really should visit Latinitas more often; actually I have some
Latin
> lessons to get cracking on. which is painfully obvious.
>
> Thank you Livia,
>
>
>
> Vale
>
> Julia Aquila
>
>
> --- In Nova-Roma@yahoogroups.com, "livia_plauta" <livia.plauta@>
wrote:
> >
> > Salve Julia Aquila,
> > hey, I just wanted to go and see Religulous at the cinema! I knew
it
> > must be fun, as the director is the same of "Borat".
> >
> > Unfortunately father Reginald Foster died. The news was posted on
> > Latinitas.
> > Optime vale,
> > Livia
>
>
>
> No virus found in this incoming message.
> Checked by AVG - www.avg.com
> Version: 8.0.237 / Virus Database: 270.11.1/1960 - Release Date:
02/20/09
> 07:26:00
>
Group: Nova-Roma Message: 61640 From: Quintus Fabius Labeo Date: 2009-02-21
Subject: Primary function of Nova Roma (was Re:[Nova-Roma] Sodalitas Christia
--- In Nova-Roma@yahoogroups.com, "Titus Annaeus Regulus"
<t.annaevsregvlvs@...> wrote:
>
>Furthermore, perhaps I am simply reading this incorrectly and being
thick, but I think pagan is an adjective (to distinguish from
Christian Roman civilization) and that the noun is Roman civilization
(Roman is an adjective too I suppose, but no matter) thus making the
Roman civilization the primary focus of Nova Roma's goals, else
religion/faith/etc. would have been used. I saw pagan as an adjective
inserted to prevent some sort of Christianized candy-Republic that
has lost the RR's place in the state (I understand some pains were
taken to prevent this) and by no means implying that pagan was the
most important part of the sentence.


Labeo Regulo sal.

In my view, pagan is as essential an adjective to this statement as
is the adjective Roman. Your mileage may vary.

Di te incolumem custodiant
Group: Nova-Roma Message: 61641 From: livia_plauta Date: 2009-02-21
Subject: Re: Cats -- Off Roman Topic or Not
Salve Semproni,
it's hard to give advice without knowing the circumstances.
In MHO, in an apartment one cat is too few and three are too many.
If you live in a house, with a garden accessible to the cats,
however, the matter is very different. Most of the people I know with
gardens and no dogs (in Hungary, because gardens are more common
there than in Italy) end up with 5 to 7 cats.
Usually this is not a conscious decision, but the result of the
balance among the number of stray cats and the amount of territory
each cat needs, since neighbourhood cats just "end up" occupying the
gardens of cat lovers.

The attitude in Hungary (but also in Italy, for the most part) seems
to be that you should just let fate take care of deciding which and
how many cats to get. This is the advice I got, and this is how
things roll out in reality.
There's always a stray showing up at your door, or a friend who needs
to place kittens, or an injured cat you stumble upon that has to be
rescued.

Some time after one of my two black female cats died two years ago I
was able to rescue one of the strays I had been feeding in the
courtyard. So I now have one possessive 10-year old black cat who
attacks the newcomer every time she can, and one huge and terrified
ex-stray who spends her time in the bottom of a cabinet.
Not the best solution, but the new cat would have died if I hadn't
rescued her (she needed a lot of vet care), and, though she can go
out through the cat flap, she seems to have decided that staying with
me is much better than living in the courtyard.
And for the black cat, I still think a bit of excitement is
preferable to total boredom, as in the period she was alone.

So I'd advise you not to worry, the occasion will present itself, let
the gods do the job of deciding.

Optime vale,
Livia
>
> Salvete Omnes.
>  
> We used to be a house full of cats. In later years we went down
from 3 to 2 to 1.
> Our female cat of 22 years (putting up with a move from San
Francisco to Nashville,
> three toodler sons becoming teenagers and adults, the death of many
cat companions
> and the adoption of some not so intelligent cats) died this week.
>  
> Here is why I'm putting an all venues query. We are left with one
neutered Tom that we
> adopted to help a friend. He did not get along with other cats when
we adopted him a year ago. He got used to them (after one attempt to
kill one that surprised him and put his fixed self in his place).
>  
> We are pondering adopting two or more cats. We have typically stuck
with females because they seem more intelligent and tolerant of each
other.
>  
> As far out as it may seem, we are seeking advice -- even here.
>  
> Valete,
> A. Sempronius Regulus
>
Group: Nova-Roma Message: 61642 From: A. Tullia Scholastica Date: 2009-02-22
Subject: Re: Interesting film: Humor in Rome with a Latinist.
Re: [Nova-Roma] Re: Interesting film: Humor in Rome with a Latinist.
Scholastica Aquilae optimae suae quiritibus bonae voluntatis S.P.D.
 

Aquila   Scholasticae sal.
 
Grátiás tibi!

    ATS: Flocci est.
 
Good news amica, will check in over the weekend for an update!

    ATS:  The student has returned, and reported that Pater Foster (to whom he gave my good wishes) is in good spirits, but very weak.  Apparently they are going to transfer him to some special Vatican hospital.  He is by no means out of the woods, but is alive.  
 
Optimé valé
 
Julia Aquila

Et tu, et vos omnes bonae voluntatis.  

--- In Nova-Roma@yahoogroups.com, "A. Tullia Scholastica" <fororom@...> wrote:
>
> > A. Tullia Scholastica L. Liviae Plautae quiritibus, sociis, peregrinisque
> > bonae voluntatis S.P.D.
> >
> >
> > Salve Julia Aquila,
> > hey, I just wanted to go and see Religulous at the cinema! I knew it
> > must be fun, as the director is the same of "Borat".
> >
> > Unfortunately father Reginald Foster died. The news was posted on
> > Latinitas.
> >
> > ATS: That is not true. There was no such notice on Latinitas, nor in the
> > Forum Latinum. Father Foster was gravely ill, near death from what we had
> > heard, but there was a report that he had been moved from the ICU to subacute
> > care, and was improving. One of my students is in Rome right now, and will
> > inform me on his return, plus I shall ask Avitus, with whom I am in contact
> > almost daily.
> >
> > Please, let us get the facts straight...if Reginaldus had passed on, it
> > would have been in the GLL and Avitus would have mentioned this as well.
> >
> > Optime vale,
> > Livia
> >
> > Vale, et valete.
  
    

   
   Messages in this topic           <http://groups.yahoo.com/group/Nova-Roma/message/61600
Group: Nova-Roma Message: 61643 From: A. Tullia Scholastica Date: 2009-02-22
Subject: Re: Interesting film: Humor in Rome with a Latinist.
Re: [Nova-Roma] Re: Interesting film: Humor in Rome with a Latinist.
Salve, Aquila amica, et salvete, omnes bonae voluntatis.  
 

Salve amica,

ATS:  Caesar, my dear.  AE is a typical Latin diphthong; ea ain’t.

*laughs* Magistra you should be used to my faux dyslexia by now!

    ATS:  Several people seem to have trouble spelling this simple name.  

And hey I finally began to spell Avitus correctly;)

    ATS: Yep.  

Which reminds me I have some lessons to collect...

    ATS:  Indeed you do.  And L 14 is long and complex, but the students do not have to learn all that I included for their greater edification.  

Vale,

Julia Aquila

--- In Nova-Roma@yahoogroups.com <mailto:Nova-Roma%40yahoogroups.com> , "A. Tullia Scholastica"
<fororom@...> wrote:
>
> >  A. Tullia Scholastica L. Juliae Aquilae quiritibus, sociis,
peregrinisque
> > bonae voluntatis S.P.D.
> >  
> >
> > Salvéte, amícae et amící!
> >  
> > To preface this post I want to say that I do not necessarily
support anything
> > that is covered in either the links or the film that this
concerns.
> > However, Religulous is one of the funniest films I have seen in a
very long
> > time. However for some it may not be so funny, but I guess we all
approach
> > things differently, and the evidence is clear right here in Nova
Roma. Those
> > close to me here in Nova Roma know that I do not watch much TV,
what they may
> > not know is that I rarely ever watch a movie twice, it has to be
very good. I
> > watched it this morning for the second time. Does it have any
social redeeming
> > value? That's for you to decide, I simply enjoyed it and anything
that can set
> > me to giggles is a keeper, but then I like Bill Maher's sarcastic
political
> > humor even though I don't always agree with it.
> >  
> > What I really enjoyed was Father Reginald Foster. I hope to
someday look him
> > up. The segment is enlightening to those who only have an
outsider's view
> > point to Catholicism or who have been deterred in someway with
the Pre-1990's
> > Church. He is very much like the priests I have met, debated with
and often
> > exasperated. And have befriended lifelong through a mutual
respect. He is
> > progressive, and I will not say liberal, I will say, realistic.
> > You can see Religulous here, and if anything just fast forward to
the Vatican
> > segment: http://www.thumpbox.com/ <http://www.thumpbox.com/>
> >
> >     ATS:  Will have to look this up when I get a fast connection.
> >  
> > Btw, Father Reginald Foster is known as the "Pope's Latinist" and
teaches
> > Latin on the streets of Rome, his favorite Roman being Cicero.
> >
> >     ATS:  If memory serves, he is the chief Latinist at the
Vatican, which has
> > at least a few of them ;-) even now.  He teaches a free course in
Roman
> > authors during the summer, which we had been offering via the
Academia Thules
> > until the server died.
> >
> > He is also very ill and was hospitalized in Jan 2009 but I do not
know how he
> > is. Optimé valé in cúrá deorum.
> >
> >     ATS:  I have been informed that he has been bedridden since
last June, and
> > was gravely ill, but improving.  We await hearing from our
informant.  I have
> > now had a reply from Avitus, who says that  (as I noted earlier)
such horrible
> > news as Plauta reported would have appeared in the GLL, but that
he had heard
> > nothing.  
> >  
> > This is a video with a bit of humor in which he is singing in
Latin after a
> > Ceasar tour on the streets of Rome:
> > http://www.youtube.com/watch?v=pfExL0HkKb4
> > <http://www.youtube.com/watch?v=pfExL0HkKb4>
> >
> >     ATS:  Caesar, my dear.  AE is a typical Latin diphthong; ea
ain’t.
> > There’s more to see?  Must get a faster connection...
> >  
> > And here he is speaking Latin, fast forward to where he is
actually speaking,
> > http://www.youtube.com/watch?v=_fRW1HUkG3c
> > <http://www.youtube.com/watch?v=_fRW1HUkG3c>
> >  
> > If you look at the related videos you will see our own Avitus,
which I highly
> > recommend, Avitus Latin is pure music. Sorry Father Foster, your
Latin is not
> > as pretty:) and well∑do I have to say anything about the
pronunciation?
> >
> > See for yourself.
> >
> >     ATS:  There may be another, very long, video of Latinists
speaking Latin
> > in several different pronunciations floating around.  If so, I
recommend
> > downloading it, and paying close attention to it.  It is
wonderful.
> >  
> > I don't think that we should merely tolerate another's beliefs;
we should
> > respect it as we expect others to respect our own. If close your
eyes to
> > things outside your purview you just may miss the beauty within.
> >
> >     ATS:  Yes.
> >  
> > Cúráte ut valéatis atque di vos incolumes custodiant.
> >  
> > L. Julia Aquila
> >   
> >  Vale, et valete.
> >
> >    
> >    Messages in this topic
> > <http://groups.yahoo.com/group/Nova-Roma/message/61600
> >
>

  
Group: Nova-Roma Message: 61644 From: C. Maria Caeca Date: 2009-02-22
Subject: very early morning thoughts on NR
salvete Omnes,

There have been several posts recently on what Nova Roma should be, and they
got me to thinking. Before I indulge myself, however, et me say that I am a
relatively new citizen who posts very seldom here. The reasons for this are
that: 1. I have neither the scholarship nor the expertise to comment on
most subjects intelligently; 2. Having been informed once, some time ago
that, as a newbie with neither knowledge or dignitas, I should be silent, I
have: and, finally 3. I simply don't take myself seriously enough.
However, I *am* here, and I *do* care, so ... here are my thoughts, for what
they are worth. (the list is quiet, so I won't be taking discussion time,
after all (grin.)).

To explain what I fee about the NR, I must go back to what fascinates me
about Roma Antiqua. That's harder than it might seem, because it's
complicated. I over the Ancient Romans because they were adaptable,
practical, eloquent, and life-loving. They lived with extreme gusto, and
they did everything with exuberance, yet they were down to earth, incredibly
efficient, and disciplined. They loved debate. To put it bluntly, things
I've read concerning debates in the Senate of Rome make our public debates
look ... insipid. They would give accolades to a tirade if it was eloquent,
no matter how virulent. They indulged in spats, fights, riots and general
mayhem ...and they conquered the known world!

So ...what does this all have to do with NR? I suppose that I am hoping for
the complex, vibrant tapestry that was Roma Antiqua, with some modern
adaptations. After al, it is likely that I would have been exposed at birth
in Roma Antiqua, yet there may we be a place for me, here. I want to see us
create a place where an Ancient Roman might come and feel rather at home ...
I'd like to see a joyous, raucous, honest State, virtual State (or
otherwise, if we can manage it), where people can come and learn, with a
Roman Republican Government that functions, if not efficiently, with the
verve with which the Ancients conducted their business, where Classical
scholars will want to participate, and where a blind widow, struggling to
learn a bit of Latin, can, perhaps, gain a bit of respect.

I think we'll make it, too, because, for all our wrangling, hissing and
spitting, it is extremely hard to leave NR, and stay away. I couldn't, not
that it matters ...but, perhaps, the fact that, despite health and other
major life issues, I *knew* I would come back, is indicative of something
about the spirit that dwells here.

Valete,
C. Maria Caeca
Group: Nova-Roma Message: 61645 From: marcushoratius Date: 2009-02-22
Subject: a. d. VIII Kalendas Marias: Carista
M. Moravius Piscinus Horatianus Quiritibus et omnibus salutem
plurimam dicit: Diis bene iuvantibus sitis.

Hodie est ante diem VIII Kalendas Martias; haec dies comitialis est:
Carista

Felices Natalis! Today is the birthday of Kyrene Lucretia Corva
Apollonis, sacerdos of Apollo. Apollo Dique dent tibi quae velis


: CARISTA :

"Lares, care for our house that you established." ~ Ennius, Annales
I.141

"The next day has its name, Caristia, from our dear family members,
when a throng of relations gathers together in the company of the
family Lares. It is surely pleasant to turn our faces once more
towards the living, once away from our relatives who have perished,
and after so many who spent their blood are now lost, to look upon
those of our blood who remain, and count the degrees of kinship.

"Let the innocent come: let the impious brother be kept far away, far
from here, and the mother harsh to her children, and he who thinks
his father is too long-lived, or who weighs his mother's years, the
cruel mother-in-law who crushes the daughter-in-law she hates. Be
absent Tantalides, Atreus, Thyestes: and Medea, Jason's wife: Ino who
gave parched seeds to the farmers: and Procne, her sister, Philomela,
and Tereus cruel to both, and whoever has gathered wealth by
wickedness. Virtuous are those, the ones who burn incense before the
Gods of the family: Gentle Concord, come among us, come here on this
day, on this day above all. And offer food, so the robed Lares may
feed from the dish granted to them as a mark of esteem, that pleases
them. Then when moist night invites us to calm slumber, fill the
wine-cup full, for the prayer, and say: 'Health, health to you,
worthy Caesar, Father of the Country!'And let there be pleasant
speech at the pouring of wine." ~ Ovidius Naso, Fasti 2.617-638

The dies Parentales lasted from 13 February through the Feralia on 21
February. They were days devoted to paying due respect to the dead.
On such days, throughout the year, custom placed certain prohibitions
of what ought not to be done when the portal opened between the world
of below and the world above. In one sense, the portal was
represented by the mundus atop the Palatine Hill. "When the mundus
opens, opened is the doorway to the somber gloom and infernal regions
of the Gods." (Macrobius, 'Saturnalia' 1.16.18: Mundus cum patet,
Deorum tristium atque inferum ianua patet.) Three times a year was
the mundus opened. The other festival devoted to the dead came on
three days in May, the Lemuria of 9th, 11th, and 13th of May.
During the last week of each month, too, under a waning moon, one day
was given over to the dead. But in February, the beginning of the
month is given over to purification rites, followed immediately by
the dies Parentales for an additional week, when one then arrived at
the first day of the final week of the month. Thus it was the
longest period in the religious calendar of Rome where a number of
prohibitions applied. And that made Carista a special day,
therefore, as it became, the first day in February on which one could
marry, the first day, too, that magistrates put on their insignia of
office, and thus the first day that the courts were opened, and the
first day on which the temples of the Gods opened.

The temples were the busiest places in many cities. If you wanted any
form of entertainment, you might go to a temple. Plays, the theater,
mimes, innovative dance, traditional dance, poetry recitals,
philosophical disputes all occurred in a religious context, at
temples, before the Gods. Theater only existed as something to
please the Gods, not people. This may be difficult to consider it in
such terms today. Also if you were a traveler, you might stay at a
temple. Some temples kept rooms just for such purposes, and in
general, temple complexes were generally safer for the stranger.
Most temples had dining halls, or small dining room, or covered
porticoes where people came to have a shared meal with one deity of
another. And thus temples also had food markets and food preparation
more like a catering service than as a restaurant. Temples often had
sacred groves in which animal menageries served in place of zoos.
And until the time of Julius Caesar, there were no public libraries,
but every temple kept a library. They also served as depositaries
for legal documents such as wills. Of course in Rome itself, the
Temple of Vesta, served by the Vestales Virgines, became the special
depositary of wills, it was not the only one however. And there
were of course the soothsayers, the prophets, the priests who
counseled people, and if you wanted any kind of medical treatment,
you went to temples to find a doctor. The temples of Aesculapius
were famous for their Hippocratic doctors, but there were other
schools of medicine to be found and these could be found at other
temples. Temples in the ancient world served every need and purpose
that today me might associated with the complexes around shopping
malls. Temples served as the social hub of most ancient cities. So
the opening of the temples in February was a major social event in
itself. So it is very interesting that this day, after the first
three weeks of February, when the social life of the City began to
renew itself, that it should be devoted to the family renewing and
restoring the social bonds that made it a family.


Libitina

"Why do they sell articles for funerals in the precinct of Libitina,
bwhom they identify with Venus? Is this also one of the philosophic
devices of king Numa, that they should learn not to feel repugnance
at such things nor shun them as a pollution? Or is it rather a
reminder that whatever is born must die, since one goddess presides
over births and deaths? For in Delphi there is a little statue of
Aphrodite of the Tomb, to which they summon the departed to come
forth for the libations." ~ Plutarch, Roman Questions 23

Libitina was an Italic Goddess of Garden Flowers. She differed from
Flora in that Flora was associated with the flowers of grain,
especially wheat, and also the flowers of trees which grew in
orchards. Libentina also was said to prepare a place for the honored
dead, a place where it was forever spring, with violets and roses
blooming. At Rome She was most noted for this latter aspect. Numa
Pompilius was said to have instituted a law that when a person died
his or her relatives would register the death at Libentina's
Esquiline temple. At this temple there was everything needed to hold
a funeral – grave diggers, their tools, sacremental instruments,
sacrificial offerings, as well as professional mourners and funeral
musicians. Varro claimed that Her name is from `lubere" meaning "to
give pleasure." This refers to how Libentina aided in bringing
children into a family. All of Her many aspects were eventually
incorporated into Venus, even as Her Esquiline temple remained
distinct and long continued to serve as the home of the register of
deats.


Our thought for today comes from L. Annaeus Seneca, Letters to
Lucilius 10.5:

"A statement which I found in Athenodorus is true: 'Then know that
you are free from all desires when you come to the point that you ask
God for nothing except what you could ask for openly.' For now how
great is the folly of men! They whisper the most shameful prayers to
the Gods; if someone tries to listen, they fall silent, and they tell
to God what they don't want a fellow human to know. Therefore
consider whether this advice might not be profitably given:

"Live with men as though God were watching, speak with God as though
men were listening."
Group: Nova-Roma Message: 61646 From: Publius Memmius Albucius Date: 2009-02-22
Subject: Re: (..) thoughts on NR, a praetorian view
Salvete omnes !

In order to give us all the most and if possible best elements to
think about our Res publica, and also how we enter this list and
debate there, I have thought interesting to display (with no personal
references) a recent unsubscribing letter received by the praetors
(see below).

It is representative enough of one of the 3 kinds of messages that
the praetorate receives from tired subscribers who finally choose to
leave this forum. The two other ones are from honorable people who
are either "pro X" or "ante X", and who cannot support any more the
way the topic on "X" is developed, and, especially, the place and
form taken by the argumentation of 'the other side'.

I hope that both contributions below will help us all think on how
get the best of our membership and of our Forum.

What we must keep in mind is that Nova Roma is like Ancient Rome: a
global society with contradictions, various ways to think it, and a
constitution whose central focus has been to gather all of us who are
interested in Rome, allowing every one to come in NR with her/his
personal beliefs, from the moment the essential idea was not
forgotten: a Roman society with an organization inspired from the
Republican times organization.

Naturally, such a generous will is not in itself safe of any
contradiction: our constitution allows one civis to place her/him -
self in 5th c. AD's mood, when another could legally say that our
fundamental text allows him to refer to the Kings'era values.

But, since the creation of our res publica, the republic has
constantly placed its institutions inside the republican frame, not
in the Kings'one, nor in the Imperial one. We have consuls and a
powerful senate, and no king, princeps or emperor.

We must thus insert our public positions and behaviors in this frame,
except if we wish - and this would then be a honorable, but a
*political* position - to change this global frame. This necessity
includes the religion field, naturally.

Let us then care not watching Rome with 21st c. AD eyes: Rome is not
pagan, for example, as Greece or the Ancient Egypt or Yemen were not,
just because this adjective has no meaning outside the christian
ideology. 'Paganism' is a today's word inherited from two milleniums
of struggle between Christianism and ancient religions and cults.

In addition, we must keep in mind that every one of us has joined
Nova Roma for one, but generally, several reasons which are probably
all good and respectable: one for the militaries, another one for the
history, this one for the religio romana, that one for the public
debates or Roman culture, etc..

No one among us has *the* truth about Nova Roma. We just know that we:
1/ live in a Roman society whose organization is close to the
republican era's one
2/ get rights and obligations according this frame
3/ all meet on the main matter: Rome and its values.

In this landscape, there is place enough for everyone. So let us mind
keeping all Rome's lovers with us from the moment that they respect
the common contract.


Valete bene omnes,


P. Memmius Albucius
praetor


---Unsubscription letter----

Salvéte!
I should preface my explanation for leaving the Nova Róma Main List
bysaying that it was not a decision made in haste. The main reason
for myunsubscribing from the ML has to be the excess of name-calling
andback-biting that surfaces during the constant "flame wars" which
arise from the Christianity versus Roman Religion (and/or
christianity vs. paganism) arguments.

I seriously debated unsubscribing last year. However, I opted to
switch from individual emails to the digest format. Wading through
the excessivenumber of messages which always increase dramatically as
the discussion thread progresses became overbearing. Even in a digest
format, the sameproblem exists when one reads through the digest.

On numerous occasions I've had to 'bite my tongue' -- so to speak --
ratherthan send an email screaming at people to SHUT THE F... UP! To
avoid the unhealthy feelings these flame wars cause in me, I decided
that I should unsubscribe.

I am still subscribed to the NR Announcement List and a number of
otherlists; so I should receive any important announcements. I am not
leaving Nova Róma, only the ML.

I don't know how you will be able to improve the ML. Citizens need to
growup and start to act like adults, rather than be schoolyard
bullies or main citizen claiming mine is better than yours OR the I'm
right and you're wrong. Many observers of internet etiquette make
note of the growing lackof respect for others which is an outgrowth
of no face-to-face contact.This is a problem, and one not easily
resolved.

I hope this helps. Valéte optimé!

---------------


--- In Nova-Roma@yahoogroups.com, "C. Maria Caeca"
<shoshanahathaway@...> wrote:
>
> salvete Omnes,
>
> There have been several posts recently on what Nova Roma should be,
and they
> got me to thinking. Before I indulge myself, however, et me say
that I am a
> relatively new citizen who posts very seldom here. The reasons for
this are
> that: 1. I have neither the scholarship nor the expertise to
comment on
> most subjects intelligently; 2. Having been informed once, some
time ago
> that, as a newbie with neither knowledge or dignitas, I should be
silent, I
> have: and, finally 3. I simply don't take myself seriously enough.
> However, I *am* here, and I *do* care, so ... here are my thoughts,
for what
> they are worth. (the list is quiet, so I won't be taking discussion
time,
> after all (grin.)).
>
> To explain what I fee about the NR, I must go back to what
fascinates me
> about Roma Antiqua. That's harder than it might seem, because it's
> complicated. I over the Ancient Romans because they were
adaptable,
> practical, eloquent, and life-loving. They lived with extreme
gusto, and
> they did everything with exuberance, yet they were down to earth,
incredibly
> efficient, and disciplined. They loved debate. To put it bluntly,
things
> I've read concerning debates in the Senate of Rome make our public
debates
> look ... insipid. They would give accolades to a tirade if it was
eloquent,
> no matter how virulent. They indulged in spats, fights, riots and
general
> mayhem ...and they conquered the known world!
>
> So ...what does this all have to do with NR? I suppose that I am
hoping for
> the complex, vibrant tapestry that was Roma Antiqua, with some
modern
> adaptations. After al, it is likely that I would have been exposed
at birth
> in Roma Antiqua, yet there may we be a place for me, here. I want
to see us
> create a place where an Ancient Roman might come and feel rather at
home ...
> I'd like to see a joyous, raucous, honest State, virtual State (or
> otherwise, if we can manage it), where people can come and learn,
with a
> Roman Republican Government that functions, if not efficiently,
with the
> verve with which the Ancients conducted their business, where
Classical
> scholars will want to participate, and where a blind widow,
struggling to
> learn a bit of Latin, can, perhaps, gain a bit of respect.
>
> I think we'll make it, too, because, for all our wrangling, hissing
and
> spitting, it is extremely hard to leave NR, and stay away. I
couldn't, not
> that it matters ...but, perhaps, the fact that, despite health and
other
> major life issues, I *knew* I would come back, is indicative of
something
> about the spirit that dwells here.
>
> Valete,
> C. Maria Caeca
>
Group: Nova-Roma Message: 61647 From: Tiberius Horatius Barbatus Date: 2009-02-22
Subject: MITHRACON XII is Coming!
Tiberius Horatius Barbatus Quiritibus S.P.D.

