Selected messages in Nova-Roma group. May 12-14, 2009

Group: Nova-Roma Message: 65126 From: Robert Woolwine Date: 2009-05-12
Subject: Re: Double standard in NR again - with the Praetors
Group: Nova-Roma Message: 65127 From: Robert Woolwine Date: 2009-05-12
Subject: Re: Hon. Coruncanius' posting status
Group: Nova-Roma Message: 65128 From: iulius sabinus Date: 2009-05-12
Subject: Re: Hon. Coruncanius' posting status
Group: Nova-Roma Message: 65129 From: Lucius Coruncanius Cato Date: 2009-05-12
Subject: Re: Double standard in NR again - with the Praetors
Group: Nova-Roma Message: 65130 From: Robert Woolwine Date: 2009-05-12
Subject: Re: Double standard in NR again - with the Praetors
Group: Nova-Roma Message: 65131 From: David Kling Date: 2009-05-12
Subject: Re: Hon. Coruncanius' posting status
Group: Nova-Roma Message: 65132 From: Gnaeus Iulius Caesar Date: 2009-05-12
Subject: Re: Hon. Coruncanius' posting status
Group: Nova-Roma Message: 65133 From: Gaius Equitius Cato Date: 2009-05-12
Subject: Re: Double standard in NR again - with the Praetors
Group: Nova-Roma Message: 65134 From: Maior Date: 2009-05-12
Subject: Nova Roma: rebirth of pagan culture
Group: Nova-Roma Message: 65135 From: L Julia Aquila Date: 2009-05-13
Subject: Re: Nova Roma: rebirth of pagan culture
Group: Nova-Roma Message: 65136 From: L Julia Aquila Date: 2009-05-13
Subject: Re: Poetry
Group: Nova-Roma Message: 65137 From: Q. Caecilius Metellus Date: 2009-05-13
Subject: de Rogatione Curiatia Iulia de Ratione Comitiorum Centuriatorum
Group: Nova-Roma Message: 65138 From: Lucius Coruncanius Cato Date: 2009-05-13
Subject: Re: Nova Roma: rebirth of pagan culture
Group: Nova-Roma Message: 65139 From: Lucius Coruncanius Cato Date: 2009-05-13
Subject: Re: Double standard in NR again - with the Praetors
Group: Nova-Roma Message: 65140 From: Q. Valerius Poplicola Date: 2009-05-13
Subject: Re: Hon. Coruncanius' posting status
Group: Nova-Roma Message: 65141 From: David Kling Date: 2009-05-13
Subject: Re: Hon. Coruncanius' posting status
Group: Nova-Roma Message: 65142 From: marcushoratius Date: 2009-05-13
Subject: a. d. III Eidus Maiae: LEMURIA
Group: Nova-Roma Message: 65143 From: Gaius Vipsanius Agrippa Date: 2009-05-13
Subject: Election results for aedilis plebis
Group: Nova-Roma Message: 65144 From: Lucius Coruncanius Cato Date: 2009-05-13
Subject: My endorsement for Censor Suffectus: Caeso Fabius Buteo Modianus
Group: Nova-Roma Message: 65145 From: David Kling Date: 2009-05-13
Subject: Re: My endorsement for Censor Suffectus: Caeso Fabius Buteo Modianus
Group: Nova-Roma Message: 65146 From: iulius sabinus Date: 2009-05-13
Subject: Re: Election results for aedilis plebis
Group: Nova-Roma Message: 65147 From: Titus Flavius Aquila Date: 2009-05-13
Subject: For Censor Suffectus: Caeso Fabius Buteo Modianus !
Group: Nova-Roma Message: 65148 From: David Kling Date: 2009-05-13
Subject: Re: For Censor Suffectus: Caeso Fabius Buteo Modianus !
Group: Nova-Roma Message: 65149 From: Robert Woolwine Date: 2009-05-13
Subject: Problem with Censor Candidate
Group: Nova-Roma Message: 65150 From: L Julia Aquila Date: 2009-05-13
Subject: Re: Election results for aedilis plebis
Group: Nova-Roma Message: 65151 From: Matt Hucke Date: 2009-05-13
Subject: Re: Problem with Censor Candidate
Group: Nova-Roma Message: 65152 From: Robert Woolwine Date: 2009-05-13
Subject: Re: Problem with Censor Candidate
Group: Nova-Roma Message: 65153 From: Gnaeus Iulius Caesar Date: 2009-05-13
Subject: Re: Problem with Censor Candidate
Group: Nova-Roma Message: 65154 From: Gnaeus Iulius Caesar Date: 2009-05-13
Subject: Re: Problem with Censor Candidate
Group: Nova-Roma Message: 65155 From: Q. Valerius Poplicola Date: 2009-05-13
Subject: Re: Problem with Censor Candidate
Group: Nova-Roma Message: 65156 From: Lucius Coruncanius Cato Date: 2009-05-13
Subject: Re: Election results for aedilis plebis
Group: Nova-Roma Message: 65157 From: M•IVL• SEVERVS Date: 2009-05-13
Subject: Re: Election results for aedilis plebis
Group: Nova-Roma Message: 65158 From: Matt Hucke Date: 2009-05-13
Subject: Re: Problem with Censor Candidate
Group: Nova-Roma Message: 65159 From: Gnaeus Iulius Caesar Date: 2009-05-13
Subject: Re: Problem with Censor Candidate
Group: Nova-Roma Message: 65160 From: Lucius Cornelius Cicero Date: 2009-05-13
Subject: Re: Problem with Censor Candidate
Group: Nova-Roma Message: 65161 From: M•IVL• SEVERVS Date: 2009-05-13
Subject: Re: Problem with Censor Candidate
Group: Nova-Roma Message: 65162 From: Gaius Petronius Dexter Date: 2009-05-13
Subject: Re: Problem with Censor Candidate
Group: Nova-Roma Message: 65163 From: Robert Woolwine Date: 2009-05-13
Subject: Re: Problem with Censor Candidate
Group: Nova-Roma Message: 65164 From: Robert Woolwine Date: 2009-05-13
Subject: Re: Problem with Censor Candidate
Group: Nova-Roma Message: 65165 From: Matt Hucke Date: 2009-05-13
Subject: Re: Problem with Censor Candidate
Group: Nova-Roma Message: 65166 From: Gnaeus Iulius Caesar Date: 2009-05-13
Subject: Re: Problem with Censor Candidate
Group: Nova-Roma Message: 65167 From: Gaius Petronius Dexter Date: 2009-05-13
Subject: Re: Problem with Censor Candidate
Group: Nova-Roma Message: 65168 From: Gnaeus Iulius Caesar Date: 2009-05-13
Subject: Re: Problem with Censor Candidate
Group: Nova-Roma Message: 65169 From: M Arminius Maior Date: 2009-05-13
Subject: Re: Problem with Censor Candidate
Group: Nova-Roma Message: 65170 From: Maior Date: 2009-05-13
Subject: Re: Problem with Censor Candidate
Group: Nova-Roma Message: 65171 From: Lucius Cornelius Cicero Date: 2009-05-13
Subject: Re: Problem with Censor Candidate
Group: Nova-Roma Message: 65172 From: Lucius Coruncanius Cato Date: 2009-05-13
Subject: Re: Problem with Censor Candidate
Group: Nova-Roma Message: 65173 From: Gnaeus Iulius Caesar Date: 2009-05-13
Subject: Re: Problem with Censor Candidate
Group: Nova-Roma Message: 65174 From: Matt Hucke Date: 2009-05-13
Subject: Re: Problem with Censor Candidate
Group: Nova-Roma Message: 65175 From: livia_plauta Date: 2009-05-13
Subject: Re: Problem with Censor Candidate
Group: Nova-Roma Message: 65176 From: Maior Date: 2009-05-13
Subject: Re: Problem with Censor Candidate
Group: Nova-Roma Message: 65177 From: Gaius Petronius Dexter Date: 2009-05-13
Subject: Re: Problem with Censor Candidate
Group: Nova-Roma Message: 65178 From: gualterus_graecus Date: 2009-05-13
Subject: Re: Problem with Censor Candidate
Group: Nova-Roma Message: 65179 From: gualterus_graecus Date: 2009-05-13
Subject: Re: Problem with Censor Candidate
Group: Nova-Roma Message: 65180 From: Lucius Cornelius Cicero Date: 2009-05-13
Subject: Re: Problem with Censor Candidate
Group: Nova-Roma Message: 65181 From: David Kling Date: 2009-05-13
Subject: Re: Problem with Censor Candidate
Group: Nova-Roma Message: 65182 From: Gnaeus Iulius Caesar Date: 2009-05-13
Subject: Re: Problem with Censor Candidate
Group: Nova-Roma Message: 65183 From: Gaius Petronius Dexter Date: 2009-05-13
Subject: Re: Problem with Censor Candidate
Group: Nova-Roma Message: 65184 From: Gnaeus Iulius Caesar Date: 2009-05-13
Subject: Re: Problem with Censor Candidate
Group: Nova-Roma Message: 65185 From: M Arminius Maior Date: 2009-05-13
Subject: Re: Problem with Censor Candidate
Group: Nova-Roma Message: 65186 From: gualterus_graecus Date: 2009-05-13
Subject: Re: Problem with Censor Candidate
Group: Nova-Roma Message: 65187 From: Gnaeus Iulius Caesar Date: 2009-05-13
Subject: Re: Problem with Censor Candidate
Group: Nova-Roma Message: 65188 From: livia_plauta Date: 2009-05-13
Subject: Re: Problem with Censor Candidate
Group: Nova-Roma Message: 65189 From: Robert Woolwine Date: 2009-05-13
Subject: Re: Problem with Censor Candidate
Group: Nova-Roma Message: 65190 From: Robert Woolwine Date: 2009-05-13
Subject: Re: Problem with Censor Candidate
Group: Nova-Roma Message: 65191 From: M•IVL• SEVERVS Date: 2009-05-13
Subject: Re: Problem with Censor Candidate
Group: Nova-Roma Message: 65192 From: Gnaeus Iulius Caesar Date: 2009-05-13
Subject: Re: Problem with Censor Candidate
Group: Nova-Roma Message: 65193 From: livia_plauta Date: 2009-05-13
Subject: Re: Problem with Censor Candidate
Group: Nova-Roma Message: 65194 From: Gnaeus Iulius Caesar Date: 2009-05-13
Subject: Re: Problem with Censor Candidate
Group: Nova-Roma Message: 65195 From: Robert Woolwine Date: 2009-05-13
Subject: Re: Problem with Censor Candidate
Group: Nova-Roma Message: 65196 From: Gaius Petronius Dexter Date: 2009-05-13
Subject: Re: Problem with Censor Candidate
Group: Nova-Roma Message: 65197 From: Lucius Cornelius Cicero Date: 2009-05-13
Subject: Re: Problem with Censor Candidate
Group: Nova-Roma Message: 65198 From: Robert Woolwine Date: 2009-05-13
Subject: Re: Problem with Censor Candidate
Group: Nova-Roma Message: 65199 From: Gaius Equitius Cato Date: 2009-05-13
Subject: Re: Problem with Censor Candidate
Group: Nova-Roma Message: 65200 From: David Kling Date: 2009-05-13
Subject: Re: Problem with Censor Candidate
Group: Nova-Roma Message: 65201 From: Vaughn Date: 2009-05-13
Subject: Proper Greetings.
Group: Nova-Roma Message: 65202 From: Gaius Equitius Cato Date: 2009-05-13
Subject: Re: Nova Roma: rebirth of pagan culture
Group: Nova-Roma Message: 65203 From: Maior Date: 2009-05-13
Subject: Re: Problem with Censor Candidate
Group: Nova-Roma Message: 65204 From: Lucius Coruncanius Cato Date: 2009-05-13
Subject: Problem with obeying the law
Group: Nova-Roma Message: 65205 From: David Kling Date: 2009-05-13
Subject: Re: Problem with Censor Candidate
Group: Nova-Roma Message: 65206 From: Gaius Petronius Dexter Date: 2009-05-13
Subject: Re: Problem with Censor Candidate
Group: Nova-Roma Message: 65207 From: Lucius Coruncanius Cato Date: 2009-05-13
Subject: Re: Proper Greetings.
Group: Nova-Roma Message: 65208 From: Q. Valerius Poplicola Date: 2009-05-13
Subject: Re: Election results for aedilis plebis
Group: Nova-Roma Message: 65209 From: Q. Valerius Poplicola Date: 2009-05-13
Subject: Re: Problem with Censor Candidate
Group: Nova-Roma Message: 65210 From: Q. Valerius Poplicola Date: 2009-05-13
Subject: Re: Problem with Censor Candidate
Group: Nova-Roma Message: 65212 From: Maior Date: 2009-05-13
Subject: Re: Problem with Censor Candidate
Group: Nova-Roma Message: 65213 From: Gnaeus Iulius Caesar Date: 2009-05-13
Subject: Re: Problem with Censor Candidate
Group: Nova-Roma Message: 65214 From: Gaius Petronius Dexter Date: 2009-05-13
Subject: Re: Problem with Censor Candidate
Group: Nova-Roma Message: 65215 From: Gaius Equitius Cato Date: 2009-05-13
Subject: Re: Proper Greetings.
Group: Nova-Roma Message: 65216 From: Gaius Equitius Cato Date: 2009-05-13
Subject: Re: Election results for aedilis plebis
Group: Nova-Roma Message: 65217 From: Q. Valerius Poplicola Date: 2009-05-13
Subject: Re: Problem with Censor Candidate
Group: Nova-Roma Message: 65218 From: Lucius Cornelius Cicero Date: 2009-05-13
Subject: Re: Problem with Censor Candidate
Group: Nova-Roma Message: 65219 From: Gaius Equitius Cato Date: 2009-05-13
Subject: Re: Problem with Censor Candidate
Group: Nova-Roma Message: 65220 From: Lucius Cornelius Cicero Date: 2009-05-13
Subject: Re: Problem with Censor Candidate
Group: Nova-Roma Message: 65221 From: Ian McKay Date: 2009-05-13
Subject: (no subject)
Group: Nova-Roma Message: 65222 From: Gaius Equitius Cato Date: 2009-05-13
Subject: Re: Problem with Censor Candidate
Group: Nova-Roma Message: 65223 From: Ian McKay Date: 2009-05-13
Subject: "Roman Times Quarterly," Spring - 2009
Group: Nova-Roma Message: 65224 From: Gaius Equitius Cato Date: 2009-05-13
Subject: Re: "Roman Times Quarterly," Spring - 2009
Group: Nova-Roma Message: 65225 From: L Julia Aquila Date: 2009-05-13
Subject: Re: Nova Roma: rebirth of pagan culture
Group: Nova-Roma Message: 65226 From: Gaius Equitius Cato Date: 2009-05-13
Subject: Re: Nova Roma: rebirth of pagan culture
Group: Nova-Roma Message: 65227 From: Robert Woolwine Date: 2009-05-13
Subject: Re: Problem with Censor Candidate
Group: Nova-Roma Message: 65228 From: L Julia Aquila Date: 2009-05-13
Subject: Re: Nova Roma: rebirth of pagan culture
Group: Nova-Roma Message: 65229 From: Maior Date: 2009-05-13
Subject: Re: Nova Roma: rebirth of pagan culture
Group: Nova-Roma Message: 65230 From: Robert Woolwine Date: 2009-05-13
Subject: Re: Nova Roma: rebirth of pagan culture
Group: Nova-Roma Message: 65231 From: Gnaeus Iulius Caesar Date: 2009-05-13
Subject: Re: Problem with Censor Candidate
Group: Nova-Roma Message: 65232 From: Maior Date: 2009-05-13
Subject: Re: Nova Roma: rebirth of pagan culture
Group: Nova-Roma Message: 65233 From: David Kling Date: 2009-05-14
Subject: Re: Nova Roma: rebirth of pagan culture
Group: Nova-Roma Message: 65234 From: Q. Valerius Poplicola Date: 2009-05-14
Subject: Re: Nova Roma: rebirth of pagan culture
Group: Nova-Roma Message: 65235 From: M. Lucretius Agricola Date: 2009-05-14
Subject: Re: Nova Roma: rebirth of pagan culture
Group: Nova-Roma Message: 65236 From: A. Tullia Scholastica Date: 2009-05-14
Subject: Probationes linguae Latinae, etc.
Group: Nova-Roma Message: 65237 From: MCC Date: 2009-05-14
Subject: Pompeii and the Roman Villa
Group: Nova-Roma Message: 65238 From: Kirsteen Wright Date: 2009-05-14
Subject: Re: Double standard in NR again - with the Praetors
Group: Nova-Roma Message: 65239 From: QFabiusMaxmi@aol.com Date: 2009-05-14
Subject: Re: Pompeii and the Roman Villa
Group: Nova-Roma Message: 65240 From: Lucius Coruncanius Cato Date: 2009-05-14
Subject: Re: Double standard in NR again - with the Praetors
Group: Nova-Roma Message: 65241 From: Lucius Coruncanius Cato Date: 2009-05-14
Subject: Re: Nova Roma: rebirth of pagan culture
Group: Nova-Roma Message: 65242 From: Kirsteen Wright Date: 2009-05-14
Subject: Re: Double standard in NR again - with the Praetors
Group: Nova-Roma Message: 65243 From: marcushoratius Date: 2009-05-14
Subject: Pridie Eidus Maiae: Sacra Argeorum
Group: Nova-Roma Message: 65244 From: Gaius Equitius Cato Date: 2009-05-14
Subject: Re: Nova Roma: rebirth of pagan culture
Group: Nova-Roma Message: 65245 From: Lucius Coruncanius Cato Date: 2009-05-14
Subject: Re: Nova Roma: rebirth of pagan culture
Group: Nova-Roma Message: 65246 From: Robert Woolwine Date: 2009-05-14
Subject: Re: Nova Roma: rebirth of pagan culture
Group: Nova-Roma Message: 65247 From: Robert Woolwine Date: 2009-05-14
Subject: Re: Nova Roma: rebirth of pagan culture
Group: Nova-Roma Message: 65248 From: Robert Woolwine Date: 2009-05-14
Subject: With Modianus and Lentulus as Pontiffs
Group: Nova-Roma Message: 65249 From: David Kling Date: 2009-05-14
Subject: Re: Nova Roma: rebirth of pagan culture
Group: Nova-Roma Message: 65250 From: David Kling Date: 2009-05-14
Subject: Re: Nova Roma: rebirth of pagan culture
Group: Nova-Roma Message: 65251 From: Gaius Equitius Cato Date: 2009-05-14
Subject: Re: Nova Roma: rebirth of pagan culture
Group: Nova-Roma Message: 65252 From: Cn. Cornelius Lentulus Date: 2009-05-14
Subject: Re: Nova Roma: rebirth of pagan culture
Group: Nova-Roma Message: 65253 From: Cn. Cornelius Lentulus Date: 2009-05-14
Subject: Lentulus cultor deorum Romanorum
Group: Nova-Roma Message: 65254 From: Lucius Coruncanius Cato Date: 2009-05-14
Subject: Re: Nova Roma: rebirth of pagan culture
Group: Nova-Roma Message: 65255 From: PADRUIGTHEUNCLE@aol.com Date: 2009-05-14
Subject: Re: Hon. Coruncanius' posting status
Group: Nova-Roma Message: 65256 From: PADRUIGTHEUNCLE@aol.com Date: 2009-05-14
Subject: Re: Hon. Coruncanius' posting status
Group: Nova-Roma Message: 65257 From: Gnaeus Iulius Caesar Date: 2009-05-14
Subject: Re: Hon. Coruncanius' posting status
Group: Nova-Roma Message: 65258 From: PADRUIGTHEUNCLE@aol.com Date: 2009-05-14
Subject: Re: Nova Roma: rebirth of pagan culture
Group: Nova-Roma Message: 65259 From: PADRUIGTHEUNCLE@aol.com Date: 2009-05-14
Subject: Re: With Modianus and Lentulus as Pontiffs
Group: Nova-Roma Message: 65260 From: M•IVL• SEVERVS Date: 2009-05-14
Subject: Re: Problem with Censor Candidate
Group: Nova-Roma Message: 65261 From: Robert Woolwine Date: 2009-05-14
Subject: Re: Nova Roma: rebirth of pagan culture
Group: Nova-Roma Message: 65262 From: Robert Woolwine Date: 2009-05-14
Subject: Re: Hon. Coruncanius' posting status
Group: Nova-Roma Message: 65263 From: Robert Woolwine Date: 2009-05-14
Subject: Re: Nova Roma: rebirth of pagan culture
Group: Nova-Roma Message: 65264 From: Robert Woolwine Date: 2009-05-14
Subject: Re: Problem with Censor Candidate
Group: Nova-Roma Message: 65265 From: Gnaeus Iulius Caesar Date: 2009-05-14
Subject: Re: Problem with Censor Candidate
Group: Nova-Roma Message: 65266 From: Gaius Petronius Dexter Date: 2009-05-14
Subject: Re: Nova Roma: rebirth of pagan culture
Group: Nova-Roma Message: 65267 From: M•IVL• SEVERVS Date: 2009-05-14
Subject: Re: Problem with Censor Candidate
Group: Nova-Roma Message: 65268 From: PADRUIGTHEUNCLE@aol.com Date: 2009-05-14
Subject: Re: Nova Roma: rebirth of pagan culture
Group: Nova-Roma Message: 65269 From: Robert Woolwine Date: 2009-05-14
Subject: Re: Nova Roma: rebirth of pagan culture
Group: Nova-Roma Message: 65270 From: M.CVR.COMPLVTENSIS Date: 2009-05-14
Subject: Comitia Populi Tributa results
Group: Nova-Roma Message: 65271 From: Maior Date: 2009-05-14
Subject: Re: Nova Roma: rebirth of pagan culture
Group: Nova-Roma Message: 65272 From: L Julia Aquila Date: 2009-05-14
Subject: Re: Comitia Populi Tributa results
Group: Nova-Roma Message: 65273 From: Titus Flavius Aquila Date: 2009-05-14
Subject: AW: [Nova-Roma] Comitia Populi Tributa results
Group: Nova-Roma Message: 65274 From: L Julia Aquila Date: 2009-05-14
Subject: Re: Nova Roma: rebirth of pagan culture
Group: Nova-Roma Message: 65275 From: Lyn Dowling Date: 2009-05-14
Subject: Re: Comitia Populi Tributa results
Group: Nova-Roma Message: 65276 From: Titus Iulius Sabinus Date: 2009-05-14
Subject: Re: Comitia Populi Tributa results
Group: Nova-Roma Message: 65277 From: Gnaeus Iulius Caesar Date: 2009-05-14
Subject: Re: Problem with Censor Candidate
Group: Nova-Roma Message: 65278 From: M.CVR.COMPLVTENSIS Date: 2009-05-14
Subject: Re: Pompeii and the Roman Villa
Group: Nova-Roma Message: 65279 From: Gaius Equitius Cato Date: 2009-05-14
Subject: Re: Comitia Populi Tributa results
Group: Nova-Roma Message: 65280 From: Lucius Coruncanius Cato Date: 2009-05-14
Subject: Re: Nova Roma: rebirth of pagan culture
Group: Nova-Roma Message: 65281 From: Gaius Petronius Dexter Date: 2009-05-14
Subject: Re: Comitia Populi Tributa results
Group: Nova-Roma Message: 65282 From: C. Maria Caeca Date: 2009-05-14
Subject: Re: Comitia Populi Tributa results
Group: Nova-Roma Message: 65283 From: Gaius Equitius Cato Date: 2009-05-14
Subject: Re: Nova Roma: rebirth of pagan culture
Group: Nova-Roma Message: 65284 From: Gaius Petronius Dexter Date: 2009-05-14
Subject: Re: Problem with Censor Candidate
Group: Nova-Roma Message: 65285 From: Maior Date: 2009-05-14
Subject: Re: Nova Roma: rebirth of pagan culture
Group: Nova-Roma Message: 65286 From: Gnaeus Iulius Caesar Date: 2009-05-14
Subject: Re: Problem with Censor Candidate
Group: Nova-Roma Message: 65287 From: Gaius Equitius Cato Date: 2009-05-14
Subject: Re: Nova Roma: rebirth of pagan culture
Group: Nova-Roma Message: 65288 From: A. Tullia Scholastica Date: 2009-05-14
Subject: Re: Nova Roma: rebirth of pagan culture
Group: Nova-Roma Message: 65289 From: livia_plauta Date: 2009-05-14
Subject: Re: Hon. Coruncanius' posting status
Group: Nova-Roma Message: 65290 From: Lucius Coruncanius Cato Date: 2009-05-14
Subject: Re: Nova Roma: rebirth of pagan culture
Group: Nova-Roma Message: 65291 From: livia_plauta Date: 2009-05-14
Subject: Re: Comitia Populi Tributa results
Group: Nova-Roma Message: 65292 From: Maior Date: 2009-05-14
Subject: Re: Nova Roma: rebirth of pagan culture
Group: Nova-Roma Message: 65293 From: A. Tullia Scholastica Date: 2009-05-14
Subject: Re: Problem with Censor Candidate
Group: Nova-Roma Message: 65294 From: Gaius Equitius Cato Date: 2009-05-14
Subject: Re: Nova Roma: rebirth of pagan culture
Group: Nova-Roma Message: 65295 From: A. Sempronius Regulus Date: 2009-05-14
Subject: Re: [ReligioRomana] speaking of birds ...
Group: Nova-Roma Message: 65296 From: QFabiusMaxmi@aol.com Date: 2009-05-14
Subject: Re: Problem with Censor Candidate
Group: Nova-Roma Message: 65297 From: Gnaeus Iulius Caesar Date: 2009-05-14
Subject: Re: Problem with Censor Candidate
Group: Nova-Roma Message: 65298 From: M. Lucretius Agricola Date: 2009-05-14
Subject: Re: Comitia Populi Tributa results
Group: Nova-Roma Message: 65299 From: Q. Valerius Poplicola Date: 2009-05-14
Subject: Re: Hon. Coruncanius' posting status
Group: Nova-Roma Message: 65300 From: A. Tullia Scholastica Date: 2009-05-14
Subject: Re: Hon. Coruncanius' posting status
Group: Nova-Roma Message: 65301 From: Timothy or Stephen Gallagher Date: 2009-05-14
Subject: Re: Problem with Censor Candidate
Group: Nova-Roma Message: 65302 From: Jeff Hennessy Date: 2009-05-14
Subject: Re: Election results for aedilis plebis



Group: Nova-Roma Message: 65126 From: Robert Woolwine Date: 2009-05-12
Subject: Re: Double standard in NR again - with the Praetors
I am more interested in the cooked up excuse our Praetors have for breaking their own law, Senator. The Praetors have shown themselves willing to violate the law when it benefits their friends and they should be held accountable for such action. Clearly the law means nothing when applied to their buds.

vale,

Sulla


--- In Nova-Roma@yahoogroups.com, "Titus Iulius Sabinus" <iulius_sabinus@...> wrote:
>
> SALVE!
>
> --- In Nova-Roma@yahoogroups.com, "Robert Woolwine" <l_cornelius_sulla@> wrote:
>
> > It seems the two month moderation rule is total BS.
> > How do I know this?
> > the Candidate for CA - Cato Minimus joined the ML on 4/24
> > He did a post on the ML about dignitas on 5/11>>>
>
> For the moderation rules question, the involved and responsible magistrates must answer.
>
> From my part, I want to ask you, why you use that nickname "Minimus" for the current candidate to aedilitas? You consider is correct attitude and educate behavior from your part, Senator?
>
> VALE,
> T. Iulius Sabinus
>
Group: Nova-Roma Message: 65127 From: Robert Woolwine Date: 2009-05-12
Subject: Re: Hon. Coruncanius' posting status
Why was he removed off of moderation in the first place? Who authorized it? Who is held accountable for violating the edict in the first place. Who is being terminated (if it was a scribe)?

Why was he being held to a different standard then I was? why was he being held to a different standard that Felix - who is a governor of a provincia?

I want you to post the activity in regards to Cato here in the chatroom so the people can see who is responsible for breaking the law.

Vale,

Sulla

--- In Nova-Roma@yahoogroups.com, "Publius Memmius Albucius" <albucius_aoe@...> wrote:
>
> Cornelio s.d.
>
> Your right observation underlines if needed the necessity of reviewing the whole corpus of our members' status.
>
> L. Coruncanius Cato should have remained under moderation til next May 26, for he joined on Mar 25, 2009, according my Yahoo! datas (the difference is probably due to the considered time - Rome for me).
>
> For your information and all our members and cives' one, I have corrected the error and replaced Hon. Coruncianius under the normal "new member moderation" status (2 months), til next May 26.
>
> There is no difference, concerning our law, between the members of our Forum.
>
> Naturally, Coruncianius has been informed.
>
>
> Vale,
>
>
> P. Memmius Albucius
> praetor
>
>
>
>
> --- In Nova-Roma@yahoogroups.com, "Robert Woolwine" <l_cornelius_sulla@> wrote:
> >
> > It seems the two month moderation rule is total BS.
> >
> > How do I know this?
> >
> > the Candidate for CA - Cato Minimus joined the ML on 4/24
> >
> > He did a post on the ML about dignitas on 5/11
> >
> > From: Lucius Coruncanius Cato <l.coruncanius_cato@>
> > Reply-To: l.coruncanius_cato@
> > Subject: about Dignitas
> > X-Yahoo-Group-Post: member; u=341223610; y=B2PIpsVT7sXw5FYkeJSBaonoNdm0CcMQBZ1L7_2lsXhCZ0tkUXemauJYGPWM
> > X-Yahoo-Profile: l.coruncanius_cato
> >
> > He is unmoderated!!!!
> >
> > Yet he joined the ML on:
> >
> > l.coruncaniu...
> > Offline Offline
> > Send Message Send Message
> > -name- -age- -gender-
> > -location-
> > l.coruncaniu... l.coruncanius_cato@ Mar 24, 2009
> >
>
Group: Nova-Roma Message: 65128 From: iulius sabinus Date: 2009-05-12
Subject: Re: Hon. Coruncanius' posting status
SALVE PRAETOR!
 

This is diplomatic answer but it doesn’t respond to the question in cause.

 
VALE BENE,
T. Iulius Sabinus

"Every individual is the architect of his own fortune" - Appius Claudius


--- On Wed, 5/13/09, Publius Memmius Albucius <albucius_aoe@...> wrote:

From: Publius Memmius Albucius <albucius_aoe@...>
Subject: [Nova-Roma] Hon. Coruncanius' posting status
To: Nova-Roma@yahoogroups.com
Date: Wednesday, May 13, 2009, 1:45 AM

Cornelio s.d.

Your right observation underlines if needed the necessity of reviewing the whole corpus of our members' status.

L. Coruncanius Cato should have remained under moderation til next May 26, for he joined on Mar 25, 2009, according my Yahoo! datas (the difference is probably due to the considered time - Rome for me).

For your information and all our members and cives' one, I have corrected the error and replaced Hon. Coruncianius under the normal "new member moderation" status (2 months), til next May 26.

There is no difference, concerning our law, between the members of our Forum.

Naturally, Coruncianius has been informed.

Vale,

P. Memmius Albucius
praetor

--- In Nova-Roma@yahoogrou ps.com, "Robert Woolwine" <l_cornelius_ sulla@... > wrote:
>
> It seems the two month moderation rule is total BS.
>
> How do I know this?
>
> the Candidate for CA - Cato Minimus joined the ML on 4/24
>
> He did a post on the ML about dignitas on 5/11
>
> From: Lucius Coruncanius Cato <l.coruncanius_ cato@>
> Reply-To: l.coruncanius_ cato@
> Subject: about Dignitas
> X-Yahoo-Group- Post: member; u=341223610; y=B2PIpsVT7sXw5FYke JSBaonoNdm0CcMQB Z1L7_2lsXhCZ0tkU XemauJYGPWM
> X-Yahoo-Profile: l.coruncanius_ cato
>
> He is unmoderated! !!!
>
> Yet he joined the ML on:
>
> l.coruncaniu. ..
> Offline Offline
> Send Message Send Message
> -name- -age- -gender-
> -location-
> l.coruncaniu. .. l.coruncanius_ cato@ Mar 24, 2009
>


Group: Nova-Roma Message: 65129 From: Lucius Coruncanius Cato Date: 2009-05-12
Subject: Re: Double standard in NR again - with the Praetors
Salvete!

No I won't answer :)
By the way, Praetor Albucius informed that I'm from now on under moderation until the probation period finishes: May 26th.
I told the praetores that, if needed, I will be glad to be under moderation as much time as necessary, counting the whole 2 months period beyond 26 May.

PS: censorship! woof woof! free beer! woooof! free willy!!

--
Di te incolumem custodiant.
L. Coruncanius Cato
Candidate to Aedilis Curulis

--- El mié, 13/5/09, Titus Iulius Sabinus <iulius_sabinus@...> escribió:
De: Titus Iulius Sabinus <iulius_sabinus@...>
Asunto: [Nova-Roma] Re: Double standard in NR again - with the Praetors
Para: Nova-Roma@yahoogroups.com
Fecha: miércoles, 13 mayo, 2009 12:22

SALVE!

--- In Nova-Roma@yahoogrou ps.com, "Robert Woolwine" <l_cornelius_ sulla@... > wrote:

> It seems the two month moderation rule is total BS.
> How do I know this?
> the Candidate for CA - Cato Minimus joined the ML on 4/24
> He did a post on the ML about dignitas on 5/11>>>

For the moderation rules question, the involved and responsible magistrates must answer.

From my part, I want to ask you, why you use that nickname "Minimus" for the current candidate to aedilitas? You consider is correct attitude and educate behavior from your part, Senator?

VALE,
T. Iulius Sabinus


Group: Nova-Roma Message: 65130 From: Robert Woolwine Date: 2009-05-12
Subject: Re: Double standard in NR again - with the Praetors
That is ok. I plan to put the person who illegally unmoderated you on trial for breaking the law.


--- In Nova-Roma@yahoogroups.com, Lucius Coruncanius Cato <l.coruncanius_cato@...> wrote:
>
> Salvete!
>
> No I won't answer :)
> By the way, Praetor Albucius informed that I'm from now on under moderation until the probation period finishes: May 26th.
> I told the praetores that, if needed, I will be glad to be under moderation as much time as necessary, counting the whole 2 months period beyond 26 May.
>
> PS: censorship! woof woof! free beer! woooof! free willy!!
>
> --
>
> Di te incolumem custodiant.
>
> L. Coruncanius Cato
>
> Candidate to Aedilis Curulis
>
> --- El mié, 13/5/09, Titus Iulius Sabinus <iulius_sabinus@...> escribió:
> De: Titus Iulius Sabinus <iulius_sabinus@...>
> Asunto: [Nova-Roma] Re: Double standard in NR again - with the Praetors
> Para: Nova-Roma@yahoogroups.com
> Fecha: miércoles, 13 mayo, 2009 12:22
>
>
>
>
>
>
>
>
>
>
>
>
>
>
>
>
>
> SALVE!
>
>
>
> --- In Nova-Roma@yahoogrou ps.com, "Robert Woolwine" <l_cornelius_ sulla@ > wrote:
>
>
>
> > It seems the two month moderation rule is total BS.
>
> > How do I know this?
>
> > the Candidate for CA - Cato Minimus joined the ML on 4/24
>
> > He did a post on the ML about dignitas on 5/11>>>
>
>
>
> For the moderation rules question, the involved and responsible magistrates must answer.
>
>
>
> From my part, I want to ask you, why you use that nickname "Minimus" for the current candidate to aedilitas? You consider is correct attitude and educate behavior from your part, Senator?
>
>
>
> VALE,
>
> T. Iulius Sabinus
>
Group: Nova-Roma Message: 65131 From: David Kling Date: 2009-05-12
Subject: Re: Hon. Coruncanius' posting status
The only people who should be moderated are people who cause undo disruptions and unidentified people.  If someone is know then they shouldn't be moderated.  The edict should be changed.

Regarding Felix.  Why is he on moderated status?  It might help for someone to correct his syntax before sending it to the list (Oh, dyslexic -- yeah I get it -- I'm dyslexic also and spell checker is my friend), but he doesn't need to be moderated.

Caeso Fabius Buteo Modianus

On Tue, May 12, 2009 at 6:59 PM, Robert Woolwine <l_cornelius_sulla@...> wrote:


Why was he removed off of moderation in the first place? Who authorized it? Who is held accountable for violating the edict in the first place. Who is being terminated (if it was a scribe)?

Why was he being held to a different standard then I was? why was he being held to a different standard that Felix - who is a governor of a provincia?

I want you to post the activity in regards to Cato here in the chatroom so the people can see who is responsible for breaking the law.

Vale,

Sulla




Group: Nova-Roma Message: 65132 From: Gnaeus Iulius Caesar Date: 2009-05-12
Subject: Re: Hon. Coruncanius' posting status
Salve Modiane.
 
Apparently he is considered mentally unstable by some, including at least one fellow Senator. I think that after that startling "psychiatric diagnosis" this has led to some in the praetorial cohors determining that he needs to be "watched" and presumably vetted.
 
Vale
Caesar

Sent: Tuesday, May 12, 2009 5:16 PM
Subject: Re: [Nova-Roma] Re: Hon. Coruncanius' posting status

The only people who should be moderated are people who cause undo disruptions and unidentified people.  If someone is know then they shouldn't be moderated.  The edict should be changed.

Regarding Felix.  Why is he on moderated status?  It might help for someone to correct his syntax before sending it to the list (Oh, dyslexic -- yeah I get it -- I'm dyslexic also and spell checker is my friend), but he doesn't need to be moderated.

Caeso Fabius Buteo Modianus


Group: Nova-Roma Message: 65133 From: Gaius Equitius Cato Date: 2009-05-12
Subject: Re: Double standard in NR again - with the Praetors
Cato Cornucanio sal.

Salve!

The first part of this post does you great honor and serves your dignitas well.

The barking and connection between censorship, beer and captive Killer Whales has me a little mystified, though - assuming that's what the "free willy" was referring to :)

Vale!

Cato



--- In Nova-Roma@yahoogroups.com, Lucius Coruncanius Cato <l.coruncanius_cato@...> wrote:
>
> Salvete!
>
> No I won't answer :)
> By the way, Praetor Albucius informed that I'm from now on under moderation until the probation period finishes: May 26th.
> I told the praetores that, if needed, I will be glad to be under moderation as much time as necessary, counting the whole 2 months period beyond 26 May.
>
> PS: censorship! woof woof! free beer! woooof! free willy!!
>
> --
>
> Di te incolumem custodiant.
>
> L. Coruncanius Cato
>
> Candidate to Aedilis Curulis
>
> --- El mié, 13/5/09, Titus Iulius Sabinus <iulius_sabinus@...> escribió:
> De: Titus Iulius Sabinus <iulius_sabinus@...>
> Asunto: [Nova-Roma] Re: Double standard in NR again - with the Praetors
> Para: Nova-Roma@yahoogroups.com
> Fecha: miércoles, 13 mayo, 2009 12:22
>
>
>
>
>
>
>
>
>
>
>
>
>
>
>
>
>
> SALVE!
>
>
>
> --- In Nova-Roma@yahoogrou ps.com, "Robert Woolwine" <l_cornelius_ sulla@ > wrote:
>
>
>
> > It seems the two month moderation rule is total BS.
>
> > How do I know this?
>
> > the Candidate for CA - Cato Minimus joined the ML on 4/24
>
> > He did a post on the ML about dignitas on 5/11>>>
>
>
>
> For the moderation rules question, the involved and responsible magistrates must answer.
>
>
>
> From my part, I want to ask you, why you use that nickname "Minimus" for the current candidate to aedilitas? You consider is correct attitude and educate behavior from your part, Senator?
>
>
>
> VALE,
>
> T. Iulius Sabinus
>
Group: Nova-Roma Message: 65134 From: Maior Date: 2009-05-12
Subject: Nova Roma: rebirth of pagan culture
M. Hortensia Quiritibus spd;
this is something I and others think is one of the main reasons for Nova Roma - to recreate an alternate authentic Western ancient pagan culture for modern people. Currently all our beliefs are referenced against mainstream judeo-christian morality and beliefs.
If we research and live a coherent and authentic culture we're providing an alternative.
This to me is what NR is all about and not the silly time-wasting political feuding and game-playing. We really can be part of something incredible.
Join in and let's discuss this
bene valete in pacem deorum
Marca Hortensia Maior
Group: Nova-Roma Message: 65135 From: L Julia Aquila Date: 2009-05-13
Subject: Re: Nova Roma: rebirth of pagan culture
Salve, et salvéte,

In my town I belong to a group of well informed concerned educated citizens, academians, professionals (including Attorneys) who are addressing this pervasive mindset. In order to provide alternatives to the "mainstream" religious culture it is important for those of other cultures and beliefs to make these alternatives known in their individual communities and to look at the influences and laws for example.
Communities should also be made aware of what is not exactly representing all citizens' rights; their freedoms. There is no true separation of state and church; we are far from being a secular society that upholds every citizen's right to worship, or not, according to their beliefs, or non-beliefs.
Article 9 Section 2 of the Tennessee constitution says, " No person who denies the being of God, or a future state of rewards and punishments, shall hold any office in the civil department of this state."
This law is in effect today, this very moment. So if one does not believe in God in accordance to section 2 they can lose their office, if they ever had it to begin with. That kind of stacks the deck against individuals' rights being represented by the state.
This is an obvious violation of the religious freedoms protected in the First Amendment as well as violating the Fourteenth Amendment. The egregious Article 9 Section2 of the Tennessee constitution discriminates against those who do not worship any deity, those sects who have no concept of a heaven or hell, those who are multi theists and those who have no concept of an afterlife. This group consists of Buddhists, Hindus, Jews, Atheists, Agnostics, various Pagan groups and yes, the Religio.
This is direct contradiction of the United States Constitution Article VI Clause 3 which states:
"... but no religious Test shall ever be required as a Qualification to any Office or public Trust under the United States."
And the Amendment I of the US Constitution which states:
"Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof;"
None of us should think that for one moment because one does not reside in Tennessee they are relieved of such discrimination or violation of an inherent human right. Here is an update for those in other states and for those in other countries:
http://www.religioustolerance.org/texas.htm
http://www.freethoughtpedia.com/wiki/Laws_and_other_rules_against_atheists_and_agnostics

We must also be careful to avoid being intolerant ourselves and within our particular culture this will take a sensitive balance between upholding a culture with the Religio at its center and upholding the rights of all our citizens who do not practice the Religio or hold other beliefs.

We must be very careful to not fall in the traps that many societies find themselves mired in. We must carefully evaluate the lessons learned from the "mainstream" religious culture. On May 1st 2009 Earl Wilson of The New York Times stated in an article:
"Most people are religious because they're raised to be. They're indoctrinated by their parents."
Influence in but one factor and this may not be truly accurate.
Earlier this week a study involving a cross section of 3,000 people titled "Faith in Flux" was issued by the Pew Forum on Religion and Public Life, found that most children raised unaffiliated with a religion chose to join one later on.
By contrast only 4 percent of those raised Catholic and 7 percent of those raised Protestant later became unaffiliated and of this smaller group of Catholics and Protestants approx 25% were identified as atheist or agnostic with the rest stating that they held to no particular religion.
Of those who were raised unaffiliated the most-cited reason for choosing their current religion was the sense of community they enjoyed.
We, as Novi Romani, should appeal to the ethereal part of our humanity, that wondrous, precious part where compassion reigns, craves companionship, affirmation and fellowship. Novi Romani should be regularly surrounded by a community that shares their convictions and reinforces them through such offerings as literature, art and ritual.

Vale, et valéte,
Julia



--- In Nova-Roma@yahoogroups.com, "Maior" <rory12001@...> wrote:
>
> M. Hortensia Quiritibus spd;
> this is something I and others think is one of the main reasons for Nova Roma - to recreate an alternate authentic Western ancient pagan culture for modern people. Currently all our beliefs are referenced against mainstream judeo-christian morality and beliefs.
> If we research and live a coherent and authentic culture we're providing an alternative.
> This to me is what NR is all about and not the silly time-wasting political feuding and game-playing. We really can be part of something incredible.
> Join in and let's discuss this
> bene valete in pacem deorum
> Marca Hortensia Maior
>
Group: Nova-Roma Message: 65136 From: L Julia Aquila Date: 2009-05-13
Subject: Re: Poetry
Salvéte,

Although not poetry but timely prose, after a fashion, and appropriate nonetheless although rather than professors we have a faction seeking discord at every turn, here is this hour's selection from Petronius' Satyricon 1-2:

"Our professors of rhetoric are hag-ridden in the same way, surely, when they shout "I got these wounds fighting for your freedom! This eye I lost for you. Give me a hand to lead me to my children. I am hamstrung, my legs can't support me." We could put up even with this stuff if it were a royal road to eloquence. But the only result of these pompous subjects and this empty thunder of platitudes, is that when young speakers first enter public life they think they have been landed on another planet. I'm sure the reason such young nitwits are produced in our schools is because they have no contact with anything of any use in everyday life. All they get is pirates standing on the beach, dangling manacles, oracles advising sacrifice of three or more virgins during a plague - a mass of cloying verbiage: every word, every move is just so much poppycock. People fed on this kind of thing have as much chance of learning sense as dishwashers of smelling clean."

Valéte,
Julia
Group: Nova-Roma Message: 65137 From: Q. Caecilius Metellus Date: 2009-05-13
Subject: de Rogatione Curiatia Iulia de Ratione Comitiorum Centuriatorum
Q Caecilius Metellus Quiritibus salutem dicit.

Saluete, Quirites.

M Curiatius has seen fit to bring three things to us for approval into law in
the upcoming session of the Comitia Centuriata. Among them is a proposal which
I urge you to reject, the Rogatio Curiatia Iulia de Ratione Comitiorum
Centuriatorum, for several reasons.

In the first place, Quirites, the proposed section 5.B.4., as written, strikes
me as an abrogation of one duty of our custodes, namely to report the results to
the presiding magistrate after certifying the count. It would strike me as
nothing less than irregular that the consul seeks to make this change in
supersedence of preceding legislation creating and detailing the duties of this
office only in the one comitia. Equally, and as my previous experience as
diribitor has taught me, this will neglect the fact that some additional time
must be allowed for the custodes to certify the count as reported to them by the
diribitores. It too strikes me as pointless to allow only a one day difference
in the time allowed for the completion of a vote, as written no less than eight
days but no more than nine. Perhaps the cousul would be so kind as to enlighten
us on why such specificity is necessary, and why the scant difference here?

In the second place, I have to object to the removal of true sequential voting,
which will become the case if this rogatio becomes law. One of the most
debilitating plagues that exists in this organisation is the lack of seriousness
given it by many of its members. Certainly time needs to be allowed for
individuals to cast their votes, but if one can not be bothered to make time in
their own schedule to sit down and cast their vote, that one should be
considered *solely* to have abrogated the right to vote on the issue, just as
was the case in Antiquity. Our continued catering to the laziness of some (and
I include myself here) will only help continue to drag Nova Roma further and
further down into a self destructive hole. Measures such as what is proposed
will only negate the seriousness of our activities; as the time line for voting
is expanded further and further, and procrastination sets into our citizens, so
few will be bothered to vote that the electoral process will become a pointless
enterprise in itself. But if it is something which requires diligence, if it
requires effort in its exercise, indeed it will be valued, and those who value
it will do what is necessary to exercise their ability and right to vote.
Sequential voting must be required to remain, and even made stricter, wherever
possible.

Quirites, the measure proposed here does nothing to improve the processes,
activities, or well-being of our organisation. For those reasons alone, it
should be rejected. Yet further, the proposal will continue in the debilitation
and degradation of our organisation, and for those reasons, I must urge you to
cast your votes against the measure.

Di nos Romanos incolumes custodiant!

Quintus Caecilius Metellus Postumianus
Group: Nova-Roma Message: 65138 From: Lucius Coruncanius Cato Date: 2009-05-13
Subject: Re: Nova Roma: rebirth of pagan culture
L. Coruncanius Cato omn. spd

That's great! And for this, I think one simple first step could be taken. "Pagan" was a word used by early christians to define the "false gods" and their worshippers. It is a despective word, so I would not use a despective word to define myself. So let's call things by their name: cultores deorum, followers of the roman Gods, followers of the true Gods or anything else than "pagans".

--
Di te incolumem custodiant.
L. Coruncanius Cato
Candidate to Aedilis Curulis

--- El mié, 13/5/09, Maior <rory12001@...> escribió:

De: Maior <rory12001@...>
Asunto: [Nova-Roma] Nova Roma: rebirth of pagan culture
Para: Nova-Roma@yahoogroups.com
Fecha: miércoles, 13 mayo, 2009 5:01

M. Hortensia Quiritibus spd;
this is something I and others think is one of the main reasons for Nova Roma - to recreate an alternate authentic Western ancient pagan culture for modern people. Currently all our beliefs are referenced against mainstream judeo-christian morality and beliefs.
If we research and live a coherent and authentic culture we're providing an alternative.
This to me is what NR is all about and not the silly time-wasting political feuding and game-playing. We really can be part of something incredible.
Join in and let's discuss this
bene valete in pacem deorum
Marca Hortensia Maior



Group: Nova-Roma Message: 65139 From: Lucius Coruncanius Cato Date: 2009-05-13
Subject: Re: Double standard in NR again - with the Praetors
L. Coruncanius Cato Equitio Catoni spd.

When someone speaks about something, it has to be based in true observance and practice :)

For the PS, I was sarcasming a bit about past moderation issues.

--
Di te incolumem custodiant.
L. Coruncanius Cato
Candidate to Aedilis Curulis

--- El mié, 13/5/09, Gaius Equitius Cato <mlcinnyc@...> escribió:

De: Gaius Equitius Cato <mlcinnyc@...>
Asunto: [Nova-Roma] Re: Double standard in NR again - with the Praetors
Para: Nova-Roma@yahoogroups.com
Fecha: miércoles, 13 mayo, 2009 2:16

Cato Cornucanio sal.

Salve!

The first part of this post does you great honor and serves your dignitas well.

The barking and connection between censorship, beer and captive Killer Whales has me a little mystified, though - assuming that's what the "free willy" was referring to :)

Vale!

Cato

--- In Nova-Roma@yahoogrou ps.com, Lucius Coruncanius Cato <l.coruncanius_ cato@...> wrote:
>
> Salvete!
>
> No I won't answer :)
> By the way, Praetor Albucius informed that I'm from now on under moderation until the probation period finishes: May 26th.
> I told the praetores that, if needed, I will be glad to be under moderation as much time as necessary, counting the whole 2 months period beyond 26 May.
>
> PS: censorship! woof woof! free beer! woooof! free willy!!
>
> --
>
> Di te incolumem custodiant.
>
> L. Coruncanius Cato
>
> Candidate to Aedilis Curulis
>
> --- El mié, 13/5/09, Titus Iulius Sabinus <iulius_sabinus@ ...> escribió:
> De: Titus Iulius Sabinus <iulius_sabinus@ ...>
> Asunto: [Nova-Roma] Re: Double standard in NR again - with the Praetors
> Para: Nova-Roma@yahoogrou ps.com
> Fecha: miércoles, 13 mayo, 2009 12:22
>
>
>
>
>
>
>
>
>
>
>
>
>
>
>
>
>
> SALVE!
>
>
>
> --- In Nova-Roma@yahoogrou ps.com, "Robert Woolwine" <l_cornelius_ sulla@ > wrote:
>
>
>
> > It seems the two month moderation rule is total BS.
>
> > How do I know this?
>
> > the Candidate for CA - Cato Minimus joined the ML on 4/24
>
> > He did a post on the ML about dignitas on 5/11>>>
>
>
>
> For the moderation rules question, the involved and responsible magistrates must answer.
>
>
>
> From my part, I want to ask you, why you use that nickname "Minimus" for the current candidate to aedilitas? You consider is correct attitude and educate behavior from your part, Senator?
>
>
>
> VALE,
>
> T. Iulius Sabinus
>


Group: Nova-Roma Message: 65140 From: Q. Valerius Poplicola Date: 2009-05-13
Subject: Re: Hon. Coruncanius' posting status
I used to think the same way. There was this annoying evangelical Christian by the name metacrock who I would butt heads with. He spelled just as bad if not worse than Felix did. I feel bad making fun of his garbled posts now, because he really did have a disability.

And you, you should be ashamed of yourself. I'm so lucky that I don't have dyslexia with regards to words, but if you are, and you have problems, then a little understanding should be your reaction, not your abuse. Why don't you go push someone in a wheelchair down the stairs while you're at it?

