Selected messages in Nova-Roma group. Jul 7-27, 2009

Group: Nova-Roma Message: 68514 From: A. Sempronius Regulus Date: 2009-07-07
Subject: Re: Nonfunctional linkRe: [Nova-Roma] Re: ANNOUNCEMENT of CONVENTUS
Group: Nova-Roma Message: 68515 From: A. Sempronius Regulus Date: 2009-07-07
Subject: Re: Nonfunctional linkRe: [Nova-Roma] Re: ANNOUNCEMENT of CONVENTUS
Group: Nova-Roma Message: 68516 From: L Julia Aquila Date: 2009-07-07
Subject: Nonfunctional linkRe: [Nova-Roma] Re: ANNOUNCEMENT of CONVENTUS NOV
Group: Nova-Roma Message: 68517 From: L Julia Aquila Date: 2009-07-07
Subject: Nonfunctional linkRe: [Nova-Roma] Re: ANNOUNCEMENT of CONVENTUS NOV
Group: Nova-Roma Message: 68518 From: Jesse Corradino Date: 2009-07-07
Subject: Re: Mercy
Group: Nova-Roma Message: 68519 From: David Kling Date: 2009-07-07
Subject: Re: Mercy
Group: Nova-Roma Message: 68520 From: lathyrus77 Date: 2009-07-07
Subject: Re: Mercy
Group: Nova-Roma Message: 68521 From: QFabiusMaxmi@aol.com Date: 2009-07-07
Subject: Re: Mercy and NR
Group: Nova-Roma Message: 68522 From: L Julia Aquila Date: 2009-07-07
Subject: Re: Ludi Apollinares
Group: Nova-Roma Message: 68523 From: C. Maria Caeca Date: 2009-07-07
Subject: Re: Ludi Apollinares
Group: Nova-Roma Message: 68524 From: PADRUIGTHEUNCLE@aol.com Date: 2009-07-07
Subject: Reducing Taxes in 2763
Group: Nova-Roma Message: 68525 From: C. Maria Caeca Date: 2009-07-07
Subject: Re: Mercy
Group: Nova-Roma Message: 68526 From: Jesse Corradino Date: 2009-07-07
Subject: Re: Mercy and NR
Group: Nova-Roma Message: 68527 From: Robert Levee Date: 2009-07-07
Subject: Re: Reducing Taxes in 2763
Group: Nova-Roma Message: 68528 From: QFabiusMaxmi@aol.com Date: 2009-07-07
Subject: Re: Reducing Taxes in 2763
Group: Nova-Roma Message: 68529 From: livia_plauta Date: 2009-07-07
Subject: Re: Reducing Taxes in 2763
Group: Nova-Roma Message: 68530 From: QFabiusMaxmi@aol.com Date: 2009-07-07
Subject: Re: Mercy and NR
Group: Nova-Roma Message: 68531 From: QFabiusMaxmi@aol.com Date: 2009-07-07
Subject: Re: Reducing Taxes in 2763
Group: Nova-Roma Message: 68532 From: Maior Date: 2009-07-07
Subject: Re: Mercy and NR
Group: Nova-Roma Message: 68533 From: gualterus_graecus Date: 2009-07-07
Subject: Re: Reducing Taxes in 2763
Group: Nova-Roma Message: 68534 From: Maior Date: 2009-07-07
Subject: Re: Reducing Taxes in 2763
Group: Nova-Roma Message: 68535 From: C. Maria Caeca Date: 2009-07-07
Subject: Re: Reducing Taxes in 2763
Group: Nova-Roma Message: 68536 From: aerdensrw Date: 2009-07-07
Subject: Poem Contest on All Poetry.com
Group: Nova-Roma Message: 68537 From: aerdensrw Date: 2009-07-07
Subject: Re: Reducing Taxes in 2763
Group: Nova-Roma Message: 68538 From: Jennifer Harris Date: 2009-07-07
Subject: Re: Poem Contest on All Poetry.com
Group: Nova-Roma Message: 68539 From: Publius Ullerius Stephanus Venator Date: 2009-07-07
Subject: An Honoring of Apollo
Group: Nova-Roma Message: 68540 From: aerdensrw Date: 2009-07-07
Subject: Thoughts about the Main List
Group: Nova-Roma Message: 68541 From: aerdensrw Date: 2009-07-07
Subject: Re: Poem Contest on All Poetry.com
Group: Nova-Roma Message: 68542 From: aerdensrw Date: 2009-07-07
Subject: Re: An Honoring of Apollo
Group: Nova-Roma Message: 68543 From: Jennifer Harris Date: 2009-07-07
Subject: Re: Poem Contest on All Poetry.com
Group: Nova-Roma Message: 68544 From: Timothy or Stephen Gallagher Date: 2009-07-07
Subject: Re: Reducing Taxes in 2763
Group: Nova-Roma Message: 68545 From: Jesse Corradino Date: 2009-07-08
Subject: Re: An Honoring of Apollo
Group: Nova-Roma Message: 68546 From: lathyrus77 Date: 2009-07-08
Subject: Re: An Honoring of Apollo
Group: Nova-Roma Message: 68547 From: Q. Valerius Poplicola Date: 2009-07-08
Subject: Re: An Honoring of Apollo
Group: Nova-Roma Message: 68548 From: marcushoratius Date: 2009-07-08
Subject: a. d. VIII Eidus Quinctilias: Vitula
Group: Nova-Roma Message: 68549 From: Steve Moore Date: 2009-07-08
Subject: Ludi Apollinares III
Group: Nova-Roma Message: 68550 From: A. Sempronius Regulus Date: 2009-07-08
Subject: Re: Reducing Taxes in 2763
Group: Nova-Roma Message: 68551 From: Publius Ullerius Stephanus Venator Date: 2009-07-08
Subject: Heritage, was Re: An Honoring of Apollo
Group: Nova-Roma Message: 68552 From: Jesse Corradino Date: 2009-07-08
Subject: Re: Heritage, was Re: An Honoring of Apollo
Group: Nova-Roma Message: 68553 From: lathyrus77 Date: 2009-07-08
Subject: Heritage, was Re: An Honoring of Apollo
Group: Nova-Roma Message: 68554 From: Publius Ullerius Stephanus Venator Date: 2009-07-08
Subject: Re: Heritage, was Re: An Honoring of Apollo
Group: Nova-Roma Message: 68555 From: Publius Ullerius Stephanus Venator Date: 2009-07-08
Subject: Re: Heritage, was Re: An Honoring of Apollo
Group: Nova-Roma Message: 68556 From: lathyrus77 Date: 2009-07-08
Subject: Heritage, was Re: An Honoring of Apollo
Group: Nova-Roma Message: 68557 From: QFabiusMaxmi@aol.com Date: 2009-07-08
Subject: Re: Reducing Taxes in 2763
Group: Nova-Roma Message: 68558 From: Publius Ullerius Stephanus Venator Date: 2009-07-08
Subject: For Apollo, a new poem...
Group: Nova-Roma Message: 68559 From: C. Maria Caeca Date: 2009-07-08
Subject: Re: Heritage, was Re: An Honoring of Apollo
Group: Nova-Roma Message: 68560 From: Publius Ullerius Stephanus Venator Date: 2009-07-08
Subject: Re: Heritage, was Re: An Honoring of Apollo
Group: Nova-Roma Message: 68561 From: C. Maria Caeca Date: 2009-07-08
Subject: Re: Heritage, was Re: An Honoring of Apollo
Group: Nova-Roma Message: 68562 From: Publius Ullerius Stephanus Venator Date: 2009-07-08
Subject: Venator will be unavailable
Group: Nova-Roma Message: 68563 From: Timothy or Stephen Gallagher Date: 2009-07-08
Subject: Re: Heritage, was Re: An Honoring of Apollo
Group: Nova-Roma Message: 68564 From: Steve Moore Date: 2009-07-08
Subject: Song of Seikilos
Group: Nova-Roma Message: 68565 From: Publius Ullerius Stephanus Venator Date: 2009-07-08
Subject: Re: Song of Seikilos
Group: Nova-Roma Message: 68566 From: C. Maria Caeca Date: 2009-07-08
Subject: Re: Song of Seikilos
Group: Nova-Roma Message: 68567 From: A. Sempronius Regulus Date: 2009-07-08
Subject: Re: Reducing Taxes in 2763
Group: Nova-Roma Message: 68568 From: Maior Date: 2009-07-08
Subject: Re: Song of Seikilos
Group: Nova-Roma Message: 68569 From: L Julia Aquila Date: 2009-07-09
Subject: Re: Song of Seikilos
Group: Nova-Roma Message: 68570 From: L Julia Aquila Date: 2009-07-09
Subject: Re: Song of Seikilos
Group: Nova-Roma Message: 68571 From: gualterus_graecus Date: 2009-07-09
Subject: Re: Song of Seikilos
Group: Nova-Roma Message: 68572 From: marcushoratius Date: 2009-07-09
Subject: a. d. VII Eidus Quinctiliae: Battle of Heraclea
Group: Nova-Roma Message: 68573 From: marcushoratius Date: 2009-07-09
Subject: Re: D'Orazio [was Heritage]
Group: Nova-Roma Message: 68574 From: Publius Ullerius Stephanus Venator Date: 2009-07-09
Subject: Re: D'Orazio [was Heritage]
Group: Nova-Roma Message: 68575 From: Steve Moore Date: 2009-07-09
Subject: Ludi Apollinares IV
Group: Nova-Roma Message: 68576 From: livia_plauta Date: 2009-07-09
Subject: Re: D'Orazio [was Heritage]
Group: Nova-Roma Message: 68577 From: livia_plauta Date: 2009-07-09
Subject: Re: Poem Contest on All Poetry.com
Group: Nova-Roma Message: 68578 From: livia_plauta Date: 2009-07-09
Subject: Re: Thoughts about the Main List
Group: Nova-Roma Message: 68579 From: QFabiusMaxmi@aol.com Date: 2009-07-09
Subject: Re: Thoughts about the Main List
Group: Nova-Roma Message: 68580 From: Maior Date: 2009-07-09
Subject: Re: Thoughts about the Main List
Group: Nova-Roma Message: 68581 From: Jesse Corradino Date: 2009-07-09
Subject: Re: D'Orazio [was Heritage]
Group: Nova-Roma Message: 68582 From: Jesse Corradino Date: 2009-07-09
Subject: Re: Thoughts about the Main List
Group: Nova-Roma Message: 68583 From: Timothy or Stephen Gallagher Date: 2009-07-10
Subject: Heritage
Group: Nova-Roma Message: 68584 From: Charlie Collins Date: 2009-07-10
Subject: Re: Heritage
Group: Nova-Roma Message: 68585 From: chrisdemarco13 Date: 2009-07-10
Subject: Re: Heritage
Group: Nova-Roma Message: 68586 From: Kirsteen Wright Date: 2009-07-10
Subject: Re: New earthquakes in L'Aquila
Group: Nova-Roma Message: 68587 From: Kirsteen Wright Date: 2009-07-10
Subject: Re: Thoughts about the Main List
Group: Nova-Roma Message: 68588 From: marcushoratius Date: 2009-07-10
Subject: a. d. VI Eidus Quinctiliae: Battle of the Lesnika River
Group: Nova-Roma Message: 68589 From: Lyn Dowling Date: 2009-07-10
Subject: Re: a. d. VI Eidus Quinctiliae: Battle of the Lesnika River
Group: Nova-Roma Message: 68590 From: Steve Moore Date: 2009-07-10
Subject: Ludi Apollinares V
Group: Nova-Roma Message: 68591 From: chrisdemarco13 Date: 2009-07-10
Subject: Heritage, was Re: An Honoring of Apollo
Group: Nova-Roma Message: 68592 From: Timothy or Stephen Gallagher Date: 2009-07-10
Subject: The Constitution of the Roman Republic by Andrew Lintott
Group: Nova-Roma Message: 68593 From: Robert Levee Date: 2009-07-10
Subject: Re: Heritage
Group: Nova-Roma Message: 68594 From: Maior Date: 2009-07-10
Subject: Re: The Constitution of the Roman Republic by Andrew Lintott
Group: Nova-Roma Message: 68595 From: Gaius Marcius Crispus Date: 2009-07-10
Subject: Re: The Constitution of the Roman Republic by Andrew Lintott
Group: Nova-Roma Message: 68596 From: Patrick D. Owen Date: 2009-07-10
Subject: Garum Recipe in letter form
Group: Nova-Roma Message: 68597 From: marcushoratius Date: 2009-07-11
Subject: a. d. V Eidus Quinctiliae: Second Day of the Assault on the Temple o
Group: Nova-Roma Message: 68598 From: L Julia Aquila Date: 2009-07-11
Subject: ANNOUNCEMENT of CONVENTUS NOVAE ROMAE in North America!
Group: Nova-Roma Message: 68599 From: iulius sabinus Date: 2009-07-11
Subject: Re: ANNOUNCEMENT of CONVENTUS NOVAE ROMAE in North America!
Group: Nova-Roma Message: 68600 From: L Julia Aquila Date: 2009-07-11
Subject: Re: ANNOUNCEMENT of CONVENTUS NOVAE ROMAE in North America!
Group: Nova-Roma Message: 68601 From: Steve Moore Date: 2009-07-11
Subject: Ludi Apollinares VI
Group: Nova-Roma Message: 68602 From: A. Sempronius Regulus Date: 2009-07-11
Subject: Re: The Constitution of the Roman Republic by Andrew Lintott
Group: Nova-Roma Message: 68603 From: A. Sempronius Regulus Date: 2009-07-11
Subject: Available at Alibris for $30 Re: [Nova-Roma] Re: The Constitution of
Group: Nova-Roma Message: 68604 From: Vaughn Date: 2009-07-11
Subject: Re: Garum Recipe in letter form
Group: Nova-Roma Message: 68605 From: Patrick D. Owen Date: 2009-07-11
Subject: Re: Garum Recipe in letter form
Group: Nova-Roma Message: 68606 From: Maior Date: 2009-07-12
Subject: Available at Alibris for $30 Re: [Nova-Roma] Re: The Constitution of
Group: Nova-Roma Message: 68607 From: marcushoratius Date: 2009-07-12
Subject: a. d. IV Eidus Quinctiliae: natalis divi C. Iulii Caesari
Group: Nova-Roma Message: 68608 From: Steve Moore Date: 2009-07-12
Subject: Ludi Apollinares VII
Group: Nova-Roma Message: 68609 From: Nova-Roma@yahoogroups.com Date: 2009-07-12
Subject: File - language.txt
Group: Nova-Roma Message: 68610 From: marcushoratius Date: 2009-07-13
Subject: a. d. III Eidus Quinctiliae: Apollo Soranus; natalis Cn. Equiti Mari
Group: Nova-Roma Message: 68611 From: Steve Moore Date: 2009-07-13
Subject: Ludi Apollinares VIII
Group: Nova-Roma Message: 68612 From: L Julia Aquila Date: 2009-07-13
Subject: Re: a. d. III Eidus Quinctiliae: Apollo Soranus; natalis Cn. Equiti
Group: Nova-Roma Message: 68613 From: iulius sabinus Date: 2009-07-13
Subject: Re: a. d. III Eidus Quinctiliae: Apollo Soranus; natalis Cn. Equiti
Group: Nova-Roma Message: 68614 From: Maior Date: 2009-07-13
Subject: Re: a. d. III Eidus Quinctiliae: Apollo Soranus; natalis Cn. Equiti
Group: Nova-Roma Message: 68615 From: Gaius Petronius Dexter Date: 2009-07-13
Subject: Re: a. d. III Eidus Quinctiliae: Apollo Soranus; natalis Cn. Equiti
Group: Nova-Roma Message: 68616 From: M•IVL• SEVERVS Date: 2009-07-13
Subject: Re: a. d. III Eidus Quinctiliae: Apollo Soranus; natalis Cn. Equiti
Group: Nova-Roma Message: 68617 From: Nova-Roma@yahoogroups.com Date: 2009-07-13
Subject: Posting rules in this Forum, 7/13/2009, 11:45 pm
Group: Nova-Roma Message: 68618 From: marcushoratius Date: 2009-07-14
Subject: Pridie Eidus Quinctiliae: Battle of Asculum; dies natalis Fl. Galeri
Group: Nova-Roma Message: 68619 From: Gnaeus Equitius Marinus Date: 2009-07-14
Subject: Fwd: [moderatorcentral] Planned Outage: July 14, 15, and 16
Group: Nova-Roma Message: 68620 From: Maior Date: 2009-07-14
Subject: dies natalis Fl. Galeri
Group: Nova-Roma Message: 68621 From: Publius Ullerius Stephanus Venator Date: 2009-07-14
Subject: Re: D'Orazio [was Heritage]
Group: Nova-Roma Message: 68622 From: marcushoratius Date: 2009-07-15
Subject: IDUS QUINCTILIAE: Battle of Lake Regillus and the Transvectio Equiti
Group: Nova-Roma Message: 68623 From: L Julia Aquila Date: 2009-07-16
Subject: ANNOUNCEMENT of CONVENTUS NOVAE ROMAE in North America!
Group: Nova-Roma Message: 68624 From: marcushoratius Date: 2009-07-16
Subject: a. d. XVII Kalendas Sextilias: Dies Alliensis
Group: Nova-Roma Message: 68625 From: Gnaeus Equitius Marinus Date: 2009-07-16
Subject: Fwd: [moderatorcentral] Groups Outage TODAY, July 16
Group: Nova-Roma Message: 68626 From: Robert Levee Date: 2009-07-16
Subject: Appointment Of Sub Praefectus Regio Georgia-Alabama!
Group: Nova-Roma Message: 68627 From: marcushoratius Date: 2009-07-17
Subject: a. d. XVI Kalendas Sextilias: Virtus et Honos; Ara Victoriae; Adonia
Group: Nova-Roma Message: 68628 From: Gaius Equitius Cato Date: 2009-07-17
Subject: Re: Appointment Of Sub Praefectus Regio Georgia-Alabama!
Group: Nova-Roma Message: 68629 From: c.aqvillivs_rota Date: 2009-07-17
Subject: Re: Appointment Of Sub Praefectus Regio Georgia-Alabama!
Group: Nova-Roma Message: 68630 From: A. Tullia Scholastica Date: 2009-07-18
Subject: Congratulations for more budding Latinists
Group: Nova-Roma Message: 68631 From: marcushoratius Date: 2009-07-18
Subject: a. d. XV Kalendas Sextilias: dies Alliensis
Group: Nova-Roma Message: 68632 From: loddo_d Date: 2009-07-18
Subject: Presentazione e richiesta cultus deorum
Group: Nova-Roma Message: 68633 From: marcushoratius Date: 2009-07-19
Subject: a. d. XIV Kalendas Sextilias: LUCARIA
Group: Nova-Roma Message: 68634 From: marcushoratius Date: 2009-07-19
Subject: Re: Presentazione e richiesta cultus deorum
Group: Nova-Roma Message: 68635 From: mhoratius@sbcglobal.net Date: 2009-07-20
Subject: a. d. XIII Kalendas Sextilias: Ludi Victoriae Caesaris; Alexander th
Group: Nova-Roma Message: 68636 From: Sondra Jacobs Date: 2009-07-20
Subject: Caligula and Danny
Group: Nova-Roma Message: 68637 From: Nova-Roma@yahoogroups.com Date: 2009-07-20
Subject: Posting rules in this Forum, 7/20/2009, 11:45 pm
Group: Nova-Roma Message: 68638 From: marcushoratius Date: 2009-07-21
Subject: a. d. XII Kalendas Sextilias: LUCARIA
Group: Nova-Roma Message: 68639 From: marcushoratius Date: 2009-07-22
Subject: The Collegium Pontificum is Called into Session
Group: Nova-Roma Message: 68640 From: marcushoratius Date: 2009-07-22
Subject: a. d. XI Kalendas Sextilias: Concordialia, Saturnus and Rhea
Group: Nova-Roma Message: 68641 From: gaiaaureliaalexandra Date: 2009-07-22
Subject: Nashville Conventus
Group: Nova-Roma Message: 68642 From: A. Tullia Scholastica Date: 2009-07-23
Subject: Re: Nashville Conventus
Group: Nova-Roma Message: 68643 From: Maior Date: 2009-07-23
Subject: Re: Nashville Conventus
Group: Nova-Roma Message: 68644 From: A. Tullia Scholastica Date: 2009-07-23
Subject: Re: Nashville Conventus
Group: Nova-Roma Message: 68645 From: marcushoratius Date: 2009-07-23
Subject: a. d. X Kalendas Sextilias: NEPTUNALIA
Group: Nova-Roma Message: 68646 From: Charlie Collins Date: 2009-07-23
Subject: E-mail Test
Group: Nova-Roma Message: 68647 From: David Kling Date: 2009-07-23
Subject: Re: Nashville Conventus
Group: Nova-Roma Message: 68648 From: irinasergia Date: 2009-07-23
Subject: Re: E-mail Test
Group: Nova-Roma Message: 68649 From: Tom Bert Date: 2009-07-23
Subject: E-mail Test
Group: Nova-Roma Message: 68650 From: L Julia Aquila Date: 2009-07-23
Subject: Yahoo strikes again: Re: E-mail Test
Group: Nova-Roma Message: 68651 From: macfreaktoo Date: 2009-07-23
Subject: Yahoo strikes again: Re: E-mail Test
Group: Nova-Roma Message: 68652 From: QFabiusMaxmi@aol.com Date: 2009-07-23
Subject: Re: Yahoo strikes again: Re: E-mail Test
Group: Nova-Roma Message: 68653 From: A. Tullia Scholastica Date: 2009-07-23
Subject: Re: Nashville Conventus
Group: Nova-Roma Message: 68654 From: Maior Date: 2009-07-23
Subject: Re: Nashville Conventus
Group: Nova-Roma Message: 68655 From: gualterus_graecus Date: 2009-07-24
Subject: Re: Nashville Conventus
Group: Nova-Roma Message: 68656 From: livia_plauta Date: 2009-07-24
Subject: Re: Nashville Conventus
Group: Nova-Roma Message: 68657 From: gualterus_graecus Date: 2009-07-24
Subject: Re: Nashville Conventus
Group: Nova-Roma Message: 68658 From: L Julia Aquila Date: 2009-07-24
Subject: ANNOUNCEMENT of CONVENTUS NOVAE ROMAE in North America!
Group: Nova-Roma Message: 68659 From: judy ridgley Date: 2009-07-24
Subject: Re: ANNOUNCEMENT of CONVENTUS NOVAE ROMAE in North America!
Group: Nova-Roma Message: 68660 From: A. Tullia Scholastica Date: 2009-07-24
Subject: Re: Nashville Conventus
Group: Nova-Roma Message: 68661 From: A. Tullia Scholastica Date: 2009-07-24
Subject: Re: Greek, and other goodies
Group: Nova-Roma Message: 68662 From: gualterus_graecus Date: 2009-07-25
Subject: Re: Nashville Conventus
Group: Nova-Roma Message: 68663 From: Publius Ullerius Stephanus Venator Date: 2009-07-25
Subject: 5 ancient Roman shipwrecks found off Italy coast
Group: Nova-Roma Message: 68664 From: theblueguide Date: 2009-07-25
Subject: Latinum podcast and TarHeelreader
Group: Nova-Roma Message: 68665 From: L. Livia Plauta Date: 2009-07-25
Subject: Re: Nashville Conventus
Group: Nova-Roma Message: 68666 From: gualterus_graecus Date: 2009-07-25
Subject: Re: Nashville Conventus
Group: Nova-Roma Message: 68667 From: Robert Levee Date: 2009-07-25
Subject: Calling the Senate to Order!
Group: Nova-Roma Message: 68668 From: Maior Date: 2009-07-26
Subject: Re: Calling the Senate to Order!
Group: Nova-Roma Message: 68669 From: Gaius Equitius Cato Date: 2009-07-26
Subject: Re: Calling the Senate to Order!
Group: Nova-Roma Message: 68670 From: livia_plauta Date: 2009-07-26
Subject: Re: Nashville Conventus
Group: Nova-Roma Message: 68671 From: gualterus_graecus Date: 2009-07-26
Subject: Re: Nashville Conventus
Group: Nova-Roma Message: 68672 From: Kirsteen Wright Date: 2009-07-26
Subject: Re: Calling the Senate to Order!
Group: Nova-Roma Message: 68673 From: Gaius Equitius Cato Date: 2009-07-26
Subject: a.d. VII Kal. Sext.
Group: Nova-Roma Message: 68674 From: David Kling Date: 2009-07-26
Subject: Re: Calling the Senate to Order!
Group: Nova-Roma Message: 68675 From: Robert Levee Date: 2009-07-26
Subject: Calling the Senate to Order!
Group: Nova-Roma Message: 68676 From: pompeia_minucia_tiberia Date: 2009-07-26
Subject: Re: Calling the Senate to Order!
Group: Nova-Roma Message: 68677 From: pompeia_minucia_tiberia Date: 2009-07-26
Subject: Re: (Ahhh) Calling the Senate to Order!
Group: Nova-Roma Message: 68678 From: David Kling Date: 2009-07-26
Subject: Re: Calling the Senate to Order!
Group: Nova-Roma Message: 68679 From: David Kling Date: 2009-07-26
Subject: Re: (Ahhh) Calling the Senate to Order!
Group: Nova-Roma Message: 68680 From: Gaius Equitius Cato Date: 2009-07-26
Subject: Re: Calling the Senate to Order!
Group: Nova-Roma Message: 68681 From: Maior Date: 2009-07-26
Subject: Re: Calling the Senate to Order!
Group: Nova-Roma Message: 68682 From: A. Sempronius Regulus Date: 2009-07-26
Subject: Re: Nashville Conventus
Group: Nova-Roma Message: 68683 From: A. Sempronius Regulus Date: 2009-07-26
Subject: Re: Nashville Conventus
Group: Nova-Roma Message: 68684 From: Gaius Equitius Cato Date: 2009-07-26
Subject: Re: Calling the Senate to Order!
Group: Nova-Roma Message: 68685 From: Maior Date: 2009-07-26
Subject: Re: Nashville Conventus
Group: Nova-Roma Message: 68686 From: A. Sempronius Regulus Date: 2009-07-26
Subject: Gnostic and Process Philosophy
Group: Nova-Roma Message: 68687 From: Maior Date: 2009-07-26
Subject: Re: Calling the Senate to Order!
Group: Nova-Roma Message: 68688 From: Gaius Equitius Cato Date: 2009-07-26
Subject: Re: Calling the Senate to Order!
Group: Nova-Roma Message: 68689 From: A. Tullia Scholastica Date: 2009-07-27
Subject: Greek and other goodies, ctd.



Group: Nova-Roma Message: 68514 From: A. Sempronius Regulus Date: 2009-07-07
Subject: Re: Nonfunctional linkRe: [Nova-Roma] Re: ANNOUNCEMENT of CONVENTUS
Thanks, I asked our webmaster people earlier but didn't get a reply. Pointing out it was the second time was to see if anyone noticed.

--- On Tue, 7/7/09, L Julia Aquila <dis_pensible@...> wrote:

From: L Julia Aquila <dis_pensible@...>
Subject: Nonfunctional linkRe: [Nova-Roma] Re: ANNOUNCEMENT of CONVENTUS NOVAE ROMAE in North America!
To: Nova-Roma@yahoogroups.com
Date: Tuesday, July 7, 2009, 1:33 AM

Salve,

Semprone, unfortunately yahoo disables the last part so you have to copy it and paste it in the browser.
If you have anymore problems it will be my pleasure to email you the link.
We might not have the same problem when we go to the new server. I am not sure though because I have little knowledge in this respect.
Hope I have helped;)

Vale,
Julia

--- In Nova-Roma@yahoogrou ps.com, "A. Sempronius Regulus" <asempronius. regulus@. ..> wrote:
>
> And, for a second time, the agenda does not come up after you click on the link.
>
> --- On Mon, 7/6/09, L Julia Aquila <dis_pensible@ ...> wrote:


Group: Nova-Roma Message: 68515 From: A. Sempronius Regulus Date: 2009-07-07
Subject: Re: Nonfunctional linkRe: [Nova-Roma] Re: ANNOUNCEMENT of CONVENTUS
Salvete,
Are we sure it is up on the Wiki? The page comes up blank with the caption there is not text. If you go through the NR homepage, it only has the 6th Annual European Conventus
listed.
 
Valete,
A. Sempronius Regulus
--- On Tue, 7/7/09, A. Sempronius Regulus <asempronius.regulus@...> wrote:

From: A. Sempronius Regulus <asempronius.regulus@...>
Subject: Re: Nonfunctional linkRe: [Nova-Roma] Re: ANNOUNCEMENT of CONVENTUS NOVAE ROMAE in North America!
To: Nova-Roma@yahoogroups.com
Date: Tuesday, July 7, 2009, 1:34 PM

Thanks, I asked our webmaster people earlier but didn't get a reply. Pointing out it was the second time was to see if anyone noticed..

--- On Tue, 7/7/09, L Julia Aquila <dis_pensible@ hotmail..com> wrote:

From: L Julia Aquila <dis_pensible@ hotmail.com>
Subject: Nonfunctional linkRe: [Nova-Roma] Re: ANNOUNCEMENT of CONVENTUS NOVAE ROMAE in North America!
To: Nova-Roma@yahoogrou ps.com
Date: Tuesday, July 7, 2009, 1:33 AM

Salve,

Semprone, unfortunately yahoo disables the last part so you have to copy it and paste it in the browser.
If you have anymore problems it will be my pleasure to email you the link.
We might not have the same problem when we go to the new server. I am not sure though because I have little knowledge in this respect.
Hope I have helped;)

Vale,
Julia

--- In Nova-Roma@yahoogrou ps.com, "A. Sempronius Regulus" <asempronius. regulus@. ..> wrote:
>
> And, for a second time, the agenda does not come up after you click on the link.
>
> --- On Mon, 7/6/09, L Julia Aquila <dis_pensible@ ...> wrote:



Group: Nova-Roma Message: 68516 From: L Julia Aquila Date: 2009-07-07
Subject: Nonfunctional linkRe: [Nova-Roma] Re: ANNOUNCEMENT of CONVENTUS NOV
Salve,

Yes Caesar put it there - and there should be a link on the first page of the wiki - but so far it is not there and I do not know how to do it. I tried but the link was below where it should be.

Input in the search - I Conventus Novae Romae in North America - and it will take you to the correct link, down the page a bit.

Will someone please make a link on the NR homepage? Thanks.

Vale
Julia



--- In Nova-Roma@yahoogroups.com, "A. Sempronius Regulus" <asempronius.regulus@...> wrote:
>
> Salvete,
> Are we sure it is up on the Wiki? The page comes up blank with the caption there is not text. If you go through the NR homepage, it only has the 6th Annual European Conventus
> listed.
>  
> Valete,
> A. Sempronius Regulus
> --- On Tue, 7/7/09, A. Sempronius Regulus <asempronius.regulus@...> wrote:
>
>
> From: A. Sempronius Regulus <asempronius.regulus@...>
> Subject: Re: Nonfunctional linkRe: [Nova-Roma] Re: ANNOUNCEMENT of CONVENTUS NOVAE ROMAE in North America!
> To: Nova-Roma@yahoogroups.com
> Date: Tuesday, July 7, 2009, 1:34 PM
>
>
>
>
>
>
>
>
>
>
>
>
> Thanks, I asked our webmaster people earlier but didn't get a reply. Pointing out it was the second time was to see if anyone noticed.
>
> --- On Tue, 7/7/09, L Julia Aquila <dis_pensible@ hotmail.com> wrote:
>
>
> From: L Julia Aquila <dis_pensible@ hotmail.com>
> Subject: Nonfunctional linkRe: [Nova-Roma] Re: ANNOUNCEMENT of CONVENTUS NOVAE ROMAE in North America!
> To: Nova-Roma@yahoogrou ps.com
> Date: Tuesday, July 7, 2009, 1:33 AM
>
>
>
>
> Salve,
>
> Semprone, unfortunately yahoo disables the last part so you have to copy it and paste it in the browser.
> If you have anymore problems it will be my pleasure to email you the link.
> We might not have the same problem when we go to the new server. I am not sure though because I have little knowledge in this respect.
> Hope I have helped;)
>
> Vale,
> Julia
>
> --- In Nova-Roma@yahoogrou ps.com, "A. Sempronius Regulus" <asempronius. regulus@ ..> wrote:
> >
> > And, for a second time, the agenda does not come up after you click on the link.
> >
> > --- On Mon, 7/6/09, L Julia Aquila <dis_pensible@ ...> wrote:
>
Group: Nova-Roma Message: 68517 From: L Julia Aquila Date: 2009-07-07
Subject: Nonfunctional linkRe: [Nova-Roma] Re: ANNOUNCEMENT of CONVENTUS NOV
I just emailed Caesar asking him to put a link on the homepage;)

--- In Nova-Roma@yahoogroups.com, "L Julia Aquila" <dis_pensible@...> wrote:
>
> Salve,
>
> Yes Caesar put it there - and there should be a link on the first page of the wiki - but so far it is not there and I do not know how to do it. I tried but the link was below where it should be.
>
> Input in the search - I Conventus Novae Romae in North America - and it will take you to the correct link, down the page a bit.
>
> Will someone please make a link on the NR homepage? Thanks.
>
> Vale
> Julia
>
>
>
> --- In Nova-Roma@yahoogroups.com, "A. Sempronius Regulus" <asempronius.regulus@> wrote:
> >
> > Salvete,
> > Are we sure it is up on the Wiki? The page comes up blank with the caption there is not text. If you go through the NR homepage, it only has the 6th Annual European Conventus
> > listed.
> >  
> > Valete,
> > A. Sempronius Regulus
> > --- On Tue, 7/7/09, A. Sempronius Regulus <asempronius.regulus@> wrote:
> >
> >
> > From: A. Sempronius Regulus <asempronius.regulus@>
> > Subject: Re: Nonfunctional linkRe: [Nova-Roma] Re: ANNOUNCEMENT of CONVENTUS NOVAE ROMAE in North America!
> > To: Nova-Roma@yahoogroups.com
> > Date: Tuesday, July 7, 2009, 1:34 PM
> >
> >
> >
> >
> >
> >
> >
> >
> >
> >
> >
> >
> > Thanks, I asked our webmaster people earlier but didn't get a reply. Pointing out it was the second time was to see if anyone noticed.
> >
> > --- On Tue, 7/7/09, L Julia Aquila <dis_pensible@ hotmail.com> wrote:
> >
> >
> > From: L Julia Aquila <dis_pensible@ hotmail.com>
> > Subject: Nonfunctional linkRe: [Nova-Roma] Re: ANNOUNCEMENT of CONVENTUS NOVAE ROMAE in North America!
> > To: Nova-Roma@yahoogrou ps.com
> > Date: Tuesday, July 7, 2009, 1:33 AM
> >
> >
> >
> >
> > Salve,
> >
> > Semprone, unfortunately yahoo disables the last part so you have to copy it and paste it in the browser.
> > If you have anymore problems it will be my pleasure to email you the link.
> > We might not have the same problem when we go to the new server. I am not sure though because I have little knowledge in this respect.
> > Hope I have helped;)
> >
> > Vale,
> > Julia
> >
> > --- In Nova-Roma@yahoogrou ps.com, "A. Sempronius Regulus" <asempronius. regulus@ ..> wrote:
> > >
> > > And, for a second time, the agenda does not come up after you click on the link.
> > >
> > > --- On Mon, 7/6/09, L Julia Aquila <dis_pensible@ ...> wrote:
> >
>
Group: Nova-Roma Message: 68518 From: Jesse Corradino Date: 2009-07-07
Subject: Re: Mercy
Quite right.  I think it's fair to say many people who post to this list decry the amount of controversy that is bandied about it.  I cannot see how welcoming back an individual that regards a substantial portion of you as "cancer" and that harbors beliefs inimical to any set of educated people could be an action that furthers the goal of reducing controversy...
 
Anyway, why does everyone have to post about their hatred of Nova Roma and go on about it needing fixing?  It's a really cool group when people post about what they know.  It has a good quality of membership, especially considering its pagan orientation.  Germanic reconstructionist groups, for example, are loaded with idiots and racists mostly, and Wiccan groups often come off as illiterate.  You've all built an almost unique organization in the pagan community here in terms of worthiness, so I think your organization should be celebrated rather than be used to indugle people that have to profess some mindless hatred to seem insightful or air some personal grievance.
 
> To: Nova-Roma@yahoogroups.com
> From: q.valerius.poplicola@...
> Date: Tue, 7 Jul 2009 03:18:49 -0500
> Subject: Re: [Nova-Roma] Re: Mercy
>
> If NR is so bad, why in the world are you still here? Be gone then,
> otherwise it seems you are doing nothing but trolling.
>
> --------------------------------------------------
> From: "lathyrus77" <lathyrus77@...>
> Sent: Monday, July 06, 2009 6:43 PM
> To: <Nova-Roma@yahoogroups.com>
> Subject: [Nova-Roma] Re: Mercy
>
> > --- In Nova-Roma@yahoogroups.com, Timothy or Stephen Gallagher
> > <spqr753@...> wrote:
> >>
> >>
> >> Salve Caeso Fabius Buteo Modianus
> >>
> >>
> >>
> >> I would have some objections to her returning to Nova Roma as a citizen
> >> as she MAYBE a neo-Nazi or at least seems to keeps their >company.
> >
> > How do I "seem" to be a neo-nazi? How do I keep their company?
> >
> >
> > If she or others can make the case that this is not so then I could be
> > persuaded to have her back.
> >>
> >>
> >
> > No, you got it the wrong way around. I would have to be the one persuaded
> > to come back. Nova Roma is a horrible organization, which is why I left
> > it. You would have to fix the majority of the problems before I would even
> > consider it.
> >
> >
> >
> >>
> >> I would not however agree to return her to the Senate. She has, in my
> >> opinion, proven to be to immature for the Senate.
> >>
> >
> > LOL!
> >
> > Maybe you'd prefer it if I threatened a lawsuit because that is WAY more
> > mature, right? What a load of bull. While I was in the senate I saw the
> > most petty things, no progress, idiotic behaviour, and silly games played
> > by silly people. My 4 yr old is more mature.
> >
> >
> > You couldn't pay me to be in the senate.
> >
> > -Anna
> >
> >
>
>
> ------------------------------------
>
> Yahoo! Groups Links
>
> <*> To visit your group on the web, go to:
> http://groups.yahoo.com/group/Nova-Roma/
>
> <*> Your email settings:
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>
> <*> To change settings online go to:
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>


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Group: Nova-Roma Message: 68519 From: David Kling Date: 2009-07-07
Subject: Re: Mercy
Very insightful point of view Jesse.  Thanks for sharing it.

Vale;

Modianus

On Tue, Jul 7, 2009 at 10:57 AM, Jesse Corradino <woden66@...> wrote:


Quite right.  I think it's fair to say many people who post to this list decry the amount of controversy that is bandied about it.  I cannot see how welcoming back an individual that regards a substantial portion of you as "cancer" and that harbors beliefs inimical to any set of educated people could be an action that furthers the goal of reducing controversy...
 
Anyway, why does everyone have to post about their hatred of Nova Roma and go on about it needing fixing?  It's a really cool group when people post about what they know.  It has a good quality of membership, especially considering its pagan orientation.  Germanic reconstructionist groups, for example, are loaded with idiots and racists mostly, and Wiccan groups often come off as illiterate.  You've all built an almost unique organization in the pagan community here in terms of worthiness, so I think your organization should be celebrated rather than be used to indugle people that have to profess some mindless hatred to seem insightful or air some personal grievance.




Group: Nova-Roma Message: 68520 From: lathyrus77 Date: 2009-07-07
Subject: Re: Mercy
--- In Nova-Roma@yahoogroups.com, Jesse Corradino <woden66@...> wrote:
>
>
> Quite right. I think it's fair to say many people who post to this list decry the amount of controversy that is bandied about it. I cannot see how welcoming back an individual that regards a substantial portion of you as "cancer" and that harbors beliefs inimical to any set of educated people could be an action that furthers the goal of reducing controversy...
>
>
>
> Anyway, why does everyone have to post about their hatred of Nova Roma and go on about it needing fixing? It's a really cool group when people post about what they know. It has a good quality of membership, especially considering its pagan orientation. Germanic reconstructionist groups, for example, are loaded with idiots and racists mostly, and Wiccan groups often come off as illiterate. You've all built an almost unique organization in the pagan community here in terms of worthiness, so I think your organization should be celebrated rather than be used to indugle people that have to profess some mindless hatred to seem insightful or air some personal grievance.
>


Uh...no. On the contrary, all the germanic heathen groups I've been in have not been racist in any way, nor is there the amount of infighting and idiotic legal wrangling that goes on here. I've never been in a group that has members that threaten to sue the organization, except for NR. I've never been in a pagan group that let's christians members in, who go on to make fun of the pagan religion and their preists, except for NR. I've never been in a pagan group that lets such obvious odious people to remain in the group and even elevates them to high positions, except for NR.

I'm not the one that came up with sulla being a cancer, I just happen to agree with it. He has absolutely done terrible things since he's been back. You just can't deny this. This isn't mindless hatred, nor a personal greivance. You act as of I'm the one person here that has this opinion. I am outspoken about my opinion on occassion, which some of you probably don't like(especially if you or your friends are the target of my criticism). Well tough. You don't have to be a citizen to post here. And if you can't take criticism and all you can come back with is "well you're not a citizen, why are you here?" then you've pretty much lost. I also noticed if other former citizens post here and they agree with certain sides then nothing gets mentioned about them not being a citizen. Interesting that.

Main reason #1 why I'm not a citizen, senator, or anything else in NR: I really don't want to be sued by some nutty windbag who thinks he always has to get his way or else he sues. The fact that NR let's a person like this remain in their organization says a lot about how screwed up it is.

If you actually defend a person like sulla, then I have to question your competence, and your morals. That's just the way it goes.

-Anna
Group: Nova-Roma Message: 68521 From: QFabiusMaxmi@aol.com Date: 2009-07-07
Subject: Re: Mercy and NR
In a message dated 7/7/2009 7:58:22 A.M. Pacific Daylight Time, woden66@... writes:
Anyway, why does everyone have to post about their hatred of Nova Roma and go on about it needing fixing?  It's a really cool group when people post about what they know.  It has a good quality of membership, especially considering its pagan orientation.  Germanic reconstructionist groups, for example, are loaded with idiots and racists mostly, and Wiccan groups often come off as illiterate.  You've all built an almost unique organization in the pagan community here in terms of worthiness, so I think your organization should be celebrated rather than be used to indugle people that have to profess some mindless hatred to seem insightful or air some personal grievance.
 
 
In theory you are more then correct.  We have some pretty bright people here, especially in several disciplines.
 
It was after 2002 that the NR "power gene" kicked in.  That is a group of people stopped worrying about NR's advancement, and started worrying about their own.  If they could tie this advancement
with NRs, well & good, but if they couldn't nobody cared.  That's when NR stopped advancing and looked inward.
 
The Religio also turned inward.  There were two basic camps, the "Big Tent" camp, and the reconstructionists who wanted  to back engineer the religio and include blood sacrifice.
 
Then we have the rule breakers, those who break the rules, justify it, then break more.
 
This has caused NR to stagnate. 
 
The fact we have a North American Con this year is a minor miracle.  Everybody who is involved in this undertaking should get a round of applause from the people here.  It is not easy to coordinate, organize, spend money to put things together.     The fact we are having a minor West Coast con as well in Oct. is even more miraculous.   Perhaps from these two events we can get NR started on the right path once more.
 
ex Consul Iunius Palladius once said that NR has its share of detractors, yet it continues.
I say NR lurches on despite its problems.  Both statements tell  that NR continues to be viable.
 
Q. Fabius Maximus       
    
Group: Nova-Roma Message: 68522 From: L Julia Aquila Date: 2009-07-07
Subject: Re: Ludi Apollinares
Salvéte Quirites, amícae et amící,

Hymn To Apollo
by John Keats


GOD of the golden bow,
And of the golden lyre,
And of the golden hair,
And of the golden fire,
Charioteer
Of the patient year,
Where---where slept thine ire,
When like a blank idiot I put on thy wreath,
Thy laurel, thy glory,
The light of thy story,
Or was I a worm---too low crawling for death?
O Delphic Apollo!

The Thunderer grasp'd and grasp'd,
The Thunderer frown'd and frown'd;
The eagle's feathery mane
For wrath became stiffen'd---the sound
Of breeding thunder
Went drowsily under,
Muttering to be unbound.
O why didst thou pity, and beg for a worm?
Why touch thy soft lute
Till the thunder was mute,
Why was I not crush'd---such a pitiful germ?
O Delphic Apollo!

The Pleiades were up,
Watching the silent air;
The seeds and roots in Earth
Were swelling for summer fare;
The Ocean, its neighbour,
Was at his old labour,
When, who---who did dare
To tie for a moment, thy plant round his brow,
And grin and look proudly,
And blaspheme so loudly,
And live for that honour, to stoop to thee now?
O Delphic Apollo!


Cúráte ut valéatis atque di vos incolumes custodiant

L. Iulia Aquila
Group: Nova-Roma Message: 68523 From: C. Maria Caeca Date: 2009-07-07
Subject: Re: Ludi Apollinares
Thank you for this, Julia! I *do* seriously enjoy Keats, and I hadn't read
this, what a treat to come home to after a 9 hour work day.

C. Maria Caeca, working on something, but, having read this ... probably
will post it to a few of her friends, only.
Group: Nova-Roma Message: 68524 From: PADRUIGTHEUNCLE@aol.com Date: 2009-07-07
Subject: Reducing Taxes in 2763
Fl. Galerius Aurelianus s.p.d.

I would like to place something before the Senate and People of Nova Roma for their consideration.

Each year since I have been a citizen, the taxes have mostly gone up and, as such, Nova Roma has a very tidy sum put away.  However, over the last five years, we have also seen a steady drop in our assidui.  I will not go into the many reasons for this drop as there are as many opinions as there are citizens who are reading this list.  One reason that is inescapable is that the depressed economy of the world has resulted in economic hardship for a great number of people and there is far less disposible income to devote to Nova Roma.

I would like to propose that the Senate of Nova Roma and those that are considering running for office next year consider slashing the annual tax by about two-thirds for 2763.  Yes, you are reading correctly, I propose that Nova Roma drop the tax to $5.00 USD (with subsequent reductions in all other countries) for the privilege to become assidui.

Now this could be perceived by some as economic suicide and some individuals may think, "Aurelianus has lost his mind . . . or more so than usual."  But let me explain my thinking.

Nova Roma has enough funds to survive and pay our current bills even if there were no new tax paying citizens (for the next several years) beyond the few dozen who wish to hold on to or gain positions as magistrates, pontiffs, flamen, and/or senators.  My own province lost over half of our tax-paying citizens during the last seven months.  Some of those citizens told me it was because of the economy, loss of jobs, or pay.  Others told me it was because they did not see that the steady increase in taxes had resulted in any benefit, material or otherwise, to them as citizens of Nova Roma.

On the other hand, by dropping the annual tax to only $5.00 USD, Nova Roma has a chance to actually increase its tax base and offer more citizens the opportunity to become involved with running our organization.  By increasing the actual number of individuals who are administering and counseling our leaders, Nova Roma's leadership might gain valuable insights into what can be done to turn our organization around and become more productive and enjoyable.

One more point to consider as we approach the first North American Conventus, the more members who have a stake in Nova Roma by paying taxes at a reduced rate, the greater becomes the likelihood that those individuals will also want to participate in physical gatherings throughout the world.

Let us discuss this at length in the forum.

Valete.  
Group: Nova-Roma Message: 68525 From: C. Maria Caeca Date: 2009-07-07
Subject: Re: Mercy
Hi Jesse,
 
Thank you for posting this!  I won't say we don't have our problems, and some of them are fairly serious, but problems can be dealt with, and will be, when the majority of the quiet membership decides to do so, I think.  I feel rather strongly about this organization, and I feel that, underneath everything, there is something strong and vibrant, and extremely worth while.  Any organization goes through periods of growth, and periods of, well, difficulty.  This is one of those very difficult periods, but I firmly believe that out of this time will come a stronger, more functional, more confident organization with a core group of people who, having suffered and stayed through the bad times, will be ready, willing and very eager to help it grow and prosper, and grow and prosper, it will.  In other words, the tree is far from dead ... it just needs extremely careful and good care at the moment.  Much of the good that is done here is done quietly, by very dedicated people who gain satisfaction from seeing a job well done, and not from the perceived benefits of power or influence, and, at least in my opinion, a great deal of good *has* been done, and *is* being done.  I have neglected the interpersonal relationships that can, and do, form, here, but those, in themselves are worth staying for.  I have formed a couple of friendships which I truly and deeply value, and have many acquaintances whose virtual company I very much enjoy.  I think you are very right ... we are a rather unique group, (if sometimes contentious), and I think whatever we end up creating will be unique, as well ... and that, as far as I am concerned, is a *very* good thing!
 
C. Maria Caeca
Group: Nova-Roma Message: 68526 From: Jesse Corradino Date: 2009-07-07
Subject: Re: Mercy and NR
Well if stagnation is the reason underlying expressions of dissatisfaction, then maybe instead of overhauling the organization's structure you simply need to clarify what Nova Roma's mission statement is.  Speaking as an outsider I must say I have had a difficult time determing what NR is trying to achieve, but I get the feeling something is going on by all the talk about "the people" and what not.  Having a specific set of attainable ideas to advertise as the purpose of NR might not only help to attract new members with fresh energy, but also give the waring factions something to preoccupy themselves with besides battling each other. 
 
For example, the poster Marcus Horatius (sorry can't remember exactly how it is spelt) is the reason I keep this list around.  Everyday he produces something rich and informative, both from an academic point of view as well as a pagan one.  Maybe expanding on the work he does and collating it somehow into body of work accesible to modern paganism could be one project that NR sets its great minds to.  I'm honestly surprised by the fact that with all the information floating around here and the commitment its members show to historical accuracy that something to this effect hasn't been done.  NR is a corporation after all, why not issue something like a text book to enrichen itself?  A lot of collective effort could go into a project like this to provide purpose to one facet of NR.
 

To: Nova-Roma@yahoogroups.com
From: QFabiusMaxmi@...
Date: Tue, 7 Jul 2009 13:54:56 -0400
Subject: Re: [Nova-Roma] Re: Mercy and NR



In a message dated 7/7/2009 7:58:22 A.M. Pacific Daylight Time, woden66@... writes:
Anyway, why does everyone have to post about their hatred of Nova Roma and go on about it needing fixing?  It's a really cool group when people post about what they know.  It has a good quality of membership, especially considering its pagan orientation.  Germanic reconstructionist groups, for example, are loaded with idiots and racists mostly, and Wiccan groups often come off as illiterate.  You've all built an almost unique organization in the pagan community here in terms of worthiness, so I think your organization should be celebrated rather than be used to indugle people that have to profess some mindless hatred to seem insightful or air some personal grievance.
 
 
In theory you are more then correct.  We have some pretty bright people here, especially in several disciplines.
 
It was after 2002 that the NR "power gene" kicked in.  That is a group of people stopped worrying about NR's advancement, and started worrying about their own.  If they could tie this advancement
with NRs, well & good, but if they couldn't nobody cared.  That's when NR stopped advancing and looked inward.
 
The Religio also turned inward.  There were two basic camps, the "Big Tent" camp, and the reconstructionists who wanted  to back engineer the religio and include blood sacrifice.
 
Then we have the rule breakers, those who break the rules, justify it, then break more.
 
This has caused NR to stagnate. 
 
The fact we have a North American Con this year is a minor miracle.  Everybody who is involved in this undertaking should get a round of applause from the people here.  It is not easy to coordinate, organize, spend money to put things together.     The fact we are having a minor West Coast con as well in Oct. is even more miraculous.   Perhaps from these two events we can get NR started on the right path once more.
 
ex Consul Iunius Palladius once said that NR has its share of detractors, yet it continues.
I say NR lurches on despite its problems.  Both statements tell  that NR continues to be viable.
 
Q. Fabius Maximus       
    




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Group: Nova-Roma Message: 68527 From: Robert Levee Date: 2009-07-07
Subject: Re: Reducing Taxes in 2763
Salve Cousin,

This is a fantastic proposal in my opinion.I fail to see where it would not have the effect you invision.I can see where the tax paying base could only increase under this proposal.It would bring immediate relief to those of our citizens struggling through this economic down turn as well as promoting the feeling of increased participation in the workings of Nova Roma as it would also increase the power of the citizenry,considering that the assidui have a much greater and more influential position at election time.Bravo.

P.S.My Regio has reached a 10% unemployment rate.

Vale bene,
Ap.Galerius Aurelianus
Tribunis Plebis
Praefectus Regio Georgia,Alabama

--- On Tue, 7/7/09, PADRUIGTHEUNCLE@... <PADRUIGTHEUNCLE@...> wrote:

> From: PADRUIGTHEUNCLE@... <PADRUIGTHEUNCLE@...>
> Subject: [Nova-Roma] Reducing Taxes in 2763
> To: Nova-Roma@yahoogroups.com
> Date: Tuesday, July 7, 2009, 5:20 PM
>
>
>
>
>
>
>
>
>
>
>
>
>
>
>
>
>
>
>
>
>
>
>
> Fl. Galerius Aurelianus s.p.d.
>
>
>
> I would like to place something before the Senate and
> People of Nova Roma for their consideration.
>
>
>
> Each year since I have been a citizen, the taxes have
> mostly gone up and, as such, Nova Roma has a very tidy sum
> put away.  However, over the last five years, we have
> also seen a steady drop in our assidui.  I will not go
> into the many reasons for this drop as there are as many
> opinions as there are citizens who are reading this
> list.  One reason that is inescapable is that the
> depressed economy of the world has resulted in economic
> hardship for a great number of people and there is far less
> disposible income to devote to Nova Roma.
>
>
>
> I would like to propose that the Senate of Nova Roma and
> those that are considering running for office next year
> consider slashing the annual tax by about two-thirds for
> 2763.  Yes, you are reading correctly, I propose that
> Nova Roma drop the tax to $5.00 USD (with subsequent
> reductions in all other countries) for the privilege to
> become assidui.
>
>
>
> Now this could be perceived by some as economic suicide
> and some individuals may think, "Aurelianus has
> lost his mind . . . or more so than usual."  But
> let me explain my thinking.
>
>
>
> Nova Roma has enough funds to survive and pay our current
> bills even if there were no new tax paying citizens (for the
> next several years) beyond the few dozen who wish to hold on
> to or gain positions as magistrates, pontiffs, flamen,
> and/or senators.  My own province lost over
> half of our tax-paying citizens during the last seven
> months.  Some of those citizens told me it was
> because of the economy, loss of jobs, or pay. 
> Others told me it was because they did not see that the
> steady increase in taxes had resulted in any benefit,
> material or otherwise, to them as citizens of Nova Roma.
>
>
>
> On the other hand, by dropping the annual tax to only
> $5.00 USD, Nova Roma has a chance to actually increase its
> tax base and offer more citizens the opportunity to become
> involved with running our organization.  By
> increasing the actual number of individuals who are
> administering and counseling our leaders, Nova
> Roma's leadership might gain valuable insights into
> what can be done to turn our organization around and become
> more productive and enjoyable.
>
>
>
> One more point to consider as we approach the first North
> American Conventus, the more members who have a stake in
> Nova Roma by paying taxes at a reduced rate, the greater
> becomes the likelihood that those individuals will also
> want to participate in physical gatherings throughout the
> world.
>
>
>
> Let us discuss this at length in the forum.
>
>
>
> Valete.  
>
>
> A Good Credit Score is 700 or Above. See
> yours in just 2 easy steps!
>
>
>
>
>
>
>
>
>
>
>
>
>
>
>
>
>
>
>
>
>
>
>
>
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>
Group: Nova-Roma Message: 68528 From: QFabiusMaxmi@aol.com Date: 2009-07-07
Subject: Re: Reducing Taxes in 2763
In a message dated 7/7/2009 2:20:52 P.M. Pacific Daylight Time, PADRUIGTHEUNCLE@... writes:
Now this could be perceived by some as economic suicide and some individuals may think, "Aurelianus has lost his mind . . . or more so than usual."  But let me explain my thinking.

Nova Roma has enough funds to survive and pay our current bills even if there were no new tax paying citizens (for the next several years) beyond the few dozen who wish to hold on to or gain positions as magistrates, pontiffs, flamen, and/or senators.  My own province lost over half of our tax-paying citizens during the last seven months.  Some of those citizens told me it was because of the economy, loss of jobs, or pay.  Others told me it was because they did not see that the steady increase in taxes had resulted in any benefit, material or otherwise, to them as citizens of Nova Roma.
 
Tribune,  I have always been at a loss about this "benefit" concept.  Either you want to help Nova Roma or don't.  If you don't, don't pay.  If you do, pay.  Yes, everybody pays to play, in magistrates or religious offices.  But if you are getting something out of Nova Roma, then you should reward Nova Roma with a token of your appreciation.
The Founders declared NR was supposed to be free to those interested.  It was a different era. Everybody had money.  The eventual thinking of Vedius and Cassius was NR would survive on donations from generous people.  It did not happen.
I was the first to purpose dues for the organization at 25 USD.  This was comparable to other information organizations at the time.  Global Security then charged 30 USD, and others 25.  So we were in the ballpark.
While taxes were not implemented during my Consulship, they were during the next.  And they have stayed consistent when other organizations has raised theirs.     
 
If you reduce taxes, then what?  More people pay?  Doubtful.  And what happens when you want
to raise taxes again?
----
On the other hand, by dropping the annual tax to only $5.00 USD, Nova Roma has a chance to actually increase its tax base and offer more citizens the opportunity to become involved with running our organization.  By increasing the actual number of individuals who are administering and counseling our leaders, Nova Roma's leadership might gain valuable insights into what can be done to turn our organization around and become more productive and enjoyable.
One more point to consider as we approach the first North American Conventus, the more members who have a stake in Nova Roma by paying taxes at a reduced rate, the greater becomes the likelihood that those individuals will also want to participate in physical gatherings throughout the world.
---
 
People will attend Cons because they want to. Not because they aren't paying .  I covered Michael Jackson's memorial today.  People from all over the world showed up.  They all had bought his music over the years, so likely they spent around 300 USD over a 25 year period or maybe less. 
My point is if you are motivated enough you'll attend anything.  And that includes Cons.  Look at the Trekers, the BS fans, even "Serenity" has its fans. The Con in Feb in Burbank over flowed its hotel so many showed up.   
Fan comes from fanatic.  And we have our share of fanatics here in NR.   
 
I would be agreeable to split the tax cost into two payments, to lessen the burden and remove the penalty for late taxes.  Either you are tax paying citizen or head count.  And you could be a tax paying citizen anytime during the year. 
 
Q. Fabius Maximus

 
Group: Nova-Roma Message: 68529 From: livia_plauta Date: 2009-07-07
Subject: Re: Reducing Taxes in 2763
L. Livia Plauta Fl. Galerio Aureliano S.P.D.

Aureliane, unfortunately I think the main reason why there aren't more assisui is that people don't get too much in return for their membership fee. Actually they get nothing, except the eligibility to work a lot for free and expose themselves to all sort of attacks, including lawsuits.

The current tax level is already very low. If someone cannot pay 15 dollars, very probably they won't be able to afford to pay for any personal meeting either.

The number of assidui is declining only very slightly. According to the website in 2758 we had 245 assidui, in 2760 235, in 2760 230, and currently 210 (the other data refer to the end of the year, and I trust that we will get at least another 20 assidui this year).

Apparently there has always been a high turnover in NR, and frankly I'm not surprised, considering all the bickering that's going on, and the little amount of actual work.

With the continuous circus organized by Sulla, Cato, Caesar and others this year, it's a miracle that there are still people sticking around.

The JSTOR access, when implemented, will probably bring a great breakthrough, as finally people will be getting something for their money.

Personally I don't think lowering taxes would bring an increase in assidui. Anyway you can always make a survey among the citizens of your province, asking them if they would pay $ 5.
Let me know the result.

