Selected messages in Nova-Roma group. Sep 1-3, 2009

Group: Nova-Roma Message: 69823 From: petronius_dexter Date: 2009-09-01
Subject: Ares-Mars Statue For Sale Re: [Nova-Roma]
Group: Nova-Roma Message: 69824 From: petronius_dexter Date: 2009-09-01
Subject: Re: Neptune is also Poseidon
Group: Nova-Roma Message: 69825 From: gualterus_graecus Date: 2009-09-01
Subject: Cato being Consul? Re: [Nova-Roma] Re: Neptune and Poseidon
Group: Nova-Roma Message: 69826 From: gequitiuscato Date: 2009-09-01
Subject: Re: Neptune and Poseidon
Group: Nova-Roma Message: 69827 From: gualterus_graecus Date: 2009-09-01
Subject: Re: Neptune and Poseidon
Group: Nova-Roma Message: 69828 From: Cn. Cornelius Lentulus Date: 2009-09-01
Subject: Play with a Latin verb!
Group: Nova-Roma Message: 69829 From: Cn. Cornelius Lentulus Date: 2009-09-01
Subject: R: [Nova-Roma] Re: Together in Nova Roma
Group: Nova-Roma Message: 69830 From: cn_corn_lent Date: 2009-09-01
Subject: To Cato and Aurelianus - The Dative
Group: Nova-Roma Message: 69831 From: Cn. Cornelius Lentulus Date: 2009-09-01
Subject: To Cato and Aurelianus - The Dative
Group: Nova-Roma Message: 69832 From: rikudemyx Date: 2009-09-01
Subject: Re: What do we want? R: [Nova-Roma] Re: Together in Nova Roma
Group: Nova-Roma Message: 69833 From: Ugo Coppola Date: 2009-09-01
Subject: Re: Play with a Latin verb!
Group: Nova-Roma Message: 69834 From: Cn. Cornelius Lentulus Date: 2009-09-01
Subject: Community, Nation, Republic
Group: Nova-Roma Message: 69835 From: Cn. Cornelius Lentulus Date: 2009-09-01
Subject: Re: Play with a Latin verb!
Group: Nova-Roma Message: 69836 From: marcushoratius Date: 2009-09-01
Subject: KALENDAE SEPTEMBRES: Juno Regina, Jupiter Tonans, Jupiter Liber
Group: Nova-Roma Message: 69837 From: gequitiuscato Date: 2009-09-01
Subject: Re: Play with a Latin verb!
Group: Nova-Roma Message: 69838 From: marcushoratius Date: 2009-09-01
Subject: To Lucilla Merula: Constitutional questions
Group: Nova-Roma Message: 69839 From: Cn. Cornelius Lentulus Date: 2009-09-01
Subject: R: [Nova-Roma] Re: Play with a Latin verb!
Group: Nova-Roma Message: 69840 From: Cn. Cornelius Lentulus Date: 2009-09-01
Subject: R: [Nova-Roma] Re: Play with a Latin verb!
Group: Nova-Roma Message: 69841 From: marcushoratius Date: 2009-09-01
Subject: Re: Religio, politics
Group: Nova-Roma Message: 69842 From: gequitiuscato Date: 2009-09-01
Subject: Re: To Lucilla Merula: Constitutional questions
Group: Nova-Roma Message: 69843 From: gequitiuscato Date: 2009-09-01
Subject: Re: Religio, politics
Group: Nova-Roma Message: 69844 From: Kirsteen Wright Date: 2009-09-01
Subject: Re: To Lucilla Merula: Constitutional questions
Group: Nova-Roma Message: 69845 From: John Citron Date: 2009-09-01
Subject: Re: Play with a Latin verb!
Group: Nova-Roma Message: 69846 From: william horan Date: 2009-09-01
Subject: Re: A call for priests
Group: Nova-Roma Message: 69847 From: Cn. Cornelius Lentulus Date: 2009-09-01
Subject: Re: Play with a Latin verb!
Group: Nova-Roma Message: 69848 From: John Citron Date: 2009-09-01
Subject: Re: R: [Nova-Roma] Re: Play with a Latin verb!
Group: Nova-Roma Message: 69849 From: Cn. Cornelius Lentulus Date: 2009-09-01
Subject: Re: R: [Nova-Roma] Re: Play with a Latin verb!
Group: Nova-Roma Message: 69850 From: John Citron Date: 2009-09-01
Subject: Re: Play with a Latin verb!
Group: Nova-Roma Message: 69851 From: Cn. Cornelius Lentulus Date: 2009-09-01
Subject: Re: R: [Nova-Roma] Re: Play with a Latin verb!
Group: Nova-Roma Message: 69852 From: Peter J. Orvetti Date: 2009-09-01
Subject: Roman festivals near D.C.
Group: Nova-Roma Message: 69853 From: william horan Date: 2009-09-01
Subject: Extant Greco-Roman culture
Group: Nova-Roma Message: 69854 From: luciaiuliaaquila Date: 2009-09-01
Subject: Re: A call for priests
Group: Nova-Roma Message: 69855 From: luciaiuliaaquila Date: 2009-09-01
Subject: Re: Extant Greco-Roman culture
Group: Nova-Roma Message: 69856 From: luciaiuliaaquila Date: 2009-09-01
Subject: Ares-Mars Statue For Sale Re: [Nova-Roma]
Group: Nova-Roma Message: 69857 From: l_cornelius_sulla Date: 2009-09-01
Subject: Re: Religio, politics
Group: Nova-Roma Message: 69858 From: l_cornelius_sulla Date: 2009-09-01
Subject: Re: To Lucilla Merula: Constitutional questions
Group: Nova-Roma Message: 69859 From: Robin Marquardt Date: 2009-09-01
Subject: Re: Roman festivals near D.C.
Group: Nova-Roma Message: 69860 From: gequitiuscato Date: 2009-09-01
Subject: R: [Nova-Roma] Re: Play with a Latin verb!
Group: Nova-Roma Message: 69861 From: gequitiuscato Date: 2009-09-01
Subject: Re: Roman festivals near D.C.
Group: Nova-Roma Message: 69862 From: Jennifer Harris Date: 2009-09-01
Subject: Re: Roman festivals near D.C.
Group: Nova-Roma Message: 69863 From: william horan Date: 2009-09-01
Subject: Re: Ares-Mars Statue For Sale Re: [Nova-Roma]
Group: Nova-Roma Message: 69864 From: Cn. Cornelius Lentulus Date: 2009-09-01
Subject: R: [Nova-Roma] Re: Play with a Latin verb!
Group: Nova-Roma Message: 69865 From: rory12001 Date: 2009-09-01
Subject: Re: Religio, politics
Group: Nova-Roma Message: 69866 From: gualterus_graecus Date: 2009-09-01
Subject: Re: Extant Greco-Roman culture
Group: Nova-Roma Message: 69867 From: PADRUIGTHEUNCLE@aol.com Date: 2009-09-01
Subject: Re: Religio, politics
Group: Nova-Roma Message: 69868 From: PADRUIGTHEUNCLE@aol.com Date: 2009-09-01
Subject: Re: Religio, politics
Group: Nova-Roma Message: 69869 From: Jennifer Harris Date: 2009-09-01
Subject: Re: Religio, politics
Group: Nova-Roma Message: 69870 From: A. Tullia Scholastica Date: 2009-09-01
Subject: Re: Roman festivals near D.C.
Group: Nova-Roma Message: 69871 From: rikudemyx Date: 2009-09-01
Subject: Re: Extant Greco-Roman culture
Group: Nova-Roma Message: 69872 From: gualterus_graecus Date: 2009-09-01
Subject: Re: Extant Greco-Roman culture
Group: Nova-Roma Message: 69873 From: l_cornelius_sulla Date: 2009-09-01
Subject: Re: Religio, politics
Group: Nova-Roma Message: 69874 From: PADRUIGTHEUNCLE@aol.com Date: 2009-09-01
Subject: Re: Religio, politics
Group: Nova-Roma Message: 69875 From: Jennifer Harris Date: 2009-09-01
Subject: Re: Religio, politics
Group: Nova-Roma Message: 69876 From: PADRUIGTHEUNCLE@aol.com Date: 2009-09-01
Subject: Who has read these books and what sort of review would one make?
Group: Nova-Roma Message: 69877 From: gequitiuscato Date: 2009-09-01
Subject: R: [Nova-Roma] Re: Play with a Latin verb!
Group: Nova-Roma Message: 69878 From: gequitiuscato Date: 2009-09-01
Subject: Re: Religio, politics
Group: Nova-Roma Message: 69879 From: gequitiuscato Date: 2009-09-01
Subject: Re: Religio, politics
Group: Nova-Roma Message: 69880 From: luciaiuliaaquila Date: 2009-09-01
Subject: Re: Religio, politics
Group: Nova-Roma Message: 69881 From: luciaiuliaaquila Date: 2009-09-01
Subject: Ares-Mars Statue For Sale Re: [Nova-Roma]
Group: Nova-Roma Message: 69882 From: PADRUIGTHEUNCLE@aol.com Date: 2009-09-01
Subject: Re: Religio, politics
Group: Nova-Roma Message: 69883 From: PADRUIGTHEUNCLE@aol.com Date: 2009-09-01
Subject: Re: Religio, politics
Group: Nova-Roma Message: 69884 From: A. Tullia Scholastica Date: 2009-09-01
Subject: Re: R: [Nova-Roma] Re: Play with a Latin verb!
Group: Nova-Roma Message: 69885 From: A. Tullia Scholastica Date: 2009-09-01
Subject: Re: R: [Nova-Roma] Re: Play with a Latin verb!
Group: Nova-Roma Message: 69886 From: gequitiuscato Date: 2009-09-01
Subject: Re: Religio, politics
Group: Nova-Roma Message: 69887 From: gequitiuscato Date: 2009-09-01
Subject: R: [Nova-Roma] Re: Play with a Latin verb!
Group: Nova-Roma Message: 69888 From: Kirsteen Wright Date: 2009-09-01
Subject: Re: Who has read these books and what sort of review would one make?
Group: Nova-Roma Message: 69889 From: Ugo Coppola Date: 2009-09-01
Subject: Re: R: [Nova-Roma] Re: Play with a Latin verb!
Group: Nova-Roma Message: 69890 From: Gnaeus Equitius Marinus Date: 2009-09-01
Subject: Re: Roman festivals near D.C.
Group: Nova-Roma Message: 69891 From: publiusalbucius Date: 2009-09-01
Subject: Re: Neptune and Poseidon
Group: Nova-Roma Message: 69892 From: william horan Date: 2009-09-01
Subject: The Roman Soul
Group: Nova-Roma Message: 69893 From: John Citron Date: 2009-09-01
Subject: Re: R: [Nova-Roma] Re: Play with a Latin verb!
Group: Nova-Roma Message: 69894 From: rory12001 Date: 2009-09-01
Subject: Re: Religio, politics
Group: Nova-Roma Message: 69895 From: gualterus_graecus Date: 2009-09-01
Subject: Re: Who has read these books and what sort of review would one make?
Group: Nova-Roma Message: 69896 From: Publius Ullerius Stephanus Venator Date: 2009-09-01
Subject: 2000 years ago, next Odinsdaeg...
Group: Nova-Roma Message: 69897 From: David Kling Date: 2009-09-01
Subject: Re: The Roman Soul
Group: Nova-Roma Message: 69898 From: publiusalbucius Date: 2009-09-01
Subject: R: [Nova-Roma] Re: Play with a Latin verb!
Group: Nova-Roma Message: 69899 From: rory12001 Date: 2009-09-01
Subject: Re: Who has read these books and what sort of review would one make?
Group: Nova-Roma Message: 69900 From: gequitiuscato Date: 2009-09-01
Subject: R: [Nova-Roma] Re: Play with a Latin verb!
Group: Nova-Roma Message: 69901 From: Maxima Valeria Messallina Date: 2009-09-01
Subject: Re: The Roman Soul
Group: Nova-Roma Message: 69902 From: l_cornelius_sulla Date: 2009-09-01
Subject: Re: Religio, politics
Group: Nova-Roma Message: 69903 From: rory12001 Date: 2009-09-01
Subject: Re: Religio, politics
Group: Nova-Roma Message: 69904 From: John Citron Date: 2009-09-01
Subject: Re: R: [Nova-Roma] Re: Play with a Latin verb!
Group: Nova-Roma Message: 69905 From: John Citron Date: 2009-09-01
Subject: Re: R: [Nova-Roma] Re: Play with a Latin verb!
Group: Nova-Roma Message: 69906 From: gualterus_graecus Date: 2009-09-01
Subject: Re: Who has read these books and what sort of review would one make?
Group: Nova-Roma Message: 69907 From: A. Tullia Scholastica Date: 2009-09-01
Subject: Re: R: [Nova-Roma] Re: Play with a Latin verb!
Group: Nova-Roma Message: 69908 From: rory12001 Date: 2009-09-01
Subject: Re: Who has read these books and what sort of review would one make?
Group: Nova-Roma Message: 69909 From: petronius_dexter Date: 2009-09-02
Subject: R: [Nova-Roma] Re: Play with a Latin verb!
Group: Nova-Roma Message: 69910 From: gequitiuscato Date: 2009-09-02
Subject: Re: Religio, politics
Group: Nova-Roma Message: 69911 From: gequitiuscato Date: 2009-09-02
Subject: R: [Nova-Roma] Re: Play with a Latin verb!
Group: Nova-Roma Message: 69912 From: gequitiuscato Date: 2009-09-02
Subject: R: [Nova-Roma] Re: Play with a Latin verb!
Group: Nova-Roma Message: 69913 From: gualterus_graecus Date: 2009-09-02
Subject: Re: Who has read these books and what sort of review would one make?
Group: Nova-Roma Message: 69914 From: Cn. Cornelius Lentulus Date: 2009-09-02
Subject: R: [Nova-Roma] Re: Play with a Latin verb!
Group: Nova-Roma Message: 69915 From: Avv. Claudio Guzzo Date: 2009-09-02
Subject: MMP
Group: Nova-Roma Message: 69916 From: Cn. Cornelius Lentulus Date: 2009-09-02
Subject: Re: R: [Nova-Roma] Re: Play with a Latin verb!
Group: Nova-Roma Message: 69917 From: Cn. Cornelius Lentulus Date: 2009-09-02
Subject: Re: R: [Nova-Roma] Re: Play with a Latin verb!
Group: Nova-Roma Message: 69918 From: Cn. Cornelius Lentulus Date: 2009-09-02
Subject: Re: R: [Nova-Roma] Re: Play with a Latin verb!
Group: Nova-Roma Message: 69919 From: Cn. Cornelius Lentulus Date: 2009-09-02
Subject: Re: R: [Nova-Roma] Re: Play with a Latin verb!
Group: Nova-Roma Message: 69920 From: Cn. Cornelius Lentulus Date: 2009-09-02
Subject: The Accusative and Repetition - Put Your Name in Accusative (And Dat
Group: Nova-Roma Message: 69921 From: rikudemyx Date: 2009-09-02
Subject: Re: Neptune is also Poseidon
Group: Nova-Roma Message: 69922 From: Cn. Cornelius Lentulus Date: 2009-09-02
Subject: Re: What do we want? R: [Nova-Roma] Re: Together in Nova Roma
Group: Nova-Roma Message: 69923 From: A. Tullia Scholastica Date: 2009-09-02
Subject: Re: R: [Nova-Roma] Re: Play with a Latin verb!
Group: Nova-Roma Message: 69924 From: Cn. Cornelius Lentulus Date: 2009-09-02
Subject: Peace in Nova Roma
Group: Nova-Roma Message: 69925 From: gbxt7 Date: 2009-09-02
Subject: If you were a Roman gladiator,what name would you give yourself ?
Group: Nova-Roma Message: 69926 From: rikudemyx Date: 2009-09-02
Subject: What do we want? R: [Nova-Roma] Re: Together in Nova Roma
Group: Nova-Roma Message: 69927 From: peraznanie Date: 2009-09-02
Subject: Re: The Accusative and Repetition - Put Your Name in Accusative (And
Group: Nova-Roma Message: 69928 From: Gnaeus Equitius Marinus Date: 2009-09-02
Subject: Re: The Accusative and Repetition - Put Your Name in Accusative (And
Group: Nova-Roma Message: 69929 From: Cn. Cornelius Lentulus Date: 2009-09-02
Subject: R: [Nova-Roma] Re: The Accusative and Repetition - Put Your Name in
Group: Nova-Roma Message: 69930 From: Cn. Cornelius Lentulus Date: 2009-09-02
Subject: Re: The Accusative and Repetition - Put Your Name in Accusative (And
Group: Nova-Roma Message: 69931 From: gequitiuscato Date: 2009-09-02
Subject: Re: The Accusative and Repetition - Put Your Name in Accusative (And
Group: Nova-Roma Message: 69932 From: Cn. Cornelius Lentulus Date: 2009-09-02
Subject: R: [Nova-Roma] Re: The Accusative and Repetition - Put Your Name in
Group: Nova-Roma Message: 69933 From: marcus_iulius_scaeva Date: 2009-09-02
Subject: Re: The Accusative and Repetition - Put Your Name in Accusative (And
Group: Nova-Roma Message: 69934 From: gequitiuscato Date: 2009-09-02
Subject: Re: Neptune is also Poseidon
Group: Nova-Roma Message: 69935 From: Cn. Cornelius Lentulus Date: 2009-09-02
Subject: R: [Nova-Roma] Re: The Accusative and Repetition - Put Your Name in
Group: Nova-Roma Message: 69936 From: marcus_iulius_scaeva Date: 2009-09-02
Subject: Re: The Accusative and Repetition - Put Your Name in Accusative (And
Group: Nova-Roma Message: 69937 From: John Citron Date: 2009-09-02
Subject: Re: R: [Nova-Roma] Re: The Accusative and Repetition - Put Your Name
Group: Nova-Roma Message: 69938 From: Cn. Cornelius Lentulus Date: 2009-09-02
Subject: R: [Nova-Roma] Re: The Accusative and Repetition - Put Your Name in
Group: Nova-Roma Message: 69939 From: marcushoratius Date: 2009-09-02
Subject: a. d. IV Nonas Septembres: The Battle of Actium
Group: Nova-Roma Message: 69940 From: rikudemyx Date: 2009-09-02
Subject: Re: Neptune is also Poseidon
Group: Nova-Roma Message: 69941 From: Ugo Coppola Date: 2009-09-02
Subject: Re: If you were a Roman gladiator,what name would you give yourself
Group: Nova-Roma Message: 69942 From: Ugo Coppola Date: 2009-09-02
Subject: Re: The Accusative and Repetition - Put Your Name in Accusative (And
Group: Nova-Roma Message: 69943 From: PADRUIGTHEUNCLE@aol.com Date: 2009-09-02
Subject: Re: Neptune is also Poseidon
Group: Nova-Roma Message: 69944 From: gequitiuscato Date: 2009-09-02
Subject: Re: Neptune is also Poseidon
Group: Nova-Roma Message: 69945 From: Jennifer Harris Date: 2009-09-02
Subject: Re: Religio, politics
Group: Nova-Roma Message: 69946 From: rikudemyx Date: 2009-09-02
Subject: Ares-Mars Statue For Sale Re: [Nova-Roma]
Group: Nova-Roma Message: 69947 From: birdart44 Date: 2009-09-02
Subject: Re: If you were a Roman gladiator,what name would you give yourself
Group: Nova-Roma Message: 69948 From: william horan Date: 2009-09-02
Subject: Re: If you were a Roman gladiator,what name would you give yourself
Group: Nova-Roma Message: 69949 From: birdart44 Date: 2009-09-02
Subject: Re: If you were a Roman gladiator,what name would you give yourself
Group: Nova-Roma Message: 69951 From: luciaiuliaaquila Date: 2009-09-02
Subject: Ares-Mars Statue For Sale Re: [Nova-Roma]
Group: Nova-Roma Message: 69952 From: luciaiuliaaquila Date: 2009-09-02
Subject: Re: If you were a Roman gladiator,what name would you give yourself
Group: Nova-Roma Message: 69953 From: luciaiuliaaquila Date: 2009-09-02
Subject: Re: The Accusative and Repetition - Put Your Name in Accusative (And
Group: Nova-Roma Message: 69954 From: Jenna Leonard Date: 2009-09-02
Subject: Re: If you were a Roman gladiator,what name would you give yourself
Group: Nova-Roma Message: 69955 From: rikudemyx Date: 2009-09-02
Subject: Re: Neptune is also Poseidon
Group: Nova-Roma Message: 69956 From: petronius_dexter Date: 2009-09-02
Subject: Re: Neptune is also Poseidon
Group: Nova-Roma Message: 69957 From: william horan Date: 2009-09-02
Subject: Re: The Roman Soul
Group: Nova-Roma Message: 69958 From: QFabiusMaxmi@aol.com Date: 2009-09-02
Subject: Re: If you were a Roman gladiator,what name would you give yo...
Group: Nova-Roma Message: 69959 From: petronius_dexter Date: 2009-09-02
Subject: Re: The Accusative and Repetition - Put Your Name in Accusative (And
Group: Nova-Roma Message: 69960 From: Gnaeus Equitius Marinus Date: 2009-09-02
Subject: Re: The Accusative and Repetition - Put Your Name in Accusative (And
Group: Nova-Roma Message: 69961 From: Bruno Cantermi Date: 2009-09-02
Subject: Re: The Accusative and Repetition - Put Your Name in Accusative (And
Group: Nova-Roma Message: 69962 From: publiusalbucius Date: 2009-09-02
Subject: R: [Nova-Roma] Re: Play with a Latin verb!
Group: Nova-Roma Message: 69963 From: publiusalbucius Date: 2009-09-02
Subject: Re: The Accusative and Repetition - Put Your Name in Accusative (And
Group: Nova-Roma Message: 69964 From: geranioj@aol.com Date: 2009-09-02
Subject: Re: R: [Nova-Roma] Re: Play with a Latin verb!
Group: Nova-Roma Message: 69965 From: John Citron Date: 2009-09-02
Subject: Re: The Roman Soul
Group: Nova-Roma Message: 69966 From: gequitiuscato Date: 2009-09-02
Subject: R: [Nova-Roma] Re: Play with a Latin verb!
Group: Nova-Roma Message: 69967 From: gequitiuscato Date: 2009-09-02
Subject: Re: The Accusative and Repetition - Put Your Name in Accusative (And
Group: Nova-Roma Message: 69968 From: petronius_dexter Date: 2009-09-02
Subject: Re: Prayer to Neptune
Group: Nova-Roma Message: 69969 From: Rebecca McNaMee Date: 2009-09-02
Subject: Re: Sermo Latinus/Grammatica Latina class registration
Group: Nova-Roma Message: 69970 From: geranioj@aol.com Date: 2009-09-02
Subject: Re: R: [Nova-Roma] Re: Play with a Latin verb!
Group: Nova-Roma Message: 69971 From: livia_plauta Date: 2009-09-02
Subject: Re: The Accusative and Repetition - Put Your Name in Accusative (And
Group: Nova-Roma Message: 69972 From: william horan Date: 2009-09-02
Subject: Re: The Roman Soul/ OPENING THE COLOSEUM!
Group: Nova-Roma Message: 69973 From: livia_plauta Date: 2009-09-02
Subject: Ares-Mars Statue For Sale Re: [Nova-Roma]
Group: Nova-Roma Message: 69974 From: publiusalbucius Date: 2009-09-02
Subject: R: [Nova-Roma] Re: Play with a Latin verb!
Group: Nova-Roma Message: 69975 From: luciaiuliaaquila Date: 2009-09-02
Subject: Ares-Mars Statue For Sale Re: [Nova-Roma]
Group: Nova-Roma Message: 69976 From: livia_plauta Date: 2009-09-02
Subject: Ares-Mars Statue For Sale Re: [Nova-Roma]
Group: Nova-Roma Message: 69977 From: John Citron Date: 2009-09-02
Subject: Re: The Roman Soul/ OPENING THE COLOSEUM!
Group: Nova-Roma Message: 69978 From: luciaiuliaaquila Date: 2009-09-02
Subject: Ares-Mars Statue For Sale Re: [Nova-Roma]
Group: Nova-Roma Message: 69979 From: gequitiuscato Date: 2009-09-02
Subject: Re: The Roman Soul/ OPENING THE COLOSEUM!
Group: Nova-Roma Message: 69980 From: John Citron Date: 2009-09-02
Subject: Re: The Roman Soul/ OPENING THE COLOSEUM!
Group: Nova-Roma Message: 69981 From: gequitiuscato Date: 2009-09-02
Subject: Re: The Roman Soul/ OPENING THE COLOSEUM!
Group: Nova-Roma Message: 69982 From: A. Tullia Scholastica Date: 2009-09-03
Subject: Re: The Accusative and Repetition - Put Your Name in Accusative (And
Group: Nova-Roma Message: 69983 From: John Citron Date: 2009-09-03
Subject: Re: The Roman Soul/ OPENING THE COLOSEUM!
Group: Nova-Roma Message: 69984 From: John Collins Date: 2009-09-03
Subject: Re: The Roman Soul/ OPENING THE COLOSEUM!
Group: Nova-Roma Message: 69985 From: petronius_dexter Date: 2009-09-03
Subject: Re: Prayer to Neptune
Group: Nova-Roma Message: 69986 From: A. Tullia Scholastica Date: 2009-09-03
Subject: Re: Sermo Latinus/Grammatica Latina class registration
Group: Nova-Roma Message: 69987 From: rory12001 Date: 2009-09-03
Subject: Re: The Accusative and Repetition - Put Your Name in Accusative (And
Group: Nova-Roma Message: 69988 From: QFabiusMaxmi@aol.com Date: 2009-09-03
Subject: Re: The Roman Soul/ OPENING THE COLOSEUM!
Group: Nova-Roma Message: 69989 From: Diana Aventina Date: 2009-09-03
Subject: Re: If you were a Roman gladiator,what name would you give yourself
Group: Nova-Roma Message: 69990 From: rikudemyx Date: 2009-09-03
Subject: Re: The Roman Soul/ OPENING THE COLOSEUM!
Group: Nova-Roma Message: 69991 From: A. Tullia Scholastica Date: 2009-09-03
Subject: Re: The Accusative and Repetition - Put Your Name in Accusative (And
Group: Nova-Roma Message: 69992 From: marcushoratius Date: 2009-09-03
Subject: a. d. III Nonas Septembres: The Flamen Dialis
Group: Nova-Roma Message: 69993 From: publiusalbucius Date: 2009-09-03
Subject: Re: The order of declinations and Brel
Group: Nova-Roma Message: 69994 From: william horan Date: 2009-09-03
Subject: Re: The Roman Soul/ OPENING THE COLOSEUM!
Group: Nova-Roma Message: 69995 From: william horan Date: 2009-09-03
Subject: Re: The Roman Soul/ OPENING THE COLOSEUM!
Group: Nova-Roma Message: 69996 From: william horan Date: 2009-09-03
Subject: Re: The Roman Soul/ OPENING THE COLOSEUM!
Group: Nova-Roma Message: 69997 From: william horan Date: 2009-09-03
Subject: Re: The Roman Soul/ OPENING THE COLOSEUM!
Group: Nova-Roma Message: 69998 From: gequitiuscato Date: 2009-09-03
Subject: Re: Prayer to Neptune
Group: Nova-Roma Message: 69999 From: John Collins Date: 2009-09-03
Subject: Re: The Roman Soul/ OPENING THE COLOSEUM!



Group: Nova-Roma Message: 69823 From: petronius_dexter Date: 2009-09-01
Subject: Ares-Mars Statue For Sale Re: [Nova-Roma]
Ave Julia,

> For those who contacting me regarding the statues, thank you, I posted some photos today of some of the statues in different sizes:

I do not appreciate statues of naked gods male with fig leaf, that is so kitch.

Vale.
C. Petronius Dexter
Group: Nova-Roma Message: 69824 From: petronius_dexter Date: 2009-09-01
Subject: Re: Neptune is also Poseidon
C. Petronius Hortensiae s.p.d.,

> I'm leafing through Arnaldi's "Richerce Storico-Epigrafiche sul Culto de 'Neptunus' Nell'Italia Romana' and Neptunus the god of water, lakes, rivers, running waters, especially important to farmers.
> He's an inland deity, and an agricultural deity.

Not only. In my opinion this discussion is fruitless because many things are mixed and confused.

First, Neptunus was an archaic gold of Rome. And as some said he was the god of the rivers, waters and fonts. Specially a river of Rome which flows between the Aventin and the Palatin and joins the Tiber. On the valley of this river, near the Circus Maximus, was the templum of Portune. That is when Neptune was only Roman. And here Maior, Albucius and Regulus are right. This is the Roman archaic Neptune.

But during the IIIrd century before the common era god Neptunus was assimilated to the Greek god Poseidon. The poets mainly assimilated Neptunus to Poseidon. But not only the poets, the people also. So Neptunus becoming Poseidon gets the same histories, god family links, loves, functions, duties... of the Greek god with his rich tales. In the early Roman age, Neptunus was not the brother of Jupiter, but as Poseidon is the brother of Zeus, Neptunus too became the brother of Jupiter and so one. Here Cato is absolutely right, becoming Poseidon Neptunus has the same epithets than Poseidon, even if during Roman ceremonies, for example the Neptunalia, Neptunus at those local occasions was worshipped more as the archaic god, that he already is, than as the poetic and popular Neptunus/Poseidon.

Vale.
C. Petronius Dexter
Group: Nova-Roma Message: 69825 From: gualterus_graecus Date: 2009-09-01
Subject: Cato being Consul? Re: [Nova-Roma] Re: Neptune and Poseidon
Yes, in the second and third person, and this is standard legalese. The problem is whether the authors of the NR Constitution made consistent use of this and weren't simply carried away with legalese idiom without considering all of the logical implications of what they say.

Although, if you peruse all of the cases of "shall" in the constitution (there are a ton) I think it becomes clear they were imposing an obligation and not some optional future state, whether they themselves behaved constitutionally or not.

-Gualterus

--- In Nova-Roma@yahoogroups.com, Publius Ullerius Stephanus Venator <famila.ulleria.venii@...> wrote:
>
> On Mon, Aug 31, 2009 at 6:04 PM, rory12001 wrote:
> >
> >[excision]
> > class; it's called the 'Peerless' and the point is that there can be no
> > contract without the 'meeting of minds'
> > http://www.lawnix.com/cases/raffles-wichelhaus.html it's a lot of fun. And
> > you can read the Harvard Law Review note from 1910 on this case free online
> > [excision]
>
> Hmmm, I guess my business law professor missed this one on the way to
> his PhD from the Fletcher School. (Got an 'A' in that class, BTW.)
>
> I have always thought that "shall" is an imperative, rather than a suggestion.
>
> Silly me.
>
> Venator
>
Group: Nova-Roma Message: 69826 From: gequitiuscato Date: 2009-09-01
Subject: Re: Neptune and Poseidon
Cato Aureliane sal.

Salve!

I just realized how ironic your words are here:

"He [meaning me] has become the Nova Roman Polyphemus."

Polyphemus was the son of Poseidon/Neptunus; when Odysseus and his men blinded Polyphemus, Poseidon/Neptunus turned against the Greeks (whom He had previously supported against His nephew Apollo) and forced Odysseus to wander for years trying to get home:

"Odysseus found a club lying in the cave, which with the help of four comrades he sharpened to a point; he then heated it in the fire and blinded the Kyklops. Polyphemos cried out for help...he tore loose rocks which he hurled into the sea, just missing the ship. And from that time forward Poseidon was angry at Odysseus." - Pseudo-Apollodorus, Bibliotheca E7. 3 - 9

"Poseidon the Earth-Sustainer is stubborn still in his anger against Odysseus because of his blinding of Polyphemos, the Kyklops whose power is greatest among the Kyklopes race and whose ancestry is more than human; his mother was the nymph Thoosa, child of Phorkys the lord of the barren sea, and she lay with Poseidon within her arching caverns. Ever since that blinding Poseidon has been against Odysseus." - Homer, Odyssey 1.68ff

"...forthwith he [Polyphemus] prayed to Lord Poseidon, stretching out his hands to the starry sky : 'Poseidon the raven-haired, Earth-Enfolder: if indeed I am your son, if indeed you declare yourself my father, grant that Odysseys the city-sacker may never return home again; or if he is fated to see his kith and kin and so reach his high-roofed house and his own country, let him come late and come in misery...'" - Homer, Odyssey 9.540ff

"From there he [Odysseus] went to the Cyclops Polyphemus, son of Neptunus, to whom a prophecy had been given by the augur Telemus..." - Pseudo-Hyginus, Fabulae 125

"The wild Cyclopes in Aetna's caverns watch the straits during stormy nights, should any vessel driven by fierce south winds draw nigh, bringing thee, Polyphemus, grim fodder and wretched victims for thy feasting, so look they forth and speed every way to drag captive bodies to their king. Them doth the cruel monarch himself on the rocky verge of a sacrificial ridge, that looms above mid-sea, take and hurl down in offering to his father Neptunus; but should the men be of finer build, then he bids them take arms and meet him with the gauntlets; that for the hapless men is the fairest doom of death." - Valerius Flaccus, Argonautica 4. 104

Vale,

Cato
Group: Nova-Roma Message: 69827 From: gualterus_graecus Date: 2009-09-01
Subject: Re: Neptune and Poseidon
Salve Maior,

Festus begins the entry for Hippius: "id est, equester, Neptunus dictus est..."

Servius Aen. 1.126 plerumque poetae Neptunum pro mari ponunt

I think you need to clarify which Neptune from which period and place you're referring to. I've never looked at Arnaldi, but I would be surprised if he didn't clarify exactly what he meant by "Neptune" as the object of his study. Is it only an epigraphic Neptune of a particular period or place?

If Cato is overblowing a late syncretistic understanding of Neptune, you need to be careful about the opposite error, of exaggerating the local and earlier cult as if it were the *authentic* understanding of Neptune. No one wants to again fall into the error of Georg Wissowa (Religion und Kultus der Römer... maybe Arnaldi ia a victim? Wissowa's reach from the grave is still long and firm), who championed the idea of a *pure* Roman religion prior to Greek, Etruscan and other foreign influence... it's a fantasy; no such Rome ever existed.

Vale,

Gualterus

--- In Nova-Roma@yahoogroups.com, "rory12001" <rory12001@...> wrote:
>
> -Maior Aureliano Albucioque spd;
> I'm leafing through Arnaldi's "Richerce Storico-Epigrafiche sul Culto de 'Neptunus' Nell'Italia Romana' and Neptunus the god of water, lakes, rivers, running waters, especially important to farmers.
> He's an inland deity, and an agricultural deity.
>
> According to Arnaldi (who presents the epigraphic evidence) He never received the the Latin epithets 'deum terram movens, frugifera, equester' that applied to Greek Poseidon. Consus was identified with Poseidon Hippios.[Dumezil pl 149, 241-2, 250] p. 226
> As to Neptune and oceans I need to read a bit more. She says at the end of the book, that the hypothesis is that at the time of the Republic, when the Romans were adventuring on the sea, that devotion to Neptune as the patron of sailors, fishermen and others occured..p213
> optime vale
> Maior
> >
> >
> > Aurelianus Albucio sal.
> >
> >
> >
> > I cannot speak specifically to the Gaulish Celts* having a sea god but it is well-known among any who have studied the Irish and Brythonic Cycles that the Irish, Scots, Welsh, Manx, and Bretons had not one but two major sea gods.  The older is called Lir or Llyr and the second is his son Mananan mac Lir.  Both of these are very prominent in many of the stories that have come down to us. 
> >
> >
> >
> > *Also, there is a fragment of an altar that I read about while in graduate school that was found in northwest Gaul and was credited to the Veneti which mentions Lir.  I will have to work to find that particular reference since it may be in a book at either the MTSU or UofM libraries.
> >
> >
> >
> > Vale.
> >
> >
> > -----Original Message-----
> > From: publiusalbucius <albucius_aoe@>
> > To: Nova-Roma@yahoogroups.com
> > Sent: Sun, Aug 30, 2009 6:38 pm
> > Subject: [Nova-Roma] Re: Neptune and Poseidon
> >
> >
> >
> >
> >
> >
> >
> > Catoni s.d.
> >
> > I have not much time right now, but one of the key sources corpus is the prolific Dumézil, wherein you will find other linked sources and who comes back on the Neptunalia, on Neptunus etymology (avestic Napta: moist, humid ; same family than Latin nebula (cloud), see also modern German nebel (cloud) etc.), etc..
> >
> > Other authors, that I have not in mind here (but an internet search could help you) have also showed that the Etruscan Nethuns had more common characters with the Greek Poseidon (which was worshipped at the Etruscan golden age south20of Latium in all the Italian areas under Greek influence), than with the Latin Neptune. It seems that the Etrusci have rather been influenced by Greeks than having a same genuine geographical source, that Romans and Latins would not have shared.
> >
> > These two ways (Greek to say it quick and Roman) of conceiving the role of Neptune are close, but we see some interesting differences.
> >
> > One last element, in order to have things a bit more complex: usually, we find common elements between Greeks and Gauls in various fields: mythology etc.. But on Poseidon-Neptune, there is no clear equivalent. Gauls had various gods and goddesses who protected rivers, sources, according they were boiling ones or not, etc.. But the authors have not found yet a real equivalent of Poseidon or Neptunus in Gaul and ancient Ireland: Nodens-Nuada has some common characters like covering angling and fishing, but not the whole wealth of a Poseidon or the complexity of a Neptunus.
> >
> > Vale,
> >
> > Albucius
> >
> > --- In Nova-Roma@yahoogroups.com, "gequitiuscato" <catoinnyc@> wrote:
> > >
> > > Cato Albucio omnibusque in foro SPD
> > >
> > > Salvete!
> > >
> > > Albucius, this brings up a question I've always wondered about; please bear in mind that I ask simply because I'm interested, not as an argument. It is constantly said that Neptune is not identical to Poseidon. How have you come to that conclusion? Are there primary sources who indicate that the Romans did *not* think they were the same Being? What do you base this idea on?
> > >
> > > Valete,
> > >
> > > Cato
> > >
> > 0A
> >
>
Group: Nova-Roma Message: 69828 From: Cn. Cornelius Lentulus Date: 2009-09-01
Subject: Play with a Latin verb!
Cn. Lentulus magister sodalitatis Latinitatis omnibus sal.


Now that we practiced the Latin vocative and dative that are most used in this Forum, and both are cases of nouns, let's play a little with the Latin verb.

The inflection of nouns is called "declension". The inflection of verbs is, however, called "conjugation".

When in English you use a verb, it has no inflection except the "-s" in the third person singular. This is why English needs the personal pronouns before the verbs, so an English conjugation looks like this:

TO SEE

I see
You see
He/She sees

We see
You see
They see

In Latin, we have the inflection, this means the grammatical endings are attached to the verb to indicate the person.

These endings are the following: o, s, t, mus, tis, nt

-o for "I"
-s for "You" (singular)
-t for "He/She"

-mus for "We"
-tis for "You" (plural)
-nt for "They"

The infinitive that is "to see" in English is expressed with the ending: "-re". "To see" in Latin is "videre".

Where to attach the endings of persons?

The answer is that if you want to use a verb, you have to cut the infinitive ending "-re", and in its place you attach the grammatical endings of persons.

The example is "to see" = "videre" (infinitive).

1. Cut the infinitive's ending "-re" = "vide-re"
2. You have now "vide-"
3. Now attach the o, s, t, mus, tis, nt grammatical endings to express the persons:

VIDERE

vide-o
vide-s
vide-t

vide-mus
vide-tis
vide-nt

Now, let's compare it with its English pair:

TO SEE - VIDERE

I see - Video
You see - Vides
He/She sees - Videt

We see - Videmus
You see - Videtis
They see - Vident


That's Latin!

You have to learn this and a couple of similar inflections and you know Latin.

And now, THE GAME.

Here is a couple of Latin verbs, from the same conjugation class whose infinitive is "...E-RE", that is, there is a long "e" before the "-re". It is the "E-Conjugation Class", otherwise called "Second Conjugation".

So, here is a coulple of Latin verbs of the same type as "videre" (to see). Choose one or two, and inflect them!

- valere (to be well), habere (to have), delere (to delete), timere (to fear), tacere (to be silent), silere (to be silent, a synonym), complere (to complete), audere (to dare)

Use this format:

I...
You...
He/She...

We...
You...
They...


VALETE!
LENTVLVS
Group: Nova-Roma Message: 69829 From: Cn. Cornelius Lentulus Date: 2009-09-01
Subject: R: [Nova-Roma] Re: Together in Nova Roma
Lentulus Antoniae sal.
 
 
YES, we do have. It is why it's totally creasy to fight AGAINST each other in Nova Roma, when we rather should have to fight FOR what we want.
 
 
VALE!
CN LENTVLVS
 
--- Lun 31/8/09, fauxrari <drivergirl@...> ha scritto:

Da: fauxrari <drivergirl@...>
Oggetto: [Nova-Roma] Re: Together in Nova Roma
A: Nova-Roma@yahoogroups.com
Data: Lunedì 31 agosto 2009, 21:21

 
Salve!
Wery well spoken. Deep down, we all have the same passion... no?
Vale,
L. Antonia Auriga

--- In Nova-Roma@yahoogrou ps.com, "luciaiuliaaquila" <dis_pensible@ ...> wrote:
>
> Salvete,
>
> "Gods of Nova Roma who are the Gods of Rome! Gods Immortal, mighty, powerful!
> Make Nova Roma glorious, and make the Nova Romans proud of their spiritual
> fatherland, Nova Roma, so that we may find the friend even in those fellow
> citizens whom we dislike, and make us feel the joys of togetherness with fellow
> Romans, make us better persons, who want to give our best and do not expect
> anything else except the gladness of giving in exchange. Give us happiness, make
> Nova Roma a happy community so that we can adore you before your altars with
> incense!"
>
> Cura ut valeas,
> Julia
>
> --- In Nova-Roma@yahoogrou ps.com, "Cn. Cornelius Lentulus" <cn_corn_lent@ > wrote:
> >
> > Cn. Lentulus pontifex et sacerdos Concordiae Quiritibus Novis Romanis s. d.
> >
> >
> > You just realize one day: there is no Romanity without the other Roman, and there is no Nova Roma without your fellow Nova Roman. He or she is your other side, your dark side or your lighter side.
> >
> > To be complete means to be together, inside in your psyche and outside with other people, here with the other Nova Romans.
> >
> > You are worthless in Nova Roma if you can't "be together" with Nova Romans.
> >
> > We are here to find our friends, not to find enemies.
> >
> > We are here to find our virtues, not to find others's faults.
> >
> > We are here to add something to Nova Roma, not to ask something from Her.
> >
> > We are here to MAKE NOVA ROMA GLORIOUS, and not to criticize, not to destruct, not to strangulate Her.
> >
> > Make Nova Roma glorious, through finding your friends in your supposed enemies, through finding your virtues when others are in fault, through adding your best to our community, instead of expecting it from others, and by BEING PROUD OF NOVA ROMA, because it's our work, it is our child, Nova Roma is us - not by looking at its mistakes and weaknesses.
> >
> > If you like what I am saying and you agree with it, please pray with me this short prayer:
> >
> > "Gods of Nova Roma who are the Gods of Rome! Gods Immortal, mighty, powerful! Make Nova Roma glorious, and make the Nova Romans proud of their spiritual fatherland, Nova Roma, so that we may find the friend even in those fellow citizens whom we dislike, and make us feel the joys of togetherness with fellow Romans, make us better persons, who want to give our best and do not expect anything else except the gladness of giving in exchange. Give us happiness, make Nova Roma a hapy community so that we can adore you before your altars with incense!"
> >
> >
> >
> > CURATE, UTI VALEATIS!
> >
> > CN. LENTULUS
> >
>


Group: Nova-Roma Message: 69830 From: cn_corn_lent Date: 2009-09-01
Subject: To Cato and Aurelianus - The Dative
Cn. Lentulus Fl. Galerio tr. pl. et C. Catoni sal.


There were some "lessions" about using the Latin dative case during the past few days, but I noticed that you two when talking to each other (I observed this for years now) do not use the dative correcrly.

C. Cato, you start your letters so: "Cato Aureliane s. p. d.".
"Aureliane" is a vocative case, it means "Hey, Aurelianus, listen!". While the beginning of the letter with the "S.P.D." or "Sal." in English means "sends greetings". So: "Cato sends greetings to Aurelianus" (this is with dative). And not "Cato sends greetings hey, Aurelianus, listen! (that's with vicative -incorrectly)".

So instead of the vocative "Aureliane" you have to use the dative, which is ending with "-o" like in "Cato Lentulo sal." - "Cato sends greetings TO LENTULUS". Thus you shall say "Cato Aureliano s. p. d. / sal."

Aureliano = to Aurelianus.

Aureliane, to you I have to say that "to Cato" is "Catoni" in Latin. You always write "Aurelianus Cato sal." but this means that YOUR NAME is "Aurelianus Cato". The "to" is missing.

Summary:

Cato Aureliano sal. = Cato to Aurelianus
Aurelianus Catoni sal. = Aurelianus to Cato.

Of course, when you use the "Hello" = "Salve" greeting, you will use the vocative, because that's a direct addressing.

Hello Cato = Salve, Cato! (His vocative is non-existent)
Hello Aurelianus = Salve, Aureliane (this is where the -e ending needed)

Hope this helps.

If not, I'll repeat later.


VALETE!
LENTULUS
Group: Nova-Roma Message: 69831 From: Cn. Cornelius Lentulus Date: 2009-09-01
Subject: To Cato and Aurelianus - The Dative
Cn. Lentulus Fl. Galerio tr. pl. et C. Catoni sal.


There were some "lessions" about using the Latin dative case during the past few days, but I noticed that you two when talking to each other (I observed this for years now) do not use the dative correcrly.

C. Cato, you start your letters so: "Cato Aureliane s. p. d.".
"Aureliane" is a vocative case, it means "Hey, Aurelianus, listen!". While the beginning of the letter with the "S.P.D." or "Sal." in English means "sends greetings". So: "Cato sends greetings to Aurelianus" (this is with dative). And not "Cato sends greetings hey, Aurelianus, listen! (that's with vicative -incorrectly)".

So instead of the vocative "Aureliane" you have to use the dative, which is ending with "-o" like in "Cato Lentulo sal." - "Cato sends greetings TO LENTULUS". Thus you shall say "Cato Aureliano s. p. d. / sal."

Aureliano = to Aurelianus.

Aureliane, to you I have to say that "to Cato" is "Catoni" in Latin. You always write "Aurelianus Cato sal." but this means that YOUR NAME is "Aurelianus Cato". The "to" is missing.

Summary:

Cato Aureliano sal. = Cato to Aurelianus
Aurelianus Catoni sal. = Aurelianus to Cato.

Of course, when you use the "Hello" = "Salve" greeting, you will use the vocative, because that's a direct addressing.

Hello Cato = Salve, Cato! (His vocative is non-existent)
Hello Aurelianus = Salve, Aureliane (this is where the -e ending needed)

Hope this helps.

If not, I'll repeat later.


VALETE!
LENTULUS
Group: Nova-Roma Message: 69832 From: rikudemyx Date: 2009-09-01
Subject: Re: What do we want? R: [Nova-Roma] Re: Together in Nova Roma
Salve,
Your post made me think, by all means we should fight for what we want, and may the Gods look kindly and see that we win. But it brought up a question; What do we want?
I was thinking that each citizen that reads this should post what they REALLY want to see our republic become. No matter how weird you may think it is, if you want to build a senate house on the moon then post it, if you want to spend your days tending to your fields, then post that.
I am curious to see what people want.
Di Vos Incolumes Custodiant
Nero



--- In Nova-Roma@yahoogroups.com, "Cn. Cornelius Lentulus" <cn_corn_lent@...> wrote:
>
> Lentulus Antoniae sal.
>  
>  
> YES, we do have. It is why it's totally creasy to fight AGAINST each other in Nova Roma, when we rather should have to fight FOR what we want.
>  
>  
> VALE!
> CN LENTVLVS
>  
> --- Lun 31/8/09, fauxrari <drivergirl@...> ha scritto:
>
>
> Da: fauxrari <drivergirl@...>
> Oggetto: [Nova-Roma] Re: Together in Nova Roma
> A: Nova-Roma@yahoogroups.com
> Data: Lunedì 31 agosto 2009, 21:21
>
>
>  
>
>
>
> Salve!
> Wery well spoken. Deep down, we all have the same passion... no?
> Vale,
> L. Antonia Auriga
>
> --- In Nova-Roma@yahoogrou ps.com, "luciaiuliaaquila" <dis_pensible@ ...> wrote:
> >
> > Salvete,
> >
> > "Gods of Nova Roma who are the Gods of Rome! Gods Immortal, mighty, powerful!
> > Make Nova Roma glorious, and make the Nova Romans proud of their spiritual
> > fatherland, Nova Roma, so that we may find the friend even in those fellow
> > citizens whom we dislike, and make us feel the joys of togetherness with fellow
> > Romans, make us better persons, who want to give our best and do not expect
> > anything else except the gladness of giving in exchange. Give us happiness, make
> > Nova Roma a happy community so that we can adore you before your altars with
> > incense!"
> >
> > Cura ut valeas,
> > Julia
> >
> > --- In Nova-Roma@yahoogrou ps.com, "Cn. Cornelius Lentulus" <cn_corn_lent@ > wrote:
> > >
> > > Cn. Lentulus pontifex et sacerdos Concordiae Quiritibus Novis Romanis s. d.
> > >
> > >
> > > You just realize one day: there is no Romanity without the other Roman, and there is no Nova Roma without your fellow Nova Roman. He or she is your other side, your dark side or your lighter side.
> > >
> > > To be complete means to be together, inside in your psyche and outside with other people, here with the other Nova Romans.
> > >
> > > You are worthless in Nova Roma if you can't "be together" with Nova Romans.
> > >
> > > We are here to find our friends, not to find enemies.
> > >
> > > We are here to find our virtues, not to find others's faults.
> > >
> > > We are here to add something to Nova Roma, not to ask something from Her.
> > >
> > > We are here to MAKE NOVA ROMA GLORIOUS, and not to criticize, not to destruct, not to strangulate Her.
> > >
> > > Make Nova Roma glorious, through finding your friends in your supposed enemies, through finding your virtues when others are in fault, through adding your best to our community, instead of expecting it from others, and by BEING PROUD OF NOVA ROMA, because it's our work, it is our child, Nova Roma is us - not by looking at its mistakes and weaknesses.
> > >
> > > If you like what I am saying and you agree with it, please pray with me this short prayer:
> > >
> > > "Gods of Nova Roma who are the Gods of Rome! Gods Immortal, mighty, powerful! Make Nova Roma glorious, and make the Nova Romans proud of their spiritual fatherland, Nova Roma, so that we may find the friend even in those fellow citizens whom we dislike, and make us feel the joys of togetherness with fellow Romans, make us better persons, who want to give our best and do not expect anything else except the gladness of giving in exchange. Give us happiness, make Nova Roma a hapy community so that we can adore you before your altars with incense!"
> > >
> > >
> > >
> > > CURATE, UTI VALEATIS!
> > >
> > > CN. LENTULUS
> > >
> >
>
Group: Nova-Roma Message: 69833 From: Ugo Coppola Date: 2009-09-01
Subject: Re: Play with a Latin verb!
Salve, Lentulus. Your Latin game is getting better and better.
I don't think I'm too good with verbs as I am with names but I'll give it a try. ;-)

>And now, THE GAME.