--- In Nova-Roma@yahoogroups.com, David Kling <tau.athanasios@...> wrote:
>
> The only people who should be moderated are people who cause undo
> disruptions and unidentified people. If someone is know then they shouldn't
> be moderated. The edict should be changed.
>
> Regarding Felix. Why is he on moderated status? It might help for someone
> to correct his syntax before sending it to the list (Oh, dyslexic -- yeah I
> get it -- I'm dyslexic also and spell checker is my friend), but he doesn't
> need to be moderated.
>
> Caeso Fabius Buteo Modianus
>
> On Tue, May 12, 2009 at 6:59 PM, Robert Woolwine <
> l_cornelius_sulla@...> wrote:
>
> >
> >
> > Why was he removed off of moderation in the first place? Who authorized it?
> > Who is held accountable for violating the edict in the first place. Who is
> > being terminated (if it was a scribe)?
> >
> > Why was he being held to a different standard then I was? why was he being
> > held to a different standard that Felix - who is a governor of a provincia?
> >
> > I want you to post the activity in regards to Cato here in the chatroom so
> > the people can see who is responsible for breaking the law.
> >
> > Vale,
> >
> > Sulla
> >
> >
> >
> >
>
Group: Nova-Roma Message: 65141 From: David Kling Date: 2009-05-13
Subject: Re: Hon. Coruncanius' posting status
You don't stop do you?  You keep pushing, and pushing.  You are becoming such an irritating person, I'm going to have to get into the habit of deleting your posts before even reading them. 

Like Felix I too have a learning disability, dyslexia.  But I do not hide behind it, and I do not use it as an excuse.  It can be overcome with due diligence, and this I understand.  Graduating college with two degrees and a 3.5 GPA was not easy, but possible with due diligence; and holding a 3.7 GPA in graduate school likewise has not been easy -- and I'm certain that when I apply for a PhD program I cannot use "oh, but I have dyslexia so be gentle."  But that is my struggle and I'm not going to use any disability as a mandate to justify poor communication.  What it requires is me being more attentive, checking myself, and using spell checkers.  I use Firefox and Gmail and both have built in spell checkers.  Felix could utilize the same -- then no one would ever have to know he has dyslexia and then his pals wouldn't need to come to the defense of his poor spelling.

You make "fun" of a lot of people before you know the facts.  You make extremely hurtful comments, and likely think nothing of them.  Your sarcasm is boorish.

Caeso Fabius Buteo Modianus

On Wed, May 13, 2009 at 3:33 AM, Q. Valerius Poplicola <q.valerius.poplicola@...> wrote:


I used to think the same way. There was this annoying evangelical Christian by the name metacrock who I would butt heads with. He spelled just as bad if not worse than Felix did. I feel bad making fun of his garbled posts now, because he really did have a disability.

And you, you should be ashamed of yourself. I'm so lucky that I don't have dyslexia with regards to words, but if you are, and you have problems, then a little understanding should be your reaction, not your abuse. Why don't you go push someone in a wheelchair down the stairs while you're at it?




Group: Nova-Roma Message: 65142 From: marcushoratius Date: 2009-05-13
Subject: a. d. III Eidus Maiae: LEMURIA
M. Moravius Piscinus cultores Deorum, Quiritibus et omnibus salutem plurimam dicit: Di Deaeque vos ament.

Hodie est ante diem III Eidus Maiae; haec dies nefastus est: LEMURIA; Rosaria; Fidis mane oritur, significat tempestatem.

Lemuria

For the third time, in the hours between Midnight and Dawn, this morning a pinch of sulfur added to the incense, beans offered over the left shoulder, bronze clashes, expiated are the Lemures from your house. The boundaries set once more, now is the time to restore your home with your family, beginning with your Lares.

At Capua a Rosaria was held in the amphitheatre (CIL 10, 3792). The name suggests that this was a public festival to honor the Lares. In Rome the day might have been marked with rites performed at family tombs, picnicking with the ancestors. Otherwise, at home, bringing the images of your family Lares to the supper table for a family feast; fragrant incense inviting the Lares to enjoy their now purified home; a feast welcoming them to remain a part of your family; this day is marked by a thanksgiving to your Lares.

"Lares preserve! While young and still nursing, you guided me when I played at your feet. Let none profane your antique images: rough-hewn wooden statues set upon altars of upturned sod then dwelled among our grandfathers. In those days humble reverence provided you with sweet honey alone, you stayed in meager shrines made of twigs, in tattered robes the gods were pleased with offerings of grapes and wreathes of wheat set upon carved heads. Granted his wish, a man would bring you honey cakes and set his virgin daughters to attend your little shrines." ~ A. Tibullus 1.10.15-24

"Lares, and you Gods also, who earlier made our household fruitful and fortunate, may you guard and bless the little that remains today on our farm. Lares, accept what your kindred present to you." ~ A. Tibullus 1.1.19-24

"Holy Father, give me the strength and courage to try to do you credit so that I may teach my children those lessons you once taught to me." ~ Valerius Flaccus Argonautica 6.288-91

"And you Lares, care for our house that you established." ~ Q. Ennius, Annales 1 fr. 141

"I adorn our Lar with a garland, so that we and our house may have good fortune, happiness and prosperity." ~ T. Maccius Plautus, Trinummus 39-41


Our thought for today is from L. Annaeus Seneca minor, De Consolatione ad Marciam 9.4:

"Snatch the pleasures your children bring, let your children in turn find delight in you, and drain joy to the dregs without delay."
Group: Nova-Roma Message: 65143 From: Gaius Vipsanius Agrippa Date: 2009-05-13
Subject: Election results for aedilis plebis
Salvete

The results of the election for aedilis plebis are in. A special thank you goes out to the custodes and diribitores for their work in this election.

Marcus Arminius Maior is elected to the office. He carried 28 of the tribes to 6 for Quintus Gratius Acacius. Congratulations to the winner and thanks to both candidates for their willingness to serve the republic.

Gaius Vipsanius Agrippa
Tribunus Plebis
Group: Nova-Roma Message: 65144 From: Lucius Coruncanius Cato Date: 2009-05-13
Subject: My endorsement for Censor Suffectus: Caeso Fabius Buteo Modianus
L. Coruncanius Cato omnibusque salutem plurimam dicit,

For the next coming elections in the Comitia Centuriata for a Censor Suffectus, I reccomend to vote for Caeso Fabius Buteo Modianus.

He is a respectabe and honourable civis, with great experience in Nova Roma internal procedures, a basic quality to the correct handle of the Censor's office.

The Censor's office responsible for the appointment or dismissal of senators, for safeguard of public morality and honor.

Caeso Fabius Buteo Modianus has the wisdom to accomplish perfectly all the duties for this respectable office, so I put all my confidence in him.

--
Di te incolumem custodiant.
L. Coruncanius Cato
Candidate to Aedilis Curulis

Group: Nova-Roma Message: 65145 From: David Kling Date: 2009-05-13
Subject: Re: My endorsement for Censor Suffectus: Caeso Fabius Buteo Modianus
Caeso Fabius Buteo Modianus L. Coruncanio Catoni salutem dicit

Your words are very kind, thank you.

Vale;

Modianus

On Wed, May 13, 2009 at 8:31 AM, Lucius Coruncanius Cato <l.coruncanius_cato@...> wrote:


L. Coruncanius Cato omnibusque salutem plurimam dicit,

For the next coming elections in the Comitia Centuriata for a Censor Suffectus, I reccomend to vote for Caeso Fabius Buteo Modianus.

He is a respectabe and honourable civis, with great experience in Nova Roma internal procedures, a basic quality to the correct handle of the Censor's office.

The Censor's office responsible for the appointment or dismissal of senators, for safeguard of public morality and honor.

Caeso Fabius Buteo Modianus has the wisdom to accomplish perfectly all the duties for this respectable office, so I put all my confidence in him.

--
Di te incolumem custodiant.
L. Coruncanius Cato
Candidate to Aedilis Curulis


Group: Nova-Roma Message: 65146 From: iulius sabinus Date: 2009-05-13
Subject: Re: Election results for aedilis plebis
SALVETE!
 
Congratulations to M. Arminius Maior, a person of great honor, modesty and excellent commitments to Nova Roma. I wish him success in his office.
With him and Caecilius Metellus, as aediles plebis, Nova Roma will benefit of two good magistrates.
 
VALETE,
T. Iulius Sabinus

"Every individual is the architect of his own fortune" - Appius Claudius


--- On Wed, 5/13/09, Gaius Vipsanius Agrippa <canadaoccidentalis@...> wrote:

From: Gaius Vipsanius Agrippa <canadaoccidentalis@...>
Subject: [Nova-Roma] Election results for aedilis plebis
To: nova-roma@yahoogroups.com, novaroma-announce@yahoogroups.com, "Comitia Plebis" <comitiaplebistributa@yahoogroups.com>
Date: Wednesday, May 13, 2009, 3:53 PM


Salvete

The results of the election for aedilis plebis are in. A special thank you goes out to the custodes and diribitores for their work in this election.

Marcus Arminius Maior is elected to the office. He carried 28 of the tribes to 6 for Quintus Gratius Acacius. Congratulations to the winner and thanks to both candidates for their willingness to serve the republic.

Gaius Vipsanius Agrippa
Tribunus Plebis

Group: Nova-Roma Message: 65147 From: Titus Flavius Aquila Date: 2009-05-13
Subject: For Censor Suffectus: Caeso Fabius Buteo Modianus !
Salvete Quirites,
 
I would kindly like to ask you to vote for Caeso Fabius  Buteo Modianus in the upcoming elections in the Comitia Centuriata for Censor Suffectus .
 
As well I call upon all my friends to vote for Caeso Fabius  Buteo Modianus .
 
I had the honour to work for Modianus as scriba in his Cohors Censoris responsible for the German applications for citizenship.
 
I had the pleasure of working with him and particpate from his great experience and knowledge as Censor. I always have found in him a fair, helpful and open minded person providing me and the whole Cohors Censoris with his continued support.
 
The Censor's office is one of the highest and most respected offices in our res publica , I am absolute confident that with 
Caeso Fabius  Buteo Modianus we will have again a reliable, capable and honourable Censor.
 
 
Valete optime
 
Titus Flavius Aquila
 
Quaestor for Aedilis Curulis Gnaeus Iulius Caesar
Legatus Pro Praetore Provincia Germania

Scriba Censoribus 

Accensus Consulibus

Collegium sodalitas proDIIS

http://groups.yahoo.com/group/SodalitasPRODIIS-NR/


Group: Nova-Roma Message: 65148 From: David Kling Date: 2009-05-13
Subject: Re: For Censor Suffectus: Caeso Fabius Buteo Modianus !
Caeso Fabius Buteo Modianus Tito Flavio Aquilae salutem dicit

I am flattered by your kind words, thank you.

Vale;

Modianus

On Wed, May 13, 2009 at 9:47 AM, Titus Flavius Aquila <titus.aquila@...> wrote:


Salvete Quirites,
 
I would kindly like to ask you to vote for Caeso Fabius  Buteo Modianus in the upcoming elections in the Comitia Centuriata for Censor Suffectus .
 
As well I call upon all my friends to vote for Caeso Fabius  Buteo Modianus .
 
I had the honour to work for Modianus as scriba in his Cohors Censoris responsible for the German applications for citizenship.
 
I had the pleasure of working with him and particpate from his great experience and knowledge as Censor. I always have found in him a fair, helpful and open minded person providing me and the whole Cohors Censoris with his continued support.
 
The Censor's office is one of the highest and most respected offices in our res publica , I am absolute confident that with 
Caeso Fabius  Buteo Modianus we will have again a reliable, capable and honourable Censor.
 
 
Valete optime
 
Titus Flavius Aquila



Group: Nova-Roma Message: 65149 From: Robert Woolwine Date: 2009-05-13
Subject: Problem with Censor Candidate
Ave,

I wonder just how much vetting the consuls do when a candidate announces his/her attention to run for office? Honestly, it dos not look like they do any vetting - because we have a situation here folks. Again, it involves magistrates either ignoring or simply not following the law. I leave it to you to determine which one is most likely.

About two weeks ago Modianus decided to throw his hat in the ring for Censor. (TWO WEEKS AGO). He was pretty much immediately accepted by the Consuls as an acceptable candidate. No surprise there. No concerns that he was Censor for the previous two years (and that Laenas replaced him). Sure, Modianus paid his tax. Sure Modianus is a citizen in good standing - but was that all that needed to be vetted? My friends, unfortunately that is not the case.

Why is that not the case? Well - there is an 8 year old law that has been conveniently ignored/overlooked!

Which law do you ask?

The Lex Cornelia Iunia de definitione intervallorum magistratuum!

Why this law?

This law shall regulate the amount of times a person may hold certain elected magistracies during a specified time period.

1. No person shall hold the office of censor consecutively or more than twice in a five-year period. This exception to this provision shall be any censor suffectus who has served 6 months or less of his predecessor's term of office.


http://www.novaroma.org/nr/Lex_Cornelia_Iunia_de_definitione_intervallorum_magistratuum_(Nova_Roma)

So, with this law in effect. Modianus is unable to stand for the Censorship. Because he did not serve less than 6 months of the previous term - nor is there only 6 months remaining in Laenas's term. Modianus must be removed as a candidate for Censor, immediately.

Vale,

Lucius Cornelius Sulla Felix
Group: Nova-Roma Message: 65150 From: L Julia Aquila Date: 2009-05-13
Subject: Re: Election results for aedilis plebis
Salve Maior!!!

Congratulations to the honorable M. Arminius Maior, a man of dignitas!

Vale,
Julia

--- In Nova-Roma@yahoogroups.com, Gaius Vipsanius Agrippa <canadaoccidentalis@...> wrote:
>
>
> Salvete
>
> The results of the election for aedilis plebis are in. A special thank you goes out to the custodes and diribitores for their work in this election.
>
> Marcus Arminius Maior is elected to the office. He carried 28 of the tribes to 6 for Quintus Gratius Acacius. Congratulations to the winner and thanks to both candidates for their willingness to serve the republic.
>
> Gaius Vipsanius Agrippa
> Tribunus Plebis
>
Group: Nova-Roma Message: 65151 From: Matt Hucke Date: 2009-05-13
Subject: Re: Problem with Censor Candidate
On Wed, 13 May 2009, Robert Woolwine wrote:
>
> 1. No person shall hold the office of censor consecutively or more than twice
> in a five-year period. This exception to this provision shall be any censor
> suffectus who has served 6 months or less of his predecessor's term of office.

No, it says "more than twice". A second term is not "more than twice", though
a third term would be.

--
Matt Hucke (hucke@...), programmer.
author, Graveyards of Illinois - http://graveyards.com/
CYNICO.NET - hosting from $8.33/month; domains $13 - http://cynico.net/
Group: Nova-Roma Message: 65152 From: Robert Woolwine Date: 2009-05-13
Subject: Re: Problem with Censor Candidate
No,

That is not correct, Octavius.

This is a matter of consecutive.

The law states: No person shall hold the office of censor consecutively OR.

Since Modianus was censor last term and his term expired on Dec. 31st 2008 - Laneas took over and now Modianus is running for Laneas's term - which WOULD make it CONSECUTIVE.

Therefor, legally, this law is applicable. Modianus cannot run for Censor. He would need to wait until Galerius's term to expire then he could run for censor then - at that point it would no longer be consecutive.

Vale,

Sulla

--- In Nova-Roma@yahoogroups.com, Matt Hucke <hucke@...> wrote:
>
> On Wed, 13 May 2009, Robert Woolwine wrote:
> >
> > 1. No person shall hold the office of censor consecutively or more than twice
> > in a five-year period. This exception to this provision shall be any censor
> > suffectus who has served 6 months or less of his predecessor's term of office.
>
> No, it says "more than twice". A second term is not "more than twice", though
> a third term would be.
>
> --
> Matt Hucke (hucke@...), programmer.
> author, Graveyards of Illinois - http://graveyards.com/
> CYNICO.NET - hosting from $8.33/month; domains $13 - http://cynico.net/
>
Group: Nova-Roma Message: 65153 From: Gnaeus Iulius Caesar Date: 2009-05-13
Subject: Re: Problem with Censor Candidate
Cn. Iulius Caesar SPD.

The critical part is "No person shall hold the office of censor consecutively". Having completed a full two year term, Modianus cannot then move into this censorial term. He would have to wait until the current censorial period he was candidating for ended. The only exception to the rule is the suffectus clause and that doesn't apply as in total including his own term of office, Modianus would end up having been Censor for 3 years 7 months, clearly not permitted under the law.

Optime valete.

--- On Wed, 5/13/09, Matt Hucke <hucke@...> wrote:

> From: Matt Hucke <hucke@...>
> Subject: Re: [Nova-Roma] Problem with Censor Candidate
> To: Nova-Roma@yahoogroups.com
> Date: Wednesday, May 13, 2009, 10:39 AM
> On Wed, 13 May 2009, Robert Woolwine
> wrote:
> >
> >    1. No person shall hold the office of
> censor consecutively or more than twice
> > in a five-year period. This exception to this
> provision shall be any censor
> > suffectus who has served 6 months or less of his
> predecessor's term of office.
>
> No, it says "more than twice".  A second term is not
> "more than twice", though
> a third term would be.
>
> --
> Matt Hucke (hucke@...),
> programmer.
> author, Graveyards of Illinois - http://graveyards.com/
> CYNICO.NET - hosting from $8.33/month; domains $13 - http://cynico.net/
>
>
> ------------------------------------
>
> Yahoo! Groups Links
>
>
>     mailto:Nova-Roma-fullfeatured@yahoogroups.com
>
>
>
Group: Nova-Roma Message: 65154 From: Gnaeus Iulius Caesar Date: 2009-05-13
Subject: Re: Problem with Censor Candidate
Caesar Octavio SPD.

I'll post this here too as I think I should have stressed on my post to this list that the consecutive condition is the first one, as it ends "or", then the law deals with the timing of holding the office with the set period of years. The first condition is an absolute one though. No consecutive office holding.

---------------------------
"No person shall hold the office of censor consecutively or"

Its states or, so the first condition is a stand alone one, not dependent on 2nd or 3rd terms etc. This is true of other magistracies. No one can run from one year to the next, unless the suffectus provision applies.

Actually as the law is written, the suffectus clause ONLY applies if one is suffectus BEFORE the substantive 2 year term. Either way having looked at the law it is clear, that he cannot serve as Censor. He would end up witha consecutive term of just over 3 years 7 months.

---------------------------------------

Optime valete.

--- On Wed, 5/13/09, Gnaeus Iulius Caesar <gn_iulius_caesar@...> wrote:

> From: Gnaeus Iulius Caesar <gn_iulius_caesar@...>
> Subject: Re: [Nova-Roma] Problem with Censor Candidate
> To: Nova-Roma@yahoogroups.com
> Date: Wednesday, May 13, 2009, 10:47 AM
>
> Cn. Iulius Caesar SPD.
>
> The critical part is "No person shall hold the office of
> censor consecutively". Having completed a full two year
> term, Modianus cannot then move into this censorial term. He
> would have to wait until the current censorial period he was
> candidating for ended. The only exception to the rule is the
> suffectus clause and that doesn't apply as in total
> including his own term of office, Modianus would end up
> having been Censor for 3 years 7 months, clearly not
> permitted under the law.
>
> Optime valete.
>
> --- On Wed, 5/13/09, Matt Hucke <hucke@...>
> wrote:
>
> > From: Matt Hucke <hucke@...>
> > Subject: Re: [Nova-Roma] Problem with Censor
> Candidate
> > To: Nova-Roma@yahoogroups.com
> > Date: Wednesday, May 13, 2009, 10:39 AM
> > On Wed, 13 May 2009, Robert Woolwine
> > wrote:
> > >
> > >    1. No person shall hold the office of
> > censor consecutively or more than twice
> > > in a five-year period. This exception to this
> > provision shall be any censor
> > > suffectus who has served 6 months or less of his
> > predecessor's term of office.
> >
> > No, it says "more than twice".  A second term is not
> > "more than twice", though
> > a third term would be.
> >
> > --
> > Matt Hucke (hucke@...),
> > programmer.
> > author, Graveyards of Illinois - http://graveyards.com/
> > CYNICO.NET - hosting from $8.33/month; domains $13 -
> http://cynico.net/
> >
> >
> > ------------------------------------
> >
> > Yahoo! Groups Links
> >
> >
> >     mailto:Nova-Roma-fullfeatured@yahoogroups.com
> >
> >
> >
>
>
> ------------------------------------
>
> Yahoo! Groups Links
>
>
>     mailto:Nova-Roma-fullfeatured@yahoogroups.com
>
>
>
Group: Nova-Roma Message: 65155 From: Q. Valerius Poplicola Date: 2009-05-13
Subject: Re: Problem with Censor Candidate
Would it not count as consecutively since he was Censor last year?

--- In Nova-Roma@yahoogroups.com, Matt Hucke <hucke@...> wrote:
>
> On Wed, 13 May 2009, Robert Woolwine wrote:
> >
> > 1. No person shall hold the office of censor consecutively or more than twice
> > in a five-year period. This exception to this provision shall be any censor
> > suffectus who has served 6 months or less of his predecessor's term of office.
>
> No, it says "more than twice". A second term is not "more than twice", though
> a third term would be.
>
> --
> Matt Hucke (hucke@...), programmer.
> author, Graveyards of Illinois - http://graveyards.com/
> CYNICO.NET - hosting from $8.33/month; domains $13 - http://cynico.net/
>
Group: Nova-Roma Message: 65156 From: Lucius Coruncanius Cato Date: 2009-05-13
Subject: Re: Election results for aedilis plebis
L. Coruncanius Cato omn. spd.

My sincere congratulations to Marcus Arminius Maior. May the Gods help him in his office.

--
Di te incolumem custodiant.
L. Coruncanius Cato
Candidate to Aedilis Curulis

--- El mié, 13/5/09, Gaius Vipsanius Agrippa <canadaoccidentalis@...> escribió:

De: Gaius Vipsanius Agrippa <canadaoccidentalis@...>
Asunto: [Nova-Roma] Election results for aedilis plebis
Para: nova-roma@yahoogroups.com, novaroma-announce@yahoogroups.com, "Comitia Plebis" <comitiaplebistributa@yahoogroups.com>
Fecha: miércoles, 13 mayo, 2009 2:53


Salvete

The results of the election for aedilis plebis are in. A special thank you goes out to the custodes and diribitores for their work in this election.

Marcus Arminius Maior is elected to the office. He carried 28 of the tribes to 6 for Quintus Gratius Acacius. Congratulations to the winner and thanks to both candidates for their willingness to serve the republic.

Gaius Vipsanius Agrippa
Tribunus Plebis


Group: Nova-Roma Message: 65157 From: M•IVL• SEVERVS Date: 2009-05-13
Subject: Re: Election results for aedilis plebis
Salvete omnes,
 
I also want to add my sincerest congratulations to M. Arminius Maior, a true Roman and, as L. Iulia Aquila just wrote, a man of dignitas.
 
Valete.
 
M•IVL•SEVERVS
CONSVL•NOVÆ•ROMÆ

SENATOR
CONSVL•PROVINCIÆ•MEXICO
Group: Nova-Roma Message: 65158 From: Matt Hucke Date: 2009-05-13
Subject: Re: Problem with Censor Candidate
On Wed, 13 May 2009, Q. Valerius Poplicola wrote:

> Would it not count as consecutively since he was Censor last year?

...but there *was* another Censor in between, G. Popilius Laenas.

As to whether that counts as "consecutive", I leave that to those who get off on
endlessly arguing over the meaning of a word. The play-lawyers should be
arriving any minute now...

--
Matt Hucke (hucke@...), programmer.
author, Graveyards of Illinois - http://graveyards.com/
CYNICO.NET - hosting from $8.33/month; domains $13 - http://cynico.net/
Group: Nova-Roma Message: 65159 From: Gnaeus Iulius Caesar Date: 2009-05-13
Subject: Re: Problem with Censor Candidate
Salve amice.

I think I can answer that. Yes it would. The law itself allows for this case:

SUFFECTUS (For 6 months or less) + 2 YEAR TERM = OK

The law strictly speaking doesn't even allow for this:

2 YEAR TERM + SUFFECTUS (For 6 months or less)

for it talks of a suffectus then moving to a substantive 2 year term. However even if you generously, but with no foundation in the law as it is written, interpret that to mean a suffect term followed by a substantive term OR a substantive followed by a suffect term, Modianus is still looking at 1 year 7 months as suffect for a total of 3 years 7 months.

The guidance for term means is in the law. Remember that the law actually ONLY allows for a suffect followed by substantive term, so on thsoe grounds alone Modianus cannot serve as Censor. However the law says "served 6 months or less of his predecessor's term of office". So the term of the predecessor is the term the suffect steps into - it is one and the same. Suffect means replacement, stand in, BUT the term remains the same. Laenas' term followed Modianus' term, so that is consecutive.

Again, noting that the law ONLY strictly speaking allows for a suffect period followed by substantive, not the case re. Modianus where it is the opposite, it was:

MODIANUS TERM (2yrs) followed by LANEAS term (2yrs). One term is consecutive to the other. Modianus doesn't step into a new term, he steps into fill Laenas' shoes - a term which ran directly after Modianus'. Hence suffectus.

Also the logic of the law is to prevent a magistrate candidating for a double term. You can't consider the gap as breaking the continuity, for that defeats the purpsoe of the law. The law specifically prevents Modianus from candidating for a consecutive term. Laenas had only served one day or one hour as Censor and then resigned, would that qualify as a break allowing Modianus to stand again? 4 months, 4 days, 4 hours, 4 minutes, 4 seconds 4 nanoseconds - it is all the same. It is a consecutive term and it is forbidden by law, forbidden because he is substantive followed by suffect (not the exemption the other way around) and due to it being consecutive and for 3 years 7 months or so.

Yes it does count as consecutive.

Vale bene
Caesar


--- In Nova-Roma@yahoogroups.com, "Q. Valerius Poplicola" <q.valerius.poplicola@...> wrote:
>
> Would it not count as consecutively since he was Censor last year?
>
> --- In Nova-Roma@yahoogroups.com, Matt Hucke <hucke@> wrote:
> >
> > On Wed, 13 May 2009, Robert Woolwine wrote:
> > >
> > > 1. No person shall hold the office of censor consecutively or more than twice
> > > in a five-year period. This exception to this provision shall be any censor
> > > suffectus who has served 6 months or less of his predecessor's term of office.
> >
> > No, it says "more than twice". A second term is not "more than twice", though
> > a third term would be.
> >
> > --
> > Matt Hucke (hucke@), programmer.
> > author, Graveyards of Illinois - http://graveyards.com/
> > CYNICO.NET - hosting from $8.33/month; domains $13 - http://cynico.net/
> >
>
Group: Nova-Roma Message: 65160 From: Lucius Cornelius Cicero Date: 2009-05-13
Subject: Re: Problem with Censor Candidate
This is a new trend I'm noticing also in the macronational world - the idea that those who call for the law to actually be followed are somehow radical or on the fringe.

If that's the case, why don't we just dispense with laws altogether? After all, who needs those stuffy old intellectuals who care about things like the meanings of words or the applicability of laws. Let's all just do what we want!

--- In Nova-Roma@yahoogroups.com, Matt Hucke <hucke@...> wrote:
>
> On Wed, 13 May 2009, Q. Valerius Poplicola wrote:
>
> > Would it not count as consecutively since he was Censor last year?
>
> ...but there *was* another Censor in between, G. Popilius Laenas.
>
> As to whether that counts as "consecutive", I leave that to those who get off on
> endlessly arguing over the meaning of a word. The play-lawyers should be
> arriving any minute now...
>
> --
> Matt Hucke (hucke@...), programmer.
> author, Graveyards of Illinois - http://graveyards.com/
> CYNICO.NET - hosting from $8.33/month; domains $13 - http://cynico.net/
>
Group: Nova-Roma Message: 65161 From: M•IVL• SEVERVS Date: 2009-05-13
Subject: Re: Problem with Censor Candidate
Salvete omnes,
 
We should read carefully the law, but we must understand the spirit of the law.

A term limit is a legal restriction that limits the number of terms a person may serve in a particular elected office.

Consecutive: Which follows or happens without interruption to other. Which follows immediately to something else. Following one after another without interruption; successive: was absent on three consecutive days. Without interruption.

Modianus has been out of office. By that fact alone any office he entered now could not be consecutive with the one he held previously.

I am interested in hearing all opinions, but I hope that such opinions will be delivered with civility and real knowledege of the law...
 
Valete,
M•IVL•SEVERVS
CONSVL•NOVÆ•ROMÆ

SENATOR
CONSVL•PROVINCIÆ•MEXICO
Group: Nova-Roma Message: 65162 From: Gaius Petronius Dexter Date: 2009-05-13
Subject: Re: Problem with Censor Candidate
C. Petronius Cn. Caesari s.p.d.,

> Yes it does count as consecutive.

It is not consecutive, Laenas was censor and Modianus is a single citizen as candidate. He is not a censor which stand for a new censorship.

But the best is to follow the ancient Romans' custom. Paulinus step down because of the resignation of Laenas and he cannot be alone censor.

Then, the consuls convene the comitia which proceed to a new election of a new pair of censors, nor Paulinus neither Laenas.

Vale.
C. Petronius Dexter
Group: Nova-Roma Message: 65163 From: Robert Woolwine Date: 2009-05-13
Subject: Re: Problem with Censor Candidate
I wrote the law. It is crystal clear. Modianus cannot run for Censor in Lanea's seat. The soonest he could run and be in compliance with the Lex Cornelia Iunia is when Galerius's seat is free. If he wants the job that bad. Let him run when Galerius steps down from the Censorship at the end of the year.

Right now is legally prevented from running and you as Consul should have vetted him thoroughly with all applicable laws and regulations. Why did you not vet him properly?

Your justification on consecutive sounds like Bill Clinton trying to DEFINE the word IS. What does the word is mean? LOL

Follow the law - remove Modianus from candidacy, own up to your mistake for not vetting him properly and be done with it. Advise Modianus to run when Galerius's seat is up.

Vale,

Sulla


--- In Nova-Roma@yahoogroups.com, M•IVL• SEVERVS <m.iul.severus.consul@...> wrote:
>
> Salvete omnes,
>
> We should read carefully the law, but we must understand the spirit of the
> law.
>
> A term limit is a legal restriction that limits the number of terms a person
> may serve in a particular elected office.
>
> Consecutive: Which follows or happens without interruption to other. Which
> follows immediately to something else. Following one after another without
> interruption; successive: was absent on three consecutive days. Without
> interruption.
>
> Modianus has been out of office. By that fact alone any office he entered
> now could not be consecutive with the one he held previously.
> I am interested in hearing all opinions, but I hope that such opinions will
> be delivered with civility and real knowledege of the law...
>
> Valete,
> M•IVL•SEVERVS
> CONSVL•NOVƕROMÆ
>
> SENATOR
> CONSVL•PROVINCIƕMEXICO
>
Group: Nova-Roma Message: 65164 From: Robert Woolwine Date: 2009-05-13
Subject: Re: Problem with Censor Candidate
If the Censors served terms at the same time, your rationale would be correct. But there was a reason we staggered the terms because of new and potential citizens. Nr would not be able to process any new applicants for citizenship if we had no censors in office. But hey if that is what NR wants to do - we need to amend the constitution. But until that happens, the law is the law and the law must be properly enforced.

Vale,

Sulla

--- In Nova-Roma@yahoogroups.com, "Gaius Petronius Dexter" <jfarnoud94@...> wrote:
>
> C. Petronius Cn. Caesari s.p.d.,
>
> > Yes it does count as consecutive.
>
> It is not consecutive, Laenas was censor and Modianus is a single citizen as candidate. He is not a censor which stand for a new censorship.
>
> But the best is to follow the ancient Romans' custom. Paulinus step down because of the resignation of Laenas and he cannot be alone censor.
>
> Then, the consuls convene the comitia which proceed to a new election of a new pair of censors, nor Paulinus neither Laenas.
>
> Vale.
> C. Petronius Dexter
>
Group: Nova-Roma Message: 65165 From: Matt Hucke Date: 2009-05-13
Subject: Re: Problem with Censor Candidate
> If that's the case, why don't we just dispense with laws altogether? After all,
> who needs those stuffy old intellectuals who care about things like the
> meanings of words or the applicability of laws. Let's all just do what we want!

That *would* be nice. Imagine, if the energy of the people of Nova Roma were
channeled into something *useful*!


--
Matt Hucke (hucke@...), programmer.
author, Graveyards of Illinois - http://graveyards.com/
CYNICO.NET - hosting from $8.33/month; domains $13 - http://cynico.net/
Group: Nova-Roma Message: 65166 From: Gnaeus Iulius Caesar Date: 2009-05-13
Subject: Re: Problem with Censor Candidate
Caesar Dextero SPD

Of course its consecutive! The law was designed to prevent just this happening - a magistrate going from one term to another, and the term is measured not by who occupies the office but the period of time the office runs from.

2007 - 2008: 2009 - 2010: 2011 - 2012: and so on.

As far as what should happen ideally, well that's a matter for a another day and irrelevant to what the law says NOW.

Optime vale

--- On Wed, 5/13/09, Gaius Petronius Dexter <jfarnoud94@...> wrote:

> From: Gaius Petronius Dexter <jfarnoud94@...>
> Subject: [Nova-Roma] Re: Problem with Censor Candidate
> To: Nova-Roma@yahoogroups.com
> Date: Wednesday, May 13, 2009, 2:17 PM
> C. Petronius Cn. Caesari s.p.d.,
>
> > Yes it does count as consecutive.
>
> It is not consecutive, Laenas was censor and Modianus is a
> single citizen as candidate. He is not a censor which stand
> for a new censorship.
>
> But the best is to follow the ancient Romans' custom.
> Paulinus step down because of the resignation of Laenas and
> he cannot be alone censor.
>
> Then, the consuls convene the comitia which proceed to a
> new election of a new pair of censors, nor Paulinus neither
> Laenas.
>
> Vale.
> C. Petronius Dexter
>
>
>
> ------------------------------------
>
> Yahoo! Groups Links
>
>
>     mailto:Nova-Roma-fullfeatured@yahoogroups.com
>
>
>
Group: Nova-Roma Message: 65167 From: Gaius Petronius Dexter Date: 2009-05-13
Subject: Re: Problem with Censor Candidate
C. Petronius L. Sullae s.p.d.,

> I wrote the law.

The law says nothing about a censorship held by one censor. This situation is not constitutional. According the Romans' Custom censorship is a magistracy held by a pair of colleagues.

The Romans says by custom that if a censor means alone in function he must step down and the Comitia elect a "new" pair of censors. "New" id est nor Paulinus neither Laenas as candidates, in our case.


Vale.
C. Petronius Dexter
Group: Nova-Roma Message: 65168 From: Gnaeus Iulius Caesar Date: 2009-05-13
Subject: Re: Problem with Censor Candidate
Caesar Dextro SPD

What it does say is that Modianus cannot become censor again until the expiration of the term he seeks to fill which began when he left office and Laenas took his place. That will end on December 31st 2010. Until then he is barred from office as Censor. Whose feet rest in the shoes of the Censorship is irrelevant, Laeans, Modianus - matters not - the term is the term, and the law is the law is the law.

Attempting to say that Paulinus should have resigned has no basis in Nova Roman law as it is written. If you want that law - get it passed. Until then what we have is what is what is law. Anything else is smoke.

Optime vale

--- On Wed, 5/13/09, Gaius Petronius Dexter <jfarnoud94@...> wrote:

> From: Gaius Petronius Dexter <jfarnoud94@...>
> Subject: [Nova-Roma] Re: Problem with Censor Candidate
> To: Nova-Roma@yahoogroups.com
> Date: Wednesday, May 13, 2009, 2:47 PM
> C. Petronius L. Sullae s.p.d.,
>
> > I wrote the law. 
>
> The law says nothing about a censorship held by one censor.
> This situation is not constitutional. According the Romans'
> Custom censorship is a magistracy held by a pair of
> colleagues.
>
> The Romans says by custom that if a censor means alone in
> function he must step down and the Comitia elect a "new"
> pair of censors. "New" id est nor Paulinus neither Laenas as
> candidates, in our case.
>
>
> Vale.
> C. Petronius Dexter
>
>
>
> ------------------------------------
>
> Yahoo! Groups Links
>
>
>     mailto:Nova-Roma-fullfeatured@yahoogroups.com
>
>
>
Group: Nova-Roma Message: 65169 From: M Arminius Maior Date: 2009-05-13
Subject: Re: Problem with Censor Candidate
Salve


Looking at the dictionary, there is that 1."consecutive" means "following, in succession, without interruption" or 2."having some logical sequence". In relation with "1.", in the case of election of G. Modianus for censorship, it will be not consecutive because it was "interrupted" between the end of his mandate and the confirmation of his election; and "2." dont apply.

Besides, the "spirit of the law" is to allow for a experient former magistrate to be available in the case of emergency. I believe that it is the case here.


Vale
Marcus Arminius


--- Em qua, 13/5/09, Gnaeus Iulius Caesar <gn_iulius_caesar@...> escreveu:
Caesar Dextero SPD

Of course its consecutive! The law was designed to prevent just this happening - a magistrate going from one term to another, and the term is measured not by who occupies the office but the period of time the office runs from.

2007 - 2008: 2009 - 2010: 2011 - 2012: and so on.

As far as what should happen ideally, well that's a matter for a another day and irrelevant to what the law says NOW.

Optime vale

--- On Wed, 5/13/09, Gaius Petronius Dexter <jfarnoud94@yahoo. fr> wrote:

> From: Gaius Petronius Dexter <jfarnoud94@yahoo. fr>
> Subject: [Nova-Roma] Re: Problem with Censor Candidate
> To: Nova-Roma@yahoogrou ps.com
> Date: Wednesday, May 13, 2009, 2:17 PM
> C. Petronius Cn. Caesari s.p.d.,
>
> > Yes it does count as consecutive.
>
> It is not consecutive, Laenas was censor and Modianus is a
> single citizen as candidate. He is not a censor which stand
> for a new censorship.
>
> But the best is to follow the ancient Romans' custom.
> Paulinus step down because of the resignation of Laenas and
> he cannot be alone censor.
>
> Then, the consuls convene the comitia which proceed to a
> new election of a new pair of censors, nor Paulinus neither
> Laenas.
>
> Vale.
> C. Petronius Dexter



Veja quais são os assuntos do momento no Yahoo! +Buscados
http://br.maisbuscados.yahoo.com
Group: Nova-Roma Message: 65170 From: Maior Date: 2009-05-13
Subject: Re: Problem with Censor Candidate
Salve:
Modianus is out of office right now. So he can't be 'concurrent.' End of legal discussion. Eheu
Maior
>
>
> Salve
>
>
> Looking at the dictionary, there is that 1."consecutive" means "following, in succession, without interruption" or 2."having some logical sequence". In relation with "1.", in the case of election of G. Modianus for censorship, it will be not consecutive because it was "interrupted" between the end of his mandate and the confirmation of his election; and "2." dont apply.
>
> Besides, the "spirit of the law" is to allow for a experient former magistrate to be available in the case of emergency. I believe that it is the case here.
>
>
> Vale
> Marcus Arminius
>
>
> --- Em qua, 13/5/09, Gnaeus Iulius Caesar <gn_iulius_caesar@...> escreveu:
> Caesar Dextero SPD
>
> Of course its consecutive! The law was designed to prevent just this happening - a magistrate going from one term to another, and the term is measured not by who occupies the office but the period of time the office runs from.
>
> 2007 - 2008: 2009 - 2010: 2011 - 2012: and so on.
>
> As far as what should happen ideally, well that's a matter for a another day and irrelevant to what the law says NOW.
>
> Optime vale
>
> --- On Wed, 5/13/09, Gaius Petronius Dexter <jfarnoud94@yahoo. fr> wrote:
>
> > From: Gaius Petronius Dexter <jfarnoud94@yahoo. fr>
> > Subject: [Nova-Roma] Re: Problem with Censor Candidate
> > To: Nova-Roma@yahoogrou ps.com
> > Date: Wednesday, May 13, 2009, 2:17 PM
> > C. Petronius Cn. Caesari s.p.d.,
> >
> > > Yes it does count as consecutive.
> >
> > It is not consecutive, Laenas was censor and Modianus is a
> > single citizen as candidate. He is not a censor which stand
> > for a new censorship.
> >
> > But the best is to follow the ancient Romans' custom.
> > Paulinus step down because of the resignation of Laenas and
> > he cannot be alone censor.
> >
> > Then, the consuls convene the comitia which proceed to a
> > new election of a new pair of censors, nor Paulinus neither
> > Laenas.
> >
> > Vale.
> > C. Petronius Dexter
>
>
>
> Veja quais são os assuntos do momento no Yahoo! +Buscados
> http://br.maisbuscados.yahoo.com
>
Group: Nova-Roma Message: 65171 From: Lucius Cornelius Cicero Date: 2009-05-13
Subject: Re: Problem with Censor Candidate
Well there you have it then, an open admission that you care nothing for either the laws of the "republic" or the rules of this organisation.

--- In Nova-Roma@yahoogroups.com, Matt Hucke <hucke@...> wrote:
>
>
> > If that's the case, why don't we just dispense with laws altogether? After all,
> > who needs those stuffy old intellectuals who care about things like the
> > meanings of words or the applicability of laws. Let's all just do what we want!
>
> That *would* be nice. Imagine, if the energy of the people of Nova Roma were
> channeled into something *useful*!
>
>
> --
> Matt Hucke (hucke@...), programmer.
> author, Graveyards of Illinois - http://graveyards.com/
> CYNICO.NET - hosting from $8.33/month; domains $13 - http://cynico.net/
>
Group: Nova-Roma Message: 65172 From: Lucius Coruncanius Cato Date: 2009-05-13
Subject: Re: Problem with Censor Candidate
L. COruncanius Cato Cornelio Ciceroni spd

You are right. There are people used to defend the law only when it's interpretation serves their needs.

On this particular case, there is another Censor between, so there is no continuity or consecutive anything. Law is law, words are words. No interpretation.

Another thing to have in mind is that there are two elected magistrates in charge of checking elegibility. If they approved Modianus, so be it.

Anything beyond this facts, is nothing more than desire of revenge (and this is an admitted fact), bad faith and willingness to thrash as much as possible. And this is pitiful.

--
Di te incolumem custodiant.
L. Coruncanius Cato
Candidate to Aedilis Curulis

--- El mié, 13/5/09, Lucius Cornelius Cicero <Cicero@...> escribió:

De: Lucius Cornelius Cicero <Cicero@...>
Asunto: [Nova-Roma] Re: Problem with Censor Candidate
Para: Nova-Roma@yahoogroups.com
Fecha: miércoles, 13 mayo, 2009 10:03

This is a new trend I'm noticing also in the macronational world - the idea that those who call for the law to actually be followed are somehow radical or on the fringe.

If that's the case, why don't we just dispense with laws altogether? After all, who needs those stuffy old intellectuals who care about things like the meanings of words or the applicability of laws. Let's all just do what we want!

--- In Nova-Roma@yahoogrou ps.com, Matt Hucke <hucke@...> wrote:
>
> On Wed, 13 May 2009, Q. Valerius Poplicola wrote:
>
> > Would it not count as consecutively since he was Censor last year?
>
> ...but there *was* another Censor in between, G. Popilius Laenas.
>
> As to whether that counts as "consecutive" , I leave that to those who get off on
> endlessly arguing over the meaning of a word. The play-lawyers should be
> arriving any minute now...
>
> --
> Matt Hucke (hucke@...), programmer.
> author, Graveyards of Illinois - http://graveyards. com/
> CYNICO.NET - hosting from $8.33/month; domains $13 - http://cynico. net/
>


Group: Nova-Roma Message: 65173 From: Gnaeus Iulius Caesar Date: 2009-05-13
Subject: Re: Problem with Censor Candidate
Salve.

The law says consecutive. It means by consecutive terms term of office that run by periods of one year. All the winning candidate in this election is doing is stepping into the place left by Laenas. Same term, different face.

Otherwise under your interpretation, there would be no point in this law would there? We might as well have a law saying "As long as at least one nano second has elapsed this is a different term". The law exists to prevent the same face doing the same job from one censorial term to the next.

Modianus served 2007 - 2008. He cannot stand for the term 2009 - 2010 because the term is consecutive.

It really is very simple and of course I think it is clear that if this was Cato in Modianus' position, many saying "ITS NOT CONSECUTIVE" would be saying "OF COURSE ITS CONSECUTIVE!!"

Ah but such is politics :)

Vale
Cn. Iulius Caesar

--- On Wed, 5/13/09, M Arminius Maior <marminius@...> wrote:

> From: M Arminius Maior <marminius@...>
> Subject: Re: [Nova-Roma] Re: Problem with Censor Candidate
> To: Nova-Roma@yahoogroups.com
> Date: Wednesday, May 13, 2009, 3:07 PM
>
> Salve
>
>
> Looking at the dictionary, there is that 1."consecutive"
> means "following, in succession, without interruption" or
> 2."having some logical sequence". In relation with "1.", in
Group: Nova-Roma Message: 65174 From: Matt Hucke Date: 2009-05-13
Subject: Re: Problem with Censor Candidate
> Well there you have it then, an open admission that you care nothing for
> either the laws of the "republic" or the rules of this organisation.

Exactly right. I've been saying that for years - weren't you listening?

This wretched mass of "law", and the obsession that some people have with it,
is the reason I'm no longer active, and no longer contributing my skills to
the web site or any other activity here.

Down with law! Down with bureaucrats! Freedom!

Vale, Octavius.

--
Matt Hucke (hucke@...), programmer.
author, Graveyards of Illinois - http://graveyards.com/
CYNICO.NET - hosting from $8.33/month; domains $13 - http://cynico.net/
Group: Nova-Roma Message: 65175 From: livia_plauta Date: 2009-05-13
Subject: Re: Problem with Censor Candidate
Salve Caesar,
no, actually if it was Cato in the same position, still none of us would have thought of denying that "consecutive" means "consecutive".
As a member of the consular cohors, I can assure you that the issue was addressed, and Modianus' candidacy was found to be perfectly legal.

"Consecutive" is an adjective that derives from Latin, and, luckily for us, has the same meaning in all neolatin languages and in English, so any misunderstanding can be ruled out.

Modianus was a censor. Now he is not a censor. He will be a censor again if elected. Ergo, his two terms will not be consecutive.
They would be consecutive if he was running for censor while he is still a censor.

Vale,
Livia

>
> It really is very simple and of course I think it is clear that if this was Cato in Modianus' position, many saying "ITS NOT CONSECUTIVE" would be saying "OF COURSE ITS CONSECUTIVE!!"
>
> Ah but such is politics :)
>
> Vale
> Cn. Iulius Caesar
>
> --- On Wed, 5/13/09, M Arminius Maior <marminius@...> wrote:
>
> > From: M Arminius Maior <marminius@...>
> > Subject: Re: [Nova-Roma] Re: Problem with Censor Candidate
> > To: Nova-Roma@yahoogroups.com
> > Date: Wednesday, May 13, 2009, 3:07 PM
> >
> > Salve
> >
> >
> > Looking at the dictionary, there is that 1."consecutive"
> > means "following, in succession, without interruption" or
> > 2."having some logical sequence". In relation with "1.", in
>
Group: Nova-Roma Message: 65176 From: Maior Date: 2009-05-13
Subject: Re: Problem with Censor Candidate
Salve Octavi:
actually I think this is a symptom of our cultural problem. If you don't care about the cultus deorum, not interested in studying Latin, or understanding the totality of Republican culture; what do you do?
Focus on politics and law-making...that was just a part of the Roman republican experience, but it's turned into a non-productive time-wasting game.
Marca Hortensia Maior
>
>
> > Well there you have it then, an open admission that you care nothing for
> > either the laws of the "republic" or the rules of this organisation.
>
> Exactly right. I've been saying that for years - weren't you listening?
>
> This wretched mass of "law", and the obsession that some people have with it,
> is the reason I'm no longer active, and no longer contributing my skills to
> the web site or any other activity here.
>
> Down with law! Down with bureaucrats! Freedom!
>
> Vale, Octavius.
>
> --
> Matt Hucke (hucke@...), programmer.
> author, Graveyards of Illinois - http://graveyards.com/
> CYNICO.NET - hosting from $8.33/month; domains $13 - http://cynico.net/
>
Group: Nova-Roma Message: 65177 From: Gaius Petronius Dexter Date: 2009-05-13
Subject: Re: Problem with Censor Candidate
Dexter Caesari s.p.d.,

>> the term is the term, and the law is the law is the law.

But as you can see this law is not clear. It is written in the law about a censor suffectus :

"This exception to this provision shall be any censor suffectus who has served 6 months or less of his predecessor's term of office."

Modianus stand for the office of Censor suffectus not of censor. He is citizen not censor, and he has served 6 months of Laenas' term of office. Term of office of Laenas began on the 1st january 2009.

A term of office is from the beginning untill the ending.

>>> Attempting to say that Paulinus should have resigned has no basis in Nova Roman law as it is written.

Roman custom is Roman custom.

>>If you want that law - get it passed. Until then what we have is what is what is law. Anything else is smoke.

It is not smoke, custom is history and precedent.

Vale.
C. Petronius Dexter
Group: Nova-Roma Message: 65178 From: gualterus_graecus Date: 2009-05-13
Subject: Re: Problem with Censor Candidate
Salve,

The term is not defined by the presence or absence of a particular individual, but by the calendar. Notice the language in the Constitution IV.A: "Should an office in mid-term become vacant and suitable candidates be at hand, an election shall be held in the appropriate comitia to elect a successor to serve out the remainder of the term within thirty days of the vacancy." Notice the phrases "in mid-term become vacant" and "remainder of the term". The implication is that office holders and terms are not identical.

See also V.D: "Should a magistrate's office become vacant during the course of his term, the Senate may appoint a replacement to serve out the remainder of the term should there be less than three months remaining therein." Notice the phrases "during the course of his term" and "to serve out the remainder of the term". Here again the same definition of "term" is implied as in IV.A.

Now, the law "Lex Cornelia Iunia de definitione intervallorum magistratuum" may at first seem somewhat unclear because it states "No person shall hold the office of censor consecutively or more than twice in a five-year period" without explicit mention of "term". However, in the following sentence it mentions "predecessor's term of office". This is crucial because here an exception is being listed:

"This exception to this provision shall be any censor suffectus who has served 6 months or less of his predecessor's term of office".

If limitation according to "term" and not "person" were the implication of the law then the exception would not have mentioned "term of office". Indeed, if one interprets the law to be operating by "person" and not "term" then this exception is in fact no exception at all and the law become self-contradictory.

One must assume that the spirit of the law was not self-contradictory; therefore, the more explicitly worded exception must be understood as reflecting the entire context as dealing with regulation of consecutive "terms" and not consecutive personal presence in a particular office. Since it has already been established that a "term" is calendrically defined, it follows that were Modianus elected, he would be coming into the same term that Laenas had occupied, which would be consecutive to the term that Modianus had filled in years MMDCCLX-XI, which is prohibited by the above law.

Vale,

Gualterus


--- In Nova-Roma@yahoogroups.com, M•IVL• SEVERVS <m.iul.severus.consul@...> wrote:
>
> Salvete omnes,
>
> We should read carefully the law, but we must understand the spirit of the
> law.
>
> A term limit is a legal restriction that limits the number of terms a person
> may serve in a particular elected office.
>
> Consecutive: Which follows or happens without interruption to other. Which
> follows immediately to something else. Following one after another without
> interruption; successive: was absent on three consecutive days. Without
> interruption.
>
> Modianus has been out of office. By that fact alone any office he entered
> now could not be consecutive with the one he held previously.
> I am interested in hearing all opinions, but I hope that such opinions will
> be delivered with civility and real knowledege of the law...
>
> Valete,
> M•IVL•SEVERVS
> CONSVL•NOVƕROMÆ
>
> SENATOR
> CONSVL•PROVINCIƕMEXICO
>
Group: Nova-Roma Message: 65179 From: gualterus_graecus Date: 2009-05-13
Subject: Re: Problem with Censor Candidate
Oops, small error. The sentence that begins "If limitation according to "term" and not "person"..." should say "If limitation according to "person" and not "term"..."