New England Conference of Mithraic Studies

The subject event, while not a Nova Roma sponsored event, is one which is certainly of
consideration to those who are interested in the different religions and cults of ancient
Rome. It is a long-enduring event and was one of the first events offered in the Provincia
Nova Britannia. The worship of Mithra was a popular one with the officers and men of the
Legions, and it is believed in some quarters that this religion had a significant impact on
ancient Christianity, in regard to the different aspects of the religion and the way the
Religion was honored and celebrated.

This conference is held in New Haven, CT (Provincia Nova Britannia) the 17th through 19th
of April, and arranged by Sibylla Ambrosia Fulvia. Current plans call for a scholarly raid on
the stacks of Yale University Library followed by a Bull Feast and evening presentations on
Mithraism in the Imperium Romanum and on allied subjects of interest to students of
history.

Convention sessions will be held at the New Haven Courtyard-by- Marriott, about four
blocks from Yale Library. The Courtyard has ample parking on site, a marvelous thing for
downtown in a university town.

I therefore urge any citizen or friend of Nova Roma, who may be interested in Mithraism,
ancient Roman Religions and cults, or just in an opportunity to meet others so interested
for discussions and a good time to consider this event.

For more information, or to register go to the web site:

http://www.mithraco n.org/index. html

Gratias

Di vos incolumes custodiant
Group: Nova-Roma Message: 61648 From: ti_claudius_iustinus Date: 2009-02-22
Subject: Salvete omnes
Tiberius Claudius Iustinus omnibus s.p.d.

Hello everyone. New probationary citizen here. I'm a Latin teacher
from the south of England - or rather rather the southern part of
Britannia, not far from Noviomagus.

In addition to being interested in the Latin language and Roman
history, I am also interested in net culture and online communities,
so this enterprise is of double interest from my point of view.

Anyway - nunc est latendum (back to lurking!) - until I have a better
idea of what's going on!

d.v.i.c.
Group: Nova-Roma Message: 61649 From: Gnaeus Caelius Ahenobarbus Date: 2009-02-22
Subject: Re: (..) thoughts on NR, a praetorian view
Cn. Caelius Ahenobarbus omnibus s.p.d.

From the quoted "unsubscription letter":

"Many observers of internet etiquette make
note of the growing lack of respect for others which is an outgrowth
of no face-to-face contact.This is a problem, and one not easily
resolved."

    Untrue. It *is* easily resolved: get together face-to-face more often, and have respect for one another.
 
--
Gnaeus Caelius Ahenobarbus
Lictor Curiatus, Accensus Consulum, et Scriba Aedilis Curulis
http://becomingnewthroughtheold.blogspot.com



Group: Nova-Roma Message: 61650 From: philippe cardon Date: 2009-02-22
Subject: Re: Just a question
someday ago i received n invitation to join sodalitas christiana and i join and now   discover i'm banned
as i believe th moderator of ths group is n this ist can he be so kind to contact me prvately to explain why?
 
 
Tha,ks in advance becuase i beleive it is not admissible between NR citizens
 
Varo
Group: Nova-Roma Message: 61651 From: James Hooper Date: 2009-02-22
Subject: Re: very early morning thoughts on NR
Salve,
Iti s just the kind of citizen like yourself that made Roma Antiqua
great, and it is what will make us in Nova Roma function as we should. it was
the respect of the individuals and their worth that was paramount in the
ancient times. Why the senate wa formed. and why tribunes stood to protect the
rights of the common people. While you lack the use of your eys, you see with
your heart, and no truer vision can there be.
Vale,
Gaius Pompeius Marcellus


On Sun, 22 Feb 2009 03:07:27 -0500
"C. Maria Caeca" <shoshanahathaway@...> wrote:
> salvete Omnes,
>
> There have been several posts recently on what Nova Roma should be, and they
> got me to thinking. Before I indulge myself, however, et me say that I am a
> relatively new citizen who posts very seldom here. The reasons for this are
> that: 1. I have neither the scholarship nor the expertise to comment on
> most subjects intelligently; 2. Having been informed once, some time ago
> that, as a newbie with neither knowledge or dignitas, I should be silent, I
> have: and, finally 3. I simply don't take myself seriously enough.
> However, I *am* here, and I *do* care, so ... here are my thoughts, for what
> they are worth. (the list is quiet, so I won't be taking discussion time,
> after all (grin.)).
>
> To explain what I fee about the NR, I must go back to what fascinates me
> about Roma Antiqua. That's harder than it might seem, because it's
> complicated. I over the Ancient Romans because they were adaptable,
> practical, eloquent, and life-loving. They lived with extreme gusto, and
> they did everything with exuberance, yet they were down to earth, incredibly
> efficient, and disciplined. They loved debate. To put it bluntly, things
> I've read concerning debates in the Senate of Rome make our public debates
> look ... insipid. They would give accolades to a tirade if it was eloquent,
> no matter how virulent. They indulged in spats, fights, riots and general
> mayhem ...and they conquered the known world!
>
> So ...what does this all have to do with NR? I suppose that I am hoping for
> the complex, vibrant tapestry that was Roma Antiqua, with some modern
> adaptations. After al, it is likely that I would have been exposed at birth
> in Roma Antiqua, yet there may we be a place for me, here. I want to see us
> create a place where an Ancient Roman might come and feel rather at home ...
> I'd like to see a joyous, raucous, honest State, virtual State (or
> otherwise, if we can manage it), where people can come and learn, with a
> Roman Republican Government that functions, if not efficiently, with the
> verve with which the Ancients conducted their business, where Classical
> scholars will want to participate, and where a blind widow, struggling to
> learn a bit of Latin, can, perhaps, gain a bit of respect.
>
> I think we'll make it, too, because, for all our wrangling, hissing and
> spitting, it is extremely hard to leave NR, and stay away. I couldn't, not
> that it matters ...but, perhaps, the fact that, despite health and other
> major life issues, I *knew* I would come back, is indicative of something
> about the spirit that dwells here.
>
> Valete,
> C. Maria Caeca
>

BB,
Warrior
Group: Nova-Roma Message: 61652 From: q_caelia_laeta Date: 2009-02-22
Subject: Re: very early morning thoughts on NR
Q. Caelia Laeta C. Mariae Caecae s.p.d.;

I for one found your post to be both eloquent and compelling. As a
newcomer I too have been struggling to understand what it is that Nova
Roma claims and desires to be, especially in light of all the
contention on the main list. A recent conversation with Cn. Cornelius
Lentulus helped clarify this greatly: he simply pointed out to me that
Nova Roma is a country, "a spiritual republic without actual land." It
became evident to me, then, that the conflicting agendas of Nova
Romans were not only natural but necessary to determine where and how
Nova Roma grows and changes, just as all sorts of conflicting groups
and sentiments exist in and shape any actual physical country.

So I agree with you, Caeca: let us be joyous, raucous, and honest with
one another. Each individual seeks to do what he or she believes best
for the republic, and none of us are under any onus to subscribe to
any view but our own. The resultant state may not be exactly what we
individually dreamed it would be, but it will be unreservedly ours as
a whole.

However, I do not agree with that individual who told you that new
Romans should not speak out. Yes, we may lack knowledge, but open
participation in discussions will increase that far more quickly than
any passive observation. Yes, we may lack dignitas, but we will
cultivate none with silence. It is the duty of new citizens to keep
their minds and mouths open: the former to absorb, the latter to
question. Thus we will learn how best we might serve Nova Roma, and
Nova Roma will be reminded that fresh input is necessary for a vibrant
and living community.

Di te incolumnem custodiant.

--- In Nova-Roma@yahoogroups.com, "C. Maria Caeca"
<shoshanahathaway@...> wrote:
>
> salvete Omnes,
>
> There have been several posts recently on what Nova Roma should be,
and they
> got me to thinking. Before I indulge myself, however, et me say
that I am a
> relatively new citizen who posts very seldom here. The reasons for
this are
> that: 1. I have neither the scholarship nor the expertise to
comment on
> most subjects intelligently; 2. Having been informed once, some
time ago
> that, as a newbie with neither knowledge or dignitas, I should be
silent, I
> have: and, finally 3. I simply don't take myself seriously enough.
> However, I *am* here, and I *do* care, so ... here are my thoughts,
for what
> they are worth. (the list is quiet, so I won't be taking discussion
time,
> after all (grin.)).
>
> To explain what I fee about the NR, I must go back to what
fascinates me
> about Roma Antiqua. That's harder than it might seem, because it's
> complicated. I over the Ancient Romans because they were adaptable,
> practical, eloquent, and life-loving. They lived with extreme
gusto, and
> they did everything with exuberance, yet they were down to earth,
incredibly
> efficient, and disciplined. They loved debate. To put it bluntly,
things
> I've read concerning debates in the Senate of Rome make our public
debates
> look ... insipid. They would give accolades to a tirade if it was
eloquent,
> no matter how virulent. They indulged in spats, fights, riots and
general
> mayhem ...and they conquered the known world!
>
> So ...what does this all have to do with NR? I suppose that I am
hoping for
> the complex, vibrant tapestry that was Roma Antiqua, with some modern
> adaptations. After al, it is likely that I would have been exposed
at birth
> in Roma Antiqua, yet there may we be a place for me, here. I want
to see us
> create a place where an Ancient Roman might come and feel rather at
home ...
> I'd like to see a joyous, raucous, honest State, virtual State (or
> otherwise, if we can manage it), where people can come and learn,
with a
> Roman Republican Government that functions, if not efficiently, with
the
> verve with which the Ancients conducted their business, where Classical
> scholars will want to participate, and where a blind widow,
struggling to
> learn a bit of Latin, can, perhaps, gain a bit of respect.
>
> I think we'll make it, too, because, for all our wrangling, hissing and
> spitting, it is extremely hard to leave NR, and stay away. I
couldn't, not
> that it matters ...but, perhaps, the fact that, despite health and
other
> major life issues, I *knew* I would come back, is indicative of
something
> about the spirit that dwells here.
>
> Valete,
> C. Maria Caeca
>
Group: Nova-Roma Message: 61653 From: L Julia Aquila Date: 2009-02-22
Subject: Re: Interesting film: Humor in Rome with a Latinist.

Salve Magistra mia, amica,

 

ATS:  Caesar, my dear.  AE is a typical Latin diphthong; ea ain¹t.

LJA:*laughs* Magistra you should be used to my faux dyslexia by now!

ATS:  Several people seem to have trouble spelling this simple name.

 

           LJA: Yup, but that one I usually get, Caesar is not that difficult to figure out *teases*

 

 LJA: And hey I finally began to spell Avitus correctly;)

ATS: Yep. 

         

          LJA: I am sure he appreciates that, but that will not be my last faux pas I am afraid.

 

LJA: Which reminds me I have some lessons to collect...

ATS:  Indeed you do.  And L 14 is long and complex, but the students do not have to learn all that I included for their greater edification.

 

        LJA: I need to find some local Latinists to help with my pronunciation; you would think with my background of familial Latinists and Italian and French linguists I would do so with ease. It appears everything I say has a southern accent.J Ah haave bee-een he-are too long sugah.

 

ATS: The student has returned, and reported that Pater Foster (to whom he gave my good wishes) is in good spirits, but very weak.  Apparently they are going to transfer him to some special Vatican hospital.  He is by no means out of the woods, but is alive.  

 

       LJA: Thanks be to his God and our Gods; better news. Observing him it appeared he may have a chronic condition with neuromuscular effects. Perhaps I might still have an opportunity to drive him insane in person with my incessant list of questions*teases* if I accept one of the opportunities in October and November in Monte Testaccio or Nishava/Kraishte.

 

Vale,

Julia Aquila


Group: Nova-Roma Message: 61654 From: L Julia Aquila Date: 2009-02-22
Subject: Re: Salvete omnes
Salve Iustinus,

Welcome to the Nova Roma ML! There are many here who can answer any
questions you may have and since you area Latinist I am certain our
wonderful Latinists will soon greet you;)

Vale optime,
Julia Aquila
Group: Nova-Roma Message: 61655 From: Q. Valerius Poplicola Date: 2009-02-22
Subject: Re: Salvete omnes
Poplicola Iustino SPD:

Indeed we will! Welcome to our humble abode. There's a few Latinists
here, and a couple of Hellenists as well. While there's no one place
to talk Classics, there is a Sodalitas Latinitatis and a Sodalitas
Graeciae for places of Latin language and Greek culture respectively.

Cura ut uealeas!

--- In Nova-Roma@yahoogroups.com, "L Julia Aquila" <dis_pensible@...>
wrote:
>
> Salve Iustinus,
>
> Welcome to the Nova Roma ML! There are many here who can answer any
> questions you may have and since you area Latinist I am certain our
> wonderful Latinists will soon greet you;)
>
> Vale optime,
> Julia Aquila
>
Group: Nova-Roma Message: 61656 From: Tiberius Horatius Barbatus Date: 2009-02-22
Subject: Re: THE SENATE IS NOW IN SESSION
Tribunus Plebis Tiberius Horatius Barbatus Quiritibus S.P.D.

Salvete citizens of Nova Roma.

I erred in the ending day of the discussion. It should be 24 February 2762. My apologizes
for this confusion.

Optime valete
--- In Nova-Roma@yahoogroups.com, "Tiberius Horatius Barbatus" <robbjaxon@...>
wrote:
>
> Tribunus Plebis Tiberius Horatius Barbatus Quiritibus SPD
>
> Salvete citizens of Nova Roma!
>
> The auspicia having been taken by Augur K. Fabius Buteo Modianus and
> found to be propitious, Consul Marcus Iulius Severus has called the
> Senate to order
>
> The discussions began on the second hour (08.30 hrs. CET) on Thursday
> 19 February 2762, and will continue until approximately the end of
> the day (16.00 hrs CET) on Tuesday 22 February 2762
>
> Voting on the Agenda will then begin in the first hour at 07.30 hrs
> CET on Thursday 26 February 2762 and conclude at 16.00 hrs CET on
> Saturday 28 February 2762.
>
> For the information of the citizens of Nova Roma, here is a brief
> version of the Senate's agenda:
>
> ITEM I
> Appointment of Senator C Curius Saturninus as CIO of Nova Roma.
>
> ITEM II
> Appointment of governors.
>
> ITEM III
> Flag Design Proposal.
>
> ITEM IV
> Young Roman's Corner and Postcard Exchange
>
> Valete,
> Ti Horatius Barbatus
> Tribunus Plebis
>
Group: Nova-Roma Message: 61657 From: Nova-Roma@yahoogroups.com Date: 2009-02-22
Subject: File - language.txt
Nova Roma's official business language is English, and its official ceremonial language is Latin. There are other non-official languages that must be considered as common use languages, due to the international nature of the Nova Roman community. To insure timely posting, write your posts in English, French, German, Hungarian, Italian, Latin, Portuguese or Spanish.

---------------------------

El idioma de trabajo de Nova Roma es el Ingl�s, y su lenguaje ceremonial es el Lat�n. Hay otros idiomas no oficiales que deben ser considerados de uso com�n, debido a la naturaleza internacional de la comunidad nova romana. Para asegurar que la publicaci�n inmediata de los mensajes, escriba en Ingl�s, Franc�s, Alem�n, H�ngaro, Italiano, Lat�n, Portugu�s o Espa�ol.

-----------------------------

La lingua ufficiale a Nova Roma � l�Inglese e quella ceremoniale � il Latino. Ci sono altre lingue non ufficiali che devono essere considerate d�uso comune dovuto al carattere internazionale della comunit� nova romana. Per assicurarsi dell�immediata pubblicazione dei messaggi pu� scrivere in Inglese, Francese, Tedesco, Ungherese, Italiano, Latino, Portoghese o Spagnolo.

-----------------------------
Group: Nova-Roma Message: 61658 From: Nova-Roma@yahoogroups.com Date: 2009-02-22
Subject: File - EDICTUM DE SERMONE
Ex officio praetorum:

The Nova-Roma mailing list is the principal forum for Nova Roma.
Citizens of Nova Roma and interested non-citizens alike are welcome. All users, citizen and non-citizen alike, shall abide by these rules when posting to the Nova Roma mailing list. Violations of these rules will result in corrective action, which may include banning from the list for non-citizens and restriction of posting privileges for citizens.


---

I. Language

Nova Roma's official business language is English, and its official ceremonial language is Latin. There are other non-official languages that must be considered as common use languages, due to the international nature of the Nova Roman community. To insure timely posting, write your posts in English, French, German, Hungarian, Italian, Latin, Portuguese or Spanish. If you write your posts in languages other than the above mentioned, they may be delayed for some time until the moderators can obtain a translation.



All official government documents must appear in English/Latin as well as whatever vernacular languages are relevant.



---


II. Topics of discussion

Nova Roman business, community, governmental, religious, and other state activities

The culture, religion, sociology, politics, history, archaeology, and philosophy of Roma Antiqua, ancient Greece, the ancient Near East, and other cultures with which the ancient Romans interacted.

Discussions may sometimes go into subjects beyond these topics, but such digressions should be brief and related to the listed topics. Messages of this kind must be clearly marked as �off topic�.



---

III. Civil Discourse

All on-list exchanges between users of the Nova-Roma mailing list will follow these rules of civil discourse:

Show respect for others.

Recognize a person�s right to advocate ideas that are different from your own.

Discuss policies and ideas without attacking people.

Use helpful, not hurtful language.

Write as you would like to be written to.

Restate ideas when asked.

Write in good faith.

Treat what others have to say as written in good faith.

Respectfully read and consider differing points of view.

When unsure, clarify what you think you have read.

Realize that what you wrote and what people understand you to have written may be different.

Recognize that people can agree to disagree.

Speak and write for yourself, not others.



---

IV. Forbidden

The following are forbidden:

Unsolicited commercial e-mail (UCE or spam)

References or discussions to material of a sexual nature that are not strictly within the context of a historical discussion, with citations given, unless the material is a matter of common knowledge

Links to external websites or files which contain material that might reasonably be deemed obscene or pornographic.



Insulting the religious beliefs of others, and the historical basis for those beliefs, is off limits.



This edict takes effect immediately.


Continued in effect by Edictum Praetorium 2762-02,
Prorogation of praetorian edicts issued by the praetors for 2761 auc
a.d. XV Kal. Feb. MMDCCLXII a.u.c. (19 Ian. 2009 c.c.)
M. Curiatius Complutensis M. Iulius Severus coss.

CN-EQVIT-MARINVS--PUB-MEMM-ALBUCIVS
Group: Nova-Roma Message: 61659 From: fratercorleonis Date: 2009-02-22
Subject: Re: Salvete omnes
Avete omnes,


just for the record, the vocative case of Iustinus is 'Iustine', not
'Iustinus'.




In caritate,


M. Flavius Iustinus
Group: Nova-Roma Message: 61660 From: Gaius Equitius Cato Date: 2009-02-22
Subject: Re: Salvete omnes
C. Equitius Cato T. Claudio Iustino sal.

Salve!

And welcome! To you and all newcomers, I say never ever be afraid to
speak in this, our Forum. This is is our Respublica, and all are
welcome to talk. Even those of us who have been around for a while
can say the most idiotic things (I know this from personal
experience), so jump in!

Vale,

Cato



--- In Nova-Roma@yahoogroups.com, "ti_claudius_iustinus"
<justin.brett@...> wrote:
>
> Tiberius Claudius Iustinus omnibus s.p.d.
>
> Hello everyone. New probationary citizen here. I'm a Latin teacher
> from the south of England - or rather rather the southern part of
> Britannia, not far from Noviomagus.
>
> In addition to being interested in the Latin language and Roman
> history, I am also interested in net culture and online communities,
> so this enterprise is of double interest from my point of view.
>
> Anyway - nunc est latendum (back to lurking!) - until I have a
better
> idea of what's going on!
>
> d.v.i.c.
>
Group: Nova-Roma Message: 61661 From: L Julia Aquila Date: 2009-02-22
Subject: Re: Salvete omnes

Salvé Fratré  Iustine,

 

Grátiás tibi

 

*smile* Be careful, I may just have to recruit you as a teacher. I was just being lazy I suppose.

 

Optimé valé in cúrá deorum,

 

Sr. Iulia Aquila

 

P.S. I even used the "I" in my name rather than the "J"Â… just for you!

 


--- In Nova-Roma@yahoogroups.com, "fratercorleonis" <fratercorleonis@...> wrote:
>
> Avete omnes,
>
>
> just for the record, the vocative case of Iustinus is 'Iustine', not
> 'Iustinus'.
>
>
>
>
> In caritate,
>
>
> M. Flavius Iustinus
>

Group: Nova-Roma Message: 61662 From: L Julia Aquila Date: 2009-02-22
Subject: Re: Dating.
L. Iulia C. Petronio S.P.D

Grátiás tibi, et Grátiás tibi.

A wonderful offering!

Valé

Julia Aquila


--- In Nova-Roma@yahoogroups.com, "Gaius Petronius Dexter"
<jfarnoud94@...> wrote:
>
> C. Petronius Dexter omnibus s.p.d.,
>
> How calculate the Roman days in calendar.
>
> Only 3 chief days by month: Kalendae, Nonae, Idus.
>
> 5 dates :
> Kalendae = 1st day of every month.
>
> Nonae = 7 of the months March, May, July and October.
> = 5 of the other months.
>
> Idus = always Nonae + 8. (Thence the 15 or the 13).
> ----------------------------------
>
> You must calculate the days on an ascending way from one of these 3
> days.
> It is a countdown. Always.
>
> So, if you want to know the Roman date of a day between the ides
and
> the calendes, you add 2 at the number of the days in the month.
> (February, for example) has 28 days, so 28 + 2 = 30.
>
> So the 14 february is 30 - 14 = XVI. It is the a.d. XVI kal.
Martias.
> (After the Ides, 13 of February, each day of the month is before
the
> Ides of March.)
>
> The 14 of a month with 30 days, for example april is 32(30 +2) - 14
=
> XVIII.
> It is the a.d. XVIII Kal. Maias.
>
> The 14 of a month with 31 days (except March, May, July and
October)
> is 33 - 14 = XIX.
> So, for example, the 14 August is the a.d. XIX Kal. Septembres.
>
> Indeed, the 14 of March, May, July and October is before the Ides!
> not before the following Kalends.
> 14 of March = Pridie Idus Martias.
> Warning. The Idus of March, May, July and October are the 15.
>
> So the 16 March you follow the way above.
> 33(31 + 2) - 16 = 17. So it is the a.d. XVII Kal. Apriles.
> -----------------------------------------------------
>
> For the day before the Nones and/or the Ides, you add only 1.
>
> The 2 of march = 8(7+1) - 2 = VI, it is the a.d. VI Nonas Martias.
>
> --------------------------
>
> Now you easy can find what day is the 21 of february.
> 30-21 = IX. The a.d. IX kal. Martias.
>
>
> Prospere Valete.
> C. Petronius Dexter
>
Group: Nova-Roma Message: 61663 From: Gaius Equitius Cato Date: 2009-02-22
Subject: What Are We?
Cato omnibus in foro SPD

Salvete.

There has been some discussion - a recurring theme - lately about who
we are and what we are here for.

Several years ago, a conversation very similar to this one took place
in which a couple of our citizens - myself included :) - pointed out
some things that might be interesting to those who have recently been
discussing this.

Cicero talked about what defines a respublica. He says:

"Est igitur...res publica res populi, populus autem non omnis hominum
coetus quoquo modo congregatus, sed coetus multitudinis iuris
consensu et utilitatis communione societas. Eius autem prima causa
coeundi est, non tam inbecillitas quam naturalis quaedam hominum
quasi congregatio."

He does say that "eius prima causa coeundi est" - "the first cause is
the meeting together" of the people; yet he defines the people as
having a community bound by interests and laws. He does not mention
a geographic place, a "land".

Undoubtedly the idea of a respublica without land would be unusual to
the Romans in many ways; yet so would the vast majority of the
elements of our contemporary lives. We are a community that comes
together both physically (however limited in scope that may be right
now) and electronically. Even so, as Apollonius Cordus once said:

"Did they [the Romans] not recognize the Nabataean Arabs as a state?
Yet this people were nomadic and never had any homeland at all. Of
course each individual Nabataean lived at each moment in a certain
place, but they had no land to which they laid any territorial claim,
nor had they ever had such a land, nor did they hope ever to have
one; yet we have in Seneca's 'Agamemnon' [the line] 'Nabataea...
regna' ["the kingdom of the Nabataeans"] (line 483)."

As soon as citizenship was extended (especially after the Social Wars
and culminating in AD 212 with Hadrian granting anyone born a free
man in the Empire), the vast majority of "Romans" lived outside the
physical pomerium of the City of Rome; the empire stretched from
Britannia to Parthia, yet they all considered themselves Romans.

Something to think about.