[...]

>- valere (to be well), habere (to have), delere (to delete),

timere (to fear), tacere (to be silent), silere (to be silent, a synonym), complere (to complete), audere (to dare)

>Use this format:

>I...
>You...
>He/She...

>We...
>You...
>They...

OK: "Valere"

I'm well = Valeo
You're well = Vales
He's/She's well = Valet
We're well = Valemus
You're well (plural) = Valetis
They're well = Valent

"Audere" [isn't there a similar verb which means "to hear"  which goes audio, audis?]

I dare = Audeo
You dare = Audes
He/She dares = Audet
We dare = Audemus
You dare (plural) = Audetis
we dare = Audent

Optime vale,
P. Annæus Constantinus Placidus


Group: Nova-Roma Message: 69834 From: Cn. Cornelius Lentulus Date: 2009-09-01
Subject: Community, Nation, Republic
Cn. Lentulus pontifex et sacerdos Concordiae Quiritibus sal.


We are no more a merely internet based online community. The several meetings and conventuses throughout the world, the vivid local groups made Nova Roma a REAL community - as it was always intended by our founders.

Our local groups are little like a baby, our international and national meetings are also of the smallest kind. But they exist and they are more and more frequent.

There are many citizens in local groups who NEVER participates in the online activities, it is exactly so in my own province, where it is almost me and Livia Plauta who is online. With the others, however, we keep the contact weekly, or sometimes even more frequently.

Nova Roma is nearer and nearer to its purpose and to our dreams year by year. We never give up, because the history of Nova Roma is a history of successes, expansion from a Yahoo group to the real world international community: we are now a REAL spiritual nation.

It was always debated what exactly means to be a nation and state for Nova Roma.

It was always agreed that it certainly does not mean that we would be already a sovereign nation. Of course we are not, but we claim it only to express our spiritual sovereignity and continuity with the once sovereign nation of Rome.

We are not a nation like Germany or the USA - but we are a nation of hearts, dreams, souls and intention. We are an intentional nation.

Though there is no agreement in our citizenry what exactly means to be a nation for Nova Roma, we can agree that symbolically we are a nation, we act as a nation, and we pay our respect towards the Romans with it.

On these grounds we, all citizens of Nova Roma, are in an agreement, in an official contract, and this contract is our STATE, our symbolical state, the Republic of Nova Roma, that we try to make as close to the ancient one as we can, to express our great admiration for the republican Rome.

Our republic is the working form of the nation of our community, a ritual dance of official acts and governing decisions, our republic is a religious and sacred abstraction, our common body as a community to which the Roman Gods can connect themselves: our Republic is the Gate for us as a community to connect and communicate with the Gods.

We are a symbolic nation embodied in a symbolic republic, but it is as real to each one of us as we can and want to LIVE it.

I want to live it, so to me it is VERY real.

If you agree with my thoughts, or you like it, please pray with me the following words:

"Mighty Gods of Nova Roma, the Gods of Rome, make our community more and more a real nation, and a real republic. Make our nation more and more united, happy and glorious, that is blessed with successes, growth, peace and gladness. Make our republic working well and efficiantly, governed wisely and prosperiously, based on mutual agreement of our citizens. We ask you, Holy Gods of Rome, Gods of Nova Roma, make us proud of Nova Roma, make us proud of ourselves! Unite us in one will, one soul and one love: in the love of Rome and all things Roman!"


CVRATE VT VALEATIS!

CN. LENTVLVS
PONTIFEX
Sacerdos Concordiae
Group: Nova-Roma Message: 69835 From: Cn. Cornelius Lentulus Date: 2009-09-01
Subject: Re: Play with a Latin verb!
Cn. Lentulus P. Annae Placido sal.


>>> Salve, Lentule! Your Latin game is getting better and better. <<<<


Thank you very much, P. Annaee Constantine Placide!

I must say, your solution is entirely correct.

Now, if you memorize this and do not forget, you have actually LEARNED the Second Conjugation (E-Stem).

Congratulazioni, amico.


>>> OK: "Valere"

I'm well = Valeo
You're well = Vales
He's/She's well = Valet
We're well = Valemus
You're well (plural) = Valetis
They're well = Valent <<<<


Perfect!


>>> "Audere" [isn't there a similar verb which means "to hear"  which goes audio, audis?] <<<<


My answer: Yes there is, from wich the Italian "udire" comes, "audire".


>>> I dare = Audeo
You dare = Audes
He/She dares = Audet
We dare = Audemus
You dare (plural) = Audetis
They dare = Audent <<<<


Brillliant.


Cura, ut valeas, Constantine amice!


Cn. Cornelius Lentulus
Group: Nova-Roma Message: 69836 From: marcushoratius Date: 2009-09-01
Subject: KALENDAE SEPTEMBRES: Juno Regina, Jupiter Tonans, Jupiter Liber
M. Moravius Piscinus cultoribus Deorum et omnibus salutem plurimam dicit: Salvete, vosque bona Iuppiter auctet ope.

Hodie est Kalendae Septembres; haec dies fastus est: Iunonis Reginae in Aventino; feriae Iovi Liberi; Iovi Tonanti in Capitolio; calor.

Lean and sloping ground is not to be ploughed in summer, but around the Kalends of September; for if it is broken before this time, the earth, being exhausted and destitute of moisture, is burned by the summer sun and has no reserves of strength. Therefore, it is best to plough it between the Kalends and the Ides of September, and then work it again immediately, so that it may be sown during the first rains of the equinox, and such land is to be sown, not in the ridges, but in the furrows. ~ L. Iunius Moderatus Columella, Rei Rusticae 2.4.11

AUC 361 / 392 BCE: Dedication of the Temple of Juno Regina on the Aventine

After the Dictator had taken the auspices and issued orders for the soldiers to arm for battle, he uttered this prayer: "Pythian Apollo, guided and inspired by thy will I go forth to destroy the city of Veii, and a tenth part of its spoils I devote to thee. Thee too, Queen Juno, who now dwellest in Veii, I beseech, that thou wouldst follow us, after our victory, to the City which is ours and which will soon be shine, where a temple worthy of thy majesty will receive thee." After this prayer, finding himself superior in numbers, he attacked the city on all sides, to distract the enemies' attention from the impending danger of the mine. The Veientines, all unconscious that their doom had already been sealed by their own prophets and by oracles in foreign lands, that some of the Gods had already been invited to Their share in the spoils, whilst others, called upon in prayer to leave their city, were looking to new abodes in the temples of their foes.

When all that belonged to man had been carried away from Veii, they began to remove from the temples the votive gifts that had been made to the gods, and then the gods themselves; but this they did as worshippers rather than as plunderers. The deportation of Queen Juno to Rome was entrusted to a body of men selected from the whole army, who after performing their ablutions and arraying themselves in white vestments, reverently entered the temple and in a spirit of holy dread placed their hands on the statue, for it was as a rule only the priest of one particular house who, by Etruscan usage, touched it. Then one of them, either under a sudden inspiration, or in a spirit of youthful mirth, said, "Art thou willing, Juno, to go to Rome?" The rest exclaimed that the goddess nodded assent. An addition to the story was made to the effect that she was heard to say, "I am willing." At all events we have it that she was moved from her place by appliances of little power, and proved light and easy of transport, as though she were following of her own accord. She was brought without mishap to the Aventine, her everlasting seat, whither the prayers of the Roman Dictator had called her, and where this same Camillus afterwards dedicated the temple which he had vowed. ~ Titus Livius 5.21 and 22


The many Junones

Just as every man has his genius, and every woman her juno, each God has a Genius and every Goddess Her Juno. Thus, at one point, Proserpina is called "the Juno of Hades" and Hercules, as the son of Jupiter is also said to be the Genius of Jupiter. Each city had their own protective Goddess. Rome kept the name of their Goddess secret so that no enemy might evoke Her away as Rome was to do to other cities. In the story told by Livy of the downfall of Veii, Rome's victory is attributed to fulfilling a prophecy and to successfully evoking the Etruscan Goddess Vei from Her city to Rome where She was installed as Juno Regina of the Aventine. Other Goddess were likewise install at Rome. Carthaginian Tanit, for example, came to Rome as Juno Caelestis. On the Esquiline was a shrine of Mefitis of the Samnites, who was at times referred to as a Juno Regina, and another Juno Regina in the Forum Holitorium came from elsewhere.

Under the Republic these various Junones remained distinct. In the dialogue on the Gods by Cicero, he used these distinctions in an argument against supposing anthropomorphic Gods.

"You never see (Juno Sospita) even in your dreams unless equipped with goat-skin, spear, buckler and slippers turned up at the toes. Yet that is not the same as the Argive Juno nor the Roman Juno." ~ M. Tullius Cicero, De Natura Deorum 1.29 (82)

Under Augustus there began a syncretism that brought the various Latin Junones together, to be seen as Juno Capitolina, while more distant Junones remained distinct. Later still, however, in the mystery religions of the Eastern provinces, syncretism moved towards seeing various Goddesses as a single Goddess, and lesser goddesses as Her daughters, and pushed the imperial religio Romana towards henotheism. In Apuleius' "Metamorphosis" we see this syncretism at work on two levels. Below, a prayer addressed to Juno combines many different Junones as though They are all the same Goddess. Then later in the story, upon meeting Isis, the Ass learns that all Goddesses, under this Hellenistic mystery religion, were thought to be manifestations of Isis.

"O spouse and sister of Mighty Jupiter, whether You are worshipped and adored in the public rites of the temples of Samos, or whether You are called upon singularly by women in their tearful moment of giving birth, Your glory is nourished. You dwell in ancient temples, whether at haughty Carthage, whose temples You frequently bless when they celebrate Your journey from heaven on the back of a lion, or whether in Your temple beside the riverbank of Inachus where You are celebrated as the wife of thundering Jupiter Tonans and as Queen of the Gods. Famous among the Argives whose walls You defend, You who all the east venerates as Life-giving Zygia, who all the west names Lucina, may You be an advocate for me against my utter downfall, Juno Sospita, and endure until the end in all my weary labors, exhausted as I am, deliver me from imminent peril and free me from my fears." ~ Lucius Apuleius of Madaura, Metamorphoses 6.

In the religio Romana the feast days of the various Junones retain Their distinctions, fully recognizing that it is upon Their Junones that They are invoked, but that each is a seperate and unique Goddess.


AUC 722 / 31 BCE: Restoration of the Temple of Jupiter Feretrius

The first templum at Rome was established by Romulus on the Capitoline Hill.

"Romulus mounted to the Capitol with the spoils of his dead foe (the Sabine King Akron of Caeninenses) borne before him on a frame constructed for the purpose. He hung them there on an oak, which the shepherds looked upon as a sacred tree, and at the same time marked out the site for the temple of Jupiter, and addressing the god by a new title, uttered the following invocation: 'Jupiter Feretrius! these arms taken from a king, I, Romulus a king and conqueror, bring to thee, and on this domain, whose bounds I have in will and purpose traced, I dedicate a temple to receive the 'spolia opima' which posterity following my example shall bear hither, taken from the kings and generals of our foes slain in battle.' Such was the origin of the first temple dedicated in Rome. And the Gods decreed that though its founder did not utter idle words in declaring that posterity would thither bear their spoils, still the splendour of that offering should not be dimmed by the number of those who have rivalled his achievement. For after so many years have elapsed and so many wars been waged, only twice have the 'spolia opima' been offered. So seldom has Fortune granted that glory to men." ~ Titus Livius 1.10

The others who won the spoilia opima were A. Cornelius Cossus who defeated Lar Tolumnius, the king of Veii, in 428 BCE (Livy 4.20; Valerius Maximus 3.2.4), and C. Claudius Marcellus who, in 221 BCE, defeated Viridomarus, the Isubrian king (Livy Ep. 20; Plutarch, Marcellus 8). At the suggestion of Atticus, friend of Cicero, Augustus restored the sacullum of Jupiter Feretrius near the Capitolium in 31 BCE. It is the dedication of this restored sacullum that is celebrated today. Afterward the Senate granted Augustus "the right to offer spolia opima, as they are called, at the Temple of Jupiter Feretrius, as if he had slain some hostile general with his own hand, and to have lictors who always carried laurel, and after the Feriae Latinae to ride from the Alban Mount into the city on horseback (Dio Cassius 44.4.3)."


AUC 732 /22 BCE: Dedication of the Temple of Jupiter Tonans on the Capitoline Hill

"I pray first to You, thunderous Jupiter Tonans, that now finally You spare me in my old age and lift Your anger from me." ~Valerius Flaccus, Argonautica 4.474-76

Augustus dedicated this temple after a vow in 26 BCE in thanks for his miraculous escape from being struck by a lightning bolt in Spain during his Cantabrian campaign. He erected it at the entrance to the sacred precinct of the Capitolium.

"Concerning this temple two stories have been handed down, first, that at that time claps of thunder occurred when the ritual was being performed, and, second, that at a later time Augustus had a dream as follows. The people, he thought, approached Jupiter who is called Tonans and did reverence to him, partly because of the novelty of his name and of the form of his statue, and partly because the statue had been set up by Augustus, 3 but chiefly because it was the first they encountered as they ascended the Capitol; and thereupon the Jupiter in the Capitolium was angry because he was now reduced to second place as compared with the other. At this, Augustus related, he said to Jupiter Capitolinus, 'You have Tonans as your sentinel;' and when it was day, he attached a bell to the statue as confirmation of the vision. For those who guard communities at night carry a bell, in order to be able to signal to the inhabitants whenever they need to do so." ~ Dio Cassius 54.4

Augustus especially embellished this temple, making its walls of marble and adorning it with famous pieces of art. In front were statues of Castor and Pollux by Hegias. Leochares produced the bronze statue of Jupiter Tonans for the temple [G. Plinius Secundus, Historia Naturalis 34.19 (78 and 79)].


Today's thought is from Demophilus, Pythagorean Sentences 1.

"Request not of Divinity such things as, when obtained, you cannot preserve; for no gift of Divinity can ever be taken away; and on this account They do not confer that which you are unable to retain."
Group: Nova-Roma Message: 69837 From: gequitiuscato Date: 2009-09-01
Subject: Re: Play with a Latin verb!
Cato Cornelio Lentulo sal.

Salve!

valeo vales valet valemus valetis valent

habeo habes habet habemus habetis habent

deleo deles delet delemus deletis delent

timeo times timet timemus timetis timent

taceo taces tacet tacemus tacetis tacent

sileo siles silet silemus siletis silent

compleo comples complet complemus completis complent

audeo audes audet audemus audetis audent

!

Vale!

Cato
Group: Nova-Roma Message: 69838 From: marcushoratius Date: 2009-09-01
Subject: To Lucilla Merula: Constitutional questions
Salua sis, Lucilla Merula

The Constitution, and more so the attitude of different people towards it, has been a recurring bane to Nova Roma. It has been brought up the the UK , like Roma antiqua, does not have a written constitution and manages to do well without one.

The question has been brought up before on who in NR would act as the body to determine constitutional questions. To a certain extent the Tribunes collectively decide on a specific issue when they either veto an action or sustain it. Theoretically the Citizens are the highest authority as the Centuriata alone may amend the Constitution. But as we have recently seen, the Centuriata may pass an amendment and still a minority in the Senate may prevent its adoption. There is nothing really wrong with that aspect to our system as it goes to the heart of the Constitution as a contract of all Citizens, even those who hold a minority opinion. So then, perhaps, we could say that the Senate as a whole might determine a constitutional question. That is, a two-thirds majority of the entire Senate.

Unfortunately this is never true. First, we are an international organization. Even those in the US and the UK sometimes do not understand the meaning of one another as our English differs in some ways. Getting a consensus of all our Citizens, when many of them use English as a second language, is difficult at best with so many different understandings involved. We cannot even agree with the meaning of the word "shall" as it has been in the Constitution for the past ten+ years. Second, our laws have not been worded very well, and thus become open to endless debate over how to correct them. Over the years there has been some improvement on the wording of laws, but it remains a problem. Third, a major problem is that no authority is respected in Nova Roma. If you don't like what a Consul says, then you don't obey him and instead begin to insult him. If the Senate majority adopts a policy and a magistrate doesn't agree, he just does as he pleases and causes an issue to be endlessly argued over until the next election. Tribunes may veto an action, but there is no way to compel a magistrate to do what he ought or what his office is responsible to do. A case in point is Cato when he was Aedilis. Some are interested in gaining titles, moving along the cursus honorum, but forget that they are elected to serve. And fourth, our biggest problem is the division in Nova Roma politics that is so visceral that anything one side does is considered by the other side to be some conspiracy. The level of mistrust we have inside the Senate itself makes discussions over any law futile. To that you could also add that some have ulterior motives for participating in Nova Roma, as for example Appius Priscus a couple years back whose interest was to use Nova Roma to promote his white supremicist views. It is most unfortunate how one or two individuals can obstruct Nova Roma for a while, causing us to lose good people, as has recently occurred. It has happened too often.

Vale optime

M. Moravius Piscinus Horatianus

Senator Consularius
Pontifex Maximus
Magister Collegii Augurum



--- In Nova-Roma@yahoogroups.com, Kirsteen Wright <kirsteen.falconsfan@...> wrote:
>
<snipped>
>
>
> I've noticed lately a lot of arguments over interpretations and specific
> meanings of words, mostly getting quite heated. I'm aware that
> macronationally citizens of the USA have a written constitution which can be
> referred to in arguments. Here, in the UK, we've never had that. Laws are
> written as occasion demands and, if there is a legal quibble over the
> meaning of certain words, then the courts decide the meaning. It can be
> thrashed through right up to the House of Lords and at the end of the day,
> whether you agree with them or not, you're stuck with it.
>
> Does Nova Roma not have something similar. Some appointed body that could
> thrash out meanings in different circumstances and then we all live with it
> and move on. i appreciate this may not be very Roman but unless we can stop
> quibbling over the meaning of every word, we're never going to be able to
> move on and 'do' anything Roman
>
> Flavia Lucilla Merula
>
Group: Nova-Roma Message: 69839 From: Cn. Cornelius Lentulus Date: 2009-09-01
Subject: R: [Nova-Roma] Re: Play with a Latin verb!
Cn. Lentulus C. Equitio Catoni sal.
 
 
Well done, C. Equiti! All correct! Congratulations!
It was a nice job :-)
 
 
Cura, ut valeas!
 
 

--- Mar 1/9/09, gequitiuscato <catoinnyc@...> ha scritto:

Da: gequitiuscato <catoinnyc@...>
Oggetto: [Nova-Roma] Re: Play with a Latin verb!
A: Nova-Roma@yahoogroups.com
Data: Martedì 1 settembre 2009, 12:36

 
Cato Cornelio Lentulo sal.

Salve!

valeo vales valet valemus valetis valent

habeo habes habet habemus habetis habent

deleo deles delet delemus deletis delent

timeo times timet timemus timetis timent

taceo taces tacet tacemus tacetis tacent

sileo siles silet silemus siletis silent

compleo comples complet complemus completis complent

audeo audes audet audemus audetis audent

!

Vale!

Cato


Group: Nova-Roma Message: 69840 From: Cn. Cornelius Lentulus Date: 2009-09-01
Subject: R: [Nova-Roma] Re: Play with a Latin verb!
Cn. Lentulus omnibus sal.


I give some more verbs if you don't want to inflect those that were once inflected by some one.

Please inflect only one or two!

- docere (to teach), dolere (to feel pain), prohibere (to prohibit), parere (to obey), flere (to cry), respondere (to respond)
 
Group: Nova-Roma Message: 69841 From: marcushoratius Date: 2009-09-01
Subject: Re: Religio, politics
M. Moravius Piscinus Pontifex Maximus : C. Equitio Catoni, Civitibus Novis Romanis, Quiritibus, cultoribus Deorum et omnes : s. p. d.

The only office that we know had such authority in Roma antiqua to appoint sacerdotes, even to compel individuals to accept sacerdotal offices, was the pontifex maximus. As I am sure you would know, Cato, the one example we have is where pont. max. P. Licinius Crassus compelled C. Valerius Flaccus to become flamen Dialis (Livy 27.8.4-7).

No consul, no dictator, could appoint sacerdotes. Marius and Cinna could not remove a flamen Dialis, and the dictator Sylla could neither compel Caesar to divorce his wife, nor could he name another as flamen Dialis designatus. Even with the pontifex maximus, he could only appoint certain sacerdotes that were under the administration of the Collegium Pontificum. He could not appoint augures for example.

The Collegium Pontificum has not given the pontifex maximus such powers. I don't think the Senate really has the authority to give the pontifex maximus such authority. Without the Collegium agreeing, you would probably need another constitutional amendment to grant such powers to that office. The Centuriata alone has authority to amend the Constitution and I doubt that it would agree that there is such a need to grant such powers to any one individual.

A pontifex maximus is not a pope, or a patriarch. We do not follow your Judeo-Christian-Muslim tradition. We do not need your outside notions obstructing our progress. Changes to our religious institutions must be taken internally, through considered deliberation, which is what the Collegium Pontificum has been doing these past two years. Your interference in what is our religious tradition, not yours, is not welcomed. I regard your claim that the Collegium Pontificum is not now legitimate, and has not been for these past ten and a half years, to be a serious challenge against the authority of the Collegium Pontificum, and as such it is an attack against the religio Romana remaining as the State religion of Nova Roma.



--- In Nova-Roma@yahoogroups.com, "livia_plauta" <livia.plauta@...> wrote:
>
> Livia Plauta Catoni sal.
> Unfortunately the people who are willing and competent to be part of the CP are already in there. Ergo, if new members were appointed they would be unwilling or incompetent, or both.
>
> East Germany no longer exists, but you could probably have a career as a policeman in Singapore (I'm told there too they fine pedestrans crossing with red lights).
>
> Vale,
> Livia
>
>
> >
> > Cato Liviae Plautae sal.
> >
> > Salve.
> >
> > Livia Plauta, creating a Constitutionally-valid College of Pontiffs is a slightly larger concern than your East German policeman. And that's not even dealing with the fact that a law is valid *even if no-one is around to witness it in action*.
> >
> > You don't have to explain to me the problems with the Constitution; I've been talking about it for three or four years now.
> >
> > I know exactly what the College of Pontiffs does (it's in the Constitution) and I know what is necessary to make it valid (that's in the Constitution, too).
> >
> > It is important to me because it is just one more in a long line of convenience-based decisions about our law.
> >
> > It is sad that everyone who has reacted regarding appointments immediately assumes that the only people out there are incompetent and unwilling to serve in priestly offices - or that the consuls would be "forced" to appoint the unwilling or the incompetent.
> >
> > If the religio is in such a miserable state in the Respublica, that would concern me the most.
> >
> > Vale,
> >
> > Cato
> >
>
Group: Nova-Roma Message: 69842 From: gequitiuscato Date: 2009-09-01
Subject: Re: To Lucilla Merula: Constitutional questions
Cato Lucillae Merullae sal.

Salve.

To some extent, what Moravius Piscinus has said is correct.

What we have attempted to do is force a 2500-year-old system of government (a Roman respublica) into an Elightenment-era-style box - the supreme legal authority of a written Constitution. The two are uncomfortable at best, antagonistic in the middle, and contradictory at worst.

The system I have proposed as an alternative for the morass of the leges Saliciae, lex Arminia Equitia de imperio, etc. is one way to step further from this anachronism and closer to the Roman way.

The problems of respect and accountability go hand in hand; when a consul is suspected of creating an alter-ego simply to trash those who disagree with him; when the government simply ignores a decision made by the tribunes of the plebs; when breaking the law is declared to be a "Roman" attitude; when the excuse for continuing to break the law is 'we've always done it that way"; when questions brought up about the law result in those who do so being attacked as "traitors", "cancers", "abominations"; these all add up to a level of distrust that makes respect more and more difficult to give.

How do we change this?


First, a change in the attitudes we have about holding "power" in the Respublica. Pope Alexander VI said "God has given Us the papacy; let Us enjoy it", and that seems to be a prevailing current of thought regarding magistracies in the Respublica.

--

Second, a change in the way our legal system is set up.

--

Third, we must cease assuming that if someone disagrees with us about something, we should attack their person and not their idea. The current style seems to be that if you ask a question, you are placing yourself at the mercy of self-styled "experts" and subjecting yourself to ridicule. This should never, ever happen. There is no question about history, religion, politics, etc. that cannot be asked. There is a vast difference between asking a question and getting these two answers:

"You know nothing and cannot possibly understand it. Go read a book."

and

"Well, this is what X says, and Y says this; Z says these, so there may be some differences..."

--

Fourth, absolute transparency in government: all Lists "owned" by magistrates holding imperium open; debates in the Senate open. The College of Pontiffs open. The only List that should be closed is the Senate in Executive Session acting as the Board of Directors of the corporation, and this should be restricted.


Just some thoughts.

Vale,

Cato
Group: Nova-Roma Message: 69843 From: gequitiuscato Date: 2009-09-01
Subject: Re: Religio, politics
Cato Moravio Piscino sal.

Salve.

That's all excellent but has little or nothing to do with our law. Instead of continuing to orate on what ancient Roman law may or may not have said, you should be focusing on what *our* law says. Our law says that the Senate can give the consuls the authority to suspend the Constitution to deal with a specific issue by senatus consultum ultimum. I have explained how this can be done.

What I want, pontiff, is for us to obey the law and do this correctly; this can only *strengthen* the religio, not weaken it, and to claim otherwise is foolish and self-serving. I want a religio publica that is on firm, unshakeable Constitutional ground.

The language is starting to pop up again lately - "attack against the religio", "deprived of salt and fire", "challenge the authority" (although this last is certainly not actionable as I am a free citizen and have the right to do so if I please) etc. - as I said in the Senate, either charge me with blasphemy and try to throw me out or face the fact that I'm not going anywhere.

Vale,

Cato

--- In Nova-Roma@yahoogroups.com, "marcushoratius" <MHoratius@...> wrote:
>
> M. Moravius Piscinus Pontifex Maximus : C. Equitio Catoni, Civitibus Novis Romanis, Quiritibus, cultoribus Deorum et omnes : s. p. d.
>
> The only office that we know had such authority in Roma antiqua to appoint sacerdotes, even to compel individuals to accept sacerdotal offices, was the pontifex maximus. As I am sure you would know, Cato, the one example we have is where pont. max. P. Licinius Crassus compelled C. Valerius Flaccus to become flamen Dialis (Livy 27.8.4-7).
>
> No consul, no dictator, could appoint sacerdotes. Marius and Cinna could not remove a flamen Dialis, and the dictator Sylla could neither compel Caesar to divorce his wife, nor could he name another as flamen Dialis designatus. Even with the pontifex maximus, he could only appoint certain sacerdotes that were under the administration of the Collegium Pontificum. He could not appoint augures for example.
>
> The Collegium Pontificum has not given the pontifex maximus such powers. I don't think the Senate really has the authority to give the pontifex maximus such authority. Without the Collegium agreeing, you would probably need another constitutional amendment to grant such powers to that office. The Centuriata alone has authority to amend the Constitution and I doubt that it would agree that there is such a need to grant such powers to any one individual.
>
> A pontifex maximus is not a pope, or a patriarch. We do not follow your Judeo-Christian-Muslim tradition. We do not need your outside notions obstructing our progress. Changes to our religious institutions must be taken internally, through considered deliberation, which is what the Collegium Pontificum has been doing these past two years. Your interference in what is our religious tradition, not yours, is not welcomed. I regard your claim that the Collegium Pontificum is not now legitimate, and has not been for these past ten and a half years, to be a serious challenge against the authority of the Collegium Pontificum, and as such it is an attack against the religio Romana remaining as the State religion of Nova Roma.
Group: Nova-Roma Message: 69844 From: Kirsteen Wright Date: 2009-09-01
Subject: Re: To Lucilla Merula: Constitutional questions
On Tue, Sep 1, 2009 at 1:11 PM, gequitiuscato <catoinnyc@...> wrote:


The problems of respect and accountability go hand in hand; when a consul is suspected of creating an alter-ego simply to trash those who disagree with him;

Speaking of this, I believe we were told the Senate was going to investigate this after it's last session. Since that session is long over and reported on, I take it the Senate is currently investigating this. When can we expect a report on it?


when the government simply ignores a decision made by the tribunes of the plebs; when breaking the law is declared to be a "Roman" attitude; when the excuse for continuing to break the law is 'we've always done it that way"; when questions brought up about the law result in those who do so being attacked as "traitors", "cancers", "abominations"; these all add up to a level of distrust that makes respect more and more difficult to give.

How do we change this?

A Guy Fawkes?  <VBG>



Third, we must cease assuming that if someone disagrees with us about something, we should attack their person and not their idea.  The current style seems to be that if you ask a question, you are placing yourself at the mercy of self-styled "experts" and subjecting yourself to ridicule.  

Yes, I've noticed this and complained about it. It puts people of asking questions and if we can't ask questions how do we learn.


Fourth, absolute transparency in government: all Lists "owned" by magistrates holding imperium open; debates in the Senate open.  The College of Pontiffs open.  The only List that should be closed is the Senate in Executive Session acting as the Board of Directors of the corporation, and this should be restricted.

That makes sense. It does appear that there is an awful lot of work to be done. It would be lovely to think that we might have magistrates willing to do it.

Meanwhile, I await the Senate's report on the "sockpuppet" issue.

Flavia Lucilla Merula


Group: Nova-Roma Message: 69845 From: John Citron Date: 2009-09-01
Subject: Re: Play with a Latin verb!
M. Iulius Scaeva salutem plurimam dicit. S.V.B.E.E.V. 

 

Ecce meus responsus:

 

 

valere (to be well)

 

valeo        I am well

vales        you are well

valet         he, she, it is well        

 

valemus    we are well

valetis       you are well

valent       they are well

 

 

habere (to have)

 

habeo        I have

habes        you have

habet        he, she, it has

 

habemus    we have

habetis       you have

habent       they have

   

 

delere (to delete)

 

deleo        I delete

deles        you delete

delet        he, she, it deletes

 

delemus    we delete

deletis       you delete

delent       they delete

 

timere (to fear)

 

timeo        I fear

times        you fear

timet        he, she, it fears

 

timemus    we fear

timetis       you fear

timent        they fear

 

tacere (to be silent)

 

taceo        I'm silent

taces        you're silent

tacet        he, she, it is silent

 

tacemus    we are silent

tacetis       you are silent

tacent        they are silent

 

silere (to be silent, a synonym)

 

sileo        I'm silent

siles        you are silent

salet        he, she, it is silent

 

salemus    we are silent

saletis       you are silent

salent        they are silent

 

 

Di te familiamque incolumes custodiant!

 

 

 




From: Cn. Cornelius Lentulus <cn_corn_lent@...>
To: Nova Roma ML <nova-roma@yahoogroups.com>
Sent: Tuesday, September 1, 2009 5:09:00 AM
Subject: [Nova-Roma] Play with a Latin verb!

Cn. Lentulus magister sodalitatis Latinitatis omnibus sal.


Now that we practiced the Latin vocative and dative that are most used in this Forum, and both are cases of nouns, let's play a little with the Latin verb.

The inflection of nouns is called "declension". The inflection of verbs is, however, called "conjugation".

When in English you use a verb, it has no inflection except the "-s" in the third person singular. This is why English needs the personal pronouns before the verbs, so an English conjugation looks like this:

TO SEE

I see
You see
He/She sees

We see
You see
They see

In Latin, we have the inflection, this means the grammatical endings are attached to the verb to indicate the person.

These endings are the following: o, s, t, mus, tis, nt

-o for "I"
-s for "You" (singular)
-t for "He/She"

-mus for "We"
-tis for "You" (plural)
-nt for "They"

The infinitive that is "to see" in English is expressed with the ending: "-re". "To see" in Latin is "videre".

Where to attach the endings of persons?

The answer is that if you want to use a verb, you have to cut the infinitive ending "-re", and in its place you attach the grammatical endings of persons.

The example is "to see" = "videre" (infinitive).

1. Cut the infinitive's ending "-re" = "vide-re"
2. You have now "vide-"
3. Now attach the o, s, t, mus, tis, nt grammatical endings to express the persons:

VIDERE

vide-o
vide-s
vide-t

vide-mus
vide-tis
vide-nt

Now, let's compare it with its English pair:

TO SEE  -  VIDERE

I see        -  Video
You see      -  Vides
He/She sees  -  Videt

We see        -  Videmus
You see      -  Videtis 
They see      -  Vident


That's Latin!

You have to learn this and a couple of similar inflections and you know Latin.

And now, THE GAME.

Here is a couple of Latin verbs, from the same conjugation class whose infinitive is "...E-RE", that is, there is a long "e" before the "-re". It is the "E-Conjugation Class", otherwise called "Second Conjugation".

So, here is a coulple of Latin verbs of the same type as "videre" (to see). Choose one or two, and inflect them!

- valere (to be well), habere (to have), delere (to delete), timere (to fear), tacere (to be silent), silere (to be silent, a synonym), complere (to complete), audere (to dare)

Use this format:

I...
You...
He/She...

We...
You...
They...


VALETE!
LENTVLVS



     


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Group: Nova-Roma Message: 69846 From: william horan Date: 2009-09-01
Subject: Re: A call for priests
Is there a particular spot in the house at which a lararium should be placed? Can it be outdoors? Should it be against a north wall? Thanks.
 
Quintus Marius Silvanus

--- On Sat, 8/29/09, rory12001 <rory12001@...> wrote:

From: rory12001 <rory12001@...>
Subject: [Nova-Roma] Re: A call for priests
To: Nova-Roma@yahoogroups.com
Date: Saturday, August 29, 2009, 2:55 PM

 
-M.Hortensia Q. Mario spd;
that's fine news. What you can do while you wait for your 6 months to pass is do research on the Roman cultus of Mars
http://www.novaroma .org/nr/Mars and update the wiki,

Do you have a lararium? If not, get one and start daily rites. Also, I live right near you in Chapel Hill, I'd be happy to get together with you and discuss the religio and conducting ritual.
bene vale in pacem deorum
M. Hortensia Maior
Flaminica Carmentalis
>
>
> --- In Nova-Roma@yahoogrou ps.com, william horan <teach_mentor@ > wrote:
> >
> > I have been in NR since June and speak only elementary Latin, but I have studied and lived the Roman way for most of my life and have developed a personal relationship with the great Mars in many of his forms. I meditate on this diety daily and am able to invoke his spirit at his pleasure. I am no expert, but have learned much about how to commune & pay respect to this diety and about many of the forms, traditions and holidays involved. If there is no one more worthy or willing, I will be honored to assume some minor post as a lower priest to him in order to help Romans or anyone understand how to ebhance their interaction with this diety. I know I have to be in NR for 6 months before I can even be considered for any position. Beleive me, I'm not out for some dilusional power trip. I merely want to give joy to Mars, who has been largely ignored for so many centuries.
> >  
> > Quintus Marius Silvanus
> >
>


Group: Nova-Roma Message: 69847 From: Cn. Cornelius Lentulus Date: 2009-09-01
Subject: Re: Play with a Latin verb!
Cn. Lentulus M. Iulio s. p. d.
 
 
Wow! That's impressive, your solution is totally perfect. There was a little misspelling in the verb "silere" (to be silent): you wrote in some cases with "a" instead of "i" ... but otherwise it's a perfect solution.
 
If you practice it more, you learned the E-Stem conjugation (the 2nd conjugation).
 
 
CURA UT VALEAS!
(Take care to be well.)
 
Lentulus
 
 
--- Mar 1/9/09, John Citron <johnnormancitron@...> ha scritto:

Da: John Citron <johnnormancitron@...>
Oggetto: Re: [Nova-Roma] Play with a Latin verb!
A: Nova-Roma@yahoogroups.com
Data: Martedì 1 settembre 2009, 14:27

 
M. Iulius Scaeva salutem plurimam dicit. S.V.B.E.E.V. 
 
Ecce meus responsus:
 
 
valere (to be well)
 
valeo        I am well
vales        you are well
valet         he, she, it is well        
 
valemus    we are well
valetis       you are well
valent       they are well
 
 
habere (to have)
 
habeo        I have
habes        you have
habet        he, she, it has
 
habemus    we have
habetis       you have
habent       they have
   
 
delere (to delete)
 
deleo        I delete
deles        you delete
delet        he, she, it deletes
 
delemus    we delete
deletis       you delete
delent       they delete
 
timere (to fear)
 
timeo        I fear
times        you fear
timet        he, she, it fears
 
timemus    we fear
timetis       you fear
timent        they fear
 
tacere (to be silent)
 
taceo        I'm silent
taces        you're silent
tacet        he, she, it is silent
 
tacemus    we are silent
tacetis       you are silent
tacent        they are silent
 
silere (to be silent, a synonym)
 
sileo        I'm silent
siles        you are silent
salet        he, she, it is silent
 
salemus    we are silent
saletis       you are silent
salent        they are silent
 
 
Di te familiamque incolumes custodiant!
 
 
 



From: Cn. Cornelius Lentulus <cn_corn_lent@ yahoo.it>
To: Nova Roma ML <nova-roma@yahoogrou ps.com>
Sent: Tuesday, September 1, 2009 5:09:00 AM
Subject: [Nova-Roma] Play with a Latin verb!

Cn. Lentulus magister sodalitatis Latinitatis omnibus sal.


Now that we practiced the Latin vocative and dative that are most used in this Forum, and both are cases of nouns, let's play a little with the Latin verb.

The inflection of nouns is called "declension" . The inflection of verbs is, however, called "conjugation" .

When in English you use a verb, it has no inflection except the "-s" in the third person singular. This is why English needs the personal pronouns before the verbs, so an English conjugation looks like this:

TO SEE

I see
You see
He/She sees

We see
You see
They see

In Latin, we have the inflection, this means the grammatical endings are attached to the verb to indicate the person.

These endings are the following: o, s, t, mus, tis, nt

-o for "I"
-s for "You" (singular)
-t for "He/She"

-mus for "We"
-tis for "You" (plural)
-nt for "They"

The infinitive that is "to see" in English is expressed with the ending: "-re". "To see" in Latin is "videre".

Where to attach the endings of persons?

The answer is that if you want to use a verb, you have to cut the infinitive ending "-re", and in its place you attach the grammatical endings of persons.

The example is "to see" = "videre" (infinitive) .

1. Cut the infinitive's ending "-re" = "vide-re"
2. You have now "vide-"
3. Now attach the o, s, t, mus, tis, nt grammatical endings to express the persons:

VIDERE

vide-o
vide-s
vide-t

vide-mus
vide-tis
vide-nt

Now, let's compare it with its English pair:

TO SEE  -  VIDERE

I see        -  Video
You see      -  Vides
He/She sees  -  Videt

We see        -  Videmus
You see      -  Videtis 
They see      -  Vident


That's Latin!

You have to learn this and a couple of similar inflections and you know Latin.

And now, THE GAME.

Here is a couple of Latin verbs, from the same conjugation class whose infinitive is "...E-RE", that is, there is a long "e" before the "-re". It is the "E-Conjugation Class", otherwise called "Second Conjugation" .

So, here is a coulple of Latin verbs of the same type as "videre" (to see). Choose one or two, and inflect them!

- valere (to be well), habere (to have), delere (to delete), timere (to fear), tacere (to be silent), silere (to be silent, a synonym), complere (to complete), audere (to dare)

Use this format:

I...
You...
He/She...

We...
You...
They...


VALETE!
LENTVLVS



     


------------ --------- --------- ------

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<*> To visit your group on the web, go to:
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Group: Nova-Roma Message: 69848 From: John Citron Date: 2009-09-01
Subject: Re: R: [Nova-Roma] Re: Play with a Latin verb!
M. Iulius Scaeva salutem plurimam dicit. S.V.B.E.E.V. 
 
Ecce meus responsus:
 
docere (to teach)
 
doceo        I teach
doces        you teach
docet        he, she, it teaches
 
docemus    we teach
docetis       you teach
docent        they teach
 
dolere (to feel pain)
 
doleo        I feel pain
doles        you feel pain
dolet        he, she, it feels pain
 
dolemus    we feel pain
doletis       you feel pain
dolent       they feel pain
 
prohibere (to prohibit)
 
prohibeo        I prohibit
prohibes        you prohibit
prohibet        he, she, it  prohibits
 
prohibemus    we prohibit
prohibetis       you prohibit
prohibent        they prohibit
 
parere (to obey)
 
pareo        I obey
pares        you obey
paret        he, she, it obeys
 
paremus    we obey
paretis       you obey
parent       they obey
 
flere (to cry)
 
fleo            I cry
fles            you cry
flet            he, she, it cries
 
flemus        we cry
fletis           you cry
flent            they cry
 
respondere (to respond)

 

respondeo    I respond

respondes    you respond

respondet    he, she, it responds

 

respondemus    we respond

respondetis       you respond

respondent        they respond 

 

 

Di te familiamque incolumes custodiant!

 

 




From: Cn. Cornelius Lentulus <cn_corn_lent@...>
To: Nova-Roma@yahoogroups.com
Sent: Tuesday, September 1, 2009 7:20:56 AM
Subject: R: [Nova-Roma] Re: Play with a Latin verb!

Cn. Lentulus omnibus sal.


I give some more verbs if you don't want to inflect those that were once inflected by some one..

Please inflect only one or two!

- docere (to teach), dolere (to feel pain), prohibere (to prohibit), parere (to obey), flere (to cry), respondere (to respond)
 














     


------------------------------------

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Group: Nova-Roma Message: 69849 From: Cn. Cornelius Lentulus Date: 2009-09-01
Subject: Re: R: [Nova-Roma] Re: Play with a Latin verb!
Lentulus M. Iulio sal.
 
 
That's great Scaeva! Congratulations: without a fault!!
 
Bravo!
 
But "responsum" is of neuter gender, you have to say "Ecce responsum meum".
 
WELL DONE!
 
 
Vale!
 
Lentulus

--- Mar 1/9/09, John Citron <johnnormancitron@...> ha scritto:

Da: John Citron <johnnormancitron@...>
Oggetto: Re: R: [Nova-Roma] Re: Play with a Latin verb!
A: Nova-Roma@yahoogroups.com
Data: Martedì 1 settembre 2009, 14:50

 
M. Iulius Scaeva salutem plurimam dicit. S.V.B.E.E.V. 
 
Ecce meus responsus:
 
docere (to teach)
 
doceo        I teach
doces        you teach
docet        he, she, it teaches
 
docemus    we teach
docetis       you teach
docent        they teach
 
dolere (to feel pain)
 
doleo        I feel pain
doles        you feel pain
dolet        he, she, it feels pain
 
dolemus    we feel pain
doletis       you feel pain
dolent       they feel pain
 
prohibere (to prohibit)
 
prohibeo        I prohibit
prohibes        you prohibit
prohibet        he, she, it  prohibits
 
prohibemus    we prohibit
prohibetis       you prohibit
prohibent        they prohibit
 
parere (to obey)
 
pareo        I obey
pares        you obey
paret        he, she, it obeys
 
paremus    we obey
paretis       you obey
parent       they obey
 
flere (to cry)
 
fleo            I cry
fles            you cry
flet            he, she, it cries
 
flemus        we cry
fletis           you cry
flent            they cry
 
respondere (to respond)
 
respondeo    I respond
respondes    you respond
respondet    he, she, it responds
 
respondemus    we respond
respondetis       you respond
respondent        they respond 
 
 
Di te familiamque incolumes custodiant!
 
 



From: Cn. Cornelius Lentulus <cn_corn_lent@ yahoo.it>
To: Nova-Roma@yahoogrou ps.com
Sent: Tuesday, September 1, 2009 7:20:56 AM
Subject: R: [Nova-Roma] Re: Play with a Latin verb!

Cn. Lentulus omnibus sal.


I give some more verbs if you don't want to inflect those that were once inflected by some one..

Please inflect only one or two!

- docere (to teach), dolere (to feel pain), prohibere (to prohibit), parere (to obey), flere (to cry), respondere (to respond)
 














     


------------ --------- --------- ------

Yahoo! Groups Links

<*> To visit your group on the web, go to:
    http://groups. yahoo.com/ group/Nova- Roma/

<*> Your email settings:
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<*> To change settings online go to:
    http://groups. yahoo.com/ group/Nova- Roma/join
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Group: Nova-Roma Message: 69850 From: John Citron Date: 2009-09-01
Subject: Re: Play with a Latin verb!
M. Iulius Scaeva Lentulo sal. 
 

Multa grates.

Meum erratum video. 

 

Di te familiamque incolumes custodiant!

 

 




From: Cn. Cornelius Lentulus <cn_corn_lent@...>
To: Nova-Roma@yahoogroups.com
Sent: Tuesday, September 1, 2009 8:45:48 AM
Subject: Re: [Nova-Roma] Play with a Latin verb!



Cn. Lentulus M. Iulio s. p. d.
 
 
Wow! That's impressive, your solution is totally perfect. There was a little misspelling in the verb "silere" (to be silent): you wrote in some cases with "a" instead of "i" ... but otherwise it's a perfect solution.
 
If you practice it more, you learned the E-Stem conjugation (the 2nd conjugation).
 
 
CURA UT VALEAS!
(Take care to be well.)
 
Lentulus
 
 
--- Mar 1/9/09, John Citron <johnnormancitron@...> ha scritto:

Da: John Citron <johnnormancitron@...>
Oggetto: Re: [Nova-Roma] Play with a Latin verb!
A: Nova-Roma@yahoogroups.com
Data: Martedì 1 settembre 2009, 14:27

 
M. Iulius Scaeva salutem plurimam dicit. S.V.B.E.E.V. 
 
Ecce meus responsus:
 
 
valere (to be well)
 
valeo        I am well
vales        you are well
valet         he, she, it is well        
 
valemus    we are well
valetis       you are well
valent       they are well
 
 
habere (to have)
 
habeo        I have
habes        you have
habet        he, she, it has
 
habemus    we have
habetis       you have
habent       they have
   
 
delere (to delete)
 
deleo        I delete
deles        you delete
delet        he, she, it deletes
 
delemus    we delete
deletis       you delete
delent       they delete
 
timere (to fear)
 
timeo        I fear
times        you fear
timet        he, she, it fears
 
timemus    we fear
timetis       you fear
timent        they fear
 
tacere (to be silent)
 
taceo        I'm silent
taces        you're silent
tacet        he, she, it is silent
 
tacemus    we are silent
tacetis       you are silent
tacent        they are silent
 
silere (to be silent, a synonym)
 
sileo        I'm silent
siles        you are silent
salet        he, she, it is silent
 
salemus    we are silent
saletis       you are silent
salent        they are silent
 
 
Di te familiamque incolumes custodiant!
 
 
 



From: Cn. Cornelius Lentulus <cn_corn_lent@ yahoo.it>
To: Nova Roma ML <nova-roma@yahoogrou ps.com>
Sent: Tuesday, September 1, 2009 5:09:00 AM
Subject: [Nova-Roma] Play with a Latin verb!

Cn. Lentulus magister sodalitatis Latinitatis omnibus sal.


Now that we practiced the Latin vocative and dative that are most used in this Forum, and both are cases of nouns, let's play a little with the Latin verb.

The inflection of nouns is called "declension" . The inflection of verbs is, however, called "conjugation" .

When in English you use a verb, it has no inflection except the "-s" in the third person singular. This is why English needs the personal pronouns before the verbs, so an English conjugation looks like this:

TO SEE

I see
You see
He/She sees

We see
You see
They see

In Latin, we have the inflection, this means the grammatical endings are attached to the verb to indicate the person.

These endings are the following: o, s, t, mus, tis, nt

-o for "I"
-s for "You" (singular)
-t for "He/She"

-mus for "We"
-tis for "You" (plural)
-nt for "They"

The infinitive that is "to see" in English is expressed with the ending: "-re". "To see" in Latin is "videre".

Where to attach the endings of persons?

The answer is that if you want to use a verb, you have to cut the infinitive ending "-re", and in its place you attach the grammatical endings of persons.

The example is "to see" = "videre" (infinitive) .

1. Cut the infinitive's ending "-re" = "vide-re"
2. You have now "vide-"
3. Now attach the o, s, t, mus, tis, nt grammatical endings to express the persons:

VIDERE

vide-o
vide-s
vide-t

vide-mus
vide-tis
vide-nt

Now, let's compare it with its English pair:

TO SEE  -  VIDERE

I see        -  Video
You see      -  Vides
He/She sees  -  Videt

We see        -  Videmus
You see      -  Videtis 
They see      -  Vident


That's Latin!

You have to learn this and a couple of similar inflections and you know Latin.

And now, THE GAME.

Here is a couple of Latin verbs, from the same conjugation class whose infinitive is "...E-RE", that is, there is a long "e" before the "-re". It is the "E-Conjugation Class", otherwise called "Second Conjugation" .

So, here is a coulple of Latin verbs of the same type as "videre" (to see). Choose one or two, and inflect them!

- valere (to be well), habere (to have), delere (to delete), timere (to fear), tacere (to be silent), silere (to be silent, a synonym), complere (to complete), audere (to dare)

Use this format:

I...
You...
He/She...

We...
You...
They...


VALETE!
LENTVLVS



     


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Group: Nova-Roma Message: 69851 From: Cn. Cornelius Lentulus Date: 2009-09-01
Subject: Re: R: [Nova-Roma] Re: Play with a Latin verb!
Salvete, Novi Romani!