-Gualterus

--- In Nova-Roma@yahoogroups.com, "gualterus_graecus" <waltms1@...> wrote:
>
>
> Salve,
>
> The term is not defined by the presence or absence of a particular individual, but by the calendar. Notice the language in the Constitution IV.A: "Should an office in mid-term become vacant and suitable candidates be at hand, an election shall be held in the appropriate comitia to elect a successor to serve out the remainder of the term within thirty days of the vacancy." Notice the phrases "in mid-term become vacant" and "remainder of the term". The implication is that office holders and terms are not identical.
>
> See also V.D: "Should a magistrate's office become vacant during the course of his term, the Senate may appoint a replacement to serve out the remainder of the term should there be less than three months remaining therein." Notice the phrases "during the course of his term" and "to serve out the remainder of the term". Here again the same definition of "term" is implied as in IV.A.
>
> Now, the law "Lex Cornelia Iunia de definitione intervallorum magistratuum" may at first seem somewhat unclear because it states "No person shall hold the office of censor consecutively or more than twice in a five-year period" without explicit mention of "term". However, in the following sentence it mentions "predecessor's term of office". This is crucial because here an exception is being listed:
>
> "This exception to this provision shall be any censor suffectus who has served 6 months or less of his predecessor's term of office".
>
> If limitation according to "term" and not "person" were the implication of the law then the exception would not have mentioned "term of office". Indeed, if one interprets the law to be operating by "person" and not "term" then this exception is in fact no exception at all and the law become self-contradictory.
>
> One must assume that the spirit of the law was not self-contradictory; therefore, the more explicitly worded exception must be understood as reflecting the entire context as dealing with regulation of consecutive "terms" and not consecutive personal presence in a particular office. Since it has already been established that a "term" is calendrically defined, it follows that were Modianus elected, he would be coming into the same term that Laenas had occupied, which would be consecutive to the term that Modianus had filled in years MMDCCLX-XI, which is prohibited by the above law.
>
> Vale,
>
> Gualterus
>
>
> --- In Nova-Roma@yahoogroups.com, M•IVL• SEVERVS <m.iul.severus.consul@> wrote:
> >
> > Salvete omnes,
> >
> > We should read carefully the law, but we must understand the spirit of the
> > law.
> >
> > A term limit is a legal restriction that limits the number of terms a person
> > may serve in a particular elected office.
> >
> > Consecutive: Which follows or happens without interruption to other. Which
> > follows immediately to something else. Following one after another without
> > interruption; successive: was absent on three consecutive days. Without
> > interruption.
> >
> > Modianus has been out of office. By that fact alone any office he entered
> > now could not be consecutive with the one he held previously.
> > I am interested in hearing all opinions, but I hope that such opinions will
> > be delivered with civility and real knowledege of the law...
> >
> > Valete,
> > M•IVL•SEVERVS
> > CONSVL•NOVƕROMÆ
> >
> > SENATOR
> > CONSVL•PROVINCIƕMEXICO
> >
>
Group: Nova-Roma Message: 65180 From: Lucius Cornelius Cicero Date: 2009-05-13
Subject: Re: Problem with Censor Candidate
Salve Livia

Surely you have to agree that the current term of office is the one that follows on the term that ended at the end of 2008? Any holding of office in 2009 falls in the term of 2009, which is consecutive to 2008. Obviously the law doesn't consider each instance of holding office as a "term", but considers a term to be that period from one year to the next wherein a certain magistracy can be held. This is made clear by the very existence of suffecti. Otherwise someone taking office once a position had been prematurely vacated would serve a full year or "term" from that date on. But they do not, as the "term" has nothing to do with who and how many people occupy a magistracy.

If this was not so, there would be no point in the suffectus system and all the rules surrounding it.

Your interpretation goes counter to the letter and the spirit of the law, which can once again be deduced clearly by reference to the law in question and the regulations governing suffecti.

Vale,

Cicero

--- In Nova-Roma@yahoogroups.com, "livia_plauta" <livia.plauta@...> wrote:
>
> Salve Caesar,
> no, actually if it was Cato in the same position, still none of us would have thought of denying that "consecutive" means "consecutive".
> As a member of the consular cohors, I can assure you that the issue was addressed, and Modianus' candidacy was found to be perfectly legal.
>
> "Consecutive" is an adjective that derives from Latin, and, luckily for us, has the same meaning in all neolatin languages and in English, so any misunderstanding can be ruled out.
>
> Modianus was a censor. Now he is not a censor. He will be a censor again if elected. Ergo, his two terms will not be consecutive.
> They would be consecutive if he was running for censor while he is still a censor.
>
> Vale,
> Livia
>
> >
> > It really is very simple and of course I think it is clear that if this was Cato in Modianus' position, many saying "ITS NOT CONSECUTIVE" would be saying "OF COURSE ITS CONSECUTIVE!!"
> >
> > Ah but such is politics :)
> >
> > Vale
> > Cn. Iulius Caesar
> >
> > --- On Wed, 5/13/09, M Arminius Maior <marminius@> wrote:
> >
> > > From: M Arminius Maior <marminius@>
> > > Subject: Re: [Nova-Roma] Re: Problem with Censor Candidate
> > > To: Nova-Roma@yahoogroups.com
> > > Date: Wednesday, May 13, 2009, 3:07 PM
> > >
> > > Salve
> > >
> > >
> > > Looking at the dictionary, there is that 1."consecutive"
> > > means "following, in succession, without interruption" or
> > > 2."having some logical sequence". In relation with "1.", in
> >
>
Group: Nova-Roma Message: 65181 From: David Kling Date: 2009-05-13
Subject: Re: Problem with Censor Candidate
I'm certainly in agreement with you on this Hortensia.  When I was consul I didn't present any new legislation.  I regret not appealing some of the laws we had, but at least I'm pleased that I didn't pass any new legislation.  We need less, not more, laws.

Valete;

Caeso Fabius Buteo Modianus

On Wed, May 13, 2009 at 5:30 PM, Maior <rory12001@...> wrote:


Salve Octavi:
actually I think this is a symptom of our cultural problem. If you don't care about the cultus deorum, not interested in studying Latin, or understanding the totality of Republican culture; what do you do?
Focus on politics and law-making...that was just a part of the Roman republican experience, but it's turned into a non-productive time-wasting game.
Marca Hortensia Maior




Group: Nova-Roma Message: 65182 From: Gnaeus Iulius Caesar Date: 2009-05-13
Subject: Re: Problem with Censor Candidate
Salve Livia

So a break of four months in your definition makes it a different term?

How about one nanosecond? Still a different term? No doubt :)

Fortunately the law states consecutive terms and all that the winning candidate in this election is doing is stepping into an established term, which was consecutive with the one Modianus occcupied, ergo he cannot serve as Censor.

It doesn't matter also who looked at it or didn't. It doesn't matter if X approved of his candidacy. It is irrelevant. The law is the law is the law. He can't serve this time around as Censor.

Somehow I knew that some of you were going to end up redefining "consecutive" in the same tortured and embarassing way that a number of you tried to redefine "restore". Neither attempt is convincing.

And of course people would be yelling it was consecutive it was Cato! Are you seriously trying to tell me after all the vitriol that was poured on his head in here, that you fine fellows would all lift him shoulder high and champion his right to stand? Nonsense! You would be at his political grave shovelling the earth in as fast as you could, as would others.

Its the same old double standards. "X" candidate is 'approved" Oh the law says Y. Oh dear oh dear oh dear, let's redefine the law to mean whatever necessary in order that X gets elected.

And for tomorrows trick, black will now be defined as white, with a sound argument based on latin and who says it is white.

Yep.. that's politics ;)

Vale
Caesar

--- On Wed, 5/13/09, livia_plauta <livia.plauta@...> wrote:

> From: livia_plauta <livia.plauta@...>
> Subject: [Nova-Roma] Re: Problem with Censor Candidate
> To: Nova-Roma@yahoogroups.com
> Date: Wednesday, May 13, 2009, 3:30 PM
> Salve Caesar,
> no, actually if it was Cato in the same position, still
> none of us would have thought of denying that "consecutive"
> means "consecutive".
> As a member of the consular cohors, I can assure you that
> the issue was addressed, and Modianus' candidacy was found
> to be perfectly legal.
>
> "Consecutive" is an adjective that derives from Latin, and,
> luckily for us, has the same meaning in all neolatin
> languages and in English, so any misunderstanding can be
> ruled out.
>
> Modianus was a censor. Now he is not a censor. He will be a
> censor again if elected. Ergo, his two terms will not be
> consecutive.
> They would be consecutive if he was running for censor
> while he is still a censor.
>
> Vale,
> Livia
>
> >
> > It really is very simple and of course I think it is
> clear that if this was Cato in Modianus' position, many
> saying "ITS NOT CONSECUTIVE" would be saying "OF COURSE ITS
> CONSECUTIVE!!"
> >
> > Ah but such is politics :)
> >
> > Vale
> > Cn. Iulius Caesar
> >
> > --- On Wed, 5/13/09, M Arminius Maior
> <marminius@...> wrote:
> >
> > > From: M Arminius Maior <marminius@...>
> > > Subject: Re: [Nova-Roma] Re: Problem with Censor
> Candidate
> > > To: Nova-Roma@yahoogroups.com
> > > Date: Wednesday, May 13, 2009, 3:07 PM
> > >
> > > Salve
> > >
> > >
> > > Looking at the dictionary, there is that
> 1."consecutive"
> > > means "following, in succession, without
> interruption" or
> > > 2."having some logical sequence". In relation
> with "1.", in
> >
>
>
>
>
> ------------------------------------
>
> Yahoo! Groups Links
>
>
>     mailto:Nova-Roma-fullfeatured@yahoogroups.com
>
>
>
Group: Nova-Roma Message: 65183 From: Gaius Petronius Dexter Date: 2009-05-13
Subject: Re: Problem with Censor Candidate
Ave Caesar,

>>> Fortunately the law states consecutive terms and all that the winning candidate in this election is doing is stepping into an established term, which was consecutive with the one Modianus occcupied, ergo he cannot serve as Censor.

But as law says the exception is the censor suffectus.

Modianus is not a censor which stand for a new consecutive censorship. He is a citizen which stand for being censor suffectus.

Vale.
C. Petronius Dexter
Group: Nova-Roma Message: 65184 From: Gnaeus Iulius Caesar Date: 2009-05-13
Subject: Re: Problem with Censor Candidate
Salve Dexter

Exactly. The ONLY exception to the rule is a censor suffectus who has served 6 months or less. Modianus is indeed not that. Therefore he cannot serve as Censor.

The terms are consecutive. No amount of wriggling around will manage to redefine what consecutive terms are. The term Modianus is a candidate for is the term Laenas was elected to. All we are doing is changing the face behind the wheel of the censorial ship. It is still the same ship. it is still the same term. One censor resigns, a suffectus steps in. Same term Dexter. Same term :) Same term and CONSECUTIVE to the one Modianus completed. Therefore he cannot serve.

You all keep trying though, I just knew this would happen as soon as I saw this posted :)

Vale
Caesar

--- On Wed, 5/13/09, Gaius Petronius Dexter <jfarnoud94@...> wrote:

> From: Gaius Petronius Dexter <jfarnoud94@...>
> Subject: [Nova-Roma] Re: Problem with Censor Candidate
> To: Nova-Roma@yahoogroups.com
> Date: Wednesday, May 13, 2009, 4:07 PM
> Ave Caesar,
>
> >>> Fortunately the law states consecutive terms
> and all that the winning candidate in this election is doing
> is stepping into an established term, which was consecutive
> with the one Modianus occcupied, ergo he cannot serve as
> Censor.
>
> But as law says the exception is the censor suffectus.
>
> Modianus is not a censor which stand for a new consecutive
> censorship. He is a citizen which stand for being censor
> suffectus.
>
> Vale.
> C. Petronius Dexter
>
>
>
>
> ------------------------------------
>
> Yahoo! Groups Links
>
>
>     mailto:Nova-Roma-fullfeatured@yahoogroups.com
>
>
>
Group: Nova-Roma Message: 65185 From: M Arminius Maior Date: 2009-05-13
Subject: Re: Problem with Censor Candidate
Salve


--- Em qua, 13/5/09, Gnaeus Iulius Caesar <gn_iulius_caesar@...> escreveu:
Salve.
The law says consecutive. It means by consecutive terms term of office that run by periods of one year. All the winning candidate in this election is doing is stepping into the place left by Laenas. Same term, different face.

M.Arminius: It seems that there is much division about this.

-*-

Otherwise under your interpretation, there would be no point in this law would there? We might as well have a law saying "As long as at least one nano second has elapsed this is a different term". The law exists to prevent the same face doing the same job from one censorial term to the next.

M.Arminius: It would be more than a nanosecond. An elected Censor needs to resign, a new election need to be called; that will cost weeks.
And i believe that the point of this interval is to block a Censor to stand for re-election in the same year; since the censorship is supposed to be the "end of the ladder" in the Cursus Honorum, the former censor could answer for eventual misbehavior in office; even if elected for another office, he would need to resign before stand for censor again.
In short, i think that to have an interruption, without blocking a former censor to run as suffectus, was a desired outcome with this law; at least, it was was i thought when i read it.

-*-

[..]

Ah but such is politics :)

M.Arminius: Yes.


Vale
Cn. Iulius Caesar

--- On Wed, 5/13/09, M Arminius Maior <marminius@yahoo. com.br> wrote:
> Salve
>
> Looking at the dictionary, there is that 1."consecutive"
> means "following, in succession, without interruption" or
> 2."having some logical sequence". In relation with "1.", in


Vale
Marcus Arminius


Veja quais são os assuntos do momento no Yahoo! +Buscados
http://br.maisbuscados.yahoo.com
Group: Nova-Roma Message: 65186 From: gualterus_graecus Date: 2009-05-13
Subject: Re: Problem with Censor Candidate
Salve,

I fear you have misunderstood the wording of the exception. The exception reads "This exception to this provision shall be any censor suffectus who has served 6 months or less of his predecessor's term of office."

Notice "who has served". This is the present perfect tense. It is referring to someone who is *already* a censor suffectus who might want to run for a new term. It is not about a future censor suffectus, which is what Modianus would be here.

Vale,

Gualterus

--- In Nova-Roma@yahoogroups.com, "Gaius Petronius Dexter" <jfarnoud94@...> wrote:
>
> Ave Caesar,
>
> >>> Fortunately the law states consecutive terms and all that the winning candidate in this election is doing is stepping into an established term, which was consecutive with the one Modianus occcupied, ergo he cannot serve as Censor.
>
> But as law says the exception is the censor suffectus.
>
> Modianus is not a censor which stand for a new consecutive censorship. He is a citizen which stand for being censor suffectus.
>
> Vale.
> C. Petronius Dexter
>
Group: Nova-Roma Message: 65187 From: Gnaeus Iulius Caesar Date: 2009-05-13
Subject: Re: Problem with Censor Candidate
Salve Armini Maior.

Ultimately is the term consecutive? Yes. Why? Because a term of office is measured in blocks of 12 months or in the case of the Censors 24 months. Modianus' block of 24 months was consecutive to the block of 24 months that followed. Laenas was sitting on that block. he got off. Now someone has to get on it.

But Modianus can't get on it as this block is consecutive to the one he sat on for 24 months. Some people are trying to saw a little bit of the block off and claim that firstly you can do that, which you can't (same term - different face which is what a suffectus is) and then claim it is a different block.

That's nonsense. It isn't even creative nonsense to attempt to say it isn't the same term, but this is politics so they are going to try.

Vale
Cn. Iulius Caesar


--- On Wed, 5/13/09, M Arminius Maior <marminius@...> wrote:

> From: M Arminius Maior <marminius@...>
> Subject: Re: [Nova-Roma] Re: Problem with Censor Candidate
> To: Nova-Roma@yahoogroups.com
> Date: Wednesday, May 13, 2009, 4:26 PM
>
> Salve
>
>
> --- Em qua, 13/5/09, Gnaeus Iulius Caesar <gn_iulius_caesar@...>
> escreveu:
> Salve.
> The law says consecutive. It means by consecutive terms
> term of office that run by periods of one year. All the
> winning candidate in this election is doing is stepping into
> the place left by Laenas. Same term, different face.
>
> M.Arminius: It seems that there is much division about
> this.
>
> -*-
>
> Otherwise under your interpretation, there would be no
> point in this law would there? We might as well have a law
> saying "As long as at least one nano second has elapsed this
> is a different term". The law exists to prevent the same
> face doing the same job from one censorial term to the
> next.
>
> M.Arminius: It would be more than a nanosecond. An elected
> Censor needs to resign, a new election need to be called;
> that will cost weeks.
> And i believe that the point of this interval is to block a
> Censor to stand for re-election in the same year; since the
> censorship is supposed to be the "end of the ladder" in the
> Cursus Honorum, the former censor could answer for eventual
> misbehavior in office; even if elected for another office,
> he would need to resign before stand for censor again.
> In short, i think that to have an interruption, without
> blocking a former censor to run as suffectus, was a desired
> outcome with this law; at least, it was was i thought when i
> read it.
>
> -*-
>
> [..]
>
> Ah but such is politics :)
>
> M.Arminius: Yes.
>
>
> Vale
> Cn. Iulius Caesar
>
> --- On Wed, 5/13/09, M Arminius Maior <marminius@yahoo.
> com.br> wrote:
> > Salve
> >
> > Looking at the dictionary, there is that
> 1."consecutive"
> > means "following, in succession, without interruption"
> or
> > 2."having some logical sequence". In relation with
> "1.", in
>
>
> Vale
> Marcus Arminius
>
>
>       Veja quais são os assuntos do momento
> no Yahoo! +Buscados
> http://br.maisbuscados.yahoo.com
>
>
> ------------------------------------
>
> Yahoo! Groups Links
>
>
>     mailto:Nova-Roma-fullfeatured@yahoogroups.com
>
>
>
Group: Nova-Roma Message: 65188 From: livia_plauta Date: 2009-05-13
Subject: Re: Problem with Censor Candidate
Salve Caesar,
the thing ir that the law says this:

1. No person shall hold the office of censor consecutively or more than twice in a five-year period. This exception to this provision shall be any censor suffectus who has served 6 months or less of his predecessor's term of office.

Notice that it mentions "office", not "term" in the first sentence. The second sentence mentions "term", but it doesn't refer to the case in question.

Now, if it said: "No person shall hold the office of censor for two consecutive *terms*, or for more than two *terms* in a five-year period", then your reasoning would be valid. As it is, nowhere it defines a "term", and nowhere it says a term is the same even if filled by two different people. These are just your illations and interpretations.

When Modianus presented his candidacy the consuls read the law: they noted that Modianus wouldn't be holding the office consecutively,(check) and he would be holding it for the second time in a five-year period (not more) if elected. Check. The second sentence does not refer to Modianus' case. Check. Candidacy accepted.

It's interesting enough that, if you really had concerns about this, you didn't announce them when Modianus' candidacy was accepted.

To me this looks a lot as if a council was held by some people to find some way to make sure Cato had no rival, so, after long discussions, they decided to make up this matter about terms.
Why, are you so afraid Cato cannot stand his place in the elections?

Vale,
Livia
>
>
> Salve Dexter
>
> Exactly. The ONLY exception to the rule is a censor suffectus who has served 6 months or less. Modianus is indeed not that. Therefore he cannot serve as Censor.
>
> The terms are consecutive. No amount of wriggling around will manage to redefine what consecutive terms are. The term Modianus is a candidate for is the term Laenas was elected to. All we are doing is changing the face behind the wheel of the censorial ship. It is still the same ship. it is still the same term. One censor resigns, a suffectus steps in. Same term Dexter. Same term :) Same term and CONSECUTIVE to the one Modianus completed. Therefore he cannot serve.
>
> You all keep trying though, I just knew this would happen as soon as I saw this posted :)
>
> Vale
> Caesar
>
> --- On Wed, 5/13/09, Gaius Petronius Dexter <jfarnoud94@...> wrote:
>
> > From: Gaius Petronius Dexter <jfarnoud94@...>
> > Subject: [Nova-Roma] Re: Problem with Censor Candidate
> > To: Nova-Roma@yahoogroups.com
> > Date: Wednesday, May 13, 2009, 4:07 PM
> > Ave Caesar,
> >
> > >>> Fortunately the law states consecutive terms
> > and all that the winning candidate in this election is doing
> > is stepping into an established term, which was consecutive
> > with the one Modianus occcupied, ergo he cannot serve as
> > Censor.
> >
> > But as law says the exception is the censor suffectus.
> >
> > Modianus is not a censor which stand for a new consecutive
> > censorship. He is a citizen which stand for being censor
> > suffectus.
> >
> > Vale.
> > C. Petronius Dexter
> >
> >
> >
> >
> > ------------------------------------
> >
> > Yahoo! Groups Links
> >
> >
> >     mailto:Nova-Roma-fullfeatured@yahoogroups.com
> >
> >
> >
>
Group: Nova-Roma Message: 65189 From: Robert Woolwine Date: 2009-05-13
Subject: Re: Problem with Censor Candidate
Livia you are assuming the consuls read this law. They did not. If they did they would have not been caught off guard with this and now resort to emotional appeal. Which is the last refuge of an argument.

The law is clear. Modianus cannot serve as Censor.

The Censors should have properly vetted him - they did not. Now they need to actually lead NR - by removing Modianus from the list of candidates and we move forward with elections.

Vale,

Sulla




--- In Nova-Roma@yahoogroups.com, "livia_plauta" <livia.plauta@...> wrote:
>
> Salve Caesar,
> the thing ir that the law says this:
>
> 1. No person shall hold the office of censor consecutively or more than twice in a five-year period. This exception to this provision shall be any censor suffectus who has served 6 months or less of his predecessor's term of office.
>
> Notice that it mentions "office", not "term" in the first sentence. The second sentence mentions "term", but it doesn't refer to the case in question.
>
> Now, if it said: "No person shall hold the office of censor for two consecutive *terms*, or for more than two *terms* in a five-year period", then your reasoning would be valid. As it is, nowhere it defines a "term", and nowhere it says a term is the same even if filled by two different people. These are just your illations and interpretations.
>
> When Modianus presented his candidacy the consuls read the law: they noted that Modianus wouldn't be holding the office consecutively,(check) and he would be holding it for the second time in a five-year period (not more) if elected. Check. The second sentence does not refer to Modianus' case. Check. Candidacy accepted.
>
> It's interesting enough that, if you really had concerns about this, you didn't announce them when Modianus' candidacy was accepted.
>
> To me this looks a lot as if a council was held by some people to find some way to make sure Cato had no rival, so, after long discussions, they decided to make up this matter about terms.
> Why, are you so afraid Cato cannot stand his place in the elections?
>
> Vale,
> Livia
> >
> >
> > Salve Dexter
> >
> > Exactly. The ONLY exception to the rule is a censor suffectus who has served 6 months or less. Modianus is indeed not that. Therefore he cannot serve as Censor.
> >
> > The terms are consecutive. No amount of wriggling around will manage to redefine what consecutive terms are. The term Modianus is a candidate for is the term Laenas was elected to. All we are doing is changing the face behind the wheel of the censorial ship. It is still the same ship. it is still the same term. One censor resigns, a suffectus steps in. Same term Dexter. Same term :) Same term and CONSECUTIVE to the one Modianus completed. Therefore he cannot serve.
> >
> > You all keep trying though, I just knew this would happen as soon as I saw this posted :)
> >
> > Vale
> > Caesar
> >
> > --- On Wed, 5/13/09, Gaius Petronius Dexter <jfarnoud94@> wrote:
> >
> > > From: Gaius Petronius Dexter <jfarnoud94@>
> > > Subject: [Nova-Roma] Re: Problem with Censor Candidate
> > > To: Nova-Roma@yahoogroups.com
> > > Date: Wednesday, May 13, 2009, 4:07 PM
> > > Ave Caesar,
> > >
> > > >>> Fortunately the law states consecutive terms
> > > and all that the winning candidate in this election is doing
> > > is stepping into an established term, which was consecutive
> > > with the one Modianus occcupied, ergo he cannot serve as
> > > Censor.
> > >
> > > But as law says the exception is the censor suffectus.
> > >
> > > Modianus is not a censor which stand for a new consecutive
> > > censorship. He is a citizen which stand for being censor
> > > suffectus.
> > >
> > > Vale.
> > > C. Petronius Dexter
> > >
> > >
> > >
> > >
> > > ------------------------------------
> > >
> > > Yahoo! Groups Links
> > >
> > >
> > >     mailto:Nova-Roma-fullfeatured@yahoogroups.com
> > >
> > >
> > >
> >
>
Group: Nova-Roma Message: 65190 From: Robert Woolwine Date: 2009-05-13
Subject: Re: Problem with Censor Candidate
If the CONSULS vetted. Corrected.

--- In Nova-Roma@yahoogroups.com, "Robert Woolwine" <l_cornelius_sulla@...> wrote:
>
> Livia you are assuming the consuls read this law. They did not. If they did they would have not been caught off guard with this and now resort to emotional appeal. Which is the last refuge of an argument.
>
> The law is clear. Modianus cannot serve as Censor.
>
> The Censors should have properly vetted him - they did not. Now they need to actually lead NR - by removing Modianus from the list of candidates and we move forward with elections.
>
> Vale,
>
> Sulla
>
>
>
>
> --- In Nova-Roma@yahoogroups.com, "livia_plauta" <livia.plauta@> wrote:
> >
> > Salve Caesar,
> > the thing ir that the law says this:
> >
> > 1. No person shall hold the office of censor consecutively or more than twice in a five-year period. This exception to this provision shall be any censor suffectus who has served 6 months or less of his predecessor's term of office.
> >
> > Notice that it mentions "office", not "term" in the first sentence. The second sentence mentions "term", but it doesn't refer to the case in question.
> >
> > Now, if it said: "No person shall hold the office of censor for two consecutive *terms*, or for more than two *terms* in a five-year period", then your reasoning would be valid. As it is, nowhere it defines a "term", and nowhere it says a term is the same even if filled by two different people. These are just your illations and interpretations.
> >
> > When Modianus presented his candidacy the consuls read the law: they noted that Modianus wouldn't be holding the office consecutively,(check) and he would be holding it for the second time in a five-year period (not more) if elected. Check. The second sentence does not refer to Modianus' case. Check. Candidacy accepted.
> >
> > It's interesting enough that, if you really had concerns about this, you didn't announce them when Modianus' candidacy was accepted.
> >
> > To me this looks a lot as if a council was held by some people to find some way to make sure Cato had no rival, so, after long discussions, they decided to make up this matter about terms.
> > Why, are you so afraid Cato cannot stand his place in the elections?
> >
> > Vale,
> > Livia
> > >
> > >
> > > Salve Dexter
> > >
> > > Exactly. The ONLY exception to the rule is a censor suffectus who has served 6 months or less. Modianus is indeed not that. Therefore he cannot serve as Censor.
> > >
> > > The terms are consecutive. No amount of wriggling around will manage to redefine what consecutive terms are. The term Modianus is a candidate for is the term Laenas was elected to. All we are doing is changing the face behind the wheel of the censorial ship. It is still the same ship. it is still the same term. One censor resigns, a suffectus steps in. Same term Dexter. Same term :) Same term and CONSECUTIVE to the one Modianus completed. Therefore he cannot serve.
> > >
> > > You all keep trying though, I just knew this would happen as soon as I saw this posted :)
> > >
> > > Vale
> > > Caesar
> > >
> > > --- On Wed, 5/13/09, Gaius Petronius Dexter <jfarnoud94@> wrote:
> > >
> > > > From: Gaius Petronius Dexter <jfarnoud94@>
> > > > Subject: [Nova-Roma] Re: Problem with Censor Candidate
> > > > To: Nova-Roma@yahoogroups.com
> > > > Date: Wednesday, May 13, 2009, 4:07 PM
> > > > Ave Caesar,
> > > >
> > > > >>> Fortunately the law states consecutive terms
> > > > and all that the winning candidate in this election is doing
> > > > is stepping into an established term, which was consecutive
> > > > with the one Modianus occcupied, ergo he cannot serve as
> > > > Censor.
> > > >
> > > > But as law says the exception is the censor suffectus.
> > > >
> > > > Modianus is not a censor which stand for a new consecutive
> > > > censorship. He is a citizen which stand for being censor
> > > > suffectus.
> > > >
> > > > Vale.
> > > > C. Petronius Dexter
> > > >
> > > >
> > > >
> > > >
> > > > ------------------------------------
> > > >
> > > > Yahoo! Groups Links
> > > >
> > > >
> > > >     mailto:Nova-Roma-fullfeatured@yahoogroups.com
> > > >
> > > >
> > > >
> > >
> >
>
Group: Nova-Roma Message: 65191 From: M•IVL• SEVERVS Date: 2009-05-13
Subject: Re: Problem with Censor Candidate
Sulla,
 
Off guard? Emotional appeal? What are you talking about?
I wrote about a careful reading of the law, and to understand the spirit of the law.
How do you know that we didn't read the law, Sulla? Do you have some special powers, maybe?
And just who might be those Censors who should have properly vetted K. Fabius Buteo Modianus candidacy?
Yes, the law is clear. You are not. You are quite confusing.
Modianus candidacy was approved by the Rogatores and wasn't vetoed by the Tribuni Plebis. Why don't you ask them?
 
Vale,

M•IVL•SEVERVS
CONSVL•NOVÆ•ROMÆ

SENATOR
CONSVL•PROVINCIÆ•MEXICO
Group: Nova-Roma Message: 65192 From: Gnaeus Iulius Caesar Date: 2009-05-13
Subject: Re: Problem with Censor Candidate
Salve Livia

Ahh - it was my job to validate Modianus' candidacy? :) Nope.

No person shall hold the office of Censor consecutively. Indeed. And how do we measure the censorial office? By blocks of 24 months. That is also the "term" as you full well know :)

So as I say, a one nanosecond difference makes it ok? By your logic it does.

The Constitution -

Section IV.A:

" Should an office in mid-term become vacant and suitable candidates be at hand, an election shall be held in the appropriate comitia to elect a successor to serve out the remainder of the term within thirty days of the vacancy. "

Section IV.A.1:
"1. Censor. Two censors shall be elected by the comitia centuriata to serve a term lasting two years, to be elected in alternate years so as to have a one-year overlap of terms."

Section IV.B.2:
"The Interrex shall organize new elections in the comitia centuriata to elect two new consuls to serve out the remainder of the previous consuls' term of office."

"term of office" - the two words are used together in the last example - or are you going to try to tell me that's a special case? ;) Come on - go for it <lol>.

No person shall hold the office of Censor consecutively. Consecutive to what Livia? A one nano second break is ok? A one second? A one minute? A one day? A one week? Nonsense. utter nonsense. I don't care who looked at this. claerly they can't read the law. The law is designed to prevent run on terms of office in the block of time the office is held for, be it 12 months or 24 as in this case.

So if 4 months is ok then 4 nanoseconds as a break is ok? Logically it must be no? It is a break. In which case the whole purpose of the law is defeated. But that is the point now isn't it? We don't care about the law, we just care about getting Modianus elected so we will bend and twist the law to mean all sorts of nonsense.

Carry on. This what brings the law in Nova Roma into total and utter disrepute and why few have any confidence in the imaprtiality of those in charge of the law to adminster it fairly. bend away Livia, bend away.

Vale
Caesar

--- On Wed, 5/13/09, livia_plauta <livia.plauta@...> wrote:

> From: livia_plauta <livia.plauta@...>
> Subject: [Nova-Roma] Re: Problem with Censor Candidate
> To: Nova-Roma@yahoogroups.com
> Date: Wednesday, May 13, 2009, 4:50 PM
> Salve Caesar,
> the thing ir that the law says this:
>
> 1. No person shall hold the office of censor consecutively
> or more than twice in a five-year period. This exception to
> this provision shall be any censor suffectus who has served
> 6 months or less of his predecessor's term of office.
>
> Notice that it mentions "office", not "term" in the first
> sentence. The second sentence mentions "term", but it
> doesn't refer to the case in question.
>
> Now, if it said: "No person shall hold the office of censor
> for two consecutive *terms*, or for more than two *terms* in
> a five-year period", then your reasoning would be valid. As
> it is, nowhere it defines a "term", and nowhere it says a
> term is the same even if filled by two different people.
> These are just your illations and interpretations.
>
> When Modianus presented his candidacy the consuls read the
> law: they noted that Modianus wouldn't be holding the office
> consecutively,(check) and he would be holding it for the
> second time in a five-year period (not more) if elected.
> Check. The second sentence does not refer to Modianus' case.
> Check. Candidacy accepted.
>
> It's interesting enough that, if you really had concerns
> about this, you didn't announce them when Modianus'
> candidacy was accepted.
>
> To me this looks a lot as if a council was held by some
> people to find some way to make sure Cato had no rival, so,
> after long discussions, they decided to make up this matter
> about terms.
> Why, are you so afraid Cato cannot stand his place in the
> elections?
>
> Vale,
> Livia
> >
> >
> > Salve Dexter
> >
> > Exactly. The ONLY exception to the rule is a censor
> suffectus who has served 6 months or less. Modianus is
> indeed not that. Therefore he cannot serve as Censor.
> >
> > The terms are consecutive. No amount of wriggling
> around will manage to redefine what consecutive terms are.
> The term Modianus is a candidate for is the term Laenas was
> elected to. All we are doing is changing the face behind the
> wheel of the censorial ship. It is still the same ship. it
> is still the same term. One censor resigns, a suffectus
> steps in. Same term Dexter. Same term :) Same term and
> CONSECUTIVE to the one Modianus completed. Therefore he
> cannot serve.
> >
> > You all keep trying though, I just knew this would
> happen as soon as I saw this posted :)
> >
> > Vale
> > Caesar
> >
> > --- On Wed, 5/13/09, Gaius Petronius Dexter
> <jfarnoud94@...> wrote:
> >
> > > From: Gaius Petronius Dexter
> <jfarnoud94@...>
> > > Subject: [Nova-Roma] Re: Problem with Censor
> Candidate
> > > To: Nova-Roma@yahoogroups.com
> > > Date: Wednesday, May 13, 2009, 4:07 PM
> > > Ave Caesar,
> > >
> > > >>> Fortunately the law states
> consecutive terms
> > > and all that the winning candidate in this
> election is doing
> > > is stepping into an established term, which was
> consecutive
> > > with the one Modianus occcupied, ergo he cannot
> serve as
> > > Censor.
> > >
> > > But as law says the exception is the censor
> suffectus.
> > >
> > > Modianus is not a censor which stand for a new
> consecutive
> > > censorship. He is a citizen which stand for being
> censor
> > > suffectus.
> > >
> > > Vale.
> > > C. Petronius Dexter
> > >
> > >
> > >
> > >
> > > ------------------------------------
> > >
> > > Yahoo! Groups Links
> > >
> > >
> > >     mailto:Nova-Roma-fullfeatured@yahoogroups.com
> > >
> > >
> > >
> >
>
>
>
>
> ------------------------------------
>
> Yahoo! Groups Links
>
>
>     mailto:Nova-Roma-fullfeatured@yahoogroups.com
>
>
>
Group: Nova-Roma Message: 65193 From: livia_plauta Date: 2009-05-13
Subject: Re: Problem with Censor Candidate
Salve Sulla,
I am in the consular cohors. I know they read the law. They also asked the rogatores for their opinions. After that, they accepted the candidacy.

Vale,
Livia

>
> Livia you are assuming the consuls read this law. They did not. If they did they would have not been caught off guard with this and now resort to emotional appeal. Which is the last refuge of an argument.
>
> The law is clear. Modianus cannot serve as Censor.
>
> The Censors should have properly vetted him - they did not. Now they need to actually lead NR - by removing Modianus from the list of candidates and we move forward with elections.
>
> Vale,
>
> Sulla
>
>
>
>
> --- In Nova-Roma@yahoogroups.com, "livia_plauta" <livia.plauta@> wrote:
> >
> > Salve Caesar,
> > the thing ir that the law says this:
> >
> > 1. No person shall hold the office of censor consecutively or more than twice in a five-year period. This exception to this provision shall be any censor suffectus who has served 6 months or less of his predecessor's term of office.
> >
> > Notice that it mentions "office", not "term" in the first sentence. The second sentence mentions "term", but it doesn't refer to the case in question.
> >
> > Now, if it said: "No person shall hold the office of censor for two consecutive *terms*, or for more than two *terms* in a five-year period", then your reasoning would be valid. As it is, nowhere it defines a "term", and nowhere it says a term is the same even if filled by two different people. These are just your illations and interpretations.
> >
> > When Modianus presented his candidacy the consuls read the law: they noted that Modianus wouldn't be holding the office consecutively,(check) and he would be holding it for the second time in a five-year period (not more) if elected. Check. The second sentence does not refer to Modianus' case. Check. Candidacy accepted.
> >
> > It's interesting enough that, if you really had concerns about this, you didn't announce them when Modianus' candidacy was accepted.
> >
> > To me this looks a lot as if a council was held by some people to find some way to make sure Cato had no rival, so, after long discussions, they decided to make up this matter about terms.
> > Why, are you so afraid Cato cannot stand his place in the elections?
> >
> > Vale,
> > Livia
> > >
> > >
> > > Salve Dexter
> > >
> > > Exactly. The ONLY exception to the rule is a censor suffectus who has served 6 months or less. Modianus is indeed not that. Therefore he cannot serve as Censor.
> > >
> > > The terms are consecutive. No amount of wriggling around will manage to redefine what consecutive terms are. The term Modianus is a candidate for is the term Laenas was elected to. All we are doing is changing the face behind the wheel of the censorial ship. It is still the same ship. it is still the same term. One censor resigns, a suffectus steps in. Same term Dexter. Same term :) Same term and CONSECUTIVE to the one Modianus completed. Therefore he cannot serve.
> > >
> > > You all keep trying though, I just knew this would happen as soon as I saw this posted :)
> > >
> > > Vale
> > > Caesar
> > >
> > > --- On Wed, 5/13/09, Gaius Petronius Dexter <jfarnoud94@> wrote:
> > >
> > > > From: Gaius Petronius Dexter <jfarnoud94@>
> > > > Subject: [Nova-Roma] Re: Problem with Censor Candidate
> > > > To: Nova-Roma@yahoogroups.com
> > > > Date: Wednesday, May 13, 2009, 4:07 PM
> > > > Ave Caesar,
> > > >
> > > > >>> Fortunately the law states consecutive terms
> > > > and all that the winning candidate in this election is doing
> > > > is stepping into an established term, which was consecutive
> > > > with the one Modianus occcupied, ergo he cannot serve as
> > > > Censor.
> > > >
> > > > But as law says the exception is the censor suffectus.
> > > >
> > > > Modianus is not a censor which stand for a new consecutive
> > > > censorship. He is a citizen which stand for being censor
> > > > suffectus.
> > > >
> > > > Vale.
> > > > C. Petronius Dexter
> > > >
> > > >
> > > >
> > > >
> > > > ------------------------------------
> > > >
> > > > Yahoo! Groups Links
> > > >
> > > >
> > > >     mailto:Nova-Roma-fullfeatured@yahoogroups.com
> > > >
> > > >
> > > >
> > >
> >
>
Group: Nova-Roma Message: 65194 From: Gnaeus Iulius Caesar Date: 2009-05-13
Subject: Re: Problem with Censor Candidate
Salve Consul
 
I know you say it was passed to the Rogators to check, but the law actually requires that the Censors perform this task.
 
Was Tiberius Galerius Paulinus consulted? As the law requires his input I would like to hear what he said on the matter. Did he agree with this finding?
 
Vale bene
Cn. Iulius Caesar

--- On Wed, 5/13/09, M•IVL• SEVERVS <m.iul.severus.consul@...> wrote:

From: M•IVL• SEVERVS <m.iul.severus.consul@...>
Subject: Re: [Nova-Roma] Re: Problem with Censor Candidate
To: Nova-Roma@yahoogroups.com
Date: Wednesday, May 13, 2009, 5:12 PM



Sulla,
 
Off guard? Emotional appeal? What are you talking about?
I wrote about a careful reading of the law, and to understand the spirit of the law.
How do you know that we didn't read the law, Sulla? Do you have some special powers, maybe?
And just who might be those Censors who should have properly vetted K. Fabius Buteo Modianus candidacy?
Yes, the law is clear. You are not. You are quite confusing.
Modianus candidacy was approved by the Rogatores and wasn't vetoed by the Tribuni Plebis. Why don't you ask them?
 
Vale,

M•IVL•SEVERVS
CONSVL•NOVÆ•ROMÆ

SENATOR
CONSVL•PROVINCIÆ•MEXICO


Group: Nova-Roma Message: 65195 From: Robert Woolwine Date: 2009-05-13
Subject: Re: Problem with Censor Candidate
The spirit of the law is clear. NO CONSECUTIVE TERMS. How hard is that to understand? Therefore Modianus cannot serve. The text of the law is clear. You are trying to get a camel to fit on the top of a pinhead in order to get your way. Follow the law. Don't try to appeal to people to try to twist the law. Follow the law. Remove Modianus's name. Why don't you try to change and show some leadership. Right now you are making a tempest in a teacup get worse because you are trying to find any legal loophole to squeeze him through.

How hard is it to simply follow the law in NR?

Vale,

Sulla

--- In Nova-Roma@yahoogroups.com, M•IVL• SEVERVS <m.iul.severus.consul@...> wrote:
>
> Sulla,
>
> Off guard? Emotional appeal? What are you talking about?
> I wrote about a careful reading of the law, and to understand the spirit of
> the law.
> How do you know that we didn't read the law, Sulla? Do you have some special
> powers, maybe?
> And just who might be those Censors who should have properly vetted K.
> Fabius Buteo Modianus candidacy?
> Yes, the law is clear. You are not. You are quite confusing.
> Modianus candidacy was approved by the Rogatores and wasn't vetoed by the
> Tribuni Plebis. Why don't you ask them?
>
> Vale,
>
> M•IVL•SEVERVS
> CONSVL•NOVƕROMÆ
>
> SENATOR
> CONSVL•PROVINCIƕMEXICO
>
Group: Nova-Roma Message: 65196 From: Gaius Petronius Dexter Date: 2009-05-13
Subject: Re: Problem with Censor Candidate
Dexter Sullae s.p.d.,

> The spirit of the law is clear. NO CONSECUTIVE TERMS.

If the spirit of the law is clear why do you shout?

Modianus is not a censor, he is a citizen, is not he?

Vale.
C. Petronius Dexter
Group: Nova-Roma Message: 65197 From: Lucius Cornelius Cicero Date: 2009-05-13
Subject: Re: Problem with Censor Candidate
A careful reading shows that he shouldn't be allowed to be a candidate. Understanding the spirit of the law makes that clear as well! And if you were wondering, just ask the person who drafted the law what the spirit behind it was!

All this talk of "interpreting the spirit of the law" is nothing but an attempt to try and get away with breaking the law. It's a word game and nothing else.

> I wrote about a careful reading of the law, and to understand the spirit of
> the law.
Group: Nova-Roma Message: 65198 From: Robert Woolwine Date: 2009-05-13
Subject: Re: Problem with Censor Candidate
Because as the author of the law - I think I would be an expert as to its rationale and spirit. Yet, when the consul talks about the spirit - I get the distinct feeling that he is trying to find a way to contort the law in ways it was not intended.

The law was intended to be the first step in institution a VERY Roman Concept of the Mos Maiorum. No consecutive offices. This was a baby step in the hope that eventually NR would be able to implement more of the Mos Maiorum. Eventually, I hoped, there would be laws similar to the ancients where no one could hold the same office in a decade. That we have not even expanded the Mos Maiorum is quite depressing.

So, in review (from the author of the law), the text is clear. The spirit is clear. There is no ambiguity. Modianus cannot run for Censor this time around.

Vale,

Sulla

--- In Nova-Roma@yahoogroups.com, "Gaius Petronius Dexter" <jfarnoud94@...> wrote:
>
> Dexter Sullae s.p.d.,
>
> > The spirit of the law is clear. NO CONSECUTIVE TERMS.
>
> If the spirit of the law is clear why do you shout?
>
> Modianus is not a censor, he is a citizen, is not he?
>
> Vale.
> C. Petronius Dexter
>
Group: Nova-Roma Message: 65199 From: Gaius Equitius Cato Date: 2009-05-13
Subject: Re: Problem with Censor Candidate
Cato omnibus in for SPD

Salvete!

I must strongly disagree with you, Modianus.

The existence of the law - or a very many laws - is not the root and cause of all the evils of this Republic. The Romans had heaps and piles of laws, and would certainly look at anyone who denied the law its proper place with horror - it's a very integral part of being a Roman to have law and to make law. It's one of the greatest legacies ancient Rome has given the Western world, and to think otherwise is a terrible mistake.

I have heard over and over again that we should not have "so many" laws, when in fact it is the *quality* of some laws which bring challenges to the Republic; it is putting the law in a Roman mind frame, a Roman cultural context, that presents us with a challenge, one to which we have only partially risen and with very mixed results.

So no, we don't have too many laws. We have too many *poorly written* laws. We have too many laws written with an 18th-century understanding of government in mind then stretched over a 2500-year-old frame of government. Although the Consular committee has become moribund after my attempt to revive it, I have been endeavoring to correct this, and will continue to do so.

Valete,

Cato

--- In Nova-Roma@yahoogroups.com, David Kling <tau.athanasios@...> wrote:
>
> I'm certainly in agreement with you on this Hortensia. When I was consul I
> didn't present any new legislation. I regret not appealing some of the laws
> we had, but at least I'm pleased that I didn't pass any new legislation. We
> need less, not more, laws.
>
> Valete;
>
> Caeso Fabius Buteo Modianus
>
> On Wed, May 13, 2009 at 5:30 PM, Maior <rory12001@...> wrote:
>
> >
> >
> > Salve Octavi:
> > actually I think this is a symptom of our cultural problem. If you don't
> > care about the cultus deorum, not interested in studying Latin, or
> > understanding the totality of Republican culture; what do you do?
> > Focus on politics and law-making...that was just a part of the Roman
> > republican experience, but it's turned into a non-productive time-wasting
> > game.
> > Marca Hortensia Maior
> >
> >
> >
> >
>
Group: Nova-Roma Message: 65200 From: David Kling Date: 2009-05-13
Subject: Re: Problem with Censor Candidate
Caeso Fabius Buteo Modianus Gaio Equitio Catoni salutem dicit

Of course you strongly disagree with me.  I wouldn't expect anything else from you.

Vale;

Modianus

On Wed, May 13, 2009 at 7:52 PM, Gaius Equitius Cato <mlcinnyc@...> wrote:


Cato omnibus in for SPD

Salvete!

I must strongly disagree with you, Modianus.

The existence of the law - or a very many laws - is not the root and cause of all the evils of this Republic. The Romans had heaps and piles of laws, and would certainly look at anyone who denied the law its proper place with horror - it's a very integral part of being a Roman to have law and to make law. It's one of the greatest legacies ancient Rome has given the Western world, and to think otherwise is a terrible mistake.

I have heard over and over again that we should not have "so many" laws, when in fact it is the *quality* of some laws which bring challenges to the Republic; it is putting the law in a Roman mind frame, a Roman cultural context, that presents us with a challenge, one to which we have only partially risen and with very mixed results.

So no, we don't have too many laws. We have too many *poorly written* laws. We have too many laws written with an 18th-century understanding of government in mind then stretched over a 2500-year-old frame of government. Although the Consular committee has become moribund after my attempt to revive it, I have been endeavoring to correct this, and will continue to do so.

Valete,

Cato




Group: Nova-Roma Message: 65201 From: Vaughn Date: 2009-05-13
Subject: Proper Greetings.
Even though I have been posting on the boards for three months with my official citizenship I would like to properly introduce myself.
My name is ({Vaughn C Hubbard} Riku) Gaius Iunius Nero (RGIN) Bracketed name is my birth name and the Riku is my Japanese name which is the name I've used for two years and the last part is my Roman name. I could go into explenation of my Roman name which I chose with great care with each aspect of my personality(the Nero part being an aspect of his more benevolent qualities Yes he did have them.) And if you want to know just ask:). I joined Nova Roma because in all honest truth there is not a more perfect group in existence for me. Anywho if there is any more you'de like to know just ask.
Di Vos Incolumes Custodiant.
GIN
GAIVS IVNIVS NERO.
Group: Nova-Roma Message: 65202 From: Gaius Equitius Cato Date: 2009-05-13
Subject: Re: Nova Roma: rebirth of pagan culture
Cato Iuliae Aquilae Marcae Hortensiae omnibusque in foro SPD

Salvete!

Maior, you do realize that the Judeo-Christian culture which you have such hatred for is the actual "coherent" and "authentic" culture which grew out of ancient polytheism, right? We *live* in the result of the transformation from a pagan power based system to a Christian power based system. It is both coherent and authentic. You just don't *like* it. What I *think* you mean is that you want to create a culture that strips Christians of their power to define it (I'm dropping the "Judeo" bit because 1) you claims to be a Jew when it suits you, and 2) you only really care about squishing Christians in any case, as you have made blatantly obvious).

The problem is that most cultures have certain similarities with regard to social constructs and moral values and to dismiss anything that smacks - to you - of Christianity is shooting yourself in the foot, as you did with your discussion of the idea of "mercy" or "clementia" on the Back Alley as well in fact with the whole idea of a set of "virtues".

Point in case is the whole idea of an ultimate legal authority in our current NR Constitution. Totally un-Roman, but also totally necessary in the minds of 21st century humans with the American Republican system in place. It is almost impossible for us to think of a society or community *without* a foundational legal document.

Iulia Aquila, Nova Roma is not the place to begin a protest against the practices of the State of Tennessee - or the United States government - no matter how strongly you feel about it.

We do not live in a society or culture that makes it possible to start with a tabula rasa; that's simply a fact, and no amount of hoping or fulminating will change that. To claim that you can simply segregate yourself - or that you can segregate the citizens of Nova Roma - from two thousand years of Western ethical and social evolution is simply irresponsible. This also tastes more than a little of the introduction of some kind of orthodoxy, in direct contradiction to the well-established basis of the religio Romana in orthopraxy.

What I am *not* seeing here is an appeal to our religious authorities - specifically the College of Pontiffs - to find out how the practice of the religio Romana can be best served within Nova Roma. That might be the better place to start.

Valete,

Cato
Group: Nova-Roma Message: 65203 From: Maior Date: 2009-05-13
Subject: Re: Problem with Censor Candidate
Hortensia Modiano omnibusque spd;
we're a small group of what 108 Assidui, we don't need a billion laws, and this nit-picking over the meaning of 'consecutive' is just plain ridiculous...

I was stuck calling & discussing with Equestria Laeca the affair of the Maine Attorney General, which left me no time to prepare and celebrate the Bona Dea on May 1. Over what? Sulla's complaint.

This legal & political wrangling produces nothing for Nova Roma. It is a sterile activity; we need to stop it. And engage in real life positive activities.

And now I'm going to labour over my Latin exam:)
bene valete in pacem deorum
Marca Hortensia Maior

I
>
> Cato omnibus in for SPD
>
> Salvete!
>
> I must strongly disagree with you, Modianus.
>
> The existence of the law - or a very many laws - is not the root and cause of all the evils of this Republic. The Romans had heaps and piles of laws, and would certainly look at anyone who denied the law its proper place with horror - it's a very integral part of being a Roman to have law and to make law. It's one of the greatest legacies ancient Rome has given the Western world, and to think otherwise is a terrible mistake.
>
> I have heard over and over again that we should not have "so many" laws, when in fact it is the *quality* of some laws which bring challenges to the Republic; it is putting the law in a Roman mind frame, a Roman cultural context, that presents us with a challenge, one to which we have only partially risen and with very mixed results.
>
> So no, we don't have too many laws. We have too many *poorly written* laws. We have too many laws written with an 18th-century understanding of government in mind then stretched over a 2500-year-old frame of government. Although the Consular committee has become moribund after my attempt to revive it, I have been endeavoring to correct this, and will continue to do so.
>
> Valete,
>
> Cato
>
> --- In Nova-Roma@yahoogroups.com, David Kling <tau.athanasios@> wrote:
> >
> > I'm certainly in agreement with you on this Hortensia. When I was consul I
> > didn't present any new legislation. I regret not appealing some of the laws
> > we had, but at least I'm pleased that I didn't pass any new legislation. We
> > need less, not more, laws.
> >
> > Valete;
> >
> > Caeso Fabius Buteo Modianus
> >
> > On Wed, May 13, 2009 at 5:30 PM, Maior <rory12001@> wrote:
> >
> > >
> > >
> > > Salve Octavi:
> > > actually I think this is a symptom of our cultural problem. If you don't
> > > care about the cultus deorum, not interested in studying Latin, or
> > > understanding the totality of Republican culture; what do you do?
> > > Focus on politics and law-making...that was just a part of the Roman
> > > republican experience, but it's turned into a non-productive time-wasting
> > > game.
> > > Marca Hortensia Maior
> > >
> > >
> > >
> > >
> >
>
Group: Nova-Roma Message: 65204 From: Lucius Coruncanius Cato Date: 2009-05-13
Subject: Problem with obeying the law
L. Coruncanius Cato Cornelio Sullae spd.

Senator, your lack of understanding of what you cluck to defend is really amazing.

"A" declares its candidacy. The rogatores chek "A"'s eligibility and inform the consuls. The consuls confirm the candidacy. If there is no veto by any magistrate capable of placing it, the candidacy stands. Period.

You talk so much about a law that you don't obey. Four magistrates specially in charge of this were involved, but all they are wrong, and you are right, just because you wrote that law? Please, step aside and accept decisions, even if you don't like them. This is called "obeying the law". One thing you pray for, but one thing you don't practice.

And, as your lack of comprehension of laws and internal procedures in NR has been very well proved, you should step aside and let space for more capable people instead of breaking all you can just for a childish revenge, as you admitted so many times. Accept the facts instead of living in a fantasy world. Show some dignitas Senator.

--
Di te incolumem custodiant.
L. Coruncanius Cato
Candidate to Aedilis Curulis

--- El jue, 14/5/09, Robert Woolwine <l_cornelius_sulla@...> escribió:

De: Robert Woolwine <l_cornelius_sulla@...>
Asunto: [Nova-Roma] Re: Problem with Censor Candidate
Para: Nova-Roma@yahoogroups.com
Fecha: jueves, 14 mayo, 2009 1:04

Livia you are assuming the consuls read this law. They did not. If they did they would have not been caught off guard with this and now resort to emotional appeal. Which is the last refuge of an argument.

The law is clear. Modianus cannot serve as Censor.

The Censors should have properly vetted him - they did not. Now they need to actually lead NR - by removing Modianus from the list of candidates and we move forward with elections.

