Selected messages in Nova-Roma group. Aug 16-26, 2009

Group: Nova-Roma Message: 69214 From: A. Tullia Scholastica Date: 2009-08-16
Subject: Wheelock Latin class registration now OPEN
Group: Nova-Roma Message: 69215 From: Robert Levee Date: 2009-08-16
Subject: Praetorial Staff!
Group: Nova-Roma Message: 69216 From: marcushoratius Date: 2009-08-16
Subject: a. d. XVII Kalendas Septembras: Early Statues of Italy
Group: Nova-Roma Message: 69217 From: Timothy or Stephen Gallagher Date: 2009-08-16
Subject: Att Praetors Staff
Group: Nova-Roma Message: 69218 From: Aqvillivs Rota Date: 2009-08-16
Subject: Re: AW: [Nova-Roma] Re: The SURVEY
Group: Nova-Roma Message: 69219 From: Gnaeus Equitius Marinus Date: 2009-08-16
Subject: Re: Praetorial Staff!
Group: Nova-Roma Message: 69220 From: Titus Flavius Aquila Date: 2009-08-16
Subject: AW: [Nova-Roma] Senate session and report of the tribune
Group: Nova-Roma Message: 69221 From: marcus_iulius_scaeva Date: 2009-08-16
Subject: New here in Nova Roma
Group: Nova-Roma Message: 69222 From: PADRUIGTHEUNCLE@aol.com Date: 2009-08-16
Subject: Re: Senate session and report of the tribune
Group: Nova-Roma Message: 69223 From: Publius Ullerius Stephanus Venator Date: 2009-08-16
Subject: Re: New here in Nova Roma
Group: Nova-Roma Message: 69224 From: C. Maria Caeca Date: 2009-08-16
Subject: Re: New here in Nova Roma
Group: Nova-Roma Message: 69225 From: Gaius Equitius Cato Date: 2009-08-16
Subject: Re: New here in Nova Roma
Group: Nova-Roma Message: 69226 From: A. Sempronius Regulus Date: 2009-08-16
Subject: Nova Roma Gathering September 2009
Group: Nova-Roma Message: 69227 From: Robin Marquardt Date: 2009-08-16
Subject: Re: Nova Roma Gathering September 2009
Group: Nova-Roma Message: 69228 From: Maior Date: 2009-08-16
Subject: Re: New here in Nova Roma
Group: Nova-Roma Message: 69229 From: Roberto Colon Date: 2009-08-17
Subject: Re: New here in Nova Roma
Group: Nova-Roma Message: 69230 From: Roberto Colon Date: 2009-08-17
Subject: Re: New here in Nova Roma
Group: Nova-Roma Message: 69231 From: C. Maria Caeca Date: 2009-08-17
Subject: Re: New here in Nova Roma
Group: Nova-Roma Message: 69232 From: A. Tullia Scholastica Date: 2009-08-17
Subject: Re: AW: [Nova-Roma] Re: The SURVEY
Group: Nova-Roma Message: 69233 From: A. Tullia Scholastica Date: 2009-08-17
Subject: Re: Senate session and report of the tribune
Group: Nova-Roma Message: 69234 From: A. Tullia Scholastica Date: 2009-08-17
Subject: Re: New here in Nova Roma
Group: Nova-Roma Message: 69235 From: Timothy or Stephen Gallagher Date: 2009-08-17
Subject: Away
Group: Nova-Roma Message: 69236 From: marcushoratius Date: 2009-08-17
Subject: a. d. XVI Kalendas Septembras: PORTUNALIA
Group: Nova-Roma Message: 69237 From: John Citron Date: 2009-08-17
Subject: Re: New here in Nova Roma
Group: Nova-Roma Message: 69238 From: John Citron Date: 2009-08-17
Subject: Re: New here in Nova Roma
Group: Nova-Roma Message: 69239 From: John Citron Date: 2009-08-17
Subject: Re: New here in Nova Roma
Group: Nova-Roma Message: 69240 From: Gaius Petronius Dexter Date: 2009-08-17
Subject: Portunalia
Group: Nova-Roma Message: 69241 From: fauxrari Date: 2009-08-17
Subject: Re: Roman Clothing.
Group: Nova-Roma Message: 69242 From: Nova-Roma@yahoogroups.com Date: 2009-08-17
Subject: Posting rules in this Forum, 8/17/2009, 11:45 pm
Group: Nova-Roma Message: 69243 From: c.aqvillivs_rota Date: 2009-08-17
Subject: 09 Survey AAe-For a better Republic
Group: Nova-Roma Message: 69244 From: marcushoratius Date: 2009-08-18
Subject: a. d. XV Kalendas Septembras: Temple of Divus Iulius
Group: Nova-Roma Message: 69245 From: A. Sempronius Regulus Date: 2009-08-18
Subject: Platonic-Stoic Meditation 2
Group: Nova-Roma Message: 69246 From: PADRUIGTHEUNCLE@aol.com Date: 2009-08-18
Subject: Change of Email Address - Tribunus Plebis Fl. Galerius Aurelianus
Group: Nova-Roma Message: 69247 From: PADRUIGTHEUNCLE@aol.com Date: 2009-08-18
Subject: Results of the July Senate Session
Group: Nova-Roma Message: 69248 From: Maior Date: 2009-08-18
Subject: Re: Portunalia
Group: Nova-Roma Message: 69249 From: william horan Date: 2009-08-18
Subject: Re: a. d. XV Kalendas Septembras: Temple of Divus Iulius
Group: Nova-Roma Message: 69250 From: A. Sempronius Regulus Date: 2009-08-18
Subject: Re: [Austrorientalis] Nova Roma Gathering September 2009
Group: Nova-Roma Message: 69251 From: A. Sempronius Regulus Date: 2009-08-18
Subject: Re: [Austrorientalis] Nova Roma Gathering September 2009
Group: Nova-Roma Message: 69252 From: Publius Ullerius Stephanus Venator Date: 2009-08-18
Subject: Dies Mali...
Group: Nova-Roma Message: 69253 From: galerius_of_rome Date: 2009-08-18
Subject: Senate Report for July!
Group: Nova-Roma Message: 69254 From: william horan Date: 2009-08-18
Subject: Re: [Austrorientalis] Nova Roma Gathering September 2009
Group: Nova-Roma Message: 69255 From: Maior Date: 2009-08-18
Subject: Re: [Austrorientalis] Nova Roma Gathering September 2009
Group: Nova-Roma Message: 69256 From: A. Sempronius Regulus Date: 2009-08-18
Subject: Re: Dies Mali...
Group: Nova-Roma Message: 69257 From: A. Sempronius Regulus Date: 2009-08-18
Subject: Re: [Austrorientalis] Nova Roma Gathering September 2009
Group: Nova-Roma Message: 69258 From: Marcvs Octavivs Corvvs Date: 2009-08-18
Subject: Reconstruction or Resurrection
Group: Nova-Roma Message: 69259 From: Marcvs Octavivs Corvvs Date: 2009-08-18
Subject: Ides ritual performed by Sacerdos Iovis M.Octavius Corvus
Group: Nova-Roma Message: 69260 From: Maior Date: 2009-08-18
Subject: Re: Reconstruction or Resurrection
Group: Nova-Roma Message: 69261 From: Marcvs Octavivs Corvvs Date: 2009-08-18
Subject: Re: Reconstruction or Resurrection
Group: Nova-Roma Message: 69262 From: Titus Flavius Aquila Date: 2009-08-19
Subject: AW: [Nova-Roma] Dies Mali...
Group: Nova-Roma Message: 69263 From: marcushoratius Date: 2009-08-19
Subject: a. d. XIV Kalendas Septembras: VINALIA RUSTICA
Group: Nova-Roma Message: 69264 From: marcushoratius Date: 2009-08-19
Subject: Re: Reconstruction or Resurrection
Group: Nova-Roma Message: 69265 From: M. Lucretius Agricola Date: 2009-08-19
Subject: Re: Ides ritual performed by Sacerdos Iovis M.Octavius Corvus
Group: Nova-Roma Message: 69266 From: Steve Moore Date: 2009-08-19
Subject: Re: Dies Mali...
Group: Nova-Roma Message: 69267 From: Titus Flavius Aquila Date: 2009-08-19
Subject: AW: [Nova-Roma] Dies Mali...
Group: Nova-Roma Message: 69268 From: A. Sempronius Regulus Date: 2009-08-19
Subject: Fw: Mysteries and Philosophy
Group: Nova-Roma Message: 69269 From: livia_plauta Date: 2009-08-19
Subject: Altinum
Group: Nova-Roma Message: 69270 From: A. Sempronius Regulus Date: 2009-08-19
Subject: Re: Altinum
Group: Nova-Roma Message: 69271 From: Jesse Corradino Date: 2009-08-19
Subject: Re: Dies Mali...
Group: Nova-Roma Message: 69272 From: A. Sempronius Regulus Date: 2009-08-19
Subject: Turin Exhibit -- Ancient Roman Perfume and Music and more
Group: Nova-Roma Message: 69273 From: rory12001 Date: 2009-08-19
Subject: Re: Turin Exhibit -- Ancient Roman Perfume and Music and more
Group: Nova-Roma Message: 69274 From: A. Tullia Scholastica Date: 2009-08-20
Subject: Latin class registration
Group: Nova-Roma Message: 69275 From: marcushoratius Date: 2009-08-20
Subject: a. d. XIII Kalendas Septembras
Group: Nova-Roma Message: 69276 From: A. Sempronius Regulus Date: 2009-08-20
Subject: Carving Projects: Silvanus and Virbius
Group: Nova-Roma Message: 69277 From: A. Sempronius Regulus Date: 2009-08-20
Subject: A few Virbius References
Group: Nova-Roma Message: 69278 From: gequitiuscato Date: 2009-08-20
Subject: Pompeii - Prelude to Disaster
Group: Nova-Roma Message: 69279 From: livia_plauta Date: 2009-08-20
Subject: Re: Altinum
Group: Nova-Roma Message: 69280 From: livia_plauta Date: 2009-08-20
Subject: Re: Turin Exhibit -- Ancient Roman Perfume and Music and more
Group: Nova-Roma Message: 69281 From: A. Sempronius Regulus Date: 2009-08-20
Subject: Media and the Ker was: Altinum
Group: Nova-Roma Message: 69282 From: rory12001 Date: 2009-08-20
Subject: Re: Turin Exhibit -- Ancient Roman Perfume and Music and more
Group: Nova-Roma Message: 69283 From: A. Sempronius Regulus Date: 2009-08-20
Subject: Alembic and Herbalism Re: [Nova-Roma] Re: Turin Exhibit -- Ancient R
Group: Nova-Roma Message: 69284 From: luciaiuliaaquila Date: 2009-08-20
Subject: The Rotunda Murals Of John Singer Sargent: The Glorious Gods
Group: Nova-Roma Message: 69285 From: livia_plauta Date: 2009-08-20
Subject: Alembic and Herbalism Re: [Nova-Roma] Re: Turin Exhibit -- Ancient R
Group: Nova-Roma Message: 69286 From: A. Sempronius Regulus Date: 2009-08-20
Subject: Re: Alembic and Herbalism Re: [Nova-Roma] Re: Turin Exhibit -- Ancie
Group: Nova-Roma Message: 69287 From: A. Sempronius Regulus Date: 2009-08-20
Subject: PS Re: Alembic and Herbalism Re: [Nova-Roma] Re: Turin Exhibit -- An
Group: Nova-Roma Message: 69288 From: livia_plauta Date: 2009-08-20
Subject: Alembic and Herbalism Re: [Nova-Roma] Re: Turin Exhibit -- Ancient R
Group: Nova-Roma Message: 69289 From: A. Sempronius Regulus Date: 2009-08-20
Subject: Re: Alembic and Herbalism Re: [Nova-Roma] Re: Turin Exhibit -- Ancie
Group: Nova-Roma Message: 69290 From: livia_plauta Date: 2009-08-20
Subject: Alembic and Herbalism Re: [Nova-Roma] Re: Turin Exhibit -- Ancient R
Group: Nova-Roma Message: 69291 From: rory12001 Date: 2009-08-20
Subject: Alembic and Herbalism Re: [Nova-Roma] Re: Turin Exhibit -- Ancient R
Group: Nova-Roma Message: 69292 From: rory12001 Date: 2009-08-20
Subject: Alembic and Herbalism Re: [Nova-Roma] Re: Turin Exhibit -- Ancient R
Group: Nova-Roma Message: 69293 From: jfarnoud94 Date: 2009-08-21
Subject: Alembic and Herbalism Re: [Nova-Roma] Re: Turin Exhibit -- Ancient R
Group: Nova-Roma Message: 69294 From: petronius_dexter Date: 2009-08-21
Subject: Alembic and Herbalism Re: [Nova-Roma] Re: Turin Exhibit -- Ancient R
Group: Nova-Roma Message: 69295 From: A. Tullia Scholastica Date: 2009-08-21
Subject: Re: Alembic and Herbalism Re: [Nova-Roma] Re: Turin Exhibit -- Ancie
Group: Nova-Roma Message: 69296 From: Jesse Corradino Date: 2009-08-21
Subject: Re: Alembic and Herbalism Re: [Nova-Roma] Re: Turin Exhibit -- Ancie
Group: Nova-Roma Message: 69297 From: gequitiuscato Date: 2009-08-21
Subject: a.d. XII Kal. Sept.
Group: Nova-Roma Message: 69298 From: marcushoratius Date: 2009-08-21
Subject: a. d. XII Kalendas Septembras: CONSUALIA
Group: Nova-Roma Message: 69299 From: c.aqvillivs_rota Date: 2009-08-21
Subject: A FEW MINUTES FOR MORE OFFLINE ACTIVITY
Group: Nova-Roma Message: 69300 From: A. Sempronius Regulus Date: 2009-08-21
Subject: Re: Alembic and Herbalism Re: [Nova-Roma] Re: Turin Exhibit -- Ancie
Group: Nova-Roma Message: 69301 From: A. Sempronius Regulus Date: 2009-08-21
Subject: Re: Alembic and Herbalism Re: [Nova-Roma] Re: Turin Exhibit -- Ancie
Group: Nova-Roma Message: 69302 From: gualterus_graecus Date: 2009-08-21
Subject: Alembic and Herbalism Re: [Nova-Roma] Re: Turin Exhibit -- Ancient R
Group: Nova-Roma Message: 69303 From: livia_plauta Date: 2009-08-21
Subject: Alembic and Herbalism Re: [Nova-Roma] Re: Turin Exhibit -- Ancient R
Group: Nova-Roma Message: 69304 From: rory12001 Date: 2009-08-21
Subject: Alembic and Herbalism Re: [Nova-Roma] Re: Turin Exhibit -- Ancient R
Group: Nova-Roma Message: 69305 From: jester723 Date: 2009-08-21
Subject: Another request for oman study topic information
Group: Nova-Roma Message: 69306 From: luciaiuliaaquila Date: 2009-08-21
Subject: Re: Classic Poetry, Prose, Proems, Literature Excerpts
Group: Nova-Roma Message: 69307 From: gequitiuscato Date: 2009-08-21
Subject: Re: Classic Poetry, Prose, Proems, Literature Excerpts
Group: Nova-Roma Message: 69308 From: QFabiusMaxmi@aol.com Date: 2009-08-21
Subject: Re: Another request for oman study topic information
Group: Nova-Roma Message: 69309 From: asseri@aol.com Date: 2009-08-21
Subject: looking for an older post
Group: Nova-Roma Message: 69310 From: luciaiuliaaquila Date: 2009-08-21
Subject: Re: Classic Poetry, Prose, Proems, Literature Excerpts
Group: Nova-Roma Message: 69311 From: luciaiuliaaquila Date: 2009-08-21
Subject: Re: Classic Poetry, Prose, Proems, Literature Excerpts
Group: Nova-Roma Message: 69312 From: gequitiuscato Date: 2009-08-21
Subject: Re: Classic Poetry, Prose, Proems, Literature Excerpts
Group: Nova-Roma Message: 69313 From: petronius_dexter Date: 2009-08-22
Subject: Alembic and Herbalism Re: [Nova-Roma] Re: Turin Exhibit -- Ancient R
Group: Nova-Roma Message: 69314 From: marcushoratius Date: 2009-08-22
Subject: a. d. XI Kalendas Septembras: Adesia
Group: Nova-Roma Message: 69315 From: gequitiuscato Date: 2009-08-22
Subject: Pompeii - Two Days Left
Group: Nova-Roma Message: 69316 From: Publius Ullerius Stephanus Venator Date: 2009-08-22
Subject: A memorial poem...of sorts
Group: Nova-Roma Message: 69317 From: A. Tullia Scholastica Date: 2009-08-23
Subject: Sermo Latinus/Grammatica Latina class registration
Group: Nova-Roma Message: 69318 From: gequitiuscato Date: 2009-08-23
Subject: a.d. X Kal. Sept.
Group: Nova-Roma Message: 69319 From: marcushoratius Date: 2009-08-23
Subject: a. d. X Kalendas Septembres: VOLCANALIA
Group: Nova-Roma Message: 69320 From: marcushoratius Date: 2009-08-23
Subject: Re: a.d. X Kal. Sept.
Group: Nova-Roma Message: 69321 From: Nova-Roma@yahoogroups.com Date: 2009-08-23
Subject: File - language.txt
Group: Nova-Roma Message: 69322 From: gequitiuscato Date: 2009-08-23
Subject: Re: a.d. X Kal. Sept.
Group: Nova-Roma Message: 69323 From: rory12001 Date: 2009-08-23
Subject: Re: a.d. X Kal. Sept.
Group: Nova-Roma Message: 69324 From: gequitiuscato Date: 2009-08-23
Subject: Re: a.d. X Kal. Sept.
Group: Nova-Roma Message: 69325 From: A. Tullia Scholastica Date: 2009-08-24
Subject: Manu Plini
Group: Nova-Roma Message: 69326 From: A. Decia Scriptrix Date: 2009-08-24
Subject: Re: Alembic and Herbalism Re: [Nova-Roma] Re: Turin Exhibit -- Ancie
Group: Nova-Roma Message: 69327 From: gequitiuscato Date: 2009-08-24
Subject: a.d. IX Kal. Sept. - The Eruption of Vesuvius
Group: Nova-Roma Message: 69328 From: Thomas Vogel Date: 2009-08-24
Subject: I am out of the office.
Group: Nova-Roma Message: 69329 From: marcushoratius Date: 2009-08-24
Subject: a. d. IX Kalendas Septembres: Mundus opened; Vesuvius erupts
Group: Nova-Roma Message: 69330 From: marcushoratius Date: 2009-08-24
Subject: Re: a.d. X Kal. Sept.
Group: Nova-Roma Message: 69331 From: william horan Date: 2009-08-24
Subject: Re: a.d. X Kal. Sept.
Group: Nova-Roma Message: 69332 From: gequitiuscato Date: 2009-08-24
Subject: Re: a.d. X Kal. Sept.
Group: Nova-Roma Message: 69333 From: william horan Date: 2009-08-24
Subject: Re: A memorial poem...of sorts
Group: Nova-Roma Message: 69334 From: gualterus_graecus Date: 2009-08-24
Subject: Re: a.d. X Kal. Sept.
Group: Nova-Roma Message: 69335 From: rory12001 Date: 2009-08-24
Subject: Re: A memorial poem...of sorts
Group: Nova-Roma Message: 69336 From: A. Sempronius Regulus Date: 2009-08-24
Subject: Re: A memorial poem...of sorts
Group: Nova-Roma Message: 69337 From: livia_plauta Date: 2009-08-24
Subject: Alembic and Herbalism Re: [Nova-Roma] Re: Turin Exhibit -- Ancient R
Group: Nova-Roma Message: 69338 From: A. Sempronius Regulus Date: 2009-08-24
Subject: Re: Alembic and Herbalism Re: [Nova-Roma] Re: Turin Exhibit -- Ancie
Group: Nova-Roma Message: 69339 From: Publius Ullerius Stephanus Venator Date: 2009-08-24
Subject: Re: A memorial poem...of sorts
Group: Nova-Roma Message: 69340 From: Nova-Roma@yahoogroups.com Date: 2009-08-24
Subject: Posting rules in this Forum, 8/24/2009, 11:45 pm
Group: Nova-Roma Message: 69341 From: A. Sempronius Regulus Date: 2009-08-24
Subject: Re: [Austrorientalis] Re: Nova Roma Gathering September 2009
Group: Nova-Roma Message: 69342 From: gequitiuscato Date: 2009-08-24
Subject: Re: A memorial poem...of sorts
Group: Nova-Roma Message: 69343 From: A. Decia Scriptrix Date: 2009-08-25
Subject: Re: Alembic and Herbalism Re: [Nova-Roma] Re: Turin Exhibit -- Ancie
Group: Nova-Roma Message: 69344 From: Publius Ullerius Stephanus Venator Date: 2009-08-25
Subject: Re: A memorial poem...of sorts
Group: Nova-Roma Message: 69345 From: marcushoratius Date: 2009-08-25
Subject: a. d. VIII Kalendas Septembres: OPICONSIVA; Libertas
Group: Nova-Roma Message: 69346 From: A. Sempronius Regulus Date: 2009-08-25
Subject: Re: A memorial poem...of sorts
Group: Nova-Roma Message: 69347 From: asempronius.regulus Date: 2009-08-25
Subject: Re: A memorial poem...of sorts
Group: Nova-Roma Message: 69348 From: gequitiuscato Date: 2009-08-25
Subject: Re: A memorial poem...of sorts
Group: Nova-Roma Message: 69349 From: luciaiuliaaquila Date: 2009-08-25
Subject: Re: Classic Poetry, Prose, Proems, Literature Excerpts
Group: Nova-Roma Message: 69350 From: luciaiuliaaquila Date: 2009-08-25
Subject: Re: Videos about Ancient Rome
Group: Nova-Roma Message: 69351 From: livia_plauta Date: 2009-08-25
Subject: Alembic and Herbalism Re: [Nova-Roma] Re: Turin Exhibit -- Ancient R
Group: Nova-Roma Message: 69352 From: luciaiuliaaquila Date: 2009-08-25
Subject: Re: Videos about Ancient Rome
Group: Nova-Roma Message: 69353 From: A. Sempronius Regulus Date: 2009-08-25
Subject: Re: Alembic and Herbalism Re: [Nova-Roma] Re: Turin Exhibit -- Ancie
Group: Nova-Roma Message: 69354 From: livia_plauta Date: 2009-08-25
Subject: Alembic and Herbalism Re: [Nova-Roma] Re: Turin Exhibit -- Ancient R
Group: Nova-Roma Message: 69355 From: luciaiuliaaquila Date: 2009-08-25
Subject: Alembic and Herbalism Re: [Nova-Roma] Re: Turin Exhibit -- Ancient R
Group: Nova-Roma Message: 69356 From: luciaiuliaaquila Date: 2009-08-25
Subject: Alembic and Herbalism Re: [Nova-Roma] Re: Turin Exhibit -- Ancient R
Group: Nova-Roma Message: 69357 From: Gaius Petronius Dexter Date: 2009-08-25
Subject: Essai
Group: Nova-Roma Message: 69358 From: A. Sempronius Regulus Date: 2009-08-25
Subject: Re: Alembic and Herbalism Re: [Nova-Roma] Re: Turin Exhibit -- Ancie
Group: Nova-Roma Message: 69359 From: william horan Date: 2009-08-25
Subject: Re: A memorial poem...of sorts
Group: Nova-Roma Message: 69360 From: william horan Date: 2009-08-25
Subject: Re: A memorial poem...of sorts
Group: Nova-Roma Message: 69361 From: Publius Ullerius Stephanus Venator Date: 2009-08-25
Subject: Re: A memorial poem...of sorts
Group: Nova-Roma Message: 69362 From: A. Sempronius Regulus Date: 2009-08-25
Subject: Re: A memorial poem...of sorts
Group: Nova-Roma Message: 69363 From: Publius Ullerius Stephanus Venator Date: 2009-08-25
Subject: Re: A memorial poem...of sorts
Group: Nova-Roma Message: 69364 From: luciaiuliaaquila Date: 2009-08-25
Subject: Alembic and Herbalism Re: [Nova-Roma] Re: Turin Exhibit -- Ancient R
Group: Nova-Roma Message: 69366 From: A. Tullia Scholastica Date: 2009-08-25
Subject: Re: Alembic and Herbalism Re: [Nova-Roma] Re: Turin Exhibit -- Ancie
Group: Nova-Roma Message: 69367 From: gequitiuscato Date: 2009-08-26
Subject: Re: A memorial poem...of sorts
Group: Nova-Roma Message: 69368 From: A. Tullia Scholastica Date: 2009-08-26
Subject: Re: Alembic and Herbalism Re: [Nova-Roma] Re: Turin Exhibit -- Ancie
Group: Nova-Roma Message: 69369 From: Kirsteen Wright Date: 2009-08-26
Subject: Re: Alembic and Herbalism Re: [Nova-Roma] Re: Turin Exhibit -- Ancie
Group: Nova-Roma Message: 69370 From: marcushoratius Date: 2009-08-26
Subject: a. d. VII Kalendas Septembres: Masinissa and Sophonisba
Group: Nova-Roma Message: 69371 From: gequitiuscato Date: 2009-08-26
Subject: Alembic and Herbalism Re: [Nova-Roma] Re: Turin Exhibit -- Ancient R
Group: Nova-Roma Message: 69372 From: A. Sempronius Regulus Date: 2009-08-26
Subject: Fires in Greece
Group: Nova-Roma Message: 69373 From: A. Sempronius Regulus Date: 2009-08-26
Subject: Ullr Re: [Nova-Roma] Re: A memorial poem...of sorts
Group: Nova-Roma Message: 69374 From: rikudemyx Date: 2009-08-26
Subject: Re: Fires in Greece
Group: Nova-Roma Message: 69375 From: rory12001 Date: 2009-08-26
Subject: Alembic and Herbalism Re: [Nova-Roma] Re: Turin Exhibit -- Ancient R
Group: Nova-Roma Message: 69376 From: gequitiuscato Date: 2009-08-26
Subject: Alembic and Herbalism Re: [Nova-Roma] Re: Turin Exhibit -- Ancient R
Group: Nova-Roma Message: 69377 From: Kirsteen Wright Date: 2009-08-26
Subject: Re: Alembic and Herbalism Re: [Nova-Roma] Re: Turin Exhibit -- Ancie
Group: Nova-Roma Message: 69378 From: luciaiuliaaquila Date: 2009-08-26
Subject: Re: Fires in Greece
Group: Nova-Roma Message: 69379 From: luciaiuliaaquila Date: 2009-08-26
Subject: Alembic and Herbalism Re: [Nova-Roma] Re: Turin Exhibit -- Ancient R
Group: Nova-Roma Message: 69380 From: luciaiuliaaquila Date: 2009-08-26
Subject: Re: a. d. VII Kalendas Septembres: Masinissa and Sophonisba
Group: Nova-Roma Message: 69381 From: luciaiuliaaquila Date: 2009-08-26
Subject: Re: Classic Poetry, Prose, Proems, Literature Excerpts
Group: Nova-Roma Message: 69382 From: Timothy or Stephen Gallagher Date: 2009-08-26
Subject: Latin Phrase of the day
Group: Nova-Roma Message: 69383 From: luciaiuliaaquila Date: 2009-08-26
Subject: Re: Videos about Ancient Rome
Group: Nova-Roma Message: 69385 From: luciaiuliaaquila Date: 2009-08-26
Subject: Re: Classic Poetry, Prose, Proems, Literature Excerpts
Group: Nova-Roma Message: 69386 From: rikudemyx Date: 2009-08-26
Subject: Alembic and Herbalism Re: [Nova-Roma] Re: Turin Exhibit -- Ancient R
Group: Nova-Roma Message: 69387 From: gequitiuscato Date: 2009-08-26
Subject: Re: Videos about Ancient Rome
Group: Nova-Roma Message: 69388 From: gequitiuscato Date: 2009-08-26
Subject: Alembic and Herbalism Re: [Nova-Roma] Re: Turin Exhibit -- Ancient R
Group: Nova-Roma Message: 69389 From: Jesse Corradino Date: 2009-08-26
Subject: Re: Alembic and Herbalism Re: [Nova-Roma] Re: Turin Exhibit -- Ancie
Group: Nova-Roma Message: 69390 From: luciaiuliaaquila Date: 2009-08-26
Subject: Alembic and Herbalism Re: [Nova-Roma] Re: Turin Exhibit -- Ancient R
Group: Nova-Roma Message: 69391 From: luciaiuliaaquila Date: 2009-08-26
Subject: Re: Videos about Ancient Rome



Group: Nova-Roma Message: 69214 From: A. Tullia Scholastica Date: 2009-08-16
Subject: Wheelock Latin class registration now OPEN
Wheelock Latin class registration now OPEN A. Tullia Scholastica quiritibus, sociis, peregrinisque bonae voluntatis S.P.D.

    All completing students have now transferred from Grammatica I to Grammatica II, so I have opened registration in both Grammatica Latina courses.  Those prospective students who have the text in hand should contact me for verification and further information; others should do so as soon as they have the text.  Grammatica I will begin September 7th; Grammatica II, August 31st.  

    For the benefit of those who may have missed earlier announcements, let me point out that we teach Latin by two rather different methods.  The Wheelock one we use for the Grammatica Latina courses is quite traditional, and requires memorization of vocabulary and paradigms.  Its primary aim is to read Latin, but some composition is also addressed, and I add a dollop of spoken Latin.  Toward this end,  there is weekly written homework, plus a couple of tests per semester for assessment purposes.  At present, this course is taught only in English, but my Spanish assistant has promised to translate my lessons, and perhaps the text itself, so that we can offer this in Spanish.

    The other method, Assimil, is aimed at producing fluency in reading, writing, and speaking Latin.  It requires repetition of dialogs and other lesson material to inculcate the patterns of correct Latin.  One lesson is presented every three days in the slower Sermo I and Sermo II courses; one every other day in the faster combined Sermo I & II course.  There is a homework assignment after every seventh lesson,  two tests in the separate courses, and four in the combined one.  The text is bilingual, available in French/Latin or Italian/Latin, but is translated into both English and Spanish on the course site; the course itself is conducted in both English and Spanish.  Both separate courses will begin September 21st, and the combined one will probably begin by September 7th.  

    Roman citizens should make an effort to learn the language of our ancestors, the language of the Religio; the path may not be easy, and many stumble along the way, but the rewards are great.  

Valete.  
Group: Nova-Roma Message: 69215 From: Robert Levee Date: 2009-08-16
Subject: Praetorial Staff!
Salve,

I posted a message around 9:00 pm why has it not been posted yet?

Vale.
Ap.Galerius Aurelianus
Group: Nova-Roma Message: 69216 From: marcushoratius Date: 2009-08-16
Subject: a. d. XVII Kalendas Septembras: Early Statues of Italy
M. Moravius Piscinus Horatianus, cultoribus Deorum, Quiritibus et omnibus salute plurimam dicit: Tum nos faciat quod volt Portunus!

Hodie est ante diem XVII Kalendas Septembras; haec dies comitialis est:

"If showers prevail at the setting of the Dolphin, they will not cease so long as while Arcturus remains visible." ~ G. Plinius Secundus, Historia Naturalis 18.74


Early use of Statues in Italy

"Various circumstances prove, that the art of making statues was commonly practised in Italy at an early period. The statue in the Forum Boarium is said to have been consecrated to Hercules by Evander; it is called the triumphal Hercules, and, on the occasion of triumphal processions, is arrayed in triumphal vestments. And then besides, King Numa dedicated the statue of the two-faced Janus; a deity who is worshipped as presiding over both peace and war. The fingers, too, are so formed as to indicate three hundred and sixty-five days, or in other words, the year; thus denoting that he is the god of time and duration.

"There are also Etruscan statues dispersed in various parts of the world, which beyond a doubt were originally made in Etruria. I should have supposed that these had been the statues only of divinities, had not Metrodorus of Scepsis, who had his surname from his hatred to the Roman name, reproached us with having pillaged the city of Volsinii for the sake of the two thousand statues which it contained. It appears to me a singular fact. that although the origin of statues was of such great antiquity in Italy, the images of the gods, which were consecrated to them in their temples, should have been formed either of wood or of earthenware, until the conquest of Asia, which introduced luxury among us. It will be the best plan to enlarge upon the origin of the art of expressing likenesses, when we come to speak of what the Greeks call 'plastice;' for the art of modelling was prior to that of statuary." ~ G. Plinius Secundus, Historia Naturalis 34.16

Statue of Cato the Elder

Seeing that statues were being set up in honour of many men, he said, "As for myself, I had rather that men should ask why there is not a statue of Cato than why there is." ~ Plutarch, Sayings of Cato the Elder 10


Patratus of the Fetiales

"Why, among those called Fetiales, or, as we should say in Greek, peace-makers or treaty-bringers, was he who was called pater patratus considered the chief? The pater patratus is a man whose father is still alive and who has children; even now he possesses a certain preferment and confidence, for the praetors entrust to him any wards whose beauty and youth require a careful and discreet guardianship. Is it because there attaches to these men respect for their children and reverence for their fathers? Or does the name suggest the reason? For patratus means, as it were, 'completed' or 'perfected,' since he to whose lot it has fallen cto become a father while he still has a father is more perfect than other men. Or should the man who presides over oaths and treaties of peace be, in the words of Homer, 'one looking before and after?' Such a man above all others would be he that has a son to plan for and a father to plan with." ~ Plutarch, Roman Questions 62


Today's thought is from Sextus, Select Sentences 93:

"It is not possible for a man to live conformable to divinity, unless he acts modestly, well, and justly."
Group: Nova-Roma Message: 69217 From: Timothy or Stephen Gallagher Date: 2009-08-16
Subject: Att Praetors Staff
Salvete
 
I posted to the ML a communication on the Vagas Conventus that I ment to send to the Senate.
 
Please delete it.
 
Valete
 
Tiberius Galerius Paulinus
 
Group: Nova-Roma Message: 69218 From: Aqvillivs Rota Date: 2009-08-16
Subject: Re: AW: [Nova-Roma] Re: The SURVEY
SPD

Dear Flavivs Aquila,
dear Romans,


I do understand that some might have concerns about me collecting the data !
Let me explain. I intended to collect the data for the Provincia Austrorientalis first and then thought, well if I do it for the province why not for the whole Republic? So I decided to invite all citizens to participate and process a bigger stack of information but at least only once.
Information which shall be prepared for the Senate and other NR use. I did not intend to overstep my competence by calling it an official NR SURVEY (sorry for that).

Let me also point on the fact that the questionnaire only askes for the NR name for verification purposes and the towns in order to create a map. There is no adress or anything etc.
I believe good relations among the individuals within any organization is based on trust in order to accomplish common interests and goals.
I am just the Procurator of a province and I do not have access to real world name databases and such. Therefore it might be even safer if I conduct and process such a survey than officers who do have this access ( in case one has doubts about the privacy).

I can really assure you that I take my duty for NR seriously and that the information is only used to create a statistic of our common opinion in order to help all responsible and governing people within NR to shape a better organization and republic.

Let us not become paranoid. Herewith, I invite all of you out there to participate and work together a little more.

By the way:

I am married, 47, have two children 15 and 3, two dogs, I am originally Italian/German, I practice the Religio very little but I do (not realy religious in general), I love animals like crazy, NR is 10 important, I love Formula one, I and my son live a roman life down to the fact that we wear roman dresses more than 50% of the day (also to promote NR), I have a master in Pol. Science of the LMU, I love the roman way and believe it can have a great future, I am extremely handy, I cook ancient Roman high cuisine professionally  since many years, and I think that for example Scholastica, who is one of the most motivated, capable, enthusiastic ,experienced and wonderful Latin Tutors I have met, deserves to be paid by the students, since these courses are an incredible asset for everybody the republic and beyond. ...   (the rest just ask me).

Optime vale et VIVAT NOVA ROMA


C.Aqvillivs Rota
Procurator America Austrorientalis
 
--- On Sat, 8/15/09, Titus Flavius Aquila <titus.aquila@...> wrote:

From: Titus Flavius Aquila <titus.aquila@...>
Subject: AW: [Nova-Roma] Re: NOVA ROMA SURVEY 09 - For a stronger Republic
To: Nova-Roma@yahoogroups.com
Date: Saturday, August 15, 2009, 6:43 PM

 

 
T. Flavius Aquila M.Moravi Piscino Harationo Pontifex Maximus salutem plurimam dicit
 
As much as I welcome the idea of the survey and do applaud C. AQV. ROTA for his idea and devotion to our Republic, on second
thought I would feel much better if the survey results and thus the partially sensitive information would be collected by the Censores Cohors.
 
optime vale
Titus Flavius Aquila
Quaestor Curule Aedile LCC
Scriba Censoris KFBM
Accensus Consulibus
Legatus Pro Praetore Provincia Germania
 


Von: marcushoratius <MHoratius@hotmail. com>
An: Nova-Roma@yahoogrou ps.com
Gesendet: Samstag, den 15. August 2009, 14:47:43 Uhr
Betreff: [Nova-Roma] Re: NOVA ROMA SURVEY 09 - For a stronger Republic

 

M. Moravius Piscinus Horatianus Pontifex Maximus Novis Romanis, Quiritibus, cultoribus Deorum omnibus s. p. d.

I strongly urge all Citizens to participate in this voluntary NOVA ROMA SURVEY 09. It gathers good information that, combined with this year's Census, provincial governors can use to strengthen their local organizations and thus the base of Nova Roma itself.

One of the Survey's questions that is of particular interest to the Collegium Pontificum asks our Citizens what religion they practice. There has long been an interest to learn how many Nova Roma Citizens practice the religio Romana and on what level. If you are a cultor Deorum or a gentilis Romanus please take the Survey and be counted.

--- In Nova-Roma@yahoogrou ps.com, "c..aqvillivs_ rota" <c.aqvillivs_ rota@...> wrote:
>
>
>
>
> Salvete citizens of the Republic of Nova Roma,
>
> A lot of constructive work can be done within our Provinciae. Developing
> new events, meetings, creating new opidiums and regional outposts,
> recruiting new citizens and before all, offering our present members a
> more touchable Respublica. I am currently working on a few ways to
> achieve this goal. One critical base element to successfully create more
> vivid and prosperous Provinces and Republic is information.
>
> This survey is intended to better understand the population structure of
> our Provinces as well as to gather information to create the best
> possible events and improvements within the Republic. We need to know
> how many we are and where we are located. I need to know what moves you
> and what can be done. Without such information it is very difficult to
> fully meet the needs and interests of our citizens. It is my goal, to
> work as best as I can to satisfy you and create a step towards a more
> internally connected Nova Roma.
>
> The information collected will be processed by myself and I assure you,
> no personal information about you will leave the CASTRA ROTA ! The
> collected information will be provided to each Governor and the Senate.
> I will let you all know about the demographic result of this survey as
> soon as it is processed.
>
>
>
> Please only reply to this posting, use the reference "NR survey
> 09" fill out the questionnaire and send it to:
>
> CASTRA.ROTA@ ...
>
> Please lend me your trust and do not hesitate to participate in the
> survey.
>
>
>
> VIVAT NOVA ROMA
>
>
> C. AQV. ROTA
> PROCURATOR AMERICA AUSTRORIENTALIS
>
>
>
>
>
> NR Survey 2009
>
>
>
> Please use this Mail Text. Fill out in short terms and use a highlight
> color for your text or a colored font to make it a bit easier to process
> your answers.
>
>
>
> Roman Name:
>
> Province:
>
> Country:
>
> Town:
>
> Age:
>
> Marital Status:
>
> Children:
>
> Religion:
>
> Education:
>
> Profession:
>
> NRoman since: Title and or Function in NR:
>
> I am a Tax payer: If not why:
>
>
>
>
>
>
>
> 1. Are other members of your family NR members? If not why:
>
>
>
>
>
> 2. Do you practice the Religio Romana?
>
>
>
> 3. Hobbies:
>
> 4. Skills:
>
> 5. Special NR interests:
>
> 6. NR Sodalitas:
>
>
>
> 7. How important is NR for you?
>
> (1= not important, 10=very important):
>
>
>
> 8. Is your family involved in NR:
>
>
>
> 9. How satisfied are you with NR ?
>
> (1= not satisfied, 10=very satisfied):
>
>
>
> 10. Do you think it is important for NR to grow?
>
> (1= not important, 10=very important):
>
>
>
> 11. How intense do you follow postings on NR groups and lists?
>
> (A= occasional, B=regularly, C=intense):
>
>
>
> 12. How often do you post something on NR groups and lists?
>
> (A= occasional, B=regularly, C=intense):
>
>
>
> 13. How high are the NR taxes for you?
>
> (1= easy bearable, 2=bearable, 3=just right, 4=a little high, 5=way to
> high):
>
>
>
> 14. Do you know if other NR members live in your vicinity? How
> many?
>
>
>
>
>
> 15. How important is it for you
>
> to meet other NR members in person?
>
> (1=not important, 5=very important)
>
>
>
> 16. How many NR members did you meet in person?
>
>
>
> 17. Do you live a roman life – how do you practice your Romanitas
> – (e..g. only online and no real roman practices or I dress roman,
> follow roman virtues, cook roman, read a lot about Rome, etc.)
>
>
>
>
>
>
>
>
>
>
>
> 18. What do you like about NR?
>
>
>
>
>
>
>
>
>
> 19. What don't you like about NR?
>
>
>
>
>
>
>
>
>
> 20. What do you expect from NR?
>
>
>
>
>
>
>
>
>
> 21. What do you miss in NR?
>
>
>
>
>
>
>
> 22. How much taxes would you personally be willing to pay per year if NR
> would be
>
> satisfying your expectations completely?
>
>
>
> 23. How much would you personally be willing to pay for NR online Latin
> Courses if they would not be for free?
>
> (Amount per course)
>
>
>
>
>
> 24. What would you like to see? Suggestions and Ideas please!
>
>
>
>
>
>
>
>
>
> 25. Would you be interested to participate more active within NR?
>
> 26. If not, why?
>
>
>
> 27. If yes, what can you offer?
>
>
>
>
>
>
>
> (AUSTRORIENTALIS CITIZENS ONLY)
>
> PROVINCIAL CALLING LIST
>
> Everybody who is interested in a provincial calling list and only those
> who fill out the four questions below will receive a list, as soon as it
> is complete.
>
>
>
> Yes I want to be on a provincial Calling list!
>
>
>
> Roman Name: phone number:
>
> NR Title & Function:
>
> E-Mail:
>
>
>
>
>
> THANK YOU
>
>
>
> Optime vale
>
> C.AQVILLIVS ROTA
>
> Procurator America Austrorientalis
>



Group: Nova-Roma Message: 69219 From: Gnaeus Equitius Marinus Date: 2009-08-16
Subject: Re: Praetorial Staff!
Salve Appi Galeri,

I just checked the pending message queue and the spam trap. There's
nothing in either of them. I have no idea what happened to your
message. Perhaps Yahoo's servers are being difficult again.

Vale,

-- Marinus

Robert Levee <galerius_of_rome@...> writes:

> Salve,
>
> I posted a message around 9:00 pm why has it not been posted yet?
>
> Vale.
> Ap.Galerius Aurelianus
Group: Nova-Roma Message: 69220 From: Titus Flavius Aquila Date: 2009-08-16
Subject: AW: [Nova-Roma] Senate session and report of the tribune
Well, I do not think that this will be necessary ;-)
 
I am quite sure , that the Tribunes of the People take their job very serious and will now provide the missing report as soon as
possible,nevertheless, I would like to ask the Tribunes in future to please report in a timely manner the results of the Senate sessions.
 
vale,
Titus Flavius Aquila


Von: william horan <teach_mentor@...>
An: Nova-Roma@yahoogroups.com
Gesendet: Sonntag, den 16. August 2009, 01:57:12 Uhr
Betreff: Re: [Nova-Roma] Senate session and report of the tribune

 

Perhaps a few good centurions are needed?

--- On Sat, 8/15/09, livia_plauta <livia.plauta@ gmail.com> wrote:

From: livia_plauta <livia.plauta@ gmail.com>
Subject: Re: [Nova-Roma] Senate session and report of the tribune
To: Nova-Roma@yahoogrou ps.com
Date: Saturday, August 15, 2009, 4:32 PM

 
Salve Aquila,
no, you are not the only one.
Maybe we should make this a daily post until one of the tribunes decides to fulfil his duty.
Vale,
Livia

>
> Salvete Quirites,
>
> am I the only one who would like to know what has happened to the last Tribune Report ?
>
> It is the duty of the Tribunes to provide this report in a timely manner and this report is now more than overdue !
>
> Optime valete
> Titus Flavius Aquila
>
>  
>
>
>
> ____________ _________ _________ __
> Von: Titus Flavius Aquila <titus.aquila@ ...>
> An: Nova-Roma@yahoogrou ps.com
> Gesendet: Freitag, den 31. Juli 2009, 11:01:55 Uhr
> Betreff: AW: [Nova-Roma] Senate session and report of the tribune
>
>
> Thank you .
>
> Aquila
>
>
>
>
> ____________ _________ _________ __
> Von: "PADRUIGTHEUNCLE@ ..." <PADRUIGTHEUNCLE@ ...>
> An: Nova-Roma@yahoogrou ps.com
> Gesendet: Donnerstag, den 30. Juli 2009, 16:18:53 Uhr
> Betreff: Re: [Nova-Roma] Senate session and report of the tribune
>
>  
> By or before Saturday.
>
> Aureliane
>
>
> -----Original Message-----
> From: Titus Flavius Aquila <titus.aquila@ yahoo.de>
> To: Nova-Roma@yahoogrou ps.com
> Sent: Thu, Jul 30, 2009 7:05 am
> Subject: [Nova-Roma] Senate session and report of the tribune
>
>
>  
> Salvete,
>
> please correct me if I am wrong, maybe I have missed it. There has been a Senate session and I have not seen yet the report of the Tribunes.
>
> When can we expect the report ?
>
> Optime valete
> Titus Flavius Aquila
>
>
>
>
>
>
> ____________ _________ _________ __
> Hot Deals at Dell on Popular Laptops perfect for Back to School
>



Group: Nova-Roma Message: 69221 From: marcus_iulius_scaeva Date: 2009-08-16
Subject: New here in Nova Roma
Salvete Cives!

My name is Marcus Iulius Scaeva. I am a provisional citizen here in Nova Roma and Want to introduce my self.

I live in the province of Nova Britannia in a town called Gorham in a the state of Maine.

I own and manage both commercial and residential rental properties in the neighboring state of New Hampshire here in Nova Britannia.

I am 45 years old, and live with my partner Bernard who is an attorney. We have a nice home on 4.5 acres which we share with our 5 dogs.

I Discovered Nova Roma as I began searching for alternatives to the christian dogma that I had been raised with.

I began questioning when I was a young boy because certain things just didn't seem to make since. I never lost my belief in God, I just began questioning what god really was.

Then one day I asked my self what existed before christianity. That question led me to the Roman Empire and the ancient Gods of Rome. When I wiki'd the Gods Rome I found a link to Nova Roma.

So here I am. I have been a provisonal member for several weeks now. I've joined the NovaRoma, ReligioRomano, NovaBritannia, & Novaroma Announce yahoo groups. I've been reading the posts with the greatest of interest.

I've also been reading through the website learning about Nova Roma and the Relgio Romano. I've contructed a Lararium and pray daily.

I've been studing the history of Rome and its early beginings. Currently I'm in the middle of the Aeneid, The parallel lives of the Greek and Romans, Myths & Legends of ancient Greece & Rome, and Plato's the Republic. I like to read more than one book at a time especially if they topics overlap.

My desire is to become more involved with the Religio Romano and maybe the preisthood.

I welcome any helpful advice from any willing citizen who may wish to help me as I journey forward in this new life.

I look forward to the future of Nova Roma!

May Janus smile upon us all.

Di vos incolumes custodiant!


M. Iulius Scaeva
Group: Nova-Roma Message: 69222 From: PADRUIGTHEUNCLE@aol.com Date: 2009-08-16
Subject: Re: Senate session and report of the tribune
I have asked the Senate to approve the corrected draft but they are to busy arguing about fpasquinus.  If I do not receive a response by tomorrow, Monday, August 17, I will post it as is.

Aureliane


-----Original Message-----
From: Titus Flavius Aquila <titus.aquila@...>
To: Nova-Roma@yahoogroups.com
Sent: Sat, Aug 15, 2009 3:06 pm
Subject: AW: AW: [Nova-Roma] Senate session and report of the tribune

 
Salvete Quirites,
 
am I the only one who would like to know what has happened to the last Tribune Report ?
 
It is the duty of the Tribunes to provide this report in a timely manner and this report is now more than overdue !
 
Optime valete
Titus Flavius Aquila

 


Von: Titus Flavius Aquila <titus.aquila@ yahoo.de>
An: Nova-Roma@yahoogrou ps.com
Gesendet: Freitag, den 31. Juli 2009, 11:01:55 Uhr
Betreff: AW: [Nova-Roma] Senate session and report of the tribune

Thank you .
 
Aquila


Von: "PADRUIGTHEUNCLE@ aol.com" <PADRUIGTHEUNCLE@ aol.com>
An: Nova-Roma@yahoogrou ps.com
Gesendet: Donnerstag, den 30. Juli 2009, 16:18:53 Uhr
Betreff: Re: [Nova-Roma] Senate session and report of the tribune

 
By or before Saturday.

Aureliane


-----Original Message-----
From: Titus Flavius Aquila <titus.aquila@ yahoo.de>
To: Nova-Roma@yahoogrou ps.com
Sent: Thu, Jul 30, 2009 7:05 am
Subject: [Nova-Roma] Senate session and report of the tribune

 
Salvete,
 
please correct me if I am wrong, maybe I have missed it. There has been a Senate session and I have not seen yet the report of the Tribunes.
 
When can we expect the report ?
 
Optime valete
Titus Flavius Aquila
 
 
 



Group: Nova-Roma Message: 69223 From: Publius Ullerius Stephanus Venator Date: 2009-08-16
Subject: Re: New here in Nova Roma
Ave Scaeva;

Good to see another New Englander on board. My wife and i are
ex-patriots from the Springfield, Massachusetts area originally.

You'll see a bunch of fuss and feathers from time to time, but the
main perpetrators are a pretty small bunch. Nova Roma does have a lot
to offer aside from the al, too passionate revival of Roman style
politics ,-)

I've been around a little over 11 years.

Look around and dig right on in...

Vale - Venator
Group: Nova-Roma Message: 69224 From: C. Maria Caeca Date: 2009-08-16
Subject: Re: New here in Nova Roma
Salve,

And you are most welcome, here! NR can be ... a bit contentious on
occasion, but don't let that deter you! We just get a bit passionate and
expressive (grin), but underneath all that, this is a fantastic
organization, with an enormous amount of possibility for adventure and
discovery. I see you have already found the WIKI, and the Religio list, so
happy hunting, there. You might also want to consider joining the Newroman
list, where the emphasis is on helping new citizens get oriented, answer
questions, and help you begin your NR life in a friendly, supportive
environment.

Vale Bene (and don't forget, the Gramatica I course is now open for
registration, should you be interested in learning Latin!)

C. Maria Caeca
Group: Nova-Roma Message: 69225 From: Gaius Equitius Cato Date: 2009-08-16
Subject: Re: New here in Nova Roma
C. Equitius Cato M. Iulio Scaevae sa;.

Salve, Iulius Scaeva!

Welcome to the Respublica! We are nothing if not an interesting bunch. I hope that you find what you are looking for - and more - here among us.

Vale,

Cato
Group: Nova-Roma Message: 69226 From: A. Sempronius Regulus Date: 2009-08-16
Subject: Nova Roma Gathering September 2009
Salvete,

Fellow provincial citizens (and quite reasonably, those in the greater Nashville area), I am hosting a Nova Roma greet and meet and enjoy food and enjoy drink event at my home as part of a plan to have regular on the ground local meetings. This may or may not be a shared dish type of event (if it is, it may be to explore what is possible for the future).

At this point, I just need an indication of those interested and the dates they are available. At some point, I will set the date for those who are most likely to attend on that date. In the future, I hope we can establish a regular date to meet.

Valete,
A. Sempronius Regulus
Group: Nova-Roma Message: 69227 From: Robin Marquardt Date: 2009-08-16
Subject: Re: Nova Roma Gathering September 2009
Hey great idea. I hope I can make it.
Tiberius Marci Quadra

From: A. Sempronius Regulus <asempronius.regulus@...>
To: Austrorientalis@yahoogroups.com
Cc: Nova-Roma@yahoogroups.com
Sent: Monday, August 17, 2009 9:57:07 AM
Subject: [Nova-Roma] Nova Roma Gathering September 2009

 

Salvete,

Fellow provincial citizens (and quite reasonably, those in the greater Nashville area), I am hosting a Nova Roma greet and meet and enjoy food and enjoy drink event at my home as part of a plan to have regular on the ground local meetings. This may or may not be a shared dish type of event (if it is, it may be to explore what is possible for the future).

At this point, I just need an indication of those interested and the dates they are available. At some point, I will set the date for those who are most likely to attend on that date. In the future, I hope we can establish a regular date to meet.

Valete,
A. Sempronius Regulus


Group: Nova-Roma Message: 69228 From: Maior Date: 2009-08-16
Subject: Re: New here in Nova Roma
M. Hortensia M. Iulio Scaevae spd;
you are welcome to Nova Roma, we just had our first Conventus in Nashville last weekend and 3 religious officials 2 pontifices M. Moravius Piscinus, Fl. Galerius Aurelianus and 1 flaminica, myself were attending. We have a very active Religio Romana list, so please do join. There also was a big sacrifice to Iuppiter Optimus Maximus in Sarmatia. So we are active and growing.

Additionally Nova Roma is about living polytheistic Roman culture, stripped of later additions. Romans had philosophy for ethics unlike today where popular morality is tied to religion. We are polytheists and we have ethics and we can have differing philosophies.
optime vale
M. Hortensia Maior
>
> C. Equitius Cato M. Iulio Scaevae sa;.
>
> Salve, Iulius Scaeva!
>
> Welcome to the Respublica! We are nothing if not an interesting bunch. I hope that you find what you are looking for - and more - here among us.
>
> Vale,
>
> Cato
>
Group: Nova-Roma Message: 69229 From: Roberto Colon Date: 2009-08-17
Subject: Re: New here in Nova Roma
im still dizzy trying to decipher all of it

--- On Sun, 8/16/09, Publius Ullerius Stephanus Venator <famila.ulleria.venii@...> wrote:

From: Publius Ullerius Stephanus Venator <famila.ulleria.venii@...>
Subject: Re: [Nova-Roma] New here in Nova Roma
To: Nova-Roma@yahoogroups.com
Date: Sunday, August 16, 2009, 6:47 PM

 
Ave Scaeva;

Good to see another New Englander on board. My wife and i are
ex-patriots from the Springfield, Massachusetts area originally.

You'll see a bunch of fuss and feathers from time to time, but the
main perpetrators are a pretty small bunch. Nova Roma does have a lot
to offer aside from the al, too passionate revival of Roman style
politics ,-)

I've been around a little over 11 years.

Look around and dig right on in...

Vale - Venator

Group: Nova-Roma Message: 69230 From: Roberto Colon Date: 2009-08-17
Subject: Re: New here in Nova Roma
is newroman another group site

--- On Sun, 8/16/09, C. Maria Caeca <shoshanahathaway@...> wrote:

From: C. Maria Caeca <shoshanahathaway@...>
Subject: Re: [Nova-Roma] New here in Nova Roma
To: Nova-Roma@yahoogroups.com
Date: Sunday, August 16, 2009, 7:39 PM

 
Salve,

And you are most welcome, here! NR can be ... a bit contentious on
occasion, but don't let that deter you! We just get a bit passionate and
expressive (grin), but underneath all that, this is a fantastic
organization, with an enormous amount of possibility for adventure and
discovery. I see you have already found the WIKI, and the Religio list, so
happy hunting, there. You might also want to consider joining the Newroman
list, where the emphasis is on helping new citizens get oriented, answer
questions, and help you begin your NR life in a friendly, supportive
environment.

Vale Bene (and don't forget, the Gramatica I course is now open for
registration, should you be interested in learning Latin!)

C. Maria Caeca


Group: Nova-Roma Message: 69231 From: C. Maria Caeca Date: 2009-08-17
Subject: Re: New here in Nova Roma
Salve,
 
Oh, yes!  Newroman is out list for new citizens and prospective citizens to assist them in all aspects of NR life and to answer any questions they might have about ... um ... almost anything NR related even tangentially.  Some of the very experienced and long term citizens are kind enough to frequent and monitor this list, specifically to be of help ...and, I can assure you, from personal experience, that they are of tremendous help, indeed! If you want to check us out,
 
newroman-subscribe@yahoogroups.com  will get you there.  Oh, dear ... you might need to write Newroman, I'm afraid I don't look at the group title much, since I have my address book set to fill in addresses! However, I think I did that correctly.
 
Vale Bene,
C. Maria Caeca
Group: Nova-Roma Message: 69232 From: A. Tullia Scholastica Date: 2009-08-17
Subject: Re: AW: [Nova-Roma] Re: The SURVEY
Re: AW: [Nova-Roma] Re: The SURVEY

 
 A. Tullia Scholastica C. Aquillio Rotae quiritibus bonae voluntatis S.P.D.

SPD

Dear Flavivs Aquila,
dear Romans,


I do understand that some might have concerns about me collecting the data !
Let me explain. I intended to collect the data for the Provincia Austrorientalis first and then thought, well if I do it for the province why not for the whole Republic? So I decided to invite all citizens to participate and process a bigger stack of information but at least only once.
Information which shall be prepared for the Senate and other NR use. I did not intend to overstep my competence by calling it an official NR SURVEY (sorry for that).

    ATS:  And the PM has endorsed this as well, though there have been some questions elsewhere.

Let me also point on the fact that the questionnaire only askes for the NR name for verification purposes and the towns in order to create a map. There is no adress or anything etc.
I believe good relations among the individuals within any organization is based on trust in order to accomplish common interests and goals.
I am just the Procurator of a province and I do not have access to real world name databases and such. Therefore it might be even safer if I conduct and process such a survey than officers who do have this access ( in case one has doubts about the privacy).

I can really assure you that I take my duty for NR seriously and that the information is only used to create a statistic of our common opinion in order to help all responsible and governing people within NR to shape a better organization and republic.

Let us not become paranoid. Herewith, I invite all of you out there to participate and work together a little more.

By the way:

I am married, 47, have two children 15 and 3, two dogs, I am originally Italian/German, I practice the Religio very little but I do (not realy religious in general), I love animals like crazy, NR is 10 important, I love Formula one, I and my son live a roman life down to the fact that we wear roman dresses more than 50% of the day (also to promote NR), I have a master in Pol. Science of the LMU, I love the roman way and believe it can have a great future, I am extremely handy, I cook ancient Roman high cuisine professionally  since many years, and I think that for example Scholastica, who is one of the most motivated, capable, enthusiastic ,experienced and wonderful Latin Tutors I have met, deserves to be paid by the students, since these courses are an incredible asset for everybody the republic and beyond. ...   (the rest just ask me).

    ATS:  Why, thank you for all those lovely compliments!  Wish you could have joined us at Conventus...it couldn’t have been any steamier where you are than it was in Nashville.  Right now we are working on being equally bad, with miserable hot and steamy weather.  

     Though the students may not be aware of this, I work full time providing free instruction in Latin, assisted by others such as Avitus, who have outside income adequate to allow this.  He has put hundreds or even thousands of hours into the preparation of the Sermo classes, something I doubt the students realize.  I have put in hundreds of hours, too...and maybe more correcting papers.  In gratitude, some of the students are kind enough to send presents, and more at least thank me.  

    Our students are generally good; most who finish the first semester of Grammatica I complete the entire course, and generally go on to complete Grammatica II, though there are several dropouts when the going gets rough earlier on, around lesson 4 or 5.  Sermo is more difficult to calculate as those who do not submit the homework on time are automatically removed per orders of AGA.  

    Over the years, several students have acquired or enhanced their Latin competency in our classes, as befits Roman citizens.  Those who practice the RR in particular should learn Latin; I was pleased and honored to participate as camilla with Pontifex Maximus Piscinus at an augural ritual at Conventus, which we conducted entirely in Latin.  It was filmed, and someday may arrive onsite somewhere.  


Optime vale et VIVAT NOVA ROMA


C.Aqvillivs Rota
Procurator America Austrorientalis

 Vivat Nova Roma, et vivat Latinitas!  

Vale, et valete.  


 
--- On Sat, 8/15/09, Titus Flavius Aquila <titus.aquila@...> wrote:

From: Titus Flavius Aquila <titus.aquila@...>
Subject: AW: [Nova-Roma] Re: NOVA ROMA SURVEY 09 - For a stronger Republic
To: Nova-Roma@yahoogroups.com
Date: Saturday, August 15, 2009, 6:43 PM

    
T. Flavius Aquila M.Moravi Piscino Harationo Pontifex Maximus salutem plurimam dicit
 
As much as I welcome the idea of the survey and do applaud C. AQV. ROTA for his idea and devotion to our Republic, on second
thought I would feel much better if the survey results and thus the partially sensitive information would be collected by the Censores Cohors.
 
optime vale
Titus Flavius Aquila
Quaestor Curule Aedile LCC
Scriba Censoris KFBM
Accensus Consulibus
Legatus Pro Praetore Provincia Germania
 


Von: marcushoratius <MHoratius@hotmail. com>
An: Nova-Roma@yahoogrou ps.com
Gesendet: Samstag, den 15. August 2009, 14:47:43 Uhr
Betreff: [Nova-Roma] Re: NOVA ROMA SURVEY 09 - For a stronger Republic

  M. Moravius Piscinus Horatianus Pontifex Maximus Novis Romanis, Quiritibus, cultoribus Deorum omnibus s. p. d.

I strongly urge all Citizens to participate in this voluntary NOVA ROMA SURVEY 09. It gathers good information that, combined with this year's Census, provincial governors can use to strengthen their local organizations and thus the base of Nova Roma itself.

One of the Survey's questions that is of particular interest to the Collegium Pontificum asks our Citizens what religion they practice. There has long been an interest to learn how many Nova Roma Citizens practice the religio Romana and on what level. If you are a cultor Deorum or a gentilis Romanus please take the Survey and be counted.

--- In Nova-Roma@yahoogrou ps.com </mc/compose?to=Nova-Roma%40yahoogroups.com> , "c..aqvillivs_ rota" <c.aqvillivs_ rota@...> wrote:
>
>
>
>
> Salvete citizens of the Republic of Nova Roma,
>
> A lot of constructive work can be done within our Provinciae. Developing
> new events, meetings, creating new opidiums and regional outposts,
> recruiting new citizens and before all, offering our present members a
> more touchable Respublica. I am currently working on a few ways to
> achieve this goal. One critical base element to successfully create more
> vivid and prosperous Provinces and Republic is information.
>
> This survey is intended to better understand the population structure of
> our Provinces as well as to gather information to create the best
> possible events and improvements within the Republic. We need to know
> how many we are and where we are located. I need to know what moves you
> and what can be done. Without such information it is very difficult to
> fully meet the needs and interests of our citizens. It is my goal, to
> work as best as I can to satisfy you and create a step towards a more
> internally connected Nova Roma.
>
> The information collected will be processed by myself and I assure you,
> no personal information about you will leave the CASTRA ROTA ! The
> collected information will be provided to each Governor and the Senate.
> I will let you all know about the demographic result of this survey as
> soon as it is processed.
>
>
>
> Please only reply to this posting, use the reference "NR survey
> 09" fill out the questionnaire and send it to:
>
> CASTRA.ROTA@ ...
>
> Please lend me your trust and do not hesitate to participate in the
> survey.
>
>
>
> VIVAT NOVA ROMA
>
>
> C. AQV. ROTA
> PROCURATOR AMERICA AUSTRORIENTALIS
>
>
>
>
>
> NR Survey 2009
>
>
>
> Please use this Mail Text. Fill out in short terms and use a highlight
> color for your text or a colored font to make it a bit easier to process
> your answers.
>
>
>
> Roman Name:
>
> Province:
>
> Country:
>
> Town:
>
> Age:
>
> Marital Status:
>
> Children:
>
> Religion:
>
> Education:
>
> Profession:
>
> NRoman since: Title and or Function in NR:
>
> I am a Tax payer: If not why:
>
>
>
>
>
>
>
> 1. Are other members of your family NR members? If not why:
>
>
>
>
>
> 2. Do you practice the Religio Romana?
>
>
>
> 3. Hobbies:
>
> 4. Skills:
>
> 5. Special NR interests:
>
> 6. NR Sodalitas:
>
>
>
> 7. How important is NR for you?
>
> (1= not important, 10=very important):
>
>
>
> 8. Is your family involved in NR:
>
>
>
> 9. How satisfied are you with NR ?
>
> (1= not satisfied, 10=very satisfied):
>
>
>
> 10. Do you think it is important for NR to grow?
>
> (1= not important, 10=very important):
>
>
>
> 11. How intense do you follow postings on NR groups and lists?
>
> (A= occasional, B=regularly, C=intense):
>
>
>
> 12. How often do you post something on NR groups and lists?
>
> (A= occasional, B=regularly, C=intense):
>
>
>
> 13. How high are the NR taxes for you?
>
> (1= easy bearable, 2=bearable, 3=just right, 4=a little high, 5=way to
> high):
>
>
>
> 14. Do you know if other NR members live in your vicinity? How
> many?
>
>
>
>
>
> 15. How important is it for you
>
> to meet other NR members in person?
>
> (1=not important, 5=very important)
>
>
>
> 16. How many NR members did you meet in person?
>
>
>
> 17. Do you live a roman life – how do you practice your Romanitas
> – (e..g. only online and no real roman practices or I dress roman,
> follow roman virtues, cook roman, read a lot about Rome, etc.)
>
>
>
>
>
>
>
>
>
>
>
> 18. What do you like about NR?
>
>
>
>
>
>
>
>
>
> 19. What don't you like about NR?
>
>
>
>
>
>
>
>
>
> 20. What do you expect from NR?
>
>
>
>
>
>
>
>
>
> 21. What do you miss in NR?
>
>
>
>
>
>
>
> 22. How much taxes would you personally be willing to pay per year if NR
> would be
>
> satisfying your expectations completely?
>
>
>
> 23. How much would you personally be willing to pay for NR online Latin
> Courses if they would not be for free?
>
> (Amount per course)
>
>
>
>
>
> 24. What would you like to see? Suggestions and Ideas please!
>
>
>
>
>
>
>
>
>
> 25. Would you be interested to participate more active within NR?
>
> 26. If not, why?
>
>
>
> 27. If yes, what can you offer?
>
>
>
>
>
>
>
> (AUSTRORIENTALIS CITIZENS ONLY)
>
> PROVINCIAL CALLING LIST
>
> Everybody who is interested in a provincial calling list and only those
> who fill out the four questions below will receive a list, as soon as it
> is complete.
>
>
>
> Yes I want to be on a provincial Calling list!
>
>
>
> Roman Name: phone number:
>
> NR Title & Function:
>
> E-Mail:
>
>
>
>
>
> THANK YOU
>
>
>
> Optime vale
>
> C.AQVILLIVS ROTA
>
> Procurator America Austrorientalis
>


   
   

 
  
    

Group: Nova-Roma Message: 69233 From: A. Tullia Scholastica Date: 2009-08-17
Subject: Re: Senate session and report of the tribune
Re: [Nova-Roma] Senate session and report of the tribune

 A. Tullia Scholastica Flavio Galerio Aureliano omnibusque S.P.D.
 

 
I have asked the Senate to approve the corrected draft but they are to busy arguing about fpasquinus.  If I do not receive a response by tomorrow, Monday, August 17, I will post it as is.