I give you another set of verbs, but now seriously, please, you inflect ONLY _one or two_ of them, because if you inflect all, the others will not have chance to practice.

- movere (to move), manere (to remain), gaudere (to be glad), carere (to lack), egere (to need), patere (to be open)
 




VALETE!
LENTULUS
Group: Nova-Roma Message: 69852 From: Peter J. Orvetti Date: 2009-09-01
Subject: Roman festivals near D.C.
Salve,
 
I have rejoined the list after a hiatus.  My NR name is Marcus Cassius Petreius.
 
I know NR is not a reenactor group, but I also know there is some crossover between the communities.  Does anyone know of Roman fairs/festivals held in the Washington, D.C., area?
Group: Nova-Roma Message: 69853 From: william horan Date: 2009-09-01
Subject: Extant Greco-Roman culture


Salvete,
 
Below is a link to a beautiful Macedonian song that, tradition has it, dates back to the great alexander. Perhaps some distant version od it may have been enjoyed by some Romans.
 
 
Quintus Marius Silvanus

Group: Nova-Roma Message: 69854 From: luciaiuliaaquila Date: 2009-09-01
Subject: Re: A call for priests
Salve Marius Silvanus,

Some place it by the Hearth, others, such as myself, put it in a prominent position. Mine (the main one) sits on an open landing on the second floor at the top of the stairs where it looks over the first floor and the main entrance to our home.
Here is some more info:
http://novaroma.org/nr/Lararium_%28Nova_Roma%29

Of course you may have an outside Lararium or Ara - in ancient times they were found in courtyards and gardens. While private ritual occured in the home and outside, public rituals were performed outside. Shrines were set up within public Temples but arae were either moved outside for ritual or set up on the outside steps or platform of the Temple.

Vale,
Julia

--- In Nova-Roma@yahoogroups.com, william horan <teach_mentor@...> wrote:
>
> Is there a particular spot in the house at which a lararium should be placed? Can it be outdoors? Should it be against a north wall? Thanks.
>  
> Quintus Marius Silvanus
>
> --- On Sat, 8/29/09, rory12001 <rory12001@...> wrote:
>
>
> From: rory12001 <rory12001@...>
> Subject: [Nova-Roma] Re: A call for priests
> To: Nova-Roma@yahoogroups.com
> Date: Saturday, August 29, 2009, 2:55 PM
>
>
>  
>
>
>
> -M.Hortensia Q. Mario spd;
> that's fine news. What you can do while you wait for your 6 months to pass is do research on the Roman cultus of Mars
> http://www.novaroma .org/nr/Mars and update the wiki,
>
> Do you have a lararium? If not, get one and start daily rites. Also, I live right near you in Chapel Hill, I'd be happy to get together with you and discuss the religio and conducting ritual.
> bene vale in pacem deorum
> M. Hortensia Maior
> Flaminica Carmentalis
> >
> >
> > --- In Nova-Roma@yahoogrou ps.com, william horan <teach_mentor@ > wrote:
> > >
> > > I have been in NR since June and speak only elementary Latin, but I have studied and lived the Roman way for most of my life and have developed a personal relationship with the great Mars in many of his forms. I meditate on this diety daily and am able to invoke his spirit at his pleasure. I am no expert, but have learned much about how to commune & pay respect to this diety and about many of the forms, traditions and holidays involved. If there is no one more worthy or willing, I will be honored to assume some minor post as a lower priest to him in order to help Romans or anyone understand how to ebhance their interaction with this diety. I know I have to be in NR for 6 months before I can even be considered for any position. Beleive me, I'm not out for some dilusional power trip. I merely want to give joy to Mars, who has been largely ignored for so many centuries.
> > >  
> > > Quintus Marius Silvanus
> > >
> >
>
Group: Nova-Roma Message: 69855 From: luciaiuliaaquila Date: 2009-09-01
Subject: Re: Extant Greco-Roman culture
Salve,
> Salvete,
>  
> Below is a link to a beautiful Macedonian song that, tradition has it, dates back to the great alexander. Perhaps some distant version od it may have been enjoyed by some Romans.
>  
> http://www.youtube.com/watch?v=tOo6LvU4jVA&feature=related
>  
> Quintus Marius Silvanus

Very nice,

Cura ut valeas,
Julia
Group: Nova-Roma Message: 69856 From: luciaiuliaaquila Date: 2009-09-01
Subject: Ares-Mars Statue For Sale Re: [Nova-Roma]
Ave Dexter!

I promise I did not put the fig leaves there;) Some of the statues have them but many do not. The Hercules/Diomedes for example, most definitely does not have a fig leaf! I will blame what still survives in the form of fig leaves and loin cloths on people like Savonarola and of course the Council of Trent... and, here in the US, on the "moral majority" both past and present - slowly the fig leaves are being removed.
And this makes me very happy - but also a bit disappointed at times.
Well sometimes really disappointed;)

I am still scouring for suppliers so I will add more uninhibited statues as time goes on.

The custom statues come without fig leaves but they can be added if someone wants. They are made by a European immigrant and he does not like fig leaves either.
What is most surprising, the statues with the fig leaves are the imported ones and they do not make two versions - I checked.

Now I have a tip if one is artistically inclined - using a fine chisel or a small dremel file, the statue can be returned to its former glorious state by re-carving the offensive fig leaf. It is not difficult and it will be more...impressive... Be sure you have pictoral references. If you are not used to the chisel or dremel, use a fine round metal file, go slow and Viola! your statue is back to its full glory... or fuller glory if you so choose, as I do but refrain from.

Gratias Dexter for bring this to out attention;)

Cura ut valeas amice,

Julia

--- In Nova-Roma@yahoogroups.com, "petronius_dexter" <jfarnoud94@...> wrote:
>
> Ave Julia,
>
> > For those who contacting me regarding the statues, thank you, I posted some photos today of some of the statues in different sizes:
>
> I do not appreciate statues of naked gods male with fig leaf, that is so kitch.
>
> Vale.
> C. Petronius Dexter
>
Group: Nova-Roma Message: 69857 From: l_cornelius_sulla Date: 2009-09-01
Subject: Re: Religio, politics
He doesn't have the balls to charge. Far easier to issue invective than to actually put his money where is mouth is.

Vale,

Lucius Cornelius Sulla Felix

--- In Nova-Roma@yahoogroups.com, "gequitiuscato" <catoinnyc@...> wrote:
>
> Cato Moravio Piscino sal.
>
> Salve.
>
> That's all excellent but has little or nothing to do with our law. Instead of continuing to orate on what ancient Roman law may or may not have said, you should be focusing on what *our* law says. Our law says that the Senate can give the consuls the authority to suspend the Constitution to deal with a specific issue by senatus consultum ultimum. I have explained how this can be done.
>
> What I want, pontiff, is for us to obey the law and do this correctly; this can only *strengthen* the religio, not weaken it, and to claim otherwise is foolish and self-serving. I want a religio publica that is on firm, unshakeable Constitutional ground.
>
> The language is starting to pop up again lately - "attack against the religio", "deprived of salt and fire", "challenge the authority" (although this last is certainly not actionable as I am a free citizen and have the right to do so if I please) etc. - as I said in the Senate, either charge me with blasphemy and try to throw me out or face the fact that I'm not going anywhere.
>
> Vale,
>
> Cato
>
> --- In Nova-Roma@yahoogroups.com, "marcushoratius" <MHoratius@> wrote:
> >
> > M. Moravius Piscinus Pontifex Maximus : C. Equitio Catoni, Civitibus Novis Romanis, Quiritibus, cultoribus Deorum et omnes : s. p. d.
> >
> > The only office that we know had such authority in Roma antiqua to appoint sacerdotes, even to compel individuals to accept sacerdotal offices, was the pontifex maximus. As I am sure you would know, Cato, the one example we have is where pont. max. P. Licinius Crassus compelled C. Valerius Flaccus to become flamen Dialis (Livy 27.8.4-7).
> >
> > No consul, no dictator, could appoint sacerdotes. Marius and Cinna could not remove a flamen Dialis, and the dictator Sylla could neither compel Caesar to divorce his wife, nor could he name another as flamen Dialis designatus. Even with the pontifex maximus, he could only appoint certain sacerdotes that were under the administration of the Collegium Pontificum. He could not appoint augures for example.
> >
> > The Collegium Pontificum has not given the pontifex maximus such powers. I don't think the Senate really has the authority to give the pontifex maximus such authority. Without the Collegium agreeing, you would probably need another constitutional amendment to grant such powers to that office. The Centuriata alone has authority to amend the Constitution and I doubt that it would agree that there is such a need to grant such powers to any one individual.
> >
> > A pontifex maximus is not a pope, or a patriarch. We do not follow your Judeo-Christian-Muslim tradition. We do not need your outside notions obstructing our progress. Changes to our religious institutions must be taken internally, through considered deliberation, which is what the Collegium Pontificum has been doing these past two years. Your interference in what is our religious tradition, not yours, is not welcomed. I regard your claim that the Collegium Pontificum is not now legitimate, and has not been for these past ten and a half years, to be a serious challenge against the authority of the Collegium Pontificum, and as such it is an attack against the religio Romana remaining as the State religion of Nova Roma.
>
Group: Nova-Roma Message: 69858 From: l_cornelius_sulla Date: 2009-09-01
Subject: Re: To Lucilla Merula: Constitutional questions
Merula,

The senate will not deal with the sockpuppet issue. Certain members of the Senate are bound to deflect and obfuscate the issue and do everything they can to deflect it. In the end, they play the ostrich, putting their heads in the sand and hoping the issue goes away.

As I said in the back alley, they would be more likely to want to get rid of Cato and I before they would EVER deal with one of their allies ethical and Yahoo ToS violations. Even if done and with overwhelming evidence submitted damning the consul.

Vale,

Sulla

--- In Nova-Roma@yahoogroups.com, Kirsteen Wright <kirsteen.falconsfan@...> wrote:
>
> On Tue, Sep 1, 2009 at 1:11 PM, gequitiuscato <catoinnyc@...> wrote:
>
> >
> >
> > The problems of respect and accountability go hand in hand; when a consul
> > is suspected of creating an alter-ego simply to trash those who disagree
> > with him;
>
>
> Speaking of this, I believe we were told the Senate was going to investigate
> this after it's last session. Since that session is long over and reported
> on, I take it the Senate is currently investigating this. When can we expect
> a report on it?
>
>
> when the government simply ignores a decision made by the tribunes of the
> > plebs; when breaking the law is declared to be a "Roman" attitude; when the
> > excuse for continuing to break the law is 'we've always done it that way";
> > when questions brought up about the law result in those who do so being
> > attacked as "traitors", "cancers", "abominations"; these all add up to a
> > level of distrust that makes respect more and more difficult to give.
> >
> > How do we change this?
> >
>
> A Guy Fawkes? <VBG>
>
>
>
> > Third, we must cease assuming that if someone disagrees with us about
> > something, we should attack their person and not their idea. The current
> > style seems to be that if you ask a question, you are placing yourself at
> > the mercy of self-styled "experts" and subjecting yourself to ridicule.
>
>
> Yes, I've noticed this and complained about it. It puts people of asking
> questions and if we can't ask questions how do we learn.
>
> >
> >
> > Fourth, absolute transparency in government: all Lists "owned" by
> > magistrates holding imperium open; debates in the Senate open. The College
> > of Pontiffs open. The only List that should be closed is the Senate in
> > Executive Session acting as the Board of Directors of the corporation, and
> > this should be restricted.
> >
>
> That makes sense. It does appear that there is an awful lot of work to be
> done. It would be lovely to think that we might have magistrates willing to
> do it.
>
> Meanwhile, I await the Senate's report on the "sockpuppet" issue.
>
> Flavia Lucilla Merula
>
Group: Nova-Roma Message: 69859 From: Robin Marquardt Date: 2009-09-01
Subject: Re: Roman festivals near D.C.
Hi Marcus Cassius Petreius,
Welcome back to Nova Roma! I am delighted to share to be a part of this online community.
Sincerely,
Tiberius Marci Quadra

From: Peter J. Orvetti <peterjorvetti@...>
To: Nova-Roma@yahoogroups.com
Sent: Tuesday, September 1, 2009 11:39:35 PM
Subject: [Nova-Roma] Roman festivals near D.C.

 

Salve,
 
I have rejoined the list after a hiatus.  My NR name is Marcus Cassius Petreius.
 
I know NR is not a reenactor group, but I also know there is some crossover between the communities.  Does anyone know of Roman fairs/festivals held in the Washington, D.C., area?

Group: Nova-Roma Message: 69860 From: gequitiuscato Date: 2009-09-01
Subject: R: [Nova-Roma] Re: Play with a Latin verb!
Salve Lentule!

manero maneres maneret maneremus maneretis manerent?

Vale!

cato

--- In Nova-Roma@yahoogroups.com, "Cn. Cornelius Lentulus" <cn_corn_lent@...> wrote:
>
> Salvete, Novi Romani!
>
>
> I give you another set of verbs, but now seriously, please, you inflect ONLY _one or two_ of them, because if you inflect all, the others will not have chance to practice.
>
> - movere (to move), manere (to remain), gaudere (to be glad), carere (to lack), egere (to need), patere (to be open)
>  
>
>
>
>
> VALETE!
> LENTULUS
>
Group: Nova-Roma Message: 69861 From: gequitiuscato Date: 2009-09-01
Subject: Re: Roman festivals near D.C.
Cato Cassio Petreio sal.

Salve!

And welcome back! You might want to write to censor Tiberius Galerius Paulinus; he lives in Maryland. He is attending a sick relative right now so it may be a little while but he's very good at getting back to people. Also the praetor Gnaeus Equitius Marinus lives down in that neck of the woods I believe.

Vale!

Cato

--- In Nova-Roma@yahoogroups.com, "Peter J. Orvetti" <peterjorvetti@...> wrote:
>
> Salve,
>
> I have rejoined the list after a hiatus. My NR name is Marcus Cassius
> Petreius.
>
> I know NR is not a reenactor group, but I also know there is some crossover
> between the communities. Does anyone know of Roman fairs/festivals held in
> the Washington, D.C., area?
>
Group: Nova-Roma Message: 69862 From: Jennifer Harris Date: 2009-09-01
Subject: Re: Roman festivals near D.C.
Salve,

Also you can do an internet search at the following link of http://reenactor.net/.  I found this to be a very spiffy and quite  informative forum.  Asking out of curiousity your re-enacting background, is it solely just Roman?  Hope this helps a bit, if you need more help please don't hesitate in asking.

Optime Vale,
Aeternia

On Tue, Sep 1, 2009 at 6:39 AM, Peter J. Orvetti <peterjorvetti@...> wrote:
 

Salve,
 
I have rejoined the list after a hiatus.  My NR name is Marcus Cassius Petreius.
 
I know NR is not a reenactor group, but I also know there is some crossover between the communities.  Does anyone know of Roman fairs/festivals held in the Washington, D.C., area?

Group: Nova-Roma Message: 69863 From: william horan Date: 2009-09-01
Subject: Re: Ares-Mars Statue For Sale Re: [Nova-Roma]
I would be quite happy to see Mars "in his full glory" wearing armor ready for war. Luckily, I'm packing enough "full glory"  without having to rechisle statues.

--- On Tue, 9/1/09, luciaiuliaaquila <dis_pensible@...> wrote:

From: luciaiuliaaquila <dis_pensible@...>
Subject: Ares-Mars Statue For Sale Re: [Nova-Roma]
To: Nova-Roma@yahoogroups.com
Date: Tuesday, September 1, 2009, 10:55 AM

 
Ave Dexter!

I promise I did not put the fig leaves there;) Some of the statues have them but many do not. The Hercules/Diomedes for example, most definitely does not have a fig leaf! I will blame what still survives in the form of fig leaves and loin cloths on people like Savonarola and of course the Council of Trent... and, here in the US, on the "moral majority" both past and present - slowly the fig leaves are being removed.
And this makes me very happy - but also a bit disappointed at times.
Well sometimes really disappointed; )

I am still scouring for suppliers so I will add more uninhibited statues as time goes on.

The custom statues come without fig leaves but they can be added if someone wants. They are made by a European immigrant and he does not like fig leaves either.
What is most surprising, the statues with the fig leaves are the imported ones and they do not make two versions - I checked.

Now I have a tip if one is artistically inclined - using a fine chisel or a small dremel file, the statue can be returned to its former glorious state by re-carving the offensive fig leaf. It is not difficult and it will be more...impressive. .. Be sure you have pictoral references. If you are not used to the chisel or dremel, use a fine round metal file, go slow and Viola! your statue is back to its full glory... or fuller glory if you so choose, as I do but refrain from.

Gratias Dexter for bring this to out attention;)

Cura ut valeas amice,

Julia

--- In Nova-Roma@yahoogrou ps.com, "petronius_dexter" <jfarnoud94@ ...> wrote:
>
> Ave Julia,
>
> > For those who contacting me regarding the statues, thank you, I posted some photos today of some of the statues in different sizes:
>
> I do not appreciate statues of naked gods male with fig leaf, that is so kitch.
>
> Vale.
> C. Petronius Dexter
>


Group: Nova-Roma Message: 69864 From: Cn. Cornelius Lentulus Date: 2009-09-01
Subject: R: [Nova-Roma] Re: Play with a Latin verb!
Lentulus Catoni sal.
 
Salve, Cato!

Not exactly, this one wasn't successful.
 
You have tu cut down the infinitive ending "-re" before you attach the o, s, t, mus, tis, nt personal endings. So from "manere" ("to remain") not "manero" but "maneo".
 
 
Vale!
Cn. Lentulus
 
--- Mar 1/9/09, gequitiuscato <catoinnyc@...> ha scritto:

Da: gequitiuscato <catoinnyc@...>
Oggetto: R: [Nova-Roma] Re: Play with a Latin verb!
A: Nova-Roma@yahoogroups.com
Data: Martedì 1 settembre 2009, 18:48

 
Salve Lentule!

manero maneres maneret maneremus maneretis manerent?

Vale!

cato

--- In Nova-Roma@yahoogrou ps.com, "Cn. Cornelius Lentulus" <cn_corn_lent@ ...> wrote:
>
> Salvete, Novi Romani!
>
>
> I give you another set of verbs, but now seriously, please, you inflect ONLY _one or two_ of them, because if you inflect all, the others will not have chance to practice.
>
> - movere (to move), manere (to remain), gaudere (to be glad), carere (to lack), egere (to need), patere (to be open)
>  
>
>
>
>
> VALETE!
> LENTULUS
>


Group: Nova-Roma Message: 69865 From: rory12001 Date: 2009-09-01
Subject: Re: Religio, politics
You and Cato show a real lack of respect for the pontifex maximus, the collegium pontificum, the religious officials. You don't observe the religious calendar in the Senate.

. You are both non cultores and constantly interfere with the religio and it's institutions. It seems to me you just want to degrade and destroy all the wonderful progress we have made..

M. Hortensia Maior
Flaminica Carmentalis



<l_cornelius_sulla@...> wrote:
>
> He doesn't have the balls to charge. Far easier to issue invective than to actually put his money where is mouth is.
>
> Vale,
>
> Lucius Cornelius Sulla Felix
>
> --- In Nova-Roma@yahoogroups.com, "gequitiuscato" <catoinnyc@> wrote:
> >
> > Cato Moravio Piscino sal.
> >
> > Salve.
> >
> > That's all excellent but has little or nothing to do with our law. Instead of continuing to orate on what ancient Roman law may or may not have said, you should be focusing on what *our* law says. Our law says that the Senate can give the consuls the authority to suspend the Constitution to deal with a specific issue by senatus consultum ultimum. I have explained how this can be done.
> >
> > What I want, pontiff, is for us to obey the law and do this correctly; this can only *strengthen* the religio, not weaken it, and to claim otherwise is foolish and self-serving. I want a religio publica that is on firm, unshakeable Constitutional ground.
> >
> > The language is starting to pop up again lately - "attack against the religio", "deprived of salt and fire", "challenge the authority" (although this last is certainly not actionable as I am a free citizen and have the right to do so if I please) etc. - as I said in the Senate, either charge me with blasphemy and try to throw me out or face the fact that I'm not going anywhere.
> >
> > Vale,
> >
> > Cato
> >
> > --- In Nova-Roma@yahoogroups.com, "marcushoratius" <MHoratius@> wrote:
> > >
> > > M. Moravius Piscinus Pontifex Maximus : C. Equitio Catoni, Civitibus Novis Romanis, Quiritibus, cultoribus Deorum et omnes : s. p. d.
> > >
> > > The only office that we know had such authority in Roma antiqua to appoint sacerdotes, even to compel individuals to accept sacerdotal offices, was the pontifex maximus. As I am sure you would know, Cato, the one example we have is where pont. max. P. Licinius Crassus compelled C. Valerius Flaccus to become flamen Dialis (Livy 27.8.4-7).
> > >
> > > No consul, no dictator, could appoint sacerdotes. Marius and Cinna could not remove a flamen Dialis, and the dictator Sylla could neither compel Caesar to divorce his wife, nor could he name another as flamen Dialis designatus. Even with the pontifex maximus, he could only appoint certain sacerdotes that were under the administration of the Collegium Pontificum. He could not appoint augures for example.
> > >
> > > The Collegium Pontificum has not given the pontifex maximus such powers. I don't think the Senate really has the authority to give the pontifex maximus such authority. Without the Collegium agreeing, you would probably need another constitutional amendment to grant such powers to that office. The Centuriata alone has authority to amend the Constitution and I doubt that it would agree that there is such a need to grant such powers to any one individual.
> > >
> > > A pontifex maximus is not a pope, or a patriarch. We do not follow your Judeo-Christian-Muslim tradition. We do not need your outside notions obstructing our progress. Changes to our religious institutions must be taken internally, through considered deliberation, which is what the Collegium Pontificum has been doing these past two years. Your interference in what is our religious tradition, not yours, is not welcomed. I regard your claim that the Collegium Pontificum is not now legitimate, and has not been for these past ten and a half years, to be a serious challenge against the authority of the Collegium Pontificum, and as such it is an attack against the religio Romana remaining as the State religion of Nova Roma.
> >
>
Group: Nova-Roma Message: 69866 From: gualterus_graecus Date: 2009-09-01
Subject: Re: Extant Greco-Roman culture
Salve,

It has a nice melody, although, I doubt the melody dates to before the Slavic migrations, and even more likely is a medieval or later creation.

Vale,

Gualterus

--- In Nova-Roma@yahoogroups.com, william horan <teach_mentor@...> wrote:
>
>
>
> Salvete,
>  
> Below is a link to a beautiful Macedonian song that, tradition has it, dates back to the great alexander. Perhaps some distant version od it may have been enjoyed by some Romans.
>  
> http://www.youtube.com/watch?v=tOo6LvU4jVA&feature=related
>  
> Quintus Marius Silvanus
>
Group: Nova-Roma Message: 69867 From: PADRUIGTHEUNCLE@aol.com Date: 2009-09-01
Subject: Re: Religio, politics
Aurelianus to Senator Winesack.  Hello.
 
I heard you were in the hospital but apparently the prayers which some of our citizens offered must have had a positive effect.  Oh well. 
 
Is your house safe?  Is your cat in good health?  Your computer must be in good shape for you to write so quickly.
 
Vale.


-----Original Message-----
From: l_cornelius_sulla <l_cornelius_sulla@...>
To: Nova-Roma@yahoogroups.com
Sent: Tue, Sep 1, 2009 10:31 am
Subject: [Nova-Roma] Re: Religio, politics

 
He doesn't have the balls to charge. Far easier to issue invective than to actually put his money where is mouth is.

Vale,

Lucius Cornelius Sulla Felix

--- In Nova-Roma@yahoogrou ps.com, "gequitiuscato" <catoinnyc@. ..> wrote:
>
> Cato Moravio Piscino sal.
>
> Salve.
>
> That's all excellent but has little or nothing to do with our law. Instead of continuing to orate on what ancient Roman law may or may not have said, you should be focusing on what *our* law says. Our law says that the Senate can give the consuls the authority to suspend the Constitution to deal with a specific issue by senatus consultum ultimum. I have explained how this can be done.
>
> What I want, pontiff, is for us to obey the law and do this correctly; this can only *strengthen* the religio, not weaken it, and to claim otherwise is foolish and self-serving. I want a religio publica that is on firm, unshakeable Constitutional ground.
>
> The language is starting to pop up again lately - "attack against the religio", "deprived of salt and fire", "challenge the authority" (although this last is certainly not actionable as I am a free citizen and have the right to do so if I please) etc. - as I said in the Senate, either charge me with blasphemy and try to throw me out or face the fact that I'm not going anywhere.
>
> Vale,
>
> Cato
>
> --- In Nova-Roma@yahoogrou ps.com, "marcushoratius" <MHoratius@> wrote:
> >
> > M. Moravius Piscinus Pontifex Maximus : C. Equitio Catoni, Civitibus Novis Romanis, Quiritibus, cultoribus Deorum et omnes : s. p. d.
> >
> > The only office that we know had such authority in Roma antiqua to appoint sacerdotes, even to compel individuals to accept sacerdotal offices, was the pontifex maximus. As I am sure you would know, Cato, the one example we have is where pont. max. P. Licinius Crassus compelled C. Valerius Flaccus to become flamen Dialis (Livy 27.8.4-7).
> >
> > No consul, no dictator, could appoint sacerdotes. Marius and Cinna could not remove a flamen Dialis, and the dictator Sylla could neither compel Caesar to divorce his wife, nor could he name another as flamen Dialis designatus. Even with the pontifex maximus, he could only appoint certain sacerdotes that were under the administration of the Collegium Pontificum. He could not appoint augures for example.
> >
> > The Collegium Pontificum has not given the pontifex maximus such powers. I don't think the Senate really has the authority to give the pontifex maximus such authority. Without the Collegium agreeing, you would probably need another constitutional amendment to grant such powers to that office. The Centuriata alone has authority to amend the Constitution and I doubt that it would agree that there is such a need to grant such powers to any one individual.
> >
> > A pontifex maximus is not a pope, or a patriarch. We do not follow your Judeo-Christian- Muslim tradition. We do not need your outside notions obstructing our progress. Changes to our religious institutions must be taken internally, through considered deliberation, which is what the Collegium Pontificum has been doing these past two years. Your interference in what is our religious tradition, not yours, is not welcomed. I regard your claim that the Collegium Pontificum is not now legitimate, and has not been for these past ten and a half years, to be a serious challenge against the authority of the Collegium Pontificum, and as such it is an attack against the religio Romana remaining as the State religion of Nova Roma.
>

Group: Nova-Roma Message: 69868 From: PADRUIGTHEUNCLE@aol.com Date: 2009-09-01
Subject: Re: Religio, politics
Aurelianus Pontifex M. Hortensi sal.
 
I do not believe that it is completely true that Lucius Cornelius and Gaius Equitius are completely free of some practice of the Religio Romana, at least in regard to honoring the Dii Indigetes.  From the sounds they make and the way that they promote fertility, it is obvious that they enjoy the mutual patronage of Mefitis and Sterquilinus.  Wouldn't you agree, priestess?
 
Vale.


-----Original Message-----
From: rory12001 <rory12001@...>
To: Nova-Roma@yahoogroups.com
Sent: Tue, Sep 1, 2009 1:37 pm
Subject: [Nova-Roma] Re: Religio, politics

 
You and Cato show a real lack of respect for the pontifex maximus, the collegium pontificum, the religious officials. You don't observe the religious calendar in the Senate.

. You are both non cultores and constantly interfere with the religio and it's institutions. It seems to me you just want to degrade and destroy all the wonderful progress we have made..

M. Hortensia Maior
Flaminica Carmentalis


<l_cornelius_ sulla@... > wrote:
>
> He doesn't have the balls to charge. Far easier to issue invective than to actually put his money where is mouth is.
>
> Vale,
>
> Lucius Cornelius Sulla Felix
>
> --- In Nova-Roma@yahoogrou ps.com, "gequitiuscato" <catoinnyc@> wrote:
> >
> > Cato Moravio Piscino sal.
> >
> > Salve.
> >
> > That's all excellent but has little or nothing to do with our law. Instead of continuing to orate on what ancient Roman law may or may not have said, you should be focusing on what *our* law says. Our law says that the Senate can give the consuls the authority to suspend the Constitution to deal with a specific issue by senatus consultum ultimum. I have explained how this can be done.
> >
> > What I want, pontiff, is for us to obey the law and do this correctly; this can only *strengthen* the religio, not weaken it, and to claim otherwise is foolish and self-serving. I want a religio publica that is on firm, unshakeable Constitutional ground.
> >
> > The language is starting to pop up again lately - "attack against the religio", "deprived of salt and fire", "challenge the authority" (although this last is certainly not actionable as I am a free citizen and have the right to do so if I please) etc. - as I said in the Senate, either charge me with blasphemy and try to throw me out or face the fact that I'm not going anywhere.
> >
> > Vale,
> >
> > Cato
> >
> > --- In Nova-Roma@yahoogrou ps.com, "marcushoratius" <MHoratius@> wrote:
> > >
> > > M. Moravius Piscinus Pontifex Maximus : C. Equitio Catoni, Civitibus Novis Romanis, Quiritibus, cultoribus Deorum et omnes : s. p. d.
> > >
> > > The only office that we know had such authority in Roma antiqua to appoint sacerdotes, even to compel individuals to accept sacerdotal offices, was the pontifex maximus. As I am sure you would know, Cato, the one example we have is where pont. max. P. Licinius Crassus compelled C. Valerius Flaccus to become flamen Dialis (Livy 27.8.4-7).
> > >
> > > No consul, no dictator, could appoint sacerdotes. Marius and Cinna could not remove a flamen Dialis, and the dictator Sylla could neither compel Caesar to divorce his wife, nor could he name another as flamen Dialis designatus. Even with the pontifex maximus, he could only appoint certain sacerdotes that were under the administration of the Collegium Pontificum. He could not appoint augures for example.
> > >
> > > The Collegium Pontificum has not given the pontifex maximus such powers. I don't think the Senate really has the authority to give the pontifex maximus such authority. Without the Collegium agreeing, you would probably need another constitutional amendment to grant such powers to that office. The Centuriata alone has authority to amend the Constitution and I doubt that it would agree that there is such a need to grant such powers to any one individual.
> > >
> > > A pontifex maximus is not a pope, or a patriarch. We do not follow your Judeo-Christian- Muslim tradition. We do not need your outside notions obstructing our progress. Changes to our religious institutions must be taken internally, through considered deliberation, which is what the Collegium Pontificum has been doing these past two years. Your interference in what is our religious tradition, not yours, is not welcomed. I regard your claim that the Collegium Pontificum is not now legitimate, and has not been for these past ten and a half years, to be a serious challenge against the authority of the Collegium Pontificum, and as such it is an attack against the religio Romana remaining as the State religion of Nova Roma.
> >
>

Group: Nova-Roma Message: 69869 From: Jennifer Harris Date: 2009-09-01
Subject: Re: Religio, politics
Salve,

Aurelianus! The cats are just fine... I humbly request you leave the baiting of the felines out of your usual rounds with Sulla this time please...


Thank you for your time.

Optime Vale,
Aeternia

On Tue, Sep 1, 2009 at 11:41 AM, <PADRUIGTHEUNCLE@...> wrote:
 

Aurelianus to Senator Winesack.  Hello.
 
I heard you were in the hospital but apparently the prayers which some of our citizens offered must have had a positive effect.  Oh well. 
 
Is your house safe?  Is your cat in good health?  Your computer must be in good shape for you to write so quickly.
 
Vale.



-----Original Message-----
From: l_cornelius_sulla <l_cornelius_sulla@...>
To: Nova-Roma@yahoogroups.com
Sent: Tue, Sep 1, 2009 10:31 am
Subject: [Nova-Roma] Re: Religio, politics

 
He doesn't have the balls to charge. Far easier to issue invective than to actually put his money where is mouth is.

Vale,

Lucius Cornelius Sulla Felix

--- In Nova-Roma@yahoogroups.com, "gequitiuscato" <catoinnyc@...> wrote:
>
> Cato Moravio Piscino sal.
>
> Salve.
>
> That's all excellent but has little or nothing to do with our law. Instead of continuing to orate on what ancient Roman law may or may not have said, you should be focusing on what *our* law says. Our law says that the Senate can give the consuls the authority to suspend the Constitution to deal with a specific issue by senatus consultum ultimum. I have explained how this can be done.
>
> What I want, pontiff, is for us to obey the law and do this correctly; this can only *strengthen* the religio, not weaken it, and to claim otherwise is foolish and self-serving. I want a religio publica that is on firm, unshakeable Constitutional ground.
>
> The language is starting to pop up again lately - "attack against the religio", "deprived of salt and fire", "challenge the authority" (although this last is certainly not actionable as I am a free citizen and have the right to do so if I please) etc. - as I said in the Senate, either charge me with blasphemy and try to throw me out or face the fact that I'm not going anywhere.
>
> Vale,
>
> Cato
>
> --- In Nova-Roma@yahoogroups.com, "marcushoratius" <MHoratius@> wrote:
> >
> > M. Moravius Piscinus Pontifex Maximus : C. Equitio Catoni, Civitibus Novis Romanis, Quiritibus, cultoribus Deorum et omnes : s. p. d.
> >
> > The only office that we know had such authority in Roma antiqua to appoint sacerdotes, even to compel individuals to accept sacerdotal offices, was the pontifex maximus. As I am sure you would know, Cato, the one example we have is where pont. max. P. Licinius Crassus compelled C. Valerius Flaccus to become flamen Dialis (Livy 27.8.4-7).
> >
> > No consul, no dictator, could appoint sacerdotes. Marius and Cinna could not remove a flamen Dialis, and the dictator Sylla could neither compel Caesar to divorce his wife, nor could he name another as flamen Dialis designatus. Even with the pontifex maximus, he could only appoint certain sacerdotes that were under the administration of the Collegium Pontificum. He could not appoint augures for example.
> >
> > The Collegium Pontificum has not given the pontifex maximus such powers. I don't think the Senate really has the authority to give the pontifex maximus such authority. Without the Collegium agreeing, you would probably need another constitutional amendment to grant such powers to that office. The Centuriata alone has authority to amend the Constitution and I doubt that it would agree that there is such a need to grant such powers to any one individual.
> >
> > A pontifex maximus is not a pope, or a patriarch. We do not follow your Judeo-Christian-Muslim tradition. We do not need your outside notions obstructing our progress. Changes to our religious institutions must be taken internally, through considered deliberation, which is what the Collegium Pontificum has been doing these past two years. Your interference in what is our religious tradition, not yours, is not welcomed. I regard your claim that the Collegium Pontificum is not now legitimate, and has not been for these past ten and a half years, to be a serious challenge against the authority of the Collegium Pontificum, and as such it is an attack against the religio Romana remaining as the State religion of Nova Roma.
>


Group: Nova-Roma Message: 69870 From: A. Tullia Scholastica Date: 2009-09-01
Subject: Re: Roman festivals near D.C.
Re: [Nova-Roma] Roman festivals near D.C.

 A. Tullia Scholastica M. Cassio Petreio omnibusque bonae voluntatis S.P.D.

    Welcome back!
 

Salve,
 
I have rejoined the list after a hiatus.  My NR name is Marcus Cassius Petreius.
 
I know NR is not a reenactor group, but I also know there is some crossover between the communities.  Does anyone know of Roman fairs/festivals held in the Washington, D.C., area?

    ATS:  Well, yes, I do.  One does not have to live there to be aware of such things.  I am an associate of a reenactment legion in Maryland, which normally conducts a very large and well-known reenactment there every year.  This had been held at the Marietta Mansion in Maryland, but the person with whom we had been working retired, and her replacement seems to detest reenactment, and barely tolerates those events which are strictly American.  Romans she does not allow, at least not for these public events.  Thus we lost our site.  Last year, however, we found an alternate site at a university in N. Virginia, but they were unwilling to accommodate us at the date we had set as there was another event on that weekend, so we lost the site this year, and the Roman Days reenactment was cancelled.  Perhaps we can find a new location for next year, but this is difficult as some want to camp onsite, whereas some sites do not allow this, and some prospective attendees have a limited geographical range and will not exceed that, etc.  The reenactors, however, come all the way from Canada and New England, inter alia.  It is also difficult to get a date which suits most of the reenactors as they have multiple events.  However, there is a mailing list for this event if you are interested, and several of us citizens are on it; the people in that area are trying to obtain a new site, and we hope they will succeed.  

Vale, et valete.  
  
    

Group: Nova-Roma Message: 69871 From: rikudemyx Date: 2009-09-01
Subject: Re: Extant Greco-Roman culture
Salve,
It may be an ancient poem, but the music is more modern, I can hear bowed instruments which neither the greeks, nor Romans had at least to the best of my knowledge.
DVIC
Nero


--- In Nova-Roma@yahoogroups.com, "gualterus_graecus" <waltms1@...> wrote:
>
> Salve,
>
> It has a nice melody, although, I doubt the melody dates to before the Slavic migrations, and even more likely is a medieval or later creation.
>
> Vale,
>
> Gualterus
>
> --- In Nova-Roma@yahoogroups.com, william horan <teach_mentor@> wrote:
> >
> >
> >
> > Salvete,
> >  
> > Below is a link to a beautiful Macedonian song that, tradition has it, dates back to the great alexander. Perhaps some distant version od it may have been enjoyed by some Romans.
> >  
> > http://www.youtube.com/watch?v=tOo6LvU4jVA&feature=related
> >  
> > Quintus Marius Silvanus
> >
>
Group: Nova-Roma Message: 69872 From: gualterus_graecus Date: 2009-09-01
Subject: Re: Extant Greco-Roman culture
Salve,

The words are modern, adapted by Aleksandar Sarievski from a 19th century Bulgarian song, which is why I only commented on the melody.

Vale,

Gualterus

--- In Nova-Roma@yahoogroups.com, "rikudemyx" <rikudemyx@...> wrote:
>
> Salve,
> It may be an ancient poem, but the music is more modern, I can hear bowed instruments which neither the greeks, nor Romans had at least to the best of my knowledge.
> DVIC
> Nero
>
>
> --- In Nova-Roma@yahoogroups.com, "gualterus_graecus" <waltms1@> wrote:
> >
> > Salve,
> >
> > It has a nice melody, although, I doubt the melody dates to before the Slavic migrations, and even more likely is a medieval or later creation.
> >
> > Vale,
> >
> > Gualterus
> >
> > --- In Nova-Roma@yahoogroups.com, william horan <teach_mentor@> wrote:
> > >
> > >
> > >
> > > Salvete,
> > >  
> > > Below is a link to a beautiful Macedonian song that, tradition has it, dates back to the great alexander. Perhaps some distant version od it may have been enjoyed by some Romans.
> > >  
> > > http://www.youtube.com/watch?v=tOo6LvU4jVA&feature=related
> > >  
> > > Quintus Marius Silvanus
> > >
> >
>
Group: Nova-Roma Message: 69873 From: l_cornelius_sulla Date: 2009-09-01
Subject: Re: Religio, politics
Ah Senator Salad Tosser.

What's happening dude?

Yep I was in the hosptial. Almost had to have surgery but I was able to avoid it. I got better with the antibiotics.

And, as you know, being a member of the back alley, I had my iPhone and was able to post from the hospital via email function. Handy little phone device.

Yes I am in good shape and I am already back to work. Was able to work about 3/4 of the day just out of the hospital not even 24 hours ago.

Oh and good job upsetting Tink. You do realize her cats are staying with me as well. You do realize that Tink's belongings are also in my house. Your implied hope that something bad would happen would ALSO affect another Nova Roman Citizen, do you not? Very bad form on your part, but what could you expect from a salad tosser.

Anyway, Yes, I am doing much better now. Thank you to everyone for the positive thoughts and prayers.

Vale,

Sulla

--- In Nova-Roma@yahoogroups.com, PADRUIGTHEUNCLE@... wrote:
>
>
> Aurelianus to Senator Winesack.? Hello.
>
>
>
> I heard you were in the hospital but apparently the prayers which some of our citizens offered must have had a positive?effect.? Oh well.?
>
>
>
> Is your house safe?? Is your cat in good health?? Your computer must be in good shape for you to write so quickly.
>
>
>
> Vale.
>
>
> -----Original Message-----
> From: l_cornelius_sulla <l_cornelius_sulla@...>
> To: Nova-Roma@yahoogroups.com
> Sent: Tue, Sep 1, 2009 10:31 am
> Subject: [Nova-Roma] Re: Religio, politics
>
>
>
>
>
>
>
> He doesn't have the balls to charge. Far easier to issue invective than to actually put his money where is mouth is.
>
> Vale,
>
> Lucius Cornelius Sulla Felix
>
> --- In Nova-Roma@yahoogroups.com, "gequitiuscato" <catoinnyc@> wrote:
> >
> > Cato Moravio Piscino sal.
> >
> > Salve.
> >
> > That's all excellent but has little or nothing to do with our law. Instead of continuing to orate on what ancient Roman law may or may not have said, you should be focusing on what *our* law says. Our law says that the Senate can give the consuls the authority to suspend the Constitution to deal with a specific issue by senatus consultum ultimum. I have explained how this can be done.
> >
> > What I want, pontiff, is for us to obey the law and do this correctly; this can only *strengthen* the religio, not weaken it, and to claim otherwise is foolish and self-serving. I want a religio publica that is on firm, unshakeable Constitutional ground.
> >
> > The language is starting to pop up again lately - "attack against the religio", "deprived of salt and fire", "challenge the authority" (although this last is certainly not actionable as I am a free citizen and have the right to do so if I please) etc. - as I said in the Senate, either charge me with blasphemy and try to throw me out or face the fact that I'm not going anywhere.
> >
> > Vale,
> >
> > Cato
> >
> > --- In Nova-Roma@yahoogroups.com, "marcushoratius" <MHoratius@> wrote:
> > >
> > > M. Moravius Piscinus Pontifex Maximus : C. Equitio Catoni, Civitibus Novis Romanis, Quiritibus, cultoribus Deorum et omnes : s. p. d.
> > >
> > > The only office that we know had such authority in Roma antiqua to appoint sacerdotes, even to compel individuals to accept sacerdotal offices, was the pontifex maximus. As I am sure you would know, Cato, the one example we have is where pont. max. P. Licinius Crassus compelled C. Valerius Flaccus to become flamen Dialis (Livy 27.8.4-7).
> > >
> > > No consul, no dictator, could appoint sacerdotes. Marius and Cinna could not remove a flamen Dialis, and the dictator Sylla could neither compel Caesar to divorce his wife, nor could he name another as flamen Dialis designatus. Even with the pontifex maximus, he could only appoint certain sacerdotes that were under the administration of the Collegium Pontificum. He could not appoint augures for example.
> > >
> > > The Collegium Pontificum has not given the pontifex maximus such powers. I don't think the Senate really has the authority to give the pontifex maximus such authority. Without the Collegium agreeing, you would probably need another constitutional amendment to grant such powers to that office. The Centuriata alone has authority to amend the Constitution and I doubt that it would agree that there is such a need to grant such powers to any one individual.
> > >
> > > A pontifex maximus is not a pope, or a patriarch. We do not follow your Judeo-Christian-Muslim tradition. We do not need your outside notions obstructing our progress. Changes to our religious institutions must be taken internally, through considered deliberation, which is what the Collegium Pontificum has been doing these past two years. Your interference in what is our religious tradition, not yours, is not welcomed. I regard your claim that the Collegium Pontificum is not now legitimate, and has not been for these past ten and a half years, to be a serious challenge against the authority of the Collegium Pontificum, and as such it is an attack against the religio Romana remaining as the State religion of Nova Roma.
> >
>
Group: Nova-Roma Message: 69874 From: PADRUIGTHEUNCLE@aol.com Date: 2009-09-01
Subject: Re: Religio, politics
Senator Salad Tosser to Senator Winesack salve.
 
Actually, I was unaware that Tink's possessions or cats were at your place.  I would not want anything to happen to her stuff or her cats.  I haven't been on the BA in a few weeks since I have been having so much fun here with Senator Event Horizon. 
 
My actual implication was that if your house and your cats were not alright you might have to take an unexplained hiatus for three or four years.  Now that would be a lowdown dirty shame, wouldn't it?
 
Vale.


-----Original Message-----
From: l_cornelius_sulla <l_cornelius_sulla@...>
To: Nova-Roma@yahoogroups.com
Sent: Tue, Sep 1, 2009 2:20 pm
Subject: [Nova-Roma] Re: Religio, politics

 
Ah Senator Salad Tosser.

What's happening dude?

Yep I was in the hosptial. Almost had to have surgery but I was able to avoid it. I got better with the antibiotics.

And, as you know, being a member of the back alley, I had my iPhone and was able to post from the hospital via email function. Handy little phone device.

Yes I am in good shape and I am already back to work. Was able to work about 3/4 of the day just out of the hospital not even 24 hours ago.

Oh and good job upsetting Tink. You do realize her cats are staying with me as well. You do realize that Tink's belongings are also in my house. Your implied hope that something bad would happen would ALSO affect another Nova Roman Citizen, do you not? Very bad form on your part, but what could you expect from a salad tosser.

Anyway, Yes, I am doing much better now. Thank you to everyone for the positive thoughts and prayers.

Vale,

Sulla

--- In Nova-Roma@yahoogrou ps.com, PADRUIGTHEUNCLE@ ... wrote:
>
>
> Aurelianus to Senator Winesack.? Hello.
>
>
>
> I heard you were in the hospital but apparently the prayers which some of our citizens offered must have had a positive?effect. ? Oh well.?
>
>
>
> Is your house safe?? Is your cat in good health?? Your computer must be in good shape for you to write so quickly.
>
>
>
> Vale.
>
>
> -----Original Message-----
> From: l_cornelius_ sulla <l_cornelius_ sulla@... >
> To: Nova-Roma@yahoogrou ps.com
> Sent: Tue, Sep 1, 2009 10:31 am
> Subject: [Nova-Roma] Re: Religio, politics
>
>
>
>
>
>
>
> He doesn't have the balls to charge. Far easier to issue invective than to actually put his money where is mouth is.
>
> Vale,
>
> Lucius Cornelius Sulla Felix
>
> --- In Nova-Roma@yahoogrou ps.com, "gequitiuscato" <catoinnyc@> wrote:
> >
> > Cato Moravio Piscino sal.
> >
> > Salve.
> >
> > That's all excellent but has little or nothing to do with our law. Instead of continuing to orate on what ancient Roman law may or may not have said, you should be focusing on what *our* law says. Our law says that the Senate can give the consuls the authority to suspend the Constitution to deal with a specific issue by senatus consultum ultimum. I have explained how this can be done.
> >
> > What I want, pontiff, is for us to obey the law and do this correctly; this can only *strengthen* the religio, not weaken it, and to claim otherwise is foolish and self-serving. I want a religio publica that is on firm, unshakeable Constitutional ground.
> >
> > The language is starting to pop up again lately - "attack against the religio", "deprived of salt and fire", "challenge the authority" (although this last is certainly not actionable as I am a free citizen and have the right to do so if I please) etc. - as I said in the Senate, either charge me with blasphemy and try to throw me out or face the fact that I'm not going anywhere.
> >
> > Vale,
> >
> > Cato
> >
> > --- In Nova-Roma@yahoogrou ps.com, "marcushoratius" <MHoratius@> wrote:
> > >
> > > M. Moravius Piscinus Pontifex Maximus : C. Equitio Catoni, Civitibus Novis Romanis, Quiritibus, cultoribus Deorum et omnes : s. p. d.
> > >
> > > The only office that we know had such authority in Roma antiqua to appoint sacerdotes, even to compel individuals to accept sacerdotal offices, was the pontifex maximus. As I am sure you would know, Cato, the one example we have is where pont. max. P. Licinius Crassus compelled C. Valerius Flaccus to become flamen Dialis (Livy 27.8.4-7).
> > >
> > > No consul, no dictator, could appoint sacerdotes. Marius and Cinna could not remove a flamen Dialis, and the dictator Sylla could neither compel Caesar to divorce his wife, nor could he name another as flamen Dialis designatus. Even with the pontifex maximus, he could only appoint certain sacerdotes that were under the administration of the Collegium Pontificum. He could not appoint augures for example.
> > >
> > > The Collegium Pontificum has not given the pontifex maximus such powers. I don't think the Senate really has the authority to give the pontifex maximus such authority. Without the Collegium agreeing, you would probably need another constitutional amendment to grant such powers to that office. The Centuriata alone has authority to amend the Constitution and I doubt that it would agree that there is such a need to grant such powers to any one individual.
> > >
> > > A pontifex maximus is not a pope, or a patriarch. We do not follow your Judeo-Christian- Muslim tradition. We do not need your outside notions obstructing our progress. Changes to our religious institutions must be taken internally, through considered deliberation, which is what the Collegium Pontificum has been doing these past two years. Your interference in what is our religious tradition, not yours, is not welcomed. I regard your claim that the Collegium Pontificum is not now legitimate, and has not been for these past ten and a half years, to be a serious challenge against the authority of the Collegium Pontificum, and as such it is an attack against the religio Romana remaining as the State religion of Nova Roma.
> >
>

Group: Nova-Roma Message: 69875 From: Jennifer Harris Date: 2009-09-01
Subject: Re: Religio, politics
Salvete,

One big oy.  How about also leaving me out of  the debate go round as well please?  Do not fear that did not make me *upset*, for Aeternia is made of stronger stuff.  Instead of hystericy, it just made me angry...


Again, if you're going to do this gents, debate with each other, keep the elements of your personal lives out of it, good grief...

Vale,
Aeternia (That Tink person)

On Tue, Sep 1, 2009 at 12:20 PM, l_cornelius_sulla <l_cornelius_sulla@...> wrote:
 

Ah Senator Salad Tosser.

What's happening dude?

Yep I was in the hosptial. Almost had to have surgery but I was able to avoid it. I got better with the antibiotics.

And, as you know, being a member of the back alley, I had my iPhone and was able to post from the hospital via email function. Handy little phone device.

Yes I am in good shape and I am already back to work. Was able to work about 3/4 of the day just out of the hospital not even 24 hours ago.

Oh and good job upsetting Tink. You do realize her cats are staying with me as well. You do realize that Tink's belongings are also in my house. Your implied hope that something bad would happen would ALSO affect another Nova Roman Citizen, do you not? Very bad form on your part, but what could you expect from a salad tosser.