Valete,

Cato
Group: Nova-Roma Message: 61664 From: A. Sempronius Regulus Date: 2009-02-22
Subject: Re: MITHRACON XII is Coming!
Salve,
 
Two questions:
 
(1) Is this an academic conference or not?
(2) Is there a deadline for presenters to submit material?
If I can participate, I'd do a presentation on the neglected
finds of the Mithra cult in Armenian Zoroastrianism in both
text (including engraved texts by Armenian royalty) and
physical finds (Mithra doors in stone called "dhahr i meher"
and Mithra grottos under Armenian churches plus remains
of what in Armenia is called the "Iranian in contrast to the
Armenian Zoroastrian Mithra temples vis a vis Rum built
Mithras temples". The basic argument and evidence would
be the Mithraic Mysteries have a deep Indo-European past
with Zoroastrian overlay. Perseus and Medusa have as their
originals, Vitrahan and Azi Dahaka, and it is found in Vedic
material, Avestan material, and Persian and Armenian epic
material. The epic hero of Armenia is Vahagn the three-headed
dragon-slayer. He has a celestial/divine counterpart, Mihr
(Mithra). The world soul (symbolized as a bovine) is attached
and mortalized (i.e., the world soul is dying through time).
Vahagn/Verethragen/Vitrahan (Armenian, Avestan Persian,
Sanskrit) at the end of time with the restoration of all things
slays the bull/world soul and resurrects it immortally along
with all good souls by preparing the immortal drink. Vahagn
has his celestial archteype as Mihr (Mithra). First they
slay the three-headed dragon king, usurper of Yima's throne,
Then they sacrifice at the end of time the cosmic bovine
to ressurect the world. In Armenian Christianity, St
George replaces Vahagn (although under some frescoes
dedicated to St. George you find Vahagn underneath) and
the angel Michael replaces Mithra (and in those same frescoes,
its Michael over Mihr).
 
Vale,
A. Sempronius Regulus

--- On Sun, 2/22/09, Tiberius Horatius Barbatus <robbjaxon@...> wrote:

From: Tiberius Horatius Barbatus <robbjaxon@...>
Subject: [Nova-Roma] MITHRACON XII is Coming!
To: Nova-Roma@yahoogroups.com
Date: Sunday, February 22, 2009, 4:27 PM

Tiberius Horatius Barbatus Quiritibus S.P.D.

New England Conference of Mithraic Studies

The subject event, while not a Nova Roma sponsored event, is one which is certainly of
consideration to those who are interested in the different religions and cults of ancient
Rome. It is a long-enduring event and was one of the first events offered in the Provincia
Nova Britannia. The worship of Mithra was a popular one with the officers and men of the
Legions, and it is believed in some quarters that this religion had a significant impact on
ancient Christianity, in regard to the different aspects of the religion and the way the
Religion was honored and celebrated.

This conference is held in New Haven, CT (Provincia Nova Britannia) the 17th through 19th
of April, and arranged by Sibylla Ambrosia Fulvia. Current plans call for a scholarly raid on
the stacks of Yale University Library followed by a Bull Feast and evening presentations on
Mithraism in the Imperium Romanum and on allied subjects of interest to students of
history.

Convention sessions will be held at the New Haven Courtyard-by- Marriott, about four
blocks from Yale Library. The Courtyard has ample parking on site, a marvelous thing for
downtown in a university town.

I therefore urge any citizen or friend of Nova Roma, who may be interested in Mithraism,
ancient Roman Religions and cults, or just in an opportunity to meet others so interested
for discussions and a good time to consider this event.

For more information, or to register go to the web site:

http://www.mithraco n.org/index. html

Gratias

Di vos incolumes custodiant


Group: Nova-Roma Message: 61665 From: Gnaeus Caelius Ahenobarbus Date: 2009-02-22
Subject: Re: Dating.
Cn. Caelius Ahenobarbus omnibus s.p.d.

    Due to my recent separation from my girlfriend, I saw the subject, "Dating", and thought, "Yay! A thread about how I can find a Roman wife!" Yet, it's all about Nones and Ides. Oh well.

Optime valete!
 
--
Gnaeus Caelius Ahenobarbus
Lictor Curiatus, Accensus Consulum, et Scriba Aedilis Curulis
http://becomingnewthroughtheold.blogspot.com



Group: Nova-Roma Message: 61666 From: A. Sempronius Regulus Date: 2009-02-22
Subject: Re: Dating.
A. Sempronius Regulus salvete omnes.
 
Laugh out loud!!!! I was going to make a crack when I first saw the subject line too!
I had a long post about looking at a potential romantic partner's ears.. The longer they are (unless they are an ___ or donkey), the older they are. Of course, only some imperial-aspiring Caesars looked longingly at such and for whatever end served them. But dating a potential date, that is what first came to mind in this thread to me too.
 
Viva la differance! May men and women in all thier various sorts of meeting ever remain different!
 
 
Valete omnes.

--- On Mon, 2/23/09, Gnaeus Caelius Ahenobarbus <cn.caelius@...> wrote:

From: Gnaeus Caelius Ahenobarbus <cn.caelius@...>
Subject: Re: [Nova-Roma] Re: Dating.
To: Nova-Roma@yahoogroups.com
Date: Monday, February 23, 2009, 1:13 AM

Cn. Caelius Ahenobarbus omnibus s.p.d.

    Due to my recent separation from my girlfriend, I saw the subject, "Dating", and thought, "Yay! A thread about how I can find a Roman wife!" Yet, it's all about Nones and Ides. Oh well.

Optime valete!
 
--
Gnaeus Caelius Ahenobarbus
Lictor Curiatus, Accensus Consulum, et Scriba Aedilis Curulis
http://becomingnewt hroughtheold. blogspot. com




Group: Nova-Roma Message: 61667 From: C. Maria Caeca Date: 2009-02-22
Subject: Re: Dating.
Salvete Omnes,
 
I must admit that, when I read that subject line for the first time, it gave me pause. I was wondering if our NR had entered a whole new arena of endeavor!
 
Valete Bene,
C. Maria Caeca
Group: Nova-Roma Message: 61668 From: Gnaeus Caelius Ahenobarbus Date: 2009-02-22
Subject: Re: Dating.
Cn. Caelius Ahenobarbus C. Maria Caeca omnibusque s.p.d.

    Hmm. Maybe we should go into the "Roman dating game". We could start "Domus Amoris", the "House of Love". :-)
 
--
Gnaeus Caelius Ahenobarbus
Lictor Curiatus, Accensus Consulum, et Scriba Aedilis Curulis
http://becomingnewthroughtheold.blogspot.com


Group: Nova-Roma Message: 61669 From: A. Sempronius Regulus Date: 2009-02-22
Subject: Re: Dating.
Pardon, I had some typos. But, to all persons dating everywhere, salute! To all persons dating their date they are dating, look at the ears.
 
ASR

--- On Mon, 2/23/09, A. Sempronius Regulus <asempronius.regulus@...> wrote:

From: A. Sempronius Regulus <asempronius.regulus@...>
Subject: Re: [Nova-Roma] Re: Dating.
To: Nova-Roma@yahoogroups.com
Date: Monday, February 23, 2009, 1:52 AM

A. Sempronius Regulus salvete omnes.
 
Laugh out loud!!!! I was going to make a crack when I first saw the subject line too!
I had a long post about looking at a potential romantic partner's ears... The longer they are (unless they are an ___ or donkey), the older they are. Of course, only some imperial-aspiring Caesars looked longingly at such and for whatever end served them. But dating a potential date, that is what first came to mind in this thread to me too.
 
Viva la differance! May men and women in all thier various sorts of meeting ever remain different!
 
 
Valete omnes.

--- On Mon, 2/23/09, Gnaeus Caelius Ahenobarbus <cn.caelius@yahoo. com> wrote:

From: Gnaeus Caelius Ahenobarbus <cn.caelius@yahoo. com>
Subject: Re: [Nova-Roma] Re: Dating.
To: Nova-Roma@yahoogrou ps.com
Date: Monday, February 23, 2009, 1:13 AM

Cn. Caelius Ahenobarbus omnibus s.p.d.

    Due to my recent separation from my girlfriend, I saw the subject, "Dating", and thought, "Yay! A thread about how I can find a Roman wife!" Yet, it's all about Nones and Ides. Oh well.

Optime valete!
 
--
Gnaeus Caelius Ahenobarbus
Lictor Curiatus, Accensus Consulum, et Scriba Aedilis Curulis
http://becomingnewt hroughtheold. blogspot. com





Group: Nova-Roma Message: 61670 From: asempronius.regulus@yahoo.com Date: 2009-02-22
Subject: Re: Dating, Marriage, and Marines
Salvete,
 
Hmmmm, I think I'll stick to the Mysteries of Mithras. There you can slay the bull, transcend the hostile spheres of higher adminstrative and cosmic BS, and have steak plus wine for a religious sacrament celebrating your immortality -- all in one sacred event!!.
 
I was tempted to alter this joke to have imperators and centurions but I'm too tired and have a very long week ahead. So, here is the original joke. Long live the Marines!
 
The CO's Morning Briefing....
 
The Commanding Officer of a Regiment in the U. S. Marine Corps was about to start the morning briefing to his Staff and Battalion and Company Commanders..
 
While waiting for the coffee machine to finish its brewing, he decided to pose a question to all assembled.  
 
He explained that his wife had been a bit frisky the night before and he failed to get his usual amount of sound sleep. He posed the question of just how much of sex was 'work' and how much of it was 'pleasure'?
 
'The X.O. chimed in with 75-25% in favor of work.
 
A Captain said it was 50-50%.

The Colonel's Aide, a Lt., responded with 25-75% in favor of pleasure, depending on his state of inebriation at the time.
 
There being no consensus, the Colonel turned to the PFC who was in charge of making the coffee. What was HIS opinion?
 
With no hesitiation, the young PFC responded, "Sir, it has to be 100% pleasure."
 
The Colonel was surprised and, as you might guess, asked why?
 
"Well, Sir," began the PFC, "if there was any work involved, the officers would have me doing it for them."
 
The officers in the room fell silent. NCOs and men smiled, Long live the U.S. Marines!
 
Valete,
A. Sempronius Regulus
 


--- On Mon, 2/23/09, Gnaeus Caelius Ahenobarbus <cn.caelius@...> wrote:

From: Gnaeus Caelius Ahenobarbus <cn.caelius@...>
Subject: Re: [Nova-Roma] Re: Dating.
To: Nova-Roma@yahoogroups.com
Date: Monday, February 23, 2009, 2:10 AM

Cn. Caelius Ahenobarbus C. Maria Caeca omnibusque s.p.d.

    Hmm. Maybe we should go into the "Roman dating game". We could start "Domus Amoris", the "House of Love". :-)
 
--
Gnaeus Caelius Ahenobarbus
Lictor Curiatus, Accensus Consulum, et Scriba Aedilis Curulis
http://becomingnewt hroughtheold.. blogspot. com



Group: Nova-Roma Message: 61671 From: segestamilius Date: 2009-02-22
Subject: Re: What Are We?
Without a physical center , a Roman City on Roman Land this Nova
Roma community is a kind of historically minded diaspora. Eventually
it will require that a Roman City be built.--- In Nova-
Roma@yahoogroups.com, "Gaius Equitius Cato" <mlcinnyc@...> wrote:
>
> Cato omnibus in foro SPD
>
> Salvete.
>
> There has been some discussion - a recurring theme - lately about
who
> we are and what we are here for.
>
> Several years ago, a conversation very similar to this one took
place
> in which a couple of our citizens - myself included :) - pointed
out
> some things that might be interesting to those who have recently
been
> discussing this.
>
> Cicero talked about what defines a respublica. He says:
>
> "Est igitur...res publica res populi, populus autem non omnis
hominum
> coetus quoquo modo congregatus, sed coetus multitudinis iuris
> consensu et utilitatis communione societas. Eius autem prima causa
> coeundi est, non tam inbecillitas quam naturalis quaedam hominum
> quasi congregatio."
>
> He does say that "eius prima causa coeundi est" - "the first cause
is
> the meeting together" of the people; yet he defines the people as
> having a community bound by interests and laws. He does not
mention
> a geographic place, a "land".
>
> Undoubtedly the idea of a respublica without land would be unusual
to
> the Romans in many ways; yet so would the vast majority of the
> elements of our contemporary lives. We are a community that comes
> together both physically (however limited in scope that may be
right
> now) and electronically. Even so, as Apollonius Cordus once said:
>
> "Did they [the Romans] not recognize the Nabataean Arabs as a
state?
> Yet this people were nomadic and never had any homeland at all. Of
> course each individual Nabataean lived at each moment in a certain
> place, but they had no land to which they laid any territorial
claim,
> nor had they ever had such a land, nor did they hope ever to have
> one; yet we have in Seneca's 'Agamemnon' [the line] 'Nabataea...
> regna' ["the kingdom of the Nabataeans"] (line 483)."
>
> As soon as citizenship was extended (especially after the Social
Wars
> and culminating in AD 212 with Hadrian granting anyone born a free
> man in the Empire), the vast majority of "Romans" lived outside
the
> physical pomerium of the City of Rome; the empire stretched from
> Britannia to Parthia, yet they all considered themselves Romans.
>
> Something to think about.
>
> Valete,
>
> Cato
>
Group: Nova-Roma Message: 61672 From: Titus Annaeus Regulus Date: 2009-02-22
Subject: Re: very early morning thoughts on NR
Salve,
 
Welcome, I am glad you are here. I also have no formal education yet (it is a work in progress, though what financial economics and business degrees will add to my Romanitas I do not know) and have never felt that it stops me from making comments when I feel I have something to add to a discussion. What's more, even though I also am new, I've never been told to shut up, even in the face of my sometimes copious postings. Share your thoughts with us, it is only through communication and creativity that we will make NR all that it can be.
 
Vale,
T. Annaeus Regulus

Sent: Sunday, February 22, 2009 4:37 AM
Subject: [Nova-Roma] very early morning thoughts on NR

salvete Omnes,

There have been several posts recently on what Nova Roma should be, and they
got me to thinking. Before I indulge myself, however, et me say that I am a
relatively new citizen who posts very seldom here. The reasons for this are
that: 1. I have neither the scholarship nor the expertise to comment on
most subjects intelligently; 2. Having been informed once, some time ago
that, as a newbie with neither knowledge or dignitas, I should be silent, I
have: and, finally 3. I simply don't take myself seriously enough.
However, I *am* here, and I *do* care, so ... here are my thoughts, for what
they are worth. (the list is quiet, so I won't be taking discussion time,
after all (grin.)).

To explain what I fee about the NR, I must go back to what fascinates me
about Roma Antiqua. That's harder than it might seem, because it's
complicated. I over the Ancient Romans because they were adaptable,
practical, eloquent, and life-loving. They lived with extreme gusto, and
they did everything with exuberance, yet they were down to earth, incredibly
efficient, and disciplined. They loved debate. To put it bluntly, things
I've read concerning debates in the Senate of Rome make our public debates
look ... insipid. They would give accolades to a tirade if it was eloquent,
no matter how virulent. They indulged in spats, fights, riots and general
mayhem ...and they conquered the known world!

So ...what does this all have to do with NR? I suppose that I am hoping for
the complex, vibrant tapestry that was Roma Antiqua, with some modern
adaptations. After al, it is likely that I would have been exposed at birth
in Roma Antiqua, yet there may we be a place for me, here. I want to see us
create a place where an Ancient Roman might come and feel rather at home ...
I'd like to see a joyous, raucous, honest State, virtual State (or
otherwise, if we can manage it), where people can come and learn, with a
Roman Republican Government that functions, if not efficiently, with the
verve with which the Ancients conducted their business, where Classical
scholars will want to participate, and where a blind widow, struggling to
learn a bit of Latin, can, perhaps, gain a bit of respect.

I think we'll make it, too, because, for all our wrangling, hissing and
spitting, it is extremely hard to leave NR, and stay away. I couldn't, not
that it matters ...but, perhaps, the fact that, despite health and other
major life issues, I *knew* I would come back, is indicative of something
about the spirit that dwells here.

Valete,
C. Maria Caeca

Group: Nova-Roma Message: 61673 From: gualterus_graecus Date: 2009-02-22
Subject: Re: What Are We?
You mean Caracalla, not Hadrian. I think Hadrian would've loved that
sort of longevity!

> > As soon as citizenship was extended (especially after the Social
> Wars
> > and culminating in AD 212 with Hadrian granting anyone born a free
> > man in the Empire), the vast majority of "Romans" lived outside
> the
> > physical pomerium of the City of Rome; the empire stretched from
> > Britannia to Parthia, yet they all considered themselves Romans.

-Gualterus
Group: Nova-Roma Message: 61674 From: A. Tullia Scholastica Date: 2009-02-23
Subject: Re: (..) thoughts on NR, a praetorian view
Re: [Nova-Roma] Re: (..) thoughts on NR, a praetorian view
A. Tullia Scholastica P. Memmio Albucio quiritibus, sociis, peregrinisque bonae voluntatis S.P.D.

    As you know, amice, I received this unsubscription letter from another source as well.  I happen to know the writer; he is one of my students.  He had mentioned his distaste for the battles on the ML to me in private.  Unless and until certain elements of the NR population learn to tolerate other viewpoints, and learn to restrain their urges to insult everyone who does not share their belief-system, or they are forcibly shut up, we will continue to lose good people who could make many contributions here, both in NR as a whole and on the ML.  In recent years at least, very few would approve of such vitriol being directed at members of another race or ethnic background on those grounds alone, and only in certain quarters would it be deemed acceptable for them or for members of my sex to be regarded as inferior.  Here, however, the pit bulls may hurl any insults they please at those who belong to the macroworld majority religion, or are believed to belong to it, and from time to time these pit bulls even tell them to get out of NR.  That they generally may do this with impunity is even worse.  Clearly some here have not read the Constitution; clearly others have not absorbed proper behavioral standards from their parents or school or Miss Manners.  There is room here for everyone who is interested in the ancient Romans and antiquity in general; there are other organizations for those who prefer to hang out exclusively with others of their own faith.  Tolerance is an absolute minimum which should be practiced here.  Nova Roma, and the ML, would be much better places if people were not abused for being Christian, for having a moral code, for being intelligent, for speaking Latin, for being new, etc.  Rome grew in part because she was tolerant of diversity.  That is a good example to follow.  

Vale, et valete.      
    
 

Salvete omnes !

In order to give us all the most and if possible best elements to
think about our Res publica, and also how we enter this list and
debate there, I have thought interesting to display (with no personal
references) a recent unsubscribing letter received by the praetors
(see below).

It is representative enough of one of the 3 kinds of messages that
the praetorate receives from tired subscribers who finally choose to
leave this forum. The two other ones are from honorable people who
are either "pro X" or "ante X", and who cannot support any more the
way the topic on "X" is developed, and, especially, the place and
form taken by the argumentation of 'the other side'.

I hope that both contributions below will help us all think on how
get the best of our membership and of our Forum.

What we must keep in mind is that Nova Roma is like Ancient Rome: a
global society with contradictions, various ways to think it, and a
constitution whose central focus has been to gather all of us who are
interested in Rome, allowing every one to come in NR with her/his
personal beliefs, from the moment the essential idea was not
forgotten: a Roman society with an organization inspired from the
Republican times organization.

Naturally, such a generous will is not in itself safe of any
contradiction: our constitution allows one civis to place her/him -
self in 5th c. AD's mood, when another could legally say that our
fundamental text allows him to refer to the Kings'era values.

But, since the creation of our res publica, the republic has
constantly placed its institutions inside the republican frame, not
in the Kings'one, nor in the Imperial one. We have consuls and a
powerful senate, and no king, princeps or emperor.

We must thus insert our public positions and behaviors in this frame,
except if we wish - and this would then be a honorable, but a
*political* position - to change this global frame. This necessity
includes the religion field, naturally.

Let us then care not watching Rome with 21st c. AD eyes: Rome is not
pagan, for example, as Greece or the Ancient Egypt or Yemen were not,
just because this adjective has no meaning outside the christian
ideology. 'Paganism' is a today's word inherited from two milleniums
of struggle between Christianism and ancient religions and cults.

In addition, we must keep in mind that every one of us has joined
Nova Roma for one, but generally, several reasons which are probably
all good and respectable: one for the militaries, another one for the
history, this one for the religio romana, that one for the public
debates or Roman culture, etc..

No one among us has *the* truth about Nova Roma. We just know that we:
1/ live in a Roman society whose organization is close to the
republican era's one
2/ get rights and obligations according this frame
3/ all meet on the main matter: Rome and its values.

In this landscape, there is place enough for everyone. So let us mind
keeping all Rome's lovers with us from the moment that they respect
the common contract.

Valete bene omnes,

P. Memmius Albucius
praetor

---Unsubscription letter----

Salvéte!  
I should preface my explanation for leaving the Nova Róma Main List
bysaying that it was not a decision made in haste. The main reason
for myunsubscribing from the ML has to be the excess of name-calling
andback-biting that surfaces during the constant "flame wars" which
arise from the Christianity versus Roman Religion (and/or
christianity vs. paganism) arguments.

I seriously debated unsubscribing last year. However, I opted to
switch from individual emails to the digest format. Wading through
the excessivenumber of messages which always increase dramatically as
the discussion thread progresses became overbearing. Even in a digest
format, the sameproblem exists when one reads through the digest.

On numerous occasions I've had to 'bite my tongue' -- so to speak --
ratherthan send an email screaming at people to SHUT THE F... UP! To
avoid the unhealthy feelings these flame wars cause in me, I decided
that I should unsubscribe.  

I am still subscribed to the NR Announcement List and a number of
otherlists; so I should receive any important announcements. I am not
leaving Nova Róma, only the ML.

I don't know how you will be able to improve the ML. Citizens need to
growup and start to act like adults, rather than be schoolyard
bullies or main citizen claiming mine is better than yours OR the I'm
right and you're wrong. Many observers of internet etiquette make
note of the growing lackof respect for others which is an outgrowth
of no face-to-face contact.This is a problem, and one not easily
resolved.

I hope this helps. Valéte optimé!

---------------

--- In Nova-Roma@yahoogroups.com <mailto:Nova-Roma%40yahoogroups.com> , "C. Maria Caeca"
<shoshanahathaway@...> wrote:
>
> salvete Omnes,
>
> There have been several posts recently on what Nova Roma should be,
and they
> got me to thinking.  Before I indulge myself, however, et me say
that I am a
> relatively new citizen who posts very seldom here.  The reasons for
this are
> that: 1.  I have neither the scholarship nor the expertise to
comment on
> most subjects intelligently; 2.  Having been informed once, some
time ago
> that, as a newbie with neither knowledge or dignitas, I should be
silent, I
> have: and, finally 3.  I simply don't take myself seriously enough.
> However, I *am* here, and I *do* care, so ... here are my thoughts,
for what
> they are worth. (the list is quiet, so I won't be taking discussion
time,
> after all (grin.)).
>
> To explain what I fee about the NR, I must go back to what
fascinates me
> about Roma Antiqua.  That's harder than it might seem, because it's
> complicated.  I over the Ancient Romans because they were
adaptable,
> practical, eloquent, and life-loving.  They lived with extreme
gusto, and
> they did everything with exuberance, yet they were down to earth,
incredibly
> efficient, and disciplined.  They loved debate.  To put it bluntly,
things
> I've read concerning debates in the Senate of Rome make our public
debates
> look ... insipid.  They would give accolades to a tirade if it was
eloquent,
> no matter how virulent.  They indulged in spats, fights, riots and
general
> mayhem ...and they conquered the known world!
>
> So ...what does this all have to do with NR?  I suppose that I am
hoping for
> the complex, vibrant tapestry that was Roma Antiqua, with some
modern
> adaptations.  After al, it is likely that I would have been exposed
at birth
> in Roma Antiqua, yet there may we be a place for me, here.  I want
to see us
> create a place where an Ancient Roman might come and feel rather at
home ...
> I'd like to see a joyous, raucous, honest State, virtual State (or
> otherwise, if we can manage it), where people can come and learn,
with a
> Roman Republican Government that functions, if not efficiently,
with the
> verve with which the Ancients conducted their business, where
Classical
> scholars will want to participate, and where a blind widow,
struggling to
> learn a bit of Latin, can, perhaps, gain a bit of respect.
>
> I think we'll make it, too, because, for all our wrangling, hissing
and
> spitting, it is extremely hard to leave NR, and stay away.  I
couldn't, not
> that it matters ...but, perhaps, the fact that, despite health and
other
> major life issues, I *knew* I would come back, is indicative of
something
> about the spirit that dwells here.
>
> Valete,
> C. Maria Caeca
>

  
    

   
   Messages in this topic           <http://groups.yahoo.com/group/Nova-Roma/message/61644
Group: Nova-Roma Message: 61675 From: Gaius Equitius Cato Date: 2009-02-23
Subject: Re: What Are We?
Cato Gaultero sal.

Salve!

aaargh! You are correct. It was Caracalla, not Hadrian. I had just
been reading something about Hadrian's Wall and his name popped into
my head - and from there to the keyboard.

I hope this minor correction has not put anyone off the idea behind
the post.

Vale!

Cato

--- In Nova-Roma@yahoogroups.com, "gualterus_graecus" <waltms1@...>
wrote:
>
> You mean Caracalla, not Hadrian. I think Hadrian would've loved that
> sort of longevity!
>
> > > As soon as citizenship was extended (especially after the
Social
> > Wars
> > > and culminating in AD 212 with Hadrian granting anyone born a
free
> > > man in the Empire), the vast majority of "Romans" lived outside
> > the
> > > physical pomerium of the City of Rome; the empire stretched
from
> > > Britannia to Parthia, yet they all considered themselves Romans.
>
> -Gualterus
>
Group: Nova-Roma Message: 61676 From: A. Tullia Scholastica Date: 2009-02-23
Subject: Re: Salvete omnes
Re: [Nova-Roma] Salvete omnes
A. Tullia Scholastica Ti. Claudio Iustino quiritibus, sociis, peregrinisque bonae voluntatis S.P.D.
 