Optime vale,
Livia

>
> Fl. Galerius Aurelianus s.p.d.
>
> I would like to place something before the Senate and People of Nova Roma for their consideration.
>
> Each year since I have been a citizen, the taxes have mostly gone up and, as such, Nova Roma has a very tidy sum put away.? However, over the last five years, we have also seen a steady drop in our assidui.? I will not go into the many reasons for this drop as there are as many opinions as there are citizens who are reading this list.? One reason that is inescapable is that the depressed?economy of the world has resulted in economic hardship for a great number of people and there is far less disposible income to devote to Nova Roma.
>
> I would like to propose that the Senate of Nova Roma and those that are considering running for office next year consider slashing the annual tax by about two-thirds for 2763.? Yes, you are reading correctly, I propose that Nova Roma drop the tax to $5.00 USD (with subsequent reductions in all other countries) for the privilege to become assidui.
>
> Now this could be perceived by some as economic suicide and?some individuals may think, "Aurelianus has lost his mind . . . or more so than usual."? But let me explain my thinking.
>
> Nova Roma has enough funds to survive and pay our current bills even if there were no new tax paying citizens (for the next several years) beyond the few dozen who wish to hold on to or gain positions as magistrates, pontiffs, flamen, and/or senators.??My own province?lost over half of our tax-paying citizens during the last seven months.? Some of those citizens told me it was because?of the economy, loss of jobs, or pay.? Others told me it was because they did not see that?the steady increase in taxes had resulted in any benefit, material or otherwise, to them as citizens of Nova Roma.
>
> On the other hand, by dropping the annual tax?to only $5.00 USD, Nova Roma has a chance to actually increase its tax base and offer more citizens the opportunity to become involved with running?our organization.? By increasing the actual number of individuals who are administering and counseling our leaders,?Nova Roma's leadership might gain?valuable insights into what can be done to turn our organization around and become more productive and enjoyable.
>
> One more point to consider as we approach the first North American Conventus, the more members who have a stake in Nova Roma by paying taxes at a reduced rate, the greater becomes the likelihood that those individuals?will also want to participate in physical gatherings throughout the world.
>
> Let us discuss this at length in the forum.
>
> Valete.??
>
Group: Nova-Roma Message: 68530 From: QFabiusMaxmi@aol.com Date: 2009-07-07
Subject: Re: Mercy and NR
In a message dated 7/7/2009 2:35:56 P.M. Pacific Daylight Time, woden66@... writes:
For example, the poster Marcus Horatius (sorry can't remember exactly how it is spelt) is the reason I keep this list around.  Everyday he produces something rich and informative, both from an academic point of view as well as a pagan one.  Maybe expanding on the work he does and collating it somehow into body of work accesible to modern paganism could be one project that NR sets its great minds to.  I'm honestly surprised by the fact that with all the information floating around here and the commitment its members show to historical accuracy that something to this effect hasn't been done.  NR is a corporation after all, why not issue something like a text book to enrichen itself?  A lot of collective effort could go into a project like this to provide purpose to one facet of NR.
 
Actually the late L. Sinicus Drusus and Iulius Sacarus started this tradition.  Equitius Cato continued it, and Marcus Moravius has picked up where Equitius left off.
 
You are correct.  We have enough academicians here to issue a book much like the Adkins.
However, we also have the problem of who is going to be the general editor, publishing rights et al. 
 
And to top it off, there are too many unreliable people here to make it viable.
 
Mission statement:  Yes it is too general.  When I arrived in '98 I pointed this out to the Founders who immediately ignored me.   Like most historians, I wanted to concentrate on an area and develop that.
 
If you set out to build a North American P-51d Mustang there are only certain parts you can use, you cannot throw different aircraft parts on the bird, and call it a P-51d.  So it is with Nova Roma.  You cannot cherry pick 2000 years of Roman History and call it Nova Roma and expect it to function.  
 
Q. Fabius Maximus
Q. Fabius Maximus   
Group: Nova-Roma Message: 68531 From: QFabiusMaxmi@aol.com Date: 2009-07-07
Subject: Re: Reducing Taxes in 2763
In a message dated 7/7/2009 3:07:21 P.M. Pacific Daylight Time, livia.plauta@... writes:
With the continuous circus organized by Sulla, Cato, Caesar and others this year, it's a miracle that there are still people sticking around.
Ah but there would be no circus if people followed the rules. 
 
Q. Fabius Maximus
Group: Nova-Roma Message: 68532 From: Maior Date: 2009-07-07
Subject: Re: Mercy and NR
Salve;
I too value M. Moravius Piscinus' posts, and A. Sempronius Regulus and the others here who've posted valuable and documented information.
Such a place does exist but it is rather hard to navigate around...it is the Nova Roma Wiki. A ton of articles exists there, but we so far cannot make an index. But let me post some helpful links.

here is an index to Roman Religion
http://www.novaroma.org/nr/Category:Roman_religion

Here is an index of articles to modern Nova Roman Religio
http://www.novaroma.org/nr/Category:Religio_Romana_(Nova_Roma)

here is philosophy
http://www.novaroma.org/nr/Category:Philosophy

and here is the fantastic Library of online resources: brought to you by M. Lucretius Agricola
http://www.novaroma.org/nr/Library_(Nova_Roma)

if anyone has more links please post them and we can create and index.
Apollo vos ament
Marca Hortensia Maior
>
>
> In a message dated 7/7/2009 2:35:56 P.M. Pacific Daylight Time,
> woden66@... writes:
>
> For example, the poster Marcus Horatius (sorry can't remember exactly how
> it is spelt) is the reason I keep this list around. Everyday he produces
> something rich and informative, both from an academic point of view as well
> as a pagan one. Maybe expanding on the work he does and collating it
> somehow into body of work accesible to modern paganism could be one project
> that NR sets its great minds to. I'm honestly surprised by the fact that with
> all the information floating around here and the commitment its members
> show to historical accuracy that something to this effect hasn't been done.
> NR is a corporation after all, why not issue something like a text book to
> enrichen itself? A lot of collective effort could go into a project like
> this to provide purpose to one facet of NR.
>
>
>
>
> Actually the late L. Sinicus Drusus and Iulius Sacarus started this
> tradition. Equitius Cato continued it, and Marcus Moravius has picked up where
> Equitius left off.
>
> You are correct. We have enough academicians here to issue a book much
> like the Adkins.
> However, we also have the problem of who is going to be the general editor,
> publishing rights et al.
>
> And to top it off, there are too many unreliable people here to make it
> viable.
>
> Mission statement: Yes it is too general. When I arrived in '98 I
> pointed this out to the Founders who immediately ignored me. Like most
> historians, I wanted to concentrate on an area and develop that.
>
> If you set out to build a North American P-51d Mustang there are only
> certain parts you can use, you cannot throw different aircraft parts on the
> bird, and call it a P-51d. So it is with Nova Roma. You cannot cherry pick
> 2000 years of Roman History and call it Nova Roma and expect it to function.
>
>
> Q. Fabius Maximus
> Q. Fabius Maximus
> **************Looking for love this summer? Find it now on AOL Personals.
> (http://personals.aol.com/?ncid=emlcntuslove00000003)
>
Group: Nova-Roma Message: 68533 From: gualterus_graecus Date: 2009-07-07
Subject: Re: Reducing Taxes in 2763
Salvete,

I have to agree with Livia that the main problem is that NR has nothing to offer for the money it requests. However, I don't think JSTOR will be any sort of savior any time soon. At the pace at which IT work in NR moves, we'll be lucky to see JSTOR by the end of 2010 or the beginning of 2011 (first the issue of transitioning to a new web host and then setting up a proxy on the server for JSTOR--not going to happen in 2009).

That being said, I would go even more radical, and suggest that taxes should be cut to zero until NR begins to offer some bang for its buck.

Valete,

Gualterus


--- In Nova-Roma@yahoogroups.com, "livia_plauta" <livia.plauta@...> wrote:
>
> L. Livia Plauta Fl. Galerio Aureliano S.P.D.
>
> Aureliane, unfortunately I think the main reason why there aren't more assisui is that people don't get too much in return for their membership fee. Actually they get nothing, except the eligibility to work a lot for free and expose themselves to all sort of attacks, including lawsuits.
>
> The current tax level is already very low. If someone cannot pay 15 dollars, very probably they won't be able to afford to pay for any personal meeting either.
>
> The number of assidui is declining only very slightly. According to the website in 2758 we had 245 assidui, in 2760 235, in 2760 230, and currently 210 (the other data refer to the end of the year, and I trust that we will get at least another 20 assidui this year).
>
> Apparently there has always been a high turnover in NR, and frankly I'm not surprised, considering all the bickering that's going on, and the little amount of actual work.
>
> With the continuous circus organized by Sulla, Cato, Caesar and others this year, it's a miracle that there are still people sticking around.
>
> The JSTOR access, when implemented, will probably bring a great breakthrough, as finally people will be getting something for their money.
>
> Personally I don't think lowering taxes would bring an increase in assidui. Anyway you can always make a survey among the citizens of your province, asking them if they would pay $ 5.
> Let me know the result.
>
> Optime vale,
> Livia
>
> >
> > Fl. Galerius Aurelianus s.p.d.
> >
> > I would like to place something before the Senate and People of Nova Roma for their consideration.
> >
> > Each year since I have been a citizen, the taxes have mostly gone up and, as such, Nova Roma has a very tidy sum put away.? However, over the last five years, we have also seen a steady drop in our assidui.? I will not go into the many reasons for this drop as there are as many opinions as there are citizens who are reading this list.? One reason that is inescapable is that the depressed?economy of the world has resulted in economic hardship for a great number of people and there is far less disposible income to devote to Nova Roma.
> >
> > I would like to propose that the Senate of Nova Roma and those that are considering running for office next year consider slashing the annual tax by about two-thirds for 2763.? Yes, you are reading correctly, I propose that Nova Roma drop the tax to $5.00 USD (with subsequent reductions in all other countries) for the privilege to become assidui.
> >
> > Now this could be perceived by some as economic suicide and?some individuals may think, "Aurelianus has lost his mind . . . or more so than usual."? But let me explain my thinking.
> >
> > Nova Roma has enough funds to survive and pay our current bills even if there were no new tax paying citizens (for the next several years) beyond the few dozen who wish to hold on to or gain positions as magistrates, pontiffs, flamen, and/or senators.??My own province?lost over half of our tax-paying citizens during the last seven months.? Some of those citizens told me it was because?of the economy, loss of jobs, or pay.? Others told me it was because they did not see that?the steady increase in taxes had resulted in any benefit, material or otherwise, to them as citizens of Nova Roma.
> >
> > On the other hand, by dropping the annual tax?to only $5.00 USD, Nova Roma has a chance to actually increase its tax base and offer more citizens the opportunity to become involved with running?our organization.? By increasing the actual number of individuals who are administering and counseling our leaders,?Nova Roma's leadership might gain?valuable insights into what can be done to turn our organization around and become more productive and enjoyable.
> >
> > One more point to consider as we approach the first North American Conventus, the more members who have a stake in Nova Roma by paying taxes at a reduced rate, the greater becomes the likelihood that those individuals?will also want to participate in physical gatherings throughout the world.
> >
> > Let us discuss this at length in the forum.
> >
> > Valete.??
> >
>
Group: Nova-Roma Message: 68534 From: Maior Date: 2009-07-07
Subject: Re: Reducing Taxes in 2763
Salvete;
I have 2 new local cives, who pay $0 in taxes and told me they are totally turned off of Nova Roma by the constant fighting on the ML...

With JSTOR we will be giving citizens something for their $15.00 something great. And I believe it will be a great recruiting tool.

Do something positive for Nova Roma and stop the political bickering. Is the best advice I can give.
optime valete
M. Hortensia Maior
>
>
> Ah but there would be no circus if people followed the rules.
>
> Q. Fabius Maximus
> **************Looking for love this summer? Find it now on AOL Personals.
> (http://personals.aol.com/?ncid=emlcntuslove00000003)
>
Group: Nova-Roma Message: 68535 From: C. Maria Caeca Date: 2009-07-07
Subject: Re: Reducing Taxes in 2763
Salvete,
Tribune, while I see the logic of your point, I do have some concerns about
lowering taxes in NR. Primarily they are that NR has reached the stage
where we should be paying certain people (contractors, perhaps) to do
certain things. I am thinking primarily of our IT needs. We have used (and
I am afraid abused) volunteers until now, but our WIKI and other web magic
needs are crucial to our being able to function and grow, and I think we
would be *very* wise to pay for these services, both to absolutely ensure
quality, and the availability of service when we need it, and to allow us to
hire or contract with, someone who has no stake or interest in our politics
in any way. I don't know how expensive such services are, but this is not
an instance when we should be penny wise and pound foolish, IMHO. In
addition, I would like to see our financial officer get some paid help, as
well. I would like us to be able to assist each and every Province to file
all necessary paperwork with any and all necessary State and Federal
entities so that they could raise funds in the Provinces, hold fund raising
events, etc. While this is basically a matter of filing and keeping track
of forms, it is time consuming and "fussy" work, yet it is, or could become,
important enough to have permanent staff doing it, without reference to
elections or appointments. I am not sure how we can do these things by
collecting less money.

As to providing something for our taxes, perhaps I am in the minority here,
but I think we *do*, and I think that money spent wisely on the
infrastructure of our organization will, in the end enable us to provide far
more.

As to JSTOR, while I look forward to seeing it, since there seems to be no
firm (or even vague) start date, I don't think we can count on that, or even
use it as a recruiting tool at this point. It is still very much in
process, and nebulous process, at that. Once we get it, *if* we get it,
this will change drastically, but until we do, I don't see the point of
mentioning it.

C. Maria Caeca
Group: Nova-Roma Message: 68536 From: aerdensrw Date: 2009-07-07
Subject: Poem Contest on All Poetry.com
Salvete omnes--

I am a member of a website called AllPoetry.com, in which members write poetry and host or compete in contests held by themselves or other members. I decided to host a poetry contest there in honor of the Ludi Apollinares. As expected it's a rather esoteric topi, and mot many people seem familiar with it--or maybe they're just polishing up potential entries.

So far, I have received only one entry--which is written in Latin! If any of you write poetry and would like to enter the contest, please feel free to join AllPoetry if you are not a member. Otherwise, I invite you all to come and read the entries from AP members.

Here is the link: http://allpoetry.com/contest/2452665

This is not ment to conflict with any activity that the praetor urbanus or aediles might hold; it's strictly an AllPoetry event, but I wanted to let folks know about it.

Valete in pace Deorum

Paulla Corva
Group: Nova-Roma Message: 68537 From: aerdensrw Date: 2009-07-07
Subject: Re: Reducing Taxes in 2763
P. Corva Gaudialis Aureliano omnesque s.p.d.

I pay taxes mainly because I believe in supporting any group I belong to--whether through personal effort or through financial means. I paid taxes even when I wasn't very active. To me, $15 is reasonable.

I do think that we need to offer people more than constant abuse on the main list. Was there not talk at one time of starting a newsletter or journal featuring articles about Roman history and culture? Something like that would at least be a tangible thing that people could point to and say, "This is something that Nova Roma produces. This is what my taxes help pay for."
Group: Nova-Roma Message: 68538 From: Jennifer Harris Date: 2009-07-07
Subject: Re: Poem Contest on All Poetry.com
Salve Paulla et Omnes,


You know it's been a while since I've been to allpoetry.com, I do wonder if they still have any of my old work up there....I will try to sit down tonight and see if my muse will co-operate with me, to see what we can come up with...If the reception is good, I'll also post it here on the MainList... It's been a while since I've presented anything on this stage :-)..


Vale Bene,
Aeternia



On Tue, Jul 7, 2009 at 6:29 PM, aerdensrw <aerdensrw@...> wrote:


Salvete omnes--

I am a member of a website called AllPoetry.com, in which members write poetry and host or compete in contests held by themselves or other members. I decided to host a poetry contest there in honor of the Ludi Apollinares. As expected it's a rather esoteric topi, and mot many people seem familiar with it--or maybe they're just polishing up potential entries.

So far, I have received only one entry--which is written in Latin! If any of you write poetry and would like to enter the contest, please feel free to join AllPoetry if you are not a member. Otherwise, I invite you all to come and read the entries from AP members.

Here is the link: http://allpoetry.com/contest/2452665

This is not ment to conflict with any activity that the praetor urbanus or aediles might hold; it's strictly an AllPoetry event, but I wanted to let folks know about it.

Valete in pace Deorum

Paulla Corva


Group: Nova-Roma Message: 68539 From: Publius Ullerius Stephanus Venator Date: 2009-07-07
Subject: An Honoring of Apollo
Avete Omnes;

While I am a Germanic Heathen, I am in Nova Roma to honor my maternal heritage.

This is a simple writ, in honor of Apollo I composed about 8 years ago.

I am working on a new poem to him...

Apollo Rite:

The setting should be a grove of evergreen trees; failing that, a nice
park-like area, backyard or other private area conducive to communing
with Apollo will do nicely. Set up an altar in the center of the
area. This can be a waist high table covered in a gold cloth, a small
boulder, a section of tree trunk, etc. On or by the altar place a
light: candle, oil lamp, torch, brazier... plus a candle, etc. at each
of the compass points (when possible).

The other ritual objects: a bow and arrow, a laurel wreath, a flask of
wine, a bowl, a cup, a flute or small stringed instrument, a small
olive or evergreen branch.

Costume: dress in ancient or modern garb, the outer form has less
importance than the inner intent and spirit. Though, a chiton or
tunica and sandals would probably lend more atmosphere and solemnity.

First, pour some wine into the cup. Greet the spirits of land and sky,
explaining your purpose, then share a libation with them, drinking a
little then pouring a quarter of the rest to each of the four points.
Saying: "I give thee greetings Spirits of this place. I am come today
to give honor and respect to one of the Mighty Ones. I share this
drink with thee in a spirit of friendship that the purpose might
please thee also.

Next, a warding to the cardinal points is performed. As Apollo has
aspects as archer and musician, the warding tools are the bow, arrow
and musical instrument. Grasp the flute in the left hand and the bow
and arrow in the right. Hold them high and say to the rising sun (at
each point, imagine a soldier standing guard beside a watcher, a
legionary palisade surrounding the entire ritual area): "Bow and
arrow, weapons in war, tools in peace, Flute, bringer of music at all
times, (gesture with the flute towards the fire at the east, then
south, etc.) Fire, warmer of life, sanctify this enclosure and prevent
all evil things from entry!" Turn sunwise (to your right) and say this
to the south, west and north.

Facing east once again, hold the tools high to Apollo and say in
proud, clear tones: "I consecrate and make holy to the service of
Apollo this altar and place of sacrifice, banishing from it all
influences which are unholy and impure! May our minds, hearts and
spirits be likewise consecrated to the honor and service of Apollo!
Such is our will! As Juno's geese guarded Rome, may this place be
warded against all forces inharmonious to our purpose here today!"

Set down the bow, arrow and flute, hold up the laurel wreath and speak
to Apollo thusly: "Apollo, Lord of the Bow, Marksman Supreme! Apollo,
Patron of Music, Melodious One! Apollo, Sun God, Sender of Light and
Warmth! We know you by the greening of the fields under the spring
sunshine! We feel your touch in the sunshine upon our skin! We hear
you in every note of song! We see you in the art of every archer's
cast! Apollo, Phoebus, Helios, Son of Jupiter and Leto, Brother of
Artemis, Inspiration of Oracles, Seeker after Daphne, Physician,
Cattle herder, Bearer of Laurel, Bright One, Divine Shepherd! Apollo,
Archer, Light Bearer, Harper, we of Rome salute you and ask that you
join us here!

Set down the laurel. Fill the wine cup and hold it about eye level
with both hands. Say: "We offer you sacrifice, as in the days of old
when we walked the holy groves and glades, not of flesh and blood, but
of our human efforts, our struggles, our devotion and dreams! May it
aid us, Gods and Man alike in the effort to forge a place anew in this
world for Rome that was and shall be again! Apollo, accept our gifts!
Not as from slaves, for we have no masters! Not as appeasement, but as
a sign of our respect and affection!"

Hold the wine cup above your head, offering it to Apollo with all your
will and desire. When you feel that Apollo has accepted it, place the
cup on the altar and hold your hands over it, as if warming them over
a fire and say: "Apollo, you have received our sacrifice, symbolized
by this wine. Pour now your blessing and power into it, making it a
true vessel of inspiration, that we may grow in your eyes as Romans."

In your mind's eye, picture Apollo sending a ray of sun into the wine
cup, infusing the wine with a spark of his divine strength and will.
Pour a little of the wine into the bowl and take up the olive or
evergreen twig. Sprinkle each of the people with some of the wine to
transmit Apollo's energy, saying these words: "I give you the blessing
of Apollo."

Lay down the twig and bowl on the altar. Pause for a moment,
reflecting silently on the importance of the moment. Take a sip from
the cup feeling the warmth of Apollo as it infuses your body. Move
sunwise and offer a drink to each participant, sharing the energy. As
each one takes a drink, they may make an appropriate, short comment or
prayer to Apollo. [It is appropriate to refill the cup from the flask.
A God's energy is boundless and even one drop left in the cup will
bless the new wine.] When all have partaken, return to the altar and
pause again to reflect on the moment. Reverently pour a little more
into the bowl and drink the rest in the cup. After a few heartbeats
say, looking to the east: "The sacrifice is done! May it strengthen
us in devotion to the Gods, in the determination to build Nova Roma!
May our strivings be filled with faith, dignity, wisdom and courage,
until we see the boatman and go to be judged! Apollo, we thank you for
your presence! As you return to Olympus, carry with you the sentiments
of we on earth! We Salute you Apollo! Fare thee well!"

Hold the bow, arrow and flute as before and say in turn to the warders
at the four points: "In the name of Apollo, we thank you, farewell!"

Replace the tools on the altar and pick up the bowl. Without taking a
sip this time, pour a libation to the spirits of land and sky,
thanking them for the use of the ritual area.: "We thank thee spirits
of this place, our rite is done, our work is finished."

The ritual is now over.

=====================================
In amicitia et fide
Publius Ullerius Stephanus Venator
Civis circa Quintilis MMDCCLI a.u.c.
Religio Septentrionalis - Poeta

http://www.myspace.com/venator_poetus
http://anheathenreader.blogspot.com/
http://www.catamount-grange-hearth.org/
http://www.cafepress.com/catamountgrange
--
May the Holy Powers smile on our efforts.
May the Spirits of our family lines nod in approval.
May we be of Worth to our fellow Nova Romans.
Group: Nova-Roma Message: 68540 From: aerdensrw Date: 2009-07-07
Subject: Thoughts about the Main List
P. Corva Gaudialis omnibus s.p.d.

In the past, I've come up with several notions as to why we are so fractious here on the main list and how such problems might be resolved. Here's my latest bit of mulling things over.

The sockpuppet thing caught my attention, and what I observed about it gave me an idea. I think we could ease some of our problems if we handled matters in Nova Roma the way we do in our professional work lives.

For example--At my workplace, if I suspected a fellow employee--even one higher-ranking than I--of malfeasance of some sort, I would _not_ send an email to every single employee at the job-site, announcing that the Field Director is sending out communications under an assumed name, and here's my proof.

I would instead go to that person's superior, send the superior a private email discussing the problem and providing him and perhaps the Internal Affairs people with a copy of my evidence, and await a response.

In the workplace, such behavior is considered professionalism. Here in Nova Roma, it is, as far as I can see, regarded as being secretive and hiding things from the people.

Well, either we can be secretive and hide things from the people, or we can have constant uproar that accomplishes nothing and sours people's emotions toward Nova Roma.

I can tell you that, if I posted an email to everyone in my workplace that my Big Boss was doing something underhanded, my immediate supervisor would haul me into her office and give me a well-deserved chewing-out. The plummeting of morale at my job-site would, I think, precisely match what we have in Nova Roma, at times.

We like to preserve the illusion that this list is the Roman forum and that we are people milling about in it, free to speak our minds at will, no matter the consequences to ourselves or to others. But that's wrong. We're a religious and historical study organization with a hierarchy, rules, and an expected standard of behavior. We have a chain of command, but we don't adhere to it--mainly because there are few personal consequences to not adhering to it. We won't lose our livelihoods if we start a flame-war on the NR main list.

If we want to be regarded well by ourselves and others, we have got to start acting like professionals, here. This is not the Roman forum; this is a group with a goal. But we will never achieve that goal if we continue acting as if nothing matters but our own grievances.

I hope I've said something worth thinking about, here. If not, carry on.
Group: Nova-Roma Message: 68541 From: aerdensrw Date: 2009-07-07
Subject: Re: Poem Contest on All Poetry.com
Aeternia--Oooh! Please do! Can I bribe your Muse with chocolate? :)

Truly, I would loveto see work by people who actually know what the Ludi Apollinares is and why it was held.

Paulla

--- In Nova-Roma@yahoogroups.com, Jennifer Harris <cyannerose@...> wrote:
>
> Salve Paulla et Omnes,
>
>
> You know it's been a while since I've been to allpoetry.com, I do wonder if
> they still have any of my old work up there....I will try to sit down
> tonight and see if my muse will co-operate with me, to see what we can come
> up with...If the reception is good, I'll also post it here on the
> MainList... It's been a while since I've presented anything on this stage
> :-)..
>
>
> Vale Bene,
> Aeternia
Group: Nova-Roma Message: 68542 From: aerdensrw Date: 2009-07-07
Subject: Re: An Honoring of Apollo
That's a beautiful ritual, Venator. Thank you for sharing it!

Paulla

--- In Nova-Roma@yahoogroups.com, Publius Ullerius Stephanus Venator <famila.ulleria.venii@...> wrote:
>
> Avete Omnes;
>
> While I am a Germanic Heathen, I am in Nova Roma to honor my maternal heritage.
>
> This is a simple writ, in honor of Apollo I composed about 8 years ago.
Group: Nova-Roma Message: 68543 From: Jennifer Harris Date: 2009-07-07
Subject: Re: Poem Contest on All Poetry.com
Salve Paulla,


My muse accepts all forms of chocolate :-)  Actually beginning to work on the piece as we speak, now mind you I have not written anything Deital wise in several years... (oh yeah its been a while) And also I usually write things of the "non-brighter" nature, lets say just bright & fluffy two words not in my vocabulary. But I do hope you will enjoy the contribution all the same :-)


Vale,
Aeternia

On Tue, Jul 7, 2009 at 7:42 PM, aerdensrw <aerdensrw@...> wrote:


Aeternia--Oooh! Please do! Can I bribe your Muse with chocolate? :)

Truly, I would loveto see work by people who actually know what the Ludi Apollinares is and why it was held.

Paulla



--- In Nova-Roma@yahoogroups.com, Jennifer Harris <cyannerose@...> wrote:
>
> Salve Paulla et Omnes,
>
>
> You know it's been a while since I've been to allpoetry.com, I do wonder if
> they still have any of my old work up there....I will try to sit down
> tonight and see if my muse will co-operate with me, to see what we can come
> up with...If the reception is good, I'll also post it here on the
> MainList... It's been a while since I've presented anything on this stage
> :-)..
>
>
> Vale Bene,
> Aeternia


Group: Nova-Roma Message: 68544 From: Timothy or Stephen Gallagher Date: 2009-07-07
Subject: Re: Reducing Taxes in 2763
Salve Galerius Aurelianus 
 
Interesting ideal that you are proposing cousin. I could support it if ALL Nova Romans had to pay the same rate. $5.00USD for membership. No reduced rates based on GDP. 
 
If you can not afford $5.00USD then you need to be doing something other than Nova Roma.
Most newspaper or magazine subscriptions cost more.
 
Vale
 
Paulinus

 



To: Nova-Roma@yahoogroups.com
From: PADRUIGTHEUNCLE@...
Date: Tue, 7 Jul 2009 17:20:10 -0400
Subject: [Nova-Roma] Reducing Taxes in 2763




Fl. Galerius Aurelianus s.p.d.

I would like to place something before the Senate and People of Nova Roma for their consideration.

Each year since I have been a citizen, the taxes have mostly gone up and, as such, Nova Roma has a very tidy sum put away.  However, over the last five years, we have also seen a steady drop in our assidui.  I will not go into the many reasons for this drop as there are as many opinions as there are citizens who are reading this list.  One reason that is inescapable is that the depressed economy of the world has resulted in economic hardship for a great number of people and there is far less disposible income to devote to Nova Roma.

I would like to propose that the Senate of Nova Roma and those that are considering running for office next year consider slashing the annual tax by about two-thirds for 2763.  Yes, you are reading correctly, I propose that Nova Roma drop the tax to $5.00 USD (with subsequent reductions in all other countries) for the privilege to become assidui.

Now this could be perceived by some as economic suicide and some individuals may think, "Aurelianus has lost his mind . . . or more so than usual."  But let me explain my thinking.

Nova Roma has enough funds to survive and pay our current bills even if there were no new tax paying citizens (for the next several years) beyond the few dozen who wish to hold on to or gain positions as magistrates, pontiffs, flamen, and/or senators.  My own province lost over half of our tax-paying citizens during the last seven months.  Some of those citizens told me it was because of the economy, loss of jobs, or pay.  Others told me it was because they did not see that the steady increase in taxes had resulted in any benefit, material or otherwise, to them as citizens of Nova Roma.

On the other hand, by dropping the annual tax to only $5.00 USD, Nova Roma has a chance to actually increase its tax base and offer more citizens the opportunity to become involved with running our organization.  By increasing the actual number of individuals who are administering and counseling our leaders, Nova Roma's leadership might gain valuable insights into what can be done to turn our organization around and become more productive and enjoyable.

One more point to consider as we approach the first North American Conventus, the more members who have a stake in Nova Roma by paying taxes at a reduced rate, the greater becomes the likelihood that those individuals will also want to participate in physical gatherings throughout the world.

Let us discuss this at length in the forum.

Valete.  


Group: Nova-Roma Message: 68545 From: Jesse Corradino Date: 2009-07-08
Subject: Re: An Honoring of Apollo
" While I am a Germanic Heathen, I am in Nova Roma to honor my maternal heritage."
 
If I presume your mother's heritage is Italian, then do you belong to Nova Roma because you think modern Italians are direct descendants of Romans?  Starting with the Gothic kingdoms and the Langobardic territories after the fall of the western empire on up through modern times, it would seem that after considering how many different cultures have influenced Italian history that to assume Romans are Italians would be incorrect, at least in the sense that you seem to mean with respect to genetics.
 
I'm curious if this is what you meant because I've always wondered if there's any actual academic material to back up the notion that modern Italians are the heirs of Rome.  From what I've read this idea was put forward by an Italian poet (who's fairly famous and I should know of if I knew anything about poetry.)  I also find it interesting since Germanic heathens have such an unusual preoccupation with race;  I'm curious to see if they're encouraging people to practice every form of paganism that may correspond with what they know about their grandparent's national origins.



Windows Liveâ„¢ SkyDriveâ„¢: Get 25 GB of free online storage. Get it on your BlackBerry or iPhone.
Group: Nova-Roma Message: 68546 From: lathyrus77 Date: 2009-07-08
Subject: Re: An Honoring of Apollo
Germanic heathens are not preoccupied with race. It's very ancestor centered, but that not a race thing. I'm white, so I'm in the "white race", but I don't really care about the french, the spanish, the finnish, the greek, etc because I do not have those cultures represented in my heritage even though they're all considered to be in the "white race".

In heathenry, just as in the religio, ancestors are honored. And a way to do this is by honoring their traditions, their memory, their history, and their gods.

And to answer your curiosity, in heathens being dual trad(or following more than one tradition) has been largely frowned upon, in my experience.

-Anna

--- In Nova-Roma@yahoogroups.com, Jesse Corradino <woden66@...> wrote:

I also find it interesting since Germanic heathens have such an unusual preoccupation with race; I'm curious to see if they're encouraging people to practice every form of paganism that may correspond with what they know about their grandparent's national origins.
>
>
Group: Nova-Roma Message: 68547 From: Q. Valerius Poplicola Date: 2009-07-08
Subject: Re: An Honoring of Apollo
It's not about genetics, it's about heritage. And indeed many Italians still
have the same genetic blood as ancient Romans, although diluted a bit (not
that it was ever "pure" in the first place, it was always a mish-mash of
different lines).

Poplicola

--------------------------------------------------
From: "Jesse Corradino" <woden66@...>
Sent: Wednesday, July 08, 2009 12:54 AM
To: <nova-roma@yahoogroups.com>
Subject: RE: [Nova-Roma] An Honoring of Apollo

>
> " While I am a Germanic Heathen, I am in Nova Roma to honor my maternal
> heritage."
>
>
>
> If I presume your mother's heritage is Italian, then do you belong to Nova
> Roma because you think modern Italians are direct descendants of Romans?
> Starting with the Gothic kingdoms and the Langobardic territories after
> the fall of the western empire on up through modern times, it would seem
> that after considering how many different cultures have influenced Italian
> history that to assume Romans are Italians would be incorrect, at least in
> the sense that you seem to mean with respect to genetics.
>
>
>
> I'm curious if this is what you meant because I've always wondered if
> there's any actual academic material to back up the notion that modern
> Italians are the heirs of Rome. From what I've read this idea was put
> forward by an Italian poet (who's fairly famous and I should know of if I
> knew anything about poetry.) I also find it interesting since Germanic
> heathens have such an unusual preoccupation with race; I'm curious to see
> if they're encouraging people to practice every form of paganism that may
> correspond with what they know about their grandparent's national origins.
>
>
> _________________________________________________________________
> Windows Liveâ„¢ SkyDriveâ„¢: Get 25 GB of free online storage.
> http://windowslive.com/online/skydrive?ocid=TXT_TAGLM_WL_SD_25GB_062009
Group: Nova-Roma Message: 68548 From: marcushoratius Date: 2009-07-08
Subject: a. d. VIII Eidus Quinctilias: Vitula
M. Moravius Piscinus cultoribus Deorum et omnibus salutem plurimam dicit: Di vos semper servent.

Hodie est ante diem VIII Eidus Quinctiliae; haec dies nefastus aterque est: Vitula; Ludi Apollini; Capricornus medius occidit.

The third day of the Ludi Apollinares saw theatrical performances.

AUC 584 / 169 BCE: Ennius produces the play "Thyestes" for the Ludi Apollinares

Cicero says in passing that Q. Ennius wrote a play called Thyestes specifically for the Ludi Apollinares. This was his last play, as he was to die that year. The play itself is now lost, except for isolated lines:

"Whom men fear they hate, and whom they hate, they wish dead."

"A sure friend shows himself in an unsure time"

"The idle mind knows not what it wants."

The convoluted story begins with Pelops, King of Olympia, exiling his twin sons, Thyestes and Atreus for the murder of his youngest son, Chrysippus. They go to Mycenae, where they marry the king's daughter. With the death of King Eurystheus in a war with the Heracleidae, Atreus becomes king of Mycenae. He then vows a sacrifice to Artemis. But when he discovers a ram with a golden fleece, he gives it to his wife Aerope. Aerope in turn gives the golden ram to her lover, Atreus' twin brother Thyestes. Using the ram of the golden fleece, Thyestes takes the throne from his twin brother. Atreus regains the throne with the help of Hermes, who devises the plan, and Zeus, who has Apollo reverse the course of the sun. Thyestes is then banished. Later Atreus learns of the affair of Aerope with Thyestes, so Atreus kills the sons of Thyestes, has them cooked – except for their hands and heads – and served to Thyestes. He then taught his brother with the remaining parts of his sons. To gain his revenge, Thyestes is told by an oracle to produce a son with his daughter Pelopia. She gives birth to Aegisthus, and abandons him to the wilds out of shame at her rape by her father. Aegisthus is discovered by a shepherd, who then gives the infant to Atreus to raise. When Aegisthus reaches manhood, Thyestes tells him the family history. Aegisthus then kills Atreus and he and his father banish the sons of Atreus to become joint kings of Mycenae. Ah, but the story can't end there. The sons of Atreus are Menelaus and Agamemnon. They flee to Sparta, where they marry the daughters of King Tyndareus, Clytemnestra and Helen. When Tyndareus dies, Menelaus becomes king of Sparta and helps Agamemnon overthrow Aegisthus and Thyestes. But then, while Agamemnon is away, chasing after Helen who left Menelaus with Paris for Ilium, Aegisthus returns to Mycenae to seduce Clytemnes, plotting the murder of his cousin Agamemnon. Aegisthus thus returns to his throne, only to be murdered in his turn by Agamemnon's children, Orestes and Electra. Agamemnon's children are forgiven by the Gods, who had grown wearly of the constant bloodshed in the house of Atreus.

For Seneca's version of Thyestes: http://agoraclass.fltr.ucl.ac.be/concordances/sen_thyestes/lecture/default.htm


AUC 356 / 397 BCE: Lectisternium of Apollo

Nearly a century and a half before the Ludi Apollinares were instituted as a festival held once every four years, a similar incident of a famine and plague introduced a lectisternium for eight days. This special honor to the deities of healing seems to have been reintroduced at a later time as part of the Ludi Apollinares.

"The year was remarkable for such a cold and snowy winter that the roads were blocked and the Tiber rendered unnavigable. There was no change in the price of corn, owing to a previous accumulation of supplies. P. Licinius had won his position without exciting any disturbance, more to the delight of the people than to the annoyance of the senate, and he discharged his office in such a way that there was a general desire to choose the consular tribunes out of the plebeians at the next election. The only patrician candidate who secured a place was M. Veturius. The rest, who were plebeians, received the support of nearly all the centuries. Their names were M. Pomponius, Cnaeus Duilius, Volero Publilius, and Cnaeus Genucius. In consequence either of the unhealthy weather occasioned by the sudden change from cold to heat, or from some other cause, the severe winter was followed by a pestilential summer, which proved fatal to man and beast. As neither a cause nor a cure could be found for its fatal ravages, the senate ordered the Sibylline Books to be consulted. The priests who had charge of them appointed for the first time in Rome a lectisternium. Apollo and Latona, Diana and Hercules, Mercury and Neptune were for eight days propitiated on three couches decked with the most magnificent coverlets that could be obtained. Solemnities were conducted also in private houses. It is stated that throughout the City the front gates of the houses were thrown open and all sorts of things placed for general use in the open courts, all comers, whether acquaintances or strangers, being brought in to share the hospitality. Men who had been enemies held friendly and sociable conversations with each other and abstained from all litigation, the manacles even were removed from prisoners during this period, and afterwards it seemed an act of impiety that men to whom the gods had brought such relief should be put in chains again." ~ Titus Livius 5.13


Vitula

"Send me your Phyllis for my birthday guest, I pray thee, Iollas; when for young crops a vitula I shall perform, you shall come yourself." ~ P. Vergilius Maro, Eclogue 3.76-77

Where a feriae Iovis was noted on the day of the Poplifugia (5 July) and the sacrifice of a vitulus (white heifer) was offered, today is noted for the sacrifice of a vitula (white heifer) for Juno. Macrobius connected the two days. Where the Poplifugia was posed as a commemoration of when the Romans fled from the Tuscans, following the Gallic sack of 390 BCE, today supposedly commemorates the thanksgiving offered to Juno after Rome's victories over the Gauls and the City's other enemies in those dark days. He also quoted Varro, from Liber XV of Res Divinae,to say that this sacrifice of a heifer, made along with fruits of the earth, for Juno was performed by the Pontifices (Macrobius, Saturnalia 3.2.11 and 14). At Ugivium, in Umbria, vitulationes are mentioned where the vituli served as scapegoats in purification rites. The Poplifugia, as stated earlier, seems to have been a purification rite of the people of Rome, where today's vitulatio would then become a purification of the City in some way, but without knowing more about the ritual or where exactly it was performed we can't really say what it involved. The only other hint we have is from Virgil, above, where he said that a virtula was a sort of purification rite intended to protect the health of crops, but to whom the sacrifice was made, or when, he did not indicate.


Plutarch, Roman Questions 10:

"Why is it that when they worship the Gods, they cover their heads, but when they meet any of their fellow men worthy of honor, if they happen to have the toga over the head, they uncover? This second fact seems to intensify the difficulty of the first. If, then, the tale told of Aeneas is true, that, when Diomedes passed by, he covered his head and completed the sacrifice, it is reasonable and consistent with the covering of one's head in the presence of an enemy that men who meet good men and their friends should uncover. In fact, the behavior in regard to the Gods is not properly related to this custom, but accidentally resembles it; and its observance has persisted since the days of Aeneas. But if there is anything else to be said, consider whether it be not true that there is only one matter that needs investigation: why men cover their heads when they worship the Gods; and the other follows from this. For they uncover their heads in the presence of men more influential than they: it is not to invest these men with additional honor, but rather to avert from them the jealousy of the Gods, that these men may not seem to demand the same honors as the Gods, nor to tolerate an attention like that bestowed on the Gods, nor to rejoice therein. But they thus worshipped the Gods, either humbling themselves by concealing the head, or rather by pulling the toga over their ears as a precaution lest an ill-omened and baleful sound from without should reach them while they were praying. That they were mightily vigilant in this matter is obvious from the fact that when they went forth for purposes of divination, they surrounded themselves with the clashing bronze. Or, as Castor states when he is trying to bring Roman custom into relation with Pythagorean doctrines: the Spirit within us entreats and supplicates the Gods without, and thus he symbolizes by the covering of the head the covering and concealment of the soul by the body."


Our thought for today is from Demophilus, Pythagorean Sentences 44 and 41:

"It is impossible that the same person can be a lover of pleasure, a lover of body, a lover of riches, and a lover of Divinity. For a lover of pleasure is also a lover of body; but a lover of body is entirely a lover of riches; a lover of riches is necessarily unjust; and the unjust is necessarily profane towards Divinity, and lawless with respect to men. Hence, though he should sacrifice hecatombs, he is only by this means the more impious, unholy, atheistic, and sacrilegious, with respect to his intentions: and on this account it is necessary to avoid every lover of pleasure as an atheist and polluted person.

"He is a wise man, and beloved of Divinity, who studies how to labor for the good of his soul, as much as others labor for the sake of the body."
Group: Nova-Roma Message: 68549 From: Steve Moore Date: 2009-07-08
Subject: Ludi Apollinares III

M. Valerius Potitus omnibus SPD.

 

July 8, Day Three

 

Homeric Hymn III, translated by Hugh G. Evelyn-White, and published in the Loeb Classical Library, 1926.

 

 

But near by was a sweet flowing spring, and there with his strong bow the lord, the son of Zeus, killed the bloated, great she-dragon, a fierce monster wont to do great mischief to men upon earth, to men themselves and to their thin-shanked sheep; for she was a very bloody plague.  She it was who once received from gold-throned Hera and brought up fell, cruel Typhaon to be a plague to men.  Once on a time Hera bare him because she was angry with father Zeus, when the Son of Cronos bare all-glorious Athena in his head.  Thereupon queenly Hera was angry and spoke thus among the assembled gods:

 

“Hear from me, all gods and goddesses, how cloud-gathering Zeus begins to dishonour me wantonly, when he has made me his true-hearted wife.  See now, apart from me he has given birth to bright-eyed Athena who is foremost among all the blessed gods.  But my son Hephaestus whom I bare was weakly among all the blessed gods and shrivelled of foot, a shame and disgrace to me in heaven, whom I myself took in my hands and cast out so that he fell in the great sea.  But silver-shod Thetis the daughter of Nereus took and cared for him with her sisters: would that she had done other service to the blessed gods!  O wicked one and crafty!  What else will you now devise?  How dared you by yourself give birth to bright-eyed Athena?  Would not I have borne you a child—I, who was at least called your wife among the undying gods who hold wide heaven.  Beware now lest I devise some evil thing for you hereafter: yes, now I will contrive that a son be born me to be foremost among the undying gods—and that without casting shame on the holy bond of wedlock between you and me.  And I will not come to your bed, but will consort with the blessed gods far off from you.”

 

When she had so spoken, she went apart from the gods, being very angry.  Then straightway large-eyed queenly Hera prayed, striking the ground flatwise with her hand, and speaking thus:

 

“Hear now, I pray, Earth and wide Heaven above, and you Titan gods who dwell beneath the earth about great Tartarus, and from whom are sprung both gods and men!  Harken you now to me, one and all, and grant that I may bear a child apart from Zeus, no wit lesser than him in strength—nay, let him be as much stronger than Zeus as all-seeing Zeus than Cronos.”  Thus she cried and lashed the earth with her strong hand.  Then the life-giving earth was moved: and when Hera saw it she was glad in heart, for she thought her prayer would be fulfilled.  And thereafter she never came to the bed of wise Zeus for a full year, not to sit in her carved chair as aforetime to plan wise counsel for him, but stayed in her temples where many pray, and delighted in her offerings, large-eyed queenly Hera.  But when the months and days were fulfilled and the seasons duly came on as the earth moved round, she bare one neither like the gods nor mortal men, fell, cruel Typhaon, to be a plague to men.  Straightway large-eyed queenly Hera took him and bringing one evil thing to another such, gave him to the dragoness; and she received him.  And this Typhaon used to work great mischief among the famous tribes of men.  Whosoever met the dragoness, the day of doom would sweep him away, until the lord Apollo, who deals death from afar, shot a strong arrow at her.  Then she, rent with bitter pangs, lay drawing great gasps for breath and rolling about that place.  An awful noise swelled up unspeakable as she writhed continually this way and that amid the wood: and so she left her life, breathing it forth in blood.  Then Phoebus Apollo boasted over her:

 

“Now rot here upon the soil that feeds man!  You at least shall live no more to be a fell bane to men who eat the fruit of the all-nourishing earth, and who will bring hither perfect hecatombs.  Against cruel death neither Typhoeus shall avail you nor ill-famed Chimera, but here shall the Earth and shining Hyperion make you rot.”

 

Thus said Phoebus, exulting over her: and darkness covered her eyes.  And the holy strength of Helios made her rot away there; wherefore the place is now called Pytho, and men call the lord Apollo by another name, Pythian; because on that spot the power of piercing Helios made the monster rot away.

 

Then Phoebus Apollo saw that the sweet-flowing spring had beguiled him, and he started out in anger against Telphusa; and soon coming to her, he stood close by and spoke to her:

 

“Telphusa, you were not, after all, to keep to yourself this lovely place by deceiving my mind, and pour forth your clear flowing water: here my renown shall also be and not yours alone?”

 

Thus spoke the lord, far-working Apollo, and pushed over upon her a crag with a shower of rocks, hiding her streams: and he made himself an altar in a wooded grove very near the clear-flowing stream.  In that place all men pray to the great one by the name Telphusian, because he humbled the stream of holy Telphusa.

 

[Continued tomorrow]

 

Group: Nova-Roma Message: 68550 From: A. Sempronius Regulus Date: 2009-07-08
Subject: Re: Reducing Taxes in 2763
Salve,
Maybe we should keep the taxes the same but they are collected by the provinces and kept by the provinces or the major share.
Vale,
A. Sempronius Regulus
--- On Tue, 7/7/09, PADRUIGTHEUNCLE@... <PADRUIGTHEUNCLE@...> wrote:

From: PADRUIGTHEUNCLE@... <PADRUIGTHEUNCLE@...>
Subject: [Nova-Roma] Reducing Taxes in 2763
To: Nova-Roma@yahoogroups.com
Date: Tuesday, July 7, 2009, 9:20 PM

Fl. Galerius Aurelianus s.p.d.

I would like to place something before the Senate and People of Nova Roma for their consideration.

Each year since I have been a citizen, the taxes have mostly gone up and, as such, Nova Roma has a very tidy sum put away.  However, over the last five years, we have also seen a steady drop in our assidui.  I will not go into the many reasons for this drop as there are as many opinions as there are citizens who are reading this list.  One reason that is inescapable is that the depressed economy of the world has resulted in economic hardship for a great number of people and there is far less disposible income to devote to Nova Roma.

I would like to propose that the Senate of Nova Roma and those that are considering running for office next year consider slashing the annual tax by about two-thirds for 2763.  Yes, you are reading correctly, I propose that Nova Roma drop the tax to $5.00 USD (with subsequent reductions in all other countries) for the privilege to become assidui.

Now this could be perceived by some as economic suicide and some individuals may think, "Aurelianus has lost his mind . . . or more so than usual."  But let me explain my thinking.

Nova Roma has enough funds to survive and pay our current bills even if there were no new tax paying citizens (for the next several years) beyond the few dozen who wish to hold on to or gain positions as magistrates, pontiffs, flamen, and/or senators.  My own province lost over half of our tax-paying citizens during the last seven months.  Some of those citizens told me it was because of the economy, loss of jobs, or pay.  Others told me it was because they did not see that the steady increase in taxes had resulted in any benefit, material or otherwise, to them as citizens of Nova Roma.

On the other hand, by dropping the annual tax to only $5.00 USD, Nova Roma has a chance to actually increase its tax base and offer more citizens the opportunity to become involved with running our organization.  By increasing the actual number of individuals who are administering and counseling our leaders, Nova Roma's leadership might gain valuable insights into what can be done to turn our organization around and become more productive and enjoyable.

One more point to consider as we approach the first North American Conventus, the more members who have a stake in Nova Roma by paying taxes at a reduced rate, the greater becomes the likelihood that those individuals will also want to participate in physical gatherings throughout the world.

Let us discuss this at length in the forum.

Valete.  

Group: Nova-Roma Message: 68551 From: Publius Ullerius Stephanus Venator Date: 2009-07-08
Subject: Heritage, was Re: An Honoring of Apollo
Ave Jesse:

My maternal heritage is, indeed, modern, mainland Italian, which is
made up of the descendants of Romans, Greeks, Etruscans, Latins,
Sabines, Marsicans, Umbrians, proto-Europeans, Lombards, Goths, Celts
and others...in the areas where I know my family to have been
engendered.

So, in part, I do think I have ancestors who would have been Roman.
My maternal grandfather's family name is D'Orazio, which would be
O'Horace to my Irish forebears ,-)

Etymological analysis and family lore suggests that the D'Orazios are
descended from a plebian branch of Gens Horatii. So yes, I do claim
descent from Roma Antiqua, at least through folks who were citizens
thereof; being born, living and dying upon the Italian peninsula.

This my ancestry. There is also some suggestion that I do have
northern African heritage in my distant (on the scale of one man's
lifetime) past, as well as Iberian and "Byzantine."

On my dad's side, if we go back to the Migration Period coincident
with the Republic and Principiate, I am of Celtic (Gaelic and
Gaullic), Germanic, Nordic, Baltic and Slavic heritage.

My grandmother Robinson (nee Burke) said I could have been my great
grandfather Robinson's brother, he was born in Lithuania: German,
Lithuanian, Belarusian and Cossack are said to be his heritage.

And that is part of what has come to make me, me.

Within that, in a spiritual and mystical sense, the Holy Powers known
to my Northern Forebears speak in my heart the loudest, so it is to
them I have plighted my troth. Those of my Mediterranean Ancestors
are also within me and it is my obligation to respect them, too. I
have had glimpses of Others within me, but none has sought attention
in any meaningful way.

As Asatru has no central authority save one's own heart and mind, it
would be hard to say that anyone tells anyone else to do anything, in
any absolute way.

=====================================
In amicitia et fide
Publius Ullerius Stephanus Venator
Civis circa Quintilis MMDCCLI a.u.c.

Religio Septentrionalis - Poeta
wherein he is known as
Stefn Ullarsson Piperskeggr
Group: Nova-Roma Message: 68552 From: Jesse Corradino Date: 2009-07-08
Subject: Re: Heritage, was Re: An Honoring of Apollo
Thanks for the kind response, but I have to say in spite of it being polite I find some of what you're saying a bit incredible.  For example, being aware of your geneology during the migration period.  Geneologists are not able to solidly establish more than a couple noble bloodlines that reach that far back into past.  Now unless you're a Windsor or a Savoy, like I said, I have to doubt you know whether you were celtic in that time period.
 
As for the litany of peoples who have lived on the Italian pennisula, I feel this only proves I am correct about Asatruar being obsessed with race and really nothing that science is so far unable to establish.  Without reliable geneological evidence-and this does not include etymologies, a kind of inquiry into the past that only Edred Thorsson takes as being coeval with physical evidence-it's impossible to say reliably where one's family was a thousand years ago.
 
Just a cavaet about where I'm coming from so don't seem entirely hostile.  When I was younger I was a member of the Runegild and the Ring of Troth, so I'm at least somewhat familiar with their lore over the past fifteen years of my life (I started being a pagan rather young :P.)  One of the reasons I got away from it was because of what I perceived as a pernicious current of racism within probably every organization besides the Troth, and even there it was only not overtly racist because of the way they would frame their racism (I am quoting when I say they feel African Americans are welcome in their religion, but should "seek their own gods.")  Looking at religion in olden times doesn't bear out this notion that one's religion was related to a modern conception of national origin, so the only way I could understand why these reconstructionist groups were reconstructing modern racism as a part of their tradition was because they were racists before they were pagans. 
 
So this is why I had to ask why you seem to have an unusual concern for knowing every scrap of soil your family may have ever lived upon.  I used to play that game myself a lot and in the end it only made me feel like shit.  So I'm not judging you, just feel a little bad. 
 
> To: Nova-Roma@yahoogroups.com
> From: famila.ulleria.venii@...
> Date: Wed, 8 Jul 2009 08:05:26 -0500
> Subject: [Nova-Roma] Heritage, was Re: An Honoring of Apollo
>
> Ave Jesse:
>
> My maternal heritage is, indeed, modern, mainland Italian, which is
> made up of the descendants of Romans, Greeks, Etruscans, Latins,
> Sabines, Marsicans, Umbrians, proto-Europeans, Lombards, Goths, Celts
> and others...in the areas where I know my family to have been
> engendered.
>
> So, in part, I do think I have ancestors who would have been Roman.
> My maternal grandfather's family name is D'Orazio, which would be
> O'Horace to my Irish forebears ,-)
>
> Etymological analysis and family lore suggests that the D'Orazios are
> descended from a plebian branch of Gens Horatii. So yes, I do claim
> descent from Roma Antiqua, at least through folks who were citizens
> thereof; being born, living and dying upon the Italian peninsula.
>
> This my ancestry. There is also some suggestion that I do have
> northern African heritage in my distant (on the scale of one man's
> lifetime) past, as well as Iberian and "Byzantine."
>
> On my dad's side, if we go back to the Migration Period coincident
> with the Republic and Principiate, I am of Celtic (Gaelic and
> Gaullic), Germanic, Nordic, Baltic and Slavic heritage.
>
> My grandmother Robinson (nee Burke) said I could have been my great
> grandfather Robinson's brother, he was born in Lithuania: German,
> Lithuanian, Belarusian and Cossack are said to be his heritage.
>
> And that is part of what has come to make me, me.
>
> Within that, in a spiritual and mystical sense, the Holy Powers known
> to my Northern Forebears speak in my heart the loudest, so it is to
> them I have plighted my troth. Those of my Mediterranean Ancestors
> are also within me and it is my obligation to respect them, too. I
> have had glimpses of Others within me, but none has sought attention
> in any meaningful way.
>
> As Asatru has no central authority save one's own heart and mind, it
> would be hard to say that anyone tells anyone else to do anything, in
> any absolute way.
>
> =====================================
> In amicitia et fide
> Publius Ullerius Stephanus Venator
> Civis circa Quintilis MMDCCLI a.u.c.
>
> Religio Septentrionalis - Poeta
> wherein he is known as
> Stefn Ullarsson Piperskeggr
>
>
> ------------------------------------
>
> Yahoo! Groups Links
>
> <*> To visit your group on the web, go to:
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Group: Nova-Roma Message: 68553 From: lathyrus77 Date: 2009-07-08
Subject: Heritage, was Re: An Honoring of Apollo
Your impression of germanic heathens seems to be somewhat skewed. I do not believe we are obsessed with race. I also think you are comfusing race with heritage and culture(they aren't the same). Venator and I are both in the Troth(no longer called the Ring of Troth), and I haven't seen a scrap of racism among the discussions. In fact, the Troth gets criticized for being too liberal and universal by some.

There are some racist heathens out there, but I'm pretty sure most of us do not associate with them. There's even a campaign against racism called "Heathens Against Hate".

You need to get your facts straight before making these weird claims about us. I know of a black heathen in a kindred I used to associate with and he's accepted as one of their kin just as much as anyone else. No one has ever told him to "find his own gods". You have to remember most of the black folk in america also have a connection to european heritage. In fact they probably have a better conection to european heritage than all those americans that claim to be part cherokee or some other popualr amerindian tribe. And if they choose to honor their ancestors through the faith of heathenry, no one can tell them different.


I've never been in a recon group that reconstructed racism(as if it needs to be reconstructed, hello? it's still around, it never died).

Btw, you basically just called Venator a racist, which actually is a judgement. I think you owe him an apology.

-Anna

--- In Nova-Roma@yahoogroups.com, Jesse Corradino <woden66@...> wrote:
>
>
> Thanks for the kind response, but I have to say in spite of it being polite I find some of what you're saying a bit incredible. For example, being aware of your geneology during the migration period. Geneologists are not able to solidly establish more than a couple noble bloodlines that reach that far back into past. Now unless you're a Windsor or a Savoy, like I said, I have to doubt you know whether you were celtic in that time period.
>
>
>
> As for the litany of peoples who have lived on the Italian pennisula, I feel this only proves I am correct about Asatruar being obsessed with race and really nothing that science is so far unable to establish. Without reliable geneological evidence-and this does not include etymologies, a kind of inquiry into the past that only Edred Thorsson takes as being coeval with physical evidence-it's impossible to say reliably where one's family was a thousand years ago.
>
>
>
> Just a cavaet about where I'm coming from so don't seem entirely hostile. When I was younger I was a member of the Runegild and the Ring of Troth, so I'm at least somewhat familiar with their lore over the past fifteen years of my life (I started being a pagan rather young :P.) One of the reasons I got away from it was because of what I perceived as a pernicious current of racism within probably every organization besides the Troth, and even there it was only not overtly racist because of the way they would frame their racism (I am quoting when I say they feel African Americans are welcome in their religion, but should "seek their own gods.") Looking at religion in olden times doesn't bear out this notion that one's religion was related to a modern conception of national origin, so the only way I could understand why these reconstructionist groups were reconstructing modern racism as a part of their tradition was because they were racists before they were pagans.
>
>
>
> So this is why I had to ask why you seem to have an unusual concern for knowing every scrap of soil your family may have ever lived upon. I used to play that game myself a lot and in the end it only made me feel like shit. So I'm not judging you, just feel a little bad.
>
> > To: Nova-Roma@yahoogroups.com
> > From: famila.ulleria.venii@...
> > Date: Wed, 8 Jul 2009 08:05:26 -0500
> > Subject: [Nova-Roma] Heritage, was Re: An Honoring of Apollo
> >
> > Ave Jesse:
> >
> > My maternal heritage is, indeed, modern, mainland Italian, which is
> > made up of the descendants of Romans, Greeks, Etruscans, Latins,
> > Sabines, Marsicans, Umbrians, proto-Europeans, Lombards, Goths, Celts
> > and others...in the areas where I know my family to have been
> > engendered.
> >
> > So, in part, I do think I have ancestors who would have been Roman.
> > My maternal grandfather's family name is D'Orazio, which would be
> > O'Horace to my Irish forebears ,-)
> >
> > Etymological analysis and family lore suggests that the D'Orazios are
> > descended from a plebian branch of Gens Horatii. So yes, I do claim
> > descent from Roma Antiqua, at least through folks who were citizens
> > thereof; being born, living and dying upon the Italian peninsula.
> >
> > This my ancestry. There is also some suggestion that I do have
> > northern African heritage in my distant (on the scale of one man's
> > lifetime) past, as well as Iberian and "Byzantine."
> >
> > On my dad's side, if we go back to the Migration Period coincident
> > with the Republic and Principiate, I am of Celtic (Gaelic and
> > Gaullic), Germanic, Nordic, Baltic and Slavic heritage.
> >
> > My grandmother Robinson (nee Burke) said I could have been my great
> > grandfather Robinson's brother, he was born in Lithuania: German,
> > Lithuanian, Belarusian and Cossack are said to be his heritage.
> >
> > And that is part of what has come to make me, me.
> >
> > Within that, in a spiritual and mystical sense, the Holy Powers known
> > to my Northern Forebears speak in my heart the loudest, so it is to
> > them I have plighted my troth. Those of my Mediterranean Ancestors
> > are also within me and it is my obligation to respect them, too. I
> > have had glimpses of Others within me, but none has sought attention
> > in any meaningful way.
> >
> > As Asatru has no central authority save one's own heart and mind, it
> > would be hard to say that anyone tells anyone else to do anything, in
> > any absolute way.
> >
> > =====================================
> > In amicitia et fide
> > Publius Ullerius Stephanus Venator
> > Civis circa Quintilis MMDCCLI a.u.c.
> >
> > Religio Septentrionalis - Poeta
> > wherein he is known as
> > Stefn Ullarsson Piperskeggr
> >
> >
> > ------------------------------------
> >
> > Yahoo! Groups Links
> >
> >
> >
>
> _________________________________________________________________
> Insert movie times and more without leaving Hotmail®.
> http://windowslive.com/Tutorial/Hotmail/QuickAdd?ocid=TXT_TAGLM_WL_HM_Tutorial_QuickAdd_062009
>
Group: Nova-Roma Message: 68554 From: Publius Ullerius Stephanus Venator Date: 2009-07-08
Subject: Re: Heritage, was Re: An Honoring of Apollo
Good morning Jesse;

Thank you for a bit of your background.

