Selected messages in Nova-Roma group. Mar 17-30, 2009

Group: Nova-Roma Message: 62402 From: A. Sempronius Regulus Date: 2009-03-17
Subject: Re: R: [Nova-Roma] Re: Nova Roma Pagan Alliance
Group: Nova-Roma Message: 62403 From: Daniel M Date: 2009-03-18
Subject: R: [Nova-Roma] Re: Nova Roma Pagan Alliance
Group: Nova-Roma Message: 62404 From: vallenporter Date: 2009-03-18
Subject: R: [Nova-Roma] Re: Nova Roma Pagan Alliance
Group: Nova-Roma Message: 62405 From: Gnaeus Caelius Ahenobarbus Date: 2009-03-18
Subject: We're Short A Magistrate
Group: Nova-Roma Message: 62406 From: Q. Valerius Poplicola Date: 2009-03-18
Subject: Re: We're Short A Magistrate
Group: Nova-Roma Message: 62407 From: A. Tullia Scholastica Date: 2009-03-18
Subject: Re: We're Short A Magistrate
Group: Nova-Roma Message: 62408 From: marcushoratius Date: 2009-03-18
Subject: a. d. XV Kalendas Apriles: Romulus and Veii
Group: Nova-Roma Message: 62409 From: Gnaeus Equitius Marinus Date: 2009-03-18
Subject: Re: We're Short A Magistrate
Group: Nova-Roma Message: 62410 From: Ugo Coppola Date: 2009-03-18
Subject: Re: We're Short A Magistrate
Group: Nova-Roma Message: 62411 From: Titus Flavius Aquila Date: 2009-03-18
Subject: AW: [Nova-Roma] We're Short A Magistrate
Group: Nova-Roma Message: 62412 From: Libero Date: 2009-03-18
Subject: R: [Nova-Roma] Re: Nova Roma Pagan Alliance
Group: Nova-Roma Message: 62413 From: marcushoratius Date: 2009-03-19
Subject: a. d. XIV Kalendas Apriles: Quinquatrus; Minervalia
Group: Nova-Roma Message: 62414 From: M. Lucretius Agricola Date: 2009-03-19
Subject: Re: Nova Roma Pagan Alliance
Group: Nova-Roma Message: 62415 From: Gnaeus Iulius Caesar Date: 2009-03-19
Subject: Ludi Novi Romani - results
Group: Nova-Roma Message: 62416 From: Publius Memmius Albucius Date: 2009-03-19
Subject: Re: Ludi Novi Romani - results
Group: Nova-Roma Message: 62417 From: Maxima Valeria Messallina Date: 2009-03-19
Subject: Re: Ludi Novi Romani - results
Group: Nova-Roma Message: 62418 From: Gnaeus Equitius Marinus Date: 2009-03-19
Subject: Re: Ludi Novi Romani - results
Group: Nova-Roma Message: 62419 From: q_caelia_laeta Date: 2009-03-19
Subject: Handcrafted gladius.
Group: Nova-Roma Message: 62420 From: Gnaeus Caelius Ahenobarbus Date: 2009-03-19
Subject: Re: Handcrafted gladius.
Group: Nova-Roma Message: 62421 From: James Hooper Date: 2009-03-19
Subject: Re: Handcrafted gladius.
Group: Nova-Roma Message: 62422 From: Gaius Petronius Dexter Date: 2009-03-20
Subject: Re: Ludi Novi Romani - results
Group: Nova-Roma Message: 62423 From: M. Cocceius Firmus Date: 2009-03-20
Subject: Re: Handcrafted gladius.
Group: Nova-Roma Message: 62424 From: marcushoratius Date: 2009-03-20
Subject: a. d. XIII Kalendas Apriles: Aequinoctium Vernum
Group: Nova-Roma Message: 62425 From: q_caelia_laeta Date: 2009-03-20
Subject: Re: Handcrafted gladius.
Group: Nova-Roma Message: 62426 From: irinasergia Date: 2009-03-20
Subject: Re: Handcrafted gladius.
Group: Nova-Roma Message: 62427 From: L Julia Aquila Date: 2009-03-20
Subject: Re: Ludi Novi Romani - results
Group: Nova-Roma Message: 62428 From: nate kingery Date: 2009-03-20
Subject: Re: Handcrafted gladius.
Group: Nova-Roma Message: 62429 From: Gnaeus Caelius Ahenobarbus Date: 2009-03-20
Subject: Re: Handcrafted gladius.
Group: Nova-Roma Message: 62430 From: David .C Date: 2009-03-20
Subject: Re: Handcrafted gladius.
Group: Nova-Roma Message: 62431 From: kbmclemore Date: 2009-03-20
Subject: Re: Handcrafted gladius.
Group: Nova-Roma Message: 62432 From: Gaius Equitius Cato Date: 2009-03-20
Subject: Re: Handcrafted gladius.
Group: Nova-Roma Message: 62433 From: Gaius Equitius Cato Date: 2009-03-20
Subject: Re: Ludi Novi Romani - results
Group: Nova-Roma Message: 62434 From: Jim Date: 2009-03-20
Subject: R: [Nova-Roma] Re: Nova Roma Pagan Alliance
Group: Nova-Roma Message: 62435 From: Maior Date: 2009-03-20
Subject: Re: Handcrafted gladius.
Group: Nova-Roma Message: 62436 From: vallenporter Date: 2009-03-20
Subject: U.S. Conventus WHEN ?
Group: Nova-Roma Message: 62437 From: Gnaeus Caelius Ahenobarbus Date: 2009-03-20
Subject: Re: U.S. Conventus WHEN ?
Group: Nova-Roma Message: 62438 From: Q. Valerius Poplicola Date: 2009-03-21
Subject: Re: U.S. Conventus WHEN ?
Group: Nova-Roma Message: 62439 From: vallenporter Date: 2009-03-21
Subject: Re: U.S. Conventus WHEN ?
Group: Nova-Roma Message: 62440 From: vallenporter Date: 2009-03-21
Subject: Re: U.S. Conventus WHEN ?
Group: Nova-Roma Message: 62441 From: Maior Date: 2009-03-21
Subject: Re: U.S. Conventus WHEN ?
Group: Nova-Roma Message: 62442 From: Gnaeus Caelius Ahenobarbus Date: 2009-03-21
Subject: Re: U.S. Conventus WHEN ?
Group: Nova-Roma Message: 62443 From: M. Lucretius Agricola Date: 2009-03-21
Subject: Re: U.S. Conventus WHEN ?
Group: Nova-Roma Message: 62444 From: gualterus_graecus Date: 2009-03-21
Subject: Re: U.S. Conventus WHEN ?
Group: Nova-Roma Message: 62445 From: Gaius Petronius Dexter Date: 2009-03-21
Subject: Re: U.S. Conventus WHEN ?
Group: Nova-Roma Message: 62446 From: Q. Valerius Poplicola Date: 2009-03-21
Subject: Re: U.S. Conventus WHEN ?
Group: Nova-Roma Message: 62447 From: marcushoratius Date: 2009-03-21
Subject: a. d. XII Kalendas Apriles: dies natalis P. Ovidii
Group: Nova-Roma Message: 62448 From: Gnaeus Caelius Ahenobarbus Date: 2009-03-21
Subject: Re: U.S. Conventus WHEN ?
Group: Nova-Roma Message: 62449 From: Titus Iulius Sabinus Date: 2009-03-21
Subject: Re: a. d. XII Kalendas Apriles: dies natalis P. Ovidii
Group: Nova-Roma Message: 62450 From: vallenporter Date: 2009-03-21
Subject: Re: U.S. Conventus WHEN ?
Group: Nova-Roma Message: 62451 From: Maior Date: 2009-03-21
Subject: Re: U.S. Conventus WHEN ?
Group: Nova-Roma Message: 62452 From: Gnaeus Iulius Caesar Date: 2009-03-21
Subject: Re: U.S. Conventus WHEN ?
Group: Nova-Roma Message: 62453 From: marcushoratius Date: 2009-03-22
Subject: a. d. XI Kalendas Apriles: Dies violae; arbor Attis intrat
Group: Nova-Roma Message: 62454 From: Gaius Equitius Cato Date: 2009-03-22
Subject: Re: a. d. XI Kalendas Apriles: Dies violae; arbor Attis intrat
Group: Nova-Roma Message: 62455 From: David Kling Date: 2009-03-22
Subject: Re: a. d. XI Kalendas Apriles: Dies violae; arbor Attis intrat
Group: Nova-Roma Message: 62456 From: Gaius Equitius Cato Date: 2009-03-23
Subject: Re: a. d. XI Kalendas Apriles: Dies violae; arbor Attis intrat
Group: Nova-Roma Message: 62457 From: marcushoratius Date: 2009-03-23
Subject: a. d. X Kalendas Apriles: TUBILUSTRIUM
Group: Nova-Roma Message: 62458 From: livia_plauta Date: 2009-03-23
Subject: Dies Natalis celebrations, April 17-19, Rome
Group: Nova-Roma Message: 62459 From: Titus Flavius Aquila Date: 2009-03-23
Subject: AW: [Nova-Roma] Re: a. d. XI Kalendas Apriles: Dies violae; arbor A
Group: Nova-Roma Message: 62460 From: q_caelia_laeta Date: 2009-03-23
Subject: Re: a. d. X Kalendas Apriles: TUBILUSTRIUM
Group: Nova-Roma Message: 62461 From: walkyr@aol.com Date: 2009-03-23
Subject: Roman Communications
Group: Nova-Roma Message: 62462 From: David .C Date: 2009-03-23
Subject: Re: Roman Communications
Group: Nova-Roma Message: 62463 From: L Julia Aquila Date: 2009-03-23
Subject: Re: Roman Communications
Group: Nova-Roma Message: 62464 From: L Julia Aquila Date: 2009-03-23
Subject: Re: Roman Communications
Group: Nova-Roma Message: 62465 From: adriano.rota@yahoo.com Date: 2009-03-23
Subject: Re: Roman Communications
Group: Nova-Roma Message: 62466 From: L Julia Aquila Date: 2009-03-23
Subject: Re: Roman Communications
Group: Nova-Roma Message: 62467 From: hhbooker2@yahoo.com Date: 2009-03-23
Subject: Re: "Star Trek" episode about New Rome
Group: Nova-Roma Message: 62468 From: livia_plauta Date: 2009-03-23
Subject: Re: "Star Trek" episode about New Rome
Group: Nova-Roma Message: 62469 From: David Kling Date: 2009-03-23
Subject: Re: "Star Trek" episode about New Rome
Group: Nova-Roma Message: 62470 From: C. Maria Caeca Date: 2009-03-23
Subject: Re: "Star Trek" episode about New Rome
Group: Nova-Roma Message: 62471 From: Gallagher Date: 2009-03-23
Subject: Re: "Star Trek" episode about New Rome
Group: Nova-Roma Message: 62472 From: t.ovidius_aquila Date: 2009-03-23
Subject: Just received my Nova Roma Sestertius
Group: Nova-Roma Message: 62473 From: Rich Date: 2009-03-23
Subject: Re: "Star Trek" episode about New Rome
Group: Nova-Roma Message: 62474 From: A. Sempronius Regulus Date: 2009-03-23
Subject: Provincial Citizenship/Membership
Group: Nova-Roma Message: 62475 From: vallenporter Date: 2009-03-23
Subject: ATT: Chief Financial Officer
Group: Nova-Roma Message: 62476 From: A. Tullia Scholastica Date: 2009-03-23
Subject: Re: Roman Communications
Group: Nova-Roma Message: 62477 From: James Hooper Date: 2009-03-24
Subject: Re: Roman Communications
Group: Nova-Roma Message: 62478 From: marcushoratius Date: 2009-03-24
Subject: a. d. IX Kalendas Apriles: Q. R. C. F. dies Sanguis
Group: Nova-Roma Message: 62479 From: Gaius Equitius Cato Date: 2009-03-24
Subject: Re: a. d. IX Kalendas Apriles: Q. R. C. F. dies Sanguis
Group: Nova-Roma Message: 62480 From: David Kling Date: 2009-03-24
Subject: Re: a. d. IX Kalendas Apriles: Q. R. C. F. dies Sanguis
Group: Nova-Roma Message: 62481 From: Gaius Equitius Cato Date: 2009-03-24
Subject: Re: a. d. IX Kalendas Apriles: Q. R. C. F. dies Sanguis
Group: Nova-Roma Message: 62482 From: David Kling Date: 2009-03-24
Subject: Re: a. d. IX Kalendas Apriles: Q. R. C. F. dies Sanguis
Group: Nova-Roma Message: 62483 From: Kirsteen Wright Date: 2009-03-24
Subject: Re: a. d. IX Kalendas Apriles: Q. R. C. F. dies Sanguis
Group: Nova-Roma Message: 62484 From: Maior Date: 2009-03-24
Subject: Re: a. d. IX Kalendas Apriles: Q. R. C. F. dies Sanguis
Group: Nova-Roma Message: 62485 From: Kirsteen Wright Date: 2009-03-24
Subject: Re: a. d. IX Kalendas Apriles: Q. R. C. F. dies Sanguis
Group: Nova-Roma Message: 62486 From: Gaius Equitius Cato Date: 2009-03-24
Subject: Re: a. d. IX Kalendas Apriles: Q. R. C. F. dies Sanguis
Group: Nova-Roma Message: 62487 From: Maior Date: 2009-03-24
Subject: Re: a. d. IX Kalendas Apriles: Q. R. C. F. dies Sanguis
Group: Nova-Roma Message: 62488 From: gualterus_graecus Date: 2009-03-24
Subject: Re: a. d. IX Kalendas Apriles: Q. R. C. F. dies Sanguis
Group: Nova-Roma Message: 62489 From: Q. Valerius Poplicola Date: 2009-03-25
Subject: Re: a. d. IX Kalendas Apriles: Q. R. C. F. dies Sanguis
Group: Nova-Roma Message: 62490 From: Gaius Equitius Cato Date: 2009-03-25
Subject: Re: a. d. IX Kalendas Apriles: Q. R. C. F. dies Sanguis
Group: Nova-Roma Message: 62491 From: gualterus_graecus Date: 2009-03-25
Subject: Re: a. d. IX Kalendas Apriles: Q. R. C. F. dies Sanguis
Group: Nova-Roma Message: 62492 From: marcushoratius Date: 2009-03-25
Subject: a. d. VIII Kalendas Apriles: Hilaria of Attys
Group: Nova-Roma Message: 62493 From: marcushoratius Date: 2009-03-25
Subject: Re: a. d. IX Kalendas Apriles: Q. R. C. F. dies Sanguis
Group: Nova-Roma Message: 62494 From: L Julia Aquila Date: 2009-03-25
Subject: Re: a. d. IX Kalendas Apriles: Q. R. C. F. dies Sanguis
Group: Nova-Roma Message: 62495 From: Francesco Valenzano Date: 2009-03-25
Subject: EDICTUM PROPRAETORIUM X VECTIGALE
Group: Nova-Roma Message: 62496 From: Gaius Equitius Cato Date: 2009-03-25
Subject: Re: a. d. IX Kalendas Apriles: Q. R. C. F. dies Sanguis
Group: Nova-Roma Message: 62497 From: Gaius Marcius Crispus Date: 2009-03-25
Subject: Absence from the site
Group: Nova-Roma Message: 62498 From: M.CVR.COMPLVTENSIS Date: 2009-03-25
Subject: ITALICA - HISPANIA
Group: Nova-Roma Message: 62499 From: C. Maria Caeca Date: 2009-03-25
Subject: new private (for the time being) group
Group: Nova-Roma Message: 62500 From: M.CVR.COMPLVTENSIS Date: 2009-03-25
Subject: COMPLVTVM - HISPANIA
Group: Nova-Roma Message: 62501 From: Gallagher Date: 2009-03-25
Subject: Re: Absence from the site PAX
Group: Nova-Roma Message: 62502 From: gualterus_graecus Date: 2009-03-25
Subject: Re: a. d. IX Kalendas Apriles: Q. R. C. F. dies Sanguis
Group: Nova-Roma Message: 62503 From: David Kling Date: 2009-03-25
Subject: Re: Absence from the site
Group: Nova-Roma Message: 62504 From: gualterus_graecus Date: 2009-03-25
Subject: Re: a. d. IX Kalendas Apriles: Q. R. C. F. dies Sanguis
Group: Nova-Roma Message: 62505 From: livia_plauta Date: 2009-03-25
Subject: Re: a. d. IX Kalendas Apriles: Q. R. C. F. dies Sanguis
Group: Nova-Roma Message: 62506 From: Q. Valerius Poplicola Date: 2009-03-25
Subject: Re: a. d. IX Kalendas Apriles: Q. R. C. F. dies Sanguis
Group: Nova-Roma Message: 62508 From: iulius sabinus Date: 2009-03-25
Subject: Re: Absence from the site
Group: Nova-Roma Message: 62509 From: Gaius Equitius Cato Date: 2009-03-25
Subject: Re: a. d. IX Kalendas Apriles: Q. R. C. F. dies Sanguis
Group: Nova-Roma Message: 62510 From: David Kling Date: 2009-03-25
Subject: Re: a. d. IX Kalendas Apriles: Q. R. C. F. dies Sanguis
Group: Nova-Roma Message: 62511 From: Gaius Equitius Cato Date: 2009-03-25
Subject: Re: Absence from the site
Group: Nova-Roma Message: 62512 From: CherylS Date: 2009-03-25
Subject: Re: new private (for the time being) group
Group: Nova-Roma Message: 62513 From: Titus Annaeus Regulus Date: 2009-03-25
Subject: Re: new private (for the time being) group
Group: Nova-Roma Message: 62514 From: phoenixfyre17 Date: 2009-03-25
Subject: Re: a. d. XI Kalendas Apriles: Dies violae; arbor Attis intrat
Group: Nova-Roma Message: 62515 From: M•IVL• SEVERVS Date: 2009-03-25
Subject: MY CONDOLENCES
Group: Nova-Roma Message: 62516 From: gualterus_graecus Date: 2009-03-25
Subject: Re: new private (for the time being) group
Group: Nova-Roma Message: 62517 From: gualterus_graecus Date: 2009-03-25
Subject: Re: a. d. XI Kalendas Apriles: Dies violae; arbor Attis intrat
Group: Nova-Roma Message: 62518 From: gualterus_graecus Date: 2009-03-26
Subject: Re: Absence from the site
Group: Nova-Roma Message: 62519 From: phoenixfyre17 Date: 2009-03-26
Subject: Re: a. d. XI Kalendas Apriles: Dies violae; arbor Attis intrat
Group: Nova-Roma Message: 62520 From: C. Maria Caeca Date: 2009-03-26
Subject: Re: Absence from the site
Group: Nova-Roma Message: 62521 From: Gaius Equitius Cato Date: 2009-03-26
Subject: Re: a. d. XI Kalendas Apriles: Dies violae; arbor Attis intrat
Group: Nova-Roma Message: 62522 From: Maior Date: 2009-03-26
Subject: Re: Absence from the site
Group: Nova-Roma Message: 62523 From: gualterus_graecus Date: 2009-03-26
Subject: Re: a. d. XI Kalendas Apriles: Dies violae; arbor Attis intrat
Group: Nova-Roma Message: 62524 From: gualterus_graecus Date: 2009-03-26
Subject: Re: a. d. XI Kalendas Apriles: Dies violae; arbor Attis intrat
Group: Nova-Roma Message: 62525 From: Avv. Claudio Guzzo Date: 2009-03-26
Subject: Re: Remembering the victims of religious intolerance
Group: Nova-Roma Message: 62526 From: Maxima Valeria Messallina Date: 2009-03-26
Subject: Re: Absence from the site
Group: Nova-Roma Message: 62527 From: MCC Date: 2009-03-26
Subject: Provincia Hispania - Edictum Consularis LVI (Complutensis XXXI)
Group: Nova-Roma Message: 62528 From: MCC Date: 2009-03-26
Subject: Provincia Hispania - Edictum Consularis LVII (Complutensis XXXII)
Group: Nova-Roma Message: 62529 From: marcushoratius Date: 2009-03-26
Subject: a. d. VII Kalendas Apriles: Requieto; ritus Romanus, ritus Graecus
Group: Nova-Roma Message: 62530 From: irinasergia Date: 2009-03-26
Subject: Re: COMPLVTVM - HISPANIA
Group: Nova-Roma Message: 62531 From: MCC Date: 2009-03-26
Subject: Re: COMPLVTVM - HISPANIA
Group: Nova-Roma Message: 62532 From: vallenporter Date: 2009-03-26
Subject: NR taxes
Group: Nova-Roma Message: 62533 From: Ugo Coppola Date: 2009-03-26
Subject: Re: NR taxes
Group: Nova-Roma Message: 62534 From: Gnaeus Equitius Marinus Date: 2009-03-26
Subject: Re: NR taxes
Group: Nova-Roma Message: 62535 From: MCC Date: 2009-03-26
Subject: Provincia Hispania - Edictum Consularis LVIII (Complutensis XXXIII)
Group: Nova-Roma Message: 62536 From: vallenporter Date: 2009-03-26
Subject: Re: NR taxes
Group: Nova-Roma Message: 62537 From: Gnaeus Equitius Marinus Date: 2009-03-26
Subject: Re: NR taxes
Group: Nova-Roma Message: 62538 From: Tiberius Horatius Barbatus Date: 2009-03-26
Subject: Official Results of the Senate Meeting
Group: Nova-Roma Message: 62539 From: Gaius Equitius Cato Date: 2009-03-26
Subject: Re: Official Results of the Senate Meeting
Group: Nova-Roma Message: 62540 From: Gaius Equitius Cato Date: 2009-03-26
Subject: Re: Official Results of the Senate Meeting
Group: Nova-Roma Message: 62541 From: Gnaeus Equitius Marinus Date: 2009-03-26
Subject: Re: Official Results of the Senate Meeting
Group: Nova-Roma Message: 62542 From: Robb Jackson Date: 2009-03-26
Subject: Re: Official Results of the Senate Meeting
Group: Nova-Roma Message: 62543 From: phoenixfyre17 Date: 2009-03-26
Subject: Re: a. d. XI Kalendas Apriles: Dies violae; arbor Attis intrat
Group: Nova-Roma Message: 62544 From: Cn. Cornelius Lentulus Date: 2009-03-26
Subject: R: [Nova-Roma] Official Results of the Senate Meeting
Group: Nova-Roma Message: 62545 From: vallenporter Date: 2009-03-26
Subject: Re: NR taxes
Group: Nova-Roma Message: 62546 From: Gnaeus Equitius Marinus Date: 2009-03-26
Subject: Re: R: [Nova-Roma] Official Results of the Senate Meeting
Group: Nova-Roma Message: 62547 From: Gnaeus Equitius Marinus Date: 2009-03-26
Subject: Re: NR taxes
Group: Nova-Roma Message: 62548 From: Gaius Equitius Cato Date: 2009-03-26
Subject: Re: a. d. XI Kalendas Apriles: Dies violae; arbor Attis intrat
Group: Nova-Roma Message: 62549 From: livia_plauta Date: 2009-03-26
Subject: Re: NR taxes
Group: Nova-Roma Message: 62550 From: C. Maria Caeca Date: 2009-03-26
Subject: Re: Official Results of the Senate Meeting
Group: Nova-Roma Message: 62551 From: Titus Flavius Aquila Date: 2009-03-26
Subject: AW: [Nova-Roma] Re: Official Results of the Senate Meeting
Group: Nova-Roma Message: 62552 From: Gaius Equitius Cato Date: 2009-03-26
Subject: Re: Official Results of the Senate Meeting
Group: Nova-Roma Message: 62553 From: Q. Valerius Poplicola Date: 2009-03-26
Subject: Re: a. d. IX Kalendas Apriles: Q. R. C. F. dies Sanguis
Group: Nova-Roma Message: 62554 From: Q. Valerius Poplicola Date: 2009-03-26
Subject: Re: a. d. IX Kalendas Apriles: Q. R. C. F. dies Sanguis
Group: Nova-Roma Message: 62555 From: gualterus_graecus Date: 2009-03-26
Subject: Re: a. d. XI Kalendas Apriles: Dies violae; arbor Attis intrat
Group: Nova-Roma Message: 62556 From: gualterus_graecus Date: 2009-03-26
Subject: Re: a. d. IX Kalendas Apriles: Q. R. C. F. dies Sanguis
Group: Nova-Roma Message: 62557 From: Maior Date: 2009-03-26
Subject: Re: a. d. IX Kalendas Apriles: Q. R. C. F. dies Sanguis
Group: Nova-Roma Message: 62558 From: gualterus_graecus Date: 2009-03-26
Subject: Re: a. d. IX Kalendas Apriles: Q. R. C. F. dies Sanguis
Group: Nova-Roma Message: 62559 From: Maior Date: 2009-03-27
Subject: Re: a. d. IX Kalendas Apriles: Q. R. C. F. dies Sanguis
Group: Nova-Roma Message: 62560 From: marcushoratius Date: 2009-03-27
Subject: a. d. VI Kalendas Apriles: Lavatio Magnae Materi
Group: Nova-Roma Message: 62561 From: vallenporter Date: 2009-03-27
Subject: BOD meeting of the corporation
Group: Nova-Roma Message: 62562 From: Gaius Equitius Cato Date: 2009-03-27
Subject: Re: BOD meeting of the corporation
Group: Nova-Roma Message: 62563 From: PADRUIGTHEUNCLE@aol.com Date: 2009-03-27
Subject: Re: A New Citizen's Greetings
Group: Nova-Roma Message: 62564 From: gaiuspopilliuslaenas Date: 2009-03-27
Subject: Re: BOD meeting of the corporation
Group: Nova-Roma Message: 62565 From: Maxima Valeria Messallina Date: 2009-03-27
Subject: Re: R: [Nova-Roma] Official Results of the Senate Meeting
Group: Nova-Roma Message: 62566 From: l.coruncanius_cato Date: 2009-03-27
Subject: NR wiki is down
Group: Nova-Roma Message: 62567 From: Maior Date: 2009-03-27
Subject: Re: NR wiki is down
Group: Nova-Roma Message: 62569 From: Gaius Equitius Cato Date: 2009-03-28
Subject: a.d. V Kal. Apr.
Group: Nova-Roma Message: 62570 From: livia_plauta Date: 2009-03-28
Subject: Dies Natalis Romae supplementary program - Feriae Latinae
Group: Nova-Roma Message: 62571 From: C. Curius Saturninus Date: 2009-03-29
Subject: New Roman Calendar product: a poster format Roman Calendar
Group: Nova-Roma Message: 62572 From: Marcvs Octavivs Corvvs Date: 2009-03-29
Subject: Kipling's Rome-related poetry
Group: Nova-Roma Message: 62573 From: Marcvs Octavivs Corvvs Date: 2009-03-29
Subject: Re: New Roman Calendar product: a poster format Roman Calendar
Group: Nova-Roma Message: 62575 From: Gaius Equitius Cato Date: 2009-03-29
Subject: a.d. IV Kal. Apr.
Group: Nova-Roma Message: 62576 From: Gaius Equitius Cato Date: 2009-03-30
Subject: a.d. III Kal. Apr.
Group: Nova-Roma Message: 62577 From: PADRUIGTHEUNCLE@aol.com Date: 2009-03-30
Subject: Re: Healthy Roman Cookery
Group: Nova-Roma Message: 62578 From: PADRUIGTHEUNCLE@aol.com Date: 2009-03-30
Subject: Re: Healthy Roman Cookery
Group: Nova-Roma Message: 62579 From: Cn. Cornelius Lentulus Date: 2009-03-30
Subject: Welcome Crassus!
Group: Nova-Roma Message: 62580 From: Charlie Collins Date: 2009-03-30
Subject: Latin word question



Group: Nova-Roma Message: 62402 From: A. Sempronius Regulus Date: 2009-03-17
Subject: Re: R: [Nova-Roma] Re: Nova Roma Pagan Alliance
Salvete omnes,
 
It must be some lunatic former Christian fundamentalist that left Christianity
but not fundamentalism. That is worse. Or, it is bait, perhaps the person has
delusions of grander? Perhaps they think grand of themselves as the sly 
master baiter.
 
Real life makes it hard to hide secrets. Real secrets are thus never even
hinted at. I agree with Livia, how odd a super-duper, invitation-only, secret
society is so impulsively prone, perhaps driven, to expose itself. If it is
not the Shriners of the Freemasons, my best guess is this thread's origin
is an invitation to porn. Note well: not all porn involves sex. Some porn
involves a narcissistic attempt to validate by political burlesque. Like a
stripper or an official inside leak in DC, one plays strip tease suggesting
what is revealed conceals more that is not revealed when actually all is revealed
already.

Poor pathetic soul!
 
Valete,
 
A. Sempronius Regulus
 
 

Group: Nova-Roma Message: 62403 From: Daniel M Date: 2009-03-18
Subject: R: [Nova-Roma] Re: Nova Roma Pagan Alliance
Salve

No one is perfect, if NR or Roma itself was perfect then as Socrates once argued ('repeated' by Plato) then we would all be gods. If you get where Socrates is coming from.

Nien, I know NR and Roma were not perfectly tolerant, on a scale I would find NR and Roma more tolerant then the whole of Western Civilization (Post Grecco-Roman Pagan Classical) has been in the last thousand years or so (give or take a century).

Still, one has to believe that NR and Roma has an ounce of goodness otherwise what faith would one have in either of the two? Kind of like how everyone thinks folks like George Washington and Abraham Lincoln or your parents or a relative or whoever is so good that you see them as kind of your hero and they have done no wrong. NR and Roma have to be good examples for religious tolerance.

As a Polytheist myself I strive for religious tolerance in all settings. Wish the whole Pagan V. Christian thing would stop, though its roots I suppose go deeper then faith-more political motives that should be addressed.



--- In Nova-Roma@yahoogroups.com, "Libero" <sa-mann@...> wrote:
>
>
>
>
>
>
>
> This is not the Roman State itself, Nova Roma is to be the Good Spirit of
> Roma.
>
>
>
> Spectate amice, trust me: I do know NR is not the Roman State. And trust me
> more: it is quite clear, mainly as seen from Italy.
>
> If only...
>
> Anyway, may I ask you to read again the line which is here?
>
> Tiberinus wrote this line:
>
>
>
> Nova Roma and Roma itself were founded on the principles on
> > religious tolerance.
>
> Roma itself was founded on the principles of religious tolerance.
>
> Got it? Shall we start together? Aahahahahahahahahahahahahahahahahahahahah.
>
> Yes of course. I repeat: never heard about Christian martyrs BY THOUSANDS?
>
> Never heard about Celts? Would you call a Roman "tolerant"
> (AHAHAHAHAHAHAHAHH), sorry I can't help, if you were a Celt?
>
> No mate, you wouldn't.
>
> And let me say one more little thing: saying that NR is the good part of
> Rome, is really great fun. The best paradox I have heard in the last 20
> years.
>
> I like NR, and I am a proud citizen (headcount scum, yesssss!!!), but I tend
> to see NR as a propago of ROME THE REAL THING, not the contrary.
>
> So mate, no kidding please. Let's not forget Rome was Rome as it was: a tiny
> little bit different from modern western democracies.
>
> Did I write "democracy"? Mehercle,
> aahahahahahahahahahahahahahahahahahahhahah. Democracy, ahahahahahahahahahah.
>
> Like in Afghanistan, maybe?
>
> Too funny. Yes. Anyway, enough now.
>
>
>
> Gallus Solaris Alexander
>
>
> >
> > This 'Secret' group sound like a bunch of Neros.
> >
> > -Tiberius Apollonius Taurus
> >
> > This is super funny!
> >
> > I am not interested in the pagan/christian issue, BUT, spectate Tiberine,
> > never heard about the thousands, literally, of Christian martyrs killed
> NOT
> > by Romans, but by the ROMAN STATE?
> >
> > Besides, never heard about Christians killing pagans since Theodosius age?
> >
> > Why are you all pretending to be democratic in a lamentable way?
> >
> > All these laments about being soooooo politically correct is UTTERLY NON
> > ROMAN.
> >
> > And it's boring.
> >
> > Gallus Solaris Alexander
> >
>
Group: Nova-Roma Message: 62404 From: vallenporter Date: 2009-03-18
Subject: R: [Nova-Roma] Re: Nova Roma Pagan Alliance
Salve

well what is going on?
the ower ( at a guess) of the list

Nova Roma Pagan Alliance

just came on the Back Ally and wined that they were banned from this list ( main list)and they ported the info on all the people who some of us call TPTB in NR who they( list ower) said tryed to join and a lot of the e-mails are the same of said TPTB LOL
so if anyone was banned in the last three days? ( note i need not know) someone on the BA also said this ( the owner of the "
Nova Roma Pagan Alliance ")
was the same kid who had a nota put on them before sulla got sick.so like 5 or 6 yesrs ago look it up .looks like he still hasd boens to pick with TPTB old and new.


youyr friendly reporter Marcus Cornelius Felix
Group: Nova-Roma Message: 62405 From: Gnaeus Caelius Ahenobarbus Date: 2009-03-18
Subject: We're Short A Magistrate
Cn. Caelius Ahenobarbus Tribunibus Plebis plebibusque s.p.d.


An election for the empty office of aedilis plebis should be called as soon as possible. No; it should be held sooner. It is mid-March. A somewhat liberal reading of the Constitution (1) would seem to suggest that we are almost 2 months late with such an election. Technical issues notwithstanding (and they are great, I admit), this election must be held, and it must be held quickly.
Tribuni, please call for candidates. Maximas gratias vobis ago.

Footnotes:
1. "Should an office in mid-term become vacant and suitable candidates are
at hand, an election shall be held in the appropriate comitia to elect
a successor to serve out the remainder of the term within thirty days
of the vacancy.", Constitution of Nova Roma, IV.A.

--
Gnaeus Caelius Ahenobarbus
Lictor Curiatus, Accensus Consulum, et Scriba Aedilis Curulis
http://becomingnewthroughtheold.blogspot.com
Group: Nova-Roma Message: 62406 From: Q. Valerius Poplicola Date: 2009-03-18
Subject: Re: We're Short A Magistrate
Poplicola Ahenobarbo sal.

No office became vacant in mid-term. No one was elected to the position, so
it was always vacant.

--------------------------------------------------
From: "Gnaeus Caelius Ahenobarbus" <cn.caelius@...>
Sent: Wednesday, March 18, 2009 1:01 AM
To: <Nova-Roma@yahoogroups.com>
Cc: <ComitiaPlebisTributa@yahoogroups.com>
Subject: [Nova-Roma] We're Short A Magistrate

>
> Cn. Caelius Ahenobarbus Tribunibus Plebis plebibusque s.p.d.
>
>
> An election for the empty office of aedilis plebis should be called as
> soon as possible. No; it should be held sooner. It is mid-March. A
> somewhat liberal reading of the Constitution (1) would seem to suggest
> that we are almost 2 months late with such an election. Technical issues
> notwithstanding (and they are great, I admit), this election must be held,
> and it must be held quickly.
> Tribuni, please call for candidates. Maximas gratias vobis ago.
>
> Footnotes:
> 1. "Should an office in mid-term become vacant and suitable candidates are
> at hand, an election shall be held in the appropriate comitia to elect
> a successor to serve out the remainder of the term within thirty days
> of the vacancy.", Constitution of Nova Roma, IV.A.
>
> --
> Gnaeus Caelius Ahenobarbus
> Lictor Curiatus, Accensus Consulum, et Scriba Aedilis Curulis
> http://becomingnewthroughtheold.blogspot.com
>
>
>
>
>
>
Group: Nova-Roma Message: 62407 From: A. Tullia Scholastica Date: 2009-03-18
Subject: Re: We're Short A Magistrate
Re: [Nova-Roma] We're Short A Magistrate
A. Tullia Scholastica Cn. Caelio Ahenobarbo S.P.D.
 


Cn. Caelius Ahenobarbus Tribunibus Plebis plebibusque s.p.d.

An election for the empty office of aedilis plebis should be called as soon as possible. No; it should be held sooner. It is mid-March. A somewhat liberal reading of the Constitution (1) would seem to suggest that we are almost 2 months late with such an election. Technical issues notwithstanding (and they are great, I admit), this election must be held, and it must be held quickly.

    ATS:  We are also short an aedilis curulis, a custos, and a diribitor, too, if not more.  Methinks the tribuni cannot call elections for those posts.  Few care to run for these offices, and some who ran and were elected have left Nova Roma.  

 Tribuni, please call for candidates. Maximas gratias vobis ago.

Footnotes:
1. "Should an office in mid-term become vacant and suitable candidates are
at hand,

    ATS:  And there is the rub.  Or rather, one of them.  

an election shall be held in the appropriate comitia to elect
a successor to serve out the remainder of the term within thirty days
of the vacancy.", Constitution of Nova Roma, IV.A.

    ATS:  The calendar in February, as well as in much of March and April, makes this rather difficult.  There is also the matter that the cista must be prepared, and a number of other things done which require the assistance of the computer squad.  I don’t know that those complicated issues have been resolved; we had problems with the main election last year.  In the past we have gotten along with absent consules and missing praetores, so for the time being, I think we will have to manage with one of each pair of aediles, and hope that election officials can be found in time for the main elections.  


Gnaeus Caelius Ahenobarbus
Lictor Curiatus, Accensus Consulum, et Scriba Aedilis Curulis
http://becomingnewthroughtheold.blogspot.com

  
 Vale, et valete.     

   
   Messages in this topic           <http://groups.yahoo.com/group/Nova-Roma/message/62405
Group: Nova-Roma Message: 62408 From: marcushoratius Date: 2009-03-18
Subject: a. d. XV Kalendas Apriles: Romulus and Veii
M. Moravius Piscinus Horatianus Quiritibus et omnibus salutem plurimam dicit: Diis bene iuvantibus sitis

Hodie est ante diem XV Kalendas Apriles; haec dies comitialis est:

"Why do they even now, at the celebration of the Capitoline games, proclaim "Sardians for sale!", and why is an old man led forth in derision, wearing around his neck a child's amulet which they call a bulla? Is it because the Etruscans called Veians fought against Romulus for a long time, and he took this city last of all and sold at auction many captives together with their king, taunting him for his stupidity and folly? But since the Etruscans were originally Lydians, and Sardis was the capital city of the Lydians, they offered the Veians for sale under this name; and even to this day they preserve the custom in sport." ~ Plutarch, Roman Questions 53

Plutarch is refering here to the ludi Capitolini begun by the Emperor Domitianus in 86 CE. They were first celebrated in Plutarch's lifetime, but before he arrived in Rome. The story that the practice is based on was a fabrication. Here is Plutarch's version.

Romulus defeats Veii

"The Roman state thus gathering strength, its weaker neighbours submitted to it, and were satisfied to be let alone; but the powerful ones, out of fear and jealousy, thought they ought not to tolerate, but resist and check the growing power of Romulus. And of the Tuscans, the people of Veii, who possessed much territory and dwelt in a great city, were the first to begin war with a demand for Fidenae, which they said belonged to them. Now this was not only unjust, it was actually ridiculous, that they, who had not come to the aid of the people of Fidenae when they were in the perils of war, but suffered them to perish, then demanded their houses and land from those who had come into possession of them. Accordingly, Romulus gave them contemptuous answers, upon which they divided themselves into two armies, attacked Fidenae with one, and confronted Romulus with the other. Before Fidenae, then, they over-powered two thousand Romans and slew them; but they were defeated by Romulus with a loss of eight thousand men. Once more a battle was fought near Fidenae, and here all agree that the victory was chiefly due to Romulus himself, who displayed every possible combination of skill and bravery, and seemed endowed with strength and swiftness far beyond the lot of man. But there is a statement made by some writers which is altogether fabulous, nay rather, wholly incredible, namely, that of the fourteen thousand Tuscans who fell in this battle, more than half were slain by Romulus with his own hand; for even the Messenians seem to have been boastfully extravagant in saying that Aristomenes thrice offered sacrifice for a hundred Lacedaemonian enemies slain.

"After the rout of the enemy, Romulus suffered the survivors to escape, and moved upon their city itself. But they could not hold out after so great a reverse, and suing for peace, made a treaty of friendship for a hundred years, giving up a large portion of their territory, called Septempagium, or the Seven Districts, abandoning their salt-works along the river, and delivering up fifty of their chief men as hostages. Romulus also celebrated a triumph for this victory on the Ides of October, having in his train, besides many other captives, the leader of the Veientes, an elderly man, who seems to have conducted the campaign unwisely, and without the experience to be expected of his years. Wherefore to this very day, in offering a sacrifice for victory, they lead an old man through the forum to the Capitol, wearing a boy's toga with a bulla attached to it, while the herald cries: "Sardians for sale!" For the Tuscans are said to be colonists from Sardis, and Veii is a Tuscan city." ~ Plutarch, Life of Romulus 25


AUC 785 / 32 CE: Discovery of a New Book of Sibylline Oracles

"A proposal was now put to the Fathers by the plebeian tribune Quintilianus with regard to a Sibylline book; Caninius Gallus, of the fifteen, demanding its admission among the other verses of the same prophetess, and a senatorial decree on the point. This had been accorded without discussion, when the emperor forwarded a letter, in which he passed a lenient criticism on the tribune "whose youth accounted for his ignorance of old custom": to Gallus he expressed his displeasure that he, "long familiar with religious theory and ritual, had on dubious authority forestalled the decision of his College, and, before the poem had, as usual, been read and considered by the Masters, had brought up the question in a thinly attended senate." He reminded him at the same time that, because of the many apocryphal works circulated under the famous name, Augustus had fixed a day within which they were to be delivered to the Urban Praetor, private ownership becoming illegal. — A similar decision had been taken even at an earlier period, after the burning of the Capitol during the Social War; when the verses of the Sibyl, or Sibyls, as the case may be, were collected from Samos, Ilium, and Erythrae, and even in Africa, Sicily, and the Graeco-Italian colonies; the priests being entrusted with the task of sifting out the genuine specimens, so far as should have been possible by human means. Hence, in this case also, the book in question was submitted to the examination of the Quindecimvirate." ~ P. Cornelius Tacitus, Annales 6.12


AUC 790 / 37 CE: Ascension of Caligula (Gaius Claudius Nero Caesar Germanicus)

"Gaius (Caligula) took to wife Junia Claudilla, daughter of Marcus Silanus, a man of noble rank. Then appointed augur in place of his brother Drusus, before he was invested with the office he was advanced to that of pontiff, with strong commendation of his dutiful conduct and general character; for since the court was deserted and deprived of its other supports, after Sejanus had been suspected of hostile designs and presently put out of the way, he was little by little encouraged to look forward to the succession. To have a better chance of realising this, after losing Junia in childbirth, he seduced Ennia Naevia, wife of Macro, who at that time commanded the praetorian guard, even promising to marry her if he became emperor, and guaranteeing this promise by an oath and a written contract. Having through her wormed himself into Macro's favour, he poisoned Tiberius, as some think, and ordered that his ring be taken from him while he still breathed, and then suspecting that he was trying to hold fast to it, that a pillow be put over his face; or even strangled the old man with his own hand, immediately ordering the crucifixion of a freedman who cried out at the awful deed. And this is likely enough; for some writers say that Caligula himself later admitted, not it is true that he had committed parricide, but that he had at least meditated it at one time; for they say that he constantly boasted, in speaking of his filial piety, that he had entered the bedchamber of the sleeping Tiberius dagger in hand, to avenge the death of his mother and brothers; but that, seized with pity, he threw down the dagger and went out again; and that though Tiberius knew of this, he had never dared to make any inquiry or take any action.

"By thus gaining the throne he fulfilled the highest hopes of the Roman people, or I may say of all mankind, since he was the prince most earnestly desired by the great part of the provincials and soldiers, many of whom had known him in his infancy, as well as by the whole body of the city populace, because of the memory of his father Germanicus and pity for a family that was all but extinct. Accordingly, when he set out from Misenum, though he was in mourning garb and escorting the body of Tiberius, yet his progress was marked by altars, victims, and blazing torches, and he was met by a dense and joyful throng, who called him besides other propitious names their "star," their "chick," their "babe," and their "nursling."

"When he entered the city, full and absolute power was at once put into his hands by the unanimous consent of the senate and of the mob, which forced its way into the House, and no attention was paid to the wish of Tiberius, who in his will had named his other grandson, still a boy, joint heir with Caligula. So great was the public rejoicing, that within the next three months, or less than that, more than a hundred and sixty thousand victims are said to have been slain in sacrifice." ~ Suetonius, Life of Gaius 12-14


"O Jupiter Capitolinus, and Mars Gradivus, author and stay of the Roman name, Vesta, guardian of the eternal fire, and all other divinities who have exalted this great empire of Rome to the highest point yet reached on earth! On you I call, and to you I pray in the name of this people: guard, preserve, and protect the present state of things, the peace which we enjoy, the present emperor, and when he has filled his post of duty — and may it be the longest granted to mortals — grant him successors until the latest time, but successors whose shoulders may be as capable of sustaining bravely the empire of the world as we have found his to be: foster the pious plans of all good citizens and crush the impious designs of the wicked." ~ C. Vellius Peterculus, Historiae Romanae 2.131


Today's thought is from Demphilus, Sentences 10:

"Gifts and victims confer no honor on Divinity, nor is He adorned with offerings suspended in temples; but a soul divinely inspired
solidly conjoins us with Divinity; for it is necessary that like should approach to like."
Group: Nova-Roma Message: 62409 From: Gnaeus Equitius Marinus Date: 2009-03-18
Subject: Re: We're Short A Magistrate
Salve Aheonbarbe,

And just what are the Tribunes to use as a cista? I seem to recall
that you're a member of the CIO's team. Will a cista be ready if the
Tribunes call an election today? I've seen no announcements of this
capability anywhere. Who will manage it?

Vale,

-- Marinus

Gnaeus Caelius Ahenobarbus <cn.caelius@...> writes:

>
> Cn. Caelius Ahenobarbus Tribunibus Plebis plebibusque s.p.d.
>
>
> An election for the empty office of aedilis plebis should be
> called as soon as possible. No; it should be held sooner.
Group: Nova-Roma Message: 62410 From: Ugo Coppola Date: 2009-03-18
Subject: Re: We're Short A Magistrate
Avete omnes; sorry for using only a snip from the original posts here, I'm very lazy. ;-)

 
[SNIP]
    ATS:  We are also short an aedilis curulis, a custos, and a diribitor, too, if not more.  Methinks the tribuni cannot call elections for those posts.  Few care to run for these offices, and some who ran and were elected have left Nova Roma.  








Well, excuse me for being so direct (and maybe blunt?) about it, but I am one of the few who do care to run for those offices. I could easily work as aedilis plebis as I've done that for two years and I'd be more than willing to do it for a third, and I could just as easily work as a Diribitor because of my experience in the Censorial cohors and, in general, within the NR administration.  I'm not really sure how many people or runners-up are needed for each office to call an election for that office, but my opinion is that if there's a real, urgent need to fill those places soon, then elections should be called soon. If there isn't such a need, we can wait.

Bene vale et valete,
P. Con. Placidus


Group: Nova-Roma Message: 62411 From: Titus Flavius Aquila Date: 2009-03-18
Subject: AW: [Nova-Roma] We're Short A Magistrate
Salve P. Con. Placidus,

 
thank you for your willingness to serve,but first we need to resolve the Cista problem.
 
Optime vale
Titus Flavius Aquila


Von: Ugo Coppola <ugo.coppola@...>
An: Nova-Roma@yahoogroups.com
Gesendet: Mittwoch, den 18. März 2009, 15:30:07 Uhr
Betreff: Re: [Nova-Roma] We're Short A Magistrate

Avete omnes; sorry for using only a snip from the original posts here, I'm very lazy. ;-)


 
[SNIP]
    ATS:  We are also short an aedilis curulis, a custos, and a diribitor, too, if not more.  Methinks the tribuni cannot call elections for those posts.  Few care to run for these offices, and some who ran and were elected have left Nova Roma.  








Well, excuse me for being so direct (and maybe blunt?) about it, but I am one of the few who do care to run for those offices. I could easily work as aedilis plebis as I've done that for two years and I'd be more than willing to do it for a third, and I could just as easily work as a Diribitor because of my experience in the Censorial cohors and, in general, within the NR administration.  I'm not really sure how many people or runners-up are needed for each office to call an election for that office, but my opinion is that if there's a real, urgent need to fill those places soon, then elections should be called soon. If there isn't such a need, we can wait.

Bene vale et valete,
P. Con.. Placidus



Group: Nova-Roma Message: 62412 From: Libero Date: 2009-03-18
Subject: R: [Nova-Roma] Re: Nova Roma Pagan Alliance

 

 

Salve

No one is perfect, if NR or Roma itself was perfect then as Socrates once argued ('repeated' by Plato) then we would all be gods.
If you get where Socrates is coming from.

Nien, I know NR and Roma were not perfectly tolerant, on a scale I would find NR and Roma more tolerant then the whole of Western Civilization (Post Grecco-Roman Pagan Classical) has been in the last thousand years or so (give or take a century).

Totally agree!!!



Still, one has to believe that NR and Roma has an ounce of goodness otherwise what faith would one have in either of the two?
Kind of like how everyone thinks folks like George Washington and Abraham Lincoln or your parents or a relative or whoever is so good that you see them as kind of your hero and they have done no wrong. NR and Roma have to be good examples for religious tolerance.

My relatives are good: that’s for sure. But Washington …. And Lincoln …..oh, my goodness….not my hero!!!



As a Polytheist myself I strive for religious tolerance in all settings.

I totally agree!

 Wish the whole Pagan V. Christian thing would stop,

It’s time, yes!

 though its roots I suppose go deeper then faith-more political motives that should be addressed.

--- In Nova-Roma@yahoogrou ps.com, "Libero" <sa-mann@... > wrote:

>
>
>
>
>
>
>
> This is not the Roman State itself, Nova Roma is to be the Good Spirit of
> Roma.
>
>
>
> Spectate amice, trust me: I do know NR is not the Roman State. And trust
me
> more: it is quite clear, mainly as seen from Italy.
>
> If only...
>
> Anyway, may I ask you to read again the line which is here?
>
> Tiberinus wrote this line:
>
>
>
> Nova Roma and Roma itself were founded on the principles on
> > religious tolerance.
>
> Roma itself was founded on the principles of religious tolerance.
>
> Got it? Shall we start together? Aahahahahahahahahah ahahahahahahahah ahahah.
>
> Yes of course. I repeat: never heard about Christian martyrs BY THOUSANDS?
>
> Never heard about Celts? Would you call a Roman "tolerant"
> (AHAHAHAHAHAHAHAHH) , sorry I can't help, if you were a Celt?
>
> No mate, you wouldn't.
>
> And let me say one more little thing: saying that NR is the good part of
> Rome, is really great fun. The best paradox I have heard in the last 20
> years.
>
> I like NR, and I am a proud citizen (headcount scum, yesssss!!!), but I
tend
> to see NR as a propago of ROME THE REAL THING, not the contrary.
>
> So mate, no kidding please. Let's not forget Rome was Rome as it was: a
tiny
> little bit different from modern western democracies.
>
> Did I write "democracy"? Mehercle,
> aahahahahahahahahah ahahahahahahahah ahhahah. Democracy, ahahahahahahahahaha h.
>
> Like in Afghanistan, maybe?
>
> Too funny. Yes. Anyway, enough now.
>
>
>
> Gallus Solaris Alexander
>
>
> >
> > This 'Secret' group sound like a bunch of Neros.
> >
> > -Tiberius Apollonius Taurus
> >
> > This is super funny!
> >
> > I am not interested in the pagan/christian issue, BUT, spectate
Tiberine,
> > never heard about the thousands, literally, of Christian martyrs
killed
> NOT
> > by Romans, but by the ROMAN STATE?
> >
> > Besides, never heard about Christians killing pagans since Theodosius
age?
> >
> > Why are you all pretending to be democratic in a lamentable way?
> >
> > All these laments about being soooooo politically correct is UTTERLY
NON
> > ROMAN.
> >
> > And it's boring.
> >
> > Gallus Solaris Alexander
> >
>

Group: Nova-Roma Message: 62413 From: marcushoratius Date: 2009-03-19
Subject: a. d. XIV Kalendas Apriles: Quinquatrus; Minervalia
M. Moravius Piscinus Horatianus cultoribus Deorum, Quiritibus et omnibus salutem plurimam dicit: Minerva sapientiam in nos infundat.

Hodie est ante diem XIIII Kalendas Apriles; haec dies nefastus piaculum est: Quinquatrus, Feriae Marti: Minervalia, dies artificum.