Vale,

Sulla

--- In Nova-Roma@yahoogrou ps.com, "livia_plauta" <livia.plauta@ ...> wrote:
>
> Salve Caesar,
> the thing ir that the law says this:
>
> 1. No person shall hold the office of censor consecutively or more than twice in a five-year period. This exception to this provision shall be any censor suffectus who has served 6 months or less of his predecessor' s term of office.
>
> Notice that it mentions "office", not "term" in the first sentence. The second sentence mentions "term", but it doesn't refer to the case in question.
>
> Now, if it said: "No person shall hold the office of censor for two consecutive *terms*, or for more than two *terms* in a five-year period", then your reasoning would be valid. As it is, nowhere it defines a "term", and nowhere it says a term is the same even if filled by two different people. These are just your illations and interpretations.
>
> When Modianus presented his candidacy the consuls read the law: they noted that Modianus wouldn't be holding the office consecutively, (check) and he would be holding it for the second time in a five-year period (not more) if elected. Check. The second sentence does not refer to Modianus' case. Check. Candidacy accepted.
>
> It's interesting enough that, if you really had concerns about this, you didn't announce them when Modianus' candidacy was accepted.
>
> To me this looks a lot as if a council was held by some people to find some way to make sure Cato had no rival, so, after long discussions, they decided to make up this matter about terms.
> Why, are you so afraid Cato cannot stand his place in the elections?
>
> Vale,
> Livia
> >
> >
> > Salve Dexter
> >
> > Exactly. The ONLY exception to the rule is a censor suffectus who has served 6 months or less. Modianus is indeed not that. Therefore he cannot serve as Censor.
> >
> > The terms are consecutive. No amount of wriggling around will manage to redefine what consecutive terms are. The term Modianus is a candidate for is the term Laenas was elected to. All we are doing is changing the face behind the wheel of the censorial ship. It is still the same ship. it is still the same term. One censor resigns, a suffectus steps in. Same term Dexter. Same term :) Same term and CONSECUTIVE to the one Modianus completed. Therefore he cannot serve.
> >
> > You all keep trying though, I just knew this would happen as soon as I saw this posted :)
> >
> > Vale
> > Caesar
> >
> > --- On Wed, 5/13/09, Gaius Petronius Dexter <jfarnoud94@ > wrote:
> >
> > > From: Gaius Petronius Dexter <jfarnoud94@ >
> > > Subject: [Nova-Roma] Re: Problem with Censor Candidate
> > > To: Nova-Roma@yahoogrou ps.com
> > > Date: Wednesday, May 13, 2009, 4:07 PM
> > > Ave Caesar,
> > >
> > > >>> Fortunately the law states consecutive terms
> > > and all that the winning candidate in this election is doing
> > > is stepping into an established term, which was consecutive
> > > with the one Modianus occcupied, ergo he cannot serve as
> > > Censor.
> > >
> > > But as law says the exception is the censor suffectus.
> > >
> > > Modianus is not a censor which stand for a new consecutive
> > > censorship. He is a citizen which stand for being censor
> > > suffectus.
> > >
> > > Vale.
> > > C. Petronius Dexter
> > >
> > >
> > >
> > >
> > > ------------ --------- --------- ------
> > >
> > > Yahoo! Groups Links
> > >
> > >
> > >     mailto:Nova-Roma-fullfeatu red@yahoogroups. com
> > >
> > >
> > >
> >
>


Group: Nova-Roma Message: 65205 From: David Kling Date: 2009-05-13
Subject: Re: Problem with Censor Candidate
Caeso Fabius Buteo Modianus S.P.D.

Precisely. 

A.  I was elected censor, ending office at the end of 2008.
B.  Then Laenas was elected censor and took office as I was leaving office.
C.  Laenas was censor for several months and resigned.
D.  If I am elected censor again then I will assume office after Laenas; however, the service date (and my oath) will not be retroactive to January 1st, but rather the day of the results of the election.
E.  Therefore, it is not consecutive -- that is without interruption.
F.  IF... the oath of office was retroactive to January 1st I would agree with what some folks are advocating.  But this is not the case, and the date of office is assumed when the oath is made and the new censor assumes responsibilities as a magistrate.  The term of service for a censor normatively is two years; however, because of the resignation of Laenas the term of censor suffectus is modified to consist only of the time remaining of the normative term. 

Valete:

Caeso Fabius Buteo Modianus

On Wed, May 13, 2009 at 5:30 PM, livia_plauta <livia.plauta@...> wrote:


Salve Caesar,
no, actually if it was Cato in the same position, still none of us would have thought of denying that "consecutive" means "consecutive".
As a member of the consular cohors, I can assure you that the issue was addressed, and Modianus' candidacy was found to be perfectly legal.

"Consecutive" is an adjective that derives from Latin, and, luckily for us, has the same meaning in all neolatin languages and in English, so any misunderstanding can be ruled out.

Modianus was a censor. Now he is not a censor. He will be a censor again if elected. Ergo, his two terms will not be consecutive.
They would be consecutive if he was running for censor while he is still a censor.

Vale,
Livia




Group: Nova-Roma Message: 65206 From: Gaius Petronius Dexter Date: 2009-05-13
Subject: Re: Problem with Censor Candidate
C. Petronius L. Sullae s.p.d.,

>>> Because as the author of the law - I think I would be an expert as to its rationale and spirit.<<<

In a law, it is not that you should want to say which is important, but what you say. The law is written, words are the meaning of the law. The intention could be different but we have as law not a spirit but words that you chose.

>>> The law was intended to be the first step in institution a VERY Roman Concept of the Mos Maiorum. No consecutive offices.

What do you want to say with "consecutive offices"? I think that you want to say the same office consecutively held. But your words can also say that after an office the magistrate does not continue the year following his career by an other office.

>>>This was a baby step in the hope that eventually NR would be able to implement more of the Mos Maiorum.

The career was in the Mos Maiorum. And the Romans could hold consecutive offices. Questor a year and tribune of the Plebs the following year.

>>> Eventually, I hoped, there would be laws similar to the ancients where no one could hold the same office in a decade. That we have not even expanded the Mos Maiorum is quite depressing.

Now you speak about the same offices. And it is true that Romans gave gaps between for holding some same offices, above all the most main as consulship.

> So, in review (from the author of the law), the text is clear. The spirit is clear. There is no ambiguity. Modianus cannot run for Censor this time around.

It is your interpretation of the law.

Vale.
C. Petronius Dexter
Group: Nova-Roma Message: 65207 From: Lucius Coruncanius Cato Date: 2009-05-13
Subject: Re: Proper Greetings.
L. Coruncanius Cato Gn. Iunio Neroni spd.

Welcome! I hope you find what you are looking for. :D


--
Di te incolumem custodiant.
L. Coruncanius Cato
Candidate to Aedilis Curulis

--- El mié, 13/5/09, Vaughn <rikudemyx@...> escribió:

De: Vaughn <rikudemyx@...>
Asunto: [Nova-Roma] Proper Greetings.
Para: Nova-Roma@yahoogroups.com
Fecha: miércoles, 13 mayo, 2009 11:28

Even though I have been posting on the boards for three months with my official citizenship I would like to properly introduce myself.
My name is ({Vaughn C Hubbard} Riku) Gaius Iunius Nero (RGIN) Bracketed name is my birth name and the Riku is my Japanese name which is the name I've used for two years and the last part is my Roman name. I could go into explenation of my Roman name which I chose with great care with each aspect of my personality( the Nero part being an aspect of his more benevolent qualities Yes he did have them.) And if you want to know just ask:). I joined Nova Roma because in all honest truth there is not a more perfect group in existence for me. Anywho if there is any more you'de like to know just ask.
Di Vos Incolumes Custodiant.
GIN
GAIVS IVNIVS NERO.


Group: Nova-Roma Message: 65208 From: Q. Valerius Poplicola Date: 2009-05-13
Subject: Re: Election results for aedilis plebis
Q. Valerius M. Arminio S. P. V. D.

Congratulations on your election! We have a lot of work to do, so please contact either me or Metellus so we can get the show on the road. :)

Optime uale!

--- In Nova-Roma@yahoogroups.com, Gaius Vipsanius Agrippa <canadaoccidentalis@...> wrote:
>
>
> Salvete
>
> The results of the election for aedilis plebis are in. A special thank you goes out to the custodes and diribitores for their work in this election.
>
> Marcus Arminius Maior is elected to the office. He carried 28 of the tribes to 6 for Quintus Gratius Acacius. Congratulations to the winner and thanks to both candidates for their willingness to serve the republic.
>
> Gaius Vipsanius Agrippa
> Tribunus Plebis
>
Group: Nova-Roma Message: 65209 From: Q. Valerius Poplicola Date: 2009-05-13
Subject: Re: Problem with Censor Candidate
> It is your interpretation of the law.
>
> Vale.
> C. Petronius Dexter


Any other interpretation is inconsistent and hypocritical and certainly against the Mos Maiorum that Dear Consuls love to parade as the filler to the laws when the law is unclear.
Group: Nova-Roma Message: 65210 From: Q. Valerius Poplicola Date: 2009-05-13
Subject: Re: Problem with Censor Candidate
Modiano:

> D. If I am elected censor again then I will assume office after Laenas;
> however, the service date (and my oath) will not be retroactive to January
> 1st, but rather the day of the results of the election.

However, it's not days that are seen as consecutive, but terms. For example, if you were a censor for 365 days, but resigned *at the last minute*, do you think you could run again? Is that not consecutive? Of course it is.

The *terms* need to be consecutive, not the minutes. Not the days. Not even the months. *Terms*.
Group: Nova-Roma Message: 65212 From: Maior Date: 2009-05-13
Subject: Re: Problem with Censor Candidate
Maior Catoni omnibusque spd;
no matter how well-written a law; we still only have some 100 assidui, I think we can spend our time on other productive aspects of Roman culture; cultus deorum, poetry, literature, history, Latin, philosophy, the entire range of Romanitas.

To focus solely on laws and politics is a barren exercise as everyone in this forum can see and retards our development as a true international culture.
valete in pacem deorum
Marca Hortensia Maior
>
> Cato Modiano omnibusque in foro SPD
>
> Salvete!
>
> No, I must disagree with you, Modianus. We do not need fewer laws, we need better-written ones. Having fewer laws is not Roman by any means, nor does it even begin to approach the way the Romans felt about the law. Quite the opposite, in fact.
>
> But our laws need to be re-written in many cases to make them useful to a community like ours.
>
> I have heard, over and over again, this cry that too many laws exist, and that they are the root and cause of al the evils of the Republic. They are not. it is how they are *written* that causes difficulty.
>
> Valete,
>
> Cato
>
> --- In Nova-Roma@yahoogroups.com, David Kling <tau.athanasios@> wrote:
> >
> > I'm certainly in agreement with you on this Hortensia. When I was consul I
> > didn't present any new legislation. I regret not appealing some of the laws
> > we had, but at least I'm pleased that I didn't pass any new legislation. We
> > need less, not more, laws.
> >
> > Valete;
> >
> > Caeso Fabius Buteo Modianus
> >
> > On Wed, May 13, 2009 at 5:30 PM, Maior <rory12001@> wrote:
> >
> > >
> > >
> > > Salve Octavi:
> > > actually I think this is a symptom of our cultural problem. If you don't
> > > care about the cultus deorum, not interested in studying Latin, or
> > > understanding the totality of Republican culture; what do you do?
> > > Focus on politics and law-making...that was just a part of the Roman
> > > republican experience, but it's turned into a non-productive time-wasting
> > > game.
> > > Marca Hortensia Maior
> > >
> > >
> > >
> > >
> >
>
Group: Nova-Roma Message: 65213 From: Gnaeus Iulius Caesar Date: 2009-05-13
Subject: Re: Problem with Censor Candidate
Cn. Iulius Caesar SPD
 
Re the points below:
 
A. Correct. A given fact
B. Correct. A given fact
C. Correct. A given fact
D. Of course the winning candidate would take office AFTER Laenas, it couldn't really be before could it??? Of course the oath is not retroactive. The winning candidate would be taking an oath that related to someone else. That's a simplistic smokescreen.
E. The term of office is not measured by the oath. That's patent nonsense. The term of office was the term January 1st 2009 to December 31st 2010. The term of office for the Censor elected after Modianus is just that. The fact the face has changed at the wheel of the Censorial ship is irrelevant. Consecutive terms are illegal. No candidate who was Censor for the whole period January 2007 to December 31st 2008 can serve as Censor during January 1st 2009 to December 31st 2010. It's illegal.
F. The constitution as I quoted in earlier posts relates the use of the word office to term, it speaks of assuming the remaining term of the predecessor.
 
Caeso Fabius Buteo Modianus is thus expressly forbidden by law from serving as Censor until 1st January 2011. Any attempts to suggest otherwise are just nonsense. However, the attempted trick with the oath was at least more creative than redefining "consecutive". Feeble, but more creative.
 
Next theory?
 
Optime valete
 

Sent: Wednesday, May 13, 2009 6:31 PM
Subject: Re: [Nova-Roma] Re: Problem with Censor Candidate

Caeso Fabius Buteo Modianus S.P.D.

Precisely. 

A.  I was elected censor, ending office at the end of 2008.
B.  Then Laenas was elected censor and took office as I was leaving office.
C.  Laenas was censor for several months and resigned.
D.  If I am elected censor again then I will assume office after Laenas; however, the service date (and my oath) will not be retroactive to January 1st, but rather the day of the results of the election.
E.  Therefore, it is not consecutive -- that is without interruption.
F.  IF... the oath of office was retroactive to January 1st I would agree with what some folks are advocating.  But this is not the case, and the date of office is assumed when the oath is made and the new censor assumes responsibilities as a magistrate.  The term of service for a censor normatively is two years; however, because of the resignation of Laenas the term of censor suffectus is modified to consist only of the time remaining of the normative term. 

Valete:

Caeso Fabius Buteo Modianus

On Wed, May 13, 2009 at 5:30 PM, livia_plauta <livia.plauta@...> wrote:


Salve Caesar,
no, actually if it was Cato in the same position, still none of us would have thought of denying that "consecutive" means "consecutive".
As a member of the consular cohors, I can assure you that the issue was addressed, and Modianus' candidacy was found to be perfectly legal.

"Consecutive" is an adjective that derives from Latin, and, luckily for us, has the same meaning in all neolatin languages and in English, so any misunderstanding can be ruled out.

Modianus was a censor. Now he is not a censor. He will be a censor again if elected. Ergo, his two terms will not be consecutive.
They would be consecutive if he was running for censor while he is still a censor.

Vale,
Livia




Group: Nova-Roma Message: 65214 From: Gaius Petronius Dexter Date: 2009-05-13
Subject: Re: Problem with Censor Candidate
C. Petronius Q. Valerio s.p.d.,


>>> Any other interpretation is inconsistent and hypocritical and certainly against the Mos Maiorum that Dear Consuls love to parade as the filler to the laws when the law is unclear.<<<

You want to proove inconsistence with the word "term of office". But this word is on the second part of the law, about the censor suffectus.

And the law was written not about the terms but the persons :
"This law shall regulate the amount of times a person may hold certain elected magistracies during a specified time period."

Vale.
C. Petronius Dexter
Group: Nova-Roma Message: 65215 From: Gaius Equitius Cato Date: 2009-05-13
Subject: Re: Proper Greetings.
C. Equitius Cato C. Iunio Neroni salutem dicit.

Salve!

And nice to meet you officially.

Vale,

Cato

--- In Nova-Roma@yahoogroups.com, "Vaughn" <rikudemyx@...> wrote:
>
> Even though I have been posting on the boards for three months with my official citizenship I would like to properly introduce myself.
> My name is ({Vaughn C Hubbard} Riku) Gaius Iunius Nero (RGIN) Bracketed name is my birth name and the Riku is my Japanese name which is the name I've used for two years and the last part is my Roman name. I could go into explenation of my Roman name which I chose with great care with each aspect of my personality(the Nero part being an aspect of his more benevolent qualities Yes he did have them.) And if you want to know just ask:). I joined Nova Roma because in all honest truth there is not a more perfect group in existence for me. Anywho if there is any more you'de like to know just ask.
> Di Vos Incolumes Custodiant.
> GIN
> GAIVS IVNIVS NERO.
>
Group: Nova-Roma Message: 65216 From: Gaius Equitius Cato Date: 2009-05-13
Subject: Re: Election results for aedilis plebis
C. Equitius Cato M. Arminio Mairoi sal.

Felicitations, aedile, on your election. May (the) God(s) grant you the wisdom and spirit to serve the Respublica wisely.

Vale,

Cato

--- In Nova-
> --- In Nova-Roma@yahoogroups.com, Gaius Vipsanius Agrippa <canadaoccidentalis@> wrote:
> >
> >
> > Salvete
> >
> > The results of the election for aedilis plebis are in. A special thank you goes out to the custodes and diribitores for their work in this election.
> >
> > Marcus Arminius Maior is elected to the office. He carried 28 of the tribes to 6 for Quintus Gratius Acacius. Congratulations to the winner and thanks to both candidates for their willingness to serve the republic.
> >
> > Gaius Vipsanius Agrippa
> > Tribunus Plebis
> >
>
Group: Nova-Roma Message: 65217 From: Q. Valerius Poplicola Date: 2009-05-13
Subject: Re: Problem with Censor Candidate
Yes, like title-grabbing which is what Modianus has only done since he's been here.

--- In Nova-Roma@yahoogroups.com, Matt Hucke <hucke@...> wrote:
>
>
> > If that's the case, why don't we just dispense with laws altogether? After all,
> > who needs those stuffy old intellectuals who care about things like the
> > meanings of words or the applicability of laws. Let's all just do what we want!
>
> That *would* be nice. Imagine, if the energy of the people of Nova Roma were
> channeled into something *useful*!
>
>
> --
> Matt Hucke (hucke@...), programmer.
> author, Graveyards of Illinois - http://graveyards.com/
> CYNICO.NET - hosting from $8.33/month; domains $13 - http://cynico.net/
>
Group: Nova-Roma Message: 65218 From: Lucius Cornelius Cicero Date: 2009-05-13
Subject: Re: Problem with Censor Candidate
So you're proposing an organisation with no rules? Wouldn't be much of an organisation. What's it going to be called, Roma Anarchia? But then everyone can call it something different, we don't want rules or any of that boring stuff!

Surely it must be obvious that no rules are just as bad as bad rules.

--- In Nova-Roma@yahoogroups.com, Matt Hucke <hucke@...> wrote:
>
>
> > Well there you have it then, an open admission that you care nothing for
> > either the laws of the "republic" or the rules of this organisation.
>
> Exactly right. I've been saying that for years - weren't you listening?
>
> This wretched mass of "law", and the obsession that some people have with it,
> is the reason I'm no longer active, and no longer contributing my skills to
> the web site or any other activity here.
>
> Down with law! Down with bureaucrats! Freedom!
>
> Vale, Octavius.
>
> --
> Matt Hucke (hucke@...), programmer.
> author, Graveyards of Illinois - http://graveyards.com/
> CYNICO.NET - hosting from $8.33/month; domains $13 - http://cynico.net/
>
Group: Nova-Roma Message: 65219 From: Gaius Equitius Cato Date: 2009-05-13
Subject: Re: Problem with Censor Candidate
Cat M. Hortensiae Maiori sal.

Salve!

We have 192 assidui. And you are certainly welcome to explore whatever avenues of Roman-ness that you find personally engaging. I like the law and government. There is room for everyone in the Respublica to enjoy that which they seek.

Vale,

Cato

--- In Nova-Roma@yahoogroups.com, "Maior" <rory12001@...> wrote:
>
> Maior Catoni omnibusque spd;
> no matter how well-written a law; we still only have some 100 assidui, I think we can spend our time on other productive aspects of Roman culture; cultus deorum, poetry, literature, history, Latin, philosophy, the entire range of Romanitas.
>
> To focus solely on laws and politics is a barren exercise as everyone in this forum can see and retards our development as a true international culture.
> valete in pacem deorum
> Marca Hortensia Maior
> >
> > Cato Modiano omnibusque in foro SPD
> >
> > Salvete!
> >
> > No, I must disagree with you, Modianus. We do not need fewer laws, we need better-written ones. Having fewer laws is not Roman by any means, nor does it even begin to approach the way the Romans felt about the law. Quite the opposite, in fact.
> >
> > But our laws need to be re-written in many cases to make them useful to a community like ours.
> >
> > I have heard, over and over again, this cry that too many laws exist, and that they are the root and cause of al the evils of the Republic. They are not. it is how they are *written* that causes difficulty.
> >
> > Valete,
> >
> > Cato
> >
> > --- In Nova-Roma@yahoogroups.com, David Kling <tau.athanasios@> wrote:
> > >
> > > I'm certainly in agreement with you on this Hortensia. When I was consul I
> > > didn't present any new legislation. I regret not appealing some of the laws
> > > we had, but at least I'm pleased that I didn't pass any new legislation. We
> > > need less, not more, laws.
> > >
> > > Valete;
> > >
> > > Caeso Fabius Buteo Modianus
> > >
> > > On Wed, May 13, 2009 at 5:30 PM, Maior <rory12001@> wrote:
> > >
> > > >
> > > >
> > > > Salve Octavi:
> > > > actually I think this is a symptom of our cultural problem. If you don't
> > > > care about the cultus deorum, not interested in studying Latin, or
> > > > understanding the totality of Republican culture; what do you do?
> > > > Focus on politics and law-making...that was just a part of the Roman
> > > > republican experience, but it's turned into a non-productive time-wasting
> > > > game.
> > > > Marca Hortensia Maior
> > > >
> > > >
> > > >
> > > >
> > >
> >
>
Group: Nova-Roma Message: 65220 From: Lucius Cornelius Cicero Date: 2009-05-13
Subject: Re: Problem with Censor Candidate
What would be the point of any laws if people don't care about following them? Few or many, it wouldn't matter, just as now.

--- In Nova-Roma@yahoogroups.com, David Kling <tau.athanasios@...> wrote:
>
> I'm certainly in agreement with you on this Hortensia. When I was consul I
> didn't present any new legislation. I regret not appealing some of the laws
> we had, but at least I'm pleased that I didn't pass any new legislation. We
> need less, not more, laws.
>
> Valete;
>
> Caeso Fabius Buteo Modianus
>
> On Wed, May 13, 2009 at 5:30 PM, Maior <rory12001@...> wrote:
>
> >
> >
> > Salve Octavi:
> > actually I think this is a symptom of our cultural problem. If you don't
> > care about the cultus deorum, not interested in studying Latin, or
> > understanding the totality of Republican culture; what do you do?
> > Focus on politics and law-making...that was just a part of the Roman
> > republican experience, but it's turned into a non-productive time-wasting
> > game.
> > Marca Hortensia Maior
> >
> >
> >
> >
>
Group: Nova-Roma Message: 65221 From: Ian McKay Date: 2009-05-13
Subject: (no subject)
All to seek is a tall, tall ship, and a star to steer her by!!!! http://livinghistoryengineer.com
Group: Nova-Roma Message: 65222 From: Gaius Equitius Cato Date: 2009-05-13
Subject: Re: Problem with Censor Candidate
Cato Fabio Modianus sal.

Salve.

Ah. So rather than consider the reasoning behind my disagreement you would rather focus on personality. Interesting approach to rational discussion.

Vale,

Cato

--- In Nova-Roma@yahoogroups.com, David Kling <tau.athanasios@...> wrote:
>
> Caeso Fabius Buteo Modianus Gaio Equitio Catoni salutem dicit
>
> Of course you strongly disagree with me. I wouldn't expect anything else
> from you.
>
> Vale;
>
> Modianus
>
> On Wed, May 13, 2009 at 7:52 PM, Gaius Equitius Cato <mlcinnyc@...>wrote:
>
> >
> >
> > Cato omnibus in for SPD
> >
> > Salvete!
> >
> > I must strongly disagree with you, Modianus.
> >
> > The existence of the law - or a very many laws - is not the root and cause
> > of all the evils of this Republic. The Romans had heaps and piles of laws,
> > and would certainly look at anyone who denied the law its proper place with
> > horror - it's a very integral part of being a Roman to have law and to make
> > law. It's one of the greatest legacies ancient Rome has given the Western
> > world, and to think otherwise is a terrible mistake.
> >
> > I have heard over and over again that we should not have "so many" laws,
> > when in fact it is the *quality* of some laws which bring challenges to the
> > Republic; it is putting the law in a Roman mind frame, a Roman cultural
> > context, that presents us with a challenge, one to which we have only
> > partially risen and with very mixed results.
> >
> > So no, we don't have too many laws. We have too many *poorly written* laws.
> > We have too many laws written with an 18th-century understanding of
> > government in mind then stretched over a 2500-year-old frame of government.
> > Although the Consular committee has become moribund after my attempt to
> > revive it, I have been endeavoring to correct this, and will continue to do
> > so.
> >
> > Valete,
> >
> > Cato
> >
> >
> >
> >
>
Group: Nova-Roma Message: 65223 From: Ian McKay Date: 2009-05-13
Subject: "Roman Times Quarterly," Spring - 2009
Ladies and Gentlemen;

I am pleased to announce that the subject publication has now been posted for your enjoyment.  The following URL is applicable:

http://monsaventinus.wikia.com/wiki/Roman_Times_Quarterly

As indicated this publication is due quarterly and features items of interest in regard to ancient Roman culture.  Anyone wishing to contribute an article, poem, story, or other literary aspects should contact the Managing Editor at jlmtopog@...

My thanks for your consideration of this message I wish you the enjoyment of the quarterly.

Respectfully;

Marcus Audens
All to seek is a tall, tall ship, and a star to steer her by!!!! http://livinghistoryengineer.com
Group: Nova-Roma Message: 65224 From: Gaius Equitius Cato Date: 2009-05-13
Subject: Re: "Roman Times Quarterly," Spring - 2009
Cato Marco Audenti sal.

Salve!

Superb, senator :)

Congratulations to you and your team.

Vale,

Cato

--- In Nova-Roma@yahoogroups.com, "Ian McKay" <MarcusAudens@...> wrote:
>
> Ladies and Gentlemen;
>
> I am pleased to announce that the subject publication has now been posted for your enjoyment. The following URL is applicable:
>
> http://monsaventinus.wikia.com/wiki/Roman_Times_Quarterly
>
> As indicated this publication is due quarterly and features items of interest in regard to ancient Roman culture. Anyone wishing to contribute an article, poem, story, or other literary aspects should contact the Managing Editor at jlmtopog@...
>
> My thanks for your consideration of this message I wish you the enjoyment of the quarterly.
>
> Respectfully;
>
> Marcus Audens
>
Group: Nova-Roma Message: 65225 From: L Julia Aquila Date: 2009-05-13
Subject: Re: Nova Roma: rebirth of pagan culture
Iulia Aquila Equitio Catoni S.P.D

I understand that you are blinded when it comes to the topic of Religion. However had you taken the time to comprehend the very words I wrote you would have also comprehended the message within rather than include it in your vitriol laced agenda.
Now Senator Cato, I will explain in words that perhaps you will understand.
In the interest of the citizens of Nova Roma, those who practice the Religio; they should be aware of laws in their individual states that may be detrimental to their practice and also to their livelihoods.
In the interest of the citizens of the Respublica.
This, Senator Cato, is simply about individuals rights, so her citizens can be well prepared and forewarned.
That is the first point.
Senator Cato, do individual rights only count when you bloviate about *your* rights being disrespected after *you* repeatedly impinge on others rights by disturbing the peace and harmony of the Respublica with a lack of dignitas and respect you have demonstrated in the past? That, Senator Cato, is a double standard.
This, Senator Cato, is not a good quality for a candidate for Censor.

The second point is that we also must be careful that in Nova Roma we do not fall into a similar trap with rules, ideals and laws that impinge on the rights of our citizens:
"We must also be careful to avoid being intolerant ourselves and within our particular culture this will take a sensitive balance between upholding a culture with the Religio at its center and upholding the rights of all our citizens who do not practice the Religio or hold other beliefs."
We should be proactive so we do not have to deal with self serving egoism expressed as concern, which you also appear to demonstrate Senator Cato, and create discord and disharmony, bringing all progress to a halt, rather than try to work together to reconcile and make the Respublica's rules, ideals and légés work for all her citizens. It could have been easily concluded that there may have been a political agenda behind such self serving demonstrations.
This, Senator Cato, is not a good example to set forth for Novi Romani, for a Senator, and certainly not for a candidate for Censor.

The third point being that in order to promote a sense of community in Nova Roma, for her citizens, taking example from Religions such as yours and "Â…appeal to the ethereal part of our humanity, that wondrous, precious part where compassion reigns, craves companionship, affirmation and fellowship. Novi Romani should be regularly surrounded by a community that shares their convictions and reinforces them through such offerings as literature, art and ritual."

It appears that you are presuming what does not exist in an attempt to discredit other citizens, the citizens of the Respublica. Perhaps, Senator, you might re-examine your motives and begin to look for commonalities, for fellowship, rather than continually looking for something to disagree about or be contentious over.
In my mind you have discredited yourself with statements that appear duplicitous, hypocritical and bear the markings of double standards.
Those, Senator Cato, are not qualities I will vote for in a Censor.

Vale,
L. Iulia Aquila
Group: Nova-Roma Message: 65226 From: Gaius Equitius Cato Date: 2009-05-13
Subject: Re: Nova Roma: rebirth of pagan culture
Cato Iulia Aquilae sal.

Salve!

This has nothing to do with blindness, Iulia Aquila. This has to do with common sense. The very qualities that you extoll are qualities that you learned...where? In a country in the Western world that has been based on Christian culture and identity for 1500 years or more. The rights guaranteed to you under the United States Constitution are rights that grew out of that culture; so while you cry to it to right the wrongs you find in Tennessee you shove it away as unsuitable for the citizens of the Respublica?

You cannot pretend that it has not existed, that it has not shaped our very understanding of who we are in relationship to each other and society as a whole anymore than you can pretend that you no longer understand the English language because you don't like the Angles or the Saxons or the Normans or any of the other pieces of linguistic history that came together to form it.

There have been few voices in this Respublica stronger than mine in support and favour of the religio Romana; that is simply a fact. I continue to support it, and only hope that the reconstruction of the religio is not founded, as you and Maior would seem to believe is necessary, on a simple nonsensical and ignorant diametrical opposition to Christianity but rather the value inherent in it in and of itself.

You do it, and the practitioners of it, a grave injustice to make it worthy only as a knee-jerk response to an intense dislike for any other religious belief system. It is not valuable because it is in opposition to Christianity; it has a strength and vitality necessary to the foundations of the Respublica all its own. That is what the religio and its practitioners - and the whole Respublica - should be focusing on.

Vale,

Cato
Group: Nova-Roma Message: 65227 From: Robert Woolwine Date: 2009-05-13
Subject: Re: Problem with Censor Candidate
This is your argument? Really? When has an oath ever determined a magistracy. Where is the law that mentions this rationale? Or did you make it up? Because this looks like your scrapping the bottom of the barrel!

Why don't you save whatever dignitas you have left and just remove your name from the candidacy. Because this just makes you look desperate. Are you really that desperate?

Sulla

--- In Nova-Roma@yahoogroups.com, David Kling <tau.athanasios@...> wrote:
>
> Caeso Fabius Buteo Modianus S.P.D.
>
> Precisely.
>
> A. I was elected censor, ending office at the end of 2008.
> B. Then Laenas was elected censor and took office as I was leaving office.
> C. Laenas was censor for several months and resigned.
> D. If I am elected censor again then I will assume office after Laenas;
> however, the service date (and my oath) will not be retroactive to January
> 1st, but rather the day of the results of the election.
> E. Therefore, it is not consecutive -- that is without interruption.
> F. IF... the oath of office was retroactive to January 1st I would agree
> with what some folks are advocating. But this is not the case, and the date
> of office is assumed when the oath is made and the new censor assumes
> responsibilities as a magistrate. The term of service for a censor
> normatively is two years; however, because of the resignation of Laenas the
> term of censor suffectus is modified to consist only of the time remaining
> of the normative term.
>
> Valete:
>
> Caeso Fabius Buteo Modianus
>
> On Wed, May 13, 2009 at 5:30 PM, livia_plauta <livia.plauta@...>wrote:
>
> >
> >
> > Salve Caesar,
> > no, actually if it was Cato in the same position, still none of us would
> > have thought of denying that "consecutive" means "consecutive".
> > As a member of the consular cohors, I can assure you that the issue was
> > addressed, and Modianus' candidacy was found to be perfectly legal.
> >
> > "Consecutive" is an adjective that derives from Latin, and, luckily for us,
> > has the same meaning in all neolatin languages and in English, so any
> > misunderstanding can be ruled out.
> >
> > Modianus was a censor. Now he is not a censor. He will be a censor again if
> > elected. Ergo, his two terms will not be consecutive.
> > They would be consecutive if he was running for censor while he is still a
> > censor.
> >
> > Vale,
> > Livia
> >
> >
> >
> >
>
Group: Nova-Roma Message: 65228 From: L Julia Aquila Date: 2009-05-13
Subject: Re: Nova Roma: rebirth of pagan culture
Iulia Aquila Equitio Catoni S.P.D

Now Senator Cato, it appears you are beyond comprehension and I appear to have upset you. My statement simply includes emulating the admirable qualities that work in the "mainstream" culture in companionship, affirmation and fellowship of all beliefs and cultures. My you might certainly have a malicious agenda to ascribe anything more to that sentiment.
Senator Cato, it also appears that not only do you twist others words, now, once again, you insult the citizens' intelligence by making up things to ascribe to another.
Words never said and inferences never made.
Not just a stretch anymore but now you appear to be lying.
Is this because you shove away what you deem unsuitable for the citizens of the Respublica to meet your own end?
It appears so. I repeat:
This, Senator Cato, is not a good example to set forth for Novi Romani, for a Senator, and certainly not for a candidate for Censor

I also repeat:
It appears that you are presuming what does not exist in an attempt to discredit other citizens, the citizens of the Respublica. Perhaps, Senator, you might re-examine your motives and begin to look for commonalities, for fellowship, rather than continually looking for something to disagree about or be contentious over.
In my mind you have discredited yourself with statements that appear duplicitous, hypocritical and bear the markings of double standards.
Those, Senator Cato, are not qualities I will vote for in a Censor.

Fellow citizens take heed, I, for one, will not endorse a candidate with such qualities.

Vale,
L. Iulia Aquila
Group: Nova-Roma Message: 65229 From: Maior Date: 2009-05-13
Subject: Re: Nova Roma: rebirth of pagan culture
M. Hortensia G. Equitio Juliae Aquilae spd:
first let me point out that K. Fabius Modianus and Gn. Cornelius Lentulus are both pontifexes and Christians and good friends of mine whom I respect. Both of them are keen advocates of Roman Republican culture.

Secondly, I'm ethnically Jewish. I'm a firm cultor deorum and want to revive the expression of that in our modern culture. I support abortion, birth control, euthanasia. By looking to the practices and mos of Republican Rome I can say 'yes, abortion was commonly practiced in Rome, herbs were freely available and there was no sense other than a father might be deprived of sons of anything wrong.

So my arguments are based on my culture. I can say sexuality was fluid in ancient Rome and concepts of 'homosexuality' are Victorian while notions of 'sin' just didn't exist and are not in my cultural framework. So I can discuss modern hot button issues such as 'gay marriage' or suicide from my framework. No problem.

Actually this frees me; it frees all of us. I don't see why you have a problem with it.

Nova Roma was founded on the cultus deorum and the rebirth of Roman republican culture; the expression of a coherent authentic modern Roman pagan culture is exactly what Nova Roma was created for!
bene valet in pacem deorum
Marca Hortensia Maior

P.S.: The Collegium Pontificum is just concerned with the state cultus. It doesn't intrude into the private cults of citizens.




>
> Cato Iulia Aquilae sal.
>
> Salve!
>
> This has nothing to do with blindness, Iulia Aquila. This has to do with common sense. The very qualities that you extoll are qualities that you learned...where? In a country in the Western world that has been based on Christian culture and identity for 1500 years or more. The rights guaranteed to you under the United States Constitution are rights that grew out of that culture; so while you cry to it to right the wrongs you find in Tennessee you shove it away as unsuitable for the citizens of the Respublica?
>
> You cannot pretend that it has not existed, that it has not shaped our very understanding of who we are in relationship to each other and society as a whole anymore than you can pretend that you no longer understand the English language because you don't like the Angles or the Saxons or the Normans or any of the other pieces of linguistic history that came together to form it.
>
> There have been few voices in this Respublica stronger than mine in support and favour of the religio Romana; that is simply a fact. I continue to support it, and only hope that the reconstruction of the religio is not founded, as you and Maior would seem to believe is necessary, on a simple nonsensical and ignorant diametrical opposition to Christianity but rather the value inherent in it in and of itself.
>
> You do it, and the practitioners of it, a grave injustice to make it worthy only as a knee-jerk response to an intense dislike for any other religious belief system. It is not valuable because it is in opposition to Christianity; it has a strength and vitality necessary to the foundations of the Respublica all its own. That is what the religio and its practitioners - and the whole Respublica - should be focusing on.
>
> Vale,
>
> Cato
>
Group: Nova-Roma Message: 65230 From: Robert Woolwine Date: 2009-05-13
Subject: Re: Nova Roma: rebirth of pagan culture
Umm..When did NR start allowing monotheists in positions of authority in the Religio? I do not believe this was the intention of the founders and probably explains ALOT of the screw ups that NR is in. Black is white. Dogs and cats are sleeping together. If this is true NR is truly off the track of its mission.

Vale,

Sulla


--- In Nova-Roma@yahoogroups.com, "Maior" <rory12001@...> wrote:
>
> M. Hortensia G. Equitio Juliae Aquilae spd:
> first let me point out that K. Fabius Modianus and Gn. Cornelius Lentulus are both pontifexes and Christians and good friends of mine whom I respect. Both of them are keen advocates of Roman Republican culture.
>
> Secondly, I'm ethnically Jewish. I'm a firm cultor deorum and want to revive the expression of that in our modern culture. I support abortion, birth control, euthanasia. By looking to the practices and mos of Republican Rome I can say 'yes, abortion was commonly practiced in Rome, herbs were freely available and there was no sense other than a father might be deprived of sons of anything wrong.
>
> So my arguments are based on my culture. I can say sexuality was fluid in ancient Rome and concepts of 'homosexuality' are Victorian while notions of 'sin' just didn't exist and are not in my cultural framework. So I can discuss modern hot button issues such as 'gay marriage' or suicide from my framework. No problem.
>
> Actually this frees me; it frees all of us. I don't see why you have a problem with it.
>
> Nova Roma was founded on the cultus deorum and the rebirth of Roman republican culture; the expression of a coherent authentic modern Roman pagan culture is exactly what Nova Roma was created for!
> bene valet in pacem deorum
> Marca Hortensia Maior
>
> P.S.: The Collegium Pontificum is just concerned with the state cultus. It doesn't intrude into the private cults of citizens.
>
>
>
>
> >
> > Cato Iulia Aquilae sal.
> >
> > Salve!
> >
> > This has nothing to do with blindness, Iulia Aquila. This has to do with common sense. The very qualities that you extoll are qualities that you learned...where? In a country in the Western world that has been based on Christian culture and identity for 1500 years or more. The rights guaranteed to you under the United States Constitution are rights that grew out of that culture; so while you cry to it to right the wrongs you find in Tennessee you shove it away as unsuitable for the citizens of the Respublica?
> >
> > You cannot pretend that it has not existed, that it has not shaped our very understanding of who we are in relationship to each other and society as a whole anymore than you can pretend that you no longer understand the English language because you don't like the Angles or the Saxons or the Normans or any of the other pieces of linguistic history that came together to form it.
> >
> > There have been few voices in this Respublica stronger than mine in support and favour of the religio Romana; that is simply a fact. I continue to support it, and only hope that the reconstruction of the religio is not founded, as you and Maior would seem to believe is necessary, on a simple nonsensical and ignorant diametrical opposition to Christianity but rather the value inherent in it in and of itself.
> >
> > You do it, and the practitioners of it, a grave injustice to make it worthy only as a knee-jerk response to an intense dislike for any other religious belief system. It is not valuable because it is in opposition to Christianity; it has a strength and vitality necessary to the foundations of the Respublica all its own. That is what the religio and its practitioners - and the whole Respublica - should be focusing on.
> >
> > Vale,
> >
> > Cato
> >
>
Group: Nova-Roma Message: 65231 From: Gnaeus Iulius Caesar Date: 2009-05-13
Subject: Re: Problem with Censor Candidate
Cn. Iulius Caesar SPD

It is nonsense - clear nonsense. Another strike against farcical attempt to portray this as two separate terms is that if this really were a separate term of office, why won't the winning candidate get the FULL award of century points?

Because clearly if Laenas's term is separate from the winning candidate in this election and unconnected, and not CONSECUTIVE, then clearly Laenas had he just resigned from office and stayed a Nova Roman citizen should have got the maximum 30 points. That would be logical if the terms were separate. Oh, hang on, problem with that theory.... He wouldn't and the person who replaces him according to the law won't get the full amount.

Lex Fabia centuriata

II.B.1. MAGISTRATVS ORDINARII If a magistrate only serves part of his term as a suffectus or resigns his/her office while in office, Past Service points will be awarded partially. This will be based on two-month increments rounding down. Current Service points will be awarded for the period remaining, also based on two-month increments rounding down.

Oh dear, oh dear. It seems as though this law clearly states that "Current Service points will be awarded for the period remaining, also based on two-month increments rounding down." So clearly the REMAINING term is part of the WHOLE term.

So there is NO separation of terms of office. Laenas' time as Censor is PART of the WHOLE and the winning candidate will serve the REMAINING part. So 4 months + 20 months = ... wait for it..24 months.

Thus Modianus' previous term of 24 months cannot run on into the consecutive term of 24 months, whether Leanas sat in the chair for 4 months or not. It is all the same term and the office is defined by the term.

1+1=2 (except in Nova Roma during elections that people messed up on)

Optime valete


--- In Nova-Roma@yahoogroups.com, "Robert Woolwine" <l_cornelius_sulla@...> wrote:
>
> This is your argument? Really? When has an oath ever determined a magistracy. Where is the law that mentions this rationale? Or did you make it up? Because this looks like your scrapping the bottom of the barrel!
>
> Why don't you save whatever dignitas you have left and just remove your name from the candidacy. Because this just makes you look desperate. Are you really that desperate?
>
> Sulla
>
Group: Nova-Roma Message: 65232 From: Maior Date: 2009-05-13
Subject: Re: Nova Roma: rebirth of pagan culture
M. Hortensia Sullae Omnibusque spd;
they are both syncretic and worship the gods.
-Modianus is a gnostic and Lentulus is a Harmonist, Lentulus is just now involved in celebrating the Floralia in Pannonia, a huge event. He's a fantastic Latinist, cultor and done so much having real life rituals in the religio. Modianus is enrolled in seminary (on scholarship) and is very knowledgable on early varieties of Christianity.

The cultus deorum has no problem with syncretism. If it bothers you Sulla as a monotheist, well that is for you to work out in your cultus privatus.
valete in pacem deorum
Marca Hortensia Maior


> Umm..When did NR start allowing monotheists in positions of authority in the Religio? I do not believe this was the intention of the founders and probably explains ALOT of the screw ups that NR is in. Black is white. Dogs and cats are sleeping together. If this is true NR is truly off the track of its mission.
>
> Vale,
>
> Sulla
>
>
> --- In Nova-Roma@yahoogroups.com, "Maior" <rory12001@> wrote:
> >
> > M. Hortensia G. Equitio Juliae Aquilae spd:
> > first let me point out that K. Fabius Modianus and Gn. Cornelius Lentulus are both pontifexes and Christians and good friends of mine whom I respect. Both of them are keen advocates of Roman Republican culture.
> >
> > Secondly, I'm ethnically Jewish. I'm a firm cultor deorum and want to revive the expression of that in our modern culture. I support abortion, birth control, euthanasia. By looking to the practices and mos of Republican Rome I can say 'yes, abortion was commonly practiced in Rome, herbs were freely available and there was no sense other than a father might be deprived of sons of anything wrong.
> >
> > So my arguments are based on my culture. I can say sexuality was fluid in ancient Rome and concepts of 'homosexuality' are Victorian while notions of 'sin' just didn't exist and are not in my cultural framework. So I can discuss modern hot button issues such as 'gay marriage' or suicide from my framework. No problem.
> >
> > Actually this frees me; it frees all of us. I don't see why you have a problem with it.
> >
> > Nova Roma was founded on the cultus deorum and the rebirth of Roman republican culture; the expression of a coherent authentic modern Roman pagan culture is exactly what Nova Roma was created for!
> > bene valet in pacem deorum
> > Marca Hortensia Maior
> >
> > P.S.: The Collegium Pontificum is just concerned with the state cultus. It doesn't intrude into the private cults of citizens.
> >
> >
> >
> >
> > >
> > > Cato Iulia Aquilae sal.
> > >
> > > Salve!
> > >
> > > This has nothing to do with blindness, Iulia Aquila. This has to do with common sense. The very qualities that you extoll are qualities that you learned...where? In a country in the Western world that has been based on Christian culture and identity for 1500 years or more. The rights guaranteed to you under the United States Constitution are rights that grew out of that culture; so while you cry to it to right the wrongs you find in Tennessee you shove it away as unsuitable for the citizens of the Respublica?
> > >
> > > You cannot pretend that it has not existed, that it has not shaped our very understanding of who we are in relationship to each other and society as a whole anymore than you can pretend that you no longer understand the English language because you don't like the Angles or the Saxons or the Normans or any of the other pieces of linguistic history that came together to form it.
> > >
> > > There have been few voices in this Respublica stronger than mine in support and favour of the religio Romana; that is simply a fact. I continue to support it, and only hope that the reconstruction of the religio is not founded, as you and Maior would seem to believe is necessary, on a simple nonsensical and ignorant diametrical opposition to Christianity but rather the value inherent in it in and of itself.
> > >
> > > You do it, and the practitioners of it, a grave injustice to make it worthy only as a knee-jerk response to an intense dislike for any other religious belief system. It is not valuable because it is in opposition to Christianity; it has a strength and vitality necessary to the foundations of the Respublica all its own. That is what the religio and its practitioners - and the whole Respublica - should be focusing on.
> > >
> > > Vale,
> > >
> > > Cato
> > >
> >
>
Group: Nova-Roma Message: 65233 From: David Kling Date: 2009-05-14
Subject: Re: Nova Roma: rebirth of pagan culture
Salvete:

Well said Hortensia!  I'm certainly not a "monotheist" as some have insinuated.  Not by a long shot!  I'm a monist, believing that divinity emanates from a single source, but manifests in many forms.  This is similar to many classical forms of Hinduism with Brahman as the source.  It is very Gnostic, and not incompatible with belief in the religio romana.  I'm a syncretist for sure.  It would seem that the religio was developing in a similar pattern as Vedic religion did in India, evolving into the various strands of Hinduism we have today  -- but the advent of Christianity (and Orthodox Christianity in particular) retarded the evolution of the religio.  Another example is Shinto, which to my knowledge of it, is similar in many ways to the religio.  Classics and Latin studies are very important in reconstruction efforts but I am pleased to have a background in Philosophy and Religious Studies because these two fields are also needed in reconstruction of the religio -- because the religio is present in our modern world and isn't an anachronism.

It's getting late.  I need sleep.  Sorry if I've rambled and made no sense.

Valete;

Caeso Fabius Buteo Modianus

On Wed, May 13, 2009 at 11:46 PM, Maior <rory12001@...> wrote:


M. Hortensia Sullae Omnibusque spd;
they are both syncretic and worship the gods.
-Modianus is a gnostic and Lentulus is a Harmonist, Lentulus is just now involved in celebrating the Floralia in Pannonia, a huge event. He's a fantastic Latinist, cultor and done so much having real life rituals in the religio. Modianus is enrolled in seminary (on scholarship) and is very knowledgable on early varieties of Christianity.

The cultus deorum has no problem with syncretism. If it bothers you Sulla as a monotheist, well that is for you to work out in your cultus privatus.
valete in pacem deorum


Marca Hortensia Maior



Group: Nova-Roma Message: 65234 From: Q. Valerius Poplicola Date: 2009-05-14
Subject: Re: Nova Roma: rebirth of pagan culture
What sort of Gnosticism did you study in Seminary, because, what you described ain't Classical Gnosticism.

--- In Nova-Roma@yahoogroups.com, David Kling <tau.athanasios@...> wrote:
>
> Salvete:
>
> Well said Hortensia! I'm certainly not a "monotheist" as some have
> insinuated. Not by a long shot! I'm a monist, believing that divinity
> emanates from a single source, but manifests in many forms. This is similar
> to many classical forms of Hinduism with Brahman as the source. It is very
> Gnostic, and not incompatible with belief in the religio romana. I'm a
> syncretist for sure. It would seem that the religio was developing in a
> similar pattern as Vedic religion did in India, evolving into the various
> strands of Hinduism we have today -- but the advent of Christianity (and
> Orthodox Christianity in particular) retarded the evolution of the religio.
> Another example is Shinto, which to my knowledge of it, is similar in many
> ways to the religio. Classics and Latin studies are very important in
> reconstruction efforts but I am pleased to have a background in Philosophy
> and Religious Studies because these two fields are also needed in
> reconstruction of the religio -- because the religio is present in our
> modern world and isn't an anachronism.
>
> It's getting late. I need sleep. Sorry if I've rambled and made no sense.
>
> Valete;
>
> Caeso Fabius Buteo Modianus
>
> On Wed, May 13, 2009 at 11:46 PM, Maior <rory12001@...> wrote:
>
> >
> >
> > M. Hortensia Sullae Omnibusque spd;
> > they are both syncretic and worship the gods.
> > -Modianus is a gnostic and Lentulus is a Harmonist, Lentulus is just now
> > involved in celebrating the Floralia in Pannonia, a huge event. He's a
> > fantastic Latinist, cultor and done so much having real life rituals in the
> > religio. Modianus is enrolled in seminary (on scholarship) and is very
> > knowledgable on early varieties of Christianity.
> >
> > The cultus deorum has no problem with syncretism. If it bothers you Sulla
> > as a monotheist, well that is for you to work out in your cultus privatus.
> > valete in pacem deorum
> >
> > Marca Hortensia Maior
> >
> >
> >
> >
>
Group: Nova-Roma Message: 65235 From: M. Lucretius Agricola Date: 2009-05-14
Subject: Re: Nova Roma: rebirth of pagan culture
--- In Nova-Roma@yahoogroups.com, "Gaius Equitius Cato" <mlcinnyc@...> wrote:
>
> Cato Iuliae Aquilae Marcae Hortensiae omnibusque in foro SPD
>
> Salvete!
>
> Maior, you do realize that the Judeo-Christian culture which you have such hatred for is the actual "coherent" and "authentic" culture which grew out of ancient polytheism, right? We *live* in the result of the transformation from a pagan power based system to a Christian power based system. It is both coherent and authentic.



This is essentially the view expressed by Augustine in Urbs Dei (The City of God), an example of a teleological view of history. (And of course it is true that pagan culture *has* informed our modern world in many ways. Take for example the injection of Cicero's thoughts on civic life that were adopted wholesale at an early period.)

But this is also a good example of cultural colonization insofar as the position is taken that the only valid view of a culture is the one validated or promulgated by outsiders (from a dominant viewpoint). In this case the outsider position is not only culturally exterior but chronologically distant as well.

Talking about "the weight brought to bear by the recent past and the implicit cultural attitudes which threaten to distort our judgement", Scheid said, "Even if we were to bury ourselves in antiquity and read only ancient sources, we would still hardly be able to guard against those insidious influences".

So we would have to say that no, whatever the influences of Roman culture on the modern world, we should not accept a priori the notion that the "Judeo-Christian culture" is the only valid position from which to understand the culture of the Romans. In fact, as post-colonial studies show, it is not true that is is the *only* valid position, it is not even a valid position at all.

Any good text on "cultural colonialism" will illuminate this issue further.

M. Lucr. Agricola
Group: Nova-Roma Message: 65236 From: A. Tullia Scholastica Date: 2009-05-14
Subject: Probationes linguae Latinae, etc.
Probationes linguae Latinae, etc.  

  
A. Tullia Scholastica M. Hortensiae Majori quiritibus bonae voluntatis S.P.D.
  

Hortensia Modiano omnibusque spd;
 we're a small group of what 108 Assidui, we don't need a billion laws, and this nit-picking over the meaning of 'consecutive' is just plain ridiculous...

    ATS:  Well, as has been said repeatedly, and probably by one of your chief authorities, a certain Apollonius, having lots of laws is a very Roman thing to do.  I think the assidui are something like 192, not 108, the number of beads in a Hindu rosary (ni fallor...).  

I was stuck calling & discussing with Equestria Laeca the affair of the Maine Attorney General, which left me no time to prepare and celebrate the Bona Dea on May 1. Over what? Sulla's complaint.

    Eat in malam crucem.  Bhaja Govindam ca devas Yavanas.  

This legal & political wrangling produces nothing for Nova Roma. It is a sterile activity; we need to stop it. And engage in real life positive activities.

