Selected messages in Nova-Roma group. May 14-18, 2009
   

Group: Nova-Roma Message: 65302 From: Jeff Hennessy Date: 2009-05-14
Subject: Re: Election results for aedilis plebis
Group: Nova-Roma Message: 65303 From: Maior Date: 2009-05-14
Subject: Re: Problem with Censor Candidate
Group: Nova-Roma Message: 65304 From: Gnaeus Iulius Caesar Date: 2009-05-14
Subject: Re: Problem with Censor Candidate
Group: Nova-Roma Message: 65305 From: violetphearsen@yahoo.com Date: 2009-05-14
Subject: Drowning the Dummies & Saving the Kittens
Group: Nova-Roma Message: 65306 From: Timothy or Stephen Gallagher Date: 2009-05-14
Subject: Re: Problem with Censor Candidate
Group: Nova-Roma Message: 65307 From: Maior Date: 2009-05-15
Subject: Re: Problem with Censor Candidate
Group: Nova-Roma Message: 65308 From: L Julia Aquila Date: 2009-05-15
Subject: Re: Election results for aedilis plebis
Group: Nova-Roma Message: 65309 From: Timothy or Stephen Gallagher Date: 2009-05-15
Subject: Re: Problem with Censor Candidate
Group: Nova-Roma Message: 65310 From: Maior Date: 2009-05-15
Subject: Re: Problem with Censor Candidate
Group: Nova-Roma Message: 65311 From: marcuscorneliusdexter Date: 2009-05-15
Subject: Re: Drowning the Dummies & Saving the Kittens
Group: Nova-Roma Message: 65312 From: C. Maria Caeca Date: 2009-05-15
Subject: Re: Drowning the Dummies & Saving the Kittens
Group: Nova-Roma Message: 65313 From: Gaius Equitius Cato Date: 2009-05-15
Subject: Re: Problem with Censor Candidate
Group: Nova-Roma Message: 65314 From: David Kling Date: 2009-05-15
Subject: Re: Problem with Censor Candidate
Group: Nova-Roma Message: 65315 From: Gaius Equitius Cato Date: 2009-05-15
Subject: Re: Problem with Censor Candidate
Group: Nova-Roma Message: 65316 From: marcushoratius Date: 2009-05-15
Subject: EIDUS MAESIAE: Mercurialia
Group: Nova-Roma Message: 65317 From: Diana Octavia Aventina Date: 2009-05-15
Subject: Re: Problem with Censor Candidate
Group: Nova-Roma Message: 65318 From: marcushoratius Date: 2009-05-15
Subject: Re: Problem with Censor Candidate
Group: Nova-Roma Message: 65319 From: Gaius Equitius Cato Date: 2009-05-15
Subject: Re: Problem with Censor Candidate
Group: Nova-Roma Message: 65320 From: marcushoratius Date: 2009-05-15
Subject: EDORSEMENT FOR K. FABIUS MODIANUS
Group: Nova-Roma Message: 65321 From: David Kling Date: 2009-05-15
Subject: Re: EDORSEMENT FOR K. FABIUS MODIANUS
Group: Nova-Roma Message: 65322 From: Gnaeus Iulius Caesar Date: 2009-05-15
Subject: Re: Problem with Censor Candidate
Group: Nova-Roma Message: 65323 From: Ugo Coppola Date: 2009-05-15
Subject: Re: Problem with Censor Candidate
Group: Nova-Roma Message: 65324 From: Robert Woolwine Date: 2009-05-15
Subject: Re: Problem with Censor Candidate
Group: Nova-Roma Message: 65325 From: Gnaeus Iulius Caesar Date: 2009-05-15
Subject: Re: Problem with Censor Candidate
Group: Nova-Roma Message: 65326 From: Lucius Cornelius Cicero Date: 2009-05-15
Subject: Re: Problem with Censor Candidate
Group: Nova-Roma Message: 65327 From: Jesse Corradino Date: 2009-05-15
Subject: Re: Drowning the Dummies & Saving the Kittens
Group: Nova-Roma Message: 65328 From: Maxima Valeria Messallina Date: 2009-05-15
Subject: Re: Election results for aedilis plebis
Group: Nova-Roma Message: 65329 From: violetphearsen@yahoo.com Date: 2009-05-15
Subject: Re: Hon. Coruncanius' posting status
Group: Nova-Roma Message: 65330 From: Maxima Valeria Messallina Date: 2009-05-15
Subject: Re: Comitia Populi Tributa results
Group: Nova-Roma Message: 65331 From: Maxima Valeria Messallina Date: 2009-05-15
Subject: Re: Drowning the Dummies & Saving the Kittens
Group: Nova-Roma Message: 65332 From: Maxima Valeria Messallina Date: 2009-05-15
Subject: Re: Drowning the Dummies & Saving the Kittens
Group: Nova-Roma Message: 65333 From: Maxima Valeria Messallina Date: 2009-05-15
Subject: Re: Drowning the Dummies & Saving the Kittens
Group: Nova-Roma Message: 65334 From: David Kling Date: 2009-05-15
Subject: Re: Drowning the Dummies & Saving the Kittens
Group: Nova-Roma Message: 65335 From: Maior Date: 2009-05-15
Subject: Re: Problem with Censor Candidate
Group: Nova-Roma Message: 65336 From: Maxima Valeria Messallina Date: 2009-05-15
Subject: Re: Drowning the Dummies & Saving the Kittens
Group: Nova-Roma Message: 65337 From: David Kling Date: 2009-05-15
Subject: Re: Drowning the Dummies & Saving the Kittens
Group: Nova-Roma Message: 65338 From: Matt Hucke Date: 2009-05-15
Subject: Re: Problem with Censor Candidate
Group: Nova-Roma Message: 65339 From: Gaius Petronius Dexter Date: 2009-05-15
Subject: Re: Drowning the Dummies & Saving the Kittens
Group: Nova-Roma Message: 65340 From: Maxima Valeria Messallina Date: 2009-05-15
Subject: Re: Drowning the Dummies & Saving the Kittens
Group: Nova-Roma Message: 65341 From: Maxima Valeria Messallina Date: 2009-05-15
Subject: Re: Drowning the Dummies & Saving the Kittens
Group: Nova-Roma Message: 65342 From: Ugo Coppola Date: 2009-05-15
Subject: Oath of office: Quæstor
Group: Nova-Roma Message: 65343 From: Gaius Equitius Cato Date: 2009-05-15
Subject: Re: Problem with Censor Candidate
Group: Nova-Roma Message: 65344 From: deciusiunius Date: 2009-05-15
Subject: Re: Drowning the Dummies & Saving the Kittens
Group: Nova-Roma Message: 65345 From: walkyr@aol.com Date: 2009-05-15
Subject: Congratulations
Group: Nova-Roma Message: 65346 From: Titus Flavius Aquila Date: 2009-05-15
Subject: Caeso Fabius Buteo Modianus for Censor Suffectus
Group: Nova-Roma Message: 65347 From: marcuscorneliusdexter Date: 2009-05-15
Subject: Diplomas in English, not Latin?
Group: Nova-Roma Message: 65348 From: Q. Valerius Poplicola Date: 2009-05-15
Subject: Re: Problem with Censor Candidate
Group: Nova-Roma Message: 65349 From: Q. Valerius Poplicola Date: 2009-05-15
Subject: Re: Hon. Coruncanius' posting status
Group: Nova-Roma Message: 65350 From: David Kling Date: 2009-05-15
Subject: Re: Caeso Fabius Buteo Modianus for Censor Suffectus
Group: Nova-Roma Message: 65351 From: David Kling Date: 2009-05-15
Subject: Re: Problem with Censor Candidate
Group: Nova-Roma Message: 65352 From: Cn. Cornelius Lentulus Date: 2009-05-15
Subject: Re: Problem with Censor Candidate
Group: Nova-Roma Message: 65353 From: David Kling Date: 2009-05-15
Subject: Re: Hon. Coruncanius' posting status
Group: Nova-Roma Message: 65354 From: C. Maria Caeca Date: 2009-05-15
Subject: Re: Drowning the Dummies & Saving the Kittens
Group: Nova-Roma Message: 65355 From: Diana Octavia Aventina Date: 2009-05-15
Subject: Saving the Kittens
Group: Nova-Roma Message: 65356 From: livia_plauta Date: 2009-05-15
Subject: Re: Problem with Censor Candidate
Group: Nova-Roma Message: 65357 From: Titus Iulius Sabinus Date: 2009-05-15
Subject: Mercuralia - Sacrifice to Mercurius.
Group: Nova-Roma Message: 65358 From: PADRUIGTHEUNCLE@aol.com Date: 2009-05-15
Subject: Re: Nova Roma: rebirth of pagan culture
Group: Nova-Roma Message: 65359 From: livia_plauta Date: 2009-05-15
Subject: Re: ENDORSEMENT FOR K. FABIUS MODIANUS
Group: Nova-Roma Message: 65360 From: livia_plauta Date: 2009-05-15
Subject: Re: Saving the Kittens
Group: Nova-Roma Message: 65361 From: livia_plauta Date: 2009-05-15
Subject: Re: Mercuralia - Sacrifice to Mercurius.
Group: Nova-Roma Message: 65362 From: David Kling Date: 2009-05-15
Subject: Re: ENDORSEMENT FOR K. FABIUS MODIANUS
Group: Nova-Roma Message: 65363 From: Diana Octavia Aventina Date: 2009-05-15
Subject: Re: Saving the Kittens
Group: Nova-Roma Message: 65364 From: canadaoccidentalis@yahoo.ca Date: 2009-05-15
Subject: The Senate is now in session
Group: Nova-Roma Message: 65365 From: wuffa2001 Date: 2009-05-15
Subject: Re: The Senate is now in session
Group: Nova-Roma Message: 65366 From: wuffa2001 Date: 2009-05-15
Subject: Re: The Senate is now in session
Group: Nova-Roma Message: 65367 From: Gaius Vipsanius Agrippa Date: 2009-05-15
Subject: The Senate is now in session (corrected)
Group: Nova-Roma Message: 65368 From: Gaius Vipsanius Agrippa Date: 2009-05-15
Subject: Re: The Senate is now in session
Group: Nova-Roma Message: 65369 From: Maior Date: 2009-05-15
Subject: Re: Mercuralia - Sacrifice to Mercurius.
Group: Nova-Roma Message: 65370 From: M. Lucretius Agricola Date: 2009-05-16
Subject: Re: Caeso Fabius Buteo Modianus for Censor Suffectus
Group: Nova-Roma Message: 65371 From: Gaius Petronius Dexter Date: 2009-05-16
Subject: Re: The Senate is now in session
Group: Nova-Roma Message: 65372 From: A. Tullia Scholastica Date: 2009-05-16
Subject: Re: Drowning the Dummies & Saving the Kittens
Group: Nova-Roma Message: 65373 From: M. Lucretius Agricola Date: 2009-05-16
Subject: Re: The Senate is now in session
Group: Nova-Roma Message: 65374 From: Jennifer Harris Date: 2009-05-16
Subject: Re: Drowning the Dummies & Saving the Kittens
Group: Nova-Roma Message: 65375 From: Steve Moore Date: 2009-05-16
Subject: Re: The Senate is now in session
Group: Nova-Roma Message: 65376 From: A. Tullia Scholastica Date: 2009-05-16
Subject: Re: Lentulus cultor deorum Romanorum
Group: Nova-Roma Message: 65377 From: Gaius Petronius Dexter Date: 2009-05-16
Subject: Re: Drowning the Dummies & Saving the Kittens
Group: Nova-Roma Message: 65378 From: A. Tullia Scholastica Date: 2009-05-16
Subject: Vobis gratulor!
Group: Nova-Roma Message: 65379 From: Gnaeus Iulius Caesar Date: 2009-05-16
Subject: Re: The Senate is now in session
Group: Nova-Roma Message: 65380 From: Gaius Petronius Dexter Date: 2009-05-16
Subject: Re: The Senate is now in session
Group: Nova-Roma Message: 65381 From: David Kling Date: 2009-05-16
Subject: Re: Caeso Fabius Buteo Modianus for Censor Suffectus
Group: Nova-Roma Message: 65382 From: Lucius Coruncanius Cato Date: 2009-05-16
Subject: Re: The Senate is now in session
Group: Nova-Roma Message: 65383 From: marcushoratius Date: 2009-05-16
Subject: a. d. XVII Kalendas Iunonias: Ascension of Elagabalus
Group: Nova-Roma Message: 65384 From: D. Boyle Date: 2009-05-16
Subject: Endorsement for Censor Suffectus - K. Fabius Buteo Modianus!
Group: Nova-Roma Message: 65385 From: Timothy or Stephen Gallagher Date: 2009-05-16
Subject: About being Censor
Group: Nova-Roma Message: 65386 From: David Kling Date: 2009-05-16
Subject: Re: Endorsement for Censor Suffectus - K. Fabius Buteo Modianus!
Group: Nova-Roma Message: 65387 From: Charlie Collins Date: 2009-05-16
Subject: Fwd: [The_Roman_Way] LEG X event coming up
Group: Nova-Roma Message: 65388 From: Q. Valerius Poplicola Date: 2009-05-16
Subject: Re: The Senate is now in session
Group: Nova-Roma Message: 65389 From: gualterus_graecus Date: 2009-05-16
Subject: Oath of Office for Diribitor
Group: Nova-Roma Message: 65390 From: Steve Moore Date: 2009-05-16
Subject: Re: The Senate is now in session
Group: Nova-Roma Message: 65391 From: livia_plauta Date: 2009-05-16
Subject: Re: Lentulus cultor deorum Romanorum
Group: Nova-Roma Message: 65392 From: Lucius Coruncanius Cato Date: 2009-05-16
Subject: question for latinists
Group: Nova-Roma Message: 65393 From: Gaius Equitius Cato Date: 2009-05-16
Subject: Re: question for latinists
Group: Nova-Roma Message: 65394 From: Charlie Collins Date: 2009-05-16
Subject: Re: question for latinists
Group: Nova-Roma Message: 65395 From: iulius sabinus Date: 2009-05-16
Subject: Re: question for latinists
Group: Nova-Roma Message: 65396 From: gualterus_graecus Date: 2009-05-16
Subject: Call for Papers
Group: Nova-Roma Message: 65397 From: A. Tullia Scholastica Date: 2009-05-16
Subject: Re: Lentulus cultor deorum Romanorum
Group: Nova-Roma Message: 65398 From: A. Tullia Scholastica Date: 2009-05-16
Subject: Re: question for latinists
Group: Nova-Roma Message: 65399 From: A. Tullia Scholastica Date: 2009-05-16
Subject: Re: question for latinists
Group: Nova-Roma Message: 65400 From: livia_plauta Date: 2009-05-16
Subject: Festival Occidente - 26-28 June 2009 Bologna (IT)
Group: Nova-Roma Message: 65401 From: Gaius Equitius Cato Date: 2009-05-16
Subject: Re: question for latinists
Group: Nova-Roma Message: 65402 From: Maior Date: 2009-05-16
Subject: Re: question for latinists
Group: Nova-Roma Message: 65403 From: Gaius Equitius Cato Date: 2009-05-16
Subject: Re: question for latinists
Group: Nova-Roma Message: 65404 From: Gaius Equitius Cato Date: 2009-05-16
Subject: Re: question for latinists
Group: Nova-Roma Message: 65405 From: Gaius Equitius Cato Date: 2009-05-16
Subject: Cato and The Religio Romana
Group: Nova-Roma Message: 65406 From: Lucius Coruncanius Cato Date: 2009-05-16
Subject: Re: question for latinists
Group: Nova-Roma Message: 65407 From: Steve Moore Date: 2009-05-16
Subject: Citizens in the Southwestern United States
Group: Nova-Roma Message: 65408 From: M. Lucretius Agricola Date: 2009-05-16
Subject: Re: Cato and The Religio Romana
Group: Nova-Roma Message: 65409 From: Gaius Equitius Cato Date: 2009-05-17
Subject: Re: Cato and The Religio Romana
Group: Nova-Roma Message: 65410 From: Aurelia Alexandra Date: 2009-05-17
Subject: Account
Group: Nova-Roma Message: 65411 From: M. Lucretius Agricola Date: 2009-05-17
Subject: Re: Account
Group: Nova-Roma Message: 65412 From: marcushoratius Date: 2009-05-17
Subject: a. d. XVI Kalendas Iunonias: Opima Spoila
Group: Nova-Roma Message: 65413 From: M. Lucretius Agricola Date: 2009-05-17
Subject: Re: Cato and The Religio Romana
Group: Nova-Roma Message: 65414 From: Jesse Corradino Date: 2009-05-17
Subject: Re: Cato and The Religio Romana
Group: Nova-Roma Message: 65415 From: David Kling Date: 2009-05-17
Subject: Orthopraxy
Group: Nova-Roma Message: 65416 From: M. Lucretius Agricola Date: 2009-05-17
Subject: Re: Orthopraxy
Group: Nova-Roma Message: 65417 From: David Kling Date: 2009-05-17
Subject: Re: Orthopraxy
Group: Nova-Roma Message: 65418 From: Christer Edling Date: 2009-05-17
Subject: Re: Saving the Kittens
Group: Nova-Roma Message: 65419 From: Christer Edling Date: 2009-05-17
Subject: ENDORSEMENT OF CAESO FABIUS BUTEO MODIANUS
Group: Nova-Roma Message: 65420 From: Christer Edling Date: 2009-05-17
Subject: Congratulations- Comitia Populi Tributa results
Group: Nova-Roma Message: 65421 From: Christer Edling Date: 2009-05-17
Subject: Re: Election results for aedilis plebis
Group: Nova-Roma Message: 65423 From: Maior Date: 2009-05-17
Subject: Re: Orthopraxy
Group: Nova-Roma Message: 65424 From: Nova-Roma@yahoogroups.com Date: 2009-05-17
Subject: File - language.txt
Group: Nova-Roma Message: 65425 From: l.coruncanius_cato@yahoo.com Date: 2009-05-17
Subject: Oath of office
Group: Nova-Roma Message: 65426 From: Maxima Valeria Messallina Date: 2009-05-17
Subject: Re: Orthopraxy
Group: Nova-Roma Message: 65427 From: Maxima Valeria Messallina Date: 2009-05-17
Subject: Re: Drowning the Dummies & Saving the Kittens
Group: Nova-Roma Message: 65428 From: M.C.C. Date: 2009-05-17
Subject: TO DIRIBITORES
Group: Nova-Roma Message: 65429 From: C. Maria Caeca Date: 2009-05-17
Subject: Re: Drowning the Dummies & Saving the Kittens
Group: Nova-Roma Message: 65430 From: Maxima Valeria Messallina Date: 2009-05-17
Subject: Re: Saving the Kittens
Group: Nova-Roma Message: 65431 From: Maxima Valeria Messallina Date: 2009-05-17
Subject: Re: Saving the Kittens
Group: Nova-Roma Message: 65432 From: gualterus_graecus Date: 2009-05-17
Subject: Re: Orthopraxy
Group: Nova-Roma Message: 65433 From: Maxima Valeria Messallina Date: 2009-05-17
Subject: Re: Drowning the Dummies & Saving the Kittens
Group: Nova-Roma Message: 65434 From: Maxima Valeria Messallina Date: 2009-05-17
Subject: Re: Saving the Kittens
Group: Nova-Roma Message: 65435 From: Maxima Valeria Messallina Date: 2009-05-17
Subject: Re: Drowning the Dummies & Saving the Kittens
Group: Nova-Roma Message: 65436 From: C. Maria Caeca Date: 2009-05-17
Subject: Re: Drowning the Dummies & Saving the Kittens
Group: Nova-Roma Message: 65437 From: Maior Date: 2009-05-17
Subject: Re: Orthopraxy
Group: Nova-Roma Message: 65438 From: M Arminius Maior Date: 2009-05-17
Subject: Oath of Aedilis Plebis
Group: Nova-Roma Message: 65439 From: James Mathews Date: 2009-05-17
Subject: Fw: Chief Architecturas' (Engineer's) AAR -- Legio III (Cyrenaica) -
Group: Nova-Roma Message: 65440 From: M. Lucretius Agricola Date: 2009-05-17
Subject: Re: Orthopraxy
Group: Nova-Roma Message: 65441 From: Cybercat2u Date: 2009-05-17
Subject: Re: Saving the Kittens
Group: Nova-Roma Message: 65442 From: Gaius Equitius Cato Date: 2009-05-17
Subject: Re: Orthopraxy
Group: Nova-Roma Message: 65443 From: M. Lucretius Agricola Date: 2009-05-17
Subject: Re: Orthopraxy
Group: Nova-Roma Message: 65444 From: Timothy or Stephen Gallagher Date: 2009-05-17
Subject: French and Russian scribes needed
Group: Nova-Roma Message: 65445 From: gualterus_graecus Date: 2009-05-17
Subject: Re: Orthopraxy
Group: Nova-Roma Message: 65446 From: Gaius Equitius Cato Date: 2009-05-18
Subject: Re: Orthopraxy
Group: Nova-Roma Message: 65447 From: marcushoratius Date: 2009-05-18
Subject: a. d. X Kalendas Iunonias: Death of Iunius Brutus
Group: Nova-Roma Message: 65448 From: aerdensrw Date: 2009-05-18
Subject: Oath of Office for Diribitor
Group: Nova-Roma Message: 65449 From: Marcus Audens Date: 2009-05-18
Subject: Re: [romantimesmag] PILUM 2-09 is ready
Group: Nova-Roma Message: 65450 From: Timothy or Stephen Gallagher Date: 2009-05-18
Subject: NR Woodworkers?
Group: Nova-Roma Message: 65451 From: Timothy or Stephen Gallagher Date: 2009-05-18
Subject: Biannual census
Group: Nova-Roma Message: 65452 From: Timothy or Stephen Gallagher Date: 2009-05-18
Subject: Biannual census
Group: Nova-Roma Message: 65453 From: timeonp Date: 2009-05-18
Subject: Re: French and Russian scribes needed
Group: Nova-Roma Message: 65454 From: M•IVL• SEVERVS Date: 2009-05-18
Subject: EDICTVM CONSVLARE IX DE CREATIONE DIRIBITORVM SVFFECTI
Group: Nova-Roma Message: 65455 From: Publius Ullerius Stephanus Venator Date: 2009-05-18
Subject: Re: EDICTVM CONSVLARE IX DE CREATIONE DIRIBITORVM SVFFECTI
Group: Nova-Roma Message: 65456 From: Maior Date: 2009-05-18
Subject: Re: Orthopraxy
Group: Nova-Roma Message: 65457 From: canadaoccidentalis@yahoo.ca Date: 2009-05-18
Subject: Senate Reports
Group: Nova-Roma Message: 65458 From: Timothy or Stephen Gallagher Date: 2009-05-18
Subject: Re: EDICTVM CONSVLARE IX DE CREATIONE DIRIBITORVM SVFFECTI
Group: Nova-Roma Message: 65459 From: Publius Ullerius Stephanus Venator Date: 2009-05-18
Subject: Oath of Office - Diribitor Suffectus
Group: Nova-Roma Message: 65460 From: Nova-Roma@yahoogroups.com Date: 2009-05-18
Subject: Posting rules in this Forum, 5/18/2009, 11:45 pm
Group: Nova-Roma Message: 65461 From: Gaius Equitius Cato Date: 2009-05-18
Subject: Re: Orthopraxy
Group: Nova-Roma Message: 65462 From: Gnaeus Iulius Caesar Date: 2009-05-18
Subject: Re: Orthopraxy
Group: Nova-Roma Message: 65463 From: Gnaeus Iulius Caesar Date: 2009-05-18
Subject: Re: Orthopraxy
Group: Nova-Roma Message: 65464 From: Gaius Equitius Cato Date: 2009-05-18
Subject: Re: Orthopraxy
Group: Nova-Roma Message: 65465 From: Charlie Collins Date: 2009-05-18
Subject: Re: Orthopraxy
Group: Nova-Roma Message: 65466 From: M. Lucretius Agricola Date: 2009-05-18
Subject: Re: EDICTVM CONSVLARE IX DE CREATIONE DIRIBITORVM SVFFECTI
Group: Nova-Roma Message: 65467 From: Gnaeus Iulius Caesar Date: 2009-05-18
Subject: Re: Orthopraxy
Group: Nova-Roma Message: 65468 From: l.coruncanius_cato@yahoo.com Date: 2009-05-18
Subject: Curule Aedile edict 62-11: Apointment of Scriba
Group: Nova-Roma Message: 65469 From: David Kling Date: 2009-05-18
Subject: Re: Orthopraxy
Group: Nova-Roma Message: 65470 From: M. Lucretius Agricola Date: 2009-05-18
Subject: Re: Orthopraxy
Group: Nova-Roma Message: 65471 From: Gaius Equitius Cato Date: 2009-05-18
Subject: Re: Orthopraxy
Group: Nova-Roma Message: 65472 From: Charlie Collins Date: 2009-05-18
Subject: Re: Orthopraxy
Group: Nova-Roma Message: 65473 From: A. Sempronius Regulus Date: 2009-05-18
Subject: Re: Orthopraxy, Cato, and Outsider/Insider
Group: Nova-Roma Message: 65474 From: Maior Date: 2009-05-18
Subject: Re: Orthopraxy
Group: Nova-Roma Message: 65475 From: David Kling Date: 2009-05-18
Subject: Re: Orthopraxy
Group: Nova-Roma Message: 65476 From: Gaius Petronius Dexter Date: 2009-05-18
Subject: Re: Orthopraxy
Group: Nova-Roma Message: 65477 From: Gaius Equitius Cato Date: 2009-05-18
Subject: Re: Orthopraxy
Group: Nova-Roma Message: 65478 From: Gnaeus Iulius Caesar Date: 2009-05-18
Subject: Re: Orthopraxy



Group: Nova-Roma Message: 65302 From: Jeff Hennessy Date: 2009-05-14
Subject: Re: Election results for aedilis plebis
Salvete Omnes,

I add my congratulations to M. Arminius Maior in winning the election for aedilis plebis. I wish him the best in his term of office. But I am offended by the comment "a true Roman" implying that myself as his opponent was not a "true Roman".

Valete,
Q. Gratius Acacius


--- In Nova-Roma@yahoogroups.com, M•IVL• SEVERVS <m.iul.severus.consul@...> wrote:
>
> Salvete omnes,
>
> I also want to add my sincerest congratulations to M. Arminius Maior, a true
> Roman and, as L. Iulia Aquila just wrote, a man of dignitas.
>
> Valete.
>
> M•IVL•SEVERVS
> CONSVL•NOVƕROMÆ
>
> SENATOR
> CONSVL•PROVINCIƕMEXICO
>
Group: Nova-Roma Message: 65303 From: Maior Date: 2009-05-14
Subject: Re: Problem with Censor Candidate
M. Hortensia Ti Galerio spd;
so Modianus was your colleague last year and might be this year. Did you forget Laenas?
Modianus is out of office now; he's not a magistrate. So I hate to break it to you, that's not consecutive.

"Letter and spirit of the law" *sigh*

Paulinus why are you and Cato constantly using cultural references that don't even come from Republican Rome? The 'letter and spirit of the law' isn't a Roman concept at all.

I wish you both would truly respect Nova Roma and the cultus deorum by learning our culture. You have 12 years of citizenship between you.
valeas
M. Hortensia Maior





- In Nova-Roma@yahoogroups.com, Timothy or Stephen Gallagher <spqr753@...> wrote:
>
>
> Salvete Consuls et Senator Caesar
>
>
>
> I have tried to stay out of this discussion since the Consuls decided to ask members of my staff
>
> and not me about who could and who could not stand for election.
>
>
>
> It is the Consul responsibility to make sure a candidate is eligible according to the law. The law says I am to assist them in the effort but before that assistance can be given one needs to be asked.
>
>
>
> No one has asked.
>
>
>
> No matter what I say now 1/3 will see it as being right, correct, brilliant, accurate, exact, truthful, appropriate, suitable, acceptable, proper, etc
>
>
>
> Another 1/3 will say it is political, incorrect, stupid, inaccurate, inexact, untruthful, inappropriate, unsuitable unacceptable, improper and just plain wrong.
>
>
>
> The last 1/3 of Nova Romans will just roll their eyes and delete the posts as this is the crisis de jour of Nova Roma.
>
>
>
> For what it is worth Modianus was my colleague last year and if elected he will be my colleague this year.
>
> If that is not a consecutive term I do not know what is. The law is crystal clear on this point and given Nova Roman law that in and of it self is a miracle.
>
>
>
> The letter and the sprit of the law requires a full two year break of before a former Censor can stand for election to the office. Some have said that given ancient Roman law and custom as a single censor I should step down. Aren't these same people strong supporters of Modianus and his second term even though the Ancient Romans outlawed second terms for Censors?
>
>
>
> Vale
>
>
>
> Tiberius Galerius Paulinus
>
> Censor
>
>
>
>
>
>
>
>
>
>
>
>
> To: Nova-Roma@yahoogroups.com
> From: m.iul.severus.consul@...
> Date: Thu, 14 May 2009 13:31:11 -0500
> Subject: Re: [Nova-Roma] Re: Problem with Censor Candidate
>
>
>
>
>
>
>
>
> Salve Senator Caesar,
>
> Thank you very much, indeed. I was hoping that you will cite that law, because my colleague M. Curiatius Complutensis and I, studied it carefully before making a decision.
> The law says: The presiding magistrate (in this case, the Consul Maior) shall have the responsibility, et al...
> The Censors shall assist...
> Do you believe that such assistance is compelling for the presiding magistrate, who has the responsibility for the process?
> Moreover, what kind of assitance is to be requested from the Censor? Is it possible that the presiding magistrate decides, within his scope of responsibility, that he has found enough assitance from the Cohors Censoris, after consulting with the Rogators, who are invested by the law with the obligation to check the elegibility of the candidates?
> Still more, if Censor Ti. Galerius Paulinus thought that he had to be consulted, why didn't he say a single word to the Consuls?
> Maybe, just maybe, Consul Complutensis would have covered any angle re the elegibility of a candidate, by consulting with somebody else than his colleage and the Rogators. But I believe that he has all the imperium needed to make decisions according to his legal responsibility.
> I'll wait for your commentaries with sincere and constructive interest.
>
> Vale,
>
> M•IVL•SEVERVS
> CONSVL•NOVƕROMÆ
>
> SENATOR
> CONSVL•PROVINCIƕMEXICO
>
> On Thu, May 14, 2009 at 1:07 PM, Gnaeus Iulius Caesar <gn_iulius_caesar@...> wrote:
>
>
>
>
>
>
>
>
>
> Salve Consul.
>
> Thank you for the reply. Please find the text below.
>
>
> Vale bene
> Cn. Iulius Caesar
>
> Lex Fabia de ratione comitiorum centuriatorum
>
> Section 2.B
>
> The presiding magistrate shall have the responsibility for taking all reasonable precautions to ensure that candidates for a vote hold whatever qualifications are required by law. The Censors shall assist in such efforts as to the best of their ability.
>
> http://novaroma.org/nr/Lex_Fabia_de_ratione_comitiorum_centuriatorum_%28Nova_Roma%29
>
>
>
>
>
>
>
>
>
>
>
>
>
>
>
>
>
>
>
>
>
>
>
>
>
>
>
>
>
> .
>
>
>
>
>
>
> Messages in this topic (68) Reply (via web post) | Start a new topic
>
> Messages | Members
>
>
> Change settings via the Web (Yahoo! ID required)
> Change settings via email: Switch delivery to Daily Digest | Switch format to Traditional
> Visit Your Group | Yahoo! Groups Terms of Use | Unsubscribe
>
>
>
>
> Recent Activity
>
>
> 5
> New MembersVisit Your Group
>
>
>
> Give Back
> Yahoo! for Good
>
> Get inspired
> by a good cause.
>
> Y! Toolbar
> Get it Free!
>
> easy 1-click access
> to your groups.
>
> Yahoo! Groups
> Start a group
>
> in 3 easy steps.
> Connect with others.
> .
>
Group: Nova-Roma Message: 65304 From: Gnaeus Iulius Caesar Date: 2009-05-14
Subject: Re: Problem with Censor Candidate
Caesar Maiori SPD
 
Maior I wish you would, for once, read posts. Really read them and log them in the memory bank. The Consul himself stated "We should read carefully the law, but we must understand the spirit of the law". He also said he was interested in hearing all opinions, including one assumes those you don't agree with.
 
Get with the program Maior and try to keep up. If you still have an issue with the spirit of the law, go and berate the Consul, not those that are responding to his request.
 
Optime vale.
 

From: Maior
Sent: Thursday, May 14, 2009 9:16 PM
Subject: [Nova-Roma] Re: Problem with Censor Candidate

M. Hortensia Ti Galerio spd;
  so Modianus was your colleague last year and might be this year. Did you forget Laenas?
   Modianus is out of office now; he's not a magistrate. So I hate to break it to you, that's not consecutive.

"Letter and spirit of the law" *sigh*

Paulinus why are you and Cato constantly using cultural references that don't even come from Republican Rome?  The 'letter and spirit of the law' isn't a Roman concept at all.

I wish you both would truly respect Nova Roma and the cultus deorum by learning our culture. You have 12 years of citizenship between you.
  valeas
M. Hortensia Maior
Group: Nova-Roma Message: 65305 From: violetphearsen@yahoo.com Date: 2009-05-14
Subject: Drowning the Dummies & Saving the Kittens
Salvete,
 
On either March 14 or May 14, a procession carrying argei took place around the shrines in Rome, probably counterwise. The procession included the Flamen Dialis, the Flaminica, the Vestal Virgins and the praetor urbanus. The procession culminated at the river Tiber, where 30 (or 27) effigies were thrown into the river by the Vestal Virgins from the Bridge of Sublicius. Known as the Drowning of the Dummies, it is said the Romans did not even know which deity was being honored or appeased in these rituals involving argei. The
argei were bundles of rushes resembling people bound hand and foot. The rituals were an act of purification from all the evils of the year, which the argei personified.
 
Early this morning, I wove two argei using soft rushes. I made two hand-size figures, one male and one female. Using leftover rushes, I tied the hands and feet together. I laid the argei as near to the fire in our hearth as was safe and offered the figures to Vesta, asking her to purify all Nova Romans from all the evils of the year. Mola Salsa was thrown into the fire.
There is no river nearby like at my old home. Now we live within walking distance of the ocean. With my two VestaI apprentices and one friend in tow, I walked to the ocean. I waded in up to my waist and after another supplication to Vesta, I tossed the two argei as far as I could. I waited on the beach for about an hour just to make sure the waves did not bring them back, but we never saw the argei again.
 
What we did see was a man walking up the beach to the edge of the waves just as we were leaving. Our friend noticed that the bag he was was holding was moving. She yelled out at him and he panicked, dropped the bag and ran away. My friend ran after him and got the license plate number of his truck. 
Meanwhile, my apprentices and I went to see what was moving inside the bag. It was a shopping bag, the kind you get at the mall. The handles were tied together. We tore one end of the bag open and inside we found six tiny kittens.
We took them immediately to our veterinarian, who told us they were about three weeks old and still needed to be nursed. Our friend reported the man to the SPCA and they are investigating. We are hoping that he might tell us where the kittens' mother is, but for now the kittens are being bottled fed.
Our friend has decided to keep them. Since we found them after the argei ritual, she would like to give them Roman names and asked us for suggestions.
Any suggestions? There are three male and three female kittens. Thank you.
 
Vale bene in pace Deorum,
 
Maxima Valeria Messallina
Sacerdos Vestalis 
 
"Nihil apud Romanos Templo Vestae sanctius habetur."
"Among the Romans nothing is held more holy than the Temple of Vesta."

Group: Nova-Roma Message: 65306 From: Timothy or Stephen Gallagher Date: 2009-05-14
Subject: Re: Problem with Censor Candidate
Salve Maior
 
We have both served as Tribunes and one of the attributes of pronouncing intercessio was if the "spirit and or the letter of this Constitution" or.....are being violated thereby...
 
So using the phrase the letter and sprit of the law is wholly Nova Roman.
 
Vale
 
Paulinus

 7. Tribuni Plebis (Tribune of the Plebs). Five tribunes of the plebs shall be elected by the comitia plebis tributa to serve a term lasting one year. They must all be of the plebeian order, and shall have the following honors, powers, and obligations:

a. To pronounce intercessio (intercession; a veto) against the actions of any other magistrate (with the exception of the dictator and the interrex), Senatus consulta, magisterial edicta, religious decreta, and leges passed by the comitia when the spirit and / or letter of this Constitution or legally-enacted edicta or decreta, Senatus Consulta or leges are being violated thereby; once a pronouncement of intercessio has been made, the other Tribunes may, at their discretion, state either their support for or their disagreement with that intercessio.

 

To: Nova-Roma@yahoogroups.com
From: rory12001@...
Date: Fri, 15 May 2009 03:16:18 +0000
Subject: [Nova-Roma] Re: Problem with Censor Candidate



M. Hortensia Ti Galerio spd;
so Modianus was your colleague last year and might be this year. Did you forget Laenas?
Modianus is out of office now; he's not a magistrate. So I hate to break it to you, that's not consecutive.

"Letter and spirit of the law" *sigh*

Paulinus why are you and Cato constantly using cultural references that don't even come from Republican Rome? The 'letter and spirit of the law' isn't a Roman concept at all.

I wish you both would truly respect Nova Roma and the cultus deorum by learning our culture. You have 12 years of citizenship between you.
valeas
M. Hortensia Maior

- In Nova-Roma@yahoogrou ps.com, Timothy or Stephen Gallagher <spqr753@... > wrote:
>
>
> Salvete Consuls et Senator Caesar
>
>
>
> I have tried to stay out of this discussion since the Consuls decided to ask members of my staff
>
> and not me about who could and who could not stand for election.
>
>
>
> It is the Consul responsibility to make sure a candidate is eligible according to the law. The law says I am to assist them in the effort but before that assistance can be given one needs to be asked.
>
>
>
> No one has asked.
>
>
>
> No matter what I say now 1/3 will see it as being right, correct, brilliant, accurate, exact, truthful, appropriate, suitable, acceptable, proper, etc
>
>
>
> Another 1/3 will say it is political, incorrect, stupid, inaccurate, inexact, untruthful, inappropriate, unsuitable unacceptable, improper and just plain wrong.
>
>
>
> The last 1/3 of Nova Romans will just roll their eyes and delete the posts as this is the crisis de jour of Nova Roma.
>
>
>
> For what it is worth Modianus was my colleague last year and if elected he will be my colleague this year.
>
> If that is not a consecutive term I do not know what is. The law is crystal clear on this point and given Nova Roman law that in and of it self is a miracle.
>
>
>
> The letter and the sprit of the law requires a full two year break of before a former Censor can stand for election to the office. Some have said that given ancient Roman law and custom as a single censor I should step down. Aren't these same people strong supporters of Modianus and his second term even though the Ancient Romans outlawed second terms for Censors?
>
>
>
> Vale
>
>
>
> Tiberius Galerius Paulinus
>
> Censor
>
>
>
>
>
>
>
>
>
>
>
>
> To: Nova-Roma@yahoogrou ps.com
> From: m.iul.severus. consul@.. .
> Date: Thu, 14 May 2009 13:31:11 -0500
> Subject: Re: [Nova-Roma] Re: Problem with Censor Candidate
>
>
>
>
>
>
>
>
> Salve Senator Caesar,
>
> Thank you very much, indeed. I was hoping that you will cite that law, because my colleague M. Curiatius Complutensis and I, studied it carefully before making a decision.
> The law says: The presiding magistrate (in this case, the Consul Maior) shall have the responsibility, et al...
> The Censors shall assist...
> Do you believe that such assistance is compelling for the presiding magistrate, who has the responsibility for the process?
> Moreover, what kind of assitance is to be requested from the Censor? Is it possible that the presiding magistrate decides, within his scope of responsibility, that he has found enough assitance from the Cohors Censoris, after consulting with the Rogators, who are invested by the law with the obligation to check the elegibility of the candidates?
> Still more, if Censor Ti. Galerius Paulinus thought that he had to be consulted, why didn't he say a single word to the Consuls?
> Maybe, just maybe, Consul Complutensis would have covered any angle re the elegibility of a candidate, by consulting with somebody else than his colleage and the Rogators. But I believe that he has all the imperium needed to make decisions according to his legal responsibility.
> I'll wait for your commentaries with sincere and constructive interest.
>
> Vale,
>
> M•IVL•SEVERVS
> CONSVL•NOVÆ•ROMÆ
>
> SENATOR
> CONSVL•PROVINCIÆ•MEXICO
>
> On Thu, May 14, 2009 at 1:07 PM, Gnaeus Iulius Caesar <gn_iulius_caesar@ ...> wrote:
>
>
>
>
>
>
>
>
>
> Salve Consul.
>
> Thank you for the reply. Please find the text below.
>
>
> Vale bene
> Cn. Iulius Caesar
>
> Lex Fabia de ratione comitiorum centuriatorum
>
> Section 2.B
>
> The presiding magistrate shall have the responsibility for taking all reasonable precautions to ensure that candidates for a vote hold whatever qualifications are required by law. The Censors shall assist in such efforts as to the best of their ability.
>
> http://novaroma. org/nr/Lex_ Fabia_de_ ratione_comitior um_centuriatorum _%28Nova_ Roma%29
>
>
>
>
>
>
>
>
>
>
>
>
>
>
>
>
>
>
>
>
>
>
>
>
>
>
>
>
>
> .
>
>
>
>
>
>
> Messages in this topic (68) Reply (via web post) | Start a new topic
>
> Messages | Members
>
>
> Change settings via the Web (Yahoo! ID required)
> Change settings via email: Switch delivery to Daily Digest | Switch format to Traditional
> Visit Your Group | Yahoo! Groups Terms of Use | Unsubscribe
>
>
>
>
> Recent Activity
>
>
> 5
> New MembersVisit Your Group
>
>
>
> Give Back
> Yahoo! for Good
>
> Get inspired
> by a good cause.
>
> Y! Toolbar
> Get it Free!
>
> easy 1-click access
> to your groups.
>
> Yahoo! Groups
> Start a group
>
> in 3 easy steps.
> Connect with others.
> .
>


Group: Nova-Roma Message: 65307 From: Maior Date: 2009-05-15
Subject: Re: Problem with Censor Candidate
Salvete Pauline et omnes;
I was tribune in 2004 and now I know better; so should all of us long term citizens. Just because it's wrong doesn't mean it becomes part of Nova Roma.

Are we going to spend another 10 days of election season parsing the word 'consecutive'? When people complain that Nova Roma accomplishes absolutely nothing, it's this kind of empty thing they are pointing to.

Can't we turn our problems into productive discussions? You are the censor, Cato wants to be elected censor. The Censors in Rome were responsible for maintaining the regimem morum: traditional Roman character. So this really would be a superb opportunity to get some knowledge, productive discussion and understanding.
bene valete in pacem deorum
Marca Hortensia Maior

Right now I'm slaving over my Latin exam and checking the calendar to see if I can celebrate the Matralia (I have to find out if you have to be a mother to qualify)
>
>
> We have both served as Tribunes and one of the attributes of pronouncing intercessio was if the "spirit and or the letter of this Constitution" or.....are being violated thereby...
>
>
> So using the phrase the letter and sprit of the law is wholly Nova Roman.
>
>
>
> Vale
>
>
>
> Paulinus
>
> 7. Tribuni Plebis (Tribune of the Plebs). Five tribunes of the plebs shall be elected by the comitia plebis tributa to serve a term lasting one year. They must all be of the plebeian order, and shall have the following honors, powers, and obligations:
>
>
>
> a. To pronounce intercessio (intercession; a veto) against the actions of any other magistrate (with the exception of the dictator and the interrex), Senatus consulta, magisterial edicta, religious decreta, and leges passed by the comitia when the spirit and / or letter of this Constitution or legally-enacted edicta or decreta, Senatus Consulta or leges are being violated thereby; once a pronouncement of intercessio has been made, the other Tribunes may, at their discretion, state either their support for or their disagreement with that intercessio.
>
>
>
> To: Nova-Roma@yahoogroups.com
> From: rory12001@...
> Date: Fri, 15 May 2009 03:16:18 +0000
> Subject: [Nova-Roma] Re: Problem with Censor Candidate
>
>
>
>
>
>
> M. Hortensia Ti Galerio spd;
> so Modianus was your colleague last year and might be this year. Did you forget Laenas?
> Modianus is out of office now; he's not a magistrate. So I hate to break it to you, that's not consecutive.
>
> "Letter and spirit of the law" *sigh*
>
> Paulinus why are you and Cato constantly using cultural references that don't even come from Republican Rome? The 'letter and spirit of the law' isn't a Roman concept at all.
>
> I wish you both would truly respect Nova Roma and the cultus deorum by learning our culture. You have 12 years of citizenship between you.
> valeas
> M. Hortensia Maior
>
> - In Nova-Roma@yahoogroups.com, Timothy or Stephen Gallagher <spqr753@> wrote:
> >
> >
> > Salvete Consuls et Senator Caesar
> >
> >
> >
> > I have tried to stay out of this discussion since the Consuls decided to ask members of my staff
> >
> > and not me about who could and who could not stand for election.
> >
> >
> >
> > It is the Consul responsibility to make sure a candidate is eligible according to the law. The law says I am to assist them in the effort but before that assistance can be given one needs to be asked.
> >
> >
> >
> > No one has asked.
> >
> >
> >
> > No matter what I say now 1/3 will see it as being right, correct, brilliant, accurate, exact, truthful, appropriate, suitable, acceptable, proper, etc
> >
> >
> >
> > Another 1/3 will say it is political, incorrect, stupid, inaccurate, inexact, untruthful, inappropriate, unsuitable unacceptable, improper and just plain wrong.
> >
> >
> >
> > The last 1/3 of Nova Romans will just roll their eyes and delete the posts as this is the crisis de jour of Nova Roma.
> >
> >
> >
> > For what it is worth Modianus was my colleague last year and if elected he will be my colleague this year.
> >
> > If that is not a consecutive term I do not know what is. The law is crystal clear on this point and given Nova Roman law that in and of it self is a miracle.
> >
> >
> >
> > The letter and the sprit of the law requires a full two year break of before a former Censor can stand for election to the office. Some have said that given ancient Roman law and custom as a single censor I should step down. Aren't these same people strong supporters of Modianus and his second term even though the Ancient Romans outlawed second terms for Censors?
> >
> >
> >
> > Vale
> >
> >
> >
> > Tiberius Galerius Paulinus
> >
> > Censor
> >
> >
> >
> >
> >
> >
> >
> >
> >
> >
> >
> >
> > To: Nova-Roma@yahoogroups.com
> > From: m.iul.severus.consul@
> > Date: Thu, 14 May 2009 13:31:11 -0500
> > Subject: Re: [Nova-Roma] Re: Problem with Censor Candidate
> >
> >
> >
> >
> >
> >
> >
> >
> > Salve Senator Caesar,
> >
> > Thank you very much, indeed. I was hoping that you will cite that law, because my colleague M. Curiatius Complutensis and I, studied it carefully before making a decision.
> > The law says: The presiding magistrate (in this case, the Consul Maior) shall have the responsibility, et al...
> > The Censors shall assist...
> > Do you believe that such assistance is compelling for the presiding magistrate, who has the responsibility for the process?
> > Moreover, what kind of assitance is to be requested from the Censor? Is it possible that the presiding magistrate decides, within his scope of responsibility, that he has found enough assitance from the Cohors Censoris, after consulting with the Rogators, who are invested by the law with the obligation to check the elegibility of the candidates?
> > Still more, if Censor Ti. Galerius Paulinus thought that he had to be consulted, why didn't he say a single word to the Consuls?
> > Maybe, just maybe, Consul Complutensis would have covered any angle re the elegibility of a candidate, by consulting with somebody else than his colleage and the Rogators. But I believe that he has all the imperium needed to make decisions according to his legal responsibility.
> > I'll wait for your commentaries with sincere and constructive interest.
> >
> > Vale,
> >
> > M•IVL•SEVERVS
> > CONSVL•NOVƕROMÆ
> >
> > SENATOR
> > CONSVL•PROVINCIƕMEXICO
> >
> > On Thu, May 14, 2009 at 1:07 PM, Gnaeus Iulius Caesar <gn_iulius_caesar@> wrote:
> >
> >
> >
> >
> >
> >
> >
> >
> >
> > Salve Consul.
> >
> > Thank you for the reply. Please find the text below.
> >
> >
> > Vale bene
> > Cn. Iulius Caesar
> >
> > Lex Fabia de ratione comitiorum centuriatorum
> >
> > Section 2.B
> >
> > The presiding magistrate shall have the responsibility for taking all reasonable precautions to ensure that candidates for a vote hold whatever qualifications are required by law. The Censors shall assist in such efforts as to the best of their ability.
> >
> > http://novaroma.org/nr/Lex_Fabia_de_ratione_comitiorum_centuriatorum_%28Nova_Roma%29
> >
> >
> >
> >
> >
> >
> >
> >
> >
> >
> >
> >
> >
> >
> >
> >
> >
> >
> >
> >
> >
> >
> >
> >
> >
> >
> >
> >
> >
> > .
> >
> >
> >
> >
> >
> >
> > Messages in this topic (68) Reply (via web post) | Start a new topic
> >
> > Messages | Members
> >
> >
> > Change settings via the Web (Yahoo! ID required)
> > Change settings via email: Switch delivery to Daily Digest | Switch format to Traditional
> > Visit Your Group | Yahoo! Groups Terms of Use | Unsubscribe
> >
> >
> >
> >
> > Recent Activity
> >
> >
> > 5
> > New MembersVisit Your Group
> >
> >
> >
> > Give Back
> > Yahoo! for Good
> >
> > Get inspired
> > by a good cause.
> >
> > Y! Toolbar
> > Get it Free!
> >
> > easy 1-click access
> > to your groups.
> >
> > Yahoo! Groups
> > Start a group
> >
> > in 3 easy steps.
> > Connect with others.
> > .
> >
>
Group: Nova-Roma Message: 65308 From: L Julia Aquila Date: 2009-05-15
Subject: Re: Election results for aedilis plebis
Salve Gratio Acacio,

I certainly did not mean to suggest that you are not true Roman, not my intent at all, please accept my apology for an offense you may have experienced. I hope to get to know more about you through continued participation on the boards and that you will continue to pursue the cursus honorum.
I wish you much future success,

Cura ut valeas,
L. Julia Aquila
Group: Nova-Roma Message: 65309 From: Timothy or Stephen Gallagher Date: 2009-05-15
Subject: Re: Problem with Censor Candidate
Salve Maior
 
How is a phrase written in our governing document not a part of Nova Roma?
 
"Are we going to spend another 10 days of election season parsing the word 'consecutive' ? When people complain that Nova Roma accomplishes absolutely nothing, it's this kind of empty thing they are pointing to."
 
If upholding the law is an "empty thing" then it is well and good that we do not live together
in a macro world community. Adherence to the law was one of the chief reasons the Roman Republic lasted for so long. It was when Tribunes violated the law and were then murdered for it
that the fall of the republic began. The murder of a Tribune in and of itself being another assault on the rule of law.  When an individual was elected Consul seven times the law took another hit and the speed of the fall accelerated. When you have extra constitutional appointments like those that Pompey Magnus received the republic took more hits.
 
There is a legitimate question about the eligibility of one candidate for Censor. If the use of the word consecutive is disturbing the progress of Nova Roma then have the candidate who is causing this problem quit the race and find another candidate. Or is the election of this individual more important than the Republic?
 
Vale
 
Paulinus

 



To: Nova-Roma@yahoogroups.com
From: rory12001@...
Date: Fri, 15 May 2009 04:16:41 +0000
Subject: [Nova-Roma] Re: Problem with Censor Candidate




Salvete Pauline et omnes;
I was tribune in 2004 and now I know better; so should all of us long term citizens. Just because it's wrong doesn't mean it becomes part of Nova Roma.

Are we going to spend another 10 days of election season parsing the word 'consecutive' ? When people complain that Nova Roma accomplishes absolutely nothing, it's this kind of empty thing they are pointing to.