Aureliane

    ATS:  As noted elsewhere, Consul Severus approved the corrected draft, so it should be good to go.  Perhaps you missed the message; it seems Yahoo is acting up again.  People have been complaining that some messages have not been delivered.

Vale, et valete.  

 
-----Original Message-----
From: Titus Flavius Aquila <titus.aquila@...>
To: Nova-Roma@yahoogroups.com
Sent: Sat, Aug 15, 2009 3:06 pm
Subject: AW: AW: [Nova-Roma] Senate session and report of the tribune

 
 
 
Salvete Quirites,
 
am I the only one who would like to know what has happened to the last Tribune Report ?
 
It is the duty of the Tribunes to provide this report in a timely manner and this report is now more than overdue !
 
Optime valete
Titus Flavius Aquila

 


Von: Titus Flavius Aquila <titus.aquila@...>
An: Nova-Roma@yahoogroups.com
Gesendet: Freitag, den 31. Juli 2009, 11:01:55 Uhr
Betreff: AW: [Nova-Roma] Senate session and report of the tribune

Thank you .
 
Aquila


Von: "PADRUIGTHEUNCLE@..." <PADRUIGTHEUNCLE@...>
An: Nova-Roma@yahoogroups.com
Gesendet: Donnerstag, den 30. Juli 2009, 16:18:53 Uhr
Betreff: Re: [Nova-Roma] Senate session and report of the tribune

 
By or before Saturday.

Aureliane


-----Original Message-----
From: Titus Flavius Aquila <titus.aquila@ yahoo.de>
To: Nova-Roma@yahoogrou ps.com
Sent: Thu, Jul 30, 2009 7:05 am
Subject: [Nova-Roma] Senate session and report of the tribune

  
Salvete,
 
please correct me if I am wrong, maybe I have missed it. There has been a Senate session and I have not seen yet the report of the Tribunes.
 
When can we expect the report ?
 
Optime valete
Titus Flavius Aquila
 
 
 



Group: Nova-Roma Message: 69234 From: A. Tullia Scholastica Date: 2009-08-17
Subject: Re: New here in Nova Roma
Re: [Nova-Roma] New here in Nova Roma

 A. Tullia Scholastica M. Iulio Scaevae quiritibus, sociis, peregrinisque bonae voluntatis S.P.D.

    Welcome to Nova Roma!  As Caeca said, it can be contentious here, but some of us have learnt to see beyond that to find the immense good here present.  As others have done, I suggest that you betake yourself to NewRoman, which, while it has its flaws, is a quieter place for new citizens to become oriented to Nova Roma...something which does take time.  We have many people here on the ML and there (NewRoman) who are willing to help; just ask, and eventually someone should be around to assist.  Many of the Europeans are on vacation this month, but the rest of us are here to help.  

    I see you have joined the Nova Britannia list; they generally use a message board, but the Yahoo list is still functional.  I have a citizen-friend in Maine, and there is a legion in those parts, should you be interested; of course, one of our founders, M. Cassius Julianus, lives in Wells, though he is not active in NR.  There used to be a reenactment event, Roman Market Days, in Wells, but that has been suspended.  We from neighboring Mediatlantica used to come  there, and meet with our fellow-citizens of Nova Britannia.  

    Again, welcome to NR!  If you are interested in Latin, I am particularly able to assist... ;-)  

Vale, et valete.  
 

Salvete Cives!

My name is Marcus Iulius Scaeva.  I am a provisional citizen here in Nova Roma and Want to introduce my self.

I live in the province of Nova Britannia in a town called Gorham in a the state of Maine.

I own and manage both commercial and residential rental properties in the neighboring state of New Hampshire here in Nova Britannia.

I am 45 years old, and live with my partner Bernard who is an attorney.  We have a nice home on 4.5 acres which we share with our 5 dogs.

I Discovered Nova Roma as I began searching for alternatives to the christian dogma that I had been raised with.

I began questioning when I was a young boy because certain things just didn't seem to make since. I never lost my belief in God, I just began questioning what god really was.

Then one day I asked my self what existed before christianity.  That question led me to the Roman Empire and the ancient Gods of Rome.  When I wiki'd the Gods Rome I found a link to Nova Roma.

So here I am.  I have been a provisonal member for several weeks now.  I've joined the NovaRoma, ReligioRomano, NovaBritannia, & Novaroma Announce yahoo groups.  I've been reading the posts with the greatest of interest.

I've also been reading through the website learning about Nova Roma and the Relgio Romano.  I've contructed a Lararium and pray daily.

I've been studing the history of Rome and its early beginings.  Currently I'm in the middle of the Aeneid, The parallel lives of the Greek and Romans, Myths & Legends of ancient Greece & Rome, and Plato's the Republic.  I like to read more than one book at a time especially if they topics overlap.

My desire is to become more involved with the Religio Romano and maybe the preisthood.

I welcome any helpful advice from any willing citizen who may wish to help me as I journey forward in this new life.

I look forward to the future of Nova Roma!

May Janus smile upon us all.

Di vos incolumes custodiant!

M. Iulius Scaeva

  
    

Group: Nova-Roma Message: 69235 From: Timothy or Stephen Gallagher Date: 2009-08-17
Subject: Away
Salvete 
 
I will be away for a week starting on Monday AM. I will check in if possible.

Valete
 
Tiberius Galerius Paulinus
 
   

Group: Nova-Roma Message: 69236 From: marcushoratius Date: 2009-08-17
Subject: a. d. XVI Kalendas Septembras: PORTUNALIA
M. Moravius Piscinus Horatianus, cultoribus Deorum, Quiritibus et omnibus salute plurimam dicit: Portunus felicitatem in nos impertiat

Hodie est ante diem XVI Kalendas Septembras; haec dies nefastus publica est:

"A lucky day to set the vine in the earth, and tame the steer, and fix lashes to the warp." ~ P. Vergilius Maro, Georgic 1.284-85


PORTUNALIA

"The Portunalia was named from Portunus, to whom, on this day, a temple was built at the port on the Tiber and a holiday instituted." ~ M. Terrentius Varro, Lingua Latinae 6.19

The Temple of Portunus, and His festival, were near the Pons Aemilius. It isn't clear where along the River Tiber this bridge was located. Mommsen pointed out that portus is never used to mean fishing wharfs along a riverbank, and thus assumes that the Pons Aemilius and the Temple of Portunus may have been at Ostia and that the festival included a procession from Rome to that temple site. Possibly, but then this would have been a later development. The fact that Portunus had a flamen points to an earlier introduction of the festival.

In the rather late version of the fasti, that of Philocalus, the Portunalia is instead called Tibernalia. Mommsen then assumed that Portunus was in fact Tiberus. However, an earlier name for the Tiber was Volturnus, who had His own flamen Volturnalis, and His own festival in August. There is, too, a scholia that suggests that the Portunalia included a rite whereby people tossed the keys to their houses into a fire, thus purifying them. This may point to an early Portunus who had nothing to do with ports and rivers but everything to do with the city gates. And in fact Verrius said that the image of Portunus carried a key in His hand to represent that He is the God of doors and gateways. Another indication of a possible connection between Portunus and Janus was that at some time in August the flamen Portunalis performed a rite whereby he anointed the spears of Quirinus with oil. This would appear to have been a rite of purification of a Roman legion as it returned from campaign. An army had to be purified before its soldiers were permitted to enter the City gates. In other words, although little is really known about Him what is known possibly points to Portunus having been a form of Janus. In particular, Portunus guarded the doors of grain wharehouses that were down by the river, wharehouses that were especially important to the plebeians who supplied Portunus with His flamen. So we have, or seem to have, Portunus associated with ports, city gates, wharehouse doors, and the keys of private homes and farms.

On this date, too, C. Duillius dedicated a Temple of Janus in the Theatrum Marcellum during the First Punic War (260 BCE). Later Emperor Tiberius rebuilt the temple and dedicated it on 18 Oct. This again possibly points to a connection between Janus and Portunus. With Janus there is a dichotomy between the God Who opens the day and Who is the Opener of the Way to the Gods, and Who opens the New Year, and then with the other Janus, His lesser form, Who was associated with the front door of houses and with city gates. Could, therefore, Portunus have been conflated with this lesser Janus? Was it then only the poets who drew this connection, as the sacerdotes and the plebeian culti Deorum maintained a separate cultus for Portunus?


Today we make offerings to Portunus to safeguard our houses, and toss our house keys into the flame to purify them so that they may better serve Portunus.


Janus

"Why do they suppose Janus to have borne two faces and so represent Him in painting and sculpture? Is it because, as they relate, He was by birth a Greek from Perrhaebia, and, when He had crossed to Italy and had settled among the savages there, He changed both His speech and His habits? Or is it rather because He changed the people of Italy to another manner and form of life by persuading a people which had formerly made use of wild plants and lawless customs to till the soil and to live under organized government?" ~ Plutarch, Roman Questions 22:


Ex Libri Pontifici

"Spurcum, is wine that it is not permitted to bring to sacrifices, according to Antistius Labeo in liber X of his Commentarii de iure pontificio, because it is mixed with water, or it is not yet new wine boiled down over a low flame, or else the must of the grape not yet cooled from fermentation." ~ GRF M. Antistius Labeo 2 [15]; Fest. s. v. spurcum


Today's thought comes from Lucius Annaeus Seneca, De Consolatione ad Helviam 10.6

"Why do you pile riches on riches? You really should remember how small your bodies are! Is it not madness and the wildest lunacy to desire so much when you can hold so little?"
Group: Nova-Roma Message: 69237 From: John Citron Date: 2009-08-17
Subject: Re: New here in Nova Roma
Salve Publius Ullerius Stephanus Venator,
 
Thank you for your kind kind reply and advice.
 
I look forward to participating in Nova Roma
 

Di vos incolumes custodiant!

 

Marcus Iulius Scaeva




From: Publius Ullerius Stephanus Venator <famila.ulleria.venii@...>
To: Nova-Roma@yahoogroups.com
Sent: Sunday, August 16, 2009 6:47:16 PM
Subject: Re: [Nova-Roma] New here in Nova Roma

 

Ave Scaeva;

Good to see another New Englander on board. My wife and i are
ex-patriots from the Springfield, Massachusetts area originally.

You'll see a bunch of fuss and feathers from time to time, but the
main perpetrators are a pretty small bunch. Nova Roma does have a lot
to offer aside from the al, too passionate revival of Roman style
politics ,-)

I've been around a little over 11 years.

Look around and dig right on in...

Vale - Venator

Group: Nova-Roma Message: 69238 From: John Citron Date: 2009-08-17
Subject: Re: New here in Nova Roma
Salve Maior!
 
Thank you for the welcome and kind words.
 
I am on the Religio Romano list and find the postings a great source of information.  The photo slideshow of the sacrifice was quite remarkable indeed and the altar was outstanding!
 
I look forward to becoming more involved with the Religio Romano.
 
 

Di vos incolumes custodiant!

 

Marcus Iulius Scaeva




From: Maior <rory12001@...>
To: Nova-Roma@yahoogroups.com
Sent: Sunday, August 16, 2009 10:23:01 PM
Subject: [Nova-Roma] Re: New here in Nova Roma

 

M. Hortensia M. Iulio Scaevae spd;
you are welcome to Nova Roma, we just had our first Conventus in Nashville last weekend and 3 religious officials 2 pontifices M. Moravius Piscinus, Fl. Galerius Aurelianus and 1 flaminica, myself were attending. We have a very active Religio Romana list, so please do join. There also was a big sacrifice to Iuppiter Optimus Maximus in Sarmatia. So we are active and growing.

Additionally Nova Roma is about living polytheistic Roman culture, stripped of later additions. Romans had philosophy for ethics unlike today where popular morality is tied to religion. We are polytheists and we have ethics and we can have differing philosophies.
optime vale
M. Hortensia Maior

>
> C. Equitius Cato M. Iulio Scaevae sa;.
>
> Salve, Iulius Scaeva!
>
> Welcome to the Respublica! We are nothing if not an interesting bunch. I hope that you find what you are looking for - and more -
here among us.
>
> Vale,
>
> Cato
>

Group: Nova-Roma Message: 69239 From: John Citron Date: 2009-08-17
Subject: Re: New here in Nova Roma
Salve Scholastica!
 
Thank you for the welcome and great advice.  I have joined the New Roman List as well.  I do enjoy the Nova Roma list with all of its liveliness and color.  Discourse is a normal part of all groupings of people.  
 
I would not expect Rome to be a quiet place, nor should it be.  I welcome the lively words of the citizens!
 
 

Di vos incolumes custodiant!

 

Marcus Iulius Scaeva




From: A. Tullia Scholastica <fororom@...>
To: Nova-Roma@yahoogroups.com
Sent: Monday, August 17, 2009 1:11:13 AM
Subject: Re: [Nova-Roma] New here in Nova Roma

 


 A. Tullia Scholastica M. Iulio Scaevae quiritibus, sociis, peregrinisque bonae voluntatis S.P.D.

    Welcome to Nova Roma!  As Caeca said, it can be contentious here, but some of us have learnt to see beyond that to find the immense good here present.  As others have done, I suggest that you betake yourself to NewRoman, which, while it has its flaws, is a quieter place for new citizens to become oriented to Nova Roma...something which does take time.  We have many people here on the ML and there (NewRoman) who are willing to help; just ask, and eventually someone should be around to assist.  Many of the Europeans are on vacation this month, but the rest of us are here to help.  

    I see you have joined the Nova Britannia list; they generally use a message board, but the Yahoo list is still functional.  I have a citizen-friend in Maine, and there is a legion in those parts, should you be interested; of course, one of our founders, M. Cassius Julianus, lives in Wells, though he is not active in NR.  There used to be a reenactment event, Roman Market Days, in Wells, but that has been suspended.  We from neighboring Mediatlantica used to come  there, and meet with our fellow-citizens of Nova Britannia.  

    Again, welcome to NR!  If you are interested in Latin, I am particularly able to assist... ;-)  

Vale, et valete.  
 

Salvete Cives!

My name is Marcus Iulius Scaeva.  I am a provisional citizen here in Nova Roma and Want to introduce my self.

I live in the province of Nova Britannia in a town called Gorham in a the state of Maine.

I own and manage both commercial and residential rental properties in the neighboring state of New Hampshire here in Nova Britannia.

I am 45 years old, and live with my partner Bernard who is an attorney.  We have a nice home on 4.5 acres which we share with our 5 dogs.

I Discovered Nova Roma as I began searching for alternatives to the christian dogma that I had been raised with.

I began questioning when I was a young boy because certain things just didn't seem to make since. I never lost my belief in God, I just began questioning what god really was.

Then one day I asked my self what existed before christianity.  That question led me to the Roman Empire and the ancient Gods of Rome.  When I wiki'd the Gods Rome I found a link to Nova Roma.

So here I am.  I have been a provisonal member for several weeks now.  I've joined the NovaRoma, ReligioRomano, NovaBritannia, & Novaroma Announce yahoo groups.  I've been reading the posts with the greatest of interest.

I've also been reading through the website learning about Nova Roma and the Relgio Romano.  I've contructed a Lararium and pray daily.

I've been studing the history of Rome and its early beginings.  Currently I'm in the middle of the Aeneid, The parallel lives of the Greek and Romans, Myths & Legends of ancient Greece & Rome, and Plato's the Republic.  I like to read more than one book at a time especially if they topics overlap.

My desire is to become more involved with the Religio Romano and maybe the preisthood.

I welcome any helpful advice from any willing citizen who may wish to help me as I journey forward in this new life.

I look forward to the future of Nova Roma!

May Janus smile upon us all.

Di vos incolumes custodiant!

M. Iulius Scaeva

  
    

Group: Nova-Roma Message: 69240 From: Gaius Petronius Dexter Date: 2009-08-17
Subject: Portunalia
C. Petronius omnibus salutem dicit plurimam,
 
Ante diem XVI Kalendas Septembres; Portunalia.
 
Today I made offerings to Portunus, ( incens and libum) and I tossed my keys through the fire to purify them. But as flamen Portunalis I wrote and read this Latin poem/prayer to Portunus.
 
Primum festivas celebranti Monte Latinas
Fas mihi in Albano faciem vidisse deorum,
Postid tura Novæ nec frustra incendere Romæ.
Nunc venio, Portune parens, ego flamen ad aram ;
Portunalia nunc sunt! Atque dies tuus est nunc!
Sextilis mensis post Idus quinta diesque.
O Portune pater, Matutæ nate micantis,
Alme pater, stas in parvo prope flumina templo
Et claves geris, et  portas portusque tueris.

Quisquis adest, faveat : sunt Portunalia nunc jam!
Te precibus, delphina equitans deus, omnibus oro
Ut nobis faveas pro clavibus igne piatis.

Da, pater, ut tuto liceat transmittere cursum,
Perfer ad optatum securo in litore portum
Nosque Novam Romamque. Tibi dem turis honores.
 
Valete in pace deorum.
 
C. Petronius Dexter
Flamen Portunalis
Group: Nova-Roma Message: 69241 From: fauxrari Date: 2009-08-17
Subject: Re: Roman Clothing.
Salvete Nero,

I have a strong interest in all aspects of Roman clothing and am involved in a re-enactment group as both a legionary and as a priestess. I do a lot of sewing as well. I don't know of any specific websites that have good information. The information presented on Legio XX's website is particularly well done in both research and instructions. If you have a specific time period or field in mind, I can come up with some reading recommendations. I particularly enjoyed the costumes in Rome and have the same questions as you do. I particularly hated some of the women's dresses, but it is a show that must satisfy modern desires and expectations, so I take it with a grain of salt. I have a book about the show. There is a page for the costumes. Let me see if there's anything relevant within it...

My group, Legio VI- http://legionsix.org/
Legio XX- http://www.larp.com/legioxx/index.html

Ave,

L. Antonia Auriga

--- In Nova-Roma@yahoogroups.com, william horan <teach_mentor@...> wrote:
>
> Thank you citizen.
>
> --- On Wed, 8/12/09, geranioj@... <geranioj@...> wrote:
>
>
> From: geranioj@... <geranioj@...>
> Subject: Re: [Nova-Roma] Roman Clothing.
> To: Nova-Roma@yahoogroups.com
> Date: Wednesday, August 12, 2009, 6:54 PM
>
>
>  
>
>
>
>
>
> Just do a search on yahoo groups for "Roman Legion" Reenactors
>
>
> -----Original Message-----
> From: william horan <teach_mentor@ yahoo.com>
> To: Nova-Roma@yahoogrou ps.com
> Sent: Wed, Aug 12, 2009 12:03 pm
> Subject: Re: [Nova-Roma] Roman Clothing.
>
>
>  
>
>
>
>
>
>
>
> This is excellent. Does anyone know where I could find similar data on clothing worn in the legions? Thanks.
>
> --- On Wed, 8/12/09, geranioj@aol. com <geranioj@aol. com> wrote:
>
>
> From: geranioj@aol. com <geranioj@aol. com>
> Subject: Re: [Nova-Roma] Roman Clothing.
> To: Nova-Roma@yahoogrou ps.com
> Date: Wednesday, August 12, 2009, 1:08 PM
>
>
>  
>
>
> Here is a link with some actual ancient Roman textiles.
>  
>  
> http://www.flickr. com/photos/ ateliersol/ sets/72157602147 423786/
>
>
> -----Original Message-----
> From: Vaughn <rikudemyx@yahoo. com>
> To: Nova-Roma@yahoogrou ps.com
> Sent: Tue, Aug 11, 2009 11:32 pm
> Subject: [Nova-Roma] Roman Clothing.
>
>
>  
>
>
>
> Salvete,
> I was/am watching HBO's series Rome, and I know that obviously there are key errors in how the show progresses however with an open mind one can also see that for a lot of the show thy did their research. I was wondering if anyone had any evidence or testimony to the histocracy of the clothing they wear. Obviously for the most part they wear tunics and toga but I was more curious about the colors and designs in everyday life, or for instance this interesting piece worm by Antony: http://romewiki. wetpaint. com/photos/ album/77455/ Mark%20Antony/ photo/4402487
> It seems to me that we could expand upon our daily dress in creative and exciting ways.
> Let me make it plain that this topic does not apply to Office positions in the show the proper clothes were donned for magistrates, canidates, and priests as they should be in NR
> Just any insight would be helpful.
> Di Vos Incolumes Custodiant
> Gaius Iunius Nero.
>
Group: Nova-Roma Message: 69242 From: Nova-Roma@yahoogroups.com Date: 2009-08-17
Subject: Posting rules in this Forum, 8/17/2009, 11:45 pm
Reminder from:   Nova-Roma Yahoo! Group
 
Title:   Posting rules in this Forum
 
Date:   Monday August 17, 2009
Time:   11:45 pm - 12:00 am
Repeats:   This event repeats every week until Friday January 1, 2010.
Location:   Rome
Notes:   Praetores omnibus s.d.

Please keep on mind the posting rules defined in the current Edictum de sermone Apr. 24, 2762 GEM-PMA, that you find in the Files section of this Forum, at:
http://groups.yahoo.com/group/Nova-Roma/files/Edicta%20de%20sermone/

Valete omnes,


Praetores G.E.Marinus and P.M.Albucius
 
Copyright © 2009  Yahoo! Inc. All Rights Reserved | Terms of Service | Privacy Policy
Group: Nova-Roma Message: 69243 From: c.aqvillivs_rota Date: 2009-08-17
Subject: 09 Survey AAe-For a better Republic

 

Salvete citizens,

A lot of work can be done for our Provincia. Developing new events, meetings, creating new opidiums and regional outposts, recruiting new citizens and before all, offering our present members a more touchable Respublica. I am currently working on a few ways to achieve this goal as soon as possible. One critical base element to successfully create a more vivid and prosperous Province and Republic is information.

This survey is intended to better understand the population structure of our Province as well as to gather information to create the best possible events and improvements within Austrorientalis. I need to know how many we are and where we are located. I need to know what moves you and what can be done. Without such information it is very difficult to fully meet the needs and interests of our citizens. It is my goal, to work as best as I can to satisfy you and create a step towards a more internally connected Province.
 
The information collected will be processed by me and I assure you, no personal information about you will leave the CASTRA ROTA! I will let you know about the demographic result of this survey as soon as it is processed.

Please only reply to this posting by copying the questionaire(Don't send attachments), use the reference "survey 09" fill out the questionnaire and send it to:

CASTRA.ROTA@...

Please lend me your trust and do not hesitate to participate in the survey.

C. AQV. ROTA
PROCURATOR AMERICA AUSTRORIENTALIS

 

 

AAe Survey 2009

 

Please use this Mail Text! Fill out in short terms and use a highlight color for your text or a colored font to make it a bit easier to process your answers.

 

Roman Name:

Province:

Country:

Town:

Age:

Marital Status:

Children:

Religion:

Education:

Profession:

NRoman since:                        Title and or Function in NR:

I am a Tax payer:                    If not why:

 

 

 

1. Are other members of your family NR members?          If not why:

 

 

2. Do you practice the Religio Romana?

 

3. Hobbies:

4. Skills:

5. Special NR interests:

6. NR Sodalitas:

 

7. How important is NR for you?

(1= not important, 10=very important):

 

8. Is your family involved in NR:

 

9. How satisfied are you with NR ?

(1= not satisfied, 10=very satisfied):

 

10. Do you think it is important for NR to grow?

(1= not important, 10=very important):

 

11. How intense do you follow postings on NR groups and lists?

(A= occasional, B=regularly, C=intense):

 

12. How often do you post something on NR groups and lists?

(A= occasional, B=regularly, C=intense):

 

13. How high are the NR taxes for you?

(1= easy bearable, 2=bearable, 3=just right, 4=a little high, 5=way to high):

 

14. Do you know if other NR members live in your vicinity?          How many?

 

 

15. How important is it for you

to meet other NR members in person?

(1=not important, 5=very important)

 

16. How many NR members did you meet in person?

 

17. Do you live a roman life – how do you practice your Romanitas – (e.g. only online and no real roman practices or I dress roman, follow roman virtues, cook roman, read a lot about Rome, etc.)

 

 

 

 

 

18. What do you like about NR?

 

 

 

 

19. What don't you like about NR?

 

 

 

 

20. What do you expect from NR?

 

 

 

 

21. What do you miss in NR?

 

 

 

22. How much taxes would you personally be willing to pay per year if NR would be

satisfying your expectations completely?

 

23. How much would you personally be willing to pay for NR online Latin Courses if they would not be for free?

(Amount per course)

 

 

24. What would you like to see? Suggestions and Ideas please!

 

 

 

 

25. Would you be interested to participate more active within NR?

26. If not, why?

 

27. If yes, what can you offer?

 

 

 

(AUSTRORIENTALIS CITIZENS ONLY)

PROVINCIAL CALLING LIST

Everybody who is interested in a provincial calling list and only those who fills out the four questions below will receive a list, as soon as it is complete.

 

Yes I want to be on a provincial Calling list!

 

Roman Name:                                             phone number:

NR Title & Function:

E-Mail:

 

 

THANK YOU

 

Optime vale

C.AQVILLIVS ROTA

Procurator America Austrorientalis

 

 

Group: Nova-Roma Message: 69244 From: marcushoratius Date: 2009-08-18
Subject: a. d. XV Kalendas Septembras: Temple of Divus Iulius
M. Moravius Piscinus cultoribus Deorum et omnibus salutem plurimam dicit: Di vos salvas et servatas volunt.

Hodie est ante diem XV Kalendas Septembris; haec dies comitialis est: divo Iulio ad Forum

AUC 724 / 29 BCE: Dedication of the Temple of Divus Iulius by Augustus

The temple had earlier been planned by the second Triumvirs. There already stood an altar of Divus Iulius in the Forum, in front of the Regia where he was cremated. The Temple was constructed in the western end of the Forum, near the Forum Iulia.

"They also laid the foundation of a shrine to him, as hero, in the Forum, on the spot where his body had been burned, and caused an image of him, together with a second image, that of Venus, to be carried in the procession at the Circensian games. And whenever news came of a victory anywhere, they assigned the honour of a thanksgiving to the victor by himself and to Caesar, though dead, by himself. And they compelled everybody to celebrate his birthday by wearing laurel and by merry-making, passing a law that those who neglected these observances should be accursed in the sight of Jupiter and of Caesar himself, and, in the case of senators or senators' sons, that they should forfeit a million sesterces. 6 Now it happened that the Ludi Apollinares fell on the p155same day, and they therefore voted that his birthday feast should be celebrated on the previous day, on the ground that there was an oracle of the Sibyl which forbade the holding of a festival on Apollo's day to any God except Apollo." ~ Cassius Dio 47.18

But it was not until today's date, in 29 BCE, after Augustus had defeated Marcus Antonius and Cleopatra that the temple was dedicated and games instituted.

"After finishing this celebration Caesar dedicated the temple of Minerva, called also the Chalcidicum, and the Curia Iulia, which had been built in honour of his father. In the latter he set up the statue of Victory which is still in existence, thus signifying that it was from her that he had received the empire. It had belonged to the people of Tarentum, whence it was now brought to Rome, placed in the senate-chamber, and decked with the spoils of Egypt. The same course was followed in the case of the shrine of Julius which was consecrated at this time, for many of these spoils were placed in it also; and others were dedicated to Jupiter Capitolinus and to Juno and Minerva, after all the objects in these temples which were supposed to have been placed there previously as dedications, or were actually dedications, had by decree been taken down at this time as defiled. Thus Cleopatra, though defeated and captured, was nevertheless glorified, inasmuch as her adornments repose as dedications in our temples and she herself is seen in gold in the shrine of Venus.

"At the consecration of the shrine to Julius there were all kinds of contests, and the boys of the patricians performed the equestrian exercise called "Troy," and men of the same rank contended with chargers, with pairs, and with four-horse teams; furthermore, one Quintus Vitellius, a senator, fought as a gladiator. Wild beasts and tame animals were slain in vast numbers, among them a rhinoceros and a hippopotamus, beasts then seen for the first time in Rome. As regards the nature of the hippopotamus, it has been described by many and far more have seen it. The rhinoceros, on the other hand, is in general somewhat like an elephant, but it has also a horn on its very nose and has got its name because of this. These beasts, accordingly, were brought in, and moreover Dacians and Suebi fought in crowds with one another. The latter are Germans, the former Scythians of a sort. The Suebi, to be exact, dwell beyond the Rhine (though many people elsewhere claim their name), and the Dacians on both sides of the Ister; those of the latter, however, who live on this side of the river near the country of the Triballi are reckoned in with the district of Moesia and are called Moesians, except by those living in the immediate neighbourhood, while those on the other side are called Dacians and are either a branch of the Getae are Thracians belonging to the Dacian race that once inhabited Rhodope. Now these Dacians had before this time sent envoys to Caesar; but when they obtained none of their requests, they went over to Antony. They proved of no great assistance to him, however, owing to strife among themselves, and some who were afterwards captured were now matched against the Suebi. The whole spectacle lasted many days, as one would expect, and there was no interruption, even though Caesar fell ill, but it was carried on in his absence under the direction of others. On one of the days of this celebration the senators gave banquets in the vestibules of their several homes; but what the occasion was for their doing this, I do not know, since it is not recorded." ~ Cassius Dio 51.22


Our thought for today is from Sextus, Pythagorean Sentences 30 and 32:

"Ask those things of God which it is worthy of God to bestow; ask those things of God which you cannot receive from man."
Group: Nova-Roma Message: 69245 From: A. Sempronius Regulus Date: 2009-08-18
Subject: Platonic-Stoic Meditation 2
In our last meditation, we asked whether you have ever considered what you really control in your life.

We said this is an important question because the philosophical quest requires a certain inner force or energy that we leak all the time in outward pursuits. We also said that it is not the outward pursuits that are the problem; it is this special energy that we invest and put into them. This energy and daemon is Eros, and as desire for the divine, when it is misdirected into outward pursuits, it tightens the bonds of our inner bondage to our reactions to the outward world even more.

We stated that to pursue the philosophical quest requires Eros. Thus, it requires for a long while at the beginning a self-examined search for our "leaks" of this energy/force that we spend without knowing it. We need to withdraw the energy and life of Eros out from our addiction to react, be moved, or preoccupied with outward events. Again, this is a very long process of examining our “leaks” by which we lose inner force. The very attempt to inwardly see, experientially, the ways we lose inner force begins to transform the psyche. Just seeing and becoming aware of the ways we lose this inner force of Eros is itself transformative. This is why the divine Plato called the philosophical quest, which involves as a first step this inner re-gathering of Eros, therapy. Philosophy is therapy of the psyche. It is a process of re-integrating the psyche. As it is, the psyche is at war with itself. Each of the ways that we lose the inner force of Eros, each of the leaks, is a form of inner slavery to the ways the outward world pulls our puppet strings that also claims to be our self. Thus, we have a fragmented sense of false identity. As therapy that re-gathers Eros as an inner force, philosophy, Plato tells us, is a process in which the human psyche is “hena genomenon ek pollon, sophrona kai hermosmenon” (“one made out of many, self-controlled and harmonized” -- Republic, 443e).

All humans are mad. Plato tells us there are no exceptions but there are two kinds of madness. There is divine madness and there is the madness of the world. From the divine perspective of reality, divine madness appears mad but really is not while the madness of the world appears to be sanity and is not. A human being is either in one state or the other or in a mixture of the two possible states. But why does philosophy, along with Plato, refer to both possible states as madness. It is because both states are forms of ekstasis. The modern word ecstasy is a distortion of the original meaning of its Greek original. Ekstasis means to be “beside oneself” or “outside and beyond oneself”. In the madness caused within us by investing our inner Eros into the world, we not only lose force and become inwardly fragmented in the multiple ways that the world steals our inner force, but also, we are outside our true self. Thus, the apparent sanity of the world, which is really madness, is an ekstasis.

Our false sense of self, the inner sense of self derived from the outer world’s inner claims upon us, is a state of being outside and beyond our true self – who we really are. By contrast, the divine madness is another kind of ekstasis for two reasons. First, the philosophical search or quest, which is the re-gathering of our inner force – our Eros – and re-directing it towards the divine, takes us out of our false sense of self. So, in rediscovering our true self, we are outside, beside, and beyond our conventional, socially derived, and worldly-determined false sense of self. But, the divine madness of the philosophical quest is also an ekstasis for a second reason. We will find that our true self is a divine ideal – an archetype of who we should be – that is always something to strive for, to search for, and is always elusively beyond us, at least in this life. Thus, the divine madness of the philosophical quest, as therapy, is an ekstasis to the extent our true self is outside and beyond us in our quest..

We have said that the first step in the philosophical quest is self-examination. This begins to lead to self-knowledge but the first phase of this, which is also a re-gathering of our inner Eros and an accumulation of inner force, is the askesis or “inner struggle” or “striving” to prevent loss of force. It is a process of countering the ways we lose force and wrongly invest Eros in ways that enslave us.

The therapy of philosophy, at least the real philosophy practiced as a way of life that involved the whole person in a spiritual path of transformation (unlike modern philosophy which is, more or less, the bookish study of philosophy rather than philosophy itself), the way of philosophy as a Mystery tradition arising out of the Mysteries, does provide spiritual exercises to discover and counteract our energy-leaks – our ways of losing inner force.

One such major leak by which we lose inner force – spend Eros – is our constant inner process of self-justification. “I did this because he did that and I was within my rights…..” The resentments, hurts, and slights that make us believe the world treats us badly powers and animates this inner process of self-justification. This is a loss of inner force, even if we feel fed by it, because it consumes us. That this constant inner process of self-justification is a loss of force that controls us and makes us inner slaves can be directly seen, in a experiential seeing (which we will have to talk more about later, we are talking about the power of nous and not mere introspection), where we try to stop it. If any here are serious meditators, you have some idea of what I am saying. Ancient philosophy prescribed, as therapy, three exercises to counteract this form of inner loss of force.

The first obstacle we face in the philosophical quest is procrastination. We might be mildly interested in philosophy and spiritual topics. We might even think we take such things seriously. But we also then say to ourselves, “I’m too busy today, I have too many things at work, I’m behind on this and that, I have a family that places demands on my time,” and maybe, we add, “maybe someday I can pursue this”. There are a number of things at the root of this attitude but there is one that is key. We undervalue time. We may have a sense of the value and importance of money. But we tend to not even think of time as a valuable commodity even though our languages metaphorically model time as money. We say things like “don’t waste your time” and “spend your time wisely” but we don’t react and respond to the fact that time is limited and running out. The other factors behind procrasination may become material to deal with later but first we need to generate a sense of urgency that makes pursuing philosophy and the life of the spirit, NOW, a high priority. Philosophy proposes an exercise that helps some develop this sense of urgency that overcomes our inner procrastination. I modernize it slightly because our time pieces have minutes. In the ancient times, this exercise did not do its calculations down to minutes. This exercise is usefully repeated during the quarters of the year at its cardinal points. A whole year can pass without us meeting any of our goals. So, this exercise was proposed for a “review of our year so far” on the solstices and equinoxes. It is a assessment. Some find it sobering. A few are frightened by it. But it is just a unit conversion from years to minutes.

Exercise One: thinking about family history and those around you, write down an estimate of how many years you realistically expect to live. Now, subtract your current age from that number. This gives you an estimate of how many years you have left to live. We don’t need to be real exact here. So, the next step is multiply the number of years you have left to live by 365. That gives you an estimate of how many days you have left. At this point, some may begin to feel the real “bite” of this exercise.. In any case, take that last number and multiply it by 24. That gives you how many hours you have left to live. Some really become uncomfortable at this point. But one strategy in philosophy is to meditate on death. And in withdrawing the life out of that worldly form of madness that lives our lives, instead of us, and consumes us – in transforming the psyche so that we move from that form of madness that constitutes our false sense of self to the divine madness where we strive for our true self, we are “dying before we die” as philosophy advises us to do. It is a process of dying and rebirth. It is a process called in the Mysteries theosis (deification). So don’t let the discomfort that may arise from this exercise deter you. If this exercise can deter you, everything in life will deter you. So, to continue, take that last number and multiply it by 60. That gives you how many minutes you have left to live, again, on estimate. Let the effect of this exercise have its hold over you. You may find a new inner ability to begin to set your affairs in order just like any other terminal person (yes, we are all in a terminal state). Of course, its effect will wear off. But if you repeat it at the cardinal points of the year, it can be renewed. Some keep a journal setting out goals for the coming quarter and a review of what was done and what was left undone. A periodic renewal of the sense that we do not have all the time in the world, and in fact, that our time is running out helps us generate the inner force – the Eros – to begin the vertical ascent and return to the hyperouranos that is where the gods live and is our original home, according to the Mysteries and Plato.

The second exercise, practiced by Pythagoras, Cato the Elder, Cicero, Seneca, and others, is the evening review. This exercise has a beginning phase, and then, a more developed phase. Before retiring, each night (preferably before the evening prayers at the Lararium), one tries to recall in as great a detail as possible one’s thoughts, emotions, comments, and actions throughout the day – IN REVERSE ORDER! At first, you may notice you cannot remember everything. This is normal so don’t panic (some do). But you should also note that these gaps often indicate the times “you were not there”. These are often the times of day where the world’s inner hold upon you was so strong that it was living you instead of you being there as the center of your life. As time passes and this exercise is repeated nightly, you will gradually be able to recall more and more and in greater detail. Eventually, you will get to a point where you will be able to recall, for example, the aches, pains, yawns and itches you had sitting at the breakfast table or you computer while checking email. This exercise is done in reverse for a reason. If you replay your life that day forward, the forward moving narrative of self-justification wants to kick in. And, you may discover that the forward-moving narrative of self-justification creates a false memory in that what it says happened either did not happen in the way it tells it or it did not happen at all. This can be a shock when first encountered but is also something normal that happens in the course of doing this exercise. So, it is very important to recall in as great a detail as possible one’s day in reverse. The forward-moving “rationality” that “justifies” everything about us and everything within us is blocked and hampered by having the review in reverse. In the beginning, and later at the more advanced phase, the first part of this exercise in daily review is just to recall the events in reverse. Do not comment or judge. Just recall. Later, after some skill and proficiency in this part of the exercise is gained, a second concluding part is added. This is to ask yourself what did you do today that was dishonorable, what did you do that was honorable, what did you do today that was valuable, and what did you do today that was not valuable.

It should be noticed that the questions about what we did today that was dishonorable, honorable, valuable, and not valuable is related to the prior exercise on the time we have left. But the question may arise, in what manner do we set our affairs in order and how do we know whether what we did today was honorable, dishonorable, valuable, or not valuable?


The short answer is we all carry, according to Pythagoras and Plato, a residual knowledge of that divine realm we fell from. This is syneidesis (“conscience”). The Roman Stoic philosopher, Seneca, also says that this review is a review of conscience as our inner guide back to the divine and which is the compass of our Eros. This conscientia (conscience) is part of our Genius (if male) or Juno (if female). This is why this exercise is recommended to be done just before evening prayers at the Lararium. But a close friend of Seneca was the Cynic philosopher Demetrius. We should note that ancient Cynics were nothing like what our modern word “cynic” means. The ancient Cynics were a Socratic school (the legacy of Socrates became several schools of philosophy besides the Academic school of Plato) that in their transformative spiritual quest focused on the hypocritical features of ancient society. They engaged in “street theatre” pointing out the vanities of the ancient social order. In fact, some New Testament scholars believe that the Jesus of the Christians either had to be trained in Cynic philosophy, or alternatively, much of what is attributed to him as what he said and did (especially the parables) was put into his month by later Christians because the actions, sayings, and parables attributed (whether he really did and said these things or not) to him closely match the tactics of the Cynic school of philosophy at Gadara. Gadara is about five kilometers from Nazareth in Galilee. We return to Seneca’s close Cynic friend, Demetrius. Here is the advice Demetrius gave on how to set your affairs in order, and thus, have a guide to use in the questions that follow the evening review. I shall interject a couple of comments that are part of the context provided by Seneca but not in the quote itself followed by ASR. Demetrius the Cynic teaches that the essential rules of life for a philosopher are-

The soul that can scorn all accidents of fortune, that can rise superior to fears, that does not freely covet boundless wealth, but has learned to seek its riches from itself; the soul [because of its purified state due to philosophical askesis, ASR] that can cast out all dread of men and gods, and knows that it has not much to fear from man and nothing to fear from the God [for the gods bestow only good even when they punish, in that they always admonish and teach the path to the Good, ASR]; that despising all those things which, while they enrich life, harass life, can rise to the height of seeing that death is not the source of any evil, but the end of many; the soul that can dedicate itself to virtue, and think that every path to which she is called is smooth; that, social creature that it is and born for the common good, views the world as the universal home of humankind, that can bare its conscience to the gods, and respecting itself more than all others, always lives as if in the sight of men – such a soul, remote from storms, stands on solid ground beneath a blue sky, and has attained to perfect knowledge of what is useful and essential. All other matters are but the diversions of a leisure hour.(Seneca, De beneficiis, 7.1.7)

 

Demetrius teaches that the whole of philosophy is ponos (work) and askesis (discipline) of the psyche.

The third exercise is enstasis and hesychia. Enstasis is the exact Greek equivalent of the Sanskrit concept of samadhi. It is a practice of concentrative meditative stabilization. It is also known as hesychia. Hesychia is the practice of inner silence. Hesychia counteracts two ways we lose inner force and misspend Eros: the process of inner self-justifying discussed above and the closely related process of inner gossiping discussed next.

Another way we lose inner force – misspend our Eros – is our constant inner gossiping. We tend to think gossip is something we indulge in outwardly with others but this is only a small fraction of it. These are really occasions where your inner gossiping and my inner gossiping join each other. But most of the time and for the most part, almost all gossiping is our constant inner gossiping. It usually runs in tandem with our inner self-justifying and that is why it is closely related to it. The philosophical exercise of enstasis and hesychia helps to counteract this inner noise and static that we spend too much of ourselves in.

There are other ways we lose force but these three are three of the puppet strings that bind us in that realm of deceptive appearances, the realm of doxa, which is the madness of the world disguised as sanity because it is the familiar, the routine, and quotidian.


Group: Nova-Roma Message: 69246 From: PADRUIGTHEUNCLE@aol.com Date: 2009-08-18
Subject: Change of Email Address - Tribunus Plebis Fl. Galerius Aurelianus
Tribunus Plebis Fl. Galerius Aurelianus s.p.d.
 
Due to problems that I am experiencing with my home computer connections, I would like to ask the Senate and People of Nova Roma to e-mail all personal and official business to me at:
 
 
Gratias tibi.
 
Valete.


Group: Nova-Roma Message: 69247 From: PADRUIGTHEUNCLE@aol.com Date: 2009-08-18
Subject: Results of the July Senate Session
Tribunus Plebis Fl. Galerius Aurelianus s.p.d.
 
I emailed this draft to my cousin, Appius Galerius Aurelianus, the acting Duty Tribune for the month of August two days ago.  I do not know why he has not posted it to the ML but it may be due to my problems with Yahoo or he may be experiencing problems of which I am now aware.  After I received permission from Consul Severus, I asked that he post it to the ML and other appropriate lists. 
 
Regardless, I did not wish to keep this information from the People of Nova Roma any longer. 
 
Following the initial voting in July, there was some vigorous discussion in the Senate about whether some items should have been listed as passing or failing.  There was an additional delay because of my having attended the NR Conventus here in my provincial capital at the same time. 
 
I would like to thank Senator Scholastica for her grammatical and spelling suggestions.
 
Valete.


-----Original Message-----
From: Patrick Owen <brotherpaganus@...>
To: brotherpaganus@...
Cc: galerius_of_rome@...; padruigtheuncle@...
Sent: Sun, Aug 16, 2009 6:08 pm
Subject: Re: [SenatusRomanus] Final Draft of the Results of the July Senate Session



Fl. Galerius Aurelianus Omnibus sal.
 
Subject: Official Results of July Senate Meeting
 
Tribunus Plebis Flavius Galerius Aurelianus Quiritibus SPD
 
Salvete citizens of Nova Roma!
 
The Senate has finished its latest session and the votes have been tallied as follows:
 
The contio (after being continued) ended at sunset in Rome (17.00 hrs CET) on 13 Jul. 2762.  Voting began on the Agenda at the second hour at 06.45 hrs CET on 14 Jul. 2762 and concluded at 17.00 hrs CET on 18 Jul. 2762.
 
The following (XXV) senators cast votes in time, and referred to below by the initials:
 
MCC-M. Curiatius Complutensis
MIS-M. Iulius Severus
MMPH-M. Moravius Piscinus Horatianus
CCS-C. Curius Saturninus
CFBQ-Caeso Fabius Buteo Quintilianus
TIS-Titus Iulius Sabinus
PUSV-P. Ullerius Stephanus Venator
FGA-Flavius Galerius Aurelianus
GEC-Gaius Equitius Cato
MLA-Marcus Lucretius Agricola
MIP-Marcus Iulius Perusianus
PMA-Publius Memmius Albucius
QSP-Quintus Suetonius Paulinus
GEM-Gnaeus Equitius Marinus
TGP-Tiberius Galerius Paulinus
LCSF-Lucius Cornelius Sulla Felix
MHM-Marca Hortensia Maior
QFM-Quintus Fabius Maximus
ATS-A. Tullia Scholastica
DIP-Decius Iunius Palladius Invi ctus
GVA-Gaius Vipsanius Agrippa
CFBM-Caeso Fabius Buteo Modianus
GIC-Gnaeus Iulius Caesar
CFD-Caius Flavius Diocletianus
EIL-Equestria Iunia Laeca

The following Senator did not cast a vote but his absence has been adequately explained in line with the Senatus Consultum defining a quorum and the LEX OCTAVIA  DE SENATORIBUS:
MMA-M. Minucius Audens
 
The following Senators did not cast a vote, and their absence was not announced or justified in line with the Senatus Consultum defining a quorum and the LEX OCTAVIA DE SENATORIBUS:
ATMC-A. Tullius Marcellus Cato [Tribune's Note: announced his resignation from the Senate when the voting ended.]
ECF- Em Curia Finnica
AMA-Am. Moravia Aurelia
FAC-Fr. Apulus Caesar
MAM-M. Arminius Maior
GMM-C. Marius Merullus
 
"VTI ROGAS" indicates a vote in favor of an item,
"ANTIQVO" is a vote against,
"ABSTINEO" is an open abstention
 
RELATIO
 
Quod bonum felixque sit populo Romano Quiritium, referimos ad vos, Patres et Matres conscriptos:

Item I:  Presentation of the report of the consular Quaestores on the MMP.
 
The Senate authorizes spending of up to $1,000 [USD] to conduct the necessary consultations with a lawyer?
 
ITEM I FAILS:  XX ANTIQVO * I VTI ROGAS * II ABSTINEO
 
MCC: ANTIQVO. This expense is unnecessary.
 
MIS:  ANTIQVO.  I also believe this expense to be unnecessary.
 
MMPH: ANTIQVO. I'd like to know first what a consultation would cost before approving some arbitrarily selected amount.
 
CCS:  ANTIQVO. The report of quaestores showed what we all knew already: there is nothing wrong. Except, of course, that we have an incompetent Curule Aedile who has affected serious problem for NR by his panic actions.                                                                                             
CFBQ:  ANTIQVO.  The report has shown that there is no seriously wrong and that those things that might cause some questions are easily corrected by administrative measures.
 
TIS:  ANTIQVO.
 
PUSV:  ANTIQVO. The report on the MMP was presented as an incomplete accomplishment. It was supposed to have included information gathered before presentation, about a legal consult. I cannot approve an ex post facto fix. Nova Roma's involvement with the MMP is broken and we must extricate ourselves.
 
FGA:  VTI ROGAS.  
 
GEC:  ANTIQVO. They were already instructed to seek counsel by this House and they did not. They should be given one month to comply with the orders of this House.
 
MLA:  ANTIQVO.
 
MIP:  AN TIQVO.
 
PMA:  ABSTINEO For the following formal points: 1/last a.d. III Kal Maias, I cast an "antiquo" vote on the need of an investigation on the MMP state of affairs. I still believe that there is no need for such inquiry; 2/the item voted in the April-May session had authorized the consular quaestores "to obtain legal advice from a qualified lawyer in the United States". The question of principle is no longer asked but the question of how much would be necessary for such a legal consultation which falls in the senate's field; [Tribune's Note: PMA did not put a 3/];  4/a normal way would have been to request the Curia, in the eve of the year, to open a budget chapter for consular expenses, included consultations, and, according to the possible estimates asked to attorneys, to check whether this chapter is enough or not, and then ask the senate to re-adjust it.  In the current situation, and regarding the previous steps of this matter, the senate would save time if It were given an estimate of such a legal consultation.
 
QSP:  ANTIQVO. I agree with Senator Cato on this.
 
GEM: ANTIQVO.
 
TGP:  ANTIQVO.  I have to agree with Senator Palladius. The new Item one does nothing but muddy the water. The report of the consular Quaestor did not fulfill the mandate of this house. They were already supposed to engage an attorney and then report. If taking to a lawyer costs $1000 then should have so informed the Consuls and the issue co uld have been addressed before they issued the report.  This report is not finished.
 
LCSF:  ANTIQVO.  Another glaring example of the examples waving their imperium sticks and changing an agenda item mid-stream.  We already have a senatus consulta stating an attorney in the US was supposed to be consulted.  If Nova Roma was run like any not for profit corporation - the consuls would be fired for incompetence, breach of duty and being a poster child for the peter principle.  Unfortunately, NR is not run like a not for profit corporation and instead we have another in the long list of mistakes, blunders and corporate mismanagement added to the growing list.  If Donald Trump had a say in how Nova Roma's administrators - he would be uttering his phrase "You're FIRED" to the Consuls.
 
MHM:  ANTIQVO.  The curule aedile created another brouha-ha over nothing. I won't waste the taxpayers' money on expensive legal advice. We have a fiscal duty to our tax-paying citizens and can spend NR's funds in positive ways to benefit everyone.
 
QFM:  ANTIQVO.  Senator Iunius Palladius has summed this up succinctly. This new Item confuses the issue.   The report I read by the Consul/Quaestor did not meet the SC qualifications as stated.  They were to use an outside US attorney's advice and then issue a report. If a lawyer costs $1000 then they should have informed this to the Senate and the Consuls and the money be issued, advice sought and20then the report issued.
 
ATS:  ABSTINEO.
 
DIP:  ANTIQVO.  This report is incomplete, I do not accept it. The Senate *already* directed the consules and their quaestores to seek legal advice. Do it and then submit a bill to us. This article changes nothing except confuse things. The Senate still expects that legal advice you were directed to get.  Submit a bill to the senate when you are done.                                                                                                                                                      
GVA:  ANTIQVO.
 
CFBM:  ANTIQVO.  We have at least two former lawyers in the senate.  I see no reason for an external consultation.  I am unconcerned with the incessant "cry wolf" of a few senatores.                          
GIC:  ANTIQVO.  The report is incomplete and the previous Senatus=2 0Consultum is clear regarding the direction for legal advice.         
 
CFD:  ANTQVO.  Why should we set such a limit? Just stop when the $ 1000 are spent? Such a limit is senseless an might cause unnecessary confusion.                                                                               
EIL:  ANTIQVO. What is this amount based on? Have attorneys been contacted for estimates? Legal consultation for this matter should not cost this much. Many U.S. nonprofit attorneys charge nonprofits around $175 USD per hour. The consular quaestores supply the attorney with all the facts and support for, and against, the claims. Make sure they have all relevant links, files, concise explanations, etc. at the start to ensure that we pay for the shortest amount of time possible. They will charge for every minute of follow-up or weeding through nonessential information. The attorneys' expensive time should be spent reviewing the claims, doing independent research, and submitting a professional opinion.  
Also make sure they are aware that this is an internal investigation only and not prompted by a donor or outside agency. And, that we are a small nonprofit with extremely low revenues. Some attorneys are amenable to providing their services at a reduced rate in certain cases from time to time, or to get our business, may cap the time they will charge to just one or two hours even if the effort takes them a little longer.
 
 
Item II: Approval of the Budget for the Conventus Novae Romae Europa in Gallia and for the Conventus Novae Romae in the US in accordance with the decision of the Senatorial Committee.
 
II.1 The Senate authorizes spending up to $15 per attendee in accordance with the recommendations of the Senate Budget Committee?
 
ITEM II.1 FAILS:  XII ANTIQVO * XII VTI ROGAS * I ABSTINEO
 
MCC: ANTIQVO.                                                         
 
MIS:  VTI ROGAS.
 
MMPH: [ANTIQVO] While I appreciate the Committee's recommendation and the reasoning behind it, I don't think it goes far enough to contribute a fair portion for such events that benefit all of Nova Roma.
 
CCS:  ANTIQVO.  I see no reason to change our current procedure to this.
 
CFBQ:  ANTIQVO.  I became a member of the Committee too late to take part in a serious discussion, but I don't want to agree to a sum which could grow too much.
 
TIS:  ANTIQVO.
 
PUSV:  ITA [VTI ROGAS]. This seems a very reasonable amount, the central treasury returning a full tax payment per attendee. Not a big reimbursement in light of current costs, but manageable in light of the organization's finances at present.
 
FGA:  ANTIQVO.
 
GAC:  VTI ROGAS.
 
MLA:  VTI ROGAS.
 
MIP:  ANTIQVO.
 
PMA:  ABSTINEO.  For the following formal reasons: 1/this question is no more relevant, for Gallia has officially informed the senate that it would not be able to organize the conventus Europaeus; 2/ the senate committees do not take decisions: the plenary senate does. The committees are to bring reports and proposals;  3/on the matter this conventus matter is significative of what we senators consider as important or not for Nova Roma. The conventus is, imho, one of the very few effective and working actions that our republic have created. A conventus is invaluable in terms of human relations between us. We should show the major interest that such events represent for Nova Roma, being ready to support them by a major financial input.  Once again, I cannot but regret that we take the question from the wrong side, here, `hiding ourselves' behind the argument of budget capacities just because we have not anticipated to spend a higher sum for the conventus.For the future, the Patres must be conscious that a conventus in the ancient Roman Empire area costs more than a conventus outside, just because of the visits on sites and the t ravels they need.n this view, the amounts proposed by the Budget Committee look totally out of phase with reality, or reflecting a will to lower the participation of NR central treasury on the `benefit' of the provinces or of external fundings. Such a policy would be imho an error: the Republic will be able to be sure keeping the control on such events as long as It will be able to be a significant granter.
 
QSP: VTI ROGAS.
 
GEM:  VTI ROGAS.
 
TGP:  VTI ROGAS.  We have committees to discuss these types of items. The $300 amount was never discussed and should not be before this house.  Two members took the time to vote and a few others took the time to discuss the issues.  Why bother to do either if our recommendations are to be augmented by someone else choice.

LCSF: VTI ROGAS.  I vote yes to both items.

MHM:  ANTIQVO.

QFM:  VTI ROGAS.  $15.00 USD pp is more than fair. However, it appears that the committee concept is breaking down.  Perhaps we should rethink this committee.  Do we really need it, if people bypass it?

ATS:  ANTIQVO.  This is really a very token amount, and one I think should depend on local conditions, such as the cost of living in a given area where the Conventus is to be held.
 
DIP:  ANTIQVO.

GVA:  VTI ROGAS.

CFBM:  ANTIQVO.  My apologies to the Senate Budget Committee for not voicing my opinion within the co mmittee in a timely manner but  I am of the opinion that events can and should be fundraisers and should be self-sufficent.  I believe there must ALWAYS be a strong religio element to ANY Nova Roma event--provincial or state level.  Without that guarantee of a strong religio element to any event I am non-committal about financing them, and as I just mentioned I think events should be fund raisers and not financial liabilities.

GIC:  VTI ROGAS.

CFD:  ANTIQVO.

EIL:  VTI ROGAS.  Though with reservations since the two conventi are in the same item, and since conventus Gallia is only for this year. I agree with this amount for the US conventus, but not for the Europa conventus. The tax rate for the European provinces is much lower in many cases than the US rates. Furthermore, most of the European provinces either retain or ask to have returned 50% of their provincial revenues.  Whereas in the US, only one province retains half its taxes. Paying this amount for the European conventus could feasibly mean that only a fraction, if any, of their tax revenues goes towards Nova Roma's operating expenses, and nothing towards allocations. This cannot be sustained in the future as continuing this practice could lead to the European provinces as having a negative financial affect on this organization.  I also agree with Senator Modianus that conventi should be used for fundraising, or at a minimum, ask attendees to put in a donation to cover some of the cost. It20should also be used as an opportunity to bring in new citizens (and future revenues). Alternatively, we could hold fundraisers for the purpose of funding conventi, set up a conventi fund, ask for citizen donations, sponsors, or considerably raise our tax rates for certain provinces to offset the costs.

II.2 or the Senate autohorizes to grant no more than $ 300 per each Conventus?

ITEM II.2  FAILS:  XII ANTIQVO * X VTI ROGAS * III ABSTINEO
 
MCC: VTI ROGAS.

MIS:  ANTIQVO.

MMPH: ADSENTIOR VTI ROGAS. This amount, too, is not very realistic if compared to the cost of running a Conventus. It certainly is not if we wish our Conventus to one day attract others whom we might then be able to recruit as Citizens. But with our current financial assets to is a reasonable amount, if only a token amount.

CCS:  VTI ROGAS. The sum is in line with our financial capabilities and gives a good amount of money to cover running costs.

CFBQ: VTI ROGAS.  My Aedilian Cohors and I organized the first Conventus in Europe without any economical support although the organizers lived in Scandinavia and the Conventus was held in Belgium, with a last minute local assistance. With that experience this sum should be able to give a contribution and the treasury be able to handle this sum and above all it can't grow.
 
TIS: ABSTINEO.

PUSV:  ANTIQVO. If a Conventus is successful and draws 100 Nova Romans, the benefit should be US $1500.00. If it is less successful and draws only 10, then US $150.00.
 
FGA: VTI ROGAS.

GEC: ANTIQVO.

MLA:  ANTIQVO.

MIP:  ABSTINEO.

PMA:  ABSTINEO [Tribune's Note:  PMA did not specify which portion of Item II he abstained from; so I am making the presumption that he meant both].

QSP:  ANTIQVO. They are few and far between and we could do a little better than that.
 
GEM:  ANTIQVO.

TGP:  ANTIQVO on $300.

LCSF:  VTI ROGAS.

MHM:  VTI ROGAS.  A Conventus will be the fulcrum to take NR off the net and into reality. We need to spend the funds proportionate to our budget.  But we also will need an itemized list of expenses from organizers to do this effectively.

QFM:  ANTIQVO on $300.

ATS:  ANTIQVO.  Again, a fixed amount is not viable as the need will depend on conditions at the time and place selected. This would perhaps be better as a minimum amount, but not a maximum one.  Secondly, as has been noted, the Conventus in Gallia has unfortunately been cancelled, so this is somewhat moot for such purposes this year.   I do support grants for these purposes; the Conventús (fourth declension plural, with a long final u) are wonderful opportunities for us to meet one another, and endeavors worthy of our support.  The number of attendees at any Conventus will depend on a number of factors quite beyond the control of the organizers , so I deem it unfair to penalize them for such things as fluctuation in the world or national economy/ies or inability to get vacation time, etc. Some costs related to a Conventus are fixed; if one has 30 people on a bus to some site or one has three, the cost is the same unless the trip is cancelled (and then there might be a cancellation fee).  Expecting a hundred people at a Conventus is pure fiction when we cannot even get half a dozen to attend a dinner meeting held in an area which has a large number of citizens.
 
DIP:  VTI ROGAS.

GVA: VTI ROGAS.

CFBM:  ANTIQVO.

GIC: ANTIQVO.

CFD:  VTI ROGAS.

EIL:  ANTIQVO.
 
Item III:  Approval of the Lex Curiatia Iulia de institutis publicis religiosis passed by the Comitia Centuriata.
 
By this Lex Curiatia Iulia de institutis publicis religiosis the Constitution, Article VI, on Public Religious Institutions, is hereby replaced by the following Article VI.
 
A. The Religio Romana, defined as the traditional worship of the Gods and Goddesses of Rome, shall be the official religion of Nova Roma.
B. The sacerdotal responsibilities for the State Religion of Nova Roma shall be invested primarily into the Collegium Pontificum and the Collegium Augurum.
1. The Collegium Pontificum shall consist of the Rex and Regina Sacrorum, the Flamens, Flaminicas, Pontifices, and the Sacerdotes Vestales, co-opted by the Collegium Pontificum itself, under its own governing rules. The Collegium Pontificum shall be responsible for the conduct and administration of all public religious ceremonies other than those rites assigned to the Augurs. To that purpose, the Collegium Pontificum may create sacerdotal offices, sodalitates, and collegia.
2. The Collegium Augurum shall consist of all public Augurs who are co-opted by the Collegium Augurum itself, under its own governing rules. The individual members of the Collegium Augurum shall be responsible for instructing and advising curule magistrates on performing auspicia on behalf of Nova Roma. In other religious ceremonies the Augures shall perform their traditional responsibilities. The Collegium Augurum may create sacerdotal offices and sodalitates that are specifically related to the conduct and administration of its responsibilities.
C. Additional sacerdotal collegia may be instituted and their rules set by the Collegium Pontificum, with the approval of the Comitia Centuriata.
 
ITEM III FAILS (because it did not receive the vote of 2/3 of the entire Senate necessary for any amendment of the NR Constitution):

VII ANTIQVO * XIIII VTI ROGAS * IIII ABSTINEO.  
 
MCC:  VTI ROGAS.

MIS:  VTI ROGAS.

MMPH: ADSENTIOR VTI ROGAS. This measure was approved by members of the Collegium Pontificum. It is a necessary amendment that eliminates an ahistorical, hierarchial
structure of our religious institutions and will allow the Summa Quattuor Collegia to develop into an historical form. The Collegium Pontificum20asked for this amendment in order that it be able to carry out the reforms asked of it. This was understood by the Quirites and thus was it approved by the Comitia Centuriata. This Senate ought now to ratify what is a necessary change.

CCS:  VTI ROGAS.

CFBQ:  VTI ROGAS.

TIS:  VTI ROGAS.

PUSV:  ANTIQVO.  Upon further reflection, I would like to see this law rewritten in simpler terms, with definitions of just what "traditional" practices are. Though I am familiar with the Religio, Nova et Antiqua, as an outsider I'd like to know better what I have bound myself to safeguard.

FGA:  VTI ROGAS.

GEC:  ANTIQVO. I state again my objections:  "...defined as the traditional ... 1. The Collegium Pontificum shall consist of the Rex and Regina Sacrorum, the Flamens, Flaminicas, Pontifices, and the Sacerdotes Vestales, co-opted by the Collegium Pontificum itself, under its own governing rules."  (A) The insertion of the words "defined as the traditional" is unnecessary and not terribly useful until we have in written form a precise description of what the "traditional" worship actually consists of. In referring to "the worship of the Gods and goddesses of ancient Rome", the Constitution already makes it clear Who is being worshiped. By inserting the word "traditional" you are assuming a body of information (the description of this "traditional" worship) that does not currently exist in our Respublica. This is an amendment to the Constitution, not s imply a law, so every time we seek to change the wording it should be either as broad as possible or as specific as possible. This is neither, and so serves no useful purpose.  (B) Legally the word "shall" implies an imperative; we do not have a Rex and Regina Sacrorum, so adopting this as it stands would mean that we cannot actually have a Collegium Pontificum until such time as we do have a Rex and Regina Sacrorum. I would suggest amending it to something like "shall contain such priestly offices as flamens, pontifices, and the sacerdotes Vestales; other priestly offices may be added as deemed appropriate by adoption of a decretum issued by the Collegium Pontificum."  "Shall" is used to denote a condition precedent. The existence of a condition precedent means that a person, action, or other thing is required to comply with a stated condition as a prerequisite to having full legitimacy. The condition may be stated in a variety of ways, but typically the condition requires the person, action, or other thing to:  (1) meet certain stated conditions;  (2) possess certain stated characteristics; or (3) consist of certain stated components.  (C) The proper noun "Flaminica" is specifically used in ancient sources to refer only to the wife of the Flamen Dialis; its use here may be inappropriate. It can be understood that the words "flamens", "pontifices", "augurs", and "sacerdotes" may refer to individuals of either sex in those offices. None of these titles should be capitalized unless they are r eferring to a specific individual.