Tiberius Claudius Iustinus omnibus s.p.d.

Hello everyone. New probationary citizen here. I'm a Latin teacher
from the south of England - or rather rather the southern part of
Britannia, not far from Noviomagus.

    ATS:  Salve, collega!  Welcome to Nova Roma!  Several of my ancestors were from southern England, though I have no clue where Noviomagus might be...or what its modern name is.  

In addition to being interested in the Latin language

    ATS: There are several of us classicists and Latinists here.  More historians, too.  


and Roman
history, I am also interested in net culture and online communities,
so this enterprise is of double interest from my point of view.

Anyway - nunc est latendum (back to lurking!) - until I have a better
idea of what's going on!

    ATS:  Licet privatim scribere; magistratus appariturasque plures gessi (et gero).  Est quoque juvenis Lentulus, Dexter, Poplicola, omnes Latinistae, aliique complures.  Doceo adultos linguam Latinam per interrete, quondam per Academiam Thules, quae erat universitas interretialis condita a Novis Romanis, sed servitor magnopere aegrotabat mense Novembre exeunte, et operari omnino destitit mense Decembre ineunte, ergo scholas per alios modos nunc docere debemus.

d.v.i.c.

    Quid significat?  

  Vale, et valete.  
    


Group: Nova-Roma Message: 61677 From: A. Tullia Scholastica Date: 2009-02-23
Subject: Re: Just a question
Re: [Nova-Roma]  Just a question
Cher M. Cardon:  
 

someday ago i received n invitation to join sodalitas christiana and i join and now   discover i'm banned
as i believe th moderator of ths group is n this ist can he be so kind to contact me prvately to explain why?

    ATS:  The ML is not an appropriate place to discuss the membership of sodalities or other strictly private groups any more than it is one to publish other private business of the sodalities or other groups in question.  That sort of thing has happened here in the past, and should not happen again.  

 
Tha,ks in advance becuase i beleive it is not admissible between NR citizens

    ATS: Yes, it is admissible; certain lists are restricted, and not all NR citizens are admitted to them.  Magisterial lists are one example; some of the sodalities are another.  Some are somewhat restricted, such as the CP list, which is open to the clergy (if I may use that term) of the RR, and to interested members of the Senate; others are completely open, like the ML and Announcements, though the latter is fully moderated.  These issues have been discussed in the Senate.  

Varo
 
    Au revoir,

    A. Tullia Scholastica

   
   Messages in this topic           <http://groups.yahoo.com/group/Nova-Roma/message/61650
Group: Nova-Roma Message: 61678 From: A. Tullia Scholastica Date: 2009-02-23
Subject: Re: Interesting film: Humor in Rome with a Latinist.
Re: [Nova-Roma] Re: Interesting film: Humor in Rome with a Latinist.

 A. Tullia Scholastica L. Juliae Aquilae quiritibus, sociis, peregrinisque bonae voluntatis S.P.D.

Salve Magistra mia, amica,

        ...mea...eez Latin, not Eetalyan.  
 
ATS:  Caesar, my dear.  AE is a typical Latin diphthong; ea ain’t.
LJA:*laughs* Magistra you should be used to my faux dyslexia by now!
ATS:  Several people seem to have trouble spelling this simple name.
 
           
LJA: Yup, but that one I usually get, Caesar is not that difficult to figure out *teases*

    ATS2:  No, but Ceaser and Ceasar occur in personal names among those who cannot spell Gaius Julius’ name.

 LJA: And hey I finally began to spell Avitus correctly;)
ATS: Yep.  
          
          
LJA: I am sure he appreciates that, but that will not be my last faux pas I am afraid.

    ATS2:  He also appreciates your remarks about him and his video, which I forwarded to him.  He replied with ;-) and many thanks.  

LJA: Which reminds me I have some lessons to collect...
ATS:  Indeed you do.  And L 14 is long and complex, but the students do not have to learn all that I included for their greater edification.
 
        
LJA: I need to find some local Latinists to help with my pronunciation; you would think with my background of familial Latinists and Italian and French linguists I would do so with ease. It appears everything I say has a southern accent.J Ah haave bee-een he-are too long sugah.

    ATS2:   Sho do sound that way.  Listen to the sound files on the class site, and those on the Wheelock site.  My pronunciation may not be as perfect as that of Avitus, but it is considerably better than nothing.  Incidentally, Pater Foster uses the Italian, sometimes (wrongly) called ecclesiastical, pronunciation of Latin.  

ATS: The student has returned, and reported that Pater Foster (to whom he gave my good wishes) is in good spirits, but very weak.  Apparently they are going to transfer him to some special Vatican hospital.  He is by no means out of the woods, but is alive.  
 
      LJA: Thanks be to his God and our Gods; better news. Observing him it appeared he may have a chronic condition with neuromuscular effects. Perhaps I might still have an opportunity to drive him insane in person with my incessant list of questions*teases* if I accept one of the opportunities in October and November in Monte Testaccio or Nishava/Kraishte.

    ATS2:  I heard something about pneumonia.  We hope he can recover, and that, too, sufficiently to teach.  We lost one major Latinist last year about this time; we certainly cannot afford to lose another.  
 
Vale,
Julia Aquila

Vale, et valete.

  
    

Group: Nova-Roma Message: 61679 From: A. Tullia Scholastica Date: 2009-02-23
Subject: Re: Dating.
Re: [Nova-Roma] Re: Dating.
A. Tullia Scholastica C. Mariae Caecae A. Sempronio Regulo Cn. Caelio Ahenobarbo quiritibus, sociis, peregrinisque bonae voluntatis S.P.D.
 

Salvete Omnes,
 
I must admit that, when I read that subject line for the first time, it gave me pause. I was wondering if our NR had entered a whole new arena of endeavor!

    ATS:  So did I.  I even wondered if Dexter wanted to date me so we could chat in Latin.  ;-)))
 
Valete Bene,
C. Maria Caeca

Valete bene.  
  
    

   
   Messages in this topic           <http://groups.yahoo.com/group/Nova-Roma/message/61635
Group: Nova-Roma Message: 61680 From: Gnaeus Caelius Ahenobarbus Date: 2009-02-23
Subject: Re: Salvete omnes
Cn. Caelius Ahenobarbus A. Tulliae Scholasticae omnibusque s.p.d.

    Scripta mea legere comprehendereque poteram. :-) Latinam linguam amo!
 
Optime vale!

--
Gnaeus Caelius Ahenobarbus
Lictor Curiatus, Accensus Consulum, et Scriba Aedilis Curulis
http://becomingnewthroughtheold.blogspot.com



Group: Nova-Roma Message: 61682 From: L Julia Aquila Date: 2009-02-23
Subject: Re: Dating.

L. Julia Aquila   A. Tulliae Scholasticae C. Mariae Caecae A. Sempronio Regulo Cn. Caelio Ahenobarbo S.P.D.

 

Did I miss something? I knew this was an educational thread about calculating Roman days. What is wrong with you all? Do you all have spring fever?

 

*slow grin*

Just kidding.

I thought something similar - maybe it was some Roman custom from Ovidus or Catullus.

 

ASR: Laugh out loud!!!! I was going to make a crack when I first saw the subject line too!

I had a long post about looking at a potential romantic partner's ears.. The longer they are (unless they are an ___ or donkey), the older they are.

 

            I'm older and my ears are short but I thought the long ear characteristic is for men only. Now it is important that a man have thinning hair or be bald.

 

ASR: Viva la differance! May men and women in all thier various sorts of meeting ever remain different!

 

             Oh yesÂ….

 

GCA: Hmm. Maybe we should go into the "Roman dating game".

 

          Gods forbid!

 

 

GCA: We could start "Domus Amoris", the "House of Love". :-)

 

            I would prefer "House of Lust."

 

CMC: I must admit that, when I read that subject line for the first time, it gave me pause. I was wondering if our NR had entered a whole new arena of endeavor!

 ATS:  So did I.  I even wondered if Dexter wanted to date me so we could chat in Latin.  ;-)))

 

          Hey now, I might throw my hat in the ring for Dexter, (but I would have to interview him first). *teases* maybe we should hold a raffle. HmmÂ… yes, what a fund raiser! We could raffle off the eligible "of age" citizensÂ… volunteers of courseÂ…

Oh thank you Magistra, for the wonderful idea, I will be sure to let everyone know that you were my muse on this very idea *teases.* Sheer inspiration!

Thank you Dexter, you will get credit alsoÂ…

 

Valéte et habéte fortúnam bonam

Julia Aquila

 


--- In Nova-Roma@yahoogroups.com, "A. Tullia Scholastica" <fororom@...> wrote:
>
> > A. Tullia Scholastica C. Mariae Caecae A. Sempronio Regulo Cn. Caelio
> > Ahenobarbo quiritibus, sociis, peregrinisque bonae voluntatis S.P.D.
> >
> >
> > Salvete Omnes,
> >
> > I must admit that, when I read that subject line for the first time, it gave
> > me pause. I was wondering if our NR had entered a whole new arena of endeavor!
> >
> > ATS: So did I. I even wondered if Dexter wanted to date me so we could
> > chat in Latin. ;-)))
> >
> > Valete Bene,
> > C. Maria Caeca
> >
> > Valete bene.
> >
> >
> >
> >
> > Messages in this topic
> > <http://groups.yahoo.com/group/Nova-Roma/message/61635
>
Group: Nova-Roma Message: 61683 From: Maior Date: 2009-02-23
Subject: Re: Just a question
-M. Hortensia Varroni Scholasticae spd;
actually this is a good example of a massive cultural misunderstanding:
secret societies were anethma to Republican Rome; just remember the
Bacchanalia and the Senate's control afterwards.

The Senate historically supervised the various collegia and
sodalitates, as our Senate does. To say that a civis cannot talk about
a sodality in the forum - this is really false, as it not only
impinges upon Roman notions of free speech, but also smacks of secret
societies which were viewed as seditious.

I think this is where all the conflict comes from; long term citizens
who are unaware of Republican cultural norms, instead using their
cultural norms, which is fine privately but not publically.

I suggest Beard & North 'Religions of Rome' vols. 1 and 2. Library
load will can get it at no cost. Romans held political and religious
offices, So please say those who hold religious offices,
valete
M. Hortensia Maior

.
> > ATS: The ML is not an appropriate place to discuss the
membership of
> > sodalities or other strictly private groups any more than it is
one to publish
> > other private business of the sodalities or other groups in
question. That
> > sort of thing has happened here in the past, and should not happen
again.
> >
> >
> > Tha,ks in advance becuase i beleive it is not admissible between
NR citizens
> >
> > ATS: Yes, it is admissible; certain lists are restricted, and
not all NR
> > citizens are admitted to them. Magisterial lists are one example;
some of the
> > sodalities are another. Some are somewhat restricted, such as the
CP list,
> > which is open to the clergy (if I may use that term) of the RR, and to
> > interested members of the Senate; others are completely open, like
the ML and
> > Announcements, though the latter is fully moderated. These issues
have been
> > discussed in the Senate.
> >
> > Varo
> >
> > Au revoir,
> >
> > A. Tullia Scholastica
> >
> >
> > Messages in this topic
> > <http://groups.yahoo.com/group/Nova-Roma/message/61650
>
Group: Nova-Roma Message: 61684 From: L Julia Aquila Date: 2009-02-23
Subject: Re: Interesting film: Humor in Rome with a Latinist.

L. Julia Aquila   A. Tulliae Scholasticae S.P.D.

 

ATS:...mea...eez Latin, not Eetalyan.  

            

             Ignosce! I am laughing so hard now my eyes are watering, mea Magistra. You know I am prone to a patwa of speech.

             Uhm, just wanted to keep you on your toes?

 

RE: Avitus: ATS2:  He also appreciates your remarks about him and his video, which I forwarded to him.  He replied with ;-) and many thanks,

 

           Well he knows I am a fan of his; wish he would do more videos. It was and is always a pleasure.

 

ATS2:   Sho do sound that way.  Listen to the sound files on the class site, and those on the Wheelock site.  My pronunciation may not be as perfect as that of Avitus, but it is considerably better than nothing.  Incidentally, Pater Foster uses the Italian, sometimes (wrongly) called ecclesiastical, pronunciation of Latin.

 

           Magistra cárissima, O optimé Magistra; "Sho" is not a one syllable word where I live, it is "shu-are," for those who pronounce their "r's" or  "shu-ah" for those who settled from the Carolina's.

           Now that I stopped giggling I will attempt a serious senténtia: I cannot get the sound files to play for some reason. I still have some of the old files saved and your pronunciation sounds just fine to me.

I did notice the "ch" sounds, but I was looking for it because, Pater Foster is, after all, the chief Vatican Latinist. Have you met him? He is just fascinating.

 

ATS2:  I heard something about pneumonia.  We hope he can recover, and that, too, sufficiently to teach.  We lost one major Latinist last year about this time; we certainly cannot afford to lose another.  

            Yes, I agree. I don't *do* tours as a rule, but his I would.

 

Optimé valé

 

Julia Aquila

 

P.S. It's Eye-talyan in these parts *teases* P'th, I have got to get up in an hour! See what you made me do!

 

Group: Nova-Roma Message: 61685 From: philippe cardon Date: 2009-02-23
Subject: Re: Just a question
i didn't think you were involved in my question which was only a question to one person or two and not you
the next time avoid to bother me with your opinion I don' t mind and uch more  i dislike almost all our posts
hanks inadvance
varo
----- Original Message -----
Sent: Monday, February 23, 2009 7:27 AM
Subject: Re: [Nova-Roma] Just a question

Cher M. Cardon:  
 

someday ago i received n invitation to join sodalitas christiana and i join and now   discover i'm banned
as i believe th moderator of ths group is n this ist can he be so kind to contact me prvately to explain why?

    ATS:  The ML is not an appropriate place to discuss the membership of sodalities or other strictly private groups any more than it is one to publish other private business of the sodalities or other groups in question.  That sort of thing has happened here in the past, and should not happen again.  

 
Tha,ks in advance becuase i beleive it is not admissible between NR citizens

    ATS: Yes, it is admissible; certain lists are restricted, and not all NR citizens are admitted to them.  Magisterial lists are one example; some of the sodalities are another.  Some are somewhat restricted, such as the CP list, which is open to the clergy (if I may use that term) of the RR, and to interested members of the Senate; others are completely open, like the ML and Announcements, though the latter is fully moderated.  These issues have been discussed in the Senate.  

Varo
 
    Au revoir,

    A. Tullia Scholastica

   
   Messages in this topic           <http://groups. yahoo.com/ group/Nova- Roma/message/ 61650


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Group: Nova-Roma Message: 61686 From: Q. Valerius Poplicola Date: 2009-02-23
Subject: Re: Just a question
Quoted for you, Maior, as I was curious on what you said.

"Major Varroni Scholaticae spd

Actually it's very unRoman to have private groups; the Romans policed
the collegia as secret societies were anaethma [sic] to them. So I
don't know where this claim ofsecrecy comes from. Also the various
sodalitas are misnamed; collegia is the proper term. And yes the
Senate should supervise them and yes Varro you can talk all you wish
on the Main List about any NR group. There is no law forbidding you.
The forum is where all Romans meet to discuss anything. Secrecy to
Romans equaled sedition. Just think of the Bacchanalia...

optime valete
M. Hortensia Maior"

cura ut ualeas.

--- In Nova-Roma@yahoogroups.com, "Maior" <rory12001@...> wrote:
>
> -M. Hortensia Varroni Scholasticae spd;
> actually this is a good example of a massive cultural
misunderstanding:
> secret societies were anethma to Republican Rome; just remember the
> Bacchanalia and the Senate's control afterwards.
>
> The Senate historically supervised the various collegia and
> sodalitates, as our Senate does. To say that a civis cannot talk about
> a sodality in the forum - this is really false, as it not only
> impinges upon Roman notions of free speech, but also smacks of secret
> societies which were viewed as seditious.
>
> I think this is where all the conflict comes from; long term citizens
> who are unaware of Republican cultural norms, instead using their
> cultural norms, which is fine privately but not publically.
>
> I suggest Beard & North 'Religions of Rome' vols. 1 and 2. Library
> load will can get it at no cost. Romans held political and religious
> offices, So please say those who hold religious offices,
> valete
> M. Hortensia Maior
>
> .
> > > ATS: The ML is not an appropriate place to discuss the
> membership of
> > > sodalities or other strictly private groups any more than it is
> one to publish
> > > other private business of the sodalities or other groups in
> question. That
> > > sort of thing has happened here in the past, and should not happen
> again.
> > >
> > >
> > > Tha,ks in advance becuase i beleive it is not admissible between
> NR citizens
> > >
> > > ATS: Yes, it is admissible; certain lists are restricted, and
> not all NR
> > > citizens are admitted to them. Magisterial lists are one example;
> some of the
> > > sodalities are another. Some are somewhat restricted, such as the
> CP list,
> > > which is open to the clergy (if I may use that term) of the RR,
and to
> > > interested members of the Senate; others are completely open, like
> the ML and
> > > Announcements, though the latter is fully moderated. These issues
> have been
> > > discussed in the Senate.
> > >
> > > Varo
> > >
> > > Au revoir,
> > >
> > > A. Tullia Scholastica
> > >
> > >
> > > Messages in this topic
> > > <http://groups.yahoo.com/group/Nova-Roma/message/61650
> >
>
Group: Nova-Roma Message: 61687 From: A. Tullia Scholastica Date: 2009-02-23
Subject: Re: Dating.
Re: [Nova-Roma] Re: Dating.
A. Tullia Scholastica L. Juliae Aquilae aliisque S.P.D.
 

L. Julia Aquila   A. Tulliae Scholasticae C. Mariae Caecae A. Sempronio Regulo Cn. Caelio Ahenobarbo S.P.D.
 
Did I miss something? I knew this was an educational thread about calculating Roman days. What is wrong with you all? Do you all have spring fever?

    ATS:  Amica, it is 13 degrees with a wind chill in the single digits, and we have had more snow already this year than is our seasonal norm...with a month or more of winter yet to go.  Moreover, my area is still burying the victims of a Continental Airlines plane which crashed about 12 miles from me.  No spring fever here.  Midterms fever, maybe; next up is correcting THOSE.  
 
*slow grin*
Just kidding.
I thought something similar - maybe it was some Roman custom from Ovidus or Catullus.

    ATS:  Well, Ovidius got sent away to cool off in Roman Siberia.  Catullus might have caught mono with all of that kissing...


ASR: Laugh out loud!!!! I was going to make a crack when I first saw the subject line too!
I had a long post about looking at a potential romantic partner's ears.. The longer they are (unless they are an ___ or donkey), the older they are.
 
            I'm older and my ears are short but I thought the long ear characteristic is for men only. Now it is important that a man have thinning hair or be bald.

    ATS:  I don’t think ear length has much to do with age.  Some have small ears, similar to one simian strain (gorillas?), and some have larger ones, more like the chimps.  
 
ASR: Viva la differance! May men and women in all thier various sorts of meeting ever remain different!
 
             Oh yes∑.
 
GCA: Hmm. Maybe we should go into the "Roman dating game".
 
          Gods forbid!

    ATS:  Remember, NR is over 80% male.  We get good picks, if only most of them are interested in us...
 
 
GCA: We could start "Domus Amoris", the "House of Love". :-)
 
            I would prefer "House of Lust."

    ATS:  Sounds like a frat party.  
 
CMC: I must admit that, when I read that subject line for the first time, it gave me pause. I was wondering if our NR had entered a whole new arena of endeavor!


 ATS:  So did I.  I even wondered if Dexter wanted to date me so we could chat in Latin.  ;-)))
 
          Hey now, I might throw my hat in the ring for Dexter, (but I would have to interview him first). *teases* maybe we should hold a raffle. Hmm∑ yes, what a fund raiser! We could raffle off the eligible "of age" citizens∑ volunteers of course∑

    ATS:  Cordus is quite handsome, but he’s too young even for Motormouth...and quadruple her IQ.   He also seems to have disappeared into some British court house.  Several of our lads aren’t bad looking...Astur, for instance, but he’s in the British Triangle now, too.  People go there and vanish.  


Oh thank you Magistra, for the wonderful idea, I will be sure to let everyone know that you were my muse on this very idea *teases.* Sheer inspiration!
Thank you Dexter, you will get credit also∑

    ATS:  I’m waiting for that French dinner and a nice discussion en latin.  It’s forbidden in parts of NR where it really ought to be either the sole language or one of several permissible ones.  
 
Valéte et habéte fortúnam bonam
Julia Aquila

Et tu, et vos.
 

--- In Nova-Roma@yahoogroups.com, "A. Tullia Scholastica" <fororom@...> wrote:
>
> > A. Tullia Scholastica C. Mariae Caecae A. Sempronio Regulo Cn. Caelio
> > Ahenobarbo quiritibus, sociis, peregrinisque bonae voluntatis S.P.D.
> >
> >
> > Salvete Omnes,
> >
> > I must admit that, when I read that subject line for the first time, it gave
> > me pause. I was wondering if our NR had entered a whole new arena of endeavor!
> >
> > ATS: So did I. I even wondered if Dexter wanted to date me so we could
> > chat in Latin. ;-)))
> >
> > Valete Bene,
> > C. Maria Caeca
> >
> > Valete bene.
> >
> >
> >
> >
> > Messages in this topic
> > <http://groups.yahoo.com/group/Nova-Roma/message/61635
>
  
    

Group: Nova-Roma Message: 61688 From: A. Tullia Scholastica Date: 2009-02-23
Subject: Re: Interesting film: Humor in Rome with a Latinist.
Re: [Nova-Roma] Re: Interesting film: Humor in Rome with a Latinist.
A. Tullia Scholastica L. Juliae Aquilae S.P.D.
 

L. Julia Aquila   A. Tulliae Scholasticae S.P.D.
 
ATS:...mea...eez Latin, not Eetalyan.  
             
            Ignosce! I am laughing so hard now my eyes are watering, mea Magistra. You know I am prone to a patwa of speech.

    ...patois, peut-être?


             Uhm, just wanted to keep you on your toes?

RE: Avitus: ATS2:  He also appreciates your remarks about him and his video, which I forwarded to him.  He replied with ;-) and many thanks,
 
           Well he knows I am a fan of his; wish he would do more videos. It was and is always a pleasure.


    ATS3:  He has one not involving himself on the Sermo sites, but says that only Sermo students are allowed to witness it.  It is wonderful.  

 
ATS2:   Sho do sound that way.  Listen to the sound files on the class site, and those on the Wheelock site.  My pronunciation may not be as perfect as that of Avitus, but it is considerably better than nothing.  Incidentally, Pater Foster uses the Italian, sometimes (wrongly) called ecclesiastical, pronunciation of Latin.
 
           Magistra
cárissima, O optimé Magistra; "Sho" is not a one syllable word where I live, it is "shu-are," for those who pronounce their "r's" or  "shu-ah" for those who settled from the Carolina's.

    ATS3:  I’m more familiar with the US 1 area, in the early palaeolithic before the interstates.  Optima; I ain’t a guy.  


           Now that I stopped giggling I will attempt a serious senténtia: I cannot get the sound files to play for some reason. I still have some of the old files saved and your pronunciation sounds just fine to me.

    ATS3:  Some of the students cannot play the sound files we have sent privately or to the Yahoo lists we are now using, but it’s the best we can do.  My pronunciation is pretty good, just not the epitome of perfection that you-know-who produces.  In any case, the sound files are less important for Grammatica than for Sermo, but between those on the dead AT site and on the Wheelock one, you should have a pretty good idea of what Latin should sound like.  We can also have a chat on the phone sometime, if you’re up to it.  

I did notice the "ch" sounds, but I was looking for it because, Pater Foster is, after all, the chief Vatican Latinist.

    ATS3:  It isn’t only ch sounds, believe me...scimus becomes shee-mus in the more extreme versions, and agnus is an-yus, not ag-nus.  


Have you met him? He is just fascinating.

    ATS3:  No.  When would I have time to zip off to Rome?  Never mind other considerations...
 
ATS2:  I heard something about pneumonia.  We hope he can recover, and that, too, sufficiently to teach.  We lost one major Latinist last year about this time; we certainly cannot afford to lose another.  
            Yes, I agree. I don't *do* tours as a rule, but his I would.

    ATS3:  If he recovers, let’s hope you can do that.  
 
Optimé valé
 
Julia Aquila
 
P.S. It's Eye-talyan in these parts *teases*

    ATS3: Around here, too, but the more authentic ones retain the original vowel sounds...


P'th, I have got to get up in an hour! See what you made me do!
 
  Dormi bene!

Optime vale!
    
Group: Nova-Roma Message: 61689 From: marcushoratius Date: 2009-02-23
Subject: a. d. VII Kalendas Martias: TERMINALIA
M. Moravius Piscinus Horatianus Quiritibus et omnibus salutem
plurimam dicit: Deus Terminus vos porrigat.

Hodie est ante diem VII Kalendas Martias; haec dies nefastus piaculum
est: Terminalia.