"The Salii were named from salitare, because they had the custom and the duty of dancing yearly in the Comitium in their ceremonies." ~ Varro, Lingua Latinae 5.85

Quinquatrus, the fifth day after the Ides of March (counted inclusively), saw the Salii joined by the tribuni celerum for a
ritual purification of the ancilae and a sacrifice offered to Mars, performed in the Comitium, followed by a feast. The Celeres were
originally three hundred cavalrymen, one hundred drawn from each of the original three tribes established by Romulus. They formed the personal armed bodyguard of Romulus. According to Livy, the Celeres guarded him even in peacetime for although Romulus was much beloved by the common people and by the soldiers, he was not so loved by members of the Senate (Livy 1.15.8). Under the Republic the Celeres became the 300 Equites Equo Publico. All of these Equites were either Senators or the sons of Senators, representing the elite of Roman society. It was not until 129 BCE that passage of a plebiscitum equorum reddendorum ordered all senatores to give up their public horses, effectively increasing the number of Equites Equo Publico as Censor M. Porcius Cato had first proposed in 184. By the mid-Republic these three officers of the Celeres had only a ceremonial role, but what rituals they might have performed, other than this one along with the Salii, isn't known. It would seem that the Salii danced around the ancilae, or perhaps danced with the ancilae around the arms of the Celeres, as in the Armilustrium of 19 October.


Mineralia

"The first day is bloodless, and sword fights are unlawful, because Minerva was born on that very day. The next four are celebrated with gladiatorial shows, the warlike Goddess delights in naked swords." ~ Ovidius Naso, Fasti 3.811-814

Two temples of Minerva were dedicated on this day. On the Caelian, the Minervium was a small shrine for Minerva Capta. Here stood a statue of Minerva that was captured from the city of Falerii in 241 BCE, and thus Her name. The other temple, located on the Aventine Hill, was possibly dedicated for Minerva Medica, circa 105 BCE. A five day festival for Minerva began on 19 March.

As the Goddess of crafts, this festival was celebrated as the diesartificum by shoemakers, spinners and weavers, tanners and dyers,
physicians, teachers, painters, sculptors, musicians and artists of all kinds.

"Proud, warlike Goddess, great honor and wisdom of Your Father, powerful in war are You, on whom the grim helmet is borne with its frightful decoration, speckled with the Gorgon's blood that glows more violent with increasing rage, never has Mavors or Bellona with Her battle spear inspired more ardent calls to arms on the war trumpets than You. May You with Your nod accept this sacrificial offering. Whether You come from Mount Pandion to our rites by night, or from dancing happily in Ainian Itone, or from washing once more Your hair in the waters of Libyan Triton, or whether the winged axle of your war chariot, with its paired pure-bred horses carries you astride its beam, shouting aloud, now, to You, we dedicate the shattered spoils of virile men and their battered armour. Should I return to my Parthaonian fields, and upon being sighted Martian Pleuron should throw open wide her gates for me, then amid her hills, at the center of the city, I shall dedicate to you a golden temple where it may be your pleasure to look upon Ionian storms, and where Achelous tosses about his flaxen hair to disturb the sea where it leaves behind the breakers of Echinades. In here will I display accounts of ancestral wars and the death-masks of great hearted kings, and affix the arms of the proud in the rotunda that I have returned with myself, taken at the cost of my own blood, and those, Tritonia, that you will grant when Thebes is captured. There a hundred Calydonian virgins will serve in devotions at your altar, shall duly twine the Actaean torches, and weave from Your chaste olive tree purple sacrificial fillets with snow white strands of wool. At nightly vigils an aged priestess will tend your altar's fire, and never will she neglect to safeguard your modesty, attending in secret to the rites of your boudoir. To you in war, to you in peace, the first fruits of our labors shall be borne, without offence to Diana." ~ P. Papinius Statius, Thebaid 2.715-42


Our thought for today comes from Epicurus, Vatican Saying 79:

"He who is calm disturbs neither himself nor another."
Group: Nova-Roma Message: 62414 From: M. Lucretius Agricola Date: 2009-03-19
Subject: Re: Nova Roma Pagan Alliance
Let's not feed the trolls, my friends.

MLA

--- In Nova-Roma@yahoogroups.com, M. Cocceius Firmus <nantonos@...> wrote:
>
> Hello muidopure,
>
> Monday, March 16, 2009, 10:27:46 PM, you wrote:
>
> m> in the coming weeks and months some of you may be invited to join the nova roma pagan alliance
> m>
> m> http://groups.yahoo.com/group/nova_roma_pagans/
>
> Why is your secret group active mainly in March?
>
> Jan Feb Mar Apr May Jun Jul Aug Sep Oct Nov Dec
> 2009 6 6 11
> 2008 6 11 22 6 6 8 6 6 6 6 8 6
> 2007 6 18 21 23 6 6 8 14 6 6 6 18
> 2006 10 37 3 3 9 28 11 4 6 4 8
>
> m> we are dedicated to the removal of all christians from nova roma,
> m> who will get a full refund of taxes
> m>
> m> at present, we are secretive,
>
> No, really?
>
> --
> M. Cocceius Firmus
>
Group: Nova-Roma Message: 62415 From: Gnaeus Iulius Caesar Date: 2009-03-19
Subject: Ludi Novi Romani - results
Cn. Iulius Caesar aedilis curulis, omnibus Quiritibus sal.

Below are the results of the Ludi Novi Romani. My thanks to those who participated and congratulations to the winner, Gnaeus Equitius Marinus.
 
The answers to the questions will be posted shortly on the Ludi page:
 
http://novaroma.org/nr/Ludi_Novi_Romani%c2%a0


1st: Cn. Equitius Marinus - 26 points
2nd: L. Julia Aquila      - 19 points
3rd: C. Petronius Dexter   - 6 points
4th: Ti. Galerius Paulinus - 2 points
      M. Arminius Maior    - 2 points

Optime valete

Gnaeus Iulius Caesar
Aedilis Curulis
Senator
Legatus pro praetore Canada Ulterioris
Group: Nova-Roma Message: 62416 From: Publius Memmius Albucius Date: 2009-03-19
Subject: Re: Ludi Novi Romani - results
P. Memmius Albucius lusoribus et aedilitati s.d.

Congratulations to the winner, my colleague Equitius Marinus, and to all the competitors !

Thanks to the aedilitas curulis for this special event !

Valete omnes,


Albucius pr.


--- In Nova-Roma@yahoogroups.com, Gnaeus Iulius Caesar <gn_iulius_caesar@...> wrote:
>
>
> Cn. Iulius Caesar aedilis curulis, omnibus Quiritibus sal.
>
> Below are the results of the Ludi Novi Romani. My thanks to those who participated and congratulations to the winner, Gnaeus Equitius Marinus.
>  
> The answers to the questions will be posted shortly on the Ludi page:
>  
> http://novaroma.org/nr/Ludi_Novi_Romani%c2%a0
>
>
> 1st: Cn. Equitius Marinus - 26 points
> 2nd: L. Julia Aquila      - 19 points
> 3rd: C. Petronius Dexter   - 6 points
> 4th: Ti. Galerius Paulinus - 2 points
>       M. Arminius Maior    - 2 points
>
> Optime valete
>
> Gnaeus Iulius Caesar
> Aedilis Curulis
> Senator
> Legatus pro praetore Canada Ulterioris
>
Group: Nova-Roma Message: 62417 From: Maxima Valeria Messallina Date: 2009-03-19
Subject: Re: Ludi Novi Romani - results
Congratulations to Equitius Marinus, and to all who participated - well done!
 
Maxima Valeria Messallina


--- On Thu, 3/19/09, Gnaeus Iulius Caesar <gn_iulius_caesar@...> wrote:
From: Gnaeus Iulius Caesar <gn_iulius_caesar@...>
Subject: [Nova-Roma] Ludi Novi Romani - results
To: Nova-Roma@yahoogroups.com
Date: Thursday, March 19, 2009, 10:43 AM


Cn. Iulius Caesar aedilis curulis, omnibus Quiritibus sal.

Below are the results of the Ludi Novi Romani. My thanks to those who participated and congratulations to the winner, Gnaeus Equitius Marinus.
 
The answers to the questions will be posted shortly on the Ludi page:
 
http://novaroma. org/nr/Ludi_ Novi_Romani 

1st: Cn. Equitius Marinus - 26 points
2nd: L. Julia Aquila      - 19 points
3rd: C. Petronius Dexter   - 6 points
4th: Ti. Galerius Paulinus - 2 points
      M. Arminius Maior    - 2 points

Optime valete

Gnaeus Iulius Caesar
Aedilis Curulis
Senator
Legatus pro praetore Canada Ulterioris


Group: Nova-Roma Message: 62418 From: Gnaeus Equitius Marinus Date: 2009-03-19
Subject: Re: Ludi Novi Romani - results
Salve Gnae Iuli, et salvete omnes,

My thanks to all who participated, and to Curule Aedile Iulius Caesar
for his efforts in creating the Ludi contest. Particular
congratulations to Aquila and Dexter, both fairly new citizens, for
their fine performances.

Valete,

CN-EQVIT-MARINVS


Gnaeus Iulius Caesar <gn_iulius_caesar@...> writes:

>
> Cn. Iulius Caesar aedilis curulis, omnibus Quiritibus sal.
>
> Below are the results of the Ludi Novi Romani. My thanks to those
> who participated and congratulations to the winner, Gnaeus Equitius
> Marinus.
>  
> The answers to the questions will be posted shortly on the Ludi page:
>  
> http://novaroma.org/nr/Ludi_Novi_Romani%c2%a0
>
>
> 1st: Cn. Equitius Marinus - 26 points
> 2nd: L. Julia Aquila      - 19 points
> 3rd: C. Petronius Dexter   - 6 points
> 4th: Ti. Galerius Paulinus - 2 points
>       M. Arminius Maior    - 2 points
>
> Optime valete
>
> Gnaeus Iulius Caesar
> Aedilis Curulis
> Senator
> Legatus pro praetore Canada Ulterioris
Group: Nova-Roma Message: 62419 From: q_caelia_laeta Date: 2009-03-19
Subject: Handcrafted gladius.
A friend's coworker recently helped his son create a gladius for a school project (which apparently went on to win a state competition).

There are pictures of the process to be found here:

http://s149.photobucket.com/albums/s75/TheMcLemores/The%20Gladius/?albumview=slideshow
Group: Nova-Roma Message: 62420 From: Gnaeus Caelius Ahenobarbus Date: 2009-03-19
Subject: Re: Handcrafted gladius.
Cn. Caelius Ahenobarbus Q. Caeliae Laetae s.p.d.

    Salve, fellow Caelian! :-)

    Beautiful! He did a great job! Is he, perhaps, a civis Novae Romae? If not, he should be!

Optime vale!
 
--
Gnaeus Caelius Ahenobarbus
Lictor Curiatus, Accensus Consulum, et Scriba Aedilis Curulis
http://becomingnewthroughtheold.blogspot.com



From: q_caelia_laeta <q.caelia.laeta@...>
To: Nova-Roma@yahoogroups.com
Sent: Thursday, March 19, 2009 1:31:21 PM
Subject: [Nova-Roma] Handcrafted gladius.


A friend's coworker recently helped his son create a gladius for a school project (which apparently went on to win a state competition) .

There are pictures of the process to be found here:

http://s149. photobucket. com/albums/ s75/TheMcLemores /The%20Gladius/ ?albumview= slideshow


Group: Nova-Roma Message: 62421 From: James Hooper Date: 2009-03-19
Subject: Re: Handcrafted gladius.
Salve,
This lad has a future as an armorer indeed. Well done.
Vale,
Gaius Pompeius Marcellus


On Thu, 19 Mar 2009 20:31:21 -0000
"q_caelia_laeta" <q.caelia.laeta@...> wrote:
>
> A friend's coworker recently helped his son create a gladius for a school
>project (which apparently went on to win a state competition).
>
> There are pictures of the process to be found here:
>
> http://s149.photobucket.com/albums/s75/TheMcLemores/The%20Gladius/?albumview=slideshow
>
>
>

BB,
Warrior
Group: Nova-Roma Message: 62422 From: Gaius Petronius Dexter Date: 2009-03-20
Subject: Re: Ludi Novi Romani - results
C. Petronius Cn. Caesari s.p.d.,

These games were very interesting. Thanks Gn. Juli Caesar! I had to seek many things on the different periods of the main list and on our NR website. So it was a great experience. My main difficult was to all understand because of my English, but I was very enthusiast with this game.

My congratulations to Gn. Equitius Marinus and L. Julia Aquila very brilliant.

Optime vale.
C. Petronius Dexter
Group: Nova-Roma Message: 62423 From: M. Cocceius Firmus Date: 2009-03-20
Subject: Re: Handcrafted gladius.
Salvete omnes

Thursday, March 19, 2009, 9:31:21 PM, Q. Caelia Laeta wrote:

q> A friend's coworker recently helped his son create a gladius for
q> a school project (which apparently went on to win a state competition).
q>
q> There are pictures of the process to be found here:
q>
q>
q> http://s149.photobucket.com/albums/s75/TheMcLemores/The%20Gladius/?albumview=slideshow

Fantastic, very nice work and the young man should be proud of his
craftsmanship!


--
M. Cocceius Firmus
Group: Nova-Roma Message: 62424 From: marcushoratius Date: 2009-03-20
Subject: a. d. XIII Kalendas Apriles: Aequinoctium Vernum
M. Moravius Piscinus Horatianus Quiritibus et omnibus salutem plurimam dicit: Deus salvere vos iubet.

Hodie est ante diem XIII Kalendas Apriles; haec dies comitialis est: Sexatrus; Aequinoctium vernum, tempestatem significat.

The sixth day (Sexatrus) after the Ides of March, on which the Minervalia continues with the introduction of gladiatorial contests.
The Vernal Equinox occurred early this morning, around 01:48 hours, making today the first day of Spring! (It's snowing here again this year, but only a dusting.)


AUC 695 / 58 BCE: Cicero leaves for exile, first traveling to the home of Sica near Vibo.


Neria of Mars

"Prayers to the immortal Gods, which are offered according to the Roman ritual, are set forth in the books of the priests of the Roman
People, as well as in many ancient books of prayers. In these we find 'Lua, of Saturn; Salacia, of Neptunus; Hora, of Quinius; the
Virites of Quirinus; Maia of Vulcanus; Heries of Juno; Moles of Mars; and Nerio of Mars.' ...

"Furthermore, that word, whether it is Nerio or Nerienes, is Sabine and signifies valour and courage. Â… Therefore Nerio designates the strength and power of Mars and a certain majesty of the War God. Plautus, however, in the Truculentus (515) says that Nerio is the
wife of Mars, and puts the statement into the mouth of a soldier, in the following line:

'Mars, coming home, greets His wife Nerio.'

"... But whoever will read the third book of the Annales of Gnaeus Gellius will find that this passage shows learning, rather than a
comic spirit; for there it is written that Hersilia (Sabine wife of Romulus), when she pleaded with Titus Tatius and begged for peace
prayed in these words:

'Neria of Mars, I beseech Thee give us peace; I beseech Thee that it be permitted us to enjoy lasting and happy marriages, since it was by Thy lord's advice that in like manner they carried off us maidens, that from us they might raise up children for themselves and their
people, and descendants for their country.'

"In addition to Plautus, too, and Gellius, Licinius Imbrex, an early writer of comedies, in the play entitled Neaera, wrote as follows:

'Neaera I'd not wish to have Thee called; Neriene rather, since Thou art wife to Mars.'

"... Ennius also, in this verse from the first book of his Annales (104):

'Neriene of Mars and Here.'

"... And I do not think that I ought to pass by this either, whatever it amounts to, which I find written in the Commentary of Servius
Claudius that Nerio is the equivalent of Neirio, meaning without anger (ne ira) and with calmness, so that in using that name we pray
that Mars may become mild and calm; ..." ~ Aulus Gellius, Noctes Atticae 13.23


Today's thought is a passage from Euripides, Bellerophon, fr. 287, quoted by Marcus Aurelius, in Meditations 7.38:

"It is not right to vex ourselves at mere things, Brute facts should not provoke our rage: For they have no mind to care, and care nought about it."
Group: Nova-Roma Message: 62425 From: q_caelia_laeta Date: 2009-03-20
Subject: Re: Handcrafted gladius.
Q. Caelia Laeta Cn. Caelii Ahenobarbi G. Pompeii Marcellique s.p.d.

Salve! I'm always pleased to see our gens out and about.

The friend in question is a friend of my fencing instructor, so I would guess he is somehow involved in the S.C.A. Apparently the webmaster for the local 'barony' also has a 2nd century CE Praetorian persona.

Personally, I can't wrap my head around the 'persona' idea - it smacks of roleplaying - but there are few things I love so much as stabbing people, and the S.C.A. is a wonderful place to do that for free. Now, if there was a friendly bunch of legionaries around...

May I pass your laudans on to the weaponsmiths in question?

valete!

--- In Nova-Roma@yahoogroups.com, Gnaeus Caelius Ahenobarbus <cn.caelius@...> wrote:
>
> Cn. Caelius Ahenobarbus Q. Caeliae Laetae s.p.d.
>
> Salve, fellow Caelian! :-)
>
> Beautiful! He did a great job! Is he, perhaps, a civis Novae Romae? If not, he should be!
>
> Optime vale!
>
> --
> Gnaeus Caelius Ahenobarbus
> Lictor Curiatus, Accensus Consulum, et Scriba Aedilis Curulis
> http://becomingnewthroughtheold.blogspot.com
>
>
>
>
> ________________________________
> From: q_caelia_laeta <q.caelia.laeta@...>
> To: Nova-Roma@yahoogroups.com
> Sent: Thursday, March 19, 2009 1:31:21 PM
> Subject: [Nova-Roma] Handcrafted gladius.
>
>
>
> A friend's coworker recently helped his son create a gladius for a school project (which apparently went on to win a state competition) .
>
> There are pictures of the process to be found here:
>
> http://s149. photobucket. com/albums/ s75/TheMcLemores /The%20Gladius/ ?albumview= slideshow
>
Group: Nova-Roma Message: 62426 From: irinasergia Date: 2009-03-20
Subject: Re: Handcrafted gladius.
--- In Nova-Roma@yahoogroups.com, "q_caelia_laeta" <q.caelia.laeta@...> wrote:
>
>
> A friend's coworker recently helped his son create a gladius for a school project (which apparently went on to win a state competition).
>
> There are pictures of the process to be found here:
>
> http://s149.photobucket.com/albums/s75/TheMcLemores/The%20Gladius/?albumview=slideshow
>


Salvete!
Yes, indeed, a very good work made by a nice and talented boy.
Let's hope that he will take an interest in Nova Roma some day.

Valete!
Quinta Sergia Alba
Group: Nova-Roma Message: 62427 From: L Julia Aquila Date: 2009-03-20
Subject: Re: Ludi Novi Romani - results

J. Aquila  Cn. Caesari Omnibusque S.P.D.

Maximas tibi gratiás ago, it was truly a learning experience which has opened many other doors to me and allowed me to begin to understand the intricacies and potential of Nova Roma. Also the incredible work done by many fine citizens and magistrates and the obstacles they, we all, face. I enjoyed the challenge.

Great and huge congratulations to Marine! Congratulations to C. Petronius Dexter also...and all those who participated!

Valéte et habéte fortúnam bonam

Julia Aquila

--- In Nova-Roma@yahoogroups.com, "Gaius Petronius Dexter" <jfarnoud94@...> wrote:
>
> C. Petronius Cn. Caesari s.p.d.,
>
> These games were very interesting. Thanks Gn. Juli Caesar! I had to seek many things on the different periods of the main list and on our NR website. So it was a great experience. My main difficult was to all understand because of my English, but I was very enthusiast with this game.
>
> My congratulations to Gn. Equitius Marinus and L. Julia Aquila very brilliant.
>
> Optime vale.
> C. Petronius Dexter
>

Group: Nova-Roma Message: 62428 From: nate kingery Date: 2009-03-20
Subject: Re: Handcrafted gladius.
There are actually in Thescorre (Rochester, NY)

--- On Fri, 3/20/09, q_caelia_laeta <q.caelia.laeta@...> wrote:

From: q_caelia_laeta <q.caelia.laeta@...>
Subject: [Nova-Roma] Re: Handcrafted gladius.
To: Nova-Roma@yahoogroups.com
Date: Friday, March 20, 2009, 12:31 AM

Now, if there was a friendly bunch of legionaries around


Group: Nova-Roma Message: 62429 From: Gnaeus Caelius Ahenobarbus Date: 2009-03-20
Subject: Re: Handcrafted gladius.
Cn. Caelius Ahenobarbus Q. Caeliae Laetae s.p.d.

>May I pass your laudans on to the weaponsmiths in question?

    Eum laudo. Please do. :-)
 
--
Gnaeus Caelius Ahenobarbus
Lictor Curiatus, Accensus Consulum, et Scriba Aedilis Curulis
http://becomingnewthroughtheold.blogspot.com


Group: Nova-Roma Message: 62430 From: David .C Date: 2009-03-20
Subject: Re: Handcrafted gladius.
Salvete
that is very well done. Quite impressed.
 

To: Nova-Roma@yahoogroups.com
From: q.caelia.laeta@...
Date: Thu, 19 Mar 2009 20:31:21 +0000
Subject: [Nova-Roma] Handcrafted gladius.


A friend's coworker recently helped his son create a gladius for a school project (which apparently went on to win a state competition) .

There are pictures of the process to be found here:

http://s149. photobucket. com/albums/ s75/TheMcLemores /The%20Gladius/ ?albumview= slideshow




Messenger has tons of new features that make chatting more fun. Click here to learn more.
Group: Nova-Roma Message: 62431 From: kbmclemore Date: 2009-03-20
Subject: Re: Handcrafted gladius.
--- In Nova-Roma@yahoogroups.com, "irinasergia" <irinasergia@...> wrote:
>
> --- In Nova-Roma@yahoogroups.com, "q_caelia_laeta" <q.caelia.laeta@> wrote:
> >
> >
> > A friend's coworker recently helped his son create a gladius for a school project (which apparently went on to win a state competition).
> >
> > There are pictures of the process to be found here:
> >
> > http://s149.photobucket.com/albums/s75/TheMcLemores/The%20Gladius/?albumview=slideshow
> >
>
>
> Salvete!
> Yes, indeed, a very good work made by a nice and talented boy.
> Let's hope that he will take an interest in Nova Roma some day.
>
> Valete!
> Quinta Sergia Alba
>
Hello!

I am the father of the boy who made it - that's me in the photos with the silly moustache. And he is indeed interested in Nova Roma... in fact, he is in his 3rd year of Latin at his school and is an "A" student (in all subjects). Each year he has the opportunity to do a project for Latin class which may then be entered in a state-wide Latin competition.

Last year, at his request, I taught him how to build a small trebuchet for the competition, and in so doing I also taught him how to create many different ancient carpentry joints (pin, lap, mortise, etc.) as well as leatherwork for the sling, how to build a wooden structure, and how to finish woodwork in a historically correct manner. He won second place last year with that effort.

This year he asked if he could make a gladius, and after gaining approval from his teacher (who also has two sons and as such understands what captures a young boy's interest), we commenced researching what they looked like, gathering the materials and making what you see. I have many old-time skills myself - carpentry, blacksmithing, leatherworking, machining, etc. - and I've enjoyed passing them on to my son. The total time to build it was about 40 hours.

I'm glad you all enjoy the project and I hope you can do the same with your own sons or boys you know. It was great fun and he now has something which will hopefully remind him of good times with his dad.

Cheers,
Kevin
Group: Nova-Roma Message: 62432 From: Gaius Equitius Cato Date: 2009-03-20
Subject: Re: Handcrafted gladius.
Cato Kevin salutem dicit.

Salve Kevin!

First congratulations on passing your skills on to your son with such excellent results.

Second... I WANT A TREBUCHET!

Vale,

Cato



--- In Nova-Roma@yahoogroups.com, "kbmclemore" <kmclemore@...> wrote:
>
> --- In Nova-Roma@yahoogroups.com, "irinasergia" <irinasergia@> wrote:
> >
> > --- In Nova-Roma@yahoogroups.com, "q_caelia_laeta" <q.caelia.laeta@> wrote:
> > >
> > >
> > > A friend's coworker recently helped his son create a gladius for a school project (which apparently went on to win a state competition).
> > >
> > > There are pictures of the process to be found here:
> > >
> > > http://s149.photobucket.com/albums/s75/TheMcLemores/The%20Gladius/?albumview=slideshow
> > >
> >
> >
> > Salvete!
> > Yes, indeed, a very good work made by a nice and talented boy.
> > Let's hope that he will take an interest in Nova Roma some day.
> >
> > Valete!
> > Quinta Sergia Alba
> >
> Hello!
>
> I am the father of the boy who made it - that's me in the photos with the silly moustache. And he is indeed interested in Nova Roma... in fact, he is in his 3rd year of Latin at his school and is an "A" student (in all subjects). Each year he has the opportunity to do a project for Latin class which may then be entered in a state-wide Latin competition.
>
> Last year, at his request, I taught him how to build a small trebuchet for the competition, and in so doing I also taught him how to create many different ancient carpentry joints (pin, lap, mortise, etc.) as well as leatherwork for the sling, how to build a wooden structure, and how to finish woodwork in a historically correct manner. He won second place last year with that effort.
>
> This year he asked if he could make a gladius, and after gaining approval from his teacher (who also has two sons and as such understands what captures a young boy's interest), we commenced researching what they looked like, gathering the materials and making what you see. I have many old-time skills myself - carpentry, blacksmithing, leatherworking, machining, etc. - and I've enjoyed passing them on to my son. The total time to build it was about 40 hours.
>
> I'm glad you all enjoy the project and I hope you can do the same with your own sons or boys you know. It was great fun and he now has something which will hopefully remind him of good times with his dad.
>
> Cheers,
> Kevin
>
Group: Nova-Roma Message: 62433 From: Gaius Equitius Cato Date: 2009-03-20
Subject: Re: Ludi Novi Romani - results
Cato omnibus in foro SPD

Salvete!

Felicitations to Equitius Marinus on his victory! And a job well done for all, as well as the excellent Game itself from Iulius Caesar!

Valete,

Cato
Group: Nova-Roma Message: 62434 From: Jim Date: 2009-03-20
Subject: R: [Nova-Roma] Re: Nova Roma Pagan Alliance
--- In Nova-Roma@yahoogroups.com, "vallenporter" <magewuffa@...> wrote:
>
> Salve
>
> well what is going on?
> the ower ( at a guess) of the list
>
> Nova Roma Pagan Alliance
>
> just came on the Back Ally and wined that they were banned from this list ( main list)and they ported the info on all the people who some of us call TPTB in NR who they( list ower) said tryed to join and a lot of the e-mails are the same of said TPTB LOL
> so if anyone was banned in the last three days? ( note i need not know) someone on the BA also said this ( the owner of the "
> Nova Roma Pagan Alliance ")
> was the same kid who had a nota put on them before sulla got sick.so like 5 or 6 yesrs ago look it up .looks like he still hasd boens to pick with TPTB old and new.

Salve,
Please let everyone know that I, Gaius Pompeius Marcellus, Tribune of Plebs do not nor ever will support this alliance. The przctise of Romans of adapting other Gods and Goddeses to their pantheon is well known in history. Christianity tell a different tale of never being allowed.. This is false. It was tolerated in its earlier days. Citizens of any religion should be embraced and a long as they are loyal to the consitution and tenets of our republic.
Vale,
Gaius Pompeius Marcellus
(A pagan in real life too)
>
>
> youyr friendly reporter Marcus Cornelius Felix
>
Group: Nova-Roma Message: 62435 From: Maior Date: 2009-03-20
Subject: Re: Handcrafted gladius.
M. Hortensia Kevino spd:
Congratulations from this Roman as well! I'm not 100% sure, but I think if you join, then your son willautomatically be a citizen, so that's possible. Also in the near future we hope to see a U.S. Conventus and your entire domus should come.
optime vale
M. Hortensia Maior

> Cato Kevin salutem dicit.
>
> Salve Kevin!
>
> First congratulations on passing your skills on to your son with such excellent results.
>
> Second... I WANT A TREBUCHET!
>
> Vale,
>
> Cato
>
>
>
> --- In Nova-Roma@yahoogroups.com, "kbmclemore" <kmclemore@> wrote:
> >
> > --- In Nova-Roma@yahoogroups.com, "irinasergia" <irinasergia@> wrote:
> > >
> > > --- In Nova-Roma@yahoogroups.com, "q_caelia_laeta" <q.caelia.laeta@> wrote:
> > > >
> > > >
> > > > A friend's coworker recently helped his son create a gladius for a school project (which apparently went on to win a state competition).
> > > >
> > > > There are pictures of the process to be found here:
> > > >
> > > > http://s149.photobucket.com/albums/s75/TheMcLemores/The%20Gladius/?albumview=slideshow
> > > >
> > >
> > >
> > > Salvete!
> > > Yes, indeed, a very good work made by a nice and talented boy.
> > > Let's hope that he will take an interest in Nova Roma some day.
> > >
> > > Valete!
> > > Quinta Sergia Alba
> > >
> > Hello!
> >
> > I am the father of the boy who made it - that's me in the photos with the silly moustache. And he is indeed interested in Nova Roma... in fact, he is in his 3rd year of Latin at his school and is an "A" student (in all subjects). Each year he has the opportunity to do a project for Latin class which may then be entered in a state-wide Latin competition.
> >
> > Last year, at his request, I taught him how to build a small trebuchet for the competition, and in so doing I also taught him how to create many different ancient carpentry joints (pin, lap, mortise, etc.) as well as leatherwork for the sling, how to build a wooden structure, and how to finish woodwork in a historically correct manner. He won second place last year with that effort.
> >
> > This year he asked if he could make a gladius, and after gaining approval from his teacher (who also has two sons and as such understands what captures a young boy's interest), we commenced researching what they looked like, gathering the materials and making what you see. I have many old-time skills myself - carpentry, blacksmithing, leatherworking, machining, etc. - and I've enjoyed passing them on to my son. The total time to build it was about 40 hours.
> >
> > I'm glad you all enjoy the project and I hope you can do the same with your own sons or boys you know. It was great fun and he now has something which will hopefully remind him of good times with his dad.
> >
> > Cheers,
> > Kevin
> >
>
Group: Nova-Roma Message: 62436 From: vallenporter Date: 2009-03-20
Subject: U.S. Conventus WHEN ?
--- In Nova-Roma@yahoogroups.com, "Maior" <rory12001@...> wrote:
>
> M. Hortensia Kevino spd:
> Congratulations from this Roman as well! I'm not 100% sure, but I think if you join, then your son willautomatically be a citizen, so that's possible. Also in the near future we hope to see a U.S. Conventus and your entire domus should come.
> optime vale
> M. Hortensia Maior


Salve M. Hortensia Maior

well now I have heard for 4 years that each year "we are going to have a U.S. Conventus "


But each time people say it I see the following.

#1 planing time less then needed ( if you start now you could get something very nice in 2 years{ #1A you need that long a timeline so people can save up to go})

#2 find somewhere that most US NR folk can get to with out haft of us coming clear across the USA to the east/west coast OR you will get only people from that coast

#3 get people who have been doing this for a time.( at a min talk to the sci-fi fandom as they run from small to very big cons each and every year.
(mind you it takes a long time to plan)

so each time we have talked about it we have had a FAIL.



Vale Marcus Cornelius Felix










>
> > Cato Kevin salutem dicit.
> >
> > Salve Kevin!
> >
> > First congratulations on passing your skills on to your son with such excellent results.
> >
> > Second... I WANT A TREBUCHET!
> >
> > Vale,
> >
> > Cato
> >
> >
> >
> > --- In Nova-Roma@yahoogroups.com, "kbmclemore" <kmclemore@> wrote:
> > >
> > > --- In Nova-Roma@yahoogroups.com, "irinasergia" <irinasergia@> wrote:
> > > >
> > > > --- In Nova-Roma@yahoogroups.com, "q_caelia_laeta" <q.caelia.laeta@> wrote:
> > > > >
> > > > >
> > > > > A friend's coworker recently helped his son create a gladius for a school project (which apparently went on to win a state competition).
> > > > >
> > > > > There are pictures of the process to be found here:
> > > > >
> > > > > http://s149.photobucket.com/albums/s75/TheMcLemores/The%20Gladius/?albumview=slideshow
> > > > >
> > > >
> > > >
> > > > Salvete!
> > > > Yes, indeed, a very good work made by a nice and talented boy.
> > > > Let's hope that he will take an interest in Nova Roma some day.
> > > >
> > > > Valete!
> > > > Quinta Sergia Alba
> > > >
> > > Hello!
> > >
> > > I am the father of the boy who made it - that's me in the photos with the silly moustache. And he is indeed interested in Nova Roma... in fact, he is in his 3rd year of Latin at his school and is an "A" student (in all subjects). Each year he has the opportunity to do a project for Latin class which may then be entered in a state-wide Latin competition.
> > >
> > > Last year, at his request, I taught him how to build a small trebuchet for the competition, and in so doing I also taught him how to create many different ancient carpentry joints (pin, lap, mortise, etc.) as well as leatherwork for the sling, how to build a wooden structure, and how to finish woodwork in a historically correct manner. He won second place last year with that effort.
> > >
> > > This year he asked if he could make a gladius, and after gaining approval from his teacher (who also has two sons and as such understands what captures a young boy's interest), we commenced researching what they looked like, gathering the materials and making what you see. I have many old-time skills myself - carpentry, blacksmithing, leatherworking, machining, etc. - and I've enjoyed passing them on to my son. The total time to build it was about 40 hours.
> > >
> > > I'm glad you all enjoy the project and I hope you can do the same with your own sons or boys you know. It was great fun and he now has something which will hopefully remind him of good times with his dad.
> > >
> > > Cheers,
> > > Kevin
> > >
> >
>
Group: Nova-Roma Message: 62437 From: Gnaeus Caelius Ahenobarbus Date: 2009-03-20
Subject: Re: U.S. Conventus WHEN ?
Cn. Caelius Ahenobarbus M. Cornelio Felico s.p.d.

    I agree; we need conventi, both in the US and in Europe. The aediles curules have a "conventus team" containing some of their scribae; hopefully, they will answer as to what they are discussing and what may happen.
    I'm of the opinion that having something this summer is not out of the question. If people say, "I can't make it", so be it; they're not the only attendees. Some people can make it. We'll never have something that is scheduled perfectly for everyone, nor in the "ideal location" for everyone, so let's just schedule something and follow through with it.
 
--
Gnaeus Caelius Ahenobarbus
Lictor Curiatus, Accensus Consulum, et Scriba Aedilis Curulis
http://becomingnewthroughtheold.blogspot.com


Group: Nova-Roma Message: 62438 From: Q. Valerius Poplicola Date: 2009-03-21
Subject: Re: U.S. Conventus WHEN ?
Poplicola Felici omnibusque SPD

The curule aediles are planning the US conventus currently. Not only am I
quaestor, but I'm personal leader along with some very good staff on getting
it together. It will happen, no matter what.

--------------------------------------------------
From: "vallenporter" <magewuffa@...>
Sent: Friday, March 20, 2009 9:58 PM
To: <Nova-Roma@yahoogroups.com>
Subject: [Nova-Roma] U.S. Conventus WHEN ?

> --- In Nova-Roma@yahoogroups.com, "Maior" <rory12001@...> wrote:
>>
>> M. Hortensia Kevino spd:
>> Congratulations from this Roman as well! I'm not 100% sure, but I think
>> if you join, then your son willautomatically be a citizen, so that's
>> possible. Also in the near future we hope to see a U.S. Conventus and
>> your entire domus should come.
>> optime vale
>> M. Hortensia Maior
>
>
> Salve M. Hortensia Maior
>
> well now I have heard for 4 years that each year "we are going to have a
> U.S. Conventus "
>
>
> But each time people say it I see the following.
>
> #1 planing time less then needed ( if you start now you could get
> something very nice in 2 years{ #1A you need that long a timeline so
> people can save up to go})
>
> #2 find somewhere that most US NR folk can get to with out haft of us
> coming clear across the USA to the east/west coast OR you will get only
> people from that coast
>
> #3 get people who have been doing this for a time.( at a min talk to the
> sci-fi fandom as they run from small to very big cons each and every year.
> (mind you it takes a long time to plan)
>
> so each time we have talked about it we have had a FAIL.
>
>
>
> Vale Marcus Cornelius Felix
>
>
>
>
>
>
>
>
>
>
>>
>> > Cato Kevin salutem dicit.
>> >
>> > Salve Kevin!
>> >
>> > First congratulations on passing your skills on to your son with such
>> > excellent results.
>> >
>> > Second... I WANT A TREBUCHET!
>> >
>> > Vale,
>> >
>> > Cato
>> >
>> >
>> >
>> > --- In Nova-Roma@yahoogroups.com, "kbmclemore" <kmclemore@> wrote:
>> > >
>> > > --- In Nova-Roma@yahoogroups.com, "irinasergia" <irinasergia@> wrote:
>> > > >
>> > > > --- In Nova-Roma@yahoogroups.com, "q_caelia_laeta"
>> > > > <q.caelia.laeta@> wrote:
>> > > > >
>> > > > >
>> > > > > A friend's coworker recently helped his son create a gladius for
>> > > > > a school project (which apparently went on to win a state
>> > > > > competition).
>> > > > >
>> > > > > There are pictures of the process to be found here:
>> > > > >
>> > > > > http://s149.photobucket.com/albums/s75/TheMcLemores/The%20Gladius/?albumview=slideshow
>> > > > >
>> > > >
>> > > >
>> > > > Salvete!
>> > > > Yes, indeed, a very good work made by a nice and talented boy.
>> > > > Let's hope that he will take an interest in Nova Roma some day.
>> > > >
>> > > > Valete!
>> > > > Quinta Sergia Alba
>> > > >
>> > > Hello!
>> > >
>> > > I am the father of the boy who made it - that's me in the photos with
>> > > the silly moustache. And he is indeed interested in Nova Roma... in
>> > > fact, he is in his 3rd year of Latin at his school and is an "A"
>> > > student (in all subjects). Each year he has the opportunity to do a
>> > > project for Latin class which may then be entered in a state-wide
>> > > Latin competition.
>> > >
>> > > Last year, at his request, I taught him how to build a small
>> > > trebuchet for the competition, and in so doing I also taught him how
>> > > to create many different ancient carpentry joints (pin, lap, mortise,
>> > > etc.) as well as leatherwork for the sling, how to build a wooden
>> > > structure, and how to finish woodwork in a historically correct
>> > > manner. He won second place last year with that effort.
>> > >
>> > > This year he asked if he could make a gladius, and after gaining
>> > > approval from his teacher (who also has two sons and as such
>> > > understands what captures a young boy's interest), we commenced
>> > > researching what they looked like, gathering the materials and making
>> > > what you see. I have many old-time skills myself - carpentry,
>> > > blacksmithing, leatherworking, machining, etc. - and I've enjoyed
>> > > passing them on to my son. The total time to build it was about 40
>> > > hours.
>> > >
>> > > I'm glad you all enjoy the project and I hope you can do the same
>> > > with your own sons or boys you know. It was great fun and he now has
>> > > something which will hopefully remind him of good times with his dad.
>> > >
>> > > Cheers,
>> > > Kevin
>> > >
>> >
>>
>
>
>
Group: Nova-Roma Message: 62439 From: vallenporter Date: 2009-03-21
Subject: Re: U.S. Conventus WHEN ?
--- In Nova-Roma@yahoogroups.com, "Q. Valerius Poplicola" <q.valerius.poplicola@...> wrote:
>
> Poplicola Felici omnibusque SPD
>
> The curule aediles are planning the US conventus currently. Not only am I
> quaestor, but I'm personal leader along with some very good staff on getting
> it together. It will happen, no matter what.


then talk to us







>
> --------------------------------------------------
> From: "vallenporter" <magewuffa@...>
> Sent: Friday, March 20, 2009 9:58 PM
> To: <Nova-Roma@yahoogroups.com>
> Subject: [Nova-Roma] U.S. Conventus WHEN ?
>
> > --- In Nova-Roma@yahoogroups.com, "Maior" <rory12001@> wrote:
> >>
> >> M. Hortensia Kevino spd:
> >> Congratulations from this Roman as well! I'm not 100% sure, but I think
> >> if you join, then your son willautomatically be a citizen, so that's
> >> possible. Also in the near future we hope to see a U.S. Conventus and
> >> your entire domus should come.
> >> optime vale
> >> M. Hortensia Maior
> >
> >
> > Salve M. Hortensia Maior
> >
> > well now I have heard for 4 years that each year "we are going to have a
> > U.S. Conventus "
> >
> >
> > But each time people say it I see the following.
> >
> > #1 planing time less then needed ( if you start now you could get
> > something very nice in 2 years{ #1A you need that long a timeline so
> > people can save up to go})
> >
> > #2 find somewhere that most US NR folk can get to with out haft of us
> > coming clear across the USA to the east/west coast OR you will get only
> > people from that coast
> >
> > #3 get people who have been doing this for a time.( at a min talk to the
> > sci-fi fandom as they run from small to very big cons each and every year.
> > (mind you it takes a long time to plan)
> >
> > so each time we have talked about it we have had a FAIL.
> >
> >
> >
> > Vale Marcus Cornelius Felix
> >
> >
> >
> >
> >
> >
> >
> >
> >
> >
> >>
> >> > Cato Kevin salutem dicit.
> >> >
> >> > Salve Kevin!
> >> >
> >> > First congratulations on passing your skills on to your son with such
> >> > excellent results.
> >> >
> >> > Second... I WANT A TREBUCHET!
> >> >
> >> > Vale,
> >> >
> >> > Cato
> >> >
> >> >
> >> >
> >> > --- In Nova-Roma@yahoogroups.com, "kbmclemore" <kmclemore@> wrote:
> >> > >
> >> > > --- In Nova-Roma@yahoogroups.com, "irinasergia" <irinasergia@> wrote:
> >> > > >
> >> > > > --- In Nova-Roma@yahoogroups.com, "q_caelia_laeta"
> >> > > > <q.caelia.laeta@> wrote:
> >> > > > >
> >> > > > >
> >> > > > > A friend's coworker recently helped his son create a gladius for
> >> > > > > a school project (which apparently went on to win a state
> >> > > > > competition).
> >> > > > >
> >> > > > > There are pictures of the process to be found here:
> >> > > > >
> >> > > > > http://s149.photobucket.com/albums/s75/TheMcLemores/The%20Gladius/?albumview=slideshow
> >> > > > >
> >> > > >
> >> > > >
> >> > > > Salvete!
> >> > > > Yes, indeed, a very good work made by a nice and talented boy.
> >> > > > Let's hope that he will take an interest in Nova Roma some day.
> >> > > >
> >> > > > Valete!
> >> > > > Quinta Sergia Alba
> >> > > >
> >> > > Hello!
> >> > >
> >> > > I am the father of the boy who made it - that's me in the photos with
> >> > > the silly moustache. And he is indeed interested in Nova Roma... in
> >> > > fact, he is in his 3rd year of Latin at his school and is an "A"
> >> > > student (in all subjects). Each year he has the opportunity to do a
> >> > > project for Latin class which may then be entered in a state-wide
> >> > > Latin competition.
> >> > >
> >> > > Last year, at his request, I taught him how to build a small
> >> > > trebuchet for the competition, and in so doing I also taught him how
> >> > > to create many different ancient carpentry joints (pin, lap, mortise,
> >> > > etc.) as well as leatherwork for the sling, how to build a wooden
> >> > > structure, and how to finish woodwork in a historically correct
> >> > > manner. He won second place last year with that effort.
> >> > >
> >> > > This year he asked if he could make a gladius, and after gaining
> >> > > approval from his teacher (who also has two sons and as such
> >> > > understands what captures a young boy's interest), we commenced
> >> > > researching what they looked like, gathering the materials and making
> >> > > what you see. I have many old-time skills myself - carpentry,
> >> > > blacksmithing, leatherworking, machining, etc. - and I've enjoyed
> >> > > passing them on to my son. The total time to build it was about 40
> >> > > hours.
> >> > >
> >> > > I'm glad you all enjoy the project and I hope you can do the same
> >> > > with your own sons or boys you know. It was great fun and he now has
> >> > > something which will hopefully remind him of good times with his dad.
> >> > >
> >> > > Cheers,
> >> > > Kevin
> >> > >
> >> >
> >>
> >
> >
> >
>
Group: Nova-Roma Message: 62440 From: vallenporter Date: 2009-03-21
Subject: Re: U.S. Conventus WHEN ?
--- In Nova-Roma@yahoogroups.com, Gnaeus Caelius Ahenobarbus <cn.caelius@...> wrote:
>
> Cn. Caelius Ahenobarbus M. Cornelio Felico s.p.d.
>
>
> I agree; we need conventi, both in the US and in Europe. The aediles curules have a "conventus team" containing some of their scribae; hopefully, they will answer as to what they are discussing and what may happen.
> I'm of the opinion that having something this summer is not out of the question. If people say, "I can't make it", so be it; they're not the only attendees. Some people can make it. We'll never have something that is scheduled perfectly for everyone, nor in the "ideal location" for everyone, so let's just schedule something and follow through with it.




Cn. Caelius Ahenobarbus SPD

With All Due Respect
Thats not going to cut it.
with that level of planing we will have just 30 people when we could have 100's


or i guess we could have one on the west coast one year and then on the east coast next year

oh and it is Marcus Cornelius Felix not Cornelio Felico the end o is not old roman latin it thats church latin from the 1,200's or Italian
when talking to me do not use the ending o

vale



>
> --
> Gnaeus Caelius Ahenobarbus
> Lictor Curiatus, Accensus Consulum, et Scriba Aedilis Curulis
> http://becomingnewthroughtheold.blogspot.com
>
Group: Nova-Roma Message: 62441 From: Maior Date: 2009-03-21
Subject: Re: U.S. Conventus WHEN ?
M. Hortensia Q. Valerio Quiritibusque spd;
now that the questor has officially spoken, I'm free to praise both Gnaeus Iulius Caesar, this year's curule aedile, and my governor Fl. Galerius Aurelianus two terrific Nova Romans, who have my deep respect.
Earlier in the fall I wrote to Aurelianus about a North American Conventus asking for his advice; he came up with a great location and I then wrote to Gn. Iulius Caesar right before elections asking for his official approval as the next curule aedile:

He not only gave me total support but then wrote he was devoting an entire cohors to plan the Conventus and asked me to join. I'm taking the year off as was traditional so I couldn't accept. But from before November I've known that there will finally be a Conventus. Poplicola as questor has always been there if I ask about what's happening.

My greatest satisfaction will be to thank both of them, truly favoured by the gods, in person.
bene valete in pacem deorum
M.Hortensia Maior
> >
> > Cn. Caelius Ahenobarbus M. Cornelio Felico s.p.d.
> >
> >
> > I agree; we need conventi, both in the US and in Europe. The aediles curules have a "conventus team" containing some of their scribae; hopefully, they will answer as to what they are discussing and what may happen.
> > I'm of the opinion that having something this summer is not out of the question. If people say, "I can't make it", so be it; they're not the only attendees. Some people can make it. We'll never have something that is scheduled perfectly for everyone, nor in the "ideal location" for everyone, so let's just schedule something and follow through with it.
>
>
>
>
> Cn. Caelius Ahenobarbus SPD
>
> With All Due Respect
> Thats not going to cut it.
> with that level of planing we will have just 30 people when we could have 100's
>
>
> or i guess we could have one on the west coast one year and then on the east coast next year
>
> oh and it is Marcus Cornelius Felix not Cornelio Felico the end o is not old roman latin it thats church latin from the 1,200's or Italian
> when talking to me do not use the ending o
>
> vale
>
>
>
> >
> > --
> > Gnaeus Caelius Ahenobarbus
> > Lictor Curiatus, Accensus Consulum, et Scriba Aedilis Curulis
> > http://becomingnewthroughtheold.blogspot.com
> >
>
Group: Nova-Roma Message: 62442 From: Gnaeus Caelius Ahenobarbus Date: 2009-03-21
Subject: Re: U.S. Conventus WHEN ?
Cn. Caelius Ahenobarbus M. Cornelio Felico salutem plurimam dicit.

>With All Due Respect
>Thats not going to cut it.

    "Just do it" and "follow through" won't cut it?

>with that level of planing we will have just 30 people when we could have 100's

    Forgive me, but if you truly believe this statement you have much more faith in the current iteration of Nova Roma than I do.

>or i guess we could have one on the west coast one year and then on the east coast next year

    A fine idea, actually.

>oh and it is Marcus Cornelius Felix not Cornelio Felico
>the end o is
not old roman latin it thats church latin from the 1,200's or Italian
>when talking to me do not use the ending o

    I do not speak Italian. I do not speak ecclesiastical Latin. I am learning and speak Classical Latin. The "-o" ending is appropriate according to the grammar of the sentence. It is a simple "From Gnaeus Caelius Ahenobarbus to Marcus Cornelius Felix he (GCA) gives many greetings." This is a traditional and classical greeting in letters from the late Republic and early Imperial eras. It is definitely, for lack of a better term, "old Roman Latin".

Optime vale!

--
Gnaeus Caelius Ahenobarbus
Lictor Curiatus, Accensus Consulum, et Scriba Aedilis Curulis
http://becomingnewthroughtheold.blogspot.com



Group: Nova-Roma Message: 62443 From: M. Lucretius Agricola Date: 2009-03-21
Subject: Re: U.S. Conventus WHEN ?
--- In Nova-Roma@yahoogroups.com, "vallenporter" <magewuffa@...> wrote:
>

> oh and it is Marcus Cornelius Felix not Cornelio Felico the end o is not old roman latin it thats church latin from the 1,200's or Italian
> when talking to me do not use the ending o
>
> vale
>


Ahenobarbus was partly correct. "Cornelio" is the way to write an "indirect object" in our fine old Latin. You are Cornelius, but Ahennobarbus was writing "to Cornelius", hence he wrote "Cornelio". This is called the "dative" case, by the way.

Ahenobarbus erred a bit with "Felico", though, as "Felix" is in a different class (called the "3rd declension") and the correct dative indirect object form would be "Felici". When writing a nice formal heading on a letter to L. Cornelius Felix one would write "L. Cornelio Felici".

We have a nice article about this on our website at http://www.novaroma.org/nr/Latin_for_e-mail with lots of examples and very little tedium. I recommend it highly.

MLA
Group: Nova-Roma Message: 62444 From: gualterus_graecus Date: 2009-03-21
Subject: Re: U.S. Conventus WHEN ?
Salvete,


It should happen here in Chicago, in the "middle" (almost) of the country ;)

Valete,

Gualterus Graecus

--- In Nova-Roma@yahoogroups.com, "Maior" <rory12001@...> wrote:
>
> M. Hortensia Q. Valerio Quiritibusque spd;
> now that the questor has officially spoken, I'm free to praise both Gnaeus Iulius Caesar, this year's curule aedile, and my governor Fl. Galerius Aurelianus two terrific Nova Romans, who have my deep respect.
> Earlier in the fall I wrote to Aurelianus about a North American Conventus asking for his advice; he came up with a great location and I then wrote to Gn. Iulius Caesar right before elections asking for his official approval as the next curule aedile:
>
> He not only gave me total support but then wrote he was devoting an entire cohors to plan the Conventus and asked me to join. I'm taking the year off as was traditional so I couldn't accept. But from before November I've known that there will finally be a Conventus. Poplicola as questor has always been there if I ask about what's happening.
>
> My greatest satisfaction will be to thank both of them, truly favoured by the gods, in person.
> bene valete in pacem deorum
> M.Hortensia Maior
> > >
> > > Cn. Caelius Ahenobarbus M. Cornelio Felico s.p.d.
> > >
> > >
> > > I agree; we need conventi, both in the US and in Europe. The aediles curules have a "conventus team" containing some of their scribae; hopefully, they will answer as to what they are discussing and what may happen.
> > > I'm of the opinion that having something this summer is not out of the question. If people say, "I can't make it", so be it; they're not the only attendees. Some people can make it. We'll never have something that is scheduled perfectly for everyone, nor in the "ideal location" for everyone, so let's just schedule something and follow through with it.
> >
> >
> >
> >
> > Cn. Caelius Ahenobarbus SPD
> >
> > With All Due Respect
> > Thats not going to cut it.
> > with that level of planing we will have just 30 people when we could have 100's
> >
> >
> > or i guess we could have one on the west coast one year and then on the east coast next year
> >
> > oh and it is Marcus Cornelius Felix not Cornelio Felico the end o is not old roman latin it thats church latin from the 1,200's or Italian
> > when talking to me do not use the ending o
> >
> > vale
> >
> >
> >
> > >
> > > --
> > > Gnaeus Caelius Ahenobarbus
> > > Lictor Curiatus, Accensus Consulum, et Scriba Aedilis Curulis
> > > http://becomingnewthroughtheold.blogspot.com
> > >
> >
>
Group: Nova-Roma Message: 62445 From: Gaius Petronius Dexter Date: 2009-03-21
Subject: Re: U.S. Conventus WHEN ?
> Cn. Caelius Ahenobarbus M. Cornelio Felico s.p.d.

I read somewhere that you were enthusiast to learn Latin language. It is a good thing.

> I agree; we need conventi, both in the US and in Europe.

Warning! Conventus, us, is a word of the 4th declension. So the word at plurial form is also conventus not at all "conventi", which is the masculine plurial form of the nominative case of the past participle of the verb convenire.

It is my help to your Latin lessons.