MLA:  VTI ROGAS.

MIP:  VTI ROGAS.

PMA:  ABSTINEO. For the sentence:  "The Collegium Pontificum shall be responsible for the conduct and administration of all public religious ceremonies other than those rites assigned to the Augurs." could lead us to difficulties when ordinary magistrates are, in their normal duties, brought to conduct themselves such ceremonies. I recommend that this passage be reviewed.

QSP:  ABSTINEO.

GEM:  VTI ROGAS.

TGP:  ANTIQVO.

CSF:  ANTIQVO.  A change like this also needs an attorney to review it - considering that Nova Roma is not incorporated as a religious based institution - but as a public benefit institution.
 
MHM:  VTI ROGAS. The Quirites passed this, it permits the CP flexibility.
 
QFM:  ANTIQVO.  I voted against it in our College.  I believe then as I do now, it needs to be re written, with greater use of qualifiers.  Right now these are too confusing.  I am tired of confusing laws.  Aren't you?

ATS:  VTI ROGAS.  I share some concerns expressed by others regarding non-cultores, inter alia, but will hope for the best on these points.

DIP:  ABSTINEO.  I have listened and listened to the debate about this issue, mainly over the word `traditional' and `shall'.  The opposition to the first word doesn't convince me at all, it is a tempest in a teapot. We know what traditional me ans, even if the College hasn't officially "defined" it.  There have been concerns raised about the wording regarding the college of augurs and whether it can be used to prevent non cultores from holding magistracies if they are unwilling to perform auguries. I don't find this entirely convincing but I understand the concerns and will abstain for now.
 
GVA:  ANTIQVO.

CFBM:  VTI ROGAS.

GIC:  ANTIQVO.

CFD:  ABSTINEO.

EIL:  VTI ROGAS.
 
Item IV:  Approval of the Lex Curiatia Iulia de ratione comitiorum centuriatorum passed by the Comitia Centuriata:
By this Lex Curiatia Iulia de ratione comitiorum centuriatorum is amended the Lex Fabia de ratione comitiorum centuriatorum 5. B which reads:
In the case of a magisterial election, voting shall be sequential.
1. A century from the first class shall be selected by lot by the diribitores to vote first. No century containing only one member shall be selected for this purpose. For the first 48 hours of the voting period only members of that century shall be permitted to vote.
2. Twenty-four (24) hours after the beginning of the voting period, the diribitores shall tally the votes of all those who have voted so far according to the method set out in A.1 above, and shall announce the result no later than 48 hours after the beginning of the voting period.
3. Forty-eight (48) hours after the beginning of the voting period, the rest of the centuries in the first class shall be permitted to vote; members of the century selected under B.1 above who have not yet voted shall still be permitted to vote.
4. Ninety-six (96) hours after the beginning of the voting period, the diribitores shall tally the votes of all those who have voted so far according to the method set out in A.1 above, and shall announce the results no later than 120 hours after the beginning of the voting period.
5. One hundred twenty (120) hours after the beginning of the voting period, everyone who is eligible to vote but has not yet done so shall be permitted to vote. All voting shall cease no less than 216 hours after the beginning of the voting period.
The Lex Fabia de ratione comitiorum centuriatorum 5.B is hereby amended as follows:
5.B: In the case of magisterial elections, the voting period shall last no fewer than 192 hours (8 days), with all centuries casting their votes concurrently. Reports of the voting results shall be announced sequentially.
1. The Diribitores shall select by lot one century from among the first class centuries to serve as the Centuria Praerogativa. No century containing only one member shall be selected for this purpose.
2.Within forty-eight (48) hours after the beginning of the voting period, the Diribitores shall tally the votes of all those who have cast votes thus far in the Centuria Praerogativa, and shall announce those results no later than 48 hours after the beginning of the voting period.
3. Ninety-six (96) hours after the=2 0beginning of the voting period, the Diribitores shall tally the votes of all those who have voted thus far, and shall announce the results of only the first class centuries no later than 120 hours after the beginning of the voting period.
4. All voting shall cease after no less than 192 hours (8 days) have past and no more than 216 hours (9 days) have past after the beginning of the voting period. The Diribitores shall then tally all votes cast and within 48 hours later report the results solely to the presiding magistrate and to his or her colleague as per 3.F.
 
ITEM IV PASSES:  III ANTIQVO * XXI VTI ROGAS * I ABSTINEO
 
MCC: VTI ROGAS.

MIS:  VTI ROGAS.

MMPH: ADSENTIOR VTI ROGAS. This measure simplifies voting procedures so that they shall be less confusing to voters, and thus prevent problems as we've seen in recent years. At the same time it allows us to retain all augural procedures as our tradition has followed in recent years.

CCS:  VTI ROGAS.

CFBQ:  VTI ROGAS.

TIS:  VTI ROGAS.

PUSV: ITA [VTI ROGAS]. As both a Custos Emeritus and Diribitor Emeritus, I think this a commonsense adjustment of our voting procedure.

FGA:  VTI ROGAS.

GEC:  VTI ROGAS.

MLA:  VTI ROGAS.

MIP:  ABSTINEO.

PMA:  VTI ROGAS.

QSP:  VTI ROGAS.

GEM:  VTI ROGAS.

TGP:  VTI ROGAS.

LCSF:  ANTIQVO.

MHM:  VTI ROGAS .

QFM:  ANTQVO.  We keep adding snippets to our voting laws. Why can't we simply tear apart the whole thing and rewrite it from scratch?  As a writer of rules I know from past experience adding rules to existing rules causes other rules to change meanings or be confusing for interpretation.

ATS:  ANTIQVO.  I prefer the present, more Roman, system, though clearly we must do more to educate the voters and make other changes, such as increase the number of diribitores and lengthen the portion of the voting period devoted to those other than the first-class centuries.  Too many of our election officials in particular see fit to disappear, especially when they are most needed.

DIP:  VTI ROGAS.   A much needed simplification of our voting system.
 
GVA:  VTI ROGAS.

CFBM:  VTI ROGAS.

GIC: VTI ROGAS.

CFD:  VTI ROGAS.

EIL:  VTI ROGAS.
 
 
Item V:  Approval of the Lex Curiatia Iulia de tributo virginum vestalium passed by the Comitia Centuriata
By this Lex Curiatia Iulia de tributo virginum Vestalium is amended the Lex Apula de assiduis et capite censis, pars II, by the addition of paragraph II.B, which is:
II.B: Those appointed as Vestal Virgins by the Collegium Pontificum shall be exempt from paying the annual tax and shall retain their status as Assidui so long as they remain Vestal Virgins. No special conditions shall be placed on Vestal Virgins with regard to their p lacement in centuries and tribes or upon their ability to run for or hold office.
 
ITEM V PASSES:  III ANTIQVO * XX VTI ROGAS * II ABSTINEO
 
MCC: VTI ROGAS.

MIS: VTI ROGAS.

MMPH: ADSENTIOR VTI ROGAS. This exemption for the Vestal Virgines is another measure that I, as Pontifex Maximus, have asked the Quirites to grant. I thank the Comitia Centuriata for approving the measure. This is an essential sacerdotal office, one that is central to the religio Romana that we are building for Nova Roma. Where historically the Vestales were paid a stipend by the State; in comparison this exemption from the tributa is only a gesture. But it does show that Nova Roma places special value on the services that these women will provide to benefit all of our Quirites.

CCS:  VTI ROGAS.

CFBQ:  VTI ROGAS.

TIS:  VTI ROGAS.

PUSV: ITA [VTI ROGAS]. I do believe that the Vestals should have some special privileges and protections.

FGA:  VTI ROGAS.

GEC:  VTI ROGAS.

MLA:  VTI ROGAS.

MIP:  ABSTINEO.

PMA:  ABSTINEO. I have personally voted `antiquo' on the principle of an exemption, for the grounds that I have already expressed, but do not wish to oppose the People's vote in a matter where our fundamental law is not at stake.

QSP:  VTI ROGAS.

GEM:  VTI ROGAS.

TGP:  VTI ROGAS.

LCSF:  ANTIQVO. To grant tax exemption to ANYONE - when NR=2 0has been declining in revenue every single year is a gross disregard to the financial health of the organization.  This exemption should be sought once Nova Roma's tax roles have expanded for at least a 3 year straight period.

MHM:  VTI ROGAS.  This is the start the Vestals are essential to Nova Roma and should receive the highest honours.

QFM:  ANTIQVO.  I agree that we need incentives to get vestals into service for the Goddess.  But, an exception goes against everything Flavius Vedius wished in his tax concept.  This fundamental concept is that if you want to take part of Nova Roma's structure you must be willing to support Her by paying dues.  Perhaps reasonability for the Vestal dues should fall to the Pontifix Maximus, after all he holds manus over them, he is the Paterfamilias for the group.  It is something to think about.

ATS:  VTI ROGAS.

DIP:  VTI ROGAS.  I have no objection to the vestals receiving this exemption, though we have to be pretty careful about exemptions. We don't have much money coming in to begin with.

GVA:  VTI ROGAS.

CFBM:  VTI ROGAS.

GIC:  ANTIQVO.  I don't support any exemptions at this stage - given our finances and the pitiful amount involved.

CFD:  VTI ROGAS.

EIL:  VTI ROGAS.

========
 

  Vale.
    


Group: Nova-Roma Message: 69248 From: Maior Date: 2009-08-18
Subject: Re: Portunalia
--Euge, Euge! Di immortales C. Petronio faveat!

Dexter has done a wonderful act, writing this modern ritual according to traditional forms in Latin. It is truly amazing. A work of art and devotion to the gods.
> And a great example of living Latin.
Dexter, you have my respect and admiration as a great cultor; heh I think I would love to commission you to write a carmen to Magna Mater!
di te ament
M. Hortensia Maior


> C. Petronius omnibus salutem dicit plurimam,
>
> Ante diem XVI Kalendas Septembres; Portunalia.
>
> Today I made offerings to Portunus, ( incens and libum) and I tossed my keys through the fire to purify them. But as flamen Portunalis I wrote and read this Latin poem/prayer to Portunus.
>
> Primum festivas celebranti Monte Latinas
> Fas mihi in Albano faciem vidisse deorum,
> Postid tura Novæ nec frustra incendere Romæ.
> Nunc venio, Portune parens, ego flamen ad aram ;
> Portunalia nunc sunt! Atque dies tuus est nunc!
> Sextilis mensis post Idus quinta diesque.
>
> O Portune pater, Matutæ nate micantis,
> Alme pater, stas in parvo prope flumina templo
> Et claves geris, et portas portusque tueris.
>
> Quisquis adest, faveat : sunt Portunalia nunc jam!
> Te precibus, delphina equitans deus, omnibus oro
> Ut nobis faveas pro clavibus igne piatis.
> Da, pater, ut tuto liceat transmittere cursum,
> Perfer ad optatum securo in litore portum
> Nosque Novam Romamque. Tibi dem turis honores.
>
> Valete in pace deorum.
>
> C. Petronius Dexter
> Flamen Portunalis
>
Group: Nova-Roma Message: 69249 From: william horan Date: 2009-08-18
Subject: Re: a. d. XV Kalendas Septembras: Temple of Divus Iulius
Salve,
 
My name is Quintus Marius Silvanus. I need help with the worship of Mars. Would you be able to trnaslate the following into correct Latin for me: "Look here Mars. I am Quintus Marius Silvanus. Purge me of my weakness. Purge me of my fear. Make me your son and favor me as I develop my strength & skill." I realize that you are not the Flamen Martialis, but I'm confused as to there actually is one. If ther is, would you advise me how best to contact him? Many thanks & I wish you good fortune & Peace.
 
Strength & Honor!
Quintus Marius Silvanus

--- On Tue, 8/18/09, marcushoratius <MHoratius@...> wrote:

From: marcushoratius <MHoratius@...>
Subject: [Nova-Roma] a. d. XV Kalendas Septembras: Temple of Divus Iulius
To: Nova-Roma@yahoogroups.com
Date: Tuesday, August 18, 2009, 6:20 AM

 
M. Moravius Piscinus cultoribus Deorum et omnibus salutem plurimam dicit: Di vos salvas et servatas volunt.

Hodie est ante diem XV Kalendas Septembris; haec dies comitialis est: divo Iulio ad Forum

AUC 724 / 29 BCE: Dedication of the Temple of Divus Iulius by Augustus

The temple had earlier been planned by the second Triumvirs. There already stood an altar of Divus Iulius in the Forum, in front of the Regia where he was cremated. The Temple was constructed in the western end of the Forum, near the Forum Iulia.

"They also laid the foundation of a shrine to him, as hero, in the Forum, on the spot where his body had been burned, and caused an image of him, together with a second image, that of Venus, to be carried in the procession at the Circensian games. And whenever news came of a victory anywhere, they assigned the honour of a thanksgiving to the victor by himself and to Caesar, though dead, by himself. And they compelled everybody to celebrate his birthday by wearing laurel and by merry-making, passing a law that those who neglected these observances should be accursed in the sight of Jupiter and of Caesar himself, and, in the case of senators or senators' sons, that they should forfeit a million sesterces. 6 Now it happened that the Ludi Apollinares fell on the p155same day, and they therefore voted that his birthday feast should be celebrated on the previous day, on the ground that there was an oracle of the Sibyl which forbade the holding of a festival on Apollo's day to any God except Apollo." ~ Cassius Dio 47.18

But it was not until today's date, in 29 BCE, after Augustus had defeated Marcus Antonius and Cleopatra that the temple was dedicated and games instituted.

"After finishing this celebration Caesar dedicated the temple of Minerva, called also the Chalcidicum, and the Curia Iulia, which had been built in honour of his father. In the latter he set up the statue of Victory which is still in existence, thus signifying that it was from her that he had received the empire. It had belonged to the people of Tarentum, whence it was now brought to Rome, placed in the senate-chamber, and decked with the spoils of Egypt. The same course was followed in the case of the shrine of Julius which was consecrated at this time, for many of these spoils were placed in it also; and others were dedicated to Jupiter Capitolinus and to Juno and Minerva, after all the objects in these temples which were supposed to have been placed there previously as dedications, or were actually dedications, had by decree been taken down at this time as defiled. Thus Cleopatra, though defeated and captured, was nevertheless glorified, inasmuch as her adornments repose as dedications in our temples and she herself is seen in gold in the shrine of Venus.

"At the consecration of the shrine to Julius there were all kinds of contests, and the boys of the patricians performed the equestrian exercise called "Troy," and men of the same rank contended with chargers, with pairs, and with four-horse teams; furthermore, one Quintus Vitellius, a senator, fought as a gladiator. Wild beasts and tame animals were slain in vast numbers, among them a rhinoceros and a hippopotamus, beasts then seen for the first time in Rome. As regards the nature of the hippopotamus, it has been described by many and far more have seen it. The rhinoceros, on the other hand, is in general somewhat like an elephant, but it has also a horn on its very nose and has got its name because of this. These beasts, accordingly, were brought in, and moreover Dacians and Suebi fought in crowds with one another. The latter are Germans, the former Scythians of a sort. The Suebi, to be exact, dwell beyond the Rhine (though many people elsewhere claim their name), and the Dacians on both sides of the Ister; those of the latter, however, who live on this side of the river near the country of the Triballi are reckoned in with the district of Moesia and are called Moesians, except by those living in the immediate neighbourhood, while those on the other side are called Dacians and are either a branch of the Getae are Thracians belonging to the Dacian race that once inhabited Rhodope. Now these Dacians had before this time sent envoys to Caesar; but when they obtained none of their requests, they went over to Antony. They proved of no great assistance to him, however, owing to strife among themselves, and some who were afterwards captured were now matched against the Suebi. The whole spectacle lasted many days, as one would expect, and there was no interruption, even though Caesar fell ill, but it was carried on in his absence under the direction of others. On one of the days of this celebration the senators gave banquets in the vestibules of their several homes; but what the occasion was for their doing this, I do not know, since it is not recorded." ~ Cassius Dio 51.22

Our thought for today is from Sextus, Pythagorean Sentences 30 and 32:

"Ask those things of God which it is worthy of God to bestow; ask those things of God which you cannot receive from man."


Group: Nova-Roma Message: 69250 From: A. Sempronius Regulus Date: 2009-08-18
Subject: Re: [Austrorientalis] Nova Roma Gathering September 2009
Salvete,
Due to prior commitments, it appears from the replies I have received that September 26 is a good date for a local Nova Roma get-together. Feedback please. Thanks,
Valete,
A. Sempronius Regulus

--- On Sun, 8/16/09, A. Sempronius Regulus <asempronius.regulus@...> wrote:

From: A. Sempronius Regulus <asempronius.regulus@...>
Subject: [Austrorientalis] Nova Roma Gathering September 2009
To: Austrorientalis@yahoogroups.com
Cc: Nova-Roma@yahoogroups.com
Date: Sunday, August 16, 2009, 11:57 PM

 
Salvete,

Fellow provincial citizens (and quite reasonably, those in the greater Nashville area), I am hosting a Nova Roma greet and meet and enjoy food and enjoy drink event at my home as part of a plan to have regular on the ground local meetings. This may or may not be a shared dish type of event (if it is, it may be to explore what is possible for the future).

At this point, I just need an indication of those interested and the dates they are available. At some point, I will set the date for those who are most likely to attend on that date. In the future, I hope we can establish a regular date to meet.

Valete,
A. Sempronius Regulus


Group: Nova-Roma Message: 69251 From: A. Sempronius Regulus Date: 2009-08-18
Subject: Re: [Austrorientalis] Nova Roma Gathering September 2009
It would be good to commit to a date each month and schedule accordingly. We can work that out but for now how does the 26th work for everyone?

--- On Tue, 8/18/09, A. Sempronius Regulus <asempronius.regulus@...> wrote:

From: A. Sempronius Regulus <asempronius.regulus@...>
Subject: [Nova-Roma] Re: [Austrorientalis] Nova Roma Gathering September 2009
To: Austrorientalis@yahoogroups.com
Cc: Nova-Roma@yahoogroups.com
Date: Tuesday, August 18, 2009, 11:01 PM

 
Salvete,
Due to prior commitments, it appears from the replies I have received that September 26 is a good date for a local Nova Roma get-together. Feedback please. Thanks,
Valete,
A. Sempronius Regulus

--- On Sun, 8/16/09, A. Sempronius Regulus <asempronius. regulus@yahoo. com> wrote:

From: A. Sempronius Regulus <asempronius. regulus@yahoo. com>
Subject: [Austrorientalis] Nova Roma Gathering September 2009
To: Austrorientalis@ yahoogroups. com
Cc: Nova-Roma@yahoogrou ps.com
Date: Sunday, August 16, 2009, 11:57 PM

 
Salvete,

Fellow provincial citizens (and quite reasonably, those in the greater Nashville area), I am hosting a Nova Roma greet and meet and enjoy food and enjoy drink event at my home as part of a plan to have regular on the ground local meetings. This may or may not be a shared dish type of event (if it is, it may be to explore what is possible for the future).

At this point, I just need an indication of those interested and the dates they are available. At some point, I will set the date for those who are most likely to attend on that date. In the future, I hope we can establish a regular date to meet.

Valete,
A. Sempronius Regulus



Group: Nova-Roma Message: 69252 From: Publius Ullerius Stephanus Venator Date: 2009-08-18
Subject: Dies Mali...
...a. d. XIV Kalendas Septembras MMDCCLXII a.u.c.

A man who was a friend unmet has left our halls and nation.

Marcus Minucius Audens has resigned from all involvement in Nova Roma.

I found him to be frank, honest, civil, dignified, learned and a
gentleman of the old school.

We are, all of us, diminished.

The pygmies have slain an elephant.

--
Publius Ullerius Stephanus Venator
Civis circa Quintilis MMDCCLI a.u.c.
Group: Nova-Roma Message: 69253 From: galerius_of_rome Date: 2009-08-18
Subject: Senate Report for July!
Fl. Galerius Aurelianus Omnibus sal.

Subject: Official Results of July Senate Meeting

Tribunus Plebis Flavius Galerius Aurelianus Quiritibus SPD

Salvete citizens of Nova Roma!

The Senate has finished its latest session and the votes have been tallied as
follows:

The contio (after being continued) ended at sunset in Rome (17.00 hrs CET) on 13
Jul. 2762. Voting began on the Agenda at the second hour at 06.45 hrs CET on 14
Jul. 2762 and concluded at 17.00 hrs CET on 18 Jul. 2762.

The following (XXV) senators cast votes in time, and referred to below by the
initials:

MCC-M. Curiatius Complutensis
MIS-M. Iulius Severus
MMPH-M. Moravius Piscinus Horatianus
CCS-C. Curius Saturninus
CFBQ-Caeso Fabius Buteo Quintilianus
TIS-Titus Iulius Sabinus
PUSV-P. Ullerius Stephanus Venator
FGA-Flavius Galerius Aurelianus
GEC-Gaius Equitius Cato
MLA-Marcus Lucretius Agricola
MIP-Marcus Iulius Perusianus
PMA-Publius Memmius Albucius
QSP-Quintus Suetonius Paulinus
GEM-Gnaeus Equitius Marinus
TGP-Tiberius Galerius Paulinus
LCSF-Lucius Cornelius Sulla Felix
MHM-Marca Hortensia Maior
QFM-Quintus Fabius Maximus
ATS-A. Tullia Scholastica
DIP-Decius Iunius Palladius Invi ctus
GVA-Gaius Vipsanius Agrippa
CFBM-Caeso Fabius Buteo Modianus
GIC-Gnaeus Iulius Caesar
CFD-Caius Flavius Diocletianus
EIL-Equestria Iunia Laeca

The following Senator did not cast a vote but his absence has been adequately
explained in line with the Senatus Consultum defining a quorum and the LEX
OCTAVIA DE SENATORIBUS:
MMA-M. Minucius Audens

The following Senators did not cast a vote, and their absence was not announced
or justified in line with the Senatus Consultum defining a quorum and the LEX
OCTAVIA DE SENATORIBUS:
ATMC-A. Tullius Marcellus Cato [Tribune's Note: announced his resignation from
the Senate when the voting ended.]
ECF- Em Curia Finnica
AMA-Am. Moravia Aurelia
FAC-Fr. Apulus Caesar
MAM-M. Arminius Maior
GMM-C. Marius Merullus

"VTI ROGAS" indicates a vote in favor of an item,
"ANTIQVO" is a vote against,
"ABSTINEO" is an open abstention

RELATIO

Quod bonum felixque sit populo Romano Quiritium, referimos ad vos, Patres et
Matres conscriptos:

Item I: Presentation of the report of the consular Quaestores on the MMP.

The Senate authorizes spending of up to $1,000 [USD] to conduct the necessary
consultations with a lawyer?

ITEM I FAILS: XX ANTIQVO * I VTI ROGAS * II ABSTINEO

MCC: ANTIQVO. This expense is unnecessary.

MIS: ANTIQVO. I also believe this expense to be unnecessary.

MMPH: ANTIQVO. I'd like to know first what a consultation would cost before
approving some arbitrarily selected amount.

CCS: ANTIQVO. The report of quaestores showed what we all knew already: there
is nothing wrong. Except, of course, that we have an incompetent Curule Aedile
who has affected serious problem for NR by his panic actions.
CFBQ: ANTIQVO. The report has shown that there is no seriously wrong and that
those things that might cause some questions are easily corrected by
administrative measures.

TIS: ANTIQVO.

PUSV: ANTIQVO. The report on the MMP was presented as an incomplete
accomplishment. It was supposed to have included information gathered before
presentation, about a legal consult. I cannot approve an ex post facto fix. Nova
Roma's involvement with the MMP is broken and we must extricate ourselves.

FGA: VTI ROGAS.

GEC: ANTIQVO. They were already instructed to seek counsel by this House and
they did not. They should be given one month to comply with the orders of this
House.

MLA: ANTIQVO.

MIP: AN TIQVO.

PMA: ABSTINEO For the following formal points: 1/last a.d. III Kal Maias, I
cast an "antiquo" vote on the need of an investigation on the MMP state of
affairs. I still believe that there is no need for such inquiry; 2/the item
voted in the April-May session had authorized the consular quaestores "to obtain
legal advice from a qualified lawyer in the United States". The question of
principle is no longer asked but the question of how much would be necessary for
such a legal consultation which falls in the senate's field; [Tribune's Note:
PMA did not put a 3/]; 4/a normal way would have been to request the Curia, in
the eve of the year, to open a budget chapter for consular expenses, included
consultations, and, according to the possible estimates asked to attorneys, to
check whether this chapter is enough or not, and then ask the senate to
re-adjust it. In the current situation, and regarding the previous steps of
this matter, the senate would save time if It were given an estimate of such a
legal consultation.

QSP: ANTIQVO. I agree with Senator Cato on this.

GEM: ANTIQVO.

TGP: ANTIQVO. I have to agree with Senator Palladius. The new Item one does
nothing but muddy the water. The report of the consular Quaestor did not fulfill
the mandate of this house. They were already supposed to engage an attorney and
then report. If taking to a lawyer costs $1000 then should have so informed the
Consuls and the issue co uld have been addressed before they issued the report.
This report is not finished.

LCSF: ANTIQVO. Another glaring example of the examples waving their imperium
sticks and changing an agenda item mid-stream. We already have a senatus
consulta stating an attorney in the US was supposed to be consulted. If Nova
Roma was run like any not for profit corporation - the consuls would be fired
for incompetence, breach of duty and being a poster child for the peter
principle. Unfortunately, NR is not run like a not for profit corporation and
instead we have another in the long list of mistakes, blunders and corporate
mismanagement added to the growing list. If Donald Trump had a say in how Nova
Roma's administrators - he would be uttering his phrase "You're FIRED" to the
Consuls.

MHM: ANTIQVO. The curule aedile created another brouha-ha over nothing. I
won't waste the taxpayers' money on expensive legal advice. We have a fiscal
duty to our tax-paying citizens and can spend NR's funds in positive ways to
benefit everyone.

QFM: ANTIQVO. Senator Iunius Palladius has summed this up succinctly. This new
Item confuses the issue. The report I read by the Consul/Quaestor did not meet
the SC qualifications as stated. They were to use an outside US attorney's
advice and then issue a report. If a lawyer costs $1000 then they should have
informed this to the Senate and the Consuls and the money be issued, advice
sought and20then the report issued.

ATS: ABSTINEO.

DIP: ANTIQVO. This report is incomplete, I do not accept it. The Senate
*already* directed the consules and their quaestores to seek legal advice. Do it
and then submit a bill to us. This article changes nothing except confuse
things. The Senate still expects that legal advice you were directed to get.
Submit a bill to the senate when you are done.
GVA: ANTIQVO.

CFBM: ANTIQVO. We have at least two former lawyers in the senate. I see no
reason for an external consultation. I am unconcerned with the incessant "cry
wolf" of a few senatores.
GIC: ANTIQVO. The report is incomplete and the previous Senatus=2 0Consultum
is clear regarding the direction for legal advice.

CFD: ANTQVO. Why should we set such a limit? Just stop when the $ 1000 are
spent? Such a limit is senseless an might cause unnecessary confusion.
EIL: ANTIQVO. What is this amount based on? Have attorneys been contacted for
estimates? Legal consultation for this matter should not cost this much. Many
U.S. nonprofit attorneys charge nonprofits around $175 USD per hour. The
consular quaestores supply the attorney with all the facts and support for, and
against, the claims. Make sure they have all relevant links, files, concise
explanations, etc. at the start to ensure that we pay for the shortest amount of
time possible. They will charge for every minute of follow-up or weeding through
nonessential information. The attorneys' expensive time should be spent
reviewing the claims, doing independent research, and submitting a professional
opinion.
Also make sure they are aware that this is an internal investigation only and
not prompted by a donor or outside agency. And, that we are a small nonprofit
with extremely low revenues. Some attorneys are amenable to providing their
services at a reduced rate in certain cases from time to time, or to get our
business, may cap the time they will charge to just one or two hours even if the
effort takes them a little longer.


Item II: Approval of the Budget for the Conventus Novae Romae Europa in Gallia
and for the Conventus Novae Romae in the US in accordance with the decision of
the Senatorial Committee.

II.1 The Senate authorizes spending up to $15 per attendee in accordance with
the recommendations of the Senate Budget Committee?

ITEM II.1 FAILS: XII ANTIQVO * XII VTI ROGAS * I ABSTINEO

MCC: ANTIQVO.

MIS: VTI ROGAS.

MMPH: [ANTIQVO] While I appreciate the Committee's recommendation and the
reasoning behind it, I don't think it goes far enough to contribute a fair
portion for such events that benefit all of Nova Roma.

CCS: ANTIQVO. I see no reason to change our current procedure to this.

CFBQ: ANTIQVO. I became a member of the Committee too late to take part in a
serious discussion, but I don't want to agree to a sum which could grow too
much.

TIS: ANTIQVO.

PUSV: ITA [VTI ROGAS]. This seems a very reasonable amount, the central
treasury returning a full tax payment per attendee. Not a big reimbursement in
light of current costs, but manageable in light of the organization' s finances
at present.

FGA: ANTIQVO.

GAC: VTI ROGAS.

MLA: VTI ROGAS.

MIP: ANTIQVO.

PMA: ABSTINEO. For the following formal reasons: 1/this question is no more
relevant, for Gallia has officially informed the senate that it would not be
able to organize the conventus Europaeus; 2/ the senate committees do not take
decisions: the plenary senate does. The committees are to bring reports and
proposals; 3/on the matter this conventus matter is significative of what we
senators consider as important or not for Nova Roma. The conventus is, imho, one
of the very few effective and working actions that our republic have created. A
conventus is invaluable in terms of human relations between us. We should show
the major interest that such events represent for Nova Roma, being ready to
support them by a major financial input. Once again, I cannot but regret that
we take the question from the wrong side, here, `hiding ourselves' behind the
argument of budget capacities just because we have not anticipated to spend a
higher sum for the conventus.For the future, the Patres must be conscious that a
conventus in the ancient Roman Empire area costs more than a conventus outside,
just because of the visits on sites and the t ravels they need.n this view, the
amounts proposed by the Budget Committee look totally out of phase with reality,
or reflecting a will to lower the participation of NR central treasury on the
`benefit' of the provinces or of external fundings. Such a policy would be imho
an error: the Republic will be able to be sure keeping the control on such
events as long as It will be able to be a significant granter.

QSP: VTI ROGAS.

GEM: VTI ROGAS.

TGP: VTI ROGAS. We have committees to discuss these types of items. The $300
amount was never discussed and should not be before this house. Two members
took the time to vote and a few others took the time to discuss the issues. Why
bother to do either if our recommendations are to be augmented by someone else
choice.

LCSF: VTI ROGAS. I vote yes to both items.

MHM: ANTIQVO.

QFM: VTI ROGAS. $15.00 USD pp is more than fair. However, it appears that the
committee concept is breaking down. Perhaps we should rethink this committee.
Do we really need it, if people bypass it?

ATS: ANTIQVO. This is really a very token amount, and one I think should
depend on local conditions, such as the cost of living in a given area where the
Conventus is to be held.

DIP: ANTIQVO.

GVA: VTI ROGAS.

CFBM: ANTIQVO. My apologies to the Senate Budget Committee for not voicing my
opinion within the co mmittee in a timely manner but I am of the opinion that
events can and should be fundraisers and should be self-sufficent. I believe
there must ALWAYS be a strong religio element to ANY Nova Roma event--provincial
or state level. Without that guarantee of a strong religio element to any event
I am non-committal about financing them, and as I just mentioned I think events
should be fund raisers and not financial liabilities.

GIC: VTI ROGAS.

CFD: ANTIQVO.

EIL: VTI ROGAS. Though with reservations since the two conventi are in the
same item, and since conventus Gallia is only for this year. I agree with this
amount for the US conventus, but not for the Europa conventus. The tax rate for
the European provinces is much lower in many cases than the US rates.
Furthermore, most of the European provinces either retain or ask to have
returned 50% of their provincial revenues. Whereas in the US, only one province
retains half its taxes. Paying this amount for the European conventus could
feasibly mean that only a fraction, if any, of their tax revenues goes towards
Nova Roma's operating expenses, and nothing towards allocations. This cannot be
sustained in the future as continuing this practice could lead to the European
provinces as having a negative financial affect on this organization. I also
agree with Senator Modianus that conventi should be used for fundraising, or at
a minimum, ask attendees to put in a donation to cover some of the cost.
It20should also be used as an opportunity to bring in new citizens (and future
revenues). Alternatively, we could hold fundraisers for the purpose of funding
conventi, set up a conventi fund, ask for citizen donations, sponsors, or
considerably raise our tax rates for certain provinces to offset the costs.

II.2 or the Senate autohorizes to grant no more than $ 300 per each Conventus?

ITEM II.2 FAILS: XII ANTIQVO * X VTI ROGAS * III ABSTINEO

MCC: VTI ROGAS.

MIS: ANTIQVO.

MMPH: ADSENTIOR VTI ROGAS. This amount, too, is not very realistic if compared
to the cost of running a Conventus. It certainly is not if we wish our Conventus
to one day attract others whom we might then be able to recruit as Citizens. But
with our current financial assets to is a reasonable amount, if only a token
amount.

CCS: VTI ROGAS. The sum is in line with our financial capabilities and gives a
good amount of money to cover running costs.

CFBQ: VTI ROGAS. My Aedilian Cohors and I organized the first Conventus in
Europe without any economical support although the organizers lived in
Scandinavia and the Conventus was held in Belgium, with a last minute local
assistance. With that experience this sum should be able to give a contribution
and the treasury be able to handle this sum and above all it can't grow.

TIS: ABSTINEO.

PUSV: ANTIQVO. If a Conventus is successful and draws 100 Nova Romans, the
benefit should be US $1500.00. If it is less successful and draws only 10, then
US $150.00.

FGA: VTI ROGAS.

GEC: ANTIQVO.

MLA: ANTIQVO.

MIP: ABSTINEO.

PMA: ABSTINEO [Tribune's Note: PMA did not specify which portion of Item II he
abstained from; so I am making the presumption that he meant both].

QSP: ANTIQVO. They are few and far between and we could do a little better than
that.

GEM: ANTIQVO.

TGP: ANTIQVO on $300.

LCSF: VTI ROGAS.

MHM: VTI ROGAS. A Conventus will be the fulcrum to take NR off the net and
into reality. We need to spend the funds proportionate to our budget. But we
also will need an itemized list of expenses from organizers to do this
effectively.

QFM: ANTIQVO on $300.

ATS: ANTIQVO. Again, a fixed amount is not viable as the need will depend on
conditions at the time and place selected. This would perhaps be better as a
minimum amount, but not a maximum one. Secondly, as has been noted, the
Conventus in Gallia has unfortunately been cancelled, so this is somewhat moot
for such purposes this year. I do support grants for these purposes; the
Conventús (fourth declension plural, with a long final u) are wonderful
opportunities for us to meet one another, and endeavors worthy of our support.
The number of attendees at any Conventus will depend on a number of factors
quite beyond the control of the organizers , so I deem it unfair to penalize
them for such things as fluctuation in the world or national economy/ies or
inability to get vacation time, etc. Some costs related to a Conventus are
fixed; if one has 30 people on a bus to some site or one has three, the cost is
the same unless the trip is cancelled (and then there might be a cancellation
fee). Expecting a hundred people at a Conventus is pure fiction when we cannot
even get half a dozen to attend a dinner meeting held in an area which has a
large number of citizens.

DIP: VTI ROGAS.

GVA: VTI ROGAS.

CFBM: ANTIQVO.

GIC: ANTIQVO.

CFD: VTI ROGAS.

EIL: ANTIQVO.

Item III: Approval of the Lex Curiatia Iulia de institutis publicis religiosis
passed by the Comitia Centuriata.

By this Lex Curiatia Iulia de institutis publicis religiosis the Constitution,
Article VI, on Public Religious Institutions, is hereby replaced by the
following Article VI.

A. The Religio Romana, defined as the traditional worship of the Gods and
Goddesses of Rome, shall be the official religion of Nova Roma.
B. The sacerdotal responsibilities for the State Religion of Nova Roma shall be
invested primarily into the Collegium Pontificum and the Collegium Augurum.
1. The Collegium Pontificum shall consist of the Rex and Regina Sacrorum, the
Flamens, Flaminicas, Pontifices, and the Sacerdotes Vestales, co-opted by the
Collegium Pontificum itself, under its own governing rules. The Collegium
Pontificum shall be responsible for the conduct and administration of all public
religious ceremonies other than those rites assigned to the Augurs. To that
purpose, the Collegium Pontificum may create sacerdotal offices, sodalitates,
and collegia.
2. The Collegium Augurum shall consist of all public Augurs who are co-opted by
the Collegium Augurum itself, under its own governing rules. The individual
members of the Collegium Augurum shall be responsible for instructing and
advising curule magistrates on performing auspicia on behalf of Nova Roma. In
other religious ceremonies the Augures shall perform their traditional
responsibilities. The Collegium Augurum may create sacerdotal offices and
sodalitates that are specifically related to the conduct and administration of
its responsibilities.
C. Additional sacerdotal collegia may be instituted and their rules set by the
Collegium Pontificum, with the approval of the Comitia Centuriata.

ITEM III FAILS (because it did not receive the vote of 2/3 of the entire Senate
necessary for any amendment of the NR Constitution) :

VII ANTIQVO * XIIII VTI ROGAS * IIII ABSTINEO.

MCC: VTI ROGAS.

MIS: VTI ROGAS.

MMPH: ADSENTIOR VTI ROGAS. This measure was approved by members of the Collegium
Pontificum. It is a necessary amendment that eliminates an ahistorical,
hierarchial
structure of our religious institutions and will allow the Summa Quattuor
Collegia to develop into an historical form. The Collegium Pontificum20asked for
this amendment in order that it be able to carry out the reforms asked of it.
This was understood by the Quirites and thus was it approved by the Comitia
Centuriata. This Senate ought now to ratify what is a necessary change.

CCS: VTI ROGAS.

CFBQ: VTI ROGAS.

TIS: VTI ROGAS.

PUSV: ANTIQVO. Upon further reflection, I would like to see this law rewritten
in simpler terms, with definitions of just what "traditional" practices are.
Though I am familiar with the Religio, Nova et Antiqua, as an outsider I'd like
to know better what I have bound myself to safeguard.

FGA: VTI ROGAS.

GEC: ANTIQVO. I state again my objections: "...defined as the traditional ...
1. The Collegium Pontificum shall consist of the Rex and Regina Sacrorum, the
Flamens, Flaminicas, Pontifices, and the Sacerdotes Vestales, co-opted by the
Collegium Pontificum itself, under its own governing rules." (A) The insertion
of the words "defined as the traditional" is unnecessary and not terribly useful
until we have in written form a precise description of what the "traditional"
worship actually consists of. In referring to "the worship of the Gods and
goddesses of ancient Rome", the Constitution already makes it clear Who is being
worshiped. By inserting the word "traditional" you are assuming a body of
information (the description of this "traditional" worship) that does not
currently exist in our Respublica. This is an amendment to the Constitution, not
s imply a law, so every time we seek to change the wording it should be either
as broad as possible or as specific as possible. This is neither, and so serves
no useful purpose. (B) Legally the word "shall" implies an imperative; we do
not have a Rex and Regina Sacrorum, so adopting this as it stands would mean
that we cannot actually have a Collegium Pontificum until such time as we do
have a Rex and Regina Sacrorum. I would suggest amending it to something like
"shall contain such priestly offices as flamens, pontifices, and the sacerdotes
Vestales; other priestly offices may be added as deemed appropriate by adoption
of a decretum issued by the Collegium Pontificum." "Shall" is used to denote a
condition precedent. The existence of a condition precedent means that a person,
action, or other thing is required to comply with a stated condition as a
prerequisite to having full legitimacy. The condition may be stated in a variety
of ways, but typically the condition requires the person, action, or other thing
to: (1) meet certain stated conditions; (2) possess certain stated
characteristics; or (3) consist of certain stated components. (C) The proper
noun "Flaminica" is specifically used in ancient sources to refer only to the
wife of the Flamen Dialis; its use here may be inappropriate. It can be
understood that the words "flamens", "pontifices" , "augurs", and "sacerdotes"
may refer to individuals of either sex in those offices. None of these titles
should be capitalized unless they are r eferring to a specific individual.

MLA: VTI ROGAS.

MIP: VTI ROGAS.

PMA: ABSTINEO. For the sentence: "The Collegium Pontificum shall be
responsible for the conduct and administration of all public religious
ceremonies other than those rites assigned to the Augurs." could lead us to
difficulties when ordinary magistrates are, in their normal duties, brought to
conduct themselves such ceremonies. I recommend that this passage be reviewed.

QSP: ABSTINEO.

GEM: VTI ROGAS.

TGP: ANTIQVO.

CSF: ANTIQVO. A change like this also needs an attorney to review it -
considering that Nova Roma is not incorporated as a religious based institution
- but as a public benefit institution.

MHM: VTI ROGAS. The Quirites passed this, it permits the CP flexibility.

QFM: ANTIQVO. I voted against it in our College. I believe then as I do now,
it needs to be re written, with greater use of qualifiers. Right now these are
too confusing. I am tired of confusing laws. Aren't you?

ATS: VTI ROGAS. I share some concerns expressed by others regarding
non-cultores, inter alia, but will hope for the best on these points.

DIP: ABSTINEO. I have listened and listened to the debate about this issue,
mainly over the word `traditional' and `shall'. The opposition to the first
word doesn't convince me at all, it is a tempest in a teapot. We know what
traditional me ans, even if the College hasn't officially "defined" it. There
have been concerns raised about the wording regarding the college of augurs and
whether it can be used to prevent non cultores from holding magistracies if they
are unwilling to perform auguries. I don't find this entirely convincing but I
understand the concerns and will abstain for now.

GVA: ANTIQVO.

CFBM: VTI ROGAS.

GIC: ANTIQVO.

CFD: ABSTINEO.

EIL: VTI ROGAS.

Item IV: Approval of the Lex Curiatia Iulia de ratione comitiorum centuriatorum
passed by the Comitia Centuriata:
By this Lex Curiatia Iulia de ratione comitiorum centuriatorum is amended the
Lex Fabia de ratione comitiorum centuriatorum 5. B which reads:
In the case of a magisterial election, voting shall be sequential.
1. A century from the first class shall be selected by lot by the diribitores to
vote first. No century containing only one member shall be selected for this
purpose. For the first 48 hours of the voting period only members of that
century shall be permitted to vote.
2. Twenty-four (24) hours after the beginning of the voting period, the
diribitores shall tally the votes of all those who have voted so far according
to the method set out in A.1 above, and shall announce the result no later than
48 hours after the beginning of the voting period.
3. Forty-eight (48) hours after the beginning of the voting period, the rest of
the centuries in the first class shall be permitted to vote; members of the
century selected under B.1 above who have not yet voted shall still be permitted
to vote.
4. Ninety-six (96) hours after the beginning of the voting period, the
diribitores shall tally the votes of all those who have voted so far according
to the method set out in A.1 above, and shall announce the results no later than
120 hours after the beginning of the voting period.
5. One hundred twenty (120) hours after the beginning of the voting period,
everyone who is eligible to vote but has not yet done so shall be permitted to
vote. All voting shall cease no less than 216 hours after the beginning of the
voting period.
The Lex Fabia de ratione comitiorum centuriatorum 5.B is hereby amended as
follows:
5.B: In the case of magisterial elections, the voting period shall last no fewer
than 192 hours (8 days), with all centuries casting their votes concurrently.
Reports of the voting results shall be announced sequentially.
1. The Diribitores shall select by lot one century from among the first class
centuries to serve as the Centuria Praerogativa. No century containing only one
member shall be selected for this purpose.
2.Within forty-eight (48) hours after the beginning of the voting period, the
Diribitores shall tally the votes of all those who have cast votes thus far in
the Centuria Praerogativa, and shall announce those results no later than 48
hours after the beginning of the voting period.
3. Ninety-six (96) hours after the=2 0beginning of the voting period, the
Diribitores shall tally the votes of all those who have voted thus far, and
shall announce the results of only the first class centuries no later than 120
hours after the beginning of the voting period.
4. All voting shall cease after no less than 192 hours (8 days) have past and no
more than 216 hours (9 days) have past after the beginning of the voting period.
The Diribitores shall then tally all votes cast and within 48 hours later report
the results solely to the presiding magistrate and to his or her colleague as
per 3.F.

ITEM IV PASSES: III ANTIQVO * XXI VTI ROGAS * I ABSTINEO

MCC: VTI ROGAS.

MIS: VTI ROGAS.

MMPH: ADSENTIOR VTI ROGAS. This measure simplifies voting procedures so that
they shall be less confusing to voters, and thus prevent problems as we've seen
in recent years. At the same time it allows us to retain all augural procedures
as our tradition has followed in recent years.

CCS: VTI ROGAS.

CFBQ: VTI ROGAS.

TIS: VTI ROGAS.

PUSV: ITA [VTI ROGAS]. As both a Custos Emeritus and Diribitor Emeritus, I think
this a commonsense adjustment of our voting procedure.

FGA: VTI ROGAS.

GEC: VTI ROGAS.

MLA: VTI ROGAS.

MIP: ABSTINEO.

PMA: VTI ROGAS.

QSP: VTI ROGAS.

GEM: VTI ROGAS.

TGP: VTI ROGAS.

LCSF: ANTIQVO.

MHM: VTI ROGAS .

QFM: ANTQVO. We keep adding snippets to our voting laws. Why can't we simply
tear apart the whole thing and rewrite it from scratch? As a writer of rules I
know from past experience adding rules to existing rules causes other rules to
change meanings or be confusing for interpretation.

ATS: ANTIQVO. I prefer the present, more Roman, system, though clearly we must
do more to educate the voters and make other changes, such as increase the
number of diribitores and lengthen the portion of the voting period devoted to
those other than the first-class centuries. Too many of our election officials
in particular see fit to disappear, especially when they are most needed.

DIP: VTI ROGAS. A much needed simplification of our voting system.

GVA: VTI ROGAS.

CFBM: VTI ROGAS.

GIC: VTI ROGAS.

CFD: VTI ROGAS.

EIL: VTI ROGAS.


Item V: Approval of the Lex Curiatia Iulia de tributo virginum vestalium passed
by the Comitia Centuriata
By this Lex Curiatia Iulia de tributo virginum Vestalium is amended the Lex
Apula de assiduis et capite censis, pars II, by the addition of paragraph II.B,
which is:
II.B: Those appointed as Vestal Virgins by the Collegium Pontificum shall be
exempt from paying the annual tax and shall retain their status as Assidui so
long as they remain Vestal Virgins. No special conditions shall be placed on
Vestal Virgins with regard to their p lacement in centuries and tribes or upon
their ability to run for or hold office.

ITEM V PASSES: III ANTIQVO * XX VTI ROGAS * II ABSTINEO

MCC: VTI ROGAS.

MIS: VTI ROGAS.

MMPH: ADSENTIOR VTI ROGAS. This exemption for the Vestal Virgines is another
measure that I, as Pontifex Maximus, have asked the Quirites to grant. I thank
the Comitia Centuriata for approving the measure. This is an essential
sacerdotal office, one that is central to the religio Romana that we are
building for Nova Roma. Where historically the Vestales were paid a stipend by
the State; in comparison this exemption from the tributa is only a gesture. But
it does show that Nova Roma places special value on the services that these
women will provide to benefit all of our Quirites.

CCS: VTI ROGAS.

CFBQ: VTI ROGAS.

TIS: VTI ROGAS.

PUSV: ITA [VTI ROGAS]. I do believe that the Vestals should have some special
privileges and protections.

FGA: VTI ROGAS.

GEC: VTI ROGAS.

MLA: VTI ROGAS.

MIP: ABSTINEO.

PMA: ABSTINEO. I have personally voted `antiquo' on the principle of an
exemption, for the grounds that I have already expressed, but do not wish to
oppose the People's vote in a matter where our fundamental law is not at stake.

QSP: VTI ROGAS.

GEM: VTI ROGAS.

TGP: VTI ROGAS.

LCSF: ANTIQVO. To grant tax exemption to ANYONE - when NR=2 0has been declining
in revenue every single year is a gross disregard to the financial health of the
organization. This exemption should be sought once Nova Roma's tax roles have
expanded for at least a 3 year straight period.

MHM: VTI ROGAS. This is the start the Vestals are essential to Nova Roma and
should receive the highest honours.

QFM: ANTIQVO. I agree that we need incentives to get vestals into service for
the Goddess. But, an exception goes against everything Flavius Vedius wished in
his tax concept. This fundamental concept is that if you want to take part of
Nova Roma's structure you must be willing to support Her by paying dues.
Perhaps reasonability for the Vestal dues should fall to the Pontifix Maximus,
after all he holds manus over them, he is the Paterfamilias for the group. It
is something to think about.

ATS: VTI ROGAS.

DIP: VTI ROGAS. I have no objection to the vestals receiving this exemption,
though we have to be pretty careful about exemptions. We don't have much money
coming in to begin with.

GVA: VTI ROGAS.

CFBM: VTI ROGAS.

GIC: ANTIQVO. I don't support any exemptions at this stage - given our
finances and the pitiful amount involved.

CFD: VTI ROGAS.

EIL: VTI ROGAS.

========


Vale.
Group: Nova-Roma Message: 69254 From: william horan Date: 2009-08-18
Subject: Re: [Austrorientalis] Nova Roma Gathering September 2009
Is there anyone near Raleigh, N.C? It might be nice to do this in many places where there are a few citizens.

--- On Tue, 8/18/09, A. Sempronius Regulus <asempronius.regulus@...> wrote:

From: A. Sempronius Regulus <asempronius.regulus@...>
Subject: [Nova-Roma] Re: [Austrorientalis] Nova Roma Gathering September 2009
To: Austrorientalis@yahoogroups.com
Cc: Nova-Roma@yahoogroups.com
Date: Tuesday, August 18, 2009, 7:01 PM

 
Salvete,
Due to prior commitments, it appears from the replies I have received that September 26 is a good date for a local Nova Roma get-together. Feedback please. Thanks,
Valete,
A. Sempronius Regulus

--- On Sun, 8/16/09, A. Sempronius Regulus <asempronius. regulus@yahoo. com> wrote:

From: A. Sempronius Regulus <asempronius. regulus@yahoo. com>
Subject: [Austrorientalis] Nova Roma Gathering September 2009
To: Austrorientalis@ yahoogroups. com
Cc: Nova-Roma@yahoogrou ps.com
Date: Sunday, August 16, 2009, 11:57 PM

 
Salvete,

Fellow provincial citizens (and quite reasonably, those in the greater Nashville area), I am hosting a Nova Roma greet and meet and enjoy food and enjoy drink event at my home as part of a plan to have regular on the ground local meetings. This may or may not be a shared dish type of event (if it is, it may be to explore what is possible for the future).

At this point, I just need an indication of those interested and the dates they are available. At some point, I will set the date for those who are most likely to attend on that date. In the future, I hope we can establish a regular date to meet.

Valete,
A. Sempronius Regulus



Group: Nova-Roma Message: 69255 From: Maior Date: 2009-08-18
Subject: Re: [Austrorientalis] Nova Roma Gathering September 2009
--Salve;
yes, I live in Chapel Hill, NC. I'd be glad to meet with fellow Nova Romans. Great idea.
M. Hortensia Maior
>
> Is there anyone near Raleigh, N.C? It might be nice to do this in many places where there are a few citizens.
>
> --- On Tue, 8/18/09, A. Sempronius Regulus <asempronius.regulus@...> wrote:
>
>
> From: A. Sempronius Regulus <asempronius.regulus@...>
> Subject: [Nova-Roma] Re: [Austrorientalis] Nova Roma Gathering September 2009
> To: Austrorientalis@yahoogroups.com
> Cc: Nova-Roma@yahoogroups.com
> Date: Tuesday, August 18, 2009, 7:01 PM
>
>
>  
>
>
>
>
>
>
>
>
> Salvete,
> Due to prior commitments, it appears from the replies I have received that September 26 is a good date for a local Nova Roma get-together. Feedback please. Thanks,
> Valete,
> A. Sempronius Regulus
>
> --- On Sun, 8/16/09, A. Sempronius Regulus <asempronius. regulus@yahoo. com> wrote:
>
>
> From: A. Sempronius Regulus <asempronius. regulus@yahoo. com>
> Subject: [Austrorientalis] Nova Roma Gathering September 2009
> To: Austrorientalis@ yahoogroups. com
> Cc: Nova-Roma@yahoogrou ps.com
> Date: Sunday, August 16, 2009, 11:57 PM
>
>
>  
>
> Salvete,
>
> Fellow provincial citizens (and quite reasonably, those in the greater Nashville area), I am hosting a Nova Roma greet and meet and enjoy food and enjoy drink event at my home as part of a plan to have regular on the ground local meetings. This may or may not be a shared dish type of event (if it is, it may be to explore what is possible for the future).
>
> At this point, I just need an indication of those interested and the dates they are available. At some point, I will set the date for those who are most likely to attend on that date. In the future, I hope we can establish a regular date to meet.
>
> Valete,
> A. Sempronius Regulus
>
Group: Nova-Roma Message: 69256 From: A. Sempronius Regulus Date: 2009-08-18
Subject: Re: Dies Mali...
Salve,
 
I agree with your perception of the man. I affectionately compared him with the Spanish-American War Commodore Dewey. I also poked affectionate fun at him in terms of the Gilbert and Sullivan piece that has the very turn of the century line -- "I'm a modern major general".
 
I disagree that the "pygmies have slain an elephant". Nova Roma's "pygmies" are just that and unable to slain anything but their reputation and themselves (before humankind and the divine). And for some of the pygmies, forget the state of Israel, after my years in intelligence, I have a few contacts left -- a phone call to a friend, and a certain asteroid size blob won't be part of Israel ever but perhaps the blob is big enough to be the new Palestinian state that Huckabee proposes needs to be elsewhere. Cato can be their concierge (a person that knows a little about a lot but not a lot about anything). It is widely said he likes the idea of a certain blobs big behind and kissing such blob at an undisclosed location (whether a place on the blob or a place he and the blob meet).
 
But back to Marcus Audens, the re-enactor circuit claims other reasons than the pygmies of Nova Roma. I don't know if this is true.
 
If true, we need to recognize that the Wiccans are far ahead of us. They die, know they are dying, and have chaplains and recently, US Military headstones. Nova Roma needs to be a religio people can in their elder years and at death believe in.
 
Vale,
A. Sempronius Regulus
 

--- On Tue, 8/18/09, Publius Ullerius Stephanus Venator <famila.ulleria.venii@...> wrote:

From: Publius Ullerius Stephanus Venator <famila.ulleria.venii@...>
Subject: [Nova-Roma] Dies Mali...
To: "NR-Main List" <Nova-Roma@yahoogroups.com>
Date: Tuesday, August 18, 2009, 11:13 PM

 
...a. d. XIV Kalendas Septembras MMDCCLXII a.u.c.

A man who was a friend unmet has left our halls and nation.

Marcus Minucius Audens has resigned from all involvement in Nova Roma.

I found him to be frank, honest, civil, dignified, learned and a
gentleman of the old school.

We are, all of us, diminished.

The pygmies have slain an elephant.

--
Publius Ullerius Stephanus Venator
Civis circa Quintilis MMDCCLI a.u.c.

Group: Nova-Roma Message: 69257 From: A. Sempronius Regulus Date: 2009-08-18
Subject: Re: [Austrorientalis] Nova Roma Gathering September 2009
It is always a good idea. Local contact on a regular basis forms a grass-roots organization.
You are welcome to join us in Nashvlle. But if not, Maior is in your neck of the woods. She is not exactly in the right neck of the woods for me -- ASHEVILLE, sign, breathe deep, ahhh. Big smile ;)

--- On Tue, 8/18/09, william horan <teach_mentor@...> wrote:

From: william horan <teach_mentor@...>
Subject: Re: [Nova-Roma] Re: [Austrorientalis] Nova Roma Gathering September 2009
To: Nova-Roma@yahoogroups.com
Date: Tuesday, August 18, 2009, 11:04 PM

 
Is there anyone near Raleigh, N.C? It might be nice to do this in many places where there are a few citizens.

--- On Tue, 8/18/09, A. Sempronius Regulus <asempronius. regulus@yahoo. com> wrote:

From: A. Sempronius Regulus <asempronius. regulus@yahoo. com>
Subject: [Nova-Roma] Re: [Austrorientalis] Nova Roma Gathering September 2009
To: Austrorientalis@ yahoogroups. com
Cc: Nova-Roma@yahoogrou ps.com
Date: Tuesday, August 18, 2009, 7:01 PM

 
Salvete,
Due to prior commitments, it appears from the replies I have received that September 26 is a good date for a local Nova Roma get-together. Feedback please. Thanks,
Valete,
A. Sempronius Regulus

--- On Sun, 8/16/09, A. Sempronius Regulus <asempronius. regulus@yahoo. com> wrote:

From: A. Sempronius Regulus <asempronius. regulus@yahoo. com>
Subject: [Austrorientalis] Nova Roma Gathering September 2009
To: Austrorientalis@ yahoogroups. com
Cc: Nova-Roma@yahoogrou ps.com
Date: Sunday, August 16, 2009, 11:57 PM

 
Salvete,

Fellow provincial citizens (and quite reasonably, those in the greater Nashville area), I am hosting a Nova Roma greet and meet and enjoy food and enjoy drink event at my home as part of a plan to have regular on the ground local meetings. This may or may not be a shared dish type of event (if it is, it may be to explore what is possible for the future).

At this point, I just need an indication of those interested and the dates they are available. At some point, I will set the date for those who are most likely to attend on that date. In the future, I hope we can establish a regular date to meet.

Valete,
A. Sempronius Regulus




Group: Nova-Roma Message: 69258 From: Marcvs Octavivs Corvvs Date: 2009-08-18
Subject: Reconstruction or Resurrection
Salvete collega,

I usually abstain from e-discussions, but this topic seems too important for me and I would take a risk...
It was much said lately about Nova Roma as a reconstruction organization. I am curious if that is so? Our Declaration clearly places re-creation of the Rome as its goal, not playing in Rome. Of course, in many senses this is the question of terms, but don't you think reconstruction(as it used to be understood) and resurrection are two different approaches?

Optime vale,

CORVVS
Group: Nova-Roma Message: 69259 From: Marcvs Octavivs Corvvs Date: 2009-08-18
Subject: Ides ritual performed by Sacerdos Iovis M.Octavius Corvus
Salvete collega,

At Ides Sextilis I, M.Octavius Corvus on behalf of People of Nova Roma performed Ides ritual for IOM for the first time, using the pattern sent to me by PM M. Moravius Piscinus Horatianus.
Rite was performed before the altar of Iuppiter.
Sacrifice was: incense, libum, wine. My eldest son assisted me. During the ritual there was a complete silencium - no birds movement was detected. But right BEFORE the rite, when I was preparing the fire for cauldron two ravens flew from right behind the altar to the right. The smoke from the cauldron went to the north direction - that is off me and slightly to the left.

Sorry for the late report.

Optime valete,

CORVVS
Group: Nova-Roma Message: 69260 From: Maior Date: 2009-08-18
Subject: Re: Reconstruction or Resurrection
--Salve Corve;
I think this is an issue of the English language and definitions: in english we speak of re-enactors, those who on weekends join the Legios and re-enact [think acting and roles, like an actor] military battles or scenes of Roman life. Meaning that they don't do this in everyday life.

Nova Roma is reconstructionist [your resurrection, but this word has deep christian meaning and most people avoid it]: I do research to aid the religio but I perform rituals, believing in the gods. This is part of my daily life. I also work with others to reconstruct roman culture today: to live my modern life according to ancient roman values and culture.

I hope I have explained this to you in a satisfactory way; if not please tell me.
bene vale in pacem deorum
M. Hortensia Maior
>
> Salvete collega,
>
> I usually abstain from e-discussions, but this topic seems too important for me and I would take a risk...
> It was much said lately about Nova Roma as a reconstruction organization. I am curious if that is so? Our Declaration clearly places re-creation of the Rome as its goal, not playing in Rome. Of course, in many senses this is the question of terms, but don't you think reconstruction(as it used to be understood) and resurrection are two different approaches?
>
> Optime vale,
>
> CORVVS
>
Group: Nova-Roma Message: 69261 From: Marcvs Octavivs Corvvs Date: 2009-08-18
Subject: Re: Reconstruction or Resurrection
Salve Maior,

thank you very much for your explanation. I am glad you got my point and thank you for your position in this question.

Vale bene,

CORVVS

--- In Nova-Roma@yahoogroups.com, "Maior" <rory12001@...> wrote:
>
> --Salve Corve;
> I think this is an issue of the English language and definitions: in english we speak of re-enactors, those who on weekends join the Legios and re-enact [think acting and roles, like an actor] military battles or scenes of Roman life. Meaning that they don't do this in everyday life.
>
> Nova Roma is reconstructionist [your resurrection, but this word has deep christian meaning and most people avoid it]: I do research to aid the religio but I perform rituals, believing in the gods. This is part of my daily life. I also work with others to reconstruct roman culture today: to live my modern life according to ancient roman values and culture.
>
> I hope I have explained this to you in a satisfactory way; if not please tell me.
> bene vale in pacem deorum
> M. Hortensia Maior
> >
> > Salvete collega,
> >
> > I usually abstain from e-discussions, but this topic seems too important for me and I would take a risk...
> > It was much said lately about Nova Roma as a reconstruction organization. I am curious if that is so? Our Declaration clearly places re-creation of the Rome as its goal, not playing in Rome. Of course, in many senses this is the question of terms, but don't you think reconstruction(as it used to be understood) and resurrection are two different approaches?
> >
> > Optime vale,
> >
> > CORVVS
> >
>
Group: Nova-Roma Message: 69262 From: Titus Flavius Aquila Date: 2009-08-19
Subject: AW: [Nova-Roma] Dies Mali...
Salvete,
 
although I do not know the background for Marcus Minucius Audens decision to resign, I do regret this loss for Nova Roma.
 
When are we going to stop the decline of Nova Roma and start working together for the benefit of our Republic Nova Roma, besides all differences that we have ?
 
We should act as our ancestors have done, we are all Nova Romans , to the outside world we should show unity, strength and pride. Inside of Nova Roma , Concordia as much as possible , even during heavy discussions , as we all have the common goal to build Nova Roma.
 
May the mighty Gods guide us to a better Republic and protect our community from falling apart.
 
Valete
Titus Flavius Aquila


Von: Publius Ullerius Stephanus Venator <famila.ulleria.venii@...>
An: NR-Main List <Nova-Roma@yahoogroups.com>
Gesendet: Mittwoch, den 19. August 2009, 01:13:40 Uhr
Betreff: [Nova-Roma] Dies Mali...

 

...a. d. XIV Kalendas Septembras MMDCCLXII a.u.c.

A man who was a friend unmet has left our halls and nation.

Marcus Minucius Audens has resigned from all involvement in Nova Roma.

I found him to be frank, honest, civil, dignified, learned and a
gentleman of the old school.

We are, all of us, diminished.

The pygmies have slain an elephant.

--
Publius Ullerius Stephanus Venator
Civis circa Quintilis MMDCCLI a.u.c.


Group: Nova-Roma Message: 69263 From: marcushoratius Date: 2009-08-19
Subject: a. d. XIV Kalendas Septembras: VINALIA RUSTICA
M. Moravius Piscinus cultoribus Deorum et omnibus salutem plurimam dicit: Venus nos complectatur dulce.

Hodie est ante diem XIV Kalendas Septembres; haec dies fastus est: Vinalia Rustica; feriae Iovi; Veneri ad Circum Maximum.

Vinalia Rustica

"The Vinalia, from vinum (wine); this day is sacred to Jupiter, not to Venus. This feast receives no slight attention in Latium: for in some places the vintages were started by priests, on behalf of the state, as at Rome they are even now: for the flamen Dialis makes an official commencement of the vintage, and when he has given orders to gather the grapes, he sacrifices a lamb to Jupiter, and between the cutting out of the victim's vitals and then offering them to the God he himself first plucks a bunch of grapes. On the gates of Tusculum there is the inscription: The new wine shall not be carried into the city until the Vinalia has been proclaimed." ~ M. Terrentius Varro, Lingua Latinae 6.16

At this time of year grapes would be fully formed on the vine, yet not ready for harvest until weeks later. It is not certain whether the Auspicatio Vindemiae to which Varro referred took place at this time or at the earlier Vinalia in April. It could easily apply to either or to both, as a ritual to ensure the continued health of the vines at this critical time. Another aspect of the festival, posed by Mommsen, would have the vintage produced in the previous year now aged and ready to be opened. It was thus the Vinalia Rustica because after this festival the vintage of the previous year could be brought into the cities for sale. Both festivals were dedicated to Jupiter, showing that He was originally the patron God of wine before Liber. From the imperial period there do appear inscriptions dedicated to a Jupiter Liber, but these refer to a North African Saturninus. On both festival days, too, there occurred festivals for Venus as well. Varro indicates that there was some confusion in the public view of the Vinalia being a festival of Venus. The Goddess was at times associated with the effects of wine and as a Goddess of flowers and of gardens She may have been associated with the vintages produced by individual households. However the Vinalia concerned the vintage of all producers and thus also concerned the welfare of the state since wine is a gift of the Gods to mortals and an essential offering sacrificed by mortals to the Gods. Wine is the seal that binds the Pax Deorum between mortals and immortals.