Can't we turn our problems into productive discussions? You are the censor, Cato wants to be elected censor. The Censors in Rome were responsible for maintaining the regimem morum: traditional Roman character. So this really would be a superb opportunity to get some knowledge, productive discussion and understanding.
bene valete in pacem deorum
Marca Hortensia Maior

Right now I'm slaving over my Latin exam and checking the calendar to see if I can celebrate the Matralia (I have to find out if you have to be a mother to qualify)
>
>
> We have both served as Tribunes and one of the attributes of pronouncing intercessio was if the "spirit and or the letter of this Constitution" or.....are being violated thereby...
>
>
> So using the phrase the letter and sprit of the law is wholly Nova Roman.
>
>
>
> Vale
>
>
>
> Paulinus
>
> 7. Tribuni Plebis (Tribune of the Plebs). Five tribunes of the plebs shall be elected by the comitia plebis tributa to serve a term lasting one year. They must all be of the plebeian order, and shall have the following honors, powers, and obligations:
>
>
>
> a. To pronounce intercessio (intercession; a veto) against the actions of any other magistrate (with the exception of the dictator and the interrex), Senatus consulta, magisterial edicta, religious decreta, and leges passed by the comitia when the spirit and / or letter of this Constitution or legally-enacted edicta or decreta, Senatus Consulta or leges are being violated thereby; once a pronouncement of intercessio has been made, the other Tribunes may, at their discretion, state either their support for or their disagreement with that intercessio.
>
>
>
> To: Nova-Roma@yahoogrou ps.com
> From: rory12001@.. .
> Date: Fri, 15 May 2009 03:16:18 +0000
> Subject: [Nova-Roma] Re: Problem with Censor Candidate
>
>
>
>
>
>
> M. Hortensia Ti Galerio spd;
> so Modianus was your colleague last year and might be this year. Did you forget Laenas?
> Modianus is out of office now; he's not a magistrate. So I hate to break it to you, that's not consecutive.
>
> "Letter and spirit of the law" *sigh*
>
> Paulinus why are you and Cato constantly using cultural references that don't even come from Republican Rome? The 'letter and spirit of the law' isn't a Roman concept at all.
>
> I wish you both would truly respect Nova Roma and the cultus deorum by learning our culture. You have 12 years of citizenship between you.
> valeas
> M. Hortensia Maior
>
> - In Nova-Roma@yahoogrou ps.com, Timothy or Stephen Gallagher <spqr753@> wrote:
> >
> >
> > Salvete Consuls et Senator Caesar
> >
> >
> >
> > I have tried to stay out of this discussion since the Consuls decided to ask members of my staff
> >
> > and not me about who could and who could not stand for election.
> >
> >
> >
> > It is the Consul responsibility to make sure a candidate is eligible according to the law. The law says I am to assist them in the effort but before that assistance can be given one needs to be asked.
> >
> >
> >
> > No one has asked.
> >
> >
> >
> > No matter what I say now 1/3 will see it as being right, correct, brilliant, accurate, exact, truthful, appropriate, suitable, acceptable, proper, etc
> >
> >
> >
> > Another 1/3 will say it is political, incorrect, stupid, inaccurate, inexact, untruthful, inappropriate, unsuitable unacceptable, improper and just plain wrong.
> >
> >
> >
> > The last 1/3 of Nova Romans will just roll their eyes and delete the posts as this is the crisis de jour of Nova Roma.
> >
> >
> >
> > For what it is worth Modianus was my colleague last year and if elected he will be my colleague this year.
> >
> > If that is not a consecutive term I do not know what is. The law is crystal clear on this point and given Nova Roman law that in and of it self is a miracle.
> >
> >
> >
> > The letter and the sprit of the law requires a full two year break of before a former Censor can stand for election to the office. Some have said that given ancient Roman law and custom as a single censor I should step down. Aren't these same people strong supporters of Modianus and his second term even though the Ancient Romans outlawed second terms for Censors?
> >
> >
> >
> > Vale
> >
> >
> >
> > Tiberius Galerius Paulinus
> >
> > Censor
> >
> >
> >
> >
> >
> >
> >
> >
> >
> >
> >
> >
> > To: Nova-Roma@yahoogrou ps.com
> > From: m.iul.severus. consul@
> > Date: Thu, 14 May 2009 13:31:11 -0500
> > Subject: Re: [Nova-Roma] Re: Problem with Censor Candidate
> >
> >
> >
> >
> >
> >
> >
> >
> > Salve Senator Caesar,
> >
> > Thank you very much, indeed. I was hoping that you will cite that law, because my colleague M. Curiatius Complutensis and I, studied it carefully before making a decision.
> > The law says: The presiding magistrate (in this case, the Consul Maior) shall have the responsibility, et al...
> > The Censors shall assist...
> > Do you believe that such assistance is compelling for the presiding magistrate, who has the responsibility for the process?
> > Moreover, what kind of assitance is to be requested from the Censor? Is it possible that the presiding magistrate decides, within his scope of responsibility, that he has found enough assitance from the Cohors Censoris, after consulting with the Rogators, who are invested by the law with the obligation to check the elegibility of the candidates?
> > Still more, if Censor Ti. Galerius Paulinus thought that he had to be consulted, why didn't he say a single word to the Consuls?
> > Maybe, just maybe, Consul Complutensis would have covered any angle re the elegibility of a candidate, by consulting with somebody else than his colleage and the Rogators. But I believe that he has all the imperium needed to make decisions according to his legal responsibility.
> > I'll wait for your commentaries with sincere and constructive interest.
> >
> > Vale,
> >
> > M•IVL•SEVERVS
> > CONSVL•NOVÆ•ROMÆ
> >
> > SENATOR
> > CONSVL•PROVINCIÆ•MEXICO
> >
> > On Thu, May 14, 2009 at 1:07 PM, Gnaeus Iulius Caesar <gn_iulius_caesar@ > wrote:
> >
> >
> >
> >
> >
> >
> >
> >
> >
> > Salve Consul.
> >
> > Thank you for the reply. Please find the text below.
> >
> >
> > Vale bene
> > Cn. Iulius Caesar
> >
> > Lex Fabia de ratione comitiorum centuriatorum
> >
> > Section 2.B
> >
> > The presiding magistrate shall have the responsibility for taking all reasonable precautions to ensure that candidates for a vote hold whatever qualifications are required by law. The Censors shall assist in such efforts as to the best of their ability.
> >
> > http://novaroma. org/nr/Lex_ Fabia_de_ ratione_comitior um_centuriatorum _%28Nova_ Roma%29
> >
> >
> >
> >
> >
> >
> >
> >
> >
> >
> >
> >
> >
> >
> >
> >
> >
> >
> >
> >
> >
> >
> >
> >
> >
> >
> >
> >
> >
> > .
> >
> >
> >
> >
> >
> >
> > Messages in this topic (68) Reply (via web post) | Start a new topic
> >
> > Messages | Members
> >
> >
> > Change settings via the Web (Yahoo! ID required)
> > Change settings via email: Switch delivery to Daily Digest | Switch format to Traditional
> > Visit Your Group | Yahoo! Groups Terms of Use | Unsubscribe
> >
> >
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> > Recent Activity
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> > Connect with others.
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>


Group: Nova-Roma Message: 65310 From: Maior Date: 2009-05-15
Subject: Re: Problem with Censor Candidate
Salve Pauline:
I just give up. We discussed 'consecutive' pretty completely. If you still want to argue about the meaning of 'consecutive' you can do it without me. This is just what I do not want to do.

Quibbling is the empty thing. I think Roman law is very interesting. The Republic ended because of ambition, men just out for themselves with no care for the res publica.

And obviously the whole point of being censor and understanding Roman character isn't interesting either... *sigh*
Marca Hortensia Maior
>
>
> Salve Maior
>
> How is a phrase written in our governing document not a part of Nova Roma?
>
> "Are we going to spend another 10 days of election season parsing the word 'consecutive'? When people complain that Nova Roma accomplishes absolutely nothing, it's this kind of empty thing they are pointing to."
>
> If upholding the law is an "empty thing" then it is well and good that we do not live together
> in a macro world community. Adherence to the law was one of the chief reasons the Roman Republic lasted for so long. It was when Tribunes violated the law and were then murdered for it
> that the fall of the republic began. The murder of a Tribune in and of itself being another assault on the rule of law. When an individual was elected Consul seven times the law took another hit and the speed of the fall accelerated. When you have extra constitutional appointments like those that Pompey Magnus received the republic took more hits.
>
>
>
> There is a legitimate question about the eligibility of one candidate for Censor. If the use of the word consecutive is disturbing the progress of Nova Roma then have the candidate who is causing this problem quit the race and find another candidate. Or is the election of this individual more important than the Republic?
>
> Vale
>
> Paulinus
>
>
>
>
>
>
>
>
> To: Nova-Roma@yahoogroups.com
> From: rory12001@...
> Date: Fri, 15 May 2009 04:16:41 +0000
> Subject: [Nova-Roma] Re: Problem with Censor Candidate
>
>
>
>
>
>
>
> Salvete Pauline et omnes;
> I was tribune in 2004 and now I know better; so should all of us long term citizens. Just because it's wrong doesn't mean it becomes part of Nova Roma.
>
> Are we going to spend another 10 days of election season parsing the word 'consecutive'? When people complain that Nova Roma accomplishes absolutely nothing, it's this kind of empty thing they are pointing to.
>
> Can't we turn our problems into productive discussions? You are the censor, Cato wants to be elected censor. The Censors in Rome were responsible for maintaining the regimem morum: traditional Roman character. So this really would be a superb opportunity to get some knowledge, productive discussion and understanding.
> bene valete in pacem deorum
> Marca Hortensia Maior
>
> Right now I'm slaving over my Latin exam and checking the calendar to see if I can celebrate the Matralia (I have to find out if you have to be a mother to qualify)
> >
> >
> > We have both served as Tribunes and one of the attributes of pronouncing intercessio was if the "spirit and or the letter of this Constitution" or.....are being violated thereby...
> >
> >
> > So using the phrase the letter and sprit of the law is wholly Nova Roman.
> >
> >
> >
> > Vale
> >
> >
> >
> > Paulinus
> >
> > 7. Tribuni Plebis (Tribune of the Plebs). Five tribunes of the plebs shall be elected by the comitia plebis tributa to serve a term lasting one year. They must all be of the plebeian order, and shall have the following honors, powers, and obligations:
> >
> >
> >
> > a. To pronounce intercessio (intercession; a veto) against the actions of any other magistrate (with the exception of the dictator and the interrex), Senatus consulta, magisterial edicta, religious decreta, and leges passed by the comitia when the spirit and / or letter of this Constitution or legally-enacted edicta or decreta, Senatus Consulta or leges are being violated thereby; once a pronouncement of intercessio has been made, the other Tribunes may, at their discretion, state either their support for or their disagreement with that intercessio.
> >
> >
> >
> > To: Nova-Roma@yahoogroups.com
> > From: rory12001@
> > Date: Fri, 15 May 2009 03:16:18 +0000
> > Subject: [Nova-Roma] Re: Problem with Censor Candidate
> >
> >
> >
> >
> >
> >
> > M. Hortensia Ti Galerio spd;
> > so Modianus was your colleague last year and might be this year. Did you forget Laenas?
> > Modianus is out of office now; he's not a magistrate. So I hate to break it to you, that's not consecutive.
> >
> > "Letter and spirit of the law" *sigh*
> >
> > Paulinus why are you and Cato constantly using cultural references that don't even come from Republican Rome? The 'letter and spirit of the law' isn't a Roman concept at all.
> >
> > I wish you both would truly respect Nova Roma and the cultus deorum by learning our culture. You have 12 years of citizenship between you.
> > valeas
> > M. Hortensia Maior
> >
> > - In Nova-Roma@yahoogroups.com, Timothy or Stephen Gallagher <spqr753@> wrote:
> > >
> > >
> > > Salvete Consuls et Senator Caesar
> > >
> > >
> > >
> > > I have tried to stay out of this discussion since the Consuls decided to ask members of my staff
> > >
> > > and not me about who could and who could not stand for election.
> > >
> > >
> > >
> > > It is the Consul responsibility to make sure a candidate is eligible according to the law. The law says I am to assist them in the effort but before that assistance can be given one needs to be asked.
> > >
> > >
> > >
> > > No one has asked.
> > >
> > >
> > >
> > > No matter what I say now 1/3 will see it as being right, correct, brilliant, accurate, exact, truthful, appropriate, suitable, acceptable, proper, etc
> > >
> > >
> > >
> > > Another 1/3 will say it is political, incorrect, stupid, inaccurate, inexact, untruthful, inappropriate, unsuitable unacceptable, improper and just plain wrong.
> > >
> > >
> > >
> > > The last 1/3 of Nova Romans will just roll their eyes and delete the posts as this is the crisis de jour of Nova Roma.
> > >
> > >
> > >
> > > For what it is worth Modianus was my colleague last year and if elected he will be my colleague this year.
> > >
> > > If that is not a consecutive term I do not know what is. The law is crystal clear on this point and given Nova Roman law that in and of it self is a miracle.
> > >
> > >
> > >
> > > The letter and the sprit of the law requires a full two year break of before a former Censor can stand for election to the office. Some have said that given ancient Roman law and custom as a single censor I should step down. Aren't these same people strong supporters of Modianus and his second term even though the Ancient Romans outlawed second terms for Censors?
> > >
> > >
> > >
> > > Vale
> > >
> > >
> > >
> > > Tiberius Galerius Paulinus
> > >
> > > Censor
> > >
> > >
> > >
> > >
> > >
> > >
> > >
> > >
> > >
> > >
> > >
> > >
> > > To: Nova-Roma@yahoogroups.com
> > > From: m.iul.severus.consul@
> > > Date: Thu, 14 May 2009 13:31:11 -0500
> > > Subject: Re: [Nova-Roma] Re: Problem with Censor Candidate
> > >
> > >
> > >
> > >
> > >
> > >
> > >
> > >
> > > Salve Senator Caesar,
> > >
> > > Thank you very much, indeed. I was hoping that you will cite that law, because my colleague M. Curiatius Complutensis and I, studied it carefully before making a decision.
> > > The law says: The presiding magistrate (in this case, the Consul Maior) shall have the responsibility, et al...
> > > The Censors shall assist...
> > > Do you believe that such assistance is compelling for the presiding magistrate, who has the responsibility for the process?
> > > Moreover, what kind of assitance is to be requested from the Censor? Is it possible that the presiding magistrate decides, within his scope of responsibility, that he has found enough assitance from the Cohors Censoris, after consulting with the Rogators, who are invested by the law with the obligation to check the elegibility of the candidates?
> > > Still more, if Censor Ti. Galerius Paulinus thought that he had to be consulted, why didn't he say a single word to the Consuls?
> > > Maybe, just maybe, Consul Complutensis would have covered any angle re the elegibility of a candidate, by consulting with somebody else than his colleage and the Rogators. But I believe that he has all the imperium needed to make decisions according to his legal responsibility.
> > > I'll wait for your commentaries with sincere and constructive interest.
> > >
> > > Vale,
> > >
> > > M•IVL•SEVERVS
> > > CONSVL•NOVƕROMÆ
> > >
> > > SENATOR
> > > CONSVL•PROVINCIƕMEXICO
> > >
> > > On Thu, May 14, 2009 at 1:07 PM, Gnaeus Iulius Caesar <gn_iulius_caesar@> wrote:
> > >
> > >
> > >
> > >
> > >
> > >
> > >
> > >
> > >
> > > Salve Consul.
> > >
> > > Thank you for the reply. Please find the text below.
> > >
> > >
> > > Vale bene
> > > Cn. Iulius Caesar
> > >
> > > Lex Fabia de ratione comitiorum centuriatorum
> > >
> > > Section 2.B
> > >
> > > The presiding magistrate shall have the responsibility for taking all reasonable precautions to ensure that candidates for a vote hold whatever qualifications are required by law. The Censors shall assist in such efforts as to the best of their ability.
> > >
> > > http://novaroma.org/nr/Lex_Fabia_de_ratione_comitiorum_centuriatorum_%28Nova_Roma%29
> > >
> > >
> > >
> > >
> > >
> > >
> > >
> > >
> > >
> > >
> > >
> > >
> > >
> > >
> > >
> > >
> > >
> > >
> > >
> > >
> > >
> > >
> > >
> > >
> > >
> > >
> > >
> > >
> > >
> > > .
> > >
> > >
> > >
> > >
> > >
> > >
> > > Messages in this topic (68) Reply (via web post) | Start a new topic
> > >
> > > Messages | Members
> > >
> > >
> > > Change settings via the Web (Yahoo! ID required)
> > > Change settings via email: Switch delivery to Daily Digest | Switch format to Traditional
> > > Visit Your Group | Yahoo! Groups Terms of Use | Unsubscribe
> > >
> > >
> > >
> > >
> > > Recent Activity
> > >
> > >
> > > 5
> > > New MembersVisit Your Group
> > >
> > >
> > >
> > > Give Back
> > > Yahoo! for Good
> > >
> > > Get inspired
> > > by a good cause.
> > >
> > > Y! Toolbar
> > > Get it Free!
> > >
> > > easy 1-click access
> > > to your groups.
> > >
> > > Yahoo! Groups
> > > Start a group
> > >
> > > in 3 easy steps.
> > > Connect with others.
> > > .
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>
Group: Nova-Roma Message: 65311 From: marcuscorneliusdexter Date: 2009-05-15
Subject: Re: Drowning the Dummies & Saving the Kittens
Arggh! That makes me crazy. What's wrong with people that they would drown little kittens? Thank (the) God(s) you were there.

The first good Roman cat names that popped into mind:

Felix (of course)
Venus
Apollo
Diana
Nero
Hecate
Vulcan

Some others:

Egyptian:
Bast
Mau
Set

Norse:
Freya (the goddess was often depicted in a chariot pulled by cats)
Thor

Turkish:
Aslan

Shakespeare:
Grimalkin (the witches' cat from Macbeth)

Valete!
M.Cor.Dexter


--- In Nova-Roma@yahoogroups.com, violetphearsen@... wrote:
>
>
>
>
>
>
>
>
> Salvete,
>  
> On either March 14 or May 14, a procession carrying argei took place around the shrines in Rome, probably counterwise. The procession included the Flamen Dialis, the Flaminica, the Vestal Virgins and the praetor urbanus. The procession culminated at the river Tiber, where 30 (or 27) effigies were thrown into the river by the Vestal Virgins from the Bridge of Sublicius. Known as the Drowning of the Dummies, it is said the Romans did not even know which deity was being honored or appeased in these rituals involving argei. The argei were bundles of rushes resembling people bound hand and foot. The rituals were an act of purification from all the evils of the year, which the argei personified.
>  
>
> Early this morning, I wove two argei using soft rushes. I made two hand-size figures, one male and one female. Using leftover rushes, I tied the hands and feet together. I laid the argei as near to the fire in our hearth as was safe and offered the figures to Vesta, asking her to purify all Nova Romans from all the evils of the year. Mola Salsa was thrown into the fire.
> There is no river nearby like at my old home. Now we live within walking distance of the ocean. With my two VestaI apprentices and one friend in tow, I walked to the ocean. I waded in up to my waist and after another supplication to Vesta, I tossed the two argei as far as I could. I waited on the beach for about an hour just to make sure the waves did not bring them back, but we never saw the argei again.
>  
> What we did see was a man walking up the beach to the edge of the waves just as we were leaving. Our friend noticed that the bag he was was holding was moving. She yelled out at him and he panicked, dropped the bag and ran away. My friend ran after him and got the license plate number of his truck. 
> Meanwhile, my apprentices and I went to see what was moving inside the bag. It was a shopping bag, the kind you get at the mall. The handles were tied together. We tore one end of the bag open and inside we found six tiny kittens.
> We took them immediately to our veterinarian, who told us they were about three weeks old and still needed to be nursed. Our friend reported the man to the SPCA and they are investigating. We are hoping that he might tell us where the kittens' mother is, but for now the kittens are being bottled fed.
> Our friend has decided to keep them. Since we found them after the argei ritual, she would like to give them Roman names and asked us for suggestions.
> Any suggestions? There are three male and three female kittens. Thank you.
>  
> Vale bene in pace Deorum,
>  
> Maxima Valeria Messallina
> Sacerdos Vestalis 
>  
>
>
> "Nihil apud Romanos Templo Vestae sanctius habetur."
> "Among the Romans nothing is held more holy than the Temple of Vesta."
>
Group: Nova-Roma Message: 65312 From: C. Maria Caeca Date: 2009-05-15
Subject: Re: Drowning the Dummies & Saving the Kittens
Salve et Salvete,
Would it be impious to name one of the little girls Vesta's gift? In Latin,
naturally! I, too, am so glad you were there! Best of luck with you
little, blessed, magical kitties!

Vale et Valete,
. Maria Caeca, who would come begging for one, if that wouldn't get her
evicted.
Group: Nova-Roma Message: 65313 From: Gaius Equitius Cato Date: 2009-05-15
Subject: Re: Problem with Censor Candidate
Cato Maiori sal.

Salve!

Once gain, we do not live in ancient Rome; we live in a restoration of the Roman Respublica in the modern age.

--- In Nova-Roma@yahoogroups.com, "Maior" <rory12001@...> wrote:

> "Letter and spirit of the law" *sigh*
>
> Paulinus why are you and Cato constantly using cultural references that don't even come from Republican Rome? The 'letter and spirit of the law' isn't a Roman concept at all.
>
> I wish you both would truly respect Nova Roma and the cultus deorum by learning our culture. You have 12 years of citizenship between you.
> valeas
> M. Hortensia Maior


Maior, maybe you should learn about Nova Roma and her culture and laws.

The tribunes are given the power

"To pronounce intercessio (intercession; a veto) against the actions of any other magistrate (with the exception of the dictator and the interrex), Senatus consulta, magisterial edicta, religious decreta, and leges passed by the comitia when the spirit and / or letter of this Constitution...are being violated thereby" (Const. NR IV.A.7.a)

Look at that. The concept of the "letter and / or spirit" is right there. In our Constitution - the highest legal authority we have in the Respublica.

Vale,

Cato
Group: Nova-Roma Message: 65314 From: David Kling Date: 2009-05-15
Subject: Re: Problem with Censor Candidate
Caeso Fabius Buteo Modianus Paulino salutem dicit

I happen to know what consecutive means and what you are arguing is not consecutive.  You seem to forget that Laenas was your colleague, and service is not retroactive therefore it is not consecutive.  Consecutive means without interruption.  Of course a few people have a problem with me being a candidate (ie., Sulla, you, et al).  Instead of putting together a reasonable campaign for your candidate you choose to trump up some absurd legality by changing the definition of words.  If only we could have a reasonable campaign without having to resort to perceived loopholes and changing the definition of words.  Perhaps you could get a second job working for Webster's Dictionary rewriting the definition of words to suit you. 

Vale:

Caeso Fabius Buteo Modianus

On Fri, May 15, 2009 at 12:51 AM, Timothy or Stephen Gallagher <spqr753@...> wrote:

There is a legitimate question about the eligibility of one candidate for Censor. If the use of the word consecutive is disturbing the progress of Nova Roma then have the candidate who is causing this problem quit the race and find another candidate. Or is the election of this individual more important than the Republic?
 
Vale
 
Paulinus



Group: Nova-Roma Message: 65315 From: Gaius Equitius Cato Date: 2009-05-15
Subject: Re: Problem with Censor Candidate
Cato omnibus in foro SPD

Salvete!

Just to set the record straight: my candidacy does not belong to anyone but me. I am not beholden to anyone except you, the People of this Respublica, for whom I intend to use all the intellectual capability I have.

Valete!

Cato
Group: Nova-Roma Message: 65316 From: marcushoratius Date: 2009-05-15
Subject: EIDUS MAESIAE: Mercurialia
M. Moravius Piscinus Horatianus Quiritibus et omnibus salutem plurimam dicit: Mercurius felicitatem in nos impertiat.

Hodie est Idus Maiae; haec dies nefastus piaculum est: feriae Iovi; Mercuralia: Mecurio et Maiae ad circum maximum

"Glorious Mercury, grandson of Atlas, be present here today as You were once upon Arcadia's hill, a Pleiad's son by Jove. Arbiter in peace and in arms among the Gods of the heavens above and on earth, traveler on winged feet, You who enjoys the lyre and who takes pleasure in whoever glistens with the wrestler's ointment, You who has taught eloquent speech in all tongues, for You on the Ides of May, the Fathers once dedicated a sacred shrine near the Circus and named this day ever after to be Your feast day." ~ Ovid Fasti 5.663-70

AUC 258 / 495 BCE: Dedication of the Temple of Mercurius on the Aventine Hill

The location of the Temple of Mercurius was near the Circus Maximus (CIL 11.3592). Very early in the Republic there was a guild of merchants, a collegia of Mercurales or mercatores, associated with this temple. The location, at that date would suggest that this was a plebeian cultus originally. His introduction to Rome came from Greek Hermes at the time when extensive trade of grain from Sicily and other parts of Magna Graecae began. Whether a Mercurius was at Rome before this time, and what may have been his character, cannot be know. There is no evidence of an earlier Mercurius, so we are left only with an imported Roman cultus for Greek Hermes. At Rome Mercurius remained primarily a God of Trade. Other aspects of Mercurius as a civilizing God of athletics and eloquence, inventor of the lyre, messenger of the Gods, God of thieves and liars, all came from Greek influence. Even among the Samnites where He appears as psychopomp, He is named after the Greek as Eclus on the Tavolo Agnone in association with other chthonic deities and Ceres.


"Mercurius, by Atlas born to Maia, God who fashioned our uncivilized ancestors into cultured men of urbane speech and athletic bearing, to You I sing, Messenger of the Gods and of mighty Jove, inventor of the curved lyre, it pleases You to compose secret jokes and play pranks skillfully. Gladly You restore pious souls to their proper places and by the golden staff confine the trivial quarrel. Dear are You to the Gods above and below." ~ Horace Carmina 1.10.1-8; 20-24

How is Mercurius both a son of Atlas and is said at another time to be the son of Jupiter? The answer is that the Romans recognized that there were more than one Mercurius.

"One Mercurius has Caelus as father and Dies as mother (Sky and Day). He is represented in a state of sexual excitation traditionally said to be due to passion inspired by the sight of Proserpina. Another is the son of Valens and Phoronis. This is the subterranean Mercurius identified with Trophonius. The third, the son of the third Jove and Maia; the legends make Him the father of Pan by Penelope. The fourth has the Nile as father; the Egyptians deem it sinful to pronounce His name. The fifth, worshipped by the people of Pheneus, is said to have killed Argus and consequently to have fled in exile to Egypt, where He gave the Egyptians their laws and letters. His Egyptian name is Theuth, which is also the name in the Egyptian calendae for the first month of their year." ~ M. Tullius Cicero, De Natura Deorum 3.56


The first Mercurius mentioned by Cicero is seen in the tintinnabula hung about the front doors of Roman houses, or set up as statues in gardens. These ithyphallic Mercuri, at times with multiple phalli protruding from such charms, and likewise with the herms, were intended to ward off ill-rumors, the evil eye, disease, and even robbers. It is His association with the Underworld, leading souls to the realm of Orcus, that He provided protection against such ills. Phallic charms were displayed in many ways, always with a similar purpose of warding off evil and disease. Not all of these fascina were associated with Mercurius however. Others were associated with Hercules, Silvanus, and of course Priapus. As the son of Caelus and Dies, this is also the Mercurius of astrologers.

"Mercurius Cyllenius, principle author of all sacred knowledge, at times within Heaven, at other times travelling within the starry signs to open the celestial paths to the highest parts above and the lowest paths beneath the earth. You stitch together the stars in the empty void of space into constellations, name them and determine their course; may it have been for us to reverently use the greater powers of the universe that You make, pondering them, not in all matters, but in the potential of things in themselves, and to learn of the divine plan set for the greatest nations." ~ Manilius Astronomicon 1.30ff


The second Mercurius comes from Greek legend. He and his brother Agamedes were famed architects. The Temple of Apollo at Delphi was one of many buildings attributed to them. Another was the treasuries of King Augeas of Elis and that of Hyrieus of Boeotia. It was said that the brothers had cleverly designed the latter treasure with a secret entrance with which they then pilfered from Hyrieus. The king laid a trap, catching Agamedes in the act. To save himself from betrayal by Agamedes, Trophonius cut off his brother's head, but then had to flee Hyrieus anyway. The earth opened a chasm to receive him at Lebadea and by command of Apollo a cultus was established for Trophonius as the oracle of Zeus Trophonius (Pausanius 9.37: 4). However, Cicero tells a different story. After they completed the Delphic Temple of Apollo, Trophonius and Agamedes asked Apollo for a reward. In return for their work, He promised that seven days hence they would receive the best gift that could be given to men. On the seventh day they both died a peaceful death (Tusculanae Quaestiones 1.114). We might consider this Mercurius to be the patron of thieves found in the plays of Plautus.

"Praise and thanks we ought justly to give to the great God of treachery (Mercurius), for surely there is no end in sight to our own slanderous ways, our deceitfulness or our slyness." ~ Plautus Asinaria 545-6

"(O Mercury) whether I have falsely called You to bear witness in the past, or deceitfully called upon Jupiter not to hear my empty promises, or if there is some other god or goddess that I knowingly deceived, wash away my past perjuries, wash away yesterday's perfidious words, and allow me new perjuries to make when the new day dawns, and make the gods be indifferent to my lies. Grant that I may profit, grant joy in making a profit, grant that I may enjoy once more swindling my customers with deceitful words." ~ Ovid Fasti 5.681-90


The fourth and fifth Mercuri of Egypt, and even the later Trismegistis of Hermetism, do not concern us here. Today saw a sacrifice to Maia as mother of Mercurius, in a joint recognition at His Temple. Also today held a festival for Jupiter. Thus today's Mecurialia is really for the third Mercurius identified by Cicero. It is He that is identified as Messenger of the Gods.

"Mercury, Cyllene's Glory, Heaven's pride, Messenger with the clever tongue, around whose golden staff the serpent coil, may it shine brightly among the Gods. May You enjoy Your stolen loves, whether You desire Venus or Ganymede, and on the Ides may Your Mother's altar be adorned with laurels, and Your grandfather Atlas bear a lighter load." ~ Martial Epigrammata 7.74

"It is well. Nothing more ample do I pray, O Maia's son, save that You will make these my gifts last throughout my life. May You, Mercurius, make plump the riches of my house and all else there, spare my natural talents in any case, and as usual, may You remain the primary guardian over me." ~ Q. Horatius Flaccus, Satura 2.6.4-5; 2.6.14-5


Our thought for today is from Marcus Aurelius, Meditations 12.6

"Practice thyself even in the things which thou despairest of accomplishing. For even the left hand, which is ineffectual for all other things for want of practice, holds the bridle more vigorously than the right hand; for it has been practiced in this."
Group: Nova-Roma Message: 65317 From: Diana Octavia Aventina Date: 2009-05-15
Subject: Re: Problem with Censor Candidate
Salvete all,
 
I have to say this could very well be one of the stupidest arguments I have ever heard in NR and there have been more stupid arguments here than I can count. 
 
If we don't want Modianus as Censor, then we don't vote for him. But the argument presented to keep him out of the election just doesn't work. All we are doing is proving once again that all we do is argue here, even if our intentions are noble. It's like none of us can even have a civil conversation anymore in the ML.
 
Valete,
Diana
Group: Nova-Roma Message: 65318 From: marcushoratius Date: 2009-05-15
Subject: Re: Problem with Censor Candidate
M. Moravius Piscinus C. Equitio Catoni s. p. d.

I have a problem with your statement here in light of your past performance as a magistrate.

As Aedilis Curulis you mostly neglected your magisterial duties. The only thing of note from then was your attempt to usurp the authority of the consul. Oh, yes, and the three months you applied your "intellectual capability" to present a spurious charge against a Citizen and argued against the law that garanteed him the right not to be forced to testify. In the end you admitted to your incompetence in presenting your client's case.

Then as praetor, I can't seem to remember anything you did while in office, except that you again tried to hold a session of the Senate when the consules were not exactly unavailable. And then it was for a single item, supercilious and roundly defeated.

Where once I had endorsed your candidacy for the office of praetor experience has taught us that your "capability" is only something you like to pose on the lists, but that it is notably lacking when it comes to performing magisterial duties.


--- In Nova-Roma@yahoogroups.com, "Gaius Equitius Cato" <mlcinnyc@...> wrote:
>
> Cato omnibus in foro SPD
>
> Salvete!
>
> Just to set the record straight: my candidacy does not belong to anyone but me. I am not beholden to anyone except you, the People of this Respublica, for whom I intend to use all the intellectual capability I have.
>
> Valete!
>
> Cato
>
Group: Nova-Roma Message: 65319 From: Gaius Equitius Cato Date: 2009-05-15
Subject: Re: Problem with Censor Candidate
Cato Moravio Piscinosal.

You must have been thinking of another Curule Aedile. Perhaps you could speak with Agricola about the work done on the Macellum, etc., or even read back through the archives of the Respublica.

To correct you again, I was *asked* to serve as an advocatus for a citizen, which is a right guaranteed under our law. That I lost that case is of no particular importance, although it does give you a chance to crow.

And, yet again correct you, I was *asked*, by a consul, to open a session of the Senate.

Selective memory is a delightful thing.

Vale,

Cato
Group: Nova-Roma Message: 65320 From: marcushoratius Date: 2009-05-15
Subject: EDORSEMENT FOR K. FABIUS MODIANUS
M. Moravius Piscinus Horatianus Pontifex Maximus, Magister Collegii Augurum, Flamen Carmentalis, Senator Consularius Quiritibus, cultoribus Deorum et omnibus: salutem plurimam dicit:

Iubeo bono animo esse.

There is only one capable and experienced candidate in the race for Censor suffectus. Pontifex Caeso Fabius Buteo Modianus has served in this office before with distinction, as well as he has in his other offices, both sacerdotal and magisterial. The same cannot be said of his opponent.

There are diverse tasks assigned to the office of Censor. All of you have dealt with the office of Censor while joining Nova Roma. Likely you were in contact with one of the many scriba who serve in the cohors censorium. The office functions only with a capable staff. Modianus built such a staff to work with him in the office of Censor, carrying on the work begun by his predecessors to the office. His opponent, Cato, OTOH was rarely visible to the cohors of the Aediles, or to his colleague. It was T. Iulius Sabinus performed the duties of Aedilis Curulis that year, along with his staff, while Cato neglected his magisterial duties in pursuit of honors that did not belong to his office.

The purpose of the cursus honorum is to see whether an individual can and will perform well, directing a staff, dealling with issues critical to the functioning of our Res Publica Libera. Nova Roma is becoming more complex and needs experienced and capable magistrates. It does not need actors, posers, incompetents holding offices that are critical for our future.

Therefore I very strongly recommend that everyone vote for Caeso Modianus for the office of Censor suffectus, the only real candidate for this important office.
Group: Nova-Roma Message: 65321 From: David Kling Date: 2009-05-15
Subject: Re: EDORSEMENT FOR K. FABIUS MODIANUS
Caeso Fabius Buteo Modianus M. Moravio Piscino Horatiano salutem dicit

Thank you for your kind words, they are very much appreciated.

Vale;

Modianus

On Fri, May 15, 2009 at 8:36 AM, marcushoratius <MHoratius@...> wrote:


M. Moravius Piscinus Horatianus Pontifex Maximus, Magister Collegii Augurum, Flamen Carmentalis, Senator Consularius Quiritibus, cultoribus Deorum et omnibus: salutem plurimam dicit:

Iubeo bono animo esse.

There is only one capable and experienced candidate in the race for Censor suffectus. Pontifex Caeso Fabius Buteo Modianus has served in this office before with distinction, as well as he has in his other offices, both sacerdotal and magisterial. The same cannot be said of his opponent.

There are diverse tasks assigned to the office of Censor. All of you have dealt with the office of Censor while joining Nova Roma. Likely you were in contact with one of the many scriba who serve in the cohors censorium. The office functions only with a capable staff. Modianus built such a staff to work with him in the office of Censor, carrying on the work begun by his predecessors to the office. His opponent, Cato, OTOH was rarely visible to the cohors of the Aediles, or to his colleague. It was T. Iulius Sabinus performed the duties of Aedilis Curulis that year, along with his staff, while Cato neglected his magisterial duties in pursuit of honors that did not belong to his office.

The purpose of the cursus honorum is to see whether an individual can and will perform well, directing a staff, dealling with issues critical to the functioning of our Res Publica Libera. Nova Roma is becoming more complex and needs experienced and capable magistrates. It does not need actors, posers, incompetents holding offices that are critical for our future.

Therefore I very strongly recommend that everyone vote for Caeso Modianus for the office of Censor suffectus, the only real candidate for this important office.




Group: Nova-Roma Message: 65322 From: Gnaeus Iulius Caesar Date: 2009-05-15
Subject: Re: Problem with Censor Candidate
Salve Consul.

Oh, I suppose an extra point to consider is that recently we had a similar situation, or so it seems to me.

http://groups.yahoo.com/group/Nova-Roma/message/62796

Publius Constantinus Placidus had been Plebian Aedile last year. This year - with a gap between when he completed his term on 31st December and when he announced his candidacy on April 8th, he was unable to stand, because he would not be able to serve, under the same terms of the Lex Cornelia Iunia de definitione intervallorum magistratuum. That was because in there was no distinction made between Plebian Aedile and Curule Aedile.

The point is he had a gap of three months. The argument that will no doubt be advanced is that there was no one in office as Curule Aedile, so there is the difference, except if you note his post he too recognises that it is the term that is the determining factor:

"Contrary to what I stated in my latest message here, I wish to revoke and cancel my candidacy as Aedilis Plebis since I am now running for Curule Aedile. Indeed, according to the Lex Cornelia Iunia de definitione intervallorum magistratuum, I cannot hold the same office, or run for it, in two consecutive years."

Note - "or run for it, in two consecutive years".

The reason why he could not hold the same office at any time in two consecutive years is that the Aedileship is a one year term. Therefore at no time during that term could he hold that office, regardless of whether the position was occupied on January 1st to April to April 1st or whether it was empty.

The situation seems exactly the same for Modianus. Whether the censorship was occupied or not prior to the call for candidates is irrelevant. It is the same term of 24 months from January 1st 2009 to December 31st 2010, and Modianus cannot hold the same office.

Regardless of whether his name remains on the ballot or not, whether people vote him in as the majority candidate, it matters not. He cannot hold office, just as Placidus could not. It doesn't matter about Laenas sitting in the office for a few months, it is the TERM, that matters.

Of course if he stands, is elected and serves in contravention of the same law that prevented Placidus from standing, every sing act that he does ex officio as Censor will also be illegal. The law does not say he can't stand for election, it says he cannot serve. Therefore regardless of whether he wins, the law says he cannot serve. Every appointment, or removal, or nota issued he makes collegiately will be made legally only by one Censor, and thus will be invalid and illegal where collegiate decisions are required by law. It will open up a huge can of worms potentially.

The effect of the law on his powers and decisions would be ongoing - since the law says cannot serve that would taint every decision he made.

Just a few points to consider: consistency in the application of the law as per Placidus and the future of the censorial decision making process.

Vale bene
Cn. Iulius Caesar


--- In Nova-Roma@yahoogroups.com, M•IVL• SEVERVS <m.iul.severus.consul@...> wrote:
>
> Salve Senator Caesar,
>
> Thank you very much, indeed. I was hoping that you will cite that law,
> because my colleague M. Curiatius Complutensis and I, studied it
Group: Nova-Roma Message: 65323 From: Ugo Coppola Date: 2009-05-15
Subject: Re: Problem with Censor Candidate
> Salve Consul.
>
> Oh, I suppose an extra point to consider is that recently we had a similar situation, or so it seems to me.
>
> http://groups.yahoo.com/group/Nova-Roma/message/62796
[SNIP]

Salve, Caesar, et omnes. I think you are right. I worked as a scriba for Modianus when he was Censor, i.e. from the beginning of 2007 to the end of 2008. So, according to the Lex you quoted, Modianus, having served as a Censor for the whole course of 2007 and 2008, would not be able to run for Censor again in 2009, exacly as I have not been able to run for Aedilis Plebis in 2009 after having served as such in 2007 and 2008. If both of us wished to run for the same respective offices we have held in 2007 and 2008, we would have to wait until 2010.

Bene vale et valete,
Placidus
Group: Nova-Roma Message: 65324 From: Robert Woolwine Date: 2009-05-15
Subject: Re: Problem with Censor Candidate
Amd yet you have no problem with a candidate who broke the law and brought NR to the brink of a lawsuit? Interesting. Very interesting.

--- In Nova-Roma@yahoogroups.com, "marcushoratius" <MHoratius@...> wrote:
>
> M. Moravius Piscinus C. Equitio Catoni s. p. d.
>
> I have a problem with your statement here in light of your past performance as a magistrate.
>
> As Aedilis Curulis you mostly neglected your magisterial duties. The only thing of note from then was your attempt to usurp the authority of the consul. Oh, yes, and the three months you applied your "intellectual capability" to present a spurious charge against a Citizen and argued against the law that garanteed him the right not to be forced to testify. In the end you admitted to your incompetence in presenting your client's case.
>
> Then as praetor, I can't seem to remember anything you did while in office, except that you again tried to hold a session of the Senate when the consules were not exactly unavailable. And then it was for a single item, supercilious and roundly defeated.
>
> Where once I had endorsed your candidacy for the office of praetor experience has taught us that your "capability" is only something you like to pose on the lists, but that it is notably lacking when it comes to performing magisterial duties.
>
>
> --- In Nova-Roma@yahoogroups.com, "Gaius Equitius Cato" <mlcinnyc@> wrote:
> >
> > Cato omnibus in foro SPD
> >
> > Salvete!
> >
> > Just to set the record straight: my candidacy does not belong to anyone but me. I am not beholden to anyone except you, the People of this Respublica, for whom I intend to use all the intellectual capability I have.
> >
> > Valete!
> >
> > Cato
> >
>
Group: Nova-Roma Message: 65325 From: Gnaeus Iulius Caesar Date: 2009-05-15
Subject: Re: Problem with Censor Candidate
Salve Placide.
 
Thank you Placide.
 
In fact I think as it is the TERM that matters here, in your case you only needed to go to the end of 2009, so you could candidate for the 2010 term as Curule Aedile, but for Modianus as the Censorial term is 24 months, it would in fact be the 2011 term he could candidate as Censor for, standing in the 2010 end of year elections.
 
Vale bene
Caesar

Sent: Friday, May 15, 2009 8:03 AM
Subject: [Nova-Roma] Re: Problem with Censor Candidate

> Salve Consul.
>
> Oh, I suppose an extra point to consider is that recently we had a similar situation, or so it seems to me.
>
>
title="http://groups.yahoo.com/group/Nova-Roma/message/62796 CTRL + Click to follow link" href="http://groups.yahoo.com/group/Nova-Roma/message/62796">http://groups.yahoo.com/group/Nova-Roma/message/62796
[SNIP]

Salve, Caesar, et omnes. I think you are right. I worked as a scriba for Modianus when he was Censor, i.e. from the beginning of 2007 to the end of 2008. So, according to the Lex you quoted, Modianus, having served as a Censor for the whole course of 2007 and 2008, would not be able to run for Censor again in 2009, exacly as I have not been able to run for Aedilis Plebis in 2009 after having served as such in 2007 and 2008. If both of us wished to run for the same respective offices we have held in 2007 and 2008, we would have to wait until 2010.

Bene vale et valete,
Placidus



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Group: Nova-Roma Message: 65326 From: Lucius Cornelius Cicero Date: 2009-05-15
Subject: Re: Problem with Censor Candidate
Considering all of this it is obvious that if he has the interests of NR at heart he would rescind his candidacy, and any of his supporters who care for the republic should encourage him to do so. Even if it was a gray area, which it's not, that would be the sensible and honourable thing to do.

--- In Nova-Roma@yahoogroups.com, "Gnaeus Iulius Caesar" <gn_iulius_caesar@...> wrote:
>
> Salve Consul.
>
> Oh, I suppose an extra point to consider is that recently we had a similar situation, or so it seems to me.
>
> http://groups.yahoo.com/group/Nova-Roma/message/62796
>
> Publius Constantinus Placidus had been Plebian Aedile last year. This year - with a gap between when he completed his term on 31st December and when he announced his candidacy on April 8th, he was unable to stand, because he would not be able to serve, under the same terms of the Lex Cornelia Iunia de definitione intervallorum magistratuum. That was because in there was no distinction made between Plebian Aedile and Curule Aedile.
>
> The point is he had a gap of three months. The argument that will no doubt be advanced is that there was no one in office as Curule Aedile, so there is the difference, except if you note his post he too recognises that it is the term that is the determining factor:
>
> "Contrary to what I stated in my latest message here, I wish to revoke and cancel my candidacy as Aedilis Plebis since I am now running for Curule Aedile. Indeed, according to the Lex Cornelia Iunia de definitione intervallorum magistratuum, I cannot hold the same office, or run for it, in two consecutive years."
>
> Note - "or run for it, in two consecutive years".
>
> The reason why he could not hold the same office at any time in two consecutive years is that the Aedileship is a one year term. Therefore at no time during that term could he hold that office, regardless of whether the position was occupied on January 1st to April to April 1st or whether it was empty.
>
> The situation seems exactly the same for Modianus. Whether the censorship was occupied or not prior to the call for candidates is irrelevant. It is the same term of 24 months from January 1st 2009 to December 31st 2010, and Modianus cannot hold the same office.
>
> Regardless of whether his name remains on the ballot or not, whether people vote him in as the majority candidate, it matters not. He cannot hold office, just as Placidus could not. It doesn't matter about Laenas sitting in the office for a few months, it is the TERM, that matters.
>
> Of course if he stands, is elected and serves in contravention of the same law that prevented Placidus from standing, every sing act that he does ex officio as Censor will also be illegal. The law does not say he can't stand for election, it says he cannot serve. Therefore regardless of whether he wins, the law says he cannot serve. Every appointment, or removal, or nota issued he makes collegiately will be made legally only by one Censor, and thus will be invalid and illegal where collegiate decisions are required by law. It will open up a huge can of worms potentially.
>
> The effect of the law on his powers and decisions would be ongoing - since the law says cannot serve that would taint every decision he made.
>
> Just a few points to consider: consistency in the application of the law as per Placidus and the future of the censorial decision making process.
>
> Vale bene
> Cn. Iulius Caesar
>
>
> --- In Nova-Roma@yahoogroups.com, M•IVL• SEVERVS <m.iul.severus.consul@> wrote:
> >
> > Salve Senator Caesar,
> >
> > Thank you very much, indeed. I was hoping that you will cite that law,
> > because my colleague M. Curiatius Complutensis and I, studied it
>
Group: Nova-Roma Message: 65327 From: Jesse Corradino Date: 2009-05-15
Subject: Re: Drowning the Dummies & Saving the Kittens
I have two cats named Caesar and Roman.  They're fun names :)
 
> To: Nova-Roma@yahoogroups.com
> From: iwn2000@...
> Date: Fri, 15 May 2009 04:55:37 +0000
> Subject: [Nova-Roma] Re: Drowning the Dummies & Saving the Kittens
>
> Arggh! That makes me crazy. What's wrong with people that they would drown little kittens? Thank (the) God(s) you were there.
>
> The first good Roman cat names that popped into mind:
>
> Felix (of course)
> Venus
> Apollo
> Diana
> Nero
> Hecate
> Vulcan
>
> Some others:
>
> Egyptian:
> Bast
> Mau
> Set
>
> Norse:
> Freya (the goddess was often depicted in a chariot pulled by cats)
> Thor
>
> Turkish:
> Aslan
>
> Shakespeare:
> Grimalkin (the witches' cat from Macbeth)
>
> Valete!
> M.Cor.Dexter
>
>
> --- In Nova-Roma@yahoogroups.com, violetphearsen@... wrote:
> >
> >
> >
> >
> >
> >
> >
> >
> > Salvete,
> >  
> > On either March 14 or May 14, a procession carrying argei took place around the shrines in Rome, probably counterwise. The procession included the Flamen Dialis, the Flaminica, the Vestal Virgins and the praetor urbanus. The procession culminated at the river Tiber, where 30 (or 27) effigies were thrown into the river by the Vestal Virgins from the Bridge of Sublicius. Known as the Drowning of the Dummies, it is said the Romans did not even know which deity was being honored or appeased in these rituals involving argei. The argei were bundles of rushes resembling people bound hand and foot. The rituals were an act of purification from all the evils of the year, which the argei personified.
> >  
> >
> > Early this morning, I wove two argei using soft rushes. I made two hand-size figures, one male and one female. Using leftover rushes, I tied the hands and feet together. I laid the argei as near to the fire in our hearth as was safe and offered the figures to Vesta, asking her to purify all Nova Romans from all the evils of the year. Mola Salsa was thrown into the fire.
> > There is no river nearby like at my old home. Now we live within walking distance of the ocean. With my two VestaI apprentices and one friend in tow, I walked to the ocean. I waded in up to my waist and after another supplication to Vesta, I tossed the two argei as far as I could. I waited on the beach for about an hour just to make sure the waves did not bring them back, but we never saw the argei again.
> >  
> > What we did see was a man walking up the beach to the edge of the waves just as we were leaving. Our friend noticed that the bag he was was holding was moving. She yelled out at him and he panicked, dropped the bag and ran away. My friend ran after him and got the license plate number of his truck. 
> > Meanwhile, my apprentices and I went to see what was moving inside the bag. It was a shopping bag, the kind you get at the mall. The handles were tied together. We tore one end of the bag open and inside we found six tiny kittens.
> > We took them immediately to our veterinarian, who told us they were about three weeks old and still needed to be nursed. Our friend reported the man to the SPCA and they are investigating. We are hoping that he might tell us where the kittens' mother is, but for now the kittens are being bottled fed.
> > Our friend has decided to keep them. Since we found them after the argei ritual, she would like to give them Roman names and asked us for suggestions.
> > Any suggestions? There are three male and three female kittens. Thank you.
> >  
> > Vale bene in pace Deorum,
> >  
> > Maxima Valeria Messallina
> > Sacerdos Vestalis 
> >  
> >
> >
> > "Nihil apud Romanos Templo Vestae sanctius habetur."
> > "Among the Romans nothing is held more holy than the Temple of Vesta."
> >
>
>
>
>
> ------------------------------------
>
> Yahoo! Groups Links
>
> <*> To visit your group on the web, go to:
> http://groups.yahoo.com/group/Nova-Roma/
>
> <*> Your email settings:
> Individual Email | Traditional
>
> <*> To change settings online go to:
> http://groups.yahoo.com/group/Nova-Roma/join
> (Yahoo! ID required)
>
> <*> To change settings via email:
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> mailto:Nova-Roma-fullfeatured@yahoogroups.com
>
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>
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> http://docs.yahoo.com/info/terms/
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Group: Nova-Roma Message: 65328 From: Maxima Valeria Messallina Date: 2009-05-15
Subject: Re: Election results for aedilis plebis
Congratulations to M. Arminius Maior and I pray Vesta guide you in all matters.
Agrippa is quite right to thank you both, Maior and Acacius, for your willingness to serve. I thank you both very much.
 
Valete bene in pace Deorum,
 
Maxima Valeria Messallina
Sacerdos Vestalis
 


--- On Wed, 5/13/09, Gaius Vipsanius Agrippa <canadaoccidentalis@...> wrote:

From: Gaius Vipsanius Agrippa <canadaoccidentalis@...>
Subject: [Nova-Roma] Election results for aedilis plebis
To: nova-roma@yahoogroups.com, novaroma-announce@yahoogroups.com, "Comitia Plebis" <comitiaplebistributa@yahoogroups.com>
Date: Wednesday, May 13, 2009, 5:53 AM


Salvete

The results of the election for aedilis plebis are in. A special thank you goes out to the custodes and diribitores for their work in this election.

Marcus Arminius Maior is elected to the office. He carried 28 of the tribes to 6 for Quintus Gratius Acacius. Congratulations to the winner and thanks to both candidates for their willingness to serve the republic.

Gaius Vipsanius Agrippa
Tribunus Plebis

Group: Nova-Roma Message: 65329 From: violetphearsen@yahoo.com Date: 2009-05-15
Subject: Re: Hon. Coruncanius' posting status
<<--- On Thu, 5/14/09, PADRUIGTHEUNCLE@... PADRUIGTHEUNCLE@...> wrote:
I wish all you people would just start communicating privately with the appropriate officers rather than making these public announcements without benefit of fact.>>
 
 
Now, that would be a refreshing change!
 
 
Maxima Valeria Messallina 

Group: Nova-Roma Message: 65330 From: Maxima Valeria Messallina Date: 2009-05-15
Subject: Re: Comitia Populi Tributa results
Congratulations to Coruncanius, Placidus, Corva Guadialis, Graecus and Lentulus. I pray to Vesta she will always help you in the fulfillment of your duties. I thank you and all those who stood for election for their willingness to serve Nova Roma. 
I also thank Agricola and the Diribitores for their hard work and service.
 
Valete bene in pace Deorum,
 
Maxima Valeria Messallina
Sacerdos Vestalis
 


--- On Thu, 5/14/09, M.CVR.COMPLVTENSIS <complutensis@...> wrote:
 
M. Curiatius Complutensis Consul omnes civibus Novae Romae S.P.D.

Custos M. Lucretius Agricola has sent the results of the votation in the Comitia Populi Tributa.
On my behalf and on behalf of the Res Publica I want to thank the Custos and the Diribitores efforts to achieve these results in such a short time.

The Results of the elections are:

L. Coruncanius Cato was elected Aedilis Curulis by 18 tribes in the first round.
P. Aelius Constantinus Placidus was eleced Quaestor by 18 tribes in the first round.
Paula Corva Gaudialis was elected Diribitrix by 18 tribes in the third round.
M. Cornelius Gualterus Graecus was elected Diribitor by 11 tribes in the fourth round.
Cn. Cornelius Lentulus was elected Custos by 18 tribes in the first round.

My congratulations to the newly elected magistrates.

At the end of this message you can read the complete report of Custos M. Lucretius Agricola.

Curate ut valeatis

M. Curiatius Complutensis
Consul

Group: Nova-Roma Message: 65331 From: Maxima Valeria Messallina Date: 2009-05-15
Subject: Re: Drowning the Dummies & Saving the Kittens
Oh thank you! Those are great names. I will let you know which get chosen.
 
Vale bene in pace Deorum,
 
Maxima Valeria Messallina
 


--- On Thu, 5/14/09, marcuscorneliusdexter <iwn2000@...> wrote:

From: marcuscorneliusdexter <iwn2000@...>
Subject: [Nova-Roma] Re: Drowning the Dummies & Saving the Kittens
To: Nova-Roma@yahoogroups.com
Date: Thursday, May 14, 2009, 9:55 PM

Arggh! That makes me crazy. What's wrong with people that they would drown little kittens? Thank (the) God(s) you were there.