Optime vale.
C. Petronius Dexter
Group: Nova-Roma Message: 62446 From: Q. Valerius Poplicola Date: 2009-03-21
Subject: Re: U.S. Conventus WHEN ?
Q. Valerius sal.

I'm not sure what you want me to say. Just because it's going to happen
doesn't mean that we're through with the plans. Just let us do our jobs and
it will get done.

optime uale.

--------------------------------------------------
From: "vallenporter" <magewuffa@...>
Sent: Saturday, March 21, 2009 12:33 AM
To: <Nova-Roma@yahoogroups.com>
Subject: [Nova-Roma] Re: U.S. Conventus WHEN ?

> --- In Nova-Roma@yahoogroups.com, "Q. Valerius Poplicola"
> <q.valerius.poplicola@...> wrote:
>>
>> Poplicola Felici omnibusque SPD
>>
>> The curule aediles are planning the US conventus currently. Not only am I
>> quaestor, but I'm personal leader along with some very good staff on
>> getting
>> it together. It will happen, no matter what.
>
>
> then talk to us
>
>
>
>
>
>
>
>>
>> --------------------------------------------------
>> From: "vallenporter" <magewuffa@...>
>> Sent: Friday, March 20, 2009 9:58 PM
>> To: <Nova-Roma@yahoogroups.com>
>> Subject: [Nova-Roma] U.S. Conventus WHEN ?
>>
>> > --- In Nova-Roma@yahoogroups.com, "Maior" <rory12001@> wrote:
>> >>
>> >> M. Hortensia Kevino spd:
>> >> Congratulations from this Roman as well! I'm not 100% sure, but I
>> >> think
>> >> if you join, then your son willautomatically be a citizen, so that's
>> >> possible. Also in the near future we hope to see a U.S. Conventus and
>> >> your entire domus should come.
>> >> optime vale
>> >> M. Hortensia Maior
>> >
>> >
>> > Salve M. Hortensia Maior
>> >
>> > well now I have heard for 4 years that each year "we are going to have
>> > a
>> > U.S. Conventus "
>> >
>> >
>> > But each time people say it I see the following.
>> >
>> > #1 planing time less then needed ( if you start now you could get
>> > something very nice in 2 years{ #1A you need that long a timeline so
>> > people can save up to go})
>> >
>> > #2 find somewhere that most US NR folk can get to with out haft of us
>> > coming clear across the USA to the east/west coast OR you will get only
>> > people from that coast
>> >
>> > #3 get people who have been doing this for a time.( at a min talk to
>> > the
>> > sci-fi fandom as they run from small to very big cons each and every
>> > year.
>> > (mind you it takes a long time to plan)
>> >
>> > so each time we have talked about it we have had a FAIL.
>> >
>> >
>> >
>> > Vale Marcus Cornelius Felix
>> >
>> >
>> >
>> >
>> >
>> >
>> >
>> >
>> >
>> >
>> >>
>> >> > Cato Kevin salutem dicit.
>> >> >
>> >> > Salve Kevin!
>> >> >
>> >> > First congratulations on passing your skills on to your son with
>> >> > such
>> >> > excellent results.
>> >> >
>> >> > Second... I WANT A TREBUCHET!
>> >> >
>> >> > Vale,
>> >> >
>> >> > Cato
>> >> >
>> >> >
>> >> >
>> >> > --- In Nova-Roma@yahoogroups.com, "kbmclemore" <kmclemore@> wrote:
>> >> > >
>> >> > > --- In Nova-Roma@yahoogroups.com, "irinasergia" <irinasergia@>
>> >> > > wrote:
>> >> > > >
>> >> > > > --- In Nova-Roma@yahoogroups.com, "q_caelia_laeta"
>> >> > > > <q.caelia.laeta@> wrote:
>> >> > > > >
>> >> > > > >
>> >> > > > > A friend's coworker recently helped his son create a gladius
>> >> > > > > for
>> >> > > > > a school project (which apparently went on to win a state
>> >> > > > > competition).
>> >> > > > >
>> >> > > > > There are pictures of the process to be found here:
>> >> > > > >
>> >> > > > > http://s149.photobucket.com/albums/s75/TheMcLemores/The%20Gladius/?albumview=slideshow
>> >> > > > >
>> >> > > >
>> >> > > >
>> >> > > > Salvete!
>> >> > > > Yes, indeed, a very good work made by a nice and talented boy.
>> >> > > > Let's hope that he will take an interest in Nova Roma some day.
>> >> > > >
>> >> > > > Valete!
>> >> > > > Quinta Sergia Alba
>> >> > > >
>> >> > > Hello!
>> >> > >
>> >> > > I am the father of the boy who made it - that's me in the photos
>> >> > > with
>> >> > > the silly moustache. And he is indeed interested in Nova Roma...
>> >> > > in
>> >> > > fact, he is in his 3rd year of Latin at his school and is an "A"
>> >> > > student (in all subjects). Each year he has the opportunity to do
>> >> > > a
>> >> > > project for Latin class which may then be entered in a state-wide
>> >> > > Latin competition.
>> >> > >
>> >> > > Last year, at his request, I taught him how to build a small
>> >> > > trebuchet for the competition, and in so doing I also taught him
>> >> > > how
>> >> > > to create many different ancient carpentry joints (pin, lap,
>> >> > > mortise,
>> >> > > etc.) as well as leatherwork for the sling, how to build a wooden
>> >> > > structure, and how to finish woodwork in a historically correct
>> >> > > manner. He won second place last year with that effort.
>> >> > >
>> >> > > This year he asked if he could make a gladius, and after gaining
>> >> > > approval from his teacher (who also has two sons and as such
>> >> > > understands what captures a young boy's interest), we commenced
>> >> > > researching what they looked like, gathering the materials and
>> >> > > making
>> >> > > what you see. I have many old-time skills myself - carpentry,
>> >> > > blacksmithing, leatherworking, machining, etc. - and I've enjoyed
>> >> > > passing them on to my son. The total time to build it was about
>> >> > > 40
>> >> > > hours.
>> >> > >
>> >> > > I'm glad you all enjoy the project and I hope you can do the same
>> >> > > with your own sons or boys you know. It was great fun and he now
>> >> > > has
>> >> > > something which will hopefully remind him of good times with his
>> >> > > dad.
>> >> > >
>> >> > > Cheers,
>> >> > > Kevin
>> >> > >
>> >> >
>> >>
>> >
>> >
>> >
>>
>
>
>
Group: Nova-Roma Message: 62447 From: marcushoratius Date: 2009-03-21
Subject: a. d. XII Kalendas Apriles: dies natalis P. Ovidii
M. Moravius Piscinus Horatianus Quiritibus et omnibus salutem plurimam dicit: Invenietis omnia prospera evenisse sequentibus Deos, adversa spernentibus

Hodie est ante diem XII Kalendas Apriles; haec dies comitialis est: Septimatrus

Today is the seventh day (Septimatrus) after the Ides of March, on which the Minervalia continues with gladiatorial contests.

AUC 710 / 43 BCE: Birth of Publius Ovidius Naso.

Born to an Equestrian family in Sulmona, Ovid was intended to practice law. He held some minor public offices before pursuing poetry as his occupation. M. Valerius Messalia Corvinus became Ovid's patron. During the war between Octavius and Marcus Antonius, it was Valerius Corvinus who replaced Antonius as consul in 31 BCE. As consul, he was one of the generals for Octavius at the Battle of Actium that year. A female relative of Valerius Corvinus, possibly his sister, was married to another consul, Q. Pedius Publicola, who was a cousin of Octavius. It was through Valerius that Ovid was thus introduced to the imperial court and to the circle of Julia the Younger. He had attained his fame as a poet with the publication of the Amores in 20 BCE. This was followed by his Ars Amatoria, the poem that Ovid later identified as the one that officially led to his exile.

In 8 CE Ovid completed the Heroides and perhaps his most important poem, the Metamorphoses. This work is the oldest collection, and in many cases it is the only source, of Greek myths. By that time, at the age of fifty-one, he had been twice divorced, the last marriage ending more than twenty years earlier. He had one daughter, who would have been around the same age as Julia the Younger. Ovid was certainly aware of Julia's adulterous affairs. He may have known, too, about a conspiracy against Augustus that involved Julia, her husband and her lover. Ovid's crime was not reporting what he may have known. Julia and Agrippa Postumus, the grandchildren of Augustus, were sent into exile. Her husband, L. Aemilius Paullus, and her lover, Decimus Silanus, were executed. Augustus sent Ovid into exile at the farthest end of the Empire, on the Black Sea coast at Tomis. Two-thousand years later a group of us – Sabinus and Carina, Lentulus and Popillia, Livia Plauta and I, gathered beneath the statue of Ovid in Tomis and remembered his journey to that place.


Approaching the Gods

"The best and also the most chaste, holiest and most pious way of worshipping the Gods is ever to venerate Them with purity, sincerity, and innocence both in thought and of speech." ~ M. Tullius Cicero, De Natura Deorum 2.71)

Towards the end of the Republic, and during the principate, there began a change in how members of the elite perceived worship. It
probably came as a reaction to excesses in sacrifices, the number of victims ever increasing, the displays put on for the Gods ever more vulgar and lewd, and the cost ever more extravagant as huge amounts of spices were offered up. While the State culti Deorum were given over more to pomp and showmanship, members of the elite posed that the only acceptable offerings to present to the Gods are "holiness of mind and purity of heart (Persius, Satires 2.73-74)."

"The Gods rejoice more in the innocence of worshippers than in elaborate prayers; the man who enters Their temples with a pure heart
is more agreeable to the Gods than anyone who recites a carefully prepared litany." ~ C. Caecilius Plinius Secundus minor, Panegyric 3

The same idea is found later in a negative way in a description of the affliction of Caracalla. The emperor was tormented with ills, and
the judgment was that he suffered divine retribution for his cruelty and mean character. No amount of worship could remove the stain of his past deeds, and Gods were thought to have visited his afflictions on him as punishment.

"But to Antoninus (Caracalla) not even one of the Gods gave any response that conduced to healing either his body or his mind,
although he paid homage to all the more prominent ones. This showed most clearly that They regarded not his votive offerings or his
sacrifices, but only his purposes and his deeds. He received no help from Apollo Grannus, nor yet from Aesculapius or Serapis, in spite of his many supplications and his unwearying persistence. For even while abroad he sent to Them prayers, sacrifices and votive offerings, and many couriers ran hither and thither every day carrying something of this kind; and he also went to them himself, hoping to prevail by appearing in person, and did all that devotees are wont to do; but he obtained nothing that contributed to health." ~ Dio Cassius, Roman History, book 78, section 15

"May they approach the Gods and Goddesses while pure and chaste, bringing piety, and leaving riches behind. Whosoever should do
otherwise, will be avenged upon by the Gods Themselves." ~ M. Tullius Cicero, De Legibus VIII (19)


Our thought for today is a Pythagorean sententium from Iamblichus, Protreptics 11:

"We shall venerate Divinity in a proper manner if we render the intellect that is in us pure from all vice."
Group: Nova-Roma Message: 62448 From: Gnaeus Caelius Ahenobarbus Date: 2009-03-21
Subject: Re: U.S. Conventus WHEN ?
Cn. Caelius Ahenobarbus M. Lucretio Agricolae s.p.d.

    Ouch! Third declension it is. My mistake. :-)
 
--
Gnaeus Caelius Ahenobarbus
Lictor Curiatus, Accensus Consulum, et Scriba Aedilis Curulis
http://becomingnewthroughtheold.blogspot.com



From: M. Lucretius Agricola <marcus.lucretius@...>
To: Nova-Roma@yahoogroups.com
Sent: Saturday, March 21, 2009 12:07:29 AM
Subject: [Nova-Roma] Re: U.S. Conventus WHEN ?

--- In Nova-Roma@yahoogrou ps.com, "vallenporter" <magewuffa@. ..> wrote:
>

> oh and it is Marcus Cornelius Felix not Cornelio Felico the end o is not old roman latin it thats church latin from the 1,200's or Italian
> when talking to me do not use the ending o
>
> vale
>

Ahenobarbus was partly correct. "Cornelio" is the way to write an "indirect object" in our fine old Latin. You are Cornelius, but Ahennobarbus was writing "to Cornelius", hence he wrote "Cornelio". This is called the "dative" case, by the way.

Ahenobarbus erred a bit with "Felico", though, as "Felix" is in a different class (called the "3rd declension") and the correct dative indirect object form would be "Felici". When writing a nice formal heading on a letter to L. Cornelius Felix one would write "L. Cornelio Felici".

We have a nice article about this on our website at http://www.novaroma.org/nr/Latin_for_e-mail with lots of examples and very little tedium. I recommend it highly.

MLA


Group: Nova-Roma Message: 62449 From: Titus Iulius Sabinus Date: 2009-03-21
Subject: Re: a. d. XII Kalendas Apriles: dies natalis P. Ovidii
SALVE AMICE ET SALVETE!

--- In Nova-Roma@yahoogroups.com, "marcushoratius" <MHoratius@...> wrote:
> AUC 710 / 43 BCE: Birth of Publius Ovidius Naso.
> Born to an Equestrian family in Sulmona, Ovid was intended to practice law. He held some minor public offices before pursuing poetry as his occupation. M. Valerius Messalia Corvinus became Ovid's patron. During the war between Octavius and Marcus Antonius, it was Valerius Corvinus who replaced Antonius as consul in 31 BCE. As consul, he was one of the generals for Octavius at the Battle of Actium that year. A female relative of Valerius Corvinus, possibly his sister, was married to another consul, Q. Pedius Publicola, who was a cousin of Octavius. It was through Valerius that Ovid was thus introduced to the imperial court and to the circle of Julia the Younger. He had attained his fame as a poet with the publication of the Amores in 20 BCE. This was followed by his Ars Amatoria, the poem that Ovid later identified as the one that officially led to his exile. In 8 CE Ovid completed the Heroides and perhaps his most important poem, the Metamorphoses. This work is the oldest collection, and in many cases it is the only source, of Greek myths. By that time, at the age of fifty-one, he had been twice divorced, the last marriage ending more than twenty years earlier. He had one daughter, who would have been around the same age as Julia the Younger. Ovid was certainly aware of Julia's adulterous affairs. He may have known, too, about a conspiracy against Augustus that involved Julia, her husband and her lover. Ovid's crime was not reporting what he may have known. Julia and Agrippa Postumus, the grandchildren of Augustus, were sent into exile. Her husband, L. Aemilius Paullus, and her lover, Decimus Silanus, were executed. Augustus sent Ovid into exile at the farthest end of the Empire, on the Black Sea coast at Tomis. Two-thousand years later a group of us – Sabinus and Carina, Lentulus and Popillia, Livia Plauta and I, gathered beneath the statue of Ovid in Tomis and remembered his journey to that place.>>>

And here are the photos:
Piscinus:
http://www.novaroma.org/nr/Image:Piscinus_ovid_statue.jpg
Group (Lentulus,Popillia, Sabinus, Carina and Livia):
http://www.novaroma.org/nr/Image:Group_ovid_statue.jpg
Great memories my friend and great tribute to Ovidius!

VALETE,
IVL SABINVS
Group: Nova-Roma Message: 62450 From: vallenporter Date: 2009-03-21
Subject: Re: U.S. Conventus WHEN ?
--- In Nova-Roma@yahoogroups.com, "Maior" <rory12001@...> wrote:
>
> M. Hortensia Q. Valerio Quiritibusque spd;
> now that the questor has officially spoken, I'm free to praise both Gnaeus Iulius Caesar, this year's curule aedile, and my governor Fl. Galerius Aurelianus two terrific Nova Romans, who have my deep respect.
> Earlier in the fall I wrote to Aurelianus about a North American Conventus asking for his advice; he came up with a great location



and where is this great location
?
M.cornelius felix








and I then wrote to Gn. Iulius Caesar right before elections asking for his official approval as the next curule aedile:
>
> He not only gave me total support but then wrote he was devoting an entire cohors to plan the Conventus and asked me to join. I'm taking the year off as was traditional so I couldn't accept. But from before November I've known that there will finally be a Conventus. Poplicola as questor has always been there if I ask about what's happening.
>
> My greatest satisfaction will be to thank both of them, truly favoured by the gods, in person.
> bene valete in pacem deorum
> M.Hortensia Maior
> > >
> > > Cn. Caelius Ahenobarbus M. Cornelio Felico s.p.d.
> > >
> > >
> > > I agree; we need conventi, both in the US and in Europe. The aediles curules have a "conventus team" containing some of their scribae; hopefully, they will answer as to what they are discussing and what may happen.
> > > I'm of the opinion that having something this summer is not out of the question. If people say, "I can't make it", so be it; they're not the only attendees. Some people can make it. We'll never have something that is scheduled perfectly for everyone, nor in the "ideal location" for everyone, so let's just schedule something and follow through with it.
> >
> >
> >
> >
> > Cn. Caelius Ahenobarbus SPD
> >
> > With All Due Respect
> > Thats not going to cut it.
> > with that level of planing we will have just 30 people when we could have 100's
> >
> >
> > or i guess we could have one on the west coast one year and then on the east coast next year
> >
> > oh and it is Marcus Cornelius Felix not Cornelio Felico the end o is not old roman latin it thats church latin from the 1,200's or Italian
> > when talking to me do not use the ending o
> >
> > vale
> >
> >
> >
> > >
> > > --
> > > Gnaeus Caelius Ahenobarbus
> > > Lictor Curiatus, Accensus Consulum, et Scriba Aedilis Curulis
> > > http://becomingnewthroughtheold.blogspot.com
> > >
> >
>
Group: Nova-Roma Message: 62451 From: Maior Date: 2009-03-21
Subject: Re: U.S. Conventus WHEN ?
Maior Poplicolae Quiritibusque spd:
yes, let's leave the planning and details to Poplicola and the cohors.

What the rest of us can do is take the energy and excitement of our upcoming Conventus and hold provincial or micro-provincial meetings in our areas. We're talking about a get-together near Asheville, North Carolina on the America Austrorientalis list.
valete
M. Hortensia Maior

>
> Cn. Caelius Ahenobarbus M. Lucretio Agricolae s.p.d.
>
> Ouch! Third declension it is. My mistake. :-)
>
> --
> Gnaeus Caelius Ahenobarbus
> Lictor Curiatus, Accensus Consulum, et Scriba Aedilis Curulis
> http://becomingnewthroughtheold.blogspot.com
>
>
>
>
> ________________________________
> From: M. Lucretius Agricola <marcus.lucretius@...>
> To: Nova-Roma@yahoogroups.com
> Sent: Saturday, March 21, 2009 12:07:29 AM
> Subject: [Nova-Roma] Re: U.S. Conventus WHEN ?
>
>
> --- In Nova-Roma@yahoogrou ps.com, "vallenporter" <magewuffa@ ..> wrote:
> >
>
> > oh and it is Marcus Cornelius Felix not Cornelio Felico the end o is not old roman latin it thats church latin from the 1,200's or Italian
> > when talking to me do not use the ending o
> >
> > vale
> >
>
> Ahenobarbus was partly correct. "Cornelio" is the way to write an "indirect object" in our fine old Latin. You are Cornelius, but Ahennobarbus was writing "to Cornelius", hence he wrote "Cornelio". This is called the "dative" case, by the way.
>
> Ahenobarbus erred a bit with "Felico", though, as "Felix" is in a different class (called the "3rd declension") and the correct dative indirect object form would be "Felici". When writing a nice formal heading on a letter to L. Cornelius Felix one would write "L. Cornelio Felici".
>
> We have a nice article about this on our website at http://www.novaroma.org/nr/Latin_for_e-mail with lots of examples and very little tedium. I recommend it highly.
>
> MLA
>
Group: Nova-Roma Message: 62452 From: Gnaeus Iulius Caesar Date: 2009-03-21
Subject: Re: U.S. Conventus WHEN ?
Cn, Iulius Caesar s.p.d.
 
As the sole Curule Aedile I can tell you that I have established goals and objectives for those of my cohors who are assigned to this task, together with timelines. We are looking at many locations, trying to establish which one is the optimum meeting point. We are also looking at such essentials as amenities nearby, accommodation, travel facilities to and within the target location etc.
 
At this stage I am not prepared to second guess their efforts by engaging in a discussion where maybe the best location, nor do I wish to enter into a discussion on this list about the Conventus in general that will cut across the work being done and end up having a negative effect on the morale of those who are striving to make this a reality. Organizing this is difficult enough, trying to organize it by a potential committee of 50 plus regular posters on this list would be insanity.
 
As a few have said, please let us just grind away at this task in an orderly and quiet manner.
 
Optime valete!
 

Sent: Saturday, March 21, 2009 3:33 PM
Subject: [Nova-Roma] Re: U.S. Conventus WHEN ?

--- In Nova-Roma@yahoogroups.com, "Maior" <rory12001@...> wrote:
>
> M. Hortensia Q. Valerio
Quiritibusque spd;
>    now that the questor has officially
spoken, I'm free to praise both Gnaeus Iulius Caesar, this year's curule aedile, and my governor Fl. Galerius Aurelianus two terrific Nova Romans, who have my deep respect.
>     Earlier in the fall I wrote to
Aurelianus about a North American Conventus asking for his advice; he came up with a great location



and where is this great location
?
M.cornelius felix








 and I then wrote to Gn. Iulius Caesar right before elections asking for his official approval as the next curule aedile:
>     
> He not only gave me total support but then wrote he was devoting an
entire cohors to plan the Conventus and asked me to join. I'm taking the year off as was traditional so I couldn't accept. But from before November I've known that there will finally be a Conventus. Poplicola as questor has always been there if I ask about what's happening.
>
> My greatest satisfaction
will be to thank both of them, truly favoured by the gods, in person.
>                     
bene valete in pacem deorum
>                        
M.Hortensia Maior
> > >
> > > Cn. Caelius Ahenobarbus M.
Cornelio Felico s.p.d.
> > >
> > >
> > >     I agree; we need conventi, both in the US and in
Europe. The aediles curules have a "conventus team" containing some of their scribae; hopefully, they will answer as to what they are discussing and what may happen.
> > >     I'm of the opinion that having
something this summer is not out of the question. If people say, "I can't make it", so be it; they're not the only attendees. Some people can make it. We'll never have something that is scheduled perfectly for everyone, nor in the "ideal location" for everyone, so let's just schedule something and follow through with it.
> >
> >
> >
> >
> > 
Cn. Caelius Ahenobarbus SPD
> >
> > With All Due Respect
> > Thats not going to cut it.
> > with that level of planing
we will have just 30 people when we could have 100's
> >
> >
> > or i guess we could have one on the west coast one year and then
on the east coast next year
> >
> > oh and it is Marcus
Cornelius Felix not Cornelio Felico the end o is not old roman latin it thats church latin from the 1,200's or Italian
> > when talking to me do not
use the ending o
> >
> > vale
> >
> >
> >
> > > 
> > > --
> > >
Gnaeus Caelius Ahenobarbus
> > > Lictor Curiatus, Accensus Consulum,
et Scriba Aedilis Curulis
> > >
href="http://becomingnewthroughtheold.blogspot.com">http://becomingnewthroughtheold.blogspot.com
> > >
> >
>




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Group: Nova-Roma Message: 62453 From: marcushoratius Date: 2009-03-22
Subject: a. d. XI Kalendas Apriles: Dies violae; arbor Attis intrat
M. Moravius Piscinus Horatianus cultoribus Deorum, Quiritibus et omnibus salutem plurimam dicit: Diis bene iuvantibus sumus.

Hodie est ante diem XI Kalendas Apriles; haec dies nefastus est: Dies violae; arbor Attis intrat.

"I will sing of Attys, the Son of Rhea, not with the clang of bells nor with the flute or with the bellowing of the Kouretes of Ida, but
I will tune it to the muse of Phoebus' lyre. All hail! All hail! As Pan, as Bacchus, as Good Shepherd of the shining stars." ~ Hippolytus
of Rome, Refutatio Omnium Haeresium 9.9

Festival of Attys

On the Ides of March each year, the Canophori walked in procession carrying reeds cut by the banks of the River Almo. These reeds
represented the place where Attys was abandoned as an infant, and discovered by the Magna Mater, and also symbolized the place of his tryst with a nymph, and where he castrated himself in a fit of madness. The priest of Cybele led a six year old bull who was
sacrificed on behalf of the fertility of mountain pastures. Thus began a period of penitence, a "holy week" of sorts, commemorating
the myth of Attys and Cybele.

First established by Claudius, the dendrophori tracing their founding to his birthday (1 August), on 22 March this fraternity of
woodcutters walked in procession to the Palatine Temple of Mater Ideae Magna Deorum. They carried a pine tree to represent the one
beneath which had taken place the castration of Attys. The pine was cut before the night ended, and a ram was sacrificed in such manner as its blood washed upon the roots of the tree. This took place in a grove sacred to Cybele that was outside Rome. Affixed to the tree was an image of Attys. The procession was conducted as though it were his funeral; the dendrophori chanted dirges as others would join in wailing for the dying and resurrecting God of Spring. The "tree of Attys entered the City" (arbor Attis intrat) decorated with violets (dies violae) as in myth violets were said to have sprung up as the blood of Attys fell onto the ground. The decorated Pine tree remained on display in the sanctuary of Cybele as though a corpse for three days.


Explaining the Myth

Attis, too, and Adonis are related to the analogy of fruits. Attis is the symbol of the blossoms which appear early in the spring, and
fall off before the complete fertilization; whence they further attributed castration to him, from the fruits not having attained to
seminal perfection: but Adonis was the symbol of the cutting of the perfect fruits." ~ Porphyry, On Images fragment 7

"This, I think, is why the doctors of old, teaching through symbols and mystic representations, exhibit the ancient Hermes with the
generative organ always in active posture; this is to convey that the generator of things of sense is the Intellectual Reason Principle:
the sterility of Matter, eternally unmoved, is indicated by the eunuchs surrounding it in its representation as the All-Mother.

"This too exalting title is conferred upon it in order to indicate that it is the source of things in the sense of being their underlie:
it is an approximate name chosen for a general conception; there is no intention of suggesting a complete parallel with motherhood to
those not satisfied with a surface impression but needing a precisely true presentment; by a remote symbolism, the nearest they could find, they indicate that Matter is sterile, not female to full effect, female in receptivity only, not in pregnancy: this they accomplish by
exhibiting Matter as approached by what is neither female nor effectively male, but castrated of that impregnating power which belongs only to the unchangeably masculine." ~ Plotinus, Enneads 3.6.19


Today's thought is from Marcus Aurelius, Meditations 10.8:

"Claim thy entitlement when thou hast assumed these names - good, decent, truthful; in mind clear, cooperative, and independent;
rational, a man of equanimity, and magnanimous, and take care that thou dost not swap these for other names."
Group: Nova-Roma Message: 62454 From: Gaius Equitius Cato Date: 2009-03-22
Subject: Re: a. d. XI Kalendas Apriles: Dies violae; arbor Attis intrat
Cato omnibus in foro SPD

Salvete!

There are several legends about Attis, but none which claim he rose from the dead. Attis was not a resurrected god; he was transformed into a pine tree. Cybele falls in love with Attis, who prefers a nymph. Cybele kills the nymph; Attis goes crazy and castrates himself; from his blood, flowers grow out of the ground, and he turns into a pine tree:

"Pines, high-girdled, in a leafy crest, the favourite of the Gods' Great Mother, since in this tree Attis Cybeleius doffed his human shape and stiffened in its trunk." - Ovid, Metamorphoses 10.103

OR he was killed by a wild boar sent by Zeus; OR he was killed by Cybele in the form of a jealous rival.

"When he had grown up, Attis was sent by his relatives to Pessinos, that he might wed the king's daughter. The marriage-song was being sung, when Agdistis appeared, and Attis went mad and cut off his genitals, as also did he who was giving him his daughter in marriage." - Pausanias, Guide to Greece 7.19.11

Nor is there any length of time given between his death and his re-creation as a tree; nor is there a length of time given for the re-enacted mourning over his death. And he was not brought back to life in any form of his own power, but by Cybele or Zeus (depending on which version you read).

"...and Attis went mad and cut off his genitals, as also did he who was giving him his daughter in marriage. But Agdistis repented of what he had done to Attis, and persuaded Zeus to grant that the body of Attis should neither rot at all nor decay." - Pausanias, Guide to Greece 7.19.9-12


"A woodland Phrygian boy, the gorgeous Attis, conquered the towered goddess with pure love. She wanted to keep him as her shrine's guardian, and said, `Desire to be a boy always.' He promised what was asked and declared, `If I lie, let the Venus I cheat with be my last.' He cheats, and in the Nympha Sagaritis stops being what he was: the goddess' wrath punished him. She slashes the tree and cuts the Naiad down. The Naiad dies: her fate was the tree's. He goes mad, and imagines that the bedroom roof is falling and bolts to Dindymus' heights. He cries, `Away torches!', `Away whips!', and often swears the Palestine goddesses have him. He even hacked his body with a jagged stone, and dragged his long hair in squalid dirt, shouting, `I deserved it; my blood is the penalty. Ah, death to the parts which have ruined me!' `Ah, death to them!' he said, and cropped his groin's weight. Suddenly no signs of manhood remained. His madness became a model: soft-skinned acolytes toss their hair and cut their worthless organs." - Ovid, Fasti 4.222

Not exactly the parallel to Easter that is being suggested.

Valete,

Cato
Group: Nova-Roma Message: 62455 From: David Kling Date: 2009-03-22
Subject: Re: a. d. XI Kalendas Apriles: Dies violae; arbor Attis intrat
Caeso Fabius Buteo Modianus Gaio Equitio Catoni salutem dicit

Must you make everything an attack on Christianity?

When M. Moravius Piscinus Horatianus wrote "Thus began a period of penitence, a "holy week" of sorts, commemorating the myth of Attys and Cybele" I don't think he was insinuating that the myth of Attys and Cybele was "exactly the parallel to Easter" as you insinuate.  It would seem that he is making the comparison to "a period of penitence" and "holy week."  Holy Week being the LAST week of LENT and therefore a time of PENENCE (i.e., a period of penitence).

At no point in his post does Piscinus mention resurrection or that Attys is a resurrection God.

Vale:

Caeso Fabius Buteo Modianus

On Sun, Mar 22, 2009 at 3:41 PM, Gaius Equitius Cato <mlcinnyc@...> wrote:

Cato omnibus in foro SPD

Salvete!

There are several legends about Attis, but none which claim he rose from the dead. Attis was not a resurrected god; he was transformed into a pine tree. Cybele falls in love with Attis, who prefers a nymph. Cybele kills the nymph; Attis goes crazy and castrates himself; from his blood, flowers grow out of the ground, and he turns into a pine tree:

"Pines, high-girdled, in a leafy crest, the favourite of the Gods' Great Mother, since in this tree Attis Cybeleius doffed his human shape and stiffened in its trunk." - Ovid, Metamorphoses 10.103

OR he was killed by a wild boar sent by Zeus; OR he was killed by Cybele in the form of a jealous rival.

"When he had grown up, Attis was sent by his relatives to Pessinos, that he might wed the king's daughter. The marriage-song was being sung, when Agdistis appeared, and Attis went mad and cut off his genitals, as also did he who was giving him his daughter in marriage." - Pausanias, Guide to Greece 7.19.11

Nor is there any length of time given between his death and his re-creation as a tree; nor is there a length of time given for the re-enacted mourning over his death. And he was not brought back to life in any form of his own power, but by Cybele or Zeus (depending on which version you read).

"...and Attis went mad and cut off his genitals, as also did he who was giving him his daughter in marriage. But Agdistis repented of what he had done to Attis, and persuaded Zeus to grant that the body of Attis should neither rot at all nor decay." - Pausanias, Guide to Greece 7.19.9-12

"A woodland Phrygian boy, the gorgeous Attis, conquered the towered goddess with pure love. She wanted to keep him as her shrine's guardian, and said, `Desire to be a boy always.' He promised what was asked and declared, `If I lie, let the Venus I cheat with be my last.' He cheats, and in the Nympha Sagaritis stops being what he was: the goddess' wrath punished him. She slashes the tree and cuts the Naiad down. The Naiad dies: her fate was the tree's. He goes mad, and imagines that the bedroom roof is falling and bolts to Dindymus' heights. He cries, `Away torches!', `Away whips!', and often swears the Palestine goddesses have him. He even hacked his body with a jagged stone, and dragged his long hair in squalid dirt, shouting, `I deserved it; my blood is the penalty. Ah, death to the parts which have ruined me!' `Ah, death to them!' he said, and cropped his groin's weight. Suddenly no signs of manhood remained. His madness became a model: soft-skinned acolytes toss their hair and cut their worthless organs." - Ovid, Fasti 4.222

Not exactly the parallel to Easter that is being suggested.

Valete,

Cato




Group: Nova-Roma Message: 62456 From: Gaius Equitius Cato Date: 2009-03-23
Subject: Re: a. d. XI Kalendas Apriles: Dies violae; arbor Attis intrat
Cato Fabio Modiano sal.

Salve.

You wrote:

"Must you make everything an attack on Christianity?"

I did not say it was an attack on Christianity. I said there were grave errors in the equation of the cult of Attis with Christian practices, as suggested by the use of the term "holy week" and the reference to three days in a tomb.

You also wrote:

"At no point in his post does Piscinus mention resurrection or that Attys is a resurrection God."

Yet...Moravius Piscinus wrote:

"The procession was conducted as though it were his funeral; the dendrophori chanted dirges as others would join in wailing for the dying and resurrecting God of Spring."

Vale,

Cato
Group: Nova-Roma Message: 62457 From: marcushoratius Date: 2009-03-23
Subject: a. d. X Kalendas Apriles: TUBILUSTRIUM
M. Moravius Piscinus Horatianus Quiritibus et omnibus salutem plurimam dicit: Deis immortlibus nobis laetitiam det

Hodie est ante diem X Kalendas Apriles; haec dies nefastus piaculum est: Tubilustrium

"The fifth day exhorts us to purify the blaring trumpets and make sacrifice to the potent Goddess." ~ Ovidius Naso, Fasti 3.849-850

Mourning for Attys continued and today is also the fifth and last day of the Minervalia. Ovid likewise mentions "a sacrifice for the potent Goddess," by which he referred to Neria of Mars.

"The Tubilustrium is named from the fact that on this day the trumpets (tubae) used in ceremonies are purified in Hall of
Shoemakers (Atrium Sutorium)." ~ Varro, Lingua Latina 6.14

The tubae mentioned here were the instruments used primarily in military and religious ceremonies. They were a long straight tube of
brass with a bell mouth. They differed from the instruments played by the liticines, these musicians playing a lituus or tuba incurva,
and differed also from those used for funerals by the siticines (Gellius, Noctes Atticae 20.2). They also differed from the tibia
that was typically used during auspicia and other religious ceremonies.

There is a second Tubilustrium on 23 May, and both are followed the next day by an annotation: QRCF. The twenty-fourth of March, and twenty-fourth of May, were dates on which the Rex traditionally assembled the Comitia Curiata. This ceremony supposedly went back to the time of Romulus who first organized the City under the curiones. Originally the Comitia Curiata served the same function as did the later Comitia Centuriata in assembling an army. By the Late Republic the Comitia Curiata only heard wills and adoptions. The Tubilustrium, then, was a ceremonial purification of the tubae used to call the Comitia Curiata to assemble. The purification entailed the sacrifice of a lamb by the Rex Sacrorum.

In the Fasti Praeneste is a curious note by Verrius. In conjunction with the Tubilustrium Verrius mentions the lituus of Romulus that was recovered from the ruins on the Palatine Hill following the Gallic sack of 390 BCE. This was apparently the same lituus mentioned by Cicero (De Div. 1.17.30). The annotation seems to confuse the musical instrument known as a lituus with the lituus or clava of an augur. What had been found on the Palatine was an augur's lituus, and from the location of its discovery it was assumed to have been the one used by Romulus when "he inaugurated the City." The Rex Sacrorum stood in for Romulus when the Curiones met. Thus it could have been, though we could never know, that the lituus of Romulus was somehow used in the purification ceremony of the Tubilustrium.

Today's thought is from Epicurus, Vatican Saying 74:

"In a philosophical dispute, he gains most who is defeated, since he learns the most."
Group: Nova-Roma Message: 62458 From: livia_plauta Date: 2009-03-23
Subject: Dies Natalis celebrations, April 17-19, Rome
The Pomerium cultural association, in cooperation with Nova Roma, invites you to Rome from April 17 to 19 in order to celebrate together the 2762nd anniversary of the city foundation.
Like every year, guided tours, excursions and events have been organized for the weekend nearest to April 21, the date of Rome's foundation. It will be an extraordinary occasion to meet and enjoy the wonders of ancient Rome. This year we offer the possibility of discovering new and little-known itineraries and to relive the emotions of an ancient roman banquet.

Those who want to participate are asked to communicate their participation by April 10 2009 to info@pomerium,org or by calling on of the following cell phone numbers: +39 333.8527265 and +39 339.1184613. It will be possible to receive information as well as guides for the city and assistance for accomodation.

The program of events follows. All events are free, except where differently specificated. 

Info: www.pomerium.org
e-mail: info@...
tel: +39 333.8527265 - (info for Nova Roma: +39 339.1184613 )

 

  Program

  Friday, April 17, 2009 
 

1 - Excursion in the aqueducts area, near Gallicano in Lazio.
(appointment at 9:00 am at the exit of the GIARDINETTI local railway station, via Casilina near the outer freeway ring)

The tour of aqueducts in the territory of Praeneste is an extraordinary occasion to admire the remains of important roman hydraulic works, immersed in pristine vegetation. An attire suited for excursions is recommended. The tour will last about three hours. Pack lunch. (further information on www.gallicano.comnet.roma.it)

This visit has to be booked in advance, in order to get further information on times, and the possiblility to arrange a lift by car (book by April 10 by writing to info@... o by calling +39 333.8527265).


2 - Visit to Cinecittà studios
(appointment at 15.45 in front of the Studios entrance, in via Tuscolana 1055, a few metres from the Metro A station Cinecittà)
free entrance for Pomerium and Nova Roma members

Opened on 28 April 1937, Cinecittà is the only european film facility with all the technical and professional structures for film making, with a complete cycle for production, editing, and special effects. Cinecittà was born nine kms from the centre of Rome. We will visit in particular the studios and sets used for the italian-US co-production of the HBO serial, "Rome"..  
(Further information on http://www.cinecitta.com/holding/societa/index.asp?id=5)


  Saturday, April 18, 2009


1 - Pomerium members ordinary yearly meeting
(meeting at 10.00 at Federalberghi Roma, Corso D'Italia n. 19)
 

2 - Tour of the exhibition on the second millennium of the Flavian dynasty (Colosseum, Curia and cryptoportico on the Palatine)

(appointment at 15.30 at the Palatine hill entrance in Via di San Gregorio 30, Portale del Vignola)  
entrance fee €12,00; reduced € 7,50 (gives access to all archaeological areas of the Palatine hill and Roman Forum).

The Soprintendenza speciale per i beni archeologici di Roma dedicates a big exhibition, titled "Divus Vespasianus. Il bimillenario dei Flavi", to the birth of Emperor Vespasian 2000 years ago. An occasion to visit and rediscover the flavian monuments: from the Arch of Titus to the Domus Flavia, the Temple of Divus Vespasianus, the Temple of Peace. (Further information on: http://www.savethedate.it/eventi/roma/divus-vespasianus-mostra-roma-bimillenario-flavi-2009.html)


3 - Dinner of the participants to the celebrations of Dies Natalis 
(appointment at 20.00 at the Pantheon, under the columns, on the left side when looking at the entrance or at 20.30 directly at "Le Volte" restaurant in Piazza Rondanini). Discount for Pomerium members (http://www.pomerium.org/promozioni.htm) 

 

  Sunday, April 19, 2009


1 - Historical parade at the Imperial Fora 
(meeting at 10,00, Arch of Constantine Palatine hill side) 

Now traditional appointment to look at the parade organized by Gruppo Storico Romano to celebrate the birth of Rome, with the participation of many re-enactor groups.. 
(further information on http://www.gsr-roma.com/)


2 - Visit and lunch at the Equinoxes funeral monument
(meeting at 12,15 in Via Appia Antica 187/A)

The Regina Viarum was flanked by many mausoleums and funeral monuments . Apart the most famous ones like the mausoleum of Caecilia or the one of Hilarius Fuscus, almost nobody knows the so-called "Equinoxes" monument, hidden in a private villa. A square vaulted building which was once covered with precious marble. It was described for the first time by Piranesi, and Labruzzi drew it when it was partially buried and used as a shelter for sheep. A fascinating visit, which will culminate in the serving of an ancient Refrigerium, with dishes prepares according to the recipes by Cato and Apicius. (From the Sotterranei di Roma website:http://www.sotterraneidiroma.it/index.php?v=pv&pvm=4)
There are no available places left. Negotiations are being done  in order to raise the number of participants to 40 people. We will let you know if this succeeds.


3 - the Vicus Capriarius, city of water 
(meeting in via del Nazareno angolo via del Tritone at 15.45) 
Entrance fee 3 € (free for Pomerium members)

The term "city of water" currently used to define the Vicus Caprarius archaeological is due to the presence of the element that best characterizes the site: firstly, the water flowing from the Trevi fountain, the monumental baroque ending of Aqua Virgo, in the immediate neighbourhood of the archaological area; secondly the spring water that flows through the ancient walls. (for further information visit: http://www.imagoromae.com/frmPhotoExplorer.aspx?act=album&str=950&lang=IT)


 

in cooperation with Nova Roma



 


--------------------------------------------------------------------------------

 

For information:
Associazione Pomerium
Via A. Grandidier 34 - 00134 Roma

info@... - amministrazione@... - http://www.pomerium.org


Group: Nova-Roma Message: 62459 From: Titus Flavius Aquila Date: 2009-03-23
Subject: AW: [Nova-Roma] Re: a. d. XI Kalendas Apriles: Dies violae; arbor A
Salvete omnes,
 
concerning Cato, nothing has changed, as expected.
 
He should have left Nova Roma and find an organisation where he could serve his crude mysteries and suspicions.
 
I appreciate the postings by our Pontifex Maximus, especially this one.
 
Optime valete
Titus Flavius Aquila


Von: David Kling <tau..athanasios@...>
An: Nova-Roma@yahoogroups.com
Gesendet: Montag, den 23. März 2009, 03:23:40 Uhr
Betreff: Re: [Nova-Roma] Re: a. d. XI Kalendas Apriles: Dies violae; arbor Attis intrat

Caeso Fabius Buteo Modianus Gaio Equitio Catoni salutem dicit

Must you make everything an attack on Christianity?

When M. Moravius Piscinus Horatianus wrote "Thus began a period of penitence, a "holy week" of sorts, commemorating the myth of Attys and Cybele" I don't think he was insinuating that the myth of Attys and Cybele was "exactly the parallel to Easter" as you insinuate.  It would seem that he is making the comparison to "a period of penitence" and "holy week."  Holy Week being the LAST week of LENT and therefore a time of PENENCE (i.e., a period of penitence).

At no point in his post does Piscinus mention resurrection or that Attys is a resurrection God.

Vale:

Caeso Fabius Buteo Modianus

On Sun, Mar 22, 2009 at 3:41 PM, Gaius Equitius Cato <mlcinnyc@gmail. com> wrote:

Cato omnibus in foro SPD

Salvete!

There are several legends about Attis, but none which claim he rose from the dead. Attis was not a resurrected god; he was transformed into a pine tree. Cybele falls in love with Attis, who prefers a nymph. Cybele kills the nymph; Attis goes crazy and castrates himself; from his blood, flowers grow out of the ground, and he turns into a pine tree:

"Pines, high-girdled, in a leafy crest, the favourite of the Gods' Great Mother, since in this tree Attis Cybeleius doffed his human shape and stiffened in its trunk." - Ovid, Metamorphoses 10.103

OR he was killed by a wild boar sent by Zeus; OR he was killed by Cybele in the form of a jealous rival.

"When he had grown up, Attis was sent by his relatives to Pessinos, that he might wed the king's daughter. The marriage-song was being sung, when Agdistis appeared, and Attis went mad and cut off his genitals, as also did he who was giving him his daughter in marriage." - Pausanias, Guide to Greece 7.19.11

Nor is there any length of time given between his death and his re-creation as a tree; nor is there a length of time given for the re-enacted mourning over his death. And he was not brought back to life in any form of his own power, but by Cybele or Zeus (depending on which version you read).

"....and Attis went mad and cut off his genitals, as also did he who was giving him his daughter in marriage. But Agdistis repented of what he had done to Attis, and persuaded Zeus to grant that the body of Attis should neither rot at all nor decay." - Pausanias, Guide to Greece 7.19.9-12

"A woodland Phrygian boy, the gorgeous Attis, conquered the towered goddess with pure love. She wanted to keep him as her shrine's guardian, and said, `Desire to be a boy always.' He promised what was asked and declared, `If I lie, let the Venus I cheat with be my last.' He cheats, and in the Nympha Sagaritis stops being what he was: the goddess' wrath punished him. She slashes the tree and cuts the Naiad down. The Naiad dies: her fate was the tree's. He goes mad, and imagines that the bedroom roof is falling and bolts to Dindymus' heights. He cries, `Away torches!', `Away whips!', and often swears the Palestine goddesses have him. He even hacked his body with a jagged stone, and dragged his long hair in squalid dirt, shouting, `I deserved it; my blood is the penalty. Ah, death to the parts which have ruined me!' `Ah, death to them!' he said, and cropped his groin's weight. Suddenly no signs of manhood remained. His madness became a model: soft-skinned acolytes toss their hair and cut their worthless organs." - Ovid, Fasti 4.222

Not exactly the parallel to Easter that is being suggested.

Valete,

Cato





Group: Nova-Roma Message: 62460 From: q_caelia_laeta Date: 2009-03-23
Subject: Re: a. d. X Kalendas Apriles: TUBILUSTRIUM
Q. Caelia Laeta omnibus salutem plurimam dicit:

Haec etiam dies natalis et M. Connoniae Statutae et q. Caeliae Laetae est.

I think it must be a favorable omen that two relatively new citizens, living within ten miles of each other, share a birthday - but then, I'm just a little biased.

Di vos custodiant.

--- In Nova-Roma@yahoogroups.com, "marcushoratius" <MHoratius@...> wrote:
>
> M. Moravius Piscinus Horatianus Quiritibus et omnibus salutem plurimam dicit: Deis immortlibus nobis laetitiam det
>
> Hodie est ante diem X Kalendas Apriles; haec dies nefastus piaculum est: Tubilustrium
>
> "The fifth day exhorts us to purify the blaring trumpets and make sacrifice to the potent Goddess." ~ Ovidius Naso, Fasti 3.849-850
>
> Mourning for Attys continued and today is also the fifth and last day of the Minervalia. Ovid likewise mentions "a sacrifice for the potent Goddess," by which he referred to Neria of Mars.
>
> "The Tubilustrium is named from the fact that on this day the trumpets (tubae) used in ceremonies are purified in Hall of
> Shoemakers (Atrium Sutorium)." ~ Varro, Lingua Latina 6.14
>
> The tubae mentioned here were the instruments used primarily in military and religious ceremonies. They were a long straight tube of
> brass with a bell mouth. They differed from the instruments played by the liticines, these musicians playing a lituus or tuba incurva,
> and differed also from those used for funerals by the siticines (Gellius, Noctes Atticae 20.2). They also differed from the tibia
> that was typically used during auspicia and other religious ceremonies.
>
> There is a second Tubilustrium on 23 May, and both are followed the next day by an annotation: QRCF. The twenty-fourth of March, and twenty-fourth of May, were dates on which the Rex traditionally assembled the Comitia Curiata. This ceremony supposedly went back to the time of Romulus who first organized the City under the curiones. Originally the Comitia Curiata served the same function as did the later Comitia Centuriata in assembling an army. By the Late Republic the Comitia Curiata only heard wills and adoptions. The Tubilustrium, then, was a ceremonial purification of the tubae used to call the Comitia Curiata to assemble. The purification entailed the sacrifice of a lamb by the Rex Sacrorum.
>
> In the Fasti Praeneste is a curious note by Verrius. In conjunction with the Tubilustrium Verrius mentions the lituus of Romulus that was recovered from the ruins on the Palatine Hill following the Gallic sack of 390 BCE. This was apparently the same lituus mentioned by Cicero (De Div. 1.17.30). The annotation seems to confuse the musical instrument known as a lituus with the lituus or clava of an augur. What had been found on the Palatine was an augur's lituus, and from the location of its discovery it was assumed to have been the one used by Romulus when "he inaugurated the City." The Rex Sacrorum stood in for Romulus when the Curiones met. Thus it could have been, though we could never know, that the lituus of Romulus was somehow used in the purification ceremony of the Tubilustrium.
>
> Today's thought is from Epicurus, Vatican Saying 74:
>
> "In a philosophical dispute, he gains most who is defeated, since he learns the most."
>
Group: Nova-Roma Message: 62461 From: walkyr@aol.com Date: 2009-03-23
Subject: Roman Communications
Salvete!

Did the Romans have anything like an official postal system?  I know they wrote to one another, but how did the letters get from point A to point B?    How were official announcements made?

Ritulia

Morte nunquam reget.
Group: Nova-Roma Message: 62462 From: David .C Date: 2009-03-23
Subject: Re: Roman Communications
Salvete
This was something I also had been thinking about the past few days. Myself i'm a Signal Operator (radio guy) in the military, so I operate all the communications. I have been wondering how the romans communicated effectively. Like its ovious they would use riders on horse back to carry messages around but what other methods did they have? Or was that it?
Lucius Julius Julianus
 

To: Nova-Roma@yahoogroups.com
From: walkyr@...
Date: Mon, 23 Mar 2009 11:44:56 -0400
Subject: [Nova-Roma] Roman Communications

Salvete!

Did the Romans have anything like an official postal system?  I know they wrote to one another, but how did the letters get from point A to point B?    How were official announcements made?

Ritulia

Morte nunquam reget.




Messenger has tons of new features that make chatting more fun. Click here to learn more.
Group: Nova-Roma Message: 62463 From: L Julia Aquila Date: 2009-03-23
Subject: Re: Roman Communications

Salvé,

 

I am not an expert but there were two main postal services. One was public (Augustus' Cursus Publicus) which carried the mail for magistrates and other officials by a postman who wore a hat of leather, petanus, which designated him as such. The other, private, which was primarily for those who could afford it and delivered by an group of slaves called tabellari. Messages, (and mailJ) were carried with the military also.

 

Valé,

 

Julia Aquila


--- In Nova-Roma@yahoogroups.com, walkyr@... wrote:
>
>
> Salvete!
>
> Did the Romans have anything like an official postal system?? I know they wrote to one another, but how did the letters get from point A to point B???? How were official announcements made?
>
> Ritulia
>
>
>
>
>
> Morte nunquam reget.
>
Group: Nova-Roma Message: 62464 From: L Julia Aquila Date: 2009-03-23
Subject: Re: Roman Communications

Salvé

 

For special deliveries they used a relay system of fast horses but they also had a two wheeled carriage called a cisium that had a box attached for the letters or whathaveyou.

 

Valé

Julia Aquila

 

Group: Nova-Roma Message: 62465 From: adriano.rota@yahoo.com Date: 2009-03-23
Subject: Re: Roman Communications
Salve,
 
the Cursus Publicus was able to deliver news directly from the Palatin within 7 days
to every corner of the empire.
Hundreds of scribas wrote dayly news about public life, politics, deaths, sports and other events of public interest and sent them together with military orders to Legion headquarters and Governors or municipalities.
This was done on a almost dayly basis.
 
The cursus publicus was only 20 miles slower as the U.S. pony express in the 19th century which could make approximately 180 to 200 miles a day.
 
The advanced road system with relay stations provided shelter and a constant supply of fresh horses.
Also private post was transported by the cursus publicus. To what extend, is not realy known.
 
The cursus publicus and its relay system actually created the first industry of roadside  resting, dining and hostel services.
 
Along the Obergermanischischem-, Raetischem- and the Danube or Donau Limes which reached far into Dacia, the military used a flag and light signal code for the transmission of messages from and to the Capital or other military posts in combinaton with the cursus publicus. A message from the Hadrians wall to Rome could be delivered within 4 days under optimal conditions. A message from the Rhein armies to Rome even within 2 days.
 
A logistics accomplishment which UPS can still learn from!
 
C.Aqu.Rota
--- On Mon, 3/23/09, L Julia Aquila <dis_pensible@...> wrote:

From: L Julia Aquila <dis_pensible@...>
Subject: [Nova-Roma] Re: Roman Communications
To: Nova-Roma@yahoogroups.com
Date: Monday, March 23, 2009, 12:35 PM

Salvé

 

For special deliveries they used a relay system of fast horses but they also had a two wheeled carriage called a cisium that had a box attached for the letters or whathaveyou.

 

Valé

Julia Aquila

 

Group: Nova-Roma Message: 62466 From: L Julia Aquila Date: 2009-03-23
Subject: Re: Roman Communications

Salvé Gai Aquilli cárissime!

Thank you and very interesting.