Anyway, Yes, I am doing much better now. Thank you to everyone for the positive thoughts and prayers.

Vale,

Sulla



--- In Nova-Roma@yahoogroups.com, PADRUIGTHEUNCLE@... wrote:
>
>
> Aurelianus to Senator Winesack.? Hello.
>
>
>
> I heard you were in the hospital but apparently the prayers which some of our citizens offered must have had a positive?effect.? Oh well.?
>
>
>
> Is your house safe?? Is your cat in good health?? Your computer must be in good shape for you to write so quickly.
>
>
>
> Vale.
>
>
> -----Original Message-----
> From: l_cornelius_sulla <l_cornelius_sulla@...>
> To: Nova-Roma@yahoogroups.com
> Sent: Tue, Sep 1, 2009 10:31 am
> Subject: [Nova-Roma] Re: Religio, politics
>
>
>
>
>
>
>
> He doesn't have the balls to charge. Far easier to issue invective than to actually put his money where is mouth is.
>
> Vale,
>
> Lucius Cornelius Sulla Felix
>
> --- In Nova-Roma@yahoogroups.com, "gequitiuscato" <catoinnyc@> wrote:
> >
> > Cato Moravio Piscino sal.
> >
> > Salve.
> >
> > That's all excellent but has little or nothing to do with our law. Instead of continuing to orate on what ancient Roman law may or may not have said, you should be focusing on what *our* law says. Our law says that the Senate can give the consuls the authority to suspend the Constitution to deal with a specific issue by senatus consultum ultimum. I have explained how this can be done.
> >
> > What I want, pontiff, is for us to obey the law and do this correctly; this can only *strengthen* the religio, not weaken it, and to claim otherwise is foolish and self-serving. I want a religio publica that is on firm, unshakeable Constitutional ground.
> >
> > The language is starting to pop up again lately - "attack against the religio", "deprived of salt and fire", "challenge the authority" (although this last is certainly not actionable as I am a free citizen and have the right to do so if I please) etc. - as I said in the Senate, either charge me with blasphemy and try to throw me out or face the fact that I'm not going anywhere.
> >
> > Vale,
> >
> > Cato
> >
> > --- In Nova-Roma@yahoogroups.com, "marcushoratius" <MHoratius@> wrote:
> > >
> > > M. Moravius Piscinus Pontifex Maximus : C. Equitio Catoni, Civitibus Novis Romanis, Quiritibus, cultoribus Deorum et omnes : s. p. d.
> > >
> > > The only office that we know had such authority in Roma antiqua to appoint sacerdotes, even to compel individuals to accept sacerdotal offices, was the pontifex maximus. As I am sure you would know, Cato, the one example we have is where pont. max. P. Licinius Crassus compelled C. Valerius Flaccus to become flamen Dialis (Livy 27.8.4-7).
> > >
> > > No consul, no dictator, could appoint sacerdotes. Marius and Cinna could not remove a flamen Dialis, and the dictator Sylla could neither compel Caesar to divorce his wife, nor could he name another as flamen Dialis designatus. Even with the pontifex maximus, he could only appoint certain sacerdotes that were under the administration of the Collegium Pontificum. He could not appoint augures for example.
> > >
> > > The Collegium Pontificum has not given the pontifex maximus such powers. I don't think the Senate really has the authority to give the pontifex maximus such authority. Without the Collegium agreeing, you would probably need another constitutional amendment to grant such powers to that office. The Centuriata alone has authority to amend the Constitution and I doubt that it would agree that there is such a need to grant such powers to any one individual.
> > >
> > > A pontifex maximus is not a pope, or a patriarch. We do not follow your Judeo-Christian-Muslim tradition. We do not need your outside notions obstructing our progress. Changes to our religious institutions must be taken internally, through considered deliberation, which is what the Collegium Pontificum has been doing these past two years. Your interference in what is our religious tradition, not yours, is not welcomed. I regard your claim that the Collegium Pontificum is not now legitimate, and has not been for these past ten and a half years, to be a serious challenge against the authority of the Collegium Pontificum, and as such it is an attack against the religio Romana remaining as the State religion of Nova Roma.
> >
>


Group: Nova-Roma Message: 69876 From: PADRUIGTHEUNCLE@aol.com Date: 2009-09-01
Subject: Who has read these books and what sort of review would one make?
Fl. Galerius Aurelianus s.p.d.
I am interested in these books and would like to know who has read them.  I would also be interested in how those who have read them would review them.
The Matter of the Gods:  Religion and the Roman Empire (The Transformation of the Classical Heritage) by Clifford Ando.
Roman Religion (New Surveys in the Classics) by J.A. North
A Companion to Roman Religion (Blackwell Companions to the Ancient World by Jorg Rupke
The Religion of the Roman by Jorg Rupke
Vale.
 



Group: Nova-Roma Message: 69877 From: gequitiuscato Date: 2009-09-01
Subject: R: [Nova-Roma] Re: Play with a Latin verb!
Salve Lentule!

So...

maneo manes manet manemus manetis manent?

Vale!

Cato



--- In Nova-Roma@yahoogroups.com, "Cn. Cornelius Lentulus" <cn_corn_lent@...> wrote:
>
> Lentulus Catoni sal.
>  
> Salve, Cato!
>
> Not exactly, this one wasn't successful.
>  
> You have tu cut down the infinitive ending "-re" before you attach the o, s, t, mus, tis, nt personal endings. So from "manere" ("to remain") not "manero" but "maneo".
>  
>  
> Vale!
> Cn. Lentulus
>  
> --- Mar 1/9/09, gequitiuscato <catoinnyc@...> ha scritto:
>
>
> Da: gequitiuscato <catoinnyc@...>
> Oggetto: R: [Nova-Roma] Re: Play with a Latin verb!
> A: Nova-Roma@yahoogroups.com
> Data: Martedì 1 settembre 2009, 18:48
>
>
>  
>
>
>
> Salve Lentule!
>
> manero maneres maneret maneremus maneretis manerent?
>
> Vale!
>
> cato
>
> --- In Nova-Roma@yahoogrou ps.com, "Cn. Cornelius Lentulus" <cn_corn_lent@ ...> wrote:
> >
> > Salvete, Novi Romani!
> >
> >
> > I give you another set of verbs, but now seriously, please, you inflect ONLY _one or two_ of them, because if you inflect all, the others will not have chance to practice.
> >
> > - movere (to move), manere (to remain), gaudere (to be glad), carere (to lack), egere (to need), patere (to be open)
> >  
> >
> >
> >
> >
> > VALETE!
> > LENTULUS
> >
>
Group: Nova-Roma Message: 69878 From: gequitiuscato Date: 2009-09-01
Subject: Re: Religio, politics
Cato Marcae Hortensiae sal.

Salve.

It's sort of pedantic at this point, but you are lying - again. Not a very good track record for a flamen.

Vale,

Cato


--- In Nova-Roma@yahoogroups.com, "rory12001" <rory12001@...> wrote:
>
> You and Cato show a real lack of respect for the pontifex maximus, the collegium pontificum, the religious officials. You don't observe the religious calendar in the Senate.
>
> . You are both non cultores and constantly interfere with the religio and it's institutions. It seems to me you just want to degrade and destroy all the wonderful progress we have made..
>
> M. Hortensia Maior
> Flaminica Carmentalis
>
>
>
> <l_cornelius_sulla@> wrote:
> >
> > He doesn't have the balls to charge. Far easier to issue invective than to actually put his money where is mouth is.
> >
> > Vale,
> >
> > Lucius Cornelius Sulla Felix
> >
> > --- In Nova-Roma@yahoogroups.com, "gequitiuscato" <catoinnyc@> wrote:
> > >
> > > Cato Moravio Piscino sal.
> > >
> > > Salve.
> > >
> > > That's all excellent but has little or nothing to do with our law. Instead of continuing to orate on what ancient Roman law may or may not have said, you should be focusing on what *our* law says. Our law says that the Senate can give the consuls the authority to suspend the Constitution to deal with a specific issue by senatus consultum ultimum. I have explained how this can be done.
> > >
> > > What I want, pontiff, is for us to obey the law and do this correctly; this can only *strengthen* the religio, not weaken it, and to claim otherwise is foolish and self-serving. I want a religio publica that is on firm, unshakeable Constitutional ground.
> > >
> > > The language is starting to pop up again lately - "attack against the religio", "deprived of salt and fire", "challenge the authority" (although this last is certainly not actionable as I am a free citizen and have the right to do so if I please) etc. - as I said in the Senate, either charge me with blasphemy and try to throw me out or face the fact that I'm not going anywhere.
> > >
> > > Vale,
> > >
> > > Cato
> > >
> > > --- In Nova-Roma@yahoogroups.com, "marcushoratius" <MHoratius@> wrote:
> > > >
> > > > M. Moravius Piscinus Pontifex Maximus : C. Equitio Catoni, Civitibus Novis Romanis, Quiritibus, cultoribus Deorum et omnes : s. p. d.
> > > >
> > > > The only office that we know had such authority in Roma antiqua to appoint sacerdotes, even to compel individuals to accept sacerdotal offices, was the pontifex maximus. As I am sure you would know, Cato, the one example we have is where pont. max. P. Licinius Crassus compelled C. Valerius Flaccus to become flamen Dialis (Livy 27.8.4-7).
> > > >
> > > > No consul, no dictator, could appoint sacerdotes. Marius and Cinna could not remove a flamen Dialis, and the dictator Sylla could neither compel Caesar to divorce his wife, nor could he name another as flamen Dialis designatus. Even with the pontifex maximus, he could only appoint certain sacerdotes that were under the administration of the Collegium Pontificum. He could not appoint augures for example.
> > > >
> > > > The Collegium Pontificum has not given the pontifex maximus such powers. I don't think the Senate really has the authority to give the pontifex maximus such authority. Without the Collegium agreeing, you would probably need another constitutional amendment to grant such powers to that office. The Centuriata alone has authority to amend the Constitution and I doubt that it would agree that there is such a need to grant such powers to any one individual.
> > > >
> > > > A pontifex maximus is not a pope, or a patriarch. We do not follow your Judeo-Christian-Muslim tradition. We do not need your outside notions obstructing our progress. Changes to our religious institutions must be taken internally, through considered deliberation, which is what the Collegium Pontificum has been doing these past two years. Your interference in what is our religious tradition, not yours, is not welcomed. I regard your claim that the Collegium Pontificum is not now legitimate, and has not been for these past ten and a half years, to be a serious challenge against the authority of the Collegium Pontificum, and as such it is an attack against the religio Romana remaining as the State religion of Nova Roma.
> > >
> >
>
Group: Nova-Roma Message: 69879 From: gequitiuscato Date: 2009-09-01
Subject: Re: Religio, politics
Cato Aureliano omnibusque in foro SPD

Salvete!

For the folks at home, here's what Aurelianus is talking about:

"Picumnus and Pilumnus, were regarded as two brothers, and as the beneficent gods of matrimony in the rustic religion of the ancient Romans. A couch was prepared for them in the house in which there was a newly-born child. Pilumnus was believed to ward off all the sufferings from childhood from the infant with his pilum, with which he taught to pound the grain; and Picumnus, who, under the name of Sterquilinius, was believed to have discovered the use of manure for the fields, conferred upon the infant strength and prosperity, whence both were also looked upon as the gods of good deeds, and were identified with Castor and Pollux. (Serv. ad Aen. ix. 4, x. 76; August. De Civ. Dei. vi. 9, xviii. 15 ; Ov. Met. xiv. 321, &c.; Virg. Aen. vii. 189). When Danae landed in Italy, Picumnus is said to have built with her the town of Ardea, and to have become by her the father of Daunus." - http://mythindex.com/roman-mythology/P/Picumnus.html

So, you're saying Sulla and I are like Castor and Pollux? Cool!

And interestingly enough, Mephitis was paired with Matuta, who is a goddess of the sea:

"'I sing good news, Ino,' she [Carmentis] said, 'your trials are over,
Be a blessing to your people for evermore.
You'll be a sea goddess, and your son will inhabit the ocean.
Take different names now, among your own waves:
Greeks will call you Leucothea, our people Matuta...'" - Ovid, Fasti VI.551

So it all comes around to the sea again.

Valete!

Cato

--- In Nova-Roma@yahoogroups.com, PADRUIGTHEUNCLE@... wrote:
>
>
> Aurelianus Pontifex M. Hortensi sal.
>
>
>
> I do not believe that it is completely true that Lucius Cornelius and Gaius Equitius are completely free of some practice of the Religio Romana, at least in regard to honoring the Dii Indigetes.? From the sounds they make and the way that they promote fertility, it is obvious that they enjoy the mutual patronage of Mefitis and Sterquilinus.? Wouldn't you agree, priestess?
Group: Nova-Roma Message: 69880 From: luciaiuliaaquila Date: 2009-09-01
Subject: Re: Religio, politics
Salve Sulla,

You're welcome. I forgot anti-pain in the butt clause though, sorry;)

Please can you explain what you mean by this statement?

>Your implied
>hope that something bad would happen would ALSO affect another Nova >Roman Citizen, do you not?

Surely you are not implying that if one has a bad thought (or performs a ritual) against another it would cause repercussions for others? Just wanting a clarification here.

Vale,
Julia


--- In Nova-Roma@yahoogroups.com, "l_cornelius_sulla" <l_cornelius_sulla@...> wrote:
>
> Ah Senator Salad Tosser.
>
> What's happening dude?
>
> Yep I was in the hosptial. Almost had to have surgery but I was able to avoid it. I got better with the antibiotics.
>
> And, as you know, being a member of the back alley, I had my iPhone and was able to post from the hospital via email function. Handy little phone device.
>
> Yes I am in good shape and I am already back to work. Was able to work about 3/4 of the day just out of the hospital not even 24 hours ago.
>
> Oh and good job upsetting Tink. You do realize her cats are staying with me as well. You do realize that Tink's belongings are also in my house. Your implied hope that something bad would happen would ALSO affect another Nova Roman Citizen, do you not? Very bad form on your part, but what could you expect from a salad tosser.
>
> Anyway, Yes, I am doing much better now. Thank you to everyone for the positive thoughts and prayers.
>
> Vale,
>
> Sulla
>
> --- In Nova-Roma@yahoogroups.com, PADRUIGTHEUNCLE@ wrote:
> >
> >
> > Aurelianus to Senator Winesack.? Hello.
> >
> >
> >
> > I heard you were in the hospital but apparently the prayers which some of our citizens offered must have had a positive?effect.? Oh well.?
> >
> >
> >
> > Is your house safe?? Is your cat in good health?? Your computer must be in good shape for you to write so quickly.
> >
> >
> >
> > Vale.
> >
> >
> > -----Original Message-----
> > From: l_cornelius_sulla <l_cornelius_sulla@>
> > To: Nova-Roma@yahoogroups.com
> > Sent: Tue, Sep 1, 2009 10:31 am
> > Subject: [Nova-Roma] Re: Religio, politics
> >
> >
> >
> >
> >
> >
> >
> > He doesn't have the balls to charge. Far easier to issue invective than to actually put his money where is mouth is.
> >
> > Vale,
> >
> > Lucius Cornelius Sulla Felix
> >
> > --- In Nova-Roma@yahoogroups.com, "gequitiuscato" <catoinnyc@> wrote:
> > >
> > > Cato Moravio Piscino sal.
> > >
> > > Salve.
> > >
> > > That's all excellent but has little or nothing to do with our law. Instead of continuing to orate on what ancient Roman law may or may not have said, you should be focusing on what *our* law says. Our law says that the Senate can give the consuls the authority to suspend the Constitution to deal with a specific issue by senatus consultum ultimum. I have explained how this can be done.
> > >
> > > What I want, pontiff, is for us to obey the law and do this correctly; this can only *strengthen* the religio, not weaken it, and to claim otherwise is foolish and self-serving. I want a religio publica that is on firm, unshakeable Constitutional ground.
> > >
> > > The language is starting to pop up again lately - "attack against the religio", "deprived of salt and fire", "challenge the authority" (although this last is certainly not actionable as I am a free citizen and have the right to do so if I please) etc. - as I said in the Senate, either charge me with blasphemy and try to throw me out or face the fact that I'm not going anywhere.
> > >
> > > Vale,
> > >
> > > Cato
> > >
> > > --- In Nova-Roma@yahoogroups.com, "marcushoratius" <MHoratius@> wrote:
> > > >
> > > > M. Moravius Piscinus Pontifex Maximus : C. Equitio Catoni, Civitibus Novis Romanis, Quiritibus, cultoribus Deorum et omnes : s. p. d.
> > > >
> > > > The only office that we know had such authority in Roma antiqua to appoint sacerdotes, even to compel individuals to accept sacerdotal offices, was the pontifex maximus. As I am sure you would know, Cato, the one example we have is where pont. max. P. Licinius Crassus compelled C. Valerius Flaccus to become flamen Dialis (Livy 27.8.4-7).
> > > >
> > > > No consul, no dictator, could appoint sacerdotes. Marius and Cinna could not remove a flamen Dialis, and the dictator Sylla could neither compel Caesar to divorce his wife, nor could he name another as flamen Dialis designatus. Even with the pontifex maximus, he could only appoint certain sacerdotes that were under the administration of the Collegium Pontificum. He could not appoint augures for example.
> > > >
> > > > The Collegium Pontificum has not given the pontifex maximus such powers. I don't think the Senate really has the authority to give the pontifex maximus such authority. Without the Collegium agreeing, you would probably need another constitutional amendment to grant such powers to that office. The Centuriata alone has authority to amend the Constitution and I doubt that it would agree that there is such a need to grant such powers to any one individual.
> > > >
> > > > A pontifex maximus is not a pope, or a patriarch. We do not follow your Judeo-Christian-Muslim tradition. We do not need your outside notions obstructing our progress. Changes to our religious institutions must be taken internally, through considered deliberation, which is what the Collegium Pontificum has been doing these past two years. Your interference in what is our religious tradition, not yours, is not welcomed. I regard your claim that the Collegium Pontificum is not now legitimate, and has not been for these past ten and a half years, to be a serious challenge against the authority of the Collegium Pontificum, and as such it is an attack against the religio Romana remaining as the State religion of Nova Roma.
> > >
> >
>
Group: Nova-Roma Message: 69881 From: luciaiuliaaquila Date: 2009-09-01
Subject: Ares-Mars Statue For Sale Re: [Nova-Roma]
Salve

Thank you for the info *laughs* The statue you are interested in does not have the fig leaf problem... so he will not need to be reconstructed;)

I have the quotes etc. for the statues and I will send it off shortly...

Vale,

Julia

--- In Nova-Roma@yahoogroups.com, william horan <teach_mentor@...> wrote:
>
> I would be quite happy to see Mars "in his full glory" wearing armor ready for war. Luckily, I'm packing enough "full glory"  without having to rechisle statues.
>
Group: Nova-Roma Message: 69882 From: PADRUIGTHEUNCLE@aol.com Date: 2009-09-01
Subject: Re: Religio, politics
Sorry, Aeternia.  Don't blame me for this.  Senator Winesack brought your name in to it.  I just wanted to make sure you know that I would not want anything bad to happen to you, your stuff, or your felines.
 
Aureliane


-----Original Message-----
From: Jennifer Harris <cyannerose@...>
To: Nova-Roma@yahoogroups.com
Sent: Tue, Sep 1, 2009 2:30 pm
Subject: Re: [Nova-Roma] Re: Religio, politics

 
Salvete,

One big oy.  How about also leaving me out of  the debate go round as well please?  Do not fear that did not make me *upset*, for Aeternia is made of stronger stuff.  Instead of hystericy, it just made me angry...


Again, if you're going to do this gents, debate with each other, keep the elements of your personal lives out of it, good grief...

Vale,
Aeternia (That Tink person)

On Tue, Sep 1, 2009 at 12:20 PM, l_cornelius_ sulla <l_cornelius_ sulla@yahoo. com> wrote:
 
Ah Senator Salad Tosser.

What's happening dude?

Yep I was in the hosptial. Almost had to have surgery but I was able to avoid it. I got better with the antibiotics.

And, as you know, being a member of the back alley, I had my iPhone and was able to post from the hospital via email function. Handy little phone device.

Yes I am in good shape and I am already back to work. Was able to work about 3/4 of the day just out of the hospital not even 24 hours ago.

Oh and good job upsetting Tink. You do realize her cats are staying with me as well. You do realize that Tink's belongings are also in my house. Your implied hope that something bad would happen would ALSO affect another Nova Roman Citizen, do you not? Very bad form on your part, but what could you expect from a salad tosser.

Anyway, Yes, I am doing much better now. Thank you to everyone for the positive thoughts and prayers.

Vale,

Sulla


--- In Nova-Roma@yahoogrou ps.com, PADRUIGTHEUNCLE@ ... wrote:
>
>
> Aurelianus to Senator Winesack.? Hello.
>
>
>
> I heard you were in the hospital but apparently the prayers which some of our citizens offered must have had a positive?effect. ? Oh well.?
>
>
>
> Is your house safe?? Is your cat in good health?? Your computer must be in good shape for you to write so quickly.
>
>
>
> Vale.
>
>
> -----Original Message-----
> From: l_cornelius_ sulla <l_cornelius_ sulla@...>
> To: Nova-Roma@yahoogrou ps.com
> Sent: Tue, Sep 1, 2009 10:31 am
> Subject: [Nova-Roma] Re: Religio, politics
>
>
>
>
>
>
>
> He doesn't have the balls to charge. Far easier to issue invective than to actually put his money where is mouth is.
>
> Vale,
>
> Lucius Cornelius Sulla Felix
>
> --- In Nova-Roma@yahoogrou ps.com, "gequitiuscato" <catoinnyc@> wrote:
> >
> > Cato Moravio Piscino sal.
> >
> > Salve.
> >
> > That's all excellent but has little or nothing to do with our law. Instead of continuing to orate on what ancient Roman law may or may not have said, you should be focusing on what *our* law says. Our law says that the Senate can give the consuls the authority to suspend the Constitution to deal with a specific issue by senatus consultum ultimum. I have explained how this can be done.
> >
> > What I want, pontiff, is for us to obey the law and do this correctly; this can only *strengthen* the religio, not weaken it, and to claim otherwise is foolish and self-serving. I want a religio publica that is on firm, unshakeable Constitutional ground.
> >
> > The language is starting to pop up again lately - "attack against the religio", "deprived of salt and fire", "challenge the authority" (although this last is certainly not actionable as I am a free citizen and have the right to do so if I please) etc. - as I said in the Senate, either charge me with blasphemy and try to throw me out or face the fact that I'm not going anywhere.
> >
> > Vale,
> >
> > Cato
> >
> > --- In Nova-Roma@yahoogrou ps.com, "marcushoratius" <MHoratius@> wrote:
> > >
> > > M. Moravius Piscinus Pontifex Maximus : C. Equitio Catoni, Civitibus Novis Romanis, Quiritibus, cultoribus Deorum et omnes : s. p. d.
> > >
> > > The only office that we know had such authority in Roma antiqua to appoint sacerdotes, even to compel individuals to accept sacerdotal offices, was the pontifex maximus. As I am sure you would know, Cato, the one example we have is where pont. max. P. Licinius Crassus compelled C. Valerius Flaccus to become flamen Dialis (Livy 27.8.4-7).
> > >
> > > No consul, no dictator, could appoint sacerdotes. Marius and Cinna could not remove a flamen Dialis, and the dictator Sylla could neither compel Caesar to divorce his wife, nor could he name another as flamen Dialis designatus. Even with the pontifex maximus, he could only appoint certain sacerdotes that were under the administration of the Collegium Pontificum. He could not appoint augures for example.
> > >
> > > The Collegium Pontificum has not given the pontifex maximus such powers. I don't think the Senate really has the authority to give the pontifex maximus such authority. Without the Collegium agreeing, you would probably need another constitutional amendment to grant such powers to that office. The Centuriata alone has authority to amend the Constitution and I doubt that it would agree that there is such a need to grant such powers to any one individual.
> > >
> > > A pontifex maximus is not a pope, or a patriarch. We do not follow your Judeo-Christian- Muslim tradition. We do not need your outside notions obstructing our progress. Changes to our religious institutions must be taken internally, through considered deliberation, which is what the Collegium Pontificum has been doing these past two years. Your interference in what is our religious tradition, not yours, is not welcomed. I regard your claim that the Collegium Pontificum is not now legitimate, and has not been for these past ten and a half years, to be a serious challenge against the authority of the Collegium Pontificum, and as such it is an attack against the religio Romana remaining as the State religion of Nova Roma.
> >
>


Group: Nova-Roma Message: 69883 From: PADRUIGTHEUNCLE@aol.com Date: 2009-09-01
Subject: Re: Religio, politics
No, no.  You got the part about Sterquilinus partially correct although I do not associate him with Picumnus et Pilumnus which are two different gods but you came up with the wrong goddess.  Mefitis not Mephitis.
 
Aurelianus


-----Original Message-----
From: gequitiuscato <catoinnyc@...>
To: Nova-Roma@yahoogroups.com
Sent: Tue, Sep 1, 2009 2:51 pm
Subject: [Nova-Roma] Re: Religio, politics

 
Cato Aureliano omnibusque in foro SPD

Salvete!

For the folks at home, here's what Aurelianus is talking about:

"Picumnus and Pilumnus, were regarded as two brothers, and as the beneficent gods of matrimony in the rustic religion of the ancient Romans. A couch was prepared for them in the house in which there was a newly-born child. Pilumnus was believed to ward off all the sufferings from childhood from the infant with his pilum, with which he taught to pound the grain; and Picumnus, who, under the name of Sterquilinius, was believed to have discovered the use of manure for the fields, conferred upon the infant strength and prosperity, whence both were also looked upon as the gods of good deeds, and were identified with Castor and Pollux. (Serv. ad Aen. ix. 4, x. 76; August. De Civ. Dei. vi. 9, xviii. 15 ; Ov. Met. xiv. 321, &c.; Virg. Aen. vii. 189). When Danae landed in Italy, Picumnus is said to have built with her the town of Ardea, and to have become by her the father of Daunus." - http://mythindex. com/roman- mythology/ P/Picumnus. html

So, you're saying Sulla and I are like Castor and Pollux? Cool!

And interestingly enough, Mephitis was paired with Matuta, who is a goddess of the sea:

"'I sing good news, Ino,' she [Carmentis] said, 'your trials are over,
Be a blessing to your people for evermore.
You'll be a sea goddess, and your son will inhabit the ocean.
Take different names now, among your own waves:
Greeks will call you Leucothea, our people Matuta...'" - Ovid, Fasti VI.551

So it all comes around to the sea again.

Valete!

Cato

--- In Nova-Roma@yahoogrou ps.com, PADRUIGTHEUNCLE@ ... wrote:
>
>
> Aurelianus Pontifex M. Hortensi sal.
>
>
>
> I do not believe that it is completely true that Lucius Cornelius and Gaius Equitius are completely free of some practice of the Religio Romana, at least in regard to honoring the Dii Indigetes.? From the sounds they make and the way that they promote fertility, it is obvious that they enjoy the mutual patronage of Mefitis and Sterquilinus. ? Wouldn't you agree, priestess?

Group: Nova-Roma Message: 69884 From: A. Tullia Scholastica Date: 2009-09-01
Subject: Re: R: [Nova-Roma] Re: Play with a Latin verb!
Re: R: [Nova-Roma] Re: Play with a Latin verb!
A. Tullia Scholastica magistra sodalitatis Latinitatis Cn. Cornelio Lentulo C. Equitio Catoni quiritibus, sociis, peregrinisque bonae voluntatis S.P.D.
 
 

Lentulus Catoni sal.
 
Salve, Cato!

Not exactly, this one wasn't successful.
 
You have tu cut down the infinitive ending "-re" before you attach the o, s, t, mus, tis, nt personal endings. So from "manere" ("to remain") not "manero" but "maneo".

    ATS:  On the other hand, Cato ALMOST got the imperfect subjunctive right.  If he had only said manerem instead of manero, we’d be in business there.  As you noted, the present infinitive marker, -re, must be amputated BEFORE adding the personal endings in order to produce anything in the present indicative system (present, imperfect, future).  
 
 
Vale!
Cn. Lentulus

Valete!


 
--- Mar 1/9/09, gequitiuscato <catoinnyc@...> ha scritto:

Da: gequitiuscato <catoinnyc@...>
Oggetto: R: [Nova-Roma] Re: Play with a Latin verb!
A: Nova-Roma@yahoogroups.com
Data: Martedì 1 settembre 2009, 18:48

  Salve Lentule!

manero maneres maneret maneremus maneretis manerent?

Vale!

cato

--- In Nova-Roma@yahoogrou ps.com <http://it.mc238.mail.yahoo.com/mc/compose?to=Nova-Roma%40yahoogroups.com> , "Cn. Cornelius Lentulus" <cn_corn_lent@ ...> wrote:
>
> Salvete, Novi Romani!
>
>
> I give you another set of verbs, but now seriously, please, you inflect ONLY _one or two_ of them, because if you inflect all, the others will not have chance to practice.
>
> - movere (to move), manere (to remain), gaudere (to be glad), carere (to lack), egere (to need), patere (to be open)
>  
>
>
>
>
> VALETE!
> LENTULUS
>


 
  
    



Group: Nova-Roma Message: 69885 From: A. Tullia Scholastica Date: 2009-09-01
Subject: Re: R: [Nova-Roma] Re: Play with a Latin verb!
Re: R: [Nova-Roma] Re: Play with a Latin verb!

 Scholastica magistra Catoni quondam collegae quiritibus, sociis, peregrinisque bonae voluntatis S.P.D.
 

Salve Lentule!

    ATS:  O Cato, Lentulus is not the only one here who knows Latin...we have several excellent Latinists here.  I have had LOTS of practice in correcting crimes against Latin...

So...

maneo manes manet manemus manetis manent?

    ATS:  Bingo!  You get the prize this time!

Vale!

Cato

Vale, et valete.



--- In Nova-Roma@yahoogroups.com <mailto:Nova-Roma%40yahoogroups.com> , "Cn. Cornelius Lentulus" <cn_corn_lent@...> wrote:
>
> Lentulus Catoni sal.
>  
> Salve, Cato!
>
> Not exactly, this one wasn't successful.
>  
> You have tu cut down the infinitive ending "-re" before you attach the o, s, t, mus, tis, nt personal endings. So from "manere" ("to remain") not "manero" but "maneo".
>  
>  
> Vale!
> Cn. Lentulus
>  
> --- Mar 1/9/09, gequitiuscato <catoinnyc@...> ha scritto:
>
>
> Da: gequitiuscato <catoinnyc@...>
> Oggetto: R: [Nova-Roma] Re: Play with a Latin verb!
> A: Nova-Roma@yahoogroups.com <mailto:Nova-Roma%40yahoogroups.com>
> Data: Martedì 1 settembre 2009, 18:48
>
>
>  
>
>
>
> Salve Lentule!
>
> manero maneres maneret maneremus maneretis manerent?
>
> Vale!
>
> cato
>
> --- In Nova-Roma@yahoogrou ps.com, "Cn. Cornelius Lentulus" <cn_corn_lent@ ...> wrote:
> >
> > Salvete, Novi Romani!
> >
> >
> > I give you another set of verbs, but now seriously, please, you inflect ONLY _one or two_ of them, because if you inflect all, the others will not have chance to practice.
> >
> > - movere (to move), manere (to remain), gaudere (to be glad), carere (to lack), egere (to need), patere (to be open)
> >  
> >
> >
> >
> >
> > VALETE!
> > LENTULUS
> >
>

  
    

Group: Nova-Roma Message: 69886 From: gequitiuscato Date: 2009-09-01
Subject: Re: Religio, politics
Cato Aureliano sal.

Salve!

Same goddess:

"MEFITIS (alt. spelling Mephitis): In Roman mythology, a goddess who, according to some sources averts pestilential exhalations, and in others is seen as responsible for them." - Encyclopedia Britannica

"MEPHITIS: An alternate spelling for the Roman goddess Mefitis." - OED

"MEPHITIS: A Roman divinity who had a grove and temple in the Esquiliae, on a spot which it was thought fatal to enter. (Plin. H. N. ii. 93. s. 95; Varro, De L. L. v. 49.) Who this Mephitis was is very obscure, though it is probable that she was invoked against the influence of the mephitic exhalations of the earth in the grove of Albunea. She was perhaps one of the Italian sibyls. Servius (ad Aen. vii. 84) mentions that Mephitis as a male divinity was connected with Leucothea (Matuta) in the same manner as Adonis with Aphrodite, and that others identified her with Juno. (Comp. Tac. Ann. iii. 33.)" -
http://mythindex.com/roman-mythology/M/Mephitis.html


Vale!

Cato

--- In Nova-Roma@yahoogroups.com, PADRUIGTHEUNCLE@... wrote:
>
>
> No, no.? You got the part about Sterquilinus partially correct?although I do not associate him with Picumnus et Pilumnus which are two different gods?but you came up with the wrong goddess.? Mefitis not Mephitis.
>
>
>
> Aurelianus
>
>
> -----Original Message-----
> From: gequitiuscato <catoinnyc@...>
> To: Nova-Roma@yahoogroups.com
> Sent: Tue, Sep 1, 2009 2:51 pm
> Subject: [Nova-Roma] Re: Religio, politics
Group: Nova-Roma Message: 69887 From: gequitiuscato Date: 2009-09-01
Subject: R: [Nova-Roma] Re: Play with a Latin verb!
Cato Tulliae Scholasticae sal.

Salve!

LOL gratias tibi ago!

And yes, I *must* have been thinking of the imperfect subjunctive earlier.

<cough>

:)

Vale!

Cato
Group: Nova-Roma Message: 69888 From: Kirsteen Wright Date: 2009-09-01
Subject: Re: Who has read these books and what sort of review would one make?
On Tue, Sep 1, 2009 at 8:32 PM, <PADRUIGTHEUNCLE@...> wrote:


I am interested in these books and would like to know who has read them.  I would also be interested in how those who have read them would review them.
The Religion of the Roman by Jorg Rupke

I'm currently reading this one, really enjoying it but haven't finished it yet.

Flavia Lucilla Merula

Group: Nova-Roma Message: 69889 From: Ugo Coppola Date: 2009-09-01
Subject: Re: R: [Nova-Roma] Re: Play with a Latin verb!

I give you another set of verbs, but now seriously, please, you inflect ONLY _one or two_ of them, because if you inflect all, the others will not have chance to practice.

- movere (to move), manere (to remain), gaudere (to be glad), carere (to lack), egere (to need), patere (to be open)
 





Well....

Movere: moveo, moves, movet, movemus, movetis, movent
Gaudere: gaudeo, gaudes, gaudet, gaudemus, gaudetis, gaudent.

Bene vale,
Placidus

P.S. Gaudeamus, as in the university song (Gaudeamus igitur = let us be happy) is a subjunctive? Or maybe an imperative? :-)
Group: Nova-Roma Message: 69890 From: Gnaeus Equitius Marinus Date: 2009-09-01
Subject: Re: Roman festivals near D.C.
Salve Petri,

Marcus Cassius Petreius <peterjorvetti@...> writes:

> Does anyone know of Roman fairs/festivals held in
> the Washington, D.C., area?

I see A. Tullia Scholastica has already brought you up to date on the
local situation. Legio XX does also participate in some multi group
events like Marching Through Time and the Oatlands Festival. If
you're interested in their activities, check out their website. It's
http://www.larp.com/legioxx/

Vale,

CN-EQVIT-MARINVS
Group: Nova-Roma Message: 69891 From: publiusalbucius Date: 2009-09-01
Subject: Re: Neptune and Poseidon
Aureliano, Maiori, Dextro, Gualtero Catoni omn.que. s.d.

>*Maior*: According to Arnaldi [..]

As usual, Hortensia gets direct to sources and feeds up your common reflection. Thanks a lot!

>She says at the end of the book, that the hypothesis is that at the >time of the Republic, when the Romans were adventuring on the sea, >that devotion to Neptune as the patron of sailors, fishermen and >others occured..p213

Yes, this is my personal analysis, based on the few writings I have been able to read.

>*Dexter*: during the IIIrd century before the common era god >Neptunus was assimilated to the Greek god Poseidon

This idea joins the one Maior puts forward: the 3rd century is the key time when Rome begins to be obliged interesting, volens nolens, to the sea itineraries, to seafaring, and to fight both Greek "world" and Carthage, which ruled and shared the Mediterranean sea for several
centuries. Like Regulus, Dexter or Piscinus have reminded it, our Ancients were practical people: one activity, one god that our rites were supposed to bring the protection and good willing.

>*Gualterus*: the idea of a *pure* Roman religion prior to Greek, >Etruscan and other foreign influence... it's a fantasy; no such Rome >ever existed.

Absolutely. In a world where, like ours, different cultures would communicate and trade (let us remember that during this century Rome lined up for the 1st time its silver denarius on the value of Greeks Campania equivalent), handling the "sea factor", this common "trade play ground", has probably been lived as an emergency for Romans.

And what looks passionating (at least imho! ;-) ) is the differences, even the small ones, between these cousin cultures and trying to understand why such differences occurred and could possibly widened, and the reasons of this evolution (purely religious, social, historical, economy, etc.).


>*Dexter*: First, Neptunus was an archaic gold of Rome. (..) And >here Maior, Albucius and Regulus are right.
>But during the IIIrd century before the common era god Neptunus was >assimilated to the Greek god Poseidon. (..) Here Cato is absolutely >right (..).

Yes. If you well re-read my previous interventions, you will see that I meant attracting Cato's attention on the complexity of Neptunus character, due, as many things in the Rome we like, just to the succession of centuries. As for laws, the way our Ancestors have seen and "lived" our Gods have evoluted since the era of kings til the late Empire. In fact, Neptunus' identity is like ours, individuals: made of several slices of experience, not over years like us, but over centuries.

>In my opinion this discussion is fruitless because many things are
>mixed and confused.

They were not that much, and the discussion, imho, has helped us all re-diving in our mythology and history, which is always useful. :-)

Valete omnes,


Albucius










--- In Nova-Roma@yahoogroups.com, "gualterus_graecus" <waltms1@...> wrote:
>
> Salve Maior,
>
> Festus begins the entry for Hippius: "id est, equester, Neptunus dictus est..."
>
> Servius Aen. 1.126 plerumque poetae Neptunum pro mari ponunt
>
> I think you need to clarify which Neptune from which period and place you're referring to. I've never looked at Arnaldi, but I would be surprised if he didn't clarify exactly what he meant by "Neptune" as the object of his study. Is it only an epigraphic Neptune of a particular period or place?
>
> If Cato is overblowing a late syncretistic understanding of Neptune, you need to be careful about the opposite error, of exaggerating the local and earlier cult as if it were the *authentic* understanding of Neptune. No one wants to again fall into the error of Georg Wissowa (Religion und Kultus der Römer... maybe Arnaldi ia a victim? Wissowa's reach from the grave is still long and firm), who championed the idea of a *pure* Roman religion prior to Greek, Etruscan and other foreign influence... it's a fantasy; no such Rome ever existed.
>
> Vale,
>
> Gualterus
>
> --- In Nova-Roma@yahoogroups.com, "rory12001" <rory12001@> wrote:
> >
> > -Maior Aureliano Albucioque spd;
> > I'm leafing through Arnaldi's "Richerce Storico-Epigrafiche sul Culto de 'Neptunus' Nell'Italia Romana' and Neptunus the god of water, lakes, rivers, running waters, especially important to farmers.
> > He's an inland deity, and an agricultural deity.
> >
> > According to Arnaldi (who presents the epigraphic evidence) He never received the the Latin epithets 'deum terram movens, frugifera, equester' that applied to Greek Poseidon. Consus was identified with Poseidon Hippios.[Dumezil pl 149, 241-2, 250] p. 226
> > As to Neptune and oceans I need to read a bit more. She says at the end of the book, that the hypothesis is that at the time of the Republic, when the Romans were adventuring on the sea, that devotion to Neptune as the patron of sailors, fishermen and others occured..p213
> > optime vale
> > Maior
> > >
> > >
> > > Aurelianus Albucio sal.
> > >
> > >
> > >
> > > I cannot speak specifically to the Gaulish Celts* having a sea god but it is well-known among any who have studied the Irish and Brythonic Cycles that the Irish, Scots, Welsh, Manx, and Bretons had not one but two major sea gods.  The older is called Lir or Llyr and the second is his son Mananan mac Lir.  Both of these are very prominent in many of the stories that have come down to us. 
> > >
> > >
> > >
> > > *Also, there is a fragment of an altar that I read about while in graduate school that was found in northwest Gaul and was credited to the Veneti which mentions Lir.  I will have to work to find that particular reference since it may be in a book at either the MTSU or UofM libraries.
> > >
> > >
> > >
> > > Vale.
> > >
> > >
> > > -----Original Message-----
> > > From: publiusalbucius <albucius_aoe@>
> > > To: Nova-Roma@yahoogroups.com
> > > Sent: Sun, Aug 30, 2009 6:38 pm
> > > Subject: [Nova-Roma] Re: Neptune and Poseidon
> > >
> > >
> > >
> > >
> > >
> > >
> > >
> > > Catoni s.d.
> > >
> > > I have not much time right now, but one of the key sources corpus is the prolific Dumézil, wherein you will find other linked sources and who comes back on the Neptunalia, on Neptunus etymology (avestic Napta: moist, humid ; same family than Latin nebula (cloud), see also modern German nebel (cloud) etc.), etc..
> > >
> > > Other authors, that I have not in mind here (but an internet search could help you) have also showed that the Etruscan Nethuns had more common characters with the Greek Poseidon (which was worshipped at the Etruscan golden age south20of Latium in all the Italian areas under Greek influence), than with the Latin Neptune. It seems that the Etrusci have rather been influenced by Greeks than having a same genuine geographical source, that Romans and Latins would not have shared.
> > >
> > > These two ways (Greek to say it quick and Roman) of conceiving the role of Neptune are close, but we see some interesting differences.
> > >
> > > One last element, in order to have things a bit more complex: usually, we find common elements between Greeks and Gauls in various fields: mythology etc.. But on Poseidon-Neptune, there is no clear equivalent. Gauls had various gods and goddesses who protected rivers, sources, according they were boiling ones or not, etc.. But the authors have not found yet a real equivalent of Poseidon or Neptunus in Gaul and ancient Ireland: Nodens-Nuada has some common characters like covering angling and fishing, but not the whole wealth of a Poseidon or the complexity of a Neptunus.
> > >
> > > Vale,
> > >
> > > Albucius
> > >
> > > --- In Nova-Roma@yahoogroups.com, "gequitiuscato" <catoinnyc@> wrote:
> > > >
> > > > Cato Albucio omnibusque in foro SPD
> > > >
> > > > Salvete!
> > > >
> > > > Albucius, this brings up a question I've always wondered about; please bear in mind that I ask simply because I'm interested, not as an argument. It is constantly said that Neptune is not identical to Poseidon. How have you come to that conclusion? Are there primary sources who indicate that the Romans did *not* think they were the same Being? What do you base this idea on?
> > > >
> > > > Valete,
> > > >
> > > > Cato
> > > >
> > > 0A
> > >
> >
>
Group: Nova-Roma Message: 69892 From: william horan Date: 2009-09-01
Subject: The Roman Soul
[Moderator's note: The link below leads to a very graphic short video featuring gladiators in extremely realistic conditions. It skates very near the edge of the published posting guidelines to include this link, but I'm approving this post with this warning added. Follow the link at your own, informed, risk. Gn. Equitius Marinus, Praetor]
 
Salvate,
 
Citizens! Given the bickering back and forth regarding everything from perfume to politics and the manner in which this bickering is conducted, I thought this might be a good time to reflect on exactly what it meant/means to have a Roman soul. While I am certain that a great amount of bickering was actually done in Rome, I'm equally certain that it was restricted to matters of profound relevence. I've included a link, which hopefully will remind us all of what it actually means to be a ROMAN!!!!
 
 
Quintus Marius Silvanus

Group: Nova-Roma Message: 69893 From: John Citron Date: 2009-09-01
Subject: Re: R: [Nova-Roma] Re: Play with a Latin verb!

M. Iulius Scaeva Lentulo sal.

I had actually written, "Ecce meus responsus.", both of which are masculine in and the nominative case.

Are you saying that I should have used "responsum" instead of "responsus" and if so is that because "responsum" is in the supine tense and therfore functions as a noun or am I missing something??

Di te familiamque incolumes custodiant!

 

 




From: Cn. Cornelius Lentulus <cn_corn_lent@...>
To: Nova-Roma@yahoogroups.com
Sent: Tuesday, September 1, 2009 9:08:37 AM
Subject: Re: R: [Nova-Roma] Re: Play with a Latin verb!



Lentulus M. Iulio sal.
 
 
That's great Scaeva! Congratulations: without a fault!!
 
Bravo!
 
But "responsum" is of neuter gender, you have to say "Ecce responsum meum".
 
WELL DONE!
 
 
Vale!
 
Lentulus

--- Mar 1/9/09, John Citron <johnnormancitron@...> ha scritto:

Da: John Citron <johnnormancitron@...>
Oggetto: Re: R: [Nova-Roma] Re: Play with a Latin verb!
A: Nova-Roma@yahoogroups.com
Data: Martedì 1 settembre 2009, 14:50

 
M. Iulius Scaeva salutem plurimam dicit. S.V.B.E.E.V. 
 
Ecce meus responsus:
 
docere (to teach)
 
doceo        I teach
doces        you teach
docet        he, she, it teaches
 
docemus    we teach
docetis       you teach
docent        they teach
 
dolere (to feel pain)
 
doleo        I feel pain
doles        you feel pain
dolet        he, she, it feels pain
 
dolemus    we feel pain
doletis       you feel pain
dolent       they feel pain
 
prohibere (to prohibit)
 
prohibeo        I prohibit
prohibes        you prohibit
prohibet        he, she, it  prohibits
 
prohibemus    we prohibit
prohibetis       you prohibit
prohibent        they prohibit
 
parere (to obey)
 
pareo        I obey
pares        you obey
paret        he, she, it obeys
 
paremus    we obey
paretis       you obey
parent       they obey
 
flere (to cry)
 
fleo            I cry
fles            you cry
flet            he, she, it cries
 
flemus        we cry
fletis           you cry
flent            they cry
 
respondere (to respond)
 
respondeo    I respond
respondes    you respond
respondet    he, she, it responds
 
respondemus    we respond
respondetis       you respond
respondent        they respond 
 
 
Di te familiamque incolumes custodiant!
 
 



From: Cn. Cornelius Lentulus <cn_corn_lent@ yahoo.it>
To: Nova-Roma@yahoogrou ps.com
Sent: Tuesday, September 1, 2009 7:20:56 AM
Subject: R: [Nova-Roma] Re: Play with a Latin verb!

Cn. Lentulus omnibus sal.


I give some more verbs if you don't want to inflect those that were once inflected by some one..

Please inflect only one or two!

- docere (to teach), dolere (to feel pain), prohibere (to prohibit), parere (to obey), flere (to cry), respondere (to respond)
 














     


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Group: Nova-Roma Message: 69894 From: rory12001 Date: 2009-09-01
Subject: Re: Religio, politics
---M.Hortensia flaminca Fl. Aureliano spd;
hmm so that would be Sulla Sterquilianus and Cato Mefitiacus;-)
where are the latinists when we need religious cognomens...heh,
right on pontifex!
optime vale
Maior

t least in regard to honoring the Dii Indigetes.? From the sounds they make and the way that they promote fertility, it is obvious that they enjoy the mutual patronage of Mefitiss and Sterquilinus.? Wouldn't you agree, priestess?
>
>
>
> Vale.
>
>
> -----Original Message-----
> From: rory12001 <rory12001@...>
> To: Nova-Roma@yahoogroups.com
> Sent: Tue, Sep 1, 2009 1:37 pm
> Subject: [Nova-Roma] Re: Religio, politics
>
>
>
>
>
>
>
> You and Cato show a real lack of respect for the pontifex maximus, the collegium pontificum, the religious officials. You don't observe the religious calendar in the Senate.
>
> . You are both non cultores and constantly interfere with the religio and it's institutions. It seems to me you just want to degrade and destroy all the wonderful progress we have made..
>
> M. Hortensia Maior
> Flaminica Carmentalis
>
>
> <l_cornelius_sulla@> wrote:
> >
> > He doesn't have the balls to charge. Far easier to issue invective than to actually put his money where is mouth is.
> >
> > Vale,
> >
> > Lucius Cornelius Sulla Felix
> >
> > --- In Nova-Roma@yahoogroups.com, "gequitiuscato" <catoinnyc@> wrote:
> > >
> > > Cato Moravio Piscino sal.
> > >
> > > Salve.
> > >
> > > That's all excellent but has little or nothing to do with our law. Instead of continuing to orate on what ancient Roman law may or may not have said, you should be focusing on what *our* law says. Our law says that the Senate can give the consuls the authority to suspend the Constitution to deal with a specific issue by senatus consultum ultimum. I have explained how this can be done.
> > >
> > > What I want, pontiff, is for us to obey the law and do this correctly; this can only *strengthen* the religio, not weaken it, and to claim otherwise is foolish and self-serving. I want a religio publica that is on firm, unshakeable Constitutional ground.
> > >
> > > The language is starting to pop up again lately - "attack against the religio", "deprived of salt and fire", "challenge the authority" (although this last is certainly not actionable as I am a free citizen and have the right to do so if I please) etc. - as I said in the Senate, either charge me with blasphemy and try to throw me out or face the fact that I'm not going anywhere.
> > >
> > > Vale,
> > >
> > > Cato
> > >
> > > --- In Nova-Roma@yahoogroups.com, "marcushoratius" <MHoratius@> wrote:
> > > >
> > > > M. Moravius Piscinus Pontifex Maximus : C. Equitio Catoni, Civitibus Novis Romanis, Quiritibus, cultoribus Deorum et omnes : s. p. d.
> > > >
> > > > The only office that we know had such authority in Roma antiqua to appoint sacerdotes, even to compel individuals to accept sacerdotal offices, was the pontifex maximus. As I am sure you would know, Cato, the one example we have is where pont. max. P. Licinius Crassus compelled C. Valerius Flaccus to become flamen Dialis (Livy 27.8.4-7).
> > > >
> > > > No consul, no dictator, could appoint sacerdotes. Marius and Cinna could not remove a flamen Dialis, and the dictator Sylla could neither compel Caesar to divorce his wife, nor could he name another as flamen Dialis designatus. Even with the pontifex maximus, he could only appoint certain sacerdotes that were under the administration of the Collegium Pontificum. He could not appoint augures for example.
> > > >
> > > > The Collegium Pontificum has not given the pontifex maximus such powers. I don't think the Senate really has the authority to give the pontifex maximus such authority. Without the Collegium agreeing, you would probably need another constitutional amendment to grant such powers to that office. The Centuriata alone has authority to amend the Constitution and I doubt that it would agree that there is such a need to grant such powers to any one individual.
> > > >
> > > > A pontifex maximus is not a pope, or a patriarch. We do not follow your Judeo-Christian-Muslim tradition. We do not need your outside notions obstructing our progress. Changes to our religious institutions must be taken internally, through considered deliberation, which is what the Collegium Pontificum has been doing these past two years. Your interference in what is our religious tradition, not yours, is not welcomed. I regard your claim that the Collegium Pontificum is not now legitimate, and has not been for these past ten and a half years, to be a serious challenge against the authority of the Collegium Pontificum, and as such it is an attack against the religio Romana remaining as the State religion of Nova Roma.
> > >
> >
>
Group: Nova-Roma Message: 69895 From: gualterus_graecus Date: 2009-09-01
Subject: Re: Who has read these books and what sort of review would one make?
Salve,

Ando's book I plan on reading this month (it's on my required uni reading list).