The first good Roman cat names that popped into mind:

Felix (of course)
Venus
Apollo
Diana
Nero
Hecate
Vulcan

Some others:

Egyptian:
Bast
Mau
Set

Norse:
Freya (the goddess was often depicted in a chariot pulled by cats)
Thor

Turkish:
Aslan

Shakespeare:
Grimalkin (the witches' cat from Macbeth)

Valete!
M.Cor.Dexter

--- In Nova-Roma@yahoogrou ps.com, violetphearsen@ ... wrote:
>
>
>
>
>
>
>
>
> Salvete,
>  
> On either March 14 or May 14, a procession carrying argei took place around the shrines in Rome, probably counterwise. The procession included the Flamen Dialis, the Flaminica, the Vestal Virgins and the praetor urbanus. The procession culminated at the river Tiber, where 30 (or 27) effigies were thrown into the river by the Vestal Virgins from the Bridge of Sublicius. Known as the Drowning of the Dummies, it is said the Romans did not even know which deity was being honored or appeased in these rituals involving argei. The argei were bundles of rushes resembling people bound hand and foot. The rituals were an act of purification from all the evils of the year, which the argei personified.
>  
>
> Early this morning, I wove two argei using soft rushes. I made two hand-size figures, one male and one female. Using leftover rushes, I tied the hands and feet together. I laid the argei as near to the fire in our hearth as was safe and offered the figures to Vesta, asking her to purify all Nova Romans from all the evils of the year. Mola Salsa was thrown into the fire.
> There is no river nearby like at my old home. Now we live within walking distance of the ocean. With my two VestaI apprentices and one friend in tow, I walked to the ocean. I waded in up to my waist and after another supplication to Vesta, I tossed the two argei as far as I could. I waited on the beach for about an hour just to make sure the waves did not bring them back, but we never saw the argei again.
>  
> What we did see was a man walking up the beach to the edge of the waves just as we were leaving. Our friend noticed that the bag he was was holding was moving. She yelled out at him and he panicked, dropped the bag and ran away. My friend ran after him and got the license plate number of his truck. 
> Meanwhile, my apprentices and I went to see what was moving inside the bag. It was a shopping bag, the kind you get at the mall. The handles were tied together. We tore one end of the bag open and inside we found six tiny kittens.
> We took them immediately to our veterinarian, who told us they were about three weeks old and still needed to be nursed. Our friend reported the man to the SPCA and they are investigating. We are hoping that he might tell us where the kittens' mother is, but for now the kittens are being bottled fed.
> Our friend has decided to keep them. Since we found them after the argei ritual, she would like to give them Roman names and asked us for suggestions.
> Any suggestions? There are three male and three female kittens. Thank you.
>  
> Vale bene in pace Deorum,
>  
> Maxima Valeria Messallina
> Sacerdos Vestalis 
>  
>
>
> "Nihil apud Romanos Templo Vestae sanctius habetur."
> "Among the Romans nothing is held more holy than the Temple of Vesta."
>


Group: Nova-Roma Message: 65332 From: Maxima Valeria Messallina Date: 2009-05-15
Subject: Re: Drowning the Dummies & Saving the Kittens
Oh what a great idea! Thank you. :)
Perhaps Scholastica could now provide me with the proper translation? *Hint*Hint*
 
Vale bene in pace Deorum,
 
Maxima Valeria Messallina


--- On Thu, 5/14/09, C. Maria Caeca <shoshanahathaway@...> wrote:

From: C. Maria Caeca <shoshanahathaway@...>
Subject: Re: [Nova-Roma] Re: Drowning the Dummies & Saving the Kittens
To: Nova-Roma@yahoogroups.com
Date: Thursday, May 14, 2009, 11:04 PM

Salve et Salvete,
Would it be impious to name one of the little girls Vesta's gift? In Latin,
naturally! I, too, am so glad you were there! Best of luck with you
little, blessed, magical kitties!

Vale et Valete,
. Maria Caeca, who would come begging for one, if that wouldn't get her
evicted.


Group: Nova-Roma Message: 65333 From: Maxima Valeria Messallina Date: 2009-05-15
Subject: Re: Drowning the Dummies & Saving the Kittens
Thank you! They are fun names. :)
 
Vale bene in pace Deorum,
 
Maxima Valeria Messallina


--- On Fri, 5/15/09, Jesse Corradino <woden66@...> wrote:

From: Jesse Corradino <woden66@...>
Subject: RE: [Nova-Roma] Re: Drowning the Dummies & Saving the Kittens
To: nova-roma@yahoogroups.com
Date: Friday, May 15, 2009, 9:05 AM

I have two cats named Caesar and Roman.  They're fun names :)
 
> To: Nova-Roma@yahoogrou ps.com
> From: iwn2000@gmail. com
> Date: Fri, 15 May 2009 04:55:37 +0000
> Subject: [Nova-Roma] Re: Drowning the Dummies & Saving the Kittens
>
> Arggh! That makes me crazy. What's wrong with people that they would drown little kittens? Thank (the) God(s) you were there.
>
> The first good Roman cat names that popped into mind:
>
> Felix (of course)
> Venus
> Apollo
> Diana
> Nero
> Hecate
> Vulcan
>
> Some others:
>
> Egyptian:
> Bast
> Mau
> Set
>
> Norse:
> Freya (the goddess was often depicted in a chariot pulled by cats)
> Thor
>
> Turkish:
> Aslan
>
> Shakespeare:
> Grimalkin (the witches' cat from Macbeth)
>
> Valete!
> M.Cor.Dexter
>
>
> --- In Nova-Roma@yahoogrou ps.com, violetphearsen@ ... wrote:
> >
> >
> >
> >
> >
> >
> >
> >
> > Salvete,
> >  
> > On either March 14 or May 14, a procession carrying argei took place around the shrines in Rome, probably counterwise. The procession included the Flamen Dialis, the Flaminica, the Vestal Virgins and the praetor urbanus. The procession culminated at the river Tiber, where 30 (or 27) effigies were thrown into the river by the Vestal Virgins from the Bridge of Sublicius. Known as the Drowning of the Dummies, it is said the Romans did not even know which deity was being honored or appeased in these rituals involving argei. The argei were bundles of rushes resembling people bound hand and foot. The rituals were an act of purification from all the evils of the year, which the argei personified.
> >  
> >
> > Early this morning, I wove two argei using soft rushes. I made two hand-size figures, one male and one female. Using leftover rushes, I tied the hands and feet together. I laid the argei as near to the fire in our hearth as was safe and offered the figures to Vesta, asking her to purify all Nova Romans from all the evils of the year. Mola Salsa was thrown into the fire.
> > There is no river nearby like at my old home. Now we live within walking distance of the ocean. With my two VestaI apprentices and one friend in tow, I walked to the ocean. I waded in up to my waist and after another supplication to Vesta, I tossed the two argei as far as I could. I waited on the beach for about an hour just to make sure the waves did not bring them back, but we never saw the argei again.
> >  
> > What we did see was a man walking up the beach to the edge of the waves just as we were leaving. Our friend noticed that the bag he was was holding was moving. She yelled out at him and he panicked, dropped the bag and ran away. My friend ran after him and got the license plate number of his truck. 
> > Meanwhile, my apprentices and I went to see what was moving inside the bag. It was a shopping bag, the kind you get at the mall. The handles were tied together. We tore one end of the bag open and inside we found six tiny kittens.
> > We took them immediately to our veterinarian, who told us they were about three weeks old and still needed to be nursed. Our friend reported the man to the SPCA and they are investigating. We are hoping that he might tell us where the kittens' mother is, but for now the kittens are being bottled fed.
> > Our friend has decided to keep them. Since we found them after the argei ritual, she would like to give them Roman names and asked us for suggestions.
> > Any suggestions? There are three male and three female kittens. Thank you.
> >  
> > Vale bene in pace Deorum,
> >  
> > Maxima Valeria Messallina
> > Sacerdos Vestalis 
> >  
> >
> >
> > "Nihil apud Romanos Templo Vestae sanctius habetur."
> > "Among the Romans nothing is held more holy than the Temple of Vesta."
> >
>
>
>
>
> ------------ --------- --------- ------
>
> Yahoo! Groups Links
>
> <*> To visit your group on the web, go to:
> http://groups. yahoo.com/ group/Nova- Roma/
>
> <*> Your email settings:
> Individual Email | Traditional
>
> <*> To change settings online go to:
> http://groups. yahoo.com/ group/Nova- Roma/join
> (Yahoo! ID required)
>
> <*> To change settings via email:
> mailto:Nova- Roma-digest@ yahoogroups. com
> mailto:Nova- Roma-fullfeature d@yahoogroups. com
>
> <*> To unsubscribe from this group, send an email to:
> Nova-Roma-unsubscri be@yahoogroups. com
>
> <*> Your use of Yahoo! Groups is subject to:
> http://docs. yahoo.com/ info/terms/
>


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Group: Nova-Roma Message: 65334 From: David Kling Date: 2009-05-15
Subject: Re: Drowning the Dummies & Saving the Kittens
Caeso Fabius Buteo Modianus Maximae Valeriae Messallinae salutem dicit

I had a beloved cat named Modius.  He was a wonderful creature, and died suddenly shortly after I joined Nova Roma.  That was the motivation for me to found gens Modia in honor of my cat.  That might seem silly to some, but I truly loved that cat.

Vale;

Caeso Fabius Buteo Modianus

On Thu, May 14, 2009 at 11:37 PM, <violetphearsen@...> wrote:


We took them immediately to our veterinarian, who told us they were about three weeks old and still needed to be nursed. Our friend reported the man to the SPCA and they are investigating. We are hoping that he might tell us where the kittens' mother is, but for now the kittens are being bottled fed.
Our friend has decided to keep them. Since we found them after the argei ritual, she would like to give them Roman names and asked us for suggestions.
Any suggestions? There are three male and three female kittens. Thank you.
 
Vale bene in pace Deorum,
 
Maxima Valeria Messallina
Sacerdos Vestalis




Group: Nova-Roma Message: 65335 From: Maior Date: 2009-05-15
Subject: Re: Problem with Censor Candidate
Maior Catoni spd;
No the purpose of Nova Roma is the restoration of the gods and the Roman Republic.

So you have little interest and no desire to udiscuss Roman values and the post of censor I have no idea why you are here, except probably as an amusing hobby.

This is why Nova Roma accomplishes so little; You refuse to learn and dont do anything positive. All that business going to the Maine Attorney General was ridiculous and frankly traitorous.

And all your talk about 'respecting the religio' is just that talk, because you are totally against the restoration of Roman pagan values in Nova Roma
Marca Hortensia Maior

>
> Once gain, we do not live in ancient Rome; we live in a restoration of the Roman Respublica in the modern age.
>
> --- In Nova-Roma@yahoogroups.com, "Maior" <rory12001@> wrote:
>
> > "Letter and spirit of the law" *sigh*
> >
> > Paulinus why are you and Cato constantly using cultural references that don't even come from Republican Rome? The 'letter and spirit of the law' isn't a Roman concept at all.
> >
> > I wish you both would truly respect Nova Roma and the cultus deorum by learning our culture. You have 12 years of citizenship between you.
> > valeas
> > M. Hortensia Maior
>
>
> Maior, maybe you should learn about Nova Roma and her culture and laws.
>
> The tribunes are given the power
>
> "To pronounce intercessio (intercession; a veto) against the actions of any other magistrate (with the exception of the dictator and the interrex), Senatus consulta, magisterial edicta, religious decreta, and leges passed by the comitia when the spirit and / or letter of this Constitution...are being violated thereby" (Const. NR IV.A.7.a)
>
> Look at that. The concept of the "letter and / or spirit" is right there. In our Constitution - the highest legal authority we have in the Respublica.
>
> Vale,
>
> Cato
>
Group: Nova-Roma Message: 65336 From: Maxima Valeria Messallina Date: 2009-05-15
Subject: Re: Drowning the Dummies & Saving the Kittens
To those who do not love cats, it might seem silly.
To those who love cats, it makes purrfect sense.
 
Vale bene in pace Deorum,
 
Maxima Valeria Messallina


--- On Fri, 5/15/09, David Kling <tau.athanasios@...> wrote:

From: David Kling <tau.athanasios@...>
Subject: Re: [Nova-Roma] Drowning the Dummies & Saving the Kittens
To: Nova-Roma@yahoogroups.com
Date: Friday, May 15, 2009, 10:17 AM

Caeso Fabius Buteo Modianus Maximae Valeriae Messallinae salutem dicit

I had a beloved cat named Modius.  He was a wonderful creature, and died suddenly shortly after I joined Nova Roma.  That was the motivation for me to found gens Modia in honor of my cat.  That might seem silly to some, but I truly loved that cat.

Vale;

Caeso Fabius Buteo Modianus

On Thu, May 14, 2009 at 11:37 PM, <violetphearsen@ yahoo.com> wrote:


We took them immediately to our veterinarian, who told us they were about three weeks old and still needed to be nursed. Our friend reported the man to the SPCA and they are investigating. We are hoping that he might tell us where the kittens' mother is, but for now the kittens are being bottled fed.
Our friend has decided to keep them. Since we found them after the argei ritual, she would like to give them Roman names and asked us for suggestions.
Any suggestions? There are three male and three female kittens. Thank you.
 
Vale bene in pace Deorum,
 
Maxima Valeria Messallina
Sacerdos Vestalis




Group: Nova-Roma Message: 65337 From: David Kling Date: 2009-05-15
Subject: Re: Drowning the Dummies & Saving the Kittens
Caeso Fabius Buteo Modianus Maximae Valeriae Messallinae salutem dicit

I was reluctant to share about Modius, my cat, because some people might try to use that as a means to discredit me:  "oh, look he is named after a cat."  But Modius wasn't just any cat, he was my cat and was a wonderful companion.  I miss him.  So yeah, I guess it does make purrfect sense :)

Vale;

Modianus

On Fri, May 15, 2009 at 1:25 PM, Maxima Valeria Messallina <violetphearsen@...> wrote:


To those who do not love cats, it might seem silly.
To those who love cats, it makes purrfect sense.
 
Vale bene in pace Deorum,
 
Maxima Valeria Messallina




Group: Nova-Roma Message: 65338 From: Matt Hucke Date: 2009-05-15
Subject: Re: Problem with Censor Candidate
> This is why Nova Roma accomplishes so little; You refuse to learn and dont do
> anything positive. All that business going to the Maine Attorney General was ridiculous

yes.

> ...and frankly traitorous.

I would classify anyone who uses that word as "ridiculous" and "refus[ing] to learn".

Honestly, don't you see what the obsession with bureaucracy, self-importance, and
made-up 'laws' is doing to a once-thriving group?

--
Matt Hucke (hucke@...), programmer.
author, Graveyards of Illinois - http://graveyards.com/
CYNICO.NET - hosting from $8.33/month; domains $13 - http://cynico.net/
Group: Nova-Roma Message: 65339 From: Gaius Petronius Dexter Date: 2009-05-15
Subject: Re: Drowning the Dummies & Saving the Kittens
C. Petronius Valeriae Messallinae et Mariae Cacae s.p.d.,

"Vesta's gift" in Latin is Vestae donum, Vestae beneficium, Vestae munus, Vestae dos... I wonder if one of those can be a name for a kitty, perhaps Vestaedonum for a city. ;o)

Curate ut valeatis.
C. Petronius Dexter

--- In Nova-Roma@yahoogroups.com, Maxima Valeria Messallina <violetphearsen@...> wrote:
>
> Oh what a great idea! Thank you. :)
> Perhaps Scholastica could now provide me with the proper translation? *Hint*Hint*
>  
> Vale bene in pace Deorum,
>  
> Maxima Valeria Messallina
>
>
> --- On Thu, 5/14/09, C. Maria Caeca <shoshanahathaway@...> wrote:
>
>
> From: C. Maria Caeca <shoshanahathaway@...>
> Subject: Re: [Nova-Roma] Re: Drowning the Dummies & Saving the Kittens
> To: Nova-Roma@yahoogroups.com
> Date: Thursday, May 14, 2009, 11:04 PM
>
>
>
>
>
>
>
>
> Salve et Salvete,
> Would it be impious to name one of the little girls Vesta's gift? In Latin,
> naturally! I, too, am so glad you were there! Best of luck with you
> little, blessed, magical kitties!
>
> Vale et Valete,
> . Maria Caeca, who would come begging for one, if that wouldn't get her
> evicted.
>
Group: Nova-Roma Message: 65340 From: Maxima Valeria Messallina Date: 2009-05-15
Subject: Re: Drowning the Dummies & Saving the Kittens
I am a great believer that animals are used by the Gods to send us messages and provide us with omens because animals are incapable of lying or duplicity.
I also think that animals have many things they can teach us, like unconditional love given freely, of which most humans seem incapable of, or at least, it is something they have not yet learn to do en masse.
When I was a volunteer for the ASPCA, I use to see far too many abused and abandoned pets, but despite how badly they were treated in the past by some people, they were always willing to give another kind person a second chance at friendship.
As an animal lover, I have learned that to people who do not love animals, explaining our love for them is pointless; and to those who do love animals, no explanation is necessary.
 
Vale bene in pace Deorum,
 
Maxima Valeria Messallina


--- On Fri, 5/15/09, David Kling <tau.athanasios@...> wrote:

From: David Kling <tau.athanasios@...>
Subject: Re: [Nova-Roma] Drowning the Dummies & Saving the Kittens
To: Nova-Roma@yahoogroups.com
Date: Friday, May 15, 2009, 10:31 AM

Caeso Fabius Buteo Modianus Maximae Valeriae Messallinae salutem dicit

I was reluctant to share about Modius, my cat, because some people might try to use that as a means to discredit me:  "oh, look he is named after a cat."  But Modius wasn't just any cat, he was my cat and was a wonderful companion.  I miss him.  So yeah, I guess it does make purrfect sense :)

Vale;

Modianus

On Fri, May 15, 2009 at 1:25 PM, Maxima Valeria Messallina <violetphearsen@ yahoo.com> wrote:


To those who do not love cats, it might seem silly.
To those who love cats, it makes purrfect sense.
 
Vale bene in pace Deorum,
 
Maxima Valeria Messallina




Group: Nova-Roma Message: 65341 From: Maxima Valeria Messallina Date: 2009-05-15
Subject: Re: Drowning the Dummies & Saving the Kittens
LOL
Hmm, perhaps we should stick to English or just name her Vesta. :)
In any case, thank you for the translation.
 
Vale bene in pace Deorum,
 
Maxima Valeria Messallina


--- On Fri, 5/15/09, Gaius Petronius Dexter <jfarnoud94@...> wrote:

From: Gaius Petronius Dexter <jfarnoud94@...>
Subject: [Nova-Roma] Re: Drowning the Dummies & Saving the Kittens
To: Nova-Roma@yahoogroups.com
Date: Friday, May 15, 2009, 11:25 AM

C. Petronius Valeriae Messallinae et Mariae Cacae s.p.d.,

"Vesta's gift" in Latin is Vestae donum, Vestae beneficium, Vestae munus, Vestae dos... I wonder if one of those can be a name for a kitty, perhaps Vestaedonum for a city. ;o)

Curate ut valeatis.
C. Petronius Dexter

--- In Nova-Roma@yahoogrou ps.com, Maxima Valeria Messallina <violetphearsen@ ...> wrote:
>
> Oh what a great idea! Thank you. :)
> Perhaps Scholastica could now provide me with the proper translation? *Hint*Hint*
>  
> Vale bene in pace Deorum,
>  
> Maxima Valeria Messallina
>
>
> --- On Thu, 5/14/09, C. Maria Caeca <shoshanahathaway@ ...> wrote:
>
>
> From: C. Maria Caeca <shoshanahathaway@ ...>
> Subject: Re: [Nova-Roma] Re: Drowning the Dummies & Saving the Kittens
> To: Nova-Roma@yahoogrou ps.com
> Date: Thursday, May 14, 2009, 11:04 PM
>
>
>
>
>
>
>
>
> Salve et Salvete,
> Would it be impious to name one of the little girls Vesta's gift? In Latin,
> naturally! I, too, am so glad you were there! Best of luck with you
> little, blessed, magical kitties!
>
> Vale et Valete,
> . Maria Caeca, who would come begging for one, if that wouldn't get her
> evicted.
>


Group: Nova-Roma Message: 65342 From: Ugo Coppola Date: 2009-05-15
Subject: Oath of office: Quæstor
Salvete, Quirites!

(English)

I, Publius Annæus Constantinus Placidus (Ugo Coppola), do hereby solemnly swear to uphold the honor of Nova Roma, and to act always in the best interests of the people and the Senate of Nova Roma.

I, Publius Annæus Constantinus Placidus (Ugo Coppola), accepting the office of Quæstor, swear to honor the Gods and Goddesses of Rome in my public dealings, and to pursue the Roman Virtues in my public and private life.

I, Publius Annæus Constantinus Placidus (Ugo Coppola), swear to uphold and defend the Religio Romana as the State Religion of Nova Roma and swear never to act in a way that would threaten its status as the State Religion.

I, Publius Annæus Constantinus Placidus (Ugo Coppola), swear to protect and defend the Constitution of Nova Roma.

I, Publius Annæus Constantinus Placidus (Ugo Coppola), further swear to fulfill the obligations and responsibilities of the office of Quæstor to the best of my abilities.

On my honor as a Citizen of Nova Roma, and in the presence of the Gods and Goddesses of the Roman people and by their will and favor, do I accept the position of Quæstor and all the rights, privileges, obligations, and responsibilities attendant thereto.

(Latine)

Ego, Publius Annæus Constantinus Placidus (Ugo Coppola), hac re ipsa decus Novæ Romæ me defensurum, et semper pro populo senatuque Novæ Romæ acturum esse sollemniter IVRO.

Ego, Publius Annæus Constantinus Placidus (Ugo Coppola), officio Quæstori Novæ Romæ accepto, deos deasque Romæ in omnibus meæ vitæ publicæ temporibus culturum, et virtutes Romanas publica privataque vita me persecuturum esse IVRO.

Ego, Publius Annæus Constantinus Placidus (Ugo Coppola), Religioni Romanæ me fauturum et eam defensurum, et numquam contra eius statum publicum me acturum esse, ne quid detrimenti capiat IVRO.

Ego, Publius Annæus Constantinus Placidus (Ugo Coppola), officiis muneris Quæstori me quam optime functurum esse præterea IVRO.

Meo civis Novæ Romæ honore, coram deis deabusque populi Romani, et
voluntate favoreque eorum, ego munus Quæstori una cum iuribus,
privilegiis, muneribus et officiis comitantibus ACCIPIO.

Id. Mai MMDCCLXII AUC M. Iulio M. Curiato cos.

(Italiano)

Io, Publius Annæus Constantinus Placidus (Ugo Coppola), GIURO solennemente di sostenere l'onore di Nova Roma e di agire sempre nell'interesse del popolo e del Senato di Nova Roma.

Io, Publius Annæus Constantinus Placidus (Ugo Coppola), nell'atto di accettare la carica di Questore, GIURO di onorare gli Dei e le Dee di Roma nelle mie attività pubbliche, e di perseguire le virtù romane nella mia vita pubblica e privata.

Io, Publius Annæus Constantinus Placidus (Ugo Coppola), GIURO di sostenere e difendere la Religio Romana come Religione di Stato di Nova Roma e giuro di non agire mai in alcun modo che possa essere di detrimento alla sua condizione di Religione di Stato.

Io, Publius Annæus Constantinus Placidus (Ugo Coppola), GIURO di proteggere e difendere la Costituzione di Nova Roma.

Io, Publius Annæus Constantinus Placidus (Ugo Coppola), GIURO altresì di adempiere al meglio agli obblighi ed alle responsabilità della carica di Questore.

Sul mio onore come Cittadino di Nova Roma, ed alla presenza degli Dei e delle Dee del popolo romano e per loro volere e favore, ACCETTO la posizione di Questore e tutti i diritti, i privilegi, gli obblighi e le responsabilità ad essa afferenti.

Addì 15 maggio 2762 AUC / 2009, sotto il consolato di M. Iulius Severus e M. Curiatus Complutensis.

Optime valete,
Publius Annæus Constantinus Placidus
Quæstor Novæ Romæ
Scriba Censoris TGP
Group: Nova-Roma Message: 65343 From: Gaius Equitius Cato Date: 2009-05-15
Subject: Re: Problem with Censor Candidate
Cato Maiori sal.

Salve!

Did you even read what I wrote? Ah. OK, I thought not. I actually answered you. Try again, Maior.

Now, I wonder why *you* are here? Because it is an unpleasant burden? Because it is tiresome and horrible? Because you are being forced to be?

Of *course* I am amused, and in the best way possible. It's fun. I enjoy myself. I learn. That's what a real community is about. I pity anyone who stays here because they feel like they are being forced to without any amusement or enjoyment.

Vale!

Cato
Group: Nova-Roma Message: 65344 From: deciusiunius Date: 2009-05-15
Subject: Re: Drowning the Dummies & Saving the Kittens
--- In Nova-Roma@yahoogroups.com, David Kling <tau.athanasios@...> wrote:
>
> Caeso Fabius Buteo Modianus Maximae Valeriae Messallinae salutem dicit
>
> I had a beloved cat named Modius. He was a wonderful creature, and >died
> suddenly shortly after I joined Nova Roma. That was the motivation for me
> to found gens Modia in honor of my cat. That might seem silly to >some, but I truly loved that cat.

It's not silly at all. I've met a lot of people and a lot of cats. The people often fall short in the comparison.


Vale,

Palladius




>
> Vale;
>
> Caeso Fabius Buteo Modianus
>
> On Thu, May 14, 2009 at 11:37 PM, <violetphearsen@...> wrote:
>
> >
> >
> > We took them immediately to our veterinarian, who told us they were
> > about three weeks old and still needed to be nursed. Our friend reported the
> > man to the SPCA and they are investigating. We are hoping that he might tell
> > us where the kittens' mother is, but for now the kittens are being bottled
> > fed. Our friend has decided to keep them. Since we found them after the *
> > argei* ritual, she would like to give them Roman names and asked us for
> > suggestions.
> > Any suggestions? There are three male and three female kittens. Thank you.
> >
> > Vale bene in pace Deorum,
> >
> > Maxima Valeria Messallina
> > Sacerdos Vestalis
> >
> >
> >
> >
>
Group: Nova-Roma Message: 65345 From: walkyr@aol.com Date: 2009-05-15
Subject: Congratulations
V Rutilia omnibus spd.

Congratulations to all the newly elected magistrates! 

Optime vale,

V Rutilia Enodiaria
Group: Nova-Roma Message: 65346 From: Titus Flavius Aquila Date: 2009-05-15
Subject: Caeso Fabius Buteo Modianus for Censor Suffectus
Salvete Quirites,
 
we the citizens will decide who will be the Censor Suffectus.
 
 
I have decided to vote for Caeso Fabius Buteo Modianus . A man with honour, honesty, reliability and experience !
 
I call upon my friends to vote for Caeso Fabius Buteo Modianus
 
Valete bene
Titus Flavius Aquila
 

 

Group: Nova-Roma Message: 65347 From: marcuscorneliusdexter Date: 2009-05-15
Subject: Diplomas in English, not Latin?
M.Cor.Dexter omnibus sal.

Here's an interesting piece from yesterday's New York Times. The writer, a self-described Latinist, is arguing against the use of Latin on college diplomas. Thought you all might enjoy it:

http://www.nytimes.com/2009/05/15/opinion/15Francese.html?_r=1&emc=eta1

Valete
M.Cor.Dexter
Group: Nova-Roma Message: 65348 From: Q. Valerius Poplicola Date: 2009-05-15
Subject: Re: Problem with Censor Candidate
Honor? You speak of honor? Modianus has no honor. Years of shameless backstabbing should have taught everyone that.

--- In Nova-Roma@yahoogroups.com, "Lucius Cornelius Cicero" <Cicero@...> wrote:
>
> Considering all of this it is obvious that if he has the interests of NR at heart he would rescind his candidacy, and any of his supporters who care for the republic should encourage him to do so. Even if it was a gray area, which it's not, that would be the sensible and honourable thing to do.
>
> --- In Nova-Roma@yahoogroups.com, "Gnaeus Iulius Caesar" <gn_iulius_caesar@> wrote:
> >
> > Salve Consul.
> >
> > Oh, I suppose an extra point to consider is that recently we had a similar situation, or so it seems to me.
> >
> > http://groups.yahoo.com/group/Nova-Roma/message/62796
> >
> > Publius Constantinus Placidus had been Plebian Aedile last year. This year - with a gap between when he completed his term on 31st December and when he announced his candidacy on April 8th, he was unable to stand, because he would not be able to serve, under the same terms of the Lex Cornelia Iunia de definitione intervallorum magistratuum. That was because in there was no distinction made between Plebian Aedile and Curule Aedile.
> >
> > The point is he had a gap of three months. The argument that will no doubt be advanced is that there was no one in office as Curule Aedile, so there is the difference, except if you note his post he too recognises that it is the term that is the determining factor:
> >
> > "Contrary to what I stated in my latest message here, I wish to revoke and cancel my candidacy as Aedilis Plebis since I am now running for Curule Aedile. Indeed, according to the Lex Cornelia Iunia de definitione intervallorum magistratuum, I cannot hold the same office, or run for it, in two consecutive years."
> >
> > Note - "or run for it, in two consecutive years".
> >
> > The reason why he could not hold the same office at any time in two consecutive years is that the Aedileship is a one year term. Therefore at no time during that term could he hold that office, regardless of whether the position was occupied on January 1st to April to April 1st or whether it was empty.
> >
> > The situation seems exactly the same for Modianus. Whether the censorship was occupied or not prior to the call for candidates is irrelevant. It is the same term of 24 months from January 1st 2009 to December 31st 2010, and Modianus cannot hold the same office.
> >
> > Regardless of whether his name remains on the ballot or not, whether people vote him in as the majority candidate, it matters not. He cannot hold office, just as Placidus could not. It doesn't matter about Laenas sitting in the office for a few months, it is the TERM, that matters.
> >
> > Of course if he stands, is elected and serves in contravention of the same law that prevented Placidus from standing, every sing act that he does ex officio as Censor will also be illegal. The law does not say he can't stand for election, it says he cannot serve. Therefore regardless of whether he wins, the law says he cannot serve. Every appointment, or removal, or nota issued he makes collegiately will be made legally only by one Censor, and thus will be invalid and illegal where collegiate decisions are required by law. It will open up a huge can of worms potentially.
> >
> > The effect of the law on his powers and decisions would be ongoing - since the law says cannot serve that would taint every decision he made.
> >
> > Just a few points to consider: consistency in the application of the law as per Placidus and the future of the censorial decision making process.
> >
> > Vale bene
> > Cn. Iulius Caesar
> >
> >
> > --- In Nova-Roma@yahoogroups.com, M•IVL• SEVERVS <m.iul.severus.consul@> wrote:
> > >
> > > Salve Senator Caesar,
> > >
> > > Thank you very much, indeed. I was hoping that you will cite that law,
> > > because my colleague M. Curiatius Complutensis and I, studied it
> >
>
Group: Nova-Roma Message: 65349 From: Q. Valerius Poplicola Date: 2009-05-15
Subject: Re: Hon. Coruncanius' posting status
Yes, I am well aware. But no one *took* me off moderation either. Not that I care. You really ought to read the whole conversation before jumping in making yourself look even more foolish.


--- In Nova-Roma@yahoogroups.com, "A. Tullia Scholastica" <fororom@...> wrote:
>
> >
> > A. Tullia Scholastica Q. Valerio Poplicolae quiritibus, sociis,
> > peregrinisque bonae voluntatis S.P.D.
> >
> >
> >
> > It doesn't matter that you inform the moderators or not. The you can leave the
> > main list and re-subscribe with the same email address and they will still put
> > you on moderation. Or at least, they did me.
> >
> > ATS: O Poplicola, no one PUT you on moderation. This occurs AUTOMATICALLY
> > under the group settings. New members, those with new addresses, and those
> > who leave and resubscribe, are put on moderation by Yahoo machinery and
> > whatnot.
> >
> > Vale, et valete.
> >
> >
> > --- In Nova-Roma@yahoogroups.com <mailto:Nova-Roma%40yahoogroups.com> ,
> > PADRUIGTHEUNCLE@ wrote:
> >> >
> >> > Caesar,
> >> >
> >> > You need to either make an apology or rephrase that statement.? M.
> >> Cornelius Felix has published on this list in the past?that he receives
> >> Social Security Disability Benefits due to psychological disorders.? This
> >> doesn't make him unstable.? M. Cornelius Felix is currently on moderation
> >> because he dropped his old email address and entered this forum again on
> >> 04/24/09 under a new email address.? If he had been wiser, he would have
> >> notified the praetores and censor beforehand to avoid being on the moderated
> >> list but he did not.
> >> >
> >> > I wish all you people would just start communicating privately with the
> >> appropriate officers rather than making these public?announcements without
> >> benefit of fact.
> >> >
> >> > Fl. Galerius Aurelianus?
> >> >
> >> >
> >> >
> >> >
> >> > -----Original Message-----
> >> > From: Gnaeus Iulius Caesar <gn_iulius_caesar@>
> >> > To: Nova-Roma@yahoogroups.com <mailto:Nova-Roma%40yahoogroups.com>
> >> > Sent: Tue, 12 May 2009 6:26 pm
> >> > Subject: Re: [Nova-Roma] Re: Hon. Coruncanius' posting status
> >> >
> >> >
> >> >
> >> >
> >> >
> >> >
> >> >
> >> >
> >> >
> >> >
> >> > Salve Modiane.
> >> >
> >> > ?
> >> >
> >> > Apparently he is considered mentally unstable by some, including at least
> >> one fellow Senator. I think that after that startling?"psychiatric?diagnosis"
> >> this has led to some in the praetorial cohors determining that he needs to be
> >> "watched" and presumably vetted.
> >> >
> >> > ?
> >> >
> >> > Vale
> >> >
> >> > Caesar
> >> >
> >> >
> >> >
> >> >
> >> >
> >> >
> >> > From: David Kling
> >> >
> >> > Sent: Tuesday, May 12, 2009 5:16 PM
> >> >
> >> > To: Nova-Roma@yahoogroups.com <mailto:Nova-Roma%40yahoogroups.com>
> >> >
> >> > Subject: Re: [Nova-Roma] Re: Hon. Coruncanius' posting status
> >> >
> >> >
> >> >
> >> >
> >> >
> >> > The only people who should be moderated are people who cause undo
> >> disruptions and unidentified people.? If someone is know then they shouldn't
> >> be moderated.? The edict should be changed.
> >> >
> >> > Regarding Felix.? Why is he on moderated status?? It might help for someone
> >> to correct his syntax before sending it to the list (Oh, dyslexic -- yeah I
> >> get it -- I'm dyslexic also and spell checker is my friend), but he doesn't
> >> need to be moderated.
> >> >
> >> > Caeso Fabius Buteo Modianus
> >> >
> >
> >
> >
>
Group: Nova-Roma Message: 65350 From: David Kling Date: 2009-05-15
Subject: Re: Caeso Fabius Buteo Modianus for Censor Suffectus
Caeso Fabius Buteo Modianus Tito Flavio Aquilae salutem dicit

Thank you for your kind words and support.  Much appreciated.

Vale;

Modianus

On Fri, May 15, 2009 at 3:50 PM, Titus Flavius Aquila <titus.aquila@...> wrote:


Salvete Quirites,
 
we the citizens will decide who will be the Censor Suffectus.
 
 
I have decided to vote for Caeso Fabius Buteo Modianus . A man with honour, honesty, reliability and experience !
 
I call upon my friends to vote for Caeso Fabius Buteo Modianus
 
Valete bene
Titus Flavius Aquila



Group: Nova-Roma Message: 65351 From: David Kling Date: 2009-05-15
Subject: Re: Problem with Censor Candidate
Caeso Fabius Buteo Modianus S.P.D.

Said by someone who is both a fairly new citizen and someone I hardly know. 

I've managed to mend more fences in Nova Roma than I have torn down.  Look through the archives and anyone can see that Marca Hortensia Maior and I feuded yet we are friends now.  I was also on poor terms with Diana Octavia Aventina and Marcus Octavius Graecus, both of whom I am once again friends with.  I don't typically hold grudges and gladly accept friendship when it is offered.  I am baffled by Poplicola's animosity towards me and find it nothing less than unfortunate.

He can attempt to assassinate my character, but the truth is simply the truth.

Valete:

Caeso Fabius Buteo Modianus

On Fri, May 15, 2009 at 3:30 PM, Q. Valerius Poplicola <q.valerius.poplicola@...> wrote:


Honor? You speak of honor? Modianus has no honor. Years of shameless backstabbing should have taught everyone that.




Group: Nova-Roma Message: 65352 From: Cn. Cornelius Lentulus Date: 2009-05-15
Subject: Re: Problem with Censor Candidate
Lentulus Aventinae sal.


Thank you for saying this, Diana Octavia! It's so very and sadly true...

Vale!


--- Ven 15/5/09, Diana Octavia Aventina <roman.babe@...> ha scritto:

Salvete all,
 
I have to say this could very well be one of the stupidest arguments I have ever heard in NR and there have been more stupid arguments here than I can count. 
 
If we don't want Modianus as Censor, then we don't vote for him. But the argument presented to keep him out of the election just doesn't work. All we are doing is proving once again that all we do is argue here, even if our intentions are noble. It's like none of us can even have a civil conversation anymore in the ML.
 
Valete,
Diana

Group: Nova-Roma Message: 65353 From: David Kling Date: 2009-05-15
Subject: Re: Hon. Coruncanius' posting status
Caeso Fabius Buteo Modianus Q. Valerio Poplicolae salutem dicit

You seem so hostile.  You are lashing out at everyone, and issuing insults and criticism whenever you have an opportunity.  As someone who was almost a senator, without climbing the cursus honorum, you might try carrying yourself a little better in the forum.

Vale;

Caeso Fabius Buteo Modianus

On Fri, May 15, 2009 at 3:31 PM, Q. Valerius Poplicola <q.valerius.poplicola@...> wrote:


Yes, I am well aware. But no one *took* me off moderation either. Not that I care. You really ought to read the whole conversation before jumping in making yourself look even more foolish.




Group: Nova-Roma Message: 65354 From: C. Maria Caeca Date: 2009-05-15
Subject: Re: Drowning the Dummies & Saving the Kittens
Salve Modian(e?) et Salvete Omnes,
 
Uh ... well ... then I suppose people would have to consider me silly, too.  I chose my Nomen to honor my mother, but ... I think it would be an honor to be named for a cat!  Of course, I'm a cat person, so there ya go.
 
Vale et Valete,
C. Maria Caeca
Group: Nova-Roma Message: 65355 From: Diana Octavia Aventina Date: 2009-05-15
Subject: Saving the Kittens
Salve Maxima Valeria Messallina,

You've done a great deed today by rescuing the kittens.

My mother always says not to trust anyone who dislikes cats and she may have
a point....

Roman names for cats:
I have 4 cats, one of whom just turned 15. Two cats adopted me 3 years ago.
They decided that my backyard was a great place to live. They liked it so
much that they had children. Ares is the father, Venus is the mother, and
Cupid is their son. He has the biggest pinkest cat nose that I've ever seen
and I think sometimes that I should have named him Rudolph.

Basically I just have cats all over the place especially when since they
seem to invite 2 of their friends over for meals... I spend at least 250
dollars a month on cat food.
Valete,
Diana
(who can go on and on talking about her cats all day long)
Group: Nova-Roma Message: 65356 From: livia_plauta Date: 2009-05-15
Subject: Re: Problem with Censor Candidate
Salvete,
Diana Octavia Aventina is once more giving a proof of sound common sense.
May Concordia and Mens bless us all.

Valete,
Livia


>
> Salvete all,
>
> I have to say this could very well be one of the stupidest arguments I have ever heard in NR and there have been more stupid arguments here than I can count. 
>
> If we don't want Modianus as Censor, then we don't vote for him. But the argument presented to keep him out of the election just doesn't work. All we are doing is proving once again that all we do is argue here, even if our intentions are noble. It's like none of us can even have a civil conversation anymore in the ML.
>
> Valete,
> Diana
>
Group: Nova-Roma Message: 65357 From: Titus Iulius Sabinus Date: 2009-05-15
Subject: Mercuralia - Sacrifice to Mercurius.
T. Iulius Sabinus, pontifex, sacerdos Mercuri, proconsul Daciae: magistratibus, Senatui Populoque Novo Romano, civibus Novae Romae, quiritibus et peregrinibus: salutem plurimam dicit:

Today, the day of Mercuralia, I performed a sacrifice to Mercurius.
I have worshiped Mercurius to obtain his benevolence, praying Him to be willingly propitious with us, to take care about our jobs, businesses and investments, travel safety and bless us with fortune.

This was the ritual:

Favéte linguís!

(Beginning of the sacrifice)

PRAEFATIO:

Mercuri,
té hóc túre commovendó bonás precés precor,
uti sies volens propitius Populó Novó Rómánó Quirítibus,
mihi, domo, familiae!

(Incense was placed in the focus of the altar.)

Mercuri,
uti té túre commovendó bonás precés precátus sum,
eiusdem reí ergó macté vínó inferió estó!"

(Libation of wine was made.)

PRECATIO:

Mercuri,
Hisce Idibus Maiis té precor, quaesóque:
uti Rem Publicam Populí Noví Rómání Quirítium
confirmés, augeás, adiúvés;
utíque divitiae, opes, fortunae Populí Noví Rómání Quirítium
créscant et convaléscant;
utíque sies volens propitius
nóbis pontificibus, senatui populóque Novó Rómánó,
consulibus, praetóribus, cénsóribus, aedílibus,
quaestóribus, tribúnís plébis, omnibus cívibus,
mihi, domo, familiae!

SACRIFICIUM:

Quárum rérum ergó macté
hóc vínó libandó,
hóc túre ommovendó
estó fító volens propitius
populó Novó Rómánó Quirítibus,
nóbis, domibus, familiís!

(Libation of wine was made and incense was sacrificed)

Ílicet!

(End of the sacrifice)

PIACULUM:

Iáne,
Mercuri,
Iuppiter, Iúnó, Minerva,
Concordia, Omnés Dí Immortálés:
sí quid vóbis in hác caerimóniá displicuit,
hóc vínó inferió veniam petó
et vitium meum expió.

(Libation of wine was made)
----------------------------

The web address of the Aedes Mercuri is:
http://www.dacia-novaroma.org/Temple-of-Mercurius.htm

And here is a collection of prayers to Mercurius gathered from literary and epigraphic sources by our Pontifex Maximus, M. Moravius Piscinus Horatianus:
http://www.novaroma.org/nr/Prayers_to_Mercurius
Group: Nova-Roma Message: 65358 From: PADRUIGTHEUNCLE@aol.com Date: 2009-05-15
Subject: Re: Nova Roma: rebirth of pagan culture
Sulla,

What a crock of human waste you are to continue sawing that old board.  You could have contacted NR any number of ways but you just couldn't be bothered.  If you were half as intelligent as you think you are, you could have made a phone call or gotten a message through by borrowing someone else's computer.  I have had illness, death, and theft in my life too but I don't use it as an excuse for laziness and apathy.

Aureliane


-----Original Message-----
From: Robert Woolwine <l_cornelius_sulla@...>
To: Nova-Roma@yahoogroups.com
Sent: Thu, 14 May 2009 1:44 pm
Subject: [Nova-Roma] Re: Nova Roma: rebirth of pagan culture



4 years but nice try.

Recovery for the surgery took a full year. Then I moved to AZ and after Greta my comptuer was stolen and I did not have a PC at all for 2 years.

So three of those years is because I was recovering - not working - not doing anything but healing and physical therapy and the the last two years I had no PC as they were all stolen - do you need to see a copy of the three police reports? Also the autopsy results when in the last break in - they killed my kitten - by stepping on her and crushing her skull? I can fax them to you if that will bury this issue to the ground?

Give me your fax number and I will send them to you.

Then we can get back and disucss how Laenas's resgination is more honorable than me having to go have surgery?

--- In Nova-Roma@yahoogrou ps.com, PADRUIGTHEUNCLE@ ... wrote:
>
> Actually surgery to save your life is alright but being away from NR for nearly five years without any contact sucks.?You are such a windbag.
>
> Aureliane
>
>
> -----Original Message-----
> From: Robert Woolwine <l_cornelius_ sulla@... >
> To: Nova-Roma@yahoogrou ps.com
> Sent: Thu, 14 May 2009 1:04 pm
> Subject: [Nova-Roma] Re: Nova Roma: rebirth of pagan culture
>
>
>
>
>
>
>
>
> So are we back to the resignation of Laneas is honorable but for me to get surgery to save my life is not? I see.
>
> Nothing to see here...NR has just jumped the shark. Just put our heads in the sand..pay no attention.
>
> Nice job, Pontiff! Good job in instilling credibility to the Religio.
>
> Vale,
>
> Sulla
>
> --- In Nova-Roma@yahoogrou ps.com, PADRUIGTHEUNCLE@ wrote:
> >
> > You left NR to attend to your health.? I can go with that.? You never contacted anyone in authority over the next three years to explain your absence.? I can accept that if I also accept that it was the act of a lazy individual who didn't have a care about NR then (& don't BS me about your burglaries as I have heard that rationalization before).? I can accept that you wanted to come back when you had the time to waste here.? I can never accept that you tried to sue NR to get back what you felt were your rights and privileges.? However, that decision was made by other in NR including the Censor that you drove out of Nova Roma by your words and actions.? I accept that resignation was Laenas' choice regardless of how much you may have contributed. ?
> >
> > Because you chose to stay away for five years, Sulla, you have no right to question what happened in your absence.? Individuals like Cassius, Germanicus, and yourself abrogated your rights by not using them for years at a time, so don't go complaining about how things changed in NR?because of your laziness and lack of attention.?
> >
> > Fl. Galerius Aurelianus
> >
> >
> > -----Original Message-----
> > From: Robert Woolwine <l_cornelius_ sulla@>
> > To: Nova-Roma@yahoogrou ps.com
> > Sent: Wed, 13 May 2009 10:03 pm
> > Subject: [Nova-Roma] Re: Nova Roma: rebirth of pagan culture
> >
> >
> >
> >
> >
> >
> >
> >
> > Umm..When did NR start allowing monotheists in positions of authority in the Religio? I do not believe this was the intention of the founders and probably explains ALOT of the screw ups that NR is in. Black is white. Dogs and cats are sleeping together. If this is true NR is truly off the track of its mission.
> >
> > Vale,
> >
> > Sulla
> >
> > --- In Nova-Roma@yahoogrou ps.com, "Maior" <rory12001@> wrote:
> > >
> > > M. Hortensia G. Equitio Juliae Aquilae spd:
> > > first let me point out that K. Fabius Modianus and Gn. Cornelius Lentulus are both pontifexes and Christians and good friends of mine whom I respect. Both of them are keen advocates of Roman Republican culture.
> > >
> > > Secondly, I'm ethnically Jewish. I'm a firm cultor deorum and want to revive the expression of that in our modern culture. I support abortion, birth control, euthanasia. By looking to the practices and mos of Republican Rome I can say 'yes, abortion was commonly practiced in Rome, herbs were freely available and there was no sense other than a father might be deprived of sons of anything wrong.
> > >
> > > So my arguments are based on my culture. I can say sexuality was fluid in ancient Rome and concepts of 'homosexuality' are Victorian while notions of 'sin' just didn't exist and are not in my cultural framework. So I can discuss modern hot button issues such as 'gay marriage' or suicide from my framework. No problem.
> > >
> > > Actually this frees me; it frees all of us. I don't see why you have a problem with it.
> > >
> > > Nova Roma was founded on the cultus deorum and the rebirth of Roman republican culture; the expression of a coherent authentic modern Roman pagan culture is exactly what Nova Roma was created for!
> > > bene valet in pacem deorum
> > > Marca Hortensia Maior
> > >
> > > P.S.: The Collegium Pontificum is just concerned with the state cultus. It doesn't intrude into the private cults of citizens.
> > >
> > >
> > >
> > >
> > > >
> > > > Cato Iulia Aquilae sal.
> > > >
> > > > Salve!
> > > >
> > > > This has nothing to do with blindness, Iulia Aquila. This has to do with common sense. The very qualities that you extoll are qualities that you learned...where? In a country in the Western world that has been based on Christian culture and identity for 1500 years or more. The rights guaranteed to you under the United States Constitution are rights that grew out of that culture; so while you cry to it to right the wrongs you find in Tennessee you shove it away as unsuitable for the citizens of the Respublica?
> > > >
> > > > You cannot pretend that it has not existed, that it has not shaped our very understanding of who we are in relationship to each other and society as a whole anymore than you can pretend that you no longer understand the English language because you don't like the Angles or the Saxons or the Normans or any of the other pieces of linguistic history that came together to form it.
> > > >
> > > > There have been few voices in this Respublica stronger than mine in support and favour of the religio Romana; that is simply a fact. I continue to support it, and only hope that the reconstruction of the religio is not founded, as you and Maior would seem to believe is necessary, on a simple nonsensical and ignorant diametrical opposition to Christianity but rather the value inherent in it in and of itself.
> > > >
> > > > You do it, and the practitioners of it, a grave injustice to make it worthy only as a knee-jerk response to an intense dislike for any other religious belief system. It is not valuable because it is in opposition to Christianity; it has a strength and vitality necessary to the foundations of the Respublica all its own. That is what the religio and its practitioners - and the whole Respublica - should be focusing on.
> > > >
> > > > Vale,
> > > >
> > > > Cato
> > > >
> > >
> >
>

Group: Nova-Roma Message: 65359 From: livia_plauta Date: 2009-05-15
Subject: Re: ENDORSEMENT FOR K. FABIUS MODIANUS
Salvete omnes,

without being as categorical as our esteemed Pontifex Maximus, I have to say I mostly agree with him.

I don't really know about Cato's past performance, but I'm afraid someone who has resigned as a senator in afit of pique, then changed his mind, is not to be relied on to keep and hold an office. The last thing we need is someone else to resign in the middle of his term.

Also, as A. Tullia Scholastica, who has very longtime experience in the censorial cohors, noticed, the job of censor does require some particular skills.

Most of it is administrative routine: it involves welcoming new citizens, and maintaining the censorial database, the database that contains all data about citizens, par of which is visible as the Album Civium. This means keeping track of who paid taxes, changing people's status to assidui if they did, and to capite censi when they don't, keeping track of when each new citizen's provisional status expires, sending out tests, etc.

It's mostly drudgery work, and I have to congratulate Paulinus for being able to pull it off alone without problems.

Ome important part of the process of acceptance of new citizens is the evaluation (and advice) on roman names. People often come up with unlikely names,which are not correct according to latin naming practices. It takes diplomacy, and above all a very good command of Latin and latin naming practices, in order to advise new citizens on the name that would be best for them.

From this point of view the election of Cato would not bring any help to the censorial cohors, while if Modianus is elected, with his extensive experience in the office, he would definitely mean a relief to all the cohors.

Valete,
L. Livia Plauta
quaestrix consularis


>
> M. Moravius Piscinus Horatianus Pontifex Maximus, Magister Collegii Augurum, Flamen Carmentalis, Senator Consularius Quiritibus, cultoribus Deorum et omnibus: salutem plurimam dicit:
>
> Iubeo bono animo esse.
>
> There is only one capable and experienced candidate in the race for Censor suffectus. Pontifex Caeso Fabius Buteo Modianus has served in this office before with distinction, as well as he has in his other offices, both sacerdotal and magisterial. The same cannot be said of his opponent.
>
> There are diverse tasks assigned to the office of Censor. All of you have dealt with the office of Censor while joining Nova Roma. Likely you were in contact with one of the many scriba who serve in the cohors censorium. The office functions only with a capable staff. Modianus built such a staff to work with him in the office of Censor, carrying on the work begun by his predecessors to the office. His opponent, Cato, OTOH was rarely visible to the cohors of the Aediles, or to his colleague. It was T. Iulius Sabinus performed the duties of Aedilis Curulis that year, along with his staff, while Cato neglected his magisterial duties in pursuit of honors that did not belong to his office.
>
> The purpose of the cursus honorum is to see whether an individual can and will perform well, directing a staff, dealling with issues critical to the functioning of our Res Publica Libera. Nova Roma is becoming more complex and needs experienced and capable magistrates. It does not need actors, posers, incompetents holding offices that are critical for our future.
>
> Therefore I very strongly recommend that everyone vote for Caeso Modianus for the office of Censor suffectus, the only real candidate for this important office.
>
Group: Nova-Roma Message: 65360 From: livia_plauta Date: 2009-05-15
Subject: Re: Saving the Kittens
Salve Diana,
well, talking about cats may be off topic, but it's better than all the accusing and bickering that's been going on lately.

Today Lentulus was at my place, and my black cat immediately jumped onto his lap. That's unusual, because she used to be very diffident.
Anyway Lentulus reported that cat purring has frequencies that help heal wounds, and that's why cats heal faster than other animals. It sounds like unscientific hoshposh to me, but who knows? Anyway stroking a purring cat is in itself enough to make your day bright!

I have another cat I rescued form the courtyard but she's still very fearful and lives inside a closet.

Vale,
Livia

>
> Salve Maxima Valeria Messallina,
>
> You've done a great deed today by rescuing the kittens.
>
> My mother always says not to trust anyone who dislikes cats and she may have
> a point....
>
> Roman names for cats:
> I have 4 cats, one of whom just turned 15. Two cats adopted me 3 years ago.
> They decided that my backyard was a great place to live. They liked it so
> much that they had children. Ares is the father, Venus is the mother, and
> Cupid is their son. He has the biggest pinkest cat nose that I've ever seen
> and I think sometimes that I should have named him Rudolph.
>
> Basically I just have cats all over the place especially when since they
> seem to invite 2 of their friends over for meals... I spend at least 250
> dollars a month on cat food.
> Valete,
> Diana
> (who can go on and on talking about her cats all day long)
>
Group: Nova-Roma Message: 65361 From: livia_plauta Date: 2009-05-15
Subject: Re: Mercuralia - Sacrifice to Mercurius.
L. Livia Plauta T. Iulio Sabino S.P.D.

Thank you!

In this crisis year I think a lot of us need the help of Mercurius a lot more than usual.