: TERMINALIA :

"When night has passed, let the god be celebrated with customary
honour, who separates the fields with his sign. Terminus, whether a
stone or a stump buried in the earth, You have been a god since
ancient times. You are crowned from either side by two landowners,
who bring two garlands and two cakes in offering. An altar's made:
here the farmer's wife herself brings coals from the warm hearth on a
broken pot. The old man cuts wood and piles the logs with skill, and
works at setting branches in the solid earth. Then he nurses the
first flames with dry bark, while a boy stands by and holds the wide
basket. When he's thrown grain three times into the fire the little
daughter offers the sliced honeycombs. Others carry wine: part of
each is offered to the flames: the crowd, dressed in white, watch
silently. Terminus, at the boundary, is sprinkled with blood from the
lamb, and does not grumble when a sucking pig is granted him.
Neighbours gather sincerely, and hold a feast, and sing your praises,
sacred Terminus:

"Holy Terminus, You define people and cities and nations within their
boundaries. All land would be in dispute if without You. You seek no
offices or anyone's favour; no amount of gold can corrupt Your
judgement. In good faith You preserve the legitimate claims to rural
lands." ~ P. Ovidius Naso, Fasti II.639-62


"Why is it that they were wont to sacrifice no living creature to
Terminus, in whose honour they held the Terminalia, although they
regard him as a God? Is it that Romulus placed no boundary-stones for
his country, so that Romans might go forth, seize land and regard all
as theirs, as the Spartan said, which their spears could reach;
whereas Num Pompilius, a just man and a statesman, who had become
versed in philosophy, marked out the boundaries between Rome and her
neighbors, and, when on the boundary-stones he had formally installed
Terminus as overseer and guardian of friendship and peace, he thought
that Terminus should be kept pure and undefiled from blood and gore?"
~ Plutarch, Roman Question 15

At the shrine of Terminus on the Capitoline Hill it was prohibited to
use blood sacrifices. Such ancient rites as those held for Terminus,
especially bloodless rites, were attributed to King Numa. The shrine
of Terminus on the Capitoline compares with the shrine of Paphian
Venus, and likewise that of Venus Ericina nearby:

"It is forbidden to pour blood on the altar; the place of sacrifice
is served only with prayers and pure flame, and though it stands in
the open air, it is never wet with rain. The image of the Goddess
does not bear a human form; it is a rounded mass rising like a cone
from a broad base to a small circumference. The meaning of this is
doubtful." ~ Tacitus, Histories, 2.3

In the countryside, however, things were different. Every year, for
the Terminalia rustica, the boundary stone was removed and brought to
a feast between neighbors. For that feast a lamb was sacrificed for
the meal, his blood caught up in bowls (lebes), special portions of
his viscera were offered on a hearth fire, as were his bones, but,
apparently not his fleece as that could be used in other rituals.
Terminus was brought to the sacrificial meal at a table set outdoors –
for He is never to be under a roof, or called to by name when under
a roof - as when the images of the Lares were sometimes brought to a
dinner table to share in the family meal. After the sacrificial meal
the boundary-stone had to be reset. Placed in the hole were the
bones and ashes of the sacrificial lamb, placed along with offerings
of farm produce and incense. The blood of the sacrificial lamb was
then poured into the post-hole as well (Siculus Flaccus in Gromatici
Veleres 1.141).

Horace, speaking on the joys of country living compared with the
abundance and wealth of urban life, satirically presents one of those
products of the City, who gained his wealth by usury and bought, or
more likely foreclosed, a farm.

"Mallows good for a sick body, or a lamb sacrificed at Terminus'
feast." ~ Horace, Epode 2.58-59

Ovid, above, then said that Terminus, meaning the boundary-stone
itself, was sprinkled with the blood, and he too is speaking about
rustic rites that predate when Numa established a State religion for
the City out of the traditions of the religio Romana. We are told
of the Restoration of the Numa Tradition at different times in the
history of Rome, usually following a major and transitional crisis.
It was thought in such times that Romans had to return to the Numa
tradition, because it was purer and more devote in practice, and
implicitly such thoughts revolved around Roman views on blood and on
taboos concerning blood in the religio Romana. Blood carries the
animating soul that imparts life. Shedding blood, or to be
splattered by blood, is believed to pollute in some cases, where it
is believed to bless in other cases. Immolationes, or use of blood
sacrifices, remained widespread in the religio Romana, but not in all
cases. They were prohibited in the culti Deorum of Diana Ericina,
Carmentis, Terminus, and at some shrines of Jupiter. They were not
offered to one's genius, or used at funerals, at Parilia, and perhaps
not to Pales at all. The Numa culti Deorum for Vesta and Fides would
seem to have prohibited this kind of sacrifice, and Augures, closely
associated with Numa as well, could not pollute themselves by
conducting immolations (although they would not necessarily have been
barred from participating in immolations). Then there was a matter
of personal choice. Not everyone thought immolations an appropriate
form of sacrifice.

"I am not the sort of person who prays with his eye on a knife or
offers these kind of sacrificesÂ…and if I hadÂ…I would become guilty of
murder and operate with entrails that are an abomination to me and
wholly unacceptable to the gods." ~ Philstratus, Life of Apollonius
of Tyana 8.7.9-10

"The Gods," said Varro, "do not desire sacrifice; Their statues want
it even less."

Then emperor Domitian issued an edict that banned oxen from
sacrifices (Suetonius, 'Twelve Caesars: On Domitianus' IX.1). And
later emperors were to ban immolations altogether.


Today's thought is from Marcus Aurelius, Meditations 5.28:

"Live with the Gods. And he does live with the Gods who constantly
shows to Them that his own soul is satisfied with that which is
assigned to him, and that he does all that his Genius wishes of him,
which Jupiter has given to every man as his guardian and guide, a
portion of Himself, and this is every man's reason and understanding."
Group: Nova-Roma Message: 61690 From: Tiberius Horatius Barbatus Date: 2009-02-23
Subject: Re: MITHRACON XII is Coming!
Barbatus Regulo Omnibusque

(1) Is this an academic conference or not?
This is a private "convention", which happens to be located at/near a
major university. While we will be using university resources (the
library), there isn't any other function associated with Yale, nor
any sponsorship from Yale. Does that answer your question?

(2) Is there a deadline for presenters to submit material?
The ConChair - Sibylla Ambrosia Fulvia - had this to say:

It's informal, free-form, with yes, a focus on scholarship but also
on having fun and learning from each other. No need for formal
dress! Presentations could be 5 minutes or 20 minutes or whatever;
we'll be sitting around a conference table with mead on the table,
and folks could have pre-prepared material or present what they dug
up in the library on Saturday. I plan on doing a run-through of basic
Mithraism, discussing the iconography and what we know of the
sequence of vignettes from Mithras as a child in the celestial
sphere, his rockbirth, the water miracle, the Tauroctony, the
Banquet, and the Ascent in Sol Invictus' quadriga. This will be a
review session for some of the participants, but new material for
others. We're not limited to Mithraism; other cults of the Roman
Empire, such as that of Cybele & Attis, the Religio, Isis worship,
whatever, is fair game. Presentations are very informal, and tend to
segue from one to the next, with lots of discussion along the way. No
deadline to sign up for doing a presentation; we go from one to the
next as we get to it on site. Even if you get a sudden idea right in
the middle of a presentation (write some quick notes and we'll slide
you in!) We'll start out on presentations/ discussions/ checking the
mead after our traditional dinner at the Istanbul Turkish restaurant
(we car pool to that site, since it's a longish walk) on Friday, and
go until we decide to stop (no formal presentation schedule here),
and then Saturday (pot luck Roman feast; trot out your Apicius and
bring along your contribution to same)...I will have a microwave on
site, plus I think we'll have a small 'fridge. In any case, will have
coolers there. I did get permission to have food there that's not
supplied by the hotel catering dep't ($$$$!!!! besides they don't do
Roman cooking!). Sorry, no furniture designed for reclining. We can
use disposable plates & utensils, that will make cleanup a lot easier.

I'm hoping that folks can arrive by about 4 - 5 pm or so; I will be
checking in at 3 (or as early as I can). If anyone is a merchant,
there will be (free) table space available for you to put out a
smallish display of items for sale. Merchants don't have to stay with
their tables during the day; the room will be locked so's everybody
can play in the library. Bring loot for your Xeroxing expenses! I
will also have to know ahead of time the mundane names/addresses for
all participants (especially those who will be coming to Mithracon
for the first time) so's I can arrange for the Privileges office in
the library to do your access ID etc. You will also need $10 for the
stacks pass for the day.

There's a place downstairs in the library where folks who bring lunch
can eat; there are also restaurants (inexpensive) very close by where
you can grab a quick bite before diving back into the stacks. We'll
be setting up our base camp in the reference room (as usual).

Patricia Cassia has updated the Mithracon web page;
www.mithracon. org , so you might want to check that out.

We will have a library table in the function room; I plan on bringing
Vermaseren (CIMRM), some of the more recent issues of the Journal of
Roman Archaeology, Ulansey, and whatever else I have on Mithraism and
religion in the Roman Empire; got some books on Romano-British
material, too. Folks who want to bring books/Xeroxes etc., please be
sure that your name is on each item.

valete for now,
fulvia

In addition, there are still some rooms which are available in the
block. If need be, we can still add rooms. If you do plan on coming,
please call the hotel and make your reservations ASAP, so's I get an
idea of who's coming? Also, if you haven't sent in your registration
money for the con, now would be a good time to do so. Same rates as
last year.

I hope that answers your second question, and that you will be able
to attend.

Gratias

Optime valete

--- In Nova-Roma@yahoogroups.com, "A. Sempronius Regulus"
<asempronius.regulus@...> wrote:
>
> Salve,
>  
> Two questions:
>  
> (1) Is this an academic conference or not?
> (2) Is there a deadline for presenters to submit material?
> If I can participate, I'd do a presentation on the neglected
> finds of the Mithra cult in Armenian Zoroastrianism in both
> text (including engraved texts by Armenian royalty) and
> physical finds (Mithra doors in stone called "dhahr i meher"
> and Mithra grottos under Armenian churches plus remains
> of what in Armenia is called the "Iranian in contrast to the
> Armenian Zoroastrian Mithra temples vis a vis Rum built
> Mithras temples". The basic argument and evidence would
> be the Mithraic Mysteries have a deep Indo-European past
> with Zoroastrian overlay. Perseus and Medusa have as their
> originals, Vitrahan and Azi Dahaka, and it is found in Vedic
> material, Avestan material, and Persian and Armenian epic
> material. The epic hero of Armenia is Vahagn the three-headed
> dragon-slayer. He has a celestial/divine counterpart, Mihr
> (Mithra). The world soul (symbolized as a bovine) is attached
> and mortalized (i.e., the world soul is dying through time).
> Vahagn/Verethragen/Vitrahan (Armenian, Avestan Persian,
> Sanskrit) at the end of time with the restoration of all things
> slays the bull/world soul and resurrects it immortally along
> with all good souls by preparing the immortal drink. Vahagn
> has his celestial archteype as Mihr (Mithra). First they
> slay the three-headed dragon king, usurper of Yima's throne,
> Then they sacrifice at the end of time the cosmic bovine
> to ressurect the world. In Armenian Christianity, St
> George replaces Vahagn (although under some frescoes
> dedicated to St. George you find Vahagn underneath) and
> the angel Michael replaces Mithra (and in those same frescoes,
> its Michael over Mihr).
>  
> Vale,
> A. Sempronius Regulus
>
Group: Nova-Roma Message: 61692 From: Gaius Equitius Cato Date: 2009-02-23
Subject: Re: Just a question
Cato Q. Valerio Popliculo omnibusque in foro SPD

Salvete.

I would like to clear up a misconception here. There is nothing in
Nova Roman law which hinders groups of citizens from meeting
privately about anything; there is nothing in Nova Roman law that
marks any private meeting as illegal, seditious, or even undesirable.

If such a group decides to become a fixed one, it is given a set of
instructions as to how to go about approaching the proper authority
in Nova Roma (the Senate or the Collegium Pontificum) to
gain "official" status. Once it has been officially chartered by the
correct authority, it becomes subject to Nova Roman law. Those
sodalitates who have received official recognition are, in fact,
overseen by the Senate.

In fact, we have a page in our Wiki that explains the process and
which also links to the law which prescribes the process:

http://www.novaroma.org/nr/Sodalitas

There is an enormous difference between a "secret" society or List,
one whose existence is known only to those involved, and a "private"
society or List, one whose membership is restricted for any number of
reasons. Tullia Scholastica has listed two "private" Lists: the
Senate List and the Collegium Pontificum List; both are restricted,
or private, for very specific reasons and I do not think that either
one is necessarily a hotbed of sedition.

If there is real concern about the naming of these groups ("collegia"
as opposed to "sodalitates"), this concern should be brought before
the consuls or the Senate, who can propose legislation to amend
current Nova Roman law to reflect this if - and only if - they deem
it necessary and that historical sources give weight to the necessity
of such a change.

Since the announcement of the intent to form this group was made here
in the Forum - and referenced here in the Forum several times - I am
not exactly sure how they have suddenly become a "secret" society.
Until such time as they submit a charter for approval and are
accepted as an official sodalitas, however, they are free to maintain
their membership list as they see fit.

Hortensia Maior *is* correct in that anyone can talk about anything
they want here in the Forum, so Varo should not be concerned.

Valete,

Cato



--- In Nova-Roma@yahoogroups.com, "Q. Valerius Poplicola"
<catullus.poeta@...> wrote:
>
> Quoted for you, Maior, as I was curious on what you said.
>
> "Major Varroni Scholaticae spd
>
> Actually it's very unRoman to have private groups; the Romans
policed
> the collegia as secret societies were anaethma [sic] to them. So I
> don't know where this claim ofsecrecy comes from. Also the various
> sodalitas are misnamed; collegia is the proper term. And yes the
> Senate should supervise them and yes Varro you can talk all you wish
> on the Main List about any NR group. There is no law forbidding you.
> The forum is where all Romans meet to discuss anything. Secrecy to
> Romans equaled sedition. Just think of the Bacchanalia...
>
> optime valete
> M. Hortensia Maior"
>
> cura ut ualeas.
>
Group: Nova-Roma Message: 61693 From: Maior Date: 2009-02-23
Subject: Re: Just a question
M.Hortensia Q. Valerio Equitio Catoni spd;
multas tibi gratias ago for reposting my post Poplicola, my linux
netbook was having trouble.

All collegia and sodalitates have to apply to the Senate for official
recognition.

Though M. Lucretius Agricola in his post here:
http://groups.yahoo.com/group/Nova-Roma/message/61545
brought up the astute point that the Collegium Pontificum [CP}
oversees all religious collegia. But historically foreign cults were
supervised by the Senate, as would be appropriate for the Sodalitas
Christiana I believe. I ask Poplicola to correct me if I am mistaken.

As to the Senate and the CP; what is the Republican model? When the
Senate convened the doors were left open so the people could hear the
debates. Right now we only have tribunes reporting. And this is
really unsatisfactory.

As for the Collegium Pontificum; all Senators can subscribe to the
list. In Republican times, Cicero an augur, was very aware of the
goings on of the pontifices. Senators talked among themselves and
minutes and responsa were published.
So I'd say we're pretty close. The members of the CP: former PM
Aurelianus, current PM Piscinus, Modianus, Poplicola, Dexter, myself,
Metellus etc are open and available, ready to discuss religious
issues with all cives

Long term citizens who are Senators, need to study, understand and
explain Republican Roman history, which answers how our institutions
should function; if they cannot it is no wonder that citizens are
mystified.
optime valete
M. Hortensia Maior
Flaminica Carmentalis
Senatrix
> Quoted for you, Maior, as I was curious on what you said.
>
> "Major Varroni Scholaticae spd
>
> Actually it's very unRoman to have private groups; the Romans
policed
> the collegia as secret societies were anaethma [sic] to them. So I
> don't know where this claim ofsecrecy comes from. Also the various
> sodalitas are misnamed; collegia is the proper term. And yes the
> Senate should supervise them and yes Varro you can talk all you wish
> on the Main List about any NR group. There is no law forbidding you.
> The forum is where all Romans meet to discuss anything. Secrecy to
> Romans equaled sedition. Just think of the Bacchanalia...
>
> optime valete
> M. Hortensia Maior"
>
> cura ut ualeas.
>
> --- In Nova-Roma@yahoogroups.com, "Maior" <rory12001@> wrote:
> >
> > -M. Hortensia Varroni Scholasticae spd;
> > actually this is a good example of a massive cultural
> misunderstanding:
> > secret societies were anethma to Republican Rome; just remember
the
> > Bacchanalia and the Senate's control afterwards.
> >
> > The Senate historically supervised the various collegia and
> > sodalitates, as our Senate does. To say that a civis cannot talk
about
> > a sodality in the forum - this is really false, as it not only
> > impinges upon Roman notions of free speech, but also smacks of
secret
> > societies which were viewed as seditious.
> >
> > I think this is where all the conflict comes from; long term
citizens
> > who are unaware of Republican cultural norms, instead using their
> > cultural norms, which is fine privately but not publically.
> >
> > I suggest Beard & North 'Religions of Rome' vols. 1 and 2. Library
> > load will can get it at no cost. Romans held political and
religious
> > offices, So please say those who hold religious offices,
> > valete
> > M. Hortensia Maior
> >
> > .
> > > > ATS: The ML is not an appropriate place to discuss the
> > membership of
> > > > sodalities or other strictly private groups any more than it
is
> > one to publish
> > > > other private business of the sodalities or other groups in
> > question. That
> > > > sort of thing has happened here in the past, and should not
happen
> > again.
> > > >
> > > >
> > > > Tha,ks in advance becuase i beleive it is not admissible
between
> > NR citizens
> > > >
> > > > ATS: Yes, it is admissible; certain lists are restricted,
and
> > not all NR
> > > > citizens are admitted to them. Magisterial lists are one
example;
> > some of the
> > > > sodalities are another. Some are somewhat restricted, such
as the
> > CP list,
> > > > which is open to the clergy (if I may use that term) of the
RR,
> and to
> > > > interested members of the Senate; others are completely open,
like
> > the ML and
> > > > Announcements, though the latter is fully moderated. These
issues
> > have been
> > > > discussed in the Senate.
> > > >
> > > > Varo
> > > >
> > > > Au revoir,
> > > >
> > > > A. Tullia Scholastica
> > > >
> > > >
> > > > Messages in this topic
> > > > <http://groups.yahoo.com/group/Nova-Roma/message/61650
> > >
> >
>
Group: Nova-Roma Message: 61694 From: A. Tullia Scholastica Date: 2009-02-23
Subject: Re: Just a question
Re: [Nova-Roma] Re: Just a question

 A. Tullia Scholastica C. Equitio Catoni Q. Valerio Poplicolae M. Hortensiae Majori quiritibus, sociis, peregrinisque bonae voluntatis S.P.D.

Cato Q. Valerio Popliculo omnibusque in foro SPD

Salvete.

I would like to clear up a misconception here.  There is nothing in
Nova Roman law which hinders groups of citizens from meeting
privately about anything; there is nothing in Nova Roman law that
marks any private meeting as illegal, seditious, or even undesirable.

    ATS:  Exactly.  Moreover, anyone who thinks that the sodalitates are any of the above is sadly mistaken.  Ditto anyone who thinks that the Forum Latinum is because we speak a language that neither RC bishops nor RR pontifices seem to know.  

If such a group decides to become a fixed one, it is given a set of
instructions as to how to go about approaching the proper authority
in Nova Roma (the Senate or the Collegium Pontificum) to
gain "official" status. Once it has been officially chartered by the
correct authority, it becomes subject to Nova Roman law. Those
sodalitates who have received official recognition are, in fact,
overseen by the Senate.

In fact, we have a page in our Wiki that explains the process and
which also links to the law which prescribes the process:

http://www.novaroma.org/nr/Sodalitas

There is an enormous difference between a "secret" society or List,
one whose existence is known only to those involved, and a "private"
society or List, one whose membership is restricted for any number of
reasons. Tullia Scholastica has listed two "private" Lists: the
Senate List and the Collegium Pontificum List; both are restricted,
or private, for very specific reasons and I do not think that either
one is necessarily a hotbed of sedition.

    ATS:  As a member of both, I haven’t seen much evidence of sedition on either.  Mouthiness in at least one, maybe.  There is none in the arcane Latin forum, too, and probably the provincial lists which use the obscure (to far too many English speakers) Spanish, Portuguese, French, German, Romanian, Hungarian, etc., languages are not likely to be terribly seditious, either.  

If there is real concern about the naming of these groups ("collegia"
as opposed to "sodalitates"), this concern should be brought before
the consuls or the Senate, who can propose legislation to amend
current Nova Roman law to reflect this if - and only if - they deem
it necessary and that historical sources give weight to the necessity
of such a change.

Since the announcement of the intent to form this group was made here
in the Forum - and referenced here in the Forum several times - I am
not exactly sure how they have suddenly become a "secret" society.

    ATS:  They haven’t.  Some of them, however, want to keep the riffraff out, and avoid the battles which erupt on the ML far, far too often.  How many fine citizens have we lost because of these?  How many fine and contributing list members?  One is too many, but we have lost far more than that.  We don’t need that in our SIGs.  


Until such time as they submit a charter for approval and are
accepted as an official sodalitas, however, they are free to maintain
their membership list as they see fit.

    ATS:  And afterward.  

Hortensia Maior *is* correct in that anyone can talk about anything
they want here in the Forum, so Varo should not be concerned.

    ATS:  Here, amice, you and she are wrong.  Certain things violate the ToS, especially since we have minors here, and very young ones at that, and others just plain are inappropriate.  Mailing list membership and candidacies for sodalitas elections and other sodalitas business belong on their respective lists, not the ML, any more than proposed laws should be discussed on the ML before the consular cohors is ready to do so, any more than moderation policy should be bandied about before the praetorian cohors is ready to do so, etc.   We have private lists for the cohortes and the sodalitates  and other things for very good reasons, as well as at least one adults-only one where those who have a compulsion to talk like drunken sailors can get this off their chests.  

Valete,

Cato

Valete.  

--- In Nova-Roma@yahoogroups.com <mailto:Nova-Roma%40yahoogroups.com> , "Q. Valerius Poplicola"
<catullus.poeta@...> wrote:
>
> Quoted for you, Maior, as I was curious on what you said.
>
> "Major Varroni Scholaticae spd
>
> Actually it's very unRoman to have private groups; the Romans
policed
> the collegia as secret societies were anaethma [sic] to them. So I
> don't know where this claim ofsecrecy comes from. Also the various
> sodalitas are misnamed; collegia is the proper term. And yes the
> Senate should supervise them and yes Varro you can talk all you wish
> on the Main List about any NR group. There is no law forbidding you.
> The forum is where all Romans meet to discuss anything. Secrecy to
> Romans equaled sedition. Just think of the Bacchanalia...
>
> optime valete
> M. Hortensia Maior"
>
> cura ut ualeas.
>

  
    

   
   Messages in this topic           <http://groups.yahoo.com/group/Nova-Roma/message/61650;
Group: Nova-Roma Message: 61695 From: livia_plauta Date: 2009-02-23
Subject: Re: Interesting film: Humor in Rome with a Latinist.
Salve Julia Aquila,
today I went to see the film (esaier than downloading it). i was a
bit disappointed, because it's not as funny as I expected. It also
seemed needlessly provocative at times, and a bit superficial.
It's a bit like preaching to the converted.
If someone dared use this sort of style here, they would for sure
enrage Cato and others, and cause a religious war the likes of which
have not been seen yet.

Anyway father Reginald Foster was really very nice and funny. Hell?
"An outdated concept."
And the statystic he mentioned about Jesus being only sixth on the
list of saints people pray to in Italy? I wonder who's number one.

I guess that shows that exclusivity will never befit Italians.

Hey, we're the country where even if at least a third of the people
are atheists, everybody has some superstitions they follow "just in
case".

Last one I heard was about some italian specialists restoring mummies
in Lybia. They took all the jewellery from the mummies, carefully
copied it, then put the originals back on the mummies, and exposed
the copies in museum cases. Respect for the dead, or fear of the
"mummy's curse"?

Optime vale,
Livia
Group: Nova-Roma Message: 61696 From: Gnaeus Equitius Marinus Date: 2009-02-23
Subject: Re: Interesting film: Humor in Rome with a Latinist.
Salve Plauta,

livia_plauta <livia.plauta@...> writes:

[...]
> And the statystic he mentioned about Jesus being only sixth on the
> list of saints people pray to in Italy? I wonder who's number one.

I'd bet on Mary.

Vale,

CN-EQVIT-MARINVS
Group: Nova-Roma Message: 61697 From: yoshiyuki hiramoto Date: 2009-02-23
Subject: Roman Empire failed to conquer German completely
Roman Empire always did conquer other nation completely , like Garia,
Spain, Egypt, ...... , even Britain even though it took victims, and
sometime, were defeated . Roman Empire reigned almost all of Europe
adding to Egypt, Eurasia, Greek, etc. However, they could not defeat a
part of German ( so called East Germany now ) , but west of German. Is
it the reason just East German nation was so strong ? Or any particular
reason ?
Group: Nova-Roma Message: 61698 From: Titus Annaeus Regulus Date: 2009-02-23
Subject: Re: Roman Empire failed to conquer German completely
Salve amice,
 
I am by no means certain (I am far too young to have been there myself of course) but I have heard it postulated that it was not that the Romans couldn't conquer Germania, it is that they had no reason to. The civilizations that were present in Germania were too poor in material goods to offer any incentive for Romans to conquer the area. The other areas that the Romans conquered typically filled Imperial coffers with tribute, plunder and slaves, Germania could have filled it with nothing other than turnips and hordes of very unfriendly Germanics with sharp things. Germania had neither the population density nor the material wealth to make it an attractive target for conquest. Thus the Romans were content to wall off the Rhine and Danube Rivers, manipulate client kinds beyond the rivers, and launch punitive raids about once a generation to keep the Germanic tribes from coalescing into a major threat. As long as the Germanic peoples could be kept in check, Roman troops would be of much more use in the East, conquering rich and powerful Parthia. It was a matter of using the limited military resources of the Empire to maximum effect, and launching large invasions to try to pacify the territorially massive but poor and sparsely populated wilds of Germania would have been a huge cost to little benefit. I suspect if Parthia had been pacified, Emperors would have turned their attention back to Germania as the best target for the Empire's resources.
 