I have no idea who my forebears beyond the last (depending on family
branch) 5 centuries or so were as individuals.

I do look at what historians have written about peoples, about
migration/settlement patterns, and the areas from which my forebears
came to make my suppositions.

I have a liking for knowing who I am through knowing who my ancestors
were...or likely were. The old cliche, "you have to know where you've
been to know where you are going" comes to mind.

I am they, though they were not me. I am an American, who has a
wealth of history locked up in his family line across a broad range of
European Tribal Peoples.

I was a member of the Troth for a time, also the Odinic Rite, the
Asatru Alliance and have friends who are Rune Guilders. I am a long
time member and supporter of the Asatru Folk Assembly. I have friends
in many other Heathen communities, and in Paganism. I correspond with
men and women whose ideologies range across a broad spectrum.

Curiosity, courtesy and caution are key, as is the attitude I have of;
"I have heard of you, tell me your story."

There are those who are obsessed with the concept of Race at both ends
of the spectrum. It is the be all and end all of just who is MY Folk
and only MY Folk coupled with only My Folk can know MY Gods! Or, it
matters not one iota because we can choose any tribe for our own
(including the Gods, Faithway and Heritage) because who my ancestors
were has no bearing on ME! Most men and women of my acquaintance are
more towards the middle ground.

I am one who admits that I am most comfortable with those who resemble
me most closely. This has been a statement of mine for at least 3
decades. However, it does not imply discomfort on my part with other
Folk. I, in a human way, hang around with those with whom I have the
most in common, by birth or by discovery. (I also tend to write in
run on sentences ,-)

I have advised men and women of backgrounds other than my own to seek
out the fullness of their own ancestry...true diversity is differences
in language, tradition, culture, appearance...it would be a tragedy if
we all looked, thought and acted alike; one, big, grey, monoculture in
which our humanity is subsumed.

When I was seeking another way, other than Roman Catholicism -
Christianity, I started studying the ways of my great great
grandmother Allard's heritage. She was a French speaking Mohawk from
Quebec province. Something about the Traditions of a Tribal culture
called to me.

My dad knew and was friends with one of her maternal side grand
nephews who was from the New York branch of the clan.

John told me that my interest in grandma Mary's People was fine, but
not to place a great deal of store in a successful outcome. He said
that I was not "born in the shadow of the Longhouse," so I would
always be, no matter how well learned, a pretend Mohawk. It was he
that bought me a copy of the Poetic Edda and told me to look to my
"Grandmothers in Europe" for my true way home.

He was protecting his heritage and helping me.

That is the example I follow.

in regards - Venator alias Piparskeggr
Group: Nova-Roma Message: 68555 From: Publius Ullerius Stephanus Venator Date: 2009-07-08
Subject: Re: Heritage, was Re: An Honoring of Apollo
Good morning Anna;

Thank you for your defense, but as you'll see I wrote my reply to Jesse.

I saw his post more as a critique and request for further explanation.

be well - Pip

PS: I did not renew with the Troth, choosing instead to concentrate
my efforts with the AFA and here.
Group: Nova-Roma Message: 68556 From: lathyrus77 Date: 2009-07-08
Subject: Heritage, was Re: An Honoring of Apollo
Yes I saw. Excellent post, as usual Pip. I guess I get a little defensive when people try to claim we're all racist.

Wassail!

-Anna

--- In Nova-Roma@yahoogroups.com, Publius Ullerius Stephanus Venator <famila.ulleria.venii@...> wrote:
>
> Good morning Anna;
>
> Thank you for your defense, but as you'll see I wrote my reply to Jesse.
>
> I saw his post more as a critique and request for further explanation.
>
> be well - Pip
>
> PS: I did not renew with the Troth, choosing instead to concentrate
> my efforts with the AFA and here.
>
Group: Nova-Roma Message: 68557 From: QFabiusMaxmi@aol.com Date: 2009-07-08
Subject: Re: Reducing Taxes in 2763
In a message dated 7/8/2009 5:22:38 A.M. Pacific Daylight Time, asempronius.regulus@... writes:
Salve,
Maybe we should keep the taxes the same but they are collected by the provinces and kept by the provinces or the major share.
Vale,
A. Sempronius Regulus
 
And I never had a problem with that since we did that in early NR until a Propraetor left NR and kept his provinces treasury.
 
This would mean that Propraetor would have to be bonded to handle X amount of money.
 
Q. Fabius Maximus
Group: Nova-Roma Message: 68558 From: Publius Ullerius Stephanus Venator Date: 2009-07-08
Subject: For Apollo, a new poem...
Avete Omnes;

As I promised, a new poem to Apollo...as usual, the first stanza is
repeated as the chorus of the song.

Apollo Sends...

In deep green groves, on grass clad hills
Ancient Powers came unto Man
Herdsman, Poet, Blacksmith and King
All heard the Song of Holy Ones

Bowman Supreme, Harper Sublime
Healer, Mystic, Lord of the Sun
Laurel wreath crown upon your brow
Watch over us, who see your Light
- Chorus -

Apollo stands in archer's straight stance
Fingers relaxed, after release
Eyes keenly watch; arrow flies true
Softly sighing, follows its path
- Chorus -

One stadium, in length, the field
At furthest end, Garlands are hung
Framing within, slim wooden wands
All of them split, save center one
- Chorus -

Tip splits the stick, cleanly in half
Tall god smiles, brightening the day
Lowers the bow, walks to a bench
Unstrings it and sets down the stave
- Chorus -

Hand grasps a cup, filled to the brim
Golden and sweet, nectar within
Libates a bit, from self to self
Drinks the rest down, eyes closed, smiling
- Chorus -

Cup is set down, harp taken up
Fingers glide o'er strings wound just right
Melody lilts like a lark's trill
Joyous and light, stones seem to dance
- Chorus -

Bright was the day, brighter it is
Music wafts down, into men's souls
Healing, calming, bringing them dreams
Thoughts of what was, and is to be
- Chorus -

Bowman Supreme, Harper Sublime
Healer, Mystic, Lord of the Sun
Laurel wreath crown upon your brow
Watch over us, who see your Light
- Chorus -
- Chorus -

==============================
In amicitia et fide
Publius Ullerius Stephanus Venator
Civis circa Quintilis MMDCCLI a.u.c.
Religio Septentrionalis - Poeta
Group: Nova-Roma Message: 68559 From: C. Maria Caeca Date: 2009-07-08
Subject: Re: Heritage, was Re: An Honoring of Apollo
Salvete Omnes,

While I find this discussion on heritage extremely interesting, I must admit
that I have a bit of a problem relating to it in the same way that others
here seem to do. There are reasons which I do not wish to discuss that even
if I wanted to, it would be extremely difficult, and probably extremely
expensive, to trace my paternal heritage. I know a bit about my maternal
heritage, at least to my great grandparents, but I've come to the conclusion
that I'm a European Hines 57, (though mostly France and north from there),
and that's just fine. I can't say that I have Italian or Roman ancestry,
but I have been fascinated with Roma Antiqua, and have avidly studied Roman
and Greek mythology since 3rd grade or so, and have always, though only
recently in a practical way, felt a sense of deep honor for, and been moved
by, the Roman and Greek Gods. The more I read about the Religio Romana, the
more it fascinates me, and the more strongly I relate to it. While I do
think, in very broad terms that one should know his/her cultural roots, I
certainly do not and never could, disdain someone who found a deep resonance
with an entirely different culture, and chose to either study it deeply, or
live within that framework. I have known several American Sikhs, for
example, and some practitioners of Santeria who traced their ancestry back
into Northern Europe. Yes, sometimes acceptance was difficult, and
sometimes it never came, but the fact that they persisted, and, as far as I
know, persist, tells me all I need or care to know about their dedication,
especially since that is, frankly none of my business. I guess my point is
that I think it is as, if not more important to understand oneself, and the
needs of one's innermost self, and then act in accordance with both, if
possible. Whatever one does or "becomes", I believe that one should do it
with the pure desire to bring oneself into balance and accord with the
Devine, how ever one defines that, with stringent honesty, and with
wholehearted devotion and joy.

As to me ... well ... if Roma Antiqua existed, I have no doubt I'd find my
way there, and, though Foreign (most likely Gaulish of some sort) barbarian
that I may be, would happily spend the rest of my life becoming, in heart,
word and deed, thoroughly Roman, whatever the Romans thought of me.

Valete Bene,
C. Maria Caeca
Group: Nova-Roma Message: 68560 From: Publius Ullerius Stephanus Venator Date: 2009-07-08
Subject: Re: Heritage, was Re: An Honoring of Apollo
Ave Caeca;

On Wed, Jul 8, 2009 at 3:44 PM, C. Maria Caeca wrote:
>
> Salvete Omnes,
>
> While I find this discussion on heritage extremely interesting, I must admit
> that I have a bit of a problem relating to it in the same way that others
> here seem to do. [excision]

Venator: Not everyone will be fascinated by or want to engage in the
"My Heritage Is..." exercise. That, too, is human nature and a worth
while way of being.

Me, it is a cause of great wonder that so many different families were
able to come together and become, me.

Some I know had only harm from their families and thusly excised them
from their lives completely.

To borrow one of my own phrases, most are somewhere in between.

Besides, without the genealogical research and desire to know who I am
through who my forebears were, I never would have gotten in contact
with my 1st cousin, once removed, June Foray. You might know her as
the voice of Rocky the Flying Squirrel, amongst many other characters.

> As to me ... well ... if Roma Antiqua existed, I have no doubt I'd find my
> way there, and, though Foreign (most likely Gaulish of some sort) barbarian
> that I may be, would happily spend the rest of my life becoming, in heart,
> word and deed, thoroughly Roman, whatever the Romans thought of me.
>
> Valete Bene,
> C. Maria Caeca
>

I should like to think that we all agree that Roma Antiqua was, most
definitely a place real and vibrant.

Romanitas, a word with such a mystique, and so meaningful. I am
certain that you would have been a good Roman, and I consider you a
good Nova Roman.

Hopefully, we can, all of us, truly build a place of the Virtues;
Civic and Private.

So, did you have an opinion on the writ of honoring I sent, before the
thread spun off on a tangent ?-) How about the new poem?

Vale - Venator
Group: Nova-Roma Message: 68561 From: C. Maria Caeca Date: 2009-07-08
Subject: Re: Heritage, was Re: An Honoring of Apollo
Salve Venator,

Oh, my! Please forgive my lapse in not commenting on both of those
wonderful offerings from you! I was negligent, and ask pardon. They were,
of course, wonderful to read, several times, in fact, as is everything
poetical (and the rite was, in its way) that you present.

BTW, ever play the game 6 degrees? I've seen it done, and, unless I'm
mistaken, the premise is that everyone is related to everyone else with 6
degrees of kinship. Usually I've seen it played with associations ... name
2 actors, perhaps, who seem to be at opposite ends of acting in the movies
or TV shows in which they appeared, the kinds of roles they played, etc.,
and you can work it around to a more or less direct association within 6
degrees. I wonder ... OK, I just got home from a fairly tortuous day, but
... if we played that game on this list, how many of would discover that we
were, say, 3rd cousins 4 times removed? (oops, that's 7 degrees, isn't it.)

I guess that, in my final analysis, we are all Nova Romans, and I find
*that* quite satisfying, (smile).

Vale Optime,
Maria Caeca
Group: Nova-Roma Message: 68562 From: Publius Ullerius Stephanus Venator Date: 2009-07-08
Subject: Venator will be unavailable
from 0700 CDT (US) tomorrow morning until near midnight next Tuesday.

I'm making a fairly sudden visit back east; had an overwhelming
feeling I need to see my family and Marca Annia agreed. Think good of
me and mine, as the feeling I had was that if I didn't go back now,
someone of great importance wouldn't be there if I waited until the
trip in October to see another niece wedded.

Short notice tickets weren't as bad as I thought they might be.

My parents are firmly ensconced in 1950's technology, so internet
access will be limited to none.

Valete - Venator
Group: Nova-Roma Message: 68563 From: Timothy or Stephen Gallagher Date: 2009-07-08
Subject: Re: Heritage, was Re: An Honoring of Apollo
Salve Maria Caeca 
 
I too am a genealogist and according to what I have read ALL HUMANS are at the farthest
point every other humans 50th cousin. For most it is a closer relationship but never more distant.
 
Vale Cousin : )
 
Paulinus
 


 
.

Group: Nova-Roma Message: 68564 From: Steve Moore Date: 2009-07-08
Subject: Song of Seikilos

Salvete, omnes.

 

In honor of Apollo and his lyre, I’d like to direct your attention to this wonderful rendition of the oldest complete composition, the Song of Seikilos.

 

http://www.youtube.com/watch?v=BWyXPpf7Vjo&feature=related

 

Hail to the God of the Lyre.

 

Potitus

Group: Nova-Roma Message: 68565 From: Publius Ullerius Stephanus Venator Date: 2009-07-08
Subject: Re: Song of Seikilos
Ave Potitus;

On Wed, Jul 8, 2009 at 7:14 PM, Potitus wrote:
>
> Salvete, omnes.
>
> In honor of Apollo and his lyre, I’d like to direct your attention to this
> wonderful rendition of the oldest complete composition, the Song of
> Seikilos.
>
> http://www.youtube.com/watch?v=BWyXPpf7Vjo&feature=related
>
> Hail to the God of the Lyre.
>
> Potitus
>

That IS, hugely, lovely. Thank you for the link.

Vale - Venator
Group: Nova-Roma Message: 68566 From: C. Maria Caeca Date: 2009-07-08
Subject: Re: Song of Seikilos
Salve Pototus,
 
That was absolutely beautiful, thanks for posting this for our pleasure!
 
Maria Caeca
Group: Nova-Roma Message: 68567 From: A. Sempronius Regulus Date: 2009-07-08
Subject: Re: Reducing Taxes in 2763
Salve,
 
Perhaps, at least in my recollection, this is the first time we have agreed on something.
 
Again, I am offering a suggestion as invited.
 
Vale,
A. Sempronius Regulus

--- On Wed, 7/8/09, QFabiusMaxmi@... <QFabiusMaxmi@...> wrote:

From: QFabiusMaxmi@... <QFabiusMaxmi@...>
Subject: Re: [Nova-Roma] Reducing Taxes in 2763
To: Nova-Roma@yahoogroups.com
Date: Wednesday, July 8, 2009, 6:43 PM

In a message dated 7/8/2009 5:22:38 A.M. Pacific Daylight Time, asempronius. regulus@yahoo. com writes:
Salve,
Maybe we should keep the taxes the same but they are collected by the provinces and kept by the provinces or the major share.
Vale,
A. Sempronius Regulus
 
And I never had a problem with that since we did that in early NR until a Propraetor left NR and kept his provinces treasury.
 
This would mean that Propraetor would have to be bonded to handle X amount of money.
 
Q. Fabius Maximus

Group: Nova-Roma Message: 68568 From: Maior Date: 2009-07-08
Subject: Re: Song of Seikilos
Salve;
and here is the first Delphic Hymn to Apollo
http://www.youtube.com/watch?v=3MMI06AnhtM
come Muse and inspire me...
M. Hortensia Maior


-- In Nova-Roma@yahoogroups.com, "C. Maria Caeca" <shoshanahathaway@...> wrote:
>
> Salve Pototus,
>
> That was absolutely beautiful, thanks for posting this for our pleasure!
>
> Maria Caeca
>
Group: Nova-Roma Message: 68569 From: L Julia Aquila Date: 2009-07-09
Subject: Re: Song of Seikilos
Salve Maior,

I like this - have this in my youtube cue. The same musician has some very interesting videos.

I like this also even though the poor guy who posted it took a beating in the comments:
http://www.youtube.com/watch?v=8I0EgfFsJMk

And I happen to like this but Classical Music is a favorite of mine, so while it is the Carmen Saeculare by Horace it is not music of an ancient age, François-André Danican Philidor composed this in the 1780's but Apollo would be pleased.
http://www.youtube.com/watch?v=A9SEMyxlx1g

Hail Apollo!

Vale optime,
Julia

--- In Nova-Roma@yahoogroups.com, "Maior" <rory12001@...> wrote:
>
> Salve;
> and here is the first Delphic Hymn to Apollo
> http://www.youtube.com/watch?v=3MMI06AnhtM
> come Muse and inspire me...
> M. Hortensia Maior
>
>
Group: Nova-Roma Message: 68570 From: L Julia Aquila Date: 2009-07-09
Subject: Re: Song of Seikilos
I mean queue - I don't even play pool;)

--- In Nova-Roma@yahoogroups.com, "L Julia Aquila" <dis_pensible@...> wrote:
>
> Salve Maior,
>
> I like this - have this in my youtube cue. The same musician has some very interesting videos.
>
> I like this also even though the poor guy who posted it took a beating in the comments:
> http://www.youtube.com/watch?v=8I0EgfFsJMk
>
> And I happen to like this but Classical Music is a favorite of mine, so while it is the Carmen Saeculare by Horace it is not music of an ancient age, François-André Danican Philidor composed this in the 1780's but Apollo would be pleased.
> http://www.youtube.com/watch?v=A9SEMyxlx1g
>
> Hail Apollo!
>
> Vale optime,
> Julia
>
> --- In Nova-Roma@yahoogroups.com, "Maior" <rory12001@> wrote:
> >
> > Salve;
> > and here is the first Delphic Hymn to Apollo
> > http://www.youtube.com/watch?v=3MMI06AnhtM
> > come Muse and inspire me...
> > M. Hortensia Maior
> >
> >
>
Group: Nova-Roma Message: 68571 From: gualterus_graecus Date: 2009-07-09
Subject: Re: Song of Seikilos
Salvete,

I have an mp3 from a CD of a recon group that performed this piece. If anyone is interested, email me and I will send it to you.

Valete,

Gualterus

--- In Nova-Roma@yahoogroups.com, "Steve Moore" <astrobear@...> wrote:
>
> Salvete, omnes.
>
>
>
> In honor of Apollo and his lyre, I'd like to direct your attention to this
> wonderful rendition of the oldest complete composition, the Song of
> Seikilos.
>
>
>
> http://www.youtube.com/watch?v=BWyXPpf7Vjo
> <http://www.youtube.com/watch?v=BWyXPpf7Vjo&feature=related>
> &feature=related
>
>
>
> Hail to the God of the Lyre.
>
>
>
> Potitus
>
Group: Nova-Roma Message: 68572 From: marcushoratius Date: 2009-07-09
Subject: a. d. VII Eidus Quinctiliae: Battle of Heraclea
M. Moravius Piscinus cultoribus Deorum et omnibus salutem plurimam dicit: Apollo salvere vos iubet.

Hodie est ante diem VII Eidus Quinctiliae; haec dies nefastus est: Ludi Apollini; Cepheus vespere exoritur, tempestatem significat.

Mark the walnut in the woodÂ… if the fruit prevails, a like store of grain will follow. ~ P. Vergiius Maro, Georgic 1.187-90

The fourth day of the Ludi Apollinares is celebrated with theatrical performances.


AUC 156 / 597 BCE: By some sources, the date on which the eclipse occurred that had been forecast by Thales.


AUC 473 / 280 BCE: Battle of Heraclea, the first engagement in the war with Pyrrhus.

In the spring of 280 BCE, Pyrrhus, King of Epirus, had arrived in Italy to assist the Tarrentines against Rome. He had supplemented his own army with Greek mercenaries, Rhodian archers, Thessalian cavalry and Macedonian phalanxes, along with elephants supplied from Egypt. Rome raised eight legions in four armies; one placed to guard Rome, a second with Consul Ti. Coruncanius to guard against the Etruscans. Cornucanius would become to first plebeian Pontifex Maximus in 254 BCE. A third force was placed under L. Aemilius Barbula at Venusia to prevent the Samnites and Lucanians from joining Pyrrhus. The main Roman force was placed under P. Valerius Laevinus who began a march on Tarrentium by passing through Lucania. By July 280 BCE Pyrrhus had arrived across the River Siris from Laevinus' position, somewhere between Pandosia and Heraclea. The date is not known exactly. Some accounts are lost. Plutarch provides an anecdotal account of this first engagement.

"[Pyrrhus] now received intelligence that Laevinus, the Roman consul, was upon his march with a great army, and plundering Lucania as he went. The confederate forces were not come up to him, yet he thought it impossible to suffer so near an approach of an enemy, and drew out with his army, but first sent an herald to the Romans to know if before the war they would decide the differences between them and the Italian Greeks by his arbitration and mediation. But Laevinus returning answer that the Romans neither accepted him as arbitrator nor feared him as an enemy, Pyrrhus advanced, and encamped in the plain between the cities of Pandosia and Heraclea, and having notice the Romans were near, and lay on the other side of the river Siris, he rode up to take a view of them, and seeing their order, the appointment of the watches, their method and the general form of their encampment, he was amazed, and addressing one of his friends next to him: "This order," said he, "Megacles, of the barbarians, is not at all barbarian in character; we shall see presently what they can do; and growing a little more thoughtful of the event, resolved to expect the arriving of the confederate troops. And to hinder the Romans, if in the meantime they should endeavor to pass the river, he planted men all along the bank to oppose them. But they, hastening to anticipate the coming up of the same forces which he had determined to wait for, attempted the passage with their infantry, where it was fordable, and with the horse in several places, so that the Greeks, fearing to be surrounded, were obliged to retreat, and Pyrrhus, perceiving this, and being much surprised, bade his foot officers draw their men up in line of battle, and continue in arms, while he himself with three thousand horse advanced, hoping to attack the Romans as they were coming over, scattered and disordered. But when he saw a vast number of shields appearing above the water, and the horse following them in good order, gathering his men in a closer body, himself at the head of them, he began the charge, conspicuous by his rich and beautiful armor, and letting it be seen that his reputation was not outdone by what he was able effectually to perform. While exposing his hands and body in the fight, and bravely repelling all that engaged him, he still guided the battle with a steady and undisturbed reason, and such presence of mind, as if he had been out of the action and watching it from a distance, passing still from point to point, and assisting those whom he thought most pressed by the enemy. Here Leonnatus the Macedonian, observing one of the Italians very intent upon Pyrrhus, riding up towards him, and changing places as he did, and moving as he moved: "Do you see, sir," said he, "that barbarian on the black horse with white feet? he seems to be one that designs some great and dangerous thing, for he looks constantly at you, and fixes his whole attention, full of vehement purpose, on you alone, taking no notice of others. Be on your guard, sir, against him." "Leonnatus," said Pyrrhus, "it is impossible for any man to avoid his fate; but neither he nor any other Italian shall have much satisfaction in engaging with me." While they were in this discourse, the Italian, lowering his spear and quickening his horse, rode furiously at Pyrrhus, and run his horse through with his lance; at the same instant Leonnatus ran his through. Both horses falling, Pyrrhus's friends surrounded him and brought him off safe, and killed the Italian, bravely defending himself. He was by birth a Frentanian, captain of a troop, and named Oplacus.

"This made Pyrrhus use greater caution, and now seeing his horse give ground, he brought up the infantry against the enemy, and changing his scarf and his arms with Megacles, one of his friends, and obscuring himself, as it were, in his, charged upon the Romans, who received and engaged him, and a great while the success of the battle remained undetermined; and it is said there were seven turns of fortune both of pursuing and being pursued. And the change of his arms was very opportune for the safety of his person, but had like to have overthrown his cause and lost him the victory; for several falling upon Megacles, the first that gave him his mortal wound was one Dexous, who, snatching away his helmet and his robe, rode at once to Laevinus, holding them up, and saying aloud he had killed Pyrrhus. These spoils being carried about and shown among the ranks, the Romans were transported with joy, and shouted aloud; while equal discouragement and terror prevailed among the Greeks, until Pyrrhus, understanding what had happened, rode about the army with his face bare, stretching out his hand to his soldiers, and telling them aloud it was he. At last, the elephants more particularly began to distress the Romans, whose horses, before they came near, nor enduring them, went back with their riders; and upon this, he commanded the Thessalian cavalry to charge them in their disorder, and routed them with great loss. Dionysius affirms near fifteen thousand of the Romans fell; Hieronymus, no more than seven thousand. On Pyrrhus's side, the same Dionysius makes thirteen thousand slain, the other under four thousand; but they were the flower of his men, and amongst them his particular friends as well as officers whom he most trusted and made use of. However, he possessed himself of the Romans' camp which they deserted, and gained over several confederate cities, and wasted the country round about, and advanced so far that he was within about thirty-seven miles of Rome itself. After the fight many of the Lucanians and Samnites came in and joined him, whom he chide for their delay, but yet he was evidently well pleased and raised in his thoughts, that he had defeated so great an army of the Romans with the assistance." ~ Plutarch, Life of Pyrrhus 16-17

Seven times the Epiriote phalanxes charged and each time they were unable to pierce the Roman line. The Romans were likewise unable to break the Greek battle line. Roman cavalry was beginning to gain an advantage on the flanks of Pyrrhus' army when he sent in his reserve, including his war elephants. It was the unfamiliarity with the elephants that led to the retreat of the Roman cavalry and caused the Romans to lose this initial engagement. While the Romans took the greater losses and withdrew from the field, it was Pyrrhus who had received the great shock at the results, because he had not anticipated meeting such a well disciplined and organized foe. He had not come prepared to endure a long campaign against such a tenacious foe as the Romans were to prove.


AUC 871 / 118 CE: Hadrian arrives in Rome for the first time after being recognized as emperor by the Senate in the previous year (11 August).

Trajan had fallen ill following an unsuccessful engagement at Hatra in Mesopotamia. The imperial party attempted to carry the emperor back to Rome, but had his ship dock at Selinus, Cilicia, after he suffered an apparent stroke. Trajan, in his mid-sixties, had led a vigorous life. But now, partially paralyzed and suffering from circulatory failure and oedema, he believed he had been poisoned and grew suspicious. Hadrian at this time was still serving as governor of Syria and was located at a short distance up the coast at his capital of Antioch. A letter of adoption was drafted and dispatched from Selinus to both Hadrian at Antioch and to the Senate at Rome. At Antioch the legions hailed Hadrian as emperor a few days after Trajan's death on 22 June. But the couriers did not reach Rome for weeks afterward. Meanwhile Hadrian had serious problems with which to contend. Trajan had marched to the delta of the Tigres and Euphrates Rivers, but Roman control over Mesopotamia was tenuous. Serious Jewish revolts had broken out in different parts of the eastern provinces; most seriously in Egypt and Cyrenaica. There were also disturbances along the Empire's northern borders. Hadrian delayed his travel to Rome while he personally confronted the military situations. He ordered a withdrawal from the eastern most boundaries so as to concentrate his forces behind more defensible boundaries. He was likewise to partially withdraw from Dacia in 118 CE. In order to protect Moesia, he ordered the destruction of the superstructure of Trajan's bridge across the River Ister. If needed, he could easily rebuild the superstructure across the remaining pylons before leading an army across. The destruction was to prevent barbarian armies from crossing into more settled provinces. This was obviously a change to a defensive policy that Hadrian was later to adopt for other parts of the Empire as well. He negotiated with hostile kings, most notably with the Parthians, and settled disputes with some of Rome's smaller enemies. And Hadrian unleashed his legions against the Jews who were in revolt, relocating the few survivors out of Cyrene and Egypt to the furthest outposts of the eastern Empire (Dio Cassius 68.14; Scriptores Historiae Augustae, Hadrianus 5.3). He would later deal with another Jewish revolt as well (132-135 CE). In the east, Hadrian had the support of his legions, as well as the support of three politically important women. Trajan's widow Plotina, Trajan's niece and political confident, Matidia, who was also Hadrianus' mother-in-law, and his wife Vibia Sabina whose sister and half sisters were married to men of consular rank. Hadrian's withdrawal from Trajan's policies of aggressive expansion was necessitated by circumstances and finances, but it was not popular back at Rome. His entry into Rome eleven months from the time he took the throne was therefore an important step in shoring up Senate support for his rule.


Our thought for today is from Pythagoras, The Golden Sayings 30-31:

"Never do anything which thou dost not understand. But learn all thou ought to know, and by that means thou wilt lead a pleasant life."
Group: Nova-Roma Message: 68573 From: marcushoratius Date: 2009-07-09
Subject: Re: D'Orazio [was Heritage]
Salve consobrine Venator

--- In Nova-Roma@yahoogroups.com, Publius Ullerius Stephanus Venator <famila.ulleria.venii@...> wrote:
>
> So, in part, I do think I have ancestors who would have been Roman.
> My maternal grandfather's family name is D'Orazio, which would be
> O'Horace to my Irish forebears ,-)
>

No O'Horace. Bisnonna Domenica was an Orazio, although Livia seems to think she was more likely a D'Orazio, as that name is more common in Abruzzio. I agree that if our families' name did in anyway extend back to the Horatii most likely they were freedmen of the Horatii. And thus who knows what they may have been. We share a common name in our not too distant generations, but not necessarily related as our lines may have extended from different D'Orazio's.

My Orazio line emigrated through Canada; my father was born in Milwauki and lived in Chicago for a while. So they were up in your area - although, from Wisconson they went to southern Colorado before returning to the Chicago area and eventually settling down in Cleveland.

Nonna Maria Iasci Luciano always called me a half-breed, when she was being nice. Otherwise she'd call me disgraziato campugiane before siccing her dogs on me. She believed I had the mal'occh' - the power to cast the evil eye, at least on her. Moreso, she just didn't like my father. The reason for the half-breed nonsense was that I am three-quaters Abruzzese and one quarter Roman, as in modern Roma, the Reali or Monreale family (depending on what family story is true) supposedly had three estates around Rome, one being in the area of Ferrentino, Lazio, and another around Napoli (thus the campugiane). And the family's dark secret is that a few generations back someone, a Monreale, (Di prohibibant!) married a Sicilian princess! (Whatever that's suppose to mean). No Irish, in fact the family wasn't too pleased when I married a girl of Swedish and German descent.

Vale optime
M. Moravius Horatianus
Group: Nova-Roma Message: 68574 From: Publius Ullerius Stephanus Venator Date: 2009-07-09
Subject: Re: D'Orazio [was Heritage]
Ave consobrine Horatianus!

Thank you for that bit of family history.

My great grandparents Michele and Lucia (nee LaFratta) were born in
Castelmauro, as were Lucia's parents. Michele's (also known as
Miguel) paternal line (Pietro and Maria Nicola) was from Civitella
Messer Raimondo, also in Abruzzi. It looks like we also have fairly
close family in Chieti, the regional seat.

Michele came to America in 1916 through the port of Philadelphia to
work for the Pennsylvania railroad. The family was with him, but my
great grandmother and the younger children (including Papa Antonio)
went back to Italy to take care of her mother in law. They got back
to America in 1923; by that time great grampa was working the rail
yard in Springfield, MA.

That's it for now, time to leave for the airport.

benedicte!

Venator
Group: Nova-Roma Message: 68575 From: Steve Moore Date: 2009-07-09
Subject: Ludi Apollinares IV

M. Valerius Potitus omnibus SPD.

 

Homeric Hymn III, translated by Hugh G. Evelyn-White, and published in the Loeb Classical Library, 1926.

 

 

Then Phoebus Apollo pondered in his heart what men he should bring in to be his ministers in sacrifice and to serve him in rocky Pytho.  And while he considered this, he became aware of a swift ship upon the wine-like sea in which were many men and goodly, Cretans from Cnossos, the city of Minos, they who do sacrifice to the prince and announce his decrees, whatsoever Phoebus Apollo, bearer of the golden blade, speaks in answer from his laurel tree below the dells of Parnassus.  These men were sailing in their black ship for traffic and for profit to sandy Pylos and to the men of Pylos.  But Phoebus Apollo met them: in the open sea he sprang upon their swift ship, like a dolphin in shape, and lay there, a great and awesome monster, and none of them gave heed so as to understand; but they sought to cast the dolphin overboard.  But he kept shaking the black ship every way and make the timbers quiver.  So they sat silent in their craft for fear, and did not loose the sheets throughout the black, hollow ship, nor lowered the sail of their dark-prowed vessel, but as they had set it first of all with oxhide ropes, so they kept sailing on; for a rushing south wind hurried on the swift ship from behind.  First they passed by Malea, and then along the Laconian coast they came to Taenarum, sea-garlanded town and country of Helios who gladdens men, where the thick-fleeced sheep of the lord Helios feed continually and occupy a glad-some country.  There they wished to put their ship to shore, and land and comprehend the great marvel and see with their eyes whether the monster would remain upon the deck of the hollow ship, or spring back into the briny deep where fishes shoal.  But the well-built ship would not obey the helm, but went on its way all along Peloponnesus : and the lord, far-working Apollo, guided it easily with the breath of the breeze.  So the ship ran on its course and came to Arena and lovely Argyphea and Thryon, the ford of Alpheus , and well-placed Aepy and sandy Pylos and the men of Pylos; past Cruni it went and Chalcis and past Dyme and fair Elis , where the Epei rule.  And at the time when she was making for Pherae, exulting in the breeze from Zeus, there appeared to them below the clouds the steep mountain of Ithaca , and Dulichium and Same and wooded Zacynthus.  But when they were passed by all the coast of Peloponnesus , then, towards Crisa, that vast gulf began to heave in sight which through all its length cuts off the rich isle of Pelops.  There came on them a strong, clear west- wind by ordinance of Zeus and blew from heaven vehemently, that with all speed the ship might finish coursing over the briny water of the sea.  So they began again to voyage back towards the dawn and the sun: and the lord Apollo, son of Zeus, led them on until they reached far-seen Crisa, land of vines, and into haven: there the sea-coursing ship grounded on the sands.

 

Then, like a star at noonday, the lord, far-working Apollo, leaped from the ship: flashes of fire flew from him thick and their brightness reached to heaven.  He entered into his shrine between priceless tripods, and there made a flame to flare up bright, showing forth the splendour of his shafts, so that their radiance filled all Crisa, and the wives and well-girded daughters of the Crisaeans raised a cry at that outburst of Phoebus; for he cast great fear upon them all.  From his shrine he sprang forth again, swift as a thought, to speed again to the ship, bearing the form of a man, brisk and sturdy, in the prime of his youth, while his broad shoulders were covered with his hair: and he spoke to the Cretans, uttering winged words:

 

“Strangers, who are you?  Whence come you sailing along the paths of the sea?  Are you for traffic, or do you wander at random over the sea as pirates do who put their own lives to hazard and bring mischief to men of foreign parts as they roam?  Why rest you so and are afraid, and do not go ashore nor stow the gear of your black ship?  For that is the custom of men who live by bread, whenever they come to land in their dark ships from the main, spent with toil; at once desire for sweet food catches them about the heart.”

 

So speaking, he put courage in their hearts, and the master of the Cretans answered him and said: “Stranger—though you are nothing like mortal men in shape or stature, but are as the deathless gods—hail and all happiness to you, and may the gods give you good.  Now tell me truly that I may surely know it: what country is this, and what land, and what men live herein?  As for us, with thoughts set otherwards, we were sailing over the great sea to Pylos from Crete (for from there we declare that we are sprung), but now are come on shipboard to this place by no means willingly—another way and other paths—and gladly would we return.  But one of the deathless gods brought us here against our will.”

 

Then far-working Apollo answered then and said: “Strangers who once dwelt about wooded Cnossos but now shall return no more each to his loved city and fair house and dear wife; here shall you keep my rich temple that is honoured by many men.  I am the son of Zeus; Apollo is my name: but you I brought here over the wide gulf of the sea, meaning you no hurt; nay, here you shall keep my rich temple that is greatly honoured among men, and you shall know the plans of the deathless gods, and by their will you shall be honoured continually for all time.  And now come, make haste and do as I say.  First loose the sheets and lower the sail, and then draw the swift ship up upon the land.  Take out your goods and the gear of the straight ship, and make an altar upon the beach of the sea: light fire upon it and make an offering of white meal.  Next, stand side by side around the altar and pray: and in as much as at the first on the hazy sea I sprang upon the swift ship in the form of a dolphin, pray to me as Apollo Delphinius; also the altar itself shall be called Delphinius and overlooking for ever.  Afterwards, sup beside your dark ship and pour an offering to the blessed gods who dwell on Olympus .  But when you have put away craving for sweet food, come with me singing the hymn Ie Paean (Hail, Healer!), until you come to the place where you shall keep my rich temple.”

 

So said Apollo.  And they readily harkened to him and obeyed him.  First they unfastened the sheets and let down the sail and lowered the mast by the forestays upon the mast-rest.  Then, landing upon the beach of the sea, they hauled up the ship from the water to dry land and fixed long stays under it.  Also they made an altar upon the beach of the sea, and when they had lit a fire, made an offering of white meal, and prayed standing around the altar as Apollo had bidden them.  Then they took their meal by the swift, black ship, and poured an offering to the blessed gods who dwell on Olympus .  And when they had put away craving for drink and food, they started out with the lord Apollo, the son of Zeus, to lead them, holding a lyre in his hands, and playing sweetly as he stepped high and featly.  So the Cretans followed him to Pytho, marching in time as they chanted the Ie Paean after the manner of the Cretan paean-singers and of those in whose hearts the heavenly Muse has put sweet-voiced song.  With tireless feet they approached the ridge and straightway came to Parnassus and the lovely place where they were to dwell honoured by many men.  There Apollo brought them and showed them his most holy sanctuary and rich temple.

 

But their spirit was stirred in their dear breasts, and the master of the Cretans asked him, saying:

 

“Lord, since you have brought us here far from our dear ones and our fatherland, —for so it seemed good to your heart, —tell us now how we shall live.  That we would know of you.  This land is not to be desired either for vineyards or for pastures so that we can live well thereon and also minister to men.”

 

Then Apollo, the son of Zeus, smiled upon them and said: “Foolish mortals and poor drudges are you, that you seek cares and hard toils and straits!  Easily will I tell you a word and set it in your hearts.  Though each one of you with knife in hand should slaughter sheep continually, yet would you always have abundant store, even all that the glorious tribes of men bring here for me.  But guard you my temple and receive the tribes of men that gather to this place, and especially show mortal men my will, and do you keep righteousness in your heart.  But if any shall be disobedient and pay no heed to my warning, of if there shall be any idle word or deed and outrage as is common among mortal men, then other men shall be your masters and with a strong hand shall make you subject for ever.  All has been told you: do you keep it in your heart.”

 

And so, farewell, son of Zeus and Leto; but I will remember you and another hymn also.

 

Group: Nova-Roma Message: 68576 From: livia_plauta Date: 2009-07-09
Subject: Re: D'Orazio [was Heritage]
Salvete Piscine et Venator,
I don't want to cool your enthusiasm, but very probably the name D'Orazio just means that in the Middle Ages (when family names started to be used) one of your ancestors had a father whose first name was Orazio. Exactly the same genesis as "O'Horace", as Venator says.

In the dark ages of the early Middle Age the use of family names had totally disappeared, except for the very few noble families, so it's next to impossible to relate directy to Roman nomina.

Optime valete,
Livia

>
> Salve consobrine Venator
>
> --- In Nova-Roma@yahoogroups.com, Publius Ullerius Stephanus Venator <famila.ulleria.venii@> wrote:
> >
> > So, in part, I do think I have ancestors who would have been Roman.
> > My maternal grandfather's family name is D'Orazio, which would be
> > O'Horace to my Irish forebears ,-)
> >
>
> No O'Horace. Bisnonna Domenica was an Orazio, although Livia seems to think she was more likely a D'Orazio, as that name is more common in Abruzzio. I agree that if our families' name did in anyway extend back to the Horatii most likely they were freedmen of the Horatii. And thus who knows what they may have been. We share a common name in our not too distant generations, but not necessarily related as our lines may have extended from different D'Orazio's.
>
> My Orazio line emigrated through Canada; my father was born in Milwauki and lived in Chicago for a while. So they were up in your area - although, from Wisconson they went to southern Colorado before returning to the Chicago area and eventually settling down in Cleveland.
>
> Nonna Maria Iasci Luciano always called me a half-breed, when she was being nice. Otherwise she'd call me disgraziato campugiane before siccing her dogs on me. She believed I had the mal'occh' - the power to cast the evil eye, at least on her. Moreso, she just didn't like my father. The reason for the half-breed nonsense was that I am three-quaters Abruzzese and one quarter Roman, as in modern Roma, the Reali or Monreale family (depending on what family story is true) supposedly had three estates around Rome, one being in the area of Ferrentino, Lazio, and another around Napoli (thus the campugiane). And the family's dark secret is that a few generations back someone, a Monreale, (Di prohibibant!) married a Sicilian princess! (Whatever that's suppose to mean). No Irish, in fact the family wasn't too pleased when I married a girl of Swedish and German descent.
>
> Vale optime
> M. Moravius Horatianus
>
Group: Nova-Roma Message: 68577 From: livia_plauta Date: 2009-07-09
Subject: Re: Poem Contest on All Poetry.com
Salve Corva,
the poem is not in Latin. It has been written in English, then translated with an online translator into something which only resembles Latin very superficially.

Optime vale,
Livia

>
> Salvete omnes--
>
> I am a member of a website called AllPoetry.com, in which members write poetry and host or compete in contests held by themselves or other members. I decided to host a poetry contest there in honor of the Ludi Apollinares. As expected it's a rather esoteric topi, and mot many people seem familiar with it--or maybe they're just polishing up potential entries.
>
> So far, I have received only one entry--which is written in Latin! If any of you write poetry and would like to enter the contest, please feel free to join AllPoetry if you are not a member. Otherwise, I invite you all to come and read the entries from AP members.
>
> Here is the link: http://allpoetry.com/contest/2452665
>
> This is not ment to conflict with any activity that the praetor urbanus or aediles might hold; it's strictly an AllPoetry event, but I wanted to let folks know about it.
>
> Valete in pace Deorum
>
> Paulla Corva
>
Group: Nova-Roma Message: 68578 From: livia_plauta Date: 2009-07-09
Subject: Re: Thoughts about the Main List
L. Livia Plauta P. Corvae Gaudiali S.P.D.

I totally agree with you.
Could you post this every week? Then maybe we could counteract all the destructive propaganda with something constructive.

Optime vale,
Livia

>
> P. Corva Gaudialis omnibus s.p.d.
>
> In the past, I've come up with several notions as to why we are so fractious here on the main list and how such problems might be resolved. Here's my latest bit of mulling things over.
>
> The sockpuppet thing caught my attention, and what I observed about it gave me an idea. I think we could ease some of our problems if we handled matters in Nova Roma the way we do in our professional work lives.
>
> For example--At my workplace, if I suspected a fellow employee--even one higher-ranking than I--of malfeasance of some sort, I would _not_ send an email to every single employee at the job-site, announcing that the Field Director is sending out communications under an assumed name, and here's my proof.
>
> I would instead go to that person's superior, send the superior a private email discussing the problem and providing him and perhaps the Internal Affairs people with a copy of my evidence, and await a response.
>
> In the workplace, such behavior is considered professionalism. Here in Nova Roma, it is, as far as I can see, regarded as being secretive and hiding things from the people.
>
> Well, either we can be secretive and hide things from the people, or we can have constant uproar that accomplishes nothing and sours people's emotions toward Nova Roma.
>
> I can tell you that, if I posted an email to everyone in my workplace that my Big Boss was doing something underhanded, my immediate supervisor would haul me into her office and give me a well-deserved chewing-out. The plummeting of morale at my job-site would, I think, precisely match what we have in Nova Roma, at times.
>
> We like to preserve the illusion that this list is the Roman forum and that we are people milling about in it, free to speak our minds at will, no matter the consequences to ourselves or to others. But that's wrong. We're a religious and historical study organization with a hierarchy, rules, and an expected standard of behavior. We have a chain of command, but we don't adhere to it--mainly because there are few personal consequences to not adhering to it. We won't lose our livelihoods if we start a flame-war on the NR main list.
>
> If we want to be regarded well by ourselves and others, we have got to start acting like professionals, here. This is not the Roman forum; this is a group with a goal. But we will never achieve that goal if we continue acting as if nothing matters but our own grievances.
>
> I hope I've said something worth thinking about, here. If not, carry on.
>
Group: Nova-Roma Message: 68579 From: QFabiusMaxmi@aol.com Date: 2009-07-09
Subject: Re: Thoughts about the Main List
In a message dated 7/9/2009 10:37:28 A.M. Pacific Daylight Time, livia.plauta@... writes:
Then maybe we could counteract all the destructive propaganda with something constructive.
Well, you are on the other side.  So of course to you its "propaganda."  To us its not following the rules.
 
Look the public elected these people.  Don't they have the right to know what exactly they are
up to?  How they are breaking rules, and thumbing the nose at the people.
 
The story was not planned to be broken on the main list, but because the government heads were involved it had to be.  
 
If it wasn't I assure you you'd never hear of it.
 
Q. Fabius Maximus     
Group: Nova-Roma Message: 68580 From: Maior Date: 2009-07-09
Subject: Re: Thoughts about the Main List
Salvete;
everything in Nova Roma happens on the Main List by choice, people resign, complain, fight on this list because they choose to.
There are 2 praetors, those are the magistrates a person could have gone to with a complaint. It didn't need to be on the ML.

Now let's return to praising Apollo. Something we can all do without fighting!
Apollo vobis ament
Marca Hortenia Maior


>
> Well, you are on the other side. So of course to you its "propaganda."
> To us its not following the rules.
>
> Look the public elected these people. Don't they have the right to know
> what exactly they are
> up to? How they are breaking rules, and thumbing the nose at the people.
>
> The story was not planned to be broken on the main list, but because the
> government heads were involved it had to be.
>
> If it wasn't I assure you you'd never hear of it.
>
> Q. Fabius Maximus
> **************Looking for love this summer? Find it now on AOL Personals.
> (http://personals.aol.com/?ncid=emlcntuslove00000003)
>
Group: Nova-Roma Message: 68581 From: Jesse Corradino Date: 2009-07-09
Subject: Re: D'Orazio [was Heritage]
This is why I find it incredible when common people claim to be able to trace their ancestory back into the dark ages.
 
> To: Nova-Roma@yahoogroups.com
> From: livia.plauta@...
> Date: Thu, 9 Jul 2009 16:55:07 +0000
> Subject: [Nova-Roma] Re: D'Orazio [was Heritage]
>
> Salvete Piscine et Venator,
> I don't want to cool your enthusiasm, but very probably the name D'Orazio just means that in the Middle Ages (when family names started to be used) one of your ancestors had a father whose first name was Orazio. Exactly the same genesis as "O'Horace", as Venator says.
>
> In the dark ages of the early Middle Age the use of family names had totally disappeared, except for the very few noble families, so it's next to impossible to relate directy to Roman nomina.
>
> Optime valete,
> Livia
>
> >
> > Salve consobrine Venator
> >
> > --- In Nova-Roma@yahoogroups.com, Publius Ullerius Stephanus Venator <famila.ulleria.venii@> wrote:
> > >
> > > So, in part, I do think I have ancestors who would have been Roman.
> > > My maternal grandfather's family name is D'Orazio, which would be
> > > O'Horace to my Irish forebears ,-)
> > >
> >
> > No O'Horace. Bisnonna Domenica was an Orazio, although Livia seems to think she was more likely a D'Orazio, as that name is more common in Abruzzio. I agree that if our families' name did in anyway extend back to the Horatii most likely they were freedmen of the Horatii. And thus who knows what they may have been. We share a common name in our not too distant generations, but not necessarily related as our lines may have extended from different D'Orazio's.
> >
> > My Orazio line emigrated through Canada; my father was born in Milwauki and lived in Chicago for a while. So they were up in your area - although, from Wisconson they went to southern Colorado before returning to the Chicago area and eventually settling down in Cleveland.
> >
> > Nonna Maria Iasci Luciano always called me a half-breed, when she was being nice. Otherwise she'd call me disgraziato campugiane before siccing her dogs on me. She believed I had the mal'occh' - the power to cast the evil eye, at least on her. Moreso, she just didn't like my father. The reason for the half-breed nonsense was that I am three-quaters Abruzzese and one quarter Roman, as in modern Roma, the Reali or Monreale family (depending on what family story is true) supposedly had three estates around Rome, one being in the area of Ferrentino, Lazio, and another around Napoli (thus the campugiane). And the family's dark secret is that a few generations back someone, a Monreale, (Di prohibibant!) married a Sicilian princess! (Whatever that's suppose to mean). No Irish, in fact the family wasn't too pleased when I married a girl of Swedish and German descent.
> >
> > Vale optime
> > M. Moravius Horatianus
> >
>
>
>
>
> ------------------------------------
>
> Yahoo! Groups Links
>
> <*> To visit your group on the web, go to:
> http://groups.yahoo.com/group/Nova-Roma/
>
> <*> Your email settings:
> Individual Email | Traditional
>
> <*> To change settings online go to:
> http://groups.yahoo.com/group/Nova-Roma/join
> (Yahoo! ID required)
>
> <*> To change settings via email:
> mailto:Nova-Roma-digest@yahoogroups.com
> mailto:Nova-Roma-fullfeatured@yahoogroups.com
>
> <*> To unsubscribe from this group, send an email to:
> Nova-Roma-unsubscribe@yahoogroups.com
>
> <*> Your use of Yahoo! Groups is subject to:
> http://docs.yahoo.com/info/terms/
>


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Group: Nova-Roma Message: 68582 From: Jesse Corradino Date: 2009-07-09
Subject: Re: Thoughts about the Main List
You have a pretty good point here, but what a shame it would be if you were actually successful in transforming a leisure activity like Nova Roma into the same pressurized atmosphere that exists in the workplace.  You might as well propose that participants enslave lower ranking members because just like in real slavery, the slaves would probably be more docile and avoid causing trouble. 
 
I guess what I'm trying to point out is that while what you're suggesting makes sense from an organizational point of view it neglects the fact that the real motivation for being here is enjoyment, at least for most.  Try taking that incentive away by creating a stale, corporate work environment and check back in seven months to see how that affects Nova Roman morale ;)  Put who knows, maybe listless hours of faxing each other and worrying whether the boss is about experience is exactly what people are looking for in a historical and religious study group.
 
> To: Nova-Roma@yahoogroups.com
> From: livia.plauta@...
> Date: Thu, 9 Jul 2009 17:36:11 +0000
> Subject: [Nova-Roma] Re: Thoughts about the Main List
>
> L. Livia Plauta P. Corvae Gaudiali S.P.D.
>
> I totally agree with you.
> Could you post this every week? Then maybe we could counteract all the destructive propaganda with something constructive.
>
> Optime vale,
> Livia
>
> >
> > P. Corva Gaudialis omnibus s.p.d.
> >
> > In the past, I've come up with several notions as to why we are so fractious here on the main list and how such problems might be resolved. Here's my latest bit of mulling things over.
> >
> > The sockpuppet thing caught my attention, and what I observed about it gave me an idea. I think we could ease some of our problems if we handled matters in Nova Roma the way we do in our professional work lives.
> >
> > For example--At my workplace, if I suspected a fellow employee--even one higher-ranking than I--of malfeasance of some sort, I would _not_ send an email to every single employee at the job-site, announcing that the Field Director is sending out communications under an assumed name, and here's my proof.
> >
> > I would instead go to that person's superior, send the superior a private email discussing the problem and providing him and perhaps the Internal Affairs people with a copy of my evidence, and await a response.
> >
> > In the workplace, such behavior is considered professionalism. Here in Nova Roma, it is, as far as I can see, regarded as being secretive and hiding things from the people.
> >
> > Well, either we can be secretive and hide things from the people, or we can have constant uproar that accomplishes nothing and sours people's emotions toward Nova Roma.
> >
> > I can tell you that, if I posted an email to everyone in my workplace that my Big Boss was doing something underhanded, my immediate supervisor would haul me into her office and give me a well-deserved chewing-out. The plummeting of morale at my job-site would, I think, precisely match what we have in Nova Roma, at times.
> >
> > We like to preserve the illusion that this list is the Roman forum and that we are people milling about in it, free to speak our minds at will, no matter the consequences to ourselves or to others. But that's wrong. We're a religious and historical study organization with a hierarchy, rules, and an expected standard of behavior. We have a chain of command, but we don't adhere to it--mainly because there are few personal consequences to not adhering to it. We won't lose our livelihoods if we start a flame-war on the NR main list.
> >
> > If we want to be regarded well by ourselves and others, we have got to start acting like professionals, here. This is not the Roman forum; this is a group with a goal. But we will never achieve that goal if we continue acting as if nothing matters but our own grievances.
> >
> > I hope I've said something worth thinking about, here. If not, carry on.
> >
>
>
>
>
> ------------------------------------
>
> Yahoo! Groups Links
>
> <*> To visit your group on the web, go to:
> http://groups.yahoo.com/group/Nova-Roma/
>
> <*> Your email settings:
> Individual Email | Traditional
>
> <*> To change settings online go to:
> http://groups.yahoo.com/group/Nova-Roma/join
> (Yahoo! ID required)
>
> <*> To change settings via email:
> mailto:Nova-Roma-digest@yahoogroups.com
> mailto:Nova-Roma-fullfeatured@yahoogroups.com
>
> <*> To unsubscribe from this group, send an email to:
> Nova-Roma-unsubscribe@yahoogroups.com
>
> <*> Your use of Yahoo! Groups is subject to:
> http://docs.yahoo.com/info/terms/
>


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Group: Nova-Roma Message: 68583 From: Timothy or Stephen Gallagher Date: 2009-07-10
Subject: Heritage
Salve Livia
 
The reason we can trace some of our ancestors to the middle ages is because THEY were
not common people but royalty. 
 
Millions of  people, including me are descendent from numerous people from the middle ages. Among my ancestors are Alfred the Great ,Charlemagne, Henry II and Eleanor of Aquitaine,  Saint (Queen) Margaret of Scotland.  William the Conquer, the winner of the battle of Hastings is my 28th GreatGrandfather and King Harold II the loser of the battle of Hastings is my  28th Great Grand Uncle. King John, who was forced to sign Magna Charta
is my 24th GGF and William De Mowbray one of the barons who forced him to sign is likewise
a 24th GGF.
 
Vale
 
Paulinus
 

To: nova-roma@yahoogroups.com
From: woden66@...
Date: Thu, 9 Jul 2009 19:43:27 -0400
Subject: RE: [Nova-Roma] Re: D'Orazio [was Heritage]



This is why I find it incredible when common people claim to be able to trace their ancestory back into the dark ages.
 
> To: Nova-Roma@yahoogrou ps.com
> From: livia.plauta@ gmail.com
> Date: Thu, 9 Jul 2009 16:55:07 +0000
> Subject: [Nova-Roma] Re: D'Orazio [was Heritage]
>
> Salvete Piscine et Venator,
> I don't want to cool your enthusiasm, but very probably the name D'Orazio just means that in the Middle Ages (when family names started to be used) one of your ancestors had a father whose first name was Orazio. Exactly the same genesis as "O'Horace", as Venator says.
>
> In the dark ages of the early Middle Age the use of family names had totally disappeared, except for the very few noble families, so it's next to impossible to relate directy to Roman nomina.
>
> Optime valete,
> Livia
>
> >
> > Salve consobrine Venator
> >
> > --- In Nova-Roma@yahoogrou ps.com, Publius Ullerius Stephanus Venator <famila.ulleria. venii@> wrote:
> > >
> > > So, in part, I do think I have ancestors who would have been Roman.
> > > My maternal grandfather' s family name is D'Orazio, which would be
> > > O'Horace to my Irish forebears ,-)
> > >
> >
> > No O'Horace. Bisnonna Domenica was an Orazio, although Livia seems to think she was more likely a D'Orazio, as that name is more common in Abruzzio. I agree that if our families' name did in anyway extend back to the Horatii most likely they were freedmen of the Horatii. And thus who knows what they may have been. We share a common name in our not too distant generations, but not necessarily related as our lines may have extended from different D'Orazio's.
> >
> > My Orazio line emigrated through Canada; my father was born in Milwauki and lived in Chicago for a while. So they were up in your area - although, from Wisconson they went to southern Colorado before returning to the Chicago area and eventually settling down in Cleveland.
> >
> > Nonna Maria Iasci Luciano always called me a half-breed, when she was being nice. Otherwise she'd call me disgraziato campugiane before siccing her dogs on me. She believed I had the mal'occh' - the power to cast the evil eye, at least on her. Moreso, she just didn't like my father. The reason for the half-breed nonsense was that I am three-quaters Abruzzese and one quarter Roman, as in modern Roma, the Reali or Monreale family (depending on what family story is true) supposedly had three estates around Rome, one being in the area of Ferrentino, Lazio, and another around Napoli (thus the campugiane). And the family's dark secret is that a few generations back someone, a Monreale, (Di prohibibant! ) married a Sicilian princess! (Whatever that's suppose to mean). No Irish, in fact the family wasn't too pleased when I married a girl of Swedish and German descent.
> >
> > Vale optime
> > M. Moravius Horatianus
> >
>
>
>
>
> ------------ --------- --------- ------
>
> Yahoo! Groups Links
>
> <*> To visit your group on the web, go to:
> http://groups. yahoo.com/ group/Nova- Roma/
>
> <*> Your email settings:
> Individual Email | Traditional
>
> <*> To change settings online go to:
> http://groups. yahoo.com/ group/Nova- Roma/join
> (Yahoo! ID required)
>
> <*> To change settings via email:
> mailto:Nova- Roma-digest@ yahoogroups. com
> mailto:Nova- Roma-fullfeature d@yahoogroups. com
>
> <*> To unsubscribe from this group, send an email to:
> Nova-Roma-unsubscri be@yahoogroups. com
>
> <*> Your use of Yahoo! Groups is subject to:
> http://docs. yahoo.com/ info/terms/
>


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Group: Nova-Roma Message: 68584 From: Charlie Collins Date: 2009-07-10
Subject: Re: Heritage
Salve,

After my Mom passed away years ago I got hold of the family history of
the Maternal side of her family. The earliest it goes back to is a
Robert d'Ouille, a Count of the Holy Roman Empire. As temporary
Emperor for Charlemagne, he signed the Treaty of Verdun in 843 A.D for
the separation of Gaul and Germany. The d'Ouille name changed over
time to D'Oyley, Doyle, and Dial finally here in the States. The book
is really interesting. The family history book is 255 pages long.

Vale,
Quintus Servilius Priscus


On Thu, Jul 9, 2009 at 11:16 PM, Timothy or Stephen
Gallagher<spqr753@...> wrote:
>
>
> Salve Livia
>
> The reason we can trace some of our ancestors to the middle ages is because
> THEY were
> not common people but royalty.
>
> Millions of  people, including me are descendent from numerous people from
> the middle ages. Among my ancestors are Alfred the Great ,Charlemagne, Henry
> II and Eleanor of Aquitaine,  Saint (Queen) Margaret of Scotland.  William
> the Conquer, the winner of the battle of Hastings is my 28th
> GreatGrandfather and King Harold II the loser of the battle of Hastings is
> my  28th Great Grand Uncle. King John, who was forced to sign Magna Charta
> is my 24th GGF and William De Mowbray one of the barons who forced him to
> sign is likewise
> a 24th GGF.
>
> Vale
>
> Paulinus
>
> ________________________________
> To: nova-roma@yahoogroups.com
> From: woden66@...
> Date: Thu, 9 Jul 2009 19:43:27 -0400
> Subject: RE: [Nova-Roma] Re: D'Orazio [was Heritage]
>
>
>
> This is why I find it incredible when common people claim to be able to
> trace their ancestory back into the dark ages.
Group: Nova-Roma Message: 68585 From: chrisdemarco13 Date: 2009-07-10
Subject: Re: Heritage
Salve, Im visiting my grandmother next week who holds the family records of the DeMarco's, my family. We hail from Messana, Sicily and Naples italy. We have a family crest and have a heritage that dates to about 300's bc at messina. I cant wait to see the faily record book, should be VERY interesting.