Vale,
Livia

>
> T. Iulius Sabinus, pontifex, sacerdos Mercuri, proconsul Daciae: magistratibus, Senatui Populoque Novo Romano, civibus Novae Romae, quiritibus et peregrinibus: salutem plurimam dicit:
>
> Today, the day of Mercuralia, I performed a sacrifice to Mercurius.
> I have worshiped Mercurius to obtain his benevolence, praying Him to be willingly propitious with us, to take care about our jobs, businesses and investments, travel safety and bless us with fortune.
>
> This was the ritual:
>
> Favéte linguís!
>
> (Beginning of the sacrifice)
>
> PRAEFATIO:
>
> Mercuri,
> té hóc túre commovendó bonás precés precor,
> uti sies volens propitius Populó Novó Rómánó Quirítibus,
> mihi, domo, familiae!
>
> (Incense was placed in the focus of the altar.)
>
> Mercuri,
> uti té túre commovendó bonás precés precátus sum,
> eiusdem reí ergó macté vínó inferió estó!"
>
> (Libation of wine was made.)
>
> PRECATIO:
>
> Mercuri,
> Hisce Idibus Maiis té precor, quaesóque:
> uti Rem Publicam Populí Noví Rómání Quirítium
> confirmés, augeás, adiúvés;
> utíque divitiae, opes, fortunae Populí Noví Rómání Quirítium
> créscant et convaléscant;
> utíque sies volens propitius
> nóbis pontificibus, senatui populóque Novó Rómánó,
> consulibus, praetóribus, cénsóribus, aedílibus,
> quaestóribus, tribúnís plébis, omnibus cívibus,
> mihi, domo, familiae!
>
> SACRIFICIUM:
>
> Quárum rérum ergó macté
> hóc vínó libandó,
> hóc túre ommovendó
> estó fító volens propitius
> populó Novó Rómánó Quirítibus,
> nóbis, domibus, familiís!
>
> (Libation of wine was made and incense was sacrificed)
>
> Ílicet!
>
> (End of the sacrifice)
>
> PIACULUM:
>
> Iáne,
> Mercuri,
> Iuppiter, Iúnó, Minerva,
> Concordia, Omnés Dí Immortálés:
> sí quid vóbis in hác caerimóniá displicuit,
> hóc vínó inferió veniam petó
> et vitium meum expió.
>
> (Libation of wine was made)
> ----------------------------
>
> The web address of the Aedes Mercuri is:
> http://www.dacia-novaroma.org/Temple-of-Mercurius.htm
>
> And here is a collection of prayers to Mercurius gathered from literary and epigraphic sources by our Pontifex Maximus, M. Moravius Piscinus Horatianus:
> http://www.novaroma.org/nr/Prayers_to_Mercurius
>
Group: Nova-Roma Message: 65362 From: David Kling Date: 2009-05-15
Subject: Re: ENDORSEMENT FOR K. FABIUS MODIANUS
Caeso Fabius Buteo Modianus L. Liviae Plautae salutem dicit

"...while if Modianus is elected, with his extensive experience in the office, he would definitely mean a relief to all the cohors."

Thank you for your support and kind words.

Vale;

Modianus

On Fri, May 15, 2009 at 5:20 PM, livia_plauta <livia.plauta@...> wrote:


Salvete omnes,

without being as categorical as our esteemed Pontifex Maximus, I have to say I mostly agree with him.

I don't really know about Cato's past performance, but I'm afraid someone who has resigned as a senator in afit of pique, then changed his mind, is not to be relied on to keep and hold an office. The last thing we need is someone else to resign in the middle of his term.

Also, as A. Tullia Scholastica, who has very longtime experience in the censorial cohors, noticed, the job of censor does require some particular skills.

Most of it is administrative routine: it involves welcoming new citizens, and maintaining the censorial database, the database that contains all data about citizens, par of which is visible as the Album Civium. This means keeping track of who paid taxes, changing people's status to assidui if they did, and to capite censi when they don't, keeping track of when each new citizen's provisional status expires, sending out tests, etc.

It's mostly drudgery work, and I have to congratulate Paulinus for being able to pull it off alone without problems.

Ome important part of the process of acceptance of new citizens is the evaluation (and advice) on roman names. People often come up with unlikely names,which are not correct according to latin naming practices. It takes diplomacy, and above all a very good command of Latin and latin naming practices, in order to advise new citizens on the name that would be best for them.

From this point of view the election of Cato would not bring any help to the censorial cohors, while if Modianus is elected, with his extensive experience in the office, he would definitely mean a relief to all the cohors.

Valete,
L. Livia Plauta
quaestrix consularis




Group: Nova-Roma Message: 65363 From: Diana Octavia Aventina Date: 2009-05-15
Subject: Re: Saving the Kittens
Sale Livia,

>well, talking about cats may be off topic, but it's better than all the
>accusing and bickering that's been going on lately.
Hee hee! I'm sure that in ancent Rome some citizens talked about their cats
in the Forum.

<Anyway Lentulus reported that cat purring has frequencies that help heal
wounds, and that's why cats heal faster than other animals. It sounds like
unscientific hoshposh to me, but who knows? Anyway <stroking a purring cat
is in itself enough to make your day bright!

Maybe that is why I am so healthy. My cat Junior is constantly sitting on me
purring. :-)

<I have another cat I rescued form the courtyard but she's still very
fearful and lives inside a closet.
Poor baby.

Ok, time for me to go to bed (with my cat Junior. Cupid and his parents are
out hunting frogs and baby ducks in the pond behind my house).

Vale,
Diana
Group: Nova-Roma Message: 65364 From: canadaoccidentalis@yahoo.ca Date: 2009-05-15
Subject: The Senate is now in session
Tribunus Plebis Gaius Vipsanius Agrippa Quiritibus SPD

Salvete citizens

The auspicia having been taken by Augur K. Fabius Buteo Modianus, "Aves admittunt!".  Consul M. Iulius Severus has called the Senate to order.

The Senate shall be called into session on the second hour (08.30 hrs. CET) on Thursday 14 May 2762, with discussions to continue until approximately the end of the day (16.00 hrs CET) on Friday 15 April 2762. That is, hora secunda dies Jovis pr. Id. Mai. MMDCCLXII a.u.c  to the conclusion of hora duodecima dies Veneris Id. Mai. MMDCCLXII a.u.c.

Voting on the Agenda will then begin in the first hour at 07.30 hrs CET on Saturday 16 May 2762 and conclude at 16.00 hrs CET on Sunday 17 May 2762.

The sole agenda item is as follows:

Senatus Consultum Ultimum on the appointment of Diribitores suffecti

SENATVS CONSVLTVM VLTIMVM

A) Under the authority of Section V.E of the Nova Roman Constitution, the Senate authorizes the enactment of the Senatus consultum ultimum, specifically and solely to allow the Consuls, Marcus Iulius Severus and Marcus Curiatius Complutensis, under its terms, to override Sections II.D.1, II.D.2, IV.A, IV.B. IV.C and V. of the Lex Equitia de vigintisexviris,

B) The sole purpose of overriding those sections is in order to permit the appointment by the Consuls of Diribitores suffecti, whose identity and appointment shall be pre-approved by the Senate under Section J of this Senatus consultum ultimum.

C) The term of office of all the Diribitores suffecti shall end when the current elections, being held in May 2009, in the Comitia Populi Tributa, Comitia Plebis Tributa and Comitia Centuriata are concluded

D) Upon this Senatus consultum ultimum passing into effect, timed from the closing of the Senate voting session passing this Senatus consultum ultimum, the Consuls Marcus Iulius Severus and Marcus Curiatius Complutensis shall have no more than 24 (twenty four) hours to make these appointments, by means of Consular Edict. Should they fail to do so this Senatus consultum ultimum shall be deemed to be expired, to have no legal force, and all authority granted under its terms to be null and void.

E) The Consular Edict that authorizes the appointment of the Diribitores suffecti, issued within the time frame specified in Section D above, shall be deemed to be issued with, and be an extension of, this Senatus consultum ultimum. For this purpose the Consular Edict shall be deemed to have the same legal force under Section I.B of the Nova Roman Constitution as this Senatus consultum ultimum.

F) The Consular Edict shall contain no other action or matter, other than the appointment of the Diribitores suffecti, and should it contain any other action or attempt to affect any other matter, the legal force of this Senatus consultum ultimum shall be automatically and immediately withdrawn, and the Consular Edict be stripped of any enhanced authority and be treated as an ordinary Consular Edict under the terms of Section I.B of the Nova Roman Constitution.

G) So long as the Consuls comply with all the requirements under this Senatus consultum ultimum and the Consular Edict complies with all the limitations placed upon it in this Senatus consultum ultimum, that Consular Edict shall not be subject to intercessio or obstruction of any form whatsoever. All constitutional rights, and any and all rights under Nova Roman law, to pronounce intercessio, obnuntiatio and any other form of legal veto or obstruction are suspended in respect of the passage of the Consular Edict. Such rights are not affected, other than for the passage into legal effect of the Consular Edict. Such rights are also not affected in respect of the performance and/or actions of the Diribitores suffecti.

H) For the period of the elections as specified at Section C above the Diribitores suffecti shall have all the rights, powers and obligations of elected Diribitores, and be subject to the same legal requirements of the office they hold as a normally elected Diribitor. The Senatus consultum ultimum extends no extra rights, protection or powers to the Diribitores suffecti, nor does it indemnify them against any future legal action upon the expiration of their term of office.

I) This Senatus consultum ultimum shall cease to have effect once the elections specified under Section C above are concluded, or earlier under the terms of Sections D or F, whichever should occur first.

J) The approved Diribitores suffecti are:

i) Maxima Valeria Messallina

ii) Publius Ullerius Stephanus Venator

iii) Lucia Iulia Aquila

Quid de ea re fieri placet?

Valete

Gaius Vipsanius Agrippa
Tribunus Plebis
Group: Nova-Roma Message: 65365 From: wuffa2001 Date: 2009-05-15
Subject: Re: The Senate is now in session
--- In Nova-Roma@yahoogroups.com, canadaoccidentalis@... wrote:

Salve M.Cornelius Felix ;Tribunus Plebis Gaius Vipsanius Agrippa SPD

Not to pick nit's
But is the Senate meeting for 1 day or 30 , I ask as I read the following from your post
" The Senate shall be called into session on the second hour (08.30 hrs. CET) on Thursday 14 May 2762, with discussions to continue until approximately the end of the day (16.00 hrs CET) on Friday 15 April 2762"

Vale Marcus Cornelius Felix


>
> Tribunus Plebis Gaius Vipsanius Agrippa Quiritibus SPD
>
> Salvete citizens
>
> The auspicia having been taken by Augur K. Fabius Buteo Modianus, "Aves admittunt!".  Consul M. Iulius Severus has called the Senate to order.
>
> The Senate shall be called into session on the second hour (08.30 hrs. CET) on Thursday 14 May 2762, with discussions to continue until approximately the end of the day (16.00 hrs CET) on Friday 15 April 2762. That is, hora secunda dies Jovis pr. Id. Mai. MMDCCLXII a.u.c  to the conclusion of hora duodecima dies Veneris Id. Mai. MMDCCLXII a.u.c.
>
> Voting on the Agenda will then begin in the first hour at 07.30 hrs CET on Saturday 16 May 2762 and conclude at 16.00 hrs CET on Sunday 17 May 2762.
>
> The sole agenda item is as follows:
>
> Senatus Consultum Ultimum on the appointment of Diribitores suffecti
>
> SENATVS CONSVLTVM VLTIMVM
>
> A) Under the authority of Section V.E of the Nova Roman Constitution, the Senate authorizes the enactment of the Senatus consultum ultimum, specifically and solely to allow the Consuls, Marcus Iulius Severus and Marcus Curiatius Complutensis, under its terms, to override Sections II.D.1, II.D.2, IV.A, IV.B. IV.C and V. of the Lex Equitia de vigintisexviris,
>
> B) The sole purpose of overriding those sections is in order to permit the appointment by the Consuls of Diribitores suffecti, whose identity and appointment shall be pre-approved by the Senate under Section J of this Senatus consultum ultimum.
>
> C) The term of office of all the Diribitores suffecti shall end when the current elections, being held in May 2009, in the Comitia Populi Tributa, Comitia Plebis Tributa and Comitia Centuriata are concluded
>
> D) Upon this Senatus consultum ultimum passing into effect, timed from the closing of the Senate voting session passing this Senatus consultum ultimum, the Consuls Marcus Iulius Severus and Marcus Curiatius Complutensis shall have no more than 24 (twenty four) hours to make these appointments, by means of Consular Edict. Should they fail to do so this Senatus consultum ultimum shall be deemed to be expired, to have no legal force, and all authority granted under its terms to be null and void.
>
> E) The Consular Edict that authorizes the appointment of the Diribitores suffecti, issued within the time frame specified in Section D above, shall be deemed to be issued with, and be an extension of, this Senatus consultum ultimum. For this purpose the Consular Edict shall be deemed to have the same legal force under Section I.B of the Nova Roman Constitution as this Senatus consultum ultimum.
>
> F) The Consular Edict shall contain no other action or matter, other than the appointment of the Diribitores suffecti, and should it contain any other action or attempt to affect any other matter, the legal force of this Senatus consultum ultimum shall be automatically and immediately withdrawn, and the Consular Edict be stripped of any enhanced authority and be treated as an ordinary Consular Edict under the terms of Section I.B of the Nova Roman Constitution.
>
> G) So long as the Consuls comply with all the requirements under this Senatus consultum ultimum and the Consular Edict complies with all the limitations placed upon it in this Senatus consultum ultimum, that Consular Edict shall not be subject to intercessio or obstruction of any form whatsoever. All constitutional rights, and any and all rights under Nova Roman law, to pronounce intercessio, obnuntiatio and any other form of legal veto or obstruction are suspended in respect of the passage of the Consular Edict. Such rights are not affected, other than for the passage into legal effect of the Consular Edict. Such rights are also not affected in respect of the performance and/or actions of the Diribitores suffecti.
>
> H) For the period of the elections as specified at Section C above the Diribitores suffecti shall have all the rights, powers and obligations of elected Diribitores, and be subject to the same legal requirements of the office they hold as a normally elected Diribitor. The Senatus consultum ultimum extends no extra rights, protection or powers to the Diribitores suffecti, nor does it indemnify them against any future legal action upon the expiration of their term of office.
>
> I) This Senatus consultum ultimum shall cease to have effect once the elections specified under Section C above are concluded, or earlier under the terms of Sections D or F, whichever should occur first.
>
> J) The approved Diribitores suffecti are:
>
> i) Maxima Valeria Messallina
>
> ii) Publius Ullerius Stephanus Venator
>
> iii) Lucia Iulia Aquila
>
> Quid de ea re fieri placet?
>
> Valete
>
> Gaius Vipsanius Agrippa
> Tribunus Plebis
>
Group: Nova-Roma Message: 65366 From: wuffa2001 Date: 2009-05-15
Subject: Re: The Senate is now in session
--- In Nova-Roma@yahoogroups.com, "wuffa2001" <magewuffa@...> wrote:
>

Salvete

and I see it is to go into the Past for 30 days?
MCF



> --- In Nova-Roma@yahoogroups.com, canadaoccidentalis@ wrote:
>
> Salve M.Cornelius Felix ;Tribunus Plebis Gaius Vipsanius Agrippa SPD
>
> Not to pick nit's
> But is the Senate meeting for 1 day or 30 , I ask as I read the following from your post
> " The Senate shall be called into session on the second hour (08.30 hrs. CET) on Thursday 14 May 2762, with discussions to continue until approximately the end of the day (16.00 hrs CET) on Friday 15 April 2762"
>
> Vale Marcus Cornelius Felix
>
>
> >
> > Tribunus Plebis Gaius Vipsanius Agrippa Quiritibus SPD
> >
> > Salvete citizens
> >
> > The auspicia having been taken by Augur K. Fabius Buteo Modianus, "Aves admittunt!".  Consul M. Iulius Severus has called the Senate to order.
> >
> > The Senate shall be called into session on the second hour (08.30 hrs. CET) on Thursday 14 May 2762, with discussions to continue until approximately the end of the day (16.00 hrs CET) on Friday 15 April 2762. That is, hora secunda dies Jovis pr. Id. Mai. MMDCCLXII a.u.c  to the conclusion of hora duodecima dies Veneris Id. Mai. MMDCCLXII a.u.c.
> >
> > Voting on the Agenda will then begin in the first hour at 07.30 hrs CET on Saturday 16 May 2762 and conclude at 16.00 hrs CET on Sunday 17 May 2762.
> >
> > The sole agenda item is as follows:
> >
> > Senatus Consultum Ultimum on the appointment of Diribitores suffecti
> >
> > SENATVS CONSVLTVM VLTIMVM
> >
> > A) Under the authority of Section V.E of the Nova Roman Constitution, the Senate authorizes the enactment of the Senatus consultum ultimum, specifically and solely to allow the Consuls, Marcus Iulius Severus and Marcus Curiatius Complutensis, under its terms, to override Sections II.D.1, II.D.2, IV.A, IV.B. IV.C and V. of the Lex Equitia de vigintisexviris,
> >
> > B) The sole purpose of overriding those sections is in order to permit the appointment by the Consuls of Diribitores suffecti, whose identity and appointment shall be pre-approved by the Senate under Section J of this Senatus consultum ultimum.
> >
> > C) The term of office of all the Diribitores suffecti shall end when the current elections, being held in May 2009, in the Comitia Populi Tributa, Comitia Plebis Tributa and Comitia Centuriata are concluded
> >
> > D) Upon this Senatus consultum ultimum passing into effect, timed from the closing of the Senate voting session passing this Senatus consultum ultimum, the Consuls Marcus Iulius Severus and Marcus Curiatius Complutensis shall have no more than 24 (twenty four) hours to make these appointments, by means of Consular Edict. Should they fail to do so this Senatus consultum ultimum shall be deemed to be expired, to have no legal force, and all authority granted under its terms to be null and void.
> >
> > E) The Consular Edict that authorizes the appointment of the Diribitores suffecti, issued within the time frame specified in Section D above, shall be deemed to be issued with, and be an extension of, this Senatus consultum ultimum. For this purpose the Consular Edict shall be deemed to have the same legal force under Section I.B of the Nova Roman Constitution as this Senatus consultum ultimum.
> >
> > F) The Consular Edict shall contain no other action or matter, other than the appointment of the Diribitores suffecti, and should it contain any other action or attempt to affect any other matter, the legal force of this Senatus consultum ultimum shall be automatically and immediately withdrawn, and the Consular Edict be stripped of any enhanced authority and be treated as an ordinary Consular Edict under the terms of Section I.B of the Nova Roman Constitution.
> >
> > G) So long as the Consuls comply with all the requirements under this Senatus consultum ultimum and the Consular Edict complies with all the limitations placed upon it in this Senatus consultum ultimum, that Consular Edict shall not be subject to intercessio or obstruction of any form whatsoever. All constitutional rights, and any and all rights under Nova Roman law, to pronounce intercessio, obnuntiatio and any other form of legal veto or obstruction are suspended in respect of the passage of the Consular Edict. Such rights are not affected, other than for the passage into legal effect of the Consular Edict. Such rights are also not affected in respect of the performance and/or actions of the Diribitores suffecti.
> >
> > H) For the period of the elections as specified at Section C above the Diribitores suffecti shall have all the rights, powers and obligations of elected Diribitores, and be subject to the same legal requirements of the office they hold as a normally elected Diribitor. The Senatus consultum ultimum extends no extra rights, protection or powers to the Diribitores suffecti, nor does it indemnify them against any future legal action upon the expiration of their term of office.
> >
> > I) This Senatus consultum ultimum shall cease to have effect once the elections specified under Section C above are concluded, or earlier under the terms of Sections D or F, whichever should occur first.
> >
> > J) The approved Diribitores suffecti are:
> >
> > i) Maxima Valeria Messallina
> >
> > ii) Publius Ullerius Stephanus Venator
> >
> > iii) Lucia Iulia Aquila
> >
> > Quid de ea re fieri placet?
> >
> > Valete
> >
> > Gaius Vipsanius Agrippa
> > Tribunus Plebis
> >
>
Group: Nova-Roma Message: 65367 From: Gaius Vipsanius Agrippa Date: 2009-05-15
Subject: The Senate is now in session (corrected)
Tribunus Plebis Gaius Vipsanius Agrippa Quiritibus SPD

Salvete citizens

The auspicia having been taken by Augur K. Fabius Buteo Modianus, "Aves admittunt!". Consul M. Iulius Severus has called the Senate to order.

The Senate shall be called into session on the second hour (08.30 hrs. CET) on Thursday 14 May 2762, with discussions to continue until approximately the end of the day (16.00 hrs CET) on Friday 15 May 2762. That is, hora secunda dies Jovis pr. Id. Mai. MMDCCLXII a.u.c to the conclusion of hora duodecima dies Veneris Id. Mai. MMDCCLXII a.u.c.

Voting on the Agenda will then begin in the first hour at 07.30 hrs CET on Saturday 16 May 2762 and conclude at 16.00 hrs CET on Sunday 17 May 2762.

The sole agenda item is as follows:

Senatus Consultum Ultimum on the appointment of Diribitores suffecti

SENATVS CONSVLTVM VLTIMVM

A) Under the authority of Section V.E of the Nova Roman Constitution, the Senate authorizes the enactment of the Senatus consultum ultimum, specifically and solely to allow the Consuls, Marcus Iulius Severus and Marcus Curiatius Complutensis, under its terms, to override Sections II.D.1, II.D.2, IV.A, IV.B. IV.C and V. of the Lex Equitia de vigintisexviris,

B) The sole purpose of overriding those sections is in order to permit the appointment by the Consuls of Diribitores suffecti, whose identity and appointment shall be pre-approved by the Senate under Section J of this Senatus consultum ultimum.

C) The term of office of all the Diribitores suffecti shall end when the current elections, being held in May 2009, in the Comitia Populi Tributa, Comitia Plebis Tributa and Comitia Centuriata are concluded

D) Upon this Senatus consultum ultimum passing into effect, timed from the closing of the Senate voting session passing this Senatus consultum ultimum, the Consuls Marcus Iulius Severus and Marcus Curiatius Complutensis shall have no more than 24 (twenty four) hours to make these appointments, by means of Consular Edict. Should they fail to do so this Senatus consultum ultimum shall be deemed to be expired, to have no legal force, and all authority granted under its terms to be null and void.

E) The Consular Edict that authorizes the appointment of the Diribitores suffecti, issued within the time frame specified in Section D above, shall be deemed to be issued with, and be an extension of, this Senatus consultum ultimum. For this purpose the Consular Edict shall be deemed to have the same legal force under Section I.B of the Nova Roman Constitution as this Senatus consultum ultimum.

F) The Consular Edict shall contain no other action or matter, other than the appointment of the Diribitores suffecti, and should it contain any other action or attempt to affect any other matter, the legal force of this Senatus consultum ultimum shall be automatically and immediately withdrawn, and the Consular Edict be stripped of any enhanced authority and be treated as an ordinary Consular Edict under the terms of Section I.B of the Nova Roman Constitution.

G) So long as the Consuls comply with all the requirements under this Senatus consultum ultimum and the Consular Edict complies with all the limitations placed upon it in this Senatus consultum ultimum, that Consular Edict shall not be subject to intercessio or obstruction of any form whatsoever. All constitutional rights, and any and all rights under Nova Roman law, to pronounce intercessio, obnuntiatio and any other form of legal veto or obstruction are suspended in respect of the passage of the Consular Edict. Such rights are not affected, other than for the passage into legal effect of the Consular Edict. Such rights are also not affected in respect of the performance and/or actions of the Diribitores suffecti.

H) For the period of the elections as specified at Section C above the Diribitores suffecti shall have all the rights, powers and obligations of elected Diribitores, and be subject to the same legal requirements of the office they hold as a normally elected Diribitor. The Senatus consultum ultimum extends no extra rights, protection or powers to the Diribitores suffecti, nor does it indemnify them against any future legal action upon the expiration of their term of office.

I) This Senatus consultum ultimum shall cease to have effect once the elections specified under Section C above are concluded, or earlier under the terms of Sections D or F, whichever should occur first.

J) The approved Diribitores suffecti are:

i) Maxima Valeria Messallina

ii) Publius Ullerius Stephanus Venator

iii) Lucia Iulia Aquila

Quid de ea re fieri placet?

Valete

Gaius Vipsanius Agrippa
Tribunus Plebis
Group: Nova-Roma Message: 65368 From: Gaius Vipsanius Agrippa Date: 2009-05-15
Subject: Re: The Senate is now in session
Thanks for the notice, the corrected version has been sent out.

Gaius Vipsanius Agrippa
Tribunus Plebis

--- On Fri, 5/15/09, wuffa2001 <magewuffa@...> wrote:

From: wuffa2001 <magewuffa@...>
Subject: [Nova-Roma] Re: The Senate is now in session
To: Nova-Roma@yahoogroups.com
Received: Friday, May 15, 2009, 5:37 PM

--- In Nova-Roma@yahoogrou ps.com, canadaoccidentalis@ ... wrote:

Salve M.Cornelius Felix ;Tribunus Plebis Gaius Vipsanius Agrippa SPD

Not to pick nit's
But is the Senate meeting for 1 day or 30 , I ask as I read the following from your post
" The Senate shall be called into session on the second hour (08.30 hrs. CET) on Thursday 14 May 2762, with discussions to continue until approximately the end of the day (16.00 hrs CET) on Friday 15 April 2762"

Vale Marcus Cornelius Felix

>
> Tribunus Plebis Gaius Vipsanius Agrippa Quiritibus SPD
>
> Salvete citizens
>
> The auspicia having been taken by Augur K. Fabius Buteo Modianus, "Aves admittunt!".  Consul M. Iulius Severus has called the Senate to order.
>
> The Senate shall be called into session on the second hour (08.30 hrs. CET) on Thursday 14 May 2762, with discussions to continue until approximately the end of the day (16.00 hrs CET) on Friday 15 April 2762. That is, hora secunda dies Jovis pr. Id. Mai. MMDCCLXII a.u.c  to the conclusion of hora duodecima dies Veneris Id. Mai. MMDCCLXII a.u.c.
>
> Voting on the Agenda will then begin in the first hour at 07.30 hrs CET on Saturday 16 May 2762 and conclude at 16.00 hrs CET on Sunday 17 May 2762.
>
> The sole agenda item is as follows:
>
> Senatus Consultum Ultimum on the appointment of Diribitores suffecti
>
> SENATVS CONSVLTVM VLTIMVM
>
> A) Under the authority of Section V.E of the Nova Roman Constitution, the Senate authorizes the enactment of the Senatus consultum ultimum, specifically and solely to allow the Consuls, Marcus Iulius Severus and Marcus Curiatius Complutensis, under its terms, to override Sections II.D.1, II.D.2, IV.A, IV.B. IV.C and V. of the Lex Equitia de vigintisexviris,
>
> B) The sole purpose of overriding those sections is in order to permit the appointment by the Consuls of Diribitores suffecti, whose identity and appointment shall be pre-approved by the Senate under Section J of this Senatus consultum ultimum.
>
> C) The term of office of all the Diribitores suffecti shall end when the current elections, being held in May 2009, in the Comitia Populi Tributa, Comitia Plebis Tributa and Comitia Centuriata are concluded
>
> D) Upon this Senatus consultum ultimum passing into effect, timed from the closing of the Senate voting session passing this Senatus consultum ultimum, the Consuls Marcus Iulius Severus and Marcus Curiatius Complutensis shall have no more than 24 (twenty four) hours to make these appointments, by means of Consular Edict. Should they fail to do so this Senatus consultum ultimum shall be deemed to be expired, to have no legal force, and all authority granted under its terms to be null and void.
>
> E) The Consular Edict that authorizes the appointment of the Diribitores suffecti, issued within the time frame specified in Section D above, shall be deemed to be issued with, and be an extension of, this Senatus consultum ultimum. For this purpose the Consular Edict shall be deemed to have the same legal force under Section I.B of the Nova Roman Constitution as this Senatus consultum ultimum.
>
> F) The Consular Edict shall contain no other action or matter, other than the appointment of the Diribitores suffecti, and should it contain any other action or attempt to affect any other matter, the legal force of this Senatus consultum ultimum shall be automatically and immediately withdrawn, and the Consular Edict be stripped of any enhanced authority and be treated as an ordinary Consular Edict under the terms of Section I.B of the Nova Roman Constitution.
>
> G) So long as the Consuls comply with all the requirements under this Senatus consultum ultimum and the Consular Edict complies with all the limitations placed upon it in this Senatus consultum ultimum, that Consular Edict shall not be subject to intercessio or obstruction of any form whatsoever. All constitutional rights, and any and all rights under Nova Roman law, to pronounce intercessio, obnuntiatio and any other form of legal veto or obstruction are suspended in respect of the passage of the Consular Edict. Such rights are not affected, other than for the passage into legal effect of the Consular Edict. Such rights are also not affected in respect of the performance and/or actions of the Diribitores suffecti.
>
> H) For the period of the elections as specified at Section C above the Diribitores suffecti shall have all the rights, powers and obligations of elected Diribitores, and be subject to the same legal requirements of the office they hold as a normally elected Diribitor. The Senatus consultum ultimum extends no extra rights, protection or powers to the Diribitores suffecti, nor does it indemnify them against any future legal action upon the expiration of their term of office.
>
> I) This Senatus consultum ultimum shall cease to have effect once the elections specified under Section C above are concluded, or earlier under the terms of Sections D or F, whichever should occur first.
>
> J) The approved Diribitores suffecti are:
>
> i) Maxima Valeria Messallina
>
> ii) Publius Ullerius Stephanus Venator
>
> iii) Lucia Iulia Aquila
>
> Quid de ea re fieri placet?
>
> Valete
>
> Gaius Vipsanius Agrippa
> Tribunus Plebis
>

Group: Nova-Roma Message: 65369 From: Maior Date: 2009-05-15
Subject: Re: Mercuralia - Sacrifice to Mercurius.
-M. Hortensia T. Iulio Sabino spd;
maximas gratias Sabine for the sacrifice to Mercurius, I would enjoy his favour :)
vale
Maior
>
> Thank you!
>
> In this crisis year I think a lot of us need the help of Mercurius a lot more than usual.
>
> Vale,
> Livia
>
> >
> > T. Iulius Sabinus, pontifex, sacerdos Mercuri, proconsul Daciae: magistratibus, Senatui Populoque Novo Romano, civibus Novae Romae, quiritibus et peregrinibus: salutem plurimam dicit:
> >
> > Today, the day of Mercuralia, I performed a sacrifice to Mercurius.
> > I have worshiped Mercurius to obtain his benevolence, praying Him to be willingly propitious with us, to take care about our jobs, businesses and investments, travel safety and bless us with fortune.
> >
> > This was the ritual:
> >
> > Favéte linguís!
> >
> > (Beginning of the sacrifice)
> >
> > PRAEFATIO:
> >
> > Mercuri,
> > té hóc túre commovendó bonás precés precor,
> > uti sies volens propitius Populó Novó Rómánó Quirítibus,
> > mihi, domo, familiae!
> >
> > (Incense was placed in the focus of the altar.)
> >
> > Mercuri,
> > uti té túre commovendó bonás precés precátus sum,
> > eiusdem reí ergó macté vínó inferió estó!"
> >
> > (Libation of wine was made.)
> >
> > PRECATIO:
> >
> > Mercuri,
> > Hisce Idibus Maiis té precor, quaesóque:
> > uti Rem Publicam Populí Noví Rómání Quirítium
> > confirmés, augeás, adiúvés;
> > utíque divitiae, opes, fortunae Populí Noví Rómání Quirítium
> > créscant et convaléscant;
> > utíque sies volens propitius
> > nóbis pontificibus, senatui populóque Novó Rómánó,
> > consulibus, praetóribus, cénsóribus, aedílibus,
> > quaestóribus, tribúnís plébis, omnibus cívibus,
> > mihi, domo, familiae!
> >
> > SACRIFICIUM:
> >
> > Quárum rérum ergó macté
> > hóc vínó libandó,
> > hóc túre ommovendó
> > estó fító volens propitius
> > populó Novó Rómánó Quirítibus,
> > nóbis, domibus, familiís!
> >
> > (Libation of wine was made and incense was sacrificed)
> >
> > Ílicet!
> >
> > (End of the sacrifice)
> >
> > PIACULUM:
> >
> > Iáne,
> > Mercuri,
> > Iuppiter, Iúnó, Minerva,
> > Concordia, Omnés Dí Immortálés:
> > sí quid vóbis in hác caerimóniá displicuit,
> > hóc vínó inferió veniam petó
> > et vitium meum expió.
> >
> > (Libation of wine was made)
> > ----------------------------
> >
> > The web address of the Aedes Mercuri is:
> > http://www.dacia-novaroma.org/Temple-of-Mercurius.htm
> >
> > And here is a collection of prayers to Mercurius gathered from literary and epigraphic sources by our Pontifex Maximus, M. Moravius Piscinus Horatianus:
> > http://www.novaroma.org/nr/Prayers_to_Mercurius
> >
>
Group: Nova-Roma Message: 65370 From: M. Lucretius Agricola Date: 2009-05-16
Subject: Re: Caeso Fabius Buteo Modianus for Censor Suffectus
--- In Nova-Roma@yahoogroups.com, Titus Flavius Aquila <titus.aquila@...> wrote:
>
> Salvete Quirites,
>
> we the citizens will decide who will be the Censor Suffectus.
>
>
> I have decided to vote for Caeso Fabius Buteo Modianus . A man with honour, honesty, reliability and experience !
>
> I call upon my friends to vote for Caeso Fabius Buteo Modianus
>
> Valete bene
> Titus Flavius Aquila
>


Agricola Omnibus sal.

I served as accensus to Caeso Fabius Buteo Modianus during his consulship several years ago (MMDCCLIX AUC), so I was well placed to observe this man "in action" and to form an opinion of him.

I know him to be a sincere and energetic supporter and practitioner of the cultus deorum. Beginning with his continuation of our tradition of the Consular Sacrifice Ceremony, furtherance of the goals of the reconstruction of the religio of our spiritual ancestors was always a front-burner item that he worked for with dedication. More than that, in the years since, he has been in the lead of those who actually make an effort to learn and to move the religio forward in a practical means.

I know him to be an able manager who listened to advice and having weighed all sides formed a position and promoted it with energy.

I know him to be dedicated to the well being of Nova Roma. Nobody can forget the attempt in that consular year by a prominent American racist to hijack the public image of Nova Roma, which lead to consul Modianus issuing an edict stating "While respecting individual rights to hold any belief freely, I, as a Consul of Nova Roma, condemn all racist and fascist ideologies and any ideology that diminishes the rights or status of any citizen based on such factors as creed, gender, ethnic heritage or sexual orientation."

For his defense of personal freedoms and equality for all, for his ability to lead, for his support of the religio, I support Modianus as Censor Suffectus.
Group: Nova-Roma Message: 65371 From: Gaius Petronius Dexter Date: 2009-05-16
Subject: Re: The Senate is now in session
C. Petronius Dexter omnibus in foro s.p.d.,

>>>The Senate shall be called into session on the second hour (08.30 hrs. CET) on Thursday 14 May 2762, with discussions to continue until approximately the end of the day (16.00 hrs CET) on Friday 15 April May) 2762. That is, hora secunda dies Jovis pr. Id. Mai. MMDCCLXII a.u.c to the conclusion of hora duodecima dies Veneris Id. Mai. MMDCCLXII a.u.c.<<<

I can help the senators in the Roman hours.

On 14 May 2762 : Pridie Idus Maias.
Sunrise at Rome: 03:49 UT (05:49 legal Time).
Sunset at Rome: 18:22 UT (20:22 legal Time).
Beginning of the hora VII = soon. (12:00 legal time).

I: 05:49 - 06:51
II: 06:51 - 07:33
III: 07:33 - 08:55
IV: 08:55 - 09:57
V: 09:57 - 10:59
VI: 10:59 - 12:00
VII: 12:00 - 12:23
VIII: 12:23 - 14:47
IX: 14:47 - 16:11
X: 16:11 - 17:34
XI: 17:34 - 18:58
XII: 18:58 - 20:22

----

On 15 May 2762: Idibus Maiis.
Sunrise at Rome: 03:48 UT (05:48 legal Time).
Sunset at Rome: 18:23 UT (20:23 legal Time).
Beginning of the hora VII = soon. (12:00 legal time).

I: 05:48 - 06:50
II: 06:50 - 07:32
III: 07:32 - 08:54
IV: 08:54 - 09:56
V: 09:56 - 10:58
VI: 10:58 - 12:00
VII: 12:00 - 12:23
VIII: 12:23 - 14:47
IX: 14:47 - 16:11
X: 16:11 - 17:35
XI: 17:35 - 18:59
XII: 18:59 - 20:23

Valete.
C. Petronius Dexter
Group: Nova-Roma Message: 65372 From: A. Tullia Scholastica Date: 2009-05-16
Subject: Re: Drowning the Dummies & Saving the Kittens
Re: [Nova-Roma] Re: Drowning the Dummies & Saving the Kittens

  
A. Tullia Scholastica Maximae Valeriae Messallinae C. Mariae Caecae quiritibus, sociis, peregrinisque bonae voluntatis S.P.D.

  

Oh what a great idea! Thank you. :)
Perhaps Scholastica could now provide me with the proper translation? *Hint*Hint*

    ATS:  Been busy correcting student translations of Cicero’s In Catilinam III, then it will be on to introductory Latin final exams.  I see one of our other Latinists, Dexter, has made some suggestions for a feline name, though one might also simply say Vestale for donum Vestale instead of donum Vestae, for Latin prefers the use of the adjective to that of the genitive of the noun when possible.  Overall, Latin has a small vocabulary as languages go, and that means that we often have to use circumlocutions to translate concepts we deem quite simple.  Moreover, many have to be invented, or ancient words must be dragged kicking and screaming to serve new meanings.  My English-Latin dictionary has no word for to access, no word for information...and no word for anything invented after about 1870, when it was written (but nonetheless we have Latin words for cars and computers...cell phones and internet...and many other things).  People do speak Latin, and in order to do that, there must be a vocabulary suitable for dealing with modern contraptions and concepts.  

Vale bene in pace Deorum,

Maxima Valeria Messallina

Vale, et valete.  


--- On Thu, 5/14/09, C. Maria Caeca <shoshanahathaway@...> wrote:

From: C. Maria Caeca <shoshanahathaway@...>
Subject: Re: [Nova-Roma] Re: Drowning the Dummies & Saving the Kittens
To: Nova-Roma@yahoogroups.com
Date: Thursday, May 14, 2009, 11:04 PM

Salve et Salvete,
Would it be impious to name one of the little girls Vesta's gift? In Latin,
naturally! I, too, am so glad you were there! Best of luck with you
little, blessed, magical kitties!

Vale et Valete,
. Maria Caeca, who would come begging for one, if that wouldn't get her
evicted.


 
  
    

Group: Nova-Roma Message: 65373 From: M. Lucretius Agricola Date: 2009-05-16
Subject: Re: The Senate is now in session
Agricola Dextri Omnibusque sal.

You remind me, Dexter, that here in Japan is it still fairly easy to find old clocks that use variable hours. They usually have a clever system for sliding the numerals around on the face, and often there is a guide pasted on somewhere showing how to make the setting based on the date.

Now I wonder if anyone out there would care to implement such a system in Javascript?

optime vale et valete


--- In Nova-Roma@yahoogroups.com, "Gaius Petronius Dexter" <jfarnoud94@...> wrote:
>
> C. Petronius Dexter omnibus in foro s.p.d.,
>
> >>>The Senate shall be called into session on the second hour (08.30 hrs. CET) on Thursday 14 May 2762, with discussions to continue until approximately the end of the day (16.00 hrs CET) on Friday 15 April May) 2762. That is, hora secunda dies Jovis pr. Id. Mai. MMDCCLXII a.u.c to the conclusion of hora duodecima dies Veneris Id. Mai. MMDCCLXII a.u.c.<<<
>
> I can help the senators in the Roman hours.
>
> On 14 May 2762 : Pridie Idus Maias.
> Sunrise at Rome: 03:49 UT (05:49 legal Time).
> Sunset at Rome: 18:22 UT (20:22 legal Time).
> Beginning of the hora VII = soon. (12:00 legal time).
>
> I: 05:49 - 06:51
> II: 06:51 - 07:33
> III: 07:33 - 08:55
Group: Nova-Roma Message: 65374 From: Jennifer Harris Date: 2009-05-16
Subject: Re: Drowning the Dummies & Saving the Kittens
Salve Messalina,

I would've rescued them in a heartbeat as well. Kudos to you! Here
are some suggestions to throw in the cauldron.



Roman:
Minerva
Claudius
Nemo
Ursa
Aurelia
Lucius

Other names:
Elspeth
Charlemagne
Valiant
Braveheart (cause I always thought that would make an awesome pet name)
Boudiccea

Yeah I could keep going, but again what you did was spiffy...

Vale,
Aeternia



On Thu, May 14, 2009 at 9:37 PM, <violetphearsen@...> wrote:
>
>
> Salvete,
>
> On either March 14 or May 14, a procession carrying argei took place around
> the shrines in Rome, probably counterwise. The procession included the
> Flamen Dialis, the Flaminica, the Vestal Virgins and the praetor urbanus.
> The procession culminated at the river Tiber, where 30 (or 27) effigies were
> thrown into the river by the Vestal Virgins from the Bridge of Sublicius.
> Known as the Drowning of the Dummies, it is said the Romans did not even
> know which deity was being honored or appeased in these rituals involving
> argei. The
> argei were bundles of rushes resembling people bound hand and foot. The
> rituals were an act of purification from all the evils of the year, which
> the argei personified.
>
> Early this morning, I wove two argei using soft rushes. I made two hand-size
> figures, one male and one female. Using leftover rushes, I tied the hands
> and feet together. I laid the argei as near to the fire in our hearth as was
> safe and offered the figures to Vesta, asking her to purify all
> Nova Romans from all the evils of the year. Mola Salsa was thrown into the
> fire.
> There is no river nearby like at my old home. Now we live within walking
> distance of the ocean. With my two VestaI apprentices and one friend in tow,
> I walked to the ocean. I waded in up to my waist and after another
> supplication to Vesta, I tossed the two argei as far as I could. I waited on
> the beach for about an hour just to make sure the waves did not bring them
> back, but we never saw the argei again.
>
> What we did see was a man walking up the beach to the edge of the waves just
> as we were leaving. Our friend noticed that the bag he was was holding was
> moving. She yelled out at him and he panicked, dropped the bag and ran away.
> My friend ran after him and got the license plate number of his truck.
> Meanwhile, my apprentices and I went to see what was moving inside the bag.
> It was a shopping bag, the kind you get at the mall. The handles were tied
> together. We tore one end of the bag open and inside we found six tiny
> kittens.
> We took them immediately to our veterinarian, who told us they were about
> three weeks old and still needed to be nursed. Our friend reported the
> man to the SPCA and they are investigating. We are hoping that he might tell
> us where the kittens' mother is, but for now the kittens are being bottled
> fed.
> Our friend has decided to keep them. Since we found them after the argei
> ritual, she would like to give them Roman names and asked us for
> suggestions.
> Any suggestions? There are three male and three female kittens. Thank you.
>
> Vale bene in pace Deorum,
>
> Maxima Valeria Messallina
> Sacerdos Vestalis
>
> "Nihil apud Romanos Templo Vestae sanctius habetur."
> "Among the Romans nothing is held more holy than the Temple of Vesta."
>
Group: Nova-Roma Message: 65375 From: Steve Moore Date: 2009-05-16
Subject: Re: The Senate is now in session

M. Valerrius Potitus omnibus SPD.

 

Both as a private citizen and as a magistrate, I am deeply concerned about section G of the Senate agenda, reproduced below.

 

G) So long as the Consuls comply with all the requirements under this Senatus consultum ultimum and the Consular Edict complies with all the limitations placed upon it in this Senatus consultum ultimum, that Consular Edict shall not be subject to intercessio or obstruction of any form whatsoever. All constitutional rights, and any and all rights under Nova Roman law, to pronounce intercessio, obnuntiatio and any other form of legal veto or obstruction are suspended in respect of the passage of the Consular Edict. Such rights are not affected, other than for the passage into legal effect of the Consular Edict. Such rights are also not affected in respect of the performance and/or actions of the Diribitores suffecti.

 

A suspension of “all constitutional rights”, etc., sets a dangerous precedence. If the Senate can vote to suspend these rights for a relatively small matter of Diribtores suffecti, what is to prevent them from suspending these rights in other cases?

 

I’m further concerned by the reasons (whatever they may be) that the authors of this section have for including this section. Why are the authors afraid (apparently) that their measure will be vetoed?

 

I urge the Senate to consider this section seriously and to reject it.

 

Valete,

Potitus




Group: Nova-Roma Message: 65376 From: A. Tullia Scholastica Date: 2009-05-16
Subject: Re: Lentulus cultor deorum Romanorum
Re: [Nova-Roma] Lentulus cultor deorum Romanorum

  
A. Tullia Scholastica Cn. Cornelio Lentulo quiritibus bonae voluntatis S.P.D.

  

Cn. Lentulus omnibus civibus Novis Romanis s. p. d.

 
I am not interested in defending myself, but as a member of the Sacred College, I do have a most sincerest interest to defend the College and the entire Republic from spreading false and malicious misinformation.

I am currently preparing for a great event, the XX. Floralia in Aquincum Budapest, where I work for you, for you, the Quirites, for you, L. Sulla. Please, allow me to spend my time on working for the Religio Romana, for the greatness of Nova Roma, and for the pleasure of our Eternal Gods, and not compell me to spend my time defending myself and the College -- for what I have entirely no time available.

    ATS:  
Non vult; si munera tua prohibere quit, prohibebit.  Bono animo esto; noli eos tibi molestiae esse.  Aquila muscas non captat.  Fortasse judices in judicio antiquo apud Hispanos esse volunt, at omnes omnino tibi praetereundi.  Semper carpunt, numquam alicujus nisi rixarum jurgiorum auctores sunt.  Eos maximo furore et fortasse scelere inflammatos esse bene scis; eant in malam crucem.

    Aliqua plura ad finem.  

To correct the false view L. Sulla is announcing about me, I want to clear the picture about my private religious believes, very shortly, and only for the sake of the truth.
 
I *am* a Roman reconstructionist polytheist.

And I *am* a cultor deorum Romanorum since long, long before (15 years ago) I have ever been baptized (5 years ago), and I continue EVERY SINGLE DAY with my daily Roman polytheistic rites even today, and I will do. Sincerely, and with faith.
 
I *am* a Roman polytheist.
 
And I am *not* a monotheist in the usual sense of the word. I describe my beleif system as Harmonism, that is close to Panentheism, Pantheism and Neoplatonism. I beleive the Roman Gods do exist and they are either a emanations of the One Supreme Divinity, or they are actual Gods under the eternal and infinite governance of the Fatum, and the Fatum is the final Supreme Being. Whom I identify with the Verbum of the Christian faith.
 
In that sense of the word am I a monotheist, though hardcore monotheist like Cato would never call me a monotheist.
 
I always spoke about my personal believes in public, both in the Forum and on the Religio Romana list, and everywhere.
 
That is one thing, and one which is private. I never, I repeat, I never follow my personal and private views when interpreting the Roman state cult: I always follow the scholarly evidences and the Nova Roman collegium pontificum's guidlines as it is due. Not that a panentheistic Roman approach could have ANY influence over a Roman religious system, which is totally open to a philosophical interpretation in its theology, but very strict in the realization of religious acts, deeds and rites.
 
In my application for priesthoods that was public, and that was supervised by the entire College, I explained my personal convictions about the Supreme Being etc, and now I copy it here, so that you can see I was always 100% open and clear about what I personally believe about the infinite questions.
 
Just a slide note: no one who really knows what the Religio Romana is would be publicly interested in knowing what I believe about the nature of a Supreme Being: is it Jupiter, is it Mithras, is it the Fatum, is it "Ho Dios" as in philosophy: these are totally irrelevant questions in public Roman religion, though very interesting topics to discuss in philosophic circles. Anybody who questions the sincerity and authenticity of my Roman religion: is false.
 
 
 
My application for pontificate:
 
 
 
 
------------ --------- --------- --------- --------- --------- --------- --------- --------- --------- ---
 
Cn. Cornelius Lentulus:
APPLICATION FOR PONTIFEX




1. Please give your legal name, Roman name, and email address (the pontifices may need to contact you for clarification of your responses).

Legal Name:
Roman Name: Gnaeus Cornelius Lentulus
Email Address:
Date of Citizenship: 2004-07-24

 
 
2. For which priestly office do you wish to apply?

Pontifex

 
 
3. Please write a brief outline of your religious history up till now, including any practical involvement you have had with the Religio Romana.

My Roman enthusiasm started when I was 11. I read books on all things Roman, made and used Roman clothes and tried to do everything like Romans did. Then I came up to think that I myself became Roman. Then I was 14. This was, I'm sure, from the will of the gods and Manes and Genius of the Roman people. They wanted to be restored and revived: the feeling that I was Roman, and the period when I started to worship the gods were in the same time. Therefore I always thought that to be Roman is the same thing as to worship the gods of Rome and the Lares and Manes. At this age, still 14, I built a home altar, a very simple lararium, that I use even today. I worshipped the gods and the divine forces of our ancestors and those of my family. From year to year my faith was becoming stronger and stronger because of those many successes I had when I asked something in my prayers. In time I had learned to know Latin and I started to use Latin in my rituals, and now, finally, I pray only in Latin. When I found NR in the internet, I knew it was my religious home. I usually include NR in my prayers and my faith is still growing when I see these many people worshipping the Di immortales.

In Nova Roma from 01/01/2006 I became sacerdos of Pannonia, first in this position, and reesatblished the Roman sacra publica in the province. You could see many photos and other evidences that I continue to do a very active priestly life in Pannonia since almost three years.

In this year I was appointed as Sacerdos Concordiae and I make continuous efforts to celebrate this tenth anniversary year as the sacred year of Goddess Concordia, I initiated and organized a Nova Roman holiday, the Concordialia on the Kalends of March, the foundation day of NR. I conducted a sacrifice on every Kalends and Ides so far, to worship and expiate Concordia for this anniversary and the future of our final purpose, the restoration of the Roman republic. I also made several public sacrifices not only in Hungary but also in Bulgaria and Romania, all were well published in NR.
Also, I intended to spread civilzed and friendly style on our forums, considering it a service to Concordia.

A Virtual Temple of Concordia was set up:

http://www.novaroma .org/nr/Aedes_ Concordiae_ Populi_Novi_ Romani_%28Nova_ Roma%29

where I collect the personal prayers of our citizens and even foreigners together with my official rituals made during this year.

I usually make contributions to the NR Wiki about religious matters, too, and in festivities of Concordia I also made some educational efforts, too.

But I let the Honoured Collegium decide if I made a good job so far.

As for my personal private believes: I am baptized as Roman catholic, and I beleive that the Christian God (The Verbum) is equal to the Roman "Fatum". The god of the gods. This conception, however, has nothing effect into my Roman rituals and beliefs: I believe that the gods of Rome do exist and are governing the universe as the Fatum calls them. It's just my philosophy and understanding of the Cosmos.        

 
4. Why do you want to become a Priest/ess?

I'm already sacerdos Concordiae and provincial sacerdos of Pannonia, and I conducted many rituals in both capacity. Now I would like to be pontifex, because I seriously beleive that my presence in the Collegium would help the improvement of the sacra publica, since - besides the fact that I'm a very active and experienced practitioner of the cultus deorum - I both have the necessary scholar qualifications and the deep knowledge of Latin that seems wanted in the current Collegium Pontificum. I would like to improve the authenticity of the texts of our public religious rituals and thus creating a corpus of prayer formulas recommended by the Collegium Pontificum. But since I strongly believe that the modern Roman religious must grow up started from the personal religious life of the families and individuals, I would also like to create a corpus with many helping information for the lararium and family cult.

I think the Collegium Pontificum should be a very active body helping the single citizens to improve their religious life, organizing the researches about the sacra privata and sacra publica, leading the work of creating the best source about Roman religion on line in our website, encouraging public rituals and living religious events for Nova Roma. This huge undertaking needs a cooperative, collaborative and friendly spirit form potifices, and this is what I can offer from my part, not only as a priest of Concordia, but as someone who personally beleive in peace and love.

 

5. What skills do you have that will both further the worship of your chosen deity, AND assist others in *their* worship?

I am a Latin teacher and a graduate university student of classical studies, Greak and Latin. To study Roman culture is my profession. I can write easily authentic Latin prayers and I studied Roman religion at the university. I also have 15 years of experience of worshipping Roman gods in an authentic Roman way. I am willing to provide anybody with help to create his own prayer to any god, both in Latin and English. I know Italian as well, besides of my native Hungarian tongue, and I can understand French, Spanish and some German. I am also able to advise people who need more help in their religious lives.

 
 
6. Do you have a Lararium in your home, and are you currently doing the household rites? Please describe your household worship.

Yes, I have, and I do my household rituals. Usualy I do worship regularly twice in a day: at the morning and before going to sleep.

I clean my hands, cover my head (usally with my toga, but sometimes, when I don't have possibility, with a shawl) and offer some wine or bread or fruit or incense or sometimes a mixture of them, with these words:

"Penates, Lares, Manes! Mi geni!
Sive di sive deae qui familiam meam protegitis, protegebatis!
Venus et Minerva!
Vos precor, veneror, quaeso,
uti etiam hodie (hac nocte) sitis volentes propitii
mihi, domo, familiae,
praesertim matri meae et avo meo et aviae meae!

Huius rei ergo macte
hoc vino libando (hoc libo libando/ his turis granis sacrificandis etc.)
estote fitote volentes propitii
mihi, domo, familiae hodie (hac nocte)
praesertim amatissimis meis, matri meae, avo meo, aviae meae!"

And I sacrifice what I've offerred.  

Of course, if I have something special to say to the gods, my prayer will be musch more longer.             

 
 
7. What books have you read which deal with ancient Roman religion?

I cannot say that my knowledge of Roman religion what books is from, because I read many parts of several books and many articles whose titles I honestly don't know.