    ATS:  I agree with that.  And those who battle over the suitability of a censorial candidate should have raised any objections at the time the list of candidates was posted, not during the contio when any removal of a candidate would leave a nice, sweet, uncontested election for a very high and mighty office.  The rogatores checked to see that both candidates met the minimum requirements.  One has zero experience in the office and has been away from NR for quite some time, plus does not have a truly active command of Latin (as is needed in this office), while the other has abundant experience, but a short interval between such offices.  Therefore neither is ideal, but both appear to have fulfilled the requirements as we read the law.  I hear that this sort of nitpicking goes on in connection with Torah and Talmud studies; maybe it should be left there, as gunslingers in the Westerns had to check their weapons at the door of the saloon.  

And now I'm going to labour over my Latin exam:)

    ATS:  Now THERE’S a good girl!  I trust you noticed that the sound files are onsite, and that you have to write a 300 word free ranging essay in Latin...after you answer the questions about the text and those from the sound files.  Don’t blame me; I don’t write the Sermo exams; I merely present and correct them.  Bonam fortunam!

 bene valete in pacem deorum

    in pace...


 Marca Hortensia Maior


Vale, et valete.  

I
>
> Cato omnibus in for SPD
>
> Salvete!
>
> I must strongly disagree with you, Modianus.
>
> The existence of the law - or a very many laws - is not the root and cause of all the evils of this Republic.  The Romans had heaps and piles of laws, and would certainly look at anyone who denied the law its proper place with horror - it's a very integral part of being a Roman to have law and to make law.  It's one of the greatest legacies ancient Rome has given the Western world, and to think otherwise is a terrible mistake.
>
> I have heard over and over again that we should not have "so many" laws, when in fact it is the *quality* of some laws which bring challenges to the Republic; it is putting the law in a Roman mind frame, a Roman cultural context, that presents us with a challenge, one to which we have only partially risen and with very mixed results.
>
> So no, we don't have too many laws.  We have too many *poorly written* laws.  We have too many laws written with an 18th-century understanding of government in mind then stretched over a 2500-year-old frame of government.  Although the Consular committee has become moribund after my attempt to revive it, I have been endeavoring to correct this, and will continue to do so.  
>
> Valete,
>
> Cato
>
> --- In Nova-Roma@yahoogroups.com <mailto:Nova-Roma%40yahoogroups.com> , David Kling <tau.athanasios@> wrote:
> >
> > I'm certainly in agreement with you on this Hortensia.  When I was consul I
> > didn't present any new legislation.  I regret not appealing some of the laws
> > we had, but at least I'm pleased that I didn't pass any new legislation.  We
> > need less, not more, laws.
> >
> > Valete;
> >
> > Caeso Fabius Buteo Modianus
> >
> > On Wed, May 13, 2009 at 5:30 PM, Maior <rory12001@> wrote:
> >
> > >
> > >
> > > Salve Octavi:
> > > actually I think this is a symptom of our cultural problem. If you don't
> > > care about the cultus deorum, not interested in studying Latin, or
> > > understanding the totality of Republican culture; what do you do?
> > > Focus on politics and law-making...that was just a part of the Roman
> > > republican experience, but it's turned into a non-productive time-wasting
> > > game.
> > > Marca Hortensia Maior
> > >
> > >
> > >
> > >
> >
>

  
Group: Nova-Roma Message: 65237 From: MCC Date: 2009-05-14
Subject: Pompeii and the Roman Villa
I just visit the LACMA site (Los Angeles County Museum) where, since May 3 yo can visit the  exhibition Pompeii and the Roman Villa: Art and Culture around the Bay of Naples (http://www.lacma.org/ art / ExhibPompeii.aspx). The slideshow shows the layout of the pieces: http://www.lacma.org/art/exhibition/pompeii2
 
I discovered they have a permanent collection of Greek, Etruscan and Roman art (about 700 pieces), which were eventually donated by William Randolph Hearst. Now the sample is not available online but vows to be ready very soon.

Pompeii and the Roman Villa focuses on the breadth and richness of cultural and artistic life in this region. The exhibition, organized by the National Gallery, Washington, D.C., includes works of art from the imperial villa at Oplontis and from aristocratic villas such as the Villa San Marco at Stabiae and the Villa dei Papiri at Herculaneum, as well as works from the opulent houses of the urban elite in Pompeii, whose very name conjures up ancient Rome and other towns along the bay of Naples. The objects proposed for this exhibition are a carefully selected group of approximately one hundred-twenty works of sculpture, painting, mosaic, and luxury arts, some of them long-familiar works, others generally unknown to the public. Recent discoveries from around the Bay of Naples that have never before been exhibited in the United States will complement more familiar finds from earlier excavations. In particular, the exhibition focuses on the influence of Classical Greek culture around the Bay of Naples, where wealthy Romans displayed impressive art collections in sumptuous homes.
Group: Nova-Roma Message: 65238 From: Kirsteen Wright Date: 2009-05-14
Subject: Re: Double standard in NR again - with the Praetors
On 5/12/09, Lucius Coruncanius Cato <l.coruncanius_cato@...> wrote:



PS:  free willy!!

I wouldn't use that phrase where there are British readers :-)  It means something entirely different here <VBG>

Flavia Lucilla Merula


Group: Nova-Roma Message: 65239 From: QFabiusMaxmi@aol.com Date: 2009-05-14
Subject: Re: Pompeii and the Roman Villa
In a message dated 5/14/2009 12:47:37 A.M. Pacific Daylight Time, complutensis@... writes:
I just visit the LACMA site (Los Angeles County Museum) where, since May 3 yo can visit the  exhibition Pompeii and the Roman Villa: Art and Culture around the Bay of Naples (http://www.lacma. org/ art / ExhibPompeii. aspx). The slideshow shows the layout of the pieces: http://www.lacma. org/art/exhibiti on/pompeii2
I visted the museum last week Consul.  You should have told me you were in town.  The Proconsul always entertains visiting magistrates with a dinner.
 
Q. Fabius Maximus
Group: Nova-Roma Message: 65240 From: Lucius Coruncanius Cato Date: 2009-05-14
Subject: Re: Double standard in NR again - with the Praetors
Salve,

oh I know that ;)
Should I wrote Willy? I did not wrote "the". LOL

Di vos incolumem custodiant.

--
L. Coruncanius Cato
Scriba Consulis Hispaniae

--- El jue, 14/5/09, Kirsteen Wright <kirsteen.falconsfan@...> escribió:

De: Kirsteen Wright <kirsteen.falconsfan@...>
Asunto: Re: [Nova-Roma] Re: Double standard in NR again - with the Praetors
Para: Nova-Roma@yahoogroups.com
Fecha: jueves, 14 mayo, 2009 10:37



On 5/12/09, Lucius Coruncanius Cato <l.coruncanius_ cato@yahoo. com> wrote:



PS:  free willy!!

I wouldn't use that phrase where there are British readers :-)  It means something entirely different here <VBG>

Flavia Lucilla Merula



Group: Nova-Roma Message: 65241 From: Lucius Coruncanius Cato Date: 2009-05-14
Subject: Re: Nova Roma: rebirth of pagan culture
L. Coruncanius Cato Cato Catoni spd,

The conversation went a little bit crusty, so I will try to get back to the point. Equitius Cato says that the Western world had been based on 1500 years of Christianity. Well, I must disagree. I would also like to know what exactly is "the western world". Is it the western hemisphere? At least here, in Europe, the world existed for more than 1500 years, and there was many things before the christians arrived. For more than 6000 years.
And I must also disagree in the topic. There is no such "rebirth" of "pagan" culture. First I won't say pagan, for the reasons I gave earlier, Second, because most of rites, icons, deities and so continue to exist.

Isis, Cybele... they are with us in the shape of Virgin Mary. If you search for ancient representations of Isis, you could find her breastfeeding Horus (who was born almost without action from Osiris). The most representations of the Virgin shows her with her son, born without action of any man, in her lap. Even more! If you search for Nossa Senhora da Leite, you will find a vivid representation of Isis breastfeeding Horus, in a catholic cathedral from the XI century. And this is just one example.

Isis and Cybele are also known for the mothers of the gods... and this reminds me something :)

Ianus is also present now, 1500 years later than he was v/banished. His two major festivities are nowadays known as the two St Johns, the baptist and the evangelist, which are celebrated on the solstices.

And what to say about catholic nomenclature? Look at the churchmen. They are called 'father', and "pater" was the maximum grade for the initiates in Mitra's misteries, and bishops, dress almost exactly as those initiates: they wear a cane, a ring and a hat called.... mitra, which resembles misteriously to the frigian hats that Mitra's 'paters' wore.

So, saying that the "western" world is based only/mostly in the last 1500 years is a brave statement. Christianity, as well as the Roman Religio, as well as Helenist, as well as Egypt, as well as... adapted and enjoyed the present gods at their time. And we could go back much more to 6000, or even 10000 years.

Di vos incolumem custodiant.

--
L. Coruncanius Cato
Scriba Consulis Hispaniae

--- El jue, 14/5/09, Gaius Equitius Cato <mlcinnyc@...> escribió:

De: Gaius Equitius Cato <mlcinnyc@...>
Asunto: [Nova-Roma] Re: Nova Roma: rebirth of pagan culture
Para: Nova-Roma@yahoogroups.com
Fecha: jueves, 14 mayo, 2009 4:03

Cato Iulia Aquilae sal.

Salve!

This has nothing to do with blindness, Iulia Aquila. This has to do with common sense. The very qualities that you extoll are qualities that you learned...where? In a country in the Western world that has been based on Christian culture and identity for 1500 years or more. The rights guaranteed to you under the United States Constitution are rights that grew out of that culture; so while you cry to it to right the wrongs you find in Tennessee you shove it away as unsuitable for the citizens of the Respublica?

You cannot pretend that it has not existed, that it has not shaped our very understanding of who we are in relationship to each other and society as a whole anymore than you can pretend that you no longer understand the English language because you don't like the Angles or the Saxons or the Normans or any of the other pieces of linguistic history that came together to form it.

There have been few voices in this Respublica stronger than mine in support and favour of the religio Romana; that is simply a fact. I continue to support it, and only hope that the reconstruction of the religio is not founded, as you and Maior would seem to believe is necessary, on a simple nonsensical and ignorant diametrical opposition to Christianity but rather the value inherent in it in and of itself.

You do it, and the practitioners of it, a grave injustice to make it worthy only as a knee-jerk response to an intense dislike for any other religious belief system. It is not valuable because it is in opposition to Christianity; it has a strength and vitality necessary to the foundations of the Respublica all its own. That is what the religio and its practitioners - and the whole Respublica - should be focusing on.

Vale,

Cato


Group: Nova-Roma Message: 65242 From: Kirsteen Wright Date: 2009-05-14
Subject: Re: Double standard in NR again - with the Praetors
On 5/14/09, Lucius Coruncanius Cato <l.coruncanius_cato@...> wrote:


Salve,

oh I know that ;)
Should I wrote Willy? I did not wrote "the". LOL


LOL  that helps :-)  As you can imagine there was much hilarity over here when that film came out.

Merula

--














Group: Nova-Roma Message: 65243 From: marcushoratius Date: 2009-05-14
Subject: Pridie Eidus Maiae: Sacra Argeorum
M. Moravius Piscinus cultoribus Deorum et omnibus salutem plurimam dicit: Dei vos annuant oro.

Hodie est die pristine Eidus Maiae; haec dies comitialis est: sacra Argeorum

"On this day too, the Vestals throw effigies made of rushes, in the form of men of old, from the oak bridge." ~ Ovidius Naso, Fasti 5.621

"Why is it that in the month of May at the time of the full moon they throw into the river from the Pons Sublicius figures of men, calling the images thrown Argives? Is it because in ancient days the barbarians wholived in these parts used to destroy thus the Greeks whom they captured? But Hercules, who was much admired by them, put an end to their murder of strangers and taught them to throw figures into the river, in imitation of their superstitious custom, The men of old used to call all Greeks Argives; unless it be, indeed, since the Arcadians regarded the Argives also as their enemies because of their immediate proximity, that, when Evander and his men fled Greece and settled here, they continued to preserve their ancient feud and enmity." ~ Plutarch, Roman Questions 32

On March 16 and 17 a procession was conducted throughout the City to the various sacella of the Argei. Varro said that there were twenty-seven sacella, of which he gives the location for several though not all, divided among the four divisions of the Servian City( Lingua Latinae 5.45-54). At each a puppet made of rushes was deposited. Next, on 14 May these rush puppets were taken from their sacella and brought to the Pons Sublicius from which they were thrown into the Tiber, or otherwise submerged into the water. Present at this ritual were magistrates, in particular the praetor urbanus, the pontifices, Vestales Virgines, the flamenica Dialis, and a class of priests called tutulati. Of the latter, Varro explains:

"The Argei are made of rushes, human figures twenty-seven in number; each year these are thrown into the Tiber from the Pons Sublicius by the sacerdotes, acting on behalf of the public. These priests are called tutulati since at the sacrifice they are accustomed to have something like a conical marker on their heads; this is called a tutulus from the fact that the twisted locks of hair which the matrons wear on the tops of their heads wrapped with a woolen band, used to be called tutuli, whether named from the fact that this was done for the purpose of protecting (tueri) the hair, or because that which is the highest in the City, namely the Arx, was called tutissimum (the safest)." ~ M. Terrentius Varro, Lingua Latinae 7.44

"It is said also that the ancients sacrificed human victims to Saturn, as was done at Carthage while that city stood and as is there is done to this day among the Gauls and certain other western nations, and that Hercules, desiring to abolish the custom of this sacrifice, erected the altar upon the Saturnian hill and performed the initial rites of sacrifice with unblemished victims burning on a pure fire. And lest the people should feel any scruple at having neglected their traditional sacrifices, he taught them to appease the anger of the God by making effigies resembling the men they had been wont to bind hand and foot and throw into the stream of the Tiber, and dressing these in the same manner, to throw them into the river instead of the men, his purpose being that any superstitious dread remaining in the minds of all might be removed, since the semblance of the ancient rite would still be preserved. 3 This the Romans continued to do every year even down to my day a little after the vernal equinox, in the month of May, on what they call the Ides (the day they mean to be the middle of the month); on this day, after offering the preliminary sacrifices according to the laws, the pontifices, as the most important of the priests are called, and with p125them the virgins who guard the perpetual fire, the praetors, and such of the other citizens as may lawfully be present at the rites, throw from the sacred bridge into the stream of the Tiber thirty effigies made in the likeness of men, which they call Argei." ~ Dionysius of Halicarnassus, Roman Antiquities, 1.38.2-3

Different stories were told to explain this rite, projecting it back into a time before Rome. In one story, Hercules teaches the aboriginal people of the seven hills to use men made of rushes as substitutes for human sacrifices. In another it was said that young men use to throw old men from the bridge when passing over to vote in comitia. The rite was then thought to have been made to placate the murdered old men. There is very little evidence that human sacrifices were practiced at Rome, and what there is comes from a later period than the legends suggests. That is, Livy tells us of two instances during the era of the Punic Wars where two couples in each instance, one of Greeks and one of Etruscans, were sacrificed. Also Carandini has discovered the remains of four individuals that appear to have been sacrificed in a rite related to Remus at a time when the poemerium was extended. The Romans themselves speculated that such a use puppets as found with the argei, and also the oscilla hung in trees at the feriae Latinae and the Paganalia, had been substituted for an earlier practice of human sacrifice. There is no evidence in any remains ever found at such places that such was true; whereas the puppets would seem more likely to correspond to bronze votives of human and animal forms as have been found in favissa on the Capitoline Hill, in Sabine territories and elsewhere. Something like the paintings found in Val Camonica, dating from the Bronze Age and into the early Iron Age, the votives represent participants in the rites rather than any sacrificial victims.

Another story told is that the Argei represent those Greek heroes who travelled with Hercules to Italy and settled at Rome. When in old age and nearing death they requested that they be returned by sea to their native land, and thus the puppets represent sending their souls down river, to the open sea, where they might be carried to their fatherland. This story, too, is a later invention and lends no real explanation for the ritual.

Working from such ideas Wissowa proposed that the rite was introduced by the decemviri sacris faciundis in response to a pestilence that occurred between the first and second Punic Wars. In his theory, twenty-seven (or twenty-four, or thirty after Dionysius of Halicarnassus) Greeks were taken to different stations in the City, and held for a while before being sacrificed by drowning. Wissowa's ideas have been refuted for the same reasons as disputes the Romans own speculations, but also because the decemviri did not participate in this rite, and no mention is made of the Sibylline Oracles in relation to the Argei. Nevertheless there may be some merit to his ideas on when this rite was introduced. It does not appear in any calendar, and does not appear to have been one of the early state rites. Thus it would seem to have originated sometime after the fourth century, and the Greek elements in legends about the rite's origin may suggest an introduction as late as the mid second century.

The origin and purpose of the ritual is uncertain among our sources. The presence of the Vestales along with the pontifices, and the fact that a procession was conducted from the various sacalla to the Tiber suggest that this was a purification ritual. Another feature is seen with the flamenica Dialis.

"When she goes to the Argei, that she neither combs her head nor dresses her hair." ~ Aulus Gellius, Noctes Atticae 10.15.30

In other words, she presents herself in public as though she is in mourning. On two other occasions she is seen in the same manner; when the Salii perform a purification of the City in March and when the Vestales perform a purification of the Temple of Vesta in June. There is another rite with something similar. The lapis manalis, a large stone that sounded like thunder when rolled through Rome, was brought from the Campus Martius to the Capitolium. This was a rite of sympathetic magic to induce Jupiter to send rain. The rite of the argei is a dramatic performance rather than a sacrifice. So it shares in something common with the ritual where the lapis manalis is brought out. Also in Ptolemaic Egyptwhere images of Adonis were immersed in the Nile amid a weeping crowd in a ritual to secure the flooding of the river and fertility of the land. Tacitus describes how images of the Germanic Goddess Nerthus was immersed in rivers for a similar reason (Germania 40). Other examples of such rites among Teutonic, Slavonic, and Greek traditions are cited by W. W. Fowler as parallels. Behind the legends, and some modern assumptions as well, the ritual of immersing the rush puppets into the Tiber has features that show it, too, is a rite involving sympathetic magic, a purification of the City, in order to secure rain and fertility.

"The magic elements in the rite are clear: The straw puppets, made to look like men, were as good as men themselves in a magic rite, whether or not the rite originated in human sacrifice. Again, if the straw represented the products of the earth, `the corn spirit,' as it has been called, these puppets, when drenched in water, were sufficient to cause the rain to fall, just as the lapis manalis, when drenched with water, could cause the heavens to overflow. Further, this view is strengthened by the prominent part taken in the rite by the Vestals, who, in all their public religious duties, were concerned with rites to produce fertility in crops and flocks and who, as we know, were possessed of magic powers. The procession itself involved purification – a magic rite itself – as was the case with all Roman processions." ~ Eli Edward Burriss, The Classical Journal, Vol. 24, No. 2 (Nov., 1928), pp. 112-123.


Today's thought is from Seneca, On Tranquility 10:

"We are all chained to Fortune. Some chains are golden and loose, some are tight and made of base metal; but what difference does it make? All of us are in custody, the binders and the bound – unless you suppose the left end of the chain is lighter. Some are chained by office, some by wealth; some are weighed down by high birth, some by low; some are subject to another's tyranny, some to their own; some ar confined to one spot by banishment, some by a priesthood. All life is bondage. Man musttherefore habituate himselfto his condition, complain of it as little as possible, and grasp whatever good lies within his reach. No situation is so harsh that a dispassionate mind cannot find some consolation in it."
Group: Nova-Roma Message: 65244 From: Gaius Equitius Cato Date: 2009-05-14
Subject: Re: Nova Roma: rebirth of pagan culture
Cato Coruncanio sal.

Salve!

Actually, if you look further back you'll see that I was saying exactly what you are saying now; Western society and culture are the result of the gradual shift from polytheism to monotheism. That doesn't mean that polytheism has had no influence but that since the emergence of Christianity as the power base other cultural and social norms have adapted themselves to the Christian framework or have been pre-empted by Christianity to ensure its wider acceptance (although the adaptation of imperial/Byzantine court dress in the vestments of the Church has nothing to do with Mithraism, and the image of a mother with her child is so universally human as to make its claim by *any* single tradition ludicrous, and the Church does not do so).

This is, again, not about the *validity* of a religious tradition. It is about the existence of it as the cultural norm. To try to divorce yourself from it, act as if it has no place in the fundamental elements of society and culture is just not sensible. To try to reject it wholesale is just not logical.

And again, rather than pointing at Christianity and saying "that's bad! ignore it!" wouldn't it be more constructive to begin pointing at the religio Romana and saying "look! that's good!"?; not in *contrast* but based on its own merits.

Vale!

Cato
Group: Nova-Roma Message: 65245 From: Lucius Coruncanius Cato Date: 2009-05-14
Subject: Re: Nova Roma: rebirth of pagan culture
L. Coruncanius Cato Equitio Catoni spd.

On dresses, I suggest searching a bit. It's not about imperial byzantine dressing, I am talking of actual clothing.
And no, I did not said "this is bad!" neither "this is good!". I said that through history, mankind has been always taking from here and there, adapting past things to actual things. As for the representations I spoke, of course we can go as back as we want. It's been always the same! :)
If you see attacks in my post, they are not.
Attacks and claims of being "The True Religion" comes from other places.

Saying that christianism took almost all things of past religions, wholesale, and then went on a necrofilic cult (with all the bones, skulls and liquified blood) is not an attack, it is a fact. To me, it is disgusting, but hey, if people are happy with that, me too. I am on freedom of cult. Live and let live :)
Religious fundamentalism made really horrifying things past in time. I am not a fundamentalist, and I think Aquila and you nor anybody here neither.

Di vos incolumem custodiant.

--
L. Coruncanius Cato
Scriba Consulis Hispaniae

--- El jue, 14/5/09, Gaius Equitius Cato <mlcinnyc@...> escribió:

De: Gaius Equitius Cato <mlcinnyc@...>
Asunto: [Nova-Roma] Re: Nova Roma: rebirth of pagan culture
Para: Nova-Roma@yahoogroups.com
Fecha: jueves, 14 mayo, 2009 1:13

Cato Coruncanio sal.

Salve!

Actually, if you look further back you'll see that I was saying exactly what you are saying now; Western society and culture are the result of the gradual shift from polytheism to monotheism. That doesn't mean that polytheism has had no influence but that since the emergence of Christianity as the power base other cultural and social norms have adapted themselves to the Christian framework or have been pre-empted by Christianity to ensure its wider acceptance (although the adaptation of imperial/Byzantine court dress in the vestments of the Church has nothing to do with Mithraism, and the image of a mother with her child is so universally human as to make its claim by *any* single tradition ludicrous, and the Church does not do so).

This is, again, not about the *validity* of a religious tradition. It is about the existence of it as the cultural norm. To try to divorce yourself from it, act as if it has no place in the fundamental elements of society and culture is just not sensible. To try to reject it wholesale is just not logical.

And again, rather than pointing at Christianity and saying "that's bad! ignore it!" wouldn't it be more constructive to begin pointing at the religio Romana and saying "look! that's good!"?; not in *contrast* but based on its own merits.

Vale!

Cato


Group: Nova-Roma Message: 65246 From: Robert Woolwine Date: 2009-05-14
Subject: Re: Nova Roma: rebirth of pagan culture
11 years ago they would have NEVER been allowed in a position of authority in the Religio.

NR has jumped the shark by allowing monotheists in the Religio. Lentulus and Modianus have just discredited the Religio.

It is like a Jew being elected Pope (yet still practicing Judaism.) No credibility at all.

Vale,

Sulla


--- In Nova-Roma@yahoogroups.com, "Maior" <rory12001@...> wrote:
>
> M. Hortensia Sullae Omnibusque spd;
> they are both syncretic and worship the gods.
> -Modianus is a gnostic and Lentulus is a Harmonist, Lentulus is just now involved in celebrating the Floralia in Pannonia, a huge event. He's a fantastic Latinist, cultor and done so much having real life rituals in the religio. Modianus is enrolled in seminary (on scholarship) and is very knowledgable on early varieties of Christianity.
>
> The cultus deorum has no problem with syncretism. If it bothers you Sulla as a monotheist, well that is for you to work out in your cultus privatus.
> valete in pacem deorum
> Marca Hortensia Maior
>
>
> > Umm..When did NR start allowing monotheists in positions of authority in the Religio? I do not believe this was the intention of the founders and probably explains ALOT of the screw ups that NR is in. Black is white. Dogs and cats are sleeping together. If this is true NR is truly off the track of its mission.
> >
> > Vale,
> >
> > Sulla
> >
> >
> > --- In Nova-Roma@yahoogroups.com, "Maior" <rory12001@> wrote:
> > >
> > > M. Hortensia G. Equitio Juliae Aquilae spd:
> > > first let me point out that K. Fabius Modianus and Gn. Cornelius Lentulus are both pontifexes and Christians and good friends of mine whom I respect. Both of them are keen advocates of Roman Republican culture.
> > >
> > > Secondly, I'm ethnically Jewish. I'm a firm cultor deorum and want to revive the expression of that in our modern culture. I support abortion, birth control, euthanasia. By looking to the practices and mos of Republican Rome I can say 'yes, abortion was commonly practiced in Rome, herbs were freely available and there was no sense other than a father might be deprived of sons of anything wrong.
> > >
> > > So my arguments are based on my culture. I can say sexuality was fluid in ancient Rome and concepts of 'homosexuality' are Victorian while notions of 'sin' just didn't exist and are not in my cultural framework. So I can discuss modern hot button issues such as 'gay marriage' or suicide from my framework. No problem.
> > >
> > > Actually this frees me; it frees all of us. I don't see why you have a problem with it.
> > >
> > > Nova Roma was founded on the cultus deorum and the rebirth of Roman republican culture; the expression of a coherent authentic modern Roman pagan culture is exactly what Nova Roma was created for!
> > > bene valet in pacem deorum
> > > Marca Hortensia Maior
> > >
> > > P.S.: The Collegium Pontificum is just concerned with the state cultus. It doesn't intrude into the private cults of citizens.
> > >
> > >
> > >
> > >
> > > >
> > > > Cato Iulia Aquilae sal.
> > > >
> > > > Salve!
> > > >
> > > > This has nothing to do with blindness, Iulia Aquila. This has to do with common sense. The very qualities that you extoll are qualities that you learned...where? In a country in the Western world that has been based on Christian culture and identity for 1500 years or more. The rights guaranteed to you under the United States Constitution are rights that grew out of that culture; so while you cry to it to right the wrongs you find in Tennessee you shove it away as unsuitable for the citizens of the Respublica?
> > > >
> > > > You cannot pretend that it has not existed, that it has not shaped our very understanding of who we are in relationship to each other and society as a whole anymore than you can pretend that you no longer understand the English language because you don't like the Angles or the Saxons or the Normans or any of the other pieces of linguistic history that came together to form it.
> > > >
> > > > There have been few voices in this Respublica stronger than mine in support and favour of the religio Romana; that is simply a fact. I continue to support it, and only hope that the reconstruction of the religio is not founded, as you and Maior would seem to believe is necessary, on a simple nonsensical and ignorant diametrical opposition to Christianity but rather the value inherent in it in and of itself.
> > > >
> > > > You do it, and the practitioners of it, a grave injustice to make it worthy only as a knee-jerk response to an intense dislike for any other religious belief system. It is not valuable because it is in opposition to Christianity; it has a strength and vitality necessary to the foundations of the Respublica all its own. That is what the religio and its practitioners - and the whole Respublica - should be focusing on.
> > > >
> > > > Vale,
> > > >
> > > > Cato
> > > >
> > >
> >
>
Group: Nova-Roma Message: 65247 From: Robert Woolwine Date: 2009-05-14
Subject: Re: Nova Roma: rebirth of pagan culture
You made no sense - because it makes no sense.

Is the Society of St Luke apart of this?

You are a xtian. You simply cannot be a pointiff or an Augur.

Again, its like a Muslim being elected Pope - just inconceivable. Total discredit.


--- In Nova-Roma@yahoogroups.com, David Kling <tau.athanasios@...> wrote:
>
> Salvete:
>
> Well said Hortensia! I'm certainly not a "monotheist" as some have
> insinuated. Not by a long shot! I'm a monist, believing that divinity
> emanates from a single source, but manifests in many forms. This is similar
> to many classical forms of Hinduism with Brahman as the source. It is very
> Gnostic, and not incompatible with belief in the religio romana. I'm a
> syncretist for sure. It would seem that the religio was developing in a
> similar pattern as Vedic religion did in India, evolving into the various
> strands of Hinduism we have today -- but the advent of Christianity (and
> Orthodox Christianity in particular) retarded the evolution of the religio.
> Another example is Shinto, which to my knowledge of it, is similar in many
> ways to the religio. Classics and Latin studies are very important in
> reconstruction efforts but I am pleased to have a background in Philosophy
> and Religious Studies because these two fields are also needed in
> reconstruction of the religio -- because the religio is present in our
> modern world and isn't an anachronism.
>
> It's getting late. I need sleep. Sorry if I've rambled and made no sense.
>
> Valete;
>
> Caeso Fabius Buteo Modianus
>
> On Wed, May 13, 2009 at 11:46 PM, Maior <rory12001@...> wrote:
>
> >
> >
> > M. Hortensia Sullae Omnibusque spd;
> > they are both syncretic and worship the gods.
> > -Modianus is a gnostic and Lentulus is a Harmonist, Lentulus is just now
> > involved in celebrating the Floralia in Pannonia, a huge event. He's a
> > fantastic Latinist, cultor and done so much having real life rituals in the
> > religio. Modianus is enrolled in seminary (on scholarship) and is very
> > knowledgable on early varieties of Christianity.
> >
> > The cultus deorum has no problem with syncretism. If it bothers you Sulla
> > as a monotheist, well that is for you to work out in your cultus privatus.
> > valete in pacem deorum
> >
> > Marca Hortensia Maior
> >
> >
> >
> >
>
Group: Nova-Roma Message: 65248 From: Robert Woolwine Date: 2009-05-14
Subject: With Modianus and Lentulus as Pontiffs
Do we also have Muslims who are Pontiffs?

Hey it only makes sense now..since the Religio has been discredited. By having them in positions of authority in the Religio?
Group: Nova-Roma Message: 65249 From: David Kling Date: 2009-05-14
Subject: Re: Nova Roma: rebirth of pagan culture
Caeso Fabius Buteo Modianus M. Hortensiae salutem dicit

Isn't it interesting that Sulla, a Jew, keeps spouting off that Lentulus and I are "monotheists" and making disparaging comments on our religious sentiments.  I would think that a monotheist would be able to spot another monotheist, but perhaps I am wrong.  With all the money I've spent in graduate school studying theology I would think I would know a little about theology and what monotheism really is (at least within the context of Judaism and Christianity).  What I see coming from Sulla is yet ANOTHER attempt to discredit people (i.e., myself and Lentulus).  No matter what I or Lentulus will write, Sulla will come back with the same rote line of rhetoric.  It would seem that he is not interested in understanding the perspective of others, but rather interested in fighting and spreading discord.  Truly unfortunate.

Vale;

Caeso Fabius Buteo Modianus

On Wed, May 13, 2009 at 11:46 PM, Maior <rory12001@...> wrote:


M. Hortensia Sullae Omnibusque spd;
they are both syncretic and worship the gods.
-Modianus is a gnostic and Lentulus is a Harmonist, Lentulus is just now involved in celebrating the Floralia in Pannonia, a huge event. He's a fantastic Latinist, cultor and done so much having real life rituals in the religio. Modianus is enrolled in seminary (on scholarship) and is very knowledgable on early varieties of Christianity.

The cultus deorum has no problem with syncretism. If it bothers you Sulla as a monotheist, well that is for you to work out in your cultus privatus.
valete in pacem deorum


Marca Hortensia Maior



Group: Nova-Roma Message: 65250 From: David Kling Date: 2009-05-14
Subject: Re: Nova Roma: rebirth of pagan culture
Caeso Fabius Buteo Modianus S.P.D.

What Sulla is trying to do here is discredit me by mentioning "the Society of St Luke."  It is actually the Order of St Luke, and I paid $25 to be a "member" because I happen to like liturgical prayer, and am interested in liturgical studies and comparative liturgics.  I will likely not renew my membership because I don't have time to devote to liturgical studies, and my interests have changed from liturgy to theology and comparative theology (academically that is -- I still have an interest in liturgy, but cannot specialize in everything).

Is Nova Roma developing an inquisition?  Will there now be thought police?

I have been involved in Roman reconstruction since I joined Nova Roma, and that was the reason I joined Nova Roma.  My devotion to the Gods of Rome has not changed since I joined, and I offer incense, libations of wine, and my devotion without reservation.  Instead of insulting the beliefs of another, I will offer the Gods my devotion.  Sulla will continue to insult me, because that is what he does.  At the end of the day, I'll be worshiping the Gods of Rome and he will be attacking people.

Valete:

Caeso Fabius Buteo Modianus

On Thu, May 14, 2009 at 8:22 AM, Robert Woolwine <l_cornelius_sulla@...> wrote:


You made no sense - because it makes no sense.

Is the Society of St Luke apart of this?

You are a xtian. You simply cannot be a pointiff or an Augur.

Again, its like a Muslim being elected Pope - just inconceivable. Total discredit.


Group: Nova-Roma Message: 65251 From: Gaius Equitius Cato Date: 2009-05-14
Subject: Re: Nova Roma: rebirth of pagan culture
Cato Coruncanio sal.

Salve!

LOL so calling something "disgusting" is not an attack?

Making the logical jump that because Mithraists wore rings and Christians wore rings means that Christians must have got them from Mithraism is nonsense; that's the equivalent of saying that ancient Samoans wore rings and the Romans wore rings the Romans must have been influenced by the Samoans is nonsense; some things are so universal that they are found in every human culture at many different times.

But, as we know only too well, diversions down this path are simply useless, so there is no point in discussing the perceived relative merits of any religious belief.

I state again that the more appropriate and useful approach is of talking about what is good and right and useful in the religio itself, and building on that, rather than snarking about Christianity. My original point still stands: acting as if the religio only has value as opposed to Christianity is fruitless and illogical; the religio has value inherent in itself and should be approached not simply as something "other" than Christianity, but as a fundamentally valid and necessary part of the Respublica itself.

Vale!

Cato

P.S. - just FYI, Byzantine "dressing" was, in fact, clothing. They wore it :) GEC




--- In Nova-Roma@yahoogroups.com, Lucius Coruncanius Cato <l.coruncanius_cato@...> wrote:
>
> L. Coruncanius Cato Equitio Catoni spd.
>
> On dresses, I suggest searching a bit. It's not about imperial byzantine dressing, I am talking of actual clothing.
> And no, I did not said "this is bad!" neither "this is good!". I said that through history, mankind has been always taking from here and there, adapting past things to actual things. As for the representations I spoke, of course we can go as back as we want. It's been always the same! :)
> If you see attacks in my post, they are not.
> Attacks and claims of being "The True Religion" comes from other places.
>
> Saying that christianism took almost all things of past religions, wholesale, and then went on a necrofilic cult (with all the bones, skulls and liquified blood) is not an attack, it is a fact. To me, it is disgusting, but hey, if people are happy with that, me too. I am on freedom of cult. Live and let live :)
> Religious fundamentalism made really horrifying things past in time. I am not a fundamentalist, and I think Aquila and you nor anybody here neither.
>
> Di vos incolumem custodiant.
>
>
>
> --
>
> L. Coruncanius Cato
>
> Scriba Consulis Hispaniae
>
> --- El jue, 14/5/09, Gaius Equitius Cato <mlcinnyc@...> escribió:
>
> De: Gaius Equitius Cato <mlcinnyc@...>
> Asunto: [Nova-Roma] Re: Nova Roma: rebirth of pagan culture
> Para: Nova-Roma@yahoogroups.com
> Fecha: jueves, 14 mayo, 2009 1:13
>
>
>
>
>
>
>
>
>
>
>
>
>
>
>
>
>
> Cato Coruncanio sal.
>
>
>
> Salve!
>
>
>
> Actually, if you look further back you'll see that I was saying exactly what you are saying now; Western society and culture are the result of the gradual shift from polytheism to monotheism. That doesn't mean that polytheism has had no influence but that since the emergence of Christianity as the power base other cultural and social norms have adapted themselves to the Christian framework or have been pre-empted by Christianity to ensure its wider acceptance (although the adaptation of imperial/Byzantine court dress in the vestments of the Church has nothing to do with Mithraism, and the image of a mother with her child is so universally human as to make its claim by *any* single tradition ludicrous, and the Church does not do so).
>
>
>
> This is, again, not about the *validity* of a religious tradition. It is about the existence of it as the cultural norm. To try to divorce yourself from it, act as if it has no place in the fundamental elements of society and culture is just not sensible. To try to reject it wholesale is just not logical.
>
>
>
> And again, rather than pointing at Christianity and saying "that's bad! ignore it!" wouldn't it be more constructive to begin pointing at the religio Romana and saying "look! that's good!"?; not in *contrast* but based on its own merits.
>
>
>
> Vale!
>
>
>
> Cato
>
Group: Nova-Roma Message: 65252 From: Cn. Cornelius Lentulus Date: 2009-05-14
Subject: Re: Nova Roma: rebirth of pagan culture
Cn. Lentulus omnibus civibus Novis Romanis s. p. d.

 
I am not interested in defending myself, but as a member of the Sacred College, I do have a most sincerest interest to defend the College and the entire Republic from speading false and malicious misinformation.

I am currently preparing for a great event, the XX. Floralia in Aquincum Budapest, where I work for you, for you, the Quirites, for you, L. Sulla. Please, allow me to spend my time on working for the Religio Romana, for the greatness of Nova Roma, and for the pleasure of our Eternal Gods, and not compell me to spend my time defending myslefand the College -- for what I have entirely no time awailable.

To correct the false view L. Sulla is announcing about me, I want to clear the picture about my private religious believes, very shortly, and only for the sake of the truth.
 
I *am* a Roman reconstructionist polytheist.

And I *am* a cultor deorum Romanorum since long, long before (15 years ago) I have ever been baptized (5 years ago), and I continue EVERY SINGLE DAY with my daily Roman polytheistic rites even today, and I will do. Sincerely, and with faith.
 
I *am* a Roman polytheist.
 
And I am *not* a monotheist in the usual sense of the word. I describe my beleif system as Harmonism, that is close to Panentheism, Pantheism and Neoplatonism. I beleive the Roman Gods do exist and they are either a emanations of the One Supreme Divinity, or they are actual Gods under the eternal and infinite governance of the Fatum, and the Fatum is the final Supreme Being. Whom I identify with the Verbum of the Christian faith.
 
In that sense of the word am I a monotheist, though hardcore monotheist like Cato would never call me a monotheist.
 
I always spoke about my personal believes in public, both in the Forum and on the Religio Romana list, and everywhere.
 
That is one thing, and one which is private. I never, I repeat, I never follow my personal and private views when interpreting the Roman state cult: I always follow the scholarly evidences and the Nova Roman collegium pontificum's guidlines as it is due. Not that a panentheistic Roman approach could have ANY influence over a Roman religious system, which is totally open to a philosophical interpretation in its theology, but very strict in the realization of religious acts, deeds and rites.
 
In my application for priesthoods that was public, and that was supervised by the entire College, I explained my personal convictions about the Supreme Being etc, and now I copy it here, so that you can see I was always 100% open and clear about what I personally believe about the infinite questions.
 
Just a slide note: no one who really knows what the Religio Romana is would be publicly interested in knowing what I believe about the nature of a Supreme Being: is it Jupiter, is it Mithras, is it the Fatum, is it "Ho Dios" as in philosophy: these are totally irrelevant questions in public Roman religion, though very interesting topics to discuss in philosophic circles. Anybody who questions the sincerity and authenticity of my Roman religion: is false.
 
 
 
My application for pontificate:
 
 
 
 
------------ --------- --------- --------- --------- --------- --------- --------- --------- --------- ---
 
Cn. Cornelius Lentulus:
APPLICATION FOR PONTIFEX



 
1. Please give your legal name, Roman name, and email address (the pontifices may need to contact you for clarification of your responses).
 
Legal Name: Attila Gonda
Roman Name: Gnaeus Cornelius Lentulus
Email Address: cn_corn_lent@ yahoo.it
Date of Citizenship: 2004-07-24
 
 
 
2. For which priestly office do you wish to apply?
 
Pontifex
 
 
 
3. Please write a brief outline of your religious history up till now, including any practical involvement you have had with the Religio Romana.
 
My Roman enthusiasm started when I was 11. I read books on all things Roman, made and used Roman clothes and tried to do everything like Romans did. Then I came up to think that I myself became Roman. Then I was 14. This was, I'm sure, from the will of the gods and Manes and Genius of the Roman people. They wanted to be restored and revived: the feeling that I was Roman, and the period when I started to worship the gods were in the same time. Therefore I always thought that to be Roman is the same thing as to worship the gods of Rome and the Lares and Manes. At this age, still 14, I built a home altar, a very simple lararium, that I use even today. I worshipped the gods and the divine forces of our ancestors and those of my family. From year to year my faith was becoming stronger and stronger because of those many successes I had when I asked something in my prayers. In time I had learned to know Latin and I started to use Latin in my rituals, and now, finally, I pray only in Latin. When I found NR in the internet, I knew it was my religious home. I usually include NR in my prayers and my faith is still growing when I see these many people worshipping the Di immortales.

In Nova Roma from 01/01/2006 I became sacerdos of Pannonia, first in this position, and reesatblished the Roman sacra publica in the province. You could see many photos and other evidences that I continue to do a very active priestly life in Pannonia since almost three years.

In this year I was appointed as Sacerdos Concordiae and I make continuous efforts to celebrate this tenth anniversary year as the sacred year of Goddess Concordia, I initiated and organized a Nova Roman holiday, the Concordialia on the Kalends of March, the foundation day of NR. I conducted a sacrifice on every Kalends and Ides so far, to worship and expiate Concordia for this anniversary and the future of our final purpose, the restoration of the Roman republic. I also made several public sacrifices not only in Hungary but also in Bulgaria and Romania, all were well published in NR.
Also, I intended to spread civilzed and friendly style on our forums, considering it a service to Concordia.

A Virtual Temple of Concordia was set up:

http://www.novaroma .org/nr/Aedes_ Concordiae_ Populi_Novi_ Romani_%28Nova_ Roma%29

where I collect the personal prayers of our citizens and even foreigners together with my official rituals made during this year.

I usually make contributions to the NR Wiki about religious matters, too, and in festivities of Concordia I also made some educational efforts, too.

But I let the Honoured Collegium decide if I made a good job so far.

As for my personal private believes: I am baptized as Roman catholic, and I beleive that the Christian God (The Verbum) is equal to the Roman "Fatum". The god of the gods. This conception, however, has nothing effect into my Roman rituals and beliefs: I believe that the gods of Rome do exist and are governing the universe as the Fatum calls them. It's just my philosophy and understanding of the Cosmos.       
 
 
4. Why do you want to become a Priest/ess?
 
I'm already sacerdos Concordiae and provincial sacerdos of Pannonia, and I conducted many rituals in both capacity. Now I would like to be pontifex, because I seriously beleive that my presence in the Collegium would help the improvement of the sacra publica, since - besides the fact that I'm a very active and experienced practitioner of the cultus deorum - I both have the necessary scholar qualifications and the deep knowledge of Latin that seems wanted in the current Collegium Pontificum. I would like to improve the authenticity of the texts of our public religious rituals and thus creating a corpus of prayer formulas recommended by the Collegium Pontificum. But since I strongly believe that the modern Roman religious must grow up started from the personal religious life of the families and individuals, I would also like to create a corpus with many helping information for the lararium and family cult.

I think the Collegium Pontificum should be a very active body helping the single citizens to improve their religious life, organizing the researches about the sacra privata and sacra publica, leading the work of creating the best source about Roman religion on line in our website, encouraging public rituals and living religious events for Nova Roma. This huge undertaking needs a cooperative, collaborative and friendly spirit form potifices, and this is what I can offer from my part, not only as a priest of Concordia, but as someone who personally beleive in peace and love.
 
 

5. What skills do you have that will both further the worship of your chosen deity, AND assist others in *their* worship?
 
I am a Latin teacher and a graduate university student of classical studies, Greak and Latin. To study Roman culture is my profession. I can write easily authentic Latin prayers and I studied Roman religion at the university. I also have 15 years of experience of worshipping Roman gods in an authentic Roman way. I am willing to provide anybody with help to create his own prayer to any god, both in Latin and English. I know Italian as well, besides of my native Hungarian tongue, and I can understand French, Spanish and some German. I am also able to advise people who need more help in their religious lives.
 
 
 
6. Do you have a Lararium in your home, and are you currently doing the household rites? Please describe your household worship.
 
Yes, I have, and I do my household rituals. Usualy I do worship regularly twice in a day: at the morning and before going to sleep.

I clean my hands, cover my head (usally with my toga, but sometimes, when I don't have possibility, with a shawl) and offer some wine or bread or fruit or incense or sometimes a mixture of them, with these words:
 
"Penates, Lares, Manes! Mi geni!
Sive di sive deae qui familiam meam protegitis, protegebatis!
Venus et Minerva!
Vos precor, veneror, quaeso,
uti etiam hodie (hac nocte) sitis volentes propitii
mihi, domo, familiae,
praesertim matri meae et avo meo et aviae meae!
 
Huius rei ergo macte
hoc vino libando (hoc libo libando/ his turis granis sacrificandis etc.)
estote fitote volentes propitii
mihi, domo, familiae hodie (hac nocte)
praesertim amatissimis meis, matri meae, avo meo, aviae meae!"
 
And I sacrifice what I've offerred. 
 
Of course, if I have something special to say to the gods, my prayer will be musch more longer.            
 
 
 
 7. What books have you read which deal with ancient Roman religion?
 
I cannot say that my knowledge of Roman religion what books is from, because I read many parts of several books and many articles whose titles I honestly don't know.

I used several books which were in Hungarian. I used Vilmos Pecz' "Ókori lexikon", Károly Kerényi's "Görög mitológia" and also Mircea Eliade - but in Hungarian translation. Also in Hungarian translation G. Dumezil's "Mythe et Épopée". In English translation, I've read "An Introduction to Roman Religion" by John Scheid, Janet Lloyd. I read more than once the "Religions of Rome" of Mary Beard, John North and Simon Price.(1998) , and "Religion in the Roman Empire" by J. B. Rives. Read "Myth" by G. S. Kirk; "Oxford reading in Greek Religion" by R. Buxton. I read Cicero's "De natura deorum", I studied the Latin language of the rituals of the Augustan "Ludi Saeculares", I studied the rituals and prayers in Cato's "De agricultura" . I've just read recently Thomas Köves-Zulauf whom I consider a real interpreter of the Roman religion. In my researches it was an immense help the French book
"Corpus de prieres grecques et romaines" by Frédéric Chapot and Bernard Laurot: I use its texts to create new prayers in Latin.

Also,
I must mention that many things I learned about the Roman religion were taught directly from the lectures and seminars of the excellent prof. Katalin Dér, one of my best university teachers whose specialization is early Roman religion.


 
8. Working toward Priesthood will require historical research on your part. What resources do you have for acquiring scholarly texts?  
 
I live in the capital city of Hungary: Budapest. There are hundreds of bibliothecas. The Academian one, the University's, the National one and that of the department of classical studies, where I study. That's fair enough.                 
 
 
 
9. Please give a short overview of the deity you wish to serve. What is this deity the god or goddess of, how were they worshipped in the ancient world, and why are they important?
 
Since pontifices aren't assigned to specific deities, it's impossible to answer this question, but I can repeate why I had chosen to worship Concordia in this year. Concordia was important in two aspects for me. Public and private. Public concord is one of NR's greatest desire, so it was the time to establish such priesthood. Private concord is needed in our lives, in family, in work and so on. Concordia has, however, a more exciting aspect, too. The order, the harmony of the Cosmos. After Chaos, there was Concordia who came up with the reign of Saturnus and finally with Iuppiter.
In the ancient times of Romans, Concordia was always emphasized when a major public conflict was resolved: like the conflict between patricians and plebeians. Her templum was always restored when such conflicts ended.
 
In the tenth anniversary of the New Rome, with establishing the official cult of  Concordia I tried to make end of our endless public conflicts: to this goal I chose Dea Concordia.

As a pontifex, however, I will be dealing equally with all the Gods of Rome, and my work will not be primarily the worship of a specific God or Gods, but the promotion and supervision of the public religious life of Nova Roma, and organization of the  activities of the priesthoods, helping the citizenry with conducting researches and advising.
 
 
 
10. What future do you see for the worship of your deity? How would you like to see this aspect of the Religio Romana progress?
 
This, too, is a question that refers to a sacerdos of a specific deity. I can explain again, what I think about Concordia, but as a pontifex I shall care about all the Gods of Rome. When I chose Concordia I was ready to be Her official, and active, priest for the rest of my life. This is exactly so with the pontificatus, too: I am ready to serve as pontifex as far as the State needs my services. I will make researches about the proper cults, temples and festivals of the Roman religion and will help to bring into new life this religion with the graetest possible accuracy and an emphasis on the inner spirituality.



CVRATE VT VALEATIS IN PACE DEORVM!

Group: Nova-Roma Message: 65253 From: Cn. Cornelius Lentulus Date: 2009-05-14
Subject: Lentulus cultor deorum Romanorum
Cn. Lentulus omnibus civibus Novis Romanis s. p. d.

 
I am not interested in defending myself, but as a member of the Sacred College, I do have a most sincerest interest to defend the College and the entire Republic from spreading false and malicious misinformation.

I am currently preparing for a great event, the XX. Floralia in Aquincum Budapest, where I work for you, for you, the Quirites, for you, L. Sulla. Please, allow me to spend my time on working for the Religio Romana, for the greatness of Nova Roma, and for the pleasure of our Eternal Gods, and not compell me to spend my time defending myself and the College -- for what I have entirely no time available.

To correct the false view L. Sulla is announcing about me, I want to clear the picture about my private religious believes, very shortly, and only for the sake of the truth.
 
I *am* a Roman reconstructionist polytheist.

And I *am* a cultor deorum Romanorum since long, long before (15 years ago) I have ever been baptized (5 years ago), and I continue EVERY SINGLE DAY with my daily Roman polytheistic rites even today, and I will do. Sincerely, and with faith.
 
I *am* a Roman polytheist.
 
And I am *not* a monotheist in the usual sense of the word. I describe my beleif system as Harmonism, that is close to Panentheism, Pantheism and Neoplatonism. I beleive the Roman Gods do exist and they are either a emanations of the One Supreme Divinity, or they are actual Gods under the eternal and infinite governance of the Fatum, and the Fatum is the final Supreme Being. Whom I identify with the Verbum of the Christian faith.
 
In that sense of the word am I a monotheist, though hardcore monotheist like Cato would never call me a monotheist.
 
I always spoke about my personal believes in public, both in the Forum and on the Religio Romana list, and everywhere.
 
That is one thing, and one which is private. I never, I repeat, I never follow my personal and private views when interpreting the Roman state cult: I always follow the scholarly evidences and the Nova Roman collegium pontificum's guidlines as it is due. Not that a panentheistic Roman approach could have ANY influence over a Roman religious system, which is totally open to a philosophical interpretation in its theology, but very strict in the realization of religious acts, deeds and rites.
 
In my application for priesthoods that was public, and that was supervised by the entire College, I explained my personal convictions about the Supreme Being etc, and now I copy it here, so that you can see I was always 100% open and clear about what I personally believe about the infinite questions.
 
Just a slide note: no one who really knows what the Religio Romana is would be publicly interested in knowing what I believe about the nature of a Supreme Being: is it Jupiter, is it Mithras, is it the Fatum, is it "Ho Dios" as in philosophy: these are totally irrelevant questions in public Roman religion, though very interesting topics to discuss in philosophic circles. Anybody who questions the sincerity and authenticity of my Roman religion: is false.
 
 
 
My application for pontificate:
 
 
 
 
------------ --------- --------- --------- --------- --------- --------- --------- --------- --------- ---
 
Cn. Cornelius Lentulus:
APPLICATION FOR PONTIFEX



 
1. Please give your legal name, Roman name, and email address (the pontifices may need to contact you for clarification of your responses).
 
Legal Name: Attila Gonda
Roman Name: Gnaeus Cornelius Lentulus
Email Address: cn_corn_lent@ yahoo.it
Date of Citizenship: 2004-07-24
 
 
 
2. For which priestly office do you wish to apply?
 
Pontifex
 
 
 
3. Please write a brief outline of your religious history up till now, including any practical involvement you have had with the Religio Romana.
 