Valete,

T. Marcius Saturninus




--- In Nova-Roma@yahoogroups.com, Charlie Collins <oldroman@...> wrote:
>
> Salve,
>
> After my Mom passed away years ago I got hold of the family history of
> the Maternal side of her family. The earliest it goes back to is a
> Robert d'Ouille, a Count of the Holy Roman Empire. As temporary
> Emperor for Charlemagne, he signed the Treaty of Verdun in 843 A.D for
> the separation of Gaul and Germany. The d'Ouille name changed over
> time to D'Oyley, Doyle, and Dial finally here in the States. The book
> is really interesting. The family history book is 255 pages long.
>
> Vale,
> Quintus Servilius Priscus
>
>
> On Thu, Jul 9, 2009 at 11:16 PM, Timothy or Stephen
> Gallagher<spqr753@...> wrote:
> >
> >
> > Salve Livia
> >
> > The reason we can trace some of our ancestors to the middle ages is because
> > THEY were
> > not common people but royalty.
> >
> > Millions of  people, including me are descendent from numerous people from
> > the middle ages. Among my ancestors are Alfred the Great ,Charlemagne, Henry
> > II and Eleanor of Aquitaine,  Saint (Queen) Margaret of Scotland.  William
> > the Conquer, the winner of the battle of Hastings is my 28th
> > GreatGrandfather and King Harold II the loser of the battle of Hastings is
> > my  28th Great Grand Uncle. King John, who was forced to sign Magna Charta
> > is my 24th GGF and William De Mowbray one of the barons who forced him to
> > sign is likewise
> > a 24th GGF.
> >
> > Vale
> >
> > Paulinus
> >
> > ________________________________
> > To: nova-roma@yahoogroups.com
> > From: woden66@...
> > Date: Thu, 9 Jul 2009 19:43:27 -0400
> > Subject: RE: [Nova-Roma] Re: D'Orazio [was Heritage]
> >
> >
> >
> > This is why I find it incredible when common people claim to be able to
> > trace their ancestory back into the dark ages.
>
Group: Nova-Roma Message: 68586 From: Kirsteen Wright Date: 2009-07-10
Subject: Re: New earthquakes in L'Aquila
On Sun, Jul 5, 2009 at 12:57 AM, livia_plauta <livia.plauta@...> wrote:
L. Livia Plauta omnibus S.P.D.

Since yesterday there have been eight new earthquakes in the region of L'Aquila in Abruzzo, the strongest one of magnitudo 4,1.

A lot of people are still living in tents, and the bad weather makes matters worse.

I'm really sorry to hear this - it's the last thing they need. I was in tears when I watched the original footage on the news.  I've already donated both money and goods to be auctioned but I've done this through the Falcon's rugby team as, though I'm really sad to say it, I no longer trust Nova Roma at all

Flavia Lucilla Merula

Group: Nova-Roma Message: 68587 From: Kirsteen Wright Date: 2009-07-10
Subject: Re: Thoughts about the Main List
On Wed, Jul 8, 2009 at 2:32 AM, aerdensrw <aerdensrw@...> wrote:

For example--At my workplace, if I suspected a fellow employee--even one higher-ranking than I--of malfeasance of some sort, I would _not_ send an email to every single employee at the job-site, announcing that the Field Director is sending out communications under an assumed name, and here's my proof.

I would instead go to that person's superior, send the superior a private email discussing the problem and providing him and perhaps the Internal Affairs people with a copy of my evidence, and await a response.

I fully agree that in the workplace that would be correct behaviour. However there is a massive, massive difference between a work colleague and an elected member of the government. Here in the UK I'm sure a lot of our MPs wish their expenses fiasco hadn't been made public in every newspaper but just quietly discussed with them. However, that's not how it works nor should it be.

There is such a thing as accountability. If, as I keep getting told on list, the people elect the consuls, censors etc, then said consuls and censors are accountable for their actions to the people. i find it incomprehensible to suggest that a matter as serious as this should never have been made public but just quietly reported to friends and colleagues. As you say there are expected standards of behaviour but why hold the people to higher standards than the consul?

Flavia Lucilla Merula



Group: Nova-Roma Message: 68588 From: marcushoratius Date: 2009-07-10
Subject: a. d. VI Eidus Quinctiliae: Battle of the Lesnika River
M. Moravius Piscinus cultoribus Deorum et omnibus salutem plurimam dicit: Curate ut valeatis, et Di vos servent.

Hodie est ante diem VI Eidus Quinctiliae; haec dies comitialis est: Ludi Apollini; deis imperii Antonini Pii; Prodromi flare incipiunt.

Day five of the ludi Apollinares celebrated with races in the Circus Maximus.

AUC 447 / 306 BCE: The Fabii set off on a private war with the Veientines.

"From that time there was neither peace nor war with the Veientines, whose methods closely resembled those of brigands. They retired before the Roman legions into their city; then when they found that they were withdrawn they made inroads on the fields, evading war by keeping quiet, and then making quiet impossible by war. So the business could neither be dropped nor completed. Wars were threatening in other quarters also; some seemed imminent as in the case of the Aequi and Volscians, who were only keeping quiet till the effect of their recent defeat should pass away, whilst it was evident that the Sabines, perpetual enemies of Rome, and the whole of Etruria would soon be in motion. But the Veientines, a persistent rather than a formidable foe, created more irritation than alarm because it was never safe to neglect them or to turn the attention elsewhere. Under these circumstances the Fabii came to the senate, and the consul, on behalf of his house, spoke as follows: 'As you are aware, senators, the Veientine war does not require a large force so much as one constantly in the field. Let the other wars be your care, leave the Fabii to deal with the Veientines. We will guarantee that the majesty of Rome shall be safe in that quarter. We propose to carry on that war as a private war of our own at our own cost. Let the State be spared money and men there.' A very hearty vote of thanks was passed; the consul left the House and returned home accompanied by the Fabii, who had been standing in the vestibule awaiting the senate's decision. After receiving instructions to meet on the morrow, fully armed, before the consul's house, they separated for their homes." ~ Titus Livius 2.48

AUC 705 / 48 BCE: Battle of the Lesnikia River

In the Civil War Caesar and Pompeius found their maneuvers place them in a unique position south of Dyrrhachium. Caesar, with the smaller force, had pinned Pompeius on the Adriatic coast and cut off from his base of supplies at Dyrrhachium. Pompeius was forced to throw up an arc of earthworks. Caesar countered with his own arc of trenches and breast works with twenty-four redoubts. The arc itself stretched five miles, while Caesar's earthworks to contain it amounted to seventeen miles (B. C. 3.44). Although it would seem that Caesar had trapped Pompeius, it was Caesar who was in the more difficult position. The naval forces of Pompeius had cut Caesar off from his own base of supplies. His shortage of cavalry made foraging the region around the camps difficult. Add to this was a shortage of supplies as the forces of Pompeius had already cleared the region for war supplies, which they stored at Dyrrhachium. Pompeius was also able to receive some supplies by way of the sea. With his numerically superior force, Pompeius began probing Caesar's line.

"Thus six engagements having happened in one day, three at Dyrrachium, and three at the fortifications, when a computation was made of the number of slain, we found that about two thousand fell on Pompey's side, several of them volunteer veterans and centurions. Among them was Valerius, the son of Lucius Flaccus, who as praetor had formerly had the government of Asia, and six military standards were taken. Of our men, not more than twenty were missing in all the action. But in the fort, not a single soldier escaped without a wound; and in one cohort, four centurions lost their eyes. And being desirous to produce testimony of the fatigue they under went, and the danger they sustained, they counted to Caesar about thirty thousand arrows which had been thrown into the fort; and in the shield of the centurion Scaeva, which was brought to him, were found two hundred and thirty holes. In reward for this man's services, both to himself and the public, Caesar presented to him two hundred thousand pieces of copper money, and declared him promoted from the eighth to the first centurion. For it appeared that the fort had been in a great measure saved by his exertions; and he afterward very amply rewarded the cohorts with double pay, corn, clothing, and other military honors." ~ C. Iulius Caesar, Commentarius de Bello Civili, 3. 53

Thinking that Pompeius might use his ships to land a force behind his lines near the coast, Caesar erected a second wall with trenches, facing outward. On the night of 9 July Pompeius sent a small force to land between Caesar's two trenchlines, and a larger force south of Caesar's circumvallation. By dawn they then came upon Caesar's defenders. Marcellinus commanded Legio IX for Caesar in a fortified camp roughly two miles from the seashore.

"At this place, fronting the enemy, there was a ditch fifteen feet wide, and a rampart ten feet high, and the top of the rampart was ten feet in breadth. At an interval of six hundred feet from that there was another rampart turned the contrary way, with the works lower. For some days before, Caesar, apprehending that our men might be surrounded by sea, had made a double rampart there, that if he should be attacked on both sides, he might have the means of defending himself. But the extent of the lines, and the incessant labor for so many days, because he had enclosed a circuit of seventeen miles with his works, did not allow time to finish them. Therefore the transverse rampart which should make a communication between the other two, was not yet completed. This circumstance was known to Pompeius, being told to him by the Allobrogian deserters, and proved of great disadvantage to us. For when our cohorts of the ninth legion were on guard by the sea-side, Pompeius' army arrived suddenly by break of day, and their approach was a surprise to our men, and at the same time, the soldiers that came by sea, cast their darts on the front rampart; and the ditches were filled with fascines: and the legionary soldiers terrified those that defended the inner rampart, by applying the scaling ladders, and by engines and weapons of all sorts, and a vast multitude of archers poured round upon them from every side. Besides, the coverings of oziers, which they had laid over their helmets, were a great security to them against the blows of stones which were the only weapons that our soldiers had. And therefore, when our men were oppressed in every manner, and were scarcely able to make resistance, the defect in our works was observed, and Pompey's soldiers, landing between the two ramparts, where the work was unfinished, attacked our men in the rear, and having beat them from both sides of the fortification, obliged them to flee.

"Marcellinus, being informed of this disorder, detached some cohorts to the relief of our men, who seeing them flee from the camp, were neither able to persuade them to rally at their approach, nor themselves to sustain the enemy's charge. And in like manner, whatever additional assistance was sent, was infected by the fears of the defeated, and increased the terror and danger. For retreat was prevented by the multitude of the fugitives. In that battle, when the eagle-bearer was dangerously wounded, and began to grow weak, having got sight of our horse, he said to them, 'This eagle have I defended with the greatest care for many years, at the hazard of my life, and now in my last moments restore it to Caesar with the same fidelity. Do not, I enjoin you, suffer a dishonor to be sustained in the field, which never before happened to Caesar's army, but deliver it safe into his hands.' By this accident the eagle was preserved, but all the centurions of the first cohorts were killed, except the principal.

"And now the Pompeians, after great havoc of our troops, were approaching Marcellinus's camp, and had struck no small terror into the rest of the cohorts, when Marcus Antonius, who commanded the nearest fort, being informed of what had happened, was observed descending from the rising ground with twelve cohorts. His arrival checked the Pompeians, and encouraged our men to recover from their extreme affright. And shortly after, Caesar having got notice by the smoke of all the forts, which was the usual signal on such occasions, drafted off some cohorts from the outposts, and went to the scene of action. And having there learned the loss he had sustained, and perceiving that Pompeius had forced our works, and had encamped along the coast, so that he was at liberty to forage, and had a communication with his shipping, he altered his plan for conducting the war, as his design had not succeeded, and ordered a strong encampment to be made near Pompeius." ~ Gaius Julius Caesar, Commentarius de Bello Civili 3.63-65

The engagement forced Caesar to withdraw, with Pompeius following him, eventually forcing Caesar to make his stand at a place called Pharsalus.


AUC 823 / 70 CE: Titus puts the Second Temple of Jerusalem to the torch.

"AND now two of the legions had completed their banks on the eighth day of the month [Ab]. Whereupon Titus gave orders that the battering rams should be brought, and set over against the western edifice of the inner temple; for before these were brought, the firmest of all the other engines had battered the wall for six days together without ceasing, without making any impression upon it; but the vast largeness and strong connection of the stones were superior to that engine, and to the other battering rams also. Other Romans did indeed undermine the foundations of the northern gate, and after a world of pains removed the outermost stones, yet was the gate still upheld by the inner stones, and stood still unhurt; till the workmen, despairing of all such attempts by engines and crows, brought their ladders to the cloisters. Now the Jews did not interrupt them in so doing; but when they were gotten up, they fell upon them, and fought with them; some of them they thrust down, and threw them backwards headlong; others of them they met and slew; they also beat many of those that went down the ladders again, and slew them with their swords before they could bring their shields to protect them; nay, some of the ladders they threw down from above when they were full of armed men; a great slaughter was made of the Jews also at the same time, while those that bare the ensigns fought hard for them, as deeming it a terrible thing, and what would tend to their great shame, if they permitted them to be stolen away. Yet did the Jews at length get possession of these engines, and destroyed those that had gone up the ladders, while the rest were so intimidated by what those suffered who were slain, that they retired; although none of the Romans died without having done good service before his death. Of the seditious, those that had fought bravely in the former battles did the like now, as besides them did Eleazar, the brother's son of Simon the tyrant. But when Titus perceived that his endeavors to spare a foreign temple turned to the damage of his soldiers, and then be killed, he gave order to set the gates on fire. Â…And now the soldiers had already put fire to the gates, and the silver that was over them quickly carried the flames to the wood that was within it, whence it spread itself all on the sudden, and caught hold on the cloisters. Upon the Jews seeing this fire all about them, their spirits sunk together with their bodies, and they were under such astonishment, that not one of them made any haste, either to defend himself or to quench the fire, but they stood as mute spectators of it only. However, they did not so grieve at the loss of what was now burning, as to grow wiser thereby for the time to come; but as though the holy house itself had been on fire already, they whetted their passions against the Romans. This fire prevailed during that day and the next also; for the soldiers were not able to burn all the cloisters that were round about together at one time, but only by pieces." ~ Flavius Josephus, The Jewish War 6.4.1-2


AUC 891 / 138 CE: Death of Emperor Hadrianus; ascension of Antoninus Pius as Emperor.

"With such care did he govern all peoples under him that he looked after all things and all men as if they were his own. As a result, the provinces all prospered in his reign. [Unlike Hadrian] he did not undertake any expedition other than the visiting of his own estates in Campania, averring that the entourage of an emperor, even of one overly frugal, was a burdensome thing to the provinces." ~ Scriptores Historiae Augustae, Antoninus Pius 7.1 and 11

"On the sixth day before the Ides of July, for the ascension of divus Antonius Pius, to divus Antonius Pius an ox." ~ fasti Duronis Europae


Today's thought is from Marcus Aurelius, Meditations 1012:

"One who follows reason in all things combines tranquility with initiative; a cheerful spark with collected composure."
Group: Nova-Roma Message: 68589 From: Lyn Dowling Date: 2009-07-10
Subject: Re: a. d. VI Eidus Quinctiliae: Battle of the Lesnika River
L. Aemilia Mamerca S.P.D. Horatio
 
Your posts are so well appreciated, a great start to the day and a wonderful reminder of our heritage.
 
Maximas tibi gratias ago!
 
Vale,
LAM
 

From: Nova-Roma@yahoogroups.com [mailto:Nova-Roma@yahoogroups.com] On Behalf Of marcushoratius
Sent: Friday, July 10, 2009 7:16 AM
To: Nova-Roma@yahoogroups.com
Subject: [Nova-Roma] a. d. VI Eidus Quinctiliae: Battle of the Lesnika River

M. Moravius Piscinus cultoribus Deorum et omnibus salutem plurimam dicit: Curate ut valeatis, et Di vos servent.

Hodie est ante diem VI Eidus Quinctiliae; haec dies comitialis est: Ludi Apollini; deis imperii Antonini Pii; Prodromi flare incipiunt.

Day five of the ludi Apollinares celebrated with races in the Circus Maximus.

AUC 447 / 306 BCE: The Fabii set off on a private war with the Veientines.

"From that time there was neither peace nor war with the Veientines, whose methods closely resembled those of brigands. They retired before the Roman legions into their city; then when they found that they were withdrawn they made inroads on the fields, evading war by keeping quiet, and then making quiet impossible by war. So the business could neither be dropped nor completed. Wars were threatening in other quarters also; some seemed imminent as in the case of the Aequi and Volscians, who were only keeping quiet till the effect of their recent defeat should pass away, whilst it was evident that the Sabines, perpetual enemies of Rome, and the whole of Etruria would soon be in motion. But the Veientines, a persistent rather than a formidable foe, created more irritation than alarm because it was never safe to neglect them or to turn the attention elsewhere. Under these circumstances the Fabii came to the senate, and the consul, on behalf of his house, spoke as follows: 'As you are aware, senators, the Veientine war does not require a large force so much as one constantly in the field. Let the other wars be your care, leave the Fabii to deal with the Veientines. We will guarantee that the majesty of Rome shall be safe in that quarter. We propose to carry on that war as a private war of our own at our own cost. Let the State be spared money and men there.' A very hearty vote of thanks was passed; the consul left the House and returned home accompanied by the Fabii, who had been standing in the vestibule awaiting the senate's decision. After receiving instructions to meet on the morrow, fully armed, before the consul's house, they separated for their homes." ~ Titus Livius 2.48

AUC 705 / 48 BCE: Battle of the Lesnikia River

In the Civil War Caesar and Pompeius found their maneuvers place them in a unique position south of Dyrrhachium. Caesar, with the smaller force, had pinned Pompeius on the Adriatic coast and cut off from his base of supplies at Dyrrhachium. Pompeius was forced to throw up an arc of earthworks. Caesar countered with his own arc of trenches and breast works with twenty-four redoubts. The arc itself stretched five miles, while Caesar's earthworks to contain it amounted to seventeen miles (B. C. 3.44). Although it would seem that Caesar had trapped Pompeius, it was Caesar who was in the more difficult position. The naval forces of Pompeius had cut Caesar off from his own base of supplies. His shortage of cavalry made foraging the region around the camps difficult. Add to this was a shortage of supplies as the forces of Pompeius had already cleared the region for war supplies, which they stored at Dyrrhachium. Pompeius was also able to receive some supplies by way of the sea. With his numerically superior force, Pompeius began probing Caesar's line.

"Thus six engagements having happened in one day, three at Dyrrachium, and three at the fortifications, when a computation was made of the number of slain, we found that about two thousand fell on Pompey's side, several of them volunteer veterans and centurions. Among them was Valerius, the son of Lucius Flaccus, who as praetor had formerly had the government of Asia, and six military standards were taken. Of our men, not more than twenty were missing in all the action. But in the fort, not a single soldier escaped without a wound; and in one cohort, four centurions lost their eyes. And being desirous to produce testimony of the fatigue they under went, and the danger they sustained, they counted to Caesar about thirty thousand arrows which had been thrown into the fort; and in the shield of the centurion Scaeva, which was brought to him, were found two hundred and thirty holes. In reward for this man's services, both to himself and the public, Caesar presented to him two hundred thousand pieces of copper money, and declared him promoted from the eighth to the first centurion. For it appeared that the fort had been in a great measure saved by his exertions; and he afterward very amply rewarded the cohorts with double pay, corn, clothing, and other military honors." ~ C. Iulius Caesar, Commentarius de Bello Civili, 3. 53

Thinking that Pompeius might use his ships to land a force behind his lines near the coast, Caesar erected a second wall with trenches, facing outward. On the night of 9 July Pompeius sent a small force to land between Caesar's two trenchlines, and a larger force south of Caesar's circumvallation. By dawn they then came upon Caesar's defenders. Marcellinus commanded Legio IX for Caesar in a fortified camp roughly two miles from the seashore.

"At this place, fronting the enemy, there was a ditch fifteen feet wide, and a rampart ten feet high, and the top of the rampart was ten feet in breadth. At an interval of six hundred feet from that there was another rampart turned the contrary way, with the works lower. For some days before, Caesar, apprehending that our men might be surrounded by sea, had made a double rampart there, that if he should be attacked on both sides, he might have the means of defending himself. But the extent of the lines, and the incessant labor for so many days, because he had enclosed a circuit of seventeen miles with his works, did not allow time to finish them. Therefore the transverse rampart which should make a communication between the other two, was not yet completed. This circumstance was known to Pompeius, being told to him by the Allobrogian deserters, and proved of great disadvantage to us. For when our cohorts of the ninth legion were on guard by the sea-side, Pompeius' army arrived suddenly by break of day, and their approach was a surprise to our men, and at the same time, the soldiers that came by sea, cast their darts on the front rampart; and the ditches were filled with fascines: and the legionary soldiers terrified those that defended the inner rampart, by applying the scaling ladders, and by engines and weapons of all sorts, and a vast multitude of archers poured round upon them from every side. Besides, the coverings of oziers, which they had laid over their helmets, were a great security to them against the blows of stones which were the only weapons that our soldiers had. And therefore, when our men were oppressed in every manner, and were scarcely able to make resistance, the defect in our works was observed, and Pompey's soldiers, landing between the two ramparts, where the work was unfinished, attacked our men in the rear, and having beat them from both sides of the fortification, obliged them to flee.

"Marcellinus, being informed of this disorder, detached some cohorts to the relief of our men, who seeing them flee from the camp, were neither able to persuade them to rally at their approach, nor themselves to sustain the enemy's charge. And in like manner, whatever additional assistance was sent, was infected by the fears of the defeated, and increased the terror and danger. For retreat was prevented by the multitude of the fugitives. In that battle, when the eagle-bearer was dangerously wounded, and began to grow weak, having got sight of our horse, he said to them, 'This eagle have I defended with the greatest care for many years, at the hazard of my life, and now in my last moments restore it to Caesar with the same fidelity. Do not, I enjoin you, suffer a dishonor to be sustained in the field, which never before happened to Caesar's army, but deliver it safe into his hands.' By this accident the eagle was preserved, but all the centurions of the first cohorts were killed, except the principal.

"And now the Pompeians, after great havoc of our troops, were approaching Marcellinus' s camp, and had struck no small terror into the rest of the cohorts, when Marcus Antonius, who commanded the nearest fort, being informed of what had happened, was observed descending from the rising ground with twelve cohorts. His arrival checked the Pompeians, and encouraged our men to recover from their extreme affright. And shortly after, Caesar having got notice by the smoke of all the forts, which was the usual signal on such occasions, drafted off some cohorts from the outposts, and went to the scene of action. And having there learned the loss he had sustained, and perceiving that Pompeius had forced our works, and had encamped along the coast, so that he was at liberty to forage, and had a communication with his shipping, he altered his plan for conducting the war, as his design had not succeeded, and ordered a strong encampment to be made near Pompeius." ~ Gaius Julius Caesar, Commentarius de Bello Civili 3.63-65

The engagement forced Caesar to withdraw, with Pompeius following him, eventually forcing Caesar to make his stand at a place called Pharsalus.

AUC 823 / 70 CE: Titus puts the Second Temple of Jerusalem to the torch.

"AND now two of the legions had completed their banks on the eighth day of the month [Ab]. Whereupon Titus gave orders that the battering rams should be brought, and set over against the western edifice of the inner temple; for before these were brought, the firmest of all the other engines had battered the wall for six days together without ceasing, without making any impression upon it; but the vast largeness and strong connection of the stones were superior to that engine, and to the other battering rams also. Other Romans did indeed undermine the foundations of the northern gate, and after a world of pains removed the outermost stones, yet was the gate still upheld by the inner stones, and stood still unhurt; till the workmen, despairing of all such attempts by engines and crows, brought their ladders to the cloisters. Now the Jews did not interrupt them in so doing; but when they were gotten up, they fell upon them, and fought with them; some of them they thrust down, and threw them backwards headlong; others of them they met and slew; they also beat many of those that went down the ladders again, and slew them with their swords before they could bring their shields to protect them; nay, some of the ladders they threw down from above when they were full of armed men; a great slaughter was made of the Jews also at the same time, while those that bare the ensigns fought hard for them, as deeming it a terrible thing, and what would tend to their great shame, if they permitted them to be stolen away. Yet did the Jews at length get possession of these engines, and destroyed those that had gone up the ladders, while the rest were so intimidated by what those suffered who were slain, that they retired; although none of the Romans died without having done good service before his death. Of the seditious, those that had fought bravely in the former battles did the like now, as besides them did Eleazar, the brother's son of Simon the tyrant. But when Titus perceived that his endeavors to spare a foreign temple turned to the damage of his soldiers, and then be killed, he gave order to set the gates on fire. …And now the soldiers had already put fire to the gates, and the silver that was over them quickly carried the flames to the wood that was within it, whence it spread itself all on the sudden, and caught hold on the cloisters. Upon the Jews seeing this fire all about them, their spirits sunk together with their bodies, and they were under such astonishment, that not one of them made any haste, either to defend himself or to quench the fire, but they stood as mute spectators of it only. However, they did not so grieve at the loss of what was now burning, as to grow wiser thereby for the time to come; but as though the holy house itself had been on fire already, they whetted their passions against the Romans. This fire prevailed during that day and the next also; for the soldiers were not able to burn all the cloisters that were round about together at one time, but only by pieces." ~ Flavius Josephus, The Jewish War 6.4.1-2

AUC 891 / 138 CE: Death of Emperor Hadrianus; ascension of Antoninus Pius as Emperor.

"With such care did he govern all peoples under him that he looked after all things and all men as if they were his own. As a result, the provinces all prospered in his reign. [Unlike Hadrian] he did not undertake any expedition other than the visiting of his own estates in Campania, averring that the entourage of an emperor, even of one overly frugal, was a burdensome thing to the provinces." ~ Scriptores Historiae Augustae, Antoninus Pius 7.1 and 11

"On the sixth day before the Ides of July, for the ascension of divus Antonius Pius, to divus Antonius Pius an ox." ~ fasti Duronis Europae

Today's thought is from Marcus Aurelius, Meditations 1012:

"One who follows reason in all things combines tranquility with initiative; a cheerful spark with collected composure."

Checked by AVG - www.avg.com
Version: 8.5.375 / Virus Database: 270.13.9/2228 - Release Date: 07/09/09 18:07:00

Group: Nova-Roma Message: 68590 From: Steve Moore Date: 2009-07-10
Subject: Ludi Apollinares V

M. Valerius Potitus omnibus SPD.

 

Orphic Hymn to Apollo, translated by Thomas Taylor, 1792

 

 

Blest Pæan, come, propitious to my pray’r,

Illustrious pow’r, whom Memphian tribes revere,

Slayer of Tityus, and the God of health,

Lycorian Phœbus, fruitful source of wealth.

Spermatic, golden-lyr’d, the field from thee

Receives its constant, rich fertility.

Titanic, Grunian, Smynthian, thee I sing,

Python-destroying, hallow’d, Delphian king:

Rural, light-bearer, and the Muse’s head,

Noble and lovely, arm’d with arrows dread:

Far-darting, Bacchian, two-fold, and divine,

Pow’r far diffused, and course oblique is thine.

O, Delian king, whose light-producing eye

Views all within, and all beneath the sky:

Whose locks are gold, whose oracles are sure,

Who, omens good reveal’st, and precepts pure:

Hear me entreating for the human kind,

Hear, and be present with benignant mind;

For thou survey’st this boundless æther all,

And ev’ry part of this terrestrial ball

Abundant, blessed; and thy piercing sight,

Extends beneath the gloomy, silent night;

Beyond the darkness, starry-ey’d, profound,

The stable roots, deep fix’d by thee are found.

The world’s wide bounds, all-flourishing are thine,

Thyself all the source and end divine:

‘Tis thine all Nature’s music to inspire,

With various-sounding, harmonising lyre;

Now the last string thou tun’st to sweet accord,

Divinely warbling now the highest chord;

Th’ immortal golden lyre, now touch’d by thee,

Responsive yields a Dorian melody.

All Nature’s tribes to thee their diff’rence owe,

And changing seasons from thy music flow

Hence, mix’d by thee in equal parts, advance

Summer and Winter in alternate dance;

This claims the highest, that the lowest string,

The Dorian measure tunes the lovely spring.

Hence by mankind, Pan-royal, two-horn’d nam’d,

Emitting whistling winds thro’ Syrinx fam’d;

Since to thy care, the figur’d seal’s consign’d,

Which stamps the world with forms of ev’ry kind.

Hear me, blest pow’r, and in these rites rejoice,

And save thy mystics with a suppliant voice.

 

Group: Nova-Roma Message: 68591 From: chrisdemarco13 Date: 2009-07-10
Subject: Heritage, was Re: An Honoring of Apollo
--- In Nova-Roma@yahoogroups.com, Publius Ullerius Stephanus Venator <famila.ulleria.venii@...> wrote:
>
> Ave Jesse:
>
> My maternal heritage is, indeed, modern, mainland Italian, which is
> made up of the descendants of Romans, Greeks, Etruscans, Latins,
> Sabines, Marsicans, Umbrians, proto-Europeans, Lombards, Goths, Celts
> and others...in the areas where I know my family to have been
> engendered.
>
> So, in part, I do think I have ancestors who would have been Roman.
> My maternal grandfather's family name is D'Orazio, which would be
> O'Horace to my Irish forebears ,-)
>
> Etymological analysis and family lore suggests that the D'Orazios are
> descended from a plebian branch of Gens Horatii. So yes, I do claim
> descent from Roma Antiqua, at least through folks who were citizens
> thereof; being born, living and dying upon the Italian peninsula.
>
> This my ancestry. There is also some suggestion that I do have
> northern African heritage in my distant (on the scale of one man's
> lifetime) past, as well as Iberian and "Byzantine."
>
> On my dad's side, if we go back to the Migration Period coincident
> with the Republic and Principiate, I am of Celtic (Gaelic and
> Gaullic), Germanic, Nordic, Baltic and Slavic heritage.
>
> My grandmother Robinson (nee Burke) said I could have been my great
> grandfather Robinson's brother, he was born in Lithuania: German,
> Lithuanian, Belarusian and Cossack are said to be his heritage.
>
> And that is part of what has come to make me, me.
>
> Within that, in a spiritual and mystical sense, the Holy Powers known
> to my Northern Forebears speak in my heart the loudest, so it is to
> them I have plighted my troth. Those of my Mediterranean Ancestors
> are also within me and it is my obligation to respect them, too. I
> have had glimpses of Others within me, but none has sought attention
> in any meaningful way.
>
> As Asatru has no central authority save one's own heart and mind, it
> would be hard to say that anyone tells anyone else to do anything, in
> any absolute way.
>
> =====================================
> In amicitia et fide
> Publius Ullerius Stephanus Venator
> Civis circa Quintilis MMDCCLI a.u.c.
>
> Religio Septentrionalis - Poeta
> wherein he is known as
> Stefn Ullarsson Piperskeggr
>
this is awesome. Im visiting my grandmother who holds the family records of the DeMarco family...my last name. my ancestors who from naples were italian nobility for quite a long time. And the actual DeMarco's were nobility at Messana and its accepted that they were there since the Messana alliance with Rome was forged. I would like to believe that im descended from the gens Marcii, and I have reason to believe that I do given that my family name Demarco is nobility in Messina, even to the modern era. So who knows? I definitely claim Roman heritage either way.

vale bene

T. Marcius Saturninus
Group: Nova-Roma Message: 68592 From: Timothy or Stephen Gallagher Date: 2009-07-10
Subject: The Constitution of the Roman Republic by Andrew Lintott

Salvete

 
The Constitution of the Roman Republic by Andrew Lintott  sells for $126.00 each from
Oxford University press. I have called them to inquiry if we could get a discount on a group
purchase. I think this would be a great book for all of us to own. As soon as they inform me
of a group rate I will post the information here.
 
 
Valete
 
Tiberius Galerius Paulinus
 
Group: Nova-Roma Message: 68593 From: Robert Levee Date: 2009-07-10
Subject: Re: Heritage
Salve,

It is nice to see how this thread has encouraged many to display facts about the past Famillia.

I should get onboard I guess.

Vale,
Ap.Galerius Aurelianus

--- On Fri, 7/10/09, Charlie Collins <oldroman@...> wrote:

> From: Charlie Collins <oldroman@...>
> Subject: Re: [Nova-Roma] Heritage
> To: Nova-Roma@yahoogroups.com
> Date: Friday, July 10, 2009, 12:49 AM
>
>
>
>
>
>
>
>
>
>
>
>
>
>
>
>
>
>
>
>
>
>
>
> Salve,
>
>
>
> After my Mom passed away years ago I got hold of the family
> history of
>
> the Maternal side of her family. The earliest it goes back
> to is a
>
> Robert d'Ouille, a Count of the Holy Roman Empire. As
> temporary
>
> Emperor for Charlemagne, he signed the Treaty of Verdun in
> 843 A.D for
>
> the separation of Gaul and Germany. The d'Ouille name
> changed over
>
> time to D'Oyley, Doyle, and Dial finally here in the
> States. The book
>
> is really interesting. The family history book is 255 pages
> long.
>
>
>
> Vale,
>
> Quintus Servilius Priscus
>
>
>
> On Thu, Jul 9, 2009 at 11:16 PM, Timothy or Stephen
>
> Gallagher<spqr753@msn.
> com> wrote:
>
> >
>
> >
>
> > Salve Livia
>
> >
>
> > The reason we can trace some of our ancestors to the
> middle ages is because
>
> > THEY were
>
> > not common people but royalty.
>
> >
>
> > Millions of  people, including me are
> descendent from numerous people from
>
> > the middle ages. Among my ancestors are Alfred the
> Great ,Charlemagne, Henry
>
> > II and Eleanor of Aquitaine,  Saint (Queen) Margaret
> of Scotland.  William
>
> > the Conquer, the winner of the battle of Hastings is
> my 28th
>
> > GreatGrandfather and King Harold II the loser of the
> battle of Hastings is
>
> > my  28th Great Grand Uncle. King John, who was
> forced to sign Magna Charta
>
> > is my 24th GGF and William De Mowbray one of the
> barons who forced him to
>
> > sign is likewise
>
> > a 24th GGF.
>
> >
>
> > Vale
>
> >
>
> > Paulinus
>
> >
>
> > ____________ _________ _________ __
>
> > To: nova-roma@yahoogrou
> ps.com
>
> > From: woden66@hotmail.
> com
>
> > Date: Thu, 9 Jul 2009 19:43:27 -0400
>
> > Subject: RE: [Nova-Roma] Re: D'Orazio [was
> Heritage]
>
> >
>
> >
>
> >
>
> > This is why I find it incredible when common people
> claim to be able to
>
> > trace their ancestory back into the dark ages.
>
>
>
>
>
>
>
>
>
>
>
>
>
>
>
>
>
>
>
>
>
>
>
>
>
>
>
>
>
>
Group: Nova-Roma Message: 68594 From: Maior Date: 2009-07-10
Subject: Re: The Constitution of the Roman Republic by Andrew Lintott
M. Hortensia Ti. Galerio Paulino spd;
that's a truly excellent idea Pauline, but I just checked on Amazon, you can get it for $40.00
optime vale
Maior
>
>
> Salvete
>
>
> The Constitution of the Roman Republic by Andrew Lintott sells for $126.00 each from
>
> Oxford University press. I have called them to inquiry if we could get a discount on a group
>
> purchase. I think this would be a great book for all of us to own. As soon as they inform me
>
> of a group rate I will post the information here.
>
>
>
>
> Valete
>
> Tiberius Galerius Paulinus
>
Group: Nova-Roma Message: 68595 From: Gaius Marcius Crispus Date: 2009-07-10
Subject: Re: The Constitution of the Roman Republic by Andrew Lintott
C. Marcius Crispus Galerio Paulino spd;

This book is also available new at £27.55 or used at £19.45 from Amazon .uk

Vale optime

Crispus
Group: Nova-Roma Message: 68596 From: Patrick D. Owen Date: 2009-07-10
Subject: Garum Recipe in letter form
Fl. Galerius Aurelianus to his nephew L. Artorius Ancillus s.p.d.

I understand that the muria that is available in Britannia is of the poorest quality and the cost of even Gallic garum is prohibitive to you. It is impossible to produce good quality garum there since the normal process requires several weeks of continuous warm weather and many hours of sunshine every day. I have consulted with an acquaintance who has told me a method that can produce a very acceptable garum in the space of a single day and which can be made using ingredients easily obtainable at your post at Isca.

To make a small amount, you will need 500 grams/18 ounces of small whole fish. I used sprats but anchovies or sardines would also be acceptable. Also you will need 375 grams/13 ounces of salt and one-half ounce of your favorite dried herb or three times as much fresh. I was told that oregano is most commonly used but since both you and I enjoy the flavor of dill, I used that instead.

Rinse the fish in clean water several times but do not cut them or break them up or gut them. Put the fish in a fresh pot, either tinned or earthenware but do not use iron with the salt and the herbs. Put in enough water to cover to the depth of a thumb. Bring to a boil and keep it there for one quarter of an hour stirring occasionally. The fish should be cooked to a pulp but you should break them more with the edge of a wooden spoon or ladle. Continue to boil until the mixture thickens. While still hot, run the mixture through a coarse strainer twice and then use a finer strainer. Finally line your fine strainer with a bit of thin linen or cotton cloth and pour the mixture through again into a glass bottle or glazed jug. If you use the oregano the mixture I am told you should have a pale yellow to amber color but since the dill was used the color will be more green. I would also recommend that you use both leaves and seeds of dill since the preparation is more of a decoction than an infusion. Stopper the bottle well and keep it in a cool dark place and it should keep for a long time.

I have had this prepared in my home and am pleased to say that the result was very good. While it did not have the complexity of the mackerel liquamen that comes from Misenum, it was far superior to the muria that most soldiers usually have to use. By adding a dry white wine, 1 part to 2 parts garum, you can produce an oenagarum that is very excellent with boiled eggs. Should you add a portion of acetum instead of wine, the resulting oxygarum is good on all sorts of fish but especially that which is fried. The remnants from the straining can be given to your unit's medicus to be rendered and used as allec, for the dressing of burns.

May you continue to receive all that is fortunate, appropriate, and auspicious.

*Information for this came from the Geoponica and Doctors and Medicine in the Roman Empire.
Group: Nova-Roma Message: 68597 From: marcushoratius Date: 2009-07-11
Subject: a. d. V Eidus Quinctiliae: Second Day of the Assault on the Temple o
M. Moravius Piscinus cultoribus Deorum et omnibus salutem plurimam dicit: Di vos salvas et servatas volunt.

Hodie est ante diem V Eidus Quinctiliae; haec dies comitialis est: Ludi Apollini

"If cut in the increase of the Moon, grain will increase in size." ~ Pliny N. H. 18.74

The sixth day of the Ludi Apollinares is celebrated with races in the Circus Maximus


AUC 474 / 279 BCE: Fabricius and Pyrrhus

"After this Fabricius taking the consulate, a person came with a letter to the camp written by the king's principal physician, offering to take off Pyrrhus by poison, and so end the war without further hazard to the Romans, if he might have a reward proportionable to his service. Fabricius, hating the villainy of the man, and disposing the other consul to the same opinion, sent despatches immediately to Pyrrhus to caution him against the treason. His letter was to this effect: "Caius Fabricius and Quintus Aemilius consuls of the Romans, to Pyrrhus the king, health. You seem to have made an ill-judgement both of your friends and enemies; you will understand by reading this letter sent to us, that you are at war with honest men, and trust villains and knaves. Nor do we disclose this to you out of any favour to you, but lest your ruin might bring a reproach upon us, as if we had ended the war, by treachery, as not able to do it by force." When Pyrrhus had read the letter and made inquiry into the treason, he punished the physician, and as an acknowledgment to the Romans sent to Rome the prisoners without ransom, and again employed Cineas to negotiate a peace for him. But they, regarding it as at once too great a kindness from an enemy, and too great a reward for not doing an ill thing to accept their prisoners so, released in return an equal number of the Tarentines and Samnites, but would admit of no debate of alliance or peace until he had removed his arms and forces out of Italy, and sailed back to Epirus with the same ships that brought him over." ~ Plutarch, Life of Pyrrhus 21


AUC 823 / 70 CE: Titus continues his assault on the Temple of Jerusalem into a second day.

"But then, on the next day, Titus commanded part of his army to quench the fire, and to make a road for the more easy marching up of the legions, while he himself gathered the commanders together. Of those there were assembled the six principal persons: Tiberius Alexander, the commander [under the general] of the whole army; with Sextus Cerealis, the commander of the fifth legion; and Larcius Lepidus, the commander of the tenth legion; and Titus Frigius, the commander of the fifteenth legion: there was also with them Eternius, the leader of the two legions that came from Alexandria; and Marcus Antonius Julianus, procurator of Judea: after these came together all the rest of the procurators and tribunes. Titus proposed to these that they should give him their advice what should be done about the holy house. Now some of these thought it would be the best way to act according to the rules of war, [and demolish it,] because the Jews would never leave off rebelling while that house was standing; at which house it was that they used to get all together. Others of them were of opinion, that in case the Jews would leave it, and none of them would lay their arms up in it, he might save it; but that in case they got upon it, and fought any more, he might burn it; because it must then be looked upon not as a holy house, but as a citadel; and that the impiety of burning it would then belong to those that forced this to be done, and not to them. But Titus said, that 'although the Jews should get upon that holy house, and fight us thence, yet ought we not to revenge ourselves on things that are inanimate, instead of the men themselves;' and that he was not in any case for burning down so vast a work as that was, because this would be a mischief to the Romans themselves, as it would be an ornament to their government while it continued. So Fronto, and Alexander, and Cerealis grew bold upon that declaration, and agreed to the opinion of Titus. Then was this assembly dissolved, when Titus had given orders to the commanders that the rest of their forces should lie still; but that they should make use of such as were most courageous in this attack. So he commanded that the chosen men that were taken out of the cohorts should make their way through the ruins, and quench the fire.

"Now it is true that on this day the Jews were so weary, and under such consternation, that they refrained from any attacks. But on the next day they gathered their whole force together, and ran upon those that guarded the outward court of the temple very boldly, through the east gate, and this about the second hour of the day. These guards received that their attack with great bravery, and by covering themselves with their shields before, as if it were with a wall, they drew their squadron close together; yet was it evident that they could not abide there very long, but would be overborne by the multitude of those that sallied out upon them, and by the heat of their passion. However, Caesar seeing, from the tower of Antonia, that this squadron was likely to give way, he sent some chosen horsemen to support them. Hereupon the Jews found themselves not able to sustain their onset, and upon the slaughter of those in the forefront, many of the rest were put to flight. But as the Romans were going off, the Jews turned upon them, and fought them; and as those Romans came back upon them, they retreated again, until about the fifth hour of the day they were overborne, and shut themselves up in the inner [court of the] temple.

"So Titus retired into the tower of Antonia, and resolved to storm the temple the next day, early in the morning, with his whole army, and to encamp round about the holy house." ~ Flavius Josephus, The Jewish War 6.4.3-5


Our thought for today is from M. Tullius Cicero, De Finibus 3.19, 64

"Again [Stoics] hold that the Universe is governed by divine will; it is a city or a state of which both men and Gods are members, and each one of us is a part of this Universe; from which it is a natural consequence that we should prefer the common advantage to our own. For just as the laws set the safety of all above the safety of individuals, so a good, wise and law-abiding man, conscious of his duty to the state, looks to the advantage to the natural Universe more than to that of himself or of any single individual."
Group: Nova-Roma Message: 68598 From: L Julia Aquila Date: 2009-07-11
Subject: ANNOUNCEMENT of CONVENTUS NOVAE ROMAE in North America!
C O N V E N T U S N O V A E R O M A E

The first annual Conventus Novae Romae in North America will be held in America
Austrorientalis on:

SEXTILIS • VII • VIII • IX MMDCCLXII a.u.c.
(7th, 8th & 9th August 2009)

Located in:
NASHVILLE, TENNESSEE, USA

All citizens are cordially invited to the First Annual North American Coventus
Novae Romae for a weekend of exploration, education and camaraderie Roman
–style! Come meet fellow citizens and find yourself immersed in classical
culture, conversation and games sharing the unique experience of what it is to
be Novi Romani.

RSVP now, don't delay and reserve your place!

The Conventus convenes Friday evening at the notable Blackstone Restaurant and
Brewery for a leisurely meet and greet. This is in walking distance to the
suggested hotels and the first destination after check in.
Saturday morning citizens will enjoy a Docent Tour of the Parthenon that
includes an exact replica of the Greek original as it was in antiquity complete
with a 42 ft. tall statue of Pallas Athena clad in 23.75 caret Italian gold leaf
who supports in her hand a 6 ft. 4 in. statue of the Greek Goddess of Victory,
Nike.
Saturday evening citizens will enjoy an old world repast at the Dinner
Conference graced by a presentation by a notable citizen in the style of the
Ancient Mystery Schools. Later that evening the games will continue!
Sunday, following lunch at a French Bistro, citizens will enjoy a private tour
of the Belmont Mansion, a treasure of classical influences in art, culture and
architecture.
The weekend will offer many activities Roman style including games, the words of
the ancients in Latin and a special ceremony, a Religio Romana Ritual right in
the heart of the Athens of the South.

To RSVP join the registration list at NR_Nashville_Conventus on Yahoo:
http://groups.yahoo.com/group/NR_Nashville_Conventus/

When you join you will receive a Registration form, which can be copied and
posted on the registration list when you RSVP.
You may also send the Registration form in privatum to
l_ivlia_aqvilaATyahooDOTcom but you still should post your RSVP on the
registration list in the unlikely event it gets lost in email.
There is also a $35.00 US Coventus fee due by July 23rd which serves as a final
confirmation of your RSVP, more information and assistance regarding payment in
the yahoo registration list. The fee will be paid through Nova Roma pay pal,
with a notation for US conventus, unless other arrangements are made.

The Agenda, Hotel Reservations, Travel and other info can be found on the Nova
Roma wiki:
http://novaromaDOTorg (replace the DOT with a dot or period;))
1) On the "main page" put "Conventus Novae Romae in North America" in search engine.
2) Click on "2.I Conventus Novae Romae in North America" and this will take you to the appropriate page.

V I V A T N O V A R O M A!
Group: Nova-Roma Message: 68599 From: iulius sabinus Date: 2009-07-11
Subject: Re: ANNOUNCEMENT of CONVENTUS NOVAE ROMAE in North America!
SALVETE!
 
The link to the wiki page is:
 
Congratulations to organizers!
 
VALETE,
T. Iulius Sabinus

"Every individual is the architect of his own fortune" - Appius Claudius


--- On Sat, 7/11/09, L Julia Aquila <dis_pensible@...> wrote:

From: L Julia Aquila <dis_pensible@...>
Subject: [Nova-Roma] ANNOUNCEMENT of CONVENTUS NOVAE ROMAE in North America!
To: Nova-Roma@yahoogroups.com
Date: Saturday, July 11, 2009, 4:18 PM

C O N V E N T U S N O V A E R O M A E

The first annual Conventus Novae Romae in North America will be held in America
Austrorientalis on:

SEXTILIS • VII • VIII • IX MMDCCLXII a.u.c.
(7th, 8th & 9th August 2009)

Located in:
NASHVILLE, TENNESSEE, USA

All citizens are cordially invited to the First Annual North American Coventus
Novae Romae for a weekend of exploration, education and camaraderie Roman
–style! Come meet fellow citizens and find yourself immersed in classical
culture, conversation and games sharing the unique experience of what it is to
be Novi Romani.

RSVP now, don't delay and reserve your place!

The Conventus convenes Friday evening at the notable Blackstone Restaurant and
Brewery for a leisurely meet and greet. This is in walking distance to the
suggested hotels and the first destination after check in.
Saturday morning citizens will enjoy a Docent Tour of the Parthenon that
includes an exact replica of the Greek original as it was in antiquity complete
with a 42 ft. tall statue of Pallas Athena clad in 23.75 caret Italian gold leaf
who supports in her hand a 6 ft. 4 in. statue of the Greek Goddess of Victory,
Nike.
Saturday evening citizens will enjoy an old world repast at the Dinner
Conference graced by a presentation by a notable citizen in the style of the
Ancient Mystery Schools. Later that evening the games will continue!
Sunday, following lunch at a French Bistro, citizens will enjoy a private tour
of the Belmont Mansion, a treasure of classical influences in art, culture and
architecture.
The weekend will offer many activities Roman style including games, the words of
the ancients in Latin and a special ceremony, a Religio Romana Ritual right in
the heart of the Athens of the South.

To RSVP join the registration list at NR_Nashville_ Conventus on Yahoo:
http://groups. yahoo.com/ group/NR_ Nashville_ Conventus/

When you join you will receive a Registration form, which can be copied and
posted on the registration list when you RSVP.
You may also send the Registration form in privatum to
l_ivlia_aqvilaATyah ooDOTcom but you still should post your RSVP on the
registration list in the unlikely event it gets lost in email.
There is also a $35.00 US Coventus fee due by July 23rd which serves as a final
confirmation of your RSVP, more information and assistance regarding payment in
the yahoo registration list. The fee will be paid through Nova Roma pay pal,
with a notation for US conventus, unless other arrangements are made.

The Agenda, Hotel Reservations, Travel and other info can be found on the Nova
Roma wiki:
http://novaromaDOTo rg (replace the DOT with a dot or period;))
1) On the "main page" put "Conventus Novae Romae in North America" in search engine.
2) Click on "2.I Conventus Novae Romae in North America" and this will take you to the appropriate page.

V I V A T N O V A R O M A!


Group: Nova-Roma Message: 68600 From: L Julia Aquila Date: 2009-07-11
Subject: Re: ANNOUNCEMENT of CONVENTUS NOVAE ROMAE in North America!
Salve,

Thank you consobrine Sabine!

Vale,
Julia

--- In Nova-Roma@yahoogroups.com, iulius sabinus <iulius_sabinus@...> wrote:
>
> SALVETE!
>  
> The link to the wiki page is:
> http://www.novaroma.org/nr/I_Conventus_Novae_Romae_in_North_America 
>  
> Congratulations to organizers!
>  
> VALETE,
> T. Iulius Sabinus
>
>
>
>
>
> "Every individual is the architect of his own fortune" - Appius Claudius
>
> --- On Sat, 7/11/09, L Julia Aquila <dis_pensible@...> wrote:
>
>
> From: L Julia Aquila <dis_pensible@...>
> Subject: [Nova-Roma] ANNOUNCEMENT of CONVENTUS NOVAE ROMAE in North America!
> To: Nova-Roma@yahoogroups.com
> Date: Saturday, July 11, 2009, 4:18 PM
>
>
>
>
>
>
>
>
> C O N V E N T U S N O V A E R O M A E
>
> The first annual Conventus Novae Romae in North America will be held in America
> Austrorientalis on:
>
> SEXTILIS • VII • VIII • IX MMDCCLXII a.u.c.
> (7th, 8th & 9th August 2009)
>
> Located in:
> NASHVILLE, TENNESSEE, USA
>
> All citizens are cordially invited to the First Annual North American Coventus
> Novae Romae for a weekend of exploration, education and camaraderie Roman
> â€"style! Come meet fellow citizens and find yourself immersed in classical
> culture, conversation and games sharing the unique experience of what it is to
> be Novi Romani.
>
> RSVP now, don't delay and reserve your place!
>
> The Conventus convenes Friday evening at the notable Blackstone Restaurant and
> Brewery for a leisurely meet and greet. This is in walking distance to the
> suggested hotels and the first destination after check in.
> Saturday morning citizens will enjoy a Docent Tour of the Parthenon that
> includes an exact replica of the Greek original as it was in antiquity complete
> with a 42 ft. tall statue of Pallas Athena clad in 23.75 caret Italian gold leaf
> who supports in her hand a 6 ft. 4 in. statue of the Greek Goddess of Victory,
> Nike.
> Saturday evening citizens will enjoy an old world repast at the Dinner
> Conference graced by a presentation by a notable citizen in the style of the
> Ancient Mystery Schools. Later that evening the games will continue!
> Sunday, following lunch at a French Bistro, citizens will enjoy a private tour
> of the Belmont Mansion, a treasure of classical influences in art, culture and
> architecture.
> The weekend will offer many activities Roman style including games, the words of
> the ancients in Latin and a special ceremony, a Religio Romana Ritual right in
> the heart of the Athens of the South.
>
> To RSVP join the registration list at NR_Nashville_ Conventus on Yahoo:
> http://groups. yahoo.com/ group/NR_ Nashville_ Conventus/
>
> When you join you will receive a Registration form, which can be copied and
> posted on the registration list when you RSVP.
> You may also send the Registration form in privatum to
> l_ivlia_aqvilaATyah ooDOTcom but you still should post your RSVP on the
> registration list in the unlikely event it gets lost in email.
> There is also a $35.00 US Coventus fee due by July 23rd which serves as a final
> confirmation of your RSVP, more information and assistance regarding payment in
> the yahoo registration list. The fee will be paid through Nova Roma pay pal,
> with a notation for US conventus, unless other arrangements are made.
>
> The Agenda, Hotel Reservations, Travel and other info can be found on the Nova
> Roma wiki:
> http://novaromaDOTo rg (replace the DOT with a dot or period;))
> 1) On the "main page" put "Conventus Novae Romae in North America" in search engine.
> 2) Click on "2.I Conventus Novae Romae in North America" and this will take you to the appropriate page.
>
> V I V A T N O V A R O M A!
>
Group: Nova-Roma Message: 68601 From: Steve Moore Date: 2009-07-11
Subject: Ludi Apollinares VI

M. Valerius Potitus omnibus SPD.

 

July 11, Day Six

 

Hymn to Apollo by Callimachus

 

How Apollo’s laurel sapling shakes!

How the whole temple shakes! Away, away with the wicked!

It must be Phoebus kicking at the door with his fair foot.

Do you not see? The Delian palm nods gently,

All of a sudden; the swan sings beautifully in the air.

Bolts of the doors, thrust yourselves back.

Keys--open the doors! For the god is no longer far away.

 

So, young men, prepare yourselves for singing and dancing.

Apollo appears not to all, only to the good.

He who sees him is great; who does not is lowly.

We will see you, Worker from Afar, and we will never be lowly.

Let the cithara not be silent.

Nor your step noiseless with Apollo approaching, you children,

If you intend to complete the marriage vows and to cut your hair,

And if the wall is to stand on its aging foundations.

Well done the youths; the strings are no longer at rest.

 

Be silent and hear the song of Apollo’s glory.

Even the sea is silent, for bards celebrate

The cithara or bow, weapons of Lycoreian Phoebus.

Neither does mother Thetis mournfully lament for her Achilles

If she hears, “Hie Paian, Hie Paian.”

Even the weeping rock forgets its griefs--

The sobbing stone forever fixed in Phrygia ,

Marble where once a woman gaped sorrowfully.

Cry, “Hie, Hie” it is a poor thing to contest the blessed.

May he who fights with the blessed fight my king,

And may he who fights my king also fight with Apollo.

The chorus which sings to Apollo with his heart

He will honor. He has the power; he sits on the right hand of Zeus.

Neither will the chorus sing of Apollo for only one day;

He is worthy of many hymns. Who would not readily sing of Apollo?

 

Golden is Apollo’s mantle and golden its clasp,

As are his lyre and Lyctian bow and quiver;

Golden are his sandals, for Apollo is rich in gold.

Rich in possessions; you might have proof of this at Delphi .

Always fair, always young! Never do

Traces of down touch his blooming cheeks.

His hair drips fragrant oils to the ground,

But streaming from the locks of Apollo is not fat.

But Panacaea. In the city where these dew drops

Fall to earth all things are secure.

 

None is so versatile in skill as Apollo.

He watches over the archer; he watches over the bard;

Phoebus’s are both the bow and song.

His are the prophets and prophetesses; from Phoebus

Physicians learn the skill of postponing death.

 

We call him the gods of herds since that time

When by the Amphryssus he tended the yoked pair of horses

And was burning with love for the unmarried Admetus.

With ease would the herd of cattle grow larger, nor would

The feeding goats lack young in pasture if Apollo

Casts his eye on them. Nor will

Ewes be without milk or lambs.  All will bear young,

And not single offspring, but twins.

 

Men who plan cities are followers of

Phoebus, for Phoebus rejoices in the

Founding of cities, and Phoebus himself lays the foundations.

At four years Phoebus created his first foundation

Near the round lake in fair Ortgia.

Artemis hunted and continually brought the heads

Of Cynthian goats, and Apollo built the altar.

Below he laid the foundation of horn and created the altar

Of horns, and he built the surrounding walls of horn.

Thus did Phoebus learn to construct his first foundation.

 

Phoebus also showed my fertile city to Battus,

And a raven led the people in Libya ,

Flying on their right, and he swore to our king

To grant them walls.  Apollo’s oath is forever valued.

Oh Apollo!  Many call you Boedromius,

Many Clarius. Everywhere he has many a name

But I call him Carneius, as did my ancestors.

Sparta , Carneius, was your first foundation.

Thera second, and third the town of Cyrene .

From Sparta the sixth generation after Oedipus

Conveyed you to the Theraian colony.  And from Thera

Stout Aristoteles brought you to the Asbystian earth,

And he built you there a fine palace.  In the city

He prescribed a continuing ritual, Phoebus, in which

Many bulls fall to their haunches and die.

 

Hie, hie, Carneius, often invoked!  Your altars

Bear in the spring all the flowers which the Horai

Nurture in all their colors as the West breathes its dew,

As well as the sweet crocus in winter.  For you the eternal fire,

And never does the ash feed on the coals of yesterday.

Phoebus rejoiced greatly when the girded men of Enyo

Danced with the fair-haired Libyan ladies

When the awaited Carneian season came round.

But the Dorians were not yet able to reach

Cyre’s springs.  They still lived in thickly wooded Azilis.

The Lord saw these himself and showed them to his bride

As he stood on the jagged hill of Myrtussa, where

Hypsellus’ daughter slew the lion, destroyer of Eurypylus’ cattle.

Apollo has seen no other dance more divine,

Nor, mindful of the previous rape, has he granted such benefits

To any city as to Cyrene .  Nor have the children of Battus

Honored any god more than Apollo.

 

“Hie hie Paian” resounds because the people

Of Delphi first established this refrain

When with your golden bow you gave proof of your skill from afar.

A fantastic beast faced you as you descended to Delphi ,

A horrible serpant.  You slew him shooting

One swift arrow after another.  The people cried

“Hie hie Paian! Shoot the arrow!” Your mother surely

Begat you as a helper, and since then you live in song.

 

Envy spoke secretly into the ear of Apollo,

“I do not honor the singer who does not sing so great as is the sea.”

Apollo kicked Envy with his foot and spoke thus:

“The stream of the Assyrian river is great, but it bears

In its water much waste from the earth and much refuse.

The bees do not carry to Deo just any water

But what was pure and unsullied, a small, trickling stream

From a sacred spring, its finest product.”

Hail, Lord.  Ridicule and Envy away!

 

 

Group: Nova-Roma Message: 68602 From: A. Sempronius Regulus Date: 2009-07-11
Subject: Re: The Constitution of the Roman Republic by Andrew Lintott
Salvete,
 
I have a copy of the book. Note, it points out Republican Rome never had a written constitution. What it had was a set of common knowledge inherited practices and written laws. The constitution was more like what we mean by a person's medical or psychological constitution -- their health, temperment, and character.
 
On the used textbook circuit, you can find good to fine used copies from $20 up. Publisher's seconds (slight flaws, not all pages cut, jacket damaged during binding, etc., new copy not sold and returned to publisher but no longer in new condition). run around the same amounts.
 
Valete,
A. Sempronius Regulus

--- On Fri, 7/10/09, Maior <rory12001@...> wrote:

From: Maior <rory12001@...>
Subject: [Nova-Roma] Re: The Constitution of the Roman Republic by Andrew Lintott
To: Nova-Roma@yahoogroups.com
Date: Friday, July 10, 2009, 9:34 PM

M. Hortensia Ti. Galerio Paulino spd;
that's a truly excellent idea Pauline, but I just checked on Amazon, you can get it for $40.00
optime vale
Maior
>
>
> Salvete
>
>
> The Constitution of the Roman Republic by Andrew Lintott sells for $126.00 each from
>
> Oxford University press. I have called them to inquiry if we could get a discount on a group
>
> purchase. I think this would be a great book for all of us to own. As soon as they inform me
>
> of a group rate I will post the information here.
>
>
>
>
> Valete
>
> Tiberius Galerius Paulinus
>


Group: Nova-Roma Message: 68603 From: A. Sempronius Regulus Date: 2009-07-11
Subject: Available at Alibris for $30 Re: [Nova-Roma] Re: The Constitution of

--- On Sat, 7/11/09, A. Sempronius Regulus <asempronius.regulus@...> wrote:

From: A. Sempronius Regulus <asempronius.regulus@...>
Subject: Re: [Nova-Roma] Re: The Constitution of the Roman Republic by Andrew Lintott
To: Nova-Roma@yahoogroups.com
Date: Saturday, July 11, 2009, 3:58 PM

Salvete,
 
I have a copy of the book. Note, it points out Republican Rome never had a written constitution. What it had was a set of common knowledge inherited practices and written laws. The constitution was more like what we mean by a person's medical or psychological constitution -- their health, temperment, and character.
 