I used several books which were in Hungarian. I used Vilmos Pecz' "Ókori lexikon", Károly Kerényi's "Görög mitológia" and also Mircea Eliade - but in Hungarian translation. Also in Hungarian translation G. Dumezil's "Mythe et Épopée". In English translation, I've read "An Introduction to Roman Religion" by John Scheid, Janet Lloyd. I read more than once the "Religions of Rome" of Mary Beard, John North and Simon Price.(1998) , and "Religion in the Roman Empire" by J. B. Rives. Read "Myth" by G. S. Kirk; "Oxford reading in Greek Religion" by R. Buxton. I read Cicero's "De natura deorum", I studied the Latin language of the rituals of the Augustan "Ludi Saeculares", I studied the rituals and prayers in Cato's "De agricultura" . I've just read recently Thomas Köves-Zulauf whom I consider a real interpreter of the Roman religion. In my researches it was an immense help the French book
"Corpus de prieres grecques et romaines" by Frédéric Chapot and Bernard Laurot: I use its texts to create new prayers in Latin.

Also,
I must mention that many things I learned about the Roman religion were taught directly from the lectures and seminars of the excellent prof. Katalin Dér, one of my best university teachers whose specialization is early Roman religion.



8. Working toward Priesthood will require historical research on your part. What resources do you have for acquiring scholarly texts?  

I live in the capital city of Hungary: Budapest. There are hundreds of bibliothecas. The Academian one, the University's, the National one and that of the department of classical studies, where I study. That's fair enough.                  

 
 
9. Please give a short overview of the deity you wish to serve. What is this deity the god or goddess of, how were they worshipped in the ancient world, and why are they important?

Since pontifices aren't assigned to specific deities, it's impossible to answer this question, but I can repeate why I had chosen to worship Concordia in this year. Concordia was important in two aspects for me. Public and private. Public concord is one of NR's greatest desire, so it was the time to establish such priesthood. Private concord is needed in our lives, in family, in work and so on. Concordia has, however, a more exciting aspect, too. The order, the harmony of the Cosmos. After Chaos, there was Concordia who came up with the reign of Saturnus and finally with Iuppiter.
In the ancient times of Romans, Concordia was always emphasized when a major public conflict was resolved: like the conflict between patricians and plebeians. Her templum was always restored when such conflicts ended.

In the tenth anniversary of the New Rome, with establishing the official cult of  Concordia I tried to make end of our endless public conflicts: to this goal I chose Dea Concordia.

As a pontifex, however, I will be dealing equally with all the Gods of Rome, and my work will not be primarily the worship of a specific God or Gods, but the promotion and supervision of the public religious life of Nova Roma, and organization of the  activities of the priesthoods, helping the citizenry with conducting researches and advising.

 
 
10. What future do you see for the worship of your deity? How would you like to see this aspect of the Religio Romana progress?

This, too, is a question that refers to a sacerdos of a specific deity. I can explain again, what I think about Concordia, but as a pontifex I shall care about all the Gods of Rome. When I chose Concordia I was ready to be Her official, and active, priest for the rest of my life. This is exactly so with the pontificatus, too: I am ready to serve as pontifex as far as the State needs my services. I will make researches about the proper cults, temples and festivals of the Roman religion and will help to bring into new life this religion with the greatest possible accuracy and an emphasis on the inner spirituality.



CVRATE VT VALEATIS IN PACE DEORVM!

    Haec omnia perlegi; optima sunt.  Noli eos sub cute repere...

Vale, et valete.  


   
 
  
    

Group: Nova-Roma Message: 65377 From: Gaius Petronius Dexter Date: 2009-05-16
Subject: Re: Drowning the Dummies & Saving the Kittens
C. Petronius A. Tulliae Scholasticae s.p.d.,



> I see one of our
> other Latinists, Dexter, has made some suggestions for a feline name, though
> > one might also simply say Vestale for donum Vestale instead of donum Vestae,
> > for Latin prefers the use of the adjective to that of the genitive of the noun
> > when possible.

That is not right in the case of the Gods or the men. Caesaris clementia is best than clementia Caesariana. Vestae donum is excellent Latin.

You can find *Vestae something* and not *Vestalis something* in many passages.

Some examples :
"hic locus exiguus, qui sustinet Atria Vestae,"
(Ovid, Fasti, VI,263)

"Virgo Vestae (instead of Vestalis !!!) quid aetatis et ex quali familia et quo ritu quibusque caerimoniis ac religionibus ac quo nomine a pontifice maximo capiatur..."
Antistius Labeo, (from Noctes Atticae A. Gellius I,12)

"Silvia fit mater; Vestae simulacra feruntur 45
virgineas oculis opposuisse manus."
(Ovid, Fasti, III, 45-46)

"Nam et ipsi Romani antiqui in stupro detectas Vestae sacerdotes uiuas etiam defodiebant..."
(Augustine, De civ. Dei; III,5)

"cum Vestae quoque templum inisset"
Tacitus, Annales; X,36)

And many other examples...

Vale.
C. Petronius Dexter
Group: Nova-Roma Message: 65378 From: A. Tullia Scholastica Date: 2009-05-16
Subject: Vobis gratulor!
Vobis gratulor! A. Tullia Scholastica quiritibus bonae voluntatis S.P.D.

    Ex animo gratulor magistratibus novis nostris!  Bono animo estote!  

    Congratulations to our new magistrates!  

    Plurimae gratiae M. Lucretio Agricolae pro nuntio optime facto agendae sunt.  Magnopere fructa sum exemplari legis Fabiae de ordine tribuum numerandorum quam nuntio consulis senioris addidit.  

Valete.  
Group: Nova-Roma Message: 65379 From: Gnaeus Iulius Caesar Date: 2009-05-16
Subject: Re: The Senate is now in session
Cn. Iulius Caesar M. M. Valerio Potito SPD
 
Salve Potite
 
I authored it. The Consul accepted it.
 
The original proposal was a simple Senatus Consultum. That would not have the requisite legal weight under Section 1.B of the Constitution to override the lex. I pointed this out. There is no other way to do this than a Senatus consultum ultimum. I accepted the commission to craft it. If it has to be an SCU, which it does, then there is absolutely no point in allowing a grey area to exist over its legality, purpose etc. Time is not on the side of the Senate to get this done. Therefore it is necessary to ensure its speedy passage, get the Diribitores suffecti in place, without the election being compromised. Debates over its need etc. and any intercessio would lead to a complex legal argument over whether its passage could be impeded. Therefore I included the clause. My rationale is simple - a need exists and there is no point taking one single risk of this being made an issue of.
 
As to a dangerous precedent, the SCU has always been an option for the Senate, as has a Dictator, and the alternative in this case to this is to risk the collapse of the elections or inordinate delays leading to another debacle. That is in my opinion in no ones best interests. The clause you are concerned about is very tightly worded and of very limited effect, but there is no point crafting this ultimate decree, only to see it subject to a veto. The latter might not happen, but if it did then I would personally consider such a veto needless and therefore as an insurance policy I wrote in this section so there can be no question as to its supremacy in the chain of legal authority and its ultimate and overriding nature.
 
As to what is to prevent rights being suspended in other cases, ultimately if the Senate wills it, nothing. That has always been the case and always will be. All I can say is that an SCU is not something to be considered lightly hence the stringent conditions throughout it. I have always been a strong advocate of a more relaxed style of moderation in the forum, protection of "property", of open ears being transplanted onto magistrates etc. etc., but that does not mean that I am prepared to see another election descend into chaos, for the sake of not employing a very carefully worded SCU replete with protection against needles intercessio.
 
I maybe a stringent and harsh critic of the Consuls in the future as I have in the past, when I consider they have over stepped the mark, but it would be inappropriate of me to stand by silently and allow them to catch flak for this. This was my suggestion to them to get the job done in a tidy legal fashion, with none of the usual mess ups in wording. Direct any critical comments instead at me if you wish. I see this as a "non-political" issue, one of interest to the whole Senate, and the People, to resolve expeditiously. There are times when other divides and issues don't matter a jot and this is one, in my mind.
 
I trust that explains who wrote the SCU, why the clause on intercessio was included and the need, however I am prepared to take a verbal spanking for it .... but I will still stick by it. :>
 
Optime vale

Sent: Saturday, May 16, 2009 12:01 AM
Subject: RE: [Nova-Roma] The Senate is now in session

M. Valerrius Potitus omnibus SPD.

 

Both as a private citizen and as a magistrate, I am deeply concerned about section G of the Senate agenda, reproduced below.

 

G) So long as the Consuls comply with all the requirements under this Senatus consultum ultimum and the Consular Edict complies with all the limitations placed upon it in this Senatus consultum ultimum, that Consular Edict shall not be subject to intercessio or obstruction of any form whatsoever. All constitutional rights, and any and all rights under Nova Roman law, to pronounce intercessio, obnuntiatio and any other form of legal veto or obstruction are suspended in respect of the passage of the Consular Edict. Such rights are not affected, other than for the passage into legal effect of the Consular Edict. Such rights are also not affected in respect of the performance and/or actions of the Diribitores suffecti.

 

A suspension of “all constitutional rights”, etc., sets a dangerous precedence. If the Senate can vote to suspend these rights for a relatively small matter of Diribtores suffecti, what is to prevent them from suspending these rights in other cases?

 

IÂ’m further concerned by the reasons (whatever they may be) that the authors of this section have for including this section. Why are the authors afraid (apparently) that their measure will be vetoed?

 

I urge the Senate to consider this section seriously and to reject it.

 

Valete,

Potitus




Group: Nova-Roma Message: 65380 From: Gaius Petronius Dexter Date: 2009-05-16
Subject: Re: The Senate is now in session
C. Petronius Dexter omnibus in foro s.p.d.,

I was mistaken.

Here on the 14th May:

> VII: 12:00 - 12:23
> VIII: 12:23 - 14:47

VII: 12:00 - 13:23
VIII: 13:23 - 14:47

Errare humanum est...

And on the 15th May:

> VII: 12:00 - 12:23
> VIII: 12:23 - 14:47

VII: 12:00 - 13:23
VIII: 13:23 - 14:47

... sed perseverare diabolicum.

Valete.
C. Petronius Dexter
Group: Nova-Roma Message: 65381 From: David Kling Date: 2009-05-16
Subject: Re: Caeso Fabius Buteo Modianus for Censor Suffectus
Caeso Fabius Buteo Modianus M. Lucretio Agricolae salutem dicit

Thank you for your kind words and support.  They are very appreciated.

Vale;

Modianus

On Sat, May 16, 2009 at 1:17 AM, M. Lucretius Agricola <marcus.lucretius@...> wrote:


Agricola Omnibus sal.

I served as accensus to Caeso Fabius Buteo Modianus during his consulship several years ago (MMDCCLIX AUC), so I was well placed to observe this man "in action" and to form an opinion of him.

I know him to be a sincere and energetic supporter and practitioner of the cultus deorum. Beginning with his continuation of our tradition of the Consular Sacrifice Ceremony, furtherance of the goals of the reconstruction of the religio of our spiritual ancestors was always a front-burner item that he worked for with dedication. More than that, in the years since, he has been in the lead of those who actually make an effort to learn and to move the religio forward in a practical means.

I know him to be an able manager who listened to advice and having weighed all sides formed a position and promoted it with energy.

I know him to be dedicated to the well being of Nova Roma. Nobody can forget the attempt in that consular year by a prominent American racist to hijack the public image of Nova Roma, which lead to consul Modianus issuing an edict stating "While respecting individual rights to hold any belief freely, I, as a Consul of Nova Roma, condemn all racist and fascist ideologies and any ideology that diminishes the rights or status of any citizen based on such factors as creed, gender, ethnic heritage or sexual orientation."

For his defense of personal freedoms and equality for all, for his ability to lead, for his support of the religio, I support Modianus as Censor Suffectus.




Group: Nova-Roma Message: 65382 From: Lucius Coruncanius Cato Date: 2009-05-16
Subject: Re: The Senate is now in session
L. Coruncanius Cato omn. spd

Something is wrong here. The Consuls are encouraged to bear and show leadership. They go firmly to adress a crytical issue that could collapse the next election, but then they are accused to setting precende for veiled dictatorship and fascism?
Please, let the people do their work.

What if the appointment of Diribitores Suffecti, really needed in the election, went veoted by who knows what a silly reason and the elections could not be carried in time? Should we then see another accusation to the Consuls about not complying the law? More lawsuits? More legal babbling?

This is really odd...

Di vos incolumem custodiant.

--
L. Coruncanius Cato
Scriba Consulis Hispaniae
Aedilis Curulis (designatus)

--- El sáb, 16/5/09, Gnaeus Iulius Caesar <gn_iulius_caesar@...> escribió:

De: Gnaeus Iulius Caesar <gn_iulius_caesar@...>
Asunto: Re: [Nova-Roma] The Senate is now in session
Para: Nova-Roma@yahoogroups.com, BackAlley@yahoogroups.com
Fecha: sábado, 16 mayo, 2009 8:47

Cn. Iulius Caesar M. M. Valerio Potito SPD
 
Salve Potite
 
I authored it. The Consul accepted it.
 
The original proposal was a simple Senatus Consultum. That would not have the requisite legal weight under Section 1.B of the Constitution to override the lex. I pointed this out. There is no other way to do this than a Senatus consultum ultimum. I accepted the commission to craft it. If it has to be an SCU, which it does, then there is absolutely no point in allowing a grey area to exist over its legality, purpose etc. Time is not on the side of the Senate to get this done. Therefore it is necessary to ensure its speedy passage, get the Diribitores suffecti in place, without the election being compromised. Debates over its need etc. and any intercessio would lead to a complex legal argument over whether its passage could be impeded. Therefore I included the clause. My rationale is simple - a need exists and there is no point taking one single risk of this being made an issue of.
 
As to a dangerous precedent, the SCU has always been an option for the Senate, as has a Dictator, and the alternative in this case to this is to risk the collapse of the elections or inordinate delays leading to another debacle. That is in my opinion in no ones best interests. The clause you are concerned about is very tightly worded and of very limited effect, but there is no point crafting this ultimate decree, only to see it subject to a veto. The latter might not happen, but if it did then I would personally consider such a veto needless and therefore as an insurance policy I wrote in this section so there can be no question as to its supremacy in the chain of legal authority and its ultimate and overriding nature.
 
As to what is to prevent rights being suspended in other cases, ultimately if the Senate wills it, nothing. That has always been the case and always will be. All I can say is that an SCU is not something to be considered lightly hence the stringent conditions throughout it. I have always been a strong advocate of a more relaxed style of moderation in the forum, protection of "property", of open ears being transplanted onto magistrates etc. etc., but that does not mean that I am prepared to see another election descend into chaos, for the sake of not employing a very carefully worded SCU replete with protection against needles intercessio.
 
I maybe a stringent and harsh critic of the Consuls in the future as I have in the past, when I consider they have over stepped the mark, but it would be inappropriate of me to stand by silently and allow them to catch flak for this. This was my suggestion to them to get the job done in a tidy legal fashion, with none of the usual mess ups in wording. Direct any critical comments instead at me if you wish. I see this as a "non-political" issue, one of interest to the whole Senate, and the People, to resolve expeditiously. There are times when other divides and issues don't matter a jot and this is one, in my mind.
 
I trust that explains who wrote the SCU, why the clause on intercessio was included and the need, however I am prepared to take a verbal spanking for it .... but I will still stick by it. :>
 
Optime vale

Sent: Saturday, May 16, 2009 12:01 AM
Subject: RE: [Nova-Roma] The Senate is now in session

M. Valerrius Potitus omnibus SPD.

 

Both as a private citizen and as a magistrate, I am deeply concerned about section G of the Senate agenda, reproduced below.

 

G) So long as the Consuls comply with all the requirements under this Senatus consultum ultimum and the Consular Edict complies with all the limitations placed upon it in this Senatus consultum ultimum, that Consular Edict shall not be subject to intercessio or obstruction of any form whatsoever. All constitutional rights, and any and all rights under Nova Roman law, to pronounce intercessio, obnuntiatio and any other form of legal veto or obstruction are suspended in respect of the passage of the Consular Edict. Such rights are not affected, other than for the passage into legal effect of the Consular Edict. Such rights are also not affected in respect of the performance and/or actions of the Diribitores suffecti.

 

A suspension of “all constitutional rights”, etc., sets a dangerous precedence. If the Senate can vote to suspend these rights for a relatively small matter of Diribtores suffecti, what is to prevent them from suspending these rights in other cases?

 

I’m further concerned by the reasons (whatever they may be) that the authors of this section have for including this section. Why are the authors afraid (apparently) that their measure will be vetoed?

 

I urge the Senate to consider this section seriously and to reject it.

 

Valete,

Potitus





Group: Nova-Roma Message: 65383 From: marcushoratius Date: 2009-05-16
Subject: a. d. XVII Kalendas Iunonias: Ascension of Elagabalus
M. Moravius Piscinus Horatianus Quiritibus et omnibus salutem plurimam dicit: Di Deaeque vos ament

Hodie est ante diem XVII Kalendas Iunonias; haec dies fastus aterque est.


AUC 971 / 218 CE Ascension of Elagabalus as emperor.

"Now when Macrinus had been slain and also his son Diadumenianus, who had been given an equal share of the power and also the name Antoninus, the imperial office was bestowed upon Varius Elagabalus, solely because he was reputed to be the son of Bassianus. As a matter of fact, he was the priest of Elagabalus (sometimes called Jupiter, or the Sun), and had merely assumed the name Antoninus in order to prove his descent or else because he had learned that this name was so dear to mankind that for its sake even the parricide Bassianus had been greatly beloved. Originally, he had the name Varius, but later he was called Elagabalus because he was priest of this god — whom he afterwards brought with him from Syria to Rome, founding a temple for him on the site of an earlier shrine of Orcus. Finally, when he received the imperial power, he took the name Antoninus and was the last of the Antonines to rule the Roman Empire." ~ Historia Augusta, Elagabalus 4-7

Nothing is known about this Temple of Orcus. Elagabalus brought the sacred stone ofElagabalus to Rome. He built two temples: the Eliogabalium on the Palatine and another outside the City near the Porta Maggiore. The stone was carried in procession between these two temples.


AUC 547 / 206 BCE: Portents and Vesta's fire extinguished

"In the anxiety caused by the strain of such a serious war when men referred every occurrence, fortunate or the reverse, to the direct action of the gods, numerous portents were announced. At Tarracina the temple of Jupiter, at Satricum that of Mater Matuta were struck by lightning. At the latter place quite as much alarm was created by the appearance of two snakes which glided straight through the doors into the temple of Jupiter. From Antium it was reported that the ears of corn seemed to those who were reaping them to be covered with blood. At Caere a pig had been farrowed with two heads, and a lamb yeaned which was both male and female. Two suns were said to have been seen at Alba, and at Fregellae it had become light during the night. In the precinct of Rome an ox was said to have spoken; the altar of Neptune in the Circus Flaminius was asserted to have been bathed in perspiration, and the temples of Ceres, Salus and Quirinus were all struck by lightning. The consuls received orders to expiate the portents by sacrificing full-grown victims and to appoint a day of solemn intercession. These measures were carried out in accordance with the senatorial resolution. What was a much more terrifying experience than all the portents reported from the country or seen in the City, was the extinction of the fire in the temple of Vesta. The vestal who was in charge of the fire that night was severely flogged by order of P. Licinius, the Pontifex Maximus. Though this was no portent sent by the gods, but merely the result of human carelessness, it was decided to sacrifice full-grown victims and hold a service of solemn supplication in the temple of Vestal." ~ Titus Livius 28.11


The Ovation

"The 'ovation' crown is of myrtle; it was worn by generals who entered the city in an ovation. The occasion for awarding an ovation, and not a triumph, is that wars have not been declared in due form and so have not been waged with a legitimate enemy, or that the adversaries' character is low or unworthy, as in the case of slaves or pirates, or that, because of a quick surrender, a victory was won which was 'dustless,' as the saying is, and bloodless. For such an easy victory they believed that the leaves sacred to Venus were appropriate, on the ground that it was a triumph, not of Mars, but as it were of Venus. And Marcus Crassus, when he returned after ending the Servile war and entered the city in an ovation, disdainfully rejected the myrtle crown and used his influence to have a decree passed by the senate, that he should be crowned with laurel, not with myrtle. I must not pass over a point relating to ovations, about which I learn that the ancient writers disagreed. Some of them have stated that the man who celebrated an ovation was accustomed to enter the city on horseback. But Masurius Sabinus says that they entered on foot, followed, not by their soldiers, but by the senate in a body." ~ A. Gellius, Noctes Atticae 5.6.21-27


Our thought for today is from Musonius, recorded in Noctes Atticae 5.1.5:

"(Musonius said that) great applause is not inconsistent with admiration, but that the greatest admiration gives rise, not to words, but to silence."
Group: Nova-Roma Message: 65384 From: D. Boyle Date: 2009-05-16
Subject: Endorsement for Censor Suffectus - K. Fabius Buteo Modianus!
Equestria Iunia Laeca Quiritibus sal.

We are, of course, very fortunate to have an experienced and capable
citizen willing to stand for Censor Suffectus. As I have had the
opportunity to view him handle the multiple, important, and pressure
filled tasks with diligence and ease during his first censorial term,
there is no doubt in my mind, that he is exceptionally qualified to
take the reins once again.

There are many great qualities that K. Fabius Buteo Modianus
possesses, but I will highlight a few them that I am most impressed
with.

Modianus is a leader in the truest sense of the word. This has
already been proven by the respect and loyalty that he has earned from
his team and colleagues. He is quick to offer help to anyone,
generous with praise, modest in his own efforts, and inspires those
around him.

Modianus is a consummate professional. He is often first to step
forward to take responsibility if something does not work out exactly
as planned, though first to credit others when things do work as
expected. He carefully considers and proposes solutions, respects
others opinions, ideas, and feelings, and looks for fair ways to
compromise. This does not mean that he is a pushover or willing to
give in to unreasonable demands. He expects, and rightly so, that the
people he collaborates with also act in a professional, respectful and
rational manner.

Modianus has an outstanding work ethic. He has a profound sense of
duty to Nova Roma, and I have seen him put it above his own interests
on many occasions without a second thought or complaint. He takes a
measured, thoughtful approach to goal setting, is effective, efficient
and results oriented. In short, he gets things done.

Modianus is a pleasure to work with. He is fun, friendly,
contemplative and witty. I have enjoyed many conversations with him
about Nova Roma, work, and life in general. He does not take himself
too seriously and can be quite funny especially when you least expect
it (or most need it). He is a good man, a true Roman, and a kind
friend.

It has been uncommon for me to publicly endorse a candidate, but in
this election, let it be known that I stand solidly beside this most
noble of Nova Romans.

K. Fabius Buteo Modianus for Censor Suffectus!

Valete.
Group: Nova-Roma Message: 65385 From: Timothy or Stephen Gallagher Date: 2009-05-16
Subject: About being Censor
Salvete

I am not, at this time, endorsing a candidate for Censor. 
 
It is my opinion we only have one candidate that can legally serve and the Consuls should allow others to announce. The legal problems associated with a person holding this office illegally are too many to contemplate. While my opinion is not the only one of importance in vetting candidates it is one of the very few that Nova Roman law actually requires for the vetting process. 
 
About the job of Censor it has been stated that

"Most of it is administrative routine: it involves welcoming new citizens, and maintaining the censorial database, the database that contains all data about citizens, par of which is visible as the Album Civium. This means keeping track of who paid taxes, changing people's status to assidui if they did, and to capite censi when they don't, keeping track of when each new citizen's provisional status expires, sending out tests, etc."
 
While most of this is true it should be pointed out that most but not all of these retinue actions
are carried out by the scriba appointed by the Censor/s. Most of what I have learned about the job is for the most part self taught through trial and error. I had a senior colleague who was not interested in or who was unable to teach. There are some functions that the Censors
are dependent on the IT people for and we are also dependent on our Latinists for others.

The Censors need to look at the "big picture" as to who gets a Nota, who gets appointed to or is removed from the Senate and who gets a name change that is outside our established rules.
 
It has also been said that "It takes diplomacy, and above all a very good command of Latin and latin naming practices, in order to advise new citizens on the name that would be best for them."
 
While this may be desirable it is also true that this "command of Latin" is not held by most Censors.
In fact it is not held by most Nova Romans. Unless I am mistaken neither of the announced candidates is an expert in Latin. This is one of the reasons the Censors have the support of a whole group of Nova Roman Latinist to gain the advice needed in this area.

One of the issues I have noticed  having served as Censor is that a new Censor is to a large
part dependent on the people who have staffed the office over a number of years. While this is on many levels a good thing it is also a means to control the office without having to get elected Censor. A new set of eyes and an independent review of what we do and who does it might just be what the Censors office needs.
 
Valete
 
Tiberius Galerius Paulinus
 
 
Group: Nova-Roma Message: 65386 From: David Kling Date: 2009-05-16
Subject: Re: Endorsement for Censor Suffectus - K. Fabius Buteo Modianus!
Caeso Fabius Buteo Modianus Equestriae Iuniae Laecae salutem dicit

Thank you for your very kind and generous words.  They are much appreciated.

Vale;

Modianus

On Sat, May 16, 2009 at 7:01 AM, D. Boyle <deandreaboyle@...> wrote:


Equestria Iunia Laeca Quiritibus sal.

We are, of course, very fortunate to have an experienced and capable
citizen willing to stand for Censor Suffectus. As I have had the
opportunity to view him handle the multiple, important, and pressure
filled tasks with diligence and ease during his first censorial term,
there is no doubt in my mind, that he is exceptionally qualified to
take the reins once again.

There are many great qualities that K. Fabius Buteo Modianus
possesses, but I will highlight a few them that I am most impressed
with.

Modianus is a leader in the truest sense of the word. This has
already been proven by the respect and loyalty that he has earned from
his team and colleagues. He is quick to offer help to anyone,
generous with praise, modest in his own efforts, and inspires those
around him.

Modianus is a consummate professional. He is often first to step
forward to take responsibility if something does not work out exactly
as planned, though first to credit others when things do work as
expected. He carefully considers and proposes solutions, respects
others opinions, ideas, and feelings, and looks for fair ways to
compromise. This does not mean that he is a pushover or willing to
give in to unreasonable demands. He expects, and rightly so, that the
people he collaborates with also act in a professional, respectful and
rational manner.

Modianus has an outstanding work ethic. He has a profound sense of
duty to Nova Roma, and I have seen him put it above his own interests
on many occasions without a second thought or complaint. He takes a
measured, thoughtful approach to goal setting, is effective, efficient
and results oriented. In short, he gets things done.

Modianus is a pleasure to work with. He is fun, friendly,
contemplative and witty. I have enjoyed many conversations with him
about Nova Roma, work, and life in general. He does not take himself
too seriously and can be quite funny especially when you least expect
it (or most need it). He is a good man, a true Roman, and a kind
friend.

It has been uncommon for me to publicly endorse a candidate, but in
this election, let it be known that I stand solidly beside this most
noble of Nova Romans.

K. Fabius Buteo Modianus for Censor Suffectus!

Valete.




Group: Nova-Roma Message: 65387 From: Charlie Collins Date: 2009-05-16
Subject: Fwd: [The_Roman_Way] LEG X event coming up
Salve,

FYI

Vale,
Quintus Servilius Priscus


---------- Forwarded message ----------
From: Laura Sweet <aurelia_coritana@...>
Date: Sat, May 16, 2009 at 06:50
Subject: [The_Roman_Way] LEG X event coming up
To: The_Roman_Way@yahoogroups.com


The 3rd Annual "Texas Show"(Toy Soldier & Historical Miniatures) 2009
is scheduled to take place in San Antonio, TX

Saturday May 30th from 9:30am-3:30pm, and
Sunday May 31st from 10:00am-2:00pm.

This year the show is located in the historic "Menger Hotel" and will
be held in the "Grand Ballroom".  All Living Historians/Reenactors who
are dressed will receive free admission to the show on both days.

Legion X will be there, and more details can be found at:
http://www.sdsoldiers.com/the%20texas%20show%202009.htm

Laura



------------------------------------

Yahoo! Groups Links






--
Deism: A Non-Prophet Religion
Group: Nova-Roma Message: 65388 From: Q. Valerius Poplicola Date: 2009-05-16
Subject: Re: The Senate is now in session
What a strawman! No one accused the consuls when the tribunes vetoed anything.

Please, don't let reality get in the way of your fake tirade. You haven't so far.

--- In Nova-Roma@yahoogroups.com, Lucius Coruncanius Cato <l.coruncanius_cato@...> wrote:
>
> L. Coruncanius Cato omn. spd
>
> Something is wrong here. The Consuls are encouraged to bear and show leadership. They go firmly to adress a crytical issue that could collapse the next election, but then they are accused to setting precende for veiled dictatorship and fascism?
> Please, let the people do their work.
>
> What if the appointment of Diribitores Suffecti, really needed in the election, went veoted by who knows what a silly reason and the elections could not be carried in time? Should we then see another accusation to the Consuls about not complying the law? More lawsuits? More legal babbling?
>
> This is really odd...
>
> Di vos incolumem custodiant.
>
>
>
> --
>
> L. Coruncanius Cato
>
> Scriba Consulis Hispaniae
>
> Aedilis Curulis (designatus)
>
> --- El sáb, 16/5/09, Gnaeus Iulius Caesar <gn_iulius_caesar@...> escribió:
>
> De: Gnaeus Iulius Caesar <gn_iulius_caesar@...>
> Asunto: Re: [Nova-Roma] The Senate is now in session
> Para: Nova-Roma@yahoogroups.com, BackAlley@yahoogroups.com
> Fecha: sábado, 16 mayo, 2009 8:47
>
>
>
>
>
>
>
>
>
>
>
>
>
>
>
>
>
>
>
>
> Cn. Iulius Caesar M. M. Valerio Potito
> SPD
>  
> Salve Potite
>  
> I authored it. The Consul accepted it.
>
>  
> The original proposal was a simple Senatus
> Consultum. That would not have the requisite legal weight under Section 1.B
> of the Constitution to override the lex. I pointed this out. There is no
> other way to do this than a Senatus consultum ultimum. I accepted the commission
> to craft it. If it has to be an SCU, which it does, then there is
> absolutely no point in allowing a grey area to exist over its legality, purpose
> etc. Time is not on the side of the Senate to get this done. Therefore it is
> necessary to ensure its speedy passage, get the Diribitores suffecti in place,
> without the election being compromised. Debates over its need etc. and any
> intercessio would lead to a complex legal argument over whether its passage
> could be impeded. Therefore I included the clause. My rationale is simple - a
> need exists and there is no point taking one single risk of this being made an
> issue of.
>  
> As to a dangerous precedent, the SCU has always
> been an option for the Senate, as has a Dictator, and the alternative in
> this case to this is to risk the collapse of the elections or inordinate
> delays leading to another debacle. That is in my opinion in no ones best
> interests. The clause you are concerned about is very tightly worded and of very
> limited effect, but there is no point crafting this ultimate decree, only to see
> it subject to a veto. The latter might not happen, but if it did then I
> would personally consider such a veto needless and therefore as an insurance
> policy I wrote in this section so there can be no question as to its supremacy
> in the chain of legal authority and its ultimate and overriding
> nature.
>  
> As to what is to prevent rights being suspended in
> other cases, ultimately if the Senate wills it, nothing. That has always been
> the case and always will be. All I can say is that an SCU is not something to be
> considered lightly hence the stringent conditions throughout it. I have always
> been a strong advocate of a more relaxed style of moderation in the forum,
> protection of "property", of open ears being transplanted onto magistrates etc.
> etc., but that does not mean that I am prepared to see another election descend
> into chaos, for the sake of not employing a very carefully worded SCU replete
> with protection against needles intercessio.
>  
> I maybe a stringent and harsh critic of the Consuls
> in the future as I have in the past, when I consider they have over stepped the
> mark, but it would be inappropriate of me to stand by silently and allow them to
> catch flak for this. This was my suggestion to them to get the job done in
> a tidy legal fashion, with none of the usual mess ups in wording. Direct
> any critical comments instead at me if you wish. I see this as a "non-political"
> issue, one of interest to the whole Senate, and the People, to resolve
> expeditiously. There are times when other divides and issues don't matter a jot
> and this is one, in my mind.
>  
> I trust that explains who wrote the SCU, why the
> clause on intercessio was included and the need, however I am prepared to take a
> verbal spanking for it .... but I will still stick by it.
> :>
>  
> Optime vale
>
>
>
>
> From: Steve Moore
> Sent: Saturday, May 16, 2009 12:01 AM
> To: Nova-Roma@yahoogrou ps.com ; novaroma-announce@ yahoogroups. com
> ; BackAlley@yahoogrou ps.com
> Subject: RE: [Nova-Roma] The Senate is now in
> session
>
>
>
> M. Valerrius Potitus
> omnibus SPD.
>  
> Both as a private
> citizen and as a magistrate, I am deeply concerned about section G of the Senate
> agenda, reproduced below.
>  
>
> G) So long as the Consuls comply with all the
> requirements under this Senatus consultum ultimum and the Consular Edict
> complies with all the limitations placed upon it in this Senatus consultum
> ultimum, that Consular Edict shall not be subject to intercessio or obstruction
> of any form whatsoever. All constitutional rights, and any and all rights under
> Nova Roman law, to pronounce intercessio, obnuntiatio and any other form of
> legal veto or obstruction are suspended in respect of the passage of the
> Consular Edict. Such rights are not affected, other than for the passage into
> legal effect of the Consular Edict. Such rights are also not affected in respect
> of the performance and/or actions of the Diribitores suffecti.
>  
> A suspension of “all
> constitutional rights”, etc., sets a dangerous precedence. If the Senate can
> vote to suspend these rights for a relatively small matter of Diribtores
> suffecti, what is to prevent them from suspending these rights in other
> cases?
>  
> I’m further concerned
> by the reasons (whatever they may be) that the authors of this section have for
> including this section. Why are the authors afraid (apparently) that their
> measure will be vetoed?
>  
> I urge the Senate to
> consider this section seriously and to reject it.
>  
> Valete,
> Potitus
>
Group: Nova-Roma Message: 65389 From: gualterus_graecus Date: 2009-05-16
Subject: Oath of Office for Diribitor
I, Marcus Cornelius Gualterus Graecus (Walter Shandruk) do hereby solemnly swear to uphold the honor of Nova Roma, and to act always in the best interests of the people and the Senate of Nova Roma.

As a magistrate of Nova Roma, I, Marcus Cornelius Gualterus Graecus (Walter Shandruk) swear to honor the Gods and Goddesses of Rome in my public dealings, and to pursue the Roman Virtues in my public and private life.

I, Marcus Cornelius Gualterus Graecus (Walter Shandruk) swear to uphold and defend the Religio Romana as the State Religion of Nova Roma and swear never to act in a way that would threaten its status as the State Religion.

I, Marcus Cornelius Gualterus Graecus (Walter Shandruk) swear to protect and defend the Constitution of Nova Roma.

I, Marcus Cornelius Gualterus Graecus (Walter Shandruk) further swear to fulfill the obligations and responsibilities of the office of Diribitor to the best of my abilities.

On my honor as a Citizen of Nova Roma, and in the presence of the Gods and Goddesses of the Roman people and by their will and favor, do I accept the position of Diribitor and all the rights, privileges, obligations, and responsibilities attendant thereto.
Group: Nova-Roma Message: 65390 From: Steve Moore Date: 2009-05-16
Subject: Re: The Senate is now in session

M. Valerius Potitus Cn. Iulio Caesar SPD.

 

Salve, Caesar,

 

Thanks for your reply. I appreciate your complete explanation, as well as the care that you took in authoring this measure. It’s quite true that the SCU is tightly worded and of limited effect. It clearly addresses a need (I leave it to those within the Seal to judge whether the need is real or not), and hopefully the Senate will amend the Lex Equitia to handle this need in the future, so that we don’t have to resort to extreme measures like a SCU.

 

Vale,

Potitus

 


From: Nova-Roma@yahoogroups.com [mailto:Nova-Roma@yahoogroups.com] On Behalf Of Gnaeus Iulius Caesar
Sent: Friday, May 15, 2009 11:48 PM
To: Nova-Roma@yahoogroups.com; BackAlley@yahoogroups.com
Subject: Re: [Nova-Roma] The Senate is now in session

 




Cn. Iulius Caesar M. M. Valerio Potito SPD

 

Salve Potite

 

I authored it. The Consul accepted it.

 

The original proposal was a simple Senatus Consultum. That would not have the requisite legal weight under Section 1.B of the Constitution to override the lex. I pointed this out. There is no other way to do this than a Senatus consultum ultimum. I accepted the commission to craft it. If it has to be an SCU, which it does, then there is absolutely no point in allowing a grey area to exist over its legality, purpose etc. Time is not on the side of the Senate to get this done. Therefore it is necessary to ensure its speedy passage, get the Diribitores suffecti in place, without the election being compromised. Debates over its need etc. and any intercessio would lead to a complex legal argument over whether its passage could be impeded. Therefore I included the clause. My rationale is simple - a need exists and there is no point taking one single risk of this being made an issue of.

 

As to a dangerous precedent, the SCU has always been an option for the Senate, as has a Dictator, and the alternative in this case to this is to risk the collapse of the elections or inordinate delays leading to another debacle. That is in my opinion in no ones best interests. The clause you are concerned about is very tightly worded and of very limited effect, but there is no point crafting this ultimate decree, only to see it subject to a veto. The latter might not happen, but if it did then I would personally consider such a veto needless and therefore as an insurance policy I wrote in this section so there can be no question as to its supremacy in the chain of legal authority and its ultimate and overriding nature.

 

As to what is to prevent rights being suspended in other cases, ultimately if the Senate wills it, nothing. That has always been the case and always will be. All I can say is that an SCU is not something to be considered lightly hence the stringent conditions throughout it. I have always been a strong advocate of a more relaxed style of moderation in the forum, protection of "property", of open ears being transplanted onto magistrates etc. etc., but that does not mean that I am prepared to see another election descend into chaos, for the sake of not employing a very carefully worded SCU replete with protection against needles intercessio.

 

I maybe a stringent and harsh critic of the Consuls in the future as I have in the past, when I consider they have over stepped the mark, but it would be inappropriate of me to stand by silently and allow them to catch flak for this. This was my suggestion to them to get the job done in a tidy legal fashion, with none of the usual mess ups in wording. Direct any critical comments instead at me if you wish. I see this as a "non-political" issue, one of interest to the whole Senate, and the People, to resolve expeditiously. There are times when other divides and issues don't matter a jot and this is one, in my mind.

 

I trust that explains who wrote the SCU, why the clause on intercessio was included and the need, however I am prepared to take a verbal spanking for it .... but I will still stick by it. :>

 

Optime vale

 

From: Steve Moore

Sent: Saturday, May 16, 2009 12:01 AM

Subject: RE: [Nova-Roma] The Senate is now in session

 

M. Valerrius Potitus omnibus SPD.

 

Both as a private citizen and as a magistrate, I am deeply concerned about section G of the Senate agenda, reproduced below.

 

G) So long as the Consuls comply with all the requirements under this Senatus consultum ultimum and the Consular Edict complies with all the limitations placed upon it in this Senatus consultum ultimum, that Consular Edict shall not be subject to intercessio or obstruction of any form whatsoever. All constitutional rights, and any and all rights under Nova Roman law, to pronounce intercessio, obnuntiatio and any other form of legal veto or obstruction are suspended in respect of the passage of the Consular Edict. Such rights are not affected, other than for the passage into legal effect of the Consular Edict. Such rights are also not affected in respect of the performance and/or actions of the Diribitores suffecti.

 

A suspension of “all constitutional rights”, etc., sets a dangerous precedence. If the Senate can vote to suspend these rights for a relatively small matter of Diribtores suffecti, what is to prevent them from suspending these rights in other cases?

 

I’m further concerned by the reasons (whatever they may be) that the authors of this section have for including this section. Why are the authors afraid (apparently) that their measure will be vetoed?

 

I urge the Senate to consider this section seriously and to reject it.

 

Valete,

Potitus





Group: Nova-Roma Message: 65391 From: livia_plauta Date: 2009-05-16
Subject: Re: Lentulus cultor deorum Romanorum
--- In Nova-Roma@yahoogroups.com, "A. Tullia Scholastica" <fororom@...> wrote:
>
L. Livia Plauta A. Tulliae Scholasticae S.PD.

Thanks for the interesting comment. I learned a few useful expressions today.
"Aquila muscas non captat", and "eant in malam crucem". I'm not going to forget this last one. I guess it's going to be useful.


Vale,
Livia


> >
> > ATS: Non vult; si munera tua prohibere quit, prohibebit. Bono animo
> > esto; noli eos tibi molestiae esse. Aquila muscas non captat. Fortasse
> > judices in judicio antiquo apud Hispanos esse volunt, at omnes omnino tibi
> > praetereundi. Semper carpunt, numquam alicujus nisi rixarum jurgiorum
> > auctores sunt. Eos maximo furore et fortasse scelere inflammatos esse bene
> > scis; eant in malam crucem.
> >
>
Group: Nova-Roma Message: 65392 From: Lucius Coruncanius Cato Date: 2009-05-16
Subject: question for latinists
L. Coruncanius Cato omn spd

Do the name/surname Casius/Cassius has something to do with buildings or construction? Does it have any specific meaning?

Di vos incolumem custodiant.
--
L. Coruncanius Cato
Scriba Consulis Hispaniae
Aedilis Curulis (electus)

Group: Nova-Roma Message: 65393 From: Gaius Equitius Cato Date: 2009-05-16
Subject: Re: question for latinists
Cato Coruncanio sal.

Salve!

Apparently it may be a form of "cassus" or "empty". Its meaning as a male first name is sometimes given as "empty" or "hollow", but also as "vain", which may reflect the idea of vanity being a hollow boast.

Vale!

Cato

--- In Nova-Roma@yahoogroups.com, Lucius Coruncanius Cato <l.coruncanius_cato@...> wrote:
>
> L. Coruncanius Cato omn spd
>
> Do the name/surname Casius/Cassius has something to do with buildings or construction? Does it have any specific meaning?
>
> Di vos incolumem custodiant.
>
> --
>
> L. Coruncanius Cato
>
> Scriba Consulis Hispaniae
>
> Aedilis Curulis (electus)
>
Group: Nova-Roma Message: 65394 From: Charlie Collins Date: 2009-05-16
Subject: Re: question for latinists
Priscus Coruncanio sal.

Structus is derived from the Latin word struere (build, construct) and
is used as a Cognomen of my Gens Servilia.

Vale,
Quintus Servilius Priscus


On Sat, May 16, 2009 at 2:05 PM, Gaius Equitius Cato <mlcinnyc@...> wrote:
> Cato Coruncanio sal.
>
> Salve!
>
> Apparently it may be a form of "cassus" or "empty".  Its meaning as a male first name is sometimes given as "empty" or "hollow", but also as "vain", which may reflect the idea of vanity being a hollow boast.
>
> Vale!
>
> Cato
>
> --- In Nova-Roma@yahoogroups.com, Lucius Coruncanius Cato <l.coruncanius_cato@...> wrote:
>>
>> L. Coruncanius Cato omn spd
>>
>> Do the name/surname Casius/Cassius has something to do with buildings or construction? Does it have any specific meaning?
>>
>> Di vos incolumem custodiant.
>>
>> --
>>
>> L. Coruncanius Cato
>>
>> Scriba Consulis Hispaniae
>>
>> Aedilis Curulis (electus)
>>
>
>
>
>
> ------------------------------------
>
> Yahoo! Groups Links
>
>
>
>



--
Deism: A Non-Prophet Religion
Group: Nova-Roma Message: 65395 From: iulius sabinus Date: 2009-05-16
Subject: Re: question for latinists
SALVE!
 
Maybe this link can help:
 
Casius:
 
VALE,
T. Iulius Sabinus
"Every individual is the architect of his own fortune" - Appius Claudius


--- On Sat, 5/16/09, Lucius Coruncanius Cato <l.coruncanius_cato@...> wrote:

From: Lucius Coruncanius Cato <l.coruncanius_cato@...>
Subject: [Nova-Roma] question for latinists
To: Nova-Roma@yahoogroups.com
Date: Saturday, May 16, 2009, 9:45 PM

L. Coruncanius Cato omn spd

Do the name/surname Casius/Cassius has something to do with buildings or construction? Does it have any specific meaning?

Di vos incolumem custodiant.
--
L. Coruncanius Cato
Scriba Consulis Hispaniae
Aedilis Curulis (electus)


Group: Nova-Roma Message: 65396 From: gualterus_graecus Date: 2009-05-16
Subject: Call for Papers
Salvete!

This is your friendly weekly reminder that I'm accepting article submissions for my recon journal project. The working title of the journal is "Journal of Ancient Mediterranean Reconstructionism". Topics can be on any aspect of ancient life that does or may impact reconstructionist efforts. The scope involves the entire ancient Mediterranean and lands that have fallen under the influence of cultures therefrom. This offers a fair amount of flexibility given the extent of the Hellenistic kingdoms and Roman Empire. You can contact me at: waltms1 (at) yahoo (dot) com.

Types of submissions:

Regular article: 10+ pages (although, something around 20 pages or more is encouraged).

Short article/note: 1-9 pages. Tackles some narrow issue and probably easier to write for those who aren't familiar with a sufficient amount of secondary literature for writing a regular article.

review article: a well informed review of a book or long article.

The topics can be historical, philological, anthropological or practical in orientation. Examples: A study of how Roman law developed into Ius Commune and what this might say about modern adaptations of Roman law (historical); a fresh translation and edition of a Latin, Greek, etc prayer accompanied by linguistic and historical commentary (philological); the psychology of religious reconstructionism, comparing and contrasting it with more eclectic efforts (anthropological); a new take on substitutions for ingredients in neo-Roman cuisine (practical).

All articles must be scholarly in nature, taking into account the relevant primary and secondary literature on the subject. All sources must be properly cited. The style to be used is the Chicago Manual of Style (http://www.chicagomanualofstyle.org/tools_citationguide.html).

I'm also still looking to expand the group of referees. If you have a master's (MA/MPhil/qualifying Licentiate--if the L. was 5-6 years with a thesis, it counts) or PhD in Classics or a related field and would be willing to referee blinded copies of articles, please let me know!

Any suggestions/comments on any of the above are welcome!

Valete,

M. Cornelius Gualterus Graecus
Group: Nova-Roma Message: 65397 From: A. Tullia Scholastica Date: 2009-05-16
Subject: Re: Lentulus cultor deorum Romanorum
Re: [Nova-Roma] Re: Lentulus cultor deorum Romanorum

  A. Tullia Scholastica L. Liviae Plautae quiritibus, sociis, peregrinisque bonae voluntatis S.P.D.

  

--- In Nova-Roma@yahoogroups.com <mailto:Nova-Roma%40yahoogroups.com> , "A. Tullia Scholastica" <fororom@...> wrote:
>
L. Livia Plauta A. Tulliae Scholasticae S.PD.

Thanks for the interesting comment. I learned a few useful expressions today.

    Flocci est.  It seems that part of my duties involve attempts to inculcate information and (when possible) respect concerning Latin.  


"Aquila muscas non captat", and "eant in malam crucem". I'm not going to forget this last one. I guess it's going to be useful.

    Indeed.  There are other similar phrases for this, too.  Another useful one, though not relevant in that context, is rem acu tetigisti, whose verb, of course, can be inflected as needed.  The English equivalent, though not the English translation (as you and others here will recognize) is You hit the nail on the head.  

    I filched part of one sentence from Tully, having been occupied in correcting student translations of same...

Vale,
Livia

Vale, et valete.  

> >
> >     ATS:  Non vult; si munera tua prohibere quit, prohibebit.  Bono animo
> > esto; noli eos tibi molestiae esse.  Aquila muscas non captat.  Fortasse
> > judices in judicio antiquo apud Hispanos esse volunt, at omnes omnino tibi
> > praetereundi.  Semper carpunt, numquam alicujus nisi rixarum jurgiorum
> > auctores sunt.  Eos maximo furore et fortasse scelere inflammatos esse bene
> > scis; eant in malam crucem.
> >
>

  
    
Group: Nova-Roma Message: 65398 From: A. Tullia Scholastica Date: 2009-05-16
Subject: Re: question for latinists
Re: [Nova-Roma] Re: question for latinists

  

  A. Tullia Scholastica C. Equitio Catoni L. Coruncanio Catoni quiritibus, sociis, peregrinisque bonae voluntatis S.P.D.



Cato Coruncanio sal.

Salve!

Apparently it may be a form of "cassus" or "empty".  Its meaning as a male first name is sometimes given as "empty" or "hollow", but also as "vain", which may reflect the idea of vanity being a hollow boast.

    ATS:  Well, it cannot be a praenomen, or first name, at least not under normal classical nomenclature practices...something censores need to know.  As an adjective, possibly as a cognomen, it does mean hollow or empty, but also baseless, devoid of, and lacking.  However, there is no guarantee that the nomen Cassius comes from this; there is also cassis, cassidis, f., helmet, and cassis, cassis, m., hunting net, and a verb caso, fall, as well as the better known fourth-declension noun, casus, a falling.  As in English, though, names have often lost their meaning; I have encountered a blonde Melanie, but the name in Greek (as you may know) means Dark Brunette, and of course surnames have often lost their meanings.  Who thinks of names such as Carter, Wheeler, Wright, Cartwright, Wainwright, Sawyer, Cooper, etc., as having a meaning...but all do, and it is known to some of us.

Vale!

Cato

Vale, et valete.  

--- In Nova-Roma@yahoogroups.com <mailto:Nova-Roma%40yahoogroups.com> , Lucius Coruncanius Cato <l.coruncanius_cato@...> wrote:
>
> L. Coruncanius Cato omn spd
>
> Do the name/surname Casius/Cassius has something to do with buildings or construction? Does it have any specific meaning?
>
> Di vos incolumem custodiant.
>
> --
>
> L. Coruncanius Cato
>
> Scriba Consulis Hispaniae
>
> Aedilis Curulis (electus)
>

  
    
Group: Nova-Roma Message: 65399 From: A. Tullia Scholastica Date: 2009-05-16
Subject: Re: question for latinists
Re: [Nova-Roma] Re: question for latinists
A. Tullia Scholastica Q. Servilio Prisco L. Coruncanio Catoni quiritibus, sociis, peregrinisque bonae voluntatis S.P.D.
  

  

Priscus Coruncanio sal.

Structus is derived from the Latin word struere (build, construct) and
is used as a Cognomen of my Gens Servilia.

    ATS:  Indeed, and is cognate with the Greek storennymi and the English strew, if memory serves.  However, the question was about Cassius, and whether it had anything to with building.     Struo  certainly does, as do several related words, but I see no evidence that Cassius has any such connection.  

Vale,
Quintus Servilius Priscus

Vale, et valete.

On Sat, May 16, 2009 at 2:05 PM, Gaius Equitius Cato <mlcinnyc@... <mailto:mlcinnyc%40gmail.com> > wrote:
> Cato Coruncanio sal.
>
> Salve!
>
> Apparently it may be a form of "cassus" or "empty".  Its meaning as a male first name is sometimes given as "empty" or "hollow", but also as "vain", which may reflect the idea of vanity being a hollow boast.
>
> Vale!
>
> Cato
>
> --- In Nova-Roma@yahoogroups.com <mailto:Nova-Roma%40yahoogroups.com> , Lucius Coruncanius Cato <l.coruncanius_cato@...> wrote:
>>
>> L. Coruncanius Cato omn spd
>>
>> Do the name/surname Casius/Cassius has something to do with buildings or construction? Does it have any specific meaning?
>>
>> Di vos incolumem custodiant.
>>
>> --
>>
>> L. Coruncanius Cato
>>
>> Scriba Consulis Hispaniae
>>
>> Aedilis Curulis (electus)
>>
>
>
>
>
> ------------------------------------
>
> Yahoo! Groups Links
>
>
>
>

Group: Nova-Roma Message: 65400 From: livia_plauta Date: 2009-05-16
Subject: Festival Occidente - 26-28 June 2009 Bologna (IT)
Festival Occidente - 26-28 June 2009 Bologna (IT)
Tge Association is organizing the fourth edition of Festival "KAINUA" 2009, that will be held in Marzabotto, near Bologna (Kainua is the ancient etruscan name of the city "Marzabotto"). We would be pleased if you and and other WCER members will take part to this event, which is our major one during the year. It will take place in June from 26th to 28th.

To see a little video of the last edition you can go here:

http://www.youtube.com/watch?v=m0oB44C36R8

You can also visit our website (but just in italian - the english page will be soon available)
www.festivaloccidente.it or find the festival on facebook "Kainua occidente", where you can ask for information in English and Spanish.

In Google Earth you can find the place here:
Lat. 44°20'23.45"N
Long. 11°12'36.81"E
Or searching just "Marzabotto"

It will possible to see how people lived in Italy in ancient time: in particular we reenact the meeting of Etruscan civilization, Gallic tribes and Rome, to the resulting peculiar Italic pagan identity, close to the ancient archeological etruscan acropolis and museum. We organize the Festival with the contribution of Etruscan Museum of Marzabotto, Pro Loco of Marzabotto, Marzabotto Municipality, The Province of Bologna and the Italian Ministry of Culture (MIBAC).

The location is in a park close to the little town of Marzabotto (Appennino Mountains), not far from Bologna, 10 minutes from the principal "dorsal" italian street (A1 - Autostrada del Sole), very easy to reach. It's possible to arrive by airplane or by train to the Bologna train station and take a bus.

For accomodation it's possible to stay with your own tents in a free area near the festival (with all the services and facilities of a camping area) prepared by the Municipality for the event, or stay in an hotel or to enjoy "agri-tourism" in Marzabotto. The altitude is around 450 meters from sea level, and it's quite warm (25°C, windy, but you have to use sun protection).

During the Festival will be possible to eat italian food, drink tipical local wine, listen to live music and try a lot of activities that you will find.

There will be a conference for non italian speaking visitors on the Etruscan Civilisation and their Sacred Knowledge.

For any answer and to participate, please contact me by PM.