"The nineteenth of August was called the Vinalia Rustica because at that time a temple was dedicated to Venus and gardens were set apart for Her, and then the kitchen-gardeners went on holiday." ~ M. Terrentius Varro, Lingua Latinae 6.20


Feriae Holitorium

A festival of gardeners (holitores) held for Venus in the locus of Libitina. As a Goddess of flowers and gardens, Venus was earlier known as Murcia. Libitina was an Italic Goddess of flowers, similar to Flora, but also caring for the dead in the manner of Proserpina and Venus. In southern Italy funerary altars often depicted three Goddesses – Ceres and Venus with Proserpina, Hekate, Flora, or Libitina.


"Why do they sell articles for funerals in the precinct of Libitina, whom they identify with Venus? Is it also one of the philosophic devices of King Numa, that they should learn not to feel repugnance at such things nor shun them as a pollution? Or is it rather a reminder that whatever is born must die, since one Goddess presides over births and deaths? For in Delphi there is a little statue of Aphrodite of the Tomb, to which they summon the departed to come forth for the libations." ~ Plutarch, Roman Questions 23


AUC 458 / 295 BCE: Temple of Venus Opsequens dedicated in the Circus Maximus.

"During this year Q. Fabius Gurges, the consul's son, who was an aedile, brought some matrons to trial before the people on the charge of adultery. Out of their fines he obtained sufficient money to build the temple of Venus which stands near the Circus." ~ Titus Livius 10.31

"Come, glad Venus of Erycina, we pray You may come, with Love and Laughter attending on our festival." ~ Q. Horatius Flaccus, Carmen 1.5.33-34.


AUC 767 / 14 CE: Death of C. Iulius f. divus Gaius Caesar Octavianus Augustus at Nola, and the ascension of Tiberius Claudius Nero Caesar.

"Tiberius had hardly set foot in Illyricum, when he was recalled by an urgent letter from his mother; and it is not certainly known whether on reaching the town of Nola, he found Augustus still breathing or lifeless. For house and street were jealously guarded by Livia's ring of pickets, while sanguine notices were issued at intervals, until the measures dictated by the crisis had been taken: then one report announced simultaneously that Augustus had passed away and that Nero was master of the empire." ~ P. Cornelius Tacitus, Annales 1.5


AUC 985 / 232 CE: Birth of Marcus Aurelius Probus, Emperor AUC 1029-1035 (276-282 CE).

"Probus, an emperor whose rule restored to perfect safety the east, the west, the south, and the north, indeed all parts of the world. . . Probus was a native of Pannonia, of the city of Sirmium, his mother was of nobler birth than his father, his private fortune was modest, and his kindred unimportant. Both as commoner and as emperor he stood forth illustrious, famed for his virtues." ~ Historia Augusta, Life of M. Aurelius Probus Augustus 1.3; 3.1


Our thought for today is from Marcus Aurelius, Meditations 5.6:

"One man, when he has done a service to another, is ready to set it down to his account as a favor conferred. Another is not ready to do this, but still in his own mind he thinks of the man as his debtor, and he knows what he has done. A third in a manner does not even know what he has done, but he is like a vine which has produced grapes, and seeks for nothing more after it has once produced its proper fruit."
Group: Nova-Roma Message: 69264 From: marcushoratius Date: 2009-08-19
Subject: Re: Reconstruction or Resurrection
Salvete Corve, Maior et omnes

Interesting, calling us to terms, when many may apply. Roma resurgens could be translated as "Rome Resurrecting." Resurrection does have a certain connotation in modern English, so we might instead say "Roman Revival." We do have re-enactors in Nova Roma, and reconstructionists, and some resurrectionist, too. And any number of other tyes, as well. But I don't think any one term could really apply to Nova Roma. It is more the case that we are building a new tradition, one that looks back to Roma antiqua as our inspiration, but none the less a new Nova Roman tradition.

Valete optime
M. Moravius Piscinus

--- In Nova-Roma@yahoogroups.com, "Maior" <rory12001@...> wrote:
>
> --Salve Corve;
> I think this is an issue of the English language and definitions: in english we speak of re-enactors, those who on weekends join the Legios and re-enact [think acting and roles, like an actor] military battles or scenes of Roman life. Meaning that they don't do this in everyday life.
>
> Nova Roma is reconstructionist [your resurrection, but this word has deep christian meaning and most people avoid it]: I do research to aid the religio but I perform rituals, believing in the gods. This is part of my daily life. I also work with others to reconstruct roman culture today: to live my modern life according to ancient roman values and culture.
>
> I hope I have explained this to you in a satisfactory way; if not please tell me.
> bene vale in pacem deorum
> M. Hortensia Maior
> >
> > Salvete collega,
> >
> > I usually abstain from e-discussions, but this topic seems too important for me and I would take a risk...
> > It was much said lately about Nova Roma as a reconstruction organization. I am curious if that is so? Our Declaration clearly places re-creation of the Rome as its goal, not playing in Rome. Of course, in many senses this is the question of terms, but don't you think reconstruction(as it used to be understood) and resurrection are two different approaches?
> >
> > Optime vale,
> >
> > CORVVS
> >
>
Group: Nova-Roma Message: 69265 From: M. Lucretius Agricola Date: 2009-08-19
Subject: Re: Ides ritual performed by Sacerdos Iovis M.Octavius Corvus
M. Lucretius Agricola M. Octavio Corvo S. P. D.

Optime! Ago tibi gratias! Отлично! Спасибо!

vale bene



--- In Nova-Roma@yahoogroups.com, "Marcvs Octavivs Corvvs" <mcorvvs@...> wrote:
>
> Salvete collega,
>
> At Ides Sextilis I, M.Octavius Corvus on behalf of People of Nova Roma performed Ides ritual for IOM for the first time, using the pattern sent to me by PM M. Moravius Piscinus Horatianus.
> Rite was performed before the altar of Iuppiter.
> Sacrifice was: incense, libum, wine. My eldest son assisted me. During the ritual there was a complete silencium - no birds movement was detected. But right BEFORE the rite, when I was preparing the fire for cauldron two ravens flew from right behind the altar to the right. The smoke from the cauldron went to the north direction - that is off me and slightly to the left.
>
> Sorry for the late report.
>
> Optime valete,
>
> CORVVS
>
Group: Nova-Roma Message: 69266 From: Steve Moore Date: 2009-08-19
Subject: Re: Dies Mali...

M. Valerius Potitus T. Flavio Aquila SPD.

 

Please see http://novaroma.org/nr/Marcus_Minucius_Audens_(Nova_Roma) for a biography of M. Minucius Audens.

 

Vale.

 


From: Nova-Roma@yahoogroups.com [mailto: Nova-Roma@yahoogroups.com ] On Behalf Of Titus Flavius Aquila
Sent: Tuesday, August 18, 2009 11:19 PM
To: Nova-Roma@yahoogroups.com
Subject: AW: [Nova-Roma] Dies Mali ...

 

 

Salvete,

 

although I do not know the background for Marcus Minucius Audens decision to resign, I do regret this loss for Nova Roma.

 

When are we going to stop the decline of Nova Roma and start working together for the benefit of our Republic Nova Roma, besides all differences that we have ?

 

We should act as our ancestors have done, we are all Nova Romans , to the outside world we should show unity, strength and pride. Inside of Nova Roma , Concordia as much as possible , even during heavy discussions , as we all have the common goal to build Nova Roma.

 

May the mighty Gods guide us to a better Republic and protect our community from falling apart.

 

Valete

Titus Flavius Aquila

 


Von: Publius Ullerius Stephanus Venator <famila.ulleria. venii@gmail. com>
An: NR-Main List < Nova-Roma@yahoogrou ps.com >
Gesendet: Mittwoch, den 19. August 2009, 01:13:40 Uhr
Betreff: [Nova-Roma] Dies Mali ...

 

...a. d. XIV Kalendas Septembras MMDCCLXII a.u.c.

A man who was a friend unmet has left our halls and nation.

Marcus Minucius Audens has resigned from all involvement in Nova Roma.

I found him to be frank, honest, civil, dignified, learned and a
gentleman of the old school.

We are, all of us, diminished.

The pygmies have slain an elephant.

--
Publius Ullerius Stephanus Venator
Civis circa Quintilis MMDCCLI a.u.c.

 

Group: Nova-Roma Message: 69267 From: Titus Flavius Aquila Date: 2009-08-19
Subject: AW: [Nova-Roma] Dies Mali...
Salve Potitus,
 
thank you very much for the biography of M.Minucius Audens.
 
I have always admired his calm and distinguished way he was reacting and commenting on issues of the Republic.
 
Although religious wise we did differ , I have always respected him for setting an example as Senator.
 
Do we know what caused the resignation of M.Minucius Audens ?
 
Vale
Titus Flavius Aquila


Von: Steve Moore <astrobear@...>
An: Nova-Roma@yahoogroups.com
Gesendet: Mittwoch, den 19. August 2009, 14:04:13 Uhr
Betreff: RE: [Nova-Roma] Dies Mali...

 

M. Valerius Potitus T. Flavio Aquila SPD.

 

Please see http://novaroma. org/nr/Marcus_ Minucius_ Audens_(Nova_ Roma) for a biography of M. Minucius Audens.

 

Vale.

 


From: Nova-Roma@yahoogrou ps.com [mailto: Nova-Roma@yahoogrou ps.com ] On Behalf Of Titus Flavius Aquila
Sent: Tuesday, August 18, 2009 11:19 PM
To: Nova-Roma@yahoogrou ps.com
Subject: AW: [Nova-Roma] Dies Mali ...

 

 

Salvete,

 

although I do not know the background for Marcus Minucius Audens decision to resign, I do regret this loss for Nova Roma.

 

When are we going to stop the decline of Nova Roma and start working together for the benefit of our Republic Nova Roma, besides all differences that we have ?

 

We should act as our ancestors have done, we are all Nova Romans , to the outside world we should show unity, strength and pride. Inside of Nova Roma , Concordia as much as possible , even during heavy discussions , as we all have the common goal to build Nova Roma.

 

May the mighty Gods guide us to a better Republic and protect our community from falling apart.

 

Valete

Titus Flavius Aquila

 


Von: Publius Ullerius Stephanus Venator <famila.ulleria. venii@gmail. com>
An: NR-Main List < Nova-Roma@yahoogrou ps.com >
Gesendet: Mittwoch, den 19. August 2009, 01:13:40 Uhr
Betreff: [Nova-Roma] Dies Mali ...

 

...a. d. XIV Kalendas Septembras MMDCCLXII a.u.c.

A man who was a friend unmet has left our halls and nation.

Marcus Minucius Audens has resigned from all involvement in Nova Roma.

I found him to be frank, honest, civil, dignified, learned and a
gentleman of the old school.

We are, all of us, diminished.

The pygmies have slain an elephant.

--
Publius Ullerius Stephanus Venator
Civis circa Quintilis MMDCCLI a.u.c.

 


Group: Nova-Roma Message: 69268 From: A. Sempronius Regulus Date: 2009-08-19
Subject: Fw: Mysteries and Philosophy


--- On Wed, 8/19/09, A. Sempronius Regulus <asempronius.regulus@...> wrote:

From: A. Sempronius Regulus <asempronius.regulus@...>
Subject: Mysteries and Philosophy
To: ReligioRomana@yahoogroups.com
Date: Wednesday, August 19, 2009, 2:47 PM

Salvete,
I had a few offlist emails asking about the relation of philosophy to the mysteries. I thought I'd post a general answer besides my private replies. The gist of the questions was this; isn't philosophy older than the mysteries and aren't the mysteries late arrivals from the east as the religions of the city and family declined.
 
This view is one that was held around the turn of the century. Cumont, Angus and Reitzenstein are two primary examples of it. Basically, the view treats the private and public religion of Greece and Rome as a moribund set of rituals that did not address the religious needs of the individual nor promised any form of afterlife worth having. So, there comes from the east Mystery cults that address individual needs and promise an afterlife worth having. Accompanied with this view was the idea that the private and public religions of Greece and Rome were on a long slow decline for several centuries.
 
This view is wrong and has been overturned. First, the private and public religions of Greece and Rome did not decline. The amount of fervent religious activity associated with these religions persists up until the end of antiquity with the Christian Church having a great deal of trouble suppressing them. Second, these religions did offer a conception of the afterlife worth having. Third, while some mysteries are "late" arrivals, a number of the mysteries were around and go back, maybe, to the Neolithic age. What the mysteries offered was a initiatory experience, a psychological death and rebirth, that was open to people other than one's clan or nation. The domestic cult of the family, as the private family religion, was that of the family. The public cult of the state, as the cult of the state and its citizens, was that of the polis/nation/state. Mysteries offered bonds of community outside these two options and is one of the reasons they were regarded with suspicion by the Senate.
 
That said, given that the mysteries are quite old, they pre-date philosophy. One could say that philosophy originated as the "theology" of the mysteries. There are a number of books listed in the Philosophy Reading list on this topic. Giovanni Reale's second volume mentions the extensive use of Bacchic, Orphic, and Eleusian materials and concepts in Plato. Kingsley's books explore at greater depth the arising of philosophy out of the mysteries along with the arising of medical traditions associated with alchemy. I would recommend readers start with his book on Empedocles and the Pythagorean tradition first.
 
Some key terms shared by the mysteries and philosophy are revealing. While the private and public cults were cults between family or state and the divine through medaitors, both mysteries and philosophy provided autopsia (an experience of seeing for yourself). This experience of seeing for yourself was one of palingenesis (regeneration). Palingenesis, in both the mysteries and philosophy, had three phases of katharsis, muesis, and epopteia.
These three phases in both the mysteries and philosophy took the mystes through a spiritual process of psychological death and rebirth that was also a process of apathanatismos (de-mortalizing), theosis (deification), apothesis (divinization), and theopoiesis (god-making).
 
There is some evidence that the Orphic Mysteries, at least as we know them, are the product (at least partly) of the Pythagoreans. If so, this would be an example of a mystery originating from philosophy. There is also evidence, plus legendary material, that Roman rituals designed by Numa were set up along Pythagorean lines. Legend has it that Numa was himself a Pythagorean and wrote a Pythagorean book. Most scholars take this as just a legend but acknowledge it probably preserves a historical memory of some role that the Pythagoreans played in the founding of Rome and its religion under Numa. There are also books in the Philosophy Reading list that discuss this topic as well.
 
Valete,
A. Sempronius Regulus
 


Group: Nova-Roma Message: 69269 From: livia_plauta Date: 2009-08-19
Subject: Altinum
L. Livia Plauta omnibus quiritibus S.P.D.

About a week ago someone posted a link to the "news" of the "discovery" of Altinum, apparently the city inhabited by the people who later founded Venice.

On August 14, on our way to visit our respective mothers in Italy, I and Cn. Cornelius Lentulus decided to stop over and sleep near Altinum, and visit the museum and archaeological area the next day.

We slept at a small hotel at a place called Porte Grandi, just a few kilometres from Altino. The next day we visited the Altino museum, a small but interesting one, which was founded in 1960.

The museum has information about the city and necropolis of Altinum, and lots of finds from graves, including some interesting funerary altars that double as urns, with a hollow on top covered by a lid in the shape of a pine cone. There are also a lot of interesting glass urns.
The real unusual objects are artifacts from the pre-roman period with inscriptions in venetian language.

The surrounding archaeological area has few ruins standing more than 30 cms in height. The most interesting thing is the remains of a pre-roman river port, but the signs on site don't mention it, so you have to ask the museum employee for information about what would seem at first sight a public well with steps.

Unfortunately taking photos was forbidden, but I do have some photos taken at the exterior of the museum, which I put on Flickr:

http://www.flickr.com/photos/25930429@N05/sets/72157622068346558/

Optime valete,
Livia
Group: Nova-Roma Message: 69270 From: A. Sempronius Regulus Date: 2009-08-19
Subject: Re: Altinum
Salve,
That was me. I posted the news story link.
Vale,
A. Sempronius Regulus

--- On Wed, 8/19/09, livia_plauta <livia.plauta@...> wrote:

From: livia_plauta <livia.plauta@...>
Subject: [Nova-Roma] Altinum
To: Nova-Roma@yahoogroups.com
Date: Wednesday, August 19, 2009, 10:09 PM

 
L. Livia Plauta omnibus quiritibus S.P.D.

About a week ago someone posted a link to the "news" of the "discovery" of Altinum, apparently the city inhabited by the people who later founded Venice.

On August 14, on our way to visit our respective mothers in Italy, I and Cn. Cornelius Lentulus decided to stop over and sleep near Altinum, and visit the museum and archaeological area the next day.

We slept at a small hotel at a place called Porte Grandi, just a few kilometres from Altino. The next day we visited the Altino museum, a small but interesting one, which was founded in 1960.

The museum has information about the city and necropolis of Altinum, and lots of finds from graves, including some interesting funerary altars that double as urns, with a hollow on top covered by a lid in the shape of a pine cone. There are also a lot of interesting glass urns.
The real unusual objects are artifacts from the pre-roman period with inscriptions in venetian language.

The surrounding archaeological area has few ruins standing more than 30 cms in height. The most interesting thing is the remains of a pre-roman river port, but the signs on site don't mention it, so you have to ask the museum employee for information about what would seem at first sight a public well with steps.

Unfortunately taking photos was forbidden, but I do have some photos taken at the exterior of the museum, which I put on Flickr:

http://www.flickr. com/photos/ 25930429@ N05/sets/ 7215762206834655 8/

Optime valete,
Livia


Group: Nova-Roma Message: 69271 From: Jesse Corradino Date: 2009-08-19
Subject: Re: Dies Mali...
Although I am new, it is even clear to me that it isn't the majority of Nova Romans creating the controversy that is, allegedly, is tearing Nova Roma appart.  It will probably difficult for the peaceful many to carry on as the belligerent few continue to war with each other over reasons that aren't even clear to the mainstream, yet who must still suffer as a result thereof.
 
Vale,
 
Gaius Claudius Caecus
 

To: Nova-Roma@yahoogroups.com
From: astrobear@...
Date: Wed, 19 Aug 2009 05:04:13 -0700
Subject: RE: [Nova-Roma] Dies Mali...



M. Valerius Potitus T. Flavio Aquila SPD.

 

Please see http://novaroma.org/nr/Marcus_Minucius_Audens_(Nova_Roma) for a biography of M. Minucius Audens.

 

Vale.

 


From: Nova-Roma@yahoogroups.com [mailto:Nova-Roma@yahoogroups.com] On Behalf Of Titus Flavius Aquila
Sent: Tuesday, August 18, 2009 11:19 PM
To: Nova-Roma@yahoogroups.com
Subject: AW: [Nova-Roma] Dies Mali...

 

 

Salvete,

 

although I do not know the background for Marcus Minucius Audens decision to resign, I do regret this loss for Nova Roma.

 

When are we going to stop the decline of Nova Roma and start working together for the benefit of our Republic Nova Roma, besides all differences that we have ?

 

We should act as our ancestors have done, we are all Nova Romans , to the outside world we should show unity, strength and pride. Inside of Nova Roma , Concordia as much as possible , even during heavy discussions , as we all have the common goal to build Nova Roma.

 

May the mighty Gods guide us to a better Republic and protect our community from falling apart.

 

Valete

Titus Flavius Aquila

 


Von: Publius Ullerius Stephanus Venator <famila.ulleria. venii@gmail. com>
An: NR-Main List <Nova-Roma@yahoogrou ps.com>
Gesendet: Mittwoch, den 19. August 2009, 01:13:40 Uhr
Betreff: [Nova-Roma] Dies Mali...

 

...a. d. XIV Kalendas Septembras MMDCCLXII a.u.c.

A man who was a friend unmet has left our halls and nation.

Marcus Minucius Audens has resigned from all involvement in Nova Roma.

I found him to be frank, honest, civil, dignified, learned and a
gentleman of the old school.

We are, all of us, diminished.

The pygmies have slain an elephant.

--
Publius Ullerius Stephanus Venator
Civis circa Quintilis MMDCCLI a.u.c.

 





Windows Live: Keep your friends up to date with what you do online. Find out more.
Group: Nova-Roma Message: 69272 From: A. Sempronius Regulus Date: 2009-08-19
Subject: Turin Exhibit -- Ancient Roman Perfume and Music and more
Salvete omnes,
 
I wonder what the music sounds like and what the perfume smells like.
 
Turin Living Display of Ancient Roman Life of the Rich
 
 
 
Valete omnes,
A. Sempronius Regulus

Group: Nova-Roma Message: 69273 From: rory12001 Date: 2009-08-19
Subject: Re: Turin Exhibit -- Ancient Roman Perfume and Music and more
-Salvete Regule et omnes;
I definitely, want to smell that perfume, sounds fabulous..hmm. We need Livia amica.
vale
Maior
>
> Salvete omnes,
>  
> I wonder what the music sounds like and what the perfume smells like.
>  
> Turin Living Display of Ancient Roman Life of the Rich
>  
> http://www.ansa.it/site/notizie/awnplus/english/news/2009-08-17_117394772.html
>  
>  
> Valete omnes,
> A. Sempronius Regulus
>
Group: Nova-Roma Message: 69274 From: A. Tullia Scholastica Date: 2009-08-20
Subject: Latin class registration
Latin class registration A. Tullia Scholastica quiritibus, sociis, peregrinisque bonae voluntatis S.P.D.

    Reminder:  we are now registering new students in Grammatica Latina I and Grammatica Latina II.  These are traditional-method courses based on the Wheelock textbook, and require memorization of vocabulary and paradigms as well as weekly homework.  

    All students interested in taking these courses must contact me for further information, and must have the textbook in hand before being allowed to register.  There is no prerequisite for Grammatica Latina I, though some prior acquaintance with Latin is desirable; those wishing to enter Grammatica Latina II must have completed Grammatica Latina I,  Sermo Latinus I, the first half of combined Sermo Latinus, or a similar college-level course covering the first 22 lessons of Wheelock.  

Valete.  

Group: Nova-Roma Message: 69275 From: marcushoratius Date: 2009-08-20
Subject: a. d. XIII Kalendas Septembras
M. Moravius Piscinus cultoribus Deorum et omnibus salutem plurimam dicit: Diis bene iuvantibus sumus.

Hodie est ante diem XIII Kalendas Septembres; haec dies comitialis est:

"Nerva Cocceius forbade the making of gold or silver statues in his honour. To those who had been deprived of their property without cause under Domitian he gave back all that was still to be found in the imperial treasury. To the very poor Romans he granted allotments of land worth 60,000,000 sesterces, putting some senators in charge of their purchase and distribution. When he ran short of funds, he sold much wearing apparel and many vessels of silver and gold, besides furniture, both his own and that which belonged to the imperial residence, and many estates and houses — in fact, everything except what was indispensable. He did not, however, haggle over the price, but in this very matter benefitted many persons. He abolished many sacrifices, many horse-races, and some other spectacles, in an attempt to reduce expenditures as far as possible. In the senate he took oath that he would not slay any of the senators, and he kept his pledge in spite of plots against himself. Moreover, he did nothing without the advice of the foremost men. Among his various laws were those prohibiting the castration of any man, and the marriage by any man of his own niece. When consul he did not hesitate to take as his colleague Virginius Rufus, though this man had often been saluted as emperor. After Rufus' death an inscription was placed on his tomb to the effect that, after conquering Vindex, he had claimed the power, not for himself, but for his country. Nerva ruled so well that he once remarked: 'I have done nothing that would prevent my laying down the imperial office and returning to private life in safety.'" ~ Cassius Dio 68.2-3.1


Osculum

"Why do the women kiss their kinsmen on the lips? Is it, as most authorities believe, that the drinking of wine was forbidden to women, and therefore, so that women who had drunk wine should not escape detection, but should be detected when they chanced to meet men of their household, the custom of kissing was established? Or is it for the reason which Aristotle the philosopher has recorded? For that far-famed deed, the scene of which is laid in many different places, was dared, it appears, by the Trojan women, even on the very shores of Italy. For when they had reached the coast, and the men had disembarked, the women set fire to the ships, since, at all hazards, they desired to be quit of their wanderings and their sea-faring. But they were afraid of their husbands, and greeted with a kiss and a warm embrace such of their kinsmen and members of their household as they encountered; and when the men had ceased from their wrath and had become reconciled, the women continued thereafter as well to employ this mark of affection towards them. Or was this rather bestowed upon the women as a privilege that should bring them both honor and power if they should be seen to have many good men among their kinsmen and in their household? Or is it that, since it is not the custom for men to marry blood relations, affection proceeded only so far as a kiss, and this alone remained as a token of kinship and a participation therein? For formerly men did not marry women related to them by ties of blood, just as even now they do not marry their aunts or their sisters; but after a long time they made the concession of allowing wedlock with cousins for the following reason: a man possessed of no property, but otherwise of excellent character and more satisfactory to the people than other public men, had as wife his cousin, an heiress, and was thought to be growing rich from her estate. He was accused on this ground, but the people would not even try the case and dismissed the charge, enacting a decree that all might marry cousins or more distant relatives; but marriage with nearer kin was prohibited." ~ Plutarch, Roman Questions 6


Today's thought comes from Democritus, The Golden Sentences 12:

"It is the province of a magnanimous man to bear with mildness the errors of others."
Group: Nova-Roma Message: 69276 From: A. Sempronius Regulus Date: 2009-08-20
Subject: Carving Projects: Silvanus and Virbius
Salvete omnes,
 
I have almost completed my Silvanus "herm". I need to get the Latin inscription on it.
 
The next project is a janiform herm of Virbius copied from the herm/bust in the Capitoline Museum. There are two interesting things about this janiform herm of Virbius. First, the capitoline figure itself has a young man on one side as one "janus" face and an older bearded man on the other as the other "janus" face. Second, Virbius was the consort of Diana Aricia at Lake Nemo.
 
I have a set of photos of another janiform herm of Virbius with the old and new sides. The inscriptions are about opening and closing the agrarian year but this comes from the Renaissance. Classical sources list Virbius has a forest god but the Renaissance sources have him as the Janus of the annual cycle of wild and cultivated nature. I have yet to find out where or how they came up with that idea. If any have alreay found that bit of information, let me know. I'll cut my research short.
 
Meanwhile, I will try to show photos when done. We are back out to the woods to camp -- a good place to carve Silvanus and Virbius.
 
Valete,
A. Sempronius Regulus

Group: Nova-Roma Message: 69277 From: A. Sempronius Regulus Date: 2009-08-20
Subject: A few Virbius References
Virgil, Aen. vii. 761 and Servius, ad loc.; Ovid, Fasti, iii. 265, vi. 737, Metam. xv. 497; Suetonius, Caligula, 35; Strabo, v. p. 239; G. Wissowa, Religion und Kultus der Römer (1902), according to whom Virbius was a divinity who assisted at childbirth (cp. the nixi di); J.. G. Frazer, Golden Bough (1900), ii. p. 313, iii. p. 456,  according to whom, in his later views, Verbius was the local Jupiter and archetype of later Roman kings Early History of the Kingship (1905), pp. 24, 281 ; A. B. Cook in Classical Review, xvi. p. 372; Room, Room's Classical Dictionary (1983), pp. 304-306.
 
But none of these discuss the origin of the Renaissance view of him associated with the year.

Group: Nova-Roma Message: 69278 From: gequitiuscato Date: 2009-08-20
Subject: Pompeii - Prelude to Disaster
Cato omnibus in foro SPD

Salvete!

"Crescens, the net fighter, holds the hearts of all the girls.
Celadus, the Thracian, makes all the girls sigh." — graffiti from
Pompeii describing the popularity of two gladiators, 1st century AD

"My uncle's scholarly acumen saw at once that it was important enough
for a closer inspection, and he ordered a boat to be made ready,
telling me I could come with him if I wished. I replied that I
preferred to go on with my studies, and as it happened he had himself
given me some writing to do." - Pliny the Younger, writing to
Cornelius Tacitus abbout how he almost missed witnessing one of the
most spectacular natural phenomena in recorded history, 1st century AD


On this day in AD 79, the city of Pompeii was rocked by a series of
small earthquakes; these were just the precursors of a much greater
calamity that was to fall upon the city over the next few days.
Pompeii affords us a fascinating snapshot of life in the Roman Empire.

The town was founded around the 7th-6th century BC by the Osci or
Oscans, a people of central Italy, on what was an important crossroad
between Cumae, Nola and Stabiae. It had already been used as a safe
port by Greek and Phoenician sailors. According to Strabo, Pompei was
also captured by the Etruscans, and in fact recent excavations have
showed the presence of Etruscan inscriptions and a 6th century
necropolis. Pompei was captured a first time by the Greek colony of
Cumae, allied with Syracuse, between 525 and 474 BC.

In the 5th century BC, the Samnites conquered it (and all the other
towns of Campania); the new rulers imposed their architecture and
enlarged the town. After the Samnite Wars (4th century), Pompei was
forced to accept the status of socium of Rome, maintaining however
linguistic and administrative autonomy. In the 4th century BC it was
fortified. Pompeii remained faithful to Rome during the Second Punic
War.

Pompeii took part in the war that the towns of Campania initiated
against Rome, but in 89 BC it was besieged by Sulla. Although the
troops of the Social League, headed by Lucius Cluentius, helped in
resisting the Romans, in 80 BC Pompeii was forced to surrender after
the conquest of Nola. It became a Roman colony with the name of
Colonia Cornelia Veneria Pompeianorum. The town became an important
passage for goods that arrived by sea and had to be sent toward Rome
or Southern Italy along the nearby Appian Way. Also agriculture and
oil and wine production was important.

Valete bene!

Cato
Group: Nova-Roma Message: 69279 From: livia_plauta Date: 2009-08-20
Subject: Re: Altinum
Salve Regule,
well, it wasn't your fault. Apparently a lot of online magazines reported the "news" taken from an article on "Science" magazine.
Obviously somewhere in the process this very old dicovery became a "new" one.

Vale,
Livia


>
> Salve,
> That was me. I posted the news story link.
> Vale,
> A. Sempronius Regulus
>
> --- On Wed, 8/19/09, livia_plauta <livia.plauta@...> wrote:
>
>
> From: livia_plauta <livia.plauta@...>
> Subject: [Nova-Roma] Altinum
> To: Nova-Roma@yahoogroups.com
> Date: Wednesday, August 19, 2009, 10:09 PM
>
>
> �
>
>
>
> L. Livia Plauta omnibus quiritibus S.P.D.
>
> About a week ago someone posted a link to the "news" of the "discovery" of Altinum, apparently the city inhabited by the people who later founded Venice.
>
> On August 14, on our way to visit our respective mothers in Italy, I and Cn.. Cornelius Lentulus decided to stop over and sleep near Altinum, and visit the museum and archaeological area the next day.
>
> We slept at a small hotel at a place called Porte Grandi, just a few kilometres from Altino. The next day we visited the Altino museum, a small but interesting one, which was founded in 1960.
>
> The museum has information about the city and necropolis of Altinum, and lots of finds from graves, including some interesting funerary altars that double as urns, with a hollow on top covered by a lid in the shape of a pine cone. There are also a lot of interesting glass urns.
> The real unusual objects are artifacts from the pre-roman period with inscriptions in venetian language.
>
> The surrounding archaeological area has few ruins standing more than 30 cms in height. The most interesting thing is the remains of a pre-roman river port, but the signs on site don't mention it, so you have to ask the museum employee for information about what would seem at first sight a public well with steps.
>
> Unfortunately taking photos was forbidden, but I do have some photos taken at the exterior of the museum, which I put on Flickr:
>
> http://www.flickr com/photos/ 25930429@ N05/sets/ 7215762206834655 8/
>
> Optime valete,
> Livia
>
Group: Nova-Roma Message: 69280 From: livia_plauta Date: 2009-08-20
Subject: Re: Turin Exhibit -- Ancient Roman Perfume and Music and more
Salve Semproni,
thanks for the info. It seems it's time to try and sell the museum some of my fibula reproductions.
I have other plans for September and October, but as the exhibition will be open until January 30, I'll probably see it later.
I have pretty precise ideas about the music, and about the perfumes too.

Optime vale,
Livia
>
> Salvete omnes,
> �
> I wonder what the music sounds like and what the perfume smells like.
> �
> Turin Living Display of Ancient Roman Life of the Rich
> �
> http://www.ansa.it/site/notizie/awnplus/english/news/2009-08-17_117394772.html
> �
> �
> Valete omnes,
> A. Sempronius Regulus
>
Group: Nova-Roma Message: 69281 From: A. Sempronius Regulus Date: 2009-08-20
Subject: Media and the Ker was: Altinum
 
The process is called "media coverage". "Media" are atmospheric daemons whose voices are legion and with no ultimate source. Its public epithlets are "rumor", "editorial opnion", and "gossip column". It is fed by short-term attention fascinated by the latest guise of the unsubstantial "reality" that is the apparent "nature" (it has no real nature) of the medium that the "media" thrive in. Media have been known to stir up and thrive on the storms of their medium. This storms are called "storms of controversy". It is unknown but some suspect the "media" are related to the ancient Greek Keres (plural for Ker). Greek villages in ancient times and still today will put a post up at the edge of town. It is offered and coated in honey and blood to keep the Keres out of the village because they are drawn to it instead of the village. Call it magico-spiritual "fly paper". Unfortunately, this pharmakon does not work on the more virulent media. ;-)
 
 
--- On Thu, 8/20/09, livia_plauta <livia.plauta@...> wrote:

From: livia_plauta <livia.plauta@...>
Subject: [Nova-Roma] Re: Altinum
To: Nova-Roma@yahoogroups.com
Date: Thursday, August 20, 2009, 3:16 PM

 
Salve Regule,
well, it wasn't your fault. Apparently a lot of online magazines reported the "news" taken from an article on "Science" magazine..
Obviously somewhere in the process this very old dicovery became a "new" one.

Vale,
Livia

>
> Salve,
> That was me. I posted the news story link.
> Vale,
> A. Sempronius Regulus
>
> --- On Wed, 8/19/09, livia_plauta <livia.plauta@ ...> wrote:
>
>
> From: livia_plauta <livia.plauta@ ....>
> Subject: [Nova-Roma] Altinum
> To: Nova-Roma@yahoogrou ps.com
> Date: Wednesday, August 19, 2009, 10:09 PM
>
>
> �
>
>
>
> L. Livia Plauta omnibus quiritibus S.P.D.
>
> About a week ago someone posted a link to the "news" of the "discovery" of Altinum, apparently the city inhabited by the people who later founded Venice.
>
> On August 14, on our way to visit our respective mothers in Italy, I and Cn.. Cornelius Lentulus decided to stop over and sleep near Altinum, and visit the museum and archaeological area the next day.
>
> We slept at a small hotel at a place called Porte Grandi, just a few kilometres from Altino. The next day we visited the Altino museum, a small but interesting one, which was founded in 1960.
>
> The museum has information about the city and necropolis of Altinum, and lots of finds from graves, including some interesting funerary altars that double as urns, with a hollow on top covered by a lid in the shape of a pine cone. There are also a lot of interesting glass urns.
> The real unusual objects are artifacts from the pre-roman period with inscriptions in venetian language.
>
> The surrounding archaeological area has few ruins standing more than 30 cms in height. The most interesting thing is the remains of a pre-roman river port, but the signs on site don't mention it, so you have to ask the museum employee for information about what would seem at first sight a public well with steps.
>
> Unfortunately taking photos was forbidden, but I do have some photos taken at the exterior of the museum, which I put on Flickr:
>
> http://www.flickr. com/photos/ 25930429@ N05/sets/ 7215762206834655 8/
>
> Optime valete,
> Livia
>


Group: Nova-Roma Message: 69282 From: rory12001 Date: 2009-08-20
Subject: Re: Turin Exhibit -- Ancient Roman Perfume and Music and more
Salve Livia:
could you give me some references or links to make perfumes? This rather appeals to me, and it's quite easy to get supplies, if I don't need to distill etc....I have a modernized recipe for Megalion for you, if you like that I got from a book by the owner of the Early Perfume yahoo group.
optime vale
Maior
>
> Salve Semproni,
> thanks for the info. It seems it's time to try and sell the museum some of my fibula reproductions.
> I have other plans for September and October, but as the exhibition will be open until January 30, I'll probably see it later.
> I have pretty precise ideas about the music, and about the perfumes too.
>
> Optime vale,
> Livia
> >
> > Salvete omnes,
> > �
> > I wonder what the music sounds like and what the perfume smells like.
> > �
> > Turin Living Display of Ancient Roman Life of the Rich
> > �
> > http://www.ansa.it/site/notizie/awnplus/english/news/2009-08-17_117394772.html
> > �
> > �
> > Valete omnes,
> > A. Sempronius Regulus
> >
>
Group: Nova-Roma Message: 69283 From: A. Sempronius Regulus Date: 2009-08-20
Subject: Alembic and Herbalism Re: [Nova-Roma] Re: Turin Exhibit -- Ancient R
I should have shown you guys my alembic. You can use it the old-fashioned way using bread dough to seal it or you can put in the rubber gaskets. It is German made and high-quality unlike some of the alembics coming out of India and the Middle East. It is a high consumption process for essential oils. Try an acre for a small bottle of lavender. So, I use it for other processes.  As I indicated, the grandparents on the Lutheran side were Boehmists. Their herbalism followed spagyria principles and methods instead of the homeopathy stuff today circulating around. My grandmother taught me and when I was in India studying Ayurveda -- lo and behold, alchemy in its plant medicinal aspect is ayurveda. Later, I found a few articles documenting the same. The alembic got too hot for young children around so I switched to a condenser with an alembic flask attached with another flask below it for exaltatio, a soxhlet extractor for tinctures, and other modern lab equipment. Anyway, I would be interested in seeing Roman perfume recipes to see the chemistry of it.

--- On Thu, 8/20/09, rory12001 <rory12001@...> wrote:

From: rory12001 <rory12001@...>
Subject: [Nova-Roma] Re: Turin Exhibit -- Ancient Roman Perfume and Music and more
To: Nova-Roma@yahoogroups.com
Date: Thursday, August 20, 2009, 6:13 PM

 
Salve Livia:
could you give me some references or links to make perfumes? This rather appeals to me, and it's quite easy to get supplies, if I don't need to distill etc....I have a modernized recipe for Megalion for you, if you like that I got from a book by the owner of the Early Perfume yahoo group.
optime vale
Maior
>
> Salve Semproni,
> thanks for the info. It seems it's time to try and sell the museum some of my fibula reproductions.
> I have other plans for September and October, but as the exhibition will be open until January 30, I'll probably see it later.
> I have pretty precise ideas about the music, and about the perfumes too.
>
> Optime vale,
> Livia
> >
> > Salvete omnes,
> > �
> > I wonder what the music sounds like and what the perfume smells like.
> > �
> > Turin Living Display of Ancient Roman Life of the Rich
> > �
> > http://www.ansa. it/site/notizie/ awnplus/english/ news/2009- 08-17_117394772. html
> > �
> > �
> > Valete omnes,
> > A. Sempronius Regulus
> >
>


Group: Nova-Roma Message: 69284 From: luciaiuliaaquila Date: 2009-08-20
Subject: The Rotunda Murals Of John Singer Sargent: The Glorious Gods
Salvete omnes,

An interactive delight from the Museum of Fine Arts in Boston:
http://www.jssgallery.org/Essay/MFA/Dome2.html#Pic
http://www.jssgallery.org/Essay/MFA/Dome.html#Text

Valete,
Julia
Group: Nova-Roma Message: 69285 From: livia_plauta Date: 2009-08-20
Subject: Alembic and Herbalism Re: [Nova-Roma] Re: Turin Exhibit -- Ancient R
Salvete omnes,
as far ad I know ancient Romans didn't know the distillation process.
No alembics available. The word itself is arabic, and gives an approximate datation.

So I guess they would use any essential oils that can be obtained by other processes. Concretely I have no idea what these would be, but I suspect a lot of flowers would yield perfume by maceration.

Of course all perfumes were oil based, though the oil used wasn't necessarily olive oil.
I think it was on this list, or the italian one: i read about the discovery of an intact ointment vessel in an Etruscan grave. The chemichal analysis revealed a vegetable oil which is still widely used for cosmetics in India nowadays (I forget which one). The ointment was imported from India.
That was the grave of a very rich woman, so I suppose a cheaper kind of perfume would be made with more common olive oil and local flowers.

Imagine a world where everybody and their clothes were constantly oily.

A reconstruction attempt would require research on how to obtain essential oils without distillation.

Optime valete,
Livia


>
> I should have shown you guys my alembic. You can use it the old-fashioned way using bread dough to seal it or you can put in the rubber gaskets. It is German made and high-quality unlike some of the alembics coming out of India and the Middle East. It is a high consumption process for essential oils.. Try an acre for a small bottle of lavender. So, I use it for other processes.� As I indicated, the grandparents on the Lutheran side were Boehmists. Their herbalism followed spagyria principles and methods instead of the homeopathy stuff today circulating around. My grandmother taught me and when I was in India studying Ayurveda -- lo and behold, alchemy in its plant medicinal aspect is ayurveda. Later, I found a few articles documenting the same. The alembic got too hot for young children around so I switched to a condenser with an alembic flask attached with another flask below it for exaltatio, a soxhlet extractor for tinctures, and other modern lab
> equipment. Anyway, I would be interested in seeing Roman perfume recipes to see the chemistry of it.
>
> --- On Thu, 8/20/09, rory12001 <rory12001@...> wrote:
>
>
> From: rory12001 <rory12001@...>
> Subject: [Nova-Roma] Re: Turin Exhibit -- Ancient Roman Perfume and Music and more
> To: Nova-Roma@yahoogroups.com
> Date: Thursday, August 20, 2009, 6:13 PM
>
>
> �
>
>
>
> Salve Livia:
> could you give me some references or links to make perfumes? This rather appeals to me, and it's quite easy to get supplies, if I don't need to distill etc....I have a modernized recipe for Megalion for you, if you like that I got from a book by the owner of the Early Perfume yahoo group.
> optime vale
> Maior
> >
> > Salve Semproni,
> > thanks for the info. It seems it's time to try and sell the museum some of my fibula reproductions.
> > I have other plans for September and October, but as the exhibition will be open until January 30, I'll probably see it later.
> > I have pretty precise ideas about the music, and about the perfumes too.
> >
> > Optime vale,
> > Livia
> > >
> > > Salvete omnes,
> > > �
> > > I wonder what the music sounds like and what the perfume smells like.
> > > �
> > > Turin Living Display of Ancient Roman Life of the Rich
> > > �
> > > http://www.ansa it/site/notizie/ awnplus/english/ news/2009- 08-17_117394772. html
> > > �
> > > �
> > > Valete omnes,
> > > A. Sempronius Regulus
> > >
> >
>
Group: Nova-Roma Message: 69286 From: A. Sempronius Regulus Date: 2009-08-20
Subject: Re: Alembic and Herbalism Re: [Nova-Roma] Re: Turin Exhibit -- Ancie
Salve,
We are not sure when distillation was or was not discovered. For example,
in mineral and plant ayurveda and alchemy, the mineral guna/dosha is different
from the plant guna/dosha. They bare the same name as "functional analogues". Mineral Mercury, as a principle/guna/dosha is quicksilver in western alchemy and ayurvedic chemistry; plant Mercury, its "functional analogue" is ethyl alcohol in both traditions.
 
Maceration is a first step, regardless of whether distillation is used or not.
 
India has several carrier oils to which the essence is added. And attars
(oil-based perfumes) are the norm in Muslim countries because of how
some interpret the ban on alcohol plus the fact attars have always been
the way of perfumes in the middle east. They don't make your clothes
oily. Speaking of the Muslims, they also invented the "roll-on" deoderant".
It is basically a solid attar. I've had a few chuckles watching Americans
encountering it for the first time; what is it? what to do with it? It looks
like cakes of soap or a candle without a wick. I make a strong scented
high quality one (as a bit of side income) for the local Muslim population
for a consideration.
 
Now I have yoga people buying it. Its cheaper than importing it. It goes on
like an oitment and dries into something like a slightly waxy powder. I
also have people starting to buy this solid attar because they are allergic
to the chemicals in modern deoderants.
 
Vale,
A. Sempronius Regulus
 

--- On Thu, 8/20/09, livia_plauta <livia.plauta@...> wrote:

From: livia_plauta <livia.plauta@...>
Subject: Alembic and Herbalism Re: [Nova-Roma] Re: Turin Exhibit -- Ancient Roman Perfume and Music and more
To: Nova-Roma@yahoogroups.com
Date: Thursday, August 20, 2009, 7:15 PM

 
Salvete omnes,
as far ad I know ancient Romans didn't know the distillation process.
No alembics available. The word itself is arabic, and gives an approximate datation.

So I guess they would use any essential oils that can be obtained by other processes. Concretely I have no idea what these would be, but I suspect a lot of flowers would yield perfume by maceration.

Of course all perfumes were oil based, though the oil used wasn't necessarily olive oil.
I think it was on this list, or the italian one: i read about the discovery of an intact ointment vessel in an Etruscan grave. The chemichal analysis revealed a vegetable oil which is still widely used for cosmetics in India nowadays (I forget which one). The ointment was imported from India.
That was the grave of a very rich woman, so I suppose a cheaper kind of perfume would be made with more common olive oil and local flowers.

Imagine a world where everybody and their clothes were constantly oily.

A reconstruction attempt would require research on how to obtain essential oils without distillation.

Optime valete,
Livia

>
> I should have shown you guys my alembic. You can use it the old-fashioned way using bread dough to seal it or you can put in the rubber gaskets. It is German made and high-quality unlike some of the alembics coming out of India and the Middle East. It is a high consumption process for essential oils.. Try an acre for a small bottle of lavender. So, I use it for other processes.� As I indicated, the grandparents on the Lutheran side were Boehmists. Their herbalism followed spagyria principles and methods instead of the homeopathy stuff today circulating around. My grandmother taught me and when I was in India studying Ayurveda -- lo and behold, alchemy in its plant medicinal aspect is ayurveda. Later, I found a few articles documenting the same. The alembic got too hot for young children around so I switched to a condenser with an alembic flask attached with another flask below it for exaltatio, a soxhlet extractor for tinctures, and other modern lab
> equipment. Anyway, I would be interested in seeing Roman perfume recipes to see the chemistry of it.
>
> --- On Thu, 8/20/09, rory12001 <rory12001@. ..> wrote:
>
>
> From: rory12001 <rory12001@. ..>
> Subject: [Nova-Roma] Re: Turin Exhibit -- Ancient Roman Perfume and Music and more
> To: Nova-Roma@yahoogrou ps.com
> Date: Thursday, August 20, 2009, 6:13 PM
>
>
> �
>
>
>
> Salve Livia:
> could you give me some references or links to make perfumes? This rather appeals to me, and it's quite easy to get supplies, if I don't need to distill etc....I have a modernized recipe for Megalion for you, if you like that I got from a book by the owner of the Early Perfume yahoo group.
> optime vale
> Maior
> >
> > Salve Semproni,
> > thanks for the info. It seems it's time to try and sell the museum some of my fibula reproductions.
> > I have other plans for September and October, but as the exhibition will be open until January 30, I'll probably see it later.
> > I have pretty precise ideas about the music, and about the perfumes too.
> >
> > Optime vale,
> > Livia
> > >
> > > Salvete omnes,
> > > �
> > > I wonder what the music sounds like and what the perfume smells like.
> > > �
> > > Turin Living Display of Ancient Roman Life of the Rich
> > > �
> > > http://www.ansa. it/site/notizie/ awnplus/english/ news/2009- 08-17_117394772. html
> > > �
> > > �
> > > Valete omnes,
> > > A. Sempronius Regulus
> > >
> >
>


Group: Nova-Roma Message: 69287 From: A. Sempronius Regulus Date: 2009-08-20
Subject: PS Re: Alembic and Herbalism Re: [Nova-Roma] Re: Turin Exhibit -- An
PS. Salve,
Note also that sometimes the dates for the discovery of distillation vs. how to make hard liquor get confused. Also, a name does not necessarily indicate origin. For example, while alembic is derived from the Arabic, we know that the Indians had the instrument before the Arabs just as "algebra" is named after an Arab mathematician but the Indians developed it before the Arabs brought it west.
 
In fact, a friend of mine, a professor of computer engineering and a mathematician who is Indian is working on a paper that he is spreading around for comment arguing for the claim that some elements of analytical geometry (attributed to Descartes), where geometry is put on an algebraic basis, was also beginning to be developed by the ancient Indian mathematicians.
 
Vale,
A. Sempronius Regulus

--- On Thu, 8/20/09, A. Sempronius Regulus <asempronius.regulus@...> wrote:

From: A. Sempronius Regulus <asempronius.regulus@...>
Subject: Re: Alembic and Herbalism Re: [Nova-Roma] Re: Turin Exhibit -- Ancient Roman Perfume and Music and more
To: Nova-Roma@yahoogroups.com
Date: Thursday, August 20, 2009, 7:49 PM

 
Salve,
We are not sure when distillation was or was not discovered. For example,
in mineral and plant ayurveda and alchemy, the mineral guna/dosha is different
from the plant guna/dosha. They bare the same name as "functional analogues". Mineral Mercury, as a principle/guna/ dosha is quicksilver in western alchemy and ayurvedic chemistry; plant Mercury, its "functional analogue" is ethyl alcohol in both traditions.
 
Maceration is a first step, regardless of whether distillation is used or not.
 
India has several carrier oils to which the essence is added. And attars
(oil-based perfumes) are the norm in Muslim countries because of how
some interpret the ban on alcohol plus the fact attars have always been
the way of perfumes in the middle east. They don't make your clothes
oily. Speaking of the Muslims, they also invented the "roll-on" deoderant".
It is basically a solid attar. I've had a few chuckles watching Americans
encountering it for the first time; what is it? what to do with it? It looks
like cakes of soap or a candle without a wick. I make a strong scented
high quality one (as a bit of side income) for the local Muslim population
for a consideration.
 
Now I have yoga people buying it. Its cheaper than importing it. It goes on
like an oitment and dries into something like a slightly waxy powder. I
also have people starting to buy this solid attar because they are allergic
to the chemicals in modern deoderants.
 
Vale,
A. Sempronius Regulus
 

--- On Thu, 8/20/09, livia_plauta <livia.plauta@ gmail.com> wrote:

From: livia_plauta <livia.plauta@ gmail.com>
Subject: Alembic and Herbalism Re: [Nova-Roma] Re: Turin Exhibit -- Ancient Roman Perfume and Music and more
To: Nova-Roma@yahoogrou ps.com
Date: Thursday, August 20, 2009, 7:15 PM

 
Salvete omnes,
as far ad I know ancient Romans didn't know the distillation process.
No alembics available. The word itself is arabic, and gives an approximate datation.

So I guess they would use any essential oils that can be obtained by other processes. Concretely I have no idea what these would be, but I suspect a lot of flowers would yield perfume by maceration.

Of course all perfumes were oil based, though the oil used wasn't necessarily olive oil.
I think it was on this list, or the italian one: i read about the discovery of an intact ointment vessel in an Etruscan grave. The chemichal analysis revealed a vegetable oil which is still widely used for cosmetics in India nowadays (I forget which one). The ointment was imported from India.
That was the grave of a very rich woman, so I suppose a cheaper kind of perfume would be made with more common olive oil and local flowers.

Imagine a world where everybody and their clothes were constantly oily.

A reconstruction attempt would require research on how to obtain essential oils without distillation.

Optime valete,
Livia

>
> I should have shown you guys my alembic. You can use it the old-fashioned way using bread dough to seal it or you can put in the rubber gaskets. It is German made and high-quality unlike some of the alembics coming out of India and the Middle East. It is a high consumption process for essential oils.. Try an acre for a small bottle of lavender. So, I use it for other processes.� As I indicated, the grandparents on the Lutheran side were Boehmists. Their herbalism followed spagyria principles and methods instead of the homeopathy stuff today circulating around. My grandmother taught me and when I was in India studying Ayurveda -- lo and behold, alchemy in its plant medicinal aspect is ayurveda. Later, I found a few articles documenting the same. The alembic got too hot for young children around so I switched to a condenser with an alembic flask attached with another flask below it for exaltatio, a soxhlet extractor for tinctures, and other modern lab
> equipment. Anyway, I would be interested in seeing Roman perfume recipes to see the chemistry of it.
>
> --- On Thu, 8/20/09, rory12001 <rory12001@. ..> wrote:
>
>
> From: rory12001 <rory12001@. ..>
> Subject: [Nova-Roma] Re: Turin Exhibit -- Ancient Roman Perfume and Music and more
> To: Nova-Roma@yahoogrou ps.com
> Date: Thursday, August 20, 2009, 6:13 PM
>
>
> �
>
>
>
> Salve Livia:
> could you give me some references or links to make perfumes? This rather appeals to me, and it's quite easy to get supplies, if I don't need to distill etc....I have a modernized recipe for Megalion for you, if you like that I got from a book by the owner of the Early Perfume yahoo group.
> optime vale
> Maior
> >
> > Salve Semproni,
> > thanks for the info. It seems it's time to try and sell the museum some of my fibula reproductions.
> > I have other plans for September and October, but as the exhibition will be open until January 30, I'll probably see it later.
> > I have pretty precise ideas about the music, and about the perfumes too.
> >
> > Optime vale,
> > Livia
> > >
> > > Salvete omnes,
> > > �
> > > I wonder what the music sounds like and what the perfume smells like.
> > > �
> > > Turin Living Display of Ancient Roman Life of the Rich
> > > �
> > > http://www.ansa. it/site/notizie/ awnplus/english/ news/2009- 08-17_117394772. html
> > > �
> > > �
> > > Valete omnes,
> > > A. Sempronius Regulus
> > >
> >
>



Group: Nova-Roma Message: 69288 From: livia_plauta Date: 2009-08-20
Subject: Alembic and Herbalism Re: [Nova-Roma] Re: Turin Exhibit -- Ancient R
Salve Semponi,
no roman alembics were ever found. Not even other objects which could be used for the same purpose.
>
> Salve,
> We are not sure when distillation was or was not discovered. For example,
> in mineral and plant ayurveda and�alchemy, the mineral guna/dosha is different
> from the plant guna/dosha. They bare the same name as "functional analogues". Mineral Mercury, as a principle/guna/dosha�is quicksilver in western alchemy and ayurvedic chemistry; plant Mercury, its "functional analogue" is ethyl alcohol in both traditions.
> �
> Maceration is a first step, regardless of whether distillation is used or not.
> �
> India has several carrier oils to which the essence is added. And attars
> (oil-based perfumes) are the norm in Muslim countries because of how
> some interpret the ban on alcohol plus the fact attars have always been
> the way of perfumes in the middle east. They don't make your clothes
> oily.

Not if you only use them under your armpits. But if you oil your whole body, which was the case with greeks and Romans, clothes will absorb a moderate quantity of oil. This is not much, but enough to disturb the sensitivities of modern people.


> Speaking of the Muslims, they also invented the "roll-on" deoderant".
> It is basically a solid attar. I've had a few chuckles watching Americans
> encountering it for the first time; what is it? what to do with it? It looks
> like cakes of soap or a candle without a wick. I make a strong scented
> high quality one (as a bit of side income) for the local Muslim population
> for a consideration.

Sold on the market round the corner. No market niche for you over here.
I like oil much better, but I have dry skin.

Optime vale,
Livia
Group: Nova-Roma Message: 69289 From: A. Sempronius Regulus Date: 2009-08-20
Subject: Re: Alembic and Herbalism Re: [Nova-Roma] Re: Turin Exhibit -- Ancie
Salve,
Livia, there are ways to distill without an alembic. I excerpted a quick bit from online Britannica (out of date so also found in Wiki)
 

Early types of distillation were known to the Babylonians in Mesopotamia (in what is now Iraq) from at least the 2nd millennium BC. Archaeological excavations in northwest Pakistan have yielded evidence that the distillation of alcohol was known in the Indian subcontinent since 500 BC, but only became common between 150 BC - 350 AD. Distillation was later known to Greek alchemists from the 1st century AD, and the later development of large-scale distillation apparatus occurred in response to demands for spirits. According to K. B. Hoffmann the earliest mention of "destillatio per descensum" occurs in the writings of Aetius, a Greek physician from the 5th century.Hypatia of Alexandria is credited with having invented an early distillation apparatus, and the first clear description of early apparatus for distillation is given by Zosimos of Panopolis in the fourth century.

SOURCES: Martin Levey (1956). "Babylonian Chemistry: A Study of Arabic and Second Millennium B.C. Perfumery", Osiris 12, p. 376-389; Colin Archibald Russell (2000). Chemistry, Society and Environment: A New History of the British Chemical Industry. Royal Society of Chemistry. pp. p.69. ISBN 0854045996.; Ashworth Underwood. Science, Medicine, and History: Essays on the Evolution of Scientific Thought and Medical. Oxford University Press. pp. 251. 

 

Vale,

A. Sempronius Regulus 


--- On Thu, 8/20/09, livia_plauta <livia.plauta@...> wrote:

From: livia_plauta <livia.plauta@...>
Subject: Alembic and Herbalism Re: [Nova-Roma] Re: Turin Exhibit -- Ancient Roman Perfume and Music and more
To: Nova-Roma@yahoogroups.com
Date: Thursday, August 20, 2009, 8:09 PM

 
Salve Semponi,
no roman alembics were ever found. Not even other objects which could be used for the same purpose.
>
> Salve,
> We are not sure when distillation was or was not discovered. For example,
> in mineral and plant ayurveda and�alchemy, the mineral guna/dosha is different
> from the plant guna/dosha. They bare the same name as "functional analogues". Mineral Mercury, as a principle/guna/ dosha�is quicksilver in western alchemy and ayurvedic chemistry; plant Mercury, its "functional analogue" is ethyl alcohol in both traditions.
> �
> Maceration is a first step, regardless of whether distillation is used or not.
> �
> India has several carrier oils to which the essence is added. And attars
> (oil-based perfumes) are the norm in Muslim countries because of how
> some interpret the ban on alcohol plus the fact attars have always been
> the way of perfumes in the middle east. They don't make your clothes
> oily.

Not if you only use them under your armpits. But if you oil your whole body, which was the case with greeks and Romans, clothes will absorb a moderate quantity of oil. This is not much, but enough to disturb the sensitivities of modern people.

> Speaking of the Muslims, they also invented the "roll-on" deoderant".
> It is basically a solid attar. I've had a few chuckles watching Americans
> encountering it for the first time; what is it? what to do with it? It looks
> like cakes of soap or a candle without a wick. I make a strong scented
> high quality one (as a bit of side income) for the local Muslim population
> for a consideration.

Sold on the market round the corner. No market niche for you over here.
I like oil much better, but I have dry skin.

Optime vale,
Livia


Group: Nova-Roma Message: 69290 From: livia_plauta Date: 2009-08-20
Subject: Alembic and Herbalism Re: [Nova-Roma] Re: Turin Exhibit -- Ancient R
Salve Semprni,
well, that makes it much simpler to reproduce Roman perfumes.
Just buy essential oild and dissolve them in oil.

Vale,
Livia

>
> Salve,
> Livia, there are ways to distill without an alembic. I excerpted a quick bit from online Britannica (out of date so also found in Wiki)
> �
> Early types of distillation were known to the Babylonians in Mesopotamia (in what is now Iraq) from at least the 2nd millennium BC. Archaeological excavations in northwest Pakistan have yielded evidence that the distillation of alcohol was known in the Indian subcontinent since 500 BC, but only became common between 150 BC - 350 AD. Distillation was later known to Greek alchemists from the 1st century AD, and the later development of large-scale distillation apparatus occurred in response to demands for spirits. According to K. B. Hoffmann the earliest mention of "destillatio per descensum" occurs in the writings of Aetius, a Greek physician from the 5th century.Hypatia of Alexandria is credited with having invented an early distillation apparatus, and the first clear description of early apparatus for distillation is given by Zosimos of Panopolis in the fourth century.
> SOURCES: Martin Levey (1956). "Babylonian Chemistry: A Study of Arabic and Second Millennium B.C. Perfumery", Osiris 12, p. 376-389; Colin Archibald Russell (2000). Chemistry, Society and Environment: A New History of the British Chemical Industry. Royal Society of Chemistry. pp. p.69. ISBN 0854045996.; Ashworth Underwood. Science, Medicine, and History: Essays on the Evolution of Scientific Thought and Medical. Oxford University Press. pp. 251.�
> �
> Vale,
> A. Sempronius Regulus�
>
> --- On Thu, 8/20/09, livia_plauta <livia.plauta@...> wrote:
>
>
> From: livia_plauta <livia.plauta@...>
> Subject: Alembic and Herbalism Re: [Nova-Roma] Re: Turin Exhibit -- Ancient Roman Perfume and Music and more
> To: Nova-Roma@yahoogroups.com
> Date: Thursday, August 20, 2009, 8:09 PM
>
>
> �
>
>
>
> Salve Semponi,
> no roman alembics were ever found. Not even other objects which could be used for the same purpose.
> >
> > Salve,
> > We are not sure when distillation was or was not discovered. For example,
> > in mineral and plant ayurveda and�alchemy, the mineral guna/dosha is different
> > from the plant guna/dosha. They bare the same name as "functional analogues". Mineral Mercury, as a principle/guna/ dosha�is quicksilver in western alchemy and ayurvedic chemistry; plant Mercury, its "functional analogue" is ethyl alcohol in both traditions.
> > �
> > Maceration is a first step, regardless of whether distillation is used or not.
> > �
> > India has several carrier oils to which the essence is added. And attars
> > (oil-based perfumes) are the norm in Muslim countries because of how
> > some interpret the ban on alcohol plus the fact attars have always been
> > the way of perfumes in the middle east. They don't make your clothes
> > oily.
>
> Not if you only use them under your armpits. But if you oil your whole body, which was the case with greeks and Romans, clothes will absorb a moderate quantity of oil. This is not much, but enough to disturb the sensitivities of modern people.
>
> > Speaking of the Muslims, they also invented the "roll-on" deoderant".
> > It is basically a solid attar. I've had a few chuckles watching Americans
> > encountering it for the first time; what is it? what to do with it? It looks
> > like cakes of soap or a candle without a wick. I make a strong scented
> > high quality one (as a bit of side income) for the local Muslim population
> > for a consideration.
>
> Sold on the market round the corner. No market niche for you over here.
> I like oil much better, but I have dry skin.
>
> Optime vale,
> Livia
>
Group: Nova-Roma Message: 69291 From: rory12001 Date: 2009-08-20
Subject: Alembic and Herbalism Re: [Nova-Roma] Re: Turin Exhibit -- Ancient R
--Salve;
I just looked over in Google Books; Aristotle mentions distillation Meteorologica I,9 II;II,3 and Theophrastus 'Enquiry into Plants" IX 3, 1-3 and Pliny XV, 7 and XVI 21-2.
all right looking for my Megalion recipe...and maybe a post from Early Perfume.
Maior

> Vale,
> Livia
>
> >
> > Salve,
> > Livia, there are ways to distill without an alembic. I excerpted a quick bit from online Britannica (out of date so also found in Wiki)
> > �
> > Early types of distillation were known to the Babylonians in Mesopotamia (in what is now Iraq) from at least the 2nd millennium BC. Archaeological excavations in northwest Pakistan have yielded evidence that the distillation of alcohol was known in the Indian subcontinent since 500 BC, but only became common between 150 BC - 350 AD. Distillation was later known to Greek alchemists from the 1st century AD, and the later development of large-scale distillation apparatus occurred in response to demands for spirits. According to K. B. Hoffmann the earliest mention of "destillatio per descensum" occurs in the writings of Aetius, a Greek physician from the 5th century.Hypatia of Alexandria is credited with having invented an early distillation apparatus, and the first clear description of early apparatus for distillation is given by Zosimos of Panopolis in the fourth century.
> > SOURCES: Martin Levey (1956). "Babylonian Chemistry: A Study of Arabic and Second Millennium B.C. Perfumery", Osiris 12, p. 376-389; Colin Archibald Russell (2000). Chemistry, Society and Environment: A New History of the British Chemical Industry. Royal Society of Chemistry. pp. p.69. ISBN 0854045996.; Ashworth Underwood. Science, Medicine, and History: Essays on the Evolution of Scientific Thought and Medical. Oxford University Press. pp. 251.�
> > �
> > Vale,
> > A. Sempronius Regulus�
> >
> > --- On Thu, 8/20/09, livia_plauta <livia.plauta@> wrote:
> >
> >
> > From: livia_plauta <livia.plauta@>
> > Subject: Alembic and Herbalism Re: [Nova-Roma] Re: Turin Exhibit -- Ancient Roman Perfume and Music and more
> > To: Nova-Roma@yahoogroups.com
> > Date: Thursday, August 20, 2009, 8:09 PM
> >
> >
> > �
> >
> >
> >
> > Salve Semponi,
> > no roman alembics were ever found. Not even other objects which could be used for the same purpose.
> > >
> > > Salve,
> > > We are not sure when distillation was or was not discovered. For example,
> > > in mineral and plant ayurveda and�alchemy, the mineral guna/dosha is different
> > > from the plant guna/dosha. They bare the same name as "functional analogues". Mineral Mercury, as a principle/guna/ dosha�is quicksilver in western alchemy and ayurvedic chemistry; plant Mercury, its "functional analogue" is ethyl alcohol in both traditions.
> > > �
> > > Maceration is a first step, regardless of whether distillation is used or not.
> > > �
> > > India has several carrier oils to which the essence is added. And attars
> > > (oil-based perfumes) are the norm in Muslim countries because of how
> > > some interpret the ban on alcohol plus the fact attars have always been
> > > the way of perfumes in the middle east. They don't make your clothes
> > > oily.
> >
> > Not if you only use them under your armpits. But if you oil your whole body, which was the case with greeks and Romans, clothes will absorb a moderate quantity of oil. This is not much, but enough to disturb the sensitivities of modern people.
> >
> > > Speaking of the Muslims, they also invented the "roll-on" deoderant".
> > > It is basically a solid attar. I've had a few chuckles watching Americans
> > > encountering it for the first time; what is it? what to do with it? It looks
> > > like cakes of soap or a candle without a wick. I make a strong scented
> > > high quality one (as a bit of side income) for the local Muslim population
> > > for a consideration.
> >
> > Sold on the market round the corner. No market niche for you over here.
> > I like oil much better, but I have dry skin.
> >
> > Optime vale,
> > Livia
> >
>
Group: Nova-Roma Message: 69292 From: rory12001 Date: 2009-08-20
Subject: Alembic and Herbalism Re: [Nova-Roma] Re: Turin Exhibit -- Ancient R
Salvete Regule et Livia; here it is, there was a big ancient perfume exhibit in the Capitolini Museum in Rome in 2007 'Here is the book:
i Profumi di Afrodite, e
> il segreto dell' olia,
> > Scoperte archelogiche a Cipro. Published by Gangemi Editore
some members of the group went and wrote:


The first thing I did was to
visit this museum so I can check out the ancient exhibit of a perfume
factory from 2000 years ago. I purchased the book and a few samples
of oils. I asked at the shop if the oils were made just for this show
but they did not know.