On the used textbook circuit, you can find good to fine used copies from $20 up. Publisher's seconds (slight flaws, not all pages cut, jacket damaged during binding, etc., new copy not sold and returned to publisher but no longer in new condition). run around the same amounts.
 
Valete,
A. Sempronius Regulus

--- On Fri, 7/10/09, Maior <rory12001@yahoo. com> wrote:

From: Maior <rory12001@yahoo. com>
Subject: [Nova-Roma] Re: The Constitution of the Roman Republic by Andrew Lintott
To: Nova-Roma@yahoogrou ps.com
Date: Friday, July 10, 2009, 9:34 PM

M. Hortensia Ti. Galerio Paulino spd;
that's a truly excellent idea Pauline, but I just checked on Amazon, you can get it for $40.00
optime vale
Maior
>
>
> Salvete
>
>
> The Constitution of the Roman Republic by Andrew Lintott sells for $126.00 each from
>
> Oxford University press. I have called them to inquiry if we could get a discount on a group
>
> purchase. I think this would be a great book for all of us to own. As soon as they inform me
>
> of a group rate I will post the information here.
>
>
>
>
> Valete
>
> Tiberius Galerius Paulinus
>



Group: Nova-Roma Message: 68604 From: Vaughn Date: 2009-07-11
Subject: Re: Garum Recipe in letter form
Salve,
I have been dying to try Garum but as you mentioned the ancient process is too lengthy(Not to mention I live in an apartment and the smell would get me evicted.) I have a question though? Does you method produce any odors during making or after storage?
Di Vos Incolumes Custodiant
RGIN
GAIVS IVNIVS NERO


--- In Nova-Roma@yahoogroups.com, "Patrick D. Owen" <brotherpaganus@...> wrote:
>
> Fl. Galerius Aurelianus to his nephew L. Artorius Ancillus s.p.d.
>
> I understand that the muria that is available in Britannia is of the poorest quality and the cost of even Gallic garum is prohibitive to you. It is impossible to produce good quality garum there since the normal process requires several weeks of continuous warm weather and many hours of sunshine every day. I have consulted with an acquaintance who has told me a method that can produce a very acceptable garum in the space of a single day and which can be made using ingredients easily obtainable at your post at Isca.
>
> To make a small amount, you will need 500 grams/18 ounces of small whole fish. I used sprats but anchovies or sardines would also be acceptable. Also you will need 375 grams/13 ounces of salt and one-half ounce of your favorite dried herb or three times as much fresh. I was told that oregano is most commonly used but since both you and I enjoy the flavor of dill, I used that instead.
>
> Rinse the fish in clean water several times but do not cut them or break them up or gut them. Put the fish in a fresh pot, either tinned or earthenware but do not use iron with the salt and the herbs. Put in enough water to cover to the depth of a thumb. Bring to a boil and keep it there for one quarter of an hour stirring occasionally. The fish should be cooked to a pulp but you should break them more with the edge of a wooden spoon or ladle. Continue to boil until the mixture thickens. While still hot, run the mixture through a coarse strainer twice and then use a finer strainer. Finally line your fine strainer with a bit of thin linen or cotton cloth and pour the mixture through again into a glass bottle or glazed jug. If you use the oregano the mixture I am told you should have a pale yellow to amber color but since the dill was used the color will be more green. I would also recommend that you use both leaves and seeds of dill since the preparation is more of a decoction than an infusion. Stopper the bottle well and keep it in a cool dark place and it should keep for a long time.
>
> I have had this prepared in my home and am pleased to say that the result was very good. While it did not have the complexity of the mackerel liquamen that comes from Misenum, it was far superior to the muria that most soldiers usually have to use. By adding a dry white wine, 1 part to 2 parts garum, you can produce an oenagarum that is very excellent with boiled eggs. Should you add a portion of acetum instead of wine, the resulting oxygarum is good on all sorts of fish but especially that which is fried. The remnants from the straining can be given to your unit's medicus to be rendered and used as allec, for the dressing of burns.
>
> May you continue to receive all that is fortunate, appropriate, and auspicious.
>
> *Information for this came from the Geoponica and Doctors and Medicine in the Roman Empire.
>
Group: Nova-Roma Message: 68605 From: Patrick D. Owen Date: 2009-07-11
Subject: Re: Garum Recipe in letter form
Yes. There is a smell of cooking fish; about the same as if you were cooking a pot of Gallic fish stew but the aroma doesn't linger (unless you plan on cooking it down to allec). Due to the high concentration of salt in the garum, it will keep indefinitely in the fridge although you may get a few salt crystals on the bottom of the bottle.

The finished product doesn't smell strongly of fish. It smells more of whatever aromatic herbs you used. The taste is primarily salty, with notes of dill, and a slight fish taste on the finish which has always reminded me of the smell off the beach of Dauphin Island on a warm day.

I first made this product in 2006 and it was much easier than the mackeral garum I made in 2004 and 2005. There I used five pounds of mackeral filets layered with salt and oregano in a sealed plastic container. I left this out in the summer sun for 7-10 days and then opened it up to mix the ingredients. I was wearing a respirator and gloves. I stirred it everyday for 14 days and then strained off the mostly clear thickened brine. That had a lovely complexity of flavors (I used oregano in that batch). It was expensive to make but easy in the execution but every cat and a couple of dogs in my neighborhood would always begin to show up when I popped open the container.

Aureliane



--- In Nova-Roma@yahoogroups.com, "Vaughn" <rikudemyx@...> wrote:
>
> Salve,
> I have been dying to try Garum but as you mentioned the ancient process is too lengthy(Not to mention I live in an apartment and the smell would get me evicted.) I have a question though? Does you method produce any odors during making or after storage?
> Di Vos Incolumes Custodiant
> RGIN
> GAIVS IVNIVS NERO
>
>
> --- In Nova-Roma@yahoogroups.com, "Patrick D. Owen" <brotherpaganus@> wrote:
> >
> > Fl. Galerius Aurelianus to his nephew L. Artorius Ancillus s.p.d.
> >
> > I understand that the muria that is available in Britannia is of the poorest quality and the cost of even Gallic garum is prohibitive to you. It is impossible to produce good quality garum there since the normal process requires several weeks of continuous warm weather and many hours of sunshine every day. I have consulted with an acquaintance who has told me a method that can produce a very acceptable garum in the space of a single day and which can be made using ingredients easily obtainable at your post at Isca.
> >
> > To make a small amount, you will need 500 grams/18 ounces of small whole fish. I used sprats but anchovies or sardines would also be acceptable. Also you will need 375 grams/13 ounces of salt and one-half ounce of your favorite dried herb or three times as much fresh. I was told that oregano is most commonly used but since both you and I enjoy the flavor of dill, I used that instead.
> >
> > Rinse the fish in clean water several times but do not cut them or break them up or gut them. Put the fish in a fresh pot, either tinned or earthenware but do not use iron with the salt and the herbs. Put in enough water to cover to the depth of a thumb. Bring to a boil and keep it there for one quarter of an hour stirring occasionally. The fish should be cooked to a pulp but you should break them more with the edge of a wooden spoon or ladle. Continue to boil until the mixture thickens. While still hot, run the mixture through a coarse strainer twice and then use a finer strainer. Finally line your fine strainer with a bit of thin linen or cotton cloth and pour the mixture through again into a glass bottle or glazed jug. If you use the oregano the mixture I am told you should have a pale yellow to amber color but since the dill was used the color will be more green. I would also recommend that you use both leaves and seeds of dill since the preparation is more of a decoction than an infusion. Stopper the bottle well and keep it in a cool dark place and it should keep for a long time.
> >
> > I have had this prepared in my home and am pleased to say that the result was very good. While it did not have the complexity of the mackerel liquamen that comes from Misenum, it was far superior to the muria that most soldiers usually have to use. By adding a dry white wine, 1 part to 2 parts garum, you can produce an oenagarum that is very excellent with boiled eggs. Should you add a portion of acetum instead of wine, the resulting oxygarum is good on all sorts of fish but especially that which is fried. The remnants from the straining can be given to your unit's medicus to be rendered and used as allec, for the dressing of burns.
> >
> > May you continue to receive all that is fortunate, appropriate, and auspicious.
> >
> > *Information for this came from the Geoponica and Doctors and Medicine in the Roman Empire.
> >
>
Group: Nova-Roma Message: 68606 From: Maior Date: 2009-07-12
Subject: Available at Alibris for $30 Re: [Nova-Roma] Re: The Constitution of
Salvete;
maximas gratias Semproni Regule for the links! I would have purchased the book from Alibris, but I also threw in a potboiler or two so I bought my copy of Lintott over at Abebooks;-)

This is an excellent book and if as many of us as possible obtain it and work with it we will have a good common understanding of how the government in Rome worked and how we should deal with problems and look to solve them.
optime valete
M. Hortensia Maior

>
>
> http://www.alibris.com/booksearch?qwork=1298136&matches=35&wquery=constitution+of+rome&cm_sp=works*listing*title
>
> --- On Sat, 7/11/09, A. Sempronius Regulus <asempronius.regulus@...> wrote:
>
>
> From: A. Sempronius Regulus <asempronius.regulus@...>
> Subject: Re: [Nova-Roma] Re: The Constitution of the Roman Republic by Andrew Lintott
> To: Nova-Roma@yahoogroups.com
> Date: Saturday, July 11, 2009, 3:58 PM
>
>
>
>
>
>
>
>
>
>
>
>
>
> Salvete,
>  
> I have a copy of the book. Note, it points out Republican Rome never had a written constitution. What it had was a set of common knowledge inherited practices and written laws. The constitution was more like what we mean by a person's medical or psychological constitution -- their health, temperment, and character.
>  
> On the used textbook circuit, you can find good to fine used copies from $20 up. Publisher's seconds (slight flaws, not all pages cut, jacket damaged during binding, etc., new copy not sold and returned to publisher but no longer in new condition). run around the same amounts.
>  
> Valete,
> A. Sempronius Regulus
>
> --- On Fri, 7/10/09, Maior <rory12001@yahoo. com> wrote:
>
>
> From: Maior <rory12001@yahoo. com>
> Subject: [Nova-Roma] Re: The Constitution of the Roman Republic by Andrew Lintott
> To: Nova-Roma@yahoogrou ps.com
> Date: Friday, July 10, 2009, 9:34 PM
>
>
>
>
> M. Hortensia Ti. Galerio Paulino spd;
> that's a truly excellent idea Pauline, but I just checked on Amazon, you can get it for $40.00
> optime vale
> Maior
> >
> >
> > Salvete
> >
> >
> > The Constitution of the Roman Republic by Andrew Lintott sells for $126.00 each from
> >
> > Oxford University press. I have called them to inquiry if we could get a discount on a group
> >
> > purchase. I think this would be a great book for all of us to own. As soon as they inform me
> >
> > of a group rate I will post the information here.
> >
> >
> >
> >
> > Valete
> >
> > Tiberius Galerius Paulinus
> >
>
Group: Nova-Roma Message: 68607 From: marcushoratius Date: 2009-07-12
Subject: a. d. IV Eidus Quinctiliae: natalis divi C. Iulii Caesari
M. Moravius Piscinus Horatianus Quiritibus, cultoribus Deorum et omnibus salutem plurimam dicit: Di vos salvas et servatas volunt.

Hodie est ante diem IIII Eidus Quinctiliae; haec dies comitialis est: Ludi Apollini; ludi feriae quod eo die Caius Caesar est natus

The seventh day of the Ludi Apollinares saw the people of the City feasting at the entrances to their homes. To the tables would be brought images of their Lares, and all passers-by would be invited to dine with them. Then in the evening the people went to the theatrical performances that were put on in honor of Apollo.

AUC 653 / 100 BC: Birth of Caius Iulius Caesar

"On the fourth day before the Ides of July, for the dies natalis divi Iulius Caesari, to divus Iulius an ox." ~ Fasti Duronis Europae

Gallia est omnis divisa in partes tres, quarum unam incolunt Belgae, aliam Aquitani, tertiam qui ipsorum lingua Celtae, nostra Galli appellantur:

"All Gaul is divided into three parts, one of which the Belgae inhabit, the Aquitani another, those who in their own language are called Celts, in Latin the Galli, the third. All these differ from each other in language, customs and laws." ~ C. Iulius Caesar, Commentarii de bello Gallico, 1.1


AUC 696 / 57 BCE: Battle of the Sambre

For all of his better known successes, perhaps the most significant battle in Caesar's career was when he faced the Belgae on the Sambre. The campaign itself exposed Caesar's inabilities as a general, as well as what gave him success so often. Caught by surprise with the onrush of the Nervii on his exposed camp:

"Caesar had everything to do at one time: the standard to be displayed, which was the sign when it was necessary to run to arms; the signal to be given by the trumpet; the soldiers to be called off from the works; those who had proceeded some distance for the purpose of seeking materials for the rampart, to be summoned; the order of battle to be formed; the soldiers to be encouraged; the watchword to be given. A great part of these arrangements was prevented by the shortness of time and the sudden approach and charge of the enemy. Under these difficulties two things proved of advantage; [first] the skill and experience of the soldiers, because, having been trained by former engagements, they could suggest to themselves what ought to be done, as conveniently as receive information from others; and [secondly] that Caesar had forbidden his several lieutenants to depart from the works and their respective legions, before the camp was fortified. These, on account of the near approach and the speed of the enemy, did not then wait for any command from Caesar, but of themselves executed whatever appeared proper."

What saved Caesar so often was his uncanny ability to select the very best lieutenants. In this instance it was Titus Labienus, brining up two legions of the rear-guard that was to reinforce Caesar just when he needed them most. Fortuna often favored Caesar, and he always trusted in Her assistance. Caesar also often mentions the men of the lowest ranks for whose service he owed so much. At the Battle of the Sambre Caesar did not neglect to mention First Centurian of Legio XII, Publius Sextius Baculus, who, though wounded several times and severely exhausted, pushed himself to the front of the line at a critical time. Caesar's full account of the battle is found in the Bella Gallica, Book II. 16-28:

http://www.forumromanum.org/literature/caesar/gallic_e2.html#16

Towards the end of his life, after all of his successes, the Senate granted various honors and special privileges to Caesar.

"These were as follows in number and nature; for I shall name them all together, even if they were not all proposed or passed at one time. First, then, they voted that he should always ride, even in the city itself, wearing the triumphal dress, and should sit in his chair of state everywhere except at the games; for at those he received the privilege of watching the contests from the tribunes' benches in company with those who were tribunes at the time. And they gave him the right to offer spolia opima, as they are called, at the temple of Jupiter Feretrius, as if he had slain some hostile general with his own hand, and to have lictors whoalways carried laurel, and after the Feriae Latinae to ride from the Alban Mount into the City on horseback. In addition to these remarkable privileges they named him father of his country, stamped this title on the coinage, voted to celebrate his birthday by public sacrifice, ordered that he should have a statue in the cities and in all the temples of Rome, and they set up two also on the rostra, one representing him as the savior of the citizens and the other as the deliverer of the City from siege, and wearing the crowns customary for such achievements. They also resolved to build a temple of Concordia Nova, on the ground that it was through his efforts that they enjoyed peace, and to celebrate an annual festival in her honor." ~ Dio Cassius 44.4


AUC 823 / 70 CE: The Temple of Jerusalem burns into a third day, as Titus tries in vain to save it, and the Romans finally capture it.

"It was the tenth day of the month [Ab,] upon which [the Temple] was formerly burnt by the king of Babylon; although these flames took their rise from the Jews themselves, and were occasioned by them; for upon Titus's retiring, the seditious lay still for a little while, and then attacked the Romans again, when those that guarded the holy house fought with those [Romans] that quenched the fire that was burning the inner [court of the] temple; but these Romans put the Jews to flight, and proceeded as far as the holy house itself. At which time one of the soldiers, without staying for any orders, and without any concern or dread upon him at so great an undertaking, and being hurried on by a certain divine fury, snatched somewhat out of the materials that were on fire, and being lifted up by another soldier, he set fire to a golden window, through which there was a passage to the rooms that were round about the holy house, on the north side of it. As the flames went upward, the Jews made a great clamor, such as so mighty an affliction required, and ran together to prevent it; and now they spared not their lives any longer, nor suffered an thing to restrain their force, since that holy house was perishing, for whose sake it was that they kept such a guard about it.

"And now a certain person came running to Titus, and told him of this fire, as he was resting himself in his tent after the last battle; whereupon he rose up in great haste, and, as he was, ran to the holy house, in order to have a stop put to the fire; after him followed all his commanders, and after them followed the several legions, in great astonishment; so there was a great clamor and tumult raised, as was natural upon the disorderly motion of so great an army. Then did Caesar, both by calling with a loud voice to the soldiers that were fighting and by giving a signal to them with his right hand ordered them to quench the fire. But they did not hear what he said, even though he spoke so loud, having their ears already dimmed by a greater noise another way; nor did they attend to the signal he made with his hand neither, as still some of them were distracted with fighting, and others with passion. But as for the legions that came running thither, neither any persuasions nor any threatening could restrain their violence, but each one's own passion was his commander at this time; and as they were crowding into the temple together, many of them were trampled on by one another, while a great number fell among the ruins of the cloisters, which were still hot and smoking, and were destroyed in the same miserable way with those whom they had conquered; and when they were come near the holy house, they made as if they did not so much as hear Caesar's orders to the contrary; but they encouraged those that were before them to set it on fire. As for the seditious Jews, they were in too great distress already to afford their assistance [towards quenching the fire]; they were everywhere slain, and every where beaten; and as for a great part of the people, they were weak and without arms, and had their throats cut wherever they were caught. Now round about the altar lay dead bodies heaped one upon another, as at the steps going up to it ran a great quantity of their blood, whither also the dead bodies that were slain above [on the altar] fell down.

"And now, since Caesar was no way able to restrain the enthusiastic fury of the soldiers, and the fire proceeded on more and more, he went into the holy place of the temple, with his commanders, and saw it, with what was in it, which he found to be far superior to what the relations of foreigners contained, and not inferior to what we ourselves boasted of and believed about it. But as the flame had not as yet reached to its inward parts, but was still consuming the rooms that were about the holy house, and Titus supposing what the fact was, that the house itself might yet he saved, he came in haste and endeavored to persuade the soldiers to quench the fire, and gave order to Liberalius the centurion, and one of those spearmen that were about him, to beat the soldiers that were refractory with their staves, and to restrain them; yet were their passions too hard for the regards they had for Caesar, and the dread they had of him who forbade them, as was their hatred of the Jews, and a certain vehement inclination to fight them, too hard for them also. Moreover, the hope of plunder induced many to go on, as having this opinion, that all the places within were full of money, and as seeing that all round about it was made of gold. And besides, one of those that went into the place prevented Caesar, when he ran so hastily out to restrain the soldiers, and threw the fire upon the hinges of the gate, in the dark; whereby the flame burst out from within the holy house itself immediately, when the commanders retired, and Caesar with them, and when nobody any longer forbade those that were without to set fire to it. And thus was the holy house burnt down, without Caesar's approbation.

"Now although any one would justly lament the destruction of such a work as this was, since it was the most admirable of all the works that we have seen or heard of, both for its curious structure and its magnitude, and also for the vast wealth bestowed upon it, as well as for the glorious reputation it had for its holiness; yet might such a one comfort himself with this thought, that it was fate that decreed it so to be, which is inevitable, both as to living creatures, and as to works and places also. However, one cannot but wonder at the accuracy of this period thereto relating; for the same month and day were now observed, as I said before, wherein the holy house was burnt formerly by the Babylonians. Now the number of years that passed from its first foundation, which was laid by king Solomon, till this its destruction, which happened in the second year of the reign of Vespasian, are collected to be one thousand one hundred and thirty, besides seven months and fifteen days; and from the second building of it, which was done by Haggai, in the second year of Cyrus the king, till its destruction under Vespasian, there were six hundred and thirty-nine years and forty-five days." ~ Flavius Josephus,The Jewish War 6.4.5-7


Our thought for today, on Caesar's birthday, is taken from Epicurus, Vatican Sayings 81, since he, or at least his father-in-law, were regarded as Epicurians:

"The soul neither rids itself of disturbance nor gains a worthwhile joy through the possession of greatest wealth, nor by the honor and admiration bestowed by the crowd, or through any of the other things sought by unlimited desire."
Group: Nova-Roma Message: 68608 From: Steve Moore Date: 2009-07-12
Subject: Ludi Apollinares VII

M. Valerius Potitus omnibus SPD.

 

In the great Roman epic, the Aeneid, Vergil says the Sibyl of Cumae was inspired by Apollo. Here is the opening of Book VI. (See the Latin at http://www.thelatinlibrary.com/vergil/aen6.shtml.)

 

 

Vergil. Aeneid, Book VI.

Thus he cries weeping, and gives his fleet the reins, and at last glides up to the shores of Euboean Cumae. They turn the prows seaward, then with the grip of anchors’ teeth made fast the ships, and the round keels fringe the beach. In hot haste the youthful band leaps forth on the Hesperian shore; some seek the seeds of flame hidden in veins of flint, some despoil the woods, the thick coverts of game, and point to new-found streams. But loyal Aeneas seeks the heights, where Apollo sits enthroned, and a vast cavern hard by, hidden haunt of the dread Sibyl, into whom the Delian seer breathes a mighty mind and soul, revealing the future. Now they pass under the grove of Trivia and the roof of gold.

[14] Daedalus, it is said, when fleeing from Minos’ realm, dared on swift wings to trust himself to the sky; on his unwonted way he floated forth towards the cold North, and at last stood lightly poised above the Chalcidian hill. Here first restored to earth, he dedicated to thee, Phoebus, the orange of his wings and built a vast temple. On the doors is the death of Androgeos; then the children of Cecrops, bidden, alas, to pay as yearly tribute seven living sons; there stands the urn, the lots now drawn. Opposite, rising from the sea, the Cretan land faces this; here is the cruel love of the bull, Pasiphaë craftily mated, and the mongrel breed of the Minotaur, a hybrid offspring, record of a monstrous love; there that house of toil, a maze inextricable; but Daedalus pitying the princess’s great love, himself unwound the deceptive tangle of the palace, guiding blind feet with the thread. You, too, Icarus, would have large share in such a work, did grief permit: twice had he essayed to fashion your fall in gold; twice sank the father’s hands. Ay, and all the tale throughout would their eyes have scanned, but now came Achates from his errand, and with him the priestess of Phoebus and Trivia, Deiphobe, daughter of Glaucus, who addressed the king: “Not sights like these does this hour demand! Now it were better to sacrifice seven bullocks from the unbroken herd, and as many ewes fitly chosen.” Having thus addressed Aeneas – and not slow are the men to do her sacred bidding – the priestess calls the Teucrians into the lofty fane.

[42] The huge side of the Euboean rock is hew into a cavern, into which lead a hundred wide mouths, a hundred gateways, from which rush as many voices, the answers of the Sibyl. They had come to the threshold, when the maiden cries: “Tis time to ask the oracles; the god, lo! the god!” As thus she spoke before the doors, suddenly not countenance nor colour was the same, nor stayed her tresses braided; but her bosom heaves, her heart swells with wild frenzy, and she is taller to behold, nor has her voice a mortal ring, since now she feels the nearer breath of deity. “Are you slow to vow and to pray?” she cries. “Are you slow, Trojan Aeneas? For till then the mighty mouths of the awestruck house will not gape open.” So she spoke and was mute. A chill shudder ran through the Teucrians’ sturdy frames, and their king pours forth prayers from his inmost heart: “Phoebus, who never failed to pity Troy’s sore agony, who guided the Dardan shaft and hand of Paris against the body of Aeacus’ son, under your guidance did I enter so many seas, skirting mighty lands, the far remote Massylian tribes, and fields the Syrtes fringe; now at last is Italy’s ever receding shore within our grasp; thus far only may Troy’s fortune have followed us! You, too, many now fitly spare the race of Pergamus, you gods and goddesses all, to whom Troy and Dardania’s great glory were an offence. And you, most holy prophetess, who foreknow the future, grant – I ask no realm unpledged by my fate – that the Teucrians may rest in Latium , with the wandering gods and storm-tossed powers of Troy . Then to Phoebus and Trivia will I set up a temple of solid marble, and festal days in Phoebus’ name. You also a stately shrine awaits in our realm; for here I will place your oracles and mystic utterances, told to my people, and ordain chosen men, O gracious one. Only trust not your verses to leaves, lest they fly in disorder, the sport of rushing winds; chant them yourself, I pray.” His lips ceased speaking.

[77] But the prophetess, not yet brooking the sway of Phoebus, storms wildly in the cavern, if so she may shake the mighty god from her breast; so much the more he tires her raving mouth, tames her wild heart, and moulds her by constraint. And now the hundred mighty mouths of the house have opened of their own will, and bring through the air the seer’s reply: “O you that have at length survived the great perils of the sea – yet by land more grievous woes lie in wait – into the realm of Lavinium the sons of Dardanus shall come, relieve your heart of this care. Yet they shall not also rejoice in their coming. Wars, grim wars I see, and the Tiber foaming with streams of blood. You will not lack a Simois, nor a Xanthus , nor a Doric camp. Even now in Latium a new Achilles has been born, himself a goddess’s son; nor shall Juno anywhere fail to dog the Trojans, while you, a suppliant in your need, what races, what cities of Italy will you not implore! The cause of all this Trojan woe is again an alien bride, again a foreign marriage! . . . Yield not to ills, but go forth all the bolder to face them as far as your destiny will allow! The road to safety, little though you think it, shall first issue from a Grecian city.”

[98] In these words the Cumaean Sibyl chants from the shrine her dread enigmas and booms from the cavern, wrapping truth in darkness – so does Apollo shake his reins as she rages, and ply the goad beneath her breast. As soon as the frenzy ceased and the raving lips were hushed, Aeneas the hero begins: “For me no form of toils arises, O maiden, strange or unlooked for; all this have I foreseen and debated in my mind. On thing I pray: since here is the famed gate of the nether king, and the gloomy marsh from Acheron’s overflow, be it granted me to pass into my dear father’s sight and presence; show the way and open the hallowed portals! Amid flames and a thousand pursuing spears, I rescued him on these shoulders, and brought him safe from the enemy’s midst. He, the partner of my journey, endured with me all the seas and all the menace of ocean and sky, weak as he was, beyond the strength and portion of age. He is was who prayed and charged me humbly to seek you and draw near to your threshold. Pity both son and sire, I beseech you, gracious one; for you are all-powerful, and not in vain did Hecate make you mistress in the groves of Avernus. If Orpheus availed to summon his wife’s shade, strong in his Thracian lyre and tuneful strings; if Pollux, dying in turn, ransomed his brother and so many times comes and goes his way – why speak of Theseus, why of Hercules the mighty – I, too, have descent from Jove most high!”

[124] In such words he prayed and clasped the altar, when thus the prophetess began to speak: “Sprung from blood of gods, son of Trojan Anchises, easy is the descent to Avernus: night and day the door of gloomy Dis stands open; but to recall one’s steps and pass out to the upper air, this is the task, this the toil! Some few, whom kindly Jupiter has loved, or shining worth uplifted to heaven, sons of the gods, have availed. In all the mid-space lie woods, and Cocytus girds it, gliding with murky folds. But if such love is in your heart – if such a yearning, twice to swim the Stygian lake, twice to see black Tartarus – and if you are pleased to give rein to the mad endeavour, hear what must first be done. There lurks in a shady tree a bough, golden leaf and pliant stem, held consecrate to nether Juno [Proserpine]; this all the grove hides, and shadows veil in the dim valleys. But it is not given to pass beneath earth’s hidden places, before someone has plucked from the tree the golden-tressed fruitage. This has beautiful Proserpine ordained to be borne to her as her own gift. When the first is torn away, a second fails not, golden too, and the spray bears leaf of the selfsame ore. Search then with eyes aloft and, when found, duly pluck it with your hand; for of itself will it follow you, freely and with ease, if Fate be calling you; else with no force will you avail to win it or rend it with hard steel. Moreover, there lies the dead body of your friend – ah, you know it not! – and defiles all the fleet with death, while you seek counsel and hover on our threshold. Bear him first to his own place and hide him in the tomb. Lead black cattle; be these your first peace offerings. Only so will you survey the Stygian groves and realms the living may not tread.” She spoke, and with closed lips was silent.

 

Group: Nova-Roma Message: 68609 From: Nova-Roma@yahoogroups.com Date: 2009-07-12
Subject: File - language.txt
Nova Roma's official business language is English, and its official ceremonial language is Latin. There are other non-official languages that must be considered as common use languages, due to the international nature of the Nova Roman community. To insure timely posting, write your posts in English, French, German, Hungarian, Italian, Latin, Portuguese or Spanish.

---------------------------

El idioma de trabajo de Nova Roma es el Ingl�s, y su lenguaje ceremonial es el Lat�n. Hay otros idiomas no oficiales que deben ser considerados de uso com�n, debido a la naturaleza internacional de la comunidad nova romana. Para asegurar que la publicaci�n inmediata de los mensajes, escriba en Ingl�s, Franc�s, Alem�n, H�ngaro, Italiano, Lat�n, Portugu�s o Espa�ol.

-----------------------------

La lingua ufficiale a Nova Roma � l�Inglese e quella ceremoniale � il Latino. Ci sono altre lingue non ufficiali che devono essere considerate d�uso comune dovuto al carattere internazionale della comunit� nova romana. Per assicurarsi dell�immediata pubblicazione dei messaggi pu� scrivere in Inglese, Francese, Tedesco, Ungherese, Italiano, Latino, Portoghese o Spagnolo.

-----------------------------
Group: Nova-Roma Message: 68610 From: marcushoratius Date: 2009-07-13
Subject: a. d. III Eidus Quinctiliae: Apollo Soranus; natalis Cn. Equiti Mari
M. Moravius Piscinus cultoribus Deorum et omnibus salutem plurimam dicit: Iubet bono animo esse

Hodie est ante diem III Eidus Quinctiliae; haec dies comitialis est: Ludi Apollini in circo; dies natalis Cn. Equiti Marini.

Today is the birthday of Praetor Gnaeus Equitius Marinus, Senator Censorius. Felices natalis, Gnae Marine! Bonam habe Fortunam.

The eight day of the Ludi Apollinares continues with theatrical performances.

AUC 321-322 / 432-431 BCE: The dedication of the Temple of Apollo Medicus in the Campus Martius outside the pomoerium.

"Come, Dii Penates, come Apollo and Neptune and all You Gods, and by Your powers may You mercifully turn aside this ill disease that violently twists, scorches and burns our city with fever." ~ Arnobius Adversus Nationes III 43

"The pestilence that year gave respite from other concerns. A temple was vowed to Apollo for the health of the people. The duumvirs did many things prescribed by the sacred Sibylline books to appease the wrath of the Gods and remove the pestilence from the people. The mortality, notwithstanding, was heavy both in the City and in the country districts; men and beasts alike perished. Owing to the losses amongst the cultivators of the soil, a famine was feared as the result of the pestilence, and agents were dispatched to Etruria and the Pomptine territory and Cumae, and at last even to Sicily, to procure corn." ~ Titus Livius 4.25

Apollo had been known at Rome from a very early period. Already by the Late Regal period, a district in the Campus Martius was known as a templum of Apollo. This fanum was dedicated to Apollo Medicus, who represented Sanctus Soranus of Sorancte, identified with the Etruscan Apulu rather than with Greek Apollo. It was not until the time of Augustus that the solar Apollo of the Greeks as a patron of arts had begun. In the Republican period, Apollo was known solely as a God of medicine:

"Phoebus Apollo, bearer of health, for You we compose our song, and favorably promote Your discoveries. With Your healing arts, You lead life back when it is withdrawn from us and recall us from joining the Manes in Heaven. You who formerly dwelt in the temples of Aegea, Pergamum, and Epidaurum, and who drove off the Python from Your peaceful house at Delphi, sought a temple at Rome to Your glory, by expelling the foul presence of illness. Come to me now as each time You have fondly strengthen me when often You were called, and may You be present in all that is set out in this book." ~ Sammonicus Praefatio Liber Medicinalis

The priests of Soranus held a unique position for they were given Roman citizenship even when their city had not yet gained such a privilege. With their charge came a special rite that they alone could perform. This involved a passage over hotcoals, by barefoot priests, to deliver offerings at the altar of Apollo Soranus.

"Apollo Soranus, Highest of the Gods, Holy Guardian of Mount Soracte, we who are foremost among Your worshippers, for You we set to flame the piled pine-wood, and Your worshippers, piously trusting our faith in You among the fires, press our step across the glowing embers. Grant, Father Almighty, that by our arms we may erase this disgrace. No plunder did I seek, no trophy to win from virgins, or any spoils; my fame shall follow from my feats. But while this dire plague strikes me with illness, inglorious I must return to the cities of our fathers." ~ Virgil Aeneid 11.785-93

The priests of Soranus, or at least one, also held a special privilege in that they bore the secret name by which the patron deity of Rome was invoked. Rome had performed the rite of evocation of Juno Regina Veii, again at Carthage to bring Juno Caeliste (Tanit) to Rome, and apparently at other places as well. rome was therefore careful to safeguard the name of the Goddess who protected Rome. It was recorded that Valerius Soranus made the mistake of leting the name slip in a casual conversation, and paid for his err with his life (Pliny, N.H. III.65-67).

Dedicating any temple was an important act, and an honor of the person so selected, because he was chosen by lot and thus was seen as a person who had received his commision from the Gods.

"The other consul, C. Julius, dedicated the temple of Apollo in his colleague's absence, without waiting to draw lots with him as to who should do it. Quinctius was very angry at this, and after he had disbanded his army and returned to the City, he laid a protest before the senate, but nothing came of it." ~ Titus Livius 4.29


Once vowed, a site had to be selected and sanctified by an augur who "erected" the templum, or sacred precinct. The temple was built usually by a commision of two men, duumviri, of which one would perform the dedication rite, which could only be performed by having one of the pontifices act as a promptor to recite the dedication formula. Only the pontifices could then consecrate the site, which they did by perfoming a special ritual, circling the entire site along with the sacrificial victims. Then every implement for the temple had to dedicated and sanctified. And even the staff had to be dedicated in a ritual to their service to the temple.

"Give your favour, Phoebus, to a new priest who enters your temple. Be gracious, and with songs and lyre, come! When your fingers pluck the chords, and you give voice to song, I pray you may inspire my words into your praises. May your hair be ever flowing, Phoebus; may your sister be forever chaste." ~ Tibullus 2.5.1-4; 122-3


Apollo would be invoked and invited to enter the temple to use as his house whenever he came to visit the City. While His temple served to aid the City against general plagues, and the temples of Apollo Medicus and those of Aesculapis would be home to Greek doctors in one of several medical practices, those of the Hippocratics, His temple also encourgared private practice of families calling upon Him.

"Come, Phoebus, with Your golden hair loosely floating, soothe her torture, restore her fair complexion. Come quickly, we pray, we implore, use Your happy skills, such charms as You never spared before. Grant that her frail fame shall not waste away with consumption, or her eyes grow languid, and her bloom fade. Come now with Your favoring aid." ~ Tibullus 4.4.1 ff.

"Phoebus Tirynthia, I pray, please accept this offering on my behalf. This gift I offer in thanks to You for the good health and strength that I have had." ~ Anthologia Latina 2.1841


Our thought for today is taken from Marcus Aurelius 9.16:

"Not in feeling, but in activity lie the good and evil of the rational social animal, just as his virtue and his vice lie not in passivity, but in activity."
Group: Nova-Roma Message: 68611 From: Steve Moore Date: 2009-07-13
Subject: Ludi Apollinares VIII

M. Valerius Potitus omnibus SPD.

 

I’m going to close this series of posts with a non-classical extract from the masque/opera The Fairy Queen, wth an anonymous libretto set to music by Henry Purcell. In this act, Apollo (as Phoebus, the Sun God) is hailed.

 

 

Act IV

One of the Attendants:
Now the Night is chac’d away,
All salute the rising Sun;
‘Tis that happy, happy Day,
The Birth-Day of King Oberon.

Two Others:
Let the Fifes, and the Clarions, and shrill Trumpets sound,
And the Arch of high Heav’n the Clangor resound.
 

Phoebus:
When a Cruel long Winter has frozen the Earth,
And Nature Imprison’d seeks in vain to be free;
I dart forth my Beams, to give all things a Birth,
Making Spring for the Plants, every Flower, and each Tree.
‘Tis I who give Life, Warmth, and Vigour to all,
Even Love who rules all things in Earth, Air, and Sea;
Would languish, and fade, and to nothing would fall,
The World to its Chaos would return, but for me.

Hail! Great Parent of us all,
Light and Comfort of the Earth;
Before your Shrine the Seasons fall,
Thou who givest all Nature Birth.

Spring:
Thus the ever Grateful Spring,
Does her yearly Tribute bring;
All your Sweets before him lay,
The round his Altar, Sing and Play.

Summer:
Here’s the Summer, Sprightly, Gay,
Smiling, Wanton, Fresh and Fair;
Adorn’d with all the Flowers of May,
Whose various Sweets perfume the Air.

Autumn:
See my many Colour’d Fields
And loaded Trees my Will obey;
All the Fruit that Autumn yields,
I offer to the God od Day.

Winter:
Now Winter comes Slowly, Pale, Meager, and Old,
First trembling with Age, and then quiv’ring with Cold;
Benumb’d with hard Forsts, and with Snow covere’d o’ver,
Prays the Sun to Restore him, and Sings as before.

Hail! Great Parent of us all,
Light and Comfort of the Earth;
Before your Shrine the Seasons fall,
Thou who givest all Nature Birth.

 

Group: Nova-Roma Message: 68612 From: L Julia Aquila Date: 2009-07-13
Subject: Re: a. d. III Eidus Quinctiliae: Apollo Soranus; natalis Cn. Equiti
L. Iulia Aquila Gn. Equitius Marinus S.P.D.

Felices natalis, Gnae Marine! Bonam habe Fortunam!
Thanks for all the help and guidance you have given me amici, have a great birthday!

Cura ut valeas,
Lucia Julia


--- In Nova-Roma@yahoogroups.com, "marcushoratius" <MHoratius@...> wrote:
>
> M. Moravius Piscinus cultoribus Deorum et omnibus salutem plurimam dicit: Iubet bono animo esse
>
> Hodie est ante diem III Eidus Quinctiliae; haec dies comitialis est: Ludi Apollini in circo; dies natalis Cn. Equiti Marini.
>
> Today is the birthday of Praetor Gnaeus Equitius Marinus, Senator Censorius. Felices natalis, Gnae Marine! Bonam habe Fortunam.
>
> The eight day of the Ludi Apollinares continues with theatrical performances.
>
> AUC 321-322 / 432-431 BCE: The dedication of the Temple of Apollo Medicus in the Campus Martius outside the pomoerium.
>
> "Come, Dii Penates, come Apollo and Neptune and all You Gods, and by Your powers may You mercifully turn aside this ill disease that violently twists, scorches and burns our city with fever." ~ Arnobius Adversus Nationes III 43
>
> "The pestilence that year gave respite from other concerns. A temple was vowed to Apollo for the health of the people. The duumvirs did many things prescribed by the sacred Sibylline books to appease the wrath of the Gods and remove the pestilence from the people. The mortality, notwithstanding, was heavy both in the City and in the country districts; men and beasts alike perished. Owing to the losses amongst the cultivators of the soil, a famine was feared as the result of the pestilence, and agents were dispatched to Etruria and the Pomptine territory and Cumae, and at last even to Sicily, to procure corn." ~ Titus Livius 4.25
>
> Apollo had been known at Rome from a very early period. Already by the Late Regal period, a district in the Campus Martius was known as a templum of Apollo. This fanum was dedicated to Apollo Medicus, who represented Sanctus Soranus of Sorancte, identified with the Etruscan Apulu rather than with Greek Apollo. It was not until the time of Augustus that the solar Apollo of the Greeks as a patron of arts had begun. In the Republican period, Apollo was known solely as a God of medicine:
>
> "Phoebus Apollo, bearer of health, for You we compose our song, and favorably promote Your discoveries. With Your healing arts, You lead life back when it is withdrawn from us and recall us from joining the Manes in Heaven. You who formerly dwelt in the temples of Aegea, Pergamum, and Epidaurum, and who drove off the Python from Your peaceful house at Delphi, sought a temple at Rome to Your glory, by expelling the foul presence of illness. Come to me now as each time You have fondly strengthen me when often You were called, and may You be present in all that is set out in this book." ~ Sammonicus Praefatio Liber Medicinalis
>
> The priests of Soranus held a unique position for they were given Roman citizenship even when their city had not yet gained such a privilege. With their charge came a special rite that they alone could perform. This involved a passage over hotcoals, by barefoot priests, to deliver offerings at the altar of Apollo Soranus.
>
> "Apollo Soranus, Highest of the Gods, Holy Guardian of Mount Soracte, we who are foremost among Your worshippers, for You we set to flame the piled pine-wood, and Your worshippers, piously trusting our faith in You among the fires, press our step across the glowing embers. Grant, Father Almighty, that by our arms we may erase this disgrace. No plunder did I seek, no trophy to win from virgins, or any spoils; my fame shall follow from my feats. But while this dire plague strikes me with illness, inglorious I must return to the cities of our fathers." ~ Virgil Aeneid 11.785-93
>
> The priests of Soranus, or at least one, also held a special privilege in that they bore the secret name by which the patron deity of Rome was invoked. Rome had performed the rite of evocation of Juno Regina Veii, again at Carthage to bring Juno Caeliste (Tanit) to Rome, and apparently at other places as well. rome was therefore careful to safeguard the name of the Goddess who protected Rome. It was recorded that Valerius Soranus made the mistake of leting the name slip in a casual conversation, and paid for his err with his life (Pliny, N.H. III.65-67).
>
> Dedicating any temple was an important act, and an honor of the person so selected, because he was chosen by lot and thus was seen as a person who had received his commision from the Gods.
>
> "The other consul, C. Julius, dedicated the temple of Apollo in his colleague's absence, without waiting to draw lots with him as to who should do it. Quinctius was very angry at this, and after he had disbanded his army and returned to the City, he laid a protest before the senate, but nothing came of it." ~ Titus Livius 4.29
>
>
> Once vowed, a site had to be selected and sanctified by an augur who "erected" the templum, or sacred precinct. The temple was built usually by a commision of two men, duumviri, of which one would perform the dedication rite, which could only be performed by having one of the pontifices act as a promptor to recite the dedication formula. Only the pontifices could then consecrate the site, which they did by perfoming a special ritual, circling the entire site along with the sacrificial victims. Then every implement for the temple had to dedicated and sanctified. And even the staff had to be dedicated in a ritual to their service to the temple.
>
> "Give your favour, Phoebus, to a new priest who enters your temple. Be gracious, and with songs and lyre, come! When your fingers pluck the chords, and you give voice to song, I pray you may inspire my words into your praises. May your hair be ever flowing, Phoebus; may your sister be forever chaste." ~ Tibullus 2.5.1-4; 122-3
>
>
> Apollo would be invoked and invited to enter the temple to use as his house whenever he came to visit the City. While His temple served to aid the City against general plagues, and the temples of Apollo Medicus and those of Aesculapis would be home to Greek doctors in one of several medical practices, those of the Hippocratics, His temple also encourgared private practice of families calling upon Him.
>
> "Come, Phoebus, with Your golden hair loosely floating, soothe her torture, restore her fair complexion. Come quickly, we pray, we implore, use Your happy skills, such charms as You never spared before. Grant that her frail fame shall not waste away with consumption, or her eyes grow languid, and her bloom fade. Come now with Your favoring aid." ~ Tibullus 4.4.1 ff.
>
> "Phoebus Tirynthia, I pray, please accept this offering on my behalf. This gift I offer in thanks to You for the good health and strength that I have had." ~ Anthologia Latina 2.1841
>
>
> Our thought for today is taken from Marcus Aurelius 9.16:
>
> "Not in feeling, but in activity lie the good and evil of the rational social animal, just as his virtue and his vice lie not in passivity, but in activity."
>
Group: Nova-Roma Message: 68613 From: iulius sabinus Date: 2009-07-13
Subject: Re: a. d. III Eidus Quinctiliae: Apollo Soranus; natalis Cn. Equiti
SALVE EQUITI MARINE!
 
Happy Birthday and all my respect to you, my friend! Have a great birthday and enjoy it near your family and friends!
 
VALE BENE,
T. Iulius Sabinus
"Every individual is the architect of his own fortune" - Appius Claudius


--- On Mon, 7/13/09, L Julia Aquila <dis_pensible@...> wrote:

From: L Julia Aquila <dis_pensible@...>
Subject: [Nova-Roma] Re: a. d. III Eidus Quinctiliae: Apollo Soranus; natalis Cn. Equiti Marini
To: Nova-Roma@yahoogroups.com
Date: Monday, July 13, 2009, 5:29 PM

L. Iulia Aquila Gn. Equitius Marinus S.P.D.

Felices natalis, Gnae Marine! Bonam habe Fortunam!
Thanks for all the help and guidance you have given me amici, have a great birthday!

Cura ut valeas,
Lucia Julia

--- In Nova-Roma@yahoogrou ps.com, "marcushoratius" <MHoratius@. ..> wrote:
>
> M. Moravius Piscinus cultoribus Deorum et omnibus salutem plurimam dicit: Iubet bono animo esse
>
> Hodie est ante diem III Eidus Quinctiliae; haec dies comitialis est: Ludi Apollini in circo; dies natalis Cn. Equiti Marini.
>
> Today is the birthday of Praetor Gnaeus Equitius Marinus, Senator Censorius. Felices natalis, Gnae Marine! Bonam habe Fortunam.
>
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Group: Nova-Roma Message: 68614 From: Maior Date: 2009-07-13
Subject: Re: a. d. III Eidus Quinctiliae: Apollo Soranus; natalis Cn. Equiti
Faustam Felicemque Dies Natalis Gnaee Equiti!
thank you for all your devotion to the res publica; may the gods always favour you and your family.
M. Hortensia Maior

> SALVE EQUITI MARINE!
>  
> Happy Birthday and all my respect to you, my friend! Have a great birthday and enjoy it near your family and friends!
>  
> VALE BENE,
> T. Iulius Sabinus
>
>
>
>
> "Every individual is the architect of his own fortune" - Appius Claudius
>
> --- On Mon, 7/13/09, L Julia Aquila <dis_pensible@...> wrote:
>
>
> From: L Julia Aquila <dis_pensible@...>
> Subject: [Nova-Roma] Re: a. d. III Eidus Quinctiliae: Apollo Soranus; natalis Cn. Equiti Marini
> To: Nova-Roma@yahoogroups.com
> Date: Monday, July 13, 2009, 5:29 PM
>
>
>
>
>
>
>
>
> L. Iulia Aquila Gn. Equitius Marinus S.P.D.
>
> Felices natalis, Gnae Marine! Bonam habe Fortunam!
> Thanks for all the help and guidance you have given me amici, have a great birthday!
>
> Cura ut valeas,
> Lucia Julia
>
> --- In Nova-Roma@yahoogrou ps.com, "marcushoratius" <MHoratius@ ..> wrote:
> >
> > M. Moravius Piscinus cultoribus Deorum et omnibus salutem plurimam dicit: Iubet bono animo esse
> >
> > Hodie est ante diem III Eidus Quinctiliae; haec dies comitialis est: Ludi Apollini in circo; dies natalis Cn. Equiti Marini.
> >
> > Today is the birthday of Praetor Gnaeus Equitius Marinus, Senator Censorius. Felices natalis, Gnae Marine! Bonam habe Fortunam.
> >
>
>
>
>
> Recent Activity
>
>
>  10
> New MembersVisit Your Group
>
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>
> Give Back
> Yahoo! for Good
> Get inspired
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Group: Nova-Roma Message: 68615 From: Gaius Petronius Dexter Date: 2009-07-13
Subject: Re: a. d. III Eidus Quinctiliae: Apollo Soranus; natalis Cn. Equiti
C. Petronius Dexter Cn. Equitio Marino s.p.d.,

> Hodie est ante diem III Eidus Quinctiliae; haec dies comitialis est: Ludi Apollini in circo; dies natalis Cn. Equiti Marini.
>
> Today is the birthday of Praetor Gnaeus Equitius Marinus, Senator Censorius. Felices natalis, Gnae Marine! Bonam habe Fortunam.

Happy birthday to you
Happy birthday to you
Happy birthday to you praetor Cn. Equitius Marinus
Happy birthday to you.

Faustus sit dies tibi!

Vale.
C. Petronius Dexter
Group: Nova-Roma Message: 68616 From: M•IVL• SEVERVS Date: 2009-07-13
Subject: Re: a. d. III Eidus Quinctiliae: Apollo Soranus; natalis Cn. Equiti
Salve Praetor,
 
Felices natalis, Gnae Marine! Bonam habe Fortunam.
I hope that you are having a pleasant and happy birthday.
I must say in this Forum that I firmly believe that you are a true Roman and an example to follow in Nova Roma.
 
Vale,
M•IVL•SEVERVS
CONSVL•NOVÆ•ROMÆ

SENATOR
CONSVL•PROVINCIÆ•MEXICI
Group: Nova-Roma Message: 68617 From: Nova-Roma@yahoogroups.com Date: 2009-07-13
Subject: Posting rules in this Forum, 7/13/2009, 11:45 pm
Reminder from:   Nova-Roma Yahoo! Group
 
Title:   Posting rules in this Forum
 
Date:   Monday July 13, 2009
Time:   11:45 pm - 12:00 am
Repeats:   This event repeats every week until Friday January 1, 2010.
Location:   Rome
Notes:   Praetores omnibus s.d.

Please keep on mind the posting rules defined in the current Edictum de sermone Apr. 24, 2762 GEM-PMA, that you find in the Files section of this Forum, at:
http://groups.yahoo.com/group/Nova-Roma/files/Edicta%20de%20sermone/

Valete omnes,


Praetores G.E.Marinus and P.M.Albucius
 
Copyright © 2009  Yahoo! Inc. All Rights Reserved | Terms of Service | Privacy Policy
Group: Nova-Roma Message: 68618 From: marcushoratius Date: 2009-07-14
Subject: Pridie Eidus Quinctiliae: Battle of Asculum; dies natalis Fl. Galeri
M. Moravius Piscinus cultoribus Deorum et omnibus salutem plurimam dicit: Di vos servent cum vester.

Hodie est die pristine Eidus Quinctiliae; haec dies comitialis est: natalis Fl Galerii Aureliani Pontifici.

Felices natalis, Flavi Aureliane, et tecum Ceres iuxta sis. Today is the birthday of Flavius Galerius Aurelianus, Pontifex, Tribunus Plebis, and Senator, formerly Flamen Cerealis, Legatus pro Praetor, and much more.


AUC 474 / 279 BCE: Pyrrhic victory at Battle of Asculum.

There are two main accounts of the battle, by Plutarch and Dionysius of Halicarnassus, while the most important, that of Hieronymus, is missing. Livy's account is also missing; all that remains is a summary in the Perioche (13.9): "For the second time, the Romans fought unsuccessfully against Pyrrhus."

"Afterwards, his affairs demanding a second fight, when he had refreshed his men, he decamped, and met the Romans about the city Asculum, where, however, he was much incommoded by a woody country unfit for his horse, and a swift river, so that the elephants, for want of sure treading, could not get up with the infantry. After many wounded and many killed, night put an end to the engagement. Next day, designing to make the fight on even ground, and have the elephants among the thickest of the enemy, he caused a detachment to possess themselves of those incommodious grounds, and, mixing slingers and archers among the elephants, with full strength and courage, he advanced in a close and well-ordered body. The Romans, not having those advantages of retreating and falling on as they pleased, which they had before, were obliged to fight man to man upon plain ground, and, being anxious to drive back the infantry before the elephants could get up, they fought fiercely with their swords among the Macedonian spears, not sparing themselves, thinking only to wound and kill, without regard to what they suffered. After a long and obstinate fight, the first giving ground is reported to have been where Pyrrhus himself engaged with extraordinary courage; but they were most carried away by the overwhelming force of the elephants, not being able to make use of their valour, but overthrown as it were by the irruption of a sea or an earthquake, before which it seemed better to give way than to die without doing anything, and not gain the least advantage by suffering the utmost extremity, the retreat to their camp not being far. Hieronymus says there fell six thousand of the Romans, and of Pyrrhus's men, the king's own commentaries reported three thousand five hundred and fifty lost in this action. Dionysius, however, neither gives any account of two engagements at Asculum, nor allows the Romans to have been certainly beaten, stating that once only after they had fought till sunset, both armies were unwillingly separated by the night, Pyrrhus being wounded by a javelin in the arm, and his baggage plundered by the Samnites, that in all there died of Pyrrhus's men and the Romans above fifteen thousand. The armies separated; and, it is said, Pyrrhus replied to one that gave him joy of his victory that one other such would utterly undo him. For he had lost a great part of the forces he brought with him, and almost all his particular friends and principal commanders; there were no others there to make recruits, and he found the confederates in Italy backward. On the other hand, as from a fountain continually flowing out of the city, the Roman camp was quickly and plentifully filled up with fresh men, not at all abating in courage for the loss they sustained, but even from their very anger gaining new force and resolution to go on with the war." ~ Plutarch, Life of Pyrrhus 21


"Having agreed through heralds upon the time when they would join in battle, they descended from their camps and took up their positions as follows: King Pyrrhus gave the Macedonian phalanx the first place on the right wing and placed next to it the Italiot mercenaries from Tarentum; then the troops from Ambracia and after them the phalanx of Tarentines equipped with white shields, forced by the allied force of Bruttians and Lucanians; in the middle of the battle-line he stationed the Thesprotians and Chaonians; next to them the mercenaries of the Aetolians, Acarnanians and Athamanians, and finally the Samnites, who constituted the left wing. 3Of the horse, he stationed the Samnite, Thessalian and Bruttian squadrons and the Tarentine mercenary force upon the right wing, and the Ambraciot, Lucanian and Tarentine squadrons and the Greek mercenaries, consisting of Acarnanians, Aetolians, Macedonians and Athamanians, on the left. The light-armed troops and the elephants he divided into two groups and placed them behind both wings, at a reasonable distance, in a position slightly elevated above the plain. He himself, surrounded by the royal agema, as it was called, of picked horsemen, about two thousand in number, was outs the battle-line, so as to aid promptly any of his troops in turn that might be hard pressed.

"The consuls arrayed on their left wing the legion called the first, facing the Macedonian and Ambraciot phalanx and the Tarentine mercenaries, and, next to the first legion, the third, over against the Tarentine phalanx with its white shields and the Bruttian and Lucanian allied forces; 5 adjoining the third army they placed the fourth, facing the Molossians, Chaonians and Thesprotians; and the second on the right wing opposite the mercenaries from Greece — the Aetolians, Acarnanians and Athamanians — and the Samnite phalanx that was equipped with oblong shields. The Latins, Campanians, substitutes, Umbrians, Volscians, Marrucini, Peligni, Ferentani, and their other subjects they divided into four divisions and mingled them with the Roman legions, in order that no part of their lines might be weak. 6 And dividing the cavalry, both their own and that of their allies, they placed it on both wings. Outside the line they stationed the light-armed troops and the wagons, three hundred in number, which they had got ready for the battle against the elephants. These wagons had upright beams on which were mounted movable traverse poles that could be swung round as quick as thought in any direction one might wish, and on the ends of the poles there were either tridents or sword-like spikes or scythes all of iron; or again they had cranes that hurled down heavy grappling-irons. Many of the poles had attached to them and projecting in front of the wagons fire-bearing grapnels wrapped in tow that had been liberally daubed with pitch, which men standing on the wagons were to set afire as soon as they came near the elephants and then rain blows with them upon the trunks and faces of the beasts. Furthermore, standing on the wagons, which were four-wheeled, were many also of the light-armed troops - bowmen, hurlers of stones and slingers who threw iron caltrops; and on the ground beside the wagons there were still more men.

"This was the battle order of the two armies that had taken the field. The forces on the king's side numbered 70,000 foot, of whom the Greeks who had crossed the Ionian gulf amounted to 16,000; on the Roman side there were more than 70,000, about 20,000 of them being from Rome itself. Of horse the Romans had about 8,000, while Pyrrhus had slightly more, as well as nineteen elephants.

"When the signals for battle were hoisted, the soldiers first chanted their war songs, and then, raising the battle-cry to Enyalius, advanced to the fray, engaged and fought, displaying all their skill in arms. The cavalry stationed upon both wings, knowing beforehand in what tactics they had the advantage over the enemy, resorted to those tactics, the Romans to a hand-to hand, stationary combat, and the Greek horse to flanking and deploying maneuvers. The Romans, when they were pursued by the Greeks, would wheel their horses about, and checking them with the reins, would fight an infantry battle; the Greeks, when they perceived that the Romans were their equals in combat, would swerve to the right and countermarching past one another, would whirl about their horses once more to face forward, and applying the spurs, would charge the enemy's ranks. Such was the character of the cavalry battle. The fighting of the infantry was in some respects similar to it, in other ways different; it was similar on the whole, but different in details. For the right wing of each army was the stronger one, the left being weaker. Nevertheless, neither side turned its back ignominiously to the foe, but both maintained good order, remaining with the standards and protecting themselves with their shields while gradually falling back. Those who distinguished themselves for valor were, on the king's side, the Macedonians, who repulsed the first Roman legion and the Latins arrayed with it; and, on the Roman side, those who constituted the second legion and were opposed to the Molossians, Thesprotians and Chaonians. When the king had ordered the elephants seem to be led up to the part of the line that was in difficulties, the Romans mounted on the pole-bearing wagons, upon learning of the approach of the beasts, drove to meet them. At first they checked the onrush of the beasts, smiting them with their engines and turning the fire-bearing grapnels into their eyes. Then, when the men stationed in their towers no longer drove the beasts forward, but hurled their spears down from above, and the light-armed troops cut through the wattled screens surrounding the wagons and hamstrung the oxen, the men at the machines, leaping down from their cars, fled for refuge to the nearest infantry and caused great confusion among them. The Lucanians and Bruttians arrayed in the middle of the king's battle-line, after fighting for no great while, turned to flight when repulsed by the fourth Roman legion. When once these gave way and their part of the line was broken through, the Tarentines also, who had their station next to them, did not remain, but they too turned their backs to the enemy and fled.

"When King Pyrrhus learned that the Lucanians, Bruttians and Tarentines were in headlong flight and that their part of the line was disrupted, he turned a part of the squadron that was with him over to other commanders, and from the right wing sent other horsemen, as many as he thought would be sufficient, as reinforcements to those who were being pursued by the Romans. But during the time that this was going on, there was a manifest intervention of the divine power on the side of the Romans. Some of the Daunians, it seems, from the city of Argyrippa, which they now call Arpi, four thousand foot and some four hundred horse who had been sent to the assistance of the consuls, arrived near the royal camp while proceeding by mere chance along the road that led in the enemy's rear, and saw the plain full of men. After stopping there a short while and indulging in all manner of speculations, they decided not to descend from the heights and take part in the battle, since they did not know either where there was a friendly force or where a hostile one, nor could conjecture in what place they should take their stand in order to render some aid to their allies; and they thought it would be best to surround and destroy the enemy's camp, since not only would they themselves get much fine booty if they should capture the baggage, but they would also cause much confusion to their enemies if these should see their camp suddenly ablaze. (The scene of the battle was not more than twenty stades distant.) Having come to this decision and having learned from some prisoners, who had been captured when they had gone out to gather wood, that only a very few were guarding the camp; they attacked them from all sides. Pyrrhus, learning of this through the report of a cavalryman who, when the siege of the camp began, drove his horse through the enemy's lines, and applying the spurs, was soon at p399hand, decided to keep the rest of his forces in the plain and not to recall or disturb the phalanx, but sent the elephants and the boldest of the horse, carefully selected, as reinforcements for the camp. 4 But while these were still on the way, the camp was suddenly taken and set on fire.