My Roman enthusiasm started when I was 11. I read books on all things Roman, made and used Roman clothes and tried to do everything like Romans did. Then I came up to think that I myself became Roman. Then I was 14. This was, I'm sure, from the will of the gods and Manes and Genius of the Roman people. They wanted to be restored and revived: the feeling that I was Roman, and the period when I started to worship the gods were in the same time. Therefore I always thought that to be Roman is the same thing as to worship the gods of Rome and the Lares and Manes. At this age, still 14, I built a home altar, a very simple lararium, that I use even today. I worshipped the gods and the divine forces of our ancestors and those of my family. From year to year my faith was becoming stronger and stronger because of those many successes I had when I asked something in my prayers. In time I had learned to know Latin and I started to use Latin in my rituals, and now, finally, I pray only in Latin. When I found NR in the internet, I knew it was my religious home. I usually include NR in my prayers and my faith is still growing when I see these many people worshipping the Di immortales.

In Nova Roma from 01/01/2006 I became sacerdos of Pannonia, first in this position, and reesatblished the Roman sacra publica in the province. You could see many photos and other evidences that I continue to do a very active priestly life in Pannonia since almost three years.

In this year I was appointed as Sacerdos Concordiae and I make continuous efforts to celebrate this tenth anniversary year as the sacred year of Goddess Concordia, I initiated and organized a Nova Roman holiday, the Concordialia on the Kalends of March, the foundation day of NR. I conducted a sacrifice on every Kalends and Ides so far, to worship and expiate Concordia for this anniversary and the future of our final purpose, the restoration of the Roman republic. I also made several public sacrifices not only in Hungary but also in Bulgaria and Romania, all were well published in NR.
Also, I intended to spread civilzed and friendly style on our forums, considering it a service to Concordia.

A Virtual Temple of Concordia was set up:

http://www.novaroma .org/nr/Aedes_ Concordiae_ Populi_Novi_ Romani_%28Nova_ Roma%29

where I collect the personal prayers of our citizens and even foreigners together with my official rituals made during this year.

I usually make contributions to the NR Wiki about religious matters, too, and in festivities of Concordia I also made some educational efforts, too.

But I let the Honoured Collegium decide if I made a good job so far.

As for my personal private believes: I am baptized as Roman catholic, and I beleive that the Christian God (The Verbum) is equal to the Roman "Fatum". The god of the gods. This conception, however, has nothing effect into my Roman rituals and beliefs: I believe that the gods of Rome do exist and are governing the universe as the Fatum calls them. It's just my philosophy and understanding of the Cosmos.       
 
 
4. Why do you want to become a Priest/ess?
 
I'm already sacerdos Concordiae and provincial sacerdos of Pannonia, and I conducted many rituals in both capacity. Now I would like to be pontifex, because I seriously beleive that my presence in the Collegium would help the improvement of the sacra publica, since - besides the fact that I'm a very active and experienced practitioner of the cultus deorum - I both have the necessary scholar qualifications and the deep knowledge of Latin that seems wanted in the current Collegium Pontificum. I would like to improve the authenticity of the texts of our public religious rituals and thus creating a corpus of prayer formulas recommended by the Collegium Pontificum. But since I strongly believe that the modern Roman religious must grow up started from the personal religious life of the families and individuals, I would also like to create a corpus with many helping information for the lararium and family cult.

I think the Collegium Pontificum should be a very active body helping the single citizens to improve their religious life, organizing the researches about the sacra privata and sacra publica, leading the work of creating the best source about Roman religion on line in our website, encouraging public rituals and living religious events for Nova Roma. This huge undertaking needs a cooperative, collaborative and friendly spirit form potifices, and this is what I can offer from my part, not only as a priest of Concordia, but as someone who personally beleive in peace and love.
 
 

5. What skills do you have that will both further the worship of your chosen deity, AND assist others in *their* worship?
 
I am a Latin teacher and a graduate university student of classical studies, Greak and Latin. To study Roman culture is my profession. I can write easily authentic Latin prayers and I studied Roman religion at the university. I also have 15 years of experience of worshipping Roman gods in an authentic Roman way. I am willing to provide anybody with help to create his own prayer to any god, both in Latin and English. I know Italian as well, besides of my native Hungarian tongue, and I can understand French, Spanish and some German. I am also able to advise people who need more help in their religious lives.
 
 
 
6. Do you have a Lararium in your home, and are you currently doing the household rites? Please describe your household worship.
 
Yes, I have, and I do my household rituals. Usualy I do worship regularly twice in a day: at the morning and before going to sleep.

I clean my hands, cover my head (usally with my toga, but sometimes, when I don't have possibility, with a shawl) and offer some wine or bread or fruit or incense or sometimes a mixture of them, with these words:
 
"Penates, Lares, Manes! Mi geni!
Sive di sive deae qui familiam meam protegitis, protegebatis!
Venus et Minerva!
Vos precor, veneror, quaeso,
uti etiam hodie (hac nocte) sitis volentes propitii
mihi, domo, familiae,
praesertim matri meae et avo meo et aviae meae!
 
Huius rei ergo macte
hoc vino libando (hoc libo libando/ his turis granis sacrificandis etc.)
estote fitote volentes propitii
mihi, domo, familiae hodie (hac nocte)
praesertim amatissimis meis, matri meae, avo meo, aviae meae!"
 
And I sacrifice what I've offerred. 
 
Of course, if I have something special to say to the gods, my prayer will be musch more longer.            
 
 
 
 7. What books have you read which deal with ancient Roman religion?
 
I cannot say that my knowledge of Roman religion what books is from, because I read many parts of several books and many articles whose titles I honestly don't know.

I used several books which were in Hungarian. I used Vilmos Pecz' "Ókori lexikon", Károly Kerényi's "Görög mitológia" and also Mircea Eliade - but in Hungarian translation. Also in Hungarian translation G. Dumezil's "Mythe et Épopée". In English translation, I've read "An Introduction to Roman Religion" by John Scheid, Janet Lloyd. I read more than once the "Religions of Rome" of Mary Beard, John North and Simon Price.(1998) , and "Religion in the Roman Empire" by J. B. Rives. Read "Myth" by G. S. Kirk; "Oxford reading in Greek Religion" by R. Buxton. I read Cicero's "De natura deorum", I studied the Latin language of the rituals of the Augustan "Ludi Saeculares", I studied the rituals and prayers in Cato's "De agricultura" . I've just read recently Thomas Köves-Zulauf whom I consider a real interpreter of the Roman religion. In my researches it was an immense help the French book
"Corpus de prieres grecques et romaines" by Frédéric Chapot and Bernard Laurot: I use its texts to create new prayers in Latin.

Also,
I must mention that many things I learned about the Roman religion were taught directly from the lectures and seminars of the excellent prof. Katalin Dér, one of my best university teachers whose specialization is early Roman religion.


 
8. Working toward Priesthood will require historical research on your part. What resources do you have for acquiring scholarly texts?  
 
I live in the capital city of Hungary: Budapest. There are hundreds of bibliothecas. The Academian one, the University's, the National one and that of the department of classical studies, where I study. That's fair enough.                 
 
 
 
9. Please give a short overview of the deity you wish to serve. What is this deity the god or goddess of, how were they worshipped in the ancient world, and why are they important?
 
Since pontifices aren't assigned to specific deities, it's impossible to answer this question, but I can repeate why I had chosen to worship Concordia in this year. Concordia was important in two aspects for me. Public and private. Public concord is one of NR's greatest desire, so it was the time to establish such priesthood. Private concord is needed in our lives, in family, in work and so on. Concordia has, however, a more exciting aspect, too. The order, the harmony of the Cosmos. After Chaos, there was Concordia who came up with the reign of Saturnus and finally with Iuppiter.
In the ancient times of Romans, Concordia was always emphasized when a major public conflict was resolved: like the conflict between patricians and plebeians. Her templum was always restored when such conflicts ended.
 
In the tenth anniversary of the New Rome, with establishing the official cult of  Concordia I tried to make end of our endless public conflicts: to this goal I chose Dea Concordia.

As a pontifex, however, I will be dealing equally with all the Gods of Rome, and my work will not be primarily the worship of a specific God or Gods, but the promotion and supervision of the public religious life of Nova Roma, and organization of the  activities of the priesthoods, helping the citizenry with conducting researches and advising.
 
 
 
10. What future do you see for the worship of your deity? How would you like to see this aspect of the Religio Romana progress?
 
This, too, is a question that refers to a sacerdos of a specific deity. I can explain again, what I think about Concordia, but as a pontifex I shall care about all the Gods of Rome. When I chose Concordia I was ready to be Her official, and active, priest for the rest of my life. This is exactly so with the pontificatus, too: I am ready to serve as pontifex as far as the State needs my services. I will make researches about the proper cults, temples and festivals of the Roman religion and will help to bring into new life this religion with the greatest possible accuracy and an emphasis on the inner spirituality.



CVRATE VT VALEATIS IN PACE DEORVM!



Group: Nova-Roma Message: 65254 From: Lucius Coruncanius Cato Date: 2009-05-14
Subject: Re: Nova Roma: rebirth of pagan culture
L. Coruncanius Cato Modiane spd.

I'm afraid you are right. The words coming from him, for weeks, are a perfect indicative that his point is not to strenghten the Religio nor the Res Publica nor Nova Roma, but to defame people only. I wonder why a suposed adult person behave in a so childish and obsessed way.

Di vos incolumem custodiant.

--
L. Coruncanius Cato
Scriba Consulis Hispaniae

--- El jue, 14/5/09, David Kling <tau.athanasios@...> escribió:

De: David Kling <tau.athanasios@...>
Asunto: Re: [Nova-Roma] Re: Nova Roma: rebirth of pagan culture
Para: Nova-Roma@yahoogroups.com
Fecha: jueves, 14 mayo, 2009 2:30

Caeso Fabius Buteo Modianus M. Hortensiae salutem dicit

Isn't it interesting that Sulla, a Jew, keeps spouting off that Lentulus and I are "monotheists" and making disparaging comments on our religious sentiments.  I would think that a monotheist would be able to spot another monotheist, but perhaps I am wrong.  With all the money I've spent in graduate school studying theology I would think I would know a little about theology and what monotheism really is (at least within the context of Judaism and Christianity) .  What I see coming from Sulla is yet ANOTHER attempt to discredit people (i.e., myself and Lentulus).  No matter what I or Lentulus will write, Sulla will come back with the same rote line of rhetoric.  It would seem that he is not interested in understanding the perspective of others, but rather interested in fighting and spreading discord.  Truly unfortunate.

Vale;

Caeso Fabius Buteo Modianus

On Wed, May 13, 2009 at 11:46 PM, Maior <rory12001@yahoo. com> wrote:


M. Hortensia Sullae Omnibusque spd;
they are both syncretic and worship the gods.
-Modianus is a gnostic and Lentulus is a Harmonist, Lentulus is just now involved in celebrating the Floralia in Pannonia, a huge event. He's a fantastic Latinist, cultor and done so much having real life rituals in the religio. Modianus is enrolled in seminary (on scholarship) and is very knowledgable on early varieties of Christianity.

The cultus deorum has no problem with syncretism. If it bothers you Sulla as a monotheist, well that is for you to work out in your cultus privatus.
valete in pacem deorum


Marca Hortensia Maior




Group: Nova-Roma Message: 65255 From: PADRUIGTHEUNCLE@aol.com Date: 2009-05-14
Subject: Re: Hon. Coruncanius' posting status
Sulla,

Would you shut the hell up?  I am getting tired of you jumping in everybody's S*** whenever you find a mistake or two.  Why don't you just ask in polite terms why something was done instead of always implying that it is some sort of conspiracy.  I am getting so sick of you that I could vomit.  Your actions are terrible considering that you say one thing and do another.  And I do not care if I get moderated for this post because you are such a pain in the arse. 

Fl. Galerius Aurelianus


-----Original Message-----
From: Robert Woolwine <l_cornelius_sulla@...>
To: Nova-Roma@yahoogroups.com
Sent: Tue, 12 May 2009 5:59 pm
Subject: [Nova-Roma] Re: Hon. Coruncanius' posting status



Why was he removed off of moderation in the first place? Who authorized it? Who is held accountable for violating the edict in the first place. Who is being terminated (if it was a scribe)?

Why was he being held to a different standard then I was? why was he being held to a different standard that Felix - who is a governor of a provincia?

I want you to post the activity in regards to Cato here in the chatroom so the people can see who is responsible for breaking the law.

Vale,

Sulla

--- In Nova-Roma@yahoogrou ps.com, "Publius Memmius Albucius" <albucius_aoe@ ...> wrote:
>
> Cornelio s.d.
>
> Your right observation underlines if needed the necessity of reviewing the whole corpus of our members' status.
>
> L. Coruncanius Cato should have remained under moderation til next May 26, for he joined on Mar 25, 2009, according my Yahoo! datas (the difference is probably due to the considered time - Rome for me).
>
> For your information and all our members and cives' one, I have corrected the error and replaced Hon. Coruncianius under the normal "new member moderation" status (2 months), til next May 26.
>
> There is no difference, concerning our law, between the members of our Forum.
>
> Naturally, Coruncianius has been informed.
>
>
> Vale,
>
>
> P. Memmius Albucius
> praetor
>
>
>
>
> --- In Nova-Roma@yahoogrou ps.com, "Robert Woolwine" <l_cornelius_ sulla@> wrote:
> >
> > It seems the two month moderation rule is total BS.
> >
> > How do I know this?
> >
> > the Candidate for CA - Cato Minimus joined the ML on 4/24
> >
> > He did a post on the ML about dignitas on 5/11
> >
> > From: Lucius Coruncanius Cato <l.coruncanius_ cato@>
> > Reply-To: l.coruncanius_ cato@
> > Subject: about Dignitas
> > X-Yahoo-Group- Post: member; u=341223610; y=B2PIpsVT7sXw5FYke JSBaonoNdm0CcMQB Z1L7_2lsXhCZ0tkU XemauJYGPWM
> > X-Yahoo-Profile: l.coruncanius_ cato
> >
> > He is unmoderated! !!!
> >
> > Yet he joined the ML on:
> >
> > l.coruncaniu. ..
> > Offline Offline
> > Send Message Send Message
> > -name- -age- -gender-
> > -location-
> > l.coruncaniu. .. l.coruncanius_ cato@ Mar 24, 2009
> >
>

Group: Nova-Roma Message: 65256 From: PADRUIGTHEUNCLE@aol.com Date: 2009-05-14
Subject: Re: Hon. Coruncanius' posting status
Caesar,

You need to either make an apology or rephrase that statement.  M. Cornelius Felix has published on this list in the past that he receives Social Security Disability Benefits due to psychological disorders.  This doesn't make him unstable.  M. Cornelius Felix is currently on moderation because he dropped his old email address and entered this forum again on 04/24/09 under a new email address.  If he had been wiser, he would have notified the praetores and censor beforehand to avoid being on the moderated list but he did not.

I wish all you people would just start communicating privately with the appropriate officers rather than making these public announcements without benefit of fact.

Fl. Galerius Aurelianus 




-----Original Message-----
From: Gnaeus Iulius Caesar <gn_iulius_caesar@...>
To: Nova-Roma@yahoogroups.com
Sent: Tue, 12 May 2009 6:26 pm
Subject: Re: [Nova-Roma] Re: Hon. Coruncanius' posting status



Salve Modiane.
 
Apparently he is considered mentally unstable by some, including at least one fellow Senator. I think that after that startling "psychiatric diagnosis" this has led to some in the praetorial cohors determining that he needs to be "watched" and presumably vetted.
 
Vale
Caesar

Sent: Tuesday, May 12, 2009 5:16 PM
Subject: Re: [Nova-Roma] Re: Hon. Coruncanius' posting status

The only people who should be moderated are people who cause undo disruptions and unidentified people.  If someone is know then they shouldn't be moderated.  The edict should be changed.

Regarding Felix.  Why is he on moderated status?  It might help for someone to correct his syntax before sending it to the list (Oh, dyslexic -- yeah I get it -- I'm dyslexic also and spell checker is my friend), but he doesn't need to be moderated.

Caeso Fabius Buteo Modianus


Group: Nova-Roma Message: 65257 From: Gnaeus Iulius Caesar Date: 2009-05-14
Subject: Re: Hon. Coruncanius' posting status
Salve Aureliane
 
I know full well that Felix is as sane as you or I. That view below is the one circulating amongst others. Whatever the reason that he was placed on moderation in the first place, I doubt anyone will be rushing to take him off. In fact it seems the only reason things do get done in that department is when an issue is made over them. Look inside the Senate for that prevailing view. You may have missed that comment. 
 
I do have the benefit of fact, but I'll observe the convention of the Senate Seal and not go further. I am addressing this on the forum to the extent I am simply to refute that it is without cause or the basis of fact. Others noticed that comment. Look to Quintus Fabius Maximus's comment on the official record of the last session. He too picked up on that comment. In order to save you the bother of finding it, I'll send you the link via email.
 
Vale bene
Caesar

Sent: Thursday, May 14, 2009 9:48 AM
Subject: Re: [Nova-Roma] Re: Hon. Coruncanius' posting status

Caesar,

You need to either make an apology or rephrase that statement.  M. Cornelius Felix has published on this list in the past that he receives Social Security Disability Benefits due to psychological disorders.  This doesn't make him unstable.  M. Cornelius Felix is currently on moderation because he dropped his old email address and entered this forum again on 04/24/09 under a new email address.  If he had been wiser, he would have notified the praetores and censor beforehand to avoid being on the moderated list but he did not.

I wish all you people would just start communicating privately with the appropriate officers rather than making these public announcements without benefit of fact.

Fl. Galerius Aurelianus 


Group: Nova-Roma Message: 65258 From: PADRUIGTHEUNCLE@aol.com Date: 2009-05-14
Subject: Re: Nova Roma: rebirth of pagan culture
You left NR to attend to your health.  I can go with that.  You never contacted anyone in authority over the next three years to explain your absence.  I can accept that if I also accept that it was the act of a lazy individual who didn't have a care about NR then (& don't BS me about your burglaries as I have heard that rationalization before).  I can accept that you wanted to come back when you had the time to waste here.  I can never accept that you tried to sue NR to get back what you felt were your rights and privileges.  However, that decision was made by other in NR including the Censor that you drove out of Nova Roma by your words and actions.  I accept that resignation was Laenas' choice regardless of how much you may have contributed. 

Because you chose to stay away for five years, Sulla, you have no right to question what happened in your absence.  Individuals like Cassius, Germanicus, and yourself abrogated your rights by not using them for years at a time, so don't go complaining about how things changed in NR because of your laziness and lack of attention. 

Fl. Galerius Aurelianus


-----Original Message-----
From: Robert Woolwine <l_cornelius_sulla@...>
To: Nova-Roma@yahoogroups.com
Sent: Wed, 13 May 2009 10:03 pm
Subject: [Nova-Roma] Re: Nova Roma: rebirth of pagan culture



Umm..When did NR start allowing monotheists in positions of authority in the Religio? I do not believe this was the intention of the founders and probably explains ALOT of the screw ups that NR is in. Black is white. Dogs and cats are sleeping together. If this is true NR is truly off the track of its mission.

Vale,

Sulla

--- In Nova-Roma@yahoogrou ps.com, "Maior" <rory12001@. ..> wrote:
>
> M. Hortensia G. Equitio Juliae Aquilae spd:
> first let me point out that K. Fabius Modianus and Gn. Cornelius Lentulus are both pontifexes and Christians and good friends of mine whom I respect. Both of them are keen advocates of Roman Republican culture.
>
> Secondly, I'm ethnically Jewish. I'm a firm cultor deorum and want to revive the expression of that in our modern culture. I support abortion, birth control, euthanasia. By looking to the practices and mos of Republican Rome I can say 'yes, abortion was commonly practiced in Rome, herbs were freely available and there was no sense other than a father might be deprived of sons of anything wrong.
>
> So my arguments are based on my culture. I can say sexuality was fluid in ancient Rome and concepts of 'homosexuality' are Victorian while notions of 'sin' just didn't exist and are not in my cultural framework. So I can discuss modern hot button issues such as 'gay marriage' or suicide from my framework. No problem.
>
> Actually this frees me; it frees all of us. I don't see why you have a problem with it.
>
> Nova Roma was founded on the cultus deorum and the rebirth of Roman republican culture; the expression of a coherent authentic modern Roman pagan culture is exactly what Nova Roma was created for!
> bene valet in pacem deorum
> Marca Hortensia Maior
>
> P.S.: The Collegium Pontificum is just concerned with the state cultus. It doesn't intrude into the private cults of citizens.
>
>
>
>
> >
> > Cato Iulia Aquilae sal.
> >
> > Salve!
> >
> > This has nothing to do with blindness, Iulia Aquila. This has to do with common sense. The very qualities that you extoll are qualities that you learned...where? In a country in the Western world that has been based on Christian culture and identity for 1500 years or more. The rights guaranteed to you under the United States Constitution are rights that grew out of that culture; so while you cry to it to right the wrongs you find in Tennessee you shove it away as unsuitable for the citizens of the Respublica?
> >
> > You cannot pretend that it has not existed, that it has not shaped our very understanding of who we are in relationship to each other and society as a whole anymore than you can pretend that you no longer understand the English language because you don't like the Angles or the Saxons or the Normans or any of the other pieces of linguistic history that came together to form it.
> >
> > There have been few voices in this Respublica stronger than mine in support and favour of the religio Romana; that is simply a fact. I continue to support it, and only hope that the reconstruction of the religio is not founded, as you and Maior would seem to believe is necessary, on a simple nonsensical and ignorant diametrical opposition to Christianity but rather the value inherent in it in and of itself.
> >
> > You do it, and the practitioners of it, a grave injustice to make it worthy only as a knee-jerk response to an intense dislike for any other religious belief system. It is not valuable because it is in opposition to Christianity; it has a strength and vitality necessary to the foundations of the Respublica all its own. That is what the religio and its practitioners - and the whole Respublica - should be focusing on.
> >
> > Vale,
> >
> > Cato
> >
>

Group: Nova-Roma Message: 65259 From: PADRUIGTHEUNCLE@aol.com Date: 2009-05-14
Subject: Re: With Modianus and Lentulus as Pontiffs
You do realize that the laws of blasphemy are still in effect in NR.  I would suggest you not insult or question the current membership of the CP or CA unless you wish to find yourself in an actionable position.

Cicero did not believe in Dii Immortales but he was an augur.  A believe in Dii Immortales is not a requirement for membership in the Sacred Colleges as long as one supports the restoration and recreation of the Sacra e Religio.  Modianus and Maior have both contributed quite a lot to that goal.  You have done virtually nothing since I have never seen you post on the RR list.

You are talking (writing) for the sole purpose of being a disruptive influence or to see your words in print.  I see very little reason for your words since you are not in a position to judge whether the Religio has been discredited or not by those who serve, write, research, and practice.  Your comments below continue to show what an empty person you have become.

Fl. Galerius Aurelianus


-----Original Message-----
From: Robert Woolwine <l_cornelius_sulla@...>
To: Nova-Roma@yahoogroups.com
Sent: Thu, 14 May 2009 7:25 am
Subject: [Nova-Roma] With Modianus and Lentulus as Pontiffs



Do we also have Muslims who are Pontiffs?

Hey it only makes sense now..since the Religio has been discredited. By having them in positions of authority in the Religio?

Group: Nova-Roma Message: 65260 From: M•IVL• SEVERVS Date: 2009-05-14
Subject: Re: Problem with Censor Candidate
Salve Senator Caesar,
 
Could you please produce the text of the law in which you are supporting your commentaries?
 
Vale,
M•IVL•SEVERVS
CONSVL•NOVÆ•ROMÆ

SENATOR
CONSVL•PROVINCIÆ•MEXICO

On Wed, May 13, 2009 at 6:15 PM, Gnaeus Iulius Caesar <gn_iulius_caesar@...> wrote:


Salve Consul
 
I know you say it was passed to the Rogators to check, but the law actually requires that the Censors perform this task.
 
Was Tiberius Galerius Paulinus consulted? As the law requires his input I would like to hear what he said on the matter. Did he agree with this finding?
 
Vale bene
Cn. Iulius Caesar

--- On Wed, 5/13/09, M•IVL• SEVERVS <m.iul.severus.consul@...> wrote:

From: M•IVL• SEVERVS <m.iul.severus.consul@...>
Subject: Re: [Nova-Roma] Re: Problem with Censor Candidate Date: Wednesday, May 13, 2009, 5:12 PM




Sulla,
 
Off guard? Emotional appeal? What are you talking about?
I wrote about a careful reading of the law, and to understand the spirit of the law.
How do you know that we didn't read the law, Sulla? Do you have some special powers, maybe?
And just who might be those Censors who should have properly vetted K. Fabius Buteo Modianus candidacy?
Yes, the law is clear. You are not. You are quite confusing.
Modianus candidacy was approved by the Rogatores and wasn't vetoed by the Tribuni Plebis. Why don't you ask them?
 
Vale,

M•IVL•SEVERVS
CONSVL•NOVÆ•ROMÆ

SENATOR
CONSVL•PROVINCIÆ•MEXICO


Recent Activity
Visit Your Group
Give Back

Yahoo! for Good

Get inspired

by a good cause.

Y! Toolbar

Get it Free!

easy 1-click access

to your groups.

Yahoo! Groups

Start a group

in 3 easy steps.

Connect with others.

.
Group: Nova-Roma Message: 65261 From: Robert Woolwine Date: 2009-05-14
Subject: Re: Nova Roma: rebirth of pagan culture
Ever heard of the concept of credibility?

Again, it is like a Jew being elected Pope - yet still following Judaism.

SO what other pontiffs do we have? Muslims?

Interesting that you dont care an iota about the Religio that a non-practitioner cares more about the credibility of it more than you!

Vale,

Sulla

--- In Nova-Roma@yahoogroups.com, Lucius Coruncanius Cato <l.coruncanius_cato@...> wrote:
>
> L. Coruncanius Cato Modiane spd.
>
> I'm afraid you are right. The words coming from him, for weeks, are a perfect indicative that his point is not to strenghten the Religio nor the Res Publica nor Nova Roma, but to defame people only. I wonder why a suposed adult person behave in a so childish and obsessed way.
>
> Di vos incolumem custodiant.
>
>
>
> --
>
> L. Coruncanius Cato
>
> Scriba Consulis Hispaniae
>
> --- El jue, 14/5/09, David Kling <tau.athanasios@...> escribió:
>
> De: David Kling <tau.athanasios@...>
> Asunto: Re: [Nova-Roma] Re: Nova Roma: rebirth of pagan culture
> Para: Nova-Roma@yahoogroups.com
> Fecha: jueves, 14 mayo, 2009 2:30
>
>
>
>
>
>
>
>
>
>
>
>
>
>
>
>
>
> Caeso Fabius Buteo Modianus M. Hortensiae salutem dicit
>
> Isn't it interesting that Sulla, a Jew, keeps spouting off that Lentulus and I are "monotheists" and making disparaging comments on our religious sentiments.  I would think that a monotheist would be able to spot another monotheist, but perhaps I am wrong.  With all the money I've spent in graduate school studying theology I would think I would know a little about theology and what monotheism really is (at least within the context of Judaism and Christianity) .  What I see coming from Sulla is yet ANOTHER attempt to discredit people (i.e., myself and Lentulus).  No matter what I or Lentulus will write, Sulla will come back with the same rote line of rhetoric.  It would seem that he is not interested in understanding the perspective of others, but rather interested in fighting and spreading discord.  Truly unfortunate.
>
>
> Vale;
>
> Caeso Fabius Buteo Modianus
>
> On Wed, May 13, 2009 at 11:46 PM, Maior <rory12001@yahoo. com> wrote:
>
>
>
>
>
>
>
>
>
>
>
>
>
>
>
>
>
>
>
>
>
>
>
>
> M. Hortensia Sullae Omnibusque spd;
>
> they are both syncretic and worship the gods.
>
> -Modianus is a gnostic and Lentulus is a Harmonist, Lentulus is just now involved in celebrating the Floralia in Pannonia, a huge event. He's a fantastic Latinist, cultor and done so much having real life rituals in the religio. Modianus is enrolled in seminary (on scholarship) and is very knowledgable on early varieties of Christianity.
>
>
>
>
> The cultus deorum has no problem with syncretism. If it bothers you Sulla as a monotheist, well that is for you to work out in your cultus privatus.
>
> valete in pacem deorum
>
> Marca Hortensia Maior
>
Group: Nova-Roma Message: 65262 From: Robert Woolwine Date: 2009-05-14
Subject: Re: Hon. Coruncanius' posting status
Given the double standards that the magistrates consistently show. I simply am unable to believe it is a mistake.

And, the feeling is mutual when you defend these individuals who flaunt the law and try to contort it and show favoritism to their cronies.

I seriously doubt your buddies will moderate you. They are your buddies - HENCE THE PROBLEM.

Vale,

Sulla


--- In Nova-Roma@yahoogroups.com, PADRUIGTHEUNCLE@... wrote:
>
> Sulla,
>
> Would you shut the hell up?? I am getting tired of you jumping in everybody's S*** whenever you find a mistake or two.? Why don't you just ask in polite terms why something was done instead of always implying that it is some sort of conspiracy.? I am getting so sick of you that I could vomit.? Your actions are terrible considering that you say one thing and do another.? And I do not care if I get moderated for this post because you are?such a pain in the arse.?
>
> Fl. Galerius Aurelianus
>
>
> -----Original Message-----
> From: Robert Woolwine <l_cornelius_sulla@...>
> To: Nova-Roma@yahoogroups.com
> Sent: Tue, 12 May 2009 5:59 pm
> Subject: [Nova-Roma] Re: Hon. Coruncanius' posting status
>
>
>
>
>
>
>
>
> Why was he removed off of moderation in the first place? Who authorized it? Who is held accountable for violating the edict in the first place. Who is being terminated (if it was a scribe)?
>
> Why was he being held to a different standard then I was? why was he being held to a different standard that Felix - who is a governor of a provincia?
>
> I want you to post the activity in regards to Cato here in the chatroom so the people can see who is responsible for breaking the law.
>
> Vale,
>
> Sulla
>
> --- In Nova-Roma@yahoogroups.com, "Publius Memmius Albucius" <albucius_aoe@> wrote:
> >
> > Cornelio s.d.
> >
> > Your right observation underlines if needed the necessity of reviewing the whole corpus of our members' status.
> >
> > L. Coruncanius Cato should have remained under moderation til next May 26, for he joined on Mar 25, 2009, according my Yahoo! datas (the difference is probably due to the considered time - Rome for me).
> >
> > For your information and all our members and cives' one, I have corrected the error and replaced Hon. Coruncianius under the normal "new member moderation" status (2 months), til next May 26.
> >
> > There is no difference, concerning our law, between the members of our Forum.
> >
> > Naturally, Coruncianius has been informed.
> >
> >
> > Vale,
> >
> >
> > P. Memmius Albucius
> > praetor
> >
> >
> >
> >
> > --- In Nova-Roma@yahoogroups.com, "Robert Woolwine" <l_cornelius_sulla@> wrote:
> > >
> > > It seems the two month moderation rule is total BS.
> > >
> > > How do I know this?
> > >
> > > the Candidate for CA - Cato Minimus joined the ML on 4/24
> > >
> > > He did a post on the ML about dignitas on 5/11
> > >
> > > From: Lucius Coruncanius Cato <l.coruncanius_cato@>
> > > Reply-To: l.coruncanius_cato@
> > > Subject: about Dignitas
> > > X-Yahoo-Group-Post: member; u=341223610; y=B2PIpsVT7sXw5FYkeJSBaonoNdm0CcMQBZ1L7_2lsXhCZ0tkUXemauJYGPWM
> > > X-Yahoo-Profile: l.coruncanius_cato
> > >
> > > He is unmoderated!!!!
> > >
> > > Yet he joined the ML on:
> > >
> > > l.coruncaniu...
> > > Offline Offline
> > > Send Message Send Message
> > > -name- -age- -gender-
> > > -location-
> > > l.coruncaniu... l.coruncanius_cato@ Mar 24, 2009
> > >
> >
>
Group: Nova-Roma Message: 65263 From: Robert Woolwine Date: 2009-05-14
Subject: Re: Nova Roma: rebirth of pagan culture
So are we back to the resignation of Laneas is honorable but for me to get surgery to save my life is not? I see.

Nothing to see here...NR has just jumped the shark. Just put our heads in the sand..pay no attention.

Nice job, Pontiff! Good job in instilling credibility to the Religio.

Vale,

Sulla

--- In Nova-Roma@yahoogroups.com, PADRUIGTHEUNCLE@... wrote:
>
> You left NR to attend to your health.? I can go with that.? You never contacted anyone in authority over the next three years to explain your absence.? I can accept that if I also accept that it was the act of a lazy individual who didn't have a care about NR then (& don't BS me about your burglaries as I have heard that rationalization before).? I can accept that you wanted to come back when you had the time to waste here.? I can never accept that you tried to sue NR to get back what you felt were your rights and privileges.? However, that decision was made by other in NR including the Censor that you drove out of Nova Roma by your words and actions.? I accept that resignation was Laenas' choice regardless of how much you may have contributed.?
>
> Because you chose to stay away for five years, Sulla, you have no right to question what happened in your absence.? Individuals like Cassius, Germanicus, and yourself abrogated your rights by not using them for years at a time, so don't go complaining about how things changed in NR?because of your laziness and lack of attention.?
>
> Fl. Galerius Aurelianus
>
>
> -----Original Message-----
> From: Robert Woolwine <l_cornelius_sulla@...>
> To: Nova-Roma@yahoogroups.com
> Sent: Wed, 13 May 2009 10:03 pm
> Subject: [Nova-Roma] Re: Nova Roma: rebirth of pagan culture
>
>
>
>
>
>
>
>
> Umm..When did NR start allowing monotheists in positions of authority in the Religio? I do not believe this was the intention of the founders and probably explains ALOT of the screw ups that NR is in. Black is white. Dogs and cats are sleeping together. If this is true NR is truly off the track of its mission.
>
> Vale,
>
> Sulla
>
> --- In Nova-Roma@yahoogroups.com, "Maior" <rory12001@> wrote:
> >
> > M. Hortensia G. Equitio Juliae Aquilae spd:
> > first let me point out that K. Fabius Modianus and Gn. Cornelius Lentulus are both pontifexes and Christians and good friends of mine whom I respect. Both of them are keen advocates of Roman Republican culture.
> >
> > Secondly, I'm ethnically Jewish. I'm a firm cultor deorum and want to revive the expression of that in our modern culture. I support abortion, birth control, euthanasia. By looking to the practices and mos of Republican Rome I can say 'yes, abortion was commonly practiced in Rome, herbs were freely available and there was no sense other than a father might be deprived of sons of anything wrong.
> >
> > So my arguments are based on my culture. I can say sexuality was fluid in ancient Rome and concepts of 'homosexuality' are Victorian while notions of 'sin' just didn't exist and are not in my cultural framework. So I can discuss modern hot button issues such as 'gay marriage' or suicide from my framework. No problem.
> >
> > Actually this frees me; it frees all of us. I don't see why you have a problem with it.
> >
> > Nova Roma was founded on the cultus deorum and the rebirth of Roman republican culture; the expression of a coherent authentic modern Roman pagan culture is exactly what Nova Roma was created for!
> > bene valet in pacem deorum
> > Marca Hortensia Maior
> >
> > P.S.: The Collegium Pontificum is just concerned with the state cultus. It doesn't intrude into the private cults of citizens.
> >
> >
> >
> >
> > >
> > > Cato Iulia Aquilae sal.
> > >
> > > Salve!
> > >
> > > This has nothing to do with blindness, Iulia Aquila. This has to do with common sense. The very qualities that you extoll are qualities that you learned...where? In a country in the Western world that has been based on Christian culture and identity for 1500 years or more. The rights guaranteed to you under the United States Constitution are rights that grew out of that culture; so while you cry to it to right the wrongs you find in Tennessee you shove it away as unsuitable for the citizens of the Respublica?
> > >
> > > You cannot pretend that it has not existed, that it has not shaped our very understanding of who we are in relationship to each other and society as a whole anymore than you can pretend that you no longer understand the English language because you don't like the Angles or the Saxons or the Normans or any of the other pieces of linguistic history that came together to form it.
> > >
> > > There have been few voices in this Respublica stronger than mine in support and favour of the religio Romana; that is simply a fact. I continue to support it, and only hope that the reconstruction of the religio is not founded, as you and Maior would seem to believe is necessary, on a simple nonsensical and ignorant diametrical opposition to Christianity but rather the value inherent in it in and of itself.
> > >
> > > You do it, and the practitioners of it, a grave injustice to make it worthy only as a knee-jerk response to an intense dislike for any other religious belief system. It is not valuable because it is in opposition to Christianity; it has a strength and vitality necessary to the foundations of the Respublica all its own. That is what the religio and its practitioners - and the whole Respublica - should be focusing on.
> > >
> > > Vale,
> > >
> > > Cato
> > >
> >
>
Group: Nova-Roma Message: 65264 From: Robert Woolwine Date: 2009-05-14
Subject: Re: Problem with Censor Candidate
Livia said you guys checked the laws? Did you or did you not?

Vale,

Sulla


--- In Nova-Roma@yahoogroups.com, M•IVL• SEVERVS <m.iul.severus.consul@...> wrote:
>
> Salve Senator Caesar,
>
> Could you please produce the text of the law in which you are supporting
> your commentaries?
>
> Vale,
> M•IVL•SEVERVS
> CONSVL•NOVƕROMÆ
>
> SENATOR
> CONSVL•PROVINCIƕMEXICO
>
> On Wed, May 13, 2009 at 6:15 PM, Gnaeus Iulius Caesar <
> gn_iulius_caesar@...> wrote:
>
> >
> >
> > Salve Consul
> >
> > I know you say it was passed to the Rogators to check, but the law actually
> > requires that the Censors perform this task.
> >
> > Was Tiberius Galerius Paulinus consulted? As the law requires his input I
> > would like to hear what he said on the matter. Did he agree with this
> > finding?
> >
> > Vale bene
> > Cn. Iulius Caesar
> >
> > --- On *Wed, 5/13/09, M•IVL• SEVERVS <m.iul.severus.consul@...>*wrote:
> >
> >
> > From: M•IVL• SEVERVS <m.iul.severus.consul@...>
> > Subject: Re: [Nova-Roma] Re: Problem with Censor Candidate
> > To: Nova-Roma@yahoogroups.com
> > Date: Wednesday, May 13, 2009, 5:12 PM
> >
> >
> >
> >
> > Sulla,
> >
> > Off guard? Emotional appeal? What are you talking about?
> > I wrote about a careful reading of the law, and to understand the spirit of
> > the law.
> > How do you know that we didn't read the law, Sulla? Do you have some
> > special powers, maybe?
> > And just who might be those Censors who should have properly vetted K.
> > Fabius Buteo Modianus candidacy?
> > Yes, the law is clear. You are not. You are quite confusing.
> > Modianus candidacy was approved by the Rogatores and wasn't vetoed by the
> > Tribuni Plebis. Why don't you ask them?
> >
> > Vale,
> >
> > M•IVL•SEVERVS
> > CONSVL•NOVƕROMÆ
> >
> > SENATOR
> > CONSVL•PROVINCIƕMEXICO
> >
> >
> >
> > Messages in this topic
> > <http://groups.yahoo.com/group/Nova-Roma/message/65149;_ylc=X3oDMTM2MnE1YXRkBF9TAzk3MzU5NzE0BGdycElkAzYyODgwMzkEZ3Jwc3BJZAMxNzA1MzEzNzEyBG1zZ0lkAzY1MTk0BHNlYwNmdHIEc2xrA3Z0cGMEc3RpbWUDMTI0MjI1NjU0OQR0cGNJZAM2NTE0OQ-->
> > (43) Reply (via web post)
> > <http://groups.yahoo.com/group/Nova-Roma/post;_ylc=X3oDMTJxYmR2NWlkBF9TAzk3MzU5NzE0BGdycElkAzYyODgwMzkEZ3Jwc3BJZAMxNzA1MzEzNzEyBG1zZ0lkAzY1MTk0BHNlYwNmdHIEc2xrA3JwbHkEc3RpbWUDMTI0MjI1NjU0OQ--?act=reply&messageNum=65194>|
> > Start a new topic
> > <http://groups.yahoo.com/group/Nova-Roma/post;_ylc=X3oDMTJlZDlqc2xwBF9TAzk3MzU5NzE0BGdycElkAzYyODgwMzkEZ3Jwc3BJZAMxNzA1MzEzNzEyBHNlYwNmdHIEc2xrA250cGMEc3RpbWUDMTI0MjI1NjU0OQ-->
> > Messages<http://groups.yahoo.com/group/Nova-Roma/messages;_ylc=X3oDMTJldWFlcWtmBF9TAzk3MzU5NzE0BGdycElkAzYyODgwMzkEZ3Jwc3BJZAMxNzA1MzEzNzEyBHNlYwNmdHIEc2xrA21zZ3MEc3RpbWUDMTI0MjI1NjU0OQ-->|
> > Members<http://groups.yahoo.com/group/Nova-Roma/members;_ylc=X3oDMTJlY3AxNWQ0BF9TAzk3MzU5NzE0BGdycElkAzYyODgwMzkEZ3Jwc3BJZAMxNzA1MzEzNzEyBHNlYwNmdHIEc2xrA21icnMEc3RpbWUDMTI0MjI1NjU0OQ-->
> > [image: Yahoo! Groups]<http://groups.yahoo.com/;_ylc=X3oDMTJkY2R1MjVtBF9TAzk3NDc2NTkwBGdycElkAzYyODgwMzkEZ3Jwc3BJZAMxNzA1MzEzNzEyBHNlYwNmdHIEc2xrA2dmcARzdGltZQMxMjQyMjU2NTQ5>
> > Change settings via the Web<http://groups.yahoo.com/group/Nova-Roma/join;_ylc=X3oDMTJmcG8ydjNtBF9TAzk3NDc2NTkwBGdycElkAzYyODgwMzkEZ3Jwc3BJZAMxNzA1MzEzNzEyBHNlYwNmdHIEc2xrA3N0bmdzBHN0aW1lAzEyNDIyNTY1NDk->(Yahoo! ID required)
> > Change settings via email: Switch delivery to Daily Digest<Nova-Roma-digest@yahoogroups.com?subject=Email+Delivery:+Digest>| Switch
> > format to Traditional<Nova-Roma-traditional@yahoogroups.com?subject=Change+Delivery+Format:+Traditional>
> > Visit Your Group
> > <http://groups.yahoo.com/group/Nova-Roma;_ylc=X3oDMTJkZWUyM3VzBF9TAzk3NDc2NTkwBGdycElkAzYyODgwMzkEZ3Jwc3BJZAMxNzA1MzEzNzEyBHNlYwNmdHIEc2xrA2hwZgRzdGltZQMxMjQyMjU2NTQ5>|
> > Yahoo! Groups Terms of Use <http://docs.yahoo.com/info/terms/>| Unsubscribe
> > <Nova-Roma-unsubscribe@yahoogroups.com?subject=>
> > Recent Activity
> >
> > - 7
> > New Members<http://groups.yahoo.com/group/Nova-Roma/members;_ylc=X3oDMTJmZ21pYmg3BF9TAzk3MzU5NzE0BGdycElkAzYyODgwMzkEZ3Jwc3BJZAMxNzA1MzEzNzEyBHNlYwN2dGwEc2xrA3ZtYnJzBHN0aW1lAzEyNDIyNTY1NDk->
> >
> > Visit Your Group
> > <http://groups.yahoo.com/group/Nova-Roma;_ylc=X3oDMTJlZ2l2N3VrBF9TAzk3MzU5NzE0BGdycElkAzYyODgwMzkEZ3Jwc3BJZAMxNzA1MzEzNzEyBHNlYwN2dGwEc2xrA3ZnaHAEc3RpbWUDMTI0MjI1NjU0OQ-->
> > Give Back
> >
> > Yahoo! for Good<http://us.lrd.yahoo.com/_ylc=X3oDMTJtMnRiZXBiBF9TAzk3MzU5NzE0BF9wAzEEZ3JwSWQDNjI4ODAzOQRncnBzcElkAzE3MDUzMTM3MTIEc2VjA25jbW9kBHNsawNicmFuZARzdGltZQMxMjQyMjU2NTQ5;_ylg=1/SIG=11314uv3k/**http%3A//brand.yahoo.com/forgood>
> >
> > Get inspired
> >
> > by a good cause.
> > Y! Toolbar
> >
> > Get it Free!<http://us.lrd.yahoo.com/_ylc=X3oDMTJvMW1iZHNrBF9TAzk3MzU5NzE0BF9wAzIEZ3JwSWQDNjI4ODAzOQRncnBzcElkAzE3MDUzMTM3MTIEc2VjA25jbW9kBHNsawN0b29sYmFyBHN0aW1lAzEyNDIyNTY1NDk-;_ylg=1/SIG=11c6dvmk9/**http%3A//toolbar.yahoo.com/%3F.cpdl=ygrps>
> >
> > easy 1-click access
> >
> > to your groups.
> > Yahoo! Groups
> >
> > Start a group<http://groups.yahoo.com/start;_ylc=X3oDMTJvZ21qaTh0BF9TAzk3MzU5NzE0BF9wAzMEZ3JwSWQDNjI4ODAzOQRncnBzcElkAzE3MDUzMTM3MTIEc2VjA25jbW9kBHNsawNncm91cHMyBHN0aW1lAzEyNDIyNTY1NDk->
> >
> > in 3 easy steps.
> >
> > Connect with others.
> > .
> >
>
Group: Nova-Roma Message: 65265 From: Gnaeus Iulius Caesar Date: 2009-05-14
Subject: Re: Problem with Censor Candidate
Salve Consul.
 
Thank you for the reply. Please find the text below.
 
Vale bene
Cn. Iulius Caesar
 
Lex Fabia de ratione comitiorum centuriatorum
 
Section 2.B
 
The presiding magistrate shall have the responsibility for taking all reasonable precautions to ensure that candidates for a vote hold whatever qualifications are required by law. The Censors shall assist in such efforts as to the best of their ability.
 
 
 

Sent: Thursday, May 14, 2009 11:50 AM
Subject: Re: [Nova-Roma] Re: Problem with Censor Candidate

Salve Senator Caesar,
 
Could you please produce the text of the law in which you are supporting your commentaries?
 
Vale,
M•IVL•SEVERVS
CONSVL•NOVÆ•ROMÆ

SENATOR
CONSVL•PROVINCIÆ•MEXICO

On Wed, May 13, 2009 at 6:15 PM, Gnaeus Iulius Caesar <gn_iulius_caesar@...> wrote:


Salve Consul
 
I know you say it was passed to the Rogators to check, but the law actually requires that the Censors perform this task.
 
Was Tiberius Galerius Paulinus consulted? As the law requires his input I would like to hear what he said on the matter. Did he agree with this finding?
 
Vale bene
Cn. Iulius Caesar

--- On Wed, 5/13/09, M•IVL• SEVERVS <m.iul.severus.consul@...> wrote:

From: M•IVL• SEVERVS <m.iul.severus.consul@...>
Subject: Re: [Nova-Roma] Re: Problem with Censor Candidate Date: Wednesday, May 13, 2009, 5:12 PM




Sulla,
 
Off guard? Emotional appeal? What are you talking about?
I wrote about a careful reading of the law, and to understand the spirit of the law.
How do you know that we didn't read the law, Sulla? Do you have some special powers, maybe?
And just who might be those Censors who should have properly vetted K. Fabius Buteo Modianus candidacy?
Yes, the law is clear. You are not. You are quite confusing.
Modianus candidacy was approved by the Rogatores and wasn't vetoed by the Tribuni Plebis. Why don't you ask them?
 
Vale,

M•IVL•SEVERVS
CONSVL•NOVÆ•ROMÆ

SENATOR
CONSVL•PROVINCIÆ•MEXICO


Recent Activity
Visit Your Group
Give Back

Yahoo! for Good

Get inspired

by a good cause.

Y! Toolbar

Get it Free!

easy 1-click access

to your groups.

Yahoo! Groups

Start a group

in 3 easy steps.

Connect with others.

.
Group: Nova-Roma Message: 65266 From: Gaius Petronius Dexter Date: 2009-05-14
Subject: Re: Nova Roma: rebirth of pagan culture
C. Petronius L. Sullae s.p.d.,

>>> Again, it is like a Jew being elected Pope - yet still following Judaism.

As St Peter ?

Vale.
C. Petronius Dexter
Group: Nova-Roma Message: 65267 From: M•IVL• SEVERVS Date: 2009-05-14
Subject: Re: Problem with Censor Candidate
Salve Senator Caesar,
 
Thank you very much, indeed. I was hoping that you will cite that law, because my colleague M. Curiatius Complutensis and I, studied it carefully before making a decision.
The law says: The presiding magistrate (in this case, the Consul Maior) shall have the responsibility, et al...
The Censors shall assist...
Do you believe that such assistance is compelling for the presiding magistrate, who has the responsibility for the process?
Moreover, what kind of assitance is to be requested from the Censor? Is it possible that the presiding magistrate decides, within his scope of responsibility, that he has found enough assitance from the Cohors Censoris, after consulting with the Rogators, who are invested by the law with the obligation to check the elegibility of the candidates?
Still more, if Censor Ti. Galerius Paulinus thought that he had to be consulted, why didn't he say a single word to the Consuls?
Maybe, just maybe, Consul Complutensis would have covered any angle re the elegibility of a candidate, by consulting with somebody else than his colleage and the Rogators. But I believe that he has all the imperium needed to make decisions according to his legal responsibility.
I'll wait for your commentaries with sincere and constructive interest.
 
Vale,
 
M•IVL•SEVERVS
CONSVL•NOVÆ•ROMÆ

SENATOR
CONSVL•PROVINCIÆ•MEXICO
On Thu, May 14, 2009 at 1:07 PM, Gnaeus Iulius Caesar <gn_iulius_caesar@...> wrote:


Salve Consul.
 
Thank you for the reply. Please find the text below.
 
Vale bene
Cn. Iulius Caesar
 
Lex Fabia de ratione comitiorum centuriatorum
 
Section 2.B
 
The presiding magistrate shall have the responsibility for taking all reasonable precautions to ensure that candidates for a vote hold whatever qualifications are required by law. The Censors shall assist in such efforts as to the best of their ability.
 
 
 

 

 



 

  • .

Recent Activity
Visit Your Group
Give Back

Yahoo! for Good

Get inspired

by a good cause.

Y! Toolbar

Get it Free!

easy 1-click access

to your groups.

Yahoo! Groups

Start a group

in 3 easy steps.

Connect with others.

.

Group: Nova-Roma Message: 65268 From: PADRUIGTHEUNCLE@aol.com Date: 2009-05-14
Subject: Re: Nova Roma: rebirth of pagan culture
Actually surgery to save your life is alright but being away from NR for nearly five years without any contact sucks. You are such a windbag.

Aureliane


-----Original Message-----
From: Robert Woolwine <l_cornelius_sulla@...>
To: Nova-Roma@yahoogroups.com
Sent: Thu, 14 May 2009 1:04 pm
Subject: [Nova-Roma] Re: Nova Roma: rebirth of pagan culture



So are we back to the resignation of Laneas is honorable but for me to get surgery to save my life is not? I see.

Nothing to see here...NR has just jumped the shark. Just put our heads in the sand..pay no attention.

Nice job, Pontiff! Good job in instilling credibility to the Religio.