The back of the oils I purchased have a label that reads: Le essenze
sono prodotti concentrati, bastano poche gocce per profumari ogni
angolo della casa utilizzante nei bruciasessence e nei poutporry di
frori e negli umidificatori dei termosifoni.

I can understand a bit of it but not all. Can anyone on this list
help me. I bought a few of the oils but then wondered if they were
synthetic.

I did get to smell the 4 perfumes that were made by the archeologist.
They were all made with pino, which I guess is pine. One had lavender

There was a slide show of the ancient distilling process, bottles of
perfume, drawings of plants found in the area.

The bottles I bought were lavanda, pino, giacinto and say
*www.antiquitates.it* on them. Do you think I should go back and buy
more. They had musk and tuberose





--- In Nova-Roma@yahoogroups.com, "rory12001" <rory12001@...> wrote:
>
> --Salve;
> I just looked over in Google Books; Aristotle mentions distillation Meteorologica I,9 II;II,3 and Theophrastus 'Enquiry into Plants" IX 3, 1-3 and Pliny XV, 7 and XVI 21-2.
> all right looking for my Megalion recipe...and maybe a post from Early Perfume.
> Maior
>
> > Vale,
> > Livia
> >
> > >
> > > Salve,
> > > Livia, there are ways to distill without an alembic. I excerpted a quick bit from online Britannica (out of date so also found in Wiki)
> > > �
> > > Early types of distillation were known to the Babylonians in Mesopotamia (in what is now Iraq) from at least the 2nd millennium BC. Archaeological excavations in northwest Pakistan have yielded evidence that the distillation of alcohol was known in the Indian subcontinent since 500 BC, but only became common between 150 BC - 350 AD. Distillation was later known to Greek alchemists from the 1st century AD, and the later development of large-scale distillation apparatus occurred in response to demands for spirits. According to K. B. Hoffmann the earliest mention of "destillatio per descensum" occurs in the writings of Aetius, a Greek physician from the 5th century.Hypatia of Alexandria is credited with having invented an early distillation apparatus, and the first clear description of early apparatus for distillation is given by Zosimos of Panopolis in the fourth century.
> > > SOURCES: Martin Levey (1956). "Babylonian Chemistry: A Study of Arabic and Second Millennium B.C. Perfumery", Osiris 12, p. 376-389; Colin Archibald Russell (2000). Chemistry, Society and Environment: A New History of the British Chemical Industry. Royal Society of Chemistry. pp. p.69. ISBN 0854045996.; Ashworth Underwood. Science, Medicine, and History: Essays on the Evolution of Scientific Thought and Medical. Oxford University Press. pp. 251.�
> > > �
> > > Vale,
> > > A. Sempronius Regulus�
> > >
> > > --- On Thu, 8/20/09, livia_plauta <livia.plauta@> wrote:
> > >
> > >
> > > From: livia_plauta <livia.plauta@>
> > > Subject: Alembic and Herbalism Re: [Nova-Roma] Re: Turin Exhibit -- Ancient Roman Perfume and Music and more
> > > To: Nova-Roma@yahoogroups.com
> > > Date: Thursday, August 20, 2009, 8:09 PM
> > >
> > >
> > > �
> > >
> > >
> > >
> > > Salve Semponi,
> > > no roman alembics were ever found. Not even other objects which could be used for the same purpose.
> > > >
> > > > Salve,
> > > > We are not sure when distillation was or was not discovered. For example,
> > > > in mineral and plant ayurveda and�alchemy, the mineral guna/dosha is different
> > > > from the plant guna/dosha. They bare the same name as "functional analogues". Mineral Mercury, as a principle/guna/ dosha�is quicksilver in western alchemy and ayurvedic chemistry; plant Mercury, its "functional analogue" is ethyl alcohol in both traditions.
> > > > �
> > > > Maceration is a first step, regardless of whether distillation is used or not.
> > > > �
> > > > India has several carrier oils to which the essence is added. And attars
> > > > (oil-based perfumes) are the norm in Muslim countries because of how
> > > > some interpret the ban on alcohol plus the fact attars have always been
> > > > the way of perfumes in the middle east. They don't make your clothes
> > > > oily.
> > >
> > > Not if you only use them under your armpits. But if you oil your whole body, which was the case with greeks and Romans, clothes will absorb a moderate quantity of oil. This is not much, but enough to disturb the sensitivities of modern people.
> > >
> > > > Speaking of the Muslims, they also invented the "roll-on" deoderant".
> > > > It is basically a solid attar. I've had a few chuckles watching Americans
> > > > encountering it for the first time; what is it? what to do with it? It looks
> > > > like cakes of soap or a candle without a wick. I make a strong scented
> > > > high quality one (as a bit of side income) for the local Muslim population
> > > > for a consideration.
> > >
> > > Sold on the market round the corner. No market niche for you over here.
> > > I like oil much better, but I have dry skin.
> > >
> > > Optime vale,
> > > Livia
> > >
> >
>
Group: Nova-Roma Message: 69293 From: jfarnoud94 Date: 2009-08-21
Subject: Alembic and Herbalism Re: [Nova-Roma] Re: Turin Exhibit -- Ancient R
Ave Plautia,

> as far ad I know ancient Romans didn't know the distillation process.

In order to know what the Romans could make the better is to read Pliny the elder, he is an encyclopedy, a wikipedia himself alone. ;o)

Ovid, the poet of love, who wrote the book "Medicamina faciei femineæ" give us some short perfum recipes in which you find honey, incense, cumma (gum?), myrrha, nitrum, petals of rose, and many other things.

Some are ground, crushed, some thicken the others... and the result was a sweet-smelling ointment, a make up, in Latin "medicamen".

The examples of Ovid concern the face cares, perhaps to the bodies other perfums existed, but in my opinion they were made in the same way.

> Of course all perfumes were oil based, though the oil used wasn't necessarily olive oil.

Nor Ovid nether Pliny spoke about oil. The link were honey, Arabic gum...

> Imagine a world where everybody and their clothes were constantly oily.

They were not. Oils of body was used by gladiators, athlets or at the baths, and only on naked bodies.

Vale.
C. Petronius Dexter
Group: Nova-Roma Message: 69294 From: petronius_dexter Date: 2009-08-21
Subject: Alembic and Herbalism Re: [Nova-Roma] Re: Turin Exhibit -- Ancient R
Salvete omnes,

What happened on Yahoogroups between the 19 and the 20 of August? My identity was Gaius Petronius Dexter since the beginning but now I am suddenly jfarnoud94!

I hope that Sulla, Cato, Guaterus and others of the BA gang do not do a lawsuit against me because my identity is changed. I scared.

Valete
C. Petronius Dexter
Group: Nova-Roma Message: 69295 From: A. Tullia Scholastica Date: 2009-08-21
Subject: Re: Alembic and Herbalism Re: [Nova-Roma] Re: Turin Exhibit -- Ancie
Re: Alembic and Herbalism Re: [Nova-Roma] Re: Turin Exhibit -- Ancient Roman Perfume and Music and more

 Scholastica Dextro omnibusque S.P.D.
 

Salvete omnes,

What happened on Yahoogroups between the 19 and the 20 of August? My identity was Gaius Petronius Dexter since the beginning but now I am suddenly jfarnoud94!

    ATS:  They said that they had eliminated the ability to alter one’s membership information within a group.   Not even moderators can do this, or so it seems.  Charmant!  

I hope that Sulla, Cato, Guaterus and others of the BA gang do not do a lawsuit against me because my identity is changed. I scared.

    ATS:  Aequo animo esto.  We will blame Yahoo.  

Valete
C. Petronius Dexter

Vale, et valete

  
    

Group: Nova-Roma Message: 69296 From: Jesse Corradino Date: 2009-08-21
Subject: Re: Alembic and Herbalism Re: [Nova-Roma] Re: Turin Exhibit -- Ancie
Ahh, don't be like that, you guys all need to stop fighting.
 
Vale,
 
GCC
 
> To: Nova-Roma@yahoogroups.com
> From: jfarnoud94@...
> Date: Fri, 21 Aug 2009 05:26:15 +0000
> Subject: Alembic and Herbalism Re: [Nova-Roma] Re: Turin Exhibit -- Ancient Roman Perfume and Music and more
>
> Salvete omnes,
>
> What happened on Yahoogroups between the 19 and the 20 of August? My identity was Gaius Petronius Dexter since the beginning but now I am suddenly jfarnoud94!
>
> I hope that Sulla, Cato, Guaterus and others of the BA gang do not do a lawsuit against me because my identity is changed. I scared.
>
> Valete
> C. Petronius Dexter
>
>
>
>
> ------------------------------------
>
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Group: Nova-Roma Message: 69297 From: gequitiuscato Date: 2009-08-21
Subject: a.d. XII Kal. Sept.
Cato omnibus in foro SPD

Salvete omnes!

Hodiernus dies est ante diem XII Kalendas Septembris; haec dies nefastus publicus est.

"Aegre id Romana pubes passa et haud dubie ad vim spectare res coepit.
Cui tempus locumque aptum ut daret Romulus aegritudinem animi
dissimulans ludos ex industria parat Neptuno equestri sollemnes;
Consualia vocat. Indici deinde finitimis spectaculum iubet; quantoque
apparatu tum sciebant aut poterant, concelebrant ut rem claram
exspectatamque facerent." - Livy, History of Rome 1.9

"Why is it that at festival of the Consualia they place garlands on
both the horses and the asses and allow them to rest?

Is it because they celebrate this festival in honour of Poseidon, god
of horses,and the ass enjoys a share in the horse's exemption? Or is
it that since navigation and transport by sea have been discovered,
pack animals have come to enjoy a certain measure of ease and rest?" -
Plutarch, "The Roman Questions" 48

"Some state that these things happened in the first year of Romulus'
reign, but Gnaeus Gellius says it was in the fourth, which is more
probable. For it is not likely that the head of a newly-built city
would undertake such an enterprise before establishing its government.
As regards the reason for the seizing of the virgins, some ascribe it
to a scarcity of women, others to the seeking of pretext for war; but
those who give the most plausible account — and with them I agree —
attribute it to the design of contracting an alliance with the
neighbouring cities, founded on affinity. And the Romans even to my
day continued to celebrate the festival then instituted by Romulus,
calling it the Consualia, in the course of which a subterranean altar,
erected near the Circus Maximus, is uncovered by the removal of the
soil round about it and honoured with sacrifices and burnt-offerings
of first-fruits and a course is run both by horses yoked to chariots
and by single horses. The god to whom these honours are paid is called
Consus by the Romans, being the same, according to some who render the
name into our tongue, as Poseidon Seisichthon or the "Earth-shaker";
and they say that this god was honoured with a subterranean altar
because he holds the earth. I know also from hearsay another
tradition, to the effect that the festival is indeed celebrated in
honour of Neptune and the horse-races are held in his honour, but that
the subterranean altar was erected later to a certain divinity whose
name may not be uttered, who presides over and is the guardian of
hidden counsels; for a secret altar has never been erected to Neptune,
they say, in any part of the world by either Greeks or barbarians. But
it is hard to say what the truth of the matter is." - Dionysius of
Halicarnassus, "Roman Antiquities" - 2.31

"They built also a temple to Ceres, to whom by the ministry of women
they offered sacrifices without wine, according to the custom of the
Greeks, none of which rites our time has changed. Moreover, they
assigned a precinct to the Equestrian Neptune and instituted the
festival called by the Arcadians Hippocrateia and by the Romans
Consualia, during which it is customary among the latter for the
horses and mules to rest from work and to have their heads crowned
with flowers. They also consecrated many other precincts, altars and
images of the gods and instituted purifications and sacrifices
according to the customs of their own country, which continued to be
performed down to my day in the same manner." - op. cit. 1.33


Today is the celebration of the Consualia. The Consualia is a
festival which honors Consus, the God who protects the harvest which
is now in storage at this time. The harvest grains were stored in
underground vaults, and the temple of Consus was also underground.
This shrine was covered with earth all year and was only uncovered for
this one day. Mars, as a protector of the harvest, was also honored on
this day, as were the lares, the household Gods that individual
families held sacred. Chariot races were held this day in the Circus
Maximus, which included an odd race in which chariots were pulled by
mules. As part of the ceremonies, the rex sacrorum would appear in
full garb riding his horse-drawn chariot once around the Circus
Maximus. Consus is equated, by Livy, Plutarch and Dionysius of
Halicarnassus, with Neptune in his aspect as the God of earthquakes
and horses.

"Rome was little, if you wish to trace its first beginnings,
But still in that little, there was hope of all this.
The walls already stood, too cramped for its future people,
But then thought too large for its populace.
If you ask where my son's palace was,
See there, that house made of straw and reeds.
He snatched the gifts of peaceful sleep on straw,
Yet from that same low bed he rose to the stars.
Already the Roman's name extended beyond his city,
Though he possessed neither wife nor father-in-law.
Wealthy neighbours rejected poor sons-in-law,
And hardly thought I was the origin of the race.
It harmed the Romans that they lived in cattle-byres,
Grazed sheep, and owned a few acres of poor soil.
Birds and beasts each mate with their own kind,
And even a snake has another with which to breed:
Rights of intermarriage are granted to distant peoples:
Yet none wished to marry with the Romans.
I sympathised, Romulus, and gave you your father's spirit:
'Forget prayers,' I said, 'Arms will grant what you seek.'
He prepared a feast for the god, Consus. Consus will tell you
The rest of what happened that day when you sing his rites.
Cures was angered, and all who endured that same wrong:
Then a father fist waged war on his sons-in-law.
The ravished women were now almost mothers,
And the war between the kinfolk lingered on,
When the wives gathered to the call in Juno's temple:
Among them, my daughter-in-law dared to speak:
"Oh, all you ravished women (we have that in common)
We can no longer delay our duties to our kin.
The battle prepares, but choose which side you will pray for:
Your husbands on this side, your fathers are on that.
The question is whether you choose to be widows or fatherless:
I will give you dutiful and bold advice."
She gave counsel: they obeyed and loosened their hair,
And clothed their bodies in gloomy funeral dress.
The ranks already stood to arms, preparing to die,
The trumpets were about to sound the battle signal,
When the ravished women stood between husband and father,
Holding their infants, dear pledges of love, to their breasts.
When, with streaming hair, they reached the centre of the field,
They knelt on the ground, their grandchildren, as if they understood,
With sweet cries, stretching out their little arms to their grandfathers:
Those who could, called to their grandfather, seen for the first time,
And those who could barely speak yet, were encouraged to try.
The arms and passions of the warriors fall: dropping their swords
Fathers and sons-in-law grasp each other's hands,
They embrace the women, praising them, and the grandfather
Bears his grandchild on his shield: a sweeter use for it." - Ovid,
Fasti III

On this day the Rape of the Sabine women took place under Romulus.
Seeing a need to increase the population of Rome, Romulus authorized
each Roman to forcibly take women from the visiting Sabines as their
wives, but only as appropriate to their social status. A war to avenge
this insult was avoided when the kidnapped Sabine women intervened and
voluntarily accepted their Roman husbands, who had been careful to
treat them honorably.

Valete bene!

Cato
Group: Nova-Roma Message: 69298 From: marcushoratius Date: 2009-08-21
Subject: a. d. XII Kalendas Septembras: CONSUALIA
M. Moravius Piscinus cultoribus Deorum et omnibus salutem plurimam dicit: Deus Bonus Consus vos porrigat.

Hodie est ante diem XII Kalendas Septembres; haec dies nefastus piaculum est: CONSUALIA: Conso in Aventino sacrificium

AUC 481 / 272 BCE: Dedication of the Temple of Consus on the Aventine

CONSUALIA

"The Consualia was so named from Consus, because then there was a state festival held for this God, and in the Circus Maximus at His altar those games were enacted by the priests in which the Sabine maidens were carried off." ~ M. Terrentius Varro, Lingua Latinae 6.20

One of the earliest festivals, instituted by Romulus, the Consualia took place at the Altar of Consus that laid in the valley between the Aventine and Palatine. In time this valley came to be used for horse races and when the Circus Maximus was built, the Altar lay near the primae metae of the southeastern end of the spina. The Altar was underground (Servius, Aeneis 8.636: templum sub tecto; Tertullian, Spect. 5 and 8: sub terra; Dion. 1.33: temenos). It was uncovered, and sacrifices made upon it, on 7 July, 21 August, and 15 December. On the Altar was an inscription: "Consus consilio, Mars duello, Lares coillo potentes." Elsewhere, in the fragments that remain of the Carmen Salii, Consus was likewise associated in some way with Mars. Varro explained His name as an epitaph for Janus meaning "The Good Creator." Around the Altar of Consus were placed images of the Italic agricultural goddesses Seia, Segestia, and Tutulina. Seia and Seius (or Semo) were Sabine deities of sowing (CIL 11.7866). Segesta is the goddess of grain as it stands in the fields. She is one of twelve indigitamenta invoked with Ceres by the flamen Cerealis (Servius, Georgic 121). Tutilina and Tutanus are deities of harvesting and storing grain. Like other agricultural deities Their names may never be said aloud while indoors (Pliny. H. N. 18.2). The procession held in honor of Consus led horses and mules who were decked in wreathes of flowers. The flamen Quirinalis and the Vestal Virgines then made the sacrifices to Consus along with Seia, Segesta, and Tutalina, which included offerings of wreathes with many flowers. Consus was a God of horses, which accounts for the rest granted these animals during His festivals, as well as the horse races held in His honor.


Garlands on Hores at Consualia

"Why is it that at festival of the Consualia they place garlands on both the horses and the asses and allow them to rest?
Is it because they celebrate this festival in honour of Poseidon, god of horses, and the ass enjoys a share in the horse's exemption?
Or is it that since navigation and transport by sea have been discovered, pack animals have come to enjoy a certain measure of ease and rest? " ~ Plutarch, Roman Questions 48

"(They) instituted the festival called by the Arcadians Hippocrateia and by the Romans Consualia, during which it is customary among the latter for the horses and mules to rest from work and to have their heads crowned with flowers. They also consecrated many other precincts, altars and images of the Gods and instituted purifications and sacrifices according to the customs of their own country, which continued to be performed down to my day in the same manner." ~ Dionysius of Halicarnassus 1.33


The First Consualia: Rape of the Sabine Women

The Roman State had now become so strong that it was a match for any of its neighbours in war, but its greatness threatened to last for only one generation, since through the absence of women there was no hope of offspring, and there was no right of intermarriage with their neighbours. Acting on the advice of the senate, Romulus sent envoys amongst the surrounding nations to ask for alliance and the right of intermarriage on behalf of his new community. It was represented that cities, like everything else, sprung from the humblest beginnings, and those who were helped on by their own courage and the favour of heaven won for themselves great power and great renown. As to the origin of Rome, it was well known that whilst it had received divine assistance, courage and self-reliance were not wanting. There should, therefore, be no reluctance for men to mingle their blood with their fellow-men. Nowhere did the envoys meet with a favourable reception. Whilst their proposals were treated with contumely, there was at the same time a general feeling of alarm at the power so rapidly growing in their midst. Usually they were dismissed with the question, 'whether they had opened an asylum for women, for nothing short of that would secure for them intermarriage on equal terms.' The Roman youth could ill brook such insults, and matters began to look like an appeal to force. To secure a favourable place and time for such an attempt, Romulus, disguising his resentment, made elaborate preparations for the celebration of games in honour of 'Equestrian Neptune,' which he called 'the Consualia.' He ordered public notice of the spectacle to be given amongst the adjoining cities, and his people supported him in making the celebration as magnificent as their knowledge and resources allowed, so that expectations were raised to the highest pitch. There was a great gathering; people were eager to see the new City, all their nearest neighbours-the people of Caenina, Antemnae, and Crustumerium-were there, and the whole Sabine population came, with their wives and families. They were invited to accept hospitality at the different houses, and after examining the situation of the City, its walls and the large number of dwelling-houses it included, they were astonished at the rapidity with which the Roman State had grown.

"When the hour for the games had come, and their eyes and minds were alike riveted on the spectacle before them, the preconcerted signal was given and the Roman youth dashed in all directions to carry off the maidens who were present. The larger part were carried off indiscriminately, but some particularly beautiful girls who had been marked out for the leading patricians were carried to their houses by plebeians told off for the task. One, conspicuous amongst them all for grace and beauty, is reported to have been carried off by a group led by a certain Talassius, and to the many inquiries as to whom she was intended for, the invariable answer was given, "For Talassius." Hence the use of this word in the marriage rites. Alarm and consternation broke up the games, and the parents of the maidens fled, distracted with grief, uttering bitter reproaches on the violators of the laws of hospitality and appealing to the god to whose solemn games they had come, only to be the victims of impious perfidy. The abducted maidens were quite as despondent and indignant. Romulus, however, went round in person, and pointed out to them that it was all owing to the pride of their parents in denying right of intermarriage to their neighbours. They would live in honourable wedlock, and share all their property and civil rights, and- dearest of all to human nature-would be the mothers of freemen. He begged them to lay aside their feelings of resentment and give their affections to those whom fortune had made masters of their persons. An injury had often led to reconciliation and love; they would find their husbands all the more affectionate, because each would do his utmost, so far as in him lay, to make up for the loss of parents and country. These arguments were reinforced by the endearments of their husbands, who excused their conduct by pleading the irresistible force of their passion-a plea effective beyond all others in appealing to a woman's nature." ~ Titus Livius 1.9


Our thought for today is from Epictetus, Echeiridion 50:

"Whatever rules you have adopted, abide by them as laws, and as if you would be impious to transgress them; and do not regard what anyone says of you, for this, after all, is no concern of yours."
Group: Nova-Roma Message: 69299 From: c.aqvillivs_rota Date: 2009-08-21
Subject: A FEW MINUTES FOR MORE OFFLINE ACTIVITY

Salvete citizens of America Austrorientalis,

A lot of work can be done for our Provincia. Developing new events, meetings, creating new opidiums and regional outposts, recruiting new citizens and before all, offering our present members a more touchable Roman Way of Life. I am currently working on a few ways to achieve this goal through new additional events. One critical base element to successfully create a more vivid and prosperous Province and Republic is information.

This survey is intended to better understand the population structure of our Province as well as to gather information to create the best possible events and improvements within Austrorientalis. I need to know how many we are and where we are located. I need to know what moves you and what can be done. Without such information it is very difficult to fully meet the needs and interests of our citizens. It is my goal, to work as best as I can to satisfy you and create a step towards a more internally connected Province.
 
The information collected will be processed by me and I assure you, no personal information about you will leave the CASTRA ROTA! I will let you know about the demographic result of this survey as soon as it is processed.

Please only reply to this posting by copying the questionaire( Don't send attachments) , use the reference "survey 09" fill out the questionnaire and send it to:

CASTRA.ROTA@ Yahoo.com

Please lend me your trust and do not hesitate to participate in the survey.

C. AQV. ROTA
PROCURATOR AMERICA AUSTRORIENTALIS

 

  Survey 2009

 

Please use this Mail Text! Fill out in short terms and use a highlight color for your text or a colored font to make it a bit easier to process your answers.

 

Roman Name:

Province:

Country:

Town:

Age:

Marital Status:

Children:

Religion:

Education:

Profession:

NRoman since:                        Title and or Function in NR:

I am a Tax payer:                    If not why:

 

 

 

1. Are other members of your family NR members?          If not why:

 

 

2. Do you practice the Religio Romana?

 

3. Hobbies:

4. Skills:

5. Special NR interests:

6. NR Sodalitas:

 

7. How important is NR for you?

(1= not important, 10=very important):

 

8. Is your family involved in NR:

 

9. How satisfied are you with NR ?

(1= not satisfied, 10=very satisfied):

 

10. Do you think it is important for NR to grow?

(1= not important, 10=very important):

 

11. How intense do you follow postings on NR groups and lists?

(A= occasional, B=regularly, C=intense):

 

12. How often do you post something on NR groups and lists?

(A= occasional, B=regularly, C=intense):

 

13. How high are the NR taxes for you?

(1= easy bearable, 2=bearable, 3=just right, 4=a little high, 5=way to high):

 

14. Do you know if other NR members live in your vicinity?          How many?

 

 

15. How important is it for you

to meet other NR members in person?

(1=not important, 5=very important)

 

16. How many NR members did you meet in person?

 

17. Do you live a roman life – how do you practice your Romanitas – (e.g. only online and no real roman practices or I dress roman, follow roman virtues, cook roman, read a lot about Rome, etc.)

 

 

 

 

 

18. What do you like about NR?

 

 

 

 

19. What don't you like about NR?

 

 

 

 

20. What do you expect from NR?

 

 

 

 

21. What do you miss in NR?

 

 

 

22. How much taxes would you personally be willing to pay per year if NR would be

satisfying your expectations completely?

 

23. How much would you personally be willing to pay for NR online Latin Courses if they would not be for free?

(Amount per course)

 

 

24. What would you like to see? Suggestions and Ideas please!

 

 

 

 

25. Would you be interested to participate more active within NR?

26. If not, why?

 

27. If yes, what can you offer?

 

 

 

(AUSTRORIENTALIS CITIZENS ONLY)

PROVINCIAL CALLING LIST

Everybody who is interested in a provincial calling list and only those who fills out the four questions below will receive a list, as soon as it is complete.

 

Yes I want to be on a provincial Calling list!

 

Roman Name:                                             phone number:

NR Title & Function:

E-Mail:

 

 

THANK YOU

 

Optime vale

C.AQVILLIVS ROTA

Procurator America Austrorientalis

Group: Nova-Roma Message: 69300 From: A. Sempronius Regulus Date: 2009-08-21
Subject: Re: Alembic and Herbalism Re: [Nova-Roma] Re: Turin Exhibit -- Ancie
Salve,
Its yahoo. Yahoo did it to me about 3 months ago.
Vale,
A. Sempronius Rugulus

--- On Fri, 8/21/09, petronius_dexter <jfarnoud94@...> wrote:

From: petronius_dexter <jfarnoud94@...>
Subject: Alembic and Herbalism Re: [Nova-Roma] Re: Turin Exhibit -- Ancient Roman Perfume and Music and more
To: Nova-Roma@yahoogroups.com
Date: Friday, August 21, 2009, 5:26 AM

 
Salvete omnes,

What happened on Yahoogroups between the 19 and the 20 of August? My identity was Gaius Petronius Dexter since the beginning but now I am suddenly jfarnoud94!

I hope that Sulla, Cato, Guaterus and others of the BA gang do not do a lawsuit against me because my identity is changed. I scared.

Valete
C. Petronius Dexter


Group: Nova-Roma Message: 69301 From: A. Sempronius Regulus Date: 2009-08-21
Subject: Re: Alembic and Herbalism Re: [Nova-Roma] Re: Turin Exhibit -- Ancie
Salvete,
Finally, off to the woods!
Valete,
A. Sempronius Regulus

--- On Fri, 8/21/09, A. Sempronius Regulus <asempronius.regulus@...> wrote:

From: A. Sempronius Regulus <asempronius.regulus@...>
Subject: Re: Alembic and Herbalism Re: [Nova-Roma] Re: Turin Exhibit -- Ancient Roman Perfume and Music and more
To: Nova-Roma@yahoogroups.com
Date: Friday, August 21, 2009, 1:22 PM

 
Salve,
Its yahoo. Yahoo did it to me about 3 months ago.
Vale,
A. Sempronius Rugulus

--- On Fri, 8/21/09, petronius_dexter <jfarnoud94@yahoo. fr> wrote:

From: petronius_dexter <jfarnoud94@yahoo. fr>
Subject: Alembic and Herbalism Re: [Nova-Roma] Re: Turin Exhibit -- Ancient Roman Perfume and Music and more
To: Nova-Roma@yahoogrou ps.com
Date: Friday, August 21, 2009, 5:26 AM

 
Salvete omnes,

What happened on Yahoogroups between the 19 and the 20 of August? My identity was Gaius Petronius Dexter since the beginning but now I am suddenly jfarnoud94!

I hope that Sulla, Cato, Guaterus and others of the BA gang do not do a lawsuit against me because my identity is changed. I scared.

Valete
C. Petronius Dexter



Group: Nova-Roma Message: 69302 From: gualterus_graecus Date: 2009-08-21
Subject: Alembic and Herbalism Re: [Nova-Roma] Re: Turin Exhibit -- Ancient R
Me do a lawsuit? What kind of drugs are you on?

--- In Nova-Roma@yahoogroups.com, "petronius_dexter" <jfarnoud94@...> wrote:
>
> Salvete omnes,
>
> What happened on Yahoogroups between the 19 and the 20 of August? My identity was Gaius Petronius Dexter since the beginning but now I am suddenly jfarnoud94!
>
> I hope that Sulla, Cato, Guaterus and others of the BA gang do not do a lawsuit against me because my identity is changed. I scared.
>
> Valete
> C. Petronius Dexter
>
Group: Nova-Roma Message: 69303 From: livia_plauta Date: 2009-08-21
Subject: Alembic and Herbalism Re: [Nova-Roma] Re: Turin Exhibit -- Ancient R
Salve Dexter,


>
> In order to know what the Romans could make the better is to read Pliny the elder, he is an encyclopedy, a wikipedia himself alone. ;o)
>
Pliny is not always precise. I suspect lots of his recipes are reported by hearsay and not checked out. For example when describing how do dye clothes with Carthamus, he inverts the effects of adding urine to the dye.

> Ovid, the poet of love, who wrote the book "Medicamina faciei femine�" give us some short perfum recipes in which you find honey, incense, cumma (gum?), myrrha, nitrum, petals of rose, and many other things.
>
> Some are ground, crushed, some thicken the others... and the result was a sweet-smelling ointment, a make up, in Latin "medicamen".
>
This would support my idea about the lack of distillation.


>
> Nor Ovid nether Pliny spoke about oil. The link were honey, Arabic gum...
>
Dexter, you try using a perfume based only of honey! Then don't ask us to keep the wasps away, though!

Arabic gum is solid. It can be melted, but when it cools down it solidifies again. Probably honey was used as an antiseptic agent, and Arabic gum could have a similar function, and also a thickening function, but there is no doubt that the liquefying agent was oil.
Probably nobody mentioned it because it was obvious.
Oil has been the base of perfumes for millennia and in a big part of the world. You can still find oil based perfumes in India and elsewhere.

> > Imagine a world where everybody and their clothes were constantly oily.
>
> They were not. Oils of body was used by gladiators, athlets or at the baths, and only on naked bodies.
>
Dexter, I'm pretty sure everybody who could afford it used oil as hydrating cream. That's why people used it after bathing. With my skin, I couldn't survive a week without oil if I was living before the invention of industrial-made creams.
Probably a lot of people used oil on their hair too, as they do in India and Sri Lanka today.
It's true that most oil gets absorbed immediately by the skin, but depending on the quantity used, I'm pretty sure some would get on the clothes too.
People were simply not as phobic about oil as modern people are.
This is what I keep telling my legionary friends too, but they seem to prefer scrubbing the rust off their armours every day, rather that keeping them constantly well oiled, as I'm sure Romans did.

Optime vale,
Livia
Group: Nova-Roma Message: 69304 From: rory12001 Date: 2009-08-21
Subject: Alembic and Herbalism Re: [Nova-Roma] Re: Turin Exhibit -- Ancient R
-Salvete Livia Dexterque;
Discorides is the one; he even has amounts for his perfumes.
>
> Salve Dexter,
>
>
> >
> > In order to know what the Romans could make the better is to read Pliny the elder, he is an encyclopedy, a wikipedia himself alone. ;o)
> >
> Pliny is not always precise. I suspect lots of his recipes are reported by hearsay and not checked out. For example when describing how do dye clothes with Carthamus, he inverts the effects of adding urine to the dye.
>
> > Ovid, the poet of love, who wrote the book "Medicamina faciei femine�" give us some short perfum recipes in which you find honey, incense, cumma (gum?), myrrha, nitrum, petals of rose, and many other things.
> >
> > Some are ground, crushed, some thicken the others... and the result was a sweet-smelling ointment, a make up, in Latin "medicamen".
> >
> This would support my idea about the lack of distillation.
>
>
> >
> > Nor Ovid nether Pliny spoke about oil. The link were honey, Arabic gum...
> >
> Dexter, you try using a perfume based only of honey! Then don't ask us to keep the wasps away, though!
>
> Arabic gum is solid. It can be melted, but when it cools down it solidifies again. Probably honey was used as an antiseptic agent, and Arabic gum could have a similar function, and also a thickening function, but there is no doubt that the liquefying agent was oil.
> Probably nobody mentioned it because it was obvious.
> Oil has been the base of perfumes for millennia and in a big part of the world. You can still find oil based perfumes in India and elsewhere.
>
> > > Imagine a world where everybody and their clothes were constantly oily.
> >
> > They were not. Oils of body was used by gladiators, athlets or at the baths, and only on naked bodies.
> >
> Dexter, I'm pretty sure everybody who could afford it used oil as hydrating cream. That's why people used it after bathing. With my skin, I couldn't survive a week without oil if I was living before the invention of industrial-made creams.
> Probably a lot of people used oil on their hair too, as they do in India and Sri Lanka today.
> It's true that most oil gets absorbed immediately by the skin, but depending on the quantity used, I'm pretty sure some would get on the clothes too.
> People were simply not as phobic about oil as modern people are.
> This is what I keep telling my legionary friends too, but they seem to prefer scrubbing the rust off their armours every day, rather that keeping them constantly well oiled, as I'm sure Romans did.
>
> Optime vale,
> Livia
>
Group: Nova-Roma Message: 69305 From: jester723 Date: 2009-08-21
Subject: Another request for oman study topic information
Hello, some of you may remember awhile ago I asked for help finding sources for a Roman study topic. Thank you to all who pointed me in the right direction. At that time I wasn't sure about the topic but now I have firm objectives and I come again to ask for help finding primary sources. The objectives are: 1)explain the consequences of the Second Punic War and the causes of the Third and 2) explain how The Third Punic War can be understood in the larger context of Roman History.
I have links (but haven't checked them) for the works of Appian, Polybius, Cassius Dio, Livy, and others from this website http://www.geocities.com/thirdpunicwar/linksprimary.html
Do you know of any other references that I can use? Thank you again for your help. If I get a good grade I'll send the paper to anyone who wants to read it.
Group: Nova-Roma Message: 69306 From: luciaiuliaaquila Date: 2009-08-21
Subject: Re: Classic Poetry, Prose, Proems, Literature Excerpts
Salvéte Quirítés S.P.D

Mankind censure injustice fearing that they may be the victims of it, and not because they shrink from committing it.
~Plato

Optimé valéte in cúráte deorum
Julia
Group: Nova-Roma Message: 69307 From: gequitiuscato Date: 2009-08-21
Subject: Re: Classic Poetry, Prose, Proems, Literature Excerpts
Cato omnibus in foro SPD

Salvete.

"Justice in the life and conduct of the State is possible only as first it resides in the hearts and souls of the citizens." - Plato

Valete,

Cato

--- In Nova-Roma@yahoogroups.com, "luciaiuliaaquila" <dis_pensible@...> wrote:
>
> Salvéte Quirítés S.P.D
>
> Mankind censure injustice fearing that they may be the victims of it, and not because they shrink from committing it.
> ~Plato
>
> Optimé valéte in cúráte deorum
> Julia
>
Group: Nova-Roma Message: 69308 From: QFabiusMaxmi@aol.com Date: 2009-08-21
Subject: Re: Another request for oman study topic information
In a message dated 8/21/2009 12:20:53 P.M. Pacific Daylight Time, hmsw8482@... writes:
1)explain the consequences of the Second Punic War and the causes of the Third and 2) explain how The Third Punic War can be understood in the larger context of Roman History.
I have links (but haven't checked them) for the works of Appian, Polybius, Cassius Dio, Livy, and others from this website http://www.geocitie s.com/thirdpunic war/linksprimary .html
Do you know of any other references that I can use?
 
If you are talking about primary sources, that's it.  Secondary sources in books are as follows:
 
"The Punic Wars,"  Caven  1992 Barnes & Noble ISBN 0-88029-892-8
"The Punic Wars"  Goldsworthy 2000 Cassell & Co, London  ISBN 0-304-35284
"Carthage" Warmington 1969 Fredrick A Praeger Publishers,  NY
"War & Imperialism in Republican Rome" Harris, 1979 Oxford University Press, Oxford, UK
ISBN 0-19-814827-5
"The Roman Conquest of Italy" David,  1996, Blackwell Publishers Ltd, Oxford, UK
ISBN 0-631-30231-4
 
Some knowledge of Latin and Greek needed
"History of the Art of War Within the Framework of Political History- Antiquity" Delbruck, trans by Renfroe Jr.
1975 Greenwood Press Westport, Cn ISBN 0-8371-6365X
 
"Hannibal's War" Lazenby, 1998, Aris & Phillips Ltd, Warminster, UK.
ISBN 0-8061-3004-0
 
There are numerous monographs on Rome, Carthage and Rome's Imperialism, in the Journal of Hellenistic Studies (JHS) and the Journal of Roman Studies (JRS) as well as the Classic Review (CR)
 
Good Fortune
 
Q. Fabius Maximus
PL
Sodalitas Militarium
      
Group: Nova-Roma Message: 69309 From: asseri@aol.com Date: 2009-08-21
Subject: looking for an older post
salvete,
I have a question. I am trying to find a  post i made a long time ago now. it was mostly an article about presenting/demonstrations in classrooms as well as other Public venues. I cannot find it using the search function on yahoo. Just how fair back is the yahoo files?
 
I also gave permission for it to be used in the "Eagle ." The newsletter at that time.
 
Any help would be appreciated.
 
 
Prima Fabia Drusilla
Group: Nova-Roma Message: 69310 From: luciaiuliaaquila Date: 2009-08-21
Subject: Re: Classic Poetry, Prose, Proems, Literature Excerpts
Julia Catoni omnibusque S.P.D.

*laughs* Plato needs a good dusting off!

As being is to becoming, so is pure intelect to opinion.
And as intellect is to opinion, so is science to belief,
and understanding to the perception of shadows."
Socrates to Glaucon
The Republic Bk7 Plato


Ego habeo "deja vu";)

Vale, et valete, bonam noctem tibi, et vobis, exopto
Julia

(I am sure someone will correct my Latin;) hopefully)

--- In Nova-Roma@yahoogroups.com, "gequitiuscato" <catoinnyc@...> wrote:
>
> Cato omnibus in foro SPD
>
> Salvete.
>
> "Justice in the life and conduct of the State is possible only as first it resides in the hearts and souls of the citizens." - Plato
>
> Valete,
>
> Cato
>
> --- In Nova-Roma@yahoogroups.com, "luciaiuliaaquila" <dis_pensible@> wrote:
> >
> > Salvéte Quirítés S.P.D
> >
> > Mankind censure injustice fearing that they may be the victims of it, and not because they shrink from committing it.
> > ~Plato
> >
> > Optimé valéte in cúráte deorum
> > Julia
> >
>
Group: Nova-Roma Message: 69311 From: luciaiuliaaquila Date: 2009-08-21
Subject: Re: Classic Poetry, Prose, Proems, Literature Excerpts
*intellect - that should be - now I am gone for the evening;)

--- In Nova-Roma@yahoogroups.com, "luciaiuliaaquila" <dis_pensible@...> wrote:
>
> Julia Catoni omnibusque S.P.D.
>
> *laughs* Plato needs a good dusting off!
>
> As being is to becoming, so is pure intelect to opinion.
> And as intellect is to opinion, so is science to belief,
> and understanding to the perception of shadows."
> Socrates to Glaucon
> The Republic Bk7 Plato
>
>
> Ego habeo "deja vu";)
>
> Vale, et valete, bonam noctem tibi, et vobis, exopto
> Julia
>
> (I am sure someone will correct my Latin;) hopefully)
>
> --- In Nova-Roma@yahoogroups.com, "gequitiuscato" <catoinnyc@> wrote:
> >
> > Cato omnibus in foro SPD
> >
> > Salvete.
> >
> > "Justice in the life and conduct of the State is possible only as first it resides in the hearts and souls of the citizens." - Plato
> >
> > Valete,
> >
> > Cato
> >
> > --- In Nova-Roma@yahoogroups.com, "luciaiuliaaquila" <dis_pensible@> wrote:
> > >
> > > Salvéte Quirítés S.P.D
> > >
> > > Mankind censure injustice fearing that they may be the victims of it, and not because they shrink from committing it.
> > > ~Plato
> > >
> > > Optimé valéte in cúráte deorum
> > > Julia
> > >
> >
>
Group: Nova-Roma Message: 69312 From: gequitiuscato Date: 2009-08-21
Subject: Re: Classic Poetry, Prose, Proems, Literature Excerpts
Cato Iuliae sal.

Salve!

"And whereas the other so-called virtues of the soul seem to be akin to bodily qualities, for even when they are not originally innate they can be implanted later by habit and exercise, that of wisdom more than anything else contains a divine element which always remains, and by this conversion is rendered useful and profitable; or, on the other hand, hurtful and useless. Did you never observe the narrow intelligence flashing from the keen eye of a clever rogue - how eager he is, how clearly his paltry soul sees the way to his end; he is the reverse of blind, but his keen eyesight is forced into the service of evil, and he is mischievous in proportion to his cleverness." - Socrates to Glaucon, Plato, "The Republic" Book 7

Spero amicus tuus melior est.

:D

optime vale!

Cato



--- In Nova-Roma@yahoogroups.com, "luciaiuliaaquila" <dis_pensible@...> wrote:
>
> Julia Catoni omnibusque S.P.D.
>
> *laughs* Plato needs a good dusting off!
>
> As being is to becoming, so is pure intelect to opinion.
> And as intellect is to opinion, so is science to belief,
> and understanding to the perception of shadows."
> Socrates to Glaucon
> The Republic Bk7 Plato
>
>
> Ego habeo "deja vu";)
>
> Vale, et valete, bonam noctem tibi, et vobis, exopto
> Julia
>
> (I am sure someone will correct my Latin;) hopefully)
>
> --- In Nova-Roma@yahoogroups.com, "gequitiuscato" <catoinnyc@> wrote:
> >
> > Cato omnibus in foro SPD
> >
> > Salvete.
> >
> > "Justice in the life and conduct of the State is possible only as first it resides in the hearts and souls of the citizens." - Plato
> >
> > Valete,
> >
> > Cato
> >
> > --- In Nova-Roma@yahoogroups.com, "luciaiuliaaquila" <dis_pensible@> wrote:
> > >
> > > Salvéte Quirítés S.P.D
> > >
> > > Mankind censure injustice fearing that they may be the victims of it, and not because they shrink from committing it.
> > > ~Plato
> > >
> > > Optimé valéte in cúráte deorum
> > > Julia
> > >
> >
>
Group: Nova-Roma Message: 69313 From: petronius_dexter Date: 2009-08-22
Subject: Alembic and Herbalism Re: [Nova-Roma] Re: Turin Exhibit -- Ancient R
Salve Plauta,

> Pliny is not always precise. I suspect lots of his recipes are reported by hearsay and not checked out. For example when describing how do dye clothes with Carthamus, he inverts the effects of adding urine to the dye.

Pliny sometimes wrote mistakes but they were the mistakes of his time. He was more a compilator than an inventor. He compilated perhaps sometimes without a great sens of criticism but he give us an inestimable source of all things known at his time.

> Dexter, you try using a perfume based only of honey! Then don't ask us to keep the wasps away, though!

I try using nothing, I just gave you the recipes in the poem of Ovid, all are without oil. I do not live at the time of Ovid, I am not able to know what properties of honey and gum was used, but he did not mention oil.

> Probably nobody mentioned it because it was obvious.

The uses of the oils are in the book XV of Pliny the Elder. He gave many sorts of oils made from many fruits and herbs. Pliny did not be afraid by the obviousness of the things, for example :

"Olive-oil has the property of imparting warmth to the body and protecting it against cold, and also that of cooling the head when heated. Those parents of all the vices, the Greeks, have diverted the use of olive-oil to serve the purpose of luxury by making it a regular practice in their gymnasiums; the governors of those institutions have been known to sell the scrapings of the oil for 80,000 sesterces. The majesty of Rome has bestowed great honour on the olive-tree by decorating our cavalry squadrons with wreaths of olive on July 15, and alqo when they are celebrating a minor triumph. Athens also crowns the victors at Olympia with wreaths of wild olive".

> Oil has been the base of perfumes for millennia and in a big part of the world. You can still find oil based perfumes in India and elsewhere.

I am very cautious with the anachronisms. Nor Pliny neither Ovid said us that oil was a base of perfumes, but as written above Pliny thought as a vice to oil his body in the gymnasium.

Nevertheless in his book XV he speak of oil made from roses or many other herbs.

> Dexter, I'm pretty sure everybody who could afford it used oil as hydrating cream. That's why people used it after bathing. With my skin, I couldn't survive a week without oil if I was living before the invention of industrial-made creams.

It is a property of olive-oil that you can read above in the quote of Pliny.

> Probably a lot of people used oil on their hair too, as they do in India and Sri Lanka today.

More than probably. See above.

Optime vale.
C. Petronius Dexter
(already so early morning in the warmth of the summer!) - Quick! my oil. ;o)
Group: Nova-Roma Message: 69314 From: marcushoratius Date: 2009-08-22
Subject: a. d. XI Kalendas Septembras: Adesia
M. Moravius Piscinus cultoribus Deorum et omnibus salutem plurimam dicit: Ego vos iubeo bono animo esse.

Hodie est ante diem XI Kalendas Septembres; haec dies endotercisus est:

Today is one of the eight days in the year that is "cut into parts," intercisus or endotercisus. The morning hours before the day's sacrifice is regarded as dies nefastus. After the initial sacrifices the day is regarded as dies fastus until the evening, when the entrails of the sacrificial victims from that morning are stretched over the altars and the day reverts to dies nefastus as the sacrifices are finalized.

Aedesia

In various neopagan calendars you will find today's date indicated as a festival for Aedesia. There is some question as to whether she ever lived, and if she did, whether she was really a significant person in the circle of fifth century CE Neoplatonist philosophers. Then, of course, there is the whole question as to whether a festival was held in her honor. The festival seems to be a modern invention, and an often repeated error. None the less, Aedesia (Suda s. v. Aidesia) is mentioned in passing by Damascius in his biography of Isodorus, paragraphs 74 and 76. She was supposedly the granddaughter of Syrianus who led the Neoplatonist school of Alexandria. Syrianus had two prominent students, Proclus and Hermias. Aedesia was first engaged by Syrianus to his relative Proclus, who then declared that a God had ordered him to remain celibate. She instead married Hermias who became the head of Alexandrian School of Neoplatonism, while Proclus went on to head the Neoplatonist Academia in Athens. Aedesia was mother to Ammonius, who succeeded his father at Alexandria and who was renowned for his commentaries on Aristotle, and mother to Heliodorus who adopted an austere lifestyle as other Neoplatonists were to do. When Hermias died, Aedesia took her son Heliodorus to Athens to study under Proclus. Aedesia was considered a philosopher in her own right. She had certainly been surrounded by the greatest Neoplatonists of her age, and at Athens she came to study under Proclus as well. Known for her virtue, gained through the practice of philosophy, she lived a long life. Damascius delivered her eulogy in hexameter verse. Following the practice begun by the Epicurians, it would have been usual to celebrate a philosopher and teacher on the anniversary of his or her passage into the next life. Thus it is well within the realm of possibility that Aedesia was celebrated in the Neoplatonist circles of Late Antiquity. But there is no textual evidence to support a festival being held on this date in her honor.


Ex Libris De Iure Sacrificio

"A quotation from an early decree of the senate, which provided that sacrifice should be made with full-grown victims because the spears of Mars had moved in the sanctuary; also an explanation of the meaning of hostiae succidaneae and likewise of porca praecidanea; and further, that Ateius Capito called certain holidays praecidaneae.

"Not only was an earthquake regularly reported, and expiatory offerings made on that account, but I also find it mentioned in early records, that report was made to the senate when the spears of Mars had moved in the sanctuary in the Regia. Because of such an occurrence, a decree of the senate was passed in the consulship of Marcus Antonius and Aulus Postumius, of which this is a copy: 'Whereas Gaius Julius, son of Lucius, the pontifex, has reported that the spears of Mars have moved in the sanctuary in the Regia, the senate has therefore decreed with reference to that matter, that Marcus Antonius the consul should make expiation to Jupiter and Mars with full-grown victims, and with unweaned victims to such of the other gods as he thought proper. They decided that it should be regarded as sufficient for him to have sacrificed with these. If there should be any need of additional victims, the additional offerings should be made with red victims.'

"Inasmuch as the senate called some victims succidaneae, it is often inquired what the word means. Also in the comedy of Plautus which is entitled Epidicus I hear that inquiry is made about that same word, which occurs in these verses:

Should I the victim of you folly be
And let your sacrifice my back to it,
As substitue for yours?

"Now it is said that the victims were called succidaneae — which is equivalent to succaedaneae, the diphthong 'ae,' according to the custom in compound words, being changed to 'i' - because if the expiation was not effected by the first victims, other victims were brought and killed after them; and since these, after the first had already been offered, were substituted for the sake of making atonement and were 'slain in succession to' the others, they were called succidaneae, the letter i, of course, being pronounced long; for I hear that some barbarously shorten that letter in this word.

"Moreover, it is on the same linguistic principle that praecidanea is applied to those victims which are offered on the day before the regular sacrifices. Also the sow is called praecidanea which it was usual to offer up to Ceres before the harvesting of the new crops, for the sake of expiation in case any had failed to purify a defiled household, or had performed that rite in an improper manner.

"But that a sow and certain victims are called praecidanea, as I have said, is a matter of common knowledge; 10 that some festivals are called praecidanea is a fact I think that is not known to the general public. Therefore I have quoted a passage from the fifth book of the treatise which Ateius Capito compiled On Pontifical Law: 'Tiberius Coruncanius, the pontifex maximus, appointed feriae praecidaneae, or 'a preparatory festival," for a day of ill-omen. The college of pontiffs voted that there need be no religious scruple against celebrating the feriae praecidaneae on that day.'" ~ A. Gellius, Noctes Atticae 4.6


Today's thought is from Valerius Maximus 2.9.1:

"What good is it to be energetic outside the house when your home-life within is bad."
Group: Nova-Roma Message: 69315 From: gequitiuscato Date: 2009-08-22
Subject: Pompeii - Two Days Left
Cato omnibus in foro SPD

Salvete!

"The volcanologists of today constantly monitor any changes in levels of seismic activity from the observatory on Vesuvius, because they know that the same increase of activity in the deep reservoir of magma (molten or partially molten rock beneath the Earth's surface) causes both earth tremors and volcanic eruptions. Through measuring seismic activity, these scientists expect to predict an approaching eruption months in advance.

They also know that the activity of Vesuvius is recurrent, and that the longer the intervals between one eruption and another, the greater the eventual explosion will be. The frequent but low-level activity of Vesuvius in recent centuries has relieved the build-up of pressure in the magma chamber. The catastrophic magnitude of the eruption of AD 79 was connected with the extended period of inactivity that preceded it. A long interval combined with mounting seismic activity is a sure sign of impending disaster.

Of course, the Romans could not know this, and our own knowledge owes much to the care of Pliny's description. The long inactivity of the volcano naturally lulled the people of the region into a false sense of security, though they were aware of the signs of burning at the peak of the mountain.

They were not the first to be so lulled: recent excavations at the site of the new NATO base at Gricignano, on the north of the Bay, have revealed two catastrophic eruptions that preceded that of 79, and wiped out the populations of a densely occupied territory. The most important earlier eruption, known as that of the 'Avellino pumice' occurred around 1800 BC; several sites, especially one near Nola, reveal the destruction of Bronze Age settlements, with their huts and pots and pans and livestock. But of this the Romans knew nothing.

The irony of this is that the Romans were extremely interested in predicting the future, and they had a range of ways to detect what they saw as the approaching wrath of the gods. They were adept, for example, at observing 'portents' in the shape of strange sights and sounds, or unusual births.

Even in these terms, there were warnings of the eruption of Vesuvius. Earthquakes in themselves counted as portentous, and the historian Cassius Dio, writing over a century later, reports repeated sightings of giants roaming the land. This was a bad portent indeed, given that one standard explanation for the volcanoes of south Italy was that, when the gods defeated the rebellious giants and brought peace to the universe, they buried them beneath the mountains, and that it was their stirrings that caused the eruptions.

But while the ancient imagination doubtless conjured up giants in plumes of gas from fumaroles (vents from which volcanic gas escapes into the atmosphere), the earthquakes that Pliny described so casually were more than just portents. Current thinking, however, had not yet caught up with their significance. We know this because, by an extraordinary coincidence, the philosopher Seneca, advisor to the emperor Nero, wrote a discussion of the scientific causes of earthquakes only a few years before the eruption.

Seneca's treatise on the causes of natural phenomena included an entire book on earthquakes, and at the time he was writing, the news was coming in freshly of the catastrophic earthquakes in Campania of AD 63, which caused extensive damage to both Pompeii and Herculaneum.

Seneca writes that he regarded it as likely that earthquakes in different parts of the world were interconnected, and even that they were linked to stormy weather, but he draws no link with volcanic activity. Indeed, he goes so far as to reproach the landowners who were deserting Campania for fear of further earthquakes.

The earthquake of AD 63 caused extensive damage to both Pompeii and Herculaneum, as we can see from repairs made to the buildings. Some areas seem to have been worse affected than others - there are cases where entire houses were demolished and reduced to agricultural land. Upper floors would have been particularly badly affected - and indeed some buildings do have blocked-up doors at the top, indicating that the higher floors had been abandoned.

The evidence points to a continuous process of repairs and rebuilding from AD 63 onwards. It used to be assumed that the earthquake described by Seneca was the only cause of damage, and that signs of incomplete work suggested that it took the cities a long time to recover from the first catastrophe. But we now know from volcanological research that a series of seismic episodes immediately preceded the eruption, causing further damage to structures that had already been repaired.

The Pompeians in August 79, far from abandoning their city, or fretting about earthquakes as portents of future destruction, were thus tenaciously repairing their city, and trying to carry on with life as usual. There was every reason to: the economy of the Bay was booming, with the great port of Puteoli as one of the biggest nodes of Mediterranean trade, and the holiday villas of the rich bringing constant investment." - from Professor Andrew Wallace-Hadrill, "Pompeii: Portents of Disaster" 2003

full article: http://www.bbc.co.uk/history/ancient/romans/pompeii_portents_01.shtml

Valete!

Cato
Group: Nova-Roma Message: 69316 From: Publius Ullerius Stephanus Venator Date: 2009-08-22
Subject: A memorial poem...of sorts
Salvete Omnes;

In light of a friend's good news (his son is coming home, safe and
sound, from Iraq), this poem is a bit of a downer.

This was sparked by a phrase I misheard during a promo for a National
Public Radio (US) program featuring Louden Wainwright III and "High,
Wide and Handsome," his new album. I heard that as "Hollow-eyed and
Handsome."

This is, though the subject is drear, an example of how a little thing
can launch one's mind in a totally different direction than the
speaker (or writer) intended.

Every moment can have a bit of Poetic Significance...even when
thinking about those who come home from war, but are never truly home
again, by way of a misheard phrase.

---------------------------------------------------------------------------------------------

Home, but not home

He was hollow-eyed, yet handsome, too
Wide of shoulder and spare of flesh
Had golden hair o'er dark, red beard
Stood tall and straight, his head unbowed

The weight of years was in his gaze
As if the sights were made of lead
Had struck the life from deep within
To leave nothing behind his brow

He walked among his Kin and Kith
Alone with them, as with himself
Immune to joy and sorrow, too
A shell of what was once proud youth

The years had turned and gone by fast
He had grown well and made a choice
To serve his folk as soldier true
Had gone away and seen the wars

The days were long and full of fear
The nights went on without an end
But comrades fine were his bulwark
Against the dark that dwelt within

They fought beneath a banner bright
Its promise full of gentle thoughts
That they beheld as honor's prize
If they could but deny the foe

The wars went on without respite
The rests were few and all too short
And fellows of his band of friends
Fell all too oft before their time

His time it came, to feel the steel
Wielded by foe, unseen by him
A coward's trick, a hidden trap
It struck him down and sent him home

His body healed under the care
Of doctors fine, skillful and good
They could mend flesh and straighten bone
But they could not, weld up his soul

After wounds knit, he was discharged
And came to hearth of his boyhood
He recalled folk as memories
But felt he lived in ghost of past

He was hollow-eyed, yet handsome, too
Wide of shoulder and spare of flesh
Had golden hair o'er dark, red beard
Stood tall and straight, his head unbowed

The weight of years was in his gaze
As if the sights were made of lead
Had struck the life from deep within
To leave nothing behind his brow

=====================================
In amicitia et fide
Publius Ullerius Stephanus Venator
Religio Septentrionalis - Poeta

Read widely, learn wisely and think
Thoughts into words, Words into Deeds
The Past has been, and Today IS;
Tomorrow has no shape, as yet
Stanza 228 - Venator - The Meditations
Group: Nova-Roma Message: 69317 From: A. Tullia Scholastica Date: 2009-08-23
Subject: Sermo Latinus/Grammatica Latina class registration
Sermo Latinus/Grammatica Latina class registration A. Tullia Scholastica quiritibus, sociis, peregrinisque bonae voluntatis S.P.D.

    Registration in the Sermo Latinus II course is now open.  We expect to open registration in the introductory spoken-Latin course in a few days.  Registration is continuing in both Grammatica Latina courses.

    Students wishing to enroll in any of our Latin courses must have the textbook in hand (and prove that to my satisfaction) before being allowed to register.   Those wishing to take an intermediate course must fulfill the prerequisite:  successful completion of the introductory course in that series.  In the case of Grammatica, either introductory course (Grammatica I, Sermo I, or the first half of combined Sermo) will fulfill this requirement, as will a college course similar in content to Grammatica I.  

    The textbook for the Grammatica courses is Wheelock’s Latin, by Frederic Wheelock, sixth edition, revised by LaFleur, which is commonly available in English-speaking countries, and not terribly costly. The text for the Assimil-based Sermo Latinus courses is Le Latin Sans Peine, by Clement Desessard, and is also available in Italian.  The text has been translated into English and Spanish on the course site for the benefit of the students.  It is expensive, and hard to find, but apparently the French version (out of print for a couple of years) can be obtained via emule.  

    Both of the separate Sermo courses are slated to begin on September 21st; Grammatica II will begin on August 31st, and Grammatica I on September 7th.  At this point, we have not set a date for the combined Sermo class, and inasmuch as Avitus has just left for another adventure, a cruise with the Latinists, and the materials are not onsite, I do not anticipate that we will be able to offer that course until next year.  

Valete.  
Group: Nova-Roma Message: 69318 From: gequitiuscato Date: 2009-08-23
Subject: a.d. X Kal. Sept.
Cato omnibus in foro SPD

Salvete omnes!

Hodiernus dies est ante diem X Kalendas Septembris; haec dies nefastus publicus est.

"Holy Vulcan, foremost of this place, to You we pray. Grant peace to
the exhausted fire brigades and to those who service the fountains. If
none are harmed so very much, if the flames You permit to assault only
a few deplorable souls, Holy One, then at each of your altars they
will sing your praises, three times, three times they will pour
libations and make thick with incense Your altar fires piled high with
fruitful boughs." - Grattius, Cynegetica 437-42

"Sing, clear-voiced Mousa, of Hephaistos Klytometis (famed for
inventions). With bright-eyed Athene he taught men glorious crafts
throughout the world, - men who before used to dwell caves in the
mountains like wild beasts. But now that they have learned crafts
through Hephaistos Klytotekhnes (the famed worker), easily they live a
peaceful life in their own houses the whole year round. Be gracious,
Hephaistos, and grant me success and prosperity!" - Homeric Hymn 20 to
Hephaestus

"Hephaistos himself had gone early to his forge and anvils in a vast
cavern on a floating island, where he used to turn out all kinds of
curious metalwork with the aid of fire and bellows." - Apollonius
Rhodius, Argonautica 3.36

"She found him [Hephaistos] sweating as he turned here and there to
his bellows busily, since he was working on twenty tripods ...
Hephaistos took the huge blower off from the block of the anvil
limping; and yet his shrunken legs moved lightly beneath him. He set
the bellows away from the fire, and gathered and put away all the
tools with which he worked in a silver strongbox. Then with a sponge
he wiped clean his forehead, and both hands, and his massive neck and
hairy chest, and put on a tunic, and took up a heavy stick in his
hand, and went to the doorway limping. And in support of their master
moved his attendants. These are golden, and in appearance like living
young women. There is intelligence in their hearts, and there is
speech in them and strength, and from the immortal gods they have
learned how to do things. These stirred nimbly in support of their
master." - Homer, Iliad 18.136

Today is the beginning of the three-day celebration of the Vulcanalia,
dedicated to Vulcan, the god of smiths, fire, volcanoes and
metalworking; he is the armorer of the gods. He is the son of
Iuppiter and Iuno, and married to Venus and Maia.

"Set foot in Sikelia (Sicily), put your prayer, if you please, to the
Kyklopes standing by their forge. They are in the secrets of
Hephaistos the master craftsman, they can rival his clever work." -
Nonnus, Dionysiaca 29.348

His smithy was believed to be situated underneath Mount Aetna in
Sicily. Today, fish caught from the Tiber near the Temple of Vulcan
and small animals were thrown into a fire, and herds of animals were
blessed by driving them over fires. The Good Works of Hora, wife of
Quirinus, were celebrated at His temple on the Quirinal Hill of Rome,
and the flamen Portunalis anointed the arms of the god Quirinus.
Vulcan's oldest shrine in Rome, called the "Vulcanal", was situated in
the Forum Romanum, and dated back to the archaic Roman Kingdom. It was
the view of the Etruscan haruspices that a temple of Vulcan should be
located outside the city, and the Vulcanal may originally have been on
or outside the city limits before they expanded to include the
Capitoline Hill. Vulcan also had a temple on the Campus Martius, which
was in existence by 214 BC.

The Romans identified Vulcan with the Greek smith-god Hephaestus, and
he became associated like his Greek counterpart with the constructive
use of fire in metalworking. A fragment of a Greek pot showing
Hephaestus found at the Vulcanal has been dated to the 6th century BC,
suggesting that the two Gods were already associated at this date.
However, Vulcan had a stronger association than Hephaestus with fire's
destructive capacity, and a major concern of His worshippers was to
encourage the God to avert harmful fires.

His festival, the Vulcanalia, was celebrated on August 23 each year, when the summer heat placed crops and granaries most at risk of burning. During the festival bonfires were created in honour of the God, into which live fish or small animals were thrown as a sacrifice, to be consumed in the place of humans. Vulcan was among the Gods placated after the Great Fire of Rome in AD 64. In response to the same fire, Domitian (AD 81–96) established a new altar to Vulcan on the Quirinal Hill. At the same time a red bull-calf and red boar were added to the sacrifices made on the Vulcanalia, at least in that region of the city.

The Vulcanal and the Lapis Niger are the oldest shrines in the Forum Romanum, and are the only part of the ancient comitium which still exist; the inscription on the Lapis Niger is the oldest existing inscription in Latin.

Ironically, the Vulcanalia was being celebrated by the citizens of Pompeii at this time in AD 79; they had some twenty-four hours to go before Vulcan showed His tremendous, furious power.

Valete bene!

Cato
Group: Nova-Roma Message: 69319 From: marcushoratius Date: 2009-08-23
Subject: a. d. X Kalendas Septembres: VOLCANALIA
M. Moravius Piscinus cultoribus Deorum et omnibus salutem plurimam dicit: Bene omnibus nobis.