I seem to remember that even though Augustus' system, which began as his personal service, lasted to the sixth century that it became inefficient and was done away with. The early tabellari corps was accompanied by equites for destinations not too far from Rome. It is my understanding that eventually the system was militarized because the couriers, the postmen, had to themselves supervise, police and defend the cursus publicus which, as many can imagine was a very dangerous position to have. As part of this militarization Tiberius installed stationes throughout Italy to protect the system, which later came to include the provinces in the mid second century. The postal system also became more involved; eventually the system also included animals and some sources say humans and of course supplies (under Hadrian.)

 So was the decreased Military presence into mail delivery under the Severi what began the degeneration of the system? The mounting expenses, costs and even abuses of the system which were also an effect of the declining Empire contributed to this degeneration.

Ok Adriano mi amící, enlighten meJ

CaioÂ…

 

Valé

Julia

 

Group: Nova-Roma Message: 62467 From: hhbooker2@yahoo.com Date: 2009-03-23
Subject: Re: "Star Trek" episode about New Rome
Salve, brothers and sisters, and Star trek fans!
 
      Some years ago Captain James TIBERIUS Kirk and Mr. Spock visit a world in which Rome is still alive and running that world, quite an interesting episode, does anyone here remember it as well?
 
      Respectfully yours, Herbert of Tujunga

--- On Mon, 3/23/09, L Julia Aquila <dis_pensible@...> wrote:

From: L Julia Aquila <dis_pensible@...>
Subject: [Nova-Roma] Re: Roman Communications
To: Nova-Roma@yahoogroups.com
Date: Monday, March 23, 2009, 12:56 PM

Salvé Gai Aquilli cárissime!

Thank you and very interesting.

I seem to remember that even though Augustus' system, which began as his personal service, lasted to the sixth century that it became inefficient and was done away with. The early tabellari corps was accompanied by equites for destinations not too far from Rome. It is my understanding that eventually the system was militarized because the couriers, the postmen, had to themselves supervise, police and defend the cursus publicus which, as many can imagine was a very dangerous position to have. As part of this militarization Tiberius installed stationes throughout Italy to protect the system, which later came to include the provinces in the mid second century. The postal system also became more involved; eventually the system also included animals and some sources say humans and of course supplies (under Hadrian.)

 So was the decreased Military presence into mail delivery under the Severi what began the degeneration of the system? The mounting expenses, costs and even abuses of the system which were also an effect of the declining Empire contributed to this degeneration.

Ok Adriano mi amící, enlighten meJ

Caio…

 

Valé

Julia

 

Group: Nova-Roma Message: 62468 From: livia_plauta Date: 2009-03-23
Subject: Re: "Star Trek" episode about New Rome
Salve,

of course!!
"Bread and circuses" was the title. The Enterprise crew end up fighting as gladiators, in a circus surrounded with cameras.
My memory is quite faded, but it was very good episode, tackling the problems of show biz.

Vale,
Livia


> Salve, brothers and sisters, and Star trek fans!
>  
>       Some years ago Captain James TIBERIUS Kirk and Mr. Spock visit a world in which Rome is still alive and running that world, quite an interesting episode, does anyone here remember it as well?
>  
>       Respectfully yours, Herbert of Tujunga
>
> --- On Mon, 3/23/09, L Julia Aquila <dis_pensible@...> wrote:
>
>
> From: L Julia Aquila <dis_pensible@...>
> Subject: [Nova-Roma] Re: Roman Communications
> To: Nova-Roma@yahoogroups.com
> Date: Monday, March 23, 2009, 12:56 PM
>
>
>
>
>
>
>
> Salvé Gai Aquilli cárissime!
> Thank you and very interesting.
> I seem to remember that even though Augustus' system, which began as his personal service, lasted to the sixth century that it became inefficient and was done away with. The early tabellari corps was accompanied by equites for destinations not too far from Rome. It is my understanding that eventually the system was militarized because the couriers, the postmen, had to themselves supervise, police and defend the cursus publicus which, as many can imagine was a very dangerous position to have. As part of this militarization Tiberius installed stationes throughout Italy to protect the system, which later came to include the provinces in the mid second century. The postal system also became more involved; eventually the system also included animals and some sources say humans and of course supplies (under Hadrian.)
>  So was the decreased Military presence into mail delivery under the Severi what began the degeneration of the system? The mounting expenses, costs and even abuses of the system which were also an effect of the declining Empire contributed to this degeneration.
> Ok Adriano mi amící, enlighten meJ
> Caio…
>  
> Valé
> Julia
>  
>
Group: Nova-Roma Message: 62469 From: David Kling Date: 2009-03-23
Subject: Re: "Star Trek" episode about New Rome
Salvete:

You can go to http://www.fancast.com then go to "full episodes" then to "Star Trek" and then find the episode and watch the full length episode, and I think all the other original series episodes.

Valete:

Caeso Fabius Buteo Modianus

On Mon, Mar 23, 2009 at 6:57 PM, livia_plauta <livia.plauta@...> wrote:

Salve,

of course!!
"Bread and circuses" was the title. The Enterprise crew end up fighting as gladiators, in a circus surrounded with cameras.
My memory is quite faded, but it was very good episode, tackling the problems of show biz.

Vale,
Livia



Group: Nova-Roma Message: 62470 From: C. Maria Caeca Date: 2009-03-23
Subject: Re: "Star Trek" episode about New Rome

Salvete,
 
Of course!  I thought Dr. McCoy was there, too, but I could be wrong.  I especially liked the little twist at the end of the episode ...concerning certain broadcasts that Lt. Uhura was tracking.  It wasn't bad for TV ... although it might have been even more fun if we had seen more of the society itself.
 
Valete Bene,
C. Maria Caeca
Group: Nova-Roma Message: 62471 From: Gallagher Date: 2009-03-23
Subject: Re: "Star Trek" episode about New Rome
Salve Herbert of Tujunga
 
Yes it is called " Breads and Circus"
I loved any tv that and anything to do with Rome. 
As a kid growing up in the DC area we had, on WTTG, for some time Gladiator theater on Sat. mornings.
 
Vale
 
Paulinus
 

 

To: Nova-Roma@yahoogroups.com
From: hhbooker2@...
Date: Mon, 23 Mar 2009 14:46:22 -0700
Subject: Re: [Nova-Roma] "Star Trek" episode about New Rome

Salve, brothers and sisters, and Star trek fans!
 
      Some years ago Captain James TIBERIUS Kirk and Mr. Spock visit a world in which Rome is still alive and running that world, quite an interesting episode, does anyone here remember it as well?
 
      Respectfully yours, Herbert of Tujunga

--- On Mon, 3/23/09, L Julia Aquila <dis_pensible@ hotmail.com> wrote:

From: L Julia Aquila <dis_pensible@ hotmail.com>
Subject: [Nova-Roma] Re: Roman Communications
To: Nova-Roma@yahoogrou ps.com
Date: Monday, March 23, 2009, 12:56 PM

Salvé Gai Aquilli cárissime!

Thank you and very interesting.

I seem to remember that even though Augustus' system, which began as his personal service, lasted to the sixth century that it became inefficient and was done away with. The early tabellari corps was accompanied by equites for destinations not too far from Rome. It is my understanding that eventually the system was militarized because the couriers, the postmen, had to themselves supervise, police and defend the cursus publicus which, as many can imagine was a very dangerous position to have. As part of this militarization Tiberius installed stationes throughout Italy to protect the system, which later came to include the provinces in the mid second century. The postal system also became more involved; eventually the system also included animals and some sources say humans and of course supplies (under Hadrian.)

 So was the decreased Military presence into mail delivery under the Severi what began the degeneration of the system? The mounting expenses, costs and even abuses of the system which were also an effect of the declining Empire contributed to this degeneration.

Ok Adriano mi amící, enlighten meJ

Caio…

 

Valé

Julia

 

Group: Nova-Roma Message: 62472 From: t.ovidius_aquila Date: 2009-03-23
Subject: Just received my Nova Roma Sestertius
T.Ovidius Aquila omnibus salutem plurimam dicit,


I finally received my Issue 2 "Quadriga" Sestertius.


They were well worth the wait! Wonderfully crafted and beautifully minted.


I recommend everyone get at least a few even if you don't intend to ever use them at an event.




Di vos incolumes custodiant
Group: Nova-Roma Message: 62473 From: Rich Date: 2009-03-23
Subject: Re: "Star Trek" episode about New Rome
On Mon, 2009-03-23 at 19:57 -0400, C. Maria Caeca wrote:

I believe that episode was called Bread and Circuses.

Rich...

> 
>
> Salvete,
>
> Of course! I thought Dr. McCoy was there, too, but I could be wrong.
> I especially liked the little twist at the end of the
> episode ...concerning certain broadcasts that Lt. Uhura was tracking.
> It wasn't bad for TV ... although it might have been even more fun if
> we had seen more of the society itself.
>
> Valete Bene,
> C. Maria Caeca
>
Group: Nova-Roma Message: 62474 From: A. Sempronius Regulus Date: 2009-03-23
Subject: Provincial Citizenship/Membership
Salvete omnes,
 
A question has arisen off the main list that seems to be unanswerable on other lists because they cannot speak to other provinces. If one maintains a permanent residence in Tennessee, owns a Beef and Pork farm in Iowa, a condo in San Francisco, and we share an apartment in the Turkish Riviera/Istanbul, can we claim provincial citizenship in all the provinces covered or is there some rule about amount of time spent living there per year?
 
Perhaps I should also mention a good portion of the year spent with family in Germany where I also have citizenship.
 
Thanks in advance,
 
I'd prefer authoritative advice off-list instead of having it flood the main list. I will reply only to private and off-list replies.
 
Valete,
A. Sempronius Regulus


Group: Nova-Roma Message: 62475 From: vallenporter Date: 2009-03-23
Subject: ATT: Chief Financial Officer
Salve Equestria Iunia Laeca

I wish to talk about asking for donations at some meeting I am going to have in my city.From people not in NR.
the State of oregon ( where I live) like most states has a law on the books that says.
before I can do this , NR needs to file with the Charitable Activities Section of the state DOJ,

cite of law is ORS 128.610 through 128.750

and Oregon Administrative Rules Section 137, Division 10 -137-10-043 through 137-10-055 .



can you help with this as I want to run a both at three summer fiars in portland, in the past when i would bring this up TPTB in NR would judt say that "no we do not have to file in each statr as we are with the IRS as a 501(C{3}) etc.. thats just says people can take a donation off the taxes, not if you can ask in the satate fro money from people.

My e-mail is at

magewuffa(at )gmail(dot)com

Vale Marcus Cornelius Felix
Sacerdos Templi Mercurius
Group: Nova-Roma Message: 62476 From: A. Tullia Scholastica Date: 2009-03-23
Subject: Re: Roman Communications
Re: [Nova-Roma] Re: Roman Communications
A. Tullia Scholastica Adriano Aquilae carissimis suís quiritibus, sociis, peregrinisque bonae voluntatis S.P.D.

    How nice to see you well enough to rejoin us in the Forum, Adriano!  We have missed you!  
 

Salve,
 
the Cursus Publicus was able to deliver news directly from the Palatin within 7 days
to every corner of the empire.
Hundreds of scribas wrote dayly news about public life, politics, deaths, sports and other events of public interest and sent them together with military orders to Legion headquarters and Governors or municipalities.
This was done on a almost dayly basis.
 
The cursus publicus was only 20 miles slower as the U.S. pony express in the 19th century which could make approximately 180 to 200 miles a day.
 
The advanced road system with relay stations provided shelter and a constant supply of fresh horses.
Also private post was transported by the cursus publicus. To what extend, is not realy known.
 
The cursus publicus and its relay system actually created the first industry of roadside  resting, dining and hostel services.
 
Along the Obergermanischischem-, Raetischem- and the Danube or Donau Limes which reached far into Dacia, the military used a flag and light signal code for the transmission of messages from and to the Capital or other military posts in combinaton with the cursus publicus. A message from the Hadrians wall to Rome could be delivered within 4 days under optimal conditions. A message from the Rhein armies to Rome even within 2 days.

    ATS:  This is wonderfully interesting, as are the other posts on this topic!  
 
A logistics accomplishment which UPS can still learn from!

    ATS:  Heck, maybe even Yahoo could, since it can take months for some of the messages to arrive!  
 
C.Aqu.Rota
--- On Mon, 3/23/09, L Julia Aquila <dis_pensible@...> wrote:

From: L Julia Aquila <dis_pensible@...>
Subject: [Nova-Roma] Re: Roman Communications
To: Nova-Roma@yahoogroups.com
Date: Monday, March 23, 2009, 12:35 PM

Salvé
 
For special deliveries they used a relay system of fast horses but they also had a two wheeled carriage called a cisium that had a box attached for the letters or whathaveyou.

    ATS:  The OLD describes a cisium as a light, two-wheeled carriage...

Valé Julia Aquila  

 
  Valete!
    
 



Group: Nova-Roma Message: 62477 From: James Hooper Date: 2009-03-24
Subject: Re: Roman Communications
Salve,
Not sure if it was an official postal system, but there was a system of
getting messages across the empire. Historians have discovered letters that
were "posted" from the fortifications along Hadrian's Wall in Britania, to
Rome. The earlier Persian Empire also had a system of delivering messages as
well. Lots of news was carried by caravans and military units on the march.
Vale,
Gaius Pompeius Marcellus


On Mon, 23 Mar 2009 11:44:56 -0400
walkyr@... wrote:
>
> Salvete!
>
> Did the Romans have anything like an official postal system?? I know they
>wrote to one another, but how did the letters get from point A to point B????
>How were official announcements made?
>
> Ritulia
>
>
>
>
>
> Morte nunquam reget.

BB,
Warrior
Group: Nova-Roma Message: 62478 From: marcushoratius Date: 2009-03-24
Subject: a. d. IX Kalendas Apriles: Q. R. C. F. dies Sanguis
M. Moravius Piscinus Horatianus Quiritibus et omnibus salutem plurimam dicit: Bene omnibus nobis.

Hodie est ante diem IX Kalendas Apriles; haec dies fastus est: Quando Rex Comitiaviti Fas; Dies Sanguis

Q. R. C. F. The day on which "it was permitted for the Rex Sacrorum to call the Comitia to assemble." The Comitia Curiata assembled to hear wills and adoptions. Its concern was the transfer of family rites as much as that of property. Roman law on inheritance conveys that concern that family rites be maintained by the heirs. When some conflict would come up we see how the religious aspects of inheritance held priority over mere financial concerns.

"How certain, how notorius even, was the insanity of Tuditanus! He scattered coins among the people, he trailed his toga like a tragic
vestment in the Forum amid the guffaws of onlookers, he committed many similar extravagances. By his will he made his daughter his
heir, which Ti. Longus, his nearest kin, tried unsuccessfully to cancel in the Comitia Curiata. For the Curiata thought that what
was written in the will ought to be considered rather than who wrote it." ~ Valerius Maximus 7.8.1


Dies Sanguis

Mourning for Attys reached its climax on the Day of Blood. The archigallus led the wild dance around the sacred pine tree while
flagellating himself and the other galli with a whip tipped with knuckle-bones. Others used knives to slice their arms and shoulders. Still others beat their naked chests with pinecones. In the frenzy of dance, to the sound of cymbals, timbrels, and clarinets, the blood splattered onto the pine and the altar before it. In that moment of frenzy, some slashed at their testicles with broken glass, pottery shards, or flint blades. The pine tree, decorated with ribbons, strips of cloth bearing prayers, and flowers, was then cut down and laid in a tomb. A vigil was kept throughout the night, awaiting the resurrection of Attys with the new dawn.

"To take another myth, they say that the Mother of the Gods seeing Attis lying by the river Gallus fell in love with him, took him,
crowned him with her cap of stars, and thereafter kept him with her. He fell in love with a nymph and left the Mother to live with her.
For this the Mother of the Gods made Attis go mad and cut off his genital organs and leave them with the nymph, and then return and
dwell with her.

"Now the Mother of the Gods is the principle that generates life; that is why she is called Mother. Attis is the creator of all things
which are born and die; that is why he is said to have been found by the river Gallus. For Gallus signifies the Galaxy, or Milky Way, the point at which body subject to passion begins. Now as the primary gods make perfect the secondary, the Mother loves Attis and gives him celestial powers. That is what the cap means. Attis loves a nymph: the nymphs preside over generation, since all that is generated is fluid. But since the process of generation must be stopped somewhere, and not allowed to generate something worse than the worst, the creator who makes these things casts away his generative powers into the creation and is joined to the Gods again. Now these things never happened, but always are. And mind sees all things at once, but reason (or speech) expresses some first and others after. Thus, as the myth is in accord with the cosmos, we for that reason keep a festival imitating the cosmos, for how could we attain higher order?

"And at first we ourselves, having fallen from heaven and living with the nymph, are in despondency, and abstain from corn and all
rich and unclean food, for both are hostile to the soul. Then comes the cutting of the tree and the fast, as though we also were cutting
off the further process of generation. After that the feeding on milk, as though we were being born again; after which come rejoicings
and garlands and, as it were, a return up to the Gods.

"The season of the ritual is evidence to the truth of these explanations. The rites are performed about the Vernal equinox, when
the fruits of the earth are ceasing to be produced, and day is becoming longer than night, which applies well to spirits rising
higher. (At least, the other equinox is in mythology the time of the rape of Kore, which is the descent of the souls.)

"May these explanations of the myths find favour in the eyes of the Gods themselves and the souls of those who wrote the myths." ~
Sallustius, On the Gods and the Cosmos 4.7-10


Our thought for today is from Marcus Aurelius, Meditations 5.28:

"Live with the Gods. And he does live with the Gods who constantly shows to Them that his own soul is satisfied with that which is assigned to him, and that he does all that his Genius wishes of him, which Jupiter has given to every man as his guardian and guide, a portion of Himself, and this is every man's reason and understanding."
Group: Nova-Roma Message: 62479 From: Gaius Equitius Cato Date: 2009-03-24
Subject: Re: a. d. IX Kalendas Apriles: Q. R. C. F. dies Sanguis
Cato omnibus in foro SPD

Salvete!

Once again, there is a misconception being spread here. In one version of Attis' legend, Agdistis is overcome with remorse for her actions and requests Zeus to preserve Attis' dead corpse so it never decomposes. No resurrection occurs for Attis. In another account, after Attis is turned into a pine tree, Agdistis and Cybele carry the pine tree back to a cave where they both mourn the death of Attis. Again, no resurrection - only transformation into a pine tree.

"But Agdistis repented of what he had done to Attis, and persuaded Zeus to grant that the body of Attis should neither rot at all nor decay." - Pausanias, Guide to Greece 7.19.9-12

"Pines, high-girdled, in a leafy crest, the favourite of the Gods' Great Mother, since in this tree Attis Cybeleius doffed his human shape and stiffened in its trunk." - Ovid, Metamorphoses 10.103

Some accounts even have the location of Attis' body:

"Under Mt. Agdistis, where they say Attis lies buried." - Pausanias, Guide to Greece 1.4.5

Otherwise, his body had already decomposed, which is why an effigy was used instead:

"But, the myth goes on to say, a pestilence fell upon human beings throughout Phrygia and the land ceased to bear fruit, and when the unfortunate people inquired of the god how they might rid themselves of their ills he commanded them, it is said, to bury the body of Attis and to honour Cybelê as a goddess. Consequently the physicians, since the body had disappeared in the course of time, made an image of the youth, before which they sang dirges and by means of honours in keeping with his suffering propitiated the wrath of him who had been wronged; and these rites they continue to perform down to our own lifetime." - Diodorus Siculus, Library of History 3.59.7

No resurrection here, either.

Valete,

Cato
Group: Nova-Roma Message: 62480 From: David Kling Date: 2009-03-24
Subject: Re: a. d. IX Kalendas Apriles: Q. R. C. F. dies Sanguis
Caeso Fabius Buteo Modianus Gaio Equitio Catoni salutem dicit

How could a God who died be worshiped unless that God somehow resurrected?  Otherwise, devotees would be perpetually morning the death of their God, and the God could give no blessing.

Vale;

Caeso Fabius Buteo Modianus

On Tue, Mar 24, 2009 at 10:41 AM, Gaius Equitius Cato <mlcinnyc@...> wrote:


No resurrection here, either.

Valete,

Cato


Group: Nova-Roma Message: 62481 From: Gaius Equitius Cato Date: 2009-03-24
Subject: Re: a. d. IX Kalendas Apriles: Q. R. C. F. dies Sanguis
Cato Fabio Modiano sal.

Salve.

Osiris was dismembered and yet brought back to "life" by Isis; yet he was never truly "resurrected", since he was forbidden from re-entering the land of the living. Yet he is worshipped as a god.

And you make my point precisely: there is no indication in the legend of Attis that he *does* give any kind of "blessing"; he is simply representative of the rebirth of *nature*, not of himself.

Vale,

Cato


--- In Nova-Roma@yahoogroups.com, David Kling <tau.athanasios@...> wrote:
>
> Caeso Fabius Buteo Modianus Gaio Equitio Catoni salutem dicit
>
> How could a God who died be worshiped unless that God somehow resurrected?
> Otherwise, devotees would be perpetually morning the death of their God, and
> the God could give no blessing.
>
> Vale;
>
> Caeso Fabius Buteo Modianus
Group: Nova-Roma Message: 62482 From: David Kling Date: 2009-03-24
Subject: Re: a. d. IX Kalendas Apriles: Q. R. C. F. dies Sanguis
Caeso Fabius Buteo Modianus Gaio Equitio Catoni salutem dicit

There is no indication that blessings are not bestowed either.  Just as there is debate on the nature of the galli and other priesthoods, for example, there are debates upon the cults themselves.  I would look to modern devotees of the cult of Attis and Cybele for an understanding of the "theology" of their cult.  Not being a devotee of these particular Gods I cannot suppose to offer theological fact about their cult.

You seem to think that the writings of ancient authors (Ovid for example) are somehow authoritative in the worship life of devotees.  I know of no one who views the writings of Ovid, for example, similarly to a Christian viewing their scripture.  The two are not the same.  Ovid was a poet, and not a theologian/priest.  Doctrines don't always stem from "scripture" or writings of any kind.  There are several Christian doctrines that are not found in scripture, but assumptions are still made.

What, might I ask, are you trying to show by your insistance that Attis did not resurrect?  Is your Christian sensibilities offended?  To you take offense at a God who might be seen as similar to your own?  What is the motivation of your criticism, AND is Nova Roma the proper venue for your criticism?

Vale:

Caeso Fabius Buteo Modianus

On Tue, Mar 24, 2009 at 11:49 AM, Gaius Equitius Cato <mlcinnyc@...> wrote:

Cato Fabio Modiano sal.

Salve.

Osiris was dismembered and yet brought back to "life" by Isis; yet he was never truly "resurrected", since he was forbidden from re-entering the land of the living. Yet he is worshipped as a god.

And you make my point precisely: there is no indication in the legend of Attis that he *does* give any kind of "blessing"; he is simply representative of the rebirth of *nature*, not of himself.

Vale,

Cato


Group: Nova-Roma Message: 62483 From: Kirsteen Wright Date: 2009-03-24
Subject: Re: a. d. IX Kalendas Apriles: Q. R. C. F. dies Sanguis
On 3/24/09, David Kling <tau.athanasios@...> wrote:
Caeso Fabius Buteo Modianus Gaio Equitio Catoni salutem dicit



What, might I ask, are you trying to show by your insistance that Attis did not resurrect?  Is your Christian sensibilities offended?  To you take offense at a God who might be seen as similar to your own?  What is the motivation of your criticism, AND is Nova Roma the proper venue for your criticism?

You know, I'm getting really tired of this. Everytime Cato questions or refutes, on a historical basis, anything other people have posted - he's immediately accused of only doing it because he's a Christian. 

Does this mean that. as a follower of the Religio. I should simply keep quite and accept anything people post whether it's historically accurate or not because if I don't I'll be labelled a Christian?

And ye gods if Nova Roma is no longer the venue for discussing historical accuracy then it's a very, very different organisation to the one I joined nearly seven years ago.  And people wonder why I say I despair of the way it's going!

Flavia Lucilla Merula


Group: Nova-Roma Message: 62484 From: Maior Date: 2009-03-24
Subject: Re: a. d. IX Kalendas Apriles: Q. R. C. F. dies Sanguis
M. Hortensia Fl. Lucillae spd;
actually that's the point, you won't find historical evidence as to whether Attis was reborn or resurrected, it's up to the cultores.

There is no rigid theology in the religio , rather freedom of belief.
If you are interested in how ancient cultores viewed Attis, then your best resource would be inscriptions, ex votos that sort of thing.
Iulius Nero is doing fine research, he'd be the one to ask.
optime vale
Maior
>
> On 3/24/09, David Kling <tau.athanasios@...> wrote:
> >
> > Caeso Fabius Buteo Modianus Gaio Equitio Catoni salutem dicit
> >
> >
> >
> > What, might I ask, are you trying to show by your insistance that Attis did
> > not resurrect? Is your Christian sensibilities offended? To you take
> > offense at a God who might be seen as similar to your own? What is the
> > motivation of your criticism, AND is Nova Roma the proper venue for your
> > criticism?
> >
>
> You know, I'm getting really tired of this. Everytime Cato questions or
> refutes, on a historical basis, anything other people have posted - he's
> immediately accused of only doing it because he's a Christian.
>
> Does this mean that. as a follower of the Religio. I should simply keep
> quite and accept anything people post whether it's historically accurate or
> not because if I don't I'll be labelled a Christian?
>
> And ye gods if Nova Roma is no longer the venue for discussing historical
> accuracy then it's a very, very different organisation to the one I joined
> nearly seven years ago. And people wonder why I say I despair of the way
> it's going!
>
> Flavia Lucilla Merula
>
Group: Nova-Roma Message: 62485 From: Kirsteen Wright Date: 2009-03-24
Subject: Re: a. d. IX Kalendas Apriles: Q. R. C. F. dies Sanguis
On 3/24/09, Maior <rory12001@...> wrote:
M. Hortensia Fl. Lucillae  spd;
  actually that's the point, you won't find historical evidence as to whether Attis was reborn or resurrected, it's up to the cultores.

No, Maior. the point I was trying to make is that every time Cato disagrees with anyone else's opinion, he's accused of doing so because he's a Christian and I, for one, am totally fed up with this.

I am not a Christian but, obviously, I'm aware that Cato is. However, I have never known him be anything but totally respectful to my religion and the gods of Rome. Obviously there are quite a few on here who don't have his high standards of respecting others.  They think they can make cheap shots at his beliefs practically every time he posts and frankly this doesn't portray Nova Roma in a very good light.

Flavia Lucilla Merula


Group: Nova-Roma Message: 62486 From: Gaius Equitius Cato Date: 2009-03-24
Subject: Re: a. d. IX Kalendas Apriles: Q. R. C. F. dies Sanguis
Cato Fabio Modiano sal.

Salve.

And just because there's no document from the 5th century BC stating that Athenians *didn't* watch TV doesn't mean you can reasonably assume they *did*. The idea of Attis "blessing" anyone or anything is simply not found in the historical record of the legends surrounding his cult. If you want to make one up, that's fine, but do not act as if it is found in the ancient record. He is viewed as a symbol of the returning fertility of the earth. This has nothing to do with theology, simply history.

Likewise, the posts regarding Attis' "resurrection" and all that are just not historical. There is enough going on with his cult (to the point that Roman citizens were banned from being his priests because the practices disgusted them so much) that you don't need to create more for dramatic purposes.

To follow your argument, since you are not an actual ancient Roman, I assume then that you could not possibly reasonably assume that you understand how they felt about their system of government? Do we not rely on the historical record for information like this? Again, this is not theology, but history.

Take a little time to read the sources - if you have not already - and you might understand this a little better.

The difficulty is that when you make a point (like no god being capable of offering blessings if they were not resurrected) and I explain why this is not necessarily correct, you return to attacking my argument simply because I'm a Christian.

Vale,

Cato



--- In Nova-Roma@yahoogroups.com, David Kling <tau.athanasios@...> wrote:
>
> Caeso Fabius Buteo Modianus Gaio Equitio Catoni salutem dicit
>
> There is no indication that blessings are not bestowed either. Just as
> there is debate on the nature of the galli and other priesthoods, for
> example, there are debates upon the cults themselves. I would look to
> modern devotees of the cult of Attis and Cybele for an understanding of the
> "theology" of their cult. Not being a devotee of these particular Gods I
> cannot suppose to offer theological fact about their cult.
>
> You seem to think that the writings of ancient authors (Ovid for example)
> are somehow authoritative in the worship life of devotees. I know of no one
> who views the writings of Ovid, for example, similarly to a Christian
> viewing their scripture. The two are not the same. Ovid was a poet, and
> not a theologian/priest. Doctrines don't always stem from "scripture" or
> writings of any kind. There are several Christian doctrines that are not
> found in scripture, but assumptions are still made.
>
> What, might I ask, are you trying to show by your insistance that Attis did
> not resurrect? Is your Christian sensibilities offended? To you take
> offense at a God who might be seen as similar to your own? What is the
> motivation of your criticism, AND is Nova Roma the proper venue for your
> criticism?
>
> Vale:
>
> Caeso Fabius Buteo Modianus
>
> On Tue, Mar 24, 2009 at 11:49 AM, Gaius Equitius Cato <mlcinnyc@...>wrote:
>
> > Cato Fabio Modiano sal.
> >
> > Salve.
> >
> > Osiris was dismembered and yet brought back to "life" by Isis; yet he was
> > never truly "resurrected", since he was forbidden from re-entering the land
> > of the living. Yet he is worshipped as a god.
> >
> > And you make my point precisely: there is no indication in the legend of
> > Attis that he *does* give any kind of "blessing"; he is simply
> > representative of the rebirth of *nature*, not of himself.
> >
> > Vale,
> >
> > Cato
> >
>
Group: Nova-Roma Message: 62487 From: Maior Date: 2009-03-24
Subject: Re: a. d. IX Kalendas Apriles: Q. R. C. F. dies Sanguis
M. Hortensia G.Equitio K. Fabioque spd;
may I draw your attention to the latest best book on Attis,
"Attis, between Myth and History" by Maria Grazia Lancellotti, Brill 2002. You can read quite a bit of it over at Google books. Here's a quote:
p.158 "The fact that for Sallust and Julian the Hilaria are a symbol of the purified soul's path towards the hyperuranium does not necessarily imply that this rite was linked with the "resurrection" of Attis or even only of his return."

So the concept of Attis' resurrection is an ongoing scholarly discussion. Lancellotti then mentions Damascius 438 C.E. -538 C.E, a prominent neo-platonist who went to Hierapolis in Phyrgia descended the barathron and had a dream:

"Next he had a dream connected with the previous experience : in the dream Damascius is Attis, the one for whom the Mother of the Gods celebrates the feast of the Hilaria which means that Damascius and his teacher Isidore, who accompanied him, have experienced "salvation from Hades.""

Aditionally in the book there is a great deal on the Naassenes Christians who particpated in the mysteries. And this is the cultural issue at the heart of this discussion.

In Nova Roma there are no 'heresies', many gods can be resurrected. It's not a problem. To the Republican Roman there was no such thing as heresy. And this is our cultural model and guide.

So let's enjoy an intellectual and historical discussion; let's do our reseach and then it will be fruitful. As until this posting I had no idea that Attis was such a powerful savior figure. Fascinating!
valete
Maior



> Salve.
>
> historical record of the legends surrounding his cult. If you want to make one up, that's fine, but do not act as if it is found in the ancient record. He is viewed as a symbol of the returning fertility of the earth. This has nothing to do with theology, simply history.
>
> Likewise, the posts regarding Attis' "resurrection" and all that are just not historical. There is enough going on with his cult (to the point that Roman citizens were banned from being his priests because the practices disgusted them so much) that you don't need to create more for dramatic purposes.
>
> To follow your argument, since you are not an actual ancient Roman, I assume then that you could not possibly reasonably assume that you understand how they felt about their system of government? Do we not rely on the historical record for information like this? Again, this is not theology, but history.
>
> Take a little time to read the sources - if you have not already - and you might understand this a little better.
>
> The difficulty is that when you make a point (like no god being capable of offering blessings if they were not resurrected) and I explain why this is not necessarily correct, you return to attacking my argument simply because I'm a Christian.
>
> Vale,
>
> Cato
>
>
>
> --- In Nova-Roma@yahoogroups.com, David Kling <tau.athanasios@> wrote:
> >
> > Caeso Fabius Buteo Modianus Gaio Equitio Catoni salutem dicit
> >
> > There is no indication that blessings are not bestowed either. Just as
> > there is debate on the nature of the galli and other priesthoods, for
> > example, there are debates upon the cults themselves. I would look to
> > modern devotees of the cult of Attis and Cybele for an understanding of the
> > "theology" of their cult. Not being a devotee of these particular Gods I
> > cannot suppose to offer theological fact about their cult.
> >
> > You seem to think that the writings of ancient authors (Ovid for example)
> > are somehow authoritative in the worship life of devotees. I know of no one
> > who views the writings of Ovid, for example, similarly to a Christian
> > viewing their scripture. The two are not the same. Ovid was a poet, and
> > not a theologian/priest. Doctrines don't always stem from "scripture" or
> > writings of any kind. There are several Christian doctrines that are not
> > found in scripture, but assumptions are still made.
> >
> > What, might I ask, are you trying to show by your insistance that Attis did
> > not resurrect? Is your Christian sensibilities offended? To you take
> > offense at a God who might be seen as similar to your own? What is the
> > motivation of your criticism, AND is Nova Roma the proper venue for your
> > criticism?
> >
> > Vale:
> >
> > Caeso Fabius Buteo Modianus
> >
> > On Tue, Mar 24, 2009 at 11:49 AM, Gaius Equitius Cato <mlcinnyc@>wrote:
> >
> > > Cato Fabio Modiano sal.
> > >
> > > Salve.
> > >
> > > Osiris was dismembered and yet brought back to "life" by Isis; yet he was
> > > never truly "resurrected", since he was forbidden from re-entering the land
> > > of the living. Yet he is worshipped as a god.
> > >
> > > And you make my point precisely: there is no indication in the legend of
> > > Attis that he *does* give any kind of "blessing"; he is simply
> > > representative of the rebirth of *nature*, not of himself.
> > >
> > > Vale,
> > >
> > > Cato
> > >
> >
>
Group: Nova-Roma Message: 62488 From: gualterus_graecus Date: 2009-03-24
Subject: Re: a. d. IX Kalendas Apriles: Q. R. C. F. dies Sanguis
Salve Modiane,

Looking to the modern cult for understanding the ancient theology seems to be wholly anachronistic, unless I have misunderstood what you were suggesting.

When it comes to sources, there are no internal documents from the Attis cult, so all that is left are clues mentioned by others. They may or may not offer accurate reflections about the internal system, but that is all that we have.

Cato's reaction is probably religiously motivated, but his point is valid enough--the conclusion that there was no resurrection in the Attis cult is the scholarly position too. See for example, J. Z. Smith, _Drudgery Divine_ (1990) 125-9 and Gasparro, _Soteriology and Mystic Apects in the Cult of Attis and Cybele_ (1985) 42-5.

I think the problem is probably the opposite of what Cato is worried about. It isn't that supposed parallels in the mystery cults say something about Christianity as much as what Christianity says about the cults. That is to say, reconstructions of these cults and what we expect from them as natural/normal has often been conditioned by having been raised in Christian culture (whether we are Christian or not). Resurrection seems a natural assumption because Jesus did it. The evidence for Attis (and Osiris, etc) rather suggests that what was celebrated was survival "in death", not resurrection. The way it should be approached is not as "dead and resurrected" but "dead but not disappeared".

Vale,

Gualterus

--- In Nova-Roma@yahoogroups.com, David Kling <tau.athanasios@...> wrote:
>
> Caeso Fabius Buteo Modianus Gaio Equitio Catoni salutem dicit
>
> There is no indication that blessings are not bestowed either. Just as
> there is debate on the nature of the galli and other priesthoods, for
> example, there are debates upon the cults themselves. I would look to
> modern devotees of the cult of Attis and Cybele for an understanding of the
> "theology" of their cult. Not being a devotee of these particular Gods I
> cannot suppose to offer theological fact about their cult.
>
> You seem to think that the writings of ancient authors (Ovid for example)
> are somehow authoritative in the worship life of devotees. I know of no one
> who views the writings of Ovid, for example, similarly to a Christian
> viewing their scripture. The two are not the same. Ovid was a poet, and
> not a theologian/priest. Doctrines don't always stem from "scripture" or
> writings of any kind. There are several Christian doctrines that are not
> found in scripture, but assumptions are still made.
>
> What, might I ask, are you trying to show by your insistance that Attis did
> not resurrect? Is your Christian sensibilities offended? To you take
> offense at a God who might be seen as similar to your own? What is the
> motivation of your criticism, AND is Nova Roma the proper venue for your
> criticism?
>
> Vale:
>
> Caeso Fabius Buteo Modianus
>
> On Tue, Mar 24, 2009 at 11:49 AM, Gaius Equitius Cato <mlcinnyc@...>wrote:
>
> > Cato Fabio Modiano sal.
> >
> > Salve.
> >
> > Osiris was dismembered and yet brought back to "life" by Isis; yet he was
> > never truly "resurrected", since he was forbidden from re-entering the land
> > of the living. Yet he is worshipped as a god.
> >
> > And you make my point precisely: there is no indication in the legend of
> > Attis that he *does* give any kind of "blessing"; he is simply
> > representative of the rebirth of *nature*, not of himself.
> >
> > Vale,
> >
> > Cato
> >
>
Group: Nova-Roma Message: 62489 From: Q. Valerius Poplicola Date: 2009-03-25
Subject: Re: a. d. IX Kalendas Apriles: Q. R. C. F. dies Sanguis
Researching Cybele for a class, I found even Augustine remarked on the
parallels of Attis and Jesus. See, e.g. A. T. Fear, "Cybele and Christ," in
*Cybele, Attis, and Related Cults: Essays in Memory of M. J. Vermaseren*,
ed. Eugene Lane (Leiden: E. J. Brill, 1996).

--------------------------------------------------
From: "Maior" <rory12001@...>
Sent: Tuesday, March 24, 2009 6:36 PM
To: <Nova-Roma@yahoogroups.com>
Subject: [Nova-Roma] Re: a. d. IX Kalendas Apriles: Q. R. C. F. dies Sanguis

> M. Hortensia G.Equitio K. Fabioque spd;
> may I draw your attention to the latest best book on Attis,
> "Attis, between Myth and History" by Maria Grazia Lancellotti, Brill 2002.
> You can read quite a bit of it over at Google books. Here's a quote:
> p.158 "The fact that for Sallust and Julian the Hilaria are a symbol of
> the purified soul's path towards the hyperuranium does not necessarily
> imply that this rite was linked with the "resurrection" of Attis or even
> only of his return."
>
> So the concept of Attis' resurrection is an ongoing scholarly discussion.
> Lancellotti then mentions Damascius 438 C.E. -538 C.E, a prominent
> neo-platonist who went to Hierapolis in Phyrgia descended the barathron
> and had a dream:
>
> "Next he had a dream connected with the previous experience : in the dream
> Damascius is Attis, the one for whom the Mother of the Gods celebrates the
> feast of the Hilaria which means that Damascius and his teacher Isidore,
> who accompanied him, have experienced "salvation from Hades.""
>
> Aditionally in the book there is a great deal on the Naassenes Christians
> who particpated in the mysteries. And this is the cultural issue at the
> heart of this discussion.
>
> In Nova Roma there are no 'heresies', many gods can be resurrected. It's
> not a problem. To the Republican Roman there was no such thing as heresy.
> And this is our cultural model and guide.
>
> So let's enjoy an intellectual and historical discussion; let's do our
> reseach and then it will be fruitful. As until this posting I had no idea
> that Attis was such a powerful savior figure. Fascinating!
> valete
> Maior
>
>
>
>> Salve.
>>
>> historical record of the legends surrounding his cult. If you want to
>> make one up, that's fine, but do not act as if it is found in the ancient
>> record. He is viewed as a symbol of the returning fertility of the
>> earth. This has nothing to do with theology, simply history.
>>
>> Likewise, the posts regarding Attis' "resurrection" and all that are just
>> not historical. There is enough going on with his cult (to the point
>> that Roman citizens were banned from being his priests because the
>> practices disgusted them so much) that you don't need to create more for
>> dramatic purposes.
>>
>> To follow your argument, since you are not an actual ancient Roman, I
>> assume then that you could not possibly reasonably assume that you
>> understand how they felt about their system of government? Do we not
>> rely on the historical record for information like this? Again, this is
>> not theology, but history.
>>
>> Take a little time to read the sources - if you have not already - and
>> you might understand this a little better.
>>
>> The difficulty is that when you make a point (like no god being capable
>> of offering blessings if they were not resurrected) and I explain why
>> this is not necessarily correct, you return to attacking my argument
>> simply because I'm a Christian.
>>
>> Vale,
>>
>> Cato
>>
>>
>>
>> --- In Nova-Roma@yahoogroups.com, David Kling <tau.athanasios@> wrote:
>> >
>> > Caeso Fabius Buteo Modianus Gaio Equitio Catoni salutem dicit
>> >
>> > There is no indication that blessings are not bestowed either. Just as
>> > there is debate on the nature of the galli and other priesthoods, for
>> > example, there are debates upon the cults themselves. I would look to
>> > modern devotees of the cult of Attis and Cybele for an understanding of
>> > the
>> > "theology" of their cult. Not being a devotee of these particular Gods
>> > I
>> > cannot suppose to offer theological fact about their cult.
>> >
>> > You seem to think that the writings of ancient authors (Ovid for
>> > example)
>> > are somehow authoritative in the worship life of devotees. I know of
>> > no one
>> > who views the writings of Ovid, for example, similarly to a Christian
>> > viewing their scripture. The two are not the same. Ovid was a poet,
>> > and
>> > not a theologian/priest. Doctrines don't always stem from "scripture"
>> > or
>> > writings of any kind. There are several Christian doctrines that are
>> > not
>> > found in scripture, but assumptions are still made.
>> >
>> > What, might I ask, are you trying to show by your insistance that Attis
>> > did
>> > not resurrect? Is your Christian sensibilities offended? To you take
>> > offense at a God who might be seen as similar to your own? What is the
>> > motivation of your criticism, AND is Nova Roma the proper venue for
>> > your
>> > criticism?
>> >
>> > Vale:
>> >
>> > Caeso Fabius Buteo Modianus
>> >
>> > On Tue, Mar 24, 2009 at 11:49 AM, Gaius Equitius Cato <mlcinnyc@>wrote:
>> >
>> > > Cato Fabio Modiano sal.
>> > >
>> > > Salve.
>> > >
>> > > Osiris was dismembered and yet brought back to "life" by Isis; yet he
>> > > was
>> > > never truly "resurrected", since he was forbidden from re-entering
>> > > the land
>> > > of the living. Yet he is worshipped as a god.
>> > >
>> > > And you make my point precisely: there is no indication in the legend
>> > > of
>> > > Attis that he *does* give any kind of "blessing"; he is simply
>> > > representative of the rebirth of *nature*, not of himself.
>> > >
>> > > Vale,
>> > >
>> > > Cato
>> > >
>> >
>>
>
>
>
Group: Nova-Roma Message: 62490 From: Gaius Equitius Cato Date: 2009-03-25
Subject: Re: a. d. IX Kalendas Apriles: Q. R. C. F. dies Sanguis
Cato M. Hortensiae sal.

Salve.

The whole series of legends behind Attis are really very interesting. The one bit with Zeus trying to impregnate a mountain he thought (for no satisfactorily explained reason) was Rhea, and as a result the birth of the monstrous and hermaphroditic Agdistis, who was so feared by the other gods that they castrated it, whereupon she became Cybele and the castrated member became an almond (or pomegranate) tree, and the nymph Sangarios eats from the tree and becomes pregnant with Attis, who was then raised by a goat!

You just can't make this stuff up :)

The Naassenes weren't Christians, though; I believe they were gnostics of some sort - I believe Gustav Holst used their one surviving fragmented document for the lyrics to his "Hymn of Jesus".

Vale,

Cato


--- In Nova-Roma@yahoogroups.com, "Maior" <rory12001@...> wrote:
>
> M. Hortensia G.Equitio K. Fabioque spd;
> may I draw your attention to the latest best book on Attis,
> "Attis, between Myth and History" by Maria Grazia Lancellotti, Brill 2002. You can read quite a bit of it over at Google books. Here's a quote:
> p.158 "The fact that for Sallust and Julian the Hilaria are a symbol of the purified soul's path towards the hyperuranium does not necessarily imply that this rite was linked with the "resurrection" of Attis or even only of his return."
>
> So the concept of Attis' resurrection is an ongoing scholarly discussion. Lancellotti then mentions Damascius 438 C.E. -538 C.E, a prominent neo-platonist who went to Hierapolis in Phyrgia descended the barathron and had a dream:
>
> "Next he had a dream connected with the previous experience : in the dream Damascius is Attis, the one for whom the Mother of the Gods celebrates the feast of the Hilaria which means that Damascius and his teacher Isidore, who accompanied him, have experienced "salvation from Hades.""
>
> Aditionally in the book there is a great deal on the Naassenes Christians who particpated in the mysteries. And this is the cultural issue at the heart of this discussion.
>
> In Nova Roma there are no 'heresies', many gods can be resurrected. It's not a problem. To the Republican Roman there was no such thing as heresy. And this is our cultural model and guide.
>
> So let's enjoy an intellectual and historical discussion; let's do our reseach and then it will be fruitful. As until this posting I had no idea that Attis was such a powerful savior figure. Fascinating!
> valete
> Maior
>
>
>
> > Salve.
> >
> > historical record of the legends surrounding his cult. If you want to make one up, that's fine, but do not act as if it is found in the ancient record. He is viewed as a symbol of the returning fertility of the earth. This has nothing to do with theology, simply history.
> >
> > Likewise, the posts regarding Attis' "resurrection" and all that are just not historical. There is enough going on with his cult (to the point that Roman citizens were banned from being his priests because the practices disgusted them so much) that you don't need to create more for dramatic purposes.
> >
> > To follow your argument, since you are not an actual ancient Roman, I assume then that you could not possibly reasonably assume that you understand how they felt about their system of government? Do we not rely on the historical record for information like this? Again, this is not theology, but history.
> >
> > Take a little time to read the sources - if you have not already - and you might understand this a little better.
> >
> > The difficulty is that when you make a point (like no god being capable of offering blessings if they were not resurrected) and I explain why this is not necessarily correct, you return to attacking my argument simply because I'm a Christian.
> >
> > Vale,
> >
> > Cato
> >
> >
> >
> > --- In Nova-Roma@yahoogroups.com, David Kling <tau.athanasios@> wrote:
> > >
> > > Caeso Fabius Buteo Modianus Gaio Equitio Catoni salutem dicit
> > >
> > > There is no indication that blessings are not bestowed either. Just as
> > > there is debate on the nature of the galli and other priesthoods, for
> > > example, there are debates upon the cults themselves. I would look to
> > > modern devotees of the cult of Attis and Cybele for an understanding of the
> > > "theology" of their cult. Not being a devotee of these particular Gods I
> > > cannot suppose to offer theological fact about their cult.
> > >
> > > You seem to think that the writings of ancient authors (Ovid for example)
> > > are somehow authoritative in the worship life of devotees. I know of no one
> > > who views the writings of Ovid, for example, similarly to a Christian
> > > viewing their scripture. The two are not the same. Ovid was a poet, and
> > > not a theologian/priest. Doctrines don't always stem from "scripture" or
> > > writings of any kind. There are several Christian doctrines that are not
> > > found in scripture, but assumptions are still made.
> > >
> > > What, might I ask, are you trying to show by your insistance that Attis did
> > > not resurrect? Is your Christian sensibilities offended? To you take
> > > offense at a God who might be seen as similar to your own? What is the
> > > motivation of your criticism, AND is Nova Roma the proper venue for your
> > > criticism?
> > >
> > > Vale:
> > >
> > > Caeso Fabius Buteo Modianus
> > >
> > > On Tue, Mar 24, 2009 at 11:49 AM, Gaius Equitius Cato <mlcinnyc@>wrote:
> > >
> > > > Cato Fabio Modiano sal.
> > > >
> > > > Salve.
> > > >
> > > > Osiris was dismembered and yet brought back to "life" by Isis; yet he was
> > > > never truly "resurrected", since he was forbidden from re-entering the land
> > > > of the living. Yet he is worshipped as a god.
> > > >
> > > > And you make my point precisely: there is no indication in the legend of
> > > > Attis that he *does* give any kind of "blessing"; he is simply
> > > > representative of the rebirth of *nature*, not of himself.
> > > >
> > > > Vale,
> > > >
> > > > Cato
> > > >
> > >
> >
>
Group: Nova-Roma Message: 62491 From: gualterus_graecus Date: 2009-03-25
Subject: Re: a. d. IX Kalendas Apriles: Q. R. C. F. dies Sanguis
Salve,

Being gnostics doesn't preclude them from being Christians. There is a spectrum of religious beliefs. They certainly reserved for Jesus a core position in their theology, where the "man" and "son of man" which are at the heart of their system are identified with Jesus. (Hippolytus Ref. 5.6.7). I think this qualifies them as "Christian".

Vale,

Gualterus Graecus

--- In Nova-Roma@yahoogroups.com, "Gaius Equitius Cato" <mlcinnyc@...> wrote:
>
> Cato M. Hortensiae sal.
>
> Salve.
>
> The whole series of legends behind Attis are really very interesting. The one bit with Zeus trying to impregnate a mountain he thought (for no satisfactorily explained reason) was Rhea, and as a result the birth of the monstrous and hermaphroditic Agdistis, who was so feared by the other gods that they castrated it, whereupon she became Cybele and the castrated member became an almond (or pomegranate) tree, and the nymph Sangarios eats from the tree and becomes pregnant with Attis, who was then raised by a goat!
>
> You just can't make this stuff up :)
>
> The Naassenes weren't Christians, though; I believe they were gnostics of some sort - I believe Gustav Holst used their one surviving fragmented document for the lyrics to his "Hymn of Jesus".
>
> Vale,
>
> Cato
>
>
> --- In Nova-Roma@yahoogroups.com, "Maior" <rory12001@> wrote:
> >
> > M. Hortensia G.Equitio K. Fabioque spd;
> > may I draw your attention to the latest best book on Attis,
> > "Attis, between Myth and History" by Maria Grazia Lancellotti, Brill 2002. You can read quite a bit of it over at Google books. Here's a quote:
> > p.158 "The fact that for Sallust and Julian the Hilaria are a symbol of the purified soul's path towards the hyperuranium does not necessarily imply that this rite was linked with the "resurrection" of Attis or even only of his return."
> >
> > So the concept of Attis' resurrection is an ongoing scholarly discussion. Lancellotti then mentions Damascius 438 C.E. -538 C.E, a prominent neo-platonist who went to Hierapolis in Phyrgia descended the barathron and had a dream:
> >
> > "Next he had a dream connected with the previous experience : in the dream Damascius is Attis, the one for whom the Mother of the Gods celebrates the feast of the Hilaria which means that Damascius and his teacher Isidore, who accompanied him, have experienced "salvation from Hades.""
> >
> > Aditionally in the book there is a great deal on the Naassenes Christians who particpated in the mysteries. And this is the cultural issue at the heart of this discussion.
> >
> > In Nova Roma there are no 'heresies', many gods can be resurrected. It's not a problem. To the Republican Roman there was no such thing as heresy. And this is our cultural model and guide.
> >
> > So let's enjoy an intellectual and historical discussion; let's do our reseach and then it will be fruitful. As until this posting I had no idea that Attis was such a powerful savior figure. Fascinating!
> > valete
> > Maior
> >
> >
> >
> > > Salve.
> > >
> > > historical record of the legends surrounding his cult. If you want to make one up, that's fine, but do not act as if it is found in the ancient record. He is viewed as a symbol of the returning fertility of the earth. This has nothing to do with theology, simply history.
> > >
> > > Likewise, the posts regarding Attis' "resurrection" and all that are just not historical. There is enough going on with his cult (to the point that Roman citizens were banned from being his priests because the practices disgusted them so much) that you don't need to create more for dramatic purposes.
> > >
> > > To follow your argument, since you are not an actual ancient Roman, I assume then that you could not possibly reasonably assume that you understand how they felt about their system of government? Do we not rely on the historical record for information like this? Again, this is not theology, but history.
> > >
> > > Take a little time to read the sources - if you have not already - and you might understand this a little better.
> > >
> > > The difficulty is that when you make a point (like no god being capable of offering blessings if they were not resurrected) and I explain why this is not necessarily correct, you return to attacking my argument simply because I'm a Christian.
> > >
> > > Vale,
> > >
> > > Cato
> > >
> > >
> > >
> > > --- In Nova-Roma@yahoogroups.com, David Kling <tau.athanasios@> wrote:
> > > >
> > > > Caeso Fabius Buteo Modianus Gaio Equitio Catoni salutem dicit
> > > >
> > > > There is no indication that blessings are not bestowed either. Just as
> > > > there is debate on the nature of the galli and other priesthoods, for
> > > > example, there are debates upon the cults themselves. I would look to
> > > > modern devotees of the cult of Attis and Cybele for an understanding of the
> > > > "theology" of their cult. Not being a devotee of these particular Gods I
> > > > cannot suppose to offer theological fact about their cult.
> > > >
> > > > You seem to think that the writings of ancient authors (Ovid for example)
> > > > are somehow authoritative in the worship life of devotees. I know of no one
> > > > who views the writings of Ovid, for example, similarly to a Christian
> > > > viewing their scripture. The two are not the same. Ovid was a poet, and
> > > > not a theologian/priest. Doctrines don't always stem from "scripture" or
> > > > writings of any kind. There are several Christian doctrines that are not
> > > > found in scripture, but assumptions are still made.
> > > >
> > > > What, might I ask, are you trying to show by your insistance that Attis did
> > > > not resurrect? Is your Christian sensibilities offended? To you take
> > > > offense at a God who might be seen as similar to your own? What is the
> > > > motivation of your criticism, AND is Nova Roma the proper venue for your
> > > > criticism?
> > > >
> > > > Vale:
> > > >
> > > > Caeso Fabius Buteo Modianus
> > > >
> > > > On Tue, Mar 24, 2009 at 11:49 AM, Gaius Equitius Cato <mlcinnyc@>wrote:
> > > >
> > > > > Cato Fabio Modiano sal.
> > > > >
> > > > > Salve.
> > > > >
> > > > > Osiris was dismembered and yet brought back to "life" by Isis; yet he was
> > > > > never truly "resurrected", since he was forbidden from re-entering the land
> > > > > of the living. Yet he is worshipped as a god.
> > > > >
> > > > > And you make my point precisely: there is no indication in the legend of
> > > > > Attis that he *does* give any kind of "blessing"; he is simply
> > > > > representative of the rebirth of *nature*, not of himself.
> > > > >
> > > > > Vale,
> > > > >
> > > > > Cato
> > > > >
> > > >
> > >
> >
>
Group: Nova-Roma Message: 62492 From: marcushoratius Date: 2009-03-25
Subject: a. d. VIII Kalendas Apriles: Hilaria of Attys
M. Moravius Piscinus Horatianus Quiritibus, cultoribus Deorum et omnibus salutem plurimam dicit: Di Deaeque felicitatem in nos impertiant.