North's book is a decent, short, survey with material you can largely find in other survey texts on Roman religion, except that he also includes some useful tables. I recommend reading it in one sitting and photocopying the tables.

Rupke's _Religion of the Romans_ is a good general survey, more useful than Scheid because he provides copious notes. The book is divided into sections by theme (religious structure, action and social reality), but he does address chronological change and in the last chapter articulates a very interesting perspective on the change of dynamics between politics and religion from the republic to the late empire.

Vale,

Gualterus

--- In Nova-Roma@yahoogroups.com, PADRUIGTHEUNCLE@... wrote:
>
>
> Fl. Galerius Aurelianus s.p.d.
>
> I am interested in these books and would like to know who has read them.? I would also be interested in how those who have read them would review them.
>
> The Matter of the Gods:? Religion and the Roman Empire (The Transformation of the Classical Heritage) by Clifford Ando.
>
> Roman Religion (New Surveys in the Classics) by J.A. North
>
> A Companion to Roman Religion (Blackwell Companions to the Ancient World by Jorg Rupke
>
> The Religion of the Roman by Jorg Rupke
>
> Vale.
>
Group: Nova-Roma Message: 69896 From: Publius Ullerius Stephanus Venator Date: 2009-09-01
Subject: 2000 years ago, next Odinsdaeg...
Avete Omnes;

As many know, I am an adherent of the modern reconstruction, which
gives worship to the Germanic Gods and Goddesses.

So, in that light, the loss of 3 Roman legions in DCCLXII AUC was a
good thing for my ancestors.

I have often wondered, however, how things would have been different
if the Varan Defeat had never happened, if Rome had decided to come to
an accommodation with the Germanii instead of pushing this military
solution, which failed..

Teutobergerwald Battle - Arminius vs Varus
(3 part video of Hostory Channel program at YouTube)

http://www.youtube.com/watch?v=AQqGhOzUHIE&feature=related

http://www.youtube.com/watch?v=Rfhr0IgcXlk&feature=related

http://www.youtube.com/watch?v=1mTyFdF2IxQ&feature=related

=====================================
In amicitia et fide
Publius Ullerius Stephanus Venator
Civis circa Quintilis MMDCCLI a.u.c.
Senator et Lictor
Scriba - Aedilican Cohors
Patrician, Paterfamilias
Religio Septentrionalis - Poeta

Dominus Sodalitas Coquuorum et Cerevisiae Coctorum
http://groups.yahoo.com/group/Sodalis_Coq_et_Coq/

(sites subject to occassional updates)
http://www.myspace.com/venator_poetus
http://confoederatio-romana.webs.com/
http://www.catamount-grange-hearth.org/
--
May the Holy Powers smile on our efforts.
May the Spirits of our family lines nod in approval.
May we be of Worth to our fellow Nova Romans.
Group: Nova-Roma Message: 69897 From: David Kling Date: 2009-09-01
Subject: Re: The Roman Soul
Caeso Fabius Buteo Modianus Quinto Mario Silvano salutem dicit

Is being Roman akin to being a gladiator?  For if it is then I am in the wrong place.

Vale;

Modianus

On Tue, Sep 1, 2009 at 5:54 PM, william horan <teach_mentor@...> wrote:
 

[Moderator's note: The link below leads to a very graphic short video featuring gladiators in extremely realistic conditions. It skates very near the edge of the published posting guidelines to include this link, but I'm approving this post with this warning added. Follow the link at your own, informed, risk. Gn. Equitius Marinus, Praetor]
 
Salvate,
 
Citizens! Given the bickering back and forth regarding everything from perfume to politics and the manner in which this bickering is conducted, I thought this might be a good time to reflect on exactly what it meant/means to have a Roman soul. While I am certain that a great amount of bickering was actually done in Rome, I'm equally certain that it was restricted to matters of profound relevence. I've included a link, which hopefully will remind us all of what it actually means to be a ROMAN!!!!
 
 
Quintus Marius Silvanus




Group: Nova-Roma Message: 69898 From: publiusalbucius Date: 2009-09-01
Subject: R: [Nova-Roma] Re: Play with a Latin verb!
Scaevae s.d.

I'll let Lentulus specialistus ;-) bring his answer.

A few elements:

You want to say: "Here/this is my answer/reply" (?).

'Responsus', masculine of the 4th declination, appears late during the Empire in law text. It has the meaning of a legal consultation answer. I, as current praetor, might issue a 'responsus' on a legal point.

'Responsum' is a neutral, and more generally used under the meaning of "answer/reply" during classical (Cicero, Caesar) times.

So "responsuM" is more appropriate here. As it is a neutral nominative [for it follows the verb "to be"], you must put "my" ('meus') at the nom. neutral, so 'meuM'.

You will therefore have at this step meum responsum, or better (to sound better): "responsum meum".

On 'ecce': I would use it rather about a physical occurring (ex. 'Ecce Homo', 'ecce Caesar') or a time-marked event ('ecce tua littera' : at this time, comes your letter).

Here, the meaning is less "now comes my answer" than a smoother "my reply is". So I would use the usual demonstrative pronoun "hic, haec, hoc", therefore here : "Hoc est responsum meum".

Our Ancestors could have also turned this with the verb "respondere" in a sentence who would have said: "Here what I reply to you", with 'Ita' for "here": "Ita respondeo".

In fact, here is what I would have used: "Ita respondeo" keeps the dynamics of a dialogue.

Vale Scaeva,


P. Memmius Albucius



--- In Nova-Roma@yahoogroups.com, John Citron <johnnormancitron@...> wrote:
>
>
> M. Iulius Scaeva Lentulo sal.
> I had actually written, "Ecce meus responsus.", both of which are masculine in and the nominative case.
> Are you saying that I should have used "responsum" instead of "responsus" and if so is that because "responsum" is in the supine tense and therfore functions as a noun or am I missing something??
> Di te familiamque incolumes custodiant!
>  
>  
>
>
>
>
> ________________________________
> From: Cn. Cornelius Lentulus <cn_corn_lent@...>
> To: Nova-Roma@yahoogroups.com
> Sent: Tuesday, September 1, 2009 9:08:37 AM
> Subject: Re: R: [Nova-Roma] Re: Play with a Latin verb!
>
>
>
>
> Lentulus M. Iulio sal.
>
>
> That's great Scaeva! Congratulations: without a fault!!
>
> Bravo!
>
> But "responsum" is of neuter gender, you have to say "Ecce responsum meum".
>
> WELL DONE!
>
>
> Vale!
>
> Lentulus
>
> --- Mar 1/9/09, John Citron <johnnormancitron@...> ha scritto:
>
>
> >Da: John Citron <johnnormancitron@...>
> >Oggetto: Re: R: [Nova-Roma] Re: Play with a Latin verb!
> >A: Nova-Roma@yahoogroups.com
> >Data: Martedì 1 settembre 2009, 14:50
> >
> >
> > 
> >M. Iulius Scaeva salutem plurimam dicit. S.V.B.E.E.V. 
> > 
> >Ecce meus responsus:
> > 
> >docere (to teach)
> >
> >doceo        I teach
> >doces        you teach
> >docet        he, she, it teaches
> >
> >docemus    we teach
> >docetis       you teach
> >docent        they teach
> > 
> >dolere (to feel pain)
> >
> >doleo        I feel pain
> >doles        you feel pain
> >dolet        he, she, it feels pain
> >
> >dolemus    we feel pain
> >doletis       you feel pain
> >dolent       they feel pain
> >
> >prohibere (to prohibit)
> >
> >prohibeo        I prohibit
> >prohibes        you prohibit
> >prohibet        he, she, it  prohibits
> > 
> >prohibemus    we prohibit
> >prohibetis       you prohibit
> >prohibent        they prohibit
> >
> >parere (to obey)
> > 
> >pareo        I obey
> >pares        you obey
> >paret        he, she, it obeys
> >
> >paremus    we obey
> >paretis       you obey
> >parent       they obey
> >
> >flere (to cry)
> >
> >fleo            I cry
> >fles            you cry
> >flet            he, she, it cries
> >
> >flemus        we cry
> >fletis           you cry
> >flent            they cry
> >
> >respondere (to respond)
> >
> >
> >respondeo    I respond
> >respondes    you respond
> >respondet    he, she, it responds
> >
> >respondemus    we respond
> >respondetis       you respond
> >respondent        they respond 
> >
> > 
> >Di te familiamque incolumes custodiant!
> > 
> > 
> >
> >
> >
> >
> >
> ________________________________
> From: Cn. Cornelius Lentulus <cn_corn_lent@ yahoo.it>
> >To: Nova-Roma@yahoogrou ps.com
> >Sent: Tuesday, September 1, 2009 7:20:56 AM
> >Subject: R: [Nova-Roma] Re: Play with a Latin verb!
> >
> >Cn. Lentulus omnibus sal.
> >
> >
> >I give some more verbs if you don't want to inflect those that were once inflected by some one..
> >
> >Please inflect only one or two!
> >
> >- docere (to teach), dolere (to feel pain), prohibere (to prohibit), parere (to obey), flere (to cry), respondere (to respond)
> > 
> >
> >
> >
> >
> >
> >
> >
> >
> >
> >
> >
> >
> >
> >
> >     
> >
> >
> >------------ --------- --------- ------
> >
> >Yahoo! Groups Links
> >
> >
> >
> >
>
Group: Nova-Roma Message: 69899 From: rory12001 Date: 2009-09-01
Subject: Re: Who has read these books and what sort of review would one make?
Salve Aureliane;
Rupke's book is great. He discusses the organization of religious institutions and those in the colonies. I totally recommend this one.

I haven't read North as I have Beard and North, but for sure it would be worthwhile, as Beard and North is excellent.

Ando, I just was flicking through it at the library, hmm I was put off by the term 'orthopraxy' it already implies a point of view, a divide that the ancient Romans did not have. That modern scholars don't use with Eastern religions that have technically complicated ceremonies. Hindu priests aren't' called orthopractic neither are buddhist ones, who can perform very complex ceremonies - implying that you don't need to believe.
But this is done for the religio romana, probably from some later church father analysis. I don't know.Modianus,.Regulus and Gualterus know all about early christianity.
optime vale
Maior

. So I don't know..
.(I do know he uses the term baitulos and I just read an entire article from the Brill series critiquing the use of that term, it was all about Religions of the Roman East)


>
> Salve,
>
> Ando's book I plan on reading this month (it's on my required uni reading list).
>
> North's book is a decent, short, survey with material you can largely find in other survey texts on Roman religion, except that he also includes some useful tables. I recommend reading it in one sitting and photocopying the tables.
>
> Rupke's _Religion of the Romans_ is a good general survey, more useful than Scheid because he provides copious notes. The book is divided into sections by theme (religious structure, action and social reality), but he does address chronological change and in the last chapter articulates a very interesting perspective on the change of dynamics between politics and religion from the republic to the late empire.
>
> Vale,
>
> Gualterus
>
> --- In Nova-Roma@yahoogroups.com, PADRUIGTHEUNCLE@ wrote:
> >
> >
> > Fl. Galerius Aurelianus s.p.d.
> >
> > I am interested in these books and would like to know who has read them.? I would also be interested in how those who have read them would review them.
> >
> > The Matter of the Gods:? Religion and the Roman Empire (The Transformation of the Classical Heritage) by Clifford Ando.
> >
> > Roman Religion (New Surveys in the Classics) by J.A. North
> >
> > A Companion to Roman Religion (Blackwell Companions to the Ancient World by Jorg Rupke
> >
> > The Religion of the Roman by Jorg Rupke
> >
> > Vale.
> >
>
Group: Nova-Roma Message: 69900 From: gequitiuscato Date: 2009-09-01
Subject: R: [Nova-Roma] Re: Play with a Latin verb!
Cato Albucio Lentulo Scholasticaesque SPD

Salvete!

So if I was referring to something you said and answering you, I could use the formulae:

Albucius scripsit: 'XXX'

Ita respondeo: YYY

I'm assuming you could use "sed respondeo" or "et respondeo" or something similar as well?

Valete,

Cato
Group: Nova-Roma Message: 69901 From: Maxima Valeria Messallina Date: 2009-09-01
Subject: Re: The Roman Soul
Salve, Silvanus
 
While the gladiators have been a favorite of film makers for decades, if you think that is what it means to be a Roman, you are mistaken. True, there is enough bickering on this list to be comparable with all the political ploys made famous by some ancient Romans, but the basis of the Roman soul would be the Religio Romana.
 
The Religio Romana was intertwined with all of Roman life. Just take a look at the Roman calendar on our website to get a glimpse of how much so: http://www.novaroma.org/nr/Calendar 
 
At the heart of the Religio Romana was the worship of Holy Mother Vesta, She whose Eternal Flame symbolized the fire of life burning in every Roman soul.
 
Then there are the Roman virtues which you can also read about at our website: http://www.novaroma.org/nr/Roman_virtues 
 
Did you know that every gladiator was required to swear an oath in which he pledged to learn the Roman virtues of fortitudo - strength and courage; disciplina - discipline and training; constantia - tenacity; patientia - stamina; contemptus mortis - fearlessness in the face of death; amor gloriae - desire for fame; and cupido victoriae - the will to live.
 
There is so much more to being a Roman than just political posturing, rangling and other such antics. Much, much more as many Nova Romans on this list and on other lists can tell you. Nova Roma is not perfect because people are not perfect, but she is worth fighting for in every way.
 
Vale bene in pace Deorum,
 
Maxima Valeria Messallina
Sacerdos Vestalis
 
"Nihil apud Romanos Templo Vestae sanctius habetur."
"Among the Romans nothing is held more holy than the Temple of Vesta."



--- On Tue, 9/1/09, william horan <teach_mentor@...> wrote:
Salvate,
 
Citizens! Given the bickering back and forth regarding everything from perfume to politics and the manner in which this bickering is conducted, I thought this might be a good time to reflect on exactly what it meant/means to have a Roman soul. While I am certain that a great amount of bickering was actually done in Rome, I'm equally certain that it was restricted to matters of profound relevence. I've included a link, which hopefully will remind us all of what it actually means to be a ROMAN!!!!
 
Quintus Marius Silvanus

Group: Nova-Roma Message: 69902 From: l_cornelius_sulla Date: 2009-09-01
Subject: Re: Religio, politics
I suggest you ask Tink this question as well. Since we would both be directly affected. Ask her for her thoughts.

Anti-pain in the butt? Why do you need some? LOL

Vale,

Sulla

--- In Nova-Roma@yahoogroups.com, "luciaiuliaaquila" <dis_pensible@...> wrote:
>
> Salve Sulla,
>
> You're welcome. I forgot anti-pain in the butt clause though, sorry;)
>
> Please can you explain what you mean by this statement?
>
> >Your implied
> >hope that something bad would happen would ALSO affect another Nova >Roman Citizen, do you not?
>
> Surely you are not implying that if one has a bad thought (or performs a ritual) against another it would cause repercussions for others? Just wanting a clarification here.
>
> Vale,
> Julia
>
>
> --- In Nova-Roma@yahoogroups.com, "l_cornelius_sulla" <l_cornelius_sulla@> wrote:
> >
> > Ah Senator Salad Tosser.
> >
> > What's happening dude?
> >
> > Yep I was in the hosptial. Almost had to have surgery but I was able to avoid it. I got better with the antibiotics.
> >
> > And, as you know, being a member of the back alley, I had my iPhone and was able to post from the hospital via email function. Handy little phone device.
> >
> > Yes I am in good shape and I am already back to work. Was able to work about 3/4 of the day just out of the hospital not even 24 hours ago.
> >
> > Oh and good job upsetting Tink. You do realize her cats are staying with me as well. You do realize that Tink's belongings are also in my house. Your implied hope that something bad would happen would ALSO affect another Nova Roman Citizen, do you not? Very bad form on your part, but what could you expect from a salad tosser.
> >
> > Anyway, Yes, I am doing much better now. Thank you to everyone for the positive thoughts and prayers.
> >
> > Vale,
> >
> > Sulla
> >
> > --- In Nova-Roma@yahoogroups.com, PADRUIGTHEUNCLE@ wrote:
> > >
> > >
> > > Aurelianus to Senator Winesack.? Hello.
> > >
> > >
> > >
> > > I heard you were in the hospital but apparently the prayers which some of our citizens offered must have had a positive?effect.? Oh well.?
> > >
> > >
> > >
> > > Is your house safe?? Is your cat in good health?? Your computer must be in good shape for you to write so quickly.
> > >
> > >
> > >
> > > Vale.
> > >
> > >
> > > -----Original Message-----
> > > From: l_cornelius_sulla <l_cornelius_sulla@>
> > > To: Nova-Roma@yahoogroups.com
> > > Sent: Tue, Sep 1, 2009 10:31 am
> > > Subject: [Nova-Roma] Re: Religio, politics
> > >
> > >
> > >
> > >
> > >
> > >
> > >
> > > He doesn't have the balls to charge. Far easier to issue invective than to actually put his money where is mouth is.
> > >
> > > Vale,
> > >
> > > Lucius Cornelius Sulla Felix
> > >
> > > --- In Nova-Roma@yahoogroups.com, "gequitiuscato" <catoinnyc@> wrote:
> > > >
> > > > Cato Moravio Piscino sal.
> > > >
> > > > Salve.
> > > >
> > > > That's all excellent but has little or nothing to do with our law. Instead of continuing to orate on what ancient Roman law may or may not have said, you should be focusing on what *our* law says. Our law says that the Senate can give the consuls the authority to suspend the Constitution to deal with a specific issue by senatus consultum ultimum. I have explained how this can be done.
> > > >
> > > > What I want, pontiff, is for us to obey the law and do this correctly; this can only *strengthen* the religio, not weaken it, and to claim otherwise is foolish and self-serving. I want a religio publica that is on firm, unshakeable Constitutional ground.
> > > >
> > > > The language is starting to pop up again lately - "attack against the religio", "deprived of salt and fire", "challenge the authority" (although this last is certainly not actionable as I am a free citizen and have the right to do so if I please) etc. - as I said in the Senate, either charge me with blasphemy and try to throw me out or face the fact that I'm not going anywhere.
> > > >
> > > > Vale,
> > > >
> > > > Cato
> > > >
> > > > --- In Nova-Roma@yahoogroups.com, "marcushoratius" <MHoratius@> wrote:
> > > > >
> > > > > M. Moravius Piscinus Pontifex Maximus : C. Equitio Catoni, Civitibus Novis Romanis, Quiritibus, cultoribus Deorum et omnes : s. p. d.
> > > > >
> > > > > The only office that we know had such authority in Roma antiqua to appoint sacerdotes, even to compel individuals to accept sacerdotal offices, was the pontifex maximus. As I am sure you would know, Cato, the one example we have is where pont. max. P. Licinius Crassus compelled C. Valerius Flaccus to become flamen Dialis (Livy 27.8.4-7).
> > > > >
> > > > > No consul, no dictator, could appoint sacerdotes. Marius and Cinna could not remove a flamen Dialis, and the dictator Sylla could neither compel Caesar to divorce his wife, nor could he name another as flamen Dialis designatus. Even with the pontifex maximus, he could only appoint certain sacerdotes that were under the administration of the Collegium Pontificum. He could not appoint augures for example.
> > > > >
> > > > > The Collegium Pontificum has not given the pontifex maximus such powers. I don't think the Senate really has the authority to give the pontifex maximus such authority. Without the Collegium agreeing, you would probably need another constitutional amendment to grant such powers to that office. The Centuriata alone has authority to amend the Constitution and I doubt that it would agree that there is such a need to grant such powers to any one individual.
> > > > >
> > > > > A pontifex maximus is not a pope, or a patriarch. We do not follow your Judeo-Christian-Muslim tradition. We do not need your outside notions obstructing our progress. Changes to our religious institutions must be taken internally, through considered deliberation, which is what the Collegium Pontificum has been doing these past two years. Your interference in what is our religious tradition, not yours, is not welcomed. I regard your claim that the Collegium Pontificum is not now legitimate, and has not been for these past ten and a half years, to be a serious challenge against the authority of the Collegium Pontificum, and as such it is an attack against the religio Romana remaining as the State religion of Nova Roma.
> > > >
> > >
> >
>
Group: Nova-Roma Message: 69903 From: rory12001 Date: 2009-09-01
Subject: Re: Religio, politics
Maior Catoni sd;
since you are not a cultor who are you to decide if I am a good flaminica or not? An example that you are interefering again in the religio in matters that are not your concern.

It is up to the cultores and the CP when I deliver my report of my activities on behalf of the religio.

A Cato, you have a poor reputation; you reported Nova Roma to the Maine Attorney General's office for 0 reason. You didnt notify the Senate when Poplicola in July told the members of Decemuir that he was doing nothing for the conventus, when he was in charge!

Now you have the nonsense that the CP isn't legal. You are interfering and many resent your contempt for NR's religous officials; especially our hard working pm's : Aurelianus and Piscinus.
Maior
postscriptum: since you are participating in the Latin discussion Either call me Maior or Hortensia. What you use is ahistorical. So please stop.



>
> Salve.
>
> It's sort of pedantic at this point, but you are lying - again. Not a very good track record for a flamen.
>
> Vale,
>
> Cato
>
>
> --- In Nova-Roma@yahoogroups.com, "rory12001" <rory12001@> wrote:
> >
> > You and Cato show a real lack of respect for the pontifex maximus, the collegium pontificum, the religious officials. You don't observe the religious calendar in the Senate.
> >
> > . You are both non cultores and constantly interfere with the religio and it's institutions. It seems to me you just want to degrade and destroy all the wonderful progress we have made..
> >
> > M. Hortensia Maior
> > Flaminica Carmentalis
> >
> >
> >
> > <l_cornelius_sulla@> wrote:
> > >
> > > He doesn't have the balls to charge. Far easier to issue invective than to actually put his money where is mouth is.
> > >
> > > Vale,
> > >
> > > Lucius Cornelius Sulla Felix
> > >
> > > --- In Nova-Roma@yahoogroups.com, "gequitiuscato" <catoinnyc@> wrote:
> > > >
> > > > Cato Moravio Piscino sal.
> > > >
> > > > Salve.
> > > >
> > > > That's all excellent but has little or nothing to do with our law. Instead of continuing to orate on what ancient Roman law may or may not have said, you should be focusing on what *our* law says. Our law says that the Senate can give the consuls the authority to suspend the Constitution to deal with a specific issue by senatus consultum ultimum. I have explained how this can be done.
> > > >
> > > > What I want, pontiff, is for us to obey the law and do this correctly; this can only *strengthen* the religio, not weaken it, and to claim otherwise is foolish and self-serving. I want a religio publica that is on firm, unshakeable Constitutional ground.
> > > >
> > > > The language is starting to pop up again lately - "attack against the religio", "deprived of salt and fire", "challenge the authority" (although this last is certainly not actionable as I am a free citizen and have the right to do so if I please) etc. - as I said in the Senate, either charge me with blasphemy and try to throw me out or face the fact that I'm not going anywhere.
> > > >
> > > > Vale,
> > > >
> > > > Cato
> > > >
> > > > --- In Nova-Roma@yahoogroups.com, "marcushoratius" <MHoratius@> wrote:
> > > > >
> > > > > M. Moravius Piscinus Pontifex Maximus : C. Equitio Catoni, Civitibus Novis Romanis, Quiritibus, cultoribus Deorum et omnes : s. p. d.
> > > > >
> > > > > The only office that we know had such authority in Roma antiqua to appoint sacerdotes, even to compel individuals to accept sacerdotal offices, was the pontifex maximus. As I am sure you would know, Cato, the one example we have is where pont. max. P. Licinius Crassus compelled C. Valerius Flaccus to become flamen Dialis (Livy 27.8.4-7).
> > > > >
> > > > > No consul, no dictator, could appoint sacerdotes. Marius and Cinna could not remove a flamen Dialis, and the dictator Sylla could neither compel Caesar to divorce his wife, nor could he name another as flamen Dialis designatus. Even with the pontifex maximus, he could only appoint certain sacerdotes that were under the administration of the Collegium Pontificum. He could not appoint augures for example.
> > > > >
> > > > > The Collegium Pontificum has not given the pontifex maximus such powers. I don't think the Senate really has the authority to give the pontifex maximus such authority. Without the Collegium agreeing, you would probably need another constitutional amendment to grant such powers to that office. The Centuriata alone has authority to amend the Constitution and I doubt that it would agree that there is such a need to grant such powers to any one individual.
> > > > >
> > > > > A pontifex maximus is not a pope, or a patriarch. We do not follow your Judeo-Christian-Muslim tradition. We do not need your outside notions obstructing our progress. Changes to our religious institutions must be taken internally, through considered deliberation, which is what the Collegium Pontificum has been doing these past two years. Your interference in what is our religious tradition, not yours, is not welcomed. I regard your claim that the Collegium Pontificum is not now legitimate, and has not been for these past ten and a half years, to be a serious challenge against the authority of the Collegium Pontificum, and as such it is an attack against the religio Romana remaining as the State religion of Nova Roma.
> > > >
> > >
> >
>
Group: Nova-Roma Message: 69904 From: John Citron Date: 2009-09-01
Subject: Re: R: [Nova-Roma] Re: Play with a Latin verb!
M. Iulius Scaeva Albucio sal.
 
Thank you so very much for the clear and extremely informative explanation on the grammar question that I presented to Lentulus.
 
It was extremely kind of you to also take the time and suggest the more appropriate phrase.  These are the subtleties not often found in most books.
 
I am most fortunate to have been aided by your expertise.
 
Multa grates. 

 

 

Di te familiamque incolumes custodiant!

 

 




From: publiusalbucius <albucius_aoe@...>
To: Nova-Roma@yahoogroups.com
Sent: Tuesday, September 1, 2009 7:09:32 PM
Subject: R: [Nova-Roma] Re: Play with a Latin verb!

Scaevae s.d.

I'll let Lentulus specialistus ;-) bring his answer.

A few elements:

You want to say: "Here/this is my answer/reply" (?).

'Responsus', masculine of the 4th declination, appears late during the Empire in law text. It has the meaning of a legal consultation answer. I, as current praetor, might issue a 'responsus' on a legal point.

'Responsum' is a neutral, and more generally used under the meaning of "answer/reply" during classical (Cicero, Caesar) times.

So "responsuM" is more appropriate here. As it is a neutral nominative [for it follows the verb "to be"], you must put "my" ('meus') at the nom. neutral, so 'meuM'.

You will therefore have at this step meum responsum, or better (to sound better): "responsum meum".

On 'ecce': I would use it rather about a physical occurring (ex. 'Ecce Homo', 'ecce Caesar') or a time-marked event ('ecce tua littera' : at this time, comes your letter).

Here, the meaning is less "now comes my answer" than a smoother "my reply is". So I would use the usual demonstrative pronoun "hic, haec, hoc", therefore here : "Hoc est responsum meum".

Our Ancestors could have also turned this with the verb "respondere" in a sentence who would have said: "Here what I reply to you", with 'Ita' for "here": "Ita respondeo".

In fact, here is what I would have used: "Ita respondeo" keeps the dynamics of a dialogue.

Vale Scaeva,


P. Memmius Albucius



--- In Nova-Roma@yahoogroups.com, John Citron <johnnormancitron@...> wrote:
>
>
> M. Iulius Scaeva Lentulo sal.
> I had actually written, "Ecce meus responsus.", both of which are masculine in and the nominative case.
> Are you saying that I should have used "responsum" instead of "responsus" and if so is that because "responsum" is in the supine tense and therfore functions as a noun or am I missing something??
> Di te familiamque incolumes custodiant!
>  
>  
>
>
>
>
> ________________________________
> From: Cn. Cornelius Lentulus <cn_corn_lent@...>
> To: Nova-Roma@yahoogroups.com
> Sent: Tuesday, September 1, 2009 9:08:37 AM
> Subject: Re: R: [Nova-Roma]
Re: Play with a Latin verb!
>
>
>
>
> Lentulus M. Iulio sal.
>
>
> That's great Scaeva! Congratulations: without a fault!!
>
> Bravo!
>
> But "responsum" is of neuter gender, you have to say "Ecce responsum meum".
>
> WELL DONE!
>
>
> Vale!
>
> Lentulus
>
> --- Mar 1/9/09, John Citron <johnnormancitron@...> ha scritto:
>
>
> >Da: John Citron <johnnormancitron@...>
> >Oggetto: Re: R: [Nova-Roma] Re: Play with a Latin verb!
> >A: Nova-Roma@yahoogroups.com
> >Data: Martedì 1 settembre 2009, 14:50
> >
> >
> > 
> >M. Iulius Scaeva salutem plurimam dicit. S.V.B.E.E.V. 
> > 
> >Ecce meus
responsus:
> > 
> >docere (to teach)
> >
> >doceo        I teach
> >doces        you teach
> >docet        he, she, it teaches
> >
> >docemus    we teach
> >docetis       you teach
> >docent        they teach
> > 
> >dolere (to feel pain)
> >
> >doleo        I feel pain
> >doles        you feel pain
> >dolet        he, she, it feels pain
> >
> >dolemus    we feel pain
> >doletis       you feel pain
> >dolent       they feel
pain
> >
> >prohibere (to prohibit)
> >
> >prohibeo        I prohibit
> >prohibes        you prohibit
> >prohibet        he, she, it  prohibits
> > 
> >prohibemus    we prohibit
> >prohibetis       you prohibit
> >prohibent        they prohibit
> >
> >parere (to obey)
> > 
> >pareo        I obey
> >pares        you obey
> >paret        he, she, it obeys
> >
> >paremus    we obey
> >paretis       you obey
> >parent       they obey
> >
> >flere (to cry)
> >
> >fleo            I cry
> >fles            you cry
> >flet            he, she, it cries
> >
> >flemus        we cry
> >fletis           you cry
> >flent            they cry
> >
> >respondere (to respond)
> >
> >
> >respondeo    I respond
> >respondes    you respond
> >respondet    he, she, it responds
> >
> >respondemus    we respond
> >respondetis       you respond
> >respondent        they respond 
> >
> > 
> >Di te familiamque incolumes custodiant!
> > 
> > 
> >
> >
> >
> >
> >
> ________________________________
> From: Cn. Cornelius Lentulus <cn_corn_lent@ yahoo.it>
> >To: Nova-Roma@yahoogrou ps.com
> >Sent: Tuesday, September 1, 2009 7:20:56 AM
> >Subject: R: [Nova-Roma] Re: Play with a Latin verb!
> >
> >Cn. Lentulus omnibus sal.
> >
> >
> >I give some more verbs if you don't want to inflect those that were once inflected by some one..
> >
> >Please inflect only one or two!
> >
> >-
docere (to teach), dolere (to feel pain), prohibere (to prohibit), parere (to obey), flere (to cry), respondere (to respond)
> > 
> >
> >
> >
> >
> >
> >
> >
> >
> >
> >
> >
> >
> >
> >
> >     
> >
> >
> >------------ --------- --------- ------
> >
> >Yahoo! Groups Links
> >
> >
> >
> >
>




------------------------------------

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Group: Nova-Roma Message: 69905 From: John Citron Date: 2009-09-01
Subject: Re: R: [Nova-Roma] Re: Play with a Latin verb!
M. Iulius Scaeva salutem plurimam dicit. S.V.B.E.E.V. 
 
Ita respondeo.
 
Manere (to remain)
 
Maneo            I remain
Manes            You remian
Manet            He, she, it remains
 
Manemus        We remain
Manetis           You remain
Manent           They remain

 

Di te familiamque incolumes custodiant!

 

 




From: Ugo Coppola <ugo.coppola@...>
To: Nova-Roma@yahoogroups.com
Sent: Tuesday, September 1, 2009 5:45:01 PM
Subject: Re: R: [Nova-Roma] Re: Play with a Latin verb!




I give you another set of verbs, but now seriously, please, you inflect ONLY _one or two_ of them, because if you inflect all, the others will not have chance to practice.

- movere (to move), manere (to remain), gaudere (to be glad), carere (to lack), egere (to need), patere (to be open)
 





Well....

Movere: moveo, moves, movet, movemus, movetis, movent
Gaudere: gaudeo, gaudes, gaudet, gaudemus, gaudetis, gaudent.

Bene vale,
Placidus

P.S. Gaudeamus, as in the university song (Gaudeamus igitur = let us be happy) is a subjunctive? Or maybe an imperative? :-)


Group: Nova-Roma Message: 69906 From: gualterus_graecus Date: 2009-09-01
Subject: Re: Who has read these books and what sort of review would one make?
Salve,

Simply because a category or term didn't exist in the ancient Roman model of reality doesn't make it less legitimate or valid from a scholarly perspective. What is important is how useful it is in making particular distinctions and providing more efficient descriptions and analyses. You'll find the term "orthopraxy" (coined in the 19th century and recast in a theological setting in the 20th) mentioned in some context in most books on the subject of Roman religion for good reason: it makes explicit something about Roman religion (and the opposite of which is peculiar to the Judeo-Christian tradition) that is often not realized or assumed by the modern reader, that Roman cults emphasized correct execution of ritual over correct belief (the *complexity* of the ritual is irrelevant, so I don't know why you bring that up).

If you really want to purge your vocabulary of all terms and concepts alien to the ancient Roman mentality, you'd have a very impoverished vocabulary indeed. Take something "obvious" like "religion"--religion was not understood as a separate social institution only consisting of the sacred; for the ancient Roman, "religion" per se didn't exist.

What then of the very popular phrase bandied about in NR: "religio romana"? The standard ancient phrase is actually "sacra", with "sacra publica" being the state cult. "religio" more correctly refers to the reverence or scrupulous attention to the sacra, and is on the same continuum as "superstitio", with the latter being an extreme version. Furthermore, "religio romana" as such was not spoken of. One might refer to "sacra romana", but this reflects a late obsession, from the principate, to categorize sacra as romana or peregrina (Orlin, "Foreign Cults in Republican Rome: Rethinking the Pomerial Rule" MAAR 47 (2002) 3). "religion romana" pops up in the Christian apologists, starting with Tertullian (Apol. 24.1) It is also in this late context that "religio" attains its generalized meaning comparable to the English "religion", and it is from this Christian context that the phrase later enters modern discourse as a reference to the pre-Christian Roman sacra.

Vale,

Gualterus

--- In Nova-Roma@yahoogroups.com, "rory12001" <rory12001@...> wrote:
>
> Salve Aureliane;
> Rupke's book is great. He discusses the organization of religious institutions and those in the colonies. I totally recommend this one.
>
> I haven't read North as I have Beard and North, but for sure it would be worthwhile, as Beard and North is excellent.
>
> Ando, I just was flicking through it at the library, hmm I was put off by the term 'orthopraxy' it already implies a point of view, a divide that the ancient Romans did not have. That modern scholars don't use with Eastern religions that have technically complicated ceremonies. Hindu priests aren't' called orthopractic neither are buddhist ones, who can perform very complex ceremonies - implying that you don't need to believe.
> But this is done for the religio romana, probably from some later church father analysis. I don't know.Modianus,.Regulus and Gualterus know all about early christianity.
> optime vale
> Maior
>
> . So I don't know..
> .(I do know he uses the term baitulos and I just read an entire article from the Brill series critiquing the use of that term, it was all about Religions of the Roman East)
>
>
> >
> > Salve,
> >
> > Ando's book I plan on reading this month (it's on my required uni reading list).
> >
> > North's book is a decent, short, survey with material you can largely find in other survey texts on Roman religion, except that he also includes some useful tables. I recommend reading it in one sitting and photocopying the tables.
> >
> > Rupke's _Religion of the Romans_ is a good general survey, more useful than Scheid because he provides copious notes. The book is divided into sections by theme (religious structure, action and social reality), but he does address chronological change and in the last chapter articulates a very interesting perspective on the change of dynamics between politics and religion from the republic to the late empire.
> >
> > Vale,
> >
> > Gualterus
> >
> > --- In Nova-Roma@yahoogroups.com, PADRUIGTHEUNCLE@ wrote:
> > >
> > >
> > > Fl. Galerius Aurelianus s.p.d.
> > >
> > > I am interested in these books and would like to know who has read them.? I would also be interested in how those who have read them would review them.
> > >
> > > The Matter of the Gods:? Religion and the Roman Empire (The Transformation of the Classical Heritage) by Clifford Ando.
> > >
> > > Roman Religion (New Surveys in the Classics) by J.A. North
> > >
> > > A Companion to Roman Religion (Blackwell Companions to the Ancient World by Jorg Rupke
> > >
> > > The Religion of the Roman by Jorg Rupke
> > >
> > > Vale.
> > >
> >
>
Group: Nova-Roma Message: 69907 From: A. Tullia Scholastica Date: 2009-09-01
Subject: Re: R: [Nova-Roma] Re: Play with a Latin verb!
Re: R: [Nova-Roma] Re: Play with a Latin verb!

 Scholastica Catoni quiritibus, sociis, peregrinisque bonae voluntatis S.P.D.
 

Cato Albucio Lentulo Scholasticaesque SPD

Salvete!

So if I was referring to something you said and answering you, I could use the formulae:

Albucius scripsit:  'XXX'

Ita respondeo:  YYY

    ATS:  That would be reasonably appropriate in the unlikely event that you agreed with Albucius.  Ita by itself signifies assent, though it isn’t quite equivalent to our word yes.  So, too, does sic (long i, pronounced seek).  The most likely verb indicating agreement, however, is assentior (I agree).  

I'm assuming you could use "sed respondeo" or "et respondeo" or something similar as well?


    ATS:  There are several ways of answering a question or otherwise replying in Latin; one is to repeat the verb in the correct form.  Respondeo would work.  If you dissented, a stronger means of indicating that might be necessary.  Sed would indicate a level of dissent, or misunderstanding, etc.  At respondeo (not et, which seems unlikely) would indicate stronger dissent/misunderstanding (at is a stronger version of sed), but these seem a bit odd to me.  More likely might be something like at dico, at puto, nego, dissentio, but there are many ways of doing this.  It’s something which is rather dependent on context, however, rather than formulaic.  

Valete,

Cato

  Vale, et valete.  
    


Group: Nova-Roma Message: 69908 From: rory12001 Date: 2009-09-01
Subject: Re: Who has read these books and what sort of review would one make?
Maior Gualter spd;
what you seem unaware of Gualtere, probably because you were born into majoritarian christian culture, is that the idea of correct 'belief' is an entirely christian concept and an inappropriate label.

It's the labels that determine how we think about a topic. I suggest you pick up a study of Hinduism or Michael Saso's study of Tendai Buddhism and you won't see 'orthopraxy' used at all in discussing ritual.

I certainly never heard that term in my grad seminar in religion at Duke. And we were all able to communicate effectively. But of course one of our meetings was entirely how scholars talk about religion and the words they use, that impose categories.

I'll give you an example that may be more helpful. Modern Jews light candles and say prayers to usher in the Sabbath, no one would ever even think to ask if the person doing this had a 'correct belief' Such ideas are foreign to Judaism,

You need to examine your hidden cultural assumptions, because they color your work. Modern scholarship on ancient Roman religion tends to be more scrupulous in how they describe and the terms they use.
vale
Maior


postscriptum; I'd be perfectly happy to use the term cultus deorum, and toss christian religio romana away. This is another left-over from the founders.



that Roman cults emphasized correct execution of ritual over correct belief (the *complexity* of the ritual is irrelevant, so I don't know why you bring that up).
>
> If you really want to purge your vocabulary of all terms and concepts alien to the ancient Roman mentality, you'd have a very impoverished vocabulary indeed. Take something "obvious" like "religion"--religion was not understood as a separate social institution only consisting of the sacred; for the ancient Roman, "religion" per se didn't exist.
>
> What then of the very popular phrase bandied about in NR: "religio romana"? The standard ancient phrase is actually "sacra", with "sacra publica" being the state cult. "religio" more correctly refers to the reverence or scrupulous attention to the sacra, and is on the same continuum as "superstitio", with the latter being an extreme version. Furthermore, "religio romana" as such was not spoken of. One might refer to "sacra romana", but this reflects a late obsession, from the principate, to categorize sacra as romana or peregrina (Orlin, "Foreign Cults in Republican Rome: Rethinking the Pomerial Rule" MAAR 47 (2002) 3). "religion romana" pops up in the Christian apologists, starting with Tertullian (Apol. 24.1) It is also in this late context that "religio" attains its generalized meaning comparable to the English "religion", and it is from this Christian context that the phrase later enters modern discourse as a reference to the pre-Christian Roman sacra.
>
> Vale,
>
> Gualterus
>
> --- In Nova-Roma@yahoogroups.com, "rory12001" <rory12001@> wrote:
> >
> > Salve Aureliane;
> > Rupke's book is great. He discusses the organization of religious institutions and those in the colonies. I totally recommend this one.
> >
> > I haven't read North as I have Beard and North, but for sure it would be worthwhile, as Beard and North is excellent.
> >
> > Ando, I just was flicking through it at the library, hmm I was put off by the term 'orthopraxy' it already implies a point of view, a divide that the ancient Romans did not have. That modern scholars don't use with Eastern religions that have technically complicated ceremonies. Hindu priests aren't' called orthopractic neither are buddhist ones, who can perform very complex ceremonies - implying that you don't need to believe.
> > But this is done for the religio romana, probably from some later church father analysis. I don't know.Modianus,.Regulus and Gualterus know all about early christianity.
> > optime vale
> > Maior
> >
> > . So I don't know..
> > .(I do know he uses the term baitulos and I just read an entire article from the Brill series critiquing the use of that term, it was all about Religions of the Roman East)
> >
> >
> > >
> > > Salve,
> > >
> > > Ando's book I plan on reading this month (it's on my required uni reading list).
> > >
> > > North's book is a decent, short, survey with material you can largely find in other survey texts on Roman religion, except that he also includes some useful tables. I recommend reading it in one sitting and photocopying the tables.
> > >
> > > Rupke's _Religion of the Romans_ is a good general survey, more useful than Scheid because he provides copious notes. The book is divided into sections by theme (religious structure, action and social reality), but he does address chronological change and in the last chapter articulates a very interesting perspective on the change of dynamics between politics and religion from the republic to the late empire.
> > >
> > > Vale,
> > >
> > > Gualterus
> > >
> > > --- In Nova-Roma@yahoogroups.com, PADRUIGTHEUNCLE@ wrote:
> > > >
> > > >
> > > > Fl. Galerius Aurelianus s.p.d.
> > > >
> > > > I am interested in these books and would like to know who has read them.? I would also be interested in how those who have read them would review them.
> > > >
> > > > The Matter of the Gods:? Religion and the Roman Empire (The Transformation of the Classical Heritage) by Clifford Ando.
> > > >
> > > > Roman Religion (New Surveys in the Classics) by J.A. North
> > > >
> > > > A Companion to Roman Religion (Blackwell Companions to the Ancient World by Jorg Rupke
> > > >
> > > > The Religion of the Roman by Jorg Rupke
> > > >
> > > > Vale.
> > > >
> > >
> >
>
Group: Nova-Roma Message: 69909 From: petronius_dexter Date: 2009-09-02
Subject: R: [Nova-Roma] Re: Play with a Latin verb!
Albucio sal.,

> In fact, here is what I would have used: "Ita respondeo" keeps the dynamics of a dialogue.

You can use the verb respondere (or rescribere because we use epistulae or e-mails) but I wonder if Cicero did not put the verb at a time of the past as respondi or respondebam, rescripsi or rescribebam. Because when the letter is read, the time of his writing is past.

Vale.
C. Petronius Dexter
Group: Nova-Roma Message: 69910 From: gequitiuscato Date: 2009-09-02
Subject: Re: Religio, politics
Cato Marcae Hortensiae sal.

Salve!

If you can show me a shred of evidence that supports the idea that a flamen should be a consistent liar, I will gladly laud you as the best of all the flamens. Because you lie over and over and over again.

And what's this about "pm's" - do we have more than one Pontifex Maximus? This should be an interesting story.

Vale!

Cato



--- In Nova-Roma@yahoogroups.com, "rory12001" <rory12001@...> wrote:
>
> Maior Catoni sd;
> since you are not a cultor who are you to decide if I am a good flaminica or not? An example that you are interefering again in the religio in matters that are not your concern.
>
> It is up to the cultores and the CP when I deliver my report of my activities on behalf of the religio.
>
> A Cato, you have a poor reputation; you reported Nova Roma to the Maine Attorney General's office for 0 reason. You didnt notify the Senate when Poplicola in July told the members of Decemuir that he was doing nothing for the conventus, when he was in charge!
>
> Now you have the nonsense that the CP isn't legal. You are interfering and many resent your contempt for NR's religous officials; especially our hard working pm's : Aurelianus and Piscinus.
> Maior
> postscriptum: since you are participating in the Latin discussion Either call me Maior or Hortensia. What you use is ahistorical. So please stop.
Group: Nova-Roma Message: 69911 From: gequitiuscato Date: 2009-09-02
Subject: R: [Nova-Roma] Re: Play with a Latin verb!
Cato Scholasticae sal.

Salve!

Gratias tibi ago.

I think I understand: a response which generally agrees with an earlier statement might start with "ita", a response that generally disagrees (in a sort of polite way) might start with "sed".

Vale,

Cato
Group: Nova-Roma Message: 69912 From: gequitiuscato Date: 2009-09-02
Subject: R: [Nova-Roma] Re: Play with a Latin verb!
Cato Petronio Dextero sal.

Salve.

Do you mean that in the sense of "I read this and I have responded" or "written back"?

I assume that the different endings signify whether you are responding or writing back to one or several persons.

Vale,

Cato


--- In Nova-Roma@yahoogroups.com, "petronius_dexter" <jfarnoud94@...> wrote:
>
> Albucio sal.,
>
> > In fact, here is what I would have used: "Ita respondeo" keeps the dynamics of a dialogue.
>
> You can use the verb respondere (or rescribere because we use epistulae or e-mails) but I wonder if Cicero did not put the verb at a time of the past as respondi or respondebam, rescripsi or rescribebam. Because when the letter is read, the time of his writing is past.
>
> Vale.
> C. Petronius Dexter
>
Group: Nova-Roma Message: 69913 From: gualterus_graecus Date: 2009-09-02
Subject: Re: Who has read these books and what sort of review would one make?
Salve Maior,

I think you are introducing irrelevant comparanda by citing Hinduism and Buddhism. Also, making an absolute statement that orthodoxy is "inappropriate" without explaining what it is inappropriate for doesn't get one anywhere.

Firstly, a Buddhist, Hindu or whatever might not making the same assumptions that someone from a Christian country may when talking about religion, and so it may be less critical to clarify such concepts for them; good for them, but I'd venture that people who study Roman Religion largely come from cultures imbued with Christian categories.

Secondly, the debate over right belief is not merely confined to Christianity. Philosophical schools were always concerned with orthodoxy, and there have rarely been sharp dividing lines between philosophical schools and "religion" (note that Galen considered Christianity a philosophical school); while sacra publica may have operated in their own sphere, philosophical schools significantly influenced various late antique cults. How would you go about describing the distinction, for example, between Roman sacra publica and Hermeticism in terms of what they consider important to get "correct"? The former is largely focused on ritual action, while the latter is entirely focused on intellectual speculation and correct understanding (i.e. belief) in the divine. The terms "orthopraxy" and "orthodoxy" are perfect for such a discussion. Christianity falls somewhere in between these two extremes as well as many mystery cults, which often combined some focus on both ritual and revelation of correct knowledge.

Next, any study of the late Roman empire involves the rise of Christianity, and to understand its friction with many traditional cults, the terms orthopraxy and orthodoxy are useful. You may not care about Christianity, but because Christian history is intimately entangled with Roman history, it certainly makes sense for terms to develop which facilitate such discussions, and it is no accident that they would be used in discussions of Roman "religion".

Finally, while Judaism focuses more on Halakah than orthodoxy, the notion of orthodoxy is not alien to the Jewish stream of tradition; if this were so, then Rambam could never have formulated his thirteen principles of faith.