Hodie est ante diem X Kalendas Septembres; haec dies nefastus piaculum est: Volcanalia, Quirino in colle, Volkano in comitio, Opi Opiferae, Nymphis in campo.

Volcanalia

"Holy Vulcan, foremost of this place, to You we pray. Grant peace to the exhausted fire brigades and to those who service the fountains. If none are harmed so very much, if the flames You permit to assault only a few deplorable souls, Holy One, then at each of your altars they will sing your praises, three times, three times they will pour libations and make thick with incense Your altar fires piled high with fruitful boughs." ~ Grattius Cynegetica 437-42

Today's festival celebrates the dedication of a Temple of Volcanus in the Circus Flaminius, sometime before 215 BCE when Livy mentions the temple having been struck by lightning (24.10.9). As part of the celebration, the heads of Roman households would purchase fish caught in the River Tiber near the temple. These fish were apparently brought home where they were offered in the hearth fire with their scales (Festus s. v. piscatori ludi). It was not until after the Great Fire of Rome, under Nero's reign, that a new altar was built for Volcanus by Domitianus and sacrifices for Volcanus were introduced of a red calf and boar (CIL 6.826 = ILS 4914: Volcanalibus X Kalendas Septembres omnibus annis vitulo robio et verre). As early as Ennius, Volcanus was identified as a God of consuming fire. Thus by imperial times He was considered a deity that needed propitiating to avoid His wrath. His temples were thus placed outside the City (M. Vitruvius Pollio, De Architectura 1.7.1). At Ostia, where the storehouses were filled with grain at this time of year and in great danger from fire, the cultus of Volcanus had a pontifex Volcani and a praetor sacris Volcani faciundis. Yet there remained a trace of an earlier, more benevolent Volcanus, one more like Vertumnus perhaps, that is found among the other festivals of this day.


"Why did Romulus build the temple of Vulcanus outside the City? Was it in consequence of Vulcanus' fabled jealousy of Mars on accounted of Venus that Romulus, the reputed son of Mars, did not give Vulcanus a share in his home or his City? Or is this a foolish explanation, and was the temple originally built as a secret place of assembly and council-chambers for himself and his colleague Tatius, that here they might convene with the Senators and take counsel concerning public affairs in quiet without being disturbed? Or was it that since Rome, from the very beginning, has been in great danger from conflagrations, they decided to show honor to this God, but to place His temple outside of the City?" ~ Plutarch, Roman Questions 47


AUC 538 / 215 BCE: Portents during the war with Hannibal

"Many portents were announced that year, and the more readily men of simple and pious minds believed in them the more numerously were they reported. Right in the inside of the temple of Juno Sospita at Lanuvium some crows had built a nest; in Apulia a green palm-tree had caught fire; at Mantua a pool formed by the overflow of the Mincius presented the appearance of blood; at Cales there was a rain of chalk stones, and at Rome, in the Forum Boarium, one of blood; in the Insteian quarter a subterranean spring flowed with such violence that it carried off some casks and jars in the cellars there as though they had been swept away by a torrent; various objects were struck by lightning, a public hall in the Capitol, the temple of Vulcan in the Campus Martius, some farm buildings in the Sabine territory; and the public road, the walls, and one of the gates of Gabii. Then other marvels were reported; the spear of Mars at Praeneste had moved of its own accord; in Sicily an ox had spoken; amongst the Marrucini an infant had cried "Io triumphe" in its mother's womb; at Spoletum a woman had been turned into a man; at Hadria an altar had been seen in the sky with men clothed in white standing round it; and lastly at Rome, in the very City itself, a swarm of bees was seen in the Forum and immediately afterwards some people raised the cry "To arms!" declaring that they saw armed legions on the Janiculum, though the people who were on the hill at the time said that they saw no one except those who were usually at work in the gardens there. These portents were expiated by victims of the larger kind in accordance with the directions of the diviners, and solemn intercessions were ordered to be made to all the deities who possessed." ~ Titus Livius 24.10


Horta

Today also saw the Good Works of Hora celebrated, while at the Temple of Quirinus the flamen Portunalis anointed the arms of Quirinus.

"Why did the men of old keep the temple of Horta continually open? Is it, as Antistius Labeo has stated, that since "to urge on" is expressed by hortari, Horta is the Goddess who urges us on, as it were, and incites us to noble actions; and thus they thought that, since She was ever active, She should never be procrastinating nor shut off by Herself nor unemployed? Or rather do they call Her, as at present, Hora, with the first syllable lengthened, an attentive and very considerate Goddess, who, since She was protective and thoughtful, they felt was never indifferent nor neglectful of human affairs? Or is this too like many other Latin words, a Greek word, and does it signify the supervising and guardian Goddess? Hence Her temple was continually open since She neither slumbers nor sleeps." ~ Plutarch, Roman Questions 46:


Today's other Festivals

In addition to the festival for Volcanus, the Fasti Praeneste and other sources noted that today saw Maia celebrated above the Comitia, as well as sacrifices made for the Nymphae in the Campus Martius and for Juturna on the Capitoline and for Ops Opifera (probably near the quays). Attempts have been made to connect these festivals with that held for Volcanus. The only one that is clearly connected is that held for Maia. Gellius preserved an ancient formula from the prayers of the priests in which Maia Volcani was found (Noctes Atticae 13.23). Possibly connected with the Volcanalia were the sacrifices for Juturna and that for the Nymphae held in the Campus Martius. Juturna, Goddess of springs, rivers, and fountains, had Her temple in the Campus Martius. The Nymphae are associated with healing waters such as bubble up in volcanic regions. The Nymphae had a temple on the north face of a spur of the Esquiline and thus may at times have been thought as in the Campus Martius. Otherwise the rites heled for the Nymphae this day must have been performed at the Temple of Juturna in the Campus Martius. Their connection with Volcanus might have come from His earlier association with the internal warmth of the earth. With Maia or Ops, this aspect of Volcanus ripens the earth of spring, bringing forth its produce, just as with mineral springs bringing forth the healing minerals of the earth. By August this internal heat has parched the land, but still ripens the fruits of late summer. It would then seem a natural transition for Volcanus to have become associated with volcanic activities as well. And when, under Greek influence, He then became Hephaestus, it would seem that His earlier Italic aspect was reintroduced as Vertumnus (Vortumnus).



Our thought for today is from Pythagoras, The Golden Sayings 40-44:

"Never suffer sleep to close your eyelids, after going to bed, until you have examined by your reason all your actions of the day. Wherein have I gone amiss? What have I done? What have I omitted that I ought to have done? If in this examination you find that you have done amiss, reprimand yourself severely for it; and if you have done any good, rejoice."
Group: Nova-Roma Message: 69320 From: marcushoratius Date: 2009-08-23
Subject: Re: a.d. X Kal. Sept.
M. Moravius Piscinus C. Catoni s. p. d.

--- In Nova-Roma@yahoogroups.com, "gequitiuscato" <catoinnyc@...> wrote:
> The Vulcanal and the Lapis Niger are the oldest shrines in the Forum Romanum, and are the only part of the ancient comitium which still exist; the inscription on the Lapis Niger is the oldest existing inscription in Latin.
>

This is a common mistake. The lapis niger refers to the black marble pavement used in imperial times to cover the Republican rostra, a portion of the Comitium next to the Curia Hostilia, when the Forum was remodelled. The fanum beneath the lapis niger pavement was erroneously declared the Volcanal by Boni in the 19th cent. because a sixth century Attic black-figur krater with a painting of Hephaestus was found in the land fill. That particular piece of pottery was intermixed with other material that date from the sixth through the first century. It tells us nothing about the fanum it filled in, and it certainly does not identify it as the Volcanal. None of the landfill was original to the fanum itself.

The inscribed, truncated column, or cippus, to which you refer was cut off at the time when the fanum and two other monuments were levelled before being filled in. That particular cippus is made from a block of Grotta Oscura tufa from Veii, which points to its addition to the fanum in the fourth century while Rome was rebuilding after the Gallic sack. The inscription is indeed Archaic, but "Archaic Latin" refers to Latin of the fourth through second century. The earliest example of writing in Italy, a graffito from Tomb 482 in the Osteria dell'Osa near Gabii, might date to 770 BCE, but it is considerably more primitive than that seen on the cippus beneath the lapis niger. A comparison again points to fourth century or later for the cippus inscription. The inscription, like the column it was written on, is also truncated, and thus cannot be read in any coherent sense. The words on it are "recei" (to the king), "sakros" (cursed), "kalatosem" (herald?), "iouxmenta" (oath), "iouested" (just). Of the few legends said about what lay beneath the lapis niger - the tomb of Romulus, the tomb of Faustulus, the tomb of Hostilius, grandfather of Tullius Hostilius, or the remains of Tullius Hostilus himself, the one that makes the most sense is that of the "king" who was "cursed" by Jupiter for misusing the formula of Numa Pompilius to call down Jupiter's lightning bolt. In other words, the fanum beneath the lapis niger was a kind of puteal that marked the spot next to the Curia Hostilius where Tullius Hostilius was struck down by Jupiter. Even after this locus was covered with black marble and the area fenced off, it was considered a cursed place, a place where one whose hubris was rightly punished by the King of the Gods.
Group: Nova-Roma Message: 69321 From: Nova-Roma@yahoogroups.com Date: 2009-08-23
Subject: File - language.txt
Nova Roma's official business language is English, and its official ceremonial language is Latin. There are other non-official languages that must be considered as common use languages, due to the international nature of the Nova Roman community. To insure timely posting, write your posts in English, French, German, Hungarian, Italian, Latin, Portuguese or Spanish.

---------------------------

El idioma de trabajo de Nova Roma es el Ingl�s, y su lenguaje ceremonial es el Lat�n. Hay otros idiomas no oficiales que deben ser considerados de uso com�n, debido a la naturaleza internacional de la comunidad nova romana. Para asegurar que la publicaci�n inmediata de los mensajes, escriba en Ingl�s, Franc�s, Alem�n, H�ngaro, Italiano, Lat�n, Portugu�s o Espa�ol.

-----------------------------

La lingua ufficiale a Nova Roma � l�Inglese e quella ceremoniale � il Latino. Ci sono altre lingue non ufficiali che devono essere considerate d�uso comune dovuto al carattere internazionale della comunit� nova romana. Per assicurarsi dell�immediata pubblicazione dei messaggi pu� scrivere in Inglese, Francese, Tedesco, Ungherese, Italiano, Latino, Portoghese o Spagnolo.

-----------------------------
Group: Nova-Roma Message: 69322 From: gequitiuscato Date: 2009-08-23
Subject: Re: a.d. X Kal. Sept.
Cato Piscino sal.

Salve!

The site dates back to either the Monarchy of Rome, as the inscription refers to a king (rex), or to the early Roman Republic, as the same inscription might refer to the rex sacrorum, an early Republic high religious official. At some point, the Romans forgot the original significance of the shrine. This led to several conflicting origin stories for the shrine. Romans believed the Lapis Niger marked either the grave of the first king of Rome Romulus, or the spot he was murdered by the senate he put into place; the grave of Hostus Hostilius, father of King Tullus Hostilius; or the location where Faustulus, foster father of Romulus, fell in battle.

The original version of the site consisted of a black marble square stele (the eponymous black stone) inscribed with old Latin inscriptions dedicating the shrine to a rex or king, and leveling grave curses at anyone who dares disturb the shrine. It is believed that an altar, of which only the base still survives, was added some time later. In front of the altar are two bases, which may also have been added separately from the main altar. The antiquarian Verrius Flaccus (whose work is preserved only in the epitome of Pompeius Festus), a contemporary of Augustus, described a statue of a resting lion placed on each base, "just as they may be seen today guarding graves". This is sometimes referred to as the vulcanal. Also added at another period was an honorary column, possibly with a statue topping it.

Pompeius Festus writes:

"The black stone in the Comitium marks an unlucky spot: according to some it was intended to serve as the grave of Romulus, but this intention was not carried out, and in the place of Romulus his foster-father Faustulus was buried; according to others it was the grave of Hostus Hostilius, the father of the third king Tullus Hostilius."

The inscription reads:

"quod hon Â… / Â… sakros es / ed sord Â…
Â… a has / recei : i Â… / Â…euam / quos : r Â…
Â…m : kalato / rem : ha Â… / Â… od : iouxment / a : kapia : dotau Â…
Â…m : i:te :rÂ… / Â…m : quoi : ha / uelod : nequ Â… / Â…od : iouestod
Â…lou i(?) quiod Â…"

written in boustrophedon (back and forth like an ox plowing a field, hence the name from the Greek "boustros" or "ox").

Excellent pictures and description are found here:

http://penelope.uchicago.edu/Thayer/E/Gazetteer/Places/Europe/Italy/Lazio/Roma/Rome/Forum_Romanum/_Texts/Huelsen*/2/17.html

and here:

http://www.ancientworlds.net/aw/Article/614653

Vale!

Cato
Group: Nova-Roma Message: 69323 From: rory12001 Date: 2009-08-23
Subject: Re: a.d. X Kal. Sept.
-Maior Catoni Piscino ombibusque spd;
Cato, you've been told time and again that using Smith's dictionary as your references, which dates from the 19th century is useless. Citing Ancient Worlds is even worse.

I would suggest that those with an interest in the religio romana ignore your posts until such time as you bother to do the requisite research. It may surprise you but scholarship and archeology have progressed since the Victorian era.
M. Hortensia Maior
Flaminica Carmentalis
read these articles on the religio:
Lar
Penates
Manes
Liber
Magna Mater
Cultus Apollonis
Sol
Fortuna
Aedes Fortunae Populi Novi Romani Quiritium Primigeniae (Nova Roma)


Lararium
Saturnalia
Reading list for the cultus deorum
Religio Romana
Roman laws
Religion and law
Mens
Aedes Mentis (Nova Roma)
Venus
Egeria
Camenae
Nymphs
Bona Dea
Hercules
Childbirth (Nova Roma)
Children (Nova Roma)
Epicurus
epicureanism
Reading list for philosophy
Flaminica
Flaminica Dialis
Sibylline Books stub
Matralia
>
> Cato Piscino sal.
>
> Salve!
>
> The site dates back to either the Monarchy of Rome, as the inscription refers to a king (rex), or to the early Roman Republic, as the same inscription might refer to the rex sacrorum, an early Republic high religious official. At some point, the Romans forgot the original significance of the shrine. This led to several conflicting origin stories for the shrine. Romans believed the Lapis Niger marked either the grave of the first king of Rome Romulus, or the spot he was murdered by the senate he put into place; the grave of Hostus Hostilius, father of King Tullus Hostilius; or the location where Faustulus, foster father of Romulus, fell in battle.
>
> The original version of the site consisted of a black marble square stele (the eponymous black stone) inscribed with old Latin inscriptions dedicating the shrine to a rex or king, and leveling grave curses at anyone who dares disturb the shrine. It is believed that an altar, of which only the base still survives, was added some time later. In front of the altar are two bases, which may also have been added separately from the main altar. The antiquarian Verrius Flaccus (whose work is preserved only in the epitome of Pompeius Festus), a contemporary of Augustus, described a statue of a resting lion placed on each base, "just as they may be seen today guarding graves". This is sometimes referred to as the vulcanal. Also added at another period was an honorary column, possibly with a statue topping it.
>
> Pompeius Festus writes:
>
> "The black stone in the Comitium marks an unlucky spot: according to some it was intended to serve as the grave of Romulus, but this intention was not carried out, and in the place of Romulus his foster-father Faustulus was buried; according to others it was the grave of Hostus Hostilius, the father of the third king Tullus Hostilius."
>
> The inscription reads:
>
> "quod hon Â… / Â… sakros es / ed sord Â…
> Â… a has / recei : i Â… / Â…euam / quos : r Â…
> Â…m : kalato / rem : ha Â… / Â… od : iouxment / a : kapia : dotau Â…
> Â…m : i:te :rÂ… / Â…m : quoi : ha / uelod : nequ Â… / Â…od : iouestod
> Â…lou i(?) quiod Â…"
>
> written in boustrophedon (back and forth like an ox plowing a field, hence the name from the Greek "boustros" or "ox").
>
> Excellent pictures and description are found here:
>
> http://penelope.uchicago.edu/Thayer/E/Gazetteer/Places/Europe/Italy/Lazio/Roma/Rome/Forum_Romanum/_Texts/Huelsen*/2/17.html
>
> and here:
>
> http://www.ancientworlds.net/aw/Article/614653
>
> Vale!
>
> Cato
>
Group: Nova-Roma Message: 69324 From: gequitiuscato Date: 2009-08-23
Subject: Re: a.d. X Kal. Sept.
Cato Hortensiae sal.

Salve!

I've "been told"? LOL

Vale!

Cato
Group: Nova-Roma Message: 69325 From: A. Tullia Scholastica Date: 2009-08-24
Subject: Manu Plini
Manu Plini A. Tullia Scholastica quiritibus, sociis, peregrinisque bonae voluntatis S.P.D.
    
    ...Jam quassatis circumjacientibus tectis, quamquam in aperto loco, angusto tamen, magnus et certus ruinae metus.  Tum demum excedere oppido visum:  sequitur vulgus attonitum, quodque in pavore simile prudentiae, alienum consilium suo praefert ingentique agmine abeuntís premit et impellit.  Egressi tecta, consistimus.  Multa ibi miranda, multas formidines patimur.  Nam vehicula, quae produci jusseramus, quamquam in planissimo campo, in contrarias partes agebantur, ac, ne lapidibus quidem fulta, in eodem vestigio quiescebant.  Praeterea mare in se resorberi et tremore terrae quasi repelli videbamus.  Certe processerat litus multaque animalia maris siccis harenis detinebat.  

    Ab altero latere nubes atra et horrenda, ignei spiritus tortis vibratisque discursibus rupta, in longas flammarum figuras dehiscebat:  fulguribus illae et similes et majores erant.  ... Vix consideramus et nox...nox qualis inlunis aut nubila, sed qualis in locis clausis lumine exstincto.  Audires ululatus feminarum, infantum quiritatus, clamores virorum.  Alii parentes, alii liberos, alii conjuges vocibus requirebant, vocibus noscitabant.  Hi suum casum, illi suorum miserabantur.  Erant qui metu mortis mortem precarentur.  Multi ad deos manus tollere; plures, nusquam jam deos ullos aeternamque illam et novissimam noctem mundo, interpretabantur.   ...  Tandem illa caligo, tenuata quasi in fumum nebulamve, discessit; mox dies verus, sol etiam effulsit, luridus tamen, qualis esse, cum deficit, solet.  Occursabant trepidantibus adhuc oculis mutata omnia altoque cinere, tamquam nive, obducta.  

    C. Plinius Secundus, Epistulae
Group: Nova-Roma Message: 69326 From: A. Decia Scriptrix Date: 2009-08-24
Subject: Re: Alembic and Herbalism Re: [Nova-Roma] Re: Turin Exhibit -- Ancie
Salve Livia,
 
Just for interest sake - there is currently a liquid gum arabic. We use it to make ink 'not run' and to 'glue' waterpaints to paper. When writing on porous paper, ink tends to 'bleed'. If you add gum arabic, it stops this process. As far as I was able to find out, it is powdered and added to water. It is in use as a non-toxic edible glue.
 
Vale
 
A. Decia Scriptrix

On Fri, Aug 21, 2009 at 7:48 PM, livia_plauta <livia.plauta@...> wrote:
 

Salve Dexter,



>
> In order to know what the Romans could make the better is to read Pliny the elder, he is an encyclopedy, a wikipedia himself alone. ;o)
>
Pliny is not always precise. I suspect lots of his recipes are reported by hearsay and not checked out. For example when describing how do dye clothes with Carthamus, he inverts the effects of adding urine to the dye.

> Ovid, the poet of love, who wrote the book "Medicamina faciei femine�" give us some short perfum recipes in which you find honey, incense, cumma (gum?), myrrha, nitrum, petals of rose, and many other things.
>
> Some are ground, crushed, some thicken the others... and the result was a sweet-smelling ointment, a make up, in Latin "medicamen".
>
This would support my idea about the lack of distillation.


>
> Nor Ovid nether Pliny spoke about oil. The link were honey, Arabic gum...
>
Dexter, you try using a perfume based only of honey! Then don't ask us to keep the wasps away, though!

Arabic gum is solid. It can be melted, but when it cools down it solidifies again. Probably honey was used as an antiseptic agent, and Arabic gum could have a similar function, and also a thickening function, but there is no doubt that the liquefying agent was oil.
Probably nobody mentioned it because it was obvious.
Oil has been the base of perfumes for millennia and in a big part of the world. You can still find oil based perfumes in India and elsewhere.


> > Imagine a world where everybody and their clothes were constantly oily.
>
> They were not. Oils of body was used by gladiators, athlets or at the baths, and only on naked bodies.
>
Dexter, I'm pretty sure everybody who could afford it used oil as hydrating cream. That's why people used it after bathing. With my skin, I couldn't survive a week without oil if I was living before the invention of industrial-made creams.
Probably a lot of people used oil on their hair too, as they do in India and Sri Lanka today.
It's true that most oil gets absorbed immediately by the skin, but depending on the quantity used, I'm pretty sure some would get on the clothes too.
People were simply not as phobic about oil as modern people are.
This is what I keep telling my legionary friends too, but they seem to prefer scrubbing the rust off their armours every day, rather that keeping them constantly well oiled, as I'm sure Romans did.

Optime vale,
Livia


Group: Nova-Roma Message: 69327 From: gequitiuscato Date: 2009-08-24
Subject: a.d. IX Kal. Sept. - The Eruption of Vesuvius
Cato omnibus in foro SPD

Salvete omnes!

Hodiernus dies est ante diem IX Kalendas Septembris; haec dies comitialis est.

The Volcanalia continues today, in honor of the god Vulcan, identified
with Greek Hephaestus. Vulcan/Hephaestus was credited with the
creation of Pandora (of the "don't open that box" fame):

"So said the father of men and gods, and laughed aloud. And he bade
famous Hephaestus make haste and mix earth with water and to put in it
the voice and strength of human kind, and fashion a sweet, lovely
maiden-shape, like to the immortal goddesses in face; and Athene to
teach her needlework and the weaving of the varied web; and golden
Aphrodite to shed grace upon her head and cruel longing and cares that
weary the limbs. And he charged Hermes the guide, the Slayer of Argus,
to put in her a shameless mind and a deceitful nature." - Hesiod,
"Works and Days" 11.60-68

But it was Hephaestus, who following Zeus' instructions, chained
Prometheus to the rock in Mount Caucasus with the help of Cratos
(Power) and Bia (Violence):

"Against my will, no less than yours, I must rivet you with brazen
bonds ... Such is the prize you have gained for your championship of
man." - Hephaestus to Prometheus; Aeschylus, "Prometheus Bound" 20

Hephaestus had a very difficult relationship with most of the
pantheon; feeling rejected by his mother Hera (who, upon giving birth
to him was appalled by his ugliness and threw him off Olympus,
breaking both his legs and causing him to remain lame for eternity),
Hephaestus made an extraordinarily beautiful throne for her and sent
it to Olympus. She sat in it and discovered she could not get up
again. Then the chair levitated. The other Olympian gods tried to
reason with Hephaestus, but even Ares was driven off with his flames.
He finally was given wine by Dionysus and, drunk, was brought to
Olympus. Drunk or not, he still refused to free Hera unless he could
have either Aphrodite or Athene as wife. He ended up with Aphrodite,
who in this instance was not a quick learner. When she lay with his
brother Ares in the bed Hephaestus had made, chains emerged and they
could not leave the bed, exposing them to the laughter of the rest of
the Olympians when Hephaestus called them all together to witness his
adulterous wife and brother.

When Hera had thrown Hephaestus off Olympus, he was rescued and
nurtured back to health by Thetis, the goddess of the sea. Later,
when the Trojan War was trudging slowly along its course, the hero
Achilles implores his mother (who very luckily happens to be Thetis)
to assist the Greeks in their efforts. Thetis turned to Hephaestus,
who in acknowledgement of his debt to her forged marvelous armor for
Achilles: a shield, greaves, breastplate and helmet. Nothing to cover his ankles, though...


"My uncle was stationed at Misenum, in active command of the fleet. On
24 August, in the early afternoon, my mother drew his attention to a
cloud of unusual size and appearance. He had been out in the sun, had
taken a cold bath, and lunched while lying down, and was then working
at his books. He called for his shoes and climbed up to a place which
would give him the best view of the phenomenon. It was not clear at
that distance from which mountain the cloud was rising (it was
afterwards known to be Vesuvius); its general appearance can best be
expressed as being like an umbrella pine, for it rose to a great
height on a sort of trunk and then split off into branches, I imagine
because it was thrust upwards by the first blast and then left
unsupported as the pressure subsided, or else it was borne down by its
own weight so that it spread out and gradually dispersed. In places it
looked white, elsewhere blotched and dirty, according to the amount of
soil and ashes it carried with it. For a moment my uncle wondered
whether to turn back, but when the helmsman advised this he refused,
telling him that Fortune stood by the courageous and they must make
for Pomponianus at Stabiae. He was cut off there by the breadth of the
bay (for the shore gradually curves round a basin filled by the sea)
so that he was not as yet in danger, though it was clear that this
would come nearer as it spread. Pomponianus had therefore already put
his belongings on board ship, intending to escape if the contrary wind
fell. This wind was of course full in my uncle's favour, and he was
able to bring his ship in. He embraced his terrified friend, cheered
and encouraged him, and thinking he could calm his fears by showing
his own composure, gave orders that he was to be carried to the
bathroom. After his bath he lay down and dined; he was quite cheerful,
or at any rate he pretended he was, which was no less courageous.

Meanwhile on Mount Vesuvius broad sheets of fire and leaping flames
blazed at several points, their bright glare emphasized by the
darkness of night. My uncle tried to allay the fears of his companions
by repeatedly declaring that these were nothing but bonfires left by
the peasants in their terror, or else empty houses on fire in the
districts they had abandoned. Then he went to rest and certainly
slept, for as he was a stout man his breathing was rather loud and
heavy and could be heard by people coming and going outside his door.
By this time the courtyard giving access to his room was full of ashes
mixed with pumice stones, so that its level had risen, and if he had
stayed in the room any longer he would never have got out. He was
wakened, came out and joined Pomponianus and the rest of the household
who had sat up all night.

They debated whether to stay indoors or take their chance in the open,
for the buildings were now shaking with violent shocks, and seemed to
be swaying to and fro as if they were torn from their foundations.
Outside, on the other hand, there was the danger of failing pumice
stones, even though these were light and porous; however, after
comparing the risks they chose the latter. In my uncle's case one
reason outweighed the other, but for the others it was a choice of
fears. As a protection against falling objects they put pillows on
their heads tied down with cloths. Elsewhere there was daylight by
this time, but they were still in darkness, blacker and denser than
any ordinary night, which they relieved by lighting torches and
various kinds of lamp. My uncle decided to go down to the shore and
investigate on the spot the possibility of any escape by sea, but he
found the waves still wild and dangerous. A sheet was spread on the
ground for him to lie down, and he repeatedly asked for cold water to
drink.

You could hear the shrieks of women, the wailing of infants, and the
shouting of men; some were calling their parents, others their
children or their wives, trying to recognize them by their voices.
People bewailed their own fate or that of their relatives, and there
were some who prayed for death in their terror of dying. Many besought
the aid of the gods, but still more imagined there were no gods left,
and that the universe was plunged into eternal darkness for evermore.

Then the flames and smell of sulphur which gave warning of the
approaching fire drove the others to take flight and roused him to
stand up. He stood leaning on two slaves and then suddenly collapsed,
I imagine because the dense, fumes choked his breathing by blocking
his windpipe which was constitutionally weak and narrow and often
inflamed. When daylight returned on the 26th - two days after the last
day he had been seen - his body was found intact and uninjured, still
fully clothed and looking more like sleep than death." - Pliny the
Younger in a letter to Cornelius Tacitus


The inhabitants of Pompeii had long been used to minor tremors
(indeed, the writer Pliny the Younger wrote that earth tremors "were
not particularly alarming because they are frequent in Campania"), but
on 5 February 62, there was a severe earthquake which did considerable
damage around the bay and particularly to Pompeii. The earthquake,
which took place in afternoon of the 5th, is believed to have
registered over 7.5 on the Richter scale. On 5 February in Pompeii
there were to be two sacrifices, as it was the anniversary of Augustus
being named "Father of the Nation" and also a feast day to honor the
guardian spirits of the city. Chaos followed the earthquake. Fires,
caused by oil lamps that had fallen during the quake, added to the
panic. Nearby cities of Herculaneum and Nuceria were also affected.
Temples, houses, bridges, and roads were destroyed. It is believed
that almost all buildings in the city of Pompeii were affected. In the
days after the earthquake, anarchy ruled the city, where theft and
starvation plagued the survivors. It is unknown how many people left
the city after the earthquake, but a considerable number did indeed
leave the devastation behind and move to other cities within the Roman
Empire. Those willing to rebuild and take their chances in their
beloved city moved back and began the long process of reviving the city.

On this day in AD 79, Mount Vesuvius exploded in cataclysmic rage,
burying the cities of Pompeii and Herculaneum. The force of the explosion can almost not be exaggerated; according to "The Dynamics of Volcanism":

"The thermal energy released during the AD 79 eruption would have been roughly 2 X 10(18th) joules - or about 100,000 times stronger than that of the Hiroshima atomic bomb."

A cloud of ash and pumice 12 miles high shot from the central cone as if from a canon. Midday became like midnight as the city of Pompeii, just 5 miles from the volcano, was covered with six inches of ash and pumice within one hour. Herculaneum was even closer to the mountain but being upwind of the volcano it was covered with a light coating of ash. Around midnight, the column from the volcano collapsed and the mountainside was filled with a glowing avalanche of boiling gases, pumice and rocks which flowed over Herculaneum burying the city under 65 feet of hot volcanic matter. The town was sealed as if a layer of concrete had been poured over it.

The following morning, a fourth avalanche sent hot gases and more ash to bury Pompeii and its inhabitants to a depth of 12 feet. Other areas in the region such as Stabiae and Oplontis were also buried in the ash and pumice.

That the eruption took place during the Vulcanalia was regarded as particularly horrifying, and neither city was rebuilt. Not until AD 1734, under the auspices of the Bourbon King of Naples, Charles of Bourbon, were the ruined cities uncovered.

Valete bene!

Cato
Group: Nova-Roma Message: 69328 From: Thomas Vogel Date: 2009-08-24
Subject: I am out of the office.

I will be out of the office starting 24-08-2009 and will not return until 14-09-2009.

I will be out of the office starting 24-08-2009 and will not
return until 07-10-2009.
I will respond to your message when I return.
In case of urgent matters pertaining Provider Management please get in touch with
Thomas Placidus, NPPM, ext.3552 ,tplacidus@...
or
Gianpiero Galante, etx.5815,ggalante@...
Thank you & Best regards

Group: Nova-Roma Message: 69329 From: marcushoratius Date: 2009-08-24
Subject: a. d. IX Kalendas Septembres: Mundus opened; Vesuvius erupts
M. Moravius Piscinus cultoribus Deorum et omnibus salutem plurimam dicit: Di vos servent cum vester.

Hodie est ante diem IX Kalendas Septembres; haec dies nefastus est: Mundus patet

"Arugula should be sown after the Vulcanalia." ~ G. Plinius Secundus, Historia Naturalis 18.74


Mundus patet

The mundus being open today, no marriages may be performed, no legions raised, nor sent on campaign, nor sent into battle, since, "When the mundus is opened, the doorway is opened on the gloom of the infernal Gods (Macrobius, Saturnalia 1.16.18)."

The mundus was a round pit at the center of the Roma quadrata on the Palatine Hill. Its concave bottom, according to Cato, mirrored the arch of the sky above (Festus 1, c). This was due, too, to the mundus representing the Underworld, which is that portion of the sky that lies beneath the astronomical equator. It is believed that the mundus itself was covered by a stone and opened only on three days of the year – 24 August, 5 October, and 8 November (Festus s. v. lapis manalis; Ateius Capito in Festus 154; Macrobius, Saturnalia 1.16.17). When opened, fruits of the earth were offered to Proserpina and Dis Pater in thanks for allowing the Manes to roam the earth on this night. On these nights the Manes are available for consultations.


AUC 832 / 79 CE: First day of the eruption of Mt. Vesuvius begins the destruction of Pompeii, Herculeum, and Stabiae as Plinius Secundus rushes to rescue their inhabitants.

"My uncle was stationed at Misenum, in active command of the fleet. On 24 August, in the early afternoon, my mother drew his attention to a cloud of unusual size and appearance. He had been out in the sun, had taken a cold bath, and lunched while lying down, and was then working at his books. He called for his shoes and climbed up to a place which would give him the best view of the phenomenon. It was not clear at that distance from which mountain the cloud was rising (it was afterwards known to be Vesuvius); its general appearance can best be expressed as being like an umbrella pine, for it rose to a great height on a sort of trunk and then split off into branches, I imagine because it was thrust upwards by the first blast and then left unsupported as the pressure subsided, or else it was borne down by its own weight so that it spread out and gradually dispersed. In places it looked white, elsewhere blotched and dirty, according to the amount of soil and ashes it carried with it.

"My uncle's scholarly acumen saw at once that it was important enough for a closer inspection, and he ordered a boat to be made ready, telling me I could come with him if I wished. I replied that I preferred to go on with my studies, and as it happened he had himself given me some writing to do.

"As he was leaving the house he was handed a message from Rectina, wife of Tascus whose house was at the foot of the mountain, so that escape was impossible except by boat. She was terrified by the danger threatening her and implored him to rescue her from her fate. He changed his plans, and what he had begun in a spirit of inquiry he completed as a hero. He gave orders for the warships to be launched and went on board himself with the intention of bringing help to many more people besides Rectina, for this lovely stretch of coast was thickly populated.

"He hurried to the place which everyone else was hastily leaving, steering his course straight for the danger zone. He was entirely fearless, describing each new movement and phase of the portent to be noted down exactly as he observed them. Ashes were already falling, hotter and thicker as the ships drew near, followed by bits of pumice and blackened stones, charred and cracked by the flames: then suddenly they were in shallow water, and the shore was blocked by the debris from the mountain.

"For a moment my uncle wondered whether to turn back, but when the helmsman advised this he refused, telling him that Fortune stood by the courageous and they must make for Pomponianus at Stabiae." ~ G. Plinius Caecilius Secundus minor, Letter 6.16 to Cornelius Tacitus


AUC 704 /49 BCE: C. Curio Scribonius, leading a force loyal to C. Julius Caesar, was defeated and killed by the Pompeians under Attius Varus and his Numidian allies under King Juba I.

"Curio had set out at the fourth watch with all his forces, except five cohorts which he left to guard the camp. Having advanced six miles, he met the horse, heard what had happened and inquired from the captives who commanded the camp at Bagrada. They replied Sabura. Through eagerness to perform his journey, he neglected to make further inquiries, but looking back to the company next him, "Don't you see, soldiers," says he, "that the answer of the prisoners corresponds with the account of the deserters, that the king is not with him, and that he sent only a small force which was not able to withstand a few horse? Hasten then to spoil, to glory; that we may now begin to think of rewarding you, and returning you thanks." The achievements of the horse were great in themselves, especially if their small number be compared with the vast host of Numidians. However, the account was enlarged by themselves, as men are naturally inclined to boast of their own merit. Besides, many spoils were produced; the men and horses that were taken were brought into their sight, that they might imagine that every moment of time which intervened was a delay to their conquest. By this means the hope of Curio were seconded by the ardor of the soldiers. He ordered the horse to follow him, and hastened his march, that he might attack them as soon as possible, while in consternation after their flight. But the horse, fatigued by the expedition of the preceding night, were not able to keep up with him, but fell behind in different places. Even this did not abate Curio's hopes.

"Juba, being informed by Sabura of the battle in the night, sent to his relief two thousand Spanish and Gallic horse, which he was accustomed to keep near him to guard his person, and that part of his infantry on which he had the greatest dependence, and he himself followed slowly after with the rest of his forces and forty elephants, suspecting that as Curio had sent his horse before, he himself would follow them. Sabura drew up his army, both horse and foot, and commanded them to give way gradually and retreat through the pretense of fear; that when it was necessary he would give them the signal for battle, and such orders as he found circumstances required. Curio, as his idea of their present behavior was calculated to confirm his former hopes, imagined that the enemy were running away, and led his army from the rising grounds down to the plain.

"And when he had advanced from this place about sixteen miles, his army being exhausted with the fatigue, he halted. Sabura gave his men the signal, marshaled his army, and began to go around his ranks and encourage them. But he made use of the foot only for show; and sent the horse to the charge: Curio was not deficient in skill, and encouraged his men to rest all their hopes in their valor. Neither were the soldiers, though wearied, nor the horse, though few and exhausted with fatigue, deficient in ardor to engage, and courage: but the latter were in number but two hundred: the rest had dropped behind on the march. Wherever they charged they forced the enemy to give ground, but they were not able to pursue them far when they fled, or to press their horses too severely. Besides, the enemy's cavalry began to surround us on both wings and to trample down our rear. When any cohorts ran forward out of the line, the Numidians, being fresh, by their speed avoided our charge, and surrounded ours when they attempted to return to their post, and cut them off from the main body. So that it did not appear safe either to keep their ground and maintain their ranks, or to issue from the line, and run the risk. The enemy's troops were frequently reinforced by assistance sent from Juba; strength began to fail our men through fatigue; and those who had been wounded could neither quit the field nor retire to a place of safety, because the whole field was surrounded by the enemy's cavalry. Therefore, despairing of their own safety, as men usually do in the last moment of their lives, they either lamented their unhappy deaths, or recommended their parents to the survivors, if fortune should save any from the impending danger. All were full of fear and grief.

"When Curio perceived that in the general consternation neither his exhortations nor entreaties were attended to, imagining that the only hope of escaping in their deplorable situation was to gain the nearest hills, he ordered the colors to be borne that way. But a party of horse, that had been sent by Sabura, had already got possession of them. Now indeed our men were reduced to extreme despair: and some of them were killed by the cavalry in attempting to escape: some fell to the ground unhurt. Cneius Domitius, commander of the cavalry, standing round Curio with a small party of horse, urged Curio to endeavor to escape by flight, and to hasten to his camp; and assured him that he would not forsake him. But Curio declared that he would never more appear in Caesar's sight, after losing the army which had been committed by Caesar, to his charge, and accordingly fought till he was killed. Very few of the horse escaped from that battle, but those who had stayed behind to refresh their horses having perceived at a distance the defeat of the whole army, retired in safety to their camp.

"The soldiers were all killed to a man." ~ C. Julius Caesar, De Bello Civili 2.39-43


Our thought for today is from Demophilus, Pythagorean Sentences 6:

"Divinity does not principally esteem the tongue, but the deeds of the wise; for a wise man, even when he is silent, honors Divinity."
Group: Nova-Roma Message: 69330 From: marcushoratius Date: 2009-08-24
Subject: Re: a.d. X Kal. Sept.
Piscinus Catoni s. p. d.

Whoever you are using as a source, you have misunderstood. The inscribed stela is not the lapis niger. The black marble is the pavement that covered the place. The stela is made of tufa that comes only from Veii, the material used at Rome to rebuild after the Gallic sack of the 4th century. The stela was not original to the fanum either. There were three stages to its construction before it was buried and then covered with the lapis niger in the imperial era.

The problem here is that when discoveries are made they are popularly referred to Livy, and thus assumed to have been something that he mentioned. The same problem exists with discoveries in Israel as Christians refer everything to their bible instead of listening to what the Israeli archaeologists point out. Archaeology has proven time and again that such assumptions are made in error. At Rome, the Servian Wall, for example, was not built in the Regal period as it too was made for he most part from materials not abundantly available to Rome until the fourth century. By Livy's time the Wall was so old that a legend had grown up projecting its origin back to the Regal period. This is true of much of what Livy tells us; he even tells us the reason for this at the beginning of Book VI. The Romans had a habit of projecting backward in time. Written sources, relied upon by histories, are subject to human error. With Rome, such sources have to be compared to archaeological evidence, which more often than not proves Livy wrong.

With the inscribed stela *beneath* the lapis niger, not only does its material show it comes from no earlier than the fourth century, the inscription also shows that it dates to the fourth century or later. It can be compared to the Lavinium dedication to Castor and Pollux, which is known to date to the 6th century, and to a graffito from a temple beneath the Sant'Ombono sanctuary at Rome. These two 6th cent. graffiti have features more in common with the late 8th cent. graffito from Gabii that I mentioned earlier, than either has to the inscription on the stela beneath the lapis niger. The stela cannot be any earlier that 4th cent. and likely dates from some time later.

First, go back to whatever source you used. If it says that the inscribed stela is the Lapis Niger, then burn your book. But I suspect that it is more likely that you have misread your source and confused the stela as the lapis niger. They are different.



--- In Nova-Roma@yahoogroups.com, "gequitiuscato" <catoinnyc@...> wrote:
>
> Cato Piscino sal.
>
> Salve!
>
> The site dates back to either the Monarchy of Rome, as the inscription refers to a king (rex), or to the early Roman Republic, as the same inscription might refer to the rex sacrorum, an early Republic high religious official. At some point, the Romans forgot the original significance of the shrine. This led to several conflicting origin stories for the shrine. Romans believed the Lapis Niger marked either the grave of the first king of Rome Romulus, or the spot he was murdered by the senate he put into place; the grave of Hostus Hostilius, father of King Tullus Hostilius; or the location where Faustulus, foster father of Romulus, fell in battle.
>
> The original version of the site consisted of a black marble square stele (the eponymous black stone) inscribed with old Latin inscriptions dedicating the shrine to a rex or king, and leveling grave curses at anyone who dares disturb the shrine. It is believed that an altar, of which only the base still survives, was added some time later. In front of the altar are two bases, which may also have been added separately from the main altar. The antiquarian Verrius Flaccus (whose work is preserved only in the epitome of Pompeius Festus), a contemporary of Augustus, described a statue of a resting lion placed on each base, "just as they may be seen today guarding graves". This is sometimes referred to as the vulcanal. Also added at another period was an honorary column, possibly with a statue topping it.
>
> Pompeius Festus writes:
>
> "The black stone in the Comitium marks an unlucky spot: according to some it was intended to serve as the grave of Romulus, but this intention was not carried out, and in the place of Romulus his foster-father Faustulus was buried; according to others it was the grave of Hostus Hostilius, the father of the third king Tullus Hostilius."
>
> The inscription reads:
>
> "quod hon Â… / Â… sakros es / ed sord Â…
> Â… a has / recei : i Â… / Â…euam / quos : r Â…
> Â…m : kalato / rem : ha Â… / Â… od : iouxment / a : kapia : dotau Â…
> Â…m : i:te :rÂ… / Â…m : quoi : ha / uelod : nequ Â… / Â…od : iouestod
> Â…lou i(?) quiod Â…"
>
> written in boustrophedon (back and forth like an ox plowing a field, hence the name from the Greek "boustros" or "ox").
>
> Excellent pictures and description are found here:
>
> http://penelope.uchicago.edu/Thayer/E/Gazetteer/Places/Europe/Italy/Lazio/Roma/Rome/Forum_Romanum/_Texts/Huelsen*/2/17.html
>
> and here:
>
> http://www.ancientworlds.net/aw/Article/614653
>
> Vale!
>
> Cato
>
Group: Nova-Roma Message: 69331 From: william horan Date: 2009-08-24
Subject: Re: a.d. X Kal. Sept.
Thank you for this most interesting list.

--- On Sun, 8/23/09, rory12001 <rory12001@...> wrote:

From: rory12001 <rory12001@...>
Subject: [Nova-Roma] Re: a.d. X Kal. Sept.
To: Nova-Roma@yahoogroups.com
Date: Sunday, August 23, 2009, 3:03 PM

 
-Maior Catoni Piscino ombibusque spd;
Cato, you've been told time and again that using Smith's dictionary as your references, which dates from the 19th century is useless. Citing Ancient Worlds is even worse.

I would suggest that those with an interest in the religio romana ignore your posts until such time as you bother to do the requisite research. It may surprise you but scholarship and archeology have progressed since the Victorian era.
M. Hortensia Maior
Flaminica Carmentalis
read these articles on the religio:
Lar
Penates
Manes
Liber
Magna Mater
Cultus Apollonis
Sol
Fortuna
Aedes Fortunae Populi Novi Romani Quiritium Primigeniae (Nova Roma)

Lararium
Saturnalia
Reading list for the cultus deorum
Religio Romana
Roman laws
Religion and law
Mens
Aedes Mentis (Nova Roma)
Venus
Egeria
Camenae
Nymphs
Bona Dea
Hercules
Childbirth (Nova Roma)
Children (Nova Roma)
Epicurus
epicureanism
Reading list for philosophy
Flaminica
Flaminica Dialis
Sibylline Books stub
Matralia
>
> Cato Piscino sal.
>
> Salve!
>
> The site dates back to either the Monarchy of Rome, as the inscription refers to a king (rex), or to the early Roman Republic, as the same inscription might refer to the rex sacrorum, an early Republic high religious official. At some point, the Romans forgot the original significance of the shrine. This led to several conflicting origin stories for the shrine. Romans believed the Lapis Niger marked either the grave of the first king of Rome Romulus, or the spot he was murdered by the senate he put into place; the grave of Hostus Hostilius, father of King Tullus Hostilius; or the location where Faustulus, foster father of Romulus, fell in battle.
>
> The original version of the site consisted of a black marble square stele (the eponymous black stone) inscribed with old Latin inscriptions dedicating the shrine to a rex or king, and leveling grave curses at anyone who dares disturb the shrine. It is believed that an altar, of which only the base still survives, was added some time later. In front of the altar are two bases, which may also have been added separately from the main altar. The antiquarian Verrius Flaccus (whose work is preserved only in the epitome of Pompeius Festus), a contemporary of Augustus, described a statue of a resting lion placed on each base, "just as they may be seen today guarding graves". This is sometimes referred to as the vulcanal. Also added at another period was an honorary column, possibly with a statue topping it.
>
> Pompeius Festus writes:
>
> "The black stone in the Comitium marks an unlucky spot: according to some it was intended to serve as the grave of Romulus, but this intention was not carried out, and in the place of Romulus his foster-father Faustulus was buried; according to others it was the grave of Hostus Hostilius, the father of the third king Tullus Hostilius."
>
> The inscription reads:
>
> "quod hon … / … sakros es / ed sord …
> … a has / recei : i … / …euam / quos : r …
> …m : kalato / rem : ha … / … od : iouxment / a : kapia : dotau …
> …m : i:te :r… / …m : quoi : ha / uelod : nequ … / …od : iouestod
> …lou i(?) quiod …"
>
> written in boustrophedon (back and forth like an ox plowing a field, hence the name from the Greek "boustros" or "ox").
>
> Excellent pictures and description are found here:
>
> http://penelope. uchicago. edu/Thayer/ E/Gazetteer/ Places/Europe/ Italy/Lazio/ Roma/Rome/ Forum_Romanum/ _Texts/Huelsen* /2/17.html
>
> and here:
>
> http://www.ancientw orlds.net/ aw/Article/ 614653
>
> Vale!
>
> Cato
>


Group: Nova-Roma Message: 69332 From: gequitiuscato Date: 2009-08-24
Subject: Re: a.d. X Kal. Sept.
Cato Piscino sal.

Salve!

Very interesting commentary. Sources, please :)

Mine is "The Roman Forum — Its History and Its Monuments", by Christian Hulsen (1906, 1982)

Filippo Coarelli, prefacing a 1982 republication of Hulsen's book, wrote:

"To republish, nearly eighty years after its first appearance, a book on the Roman Forum might seem to be a useless or even outright wrongheaded enterprise. So long a time should not be spent without bringing substantial progress even in a field of study such as the topography of ancient Rome, which certainly is not the leading sector in 'field sciences' antiquity. That this is not the case should cause everyone to agree on a complete reading this book.

"This is basically due to two reasons: the end of the major excavations in the Forum after the early 1900's and the corresponding decline in studies of Roman topography in the decades between the two world wars. The historical and archaeological interpretation of the Roman Forum thus remains today substantially what it was at the beginning of the century."

Vale!

Cato
Group: Nova-Roma Message: 69333 From: william horan Date: 2009-08-24
Subject: Re: A memorial poem...of sorts
I find this poem to be at odds with the Martial spirit of the Roman military ethos. Such words might, if uttered at the wrong place, at the wrong time, incurr the wrath of Mars. Romans did not pity their dead or maimed warriors. War was not a lamentable occurrance. It would be presumptious to assume that war left "nothing behind their brows." Romans thought a great deal about war and indeed loved the brutality & stoic virtues. This poem may speak to someone living in the 21st century, who listens to N.P.R. and has never experienced frontline combat, but would bhave been considered weak and unroman. It would be interesting to know what fate would have befallen the reader of said poem if this had been read to Ceasar's legions as the were standing in formation before their assault on Alesia. Let's take a poll: stoning or crucifixion?

--- On Sat, 8/22/09, Publius Ullerius Stephanus Venator <famila.ulleria.venii@...> wrote:

From: Publius Ullerius Stephanus Venator <famila.ulleria.venii@...>
Subject: [Nova-Roma] A memorial poem...of sorts
To: "NR-Main List" <Nova-Roma@yahoogroups.com>, BackAlley@yahoogroups.com, ForTheMuses@yahoogroups.com
Date: Saturday, August 22, 2009, 9:24 PM

 
Salvete Omnes;

In light of a friend's good news (his son is coming home, safe and
sound, from Iraq), this poem is a bit of a downer.

This was sparked by a phrase I misheard during a promo for a National
Public Radio (US) program featuring Louden Wainwright III and "High,
Wide and Handsome," his new album. I heard that as "Hollow-eyed and
Handsome."

This is, though the subject is drear, an example of how a little thing
can launch one's mind in a totally different direction than the
speaker (or writer) intended.

Every moment can have a bit of Poetic Significance. ..even when
thinking about those who come home from war, but are never truly home
again, by way of a misheard phrase.

------------ --------- --------- --------- --------- --------- -

Home, but not home

He was hollow-eyed, yet handsome, too
Wide of shoulder and spare of flesh
Had golden hair o'er dark, red beard
Stood tall and straight, his head unbowed

The weight of years was in his gaze
As if the sights were made of lead
Had struck the life from deep within
To leave nothing behind his brow

He walked among his Kin and Kith
Alone with them, as with himself
Immune to joy and sorrow, too
A shell of what was once proud youth

The years had turned and gone by fast
He had grown well and made a choice
To serve his folk as soldier true
Had gone away and seen the wars

The days were long and full of fear
The nights went on without an end
But comrades fine were his bulwark
Against the dark that dwelt within

They fought beneath a banner bright
Its promise full of gentle thoughts
That they beheld as honor's prize
If they could but deny the foe

The wars went on without respite
The rests were few and all too short
And fellows of his band of friends
Fell all too oft before their time

His time it came, to feel the steel
Wielded by foe, unseen by him
A coward's trick, a hidden trap
It struck him down and sent him home

His body healed under the care
Of doctors fine, skillful and good
They could mend flesh and straighten bone
But they could not, weld up his soul

After wounds knit, he was discharged
And came to hearth of his boyhood
He recalled folk as memories
But felt he lived in ghost of past

He was hollow-eyed, yet handsome, too
Wide of shoulder and spare of flesh
Had golden hair o'er dark, red beard
Stood tall and straight, his head unbowed

The weight of years was in his gaze
As if the sights were made of lead
Had struck the life from deep within
To leave nothing behind his brow

============ ========= ========= =======
In amicitia et fide
Publius Ullerius Stephanus Venator
Religio Septentrionalis - Poeta

Read widely, learn wisely and think
Thoughts into words, Words into Deeds
The Past has been, and Today IS;
Tomorrow has no shape, as yet
Stanza 228 - Venator - The Meditations

Group: Nova-Roma Message: 69334 From: gualterus_graecus Date: 2009-08-24
Subject: Re: a.d. X Kal. Sept.
Salve Piscine,

--- In Nova-Roma@yahoogroups.com, "marcushoratius" <MHoratius@...> wrote:
...
> With the inscribed stela *beneath* the lapis niger, not only does its material show it comes from no earlier than the fourth century, the inscription also shows that it dates to the fourth century or later. It can be compared to the Lavinium dedication to Castor and Pollux, which is known to date to the 6th century, and to a graffito from a temple beneath the Sant'Ombono sanctuary at Rome. These two 6th cent. graffiti have features more in common with the late 8th cent. graffito from Gabii that I mentioned earlier, than either has to the inscription on the stela beneath the lapis niger. The stela cannot be any earlier that 4th cent. and likely dates from some time later. ...

So, what source(s) are you using? While a number of dates have been proposed, that generally agreed upon today is c. 500 BCE (Forsythe, _A Critical History of Early Rome_ (2006) 73). This is largely based on epigraphic evidence (for a summary of its very archaic features, see Sandys _Latin Epigraphy: An Introduction to the Study of Latin Inscriptions_ (1927) 37-39).

The normal argument over grotta oscura tufa is not that it was not at all available to Romans before the 4th century, but that it was not available in sufficient quantities to build the Servian wall (Holloway, _The Archaeology of Early Rome and Latium_ (1994) 92). It may have been available in small quantities for things like the cippus inscription (Holloway 18).

Vale,

Gualterus
Group: Nova-Roma Message: 69335 From: rory12001 Date: 2009-08-24
Subject: Re: A memorial poem...of sorts
-Salve;
I entirely agree. That poem has nothing of the Roman spirit, rather it reflects a late modern post wwii malaise.
Interestingly the Israelis returned to their (mine too) martial spirit of the ancient Judaeans and despite their problems are no longer weak slaves.
There are values worth fighting and dying for, and as Romans we should know them.
optime vale
Maior
>
> I find this poem to be at odds with the Martial spirit of the Roman military ethos. Such words might, if uttered at the wrong place, at the wrong time, incurr the wrath of Mars. Romans did not pity their dead or maimed warriors. War was not a lamentable occurrance. It would be presumptious to assume that war left "nothing behind their brows." Romans thought a great deal about war and indeed loved the brutality & stoic virtues. This poem may speak to someone living in the 21st century, who listens to N.P.R. and has never experienced frontline combat, but would bhave been considered weak and unroman. It would be interesting to know what fate would have befallen the reader of said poem if this had been read to Ceasar's legions as the were standing in formation before their assault on Alesia. Let's take a poll: stoning or crucifixion?
>
> --- On Sat, 8/22/09, Publius Ullerius Stephanus Venator <famila.ulleria.venii@...> wrote:
>
>
> From: Publius Ullerius Stephanus Venator <famila.ulleria.venii@...>
> Subject: [Nova-Roma] A memorial poem...of sorts
> To: "NR-Main List" <Nova-Roma@yahoogroups.com>, BackAlley@yahoogroups.com, ForTheMuses@yahoogroups.com
> Date: Saturday, August 22, 2009, 9:24 PM
>
>
>  
>
>
>
> Salvete Omnes;
>
> In light of a friend's good news (his son is coming home, safe and
> sound, from Iraq), this poem is a bit of a downer.
>
> This was sparked by a phrase I misheard during a promo for a National
> Public Radio (US) program featuring Louden Wainwright III and "High,
> Wide and Handsome," his new album. I heard that as "Hollow-eyed and
> Handsome."
>
> This is, though the subject is drear, an example of how a little thing
> can launch one's mind in a totally different direction than the
> speaker (or writer) intended.
>
> Every moment can have a bit of Poetic Significance. ..even when
> thinking about those who come home from war, but are never truly home
> again, by way of a misheard phrase.
>
> ------------ --------- --------- --------- --------- --------- -
>
> Home, but not home
>
> He was hollow-eyed, yet handsome, too
> Wide of shoulder and spare of flesh
> Had golden hair o'er dark, red beard
> Stood tall and straight, his head unbowed
>
> The weight of years was in his gaze
> As if the sights were made of lead
> Had struck the life from deep within
> To leave nothing behind his brow
>
> He walked among his Kin and Kith
> Alone with them, as with himself
> Immune to joy and sorrow, too
> A shell of what was once proud youth
>
> The years had turned and gone by fast
> He had grown well and made a choice
> To serve his folk as soldier true
> Had gone away and seen the wars
>
> The days were long and full of fear
> The nights went on without an end
> But comrades fine were his bulwark
> Against the dark that dwelt within
>
> They fought beneath a banner bright
> Its promise full of gentle thoughts
> That they beheld as honor's prize
> If they could but deny the foe
>
> The wars went on without respite
> The rests were few and all too short
> And fellows of his band of friends
> Fell all too oft before their time
>
> His time it came, to feel the steel
> Wielded by foe, unseen by him
> A coward's trick, a hidden trap
> It struck him down and sent him home
>
> His body healed under the care
> Of doctors fine, skillful and good
> They could mend flesh and straighten bone
> But they could not, weld up his soul
>
> After wounds knit, he was discharged
> And came to hearth of his boyhood
> He recalled folk as memories
> But felt he lived in ghost of past
>
> He was hollow-eyed, yet handsome, too
> Wide of shoulder and spare of flesh
> Had golden hair o'er dark, red beard
> Stood tall and straight, his head unbowed
>
> The weight of years was in his gaze
> As if the sights were made of lead
> Had struck the life from deep within
> To leave nothing behind his brow
>
> ============ ========= ========= =======
> In amicitia et fide
> Publius Ullerius Stephanus Venator
> Religio Septentrionalis - Poeta
>
> Read widely, learn wisely and think
> Thoughts into words, Words into Deeds
> The Past has been, and Today IS;
> Tomorrow has no shape, as yet
> Stanza 228 - Venator - The Meditations
>
Group: Nova-Roma Message: 69336 From: A. Sempronius Regulus Date: 2009-08-24
Subject: Re: A memorial poem...of sorts
It actually has, not WW2, but a bit of the Ernst Junger's Storm of Steel post-WWI German sentiment.

--- On Mon, 8/24/09, rory12001 <rory12001@...> wrote:

From: rory12001 <rory12001@...>
Subject: [Nova-Roma] Re: A memorial poem...of sorts
To: Nova-Roma@yahoogroups.com
Date: Monday, August 24, 2009, 4:42 PM

 
-Salve;
I entirely agree. That poem has nothing of the Roman spirit, rather it reflects a late modern post wwii malaise.
Interestingly the Israelis returned to their (mine too) martial spirit of the ancient Judaeans and despite their problems are no longer weak slaves.
There are values worth fighting and dying for, and as Romans we should know them.
optime vale
Maior
>
> I find this poem to be at odds with the Martial spirit of the Roman military ethos. Such words might, if uttered at the wrong place, at the wrong time, incurr the wrath of Mars. Romans did not pity their dead or maimed warriors. War was not a lamentable occurrance.. It would be presumptious to assume that war left "nothing behind their brows." Romans thought a great deal about war and indeed loved the brutality & stoic virtues. This poem may speak to someone living in the 21st century, who listens to N.P.R. and has never experienced frontline combat, but would bhave been considered weak and unroman. It would be interesting to know what fate would have befallen the reader of said poem if this had been read to Ceasar's legions as the were standing in formation before their assault on Alesia. Let's take a poll: stoning or crucifixion?
>
> --- On Sat, 8/22/09, Publius Ullerius Stephanus Venator <famila.ulleria. venii@... > wrote:
>
>
> From: Publius Ullerius Stephanus Venator <famila.ulleria. venii@... >
> Subject: [Nova-Roma] A memorial poem...of sorts
> To: "NR-Main List" <Nova-Roma@yahoogrou ps.com>, BackAlley@yahoogrou ps.com, ForTheMuses@ yahoogroups. com
> Date: Saturday, August 22, 2009, 9:24 PM
>
>
>  
>
>
>
> Salvete Omnes;
>
> In light of a friend's good news (his son is coming home, safe and
> sound, from Iraq), this poem is a bit of a downer.
>
> This was sparked by a phrase I misheard during a promo for a National
> Public Radio (US) program featuring Louden Wainwright III and "High,
> Wide and Handsome," his new album. I heard that as "Hollow-eyed and
> Handsome."
>
> This is, though the subject is drear, an example of how a little thing
> can launch one's mind in a totally different direction than the
> speaker (or writer) intended.
>
> Every moment can have a bit of Poetic Significance. ..even when
> thinking about those who come home from war, but are never truly home
> again, by way of a misheard phrase.
>
> ------------ --------- --------- --------- --------- --------- -
>
> Home, but not home
>
> He was hollow-eyed, yet handsome, too
> Wide of shoulder and spare of flesh
> Had golden hair o'er dark, red beard
> Stood tall and straight, his head unbowed
>
> The weight of years was in his gaze
> As if the sights were made of lead
> Had struck the life from deep within
> To leave nothing behind his brow
>
> He walked among his Kin and Kith
> Alone with them, as with himself
> Immune to joy and sorrow, too
> A shell of what was once proud youth
>
> The years had turned and gone by fast
> He had grown well and made a choice
> To serve his folk as soldier true
> Had gone away and seen the wars
>
> The days were long and full of fear
> The nights went on without an end
> But comrades fine were his bulwark
> Against the dark that dwelt within
>
> They fought beneath a banner bright
> Its promise full of gentle thoughts
> That they beheld as honor's prize
> If they could but deny the foe
>
> The wars went on without respite
> The rests were few and all too short
> And fellows of his band of friends
> Fell all too oft before their time
>
> His time it came, to feel the steel
> Wielded by foe, unseen by him
> A coward's trick, a hidden trap
> It struck him down and sent him home
>
> His body healed under the care
> Of doctors fine, skillful and good
> They could mend flesh and straighten bone
> But they could not, weld up his soul
>
> After wounds knit, he was discharged
> And came to hearth of his boyhood
> He recalled folk as memories
> But felt he lived in ghost of past
>
> He was hollow-eyed, yet handsome, too
> Wide of shoulder and spare of flesh
> Had golden hair o'er dark, red beard
> Stood tall and straight, his head unbowed
>
> The weight of years was in his gaze
> As if the sights were made of lead
> Had struck the life from deep within
> To leave nothing behind his brow
>
> ============ ========= ========= =======
> In amicitia et fide
> Publius Ullerius Stephanus Venator
> Religio Septentrionalis - Poeta
>
> Read widely, learn wisely and think
> Thoughts into words, Words into Deeds
> The Past has been, and Today IS;
> Tomorrow has no shape, as yet
> Stanza 228 - Venator - The Meditations
>


Group: Nova-Roma Message: 69337 From: livia_plauta Date: 2009-08-24
Subject: Alembic and Herbalism Re: [Nova-Roma] Re: Turin Exhibit -- Ancient R
Salve Scriptrix,
interesting.
I have some ages old arabic gum at home. I'll try to powder it and melt it in water.

Vale,
Livia

>
> Salve Livia,
>
> Just for interest sake - there is currently a liquid gum arabic. We use it
> to make ink 'not run' and to 'glue' waterpaints to paper. When writing on
> porous paper, ink tends to 'bleed'. If you add gum arabic, it stops this
> process. As far as I was able to find out, it is powdered and added to
> water. It is in use as a non-toxic edible glue.
>
> Vale
>
> A. Decia Scriptrix
>
> On Fri, Aug 21, 2009 at 7:48 PM, livia_plauta <livia.plauta@...>wrote:
>
> >
> >
> > Salve Dexter,
> >
> > >
> > > In order to know what the Romans could make the better is to read Pliny
> > the elder, he is an encyclopedy, a wikipedia himself alone. ;o)
> > >
> > Pliny is not always precise. I suspect lots of his recipes are reported by
> > hearsay and not checked out. For example when describing how do dye clothes
> > with Carthamus, he inverts the effects of adding urine to the dye.
> >
> > > Ovid, the poet of love, who wrote the book "Medicamina faciei femine�"
> > give us some short perfum recipes in which you find honey, incense, cumma
> > (gum?), myrrha, nitrum, petals of rose, and many other things.
> > >
> > > Some are ground, crushed, some thicken the others... and the result was a
> > sweet-smelling ointment, a make up, in Latin "medicamen".
> > >
> > This would support my idea about the lack of distillation.
> >
> > >
> > > Nor Ovid nether Pliny spoke about oil. The link were honey, Arabic gum...
> > >
> > Dexter, you try using a perfume based only of honey! Then don't ask us to
> > keep the wasps away, though!
> >
> > Arabic gum is solid. It can be melted, but when it cools down it solidifies
> > again. Probably honey was used as an antiseptic agent, and Arabic gum could
> > have a similar function, and also a thickening function, but there is no
> > doubt that the liquefying agent was oil.
> > Probably nobody mentioned it because it was obvious.
> > Oil has been the base of perfumes for millennia and in a big part of the
> > world. You can still find oil based perfumes in India and elsewhere.
> >
> > > > Imagine a world where everybody and their clothes were constantly oily.
> > >
> > > They were not. Oils of body was used by gladiators, athlets or at the
> > baths, and only on naked bodies.
> > >
> > Dexter, I'm pretty sure everybody who could afford it used oil as hydrating
> > cream. That's why people used it after bathing. With my skin, I couldn't
> > survive a week without oil if I was living before the invention of
> > industrial-made creams.
> > Probably a lot of people used oil on their hair too, as they do in India
> > and Sri Lanka today.
> > It's true that most oil gets absorbed immediately by the skin, but
> > depending on the quantity used, I'm pretty sure some would get on the
> > clothes too.
> > People were simply not as phobic about oil as modern people are.
> > This is what I keep telling my legionary friends too, but they seem to
> > prefer scrubbing the rust off their armours every day, rather that keeping
> > them constantly well oiled, as I'm sure Romans did.
> >
> > Optime vale,
> > Livia
> >
> >
> >
>
Group: Nova-Roma Message: 69338 From: A. Sempronius Regulus Date: 2009-08-24
Subject: Re: Alembic and Herbalism Re: [Nova-Roma] Re: Turin Exhibit -- Ancie
Salve Livia,
 
According to James Forbes' History of Distillation, steam distillation WAS known and used in the Graco-Roman world in Roman times.
Vale,
A. Sempronius Regulus
 

--- On Fri, 8/21/09, livia_plauta <livia.plauta@...> wrote:

From: livia_plauta <livia.plauta@...>
Subject: Alembic and Herbalism Re: [Nova-Roma] Re: Turin Exhibit -- Ancient Roman Perfume and Music and more
To: Nova-Roma@yahoogroups.com
Date: Friday, August 21, 2009, 5:48 PM

 
Salve Dexter,

>
> In order to know what the Romans could make the better is to read Pliny the elder, he is an encyclopedy, a wikipedia himself alone. ;o)
>
Pliny is not always precise. I suspect lots of his recipes are reported by hearsay and not checked out. For example when describing how do dye clothes with Carthamus, he inverts the effects of adding urine to the dye.