Interestingly enough, there has been evidence of Roman military activity deep within Germania in a period when it is normally assumed Romans did not venture far past the Rhine. So it could be that there will soon be some exciting new discoveries in this field that could make my answer completely wrong. I'm sure other theories exist already and other may share some of their thoughts on the matter. Hope this helps.
 
Vale,
T. Annaeus Regulus

Sent: Monday, February 23, 2009 11:19 PM
Subject: [Nova-Roma] Roman Empire failed to conquer German completely

Roman Empire always did conquer other nation completely , like Garia,
Spain, Egypt, ...... , even Britain even though it took victims, and
sometime, were defeated . Roman Empire reigned almost all of Europe
adding to Egypt, Eurasia, Greek, etc. However, they could not defeat a
part of German ( so called East Germany now ) , but west of German. Is
it the reason just East German nation was so strong ? Or any particular
reason ?

Group: Nova-Roma Message: 61699 From: Gaius Equitius Cato Date: 2009-02-23
Subject: Re: Just a question
Cato Maiori Tulliae Scholasticae omnibusque in foro sal.

Salve et salvete!

Maior, you wrote (in part):

"Long term citizens who are Senators, need to study, understand and
explain Republican Roman history, which answers how our institutions
should function; if they cannot it is no wonder that citizens are
mystified."

No.

Long term citizens who are senators need to understand how the law
*of Nova Roma* works, which explains how our institutions *do*
function. Only then can they explain them to citizens.

The questions brought up were not about ancient Roman practice, they
were about the functions of Nova Roma. The two are, in many
respects, different. That is not a value judgement, nor is it a case
of choice, it is a fact.

Once again, if there is actual concern about the historicity of the
way the law of Nova Roma works, I encourage - no, *urge* - those who
have concerns to take them to the consuls. Long term citizens who
are senators should understand that process already.

Tullia Scholastica, I am still thinking about what you wrote in order
to formulate an intelligent and reasonable reply :)

Vale et valete,

Cato
Group: Nova-Roma Message: 61700 From: Gnaeus Equitius Marinus Date: 2009-02-23
Subject: Re: Roman Empire didn't conquer German completely
yoshiyuki hiramoto <yoshiyukihiramoto@...> writes:

> Is it the reason just East German nation was so strong ? Or any particular
> reason ?

Geography. The Roman army could win anywhere it could build roads.
It could probably have built enough roads through the mountainous
forests of Germania to conquer the Germans, but the cost in blood and
treasure would have been far too great for what would have been gained
in relatively poor farm land. So it made more sense to garrison the
Rhine and hold the Ager Decumitatis (the little triangle of land with
the Rhine on its west and the Danube on its south) while letting the
Germans have the rest of the place.


CN-EQVIT-MARINVS
Group: Nova-Roma Message: 61701 From: segestamilius Date: 2009-02-24
Subject: Re: Roman Empire failed to conquer German completely
I agree with the comments posted on this topic, but by the time
that the Republic had become an empire , the Roman economic system
had already an abundance of slaves ,after the Punic wars over
500,000 slaves had come into the Republic, the Gaulic wars saw even
more, the wars in the east even more , so eventually , so MANY
slaves existed in the system that they out numbered the citizens
often 7 to 1 and there was little need for an additional slave labor
pool within the empire, other than actual tax paying citizens.
Often Rome like all city-states was compelled to expand there order
of rule, so to increase their ability of taxation and civil order
as well increase the slave labor pool. Rome's military might , if it
had been concentrated on the hole of Germania would have conquered.
But Rome had to deploy forces along fortified points of defense in
order to secure and protect its economy and civil populations from
eastern rebel powers and the Northern Hives. The Germans made
excellent recruits for Rome's legions but they did not fight with
loyalty like the citizen soldier who was fighting for his home-land
and family.
If there could be one reason that Rome failed to conquer east
germany, it would be a shortage of Romans to man the legions. Rome
eventually had to employ huge numbers of mercenaries so to keep it's
citizen soldiers on the farms and thus keeping the system running.
In the early days , when the Republic was it was smaller it was
easier to call up its militia in times of war, as Rome became an
Empire the rules of conquest and defense changed considerably. Once
Rome had two Capitals one in the west and the east, the systems the
logistics of warfare had forced Rome to go from an offensive power
to defensive it was already very difficult ruling ; simply put the
rewards to risk ration in Germania was not in Rome's favor..
--- In Nova-Roma@yahoogroups.com, "yoshiyuki hiramoto"
<yoshiyukihiramoto@...> wrote:
>
> Roman Empire always did conquer other nation completely , like
Garia,
> Spain, Egypt, ...... , even Britain even though it took victims,
and
> sometime, were defeated . Roman Empire reigned almost all of
Europe
> adding to Egypt, Eurasia, Greek, etc. However, they could not
defeat a
> part of German ( so called East Germany now ) , but west of
German. Is
> it the reason just East German nation was so strong ? Or any
particular
> reason ?
>
Group: Nova-Roma Message: 61702 From: L Julia Aquila Date: 2009-02-24
Subject: Re: Interesting film: Humor in Rome with a Latinist.

Aquila  Plautae Maronique S.P.D

 

GEM: I'd bet on Mary.

 

         Padre Pio? God himself? St. Anthony? St. Francis?

 

LLP: today I went to see the film (esaier than downloading it). i was a
bit disappointed, because it's not as funny as I expected. It also
seemed needlessly provocative at times, and a bit superficial.
It's a bit like preaching to the converted.

 

       I saw it on dvd because I don't have the patience for those kind of downloads.

Now, one reason I found it funny is because I live in the midst of this sort of thing. It was like comic relief *laughs* and I don't want to give the film away but you did notice those self professed "preachers" could not even quote scripture properly, made up stuff and had some skewed perceptions on the ministry. This is the Bible-belt, lots of fundamentalists, and "Bible-spin" I really don't care what religion anyone is, but I do care when they actively try to convert me against my will, making judgments on my beliefs or what they think are my beliefs because I do not share themJ Yes Bill Maher is a little s**t at times and being provocative is his act, but I find him humorous. I loved his confession story. I won't say anymore because I don't want to offend anyone :).

 

LLP: If someone dared use this sort of style here, they would for sure
enrage Cato and others, and cause a religious war the likes of which
have not been seen yet.

 

      Oh yeah I agreeÂ…*laughs* well in the film I thought his face was going to meet the fist of one of the faithful in that trailer.  Should we invite him? Just jokingÂ…promise.

 

LLP: Anyway father Reginald Foster was really very nice and funny. Hell?
"An outdated concept."

 

        That was so coolÂ…, he was hilarious.


LLP: And the statystic he mentioned about Jesus being only sixth on the
list of saints people pray to in Italy? I wonder who's number one.

      

         I wish they said who also.

 

LLP: Hey, we're the country where even if at least a third of the people
are atheists, everybody has some superstitions they follow "just in
case".

Last one I heard was about some italian specialists restoring mummies
in Lybia. They took all the jewellery from the mummies, carefully
copied it, then put the originals back on the mummies, and exposed
the copies in museum cases. Respect for the dead, or fear of the
"mummy's curse"?

 

         *laughs* Respect for the dead because they fear they might be cursed possibly.

 

Valéte optimé!

 

Julia Aquila


Group: Nova-Roma Message: 61703 From: Ellen Catalina Date: 2009-02-24
Subject: Re: Interesting film: Humor in Rome with a Latinist.
My bet is St. Anthony, patron of lost things. He's the only saint I regularly talk to, I have a problem with losing my car keys.- Ellen

--- On Mon, 2/23/09, Gnaeus Equitius Marinus <gawne@...> wrote:
From: Gnaeus Equitius Marinus <gawne@...>
Subject: Re: [Nova-Roma] Re: Interesting film: Humor in Rome with a Latinist.
To: Nova-Roma@yahoogroups.com
Date: Monday, February 23, 2009, 4:37 PM

Salve Plauta,

livia_plauta <livia.plauta@ gmail.com> writes:

[...]
> And the statystic he mentioned about Jesus being only sixth on the
> list of saints people pray to in Italy? I wonder who's number one.

I'd bet on Mary.

Vale,

CN-EQVIT-MARINVS


Group: Nova-Roma Message: 61704 From: Gaius Equitius Cato Date: 2009-02-24
Subject: Re: Interesting film: Humor in Rome with a Latinist.
Cato Iuliae Aquilae Liviae Plautae Equitio Marino SPD

Salvete!

LOL Yep, I'd say either the BVM or St Anthony :)

An elderly Sicilian woman goes to church every single day at 4pm, and
spends an hour muttering under her breath. A priest, having seen her
day after day, decides to play a little prank. One afternoon he hides
in the choir loft and calls out to her, "Carmela! it's Jesus! I'm
here!" The woman stops for a moment, then continues talking under her
breath. The priest calls out again, "Carmela! it's Jesus! I'm here!"
The old woman looks up at the Crucifix and says, "Hey! Quiet down!
I'm talking to Your Mother."


I found the film funny, in a way; I think Bill Maher is much more
intelligent than this film would let on, and I think that he
purposefully "dumbed down" his observations for purely shock value. I
think he is equally capable of having serious, in-depth conversation
with actual religious scholars and the result would be an entirely
different film. But he went into the film knowing exactly what he
wanted to portray and he got exactly what he wanted. I'd bet that any
one of us here could probably do the same thing aimed at pretty much
any religion.

The excruciatingly part about seeing it (from my perspective) is that
yes, Christianity has set itself up for ridicule like this precisely
because it has so many very loud voices each proclaiming their absolute
infallibility. There *is* a leap between faith and knowledge, in all
religious belief, and the mystery is allowing God (or the Gods) to fill
in that gap.

There are some brilliant nuggets in the midst of all of it: would Hagia
Sophia (in its heyday) or the Vatican be recognizable to Jesus as the
ultimate fruit of His teaching? Probably not. Does evolution really
have anything to do with my salvation? Absolutely not. Love (the) God
(s) with all your heart and your mind and your strength, and love your
neighbor as yourself. A hard lesson to live by.

I still think he's the Roman Catholic equivalent of Bishop Spong,
though :D

Valete!

Cato
Group: Nova-Roma Message: 61705 From: gualterus_graecus Date: 2009-02-24
Subject: Re: Roman Empire failed to conquer German completely
Ave,

While I agree with some of the other comments, I would like to clarify
that the precise extent of slavery in the empire is far from certain.
Most studies of the economics of Roman slavery use extensive
comparative data from completely different periods and places, which I
find only muddles the situation. Most standard guesses are that about
1/3 of the population of Roman Italy was slaves, but there is no hard
evidence for it (as, for example, admits Scheidel "The Comparative
Economics of Slavery in the Greco-Roman World" in eds. Lago and
Katsari, _Slave Systems: Ancient and Modern_ (Cambridge: 2008) 106).
The only place from which we get hard numbers are Egypt, and there
census data from the Oxyrhynchite nome puts it at 11% (Bagnall and
Frier, _The Demography of Roman Egypt_ (Cambridge: 1994) 48).
Everything else we have is largely impressionistic evidence, and my
strong suspicion is that slavery in the empire is often overstated.

-Gualterus

> I agree with the comments posted on this topic, but by the time
> that the Republic had become an empire , the Roman economic system
> had already an abundance of slaves ,after the Punic wars over
> 500,000 slaves had come into the Republic, the Gaulic wars saw even
> more, the wars in the east even more , so eventually , so MANY
> slaves existed in the system that they out numbered the citizens
> often 7 to 1 and there was little need for an additional slave labor
> pool within the empire, other than actual tax paying citizens.
Group: Nova-Roma Message: 61706 From: Avv. Claudio Guzzo Date: 2009-02-24
Subject: What Are We?
Salve!
The res publica, Roma, is yet alive and is real.
Latinists still exist.
Vatican City's language is latin (I'm not sure, maybe they prefer other languages and surely like a lot to use other languages; they use local languages and finish they speach using the word amen). That catholic nova-roma has a little land in Roma, because of pacta fascista, and its pontifex has a little exercitus from CH, since he had been a rex.
This nova-roma mailing group has latin as second language, hasn't got a little land (in Texas, Iraq or somewhere else), but it has a little exercitus, if I remember well.
If you watch the res publica and its hills, every nova-roma looks like a secta or a little sodalitas, because Roma isn't a common point of view or feeling or speaking, but is urbis et orbis historia.
Then, Cato, tell us, what are You all?
Vale!
ACC
Group: Nova-Roma Message: 61707 From: Avv. Claudio Guzzo Date: 2009-02-24
Subject: R: [Nova-Roma] Re: religiones, populus et Roma
Salve.
"philippe cardon" philippe.cardon01@... philosophedeconfit
Wed Feb 18, 2009 12:44 pm (PST)
wrote:
"English, français, italiano
le parole del nostro amico hanno nessune intelligibile significazzione ma
non e la prima volta che parla senza raggione."

Amico Gallo, invece di usare i tuoi traduttori con gli antescritti risultati
orrendi, prova ad usare bene il tuo cervello. Qualche volta potresti
riuscire a capire anche quello che scrivo in italiano!

Maior, do not try to offend me again, please. I belong to Human Race too,
even if I don't like to cut pieces of babies bodies because of the ancient
superstitions.
Vale!
ACC
Group: Nova-Roma Message: 61708 From: David Kling Date: 2009-02-24
Subject: Re: Interesting film: Humor in Rome with a Latinist.
Caeso Fabius Buteo Modianus Gaio Equitio Catoni salutem dicit

As an aside... I've met Bishop Spong and I couldn't stand him.  He presented here at seminary and his presentation was horrible.  One of my professors (a Catholic New Testament scholar) asked Spong a question and in front of everyone he called this professor "A young seminarian fundamentalist" based on his question.  Not only did he not answer the question but he never apologized, and when another professor pointed out his insult and then asked a follow up question he didn't answer that question either.  He side-stepped every legitimate question, and wanted only to promote his lame agenda.  Not to mention none of his ideas are original.  I certify him a Chucklehead.

Vale;

Modianus

On Tue, Feb 24, 2009 at 2:40 AM, Gaius Equitius Cato <mlcinnyc@...> wrote:



I still think he's the Roman Catholic equivalent of Bishop Spong,
though :D

Valete!

Cato




Group: Nova-Roma Message: 61709 From: marcushoratius Date: 2009-02-24
Subject: a. d. VI Kalendas Martias: REGIFUGIUM
M. Moravius Piscinus Horatianus Quiritibus et omnibus salutem
plurimam dicit: Di vos inculumes custodiant

Hodie est ante diem VI Kalendas Martias; haec dies nefastus est:
Regifugium, cum Tarquinius Superbus fertur ab Urbe expulsus.


: Regifugium :

"The Rex Sacrorum, attended by the Salii, made a sacrifice in the
Comitia on this day. This was a sacrifice from which he then would
flee, as an act of purification to renew the City. By the Late
Republic it was believed to represent the flight of the Tarquins, as
the last kings of Rome who were driven out by Junius Brutus following
their rape of Lucretia and her death. Verrius recalled that, 'The
Regifugium was what they called a sacred ceremony (sacra), on which
day King Tarquinius fled from Rome.'" (Festus Paul. 279)

AUC 244 / 509 BCE: Death of Lucretia and flight of the Tarquins

"Fearlessly Brutus uttered these menacing words: 'I swear to you by
this courageous and most chaste blood, and by your spirit that will
be a divinity to me, I will be revenged on Tarquin the Proud and his
lost brood. I have concealed my virtue for too long.' At these words,
lying there, she moved her sightless eyes, and seemed to witness the
speech by a stirring of her hair. They carried her to her funeral, a
woman with a man's courage, and tears and indignation followed after
her. The gaping wound was seen. Brutus, with a shout, gathered the
Quirites, and told of the king's evil act. Tarquin the Proud and his
children fled, a consul took up the rule for the year: That day was
the last day of kingship." ~ Ovidius Naso, Fasti 2.840-852


Rex Sacrorum

"Why is the so-called Rex Sacrorum, that is to say 'King of the
Sacred Rites,' forbidden to hold office or to address the people? Is
it because in early times the kings performed the greater part of the
most important rites, and themselves offered the sacrifices with the
assistance of the priests? But when they did not practice
moderation, but were arrogant and oppressive, most of the Greek
states took away their authority, and left to them only the offering
of sacrifice to the Gods; but the Romans expelled their kings
altogether, and to offer the sacrifices they appointed another, whom
they did not allow to hold office or to address the people, so that
their sacred rites only they might seem to be subject to a king, and
so tolerate a kingship only on account of a God. At any rate, there
is a sacrifice traditionally performed in the Forum at the place
called Comitium, and, when the rex has performed this, he flees from
the forum as he can." ~ Plutarch, Roman Questions 63

Varro says, "This day, which is noted as 'when it is right and proper
for the Rex to officiate in the Comitium (Lingia Latinae 6.31).'" It
would seem to be connected in some way with the Poplifrugia of 5
July, which also saw the flight of those participating in a
sacrificial rite, as a sacra of expiration. In such rites, as they
are found elsewhere, the sacrificial victim holds special
significance. There is a well known example of a bull's sacrifices
at Athens (Bouphonia). The slain ox, according to Frazer, was
seen "not merely as a victim offered to the God, but in itself a
sacred creature, the slaughter of which was a sacrilege and murder."
At another Greek ceremony, similar in nature, the priest sacrifices a
bull-calf to Dionysus at Tenedos, where the priest is then chased
from the city by casting stones at him (Aelian, N. A. 12.34). The
priest, it seems, acts as a scapegoat after committing an otherwise
unholy sacrilege of the victim, and rid of his presence, the city is
then purified. With the Regifugium, however, we have no idea what
the sacrificial victim may have been, nor is it certain to which
deity the sacrifice was given.


"It is enough to pray, Jupiter, who gives and takes away; may You
grant me life; may You grant me the means, and I shall provide a
balanced mind myself." ~ Horatius Flaccus, Satires2.6.22-23

AUC 1145 / 392 CE: Emperor Theodosius bans all blood sacrifices and
other rites

"No person at all, from whatever class or order of men or office,
whether currently in power or having completed and office, whether
powerful by the chance of birth, or humble in class, legal status,
and wealth, shall sacrifice an innocent victim to senseless images in
any place or in any city, nor shall any one by more private sacrifice
worship his household Lar with fire, his Genius with wine, or his
Penates by kindling lights, burning incense, or hanging wreathes on
them. But if anyone dares to dedicate a victim in sacrifice or to
consult the living entrails, he shall merit, as one guilty of
treason, an accusation open to all and a suitable punishment, even
though he has asked nothing contrary to or about the welfare of the
emperors. For it is enough to constitute a serious crime that anyone
wish to break the laws of nature herself, to examine forbidden
things, to disclose the hidden, to attempt the proscribed, to find
out the limit of another's life, to promise the expectation of
another's death. But if anyone worships with incense those images
made by human hands and destined to endure time, if anyone in a
derisive manner, suddenly fearing the empty images that he himself
has created, seeks to honor them either by adorning a tree with
sacrificial bands, by building up an altar with dug-up sod, or by an
offering however small (though it is still an insult to religion),
since he is guilty of the violation of religion he shall forfeit that
house or holding in which he is proved to have been a slave to
heather superstition. For we decree thatall places that prove to
have reeked with the smell of incense shall be inited with out
treasury, if they are shown to have belonged by law to those burning
incense." ~ Codex Theodosi 16.10.12


Our thought for today comes from Epicurus, Vatican Saying 13:

"Among the things held to be just by law, whatever is proved to be of
advantage in men's dealings has the stamp of justice, whether or not
it be the same for all; but if a man makes a law and it does not
prove to be mutually advantageous, then this is no longer just. And
if what is mutually advantageous varies and only for a time
corresponds to our concept of justice, nevertheless for that time it
is just for those who do not trouble themselves about empty words,
but look simply at the facts."
Group: Nova-Roma Message: 61710 From: Gaius Equitius Cato Date: 2009-02-24
Subject: Re: Interesting film: Humor in Rome with a Latinist.
Cato K. Fabio Buteoni Modiano sal.

Salve!

Then a Chucklehead he is. I mean in the generally off-hand,
dismissive approach to the fundamental doctrines of the religion from
which he draws his authority.

Vale!

Cato

--- In Nova-Roma@yahoogroups.com, David Kling <tau.athanasios@...>
wrote:
>
> Caeso Fabius Buteo Modianus Gaio Equitio Catoni salutem dicit
>
> As an aside... I've met Bishop Spong and I couldn't stand him. He
presented
> here at seminary and his presentation was horrible. One of my
professors (a
> Catholic New Testament scholar) asked Spong a question and in front
of
> everyone he called this professor "A young seminarian
fundamentalist" based
> on his question. Not only did he not answer the question but he
never
> apologized, and when another professor pointed out his insult and
then asked
> a follow up question he didn't answer that question either. He
side-stepped
> every legitimate question, and wanted only to promote his lame
agenda. Not
> to mention none of his ideas are original. I certify him a
Chucklehead.
>
> Vale;
>
> Modianus
>
> On Tue, Feb 24, 2009 at 2:40 AM, Gaius Equitius Cato
<mlcinnyc@...>wrote:
>
> >
> >
> > I still think he's the Roman Catholic equivalent of Bishop Spong,
> > though :D
> >
> > Valete!
> >
> > Cato
> >
> >
> >
> >
>
Group: Nova-Roma Message: 61711 From: segestamilius Date: 2009-02-24
Subject: Re: Roman Empire failed to conquer German completely
Perhaps ... those numbers may be ajustable. But on the Isle of Delos
alone, the Greek traders sold 10,000 souls per day into bondage.
Regardless, of the actual percentage reached the slves were strong
enough to revolt and destroyed entire Legions before being subdued.
Slavery was the way of the ancient world. Rome was able to attrack
support from those provinces conquered in part because Rome at least
was attempting to bring peace and properity , through morally
managed law and order. --- In Nova-
Roma@yahoogroups.com, "gualterus_graecus" <waltms1@...> wrote:
>
>
> Ave,
>
> While I agree with some of the other comments, I would like to
clarify
> that the precise extent of slavery in the empire is far from
certain.
> Most studies of the economics of Roman slavery use extensive
> comparative data from completely different periods and places,
which I
> find only muddles the situation. Most standard guesses are that
about
> 1/3 of the population of Roman Italy was slaves, but there is no
hard
> evidence for it (as, for example, admits Scheidel "The Comparative
> Economics of Slavery in the Greco-Roman World" in eds. Lago and
> Katsari, _Slave Systems: Ancient and Modern_ (Cambridge: 2008)
106).
> The only place from which we get hard numbers are Egypt, and there
> census data from the Oxyrhynchite nome puts it at 11% (Bagnall and
> Frier, _The Demography of Roman Egypt_ (Cambridge: 1994) 48).
> Everything else we have is largely impressionistic evidence, and my
> strong suspicion is that slavery in the empire is often overstated.
>
> -Gualterus
>
> > I agree with the comments posted on this topic, but by the time
> > that the Republic had become an empire , the Roman economic
system
> > had already an abundance of slaves ,after the Punic wars over
> > 500,000 slaves had come into the Republic, the Gaulic wars saw
even
> > more, the wars in the east even more , so eventually , so MANY
> > slaves existed in the system that they out numbered the citizens
> > often 7 to 1 and there was little need for an additional slave
labor
> > pool within the empire, other than actual tax paying citizens.
>
Group: Nova-Roma Message: 61712 From: gualterus_graecus Date: 2009-02-24
Subject: Re: Roman Empire failed to conquer German completely
Well, reference to rates of enslavement should always be balanced with
estimates for manumission, which was widespread. But, we have hard
numbers for neither. Strabo's number of 10,000 seems like an
exaggeration to me (the Greek word used is murias, which can also just
mean an uncertain large number), and he doesn't say this many were
enslaved every day, but processed through the port. Furthermore, Delos
presents a special case since it was a hub for pirate traffic,
something Rome eventually tried to get under control in the eastern
Mediterranean.

--- In Nova-Roma@yahoogroups.com, "segestamilius" <rcetmorgan@...> wrote:
>
> Perhaps ... those numbers may be ajustable. But on the Isle of Delos
> alone, the Greek traders sold 10,000 souls per day into bondage.
> Regardless, of the actual percentage reached the slves were strong
> enough to revolt and destroyed entire Legions before being subdued.
> Slavery was the way of the ancient world. Rome was able to attrack
> support from those provinces conquered in part because Rome at least
> was attempting to bring peace and properity , through morally
> managed law and order. --- In Nova-
> Roma@yahoogroups.com, "gualterus_graecus" <waltms1@> wrote:
> >
> >
> > Ave,
> >
> > While I agree with some of the other comments, I would like to
> clarify
> > that the precise extent of slavery in the empire is far from
> certain.
> > Most studies of the economics of Roman slavery use extensive
> > comparative data from completely different periods and places,
> which I
> > find only muddles the situation. Most standard guesses are that
> about
> > 1/3 of the population of Roman Italy was slaves, but there is no
> hard
> > evidence for it (as, for example, admits Scheidel "The Comparative
> > Economics of Slavery in the Greco-Roman World" in eds. Lago and
> > Katsari, _Slave Systems: Ancient and Modern_ (Cambridge: 2008)
> 106).
> > The only place from which we get hard numbers are Egypt, and there
> > census data from the Oxyrhynchite nome puts it at 11% (Bagnall and
> > Frier, _The Demography of Roman Egypt_ (Cambridge: 1994) 48).
> > Everything else we have is largely impressionistic evidence, and my
> > strong suspicion is that slavery in the empire is often overstated.
> >
> > -Gualterus
> >
> > > I agree with the comments posted on this topic, but by the time
> > > that the Republic had become an empire , the Roman economic
> system
> > > had already an abundance of slaves ,after the Punic wars over
> > > 500,000 slaves had come into the Republic, the Gaulic wars saw
> even
> > > more, the wars in the east even more , so eventually , so MANY
> > > slaves existed in the system that they out numbered the citizens
> > > often 7 to 1 and there was little need for an additional slave
> labor
> > > pool within the empire, other than actual tax paying citizens.
> >
>
Group: Nova-Roma Message: 61713 From: marcushoratius Date: 2009-02-25
Subject: a. d. V Kalendas Martias: Epitaphs of the Gods and Goddesses
M. Moravius Piscinus Quiritibus et omnibus salutem plurimam dicit:
Diis bene iuvantibus simus.