Hodie est ante diem VIII Kalendas Apriles; haec dies comitialis est: Hilaria

"When the simulation of mourning was over, the rebirth of joy was celebrated on the eight day before the calends of April. This day is
called Hilaria, the first when the hours of sunshine are longer than those of night." ~ Macrobius, Saturnalia 1.21.9

The Hilaria, a "Day of Rejoicing," celebrates the resurrection of Attys an His triumph over death. Two-thousand years ago, this day, 25 March, was when occurred the vernal equinox and "the first day when the day is longer than the night."

Throughout the night prayers and lamentations over the death of Attys have been chanted in the shadows. The followers of Attys entered as a moriturus, as one who was "about to die." With the first light of day, the priest anointed the chest of the faithful, while slowly murmuring:

"Have faith, be of good cheer, ye mystae, God is saved! For you likewise there shall come salvation from His suffering." ~ Firmicus
Maternus, The Error of Profane Religions 22.1

The mystae gave their confession to signify that they had partaken in the mysteries of the Magna Mater:

I have eaten from the tympanon;
I have drunk from the cymbal;
I have carried the sacred kernos dish;
I have entered into the inner chamber.

"Under the sword he returned the crown."


During the reign of Commodus the Hilaria was celebrated with a large procession. An image of the Magna Mater was carried through the streets as though it were Her triomphe. Before Her works of art were carried in displays. Companies of musicians and mimes intermingled with senators, equites, as well as freedmen and foreigners, all dressed and masked as though at carnival.

The tomb of Attys was opened and the pine tree carried to the Forum where it was erected once more. Thereby was the resurrection of Attys
reenacted symbolically. It may at times have been pantomimed as well. Feasting followed. The initiates to the mysteries identified
themselves with the resurrected Attys. The feast represented the blessings that awaited them in the after-life. In private homes, pine
cones were decorated with much merriment in what became a celebration of spring.

In the mysteries of Demeter at Eleusis an inscription reads, "Beautiful indeed is the Mystery given us by the blessed Gods:
death is for mortals no longer an evil, but a blessing." The same held true for initiates in the mysteries of the Magna Mater.

"I dreamed that I had become Attys, and that I was being initiated by the Mother of the Gods in the festival called Hilaria, inasmuch as it was intended to signify that our salvation from death had been accomplished." ~ Damascius


Our thought for today comes from Euripides, Chrysippus fr. 839, 9-11, which Marcus Aurelius quotes at Meditations 7.50:

"That which has grown from the earth to the earth,
But that which has sprung from heavenly seed,
Back to the heavenly realms returns."
Group: Nova-Roma Message: 62493 From: marcushoratius Date: 2009-03-25
Subject: Re: a. d. IX Kalendas Apriles: Q. R. C. F. dies Sanguis
M. Moravius Piscinus C. Equitio Catoni s. p. d.

The only misconception I see is found with your misunderstanding of certain terms. "Redemption" was not understood by Christians in the same way as that term was used in other mystery religions. Just as the physical body disolved and its composition recycled into Nature, "redemption," as it was understood in most mystery religions, was a return and a dissolution of the human soul, in its many parts, back into the World Soul to be recycled into a different vehicle. The dissolution of the soul freed the divine spark on its journey onward.

"Resurrection," too, had a different understanding among the mystery religions, and even between different sects of Christianity. Not all Christians accepted the notion that Jesus had a physical body, so not all Christians understood "resurrection" to be a reanimation of the physical body. Paul even argues against such a notion of a resurrection of the physical body in 1 Corithians. His own thoughts on a soma psychikon dying and a new body, the soma pneumatikon, then being provided for the resurrected, or "raised up" (egeiretai), is rather unique in the ancient world. But nevertheless he was not speaking of any sort of "resurrection" of the physical body - not of Jesus or of anyone - and he was certainly not speaking of a resurrection of the soul, as he poses that the soul dies, but infers that it is something else that is resurrected and carried by the soma pneumatikon.

It is rather funny to me that you should quote from Ovid's Metamorphses. On the one hand, Ovid was not a worshipper of Attys, and nothing he has to say should be taken to reflect on the later mystery religion. Ovid is no different than Catallus commenting from outside the mystery religion of Attys. Secondly, the entire poem, the Metamorphoses, is a single story. He uses a myth of Attys like so many other myths, changing them as he needs them to work within his theme. But then that is the nature of myth; it flows, evolves, metamorphosizes as it progresses. It never turns into some sort of rigid dogmatism as you apparently have tried to make it. After all, I am not writing about your myths, but trying to explain what festivals were held at Rome in different periods. The dies Violae and the Hilaria are much later than Ovid, being that I refer to the cultus in the times of Commodus and Caracalla. And there, where they did use such terms as "redemption" and "resurrection," do not assume that they had the same understanding in their religion as do you in yours.

"Resurrection," from the Latin resurgere, "to rise up again," refers to the resurrection of that most divine part of the human. The nexus rises up once more towards its Origin. This could be understood in the manner you mention of Osiris, as the Underworld is really the starry heavens that lie below the ecliptic; and it could be understood in the manner of the transformation of Daphne, or the transmigration of souls as with Pythagoreans. Not everyone would have understood "resurrection" so narrowly as you apparently have, and in the ancient world those sects of Christians who claimed a resurrection of the physical body were thought rather odd. No, Cato, if there is any misconception being spread it is due only to you imparting your own misunderstanding of the ancient mysteries onto others.


--- In Nova-Roma@yahoogroups.com, "Gaius Equitius Cato" <mlcinnyc@...> wrote:
>
> Cato omnibus in foro SPD
>
> Salvete!
>
> Once again, there is a misconception being spread here. In one version of Attis' legend, Agdistis is overcome with remorse for her actions and requests Zeus to preserve Attis' dead corpse so it never decomposes. No resurrection occurs for Attis. In another account, after Attis is turned into a pine tree, Agdistis and Cybele carry the pine tree back to a cave where they both mourn the death of Attis. Again, no resurrection - only transformation into a pine tree.
>
<snipped>
Group: Nova-Roma Message: 62494 From: L Julia Aquila Date: 2009-03-25
Subject: Re: a. d. IX Kalendas Apriles: Q. R. C. F. dies Sanguis

L. Julia Aquila Omnibus S.P.D.

 

Thank you for this Pontifex Piscinus.

Terms and words have different meanings from religion/tradition to religion/tradition. It appears that from the first reply that these "differences" were either ignored or misconstrued and used as a springboard for possibly another agenda.

This is a sacred and holy season for most of us, Religio, Pagan, Heathen, Those-Without-Designated-Affiliation, other affiliations and Christian alike, and respect devoid of suspicious conjecture would be in keeping with this sacred season.

 

We have gifted and educated individuals who, while sharing their beliefs, are also providing discussions that allow readers to see different perceptions and, in some cases, learn facts. Being gifted and educated individuals, they should be able to present their discussions in non-offensive manners befitting academia.

 

Cúráte ut valéatis

 

Julia Aquila

--- In Nova-Roma@yahoogroups.com, "marcushoratius" <MHoratius@...> wrote:
>
> M. Moravius Piscinus C. Equitio Catoni s. p. d.
>
> The only misconception I see is found with your misunderstanding of certain terms. "Redemption" was not understood by Christians in the same way as that term was used in other mystery religions. Just as the physical body disolved and its composition recycled into Nature, "redemption," as it was understood in most mystery religions, was a return and a dissolution of the human soul, in its many parts, back into the World Soul to be recycled into a different vehicle. The dissolution of the soul freed the divine spark on its journey onward.
>
> "Resurrection," too, had a different understanding among the mystery religions, and even between different sects of Christianity. Not all Christians accepted the notion that Jesus had a physical body, so not all Christians understood "resurrection" to be a reanimation of the physical body. Paul even argues against such a notion of a resurrection of the physical body in 1 Corithians. His own thoughts on a soma psychikon dying and a new body, the soma pneumatikon, then being provided for the resurrected, or "raised up" (egeiretai), is rather unique in the ancient world. But nevertheless he was not speaking of any sort of "resurrection" of the physical body - not of Jesus or of anyone - and he was certainly not speaking of a resurrection of the soul, as he poses that the soul dies, but infers that it is something else that is resurrected and carried by the soma pneumatikon.
>
> It is rather funny to me that you should quote from Ovid's Metamorphses. On the one hand, Ovid was not a worshipper of Attys, and nothing he has to say should be taken to reflect on the later mystery religion. Ovid is no different than Catallus commenting from outside the mystery religion of Attys. Secondly, the entire poem, the Metamorphoses, is a single story. He uses a myth of Attys like so many other myths, changing them as he needs them to work within his theme. But then that is the nature of myth; it flows, evolves, metamorphosizes as it progresses. It never turns into some sort of rigid dogmatism as you apparently have tried to make it. After all, I am not writing about your myths, but trying to explain what festivals were held at Rome in different periods. The dies Violae and the Hilaria are much later than Ovid, being that I refer to the cultus in the times of Commodus and Caracalla. And there, where they did use such terms as "redemption" and "resurrection," do not assume that they had the same understanding in their religion as do you in yours.
>
> "Resurrection," from the Latin resurgere, "to rise up again," refers to the resurrection of that most divine part of the human. The nexus rises up once more towards its Origin. This could be understood in the manner you mention of Osiris, as the Underworld is really the starry heavens that lie below the ecliptic; and it could be understood in the manner of the transformation of Daphne, or the transmigration of souls as with Pythagoreans. Not everyone would have understood "resurrection" so narrowly as you apparently have, and in the ancient world those sects of Christians who claimed a resurrection of the physical body were thought rather odd. No, Cato, if there is any misconception being spread it is due only to you imparting your own misunderstanding of the ancient mysteries onto others.
>
>
> --- In Nova-Roma@yahoogroups.com, "Gaius Equitius Cato" mlcinnyc@ wrote:
> >
> > Cato omnibus in foro SPD
> >
> > Salvete!
> >
> > Once again, there is a misconception being spread here. In one version of Attis' legend, Agdistis is overcome with remorse for her actions and requests Zeus to preserve Attis' dead corpse so it never decomposes. No resurrection occurs for Attis. In another account, after Attis is turned into a pine tree, Agdistis and Cybele carry the pine tree back to a cave where they both mourn the death of Attis. Again, no resurrection - only transformation into a pine tree.
> >
> <snipped>
>

Group: Nova-Roma Message: 62495 From: Francesco Valenzano Date: 2009-03-25
Subject: EDICTUM PROPRAETORIUM X VECTIGALE

EDICTUM PROPRAETORIUM X VECTIGALE

In accordo con l'Edictum Consulare sulle tasse, al fine di favorire la raccolta delle tasse annuali, vengono definite procedure facilitate e più vantaggiose per il pagamento, destinate ai cittadini italiani di Nova Roma.


 

I. L'importo previsto per il 2009 per l'Italia è di 7,94 euro da pagare entro il 30 aprile 2009 (http://novaroma. org/nr/Tax_ rate_MMDCCLXII). Oltre questo termine sarà ancora possibile pagare le tasse, ma con una mora del 50% dell'importo stesso.

 

II. Publius Constantinus Placidus è nominato Thesauri Custos ed è responsabile della raccolta delle tasse e della gestione delle finanze durante l'intero anno.

 

III. I seguenti cittadini sono autorizzati a raccogliere le tasse:

Publius Constantinus Placidus (Pescara) - ugo.coppola@ tin.it
Gaius Aurelius Vindex (Roma) - g_a_vindex@yahoo. it
Franciscus Apulus Caesar (Bari) - fraelov@yahoo. it
Aelius Solaris Marullinus (Bologna) - marullinus@email. it

Chiunque lo desideri può pagare le tasse direttamente a questi cittadini.
Entro il 30 aprile un componente della Curia effettuerà il pagamento delle tasse tramite carta di credito per tutti coloro che avranno versato la loro quota ad uno dei succitati cittadini.7

 

IV. Sarà possibile pagare le tasse anche di persona e in contanti durante i festeggiamenti per la fondazione dell'Vrbs dal 17 al 19 aprile 2009 rivolgendosi al Vicarius Gaius Aurelius Vindex o a Publius Constantinus Placidus.

 

V. E' altresì possibile pagare le tasse direttamente alla tesoreria centrale di Nova Roma, senza passare dal punto di raccolta provinciale. Tuttavia scoraggiamo questa pratica in quanto, spettando alla provincia stessa metà delle tasse raccolte, si incorrerebbe in una dispersione di fondi per pagare le spese di commissione per il trasferimento dei fondi dalla tesoreria centrale alla provincia stessa. Al contrario, pagando direttamente alla provincia, sarà possibile trattenere metà del totale evitando così inutili spese di commissione. In ogni caso, chi volesse comunque pagare le tasse direttamente alla tesoreria centrale, può farlo nei seguenti modi:

a) Ordine di pagamento pagabile in dollari (US$ 10,33) intestato a:
Nova Roma
P.O. Box 404
Colchester, CT 06415
USA


b) Via Pay Pal, attraversol' Album Civium del sito ufficiale di Nova Roma http://www.novaroma .org/civitas/ album cercando l'apposito link sul proprio profilo personale.

 

Badate di indicare il vostro nome novaromano.

 

VI. Per ulteriori informazioni, chiarimenti o assistenza al pagamento siete invitati a rivolgervi a Publius Constantinus Placidus (ugo.coppola@ tin.it)

Datun sub manum mea, ad VIII Kal. Aprilis MMDCCLXI A.V.C (25/03/2009) , Marco Curiatio Complutensi et Marco Iulio Severo Consolibus

 

 

 

>> english version --------------------------------------

 

EDICTUM PROPRAETORIUM X VECTIGALE

In accord with the Edictum Consulare on the taxes, with the purpose to favor the raising of the annual taxes, facilitated procedures are defined for the payment, destinated to the Italian citizens of Nova Roma.

 

I. The anticipated import for 2009 for Italy is of 7,94 â‚¬ to pay within April 30 th 2009 (http://novaroma. org/nr/Tax_ rate_MMDCCLXII). Over this term it will be still possible to pay the taxes, but with a further taxe of the 50% of the same amount.

 

II. Publius Constantinus Placidus is appointed Thesauri Custos and it is responsible of the harvest of the taxes and the management of the finances during the whole year.

 

III. The following citizens are authorized to raise the taxes:

Publius Constantinus Placidus (Pescara) - ugo.coppola@ tin.it
Gaius Aurelius Vindex (Rome) - g_a_vindex@yahoo. it
Franciscus Apulus Caesar (Bari) - fraelov@yahoo. it
Aelius Solaris Marullinus (Bologna) - marullinus@email. it

Any cives can directly pay the taxes to these citizens.
Within April 30 a component of the Curia will make the payment of the taxes through credit card for all those people that will have poured their contribution to one of the authorized officials.

 

IV. It will be possible to also pay the taxes of person and cash during the celebrations for the foundation of the Vrbs from 17th to April 19th 2009 contacting the Vicarius Gaius Aurelius Vindex or Publius Constantinus Placidus.

 

V. It's also possible to directly pay the taxes to the central treasury of Nova Rome, without passing from the point of provincial harvest. However we discourage this practice because, being up to the province the half of the picked taxes, a dispersion of funds would be incurred for paying the expenses of errand for the transfer of the funds from the central treasury to the same province. Contrarily, directly paying to the province, it will be possible to hold back halves the total one avoiding so useless expenses of errand. In every case, who wanted however to directly pay the taxes to the central treasury, can do it in the following ways:

a) Order of payable payment in dollars (US $ 1033) headed to:
Nova Roma
P.O. Box 404
Colchester, CT 06415
USA


b) By Pay Pal, visiting the Album Civium of teh official website of  Nova Roma http://www.novaroma .org/civitas/ album looking for the link in the own personal profile.

 

Please, write your novaroman name in the object-

 

VI. For further information, doubts or assistance in the payment please contact Publius Constantinus Placidus (ugo.coppola@ tin.it)

Datun sub manum mea, ad VIII Kal. Aprilis MMDCCLXI A.V.C (25/03/2009) , Marco Curiatio Complutensi et Marco Iulio Severo Consolibus

 

 

Franciscus Apulus Caesar

Praefectus Italiae


Group: Nova-Roma Message: 62496 From: Gaius Equitius Cato Date: 2009-03-25
Subject: Re: a. d. IX Kalendas Apriles: Q. R. C. F. dies Sanguis
Cato Moravio Piscino sal.

Salve.

Moravius Piscinus, thank you.

I would, however, like to see some specific references from ancient sources of these uses of "resurrection" and "redemption" that you posit, and in particular reference to Attis. Otherwise, as I said to Modianus, it's a nice idea to add on bits and pieces that you think *should* fit, and that may fit into your *own* theological viewpoint, but without support from historical sources it doesn't really mean much more than a long string of inventive thinking. Creating a "holy week", inventing a "tomb", positing a "resurrection", none of which find any grounds in the written historical record - and which in fact the ancient sources record refute - is misleading at best.

The Attis legends are several and varied; yet none of them use the term resurrection in any way to describe Attis' state after he killed himself (or was killed by Zeus' boar, or was killed by Agdistis, etc.) Transformation into a pine tree, yes, resurrection, no.

St. Paul specifically speaks of the resurrection of the physical body several times in his epistles, both ours and that of Christ. It is the Resurrection of Christ - a notion which you underscore as "odd" to the ancients even though the concept was present from at least the time of the Egyptians - that Paul marks as the fundamental element of Christianity.

Livia Plauta, it is one thing to say, "I think this term means such-and-such, based on this source", and another to speculate meanings for terms which are specifically contradicted by the actual ancient writings we have.

Vale,

Cato
Group: Nova-Roma Message: 62497 From: Gaius Marcius Crispus Date: 2009-03-25
Subject: Absence from the site
C Marcius Crispus omnibus S.P.D.

I must let you know that I shall be out of communication for a while.

My father has died.

Valete optime

Crispus
Group: Nova-Roma Message: 62498 From: M.CVR.COMPLVTENSIS Date: 2009-03-25
Subject: ITALICA - HISPANIA
Group: Nova-Roma Message: 62499 From: C. Maria Caeca Date: 2009-03-25
Subject: new private (for the time being) group
Salvete Omnes,

I have taken the liberty of starting a new Yahoo group which I hope will be
of interest to some of you. The list is for this who enjoy reading and
discussing fiction set in Roma Antiqua. If you find this of interest,
please visit the home page at:

http://groups.yahoo.com/group/Roma_in_Libris_Commenticiis

If the group becomes and stays active, we might want to formalize our
relationship with NR at some point by becoming a Sodalitas. Meanwhile,
let's have some fun!

Valete Bene,

C. Maria Caeca
Group: Nova-Roma Message: 62500 From: M.CVR.COMPLVTENSIS Date: 2009-03-25
Subject: COMPLVTVM - HISPANIA
Group: Nova-Roma Message: 62501 From: Gallagher Date: 2009-03-25
Subject: Re: Absence from the site PAX
Salvete
 
My brother Stephen and I had the honor of being hosted by  C. Marcius Crispus on our trip to London in 2007. He is a true gentleman and splendid all around nice guy.
 
On behalf of my brother I wish to convey our sincere condolences on the passing of his
Pater.  Please know that your father and your entire family are in our prayers.
 
Pax
 
Tiberius Galerius Paulinus
 
 
 
 

 

To: Nova-Roma@yahoogroups.com
From: jbshr1pwa@...
Date: Wed, 25 Mar 2009 18:23:50 +0000
Subject: [Nova-Roma] Absence from the site

C Marcius Crispus omnibus S.P.D.

I must let you know that I shall be out of communication for a while.

My father has died.

Valete optime

Crispus


Group: Nova-Roma Message: 62502 From: gualterus_graecus Date: 2009-03-25
Subject: Re: a. d. IX Kalendas Apriles: Q. R. C. F. dies Sanguis
Salve,

The discussion here seems to be taking place on multiple levels since the relevant terms are in three different languages (English, Greek and Latin) and different posts are reacting to different levels of the discussion, so before this thread turns into a complete jumble of confusion we should clarify our terms.

When I say "resurrection" I am thinking along the lines of what Gasparro says in _Soteriology and Mystic Aspects in the Cult of Cybele and Attis_ (Brill: 1985) 48: "The idea of resurrection implies a definitive victory over death through the reconstitution of the psycho-physical integrity of the individual resurrected."

On the level of Greek the typical noun for this usage is ANASTASIS and the typical verb is EGEIROMAI, but these words have a semantic range greater than just this technical use. ANASTASIS can also mean a standing up or a removal; EGEIROMAI can also mean to simply wake up from sleep. For Latin the terms are resurrectio and resurgere, but they don't map easily onto the Greek terms. Resurrectio, for instance, will never mean "removal" or "destruction." So, one has to look at the context of their use to determine the appropriate English translation. "Resurrection" is a heavily theologically-laden term. To say that the Greek and Latin terms can be used in multiple mundane and technical ways and so in English "resurrection" can mean many things just causes a breakdown in communication.

Now, as far as I know, none of the above Greek or Latin terms is applied to what happens to Attis, although, this doesn't necessarily rule out other terms whose contextual use may fit the English sense of "resurrection." There are, actually, only two references which might suggest any sort of "resurrection". One is the Naassene material in Hippolytus' Refutatio and the other is in Firmicus Maternus.

Hippolytus (5.7.15) says that the Naassenes claim that Attis is similar to their divine anthropos because after he castrated himself he went (METELHLYQEN) up to the eternal substance (AIWNIAN ... OYSIAN). First of all, the verb here used has a pretty different semantic range than those mentioned above: come, go, follow, approach. The general idea in this passage is that in some sense Attis enters an eternal realm, but, on the one hand, this doesn't meet the sense of "resurrection" as any sort of "reconstitution of the psycho-physical integrity of the individual resurrected"; on the other hand, it seems that the Naassenes had syncretized their own gnostic Christian views with the Attis myth, since immediately following this they explain that in this new place there is neither woman nor man, but a new creation and a new man who is a hermaphrodite. So, it is not clear where authentic Attis cult material ends and where Naassene innovations begin. This passage is not very useful, then, for making sense of the Attis cult.

Firmicus Maternus in _de errore profanarum religionum_ 3.1 makes a comparison between the Attis myth(s) and the cycles of vegetation. His task is purely polemical in trying to demonstrate the "natural" origins of Attis as well as other cults. He says: ut satis iratae mulieri facerent aut ut paenitenti solacium quaererent, quem paulo ante sepelierant revixisse iactarunt... mortuo adulescenti templa fecerunt. There are two interesting things here. One is that he says that in order either calm the woman's anger or to calm their own remorse they claim Attis has revived. The psychology of this is different from a belief in Attis' resurrection. Secondly, the verb here is revivere, "live again", but in what sense? It is not at all clear that it is in the strong sense of "resurrection" but rather, given that Fermicus Maternus is making extensive parallels to vegitation cycles that it should be understood here as something more akin to metaphor. Gasparro (47) speculates that the choice of word here has been taken over from Christian vocabulary; in other words, this is a kind of translatio christiana where F.M. is trying to pigeon-hole the cult into Christian terms.

Vale,

Gualterus Graecus


--- In Nova-Roma@yahoogroups.com, "marcushoratius" <MHoratius@...> wrote:
>
> M. Moravius Piscinus C. Equitio Catoni s. p. d.
>
> The only misconception I see is found with your misunderstanding of certain terms. "Redemption" was not understood by Christians in the same way as that term was used in other mystery religions. Just as the physical body disolved and its composition recycled into Nature, "redemption," as it was understood in most mystery religions, was a return and a dissolution of the human soul, in its many parts, back into the World Soul to be recycled into a different vehicle. The dissolution of the soul freed the divine spark on its journey onward.
>
> "Resurrection," too, had a different understanding among the mystery religions, and even between different sects of Christianity. Not all Christians accepted the notion that Jesus had a physical body, so not all Christians understood "resurrection" to be a reanimation of the physical body. Paul even argues against such a notion of a resurrection of the physical body in 1 Corithians. His own thoughts on a soma psychikon dying and a new body, the soma pneumatikon, then being provided for the resurrected, or "raised up" (egeiretai), is rather unique in the ancient world. But nevertheless he was not speaking of any sort of "resurrection" of the physical body - not of Jesus or of anyone - and he was certainly not speaking of a resurrection of the soul, as he poses that the soul dies, but infers that it is something else that is resurrected and carried by the soma pneumatikon.
>
> It is rather funny to me that you should quote from Ovid's Metamorphses. On the one hand, Ovid was not a worshipper of Attys, and nothing he has to say should be taken to reflect on the later mystery religion. Ovid is no different than Catallus commenting from outside the mystery religion of Attys. Secondly, the entire poem, the Metamorphoses, is a single story. He uses a myth of Attys like so many other myths, changing them as he needs them to work within his theme. But then that is the nature of myth; it flows, evolves, metamorphosizes as it progresses. It never turns into some sort of rigid dogmatism as you apparently have tried to make it. After all, I am not writing about your myths, but trying to explain what festivals were held at Rome in different periods. The dies Violae and the Hilaria are much later than Ovid, being that I refer to the cultus in the times of Commodus and Caracalla. And there, where they did use such terms as "redemption" and "resurrection," do not assume that they had the same understanding in their religion as do you in yours.
>
> "Resurrection," from the Latin resurgere, "to rise up again," refers to the resurrection of that most divine part of the human. The nexus rises up once more towards its Origin. This could be understood in the manner you mention of Osiris, as the Underworld is really the starry heavens that lie below the ecliptic; and it could be understood in the manner of the transformation of Daphne, or the transmigration of souls as with Pythagoreans. Not everyone would have understood "resurrection" so narrowly as you apparently have, and in the ancient world those sects of Christians who claimed a resurrection of the physical body were thought rather odd. No, Cato, if there is any misconception being spread it is due only to you imparting your own misunderstanding of the ancient mysteries onto others.
>
>
> --- In Nova-Roma@yahoogroups.com, "Gaius Equitius Cato" <mlcinnyc@> wrote:
> >
> > Cato omnibus in foro SPD
> >
> > Salvete!
> >
> > Once again, there is a misconception being spread here. In one version of Attis' legend, Agdistis is overcome with remorse for her actions and requests Zeus to preserve Attis' dead corpse so it never decomposes. No resurrection occurs for Attis. In another account, after Attis is turned into a pine tree, Agdistis and Cybele carry the pine tree back to a cave where they both mourn the death of Attis. Again, no resurrection - only transformation into a pine tree.
> >
> <snipped>
>
Group: Nova-Roma Message: 62503 From: David Kling Date: 2009-03-25
Subject: Re: Absence from the site
Caeso Fabius Buteo Modianus C. Marcio Crispo salutem dicit

My condolences.  I lost my own father a few years ago, so I understand. 

Vale;

Modianus 

On Wed, Mar 25, 2009 at 2:23 PM, Gaius Marcius Crispus <jbshr1pwa@...> wrote:

C Marcius Crispus omnibus S.P.D.

I must let you know that I shall be out of communication for a while.

My father has died.

Valete optime

Crispus


Group: Nova-Roma Message: 62504 From: gualterus_graecus Date: 2009-03-25
Subject: Re: a. d. IX Kalendas Apriles: Q. R. C. F. dies Sanguis
I tried to get the book but it wasn't on the shelf in the library and I've put in a request for it to be found. Until the library monkeys find it, can you give me the citation for Augustine?

Vale,

Gualterus

--- In Nova-Roma@yahoogroups.com, "Q. Valerius Poplicola" <q.valerius.poplicola@...> wrote:
>
> Researching Cybele for a class, I found even Augustine remarked on the
> parallels of Attis and Jesus. See, e.g. A. T. Fear, "Cybele and Christ," in
> *Cybele, Attis, and Related Cults: Essays in Memory of M. J. Vermaseren*,
> ed. Eugene Lane (Leiden: E. J. Brill, 1996).
>
> --------------------------------------------------
> From: "Maior" <rory12001@...>
> Sent: Tuesday, March 24, 2009 6:36 PM
> To: <Nova-Roma@yahoogroups.com>
> Subject: [Nova-Roma] Re: a. d. IX Kalendas Apriles: Q. R. C. F. dies Sanguis
>
> > M. Hortensia G.Equitio K. Fabioque spd;
> > may I draw your attention to the latest best book on Attis,
> > "Attis, between Myth and History" by Maria Grazia Lancellotti, Brill 2002.
> > You can read quite a bit of it over at Google books. Here's a quote:
> > p.158 "The fact that for Sallust and Julian the Hilaria are a symbol of
> > the purified soul's path towards the hyperuranium does not necessarily
> > imply that this rite was linked with the "resurrection" of Attis or even
> > only of his return."
> >
> > So the concept of Attis' resurrection is an ongoing scholarly discussion.
> > Lancellotti then mentions Damascius 438 C.E. -538 C.E, a prominent
> > neo-platonist who went to Hierapolis in Phyrgia descended the barathron
> > and had a dream:
> >
> > "Next he had a dream connected with the previous experience : in the dream
> > Damascius is Attis, the one for whom the Mother of the Gods celebrates the
> > feast of the Hilaria which means that Damascius and his teacher Isidore,
> > who accompanied him, have experienced "salvation from Hades.""
> >
> > Aditionally in the book there is a great deal on the Naassenes Christians
> > who particpated in the mysteries. And this is the cultural issue at the
> > heart of this discussion.
> >
> > In Nova Roma there are no 'heresies', many gods can be resurrected. It's
> > not a problem. To the Republican Roman there was no such thing as heresy.
> > And this is our cultural model and guide.
> >
> > So let's enjoy an intellectual and historical discussion; let's do our
> > reseach and then it will be fruitful. As until this posting I had no idea
> > that Attis was such a powerful savior figure. Fascinating!
> > valete
> > Maior
> >
> >
> >
> >> Salve.
> >>
> >> historical record of the legends surrounding his cult. If you want to
> >> make one up, that's fine, but do not act as if it is found in the ancient
> >> record. He is viewed as a symbol of the returning fertility of the
> >> earth. This has nothing to do with theology, simply history.
> >>
> >> Likewise, the posts regarding Attis' "resurrection" and all that are just
> >> not historical. There is enough going on with his cult (to the point
> >> that Roman citizens were banned from being his priests because the
> >> practices disgusted them so much) that you don't need to create more for
> >> dramatic purposes.
> >>
> >> To follow your argument, since you are not an actual ancient Roman, I
> >> assume then that you could not possibly reasonably assume that you
> >> understand how they felt about their system of government? Do we not
> >> rely on the historical record for information like this? Again, this is
> >> not theology, but history.
> >>
> >> Take a little time to read the sources - if you have not already - and
> >> you might understand this a little better.
> >>
> >> The difficulty is that when you make a point (like no god being capable
> >> of offering blessings if they were not resurrected) and I explain why
> >> this is not necessarily correct, you return to attacking my argument
> >> simply because I'm a Christian.
> >>
> >> Vale,
> >>
> >> Cato
> >>
> >>
> >>
> >> --- In Nova-Roma@yahoogroups.com, David Kling <tau.athanasios@> wrote:
> >> >
> >> > Caeso Fabius Buteo Modianus Gaio Equitio Catoni salutem dicit
> >> >
> >> > There is no indication that blessings are not bestowed either. Just as
> >> > there is debate on the nature of the galli and other priesthoods, for
> >> > example, there are debates upon the cults themselves. I would look to
> >> > modern devotees of the cult of Attis and Cybele for an understanding of
> >> > the
> >> > "theology" of their cult. Not being a devotee of these particular Gods
> >> > I
> >> > cannot suppose to offer theological fact about their cult.
> >> >
> >> > You seem to think that the writings of ancient authors (Ovid for
> >> > example)
> >> > are somehow authoritative in the worship life of devotees. I know of
> >> > no one
> >> > who views the writings of Ovid, for example, similarly to a Christian
> >> > viewing their scripture. The two are not the same. Ovid was a poet,
> >> > and
> >> > not a theologian/priest. Doctrines don't always stem from "scripture"
> >> > or
> >> > writings of any kind. There are several Christian doctrines that are
> >> > not
> >> > found in scripture, but assumptions are still made.
> >> >
> >> > What, might I ask, are you trying to show by your insistance that Attis
> >> > did
> >> > not resurrect? Is your Christian sensibilities offended? To you take
> >> > offense at a God who might be seen as similar to your own? What is the
> >> > motivation of your criticism, AND is Nova Roma the proper venue for
> >> > your
> >> > criticism?
> >> >
> >> > Vale:
> >> >
> >> > Caeso Fabius Buteo Modianus
> >> >
> >> > On Tue, Mar 24, 2009 at 11:49 AM, Gaius Equitius Cato <mlcinnyc@>wrote:
> >> >
> >> > > Cato Fabio Modiano sal.
> >> > >
> >> > > Salve.
> >> > >
> >> > > Osiris was dismembered and yet brought back to "life" by Isis; yet he
> >> > > was
> >> > > never truly "resurrected", since he was forbidden from re-entering
> >> > > the land
> >> > > of the living. Yet he is worshipped as a god.
> >> > >
> >> > > And you make my point precisely: there is no indication in the legend
> >> > > of
> >> > > Attis that he *does* give any kind of "blessing"; he is simply
> >> > > representative of the rebirth of *nature*, not of himself.
> >> > >
> >> > > Vale,
> >> > >
> >> > > Cato
> >> > >
> >> >
> >>
> >
> >
> >
>
Group: Nova-Roma Message: 62505 From: livia_plauta Date: 2009-03-25
Subject: Re: a. d. IX Kalendas Apriles: Q. R. C. F. dies Sanguis
Salve Cato,
>
> Livia Plauta, it is one thing to say, "I think this term means such-and-such, based on this source", and another to speculate meanings for terms which are specifically contradicted by the actual ancient writings we have.
>
?????? How do I come into the discussion? I had nothing to say and I didn't intervene, because I don't give a damn about Attis and any other god who has "resurrected".

Vale,
Livia
Group: Nova-Roma Message: 62506 From: Q. Valerius Poplicola Date: 2009-03-25
Subject: Re: a. d. IX Kalendas Apriles: Q. R. C. F. dies Sanguis
Indeed! You'll have to wait until after I deliver my paper the conference
this weekend, though.

uale!

--------------------------------------------------
From: "gualterus_graecus" <waltms1@...>
Sent: Wednesday, March 25, 2009 5:58 PM
To: <Nova-Roma@yahoogroups.com>
Subject: [Nova-Roma] Re: a. d. IX Kalendas Apriles: Q. R. C. F. dies Sanguis

>
> I tried to get the book but it wasn't on the shelf in the library and I've
> put in a request for it to be found. Until the library monkeys find it,
> can you give me the citation for Augustine?
>
> Vale,
>
> Gualterus
>
> --- In Nova-Roma@yahoogroups.com, "Q. Valerius Poplicola"
> <q.valerius.poplicola@...> wrote:
>>
>> Researching Cybele for a class, I found even Augustine remarked on the
>> parallels of Attis and Jesus. See, e.g. A. T. Fear, "Cybele and Christ,"
>> in
>> *Cybele, Attis, and Related Cults: Essays in Memory of M. J. Vermaseren*,
>> ed. Eugene Lane (Leiden: E. J. Brill, 1996).
>>
>> --------------------------------------------------
>> From: "Maior" <rory12001@...>
>> Sent: Tuesday, March 24, 2009 6:36 PM
>> To: <Nova-Roma@yahoogroups.com>
>> Subject: [Nova-Roma] Re: a. d. IX Kalendas Apriles: Q. R. C. F. dies
>> Sanguis
>>
>> > M. Hortensia G.Equitio K. Fabioque spd;
>> > may I draw your attention to the latest best book on Attis,
>> > "Attis, between Myth and History" by Maria Grazia Lancellotti, Brill
>> > 2002.
>> > You can read quite a bit of it over at Google books. Here's a quote:
>> > p.158 "The fact that for Sallust and Julian the Hilaria are a symbol of
>> > the purified soul's path towards the hyperuranium does not necessarily
>> > imply that this rite was linked with the "resurrection" of Attis or
>> > even
>> > only of his return."
>> >
>> > So the concept of Attis' resurrection is an ongoing scholarly
>> > discussion.
>> > Lancellotti then mentions Damascius 438 C.E. -538 C.E, a prominent
>> > neo-platonist who went to Hierapolis in Phyrgia descended the barathron
>> > and had a dream:
>> >
>> > "Next he had a dream connected with the previous experience : in the
>> > dream
>> > Damascius is Attis, the one for whom the Mother of the Gods celebrates
>> > the
>> > feast of the Hilaria which means that Damascius and his teacher
>> > Isidore,
>> > who accompanied him, have experienced "salvation from Hades.""
>> >
>> > Aditionally in the book there is a great deal on the Naassenes
>> > Christians
>> > who particpated in the mysteries. And this is the cultural issue at the
>> > heart of this discussion.
>> >
>> > In Nova Roma there are no 'heresies', many gods can be resurrected.
>> > It's
>> > not a problem. To the Republican Roman there was no such thing as
>> > heresy.
>> > And this is our cultural model and guide.
>> >
>> > So let's enjoy an intellectual and historical discussion; let's do our
>> > reseach and then it will be fruitful. As until this posting I had no
>> > idea
>> > that Attis was such a powerful savior figure. Fascinating!
>> > valete
>> > Maior
>> >
>> >
>> >
>> >> Salve.
>> >>
>> >> historical record of the legends surrounding his cult. If you want to
>> >> make one up, that's fine, but do not act as if it is found in the
>> >> ancient
>> >> record. He is viewed as a symbol of the returning fertility of the
>> >> earth. This has nothing to do with theology, simply history.
>> >>
>> >> Likewise, the posts regarding Attis' "resurrection" and all that are
>> >> just
>> >> not historical. There is enough going on with his cult (to the point
>> >> that Roman citizens were banned from being his priests because the
>> >> practices disgusted them so much) that you don't need to create more
>> >> for
>> >> dramatic purposes.
>> >>
>> >> To follow your argument, since you are not an actual ancient Roman, I
>> >> assume then that you could not possibly reasonably assume that you
>> >> understand how they felt about their system of government? Do we not
>> >> rely on the historical record for information like this? Again, this
>> >> is
>> >> not theology, but history.
>> >>
>> >> Take a little time to read the sources - if you have not already - and
>> >> you might understand this a little better.
>> >>
>> >> The difficulty is that when you make a point (like no god being
>> >> capable
>> >> of offering blessings if they were not resurrected) and I explain why
>> >> this is not necessarily correct, you return to attacking my argument
>> >> simply because I'm a Christian.
>> >>
>> >> Vale,
>> >>
>> >> Cato
>> >>
>> >>
>> >>
>> >> --- In Nova-Roma@yahoogroups.com, David Kling <tau.athanasios@> wrote:
>> >> >
>> >> > Caeso Fabius Buteo Modianus Gaio Equitio Catoni salutem dicit
>> >> >
>> >> > There is no indication that blessings are not bestowed either. Just
>> >> > as
>> >> > there is debate on the nature of the galli and other priesthoods,
>> >> > for
>> >> > example, there are debates upon the cults themselves. I would look
>> >> > to
>> >> > modern devotees of the cult of Attis and Cybele for an understanding
>> >> > of
>> >> > the
>> >> > "theology" of their cult. Not being a devotee of these particular
>> >> > Gods
>> >> > I
>> >> > cannot suppose to offer theological fact about their cult.
>> >> >
>> >> > You seem to think that the writings of ancient authors (Ovid for
>> >> > example)
>> >> > are somehow authoritative in the worship life of devotees. I know
>> >> > of
>> >> > no one
>> >> > who views the writings of Ovid, for example, similarly to a
>> >> > Christian
>> >> > viewing their scripture. The two are not the same. Ovid was a
>> >> > poet,
>> >> > and
>> >> > not a theologian/priest. Doctrines don't always stem from
>> >> > "scripture"
>> >> > or
>> >> > writings of any kind. There are several Christian doctrines that
>> >> > are
>> >> > not
>> >> > found in scripture, but assumptions are still made.
>> >> >
>> >> > What, might I ask, are you trying to show by your insistance that
>> >> > Attis
>> >> > did
>> >> > not resurrect? Is your Christian sensibilities offended? To you
>> >> > take
>> >> > offense at a God who might be seen as similar to your own? What is
>> >> > the
>> >> > motivation of your criticism, AND is Nova Roma the proper venue for
>> >> > your
>> >> > criticism?
>> >> >
>> >> > Vale:
>> >> >
>> >> > Caeso Fabius Buteo Modianus
>> >> >
>> >> > On Tue, Mar 24, 2009 at 11:49 AM, Gaius Equitius Cato
>> >> > <mlcinnyc@>wrote:
>> >> >
>> >> > > Cato Fabio Modiano sal.
>> >> > >
>> >> > > Salve.
>> >> > >
>> >> > > Osiris was dismembered and yet brought back to "life" by Isis; yet
>> >> > > he
>> >> > > was
>> >> > > never truly "resurrected", since he was forbidden from re-entering
>> >> > > the land
>> >> > > of the living. Yet he is worshipped as a god.
>> >> > >
>> >> > > And you make my point precisely: there is no indication in the
>> >> > > legend
>> >> > > of
>> >> > > Attis that he *does* give any kind of "blessing"; he is simply
>> >> > > representative of the rebirth of *nature*, not of himself.
>> >> > >
>> >> > > Vale,
>> >> > >
>> >> > > Cato
>> >> > >
>> >> >
>> >>
>> >
>> >
>> >
>>
>
>
>
Group: Nova-Roma Message: 62508 From: iulius sabinus Date: 2009-03-25
Subject: Re: Absence from the site
SALVE!
 

I’m sorry to hear that. My deepest condolence.

 
VALE BENE,
T. Iulius Sabinus
"Every individual is the architect of his own fortune" - Appius Claudius


--- On Wed, 3/25/09, Gaius Marcius Crispus <jbshr1pwa@...> wrote:

From: Gaius Marcius Crispus <jbshr1pwa@...>
Subject: [Nova-Roma] Absence from the site
To: Nova-Roma@yahoogroups.com
Date: Wednesday, March 25, 2009, 8:23 PM

C Marcius Crispus omnibus S.P.D.

I must let you know that I shall be out of communication for a while.

My father has died.

Valete optime

Crispus


Group: Nova-Roma Message: 62509 From: Gaius Equitius Cato Date: 2009-03-25
Subject: Re: a. d. IX Kalendas Apriles: Q. R. C. F. dies Sanguis
Cato Gualtero Graeco sal.

Salve.

You wrote:

"When I say 'resurrection' I am thinking along the lines of what Gasparro says in _Soteriology and Mystic Aspects in the Cult of Cybele and Attis_ (Brill: 1985) 48: 'The idea of resurrection implies a definitive victory over death through the reconstitution of the psycho-physical integrity of the individual resurrected.' "

I would agree with both you and Gasparro. And of course there is a great deal of history- and theology-laden terminology involved here.

The devotees of the cult of Attis would stick a wax effigy of him on a pine tree; but this is merely a practical way of getting the effigy to move around in a procession with the symbolic tree under which he castrated himself, as opposed to the imagery of a certain Someone "hanging on a tree".

Decorating a pine tree with the violets that sprang up from Attis' blood after his self-mutilation is a far cry from the use of decorated pine trees to celebrate a certain nativity on another occasion (which was probably adopted from a *different*, very ancient pagan practice).

There simply is no evidence of Attis being placed in a tomb for any mount of time at all, never mind "three days"; the closest we get is Cybele dragging him into her cave to mourn over him before burying him.

And Attis was not resurrected.

As Iulia Aquila said, this time of year is celebrated by pretty much everyone for one reason or another; what I find disturbing is the misleading and incorrect appropriation of certain imagery to create some sort of unnecessary drama. In view of the source material, I find Moravius Piscinus' claims of different terminology disingenuous at best.

Livia Plauta, I apologize for using your name instead of Iulia Aquila's. My error.

Vale,

Cato
Group: Nova-Roma Message: 62510 From: David Kling Date: 2009-03-25
Subject: Re: a. d. IX Kalendas Apriles: Q. R. C. F. dies Sanguis
Caeso Fabius Buteo Modianus Gaio Equitio Catoni salutem dicit

NOT Livia Plauta, but rather L. Iulia Aquila.

Vale;

Modianus

On Wed, Mar 25, 2009 at 7:33 PM, Gaius Equitius Cato <mlcinnyc@...> wrote:


As Livia Plauta said, this time of year is celebrated by pretty much everyone for one reason or another; what I find disturbing is the misleading and incorrect appropriation of certain imagery to create some sort of unnecessary drama. In view of the source material, I find Moravius Piscinus' claims of different terminology disingenuous at best.

Vale,

Cato




Group: Nova-Roma Message: 62511 From: Gaius Equitius Cato Date: 2009-03-25
Subject: Re: Absence from the site
Cato Marcio Crispo sal.

Salve.

My sympathies to you and your family as well.

Vale,

Cato
Group: Nova-Roma Message: 62512 From: CherylS Date: 2009-03-25
Subject: Re: new private (for the time being) group
C. Mariae Caecae sal.
 
That sounds like fun! I've already submitted my application for membership to the group.
 
Vale,
 
L. Atia Coqua
 
 
----- Original Message -----
Sent: Wednesday, March 25, 2009 6:22 PM
Subject: [Nova-Roma] new private (for the time being) group

Salvete Omnes,

I have taken the liberty of starting a new Yahoo group which I hope will be
of interest to some of you. The list is for this who enjoy reading and
discussing fiction set in Roma Antiqua. If you find this of interest,
please visit the home page at:

http://groups. yahoo.com/ group/Roma_ in_Libris_ Commenticiis

If the group becomes and stays active, we might want to formalize our
relationship with NR at some point by becoming a Sodalitas. Meanwhile,
let's have some fun!

Valete Bene,

C. Maria Caeca

Group: Nova-Roma Message: 62513 From: Titus Annaeus Regulus Date: 2009-03-25
Subject: Re: new private (for the time being) group
Salve,
 
On a related note, Nova Roma has a Book Club, although it is now inactive. I joined recently but there isn't anything happening. If there is any interest in establishing some common readings to better educate citizens on various aspects of Ancient Rome (and provide some social interaction) it could be resurrected (but in what context?! just kidding). In any case, here is the URL:
 
 
Cheers,
T. Annaeus Regulus

From: CherylS
Sent: Wednesday, March 25, 2009 8:42 PM
Subject: Re: [Nova-Roma] new private (for the time being) group

C. Mariae Caecae sal.
 
That sounds like fun! I've already submitted my application for membership to the group.
 
Vale,
 
L. Atia Coqua
 
 
----- Original Message -----
Sent: Wednesday, March 25, 2009 6:22 PM
Subject: [Nova-Roma] new private (for the time being) group

Salvete Omnes,

I have taken the liberty of starting a new Yahoo group which I hope will be
of interest to some of you. The list is for this who enjoy reading and
discussing fiction set in Roma Antiqua. If you find this of interest,
please visit the home page at:

http://groups. yahoo.com/ group/Roma_ in_Libris_ Commenticiis

If the group becomes and stays active, we might want to formalize our
relationship with NR at some point by becoming a Sodalitas. Meanwhile,
let's have some fun!

Valete Bene,

C. Maria Caeca

Group: Nova-Roma Message: 62514 From: phoenixfyre17 Date: 2009-03-25
Subject: Re: a. d. XI Kalendas Apriles: Dies violae; arbor Attis intrat
Salvete omnes,

Sorry I missed all of this happening, just got back from NYC yesterday so I haven't quite caught up on postings.

As for the current debate, Attis did not die, He did not resurrect nor was He reborn. The events leading up to His near death vary from legend to legend and region to region. Ultimately the body of Attis was suspended from death and decay, making Him immortal; though his body could not decompose, it was not alive either. There is a reference that only his little finger (pinky finger) could twitch and His hair would continue to grow; inferring that His body was very much still alive yet its immobility inferring death as well. In the end, Cybele brought Attis' soul/spirit/what have you to Heaven and made into a God (re; the "cap of stars" bit). This is why the pine tree was chosen for use in ritual, in the dead of winter where the rest of nature dies, it is the only tree that remains green and seemingly alive.

This is the culmination of my understanding of my own research though. I could check my notes and give some resources, but I don't have the time right this moment.

Valete optime,
Titus Iulius Nero
Group: Nova-Roma Message: 62515 From: M•IVL• SEVERVS Date: 2009-03-25
Subject: MY CONDOLENCES
Salve C. Marcius Crispus,
 
Please accept my deep and sincere condolences on the passing of your father.
May our Gods and Goddesses give you the strenght to endure this difficult trial.
 
Optime vale,

M•IVL•SEVERVS
CONSVL•NOVÆ•ROMÆ

SENATOR
CONSVL•PROVINCIÆ•MEXICO
Group: Nova-Roma Message: 62516 From: gualterus_graecus Date: 2009-03-25
Subject: Re: new private (for the time being) group
Salve,

"...it could be resurrected (but in what context?! just kidding)..."

LOL, but will it be an EGERSIS or ANASTASIS?!

I'll give it a chance.

-Gualterus
Group: Nova-Roma Message: 62517 From: gualterus_graecus Date: 2009-03-25
Subject: Re: a. d. XI Kalendas Apriles: Dies violae; arbor Attis intrat
Salve,

That's the version by Arnobius, and I pretty much agree, but I think he can certainly be construed as having died, but was then saved from the normal consequences of this by being put into a sort of suspended animation, and it is this survival in "death" that is the miracle. It sort of reminds me of those cases of "incorruptibility" of some catholic and orthodox saints.

Vale,

Gualterus Graecus

--- In Nova-Roma@yahoogroups.com, "phoenixfyre17" <phoenixfyre17@...> wrote:
>
> Salvete omnes,
>
> Sorry I missed all of this happening, just got back from NYC yesterday so I haven't quite caught up on postings.
>
> As for the current debate, Attis did not die, He did not resurrect nor was He reborn. The events leading up to His near death vary from legend to legend and region to region. Ultimately the body of Attis was suspended from death and decay, making Him immortal; though his body could not decompose, it was not alive either. There is a reference that only his little finger (pinky finger) could twitch and His hair would continue to grow; inferring that His body was very much still alive yet its immobility inferring death as well. In the end, Cybele brought Attis' soul/spirit/what have you to Heaven and made into a God (re; the "cap of stars" bit). This is why the pine tree was chosen for use in ritual, in the dead of winter where the rest of nature dies, it is the only tree that remains green and seemingly alive.
>
> This is the culmination of my understanding of my own research though. I could check my notes and give some resources, but I don't have the time right this moment.
>
> Valete optime,
> Titus Iulius Nero
>
Group: Nova-Roma Message: 62518 From: gualterus_graecus Date: 2009-03-26
Subject: Re: Absence from the site
My great condolences. His soul is on its greatest journey.