> Ovid, the poet of love, who wrote the book "Medicamina faciei femine�" give us some short perfum recipes in which you find honey, incense, cumma (gum?), myrrha, nitrum, petals of rose, and many other things.
>
> Some are ground, crushed, some thicken the others... and the result was a sweet-smelling ointment, a make up, in Latin "medicamen".
>
This would support my idea about the lack of distillation.

>
> Nor Ovid nether Pliny spoke about oil. The link were honey, Arabic gum...
>
Dexter, you try using a perfume based only of honey! Then don't ask us to keep the wasps away, though!

Arabic gum is solid. It can be melted, but when it cools down it solidifies again. Probably honey was used as an antiseptic agent, and Arabic gum could have a similar function, and also a thickening function, but there is no doubt that the liquefying agent was oil.
Probably nobody mentioned it because it was obvious.
Oil has been the base of perfumes for millennia and in a big part of the world. You can still find oil based perfumes in India and elsewhere.

> > Imagine a world where everybody and their clothes were constantly oily.
>
> They were not. Oils of body was used by gladiators, athlets or at the baths, and only on naked bodies.
>
Dexter, I'm pretty sure everybody who could afford it used oil as hydrating cream. That's why people used it after bathing. With my skin, I couldn't survive a week without oil if I was living before the invention of industrial-made creams.
Probably a lot of people used oil on their hair too, as they do in India and Sri Lanka today.
It's true that most oil gets absorbed immediately by the skin, but depending on the quantity used, I'm pretty sure some would get on the clothes too.
People were simply not as phobic about oil as modern people are.
This is what I keep telling my legionary friends too, but they seem to prefer scrubbing the rust off their armours every day, rather that keeping them constantly well oiled, as I'm sure Romans did.

Optime vale,
Livia


Group: Nova-Roma Message: 69339 From: Publius Ullerius Stephanus Venator Date: 2009-08-24
Subject: Re: A memorial poem...of sorts
Avete;

On Mon, Aug 24, 2009 at 12:39 PM, A. Sempronius Regulus wrote:
>
> It actually has, not WW2, but a bit of the Ernst Junger's Storm of Steel
> post-WWI German sentiment.
>

Interesting comment, scholarly reference, thank you. I read a bit
about Junger and his memoir, it looks like something I should read.
I'll have to find an English translation, as my German is rusty to the
point of uselessness.

As to the other comment, and the parrot from North Carolina; no, it is
not a "Roman" poem. it was not presented as such, save that I am a
Cives Nova Roma, and a poet.

However, it is written from the perspective of having been shot at,
and seeing the damage that war can do to the psyche of all too many,
including folks close to me.

As a man who has been in combat, I find that those who are most
enamored of "martial spirit" are a danger to their fellows.

I am reminded of a quote from an episode within the "Richard Sharpe"
stories. Sharpe's top sergeant, Patrick Harper, proclaims another
officer as a ..."murdering officer." He then explains, as Sharpe had
not heard the expression before, that there are two types of officers,
"killing officers" and "murdering officers." "Killing officers" led
their men into situations where some (or all) died due to the
circumstances and luck of battle. "Murdering officers," well, they
sent men off to die for "noble causes" and "glory."

Now, if by "martial spirit" you mean a sense of duty to protect and
defend one's country, and to do so honorably...there we will have
agreement.

I have often performed duties for which I had no love, nor passion.
But, they were necessary and personal honor dictated that I perform
them as best I could, including the time I had to raise my rifle and
fire bullets into another human being.

As for sympathy for those adversely affected, I suspect that the
average Roman possessed such a quality more than the surviving
writings indicate. Human nature has not changed that much over the
past 2000 years or so.

semper semper - Venator
Group: Nova-Roma Message: 69340 From: Nova-Roma@yahoogroups.com Date: 2009-08-24
Subject: Posting rules in this Forum, 8/24/2009, 11:45 pm
Reminder from:   Nova-Roma Yahoo! Group
 
Title:   Posting rules in this Forum
 
Date:   Monday August 24, 2009
Time:   11:45 pm - 12:00 am
Repeats:   This event repeats every week until Friday January 1, 2010.
Location:   Rome
Notes:   Praetores omnibus s.d.

Please keep on mind the posting rules defined in the current Edictum de sermone Apr. 24, 2762 GEM-PMA, that you find in the Files section of this Forum, at:
http://groups.yahoo.com/group/Nova-Roma/files/Edicta%20de%20sermone/

Valete omnes,


Praetores G.E.Marinus and P.M.Albucius
 
Copyright © 2009  Yahoo! Inc. All Rights Reserved | Terms of Service | Privacy Policy
Group: Nova-Roma Message: 69341 From: A. Sempronius Regulus Date: 2009-08-24
Subject: Re: [Austrorientalis] Re: Nova Roma Gathering September 2009
Salve,
The question was what dates are you available. It was not about dates you were not. Telling us you are out of town a particular weekend is not all that clear. Would you care to provide September dates for your availablility? And at this point, in light of others schedules, would you care to provide a monthly set of dates you could commit to local Nova Roma events?
Vale,
A. Sempronius Regulus

--- On Thu, 8/20/09, Patrick Owen <brotherpaganus@...> wrote:

From: Patrick Owen <brotherpaganus@...>
Subject: Re: [Austrorientalis] Re: Nova Roma Gathering September 2009
To: Austrorientalis@yahoogroups.com
Date: Thursday, August 20, 2009, 10:23 PM

 
I will be out of town on that weekend in September, too.

Aureliane

--- On Mon, 8/17/09, Aula Galeria Renata <A.Galeria.Renata@ gmail.com> wrote:

From: Aula Galeria Renata <A.Galeria.Renata@ gmail.com>
Subject: [Austrorientalis] Re: Nova Roma Gathering September 2009
To: Austrorientalis@ yahoogroups. com
Date: Monday, August 17, 2009, 5:21 PM

 

Not on September 18th, it is my birthday and I have plans, also pagan pride is on the 19th. The 20th (Sunday) I could do something during the day until early evening. As for the rest of the month, I am open. However, as far as the time of day is concerned stuff in the mornings is best, as I likely will have to work at 3:00 on Saturdays and Sundays. It is hard for me to miss a shift in September because of birthday weekend madness.

 

Valete,

 

A. Galeria Renata



Group: Nova-Roma Message: 69342 From: gequitiuscato Date: 2009-08-24
Subject: Re: A memorial poem...of sorts
Cato Ullerio Venatori omnibusque in foro SPD

Salvete.

Remember, too, that the Romans distinctly and purposefully distinguished the Person of the God Mars from His counterpart in the Greek pantheon, Ares.

Ares is the God of battle and bloodlust:

"To Ares, Fumigation from Frankincense. Magnanimous, unconquered, boisterous Ares, in darts rejoicing, and in bloody wars; fierce and untamed, whose mighty power can make the strongest walls from their foundations shake: mortal-destroying king, defiled with gore, pleased with war's dreadful and tumultuous roar. Thee human blood, and swords, and spears delight, and the dire ruin of mad savage fight." (Orphic Hymn 65 to Ares)

going to war with His sons Deimos and Phobos:

"And on the shield stood the fleet-footed horses of grim Ares made gold, and deadly Ares the spoil-winner himself. He held a spear in his hands and was urging on the footmen: he was red with blood as if he were slaying living men, and he stood in his chariot. Beside him stood Deimos (Fear) and Phobos (Panic), eager to plunge amidst the fighting men." - Hesiod, Shield of Herakles 191ff

Ares is gloriously handsome and strong, but hideously cruel and vain; while Athena represents thoughtfulness and wisdom in the affairs of war and its tactics, and protects men and their habitations during its ravages, Ares, on the other hand is nothing but the personification of bold force and brute strength, and not so much the God of war as of its tumult, confusion, and horrors. His sister Eris (Discord) calls forth war, Zeus directs its course, but Ares loves war for its own sake, and delights in the din and roar of battles, in the slaughter of men, and the destruction of towns.

Ares was loathed by all the other Gods, including His parents, and there was not a single city in ancient Greece that was dedicated to Ares.

Whereas Mars' companions are the wolf (symbol of the Roman People) and the woodpecker, Ares' companion is the vulture.

Valete,

Cato
Group: Nova-Roma Message: 69343 From: A. Decia Scriptrix Date: 2009-08-25
Subject: Re: Alembic and Herbalism Re: [Nova-Roma] Re: Turin Exhibit -- Ancie
Salve Livia,
 
My sources are very thin on this, but for a liquid the ratio quoted is 1:4(water). Absolutely no oil as oil makes ink 'bleed' even more. For perfume, oil can probably be added. My liquid is now almost 3 years old and it has started making lumps again - probably as the water evaporates with time.
 
Optime Vale
 
Scriptrix
 


 
On Mon, Aug 24, 2009 at 11:00 PM, livia_plauta <livia.plauta@...> wrote:
 

Salve Scriptrix,
interesting.
I have some ages old arabic gum at home. I'll try to powder it and melt it in water.

Vale,
Livia



>
> Salve Livia,
>
> Just for interest sake - there is currently a liquid gum arabic. We use it
> to make ink 'not run' and to 'glue' waterpaints to paper. When writing on
> porous paper, ink tends to 'bleed'. If you add gum arabic, it stops this
> process. As far as I was able to find out, it is powdered and added to
> water. It is in use as a non-toxic edible glue.
>
> Vale
>
> A. Decia Scriptrix
>
> On Fri, Aug 21, 2009 at 7:48 PM, livia_plauta <livia.plauta@...>wrote:

>
> >
> >
> > Salve Dexter,
> >
> > >
> > > In order to know what the Romans could make the better is to read Pliny
> > the elder, he is an encyclopedy, a wikipedia himself alone. ;o)
> > >
> > Pliny is not always precise. I suspect lots of his recipes are reported by
> > hearsay and not checked out. For example when describing how do dye clothes
> > with Carthamus, he inverts the effects of adding urine to the dye.
> >
> > > Ovid, the poet of love, who wrote the book "Medicamina faciei femine�"
> > give us some short perfum recipes in which you find honey, incense, cumma
> > (gum?), myrrha, nitrum, petals of rose, and many other things.
> > >
> > > Some are ground, crushed, some thicken the others... and the result was a
> > sweet-smelling ointment, a make up, in Latin "medicamen".
> > >
> > This would support my idea about the lack of distillation.
> >
> > >
> > > Nor Ovid nether Pliny spoke about oil. The link were honey, Arabic gum...
> > >
> > Dexter, you try using a perfume based only of honey! Then don't ask us to
> > keep the wasps away, though!
> >
> > Arabic gum is solid. It can be melted, but when it cools down it solidifies
> > again. Probably honey was used as an antiseptic agent, and Arabic gum could
> > have a similar function, and also a thickening function, but there is no
> > doubt that the liquefying agent was oil.
> > Probably nobody mentioned it because it was obvious.
> > Oil has been the base of perfumes for millennia and in a big part of the
> > world. You can still find oil based perfumes in India and elsewhere.
> >
> > > > Imagine a world where everybody and their clothes were constantly oily.
> > >
> > > They were not. Oils of body was used by gladiators, athlets or at the
> > baths, and only on naked bodies.
> > >
> > Dexter, I'm pretty sure everybody who could afford it used oil as hydrating
> > cream. That's why people used it after bathing. With my skin, I couldn't
> > survive a week without oil if I was living before the invention of
> > industrial-made creams.
> > Probably a lot of people used oil on their hair too, as they do in India
> > and Sri Lanka today.
> > It's true that most oil gets absorbed immediately by the skin, but
> > depending on the quantity used, I'm pretty sure some would get on the
> > clothes too.
> > People were simply not as phobic about oil as modern people are.
> > This is what I keep telling my legionary friends too, but they seem to
> > prefer scrubbing the rust off their armours every day, rather that keeping
> > them constantly well oiled, as I'm sure Romans did.
> >
> > Optime vale,
> > Livia
> >
> >
> >
>


Group: Nova-Roma Message: 69344 From: Publius Ullerius Stephanus Venator Date: 2009-08-25
Subject: Re: A memorial poem...of sorts
Ave Cato;

I've been thinking a bit more on just what Roman "Martial Sprit" just
may have been.

Everything I have read shows a very workman like approach to war: the
military formations (especially after the Marian reforms), the
standardization of equipment early on, the setting of military classes
by the practical measure of income, the dependence upon a citizen
militia (at least until the lands controlled by Rome got too big), the
returning after the military situation was resolved to one's normal
life.

This shows me a spirit similar to my own, was is a sometimes necessary
dutyin which one must, in honor, participate as a soldier, or in other
capacity; IF one is of the proper mindset to serve.

The military of any age is (and should be) a minority of any society.

I am proud of my service and was good at what I did, which was mostly
combat engineering with some infantry duties over the years. I spent
a quarter of my life thus far in uniform, but I am so much more than a
veteran: cook, brewer, writer, husband, uncle, son, brother...worker
bee in a big box store ,-)

Mars as I have come to understand him, outside of the synergies with
Ares, to me is a Guardian of Rome. A watcher of the bounds, who will
take action as needed, and then go back to tending his flocks. A
Guardian does what they do because it is necessary, and their
character is such that it is they who step forward every time.

It's early and I must prepare for work.

I'll think more and perhaps revisit this in a thread on our
understandings of the Holy Ones.

Vale - Venator
Group: Nova-Roma Message: 69345 From: marcushoratius Date: 2009-08-25
Subject: a. d. VIII Kalendas Septembres: OPICONSIVA; Libertas
M. Moravius Piscinus cultoribus Deorum et omnibus salutem plurimam dicit: Salvete, vosque bona Ops Opiferi auctet ope.

Hodie est ante diem VIII Kalendas Septembres; haec dies nefastus piaculum est: OPICONSIVA

"The day named Opeconsiva is so named from Ops Consiva, 'Bountiful Lady of Planting,' whose shrine is in the Regia; it is so restricted in size that no one may enter it except the Vestales Virgines and the sacerdos publica. 'When he goes there, let him wear a white veil (suffibulum),' is the direction. This suffibulum is named as if from sub-figabulum from suffigere, 'to fasten down.'" ~ M. Terrentius Varro, Lingua Latinae 6.21

The sacrarium Opis would seem to have been the pantry of the Regia. One theory holds that the sacerdos publica, was either the Rex Sacrorum or a pontifex standing in for the former kings while the Vestales represented the king's daughters. But this idea does not explain the pontifical instruction that the sacerdos is veiled as a Vestal. Another possibility is that the sacerdos publica was the flamen Quirinalis. There is a close connection between the Vestales and the flamen Quirinalis, a connection that is not fully understood. There is, for example, the story of the approach of the Gauls in 390 BCE and how it was the flamen Quirinalis rather than the pontifex maximus or Rex Sacrorum, who instructed the Vestales on what sacred relics to bury for safety and which to carry to the safety of Caere (Livy 5.39). Only days earlier, on 21 August, the flamen Quirinalis and Vestales Virgines joined together in sacrificing to Consus. In similar fashion, in December there is a conjunction of festivals for Consus (15 Dec.) and Ops (19 Dec.) with a four day interval. In December the festival of Saturninus comes between those for Consus and Ops, while in August it is a festival for Volcanus. The cold, moist earth of winter and the hot, dry earth of summer are framed, in Consus and Ops, by the male and female personifications of the bountiful earth.

The sacerdos and Vestales Virgines sacrifice this day to Ops as a Mother Earth in much the same way as the flamen Quirinalis and Vestales Virgines had done days earlier for Consus. While we may note parallels and connections that seem to appear, it is now lost to us as to why the sacerdos would on this occasion so uncharacteristically donned the veil of a Vestal.


AUC 057 / 246 BCE: Dedication of the Temple of Libertas on the Aventine Hill.

The first Temple of Libertas was financed by fines collected by the Aedilis Plebis Tiberius Sempronius Gracchus, who became consul in 238 BCE. He was the father of Consul Tiberius Gracchus who defeated Hanno on the River Caloirs at the Battle of Beneventum, 214 BCE. Most of his legions were composed of volunteer slaves. Following the battle, Gracchus freed the slaves and then commemorated the event with a painting in the Temple of Libertas (Livy 26.16).

This Temple of Libertas is not to be confused with the Atrium Libertatis that served as offices of the Censors where their records were stored along with the laws written on bronze tablets. The Atrium Libertatis was restored by Censores Aelius and Cornelius Cethegus in 194 BCE, during the consulship of yet another Tiberius Sempronius Gracchus who was the father of the Tribuni Plebis Gracchus brothers Tiberius and Gaius (Livy 34.44). At times this building was used as a place for detained hostages, as with the Thurians in 212 BCE (Livy 25.7.12). And during the trial of Milo for the murder of Clodius, the Atrium Libertatis was used to torture slaves held as witnesses (Cicero, Pro Milo 59). During the reign of Augustus the Atrium burned. It was restored once more by Assinius Pollio who then placed the first public library in his restored Atrium of Libertatis, the dedication occurring on 1 September (Suetonius, Augustus 29; Ovid Tristium 3.1.72).

In 58 BCE, after Cicero fled Rome rather than face exile, Tribunus Plebis Clodius Pulcher dedicated a shrine of Libertas on the Palatine over the ruins of Cicero's razed house. Later, returning after Clodius died in a fight with the gang of Milo, Cicero was to regain his land when the Collegium Pontificum declared that the shrine had been improperly dedicated.

Yet another Temple of Libertas was voted by the Senate in 46 BCE to honor Julius Caesar. This temple was never built, however, and instead a statue of Libertas was set up in the Forum of Julius Caesar that was later dedicated by Augustus. Today's festival concerns only the original Temple of Libertas built by Tiberius Gracchus on the Aventine.


AUC 832 / 79 CE: Eruption of Vesuvius continues; death of G. Plinius Secundus maior

"You could hear the shrieks of women, the wailing of infants, and the shouting of men; some were calling their parents, others their children or their wives, trying to recognize them by their voices. People bewailed their own fate or that of their relatives, and there were some who prayed for death in their terror of dying. Many besought the aid of the gods, but still more imagined there were no gods left, and that the universe was plunged into eternal darkness for evermore." ~ G. Plinius Caecilius Secundus minor, Letter 6.20 to Corneliue Tacitus


"Meanwhile on Mount Vesuvius broad sheets of fire and leaping flames blazed at several points, their bright glare emphasized by the darkness of night. My uncle tried to allay the fears of his companions by repeatedly declaring that these were nothing but bonfires left by the peasants in their terror, or else empty houses on fire in the districts they had abandoned. Then he went to rest and certainly slept, for as he was a stout man his breathing was rather loud and heavy and could be heard by people coming and going outside his door. By this time the courtyard giving access to his room was full of ashes mixed with pumice stones, so that its level had risen, and if he had stayed in the room any longer he would never have got out. He was wakened, came out and joined Pomponianus and the rest of the household who had sat up all night.

"They debated whether to stay indoors or take their chance in the open, for the buildings were now shaking with violent shocks, and seemed to be swaying to and fro as if they were torn from their foundations. Outside, on the other hand, there was the danger of failing pumice stones, even though these were light and porous; however, after comparing the risks they chose the latter. In my uncle's case one reason outweighed the other, but for the others it was a choice of fears. As a protection against falling objects they put pillows on their heads tied down with cloths.

"Elsewhere there was daylight by this time, but they were still in darkness, blacker and denser than any ordinary night, which they relieved by lighting torches and various kinds of lamp. My uncle decided to go down to the shore and investigate on the spot the possibility of any escape by sea, but he found the waves still wild and dangerous. A sheet was spread on the ground for him to lie down, and he repeatedly asked for cold water to drink.

"Then the flames and smell of sulphur which gave warning of the approaching fire drove the others to take flight and roused him to stand up. He stood leaning on two slaves and then suddenly collapsed, I imagine because the dense, fumes choked his breathing by blocking his windpipe which was constitutionally weak and narrow and often inflamed. When daylight returned on the 26th - two days after the last day he had been seen - his body was found intact and uninjured, still fully clothed and looking more like sleep than death." ~ G. Plinius Caecilius Secundus minor, Letter 6.16 to Corneliue Tacitus


Today's thought is from Stobaeus, Ethical Sentences 6:

"Wealth is an infirm anchor, glory is still more infirm; and in a similar manner, the body, dominion, and honor. For all these are imbecile and powerless. What then are powerful anchors? Prudence, magnanimity, and fortitude. These no tempest can shake. This is the Law of God, that virtue is the only thing that is strong; and that everything else is a trifle."
Group: Nova-Roma Message: 69346 From: A. Sempronius Regulus Date: 2009-08-25
Subject: Re: A memorial poem...of sorts
Salve,
Mars, it is useful to remember, is invoked by farmers and villas as the protector of their boundaries and what is within them. There were other gods to pray to, some the family gods and some the agrarian gods, but if all else failed, Mars was called upon. Sometimes this meant protection by violent means. So it might not be exactly accurate to say Mars was the god of war, but rather, to make an allusion to Clausewitz, Mars was that protector who resorted to war when other means failed.
Vale,
A. Sempronius Regulus

--- On Mon, 8/24/09, Publius Ullerius Stephanus Venator <famila.ulleria.venii@...> wrote:

From: Publius Ullerius Stephanus Venator <famila.ulleria.venii@...>
Subject: Re: [Nova-Roma] Re: A memorial poem...of sorts
To: Nova-Roma@yahoogroups.com
Date: Monday, August 24, 2009, 11:27 PM

 
Avete;

On Mon, Aug 24, 2009 at 12:39 PM, A. Sempronius Regulus wrote:
>
> It actually has, not WW2, but a bit of the Ernst Junger's Storm of Steel
> post-WWI German sentiment.
>

Interesting comment, scholarly reference, thank you. I read a bit
about Junger and his memoir, it looks like something I should read.
I'll have to find an English translation, as my German is rusty to the
point of uselessness.

As to the other comment, and the parrot from North Carolina; no, it is
not a "Roman" poem. it was not presented as such, save that I am a
Cives Nova Roma, and a poet.

However, it is written from the perspective of having been shot at,
and seeing the damage that war can do to the psyche of all too many,
including folks close to me.

As a man who has been in combat, I find that those who are most
enamored of "martial spirit" are a danger to their fellows.

I am reminded of a quote from an episode within the "Richard Sharpe"
stories.. Sharpe's top sergeant, Patrick Harper, proclaims another
officer as a ...."murdering officer." He then explains, as Sharpe had
not heard the expression before, that there are two types of officers,
"killing officers" and "murdering officers." "Killing officers" led
their men into situations where some (or all) died due to the
circumstances and luck of battle. "Murdering officers," well, they
sent men off to die for "noble causes" and "glory."

Now, if by "martial spirit" you mean a sense of duty to protect and
defend one's country, and to do so honorably... there we will have
agreement.

I have often performed duties for which I had no love, nor passion.
But, they were necessary and personal honor dictated that I perform
them as best I could, including the time I had to raise my rifle and
fire bullets into another human being.

As for sympathy for those adversely affected, I suspect that the
average Roman possessed such a quality more than the surviving
writings indicate. Human nature has not changed that much over the
past 2000 years or so.

semper semper - Venator

Group: Nova-Roma Message: 69347 From: asempronius.regulus Date: 2009-08-25
Subject: Re: A memorial poem...of sorts
Salve,
This statement that I saved from your post I disagree with. I have Swiss cousins. The Swiss Confederation is one of the most stable and peaceful and least violent societies there are. They will claim its because the entire population is the military. Switzerland does not *have* a military; it is a military. Marksmanship is the national sport and my wife (she grew up a passivist) about freaked when she saw a older woman getting on the bus with a rifle (she was going to the shooting fest). There is the old Swiss joke about Kaiser Wilhelm visiting Switzerland. During an inspection of the troops, he stopped by a Swiss sargeant-major. He said to the Sargeant-major, "I hear from my generals that you Swiss are excellent marksmen." The sargeant-major replied, "yes sir". The Kaiser then said, "I understand that all Swiss citizens are the military." The sargeant major said, "yes sir". Finally, the Kaiser said, "even so, my Imperial Army is twice the size of the entire population of Switzerland. What would you do if we invaded Switzerland?" The sargeant major replied, "Twice the size? Then I guess we would have to shoot twice".

Vale,
A. Sempronius Regulus

--- In Nova-Roma@yahoogroups.com, Publius Ullerius Stephanus Venator <famila.ulleria.venii@...> wrote:

[snip]
>
> The military of any age is (and should be) a minority of any society.
>
[snip]
Group: Nova-Roma Message: 69348 From: gequitiuscato Date: 2009-08-25
Subject: Re: A memorial poem...of sorts
Cato Regulo sal.

Salve!

Not exactly.

"The armed forces consist of 134,886 people on active duty, of which 4,230 are professionals, with the rest being conscripts or volunteers. Women, for whom military service is voluntary, number 1,050: less than 1 percent of the total, but 25 percent of career soldiers." - "The basic organisation of the Swiss Armed Forces", Federal [Switzerland] Department of Defence, Civil Protection and Sports. Retrieved 25 August 2009.

Although Paragraph 19 of the revised constitution of 1874 extended the definition of the federal army to every able-bodied citizen, swelling the size of the army at least in theory from below 150,000 to more than 700,000, with population growth during the 20th century rising further to some 1.5 million, in 1989 the status of the army as a national icon was shaken by a popular initiative aiming at its complete dissolution receiving 35.6 percent support.

This triggered a series of reforms, and in 1995, the number of troops was reduced to 400,000 ("Armee 95"). Article 58.1 of the 1999 constitution repeats that the Federal army is "in principle" organized as a militia, implicitly allowing a small number of professional soldiers. A second initiative aimed at the army's dissolution in 2001 received a mere 21.9 percent support. Nevertheless, the Federal army was shrunk again in 2004, to 220,000 men ("Armee XXI"), including the reserves.

Vale!

Cato



--- In Nova-Roma@yahoogroups.com, "asempronius.regulus" <asempronius.regulus@...> wrote:
>
> Salve,
> This statement that I saved from your post I disagree with. I have Swiss cousins. The Swiss Confederation is one of the most stable and peaceful and least violent societies there are. They will claim its because the entire population is the military. Switzerland does not *have* a military;
Group: Nova-Roma Message: 69349 From: luciaiuliaaquila Date: 2009-08-25
Subject: Re: Classic Poetry, Prose, Proems, Literature Excerpts
Salvete omnes,

Today I offer this prayer that was originally offered after the fire that damaged the VGT in 80 AD, interesting to note the rare occasion of kneeling and clasping the altar in ritual.

TIBI AVSCVLTAMVS ET VENVS ALMA
AMBAE TE OBSECRAMVS
ARAM AMPLEXANTES HANC TVAM
LACRVMANTES GENIBVS NIXAE
IN CVSTODELAM NOS TVAM VT RECIPIAS ET TVTERE
ILLAS SCELESTOS QVI TVOM FECERVNT FANVM PARVI
FAC VT VLCISCARE NOSQVE
VT HANC TVA PACE ARAM OBSIDERE PATIARE
NE INVISAS HABEAS NEVE IDCIRCO NOBIS VITIO VORTAS
MINVS QVOD BENE ESSE LAVTVM TV ARBITRARE

Kindly Venus, we tearfully entreat Thee,
as we kneel and clasp this, Thy altar.
Take us under your protection and defend us!
Punish the evil ones who have belittled Thy sanctuary;
and in your good grace let this altar be our refuge.
Be not offended with us, nor hold us at fault,
if there be anything about us that to Thee is unclean.
Plautus, Rodens, 694-701.

Bene valéte in pacem deorum,
Julia

P.S. Cato, I would enjoy continuing the repartee re: Plato at another time - when I have more free time;)
Group: Nova-Roma Message: 69350 From: luciaiuliaaquila Date: 2009-08-25
Subject: Re: Videos about Ancient Rome

Salvéte, amícae et amící!

A little comic relief (the Carman Burana as we know it follows):

http://www.youtube.com/watch?v=1KaOV3dBlts 

http://www.youtube.com/watch?v=MvD0Vr-jt7Q 

Valéte et habéte fortúnam bonam!

Julia

Group: Nova-Roma Message: 69351 From: livia_plauta Date: 2009-08-25
Subject: Alembic and Herbalism Re: [Nova-Roma] Re: Turin Exhibit -- Ancient R
Salve Regule,
wow! There's a history of distillation! According to the histories of technology I've read, distillation didn't exist then, but obviously a monography is way better than a general history.
Anyway I repeat the point: this makes it easier to reproduce ancient perfumes, as one can just go and buy any essential oil.

Vale,
LiviAa

>
> Salve Livia,
> �
> According to James Forbes' History of Distillation, steam distillation WAS known and used in the Graco-Roman world in Roman times.
>
> Vale,
> A. Sempronius Regulus
> �
>
> --- On Fri, 8/21/09, livia_plauta <livia.plauta@...> wrote:
>
>
> From: livia_plauta <livia.plauta@...>
> Subject: Alembic and Herbalism Re: [Nova-Roma] Re: Turin Exhibit -- Ancient Roman Perfume and Music and more
> To: Nova-Roma@yahoogroups.com
> Date: Friday, August 21, 2009, 5:48 PM
>
>
> �
>
>
>
> Salve Dexter,
>
> >
> > In order to know what the Romans could make the better is to read Pliny the elder, he is an encyclopedy, a wikipedia himself alone. ;o)
> >
> Pliny is not always precise. I suspect lots of his recipes are reported by hearsay and not checked out. For example when describing how do dye clothes with Carthamus, he inverts the effects of adding urine to the dye.
>
> > Ovid, the poet of love, who wrote the book "Medicamina faciei femine�" give us some short perfum recipes in which you find honey, incense, cumma (gum?), myrrha, nitrum, petals of rose, and many other things.
> >
> > Some are ground, crushed, some thicken the others... and the result was a sweet-smelling ointment, a make up, in Latin "medicamen".
> >
> This would support my idea about the lack of distillation.
>
> >
> > Nor Ovid nether Pliny spoke about oil. The link were honey, Arabic gum...
> >
> Dexter, you try using a perfume based only of honey! Then don't ask us to keep the wasps away, though!
>
> Arabic gum is solid. It can be melted, but when it cools down it solidifies again. Probably honey was used as an antiseptic agent, and Arabic gum could have a similar function, and also a thickening function, but there is no doubt that the liquefying agent was oil.
> Probably nobody mentioned it because it was obvious.
> Oil has been the base of perfumes for millennia and in a big part of the world. You can still find oil based perfumes in India and elsewhere.
>
> > > Imagine a world where everybody and their clothes were constantly oily.
> >
> > They were not. Oils of body was used by gladiators, athlets or at the baths, and only on naked bodies.
> >
> Dexter, I'm pretty sure everybody who could afford it used oil as hydrating cream. That's why people used it after bathing. With my skin, I couldn't survive a week without oil if I was living before the invention of industrial-made creams.
> Probably a lot of people used oil on their hair too, as they do in India and Sri Lanka today.
> It's true that most oil gets absorbed immediately by the skin, but depending on the quantity used, I'm pretty sure some would get on the clothes too.
> People were simply not as phobic about oil as modern people are.
> This is what I keep telling my legionary friends too, but they seem to prefer scrubbing the rust off their armours every day, rather that keeping them constantly well oiled, as I'm sure Romans did.
>
> Optime vale,
> Livia
>
Group: Nova-Roma Message: 69352 From: luciaiuliaaquila Date: 2009-08-25
Subject: Re: Videos about Ancient Rome
Here is the real Latin, I posted the one without words by mistake:
http://www.youtube.com/watch?v=xa7B_S3O_sE&feature=related

--- In Nova-Roma@yahoogroups.com, "luciaiuliaaquila" <dis_pensible@...> wrote:
>
>
> Salvéte, amícae et amící!
>
> A little comic relief (the Carman Burana as we know it follows):
>
> http://www.youtube.com/watch?v=1KaOV3dBlts
> <http://www.youtube.com/watch?v=1KaOV3dBlts>
>
>
> http://www.youtube.com/watch?v=MvD0Vr-jt7Q
> <http://www.youtube.com/watch?v=MvD0Vr-jt7Q>
>
> Valéte et habéte fortúnam bonam!
>
> Julia
>
Group: Nova-Roma Message: 69353 From: A. Sempronius Regulus Date: 2009-08-25
Subject: Re: Alembic and Herbalism Re: [Nova-Roma] Re: Turin Exhibit -- Ancie
Salve,
Perhaps we should find out what they used for eye-liner. I know a number of women who would love to give up Bat doo doo.
Vale,
A. Sempronius Regulus

--- On Tue, 8/25/09, livia_plauta <livia.plauta@...> wrote:

From: livia_plauta <livia.plauta@...>
Subject: Alembic and Herbalism Re: [Nova-Roma] Re: Turin Exhibit -- Ancient Roman Perfume and Music and more
To: Nova-Roma@yahoogroups.com
Date: Tuesday, August 25, 2009, 4:40 PM

 
Salve Regule,
wow! There's a history of distillation! According to the histories of technology I've read, distillation didn't exist then, but obviously a monography is way better than a general history.
Anyway I repeat the point: this makes it easier to reproduce ancient perfumes, as one can just go and buy any essential oil.

Vale,
LiviAa

>
> Salve Livia,
> �
> According to James Forbes' History of Distillation, steam distillation WAS known and used in the Graco-Roman world in Roman times.
>
> Vale,
> A. Sempronius Regulus
> �
>
> --- On Fri, 8/21/09, livia_plauta <livia.plauta@ ...> wrote:
>
>
> From: livia_plauta <livia.plauta@ ...>
> Subject: Alembic and Herbalism Re: [Nova-Roma] Re: Turin Exhibit -- Ancient Roman Perfume and Music and more
> To: Nova-Roma@yahoogrou ps.com
> Date: Friday, August 21, 2009, 5:48 PM
>
>
> �
>
>
>
> Salve Dexter,
>
> >
> > In order to know what the Romans could make the better is to read Pliny the elder, he is an encyclopedy, a wikipedia himself alone. ;o)
> >
> Pliny is not always precise. I suspect lots of his recipes are reported by hearsay and not checked out. For example when describing how do dye clothes with Carthamus, he inverts the effects of adding urine to the dye.
>
> > Ovid, the poet of love, who wrote the book "Medicamina faciei femine�" give us some short perfum recipes in which you find honey, incense, cumma (gum?), myrrha, nitrum, petals of rose, and many other things.
> >
> > Some are ground, crushed, some thicken the others... and the result was a sweet-smelling ointment, a make up, in Latin "medicamen".
> >
> This would support my idea about the lack of distillation.
>
> >
> > Nor Ovid nether Pliny spoke about oil. The link were honey, Arabic gum...
> >
> Dexter, you try using a perfume based only of honey! Then don't ask us to keep the wasps away, though!
>
> Arabic gum is solid. It can be melted, but when it cools down it solidifies again. Probably honey was used as an antiseptic agent, and Arabic gum could have a similar function, and also a thickening function, but there is no doubt that the liquefying agent was oil.
> Probably nobody mentioned it because it was obvious.
> Oil has been the base of perfumes for millennia and in a big part of the world. You can still find oil based perfumes in India and elsewhere.
>
> > > Imagine a world where everybody and their clothes were constantly oily.
> >
> > They were not. Oils of body was used by gladiators, athlets or at the baths, and only on naked bodies.
> >
> Dexter, I'm pretty sure everybody who could afford it used oil as hydrating cream. That's why people used it after bathing. With my skin, I couldn't survive a week without oil if I was living before the invention of industrial-made creams.
> Probably a lot of people used oil on their hair too, as they do in India and Sri Lanka today.
> It's true that most oil gets absorbed immediately by the skin, but depending on the quantity used, I'm pretty sure some would get on the clothes too.
> People were simply not as phobic about oil as modern people are.
> This is what I keep telling my legionary friends too, but they seem to prefer scrubbing the rust off their armours every day, rather that keeping them constantly well oiled, as I'm sure Romans did.
>
> Optime vale,
> Livia
>


Group: Nova-Roma Message: 69354 From: livia_plauta Date: 2009-08-25
Subject: Alembic and Herbalism Re: [Nova-Roma] Re: Turin Exhibit -- Ancient R
Salve Regule,
I suspect they used the same thing people use in North-Africa nowadays (that would be an unidentified black powder) But then I'm being very unscientific these days. Today I bought a lot of "natural" colored pigments from a Moroccan guy, but he couldn't tell me what they are. They are supposed to be good for everything from painting wood to dying clothes.

Vale,
Livia

>
> Salve,
> Perhaps we should find out what they used for eye-liner. I know a number of women who would love to give up Bat doo doo.
> Vale,
> A. Sempronius Regulus
>
> --- On Tue, 8/25/09, livia_plauta <livia.plauta@...> wrote:
>
>
> From: livia_plauta <livia.plauta@...>
> Subject: Alembic and Herbalism Re: [Nova-Roma] Re: Turin Exhibit -- Ancient Roman Perfume and Music and more
> To: Nova-Roma@yahoogroups.com
> Date: Tuesday, August 25, 2009, 4:40 PM
>
>
> �
>
>
>
> Salve Regule,
> wow! There's a history of distillation! According to the histories of technology I've read, distillation didn't exist then, but obviously a monography is way better than a general history.
> Anyway I repeat the point: this makes it easier to reproduce ancient perfumes, as one can just go and buy any essential oil.
>
> Vale,
> LiviAa
>
> >
> > Salve Livia,
> > �
> > According to James Forbes' History of Distillation, steam distillation WAS known and used in the Graco-Roman world in Roman times.
> >
> > Vale,
> > A. Sempronius Regulus
> > �
> >
> > --- On Fri, 8/21/09, livia_plauta <livia.plauta@ ...> wrote:
> >
> >
> > From: livia_plauta <livia.plauta@ ...>
> > Subject: Alembic and Herbalism Re: [Nova-Roma] Re: Turin Exhibit -- Ancient Roman Perfume and Music and more
> > To: Nova-Roma@yahoogrou ps.com
> > Date: Friday, August 21, 2009, 5:48 PM
> >
> >
> > �
> >
> >
> >
> > Salve Dexter,
> >
> > >
> > > In order to know what the Romans could make the better is to read Pliny the elder, he is an encyclopedy, a wikipedia himself alone. ;o)
> > >
> > Pliny is not always precise. I suspect lots of his recipes are reported by hearsay and not checked out. For example when describing how do dye clothes with Carthamus, he inverts the effects of adding urine to the dye.
> >
> > > Ovid, the poet of love, who wrote the book "Medicamina faciei femine�" give us some short perfum recipes in which you find honey, incense, cumma (gum?), myrrha, nitrum, petals of rose, and many other things.
> > >
> > > Some are ground, crushed, some thicken the others... and the result was a sweet-smelling ointment, a make up, in Latin "medicamen".
> > >
> > This would support my idea about the lack of distillation.
> >
> > >
> > > Nor Ovid nether Pliny spoke about oil. The link were honey, Arabic gum....
> > >
> > Dexter, you try using a perfume based only of honey! Then don't ask us to keep the wasps away, though!
> >
> > Arabic gum is solid. It can be melted, but when it cools down it solidifies again. Probably honey was used as an antiseptic agent, and Arabic gum could have a similar function, and also a thickening function, but there is no doubt that the liquefying agent was oil.
> > Probably nobody mentioned it because it was obvious.
> > Oil has been the base of perfumes for millennia and in a big part of the world. You can still find oil based perfumes in India and elsewhere.
> >
> > > > Imagine a world where everybody and their clothes were constantly oily.
> > >
> > > They were not. Oils of body was used by gladiators, athlets or at the baths, and only on naked bodies.
> > >
> > Dexter, I'm pretty sure everybody who could afford it used oil as hydrating cream. That's why people used it after bathing. With my skin, I couldn't survive a week without oil if I was living before the invention of industrial-made creams.
> > Probably a lot of people used oil on their hair too, as they do in India and Sri Lanka today.
> > It's true that most oil gets absorbed immediately by the skin, but depending on the quantity used, I'm pretty sure some would get on the clothes too..
> > People were simply not as phobic about oil as modern people are.
> > This is what I keep telling my legionary friends too, but they seem to prefer scrubbing the rust off their armours every day, rather that keeping them constantly well oiled, as I'm sure Romans did.
> >
> > Optime vale,
> > Livia
> >
>
Group: Nova-Roma Message: 69355 From: luciaiuliaaquila Date: 2009-08-25
Subject: Alembic and Herbalism Re: [Nova-Roma] Re: Turin Exhibit -- Ancient R
Salvete,

They used Kohl for eyeliner(in the Augustan age at least), made from galena or malachite (and other minerals) or black soot or coals from wood fire - all of these they also used for eye shadow. Saffron also.
A white pigment from lead and/or chalk for foundation.
For face lotion they used a variety of things including olive oil(oil applied after baths mentioned by Plautus) and animal fat but also extracted the oils from sheeps wool, manually, for use as bases and facial moisturizer. Ovid mentions, in the Amores Amatoria I believe, that beeswax was used as a pomade for the hair and so used in the facial balms (and medicines re: Galen, Pliny). Honey, since they knew of its preservative(and healing) qualities was also used as an ingredient in "facials", washed off in the morning with "asses milk" (Tertullian.)Crushed seeds and nuts were also used for exfoliation and other uses.
Red ochre, wine for the lips and as rouge. Martial adds other insight as to women's routines in Ancient Rome.
There were many fruits and vegetables that yielded color or stains. They also had Henna but used berries, leeches and other things to dye hair. Of course we know they used wigs, blonde hair from slaves or even horse manes and tails.
Apuleius mentions the use of cinnamon for the breath and annointing the body in [fragrant] Arabian Oils in addition to dusting the body with gold dust.
I apologize I do not have time to supply the exact sources but they can be easily looked up.

If I have time later in the week I would like to address some of the perfumery comments - otherwise I am sure it will come up again;). Stryax (amber scent) and Benzoin (vanilla scent ) were used as base notes to make the scent last longer on the skin but also as middle and top notes. They knew the importance of allowing the scents to mature. I have a perfume scent mixture maturing right now, I use the "new" scent to perfume body butters, balms and lotion. I make everything without special tools although I do often use already prepared natural perfume oils (for scents only.)
There is an old scent called 1000(2000, 10,000 etc) roses formula I have which is "supposedly" passed down from an Ancient Roman formula using Rosa Damascena or Centifolia - the perfume oils are made by enfleurage. It begins with about four ounces of fats or oils and about 32 ounces of macerated bud, this mixture sits in a warm place for up to a week, then filtered, more fresh bud put in the filtered oil and repeated until a thousand or ten thou roses are processed in this way... or to desired result - comes out to about 1/2 to an ounce of thick perfume base for use either as perfume or to scent oils, tapers, balms etc.

Wish I had more time~

Valete,
Julia
Group: Nova-Roma Message: 69356 From: luciaiuliaaquila Date: 2009-08-25
Subject: Alembic and Herbalism Re: [Nova-Roma] Re: Turin Exhibit -- Ancient R
P.S. Galena while beautiful is lead - bat guano that is used in cosmetics is sterilized and , hey , it is a plentiful resource. Ground up insects(chitonous ones for "shine") and fish scales, minerals, pearls etc.are also used. I am more concerned with any harmful chemicals then bat poo;)

--- In Nova-Roma@yahoogroups.com, "luciaiuliaaquila" <dis_pensible@...> wrote:
>
> Salvete,
>
> They used Kohl for eyeliner(in the Augustan age at least), made from galena or malachite (and other minerals) or black soot or coals from wood fire - all of these they also used for eye shadow. Saffron also.
> A white pigment from lead and/or chalk for foundation.
> For face lotion they used a variety of things including olive oil(oil applied after baths mentioned by Plautus) and animal fat but also extracted the oils from sheeps wool, manually, for use as bases and facial moisturizer. Ovid mentions, in the Amores Amatoria I believe, that beeswax was used as a pomade for the hair and so used in the facial balms (and medicines re: Galen, Pliny). Honey, since they knew of its preservative(and healing) qualities was also used as an ingredient in "facials", washed off in the morning with "asses milk" (Tertullian.)Crushed seeds and nuts were also used for exfoliation and other uses.
> Red ochre, wine for the lips and as rouge. Martial adds other insight as to women's routines in Ancient Rome.
> There were many fruits and vegetables that yielded color or stains. They also had Henna but used berries, leeches and other things to dye hair. Of course we know they used wigs, blonde hair from slaves or even horse manes and tails.
> Apuleius mentions the use of cinnamon for the breath and annointing the body in [fragrant] Arabian Oils in addition to dusting the body with gold dust.
> I apologize I do not have time to supply the exact sources but they can be easily looked up.
>
> If I have time later in the week I would like to address some of the perfumery comments - otherwise I am sure it will come up again;). Stryax (amber scent) and Benzoin (vanilla scent ) were used as base notes to make the scent last longer on the skin but also as middle and top notes. They knew the importance of allowing the scents to mature. I have a perfume scent mixture maturing right now, I use the "new" scent to perfume body butters, balms and lotion. I make everything without special tools although I do often use already prepared natural perfume oils (for scents only.)
> There is an old scent called 1000(2000, 10,000 etc) roses formula I have which is "supposedly" passed down from an Ancient Roman formula using Rosa Damascena or Centifolia - the perfume oils are made by enfleurage. It begins with about four ounces of fats or oils and about 32 ounces of macerated bud, this mixture sits in a warm place for up to a week, then filtered, more fresh bud put in the filtered oil and repeated until a thousand or ten thou roses are processed in this way... or to desired result - comes out to about 1/2 to an ounce of thick perfume base for use either as perfume or to scent oils, tapers, balms etc.
>
> Wish I had more time~
>
> Valete,
> Julia
>
Group: Nova-Roma Message: 69357 From: Gaius Petronius Dexter Date: 2009-08-25
Subject: Essai
Salvete,  
 
Test d'identité.
 
Valete.
C. Petronius Dexter
Group: Nova-Roma Message: 69358 From: A. Sempronius Regulus Date: 2009-08-25
Subject: Re: Alembic and Herbalism Re: [Nova-Roma] Re: Turin Exhibit -- Ancie
At least I don't have to wear make-up. I make shaving balms though - mostly a cedarwood and sandalwood base.
 
I used to make incense. That is why I had what was left of a 5 lb bag of Frankincense nuggets when Conventus guests were here.

--- On Tue, 8/25/09, luciaiuliaaquila <dis_pensible@...> wrote:

From: luciaiuliaaquila <dis_pensible@...>
Subject: Alembic and Herbalism Re: [Nova-Roma] Re: Turin Exhibit -- Ancient Roman Perfume and Music and more
To: Nova-Roma@yahoogroups.com
Date: Tuesday, August 25, 2009, 6:34 PM

 
P.S. Galena while beautiful is lead - bat guano that is used in cosmetics is sterilized and , hey , it is a plentiful resource. Ground up insects(chitonous ones for "shine") and fish scales, minerals, pearls etc.are also used. I am more concerned with any harmful chemicals then bat poo;)

--- In Nova-Roma@yahoogrou ps.com, "luciaiuliaaquila" <dis_pensible@ ...> wrote:
>
> Salvete,
>
> They used Kohl for eyeliner(in the Augustan age at least), made from galena or malachite (and other minerals) or black soot or coals from wood fire - all of these they also used for eye shadow. Saffron also.
> A white pigment from lead and/or chalk for foundation.
> For face lotion they used a variety of things including olive oil(oil applied after baths mentioned by Plautus) and animal fat but also extracted the oils from sheeps wool, manually, for use as bases and facial moisturizer. Ovid mentions, in the Amores Amatoria I believe, that beeswax was used as a pomade for the hair and so used in the facial balms (and medicines re: Galen, Pliny). Honey, since they knew of its preservative( and healing) qualities was also used as an ingredient in "facials", washed off in the morning with "asses milk" (Tertullian. )Crushed seeds and nuts were also used for exfoliation and other uses.
> Red ochre, wine for the lips and as rouge. Martial adds other insight as to women's routines in Ancient Rome.
> There were many fruits and vegetables that yielded color or stains. They also had Henna but used berries, leeches and other things to dye hair. Of course we know they used wigs, blonde hair from slaves or even horse manes and tails.
> Apuleius mentions the use of cinnamon for the breath and annointing the body in [fragrant] Arabian Oils in addition to dusting the body with gold dust.
> I apologize I do not have time to supply the exact sources but they can be easily looked up.
>
> If I have time later in the week I would like to address some of the perfumery comments - otherwise I am sure it will come up again;). Stryax (amber scent) and Benzoin (vanilla scent ) were used as base notes to make the scent last longer on the skin but also as middle and top notes. They knew the importance of allowing the scents to mature. I have a perfume scent mixture maturing right now, I use the "new" scent to perfume body butters, balms and lotion. I make everything without special tools although I do often use already prepared natural perfume oils (for scents only.)
> There is an old scent called 1000(2000, 10,000 etc) roses formula I have which is "supposedly" passed down from an Ancient Roman formula using Rosa Damascena or Centifolia - the perfume oils are made by enfleurage. It begins with about four ounces of fats or oils and about 32 ounces of macerated bud, this mixture sits in a warm place for up to a week, then filtered, more fresh bud put in the filtered oil and repeated until a thousand or ten thou roses are processed in this way... or to desired result - comes out to about 1/2 to an ounce of thick perfume base for use either as perfume or to scent oils, tapers, balms etc.
>
> Wish I had more time~
>
> Valete,
> Julia
>


Group: Nova-Roma Message: 69359 From: william horan Date: 2009-08-25
Subject: Re: A memorial poem...of sorts
Quite well put.

--- On Tue, 8/25/09, A. Sempronius Regulus <asempronius.regulus@...> wrote:

From: A. Sempronius Regulus <asempronius.regulus@...>
Subject: Re: [Nova-Roma] Re: A memorial poem...of sorts
To: Nova-Roma@yahoogroups.com
Date: Tuesday, August 25, 2009, 10:31 AM

 
Salve,
Mars, it is useful to remember, is invoked by farmers and villas as the protector of their boundaries and what is within them. There were other gods to pray to, some the family gods and some the agrarian gods, but if all else failed, Mars was called upon. Sometimes this meant protection by violent means. So it might not be exactly accurate to say Mars was the god of war, but rather, to make an allusion to Clausewitz, Mars was that protector who resorted to war when other means failed.
Vale,
A. Sempronius Regulus

--- On Mon, 8/24/09, Publius Ullerius Stephanus Venator <famila.ulleria. venii@gmail. com> wrote:

From: Publius Ullerius Stephanus Venator <famila.ulleria. venii@gmail. com>
Subject: Re: [Nova-Roma] Re: A memorial poem...of sorts
To: Nova-Roma@yahoogrou ps.com
Date: Monday, August 24, 2009, 11:27 PM

 
Avete;

On Mon, Aug 24, 2009 at 12:39 PM, A. Sempronius Regulus wrote:
>
> It actually has, not WW2, but a bit of the Ernst Junger's Storm of Steel
> post-WWI German sentiment.
>

Interesting comment, scholarly reference, thank you. I read a bit
about Junger and his memoir, it looks like something I should read.
I'll have to find an English translation, as my German is rusty to the
point of uselessness.

As to the other comment, and the parrot from North Carolina; no, it is
not a "Roman" poem. it was not presented as such, save that I am a
Cives Nova Roma, and a poet.

However, it is written from the perspective of having been shot at,
and seeing the damage that war can do to the psyche of all too many,
including folks close to me.

As a man who has been in combat, I find that those who are most
enamored of "martial spirit" are a danger to their fellows.

I am reminded of a quote from an episode within the "Richard Sharpe"
stories.. Sharpe's top sergeant, Patrick Harper, proclaims another
officer as a ...."murdering officer." He then explains, as Sharpe had
not heard the expression before, that there are two types of officers,
"killing officers" and "murdering officers." "Killing officers" led
their men into situations where some (or all) died due to the
circumstances and luck of battle. "Murdering officers," well, they
sent men off to die for "noble causes" and "glory."

Now, if by "martial spirit" you mean a sense of duty to protect and
defend one's country, and to do so honorably... there we will have
agreement.

I have often performed duties for which I had no love, nor passion.
But, they were necessary and personal honor dictated that I perform
them as best I could, including the time I had to raise my rifle and
fire bullets into another human being.

As for sympathy for those adversely affected, I suspect that the
average Roman possessed such a quality more than the surviving
writings indicate. Human nature has not changed that much over the
past 2000 years or so.

semper semper - Venator


Group: Nova-Roma Message: 69360 From: william horan Date: 2009-08-25
Subject: Re: A memorial poem...of sorts
Salvete,
 
I see Mars as a diety, who not only adds fertility to fields & forests, but to men's hearts as well. He is pleased by strength, martial prowess, discipline & unflinching personal integrity. He inspires courage and both teaches and enhances one's fighting abilities. He can be invoked in combat, training and meditation. He is most excellent company.

--- On Tue, 8/25/09, Publius Ullerius Stephanus Venator <famila.ulleria.venii@...> wrote:

From: Publius Ullerius Stephanus Venator <famila.ulleria.venii@...>
Subject: Re: [Nova-Roma] Re: A memorial poem...of sorts
To: Nova-Roma@yahoogroups.com
Date: Tuesday, August 25, 2009, 5:55 AM

 
Ave Cato;

I've been thinking a bit more on just what Roman "Martial Sprit" just
may have been.

Everything I have read shows a very workman like approach to war: the
military formations (especially after the Marian reforms), the
standardization of equipment early on, the setting of military classes
by the practical measure of income, the dependence upon a citizen
militia (at least until the lands controlled by Rome got too big), the
returning after the military situation was resolved to one's normal
life.

This shows me a spirit similar to my own, was is a sometimes necessary
dutyin which one must, in honor, participate as a soldier, or in other
capacity; IF one is of the proper mindset to serve.

The military of any age is (and should be) a minority of any society.

I am proud of my service and was good at what I did, which was mostly
combat engineering with some infantry duties over the years. I spent
a quarter of my life thus far in uniform, but I am so much more than a
veteran: cook, brewer, writer, husband, uncle, son, brother...worker
bee in a big box store ,-)

Mars as I have come to understand him, outside of the synergies with
Ares, to me is a Guardian of Rome. A watcher of the bounds, who will
take action as needed, and then go back to tending his flocks. A
Guardian does what they do because it is necessary, and their
character is such that it is they who step forward every time.

It's early and I must prepare for work.

I'll think more and perhaps revisit this in a thread on our
understandings of the Holy Ones.

Vale - Venator

Group: Nova-Roma Message: 69361 From: Publius Ullerius Stephanus Venator Date: 2009-08-25
Subject: Re: A memorial poem...of sorts
Ave Regulus;

On Tue, Aug 25, 2009 at 9:44 AM, asempronius.regulus wrote:
>
> Salve,
> This statement that I saved from your post I disagree with. I have Swiss
> cousins. The Swiss Confederation is one of the most stable and peaceful and
> least violent societies there are. They will claim its because the entire
> population is the military. Switzerland does not *have* a military; it is a
> military. Marksmanship is the national sport and my wife (she grew up a
> passivist) about freaked when she saw a older woman getting on the bus with
> a rifle (she was going to the shooting fest). There is the old Swiss joke
> about Kaiser Wilhelm visiting Switzerland. During an inspection of the
> troops, he stopped by a Swiss sargeant-major. He said to the Sargeant-major,
> "I hear from my generals that you Swiss are excellent marksmen." The
> sargeant-major replied, "yes sir". The Kaiser then said, "I understand that
> all Swiss citizens are the military." The sargeant major said, "yes sir".
> Finally, the Kaiser said, "even so, my Imperial Army is twice the size of
> the entire population of Switzerland. What would you do if we invaded
> Switzerland?" The sargeant major replied, "Twice the size? Then I guess we
> would have to shoot twice".
>
> Vale,
> A. Sempronius Regulus
>

I heard the anecdote in a slightly different way, but the effect was the same.

I will say that I was inelegant and perhaps inexact in my verbiage.

I am of the mind that a permanent, professional, full-time military
should be the minority of any society. I am in agreement that the
Swiss model of the militia of the whole is my personal ideal for how a
country should raise defensive forces.

Si vis pacem, para bellum.

in amicitia - Venator
Group: Nova-Roma Message: 69362 From: A. Sempronius Regulus Date: 2009-08-25
Subject: Re: A memorial poem...of sorts
Salvete,
Mars is sometimes identified with Silvanus. Faunus is wild nature beyond human dealings for the most part. Deep woods. Silvanus is also wild nature but the wild nature humans have to negotiate with and deal with. Thus, as far as I have found or remember, Mars is sometimes identified with Silvanus.
Valete,
A. Sempronius Regulus 
 

--- On Tue, 8/25/09, william horan <teach_mentor@...> wrote:

From: william horan <teach_mentor@...>
Subject: Re: [Nova-Roma] Re: A memorial poem...of sorts
To: Nova-Roma@yahoogroups.com
Date: Tuesday, August 25, 2009, 4:25 PM

 
Salvete,
 
I see Mars as a diety, who not only adds fertility to fields & forests, but to men's hearts as well. He is pleased by strength, martial prowess, discipline & unflinching personal integrity. He inspires courage and both teaches and enhances one's fighting abilities. He can be invoked in combat, training and meditation. He is most excellent company.

--- On Tue, 8/25/09, Publius Ullerius Stephanus Venator <famila.ulleria. venii@gmail. com> wrote:

From: Publius Ullerius Stephanus Venator <famila.ulleria. venii@gmail. com>
Subject: Re: [Nova-Roma] Re: A memorial poem...of sorts
To: Nova-Roma@yahoogrou ps.com
Date: Tuesday, August 25, 2009, 5:55 AM

 
Ave Cato;

I've been thinking a bit more on just what Roman "Martial Sprit" just
may have been.

Everything I have read shows a very workman like approach to war: the
military formations (especially after the Marian reforms), the
standardization of equipment early on, the setting of military classes
by the practical measure of income, the dependence upon a citizen
militia (at least until the lands controlled by Rome got too big), the
returning after the military situation was resolved to one's normal
life.

This shows me a spirit similar to my own, was is a sometimes necessary
dutyin which one must, in honor, participate as a soldier, or in other
capacity; IF one is of the proper mindset to serve.

The military of any age is (and should be) a minority of any society.

I am proud of my service and was good at what I did, which was mostly
combat engineering with some infantry duties over the years. I spent
a quarter of my life thus far in uniform, but I am so much more than a
veteran: cook, brewer, writer, husband, uncle, son, brother...worker
bee in a big box store ,-)

Mars as I have come to understand him, outside of the synergies with
Ares, to me is a Guardian of Rome. A watcher of the bounds, who will
take action as needed, and then go back to tending his flocks. A
Guardian does what they do because it is necessary, and their
character is such that it is they who step forward every time.

It's early and I must prepare for work.

I'll think more and perhaps revisit this in a thread on our
understandings of the Holy Ones.

Vale - Venator


Group: Nova-Roma Message: 69363 From: Publius Ullerius Stephanus Venator Date: 2009-08-25
Subject: Re: A memorial poem...of sorts
Salus et fortuna William;

On Tue, Aug 25, 2009 at 11:25 AM, william horan wrote:
>
> Salvete,
>
> I see Mars as a diety, who not only adds fertility to fields & forests, but
> to men's hearts as well. He is pleased by strength, martial prowess,
> discipline & unflinching personal integrity. He inspires courage and both
> teaches and enhances one's fighting abilities. He can be invoked in combat,
> training and meditation. He is most excellent company.
>

Thank you for your view on Mars, I see we actually are much in
agreement over his nature, regardless of other differences we may
have, or perceive we have.

I'll apologize here for the "parrot" remark. It was not aimed at you,
but the person who posted soon after you did. This person is not a
parrot, per se, but acts more like the Chorus in a Greek or Roman
Drama, adding nothing new, but echoing all.

As to the latest post by Regulus amplifying on Mars being identified
with Sylvanus, this is the Mars I know best in my heart.

Mars Sylvanus, or Mars Alator, are the aspects of him with which I
identify most strongly. I can even very much appreciate Mars Ultor,
especially in light of having seen the planes crash into the World
Trade Center, the second one as it happened. My shouted remark at the
time; "This is war."

I see these "faces" of Mars as being very close in character to Uller,
the Northern Deity with whom I identify most strongly.

I grew up surrounded by veterans, the majority of whom saw combat: my
dad, uncles, great uncles, teachers, Scout leaders, the town reference
librarian...later in life: myself, my wife, my closest friends, my
father in law, my wife's uncles, classmates, other acquaintances, my
nephew (who will be a veteran someday, but is a cadet now). I learned
from all that had been in combat, that war is a terrible thing, which
is sometimes necessary. Not one had a romantic view of what they had
done.

My great uncle Jackie, who had been awarded the Silver Star twice
(third highest award for valor) and the Bronze Star with V thrice (4th
highest award for valor) for his service during WW II, hated war. My
great uncle Albert, who was awarded the Silver Star once and the
Bronze Star with V 4 times, has a similar attitude. He was at
Bastogne.

I have had the personal acquaintance of veterans of the Boer War,
Spanish-American War, both World Wars, Korea, Viet Nam, various other
fracases in between these. I was in for Panama, Granada and the first
Gulf War.

I loved my time in uniform. I was good at what I did, particularly my
infantry skills.

In the one time the balloon went up while I was in uniform, Viet Nam
combat vets with whom I served gave me their highest praise: "I trust
you to be in the field with me."

In my 13 years in uniform, all but a few minutes were spent in a
combat support role. I do not wish those other minutes on anyone, nor
do I need to relive those minutes elsewhere.

Perhaps this older poem of mine will give you a better idea of my
thinking. You'll see I also give heed to Quirinus.

An Ode to Mars
(1st stanza is repeated as the chorus, think of the rhythm as the
steady stamp of a soldier's left foot as he marches with his fellows)

Mars, I greet thee, as a soldier
Mars, I greet thee, as one who served
Took the burden, of my people
Did my duty, as all men should

At Beginning, of all the Worlds
Primal Chaos, coalesced
In the Order, from this Making
The Gods were formed, in eldest days

Mother Gaia, Father Heaven
Came together, quickened all life
Titans, Furies, Other Daemons
Gods, Men and Beasts, Birds, Fish and Plants
- Chorus -

In the Roman, heart and spirit
Divinities, did become known
Alike and not, to other Gods
Were called by them, by Man Found Names

Mars is one such, Holy Being
Keeper, Warder, and Warrior
Took the Burden, of his God Clan
Did His Duty, and tales were told
- Chorus -

In eldest days, of Latin tribes
Mars became known, as Flock Warder
And the shepherds, in the meadows
Knew His guidance, gave Him their thanks

As Wealth and name, of Rome did grow
And other folk, became aware
Warding broadened, become warlike
Shepherd's long staff, became spear shaft
- Chorus -

As pastures green, were left behind
And Militia, became Legions
Mars marched with men, across the world
With grim purpose, He blessed their arms

And at the heart, of warrior
There lies a truth, embodied by
The life of Mars, His progression
From Flock Warder, to Battle God
- Chorus -
- Chorus -

=====================================
In amicitia et fide
Publius Ullerius Stephanus Venator
Civis circa Quintilis MMDCCLI a.u.c.
Veteranus - Iunctus Civitas Americus - Acies et Aer Vis
(bad Latin, I know)
Group: Nova-Roma Message: 69364 From: luciaiuliaaquila Date: 2009-08-25
Subject: Alembic and Herbalism Re: [Nova-Roma] Re: Turin Exhibit -- Ancient R
Salve Semproni,

*smiles* I rarely wear makeup also;) Guess we're both natural beauties but I do make my own skin and face moisturizers or what I now refer to as embalming fluid for the still respiring. I also make my own elixirs, potions, and incenses;)I, too, use Sandalum and Devadaru and other woods in addition to raisens, wine, other spirits and herbs and a pinch of this and a pinch of that, but I like incorporating the resins, including Frankincense.
I used to be able to get Athonite incense in town, don't know where now, but i do have a contact where I can get some fine oman, porphyry, lilac etc.