Vale,

Gualterus

--- In Nova-Roma@yahoogroups.com, "rory12001" <rory12001@...> wrote:
>
> Maior Gualter spd;
> what you seem unaware of Gualtere, probably because you were born into majoritarian christian culture, is that the idea of correct 'belief' is an entirely christian concept and an inappropriate label.
>
> It's the labels that determine how we think about a topic. I suggest you pick up a study of Hinduism or Michael Saso's study of Tendai Buddhism and you won't see 'orthopraxy' used at all in discussing ritual.
>
> I certainly never heard that term in my grad seminar in religion at Duke. And we were all able to communicate effectively. But of course one of our meetings was entirely how scholars talk about religion and the words they use, that impose categories.
>
> I'll give you an example that may be more helpful. Modern Jews light candles and say prayers to usher in the Sabbath, no one would ever even think to ask if the person doing this had a 'correct belief' Such ideas are foreign to Judaism,
>
> You need to examine your hidden cultural assumptions, because they color your work. Modern scholarship on ancient Roman religion tends to be more scrupulous in how they describe and the terms they use.
> vale
> Maior
>
>
> postscriptum; I'd be perfectly happy to use the term cultus deorum, and toss christian religio romana away. This is another left-over from the founders.
>
>
>
> that Roman cults emphasized correct execution of ritual over correct belief (the *complexity* of the ritual is irrelevant, so I don't know why you bring that up).
> >
> > If you really want to purge your vocabulary of all terms and concepts alien to the ancient Roman mentality, you'd have a very impoverished vocabulary indeed. Take something "obvious" like "religion"--religion was not understood as a separate social institution only consisting of the sacred; for the ancient Roman, "religion" per se didn't exist.
> >
> > What then of the very popular phrase bandied about in NR: "religio romana"? The standard ancient phrase is actually "sacra", with "sacra publica" being the state cult. "religio" more correctly refers to the reverence or scrupulous attention to the sacra, and is on the same continuum as "superstitio", with the latter being an extreme version. Furthermore, "religio romana" as such was not spoken of. One might refer to "sacra romana", but this reflects a late obsession, from the principate, to categorize sacra as romana or peregrina (Orlin, "Foreign Cults in Republican Rome: Rethinking the Pomerial Rule" MAAR 47 (2002) 3). "religion romana" pops up in the Christian apologists, starting with Tertullian (Apol. 24.1) It is also in this late context that "religio" attains its generalized meaning comparable to the English "religion", and it is from this Christian context that the phrase later enters modern discourse as a reference to the pre-Christian Roman sacra.
> >
> > Vale,
> >
> > Gualterus
> >
> > --- In Nova-Roma@yahoogroups.com, "rory12001" <rory12001@> wrote:
> > >
> > > Salve Aureliane;
> > > Rupke's book is great. He discusses the organization of religious institutions and those in the colonies. I totally recommend this one.
> > >
> > > I haven't read North as I have Beard and North, but for sure it would be worthwhile, as Beard and North is excellent.
> > >
> > > Ando, I just was flicking through it at the library, hmm I was put off by the term 'orthopraxy' it already implies a point of view, a divide that the ancient Romans did not have. That modern scholars don't use with Eastern religions that have technically complicated ceremonies. Hindu priests aren't' called orthopractic neither are buddhist ones, who can perform very complex ceremonies - implying that you don't need to believe.
> > > But this is done for the religio romana, probably from some later church father analysis. I don't know.Modianus,.Regulus and Gualterus know all about early christianity.
> > > optime vale
> > > Maior
> > >
> > > . So I don't know..
> > > .(I do know he uses the term baitulos and I just read an entire article from the Brill series critiquing the use of that term, it was all about Religions of the Roman East)
> > >
> > >
> > > >
> > > > Salve,
> > > >
> > > > Ando's book I plan on reading this month (it's on my required uni reading list).
> > > >
> > > > North's book is a decent, short, survey with material you can largely find in other survey texts on Roman religion, except that he also includes some useful tables. I recommend reading it in one sitting and photocopying the tables.
> > > >
> > > > Rupke's _Religion of the Romans_ is a good general survey, more useful than Scheid because he provides copious notes. The book is divided into sections by theme (religious structure, action and social reality), but he does address chronological change and in the last chapter articulates a very interesting perspective on the change of dynamics between politics and religion from the republic to the late empire.
> > > >
> > > > Vale,
> > > >
> > > > Gualterus
> > > >
> > > > --- In Nova-Roma@yahoogroups.com, PADRUIGTHEUNCLE@ wrote:
> > > > >
> > > > >
> > > > > Fl. Galerius Aurelianus s.p.d.
> > > > >
> > > > > I am interested in these books and would like to know who has read them.? I would also be interested in how those who have read them would review them.
> > > > >
> > > > > The Matter of the Gods:? Religion and the Roman Empire (The Transformation of the Classical Heritage) by Clifford Ando.
> > > > >
> > > > > Roman Religion (New Surveys in the Classics) by J.A. North
> > > > >
> > > > > A Companion to Roman Religion (Blackwell Companions to the Ancient World by Jorg Rupke
> > > > >
> > > > > The Religion of the Roman by Jorg Rupke
> > > > >
> > > > > Vale.
> > > > >
> > > >
> > >
> >
>
Group: Nova-Roma Message: 69914 From: Cn. Cornelius Lentulus Date: 2009-09-02
Subject: R: [Nova-Roma] Re: Play with a Latin verb!
Lentulus Catoni sal.
 
Yes, now it's OK.
 
Gloria tibi manet.
 
 
VALE!
LENTVLVS

--- Mar 1/9/09, gequitiuscato <catoinnyc@...> ha scritto:

Da: gequitiuscato <catoinnyc@...>
Oggetto: R: [Nova-Roma] Re: Play with a Latin verb!
A: Nova-Roma@yahoogroups.com
Data: Martedì 1 settembre 2009, 21:35

 
Salve Lentule!

So...

maneo manes manet manemus manetis manent?

Vale!

Cato

--- In Nova-Roma@yahoogrou ps.com, "Cn. Cornelius Lentulus" <cn_corn_lent@ ...> wrote:
>
> Lentulus Catoni sal.
>  
> Salve, Cato!
>
> Not exactly, this one wasn't successful.
>  
> You have tu cut down the infinitive ending "-re" before you attach the o, s, t, mus, tis, nt personal endings. So from "manere" ("to remain") not "manero" but "maneo".
>  
>  
> Vale!
> Cn. Lentulus
>  
> --- Mar 1/9/09, gequitiuscato <catoinnyc@. ..> ha scritto:
>
>
> Da: gequitiuscato <catoinnyc@. ..>
> Oggetto: R: [Nova-Roma] Re: Play with a Latin verb!
> A: Nova-Roma@yahoogrou ps.com
> Data: Martedì 1 settembre 2009, 18:48
>
>
>  
>
>
>
> Salve Lentule!
>
> manero maneres maneret maneremus maneretis manerent?
>
> Vale!
>
> cato
>
> --- In Nova-Roma@yahoogrou ps.com, "Cn. Cornelius Lentulus" <cn_corn_lent@ ...> wrote:
> >
> > Salvete, Novi Romani!
> >
> >
> > I give you another set of verbs, but now seriously, please, you inflect ONLY _one or two_ of them, because if you inflect all, the others will not have chance to practice.
> >
> > - movere (to move), manere (to remain), gaudere (to be glad), carere (to lack), egere (to need), patere (to be open)
> >  
> >
> >
> >
> >
> > VALETE!
> > LENTULUS
> >
>


Group: Nova-Roma Message: 69915 From: Avv. Claudio Guzzo Date: 2009-09-02
Subject: MMP
Salve!
2 years of novaroman silence.
Anyway, today I'm going to the goddess meeting organized in Roma.
Vale
Group: Nova-Roma Message: 69916 From: Cn. Cornelius Lentulus Date: 2009-09-02
Subject: Re: R: [Nova-Roma] Re: Play with a Latin verb!
Lentulus M. Iulio sal.
Recte conjugavisti!
 
Correct!
 
Do you have started to learn Latin? From wich book(s)?
 
 
Cura, ut valeas optime!
 
LENTVLVS
 
 
--- Mer 2/9/09, John Citron <johnnormancitron@...> ha scritto:

Da: John Citron <johnnormancitron@...>
Oggetto: Re: R: [Nova-Roma] Re: Play with a Latin verb!
A: Nova-Roma@yahoogroups.com
Data: Mercoledì 2 settembre 2009, 03:18

 
M. Iulius Scaeva salutem plurimam dicit. S.V.B.E.E.V. 
 
Ita respondeo.
 
Manere (to remain)
 
Maneo            I remain
Manes            You remian
Manet            He, she, it remains
 
Manemus        We remain
Manetis           You remain
Manent           They remain
 
Di te familiamque incolumes custodiant!
 
 



From: Ugo Coppola <ugo.coppola@ tin.it>
To: Nova-Roma@yahoogrou ps.com
Sent: Tuesday, September 1, 2009 5:45:01 PM
Subject: Re: R: [Nova-Roma] Re: Play with a Latin verb!




I give you another set of verbs, but now seriously, please, you inflect ONLY _one or two_ of them, because if you inflect all, the others will not have chance to practice.

- movere (to move), manere (to remain), gaudere (to be glad), carere (to lack), egere (to need), patere (to be open)
 





Well....

Movere: moveo, moves, movet, movemus, movetis, movent
Gaudere: gaudeo, gaudes, gaudet, gaudemus, gaudetis, gaudent.

Bene vale,
Placidus

P.S. Gaudeamus, as in the university song (Gaudeamus igitur = let us be happy) is a subjunctive? Or maybe an imperative? :-)



Group: Nova-Roma Message: 69917 From: Cn. Cornelius Lentulus Date: 2009-09-02
Subject: Re: R: [Nova-Roma] Re: Play with a Latin verb!
Lentulus M. Iulio Scaevae sal.
 
 
P. Memmius answered your questions very well, so there is not much remaining to do as for me....
 
:-)
 
In general, if you want to say "answer" in Latin, it is most normally "responsum, -i, n."
 
 
VALE!
Lentulus
 
 
--- Mar 1/9/09, John Citron <johnnormancitron@...> ha scritto:

Da: John Citron <johnnormancitron@...>
Oggetto: Re: R: [Nova-Roma] Re: Play with a Latin verb!
A: Nova-Roma@yahoogroups.com
Data: Martedì 1 settembre 2009, 23:58

 

M. Iulius Scaeva Lentulo sal.
I had actually written, "Ecce meus responsus.", both of which are masculine in and the nominative case.
Are you saying that I should have used "responsum" instead of "responsus" and if so is that because "responsum" is in the supine tense and therfore functions as a noun or am I missing something??
Di te familiamque incolumes custodiant!
 
 



From: Cn. Cornelius Lentulus <cn_corn_lent@ yahoo.it>
To: Nova-Roma@yahoogrou ps.com
Sent: Tuesday, September 1, 2009 9:08:37 AM
Subject: Re: R: [Nova-Roma] Re: Play with a Latin verb!



Lentulus M. Iulio sal.
 
 
That's great Scaeva! Congratulations: without a fault!!
 
Bravo!
 
But "responsum" is of neuter gender, you have to say "Ecce responsum meum".
 
WELL DONE!
 
 
Vale!
 
Lentulus

--- Mar 1/9/09, John Citron <johnnormancitron@ yahoo.com> ha scritto:

Da: John Citron <johnnormancitron@ yahoo.com>
Oggetto: Re: R: [Nova-Roma] Re: Play with a Latin verb!
A: Nova-Roma@yahoogrou ps.com
Data: Martedì 1 settembre 2009, 14:50

 
M. Iulius Scaeva salutem plurimam dicit. S.V.B.E.E.V. 
 
Ecce meus responsus:
 
docere (to teach)
 
doceo        I teach
doces        you teach
docet        he, she, it teaches
 
docemus    we teach
docetis       you teach
docent        they teach
 
dolere (to feel pain)
 
doleo        I feel pain
doles        you feel pain
dolet        he, she, it feels pain
 
dolemus    we feel pain
doletis       you feel pain
dolent       they feel pain
 
prohibere (to prohibit)
 
prohibeo        I prohibit
prohibes        you prohibit
prohibet        he, she, it  prohibits
 
prohibemus    we prohibit
prohibetis       you prohibit
prohibent        they prohibit
 
parere (to obey)
 
pareo        I obey
pares        you obey
paret        he, she, it obeys
 
paremus    we obey
paretis       you obey
parent       they obey
 
flere (to cry)
 
fleo            I cry
fles            you cry
flet            he, she, it cries
 
flemus        we cry
fletis           you cry
flent            they cry
 
respondere (to respond)
 
respondeo    I respond
respondes    you respond
respondet    he, she, it responds
 
respondemus    we respond
respondetis       you respond
respondent        they respond 
 
 
Di te familiamque incolumes custodiant!
 
 



From: Cn. Cornelius Lentulus <cn_corn_lent@ yahoo.it>
To: Nova-Roma@yahoogrou ps.com
Sent: Tuesday, September 1, 2009 7:20:56 AM
Subject: R: [Nova-Roma] Re: Play with a Latin verb!

Cn. Lentulus omnibus sal.


I give some more verbs if you don't want to inflect those that were once inflected by some one..

Please inflect only one or two!

- docere (to teach), dolere (to feel pain), prohibere (to prohibit), parere (to obey), flere (to cry), respondere (to respond)
 














     


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Group: Nova-Roma Message: 69918 From: Cn. Cornelius Lentulus Date: 2009-09-02
Subject: Re: R: [Nova-Roma] Re: Play with a Latin verb!
Cn. Lentulus P. Annaeo suo amico sal.
 
Placide, your solutions are totally correct!
 
Congratulations.
 
Cura, ut valeas!
Lentulus


--- Mar 1/9/09, Ugo Coppola <ugo.coppola@...> ha scritto:

Da: Ugo Coppola <ugo.coppola@...>
Oggetto: Re: R: [Nova-Roma] Re: Play with a Latin verb!
A: Nova-Roma@yahoogroups.com
Data: Martedì 1 settembre 2009, 23:45

 

I give you another set of verbs, but now seriously, please, you inflect ONLY _one or two_ of them, because if you inflect all, the others will not have chance to practice.

- movere (to move), manere (to remain), gaudere (to be glad), carere (to lack), egere (to need), patere (to be open)
 





Well....

Movere: moveo, moves, movet, movemus, movetis, movent
Gaudere: gaudeo, gaudes, gaudet, gaudemus, gaudetis, gaudent.

Bene vale,
Placidus

P.S. Gaudeamus, as in the university song (Gaudeamus igitur = let us be happy) is a subjunctive? Or maybe an imperative? :-)

Group: Nova-Roma Message: 69919 From: Cn. Cornelius Lentulus Date: 2009-09-02
Subject: Re: R: [Nova-Roma] Re: Play with a Latin verb!
Cn. Lentulus magister sodalitatis Latinitatis Tulliae Scholasticae, Quiritibus, sociis, peregrinisque bonae voluntatis s. p. d.:

>>>  ATS:  On the other hand, Cato ALMOST got the imperfect subjunctive right.  If he had only said manerem instead of manero, we’d be in business there.  <<<


Yes, :-) this was what I thought when I saw his solution.


>>> As you noted, the present infinitive marker, -re, must be amputated BEFORE adding the personal endings in order to produce anything in the present indicative system (present, imperfect, future). <<<


This is how it works. But no one can it repeat enough times: repetitio est mater et avia et proavia et atavia studiorum! 
 
 
Vale, amica!
Cn. Lentulus
Group: Nova-Roma Message: 69920 From: Cn. Cornelius Lentulus Date: 2009-09-02
Subject: The Accusative and Repetition - Put Your Name in Accusative (And Dat
Cn. Lentulus magister sodalitatis Latinitatis Quiritibus omnibus suis sal.


Now, after practicing a little verb inflection, let's return to the nouns.

Latin nouns have cases to express their grammatical role. We did not talk about the basic case, the Nominative to express the subject. It's your name as it is. My name in Nominative is Lentulus e.g.

So far we know the Nominative case and played with the Dative and Vocative. Do you remember them?

You must if you want to participate in this round. :-)

Here comes the Accusative case, most used Latin case ever.

THE ACCUSATIVE:

The Latin accusative case is the grammatical case used to mark the direct object of a transitive verb, like for example in English "Peter reads a book." In English, except for a small number of words which display a distinct accusative case (e.g., who/whom, I/me, he/him), the accusative and nominative cases are identical.


Here are the basic and very general rules for making a singular accusative:

-If a word ends in "-us", then the accusative ends in "-um".
Tullius becomes Tullium.

-If a word ends in "-a", then the accusative ends in "-am".
Livia becomes Liviam.

-If a word ends in "-o", then the accusative ends in "-onem". Cicero becomes Ciceronem.

-Many other words change their ending to "-em" whose rules are more difficult and are not detailed here. Here are some just for example:

Audens in accusative becomes Audentem,
Venus in accusative is Venerem,
homo in accusative is hominem,
praetor in accusative is praetorem,
consul in accusative is consulem, and so on.

-Nouns of the neutral gender which often end in "-um" have no accusative different from nominative, so, for example forum is forum in accusative.

For more information, see OUR WEBSITE:
http://novaroma.org/nr/Accusative


NOW: THE GAME


Your task is now to put your name in all cases we practiced earlier AND into Accusative, in this format:

Nominative: Gnaeus Cornelius Lentulus (subject)
Accusative: Gnaeum Cornelium Lentulum (direct object)
Dative: Gnaeo Cornelio Lentulo (indirect object)
Vocative: Gnaee Corneli Lentule (calling on name, addressing personally)


Now your turn :-)



VALETE!
Cn. Lentulus
Group: Nova-Roma Message: 69921 From: rikudemyx Date: 2009-09-02
Subject: Re: Neptune is also Poseidon
Salve,
So are you saying that alongside the Roman Gods we should add the Greek ones as well?
Or does this only apply to Neptune/Poseidon?
Di Vos Incolumes Custodiant
Nero

--- In Nova-Roma@yahoogroups.com, "petronius_dexter" <jfarnoud94@...> wrote:
>
>
> C. Petronius Hortensiae s.p.d.,
>
> > I'm leafing through Arnaldi's "Richerce Storico-Epigrafiche sul Culto de 'Neptunus' Nell'Italia Romana' and Neptunus the god of water, lakes, rivers, running waters, especially important to farmers.
> > He's an inland deity, and an agricultural deity.
>
> Not only. In my opinion this discussion is fruitless because many things are mixed and confused.
>
> First, Neptunus was an archaic gold of Rome. And as some said he was the god of the rivers, waters and fonts. Specially a river of Rome which flows between the Aventin and the Palatin and joins the Tiber. On the valley of this river, near the Circus Maximus, was the templum of Portune. That is when Neptune was only Roman. And here Maior, Albucius and Regulus are right. This is the Roman archaic Neptune.
>
> But during the IIIrd century before the common era god Neptunus was assimilated to the Greek god Poseidon. The poets mainly assimilated Neptunus to Poseidon. But not only the poets, the people also. So Neptunus becoming Poseidon gets the same histories, god family links, loves, functions, duties... of the Greek god with his rich tales. In the early Roman age, Neptunus was not the brother of Jupiter, but as Poseidon is the brother of Zeus, Neptunus too became the brother of Jupiter and so one. Here Cato is absolutely right, becoming Poseidon Neptunus has the same epithets than Poseidon, even if during Roman ceremonies, for example the Neptunalia, Neptunus at those local occasions was worshipped more as the archaic god, that he already is, than as the poetic and popular Neptunus/Poseidon.
>
> Vale.
> C. Petronius Dexter
>
Group: Nova-Roma Message: 69922 From: Cn. Cornelius Lentulus Date: 2009-09-02
Subject: Re: What do we want? R: [Nova-Roma] Re: Together in Nova Roma
Lentulus Neroni sal.
 
 
Good questions.
 
I want a city built called Nova Roma, where we can promote Roman culture, religion and language. I want to see the Roman becoming a new nation, a real nation united from people of all over the world.
 
I want to see our republic one day becoming a real republic.
 
And one day, I wish, the Nova Romans will achieve that the city of Rome may be ours again...
 
...You askede for extreme wishes ;-)
 
 
VALE!
Lentulus 
 
--- Mar 1/9/09, rikudemyx <rikudemyx@...> ha scritto:

Da: rikudemyx <rikudemyx@...>
Oggetto: Re: What do we want? R: [Nova-Roma] Re: Together in Nova Roma
A: Nova-Roma@yahoogroups.com
Data: Martedì 1 settembre 2009, 11:28

 
Salve,
Your post made me think, by all means we should fight for what we want, and may the Gods look kindly and see that we win. But it brought up a question; What do we want?
I was thinking that each citizen that reads this should post what they REALLY want to see our republic become. No matter how weird you may think it is, if you want to build a senate house on the moon then post it, if you want to spend your days tending to your fields, then post that.
I am curious to see what people want.
Di Vos Incolumes Custodiant
Nero

--- In Nova-Roma@yahoogrou ps.com, "Cn. Cornelius Lentulus" <cn_corn_lent@ ...> wrote:
>
> Lentulus Antoniae sal.
>  
>  
> YES, we do have. It is why it's totally creasy to fight AGAINST each other in Nova Roma, when we rather should have to fight FOR what we want.
>  
>  
> VALE!
> CN LENTVLVS
>  
> --- Lun 31/8/09, fauxrari <drivergirl@ ...> ha scritto:
>
>
> Da: fauxrari <drivergirl@ ...>
> Oggetto: [Nova-Roma] Re: Together in Nova Roma
> A: Nova-Roma@yahoogrou ps.com
> Data: Lunedì 31 agosto 2009, 21:21
>
>
>  
>
>
>
> Salve!
> Wery well spoken. Deep down, we all have the same passion... no?
> Vale,
> L. Antonia Auriga
>
> --- In Nova-Roma@yahoogrou ps.com, "luciaiuliaaquila" <dis_pensible@ ...> wrote:
> >
> > Salvete,
> >
> > "Gods of Nova Roma who are the Gods of Rome! Gods Immortal, mighty, powerful!
> > Make Nova Roma glorious, and make the Nova Romans proud of their spiritual
> > fatherland, Nova Roma, so that we may find the friend even in those fellow
> > citizens whom we dislike, and make us feel the joys of togetherness with fellow
> > Romans, make us better persons, who want to give our best and do not expect
> > anything else except the gladness of giving in exchange. Give us happiness, make
> > Nova Roma a happy community so that we can adore you before your altars with
> > incense!"
> >
> > Cura ut valeas,
> > Julia
> >
> > --- In Nova-Roma@yahoogrou ps.com, "Cn. Cornelius Lentulus" <cn_corn_lent@ > wrote:
> > >
> > > Cn. Lentulus pontifex et sacerdos Concordiae Quiritibus Novis Romanis s. d.
> > >
> > >
> > > You just realize one day: there is no Romanity without the other Roman, and there is no Nova Roma without your fellow Nova Roman. He or she is your other side, your dark side or your lighter side.
> > >
> > > To be complete means to be together, inside in your psyche and outside with other people, here with the other Nova Romans.
> > >
> > > You are worthless in Nova Roma if you can't "be together" with Nova Romans.
> > >
> > > We are here to find our friends, not to find enemies.
> > >
> > > We are here to find our virtues, not to find others's faults.
> > >
> > > We are here to add something to Nova Roma, not to ask something from Her.
> > >
> > > We are here to MAKE NOVA ROMA GLORIOUS, and not to criticize, not to destruct, not to strangulate Her.
> > >
> > > Make Nova Roma glorious, through finding your friends in your supposed enemies, through finding your virtues when others are in fault, through adding your best to our community, instead of expecting it from others, and by BEING PROUD OF NOVA ROMA, because it's our work, it is our child, Nova Roma is us - not by looking at its mistakes and weaknesses.
> > >
> > > If you like what I am saying and you agree with it, please pray with me this short prayer:
> > >
> > > "Gods of Nova Roma who are the Gods of Rome! Gods Immortal, mighty, powerful! Make Nova Roma glorious, and make the Nova Romans proud of their spiritual fatherland, Nova Roma, so that we may find the friend even in those fellow citizens whom we dislike, and make us feel the joys of togetherness with fellow Romans, make us better persons, who want to give our best and do not expect anything else except the gladness of giving in exchange. Give us happiness, make Nova Roma a hapy community so that we can adore you before your altars with incense!"
> > >
> > >
> > >
> > > CURATE, UTI VALEATIS!
> > >
> > > CN. LENTULUS
> > >
> >
>


Group: Nova-Roma Message: 69923 From: A. Tullia Scholastica Date: 2009-09-02
Subject: Re: R: [Nova-Roma] Re: Play with a Latin verb!
Re: R: [Nova-Roma] Re: Play with a Latin verb!

 Scholastica Catoni S.P.D.
 

Cato Tulliae Scholasticae sal.

Salve!

LOL  gratias tibi ago!

    ATS:  Flocci est.  

And yes, I *must* have been thinking of the imperfect subjunctive earlier.

    ATS:  Must have been.   ;-)  You did very well on that tense, too, but we had to dock you for the first person singular.  In any case, we don’t hit subjunctives in Grammatica until the second year...Sermo gets them earlier, though.  

<cough>

ATS:  <ahem>

:)

Vale!

Cato

  Vale!
    

Group: Nova-Roma Message: 69924 From: Cn. Cornelius Lentulus Date: 2009-09-02
Subject: Peace in Nova Roma
Gn. Cornelius Lentulus, pontifex et sacerdos Concordiae Quiritibus s. d.


Peace in Nova Roma?

Yes, peace in Nova Roma. It is certainly peace in my Nova Roma. What you notice in the world outsite, what you see important what you want to deal with, these are all reflecting to what is withing you.

If within you, as a Nova Roman, there is peace, there is peace in your Nova Roma, too.

If you can see our very various, worldwide international community as a wonderful gift from the Gods, as a wonderful opportunity to find your fellow Romans in a Roman community, to you Nova Roma WILL BE this community.

What you expect you will receive it.

Nova Roma is as peacful as you are inside.

You notice mistakes in Nova Roma? You aren't content with Nova Roma?

Start the progress with yourself.

Success is guaranteed.



VALETE!
Group: Nova-Roma Message: 69925 From: gbxt7 Date: 2009-09-02
Subject: If you were a Roman gladiator,what name would you give yourself ?
Irrespective of your gender, if you had to serve as a
Roman gladiator and were the most powerful one, what
witty serious or humorous Gladiator name/s would you adopt ?
Group: Nova-Roma Message: 69926 From: rikudemyx Date: 2009-09-02
Subject: What do we want? R: [Nova-Roma] Re: Together in Nova Roma
Salve,
I wantthe same, I have this dream that once I'm an old man I look from my Domus over Rome and say "This is a Rome I can be proud to pass on to my (adopted) children."
A city based on the old one.:)
Di Vos Incolumes Custodiant
Nero


--- In Nova-Roma@yahoogroups.com, "Cn. Cornelius Lentulus" <cn_corn_lent@...> wrote:
>
> Lentulus Neroni sal.
>  
>  
> Good questions.
>  
> I want a city built called Nova Roma, where we can promote Roman culture, religion and language. I want to see the Roman becoming a new nation, a real nation united from people of all over the world.
>  
> I want to see our republic one day becoming a real republic.
>  
> And one day, I wish, the Nova Romans will achieve that the city of Rome may be ours again...
>  
> ...You askede for extreme wishes ;-)
>  
>  
> VALE!
> Lentulus 
>  
> --- Mar 1/9/09, rikudemyx <rikudemyx@...> ha scritto:
>
>
> Da: rikudemyx <rikudemyx@...>
> Oggetto: Re: What do we want? R: [Nova-Roma] Re: Together in Nova Roma
> A: Nova-Roma@yahoogroups.com
> Data: Martedì 1 settembre 2009, 11:28
>
>
>  
>
>
>
> Salve,
> Your post made me think, by all means we should fight for what we want, and may the Gods look kindly and see that we win. But it brought up a question; What do we want?
> I was thinking that each citizen that reads this should post what they REALLY want to see our republic become. No matter how weird you may think it is, if you want to build a senate house on the moon then post it, if you want to spend your days tending to your fields, then post that.
> I am curious to see what people want.
> Di Vos Incolumes Custodiant
> Nero
>
> --- In Nova-Roma@yahoogrou ps.com, "Cn. Cornelius Lentulus" <cn_corn_lent@ ...> wrote:
> >
> > Lentulus Antoniae sal.
> >  
> >  
> > YES, we do have. It is why it's totally creasy to fight AGAINST each other in Nova Roma, when we rather should have to fight FOR what we want.
> >  
> >  
> > VALE!
> > CN LENTVLVS
> >  
> > --- Lun 31/8/09, fauxrari <drivergirl@ ...> ha scritto:
> >
> >
> > Da: fauxrari <drivergirl@ ...>
> > Oggetto: [Nova-Roma] Re: Together in Nova Roma
> > A: Nova-Roma@yahoogrou ps.com
> > Data: Lunedì 31 agosto 2009, 21:21
> >
> >
> >  
> >
> >
> >
> > Salve!
> > Wery well spoken. Deep down, we all have the same passion... no?
> > Vale,
> > L. Antonia Auriga
> >
> > --- In Nova-Roma@yahoogrou ps.com, "luciaiuliaaquila" <dis_pensible@ ...> wrote:
> > >
> > > Salvete,
> > >
> > > "Gods of Nova Roma who are the Gods of Rome! Gods Immortal, mighty, powerful!
> > > Make Nova Roma glorious, and make the Nova Romans proud of their spiritual
> > > fatherland, Nova Roma, so that we may find the friend even in those fellow
> > > citizens whom we dislike, and make us feel the joys of togetherness with fellow
> > > Romans, make us better persons, who want to give our best and do not expect
> > > anything else except the gladness of giving in exchange. Give us happiness, make
> > > Nova Roma a happy community so that we can adore you before your altars with
> > > incense!"
> > >
> > > Cura ut valeas,
> > > Julia
> > >
> > > --- In Nova-Roma@yahoogrou ps.com, "Cn. Cornelius Lentulus" <cn_corn_lent@ > wrote:
> > > >
> > > > Cn. Lentulus pontifex et sacerdos Concordiae Quiritibus Novis Romanis s. d.
> > > >
> > > >
> > > > You just realize one day: there is no Romanity without the other Roman, and there is no Nova Roma without your fellow Nova Roman. He or she is your other side, your dark side or your lighter side.
> > > >
> > > > To be complete means to be together, inside in your psyche and outside with other people, here with the other Nova Romans.
> > > >
> > > > You are worthless in Nova Roma if you can't "be together" with Nova Romans.
> > > >
> > > > We are here to find our friends, not to find enemies.
> > > >
> > > > We are here to find our virtues, not to find others's faults.
> > > >
> > > > We are here to add something to Nova Roma, not to ask something from Her.
> > > >
> > > > We are here to MAKE NOVA ROMA GLORIOUS, and not to criticize, not to destruct, not to strangulate Her.
> > > >
> > > > Make Nova Roma glorious, through finding your friends in your supposed enemies, through finding your virtues when others are in fault, through adding your best to our community, instead of expecting it from others, and by BEING PROUD OF NOVA ROMA, because it's our work, it is our child, Nova Roma is us - not by looking at its mistakes and weaknesses.
> > > >
> > > > If you like what I am saying and you agree with it, please pray with me this short prayer:
> > > >
> > > > "Gods of Nova Roma who are the Gods of Rome! Gods Immortal, mighty, powerful! Make Nova Roma glorious, and make the Nova Romans proud of their spiritual fatherland, Nova Roma, so that we may find the friend even in those fellow citizens whom we dislike, and make us feel the joys of togetherness with fellow Romans, make us better persons, who want to give our best and do not expect anything else except the gladness of giving in exchange. Give us happiness, make Nova Roma a hapy community so that we can adore you before your altars with incense!"
> > > >
> > > >
> > > >
> > > > CURATE, UTI VALEATIS!
> > > >
> > > > CN. LENTULUS
> > > >
> > >
> >
>
Group: Nova-Roma Message: 69927 From: peraznanie Date: 2009-09-02
Subject: Re: The Accusative and Repetition - Put Your Name in Accusative (And
M IVL PERVSIANVS CN CORNELIO LENTVLO SPD

> Nominative: Marcus Iulius Perusianus
> Accusative: Marcum Iulium Perusianum
> Dative: Marco Iulio Perusiano
> Vocative: Marce Iuli Perusiane

Many kudos to you my friend for this; I hope people are going to extend and translate these messages to their own local mailing lists. We Italics have been doing something similar for the past three months.

Thanks again
valete
MIP
Group: Nova-Roma Message: 69928 From: Gnaeus Equitius Marinus Date: 2009-09-02
Subject: Re: The Accusative and Repetition - Put Your Name in Accusative (And
Salvete omnes,

Nominative: Gnaeus Equitius Marinus
Genative: waiting for future activities
Dative: Gnaeo Equitio Marino
Accusative: Gnaeum Equitium Marinum
Ablative: waiting for future activities
Vocative: Gnae Equiti Marine

And now I must be off to work.

Valete,

CN-EQVIT-MARINVS
Group: Nova-Roma Message: 69929 From: Cn. Cornelius Lentulus Date: 2009-09-02
Subject: R: [Nova-Roma] Re: The Accusative and Repetition - Put Your Name in
CN. LENTVLVS M. PERVSIANO S. P. D.
 
 
Perusiane, amice, thanks for the nice words. Your solutions are entirely correct!
 
Congratulations!
 
Et vale!
 
LENTVLVS

--- Mer 2/9/09, peraznanie <peraznanie@...> ha scritto:

Da: peraznanie <peraznanie@...>
Oggetto: [Nova-Roma] Re: The Accusative and Repetition - Put Your Name in Accusative (And Dative and Vocative)!
A: Nova-Roma@yahoogroups.com
Data: Mercoledì 2 settembre 2009, 12:04

 
M IVL PERVSIANVS CN CORNELIO LENTVLO SPD

> Nominative: Marcus Iulius Perusianus
> Accusative: Marcum Iulium Perusianum
> Dative: Marco Iulio Perusiano
> Vocative: Marce Iuli Perusiane

Many kudos to you my friend for this; I hope people are going to extend and translate these messages to their own local mailing lists. We Italics have been doing something similar for the past three months.

Thanks again
valete
MIP


Group: Nova-Roma Message: 69930 From: Cn. Cornelius Lentulus Date: 2009-09-02
Subject: Re: The Accusative and Repetition - Put Your Name in Accusative (And
CN LENTVLVS CN MARINO CENSORIO PR S P D
 
Congratulations, Marine Censori, you are also quite farseeing ;-) A little mistake: the vocativus of Gnaeus is rather Gnaee, with double ee.
 
It's interesting to note that you follow the Western European order in the cases of the declension which is harder to learn and memorize that the East European one.
 
In the East European system the similar cases are next to each oether, see this example:
 
East European tradition of the order of cases:
 
Nominative - Marinus
Accusative - Marinum
Genitive  - Marini
Dative - Marino
Ablative - Marino
 
Western Earopean tradition of the order of cases:
 
Nominative: Marinus
Genative: Marini
Dative: Marino
Accusative: Marinum
Ablative: Marino
 
You can see here the endings that are similar aren't next to each other. I think it is easier to memorize the declension in the first way than this other way.
 
In our website, you can see how much coincidence is between the single cases in the 5 declensions, but it can be seen only if organized in the East European order of cases (as it is done in our website):
 
 

--- Mer 2/9/09, Gnaeus Equitius Marinus <gawne@...> ha scritto:

Da: Gnaeus Equitius Marinus <gawne@...>
Oggetto: Re: [Nova-Roma] The Accusative and Repetition - Put Your Name in Accusative (And Dative and Vocative)!
A: Nova-Roma@yahoogroups.com
Data: Mercoledì 2 settembre 2009, 12:11

 
Salvete omnes,

Nominative: Gnaeus Equitius Marinus
Genative: waiting for future activities
Dative: Gnaeo Equitio Marino
Accusative: Gnaeum Equitium Marinum
Ablative: waiting for future activities
Vocative: Gnae Equiti Marine

And now I must be off to work.

Valete,

CN-EQVIT-MARINVS

Group: Nova-Roma Message: 69931 From: gequitiuscato Date: 2009-09-02
Subject: Re: The Accusative and Repetition - Put Your Name in Accusative (And
Cato Lentulo sal.

Salve!

NOMINATIVE: Gaius Equitius Cato
ACCUSATIVE: Gaium Equitium Catonem
DATIVE: Gaio Equitio Catoni
VOCATIVE: Gaie Equiti Cato (?)

The last one I'm scared of because of the odd nature of "Cato"...

Vale!

Cato
Group: Nova-Roma Message: 69932 From: Cn. Cornelius Lentulus Date: 2009-09-02
Subject: R: [Nova-Roma] Re: The Accusative and Repetition - Put Your Name in
Lentulus Catoni sal.
 
Good points, Gai Cato!
 
Though the vocative of Gaius is Gai. Remember, "Cato" has no vocative, we have to use its nominative. All names that are not ening in us/ius do not have vocative case...
 
Cura ut valeas!
Lentulus
 
 
--- Mer 2/9/09, gequitiuscato <catoinnyc@...> ha scritto:

Da: gequitiuscato <catoinnyc@...>
Oggetto: [Nova-Roma] Re: The Accusative and Repetition - Put Your Name in Accusative (And Dative and
A: Nova-Roma@yahoogroups.com
Data: Mercoledì 2 settembre 2009, 13:40

 
Cato Lentulo sal.

Salve!

NOMINATIVE: Gaius Equitius Cato
ACCUSATIVE: Gaium Equitium Catonem
DATIVE: Gaio Equitio Catoni
VOCATIVE: Gaie Equiti Cato (?)

The last one I'm scared of because of the odd nature of "Cato"...

Vale!

Cato


Group: Nova-Roma Message: 69933 From: marcus_iulius_scaeva Date: 2009-09-02
Subject: Re: The Accusative and Repetition - Put Your Name in Accusative (And
M. Iulius Scaeva salutem plurimam dicit. S.V.B.E.E.V.

Interrogato ita respondeo

Nominative: Marcus Iulius Scaeva
Accusative: Marcum Iulium Scaevam
Dative: Marco Iulio Scaevae
Vocative: Marce Iulii Scaeva

Di te familiamque incolumes custodiant!


--- In Nova-Roma@yahoogroups.com, "Cn. Cornelius Lentulus" <cn_corn_lent@...> wrote:
>
> Cn. Lentulus magister sodalitatis Latinitatis Quiritibus omnibus suis sal.
>
>
> Now, after practicing a little verb inflection, let's return to the nouns.
>
> Latin nouns have cases to express their grammatical role. We did not talk about the basic case, the Nominative to express the subject. It's your name as it is. My name in Nominative is Lentulus e.g.
>
> So far we know the Nominative case and played with the Dative and Vocative. Do you remember them?
>
> You must if you want to participate in this round. :-)
>
> Here comes the Accusative case, most used Latin case ever.
>
> THE ACCUSATIVE:
>
> The Latin accusative case is the grammatical case used to mark the direct object of a transitive verb, like for example in English "Peter reads a book." In English, except for a small number of words which display a distinct accusative case (e.g., who/whom, I/me, he/him), the accusative and nominative cases are identical.
>
>
> Here are the basic and very general rules for making a singular accusative:
>
> -If a word ends in "-us", then the accusative ends in "-um".
> Tullius becomes Tullium.
>
> -If a word ends in "-a", then the accusative ends in "-am".
> Livia becomes Liviam.
>
> -If a word ends in "-o", then the accusative ends in "-onem". Cicero becomes Ciceronem.
>
> -Many other words change their ending to "-em" whose rules are more difficult and are not detailed here. Here are some just for example:
>
> Audens in accusative becomes Audentem,
> Venus in accusative is Venerem,
> homo in accusative is hominem,
> praetor in accusative is praetorem,
> consul in accusative is consulem, and so on.
>
> -Nouns of the neutral gender which often end in "-um" have no accusative different from nominative, so, for example forum is forum in accusative.
>
> For more information, see OUR WEBSITE:
> http://novaroma.org/nr/Accusative
>
>
> NOW: THE GAME
>
>
> Your task is now to put your name in all cases we practiced earlier AND into Accusative, in this format:
>
> Nominative: Gnaeus Cornelius Lentulus (subject)
> Accusative: Gnaeum Cornelium Lentulum (direct object)
> Dative: Gnaeo Cornelio Lentulo (indirect object)
> Vocative: Gnaee Corneli Lentule (calling on name, addressing personally)
>
>
> Now your turn :-)
>
>
>
> VALETE!
> Cn. Lentulus
>
Group: Nova-Roma Message: 69934 From: gequitiuscato Date: 2009-09-02
Subject: Re: Neptune is also Poseidon
Cato Iunio Neroni sal.

Salve!

I think the general idea is that it is wrong to simply say that the Roman gods "are not" the Greek gods; the cultural awareness which came about between archaic, Etruscan, and Greek made the blending of all three traditions gradually but fairly comprehensively.

Strictly historically-speaking, for instance, Neptunus initially seems to have been something fairly different from Poseidon, being the god of things the earliest Romans understood and came in contact often: streams, rivers, wells, etc. As Rome expanded and became a maritime power, Neptunus began to gather around Himself the attributes of a marine god; since Poseidon already had these attributes, gradually over the centuries the two became identified as the same, with Neptunus being given all the attributes of Poseidon, so that by the first century AD They were identical.

Yet the mythologies are so incredibly confused and intertwined, with several explanations or histories for just about everything involving all the gods and Their dealings with mortals, that it was easy to look at local phenomena and sites and ascribe uniquely Roman twists on many of them, like the various spots around Italy and Sicily where Pluto was supposed to have driven His chariot back into the Underworld with Persephone in tow, instead of locating it in Greece as the Greeks did.

Vale,

Cato




--- In Nova-Roma@yahoogroups.com, "rikudemyx" <rikudemyx@...> wrote:
>
> Salve,
> So are you saying that alongside the Roman Gods we should add the Greek ones as well?
> Or does this only apply to Neptune/Poseidon?
> Di Vos Incolumes Custodiant
> Nero
>
Group: Nova-Roma Message: 69935 From: Cn. Cornelius Lentulus Date: 2009-09-02
Subject: R: [Nova-Roma] Re: The Accusative and Repetition - Put Your Name in
Lentulus M. Iulio Scaevae sal.
 
 
Marce Iuli, your solution is almost entirely correct, but you committed the same mistake as previously in one of the tasks: the ending "ius" becomes one "-i" in vocative, not two "ii".
 
The vocative of Iulius is Iuli and not Iulii.
 
 
Congrats and vale!
 
Interrogationi meae bene respondisti.
 
VALE!
LENTVLVS

Gnaeus Cornelius Lentulus,
P O N T I F E X
SACERDOS CONCORDIAE
------------------------------------------
Legatus Pro Praetore Provinciae Pannoniae
Sacerdos Provinciae Pannoniae
Interpres Linguae Hungaricae
Accensus Consulum M. Curiatii Complutensis et M. Iulii Severi
Scriba Praetoris P. Memmii Albucii
Scriba Censorum Ti. Galerii Paulini et C. Popillii Laenatis
Scriba Aedilis Curulis Cn. Iulii Caesaris
Scriba Rogatricis A. Tulliae Scholasticae
Scriba Interpretis Linguae Latinae A. Tulliae Scholasticae
-------------------------------------------
Magister Sodalitatis Latinitatis
Dominus Factionis Russatae


--- Mer 2/9/09, marcus_iulius_scaeva <johnnormancitron@...> ha scritto:

Da: marcus_iulius_scaeva <johnnormancitron@...>
Oggetto: [Nova-Roma] Re: The Accusative and Repetition - Put Your Name in Accusative (And Dative and Vocative)!
A: Nova-Roma@yahoogroups.com
Data: Mercoledì 2 settembre 2009, 13:58

 
M. Iulius Scaeva salutem plurimam dicit. S.V.B.E.E.V.

Interrogato ita respondeo

Nominative: Marcus Iulius Scaeva
Accusative: Marcum Iulium Scaevam
Dative: Marco Iulio Scaevae
Vocative: Marce Iulii Scaeva

Di te familiamque incolumes custodiant!

--- In Nova-Roma@yahoogrou ps.com, "Cn. Cornelius Lentulus" <cn_corn_lent@ ...> wrote:
>
> Cn. Lentulus magister sodalitatis Latinitatis Quiritibus omnibus suis sal.
>
>
> Now, after practicing a little verb inflection, let's return to the nouns.
>
> Latin nouns have cases to express their grammatical role. We did not talk about the basic case, the Nominative to express the subject. It's your name as it is. My name in Nominative is Lentulus e.g.
>
> So far we know the Nominative case and played with the Dative and Vocative. Do you remember them?
>
> You must if you want to participate in this round. :-)
>
> Here comes the Accusative case, most used Latin case ever.
>
> THE ACCUSATIVE:
>
> The Latin accusative case is the grammatical case used to mark the direct object of a transitive verb, like for example in English "Peter reads a book." In English, except for a small number of words which display a distinct accusative case (e.g., who/whom, I/me, he/him), the accusative and nominative cases are identical.
>
>
> Here are the basic and very general rules for making a singular accusative:
>
> -If a word ends in "-us", then the accusative ends in "-um".
> Tullius becomes Tullium.
>
> -If a word ends in "-a", then the accusative ends in "-am".
> Livia becomes Liviam.
>
> -If a word ends in "-o", then the accusative ends in "-onem". Cicero becomes Ciceronem.
>
> -Many other words change their ending to "-em" whose rules are more difficult and are not detailed here. Here are some just for example:
>
> Audens in accusative becomes Audentem,
> Venus in accusative is Venerem,
> homo in accusative is hominem,
> praetor in accusative is praetorem,
> consul in accusative is consulem, and so on.
>
> -Nouns of the neutral gender which often end in "-um" have no accusative different from nominative, so, for example forum is forum in accusative.
>
> For more information, see OUR WEBSITE:
> http://novaroma. org/nr/Accusativ e
>
>
> NOW: THE GAME
>
>
> Your task is now to put your name in all cases we practiced earlier AND into Accusative, in this format:
>
> Nominative: Gnaeus Cornelius Lentulus (subject)
> Accusative: Gnaeum Cornelium Lentulum (direct object)
> Dative: Gnaeo Cornelio Lentulo (indirect object)
> Vocative: Gnaee Corneli Lentule (calling on name, addressing personally)
>
>
> Now your turn :-)
>
>
>
> VALETE!
> Cn. Lentulus
>


Group: Nova-Roma Message: 69936 From: marcus_iulius_scaeva Date: 2009-09-02
Subject: Re: The Accusative and Repetition - Put Your Name in Accusative (And
M. Iulius Scaeva salutem plurimam dicit. S.V.B.E.E.V.

CORRECTED!

Interrogato ita respondeo

Nominative: Marcus Iulius Scaeva
Accusative: Marcum Iulium Scaevam
Dative: Marco Iulio Scaevae
Vocative: Marce Iuli Scaeva


Di te familiamque incolumes custodiant!


--- In Nova-Roma@yahoogroups.com, "marcus_iulius_scaeva" <johnnormancitron@...> wrote:
>
> M. Iulius Scaeva salutem plurimam dicit. S.V.B.E.E.V.
>
> Interrogato ita respondeo
>
> Nominative: Marcus Iulius Scaeva
> Accusative: Marcum Iulium Scaevam
> Dative: Marco Iulio Scaevae
> Vocative: Marce Iulii Scaeva
>
> Di te familiamque incolumes custodiant!
>
>
> --- In Nova-Roma@yahoogroups.com, "Cn. Cornelius Lentulus" <cn_corn_lent@> wrote:
> >
> > Cn. Lentulus magister sodalitatis Latinitatis Quiritibus omnibus suis sal.
> >
> >
> > Now, after practicing a little verb inflection, let's return to the nouns.
> >
> > Latin nouns have cases to express their grammatical role. We did not talk about the basic case, the Nominative to express the subject. It's your name as it is. My name in Nominative is Lentulus e.g.
> >
> > So far we know the Nominative case and played with the Dative and Vocative. Do you remember them?
> >
> > You must if you want to participate in this round. :-)
> >
> > Here comes the Accusative case, most used Latin case ever.
> >
> > THE ACCUSATIVE:
> >
> > The Latin accusative case is the grammatical case used to mark the direct object of a transitive verb, like for example in English "Peter reads a book." In English, except for a small number of words which display a distinct accusative case (e.g., who/whom, I/me, he/him), the accusative and nominative cases are identical.
> >
> >
> > Here are the basic and very general rules for making a singular accusative:
> >
> > -If a word ends in "-us", then the accusative ends in "-um".
> > Tullius becomes Tullium.
> >
> > -If a word ends in "-a", then the accusative ends in "-am".
> > Livia becomes Liviam.
> >
> > -If a word ends in "-o", then the accusative ends in "-onem". Cicero becomes Ciceronem.
> >
> > -Many other words change their ending to "-em" whose rules are more difficult and are not detailed here. Here are some just for example:
> >
> > Audens in accusative becomes Audentem,
> > Venus in accusative is Venerem,
> > homo in accusative is hominem,
> > praetor in accusative is praetorem,
> > consul in accusative is consulem, and so on.
> >
> > -Nouns of the neutral gender which often end in "-um" have no accusative different from nominative, so, for example forum is forum in accusative.
> >
> > For more information, see OUR WEBSITE:
> > http://novaroma.org/nr/Accusative
> >
> >
> > NOW: THE GAME
> >
> >
> > Your task is now to put your name in all cases we practiced earlier AND into Accusative, in this format:
> >
> > Nominative: Gnaeus Cornelius Lentulus (subject)
> > Accusative: Gnaeum Cornelium Lentulum (direct object)
> > Dative: Gnaeo Cornelio Lentulo (indirect object)
> > Vocative: Gnaee Corneli Lentule (calling on name, addressing personally)
> >
> >
> > Now your turn :-)
> >
> >
> >
> > VALETE!
> > Cn. Lentulus
> >
>
Group: Nova-Roma Message: 69937 From: John Citron Date: 2009-09-02
Subject: Re: R: [Nova-Roma] Re: The Accusative and Repetition - Put Your Name
M. Iulius Scaeva Lentulo sal.

Yes, I saw my mistake after I posted, and reposted with the correction. 

Di te familiamque incolumes custodiant!

 

 




From: Cn. Cornelius Lentulus <cn_corn_lent@...>
To: Nova-Roma@yahoogroups.com
Sent: Wednesday, September 2, 2009 8:11:01 AM
Subject: R: [Nova-Roma] Re: The Accusative and Repetition - Put Your Name in Accusative (And Dative and Vocative)!



Lentulus M. Iulio Scaevae sal.
 
 
Marce Iuli, your solution is almost entirely correct, but you committed the same mistake as previously in one of the tasks: the ending "ius" becomes one "-i" in vocative, not two "ii".
 
The vocative of Iulius is Iuli and not Iulii.
 
 
Congrats and vale!
 
Interrogationi meae bene respondisti.
 