VALETE OPTIME IN PACE DEORVM

(originally posted by Genitrix on the Gentilitas forum (www.gentilitas.org)
Group: Nova-Roma Message: 65401 From: Gaius Equitius Cato Date: 2009-05-16
Subject: Re: question for latinists
Cato Scholasticae sal.

Salve!

Yes indeedy.

And as I said its use as a first name is often given as "vain", which would make quite logical sense when considered with a classical nomen meaning "hollow" or "empty", "baseless", "devoid of", or "lacking" :)

Vale!

Cato
Group: Nova-Roma Message: 65402 From: Maior Date: 2009-05-16
Subject: Re: question for latinists
Salvete;
As Scholastica indicated, Casus never was a praenomem. There were typically only 15 common Roman male praenomina; Gaius, Marcus, Sextus Quintus, Servius etc...and rarer ones, but Casus was never among them. I worked as a scriba in Qunitillinus' censorial cohors and the fun Onomastic list.
bene vale
Marca Hortensia Maior
>
> Salve!
>
> Yes indeedy.
>
> And as I said its use as a first name is often given as "vain", which would make quite logical sense when considered with a classical nomen meaning "hollow" or "empty", "baseless", "devoid of", or "lacking" :)
>
> Vale!
>
> Cato
>
Group: Nova-Roma Message: 65403 From: Gaius Equitius Cato Date: 2009-05-16
Subject: Re: question for latinists
Cato Marcae Hortensiae sal.

Salve!

Yes indeedy.

And again as I said, its use as a first name is often given as "vain", which would make quite logical sense when considered with a classical nomen meaning "hollow" or "empty", "baseless", "devoid of", or "lacking" :)

Vale!

Cato
Group: Nova-Roma Message: 65404 From: Gaius Equitius Cato Date: 2009-05-16
Subject: Re: question for latinists
Cato Tulliae Scholasticae Marcae Hortensiae SPD

Salvete!

Remember too, ladies, that Coruncanius asked if the "name/surname...have any specific meaning?", he did not limit his inquiry to its classical use; that's something that someone concerned with detail might need to know.

Valete!

Cato
Group: Nova-Roma Message: 65405 From: Gaius Equitius Cato Date: 2009-05-16
Subject: Cato and The Religio Romana
Cato omnibus in foro SPD

Salvete.

There has been much discussion about the Respublica and its foundations recently; how do we bring about a reconstruction of the religio within a modern Respublica? How do we safeguard it as a haven for those for whom the modern cultures of the West have no place, or even worse, deny a place? Where do I, specifically, stand on this issue?

Followers of the religio have made powerful statements about the idea that even an orthopractic religion must needs have a foundation of some kind in the belief that these actions are predicated on a trust in their efficacy for at least the common, if not necessarily individual, good. So Cicero, who openly denied many of the practices of the religio, was nonetheless an augur and carried out his duties (as far as I know) with sincerity and purposefulness, because he knew that the fabric of the State relied on a sense of continuity and community which only the State cult could provide.

Back in 2007, I created a new folder entitled "Rites of the Religio Romana"; rather than create an entirely new List, I encouraged anyone with rites or ceremonies to put in that folder files of published rites, so that they could be collected in a single place for further work (i.e., translation if necessary &c.). As a start, at least, we would have them in one place, available to all citizens right here in the Forum. I supplied two examples - and to this day they remain the only two files within that folder. You can find it here:

http://groups.yahoo.com/group/Nova-Roma/files/Rites%20of%20the%20Religio%20Romana/

As praetor, I called for a public observance of a time of religious reflection at the time of the Parentalia. I quote:

"Ex Officio Gai Equiti Catoni Praetoris

In accordance with ancient practice, the calendar issued by the
College of Pontiffs, and in honor of the observance of the Virgo
Vestalis Parentat or Parentalia (Id. Feb. through a.d. VIII Kal.
Mar.), I hereby suspend all public magisterial activity; during this
time no voting or legislation shall be brought forward, no lawsuits
heard, and the Senate shall not meet.

I advise all citizens to use this time to reflect upon the events
which have transpired and to discuss ways in which we might further
expand and clarify our goals as a community for the benefit of the
Republic and its People.

Gaius Equitius Cato
Praetor

Given by my hand on the Ides of February 2760 AUC in the consulships
of L. Arminius Faustus and Ti. Galerius Paulinus"

and

"To my fellow citizens, I say: I feel that the time has come for
someone to stand and hold the Republic accountable for the public
observance of the great festivals of the state. The aediles are
responsible for maintaining order *during* these observances; the
praetors are, among other things, charged with issuing edicts which
they feel are 'necessary to engage in those tasks which advance the
mission and function of Nova Roma...' (lex Const. VI.3.b). If honoring
the gods does not serve to advance the mission and function of the
state, I do not know what does.

It was customary for all public activity to stop during the
period over which the Parentalia spans, and there are other important
days contained within this timeframe as well - the Lupercalia, the
Regifugium, the Quirinalia, the Terminalia, the Equirria - all sacred
to the gods and held as dies nefasti or nefasti publici. I suggest
that it does no harm for prospective citizens to rest as well as we
honor the gods who hold the foundations of the Republic in their
hands. We have everything to gain and nothing to lose.

Just to make it clear, I am *not* a practitioner of the religio
Romana; I do not have a personal religious interest in this action.
Nonetheless, I feel that we need to start taking steps towards
acknowledging the place that the religio deserves in the daily life of
the Republic. The pontiffs have published the calendar, and I use my
imperium to uphold ancient tradition regarding the observance of these
days."

No other praetor, in the history of Nova Roma, has promulgated such an edict that I know of.

I also wrote:

"Restoring the Religio Publica is indeed a vital and absolute
necessity; I have made reference long ago to the fact that it must
become part of the very air we breathe, part of the simple general
existence of who we are."

I feel exactly the same today regarding this as I did then, and any thought or statement that I do not is entirely without grounds. I again would suggest that those who practice the State cult take, instead, every opportunity to explore their own faith, bringing back to it the sense of vitality and vigor with which it once captured an entire society - a society that ruled the known world: speaking about individual practices, sharing information, building a sense of community based upon the benefits of the practice rather than simply in contrast to Christianity or *any* other religious system of belief.

Valete,

Cato
Group: Nova-Roma Message: 65406 From: Lucius Coruncanius Cato Date: 2009-05-16
Subject: Re: question for latinists
L. Coruncanius Cato omn spd

Thank you all for the explanations :)

I was doing some personal research, and your help and links is very appreciated :)

Di vos incolumem custodiant.

--
L. Coruncanius Cato
Scriba Consulis Hispaniae
Aedilis Curulis (electus)

--- El dom, 17/5/09, Gaius Equitius Cato <mlcinnyc@...> escribió:

De: Gaius Equitius Cato <mlcinnyc@...>
Asunto: [Nova-Roma] Re: question for latinists
Para: Nova-Roma@yahoogroups.com
Fecha: domingo, 17 mayo, 2009 1:34

Cato Tulliae Scholasticae Marcae Hortensiae SPD

Salvete!

Remember too, ladies, that Coruncanius asked if the "name/surname. ..have any specific meaning?", he did not limit his inquiry to its classical use; that's something that someone concerned with detail might need to know.

Valete!

Cato


Group: Nova-Roma Message: 65407 From: Steve Moore Date: 2009-05-16
Subject: Citizens in the Southwestern United States
M. Valerius Potitus omnibus SPD.

Salvete, omnes!

I am the new governor of the province of America Austroccidentalis, which includes the states of Arizona, Colorado, New Mexico, Oklahoma, Texas and Utah.

I'd like to invite all citizens who live in these states (including long-term visitors such as members of the armed forces and students) to visit the provincial Yahoo group = http://groups.yahoo.com/group/NR_Am_Austroccidentalis/. I plan to use the provincial group to post news and events, as well as provide a way of facilitating face-to-face meetings.

Valete optime,
Potitus
Group: Nova-Roma Message: 65408 From: M. Lucretius Agricola Date: 2009-05-16
Subject: Re: Cato and The Religio Romana
Agricola Catoni Omnibusque sal.

It is nice that you created a folder, but it is not as good a place as the Religio Romana mailing list and our own wiki-powered website. The community has chosen to use these two places, rather than the folder in the files section of this mailing list. I'm sure creating the folder was intended as a helpful act, but it just isn't a big enough or open enough place for this work.

I also believe that calling for a period of reflection for Parentalia was done in good faith. I also believe that some ancient Romans actually did reflect in this way on that occasion. However, the Parentalia, part of a larger sequence of festivals in February, calls for specific actions, many of which are known and easy to do, as is often the case with the cultus deorum, such as visiting the graves of deceased loved ones. I know that my Catholic relatives often lapse into these periods of prayer and reflection, but Romans sprang into action.

As for the rest, I won't participate in any of these "orthopractic" discussions, because that entire debate is an example of the colonization of the cultus by the thoughts and values of others. In other words, it is a discussion that is appropriate for outsiders to have, but not one that is native to the thoughts of practitioners. I respect the right of outsiders to have whatever discussion they want, of course, but I deny that the discussion, simply by taking place, establishes any truth that is valid outside the discourse community, that is, that of outsiders. The cultus deorum must be decolonized, and that can be done; the methods are well known, although the effort is significant. So saying that the cultus was orthopractic, therefore calling for no faith, therefore anyone can be an insider is incorrect, because it is based on a distinction (orthopraxy versus orthodoxy) that is foreign to the cultus itself, and is imposed by outsiders.

As I said, Cato, I think you have always acted in good faith, but I think that sometimes you are wrong.

Be well.






--- In Nova-Roma@yahoogroups.com, "Gaius Equitius Cato" <mlcinnyc@...> wrote:
>
> Cato omnibus in foro SPD
>
> Salvete.
>
> There has been much discussion about the Respublica and its foundations recently; how do we bring about a reconstruction of the religio within a modern Respublica? How do we safeguard it as a haven for those for whom the modern cultures of the West have no place, or even worse, deny a place? Where do I, specifically, stand on this issue?
>
> Followers of the religio have made powerful statements about the idea that even an orthopractic religion must needs have a foundation of some kind in the belief that these actions are predicated on a trust in their efficacy for at least the common, if not necessarily individual, good. So Cicero, who openly denied many of the practices of the religio, was nonetheless an augur and carried out his duties (as far as I know) with sincerity and purposefulness, because he knew that the fabric of the State relied on a sense of continuity and community which only the State cult could provide.
>
> Back in 2007, I created a new folder entitled "Rites of the Religio Romana"; rather than create an entirely new List, I encouraged anyone with rites or ceremonies to put in that folder files of published rites, so that they could be collected in a single place for further work (i.e., translation if necessary &c.). As a start, at least, we would have them in one place, available to all citizens right here in the Forum. I supplied two examples - and to this day they remain the only two files within that folder. You can find it here:
>
> http://groups.yahoo.com/group/Nova-Roma/files/Rites%20of%20the%20Religio%20Romana/
>
> As praetor, I called for a public observance of a time of religious reflection at the time of the Parentalia. I quote:
>
> "Ex Officio Gai Equiti Catoni Praetoris
>
> In accordance with ancient practice, the calendar issued by the
> College of Pontiffs, and in honor of the observance of the Virgo
> Vestalis Parentat or Parentalia (Id. Feb. through a.d. VIII Kal.
> Mar.), I hereby suspend all public magisterial activity; during this
> time no voting or legislation shall be brought forward, no lawsuits
> heard, and the Senate shall not meet.
>
> I advise all citizens to use this time to reflect upon the events
> which have transpired and to discuss ways in which we might further
> expand and clarify our goals as a community for the benefit of the
> Republic and its People.
>
> Gaius Equitius Cato
> Praetor
>
> Given by my hand on the Ides of February 2760 AUC in the consulships
> of L. Arminius Faustus and Ti. Galerius Paulinus"
>
> and
>
> "To my fellow citizens, I say: I feel that the time has come for
> someone to stand and hold the Republic accountable for the public
> observance of the great festivals of the state. The aediles are
> responsible for maintaining order *during* these observances; the
> praetors are, among other things, charged with issuing edicts which
> they feel are 'necessary to engage in those tasks which advance the
> mission and function of Nova Roma...' (lex Const. VI.3.b). If honoring
> the gods does not serve to advance the mission and function of the
> state, I do not know what does.
>
> It was customary for all public activity to stop during the
> period over which the Parentalia spans, and there are other important
> days contained within this timeframe as well - the Lupercalia, the
> Regifugium, the Quirinalia, the Terminalia, the Equirria - all sacred
> to the gods and held as dies nefasti or nefasti publici. I suggest
> that it does no harm for prospective citizens to rest as well as we
> honor the gods who hold the foundations of the Republic in their
> hands. We have everything to gain and nothing to lose.
>
> Just to make it clear, I am *not* a practitioner of the religio
> Romana; I do not have a personal religious interest in this action.
> Nonetheless, I feel that we need to start taking steps towards
> acknowledging the place that the religio deserves in the daily life of
> the Republic. The pontiffs have published the calendar, and I use my
> imperium to uphold ancient tradition regarding the observance of these
> days."
>
> No other praetor, in the history of Nova Roma, has promulgated such an edict that I know of.
>
> I also wrote:
>
> "Restoring the Religio Publica is indeed a vital and absolute
> necessity; I have made reference long ago to the fact that it must
> become part of the very air we breathe, part of the simple general
> existence of who we are."
>
> I feel exactly the same today regarding this as I did then, and any thought or statement that I do not is entirely without grounds. I again would suggest that those who practice the State cult take, instead, every opportunity to explore their own faith, bringing back to it the sense of vitality and vigor with which it once captured an entire society - a society that ruled the known world: speaking about individual practices, sharing information, building a sense of community based upon the benefits of the practice rather than simply in contrast to Christianity or *any* other religious system of belief.
>
> Valete,
>
> Cato
>
Group: Nova-Roma Message: 65409 From: Gaius Equitius Cato Date: 2009-05-17
Subject: Re: Cato and The Religio Romana
Cato Agricolae omnibusque in foro SPD

Salve et salvete.

On the Religio List, Maior wrote (about me):

"we are not a carbon copy of the Catholic Church"

And here we have a root of the conflict. I am not a Roman Catholic. Will you never *ever* understand this, Maior? Let me say it once more, for the very last time:

I. Am. Not. A. Roman. Catholic.

Do not dismiss my efforts on behalf of the religio because of your ignorance.

What other non-practitioner has ever spoken so openly and publicly and earnestly about the religio? Who else has tried to form a system of subsidization for our sacerdotes? Who else has even attempted to bring together the rites of the religio in the public Forum? Who else among the non-practitioners has made a stronger call for the revitalization and sustenation of the religio in our Respublica? What other non-practitioner has constantly asked questions, probed the inner life of the religio? What other non-practitioner celebrated - for over two years - the calendar of the Gods and Their festivals, Their stories and part in the lives of our People?

No-one.

I have encouraged, asked, pleaded, *begged* practitioners to make their practices and offerings known out in the public space; a few - Quintus Caecilius Metellus Pius Postumianus, Galerius Aurelianus, Moravius Piscinus, Messalina Virgo Maxima most notably among them - have done so.

Perhaps, Agricole, my efforts are not enough for you, no matter how sure and fast my intentions. But I have always - always - advocated for public action, not action on a List that a minority of the citizens of the Respublica are involved in. In order for the religio to affect our citizens, our Respublica, it has to show action *to* our citizens, *to* our Respublica - in public.

Cultores, quirites, perhaps you think it best that your public face be that of those like Maior. A voice of animosity, arrogance, and vanity who has publicly expressed - more than once - the wish that all non-practitioners be thrown out of our Respublica. If that is so, then I beg your pardon and will let her speak for them all, to carry on as the voice of the practitioners of the religio to the rest of our citizens.

The religio is not simply the ejection of Christianity. It is more - much, much more - than that. But it cannot live while voices like Maior's triumph and the rest of our practitioners remain silent in public.

Vale et valete,

Cato
Group: Nova-Roma Message: 65410 From: Aurelia Alexandra Date: 2009-05-17
Subject: Account
Salvete omnes,

I would like to know how I can get access to the wiki account. I am already a payed member so I do not know why I do not already have access. Thank you for your time.

Bene valete,

Aurelia Alexandra
Group: Nova-Roma Message: 65411 From: M. Lucretius Agricola Date: 2009-05-17
Subject: Re: Account
Near the bottom of the main page, there is a link that says "create an account"; click that link and follow the directions.

Agricola


--- In Nova-Roma@yahoogroups.com, Aurelia Alexandra <aurelia.alexandra@...> wrote:
>
> Salvete omnes,
>
> I would like to know how I can get access to the wiki account. I am already
> a payed member so I do not know why I do not already have access. Thank you
> for your time.
>
> Bene valete,
>
> Aurelia Alexandra
>
Group: Nova-Roma Message: 65412 From: marcushoratius Date: 2009-05-17
Subject: a. d. XVI Kalendas Iunonias: Opima Spoila
M. Moravius Piscinus Horatianus Quiritibus et omnibus salutem plurimam dicit: Curate ut valeatis, et Di vos servent.

Hodie est ante diem XVI Kalendas Iunonias; haec dies comitialis est: Eurinus vel Auster cum pluvia.

In even-numbered years a banquet was held on this day in the house of the magister of the Fratres Arvales. This imperial sodalitas served solely to benefit the health of the emperor, and thus for the safety of the empire. They had nothing to do with blessing grain fields, or anything involving public rituals. It was a private and very reclusive sodalitas for mid-level imperial administrators. The emperor himself was always a member so that he might meet with some of the more important if lower level officials, and thus some Fratres were able to attain a consulship or other high post. At these banquets a new magister would be elected to take office in the following January when the Fratres Arvales performed their main ritual for the health of the current emperor. The magister was responsible for hosting banquets, conducting their rites, putting on private chariot races, and providing the major portion of expenses at the Fratres Arvales other affairs. Almost always it was the most junior member elected magister. Also elected at these banquets was a flamen who served the cultus of the emperor on behalf of the Fratres Arvales.


AUC 586 / 167 BCE: Aemilius Paulus and the spoils taken from Macedonia

"When all the performances were ended and the bronze targes had been put on board the ships, the rest of the spoils were collected into enormous heaps. Then the commander offered up prayers to Mars and Minerva and Lua Mater and the other deities to whom the spoils taken from the enemy must be solemnly dedicated. He then applied a torch to the heap and the military tribunes standing round each cast a brand on the pile. It is a noteworthy fact that in this great meeting of Europe and Asia, where a multitude had been drawn together from every part of the world, some to offer congratulations, some to see the spectacle, where such great naval and military forces were assembled, there was nevertheless such abundance of everything and provisions were so cheap that the general out of this abundance made gifts to individuals, to cities, and even to whole nations, sufficient not only for their use at the time, but enough for them to take home with them. The spectators were not more interested in the scenic representations and the athletic contests and chariot races than they were in the display of the spoils from Macedonia. These were all laid out to view-statues, pictures, woven fabrics, articles in gold, silver, bronze and ivory wrought with consummate care, all of which had been found in the palace, where they had not been intended, like those which filled the palace at Alexandria, for a moment's ornament but for constant and lasting use. They were all placed on board the fleet under the charge of Cnaeus Octavius to be transported to Rome." ~ Titus Livius 45.33


Opima Spolia

"In the pontifical books it says that public sacrifice for the first spolia should be an ox; for the second, the sovitaurilia; for the third, a lamb. There is also a law of Rex Numa Pompilius on the opima spolia that reads, "The man under whose auspices the opima spolia are won in full battle should dedicate them to Jupiter Feretrius; he should sacrifice an ox; let him who took them [give three] hundred in bronze. For the second spoils, let him sacrifice sovitaurilia, whichever he wishes, at the altar of Mars in the Campus Martius. For the third spoils, let him sacrifice to Janus Quirinus a male lamb; let him who took them give one hundred in bronze. Let the man under whose auspices they were taken make any necessary piacular offering to the Gods." ~ Festus p. 204:

"Why is it the of all the things dedicated to the Gods it is the custom to allow only the spoila of war to disintegrate with the passage of time, and not to move them beforehand nor repair them? Is it in order that men may believe that their repute deserts them at the same time with the obliteration of their early memorials, and may ever seek to bring in some fresh reminder of valoe? Or is it rather that, as time makes dim the memorials of their dissension with their enemies, it would be invidious and malicious to restore and renew them? Nor among the Greeks, either, do they that first erected a trophy of stone or of bronze stand in good repute." ~ Plutarch, Roman Questions 37


Bucephalas

"The horse of King Alexander was called Bucephalas because of the shape of his head. Chares wrote that he was bought for thirteen talents and given to King Philip; that amount in Roman money is three hundred and twelve thousand sesterces. It seemed a noteworthy characteristic of this horse that when he was armed and equipped for battle, he would never allow himself to be mounted by any other than the king. It is also related that Alexander in the war against India, mounted upon that horse and doing p385valorous deeds, had driven him, with disregard of his own safety, too far into the enemies' ranks. The horse had suffered deep wounds in his neck and side from the weapons hurled from every hand at Alexander, but though dying and almost exhausted from loss of blood, he yet in swiftest course bore the king from the midst of the foe; but when he had taken him out of range of the weapons, the horse at once fell, and satisfied with having saved his master breathed his last, with indications of relief that were almost human. Then King Alexander, after winning the victory in that war, founded a city in that region and in honour of his horse called it Bucephalon." ~ A. Gellius, Noctes Atticae 5.2


Our thought for today is from Marcus Aurelius, Meditations 12.28:

"To those who ask, `Where have you seen the Gods? What conviction to Their existence leads you to this worship of the Gods?' I reply first that They are in fact visible to our eyes. Secondly, and notwithstanding, that I have not seen my own soul either, and yet I honour it. So it is with the Gods, too: from my every experience of Their power time after time I am certain that They exist, and I revere Them."
Group: Nova-Roma Message: 65413 From: M. Lucretius Agricola Date: 2009-05-17
Subject: Re: Cato and The Religio Romana
--- In Nova-Roma@yahoogroups.com, "Gaius Equitius Cato" <mlcinnyc@...> wrote:
>
> Cato Agricolae omnibusque in foro SPD
>
> Salve et salvete.
>
> On the Religio List, Maior wrote (about me):

I was answering you directly, and I never mentioned anything about ejecting anyone or rejecting anyone. I was talking about decolonization, and that is very different, and a well established intellectual enterprise. I suggest looking into multi-cultural studies and post-colonial studies. This is my suggestion about how to "move forward". You may disagree, of course, as is your right, but my essential point, that I've made for a long time now, is that each culture should be understood in its own terms, not in those that may be imposed from outside.

MLA
Group: Nova-Roma Message: 65414 From: Jesse Corradino Date: 2009-05-17
Subject: Re: Cato and The Religio Romana
Ave,
 
Isn't it true that the fundamental reason for NR to exist is to promote its effort to reconstruct the ancient Roman religion?  Moreover, isn't that also one of its main attractions to recruits?  From my point of view, i.e. as a member of your main list here who reads the back and forth of your membership's posts, it seems as though NR is an admixture of reconstructionist pagans and classicists who enjoy having a forum for their education beyond an academic one.  Still, it must be the case that the pagan element is most important, else this would just be a book club for classics majors.  Therefore practicing, not merely tolerating, the religio does seem to be both practical and logical given NR's current scope. 
 
While of course you, Cato, express the more tolerant and modern view, I think even you can understand why it may fall upon deaf ears if you bear in mind what religious reconstructionist efforts are like in general.  It's a rather pointless endeavor to go through the trouble of creating a haven like this for individuals who practice the mainstream religion of society when there is already a massive society in existence that shares their values.  Naturally minorities like pagans would like to possess something exclusively their own, away from needing to consider the broader issues of inclusivity with which the mainstream public must grapple.  I suppose you could argue that NR is a micronation and as such must meet the same challenges a macronation encounters, yet to me that seems a little naive...  Tolerance is best, but I think that anyone can see how in this context, one where members are probably most concerned with reinvigorating an ancient faith by utilizing individuals with sincere rather than nominal faith is crucial.  
 
I admire your organization so I am reluctant to raise ideas that may offend anyone.  I guess I feel like it's important sometimes to state the obvious.  I could be wrong but I get the impression people on the main list are largely frusturated by the legal aspect of NR as a micronation, as in the time I've been a member of the mailing list I've read some of you making physical and legal threats against each other that nobody seems to have enjoyed.  Enjoyment is a major element of cohesion and I think anyone would agree that cohesion is vitally necessary to forging lasting institutions.  So, if the legal aspect of NR fails to provide that coherence, then it must be the satisfaction derived from working to reconstruct the religio romano that provides it.  Hence, NR primarily seems to me to be a pagan religious organization and as such should favor its pagan element in all matters if it wishes to thrive.  
 
Salve,
JC
 
> To: Nova-Roma@yahoogroups.com
> From: mlcinnyc@...
> Date: Sun, 17 May 2009 06:24:06 +0000
> Subject: [Nova-Roma] Re: Cato and The Religio Romana
>
> Cato Agricolae omnibusque in foro SPD
>
> Salve et salvete.
>
> On the Religio List, Maior wrote (about me):
>
> "we are not a carbon copy of the Catholic Church"
>
> And here we have a root of the conflict. I am not a Roman Catholic. Will you never *ever* understand this, Maior? Let me say it once more, for the very last time:
>
> I. Am. Not. A. Roman. Catholic.
>
> Do not dismiss my efforts on behalf of the religio because of your ignorance.
>
> What other non-practitioner has ever spoken so openly and publicly and earnestly about the religio? Who else has tried to form a system of subsidization for our sacerdotes? Who else has even attempted to bring together the rites of the religio in the public Forum? Who else among the non-practitioners has made a stronger call for the revitalization and sustenation of the religio in our Respublica? What other non-practitioner has constantly asked questions, probed the inner life of the religio? What other non-practitioner celebrated - for over two years - the calendar of the Gods and Their festivals, Their stories and part in the lives of our People?
>
> No-one.
>
> I have encouraged, asked, pleaded, *begged* practitioners to make their practices and offerings known out in the public space; a few - Quintus Caecilius Metellus Pius Postumianus, Galerius Aurelianus, Moravius Piscinus, Messalina Virgo Maxima most notably among them - have done so.
>
> Perhaps, Agricole, my efforts are not enough for you, no matter how sure and fast my intentions. But I have always - always - advocated for public action, not action on a List that a minority of the citizens of the Respublica are involved in. In order for the religio to affect our citizens, our Respublica, it has to show action *to* our citizens, *to* our Respublica - in public.
>
> Cultores, quirites, perhaps you think it best that your public face be that of those like Maior. A voice of animosity, arrogance, and vanity who has publicly expressed - more than once - the wish that all non-practitioners be thrown out of our Respublica. If that is so, then I beg your pardon and will let her speak for them all, to carry on as the voice of the practitioners of the religio to the rest of our citizens.
>
> The religio is not simply the ejection of Christianity. It is more - much, much more - than that. But it cannot live while voices like Maior's triumph and the rest of our practitioners remain silent in public.
>
> Vale et valete,
>
> Cato
>
>
>
>
> ------------------------------------
>
> Yahoo! Groups Links
>
> <*> To visit your group on the web, go to:
> http://groups.yahoo.com/group/Nova-Roma/
>
> <*> Your email settings:
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>
> <*> To change settings online go to:
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Group: Nova-Roma Message: 65415 From: David Kling Date: 2009-05-17
Subject: Orthopraxy
Caeso Fabius Buteo Modianus M. Lucretio Agricolae salutem dicit

Very good point about orthopraxy.  It is clearly a modern academic term.  It is easy to use that term to categorize religious traditions.  For example, Judaism is orthopraxic; whereas, Christianity (an offshoot of Judaism) is orthodoxic, at least most Protestant varieties.  Roman Catholicism has elements of both; however, it would be absurd to assume that one doesn't have "faith" if one is Jewish.  One could be Jewish and full of doubts, but if the law is followed, then that person is a "good Jew."  Contrast that with, lets say, a Lutheran, here faith is paramount to religious understanding and doubt would need to be overcome.

It is interesting that you use the word colonization because I've thought of this as well in understanding the religio.  One thing that I think might be useful in this de-colonization process is for Nova Romans to discuss philosophy and theology as it pertains to us, without a plethora of classical research.  It is important, certainly, for an understanding of what current academics have discovered and what ancient authors wrote; but also important is the articulation of a working philosophy of self and an understanding of the nature of the divine/divinities through our own faculties.

I recently finished "The Care of the Self" by Michel Foucault which discusses how attitudes changed in the ancient world (from about 300 BCE as addressed in his previous work "The Use of Pleasure") to about the period of the Roman Imperial period.  The Stoic philosophy changed the perception of self amongst some Romans, and it had a correlation to their views on marriage and sexuality.  These are the sort of core perspectives that need analyzed for Nova Roma to get our own understanding of things such as self, marriage, sexuality, etc...  Are we simply citizens of the world with interests in Rome?  Or is there something deeper we wish to accomplish?

Vale;

Caeso Fabius Buteo Modianus   

On Sat, May 16, 2009 at 10:59 PM, M. Lucretius Agricola <marcus.lucretius@...> wrote:

As for the rest, I won't participate in any of these "orthopractic" discussions, because that entire debate is an example of the colonization of the cultus by the thoughts and values of others. In other words, it is a discussion that is appropriate for outsiders to have, but not one that is native to the thoughts of practitioners. I respect the right of outsiders to have whatever discussion they want, of course, but I deny that the discussion, simply by taking place, establishes any truth that is valid outside the discourse community, that is, that of outsiders. The cultus deorum must be decolonized, and that can be done; the methods are well known, although the effort is significant. So saying that the cultus was orthopractic, therefore calling for no faith, therefore anyone can be an insider is incorrect, because it is based on a distinction (orthopraxy versus orthodoxy) that is foreign to the cultus itself, and is imposed by outsiders.



Group: Nova-Roma Message: 65416 From: M. Lucretius Agricola Date: 2009-05-17
Subject: Re: Orthopraxy
--- In Nova-Roma@yahoogroups.com, David Kling <tau.athanasios@...> wrote:
>
> Caeso Fabius Buteo Modianus M. Lucretio Agricolae salutem dicit
>
> Very good point about orthopraxy. It is clearly a modern academic term. It
> is easy to use that term to categorize religious traditions. For example,
> Judaism is orthopraxic; whereas, Christianity (an offshoot of Judaism) is
> orthodoxic, at least most Protestant varieties. Roman Catholicism has
> elements of both; however, it would be absurd to assume that one doesn't
> have "faith" if one is Jewish. One could be Jewish and full of doubts, but
> if the law is followed, then that person is a "good Jew." Contrast that
> with, lets say, a Lutheran, here faith is paramount to religious
> understanding and doubt would need to be overcome.
>

I wrote at length about this here some time ago, using Shinto as an example of a tradition to which these terms cannot apply. Although Shintoists lack an orthodoxy, it is absurd to say that they have no "faith". It is just that Shinto exists in a framework outside of that which the orthodody/orthopraxy dipole was made to describe. Insisting that these terms be used in that case is simply a dead end. The same is true for many other things, the cultus included.


> It is interesting that you use the word colonization because I've thought of
> this as well in understanding the religio. One thing that I think might be
> useful in this de-colonization process is for Nova Romans to discuss
> philosophy and theology as it pertains to us, without a plethora of
> classical research. It is important, certainly, for an understanding of
> what current academics have discovered and what ancient authors wrote; but
> also important is the articulation of a working philosophy of self and an
> understanding of the nature of the divine/divinities through our own
> faculties.
>
> I recently finished "The Care of the Self" by Michel Foucault which
> discusses how attitudes changed in the ancient world (from about 300 BCE as
> addressed in his previous work "The Use of Pleasure") to about the period of
> the Roman Imperial period. The Stoic philosophy changed the perception of
> self amongst some Romans, and it had a correlation to their views on
> marriage and sexuality. These are the sort of core perspectives that need
> analyzed for Nova Roma to get our own understanding of things such as self,
> marriage, sexuality, etc... Are we simply citizens of the world with
> interests in Rome? Or is there something deeper we wish to accomplish?
>

Our top page says "Dedicated to the restoration of classical Roman religion, culture and virtues" which clearly indicates the cultural dimension of our mission. Attention to issues of intercultural communication and cross cultural studies, and especially issues related to adult cultural conditioning should figure large on our agenda.

More specifically, familiarity with the work of Foucault would be very helpful. Deconstructing Augustine's "De Civitate Dei Contra Paganos" in this light would be very instructive, I think, and a useful step towards creating a new dialectic.

Agricola





> Vale;
>
> Caeso Fabius Buteo Modianus
>
> On Sat, May 16, 2009 at 10:59 PM, M. Lucretius Agricola <
> marcus.lucretius@...> wrote:
>
> >
> > As for the rest, I won't participate in any of these "orthopractic"
> > discussions, because that entire debate is an example of the colonization of
> > the cultus by the thoughts and values of others. In other words, it is a
> > discussion that is appropriate for outsiders to have, but not one that is
> > native to the thoughts of practitioners. I respect the right of outsiders to
> > have whatever discussion they want, of course, but I deny that the
> > discussion, simply by taking place, establishes any truth that is valid
> > outside the discourse community, that is, that of outsiders. The cultus
> > deorum must be decolonized, and that can be done; the methods are well
> > known, although the effort is significant. So saying that the cultus was
> > orthopractic, therefore calling for no faith, therefore anyone can be an
> > insider is incorrect, because it is based on a distinction (orthopraxy
> > versus orthodoxy) that is foreign to the cultus itself, and is imposed by
> > outsiders.
> >
> >
> >
> >
>
Group: Nova-Roma Message: 65417 From: David Kling Date: 2009-05-17
Subject: Re: Orthopraxy
Caeso Fabius Buteo Modianus M. Lucretio Agricolae salutem dicit

I'm a huge fan of Foucault, joking around at school that I've deified him and serve as his Flamen Foucaulnalis. 

I'm interested in sexuality studies and how society/culture views sexuality.  I'm finishing a paper now that deals with the subject of schism and one section deals with Uniate Catholics and their problems with the Vatican over the issue of clerical celibacy in the USA; likewise, I'm working on another paper that deals with the use of "biopower" in mandating clerical celibacy by the RC Church with the thesis that clerical celibacy is primarily a means of control.  It would be interesting to survey the citizens of Nova Roma in order to ascertain the prevailing attitude towards sexuality and the self, and use that to give a base line for further research and reflection on the subject.

Vale;

Caeso Fabius Buteo Modianus

On Sun, May 17, 2009 at 5:00 AM, M. Lucretius Agricola <marcus.lucretius@...> wrote:


Our top page says "Dedicated to the restoration of classical Roman religion, culture and virtues" which clearly indicates the cultural dimension of our mission. Attention to issues of intercultural communication and cross cultural studies, and especially issues related to adult cultural conditioning should figure large on our agenda.

More specifically, familiarity with the work of Foucault would be very helpful. Deconstructing Augustine's "De Civitate Dei Contra Paganos" in this light would be very instructive, I think, and a useful step towards creating a new dialectic.

Agricola

Group: Nova-Roma Message: 65418 From: Christer Edling Date: 2009-05-17
Subject: Re: Saving the Kittens
Salve Amica!

I must admit thatI am schocked to hear the cost of cat food in USA.
For that sum I can can keep four Saluki hounds and two Arabian horses
and I don't consider prizes to be low in Sweden. I guess that both You
and I still think it is worth it. ;-)

I once owned cats, but had to choose between their lives (the risk to
be run over by cars) and keeping them locked in while our Salukis
could runfreely within our fences. I made thatchoice and now don't
have any cats. Still I missthem ,especially our Abbesinian cat, she
was a queen. ;-)

Yesterday my daughter and I was riding in beautiful weather through
the woods and there we saw roe deers, elks and a poisonous snake. I
say that is to live. ;-)

Within a month we expect two foals and my Canon EOS 450D wil have
plenty to do. ;-)

******

15 maj 2009 kl. 23.04 skrev Diana Octavia Aventina:

Salve Maxima Valeria Messallina,

You've done a great deed today by rescuing the kittens.

My mother always says not to trust anyone who dislikes cats and she
may have
a point....

Roman names for cats:
I have 4 cats, one of whom just turned 15. Two cats adopted me 3 years
ago.
They decided that my backyard was a great place to live. They liked it
so
much that they had children. Ares is the father, Venus is the mother,
and
Cupid is their son. He has the biggest pinkest cat nose that I've ever
seen
and I think sometimes that I should have named him Rudolph.

Basically I just have cats all over the place especially when since they
seem to invite 2 of their friends over for meals... I spend at least 250
dollars a month on cat food.
Valete,
Diana
(who can go on and on talking about her cats all day long)




------------------------------------

Yahoo! Groups Links
Group: Nova-Roma Message: 65419 From: Christer Edling Date: 2009-05-17
Subject: ENDORSEMENT OF CAESO FABIUS BUTEO MODIANUS
Salvete Quirites!

I hereby endorse Caeso Fabius Buteo Modianus for the censura! He is
very experienced and will do an excellent job a we all already know.
Quirites, please vote for him as Censor, he know much of the Cenorial
Cohors and knows the tasks involved! The job as censor is a very tough
job and he is the one who will endure to do it.

As A Censorius (former Censor) I fully support Caeso Fabius Buteo
Modianus for theCensura!

*****************
Vale

Caeso Fabius Buteo Quintilianus

Princeps Senatus, Censorius et Flamen Palatualis
Civis Romanus sum
http://www.novaroma.org/nr/Main_Page
************************************************
Aut inveniam viam aut faciam
"I'll either find a way or make one"
************************************************
Dignitas, Iustitia, Fidelitas et Pietas
Dignity, Justice, Loyalty and Dutifulness
************************************************
Mons Palatinus, Clivus Victoriae
Palatine Hill, Incline of Victoriae
Group: Nova-Roma Message: 65420 From: Christer Edling Date: 2009-05-17
Subject: Congratulations- Comitia Populi Tributa results
Salvete newly elected magistrates!

Congratulations to all the newly elected magistrates! 

I want to especially congratulate my personal friends L. Coruncanius Cato, P. Aelius Constantinus Placidus and Cn. Cornelius Lentulus for being elected in the first round. I am very happy to that the our citizens have such trust in them.

*******************

L. Coruncanius Cato was elected Aedilis Curulis by 18 tribes in the first round.
P. Aelius Constantinus Placidus was eleced Quaestor by 18 tribes in the first round.
Paula Corva Gaudialis was elected Diribitrix by 18 tribes in the third round.
M. Cornelius Gualterus Graecus was elected Diribitor by 11 tribes in the fourth round.
Cn. Cornelius Lentulus was elected Custos by 18 tribes in the first round.

My congratulations to the newly elected magistrates.

At the end of this message you can read the complete report of Custos M. Lucretius Agricola.

Curate ut valeatis

M. Curiatius Complutensis
Consul


*****************
Vale

Caeso Fabius Buteo Quintilianus

Princeps Senatus et Flamen Palatualis
Civis Romanus sum
************************************************
Aut inveniam viam aut faciam
"I'll either find a way or make one"
************************************************
Dignitas, Iustitia, Fidelitas et Pietas
Dignity, Justice, Loyalty and Dutifulness
************************************************
Mons Palatinus, Clivus Victoriae 
Palatine Hill, Incline of Victoriae 





Group: Nova-Roma Message: 65421 From: Christer Edling Date: 2009-05-17
Subject: Re: Election results for aedilis plebis
Salve Senator et Amice!

My warm congratulations, M. Arminius Maior, for being elected aedilis
plebis! No one deserves the trust of the cives more than You do.

******

13 maj 2009 kl. 14.53 skrev Gaius Vipsanius Agrippa:


Salvete

The results of the election for aedilis plebis are in. A special
thank you goes out to the custodes and diribitores for their work in
this election.

Marcus Arminius Maior is elected to the office. He carried 28 of the
tribes to 6 for Quintus Gratius Acacius. Congratulations to the
winner and thanks to both candidates for their willingness to serve
the republic.

Gaius Vipsanius Agrippa
Tribunus Plebis




*****************
Vale

Caeso Fabius Buteo Quintilianus

Princeps Senatus et Flamen Palatualis
Civis Romanus sum
http://www.novaroma.org/nr/Main_Page
************************************************
Aut inveniam viam aut faciam
"I'll either find a way or make one"
************************************************
Dignitas, Iustitia, Fidelitas et Pietas
Dignity, Justice, Loyalty and Dutifulness
************************************************
Mons Palatinus, Clivus Victoriae
Palatine Hill, Incline of Victoriae
Group: Nova-Roma Message: 65423 From: Maior Date: 2009-05-17
Subject: Re: Orthopraxy
Maior Modiano Agricolae spd;
heh that is funny, but I think there is a Shinto shrine to Edison! Which was to me a really wonderful example of deification of heroes in modern polytheism.
Shinto is a great model to look to, as Japan is so urban, and Shinto
is a ground up type cultus, based on worship of local numina in a rustic fashion. At the same time Shinto exists harmoniously with Buddhism,which was imported to Japan.
optime vale
Maior
>
> I'm a huge fan of Foucault, joking around at school that I've deified him
> and serve as his Flamen Foucaulnalis.
>
> I'm interested in sexuality studies and how society/culture views
> sexuality. I'm finishing a paper now that deals with the subject of schism
> and one section deals with Uniate Catholics and their problems with the
> Vatican over the issue of clerical celibacy in the USA; likewise, I'm
> working on another paper that deals with the use of "biopower" in mandating
> clerical celibacy by the RC Church with the thesis that clerical celibacy is
> primarily a means of control. It would be interesting to survey the
> citizens of Nova Roma in order to ascertain the prevailing attitude towards
> sexuality and the self, and use that to give a base line for further
> research and reflection on the subject.
>
> Vale;
>
> Caeso Fabius Buteo Modianus
>
> On Sun, May 17, 2009 at 5:00 AM, M. Lucretius Agricola <
> marcus.lucretius@...> wrote:
>
> >
> >
> > Our top page says "Dedicated to the restoration of classical Roman
> > religion, culture and virtues" which clearly indicates the cultural
> > dimension of our mission. Attention to issues of intercultural communication
> > and cross cultural studies, and especially issues related to adult cultural
> > conditioning should figure large on our agenda.
> >
> > More specifically, familiarity with the work of Foucault would be very
> > helpful. Deconstructing Augustine's "De Civitate Dei Contra Paganos" in this
> > light would be very instructive, I think, and a useful step towards creating
> > a new dialectic.
> >
> > Agricola
> >
>
Group: Nova-Roma Message: 65424 From: Nova-Roma@yahoogroups.com Date: 2009-05-17
Subject: File - language.txt
Nova Roma's official business language is English, and its official ceremonial language is Latin. There are other non-official languages that must be considered as common use languages, due to the international nature of the Nova Roman community. To insure timely posting, write your posts in English, French, German, Hungarian, Italian, Latin, Portuguese or Spanish.

---------------------------

El idioma de trabajo de Nova Roma es el Ingl�s, y su lenguaje ceremonial es el Lat�n. Hay otros idiomas no oficiales que deben ser considerados de uso com�n, debido a la naturaleza internacional de la comunidad nova romana. Para asegurar que la publicaci�n inmediata de los mensajes, escriba en Ingl�s, Franc�s, Alem�n, H�ngaro, Italiano, Lat�n, Portugu�s o Espa�ol.

-----------------------------

La lingua ufficiale a Nova Roma � l�Inglese e quella ceremoniale � il Latino. Ci sono altre lingue non ufficiali che devono essere considerate d�uso comune dovuto al carattere internazionale della comunit� nova romana. Per assicurarsi dell�immediata pubblicazione dei messaggi pu� scrivere in Inglese, Francese, Tedesco, Ungherese, Italiano, Latino, Portoghese o Spagnolo.

-----------------------------
Group: Nova-Roma Message: 65425 From: l.coruncanius_cato@yahoo.com Date: 2009-05-17
Subject: Oath of office
L. Coruncanius Cato omnibusque salutem plurimam dicit,

After favourable auspices had been taken by Augur K. Fabius Buteo Modianus, and after I made a personal offering to the Gods this morning, I hereby take the oath to the Aedilis Curulis office:

I, Lucius Coruncanius Cato (Arnau Fuentes Esteller) do hereby solemnly swear to uphold the honor of Nova Roma, and to act always in the best interests of the people and the Senate of Nova Roma.


As a magistrate of Nova Roma, I, Lucius Coruncanius Cato (Arnau Fuentes Esteller), swear to honor the Gods and Goddesses of Rome in my public dealings, and to pursue the Roman Virtues in my public and private life.


I, Lucius Coruncanius Cato (Arnau Fuentes Esteller) swear to uphold and defend the Religio Romana as the State Religion of Nova Roma and swear never to act in a way that would threaten its status as the State Religion.


I, Lucius Coruncanius Cato (Arnau Fuentes Esteller) swear to protect and defend the Constitution of Nova Roma.


I, Lucius Coruncanius Cato (Arnau Fuentes Esteller) further swear to fulfill the obligations and responsibilities of the office of Curule Aedile to the best of my abilities.


On my honor as a Citizen of Nova Roma, and in the presence of the Gods and Goddesses of the Roman people and by their will and favor, do I accept the position of Curule Aedile and all the rights, privileges, obligations, and responsibilities attendant thereto.


LATINE:

Ego, Lucius Coruncanius Cato (Arnau Fuentes Esteller), hac re ipsa decus Novae Romae me defensurum, et semper pro populo senatuque Novae Romae acturum esse sollemniter IVRO.


Ego, Lucius Coruncanius Cato (Arnau Fuentes Esteller), officio Aedilis Curulis accepto, deos deasque Romae in omnibus meae vitae publicae temporibus culturum, et virtutes Romanas publica privataque vita me persecuturum esse IVRO.


Ego, Lucius Coruncanius Cato (Arnau Fuentes Esteller), Religioni Romanae me fauturum et eam defensurum, et numquam contra eius statum publicum me acturum esse, ne quid detrimenti capiat IVRO.


Ego, Lucius Coruncanius Cato (Arnau Fuentes Esteller), Aedilis Curulis officiis muneris me quam optime functurum esse praeterea IVRO.


Meo civis Novae Romae honore, coram deis deabusque populi Romani, et voluntate favoreque eorum, ego munus Aedilis Curulis una cum iuribus, privilegiis, muneribus et officiis comitantibus ACCIPIO.


ESPAÑOL:


Yo, Lucius Coruncanius Cato (Arnau Fuentes Esteller), por la presente juro solemnemente enaltecer el honor de Nova Roma y trabajar siempre por los legítimos intereses del Senado y el Pueblo de Nova Roma.


Como magistrado de Nova Roma, yo, Lucius Coruncanius Cato, juro honrar a los Dioses y Diosas de Roma en mis actividades públicas, y perseguir las Virtudes Romanas en mi vida pública y privada.


Yo, Lucius Coruncanius Cato (Arnau Fuentes Esteller), juro mantener y defender la Religión Romana como Religión Estatal de Nova Roma, y nunca actuar de manera que pueda resultar amenazada su condición de Religión del Estado.


Yo, Lucius Coruncanius Cato (Arnau Fuentes Esteller), juro proteger y defender la Constitución de Nova Roma.


Yo, Lucius Coruncanius Cato (Arnau Fuentes Esteller), juro además cumplir con las obligaciones y responsabilidades del cargo de Aedilis Curulis, poniendo en ello toda mi capacidad y habilidades.


Por mi honor de ciudadano de Nova Roma, en presencia de los Dioses y Diosas del Pueblo Romano y por su voluntad y favor, acepto la posición de Aedilis Curulis y todos los derechos, privilegios, obligaciones y responsabilidades que a ella corresponden.


PORTUGUES

Eu, Lucius Coruncanius Cato (Arnau Fuentes Esteller), juro solenemente defender a honra de Nova Roma, e de agir sempre em nome dos melhores interesses do povo e do Senado de Nova Roma.


Como magistrado de Nova Roma, eu, Lucius Coruncanius Cato (Arnau Fuentes Esteller) juro honrar os Deuses e Deusas de Roma nas minhas acções públicas, e praticar as Virtudes Romanas na minha vida pública e privada.


Eu, Lucius Coruncanius Cato (Arnau Fuentes Esteller), juro promover e defender a Religio Romana como a religião do Estado de Nova Roma, mais juro em como nunca agirei de forma a ameaçar o seu estatuto como a religião de Estado.


Eu, Lucius Coruncanius Cato (Arnau Fuentes Esteller), juro proteger e defender a constituição de Nova Roma.


Eu, Lucius Coruncanius Cato (Arnau Fuentes Esteller) mais juro cumprir as obrigações e responsabilidades do cargo de Aedilis Curulis até ao limite das minhas capacidades.


Em nome da minha honra como cidadão de Nova Roma, e na presença dos Deuses e Deusas do povo Romano e através da sua vontade e favor, eu aceito o cargo de Aedilis Curulis e todos os seus direitos, privilégios, obrigações e responsabilidades inerentes ao mesmo.


Di vos incolumem custodiant.
--
L. Coruncanius Cato
Scriba Consulis Hispaniae
Aedilis Curulis

Group: Nova-Roma Message: 65426 From: Maxima Valeria Messallina Date: 2009-05-17
Subject: Re: Orthopraxy
Salve, Maior
 
Interesting you should mention Shinto, because one of my Vestal apprentices is doing a study on three of the oldest surviving religions in the world today: that of the Australian Aborigines, Hinduism and Shinto. She wants to see how much of each religion has survived intact to the present day, how much has changed, how those changes came about and how well each religion does when its practitioners are confronted with other religions that challenge their beliefs. Should be interesting reading once she is done.
 
Vale bene in pace Deorum,
 
Maxima Valeria Messallina
Sacerdos Vestalis


--- On Sun, 5/17/09, Maior <rory12001@...> wrote:

From: Maior <rory12001@...>
Subject: [Nova-Roma] Re: Orthopraxy
To: Nova-Roma@yahoogroups.com
Date: Sunday, May 17, 2009, 9:01 AM

Maior Modiano Agricolae spd;
heh that is funny, but I think there is a Shinto shrine to Edison! Which was to me a really wonderful example of deification of heroes in modern polytheism.
Shinto is a great model to look to, as Japan is so urban, and Shinto
is a ground up type cultus, based on worship of local numina in a rustic fashion. At the same time Shinto exists harmoniously with Buddhism,which was imported to Japan.
optime vale
Maior
>
> I'm a huge fan of Foucault, joking around at school that I've deified him
> and serve as his Flamen Foucaulnalis.
>
> I'm interested in sexuality studies and how society/culture views
> sexuality. I'm finishing a paper now that deals with the subject of schism
> and one section deals with Uniate Catholics and their problems with the
> Vatican over the issue of clerical celibacy in the USA; likewise, I'm
> working on another paper that deals with the use of "biopower" in mandating
> clerical celibacy by the RC Church with the thesis that clerical celibacy is
> primarily a means of control. It would be interesting to survey the
> citizens of Nova Roma in order to ascertain the prevailing attitude towards
> sexuality and the self, and use that to give a base line for further
> research and reflection on the subject.
>
> Vale;
>
> Caeso Fabius Buteo Modianus
>
> On Sun, May 17, 2009 at 5:00 AM, M. Lucretius Agricola <
> marcus.lucretius@ ...> wrote:
>
> >
> >
> > Our top page says "Dedicated to the restoration of classical Roman
> > religion, culture and virtues" which clearly indicates the cultural
> > dimension of our mission. Attention to issues of intercultural communication
> > and cross cultural studies, and especially issues related to adult cultural
> > conditioning should figure large on our agenda.
> >
> > More specifically, familiarity with the work of Foucault would be very
> > helpful. Deconstructing Augustine's "De Civitate Dei Contra Paganos" in this
> > light would be very instructive, I think, and a useful step towards creating
> > a new dialectic.
> >
> > Agricola
> >
>


Group: Nova-Roma Message: 65427 From: Maxima Valeria Messallina Date: 2009-05-17
Subject: Re: Drowning the Dummies & Saving the Kittens
What a nice way to honor your mother.
 
Vale bene in pace Deorum,
 
Maxima Valeria Messallina


--- On Fri, 5/15/09, C. Maria Caeca <shoshanahathaway@...> wrote:

From: C. Maria Caeca <shoshanahathaway@...>
Subject: Re: [Nova-Roma] Drowning the Dummies & Saving the Kittens
To: Nova-Roma@yahoogroups.com
Date: Friday, May 15, 2009, 1:48 PM

Salve Modian(e?) et Salvete Omnes,
 
Uh ... well ... then I suppose people would have to consider me silly, too.  I chose my Nomen to honor my mother, but ... I think it would be an honor to be named for a cat!  Of course, I'm a cat person, so there ya go.
 
Vale et Valete,
C. Maria Caeca

Group: Nova-Roma Message: 65428 From: M.C.C. Date: 2009-05-17
Subject: TO DIRIBITORES
M. Curiatius Complutensis Consul Diribitoribus SPD

The diribitors should select the centuria praegorativa. The selection and announcement must be made before 23.59 hours, Roma time, on 20 May.

To begin the work, please contact with Custos M. Lucretius Agricola and join the list suffragiaromana.

If any elected diribitor has not take his oath he or she must take it asap.

Curate ut valeatis

Group: Nova-Roma Message: 65429 From: C. Maria Caeca Date: 2009-05-17
Subject: Re: Drowning the Dummies & Saving the Kittens
Salve Messalina, et salvete Omnes,
 
Something just occurred to me, in case you can't get the mama cat.  One thing you can do to help tiny orphans is to wrap an alarm clock up in something thick and soft, and put it with them in their sleeping place.  True, it can't nurse or nuzzle, but the ticking does provide comfort, and for such young kittens, that might very well be important.
 