Vale,

Sulla

--- In Nova-Roma@yahoogrou ps.com, PADRUIGTHEUNCLE@ ... wrote:
>
> You left NR to attend to your health.? I can go with that.? You never contacted anyone in authority over the next three years to explain your absence.? I can accept that if I also accept that it was the act of a lazy individual who didn't have a care about NR then (& don't BS me about your burglaries as I have heard that rationalization before).? I can accept that you wanted to come back when you had the time to waste here.? I can never accept that you tried to sue NR to get back what you felt were your rights and privileges.? However, that decision was made by other in NR including the Censor that you drove out of Nova Roma by your words and actions.? I accept that resignation was Laenas' choice regardless of how much you may have contributed. ?
>
> Because you chose to stay away for five years, Sulla, you have no right to question what happened in your absence.? Individuals like Cassius, Germanicus, and yourself abrogated your rights by not using them for years at a time, so don't go complaining about how things changed in NR?because of your laziness and lack of attention.?
>
> Fl. Galerius Aurelianus
>
>
> -----Original Message-----
> From: Robert Woolwine <l_cornelius_ sulla@... >
> To: Nova-Roma@yahoogrou ps.com
> Sent: Wed, 13 May 2009 10:03 pm
> Subject: [Nova-Roma] Re: Nova Roma: rebirth of pagan culture
>
>
>
>
>
>
>
>
> Umm..When did NR start allowing monotheists in positions of authority in the Religio? I do not believe this was the intention of the founders and probably explains ALOT of the screw ups that NR is in. Black is white. Dogs and cats are sleeping together. If this is true NR is truly off the track of its mission.
>
> Vale,
>
> Sulla
>
> --- In Nova-Roma@yahoogrou ps.com, "Maior" <rory12001@> wrote:
> >
> > M. Hortensia G. Equitio Juliae Aquilae spd:
> > first let me point out that K. Fabius Modianus and Gn. Cornelius Lentulus are both pontifexes and Christians and good friends of mine whom I respect. Both of them are keen advocates of Roman Republican culture.
> >
> > Secondly, I'm ethnically Jewish. I'm a firm cultor deorum and want to revive the expression of that in our modern culture. I support abortion, birth control, euthanasia. By looking to the practices and mos of Republican Rome I can say 'yes, abortion was commonly practiced in Rome, herbs were freely available and there was no sense other than a father might be deprived of sons of anything wrong.
> >
> > So my arguments are based on my culture. I can say sexuality was fluid in ancient Rome and concepts of 'homosexuality' are Victorian while notions of 'sin' just didn't exist and are not in my cultural framework. So I can discuss modern hot button issues such as 'gay marriage' or suicide from my framework. No problem.
> >
> > Actually this frees me; it frees all of us. I don't see why you have a problem with it.
> >
> > Nova Roma was founded on the cultus deorum and the rebirth of Roman republican culture; the expression of a coherent authentic modern Roman pagan culture is exactly what Nova Roma was created for!
> > bene valet in pacem deorum
> > Marca Hortensia Maior
> >
> > P.S.: The Collegium Pontificum is just concerned with the state cultus. It doesn't intrude into the private cults of citizens.
> >
> >
> >
> >
> > >
> > > Cato Iulia Aquilae sal.
> > >
> > > Salve!
> > >
> > > This has nothing to do with blindness, Iulia Aquila. This has to do with common sense. The very qualities that you extoll are qualities that you learned...where? In a country in the Western world that has been based on Christian culture and identity for 1500 years or more. The rights guaranteed to you under the United States Constitution are rights that grew out of that culture; so while you cry to it to right the wrongs you find in Tennessee you shove it away as unsuitable for the citizens of the Respublica?
> > >
> > > You cannot pretend that it has not existed, that it has not shaped our very understanding of who we are in relationship to each other and society as a whole anymore than you can pretend that you no longer understand the English language because you don't like the Angles or the Saxons or the Normans or any of the other pieces of linguistic history that came together to form it.
> > >
> > > There have been few voices in this Respublica stronger than mine in support and favour of the religio Romana; that is simply a fact. I continue to support it, and only hope that the reconstruction of the religio is not founded, as you and Maior would seem to believe is necessary, on a simple nonsensical and ignorant diametrical opposition to Christianity but rather the value inherent in it in and of itself.
> > >
> > > You do it, and the practitioners of it, a grave injustice to make it worthy only as a knee-jerk response to an intense dislike for any other religious belief system. It is not valuable because it is in opposition to Christianity; it has a strength and vitality necessary to the foundations of the Respublica all its own. That is what the religio and its practitioners - and the whole Respublica - should be focusing on.
> > >
> > > Vale,
> > >
> > > Cato
> > >
> >
>

Group: Nova-Roma Message: 65269 From: Robert Woolwine Date: 2009-05-14
Subject: Re: Nova Roma: rebirth of pagan culture
4 years but nice try.

Recovery for the surgery took a full year. Then I moved to AZ and after Greta my comptuer was stolen and I did not have a PC at all for 2 years.

So three of those years is because I was recovering - not working - not doing anything but healing and physical therapy and the the last two years I had no PC as they were all stolen - do you need to see a copy of the three police reports? Also the autopsy results when in the last break in - they killed my kitten - by stepping on her and crushing her skull? I can fax them to you if that will bury this issue to the ground?

Give me your fax number and I will send them to you.

Then we can get back and disucss how Laenas's resgination is more honorable than me having to go have surgery?

--- In Nova-Roma@yahoogroups.com, PADRUIGTHEUNCLE@... wrote:
>
> Actually surgery to save your life is alright but being away from NR for nearly five years without any contact sucks.?You are such a windbag.
>
> Aureliane
>
>
> -----Original Message-----
> From: Robert Woolwine <l_cornelius_sulla@...>
> To: Nova-Roma@yahoogroups.com
> Sent: Thu, 14 May 2009 1:04 pm
> Subject: [Nova-Roma] Re: Nova Roma: rebirth of pagan culture
>
>
>
>
>
>
>
>
> So are we back to the resignation of Laneas is honorable but for me to get surgery to save my life is not? I see.
>
> Nothing to see here...NR has just jumped the shark. Just put our heads in the sand..pay no attention.
>
> Nice job, Pontiff! Good job in instilling credibility to the Religio.
>
> Vale,
>
> Sulla
>
> --- In Nova-Roma@yahoogroups.com, PADRUIGTHEUNCLE@ wrote:
> >
> > You left NR to attend to your health.? I can go with that.? You never contacted anyone in authority over the next three years to explain your absence.? I can accept that if I also accept that it was the act of a lazy individual who didn't have a care about NR then (& don't BS me about your burglaries as I have heard that rationalization before).? I can accept that you wanted to come back when you had the time to waste here.? I can never accept that you tried to sue NR to get back what you felt were your rights and privileges.? However, that decision was made by other in NR including the Censor that you drove out of Nova Roma by your words and actions.? I accept that resignation was Laenas' choice regardless of how much you may have contributed.?
> >
> > Because you chose to stay away for five years, Sulla, you have no right to question what happened in your absence.? Individuals like Cassius, Germanicus, and yourself abrogated your rights by not using them for years at a time, so don't go complaining about how things changed in NR?because of your laziness and lack of attention.?
> >
> > Fl. Galerius Aurelianus
> >
> >
> > -----Original Message-----
> > From: Robert Woolwine <l_cornelius_sulla@>
> > To: Nova-Roma@yahoogroups.com
> > Sent: Wed, 13 May 2009 10:03 pm
> > Subject: [Nova-Roma] Re: Nova Roma: rebirth of pagan culture
> >
> >
> >
> >
> >
> >
> >
> >
> > Umm..When did NR start allowing monotheists in positions of authority in the Religio? I do not believe this was the intention of the founders and probably explains ALOT of the screw ups that NR is in. Black is white. Dogs and cats are sleeping together. If this is true NR is truly off the track of its mission.
> >
> > Vale,
> >
> > Sulla
> >
> > --- In Nova-Roma@yahoogroups.com, "Maior" <rory12001@> wrote:
> > >
> > > M. Hortensia G. Equitio Juliae Aquilae spd:
> > > first let me point out that K. Fabius Modianus and Gn. Cornelius Lentulus are both pontifexes and Christians and good friends of mine whom I respect. Both of them are keen advocates of Roman Republican culture.
> > >
> > > Secondly, I'm ethnically Jewish. I'm a firm cultor deorum and want to revive the expression of that in our modern culture. I support abortion, birth control, euthanasia. By looking to the practices and mos of Republican Rome I can say 'yes, abortion was commonly practiced in Rome, herbs were freely available and there was no sense other than a father might be deprived of sons of anything wrong.
> > >
> > > So my arguments are based on my culture. I can say sexuality was fluid in ancient Rome and concepts of 'homosexuality' are Victorian while notions of 'sin' just didn't exist and are not in my cultural framework. So I can discuss modern hot button issues such as 'gay marriage' or suicide from my framework. No problem.
> > >
> > > Actually this frees me; it frees all of us. I don't see why you have a problem with it.
> > >
> > > Nova Roma was founded on the cultus deorum and the rebirth of Roman republican culture; the expression of a coherent authentic modern Roman pagan culture is exactly what Nova Roma was created for!
> > > bene valet in pacem deorum
> > > Marca Hortensia Maior
> > >
> > > P.S.: The Collegium Pontificum is just concerned with the state cultus. It doesn't intrude into the private cults of citizens.
> > >
> > >
> > >
> > >
> > > >
> > > > Cato Iulia Aquilae sal.
> > > >
> > > > Salve!
> > > >
> > > > This has nothing to do with blindness, Iulia Aquila. This has to do with common sense. The very qualities that you extoll are qualities that you learned...where? In a country in the Western world that has been based on Christian culture and identity for 1500 years or more. The rights guaranteed to you under the United States Constitution are rights that grew out of that culture; so while you cry to it to right the wrongs you find in Tennessee you shove it away as unsuitable for the citizens of the Respublica?
> > > >
> > > > You cannot pretend that it has not existed, that it has not shaped our very understanding of who we are in relationship to each other and society as a whole anymore than you can pretend that you no longer understand the English language because you don't like the Angles or the Saxons or the Normans or any of the other pieces of linguistic history that came together to form it.
> > > >
> > > > There have been few voices in this Respublica stronger than mine in support and favour of the religio Romana; that is simply a fact. I continue to support it, and only hope that the reconstruction of the religio is not founded, as you and Maior would seem to believe is necessary, on a simple nonsensical and ignorant diametrical opposition to Christianity but rather the value inherent in it in and of itself.
> > > >
> > > > You do it, and the practitioners of it, a grave injustice to make it worthy only as a knee-jerk response to an intense dislike for any other religious belief system. It is not valuable because it is in opposition to Christianity; it has a strength and vitality necessary to the foundations of the Respublica all its own. That is what the religio and its practitioners - and the whole Respublica - should be focusing on.
> > > >
> > > > Vale,
> > > >
> > > > Cato
> > > >
> > >
> >
>
Group: Nova-Roma Message: 65270 From: M.CVR.COMPLVTENSIS Date: 2009-05-14
Subject: Comitia Populi Tributa results
M. Curiatius Complutensis Consul omnes civibus Novae Romae S.P.D.

Custos M. Lucretius Agricola has sent the results of the votation in the Comitia Populi Tributa.

On my behalf and on behalf of the Res Publica I want to thank the Custos and the Diribitores efforts to achieve these results in such a short time.

The Results of the elections are:

L. Coruncanius Cato was elected Aedilis Curulis by 18 tribes in the first round.
P. Aelius Constantinus Placidus was eleced Quaestor by 18 tribes in the first round.
Paula Corva Gaudialis was elected Diribitrix by 18 tribes in the third round.
M. Cornelius Gualterus Graecus was elected Diribitor by 11 tribes in the fourth round.
Cn. Cornelius Lentulus was elected Custos by 18 tribes in the first round.

My congratulations to the newly elected magistrates.

At the end of this message you can read the complete report of Custos M. Lucretius Agricola.

Curate ut valeatis

M. Curiatius Complutensis
Consul

-------------------------------------------

ex paucis multa, ex minimis maxima


2009/5/14 William R. Hogue <wm_hogue@...>

The Lex Fabia de ratione comitiorum populi tributorum specifies the method of vote counting for the Popular Assembly. Pertinent sections are included here.

1. In the case of a magisterial election, the votes of each tribe shall be calculated as follows. For each tribe, the candidates shall be ordered by the number of 'yes' votes they receive from voters in that tribe, the candidate who receives most 'yes' votes (ties being decided by lot) being numbered 1, and so on in descending order. If any candidates have no 'yes' votes from voters in that tribe, those candidates shall not be listed. Any tribe containing no 'yes' votes is 'void'.

4. The custodes may decide how such decisions by lot shall be made in a fair manner. In the case of trials, no decisions will be made by lot.

B. The results of the tribes shall be counted sequentially, as follows.

1. The votes of all the tribes are compared, beginning with the presidium (as selected under II.B.2) and rotating through the rest of the tribes in their standard order.

2. The standard order of the tribes is: Suburana, Esquilina, Collina, Palatina, Romilia, Scaptia, Stellatina, Teretina, Voturia, Sergia, Tromentina, Oufetina, Fabia, Clustuminia, Lemonia, Horatia, Quirina, Cornelia, Sabatina, Aemilia, Aniensis, Falerna, Camillia, Galeria, Pomptina, Claudia, Velina, Menenia, Papiria, Votinia, Poblilia, Pollia, Maecia, Pupinia, Arnensis. So if, for exmple, the presidium is Pupinia, the next tribe will be Arnensis, the next Suburana, and so on.

3. In the case of a magisterial election, results are calculated as follows.

a. As soon as 18 (or, if any tribes are 'void', more than half the remaining tribes) tribes with the same first (number one) preference have been counted, that candidate is immediately elected. If no candidate is the first preference of a majority of the tribes, the candidate who is the first choice of fewest tribes (ties being decided by lot) is eliminated. The election or elimination of a candidate ends the first round.

b. If there are still vacancies to be filled, there is a second round in each tribe which voted for the elected or eliminated candidate as its first choice is given to its second choice candidate. If any tribe has no second choice, it becomes 'void'. The tribes are now compared again in the same order. As before, as soon as a majority of tribes (not including 'void' tribes) have been counted voting for the same candidate, that candidate is elected. If no candidate has a majority, the candidate with the fewest tribes is eliminated. This concludes the second round.

c. If there are still vacancies to be filled, each tribe held by the candidate who was elected or eliminated in the previous round is given to its second choice candidate or, if that candidate has been elected or eliminated, to its third choice candidate. Any tribe having no candidate as its next choice becomes 'void'. The tribes are counted again, in the same order, and any candidate who now has a majority of tribes (not including 'void' tribes) is elected; if no candidate has a majority then the candidate with the fewest tribes is eliminated, ending the third round.

d. This procedure is repeated until all the vacancies are filled.

e. If at the end of any round the number of candidates is equal to the number of vacancies and all the candidates have the same number of tribes, the tie is decided by lot, but rather than eliminate the loser, the winner is elected, and the round ends.


REPORT

Caeso Fabius Buteo Modianus reported the presidium to be Cornelia. Casting of sortes was performed during daylight hours, an offering and invocation to the gods having been made.

Curule Aedile.
There being no “void” (i.e., non-voting) tribes, the number of tribes required for election is 18. Sortes were cast to determine the vote for three tribes. Sortes having been cast, tribes were counted, beginning with Cornelia, the selected presidium. Lucius Coruncaniusius Cato then achieving 18 tribes in the first round is elected.

Quaestor.
There being no “void” (i.e., non-voting) tribes, the number of tribes required for election is 18. Sortes were cast to determine the vote for six tribes. Sortes having been cast, tribes were counted, beginning with Cornelia, the selected presidium. Publius Constantinus Placidus then achieving 18 tribes in the first round is elected.

Diribitor.
There being no “void” (i.e., non-voting) tribes, the number of tribes required for election is 18. Ties were broken by casting sortes. Tribes were counted, beginning with Cornelia, the selected presidium. No candidate was elected in the first round. Vibia Rutilia Enodiaria, receiving fewest votes, was eliminated. In the second round, tribes in which Enodiaria was the first choice were assigned to the second choice of these tribes, respectively. No tribe voting for Enodiaria lacked a second choice, so the number of tribes required for election remained 18. Tribes were counted, beginning with Cornelia, the selected presidium. No candidate was elected in the second round. Sextus Antonius Costa, receiving fewest votes, was eliminated. In the third round, tribes in which Costa was the first choice were assigned to the second choice of these tribes, respectively. No tribe voting for Costa lacked a second choice, so the number of tribes required for
 election remained 18. Tribes were counted, beginning with Cornelia, the selected presidium. Paula Corva Gaudialis achieving 18 tribes is elected in the third round. In the fourth round, tribes in which Gaudialis was the first choice were assigned to the second choice of these tribes, respectively. Six tribes voting for Gaudialis lacked a second choice, so the number of tribes required for election in the fourth round is 11. Tribes were counted, beginning with Cornelia, the selected presidium. Marcus Cornelius Gualterus Graecus achieving 11 tribes is elected in the fourth round.

Custos.
There being no “void” (i.e., non-voting) tribes, the number of tribes required for election is 18. Sortes were cast to determine the vote for three tribes. Sortes having been cast, tribes were counted, beginning with Cornelia, the selected praesidium. Gnaeus Cornelius Lentulus then achieving 18 tribes in the first round is elected.

M. Lucretius Agricola, custos


     


Group: Nova-Roma Message: 65271 From: Maior Date: 2009-05-14
Subject: Re: Nova Roma: rebirth of pagan culture
Ecastor Dexter, that Gaulish wit:-)!

Anyway, M. Lucretius Agricola made the fine point that Roman culture was colonized by later Christian culture, meaning lots of foreign cultural baggage was imposed upon it: concepts of 'sin' 'guilt' 'monotheism' etc...

By going back to the Republic we are trying to regain pagan Roman culture as it was, and that is what most scholars are attempting today without imposing modern judeo-christian cultural values on the material. John Scheid on p.17 of Roman Religion, has the big title 'Decolonizing Roman Religion.'

It's a great task, I don't know why Cato rejects it, but the point is that Nova Roma has the wonderful vision of returning a rich authentic coherent culture to modern people.
optime valete
Marca Hortensia Maior


>
> C. Petronius L. Sullae s.p.d.,
>
> >>> Again, it is like a Jew being elected Pope - yet still following Judaism.
>
> As St Peter ?
>
> Vale.
> C. Petronius Dexter
>
Group: Nova-Roma Message: 65272 From: L Julia Aquila Date: 2009-05-14
Subject: Re: Comitia Populi Tributa results
Salvete!!!!

Wonderful News!!!!!
I am thanking the gods right now!!!
Congratulations L. Coruncanius Cato!!!!!!!!!!!!!
Congratulations P. Aelius Constantinus Placidus!!!!!
Congratulations Paula Corva Gaudialis!!!!!
Congratulations M. Cornelius Gualterus Graecus!!!
Congratulations Cn. Cornelius Lentulus!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!

I am doing a happy dance!!! With dignitas of course!!!!
Salud!!!

Valete,
Julia


--- In Nova-Roma@yahoogroups.com, "M.CVR.COMPLVTENSIS" <complutensis@...> wrote:
>
> M. Curiatius Complutensis Consul omnes civibus Novae Romae S.P.D.
>
> Custos M. Lucretius Agricola has sent the results of the votation in the
> Comitia Populi Tributa.
>
> On my behalf and on behalf of the Res Publica I want to thank the Custos
> and the Diribitores efforts to achieve these results in such a short time.
>
> The Results of the elections are:
>
> L. Coruncanius Cato was elected Aedilis Curulis by 18 tribes in the
> first round.
> P. Aelius Constantinus Placidus was eleced Quaestor by 18 tribes in the
> first round.
> Paula Corva Gaudialis was elected Diribitrix by 18 tribes in the third
> round.
> M. Cornelius Gualterus Graecus was elected Diribitor by 11 tribes in the
> fourth round.
> Cn. Cornelius Lentulus was elected Custos by 18 tribes in the first round.
>
> My congratulations to the newly elected magistrates.
>
> At the end of this message you can read the complete report of Custos M.
> Lucretius Agricola.
>
> Curate ut valeatis
>
> M. Curiatius Complutensis
> Consul
>
> -------------------------------------------
>
> ex paucis multa, ex minimis maxima
>
>
> 2009/5/14 William R. Hogue <wm_hogue@... <mailto:wm_hogue@...>>
>
>
> The Lex Fabia de ratione comitiorum populi tributorum specifies the
> method of vote counting for the Popular Assembly. Pertinent sections
> are included here.
>
> 1. In the case of a magisterial election, the votes of each tribe
> shall be calculated as follows. For each tribe, the candidates shall
> be ordered by the number of 'yes' votes they receive from voters in
> that tribe, the candidate who receives most 'yes' votes (ties being
> decided by lot) being numbered 1, and so on in descending order. If
> any candidates have no 'yes' votes from voters in that tribe, those
> candidates shall not be listed. Any tribe containing no 'yes' votes
> is 'void'.
>
> 4. The custodes may decide how such decisions by lot shall be made
> in a fair manner. In the case of trials, no decisions will be made
> by lot.
>
> B. The results of the tribes shall be counted sequentially, as follows.
>
> 1. The votes of all the tribes are compared, beginning with the
> presidium (as selected under II.B.2) and rotating through the rest
> of the tribes in their standard order.
>
> 2. The standard order of the tribes is: Suburana, Esquilina,
> Collina, Palatina, Romilia, Scaptia, Stellatina, Teretina, Voturia,
> Sergia, Tromentina, Oufetina, Fabia, Clustuminia, Lemonia, Horatia,
> Quirina, Cornelia, Sabatina, Aemilia, Aniensis, Falerna, Camillia,
> Galeria, Pomptina, Claudia, Velina, Menenia, Papiria, Votinia,
> Poblilia, Pollia, Maecia, Pupinia, Arnensis. So if, for exmple, the
> presidium is Pupinia, the next tribe will be Arnensis, the next
> Suburana, and so on.
>
> 3. In the case of a magisterial election, results are calculated as
> follows.
>
> a. As soon as 18 (or, if any tribes are 'void', more than half the
> remaining tribes) tribes with the same first (number one) preference
> have been counted, that candidate is immediately elected. If no
> candidate is the first preference of a majority of the tribes, the
> candidate who is the first choice of fewest tribes (ties being
> decided by lot) is eliminated. The election or elimination of a
> candidate ends the first round.
>
> b. If there are still vacancies to be filled, there is a second
> round in each tribe which voted for the elected or eliminated
> candidate as its first choice is given to its second choice
> candidate. If any tribe has no second choice, it becomes 'void'. The
> tribes are now compared again in the same order. As before, as soon
> as a majority of tribes (not including 'void' tribes) have been
> counted voting for the same candidate, that candidate is elected. If
> no candidate has a majority, the candidate with the fewest tribes is
> eliminated. This concludes the second round.
>
> c. If there are still vacancies to be filled, each tribe held by the
> candidate who was elected or eliminated in the previous round is
> given to its second choice candidate or, if that candidate has been
> elected or eliminated, to its third choice candidate. Any tribe
> having no candidate as its next choice becomes 'void'. The tribes
> are counted again, in the same order, and any candidate who now has
> a majority of tribes (not including 'void' tribes) is elected; if no
> candidate has a majority then the candidate with the fewest tribes
> is eliminated, ending the third round.
>
> d. This procedure is repeated until all the vacancies are filled.
>
> e. If at the end of any round the number of candidates is equal to
> the number of vacancies and all the candidates have the same number
> of tribes, the tie is decided by lot, but rather than eliminate the
> loser, the winner is elected, and the round ends.
>
>
> REPORT
>
> Caeso Fabius Buteo Modianus reported the presidium to be Cornelia.
> Casting of sortes was performed during daylight hours, an offering
> and invocation to the gods having been made.
>
> Curule Aedile.
> There being no "void" (i.e., non-voting) tribes, the number of
> tribes required for election is 18. Sortes were cast to determine
> the vote for three tribes. Sortes having been cast, tribes were
> counted, beginning with Cornelia, the selected presidium. Lucius
> Coruncaniusius Cato then achieving 18 tribes in the first round is
> elected.
>
> Quaestor.
> There being no "void" (i.e., non-voting) tribes, the number of
> tribes required for election is 18. Sortes were cast to determine
> the vote for six tribes. Sortes having been cast, tribes were
> counted, beginning with Cornelia, the selected presidium. Publius
> Constantinus Placidus then achieving 18 tribes in the first round is
> elected.
>
> Diribitor.
> There being no "void" (i.e., non-voting) tribes, the number of
> tribes required for election is 18. Ties were broken by casting
> sortes. Tribes were counted, beginning with Cornelia, the selected
> presidium. No candidate was elected in the first round. Vibia
> Rutilia Enodiaria, receiving fewest votes, was eliminated. In the
> second round, tribes in which Enodiaria was the first choice were
> assigned to the second choice of these tribes, respectively. No
> tribe voting for Enodiaria lacked a second choice, so the number of
> tribes required for election remained 18. Tribes were counted,
> beginning with Cornelia, the selected presidium. No candidate was
> elected in the second round. Sextus Antonius Costa, receiving fewest
> votes, was eliminated. In the third round, tribes in which Costa was
> the first choice were assigned to the second choice of these tribes,
> respectively. No tribe voting for Costa lacked a second choice, so
> the number of tribes required for
> election remained 18. Tribes were counted, beginning with Cornelia,
> the selected presidium. Paula Corva Gaudialis achieving 18 tribes is
> elected in the third round. In the fourth round, tribes in which
> Gaudialis was the first choice were assigned to the second choice of
> these tribes, respectively. Six tribes voting for Gaudialis lacked a
> second choice, so the number of tribes required for election in the
> fourth round is 11. Tribes were counted, beginning with Cornelia,
> the selected presidium. Marcus Cornelius Gualterus Graecus achieving
> 11 tribes is elected in the fourth round.
>
> Custos.
> There being no "void" (i.e., non-voting) tribes, the number of
> tribes required for election is 18. Sortes were cast to determine
> the vote for three tribes. Sortes having been cast, tribes were
> counted, beginning with Cornelia, the selected praesidium. Gnaeus
> Cornelius Lentulus then achieving 18 tribes in the first round is
> elected.
>
> M. Lucretius Agricola, custos
>
Group: Nova-Roma Message: 65273 From: Titus Flavius Aquila Date: 2009-05-14
Subject: AW: [Nova-Roma] Comitia Populi Tributa results
Salvete,
 
congratulations to all elected !
 
Optime valete
Titus Flavius Aquila


Von: M.CVR.COMPLVTENSIS <complutensis@...>
An: "Nova-Roma@yahoogroups.com" <Nova-Roma@yahoogroups.com>; "NovaRoma-Announce@yahoogroups.com" <NovaRoma-Announce@yahoogroups.com>; "ComitiaPlebisTributa@yahoogroups.com" <ComitiaPlebisTributa@yahoogroups.com>; comitiapopulitributa <comitiapopulitributa@yahoogroups.com>
Gesendet: Donnerstag, den 14. Mai 2009, 20:56:42 Uhr
Betreff: [Nova-Roma] Comitia Populi Tributa results

M. Curiatius Complutensis Consul omnes civibus Novae Romae S.P.D.

Custos M. Lucretius Agricola has sent the results of the votation in the Comitia Populi Tributa.

On my behalf and on behalf of the Res Publica I want to thank the Custos and the Diribitores efforts to achieve these results in such a short time.

The Results of the elections are:

L. Coruncanius Cato was elected Aedilis Curulis by 18 tribes in the first round.
P. Aelius Constantinus Placidus was eleced Quaestor by 18 tribes in the first round.
Paula Corva Gaudialis was elected Diribitrix by 18 tribes in the third round.
M. Cornelius Gualterus Graecus was elected Diribitor by 11 tribes in the fourth round.
Cn. Cornelius Lentulus was elected Custos by 18 tribes in the first round.

My congratulations to the newly elected magistrates.

At the end of this message you can read the complete report of Custos M. Lucretius Agricola.

Curate ut valeatis

M. Curiatius Complutensis
Consul

------------ --------- --------- --------- ----

ex paucis multa, ex minimis maxima


2009/5/14 William R. Hogue <wm_hogue@yahoo. com>

The Lex Fabia de ratione comitiorum populi tributorum specifies the method of vote counting for the Popular Assembly. Pertinent sections are included here.

1. In the case of a magisterial election, the votes of each tribe shall be calculated as follows. For each tribe, the candidates shall be ordered by the number of 'yes' votes they receive from voters in that tribe, the candidate who receives most 'yes' votes (ties being decided by lot) being numbered 1, and so on in descending order. If any candidates have no 'yes' votes from voters in that tribe, those candidates shall not be listed. Any tribe containing no 'yes' votes is 'void'.

4. The custodes may decide how such decisions by lot shall be made in a fair manner. In the case of trials, no decisions will be made by lot.

B. The results of the tribes shall be counted sequentially, as follows.

1. The votes of all the tribes are compared, beginning with the presidium (as selected under II.B.2) and rotating through the rest of the tribes in their standard order.

2. The standard order of the tribes is: Suburana, Esquilina, Collina, Palatina, Romilia, Scaptia, Stellatina, Teretina, Voturia, Sergia, Tromentina, Oufetina, Fabia, Clustuminia, Lemonia, Horatia, Quirina, Cornelia, Sabatina, Aemilia, Aniensis, Falerna, Camillia, Galeria, Pomptina, Claudia, Velina, Menenia, Papiria, Votinia, Poblilia, Pollia, Maecia, Pupinia, Arnensis. So if, for exmple, the presidium is Pupinia, the next tribe will be Arnensis, the next Suburana, and so on.

3. In the case of a magisterial election, results are calculated as follows.

a. As soon as 18 (or, if any tribes are 'void', more than half the remaining tribes) tribes with the same first (number one) preference have been counted, that candidate is immediately elected. If no candidate is the first preference of a majority of the tribes, the candidate who is the first choice of fewest tribes (ties being decided by lot) is eliminated. The election or elimination of a candidate ends the first round.

b. If there are still vacancies to be filled, there is a second round in each tribe which voted for the elected or eliminated candidate as its first choice is given to its second choice candidate. If any tribe has no second choice, it becomes 'void'. The tribes are now compared again in the same order. As before, as soon as a majority of tribes (not including 'void' tribes) have been counted voting for the same candidate, that candidate is elected. If no candidate has a majority, the candidate with the fewest tribes is eliminated. This concludes the second round.

c. If there are still vacancies to be filled, each tribe held by the candidate who was elected or eliminated in the previous round is given to its second choice candidate or, if that candidate has been elected or eliminated, to its third choice candidate. Any tribe having no candidate as its next choice becomes 'void'. The tribes are counted again, in the same order, and any candidate who now has a majority of tribes (not including 'void' tribes) is elected; if no candidate has a majority then the candidate with the fewest tribes is eliminated, ending the third round.

d. This procedure is repeated until all the vacancies are filled.

e. If at the end of any round the number of candidates is equal to the number of vacancies and all the candidates have the same number of tribes, the tie is decided by lot, but rather than eliminate the loser, the winner is elected, and the round ends.


REPORT

Caeso Fabius Buteo Modianus reported the presidium to be Cornelia. Casting of sortes was performed during daylight hours, an offering and invocation to the gods having been made.

Curule Aedile.
There being no “void” (i.e., non-voting) tribes, the number of tribes required for election is 18. Sortes were cast to determine the vote for three tribes. Sortes having been cast, tribes were counted, beginning with Cornelia, the selected presidium. Lucius Coruncaniusius Cato then achieving 18 tribes in the first round is elected.

Quaestor.
There being no “void” (i.e., non-voting) tribes, the number of tribes required for election is 18. Sortes were cast to determine the vote for six tribes. Sortes having been cast, tribes were counted, beginning with Cornelia, the selected presidium. Publius Constantinus Placidus then achieving 18 tribes in the first round is elected.

Diribitor.
There being no “void” (i.e., non-voting) tribes, the number of tribes required for election is 18. Ties were broken by casting sortes. Tribes were counted, beginning with Cornelia, the selected presidium. No candidate was elected in the first round. Vibia Rutilia Enodiaria, receiving fewest votes, was eliminated. In the second round, tribes in which Enodiaria was the first choice were assigned to the second choice of these tribes, respectively. No tribe voting for Enodiaria lacked a second choice, so the number of tribes required for election remained 18. Tribes were counted, beginning with Cornelia, the selected presidium. No candidate was elected in the second round. Sextus Antonius Costa, receiving fewest votes, was eliminated. In the third round, tribes in which Costa was the first choice were assigned to the second choice of these tribes, respectively. No tribe voting for Costa lacked a second choice, so the number of tribes required for
 election remained 18. Tribes were counted, beginning with Cornelia, the selected presidium. Paula Corva Gaudialis achieving 18 tribes is elected in the third round. In the fourth round, tribes in which Gaudialis was the first choice were assigned to the second choice of these tribes, respectively. Six tribes voting for Gaudialis lacked a second choice, so the number of tribes required for election in the fourth round is 11. Tribes were counted, beginning with Cornelia, the selected presidium. Marcus Cornelius Gualterus Graecus achieving 11 tribes is elected in the fourth round.

Custos.
There being no “void” (i.e., non-voting) tribes, the number of tribes required for election is 18. Sortes were cast to determine the vote for three tribes. Sortes having been cast, tribes were counted, beginning with Cornelia, the selected praesidium. Gnaeus Cornelius Lentulus then achieving 18 tribes in the first round is elected.

M. Lucretius Agricola, custos


     



Group: Nova-Roma Message: 65274 From: L Julia Aquila Date: 2009-05-14
Subject: Re: Nova Roma: rebirth of pagan culture
Ave Petrone,

My life is richer for knowing you *laugh*

Vale,
Julia

--- In Nova-Roma@yahoogroups.com, "Gaius Petronius Dexter" <jfarnoud94@...> wrote:
>
> C. Petronius L. Sullae s.p.d.,
>
> >>> Again, it is like a Jew being elected Pope - yet still following Judaism.
>
> As St Peter ?
>
> Vale.
> C. Petronius Dexter
>
Group: Nova-Roma Message: 65275 From: Lyn Dowling Date: 2009-05-14
Subject: Re: Comitia Populi Tributa results
Salvete omnes
 
Me too. Well done, indeed.
 
 
valete,
Aemilia


From: Nova-Roma@yahoogroups.com [mailto:Nova-Roma@yahoogroups.com] On Behalf Of L Julia Aquila
Sent: Thursday, May 14, 2009 3:08 PM
To: Nova-Roma@yahoogroups.com
Subject: [Nova-Roma] Re: Comitia Populi Tributa results

Salvete!!!!

Wonderful News!!!!!
I am thanking the gods right now!!!
Congratulations L. Coruncanius Cato!!!!!!!! !!!!!
Congratulations P. Aelius Constantinus Placidus!!!! !
Congratulations Paula Corva Gaudialis!!! !!
Congratulations M. Cornelius Gualterus Graecus!!!
Congratulations Cn. Cornelius Lentulus!!!! !!!!!!!!! !!!!!!!!! !!!!!!!!!

I am doing a happy dance!!! With dignitas of course!!!!
Salud!!!

Valete,
Julia

--- In Nova-Roma@yahoogrou ps.com, "M.CVR.COMPLVTENSIS " <complutensis@ ...> wrote:

>
>
M. Curiatius Complutensis Consul omnes civibus Novae Romae S.P.D.
>
> Custos M. Lucretius Agricola has sent the results of the votation in
the
> Comitia Populi Tributa.
>
> On my behalf and on behalf
of the Res Publica I want to thank the Custos
> and the Diribitores
efforts to achieve these results in such a short time.
>
> The
Results of the elections are:
>
> L. Coruncanius Cato was elected
Aedilis Curulis by 18 tribes in the
> first round.
> P. Aelius
Constantinus Placidus was eleced Quaestor by 18 tribes in the
> first
round.
> Paula Corva Gaudialis was elected Diribitrix by 18 tribes in the
third
> round.
> M. Cornelius Gualterus Graecus was elected
Diribitor by 11 tribes in the
> fourth round.
> Cn. Cornelius
Lentulus was elected Custos by 18 tribes in the first round.
>
> My
congratulations to the newly elected magistrates.
>
> At the end of
this message you can read the complete report of Custos M.
> Lucretius
Agricola.
>
> Curate ut valeatis
>
> M. Curiatius
Complutensis
> Consul
>
>
------------ --------- --------- --------- ----
>
>
ex paucis multa, ex minimis maxima
>
>
> 2009/5/14 William
R. Hogue <wm_hogue@.. . <mailto:wm_hogue@ ...>>
>
>
> The Lex Fabia de ratione comitiorum populi tributorum
specifies the
> method of vote counting for the Popular Assembly.
Pertinent sections
> are included here.
>
> 1. In the case of
a magisterial election, the votes of each tribe
> shall be calculated as
follows. For each tribe, the candidates shall
> be ordered by the number
of 'yes' votes they receive from voters in
> that tribe, the candidate who
receives most 'yes' votes (ties being
> decided by lot) being numbered 1,
and so on in descending order. If
> any candidates have no 'yes' votes
from voters in that tribe, those
> candidates shall not be listed. Any
tribe containing no 'yes' votes
> is 'void'.
>
> 4. The
custodes may decide how such decisions by lot shall be made
> in a fair
manner. In the case of trials, no decisions will be made
> by lot.
>
> B. The results of the tribes shall be counted sequentially, as
follows.
>
> 1. The votes of all the tribes are compared, beginning
with the
> presidium (as selected under II.B.2) and rotating through the
rest
> of the tribes in their standard order.
>
> 2. The
standard order of the tribes is: Suburana, Esquilina,
> Collina, Palatina,
Romilia, Scaptia, Stellatina, Teretina, Voturia,
> Sergia, Tromentina,
Oufetina, Fabia, Clustuminia, Lemonia, Horatia,
> Quirina, Cornelia,
Sabatina, Aemilia, Aniensis, Falerna, Camillia,
> Galeria, Pomptina,
Claudia, Velina, Menenia, Papiria, Votinia,
> Poblilia, Pollia, Maecia,
Pupinia, Arnensis. So if, for exmple, the
> presidium is Pupinia, the next
tribe will be Arnensis, the next
> Suburana, and so on.
>
>
3. In the case of a magisterial election, results are calculated as
>
follows.
>
> a. As soon as 18 (or, if any tribes are 'void', more
than half the
> remaining tribes) tribes with the same first (number one)
preference
> have been counted, that candidate is immediately elected. If
no
> candidate is the first preference of a majority of the tribes,
the
> candidate who is the first choice of fewest tribes (ties
being
> decided by lot) is eliminated. The election or elimination of
a
> candidate ends the first round.
>
> b. If there are still
vacancies to be filled, there is a second
> round in each tribe which
voted for the elected or eliminated
> candidate as its first choice is
given to its second choice
> candidate. If any tribe has no second choice,
it becomes 'void'. The
> tribes are now compared again in the same order.
As before, as soon
> as a majority of tribes (not including 'void' tribes)
have been
> counted voting for the same candidate, that candidate is
elected. If
> no candidate has a majority, the candidate with the fewest
tribes is
> eliminated. This concludes the second round.
>
>
c. If there are still vacancies to be filled, each tribe held by the
>
candidate who was elected or eliminated in the previous round is
> given
to its second choice candidate or, if that candidate has been
> elected or
eliminated, to its third choice candidate. Any tribe
> having no candidate
as its next choice becomes 'void'. The tribes
> are counted again, in the
same order, and any candidate who now has
> a majority of tribes (not
including 'void' tribes) is elected; if no
> candidate has a majority then
the candidate with the fewest tribes
> is eliminated, ending the third
round.
>
> d. This procedure is repeated until all the vacancies
are filled.
>
> e. If at the end of any round the number of
candidates is equal to
> the number of vacancies and all the candidates
have the same number
> of tribes, the tie is decided by lot, but rather
than eliminate the
> loser, the winner is elected, and the round
ends.
>
>
> REPORT
>
> Caeso Fabius Buteo
Modianus reported the presidium to be Cornelia.
> Casting of sortes was
performed during daylight hours, an offering
> and invocation to the gods
having been made.
>
> Curule Aedile.
> There being no "void"
(i.e., non-voting) tribes, the number of
> tribes required for election is
18. Sortes were cast to determine
> the vote for three tribes. Sortes
having been cast, tribes were
> counted, beginning with Cornelia, the
selected presidium. Lucius
> Coruncaniusius Cato then achieving 18 tribes
in the first round is
> elected.
>
> Quaestor.
> There
being no "void" (i.e., non-voting) tribes, the number of
> tribes required
for election is 18. Sortes were cast to determine
> the vote for six
tribes. Sortes having been cast, tribes were
> counted, beginning with
Cornelia, the selected presidium. Publius
> Constantinus Placidus then
achieving 18 tribes in the first round is
> elected.
>
>
Diribitor.
> There being no "void" (i.e., non-voting) tribes, the number
of
> tribes required for election is 18. Ties were broken by
casting
> sortes. Tribes were counted, beginning with Cornelia, the
selected
> presidium. No candidate was elected in the first round.
Vibia
> Rutilia Enodiaria, receiving fewest votes, was eliminated. In
the
> second round, tribes in which Enodiaria was the first choice
were
> assigned to the second choice of these tribes, respectively.
No
> tribe voting for Enodiaria lacked a second choice, so the number
of
> tribes required for election remained 18. Tribes were
counted,
> beginning with Cornelia, the selected presidium. No candidate
was
> elected in the second round. Sextus Antonius Costa, receiving
fewest
> votes, was eliminated. In the third round, tribes in which Costa
was
> the first choice were assigned to the second choice of these
tribes,
> respectively. No tribe voting for Costa lacked a second choice,
so
> the number of tribes required for
> election remained 18.
Tribes were counted, beginning with Cornelia,
> the selected presidium.
Paula Corva Gaudialis achieving 18 tribes is
> elected in the third round.
In the fourth round, tribes in which
> Gaudialis was the first choice were
assigned to the second choice of
> these tribes, respectively. Six tribes
voting for Gaudialis lacked a
> second choice, so the number of tribes
required for election in the
> fourth round is 11. Tribes were counted,
beginning with Cornelia,
> the selected presidium. Marcus Cornelius
Gualterus Graecus achieving
> 11 tribes is elected in the fourth
round.
>
> Custos.
> There being no "void" (i.e., non-voting)
tribes, the number of
> tribes required for election is 18. Sortes were
cast to determine
> the vote for three tribes. Sortes having been cast,
tribes were
> counted, beginning with Cornelia, the selected praesidium.
Gnaeus
> Cornelius Lentulus then achieving 18 tribes in the first round
is
> elected.
>
> M. Lucretius Agricola,
custos
>

No virus found in this incoming message.
Checked by AVG - www.avg.com
Version: 8.5.325 / Virus Database: 270.12.29/2114 - Release Date: 05/14/09 06:28:00

Group: Nova-Roma Message: 65276 From: Titus Iulius Sabinus Date: 2009-05-14
Subject: Re: Comitia Populi Tributa results
SALVETE!

Congratulations to all elected and success in office.

My thanks are to all candidates for their fine desire to serve. I hope to see their name in the elections from November, too.

A special ovation is to diribitores and custos for their professional and in time job done.
M. Lucretius Agricola is a fine example of what seriousness means when it comes about performing duties at the greatest standard.
Well done Marce Lucreti, my Roman friend, and, I'm honored because the life gave me a wonderful chance to know you.

VALETE,
T. Iulius Sabinus


--- In Nova-Roma@yahoogroups.com, "M.CVR.COMPLVTENSIS" <complutensis@...> wrote:
>
> M. Curiatius Complutensis Consul omnes civibus Novae Romae S.P.D.
>
> Custos M. Lucretius Agricola has sent the results of the votation in the
> Comitia Populi Tributa.
>
> On my behalf and on behalf of the Res Publica I want to thank the Custos
> and the Diribitores efforts to achieve these results in such a short time.
>
> The Results of the elections are:
>
> L. Coruncanius Cato was elected Aedilis Curulis by 18 tribes in the
> first round.
> P. Aelius Constantinus Placidus was eleced Quaestor by 18 tribes in the
> first round.
> Paula Corva Gaudialis was elected Diribitrix by 18 tribes in the third
> round.
> M. Cornelius Gualterus Graecus was elected Diribitor by 11 tribes in the
> fourth round.
> Cn. Cornelius Lentulus was elected Custos by 18 tribes in the first round.
>
> My congratulations to the newly elected magistrates.
>
> At the end of this message you can read the complete report of Custos M.
> Lucretius Agricola.
>
> Curate ut valeatis
>
> M. Curiatius Complutensis
> Consul
>
> -------------------------------------------
>
> ex paucis multa, ex minimis maxima
>
>
> 2009/5/14 William R. Hogue <wm_hogue@... <mailto:wm_hogue@...>>
>
>
> The Lex Fabia de ratione comitiorum populi tributorum specifies the
> method of vote counting for the Popular Assembly. Pertinent sections
> are included here.
>
> 1. In the case of a magisterial election, the votes of each tribe
> shall be calculated as follows. For each tribe, the candidates shall
> be ordered by the number of 'yes' votes they receive from voters in
> that tribe, the candidate who receives most 'yes' votes (ties being
> decided by lot) being numbered 1, and so on in descending order. If
> any candidates have no 'yes' votes from voters in that tribe, those
> candidates shall not be listed. Any tribe containing no 'yes' votes
> is 'void'.
>
> 4. The custodes may decide how such decisions by lot shall be made
> in a fair manner. In the case of trials, no decisions will be made
> by lot.
>
> B. The results of the tribes shall be counted sequentially, as follows.
>
> 1. The votes of all the tribes are compared, beginning with the
> presidium (as selected under II.B.2) and rotating through the rest
> of the tribes in their standard order.
>
> 2. The standard order of the tribes is: Suburana, Esquilina,
> Collina, Palatina, Romilia, Scaptia, Stellatina, Teretina, Voturia,
> Sergia, Tromentina, Oufetina, Fabia, Clustuminia, Lemonia, Horatia,
> Quirina, Cornelia, Sabatina, Aemilia, Aniensis, Falerna, Camillia,
> Galeria, Pomptina, Claudia, Velina, Menenia, Papiria, Votinia,
> Poblilia, Pollia, Maecia, Pupinia, Arnensis. So if, for exmple, the
> presidium is Pupinia, the next tribe will be Arnensis, the next
> Suburana, and so on.
>
> 3. In the case of a magisterial election, results are calculated as
> follows.
>
> a. As soon as 18 (or, if any tribes are 'void', more than half the
> remaining tribes) tribes with the same first (number one) preference
> have been counted, that candidate is immediately elected. If no
> candidate is the first preference of a majority of the tribes, the
> candidate who is the first choice of fewest tribes (ties being
> decided by lot) is eliminated. The election or elimination of a
> candidate ends the first round.
>
> b. If there are still vacancies to be filled, there is a second
> round in each tribe which voted for the elected or eliminated
> candidate as its first choice is given to its second choice
> candidate. If any tribe has no second choice, it becomes 'void'. The
> tribes are now compared again in the same order. As before, as soon
> as a majority of tribes (not including 'void' tribes) have been
> counted voting for the same candidate, that candidate is elected. If
> no candidate has a majority, the candidate with the fewest tribes is
> eliminated. This concludes the second round.
>
> c. If there are still vacancies to be filled, each tribe held by the
> candidate who was elected or eliminated in the previous round is
> given to its second choice candidate or, if that candidate has been
> elected or eliminated, to its third choice candidate. Any tribe
> having no candidate as its next choice becomes 'void'. The tribes
> are counted again, in the same order, and any candidate who now has
> a majority of tribes (not including 'void' tribes) is elected; if no
> candidate has a majority then the candidate with the fewest tribes
> is eliminated, ending the third round.
>
> d. This procedure is repeated until all the vacancies are filled.
>
> e. If at the end of any round the number of candidates is equal to
> the number of vacancies and all the candidates have the same number
> of tribes, the tie is decided by lot, but rather than eliminate the
> loser, the winner is elected, and the round ends.
>
>
> REPORT
>
> Caeso Fabius Buteo Modianus reported the presidium to be Cornelia.
> Casting of sortes was performed during daylight hours, an offering
> and invocation to the gods having been made.
>
> Curule Aedile.
> There being no "void" (i.e., non-voting) tribes, the number of
> tribes required for election is 18. Sortes were cast to determine
> the vote for three tribes. Sortes having been cast, tribes were
> counted, beginning with Cornelia, the selected presidium. Lucius
> Coruncaniusius Cato then achieving 18 tribes in the first round is
> elected.
>
> Quaestor.
> There being no "void" (i.e., non-voting) tribes, the number of
> tribes required for election is 18. Sortes were cast to determine
> the vote for six tribes. Sortes having been cast, tribes were
> counted, beginning with Cornelia, the selected presidium. Publius
> Constantinus Placidus then achieving 18 tribes in the first round is
> elected.
>
> Diribitor.
> There being no "void" (i.e., non-voting) tribes, the number of
> tribes required for election is 18. Ties were broken by casting
> sortes. Tribes were counted, beginning with Cornelia, the selected
> presidium. No candidate was elected in the first round. Vibia
> Rutilia Enodiaria, receiving fewest votes, was eliminated. In the
> second round, tribes in which Enodiaria was the first choice were
> assigned to the second choice of these tribes, respectively. No
> tribe voting for Enodiaria lacked a second choice, so the number of
> tribes required for election remained 18. Tribes were counted,
> beginning with Cornelia, the selected presidium. No candidate was
> elected in the second round. Sextus Antonius Costa, receiving fewest
> votes, was eliminated. In the third round, tribes in which Costa was
> the first choice were assigned to the second choice of these tribes,
> respectively. No tribe voting for Costa lacked a second choice, so
> the number of tribes required for
> election remained 18. Tribes were counted, beginning with Cornelia,
> the selected presidium. Paula Corva Gaudialis achieving 18 tribes is
> elected in the third round. In the fourth round, tribes in which
> Gaudialis was the first choice were assigned to the second choice of
> these tribes, respectively. Six tribes voting for Gaudialis lacked a
> second choice, so the number of tribes required for election in the
> fourth round is 11. Tribes were counted, beginning with Cornelia,
> the selected presidium. Marcus Cornelius Gualterus Graecus achieving
> 11 tribes is elected in the fourth round.
>
> Custos.
> There being no "void" (i.e., non-voting) tribes, the number of
> tribes required for election is 18. Sortes were cast to determine
> the vote for three tribes. Sortes having been cast, tribes were
> counted, beginning with Cornelia, the selected praesidium. Gnaeus
> Cornelius Lentulus then achieving 18 tribes in the first round is
> elected.
>
> M. Lucretius Agricola, custos
>
Group: Nova-Roma Message: 65277 From: Gnaeus Iulius Caesar Date: 2009-05-14
Subject: Re: Problem with Censor Candidate
Salve Consul.

There are two obligations that the law imposes. The first being on the
presiding magistrate to take all "reasonable precautions" etc. The second
being an obligation for the Censors to assist in that task.

MIL: "Do you believe that such assistance is compelling for the presiding
magistrate, who has the responsibility for the process?"

GIC: Yes I do believe it is compelling. The responsibility for that process
lies with the presiding magistrate. Since the law requires the presiding
magistrate take "reasonable precautions", the process that should have been
followed was to decide if it would be considered reasonable to consult the
Censor and equally unreasonable not to? That begs the question as to whether
this is a general duty or one to be performed in the event of an issue
arising. Is the involvement of the Censors a regular occurrence or a
specific occurrence? To answer that we turn to the law itself and its
wording.

"The presiding magistrate shall have the responsibility for taking all
reasonable precautions to ensure that candidates for a vote hold whatever
qualifications are required by law.." <snipped>

There is nothing to indicate a condition, such as "in the event of a doubt
being raised" or "in certain cases". Therefore the wording imposes a general
standing duty to ensure all candidates are vetted. That also makes perfect
sense for all candidates should be vetted, not certain ones, a sample or as
a question of doubt arises. The law continues:

"The Censors shall assist in such efforts as to the best of their ability."

What "such efforts" shall the Censors assist to the best of their abilities
in? Clearly the general and ongoing regular duty of checking the validity of
candidates.

MIL: "Moreover, what kind of assitance is to be requested from the Censor?"

GIC: The law states assistance to the best of the ability of the Censors.
Thus implicitly the law recognizes that each individual Censor will bring
his own abilities to bear on the vetting process.

MIL: "Is it possible that the presiding magistrate decides, within his scope
of responsibility, that he has found enough assitance from the Cohors
Censoris, after consulting with the Rogators, who are invested by the law
with the obligation to check the elegibility of the candidates?"

GIC: No it is not possible, according to the terms of the law. Censorial
involvement is not optional. That would have been indicated by use of the
word "may". Instead the law says "shall". That compels the the Censors to be
involved. That imposes a corresponding duty on the presiding magistrate, who
is in charge of the process to involve them. Clearly that is supported by
common sense and practicality. The Censors have to be involved, to be
allowed to be involved. The Rogators cannot substitute for the involvement
of the Censors. They maybe complimentary, both together but the presiding
magistrate has no right under the law as it is written, to substitute or
exclude the Censor.

MIL: "Still more, if Censor Ti. Galerius Paulinus thought that he had to be
consulted, why didn't he say a single word to the Consuls?"

GIC: The law imposes a duty on the Censor to assist. The law therefore
imposes an implied duty on the presiding magistrate to invite the Censors
into the process. This is supported by common sense for firstly the Censors
may not be aware the presiding magistrate has started the vetting process,
in which venue it is taking place (email, cohors list etc). Secondly as the
presiding magistrate is in charge the Censors, who assist, cannot simply
push their way into the process. Additionally since the law states that "The
presiding magistrate shall have the responsibility for taking all reasonable
precautions" would a reasonable precaution not have been to ensure that the
Censor was aware of the vetting process, the issue over "consecutive" terms
and ensure his participation as the law requires? I submit it would have
been a reasonable precaution and a prudent one.

MIL: "Maybe, just maybe, Consul Complutensis would have covered any angle re
the elegibility of a candidate, by consulting with somebody else than his
colleage and the Rogators."

GIC: I don't doubt he did, but for the purposes of the law, he had to
involve the Censor for the reasons given above. Again, the presiding
magistrate cannot substitute other people to perform the role mandated on
the Censor.

MIL: "But I believe that he has all the imperium needed to make decisions
according to his legal responsibility."

GIC: Imperium has been over used as an escape clause in recent years for
doing things that shouldn't be done, and not doing those that should. In
this case imperium is irrelevant as the imperium of the Consul does not
override the law.