--- In Nova-Roma@yahoogroups.com, "Gaius Marcius Crispus" <jbshr1pwa@...> wrote:
>
> C Marcius Crispus omnibus S.P.D.
>
> I must let you know that I shall be out of communication for a while.
>
> My father has died.
>
> Valete optime
>
> Crispus
>
Group: Nova-Roma Message: 62519 From: phoenixfyre17 Date: 2009-03-26
Subject: Re: a. d. XI Kalendas Apriles: Dies violae; arbor Attis intrat
Salve Gualterus Graecus,

I 100% agree. But did he really "die"? If death is a thought of as a transformation/transition and Attis was 'frozen' in the moment of death, having not fully died but stuck in suspended animation (the term I was looking for before but couldn't think of, so thanks!), he didn't fully complete that transition right? Part of Him was still present in His physical form, which made Him a semi-living miracle--even more so since His body remained intact from not decaying. All of that would make sense since it was reported that His body was interred in a special tomb at Pessinus and was worshipped there like a relic.

Vale,
Titus Iulius Nero

--- In Nova-Roma@yahoogroups.com, "gualterus_graecus" <waltms1@...> wrote:
>
>
> Salve,
>
> That's the version by Arnobius, and I pretty much agree, but I think he can certainly be construed as having died, but was then saved from the normal consequences of this by being put into a sort of suspended animation, and it is this survival in "death" that is the miracle. It sort of reminds me of those cases of "incorruptibility" of some catholic and orthodox saints.
>
> Vale,
>
> Gualterus Graecus
Group: Nova-Roma Message: 62520 From: C. Maria Caeca Date: 2009-03-26
Subject: Re: Absence from the site

My condolences to you and yours.
 
C. Maria Caeca
Group: Nova-Roma Message: 62521 From: Gaius Equitius Cato Date: 2009-03-26
Subject: Re: a. d. XI Kalendas Apriles: Dies violae; arbor Attis intrat
Cato Iulio Neroni sal.

Salve.

The source materials say he did, although they disagree on the exact circumstances:

"Then certain Lydians, with Attis himself, were killed by the boar, and it is consistent with this that the Gauls who inhabit Pessinos abstain from pork." - Pausanius, Guide to Greece 7.19.10

"But Agdistis repented of what he had done to Attis, and persuaded Zeus to grant that the body of Attis should neither rot at all nor decay. These are the most popular forms of the legend of Attis." - op.cit. 7.19.12

"Consequently she was brought up into the palace, and her father welcomed her at the outset under the impression the she was a virgin, but later, when he learned of her seduction, he put to death her nurses and Attis as well and cast their bodies forth to lie unburied; whereupon Cybelê, they say, because of her love for the youth and grief over the nurses, became frenzied and rushed out of the palace into the countryside." - Diodorus Siculus, The Library of History 3.59.1

"But, the myth goes on to say, a pestilence fell upon human beings throughout Phrygia and the land ceased to bear fruit, and when the unfortunate people inquired of the god how they might rid themselves of their ills he commanded them, it is said, to bury the body of Attis and to honour Cybelê as a goddess. Consequently the physicians, since the body had disappeared in the course of time [i.e., decomposed]..." - op.cit. 3.59.7

"The Pergameni took Ankyra and Pessinos which lies under Mount Agdistis, where they say that Attis lies buried." - Pausanias, Guide to Greece 1.4.5


His body may not have decomposed according to one source, but it was still his *body*, dead, just as the saints who are believed to be uncorrupted are still dead. The only other result of his death might have been transformation into a pine tree - not brought back to human life:

"Pines, high-girdled, in a leafy crest, the favourite of the Gods' Great Mother, since in this tree Attis Cybeleius doffed his human shape and stiffened in its trunk." - Ovid, Metamorphoses 10.103

Vale,

Cato
Group: Nova-Roma Message: 62522 From: Maior Date: 2009-03-26
Subject: Re: Absence from the site
My condolences; may his soul journey ever upward.

M.Hortensia Maior

> wrote:
>
> My condolences to you and yours.
>
> C. Maria Caeca
>
Group: Nova-Roma Message: 62523 From: gualterus_graecus Date: 2009-03-26
Subject: Re: a. d. XI Kalendas Apriles: Dies violae; arbor Attis intrat
Salve,

I think there is less distance between your comments and Nero than what might seem from your post. He agreed that there is no resurrection. There is, rather, a certain state of suspension during the process of death. The process is never completed and that is the miracle. What he meant by saying that Attis didn't die (insofar as I understand it) is that he didn't complete the natural process. You both agree on this point. It's quite a different category of miracle from the Christian resurrection.

Vale,

Gualterus Graecus



--- In Nova-Roma@yahoogroups.com, "Gaius Equitius Cato" <mlcinnyc@...> wrote:
>
> Cato Iulio Neroni sal.
>
> Salve.
>
> The source materials say he did, although they disagree on the exact circumstances:
>
> "Then certain Lydians, with Attis himself, were killed by the boar, and it is consistent with this that the Gauls who inhabit Pessinos abstain from pork." - Pausanius, Guide to Greece 7.19.10
>
> "But Agdistis repented of what he had done to Attis, and persuaded Zeus to grant that the body of Attis should neither rot at all nor decay. These are the most popular forms of the legend of Attis." - op.cit. 7.19.12
>
> "Consequently she was brought up into the palace, and her father welcomed her at the outset under the impression the she was a virgin, but later, when he learned of her seduction, he put to death her nurses and Attis as well and cast their bodies forth to lie unburied; whereupon Cybelê, they say, because of her love for the youth and grief over the nurses, became frenzied and rushed out of the palace into the countryside." - Diodorus Siculus, The Library of History 3.59.1
>
> "But, the myth goes on to say, a pestilence fell upon human beings throughout Phrygia and the land ceased to bear fruit, and when the unfortunate people inquired of the god how they might rid themselves of their ills he commanded them, it is said, to bury the body of Attis and to honour Cybelê as a goddess. Consequently the physicians, since the body had disappeared in the course of time [i.e., decomposed]..." - op.cit. 3.59.7
>
> "The Pergameni took Ankyra and Pessinos which lies under Mount Agdistis, where they say that Attis lies buried." - Pausanias, Guide to Greece 1.4.5
>
>
> His body may not have decomposed according to one source, but it was still his *body*, dead, just as the saints who are believed to be uncorrupted are still dead. The only other result of his death might have been transformation into a pine tree - not brought back to human life:
>
> "Pines, high-girdled, in a leafy crest, the favourite of the Gods' Great Mother, since in this tree Attis Cybeleius doffed his human shape and stiffened in its trunk." - Ovid, Metamorphoses 10.103
>
> Vale,
>
> Cato
>
Group: Nova-Roma Message: 62524 From: gualterus_graecus Date: 2009-03-26
Subject: Re: a. d. XI Kalendas Apriles: Dies violae; arbor Attis intrat
Salve!

I suppose in a sense he did not completely die insofar as he did not go through the complete process, but the mourning ritual makes sense if the followers recognized that he entered the process. From an emotional and experiental perspective, he "died" which prompted the mourning, but then they rejoiced when they realized the process would not come to completion.

I think what conveys the power of the miracle is if he is recognized as having "died" in the same sense that a doctor might recognize that all vital signs are gone and officially declare someone dead. He officially entered the process of death, and his followers recognized this, and were it not for the intervention of Zeus he would have completed it, but the miracle is the suspension of the process.

Vale,

Gualterus Graecus

--- In Nova-Roma@yahoogroups.com, "phoenixfyre17" <phoenixfyre17@...> wrote:
>
> Salve Gualterus Graecus,
>
> I 100% agree. But did he really "die"? If death is a thought of as a transformation/transition and Attis was 'frozen' in the moment of death, having not fully died but stuck in suspended animation (the term I was looking for before but couldn't think of, so thanks!), he didn't fully complete that transition right? Part of Him was still present in His physical form, which made Him a semi-living miracle--even more so since His body remained intact from not decaying. All of that would make sense since it was reported that His body was interred in a special tomb at Pessinus and was worshipped there like a relic.
>
> Vale,
> Titus Iulius Nero
>
> --- In Nova-Roma@yahoogroups.com, "gualterus_graecus" <waltms1@> wrote:
> >
> >
> > Salve,
> >
> > That's the version by Arnobius, and I pretty much agree, but I think he can certainly be construed as having died, but was then saved from the normal consequences of this by being put into a sort of suspended animation, and it is this survival in "death" that is the miracle. It sort of reminds me of those cases of "incorruptibility" of some catholic and orthodox saints.
> >
> > Vale,
> >
> > Gualterus Graecus
>
Group: Nova-Roma Message: 62525 From: Avv. Claudio Guzzo Date: 2009-03-26
Subject: Re: Remembering the victims of religious intolerance
Salve!
I would like to forget the intolerance.
So, please, moderate your chatting about "your" victims.
Vale!
ACC
 
Group: Nova-Roma Message: 62526 From: Maxima Valeria Messallina Date: 2009-03-26
Subject: Re: Absence from the site
Salve, Marcius Crispus
 
My sincere condolences. I will add him to the prayers for the deceased, and keep you and yours in my prayers to Vesta that you find the strength and comfort you need in this difficult time.
 
Vale bene in pace Deorum,
 
Maxima Valeria Messallina
Sacerdos Vestalis
 

--- On Wed, 3/25/09, Gaius Marcius Crispus <jbshr1pwa@...> wrote:
From: Gaius Marcius Crispus <jbshr1pwa@...>
Subject: [Nova-Roma] Absence from the site
To: Nova-Roma@yahoogroups.com
Date: Wednesday, March 25, 2009, 11:23 AM

C Marcius Crispus omnibus S.P.D.

I must let you know that I shall be out of communication for a while.

My father has died.

Valete optime

Crispus


Group: Nova-Roma Message: 62527 From: MCC Date: 2009-03-26
Subject: Provincia Hispania - Edictum Consularis LVI (Complutensis XXXI)

Ex Officio Consulis Provincia Hispania Novae Romae


Ex hoc, cives C. Cocceius Spinula Praefectus Regionis Lusitaniae creo.

Nullum ius iurandum poscetur.

Hoc edictum ilico valet.

Datum sub manibus meas prid. Non. Mar. MMDCCLXI A.V.C.

M.Curiatio M.Iulio cos.


By this edict, I appoint citizen C. Cocceius Spinula Praefectus Regionis Lusitaniae.

No oath shall be demanded.

This edict takes effect immediately.

Given under our hands this 6th day of March 2762 from the founding of Roma during the Consulship of M.Curiatius and M. Iulius


Por este edicto, nombro al ciudadano C. Cocceius Spinula Praefectus Regionis Lusitaniae.

No se requiere juramento.

Este edicto entra en vigor inmediatamente

Dado a 25 de Marzo de 2762 desde la fundación de Roma en el Consulado de M.Curiatius y M. Iulius


Através deste edicto, nomeio o cidadão C. Cocceius Spinula Praefectus Regionis Lusitaniae.

Nenhum juramento deve ser pedido.

Este edicto tem efeito imediato.

Dado sob as nossas mãos neste dia 6 de Marzo de 2762 desda fundação de Roma no Consulado de M.Curiatius e M. Iulius


M. Curiatius Complutensis

Consul

Group: Nova-Roma Message: 62528 From: MCC Date: 2009-03-26
Subject: Provincia Hispania - Edictum Consularis LVII (Complutensis XXXII)

Ex Officio Consulis Provincia Hispania Novae Romae


Ex hoc, cives L. Coruncanius Cato Scriba Consulis Hispaniae creo.

Nullum ius iurandum poscetur.

Hoc edictum ilico valet.

Datum sub manibus meas a.d. VII Kal. Apr. MMDCCLXI A.V.C.

M.Curiatio M.Iulio cos.


By this edict, I appoint citizen L. Coruncanius Cato Scriba Consulis Hispaniae.

No oath shall be demanded.

This edict takes effect immediately.

Given under our hands this 26th day of March 2762 from the founding of Roma during the Consulship of M.Curiatius and M. Iulius


Por este edicto, nombro al ciudadano L. Coruncanius Cato Scriba Consulis Hispaniae.

No se requiere juramento.

Este edicto entra en vigor inmediatamente

Dado a 26 de Marzo de 2762 desde la fundación de Roma en el Consulado de M.Curiatius y M. Iulius


Através deste edicto, nomeio o cidadão L. Coruncanius Cato Scriba Consulis Hispaniae.

Nenhum juramento deve ser pedido.

Este edicto tem efeito imediato.

Dado sob as nossas mãos neste dia 26 de Marzo de 2762 desda fundação de Roma no Consulado de M.Curiatius e M. Iulius


M. Curiatius Complutensis

Consul

Group: Nova-Roma Message: 62529 From: marcushoratius Date: 2009-03-26
Subject: a. d. VII Kalendas Apriles: Requieto; ritus Romanus, ritus Graecus
M. Moravius Piscinus Horatianus Quiritibus et omnibus salutem plurimam dicit: Mater Deum nos complectatur dulce.

Hodie est ante diem VII Kalendas Apriles; haec dies comitialis est: Requietio

The day following the Hilaria was a "Day of Rest."

"Holy Goddess, Tellus, nature's mother, who brings forth all to life, and revives all from day to day; the Food of Life You grant in
eternal fidelity; and when the soul has retired, we take refuge within You. All that You grant returns to Your womb. Deservedly,
Mother of the Gods, are You called GreatÂ…Truly are You parent to all living things, human and divine, without whom nothing would be born, nothing mature." ~ Anomynous, 2nd cent


Romulus and the Cornel Tree

"Romulus dwelt beside the so-called Steps of Fair Shore; these are near the descent into the Circus Maximus from the Palatine. There
also, it is said, grew the sacred cornel tree, of which the following tale is told. Romulus, once, in trial of his strength, cast hither
from the Aventine Hill a spear, the shaft of which was made of cornel wood; the head of the spear sank deep into the ground, and no one had the strength to pull it up, though many tried, but the earth, which was fertile, cherished the wooden shaft, and sent up shoots from it, and produced a cornel trunk of good size. Those who came after Romulus preserved this with religious care as one of the most sacred objects, and walled it in. And if any visitor thought that it was not green nor flourishing, but likely to whither away and die, he
immediately proclaimed it loudly to all he met, and these, as though helping to save a house from fire, would cry, 'Water! Water!' and run together from all sides carrying full buckets to the place. But when Caius Caesar, as they say, was repairing the steps about the
enclosure, and the workmen dug here and there in the neighborhood, the roots were inadvertently destroyed and the tree withered away." ~ Plutarch, Life of Romulus 20.5-6


Ritus Romanus, Ritus Graecus

Roman ritual was celebrated by using two categories of rites, either ritus Romanus or ritus Graecus. Some caeremonia of the religio Romana were not performed by Roman ritual at all, but instead used a peregrinum sacrum. The culti Deorum of Asculapius, Cybele, and the sacra Cereris brought from Campania adopted foreign forms of ritual. In spite of its name, ritus Graecus is every way as much Roman as ritus Romanus and did not follow a Greek form of ritual. The names of these two categories of rites came into use during the third and second centuries as a way of distinguishing rites that employed some newer forms of worship, but also very ancient rites characterized by features that differed from what were considered traditional Latin rites. Part of this was probably due to the incorporation of plebeian culti Deorum into the state religion during the third century, and also the increase of Italian populations among the Roman citizenry. At the same time, though, some rituals of patrician culti Deorum were believed to have been introduced from Evander, a Greek living among the aboriginal people of Rome before the arrival of Romulus and Remus. The complexities of why rituals were placed in one or the other category of rites is not clear now, and over time some features that originally may have distinguished the two categories were adopted into one another.

Ritus Romanus was performed in the Latin fashion with the toga pulled tightly around the torso (cinctus Gabinus) and drawn up to veil the head (capite velato). For certain rituals conducted in ritus Romanus, animal sacrifices were prohibited. In others, animal victims were selected according to the deities to whom they were meant as offerings. In general, white victims for celestial deities, black victims for deities of the Underworld, while red victims were preferred for Vulcanus and Robigo. Goddesses generally received female victims. Gods received male victims that were first castrated, except in sacrifices for Mars, Neptunus, Janus, or a genius. How the animal was decorated was another consideration, depending on the deity and the particular festival – whether gilt horns were to be used, the color of ribbons (red, white or black in most instances, blue for Neptunus), a wreath of bread at some festivals, otherwise a wreath of flowers and fruits in some cases, and the embroidered dorsuale draped over the animal's flanks. Other kinds of offerings were likewise selected according to the particular deity or the particular festival. Milk was used as a libation in the oldest rites, and generally for Goddesses, although there were exceptions. Wine was generally offered as a libation, but was prohibited in some rites. A preliminary ritual was conducted on the preceding day, where a pig was sacrificed in propitiation for any ritual errors that might be made in the actual ritual. In ritus Romanus there was also a preliminary ritual of an inspection of the victims performed by pontifices

Ritus Graecus was performed without the head veiled. Instead wreaths were worn, usually made from woven laurel branches or flowers. When women took part, they are sometimes mentioned as having been barefoot. The same prescriptions on sacrifices used in ritus Romanus would seem to have been considered in ritus Graecus. More closely identified with ritus Graecus were the other type of offerings. Music, dance, theatrical performances were always performed at festivals as an offering to the Gods, not as entertainment for the public. Special hymns would be composed for the Gods, poetry and theater contests were held in Their honor. Certain dances performed by mimes that were introduced from Campania were more closely associated with ritus Graecus. Other spectacles, such as the gladiatorial contests, were likewise performed for the Gods. Horse races seem to have been associated more with ritus Romanus. Ritus Graecus is also more closely associated with certain kinds of rituals – lectisternia, sellisternia, and supplicationes.

By the Late Republic such distinctions made little difference. Rituals were composed of several rites, and as Roman ritual grew more elaborate, with sacrifices offered to several deities, a ritual might pass from one form of rite to another. Ritus Graecus was appropriate for deities thought to have been brought from Magna Graecia and thus were used exclusively in rites for Apollo and Hercules. Yet ritus Graecus was also used for Roman Saturninus, and ritus Romanus was instead used for the Greek Castor and Castoris. Rites for Ceres varied as those conducted by the flamen Cereris in the annual blessing of the fields were made in ritus Romanus, where the plebian culti Deorum at Cerealia was performed ritus Graecus, and the sacra Cereris of October was a peregrina sacra. The only real difference that distinguished ritus Romanus from ritus Graecus would appear to have been whether the head was veiled or not. In some depictions of processions celebrants wear either wreathes as though attending ritual in ritus Graecus while others stand beside them in capite velato for ritus Romanus. These differences in dress were possibly because the different celebrants were to take part in different rites during the ritual, and were thus properly prepared to do their part. The introduction of new forms of worship generally entered the religio Romana through the decemviri sacris faciundis consulting the Sibylline Oracles, and while initially the innovations might be associated with ritus Graecus these were eventually adopted for other deities as well, who were traditionally worshipped ritus Romanus. In rituals that included both forms of rites, it no longer mattered what entertainment was offered to the Gods. Ritus Romans and ritus Graecus remained terms used in the religio Romana, but their meaning had lost any real significance.


Our thought for today comes from the Pythagorean Similitudes of Demphilus 28:

"The fruits of the earth spring up once a year, but the fruits of friendship at all times."
Group: Nova-Roma Message: 62530 From: irinasergia Date: 2009-03-26
Subject: Re: COMPLVTVM - HISPANIA


--- In Nova-Roma@yahoogroups.com, "M.CVR.COMPLVTENSIS" <complutensis@...> wrote:
>
> The Forum and Basilica of Complutum:
> http://www.ecologistasalcalah.org/images/patr/Complutum_003.jpg
>
> The Termae: http://www.ecologistasalcalah.org/images/patr/Complutum_002.jpg
>
> The House of Hyppolitus:
> http://www.ecologistasalcalah.org/images/patr/hippolytus_001.jpg,
> http://www.ecologistasalcalah.org/images/patr/hippolytus_002.jpg,
> http://www.ecologistasalcalah.org/images/patr/hippolytus_003.jpg
>

Salve!

Nice images, especially the mosaic.

The colors of the mosaics made in those times are so beautifully combined, that even nowadays one can see how much good taste they had.

Vale!

Quinta Sergia Alba

Group: Nova-Roma Message: 62531 From: MCC Date: 2009-03-26
Subject: Re: COMPLVTVM - HISPANIA
Complutensis Sergiae Albae sal

If you like the mosaics I send you a few links


http://picasaweb.google.es/Complutensis/VILLADEMATERNO#5245145292747131266
http://picasaweb.google.es/Complutensis/VILLADEMATERNO#5245144795881517746
http://picasaweb.google.es/Complutensis/VILLADEMATERNO#5245145340340286274
http://picasaweb.google.es/Complutensis/EMERITAAVGVSTA#5180910409110353522
http://picasaweb.google.es/Complutensis/MUSEODELASVILLASROMANAS#5245142755588894162


irinasergia escribió:


--- In Nova-Roma@yahoogrou ps.com, "M.CVR.COMPLVTENSIS " <complutensis@ ...> wrote:
>
> The Forum and Basilica of Complutum:
> http://www.ecologis tasalcalah. org/images/ patr/Complutum_ 003.jpg
>
> The Termae: http://www.ecologis tasalcalah. org/images/ patr/Complutum_ 002.jpg
>
> The House of Hyppolitus:
> http://www.ecologis tasalcalah. org/images/ patr/hippolytus_ 001.jpg,
> http://www.ecologis tasalcalah. org/images/ patr/hippolytus_ 002.jpg,
> http://www.ecologis tasalcalah. org/images/ patr/hippolytus_ 003.jpg
>

Salve!

Nice images, especially the mosaic.

The colors of the mosaics made in those times are so beautifully combined, that even nowadays one can see how much good taste they had.

Vale!

Quinta Sergia Alba


Group: Nova-Roma Message: 62532 From: vallenporter Date: 2009-03-26
Subject: NR taxes
Salve

ok what is the tax rate I keep seeing US $ 1033

is that $1,033 ( more then I get in a month in income)
or $10.33) ? lunch at my fave greek cafe?

Vale marcus Cornelius Felix
Group: Nova-Roma Message: 62533 From: Ugo Coppola Date: 2009-03-26
Subject: Re: NR taxes

>Salve

>ok what is the tax rate I keep seeing US $ 1033

>is that $1,033 ( more then I get in a month in income)
>or $10.33) ? lunch at my fave greek cafe?

>Vale marcus Cornelius Felix










Salve, Felix. It's ten dollars and thirty-tree cents.
Bene vale,
P. Con. Placidus



_

Group: Nova-Roma Message: 62534 From: Gnaeus Equitius Marinus Date: 2009-03-26
Subject: Re: NR taxes
vallenporter <magewuffa@...> writes:

> Salve
>
> ok what is the tax rate I keep seeing US $ 1033

The tax rate for this year is $16.00 US for your province. Would you
please show me where you're seeing the number you cited? To get
correct information on tax rates look at the main page of the website at
http://www.novaroma.org/nr/Main_Page

Then click on "Taxes are now due" under the "Current Events" listing.
That will take you to the page of tax rates by province.

http://www.novaroma.org/nr/Tax_rate_MMDCCLXII

Vale,

CN-EQVIT-MARINVS
Group: Nova-Roma Message: 62535 From: MCC Date: 2009-03-26
Subject: Provincia Hispania - Edictum Consularis LVIII (Complutensis XXXIII)

Edictum Consularis LVIII about the renewal of Consul Hispaniae edicta for 2762

Edicto Propraetoris LVIII sobre la ronovación de los Edicta del Consul Hispaniae 2762


I. The following edicta of the Propraetor of 2755:

I. Los siguientes edicta del Propraetor de 2755:

  • EDICTUM PROPRAETORICIUM X (Laietanus PrPr)

are hereby renewed without modifications for the remainder of this year M. Curiatio M. Iulio cos. MMDCCLXII a.u.c.

son renovados sin modificaciones para este año M. Curiatio M. Iulio cos. MMDCCLXII a.u.c.


II. The following edicta of the Propraetor of 2757:

II. Los siguientes edicta del Propraetor de 2757:


are hereby renewed without modifications for the remainder of this year M. Curiatio M. Iulio cos. MMDCCLXII a.u.c.

son renovados sin modificaciones para este año M. Curiatio M. Iulio cos. MMDCCLXII a.u.c.


III. The following edicta of the Propraetor of 2759:

III. Los siguientes edicta del Propraetor de 2759:

  • EDICTUM PROPRAETORICIUM XL (Complutensis XV)


IV. The following edicta of the Propraetor of 2760:

IV. Los siguientes edicta del Propraetor de 2760:


  • EDICTUM PROPRAETORICIUM XLIX (Complutensis XXIV)

are hereby renewed without modifications for the remainder of this year M. Curiatio M. Iulio cos. MMDCCLXII a.u.c.

son renovados sin modificaciones para este año M. Curiatio M. Iulio cos. MMDCCLXII a.u.c.


This Edictum becomes effective immediately.

Este Edicto será efectivo inmediatamente.

Given the 26th of March, in the year of the Consulship of M. Curiatius and M. Iulius MMDCCLXII AVC

Dado el 26 de Marzo, durante el Consulado de M. Curiatius y M. Iulius MMDCCLXII AVC



Group: Nova-Roma Message: 62536 From: vallenporter Date: 2009-03-26
Subject: Re: NR taxes
--- In Nova-Roma@yahoogroups.com, Gnaeus Equitius Marinus <gawne@...> wrote:
>
> vallenporter <magewuffa@...> writes:
>
> > Salve
> >
> > ok what is the tax rate I keep seeing US $ 1033
>
> The tax rate for this year is $16.00 US for your province. Would you
> please show me where you're seeing the number you cited?

in the English language part of the following
EDICTUM PROPRAETORIUM X VECTIGALE
where is reads V.a "Order of payable payment in dollars (US $ 1033) "
I know (hope) that was a typo But it was in a EDICTUM PROPRAETORIUM
and I have friends in rome who wanted to know.
Thanks for the reply

Vale Marcus Cornlius Felix






To get
> correct information on tax rates look at the main page of the website at
> http://www.novaroma.org/nr/Main_Page
>
> Then click on "Taxes are now due" under the "Current Events" listing.
> That will take you to the page of tax rates by province.
>
> http://www.novaroma.org/nr/Tax_rate_MMDCCLXII
>
> Vale,
>
> CN-EQVIT-MARINVS
>
Group: Nova-Roma Message: 62537 From: Gnaeus Equitius Marinus Date: 2009-03-26
Subject: Re: NR taxes
vallenporter <magewuffa@...> writes:

> in the English language part of the following
> EDICTUM PROPRAETORIUM X VECTIGALE

Where is this posted? I can't find it in the archives of this mailing
list or in the NovaRoma-Announce list.

> where is reads V.a "Order of payable payment in dollars (US $ 1033) "

That would have to be some kind of typo, given even the most
rudimentary knowledge of our tax rates. Nova Roma taxes are set at
1/3000 per capita GDP for a person's home country. That works out to
$16 in the US and less than $16 USD for every other country in the
world this year.

> I know (hope) that was a typo But it was in a EDICTUM PROPRAETORIUM
> and I have friends in rome who wanted to know.

I recommend your friend in Rome inquire via the Nova Roman officials
in Rome. That would be the proper way of doing things.

Vale,

CN-EQVIT-MARINVS
Group: Nova-Roma Message: 62538 From: Tiberius Horatius Barbatus Date: 2009-03-26
Subject: Official Results of the Senate Meeting
Tribunus Plebis Tiberius Horatius Barbatus Quiritibus SPD

Salvete citizens of Nova Roma!

The Senate has finished its latest session and the votes have been tallied as follows:

Formal Debate ended (17.00 hrs CET) on 17 Mar 2762.
Voting began in the second hour at 06.45 hrs CET on 18 Mar 2762
Voting concluded at 17.00 hrs CET on 21 Mar. 2762.

The following (29) Senators cast votes in time, and referred to below by their initials:

MCC> Marcus Curiatius Complutensis
MMA>M Minicius Audens
MIS> Marcus Iulius Severus
LCSF> L. Cornelius Sulla Felix
PUSV> P. Ullerius Stephanus Venator
PMA> P. Memmius Albucius
GVA> G. Vipsanius Agrippa
TIS> T Iulius Sabinus
TGP> Ti Galerius Paulinus
GPL> C Popillius Laenas
QSP> Q Suetonius Paulinus
MLA> M. Lucretius Agricola
CFD> Caius Flavius Diocletianus
MIP> M. Iulius Perusianus
KFBM> K Fabius Buteo Modianus
MMPH> M Moravius Piscinus Horatianus
FGA> Fl. Galerius Aurelianus
MHM> M Hortensia Maior
FAC> Fr. Apulus Caesar
GEM>Cn Equitius Marinus
DIP> D Iunius Palladius Invictus
CFBQ> K Fabius Buteo Quintinlianus
GIC> Cn Iulius Caesar
ATS> A Tullia Scholastica
EIL> Equestria Iunia Laeca
MAM> M. Arminius Maior
GMM> C Marius Merullus
QFM> Q Fabius Maximus
CCS> C Curius Saturninus

The following Senators did not cast a vote, and their absence was not announced or justified in line with the Senatus Consultum defining a quorum and the LEX OCTAVIA DE SENATORIBUS:

ATMC> Appius Tullius Marcellus Cato
ECF> Em Curia Finnica
AMA> Am. Moravia Aurelia

"UTI ROGAS" indicates a vote in favor of an item,
"ANTIQUO" is a vote against,
"ABSTINEO" is an open abstention

ITEM I - PASSED
• Appointment and dismissal of Senators of Nova Roma and Directors of Nova Roma Inc

The Senate of Nova Roma, recognizing the constitutional authority of the Censors to appoint and dismiss Senators, resolves that for corporate purposes the Censors act as the Executive Committee of the Board of Directors of Nova Roma Inc. to appoint and dismiss the Directors of Nova Roma, Inc., who are at the same time Senators enrolled in the Album Senatorium by the Censors.

The Senate recommends to the Censors that among the causes for dismissal should be unjustified absence from four Senate meetings, or two announced meetings of the Board of Directors of Nova Roma Inc., in the course of one calendar year. In making this recommendation the Senate recognizes the ultimate authority of the Censors to make all decisions concerning membership in the Senate and acknowledges that the recommendations of the Senate are in no way binding on the decisions of the Censors in matters of Senate membership.

13 UTI ROGAS
12 ANTIQUO
4 ABSTINEO

Therefore, the necessary majority for a Senatus Consultum was 13 votes in favor.

*MCC> VTI ROGAS

*MMA – NO. I agree that the rules here are too loose, and considering some past Censors actions and comments, I further consider that relying on the fair determination of even of a pair of Censors is insufficient for a specific decision in removing a Senator. I want to see some more specific items which govern this activity.

*MIS: VTI ROGAS

*LCSF> Antiquo (NO).
This proposal is very poorly written; and will increase the future possibility that Nova Roma will experience another situation similar to my near lawsuit of the organization. It is an unfortunate fact that Nova Roma has elected magistrates who have abused their position; and that the position most likely to be abused is the very position this proposal strengthens. With this fact established, passage of this proposal would further endanger the corporation and the individual board members to future litigation (especially as Nova Roma acquires more wealth). As I stated in the debate to all the board members, "are you willing to put your assets on the line in the event that Nova Roma gets sued?" - because in the big scheme of things when a future lawsuit does happen, it will most likely come from one of us (Senators/BoD members) - (citing the examples of Lucius Equitius, Marcus Cassius and my most recent near lawsuit). And, it will be the board members who will end up paying the consequences by having their wages garnished, property liened (regardless of the location of the Board Member). The issue of a quorum was stated as the rationale for this proposal. However, I do not buy that rationale, instead of finding a way of lowering the quorum, this proposal will give additional discretionary powers to the Censors, a position that is already too powerful; and it is in that very office that nearly brought Nova Roma to a lawsuit due to the actions of then Censor Modianus. Either the Consuls have chosen not to learn from the prior episode or my attorney's view of them is correct. I VOTE NO.

*PUSV: Antiquo - I have had enough reasonable doubts raised in my mind during the discussion to withhold support; perhaps a closer look at modifying the Lex Popillia Senatoribus is warranted as a better first step.

*PMA> ABSTINEO, for, if I understand the spirit of this item, its current form needs in my mind a further work.

It is first imho a legal error to carry on confusing our Senate sessions and our Board ones. Though the people in both are the same, the legal approach is not the same one. As directors of the board, we are to care about how NR Inc. respect the Maine and U.S. laws. As senators, we are to act in the frame of our Republic rules, i.e., in the point of view of U.S. and Maine laws, our internal regulations. Going on mixing the two approaches will lead us, again, towards new difficulties, especially legal ones in the frame of the current registration and incorporation laws.

On the matter, every disposal reminding the censorial powers are, first, no use, because redundant.

On the part of the sentence that says: "The Senate recommends to the Censors that among the causes for dismissal should be unjustified absence from four Senate meetings", the Senate is here in the frame of its traditional advising function.

Therefore, concerning the "four meetings" clause, which means, currently, at least a four months silence (!), it could be, with some reason, considered as one of the possible applications of Lex Popillia IIC, which provides a removal of senators "whose past conduct they consider seriously harmful to the dignity of the senate".

I will not be able to express my opinion on the remaining parts of the paragraphs as long as the NR Inc. and Republic systems are not clearly separated.

*GVA> Antiquo

*TIS: Uti rogas. The censors authority is respected and the Senate act as an advisory body which is it first duty. Approving this item it means that somewhere are some problems and who is in charge with resolving them must pay more attention to what is happen. Through this item the Senate signals that some changes are necessary in the future in what it means the Senators active participation in sessions. I understand by these future changes some law modifications which is the necessary logical step.

*TGP> Antiquo
We need to draft a formal change to the articles of incorporation and submit it to the State of ME. This needs to be reworked.

*GPL: Antiquo.
I appreciate the spirit of this item, but I believe any Censors acting on the advice to remove absent Senators would be second guessed on the applicability of the Lex Popillia. The Lex Popillia was originally drafted to follow ancient practice as closely as possible. Unfortunately, the practices of the Ancients in this area do not suit all of our needs in this day and time. We need to explore an ammendment to the Lex Popillia and the idea of seperating the Senate from the Board of Directors of Nova Roma, inc.

*GPL: Uti rogas.

*QSP> Antiquo
I agree with Censor Tiberius that we need to draft a formal change to the articles of incorporation and submit it to the State of ME. This needs to be reworked.

*MLA> Yes

*CFD: Antiquo

*MIP> VTI ROGAS

*KFBM: Uti Rogas. I do agree that this whole matter needs more work, but to my understanding this is to help make us more compliant with Maine law.

*MMPH: Abstineo
I do not know that this recommendation really advises the Censores well in how they might address the concern of the Senate. We need an active Senate to stay on top of all the developments occuring now and in the future. For an active Senate, we need active Senatores and Senatrices. I do not agree with the Senator from Arizona or with his lawyer that the Constitution limits the decisions of the Censores in any way on what causes they may offer in removing someone from the Senate. The Constitution gives them full authority, for any rhyme or reason, to remove a Senator or Senatrix that they feel are not in the best interest of the Res Publica to retain in the Senate. The only restriction is that this must be done by colleagial assent. Unfortunately that stricture has not always been followed, including by the Senator from Arizona when he was Censor. The Senate has authority to advise any magistrate on his or her duties. I do not see the Senate exceeding its authority to do so here, since the wording has been very carefully posed to affirm the authority of the Censores. But the recommendation itself, I don't think, serves much purpose, or even expresses what the Senate desires. I do agree with the Senator from Arizona that clearer rules on the acceptable or not acceptable conduct of our Senate members be established. The Censores themselves could announce each year what they will consider in making their determinations, just as the Praetores post an edictum each year on acceptable conduct on our lists to maintain decorum. Otherwise, perhaps the Senate Rules Committee could draft a proposal with the Consules and we could give a more expansive statement of advice to the Censores. But the current proposal, piecemeal as it is, does not seem to me to resolve anything or to offer solid advice to our distinguished Censores.

*FGA> Antiquo. This needs some more work to clarify exceptions and extenuating circumstances. I personally feel that this is more than it appears to be and believe it should be studied.

*MHM> Uti Rogas

*FAC> ABSTINEO

*GEM: UTI ROGAS. There has been a great amount of effort expended to create fear, uncertainty, and doubt about this agenda item. I consider it all a lot of nonsense. The item is very straightforward. It does two things: 1) It makes clear that the Censors are the
Executive Committee of the Board of Directors, in compliance with the laws of the state of Maine governing corporate boards, and 2) It recommends -- without requiring -- some criteria the Censors may consider when deciding to remove inactive senators from the Senate.

For those who don't like the system that Nova Roma has, with the Senate serving as the Board of Directors, I recommend that you seek to change that through the proper channels. But don't stand in the way of the Consuls' efforts to place us in compliance with the law because you don't like the current situation. As directors of this corporation you have a fiduciary responsibility to the corporation and its stakeholders. If you honestly think you are satisfying that fiduciary responsibility by voting against this measure, I can only say that I do not understand your thought processes.

For those of you who think this is just part of some clash of personalities, I assure you that you are wrong.

*DIP> Antiquo
I think enough doubt has been raised about the potential harm of this item and as a director I would be remiss in my duty to the corporation voting for this.

*CFBQ: Uti Rogas. This isn't really the solution that I want. Having given this deep thought, my solution is to leave Maine or even USA as the HQ of Nova Roma Inc., but until then I would like to make our law more compliant with Maine law and i think this does so.

Still I basically want to change Lex Popillia, first I do agree with Lucius Sulla, even though I see him as a nuisance in the Senate, that we should not have something that is in any way possible to see as two levels of Senatores/Directors . Secondly. I think the lex should clearly allow the Cenores, if they both agree, to remove Senatores as they did in Roma Antiqua.

*GIC: Antiquo

*ATS: Uti rogas, etsi non sine dubitatione.

*EIL: Uti Rogas. This is an important and necessary clarification to reconcile Nova Roma law to the Title 13-B Maine Nonprofit Corporation Act.

*MAM> Uti Rogas

*GMM> Abstineo As someone who has had significant difficulty meeting participation requirements in the past, and will most likely have to request a leave of absence or resign in the near future, I don't feel right voting on this item.

*QFM: Antiqvo
I believe the legal fiction of NR Inc was important to allow the NR State for maintenance of the Religio. This is no longer the case. If we are becoming a real corporation, the BoD will have to change.

Most stockholders here have no interests in NR as a corperation, and as such have no business being on a BoD of corporation. I'll bet even a quarter of the BoD (Senate) has not even read our bylaws or State of Maine corporate law. I sit on two BoD for profits LLCs here in Ca, and I have to know the laws governing our existence.

As Iulius said earlier, "what should be done?" I believe all curule magistrates past and present should only compose the NR Inc. BoD. Why? Because these individuals have shown the most interest in NR, and have at least sacrificed somewhat in both time and effort to do something. The rest? If you want to be on the board of NR Inc, the Curus Honorum is available.

My view on the Senate is well known. Either a Senator is active or inactive unless they commit a crime against the citizens of NR. Then the Censors may remove them. Or Senators fail to pay the dues (the Monetary Qualification) which forces their dismissal. The idea that the Senate cannot achieve a quorum unless this absence law is enforced, is nonsense and against the spirit of Rome.

*CCS> Uti Rogas.

ITEM II - PASSED
• G. Equitius Cato

Gaius Equitius Cato resigned his citizenship and all his offices including his seat in the Nova Roman Senate. Under the terms of the Lex Minucia Moravia de civitate eiuranda former citizens must wait ninety days before they can be reinstated, unless the Senate waives the return period. In support of the Censors, the Consuls request the Senate of Nova Roma waives the ninety day waiting period and returns Gaius Equitius Cato to Nova Roman citizenship as of this date.

15 UTI ROGAS
10 ANTIQUO
4 ABSTINEO

Therefore, the necessary majority for a Senatus Consultum was 13 votes in favor.

*MCC> Abstineo

*MMA – YES

*MIS: Abstineo

*LCSF> Yes

*PUSV: Uti rogas - Under our current laws, this is how we can help someone of worth undo a hasty decision.

*PMA> ANTIQUO
Our laws will be respected and respectable as long as the Senate and the highest magistrates will and can show the example. In addition, our citizenship and our dignities, especially the senatorial one, must not be, for us, like shops we can walk in and out, according the needs we have in the moment.

As one, now, of our elder cives, our former collega Cato has more duties than an average citizen. The simple application of roman virtues or the closing of his computer session would have allowed him to take some distance with the specific crisis he had lived and to have time enough to think about the difficulties he had to face, before taking an unhappy decision.

As our Cato is neither a Pater Patriae nor has yet impressed our republic with major lasting achievements, I do not see any reason for the waiwing of his return period, which would thus appear as an act of weakness and a loss of dignitas for the Curia, and, also, for Hon. Equitius Cato himself.

*GVA> Uti rogas

*TIS: Antiquo. I understand the censors right to move this way. However, I don't encourage that practice because will set bad precedence. I consider is more correct as the censors to let Cato to assume the responsibility of his rash decision. Assuming the responsibility it means to accept the consequences of the terms of the law as any ordinary citizen.

*TGP> VTI ROGAS

*GPL: Uti rogas.

*QSP> VTI ROGAS

*MLA> Nobody knows the law as well as my friend Cato. I need to see a stronger reason than "because we want to" to support this. No.

*CFD: Antiquo
I cannot see any reason for an exception in this case.

*MIP> ABSTINEO

*KFBM: Antiquo. I know Cato will eventually return to Nova Roma and the senate, and I do not oppose that. He is an advocate of the a strict observance of the law; let him observe it. There is no pressing reason to have him back right this second.

*MMPH: Adsentior uti rogas

*FGA> Antiquo. While I have the utmost regard for G. Equitius Cato and acknowledge his contributions to Nova Roma, I do not feel that we are doing him (or any others who have or might act as rashly), any favor by allowing him back into the Senate and Nova Roma so soon. It was a childish display of temper for him to resign his citizenship and offices. I have considered resigning from Nova Roma on several occasions myself but always had the self-control to take a few days to think about it. Let Gaius Equitius Cato take the next month or two to contemplate his hasty and ill-thought actions before allowing him to return to his posts at the end of the full 90 days.

*MHM> Antiquo
I quote the wise words of M. Lucretius Agricola:
Nobody knows the law as well as my friend Cato. I need to see a stronger reason than "because we want to" to support this.

*FAC> VTI ROGAS

*GEM: UTI ROGAS

*DIP> Abstain
Much as I like Cato, I generally don't approve of automatic exceptions to our laws. Resigning was a rash act, the law says one must wait 90 days. It is not a question of mercy, he is not being prevented from returning to his citizenship or positions.

I think perhaps it is time to revisit the laws regulating resigning citizenship.

*CFBQ: Antiquo. I agree that Cato is an advocate of the a strict observance of the law; and that he then should observe it. On the other hand maybe the law should be changed?

*GIC: Uti rogas

*ATS: Uti rogas. Meá sententiá, autem, partem legis de civitate ejuranda abrogare debemus ut nundinum restituamus. [In my opinion, however, we should replace the portion of the law dealing with resignation of citizenship in order to restore the resignation nundinum].

*EIL: Antiquo. This is a highly regarded citizen who has given much 
to this organization and my vote is not a reflection on his value or 
contribution s to Nova Roma. However, I am concerned that the letter 
of this law allows it to be applied too subjectively and as a result 
diminishes its intended purpose. We must be very careful about 
writing laws that provide exceptions in which their enforcement can be 
influenced by personal feelings or opinions. I am unable to vote in 
support of this item as it sets an unfair standard and therefore, bad 
precedent.

*MAM> Uti Rogas

*GMM> Vti rogas I vote to waive the 90 days for reinstatement of Gaius Equitius Cato

*QFM: Antiqvo
While the lex in this case is asinine, its the Law, although I believe Conscript Fathers, we should restore the 9 day "cooling off" period and drop this ninety day purification. Perhaps we should look into readopting this.

*CCS> Uti Rogas. I think the law should be changed. The current law clearly does not prevent resignations, it only makes coming back more difficult - really what's the benefit in that? If a member of this organization wants to come back and be active why make it difficult? Do we have too many active members? I think not. I must point out that this was what I said also when the law was enacted

ITEM III - PASSED
• NOVA ROMA YOUTUBE CHANNEL

T. Iulius Sabinus has created on the YouTube the group Nova Roma to keep all our videos in the same place: http://www.youtube com/group/ novaroma

He will take care about it, but take in consideration that the ownership can be transferred at any time.

The Senate approves its creation as a tool for NR promotion and the group is considered as one official of Nova Roma.

Our hope is as the CIO Technical department to pay attention to the possibility as NR to develop in time a wonderful YouTube channel and the department to help producing more professional and with great quality videos (maybe a spot to promote NR). Our CIO is professional in video production, so, we are sure he will have great advices for what we want to promote using images.

29 UTI ROGAS
0 ANTIQUO
0 ABSTINEO

Therefore, the necessary majority for a Senatus Consultum was 15 votes in favor.

*MCC> VTI ROGAS, with my gratitude to Senator Iulius Sabinus for his help and his work.

*MMA –Yes

*MIS: VTI ROGAS. Senator Sabinus is an outstanding example when it comes to live as a Roman and to devote his best efforts and capabilities to our Res publica.

*LCSF> Yes

*PUSV: Uti rogas - A good tool for showcasing Nova Roma; gratias Sabinus.

*PMA> UTI ROGAS
If the proposal would deserve being worked further [the Senate has no right 'approving' the creation of such a tool, which is either an individual initiative (Hon. Iulius'), or a consular one ], this tool is a wonderful one for Nova Roma, if however we can use it as actively as Sabinus consularis had imagined it.

I will therefore back this proposal up even is I regret that my suggestion to reword the proposal, especially by the addition of a few words, which would express our thanks to Consularis Sabinus for the donation of this wonderful tool, have not been able to be taken in consideration.

*GVA> Uti rogas

*TIS: Uti rogas. It's my donation for Nova Roma.

*TGP> VTI ROGAS

*GPL: Uti rogas.

*QSP> VTI ROGAS

*MLA> Yes and thanks to Sabinus for taking the initiative.

*CFD: Uti Rogas

*MIP> VTI ROGAS

*KFBM: Uti Rogas. Good initiative, but I think this could have been approved by our new CIO without the necessity of senate approval.

*MMPH: Assentior uti rogas

*FGA> Uti Rogas

*MHM> Uti Rogas. This is a great idea, my thanks to Titus Iulius Sabinus

*FAC> VTI ROGAS

*GEM: UTI ROGAS, with thanks to Iulius Sabinus for his initiative.

*DIP> Uti rogas

*CFBQ: Uti Rogas. Well done Titus Sabinus, but I agree that approving such things is part of the respoensibilities of the CIO without the necessity of senate approval.

*GIC: Uti rogas

*ATS: Uti rogas.

*EIL: Uti Rogas. With appreciation to Senator T. Iulius Sabinus and 
the others involved in this initiative. It will provide an 
interesting and informative visual dimension to benefit citizens and 
further promote Nova Roma.

*MAM> Uti Rogas

*GMM> Vti rogas I approve the Youtube channel.

*QFM: Vti Rogas

*CCS> Uti Rogas. This is something I had in mind for the future as a part of our social media strategy, but it seems that active citizen took the lead here and I applaud it.

ITEM IV - PASSED
• Cn. Equitius Marinus

The Senate decides that within the Album Civum, men and women who are recognized as providing exceptional service to the Res Publica will have their picture framed in a green laurel wreath. This award is hereby granted to C. Equitius Marinus, and the Senate also approves to give him 10 Century Points as an additional token of gratitude for his services to Nova Roma and the Nova Romans.

23 UTI ROGAS
1 ANTIQUO
4 ABSTINEO

Therefore, the necessary majority for a Senatus Consultum was 13 votes in favor.

*MCC> VTI ROGAS. Cn. Equitius Marinus deserves this recognition for his past and present services

*MMA – Yes. I agree wholeheartedly, that Senator Marinus deserves this award. He has worked tirelessly for Nova Roma in many different venues, and has in several different ways brought the organization to the point that we have today. His labors, often unrecognized, fully deserve the recognition that the Consuls have seen fit to offer.

*MIS: VTI ROGAS. Senator Marinus is another outstanding citizen and magistrate, always ready to help, to support the best proposals for Nova Roma and to show us all how a real Roman should behave in each and all his actions.

*LCSF> Abstain.
I do not know the man

*PUSV: Uti rogas - I am glad that an accommodation was reached that both gives an accolade to Marinus and provides a method of future recognition for others.

*PMA> UTI ROGAS
The first proposal (the grant of an agnomen) was not, in itself, unappropriate. It had however three defaults: not having been discussed with the concerned civis; not having been worked a long time enough, especially with our censors and princeps senatus; last, the proposed agnomen ("censorius" ) did not managed underlining better (if it is ever possible!) Marinus' dignitas, for other citizens, especially here in this Curia, being allowed been called "censorius", before - still - their tria nomina.

I will support the current proposal, though I would like that, as for every future similar situation, a short note reminds all the merits of the concerned civis, here Hon. Marinus. This note would help our citizens, especially the youngest ones, understanding what our collega has brought to the republic, and help us as a model for future cases.

These formal elements reminded, no one can oppose the fact that Hon. Equitius is one of the very few of us who have constantly applied our Roman values and watched on our republic as he would have of his own home. Beyond my voting duty, it is thus a pleasure for me casting here an "uti rogas" suffragium.

*GVA> Uti rogas

*TIS: Uti rogas. My special thanks to Equitius Marinus for his great and continue contribution to the Nova Roma development.

*TGP> VTI ROGAS

*GPL: Uti rogas.

*QSP> VTI ROGAS

*MLA> Yes

*CFD: Uti Rogas

*MIP> ABSTINEO

*KFBM: Uti Rogas. It is good to see someone will continued drive and passion within Nova Roma.

*MMPH: Assentior uti rogas.
It is small tribute, but most fitting for a man who continues to serve Res Publica nostra so well. Gratias tibi ago et gratulor, Gnae Marine, exopto

*FGA> Uti Rogas

*MHM> Uti Rogas

*FAC> NO VOTE - Abstain

*GEM: ABSTIENO, though I thank the Consuls for their efforts in this matter.

*DIP> Uti rogas

*CFBQ: Uti Rogas. I think my old friend and loyal co-citizen fully deserves this honor.

*GIC: Uti rogas

*ATS: Uti rogas. Dignissimus est talibus honoribus.

*EIL: Uti Rogas. Well deserved!

*MAM> Uti Rogas

*GMM> Vti rogas

*QFM: Antiqvo
I'm against anyone, myself included, receiving special awards above the norm just for doing their duty as a Nova Roman Citizen and Magistrate. Praetor Marinus has my gratitude as he does his fellow Romans. What more is needed? We do not need to set precedents, Conscript Fathers.

*CCS> Uti Rogas. He has well deserved to get this recognition for his extraordinary service. My only pity is that that the reward is so small, we could and should have given more.
Group: Nova-Roma Message: 62539 From: Gaius Equitius Cato Date: 2009-03-26
Subject: Re: Official Results of the Senate Meeting
Cato omnibus in foro SPD

Salvete!

Hooray!

Valete,

Cato
Group: Nova-Roma Message: 62540 From: Gaius Equitius Cato Date: 2009-03-26
Subject: Re: Official Results of the Senate Meeting
Cato Horatio Barbato sal.

Salve.

Tribune, you wrote:

"The following Senators did not cast a vote, and their absence was not announced or justified in line with the Senatus Consultum defining a quorum and the LEX OCTAVIA DE SENATORIBUS"

But the lex Popillia senatoria repealed the lex Octavia de senatoribus:

"The leges Vedia senatoria, Arminia senatoria, and Octavia de senatoribus are repealed." - lex Popillia senatoria, Article VI

so it no longer has any bearing on the presence or absence of senators.

Vale,

Cato
Group: Nova-Roma Message: 62541 From: Gnaeus Equitius Marinus Date: 2009-03-26
Subject: Re: Official Results of the Senate Meeting
Salve Cato,

Welcome back.

-- Marinus

Gaius Equitius Cato <mlcinnyc@...> writes:

> Cato omnibus in foro SPD
>
> Salvete!
>
> Hooray!
>
> Valete,
>
> Cato
Group: Nova-Roma Message: 62542 From: Robb Jackson Date: 2009-03-26
Subject: Re: Official Results of the Senate Meeting
Barbatus Cato sal.
 
You're correct. I will remove that comment from the Tribune's Handbook.
 
Gratias
 
Vale

 


From: Gaius Equitius Cato <mlcinnyc@...>
To: Nova-Roma@yahoogroups.com
Sent: Thursday, March 26, 2009 1:17:02 PM
Subject: [Nova-Roma] Re: Official Results of the Senate Meeting

Cato Horatio Barbato sal.

Salve.