Vale et valete, Caeca, who considers these little ones to be Nova Roman kittens!
Group: Nova-Roma Message: 65430 From: Maxima Valeria Messallina Date: 2009-05-17
Subject: Re: Saving the Kittens
Sounds to me like your mother was a very wise woman.
We were taking care of a feral cat colony at our old house. Fortunately, a good friend bought the house and she is a cat person, too, and is keeping up their care. Since we moved to our new home, we have noticed a few cats in the neighborhood. I leave food out for them and someone eats it because it is gone every morning.
Both my Vestal apprentices have cats and they have the run of the house. Their antics entertain my mother and I am grateful to them for it. :)
 
Vale bene in pace Deorum,
 
Maxima Valeria Messallina


--- On Fri, 5/15/09, Diana Octavia Aventina <roman.babe@...> wrote:

From: Diana Octavia Aventina <roman.babe@...>
Subject: [Nova-Roma] Saving the Kittens
To: Nova-Roma@yahoogroups.com
Date: Friday, May 15, 2009, 2:04 PM

Salve Maxima Valeria Messallina,

You've done a great deed today by rescuing the kittens.

My mother always says not to trust anyone who dislikes cats and she may have
a point....

Roman names for cats:
I have 4 cats, one of whom just turned 15. Two cats adopted me 3 years ago.
They decided that my backyard was a great place to live. They liked it so
much that they had children. Ares is the father, Venus is the mother, and
Cupid is their son. He has the biggest pinkest cat nose that I've ever seen
and I think sometimes that I should have named him Rudolph.

Basically I just have cats all over the place especially when since they
seem to invite 2 of their friends over for meals... I spend at least 250
dollars a month on cat food.
Valete,
Diana
(who can go on and on talking about her cats all day long)


Group: Nova-Roma Message: 65431 From: Maxima Valeria Messallina Date: 2009-05-17
Subject: Re: Saving the Kittens
Not so much hoshposh as you might think, actually. Veterinarians know that cats not only purr when they are happy, but also when they are sick, frightened or stressed out, so there might be some truth in there somewhere. They suspect it might be a way the cat calms herself, or himself, down.
 
Vale bene in pace Deorum,
 
Maxima Valeria Messallina


--- On Fri, 5/15/09, livia_plauta <livia.plauta@...> wrote:

From: livia_plauta <livia.plauta@...>
Subject: [Nova-Roma] Re: Saving the Kittens
To: Nova-Roma@yahoogroups.com
Date: Friday, May 15, 2009, 2:29 PM

Salve Diana,
well, talking about cats may be off topic, but it's better than all the accusing and bickering that's been going on lately.

Today Lentulus was at my place, and my black cat immediately jumped onto his lap. That's unusual, because she used to be very diffident.
Anyway Lentulus reported that cat purring has frequencies that help heal wounds, and that's why cats heal faster than other animals. It sounds like unscientific hoshposh to me, but who knows? Anyway stroking a purring cat is in itself enough to make your day bright!

I have another cat I rescued form the courtyard but she's still very fearful and lives inside a closet.

Vale,
Livia

>
> Salve Maxima Valeria Messallina,
>
> You've done a great deed today by rescuing the kittens.
>
> My mother always says not to trust anyone who dislikes cats and she may have
> a point....
>
> Roman names for cats:
> I have 4 cats, one of whom just turned 15. Two cats adopted me 3 years ago.
> They decided that my backyard was a great place to live. They liked it so
> much that they had children. Ares is the father, Venus is the mother, and
> Cupid is their son. He has the biggest pinkest cat nose that I've ever seen
> and I think sometimes that I should have named him Rudolph.
>
> Basically I just have cats all over the place especially when since they
> seem to invite 2 of their friends over for meals... I spend at least 250
> dollars a month on cat food.
> Valete,
> Diana
> (who can go on and on talking about her cats all day long)
>


Group: Nova-Roma Message: 65432 From: gualterus_graecus Date: 2009-05-17
Subject: Re: Orthopraxy
Salve et Salvete,

I think people here are to some extent misusing the terms "orthopraxy" and "orthodoxy". Firstly, the academic literature does not use these terms in an absolute mutually exclusive sense. See the discussion in Bell's, _Ritual: Perspectives and Dimensions_ (Oxford: 1997) 191-196. There can be features of orthodoxy and orthopraxy within the same system. One sees this in many varieties of Christianity, where religious celebration involves not only assertions of orthodox beliefs but also ritual performance, both by the priests and the lay.

Secondly, an emphasis on orthopraxy within a particular tradition does not mean there is no belief involved (although in some cases there probably wasn't), and I can't think of any modern academic of Roman religion suggesting this. At the same time, the term "orthopraxy" is useful in characterizing a particular emphasis on correct ritual execution instead of emphasis on correct belief. That the Roman religion had a strong emphasis on correct ritual execution cannot be doubted. As just one example (and an amusing one at that), take Valerius Maximus 1.1.5 where he relates the story of Q. Sulpicius who was ejected from the priesthood because his hat fell off during a sacrifice.

I see nothing inaccurate or misleading in using the term "orthoprax" to characterize scrupulous attention to ritual execution.

Valete,

Gualterus

--- In Nova-Roma@yahoogroups.com, "M. Lucretius Agricola" <marcus.lucretius@...> wrote:
>
> --- In Nova-Roma@yahoogroups.com, David Kling <tau.athanasios@> wrote:
> >
> > Caeso Fabius Buteo Modianus M. Lucretio Agricolae salutem dicit
> >
> > Very good point about orthopraxy. It is clearly a modern academic term. It
> > is easy to use that term to categorize religious traditions. For example,
> > Judaism is orthopraxic; whereas, Christianity (an offshoot of Judaism) is
> > orthodoxic, at least most Protestant varieties. Roman Catholicism has
> > elements of both; however, it would be absurd to assume that one doesn't
> > have "faith" if one is Jewish. One could be Jewish and full of doubts, but
> > if the law is followed, then that person is a "good Jew." Contrast that
> > with, lets say, a Lutheran, here faith is paramount to religious
> > understanding and doubt would need to be overcome.
> >
>
> I wrote at length about this here some time ago, using Shinto as an example of a tradition to which these terms cannot apply. Although Shintoists lack an orthodoxy, it is absurd to say that they have no "faith". It is just that Shinto exists in a framework outside of that which the orthodody/orthopraxy dipole was made to describe. Insisting that these terms be used in that case is simply a dead end. The same is true for many other things, the cultus included.
>
>
> > It is interesting that you use the word colonization because I've thought of
> > this as well in understanding the religio. One thing that I think might be
> > useful in this de-colonization process is for Nova Romans to discuss
> > philosophy and theology as it pertains to us, without a plethora of
> > classical research. It is important, certainly, for an understanding of
> > what current academics have discovered and what ancient authors wrote; but
> > also important is the articulation of a working philosophy of self and an
> > understanding of the nature of the divine/divinities through our own
> > faculties.
> >
> > I recently finished "The Care of the Self" by Michel Foucault which
> > discusses how attitudes changed in the ancient world (from about 300 BCE as
> > addressed in his previous work "The Use of Pleasure") to about the period of
> > the Roman Imperial period. The Stoic philosophy changed the perception of
> > self amongst some Romans, and it had a correlation to their views on
> > marriage and sexuality. These are the sort of core perspectives that need
> > analyzed for Nova Roma to get our own understanding of things such as self,
> > marriage, sexuality, etc... Are we simply citizens of the world with
> > interests in Rome? Or is there something deeper we wish to accomplish?
> >
>
> Our top page says "Dedicated to the restoration of classical Roman religion, culture and virtues" which clearly indicates the cultural dimension of our mission. Attention to issues of intercultural communication and cross cultural studies, and especially issues related to adult cultural conditioning should figure large on our agenda.
>
> More specifically, familiarity with the work of Foucault would be very helpful. Deconstructing Augustine's "De Civitate Dei Contra Paganos" in this light would be very instructive, I think, and a useful step towards creating a new dialectic.
>
> Agricola
>
>
>
>
>
> > Vale;
> >
> > Caeso Fabius Buteo Modianus
> >
> > On Sat, May 16, 2009 at 10:59 PM, M. Lucretius Agricola <
> > marcus.lucretius@> wrote:
> >
> > >
> > > As for the rest, I won't participate in any of these "orthopractic"
> > > discussions, because that entire debate is an example of the colonization of
> > > the cultus by the thoughts and values of others. In other words, it is a
> > > discussion that is appropriate for outsiders to have, but not one that is
> > > native to the thoughts of practitioners. I respect the right of outsiders to
> > > have whatever discussion they want, of course, but I deny that the
> > > discussion, simply by taking place, establishes any truth that is valid
> > > outside the discourse community, that is, that of outsiders. The cultus
> > > deorum must be decolonized, and that can be done; the methods are well
> > > known, although the effort is significant. So saying that the cultus was
> > > orthopractic, therefore calling for no faith, therefore anyone can be an
> > > insider is incorrect, because it is based on a distinction (orthopraxy
> > > versus orthodoxy) that is foreign to the cultus itself, and is imposed by
> > > outsiders.
> > >
> > >
> > >
> > >
> >
>
Group: Nova-Roma Message: 65433 From: Maxima Valeria Messallina Date: 2009-05-17
Subject: Re: Drowning the Dummies & Saving the Kittens
Thank you for the names!
 
Vale bene in pace Deorum,
 
Maxima Valeria Messallina


--- On Fri, 5/15/09, Jennifer Harris <cyannerose@...> wrote:

From: Jennifer Harris <cyannerose@...>
Subject: Re: [Nova-Roma] Drowning the Dummies & Saving the Kittens
To: Nova-Roma@yahoogroups.com
Date: Friday, May 15, 2009, 10:37 PM

Salve Messalina,

I would've rescued them in a heartbeat as well. Kudos to you! Here
are some suggestions to throw in the cauldron.

Roman:
Minerva
Claudius
Nemo
Ursa
Aurelia
Lucius

Other names:
Elspeth
Charlemagne
Valiant
Braveheart (cause I always thought that would make an awesome pet name)
Boudiccea

Yeah I could keep going, but again what you did was spiffy...

Vale,
Aeternia

On Thu, May 14, 2009 at 9:37 PM, <violetphearsen@ yahoo.com> wrote:
>
>
> Salvete,
>
> On either March 14 or May 14, a procession carrying argei took place around
> the shrines in Rome, probably counterwise. The procession included the
> Flamen Dialis, the Flaminica, the Vestal Virgins and the praetor urbanus.
> The procession culminated at the river Tiber, where 30 (or 27) effigies were
> thrown into the river by the Vestal Virgins from the Bridge of Sublicius.
> Known as the Drowning of the Dummies, it is said the Romans did not even
> know which deity was being honored or appeased in these rituals involving
> argei. The
> argei were bundles of rushes resembling people bound hand and foot. The
> rituals were an act of purification from all the evils of the year, which
> the argei personified.
>
> Early this morning, I wove two argei using soft rushes. I made two hand-size
> figures, one male and one female. Using leftover rushes, I tied the hands
> and feet together. I laid the argei as near to the fire in our hearth as was
> safe and offered the figures to Vesta, asking her to purify all
> Nova Romans from all the evils of the year. Mola Salsa was thrown into the
> fire.
> There is no river nearby like at my old home. Now we live within walking
> distance of the ocean. With my two VestaI apprentices and one friend in tow,
> I walked to the ocean. I waded in up to my waist and after another
> supplication to Vesta, I tossed the two argei as far as I could. I waited on
> the beach for about an hour just to make sure the waves did not bring them
> back, but we never saw the argei again.
>
> What we did see was a man walking up the beach to the edge of the waves just
> as we were leaving. Our friend noticed that the bag he was was holding was
> moving. She yelled out at him and he panicked, dropped the bag and ran away.
> My friend ran after him and got the license plate number of his truck.
> Meanwhile, my apprentices and I went to see what was moving inside the bag.
> It was a shopping bag, the kind you get at the mall. The handles were tied
> together. We tore one end of the bag open and inside we found six tiny
> kittens.
> We took them immediately to our veterinarian, who told us they were about
> three weeks old and still needed to be nursed. Our friend reported the
> man to the SPCA and they are investigating. We are hoping that he might tell
> us where the kittens' mother is, but for now the kittens are being bottled
> fed.
> Our friend has decided to keep them. Since we found them after the argei
> ritual, she would like to give them Roman names and asked us for
> suggestions.
> Any suggestions? There are three male and three female kittens. Thank you.
>
> Vale bene in pace Deorum,
>
> Maxima Valeria Messallina
> Sacerdos Vestalis
>
> "Nihil apud Romanos Templo Vestae sanctius habetur."
> "Among the Romans nothing is held more holy than the Temple of Vesta."
>

Group: Nova-Roma Message: 65434 From: Maxima Valeria Messallina Date: 2009-05-17
Subject: Re: Saving the Kittens
Our cats are strictly indoors and they do not mind it at all, just as long as they get love and their meals on time! ;P
We give them plenty of toys and scratch trees and they have become avid bird watchers as we have hung the bird feeders in front of, or near windows were they can watch the birds eat. We have even bought videos of birds made especially for cats to watch. One cat sits very quietly in front of the TV and watches, completely fascinated, but the rest keep trying to get inside the TV set. LOL  I guess they think the birds are in there somewhere!
 
Vale bene in pace Deorum,
 
Maxima Valeria Messallina


--- On Sun, 5/17/09, Christer Edling <christer.edling@...> wrote:

From: Christer Edling <christer.edling@...>
Subject: Re: [Nova-Roma] Saving the Kittens
To: Nova-Roma@yahoogroups.com
Date: Sunday, May 17, 2009, 2:59 AM

Salve Amica!

I must admit thatI am schocked to hear the cost of cat food in USA.
For that sum I can can keep four Saluki hounds and two Arabian horses
and I don't consider prizes to be low in Sweden. I guess that both You
and I still think it is worth it. ;-)

I once owned cats, but had to choose between their lives (the risk to
be run over by cars) and keeping them locked in while our Salukis
could runfreely within our fences. I made thatchoice and now don't
have any cats. Still I missthem ,especially our Abbesinian cat, she
was a queen. ;-)

Yesterday my daughter and I was riding in beautiful weather through
the woods and there we saw roe deers, elks and a poisonous snake. I
say that is to live. ;-)

Within a month we expect two foals and my Canon EOS 450D wil have
plenty to do. ;-)

******

15 maj 2009 kl. 23.04 skrev Diana Octavia Aventina:

Salve Maxima Valeria Messallina,

You've done a great deed today by rescuing the kittens.

My mother always says not to trust anyone who dislikes cats and she
may have
a point....

Roman names for cats:
I have 4 cats, one of whom just turned 15. Two cats adopted me 3 years
ago.
They decided that my backyard was a great place to live. They liked it
so
much that they had children. Ares is the father, Venus is the mother,
and
Cupid is their son. He has the biggest pinkest cat nose that I've ever
seen
and I think sometimes that I should have named him Rudolph.

Basically I just have cats all over the place especially when since they
seem to invite 2 of their friends over for meals... I spend at least 250
dollars a month on cat food.
Valete,
Diana
(who can go on and on talking about her cats all day long)

------------ --------- --------- ------

Yahoo! Groups Links


Group: Nova-Roma Message: 65435 From: Maxima Valeria Messallina Date: 2009-05-17
Subject: Re: Drowning the Dummies & Saving the Kittens
Oh thank you for that! We will try that.
 
MVM

--- On Sun, 5/17/09, C. Maria Caeca <shoshanahathaway@...> wrote:

From: C. Maria Caeca <shoshanahathaway@...>
Subject: Re: [Nova-Roma] Drowning the Dummies & Saving the Kittens
To: Nova-Roma@yahoogroups.com
Date: Sunday, May 17, 2009, 12:25 PM

Salve Messalina, et salvete Omnes,
 
Something just occurred to me, in case you can't get the mama cat.  One thing you can do to help tiny orphans is to wrap an alarm clock up in something thick and soft, and put it with them in their sleeping place.  True, it can't nurse or nuzzle, but the ticking does provide comfort, and for such young kittens, that might very well be important.
 
Vale et valete, Caeca, who considers these little ones to be Nova Roman kittens!

Group: Nova-Roma Message: 65436 From: C. Maria Caeca Date: 2009-05-17
Subject: Re: Drowning the Dummies & Saving the Kittens
The "mommy substitute", along with immediate and loving socialization should do the trick nicely.  I was lucky enough to help Golden, one of my many feline friends, raise her brood (born under my bed), and I started their socialization when they were less than an hour old.  While they nursed, I stroked their little heads with one finger, and "cooed" to them, telling them how wonderful, beautiful, etc. they were.  When they were about 2 weeks old, and they could be separated from  Mommy for about 10 minutes or so, I carried them up to the kitchen, where my friends and I played, cuddled, and adored them for a bit.  Granted, Mommy was with them, but I think this will help them enormously, and provide them with the security not having mama cat would.
 
Caeca
Group: Nova-Roma Message: 65437 From: Maior Date: 2009-05-17
Subject: Re: Orthopraxy
Salve Messalina;
fascinating, I would definitely like to read her paper. I have a wonderful book called "Practically Religious" all about popular religion in Japan, and you will see pics of kamidama (Japanese lararia) on top of skyscrapers; love that.

Gualtere some terms carry so much baggage, that it is better to use neutral terms: such as 'attentive to ritual'. A graduate seminar at Duke on Buddhism was mostly devoted to how scholars distort religion. Western scholars love difficult texts that only a few scholars can read but downgrade popular practices such as 'omamori' which are amulets with the term 'folk religion.'
bene valete
Marca Hortensia Maior







-- In Nova-Roma@yahoogroups.com, "gualterus_graecus" <waltms1@...> wrote:
>
> Salve et Salvete,
>
> I think people here are to some extent misusing the terms "orthopraxy" and "orthodoxy". Firstly, the academic literature does not use these terms in an absolute mutually exclusive sense. See the discussion in Bell's, _Ritual: Perspectives and Dimensions_ (Oxford: 1997) 191-196. There can be features of orthodoxy and orthopraxy within the same system. One sees this in many varieties of Christianity, where religious celebration involves not only assertions of orthodox beliefs but also ritual performance, both by the priests and the lay.
>
> Secondly, an emphasis on orthopraxy within a particular tradition does not mean there is no belief involved (although in some cases there probably wasn't), and I can't think of any modern academic of Roman religion suggesting this. At the same time, the term "orthopraxy" is useful in characterizing a particular emphasis on correct ritual execution instead of emphasis on correct belief. That the Roman religion had a strong emphasis on correct ritual execution cannot be doubted. As just one example (and an amusing one at that), take Valerius Maximus 1.1.5 where he relates the story of Q. Sulpicius who was ejected from the priesthood because his hat fell off during a sacrifice.
>
> I see nothing inaccurate or misleading in using the term "orthoprax" to characterize scrupulous attention to ritual execution.
>
> Valete,
>
> Gualterus
>
> --- In Nova-Roma@yahoogroups.com, "M. Lucretius Agricola" <marcus.lucretius@> wrote:
> >
> > --- In Nova-Roma@yahoogroups.com, David Kling <tau.athanasios@> wrote:
> > >
> > > Caeso Fabius Buteo Modianus M. Lucretio Agricolae salutem dicit
> > >
> > > Very good point about orthopraxy. It is clearly a modern academic term. It
> > > is easy to use that term to categorize religious traditions. For example,
> > > Judaism is orthopraxic; whereas, Christianity (an offshoot of Judaism) is
> > > orthodoxic, at least most Protestant varieties. Roman Catholicism has
> > > elements of both; however, it would be absurd to assume that one doesn't
> > > have "faith" if one is Jewish. One could be Jewish and full of doubts, but
> > > if the law is followed, then that person is a "good Jew." Contrast that
> > > with, lets say, a Lutheran, here faith is paramount to religious
> > > understanding and doubt would need to be overcome.
> > >
> >
> > I wrote at length about this here some time ago, using Shinto as an example of a tradition to which these terms cannot apply. Although Shintoists lack an orthodoxy, it is absurd to say that they have no "faith". It is just that Shinto exists in a framework outside of that which the orthodody/orthopraxy dipole was made to describe. Insisting that these terms be used in that case is simply a dead end. The same is true for many other things, the cultus included.
> >
> >
> > > It is interesting that you use the word colonization because I've thought of
> > > this as well in understanding the religio. One thing that I think might be
> > > useful in this de-colonization process is for Nova Romans to discuss
> > > philosophy and theology as it pertains to us, without a plethora of
> > > classical research. It is important, certainly, for an understanding of
> > > what current academics have discovered and what ancient authors wrote; but
> > > also important is the articulation of a working philosophy of self and an
> > > understanding of the nature of the divine/divinities through our own
> > > faculties.
> > >
> > > I recently finished "The Care of the Self" by Michel Foucault which
> > > discusses how attitudes changed in the ancient world (from about 300 BCE as
> > > addressed in his previous work "The Use of Pleasure") to about the period of
> > > the Roman Imperial period. The Stoic philosophy changed the perception of
> > > self amongst some Romans, and it had a correlation to their views on
> > > marriage and sexuality. These are the sort of core perspectives that need
> > > analyzed for Nova Roma to get our own understanding of things such as self,
> > > marriage, sexuality, etc... Are we simply citizens of the world with
> > > interests in Rome? Or is there something deeper we wish to accomplish?
> > >
> >
> > Our top page says "Dedicated to the restoration of classical Roman religion, culture and virtues" which clearly indicates the cultural dimension of our mission. Attention to issues of intercultural communication and cross cultural studies, and especially issues related to adult cultural conditioning should figure large on our agenda.
> >
> > More specifically, familiarity with the work of Foucault would be very helpful. Deconstructing Augustine's "De Civitate Dei Contra Paganos" in this light would be very instructive, I think, and a useful step towards creating a new dialectic.
> >
> > Agricola
> >
> >
> >
> >
> >
> > > Vale;
> > >
> > > Caeso Fabius Buteo Modianus
> > >
> > > On Sat, May 16, 2009 at 10:59 PM, M. Lucretius Agricola <
> > > marcus.lucretius@> wrote:
> > >
> > > >
> > > > As for the rest, I won't participate in any of these "orthopractic"
> > > > discussions, because that entire debate is an example of the colonization of
> > > > the cultus by the thoughts and values of others. In other words, it is a
> > > > discussion that is appropriate for outsiders to have, but not one that is
> > > > native to the thoughts of practitioners. I respect the right of outsiders to
> > > > have whatever discussion they want, of course, but I deny that the
> > > > discussion, simply by taking place, establishes any truth that is valid
> > > > outside the discourse community, that is, that of outsiders. The cultus
> > > > deorum must be decolonized, and that can be done; the methods are well
> > > > known, although the effort is significant. So saying that the cultus was
> > > > orthopractic, therefore calling for no faith, therefore anyone can be an
> > > > insider is incorrect, because it is based on a distinction (orthopraxy
> > > > versus orthodoxy) that is foreign to the cultus itself, and is imposed by
> > > > outsiders.
> > > >
> > > >
> > > >
> > > >
> > >
> >
>
Group: Nova-Roma Message: 65438 From: M Arminius Maior Date: 2009-05-17
Subject: Oath of Aedilis Plebis
Oath of Aedilis Plebis


I, Marcus Arminius Maior (Marcos Boehme) do hereby solemnly swear to uphold the honor of Nova Roma, and to act always in the best interests of the people and the Senate of Nova Roma.

As a magistrate of Nova Roma, I, Marcus Arminius Maior (Marcos Boehme), swear to honor the Gods and Goddesses of Rome in my public dealings, and to pursue the Roman Virtues in my public and private life.

I, Marcus Arminius Maior (Marcos Boehme) swear to uphold and defend the Religio Romana as the State Religion of Nova Roma and swear never to act in a way that would threaten its status as the State Religion.

I, Marcus Arminius Maior (Marcos Boehme) swear to protect and defend the Constitution of Nova Roma.

I, Marcus Arminius Maior (Marcos Boehme) further swear to fulfill the obligations and responsibilities of the office of Aedilis Plebis to the best of my abilities.

On my honor as a Citizen of Nova Roma, and in the presence of the Gods and Goddesses of the Roman people and by their will and favor, do I accept the position of Aedilis Plebis and all the rights, privileges, obligations, and responsibilities attendant thereto.


LATINE:

Ego, Marcus Arminius Maior (Marcos Boehme), hac re ipsa decus Novae Romae me defensurum, et semper pro populo senatuque Novae Romae acturum esse sollemniter Iuro.

Ego, Marcus Arminius Maior (Marcos Boehme), officio Aedilis Plebis accepto, deos deasque Romae in omnibus meae vitae publicae temporibus culturum, et virtutes Romanas publica privataque vita me persecuturum esse Iuro.

Ego, Marcus Arminius Maior (Marcos Boehme), Religioni Romanae me fauturum et eam defensurum, et numquam contra eius statum publicum me acturum esse, ne quid detrimenti capiat Iuro.

Ego, Marcus Arminius Maior (Marcos Boehme), Aedilis Plebis officiis muneris me quam optime functurum esse praeterea Iuro.

Meo civis Novae Romae honore, coram deis deabusque populi Romani, et voluntate favoreque eorum, ego munus Aedilis Plebis una cum iuribus, privilegiis, muneribus et officiis comitantibus ACCIPIO.


Veja quais são os assuntos do momento no Yahoo! +Buscados
http://br.maisbuscados.yahoo.com
Group: Nova-Roma Message: 65439 From: James Mathews Date: 2009-05-17
Subject: Fw: Chief Architecturas' (Engineer's) AAR -- Legio III (Cyrenaica) -
---fills the white and rustling sail and bends the gallant mast; and bends the gallant mast my boys, while like the eagle free, our good ship starts, and flies, and leaves Old England on our lee!!!

From: James Mathews
Sent: Sunday, May 17, 2009 6:29 PM
To: SodalitasMilitarium@yahoogroups.com
Subject: Chief Architecturas' (Engineer's) AAR -- Legio III (Cyrenaica) -- Grey's Beach Event -- Kingston, MA -- May 15-16, 2009

Ladies and Gentlemen;

The engineer's arrival late on Friday afternoon at Grey's Beach, found the playground and parking lot still crowded with young people and their parents.  The weather was cloudy and threatening, and we settled in to await the arrival of the remainder of the Legio, most of whom were to arrive after work, later that day.

By 7:00 P.M. most of the Legio had arrived and we set up the Engineer's Field Office, model / weapons display, a legion pavilion tent, as well as a large canvas awning as a retreat from the pending rain showers predicted for the weekend.  By 9:00 P.M. the engineers adjourned for the day to the nearby vicus (village) for an evening meal and a night's rest.

On Saturday morning the remainder of the unit arrived and dressed out in uniform, weapons and armor .  The first item was breakfast under the large awning and then the Legio moved into the field in full marching order (weapons, shields and armor) to undertake morning drill in facings and movement under commands from the Centurion (Century Commander)in Latin.  The uniforms and equipment were quite striking and the shield line with it's attendant Pilum (Javelins) were very impressive.  In addition to the Chief Clerk and Chief Engineer were two Auxila (auxiliary) (an archer and a spearman) the Centurion, the Optio, and four legionaries, later in the day increased to seven, one of which was the Asst. Engineer..  The morning hours passed rapidly, and the sun broke through the clouds, suggesting perhaps some part of a pleasant day would be enjoyed.

The Engineer spoke with several spectators during the day about the field exercises and went over the models displayed. and answered questions in regard to the Legio and the Legio displays which were:

(three bridges, an "A" frame crane, a hand operated crane, and a surveying tower. the Engineer went over the detailed operation of the groma using the display instrument as well as some mapping techniques with the Asst. Engineer.  The Agrimmensore's (Civilian Surveyor's) Scroll was displayed and discussed at length as well as three Papyrus maps (Roman Britain, Grey's Beach Encampment, and Eastern Mediterranean) which were also on display.  The weapons display consisted of wooden practice swords gladius (short sword), spatha (long sword), axe, and falcata, (Spanish Sword).  A real falcata, a small hunting sword,  gladius, and hand sling were also in the display.  The office consisted of display tables, roman wooden trenchers, silver dishes, pitchers, and goblets and an engineering box which carried materials for engineering administration as well as mapping.  Drawing books and materials completed the display).

The Chief Clerk was set up behind his desk in front of the large fly with an impressive array of wax tablets, stylus, wooden message wafers, ink pots, and papyrus sheets with a wooden sheet container.

The second half of the morning drill dealt  with the aiming and launching of the pilum.  The casts of the pilum steadily got better and more distant as the legionaries worked with the weapons in cast after cast.  

At midday a feast was put on with a large variety of food brought by all present for sharing, A partial list of foods follows:

"Various cheeses and sausage, flat and loaf breads, sliced fruit and whole fruit (oranges, pears, two kinds of apples, grapes, and melon), wine, fruit juice,, boiled eggs, and onion sauce, sliced meat, figs, olives and olive relish, dates, and a variety of nuts."  The feast was indeed an outstanding feature and was enjoyed by all.  My thanks to all who prepared and served this excellent Roman repast!!

The afternoon featured additional drill however, this was done in light marching order (weapons, shield and helmet without armor) and continued with the Pilum training and casting. The Centurion was out of camp for a hour or so, and the Optio (second in command) took over the field training.  The engineer's busied themselves with talking with observers about the field exercises, writing up the features of the day in the Engineering Records, and rewinding the surveyor's line reel and measuring and marking the line for distance measurements.

In the late afternoon the engineer's went again into the vices (village) for a meal and returned for a meeting around the camp fire, some items were discussed when the Centurion received a message about the probability of an impending severe storm which was due later that evening and which was reported to last through all day on Sunday.  The decision was made to pack up the camp and leave early to avoid packing wet canvas/equipment.  The rest of the evening until well after twilight was consumed in packing up the camp and the displays.  By 9:00 P.M. the last of the vehicles were loaded and our farewells said each of us headed for home.

I enjoyed very much this event, and am looking forward to the repeat of it later in the season.  As the Centurion has indicated perhaps one of these days we will be able to enjoy a full weekend at the lovely place without a rainstorm!!!

Respectfully Submitted

Marcus Audens
Archetechturas Primus / Principalus
Legio III (Cyrenaica)
    
---fills the white and rustling sail and bends the gallant mast; and bends the gallant mast my boys, while like the eagle free, our good ship starts, and flies, and leaves Old England on our lee!!!

From: SodalitasMilitarium@yahoogroups.com
Sent: Sunday, May 10, 2009 10:38 AM
To: SodalitasMilitarium@yahoogroups.com
Subject: [SodalitasMilitarium] Digest Number 1444

Roman Military Studies

Messages In This Digest (1 Message)

1a.
Re: Call to legios for help From: David .C

Message

1a.

Re: Call to legios for help

Posted by: "David .C" vegeto1988@...   darious119988

Sat May 9, 2009 2:51 pm (PDT)




Salvete

Just currious where would this take place? I know several fighters who would love to participate but travel long distance is an issue.

Lucius Julius Julianus


To: SodalitasMilitarium @yahoogroups. com
From: shoshanahathaway@ comcast.net
Date: Fri, 8 May 2009 16:28:54 -0400
Subject: [SodalitasMilitariu m] Call to legios for help

Salvete Omnes,

We in the Curule Aedils cohors are seriously considering trying something
new for one of our games, but we need help. We are interested in finding a
legio or groups of reenactors who might be willing to "stage" Gladiatorial
contests and videotape them in a way that we could put them on our UTube
channel. If you know of a group that might want to do this, please contact
either me at

SHOSHANAHATHAWAY@ comcast.net or the Curule Aedil, Gn. Iulius Caesar at
Gnaeus Iulius Caesar <gn_iulius_caesar@ yahoo.com> for explanations,
information and further discussion.

Thanks,
Valete Bene,
C. Maria Caeca

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Group: Nova-Roma Message: 65440 From: M. Lucretius Agricola Date: 2009-05-17
Subject: Re: Orthopraxy
--- In Nova-Roma@yahoogroups.com, "gualterus_graecus" <waltms1@...> wrote:
>
> Salve et Salvete,
>
> I think people here are to some extent misusing the terms "orthopraxy" and "orthodoxy".

The ease of abuse is one of the problems with dipoles such as this. A great part of my "Language and Culture" class is leading my students on an exploration of just this point.


>Firstly, the academic literature does not use these terms in an absolute mutually exclusive sense. See the discussion in Bell's, _Ritual: Perspectives and Dimensions_ (Oxford: 1997) 191-196.

And see my discussion here last year: http://groups.yahoo.com/group/Nova-Roma/message/57575

>There can be features of orthodoxy and orthopraxy within the same system. One sees this in many varieties of Christianity, where religious celebration involves not only assertions of orthodox beliefs but also ritual performance, both by the priests and the lay.
>
> Secondly, an emphasis on orthopraxy within a particular tradition does not mean there is no belief involved (although in some cases there probably wasn't), and I can't think of any modern academic of Roman religion suggesting this. At the same time, the term "orthopraxy" is useful in characterizing a particular emphasis on correct ritual execution instead of emphasis on correct belief. That the Roman religion had a strong emphasis on correct ritual execution cannot be doubted. As just one example (and an amusing one at that), take Valerius Maximus 1.1.5 where he relates the story of Q. Sulpicius who was ejected from the priesthood because his hat fell off during a sacrifice.
>
> I see nothing inaccurate or misleading in using the term "orthoprax" to characterize scrupulous attention to ritual execution.
>

But there is this. This sort of dipole may be useful when making a first step to map a territory, but as Korzybski said, "The map is not the territory". There are a lot of places where people make maps of the cultus, but this community is unique in the number of people who are attempting to live in the territory. At the end of the day, each person has to ask, "is the map enough, will I always be a foreigner in the territory, or will I make it my home?"

Agricola


> Valete,
>
> Gualterus
>
> --- In Nova-Roma@yahoogroups.com, "M. Lucretius Agricola" <marcus.lucretius@> wrote:
> >
> > --- In Nova-Roma@yahoogroups.com, David Kling <tau.athanasios@> wrote:
> > >
> > > Caeso Fabius Buteo Modianus M. Lucretio Agricolae salutem dicit
> > >
> > > Very good point about orthopraxy. It is clearly a modern academic term. It
> > > is easy to use that term to categorize religious traditions. For example,
> > > Judaism is orthopraxic; whereas, Christianity (an offshoot of Judaism) is
> > > orthodoxic, at least most Protestant varieties. Roman Catholicism has
> > > elements of both; however, it would be absurd to assume that one doesn't
> > > have "faith" if one is Jewish. One could be Jewish and full of doubts, but
> > > if the law is followed, then that person is a "good Jew." Contrast that
> > > with, lets say, a Lutheran, here faith is paramount to religious
> > > understanding and doubt would need to be overcome.
> > >
> >
> > I wrote at length about this here some time ago, using Shinto as an example of a tradition to which these terms cannot apply. Although Shintoists lack an orthodoxy, it is absurd to say that they have no "faith". It is just that Shinto exists in a framework outside of that which the orthodody/orthopraxy dipole was made to describe. Insisting that these terms be used in that case is simply a dead end. The same is true for many other things, the cultus included.
> >
> >
> > > It is interesting that you use the word colonization because I've thought of
> > > this as well in understanding the religio. One thing that I think might be
> > > useful in this de-colonization process is for Nova Romans to discuss
> > > philosophy and theology as it pertains to us, without a plethora of
> > > classical research. It is important, certainly, for an understanding of
> > > what current academics have discovered and what ancient authors wrote; but
> > > also important is the articulation of a working philosophy of self and an
> > > understanding of the nature of the divine/divinities through our own
> > > faculties.
> > >
> > > I recently finished "The Care of the Self" by Michel Foucault which
> > > discusses how attitudes changed in the ancient world (from about 300 BCE as
> > > addressed in his previous work "The Use of Pleasure") to about the period of
> > > the Roman Imperial period. The Stoic philosophy changed the perception of
> > > self amongst some Romans, and it had a correlation to their views on
> > > marriage and sexuality. These are the sort of core perspectives that need
> > > analyzed for Nova Roma to get our own understanding of things such as self,
> > > marriage, sexuality, etc... Are we simply citizens of the world with
> > > interests in Rome? Or is there something deeper we wish to accomplish?
> > >
> >
> > Our top page says "Dedicated to the restoration of classical Roman religion, culture and virtues" which clearly indicates the cultural dimension of our mission. Attention to issues of intercultural communication and cross cultural studies, and especially issues related to adult cultural conditioning should figure large on our agenda.
> >
> > More specifically, familiarity with the work of Foucault would be very helpful. Deconstructing Augustine's "De Civitate Dei Contra Paganos" in this light would be very instructive, I think, and a useful step towards creating a new dialectic.
> >
> > Agricola
> >
> >
> >
> >
> >
> > > Vale;
> > >
> > > Caeso Fabius Buteo Modianus
> > >
> > > On Sat, May 16, 2009 at 10:59 PM, M. Lucretius Agricola <
> > > marcus.lucretius@> wrote:
> > >
> > > >
> > > > As for the rest, I won't participate in any of these "orthopractic"
> > > > discussions, because that entire debate is an example of the colonization of
> > > > the cultus by the thoughts and values of others. In other words, it is a
> > > > discussion that is appropriate for outsiders to have, but not one that is
> > > > native to the thoughts of practitioners. I respect the right of outsiders to
> > > > have whatever discussion they want, of course, but I deny that the
> > > > discussion, simply by taking place, establishes any truth that is valid
> > > > outside the discourse community, that is, that of outsiders. The cultus
> > > > deorum must be decolonized, and that can be done; the methods are well
> > > > known, although the effort is significant. So saying that the cultus was
> > > > orthopractic, therefore calling for no faith, therefore anyone can be an
> > > > insider is incorrect, because it is based on a distinction (orthopraxy
> > > > versus orthodoxy) that is foreign to the cultus itself, and is imposed by
> > > > outsiders.
> > > >
> > > >
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Group: Nova-Roma Message: 65441 From: Cybercat2u Date: 2009-05-17
Subject: Re: Saving the Kittens
Salve,
 
My cats have always been strictly indoors for the last 25 years. My vet says there is no reason they need to go outside, & they will have longer lives if they are indoors. My oldest two cats are aged 22 (yes, 22!) and 18. Our local animal shelter will not even let anyone adopt a cat unless they sign an agreement to keep it indoors at all times. Blessings to you for rescuing those kitties!
 
Vale,
 
L. Atia Coqua
 
 
Group: Nova-Roma Message: 65442 From: Gaius Equitius Cato Date: 2009-05-17
Subject: Re: Orthopraxy
Cato Lucretio Agricolae Gualtero Graecusque SPD

Salvete.

Agricola, this is a reasonable point of view, and I will try to avoid using those terms in reference to the religio in particular.

My question is two-fold, though.

First,the case of Cicero which I referenced, the case of Sulpicius, which Graecus mentioned; these indicate the sense that publicly following a pattern of correct, even precise ritual behavior was seen as essential to the common weal of the State regardless of the actual inward convictions of the individual. Livy also talks about the Romans following certain ritual behaviors even though they did not remember why these rites were performed because their origins were lost over the course of time.

So although some of the ancients did speak about their inner beliefs and religious convictions, what seems to have been seen as most beneficial to the family group, and by extension the whole community (as the pontiffs, flamens, and sacerdotes, etc. stood as representatives of the whole State), was the following of ritual behavior, grounded in the idea that since our forefathers did this and they were successful (good harvest, military victory, etc.), we should do as they did to continue that success. Perhaps some fundamental concept of "belief" was at the root of the act, but the act was what made the continued success possible.

The first part of my question, then, is "do we have to believe something - anything - before we can begin to practice what the ancients practiced?"


Next is the idea of the reconstruction of the religio in a *modern* restoration of the Respublica. I still think that trying to act as if the past two thousand years of cultural evolution (*not* just religious) has not occurred is simplistic bordering on ridiculous. For better or worse, the vast majority of us *have* grown up in a certain environment, resulting from the whole sweep of human self-discovery but especially the Age of Enlightenment, which fostered deeper self-examination and the examination of the whole structure of society in ways that were almost unheard of.

One of the most important aspects of this evolution of thought politically is the idea that every member of a community is bound to the others by more than religious or ethnic or any one specific characteristic; that societies are made not out of homogeneity, but plurality, but that the very plurality found in a nation, for instance, becomes a strength, not a weakness.

The second part of my question is, then, "how do we attempt a reconstruction that enables our Respublica to contain within itself both people who practice the religio and people who do not?"

Valete,

Cato
Group: Nova-Roma Message: 65443 From: M. Lucretius Agricola Date: 2009-05-17
Subject: Re: Orthopraxy
--- In Nova-Roma@yahoogroups.com, "Gaius Equitius Cato" <mlcinnyc@...> wrote:
>
> Cato Lucretio Agricolae Gualtero Graecusque SPD
>
> Salvete.
>
> Agricola, this is a reasonable point of view, and I will try to avoid using those terms in reference to the religio in particular.
>
> My question is two-fold, though.
>

SNIP

>
> The first part of my question, then, is "do we have to believe something - anything - before we can begin to practice what the ancients practiced?"
>
>

Let's look at it this way. You know that I've lived in Japan for a long time. Maybe you'll visit me some day and I'll bring you to some shrines. (I am well known at several very ancient and important shrines in Western Japan.) Before we visit, I'll spend 15 minutes instructing you on how to behave. You, being an apt student, will then behave exactly as the Japanese themselves do, and will appear to observers to be doing exactly what they do. But your understanding of those actions will not be the same as the understanding of a Japanese person, of course.

In fact, to share the experience, there is a lot of information that you will need. For the Japanese, much of this was acquired subconsciously in childhood. These things are taken for granted, even though most Japanese cannot express them clearly as a set of "beliefs".

So the answer to the question "do we have to believe something - anything - ?" is both yes and no. It is no in the sense that there is no big letter "Belief", but that being said it is also incorrect to say that Romans didn't believe anything. They functioned with a set of internal beliefs and assumptions, as does any member of any culture. It is yes in the sense that to *do* what they did, in the fully experiential sense of the word, we should at least have internalized a fair measure of their cultural assumptions and attitudes, and of course in doing that we have to learn to put aside our own original ones. This is the heart and soul of true multiculturalism.





> Next is the idea of the reconstruction of the religio in a *modern* restoration of the Respublica. I still think that trying to act as if the past two thousand years of cultural evolution (*not* just religious) has not occurred is simplistic bordering on ridiculous.

This is just an issue of cultural adaptation.

And "cultural evolution" is a term I would like to replace with "cultural change". The whole point of our mission is lost if we see Roman culture as somehow "primitive" "backwards" or "inferior".

For me, after all these years, I'm part way there in Japan. When I'm here and with Japanese people I think I can really begin to see through their eyes and feel the world the way they do. And when I visit the US, I feel, for a while at least, the same sort of cultural dislocation that my Japanese friends seem to feel.

So adult cultural conditioning, as it is called, while never easy is always possible, if we are willing to let go of our natural ethnocentrism and really try to embrace the other on its own terms.



> One of the most important aspects of this evolution of thought politically is the idea that every member of a community is bound to the others by more than religious or ethnic or any one specific characteristic; that societies are made not out of homogeneity, but plurality, but that the very plurality found in a nation, for instance, becomes a strength, not a weakness.
>

Since this is a very Roman idea, I do not see why you use the word evolution. If this is an Enlightenment idea, it is one they borrowed from Cicero.



> The second part of my question is, then, "how do we attempt a reconstruction that enables our Respublica to contain within itself both people who practice the religio and people who do not?"

In Japan, not everyone practices Shinto, but everyone is still "Japanese" and understands the culture in its own terms. For me, I have to insist that my part of the reconstruction be framed in culturally appropriate terms, and not forced to conform to terms dictated by outsiders. In a nutshell, no matter what we each *do*, we should strive for a direct understanding and assimilation of the culture in its own terms.


And thank you for asking.

Agricola



>
> Valete,
>
> Cato
>
Group: Nova-Roma Message: 65444 From: Timothy or Stephen Gallagher Date: 2009-05-17
Subject: French and Russian scribes needed
Salvete
 
The Censors office is in need of additional scribes for French and  Russian.
 
Please drop me a note if you have an interest.
 
spqr753 at msn.com
 
Valete
 
Tiberius Galerius Paulinus
Censor

Group: Nova-Roma Message: 65445 From: gualterus_graecus Date: 2009-05-17
Subject: Re: Orthopraxy
Salve,

--- In Nova-Roma@yahoogroups.com, "Gaius Equitius Cato" <mlcinnyc@...> wrote:
>
...

> The first part of my question, then, is "do we have to believe something - anything - before we can begin to practice what the ancients practiced?"

I presume you mean this question from the perspective of religious efficacy? I think there is some baseline mode of belief, specifically: belief that the gods exist and that they are responsive to the ritual(s). That "atheism"--denial of the gods, whether in favor of pure physicalism or some spiritialized monad (e.g. monotheism)--would undermine the rituals would be hard to demonstrate from historical evidence, although, I would suggest that "atheism" as such in a ritual context would be impious. This would be easier to argue from a Greek perspective, where trials for 'asebeia' accounted merely in terms of written or spoken words did occur. I would take to heart Cicero's comment in de natura deorum I.3 that piety like other virtues cannot exist in merely outward pretense.


Vale,

Gualterus
Group: Nova-Roma Message: 65446 From: Gaius Equitius Cato Date: 2009-05-18
Subject: Re: Orthopraxy
Cato Lucretio Agricolae Gualtero Graecae SPD

Salvete.

"I would take to heart Cicero's comment in de natura deorum I.3 that piety like other virtues cannot exist in merely outward pretense."

This is a perfect way to sort of bring my questions together; Cicero openly denied the efficacy of almost every aspect of divination, yet he continued in his office of augur because he understood the importance of outward acknowledgment of the vital part that ritual behavior had in the health of the State.

Could it be said (and here I draw upon your comments, Agricole) that he was not denying the Gods themselves but that his actions reflected the cultural understanding into which he was born - the "internal beliefs and assumptions" - that the Gods guarded the State and even though he might have inwardly thought these particular actions were silly he balanced that with the overall public benefit derived from performing them - and that this understand acted in the place of "belief", for the sake of efficacy?

While there may not have been a standardized set of doctrines, &c. regarding the Gods (and the multiplicity of varying genealogies and inter-deital relationships found in the histories of the Gods bears this out quite well) there were general patterns of understanding about what They did (Iuppiter was lightning and thunder and law, among other things), and there were standardized patterns of ritual behavior, the basis for the need to "behave exactly as the [Romans] themselves do" in certain places at certain times.

Following public ritual behavior for the benefit of the State - a cultural assumption that we can easily find a basis for in ancient writers - stands as the necessary ingredient for Graecus' religious efficacy. Following public ritual behavior correctly also serves the purpose of presenting a unified front - to "appear
to observers to be doing exactly what they do" - in the belief that doing so will be of public benefit. This may not be exactly why, internally, the Japanese do (or the Romans did) what they do or did, but can it not reflect a mutually beneficial agreement that *doing* it is a first step?

So to draw both of your answers together: is it not possible that the conviction that such action are necessary for the continued health and future growth of the State can act as belief, thereby satisfying the need for Cicero's piety *and* the desire to put on the values and cultural assumptions the Romans had?

Valete,

Cato

P.S. - Agricole, for all the bluster that bounces around in the Forum, I hope you would know that I am always asking these kinds of questions because I actually want to know. If to understand them I tend to use the terminology with which I most easily understand certain ideas, that too is merely a result of my cultural...conditioning, for lack of a better word.

It is *never* my intent, if I use a phrase or term with a Christian understanding, to assume that the cultural basis for that understanding is necessarily "better" than any other; it is simply so that I can draw parallels - if they exist - that make it easier for me to understand them. I am never adverse to being instructed in the more correctly applicable terminology, if it exists. GEC
Group: Nova-Roma Message: 65447 From: marcushoratius Date: 2009-05-18
Subject: a. d. X Kalendas Iunonias: Death of Iunius Brutus
M. Moravius Piscinus Horatianus Quiritibus et omnibus salutem plurimam dicit: Deus salvere vos iubet

Hodie est ante diem XV Kalendas Iunonias; haec dies comitialis est: Sol in Geminis, Eurinus vel Auster cum pluvia.

AUC 244 / 509 BCE: Death of Iunius Brutus

"So two armies from these cities followed Tarquin to recover his crown and chastise the Romans. When they had entered the Roman territory the consuls advanced against them; Valerius with the infantry in phalanx formation, Brutus reconnoitring in advance with the cavalry. Similarly the enemy's cavalry was in front of his main body, Arruns Tarquin, the king's son, in command; the king himself followed with the legionaries. Whilst still at a distance Arruns distinguished the consul by his escort of lictors; as they drew nearer he clearly recognised Brutus by his features, and in a transport of rage exclaimed, 'That is the man who drove us from our country; see him proudly advancing, adorned with our insignia! Ye Gods, avengers of kings, aid me!' With these words, he dug spurs into his horse and rode straight at the consul. Brutus saw that he was making for him. It was a point of honour in those days for the leaders to engage in single combat, so he eagerly accepted the challenge, and they charged with such fury, neither of them thinking of protecting himself, if only he could wound his foe, that each drove his spear at the same moment through the other's shield, and they fell dying from their horses, with the spears sticking in them. The rest of the cavalry at once engaged, and not long after the infantry came up. The battle raged with varying fortune, the two armies being fairly matched; the right wing of each was victorious, the left defeated. The Veientes, accustomed to defeat at the hands of the Romans, were scattered in flight, but the Tarquinians, a new foe, not only held their ground, but forced the Romans to give way.

"After the battle had gone in this way, so great a panic seized Tarquin and the Etruscans that the two armies of Veii and Tarquinii, on the approach of night, despairing of success, left the field and departed for their homes. The story of the battle was enriched by marvels. In the silence of the next night a great voice is said to have come from the forest of Arsia, believed to be the voice of Silvanus, which spoke thus: 'The fallen of the Tusci are one more than those of their foe; the Roman is conqueror.' At all events the Romans left the field as victors; the Etruscans regarded themselves as vanquished, for when daylight appeared not a single enemy was in sight. P. Valerius, the consul, collected the spoils and returned in triumph to Rome. He celebrated his colleague's obsequies with all the pomp possible in those days, but far greater honour was done to the dead by the universal mourning, which was rendered specially noteworthy by the fact that the matrons were a whole year in mourning for him, because he had been such a determined avenger of violated chastity." ~ Titus Livius 2.6-7


White Garments Worn in Mourning

"Why do women, when in mourning, dress in white robes and in white headdresses? Do they do this, as men say of the Magi, arraying themselves against Hades and the powers of darkness, and making themselves like unto Light and Brightness? Or is it that, just as they clothe the body of the dead in white, they think it proper that the relatives should also wear this color? They adorn the body thus since they cannot so adorn the soul; and they wish to send forth the soul bright and pure, since it is now set free after having fought the good fight in all its manifold forms. Or are plainness and simplicity most becoming on these occasions? Or the dyed garments, some reflect expense, other over elaboration; for we may say no less with reference to black than to purple: 'These be cheating garments, these be cheating colors.' That which is naturally black is dyed not through art, but by Nature; and when it is combined with a dark color, it is overpowered. Only white, therefore, is pure, unmixed, and uncontaminated by dye, nor can it be imitated; wherefore it is most appropriate for the dead at burial. For he who is dead has become something simple, unmixed, and pure, once he has been released from the body, which is indeed to be compared with a stain made by dying. In Argos, as Socrates says, persons in mourning wear white garments washed in water." ~ Plutarch, Roman Questions 26


For today our thought comes from M. Tullius Cicero, Pro Sestia 68.143:

"Let us hope for what we want, but let us endure whatever comes our way."
Group: Nova-Roma Message: 65448 From: aerdensrw Date: 2009-05-18
Subject: Oath of Office for Diribitor
I, Paulla Corva Gaudialis (Chantal Gaudiano Whittington) do hereby solemnly swear to uphold the honor of Nova Roma and to act always in the best interests of the people and the Senate of Nova Roma.

As a magistrate of Nova Roma, I, Paulla Corva Gaudialis (Chantal Gaudiano Whittington) swear to honor the Gods and Goddesses of Rome in my public dealings and to pursue the Roman Virtues in my public and private life.

I, Paulla Corva Gaudialis (Chantal Gaudiano Whittington) swear to uphold and defend the Religio Romana as the State Religion of Nova Roma and swear never to act in a way that would threaten its status as the State Religion.

I, Paulla Corva Gaudialis (Chantal Gaudiano Whittington) swear to protect and defend the Constitution of Nova Roma.

I, Paulla Corva Gaudialis (Chantal Gaudiano Whittington) further swear to fulfill the obligations and responsibilities of the office of Diribitor to the best of my abilities.

On my honor as a Citizen of Nova Roma, and in the presence of the Gods and Goddesses of the Roman people and by their will and favor, do I accept the position of Diribitor and all the rights, privileges, obligations, and responsibilities attendant thereto.
Group: Nova-Roma Message: 65449 From: Marcus Audens Date: 2009-05-18
Subject: Re: [romantimesmag] PILUM 2-09 is ready
Ladies and Gentlemen;

I am pleased to present for your entertainment the Spring Issue (#2-09) of "Pilum."  This is the Newsletter of the Sodalitas Militarium and published with the agreement of the "Roman Times" organization as a military adjunct to the TRQ newsletter.

You will find the publication at the following URL:--

http://monsaventinus.wikie.com/wiki/Pilum_Newsletter_of_Sodalitas_Militarium

I hope that you will enjoy the articles and stories herein.

Respectfully;

Marcus Audens
Editor
Command is a matter of wisdom, integrity, humanity, courage and dicipline. Sun Tzu -- "The Art of War"

From: Lucius Vitellius Triarius
Sent: Saturday, May 16, 2009 8:46 PM
To: romantimesmag@yahoogroups.com
Subject: [romantimesmag] PILUM 2-09 is ready

MA,
 
PILUM is ready, pending your approval of the two articles I added on the end. Check them and let me know if they are not approved or need corrections. If you approve them, then they are already loaded and ready to announce as follows:
 
 
or
 
 
VO,
Triarius

Group: Nova-Roma Message: 65450 From: Timothy or Stephen Gallagher Date: 2009-05-18
Subject: NR Woodworkers?
Salvete
 
I was wondering if there are any citizens in Nova Roma who are good woodworkers?
The Censors office is working on a project that may need the use of one.
 