Vale bene
Cn. Iulius Caesar



From: M•IVL• SEVERVS
Sent: Thursday, May 14, 2009 12:31 PM
To: Nova-Roma@yahoogroups.com
Subject: Re: [Nova-Roma] Re: Problem with Censor Candidate


Salve Senator Caesar,

Thank you very much, indeed. I was hoping that you will cite that law,
because my colleague M. Curiatius Complutensis and I, studied it carefully
before making a decision.
The law says: The presiding magistrate (in this case, the Consul Maior)
shall have the responsibility, et al...
The Censors shall assist...
Do you believe that such assistance is compelling for the presiding
magistrate, who has the responsibility for the process?
Moreover, what kind of assitance is to be requested from the Censor? Is it
possible that the presiding magistrate decides, within his scope of
responsibility, that he has found enough assitance from the Cohors Censoris,
after consulting with the Rogators, who are invested by the law with the
obligation to check the elegibility of the candidates?
Still more, if Censor Ti. Galerius Paulinus thought that he had to be
consulted, why didn't he say a single word to the Consuls?
Maybe, just maybe, Consul Complutensis would have covered any angle re the
elegibility of a candidate, by consulting with somebody else than his
colleage and the Rogators. But I believe that he has all the imperium needed
to make decisions according to his legal responsibility.
I'll wait for your commentaries with sincere and constructive interest.

Vale,

M•IVL•SEVERVS
CONSVL•NOVÆ•ROMÆ

SENATOR
CONSVL•PROVINCIÆ•MEXICO

On Thu, May 14, 2009 at 1:07 PM, Gnaeus Iulius Caesar
<gn_iulius_caesar@...> wrote:




Salve Consul.

Thank you for the reply. Please find the text below.

Vale bene
Cn. Iulius Caesar

Lex Fabia de ratione comitiorum centuriatorum

Section 2.B

The presiding magistrate shall have the responsibility for taking all
reasonable precautions to ensure that candidates for a vote hold whatever
qualifications are required by law. The Censors shall assist in such efforts
as to the best of their ability.

http://novaroma.org/nr/Lex_Fabia_de_ratione_comitiorum_centuriatorum_%28Nova_Roma%29












..

Messages in this topic (68) Reply (via web post) | Start a new topic
Messages | Members

Change settings via the Web (Yahoo! ID required)
Change settings via email: Switch delivery to Daily Digest | Switch format
to Traditional
Visit Your Group | Yahoo! Groups Terms of Use | Unsubscribe Recent Activity
5New Members
Visit Your Group
Give Back
Yahoo! for Good
Get inspired
by a good cause.
Y! Toolbar
Get it Free!
easy 1-click access
to your groups.
Yahoo! Groups
Start a group
in 3 easy steps.
Connect with others..
Group: Nova-Roma Message: 65278 From: M.CVR.COMPLVTENSIS Date: 2009-05-14
Subject: Re: Pompeii and the Roman Villa
Salve Fabio Maximo

I am very grateful to you for your message and for the dinner invitation  :-) , but there was a misunderstanding: I have visited the "web" site of LACMA, I was not in Los Angeles although I would have liked.

I promise to notify you when I go to Los Angeles.

Vale

Complutensis



-------- Mensaje original --------
Asunto: Re: [Nova-Roma] Pompeii and the Roman Villa
Fecha: Thu, 14 May 2009 05:27:34 EDT
De: QFabiusMaxmi@...
Responder a: Nova-Roma@yahoogroups.com
Para: Nova-Roma@yahoogroups.com


In a message dated 5/14/2009 12:47:37 A.M. Pacific Daylight Time, complutensis@ gmail.com writes:
I just visit the LACMA site (Los Angeles County Museum) where, since May 3 yo can visit the  exhibition Pompeii and the Roman Villa: Art and Culture around the Bay of Naples (http://www.lacma. org/ art / ExhibPompeii. aspx). The slideshow shows the layout of the pieces: http://www.lacma. org/art/exhibiti on/pompeii2
I visted the museum last week Consul.  You should have told me you were in town.  The Proconsul always entertains visiting magistrates with a dinner.
 
Q. Fabius Maximus
Group: Nova-Roma Message: 65279 From: Gaius Equitius Cato Date: 2009-05-14
Subject: Re: Comitia Populi Tributa results
Cato omnibus in foro SPD

Salvete!

My sincerest congratulations to all those elected to office! May (the) God(s) grant them wisdom and health in their service to the Respublica!

Valete,

Cato
Group: Nova-Roma Message: 65280 From: Lucius Coruncanius Cato Date: 2009-05-14
Subject: Re: Nova Roma: rebirth of pagan culture
L. Coruncanius Cato Equitio Catoni spd

No it is not. It is an adjective. On Mitra, I suggest, again, a little bit of research. Not only on dressing, but in the whole cult. There are many many many same things.

And again, I don't speak about merits of this or that. I speak of human history. I am not snarking (whatever it means, as I'm neither a newyorker) at anything, just giving my opinions on things I've seen with my eyes. I don't like them but, again, anyone is free to believe whatever they think appropriate.

The religio itself, as you said, has an enormous value. And as I said before, it is not to reconstruct, because the Religio is alive nowadays, with another face if you like, but almost same rites and Gods.
:)


Di vos incolumem custodiant.

--
L. Coruncanius Cato
Scriba Consulis Hispaniae

--- El jue, 14/5/09, Gaius Equitius Cato <mlcinnyc@...> escribió:

De: Gaius Equitius Cato <mlcinnyc@...>
Asunto: [Nova-Roma] Re: Nova Roma: rebirth of pagan culture
Para: Nova-Roma@yahoogroups.com
Fecha: jueves, 14 mayo, 2009 2:48

Cato Coruncanio sal.

Salve!

LOL so calling something "disgusting" is not an attack?

Making the logical jump that because Mithraists wore rings and Christians wore rings means that Christians must have got them from Mithraism is nonsense; that's the equivalent of saying that ancient Samoans wore rings and the Romans wore rings the Romans must have been influenced by the Samoans is nonsense; some things are so universal that they are found in every human culture at many different times.

But, as we know only too well, diversions down this path are simply useless, so there is no point in discussing the perceived relative merits of any religious belief.

I state again that the more appropriate and useful approach is of talking about what is good and right and useful in the religio itself, and building on that, rather than snarking about Christianity. My original point still stands: acting as if the religio only has value as opposed to Christianity is fruitless and illogical; the religio has value inherent in itself and should be approached not simply as something "other" than Christianity, but as a fundamentally valid and necessary part of the Respublica itself.

Vale!

Cato

P.S. - just FYI, Byzantine "dressing" was, in fact, clothing. They wore it :) GEC

--- In Nova-Roma@yahoogrou ps.com, Lucius Coruncanius Cato <l.coruncanius_ cato@...> wrote:
>
> L. Coruncanius Cato Equitio Catoni spd.
>
> On dresses, I suggest searching a bit. It's not about imperial byzantine dressing, I am talking of actual clothing.
> And no, I did not said "this is bad!" neither "this is good!". I said that through history, mankind has been always taking from here and there, adapting past things to actual things. As for the representations I spoke, of course we can go as back as we want. It's been always the same! :)
> If you see attacks in my post, they are not.
> Attacks and claims of being "The True Religion" comes from other places.
>
> Saying that christianism took almost all things of past religions, wholesale, and then went on a necrofilic cult (with all the bones, skulls and liquified blood) is not an attack, it is a fact. To me, it is disgusting, but hey, if people are happy with that, me too. I am on freedom of cult. Live and let live :)
> Religious fundamentalism made really horrifying things past in time. I am not a fundamentalist, and I think Aquila and you nor anybody here neither.
>
> Di vos incolumem custodiant.
>
>
>
> --
>
> L. Coruncanius Cato
>
> Scriba Consulis Hispaniae
>
> --- El jue, 14/5/09, Gaius Equitius Cato <mlcinnyc@.. .> escribió:
>
> De: Gaius Equitius Cato <mlcinnyc@.. .>
> Asunto: [Nova-Roma] Re: Nova Roma: rebirth of pagan culture
> Para: Nova-Roma@yahoogrou ps.com
> Fecha: jueves, 14 mayo, 2009 1:13
>
>
>
>
>
>
>
>
>
>
>
>
>
>
>
>
>
> Cato Coruncanio sal.
>
>
>
> Salve!
>
>
>
> Actually, if you look further back you'll see that I was saying exactly what you are saying now; Western society and culture are the result of the gradual shift from polytheism to monotheism. That doesn't mean that polytheism has had no influence but that since the emergence of Christianity as the power base other cultural and social norms have adapted themselves to the Christian framework or have been pre-empted by Christianity to ensure its wider acceptance (although the adaptation of imperial/Byzantine court dress in the vestments of the Church has nothing to do with Mithraism, and the image of a mother with her child is so universally human as to make its claim by *any* single tradition ludicrous, and the Church does not do so).
>
>
>
> This is, again, not about the *validity* of a religious tradition. It is about the existence of it as the cultural norm. To try to divorce yourself from it, act as if it has no place in the fundamental elements of society and culture is just not sensible. To try to reject it wholesale is just not logical.
>
>
>
> And again, rather than pointing at Christianity and saying "that's bad! ignore it!" wouldn't it be more constructive to begin pointing at the religio Romana and saying "look! that's good!"?; not in *contrast* but based on its own merits.
>
>
>
> Vale!
>
>
>
> Cato
>


Group: Nova-Roma Message: 65281 From: Gaius Petronius Dexter Date: 2009-05-14
Subject: Re: Comitia Populi Tributa results
C. Petronius novissimis magistratibus s.p.d.,

Feliciter, L. Coruncanio Catoni aedili curuli!
Feliciter, P. Aelio Constantino Placido quaestori!
Feliciter, P. Corvae Gaudiali Diribitrici!
Feliciter, M. Cornelio Gualtero Graeco Diribitori!
Feliciter, Cn. Cornelio Lentulo custodi!

Di vobis Novae Romae servientibus faveant.

Valete.
C. Petronius Dexter
Group: Nova-Roma Message: 65282 From: C. Maria Caeca Date: 2009-05-14
Subject: Re: Comitia Populi Tributa results
Salvete Omnes,

My sincere congratulations to those who have been elected, and may the Gods
aid you in performing your duties. I look forward to working with C.
Corincanius Cato, as I am a scribe on the Aedilician Cohors.

Valete Optime,
C. Maria Caeca
Group: Nova-Roma Message: 65283 From: Gaius Equitius Cato Date: 2009-05-14
Subject: Re: Nova Roma: rebirth of pagan culture
Cato Coruncanio sal.

Salve!

Then we have at least come to one point of agreement, aedile; let us now work towards a better, more cohesive, stronger understanding and practical application of the religio here in the Respublica, regardless of historical context.

Let us find out from the College of Pontiffs what work can be begun to move us in the right direction.

Vale!

Cato
Group: Nova-Roma Message: 65284 From: Gaius Petronius Dexter Date: 2009-05-14
Subject: Re: Problem with Censor Candidate
C. Petronius Cn. Caesari sal.,

> There are two obligations that the law imposes. The first being on the
> presiding magistrate to take all "reasonable precautions" etc. The second
> being an obligation for the Censors to assist in that task.
>
> MIL:

I suppose that MIL is MIS, is not he?

Vale.
C. Petronius Dexter
Group: Nova-Roma Message: 65285 From: Maior Date: 2009-05-14
Subject: Re: Nova Roma: rebirth of pagan culture
Maior Catoni spd;
all we have to do is study Roman republican culture and live it out in our daily lives.

Each one of us is capable of that and it requires no special looking to religious bodies for leadership; actually that is a modern attitude and not Roman.
bene valete in pacem deorum
Marca Hortensia Maior


>
> Salve!
>
> Then we have at least come to one point of agreement, aedile; let us now work towards a better, more cohesive, stronger understanding and practical application of the religio here in the Respublica, regardless of historical context.
>
> Let us find out from the College of Pontiffs what work can be begun to move us in the right direction.
>
> Vale!
>
> Cato
>
Group: Nova-Roma Message: 65286 From: Gnaeus Iulius Caesar Date: 2009-05-14
Subject: Re: Problem with Censor Candidate
Salve Dexter.
 
Indeed he is. Substitute MIS for MIL.
 
Vale
Caesar

Sent: Thursday, May 14, 2009 3:01 PM
Subject: [Nova-Roma] Re: Problem with Censor Candidate

C. Petronius Cn. Caesari sal.,

> There are two
obligations that the law imposes. The first being on the
> presiding
magistrate to take all "reasonable precautions" etc. The second
> being
an obligation for the Censors to assist in that task.
>
> MIL:

I suppose that MIL is MIS, is not he?

Vale.
C. Petronius Dexter



------------------------------------

Yahoo! Groups Links

<*> To visit your group on the web, go to:
    http://groups.yahoo.com/group/Nova-Roma/

<*> Your email settings:
    Individual Email | Traditional

<*> To change settings online go to:
    http://groups.yahoo..com/group/Nova-Roma/join
    (Yahoo! ID required)

<*> To change settings via email:
    mailto:Nova-Roma-digest@yahoogroups.com
    mailto:Nova-Roma-fullfeatured@yahoogroups.com

<*> To unsubscribe from this group, send an email to:
    Nova-Roma-unsubscribe@yahoogroups.com

<*> Your use of Yahoo! Groups is subject to:
    http://docs.yahoo.com/info/terms/
Group: Nova-Roma Message: 65287 From: Gaius Equitius Cato Date: 2009-05-14
Subject: Re: Nova Roma: rebirth of pagan culture
Cato Maiori sal.

Salve!

No, that is not all we have to do to reconstruct the religio.

And yes, I happen to live in the 21st century in a restoration of the Roman Respublica that has placed the College of Pontiffs in a leadership role regarding the religio. One that I respect.

Vale,

Cato


--- In Nova-Roma@yahoogroups.com, "Maior" <rory12001@...> wrote:
>
> Maior Catoni spd;
> all we have to do is study Roman republican culture and live it out in our daily lives.
>
> Each one of us is capable of that and it requires no special looking to religious bodies for leadership; actually that is a modern attitude and not Roman.
> bene valete in pacem deorum
> Marca Hortensia Maior
>
>
> >
> > Salve!
> >
> > Then we have at least come to one point of agreement, aedile; let us now work towards a better, more cohesive, stronger understanding and practical application of the religio here in the Respublica, regardless of historical context.
> >
> > Let us find out from the College of Pontiffs what work can be begun to move us in the right direction.
> >
> > Vale!
> >
> > Cato
> >
>
Group: Nova-Roma Message: 65288 From: A. Tullia Scholastica Date: 2009-05-14
Subject: Re: Nova Roma: rebirth of pagan culture
Re: [Nova-Roma] Re: Nova Roma: rebirth of pagan culture
A. Tullia Scholastica C. Petronio Dextro quiritibus, sociis, peregrinisque bonae voluntatis S.P.D.
  

  

C. Petronius L. Sullae s.p.d.,

>>> Again, it is like a Jew being elected Pope - yet still following Judaism.  

As St Peter ?

    ATS:  And the founder of this faith was raised in what religion?  It seems he was Bar Mitzvahed in the temple at the right age...or what was that business about lecturing in the temple around age 12?  

Vale.
C. Petronius Dexter


Vale, et valete.  
  
    
Group: Nova-Roma Message: 65289 From: livia_plauta Date: 2009-05-14
Subject: Re: Hon. Coruncanius' posting status
Salve Fl. Galeri,
I suspect that you are echoing the feelings of a lot of people here.
Good straight talk, Aureliane!

Vale,
Livia

>
> Sulla,
>
> Would you shut the hell up?? I am getting tired of you jumping in everybody's S*** whenever you find a mistake or two.? Why don't you just ask in polite terms why something was done instead of always implying that it is some sort of conspiracy.? I am getting so sick of you that I could vomit.? Your actions are terrible considering that you say one thing and do another.? And I do not care if I get moderated for this post because you are?such a pain in the arse.?
>
> Fl. Galerius Aurelianus
>
>
> -----Original Message-----
> From: Robert Woolwine <l_cornelius_sulla@...>
> To: Nova-Roma@yahoogroups.com
> Sent: Tue, 12 May 2009 5:59 pm
> Subject: [Nova-Roma] Re: Hon. Coruncanius' posting status
>
>
>
>
>
>
>
>
> Why was he removed off of moderation in the first place? Who authorized it? Who is held accountable for violating the edict in the first place. Who is being terminated (if it was a scribe)?
>
> Why was he being held to a different standard then I was? why was he being held to a different standard that Felix - who is a governor of a provincia?
>
> I want you to post the activity in regards to Cato here in the chatroom so the people can see who is responsible for breaking the law.
>
> Vale,
>
> Sulla
>
> --- In Nova-Roma@yahoogroups.com, "Publius Memmius Albucius" <albucius_aoe@> wrote:
> >
> > Cornelio s.d.
> >
> > Your right observation underlines if needed the necessity of reviewing the whole corpus of our members' status.
> >
> > L. Coruncanius Cato should have remained under moderation til next May 26, for he joined on Mar 25, 2009, according my Yahoo! datas (the difference is probably due to the considered time - Rome for me).
> >
> > For your information and all our members and cives' one, I have corrected the error and replaced Hon. Coruncianius under the normal "new member moderation" status (2 months), til next May 26.
> >
> > There is no difference, concerning our law, between the members of our Forum.
> >
> > Naturally, Coruncianius has been informed.
> >
> >
> > Vale,
> >
> >
> > P. Memmius Albucius
> > praetor
> >
> >
> >
> >
> > --- In Nova-Roma@yahoogroups.com, "Robert Woolwine" <l_cornelius_sulla@> wrote:
> > >
> > > It seems the two month moderation rule is total BS.
> > >
> > > How do I know this?
> > >
> > > the Candidate for CA - Cato Minimus joined the ML on 4/24
> > >
> > > He did a post on the ML about dignitas on 5/11
> > >
> > > From: Lucius Coruncanius Cato <l.coruncanius_cato@>
> > > Reply-To: l.coruncanius_cato@
> > > Subject: about Dignitas
> > > X-Yahoo-Group-Post: member; u=341223610; y=B2PIpsVT7sXw5FYkeJSBaonoNdm0CcMQBZ1L7_2lsXhCZ0tkUXemauJYGPWM
> > > X-Yahoo-Profile: l.coruncanius_cato
> > >
> > > He is unmoderated!!!!
> > >
> > > Yet he joined the ML on:
> > >
> > > l.coruncaniu...
> > > Offline Offline
> > > Send Message Send Message
> > > -name- -age- -gender-
> > > -location-
> > > l.coruncaniu... l.coruncanius_cato@ Mar 24, 2009
> > >
> >
>
Group: Nova-Roma Message: 65290 From: Lucius Coruncanius Cato Date: 2009-05-14
Subject: Re: Nova Roma: rebirth of pagan culture
L. Coruncanius Cato Equitio Catoni spd.

This is a splendid idea :)

Di vos incolumem custodiant.

--
L. Coruncanius Cato
Scriba Consulis Hispaniae

--- El jue, 14/5/09, Gaius Equitius Cato <mlcinnyc@...> escribió:

De: Gaius Equitius Cato <mlcinnyc@...>
Asunto: [Nova-Roma] Re: Nova Roma: rebirth of pagan culture
Para: Nova-Roma@yahoogroups.com
Fecha: jueves, 14 mayo, 2009 10:41

Cato Coruncanio sal.

Salve!

Then we have at least come to one point of agreement, aedile; let us now work towards a better, more cohesive, stronger understanding and practical application of the religio here in the Respublica, regardless of historical context.

Let us find out from the College of Pontiffs what work can be begun to move us in the right direction.

Vale!

Cato


Group: Nova-Roma Message: 65291 From: livia_plauta Date: 2009-05-14
Subject: Re: Comitia Populi Tributa results
Salvete,
congratulations to all the newly elected magistrates!

Valete,
Livia
>
> Salvete!!!!
>
> Wonderful News!!!!!
> I am thanking the gods right now!!!
> Congratulations L. Coruncanius Cato!!!!!!!!!!!!!
> Congratulations P. Aelius Constantinus Placidus!!!!!
> Congratulations Paula Corva Gaudialis!!!!!
> Congratulations M. Cornelius Gualterus Graecus!!!
> Congratulations Cn. Cornelius Lentulus!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!
>
> I am doing a happy dance!!! With dignitas of course!!!!
> Salud!!!
>
> Valete,
> Julia
>
>
> --- In Nova-Roma@yahoogroups.com, "M.CVR.COMPLVTENSIS" <complutensis@> wrote:
> >
> > M. Curiatius Complutensis Consul omnes civibus Novae Romae S.P.D.
> >
> > Custos M. Lucretius Agricola has sent the results of the votation in the
> > Comitia Populi Tributa.
> >
> > On my behalf and on behalf of the Res Publica I want to thank the Custos
> > and the Diribitores efforts to achieve these results in such a short time.
> >
> > The Results of the elections are:
> >
> > L. Coruncanius Cato was elected Aedilis Curulis by 18 tribes in the
> > first round.
> > P. Aelius Constantinus Placidus was eleced Quaestor by 18 tribes in the
> > first round.
> > Paula Corva Gaudialis was elected Diribitrix by 18 tribes in the third
> > round.
> > M. Cornelius Gualterus Graecus was elected Diribitor by 11 tribes in the
> > fourth round.
> > Cn. Cornelius Lentulus was elected Custos by 18 tribes in the first round.
> >
> > My congratulations to the newly elected magistrates.
> >
> > At the end of this message you can read the complete report of Custos M.
> > Lucretius Agricola.
> >
> > Curate ut valeatis
> >
> > M. Curiatius Complutensis
> > Consul
> >
> > -------------------------------------------
> >
> > ex paucis multa, ex minimis maxima
> >
> >
> > 2009/5/14 William R. Hogue <wm_hogue@ <mailto:wm_hogue@>>
> >
> >
> > The Lex Fabia de ratione comitiorum populi tributorum specifies the
> > method of vote counting for the Popular Assembly. Pertinent sections
> > are included here.
> >
> > 1. In the case of a magisterial election, the votes of each tribe
> > shall be calculated as follows. For each tribe, the candidates shall
> > be ordered by the number of 'yes' votes they receive from voters in
> > that tribe, the candidate who receives most 'yes' votes (ties being
> > decided by lot) being numbered 1, and so on in descending order. If
> > any candidates have no 'yes' votes from voters in that tribe, those
> > candidates shall not be listed. Any tribe containing no 'yes' votes
> > is 'void'.
> >
> > 4. The custodes may decide how such decisions by lot shall be made
> > in a fair manner. In the case of trials, no decisions will be made
> > by lot.
> >
> > B. The results of the tribes shall be counted sequentially, as follows.
> >
> > 1. The votes of all the tribes are compared, beginning with the
> > presidium (as selected under II.B.2) and rotating through the rest
> > of the tribes in their standard order.
> >
> > 2. The standard order of the tribes is: Suburana, Esquilina,
> > Collina, Palatina, Romilia, Scaptia, Stellatina, Teretina, Voturia,
> > Sergia, Tromentina, Oufetina, Fabia, Clustuminia, Lemonia, Horatia,
> > Quirina, Cornelia, Sabatina, Aemilia, Aniensis, Falerna, Camillia,
> > Galeria, Pomptina, Claudia, Velina, Menenia, Papiria, Votinia,
> > Poblilia, Pollia, Maecia, Pupinia, Arnensis. So if, for exmple, the
> > presidium is Pupinia, the next tribe will be Arnensis, the next
> > Suburana, and so on.
> >
> > 3. In the case of a magisterial election, results are calculated as
> > follows.
> >
> > a. As soon as 18 (or, if any tribes are 'void', more than half the
> > remaining tribes) tribes with the same first (number one) preference
> > have been counted, that candidate is immediately elected. If no
> > candidate is the first preference of a majority of the tribes, the
> > candidate who is the first choice of fewest tribes (ties being
> > decided by lot) is eliminated. The election or elimination of a
> > candidate ends the first round.
> >
> > b. If there are still vacancies to be filled, there is a second
> > round in each tribe which voted for the elected or eliminated
> > candidate as its first choice is given to its second choice
> > candidate. If any tribe has no second choice, it becomes 'void'. The
> > tribes are now compared again in the same order. As before, as soon
> > as a majority of tribes (not including 'void' tribes) have been
> > counted voting for the same candidate, that candidate is elected. If
> > no candidate has a majority, the candidate with the fewest tribes is
> > eliminated. This concludes the second round.
> >
> > c. If there are still vacancies to be filled, each tribe held by the
> > candidate who was elected or eliminated in the previous round is
> > given to its second choice candidate or, if that candidate has been
> > elected or eliminated, to its third choice candidate. Any tribe
> > having no candidate as its next choice becomes 'void'. The tribes
> > are counted again, in the same order, and any candidate who now has
> > a majority of tribes (not including 'void' tribes) is elected; if no
> > candidate has a majority then the candidate with the fewest tribes
> > is eliminated, ending the third round.
> >
> > d. This procedure is repeated until all the vacancies are filled.
> >
> > e. If at the end of any round the number of candidates is equal to
> > the number of vacancies and all the candidates have the same number
> > of tribes, the tie is decided by lot, but rather than eliminate the
> > loser, the winner is elected, and the round ends.
> >
> >
> > REPORT
> >
> > Caeso Fabius Buteo Modianus reported the presidium to be Cornelia.
> > Casting of sortes was performed during daylight hours, an offering
> > and invocation to the gods having been made.
> >
> > Curule Aedile.
> > There being no "void" (i.e., non-voting) tribes, the number of
> > tribes required for election is 18. Sortes were cast to determine
> > the vote for three tribes. Sortes having been cast, tribes were
> > counted, beginning with Cornelia, the selected presidium. Lucius
> > Coruncaniusius Cato then achieving 18 tribes in the first round is
> > elected.
> >
> > Quaestor.
> > There being no "void" (i.e., non-voting) tribes, the number of
> > tribes required for election is 18. Sortes were cast to determine
> > the vote for six tribes. Sortes having been cast, tribes were
> > counted, beginning with Cornelia, the selected presidium. Publius
> > Constantinus Placidus then achieving 18 tribes in the first round is
> > elected.
> >
> > Diribitor.
> > There being no "void" (i.e., non-voting) tribes, the number of
> > tribes required for election is 18. Ties were broken by casting
> > sortes. Tribes were counted, beginning with Cornelia, the selected
> > presidium. No candidate was elected in the first round. Vibia
> > Rutilia Enodiaria, receiving fewest votes, was eliminated. In the
> > second round, tribes in which Enodiaria was the first choice were
> > assigned to the second choice of these tribes, respectively. No
> > tribe voting for Enodiaria lacked a second choice, so the number of
> > tribes required for election remained 18. Tribes were counted,
> > beginning with Cornelia, the selected presidium. No candidate was
> > elected in the second round. Sextus Antonius Costa, receiving fewest
> > votes, was eliminated. In the third round, tribes in which Costa was
> > the first choice were assigned to the second choice of these tribes,
> > respectively. No tribe voting for Costa lacked a second choice, so
> > the number of tribes required for
> > election remained 18. Tribes were counted, beginning with Cornelia,
> > the selected presidium. Paula Corva Gaudialis achieving 18 tribes is
> > elected in the third round. In the fourth round, tribes in which
> > Gaudialis was the first choice were assigned to the second choice of
> > these tribes, respectively. Six tribes voting for Gaudialis lacked a
> > second choice, so the number of tribes required for election in the
> > fourth round is 11. Tribes were counted, beginning with Cornelia,
> > the selected presidium. Marcus Cornelius Gualterus Graecus achieving
> > 11 tribes is elected in the fourth round.
> >
> > Custos.
> > There being no "void" (i.e., non-voting) tribes, the number of
> > tribes required for election is 18. Sortes were cast to determine
> > the vote for three tribes. Sortes having been cast, tribes were
> > counted, beginning with Cornelia, the selected praesidium. Gnaeus
> > Cornelius Lentulus then achieving 18 tribes in the first round is
> > elected.
> >
> > M. Lucretius Agricola, custos
> >
>
Group: Nova-Roma Message: 65292 From: Maior Date: 2009-05-14
Subject: Re: Nova Roma: rebirth of pagan culture
M. Hortensia G. Equitio Catoni sal;
*sigh* the cultus deorum works from the bottom up. It's unorganized, syncretic, democratic. People can worship any way they choose privately. People can believe whatever they want. There is total freedom.

The CP's concern is with the state cultus, to help magistrates conduct ceremonies, to reconstruct the ceremonies and to perform them.

You keep trying to impose modern ideas on our praxis. As Agricola said this is a form of colonization. John Scheid in
"An Introduction to Roman Religion" p. 19-21 makes the points:

1.it was a religion without dogma, orthodoxy or revealed books
2. it was a social religion closely linked to the community, not to the individual
3. it was a religion with no moral code
4. it was a religion whose aim was the earthly wellbeing of the community
5. there was a religious aspect to every communal action
6. it was a religion under no political authority or leader, even at the level of public cult.

"According to the ideal....the liberty of the citizen overrode all other considerations, even in relations with the gods."

That's what Nova Roma is about. Whether it is 100 B.C.E or 21st century C.E. makes no difference.
bene valete in pacem deorum
Marca Hortensia Maior


>
> Salve!
>
> No, that is not all we have to do to reconstruct the religio.
>
> And yes, I happen to live in the 21st century in a restoration of the Roman Respublica that has placed the College of Pontiffs in a leadership role regarding the religio. One that I respect.
>
> Vale,
>
> Cato
>
>
> --- In Nova-Roma@yahoogroups.com, "Maior" <rory12001@> wrote:
> >
> > Maior Catoni spd;
> > all we have to do is study Roman republican culture and live it out in our daily lives.
> >
> > Each one of us is capable of that and it requires no special looking to religious bodies for leadership; actually that is a modern attitude and not Roman.
> > bene valete in pacem deorum
> > Marca Hortensia Maior
> >
> >
> > >
> > > Salve!
> > >
> > > Then we have at least come to one point of agreement, aedile; let us now work towards a better, more cohesive, stronger understanding and practical application of the religio here in the Respublica, regardless of historical context.
> > >
> > > Let us find out from the College of Pontiffs what work can be begun to move us in the right direction.
> > >
> > > Vale!
> > >
> > > Cato
> > >
> >
>
Group: Nova-Roma Message: 65293 From: A. Tullia Scholastica Date: 2009-05-14
Subject: Re: Problem with Censor Candidate
A. Tullia Scholastica Cn. Iulio Caesari M. Curiatio Complutensi quiritibus
bonae voluntatis S.P.D.

> Salve Consul.
>
> There are two obligations that the law imposes. The first being on the
> presiding magistrate to take all "reasonable precautions" etc. The second
> being an obligation for the Censors to assist in that task.

ATS: There is very good reason to involve the Censors' office in the
process of checking the eligibility of prospective candidates for office.
Almost anyone could do some of this by examining the Album Civium to see if
the candidates were assidui and had been here long enough, and, where
relevant, had held any previous offices required by law. However, only the
censores and their staffs have access to the citizen database, and only they
can verify that the candidates meet the minimum age requirement for the
position sought. It is not, however, necessary that the censor
himself/herself do this; any member of the staff may do so at the censor's
direction, or, for that matter, at the direction of another magistrate. The
rogatores were instructed by the consul to do this, and I, at least, did
perform this check of the citizen database. All candidates in the elections
which have just concluded and those in the upcoming censorial one have met
those minimum requirements.
>
> MIL: "Do you believe that such assistance is compelling for the presiding
> magistrate, who has the responsibility for the process?"
>
> GIC: Yes I do believe it is compelling. The responsibility for that process
> lies with the presiding magistrate. Since the law requires the presiding
> magistrate take "reasonable precautions", the process that should have been
> followed was to decide if it would be considered reasonable to consult the
> Censor and equally unreasonable not to? That begs the question as to whether
> this is a general duty or one to be performed in the event of an issue
> arising. Is the involvement of the Censors a regular occurrence or a
> specific occurrence? To answer that we turn to the law itself and its
> wording.
>
> "The presiding magistrate shall have the responsibility for taking all
> reasonable precautions to ensure that candidates for a vote hold whatever
> qualifications are required by law.." <snipped>

For an election, maybe, rather than 'for a vote?' This does not sound
like English...
>
> There is nothing to indicate a condition, such as "in the event of a doubt
> being raised" or "in certain cases". Therefore the wording imposes a general
> standing duty to ensure all candidates are vetted. That also makes perfect
> sense for all candidates should be vetted, not certain ones, a sample or as
> a question of doubt arises.

ATS: As above, all of them were.


>The law continues:
>
> "The Censors shall assist in such efforts as to the best of their ability."
>
> What "such efforts" shall the Censors assist to the best of their abilities
> in? Clearly the general and ongoing regular duty of checking the validity of
> candidates.
>
> MIL: "Moreover, what kind of assitance is to be requested from the Censor?"
>
> GIC: The law states assistance to the best of the ability of the Censors.
> Thus implicitly the law recognizes that each individual Censor will bring
> his own abilities to bear on the vetting process.
>
> MIL: "Is it possible that the presiding magistrate decides, within his scope
> of responsibility, that he has found enough assitance from the Cohors
> Censoris, after consulting with the Rogators, who are invested by the law
> with the obligation to check the elegibility of the candidates?"
>
> GIC: No it is not possible, according to the terms of the law. Censorial
> involvement is not optional. That would have been indicated by use of the
> word "may". Instead the law says "shall". That compels the the Censors to be
> involved. That imposes a corresponding duty on the presiding magistrate, who
> is in charge of the process to involve them. Clearly that is supported by
> common sense and practicality. The Censors have to be involved, to be
> allowed to be involved. The Rogators cannot substitute for the involvement
> of the Censors. They maybe complimentary, both together but the presiding
> magistrate has no right under the law as it is written, to substitute or
> exclude the Censor.
>
> MIL: "Still more, if Censor Ti. Galerius Paulinus thought that he had to be
> consulted, why didn't he say a single word to the Consuls?"
>
> GIC: The law imposes a duty on the Censor to assist. The law therefore
> imposes an implied duty on the presiding magistrate to invite the Censors
> into the process. This is supported by common sense for firstly the Censors
> may not be aware the presiding magistrate has started the vetting process,
> in which venue it is taking place (email, cohors list etc). Secondly as the
> presiding magistrate is in charge the Censors, who assist, cannot simply
> push their way into the process. Additionally since the law states that "The
> presiding magistrate shall have the responsibility for taking all reasonable
> precautions" would a reasonable precaution not have been to ensure that the
> Censor was aware of the vetting process, the issue over "consecutive" terms
> and ensure his participation as the law requires? I submit it would have
> been a reasonable precaution and a prudent one.
>
> MIL: "Maybe, just maybe, Consul Complutensis would have covered any angle re
> the elegibility of a candidate, by consulting with somebody else than his
> colleage and the Rogators."
>
> GIC: I don't doubt he did, but for the purposes of the law, he had to
> involve the Censor for the reasons given above. Again, the presiding
> magistrate cannot substitute other people to perform the role mandated on
> the Censor.
>
> MIL: "But I believe that he has all the imperium needed to make decisions
> according to his legal responsibility."
>
> GIC: Imperium has been over used as an escape clause in recent years for
> doing things that shouldn't be done, and not doing those that should. In
> this case imperium is irrelevant as the imperium of the Consul does not
> override the law.
>
> Vale bene
> Cn. Iulius Caesar
>
>
>
> From: M€IVL€ SEVERVS
> Sent: Thursday, May 14, 2009 12:31 PM
> To: Nova-Roma@yahoogroups.com
> Subject: Re: [Nova-Roma] Re: Problem with Censor Candidate
>
>
> Salve Senator Caesar,
>
> Thank you very much, indeed. I was hoping that you will cite that law,
> because my colleague M. Curiatius Complutensis and I, studied it carefully
> before making a decision.
> The law says: The presiding magistrate (in this case, the Consul Maior)
> shall have the responsibility, et al...
> The Censors shall assist...
> Do you believe that such assistance is compelling for the presiding
> magistrate, who has the responsibility for the process?
> Moreover, what kind of assitance is to be requested from the Censor? Is it
> possible that the presiding magistrate decides, within his scope of
> responsibility, that he has found enough assitance from the Cohors Censoris,
> after consulting with the Rogators, who are invested by the law with the
> obligation to check the elegibility of the candidates?
> Still more, if Censor Ti. Galerius Paulinus thought that he had to be
> consulted, why didn't he say a single word to the Consuls?
> Maybe, just maybe, Consul Complutensis would have covered any angle re the
> elegibility of a candidate, by consulting with somebody else than his
> colleage and the Rogators. But I believe that he has all the imperium needed
> to make decisions according to his legal responsibility.
> I'll wait for your commentaries with sincere and constructive interest.
>
> Vale,
>
> M€IVL€SEVERVS
> CONSVL€NOVƀROMÆ
>
> SENATOR
> CONSVL€PROVINCIƀMEXICO
>
> On Thu, May 14, 2009 at 1:07 PM, Gnaeus Iulius Caesar
> <gn_iulius_caesar@...> wrote:
>
>
>
>
> Salve Consul.
>
> Thank you for the reply. Please find the text below.
>
> Vale bene
> Cn. Iulius Caesar
>
> Lex Fabia de ratione comitiorum centuriatorum
>
> Section 2.B
>
> The presiding magistrate shall have the responsibility for taking all
> reasonable precautions to ensure that candidates for a vote hold whatever
> qualifications are required by law. The Censors shall assist in such efforts
> as to the best of their ability.
>
> http://novaroma.org/nr/Lex_Fabia_de_ratione_comitiorum_centuriatorum_%28Nova_R
> oma%29
>
Valete.
>
>
>
>
>
>
>
>
>
>
Group: Nova-Roma Message: 65294 From: Gaius Equitius Cato Date: 2009-05-14
Subject: Re: Nova Roma: rebirth of pagan culture
Cato Marcae Hortensiae sal.

Salve!

And you can go ahead with that "ideal" if you want to and do nothing to help the State cult.

No matter what the case is for the individual, in ancient Rome or contemporary New York, I am talking about the State cult. We are not in ancient Rome; we are a restoration of the Respublica in the modern age.

In our Respublica, "The institutions of the Religio Romana shall have authority over religious matters on the level of the state and nation only, maintaining the religious rites of the State and providing resources pertaining to the Religio Romana which Citizens may make use of if they choose." (Const. NR VI.B), and the College of Pontiffs is charged with the obligation "To have ritual responsibilities within the Religio Romana; and general authority over the institutions, rites, rituals, and priesthoods of the public Religio Romana" (Const. NR VI.B.1.b). So it *is* organized, for the benefit of citizens living in a modern age that no longer has the entire social, political, and environmental apparatus of the known world supporting it.

Nova Roma is about much, much more than what you or I as individuals do. I am concerned with the religio Romana as a whole, as it pertains to its growth and support on the public level.

Vale,

Cato
Group: Nova-Roma Message: 65295 From: A. Sempronius Regulus Date: 2009-05-14
Subject: Re: [ReligioRomana] speaking of birds ...


--- On Thu, 5/14/09, A. Sempronius Regulus <asempronius.regulus@...> wrote:

From: A. Sempronius Regulus <asempronius.regulus@...>
Subject: Re: [ReligioRomana] speaking of birds ...
To: ReligioRomana@yahoogroups.com
Date: Thursday, May 14, 2009, 11:46 PM

The dilemma that the state cults faced with the rise of the mystery religions was the dilemma of a local, ethnic, and state-bound cult verses a universal, cosmopolitan,
and cosmic religion cult. Is Juppiter the god of Rome only? Or is he Sovereign, Best,
and Greatest over all -- Roman or not.

--- On Thu, 5/14/09, C. Maria Caeca <shoshanahathaway@...> wrote:

From: C. Maria Caeca <shoshanahathaway@comcast..net>
Subject: [ReligioRomana] speaking of birds ...
To: ReligioRomana@yahoogroups.com
Date: Thursday, May 14, 2009, 10:35 PM

I think that the mockingbird is indigenous to the North American Continent,
or at least to the "New World" so I assume (unless I'm wrong, which would
delight me) that this bird is not a favorite of any of the Gods. Too bad,
because one has nested in the huge bush thing just below my window. He
sings to me *very* early in the morning, greets me when I go to work, and,
on rare occasions, when I come home. Ah well ... he doesn't have to be a
messenger, I suppose, he's just wonderful, anyway, but ... if ... is there a
similar bird sacred to Anyone that might be a .... parallel, maybe?

C. Maria Caeca, always hopeful.



Group: Nova-Roma Message: 65296 From: QFabiusMaxmi@aol.com Date: 2009-05-14
Subject: Re: Problem with Censor Candidate
In a message dated 5/13/2009 4:13:16 P.M. Pacific Daylight Time, m.iul.severus.consul@... writes:
Modianus candidacy was approved by the Rogatores
Consul, upholding a law incorrectly, is not upholding the law.  The Rogatores in this case did not do
due diligence.   This is why Nova Roma should have a law class.  I suspect that even 1/4 of the People understand laws and why they are used here.
 
Q. Fabius Maximus  
Group: Nova-Roma Message: 65297 From: Gnaeus Iulius Caesar Date: 2009-05-14
Subject: Re: Problem with Censor Candidate
Cn. Iulius Caesar A. Tulliae Scholasticae SPD.
 
 
ATS: "For an election, maybe, rather than 'for a vote?'  This does not sound like English..."
GIC: The law is as it is written. You and I both know large amounts of it could be phrased better, in our opinions, but the people passed it and we have to work with it. I think it is clear from the context it means candidates for elections. Agreed?
 
 
ATS: " It is not, however, necessary that the censor himself/herself do this; any member of the staff may do so at the censor's direction, or, for that matter, at the direction of another magistrate." 
 
GIC: The law requires the Censors assist. Regardless of the duties imposed on the Rogators they must assist. Once the Censors are involved in the process they can make the decision as to delegation, always mindful of the fact that they are responsible for the actions or inactions of their delegates. The law doesn't allow delegation in the assistance, so the Censors have to be mindful that they are signing off on the results of any checks etc., assuming they were invited into he process which in this case does not seem to have occurred. 
 
 
ATS: The rogatores were instructed by the consul to do this, and I, at least, did perform this check of the citizen database.  All candidates in the elections which have just concluded and those in the upcoming censorial one have met those minimum requirements."
 
GIC: The Consuls were fortunate enough to have someone with access to the database. It might not always be the case and another good reason why the Censors themselves should be personally involved. Your ability to perform the basic checks did not obviate the need under the law for the Censor to be brought into the process.
 
 
ATS:  As above, all of them were.

GIC: In so far as the basic checks maybe, but the Censor was I think not involved in the issue of 'consecutive". Had the law been followed he would have been.
 
 
Optime vale.
 
 
Group: Nova-Roma Message: 65298 From: M. Lucretius Agricola Date: 2009-05-14
Subject: Re: Comitia Populi Tributa results
--- In Nova-Roma@yahoogroups.com, "M.CVR.COMPLVTENSIS" <complutensis@...> wrote:
>
> M. Curiatius Complutensis Consul omnes civibus Novae Romae S.P.D.
>
>
> The Results of the elections are:
>
> L. Coruncanius Cato was elected Aedilis Curulis by 18 tribes in the
> first round.
> P. Aelius Constantinus Placidus was eleced Quaestor by 18 tribes in the
> first round.
> Paula Corva Gaudialis was elected Diribitrix by 18 tribes in the third
> round.
> M. Cornelius Gualterus Graecus was elected Diribitor by 11 tribes in the
> fourth round.
> Cn. Cornelius Lentulus was elected Custos by 18 tribes in the first round.
>
> My congratulations to the newly elected magistrates.
>

Congratulations to all those elected.

Would Gaudialis, Graecus and Lentulus, after posting oaths, please contact me by private reply to this message? I will subscribe you to the group that we use to coordinate our work.

M. Lucretius Agricola, custos
Group: Nova-Roma Message: 65299 From: Q. Valerius Poplicola Date: 2009-05-14
Subject: Re: Hon. Coruncanius' posting status
It doesn't matter that you inform the moderators or not. The you can leave the main list and re-subscribe with the same email address and they will still put you on moderation. Or at least, they did me.

--- In Nova-Roma@yahoogroups.com, PADRUIGTHEUNCLE@... wrote:
>
> Caesar,
>
> You need to either make an apology or rephrase that statement.? M. Cornelius Felix has published on this list in the past?that he receives Social Security Disability Benefits due to psychological disorders.? This doesn't make him unstable.? M. Cornelius Felix is currently on moderation because he dropped his old email address and entered this forum again on 04/24/09 under a new email address.? If he had been wiser, he would have notified the praetores and censor beforehand to avoid being on the moderated list but he did not.
>
> I wish all you people would just start communicating privately with the appropriate officers rather than making these public?announcements without benefit of fact.
>
> Fl. Galerius Aurelianus?
>
>
>
>
> -----Original Message-----
> From: Gnaeus Iulius Caesar <gn_iulius_caesar@...>
> To: Nova-Roma@yahoogroups.com
> Sent: Tue, 12 May 2009 6:26 pm
> Subject: Re: [Nova-Roma] Re: Hon. Coruncanius' posting status
>
>
>
>
>
>
>
>
>
>
> Salve Modiane.
>
> ?
>
> Apparently he is considered mentally unstable by some, including at least one fellow Senator. I think that after that startling?"psychiatric?diagnosis" this has led to some in the praetorial cohors determining that he needs to be "watched" and presumably vetted.
>
> ?
>
> Vale
>
> Caesar
>
>
>
>
>
>
> From: David Kling
>
> Sent: Tuesday, May 12, 2009 5:16 PM
>
> To: Nova-Roma@yahoogroups.com
>
> Subject: Re: [Nova-Roma] Re: Hon. Coruncanius' posting status
>
>
>
>
>
> The only people who should be moderated are people who cause undo disruptions and unidentified people.? If someone is know then they shouldn't be moderated.? The edict should be changed.
>
> Regarding Felix.? Why is he on moderated status?? It might help for someone to correct his syntax before sending it to the list (Oh, dyslexic -- yeah I get it -- I'm dyslexic also and spell checker is my friend), but he doesn't need to be moderated.
>
> Caeso Fabius Buteo Modianus
>
Group: Nova-Roma Message: 65300 From: A. Tullia Scholastica Date: 2009-05-14
Subject: Re: Hon. Coruncanius' posting status
Re: [Nova-Roma] Re: Hon. Coruncanius' posting status

  A. Tullia Scholastica Q. Valerio Poplicolae quiritibus, sociis, peregrinisque bonae voluntatis S.P.D.

  

It doesn't matter that you inform the moderators or not. The you can leave the main list and re-subscribe with the same email address and they will still put you on moderation. Or at least, they did me.

    ATS: O Poplicola, no one PUT you on moderation.  This occurs AUTOMATICALLY under the group settings.  New members, those with new addresses, and those who leave and resubscribe, are put on moderation by Yahoo machinery and whatnot.  

Vale, et valete.  


--- In Nova-Roma@yahoogroups.com <mailto:Nova-Roma%40yahoogroups.com> , PADRUIGTHEUNCLE@... wrote:
>
> Caesar,
>
> You need to either make an apology or rephrase that statement.? M. Cornelius Felix has published on this list in the past?that he receives Social Security Disability Benefits due to psychological disorders.? This doesn't make him unstable.? M. Cornelius Felix is currently on moderation because he dropped his old email address and entered this forum again on 04/24/09 under a new email address.? If he had been wiser, he would have notified the praetores and censor beforehand to avoid being on the moderated list but he did not.
>
> I wish all you people would just start communicating privately with the appropriate officers rather than making these public?announcements without benefit of fact.
>
> Fl. Galerius Aurelianus?
>
>
>
>
> -----Original Message-----
> From: Gnaeus Iulius Caesar <gn_iulius_caesar@...>
> To: Nova-Roma@yahoogroups.com <mailto:Nova-Roma%40yahoogroups.com>
> Sent: Tue, 12 May 2009 6:26 pm
> Subject: Re: [Nova-Roma] Re: Hon. Coruncanius' posting status
>
>
>
>
>
>
>
>
>
>
> Salve Modiane.
>
> ?
>
> Apparently he is considered mentally unstable by some, including at least one fellow Senator. I think that after that startling?"psychiatric?diagnosis" this has led to some in the praetorial cohors determining that he needs to be "watched" and presumably vetted.
>
> ?
>
> Vale
>
> Caesar
>
>
>
>
>
>
> From: David Kling
>
> Sent: Tuesday, May 12, 2009 5:16 PM
>
> To: Nova-Roma@yahoogroups.com <mailto:Nova-Roma%40yahoogroups.com>  
>
> Subject: Re: [Nova-Roma] Re: Hon. Coruncanius' posting status
>
>
>
>
>
> The only people who should be moderated are people who cause undo disruptions and unidentified people.? If someone is know then they shouldn't be moderated.? The edict should be changed.
>
> Regarding Felix.? Why is he on moderated status?? It might help for someone to correct his syntax before sending it to the list (Oh, dyslexic -- yeah I get it -- I'm dyslexic also and spell checker is my friend), but he doesn't need to be moderated.
>
> Caeso Fabius Buteo Modianus
>

  
    
Group: Nova-Roma Message: 65301 From: Timothy or Stephen Gallagher Date: 2009-05-14
Subject: Re: Problem with Censor Candidate
Salvete Consuls et Senator Caesar
 
I have tried to stay out of this discussion since the Consuls decided to ask members of my staff
and not me about who could and who could not stand for election.
 
It is the Consul responsibility to make sure a candidate is eligible according to the law. The law says I am to assist them in the effort but before that assistance can be given one needs to be asked.
 
No one has asked.
 
No matter what I say now 1/3 will see it as being  right, correct, brilliant, accurate, exact, truthful, appropriate, suitable, acceptable, proper, etc
 
Another 1/3 will say it is political, incorrect, stupid, inaccurate, inexact, untruthful,  inappropriate,  unsuitable unacceptable, improper and just plain wrong.
 
The last 1/3 of  Nova Romans will just roll their eyes and delete the posts as this is the crisis de jour of Nova Roma.
 
For what it is worth Modianus was my colleague last year and if elected he will be my colleague this year.
If that is not a consecutive term I do not know what is. The law is crystal clear on this point and given Nova Roman law that in and of it self is a miracle. 
 
The letter and the sprit of the law requires a full two year break of before a former Censor can stand for election to the office. Some have said that given ancient Roman law and custom as a single censor I should step down. Aren't these same people strong supporters of Modianus and his second term even though the Ancient Romans outlawed second terms for Censors?
 
Vale
 
Tiberius Galerius Paulinus
Censor
 
 
 
 

 

To: Nova-Roma@yahoogroups.com
From: m.iul.severus.consul@...
Date: Thu, 14 May 2009 13:31:11 -0500
Subject: Re: [Nova-Roma] Re: Problem with Censor Candidate



Salve Senator Caesar,
 
Thank you very much, indeed. I was hoping that you will cite that law, because my colleague M. Curiatius Complutensis and I, studied it carefully before making a decision.
The law says: The presiding magistrate (in this case, the Consul Maior) shall have the responsibility, et al...
The Censors shall assist...
Do you believe that such assistance is compelling for the presiding magistrate, who has the responsibility for the process?
Moreover, what kind of assitance is to be requested from the Censor? Is it possible that the presiding magistrate decides, within his scope of responsibility, that he has found enough assitance from the Cohors Censoris, after consulting with the Rogators, who are invested by the law with the obligation to check the elegibility of the candidates?
Still more, if Censor Ti. Galerius Paulinus thought that he had to be consulted, why didn't he say a single word to the Consuls?
Maybe, just maybe, Consul Complutensis would have covered any angle re the elegibility of a candidate, by consulting with somebody else than his colleage and the Rogators. But I believe that he has all the imperium needed to make decisions according to his legal responsibility.
I'll wait for your commentaries with sincere and constructive interest.
 
Vale,
 
M•IVL•SEVERVS
CONSVL•NOVÆ•ROMÆ

SENATOR
CONSVL•PROVINCIÆ•MEXICO
On Thu, May 14, 2009 at 1:07 PM, Gnaeus Iulius Caesar <gn_iulius_caesar@ yahoo.com> wrote:


Salve Consul.
 
Thank you for the reply. Please find the text below.
 
Vale bene
Cn. Iulius Caesar
 
Lex Fabia de ratione comitiorum centuriatorum
 
Section 2.B
 
The presiding magistrate shall have the responsibility for taking all reasonable precautions to ensure that candidates for a vote hold whatever qualifications are required by law. The Censors shall assist in such efforts as to the best of their ability.
 
 
 

 

 



 

  • .


Recent Activity
Visit Your Group
Give Back
Yahoo! for Good

Get inspired

by a good cause.

Y! Toolbar
Get it Free!

easy 1-click access

to your groups.

Yahoo! Groups
Start a group

in 3 easy steps.

Connect with others.

.


Group: Nova-Roma Message: 65302 From: Jeff Hennessy Date: 2009-05-14
Subject: Re: Election results for aedilis plebis
Salvete Omnes,

I add my congratulations to M. Arminius Maior in winning the election for aedilis plebis. I wish him the best in his term of office. But I am offended by the comment "a true Roman" implying that myself as his opponent was not a "true Roman".

Valete,
Q. Gratius Acacius


--- In Nova-Roma@yahoogroups.com, M•IVL• SEVERVS <m.iul.severus.consul@...> wrote:
>
> Salvete omnes,
>
> I also want to add my sincerest congratulations to M. Arminius Maior, a true
> Roman and, as L. Iulia Aquila just wrote, a man of dignitas.
>
> Valete.
>
> M•IVL•SEVERVS
> CONSVL•NOVƕROMÆ
>
> SENATOR
> CONSVL•PROVINCIƕMEXICO
>