"Those who had accomplished this feat, upon learning that the troops sent by the king were coming down from the heights against them, fled to the summit of a hill which could not easily be ascended by either the beasts or the horses. The king's troops, having arrived too late to be of assistance, turned against the Romans of the third and fourth legions, who had advanced far ahead of the others after routing the foes who faced them. But the Romans, becoming aware in advance of their approach, ran up to a lofty and thickly-wooded spot and arrayed themselves in battle order. The elephants, accordingly, being unable to ascend the height, caused them no harm, nor did the squadrons of horse; but the bowmen and slingers, hurling their missiles from all sides, wounded and destroyed many of them. When the commanders became aware of what was going on there, Pyrrhus sent, from his line of infantry, the Athamanians and Acarnanians and some of the Samnites, while the Roman consul sent some squadrons of horse, since the foot needed such assistance. And at this same time a fresh battle took place there between the foot and horse and there was still greater slaughter.

"Following the king's lead, the Roman consuls also recalled their troops when it was near sunset, and taking them across the river led them back to their camp as darkness was already coming on. The forces of Pyrrhus, having lost their tents, pack-animals and slaves, and all their baggage, encamped upon a height, where they spent the following night under the open sky, without either baggage or attendance and not well supplied with even the necessary food, so that many wounded men actually perished, when they might still have been saved had they received assistance and care. Such was the outcome of the second battle between the Romans and Pyrrhus, near the town of Asculum." ~ Dionyssius of Halicarnasus 20.1-3


Our thought for today, coming from Demophilus, Sentences 19, pertains more about Flavius Galerius than it is directed towards him:

"Esteem those to be eminently your friends, who assist your soul rather than your body."
Group: Nova-Roma Message: 68619 From: Gnaeus Equitius Marinus Date: 2009-07-14
Subject: Fwd: [moderatorcentral] Planned Outage: July 14, 15, and 16
Forwarded FYI

----- Forwarded message from y_groups_team@... -----
Date: Mon, 13 Jul 2009 17:13:00 -0000
From: y_groups_team <y_groups_team@...>
Reply-To: moderatorcentral-owner@yahoogroups.com
Subject: [moderatorcentral] Planned Outage: July 14, 15, and 16
To: moderatorcentral@yahoogroups.com

This week (July 14, 15, and 16), we'll be performing maintenance on
the remaining 75% of Yahoo! Groups that were not affected by last
Wednesday's outage.

This maintenance will take place over a three-day period (July 14, 15,
and 16), as we'll be working on 25% of Yahoo! Groups at a time. This
means you may be able to access some of your groups, but not all,
during the outages. For the affected groups, mail will be delayed, but
will return to normal once the outage is complete.

All of the outages will take place at 3pm PT (10pm UTC/GMT-to
determine what time the outage will take place in your neighborhood,
please visit this link:
http://www.timeanddate.com/worldclock/converter.html) on the 14th,
15th, and 16th.

While we know that outages sometimes seem to come at exactly the wrong
time, we again hope to have these next three done within 2 hours.

Once the maintenance has been completed, we'll update the blog
(http://www.ygroupsblog.com).

Thanks for your patience!

Melissa Daniels
Yahoo! Community Manager

----- End forwarded message -----


CN-EQVIT-MARINVS
Group: Nova-Roma Message: 68620 From: Maior Date: 2009-07-14
Subject: dies natalis Fl. Galeri
faustam felicemque diem natalis Flavi Aureli!
may the gods favour you always
may our provincia thrive
may you always have endless mulsum;-)
I want to thank our excellent propraetor who makes this province so active, and our previous PM for all his hard work!
di te ament
Marca Hortensia Maior
Group: Nova-Roma Message: 68621 From: Publius Ullerius Stephanus Venator Date: 2009-07-14
Subject: Re: D'Orazio [was Heritage]
Avete Omnes;

Back from my unplanned trip...talked with Papa D'Orazio some more. I
have a couple of new leads to trace, but it looks like our branch of
the D'Orazios were amongst the nobility.

It seems that his paternal great great grandfather was a count, who
was on the losing side of one dynastic squabble or another in the
early 1800's...and one of this fellow's paternal ancestors was a Papal
Nuncio.

Also, looks like Papa D's maternal grandfather was born in 1850 and
died in 1963. My mom's going to make copies of the Church records one
of my cousins has: baptism and burial.

Still supposition, admittedly, on the family being of Roma Antiqua,
but a romantic exercise nonetheless.

Pax et Benedicte - Venii
Group: Nova-Roma Message: 68622 From: marcushoratius Date: 2009-07-15
Subject: IDUS QUINCTILIAE: Battle of Lake Regillus and the Transvectio Equiti
M. Moravius Piscinus cultoribus Deorum et omnibus salutem plurimam dicit: Diis bene iuvantibus sitis.

Hodie est Eidus Quinctiliae; haec dies nefastus piaculum Merkatus est: Transvectio Equitium; Castor et Castoris; Procyon exoritur mane, tempestatem significat.

Feriae Auxillarum

In conjunction with the auxillarum feriae on the Nonae Caprotiae, and for that reason, it became tradition to present a toga praetexta to an auxilla on the Ides of Quintilis. By this act the slave girl was given her freedom, and thereby given Roman citizenship as well.


AUC 254 / 499 BCE: The Battle of Lake Regillus

"The Latin war which had been threatening for some years now at last broke out. A. Postumius, the Dictator, and T. Aebutius, Master of the Horse, advanced with a large force of infantry and cavalry to the Lake Regillus in the district of Tusculum and came upon the main army of the enemy. On hearing that the Tarquins were in the army of the Latins, the passions of the Romans were so roused that they determined to engage at once. The battle that followed was more obstinately and desperately fought than any previous ones had been. For the commanders not only took their part in directing the action, they fought personally against each other, and hardly one of the leaders in either army, with the exception of the Roman Dictator, left the field unwounded. Tarquinius Superbus, though now enfeebled by age, spurred his horse against Postumius, who in the front of the line was addressing and forming his men. He was struck in the side and carried off by a body of his followers into a place of safety. Similarly on the other wing Aebutius, Master of the Horse, directed his attack against Octavius Mamilius; the Tusculan leader saw him coming and rode at him full speed. So terrific was the shock that Aebutius' arm was pierced, Mamilius was speared in the breast, and led off by the Latins into their second line. Aebutius, unable to hold a weapon with his wounded arm, retired from the fighting. The Latin leader, in no way deterred by his wound, infused fresh energy into the combat, for, seeing that his own men were wavering, he called up the cohort of Roman exiles, who were led by Lucius Tarquinius. The loss of country and fortune made them fight all the more desperately; for a short time they restored the battle, and the Romans who were opposed to them began to give ground.

"M. Valerius, the brother of Publicola, catching sight of the fiery young Tarquin conspicuous in the front line, dug spurs into his horse and made for him with levelled lance, eager to enhance the pride of his house, that the family who boasted of having expelled the Tarquins might have the glory of killing them. Tarquin evaded his foe by retiring behind his men. Valerius, riding headlong into the ranks of the exiles, was run through by a spear from behind. This did not check the horse's speed, and the Roman sank dying to the ground, his arms falling upon him. When the Dictator Postumius saw that one of his principal officers had fallen, and that the exiles were rushing on furiously in a compact mass whilst his men were shaken and giving ground, he ordered his own cohort - a picked force who formed his bodyguard - to treat any of their own side whom they saw in flight as enemy. Threatened in front and rear the Romans turned and faced the foe, and closed their ranks. The Dictator's cohort, fresh in mind and body, now came into action and attacked the exhausted exiles with great slaughter. Another single combat between the leaders took place; the Latin commander saw the cohort of exiles almost hemmed in by the Roman Dictator, and hurried to the front with some maniples of the reserves. T. Herminius saw them coming, and recognized Mamilius by his dress and arms. He attacked the enemies' commander much more fiercely than the Master of the Horse had previously done, so much so, in fact, that he killed him by a single spear-thrust through his side. Whilst despoiling the body he himself was struck by a javelin, and after being carried back to the camp, expired whilst his wound was being dressed. Then the Dictator hurried up to the cavalry and appealed to them to relieve the infantry, who were worn out with the struggle, by dismounting and fighting on foot. They obeyed, leaped from their horses, rushed forward, and, using their shields, protected the soldiers who fought in front of the standards. The infantry recovered their courage at once when they saw the flower of the nobility fighting on equal terms and sharing the same dangers with themselves. At last the Latins were forced back, wavered, and finally broke their ranks. The cavalry had their horses brought up that they might commence the pursuit, the infantry followed. It is said that the Dictator, omitting nothing that could secure divine or human aid, vowed, during the battle, a temple to Castor and promised rewards to those who should be the first and second to enter the enemies' camp. Such was the ardour which the Romans displayed that in the same charge which routed the enemy they carried their camp. Thus was the battle fought at Lake Regillus. The Dictator and the Master of the Horse returned in triumph to the City." ~ Titus Livius 2.19-20

AUC 257 / 496 BCE: Dedication of the Temple of Castor and Castoris, and the Tranvectio Equitum

The Battle of Lake Regillius was commemorated on its anniversary by the dedication of a Temple of Castor and Pollux by Postumius and by a procession of the three-hundred Equites pro equo populi in their unique trabea tunic of purple with scarlet stripes and a red toga, riding atop white horses. Both were attributed to having saved the Roman Republic at the battle.

"When Dictator A. Postumius and the Tusculan leader Mamilius Octavius clashed at Lake Regillus in great strength and for some time neither army gave ground, Castor and Pollux, appearing as champions of Rome, totally routed the enemy's forces." ~ Valerius Maximus 1.8.1a

Proof of the appearance of Castor at the battle was seen in "the mark upon the rock, resembling the print of a hoof, which is to be seen to this day at Regillus, was made by the horse of Castor (M. Tullius Cicero, De Natura Deorum 3.11)."

"Time destroys the figments of the imagination, while confirming the judgments of nature, and that is why both in our own nation and in others the worship of the gods and the holy observances of religion are increasing daily in extent and worthiness. Nor is this a casual or accidental result; there is, in the first place, this reason for it, that the gods frequently manifest their power in actual presence. At Regillus, for instance, in the war with the Latins, when Aulus Postumius, the dictator, was engaged in battle with Octavius Mamilius of Tusculum, Castor and Pollux were seen to fight in our lines on horseback, and within more recent memory the same sons of Tyndareus brought news of the defeat of Perseus. For Publius Vatinius, the grandfather of our young contemporary of that name, when coming to Rome by night from the prefecture of Reate, was told by two young men on white horses that Perseus had that day been taken captive. He carried the news to the senate, and was at first thrown into prison on the charge of having made an unfounded declaration on a matter of state importance; but afterwards, when a despatch sent by Paulus agreed in the same day, the senate granted him land and exemption from military service." ~ M. Tullius Cicero, De Natura Deorum 2.6

"It is said that in this battle two men on horseback, far excelling in both beauty and stature those our human stock produces, and just growing their first beard, appeared to Postumius, the dictator, and to those arrayed about him, and charged at the head of the Roman horse, striking with their spears all the Latins they encountered and driving them headlong before them. And after the flight of the Latins and the capture of their camp, the battle having come to an end in the late afternoon, two youths are said to have appeared in the same manner in the Roman Forum attired in military garb, very tall and beautiful and of the same age, themselves retaining on their countenances as having come from a battle, the look of combatants, and the horses they led being all in a sweat. And when they had each of them watered their horses and washed them at the fountain which rises near the temple of Vesta and forms a small but deep pool, and many people stood about them and inquired if they brought any news from the camp, they related how the battle had gone and that the Romans were the victors. And it is said that after they left the Forum they were not seen again by anyone, though great search was made for them by the man who had been left in command of the city ( as praefectus urbi). The next day, when those at the head of affairs received the letters from the dictator, and besides the other particulars of the battle, learned also of the appearance of the divinities, they concluded, as we may reasonably infer, that it was the same Gods who had appeared in both places, and were convinced that the apparitions had been those of Castor and Pollux.

"Of this extraordinary and wonderful appearance of these gods there are many monuments at Rome, not only the temple of Castor and Pollux which the city erected in the Forum at the place where their apparitions had been seen, and the adjacent fountain (of Juturna), which bears the names of these Gods and is to this day regarded as holy, but also the costly sacrifices which the people perform each year through their chief priests in the month called Quintilis, on the day known as the Ides, the day on which they gained this victory. But above all these things there is the procession performed after the sacrifice by those who have a public horse and who, being arrayed by tribes and centuries, ride in regular ranks on horseback, as if they came from battle, crowned with olive branches and attired in the purple robes with stripes of scarlet which they call trabeae. They begin their procession from a certain temple of Mars built outside the walls, and going through several parts of the city and the Forum, they pass by the temple of Castor and Pollux, sometimes to the number even of five thousand, wearing whatever rewards for valour in battle they have received from their commanders, a fine sight and worthy of the greatness of the Roman dominion. These are the things I have found both related and performed by the Romans in commemoration of the appearance of Castor and Pollux; and from these, as well as from many other important instances, one may judge how dear to the gods were the men of those times." ~ Dionysius of Halicarnassus 6.13


Today's thought is from Stobaeus 26:

"It is not proper either to have a blunt sword or to use freedom of speech ineffectually."
Group: Nova-Roma Message: 68623 From: L Julia Aquila Date: 2009-07-16
Subject: ANNOUNCEMENT of CONVENTUS NOVAE ROMAE in North America!
C O N V E N T U S N O V A E R O M A E

The first annual Conventus Novae Romae in North America will be held in America
Austrorientalis on:

SEXTILIS • VII • VIII • IX MMDCCLXII a.u.c.
(7th, 8th & 9th August 2009)

Located in:
NASHVILLE, TENNESSEE, USA

All citizens are cordially invited to the First Annual North American Coventus
Novae Romae for a weekend of exploration, education and camaraderie Roman
–style! Come meet fellow citizens and find yourself immersed in classical
culture, conversation and games sharing the unique experience of what it is to
be Novi Romani.

RSVP now, don't delay and reserve your place!

The Conventus convenes Friday evening at the notable Blackstone Restaurant and
Brewery for a leisurely meet and greet. This is in walking distance to the
suggested hotels and the first destination after check in.
Saturday morning citizens will enjoy a Docent Tour of the Parthenon that
includes an exact replica of the Greek original as it was in antiquity complete
with a 42 ft. tall statue of Pallas Athena clad in 23.75 caret Italian gold leaf
who supports in her hand a 6 ft. 4 in. statue of the Greek Goddess of Victory,
Nike.
Saturday evening citizens will enjoy an old world repast at the Dinner
Conference graced by a presentation by a notable citizen in the style of the
Ancient Mystery Schools. Later that evening the games will continue!
Sunday, following lunch at a French Bistro, citizens will enjoy a private tour
of the Belmont Mansion, a treasure of classical influences in art, culture and
architecture.
The weekend will offer many activities Roman style including games, the words of
the ancients in Latin and a special ceremony, a Religio Romana Ritual right in
the heart of the Athens of the South.

To RSVP join the registration list at NR_Nashville_Conventus on Yahoo:
http://groups.yahoo.com/group/NR_Nashville_Conventus/

When you join you will receive a Registration form, which can be copied and
posted on the registration list when you RSVP.
You may also send the Registration form in privatum to
l_ivlia_aqvilaATyahooDOTcom but you still should post your RSVP on the
registration list in the unlikely event it gets lost in email.
There is also a $35.00 US Coventus fee due by July 23rd which serves as a final
confirmation of your RSVP, more information and assistance regarding payment in
the yahoo registration list.

The Agenda, Hotel Reservations, Travel and other info can be found on the Nova
Roma wiki:
http://www.novaroma.org/nr/I_Conventus_Novae_Romae_in_North_America

V I V A T N O V A R O M A!
Group: Nova-Roma Message: 68624 From: marcushoratius Date: 2009-07-16
Subject: a. d. XVII Kalendas Sextilias: Dies Alliensis
M. Moravius Piscinus Horatianus Quiritibus, cultoribus Deorum et omnibus salutem plurimam dicit: Invenietis omnia prospera evenisse sequentibus Deos, adversa spernentibus.

Hodie est ante diem XVII Kalendas Sextilias; haec dies fastus, Merkatus, aterque Alliensis est:

Merkatus

As with similar celebrations in the Roman calendar, the Ludi Apollinares were followed by several market days, which was itself a kind of festival for Mercurius in the form of a bazaar.


AUC 363 / 390 BCE: Roman Defeat on the River Allia

"To such an extent does Fortune blind men's eyes when She will not have Her threatened blows parried, that though such a weight of disaster was hanging over the State, no special steps were taken to avert it. In the wars against Fidenae and Veii and other neighboring States, a Dictator had on many occasions been nominated as a last resource. But now when an enemy, never seen or even heard of before, was rousing up war from ocean and the furthest corners of the world, no recourse was had to a Dictator, no extraordinary efforts were made. Those men through whose recklessness the war had been brought about were in supreme commands as military tribunes with consular powers, and the levy they raised was not larger than had been usual in ordinary campaigns, they even made light of the reports as to the seriousness of the war. Meanwhile the Gauls learnt that their embassy had been treated with contempt, and that honors had actually been conferred upon men who had violated the law of nations. Burning with rage - as a nation they cannot control their passions - they seized their standards and hurriedly set out on their march. At the sound of their tumult as they swept by, the affrighted cities flew to arms and the country folk took to flight. Horses and men, spread far and wide, covered an immense tract of country; wherever they went they made it understood by loud shouts that they were going to Rome. But though they were preceded by rumors and by messages from Clusium, and then from one town after another, it was the swiftness of their approach that created most alarm in Rome. An army hastily raised by a levy en masse marched out to meet them. The two forces met hardly eleven miles from Rome, at a spot where the Alia, flowing in a very deep channel from the Crustuminian mountains, joins the river Tiber a little below the road to Crustumerium. The whole country in front and around was now swarming with the enemy, who, being as a nation given to wild outbreaks, had by their hideous howls and discordant clamor filled everything with dreadful noise.

"The consular tribunes had secured no position for their camp, had constructed no entrenchments behind which to retire, and had shown as much disregard of the Gods as of the enemy, for they formed their order of battle without having obtained favorable auspices. They extended their line on either wing to prevent their being outflanked, but even so they could not make their front equal to the enemy's, whilst by thus thinning their line they weakened the centre so that it could hardly keep in touch. On their right was a small eminence which they decided to hold with reserves, and this disposition, though it was the beginning of the panic and flight, proved to be the only means of safety to the fugitives. For Brennus, the Gallic chieftain, fearing some ruse in the scanty numbers of the enemy, and thinking that the rising ground was occupied in order that the reserves might attack the flank and rear of the Gauls while their front was engaged with the legions, directed his attack upon the reserves, feeling quite certain that if he drove them from their position, his overwhelming numbers would give him an easy victory on the level ground. So not only Fortune but tactics also were on the side of the barbarians. In the other army there was nothing to remind one of Romans either amongst the generals or the private soldiers. They were terrified, and all they thought about was flight, and so utterly had they lost their heads that a far greater number fled to Veii, a hostile city, though the Tiber lay in their way, than by the direct road to Rome, to their wives and children. For a short time the reserves were protected by their position. In the rest of the army, no sooner was the battle-shout heard on their flank by those nearest to the reserves, and then by those at the other end of the line heard in their rear, than they fled, whole and unhurt, almost before they had seen their untried foe, without any attempt to fight or even to give back the battle-shout. None were slain while actually fighting; they were cut down from behind whilst hindering one another's flight in a confused, struggling mass. Along the bank of the Tiber, whither the whole of the left wing had fled, after throwing away their arms, there was great slaughter. Many who were unable to swim or were hampered by the weight of their cuirasses and other armour were sucked down by the current. The greater number, however, reached Veii in safety. Yet not only were no troops sent from there to defend the City, but not even was a messenger dispatched to report the defeat to Rome. All the men on the right wing, which had been stationed some distance from the river, and nearer to the foot of the hill, made for Rome and took refuge in the Citadel without even closing the City gates." ~ Titus Livius 5.37-38


Dies Alliensis

"Among our ancestors, no affair was undertaken, either in public or private, before taking the auspices." ~ Valerius Maximus 2.1.1

"The consular tribune Sulpicius had not offered acceptable sacrifices on July 16 (the day after the Ides), and without having secured the good will of the Gods the Roman army was exposed to the enemy two days later. Some think that it was for this reason that on the day after the Ides in each month all religious functions were ordered to be suspended, and hence it became the custom to observe the second and the middle days of the month in the same way." ~ Titus Livius 6.1.12

"Verrius Flaccus, in the fourth book of his work De Verborum Significatu writes that the days immediately following the Kalends, Nones, and Ides, which the vulgar ignorantly declare to be nefastus, are properly called and considered ill-omened for this reason: When the City, he says, had been recovered from the Senonian Gauls, Lucius Atilius stated in the Senate that Quintus Sulpicius, tribune of the soldiers, when on the eve of fighting against the Gauls at the Allia, offered sacrifice in anticipation of the battle on the day after the Ides; that the army of the Roman people was thereupon cut to pieces, and three days later the whole City, except the Capital, was taken. Also many other senators said that they remembered that whenever with a view to waging war a magistrate of the Roman people had sacrificed on the day after the Kalends, Nones, or Ides, in the very next battle of the war the State had suffered a disaster. Then the Senate referred the matter to the pontifices, that they might take what action they saw fit. The pontifices decreed that no sacrifice would properly be made on those days." ~ Gellius, Noctes Atticae 5.17.1-2

Plutarch, Roman Question 25:

"Why do they reckon the day that follows the Kalends, the Nones, or the Ides as unsuitable for leaving home or travel?

"Is it, as most authorities think and as Livy records, that on the day after the Ides of Quintilis, which they now call Julius, the military tribunes led out the army, and were vanquished in battle by the Gauls at the river Allia and lost the City? (18 July 390 BCE.) But when the day after the Ides had come to be regarded as ill-omened, did superstition, as is its wont, extend the custom further, and involve in the same circumspection the day after the Nones and the day after the Kalends as well?

"Or does this refer to many irrational assumptions? For it was on a different day that they were defeated in battle, a day which they call dies Alliensis from the river, and makes a dread day of expiation; and although they have many ill-omened days, they do not observe them under the same names in each month, but each in the month in which it occurs; and it is thus quite incredible that the superstition should have attached itself simply to all days that follow immediately after the Nones or the Kalends.

"Consider the following analogy. Just as they have dedicated the first month to the Gods of Olympus, and the second, in which they perform certain rites of purification and sacrifice to the departed, to the gods of the lower world, so also in regard to the days of the month they have establish three as festive and holy (Kalends, Nonse, and Idus), as I have stated, which are, as it were, fundamental and sovereign days, but the days which follow immediately they have dedicated to the spirits and the dead, and have come to regard them as ill-omened and unsuitable for business. In fact, the Greeks worship the Gods on the day of the New Moon (like the Kalends); the next day they have duly assigned to the heroes and spirits, and the second bowl of wine is mixed honor of the heroes and heroines. And speaking generally, time is a sort of number; and the beginning number is divine, for it is the Monad. But after it is the dyad, antagonistic to the beginning number, and the first of the even numbers. The even numbers are imperfect, incomplete, and indeterminate, just as the odd numbers are determinate, completing, and perfect. Wherefore in like manner, the Nones succeed the Kalends as an interval of five days and the Ides succeed the Nones at an interval of nine days. For the odd numbers define the beginnings, but the even numbers, since they occur after the beginnings, have no position nor power; therefore on these days they do not begin any business and travel."


AUC 536 / 217 BCE: Birth of Carneades

Carneades was a prominent leader of the skeptical school of Platonism, after Arcesilaus, and head of the Academy. Arcesilaus had argued against the Stoic epistemology of Zeno by showing the unreliability of our sense perceptions. The Stoic Chrysippus therefore refined his schools views. Carneades countered with a moderate cynicism that professed that our knowledge of things, at best, could only be based in plausibility and probability. While at Rome he demonstrated his school's methods by offering an eloquent argument for traditional views of justice one day, only to return on the following day to give an equally eloquent argument against the traditional views. The result only angered certain Romans, most notably Cato the Elder, and led to an expulsion of philosophers.

AUC 598 / 155 BCE: Carneades sent as an Athenian emissary to Rome

"[Cato] was now grown old, when Carneades the Academic, and Diogenes the Stoic, came as deputies from Athens to Rome, praying for release from a penalty of five hundred talents laid on the Athenians, in a suit, to which they did not appear, in which the Oropians were plaintiffs and Sicyonians judges. All the most studious youth immediately waited on these philosophers, and frequently, with admiration, heard them speak. But the gracefulness of Carneades' oratory, whose ability was really greatest, and his reputation equal to it, gathered large and favorable audiences, and ere long filled, like a wind, the entire city with the sound of it. So that it soon began to be told that a Greek, famous even to admiration, winning and carrying all before him, had impressed so strange a love upon the young men, that quitting all their pleasures and pastimes, they ran mad, as it were, after philosophy; which indeed much pleased the Romans in general; nor could they but with much pleasure see the youth receive so welcome the Greek literature, and frequent the company of learned men. But Cato, on the other side, seeing the passion for words flowing into the city, from the beginning took it ill, fearing lest the youth should be diverted that way, and so should prefer the glory of speaking well before that of arms and doing well. And when the fame of the philosophers increased in the city, and Caius Acilius, a person of distinction, at his own request, became their interpreter to the senate at their first audience, Cato resolved, under some specious pretence, to have all philosophers cleared out of the city; and, coming into the senate, blamed the magistrates for letting these deputies stay so long a time without being dispatched, though they were persons that could easily persuade the people to what they pleased; that therefore in all haste something should be determined about their petition, that so they might go home again to their own schools, and declaim to the Greek children, and leave the Roman youth to be obedient, as hitherto, to their own laws and governors." ~ Plutarch, Life of Cato


Our thought for today is from Sextus 76:

"Think that your body is the garment of your soul; and therefore always preserve it as pure."
Group: Nova-Roma Message: 68625 From: Gnaeus Equitius Marinus Date: 2009-07-16
Subject: Fwd: [moderatorcentral] Groups Outage TODAY, July 16
Forwarded FYI

----- Forwarded message from y_groups_team@... -----
Date: Thu, 16 Jul 2009 16:09:04 -0000
From: y_groups_team <y_groups_team@...>
Reply-To: moderatorcentral-owner@yahoogroups.com
Subject: [moderatorcentral] Groups Outage TODAY, July 16
To: moderatorcentral@yahoogroups.com

OUTAGE UPDATE: The outage scheduled for Wednesday, July 15, did not
take place. Instead, on Thursday, July 16th (today), there will be a
site-wide outage impacting all Yahoo! Groups.

During this time, you will not be able to access any of your groups,
and, mail will be delayed. Once the site is back up, mail delivery
will resume. This outage will start at about 3pm PT (10pm UTC/GMT-to
determine what time the outage will take place in your neighborhood,
please visit this link:
http://www.timeanddate.com/worldclock/converter.html) and should last
roughly 2 hours.

Once the maintenance has been completed, we'll update the blog
(http://www.ygroupsblog.com).

Thanks for your patience!

Melissa Daniels
Yahoo! Community Manager





------------------------------------

Visit the Groups Blog at: http://www.ygroupsblog.com/blog/Yahoo! Groups Links





----- End forwarded message -----


CN-EQVIT-MARINVS
Group: Nova-Roma Message: 68626 From: Robert Levee Date: 2009-07-16
Subject: Appointment Of Sub Praefectus Regio Georgia-Alabama!
Salve et Salvete,

Citizens of the Regio Georgia and Alabama.It is my pleasure to announce to you,, the appointment of, Spurius Nautius Rutilius, as the new Sub Praefectus Regio.He shall be working with my office to answer any questions you may have, regarding Nova Roma and the Regio you may have.Please feel free to avail yourself of our service to you, at anytime you feel we can be of assistance.

Vale et valete,
Ap.Galerius Aurelianus
Praefectus Regio Georgia-Alabama
Group: Nova-Roma Message: 68627 From: marcushoratius Date: 2009-07-17
Subject: a. d. XVI Kalendas Sextilias: Virtus et Honos; Ara Victoriae; Adonia
M. Moravius Horatianus Quiritibus, cultoribus Deorum et omnibus salutem plurimam dicit: Virtus Honosque consilia communicent nobiscum.

Hodie est ante diem XVI Kalendas Sextilias; haec dies comitialis Merkatus est:

AUC 545 / 208 BCE: The Temples for Virtus and Honos

"It is no wonder therefore if the indulgence of the Gods has persisted, ever watchful to augment and protect an imperial power by which even minor items of religious significance are seen to be weighed with such scrupulous care; for never should our community be thought to have averted its eyes from the most meticulous practice of religious observances. In which community, when M. Marcellus, who captured first Clastidium and then Syracusa, desired in his fifth consulship to consecrate a temple to Honos and Virtus in due discharge of vows taken, he was obstructed by the Collegium Pontificum on the grounds that a single sanctuary could not properly be dedicated to two deities, arguing that if some prodigy were to occur therein, it would be impossible to determine to which of the two an expiatory ceremony should be performed and that it was not customary to sacrifice to two different deities at once, with certain exceptions. The pontifical admonition resulted in Marcellus placing images of Honos and Virtus in two different shrines. Thus neither the authority of so great a man weighed with the Collegium Pontificum nor the additional expense with Marcellus so as to interfere with due course and due observance rendered in matters of religion." ~ Valerius Maximus 1.1.8

"One of the consuls, T. Quinctius Crispinus, left with reinforcements for the army in Lucania which Q. Fulvius Flaccus had commanded. Marcellus was detained by religious difficulties which one after another presented themselves. In the war with the Gauls he had vowed during the battle of Clastidium a temple to Honos and Virtus, but he was prevented from dedicating it by the pontiffs. They said that one shrine could not be lawfully dedicated to two deities, because in case it were struck by lightning, or some other portent occurred in it, there would be a difficulty about the expiation, since it could not be known which deity was to be propitiated; one victim could not be sacrificed to two deities except in the case of certain specified deities. A second temple was hastily built to Virtus, but this was not dedicated by Marcellus. At last he started with reinforcements for the army which he had left the previous year at Venusia." ~ Titus Livius 27.25

This was the same Marcus Claudius f. Marcus Marcellus who defeated Vertomarus, King of the Insubres, at Clastidium in single combat. Thus he was one of only three men recorded as having won the spolia optima; the event was so significant that Naevius wrote a play about the duel. But no less remarkable was that at a critical time when such an experienced general was needed against Hannibal that he should accede to the religious duties imposed on him by the pontifices, even at a significant personal expenses as having to build a second temple must have cost him. This of course is the point made by Valerius Maximus, and probably by others as well since the story also appears in Livy. He did face Hannibal eventually, and was credited with having defeated Hannibal at the First, Second, and Third Battles of Nola.

"Why do they also sacrifice to the God called Honos with the head uncovered? One might translate Honos as 'renown' or 'honor.' Is it because renown is a brilliant thing, conspicuous, and widespread, and for the reason that they uncover in the presence of good and
honored men, is it for this same reason that they also worship the God who is named for honor?" ~ Plutarch, Roman Questions 13


Victoria Augusta

On the Capitoline Hill, on this day in years past rites were performed to honor divine Victoria of the Romans. This Victoria was possibly associated with Jupiter Victor, who received a temple on the Quirinal (?), 13 April 295 BCE. A Temple of Victoria was first founded on the Palatine Hill, 1 August 294 BCE. It was here that the black stone of the Magna Mater was first kept while Her own Palatine temple was being built. A second Palatine Temple of Victoria Virgo was dedicated 1 August 193 BCE. Then, to honor the Emperor Augustus of his victories, the Senate voted to set up an Ara Victoriae in the Curia. Each senator offered incense and poured a libation of wine for Victoria Augusta upon entering the Curia (Herodian, Histories 5.5.7). In 382 CE the Ara Victoriae Augustae was removed from the Senate house. The Praefectus of Rome, Symmachus, wrote in vain to the emperors Valentinian, Theodosius and Arcadius in 384 CE requesting that this altar be restored to the Senate.

"Permit us, I beseech you, to transmit in our old age to our posterity what we ourselves received when boys. Great is the love of customÂ… Where shall we swear to observe your laws and statutes? by what sanction shall the deceitful mind be deterred from bearing false witness? All places indeed are full of God, nor is there any spot where the perjured can be safe, but it is of great efficacy in restraining crime to feel that we are in the presence of sacred things. That altar binds together the concord of all, that altar appeals to the faith of each man, nor does any thing give more weight to our decrees than that all our decisions are sanctioned, so to speak, by an oath. A door will thus be opened to perjury, and this is to be approved of by the illustrious Emperors, allegiance to whom is guarded by a public oath! But Constantius, of sacred memory, is said to have done the same thing. Be it so, let us then imitate his other actions, feeling sure that had any one committed this error before his time, he would never have fallen into it. For the fall of one is a warning to his successor, and the censure of a previous example causes amendment. It was allowable for this predecessor of your Majesties to incur offence in a novel matter, but how can the same excuse avail us, if we imitate that which we know was disapproved? Will your Majesties listen to other acts of this same Emperor more worthy of your imitation? He left uncurtailed the privileges of the sacred virgins, he filled the priestly office with men of noble birth, he allowed the cost of the Roman ceremonies, and following the joyful Senate through all the streets of the eternal city, he beheld with serene countenance the temples, reading the names of the gods inscribed on their pediments, he enquired after the origin of the sacred edifices, and admired their founders. Although he himself professed another religion he maintained the ancient one for the Empire; for every man has his own customs, his own rites. The Divine mind has distributed to cities various guardians and various ceremonies. As each man that is born receives a soul, so do nations receive a genius who guards their destiny. Here the proof from utility comes in, which is our best voucher with regard to the Deity. For since our reason is in the dark, what better knowledge of the gods can we have than from the record and evidence of prosperity? And if a long course of years give their sanction to a religion, we ought to keep faith with so many centuries, and to follow our parents, as they followed with success those who founded them. Let us suppose Rome herself to approach, and address you in these terms: ' Excellent Emperors, Fathers of your country, respect these years to which pious rites have conducted me. Let me use the ancient ceremonies, for I do not repent of them. Let me live in my own way, for I am free. This worship reduced the world under my laws; these sacred rites repulsed Hannibal from the walls, and the Gauls from the Capitol. Am I reserved for this, to be censured in my old age? I am not unwilling to consider the proposed decree, and yet late and ignominious is the reformation of old age.' We pray therefore for a respite for the gods of our fathers and our native gods. That which all venerate should in fairness be accounted as one. We look on the same stars, the heaven is common to us all, the same world surrounds us. What matters it by what arts each of us seeks for truth? We cannot arrive by one and the same path at so great a secret; but this discussion belongs rather to persons at their ease, it is prayers not arguments which we now offer." ~ Symmachus, Relationes III. 5-10


ADONIA

A dancing lament was performed on this day by the Salmbas, commemorating the death of Adonis the mortal lover of Venus. Pots of germinating fennel, barley, wheat and lettuce were placed on River Tiber to float to the Blessed Isles as a sign of resurrection, the journey made in honor of Adonis.


Our thought for today is from Marcus Tullius Cicero, De Natura Deorum 2.71:

"But the best and also the most chaste, holiest and most pious way of worshipping the Gods is ever to venerate Them with purity, sincerity, and innocence both in thought and of speech."
Group: Nova-Roma Message: 68628 From: Gaius Equitius Cato Date: 2009-07-17
Subject: Re: Appointment Of Sub Praefectus Regio Georgia-Alabama!
Cato omnibus in foro SPD

Salvete!

And congratulations to S. Nautius Rutilius. May he prosper in his duties, aid the Respublica, and (most importantly) have fun!

Valete,

Cato
Group: Nova-Roma Message: 68629 From: c.aqvillivs_rota Date: 2009-07-17
Subject: Re: Appointment Of Sub Praefectus Regio Georgia-Alabama!
Salve Spurius Nautius Rutilius,

I want to congratulate for your appointment to Sub Praefectus Regio! I
wish you a lot of success and satisfaction.
It is a pleasure to work together with you in the future and that the
gods are with us for a prosperous province.

C. Aquillius Rota
Procurator Provincia AAe


--- In Nova-Roma@yahoogroups.com, Robert Levee <galerius_of_rome@...>
wrote:
>
>
> Salve et Salvete,
>
> Citizens of the Regio Georgia and Alabama.It is my pleasure to
announce to you,, the appointment of, Spurius Nautius Rutilius, as the
new Sub Praefectus Regio.He shall be working with my office to answer
any questions you may have, regarding Nova Roma and the Regio you may
have.Please feel free to avail yourself of our service to you, at
anytime you feel we can be of assistance.
>
> Vale et valete,
> Ap.Galerius Aurelianus
> Praefectus Regio Georgia-Alabama
>
Group: Nova-Roma Message: 68630 From: A. Tullia Scholastica Date: 2009-07-18
Subject: Congratulations for more budding Latinists
Congratulations for more budding Latinists A. Tullia Scholastica quiritibus, sociis, peregrinisque bonae voluntatis S.P.D.  

    Congratulations are in order for the students in the just-concluded Grammatica Latina II course, all of whom have not only successfully completed this long and challenging course, but also have all earned grades above 90%.  Vobis omnibus gratulor, discipuli optimi mei!  

    This course covers lessons 23-40 of the Wheelock text, and several readings from ancient authors both in and out of the textbook.  Students have read a bit of Caesar, Cicero, Pliny, Nepos, Horace, and  Catullus, to name but a few, and should be able to manage annotated texts of those and other authors on their own by now.  We also touch upon modern Latin.  The next run of this course will begin earlier than in the past to cut down on the likelihood that it will run so late, so the start date will be August 31st.  All students currently enrolled in Grammatica I have indicated their desire to continue; others who have the Wheelock textbook and have completed courses equivalent to those covering the first 22 lessons thereof are welcome to join them.  

    Grammatica I, which has no prerequisite other than the possession of the textbook and a desire to learn, will begin on Monday, September 7th, and the two separate Sermo Latinus classes, Sermo Latinus I and Sermo Latinus II, will begin either Monday, September 21st or Monday, September 28th.  We have not determined a start date for the combined Sermo Latinus I and II class yet.  All students must have the textbook and other materials in hand before the start of class in order to be allowed to register.  

    The textbook for the Grammatica Latina courses is Wheelock’s Latin, by Frederic Wheelock, Sixth edition, revised by Richard LaFleur.  The text for the Sermo courses is Le Latin Sans Peine by Clement Desessard, also available in Italian as (approximately) Il latino senza sforzo.  The textbook is translated into both English and Spanish on the course site for the convenience of students who can read neither French nor Italian, but the text and accompanying tapes must be purchased.  One of my assistants has also volunteered to translate my lessons for Grammatica into Spanish, so eventually we should be able to offer that course in Spanish, or partial Spanish, as well as English.  

    Those wishing to take one of our Latin courses should contact me for further information.  Due to technical considerations, some unforeseen, registration is not possible at this time, but should be open well before the start of classes.  I shall announce the start of registration for our courses.

    Now that both Grammatica classes and Sermo I are finished for the year, I shall proceed to correct the Sermo II final examinations, after which we may be able to open registration for the separate Sermo courses.

Valete.  

    

    
Group: Nova-Roma Message: 68631 From: marcushoratius Date: 2009-07-18
Subject: a. d. XV Kalendas Sextilias: dies Alliensis
M. Moravius Piscinus cultoribus Deorum et omnibus salutem plurimam dicit: Di vos inculumes custodian.

Hodie est ante diem XV Kalendas Sextilias; haec dies comitialis Merkatus atque dies Alliensis est:

"The 18th of July was marked by a double disaster, for on that day the Fabii were annihilated at the Cremera, and in later years the battle at the Alia that brought ruin to the City was lost on the same day. From the latter disaster the day was called 'the day of the Alia,' and was observed by a religious abstinence from all public and private business." ~ Titus Livius 6.1.11


AUC 276 / 477 BCE: Annihilation of 306 Fabii on the River Cremera:

"The conflicts between the Fabii and the State of Veii were resumed without any more extensive military preparations than before. There were not only forays into each other's territories and surprise attacks upon the forayers, but sometimes they fought regular engagements, and this single Roman house often won the victory over what was at that time the most powerful city in Etruria. This was a bitter mortification to the Veientines, and they were led by circumstances to adopt the plan of trapping their daring enemy in an ambuscade; they were even glad that the numerous successes of the Fabii had increased their confidence. Accordingly they drove herds of cattle, as if by accident, in the way of the foraying parties, the fields were abandoned by the peasants, and the bodies of troops sent to repel the raiders fled in a panic more often assumed than genuine. By this time the Fabii had conceived such contempt for their foe as to be convinced that under no circumstances of either time or place could their invincible arms be resisted. This presumption carried them so far that at the sight of some distant cattle on the other side of the wide plain stretching from the camp they ran down to secure them, although but few of the enemy were visible. Suspecting no danger and keeping no order they passed the ambuscade that was set on each side of the road, and whilst they were scattered in trying to catch the cattle, which in their fright were rushing wildly about, the enemy suddenly rose from their concealment and attacked them on all sides. At first they were startled by the shouts round them, then javelins fell on them from every direction. As the Etruscans closed round them, they were hemmed by a continuous ring of men, and the more the enemy pressed upon them, the less the space in which they were forced to form their ever-narrowing square. This brought out strongly the contrast between their scanty numbers and the host of Etruscans, whose ranks were multiplied through being narrowed. After a time they abandoned their plan of presenting a front on all sides; facing in one direction they formed themselves into a wedge and by the utmost exertion of sword and muscle forced a passage through. The road led up to gentle eminence, and here they halted. When the higher ground gave them room to breathe freely and to recover from the feeling of despair, they repelled those who mounted to the attack, and through the advantage of position the little band were beginning to win the day, when some Veientines who had been sent round the hill emerged on the summit. So the enemy again had the advantage. The Fabii were all cut down to a man, and their fort taken. It is generally agreed that three hundred and six men perished, and that one only, an immature youth, was left as a stock for the Fabian house to be Rome's greatest helper in her hour of danger both at home and in the field." ~ Titus Livius 2.50

For another view of the battle:

"When the others refused their offer and chose the death befitting men of noble birth, the Tyrrhenians renewed the struggle, attacking them in relays, though no longer fighting at close quarters in hand-to-hand combat, but standing in a body and hurling javelins and stones at them from a distance; and the multitude of missiles was like a snow-storm. The Romans, massing by companies, rushed upon their foes, who did not stand their ground, and though they received many wounds from those surrounding them, they stood firm. But when the swords of many had become useless, some having their edges blunted and others being broken, and the borders of their shields next the rims were hacked in pieces, and the men themselves were for the most part bled white and overwhelmed by missiles and their limbs paralyzed by reason of the multitude of their wounds, the Tyrrhenians scorned them and came to close quarters. Then the Romans, rushing at them like wild beasts, seized their spears and broke them, grasped their swords by the edges and wrenched them out of their hands, and twisting the bodies of their antagonists, fell with them to the ground, locked in close embrace, fighting with greater rage than strength. Hence the enemy, astonished at their endurance and terrified at the madness that had seized them in their despair of life, no longer ventured to come to grips with them, but retiring again, stood in a body and hurled at them sticks, stones, and anything else they could lay their hands on, and at last buried them under the multitude of missiles. After destroying these men they ran to the fortress, carrying with them the heads of the most prominent, expecting to take the men there prisoners at their first onset." - Dionysius of Halicarnassus 9.21


AUC 363 / 390 BCE: An army of Gauls defeated the Romans on the River Allia.

"The consular tribunes had secured no position for their camp, had constructed no entrenchments behind which to retire, and had shown as much disregard of the Gods as of the enemy, for they formed their order of battle without having obtained favorable auspices. They extended their line on either wing to prevent their being outflanked, but even so they could not make their front equal to the enemy's, whilst by thus thinning their line they weakened the centre so that it could hardly keep in touch. On their right was a small eminence which they decided to hold with reserves, and this disposition, though it was the beginning of the panic and flight, proved to be the only means of safety to the fugitives. For Brennus, the Gallic chieftain, fearing some ruse in the scanty numbers of the enemy, and thinking that the rising ground was occupied in order that the reserves might attack the flank and rear of the Gauls while their front was engaged with the legions, directed his attack upon the reserves, feeling quite certain that if he drove them from their position, his overwhelming numbers would give him an easy victory on the level ground. So not only Fortune but tactics also were on the side of the barbarians. In the other army there was nothing to remind one of Romans either amongst the generals or the private soldiers. They were terrified, and all they thought about was flight, and so utterly had they lost their heads that a far greater number fled to Veii, a hostile city, though the Tiber lay in their way, than by the direct road to Rome, to their wives and children. For a short time the reserves were protected by their position. In the rest of the army, no sooner was the battle-shout heard on their flank by those nearest to the reserves, and then by those at the other end of the line heard in their rear, than they fled, whole and unhurt, almost before they had seen their untried foe, without any attempt to fight or even to give back the battle-shout. None were slain while actually fighting; they were cut down from behind whilst hindering one another's flight in a confused, struggling mass. Along the bank of the Tiber, whither the whole of the left wing had fled, after throwing away their arms, there was great slaughter. Many who were unable to swim or were hampered by the weight of their cuirasses and other armour were sucked down by the current. The greater number, however, reached Veii in safety. Yet not only were no troops sent from there to defend the City, but not even was a messenger dispatched to report the defeat to Rome. All the men on the right wing, which had been stationed some distance from the river, and nearer to the foot of the hill, made for Rome and took refuge in the Citadel without even closing the City gates." ~ Titus Livius 5.38

AUC 817 / 64 CE: The Great Fire of the reign of Nero began in Rome.

"A disaster followed, whether accidental or treacherously contrived by the emperor, is uncertain, as authors have given both accounts, worse, however, and more dreadful than any which have ever happened to this City by the violence of fire. It had its beginning in that part of the circus which adjoins the Palatine and Cælian hills, where, amid the shops containing inflammable wares, the conflagration both broke out and instantly became so fierce and so rapid from the wind that it seized in its grasp the entire length of the circus. For here there were no houses fenced in by solid masonry, or temples surrounded by walls, or any other obstacle to interpose delay. The blaze in its fury ran first through the level portions of the City, then rising to the hills, while it again devastated every place below them, it outstripped all preventive measures; so rapid was the mischief and so completely at its mercy the City, with those narrow winding passages and irregular streets, which characterized old Rome. Added to this were the wailings of terror-stricken women, the feebleness of age, the helpless inexperience of childhood, the crowds who sought to save themselves or others, dragging out the infirm or waiting for them, and by their hurry in the one case, by their delay in the other, aggravating the confusion. Often, while they looked behind them, they were intercepted by flames on their side or in their face. Or if they reached a refuge close at hand, when this too was seized by the fire, they found that, even places, which they had imagined to be remote, were involved in the same calamity. At last, doubting what they should avoid or whither betake themselves, they crowded the streets or flung themselves down in the fields, while some who had lost their all, even their very daily bread, and others out of love for their kinsfolk, whom they had been unable to rescue, perished, though escape was open to them. And no one dared to stop the mischief, because of incessant menaces from a number of persons who forbade the extinguishing of the flames, because again others openly hurled brands, and kept shouting that there was one who gave them authority, either seeking to plunder more freely, or obeying orders." ~ P. Cornelius Tacitus, Annales 15.38


AUC 822 / 69 CE: Vitellius received the titles of Augustus and pontifex maximus.


Our thought of the day comes from the Golden Sentences of Democritus 4 8:

"He is a blessed man who has both property and intellect, for he will use them well in such things as are proper."
Group: Nova-Roma Message: 68632 From: loddo_d Date: 2009-07-18
Subject: Presentazione e richiesta cultus deorum
Salvete!

Sono Gnaeus Cornelius Lupus, un cittadino di Nova Roma che purtroppo parla solo italiano. Sono felicissimo di essere finalmente un Romano, e poiché per me Romanità significa Culto di Stato vorrei chiedere a qualche altro cittadino se mi può far avere la lista di lettura in italiano del Cultus Deorum. Di Novoromani che parlano italiano e che praticano il Cultus conosco solo la mia per metà conterranea Livia Plauta (ne approfitto per salutarla). Comunque un saluto fiero dalla Romana Sardegna a tutti.
Gnaeus.
Group: Nova-Roma Message: 68633 From: marcushoratius Date: 2009-07-19
Subject: a. d. XIV Kalendas Sextilias: LUCARIA
M. Moravius Piscinus cultoribus Deorum et omnibus salutem plurimam dicit: Dei vos annuant oro.

Hodie est ante diem XIV Kalendas Sextilias; haec dies nefastus piaculum est: Lucaria.

Lucaria

Along the Via Salaria, according to Festus, running northeast from Rome, from the roadside down to the banks of the Tiber River, there was once a magnificent and very large wood. According to one legend, after the Battle of the Allia, the battlefield barely ten miles up the Via Salaria, the People of Rome hid themselves from the Gauls in these words. The legend grew up centuries after the battle to explain the festival held in this wood, a festival that predated the disaster in 390 BCE by centuries.

The name of the festival is derived from lucar. A lucar refers to a deep forest. It is not a pasture in a forest clearing, such as a nemus. At Aricia there was a famous sanctuary for Diana Nemorensis, "Diana who lives in the forest meadow." Nor was a lucar a locus. A locus refers to the beam of light that breaks through the forest canopy into a small clearing. By contrast, a lucar dark, heavy, cool, and silent except for voices of the forest. In such places dwelt the silvani and the fauni. There were of course myths and legends about such creatures. Not human, not divi, or semidivi, sons of Faunus and Fauna. Or perhaps the silvani and the fauni were a class of priests who served the forest deities. Varro said that they were "of both sexes, so that there are both Faunus and Fauna; the story has come down, in the so-called Saturninine verse, that they were accustomed when in well-wooded places to speak those events that were to come, from which speaking they were called Fauni. (Varro, L. L. 7.36)." Livy records from the ancient Annales an event that occurred during the war to restore the Tarquins: a cavalry engagement saw the first Consul of the Republic, Junius Brutus, and Arruns Tarquins, son of Tarquinius Superbus, each die at the head of their respective armies. The battle seemed a draw until "a great voice issued from the Arsian Forest, believed to be that of the God Silvanus, saying that since one more Etruscan than Roman had fallen in the fight, Rome had prevailed (Livy 2.7)." Similar stories are found in Livy of such forest spirits, or of the priests who served them, calling from deep within the forests of ancient Italy.

The forest beside the Via Salaria was adjacent to the Campus Martius. The Campus was once known as the ager Tarquiniorum until the expulsion of the kings. "The land of the Tarquins, which lay between the City and the Tiber, was henceforth sacred to Mars and known as the Campus Martius (Livy 2.5)." The consecration of the campus to Mars was said to go back even further, but that the Tarquins had appropriated the land for themselves (Dionysius of Halicarnassus 5.13). Plutarch mentions how, when the Tarquins were expelled, and the land was consecrated once more to Mars, the king's wheat lay cut but the sheaves not taken up.

They therefore with one accord carried the sheaves to the river and cast them in. In like manner also they cast in the trees which had been cut, and left the place wholly untilled and barren for the God of War.

From where did these trees come? He tells a story of how the sheaves and the trees formed the Tiber Isle. If true, here we would have to assume that they were not small trees that had grown up in an open field. From whence did they come? Plutarch continued, and may thereby give us the clue.

"Some, however, say that this did not happen when the field of Tarquin was consecrated, but in later times, when Tarquinia devoted another field adjacent to this. Now Tarquinia was a holy virgin, one of the Vestals, and received great honors for this act, among which was this, that of all women her testimony alone be received. The people also voted her permission to marry, but she did not avail herself of it. This is how the thing happened, as the tale runs." ~ Plutach, Life of Poplicola 8.1-4

Just as the People worked the wheat field of the king, in lieu of paying taxes before coin was minted, it is possible that some cleared the forest in the adjacent plot of land. In July the dried wood would be gathered in order to prevent fires, and also to provide the king and his family with fuel for their fires. So here we have a festival that probably dates to the Late Regal Period, if not earlier, wherein a deep forest was being cleared of its annual debris. The festival is somewhat similar to the Vestalia, as a lucar would amount to a temple from a very ancient period, as far back as Neolithic Italy. It is interesting that our wood beside the Via Salaria was linked to not only a Tarquin but to a Vestal Virgin as well. And called a lucar, the site may also have contained a special place where fauni and silvani would gather. In such a place, clearing the forest of debris would demand propitiating the deities of the forest, and of that type of rite we have an example from Cato the Elder.

"When clearing land, it is proper in Roman custom to do thus: offer a pig in atonement with these words, "Whether you, for whom this grove is sacred, are a god, or if you are a goddess, it is right to make an offering of a pig to you in atonement for clearing and enclosing this sacred place. Therefore and for these reasons, whether I or someone who I designate shall make offerings, may it be considered rightly done. I pray good prayers to you in regard to this endeavor, offering this pig in atonement, in order that you may willingly favor me, my house and home, and my children. On behalf of these things, may the offering of this pig in atonement honor and strengthen you.'

"If you wish to dig up the place as well, then another pig is offered in atonement in the same manner as before, saying in addition, 'for the reason of conducting this work.' If the work should be interrupted, or if due to public festivals and family feasts the work is delayed, then make another offering of atonement." ~ M. Porcius Cato, De Agri Cultura 139-140


ADONIA

On the third day of mourning the death of Adonis, celebrations are held for His Resurrection.

"Blessed the happy man who knows the Mysteries to Gods ordain, and sanctifies his life, joins soul to soul in mystic union, and, by due ritual made pure, enters the ecstasy of mountain solitudes; who observes the Mystic rites, made lawful by the Magna Mater, who crowns his head with ivy and shakes his wand in worship of Dionysus." ~ Eurippedes, Bacchae 194, Lines 74-83


AUC 790 / 37 CE: The emperor Gaius Caesar (Caligula) gave a congiarium to the people

Under the Republic a congius was a standard measure of wine or oil that was distributed to the people on certain festive occasions. Thus we find in Livy:

"The curule aediles for the year were M. Cornelius Cethegus and P. Cornelius Scipio, who was subsequently known as Africanus. When the latter offered himself as a candidate, the tribunes of the plebs objected to him, and said that he could not be allowed to stand because he had not yet reached the legal age. His reply was: 'If the Quirites are unanimous in their desire to appoint me aedile, I am quite old enough.' On this the people hurried to give their tribal votes for him with such eagerness that the tribunes abandoned their opposition. The new aediles discharged their functions with great munificence; the Roman Games were celebrated on a grand scale considering their resources at the time; they were repeated a second day and a congius of oil was distributed in each street." ~ Titus Livius 25.2

And with Pliny, discussing wine, he also speaks of these distributions during triumphs:

"M. Varro gives us the following statement as to the wines that were held in the highest esteem at table in his day: 'L. Lucullus, when a boy, never saw an entertainment at his father's house, however sumptuous it might be, at which Greek wine was handed round more than once during the repast: whereas he himself, when he returned from Asia, distributed as a largess among the people more than a hundred thousand congiaria of the same wine. C. Sentius, whom we have seen Prætor, used to say that Chian wine never entered his house until his physician prescribed it to him for the cardiac disease. On the other hand, Hortensius left ten thousand casks of it to his heir.' Such is the statement made by Varro. And besides, is it not a well-known fact that Cæsar, when Dictator, at the banquet given on the occasion of his triumph, allotted to each table an amphora of Falernian and a cadus of Chian. On the occasion, too, of his triumph for his victories in Spain, he put before the guests both Chian as well as Falernian; and again, at the banquet given on his third consulship (46 BCE), he gave Falernian, Chian, Lesbian, and Marmertine; indeed, it is generally agreed that this was the first occasion on which four different kinds of wine were served at table. It was after this, then, that all the other sorts came into such very high repute, somewhere about the year of the City 700." ~ Plinius Secundus, Historia Naturalis 14.17

Quintilian (VI.3 §52) used congiarium, as a name for liberal donations to the people dona liberalis. These could consist of wine, oil, wheat, money, or other items. Under the Empire congiaria became more common distributions (Suetonius, Twelve Caesars, Aug. 41, Tib. 20, Ner. 7; Plin. Paneg. 25; Tac. Ann. XII.41, XIII.31). Similar donations, given to soldiers, were instead called donativa. For example, when Nero was made consul-elect prematurely, at age twenty, "A donative was also given to the soldiery in Nero's name (donativum militia), and presents to the city populace (congiarium plebei)." In 57 CE, during Nero's second consulship, "to every member of the city populace four hundred sesterces were given, and forty million paid into the exchequer to maintain the credit of the citizens (Tacitus, Annales 13.41)."

With Tacitus, Annales, Book VI ends with the death of Tiberius on 16 March 37 CE. Unfortunately the next four books are missing, so we do not know with certainty what was the context of the congiarium given by Caligula. It's intention was certainly clear. Caligula was declared emperor by the legions, as he was the son of the popular Germanicus. In spite of the tales later told about Caligula's excesses, he was a very popular emperor among the people, especially at the beginning of his reign. This congiarium, coming between the Ludi Apollinares and the Ludi Victoriae Caesaris, given four months after the death of dour and miserly Tiberius, probably came along with the end of official mourning, so as to seal the transformation over to the new regime of youthful and generous Caligula. Coming the day before the Ludi Victoriae Caesaris it probably also was intended to connect Caligula with the earlier Caesar as well as with the largesse of the former Caesar.


AUC 817 / 64 CE: The Great Fire of Rome continued into its second day

"It would not be easy to enter into a computation of the private mansions, the blocks of tenements, and of the temples, which were lost. Those with the oldest ceremonial, as that dedicated by Servius Tullius to Luna, the great altar and shrine raised by the Arcadian Evander to the visibly appearing Hercules, the temple of Jupiter Stator, which was vowed by Romulus, Numa's royal palace, and the sanctuary of Vesta, with the tutelary deities of the Roman people, were burnt. So too were the riches acquired by our many victories, various beauties of Greek art, then again the ancient and genuine historical monuments of men of genius, and, notwithstanding the striking splendour of the restored city, old men will remember many things which could not be replaced. Some persons observed that the beginning of this conflagration was on the 19th of July, the day on which the Senones captured and fired Rome. Others have pushed a curious inquiry so far as to reduce the interval between these two conflagrations into equal numbers of years, months, and days." ~ P. Cornelius Tacitus, Annales 15.41


Veientine War Brought to an End

"When this disaster occurred, C. Horatius and T. Menenius were consuls. Menenius was at once sent against the Tuscans, flushed with their recent victory. Another unsuccessful action was fought, and the enemy took possession of the Janiculum. The City, which was suffering from scarcity as well as from the war, would have been invested-for the Etruscans had crossed the Tiber-had not the consul Horatius been recalled from the Volsci. The fighting approached so near the walls that the first battle, an indecisive one, took place near the temple of Spes, and the second at the Colline gate. In the latter, although the Romans gained only a slight advantage, the soldiers recovered something of their old courage and were better prepared for future campaigns. The next consuls were A. Verginius and Sp. Servilius. After their defeat in the last battle, the Veientines declined an engagement. There were forays. From the Janiculum as from a citadel they made raids in all directions on the Roman territory; nowhere were the cattle or the country-folk safe. They were ultimately caught by the same stratagem by which they had caught the Fabii. Some cattle were purposely driven in different directions as a decoy; they followed them and fell into an ambuscade; and as their numbers were greater, the slaughter was greater. Their rage at this defeat was the cause and commencement of a more serious one. They crossed the Tiber by night and marched up to an attack on Servilius' camp, but were routed with great loss, and with great difficulty reached the Janiculum. The consul himself forthwith crossed the Tiber and entrenched himself at the foot of the Janiculum. The confidence inspired by his victory of the previous day, but still more the scarcity of corn, made him decide upon an immediate but precipitate move. He led his army at daybreak up the side of the Janiculum to the enemies' camp; but he met with a more disastrous repulse than the one he had inflicted the day before. It was only by the intervention of his colleague that he and his army were saved. The Etruscans, caught between the two armies, and retreating from each alternately, were annihilated. So the Veientine war was brought to a sudden close by an act of happy rashness." ~ Titus Livius 2.51


Today's thought is from the Stoic Chrysippus as recorded by Diogenes laertius 7.87:

"Living virtuously is equivalent to living in accordance with the experience of the actual course of nature, as Chrysippus says in the first book of his De finibus; for our individual natures are parts of the nature of the whole universe. And this is why the end may be defined as life in accordance with nature, or, in other words, in accordance with our own human nature as well as that of the universe, a life in which we refrain from every action forbidden by the law common to all things, that is to say, the right reason which pervades all things, and is identical with Jupiter, lord and ruler of all that is. And this very thing constitutes the virtue of the happy man and the smooth current of life, when all actions promote the harmony of the spirit dwelling in the individual man with the will of him who orders the universe."
Group: Nova-Roma Message: 68634 From: marcushoratius Date: 2009-07-19
Subject: Re: Presentazione e richiesta cultus deorum
Salve bene Gnae Lupe

Benvenuto. E io, purtroppo, solo parlo un puo italiano, ma posso leggere italiano. Ho incontrarsi con Livia Plauta. Quel che parlano italiano: flamenica Marca Hortensia Maior, e forsi pontifici Gnaeus Cornelius Lentulus e Titus Iulius Sabinus.