It is a simple woodworking project and if you have the time and interest please drop me a note
at  spqr753 at msn.com
 
Valete
 
Tiberius Galerius Paulinus
 
Group: Nova-Roma Message: 65451 From: Timothy or Stephen Gallagher Date: 2009-05-18
Subject: Biannual census
Ex Officio

Edictum Censor Tiberius Galerius Paulinus Census of Nova Roma 2762

I. NOVA ROMA will be conducting its biannual census of citizens from
 
  June 16th to September 7, 2762 (2009).

II. During this period Scribae from the Censores office and the
Proconsuls, Propraetores and their assistants will, through different
means conduct the Census.

III. All citizens of Nova Roma may also be required to
answer questions. Until then, please be prepared to do so.
Further instruction will be forthcoming in another edict.

III. This Edictum becomes effective immediately.

Given this the 18th of May 2762

a.d. XV Kal. lun. MMDCCLXII A.U.C.

Tiberius Galerius aulinus
Censor

Group: Nova-Roma Message: 65452 From: Timothy or Stephen Gallagher Date: 2009-05-18
Subject: Biannual census
Ex Officio

Edictum Censor Tiberius Galerius Paulinus Census of Nova Roma 2762

I. NOVA ROMA will be conducting its biannual census of citizens from
 
  June 16th to September 7, 2762 (2009).

II. During this period Scribae from the Censores office and the
Proconsuls, Propraetores and their assistants will, through different
means conduct the Census.

III. All citizens of Nova Roma may also be required to
answer questions. Until then, please be prepared to do so.
Further instruction will be forthcoming in another edict.

III. This Edictum becomes effective immediately.

Given this the 18th of May 2762

a.d. XV Kal. lun. MMDCCLXII A.U.C.

Tiberius Galerius Paulinus
Censor

Group: Nova-Roma Message: 65453 From: timeonp Date: 2009-05-18
Subject: Re: French and Russian scribes needed
--- In Nova-Roma@yahoogroups.com, Timothy or Stephen Gallagher <spqr753@...> wrote:
>
>
> Salvete
>
>
>
> The Censors office is in need of additional scribes for French and Russian.
>
> Please drop me a note if you have an interest.
>
> spqr753 at msn.com
>
> Valete
>
> Tiberius Galerius Paulinus
>
> Censor
>

Titus Tullius Hibernus

I live in France and so I have good french and I also have German thats good enough if you need that.
Group: Nova-Roma Message: 65454 From: M•IVL• SEVERVS Date: 2009-05-18
Subject: EDICTVM CONSVLARE IX DE CREATIONE DIRIBITORVM SVFFECTI
Ex officio consularis.
 
1) Under the authority of the SENATVS CONSVLTVM VLTIMVM issued by the Senate of Nova Roma, yesterday Sunday May 17th 2009, appended below, and pursuant to Section D of the SENATVS CONSVLTVM VLTIMVM we issue this Consular Edict.

 

2) Pursuant to Sections B, E and J of the SENATVS CONSVLTVM VLTIMVM this Consular Edict appoints:

 

i) Maxima Valeria Messallina

ii) Publius Ullerius Stephanus Venator

iii) Lucia Iulia Aquila

 

as Diribitores suffecti

 

3. The term of office of the citizens appointed as Diribitores suffecti in Section 2 of this Consular Edict shall be as defined in Section C of the SENATVS CONSVLTVM VLTIMVM.

 

SENATVS CONSVLTVM VLTIMVM

A) Under the authority of Section V.E of the Nova Roman Constitution, the Senate authorizes the enactment of the Senatus consultum ultimum, specifically and solely to allow the Consuls, Marcus Iulius Severus and Marcus Curiatius Complutensis, under its terms, to override Sections II.D.1, II.D.2, IV.A, IV.B. IV.C and V. of the Lex Equitia de vigintisexviris,

B) The sole purpose of overriding those sections is in order to permit the appointment by the Consuls of Diribitores suffecti, whose identity and appointment shall be pre-approved by the Senate under Section J of this Senatus consultum ultimum.

C) The term of office of all the Diribitores suffecti shall end when the current elections, being held in May 2009, in the Comitia Populi Tributa, Comitia Plebis Tributa and Comitia Centuriata are concluded

D) Upon this Senatus consultum ultimum passing into effect, timed from the closing of the Senate voting session passing this Senatus consultum ultimum, the Consuls Marcus Iulius Severus and Marcus Curiatius Complutensis shall have no more than 24 (twenty four) hours to make these appointments, by means of Consular Edict. Should they fail to do so this Senatus consultum ultimum shall be deemed to be expired, to have no legal force, and all authority granted under its terms to be null and void.

E) The Consular Edict that authorizes the appointment of the Diribitores suffecti, issued within the time frame specified in Section D above, shall be deemed to be issued with, and be an extension of, this Senatus consultum ultimum. For this purpose the Consular Edict shall be deemed to have the same legal force under Section I.B of the Nova Roman Constitution as this Senatus consultum ultimum.

F) The Consular Edict shall contain no other action or matter, other than the appointment of the Diribitores suffecti, and should it contain any other action or attempt to affect any other matter, the legal force of this Senatus consultum ultimum shall be automatically and immediately withdrawn, and the Consular Edict be stripped of any enhanced authority and be treated as an ordinary Consular Edict under the terms of Section I.B of the Nova Roman Constitution.

G) So long as the Consuls comply with all the requirements under this Senatus consultum ultimum and the Consular Edict complies with all the limitations placed upon it in this Senatus consultum ultimum, that Consular Edict shall not be subject to intercessio or obstruction of any form whatsoever. All constitutional rights, and any and all rights under Nova Roman law, to pronounce intercessio, obnuntiatio and any other form of legal veto or obstruction are suspended in respect of the passage of the Consular Edict. Such rights are not affected, other than for the passage into legal effect of the Consular Edict. Such rights are also not affected in respect of the performance and/or actions of the Diribitores suffecti.

H) For the period of the elections as specified at Section C above the Diribitores suffecti shall have all the rights, powers and obligations of elected Diribitores, and be subject to the same legal requirements of the office they hold as a normally elected Diribitor. The Senatus consultum ultimum extends no extra rights, protection or powers to the Diribitores suffecti, nor does it indemnify them against any future legal action upon the expiration of their term of office.

I) This Senatus consultum ultimum shall cease to have effect once the elections specified under Section C above are concluded, or earlier under the terms of Sections D or F, whichever should occur first.

J) The approved Diribitores suffecti are:

i) Maxima Valeria Messallina

ii) Publius Ullerius Stephanus Venator

iii) Lucia Iulia Aquila

Given under our hands this 18th day of May 2009 CE in the Consulship of M. Curiatius Complutensis and M. Iulius Severus (a.d. Kal. Iun. M. Curiatio M. Iulio Cos. MMDCCLXII a.V.c.)

M•CVR•COMPLVTENSIS
CONSVL•NOVÆ•ROMÆ

M•IVL•SEVERVS
CONSVL•NOVÆ•ROMÆ
Group: Nova-Roma Message: 65455 From: Publius Ullerius Stephanus Venator Date: 2009-05-18
Subject: Re: EDICTVM CONSVLARE IX DE CREATIONE DIRIBITORVM SVFFECTI
Avete;

Is the Oath of Office required; an abbreviated version reconciled with
the shortness of the term or the full length one?

salvete - Venator
Group: Nova-Roma Message: 65456 From: Maior Date: 2009-05-18
Subject: Re: Orthopraxy
M. Hortensia G. Equtio Catoni Quiritibus spd;
let me help by making an analogy, Agricola please correct me if I am mistaken in any part..

Imagine Nova Roma is India, and you Cato are a British Colonial officer. You are a benevolent person and do your best to run things in the correct way.
As was common in British India, you live in a separate neighborhood, have a house that resembles a Tudor cottage with a garden planted with English flowers. You eat British food. You live in India, yet are an outsider.

What Agricola is asking, is for you to 'go native.' Meaning embrace Indian culture. Eat Indian food, think the way Indians think and do things the way they would do it. To become an insider.

India is primarily a polytheistic country, but there are Indian Parsis, Jews, Muslims, and Christians; but to look and speak with them you'd never know the difference unless they told you. They share a common culture.

That's what Agricola is talking about, to voluntarily step inside, learn how Nova Romans do things and become an insider.
bene valete
Marca Hortensia Maior
>
> Cato Lucretio Agricolae Gualtero Graecae SPD
>
> Salvete.
>
> "I would take to heart Cicero's comment in de natura deorum I.3 that piety like other virtues cannot exist in merely outward pretense."
>
> This is a perfect way to sort of bring my questions together; Cicero openly denied the efficacy of almost every aspect of divination, yet he continued in his office of augur because he understood the importance of outward acknowledgment of the vital part that ritual behavior had in the health of the State.
>
> Could it be said (and here I draw upon your comments, Agricole) that he was not denying the Gods themselves but that his actions reflected the cultural understanding into which he was born - the "internal beliefs and assumptions" - that the Gods guarded the State and even though he might have inwardly thought these particular actions were silly he balanced that with the overall public benefit derived from performing them - and that this understand acted in the place of "belief", for the sake of efficacy?
>
> While there may not have been a standardized set of doctrines, &c. regarding the Gods (and the multiplicity of varying genealogies and inter-deital relationships found in the histories of the Gods bears this out quite well) there were general patterns of understanding about what They did (Iuppiter was lightning and thunder and law, among other things), and there were standardized patterns of ritual behavior, the basis for the need to "behave exactly as the [Romans] themselves do" in certain places at certain times.
>
> Following public ritual behavior for the benefit of the State - a cultural assumption that we can easily find a basis for in ancient writers - stands as the necessary ingredient for Graecus' religious efficacy. Following public ritual behavior correctly also serves the purpose of presenting a unified front - to "appear
> to observers to be doing exactly what they do" - in the belief that doing so will be of public benefit. This may not be exactly why, internally, the Japanese do (or the Romans did) what they do or did, but can it not reflect a mutually beneficial agreement that *doing* it is a first step?
>
> So to draw both of your answers together: is it not possible that the conviction that such action are necessary for the continued health and future growth of the State can act as belief, thereby satisfying the need for Cicero's piety *and* the desire to put on the values and cultural assumptions the Romans had?
>
> Valete,
>
> Cato
>
> P.S. - Agricole, for all the bluster that bounces around in the Forum, I hope you would know that I am always asking these kinds of questions because I actually want to know. If to understand them I tend to use the terminology with which I most easily understand certain ideas, that too is merely a result of my cultural...conditioning, for lack of a better word.
>
> It is *never* my intent, if I use a phrase or term with a Christian understanding, to assume that the cultural basis for that understanding is necessarily "better" than any other; it is simply so that I can draw parallels - if they exist - that make it easier for me to understand them. I am never adverse to being instructed in the more correctly applicable terminology, if it exists. GEC
>
Group: Nova-Roma Message: 65457 From: canadaoccidentalis@yahoo.ca Date: 2009-05-18
Subject: Senate Reports
Tribunus Plebis Gaius Vipsanius Agrippa SPD

The Senate has finished its latest session and the vote has been tallied as follows:

Formal debate ended at 1600 CET on May 15 2762.  Voting began at 0730 CET May 16 and continued until 1600 CET May 17.

The following Senators cast their votes in time and are referred to by the initials below:

1) MCC - Marcus Curiatius Complutensis
2) PUSV - Publius Ullerius Stephanus Venator
3) CFBM - Caeso Fabius Buteo Modianus
4) LCSF - Lucius Cornelius Sulla Felix
5) MMPH - Marcus Morabius Piscinus Horatianus
6) GIC - Gnaeus Iulius Caesar
7) MHM - Marca Hortensia Maior
8) ATS - Aula Tullia Scholastica
9) GEM - Gnaeus Equitius Marinus
10) GVA - Gaius Vipsanius Agrippa
11) QFM - Quintus Fabius Maximus
12) GEC - Gaius Equitius Cato
13) MLA - Marcus Lucretius Agricola
14) DIPI - Decius Iunius Palladius Invictus
15) GFD - Gaius Flavius Diocletianus (proxy vote cast by DIPI)
16) QSP - Quintus Suetonius Paulinus
17) EIL - Equestria Iunia Laeca
18) TIS - Titus Iulius Sabinus
19) MMA - Marcus Minucius Audens (proxy vote cast by CFBQ)
20) CFBQ - Caeso Fabius Buteo Quintilianus
21) MAM - Marcus Arminius Maior
22) PMA - Publius Memmius Albucius (proxy vote cast by GEM)
23) TGP - Tiberius Galerius Paulinus
24) MIS - Marcus Iulius Severus

The following Senators cast their vote but after the session had expired:

25) Caius Curius Saturninus
26) Marcus Iulius Perusianus

The following senator is on a leave of absence as approved by the censors:

27) Gaius Marius Merullus

The following Senators did not vote and left no explanation for their absence:

28) Franciscus Apulus Caesar
29) Emilia Curia Finnica
30) Flavius Galerius Aurelianus
31) Arnamentia Moravia Aurelia
32) Appius Tullius Marcellus Cato

The sole agenda item is as follows:

Senatus Consultum Ultimum on the appointment of Diribitores suffecti

SENATVS CONSVLTVM VLTIMVM

A) Under the authority of Section V.E of the Nova Roman Constitution, the Senate
authorizes the enactment of the Senatus consultum ultimum, specifically and
solely to allow the Consuls, Marcus Iulius Severus and Marcus Curiatius
Complutensis, under its terms, to override Sections II.D.1, II.D.2, IV.A, IV.B.
IV.C and V. of the Lex Equitia de vigintisexviris,

B) The sole purpose of overriding those sections is in order to permit the
appointment by the Consuls of Diribitores suffecti, whose identity and
appointment shall be pre-approved by the Senate under Section J of this Senatus
consultum ultimum.

C) The term of office of all the Diribitores suffecti shall end when the current
elections, being held in May 2009, in the Comitia Populi Tributa, Comitia Plebis
Tributa and Comitia Centuriata are concluded

D) Upon this Senatus consultum ultimum passing into effect, timed from the
closing of the Senate voting session passing this Senatus consultum ultimum, the
Consuls Marcus Iulius Severus and Marcus Curiatius Complutensis shall have no
more than 24 (twenty four) hours to make these appointments, by means of
Consular Edict. Should they fail to do so this Senatus consultum ultimum shall
be deemed to be expired, to have no legal force, and all authority granted under
its terms to be null and void.

E) The Consular Edict that authorizes the appointment of the Diribitores
suffecti, issued within the time frame specified in Section D above, shall be
deemed to be issued with, and be an extension of, this Senatus consultum
ultimum. For this purpose the Consular Edict shall be deemed to have the same
legal force under Section I.B of the Nova Roman Constitution as this Senatus
consultum ultimum.

F) The Consular Edict shall contain no other action or matter, other than the
appointment of the Diribitores suffecti, and should it contain any other action
or attempt to affect any other matter, the legal force of this Senatus consultum
ultimum shall be automatically and immediately withdrawn, and the Consular Edict
be stripped of any enhanced authority and be treated as an ordinary Consular
Edict under the terms of Section I.B of the Nova Roman Constitution.

G) So long as the Consuls comply with all the requirements under this Senatus
consultum ultimum and the Consular Edict complies with all the limitations
placed upon it in this Senatus consultum ultimum, that Consular Edict shall not
be subject to intercessio or obstruction of any form whatsoever. All
constitutional rights, and any and all rights under Nova Roman law, to pronounce
intercessio, obnuntiatio and any other form of legal veto or obstruction are
suspended in respect of the passage of the Consular Edict. Such rights are not
affected, other than for the passage into legal effect of the Consular Edict.
Such rights are also not affected in respect of the performance and/or actions
of the Diribitores suffecti.

H) For the period of the elections as specified at Section C above the
Diribitores suffecti shall have all the rights, powers and obligations of
elected Diribitores, and be subject to the same legal requirements of the office
they hold as a normally elected Diribitor. The Senatus consultum ultimum extends
no extra rights, protection or powers to the Diribitores suffecti, nor does it
indemnify them against any future legal action upon the expiration of their term
of office.

I) This Senatus consultum ultimum shall cease to have effect once the elections
specified under Section C above are concluded, or earlier under the terms of
Sections D or F, whichever should occur first.

J) The approved Diribitores suffecti are:

i) Maxima Valeria Messallina

ii) Publius Ullerius Stephanus Venator

iii) Lucia Iulia Aquila


Uti rogas 14
Antiquo 7
Abstineo 3

MCC - Uti rogas
PUSV - Abstineo
CFBM - Uti rogas
LCSF - Antiquo
MMPH - Uti rogas
GIC - ANTIQUO. I had suggested two votes be conducted. One on the SCU in principle and the other on the names as a presentation of an all or nothing motion would not be acceptable. That has not happened. I wasn't going to argue the issue as I made my feelings quite clear from the start on this matter. Since we have two new diribitors recently elected, added to the one who has re-appeared, we only have one vacancy, as the remaining existing diribitor has gone AWOL. Without splitting the votes I cannot simply rubber stamp these names. I cannot accept Iulia Aquila as she is far too partisan and I don't have the required level of confidence in her impartiality. Out of the remaining two I would select Publius Ullerius Stephanus Venator to fill the gap as he has prior experience in the post. If the other two names at J.i and J.iii were removed my vote would be UTI ROGAS. It isn't too late for the Consul to ammend this to two motions as I originally suggested.
If not I am afraid my vote stands.
MHM - Uti rogas
ATS - Uti rogas On the item before us, I vote assentior; uti rogas.  Perhaps the relevant parties should consider a law permanently increasing the number of election officials as they seem to disappear all too often, and that, too, just when they are most needed.
GEM - Uti rogas
GVA - Antiquo
QFM - Antiquo While this law would solve the problem, individuals named are biased
GEC - Antiquo
MLA - Uti rogas
DIPI - Uti rogas While Iulia Aquila is a raving partisan, Venator is not and I must believe our Vestal capable of acting fairly and impartially. I will not stand in the way of the measure, though the consul should have more responsibly split the article, as suggested by Caesar.  I will also note this is the FIRST time in the history of Nova Roma that a SCU has ever been used. At least it is for something minor. Things can't be all bad.
GFD - Abstineo
QSP - Antiquo
EIL - Uti rogas
TIS - Uti rogas
MMA - Abstineo
CFBQ - Uti rogas
MAM - Marcus Arminius Maior
PMA - Uti rogas
TGP - Antiquo  Senator Palladius has made some valid points. I too would have liked the option of voting for those included in the SCU individually. If this item had been split I believe the SCU itself would have passed with near unanimity. On the individuals I would have voted for two out of the three listed.
MIS - Uti rogas


Gaius Vipsanius Agrippa
Tribunus Plebis
Group: Nova-Roma Message: 65458 From: Timothy or Stephen Gallagher Date: 2009-05-18
Subject: Re: EDICTVM CONSVLARE IX DE CREATIONE DIRIBITORVM SVFFECTI
Salve Venator
 
Yes it is.
 
Vale
 
Paulinus
 

To: Nova-Roma@yahoogroups.com
From: famila.ulleria.venii@...
Date: Mon, 18 May 2009 16:14:54 -0500
Subject: Re: [Nova-Roma] EDICTVM CONSVLARE IX DE CREATIONE DIRIBITORVM SVFFECTI



Avete;

Is the Oath of Office required; an abbreviated version reconciled with
the shortness of the term or the full length one?

salvete - Venator

Group: Nova-Roma Message: 65459 From: Publius Ullerius Stephanus Venator Date: 2009-05-18
Subject: Oath of Office - Diribitor Suffectus
Avete Omnes Cives et Maistrates;

I, Publius Ullerius Stephanus Venator (Steven Patrick Robinson)
do hereby solemnly swear to uphold the honor of Nova Roma
and to act always in the best interests of the people and
the Senate of Nova Roma.

As a magistrate of Nova Roma, I, Publius Ullerius Stephanus Venator
(Steven Patrick Robinson) swear to honor the Gods and Goddesses
of Rome in my public dealings and to pursue the Roman Virtues in
my public and private life.

I, Publius Ullerius Stephanus Venator (Steven Patrick Robinson)
swear to uphold and defend the Religio Romana as the State Religion
of Nova Roma and swear never to act in a way that would threaten
ts status as the State Religion.

I, Publius Ullerius Stephanus Venator (Steven Patrick Robinson)
swear to protect and defend the Constitution of Nova Roma.

I, Publius Ullerius Stephanus Venator (Steven Patrick Robinson)
further swear to fulfill the obligations and responsibilities of the
office of Diribitor (Suffectus) to the best of my abilities.

On my honor as a Citizen of Nova Roma, and in the presence
of the Gods and Goddesses of the Roman people and by their
will and favor, do I accept the position of Diribitor (Suffectus)
and all the rights, privileges, obligations, and responsibilities
attendant thereto.

--------------------------------------------------------------------

This oath I take, for the time period as specified in the
Senatus consultum ultimum for the purpose as stated therein.

=====================================
In amicitia et fide
Publius Ullerius Stephanus Venator
Civis circa Quintilis MMDCCLI a.u.c.
Senator et Lictor
Scriba - Aedilican Cohors
Patrician, Paterfamilias
Religio Septentrionalis - Poeta

Dominus Sodalitas Coquuorum et Cerevisiae Coctorum
http://groups.yahoo.com/group/Sodalis_Coq_et_Coq/

http://www.myspace.com/venator_poetus
http://anheathenreader.blogspot.com/
http://www.catamount-grange-hearth.org/
http://www.cafepress.com/catamountgrange
--
May the Holy Powers smile on our efforts.
May the Spirits of our family lines nod in approval.
May we be of Worth to our fellow Nova Romans.
Group: Nova-Roma Message: 65460 From: Nova-Roma@yahoogroups.com Date: 2009-05-18
Subject: Posting rules in this Forum, 5/18/2009, 11:45 pm
Reminder from:   Nova-Roma Yahoo! Group
 
Title:   Posting rules in this Forum
 
Date:   Monday May 18, 2009
Time:   11:45 pm - 12:00 am
Repeats:   This event repeats every week until Friday January 1, 2010.
Location:   Rome
Notes:   Praetores omnibus s.d.

Please keep on mind the posting rules defined in the current Edictum de sermone Apr. 24, 2762 GEM-PMA, that you find in the Files section of this Forum, at:
http://groups.yahoo.com/group/Nova-Roma/files/Edicta%20de%20sermone/

Valete omnes,


Praetores G.E.Marinus and P.M.Albucius
 
Copyright © 2009  Yahoo! Inc. All Rights Reserved | Terms of Service | Privacy Policy
Group: Nova-Roma Message: 65461 From: Gaius Equitius Cato Date: 2009-05-18
Subject: Re: Orthopraxy
Cato Maiori sal.

Salve!

I appreciate the basic idea you present, and you had me interested up until you said "learn how Nova Romans do things and become an insider."

That statement might make sense if you had said "cultores" instead of "Nova Romans", but to claim that a non-practitioner cannot understand how our Respublica works is unfortunate and demonstrably inaccurate in the extreme.

It reflects the kind of self-segregation - even marginalization - that I am talking specifically about dispelling.

I'd like to hear Graecus and Agricola's takes on what I said.

Vale,

Cato
Group: Nova-Roma Message: 65462 From: Gnaeus Iulius Caesar Date: 2009-05-18
Subject: Re: Orthopraxy
Caesar Maori sal,
 
That was the case prior to the Indian Mutiny. The British, officers, non-com ranks, rankers and administrators of the East India Company in India post Clive of India up to the Mutiny often did "go native", taking Indian wives and eating Indian food, and following Indian customs. The Indian Army officer was a clearly discernable figure of parody in the UK, often retiring from service to live out his days in India, by now more home to him than the UK..
 
That all changed following the mutiny, and from that point on the divisions you speak of became more entrenched and the common standard. The parallel to draw is that while both sides were to blame for the conditions that led to the mutiny, ultimately the mutiny was sparked by the impulsive and factually ignorant activities, of a few ring leaders of the mutiny who preyed upon the fears of their co-religionists amongst the ranks of native sepoys, stirring up trouble and dissent with wild rumours, to exacerbate tensions and promote a breakdown of the accepted order. Sound familiar? I have a mirror handy for you.
 
So every time you pound your drum claiming some so called insidious Christian influence at work in Nova Roma and how Cato should either leave Nova Roma, shut up or assimilate, I will now see you as Mangal Pandey, the ringleader of the mutineers in the 34th Bengal Native Infantry. I quote from the Wikipedia entry on the Mutiny, (though they term it rebellion):
 
'General John Hearsey came out to see him on the parade ground, and claimed later that Mangal Pandey was in some kind of "religious frenzy". ' 
 
You did provide the parallel after all.
 
Perhaps a little less pounding of your drum would be in order and a return to your more tolerant attitude that you expressed to all the Christians of Nova Roma, you know that period, in the days when you wanted their political support against the so called insidious Boni influence claiming that tall Christians would be tossed out of Nova Roma by the heartless wicked Boni if something wasn't done. Of course now you don't need their support anymore ...... Its mildly amusing that now it's you wanting people to assimilate.
 
There always seems to be some insidious bogeyman under your bed, Boni yesterday, Christian today... who is next I wonder?
 
Optime valete
 

From: Maior
Sent: Monday, May 18, 2009 3:18 PM
Subject: [Nova-Roma] Re: Orthopraxy

M. Hortensia G. Equtio Catoni Quiritibus spd;
    let me help by making an analogy, Agricola please correct me if I am mistaken in any part..

Imagine Nova Roma is India, and you Cato are a British Colonial officer.  You are a benevolent person and do your best to run things in the correct way.
   As was common in British India, you live in a separate neighborhood, have a house that resembles a Tudor cottage with a garden planted with English flowers. You eat British food. You live in India, yet are an outsider.

What Agricola is asking, is for you to 'go native.' Meaning embrace Indian culture. Eat Indian food, think the way Indians think and do things the way they would do it. To become an insider.

India is primarily a polytheistic country, but there are Indian Parsis, Jews, Muslims, and Christians; but to look and speak with them you'd never know the difference unless they told you. They share a common culture.

That's what Agricola is talking about, to voluntarily step inside, learn how Nova Romans do things and become an insider.
                       bene valete
                  Marca Hortensia Maior
Group: Nova-Roma Message: 65463 From: Gnaeus Iulius Caesar Date: 2009-05-18
Subject: Re: Orthopraxy
"tall Christians" <LOL> and short ones too! Of course that should have been "all Christians"

Caesar


--- In Nova-Roma@yahoogroups.com, "Gnaeus Iulius Caesar" <gn_iulius_caesar@...> wrote:
>
> Caesar Maori sal,
>
> That was the case prior to the Indian Mutiny. The British, officers, non-com ranks, rankers and administrators of the East India Company in India post Clive of India up to the Mutiny often did "go
Group: Nova-Roma Message: 65464 From: Gaius Equitius Cato Date: 2009-05-18
Subject: Re: Orthopraxy
Cato Iulio Caesari sal.

Salve!

I was going to say, I'm only 5'8" so maybe I'd get in under the measuring stick.

Vale!

Cato

--- In Nova-Roma@yahoogroups.com, "Gnaeus Iulius Caesar" <gn_iulius_caesar@...> wrote:
>
> "tall Christians" <LOL> and short ones too! Of course that should have been "all Christians"
>
> Caesar
>
>
> --- In Nova-Roma@yahoogroups.com, "Gnaeus Iulius Caesar" <gn_iulius_caesar@> wrote:
> >
> > Caesar Maori sal,
> >
> > That was the case prior to the Indian Mutiny. The British, officers, non-com ranks, rankers and administrators of the East India Company in India post Clive of India up to the Mutiny often did "go
>
Group: Nova-Roma Message: 65465 From: Charlie Collins Date: 2009-05-18
Subject: Re: Orthopraxy
I've got a question about the Catholic Church. Several years ago after
my Mom passed away I found her birth certificate and found she was a
RC. Until I went the Navy in '68 I attended a Episcopalian church
(since then no church attendence at all). My question is having
parents who are RC (not sure about my dad though) make you
automatically an RC? The was no RC church in the town in SC were I
grew up so I guess they picked the Episcopal Church because it was
close to what they were used to. I am now and have been for a long
time a Deist.

Priscus

On Mon, May 18, 2009 at 6:49 PM, Gnaeus Iulius Caesar
<gn_iulius_caesar@...> wrote:
> "tall Christians" <LOL> and short ones too! Of course that should have been "all Christians"
>
> Caesar
>
>
> --- In Nova-Roma@yahoogroups.com, "Gnaeus Iulius Caesar" <gn_iulius_caesar@...> wrote:
>>
>> Caesar Maori sal,
>>
>> That was the case prior to the Indian Mutiny. The British, officers, non-com ranks, rankers and administrators of the East India Company in India post Clive of India up to the Mutiny often did "go
>
>
>
> ------------------------------------
>
> Yahoo! Groups Links
>
>
>
>



--
Deism: A Non-Prophet Religion
Group: Nova-Roma Message: 65466 From: M. Lucretius Agricola Date: 2009-05-18
Subject: Re: EDICTVM CONSVLARE IX DE CREATIONE DIRIBITORVM SVFFECTI
Would the diribitores suffecti, after posting their oaths, please contact me by private reply so that they may be subscribed to the vote counters' group and be added to the ballot distibution?

Many thanks to you all

M. Agricola




--- In Nova-Roma@yahoogroups.com, M•IVL• SEVERVS <m.iul.severus.consul@...> wrote:
>
> Ex officio consularis.
>
> 1) Under the authority of the SENATVS CONSVLTVM VLTIMVM issued by the Senate
> of Nova Roma, yesterday Sunday May 17th 2009, appended below, and pursuant
> to Section D of the SENATVS CONSVLTVM VLTIMVM we issue this Consular Edict.
>
>
>
> 2) Pursuant to Sections B, E and J of the SENATVS CONSVLTVM VLTIMVM this
> Consular Edict appoints:
>
>
>
> i) Maxima Valeria Messallina
>
> ii) Publius Ullerius Stephanus Venator
>
> iii) Lucia Iulia Aquila
>
>
>
> as Diribitores suffecti
>
>
>
> 3. The term of office of the citizens appointed as Diribitores suffecti in
> Section 2 of this Consular Edict shall be as defined in Section C of the
> SENATVS CONSVLTVM VLTIMVM.
>
>
>
> SENATVS CONSVLTVM VLTIMVM
>
> A) Under the authority of Section V.E of the Nova Roman Constitution, the
> Senate authorizes the enactment of the Senatus consultum ultimum,
> specifically and solely to allow the Consuls, Marcus Iulius Severus and
> Marcus Curiatius Complutensis, under its terms, to override Sections II.D.1,
> II.D.2, IV.A, IV.B. IV.C and V. of the Lex Equitia de vigintisexviris,
>
> B) The sole purpose of overriding those sections is in order to permit the
> appointment by the Consuls of Diribitores suffecti, whose identity and
> appointment shall be pre-approved by the Senate under Section J of this
> Senatus consultum ultimum.
>
> C) The term of office of all the Diribitores suffecti shall end when the
> current elections, being held in May 2009, in the Comitia Populi Tributa,
> Comitia Plebis Tributa and Comitia Centuriata are concluded
>
> D) Upon this Senatus consultum ultimum passing into effect, timed from the
> closing of the Senate voting session passing this Senatus consultum ultimum,
> the Consuls Marcus Iulius Severus and Marcus Curiatius Complutensis shall
> have no more than 24 (twenty four) hours to make these appointments, by
> means of Consular Edict. Should they fail to do so this Senatus consultum
> ultimum shall be deemed to be expired, to have no legal force, and all
> authority granted under its terms to be null and void.
>
> E) The Consular Edict that authorizes the appointment of the Diribitores
> suffecti, issued within the time frame specified in Section D above, shall
> be deemed to be issued with, and be an extension of, this Senatus consultum
> ultimum. For this purpose the Consular Edict shall be deemed to have the
> same legal force under Section I.B of the Nova Roman Constitution as this
> Senatus consultum ultimum.
>
> F) The Consular Edict shall contain no other action or matter, other than
> the appointment of the Diribitores suffecti, and should it contain any other
> action or attempt to affect any other matter, the legal force of this
> Senatus consultum ultimum shall be automatically and immediately withdrawn,
> and the Consular Edict be stripped of any enhanced authority and be treated
> as an ordinary Consular Edict under the terms of Section I.B of the Nova
> Roman Constitution.
>
> G) So long as the Consuls comply with all the requirements under this
> Senatus consultum ultimum and the Consular Edict complies with all the
> limitations placed upon it in this Senatus consultum ultimum, that Consular
> Edict shall not be subject to intercessio or obstruction of any form
> whatsoever. All constitutional rights, and any and all rights under Nova
> Roman law, to pronounce intercessio, obnuntiatio and any other form of legal
> veto or obstruction are suspended in respect of the passage of the Consular
> Edict. Such rights are not affected, other than for the passage into legal
> effect of the Consular Edict. Such rights are also not affected in respect
> of the performance and/or actions of the Diribitores suffecti.
>
> H) For the period of the elections as specified at Section C above the
> Diribitores suffecti shall have all the rights, powers and obligations of
> elected Diribitores, and be subject to the same legal requirements of the
> office they hold as a normally elected Diribitor. The Senatus consultum
> ultimum extends no extra rights, protection or powers to the Diribitores
> suffecti, nor does it indemnify them against any future legal action upon
> the expiration of their term of office.
>
> I) This Senatus consultum ultimum shall cease to have effect once the
> elections specified under Section C above are concluded, or earlier under
> the terms of Sections D or F, whichever should occur first.
>
> J) The approved Diribitores suffecti are:
>
> i) Maxima Valeria Messallina
>
> ii) Publius Ullerius Stephanus Venator
> iii) Lucia Iulia Aquila
>
> Given under our hands this 18th day of May 2009 CE in the Consulship of M.
> Curiatius Complutensis and M. Iulius Severus (a.d. Kal. Iun. M. Curiatio M.
> Iulio Cos. MMDCCLXII a.V.c.)
> M•CVR•COMPLVTENSIS
> CONSVL•NOVƕROMÆ
>
> M•IVL•SEVERVS
> CONSVL•NOVƕROMÆ
>
Group: Nova-Roma Message: 65467 From: Gnaeus Iulius Caesar Date: 2009-05-18
Subject: Re: Orthopraxy
Caesar Catoni sal.
 
No amice, if Maior is holding the stick she would saw a bit off the end of it, like she tried to saw Laenas' term of office out of the equation to prove her bizarre theory of what a consecutive term means. I think you are hooped.
 
Optime vale

Sent: Monday, May 18, 2009 5:55 PM
Subject: [Nova-Roma] Re: Orthopraxy

Cato Iulio Caesari sal.

Salve!

I was going to say, I'm only 5'8" so maybe I'd get in under the measuring stick.

Vale!

Cato

--- In Nova-Roma@yahoogroups.com, "Gnaeus Iulius Caesar" <gn_iulius_caesar@...> wrote:
>
> "tall
Christians" <LOL> and short ones too! Of course that should have been "all Christians"
>
> Caesar
Group: Nova-Roma Message: 65468 From: l.coruncanius_cato@yahoo.com Date: 2009-05-18
Subject: Curule Aedile edict 62-11: Apointment of Scriba

L. Coruncanius Cato aedile omnibusque spd,


Ex hoc, cives L. Iulia Aquila Scriba Cohors Aedilicia creo.

Nullum ius iurandum poscetur.


By this edict, I appoint citizen L. Iulia Aquila as Scriba Cohors Aedilicia.

No oath shall be demanded.


a.d. XV Kal. Iun. ‡ MMDCCLXII a.u.c.

Di vos incolumem custodiant.

--
L. Coruncanius Cato
Scriba Consulis Hispaniae
Aedilis Curulis

Group: Nova-Roma Message: 65469 From: David Kling Date: 2009-05-18
Subject: Re: Orthopraxy
Salve;

No.  It does not automatically make you a Catholic if both your parents are Catholic.  What makes one a Catholic is baptism within the church by a priest or deacon (of course anyone can baptize under extra-ordinary conditions for sake of actual "membership within the church" requires ordinary conditions).  Typically a person is baptized and then later confirmed; however, in the Byzantine Rites baptism and chrismation (i.e., confirmation) and done together.

If both parents were Catholic and then started attending an Episcopal church they could, in theory, remain Catholic as long as they abstained from the Episcopal sacraments.  If they formally joined an Episcopal church and received the sacraments there then they would be considered apostate Catholics and therefore excommunicated ipso facto by their very actions.

I hope this sufficiently answers your question.

Vale;

Caeso Fabius Buteo Modianus

On Mon, May 18, 2009 at 8:02 PM, Charlie Collins <oldroman@...> wrote:


I've got a question about the Catholic Church. Several years ago after
my Mom passed away I found her birth certificate and found she was a
RC. Until I went the Navy in '68 I attended a Episcopalian church
(since then no church attendence at all). My question is having
parents who are RC (not sure about my dad though) make you
automatically an RC? The was no RC church in the town in SC were I
grew up so I guess they picked the Episcopal Church because it was
close to what they were used to. I am now and have been for a long
time a Deist.

Priscus




Group: Nova-Roma Message: 65470 From: M. Lucretius Agricola Date: 2009-05-18
Subject: Re: Orthopraxy
I would have said "ancient Romans".

Permit me to bow out of this discussion. Pressure of work calls, and the duties of custos lead me to withdraw somewhat as I have precious little free time.

Agricola



--- In Nova-Roma@yahoogroups.com, "Gaius Equitius Cato" <mlcinnyc@...> wrote:
>
> Cato Maiori sal.
>
> Salve!
>
> I appreciate the basic idea you present, and you had me interested up until you said "learn how Nova Romans do things and become an insider."
>
> That statement might make sense if you had said "cultores" instead of "Nova Romans", but to claim that a non-practitioner cannot understand how our Respublica works is unfortunate and demonstrably inaccurate in the extreme.
>
> It reflects the kind of self-segregation - even marginalization - that I am talking specifically about dispelling.
>
> I'd like to hear Graecus and Agricola's takes on what I said.
>
> Vale,
>
> Cato
>
Group: Nova-Roma Message: 65471 From: Gaius Equitius Cato Date: 2009-05-18
Subject: Re: Orthopraxy
Cato Prisco sal.

Salve!

Not as far as I know - it's not a blood thing like matrilineally inherited Judaism. You are vicariously entered into the Church via Baptism, but it does take that act to make you Roman Catholic.

Vale!

Cato

--- In Nova-Roma@yahoogroups.com, Charlie Collins <oldroman@...> wrote:
>
> I've got a question about the Catholic Church. Several years ago after
> my Mom passed away I found her birth certificate and found she was a
> RC. Until I went the Navy in '68 I attended a Episcopalian church
> (since then no church attendence at all). My question is having
> parents who are RC (not sure about my dad though) make you
> automatically an RC? The was no RC church in the town in SC were I
> grew up so I guess they picked the Episcopal Church because it was
> close to what they were used to. I am now and have been for a long
> time a Deist.
>
> Priscus
>
> On Mon, May 18, 2009 at 6:49 PM, Gnaeus Iulius Caesar
> <gn_iulius_caesar@...> wrote:
> > "tall Christians" <LOL> and short ones too! Of course that should have been "all Christians"
> >
> > Caesar
> >
> >
> > --- In Nova-Roma@yahoogroups.com, "Gnaeus Iulius Caesar" <gn_iulius_caesar@> wrote:
> >>
> >> Caesar Maori sal,
> >>
> >> That was the case prior to the Indian Mutiny. The British, officers, non-com ranks, rankers and administrators of the East India Company in India post Clive of India up to the Mutiny often did "go
> >
> >
> >
> > ------------------------------------
> >
> > Yahoo! Groups Links
> >
> >
> >
> >
>
>
>
> --
> Deism: A Non-Prophet Religion
>
Group: Nova-Roma Message: 65472 From: Charlie Collins Date: 2009-05-18
Subject: Re: Orthopraxy
Salve,

Thanks for all the replies. I was just curious with all the
discussions going on I thought this would be the perfect place to ask.
I had always wondered about it.

Vale,
Quintus Servilius Priscus

On Mon, May 18, 2009 at 7:23 PM, David Kling <tau.athanasios@...> wrote:
>
> Salve;
>
> No.  It does not automatically make you a Catholic if both your parents are
> Catholic.  What makes one a Catholic is baptism within the church by a
> priest or deacon (of course anyone can baptize under extra-ordinary
> conditions for sake of actual "membership within the church" requires
> ordinary conditions).  Typically a person is baptized and then later
> confirmed; however, in the Byzantine Rites baptism and chrismation (i.e.,
> confirmation) and done together.
>
> If both parents were Catholic and then started attending an Episcopal church
> they could, in theory, remain Catholic as long as they abstained from the
> Episcopal sacraments.  If they formally joined an Episcopal church and
> received the sacraments there then they would be considered apostate
> Catholics and therefore excommunicated ipso facto by their very actions.
>
> I hope this sufficiently answers your question.
>
> Vale;
>
> Caeso Fabius Buteo Modianus
>



--
Deism: A Non-Prophet Religion
Group: Nova-Roma Message: 65473 From: A. Sempronius Regulus Date: 2009-05-18
Subject: Re: Orthopraxy, Cato, and Outsider/Insider
Salvete,
 
Watching the melo-dramatics of this forum over the last few months, I wonder if there has arrived in Rome the goddess Hysteria that needs to be placated and enlisted as one of the civil divinities of Rome.
 
Some has suggested Cato is an "outsider". Well, who is not? We are not ancient Romans. We are reconstructionists! The "advice" given to Cato applies to all of us. Otherwise, its is ideological BS (or sexual frustration for those who don't have a (love) life). Get real: sincere with yourself, honest with others, and that everyone here is a reconstructionist -- an outsider ever seeking to be inside (if there is such a thing -- who is the inside of our century?).
 
Valete,
A. Sempronius Regulus

Group: Nova-Roma Message: 65474 From: Maior Date: 2009-05-18
Subject: Re: Orthopraxy
M. Hortensia G. Equitio Gn. Iulio spd;
please let's not fight this thread is an act to understand differences and bring us together. A central thread is a common understanding of how ancient Romans acted and shared values.

When I first joined Nova Roma, 6 years ago, C. Curius Saturninus and A. Apollonius Cordus introduced me this idea. Both are philosophers, Saturninus a stoic and Cordus a follower of Aristotle. Neither are cultores. This is a cultural issue of common values.

Let me give a good example it's taken from "Popular Morality in the Early Roman Empire" Theresa Morgan, Cambridge University Press 2007.

It's about the Roman virtue of Moderatio, self-control:

"Moderation is never described as a gift of the gods, but always put down to the credit of the practitioner. In most of Valerius' examples [Valerius Maximus, Roman historian and moralist who wrote 'Memorable Deeds and Sayings' ], there is also a benefit for the community as a whole, which becomes more law-abiding or harmonious." pl46

"A special case of moderation is exampled by enemies who became friends. Enmity itself...is not described as a vice, but good people put it aside in certain special circumstances. M. Aemilius Lepidus and Fulvius Flaccus became friend when they were elected censors at the same time 'thinging that it did not become people who pubicly shared the highest power to be engaged in a private feud' (4.2.1). Others give up hostilities when elected consuls together (4.2.2.).... , or when enemies are in need of help (4.2.4,7)

" In all these cases the good of the state ia put before private feuds...Both types of example show the importance of the solidarity of the Roman group." p. 146

Wouldn't acting this way strenghten Nova Roma, result in productive cives instead of endless empty feuds?

That's why we're here, it says on the front page of our website:
"Dedicated to the restoration of classical Roman religion, culture and virtues."
bene valete
Marca Hortensia Maior
>
> Thanks for all the replies. I was just curious with all the
> discussions going on I thought this would be the perfect place to ask.
> I had always wondered about it.
>
> Vale,
> Quintus Servilius Priscus
>
> On Mon, May 18, 2009 at 7:23 PM, David Kling <tau.athanasios@...> wrote:
> >
> > Salve;
> >
> > No.  It does not automatically make you a Catholic if both your parents are
> > Catholic.  What makes one a Catholic is baptism within the church by a
> > priest or deacon (of course anyone can baptize under extra-ordinary
> > conditions for sake of actual "membership within the church" requires
> > ordinary conditions).  Typically a person is baptized and then later
> > confirmed; however, in the Byzantine Rites baptism and chrismation (i.e.,
> > confirmation) and done together.
> >
> > If both parents were Catholic and then started attending an Episcopal church
> > they could, in theory, remain Catholic as long as they abstained from the
> > Episcopal sacraments.  If they formally joined an Episcopal church and
> > received the sacraments there then they would be considered apostate
> > Catholics and therefore excommunicated ipso facto by their very actions.
> >
> > I hope this sufficiently answers your question.
> >
> > Vale;
> >
> > Caeso Fabius Buteo Modianus
> >
>
>
>
> --
> Deism: A Non-Prophet Religion
>
Group: Nova-Roma Message: 65475 From: David Kling Date: 2009-05-18
Subject: Re: Orthopraxy
Caeso Fabius Buteo Modianus M. Hortensiae salutem dicit

I was recently thinking along similar lines.  Thinking back to the people I've "feuded" with, and then made amends.  Prior to being elected consul in 2006 I did not like Pompeia -- we had even had an altercation in the Summer of 2005 during the census as I was a scribe of Caeso Buteo Quintilianus at the time.  He asked me if I would work out my differences with Pompeia, which I reluctantly agreed and I had a wonderful colleague as consul.  Likewise, I remember back to all the feuding you and I did over the years and how we were able to come to amicable terms because we worked together in the censorial cohores of Quintilianus (and both devotion to the Roman cults). 

There seems to be more merit in putting aside feuds than in perpetuating them.

Vale;

Modianus

On Mon, May 18, 2009 at 9:57 PM, Maior <rory12001@...> wrote:

"A special case of moderation is exampled by enemies who became friends. Enmity itself...is not described as a vice, but good people put it aside in certain special circumstances. M. Aemilius Lepidus and Fulvius Flaccus became friend when they were elected censors at the same time 'thinging that it did not become people who pubicly shared the highest power to be engaged in a private feud' (4.2.1). Others give up hostilities when elected consuls together (4.2.2.).... , or when enemies are in need of help (4.2.4,7)



Group: Nova-Roma Message: 65476 From: Gaius Petronius Dexter Date: 2009-05-18
Subject: Re: Orthopraxy
Dexter Modiano s.p.d.,

> No. It does not automatically make you a Catholic if both your parents are
> Catholic. What makes one a Catholic is baptism within the church by a
> priest or deacon (of course anyone can baptize under extra-ordinary
> conditions for sake of actual "membership within the church" requires
> ordinary conditions).

Yes it is. And usually this baptism is given when you are a baby, without your consent. A baby indeed does not have the age of reason. (But religion does no deal with rationale.) And if someone says that he is not catholic but atheist, Catholic Church says you are unscribed by your baptism in my list. So you are catholic.

In France many people want to repeal their baptism, in vain. So Catholic church cheekily says that 70% of the French people is catholic, while nobody take part to the mass and through the country empty churchs fall into ruin. In France now, in the best of cases, we have a priest for ten villages. And church of France looks for stranger priests to perform the cult. It is the end of the catholicism in France and this end kindle the traditionalist small groups.

In my opinion, that is the greatest hoax of a life that you can become a member of a church/religion when you do not can speak and you are just arriving into life. But unfortunately this hoax is the same for all religions.

So I think that a law must be adopted by all the word, by UN that every man/woman can chose his/her religion only at his/her majority.

Vale.
C. Petronius Dexter
Group: Nova-Roma Message: 65477 From: Gaius Equitius Cato Date: 2009-05-18
Subject: Re: Orthopraxy
Cato Maiori sal.

Salve!

I agree entirely with the sentiments expressed by Ms. Morgan. Don't you see that acting as if there must exist a segregation within the Respublica between goes against them?

As Sempronius Regulus pointed out, we are all in the same boat on this; there is no "inside" or "outside" when it comes to our desire to see the Respublica - and its religious foundations - brought to life.

It is the automatic exclusion of a whole mass of people from that process that causes friction. To take the stance that because someone might not worship as you do they must be incapable of *desiring* the best for the Respublica in *all* its forms - or be incapable of any "acceptable" level of Romanitas - is folly.

As soon as you say "you don't understand what it is to be Roman" you create a false and denigrating divide between the citizens of the Respublica. No number of quotations or claims of academic prowess can heal an emotional rift created artificially to rend the garment of the Respublica apart.

I approach the wholeness of the Respublica from a point of view involving Roman law and government. Others approach it from religion, or art, or architecture, or military history. They all feed each other and feed from each other. None are more "personal" than the other because we should approach each as a part of the State.

That is why I say that I have as much right as anyone to involve myself in understanding and fostering the religio; I do not look at it as a matter of individual taste. It is a matter that affects *all* citizens.

Vale,

Cato
Group: Nova-Roma Message: 65478 From: Gnaeus Iulius Caesar Date: 2009-05-18
Subject: Re: Orthopraxy
Caesar Maiori SPD.
 
If by fighting with you, you mean pointing out your inconsistencies, well the solution is simple. Starve me of examples. 
 
I also wonder at your understanding of what would be involved to "bring us together". Might I suggest as a methodology towards this supposed goal of yours that you refrain from your usual tactics of a knee jerk reaction, followed by voluble posts of increasing stridency, whose focus veers off in all directions other than the central issue, closely followed by obfuscation, deflection and trivialization of your perception of the issue, neatly rounded off with hammering away at a theme that was never the central point of the issue, in an effort to convince people that what you say it is all about, was in fact what indeed what the issue was about, when clearly it was anything but that.  
 
Of course, I equally know that you only issue calls to come together in unity when you have either got bored with the topic (stating you are off to read X, Y or Z, etc), been found clearly wanting in logic or focus on the issue, or lastly have outdone yourself in excessively emotional posts and been called to task as you do more damage to the position you support by posting than you would otherwise do by taking a vow of typing silence.
 
You ask "Wouldn't acting this way strenghten Nova Roma, result in productive cives instead of endless empty feuds?"
 
Seeing as how you seem to be the one running around with the lighted taper most times igniting the trail of gunpowder, it would be more appropriate if you demonstrated this ability before you ask that question, just as though it would be better if you exhibited, just rarely, an appreciation of what Moderatio is, for I have to say, and don't be so rash as to challenge me on this as this forum abounds with the evidence, that you are the last person to preach the virtues of Moderatio, clearly never having been afflicted with what I must presume you regard as a nasty viral like infection to be resisted at all costs. To date you have proven exceptionally resistant to the effect of the Moderatio virus, and I am sure your immune system will prove as resilient for years to come.
 
Optime vale.

From: Maior
Sent: Monday, May 18, 2009 7:57 PM
Subject: [Nova-Roma] Re: Orthopraxy

M. Hortensia G. Equitio Gn. Iulio spd;
  please let's not fight this thread is an act to understand differences and bring us together. A central thread is a common understanding of how ancient Romans acted and shared values.
 
 When I first joined Nova Roma, 6 years ago, C. Curius Saturninus and A. Apollonius Cordus introduced me this idea. Both are philosophers, Saturninus a stoic and Cordus a follower of Aristotle. Neither are cultores. This is a cultural issue of common values.

Let me give a good example it's taken from "Popular Morality in the Early Roman Empire" Theresa Morgan, Cambridge University Press 2007.

It's about the Roman virtue of Moderatio, self-control:
 
 "Moderation is never described as a gift of the gods, but always put down to the credit of the practitioner. In most of Valerius' examples [Valerius Maximus, Roman historian  and moralist who wrote 'Memorable Deeds and Sayings' ], there is also a benefit for the community as a whole, which becomes more law-abiding or harmonious." pl46

"A special case of moderation is exampled by enemies who became friends. Enmity itself...is not described as a vice, but good people put it aside in certain special circumstances. M. Aemilius Lepidus and Fulvius Flaccus became friend when they were elected censors at the same time 'thinging that it did not become people who pubicly shared the highest power to be engaged in a private feud' (4.2.1). Others give up hostilities when elected consuls together (4.2.2.).... , or when enemies are in need of help (4.2.4,7)
 
" In all these cases the good of the state ia put before private feuds...Both types of example show the importance of the solidarity  of the Roman group." p. 146

Wouldn't acting this way strenghten Nova Roma, result in productive cives instead of endless empty feuds?

That's why we're here, it says on the front page of our website:
 "Dedicated to the restoration of classical Roman religion, culture and virtues."
                        bene valete
                      Marca Hortensia Maior
>
> Thanks for all the replies. I was just
curious with all the
> discussions going on I thought this would be the
perfect place to ask.
> I had always wondered about it.
>
>
Vale,
> Quintus Servilius Priscus
>
> On Mon, May 18, 2009 at
7:23 PM, David Kling <tau.athanasios@...> wrote:
> >
> >
Salve;
> >
> > No.  It does not automatically make you a
Catholic if both your parents are
> > Catholic.  What makes one a
Catholic is baptism within the church by a
> > priest or deacon (of
course anyone can baptize under extra-ordinary
> > conditions for sake
of actual "membership within the church" requires
> > ordinary
conditions).  Typically a person is baptized and then later
> >
confirmed; however, in the Byzantine Rites baptism and chrismation (i.e.,
> > confirmation) and done together.
> >
> >
If both parents were Catholic and then started attending an Episcopal church
> > they could, in theory, remain Catholic as long as they
abstained from the
> > Episcopal sacraments.  If they formally
joined an Episcopal church and
> > received the sacraments there then
they would be considered apostate
> > Catholics and therefore
excommunicated ipso facto by their very actions.
> >
> > I
hope this sufficiently answers your question.
> >
> >
Vale;
> >
> > Caeso Fabius Buteo Modianus
> >
>
>
>
> --
> Deism:  A Non-Prophet
Religion
>




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