Vale,
Julia

--- In Nova-Roma@yahoogroups.com, "A. Sempronius Regulus" <asempronius.regulus@...> wrote:
>
> At least I don't have to wear make-up. I make shaving balms though - mostly a cedarwood and sandalwood base.
>  
> I used to make incense. That is why I had what was left of a 5 lb bag of Frankincense nuggets when Conventus guests were here.
>
> --- On Tue, 8/25/09, luciaiuliaaquila <dis_pensible@...> wrote:
>
>
> From: luciaiuliaaquila <dis_pensible@...>
> Subject: Alembic and Herbalism Re: [Nova-Roma] Re: Turin Exhibit -- Ancient Roman Perfume and Music and more
> To: Nova-Roma@yahoogroups.com
> Date: Tuesday, August 25, 2009, 6:34 PM
>
>
>  
>
>
>
> P.S. Galena while beautiful is lead - bat guano that is used in cosmetics is sterilized and , hey , it is a plentiful resource. Ground up insects(chitonous ones for "shine") and fish scales, minerals, pearls etc.are also used.. I am more concerned with any harmful chemicals then bat poo;)
>
> --- In Nova-Roma@yahoogrou ps.com, "luciaiuliaaquila" <dis_pensible@ ...> wrote:
> >
> > Salvete,
> >
> > They used Kohl for eyeliner(in the Augustan age at least), made from galena or malachite (and other minerals) or black soot or coals from wood fire - all of these they also used for eye shadow. Saffron also.
> > A white pigment from lead and/or chalk for foundation.
> > For face lotion they used a variety of things including olive oil(oil applied after baths mentioned by Plautus) and animal fat but also extracted the oils from sheeps wool, manually, for use as bases and facial moisturizer. Ovid mentions, in the Amores Amatoria I believe, that beeswax was used as a pomade for the hair and so used in the facial balms (and medicines re: Galen, Pliny). Honey, since they knew of its preservative( and healing) qualities was also used as an ingredient in "facials", washed off in the morning with "asses milk" (Tertullian. )Crushed seeds and nuts were also used for exfoliation and other uses.
> > Red ochre, wine for the lips and as rouge. Martial adds other insight as to women's routines in Ancient Rome.
> > There were many fruits and vegetables that yielded color or stains. They also had Henna but used berries, leeches and other things to dye hair. Of course we know they used wigs, blonde hair from slaves or even horse manes and tails.
> > Apuleius mentions the use of cinnamon for the breath and annointing the body in [fragrant] Arabian Oils in addition to dusting the body with gold dust.
> > I apologize I do not have time to supply the exact sources but they can be easily looked up.
> >
> > If I have time later in the week I would like to address some of the perfumery comments - otherwise I am sure it will come up again;). Stryax (amber scent) and Benzoin (vanilla scent ) were used as base notes to make the scent last longer on the skin but also as middle and top notes. They knew the importance of allowing the scents to mature. I have a perfume scent mixture maturing right now, I use the "new" scent to perfume body butters, balms and lotion. I make everything without special tools although I do often use already prepared natural perfume oils (for scents only.)
> > There is an old scent called 1000(2000, 10,000 etc) roses formula I have which is "supposedly" passed down from an Ancient Roman formula using Rosa Damascena or Centifolia - the perfume oils are made by enfleurage. It begins with about four ounces of fats or oils and about 32 ounces of macerated bud, this mixture sits in a warm place for up to a week, then filtered, more fresh bud put in the filtered oil and repeated until a thousand or ten thou roses are processed in this way... or to desired result - comes out to about 1/2 to an ounce of thick perfume base for use either as perfume or to scent oils, tapers, balms etc.
> >
> > Wish I had more time~
> >
> > Valete,
> > Julia
> >
>
Group: Nova-Roma Message: 69366 From: A. Tullia Scholastica Date: 2009-08-25
Subject: Re: Alembic and Herbalism Re: [Nova-Roma] Re: Turin Exhibit -- Ancie
Re: Alembic and Herbalism Re: [Nova-Roma] Re: Turin Exhibit -- Ancient Roman Perfume and Music and more
A. Tullia Scholastica A. Sempronio Regulo philosopho quiritibus, sociis, peregrinisque bonae voluntatis S.P.D.
 
 

At least I don't have to wear make-up. I make shaving balms though - mostly a cedarwood and sandalwood base.

    ATS: Now, now, you would look great done up as a Dravidian dancer...  ;-)  Still waiting for those pix...
 
I used to make incense. That is why I had what was left of a 5 lb bag of Frankincense nuggets when Conventus guests were here.

    ATS:  Hey, you didn’t show those to ME!  Tsk, tsk.  

Vale, et valete.  


--- On Tue, 8/25/09, luciaiuliaaquila <dis_pensible@...> wrote:

From: luciaiuliaaquila <dis_pensible@...>
Subject: Alembic and Herbalism Re: [Nova-Roma] Re: Turin Exhibit -- Ancient Roman Perfume and Music and more
To: Nova-Roma@yahoogroups.com
Date: Tuesday, August 25, 2009, 6:34 PM

  P.S. Galena while beautiful is lead - bat guano that is used in cosmetics is sterilized and , hey , it is a plentiful resource. Ground up insects(chitonous ones for "shine") and fish scales, minerals, pearls etc.are also used. I am more concerned with any harmful chemicals then bat poo;)

--- In Nova-Roma@yahoogrou ps.com <http://us.mc1122.mail.yahoo.com/mc/compose?to=Nova-Roma%40yahoogroups.com> , "luciaiuliaaquila" <dis_pensible@ ...> wrote:
>
> Salvete,
>
> They used Kohl for eyeliner(in the Augustan age at least), made from galena or malachite (and other minerals) or black soot or coals from wood fire - all of these they also used for eye shadow. Saffron also.
> A white pigment from lead and/or chalk for foundation.
> For face lotion they used a variety of things including olive oil(oil applied after baths mentioned by Plautus) and animal fat but also extracted the oils from sheeps wool, manually, for use as bases and facial moisturizer. Ovid mentions, in the Amores Amatoria I believe, that beeswax was used as a pomade for the hair and so used in the facial balms (and medicines re: Galen, Pliny). Honey, since they knew of its preservative( and healing) qualities was also used as an ingredient in "facials", washed off in the morning with "asses milk" (Tertullian. )Crushed seeds and nuts were also used for exfoliation and other uses.
> Red ochre, wine for the lips and as rouge. Martial adds other insight as to women's routines in Ancient Rome.
> There were many fruits and vegetables that yielded color or stains. They also had Henna but used berries, leeches and other things to dye hair. Of course we know they used wigs, blonde hair from slaves or even horse manes and tails.
> Apuleius mentions the use of cinnamon for the breath and annointing the body in [fragrant] Arabian Oils in addition to dusting the body with gold dust.
> I apologize I do not have time to supply the exact sources but they can be easily looked up.
>
> If I have time later in the week I would like to address some of the perfumery comments - otherwise I am sure it will come up again;). Stryax (amber scent) and Benzoin (vanilla scent ) were used as base notes to make the scent last longer on the skin but also as middle and top notes. They knew the importance of allowing the scents to mature. I have a perfume scent mixture maturing right now, I use the "new" scent to perfume body butters, balms and lotion. I make everything without special tools although I do often use already prepared natural perfume oils (for scents only.)
> There is an old scent called 1000(2000, 10,000 etc) roses formula I have which is "supposedly" passed down from an Ancient Roman formula using Rosa Damascena or Centifolia - the perfume oils are made by enfleurage. It begins with about four ounces of fats or oils and about 32 ounces of macerated bud, this mixture sits in a warm place for up to a week, then filtered, more fresh bud put in the filtered oil and repeated until a thousand or ten thou roses are processed in this way... or to desired result - comes out to about 1/2 to an ounce of thick perfume base for use either as perfume or to scent oils, tapers, balms etc.
>
> Wish I had more time~
>
> Valete,
> Julia
>


 
  
    

Group: Nova-Roma Message: 69367 From: gequitiuscato Date: 2009-08-26
Subject: Re: A memorial poem...of sorts
Cato Regulo omnibusque in foro SPD

Salvete.

Mars Sylvanus actually protects the cultivated fields *from* wild vegetation; He is the protector of the fertility of the cultivated earth and the health of growing crops.

Silvanus (a separate entity although He may either have been created out of Mars' epithet or as an evolution of the Etruscan God Selvan) is the guardian of hunters, shepherds, and those who clear wild forest to create boundaries between the the wild and the cultivated.

Valete,

Cato

--- In Nova-Roma@yahoogroups.com, "A. Sempronius Regulus" <asempronius.regulus@...> wrote:
>
> Salvete,
> Mars is sometimes identified with Silvanus. Faunus is wild nature beyond human dealings for the most part. Deep woods. Silvanus is also wild nature but the wild nature humans have to negotiate with and deal with. Thus, as far as I have found or remember, Mars is sometimes identified with Silvanus.
> Valete,
> A. Sempronius Regulus 
Group: Nova-Roma Message: 69368 From: A. Tullia Scholastica Date: 2009-08-26
Subject: Re: Alembic and Herbalism Re: [Nova-Roma] Re: Turin Exhibit -- Ancie
Re: Alembic and Herbalism Re: [Nova-Roma] Re: Turin Exhibit -- Ancient Roman Perfume and Music and more

 A. Tullia Scholastica A. Sempronio Regulo philosopho optimo quiritibus, sociis, peregrinisque bonae voluntatis S.P.D.
 

Our food has enough preservatives to embalm us before our early embalmed death.

    ATS:  LOL!  However, if we did not put preservatives in the food, it might not survive, and neither would we.  There’s something to be said for food that is not spoiled.  
 
This might be becoming a bit morbid like Death Becomes Her (very funny movie) when we speak of embalming fluid as make up. I've heard of it as a famous line of make-up called "Avon"

    ATS:  Yep.  Ding-dong, Avon calling!  


and as a cocktail called a "Zombie". [Of course, there is Woody and Arlo Guthrie's "Doctor Jekyll's Cola" -- a really lethal party punch we used to serve for frat houses until the state of California banned it.]
 
In my 50s, I have no prescription drugs and I have routine physicals. I'm able to out-run and track our military recruits --

    ATS:  I don’t doubt it...you are in good shape, mentally as well as physically.  Of course, the former is more important, but...


basically, they can't keep quiet and they are full of very noisy velcro. Nor unlike our poster child for why Nova Roma needs lions, Cato, I do not need viagra to be aroused with others or to be able to look myself in the mirror in the morning

    ATS:  Most of us don’t need these potions as much as certain parties want us to think.  Why put all that artificial junk on one’s anatomy, or ingest such stuff?  Why defile the human form with indelible markings and holes where nature did not intend them to be?  Why not concede to nature?  

    <snip>


    But make-up and such at any age is masking the mortality that both animates and de-animates us from birth.

    ATS:  Vere dicis.  Spoken like a true philosopher.  As a rule, I don’t use makeup per se, but was mistaken for a student when I was teaching junior high...I, too, can look in the mirror, but know full well that some see what is not there, while others judge what is there as more important than what they cannot see.  Sicut antea dixi, the most important part is above and between the ears, the seat of intelligence, learning, and ethics.

    Philosophia biou kybernhths...

Vale, et valete.  
 
--- On Wed, 8/26/09, luciaiuliaaquila <dis_pensible@...> wrote:

From: luciaiuliaaquila <dis_pensible@...>
Subject: Alembic and Herbalism Re: [Nova-Roma] Re: Turin Exhibit -- Ancient Roman Perfume and Music and more
To: Nova-Roma@yahoogroups.com
Date: Wednesday, August 26, 2009, 12:50 AM

  Salve Semproni,

*smiles* I rarely wear makeup also;) Guess we're both natural beauties but I do make my own skin and face moisturizers or what I now refer to as embalming fluid for the still respiring. I also make my own elixirs, potions, and incenses;)I, too, use Sandalum and Devadaru and other woods in addition to raisens, wine, other spirits and herbs and a pinch of this and a pinch of that, but I like incorporating the resins, including Frankincense.
I used to be able to get Athonite incense in town, don't know where now, but i do have a contact where I can get some fine oman, porphyry, lilac etc.

Vale,
Julia

--- In Nova-Roma@yahoogrou ps.com <http://us.mc1122.mail.yahoo.com/mc/compose?to=Nova-Roma%40yahoogroups.com> , "A. Sempronius Regulus" <asempronius. regulus@. ..> wrote:
>
> At least I don't have to wear make-up. I make shaving balms though - mostly a cedarwood and sandalwood base.
>  
> I used to make incense. That is why I had what was left of a 5 lb bag of Frankincense nuggets when Conventus guests were here.
>
> --- On Tue, 8/25/09, luciaiuliaaquila <dis_pensible@ ...> wrote:
>
>
> From: luciaiuliaaquila <dis_pensible@ ...>
> Subject: Alembic and Herbalism Re: [Nova-Roma] Re: Turin Exhibit -- Ancient Roman Perfume and Music and more
> To: Nova-Roma@yahoogrou ps.com <http://us.mc1122.mail.yahoo.com/mc/compose?to=Nova-Roma%40yahoogroups.com>
> Date: Tuesday, August 25, 2009, 6:34 PM
>
>
>   
>
>
>
> P.S. Galena while beautiful is lead - bat guano that is used in cosmetics is sterilized and , hey , it is a plentiful resource. Ground up insects(chitonous ones for "shine") and fish scales, minerals, pearls etc.are also used.. I am more concerned with any harmful chemicals then bat poo;)
>
> --- In Nova-Roma@yahoogrou ps.com, "luciaiuliaaquila" <dis_pensible@ ...> wrote:
> >
> > Salvete,
> >
> > They used Kohl for eyeliner(in the Augustan age at least), made from galena or malachite (and other minerals) or black soot or coals from wood fire - all of these they also used for eye shadow. Saffron also.
> > A white pigment from lead and/or chalk for foundation.
> > For face lotion they used a variety of things including olive oil(oil applied after baths mentioned by Plautus) and animal fat but also extracted the oils from sheeps wool, manually, for use as bases and facial moisturizer. Ovid mentions, in the Amores Amatoria I believe, that beeswax was used as a pomade for the hair and so used in the facial balms (and medicines re: Galen, Pliny). Honey, since they knew of its preservative( and healing) qualities was also used as an ingredient in "facials", washed off in the morning with "asses milk" (Tertullian. )Crushed seeds and nuts were also used for exfoliation and other uses.
> > Red ochre, wine for the lips and as rouge. Martial adds other insight as to women's routines in Ancient Rome.
> > There were many fruits and vegetables that yielded color or stains. They also had Henna but used berries, leeches and other things to dye hair. Of course we know they used wigs, blonde hair from slaves or even horse manes and tails.
> > Apuleius mentions the use of cinnamon for the breath and annointing the body in [fragrant] Arabian Oils in addition to dusting the body with gold dust.
> > I apologize I do not have time to supply the exact sources but they can be easily looked up.
> >
> > If I have time later in the week I would like to address some of the perfumery comments - otherwise I am sure it will come up again;). Stryax (amber scent) and Benzoin (vanilla scent ) were used as base notes to make the scent last longer on the skin but also as middle and top notes. They knew the importance of allowing the scents to mature. I have a perfume scent mixture maturing right now, I use the "new" scent to perfume body butters, balms and lotion. I make everything without special tools although I do often use already prepared natural perfume oils (for scents only.)
> > There is an old scent called 1000(2000, 10,000 etc) roses formula I have which is "supposedly" passed down from an Ancient Roman formula using Rosa Damascena or Centifolia - the perfume oils are made by enfleurage. It begins with about four ounces of fats or oils and about 32 ounces of macerated bud, this mixture sits in a warm place for up to a week, then filtered, more fresh bud put in the filtered oil and repeated until a thousand or ten thou roses are processed in this way... or to desired result - comes out to about 1/2 to an ounce of thick perfume base for use either as perfume or to scent oils, tapers, balms etc.
> >
> > Wish I had more time~
> >
> > Valete,
> > Julia
> >
>


 

Group: Nova-Roma Message: 69369 From: Kirsteen Wright Date: 2009-08-26
Subject: Re: Alembic and Herbalism Re: [Nova-Roma] Re: Turin Exhibit -- Ancie
On Wed, Aug 26, 2009 at 2:37 AM, A. Sempronius Regulus <asempronius.regulus@...> wrote:


Nor unlike our poster child for why Nova Roma needs lions, Cato, I do not need viagra to be aroused with others or to be able to look myself in the mirror in the morning (maybe Cato is Christian because such things with him are a "divine miracle".). But then again, maybe Cato found himself when he came out of the closet to become Sulla's "homey"; an ex-Baptist and a Jersey boy that likes doing it Greek -- hmmm, -- a magico-erotic recipe for a double-dipping couple?
 

What is it with you and Cato?  I find your excessive need to drag him into any and every conversation tiring in the extreme. Your obsessive need to denigrate him is not only lacking in dignitas but downright weird. Why do you fear him so?

I don't know Cato, I've never met him nor conversed with him. Obviously I know he's a Christian and his religion is very important to him. I can respect that, after all I follow the Roman gods and my religion is very important to me. I have seen Cato ask questions about the religio but I have never once seen him accord it anything but respect. He has never made fun of either it or it's followers for their beliefs. Yet, here, the world and it's wife seem to feel it's perfectly acceptable to poke fun at him and his religion and insult him ad nauseum. Why are you all so totally lacking in dignitas? Frankly I'm beginning to be ashamed to be part of Nova Roma. It's certainly no longer the organisation I joined.

Flavia Lucilla Merula
Group: Nova-Roma Message: 69370 From: marcushoratius Date: 2009-08-26
Subject: a. d. VII Kalendas Septembres: Masinissa and Sophonisba
M. Moravius Piscinus cultoribus Deorum et omnibus salutem plurimam dicit: Diis bene iuvantibus sitis

Hodie est ante diem VII Kalendas Septembris; haec dies comitialis est:

The tragic love of Masinissa and Sophonisba

As a young Numidian prince Masinissa had served with the Carthaginians in Spain against Rome. In north Africa, Hasdrubal, son of Gesco (not Hannibal's brother) tried to seal the alliance between his city and eastern Numidia by betrothal of his daughter Sophonisba to Masinissa. But when the king of the Numidians died, Masinissa was deprived of his throne by Syphax of the western Numidians. Masinissa managed to escape with only two-hundred horsemen. He went on to ally himself with Publius Cornelius Scipio. Meanwhile Sophonisba was then married to Syphax. With Masinissa's help Scipio was able defeat the Carthaginians and establish a base in north Africa. A detachment under Gaius Laelius and Masinissa defeated Hasdrubal and Syphax. Then Masinissa and his cavalry advanced on Cirta, which city surrendered to the Romans once the town elders were shown Syphax in chains.

"As he was entering the vestibule, on the very threshold in fact, he was met by Sophonisba, the wife of Syphax and daughter of the Carthaginian Hasdrubal. When she saw him surrounded by an armed escort, and conspicuous by his arms and general appearance, she rightly guessed that he was the king, and throwing herself at his feet, exclaimed: 'Your courage and good fortune aided by the gods have given you absolute power over us. But if a captive may utter words of supplication before one who is master of her fate, if she may touch his victorious right hand, then I pray and beseech you ... do not leave me to fall under the cruel tyranny of a Roman. ... If no other way is possible then I implore you to save me by death from falling into Roman hands.' Sophonisba was in the bloom of youth and in all the splendour of her beauty, and as she held Masinissa's hand and begged him to give his word that she should not be surrendered to the Romans, her tone became one of blandishment rather than entreaty. A slave to passion like all his countrymen, the victor at once fell in love with his captive. He gave her his solemn assurance that he would do what she wished him to do and then retired into the palace. Here he considered in what way he could redeem his promise, and as he saw no practical way of doing so he allowed his passion to dictate to him as a method equally reckless and indecent. Without a moment's delay he made preparations for celebrating his nuptials on that very day, so that neither Laelius nor Scipio might be free to treat as a prisoner one who was now Masinissa's wife. When the marriage ceremony was over Laelius appeared on the scene, and, far from concealing his disapproval of what had been done, he actually attempted to drag her from her bridegroom's arms and send her with Syphax and the other prisoners to Scipio. However, Masinissa's remonstrances so far prevailed that it was left to Scipio to decide which of the two kings should be the happy possessor of Sophonisba."

When Syphax was brought to the Roman camp and Scipio questioned him on why he had broken his alliance with Rome and had joined with the Carthaginians, Syphax "admitted that he had done wrong and behaved like a madman but his taking up arms against Rome was not the beginning of his madness, it was the last act. He first exhibited his folly, his utter disregard of all private ties and public obligations, when he admitted a Carthaginian bride into his house. The torches which illuminated these nuptials had set his palace in a blaze. That fury of a woman, that scourge, had used every endearment to alienate and warp his feelings, and would not rest till she had with her own impious hands armed him against his host and friend. However, broken and ruined as he was, he had this to console him in his misery-that pestilential fury had entered the household of his bitterest foe – Masinissa."

When Scipio learned of Sophonisba's marriage to Masinissa he sent for the prince and reminded him that she was a prisoner of Rome. Believing what Syphax had said about her, that she was the women responsible for turning an ally against Rome, Scipio claimed that her fate must be decided by the Roman Senate. Masinissa returned to his tent in despair of being unable to keep his vow to his wife.

"At last with a deep groan he called one of his slaves in whom he placed complete confidence and who had in his keeping the poison which kings usually have in reserve against the vicissitudes of Fortune. After mixing it in a cup he told him to take it to Sophonisba, and at the same time tell her that Masinissa would have gladly fulfilled the first promise that he made to his wife, but as those who have the power were depriving him of the right to do so, he was fulfilling the second-that she should not fall into the hands of the Romans alive. The thought of her father, her country, and the two kings who had wedded her would decide her how to act. When the servant came with the poison and the message to Sophonisba, she said, 'I accept this wedding gift, no unwelcome one if my husband can do nothing more for his wife. But tell him that I should have died more happily had not my marriage bed stood so near my grave.' The high spirit of these words was sustained by the fearless way in which, without the slightest sign of trepidation, she drank the potion." ~ Titus Livius 30.12-15


Today's thought is from Stobaeus, Ethical Sentences 11 and 12:

"Remind yourself that all men assert that wisdom is the greatest good, but that there are few who strenuously endeavor to obtain this greatest good. When the wise man opens his mouth, the beauties of his soul present themselves to view like the statues in a temple."
Group: Nova-Roma Message: 69371 From: gequitiuscato Date: 2009-08-26
Subject: Alembic and Herbalism Re: [Nova-Roma] Re: Turin Exhibit -- Ancient R
Cato Lucillae Merullae sal.

Salve!

I don't know what it is with Regulus but he's talking himself into calumniae.

I hope that the ever-vigilant and totally impartial praetors are making note of the stated implication that violence against Christians - the reference to "lions" and me being a Christian are impossible not to bring together logically in a forum designed to discuss ancient Rome - is not only acceptable but laudable. At least one of the praetorial staff (Tullia Scholastica) thinks it's amusing, apparently.

Is this view acceptable to our current government, that Nova Roma needs lions to deal with her Christians? I guess we'll see.

Vale!

Cato



--- In Nova-Roma@yahoogroups.com, Kirsteen Wright <kirsteen.falconsfan@...> wrote:
>
> On Wed, Aug 26, 2009 at 2:37 AM, A. Sempronius Regulus <
> asempronius.regulus@...> wrote:
>
> >
> >
> > Nor unlike our poster child for why Nova Roma needs lions, Cato, I do not
> > need viagra to be aroused with others or to be able to look myself in the
> > mirror in the morning (maybe Cato is Christian because such things with him
> > are a "divine miracle".). But then again, maybe Cato found himself when he
> > came out of the closet to become Sulla's "homey"; an ex-Baptist and a Jersey
> > boy that likes doing it Greek -- hmmm, -- a magico-erotic recipe for a
> > double-dipping couple?
> >
> >
> > What is it with you and Cato? I find your excessive need to drag him into
> any and every conversation tiring in the extreme. Your obsessive need to
> denigrate him is not only lacking in dignitas but downright weird. Why do
> you fear him so?
>
> I don't know Cato, I've never met him nor conversed with him. Obviously I
> know he's a Christian and his religion is very important to him. I can
> respect that, after all I follow the Roman gods and my religion is very
> important to me. I have seen Cato ask questions about the religio but I have
> never once seen him accord it anything but respect. He has never made fun of
> either it or it's followers for their beliefs. Yet, here, the world and it's
> wife seem to feel it's perfectly acceptable to poke fun at him and his
> religion and insult him ad nauseum. Why are you all so totally lacking in
> dignitas? Frankly I'm beginning to be ashamed to be part of Nova Roma. It's
> certainly no longer the organisation I joined.
>
> Flavia Lucilla Merula
>
Group: Nova-Roma Message: 69372 From: A. Sempronius Regulus Date: 2009-08-26
Subject: Fires in Greece
Salvete omnes,
Is there any news on the status of the fires outside Athens? I'm rushed but all I have in my news clipping service is the death of Kennedy.
Valete,
ASR

Group: Nova-Roma Message: 69373 From: A. Sempronius Regulus Date: 2009-08-26
Subject: Ullr Re: [Nova-Roma] Re: A memorial poem...of sorts
Salve,
Ullr? He made it to a Romano-Byzantine context. Some of the Byzantine Varangian Guard were not Viking Rus but Swedish Vikings. There are runes in Constantinople left by Viking member of the Guard. And there are runes stones in Sweden of those who returned to Sweden after serving in the Varangian Guard. Ullr and Freyr appear to be more prominent amongst these Swedish Vikings than Odin. I recently heard a paper delived arguing that Ullr might be Heimdallr-Rig. In the northwestern part of the Germanic world, you have Odin and his brothers create humans but it appears that in southern and eastern parts, it is Heimdallr-Rig who creates humankind (thus, Heimdallr's "children is a common locution for humanity) and the three classes. Anyway, this paper argued that past attempts to identify Ullr with Freyr were not plausible but a new case could be made that he was an aspect of Heimdallr. I don't know one way or the other. I would have to research Scef. The paper depended on comparing Ullr and Scef and assumed prior research that indicated Scef was Heimdallr-Rig. It also depended on arguments that Snorri is re-working the genealogies of the northern gods to make Odin the father of the aesir (thus, the conflict between the older Edda and Snorri's Edda on the fatherhood of Tyr, for example, and the further conflict that Odin is a third generation god descended from Buri and Bor and dies at Ragnarok yet the Allfather who reigns all ages before Odin and who seems to be the great power arriving after Ragnarok -- thus appears to exist before Odin's birth and after Odin's death and have a heavely realm where the blessed dead go above Asgard -- is identified by Snorri with Odin.) which introduces contradictions in the northern material (with the exegetical rule being when the Poetic Edda and Prose Edda disagree, the Older Poetic Edda trumps Snorri's Younger Edda). Anyway, Ullr came up in two contexts recently.
Vale,
A. Sempronius Regulus

--- On Tue, 8/25/09, Publius Ullerius Stephanus Venator <famila.ulleria.venii@...> wrote:

From: Publius Ullerius Stephanus Venator <famila.ulleria.venii@...>
Subject: Re: [Nova-Roma] Re: A memorial poem...of sorts
To: Nova-Roma@yahoogroups.com
Date: Tuesday, August 25, 2009, 10:43 PM

 
Salus et fortuna William;

On Tue, Aug 25, 2009 at 11:25 AM, william horan wrote:
>
> Salvete,
>
> I see Mars as a diety, who not only adds fertility to fields & forests, but
> to men's hearts as well. He is pleased by strength, martial prowess,
> discipline & unflinching personal integrity. He inspires courage and both
> teaches and enhances one's fighting abilities. He can be invoked in combat,
> training and meditation. He is most excellent company.
>

Thank you for your view on Mars, I see we actually are much in
agreement over his nature, regardless of other differences we may
have, or perceive we have.

I'll apologize here for the "parrot" remark. It was not aimed at you,
but the person who posted soon after you did.. This person is not a
parrot, per se, but acts more like the Chorus in a Greek or Roman
Drama, adding nothing new, but echoing all.

As to the latest post by Regulus amplifying on Mars being identified
with Sylvanus, this is the Mars I know best in my heart.

Mars Sylvanus, or Mars Alator, are the aspects of him with which I
identify most strongly. I can even very much appreciate Mars Ultor,
especially in light of having seen the planes crash into the World
Trade Center, the second one as it happened. My shouted remark at the
time; "This is war."

I see these "faces" of Mars as being very close in character to Uller,
the Northern Deity with whom I identify most strongly.

I grew up surrounded by veterans, the majority of whom saw combat: my
dad, uncles, great uncles, teachers, Scout leaders, the town reference
librarian... later in life: myself, my wife, my closest friends, my
father in law, my wife's uncles, classmates, other acquaintances, my
nephew (who will be a veteran someday, but is a cadet now). I learned
from all that had been in combat, that war is a terrible thing, which
is sometimes necessary. Not one had a romantic view of what they had
done.

My great uncle Jackie, who had been awarded the Silver Star twice
(third highest award for valor) and the Bronze Star with V thrice (4th
highest award for valor) for his service during WW II, hated war. My
great uncle Albert, who was awarded the Silver Star once and the
Bronze Star with V 4 times, has a similar attitude. He was at
Bastogne.

I have had the personal acquaintance of veterans of the Boer War,
Spanish-American War, both World Wars, Korea, Viet Nam, various other
fracases in between these. I was in for Panama, Granada and the first
Gulf War.

I loved my time in uniform. I was good at what I did, particularly my
infantry skills.

In the one time the balloon went up while I was in uniform, Viet Nam
combat vets with whom I served gave me their highest praise: "I trust
you to be in the field with me."

In my 13 years in uniform, all but a few minutes were spent in a
combat support role. I do not wish those other minutes on anyone, nor
do I need to relive those minutes elsewhere.

Perhaps this older poem of mine will give you a better idea of my
thinking. You'll see I also give heed to Quirinus.

An Ode to Mars
(1st stanza is repeated as the chorus, think of the rhythm as the
steady stamp of a soldier's left foot as he marches with his fellows)

Mars, I greet thee, as a soldier
Mars, I greet thee, as one who served
Took the burden, of my people
Did my duty, as all men should

At Beginning, of all the Worlds
Primal Chaos, coalesced
In the Order, from this Making
The Gods were formed, in eldest days

Mother Gaia, Father Heaven
Came together, quickened all life
Titans, Furies, Other Daemons
Gods, Men and Beasts, Birds, Fish and Plants
- Chorus -

In the Roman, heart and spirit
Divinities, did become known
Alike and not, to other Gods
Were called by them, by Man Found Names

Mars is one such, Holy Being
Keeper, Warder, and Warrior
Took the Burden, of his God Clan
Did His Duty, and tales were told
- Chorus -

In eldest days, of Latin tribes
Mars became known, as Flock Warder
And the shepherds, in the meadows
Knew His guidance, gave Him their thanks

As Wealth and name, of Rome did grow
And other folk, became aware
Warding broadened, become warlike
Shepherd's long staff, became spear shaft
- Chorus -

As pastures green, were left behind
And Militia, became Legions
Mars marched with men, across the world
With grim purpose, He blessed their arms

And at the heart, of warrior
There lies a truth, embodied by
The life of Mars, His progression
From Flock Warder, to Battle God
- Chorus -
- Chorus -

============ ========= ========= =======
In amicitia et fide
Publius Ullerius Stephanus Venator
Civis circa Quintilis MMDCCLI a.u.c.
Veteranus - Iunctus Civitas Americus - Acies et Aer Vis
(bad Latin, I know)

Group: Nova-Roma Message: 69374 From: rikudemyx Date: 2009-08-26
Subject: Re: Fires in Greece
Salve,
From what I've read it appears the Gods have not abandoned their old home. The fire that threatened Athens has been contained with about 60 homes being damaged. Not a pretty sight but it could've been a whole lot worse nay? As far as I can tell the capitl is safe.
Di Vos Incolumes Custodiant.
RGIN
GAIVS IVNIVS NERO



--- In Nova-Roma@yahoogroups.com, "A. Sempronius Regulus" <asempronius.regulus@...> wrote:
>
> Salvete omnes,
> Is there any news on the status of the fires outside Athens? I'm rushed but all I have in my news clipping service is the death of Kennedy.
> Valete,
> ASR
>
Group: Nova-Roma Message: 69375 From: rory12001 Date: 2009-08-26
Subject: Alembic and Herbalism Re: [Nova-Roma] Re: Turin Exhibit -- Ancient R
Maior Catoni Reguloque spd;
well, I'd say Regulus and many of us do resent that Cato turned Nova Roma into the Attorney General, then knew that Poplicola was doing nothing for the Conventus and didnt tell anyone. Julia Aquila and Regulus saved the Conventus.

Additionally Cato's post in the BA that he'll run for consul and pack the Collegium Pontificum with his BA friends, does't make the hard-working cultores here in NR happy.

So Cato, since you know zero about the religio and want to change everything. I think you've made people cross. And then you always go for being a martyr. Tiresome and boring. Change the Greek Orthodox Church you belong to, agitate for gay rights. Do something positive.

optime vale
Maior


>
> Salve!
>
> I don't know what it is with Regulus but he's talking himself into calumniae.
>
> I hope that the ever-vigilant and totally impartial praetors are making note of the stated implication that violence against Christians - the reference to "lions" and me being a Christian are impossible not to bring together logically in a forum designed to discuss ancient Rome - is not only acceptable but laudable. At least one of the praetorial staff (Tullia Scholastica) thinks it's amusing, apparently.
>
> Is this view acceptable to our current government, that Nova Roma needs lions to deal with her Christians? I guess we'll see.
>
> Vale!
>
> Cato
>
>
>
> --- In Nova-Roma@yahoogroups.com, Kirsteen Wright <kirsteen.falconsfan@> wrote:
> >
> > On Wed, Aug 26, 2009 at 2:37 AM, A. Sempronius Regulus <
> > asempronius.regulus@> wrote:
> >
> > >
> > >
> > > Nor unlike our poster child for why Nova Roma needs lions, Cato, I do not
> > > need viagra to be aroused with others or to be able to look myself in the
> > > mirror in the morning (maybe Cato is Christian because such things with him
> > > are a "divine miracle".). But then again, maybe Cato found himself when he
> > > came out of the closet to become Sulla's "homey"; an ex-Baptist and a Jersey
> > > boy that likes doing it Greek -- hmmm, -- a magico-erotic recipe for a
> > > double-dipping couple?
> > >
> > >
> > > What is it with you and Cato? I find your excessive need to drag him into
> > any and every conversation tiring in the extreme. Your obsessive need to
> > denigrate him is not only lacking in dignitas but downright weird. Why do
> > you fear him so?
> >
> > I don't know Cato, I've never met him nor conversed with him. Obviously I
> > know he's a Christian and his religion is very important to him. I can
> > respect that, after all I follow the Roman gods and my religion is very
> > important to me. I have seen Cato ask questions about the religio but I have
> > never once seen him accord it anything but respect. He has never made fun of
> > either it or it's followers for their beliefs. Yet, here, the world and it's
> > wife seem to feel it's perfectly acceptable to poke fun at him and his
> > religion and insult him ad nauseum. Why are you all so totally lacking in
> > dignitas? Frankly I'm beginning to be ashamed to be part of Nova Roma. It's
> > certainly no longer the organisation I joined.
> >
> > Flavia Lucilla Merula
> >
>
Group: Nova-Roma Message: 69376 From: gequitiuscato Date: 2009-08-26
Subject: Alembic and Herbalism Re: [Nova-Roma] Re: Turin Exhibit -- Ancient R
Cato Marcae Hortensiae omnibusque in foro SPD

Salvete.

You are a liar, Hortensia.

There is simply no "nice" way, no more civilized way to express it.

Quirites, this is the post in the BA that she speaks of. You may decide for yourselves:

"I fully intend to run for consul in a couple of months, Hortensia, so you can start your bleating now. If I win, the Gods Themselves will cheer to the echo the wiping clean of the slate of the current government's ineptitude and malfeasance. And yes, I use the word "malfeasance" in its actual legal definition. If I win, I will start the course of action I have outlined in the Senate [regarding reform of the "legal system"]. Even if every single item fails, it will be worth the effort to try to rescue the Respublica from the clutches of mindless idiots."

Hortensia, that you represent the religio Romana in any kind of official capacity is a travesty for this Respublica and a stain on the worship of the Gods.

Valete,

Cato



--- In Nova-Roma@yahoogroups.com, "rory12001" <rory12001@...> wrote:
>
> Maior Catoni Reguloque spd;
> well, I'd say Regulus and many of us do resent that Cato turned Nova Roma into the Attorney General, then knew that Poplicola was doing nothing for the Conventus and didnt tell anyone. Julia Aquila and Regulus saved the Conventus.
>
> Additionally Cato's post in the BA that he'll run for consul and pack the Collegium Pontificum with his BA friends, does't make the hard-working cultores here in NR happy.
>
> So Cato, since you know zero about the religio and want to change everything. I think you've made people cross. And then you always go for being a martyr. Tiresome and boring. Change the Greek Orthodox Church you belong to, agitate for gay rights. Do something positive.
>
> optime vale
> Maior
>
>
> >
> > Salve!
> >
> > I don't know what it is with Regulus but he's talking himself into calumniae.
> >
> > I hope that the ever-vigilant and totally impartial praetors are making note of the stated implication that violence against Christians - the reference to "lions" and me being a Christian are impossible not to bring together logically in a forum designed to discuss ancient Rome - is not only acceptable but laudable. At least one of the praetorial staff (Tullia Scholastica) thinks it's amusing, apparently.
> >
> > Is this view acceptable to our current government, that Nova Roma needs lions to deal with her Christians? I guess we'll see.
> >
> > Vale!
> >
> > Cato
> >
> >
> >
> > --- In Nova-Roma@yahoogroups.com, Kirsteen Wright <kirsteen.falconsfan@> wrote:
> > >
> > > On Wed, Aug 26, 2009 at 2:37 AM, A. Sempronius Regulus <
> > > asempronius.regulus@> wrote:
> > >
> > > >
> > > >
> > > > Nor unlike our poster child for why Nova Roma needs lions, Cato, I do not
> > > > need viagra to be aroused with others or to be able to look myself in the
> > > > mirror in the morning (maybe Cato is Christian because such things with him
> > > > are a "divine miracle".). But then again, maybe Cato found himself when he
> > > > came out of the closet to become Sulla's "homey"; an ex-Baptist and a Jersey
> > > > boy that likes doing it Greek -- hmmm, -- a magico-erotic recipe for a
> > > > double-dipping couple?
> > > >
> > > >
> > > > What is it with you and Cato? I find your excessive need to drag him into
> > > any and every conversation tiring in the extreme. Your obsessive need to
> > > denigrate him is not only lacking in dignitas but downright weird. Why do
> > > you fear him so?
> > >
> > > I don't know Cato, I've never met him nor conversed with him. Obviously I
> > > know he's a Christian and his religion is very important to him. I can
> > > respect that, after all I follow the Roman gods and my religion is very
> > > important to me. I have seen Cato ask questions about the religio but I have
> > > never once seen him accord it anything but respect. He has never made fun of
> > > either it or it's followers for their beliefs. Yet, here, the world and it's
> > > wife seem to feel it's perfectly acceptable to poke fun at him and his
> > > religion and insult him ad nauseum. Why are you all so totally lacking in
> > > dignitas? Frankly I'm beginning to be ashamed to be part of Nova Roma. It's
> > > certainly no longer the organisation I joined.
> > >
> > > Flavia Lucilla Merula
> > >
> >
>
Group: Nova-Roma Message: 69377 From: Kirsteen Wright Date: 2009-08-26
Subject: Re: Alembic and Herbalism Re: [Nova-Roma] Re: Turin Exhibit -- Ancie
On Wed, Aug 26, 2009 at 5:22 PM, rory12001 <rory12001@...> wrote:

 
Additionally Cato's post in the BA that he'll run for consul and pack the Collegium Pontificum with his BA friends, does't make the hard-working cultores here in NR happy.

Maior I am sick to the back teeth of you and your lies. You lied before about what Cato was supposed to have said and I asked you 4 times publicly on this list to show me where he said it. You never once replied but then you couldn't because you'd have had to admit that you were wrong and a liar.

I ask you this time where he said he would "pack the Collegium Pontificum with his BA friends" and again you won't be able to show me BECAUSE HE NEVER SAID THAT.

You bring absolutely no credit whatsoever to the Religio when you bleat about upholding it in one breath and lie your head off in the next!

Flavia Lucilla Merula



Group: Nova-Roma Message: 69378 From: luciaiuliaaquila Date: 2009-08-26
Subject: Re: Fires in Greece
Salve Nero,

Thank you, it is good to hear this;)

Cúrá ut valéas atque di te incolumes custodiant,

Julia

--- In Nova-Roma@yahoogroups.com, "rikudemyx" <rikudemyx@...> wrote:
>
> Salve,
> From what I've read it appears the Gods have not abandoned their old home. The fire that threatened Athens has been contained with about 60 homes being damaged. Not a pretty sight but it could've been a whole lot worse nay? As far as I can tell the capitl is safe.
> Di Vos Incolumes Custodiant.
> RGIN
> GAIVS IVNIVS NERO
>
>
>
> --- In Nova-Roma@yahoogroups.com, "A. Sempronius Regulus" <asempronius.regulus@> wrote:
> >
> > Salvete omnes,
> > Is there any news on the status of the fires outside Athens? I'm rushed but all I have in my news clipping service is the death of Kennedy.
> > Valete,
> > ASR
> >
>
Group: Nova-Roma Message: 69379 From: luciaiuliaaquila Date: 2009-08-26
Subject: Alembic and Herbalism Re: [Nova-Roma] Re: Turin Exhibit -- Ancient R
Salvete,

I had originally returned to this thread to post a bit more about the subject of this thread, armed with references and even leave a formula. Instead I find what was an interesting thread is now another Roman street brawl.

Please, I ask of you with the utmost respect for each of you to take it to another thread. Personally I would prefer that it be taken offlist into a private conversation.

In my opinion and in the interest of fairness this should have remained a discussion between Regulus and Cato. They both can take care of themselves. I have emailed them both in privatum.

To you all please, I beg of you, to think before you speak esp. in regards to another's religion, race or other personal matters.

Some of the comments are walking the line of infringement on the rights of others and possibly even legal issues.
Remember your virtues, hold close your dignitas.

Please move this argument to another thread if it is to persist.

Maximas tibi gratiás ago, cúráte ut valéatis atque di vos incolumes custodiant,

L. Julia Aquila
Group: Nova-Roma Message: 69380 From: luciaiuliaaquila Date: 2009-08-26
Subject: Re: a. d. VII Kalendas Septembres: Masinissa and Sophonisba
Salve Pontifex,

Touching story~ Thank you, I enjoyed it very much.

I do hope we all take this to heart:

> Today's thought is from Stobaeus, Ethical Sentences 11 and 12:
>
> "Remind yourself that all men assert that wisdom is the greatest good, but that there are few who strenuously endeavor to obtain this greatest good. When the wise man opens his mouth, the beauties of his soul present themselves to view like the statues in a temple."
>

Ab imo pectore,

Julia
Group: Nova-Roma Message: 69381 From: luciaiuliaaquila Date: 2009-08-26
Subject: Re: Classic Poetry, Prose, Proems, Literature Excerpts
Salvete Omnes,

For today I offer a more contemporary poem with an ancient theme:

The Dancing Faun

By Robert Cameron Rogers


THOU dancer of two thousand years,
Thou dancer of to-day,
What silent music fills thine ears,
What Bacchic lay,
That thou shouldst dance the centuries
Down their forgotten way?

What mystic strain of pagan mirth
Has charmed eternally
Those lithe, strong limbs, that spurn the earth?
What melody,
Unheard of men, has Father Pan
Left lingering with thee?

Ah! where is now the wanton throng
That round thee used to meet?
On dead lips died the drinking-song,
But wild and sweet,
What silent music urged thee on,
To its unuttered beat,

That when at last Time's weary will
Brought thee again to sight,
Thou cam'st forth dancing, dancing still,
Into the light,
Unwearied from the murk and dusk
Of centuries of night?

Alas for thee!—Alas, again,
The early faith is gone!
The Gods are no more seen of men,
All, all are gone,—
The shaggy forests no more shield
The Satyr and the Faun.

On Attic slopes the bee still hums,
On many an Elian hill
The wild-grape swells, but never comes
The distant thrill
Of reedy fluted; for Pan is dead,
Broken his pipes and still.

And yet within thy listening ears
The pagan measures ring—
Those limbs that have outdanced the years
Yet tireless spring:
How canst thou dream Pan dead when still
Thou seem'st to hear him sing!

Bene valéte in pacem deorum,

Julia
Group: Nova-Roma Message: 69382 From: Timothy or Stephen Gallagher Date: 2009-08-26
Subject: Latin Phrase of the day
Salvete
 
"His ego nec metas rerum nec tempora pono; imperium sine fine dedi."
 
For these, I set no limits in space and time;
I give them empire without end. —Jupiter, in Virgil’s Aeneid
 
Valete
 
Tiberius Galerius Paulinus
Group: Nova-Roma Message: 69383 From: luciaiuliaaquila Date: 2009-08-26
Subject: Re: Videos about Ancient Rome
Salvéte, amícae et amící!

The BBC has gifted us with yet another wonderful series (which I may or may not have already posted). These could not have come at a better time for me as I begin preparations for a Saturnalia feast in December and the clothing is wonderful and giving me many ideas. The last brought tears. If you have cable or dish it's on the Military Channel.

The Battle of Rome - Julius Caesar
1) http://www.youtube.com/watch?v=Kk_noLVEBNY
2) http://www.youtube.com/watch?v=mKoJPcEhXVo&feature=related
3) http://www.youtube.com/watch?v=I9RfxETPeUc&feature=related
4) http://www.youtube.com/watch?v=6kYV7AXsYlk
5) http://www.youtube.com/watch?v=cUn3sG6iXSw

The Battle of Rome - Augustus
1) http://www.youtube.com/watch?v=QUcX7i958IU&feature=related
2) http://www.youtube.com/watch?v=AkevnMqRZsY&feature=related
3) http://www.youtube.com/watch?v=mbLmStqS5QI&feature=related
4) http://www.youtube.com/watch?v=5mAtK8dLpo0&feature=related
5) http://www.youtube.com/watch?v=pHuucJg17OI&feature=related

Ancient Rome The Rise And Fall Of An Empire
1) http://www.youtube.com/watch?v=ZFB56tpPHa4&feature=related
2) http://www.youtube.com/watch?v=D38eqaWvHuw&feature=related
3) http://www.youtube.com/watch?v=0XQn0I5n8iU&feature=related
4) http://www.youtube.com/watch?v=HNlQCk7aOR4&feature=related
5) http://www.youtube.com/watch?v=AO94LTJPJsY&feature=related
6) http://www.youtube.com/watch?v=0Xn8IX9gDFQ&feature=related
7) http://www.youtube.com/watch?v=ArjAAqHPgVQ&feature=related
8) http://www.youtube.com/watch?v=WBrEbQLFM1s&feature=related

Valéte et habéte fortúnam bonam!

Julia
Group: Nova-Roma Message: 69385 From: luciaiuliaaquila Date: 2009-08-26
Subject: Re: Classic Poetry, Prose, Proems, Literature Excerpts
Salvete omnes,

A Stoic quote with a touch of humor:

"If you hear that someone is speaking ill of you, instead of trying to defend yourself you should say: "He obviously does not know me very well, since there are so many other faults he could have mentioned""
Epictetis

Valete,
Julia
Group: Nova-Roma Message: 69386 From: rikudemyx Date: 2009-08-26
Subject: Alembic and Herbalism Re: [Nova-Roma] Re: Turin Exhibit -- Ancient R
Salve,
Hate crimes?
While it is true that some comments were posted that aren't exactly pretty calling them hate crimes is a bit much, Even further blaming NR as a whole for what was said is horrible. Cato, did they actualy throw lions at you? Are you in the colosseum right now?
Gods these little quarrels remind me of the ones the cliques used to get into in high school, only instead of the skaters and the jocks we have the Pagan and the christians.
Perhaps we could turn our attention into making Rome something we can be proud of, not tearing at her like rabid dogs over some petty diffrences?
Di Vos Incolumes Custodiant
Roma Invicta
RGIN

GAIVS IVNIVS NERO



--- In Nova-Roma@yahoogroups.com, Jesse Corradino <woden66@...> wrote:
>
>
> Salve Cato,
>
>
>
> This is embarassing in the extreme that Scholastica, who seemed to conduct herself with some dignity, would sully herself by penning a love letter unworthy of a highschooler to some demented old fool's self-produced panegyric. I had no idea how my Romanitas could be so enriched by knowing that Regulus does not require viagara to achieve an erection and that, moreover, Scholastica approves. Needless to say, she must have been mightily impressed by his mental and, apparently, physical prowess to join so lightly in the advocation of violence against Christians. Besides being inept, it seems Nova Roma, with the help of Regulus' stiff cock, is making a foray into hate crimes? Bravo.
>
>
>
> Vale,
>
>
>
> Gaius Claudius Caecus
>
> > To: Nova-Roma@yahoogroups.com
> > From: catoinnyc@...
> > Date: Wed, 26 Aug 2009 11:40:41 +0000
> > Subject: Alembic and Herbalism Re: [Nova-Roma] Re: Turin Exhibit -- Ancient Roman Perfume
> >
> > Cato Lucillae Merullae sal.
> >
> > Salve!
> >
> > I don't know what it is with Regulus but he's talking himself into calumniae.
> >
> > I hope that the ever-vigilant and totally impartial praetors are making note of the stated implication that violence against Christians - the reference to "lions" and me being a Christian are impossible not to bring together logically in a forum designed to discuss ancient Rome - is not only acceptable but laudable. At least one of the praetorial staff (Tullia Scholastica) thinks it's amusing, apparently.
> >
> > Is this view acceptable to our current government, that Nova Roma needs lions to deal with her Christians? I guess we'll see.
> >
> > Vale!
> >
> > Cato
> >
> >
> >
> > --- In Nova-Roma@yahoogroups.com, Kirsteen Wright <kirsteen.falconsfan@> wrote:
> > >
> > > On Wed, Aug 26, 2009 at 2:37 AM, A. Sempronius Regulus <
> > > asempronius.regulus@> wrote:
> > >
> > > >
> > > >
> > > > Nor unlike our poster child for why Nova Roma needs lions, Cato, I do not
> > > > need viagra to be aroused with others or to be able to look myself in the
> > > > mirror in the morning (maybe Cato is Christian because such things with him
> > > > are a "divine miracle".). But then again, maybe Cato found himself when he
> > > > came out of the closet to become Sulla's "homey"; an ex-Baptist and a Jersey
> > > > boy that likes doing it Greek -- hmmm, -- a magico-erotic recipe for a
> > > > double-dipping couple?
> > > >
> > > >
> > > > What is it with you and Cato? I find your excessive need to drag him into
> > > any and every conversation tiring in the extreme. Your obsessive need to
> > > denigrate him is not only lacking in dignitas but downright weird. Why do
> > > you fear him so?
> > >
> > > I don't know Cato, I've never met him nor conversed with him. Obviously I
> > > know he's a Christian and his religion is very important to him. I can
> > > respect that, after all I follow the Roman gods and my religion is very
> > > important to me. I have seen Cato ask questions about the religio but I have
> > > never once seen him accord it anything but respect. He has never made fun of
> > > either it or it's followers for their beliefs. Yet, here, the world and it's
> > > wife seem to feel it's perfectly acceptable to poke fun at him and his
> > > religion and insult him ad nauseum. Why are you all so totally lacking in
> > > dignitas? Frankly I'm beginning to be ashamed to be part of Nova Roma. It's
> > > certainly no longer the organisation I joined.
> > >
> > > Flavia Lucilla Merula
> > >
> >
> >
> >
> >
> > ------------------------------------
> >
> > Yahoo! Groups Links
> >
> >
> >
>
> _________________________________________________________________
> Hotmail® is up to 70% faster. Now good news travels really fast.
> http://windowslive.com/online/hotmail?ocid=PID23391::T:WLMTAGL:ON:WL:en-US:WM_HYGN_faster:082009
>
Group: Nova-Roma Message: 69387 From: gequitiuscato Date: 2009-08-26
Subject: Re: Videos about Ancient Rome
Cato Iuliae Aquilae sal.

Salve!

And thanks for the links. I bookmarked the earlier series on your recommendation and have been watching regularly. Very Good Stuff!

Vale,

Cato

--- In Nova-Roma@yahoogroups.com, "luciaiuliaaquila" <dis_pensible@...> wrote:
>
> Salvéte, amícae et amící!
>
> The BBC has gifted us with yet another wonderful series (which I may or may not have already posted). These could not have come at a better time for me as I begin preparations for a Saturnalia feast in December and the clothing is wonderful and giving me many ideas. The last brought tears. If you have cable or dish it's on the Military Channel.
>
> The Battle of Rome - Julius Caesar
> 1) http://www.youtube.com/watch?v=Kk_noLVEBNY
> 2) http://www.youtube.com/watch?v=mKoJPcEhXVo&feature=related
> 3) http://www.youtube.com/watch?v=I9RfxETPeUc&feature=related
> 4) http://www.youtube.com/watch?v=6kYV7AXsYlk
> 5) http://www.youtube.com/watch?v=cUn3sG6iXSw
>
> The Battle of Rome - Augustus
> 1) http://www.youtube.com/watch?v=QUcX7i958IU&feature=related
> 2) http://www.youtube.com/watch?v=AkevnMqRZsY&feature=related
> 3) http://www.youtube.com/watch?v=mbLmStqS5QI&feature=related
> 4) http://www.youtube.com/watch?v=5mAtK8dLpo0&feature=related
> 5) http://www.youtube.com/watch?v=pHuucJg17OI&feature=related
>
> Ancient Rome The Rise And Fall Of An Empire
> 1) http://www.youtube.com/watch?v=ZFB56tpPHa4&feature=related
> 2) http://www.youtube.com/watch?v=D38eqaWvHuw&feature=related
> 3) http://www.youtube.com/watch?v=0XQn0I5n8iU&feature=related
> 4) http://www.youtube.com/watch?v=HNlQCk7aOR4&feature=related
> 5) http://www.youtube.com/watch?v=AO94LTJPJsY&feature=related
> 6) http://www.youtube.com/watch?v=0Xn8IX9gDFQ&feature=related
> 7) http://www.youtube.com/watch?v=ArjAAqHPgVQ&feature=related
> 8) http://www.youtube.com/watch?v=WBrEbQLFM1s&feature=related
>
> Valéte et habéte fortúnam bonam!
>
> Julia
>
Group: Nova-Roma Message: 69388 From: gequitiuscato Date: 2009-08-26
Subject: Alembic and Herbalism Re: [Nova-Roma] Re: Turin Exhibit -- Ancient R
Cato Iunio Neroni sal.

Salve!

Iunius Nero, I responded to a totally off-the-wall, unexpected and competely unwarranted personal attack (again) from Regulus - quickly followed by more lies from one of our flamens, Marca Hortensia, a woman whose dedication to the Roman virtues apparently numbers lying among them.

That a member of the praetorian staff thought Regulus' comments amusing, and that the praetors have trumpeted their strict adherence to their own edicta yet do nothing in the face of these continued attacks, is unfortunately another symptom of the level of usefulness and purpose of the current government - that is to say, none.

What kind of response would I have gotten if I had said the exact same thing that Regulus said only substituted "ovens" when referring to a citizen who is Jewish? Can you imagine the shrieking that would have occurred? Let's talk about a double standard, or hypocrisy, for a bit.

I will be posting here (again) the series of suggestions I have made regarding the reform of the Respublica, as well as suggestions culed from a Law Review List that has fallen into disuse.

I *do* see a future for Nova Roma.

Vale,

Cato

--- In Nova-Roma@yahoogroups.com, "rikudemyx" <rikudemyx@...> wrote:
>
> Salve,
> Hate crimes?
> While it is true that some comments were posted that aren't exactly pretty calling them hate crimes is a bit much, Even further blaming NR as a whole for what was said is horrible. Cato, did they actualy throw lions at you? Are you in the colosseum right now?
> Gods these little quarrels remind me of the ones the cliques used to get into in high school, only instead of the skaters and the jocks we have the Pagan and the christians.
> Perhaps we could turn our attention into making Rome something we can be proud of, not tearing at her like rabid dogs over some petty diffrences?
> Di Vos Incolumes Custodiant
> Roma Invicta
> RGIN
>
> GAIVS IVNIVS NERO
>
>
Group: Nova-Roma Message: 69389 From: Jesse Corradino Date: 2009-08-26
Subject: Re: Alembic and Herbalism Re: [Nova-Roma] Re: Turin Exhibit -- Ancie
Salve GAVIS IVNIVS NERO,
 
I would be more than happy to address my comments that you were unable to understand but for the fact I am unable to because that specific post was censored from the list for not being "GP."  It seems I have used harsh language entirely disimilar in spirit from the kind used by Regulus to describe his penis' functionality and other masculine attributes.  Therfore, my open expression to a group of peers near myself in age must be restricted.  Apologies, perhaps another time.
 
Vale,
 
GCC
 
> To: Nova-Roma@yahoogroups.com
> From: catoinnyc@...
> Date: Wed, 26 Aug 2009 21:17:20 +0000
> Subject: Alembic and Herbalism Re: [Nova-Roma] Re: Turin Exhibit -- Ancient Roman Perfume
>
> Cato Iunio Neroni sal.
>
> Salve!
>
> Iunius Nero, I responded to a totally off-the-wall, unexpected and competely unwarranted personal attack (again) from Regulus - quickly followed by more lies from one of our flamens, Marca Hortensia, a woman whose dedication to the Roman virtues apparently numbers lying among them.
>
> That a member of the praetorian staff thought Regulus' comments amusing, and that the praetors have trumpeted their strict adherence to their own edicta yet do nothing in the face of these continued attacks, is unfortunately another symptom of the level of usefulness and purpose of the current government - that is to say, none.
>
> What kind of response would I have gotten if I had said the exact same thing that Regulus said only substituted "ovens" when referring to a citizen who is Jewish? Can you imagine the shrieking that would have occurred? Let's talk about a double standard, or hypocrisy, for a bit.
>
> I will be posting here (again) the series of suggestions I have made regarding the reform of the Respublica, as well as suggestions culed from a Law Review List that has fallen into disuse.
>
> I *do* see a future for Nova Roma.
>
> Vale,
>
> Cato
>
> --- In Nova-Roma@yahoogroups.com, "rikudemyx" <rikudemyx@...> wrote:
> >
> > Salve,
> > Hate crimes?
> > While it is true that some comments were posted that aren't exactly pretty calling them hate crimes is a bit much, Even further blaming NR as a whole for what was said is horrible. Cato, did they actualy throw lions at you? Are you in the colosseum right now?
> > Gods these little quarrels remind me of the ones the cliques used to get into in high school, only instead of the skaters and the jocks we have the Pagan and the christians.
> > Perhaps we could turn our attention into making Rome something we can be proud of, not tearing at her like rabid dogs over some petty diffrences?
> > Di Vos Incolumes Custodiant
> > Roma Invicta
> > RGIN
> >
> > GAIVS IVNIVS NERO
> >
> >
>
>
>
> ------------------------------------
>
> Yahoo! Groups Links
>
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Group: Nova-Roma Message: 69390 From: luciaiuliaaquila Date: 2009-08-26
Subject: Alembic and Herbalism Re: [Nova-Roma] Re: Turin Exhibit -- Ancient R
Jesse,

I emailed you in private- twice- giving you the benefit of the doubt and asked you to edit your post. This is not an adult list.
I am doing my best to keep you from being moderated and I have always been fair with you. You, as a parent, would not want your young teenage daughter(when she reaches this age) reading this sort of post. For all the both of us know there might be pre-teens on this list.
Since this is not an Adult group, we must adhere to Yahoo's TOS for general groups, so I suggest you take it up with yahoo if you wish to discuss it further.
You are an intelligent eloquent individual with the ability to express yourself well without resorting to offensive language that violates yahoo's TOS.

Thank you,

Vale,
Julia

--- In Nova-Roma@yahoogroups.com, Jesse Corradino <woden66@...> wrote:
>
>
> Salve GAVIS IVNIVS NERO,
>
>
>
> I would be more than happy to address my comments that you were unable to understand but for the fact I am unable to because that specific post was censored from the list for not being "GP." It seems I have used harsh language entirely disimilar in spirit from the kind used by Regulus to describe his penis' functionality and other masculine attributes. Therfore, my open expression to a group of peers near myself in age must be restricted. Apologies, perhaps another time.
>
>
>
> Vale,
>
>
>
> GCC
>
> > To: Nova-Roma@yahoogroups.com
> > From: catoinnyc@...
> > Date: Wed, 26 Aug 2009 21:17:20 +0000
> > Subject: Alembic and Herbalism Re: [Nova-Roma] Re: Turin Exhibit -- Ancient Roman Perfume
> >
> > Cato Iunio Neroni sal.
> >
> > Salve!
> >
> > Iunius Nero, I responded to a totally off-the-wall, unexpected and competely unwarranted personal attack (again) from Regulus - quickly followed by more lies from one of our flamens, Marca Hortensia, a woman whose dedication to the Roman virtues apparently numbers lying among them.
> >
> > That a member of the praetorian staff thought Regulus' comments amusing, and that the praetors have trumpeted their strict adherence to their own edicta yet do nothing in the face of these continued attacks, is unfortunately another symptom of the level of usefulness and purpose of the current government - that is to say, none.
> >
> > What kind of response would I have gotten if I had said the exact same thing that Regulus said only substituted "ovens" when referring to a citizen who is Jewish? Can you imagine the shrieking that would have occurred? Let's talk about a double standard, or hypocrisy, for a bit.
> >
> > I will be posting here (again) the series of suggestions I have made regarding the reform of the Respublica, as well as suggestions culed from a Law Review List that has fallen into disuse.
> >
> > I *do* see a future for Nova Roma.
> >
> > Vale,
> >
> > Cato
> >
> > --- In Nova-Roma@yahoogroups.com, "rikudemyx" <rikudemyx@> wrote:
> > >
> > > Salve,
> > > Hate crimes?
> > > While it is true that some comments were posted that aren't exactly pretty calling them hate crimes is a bit much, Even further blaming NR as a whole for what was said is horrible. Cato, did they actualy throw lions at you? Are you in the colosseum right now?
> > > Gods these little quarrels remind me of the ones the cliques used to get into in high school, only instead of the skaters and the jocks we have the Pagan and the christians.
> > > Perhaps we could turn our attention into making Rome something we can be proud of, not tearing at her like rabid dogs over some petty diffrences?
> > > Di Vos Incolumes Custodiant
> > > Roma Invicta
> > > RGIN
> > >
> > > GAIVS IVNIVS NERO
> > >
> > >
> >
> >
> >
> > ------------------------------------
> >
> > Yahoo! Groups Links
> >
> >
> >
>
> _________________________________________________________________
> Windows Live: Keep your friends up to date with what you do online.
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>
Group: Nova-Roma Message: 69391 From: luciaiuliaaquila Date: 2009-08-26
Subject: Re: Videos about Ancient Rome
Iulia Catoni sal.

Salve backatcha,

You are so welcome and I am glad you enjoy them!

Now I have a hungry 17 y/o who I promised to take out for supper and I had better run...*laughs*

Have a nice evening Cato,

Vale,
Julia

--- In Nova-Roma@yahoogroups.com, "gequitiuscato" <catoinnyc@...> wrote:
>
> Cato Iuliae Aquilae sal.
>
> Salve!
>
> And thanks for the links. I bookmarked the earlier series on your recommendation and have been watching regularly. Very Good Stuff!
>
> Vale,
>
> Cato
>
> --- In Nova-Roma@yahoogroups.com, "luciaiuliaaquila" <dis_pensible@> wrote:
> >
> > Salvéte, amícae et amící!
> >
> > The BBC has gifted us with yet another wonderful series (which I may or may not have already posted). These could not have come at a better time for me as I begin preparations for a Saturnalia feast in December and the clothing is wonderful and giving me many ideas. The last brought tears. If you have cable or dish it's on the Military Channel.
> >
> > The Battle of Rome - Julius Caesar
> > 1) http://www.youtube.com/watch?v=Kk_noLVEBNY
> > 2) http://www.youtube.com/watch?v=mKoJPcEhXVo&feature=related
> > 3) http://www.youtube.com/watch?v=I9RfxETPeUc&feature=related
> > 4) http://www.youtube.com/watch?v=6kYV7AXsYlk
> > 5) http://www.youtube.com/watch?v=cUn3sG6iXSw
> >
> > The Battle of Rome - Augustus
> > 1) http://www.youtube.com/watch?v=QUcX7i958IU&feature=related
> > 2) http://www.youtube.com/watch?v=AkevnMqRZsY&feature=related
> > 3) http://www.youtube.com/watch?v=mbLmStqS5QI&feature=related
> > 4) http://www.youtube.com/watch?v=5mAtK8dLpo0&feature=related
> > 5) http://www.youtube.com/watch?v=pHuucJg17OI&feature=related
> >
> > Ancient Rome The Rise And Fall Of An Empire
> > 1) http://www.youtube.com/watch?v=ZFB56tpPHa4&feature=related
> > 2) http://www.youtube.com/watch?v=D38eqaWvHuw&feature=related
> > 3) http://www.youtube.com/watch?v=0XQn0I5n8iU&feature=related
> > 4) http://www.youtube.com/watch?v=HNlQCk7aOR4&feature=related
> > 5) http://www.youtube.com/watch?v=AO94LTJPJsY&feature=related
> > 6) http://www.youtube.com/watch?v=0Xn8IX9gDFQ&feature=related
> > 7) http://www.youtube.com/watch?v=ArjAAqHPgVQ&feature=related
> > 8) http://www.youtube.com/watch?v=WBrEbQLFM1s&feature=related
> >
> > Valéte et habéte fortúnam bonam!
> >
> > Julia
> >
>