Hodie est ante diem V Kalendas Martias; haec dies comitialis est:

Epitaphs of the Gods and Goddesses

"Again, the total number of names even in our pontifical books is not
great, but there are innumerable Gods." ~ M. Tullius Cicero, De
Natura Deorum I.30, 84

Atop the highest hill of Rome stood the greatest temple, called the
Capitolium from the fortuitous discovery of a skull on the site as
the land was first being prepared for the temple. Dedicated on 13
Sept. 509 BCE, it had three cells for Jupiter, Juno, and Minerva.
Which Juno could this possibly be, for every Goddess had Her own
unique Juno just as every woman has her own juno. We find, as an
example, Proserpina called Juno Regina od Ennia and as Juno Inferna.
Then, too, there were the many Joves of Rome. Installed in the
Capitolium itself was Jupiter Optimus Maximus, "the Best and
Greatest." In Roman colonies He was called upon as Jupiter
Capitolinus. In other temples at Rome Jupiter was called upon as J.
Feretrius, J. Latius, J. Caelestis, and J Juventus. He was Jove
Lucetis, God of light, dawn, and the full moon. As Fulgor, J.
Fulgurator, J. Fulminus, and Iovi Fulminator He is a God of lightning
flashes. J. Tonans is "the Thunderer", and J. Pluvius is a God of
rain. J. Depulor was "the Repeller" of enemies. J. Fagutalis had a
sacred grove of beech trees (fagus) on the Esquiline along the Via
Salaria. The Jupiters that are found among the Italic tribes include
Iove Apeninus, Iove Paganicus, Samnite J. Cacunus, J. Compagus at
Capua, J. Flazius, J. Flagius, J. Jutorus in Picenum, J. Milichius at
Pompeii, Diove Mourcus and J. Pluvia in Apulia, J. Serenus, J.
Stigius in Picenum, J. Tifatinus, J. Vesuvius at Cumae J. Sequundanus
at Delos (CIL 1.2236 = ILS 937), and J. Viclinus ("Fellow Villager")
among the Hirpinii, and Juve Fisius among the Umbrians. He was called
Depulsorus in Samnium, Lugudunensis, Moesia, Pannonia, and Noricum.
He was known as Paternus in Noricum. Augustinus said that he was
known by the surnames Victor, Invictus, Opitulus, Impulsor, Stator,
Centumpeda, Supinalis, Tigillus, Almus, and Ruminus. In more distant
lands the Romans identified Jupiter with the highest God in any
pantheon and thus Jupiter is found bearing the name of foreign
deities: Aezaniticus in Asia, Hammon in Egypt, Balmarcodus and
Beelseddus in Syria along with Jupiter Dolichenus and Jupiter
Heliopolitanus, and local deities as Bussumarius, Cimistenus,
Commagensis, Culminalius, Karnuntinus, Malechiabrudenus, Sabasius,
Teutanus, Jupiter Uxlemitanus, and Jupiter Valentus. Over time, such
distinctly different Joves tended to blend into one another,
especially as the imperial State religion developed towards
henotheism, first with Jupiter and later with Sol Invictus. Even
then, it wasespecially important to address Jupiter, or any God or
Goddess, in prayer by using the most suitable name. There remained
an idea that a Syrian Jupiter Dolichenus was not the same God as
Jupiter Optimus Maximus of the Capitolium.

Next it was also important to address a God or Goddess using the
proper epitaph. While Jupiter alone was Optimus Maximus, other Gods
were addressed as Optimus, although not every God. Besides Jupiter,
His father Saturninus and His son Apollo were also addressed as
Optimus. Augustus was so addressed, as well as the Genius of a
person or place. Among Goddesses, only Juno and Terra Mater were
addressed by the epitaph of Optima.

Many Gods and Goddesses were addressed as Holy (Sanctus/Sancta) but
only Ceres was 'most holy' (Sanctissima). Who were the nurturing
Gods? Apparently, only Fons, Sol, and Priapus were, since only They
were addressed as almus. The 'nurturing mother,' Alma Mater,
referred to Terra, Ceres, or to the Magna Mater, but then also to
Diana, Feronia, and Venus.

Apollo, Ars, Minerva, and Silvanus were Inclutus/Incluta (famous and
glorious). Only Concordia was Candida, and only Liber was Candidus.
But Apollo and Mercurius alone were clarus. Janus, Apollo and Liber
were called Pulcher, while Juno, Venus, and Laverna were Pulchra.
But Venus alone was Blanda and Formosa.

You couldn't address Venus as Casta, as you would Diana, Juno, or
Lucina. Venus was Alma in one aspect, Bona, Diva, and Domina in
other aspects, but never Casta. Lucina and some Goddesses were good-
natured and approachable, and thus addressed as Facilis. Lucina was
also called Lenis (gentle), while Liber was also addressed this way,
in hopes that He would be gentle. Apollo, Castor, Pollux, Liber,
Diana Lucina, and Themis were called Mitis (gentle and mild). But
only Apollo was Tener (tender).

Just as some deities were nurturing, others were protective
guardians. Some were victorious, other invincible. There were those
who were parental, and those who were venerable. But above all of
the Gods and Goddesses, the demidvi and the divi, there could only be
one highest God, and thus only Jupiter Optimus Maximus, the Best and
the Greatest, was ever addressed as Deus Summus.


Today's thought is from Marcus Aurelius Meditations 2.5:

"Think steadily at every moment as a Roman and as a man of virtue to
do what you have in hand with perfect and simple dignity, and with a
feeling of affection, and with freedom and justice, and relieve
yourself of any other thoughts."
Group: Nova-Roma Message: 61714 From: D. Majzner Date: 2009-02-25
Subject: Madrid
Salvete omnes Amici!

I want go in April to Madrid in Spain. Can you help me and recommend me
cheap hotel or hostel in Madrid?

Thank you very much.

Valete

Tutor
Group: Nova-Roma Message: 61715 From: M.CVR.COMPLVTENSIS Date: 2009-02-25
Subject: Re: Madrid
Salve Tutor

I live near Madrid and there are many many hotels. About what price you
will pay?

Write me privately and I send you some links

Vale bene

COMPLVTENSIS


D. Majzner escribió:
> Salvete omnes Amici!
>
> I want go in April to Madrid in Spain. Can you help me and recommend me
> cheap hotel or hostel in Madrid?
>
> Thank you very much.
>
> Valete
>
> Tutor
>
>
>
> ------------------------------------
>
> Yahoo! Groups Links
>
>
>
>
>
Group: Nova-Roma Message: 61716 From: octcocceius Date: 2009-02-25
Subject: Re: Roman Empire failed to conquer German completely
I agree with the point of view of Titus Annaeus Regulus and would add
a little more. Whether or not the Roman administration annexed a
province was mainly financially based. To annex a province, the
balance of payments had to be positive, taking into account
expenditure on the army (legions and auxiliaries) and administration
(a relatively small sum) against ongoing income from mineral
resources, other natural resources and taxation, itself dependent on
the population (note that income produced from slaves was generally
a "one-off" and disappeared almost completely once the province was
Romanised).

In the case of eastern Germania, the population density was low and
known mineral resources minimal. Consequently although early raids
into E. Germania fed the expansionist policies and could have
provided a natural northern boundary of the Empire (the river Elbe),
a province in this densely forested but generally underpopulated area
was questionable. The defeat of Varus and his 3 legions in 9 CE
demanded a revenge response but,after that, the Romans had enough
experience to know that the scattered warlike tribes would require
too many troops to be able to be paid for by local resources and
taxation. Hence the north-eastern boundary of Empire became the Rhine.

A similar economic argument can be put forward for the province of
Britannia where the balance of payments was just about positive for 3
legions + associated auxiliaries but Nero had considered possible
withdrawal (which probably would have occurred if Boudicca and her
army had been successful). When Agricola was Governor, with an
additional legion under his command, it was decided to occupy the
whole island. As part of this plan, Agricola conquered the
Caledonians at Mons Graupius and built in Scotland a new (wooden)
legionary fortress at Inchtuthill and auxiliary forts to monitor and
police Highland access to the lowlands. However, Domitian withdrew a
legion (to balance the books or bolster Rhineland defences or even
through jealousy of Agricola's military successes?) and the fortress
was dismantled. The border of the province retreated south to the
approximate line of what was, in the future, to be Hadrian's Wall.
Another push into Caledonia was made in the latter half of the 1st
century culminating in the Antonine Wall becoming the new border
(running approximately from Glasgow to Edinburgh) but this did not
last and further troop reinforcements were not considered viable in
the long term - hence eventual withdrawal to the line of Hadrian's
Wall again.

Like eastern Germania, the whole of the island of Britannia could
have been completely under Roman control given the necessary
reinforcements. Lack of an increase in income to the Roman Treasury
which exceeded expenditure on the additional legionaries and
auxiliaries required determined the extent of the Empire. The Roman
administration carefully considered the boundaries of Empire through
the eyes of an accountant.

Do you agree?

Yours

Oct
Group: Nova-Roma Message: 61717 From: Cn. Cornelius Lentulus Date: 2009-02-25
Subject: 11th Birthday of Nova Roma Coming: CONCORDIALIA (1st March)
Cn. Lentulus pontifex, sacerdos Concordiae consulibus, praetoribus, tribunis plebis, omnibus Quiritibus s. p. d.


Quirites!

On the first day of March we will celebrate the Concordialia again, the birthday festivity of the Nova Roman Republic.

Our Patron Goddess, Dea Concordia, who presided over the whole last year and whom we invoked as Protector Deity of our society and commonwealth, must be in the focus of our prayers.

Personally, I see some civic development since Goddess Concordia is celebrated that way, and I would like to encourage every magistrate and senator, every governor and priest of this republic, to send a public prayer to my e-mail address, so that I can place it into the Virtual Temple of Concordia.

You can see last year's prayers here:

http://tinyurl.com/dhrmkp

Prepare to the festivity!

Celebrate the 11th birthday of Nova Roma!

"In
This work
Are many hands
Widespread across this world of ours
All bound by one
Ideal
Grand"

"To
Rebuild
Rome as place to be
To live, to grow, to celebrate
To write, to sing
Holy
Words"

"Now
We pause
To look at this
Nova Roma, our city fair
She’s still quite young
Promise
Filled"

(Pieces from P. Ullerius Venator's poem, Carmen Decennale "Rome To New Rome")


VALETE IN PACE CONCODRIAE!

VIVAT NOVA ROMA ANNORUM XI!


Gnaeus Cornelius Lentulus,
P O N T I F E X
SACERDOS CONCORDIAE
------------------------------------------
Legatus Pro Praetore Provinciae Pannoniae
Sacerdos Provinciae Pannoniae
Interpres Linguae Hungaricae
Accensus Consulum M. Curiatii Complutensis et M. Iulii Severi
Scriba Praetoris P. Memmii Albucii
Scriba Censorum Ti. Galerii Paulini et C. Popillii Laenatis
Scriba Aedilis Curulis Cn. Iulii Caesaris
Scriba Rogatricis A. Tulliae Scholasticae
Scriba Interpretis Linguae Latinae A. Tulliae Scholasticae
-------------------------------------------
Magister Sodalitatis Latinitatis
Dominus Factionis Russatae


Passa a Yahoo! Mail.

La webmail che ti offre GRATIS spazio illimitato,
antispam e messenger integrato.
http://it.mail.yahoo.com/%c2%a0%c2%a0%c2%a0%c2%a0%c2%a0%c2%a0%c2%a0%c2%a0%c2%a0%c2%a0%c2%a0%c2%a0%c2%a0%c2%a0
Group: Nova-Roma Message: 61718 From: Publius Memmius Albucius Date: 2009-02-26
Subject: Re: 11th Birthday of Nova Roma Coming: CONCORDIALIA (1st March)
Lentulus Pontifico s.d.

I am not sure having much time to send you a personal prayer, but
wish that you associate my name and magistracy to the words that you
will say in this important day.

Thanks.

Vale bene Pontifex,


P. Memmius Albucius pr.


--- In Nova-Roma@yahoogroups.com, "Cn. Cornelius Lentulus"
<cn_corn_lent@...> wrote:
>
> Cn. Lentulus pontifex, sacerdos Concordiae consulibus, praetoribus,
tribunis plebis, omnibus Quiritibus s. p. d.
>
>
> Quirites!
>
> On the first day of March we will celebrate the Concordialia again,
the birthday festivity of the Nova Roman Republic.
>
> Our Patron Goddess, Dea Concordia, who presided over the whole last
year and whom we invoked as Protector Deity of our society and
commonwealth, must be in the focus of our prayers.
>
> Personally, I see some civic development since Goddess Concordia is
celebrated that way, and I would like to encourage every magistrate
and senator, every governor and priest of this republic, to send a
public prayer to my e-mail address, so that I can place it into the
Virtual Temple of Concordia.
>
> You can see last year's prayers here:
>
> http://tinyurl.com/dhrmkp
>
> Prepare to the festivity!
>
> Celebrate the 11th birthday of Nova Roma!
>
> "In
> This work
> Are many hands
> Widespread across this world of ours
> All bound by one
> Ideal
> Grand"
>
> "To
> Rebuild
> Rome as place to be
> To live, to grow, to celebrate
> To write, to sing
> Holy
> Words"
>
> "Now
> We pause
> To look at this
> Nova Roma, our city fair
> She’s still quite young
> Promise
> Filled"
>
> (Pieces from P. Ullerius Venator's poem, Carmen Decennale "Rome To
New Rome")
>
>
> VALETE IN PACE CONCODRIAE!
>
> VIVAT NOVA ROMA ANNORUM XI!
>
>
> Gnaeus Cornelius Lentulus,
> P O N T I F E X
> SACERDOS CONCORDIAE
> ------------------------------------------
> Legatus Pro Praetore Provinciae Pannoniae
> Sacerdos Provinciae Pannoniae
> Interpres Linguae Hungaricae
> Accensus Consulum M. Curiatii Complutensis et M. Iulii Severi
> Scriba Praetoris P. Memmii Albucii
> Scriba Censorum Ti. Galerii Paulini et C. Popillii Laenatis
> Scriba Aedilis Curulis Cn. Iulii Caesaris
> Scriba Rogatricis A. Tulliae Scholasticae
> Scriba Interpretis Linguae Latinae A. Tulliae Scholasticae
> -------------------------------------------
> Magister Sodalitatis Latinitatis
> Dominus Factionis Russatae
>
>
> Passa a Yahoo! Mail.
>
> La webmail che ti offre GRATIS spazio illimitato,
> antispam e messenger integrato.
> http://it.mail.yahoo.com/%c3%82%c2%a0%c3%82%c2%a0%c3%82%c2%a0%c3%82%c2%a0%c3%82%c2%a0%c3%82%c2%a0%c3%82%c2%a0%c3%82%c2%a0%c3%82%c2%a0%c3%82%c2%a0%c3%82%c2%a0%c3%82%c2%a0%c3%82%c2%a0%c3%82%c2%a0
>
Group: Nova-Roma Message: 61719 From: marcushoratius Date: 2009-02-26
Subject: a. d. IV Kalendas Martias: Leges Ogulniae
M. Moravius Piscinus Horatianus Quiritibus et omnibus salutem
plurimam dicit: Di vos salvam et servatam volunt.

Hodie est ante diem IV Kalendas Martias; haec dies endotercus est.

Today is second day of February that was "cut into three parts,"
Endotercisus. The earlier one fell on 16 February. The morning,
lasting from midnight to sunrise, and in the evening, lasting from
sunset to midnight, are regarded as dies nefastus. Generally days
considered as dies nefastus would be the times when rites for the
dead are offered, and also the last days of each month were generally
devoted to rites for the dead. But such rites are discouraged here
from being carried out on this date. Why this should be is not known.
The middle third of the day, from sunrise to sunset, is regarded as
dies fastus. Morning sacrifice was to be offered just after sunrise,
but the stretching of the viscera over the altar fires did not take
place until evening just before sunset. And all undertakings made
during this period are thought to be blessed. It is this daytime
portion, under the eyes of the sun, that is the exception here, set
apart from a period that would normally be devoted to the Manes. But
why this was done on this particular day, for whom rites were meant
to be performed, is unknown.


AUC 453 / 300 BCE: Tribunes Quintus and Gnaeus Ogulnius propose
allowing plebeians becoming Pontifices and Augures Publicae

"The Tribunes of the People (Quintus and Gnaeus Ogulnii) therefore
proposed the following measure: since at the time there were four
Augures and four Pontifices, and as it was desired to increase the
number of priests, four Pontifices and five Augurues should be added,
all to be taken from the plebeians. How the Collegium Augurium could
have been reduced to four members, unless by the death of two, I can
not discover; since it is well established amongst the augures that
their number should be uneven, so that the three ancient tribes – the
Ramnes, Titienses, and the Luceres – should each have its augur, or,
if more are needed, they should increase the number of priests in the
same proportion – as in fact they were increased when five were added
to the four to make up the number of nine and give each tribe three.
But because the extra priests were to come from the plebeian ordo,
the Senators were as enraged by the proposal as they were when they
saw the consulship pass to the plebeians. They pretended that it was
the Gods' concern rather than their own. The Gods would see that
their rites were not defiled, while their own desire was only that no
calamity should befall the State. Yet they did not offer much
resistance, as they were now accustomed to being the losers in
conflicts of this kind and they were used to seeing their adversaries
no longer aspiring to high offices which in the past had been almost
beyond their hopes, but already in possession of everything for which
they had fought with doubtful expectations of success – repeated
consulships, censorships, and triumphs." ~ Titus Livius, 10.6


Jupiter Listens

"So talking, we reached the spot where He was to sit and listen to
prayers. There was a row of openings with lids like well-covers, and
a chair of gold by each. Jupiter took His seat at the first, lifted
off the lid and inclined His ear. From every quarter of Earth were
coming the most various and contradictory petitions; for I too bent
down my head and listened. Here are specimens. 'O Jove, that I might
be king!' 'O Jove, that my onions and garlic might thrive!' 'Ye Gods,
a speedy death for my father!' Or again, 'Would that I might succeed
to my wife's property!' 'Grant that my plot against my brother be not
detected.' 'Let me win my suit.' 'Give me an Olympic garland.' Of
those at sea, one prayed for a north, another for a south wind; the
farmer asked for rain, the fuller for sun. Jupiter listened, and gave
each prayer careful consideration, but without promising to grant
them all; Our Father this bestowed, and that withheld. [Iliad 16.250]

"Righteous prayers He allowed to come up through the hole, received
and laid them down at his right, while He sent the unholy ones
packing with a downward puff of breath, that Heaven might not be
defiled by their entrance. In one case I saw Him puzzled; two men
praying for opposite things and promising the same sacrifices, He
could not tell which of them to favor, and experienced a truly
Academic suspense of judgment, showing a reserve and equilibrium
worthy of Pyrrho himself." ~ Lucian, Icaromenippus 25 (tr. H.W. and
F.G. Fowler)


Today's thought is from Epicurius, Vatican Saying 78:

"The noble man is chiefly concerned with wisdom and friendship; of
these, the former is a mortal good, the latter an immortal one."
Group: Nova-Roma Message: 61720 From: A. Sempronius Regulus Date: 2009-02-26
Subject: Re: [ReligioRomana] Re: First New Greek Temple Dedicated To The Gods
Salvete,
I only read the e-mail to the NR list. But if it is indeed a pagan temple near Thessaloniki, that is a major political cue. That is a very conservative Orthodox area where one of the premier conservative Orthodox universities is located. This is like a new pagan temple inside the Vatican -- albeit, a lesser scale -- but not much.
 
Valete,
A. Sempronius Regulus

--- On Thu, 2/26/09, livia_plauta <livia.plauta@...> wrote:

From: livia_plauta <livia.plauta@...>
Subject: [ReligioRomana] Re: First New Greek Temple Dedicated To The Gods and Greek Ancestors
To: ReligioRomana@yahoogroups.com
Date: Thursday, February 26, 2009, 1:39 AM

Salve Marcelle Cato,
this is wonderful news!
Unfortunately the article is a bit vague, but I gathered that the
temple is near Thessaloniki. The temple and the statues are
beautiful! I've just been to Thessaloniki this summer, but I'll plan
another trip.

Now it's very late here in Italy, but tomorrow I'll look for more
information about it on the YSEE site.

Optime vale,
Livia

>
> Salvete Omnes:
>
> Here is a site that shows the first new temple in Greece
> dedicated to the Gods and Goddesses of the Gentile Hellenes. As
Nova
> Romans who practice the Religio, we should congratulate our friends
in
> Greece who have come so far in rebuilding the sacred religion of
their
> ancestors. Perhaps soon, we can accomplish the same.
> It is all in Greek, but we can use Babel Fish of course to get an
> idea of what the article says.
>
> http://12thespis. wordpress. com/2008/ 12/14/ellinonaos 1/
>
> Pax Deorum
> Appius Tullius Marcellus Cato
>


Group: Nova-Roma Message: 61721 From: a_cato2002 Date: 2009-02-27
Subject: Re: First New Greek Temple Dedicated To The Gods
Salvete Omnes:

Here is the URL for the website with the pictures of the
Temple and grounds surrounding it.

http://12thespis.wordpress.com/2008/12/14/ellinonaos1/

It's a bit slow to load, so give it a little time. I just copied and
pasted to Babel Fish to read the information.
The Greek followers of the ancient Greek religion have been fighting
with their government and the church for recognition of their rights
for years. They have come a long way, they are increasing, and I am
happy to see they are growing. The Gods and Goddesses are returning.

Pax Deorum,
Appius Tullius Marcellus Cato
Group: Nova-Roma Message: 61722 From: marcushoratius Date: 2009-02-27
Subject: a. d. III Kalendas Martias: EQUIRRIA
M. Moravius Piscinus Horatianus Quiritibus, cultoribus Deorum, et
omnibus salutem plurimam dicit: Bene omnibus nobis

Hodie est ante diem III Kalendas Martias; haec dies nefastus publica
est: Equirria

"Now two nights of the second month remain, and Mars urges on his
chariot's swift horses. The day has retained the name Equirria, from
the horse races the God views on his Fields. Rightly are You here,
Gradivus, Marching God: Your season demands its place, the month
marked by Your name is near." ~ P. Ovidius Naso, Fast 2.853-888

"Mars, whether You rush down from the cloud-capped Mount Haemus,
whether on the frosty white mountains of Thrace, whether stirring on
Monte Santo in Macedonia with the black boots of soldiers stationed
on all the lands they hold, to make ready with me, and defend Your
Thrace, if it is made happy, the campaign coming into glory, the
sacred oak will be dressed with an offering of spolia.

"Hearing his prayer, Father Mars arose from the snow-topped crag of
Mount Haemus exhorting His swift ministers: "Bellona, bring my
helmet; attend me, Pavor, fasten the wheels upon my war chariot;
Formido, bridle my swift horses in harness. Hastily press forward on
your work. See, (he) makes ready himself for war; Stilicho whose
habit it is to load me with rich trophies and hang upon the oak the
plumed helmets of his enemies. For us together the trumpets ever
sound the call to battle; yoking my chariot I follow wheresoever he
pitches his camp." ~ Claudius Claudianus, In Rufinum 1.334-48

"The Ecurria from equorum cursis (running of horses in a circuit) for
on this day they run races in the sports on the Campus Martius." ~ M.
Terrentius Varro, Lingua Latina 6.13

On the Ides of October horse races and the sacrifice of a horse
celebrated the end of one farming season with a kind of harvest
festival. This too was called an Equirria held for Mars. The
October Equirria also marked the beginning of fall plowing to prepare
the soil for next year. In February this prepatory plowing of the
fields comes to an end and we begin to think of sowing. A third
Equirria is then found on 14 March to mark the beginning of spring
sowing.

Formerly modern historians posed that from the Equirria of March
through the Equirria of October represented the ancient season of
war. This was notably an incorrect interpretation. Consuls, who
entered their offices in March, did not recruit an army until after
they had conducted the feriae Latinae in late April. In Archaic Rome
the farming cycle revolved around winter wheat, and harvests were
made in the month of May. June through August were too hot and dry to
be productive for farms, and shortages would have encouraged raids
into the territory of neighboring tribes. Rome's wars were fought
largely as a series of raids and counter raids during these summer
months through the First Samnite War. The old interpretation ignored
Roman experience, farming methods of the time, and ignored, too, the
Equirria of February.