VALE!
LENTVLVS

Gnaeus Cornelius Lentulus,
P O N T I F E X
SACERDOS CONCORDIAE
------------------------------------------
Legatus Pro Praetore Provinciae Pannoniae
Sacerdos Provinciae Pannoniae
Interpres Linguae Hungaricae
Accensus Consulum M. Curiatii Complutensis et M. Iulii Severi
Scriba Praetoris P. Memmii Albucii
Scriba Censorum Ti. Galerii Paulini et C. Popillii Laenatis
Scriba Aedilis Curulis Cn. Iulii Caesaris
Scriba Rogatricis A. Tulliae Scholasticae
Scriba Interpretis Linguae Latinae A. Tulliae Scholasticae
-------------------------------------------
Magister Sodalitatis Latinitatis
Dominus Factionis Russatae


--- Mer 2/9/09, marcus_iulius_scaeva <johnnormancitron@...> ha scritto:

Da: marcus_iulius_scaeva <johnnormancitron@...>
Oggetto: [Nova-Roma] Re: The Accusative and Repetition - Put Your Name in Accusative (And Dative and Vocative)!
A: Nova-Roma@yahoogroups.com
Data: Mercoledì 2 settembre 2009, 13:58

 
M. Iulius Scaeva salutem plurimam dicit. S.V.B.E.E.V.

Interrogato ita respondeo

Nominative: Marcus Iulius Scaeva
Accusative: Marcum Iulium Scaevam
Dative: Marco Iulio Scaevae
Vocative: Marce Iulii Scaeva

Di te familiamque incolumes custodiant!

--- In Nova-Roma@yahoogrou ps.com, "Cn. Cornelius Lentulus" <cn_corn_lent@ ...> wrote:
>
> Cn. Lentulus magister sodalitatis Latinitatis Quiritibus omnibus suis sal.
>
>
> Now, after practicing a little verb inflection, let's return to the nouns.
>
> Latin nouns have cases to express their grammatical role. We did not talk about the basic case, the Nominative to express the subject. It's your name as it is. My name in Nominative is Lentulus e.g.
>
> So far we know the Nominative case and played with the Dative and Vocative. Do you remember them?
>
> You must if you want to participate in this round. :-)
>
> Here comes the Accusative case, most used Latin case ever.
>
> THE ACCUSATIVE:
>
> The Latin accusative case is the grammatical case used to mark the direct object of a transitive verb, like for example in English "Peter reads a book." In English, except for a small number of words which display a distinct accusative case (e.g., who/whom, I/me, he/him), the accusative and nominative cases are identical.
>
>
> Here are the basic and very general rules for making a singular accusative:
>
> -If a word ends in "-us", then the accusative ends in "-um".
> Tullius becomes Tullium.
>
> -If a word ends in "-a", then the accusative ends in "-am".
> Livia becomes Liviam.
>
> -If a word ends in "-o", then the accusative ends in "-onem". Cicero becomes Ciceronem.
>
> -Many other words change their ending to "-em" whose rules are more difficult and are not detailed here. Here are some just for example:
>
> Audens in accusative becomes Audentem,
> Venus in accusative is Venerem,
> homo in accusative is hominem,
> praetor in accusative is praetorem,
> consul in accusative is consulem, and so on.
>
> -Nouns of the neutral gender which often end in "-um" have no accusative different from nominative, so, for example forum is forum in accusative.
>
> For more information, see OUR WEBSITE:
> http://novaroma. org/nr/Accusativ e
>
>
> NOW: THE GAME
>
>
> Your task is now to put your name in all cases we practiced earlier AND into Accusative, in this format:
>
> Nominative: Gnaeus Cornelius Lentulus (subject)
> Accusative: Gnaeum Cornelium Lentulum (direct object)
> Dative: Gnaeo Cornelio Lentulo (indirect object)
> Vocative: Gnaee Corneli Lentule (calling on name, addressing personally)
>
>
> Now your turn :-)
>
>
>
> VALETE!
> Cn. Lentulus
>




Group: Nova-Roma Message: 69938 From: Cn. Cornelius Lentulus Date: 2009-09-02
Subject: R: [Nova-Roma] Re: The Accusative and Repetition - Put Your Name in
Lentulus Iulio sal.
 
I see you corrected yourself. Well done! To notice one's own fault and to correct it is a virtue.
 
You know the vocative well.
 
VALE!
Lentulus

--- Mer 2/9/09, marcus_iulius_scaeva <johnnormancitron@...> ha scritto:

Da: marcus_iulius_scaeva <johnnormancitron@...>
Oggetto: [Nova-Roma] Re: The Accusative and Repetition - Put Your Name in Accusative (And Dative and Vocative)!
A: Nova-Roma@yahoogroups.com
Data: Mercoledì 2 settembre 2009, 14:10

 
M. Iulius Scaeva salutem plurimam dicit. S.V.B.E.E.V.

CORRECTED!

Interrogato ita respondeo

Nominative: Marcus Iulius Scaeva
Accusative: Marcum Iulium Scaevam
Dative: Marco Iulio Scaevae
Vocative: Marce Iuli Scaeva

Di te familiamque incolumes custodiant!

--- In Nova-Roma@yahoogrou ps.com, "marcus_iulius_ scaeva" <johnnormancitron@ ...> wrote:
>
> M. Iulius Scaeva salutem plurimam dicit. S.V.B.E.E.V.
>
> Interrogato ita respondeo
>
> Nominative: Marcus Iulius Scaeva
> Accusative: Marcum Iulium Scaevam
> Dative: Marco Iulio Scaevae
> Vocative: Marce Iulii Scaeva
>
> Di te familiamque incolumes custodiant!
>
>
> --- In Nova-Roma@yahoogrou ps.com, "Cn. Cornelius Lentulus" <cn_corn_lent@ > wrote:
> >
> > Cn. Lentulus magister sodalitatis Latinitatis Quiritibus omnibus suis sal.
> >
> >
> > Now, after practicing a little verb inflection, let's return to the nouns.
> >
> > Latin nouns have cases to express their grammatical role. We did not talk about the basic case, the Nominative to express the subject. It's your name as it is. My name in Nominative is Lentulus e.g.
> >
> > So far we know the Nominative case and played with the Dative and Vocative. Do you remember them?
> >
> > You must if you want to participate in this round. :-)
> >
> > Here comes the Accusative case, most used Latin case ever.
> >
> > THE ACCUSATIVE:
> >
> > The Latin accusative case is the grammatical case used to mark the direct object of a transitive verb, like for example in English "Peter reads a book." In English, except for a small number of words which display a distinct accusative case (e.g., who/whom, I/me, he/him), the accusative and nominative cases are identical.
> >
> >
> > Here are the basic and very general rules for making a singular accusative:
> >
> > -If a word ends in "-us", then the accusative ends in "-um".
> > Tullius becomes Tullium.
> >
> > -If a word ends in "-a", then the accusative ends in "-am".
> > Livia becomes Liviam.
> >
> > -If a word ends in "-o", then the accusative ends in "-onem". Cicero becomes Ciceronem.
> >
> > -Many other words change their ending to "-em" whose rules are more difficult and are not detailed here. Here are some just for example:
> >
> > Audens in accusative becomes Audentem,
> > Venus in accusative is Venerem,
> > homo in accusative is hominem,
> > praetor in accusative is praetorem,
> > consul in accusative is consulem, and so on.
> >
> > -Nouns of the neutral gender which often end in "-um" have no accusative different from nominative, so, for example forum is forum in accusative.
> >
> > For more information, see OUR WEBSITE:
> > http://novaroma. org/nr/Accusativ e
> >
> >
> > NOW: THE GAME
> >
> >
> > Your task is now to put your name in all cases we practiced earlier AND into Accusative, in this format:
> >
> > Nominative: Gnaeus Cornelius Lentulus (subject)
> > Accusative: Gnaeum Cornelium Lentulum (direct object)
> > Dative: Gnaeo Cornelio Lentulo (indirect object)
> > Vocative: Gnaee Corneli Lentule (calling on name, addressing personally)
> >
> >
> > Now your turn :-)
> >
> >
> >
> > VALETE!
> > Cn. Lentulus
> >
>


Group: Nova-Roma Message: 69939 From: marcushoratius Date: 2009-09-02
Subject: a. d. IV Nonas Septembres: The Battle of Actium
M. Moravius Piscinus cultoribus Deorum et omnibus salutem plurimam dicit: Sapite animo; fruamini anima

Hodie est ante diem IIII Nonas Septembres; haec dies fastus aterque est: feriae ex senatus consulto quod eo die Imperator Caesar divi filius Augustus apud Actium vicit se et Titio consulibus; Piscis austrinus desinit occidere, calor.

AUC 709 /44 BCE: Cicero delivers the First Philippic against Anthony before the Senate

"What I am more afraid of is lest, being ignorant of the true path to glory, you, should think it glorious for you to have more power by yourself than all the rest of the people put together, and lest you should prefer being feared by your fellow-citizens to being loved by them. And if you do think so, you are ignorant of the road to glory." ~ M. Tullius Cicero, Philippic I.14 (34)

AUC 722 / 31 BCE: The Battle of Actium

"Then came the day of the great conflict, in which Caesar and Anthony led out their fleets and fought, one for the safety, and the other for ruin, of the world." ~ Vellius Paterculus, Historia 2.85-86

M. Agrippa, commanding the fleet for Octavius, had blockaded Anthony's fleet and the Egyptian fleet inside a bay overlooked by the town of Actium and a Temple of Apollo on the slopes above. Out-numbered and caught on the leeward side of the bay, Marcus Antonius built his ships up in height, reinforced their sides, and loaded extra soldiers on them to combat the marines that Agrippa had used so successfully in defeating Sextius Pompeius off the coast of Sicily. His plan was to use oar-power to edge his fleet forward, protecting his flanks by use of the bay's narrow opening, then split his center where the winds prevailed and would allow Cleopatra and the remainder of his fleet to escape under sail. His plan worked effectively enough, considering the situation that he was in. Cleopatra escaped with the treasury and Antonius was able to disengage and escape with roughly a third of his fleet. Later historians painted a different picture. Of the two accounts presented here, Plutarch's seems the more accurate. Dio Cassius embellished his account to make it seem like a set piece naval engagement when really the Battle of Actium was Anthony's attempt to break through a blockade in a running battle.

"That day and the three following the sea was so rough they could not engage. But on the fifth there was a calm, and they fought; Antonius commanding with Publicola the right, and Coelius the left squadron, Marcus Octavius and Marcus Insteius the centre. Cæsar gave the charge of the left to Agrippa, commanding in person on the right. As for the land-forces, Canidius was general for Antony, Taurus for Cæsar; both armies remaining drawn up in order along the shore." ~ Plutarch, Parallel Lives: Anthony 65


"And when they set sail at the sound of the trumpet, and with their ships in dense array drew up their line a little outside the strait and advanced no further, Caesar set out as if to engage with them, if they stood their ground, or even to make them retire. But when they neither came out against him on their side nor turned to retire, but remained where they were, and not only that, but also vastly increased the density of their line by their close formation, Caesar checked his course, in doubt what to do. He then ordered his sailors to let their oars rest in the water, and waited for a time; after this he suddenly, at a given signal, led forward both his wings and bent his line in the form of a crescent, hoping if possible to surround the enemy, or otherwise to break their formation in any case. Antonius, accordingly, fearing this flanking and encircling movement, advanced to meet it as best he could, and thus reluctantly joined battle with Caesar.

"So they engaged and began the conflict, each side indulging in a great deal of exhortation to its own men in order to call forth the skill and zeal of the fighters, and also hearing many orders shouted out to them from the men on shore. The struggle was not of a similar nature on the two sides, but Caesar's followers, having smaller and swifter ships, would dash forward and ram the enemy, being armored on all sides to avoid receiving damage. If they sank a vessel, well and good; if not, they would back water before coming to grips, and would either ram the same vessels suddenly again, or would let those go and turn their attention to others; and having done some damage to these also, so far as they could in a brief time, they would proceed against others and then against still others, in order that their assault upon any vessel might be so far as possible unexpected. For since they dreaded the long-range missiles of the enemy no less than their fighting at close quarters, they wasted no time either in the approach or in the encounter, but running up suddenly so as to reach their object before the enemy's archers could get in their work, they would inflict injuries or else cause just enough disturbance to escape being held, and then would retire out of range. The enemy, on the other hand, tried to hit the approaching ships with dense showers of stones and arrows, and to cast iron grapnels upon their assailants. And in case they could reach them they got the better of it, but if they missed, their own boats would be pierced and would sink, or else in their endeavour to avoid this calamity they would waste time and lay themselves more open to attack by other ships; for two or three ships would fall at one time upon the same ship, some doing all the damage they could while the others took the brunt of the injuries. On the one side the pilots and the rowers endured the most hardship and fatigue, and on the other side the marines; and the one side resembled cavalry, now making a charge and now retreating, since it was in their power to attack and back off at will, and the others were like heavy-armed troops guarding against the approach of foes and trying their best to hold them. Consequently each gained advantages over the other; the one party would run in upon the lines of oars projecting from the ships and shatter the blades, and the other party, fighting from the higher level, would sink them with stones and engines. On the other hand, there were also disadvantages on each side: the one party could do no damage to the enemy when it approached, and the other party, if in any case it failed to sink a vessel which it rammed, was hemmed in no longer fought an equal contest." ~ Dio Cassius 31.4-32.8


"When they engaged, there was no charging or striking of one ship by another, because Antonius', by reason of their great bulk, were incapable of the rapidity required to make the stroke effectual, and on the other side, Cæsar's durst not charge head to head on Antonius', which were all armed with solid masses and spikes of brass; nor did they like even to run in on their sides, which were so strongly built with great squared pieces of timber, fastened together with iron bolts, that their vessels' beaks would easily have been shattered upon them. So that the engagement resembled a land fight, or, to speak yet more properly, the attack and defence of a fortified place; for there were always three or four vessels of Cæsar's about one of Antonius', pressing them with spears, javelins, poles, and several inventions of fire, which they flung among them, Antonius' men using catapults also, to pour down missiles from wooden towers. Agrippa drawing out the squadron under his command to outflank the enemy, Publicola was obliged to observe his motions, and gradually to break off from the middle squadron, where some confusion and alarm ensued, while Arruntius engaged them. But the fortune of the day was still undecided, and the battle equal, when on a sudden Cleopatra's sixty ships were seen hoisting sail and making out to sea in full flight, right through the ships that were engaged. For they were placed behind the great ships, which, in breaking through, they put into disorder. The enemy was astonished to see them sailing off with a fair wind towards Peloponnesus. Here it was that Antonius showed to all the world that he was no longer actuated by the thoughts and motives of a commander or a man, or indeed by his own judgment at all, and what was once said as a jest, that the soul of a lover lives in some one else's body, he proved to be a serious truth. For, as if he had been born part of her, and must move with her wheresoever she went, as soon as he saw her ship sailing away, he abandoned all that were fighting and spending their lives for him, and put himself aboard a galley of five banks of oars, taking with him only Alexander of Syria and Scellias, to follow her that had so well begun his ruin and would hereafter accomplish it." ~ Plutarch, Parallel Lives: Anthony 66


As a side note of the battle, Gaius Sosius was a Pompeian during the Civil War. Caesar pardoned him and after Caesar's assassination Sosius joined with Antonius. As reward he was made governor of Syria and Cilicia. Antonius ordered him to support Herod against Antigonus the Hasmonean. Sosius then took Jerusalem in 37 BCE, and placed Herod on the throne. Sosius gained a triumph for this exploit and also became consul in 32. He again sided with Antonius when war broke out with Octavius. At Actium he commanded a squadron in the left wing of Marcus Antonius' fleet. He defeated and put to flight an Octavian squadron led by Lucius Arruntius. When Agrippa reinforced Arruntius, it was Sosius' turn to flee. He was eventually discovered and captured but it was Arruntius who then begged Octavius to spare the life of Sosius. Octavius granted pardon and even appointed Sosius one of the quindecemviri sacris faciundis. He appears along with Octavius, Agrippa, and Arruntius as the celebrants of the Ludi Saeculares of 17 BCE.


Today's thought is from Marcus Aurelius, Meditations 7.31:

"Take thy joy in simplicity, in integrity, and with indifference towards all that lies between virtue and vice. Love mankind. Follow the Gods. 'All else,' says Democritus, 'is subject to convention; only the elements are absolute and real.' And it is enough to remember that Law rules all.
Group: Nova-Roma Message: 69940 From: rikudemyx Date: 2009-09-02
Subject: Re: Neptune is also Poseidon
Salve,
Even if origionaly a God of Rivers, he is a water god, when we encountered the Greeks we simply expanded Neptune's area of patronage. In a similar example Mars/Ares may have to Romans origionaly been an agricultural God but as the territory of Rome grew he has come to be the God of war, vengence (as Mars Ultor), and indeed the Father of the Roman People.
Di Vos Incolumes Custodiant
Nero



--- In Nova-Roma@yahoogroups.com, "gequitiuscato" <catoinnyc@...> wrote:
>
> Cato Iunio Neroni sal.
>
> Salve!
>
> I think the general idea is that it is wrong to simply say that the Roman gods "are not" the Greek gods; the cultural awareness which came about between archaic, Etruscan, and Greek made the blending of all three traditions gradually but fairly comprehensively.
>
> Strictly historically-speaking, for instance, Neptunus initially seems to have been something fairly different from Poseidon, being the god of things the earliest Romans understood and came in contact often: streams, rivers, wells, etc. As Rome expanded and became a maritime power, Neptunus began to gather around Himself the attributes of a marine god; since Poseidon already had these attributes, gradually over the centuries the two became identified as the same, with Neptunus being given all the attributes of Poseidon, so that by the first century AD They were identical.
>
> Yet the mythologies are so incredibly confused and intertwined, with several explanations or histories for just about everything involving all the gods and Their dealings with mortals, that it was easy to look at local phenomena and sites and ascribe uniquely Roman twists on many of them, like the various spots around Italy and Sicily where Pluto was supposed to have driven His chariot back into the Underworld with Persephone in tow, instead of locating it in Greece as the Greeks did.
>
> Vale,
>
> Cato
>
>
>
>
> --- In Nova-Roma@yahoogroups.com, "rikudemyx" <rikudemyx@> wrote:
> >
> > Salve,
> > So are you saying that alongside the Roman Gods we should add the Greek ones as well?
> > Or does this only apply to Neptune/Poseidon?
> > Di Vos Incolumes Custodiant
> > Nero
> >
>
Group: Nova-Roma Message: 69941 From: Ugo Coppola Date: 2009-09-02
Subject: Re: If you were a Roman gladiator,what name would you give yourself
gbxt7 ha scritto:
 

Irrespective of your gender, if you had to serve as a
Roman gladiator and were the most powerful one, what
witty serious or humorous Gladiator name/s would you adopt ?

__._,_.






I'd go with the name I already have, Placidus, which means "calm" in Italian. Have you ever seen a calm gladiator?  :-)

Bene vale,
Placidus

Group: Nova-Roma Message: 69942 From: Ugo Coppola Date: 2009-09-02
Subject: Re: The Accusative and Repetition - Put Your Name in Accusative (And
Placidus Corneli Lentulo S.D.

>NOW: THE GAME

>Your task is now to put your name in all cases we practiced earlier
AND into
>Accusative, in this format:

>Nominative: Gnaeus Cornelius Lentulus (subject)
>Accusative: Gnaeum Cornelium Lentulum (direct object)
>Dative: Gnaeo Cornelio Lentulo (indirect object)
>Vocative: Gnaee Corneli Lentule (calling on name, addressing personally)

>Now your turn :-)

Nominative: Publius Annæus Constantinus Placidus
(Genitive: Publi Annæi Constantini Placidi)
Dative: Publio Annæo Constantino Placido
Accusative: Publium Annæum Constantinum Placidum
Vocative: Publi Annæe Constantine Placide
(Ablative: same as Dative. This is the Second Declension, after all.)

I hope this is all correct! ;-)

Bene vale,
Placidus
Group: Nova-Roma Message: 69943 From: PADRUIGTHEUNCLE@aol.com Date: 2009-09-02
Subject: Re: Neptune is also Poseidon
When I was flamen Cerialis, I noted that there were priestess of Ceres that were brought from the Greek settlers around Campania to hold rites in the Greek style in Rome.  However, these priestesses were not under the jurisdiction of the flamen Cerialis nor were they affiliated with the aedes Ceres on the Aventine; they were considered part of a foreign cult.  Ceres was worshipped under a number of names by the Etruscans, Veii, Oscans, and other Latin and Italian tribes.  The Goddess in the Grain was among the most universal goddesses among the ancients.
 
When one considers the spheres of influences of ancient Dii, it is necessary to consider the origins of the different peoples that offered prayers and sacrifices.  Neptunus did not begin as a sea god because the archaic Romans were an inland people that would have no reference to the sea.  Most Romans prior to the Punic Wars had probably never travelled on the Mediterranean Sea and had no maritime tradition.  Also, since the Neptunalia was one of the most ancient Roman fasti, it would be very wrong to associate His powers with those of Poseidon.
 
While there was some intercourse between the Greek cities of Campania and the Romans and Latins in the north, it was not until the conquest of Macedonia and Greece that the assimilation or syncreticism of Greek gods=Roman gods began to be widespread among the Romans.
 
Aureliane


-----Original Message-----
From: rikudemyx <rikudemyx@...>
To: Nova-Roma@yahoogroups.com
Sent: Wed, Sep 2, 2009 12:12 am
Subject: [Nova-Roma] Re: Neptune is also Poseidon

 
Salve,
So are you saying that alongside the Roman Gods we should add the Greek ones as well?
Or does this only apply to Neptune/Poseidon?
Di Vos Incolumes Custodiant
Nero

--- In Nova-Roma@yahoogrou ps.com, "petronius_dexter" <jfarnoud94@ ...> wrote:
>
>
> C. Petronius Hortensiae s.p.d.,
>
> > I'm leafing through Arnaldi's "Richerce Storico-Epigrafiche sul Culto de 'Neptunus' Nell'Italia Romana' and Neptunus the god of water, lakes, rivers, running waters, especially important to farmers.
> > He's an inland deity, and an agricultural deity.
>
> Not only. In my opinion this discussion is fruitless because many things are mixed and confused.
>
> First, Neptunus was an archaic gold of Rome. And as some said he was the god of the rivers, waters and fonts. Specially a river of Rome which flows between the Aventin and the Palatin and joins the Tiber. On the valley of this river, near the Circus Maximus, was the templum of Portune. That is when Neptune was only Roman. And here Maior, Albucius and Regulus are right. This is the Roman archaic Neptune.
>
> But during the IIIrd century before the common era god Neptunus was assimilated to the Greek god Poseidon. The poets mainly assimilated Neptunus to Poseidon. But not only the poets, the people also. So Neptunus becoming Poseidon gets the same histories, god family links, loves, functions, duties... of the Greek god with his rich tales. In the early Roman age, Neptunus was not the brother of Jupiter, but as Poseidon is the brother of Zeus, Neptunus too became the brother of Jupiter and so one. Here Cato is absolutely right, becoming Poseidon Neptunus has the same epithets than Poseidon, even if during Roman ceremonies, for example the Neptunalia, Neptunus at those local occasions was worshipped more as the archaic god, that he already is, than as the poetic and popular Neptunus/Poseidon.
>
> Vale.
> C. Petronius Dexter
>

Group: Nova-Roma Message: 69944 From: gequitiuscato Date: 2009-09-02
Subject: Re: Neptune is also Poseidon
Cato Neroni sal.

Salve.

Exactly. As their experience of and interaction with water expanded, the Person and attributes of the god did. Finally, when presented with Poseidon, I can imagine them saying, "hey, that's Who we need!" and filling the slot with Neptunus.

Vale,

Cato


--- In Nova-Roma@yahoogroups.com, "rikudemyx" <rikudemyx@...> wrote:
>
> Salve,
> Even if origionaly a God of Rivers, he is a water god, when we encountered the Greeks we simply expanded Neptune's area of patronage. In a similar example Mars/Ares may have to Romans origionaly been an agricultural God but as the territory of Rome grew he has come to be the God of war, vengence (as Mars Ultor), and indeed the Father of the Roman People.
> Di Vos Incolumes Custodiant
> Nero
Group: Nova-Roma Message: 69945 From: Jennifer Harris Date: 2009-09-02
Subject: Re: Religio, politics
Salve Aureliane,

Thank you for at least some clarification.  Still regardless your words did indeed bring discord to my household and  opened a can of worms so to speak.

There's a great deal of things I'd like to say and I request you at least hear everything I have to say before, saying another single word..

The intentions of your post while still in the unbeknownst factor of where I currently reside, did not seem honorable at all.. You wish your adversary well due to a hospital crisis that is to be commended surely, you do not bring up past misfortunes while wishing such said adversary.. To me that seems wrong, others have spoken that perhaps I read into this too deeply, personally I do not believe so.. But I am willing to give the benefit of the doubt for the sake of the drama factor being lowered.  I do not like drama, I'm usually quite a reasonable person in my own eccentric way.

But your post did indeed trigger my "Den Mother" mode, so I will concur with the fact that I am incredibly super protective of them.  My pets and I have gone through alot these last couple months.. I will not go into specific details, for my personal life outside NR is my personal life, I try to keep the two incredibly seperate. 
And as much I wanted to respond yesterday, I refrained because I knew nothing but paragraphs of swear words would come out and I'd be most be likely permanently banned from posting another single post on the MainList, and no offense to you Aureliane, you are just not worth the moderation.  Me on the Warpath of Armageddon is something I don't think you'd really would like to see or anyone on this list for that matter.

So this is me basically saying "Let's not ever play this game again"... Because yesterday was not a good day, the members of the Back Alley (and my sympathies go with them) had to see the after effects of your words and I'm sure the consensus of the group probably   feels I may need some psychiatric evaluation, because again it was slightly scary beyond all reason.. So let me stress this of lets not discuss this again please...

In the future Aureliane, if you feel that you'd like to know the status of how Sulla's pets are doing.. Since I'm their Primary CareTaker you can direct those questions to me, and I will have no problem answering them off-list.  If you want to know what they are doing, don't ask Sulla, you can ask me.  Now that is if you are truly that concerned, but I don't believe that you are because that would be just a little overzealously weird.. But I do believe you get gist of what I'm trying to say.

Lets not do this again please, for I cannot stress that enough..

You have a nice day.

Vale,
Aeternia






On Tue, Sep 1, 2009 at 1:39 PM, <PADRUIGTHEUNCLE@...> wrote:
 

Sorry, Aeternia.  Don't blame me for this.  Senator Winesack brought your name in to it.  I just wanted to make sure you know that I would not want anything bad to happen to you, your stuff, or your felines.
 
Aureliane



-----Original Message-----
From: Jennifer Harris <cyannerose@...>
To: Nova-Roma@yahoogroups.com
Sent: Tue, Sep 1, 2009 2:30 pm
Subject: Re: [Nova-Roma] Re: Religio, politics

 
Salvete,

One big oy.  How about also leaving me out of  the debate go round as well please?  Do not fear that did not make me *upset*, for Aeternia is made of stronger stuff.  Instead of hystericy, it just made me angry...


Again, if you're going to do this gents, debate with each other, keep the elements of your personal lives out of it, good grief...

Vale,
Aeternia (That Tink person)

On Tue, Sep 1, 2009 at 12:20 PM, l_cornelius_sulla <l_cornelius_sulla@...> wrote:
 
Ah Senator Salad Tosser.

What's happening dude?

Yep I was in the hosptial. Almost had to have surgery but I was able to avoid it. I got better with the antibiotics.

And, as you know, being a member of the back alley, I had my iPhone and was able to post from the hospital via email function. Handy little phone device.

Yes I am in good shape and I am already back to work. Was able to work about 3/4 of the day just out of the hospital not even 24 hours ago.

Oh and good job upsetting Tink. You do realize her cats are staying with me as well. You do realize that Tink's belongings are also in my house. Your implied hope that something bad would happen would ALSO affect another Nova Roman Citizen, do you not? Very bad form on your part, but what could you expect from a salad tosser.

Anyway, Yes, I am doing much better now. Thank you to everyone for the positive thoughts and prayers.

Vale,

Sulla


--- In Nova-Roma@yahoogroups.com, PADRUIGTHEUNCLE@... wrote:
>
>
> Aurelianus to Senator Winesack.? Hello.
>
>
>
> I heard you were in the hospital but apparently the prayers which some of our citizens offered must have had a positive?effect.? Oh well.?
>
>
>
> Is your house safe?? Is your cat in good health?? Your computer must be in good shape for you to write so quickly.
>
>
>
> Vale.
>
>
> -----Original Message-----
> From: l_cornelius_sulla <l_cornelius_sulla@...>
> To: Nova-Roma@yahoogroups.com
> Sent: Tue, Sep 1, 2009 10:31 am
> Subject: [Nova-Roma] Re: Religio, politics
>
>
>
>
>
>
>
> He doesn't have the balls to charge. Far easier to issue invective than to actually put his money where is mouth is.
>
> Vale,
>
> Lucius Cornelius Sulla Felix
>
> --- In Nova-Roma@yahoogroups.com, "gequitiuscato" <catoinnyc@> wrote:
> >
> > Cato Moravio Piscino sal.
> >
> > Salve.
> >
> > That's all excellent but has little or nothing to do with our law. Instead of continuing to orate on what ancient Roman law may or may not have said, you should be focusing on what *our* law says. Our law says that the Senate can give the consuls the authority to suspend the Constitution to deal with a specific issue by senatus consultum ultimum. I have explained how this can be done.
> >
> > What I want, pontiff, is for us to obey the law and do this correctly; this can only *strengthen* the religio, not weaken it, and to claim otherwise is foolish and self-serving. I want a religio publica that is on firm, unshakeable Constitutional ground.
> >
> > The language is starting to pop up again lately - "attack against the religio", "deprived of salt and fire", "challenge the authority" (although this last is certainly not actionable as I am a free citizen and have the right to do so if I please) etc. - as I said in the Senate, either charge me with blasphemy and try to throw me out or face the fact that I'm not going anywhere.
> >
> > Vale,
> >
> > Cato
> >
> > --- In Nova-Roma@yahoogroups.com, "marcushoratius" <MHoratius@> wrote:
> > >
> > > M. Moravius Piscinus Pontifex Maximus : C. Equitio Catoni, Civitibus Novis Romanis, Quiritibus, cultoribus Deorum et omnes : s. p. d.
> > >
> > > The only office that we know had such authority in Roma antiqua to appoint sacerdotes, even to compel individuals to accept sacerdotal offices, was the pontifex maximus. As I am sure you would know, Cato, the one example we have is where pont. max. P. Licinius Crassus compelled C. Valerius Flaccus to become flamen Dialis (Livy 27.8.4-7).
> > >
> > > No consul, no dictator, could appoint sacerdotes. Marius and Cinna could not remove a flamen Dialis, and the dictator Sylla could neither compel Caesar to divorce his wife, nor could he name another as flamen Dialis designatus. Even with the pontifex maximus, he could only appoint certain sacerdotes that were under the administration of the Collegium Pontificum. He could not appoint augures for example.
> > >
> > > The Collegium Pontificum has not given the pontifex maximus such powers. I don't think the Senate really has the authority to give the pontifex maximus such authority. Without the Collegium agreeing, you would probably need another constitutional amendment to grant such powers to that office. The Centuriata alone has authority to amend the Constitution and I doubt that it would agree that there is such a need to grant such powers to any one individual.
> > >
> > > A pontifex maximus is not a pope, or a patriarch. We do not follow your Judeo-Christian-Muslim tradition. We do not need your outside notions obstructing our progress. Changes to our religious institutions must be taken internally, through considered deliberation, which is what the Collegium Pontificum has been doing these past two years. Your interference in what is our religious tradition, not yours, is not welcomed. I regard your claim that the Collegium Pontificum is not now legitimate, and has not been for these past ten and a half years, to be a serious challenge against the authority of the Collegium Pontificum, and as such it is an attack against the religio Romana remaining as the State religion of Nova Roma.
> >
>



Group: Nova-Roma Message: 69946 From: rikudemyx Date: 2009-09-02
Subject: Ares-Mars Statue For Sale Re: [Nova-Roma]
Salve,
On the subject of statues, does anyone know where I can get a model of the Capitoline Wolf?
Thank you
Di Vos Incolumes Custodiant
Nero



--- In Nova-Roma@yahoogroups.com, william horan <teach_mentor@...> wrote:
>
> I would be quite happy to see Mars "in his full glory" wearing armor ready for war. Luckily, I'm packing enough "full glory"  without having to rechisle statues.
>
> --- On Tue, 9/1/09, luciaiuliaaquila <dis_pensible@...> wrote:
>
>
> From: luciaiuliaaquila <dis_pensible@...>
> Subject: Ares-Mars Statue For Sale Re: [Nova-Roma]
> To: Nova-Roma@yahoogroups.com
> Date: Tuesday, September 1, 2009, 10:55 AM
>
>
>  
>
>
>
> Ave Dexter!
>
> I promise I did not put the fig leaves there;) Some of the statues have them but many do not. The Hercules/Diomedes for example, most definitely does not have a fig leaf! I will blame what still survives in the form of fig leaves and loin cloths on people like Savonarola and of course the Council of Trent... and, here in the US, on the "moral majority" both past and present - slowly the fig leaves are being removed.
> And this makes me very happy - but also a bit disappointed at times.
> Well sometimes really disappointed; )
>
> I am still scouring for suppliers so I will add more uninhibited statues as time goes on.
>
> The custom statues come without fig leaves but they can be added if someone wants. They are made by a European immigrant and he does not like fig leaves either.
> What is most surprising, the statues with the fig leaves are the imported ones and they do not make two versions - I checked.
>
> Now I have a tip if one is artistically inclined - using a fine chisel or a small dremel file, the statue can be returned to its former glorious state by re-carving the offensive fig leaf. It is not difficult and it will be more...impressive. .. Be sure you have pictoral references. If you are not used to the chisel or dremel, use a fine round metal file, go slow and Viola! your statue is back to its full glory... or fuller glory if you so choose, as I do but refrain from.
>
> Gratias Dexter for bring this to out attention;)
>
> Cura ut valeas amice,
>
> Julia
>
> --- In Nova-Roma@yahoogrou ps.com, "petronius_dexter" <jfarnoud94@ ...> wrote:
> >
> > Ave Julia,
> >
> > > For those who contacting me regarding the statues, thank you, I posted some photos today of some of the statues in different sizes:
> >
> > I do not appreciate statues of naked gods male with fig leaf, that is so kitch.
> >
> > Vale.
> > C. Petronius Dexter
> >
>
Group: Nova-Roma Message: 69947 From: birdart44 Date: 2009-09-02
Subject: Re: If you were a Roman gladiator,what name would you give yourself
--- In Nova-Roma@yahoogroups.com, Ugo Coppola <ugo.coppola@...> wrote:
>
> gbxt7 ha scritto:
> >
> >
> > Irrespective of your gender, if you had to serve as a
> > Roman gladiator and were the most powerful one, what
> > witty serious or humorous Gladiator name/s would you adopt ?
> >
> > __._,_.
>
>
>
>
>
>
> I'd go with the name I already have, Placidus, which means "calm" in
> Italian. Have you ever seen a calm gladiator? :-)
>
> Bene vale,
> Placidus
>
Group: Nova-Roma Message: 69948 From: william horan Date: 2009-09-02
Subject: Re: If you were a Roman gladiator,what name would you give yourself
Mors Messor

--- On Wed, 9/2/09, gbxt7 <gregbaxter7@...> wrote:

From: gbxt7 <gregbaxter7@...>
Subject: [Nova-Roma] If you were a Roman gladiator,what name would you give yourself ?
To: Nova-Roma@yahoogroups.com
Date: Wednesday, September 2, 2009, 3:07 AM

 
Irrespective of your gender, if you had to serve as a
Roman gladiator and were the most powerful one, what
witty serious or humorous Gladiator name/s would you adopt ?


Group: Nova-Roma Message: 69949 From: birdart44 Date: 2009-09-02
Subject: Re: If you were a Roman gladiator,what name would you give yourself
I would go with Mantulla.








-- In Nova-Roma@yahoogroups.com, Ugo Coppola <ugo.coppola@...> wrote:
>
> gbxt7 ha scritto:
> >
> >
> > Irrespective of your gender, if you had to serve as a
> > Roman gladiator and were the most powerful one, what
> > witty serious or humorous Gladiator name/s would you adopt ?
> >
> > __._,_.
>
>
>
>
>
>
> I'd go with the name I already have, Placidus, which means "calm" in
> Italian. Have you ever seen a calm gladiator? :-)
>
> Bene vale,
> Placidus
>
Group: Nova-Roma Message: 69951 From: luciaiuliaaquila Date: 2009-09-02
Subject: Ares-Mars Statue For Sale Re: [Nova-Roma]
Salve Gai Iuni,

I have been searching for a replica of that statue that I can offer here at a reasonable price. It is a victim of the "fig leaf" mentality because of visual "taking of nourishment from a lactating female", en fin production of small affordable statues are noted as "discontinued" or "out of stock" - or can be had, in fine art carrera marble for approx $2000 and upwards.

I do carry a Tibernus, Romulus, Remus and the She-wolf,that can be seen here:
http://www.flickr.com/photos/l_j_a/3875208049/in/set-72157622074726511/
Novi Romani get special pricing.

When I do find the Capitoline Wolf I will order a case;)

Vale,
Julia

--- In Nova-Roma@yahoogroups.com, "rikudemyx" <rikudemyx@...> wrote:
>
> Salve,
> On the subject of statues, does anyone know where I can get a model of the Capitoline Wolf?
> Thank you
> Di Vos Incolumes Custodiant
> Nero
>
>
>
> --- In Nova-Roma@yahoogroups.com, william horan <teach_mentor@> wrote:
> >
> > I would be quite happy to see Mars "in his full glory" wearing armor ready for war. Luckily, I'm packing enough "full glory"  without having to rechisle statues.
> >
> > --- On Tue, 9/1/09, luciaiuliaaquila <dis_pensible@> wrote:
> >
> >
> > From: luciaiuliaaquila <dis_pensible@>
> > Subject: Ares-Mars Statue For Sale Re: [Nova-Roma]
> > To: Nova-Roma@yahoogroups.com
> > Date: Tuesday, September 1, 2009, 10:55 AM
> >
> >
> >  
> >
> >
> >
> > Ave Dexter!
> >
> > I promise I did not put the fig leaves there;) Some of the statues have them but many do not. The Hercules/Diomedes for example, most definitely does not have a fig leaf! I will blame what still survives in the form of fig leaves and loin cloths on people like Savonarola and of course the Council of Trent... and, here in the US, on the "moral majority" both past and present - slowly the fig leaves are being removed.
> > And this makes me very happy - but also a bit disappointed at times.
> > Well sometimes really disappointed; )
> >
> > I am still scouring for suppliers so I will add more uninhibited statues as time goes on.
> >
> > The custom statues come without fig leaves but they can be added if someone wants. They are made by a European immigrant and he does not like fig leaves either.
> > What is most surprising, the statues with the fig leaves are the imported ones and they do not make two versions - I checked.
> >
> > Now I have a tip if one is artistically inclined - using a fine chisel or a small dremel file, the statue can be returned to its former glorious state by re-carving the offensive fig leaf. It is not difficult and it will be more...impressive. .. Be sure you have pictoral references. If you are not used to the chisel or dremel, use a fine round metal file, go slow and Viola! your statue is back to its full glory... or fuller glory if you so choose, as I do but refrain from.
> >
> > Gratias Dexter for bring this to out attention;)
> >
> > Cura ut valeas amice,
> >
> > Julia
> >
> > --- In Nova-Roma@yahoogrou ps.com, "petronius_dexter" <jfarnoud94@ ...> wrote:
> > >
> > > Ave Julia,
> > >
> > > > For those who contacting me regarding the statues, thank you, I posted some photos today of some of the statues in different sizes:
> > >
> > > I do not appreciate statues of naked gods male with fig leaf, that is so kitch.
> > >
> > > Vale.
> > > C. Petronius Dexter
> > >
> >
>
Group: Nova-Roma Message: 69952 From: luciaiuliaaquila Date: 2009-09-02
Subject: Re: If you were a Roman gladiator,what name would you give yourself
Salvete,

Lessee - Mantis religiosa? Panthera? Oh I know, Gryllus!
Naw... I am not the gladiatrix type, the arena in which i would do my conquering would be of a different type;)

Valete,
Julia

--- In Nova-Roma@yahoogroups.com, "birdart44" <birdart44@...> wrote:
>
> I would go with Mantulla.
>
>
>
>
>
>
>
>
> -- In Nova-Roma@yahoogroups.com, Ugo Coppola <ugo.coppola@> wrote:
> >
> > gbxt7 ha scritto:
> > >
> > >
> > > Irrespective of your gender, if you had to serve as a
> > > Roman gladiator and were the most powerful one, what
> > > witty serious or humorous Gladiator name/s would you adopt ?
> > >
> > > __._,_.
> >
> >
> >
> >
> >
> >
> > I'd go with the name I already have, Placidus, which means "calm" in
> > Italian. Have you ever seen a calm gladiator? :-)
> >
> > Bene vale,
> > Placidus
> >
>
Group: Nova-Roma Message: 69953 From: luciaiuliaaquila Date: 2009-09-02
Subject: Re: The Accusative and Repetition - Put Your Name in Accusative (And
Salve Lentule,

Please forgive my absence in this game, I will catch up when i have more than a few moments to give as this deserves my best;)

This is wonderful, actually the most wonderful set of threads that I have ever seen in Nova Roma, you are truly a blessing amice;)

Vale,
Julia

--- In Nova-Roma@yahoogroups.com, Ugo Coppola <ugo.coppola@...> wrote:
>
> Placidus Corneli Lentulo S.D.
>
> >NOW: THE GAME
>
> >Your task is now to put your name in all cases we practiced earlier
> AND into
> >Accusative, in this format:
>
> >Nominative: Gnaeus Cornelius Lentulus (subject)
> >Accusative: Gnaeum Cornelium Lentulum (direct object)
> >Dative: Gnaeo Cornelio Lentulo (indirect object)
> >Vocative: Gnaee Corneli Lentule (calling on name, addressing personally)
>
> >Now your turn :-)
>
> Nominative: Publius Annæus Constantinus Placidus
> (Genitive: Publi Annæi Constantini Placidi)
> Dative: Publio Annæo Constantino Placido
> Accusative: Publium Annæum Constantinum Placidum
> Vocative: Publi Annæe Constantine Placide
> (Ablative: same as Dative. This is the Second Declension, after all.)
>
> I hope this is all correct! ;-)
>
> Bene vale,
> Placidus
>
Group: Nova-Roma Message: 69954 From: Jenna Leonard Date: 2009-09-02
Subject: Re: If you were a Roman gladiator,what name would you give yourself
The Terminatrix!


--- On Wed, 9/2/09, Ugo Coppola <ugo.coppola@...> wrote:

From: Ugo Coppola <ugo.coppola@...>
Subject: Re: [Nova-Roma] If you were a Roman gladiator,what name would you give yourself ?
To: Nova-Roma@yahoogroups.com
Date: Wednesday, September 2, 2009, 8:51 AM

 
gbxt7 ha scritto:
 
Irrespective of your gender, if you had to serve as a
Roman gladiator and were the most powerful one, what
witty serious or humorous Gladiator name/s would you adopt ?

__._,_.






I'd go with the name I already have, Placidus, which means "calm" in Italian. Have you ever seen a calm gladiator?  :-)

Bene vale,
Placidus


Group: Nova-Roma Message: 69955 From: rikudemyx Date: 2009-09-02
Subject: Re: Neptune is also Poseidon
Salve,
I never said he lost his origional associations, simply that he gained new ones.
As time went on Neptune gained the sea and horses under his patronage, however from what I can tell he never gained earthquakes.
Di Vos Incolumes Custodiant
Nero


Maior Neroni Catonique sd;
No not really.Keeping to historical sources. Nepthuns was an Etruscan god with Greek occupied Campagnia right nearby. Campagnia did influence the cults of Fortuna and Venus,

but Neputunus was not equated dirctly with Poseidon until the first lectisternum held in Rome in 399 B.C.E. Roman Neptune took on Poseidons's iconography and writers and poets used Neptune's name to for the sea. But the epigraphy shows that Neptune was still the god of springs and lakes, and interior waters, there are many pieces of epigraphy from Northern Italy.
This is all from Adelina Arnaldi, "ricerchi-storico sul cultos di Neptunus" 1997, building on the work of Wissowa, Weinstock. Roman Neptune was called Augustus, Pater, never Equester, or the equivalent to greek 'earthshaker' there is simply so far no epigraphy attesting this in Italy
You find a number to Neptune and the Nymphs. In the state cult because of Pompey and later Octavians' naval victories, Neptunus became important as the god of the sea..but primarily he was and remained the god of lakes, rivers, running water. Of primary importance to farmers...
optime vale
Maior


--- In Nova-Roma@yahoogroups.com, "gequitiuscato" <catoinnyc@...> wrote:
>
> Cato Neroni sal.
>
> Salve.
>
> Exactly. As their experience of and interaction with water expanded, the Person and attributes of the god did. Finally, when presented with Poseidon, I can imagine them saying, "hey, that's Who we need!" and filling the slot with Neptunus.
>
> Vale,
>
> Cato
>
>
> --- In Nova-Roma@yahoogroups.com, "rikudemyx" <rikudemyx@> wrote:
> >
> > Salve,
> > Even if origionaly a God of Rivers, he is a water god, when we encountered the Greeks we simply expanded Neptune's area of patronage. In a similar example Mars/Ares may have to Romans origionaly been an agricultural God but as the territory of Rome grew he has come to be the God of war, vengence (as Mars Ultor), and indeed the Father of the Roman People.
> > Di Vos Incolumes Custodiant
> > Nero
>
Group: Nova-Roma Message: 69956 From: petronius_dexter Date: 2009-09-02
Subject: Re: Neptune is also Poseidon
Ave,

> So are you saying that alongside the Roman Gods we should add the Greek ones as well?

If you are a poet or a painter, it is more interesting to assimilate the Roman gods to the Greek gods,the Greek matter is richer than the Roman according to the artists. Even the Fasti of Ovid, a true Roman thing, have Greek myths. For example Mater Matuta is assimilated to Leucothea and as Leucothea is the mother of Palaemon and as Portunus is assimilated to Palaemon, then Mater Matuta becomes the mother of Portunus.

> Or does this only apply to Neptune/Poseidon?

Not only to Neptunus/Poseidon. Read, for example, the Eneid. One example among thousands, Volcanus is said the husband of Venus.

For example, (in Eneid VIII 370-373).
At Venus haut animo nequiquam exterrita mater
Laurentumque minis et duo mota tumultu,
Volcanum adloquitur thalamoque haec coniugis aureo
Incipit et dictis divinum adspirat amorem...

If Volcanus is the Husband of Venus, it is because the Greek Hephaestos is the husband of Aphrodite. (See Odyssey VIII 266-369). But I doubt that the Volcanus worshipped at Rome during the Volcanalia was Hephaestos.

Vale.
C. Petronius Dexter
Group: Nova-Roma Message: 69957 From: william horan Date: 2009-09-02
Subject: Re: The Roman Soul
Didn't someone once say something about "bread & circuses?" The Romans were many things, but they were first and formost bloodthirsty warriors, As they ceased to be so, their culture waned. The point of this thread is to help us realize that we should be focusing on what's important. Things that are important aren't even being addressed because so much correspondence is simple academic trivia. When asked for their vision of what NR could become, hardly anyone responds, but when we have an inconsequential point to be argued, hundreds of responses follow, which must be waded through in order to get to something relevant. I 'D LIKE TO PROPOSE A SOLUTION. Why not have more than one NR Yahoo group. One for historical authenticity issues, another for Sacra Publicum, and of course, one reserved for personal attacks, perhaps we could call that particular one "The Arena."
 


--- On Tue, 9/1/09, Maxima Valeria Messallina <maximavaleriamessallina@...> wrote:

From: Maxima Valeria Messallina <maximavaleriamessallina@...>
Subject: Re: [Nova-Roma] The Roman Soul
To: Nova-Roma@yahoogroups.com
Date: Tuesday, September 1, 2009, 8:21 PM

 
Salve, Silvanus
 
While the gladiators have been a favorite of film makers for decades, if you think that is what it means to be a Roman, you are mistaken. True, there is enough bickering on this list to be comparable with all the political ploys made famous by some ancient Romans, but the basis of the Roman soul would be the Religio Romana.
 
The Religio Romana was intertwined with all of Roman life. Just take a look at the Roman calendar on our website to get a glimpse of how much so: http://www.novaroma .org/nr/Calendar 
 
At the heart of the Religio Romana was the worship of Holy Mother Vesta, She whose Eternal Flame symbolized the fire of life burning in every Roman soul.
 
Then there are the Roman virtues which you can also read about at our website: http://www.novaroma .org/nr/Roman_ virtues 
 
Did you know that every gladiator was required to swear an oath in which he pledged to learn the Roman virtues of fortitudo - strength and courage; disciplina - discipline and training; constantia - tenacity; patientia - stamina; contemptus mortis - fearlessness in the face of death; amor gloriae - desire for fame; and cupido victoriae - the will to live.
 
There is so much more to being a Roman than just political posturing, rangling and other such antics. Much, much more as many Nova Romans on this list and on other lists can tell you. Nova Roma is not perfect because people are not perfect, but she is worth fighting for in every way.
 
Vale bene in pace Deorum,
 
Maxima Valeria Messallina
Sacerdos Vestalis
 
"Nihil apud Romanos Templo Vestae sanctius habetur."
"Among the Romans nothing is held more holy than the Temple of Vesta."



--- On Tue, 9/1/09, william horan <teach_mentor@ yahoo.com> wrote:
Salvate,
 
Citizens! Given the bickering back and forth regarding everything from perfume to politics and the manner in which this bickering is conducted, I thought this might be a good time to reflect on exactly what it meant/means to have a Roman soul. While I am certain that a great amount of bickering was actually done in Rome, I'm equally certain that it was restricted to matters of profound relevence. I've included a link, which hopefully will remind us all of what it actually means to be a ROMAN!!!!
 
Quintus Marius Silvanus


Group: Nova-Roma Message: 69958 From: QFabiusMaxmi@aol.com Date: 2009-09-02
Subject: Re: If you were a Roman gladiator,what name would you give yo...
In a message dated 9/2/2009 9:01:00 A.M. Pacific Daylight Time, dis_pensible@... writes:
Lessee - Mantis religiosa? Panthera? Oh I know, Gryllus!
Naw... I am not the gladiatrix type, the arena in which i would do my conquering would be of a different type;)
 
Most Italian Gladiators either took Heroic demigod names, their owner's name, or animal names.
 