Tribune, you wrote:

"The following Senators did not cast a vote, and their absence was not announced or justified in line with the Senatus Consultum defining a quorum and the LEX OCTAVIA DE SENATORIBUS"

But the lex Popillia senatoria repealed the lex Octavia de senatoribus:

"The leges Vedia senatoria, Arminia senatoria, and Octavia de senatoribus are repealed." - lex Popillia senatoria, Article VI

so it no longer has any bearing on the presence or absence of senators.

Vale,

Cato


Group: Nova-Roma Message: 62543 From: phoenixfyre17 Date: 2009-03-26
Subject: Re: a. d. XI Kalendas Apriles: Dies violae; arbor Attis intrat
Salvete!

Arnobius tells us: "What, however, fate allowed, he [Jupiter] readily grants, that his body should not decay, that his hairs should always grow, that the least of his fingers should live, and should be kept ever in motion; content with which favours, it is said that Acdestis consecrated the body in Pessinus, and honoured it with yearly rites and priestly services"

Jupiter could only grant, in that single moment, what Fate could allow to be. If His hair continues to grow and His fingers continue to move, Attis is clearly in the last throws of death, mere moments away from being clinically/physically dead, lifeless. Bodies that are not dead, do not decay. At that point, Attis had entered the process of death and there was no return from it, His destiny was sealed, but Jupiter could "freeze" Attis and leave Him suspended in the process of death and thus make Him immortal. Attis was not living, but He wasn't dead either.

The story of Attis mimics that of the pine tree, in the season of death the pine remains green, seemingly alive. Hence the use of the pine tree in the rites of Attis.

Myths have numerous variations pending on region and who is writing them, and various interpretations from the audience. Arnobius and Pausanias both attribute the body to not decaying. You only gave Diodorus as the source which says the body decomposed; however "disappeared" doesn't necessarily mean it decomposed, it could literally have *disappeared* as in was no longer present. Besides, even if the body did "disappear" as in decay, the bones would have remained and be venerated as well. So I posit that "disappear" does not infer the process of decay as you so assumed.

Valete,
Titus Iulius Nero
Group: Nova-Roma Message: 62544 From: Cn. Cornelius Lentulus Date: 2009-03-26
Subject: R: [Nova-Roma] Official Results of the Senate Meeting
Congratulations to C. Equitius Cato, for his return!

And congratulations to Cn. Equitius Marinus Censorius, for his plus century points.


Cn. Lentulus
pontifex
governor

Group: Nova-Roma Message: 62545 From: vallenporter Date: 2009-03-26
Subject: Re: NR taxes
--- In Nova-Roma@yahoogroups.com, Gnaeus Equitius Marinus <gawne@...> wrote:
>
> vallenporter <magewuffa@...> writes:
>
> > in the English language part of the following
> > EDICTUM PROPRAETORIUM X VECTIGALE
>
> Where is this posted? I can't find it in the archives of this mailing
> list or in the NovaRoma-Announce list.


Salve Gnaeus Equitius Marinus
this list mesg 62495 EDICTUM PROPRAETORIUM X VECTIGALE
EDICTUM PROPRAETORIUMÂ X
VECTIGALE
Mar 25, 2009



>
> > where is reads V.a "Order of payable payment in dollars (US $ 1033) "
>
> That would have to be some kind of typo, given even the most
> rudimentary knowledge of our tax rates. Nova Roma taxes are set at
> 1/3000 per capita GDP for a person's home country. That works out to
> $16 in the US and less than $16 USD for every other country in the
> world this year.
>
> > I know (hope) that was a typo But it was in a EDICTUM PROPRAETORIUM
> > and I have friends in rome who wanted to know.
>
> I recommend your friend in Rome inquire via the Nova Roman officials
> in Rome.

as the data is from the Nova Roman officials via EDICTUM . I had to ask here.
thanks as always for your time

Marcus Cornelius Felix






That would be the proper way of doing things.
>
> Vale,
>
> CN-EQVIT-MARINVS
>
Group: Nova-Roma Message: 62546 From: Gnaeus Equitius Marinus Date: 2009-03-26
Subject: Re: R: [Nova-Roma] Official Results of the Senate Meeting
Salve Lentule,

"Cn. Cornelius Lentulus" <cn_corn_lent@...> writes:

> And congratulations to Cn. Equitius Marinus Censorius, for his plus
> century points.

Thank you. It's a nice honorarium.

Vale,

CN-EQVIT-MARINVS
Group: Nova-Roma Message: 62547 From: Gnaeus Equitius Marinus Date: 2009-03-26
Subject: Re: NR taxes
vallenporter <magewuffa@...> writes:

> Salve Gnaeus Equitius Marinus
> this list mesg 62495 EDICTUM PROPRAETORIUM X VECTIGALE
> EDICTUM PROPRAETORIUMÂ X
> VECTIGALE
> Mar 25, 2009

Thanks. I found it.

Yes, that is *definitely* a typo.

> as the data is from the Nova Roman officials via EDICTUM . I had
> to ask here.

It's an edictum from the governor of Italia. He's the one they (or
you) should ask. But I think we have the question cleared up now.
I'll drop him a note and recommend he issue a correction.

Vale,

CN-EQVIT-MARINVS
Group: Nova-Roma Message: 62548 From: Gaius Equitius Cato Date: 2009-03-26
Subject: Re: a. d. XI Kalendas Apriles: Dies violae; arbor Attis intrat
Cato Iulio Neroni sal.

Salve!

Very interesting take on the idea of death-but-not-quite-death. It does feel a little complicated, but there's very little involving the stories of the gods that is *not* complicated :)
Vale,

Cato
Group: Nova-Roma Message: 62549 From: livia_plauta Date: 2009-03-26
Subject: Re: NR taxes
Salve,
and didn't you notice that the edict only refers to italian citizens? or did you think it was normal for NR edicts to be written in Italian first?

It's interesting how people can miss entire paragraphs of text, and then react to one isolated word or phrase.

You are not an italia citizen, so this doesn't affect you.

Vale,
Livia


>
> --- In Nova-Roma@yahoogroups.com, Gnaeus Equitius Marinus <gawne@> wrote:
> >
> > vallenporter <magewuffa@> writes:
> >
> > > in the English language part of the following
> > > EDICTUM PROPRAETORIUM X VECTIGALE
> >
> > Where is this posted? I can't find it in the archives of this mailing
> > list or in the NovaRoma-Announce list.
>
>
> Salve Gnaeus Equitius Marinus
> this list mesg 62495 EDICTUM PROPRAETORIUM X VECTIGALE
> EDICTUM PROPRAETORIUMÂ X
> VECTIGALE
> Mar 25, 2009
>
>
>
> >
> > > where is reads V.a "Order of payable payment in dollars (US $ 1033) "
> >
> > That would have to be some kind of typo, given even the most
> > rudimentary knowledge of our tax rates. Nova Roma taxes are set at
> > 1/3000 per capita GDP for a person's home country. That works out to
> > $16 in the US and less than $16 USD for every other country in the
> > world this year.
> >
> > > I know (hope) that was a typo But it was in a EDICTUM PROPRAETORIUM
> > > and I have friends in rome who wanted to know.
> >
> > I recommend your friend in Rome inquire via the Nova Roman officials
> > in Rome.
>
> as the data is from the Nova Roman officials via EDICTUM . I had to ask here.
> thanks as always for your time
>
> Marcus Cornelius Felix
>
>
>
>
>
>
> That would be the proper way of doing things.
> >
> > Vale,
> >
> > CN-EQVIT-MARINVS
> >
>
Group: Nova-Roma Message: 62550 From: C. Maria Caeca Date: 2009-03-26
Subject: Re: Official Results of the Senate Meeting

Salvete,
 
I am delighted to see our Cato back ... officially.
 
Valete,
C. Maria Caeca
Group: Nova-Roma Message: 62551 From: Titus Flavius Aquila Date: 2009-03-26
Subject: AW: [Nova-Roma] Re: Official Results of the Senate Meeting
Hooray ?
 
15 UTI ROGAS
10 ANTIQUO
4 ABSTINEO
Quite tight decision ! 14 Senatores did not vote in favor to waive the return period.
 
But the Senate has decided and so be it !
 
Vale
Titus Flavius Aquila


Von: Gaius Equitius Cato <mlcinnyc@...>
An: Nova-Roma@yahoogroups..com
Gesendet: Donnerstag, den 26. März 2009, 18:11:23 Uhr
Betreff: [Nova-Roma] Re: Official Results of the Senate Meeting

Cato omnibus in foro SPD

Salvete!

Hooray!

Valete,

Cato


Group: Nova-Roma Message: 62552 From: Gaius Equitius Cato Date: 2009-03-26
Subject: Re: Official Results of the Senate Meeting
Cato Flavio Aquilae sal.

Salve.

Yes. Hooray!

Vale,

Cato



--- In Nova-Roma@yahoogroups.com, Titus Flavius Aquila <titus.aquila@...> wrote:
>
> Hooray ?
>
> 15 UTI ROGAS
> 10 ANTIQUO
> 4 ABSTINEO
>
> Quite tight decision ! 14 Senatores did not vote in favor to waive the return period.
>
> But the Senate has decided and so be it !
>
> Vale
> Titus Flavius Aquila
>
>
>
>
> ________________________________
> Von: Gaius Equitius Cato <mlcinnyc@...>
> An: Nova-Roma@yahoogroups.com
> Gesendet: Donnerstag, den 26. März 2009, 18:11:23 Uhr
> Betreff: [Nova-Roma] Re: Official Results of the Senate Meeting
>
>
> Cato omnibus in foro SPD
>
> Salvete!
>
> Hooray!
>
> Valete,
>
> Cato
>
Group: Nova-Roma Message: 62553 From: Q. Valerius Poplicola Date: 2009-03-26
Subject: Re: a. d. IX Kalendas Apriles: Q. R. C. F. dies Sanguis
Q. Poplicola M. Gualtero SPD

The argument is rather complicated, and I'm afraid after re-evaluating the
sources it might not stand too much to scrutiny. See Augustine In. Ioh.
Evang. tract. 7.6; and also Firmicius Maternus Adv. Iovinian. II.17 and In
Hoseam I.4.14. I'm wondering if the differentiation between resurrection and
metamorphosis might be splitting hairs for ancient Greeks.

cura ut ualeas.

--------------------------------------------------
From: "gualterus_graecus" <waltms1@...>
Sent: Wednesday, March 25, 2009 5:58 PM
To: <Nova-Roma@yahoogroups.com>
Subject: [Nova-Roma] Re: a. d. IX Kalendas Apriles: Q. R. C. F. dies Sanguis

>
> I tried to get the book but it wasn't on the shelf in the library and I've
> put in a request for it to be found. Until the library monkeys find it,
> can you give me the citation for Augustine?
>
> Vale,
>
> Gualterus
>
> --- In Nova-Roma@yahoogroups.com, "Q. Valerius Poplicola"
> <q.valerius.poplicola@...> wrote:
>>
>> Researching Cybele for a class, I found even Augustine remarked on the
>> parallels of Attis and Jesus. See, e.g. A. T. Fear, "Cybele and Christ,"
>> in
>> *Cybele, Attis, and Related Cults: Essays in Memory of M. J. Vermaseren*,
>> ed. Eugene Lane (Leiden: E. J. Brill, 1996).
>>
>> --------------------------------------------------
>> From: "Maior" <rory12001@...>
>> Sent: Tuesday, March 24, 2009 6:36 PM
>> To: <Nova-Roma@yahoogroups.com>
>> Subject: [Nova-Roma] Re: a. d. IX Kalendas Apriles: Q. R. C. F. dies
>> Sanguis
>>
>> > M. Hortensia G.Equitio K. Fabioque spd;
>> > may I draw your attention to the latest best book on Attis,
>> > "Attis, between Myth and History" by Maria Grazia Lancellotti, Brill
>> > 2002.
>> > You can read quite a bit of it over at Google books. Here's a quote:
>> > p.158 "The fact that for Sallust and Julian the Hilaria are a symbol of
>> > the purified soul's path towards the hyperuranium does not necessarily
>> > imply that this rite was linked with the "resurrection" of Attis or
>> > even
>> > only of his return."
>> >
>> > So the concept of Attis' resurrection is an ongoing scholarly
>> > discussion.
>> > Lancellotti then mentions Damascius 438 C.E. -538 C.E, a prominent
>> > neo-platonist who went to Hierapolis in Phyrgia descended the barathron
>> > and had a dream:
>> >
>> > "Next he had a dream connected with the previous experience : in the
>> > dream
>> > Damascius is Attis, the one for whom the Mother of the Gods celebrates
>> > the
>> > feast of the Hilaria which means that Damascius and his teacher
>> > Isidore,
>> > who accompanied him, have experienced "salvation from Hades.""
>> >
>> > Aditionally in the book there is a great deal on the Naassenes
>> > Christians
>> > who particpated in the mysteries. And this is the cultural issue at the
>> > heart of this discussion.
>> >
>> > In Nova Roma there are no 'heresies', many gods can be resurrected.
>> > It's
>> > not a problem. To the Republican Roman there was no such thing as
>> > heresy.
>> > And this is our cultural model and guide.
>> >
>> > So let's enjoy an intellectual and historical discussion; let's do our
>> > reseach and then it will be fruitful. As until this posting I had no
>> > idea
>> > that Attis was such a powerful savior figure. Fascinating!
>> > valete
>> > Maior
>> >
>> >
>> >
>> >> Salve.
>> >>
>> >> historical record of the legends surrounding his cult. If you want to
>> >> make one up, that's fine, but do not act as if it is found in the
>> >> ancient
>> >> record. He is viewed as a symbol of the returning fertility of the
>> >> earth. This has nothing to do with theology, simply history.
>> >>
>> >> Likewise, the posts regarding Attis' "resurrection" and all that are
>> >> just
>> >> not historical. There is enough going on with his cult (to the point
>> >> that Roman citizens were banned from being his priests because the
>> >> practices disgusted them so much) that you don't need to create more
>> >> for
>> >> dramatic purposes.
>> >>
>> >> To follow your argument, since you are not an actual ancient Roman, I
>> >> assume then that you could not possibly reasonably assume that you
>> >> understand how they felt about their system of government? Do we not
>> >> rely on the historical record for information like this? Again, this
>> >> is
>> >> not theology, but history.
>> >>
>> >> Take a little time to read the sources - if you have not already - and
>> >> you might understand this a little better.
>> >>
>> >> The difficulty is that when you make a point (like no god being
>> >> capable
>> >> of offering blessings if they were not resurrected) and I explain why
>> >> this is not necessarily correct, you return to attacking my argument
>> >> simply because I'm a Christian.
>> >>
>> >> Vale,
>> >>
>> >> Cato
>> >>
>> >>
>> >>
>> >> --- In Nova-Roma@yahoogroups.com, David Kling <tau.athanasios@> wrote:
>> >> >
>> >> > Caeso Fabius Buteo Modianus Gaio Equitio Catoni salutem dicit
>> >> >
>> >> > There is no indication that blessings are not bestowed either. Just
>> >> > as
>> >> > there is debate on the nature of the galli and other priesthoods,
>> >> > for
>> >> > example, there are debates upon the cults themselves. I would look
>> >> > to
>> >> > modern devotees of the cult of Attis and Cybele for an understanding
>> >> > of
>> >> > the
>> >> > "theology" of their cult. Not being a devotee of these particular
>> >> > Gods
>> >> > I
>> >> > cannot suppose to offer theological fact about their cult.
>> >> >
>> >> > You seem to think that the writings of ancient authors (Ovid for
>> >> > example)
>> >> > are somehow authoritative in the worship life of devotees. I know
>> >> > of
>> >> > no one
>> >> > who views the writings of Ovid, for example, similarly to a
>> >> > Christian
>> >> > viewing their scripture. The two are not the same. Ovid was a
>> >> > poet,
>> >> > and
>> >> > not a theologian/priest. Doctrines don't always stem from
>> >> > "scripture"
>> >> > or
>> >> > writings of any kind. There are several Christian doctrines that
>> >> > are
>> >> > not
>> >> > found in scripture, but assumptions are still made.
>> >> >
>> >> > What, might I ask, are you trying to show by your insistance that
>> >> > Attis
>> >> > did
>> >> > not resurrect? Is your Christian sensibilities offended? To you
>> >> > take
>> >> > offense at a God who might be seen as similar to your own? What is
>> >> > the
>> >> > motivation of your criticism, AND is Nova Roma the proper venue for
>> >> > your
>> >> > criticism?
>> >> >
>> >> > Vale:
>> >> >
>> >> > Caeso Fabius Buteo Modianus
>> >> >
>> >> > On Tue, Mar 24, 2009 at 11:49 AM, Gaius Equitius Cato
>> >> > <mlcinnyc@>wrote:
>> >> >
>> >> > > Cato Fabio Modiano sal.
>> >> > >
>> >> > > Salve.
>> >> > >
>> >> > > Osiris was dismembered and yet brought back to "life" by Isis; yet
>> >> > > he
>> >> > > was
>> >> > > never truly "resurrected", since he was forbidden from re-entering
>> >> > > the land
>> >> > > of the living. Yet he is worshipped as a god.
>> >> > >
>> >> > > And you make my point precisely: there is no indication in the
>> >> > > legend
>> >> > > of
>> >> > > Attis that he *does* give any kind of "blessing"; he is simply
>> >> > > representative of the rebirth of *nature*, not of himself.
>> >> > >
>> >> > > Vale,
>> >> > >
>> >> > > Cato
>> >> > >
>> >> >
>> >>
>> >
>> >
>> >
>>
>
>
>
Group: Nova-Roma Message: 62554 From: Q. Valerius Poplicola Date: 2009-03-26
Subject: Re: a. d. IX Kalendas Apriles: Q. R. C. F. dies Sanguis
Ignosce mihi! I sent you Jerome instead of Firmicus Maternus. Firmicus
Maternus' reference was: De Errore Prof. Rel. 22.3.

--------------------------------------------------
From: "gualterus_graecus" <waltms1@...>
Sent: Wednesday, March 25, 2009 5:58 PM
To: <Nova-Roma@yahoogroups.com>
Subject: [Nova-Roma] Re: a. d. IX Kalendas Apriles: Q. R. C. F. dies Sanguis

>
> I tried to get the book but it wasn't on the shelf in the library and I've
> put in a request for it to be found. Until the library monkeys find it,
> can you give me the citation for Augustine?
>
> Vale,
>
> Gualterus
>
> --- In Nova-Roma@yahoogroups.com, "Q. Valerius Poplicola"
> <q.valerius.poplicola@...> wrote:
>>
>> Researching Cybele for a class, I found even Augustine remarked on the
>> parallels of Attis and Jesus. See, e.g. A. T. Fear, "Cybele and Christ,"
>> in
>> *Cybele, Attis, and Related Cults: Essays in Memory of M. J. Vermaseren*,
>> ed. Eugene Lane (Leiden: E. J. Brill, 1996).
>>
>> --------------------------------------------------
>> From: "Maior" <rory12001@...>
>> Sent: Tuesday, March 24, 2009 6:36 PM
>> To: <Nova-Roma@yahoogroups.com>
>> Subject: [Nova-Roma] Re: a. d. IX Kalendas Apriles: Q. R. C. F. dies
>> Sanguis
>>
>> > M. Hortensia G.Equitio K. Fabioque spd;
>> > may I draw your attention to the latest best book on Attis,
>> > "Attis, between Myth and History" by Maria Grazia Lancellotti, Brill
>> > 2002.
>> > You can read quite a bit of it over at Google books. Here's a quote:
>> > p.158 "The fact that for Sallust and Julian the Hilaria are a symbol of
>> > the purified soul's path towards the hyperuranium does not necessarily
>> > imply that this rite was linked with the "resurrection" of Attis or
>> > even
>> > only of his return."
>> >
>> > So the concept of Attis' resurrection is an ongoing scholarly
>> > discussion.
>> > Lancellotti then mentions Damascius 438 C.E. -538 C.E, a prominent
>> > neo-platonist who went to Hierapolis in Phyrgia descended the barathron
>> > and had a dream:
>> >
>> > "Next he had a dream connected with the previous experience : in the
>> > dream
>> > Damascius is Attis, the one for whom the Mother of the Gods celebrates
>> > the
>> > feast of the Hilaria which means that Damascius and his teacher
>> > Isidore,
>> > who accompanied him, have experienced "salvation from Hades.""
>> >
>> > Aditionally in the book there is a great deal on the Naassenes
>> > Christians
>> > who particpated in the mysteries. And this is the cultural issue at the
>> > heart of this discussion.
>> >
>> > In Nova Roma there are no 'heresies', many gods can be resurrected.
>> > It's
>> > not a problem. To the Republican Roman there was no such thing as
>> > heresy.
>> > And this is our cultural model and guide.
>> >
>> > So let's enjoy an intellectual and historical discussion; let's do our
>> > reseach and then it will be fruitful. As until this posting I had no
>> > idea
>> > that Attis was such a powerful savior figure. Fascinating!
>> > valete
>> > Maior
>> >
>> >
>> >
>> >> Salve.
>> >>
>> >> historical record of the legends surrounding his cult. If you want to
>> >> make one up, that's fine, but do not act as if it is found in the
>> >> ancient
>> >> record. He is viewed as a symbol of the returning fertility of the
>> >> earth. This has nothing to do with theology, simply history.
>> >>
>> >> Likewise, the posts regarding Attis' "resurrection" and all that are
>> >> just
>> >> not historical. There is enough going on with his cult (to the point
>> >> that Roman citizens were banned from being his priests because the
>> >> practices disgusted them so much) that you don't need to create more
>> >> for
>> >> dramatic purposes.
>> >>
>> >> To follow your argument, since you are not an actual ancient Roman, I
>> >> assume then that you could not possibly reasonably assume that you
>> >> understand how they felt about their system of government? Do we not
>> >> rely on the historical record for information like this? Again, this
>> >> is
>> >> not theology, but history.
>> >>
>> >> Take a little time to read the sources - if you have not already - and
>> >> you might understand this a little better.
>> >>
>> >> The difficulty is that when you make a point (like no god being
>> >> capable
>> >> of offering blessings if they were not resurrected) and I explain why
>> >> this is not necessarily correct, you return to attacking my argument
>> >> simply because I'm a Christian.
>> >>
>> >> Vale,
>> >>
>> >> Cato
>> >>
>> >>
>> >>
>> >> --- In Nova-Roma@yahoogroups.com, David Kling <tau.athanasios@> wrote:
>> >> >
>> >> > Caeso Fabius Buteo Modianus Gaio Equitio Catoni salutem dicit
>> >> >
>> >> > There is no indication that blessings are not bestowed either. Just
>> >> > as
>> >> > there is debate on the nature of the galli and other priesthoods,
>> >> > for
>> >> > example, there are debates upon the cults themselves. I would look
>> >> > to
>> >> > modern devotees of the cult of Attis and Cybele for an understanding
>> >> > of
>> >> > the
>> >> > "theology" of their cult. Not being a devotee of these particular
>> >> > Gods
>> >> > I
>> >> > cannot suppose to offer theological fact about their cult.
>> >> >
>> >> > You seem to think that the writings of ancient authors (Ovid for
>> >> > example)
>> >> > are somehow authoritative in the worship life of devotees. I know
>> >> > of
>> >> > no one
>> >> > who views the writings of Ovid, for example, similarly to a
>> >> > Christian
>> >> > viewing their scripture. The two are not the same. Ovid was a
>> >> > poet,
>> >> > and
>> >> > not a theologian/priest. Doctrines don't always stem from
>> >> > "scripture"
>> >> > or
>> >> > writings of any kind. There are several Christian doctrines that
>> >> > are
>> >> > not
>> >> > found in scripture, but assumptions are still made.
>> >> >
>> >> > What, might I ask, are you trying to show by your insistance that
>> >> > Attis
>> >> > did
>> >> > not resurrect? Is your Christian sensibilities offended? To you
>> >> > take
>> >> > offense at a God who might be seen as similar to your own? What is
>> >> > the
>> >> > motivation of your criticism, AND is Nova Roma the proper venue for
>> >> > your
>> >> > criticism?
>> >> >
>> >> > Vale:
>> >> >
>> >> > Caeso Fabius Buteo Modianus
>> >> >
>> >> > On Tue, Mar 24, 2009 at 11:49 AM, Gaius Equitius Cato
>> >> > <mlcinnyc@>wrote:
>> >> >
>> >> > > Cato Fabio Modiano sal.
>> >> > >
>> >> > > Salve.
>> >> > >
>> >> > > Osiris was dismembered and yet brought back to "life" by Isis; yet
>> >> > > he
>> >> > > was
>> >> > > never truly "resurrected", since he was forbidden from re-entering
>> >> > > the land
>> >> > > of the living. Yet he is worshipped as a god.
>> >> > >
>> >> > > And you make my point precisely: there is no indication in the
>> >> > > legend
>> >> > > of
>> >> > > Attis that he *does* give any kind of "blessing"; he is simply
>> >> > > representative of the rebirth of *nature*, not of himself.
>> >> > >
>> >> > > Vale,
>> >> > >
>> >> > > Cato
>> >> > >
>> >> >
>> >>
>> >
>> >
>> >
>>
>
>
>
Group: Nova-Roma Message: 62555 From: gualterus_graecus Date: 2009-03-26
Subject: Re: a. d. XI Kalendas Apriles: Dies violae; arbor Attis intrat
Salve,

I think it's this very complexity that has caused difficulties for ancient as well as modern analyses. Firmicus Maternus has an obvious Christian agenda to grind and it works best if he pigeonholes Attis into a Christian category with "revixisse" so he can then dismiss him as a demonic imitation (I find it amusing that modern Christian apologists want to go in exactly the opposite direction). This has then confused some modern scholars. Whom does Frazer cite when he states that Attis is resurrected on p. 132 of _The Golden Bough_? F.M. de errore 3.1!

Vale,

Gualterus Graecus

--- In Nova-Roma@yahoogroups.com, "Gaius Equitius Cato" <mlcinnyc@...> wrote:
>
> Cato Iulio Neroni sal.
>
> Salve!
>
> Very interesting take on the idea of death-but-not-quite-death. It does feel a little complicated, but there's very little involving the stories of the gods that is *not* complicated :)
> Vale,
>
> Cato
>
Group: Nova-Roma Message: 62556 From: gualterus_graecus Date: 2009-03-26
Subject: Re: a. d. IX Kalendas Apriles: Q. R. C. F. dies Sanguis
Thanks! I've skimmed over all of de errore 22 and I don't see any explicit mention of Attis, nor anything that clinches it for the cult of Cybele and Attis. Certainly, the description could fit the cult, but unlike 3.1 where he mentions "phrygian cult" and the galli, and then in 3.2 explicitly cites Attis which makes it clear that 3.1 is about Attis too, I can't see anything that really secures it this way for chapter 22.

I've also looked at the Augustine ref. and I don't see anything like this either, unless I missed it.

It would be good to see an argument that makes an explicit identification for either of them.

Vale,

Gualterus

--- In Nova-Roma@yahoogroups.com, "Q. Valerius Poplicola" <q.valerius.poplicola@...> wrote:
>
> Ignosce mihi! I sent you Jerome instead of Firmicus Maternus. Firmicus
> Maternus' reference was: De Errore Prof. Rel. 22.3.
>
> --------------------------------------------------
> From: "gualterus_graecus" <waltms1@...>
> Sent: Wednesday, March 25, 2009 5:58 PM
> To: <Nova-Roma@yahoogroups.com>
> Subject: [Nova-Roma] Re: a. d. IX Kalendas Apriles: Q. R. C. F. dies Sanguis
>
> >
> > I tried to get the book but it wasn't on the shelf in the library and I've
> > put in a request for it to be found. Until the library monkeys find it,
> > can you give me the citation for Augustine?
> >
> > Vale,
> >
> > Gualterus
> >
> > --- In Nova-Roma@yahoogroups.com, "Q. Valerius Poplicola"
> > <q.valerius.poplicola@> wrote:
> >>
> >> Researching Cybele for a class, I found even Augustine remarked on the
> >> parallels of Attis and Jesus. See, e.g. A. T. Fear, "Cybele and Christ,"
> >> in
> >> *Cybele, Attis, and Related Cults: Essays in Memory of M. J. Vermaseren*,
> >> ed. Eugene Lane (Leiden: E. J. Brill, 1996).
> >>
> >> --------------------------------------------------
> >> From: "Maior" <rory12001@>
> >> Sent: Tuesday, March 24, 2009 6:36 PM
> >> To: <Nova-Roma@yahoogroups.com>
> >> Subject: [Nova-Roma] Re: a. d. IX Kalendas Apriles: Q. R. C. F. dies
> >> Sanguis
> >>
> >> > M. Hortensia G.Equitio K. Fabioque spd;
> >> > may I draw your attention to the latest best book on Attis,
> >> > "Attis, between Myth and History" by Maria Grazia Lancellotti, Brill
> >> > 2002.
> >> > You can read quite a bit of it over at Google books. Here's a quote:
> >> > p.158 "The fact that for Sallust and Julian the Hilaria are a symbol of
> >> > the purified soul's path towards the hyperuranium does not necessarily
> >> > imply that this rite was linked with the "resurrection" of Attis or
> >> > even
> >> > only of his return."
> >> >
> >> > So the concept of Attis' resurrection is an ongoing scholarly
> >> > discussion.
> >> > Lancellotti then mentions Damascius 438 C.E. -538 C.E, a prominent
> >> > neo-platonist who went to Hierapolis in Phyrgia descended the barathron
> >> > and had a dream:
> >> >
> >> > "Next he had a dream connected with the previous experience : in the
> >> > dream
> >> > Damascius is Attis, the one for whom the Mother of the Gods celebrates
> >> > the
> >> > feast of the Hilaria which means that Damascius and his teacher
> >> > Isidore,
> >> > who accompanied him, have experienced "salvation from Hades.""
> >> >
> >> > Aditionally in the book there is a great deal on the Naassenes
> >> > Christians
> >> > who particpated in the mysteries. And this is the cultural issue at the
> >> > heart of this discussion.
> >> >
> >> > In Nova Roma there are no 'heresies', many gods can be resurrected.
> >> > It's
> >> > not a problem. To the Republican Roman there was no such thing as
> >> > heresy.
> >> > And this is our cultural model and guide.
> >> >
> >> > So let's enjoy an intellectual and historical discussion; let's do our
> >> > reseach and then it will be fruitful. As until this posting I had no
> >> > idea
> >> > that Attis was such a powerful savior figure. Fascinating!
> >> > valete
> >> > Maior
> >> >
> >> >
> >> >
> >> >> Salve.
> >> >>
> >> >> historical record of the legends surrounding his cult. If you want to
> >> >> make one up, that's fine, but do not act as if it is found in the
> >> >> ancient
> >> >> record. He is viewed as a symbol of the returning fertility of the
> >> >> earth. This has nothing to do with theology, simply history.
> >> >>
> >> >> Likewise, the posts regarding Attis' "resurrection" and all that are
> >> >> just
> >> >> not historical. There is enough going on with his cult (to the point
> >> >> that Roman citizens were banned from being his priests because the
> >> >> practices disgusted them so much) that you don't need to create more
> >> >> for
> >> >> dramatic purposes.
> >> >>
> >> >> To follow your argument, since you are not an actual ancient Roman, I
> >> >> assume then that you could not possibly reasonably assume that you
> >> >> understand how they felt about their system of government? Do we not
> >> >> rely on the historical record for information like this? Again, this
> >> >> is
> >> >> not theology, but history.
> >> >>
> >> >> Take a little time to read the sources - if you have not already - and
> >> >> you might understand this a little better.
> >> >>
> >> >> The difficulty is that when you make a point (like no god being
> >> >> capable
> >> >> of offering blessings if they were not resurrected) and I explain why
> >> >> this is not necessarily correct, you return to attacking my argument
> >> >> simply because I'm a Christian.
> >> >>
> >> >> Vale,
> >> >>
> >> >> Cato
> >> >>
> >> >>
> >> >>
> >> >> --- In Nova-Roma@yahoogroups.com, David Kling <tau.athanasios@> wrote:
> >> >> >
> >> >> > Caeso Fabius Buteo Modianus Gaio Equitio Catoni salutem dicit
> >> >> >
> >> >> > There is no indication that blessings are not bestowed either. Just
> >> >> > as
> >> >> > there is debate on the nature of the galli and other priesthoods,
> >> >> > for
> >> >> > example, there are debates upon the cults themselves. I would look
> >> >> > to
> >> >> > modern devotees of the cult of Attis and Cybele for an understanding
> >> >> > of
> >> >> > the
> >> >> > "theology" of their cult. Not being a devotee of these particular
> >> >> > Gods
> >> >> > I
> >> >> > cannot suppose to offer theological fact about their cult.
> >> >> >
> >> >> > You seem to think that the writings of ancient authors (Ovid for
> >> >> > example)
> >> >> > are somehow authoritative in the worship life of devotees. I know
> >> >> > of
> >> >> > no one
> >> >> > who views the writings of Ovid, for example, similarly to a
> >> >> > Christian
> >> >> > viewing their scripture. The two are not the same. Ovid was a
> >> >> > poet,
> >> >> > and
> >> >> > not a theologian/priest. Doctrines don't always stem from
> >> >> > "scripture"
> >> >> > or
> >> >> > writings of any kind. There are several Christian doctrines that
> >> >> > are
> >> >> > not
> >> >> > found in scripture, but assumptions are still made.
> >> >> >
> >> >> > What, might I ask, are you trying to show by your insistance that
> >> >> > Attis
> >> >> > did
> >> >> > not resurrect? Is your Christian sensibilities offended? To you
> >> >> > take
> >> >> > offense at a God who might be seen as similar to your own? What is
> >> >> > the
> >> >> > motivation of your criticism, AND is Nova Roma the proper venue for
> >> >> > your
> >> >> > criticism?
> >> >> >
> >> >> > Vale:
> >> >> >
> >> >> > Caeso Fabius Buteo Modianus
> >> >> >
> >> >> > On Tue, Mar 24, 2009 at 11:49 AM, Gaius Equitius Cato
> >> >> > <mlcinnyc@>wrote:
> >> >> >
> >> >> > > Cato Fabio Modiano sal.
> >> >> > >
> >> >> > > Salve.
> >> >> > >
> >> >> > > Osiris was dismembered and yet brought back to "life" by Isis; yet
> >> >> > > he
> >> >> > > was
> >> >> > > never truly "resurrected", since he was forbidden from re-entering
> >> >> > > the land
> >> >> > > of the living. Yet he is worshipped as a god.
> >> >> > >
> >> >> > > And you make my point precisely: there is no indication in the
> >> >> > > legend
> >> >> > > of
> >> >> > > Attis that he *does* give any kind of "blessing"; he is simply
> >> >> > > representative of the rebirth of *nature*, not of himself.
> >> >> > >
> >> >> > > Vale,
> >> >> > >
> >> >> > > Cato
> >> >> > >
> >> >> >
> >> >>
> >> >
> >> >
> >> >
> >>
> >
> >
> >
>
Group: Nova-Roma Message: 62557 From: Maior Date: 2009-03-26
Subject: Re: a. d. IX Kalendas Apriles: Q. R. C. F. dies Sanguis
Maior Poplicolae Gualtero spd:
I have the Fear essay in front of me: just try getting it via Google books
there is this quote "et ipse pileatus christianus est" from a priest of Attis to Augustine. p.37 in Ioh.evang. tract 7.1

and this is the Firmicus Maternus quote "habet, ergo diabolos christos suos" De errore prof. rel. 22.3
But would a devotee parse the language of renewal, rebirth, resurrection? what did the taurobolium mean I checked inscriptions today and the ones to Cybele and Attis from Rome are "Diis" for the taurobolium. Attis becomes a god, and the devotees wants to partake..
Maior
>
> Thanks! I've skimmed over all of de errore 22 and I don't see any explicit mention of Attis, nor anything that clinches it for the cult of Cybele and Attis. Certainly, the description could fit the cult, but unlike 3.1 where he mentions "phrygian cult" and the galli, and then in 3.2 explicitly cites Attis which makes it clear that 3.1 is about Attis too, I can't see anything that really secures it this way for chapter 22.
>
> I've also looked at the Augustine ref. and I don't see anything like this either, unless I missed it.
>
> It would be good to see an argument that makes an explicit identification for either of them.
>
> Vale,
>
> Gualterus
>
> --- In Nova-Roma@yahoogroups.com, "Q. Valerius Poplicola" <q.valerius.poplicola@> wrote:
> >
> > Ignosce mihi! I sent you Jerome instead of Firmicus Maternus. Firmicus
> > Maternus' reference was: De Errore Prof. Rel. 22.3.
> >
> > --------------------------------------------------
> > From: "gualterus_graecus" <waltms1@>
> > Sent: Wednesday, March 25, 2009 5:58 PM
> > To: <Nova-Roma@yahoogroups.com>
> > Subject: [Nova-Roma] Re: a. d. IX Kalendas Apriles: Q. R. C. F. dies Sanguis
> >
> > >
> > > I tried to get the book but it wasn't on the shelf in the library and I've
> > > put in a request for it to be found. Until the library monkeys find it,
> > > can you give me the citation for Augustine?
> > >
> > > Vale,
> > >
> > > Gualterus
> > >
> > > --- In Nova-Roma@yahoogroups.com, "Q. Valerius Poplicola"
> > > <q.valerius.poplicola@> wrote:
> > >>
> > >> Researching Cybele for a class, I found even Augustine remarked on the
> > >> parallels of Attis and Jesus. See, e.g. A. T. Fear, "Cybele and Christ,"
> > >> in
> > >> *Cybele, Attis, and Related Cults: Essays in Memory of M. J. Vermaseren*,
> > >> ed. Eugene Lane (Leiden: E. J. Brill, 1996).
> > >>
> > >> --------------------------------------------------
> > >> From: "Maior" <rory12001@>
> > >> Sent: Tuesday, March 24, 2009 6:36 PM
> > >> To: <Nova-Roma@yahoogroups.com>
> > >> Subject: [Nova-Roma] Re: a. d. IX Kalendas Apriles: Q. R. C. F. dies
> > >> Sanguis
> > >>
> > >> > M. Hortensia G.Equitio K. Fabioque spd;
> > >> > may I draw your attention to the latest best book on Attis,
> > >> > "Attis, between Myth and History" by Maria Grazia Lancellotti, Brill
> > >> > 2002.
> > >> > You can read quite a bit of it over at Google books. Here's a quote:
> > >> > p.158 "The fact that for Sallust and Julian the Hilaria are a symbol of
> > >> > the purified soul's path towards the hyperuranium does not necessarily
> > >> > imply that this rite was linked with the "resurrection" of Attis or
> > >> > even
> > >> > only of his return."
> > >> >
> > >> > So the concept of Attis' resurrection is an ongoing scholarly
> > >> > discussion.
> > >> > Lancellotti then mentions Damascius 438 C.E. -538 C.E, a prominent
> > >> > neo-platonist who went to Hierapolis in Phyrgia descended the barathron
> > >> > and had a dream:
> > >> >
> > >> > "Next he had a dream connected with the previous experience : in the
> > >> > dream
> > >> > Damascius is Attis, the one for whom the Mother of the Gods celebrates
> > >> > the
> > >> > feast of the Hilaria which means that Damascius and his teacher
> > >> > Isidore,
> > >> > who accompanied him, have experienced "salvation from Hades.""
> > >> >
> > >> > Aditionally in the book there is a great deal on the Naassenes
> > >> > Christians
> > >> > who particpated in the mysteries. And this is the cultural issue at the
> > >> > heart of this discussion.
> > >> >
> > >> > In Nova Roma there are no 'heresies', many gods can be resurrected.
> > >> > It's
> > >> > not a problem. To the Republican Roman there was no such thing as
> > >> > heresy.
> > >> > And this is our cultural model and guide.
> > >> >
> > >> > So let's enjoy an intellectual and historical discussion; let's do our
> > >> > reseach and then it will be fruitful. As until this posting I had no
> > >> > idea
> > >> > that Attis was such a powerful savior figure. Fascinating!
> > >> > valete
> > >> > Maior
> > >> >
> > >> >
> > >> >
> > >> >> Salve.
> > >> >>
> > >> >> historical record of the legends surrounding his cult. If you want to
> > >> >> make one up, that's fine, but do not act as if it is found in the
> > >> >> ancient
> > >> >> record. He is viewed as a symbol of the returning fertility of the
> > >> >> earth. This has nothing to do with theology, simply history.
> > >> >>
> > >> >> Likewise, the posts regarding Attis' "resurrection" and all that are
> > >> >> just
> > >> >> not historical. There is enough going on with his cult (to the point
> > >> >> that Roman citizens were banned from being his priests because the
> > >> >> practices disgusted them so much) that you don't need to create more
> > >> >> for
> > >> >> dramatic purposes.
> > >> >>
> > >> >> To follow your argument, since you are not an actual ancient Roman, I
> > >> >> assume then that you could not possibly reasonably assume that you
> > >> >> understand how they felt about their system of government? Do we not
> > >> >> rely on the historical record for information like this? Again, this
> > >> >> is
> > >> >> not theology, but history.
> > >> >>
> > >> >> Take a little time to read the sources - if you have not already - and
> > >> >> you might understand this a little better.
> > >> >>
> > >> >> The difficulty is that when you make a point (like no god being
> > >> >> capable
> > >> >> of offering blessings if they were not resurrected) and I explain why
> > >> >> this is not necessarily correct, you return to attacking my argument
> > >> >> simply because I'm a Christian.
> > >> >>
> > >> >> Vale,
> > >> >>
> > >> >> Cato
> > >> >>
> > >> >>
> > >> >>
> > >> >> --- In Nova-Roma@yahoogroups.com, David Kling <tau.athanasios@> wrote:
> > >> >> >
> > >> >> > Caeso Fabius Buteo Modianus Gaio Equitio Catoni salutem dicit
> > >> >> >
> > >> >> > There is no indication that blessings are not bestowed either. Just
> > >> >> > as
> > >> >> > there is debate on the nature of the galli and other priesthoods,
> > >> >> > for
> > >> >> > example, there are debates upon the cults themselves. I would look
> > >> >> > to
> > >> >> > modern devotees of the cult of Attis and Cybele for an understanding
> > >> >> > of
> > >> >> > the
> > >> >> > "theology" of their cult. Not being a devotee of these particular
> > >> >> > Gods
> > >> >> > I
> > >> >> > cannot suppose to offer theological fact about their cult.
> > >> >> >
> > >> >> > You seem to think that the writings of ancient authors (Ovid for
> > >> >> > example)
> > >> >> > are somehow authoritative in the worship life of devotees. I know
> > >> >> > of
> > >> >> > no one
> > >> >> > who views the writings of Ovid, for example, similarly to a
> > >> >> > Christian
> > >> >> > viewing their scripture. The two are not the same. Ovid was a
> > >> >> > poet,
> > >> >> > and
> > >> >> > not a theologian/priest. Doctrines don't always stem from
> > >> >> > "scripture"
> > >> >> > or
> > >> >> > writings of any kind. There are several Christian doctrines that
> > >> >> > are
> > >> >> > not
> > >> >> > found in scripture, but assumptions are still made.
> > >> >> >
> > >> >> > What, might I ask, are you trying to show by your insistance that
> > >> >> > Attis
> > >> >> > did
> > >> >> > not resurrect? Is your Christian sensibilities offended? To you
> > >> >> > take
> > >> >> > offense at a God who might be seen as similar to your own? What is
> > >> >> > the
> > >> >> > motivation of your criticism, AND is Nova Roma the proper venue for
> > >> >> > your
> > >> >> > criticism?
> > >> >> >
> > >> >> > Vale:
> > >> >> >
> > >> >> > Caeso Fabius Buteo Modianus
> > >> >> >
> > >> >> > On Tue, Mar 24, 2009 at 11:49 AM, Gaius Equitius Cato
> > >> >> > <mlcinnyc@>wrote:
> > >> >> >
> > >> >> > > Cato Fabio Modiano sal.
> > >> >> > >
> > >> >> > > Salve.
> > >> >> > >
> > >> >> > > Osiris was dismembered and yet brought back to "life" by Isis; yet
> > >> >> > > he
> > >> >> > > was
> > >> >> > > never truly "resurrected", since he was forbidden from re-entering
> > >> >> > > the land
> > >> >> > > of the living. Yet he is worshipped as a god.
> > >> >> > >
> > >> >> > > And you make my point precisely: there is no indication in the
> > >> >> > > legend
> > >> >> > > of
> > >> >> > > Attis that he *does* give any kind of "blessing"; he is simply
> > >> >> > > representative of the rebirth of *nature*, not of himself.
> > >> >> > >
> > >> >> > > Vale,
> > >> >> > >
> > >> >> > > Cato
> > >> >> > >
> > >> >> >
> > >> >>
> > >> >
> > >> >
> > >> >
> > >>
> > >
> > >
> > >
> >
>
Group: Nova-Roma Message: 62558 From: gualterus_graecus Date: 2009-03-26
Subject: Re: a. d. IX Kalendas Apriles: Q. R. C. F. dies Sanguis
Salve,

Maior, thanks for the tip about google books! I see the reference now (in 7.6 btw), but it's not clear who the Pileatus is (maybe Attis or Mithras), and that's a pretty big claim for Augustine to put in the mouth of the priest. We know that the Naassenes syncretized Attis with Christ, so I suspect Augustine heard this from either one of them or some other syncretizing Christian group.

It's still possible this was a mainstream priest of Attis, but even if that is the case, it doesn't mean that every characteristic of Jesus maps directly onto Attis. The claim by this priest is clearly apologetic and with Augustine not mentioning any specific details in the argument, I don't think we can put too much weight on it in terms of our discussion about resurrection.

As for Firmicus Maternus in de errore 22.3 I don't buy it. I looked over the entire chapter 22 and couldn't find anything that pegged the cult FM was describing to Attis. Fear, in making his identification with Attis without any background discussion for the identification, is glossing over the entire problem. I checked Robert Turcan's commentary on the text (_Firmicus Maternus, L'Erreur des Religions Paiennes: Texte Etabli, Traduit et Commente_ (Paris: 1982)) and he cites (313-315), with bibliography, no less than five different cults that have been hypothesized for chapter 22: Eleusis, Attis, Adonis, Osiris, and "indeterminate syncretistic mystery". Turcan sides with Osiris. The latin text for FM is available on google books if you want to look over it.

Vale,

Gualterus Graecus

There is an edition of the Latin on google books, too.

--- In Nova-Roma@yahoogroups.com, "Maior" <rory12001@...> wrote:
>
> Maior Poplicolae Gualtero spd:
> I have the Fear essay in front of me: just try getting it via Google books
> there is this quote "et ipse pileatus christianus est" from a priest of Attis to Augustine. p.37 in Ioh.evang. tract 7.1
>
> and this is the Firmicus Maternus quote "habet, ergo diabolos christos suos" De errore prof. rel. 22.3
> But would a devotee parse the language of renewal, rebirth, resurrection? what did the taurobolium mean I checked inscriptions today and the ones to Cybele and Attis from Rome are "Diis" for the taurobolium. Attis becomes a god, and the devotees wants to partake..
> Maior
> >
> > Thanks! I've skimmed over all of de errore 22 and I don't see any explicit mention of Attis, nor anything that clinches it for the cult of Cybele and Attis. Certainly, the description could fit the cult, but unlike 3.1 where he mentions "phrygian cult" and the galli, and then in 3.2 explicitly cites Attis which makes it clear that 3.1 is about Attis too, I can't see anything that really secures it this way for chapter 22.
> >
> > I've also looked at the Augustine ref. and I don't see anything like this either, unless I missed it.
> >
> > It would be good to see an argument that makes an explicit identification for either of them.
> >
> > Vale,
> >
> > Gualterus
> >
> > --- In Nova-Roma@yahoogroups.com, "Q. Valerius Poplicola" <q.valerius.poplicola@> wrote:
> > >
> > > Ignosce mihi! I sent you Jerome instead of Firmicus Maternus. Firmicus
> > > Maternus' reference was: De Errore Prof. Rel. 22.3.
> > >
> > > --------------------------------------------------
> > > From: "gualterus_graecus" <waltms1@>
> > > Sent: Wednesday, March 25, 2009 5:58 PM
> > > To: <Nova-Roma@yahoogroups.com>
> > > Subject: [Nova-Roma] Re: a. d. IX Kalendas Apriles: Q. R. C. F. dies Sanguis
> > >
> > > >
> > > > I tried to get the book but it wasn't on the shelf in the library and I've
> > > > put in a request for it to be found. Until the library monkeys find it,
> > > > can you give me the citation for Augustine?
> > > >
> > > > Vale,
> > > >
> > > > Gualterus
> > > >
> > > > --- In Nova-Roma@yahoogroups.com, "Q. Valerius Poplicola"
> > > > <q.valerius.poplicola@> wrote:
> > > >>
> > > >> Researching Cybele for a class, I found even Augustine remarked on the
> > > >> parallels of Attis and Jesus. See, e.g. A. T. Fear, "Cybele and Christ,"
> > > >> in
> > > >> *Cybele, Attis, and Related Cults: Essays in Memory of M. J. Vermaseren*,
> > > >> ed. Eugene Lane (Leiden: E. J. Brill, 1996).
> > > >>
> > > >> --------------------------------------------------
> > > >> From: "Maior" <rory12001@>
> > > >> Sent: Tuesday, March 24, 2009 6:36 PM
> > > >> To: <Nova-Roma@yahoogroups.com>
> > > >> Subject: [Nova-Roma] Re: a. d. IX Kalendas Apriles: Q. R. C. F. dies
> > > >> Sanguis
> > > >>
> > > >> > M. Hortensia G.Equitio K. Fabioque spd;
> > > >> > may I draw your attention to the latest best book on Attis,
> > > >> > "Attis, between Myth and History" by Maria Grazia Lancellotti, Brill
> > > >> > 2002.
> > > >> > You can read quite a bit of it over at Google books. Here's a quote:
> > > >> > p.158 "The fact that for Sallust and Julian the Hilaria are a symbol of
> > > >> > the purified soul's path towards the hyperuranium does not necessarily
> > > >> > imply that this rite was linked with the "resurrection" of Attis or
> > > >> > even
> > > >> > only of his return."
> > > >> >
> > > >> > So the concept of Attis' resurrection is an ongoing scholarly
> > > >> > discussion.
> > > >> > Lancellotti then mentions Damascius 438 C.E. -538 C.E, a prominent
> > > >> > neo-platonist who went to Hierapolis in Phyrgia descended the barathron
> > > >> > and had a dream:
> > > >> >
> > > >> > "Next he had a dream connected with the previous experience : in the
> > > >> > dream
> > > >> > Damascius is Attis, the one for whom the Mother of the Gods celebrates
> > > >> > the
> > > >> > feast of the Hilaria which means that Damascius and his teacher
> > > >> > Isidore,
> > > >> > who accompanied him, have experienced "salvation from Hades.""
> > > >> >
> > > >> > Aditionally in the book there is a great deal on the Naassenes
> > > >> > Christians
> > > >> > who particpated in the mysteries. And this is the cultural issue at the
> > > >> > heart of this discussion.
> > > >> >
> > > >> > In Nova Roma there are no 'heresies', many gods can be resurrected.
> > > >> > It's
> > > >> > not a problem. To the Republican Roman there was no such thing as
> > > >> > heresy.
> > > >> > And this is our cultural model and guide.
> > > >> >
> > > >> > So let's enjoy an intellectual and historical discussion; let's do our
> > > >> > reseach and then it will be fruitful. As until this posting I had no
> > > >> > idea
> > > >> > that Attis was such a powerful savior figure. Fascinating!
> > > >> > valete
> > > >> > Maior
> > > >> >
> > > >> >
> > > >> >
> > > >> >> Salve.
> > > >> >>
> > > >> >> historical record of the legends surrounding his cult. If you want to
> > > >> >> make one up, that's fine, but do not act as if it is found in the
> > > >> >> ancient
> > > >> >> record. He is viewed as a symbol of the returning fertility of the
> > > >> >> earth. This has nothing to do with theology, simply history.
> > > >> >>
> > > >> >> Likewise, the posts regarding Attis' "resurrection" and all that are
> > > >> >> just
> > > >> >> not historical. There is enough going on with his cult (to the point
> > > >> >> that Roman citizens were banned from being his priests because the
> > > >> >> practices disgusted them so much) that you don't need to create more
> > > >> >> for
> > > >> >> dramatic purposes.
> > > >> >>
> > > >> >> To follow your argument, since you are not an actual ancient Roman, I
> > > >> >> assume then that you could not possibly reasonably assume that you
> > > >> >> understand how they felt about their system of government? Do we not
> > > >> >> rely on the historical record for information like this? Again, this
> > > >> >> is
> > > >> >> not theology, but history.
> > > >> >>
> > > >> >> Take a little time to read the sources - if you have not already - and
> > > >> >> you might understand this a little better.
> > > >> >>
> > > >> >> The difficulty is that when you make a point (like no god being
> > > >> >> capable
> > > >> >> of offering blessings if they were not resurrected) and I explain why
> > > >> >> this is not necessarily correct, you return to attacking my argument
> > > >> >> simply because I'm a Christian.
> > > >> >>
> > > >> >> Vale,
> > > >> >>
> > > >> >> Cato
> > > >> >>
> > > >> >>
> > > >> >>
> > > >> >> --- In Nova-Roma@yahoogroups.com, David Kling <tau.athanasios@> wrote:
> > > >> >> >
> > > >> >> > Caeso Fabius Buteo Modianus Gaio Equitio Catoni salutem dicit
> > > >> >> >
> > > >> >> > There is no indication that blessings are not bestowed either. Just
> > > >> >> > as
> > > >> >> > there is debate on the nature of the galli and other priesthoods,
> > > >> >> > for
> > > >> >> > example, there are debates upon the cults themselves. I would look
> > > >> >> > to
> > > >> >> > modern devotees of the cult of Attis and Cybele for an understanding
> > > >> >> > of
> > > >> >> > the
> > > >> >> > "theology" of their cult. Not being a devotee of these particular
> > > >> >> > Gods
> > > >> >> > I
> > > >> >> > cannot suppose to offer theological fact about their cult.
> > > >> >> >
> > > >> >> > You seem to think that the writings of ancient authors (Ovid for
> > > >> >> > example)
> > > >> >> > are somehow authoritative in the worship life of devotees. I know
> > > >> >> > of
> > > >> >> > no one
> > > >> >> > who views the writings of Ovid, for example, similarly to a
> > > >> >> > Christian
> > > >> >> > viewing their scripture. The two are not the same. Ovid was a
> > > >> >> > poet,
> > > >> >> > and
> > > >> >> > not a theologian/priest. Doctrines don't always stem from
> > > >> >> > "scripture"
> > > >> >> > or
> > > >> >> > writings of any kind. There are several Christian doctrines that
> > > >> >> > are
> > > >> >> > not
> > > >> >> > found in scripture, but assumptions are still made.
> > > >> >> >
> > > >> >> > What, might I ask, are you trying to show by your insistance that
> > > >> >> > Attis
> > > >> >> > did
> > > >> >> > not resurrect? Is your Christian sensibilities offended? To you
> > > >> >> > take
> > > >> >> > offense at a God who might be seen as similar to your own? What is
> > > >> >> > the
> > > >> >> > motivation of your criticism, AND is Nova Roma the proper venue for
> > > >> >> > your
> > > >> >> > criticism?
> > > >> >> >
> > > >> >> > Vale:
> > > >> >> >
> > > >> >> > Caeso Fabius Buteo Modianus
> > > >> >> >
> > > >> >> > On Tue, Mar 24, 2009 at 11:49 AM, Gaius Equitius Cato
> > > >> >> > <mlcinnyc@>wrote:
> > > >> >> >
> > > >> >> > > Cato Fabio Modiano sal.
> > > >> >> > >
> > > >> >> > > Salve.
> > > >> >> > >
> > > >> >> > > Osiris was dismembered and yet brought back to "life" by Isis; yet
> > > >> >> > > he
> > > >> >> > > was
> > > >> >> > > never truly "resurrected", since he was forbidden from re-entering
> > > >> >> > > the land
> > > >> >> > > of the living. Yet he is worshipped as a god.
> > > >> >> > >
> > > >> >> > > And you make my point precisely: there is no indication in the
> > > >> >> > > legend
> > > >> >> > > of
> > > >> >> > > Attis that he *does* give any kind of "blessing"; he is simply
> > > >> >> > > representative of the rebirth of *nature*, not of himself.
> > > >> >> > >
> > > >> >> > > Vale,
> > > >> >> > >
> > > >> >> > > Cato
> > > >> >> > >
> > > >> >> >
> > > >> >>
> > > >> >
> > > >> >
> > > >> >
> > > >>
> > > >
> > > >
> > > >
> > >
> >
>
Group: Nova-Roma Message: 62559 From: Maior Date: 2009-03-27
Subject: Re: a. d. IX Kalendas Apriles: Q. R. C. F. dies Sanguis
Salve:
just be careful, with copyright books you only get a limited reading and then it stops, so it's good for a quick look though sometimes you can really browse.
I couldn't access the Turcan, so I went to the Latin, and I agree, it is too vague. Fears assumes entirely too much.