Comparing February and March there are seemingly many connections of
a reflective nature. In March the Salii priests will begin their
performance, moving from one station to the next. But we first saw
their appearance at the Refigium on 24 February. Both the Refugium
and the performance of the Salii in March are meant to purify the
City of disease. Another connection may exist between the Lupercalia
of February and the Quirinalia of March. The Equirria of 27 February
is reflected in the Equirria in 14 March in as much as the prepatory
season season comes to an end in the final month of the year as
sowing begins in the first month of the year. February is a month
for purifying the individual home and family, renewing shrines, and
the final time of the year to meets one's religious obligations.
March sees the the purification of the City through the Salii who
call upon Mars to defend the City. More than a God of War, Mars is a
defender, in many ways driving out and warding off evil and disease.
This is found in an example of the earliest Latin prayer, the Carmen
Fratrum Arvalium (CIL 6.2104):

Lasas assist us, Lasas delight us, Lasas come to our aid! Neither
plague nor ruin, Marmor, allow to be visited on us. But if however we
are invaded, like Mars we shall leap across our borders to sate You
with the blood of our enemies and stay the barbarians. Marmor assist
us, Marmor defend us, Marmor come to our aid. Triumph, triumph,
triumph, triumph, triumph!


AUC 1026 / 273 CE: Birth of Constantine.

AUC 1133 / 380 CE: End of the Eleussian mysteries after Christian
mobs hung the priests Nestorius and Priscus.


Our thought for today is from Epicurus, Vatican Saying 44:

"The wise man who has become accustomed to necessities knows better
how to share with others than how to take from them, so great a
treasure of self-sufficiency has he found."
Group: Nova-Roma Message: 61723 From: Sebastian José Molina Palacios Date: 2009-02-27
Subject: Re: [ReligioRomana] Re: First New Greek Temple Dedicated To The Gods
Quintus Livius Drusus,
 
Good luck for who are pushing ahead with this temple. And the photos are wonderful. By the way, only one question. Will the text be translated for those of us who don´t speak Greek?
 
Greetings.

--- El vie 27-feb-09, A. Sempronius Regulus <asempronius.regulus@...> escribió:
De: A. Sempronius Regulus <asempronius.regulus@...>
Asunto: [Nova-Roma] Re: [ReligioRomana] Re: First New Greek Temple Dedicated To The Gods and Greek Ancestors
A: ReligioRomana@yahoogroups.com, Nova-Roma@yahoogroups.com
Fecha: viernes, 27 febrero, 2009, 3:56 am

Salvete,
I only read the e-mail to the NR list. But if it is indeed a pagan temple near Thessaloniki, that is a major political cue. That is a very conservative Orthodox area where one of the premier conservative Orthodox universities is located. This is like a new pagan temple inside the Vatican -- albeit, a lesser scale -- but not much.
 
Valete,
A. Sempronius Regulus

--- On Thu, 2/26/09, livia_plauta <livia.plauta@ gmail.com> wrote:

From: livia_plauta <livia.plauta@ gmail.com>
Subject: [ReligioRomana] Re: First New Greek Temple Dedicated To The Gods and Greek Ancestors
To: ReligioRomana@ yahoogroups. com
Date: Thursday, February 26, 2009, 1:39 AM

Salve Marcelle Cato,
this is wonderful news!
Unfortunately the article is a bit vague, but I gathered that the
temple is near Thessaloniki. The temple and the statues are
beautiful! I've just been to Thessaloniki this summer, but I'll plan
another trip.

Now it's very late here in Italy, but tomorrow I'll look for more
information about it on the YSEE site.

Optime vale,
Livia

>
> Salvete Omnes:
>
> Here is a site that shows the first new temple in Greece
> dedicated to the Gods and Goddesses of the Gentile Hellenes. As
Nova
> Romans who practice the Religio, we should congratulate our friends
in
> Greece who have come so far in rebuilding the sacred religion of
their
> ancestors. Perhaps soon, we can accomplish the same.
> It is all in Greek, but we can use Babel Fish of course to get an
> idea of what the article says.
>
> http://12thespis. wordpress. com/2008/ 12/14/ellinonaos 1/
>
> Pax Deorum
> Appius Tullius Marcellus Cato
>





>¡Sé el Bello 51 de People en Español!
¡Es tu oportunidad de Brillar! br>Sube tus fotos ya http://www.51bello.com/
Group: Nova-Roma Message: 61724 From: Gaius Equitius Cato Date: 2009-02-27
Subject: Prayer to Mars
Cato omnibus in foro SPD

Salvete!

Here's a prayer written for the Respublica in honor of the festival
of the Equirria:

"Mars Pater, te precor uti fortitudine et peritia horum equitum
Equirriae Senatus Populusque Norvorum Romanorum Quiritum iniciantur et
sies volens propitius mihi et Senatui Populoque Novorum Romanorum
Quiritum. Mars Pater, qui currui temporis equos citos suos iungit ut
mensem Martii adduucat, tibi fieri oportet culignam vini dapi, eius
rei ergo hac illace dape pullucenda esto."

(Father Mars, I pray you that the Senate and People of the Nova
Romans, the Quirites, may be inspired by the courage and skill of
these horsemen of the Equirria and that you may be propitious to the
Senate and People of the Nova Romans, the Quirites. Father Mars, who
hitches his swift horses to the chariot of time to bring on the month
of March, to you it is proper for a cup of wine to be given, for the
sake of this thing therefore may you be honoured by this feast
offering.) - L. Equitius Cincinnatus Augur (NR)

Valete,

Cato
Group: Nova-Roma Message: 61725 From: Gallagher Date: 2009-02-27
Subject: EDICTVM CENSORIVM DE ADLEGENDIS SENATORIBVS
EDICTVM CENSORIVM DE ADLEGENDIS SENATORIBVS
 
Ex Officio
 
Censores Tiberius Galerius Paulinus Gaius Popillius Laenas salutem plurimam quiritibus dicunt.
 
According to Paragraph IV. A. 1. d. of the Constitution of Nova Roma and Lex Popillia Senatoria, the censores have the powers of maintaining the Album Senatorium.
 
Gaius Equitius Cato resigned his citizenship and all his offices including his seat
in the Nova Roman Senate. Gaius Equitius Cato has rescinded his resignation of Citizenship and resumes his status as a Citizen of Nova Roma.
 
By this edict Gaius Equitius Cato is returned to the Album Senatorium with no brake in his time of his service.
 
Lucius Cornelius Sulla Felix is returned to the Album Senatorium with no brake in his time of service. He is a Senator of Nova Roma and a member of the Board of Directors of Nova Roma, Inc.
 
This edict takes effect on pr. Kal. Mar. M. Curiatio M. Iulio cos. MMDCCLXII A.V.C.
 
At 0700 CET
 
Tiberius Galerius Paulinus Gaius Popillius Laenas Censores, Novae Romae
Group: Nova-Roma Message: 61726 From: Annia Minucia Marcella Date: 2009-02-27
Subject: Re: EDICTVM CENSORIVM DE ADLEGENDIS SENATORIBVS
What a horrible travesty. I am truly ashamed of Nova Roma. To think
that by threatening a lawsuit with absolutely no merit whatsoever one
can just get anything they wanted from this pitiful organization.

Want $500? Threaten to sue.

Want a position on the board? Threaten to sue.

I resign all of my positions. I resign citizenship. I won't be coming
back unless this organization grows a spine and actually defends
itself against assholes like sulla and cassius.

Goodbye.


--- In Nova-Roma@yahoogroups.com, Gallagher <spqr753@...> wrote:
>
>
>
> EDICTVM CENSORIVM DE ADLEGENDIS SENATORIBVS
>
>
>
> Ex Officio
>
>
>
> Censores Tiberius Galerius Paulinus Gaius Popillius Laenas salutem
plurimam quiritibus dicunt.
>
>
>
> According to Paragraph IV. A. 1. d. of the Constitution of Nova Roma
and Lex Popillia Senatoria, the censores have the powers of
maintaining the Album Senatorium.
>
>
>
> Gaius Equitius Cato resigned his citizenship and all his offices
including his seat
>
> in the Nova Roman Senate. Gaius Equitius Cato has rescinded his
resignation of Citizenship and resumes his status as a Citizen of Nova
Roma.
>
>
>
> By this edict Gaius Equitius Cato is returned to the Album
Senatorium with no brake in his time of his service.
>
>
>
> Lucius Cornelius Sulla Felix is returned to the Album Senatorium
with no brake in his time of service. He is a Senator of Nova Roma and
a member of the Board of Directors of Nova Roma, Inc.
>
>
>
> This edict takes effect on pr. Kal. Mar. M. Curiatio M. Iulio cos.
MMDCCLXII A.V.C.
>
> At 0700 CET
>
>
>
> Tiberius Galerius Paulinus Gaius Popillius Laenas Censores, Novae Romae
>
Group: Nova-Roma Message: 61727 From: Gnaeus Caelius Ahenobarbus Date: 2009-02-27
Subject: Re: EDICTVM CENSORIVM DE ADLEGENDIS SENATORIBVS
Cn. Caelius Ahenobarbus omnibus s.p.d.

    "No brake" indeed. Tribuni, as a plebeian, I hereby formally request that you intercede, if that is legal. Not only is this edictum incorrect and should be overturned as a technicalilty ("brake" vs. "break"), but I believe it is a bad decision that will have negative repercussions for the Republic. Two people returned to the Senate, seemingly "just because". Minucia Marcella called it a travesty; I think I agree. Letting someone leave and come back only fosters flakiness where we need stability.
    The "brake" that we need is the one to stop this incestuous ridiculousness. "Oh, my friend's back. Come, into the Senate with you,"  they say. If nothing else, at least this is the impression. We need elected magistrates with at least equal in power---if not greater---to the Senate.

    TRIBUNI! INTERCEDE NOW! DO NOT WAIT!
 
--
Gnaeus Caelius Ahenobarbus
Lictor Curiatus, Accensus Consulum, et Scriba Aedilis Curulis
http://becomingnewthroughtheold.blogspot.com



From: Gallagher <spqr753@...>
To: SenatusRomanus <senatusromanus@yahoogroups.com>; NovaRoma-Announce <novaroma-announce@yahoogroups.com>; Nova-Roma <nova-roma@yahoogroups.com>
Sent: Friday, February 27, 2009 11:23:34 AM
Subject: [Nova-Roma] EDICTVM CENSORIVM DE ADLEGENDIS SENATORIBVS

EDICTVM CENSORIVM DE ADLEGENDIS SENATORIBVS
 
Ex Officio
 
Censores Tiberius Galerius Paulinus Gaius Popillius Laenas salutem plurimam quiritibus dicunt.
 
According to Paragraph IV. A. 1. d. of the Constitution of Nova Roma and Lex Popillia Senatoria, the censores have the powers of maintaining the Album Senatorium.
 
Gaius Equitius Cato resigned his citizenship and all his offices including his seat
in the Nova Roman Senate. Gaius Equitius Cato has rescinded his resignation of Citizenship and resumes his status as a Citizen of Nova Roma.
 
By this edict Gaius Equitius Cato is returned to the Album Senatorium with no brake in his time of his service.
 
Lucius Cornelius Sulla Felix is returned to the Album Senatorium with no brake in his time of service. He is a Senator of Nova Roma and a member of the Board of Directors of Nova Roma, Inc.
 
This edict takes effect on pr. Kal. Mar. M. Curiatio M. Iulio cos. MMDCCLXII A.V.C.
 
At 0700 CET
 
Tiberius Galerius Paulinus Gaius Popillius Laenas Censores, Novae Romae


Group: Nova-Roma Message: 61728 From: Gallagher Date: 2009-02-27
Subject: Re: EDICTVM CENSORIVM DE ADLEGENDIS SENATORIBVS
Salve Cn. Caelius Ahenobarbus
 
The edict is being rewritten to remove that passage.
 
Vale
 
Tiberius Galerius Paulinus
Censor
 

To: Nova-Roma@yahoogroups.com
From: cn.caelius@...
Date: Fri, 27 Feb 2009 11:40:17 -0800
Subject: Re: [Nova-Roma] EDICTVM CENSORIVM DE ADLEGENDIS SENATORIBVS

Cn. Caelius Ahenobarbus omnibus s.p.d.

    "No brake" indeed. Tribuni, as a plebeian, I hereby formally request that you intercede, if that is legal. Not only is this edictum incorrect and should be overturned as a technicalilty ("brake" vs. "break"), but I believe it is a bad decision that will have negative repercussions for the Republic. Two people returned to the Senate, seemingly "just because". Minucia Marcella called it a travesty; I think I agree. Letting someone leave and come back only fosters flakiness where we need stability.
    The "brake" that we need is the one to stop this incestuous ridiculousness. "Oh, my friend's back. Come, into the Senate with you,"  they say. If nothing else, at least this is the impression. We need elected magistrates with at least equal in power---if not greater---to the Senate.

    TRIBUNI! INTERCEDE NOW! DO NOT WAIT!
 
--
Gnaeus Caelius Ahenobarbus
Lictor Curiatus, Accensus Consulum, et Scriba Aedilis Curulis
http://becomingnewt hroughtheold. blogspot. com



From: Gallagher <spqr753@msn. com>
To: SenatusRomanus <senatusromanus@ yahoogroups. com>; NovaRoma-Announce <novaroma-announce@ yahoogroups. com>; Nova-Roma <nova-roma@yahoogrou ps.com>
Sent: Friday, February 27, 2009 11:23:34 AM
Subject: [Nova-Roma] EDICTVM CENSORIVM DE ADLEGENDIS SENATORIBVS

EDICTVM CENSORIVM DE ADLEGENDIS SENATORIBVS
 
Ex Officio
 
Censores Tiberius Galerius Paulinus Gaius Popillius Laenas salutem plurimam quiritibus dicunt.
 
According to Paragraph IV. A. 1. d. of the Constitution of Nova Roma and Lex Popillia Senatoria, the censores have the powers of maintaining the Album Senatorium.
 
Gaius Equitius Cato resigned his citizenship and all his offices including his seat
in the Nova Roman Senate. Gaius Equitius Cato has rescinded his resignation of Citizenship and resumes his status as a Citizen of Nova Roma.
 
By this edict Gaius Equitius Cato is returned to the Album Senatorium with no brake in his time of his service.
 
Lucius Cornelius Sulla Felix is returned to the Album Senatorium with no brake in his time of service. He is a Senator of Nova Roma and a member of the Board of Directors of Nova Roma, Inc.
 
This edict takes effect on pr. Kal. Mar. M. Curiatio M. Iulio cos. MMDCCLXII A.V.C.
 
At 0700 CET
 
Tiberius Galerius Paulinus Gaius Popillius Laenas Censores, Novae Romae



Group: Nova-Roma Message: 61729 From: Gallagher Date: 2009-02-27
Subject: EDICTVM CENSORIVM DE ADLEGENDIS SENATORIBVS
EDICTVM CENSORIVM DE ADLEGENDIS SENATORIBVS
 
Ex Officio
 
Censores Tiberius Galerius Paulinus Gaius Popillius Laenas salutem plurimam quiritibus dicunt.
 
According to Paragraph IV. A. 1. d. of the Constitution of Nova Roma and Lex Popillia Senatoria, the censores have the powers of maintaining the Album Senatorium.
 
Gaius Equitius Cato resigned his citizenship and all his offices including his seat
in the Nova Roman Senate. Gaius Equitius Cato has rescinded his resignation of Citizenship and resumes his status as a Citizen of Nova Roma.
 
By this edict Gaius Equitius Cato is returned to the Album Senatorium. He is a Senator of Nova Roma and a member of the Board of Directors of Nova Roma, Inc.
 
Lucius Cornelius Sulla Felix is returned to the Album Senatorium. He is a Senator of Nova Roma and a member of the Board of Directors of Nova Roma, Inc.
 
This edict takes effect on pr. Kal. Mar. M. Curiatio M. Iulio cos.
MMDCCLXII a.u.c.
At 0700 CET
 
Tiberius Galerius Paulinus Gaius Popillius Laenas Censores, Novae Romae
Group: Nova-Roma Message: 61730 From: gaiuspopilliuslaenas Date: 2009-02-27
Subject: Revision: EDICTVM CENSORIVM DE ADLEGENDIS SENATORIBVS
Revised to correct typographical error:

EDICTVM CENSORIVM DE ADLEGENDIS SENATORIBVS

Ex Officio

Censores Tiberius Galerius Paulinus Gaius Popillius Laenas salutem
plurimam quiritibus dicunt.

According to Paragraph IV. A. 1. d. of the Constitution of Nova Roma
and Lex Popillia Senatoria, the censores have the powers of
maintaining the Album Senatorium.

Gaius Equitius Cato resigned his citizenship and all his offices
including his seat
in the Nova Roman Senate. Gaius Equitius Cato has rescinded his
resignation of Citizenship and resumes his status as a Citizen of
Nova Roma.

By this edict Gaius Equitius Cato is returned to the Album Senatorim.

Lucius Cornelius Sulla Felix is returned to the Album Senatorium. He
is a Senator of Nova Roma and a member of the Board of Directors of
Nova Roma, Inc.

This edict takes effect on pr. Kal. Mar. M. Curiatio M. Iulio cos.
MMDCCLXII A.V.C.
At 0700 CET

Tiberius Galerius Paulinus Gaius Popillius Laenas Censores, Novae
Romae
Group: Nova-Roma Message: 61731 From: Tiberius Horatius Barbatus Date: 2009-02-27
Subject: Re: EDICTVM CENSORIVM DE ADLEGENDIS SENATORIBVS
Ti Horatius Barbatus Cn Caelio Ahenobarbo omnibusque S.P.D.

In order for an act of intercessio to be valid the following
procedure must be followed whether it is requested by a citizen or by
ex-officio.
1. When a Tribunus Plebis issues an intercessio, it must include, in
a reasoned exposition in which the Tribunus shall include if the
auxilium was requested or ex-officio, the following elements:
a. The official name(s) of the citizen(s) who has requested the
Tribunus Plebis to issue the intercessio, or the official name(s) of
the citizen(s) on whose behalf the Tribunus has provided auxilium ex
officio.
b. The official name and office of the magistrate(s) against whose act
(s) or acts the intercessio or auxilium has been interposed.
c. The article(s) of the Constitution or the leges violated by the
magistrate's act(s).
2. If the intercessio of a Tribunus Plebis does not include these
three elements, the intercessio shall be invalid. The time
constraints of the Lex Labiena deIntercessione shall continue to hold
such that, if a new intercessio is not issued before the seventy-two
hour limit, counted from the act(s) which occasioned the original
intercessio, the Tribunus Plebis shall issue no new intercessio
pertaining to that act(s).

As stated: "According to Paragraph IV. A. 1. d. of the Constitution
of Nova Roma and Lex Popillia Senatoria, the censores have the powers
of maintaining the Album Senatorium."

How we came to this decision is a matter of debate. While it may be
a "bad decision", that is an opinion, and not a violation of the
Constitution or said articles (in my opinion). If you believe that is
incorrect, I am open to further discussion off-line.

Optime valete

Ti Horatius Barbatus
Tribunus Plebis
Nova Roma

--- In Nova-Roma@yahoogroups.com, Gnaeus Caelius Ahenobarbus
<cn.caelius@...> wrote:
>
> Cn. Caelius Ahenobarbus omnibus s.p.d.
>
> "No brake" indeed. Tribuni, as a plebeian, I hereby formally
request that you intercede, if that is legal. Not only is this
edictum incorrect and should be overturned as a technicalilty
("brake" vs. "break"), but I believe it is a bad decision that will
have negative repercussions for the Republic. Two people returned to
the Senate, seemingly "just because". Minucia Marcella called it a
travesty; I think I agree. Letting someone leave and come back only
fosters flakiness where we need stability.
> The "brake" that we need is the one to stop this incestuous
ridiculousness. "Oh, my friend's back. Come, into the Senate with
you," they say. If nothing else, at least this is the impression. We
need elected magistrates with at least equal in power---if not
greater---to the Senate.
>
> TRIBUNI! INTERCEDE NOW! DO NOT WAIT!
>
> --
> Gnaeus Caelius Ahenobarbus
> Lictor Curiatus, Accensus Consulum, et Scriba Aedilis Curulis
> http://becomingnewthroughtheold.blogspot.com
>
>
>
>
> ________________________________
> From: Gallagher <spqr753@...>
> To: SenatusRomanus <senatusromanus@yahoogroups.com>; NovaRoma-
Announce <novaroma-announce@yahoogroups.com>; Nova-Roma <nova-
roma@yahoogroups.com>
> Sent: Friday, February 27, 2009 11:23:34 AM
> Subject: [Nova-Roma] EDICTVM CENSORIVM DE ADLEGENDIS SENATORIBVS
>
>
> EDICTVM CENSORIVM DE ADLEGENDIS SENATORIBVS
>
> Ex Officio
>
> Censores Tiberius Galerius Paulinus Gaius Popillius Laenas salutem
plurimam quiritibus dicunt.
>
> According to Paragraph IV. A. 1. d. of the Constitution of Nova
Roma and Lex Popillia Senatoria, the censores have the powers of
maintaining the Album Senatorium.
>
> Gaius Equitius Cato resigned his citizenship and all his offices
including his seat
> in the Nova Roman Senate. Gaius Equitius Cato has rescinded his
resignation of Citizenship and resumes his status as a Citizen of
Nova Roma.
>
> By this edict Gaius Equitius Cato is returned to the Album
Senatorium with no brake in his time of his service.
>
> Lucius Cornelius Sulla Felix is returned to the Album Senatorium
with no brake in his time of service. He is a Senator of Nova Roma
and a member of the Board of Directors of Nova Roma, Inc.
>
> This edict takes effect on pr. Kal. Mar. M. Curiatio M. Iulio cos.
MMDCCLXII A.V.C.
> At 0700 CET
>
> Tiberius Galerius Paulinus Gaius Popillius Laenas Censores, Novae
Romae
>
Group: Nova-Roma Message: 61732 From: Gnaeus Caelius Ahenobarbus Date: 2009-02-27
Subject: Re: EDICTVM CENSORIVM DE ADLEGENDIS SENATORIBVS
Cn. Caelius Ahenobarbus censoribus omnibusque s.p.d.
 
    Removing a grammatically-incorrect phrase may make the edict "technically correct", but I still believe it is a VERY bad idea and will not serve our Republic well.
    I repeat my request to the tribuni for formal and immediate intercession, if possible. The tribuni have also been contacted directly.

Optime valete.

--
Gnaeus Caelius Ahenobarbus
Lictor Curiatus, Accensus Consulum, et Scriba Aedilis Curulis
http://becomingnewthroughtheold.blogspot.com



From: Gallagher <spqr753@...>
To: Nova-Roma <nova-roma@yahoogroups.com>; NovaRoma-Announce <novaroma-announce@yahoogroups.com>; SenatusRomanus <senatusromanus@yahoogroups.com>
Sent: Friday, February 27, 2009 12:49:21 PM
Subject: [Nova-Roma] EDICTVM CENSORIVM DE ADLEGENDIS SENATORIBVS

EDICTVM CENSORIVM DE ADLEGENDIS SENATORIBVS
 
Ex Officio
 
Censores Tiberius Galerius Paulinus Gaius Popillius Laenas salutem plurimam quiritibus dicunt.
 
According to Paragraph IV. A. 1. d. of the Constitution of Nova Roma and Lex Popillia Senatoria, the censores have the powers of maintaining the Album Senatorium.
 
Gaius Equitius Cato resigned his citizenship and all his offices including his seat
in the Nova Roman Senate. Gaius Equitius Cato has rescinded his resignation of Citizenship and resumes his status as a Citizen of Nova Roma.
 
By this edict Gaius Equitius Cato is returned to the Album Senatorium. He is a Senator of Nova Roma and a member of the Board of Directors of Nova Roma, Inc.
 
Lucius Cornelius Sulla Felix is returned to the Album Senatorium. He is a Senator of Nova Roma and a member of the Board of Directors of Nova Roma, Inc.
 
This edict takes effect on pr. Kal. Mar. M. Curiatio M. Iulio cos.
MMDCCLXII a.u.c.
At 0700 CET
 
Tiberius Galerius Paulinus Gaius Popillius Laenas Censores, Novae Romae


Group: Nova-Roma Message: 61733 From: Kirsteen Wright Date: 2009-02-27
Subject: Re: EDICTVM CENSORIVM DE ADLEGENDIS SENATORIBVS
On 2/27/09, Gnaeus Caelius Ahenobarbus <cn.caelius@...> wrote:
Cn. Caelius Ahenobarbus censoribus omnibusque s.p.d.
 
    Removing a grammatically-incorrect phrase may make the edict "technically correct", but I still believe it is a VERY bad idea and will not serve our Republic well.
    I repeat my request to the tribuni for formal and immediate intercession, if possible. The tribuni have also been contacted directly.

On the contrary, I think it's an excptionally good one and at last shows a glimmer of hope for the Republic

Flavia Lucilla Merula


Group: Nova-Roma Message: 61734 From: gaiuspopilliuslaenas Date: 2009-02-27
Subject: The Censorial Edict
Salvete Quirites,

The Censors took the action that we felt was in the best interests of
our Republic and our Corporation to resolve a situation with the least
risk to same.

We did this after extensive consultation with the Consuls, Praetors and
individual Senators who expressed concerns, and questions, and/or
opinions.

Valete,

C. Popillius Laenas
Censor
Group: Nova-Roma Message: 61735 From: Gnaeus Caelius Ahenobarbus Date: 2009-02-27
Subject: Re: EDICTVM CENSORIVM DE ADLEGENDIS SENATORIBVS
Cn. Caelius Ahenobarbus Fl. Lucillae Merulae s.p.d.

>On the contrary, I think it's an excptionally good one
>and at last shows a glimmer of hope for the Republic
 
    Please explain. What I see are people, coming and going willy-nilly, yet regaining important posts that should be more stable.

--
Gnaeus Caelius Ahenobarbus
Lictor Curiatus, Accensus Consulum, et Scriba Aedilis Curulis
http://becomingnewthroughtheold.blogspot.com