Vale optime et vade in pace Deorum

M. Moravius Horatianus

Pontifex Maximus
Magister Collegii Augurum
Flamen Carmentalis


--- In Nova-Roma@yahoogroups.com, "loddo_d" <barrabesu@...> wrote:
>
> Salvete!
>
> Sono Gnaeus Cornelius Lupus, un cittadino di Nova Roma che purtroppo parla solo italiano. Sono felicissimo di essere finalmente un Romano, e poiché per me Romanità significa Culto di Stato vorrei chiedere a qualche altro cittadino se mi può far avere la lista di lettura in italiano del Cultus Deorum. Di Novoromani che parlano italiano e che praticano il Cultus conosco solo la mia per metà conterranea Livia Plauta (ne approfitto per salutarla). Comunque un saluto fiero dalla Romana Sardegna a tutti.
> Gnaeus.
>
Group: Nova-Roma Message: 68635 From: mhoratius@sbcglobal.net Date: 2009-07-20
Subject: a. d. XIII Kalendas Sextilias: Ludi Victoriae Caesaris; Alexander th
M. Moravius Piscinus cultoribus Deorum et omnibus salutem plurimam dicit: Neptunus Salaciaque vos ament

Hodie est ante diem XIII Kalendas Sextilias; haec dies comitialis est: Ludi Victoriae Caesaris; Sol in Leonem transitum facit, Favonius

AUC 707 / 46 BCE Ludi Victoriae Caesaris

Upward gazing, do you mark
the ancient risings of the Signs? for look
where Dionean Caesar's star comes forth
in heaven, to gladden all the fields with corn,
and to the grape upon the sunny slopes
her colour bring! ~ Vergil, Eclogue 9.46-49

Begun in 46 BCE to celebrate the victory of Julius Caesar over Pomeius Magnus at Pharsalus, these games originally honored Venus Genetrix. After the assassination of Caesar in March, the Ludi Victoriae Caesaris took on a different significance. During the games 44 BCE the comet of Caesar (Halley-Bopp) arrived. Comets were taken by the masses to be omens of dire events (Manilius, Astronomicon 1.874: fati miseratus). This comet was considered especially significant as it could be seen during the day. But Augustus reversed common understanding. He claimed that the comet was the genius of Caesar ascending to the Gods. Again in 18 BCE, when another comet was seen during the Ludi Caesaris, Augustus was to declare that it was the divine Caesar returned to view the games held in his honor.

"Never more than then from skies all cloudless fell the thunderbolts, nor blazed so oft the comet fire of bale." ~ P. Vergilius Maro, Georgic 1.486-487

It isn't quite clear in what month the comet arrived. Did it arrive during Caesar's funeral games? Or was it during the games for Venus Genetrix that the comet arrived? These games for Venus were normally held in the fall. But then the Ludi Victoriae Caesaris of Quintilius, the month of Caesar's birth, were also originally offered to Venus Genetrix, too. From what Pliny has to say, the games of Venus, held so soon after Caesar's death, would not seem to indicate his funeral games, while the traditional games for Her in autumn are probably too distant in time. But all of the symbolism placed on the appearance of this hairy star would seem today to have better suited the games of July.

"Rome is the only place in the whole world where there is a temple dedicated to a comet; it was thought by the late Emperor Augustus to be auspicious to him, from its appearing during the games which he was celebrating in honour of Venus Genetrix, not long after the death of his father Cæsar, in the College which was founded by him. He expressed his joy in these terms: 'During the very time of these games of mine, a hairy star was seen during seven days, in the part of the heavens which is under the Great Bear. It rose about the eleventh hour of the day (circa 5:00 PM) , was very bright, and was conspicuous in all parts of the earth. The common people supposed the star to indicate, that the soul of Cæsar was admitted among the immortal Gods; under which designation it was that the star was placed on the bust which was lately consecrated in the forum.' This is what he proclaimed in public, but, in secret, he rejoiced at this auspicious omen, interpreting it as produced for himself; and, to confess the truth, it really proved a salutary omen for the world at large." ~ Plinius Secunda, Historia Naturalis 2.23 (93)


AUC 817 / 64 CE: The Great Fire of Rome continued into its third day

"Nero at this time was at Antium, and did not return to Rome until the fire approached his house, which he had built to connect the palace with the gardens of Mæcenas. It could not, however, be stopped from devouring the palace, the house, and everything around it. However, to relieve the people, driven out homeless as they were, he threw open to them the Campus Martius and the public buildings of Agrippa, and even his own gardens, and raised temporary structures to receive the destitute multitude. Supplies of food were brought up from Ostia and the neighbouring towns, and the price of corn was reduced to three sesterces a peck. These acts, though popular, produced no effect, since a rumour had gone forth everywhere that, at the very time when the city was in flames, the emperor appeared on a private stage and sang of the destruction of Troy, comparing present misfortunes with the calamities of antiquity." ~ P. Cornelius Tacitus, Annales 15.39


AUC 397 / 356 BCE: Birth of Alexander the Great

It is not by coincidence that the start of the Ludi Victoriae Caesaris should fall on the birthday of Alexander the Great. Caesar sought to overshadow the Macedonian King. Alexander's accomplishments were greatly admired by his contemporaries in the West, justifying Livy's longest digression

"The mention, however, of so great a king and commander induces me to lay before my readers some reflections which I have often made when I have proposed to myself the question, 'What would have been the results for Rome if she had been engaged in war with Alexander?' The things which tell most in war are the numbers and courage of the troops, the ability of the commanders, and Fortune, who has such a potent influence over human affairs, especially those of war. Any one who considers these factors either separately or in combination will easily see that as the Roman empire proved invincible against other kings and nations, so it would have proved invincible against Alexander. Let us, first of all, compare the commanders on each side. I do not dispute that Alexander was an exceptional general, but his reputation is enhanced by the fact that he died while still young and before he had time to experience any change of fortune. Not to mention other kings and illustrious captains, who afford striking examples of the mutability of human affairs, I will only instance Cyrus, whom the Greeks celebrate as one of the greatest of men. What was it that exposed him to reverses and misfortunes but the length of his life, as recently in the case of Pompey the Great? Let me enumerate the Roman generals-not all out of all ages but only those with whom as consuls and Dictators Alexander would have had to fight-M. Valerius Corvus, C. Marcius Rutilus, C. Sulpicius, T. Manlius Torquatus, Q. Publilius Philo, L. Papirius Cursor, Q. Fabius Maximus, the two Decii, L. Volumnius, and Manlius Curius. Following these come those men of colossal mould who would have confronted him if he had first turned his arms against Carthage and then crossed over into Italy later in life. Every one of these men was Alexander's equal in courage and ability, and the art of war, which from the beginning of the City had been an unbroken tradition, had now grown into a science based on definite and permanent rules. It was thus that the kings conducted their wars, and after them the Junii and the Valerii, who expelled the kings, and in later succession the Fabii, the Quinctii, and the Cornelii. It was these rules that Camillus followed, and the men who would have had to fight with Alexander had seen Camillus as an old man when they were little more than boys.

"Alexander no doubt did all that a soldier ought to do in battle, and that is not his least title to fame. But if Manlius Torquatus had been opposed to him in the field, would he have been inferior to him in this respect, or Valerius Corvus, both of them distinguished as soldiers before they assumed command? Would the Decii, who, after devoting themselves, rushed upon the enemy, or Papirius Cursor with his vast physical courage and strength? Would the clever generalship of one young man have succeeded in baffling the whole senate, not to mention individuals, that senate of which he, who declared that it was composed of kings, alone formed a true idea? Was there any danger of his showing more skill than any of those whom I have mentioned in choosing the site for his camp, or organising his commissariat, or guarding against surprises, or choosing the right moment for giving battle, or disposing his men in line of battle and posting his reserves to the best advantage? He would have said that it was not with Darius that he had to do, dragging after him a train of women and eunuchs, wrapped up in purple and gold, encumbered with all the trappings of state. He found him an easy prey rather than a formidable enemy and defeated him without loss, without being called to do anything more daring than to show a just contempt for the idle show of power. The aspect of Italy would have struck him as very different from the India which he traversed in drunken revelry with an intoxicated army; he would have seen in the passes of Apulia and the mountains of Lucania the traces of the recent disaster which befell his house when his uncle Alexander, King of Epirus, perished.

"I am speaking of Alexander as he was before he was submerged in the flood of success, for no man was less capable of bearing prosperity than he was. If we look at him as transformed by his new fortunes and presenting the new character, so to speak, which he had assumed after his victories, it is evident he would have come into Italy more like Darius than Alexander, and would have brought with him an army which had forgotten its native Macedonia and was rapidly becoming Persian in character. It is a disagreeable task in the case of so great a man to have to record his ostentatious love of dress; the prostrations which he demanded from all who approached his presence, and which the Macedonians must have felt to be humiliating, even had they been vanquished, how much more when they were victors; the terribly cruel punishments he inflicted; the murder of his friends at the banquet-table; the vanity which made him invent a divine pedigree for himself. What, pray, would have happened if his love of wine had become stronger and his passionate nature more violent and fiery as he grew older? I am only stating facts about which there is no dispute. Are we to regard none of these things as serious drawbacks to his merits as a commander? Or was there any danger of that happening which the most frivolous of the Greeks, who actually extol the Parthians at the expense of the Romans, are so constantly harping upon, namely, that the Roman people must have bowed before the greatness of Alexander's name-though I do not think they had even heard of him-and that not one out of all the Roman chiefs would have uttered his true sentiments about him, though men dared to attack him in Athens, the very city which had been shattered by Macedonian arms and almost well in sight of the smoking ruins of Thebes, and the speeches of his assailants are still extant to prove this?

"However lofty our ideas of this man's greatness, still it is the greatness of one individual, attained in a successful career of little more than ten years. Those who extol it on the ground that though Rome has never lost a war she has lost many battles, whilst Alexander has never fought a battle unsuccessfully, are not aware that they are comparing the actions of one individual, and he a youth, with the achievements of a people who have had 800 years of war. Where more generations are reckoned on one side than years on the other, can we be surprised that in such a long space of time there have been more changes of fortune than in a period of thirteen years ? Why do you not compare the fortunes of one man with another, of one commander with another? How many Roman generals could I name who have never been unfortunate in a single battle! You may run through page after page of the lists of magistrates, both consuls and Dictators, and not find one with whose valour and fortunes the Roman people have ever for a single day had cause to be dissatisfied. And these men are more worthy of admiration than Alexander or any other king. Some retained the Dictatorship for only ten or twenty days; none held a consulship for more than a year; the levying of troops was often obstructed by the tribunes of the plebs; they were late, in consequence, in taking the field, and were often recalled before the time to conduct the elections; frequently, when they were commencing some important operation, their year of office expired; their colleagues frustrated or ruined their plans, some through recklessness, some through jealousy; they often had to succeed to the mistakes or failures of others and take over an army of raw recruits or one in a bad state of discipline. Kings are free from all hindrances; they are lords of time and circumstance, and draw all things into the sweep of their own designs. Thus, the invincible Alexander would have crossed swords with invincible captains, and would have given the same pledges to Fortune which they gave. Nay, he would have run greater risks than they, for the Macedonians had only one Alexander, who was not only liable to all sorts of accidents but deliberately exposed himself to them, whilst there were many Romans equal to Alexander in glory and in the grandeur of their deeds, and yet each of them might fulfil his destiny by his life or by his death without imperiling the existence of the State.

"It remains for us to compare the one army with the other as regards either the numbers or the quality of the troops or the strength of the allied forces. Now the census for that period gives 250,000 persons. In all the revolts of the Latin league ten legions were raised, consisting almost entirely of city troops. Often during those years four or five armies were engaged simultaneously in Etruria, in Umbria (where they had to meet the Gauls as well), in Samnium, and in Lucania. Then as regards the attitude of the various Italian tribes-the whole of Latium with the Sabines, Volscians, and Aequi, the whole of Campania, parts of Umbria and Etruria, the Picentines, the Marsi, and Paeligni, the Vestinians and Apulians, to which we should add the entire coast of the western sea, with its Greek population, stretching from Thurii to Neapolis and Cumae, and from there as far as Antium and Ostia-all these nationalities he would have found to be either strong allies of Rome or reduced to impotence by Roman arms. He would have crossed the sea with his Macedonian veterans, amounting to not more than 30,000 men and 4000 cavalry, mostly Thracian. This formed all his real strength. If he had brought over in addition Persians and Indians and other Orientals, he would have found them a hindrance rather than a help. We must remember also that the Romans had a reserve to draw upon at home, but Alexander, warring on a foreign soil, would have found his army diminished by the wastage of war, as happened afterwards to Hannibal. His men were armed with round shields and long spears, the Romans had the large shield called the scutum, a better protection for the body, and the javelin, a much more effective weapon than the spear whether for hurling or thrusting. In both armies the soldiers fought in line rank by rank, but the Macedonian phalanx lacked mobility and formed a single unit; the Roman army was more elastic, made up of numerous divisions, which could easily act separately or in combination as required. Then with regard to fatigue duty, what soldier is better able to stand hard work than the Roman?

"If Alexander had been worsted in one battle the war would have been over; what army could have broken the strength of Rome, when Caudium and Cannae failed to do so? Even if things had gone well with him at first, he would often have been tempted to wish that Persians and Indians and effeminate Asiatics were his foes, and would have confessed that his former wars had been waged against women, as Alexander of Epirus is reported to have said when after receiving his mortal wound he was comparing his own fortune with that of this very youth in his Asiatic campaigns. When I remember that in the first Punic war we fought at sea for twenty-four years, I think that Alexander would hardly have lived long enough to see one war through. It is quite possible, too, that as Rome and Carthage were at that time leagued together by an old-standing treaty, the same apprehensions might have led those two powerful states to take up arms against the common foe, and Alexander would have been crushed by their combined forces. Rome has had experience of a Macedonian war, not indeed when Alexander was commanding nor when the resources of Macedon were still unimpaired, but the contests against Antiochus, Philip, and Perses were fought not only without loss but even without risk. I trust that I shall not give offence when I say that, leaving out of sight the civil wars, we have never found an enemy's cavalry or infantry too much for us, when we have fought in the open field, on ground equally favourable for both sides, still less when the ground has given us an advantage. The infantry soldier, with his heavy armour and weapons, may reasonably fear the arrows of Parthian cavalry, or passes invested by the enemy, or country where supplies cannot be brought up, but he has repulsed a thousand armies more formidable than those of Alexander and his Macedonians, and will repulse them in the future if only the domestic peace and concord which we now enjoy remains undisturbed for all the years to come." ~ Titus Livius 9.17-19


Ante Urbem Condita 509 / 1262 BCE: The Founding of the Pythian Games and the embarkation of Jason and the Argonauts.


Our thought for today is more of a prayer and a reminder too that sometimes one must simply cast your fate to the winds and trust in the Gods. Here the example is the prayer of Jason, taken from Valerius Flaccus, Argonautica 4.674-5:

"Whosoever You may be among the Gods, I shall follow wherever You may lead, in faithful trust that You do not deceive."
Group: Nova-Roma Message: 68636 From: Sondra Jacobs Date: 2009-07-20
Subject: Caligula and Danny
I happen to see this photo of Caligula and was surprised as to how much he looked like my son Danny.  See attached:  http://groups. yahoo.com/ group/newroman/ files/Danny% 20and%20Caligula .pdf
 
I hope he got no other geans from Caligula!
 
Cicurina

Group: Nova-Roma Message: 68637 From: Nova-Roma@yahoogroups.com Date: 2009-07-20
Subject: Posting rules in this Forum, 7/20/2009, 11:45 pm
Reminder from:   Nova-Roma Yahoo! Group
 
Title:   Posting rules in this Forum
 
Date:   Monday July 20, 2009
Time:   11:45 pm - 12:00 am
Repeats:   This event repeats every week until Friday January 1, 2010.
Location:   Rome
Notes:   Praetores omnibus s.d.

Please keep on mind the posting rules defined in the current Edictum de sermone Apr. 24, 2762 GEM-PMA, that you find in the Files section of this Forum, at:
http://groups.yahoo.com/group/Nova-Roma/files/Edicta%20de%20sermone/

Valete omnes,


Praetores G.E.Marinus and P.M.Albucius
 
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Group: Nova-Roma Message: 68638 From: marcushoratius Date: 2009-07-21
Subject: a. d. XII Kalendas Sextilias: LUCARIA
M. Moravius Piscinus cultoribus Deorum, Quiritibus et omnibus salutem plurimam dicit: Dea vos porrigat opitula.

Hodie est ante diem XII Kalendas Sextilias; haec dies nefastus piaculum est: Lucaria; Ludi Victoriae Caesaris

Lucaria

The second day of "letting in the Light" is celebrated in the lucar of Rhea Silva. Beside the ritual found in Cato's De Agricultura, there is one other example of a ritual once performed for the genii loci of a sacred grove. Following a storm, the sacred grove of Dea Dia was cleared of debris from fallen trees. Afterward the Gods were propitiated for bringing tools made of iron into the grove. The storm must have come by night, since of the deities to whom sacrifice was offered was Summanus. An interesting pair found in this particular inscriptions is that of Adolenda and Coinquenda.

"VII IDUS NOV [7 Nov 224 C.E.] the Fratres Arvales assembled in the Grove of the Dea Dia on the Via Campana, at the fifth milestone, on the instruction of magister Caius Porcius Priscus, and there they made sacrifice because in a violent storm some trees in the sacred grove of Dea Dia were struck by lightning and burnt; and in expiation for the uprooting of those trees, striking them with iron and consuming them in fire, for grinding down their remains and then for replacing them with others, and for initiating the work and rebuilding altars for the occasion, sacred to Dea Dia. In expiation for these things a purification sacrifice was carried out with an offering of a suovetaurilia [mature boar, ram, and bull]. Then in front of the temple cows, with their horns bound in gold, were sacrificed to the Dea Dia, a total of two; then at the altars built for the occasion sacrifices were made to the Gods as listed: to Janus Pater two rams; to Jupiter two castrated rams; to Mars Pater Ultor two rams; to the deity, male or female, two castrated rams; to the juno of Dea Dia two sheep; to the Virgines divae two sheep; to the Famuli divi two castrated rams; to the Lares two sheep; to Fons two castrated rams; to Flora two sheep; to Summanus Pater two black castrated rams; to Vesta MaterÂ…of the gods and goddesses two sheep; likewise to Adolenda and Coinquenda two sheep; and, before the Caesareum, to the genius of our lord, the emperor Severus Alexander, a bull with gilded horns; likewise to the twenty divi twenty castrated rams." ~ Corpus Inscriptiones Latinae 6.2107, lines 2-13

Adolenda and Coinquenda, together with Commolenda and Deferunda are indigitamenta for the clearing of a grove. Coinquenda is the numen derived from a deity imbued in a person, when felling trees. Commolenda is the numen that occurs in the cutting of the trees when preparing them for a fire. Deferunda is then found whenin parcelling out the trees. Finally, then, is Adolenda that is the numen in nature, derived from a higher deity that occurs in the burning of the trees (CIL 6.2104; CIL 6.2107, lines 2-13). These indigitamenta are a later development in the religio, dating from the late Principate and later. These particular indigitamenta were recognized as antiquarian inventions introduced with the revitalized religio Romana during the reign of Severus Alexander.


The gesture of prayer

In most instances Roman prayer was offered either manus supina for the Di celesti Dique terrestri or otherwise manus prona for the Di inferni. That is, the palm of the hand was held open and towards the Gods invoked. On the Column of Trajan there is an interesting scene of sacrifice where one figure stands behind the altar with his hands instead held with bent fingers touching at the second joint. This sharply contrasts with the Eastern gesture of prayer that is still found with Christianity. Clasping the hands with fingers inter-locking was considered impious by Romans as such a gesture is a form of spell casting with evil intent.

"To sit by a pregnant woman, or by a person to whom any remedy is being administered, with the fingers of one hand inserted between those of the other, acts as a magic spell; a discovery that was made, it is said, when Alcmena was delivered of Hercules. If the fingers are thus joined, clasping one or both knees, or if the ham of one leg is first put upon the knee of the other, and then changed about, the omen is of still worse signification. Hence it is, that in councils held by generals and persons in authority, our ancestors forbade these postures, as being an impediment to all business. They have given a similar prohibition also with reference to sacrifices and the offering of public vows; but as to the usage of uncovering the head in the presence of the magistrates, that has been enjoined, Varro says, not as a mark of respect, but with a view to health, the head being strengthened by the practice of keeping it uncovered." ~ Plinius Secundus, Historia Naturalis 28.17 (59)

Pliny's report is further exemplified in the Metamorphoses where Ovid speaks of Lucina:

"Atlas felt the weight of the new constellation. But even now the anger of Eurystheus, son of Sthenelus, was not appeased, and he pursued his unyielding hatred of the father through the children. Argive Alcmena, troubled by endless cares, had Iole, as one to whom she could confide an old woman's miseries, to whom she could relate her son's labors, known to all the world, and her own misfortunes. At Hercules request, Hyllus, his son by Deianira, had taken Iole to his marriage-bed, and his heart, and had planted a child of that noble race in her womb. Alcmena said to her: 'Let the Gods at least favor you, and shorten that time when, in childbirth, you call on Ilithyia, that Lucina who watches over frightened women, who, thanks to Juno's influence, made things hard for me.

"When the time for Hercules's difficult birth came, and Capricorn, the tenth sign, was hidden by the sun, the weight of the child stretched my womb: what I carried was so great, you could tell that Jove was the father of my hidden burden. I could not bear my labor pains much longer. Even now, as I speak, a cold horror grips my body, and part of me remembers it with pain. Tortured for seven nights and as many days, worn out with agony, stretching my arms to heaven, with a great cry, I called out to Lucina, and Her companion Gods of birth, the Nixi. Indeed, She came, but committed in advance, determined to surrender my life to unjust Juno. She sat on the altar, in front of the door, and listened to my groans. With Her right knee crossed over Her left, and clasped with interlocking fingers, She held back the birth, She murmured spells, too, in a low voice, and the spells halted the birth once it began. I labored, and, maddened, made useless outcries against ungrateful Jove. I wanted to die, and my moans would have moved the flinty rocks. The Theban women who were there, took up my prayers, and gave me encouragement in my pain.

"Tawny-haired, Galanthis, one of my servant-girls, was there, humbly born but faithful in carrying out orders, loved by me for the services she rendered. She sensed that unjust Juno was up to something, and, as she was often in and out of the house, she saw the Goddess, Lucina, squatting on the altar, arms linked by Her fingers, clasping Her knees, and said 'Whoever you are, congratulate the mistress. Alcmena of Argolis is eased, and the prayers to aid childbirth have been answered.'

"The Goddess with power over the womb leapt up in consternation, releasing Her clasped hands: by releasing the bonds, Herself, easing the birth. They say Galanthis laughed at the duped Goddess. As she laughed, the heaven-born one, in Her anger, caught her by the hair, and dragged her down, and as she tried to lift her body from the ground, She arched her over, and changed her arms into forelegs. Her old energy remained, and the hair on her back did not lose her hair's previous colour: but her former shape was changed to that of a weasel. And because her lying mouth helped in childbirth, she gives birth through her mouth, and frequents my house, as before." ~ Ovidius Naso, Metamorphoses 9.273-323

The figure on Trajan's column is notable for his not employing the usual Roman gestures of prayer, and yet he is shown carefully avoiding either clasping his hands or interlocking his fingers. Related, probably, is how the flamen Dialis is proscribed from wearing any knots, closed rings, or chains on his person, as knots and the like, like clasped fingers, were associated with working black magic. "Fingers crossed!"


AUC 218 / 535 BCE: Birth of Damo, daughter of Pythagoras and Theano.

"(Pythagoras) had a daughter named Damo, as Lysis mentions in his letter to Hipparchus; where he speaks thus of Pythagoras: And many say that you philosophize in public, as Pythagoras also used to do; who, when he had entrusted his Commentaries to Damo, his daughter, charged her to divulge them to no person out of the house. And she, though she might have sold his discourses for much money, would not abandon them, for she thought poverty and obedience to her father's injunctions more valuable than gold." ~ Diogenes Laertiuss, Life of the Philosophers: Pythagoras.


AUC 1003 / 250 CE: Birth of the future Emperor Maximianus.


Today's thought is from Pythagoras, The Golden Sayings 24-26

"Observe well, on every occasion, what I am going to tell thee: Let no man either by his words, or by his deeds, ever seduce thee. Nor entice thee to say or to do what is not profitable for thyself."
Group: Nova-Roma Message: 68639 From: marcushoratius Date: 2009-07-22
Subject: The Collegium Pontificum is Called into Session
M. Moravius Piscinus Horatianus Pontifex Maximus: M. Curiatio Complutensi M. Iulio Severo Consulibus, Praetoribus, Tribunibus Plebis, Senatoribus Patribus Mátribusque Conscriptís, viris clarissimis et castissimae mulieribus, Quiritibus et omnibus: salutem plurimam dicit:

Ex Domo Pontifici Maximi:

Edico cum Divis volentibus ut Collegium Pontificum frequens adsit:

QUOD BONUM FAUSTVM FELIX FORTUNATUMQVE SIT POPULO NOVO ROMANO QUIRITIBUS:

Hereby do I convene the Collegium Pontificum into session beginning on:

AUC MMDCCLXII a. d. VII Kalendas Sextilias, dies Solis hora IIII bona Iovis. That is, on Sunday 26th of July 2009, at 09.30 hrs CET, Roma, Italy (03.30 hrs EST).

Discussion of the following Agenda Items shall proceed until the conclusion of AUC MMDCCLXII die pristine Nonae Sextiliae, dies Martis hora XII bona Iovis. That is, on Tuesday 4th of August 2009, at 20.00 hrs CET, Rome, Italy (14.00 hrs EST).

At that time the Collegium Pontificum shall take a recess in the discussion period until AUC MMDCCLXII a. d. III Eidus Sextiliae, dies Martis hora II Mercuri communis. All discussion will then conclude at sunset at Rome on a. d. XVII Kalendas Septembres. That is, from Tuesday 11th of August 2009, at 06.01 hrs CET Rome, Italy (00.01 hrs EST) until Tuesday 18th August 2009, at 19.45 hrs CET Rome, Italy (13.45 hrs EST).

Voting shall immediately follow and conclude after a period of forty-eight and a quarter hours (48.25) on a. d. XIII Kalendas Septembres, dies Iovis hora noctae I Iovis bona. That is, on Thursday 20th August 2009, at 20.00 hrs CET Rome, Italy (14.00 hrs EST).


AGENDA

Several Items have been brought up in the past and tabled to future sessions. Time was asked for and time granted for further research. I therefore bring before the Collegium once more Items that have previously been tabled as well as some new issues yet to be resolved.

The Collegium Pontificum shall consider the following items:

Item I: Proposal of a Decretum de iure Maioribus

Item II: Proposal of a Decretum de Flaminibus Maioribus.

Item III: Proposal of a Decretum de Rege Reginaque Sacrorum

Item IIII: Proposal of a Decretum de Confarreationibus.

Item V: Disciplinary action on Pontifex Quintus Fabius Maximus.

Item VI: Proposal of a Decretum de Coercitione to establish a disciplinary policy for sacerdotes.

Item VII: Proposal of a Decretum de incesto et maiestate to replace the so-called blasphemy decree.

Item VIII: Proposal of a Decretum de Libris Pontificiis and the adoption of those portions of the Leges Postumiae as are known and which pertain to the religio Romana as a first installment of the Libri Pontifici Novae Romae as guidelines on traditional practices for the culti Deorum.

Item IX: Formulation of a Decretum de Responsis.

Item X: Formulation of a Decretum de officiis Pontificis Maximi.

Item XI: Formulation of a Decretum de Vestalibus

Item XII: Formulation of a Decretum de Flaminibus Minoribus

Item XIII: Revision of the application process for sacerdotal offices.

Item XIIII: Consideration of the application of Appius Galerius Aurelianus.


Most of the Agenda Items have been brought before the Collegium for consideration in the past and were tabled for further study. They therefore continue to be on the Collegium's Agenda. Items may be tabled once again, while other Items may be added later.
Group: Nova-Roma Message: 68640 From: marcushoratius Date: 2009-07-22
Subject: a. d. XI Kalendas Sextilias: Concordialia, Saturnus and Rhea
M. Moravius Piscinus cultoribus Deorum et omnibus salutem plurimam dicit: Saturnus Rheaque vos porrigant opitula.

Hodie est ante diem XI Kalendas Sextilias; haec dies comitialis est: Concordialia; Ludi Victoriae Caesaris

AUC 449 / 304 BCE: Plebeian Gnaeus Flavius elected Aedilis Curulis and founds the Temple of Concordia ~ Titus Livius 9.46

"O Jupiter, Best and Greatest, Thou, Juno our Queen, Thou, Minerva, patroness of the virtues, Thou, Concordia of the world and Thou, Victory of Rome, do Ye all grant this to the senate and for the people of Rome, grant this to our soldiers, grant this to our allies and to foreign nations: may he rule even as he has served!" ~ Scriptores Historiae Augustae, Vita Probi 12.7

Today also sees sacrifices offered to Saturninus and Rhea as the parents of Concordia.

"Saturnus, Great King of ancient starry skies and earth primeval, under Your peaceful reign never was anyone's tranquility disturbed by labor. No cause for thunderbolt to punish men for wickedness, as the earth kept her gold within. Come, Saturn, to Your own joyous feast." ~ Marcus Valerius Martialis, Epigrammata 12.62.1ff.

"O eternal Creatrix of Gods and men, who animates forest and stream with soul, and joins seeds of life together throughout the world, and You bear the stones of Pyrrha that were enlivened into men by the hand of Prometheus. Hungry men You were first to give nourishment with a variety of foods. You encircle and carry the sea within You. Under Your power are the gentleness of domesticated herds and the ferocity of wild beasts and the repose from flight of birds. Firm and immobile, unsetting power of the earth suspended in the vacuum of space, You are the center around which the rapid heavens revolve. All the heavenly bodies, in chariots of fire, wheel about You, O center of the universe, indivisible from the Great Brotherhood of the Gods." ~ P. Papinius Statius, Thebiad 8.303 ff.


AUC 817 / 64 CE: The Great Fire of Rome concludes on its fifth day.

"At last, after five days, an end was put to the conflagration at the foot of the Esquiline hill, by the destruction of all buildings on a vast space, so that the violence of the fire was met by clear ground and an open sky. But before people had laid aside their fears, the flames returned, with no less fury this second time, and especially in the spacious districts of the city. Consequently, though there was less loss of life, the temples of the Gods, and the porticoes which were devoted to enjoyment, fell in a yet more widespread ruin. And to this conflagration there attached the greater infamy because it broke out on the Æmilian property of Tigellinus, and it seemed that Nero was aiming at the glory of founding a new city and calling it by his name. Rome, indeed, is divided into fourteen districts, four of which remained uninjured, three were leveled to the ground, while in the other seven were left only a few shattered, half-burnt relics of houses." ~ P. Cornelius Tacitus, Annales 15.40


AUC 1148 / 395 CE: Destruction of the Eleusinian Sanctuary

A mob of Christians stormed into the sanctuary. The priests of Demeter, led by Mithras Hilarius, barracaded themselves in the Temple, where the Christians eventually attacked the Temple, too, and burnt the priests alive within.


Our thought for today is from Epictetus, Fragment 17:

"When we are invited to an entertainment, we take what we find offered; and if any one should bid his host to set fish or cakes before him, he would be thought absurdly rude. And yet, in the world we ask the Gods for what They do not give us, and still do so in spite of all the many gifts that They do in fact provide to us."
Group: Nova-Roma Message: 68641 From: gaiaaureliaalexandra Date: 2009-07-22
Subject: Nashville Conventus
Salvete omnes,

This is Aurelia Alexandra, the group leader for the Conventus. I would like to invite anyone who is coming to the Conventus and would like to do a short (or long) Latin reading, with the topic of their own choice, to let me know as soon as they can. I would really appreciate any volunteers.

Multas gratias,
Aurelia
Group: Nova-Roma Message: 68642 From: A. Tullia Scholastica Date: 2009-07-23
Subject: Re: Nashville Conventus
Re: [Nova-Roma] Nashville Conventus

 
 A. Tullia Scholastica C. Aureliae Alexandrae quiritibus, sociis, peregrinisque bonae voluntatis S.P.D.

Salvete omnes,

This is Aurelia Alexandra, the group leader for the Conventus. I would like to invite anyone who is coming to the Conventus and would like to do a short (or long) Latin reading, with the topic of their own choice, to let me know as soon as they can. I would really appreciate any volunteers.

    ATS:  As I mentioned in private, I can do this, but at least three or four of us at Conventus (Hortensia, Piscinus, Poplicola, and I) know Latin, plus one (Hortensia) has just completed Sermo Latinus II, and I think we can perhaps set up a little dialog among us as well.  A bit of conversational Latin never hurt anyone, and we can do some readings as well.  Latin has moved from the passive to the active stage, and a fair number of us speak it, so let us put this skill to good use.  

Multas gratias,
Aurelia

  Vale, et valete.  
    

Group: Nova-Roma Message: 68643 From: Maior Date: 2009-07-23
Subject: Re: Nashville Conventus
M. Hortensia A. Tulliae spd;
now that's an excellent idea. I was just at my 1st Latin coversational dinner at the local pizzeria, and though it was a bit intimidating, I had a wonderful time.

> > perhaps set up a little dialog among us as well. A bit of conversational
> > Latin never hurt anyone, and we can do some readings as well. Latin has moved
> > from the passive to the active stage, and a fair number of us speak it, so let
> > us put this skill to good use.
> >
> > Multas gratias,
> > Aurelia
> >
> > Vale, et valete.
> >
>
Group: Nova-Roma Message: 68644 From: A. Tullia Scholastica Date: 2009-07-23
Subject: Re: Nashville Conventus
Re: [Nova-Roma] Re: Nashville Conventus

 A. Tullia Scholastica M. Hortensiae Majori omnibusque S.P.D.
 

M. Hortensia A. Tulliae spd;
 now that's an excellent idea. I was just at my 1st Latin coversational dinner at the local pizzeria, and though it was a bit intimidating, I had a wonderful time.

    ATS:  Bravo!  Congratulations!  Remember, hardly anyone is fluent at speaking Latin, and all are learners...unless you are in the company of a famous Latinist like Avitus or Tunberg or Valahfridus or Stephanus Berard, etc.  I can guarantee you that the latter is very tolerant, too, though he is a fluent Latin speaker.  

    Last year I attended a brief conventiculum at our local U; most of the attendees were local Latin teachers who had never spoken Latin and were terribly hesitant.   Other than the moderators, I think I was the only one there who had had any preparation in spoken Latin...yet these teachers wanted to learn.  Lucky for them this was not a total immersion, only a partial one, in which some of the presentations were in Latin, and so were some of the conversations, but others were in the vernacular.  A week or two of full immersion, preceded by something like our Sermo Latinus courses, would help produce fluency.  There are many such immersion seminars throughout Europe every summer, and some in the US as well.  There are also groups which gather over a meal now and again to chat in Latin.  It may be intimidating at first, but it should not take long to become comfortable with the concept of speaking Latin; no one is going to punish someone for making a mistake or for fishing for words.  We all do that.  I urge those who can to attend such meetings; Avitus has one or two such sessions in London monthly, and there are others in places such as Madrid and Rome, among several others.  It’s best to have some background in Latin first, of course, but one does not need a PhD in classics to profit from these encounters.   Most of them at my immersion seminar in Seattle were headed for other fields; Latin should not be shut up in a ghetto where only Latinists may speak it.


> > perhaps set up a little dialog among us as well.  A bit of conversational
> > Latin never hurt anyone, and we can do some readings as well.  Latin has moved
> > from the passive to the active stage, and a fair number of us speak it, so let
> > us put this skill to good use.
> >
> > Multas gratias,
> > Aurelia
> >
> >   Vale, et valete.
> >
>
 Vale, et valete.  
  
    

Group: Nova-Roma Message: 68645 From: marcushoratius Date: 2009-07-23
Subject: a. d. X Kalendas Sextilias: NEPTUNALIA
M. Moravius Horatianus Quiritibus, cultoribus Deorum et omnibus salutem plurimam dicit: Salvete, vosque bona Neptunus auctet ope

Hodie est ante diem X Kalendas Sextilias; haec dies nefastus piaculum est: Neptunalia; Ludi Victoriae Caesaris

Neptunalia

"O Neptunus, brother of Jove and Nereus, heartily and gladly I give You praise and grateful thanks. And to You, Neptunus, before all other Gods I offer and accord You the highest thanks. I give You praise, forYyou know how to treat men fairly; this befits the Gods." ~ Plautus Trinummus 819-30

"O God, who with a nod can stir the ocean foam, You Neptunus, who with Your Salacia encompass the lands of the earth, hear my prayer and grant me Your indulgence." ~ Valerius Flaccus Argo. I.194-6

In the heat of summer, beneath the shade of shelters made from the boughs of trees, Rome held a festival for Neptunus and Salacia. Varro said that "Salacia, wife of Neptunus, got Her name from "salum," for "the surging sea (L. L. 5.72)." Gellius simply recorded that "Salacia of Neputunus" was used in the conprecationes, or "joint prayers," that were found in the Libri Sacerdotum (N. A. 13.23.2). Earlier this month we saw how an objection was raised against building a single temple for Virtus and Honos. Valerius Maximus said, "it was not customary to sacrifice to two different deities at once, with certain exceptions." Those exceptions are named in Gellius: "Lua, of Saturnus; Salacia, of Neptunus; Hora, of Quirinus; the Virites of Quirinus; Maia of Vulcanus; Heries of Juno; Moles of Mars; and Nerio of Mars."

What sacrifice was offered to Neptunus and Salacia is not clear. Valerius Flaccus mentions a sacrifice in another context where a white bull is decked out with dark blue ribbons for Neptunus. This is distinctly a different way to decorate the victim from the gilded horns of victims offered to Apollo or the red ribbons decorating victims for Jupiter.

"O God, who with a nod can stir the ocean foam, You who with Your salt water encompass the lands of the earth, hear my prayer and grant me Your indulgence. I am the first of mankind to venture forth on unlawful paths across Your waters, and therefore, one might suppose, deserve the worst of Your storms. It is not my own idea to presume in this way, to pile mountain on high mountain and summon down from Olympus bolts of heavenly lightning. Pelias' prayers are false. Do not be swayed by his vows, but know that he devised and imposed his cruel commands to send me off to Colchis and bring on me and my kin the bitterest grief. I beg of You, therefore, mercy and justice. Let Your waters receive me: bear me up and protect this ship and its crew of kings.' Thus he spoke as he poured the rich wine from the cup on the blazing coals of fire." ~ Valerius Flaccus, Argonautica 1.188-203

Like the water that He is meant to personify, in Greek Neptunus is associated with shape shifting. He gives the power of shape-shifting to his descendents, Mestra and Periclymenus (Ovid, Metamorph. 8.843-884; 12.536-579). When Achiles defeats Cycnus, another child of Neptunus, the God changes His son into a swan. Ibid. 12.64-145). He changed Perimele into an island (ibid. 8.547-610), and, asked by Venus, He changed Ino into the sea goddess Leucothoe (Ibid. 4.512-542). Through His own power of shape-shifting He was said to have taken Canace, and Iphimedia, and as a ram took Theophane, as a horse took Ceres, as a bird took Medusa by which He sired the winged horse Pegasus, and Melantho while He was in the guise of a dolphin.

Where in Greece He was primarily a God of the seas, with stories invented of Him to match those that the Greeks told of Jupiter, in Italy Neptunus was known more as a God of springs, streams and rivers. Thus was he associated with nymphae and the Nixi. The latter were a pair, male and female, who were associated with healing springs rising from the depths of the earth. (Ovid , Met. 8.595-602). As such, the Nixi are also mentioned as deities of childbirth. Neptunus was also associated with earthquakes. At Rome he acquired the Greek attribute for being a God of Horses, where the Italic Consus, also a God of the Earth, had previously been associated with horses. Throughout Italy, where megalithic structures were found, these were attributed to the Sons of Neptunus, the giant Cyclops. Many of the dolmens, menhirs, and stone lay-outs occur in Apulia up into Abrozzo. Lombardia and Liguria have menhirs and other megalithic structures. Liguria also has the carved warriors who possibly represent Lares. Meanwhile the world's largest circle of stones is to be found high up in an Alpine pass. Snow covered for much of the year, the piccolo San Bernardo stone circle was mentioned by Pliny, and is alluded to in the Satyricon of Petronius: "In the Alps near the sky, where the rocks are getting lower and let you cross them, there is a holy place where the altars of Hercules rise. Winter covers it with a persistent snow and it raises its white head to the stars." Malta and other isles near Sicily held megalithic structures. Sardinia was home of the Tombs of Giants. Closer to Rome, the ancient walls of Ferentium, perhaps dating to the Bronze Age, were attributed to the Sons of Neptunus. For the Romans such structures showed them an earlier time, a time of giants as they thought. Saturnus was said to rule over the Golden Age, but there were also the Silver Age, and the Bronze Age, before Jupiter came to rule during an age of iron and steel. Neptunus would be associated as a ruler over one of the earlier ages more so than the Greek held Him as ruler over the realm of the seas alone. Under Greek influence Neptunus took on the attributes of Poseidon, and as Rome and its empire became more of a mercantile power, Neptunus grew in importance for the Empire.

"Thanks be to Neptunus my patron, who dwells in the fish-teeming salt sea, for speeding me homeward from his sacred abode, well laden and in a good hour." ~ Plautus, Rodens 906-910

Piccolo San Bernardo Stone Circle: http://www.stonepages.com/italia/italia.html


Ludi Victoriae Caesaris

The Ludi Victoriae Caesaris continues into its fourth day with races and theater. A statue of Caesar was erected in the Forum. It showed Caesar with a sceptre or a spear and holding a globe on which stood Victoria. This statue was represented on coins, and the pose is similar to a relief that has been found at Ravenna. Following the appearance of the Star of Caesar a star was carved on the forehead of the statue. On one coin the star appears at the tip of the spear. The relief of Caesar, however shows the star on Caesar's forhead, and another statue of Caesar, found in Algiers, has a hole drilled into the forehead where a metal star was affixed. He appears in the Algiers relief along with Mars Ultor and Venus as a youthful divus Iulius. Elsewhere, too, divus Iulius as youthful and nude or semi-nude, with a spear, evoking a Quirinus-like image that was probably intended to equate Caesar as another Romulus.


AUC 817 / 64 CE: Day six of the Great Fire of Rome.

"It would not be easy to enter into a computation of the private mansions, the blocks of tenements, and of the temples, which were lost. Those with the oldest ceremonial, as that dedicated by Servius Tullius to Luna, the great altar and shrine raised by the Arcadian Evander to the visibly appearing Hercules, the temple of Jupiter the Stayer, which was vowed by Romulus, Numa's royal palace, and the sanctuary of Vesta, with the tutelary deities of the Roman people, were burnt. So too were the riches acquired by our many victories, various beauties of Greek art, then again the ancient and genuine historical monuments of men of genius, and, notwithstanding the striking splendour of the restored city, old men will remember many things which could not be replaced." ~ P. Cornelius Tacitus, Annales 15.41


Our thought for today comes from the Emperor Marcus Aurelius, Meditations 10.4:

"If a man is mistaken, instruct him kindly and show him his error. But if thou art not able, blame thyself, or perhaps not even thyself."
Group: Nova-Roma Message: 68646 From: Charlie Collins Date: 2009-07-23
Subject: E-mail Test
Salve,

For some reason I have got no mail from any of my Yahoogroups lists
except the Back Alley (thats really weird isn't it). Is anyone else
having trouble with Yahoogroups or Gmail? I also want to see if this
message shows up.

Vale,
Quintus Servilius Priscus

--
"TANSTAAFL"
Group: Nova-Roma Message: 68647 From: David Kling Date: 2009-07-23
Subject: Re: Nashville Conventus
Caeso Fabius Buteo Modianus A. Tulliae Scholasticae salutem dicit

I'm really interested in learning Latin -- I'm familiar with some, but not enough.  I am burdened right now, and for the next several years, with other academic endeavors; however, I'd like to slowly work on acquiring Latin.  What do you recommend?

Vale;

Modianus

PS I'm taking a course in the Fall in Greek... and that in itself frightens me.

On Thu, Jul 23, 2009 at 12:48 AM, A. Tullia Scholastica <fororom@...> wrote:
 


 
 A. Tullia Scholastica C. Aureliae Alexandrae quiritibus, sociis, peregrinisque bonae voluntatis S.P.D.


Salvete omnes,

This is Aurelia Alexandra, the group leader for the Conventus. I would like to invite anyone who is coming to the Conventus and would like to do a short (or long) Latin reading, with the topic of their own choice, to let me know as soon as they can. I would really appreciate any volunteers.

    ATS:  As I mentioned in private, I can do this, but at least three or four of us at Conventus (Hortensia, Piscinus, Poplicola, and I) know Latin, plus one (Hortensia) has just completed Sermo Latinus II, and I think we can perhaps set up a little dialog among us as well.  A bit of conversational Latin never hurt anyone, and we can do some readings as well.  Latin has moved from the passive to the active stage, and a fair number of us speak it, so let us put this skill to good use.  

Multas gratias,
Aurelia

  Vale, et valete.



Group: Nova-Roma Message: 68648 From: irinasergia Date: 2009-07-23
Subject: Re: E-mail Test


--- In Nova-Roma@yahoogroups.com, Charlie Collins <walhallan@...> wrote:
>
> Salve,
>
> For some reason I have got no mail from any of my Yahoogroups lists
> except the Back Alley (thats really weird isn't it). Is anyone else
> having trouble with Yahoogroups or Gmail? I also want to see if this
> message shows up.
>
> Vale,
> Quintus Servilius Priscus
>
> --
> "TANSTAAFL"

 

Salve,

Yes, it shows up, I have just read your message.

Vale,

Quinta Sergia Alba
>

Group: Nova-Roma Message: 68649 From: Tom Bert Date: 2009-07-23
Subject: E-mail Test
Salve,


Quintus I'm having problems with my Yahoo groups also.
I only have been receiving around two e-mail from
Nova Roma. I haven't the slightest idea why. If anybody
can help I'd appreciate it. Thanks


Vale
Aulus Metellus
aka Tom
Group: Nova-Roma Message: 68650 From: L Julia Aquila Date: 2009-07-23
Subject: Yahoo strikes again: Re: E-mail Test
Salve et Salvete,

Yahoo has been very slow, I lost an important post regarding the Conventus last night which still has not showed up onsite or in email. I checked the status settings of those who posted they were having problems and they are still as they always were.
As for the missing posts, we will either get a deluge of out of order emails and posts in the next few days or they will lost forever in cyberland;)

Vale, et valete,
Julia

--- In Nova-Roma@yahoogroups.com, Charlie Collins <walhallan@...> wrote:
>
> Salve,
>
> For some reason I have got no mail from any of my Yahoogroups lists
> except the Back Alley (thats really weird isn't it). Is anyone else
> having trouble with Yahoogroups or Gmail? I also want to see if this
> message shows up.
>
> Vale,
> Quintus Servilius Priscus
>
> --
> "TANSTAAFL"
>
Group: Nova-Roma Message: 68651 From: macfreaktoo Date: 2009-07-23
Subject: Yahoo strikes again: Re: E-mail Test
Salve,

I just had a chance to check my mail this morning about 11am and 6 email's from the BA is all I've got. Nothing from other 30 groups I subscribe to. This has been going on for over 24 hours now. I've got several Yahoo account's so I might move all my groups to one of those and see if it makes any difference.

Vale,
Quintus Servilius Priscus

--- In Nova-Roma@yahoogroups.com, "L Julia Aquila" <dis_pensible@...> wrote:
>
> Salve et Salvete,
>
> Yahoo has been very slow, I lost an important post regarding the Conventus last night which still has not showed up onsite or in email. I checked the status settings of those who posted they were having problems and they are still as they always were.
> As for the missing posts, we will either get a deluge of out of order emails and posts in the next few days or they will lost forever in cyberland;)
>
> Vale, et valete,
> Julia
>
> --- In Nova-Roma@yahoogroups.com, Charlie Collins <walhallan@> wrote:
> >
> > Salve,
> >
> > For some reason I have got no mail from any of my Yahoogroups lists
> > except the Back Alley (thats really weird isn't it). Is anyone else
> > having trouble with Yahoogroups or Gmail? I also want to see if this
> > message shows up.
> >
> > Vale,
> > Quintus Servilius Priscus
> >
> > --
> > "TANSTAAFL"
> >
>
Group: Nova-Roma Message: 68652 From: QFabiusMaxmi@aol.com Date: 2009-07-23
Subject: Re: Yahoo strikes again: Re: E-mail Test
In a message dated 7/23/2009 9:41:30 A.M. Pacific Daylight Time, oldroman@... writes:
I just had a chance to check my mail this morning about 11am and 6 email's from the BA is all I've got. Nothing from other 30 groups I subscribe to. This has been going on for over 24 hours now. I've got several Yahoo account's so I might move all my groups to one of those and see if it makes any difference.

Vale,
Quintus Servilius Priscus
Yahoo has been having problems.  They did a scheduled overhaul last week , and perhaps this is "fallout."
 
I have 6 messages waiting to approved on one of my sites and I can't get on to approve them.
 
Q. Fabius Maximus   
Group: Nova-Roma Message: 68653 From: A. Tullia Scholastica Date: 2009-07-23
Subject: Re: Nashville Conventus
Re: [Nova-Roma] Nashville Conventus

 A. Tullia Scholastica K. Fabio Buteoni Modiano quiritibus, sociis, peregrinisque bonae voluntatis S.P.D.
 

Caeso Fabius Buteo Modianus A. Tulliae Scholasticae salutem dicit

I'm really interested in learning Latin -- I'm familiar with some, but not enough.  I am burdened right now, and for the next several years, with other academic endeavors; however, I'd like to slowly work on acquiring Latin.  What do you recommend?

    ATS:  Well, the Wheelock text has self-teaching exercises and their website offers a lot of other learning materials, which might help.  The text sometimes dumps too much on the students at once while postponing truly easy material, but overall it is quite good, and intended for adult learners.  

Vale;

Modianus

PS I'm taking a course in the Fall in Greek... and that in itself frightens me.

    ATS:  I am not surprised that this is a bit frightening.  Greek is a beautiful and rich language, whose grammar and vocabulary make Latin look like a piece of cake.  Many a Latin teacher can barely manage Greek.  In Greek, there are tenses you have never heard of, and verbal moods you may not have heard of, plus officially at least, everything is not only singular or plural, but dual as well.  Moreover, verbs have not only active and passive voices, but a middle voice as well, somewhat similar in meaning to the reflexive versions in, say, French.  On the other hand, there are only three declensions with four normal cases...but they contain all of the patterns which got separated into the five Latin declensions, and are much more irregular than Latin declensions.  

    Hope I haven’t scared you too much...Greek is magnificent, and well worth the effort.  Latin is stately, but Greek is gorgeous.  

Vale, et valete.  


On Thu, Jul 23, 2009 at 12:48 AM, A. Tullia Scholastica <fororom@...> wrote:
 
 
 


 
 A. Tullia Scholastica C. Aureliae Alexandrae quiritibus, sociis, peregrinisque bonae voluntatis S.P.D.


Salvete omnes,

This is Aurelia Alexandra, the group leader for the Conventus. I would like to invite anyone who is coming to the Conventus and would like to do a short (or long) Latin reading, with the topic of their own choice, to let me know as soon as they can. I would really appreciate any volunteers.

    ATS:  As I mentioned in private, I can do this, but at least three or four of us at Conventus (Hortensia, Piscinus, Poplicola, and I) know Latin, plus one (Hortensia) has just completed Sermo Latinus II, and I think we can perhaps set up a little dialog among us as well.  A bit of conversational Latin never hurt anyone, and we can do some readings as well.  Latin has moved from the passive to the active stage, and a fair number of us speak it, so let us put this skill to good use.  

Multas gratias,
Aurelia

  Vale, et valete.

    

  
    

Group: Nova-Roma Message: 68654 From: Maior Date: 2009-07-23
Subject: Re: Nashville Conventus
M. Hortenia A. Tulliae K. Fabio Modiano spd;
that's what the 2 graduate students who are teaching summer Latin told me about Greek!
Do come to the Conventus Modiane amice, Scholastica's organizing the Latin and there will be dialogues. it will be great, plus I am bringing my 'Dr Ammondt sings Elvis in Latin' tape. Does it get any more fun:)

I also want to thank L. Julia Aquila who has organized the Conventus single-handedly, in just such a short time. She has true Roman fortitude and perseverance!

Because of her we'll be having rituals in fabulous places. Because of her, we'll be having a wonderful Italian dinner and a talk by A. Sempronius Regulus, who also has been fantastic. So hospitable, knowledgable and someone who doesn't talk about NR, but does real things to make Nova Roma real.

These two cives are what Nova Roma is all about
Maximas Gratias vobis ago!
M. Hortenaia Maior


Many a Latin teacher can barely manage Greek. In Greek,
> > there are tenses you have never heard of, and verbal moods you may not have
> > heard of, plus officially at least, everything is not only singular or plural,
> > but dual as well. Moreover, verbs have not only active and passive voices,
> > but a middle voice as well, somewhat similar in meaning to the reflexive
> > versions in, say, French. On the other hand, there are only three declensions
> > with four normal cases...but they contain all of the patterns which got
> > separated into the five Latin declensions, and are much more irregular than
> > Latin declensions.
> >
> > Hope I haven¹t scared you too much...Greek is magnificent, and well worth
> > the effort. Latin is stately, but Greek is gorgeous.
> >
> > Vale, et valete.
> >
> >
> > On Thu, Jul 23, 2009 at 12:48 AM, A. Tullia Scholastica <fororom@...>
> > wrote:
> >>  
> >>
> >>
> >>
> >>>
> >>>  
> >>>  A. Tullia Scholastica C. Aureliae Alexandrae quiritibus, sociis,
> >>> peregrinisque bonae voluntatis S.P.D.
> >>>
> >>>
> >>> Salvete omnes,
> >>>
> >>> This is Aurelia Alexandra, the group leader for the Conventus. I would like
> >>> to invite anyone who is coming to the Conventus and would like to do a short
> >>> (or long) Latin reading, with the topic of their own choice, to let me know
> >>> as soon as they can. I would really appreciate any volunteers.
> >>>
> >>>     ATS:  As I mentioned in private, I can do this, but at least three or
> >>> four of us at Conventus (Hortensia, Piscinus, Poplicola, and I) know Latin,
> >>> plus one (Hortensia) has just completed Sermo Latinus II, and I think we can
> >>> perhaps set up a little dialog among us as well.  A bit of conversational
> >>> Latin never hurt anyone, and we can do some readings as well.  Latin has
> >>> moved from the passive to the active stage, and a fair number of us speak
> >>> it, so let us put this skill to good use.  
> >>>
> >>> Multas gratias,
> >>> Aurelia
> >>>
> >>>   Vale, et valete.
> >>
> >>
> >
> >
> >
>
Group: Nova-Roma Message: 68655 From: gualterus_graecus Date: 2009-07-24
Subject: Re: Nashville Conventus
Salve,

--- In Nova-Roma@yahoogroups.com, "A. Tullia Scholastica" <fororom@...> wrote:
>
> >
> > A. Tullia Scholastica K. Fabio Buteoni Modiano quiritibus, sociis,

> > ATS: I am not surprised that this is a bit frightening. Greek is a
> > beautiful and rich language, whose grammar and vocabulary make Latin look like
> > a piece of cake.

I'm glad someone agrees with me! Greek is a beautiful language and really makes Latin seem simple. My advice for a long time has been to learn Greek first and then Latin, and then you will appreciate Latin all the more!

Vale,

Gualterus
Group: Nova-Roma Message: 68656 From: livia_plauta Date: 2009-07-24
Subject: Re: Nashville Conventus
Salvete,

>
> I'm glad someone agrees with me! Greek is a beautiful language and really makes Latin seem simple. My advice for a long time has been to learn Greek first and then Latin, and then you will appreciate Latin all the more!
>

I totally agree. In high school I liked Greek better, even if I had better marks in Latin. I just felt Latin wasn't enough of a challenge.
Unfortunately my learning abilities are not the same now as they were when I was 15, but a few years ago, when learning modern Greek, I was pleased to see that the language didn't get simplified one bit. True, the genitive got assimilated to the dative, but they added some more verb tenses to compensate.

Valete,
Livia
Group: Nova-Roma Message: 68657 From: gualterus_graecus Date: 2009-07-24
Subject: Re: Nashville Conventus
Salve Livia,

Modern Greek lost the middle voice and the optative mood, and afaik it didn't add any tenses. So, I'd say it was simplified.

Vale,

Gualterus

--- In Nova-Roma@yahoogroups.com, "livia_plauta" <livia.plauta@...> wrote:
>
> Salvete,
>
> >
> > I'm glad someone agrees with me! Greek is a beautiful language and really makes Latin seem simple. My advice for a long time has been to learn Greek first and then Latin, and then you will appreciate Latin all the more!
> >
>
> I totally agree. In high school I liked Greek better, even if I had better marks in Latin. I just felt Latin wasn't enough of a challenge.
> Unfortunately my learning abilities are not the same now as they were when I was 15, but a few years ago, when learning modern Greek, I was pleased to see that the language didn't get simplified one bit. True, the genitive got assimilated to the dative, but they added some more verb tenses to compensate.
>
> Valete,
> Livia
>
Group: Nova-Roma Message: 68658 From: L Julia Aquila Date: 2009-07-24
Subject: ANNOUNCEMENT of CONVENTUS NOVAE ROMAE in North America!
ANNOUNCEMENT of CONVENTUS NOVAE ROMAE in North America!


C O N V E N T U S N O V A E R O M A E

The first annual Conventus Novae Romae in North America will be held in America
Austrorientalis on:

A. d. VII . VI . V IDVS SEXTILES MMDCCLXII A.U.C
(7th, 8th & 9th August 2009)


Located in:
NASHVILLE, TENNESSEE, USA

All citizens are cordially invited to the First Annual North American Coventus
Novae Romae for a weekend of exploration, education and camaraderie Roman
–style! Come meet fellow citizens and find yourself immersed in classical
culture, conversation and games sharing the unique experience of what it is to
be Novi Romani.

RSVP now, don't delay and reserve your place!

The Conventus convenes Friday evening at the notable Blackstone Restaurant and
Brewery for a leisurely meet and greet. This is in walking distance to the
suggested hotels and the first destination after check in.
Saturday morning citizens will enjoy a Docent Tour of the Parthenon that
includes an exact replica of the Greek original as it was in antiquity complete
with a 42 ft. tall statue of Pallas Athena clad in 23.75 caret Italian gold leaf
who supports in her hand a 6 ft. 4 in. statue of the Greek Goddess of Victory,
Nike.
Saturday evening citizens will enjoy an old world repast at the Dinner
Conference graced by a presentation by a notable citizen in the style of the
Ancient Mystery Schools. Later that evening the games will continue!
Sunday, following lunch at a French Bistro, citizens will enjoy a private tour
of the Belmont Mansion, a treasure of classical influences in art, culture and
architecture.
The weekend will offer many activities Roman style including games, the words of
the ancients in Latin and a special ceremony, a Religio Romana Ritual right in
the heart of the Athens of the South.

To RSVP join the registration list at NR_Nashville_Conventus on Yahoo:
http://groups.yahoo.com/group/NR_Nashville_Conventus/

When you join you will receive a Registration form, which can be copied and
posted on the registration list when you RSVP.
You may also send the Registration form in privatum to
l_ivlia_aqvilaATyahooDOTcom but you still should post your RSVP on the
registration list in the unlikely event it gets lost in email.
There is also a $35.00 US Coventus fee due by July 23rd which serves as a final
confirmation of your RSVP, more information and assistance regarding payment in
the yahoo registration list.