In the Clarence Allen Forbes Firmicus Maternus, p.193? (sorry I can't go back..) there is a note at the back that makes the point that this is more likely Osiris, quoting various French scholars and pointing out that 'light' had more to do with Osiris. Sorry to be so vague, Google giveth and taketh
>
Yes, I'd pin the 'pileatus' on a Naassene, as they seem to be the only group invested in making such a one on one assumption,

valeas
Maior

>
> Maior, thanks for the tip about google books! I see the reference now (in 7.6 btw), but it's not clear who the Pileatus is (maybe Attis or Mithras), and that's a pretty big claim for Augustine to put in the mouth of the priest. We know that the Naassenes syncretized Attis with Christ, so I suspect Augustine heard this from either one of them or some other syncretizing Christian group.
>
> It's still possible this was a mainstream priest of Attis, but even if that is the case, it doesn't mean that every characteristic of Jesus maps directly onto Attis. The claim by this priest is clearly apologetic and with Augustine not mentioning any specific details in the argument, I don't think we can put too much weight on it in terms of our discussion about resurrection.
>
> As for Firmicus Maternus in de errore 22.3 I don't buy it. I looked over the entire chapter 22 and couldn't find anything that pegged the cult FM was describing to Attis. Fear, in making his identification with Attis without any background discussion for the identification, is glossing over the entire problem. I checked Robert Turcan's commentary on the text (_Firmicus Maternus, L'Erreur des Religions Paiennes: Texte Etabli, Traduit et Commente_ (Paris: 1982)) and he cites (313-315), with bibliography, no less than five different cults that have been hypothesized for chapter 22: Eleusis, Attis, Adonis, Osiris, and "indeterminate syncretistic mystery". Turcan sides with Osiris. The latin text for FM is available on google books if you want to look over it.
>
> Vale,
>
> Gualterus Graecus
>
> There is an edition of the Latin on google books, too.
>
> --- In Nova-Roma@yahoogroups.com, "Maior" <rory12001@> wrote:
> >
> > Maior Poplicolae Gualtero spd:
> > I have the Fear essay in front of me: just try getting it via Google books
> > there is this quote "et ipse pileatus christianus est" from a priest of Attis to Augustine. p.37 in Ioh.evang. tract 7.1
> >
> > and this is the Firmicus Maternus quote "habet, ergo diabolos christos suos" De errore prof. rel. 22.3
> > But would a devotee parse the language of renewal, rebirth, resurrection? what did the taurobolium mean I checked inscriptions today and the ones to Cybele and Attis from Rome are "Diis" for the taurobolium. Attis becomes a god, and the devotees wants to partake..
> > Maior
> > >
> > > Thanks! I've skimmed over all of de errore 22 and I don't see any explicit mention of Attis, nor anything that clinches it for the cult of Cybele and Attis. Certainly, the description could fit the cult, but unlike 3.1 where he mentions "phrygian cult" and the galli, and then in 3.2 explicitly cites Attis which makes it clear that 3.1 is about Attis too, I can't see anything that really secures it this way for chapter 22.
> > >
> > > I've also looked at the Augustine ref. and I don't see anything like this either, unless I missed it.
> > >
> > > It would be good to see an argument that makes an explicit identification for either of them.
> > >
> > > Vale,
> > >
> > > Gualterus
> > >
> > > --- In Nova-Roma@yahoogroups.com, "Q. Valerius Poplicola" <q.valerius.poplicola@> wrote:
> > > >
> > > > Ignosce mihi! I sent you Jerome instead of Firmicus Maternus. Firmicus
> > > > Maternus' reference was: De Errore Prof. Rel. 22.3.
> > > >
> > > > --------------------------------------------------
> > > > From: "gualterus_graecus" <waltms1@>
> > > > Sent: Wednesday, March 25, 2009 5:58 PM
> > > > To: <Nova-Roma@yahoogroups.com>
> > > > Subject: [Nova-Roma] Re: a. d. IX Kalendas Apriles: Q. R. C. F. dies Sanguis
> > > >
> > > > >
> > > > > I tried to get the book but it wasn't on the shelf in the library and I've
> > > > > put in a request for it to be found. Until the library monkeys find it,
> > > > > can you give me the citation for Augustine?
> > > > >
> > > > > Vale,
> > > > >
> > > > > Gualterus
> > > > >
> > > > > --- In Nova-Roma@yahoogroups.com, "Q. Valerius Poplicola"
> > > > > <q.valerius.poplicola@> wrote:
> > > > >>
> > > > >> Researching Cybele for a class, I found even Augustine remarked on the
> > > > >> parallels of Attis and Jesus. See, e.g. A. T. Fear, "Cybele and Christ,"
> > > > >> in
> > > > >> *Cybele, Attis, and Related Cults: Essays in Memory of M. J. Vermaseren*,
> > > > >> ed. Eugene Lane (Leiden: E. J. Brill, 1996).
> > > > >>
> > > > >> --------------------------------------------------
> > > > >> From: "Maior" <rory12001@>
> > > > >> Sent: Tuesday, March 24, 2009 6:36 PM
> > > > >> To: <Nova-Roma@yahoogroups.com>
> > > > >> Subject: [Nova-Roma] Re: a. d. IX Kalendas Apriles: Q. R. C. F. dies
> > > > >> Sanguis
> > > > >>
> > > > >> > M. Hortensia G.Equitio K. Fabioque spd;
> > > > >> > may I draw your attention to the latest best book on Attis,
> > > > >> > "Attis, between Myth and History" by Maria Grazia Lancellotti, Brill
> > > > >> > 2002.
> > > > >> > You can read quite a bit of it over at Google books. Here's a quote:
> > > > >> > p.158 "The fact that for Sallust and Julian the Hilaria are a symbol of
> > > > >> > the purified soul's path towards the hyperuranium does not necessarily
> > > > >> > imply that this rite was linked with the "resurrection" of Attis or
> > > > >> > even
> > > > >> > only of his return."
> > > > >> >
> > > > >> > So the concept of Attis' resurrection is an ongoing scholarly
> > > > >> > discussion.
> > > > >> > Lancellotti then mentions Damascius 438 C.E. -538 C.E, a prominent
> > > > >> > neo-platonist who went to Hierapolis in Phyrgia descended the barathron
> > > > >> > and had a dream:
> > > > >> >
> > > > >> > "Next he had a dream connected with the previous experience : in the
> > > > >> > dream
> > > > >> > Damascius is Attis, the one for whom the Mother of the Gods celebrates
> > > > >> > the
> > > > >> > feast of the Hilaria which means that Damascius and his teacher
> > > > >> > Isidore,
> > > > >> > who accompanied him, have experienced "salvation from Hades.""
> > > > >> >
> > > > >> > Aditionally in the book there is a great deal on the Naassenes
> > > > >> > Christians
> > > > >> > who particpated in the mysteries. And this is the cultural issue at the
> > > > >> > heart of this discussion.
> > > > >> >
> > > > >> > In Nova Roma there are no 'heresies', many gods can be resurrected.
> > > > >> > It's
> > > > >> > not a problem. To the Republican Roman there was no such thing as
> > > > >> > heresy.
> > > > >> > And this is our cultural model and guide.
> > > > >> >
> > > > >> > So let's enjoy an intellectual and historical discussion; let's do our
> > > > >> > reseach and then it will be fruitful. As until this posting I had no
> > > > >> > idea
> > > > >> > that Attis was such a powerful savior figure. Fascinating!
> > > > >> > valete
> > > > >> > Maior
> > > > >> >
> > > > >> >
> > > > >> >
> > > > >> >> Salve.
> > > > >> >>
> > > > >> >> historical record of the legends surrounding his cult. If you want to
> > > > >> >> make one up, that's fine, but do not act as if it is found in the
> > > > >> >> ancient
> > > > >> >> record. He is viewed as a symbol of the returning fertility of the
> > > > >> >> earth. This has nothing to do with theology, simply history.
> > > > >> >>
> > > > >> >> Likewise, the posts regarding Attis' "resurrection" and all that are
> > > > >> >> just
> > > > >> >> not historical. There is enough going on with his cult (to the point
> > > > >> >> that Roman citizens were banned from being his priests because the
> > > > >> >> practices disgusted them so much) that you don't need to create more
> > > > >> >> for
> > > > >> >> dramatic purposes.
> > > > >> >>
> > > > >> >> To follow your argument, since you are not an actual ancient Roman, I
> > > > >> >> assume then that you could not possibly reasonably assume that you
> > > > >> >> understand how they felt about their system of government? Do we not
> > > > >> >> rely on the historical record for information like this? Again, this
> > > > >> >> is
> > > > >> >> not theology, but history.
> > > > >> >>
> > > > >> >> Take a little time to read the sources - if you have not already - and
> > > > >> >> you might understand this a little better.
> > > > >> >>
> > > > >> >> The difficulty is that when you make a point (like no god being
> > > > >> >> capable
> > > > >> >> of offering blessings if they were not resurrected) and I explain why
> > > > >> >> this is not necessarily correct, you return to attacking my argument
> > > > >> >> simply because I'm a Christian.
> > > > >> >>
> > > > >> >> Vale,
> > > > >> >>
> > > > >> >> Cato
> > > > >> >>
> > > > >> >>
> > > > >> >>
> > > > >> >> --- In Nova-Roma@yahoogroups.com, David Kling <tau.athanasios@> wrote:
> > > > >> >> >
> > > > >> >> > Caeso Fabius Buteo Modianus Gaio Equitio Catoni salutem dicit
> > > > >> >> >
> > > > >> >> > There is no indication that blessings are not bestowed either. Just
> > > > >> >> > as
> > > > >> >> > there is debate on the nature of the galli and other priesthoods,
> > > > >> >> > for
> > > > >> >> > example, there are debates upon the cults themselves. I would look
> > > > >> >> > to
> > > > >> >> > modern devotees of the cult of Attis and Cybele for an understanding
> > > > >> >> > of
> > > > >> >> > the
> > > > >> >> > "theology" of their cult. Not being a devotee of these particular
> > > > >> >> > Gods
> > > > >> >> > I
> > > > >> >> > cannot suppose to offer theological fact about their cult.
> > > > >> >> >
> > > > >> >> > You seem to think that the writings of ancient authors (Ovid for
> > > > >> >> > example)
> > > > >> >> > are somehow authoritative in the worship life of devotees. I know
> > > > >> >> > of
> > > > >> >> > no one
> > > > >> >> > who views the writings of Ovid, for example, similarly to a
> > > > >> >> > Christian
> > > > >> >> > viewing their scripture. The two are not the same. Ovid was a
> > > > >> >> > poet,
> > > > >> >> > and
> > > > >> >> > not a theologian/priest. Doctrines don't always stem from
> > > > >> >> > "scripture"
> > > > >> >> > or
> > > > >> >> > writings of any kind. There are several Christian doctrines that
> > > > >> >> > are
> > > > >> >> > not
> > > > >> >> > found in scripture, but assumptions are still made.
> > > > >> >> >
> > > > >> >> > What, might I ask, are you trying to show by your insistance that
> > > > >> >> > Attis
> > > > >> >> > did
> > > > >> >> > not resurrect? Is your Christian sensibilities offended? To you
> > > > >> >> > take
> > > > >> >> > offense at a God who might be seen as similar to your own? What is
> > > > >> >> > the
> > > > >> >> > motivation of your criticism, AND is Nova Roma the proper venue for
> > > > >> >> > your
> > > > >> >> > criticism?
> > > > >> >> >
> > > > >> >> > Vale:
> > > > >> >> >
> > > > >> >> > Caeso Fabius Buteo Modianus
> > > > >> >> >
> > > > >> >> > On Tue, Mar 24, 2009 at 11:49 AM, Gaius Equitius Cato
> > > > >> >> > <mlcinnyc@>wrote:
> > > > >> >> >
> > > > >> >> > > Cato Fabio Modiano sal.
> > > > >> >> > >
> > > > >> >> > > Salve.
> > > > >> >> > >
> > > > >> >> > > Osiris was dismembered and yet brought back to "life" by Isis; yet
> > > > >> >> > > he
> > > > >> >> > > was
> > > > >> >> > > never truly "resurrected", since he was forbidden from re-entering
> > > > >> >> > > the land
> > > > >> >> > > of the living. Yet he is worshipped as a god.
> > > > >> >> > >
> > > > >> >> > > And you make my point precisely: there is no indication in the
> > > > >> >> > > legend
> > > > >> >> > > of
> > > > >> >> > > Attis that he *does* give any kind of "blessing"; he is simply
> > > > >> >> > > representative of the rebirth of *nature*, not of himself.
> > > > >> >> > >
> > > > >> >> > > Vale,
> > > > >> >> > >
> > > > >> >> > > Cato
> > > > >> >> > >
> > > > >> >> >
> > > > >> >>
> > > > >> >
> > > > >> >
> > > > >> >
> > > > >>
> > > > >
> > > > >
> > > > >
> > > >
> > >
> >
>
Group: Nova-Roma Message: 62560 From: marcushoratius Date: 2009-03-27
Subject: a. d. VI Kalendas Apriles: Lavatio Magnae Materi
M. Moravius Piscinus Horatianus Quiritibus et omnibus salutem plurimam dicit: Di vos salvam et servatam volunt

Hodie est ante diem VI Kalendas Apriles; haec dies comitialis est: Lavatio Magnae Materi; feriae quod eo die C. Caesar vicit Alexandreae.

After a day of rest Rome awakened again to a procession. "The taut timbrela thunder as palms beat them, the concave cymbals clash around the statue, the trumpets blare their threatening harsh noise and the Phrygian rhythm of the flute fills hearts with madness (Lucretius, De Rerum Natura 2.618)." The image of the Magna Mater was carried from Her Palatine sanctuary down to where the River Almo (Aquataccio) flows into the Tiber. Her silver image, with the Black Stone placed as Her head, was led through the Porta Capena on a carriage drawn by heifers.

"Barefoot before the carpentum of the Idean Mother walked important persons in procession." ~ Prudentius 10.154-155

"As soon as the silent image of the Goddess, carried through the big towns, favors mortals with Her mute protection, bronze and silver are strewn over the whole road along which She passes, the generous offerings of Her worshippers. It snows roses, which shadow the
Mother and the company escorting Her." ~ Lucretius, De Rerum Natura 2. 626-628

At the River Almo Her high priestess, with her robes pulled up between her legs, stood in the river waiting to receive the Idean
Mother to Her bath. The image of the Idean Mother was taken by Her high priest. In his long silver locks and his purple robes
embroidered with golden thread, he plunged the Black Stone into the pure, rushing waters of the Almo. He dusted the stone with the ashes of sacrifices. Washed, too, were Her carpetum, the sacred vessels, the sacrificial knives, and all of the implements that were used in Her cultus. As with Her first journey, Magna Mater was asked whether She would agree to return to Rome. She expressed Her desire to return to Her Palatine home, and the procession once more carried Her image through the countryside, through towns and villages, spreading Her blessings over the land before entering the City once more. Along the way She was again greeted with flower petals, gold and bronze coins, the sounds of blaring trumpets and clanging cymbals, and by the lithe movements of dancers and pantomimes. Restored to Her residence in Rome, Magna Ideae Mater Deorum showered Her blessings of abundance on the Roman Empire.


AUC 706 / 47 BCE: Julius Caesar is victorious in the Alexandrian War:

Bottled up in Alexandria for months, Caesar's army had become desperate while awaiting supplies and relief. A fleet had been
dispatched; the Egyptians sent a fleet to intercept it and Caesar sent his own fleet to secure his supplies arriving. Mithradates of
Pergamum raised an army of Cilicians, Syrians, and Arabs to march to Caesar's relief. At Ascalon he was joined by a Jewish army under Antipater. Mithradates took Pelusium at the eastern end of the Nile delta. Then he set off for Memphis. Ptolemy led his army out of Alexandria to crush Mithradates, traveling by boat through the many rivers and canals. Meanwhile Caesar marched his own army out of Alexandria, overland, to join Mithradates. Ptolemy had placed himself in a strong position. He was on an isolated rise of land. One flank was on the Nile and guarded by his fleet. A second flank was protected by steep ground, and the third side by marshes. This left only one side that offered Caesar an approach to Ptolemy's camp, and this side was where the Alexandrians had placed their
dispositions. In front of the camp was a village that Ptolemy had fortified, and in front of that, separating Caesar from the
Alexandrians was a canal.

On the first day of his arrival, Caesar immediately sent his army across the canal. And there he remained. The second day saw Caesar
storm the fortified village with his entire army with the intention of moving further on the camp itself. He was halted after taking the
village. Caesar next decided to hit Ptolemy from two sides. The main column would advance in a frontal assault against Ptolemy's best
troops. This column was repulsed. A second column tried to advance on the narrow strip between the enemy camp and the Nile, only to receive missile fire from both the camp on one flank and from Ptolemy's fleet on its other flank. Meanwhile, during these attacks ...

"Caesar, observing that his troops fought with the utmost ardor, and yet made no great progress, on account of the disadvantage of the
ground; and perceiving they had left the highest part of their camp unguarded, because, it being sufficiently fortified by nature, they
had all crowded to the other attacks, partly to have a share in the action, partly to be spectators of the issue; he ordered some cohorts
to wheel round the camp, and gain that ascent: appointing Carfulenus to command them, a man distinguished for bravery and acquaintance with the service. When they had reached the place, as there were but very few to defend it, our men attacked them so briskly that the Alexandrians, terrified by the cries they heard behind them, and seeing themselves attacked both in front and rear, fled in the utmost consternation on all sides. Our men, animated by the confusion of the enemy, entered the camp in several places at the same time, and running down from the higher ground, put a great number of them to the sword. The Alexandrians, endeavoring to escape, threw themselves in crowds over the rampart in the quarter next the river. The foremost tumbling into the ditch, where they were crushed to death, furnished an easy passage for those that followed. It is ascertained that the king escaped from the camp, and was received on board a ship; but by the crowd that followed him, the ship in which he fled was overloaded and sunk." ~ Aulus Hirtius, Commentary on the Alexandrian War 31

Caesar rode back to Alexandria with his cavalry. News of the death of Ptolemy traveled before him so that when he arrived Alexandria surrendered to Caesar without any further fighting.


Today's though is from Marcus Aurelius, Meditations 7.59:

"Look within. Within is the fountain of good, and it will ever bubble up, if thou wilt ever dig."
Group: Nova-Roma Message: 62561 From: vallenporter Date: 2009-03-27
Subject: BOD meeting of the corporation
Salve

Does and or not it does not should the membership of the
corporation have the right to know what goes on in a BOD meeting of the corporation. like the meeting that was just done?

Vale

Marcus Cornelius Felix
Group: Nova-Roma Message: 62562 From: Gaius Equitius Cato Date: 2009-03-27
Subject: Re: BOD meeting of the corporation
Cato Cornelio Felici omnibusque in foro SPD

Salve et salvete.

There was some confusion about what constitutes a formal meeting (it's actually only a Senate meeting) so the results of any real meeting would be transmitted by the tribunes in accordance with the law.

Vale et valete,

Cato



--- In Nova-Roma@yahoogroups.com, "vallenporter" <magewuffa@...> wrote:
>
> Salve
>
> Does and or not it does not should the membership of the
> corporation have the right to know what goes on in a BOD meeting of the corporation. like the meeting that was just done?
>
> Vale
>
> Marcus Cornelius Felix
>
Group: Nova-Roma Message: 62563 From: PADRUIGTHEUNCLE@aol.com Date: 2009-03-27
Subject: Re: A New Citizen's Greetings
Hope you will be active in the province.

Fl. Galerius Aurelianus
Gubenator Am. Austrorientalis


-----Original Message-----
From: Ron Acosta <raa914@...>
To: Nova-Roma@yahoogroups.com
Sent: Tue, 10 Mar 2009 2:15 pm
Subject: [Nova-Roma] A New Citizen's Greetings

   Salve,

 As this is my first post, I would like to introduce myself to the republic. My name is Sextus Antonius Costa and I have been a citizen of Nova Roma for about two months now. I live in the Provincia America Austrorientalis.
I have lived in this region all of my life although my ancestry traces it's roots to Hispania. I look forward to getting in touch with other citizens in the region and throughout the republic and engaging in all the fascinating topics that abound on all things Roman.

  Vale,

  S. Antonius Costa
 
 
Group: Nova-Roma Message: 62564 From: gaiuspopilliuslaenas Date: 2009-03-27
Subject: Re: BOD meeting of the corporation
Salve,

In normal US corporations the answer is NO. Board meetings are not open to the public nor to shareholders. Usually a shareholders' meeting is held once a year at which shareholders can ask questions and voice concerns.

Many times confidential matters will be discussed in Board Meetings that are not appropriate to share with shareholders.

Vale,

C. Popillius Laenas

--- In Nova-Roma@yahoogroups.com, "vallenporter" <magewuffa@...> wrote:
>
> Salve
>
> Does and or not it does not should the membership of the
> corporation have the right to know what goes on in a BOD meeting of the corporation. like the meeting that was just done?
>
> Vale
>
> Marcus Cornelius Felix
>
Group: Nova-Roma Message: 62565 From: Maxima Valeria Messallina Date: 2009-03-27
Subject: Re: R: [Nova-Roma] Official Results of the Senate Meeting
And well deserved, as is the laurel wreath. I am very happy for you!
 
Maxima Valeria Messallina


--- On Thu, 3/26/09, Gnaeus Equitius Marinus <gawne@...> wrote:
From: Gnaeus Equitius Marinus <gawne@...>
Subject: Re: R: [Nova-Roma] Official Results of the Senate Meeting
To: Nova-Roma@yahoogroups.com
Date: Thursday, March 26, 2009, 12:04 PM

Salve Lentule,

"Cn. Cornelius Lentulus" <cn_corn_lent@ yahoo.it> writes:

> And congratulations to Cn. Equitius Marinus Censorius, for his plus
> century points.

Thank you. It's a nice honorarium.

Vale,

CN-EQVIT-MARINVS

Group: Nova-Roma Message: 62566 From: l.coruncanius_cato Date: 2009-03-27
Subject: NR wiki is down
Salvete omnes,

it seems that the wiki is down for some reason giving this error message:

Fatal error: Call to a member function selectRow() on a non-object in /www2/novaroma/htdocs/vici/includes/User.php on line 703

Is it due to maintainment?

This message is sent to NRWiki also, sorry for the crossposting.

--
Di te incolumem costodiant
L. Coruncanius Cato
Group: Nova-Roma Message: 62567 From: Maior Date: 2009-03-27
Subject: Re: NR wiki is down
M. Hortensia L. Corucanio spd;
I just went to the site and it is working now.
vale
Maior
>
> Salvete omnes,
>
> it seems that the wiki is down for some reason giving this error message:
>
> Fatal error: Call to a member function selectRow() on a non-object in /www2/novaroma/htdocs/vici/includes/User.php on line 703
>
> Is it due to maintainment?
>
> This message is sent to NRWiki also, sorry for the crossposting.
>
> --
> Di te incolumem costodiant
> L. Coruncanius Cato
>
Group: Nova-Roma Message: 62569 From: Gaius Equitius Cato Date: 2009-03-28
Subject: a.d. V Kal. Apr.
Cato omnibus in foro SPD

Salvete!

Hodiernus dies est ante diem V Kalendas Aprilis; haec dies comitialis est.

"By thus gaining the throne he fulfilled the highest hopes of the Roman people, or I may say of all mankind, since he was the prince most earnestly desired by the great part of the provincials and soldiers, many of whom had known him in his infancy, as well as by the whole body of the city populace, because of the memory of his father Germanicus and pity for a family that was all but extinct. Accordingly, when he set out from Misenum, though he was in mourning garb and escorting the body of Tiberius, yet his progress was marked by altars, victims, and blazing torches, and he was met by a dense and joyful throng, who called him besides other propitious names their 'star,' their 'chick,' their 'babe,' and their 'nursling.'" - Suetonius, Lives of the Caesars, Caligula 13

"In the year that Tiberius died and Gaius succeeded to the rule, he at first showed great deference to the senators on an occasion when knights and also some of the populace were present at their meeting. He promised to share his power with them and to do whatever would please them, called himself their son and ward. He was then twenty-five years of age, lacking five months and four days. After this he freed those who were in prison, among them Quintus Pomponius, who
for seven whole years after his consulship had been kept in jail and maltreated. He did away with the complaints for maiestas, which he saw were the commonest cause of the prisoners' present plight, and he heaped up and burned (or so he pretended) the papers pertaining to their cases that Tiberius had left, declaring: 'I have done this in order that, no matter how strongly I may some day desire to harbour malice against any one for my mother's and my brothers' sake, I shall nevertheless be unable to punish him.' For this he was commended,
as it was expected that he would be truthful above all else; for by reason of his youth it was the thought possible that he could be guilty of duplicity in thought or speech. And he increased their hopes still further by ordering that the celebration of the Saturnalia should extend over five days, as well as by accepting from each of those who received the dole of grain only an as instead of the denarius that they were wont to give the emperor for the manufacture of images." - Cassius Dio, Roman History 59.6.1-4

"His surname Caligula he derived from a joke of the troops, because he was brought up in their midst in the dress of a common soldier." - Seutonius, Caligula 9

Today in the year AD 37 Gaius Julius Caesar Augustus Germanicus, popularly known as "Caligula", entered Rome and took on the imperial titles.


"Only-begotten, noble race of Zeus, blessed and fierce, who joyest in caves to prove: O warlike Pallas, whose illustrious kind, ineffable, and effable we find : magnanimous and famed, the rocky height, and groves, and shady mountains thee delight : in arms rejoicing, who with furies dire and wild the souls of mortals dost inspire. Gymnastic virgin of terrific mind, dire Gorgon's bane, unmarried, blessed, kind: mother of arts, impetuous; understood as fury by the bad, but
wisdom by the good. Female and male, the arts of war are thine, O much-formed, Drakaina, inspired divine : over the Phlegraion Gigantes, roused to ire, thy coursers driving with destructive dire. Tritogeneia, of splendid mien, purger of evils, all-victorious queen. Hear me, O Goddess, when to thee I pray, with supplicating voice both night and day, and in my latest hour give peace and health, propitious times, and necessary wealth, and ever present be thy votaries
aid, O much implored, art's parent, blue-eyed maid." - Orphic Hymn 32 to Athena

"I begin to sing of Pallas Athena, the glorious goddess, bright-eyed, inventive, unbending of heart, pure virgin, saviour of cities, courageous, Tritogeneia. From his awful head wise Zeus himself bare her arrayed in warlike arms of flashing gold, and awe seized all the gods as they gazed. But Athena sprang quickly from the immortal head and stood before Zeus who holds the aegis, shaking a sharp spear: great Olympos began to reel horribly at the might of the grey-eyed goddess, and earth round about cried fearfully, and the sea was moved
and tossed with dark waves, while foam burst forth suddenly: the bright Son of Hyperion stopped his swift-footed horses a long while, until the maiden Pallas Athena had stripped the heavenly armour from her immortal shoulders. And wise Zeus was glad. Hail to you, daughter of Zeus who holds the aigis!"- Homeric Hymn 39 to Athena

"That is a graver matter, and there, my friend, the modern interpreters of Homer may, I think, assist in explaining the view of the ancients. For most of these in their explanations of the poet, assert that he meant by Athena 'mind' [nous] and 'intelligence' [dianoia], and the maker of names appears to have had a
singular notion about her; and indeed calls her by a still higher title, 'divine intelligence' [Thou noesis], as though he would say: This is she who has the mind better than others. Nor shall we be far wrong in supposing that the author of it wished to identify this Goddess with moral intelligence [en ethei noesin], and therefore gave her the name ethonoe; which, however, either he or his successors have altered into what they thought a nicer form, and called her Athena." — Plato, Cratylus, 407b

In ancient Greece today was held as a feast day of Athena, the goddess of wisdom and who was known to the Romans as Minerva.

Valete!

Cato
Group: Nova-Roma Message: 62570 From: livia_plauta Date: 2009-03-28
Subject: Dies Natalis Romae supplementary program - Feriae Latinae
This is the supplementary program of excursion and celebrations organized by
Nova Roma in Italy, as posted by Vicarius Italiae C. Aurelius Vindex.

MMDCCLXII ab Vrbe condita (2009)

http://italia.novaroma.org/index.htm

http://www.novaroma.org/

For booking and information about the excursions listed below you can
contact Gaius Aurelius Vindex:

g_a_vindex@... or c.aur.vindex@...

Cellphone +39 339 1184 613, or, if you don0t speak Italian, myself: L. Livia
Plauta (livia.plauta@...)

III IDVS APRILIS Satvrni Dies

Saturday, April 11

Visita to the Herculaneum exhibition,
meeting at the museum entrance at 10,30 am.

Herculaneum. Three centuries of dicoveries.

Naples, National Archaeological Museum,
the exhibition closes on April 13.

This is a huge exhibition with recently restored artifacs, including bronze
statues and textiles, and a collection of the most significant finds of
herculaneum, some on loan from foreigh museums. For the first time almost
everything from Herculaneum is visible in one place.

Opening times:
from 9 to 19.30.
Closed on Tuedays.
Entrance fee: ? 10,00 reduced ? 6,75

PRIDIE IDVS APRILIS Solis Dies

Sunday April 12 2009

Visit to the Herculaneum digs:
meeting at the entrance at 9,30 am.

Address - Corso Resina, 1 - 80056 Ercolano (NA)
Entrance fee: 11 euros; reduced 5,50 euro.

We will also visit the newly opened Herculaneum virtual museum, with 3D
reconstructions of roman life.

XII KALENDAS MAIVS Lvnae Dies

Lunedi 20 Aprile

FERIAE LATINAE, dedicated to IUPITER LATIARIS
who was venerated in the sacred precinct of Mons Albanus,
today monte Cavo Rocca di Papa, an ancient volcanic crater.
Like last year we will climb the via Sacra and perform a ceremony in honour
of Jupiter Latiaris.


IX KALENDAS MAIVS Martis Dies

Tuesday, April 21

Dies Natalis Romae and Palilia.
Nova Roma will renew the nacient tradition of ceremonies ot Pales.

Visit to Tivoli.
meeting at 9,00 am. at the Roma-Aquila motorway toll station.


Info:http://www.tibursuperbum.it/ita/monumenti/index.htm
Group: Nova-Roma Message: 62571 From: C. Curius Saturninus Date: 2009-03-29
Subject: New Roman Calendar product: a poster format Roman Calendar
Salvete omnes,

Just to inform you that we have created a new Roman calendar product: a poster format Roman calendar. It is not as practical as the normal calendar, but it is more impressive looking and should be more enticing for those wishing to have a bit more authentic looking Roman calendar.

Please see more information at our CafePress shop: http://www.cafepress.com/TabernaCurii

You can also reach there from the regular Roman calendar shop website at: http://www.insulaumbra.com/calendar/ 

Valete,

C. Curius Saturninus
(Mikko Sillanpää)

Rector Academia Thules ad Studia Romana Antiqua et Nova
Senator - Legatus Pro Praetore Provinciae Thules

e-mail: c.curius@...
www.academiathules.org
thule.novaroma.org

Group: Nova-Roma Message: 62572 From: Marcvs Octavivs Corvvs Date: 2009-03-29
Subject: Kipling's Rome-related poetry

Salvete omnes,

reading with my kids recently I've found a wonderful poems on Roman topic at Rudyard Kipling's books. He was talking for British Romans, but I believe any one of novaromans could repeat these inspiring words...

Optime valete,

CORVVS

Enjoy it please:

Rudyard Kipling. A British-Roman Song
  
 
  (A. D. 406)
"A Centurion of the Thirtieth"


My father's father saw it not,
And I, belike, shall never come
To look on that so-holy spot --
That very Rome --

Crowned by all Time, all Art, all Might,
The equal work of Gods and Man,
City beneath whose oldest height --
The Race began!

Soon to send forth again a brood,
Unshakable, we pray, that clings
To Rome's thrice-hammered hardihood --
In arduous things.

Strong heart with triple armour bound,
Beat strongly, for thy life-blood runs,
Age after Age, the Empire round --
In us thy Sons

Who, distant from the Seven Hills,
Loving and serving much, require
Thee -- thee to guard 'gainst home-born ills
The Imperial Fire!

Group: Nova-Roma Message: 62573 From: Marcvs Octavivs Corvvs Date: 2009-03-29
Subject: Re: New Roman Calendar product: a poster format Roman Calendar
M. OCTAVIVS C. CVRIO S.P.D.

I will with pleasure buy both of calendars you created, but I thought that it will be uncomfortable for Russian-speaking citizens to use calendars with comments in English. Is there the way you can give me the right to print your calendar translated into Russian? Since at the moment there are merely 20 citizens and supporterts of NR in Sarmatia I am affraid this will make no profit, but can be of use for promoting Romanitas among my macronational landmates.

Vale bene,

CORVVS

--- In Nova-Roma@yahoogroups.com, "C. Curius Saturninus" <c.curius@...> wrote:
>
> Salvete omnes,
>
> Just to inform you that we have created a new Roman calendar product:
> a poster format Roman calendar. It is not as practical as the normal
> calendar, but it is more impressive looking and should be more
> enticing for those wishing to have a bit more authentic looking Roman
> calendar.
>
> Please see more information at our CafePress shop: http://www.cafepress.com/TabernaCurii
>
> You can also reach there from the regular Roman calendar shop website
> at: http://www.insulaumbra.com/calendar/
>
> Valete,
>
> C. Curius Saturninus
> (Mikko Sillanpää)
>
> Rector Academia Thules ad Studia Romana Antiqua et Nova
> Senator - Legatus Pro Praetore Provinciae Thules
>
> e-mail: c.curius@...
> www.academiathules.org
> thule.novaroma.org
>
Group: Nova-Roma Message: 62575 From: Gaius Equitius Cato Date: 2009-03-29
Subject: a.d. IV Kal. Apr.
Cato omnes in foro SPD

Salvete!

Hodiernus dies est ante diem IV Kalendas Aprilis; haec dies comitialis est.

"The study of rhetoric was introduced into our country in about the
same way as that of grammar, but with somewhat greater difficulty,
since, as is well known, its practice was at times actually
prohibited. To remove any doubt on this point, I shall append an
ancient decree of the Senate, as well as an edict of the Censors: "In
the consulship of Gaius Fannius Strabo and Marcus Valerius Messala
[161 B.C.] the praetor Marcus Pomponius laid a proposition before the
Senate. As the result of a discussion about philosophers and
rhetoricians, the Senate decreed that Marcus Pomponius, the praetor,
should take heed and provide, in whatever way seemed in accord with
the interests of the State and his oath of office, that they be not
allowed to live in Rome." Some time afterward the censors Gnaeus
Domitius Ahenobarbus and Lucius Licinius Crassus [92 B.C.] issued the
following edict about the same class of men: "It has been reported to
us that there be men who have introduced a new kind of training, and
that our young men frequent their schools; that these men have assumed
the title of Latin rhetoricians, and that young men spend whole days
with them in idleness. Our forefathers determined what they wished
their children to learn and what schools they desired them to attend.
These innovations in the customs and principles of our forefathers do
not please us nor seem proper. Therefore it appears necessary to make
our opinion known, both to those who have such schools and to those
who are in the habit of attending them, that they are displeasing to
us." By degrees rhetoric itself came to seem useful and honorable, and
many devoted themselves to it as a defense and for glory. Cicero
continued to declaim in Greek as well as Latin up to the time of his
praetorship, and in Latin even when he was getting on in years; and
that too in company with the future consuls Hirtius and Pansa, whom he
calls "his pupils and his big boys." Some historians assert that
Gnaeus Pompeius resumed the practice of declaiming just before the
civil war, that he might be the better able to argue against Gaius
Curio, a young man of very ready tongue, who was espousing Caesar's
cause; and that Marcus Antonius, and Augustus as well, did not give it
up even during the war at Mutina. The emperor Nero declaimed in the
first year of his reign, and had also done so in public twice before.
Furthermore, many even of the orators published declamations. In this
way general enthusiasm was aroused, and a great number of masters and
teachers flocked to Rome, where they were so well received that some
advanced from the lowest estate to senatorial dignity and to the
highest magistracies. But they did not all follow the same method of
teaching, and the individual teachers also varied in their practice,
since each one trained his pupils in various ways. For they would
explain fine speeches with regard to their figures, incidents and
illustrations, now in one way and now in another, and compose
narratives sometimes in a condensed and brief form, again with greater
detail and flow of words. Sometimes they would translate Greek works,
and praise or censure distinguished men. They would show that some
practices in everyday life were expedient and essential, others
harmful and superfluous. Frequently they defended or assailed the
credibility of myths, an exercise which the Greeks call "destructive"
and "constructive" criticism. But finally all these exercises went out
of vogue and were succeeded by the debate. The earlier debates were
based either upon historical narrative, as indeed is sometimes the
case at present, or upon some event of recent occurrence in real life.
Accordingly they were usually presented with even the names of the
localities included. At any rate that is the case with the published
collections, from which it may be enlightening to give one or two
specimens word for word. "Some young men from the city went to Ostia
in the summer season, and arriving at the shore, found some fishermen
drawing in their nets. They made a bargain to give a certain sum for
the haul. The money was paid and they waited for some time until the
nets were drawn ashore. When they were at last hauled out, no fish was
found in them, but a closed basket of gold. Then the Purchasers said
that the catch belonged to them, the fishermen that it was theirs."
"When some dealers were landing a cargo of slaves from a ship at
Brundisium, they dressed a handsome and high-priced young slave in the
amulet and fringed toga for fear of the collectors of customs, and
their fraud easily escaped detention. When they reached Rome, the case
was taken to court and a claim was made for the slave's liberty, on
the ground that his master had voluntarily freed him." Such
discussions they formerly called by their Greek name of "syntheses,"
but afterwards "debates"; but they might be either fictitious or
legal. The eminent teachers of the subject, of whom any account is to
be found, are limited pretty closely to those whom I shall mention." -
Seutonius, De Rhetoribus 1

"When the lot was cast, Theseus took those upon whom it fell from the prytaneium and went to the Delphinium, where he dedicated to Apollo in their behalf his suppliant's badge. This was a bough from the sacred olive-tree, wreathed with white wool. Having made his vows and prayers, he went down to the sea on the sixth day of the month Munychion, on which day even now the Athenians still send
their maidens to the Delphinium to propitiate the god. And it is reported that the god at Delphi commanded him in an oracle to make Aphrodite his guide, and invite her to attend him on his journey, and that as he sacrificed the usual she-goat to her by the sea-shore, it became a he-goat ("tragos") all at once, for which reason the goddess has the surname Epitragia." - Plutarch, Parallel
Lives, Theseus 18

In ancient Greece, today was the celebration of the Delphinia, a
festival of Apollo Delphinius held annually at Athens. All that is
known of the ceremonies is that a number of girls proceeded to his
temple (the Delphinium) carrying suppliants' branches and seeking to
propitiate Apollo, probably as a god having influence on the sea. It
was at this time of year that navigation began again after the storms
of winter. According to the story in Plutarch Theseus,
before setting out to Crete to slay the Minotaur, repaired to the
Delphinium and deposited, on his own behalf and that of his companions
on whom the lot had fallen, an offering to Apollo consisting of a
branch of consecrated olive bound about with white wool; after which
he prayed to the god and set sail. The sending of the maidens to
propitiate the god during the Delphinia commemorates this event in the
life of Theseus.

Valete bene!

Cato
Group: Nova-Roma Message: 62576 From: Gaius Equitius Cato Date: 2009-03-30
Subject: a.d. III Kal. Apr.
Cato omnes in foro SPD

Salvete.

Hodiernus dies est ante diem III Kalendas Aprilis; haec dies comitialis est.

"When, counting from that day, the shepherd has four times penned
The sated kids, and the grass four times whitened with fresh dew,
Janus must be adored, and with him gentle Concord,
And the Safety of Rome, and the altar of Peace." - Ovid, Fasti III

The goddess Concord symbolised the harmonious union of Roman citizens. A temple was erected to her in 367 BC at the time when the plebeians won political equality, with the passage of the Licinian Rogations. The Licinian Rogations are known mostly for having limited the amount of ager publicus (public land) an individual could hold. Because of Rome's recent conquests in Italy, land newly available had been seized, mostly by the wealthy. Instead of each Roman having enough to support his family, the rich were speculating and making profits on land, while the poor were having a hard time remaining even self-sufficient.

The Licinian Rogations began in 375 BC when two tribunes of the Plebs, Licinius Stolo and L. Sextius (L. Sextius Sextinus Lateranus), made rogationes (proposals that could become law) about debt, the ager publicus and that one of the consuls might be a plebeian. Eight years later, the same 2 tribunes were still in power. Stolo and Sextius were more powerful than ever having stopped legislation during their terms in office by means of the primary tribunician power - the veto; and so, in 367, they got their way, and the plebeian Sextius was elected consul, along with the patrician L. Aemilius Mamercinus. The law about the public land included a provision that no one would graze more than 100 large and 500 smaller animals on the public pastures.

"The greater the tranquillity which prevailed everywhere abroad after these successful operations so much the greater became the violence of the patricians and the miseries of the plebeians, since the ability to pay their debts was frustrated by the very fact that payment had become necessary. They had no means left on which to draw, and after judgment had been given against them they satisfied their creditors by surrendering their good name and their personal liberty; punishment took the place of payment. To such a state of depression had not only the humbler classes but even the leading men amongst the plebeians been reduced, that there was no energetic or enterprising individual amongst them who had the spirit to take up or become a candidate even for the plebeian magistracies, still less to win a place amongst the patricians as consular tribune, an honour which they had pre- viously done their utmost to secure. It seemed as though the patricians had for all time won back from the plebs the sole enjoyment of a dignity which for the last few years had been shared with them."

A favourable opportunity for making innovations presented itself in the terrible pressure of debt, a burden from which the plebs did not hope for any alleviation until they had raised men of their own order to the highest authority in the State . This, they thought, was the aim which they must devote their utmost efforts to reach, and they believed that they had already, by dint of effort, secured a foothold from which, if they pushed forward, they could secure the highest positions, and so become the equals of the patricians in dignity as they now were in courage."

For the time being, C. Licinius and L. Sextius decided to become tribunes of the plebs; once in this office they could clear for themselves the way to all the other distinctions. All the measures which they brought forward after they were elected were directed against the power and influence of the patricians and calculated to promote the interests of the plebs One dealt with the debts, and provided that the amount paid in interest should be deducted from the principal and the balance repaid in three equal yearly instalments, The second restricted the occupation of land and prohibited any one from holding more than five hundred jugera. The third provided that there should be no more consular tribunes elected, and that one consul should be elected from each order. They were all questions of immense importance, which could not be settled without a tremendous struggle.

The prospect of a fight over those things which excite the keenest desires of men - land, money, honours - produced consternation among the patricians. After excited discussions in the senate and in private houses, they found no better remedy than the one they had adopted in previous contests, name]y, the tribunitian veto, So they won over some of the tribunes to interpose their veto against these proposals. When they saw the tribes summoned by Licinius and Sextius to give their votes, these men, surrounded by a bodyguard of patricians, refused to allow either the reading of the bills or any other procedure which the plebs usually adopted when they came to vote. For many weeks the Assembly was regularly summoned without any business being done, and the bills were looked upon as dead. 'Very good,' said Sextius, 'since it is your pleasure that the veto shall possess so much power, we will use this same weapon for the protection of the plebs. Come then, patricians, give notice of an Assembly for the election of consular tribunes, I will take care that the word which our colleagues are now uttering in concert to your great delight, the word 'I FORBID,' shall not give you much pleasure.'

These were not idle threats. No elections were held beyond those of the tribunes and aediles of the plebs. Licinius and Sextius, when re-elected, would not allow any curule magistrates to be appointed, and as the plebs constantly re-elected them, and as they constantly stopped the election of consular tribunes, this dearth of magistrates lasted in the City for five years...

This year will be noteworthy for the first consulship held by a plebeian, and also for two new magistracies, the praetorship, and the curule aedileship. These offices the patricians created in their own interest as an equivalent for their concession of one consulship to the plebs, who bestowed it on L. Sextius, the man who had secured it for them. The patricians secured the praetorship for Sp. Furius, the son of old Camillus, and the two aedileships for Gnaeus Quinctius Capitolinus and P. Cornelius Scipio, members of their own order. L. Aemilius Mamercus was elected from the patricians as colleague to L. Sextius." - Livy, History of Rome VI.34, VII.1

Valete!

Cato
Group: Nova-Roma Message: 62577 From: PADRUIGTHEUNCLE@aol.com Date: 2009-03-30
Subject: Re: Healthy Roman Cookery
They make it themselves using any of a number of recipes for a quick garum or a slow one that is made during the warm weather months.  I have made both styles and actually prefer the quick method.

Fl. Galerius Aurelianus


-----Original Message-----
From: livia_plauta <livia.plauta@...>
To: Nova-Roma@yahoogroups.com
Sent: Wed, 11 Mar 2009 4:25 pm
Subject: [Nova-Roma] Re: Healthy Roman Cookery

Salve Coccei Firme,

>
> Where do people get their garum nowadays?
>
I suppose most don't. I remember reading about a small producer of garum somewhere near Pompeii. But I guess if one can't do without garum, the easy solution is buying thai fish sauce.

> Could I ask for a reference on the 5000-year old Ligurian recipe,
> please? Our sources on the Ligurians are very scant, and as I live in
> the Ligurian area I am interested to know more.
>
Sorry, no reference. I mean today's Liguria, though. If you take a train to Genova, or maybe even just to Ventimiglia, you can go to the first bakery and ask for farinata (I'm leaving, otherwise I would have told you to just visit me in Turin).
Then you will see that, like many sorts of flat breads, this is the kind of recipe that was likely developed in the neolithic, since all it requires is a flat baking stone.
Similar products can be found in other mediterranean countries. I've eaten it in Morocco, sold in the streets.

> Roman wines do taste odd. I have sampled two, and neither tasted much
> like modern wines. The most recent one tasted more like a sherry.
>
I guess that's why they diluted them.

Vale,
Livia

Group: Nova-Roma Message: 62578 From: PADRUIGTHEUNCLE@aol.com Date: 2009-03-30
Subject: Re: Healthy Roman Cookery
If it is strongly flavored with the predominate flavor being "saltiness" then it is close to being garum mixed with oil.  However, if the predominate taste is "fishy" then it is not even close to being correct.  There are a number of products with a pronounced taste of anchovies in paste form which are also salty but these products are akin to those introduced in the late 18th and throughout the 19th centuries. 

Real garum has a predominately salty taste with an aftertaste of herbs and fish.  I prefer to flavor mine with dill weed but oregano was usually preferred according to surviving texts.

Fl. Galerius Aurelianus


-----Original Message-----
From: CherylS <cybercat@...>
To: Nova-Roma@yahoogroups.com
Sent: Wed, 11 Mar 2009 5:55 pm
Subject: Re: [Nova-Roma] Re: Healthy Roman Cookery

Salvete!
 
Greetings from a brand-spanking- new member of Nova Roma. As you can guess from my cognomen, I love cooking & food.
 
Regarding garum, I've bought Zingerman's Garum Colatura Oil from the Zingerman's catalog. It's made near Naples, supposedly pretty much the way it was 2000 years ago. It's VERY strong-flavored, not for the faint-hearted. It's currently sold out at Zingerman's, but they should have it back in stock before long. The flavor is much fuller & deeper than Thai fish sauce.
 
Vale,
L. Atia Coqua
 
 
----- Original Message -----
Sent: Wednesday, March 11, 2009 5:25 PM
Subject: [Nova-Roma] Re: Healthy Roman Cookery

Salve Coccei Firme,

>
> Where do people get their garum nowadays?
>
I suppose most don't. I remember reading about a small producer of garum somewhere near Pompeii. But I guess if one can't do without garum, the easy solution is buying thai fish sauce.

> Could I ask for a reference on the 5000-year old Ligurian recipe,
> please? Our sources on the Ligurians are very scant, and as I live in
> the Ligurian area I am interested to know more.
>
Sorry, no reference. I mean today's Liguria, though. If you take a train to Genova, or maybe even just to Ventimiglia, you can go to the first bakery and ask for farinata (I'm leaving, otherwise I would have told you to just visit me in Turin).
Then you will see that, like many sorts of flat breads, this is the kind of recipe that was likely developed in the neolithic, since all it requires is a flat baking stone.
Similar products can be found in other mediterranean countries. I've eaten it in Morocco, sold in the streets.

> Roman wines do taste odd. I have sampled two, and neither tasted much
> like modern wines. The most recent one tasted more like a sherry.
>
I guess that's why they diluted them.

Vale,
Livia

Group: Nova-Roma Message: 62579 From: Cn. Cornelius Lentulus Date: 2009-03-30
Subject: Welcome Crassus!
Lentulus Crasso sal.


Welcome to the forum of Nova Roma!


VALE OPTIME!
Group: Nova-Roma Message: 62580 From: Charlie Collins Date: 2009-03-30
Subject: Latin word question
Salve,

I just bought a 2010 Kia Soul automobile and would like to get a
personalized license plate for it. So, my question is what would be
Latin for Soul? It has to have 7 letters only. Is there any Latin word
that would work?

Vale,
Quintus Servilius Priscus

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