The Agenda, Hotel Reservations, Travel and other info can be found on the Nova
Roma wiki:
http://www.novaroma.org/nr/I_Conventus_Novae_Romae_in_North_America

V I V A T N O V A R O M A!



*Special Thanks to C. Petronius Dexter for his assistance regarding the accuracy of the dates.
Group: Nova-Roma Message: 68659 From: judy ridgley Date: 2009-07-24
Subject: Re: ANNOUNCEMENT of CONVENTUS NOVAE ROMAE in North America!
Julia Aquila
I only wish I could attend. If life provides, I will try. But don't count on it. May it become so successful that we will have many years ahead to enjoy
Thank you,
J
Julia Galeria Casca

Judy Ridgley


--- On Fri, 7/24/09, L Julia Aquila <dis_pensible@...> wrote:

From: L Julia Aquila <dis_pensible@...>
Subject: [Nova-Roma] ANNOUNCEMENT of CONVENTUS NOVAE ROMAE in North America!
To: Nova-Roma@yahoogroups.com
Date: Friday, July 24, 2009, 4:43 PM

 
ANNOUNCEMENT of CONVENTUS NOVAE ROMAE in North America!

C O N V E N T U S N O V A E R O M A E

The first annual Conventus Novae Romae in North America will be held in America
Austrorientalis on:

A. d. VII . VI . V IDVS SEXTILES MMDCCLXII A.U.C
(7th, 8th & 9th August 2009)

Located in:
NASHVILLE, TENNESSEE, USA

All citizens are cordially invited to the First Annual North American Coventus
Novae Romae for a weekend of exploration, education and camaraderie Roman
–style! Come meet fellow citizens and find yourself immersed in classical
culture, conversation and games sharing the unique experience of what it is to
be Novi Romani.

RSVP now, don't delay and reserve your place!

The Conventus convenes Friday evening at the notable Blackstone Restaurant and
Brewery for a leisurely meet and greet. This is in walking distance to the
suggested hotels and the first destination after check in.
Saturday morning citizens will enjoy a Docent Tour of the Parthenon that
includes an exact replica of the Greek original as it was in antiquity complete
with a 42 ft. tall statue of Pallas Athena clad in 23.75 caret Italian gold leaf
who supports in her hand a 6 ft. 4 in. statue of the Greek Goddess of Victory,
Nike.
Saturday evening citizens will enjoy an old world repast at the Dinner
Conference graced by a presentation by a notable citizen in the style of the
Ancient Mystery Schools. Later that evening the games will continue!
Sunday, following lunch at a French Bistro, citizens will enjoy a private tour
of the Belmont Mansion, a treasure of classical influences in art, culture and
architecture.
The weekend will offer many activities Roman style including games, the words of
the ancients in Latin and a special ceremony, a Religio Romana Ritual right in
the heart of the Athens of the South.

To RSVP join the registration list at NR_Nashville_ Conventus on Yahoo:
http://groups. yahoo.com/ group/NR_ Nashville_ Conventus/

When you join you will receive a Registration form, which can be copied and
posted on the registration list when you RSVP.
You may also send the Registration form in privatum to
l_ivlia_aqvilaATyah ooDOTcom but you still should post your RSVP on the
registration list in the unlikely event it gets lost in email.
There is also a $35.00 US Coventus fee due by July 23rd which serves as a final
confirmation of your RSVP, more information and assistance regarding payment in
the yahoo registration list.

The Agenda, Hotel Reservations, Travel and other info can be found on the Nova
Roma wiki:
http://www.novaroma .org/nr/I_ Conventus_ Novae_Romae_ in_North_ America

V I V A T N O V A R O M A!

*Special Thanks to C. Petronius Dexter for his assistance regarding the accuracy of the dates.


Group: Nova-Roma Message: 68660 From: A. Tullia Scholastica Date: 2009-07-24
Subject: Re: Nashville Conventus
Re: [Nova-Roma] Re: Nashville Conventus

 
 A. Tullia Scholastica M. Cornelio Gualtero Graeco quiritibus, sociis, peregrinisque bonae voluntatis S.P.D.

Salve,

--- In Nova-Roma@yahoogroups.com <mailto:Nova-Roma%40yahoogroups.com> , "A. Tullia Scholastica" <fororom@...> wrote:
>
> >  
> >  A. Tullia Scholastica K. Fabio Buteoni Modiano quiritibus, sociis,

> >     ATS:  I am not surprised that this is a bit frightening.  Greek is a
> > beautiful and rich language, whose grammar and vocabulary make Latin look like
> > a piece of cake.  

I'm glad someone agrees with me! Greek is a beautiful language and really makes Latin seem simple.

    ATS:  No question about that...and there are things about Sanskrit which make Greek seem easy, too.  Greek is a magnificent language, and I encourage everyone to at least take a stab at learning it.  

My advice for a long time has been to learn Greek first and then Latin, and then you will appreciate Latin all the more!

    ATS:  One may appreciate Latin (and its comparatively small vocabulary and simple and regularized grammar) after Greek, but generally the advice is to learn the simpler Latin first, and get it under one’s belt before taking on Greek.  There was a young lady in my undergrad Greek composition course, a bright Jewish gal who became my friend.  She had never had Latin, yet the textbooks all referred grammatical concepts to those in Latin, and as a result, was somewhat at sea.  One day our instructor, a handsome newly-minted Oxford graduate, pointed something or other out with reference to Latin, whereupon she exclaimed that she had never had Latin.  He then said ‘Heavens! A virgin!  She hasn’t had Latin!’ and she, who had not heard said remark (or perhaps had not understood his accent), replied that she did know some Latin, to wit, ‘radix malorum cupiditas!’  We laughed ourselves silly.  

Vale,

Gualterus

  Vale, et valete.  
    

Group: Nova-Roma Message: 68661 From: A. Tullia Scholastica Date: 2009-07-24
Subject: Re: Greek, and other goodies
Re: [Nova-Roma] Greek, and other goodies

 A. Tullia Scholastica M. Cornelio Gualtero Graeco L. Liviae Plautae quiritibus, sociis, peregrinisque bonae voluntatis S.P.D.
 

Salve Livia,

Modern Greek lost the middle voice and the optative mood, and afaik it didn't add any tenses. So, I'd say it was simplified.

    ATS:  It also ditched two of the three accents, the iota subscript, and, for all intents and purposes, the breathings, plus turned the vocalizations into a simple triangle:  a, o, and ee, mostly the latter, wherein reside many sounds which were diphthongs in antiquity.  The sounds of beta and delta also changed to v and th, respectively, so that true beta and delta sounds have to be spelled with an extra letter; I believe the latter is nu-delta, but then I am not working from exact knowledge of modern Greek.  However, this process had started by the late classical period, and as you may know, we have evidence from ancient sources which proves that beta was not pronounced as v in English (w in German), unless of course sheep say vee instead of baa.  

Vale,

Gualterus

Vale, et valete.  

--- In Nova-Roma@yahoogroups.com <mailto:Nova-Roma%40yahoogroups.com> , "livia_plauta" <livia.plauta@...> wrote:
>
> Salvete,
>
> >
> > I'm glad someone agrees with me! Greek is a beautiful language and really makes Latin seem simple. My advice for a long time has been to learn Greek first and then Latin, and then you will appreciate Latin all the more!
> >
>
> I totally agree. In high school I liked Greek better, even if I had better marks in Latin. I just felt Latin wasn't enough of a challenge.
> Unfortunately my learning abilities are not the same now as they were when I was 15, but a few years ago, when learning modern Greek, I was pleased to see that the language didn't get simplified one bit. True, the genitive got assimilated to the dative, but they added some more verb tenses to compensate.
>
> Valete,
> Livia
>

  
    

Group: Nova-Roma Message: 68662 From: gualterus_graecus Date: 2009-07-25
Subject: Re: Nashville Conventus
Salve,

Hehe, well, while I did do some elementary Latin first (high school and then 1 semester in univ) it was Greek that I first brought to a high level of competence, then improved my Latin later. I think there is a psychological benefit to doing the more complex language first since everything after that seems easy. Of course, every person is a bit different.

As for Sanskrit, I agree, but fortunately I have absolutely no interest in the language and it would grant no utility for any of my studies.

Vale,

Gualterus


--- In Nova-Roma@yahoogroups.com, "A. Tullia Scholastica" <fororom@...> wrote:
>
> >
> >
> > A. Tullia Scholastica M. Cornelio Gualtero Graeco quiritibus, sociis,
> > peregrinisque bonae voluntatis S.P.D.
> >
> > Salve,
> >
> > --- In Nova-Roma@yahoogroups.com <mailto:Nova-Roma%40yahoogroups.com> , "A.
> > Tullia Scholastica" <fororom@> wrote:
> >> >
> >>> > >
> >>> > > A. Tullia Scholastica K. Fabio Buteoni Modiano quiritibus, sociis,
> >
> >>> > > ATS: I am not surprised that this is a bit frightening. Greek is a
> >>> > > beautiful and rich language, whose grammar and vocabulary make Latin
> >>> look like
> >>> > > a piece of cake.
> >
> > I'm glad someone agrees with me! Greek is a beautiful language and really
> > makes Latin seem simple.
> >
> > ATS: No question about that...and there are things about Sanskrit which
> > make Greek seem easy, too. Greek is a magnificent language, and I encourage
> > everyone to at least take a stab at learning it.
> >
> > My advice for a long time has been to learn Greek first and then Latin, and
> > then you will appreciate Latin all the more!
> >
> > ATS: One may appreciate Latin (and its comparatively small vocabulary and
> > simple and regularized grammar) after Greek, but generally the advice is to
> > learn the simpler Latin first, and get it under one¹s belt before taking on
> > Greek. There was a young lady in my undergrad Greek composition course, a
> > bright Jewish gal who became my friend. She had never had Latin, yet the
> > textbooks all referred grammatical concepts to those in Latin, and as a
> > result, was somewhat at sea. One day our instructor, a handsome newly-minted
> > Oxford graduate, pointed something or other out with reference to Latin,
> > whereupon she exclaimed that she had never had Latin. He then said ÂŒHeavens!
> > A virgin! She hasn¹t had Latin!¹ and she, who had not heard said remark (or
> > perhaps had not understood his accent), replied that she did know some Latin,
> > to wit, Œradix malorum cupiditas!¹ We laughed ourselves silly.
> >
> > Vale,
> >
> > Gualterus
> >
> > Vale, et valete.
> >
>
Group: Nova-Roma Message: 68663 From: Publius Ullerius Stephanus Venator Date: 2009-07-25
Subject: 5 ancient Roman shipwrecks found off Italy coast
Avete Omnes;

Of interest: http://news.yahoo.com/s/ap/20090725/ap_on_re_eu/eu_italy_roman_shipwrecks

5 ancient Roman shipwrecks found off Italy coast

By Alessandra Rizzo, AP

ROME – Archaeologists have found five well-preserved Roman shipwrecks
deep under the sea off a small Mediterranean island, with their cargo
of vases, pots and other objects largely intact, officials said
Friday...


=====================================
In amicitia et fide
P Ullerius Stephanus Venator
Civis circa Quintilis MMDCCLI a.u.c.
Group: Nova-Roma Message: 68664 From: theblueguide Date: 2009-07-25
Subject: Latinum podcast and TarHeelreader
New on the Latinum podcast : 50 Colloquia of Corderius have been posted recently on Latinum. These are given Latin -English-Latin, each sentence is read alternately. They are proving immensely popular.

The Adler textbook is now online in Audio in toto. The textbook is free to download from google books, or can be purchased cheaply as a public domain reprint - information on how to do this is on the FAQ.  

In addition to the Latin-English Colloquia, Latin-only versions are also available.

We have added substantially to the collection of Comprehensible Input, and now have a goodly selectio of Fabulae Faciles, Fables, and the start of Eutropius' Breviarium, in audio. Work on the Comenius materials is also steadily progressing.

The podcast at present has over 1 000 epsodes avaialable. The entire course with all the associated resources can be downloaded from itunes for free, instructions on how to do this are on the FAQ.

So far, over 5 000 people have downloaded the entire Adler course, and the podcast as a whole has had over 4.3 million episode downloads since March 2007, when it first came online.

Also very useful is the new TarHeelReader  site, with huge amounts of comprehensible input, in the form of illustrated readers. This project is a collaborative project of latin teachers, and since May, over 260 titles have been published. This resource is growing fast, and is probably one of the most useful internet sites for a beginning student of Latin. Huge amounts of reading are necessary to naturally aquire a language. The Tar Heel books make this easy. I wrote a book for learning declensions that has had very good reviews. and have also been transferring some of Comenius' material to this new format.

The Latinum course is free to use, although a small donation would not go astray.

Group: Nova-Roma Message: 68665 From: L. Livia Plauta Date: 2009-07-25
Subject: Re: Nashville Conventus
Salve Gualtere,

It added an aoristos for each verbal tense and mood. Call it the way you want: there was only one aoristos in ancient Greek. Now you get one in the future, in the imperative, subjunctive, etc. That almost doubles the number of tenses. I'm glad Italian wasn't "simplified" the way Greek was, or we'd still be writing in Latin and pronouncing it in Italian.

Vale,
Livia

On Fri, Jul 24, 2009 at 10:04 PM, gualterus_graecus <waltms1@...> wrote:
 

Salve Livia,

Modern Greek lost the middle voice and the optative mood, and afaik it didn't add any tenses. So, I'd say it was simplified.

Vale,

Gualterus

--- In Nova-Roma@yahoogroups.com, "livia_plauta" <livia.plauta@...> wrote:
>
> Salvete,
>
> >
> > I'm glad someone agrees with me! Greek is a beautiful language and really makes Latin seem simple. My advice for a long time has been to learn Greek first and then Latin, and then you will appreciate Latin all the more!
> >
>
> I totally agree. In high school I liked Greek better, even if I had better marks in Latin. I just felt Latin wasn't enough of a challenge.
> Unfortunately my learning abilities are not the same now as they were when I was 15, but a few years ago, when learning modern Greek, I was pleased to see that the language didn't get simplified one bit. True, the genitive got assimilated to the dative, but they added some more verb tenses to compensate.
>
> Valete,
> Livia
>




--
http://s9.gladiatus.com/game/c.php?uid=99735
Group: Nova-Roma Message: 68666 From: gualterus_graecus Date: 2009-07-25
Subject: Re: Nashville Conventus
Salve Livia,

I'm not really sure what you mean. The aorist is itself a tense, basically a simple preterite, and in classical Greek appears in every mood and voice (defective verbs aside). As a further distinction, there is the so-called first and second aorist (also called the weak and strong)--most verbs usually have one or other, but some have both and a few of these make semantic distinctions between the first and second aorist (e.g. the notorious verb ISTHMI). Can you please explain what you mean by a future aorist? Maybe offer an example? Maybe you're thinking of a future perfect? Classical Greek has that, but it's not common.

Vale,

Gualterus

--- In Nova-Roma@yahoogroups.com, "L. Livia Plauta" <livia.plauta@...> wrote:
>
> Salve Gualtere,
>
> It added an aoristos for each verbal tense and mood. Call it the way you
> want: there was only one aoristos in ancient Greek. Now you get one in the
> future, in the imperative, subjunctive, etc. That almost doubles the number
> of tenses. I'm glad Italian wasn't "simplified" the way Greek was, or we'd
> still be writing in Latin and pronouncing it in Italian.
> Vale,
> Livia
>
> On Fri, Jul 24, 2009 at 10:04 PM, gualterus_graecus <waltms1@...>wrote:
>
> >
> >
> > Salve Livia,
> >
> > Modern Greek lost the middle voice and the optative mood, and afaik it
> > didn't add any tenses. So, I'd say it was simplified.
> >
> > Vale,
> >
> > Gualterus
> >
> > --- In Nova-Roma@yahoogroups.com <Nova-Roma%40yahoogroups.com>,
> > "livia_plauta" <livia.plauta@> wrote:
> > >
> > > Salvete,
> > >
> > > >
> > > > I'm glad someone agrees with me! Greek is a beautiful language and
> > really makes Latin seem simple. My advice for a long time has been to learn
> > Greek first and then Latin, and then you will appreciate Latin all the more!
> > > >
> > >
> > > I totally agree. In high school I liked Greek better, even if I had
> > better marks in Latin. I just felt Latin wasn't enough of a challenge.
> > > Unfortunately my learning abilities are not the same now as they were
> > when I was 15, but a few years ago, when learning modern Greek, I was
> > pleased to see that the language didn't get simplified one bit. True, the
> > genitive got assimilated to the dative, but they added some more verb tenses
> > to compensate.
> > >
> > > Valete,
> > > Livia
> > >
> >
> >
> >
>
>
>
> --
> http://s9.gladiatus.com/game/c.php?uid=99735
>
Group: Nova-Roma Message: 68667 From: Robert Levee Date: 2009-07-25
Subject: Calling the Senate to Order!
Salve et salvete,

Let it be known as per my constitutional right as a Tribunus Plebis under the Senatus Consultum de Ratione Senatus and at the request of a citizen of the Respublica,I hereby call the Senate to order to consider the queastion of the identity of and action to be taken regarding'fpasquines'.

Salve et salvete,
Ap.Galerius Aurelianus
Tribunus Plebis
Group: Nova-Roma Message: 68668 From: Maior Date: 2009-07-26
Subject: Re: Calling the Senate to Order!
M. Hortensia App. Galerio spd;
Appi Galeri pehaps you were not informed, that a 2 week delay was asked for by the consules so a group of IT knowledgable Nova Romans, could brief the Senate on the facts of the situation. Matt Hucke, the former M. Octavius Gracchus and M. LUcretius Agricola were suggested

The Senate cannot have an informed discussion without expert advice, as most of us know nothing of IT or modes and methods that IT systems might or might not be infiltrated.

I pointed out that 2 weeks seemed reasonable; as no evidence would decay, there was no upcoming election, and the delay was limited.

Only a few objected to this sensible plan. Otherwise the discussion in the Senate will not be based on facts, and I am sorry to say degenerate into name-calling.

I don't think that is a productive way to solve the issuse of pasquinius. To take only 2 weeks to have a report seems sensible and productive.
bene vale in pacem deorum
M. Hortensia Maior



> Let it be known as per my constitutional right as a Tribunus Plebis under the Senatus Consultum de Ratione Senatus and at the request of a citizen of the Respublica,I hereby call the Senate to order to consider the queastion of the identity of and action to be taken regarding'fpasquines'.
>
> Salve et salvete,
> Ap.Galerius Aurelianus
> Tribunus Plebis
>
Group: Nova-Roma Message: 68669 From: Gaius Equitius Cato Date: 2009-07-26
Subject: Re: Calling the Senate to Order!
Cato omnibus in foro SPD

Salvete.

I wanted to explain very briefly why I think it is important to have the tribunes call the Senate and take charge of the investigation, and why Marca Hortensia's attempt to delay is ludicrous.

First, a simple a clear matter of objectivity. The consuls and praetors are for all practical purposes a political block; they agree on policy and have the same frame of mind regarding people they collectively view as their "opponents". If they were judges in the United States, they would be obligated to recuse themselves from any part of this because of the impossibility of objectivity.

I would like a third, neutral party (the tribunes) to collect as much intelligent evidence as is available from those conversant with the intricacies of IT as possible. A presiding magistrate has the power to allow those who have competence in a particular field to present such matters before the Senate.

I would then like this evidence presented in a logical, methodical way to the Senate.

I would then like the Senate to be able to discuss the evidence and make a recommendation based on it as to who is responsible.

I would then like the People to be presented with a lex based on the tribunes' collective decision regarding the identity and fate of the person or persons involved and responsible.

The tribunes have the power to call the comitia populi tributa together to vote on law binding on the entire citizenry. If - and I say "if", although it should be quite clear that I believe he is in fact the person responsible - Curiatius Complutensis is found responsible, I would ask that the tribunes call for a vote
to have his imperium stripped from him, making him unable to call the Senate or set its agenda, unable to call the People together in comitia, unable to issue edicta, and unable to interpret or administer the law.

Taking back the gift of imperium by which the People have given authority to a magistrate is a Roman practice. And the comitia populi tributa is the appropriate place to do so. According to Smith's Dictionary:

"The offences for which persons were summoned before the tribes were bad conduct of a magistrate in the performance of his duties, neglect of duty, ill management of a war, embezzlement of the public money, and a variety of offences of private individuals, such as disturbance of the public peace, usury, adultery, and the like."

Since the comitia populi tributa cannot remove a consul from office legally, stripping away his imperium would be the closest thing possible.

Valete,

Cato
Group: Nova-Roma Message: 68670 From: livia_plauta Date: 2009-07-26
Subject: Re: Nashville Conventus
Salve Gualtere,
aorist was always an aspect rather than a tense. Modern Greek extended this aspectual system, on the example of slavic languages.
You can find a good description of the greek verb system here: http://www.foundalis.com/lan/grkverbs.htm
Keep in mind that what Foundalis calls "strawberry flavour", is called "aoristos" in modern Greek grammar.
Have a lokk and tell me if you still think it's "simplified". Somewhere in the links on Foundalis page you can find the link to a complete declination of all Greek verbs. It takes several pages.

Vale,
Livia


>
> Salve Livia,
>
> I'm not really sure what you mean. The aorist is itself a tense, basically a simple preterite, and in classical Greek appears in every mood and voice (defective verbs aside). As a further distinction, there is the so-called first and second aorist (also called the weak and strong)--most verbs usually have one or other, but some have both and a few of these make semantic distinctions between the first and second aorist (e.g. the notorious verb ISTHMI). Can you please explain what you mean by a future aorist? Maybe offer an example? Maybe you're thinking of a future perfect? Classical Greek has that, but it's not common.
>
> Vale,
>
> Gualterus
>
> --- In Nova-Roma@yahoogroups.com, "L. Livia Plauta" <livia.plauta@> wrote:
> >
> > Salve Gualtere,
> >
> > It added an aoristos for each verbal tense and mood. Call it the way you
> > want: there was only one aoristos in ancient Greek. Now you get one in the
> > future, in the imperative, subjunctive, etc. That almost doubles the number
> > of tenses. I'm glad Italian wasn't "simplified" the way Greek was, or we'd
> > still be writing in Latin and pronouncing it in Italian.
> > Vale,
> > Livia
> >
> > On Fri, Jul 24, 2009 at 10:04 PM, gualterus_graecus <waltms1@>wrote:
> >
> > >
> > >
> > > Salve Livia,
> > >
> > > Modern Greek lost the middle voice and the optative mood, and afaik it
> > > didn't add any tenses. So, I'd say it was simplified.
> > >
> > > Vale,
> > >
> > > Gualterus
> > >
> > > --- In Nova-Roma@yahoogroups.com <Nova-Roma%40yahoogroups.com>,
> > > "livia_plauta" <livia.plauta@> wrote:
> > > >
> > > > Salvete,
> > > >
> > > > >
> > > > > I'm glad someone agrees with me! Greek is a beautiful language and
> > > really makes Latin seem simple. My advice for a long time has been to learn
> > > Greek first and then Latin, and then you will appreciate Latin all the more!
> > > > >
> > > >
> > > > I totally agree. In high school I liked Greek better, even if I had
> > > better marks in Latin. I just felt Latin wasn't enough of a challenge.
> > > > Unfortunately my learning abilities are not the same now as they were
> > > when I was 15, but a few years ago, when learning modern Greek, I was
> > > pleased to see that the language didn't get simplified one bit. True, the
> > > genitive got assimilated to the dative, but they added some more verb tenses
> > > to compensate.
> > > >
> > > > Valete,
> > > > Livia
> > > >
> > >
> > >
> > >
> >
> >
> >
> > --
> > http://s9.gladiatus.com/game/c.php?uid=99735
> >
>
Group: Nova-Roma Message: 68671 From: gualterus_graecus Date: 2009-07-26
Subject: Re: Nashville Conventus
Salve Livia,

While Greek has a larger role for aspect than Latin, your statement is not accurate. Classical Greek relates aspect most directly with the imperfect and perfect tenses (contrary to Latin, where the perfect is the simple preterite). This changes somewhat in Koine Greek where the perfect becomes simply an alternative for the simple preterite.

Anyway, compare the Foundalis charts for LUW (mod. LUNW) with http://humanities.uchicago.edu/depts/classics/People/Faculty/helmadik/luw.pdf . Notice that the classical chart does NOT include the future perfect, which does exist but is not common. If you want a complete sense of the classical Greek system, then check out http://socrates.berkeley.edu/~ancgreek/paradigmsU/paradigmtables4BOM.html .

Vale,

Gualterus

--- In Nova-Roma@yahoogroups.com, "livia_plauta" <livia.plauta@...> wrote:
>
> Salve Gualtere,
> aorist was always an aspect rather than a tense. Modern Greek extended this aspectual system, on the example of slavic languages.
> You can find a good description of the greek verb system here: http://www.foundalis.com/lan/grkverbs.htm
> Keep in mind that what Foundalis calls "strawberry flavour", is called "aoristos" in modern Greek grammar.
> Have a lokk and tell me if you still think it's "simplified". Somewhere in the links on Foundalis page you can find the link to a complete declination of all Greek verbs. It takes several pages.
>
> Vale,
> Livia
>
>
> >
> > Salve Livia,
> >
> > I'm not really sure what you mean. The aorist is itself a tense, basically a simple preterite, and in classical Greek appears in every mood and voice (defective verbs aside). As a further distinction, there is the so-called first and second aorist (also called the weak and strong)--most verbs usually have one or other, but some have both and a few of these make semantic distinctions between the first and second aorist (e.g. the notorious verb ISTHMI). Can you please explain what you mean by a future aorist? Maybe offer an example? Maybe you're thinking of a future perfect? Classical Greek has that, but it's not common.
> >
> > Vale,
> >
> > Gualterus
> >
> > --- In Nova-Roma@yahoogroups.com, "L. Livia Plauta" <livia.plauta@> wrote:
> > >
> > > Salve Gualtere,
> > >
> > > It added an aoristos for each verbal tense and mood. Call it the way you
> > > want: there was only one aoristos in ancient Greek. Now you get one in the
> > > future, in the imperative, subjunctive, etc. That almost doubles the number
> > > of tenses. I'm glad Italian wasn't "simplified" the way Greek was, or we'd
> > > still be writing in Latin and pronouncing it in Italian.
> > > Vale,
> > > Livia
> > >
> > > On Fri, Jul 24, 2009 at 10:04 PM, gualterus_graecus <waltms1@>wrote:
> > >
> > > >
> > > >
> > > > Salve Livia,
> > > >
> > > > Modern Greek lost the middle voice and the optative mood, and afaik it
> > > > didn't add any tenses. So, I'd say it was simplified.
> > > >
> > > > Vale,
> > > >
> > > > Gualterus
> > > >
> > > > --- In Nova-Roma@yahoogroups.com <Nova-Roma%40yahoogroups.com>,
> > > > "livia_plauta" <livia.plauta@> wrote:
> > > > >
> > > > > Salvete,
> > > > >
> > > > > >
> > > > > > I'm glad someone agrees with me! Greek is a beautiful language and
> > > > really makes Latin seem simple. My advice for a long time has been to learn
> > > > Greek first and then Latin, and then you will appreciate Latin all the more!
> > > > > >
> > > > >
> > > > > I totally agree. In high school I liked Greek better, even if I had
> > > > better marks in Latin. I just felt Latin wasn't enough of a challenge.
> > > > > Unfortunately my learning abilities are not the same now as they were
> > > > when I was 15, but a few years ago, when learning modern Greek, I was
> > > > pleased to see that the language didn't get simplified one bit. True, the
> > > > genitive got assimilated to the dative, but they added some more verb tenses
> > > > to compensate.
> > > > >
> > > > > Valete,
> > > > > Livia
> > > > >
> > > >
> > > >
> > > >
> > >
> > >
> > >
> > > --
> > > http://s9.gladiatus.com/game/c.php?uid=99735
> > >
> >
>
Group: Nova-Roma Message: 68672 From: Kirsteen Wright Date: 2009-07-26
Subject: Re: Calling the Senate to Order!
On Sun, Jul 26, 2009 at 5:38 AM, Maior <rory12001@...> wrote:

  most of us know nothing of IT or modes and methods that IT systems might or might not be infiltrated.

But what we do know is that the highest courts in this land accept the IP address as the one incontrovertible proof of origin of any email or web activity. 

Flavia Lucilla Merula

Group: Nova-Roma Message: 68673 From: Gaius Equitius Cato Date: 2009-07-26
Subject: a.d. VII Kal. Sext.
Cato omnibus in foro SPD

Salvete!

Hodie est ante diem VII Kalendas Sextilis; haec dies nefastus est.

"This Marcius was a famous seer and his prophecies had come to light
the previous year when by order of the senate an inspection was made
of all books of a similar character. They first came into the hands of
M. Aemilius who, as City praetor, was in charge of the business, and
he at once handed them to the new praetor, Sulla. One of the two
referred to events which had already happened before it saw the light,
and the authority thus acquired by its fulfilment gained more credence
for the other, which had yet to be fulfilled. In the first the
disaster of Cannae was foretold in words to this effect:


'Thou who art sprung from Trojan blood, beware
The stream by Canna. Let not aliens born
Force thee to battle on the fatal plain
Of Diomed. But thou wilt give no heed
To this my rede until that all the plain
Be watered by thy blood, and mighty hosts
The stream shall bear into the boundless deep
From off the fruitful earth, and they who till
Its soil shall be for food to birds and beasts
And fishes. Such is Great Jove's word to me.'

Those who had fought there recognised the truth of the description-the
plains of Argive Diomed and the river Canna and the very picture of
the disaster. Then the second prophecy was read. It was not only more
obscure than the first because the future is more uncertain than the
past, but it was also more unintelligible owing to its phraseology. It
ran as follows:


'If, Romans, ye would drive the foemen forth
Who come from far to mar your land, then see
That Games be held as each fourth year comes round
In honour of Apollo and your State
Shall bear its part and all your folk shall share
The holy work, each for himself and his.
Your praetor, who shall justice do for each
And all, shall have the charge. Then let there be
Ten chosen who shall offer sacrifice
In Grecian fashion. This if ye will do
Then shall ye evermore rejoice and all
Your State shall prosper; yea, the god shall bring
Your foes to nought, who now eat up your land.'

They spent one day interpreting this prophecy. The day following, the
senate passed a resolution that the Ten should inspect the sacred
books with reference to the institution of Games to Apollo and the
proper form of sacrifice. After they had made their investigations and
reported to the senate, a resolution was passed "that Games be vowed
and celebrated in honour of Apollo, and that when they were finished,
12,000 ases were to be given to the praetor for the expenses of the
sacrifice and two victims of large size." A second resolution was
passed that "the Ten should sacrifice according to Greek ritual the
following victims: to Apollo, an ox with gilded horns and two white
she-goats with gilded horns, and to Latona a heifer with gilded
horns." When the praetor was about to celebrate the Games in the
Circus Maximus he gave notice that during the Games the people should
contribute a gift to Apollo, according to each man's convenience. Such
is the origin of the Apollinarian Games, which were instituted for the
cause of victory and not, as is generally thought, in the interests of
the public health. The people wore garlands whilst witnessing them,
the matrons offered up intercessions; feasting went on in the
forecourts of the houses with open doors, and the day was observed
with every kind of ceremonious rite." - Livy, History of Rome XXV.12

Valete bene!

Cato
Group: Nova-Roma Message: 68674 From: David Kling Date: 2009-07-26
Subject: Re: Calling the Senate to Order!
Caeso Fabius Buteo Modianus Ap. Galerio Aureliano salutem dicit

What augur did the augury for this senate session?  Or at least certified that the augury that you took was auspicious?

Vale;

Caeso Fabius Buteo Modianus
Augur

On Sat, Jul 25, 2009 at 10:20 PM, Robert Levee <galerius_of_rome@...> wrote:
 


Salve et salvete,

Let it be known as per my constitutional right as a Tribunus Plebis under the Senatus Consultum de Ratione Senatus and at the request of a citizen of the Respublica,I hereby call the Senate to order to consider the queastion of the identity of and action to be taken regarding'fpasquines'.

Salve et salvete,
Ap.Galerius Aurelianus
Tribunus Plebis


Group: Nova-Roma Message: 68675 From: Robert Levee Date: 2009-07-26
Subject: Calling the Senate to Order!
Salve et salvete,

I, Appius Galerius Aurelianus, hereby withdraw my Calling of the Senate to Order at this time.

Appius Galerius Aurelianus
Tribunus Plebis
Group: Nova-Roma Message: 68676 From: pompeia_minucia_tiberia Date: 2009-07-26
Subject: Re: Calling the Senate to Order!
---Salve Modianus Censor, Equitius Cato, Salvete Omnes:

First off, I must say I find Senator Equitius Cato's latest bout of legal 'reasoning' quite over the top, for reasons a cursory read of the constitution would provide.. I am not in the mood to argue, only to have him use the usual red herrings and straw man absurdities, when he's called to respond with a logical answer.

That said, mi Censor et al, it is my understanding that the Tribunes do not have to take auspices. The lex Moravia was amended to reflect history in I believe 2004, by then Tribune Arminius Faustus. Further, I applaud Tribune Galerius' decision not to call the Senate into session, again, for reasons I care not to argue about, but he can of course do as he wishes....without auspices :>).

Valete
Pompeia



In Nova-Roma@yahoogroups.com, David Kling <tau.athanasios@...> wrote:
>
> Caeso Fabius Buteo Modianus Ap. Galerio Aureliano salutem dicit
>
> What augur did the augury for this senate session? Or at least certified
> that the augury that you took was auspicious?
>
> Vale;
>
> Caeso Fabius Buteo Modianus
> Augur
>
> On Sat, Jul 25, 2009 at 10:20 PM, Robert Levee
> <galerius_of_rome@...>wrote:
>
> >
> >
> >
> > Salve et salvete,
> >
> > Let it be known as per my constitutional right as a Tribunus Plebis under
> > the Senatus Consultum de Ratione Senatus and at the request of a citizen of
> > the Respublica,I hereby call the Senate to order to consider the queastion
> > of the identity of and action to be taken regarding'fpasquines'.
> >
> > Salve et salvete,
> > Ap.Galerius Aurelianus
> > Tribunus Plebis
> >
>
Group: Nova-Roma Message: 68677 From: pompeia_minucia_tiberia Date: 2009-07-26
Subject: Re: (Ahhh) Calling the Senate to Order!
---Salve Censor Salvete Omnes:

Ahhh...

Upon rereading the leges Moraviae, it just deals with Comitia conduct...thought it said something about calling the Senate but the law just addresses reporting.

I'm not clear on whether anyone legally needs auspices to call a Senate meeting...I didn't think so; they hardly ever call the Senate, and most convening magistrates automatically do it out of respect anyway. I find the SC on procedures refers to it by the use of it, but doesn't seem to mandate it.

Valete
Pompeia




In Nova-Roma@yahoogroups.com, "pompeia_minucia_tiberia" <scriba_forum@...> wrote:
>
> ---Salve Modianus Censor, Equitius Cato, Salvete Omnes:
>
> First off, I must say I find Senator Equitius Cato's latest bout of legal 'reasoning' quite over the top, for reasons a cursory read of the constitution would provide.. I am not in the mood to argue, only to have him use the usual red herrings and straw man absurdities, when he's called to respond with a logical answer.
>
> That said, mi Censor et al, it is my understanding that the Tribunes do not have to take auspices. The lex Moravia was amended to reflect history in I believe 2004, by then Tribune Arminius Faustus. Further, I applaud Tribune Galerius' decision not to call the Senate into session, again, for reasons I care not to argue about, but he can of course do as he wishes....without auspices :>).
>
> Valete
> Pompeia
>
>
>
> In Nova-Roma@yahoogroups.com, David Kling <tau.athanasios@> wrote:
> >
> > Caeso Fabius Buteo Modianus Ap. Galerio Aureliano salutem dicit
> >
> > What augur did the augury for this senate session? Or at least certified
> > that the augury that you took was auspicious?
> >
> > Vale;
> >
> > Caeso Fabius Buteo Modianus
> > Augur
> >
> > On Sat, Jul 25, 2009 at 10:20 PM, Robert Levee
> > <galerius_of_rome@>wrote:
> >
> > >
> > >
> > >
> > > Salve et salvete,
> > >
> > > Let it be known as per my constitutional right as a Tribunus Plebis under
> > > the Senatus Consultum de Ratione Senatus and at the request of a citizen of
> > > the Respublica,I hereby call the Senate to order to consider the queastion
> > > of the identity of and action to be taken regarding'fpasquines'.
> > >
> > > Salve et salvete,
> > > Ap.Galerius Aurelianus
> > > Tribunus Plebis
> > >
> >
>
Group: Nova-Roma Message: 68678 From: David Kling Date: 2009-07-26
Subject: Re: Calling the Senate to Order!
Salve:

It is my understanding that tribunes do not need auspices to call the
CPT but the senate is another matter. I am on my mobile so don't have
access to the tabularium, but would welcome someone looking this up.

Vale:

Modianus



On 7/26/09, pompeia_minucia_tiberia <scriba_forum@...> wrote:
> ---Salve Modianus Censor, Equitius Cato, Salvete Omnes:
>
> First off, I must say I find Senator Equitius Cato's latest bout of legal
> 'reasoning' quite over the top, for reasons a cursory read of the
> constitution would provide.. I am not in the mood to argue, only to have him
> use the usual red herrings and straw man absurdities, when he's called to
> respond with a logical answer.
>
> That said, mi Censor et al, it is my understanding that the Tribunes do not
> have to take auspices. The lex Moravia was amended to reflect history in I
> believe 2004, by then Tribune Arminius Faustus. Further, I applaud Tribune
> Galerius' decision not to call the Senate into session, again, for reasons I
> care not to argue about, but he can of course do as he wishes....without
> auspices :>).
>
> Valete
> Pompeia
>
>
>
> In Nova-Roma@yahoogroups.com, David Kling <tau.athanasios@...> wrote:
>>
>> Caeso Fabius Buteo Modianus Ap. Galerio Aureliano salutem dicit
>>
>> What augur did the augury for this senate session? Or at least certified
>> that the augury that you took was auspicious?
>>
>> Vale;
>>
>> Caeso Fabius Buteo Modianus
>> Augur
>>
>> On Sat, Jul 25, 2009 at 10:20 PM, Robert Levee
>> <galerius_of_rome@...>wrote:
>>
>> >
>> >
>> >
>> > Salve et salvete,
>> >
>> > Let it be known as per my constitutional right as a Tribunus Plebis
>> > under
>> > the Senatus Consultum de Ratione Senatus and at the request of a citizen
>> > of
>> > the Respublica,I hereby call the Senate to order to consider the
>> > queastion
>> > of the identity of and action to be taken regarding'fpasquines'.
>> >
>> > Salve et salvete,
>> > Ap.Galerius Aurelianus
>> > Tribunus Plebis
>> >
>>
>
>
>

--
Sent from Gmail for mobile | mobile.google.com
Group: Nova-Roma Message: 68679 From: David Kling Date: 2009-07-26
Subject: Re: (Ahhh) Calling the Senate to Order!
Salve:

I don't know what the SC indicates, but I would personally ignore any
senate meeting that wasn't operating under favorable auspices.

Vale:

Modianus



On 7/26/09, pompeia_minucia_tiberia <scriba_forum@...> wrote:
> ---Salve Censor Salvete Omnes:
>
> Ahhh...
>
> Upon rereading the leges Moraviae, it just deals with Comitia
> conduct...thought it said something about calling the Senate but the law
> just addresses reporting.
>
> I'm not clear on whether anyone legally needs auspices to call a Senate
> meeting...I didn't think so; they hardly ever call the Senate, and most
> convening magistrates automatically do it out of respect anyway. I find the
> SC on procedures refers to it by the use of it, but doesn't seem to mandate
> it.
>
> Valete
> Pompeia
>
>
>
>
> In Nova-Roma@yahoogroups.com, "pompeia_minucia_tiberia" <scriba_forum@...>
> wrote:
>>
>> ---Salve Modianus Censor, Equitius Cato, Salvete Omnes:
>>
>> First off, I must say I find Senator Equitius Cato's latest bout of legal
>> 'reasoning' quite over the top, for reasons a cursory read of the
>> constitution would provide.. I am not in the mood to argue, only to have
>> him use the usual red herrings and straw man absurdities, when he's called
>> to respond with a logical answer.
>>
>> That said, mi Censor et al, it is my understanding that the Tribunes do
>> not have to take auspices. The lex Moravia was amended to reflect history
>> in I believe 2004, by then Tribune Arminius Faustus. Further, I applaud
>> Tribune Galerius' decision not to call the Senate into session, again, for
>> reasons I care not to argue about, but he can of course do as he
>> wishes....without auspices :>).
>>
>> Valete
>> Pompeia
>>
>>
>>
>> In Nova-Roma@yahoogroups.com, David Kling <tau.athanasios@> wrote:
>> >
>> > Caeso Fabius Buteo Modianus Ap. Galerio Aureliano salutem dicit
>> >
>> > What augur did the augury for this senate session? Or at least
>> > certified
>> > that the augury that you took was auspicious?
>> >
>> > Vale;
>> >
>> > Caeso Fabius Buteo Modianus
>> > Augur
>> >
>> > On Sat, Jul 25, 2009 at 10:20 PM, Robert Levee
>> > <galerius_of_rome@>wrote:
>> >
>> > >
>> > >
>> > >
>> > > Salve et salvete,
>> > >
>> > > Let it be known as per my constitutional right as a Tribunus Plebis
>> > > under
>> > > the Senatus Consultum de Ratione Senatus and at the request of a
>> > > citizen of
>> > > the Respublica,I hereby call the Senate to order to consider the
>> > > queastion
>> > > of the identity of and action to be taken regarding'fpasquines'.
>> > >
>> > > Salve et salvete,
>> > > Ap.Galerius Aurelianus
>> > > Tribunus Plebis
>> > >
>> >
>>
>
>
>

--
Sent from Gmail for mobile | mobile.google.com
Group: Nova-Roma Message: 68680 From: Gaius Equitius Cato Date: 2009-07-26
Subject: Re: Calling the Senate to Order!
Cato Minuciae Straboni sal.

Salve.

I don't understand. Do you think it's terribly clever or useful to say "X is wrong but I'm simply not interested in explaining why I think it"?

It's neither.

Vale,

Cato
Group: Nova-Roma Message: 68681 From: Maior Date: 2009-07-26
Subject: Re: Calling the Senate to Order!
M.Hortensia Catoni quiritibusque spd;
I think that most realize that your intent is just to stir up trouble in Nova Roma. For the past year that has been your modus operandi. You've not contributed one positive benefit to the res publca. And you're rude and dismissive about the religio and the religious officials in the Senate.
You are now Sulla junior and it's no surprise that most in NR don't want to engage either with him or you.
M. Hortensia Maior



>
> Salve.
>
> I don't understand. Do you think it's terribly clever or useful to say "X is wrong but I'm simply not interested in explaining why I think it"?
>
> It's neither.
>
> Vale,
>
> Cato
>
Group: Nova-Roma Message: 68682 From: A. Sempronius Regulus Date: 2009-07-26
Subject: Re: Nashville Conventus
Then get your sorry ass down here! How does it look that a Roman magistrate has a tight lease and is not even married yet! Damn, man, you are soooooo taken.
Be a good gnostic and put off the demiurgic world (marriage stuff)!
 
I have a very nice Process philosophy and Gnostic library. Hmmm, demiurgic urges and so totally taken urges, hmmm VS illumination. As the great Roman gnostic said, "a demiurgic sucker is born every minute." He is known as Wide, Cosmic, Fields.
--- On Thu, 7/23/09, David Kling <tau.athanasios@...> wrote:

From: David Kling <tau.athanasios@...>
Subject: Re: [Nova-Roma] Nashville Conventus
To: Nova-Roma@yahoogroups.com
Date: Thursday, July 23, 2009, 10:56 AM

 
Caeso Fabius Buteo Modianus A. Tulliae Scholasticae salutem dicit

I'm really interested in learning Latin -- I'm familiar with some, but not enough.  I am burdened right now, and for the next several years, with other academic endeavors; however, I'd like to slowly work on acquiring Latin.  What do you recommend?

Vale;

Modianus

PS I'm taking a course in the Fall in Greek... and that in itself frightens me.

On Thu, Jul 23, 2009 at 12:48 AM, A. Tullia Scholastica <fororom@localnet. com> wrote:
 

 
 A. Tullia Scholastica C. Aureliae Alexandrae quiritibus, sociis, peregrinisque bonae voluntatis S.P.D.


Salvete omnes,

This is Aurelia Alexandra, the group leader for the Conventus. I would like to invite anyone who is coming to the Conventus and would like to do a short (or long) Latin reading, with the topic of their own choice, to let me know as soon as they can. I would really appreciate any volunteers.

    ATS:  As I mentioned in private, I can do this, but at least three or four of us at Conventus (Hortensia, Piscinus, Poplicola, and I) know Latin, plus one (Hortensia) has just completed Sermo Latinus II, and I think we can perhaps set up a little dialog among us as well.  A bit of conversational Latin never hurt anyone, and we can do some readings as well.  Latin has moved from the passive to the active stage, and a fair number of us speak it, so let us put this skill to good use.  

Multas gratias,
Aurelia

  Vale, et valete.




Group: Nova-Roma Message: 68683 From: A. Sempronius Regulus Date: 2009-07-26
Subject: Re: Nashville Conventus
Sanskrit, then all seems a blissful dream.

--- On Fri, 7/24/09, gualterus_graecus <waltms1@...> wrote:

From: gualterus_graecus <waltms1@...>
Subject: [Nova-Roma] Re: Nashville Conventus
To: Nova-Roma@yahoogroups.com
Date: Friday, July 24, 2009, 4:29 AM

 
Salve,

--- In Nova-Roma@yahoogrou ps.com, "A. Tullia Scholastica" <fororom@... > wrote:
>
> >
> > A. Tullia Scholastica K. Fabio Buteoni Modiano quiritibus, sociis,

> > ATS: I am not surprised that this is a bit frightening. Greek is a
> > beautiful and rich language, whose grammar and vocabulary make Latin look like
> > a piece of cake.

I'm glad someone agrees with me! Greek is a beautiful language and really makes Latin seem simple. My advice for a long time has been to learn Greek first and then Latin, and then you will appreciate Latin all the more!

Vale,

Gualterus


Group: Nova-Roma Message: 68684 From: Gaius Equitius Cato Date: 2009-07-26
Subject: Re: Calling the Senate to Order!
Cato Marcae Hortensiae sal.

Salve.

Once again Marca Hortensia you lie. It is your default state, apparently.

I challenge you to show a single example of how I have been either rude or dismissive regarding the religio and if you do I will leave Nova Roma to the sad sorry likes of you. Forever.

How I feel about specific "officials" who practice the religio is purely opinion and is absolutely my right to express, regardless of how much it horrifies your toadying spirit.

Vale,

Cato

--- In Nova-Roma@yahoogroups.com, "Maior" <rory12001@...> wrote:
>
> M.Hortensia Catoni quiritibusque spd;
> I think that most realize that your intent is just to stir up trouble in Nova Roma. For the past year that has been your modus operandi. You've not contributed one positive benefit to the res publca. And you're rude and dismissive about the religio and the religious officials in the Senate.
> You are now Sulla junior and it's no surprise that most in NR don't want to engage either with him or you.
> M. Hortensia Maior
>
>
>
> >
> > Salve.
> >
> > I don't understand. Do you think it's terribly clever or useful to say "X is wrong but I'm simply not interested in explaining why I think it"?
> >
> > It's neither.
> >
> > Vale,
> >
> > Cato
> >
>
Group: Nova-Roma Message: 68685 From: Maior Date: 2009-07-26
Subject: Re: Nashville Conventus
Maior Gualtero Sempronio Scholasticae spd;
Semproni no no; it's Maya, the world as blissful play of Shakti;-)!

Gualtere, why are you so averse to Sanskrit? I studied it a bit when I had the flu some years ago and it was fine; complex and fine:) But as we've been discussing Indo-Aryan religion is the deep origin of the religio and frankly as Sempronius Regulus indicated the Western Mithras cult.
So I don't see how you'd want to do without it. Especially for Mithras.
optime vale
Maior

- In Nova-Roma@yahoogroups.com, "A. Sempronius Regulus" <asempronius.regulus@...> wrote:
>
> Sanskrit, then all seems a blissful dream.
>
> --- On Fri, 7/24/09, gualterus_graecus <waltms1@...> wrote:
>
>
> From: gualterus_graecus <waltms1@...>
> Subject: [Nova-Roma] Re: Nashville Conventus
> To: Nova-Roma@yahoogroups.com
> Date: Friday, July 24, 2009, 4:29 AM
>
>
>  
>
>
>
> Salve,
>
> --- In Nova-Roma@yahoogrou ps.com, "A. Tullia Scholastica" <fororom@ > wrote:
> >
> > >
> > > A. Tullia Scholastica K. Fabio Buteoni Modiano quiritibus, sociis,
>
> > > ATS: I am not surprised that this is a bit frightening. Greek is a
> > > beautiful and rich language, whose grammar and vocabulary make Latin look like
> > > a piece of cake.
>
> I'm glad someone agrees with me! Greek is a beautiful language and really makes Latin seem simple. My advice for a long time has been to learn Greek first and then Latin, and then you will appreciate Latin all the more!
>
> Vale,
>
> Gualterus
>
Group: Nova-Roma Message: 68686 From: A. Sempronius Regulus Date: 2009-07-26
Subject: Gnostic and Process Philosophy
Hey!
 
Modianus!, yoo hoo, I have a library. Donald Sherburne was one of my professors and friends. Hmmm, Conventus or demiurgic ties within the prison/matrix. Well, Neo, which pill?
 
ASR

Group: Nova-Roma Message: 68687 From: Maior Date: 2009-07-26
Subject: Re: Calling the Senate to Order!
M. Hortensia Equito Catoni sd;
I posted this section of the Constitution in the Senate today :
"Senators, and citizens need not be practitioners of the Religio Romana, but may not engage in any activity that intentionally blasphemes or defames the Gods, the Religio Romana, or its practitioners."
You who talk about the law, Cato violate this provision constantly

Now for examples: the current Senate session:
We had to vote on an amendment to the Consitution involving the CP. The CP asked for these changes and the people voted for them. You made a giant tiresome dispute with the PM over tiny things like the term 'flaminica.'

When I told you the discussion was in full at the CP list, you said you hadn't joined it [Senators can observe and are encouraged to do so] And had no interest in the discussions there.

Or at the relgio list, when you disputed the use of the term 'traditional'. You argue with the PM Piscinus, with me with Modianus and cannot even be bothered to know what you are arguing about.

That's dismissive, rude and contemptuous.

The fact that you don't practice the religio yet vote against the reforms that we and the people want and voted for is pretty good evidence of your total disrespect.

Oh yeah putting the word "official" in quotes is contemptuous, so is making fun of Modianus, pontifex and augur for being a Gnostic Christian and a syncretist.

Well Nova Roma is syncretic. And we like it that way

That's just this session of the Senate. It was exhausting and frankly you have won the reputation, you so richly deserve; that no person of sense wants to have a discussion with you.

M. Hortensia Maior







>
> Salve.
>
> Once again Marca Hortensia you lie. It is your default state, apparently.
>
> I challenge you to show a single example of how I have been either rude or dismissive regarding the religio and if you do I will leave Nova Roma to the sad sorry likes of you. Forever.
>
> How I feel about specific "officials" who practice the religio is purely opinion and is absolutely my right to express, regardless of how much it horrifies your toadying spirit.
>
> Vale,
>
> Cato
>
> --- In Nova-Roma@yahoogroups.com, "Maior" <rory12001@> wrote:
> >
> > M.Hortensia Catoni quiritibusque spd;
> > I think that most realize that your intent is just to stir up trouble in Nova Roma. For the past year that has been your modus operandi. You've not contributed one positive benefit to the res publca. And you're rude and dismissive about the religio and the religious officials in the Senate.
> > You are now Sulla junior and it's no surprise that most in NR don't want to engage either with him or you.
> > M. Hortensia Maior
> >
> >
> >
> > >
> > > Salve.
> > >
> > > I don't understand. Do you think it's terribly clever or useful to say "X is wrong but I'm simply not interested in explaining why I think it"?
> > >
> > > It's neither.
> > >
> > > Vale,
> > >
> > > Cato
> > >
> >
>
Group: Nova-Roma Message: 68688 From: Gaius Equitius Cato Date: 2009-07-26
Subject: Re: Calling the Senate to Order!
Cato Marcae Hortensiae sal.

Salve.

That you agree with your own definition of "Flaminica" is not surprising, even in the face of the classical definition.

I question making our entire religious foundation reliant on something that we cannot even define - and it was in the Senate, not on the Religio List.

And no, I have no desire to be on the List for the Collegium Pontificum. I am not a private practitioner and therefore have no interest in *defining* what constitutes the "traditional worship" of the Gods and Goddesses - only that it *be* defined before we base our religious institutions on the phrase.

These questions are brought to the Senate for ratification specifically so that we, the senators, can discuss their wisdom and usefulness, and, if we deem necessary, deny their implementation until they can be presented in a useful form.

You need to learn a little more about how the Respublica works, and the responsibilities we have as senators, Marca Hortensia. We are not rubber stamps.

And if it is true that "no person of sense wants to have a discussion with you", why are you discussing this with me?

Try again. My challenge stands.

Vale,

Cato



--- In Nova-Roma@yahoogroups.com, "Maior" <rory12001@...> wrote:
>
> M. Hortensia Equito Catoni sd;
> I posted this section of the Constitution in the Senate today :
> "Senators, and citizens need not be practitioners of the Religio Romana, but may not engage in any activity that intentionally blasphemes or defames the Gods, the Religio Romana, or its practitioners."
> You who talk about the law, Cato violate this provision constantly
>
> Now for examples: the current Senate session:
> We had to vote on an amendment to the Consitution involving the CP. The CP asked for these changes and the people voted for them. You made a giant tiresome dispute with the PM over tiny things like the term 'flaminica.'
>
> When I told you the discussion was in full at the CP list, you said you hadn't joined it [Senators can observe and are encouraged to do so] And had no interest in the discussions there.
>
> Or at the relgio list, when you disputed the use of the term 'traditional'. You argue with the PM Piscinus, with me with Modianus and cannot even be bothered to know what you are arguing about.
>
> That's dismissive, rude and contemptuous.
>
> The fact that you don't practice the religio yet vote against the reforms that we and the people want and voted for is pretty good evidence of your total disrespect.
>
> Oh yeah putting the word "official" in quotes is contemptuous, so is making fun of Modianus, pontifex and augur for being a Gnostic Christian and a syncretist.
>
> Well Nova Roma is syncretic. And we like it that way
>
> That's just this session of the Senate. It was exhausting and frankly you have won the reputation, you so richly deserve; that no person of sense wants to have a discussion with you.
>
> M. Hortensia Maior
Group: Nova-Roma Message: 68689 From: A. Tullia Scholastica Date: 2009-07-27
Subject: Greek and other goodies, ctd.
Greek and other goodies, ctd.  

 A. Tullia Scholastica M. Cornelio Gualtero Graeco L. Liviae Plautae quiritibus, sociis, peregrinisque bonae voluntatis S.P.D.

    I have changed the title once again as we are no longer dealing with Conventus, though I think you ought to attend, Gualtere.  I might like to hear how things are at 1050 E 59th, ZIP 60637.  
 

Salve Livia,

While Greek has a larger role for aspect than Latin, your statement is not accurate. Classical Greek relates aspect most directly with the imperfect and perfect tenses (contrary to Latin, where the perfect is the simple preterite). This changes somewhat in Koine Greek where the perfect becomes simply an alternative for the simple preterite.

Anyway, compare the Foundalis charts for LUW (mod. LUNW) with http://humanities.uchicago.edu/depts/classics/People/Faculty/helmadik/luw.pdf . Notice that the classical chart does NOT include the future perfect, which does exist but is not common. If you want a complete sense of the classical Greek system, then check out http://socrates.berkeley.edu/~ancgreek/paradigmsU/paradigmtables4BOM.html .

    ATS:  These are quite interesting and helpful...but are you trying to scare people with the likes of bouleuw and lyw?  ;-)))  We want them to study this exquisite language, not run away in terror.  [It’s not as bad as it looks, o prospective students].  

    O Livia, classical Greek does not have a conditional mode:  where the heck did that come from?  French?  Adding a whole mood is simplification?  Adding separate progressive forms?  Adding a reduced form of hina to the subjunctive to form (of all things) the infinitive?  Infinitives are nice; every language should have them.  If Greek keeps adding auxiliaries, it might resemble German one of these days.  

    

Vale,

Gualterus

Vale, et valete.  

--- In Nova-Roma@yahoogroups.com <mailto:Nova-Roma%40yahoogroups.com> , "livia_plauta" <livia.plauta@...> wrote:
>
> Salve Gualtere,
> aorist was always an aspect rather than a tense. Modern Greek extended this aspectual system, on the example of slavic languages.
> You can find a good description of the greek verb system here: http://www.foundalis.com/lan/grkverbs.htm
> Keep in mind that what Foundalis calls "strawberry flavour", is called "aoristos" in modern Greek grammar.
> Have a lokk and tell me if you still think it's "simplified". Somewhere in the links on Foundalis page you can find the link to a complete declination of all Greek verbs. It takes several pages.
>
> Vale,
> Livia
>
>
> >
> > Salve Livia,
> >
> > I'm not really sure what you mean. The aorist is itself a tense, basically a simple preterite, and in classical Greek appears in every mood and voice (defective verbs aside). As a further distinction, there is the so-called first and second aorist (also called the weak and strong)--most verbs usually have one or other, but some have both and a few of these make semantic distinctions between the first and second aorist (e.g. the notorious verb ISTHMI). Can you please explain what you mean by a future aorist? Maybe offer an example? Maybe you're thinking of a future perfect? Classical Greek has that, but it's not common.
> >
> > Vale,
> >
> > Gualterus
> >
> > --- In Nova-Roma@yahoogroups.com <mailto:Nova-Roma%40yahoogroups.com> , "L. Livia Plauta" <livia.plauta@> wrote:
> > >
> > > Salve Gualtere,
> > >
> > > It added an aoristos for each verbal tense and mood. Call it the way you
> > > want: there was only one aoristos in ancient Greek. Now you get one in the
> > > future, in the imperative, subjunctive, etc. That almost doubles the number
> > > of tenses. I'm glad Italian wasn't "simplified" the way Greek was, or we'd
> > > still be writing in Latin and pronouncing it in Italian.
> > > Vale,
> > > Livia
> > >
> > > On Fri, Jul 24, 2009 at 10:04 PM, gualterus_graecus <waltms1@>wrote:
> > >
> > > >
> > > >
> > > > Salve Livia,
> > > >
> > > > Modern Greek lost the middle voice and the optative mood, and afaik it
> > > > didn't add any tenses. So, I'd say it was simplified.
> > > >
> > > > Vale,
> > > >
> > > > Gualterus
> > > >
> > > > --- In Nova-Roma@yahoogroups.com <mailto:Nova-Roma%40yahoogroups.com>  <Nova-Roma%40yahoogroups.com>,
> > > > "livia_plauta" <livia.plauta@> wrote:
> > > > >
> > > > > Salvete,
> > > > >
> > > > > >
> > > > > > I'm glad someone agrees with me! Greek is a beautiful language and
> > > > really makes Latin seem simple. My advice for a long time has been to learn
> > > > Greek first and then Latin, and then you will appreciate Latin all the more!
> > > > > >
> > > > >
> > > > > I totally agree. In high school I liked Greek better, even if I had
> > > > better marks in Latin. I just felt Latin wasn't enough of a challenge.
> > > > > Unfortunately my learning abilities are not the same now as they were
> > > > when I was 15, but a few years ago, when learning modern Greek, I was
> > > > pleased to see that the language didn't get simplified one bit. True, the
> > > > genitive got assimilated to the dative, but they added some more verb tenses
> > > > to compensate.
> > > > >
> > > > > Valete,
> > > > > Livia
> > > > >
> > > >
> > > >  
> > > >
> > >
> > >
> > >
> > > --
> > > http://s9.gladiatus.com/game/c.php?uid=99735
> > >
> >
>