Captured prisoners kept their Germanic, Numidian and Gallic names.
 
Q. Fabius Maximus 
 
 
Group: Nova-Roma Message: 69959 From: petronius_dexter Date: 2009-09-02
Subject: Re: The Accusative and Repetition - Put Your Name in Accusative (And
Dexter Catoni s.p.d.,

> The last one I'm scared of because of the odd nature of "Cato"...

The nature of Cato is not odd but perfectly normal. It is the same declension than Piso, Buteo, Mento, Pollio, Caeso, Cicero, Libo, Milo, etc.

Vale.
C. Petronius Dexter
Group: Nova-Roma Message: 69960 From: Gnaeus Equitius Marinus Date: 2009-09-02
Subject: Re: The Accusative and Repetition - Put Your Name in Accusative (And
Salve Lentule,

> Congratulations, Marine Censori, you are also quite farseeing ;-) A
> little mistake: the vocativus of Gnaeus is rather Gnaee, with double
> ee.

Woah. Just earlier this week you said that you'd never seen it
written that way. You said, in fact, that I had written it correctly
as Gnae Equiti Marine. For the moment I shall continue to use Gnae as
the vocative of Gnaeus, because I believe that is the classical usage.

> It's interesting to note that you follow the Western European order
> in the cases of the declension

What can I say? That's how my 9th grade Latin teacher taught them,
back 40 years ago.

> East European tradition of the order of cases:
>  
> Nominative - Marinus
> Accusative - Marinum
> Genitive  - Marini
> Dative - Marino
> Ablative - Marino

So you have -us, -um, -i, -o, -o; instead of -us, -i, -o, -um, -o.

> I think it is easier to memorize the declension in the first way
> than this other way.

Possibly so. But having had it branded into my neural pathways in the
manner I cited it, I doubt I'd ever be able to replace that method now.

Vale,

CN-EQVIT-MARINVS
Group: Nova-Roma Message: 69961 From: Bruno Cantermi Date: 2009-09-02
Subject: Re: The Accusative and Repetition - Put Your Name in Accusative (And

Salvete Omnes!
 
Nominative: Lucius Fidelius Lusitanus.
Dative: Lucio Fidelio Lusitano.
Vocative: Lucii Fidelii Lusitane.
Accusative: Lucium Fidelium Lusitanum.
 
Wow! Four in a row! I'm surprised I could reach that much!
 
Vale,
 
LVSITANVS.SPD.
----- Original Message -----
Sent: Wednesday, September 02, 2009 4:23 AM
Subject: [Nova-Roma] The Accusative and Repetition - Put Your Name in Accusative (AndDative and Vocative)!

 

Cn. Lentulus magister sodalitatis Latinitatis Quiritibus omnibus suis sal.

Now, after practicing a little verb inflection, let's return to the nouns.

Latin nouns have cases to express their grammatical role. We did not talk about the basic case, the Nominative to express the subject. It's your name as it is. My name in Nominative is Lentulus e.g.

So far we know the Nominative case and played with the Dative and Vocative. Do you remember them?

You must if you want to participate in this round. :-)

Here comes the Accusative case, most used Latin case ever.

THE ACCUSATIVE:

The Latin accusative case is the grammatical case used to mark the direct object of a transitive verb, like for example in English "Peter reads a book." In English, except for a small number of words which display a distinct accusative case (e.g., who/whom, I/me, he/him), the accusative and nominative cases are identical.

Here are the basic and very general rules for making a singular accusative:

-If a word ends in "-us", then the accusative ends in "-um".
Tullius becomes Tullium.

-If a word ends in "-a", then the accusative ends in "-am".
Livia becomes Liviam.

-If a word ends in "-o", then the accusative ends in "-onem". Cicero becomes Ciceronem.

-Many other words change their ending to "-em" whose rules are more difficult and are not detailed here. Here are some just for example:

Audens in accusative becomes Audentem,
Venus in accusative is Venerem,
homo in accusative is hominem,
praetor in accusative is praetorem,
consul in accusative is consulem, and so on.

-Nouns of the neutral gender which often end in "-um" have no accusative different from nominative, so, for example forum is forum in accusative.

For more information, see OUR WEBSITE:
http://novaroma. org/nr/Accusativ e

NOW: THE GAME

Your task is now to put your name in all cases we practiced earlier AND into Accusative, in this format:

Nominative: Gnaeus Cornelius Lentulus (subject)
Accusative: Gnaeum Cornelium Lentulum (direct object)
Dative: Gnaeo Cornelio Lentulo (indirect object)
Vocative: Gnaee Corneli Lentule (calling on name, addressing personally)

Now your turn :-)

VALETE!
Cn. Lentulus



__________ NOD32 4390 (20090902) Information __________

This message was checked by NOD32 antivirus system.
http://www.eset.com
Group: Nova-Roma Message: 69962 From: publiusalbucius Date: 2009-09-02
Subject: R: [Nova-Roma] Re: Play with a Latin verb!
Catoni s.d.

> I'm assuming you could use "sed respondeo" or "et respondeo" or >something similar as well?

Absolutely, with all the possible variations, as for example an:

"Ego autem respondeo" = 'but me, I answer' = 'at this time, I however answer' = 'as far as I am concerned, I reply'.

But in fact, this is a nonsense problem: as I am supposed to speak inintelligible speeches ;-), you would probably not be able answering my sentence, and would thus experience a painful aporia (with one "r", not two, unless you be sick!!!).

Vale,


Albucius



--- In Nova-Roma@yahoogroups.com, "gequitiuscato" <catoinnyc@...> wrote:
>
> Cato Albucio Lentulo Scholasticaesque SPD
>
> Salvete!
>
> So if I was referring to something you said and answering you, I could use the formulae:
>
> Albucius scripsit: 'XXX'
>
> Ita respondeo: YYY
>
> I'm assuming you could use "sed respondeo" or "et respondeo" or something similar as well?
>
> Valete,
>
> Cato
>
Group: Nova-Roma Message: 69963 From: publiusalbucius Date: 2009-09-02
Subject: Re: The Accusative and Repetition - Put Your Name in Accusative (And
Lentulo s.d.

> East European tradition of the order of cases:
>
> Nominative - Marinus
> Accusative - Marinum
> Genitive - Marini
> Dative - Marino
> Ablative - Marino


Damn! I have lived in East Europe when I was a child and just realize it now. I have learnt this order, with the vocative between the nom. and the acc..: Verus circus? Truman show ? ;-)

Vale bene,


Albucius



--- In Nova-Roma@yahoogroups.com, Gnaeus Equitius Marinus <gawne@...> wrote:
>
> Salve Lentule,
>
> > Congratulations, Marine Censori, you are also quite farseeing ;-) A
> > little mistake: the vocativus of Gnaeus is rather Gnaee, with double
> > ee.
>
> Woah. Just earlier this week you said that you'd never seen it
> written that way. You said, in fact, that I had written it correctly
> as Gnae Equiti Marine. For the moment I shall continue to use Gnae as
> the vocative of Gnaeus, because I believe that is the classical usage.
>
> > It's interesting to note that you follow the Western European order
> > in the cases of the declension
>
> What can I say? That's how my 9th grade Latin teacher taught them,
> back 40 years ago.
>
> > East European tradition of the order of cases:
> >  
> > Nominative - Marinus
> > Accusative - Marinum
> > Genitive  - Marini
> > Dative - Marino
> > Ablative - Marino
>
> So you have -us, -um, -i, -o, -o; instead of -us, -i, -o, -um, -o.
>
> > I think it is easier to memorize the declension in the first way
> > than this other way.
>
> Possibly so. But having had it branded into my neural pathways in the
> manner I cited it, I doubt I'd ever be able to replace that method now.
>
> Vale,
>
> CN-EQVIT-MARINVS
>
Group: Nova-Roma Message: 69964 From: geranioj@aol.com Date: 2009-09-02
Subject: Re: R: [Nova-Roma] Re: Play with a Latin verb!
I love Latin, long live the imperative!!!!!!!!!

-----Original Message-----
From: publiusalbucius <albucius_aoe@...>
To: Nova-Roma@yahoogroups.com
Sent: Wed, Sep 2, 2009 2:04 pm
Subject: R: [Nova-Roma] Re: Play with a Latin verb!

 
Catoni s.d.

> I'm assuming you could use "sed respondeo" or "et respondeo" or >something similar as well?

Absolutely, with all the possible variations, as for example an:

"Ego autem respondeo" = 'but me, I answer' = 'at this time, I however answer' = 'as far as I am concerned, I reply'.

But in fact, this is a nonsense problem: as I am supposed to speak inintelligible speeches ;-), you would probably not be able answering my sentence, and would thus experience a painful aporia (with one "r", not two, unless you be sick!!!).

Vale,

Albucius

--- In Nova-Roma@yahoogrou ps.com, "gequitiuscato" <catoinnyc@. ..> wrote:
>
> Cato Albucio Lentulo Scholasticaesque SPD
>
> Salvete!
>
> So if I was referring to something you said and answering you, I could use the formulae:
>
> Albucius scripsit: 'XXX'
>
> Ita respondeo: YYY
>
> I'm assuming you could use "sed respondeo" or "et respondeo" or something similar as well?
>
> Valete,
>
> Cato
>

Group: Nova-Roma Message: 69965 From: John Citron Date: 2009-09-02
Subject: Re: The Roman Soul
M. Iulius Scaeva salutem plurimam dicit. S.V.B.E.E.V. 

That may actually not be a bad idea as we already have groups for philosophy, the religio, latinas, etc...   I would however prefer calling the attack group the Coliseum instead of the Arena.

ECCE!  ROMA SEMPITERNA!

Di te familiamque incolumes custodiant!

 

 




From: william horan <teach_mentor@...>
To: Nova-Roma@yahoogroups.com
Sent: Wednesday, September 2, 2009 2:45:27 PM
Subject: Re: [Nova-Roma] The Roman Soul







Didn't someone once say something about "bread & circuses?" The Romans were many things, but they were first and formost bloodthirsty warriors, As they ceased to be so, their culture waned. The point of this thread is to help us realize that we should be focusing on what's important. Things that are important aren't even being addressed because so much correspondence is simple academic trivia. When asked for their vision of what NR could become, hardly anyone responds, but when we have an inconsequential point to be argued, hundreds of responses follow, which must be waded through in order to get to something relevant. I 'D LIKE TO PROPOSE A SOLUTION. Why not have more than one NR Yahoo group. One for historical authenticity issues, another for Sacra Publicum, and of course, one reserved for personal attacks, perhaps we could call that particular one "The Arena."
 


--- On Tue, 9/1/09, Maxima Valeria Messallina <maximavaleriamessallina@...> wrote:

From: Maxima Valeria Messallina <maximavaleriamessallina@...>
Subject: Re: [Nova-Roma] The Roman Soul
To: Nova-Roma@yahoogroups.com
Date: Tuesday, September 1, 2009, 8:21 PM

 
Salve, Silvanus
 
While the gladiators have been a favorite of film makers for decades, if you think that is what it means to be a Roman, you are mistaken. True, there is enough bickering on this list to be comparable with all the political ploys made famous by some ancient Romans, but the basis of the Roman soul would be the Religio Romana.
 
The Religio Romana was intertwined with all of Roman life. Just take a look at the Roman calendar on our website to get a glimpse of how much so: http://www.novaroma.org/nr/Calendar 
 
At the heart of the Religio Romana was the worship of Holy Mother Vesta, She whose Eternal Flame symbolized the fire of life burning in every Roman soul.
 
Then there are the Roman virtues which you can also read about at our website: http://www.novaroma.org/nr/Roman_virtues 
 
Did you know that every gladiator was required to swear an oath in which he pledged to learn the Roman virtues of fortitudo - strength and courage; disciplina - discipline and training; constantia - tenacity; patientia - stamina; contemptus mortis - fearlessness in the face of death; amor gloriae - desire for fame; and cupido victoriae - the will to live.
 
There is so much more to being a Roman than just political posturing, rangling and other such antics. Much, much more as many Nova Romans on this list and on other lists can tell you. Nova Roma is not perfect because people are not perfect, but she is worth fighting for in every way.
 
Vale bene in pace Deorum,
 
Maxima Valeria Messallina
Sacerdos Vestalis
 
"Nihil apud Romanos Templo Vestae sanctius habetur."
"Among the Romans nothing is held more holy than the Temple of Vesta."



--- On Tue, 9/1/09, william horan <teach_mentor@ yahoo.com> wrote:
Salvate,
 
Citizens! Given the bickering back and forth regarding everything from perfume to politics and the manner in which this bickering is conducted, I thought this might be a good time to reflect on exactly what it meant/means to have a Roman soul. While I am certain that a great amount of bickering was actually done in Rome, I'm equally certain that it was restricted to matters of profound relevence. I've included a link, which hopefully will remind us all of what it actually means to be a ROMAN!!!!
 
Quintus Marius Silvanus
Group: Nova-Roma Message: 69966 From: gequitiuscato Date: 2009-09-02
Subject: R: [Nova-Roma] Re: Play with a Latin verb!
Cato Albucio sal.

Salve!

Albucius scripsit:

"But in fact, this is a nonsense problem: as I am supposed to speak inintelligible speeches"

ego autem respondeo: aliquando sed non semper :)

Actually, with the response above, do you need the "ego"? The "respondeo" contains with it the fact that I am speaking, yes?

Vale,

Cato
Group: Nova-Roma Message: 69967 From: gequitiuscato Date: 2009-09-02
Subject: Re: The Accusative and Repetition - Put Your Name in Accusative (And
Cato Lentulo Albucius Scholasticaesque SPD

Salvete!

I remember learning them like Equitius Marinus does - the very first one I ever learned was:

amicus
amici
amico
amicum
amico

but that was about a million years ago, and I've forgotten most of it except for some Church Latin. I guess it's never too late to relearn... Scholastica, what are the books needed for the level 1 class?

Vale,

Cato



--- In Nova-Roma@yahoogroups.com, "publiusalbucius" <albucius_aoe@...> wrote:
>
> Lentulo s.d.
>
> > East European tradition of the order of cases:
> >
> > Nominative - Marinus
> > Accusative - Marinum
> > Genitive - Marini
> > Dative - Marino
> > Ablative - Marino
>
>
> Damn! I have lived in East Europe when I was a child and just realize it now. I have learnt this order, with the vocative between the nom. and the acc..: Verus circus? Truman show ? ;-)
>
> Vale bene,
>
>
> Albucius
>
>
>
> --- In Nova-Roma@yahoogroups.com, Gnaeus Equitius Marinus <gawne@> wrote:
> >
> > Salve Lentule,
> >
> > > Congratulations, Marine Censori, you are also quite farseeing ;-) A
> > > little mistake: the vocativus of Gnaeus is rather Gnaee, with double
> > > ee.
> >
> > Woah. Just earlier this week you said that you'd never seen it
> > written that way. You said, in fact, that I had written it correctly
> > as Gnae Equiti Marine. For the moment I shall continue to use Gnae as
> > the vocative of Gnaeus, because I believe that is the classical usage.
> >
> > > It's interesting to note that you follow the Western European order
> > > in the cases of the declension
> >
> > What can I say? That's how my 9th grade Latin teacher taught them,
> > back 40 years ago.
> >
> > > East European tradition of the order of cases:
> > >  
> > > Nominative - Marinus
> > > Accusative - Marinum
> > > Genitive  - Marini
> > > Dative - Marino
> > > Ablative - Marino
> >
> > So you have -us, -um, -i, -o, -o; instead of -us, -i, -o, -um, -o.
> >
> > > I think it is easier to memorize the declension in the first way
> > > than this other way.
> >
> > Possibly so. But having had it branded into my neural pathways in the
> > manner I cited it, I doubt I'd ever be able to replace that method now.
> >
> > Vale,
> >
> > CN-EQVIT-MARINVS
> >
>
Group: Nova-Roma Message: 69968 From: petronius_dexter Date: 2009-09-02
Subject: Re: Prayer to Neptune
Catoni Dexter salutem,

> Can someone among our Latinists translate the following text into Latin?

I?

> "O great Neptune, Lord of the Sea and bearer of the trident, hear Your servant. Great master of the rolling deep, You Who shake the earth with Your footsteps and cause it to tremble, protect those who travel upon Your kingdom, keeping them safe as they journey and bringing them swiftly across the perilous sea. Mighty Neptune, Whose command all the creatures of the water obey, grant your servant protection from the mouths of the monsters of the ocean, and I will offer you incense and fire."

"O magne Neptune, ponti potens et tridentifer, famulum tuom exaudi. Magne volventis alti compos, tu qui terram pede concutis atque eam tremefacis, eos tuere qui regnum tuum percurrunt, eos incolumnes servans dum iter faciunt et eos afferens numero per periculosum mare. Potens Neptune, cuius iussis omnes undarum incolae parent, concede famulo tuo tuitionem ad ora maritimarum beluarum atque tibi tus et ignes dabo."

> Thanks!

Non id nauci habeo.

Vale.
C. Petronius Dexter
Group: Nova-Roma Message: 69969 From: Rebecca McNaMee Date: 2009-09-02
Subject: Re: Sermo Latinus/Grammatica Latina class registration
Salve A. Tulia Scholastica,
 
Well, I can't register myself for any course without more information from you. I shall search for and scan your recent postings for any information on how to do that in the event that I have missed something.
 
You state that Sermo I is more suited to my learning style.  While I am not entirely opposed to registering for Sermo I based upon your advice, it would seem otherwise counter-indicated by last year's info that stated that one should either have Latina Grammatica I under one's belt first, or one should take the two courses simultaneously (something which is no longer permitted).  Therefore, it seemed more rational to me when I wrote the preceding e-mail to this one, that I should register for Latina Grammatica I first, and take Sermo I at some time in the future.
 
I suppose that I could be persuaded to have the Sermo I phrases rattling around in my again as well as the little songs that never seemed to go away and stop their echoing.  But, would I be in good shape when it came time to move along to the higher Sermo courses?  If it truly works in the same way that a child learns its native language, then there should be no issues further along.  Some further elabouration from you might make me feel more at ease with the notion of enrolling in Sermo I right now.
 
In any event, I am in possession of the texts for both courses: Wheelock's text, and Dessessard's text with tape set from Assimil in the Italian language.
 
Thanks,
Vale,
Ti. Apollonia Artifex


--- On Thu, 8/27/09, A. Tullia Scholastica <fororom@...> wrote:

From: A. Tullia Scholastica <fororom@...>
Subject: Re: [Nova-Roma] Sermo Latinus/Grammatica Latina class registration
To: Nova-Roma@yahoogroups.com
Date: Thursday, August 27, 2009, 1:24 AM




 A. Tullia Scholastica Ti. Apolloniae Artifici omnibus bonae voluntatis S.P.D.

    Yahoo has refused to deliver my posts unless they are sent from the website interface, so perhaps I shall have to resort to that for this one as well.  
 

Salve A. Tullia Scholastica,
Please sign me up for Latina Grammatica I.  That is what I have decided to enroll in.  Thanks much.

    ATS:  Students must enroll themselves, using information I provide.  In your case, I really do think that Sermo might be the better choice as it seems more adapted to your learning style.  The text is available via emule; it has been out of print for at least a couple of years.

Vale,
Ti. Apollonia Artifex


Vale, et valete.  

--- On Sat, 8/22/09, A. Tullia Scholastica <fororom@...> wrote:

From: A. Tullia Scholastica <fororom@...>
Subject: [Nova-Roma] Sermo Latinus/Grammatica Latina class registration
To: Nova-Roma@yahoogroups.com
Date: Saturday, August 22, 2009, 11:59 PM



A. Tullia Scholastica quiritibus, sociis, peregrinisque bonae voluntatis S.P.D.

    Registration in the Sermo Latinus II course is now open.  We expect to open registration in the introductory spoken-Latin course in a few days.  Registration is continuing in both Grammatica Latina courses.

    Students wishing to enroll in any of our Latin courses must have the textbook in hand (and prove that to my satisfaction) before being allowed to register.   Those wishing to take an intermediate course must fulfill the prerequisite:  successful completion of the introductory course in that series.  In the case of Grammatica, either introductory course (Grammatica I, Sermo I, or the first half of combined Sermo) will fulfill this requirement, as will a college course similar in content to Grammatica I.  

    The textbook for the Grammatica courses is Wheelock’s Latin, by Frederic Wheelock, sixth edition, revised by LaFleur, which is commonly available in English-speaking countries, and not terribly costly. The text for the Assimil-based Sermo Latinus courses is Le Latin Sans Peine, by Clement Desessard, and is also available in Italian.  The text has been translated into English and Spanish on the course site for the benefit of the students.  It is expensive, and hard to find, but apparently the French version (out of print for a couple of years) can be obtained via emule.  

    Both of the separate Sermo courses are slated to begin on September 21st; Grammatica II will begin on August 31st, and Grammatica I on September 7th.  At this point, we have not set a date for the combined Sermo class, and inasmuch as Avitus has just left for another adventure, a cruise with the Latinists, and the materials are not onsite, I do not anticipate that we will be able to offer that course until next year.  

Valete.  


 
    



Group: Nova-Roma Message: 69970 From: geranioj@aol.com Date: 2009-09-02
Subject: Re: R: [Nova-Roma] Re: Play with a Latin verb!
Quod scripsi, scripsi
 
Josepho

-----Original Message-----
From: gequitiuscato <catoinnyc@...>
To: Nova-Roma@yahoogroups.com
Sent: Wed, Sep 2, 2009 2:47 pm
Subject: R: [Nova-Roma] Re: Play with a Latin verb!

 
Cato Albucio sal.

Salve!

Albucius scripsit:

"But in fact, this is a nonsense problem: as I am supposed to speak inintelligible speeches"

ego autem respondeo: aliquando sed non semper :)

Actually, with the response above, do you need the "ego"? The "respondeo" contains with it the fact that I am speaking, yes?

Vale,

Cato

Group: Nova-Roma Message: 69971 From: livia_plauta Date: 2009-09-02
Subject: Re: The Accusative and Repetition - Put Your Name in Accusative (And
Livia Lentulo sal.

You know we've argued about this before.
The "West European" way is the way we ordered cases at school, the way our fathers, grandfathers, and other ancestors did it in school for innumerable generations, and, more importantly, the way Latin grammarians themselves ordered cases. The order was actually invented by hellenistic grammarians, then adapted to Latin.

I'm never going to change what was good for all my ancestors, unless it's proved that there's something to be gained from it.
Nobody ever proved that the "East European" order is easier to remember. You learned it that way: you stick to what your ancestors use. I stick to what mine used.

Optime vale,
Livia
>
> CN LENTVLVS CN MARINO CENSORIO PR S P D
> �
> Congratulations, Marine Censori, you are also quite farseeing ;-) A little mistake: the vocativus of Gnaeus is rather Gnaee, with double ee.
> �
> It's interesting to note that you follow the Western European order in the cases of the declension which is harder to learn and memorize that the East European one.
> �
> In the East European system the similar cases are next to each oether, see this example:
> �
> East European tradition of the order of cases:
> �
> Nominative - Marinus
> Accusative - Marinum
> Genitive� - Marini
> Dative - Marino
> Ablative - Marino
> �
> Western Earopean tradition of the order of cases:
> �
> Nominative: Marinus
> Genative: Marini
> Dative: Marino
> Accusative: Marinum
> Ablative: Marino
> �
> You can see here the endings that are similar aren't next to each other. I think it is easier to memorize the declension in the first way than this other way.
> �
> In our website, you can see how much coincidence is between the single cases in the 5 declensions, but it can be seen only if organized in the East European order of cases (as it is�done in our website):
> �
> http://novaroma.org/nr/Declensions%c3%af%c2%bf%c2%bd
> �
>
> --- Mer 2/9/09, Gnaeus Equitius Marinus <gawne@...> ha scritto:
>
>
> Da: Gnaeus Equitius Marinus <gawne@...>
> Oggetto: Re: [Nova-Roma] The Accusative and Repetition - Put Your Name in Accusative (And Dative and Vocative)!
> A: Nova-Roma@yahoogroups.com
> Data: Mercoled� 2 settembre 2009, 12:11
>
>
> �
>
>
>
> Salvete omnes,
>
> Nominative: Gnaeus Equitius Marinus
> Genative: waiting for future activities
> Dative: Gnaeo Equitio Marino
> Accusative: Gnaeum Equitium Marinum
> Ablative: waiting for future activities
> Vocative: Gnae Equiti Marine
>
> And now I must be off to work.
>
> Valete,
>
> CN-EQVIT-MARINVS
>
Group: Nova-Roma Message: 69972 From: william horan Date: 2009-09-02
Subject: Re: The Roman Soul/ OPENING THE COLOSEUM!
Sounds great to me! Since I'm not yet a full citizen, it might be impolite of me to open such a group. Are there any full citizens willing to undertake the task?

--- On Wed, 9/2/09, John Citron <johnnormancitron@...> wrote:

From: John Citron <johnnormancitron@...>
Subject: Re: [Nova-Roma] The Roman Soul
To: Nova-Roma@yahoogroups.com
Date: Wednesday, September 2, 2009, 5:34 PM

 
M. Iulius Scaeva salutem plurimam dicit. S.V.B.E.E.V. 
That may actually not be a bad idea as we already have groups for philosophy, the religio, latinas, etc...   I would however prefer calling the attack group the Coliseum instead of the Arena.
ECCE!  ROMA SEMPITERNA!
Di te familiamque incolumes custodiant!
 
 



From: william horan <teach_mentor@ yahoo.com>
To: Nova-Roma@yahoogrou ps.com
Sent: Wednesday, September 2, 2009 2:45:27 PM
Subject: Re: [Nova-Roma] The Roman Soul




Didn't someone once say something about "bread & circuses?" The Romans were many things, but they were first and formost bloodthirsty warriors, As they ceased to be so, their culture waned. The point of this thread is to help us realize that we should be focusing on what's important. Things that are important aren't even being addressed because so much correspondence is simple academic trivia. When asked for their vision of what NR could become, hardly anyone responds, but when we have an inconsequential point to be argued, hundreds of responses follow, which must be waded through in order to get to something relevant. I 'D LIKE TO PROPOSE A SOLUTION. Why not have more than one NR Yahoo group. One for historical authenticity issues, another for Sacra Publicum, and of course, one reserved for personal attacks, perhaps we could call that particular one "The Arena."
 


--- On Tue, 9/1/09, Maxima Valeria Messallina <maximavaleriamessal lina@yahoo. com> wrote:

From: Maxima Valeria Messallina <maximavaleriamessal lina@yahoo. com>
Subject: Re: [Nova-Roma] The Roman Soul
To: Nova-Roma@yahoogrou ps.com
Date: Tuesday, September 1, 2009, 8:21 PM

 
Salve, Silvanus
 
While the gladiators have been a favorite of film makers for decades, if you think that is what it means to be a Roman, you are mistaken. True, there is enough bickering on this list to be comparable with all the political ploys made famous by some ancient Romans, but the basis of the Roman soul would be the Religio Romana.
 
The Religio Romana was intertwined with all of Roman life. Just take a look at the Roman calendar on our website to get a glimpse of how much so: http://www.novaroma .org/nr/Calendar 
 
At the heart of the Religio Romana was the worship of Holy Mother Vesta, She whose Eternal Flame symbolized the fire of life burning in every Roman soul.
 
Then there are the Roman virtues which you can also read about at our website: http://www.novaroma .org/nr/Roman_ virtues 
 
Did you know that every gladiator was required to swear an oath in which he pledged to learn the Roman virtues of fortitudo - strength and courage; disciplina - discipline and training; constantia - tenacity; patientia - stamina; contemptus mortis - fearlessness in the face of death; amor gloriae - desire for fame; and cupido victoriae - the will to live.
 
There is so much more to being a Roman than just political posturing, rangling and other such antics. Much, much more as many Nova Romans on this list and on other lists can tell you. Nova Roma is not perfect because people are not perfect, but she is worth fighting for in every way.
 
Vale bene in pace Deorum,
 
Maxima Valeria Messallina
Sacerdos Vestalis
 
"Nihil apud Romanos Templo Vestae sanctius habetur."
"Among the Romans nothing is held more holy than the Temple of Vesta."



--- On Tue, 9/1/09, william horan <teach_mentor@ yahoo.com> wrote:
Salvate,
 
Citizens! Given the bickering back and forth regarding everything from perfume to politics and the manner in which this bickering is conducted, I thought this might be a good time to reflect on exactly what it meant/means to have a Roman soul. While I am certain that a great amount of bickering was actually done in Rome, I'm equally certain that it was restricted to matters of profound relevence. I've included a link, which hopefully will remind us all of what it actually means to be a ROMAN!!!!
 
Quintus Marius Silvanus




Group: Nova-Roma Message: 69973 From: livia_plauta Date: 2009-09-02
Subject: Ares-Mars Statue For Sale Re: [Nova-Roma]
Salvete,
small replicas of the she-wolf are sold in Rome for as little as 2 or 3 euros. Bronze replicas are also to be had. I don't have time now, but I think a Google search would yeld some results.
In case it doesn't, we could ask Romans to buy one and send it over.
Valete,
Livia
>
> Salve Gai Iuni,
>
> I have been searching for a replica of that statue that I can offer here at a reasonable price. It is a victim of the "fig leaf" mentality because of visual "taking of nourishment from a lactating female", en fin production of small affordable statues are noted as "discontinued" or "out of stock" - or can be had, in fine art carrera marble for approx $2000 and upwards.
>
> I do carry a Tibernus, Romulus, Remus and the She-wolf,that can be seen here:
> http://www.flickr.com/photos/l_j_a/3875208049/in/set-72157622074726511/
> Novi Romani get special pricing.
>
> When I do find the Capitoline Wolf I will order a case;)
>
> Vale,
> Julia
>
> --- In Nova-Roma@yahoogroups.com, "rikudemyx" <rikudemyx@> wrote:
> >
> > Salve,
> > On the subject of statues, does anyone know where I can get a model of the Capitoline Wolf?
> > Thank you
> > Di Vos Incolumes Custodiant
> > Nero
> >
> >
> >
> > --- In Nova-Roma@yahoogroups.com, william horan <teach_mentor@> wrote:
> > >
> > > I would be quite happy to see Mars "in his full glory" wearing armor ready for war. Luckily, I'm packing�enough "full glory"� without having to rechisle statues.
> > >
> > > --- On Tue, 9/1/09, luciaiuliaaquila <dis_pensible@> wrote:
> > >
> > >
> > > From: luciaiuliaaquila <dis_pensible@>
> > > Subject: Ares-Mars Statue For Sale Re: [Nova-Roma]
> > > To: Nova-Roma@yahoogroups.com
> > > Date: Tuesday, September 1, 2009, 10:55 AM
> > >
> > >
> > > �
> > >
> > >
> > >
> > > Ave Dexter!
> > >
> > > I promise I did not put the fig leaves there;) Some of the statues have them but many do not. The Hercules/Diomedes for example, most definitely does not have a fig leaf! I will blame what still survives in the form of fig leaves and loin cloths on people like Savonarola and of course the Council of Trent... and, here in the US, on the "moral majority" both past and present - slowly the fig leaves are being removed.
> > > And this makes me very happy - but also a bit disappointed at times.
> > > Well sometimes really disappointed; )
> > >
> > > I am still scouring for suppliers so I will add more uninhibited statues as time goes on.
> > >
> > > The custom statues come without fig leaves but they can be added if someone wants. They are made by a European immigrant and he does not like fig leaves either.
> > > What is most surprising, the statues with the fig leaves are the imported ones and they do not make two versions - I checked.
> > >
> > > Now I have a tip if one is artistically inclined - using a fine chisel or a small dremel file, the statue can be returned to its former glorious state by re-carving the offensive fig leaf. It is not difficult and it will be more...impressive. .. Be sure you have pictoral references. If you are not used to the chisel or dremel, use a fine round metal file, go slow and Viola! your statue is back to its full glory... or fuller glory if you so choose, as I do but refrain from.
> > >
> > > Gratias Dexter for bring this to out attention;)
> > >
> > > Cura ut valeas amice,
> > >
> > > Julia
> > >
> > > --- In Nova-Roma@yahoogrou ps.com, "petronius_dexter" <jfarnoud94@ ...> wrote:
> > > >
> > > > Ave Julia,
> > > >
> > > > > For those who contacting me regarding the statues, thank you, I posted some photos today of some of the statues in different sizes:
> > > >
> > > > I do not appreciate statues of naked gods male with fig leaf, that is so kitch.
> > > >
> > > > Vale.
> > > > C. Petronius Dexter
> > > >
> > >
> >
>
Group: Nova-Roma Message: 69974 From: publiusalbucius Date: 2009-09-02
Subject: R: [Nova-Roma] Re: Play with a Latin verb!
Catoni s.d.

>aliquando sed non semper :)

Aaaahhh... relieved!

> ego autem respondeo
> Actually, with the response above, do you need the "ego"? The "respondeo" contains with it the fact that I am speaking, yes?

Yes, but it is the slight difference that exists for example between:
'my reply is' and '(and) me, what I answer'. The 'ego', added to the 'autem', emphasizes the opposition between what has been told before ("opinion of A") and the answer ("opinion of B").

Ex.:

1/ quiet:

- Will you come tonight?
- Ita respondeo: fortasse...

2/ tensed:

- I tell you that this car is blue!!! (grrr)
- Ego autem respondeo (id/hoc) atrum/nigrum esse (grrr).


Vale,


Albucius


--- In Nova-Roma@yahoogroups.com, "gequitiuscato" <catoinnyc@...> wrote:
>
> Cato Albucio sal.
>
> Salve!
>
> Albucius scripsit:
>
> "But in fact, this is a nonsense problem: as I am supposed to speak inintelligible speeches"
>
> ego autem respondeo: aliquando sed non semper :)
>
> Actually, with the response above, do you need the "ego"? The "respondeo" contains with it the fact that I am speaking, yes?
>
> Vale,
>
> Cato
>
Group: Nova-Roma Message: 69975 From: luciaiuliaaquila Date: 2009-09-02
Subject: Ares-Mars Statue For Sale Re: [Nova-Roma]
Salve Livia!

Yes! I have been on the phone with an Italian supplier with the same thing in mind - I did not get anything from google, but I am getting closer. I found some online in the $300 range- small and marble.
Thanks amica,

Vale,
Julia

--- In Nova-Roma@yahoogroups.com, "livia_plauta" <livia.plauta@...> wrote:
>
> Salvete,
> small replicas of the she-wolf are sold in Rome for as little as 2 or 3 euros. Bronze replicas are also to be had. I don't have time now, but I think a Google search would yeld some results.
> In case it doesn't, we could ask Romans to buy one and send it over.
> Valete,
> Livia
> >
> > Salve Gai Iuni,
> >
> > I have been searching for a replica of that statue that I can offer here at a reasonable price. It is a victim of the "fig leaf" mentality because of visual "taking of nourishment from a lactating female", en fin production of small affordable statues are noted as "discontinued" or "out of stock" - or can be had, in fine art carrera marble for approx $2000 and upwards.
> >
> > I do carry a Tibernus, Romulus, Remus and the She-wolf,that can be seen here:
> > http://www.flickr.com/photos/l_j_a/3875208049/in/set-72157622074726511/
> > Novi Romani get special pricing.
> >
> > When I do find the Capitoline Wolf I will order a case;)
> >
> > Vale,
> > Julia
> >
> > --- In Nova-Roma@yahoogroups.com, "rikudemyx" <rikudemyx@> wrote:
> > >
> > > Salve,
> > > On the subject of statues, does anyone know where I can get a model of the Capitoline Wolf?
> > > Thank you
> > > Di Vos Incolumes Custodiant
> > > Nero
> > >
> > >
> > >
> > > --- In Nova-Roma@yahoogroups.com, william horan <teach_mentor@> wrote:
> > > >
> > > > I would be quite happy to see Mars "in his full glory" wearing armor ready for war. Luckily, I'm packing�enough "full glory"� without having to rechisle statues.
> > > >
> > > > --- On Tue, 9/1/09, luciaiuliaaquila <dis_pensible@> wrote:
> > > >
> > > >
> > > > From: luciaiuliaaquila <dis_pensible@>
> > > > Subject: Ares-Mars Statue For Sale Re: [Nova-Roma]
> > > > To: Nova-Roma@yahoogroups.com
> > > > Date: Tuesday, September 1, 2009, 10:55 AM
> > > >
> > > >
> > > > �
> > > >
> > > >
> > > >
> > > > Ave Dexter!
> > > >
> > > > I promise I did not put the fig leaves there;) Some of the statues have them but many do not. The Hercules/Diomedes for example, most definitely does not have a fig leaf! I will blame what still survives in the form of fig leaves and loin cloths on people like Savonarola and of course the Council of Trent... and, here in the US, on the "moral majority" both past and present - slowly the fig leaves are being removed.
> > > > And this makes me very happy - but also a bit disappointed at times.
> > > > Well sometimes really disappointed; )
> > > >
> > > > I am still scouring for suppliers so I will add more uninhibited statues as time goes on.
> > > >
> > > > The custom statues come without fig leaves but they can be added if someone wants. They are made by a European immigrant and he does not like fig leaves either.
> > > > What is most surprising, the statues with the fig leaves are the imported ones and they do not make two versions - I checked.
> > > >
> > > > Now I have a tip if one is artistically inclined - using a fine chisel or a small dremel file, the statue can be returned to its former glorious state by re-carving the offensive fig leaf. It is not difficult and it will be more...impressive. .. Be sure you have pictoral references. If you are not used to the chisel or dremel, use a fine round metal file, go slow and Viola! your statue is back to its full glory... or fuller glory if you so choose, as I do but refrain from.
> > > >
> > > > Gratias Dexter for bring this to out attention;)
> > > >
> > > > Cura ut valeas amice,
> > > >
> > > > Julia
> > > >
> > > > --- In Nova-Roma@yahoogrou ps.com, "petronius_dexter" <jfarnoud94@ ...> wrote:
> > > > >
> > > > > Ave Julia,
> > > > >
> > > > > > For those who contacting me regarding the statues, thank you, I posted some photos today of some of the statues in different sizes:
> > > > >
> > > > > I do not appreciate statues of naked gods male with fig leaf, that is so kitch.
> > > > >
> > > > > Vale.
> > > > > C. Petronius Dexter
> > > > >
> > > >
> > >
> >
>
Group: Nova-Roma Message: 69976 From: livia_plauta Date: 2009-09-02
Subject: Ares-Mars Statue For Sale Re: [Nova-Roma]
Salve Iulia!
That's expensive! I've seen small bronze replicas for 16 euros.
Vale,
Livia


>
> Salve Livia!
>
> Yes! I have been on the phone with an Italian supplier with the same thing in mind - I did not get anything from google, but I am getting closer. I found some online in the $300 range- small and marble.
> Thanks amica,
>
> Vale,
> Julia
>
> --- In Nova-Roma@yahoogroups.com, "livia_plauta" <livia.plauta@> wrote:
> >
> > Salvete,
> > small replicas of the she-wolf are sold in Rome for as little as 2 or 3 euros. Bronze replicas are also to be had. I don't have time now, but I think a Google search would yeld some results.
> > In case it doesn't, we could ask Romans to buy one and send it over.
> > Valete,
> > Livia
> > >
> > > Salve Gai Iuni,
> > >
> > > I have been searching for a replica of that statue that I can offer here at a reasonable price. It is a victim of the "fig leaf" mentality because of visual "taking of nourishment from a lactating female", en fin production of small affordable statues are noted as "discontinued" or "out of stock" - or can be had, in fine art carrera marble for approx $2000 and upwards.
> > >
> > > I do carry a Tibernus, Romulus, Remus and the She-wolf,that can be seen here:
> > > http://www.flickr.com/photos/l_j_a/3875208049/in/set-72157622074726511/
> > > Novi Romani get special pricing.
> > >
> > > When I do find the Capitoline Wolf I will order a case;)
> > >
> > > Vale,
> > > Julia
> > >
> > > --- In Nova-Roma@yahoogroups.com, "rikudemyx" <rikudemyx@> wrote:
> > > >
> > > > Salve,
> > > > On the subject of statues, does anyone know where I can get a model of the Capitoline Wolf?
> > > > Thank you
> > > > Di Vos Incolumes Custodiant
> > > > Nero
> > > >
> > > >
> > > >
> > > > --- In Nova-Roma@yahoogroups.com, william horan <teach_mentor@> wrote:
> > > > >
> > > > > I would be quite happy to see Mars "in his full glory" wearing armor ready for war. Luckily, I'm packing�enough "full glory"� without having to rechisle statues.
> > > > >
> > > > > --- On Tue, 9/1/09, luciaiuliaaquila <dis_pensible@> wrote:
> > > > >
> > > > >
> > > > > From: luciaiuliaaquila <dis_pensible@>
> > > > > Subject: Ares-Mars Statue For Sale Re: [Nova-Roma]
> > > > > To: Nova-Roma@yahoogroups.com
> > > > > Date: Tuesday, September 1, 2009, 10:55 AM
> > > > >
> > > > >
> > > > > �
> > > > >
> > > > >
> > > > >
> > > > > Ave Dexter!
> > > > >
> > > > > I promise I did not put the fig leaves there;) Some of the statues have them but many do not. The Hercules/Diomedes for example, most definitely does not have a fig leaf! I will blame what still survives in the form of fig leaves and loin cloths on people like Savonarola and of course the Council of Trent... and, here in the US, on the "moral majority" both past and present - slowly the fig leaves are being removed.
> > > > > And this makes me very happy - but also a bit disappointed at times.
> > > > > Well sometimes really disappointed; )
> > > > >
> > > > > I am still scouring for suppliers so I will add more uninhibited statues as time goes on.
> > > > >
> > > > > The custom statues come without fig leaves but they can be added if someone wants. They are made by a European immigrant and he does not like fig leaves either.
> > > > > What is most surprising, the statues with the fig leaves are the imported ones and they do not make two versions - I checked.
> > > > >
> > > > > Now I have a tip if one is artistically inclined - using a fine chisel or a small dremel file, the statue can be returned to its former glorious state by re-carving the offensive fig leaf. It is not difficult and it will be more...impressive. .. Be sure you have pictoral references. If you are not used to the chisel or dremel, use a fine round metal file, go slow and Viola! your statue is back to its full glory... or fuller glory if you so choose, as I do but refrain from.
> > > > >
> > > > > Gratias Dexter for bring this to out attention;)
> > > > >
> > > > > Cura ut valeas amice,
> > > > >
> > > > > Julia
> > > > >
> > > > > --- In Nova-Roma@yahoogrou ps.com, "petronius_dexter" <jfarnoud94@ ...> wrote:
> > > > > >
> > > > > > Ave Julia,
> > > > > >
> > > > > > > For those who contacting me regarding the statues, thank you, I posted some photos today of some of the statues in different sizes:
> > > > > >
> > > > > > I do not appreciate statues of naked gods male with fig leaf, that is so kitch.
> > > > > >
> > > > > > Vale.
> > > > > > C. Petronius Dexter
> > > > > >
> > > > >
> > > >
> > >
> >
>
Group: Nova-Roma Message: 69977 From: John Citron Date: 2009-09-02
Subject: Re: The Roman Soul/ OPENING THE COLOSEUM!
M. Iulius Scaeva salutem plurimam dicit. S.V.B.E.E.V. 

I'm new here myself.

Di te familiamque incolumes custodiant!

 

 




From: william horan <teach_mentor@...>
To: Nova-Roma@yahoogroups.com
Sent: Wednesday, September 2, 2009 6:45:15 PM
Subject: Re: [Nova-Roma] The Roman Soul/ OPENING THE COLOSEUM!









Sounds great to me! Since I'm not yet a full citizen, it might be impolite of me to open such a group. Are there any full citizens willing to undertake the task?

--- On Wed, 9/2/09, John Citron <johnnormancitron@...> wrote:

From: John Citron <johnnormancitron@...>
Subject: Re: [Nova-Roma] The Roman Soul
To: Nova-Roma@yahoogroups.com
Date: Wednesday, September 2, 2009, 5:34 PM

 
M. Iulius Scaeva salutem plurimam dicit. S.V.B.E.E.V. 
That may actually not be a bad idea as we already have groups for philosophy, the religio, latinas, etc...   I would however prefer calling the attack group the Coliseum instead of the Arena.
ECCE!  ROMA SEMPITERNA!
Di te familiamque incolumes custodiant!
 
 



From: william horan <teach_mentor@ yahoo.com>
To: Nova-Roma@yahoogrou ps.com
Sent: Wednesday, September 2, 2009 2:45:27 PM
Subject: Re: [Nova-Roma] The Roman Soul




Didn't someone once say something about "bread & circuses?" The Romans were many things, but they were first and formost bloodthirsty warriors, As they ceased to be so, their culture waned. The point of this thread is to help us realize that we should be focusing on what's important. Things that are important aren't even being addressed because so much correspondence is simple academic trivia. When asked for their vision of what NR could become, hardly anyone responds, but when we have an inconsequential point to be argued, hundreds of responses follow, which must be waded through in order to get to something relevant. I 'D LIKE TO PROPOSE A SOLUTION. Why not have more than one NR Yahoo group. One for historical authenticity issues, another for Sacra Publicum, and of course, one reserved for personal attacks, perhaps we could call that particular one "The Arena."
 


--- On Tue, 9/1/09, Maxima Valeria Messallina <maximavaleriamessal lina@yahoo. com> wrote:

From: Maxima Valeria Messallina <maximavaleriamessal lina@yahoo. com>
Subject: Re: [Nova-Roma] The Roman Soul
To: Nova-Roma@yahoogrou ps.com
Date: Tuesday, September 1, 2009, 8:21 PM

 
Salve, Silvanus
 
While the gladiators have been a favorite of film makers for decades, if you think that is what it means to be a Roman, you are mistaken. True, there is enough bickering on this list to be comparable with all the political ploys made famous by some ancient Romans, but the basis of the Roman soul would be the Religio Romana.
 
The Religio Romana was intertwined with all of Roman life. Just take a look at the Roman calendar on our website to get a glimpse of how much so: http://www.novaroma .org/nr/Calendar 
 
At the heart of the Religio Romana was the worship of Holy Mother Vesta, She whose Eternal Flame symbolized the fire of life burning in every Roman soul.
 
Then there are the Roman virtues which you can also read about at our website: http://www.novaroma .org/nr/Roman_ virtues 
 
Did you know that every gladiator was required to swear an oath in which he pledged to learn the Roman virtues of fortitudo - strength and courage; disciplina - discipline and training; constantia - tenacity; patientia - stamina; contemptus mortis - fearlessness in the face of death; amor gloriae - desire for fame; and cupido victoriae - the will to live.
 
There is so much more to being a Roman than just political posturing, rangling and other such antics. Much, much more as many Nova Romans on this list and on other lists can tell you. Nova Roma is not perfect because people are not perfect, but she is worth fighting for in every way.
 
Vale bene in pace Deorum,
 
Maxima Valeria Messallina
Sacerdos Vestalis
 
"Nihil apud Romanos Templo Vestae sanctius habetur."
"Among the Romans nothing is held more holy than the Temple of Vesta."



--- On Tue, 9/1/09, william horan <teach_mentor@ yahoo.com> wrote:
Salvate,
 
Citizens! Given the bickering back and forth regarding everything from perfume to politics and the manner in which this bickering is conducted, I thought this might be a good time to reflect on exactly what it meant/means to have a Roman soul. While I am certain that a great amount of bickering was actually done in Rome, I'm equally certain that it was restricted to matters of profound relevence. I've included a link, which hopefully will remind us all of what it actually means to be a ROMAN!!!!
 
Quintus Marius Silvanus
Group: Nova-Roma Message: 69978 From: luciaiuliaaquila Date: 2009-09-02
Subject: Ares-Mars Statue For Sale Re: [Nova-Roma]
Salve Livia,

Check out this Bronze piece:
http://cgi.ebay.com/Capitoline-Wolf-shewolf-Romulus-BRONZE-sculpture-statue_W0QQitemZ170377494123QQcmdZViewItemQQimsxZ20090831?IMSfp=TL090831172003r33273
Weighs 27.2kg
55cm X 45cm X 24cm
914 Euros

I found on that was 20cm for 45 euros and one that is 36cm for 124 Euros.
http://www.museumize.com/She-Wolf-with-Romulus-Remus-Rome-p/4024x.htm

Right now the best i can do is post these links because the only statue I have that is close is a Tiberinus Silvius with Romulus and Remus and the she- wolf - a beautiful statue but not the replica desired.


Vale,
Julia


--- In Nova-Roma@yahoogroups.com, "livia_plauta" <livia.plauta@...> wrote:
>
> Salve Iulia!
> That's expensive! I've seen small bronze replicas for 16 euros.
> Vale,
> Livia
>
>
> >
> > Salve Livia!
> >
> > Yes! I have been on the phone with an Italian supplier with the same thing in mind - I did not get anything from google, but I am getting closer. I found some online in the $300 range- small and marble.
> > Thanks amica,
> >
> > Vale,
> > Julia
> >
Group: Nova-Roma Message: 69979 From: gequitiuscato Date: 2009-09-02
Subject: Re: The Roman Soul/ OPENING THE COLOSEUM!
Cato Iulio Scaevae Mario Silanusque SPD

Salvete.

Quick comments. The Roman army was not particularly "bloodthirsty" I don't think; it was an extraordinarily well-trained and -disciplined force, but the Romans (to tie in another thread here) valued the strategic and logical aspects of war in Mars rather than the pure bloodlust of Ares. Mars Ultor was quite implacable, yes; if the Roman dignity or authority was offended they struck back with great and awful power, and they lived in constant concern over the security of their borders.

Their culture did not decline so much as their military power, and that was not due to a lack of bloodthirstiness, but rather to a combination of social, economic, and political elements, the causes of which are still debated to this day.

Remember, too, that for another thousand years after Romulus Augustulus' deposition, a Roman Empire still existed in the East.

That the Romans so enjoyed the blood sports of the circus is a fascinating example of the tension between facets of a society that ruled the known world. I've said this before, both here and at the Conventus in Rome: to pretend that the Romans *only* stood around in their togas and gave great, deep, meaningful speeches all day while posing like statues is ridiculous; they fought and bickered and harangued and insulted each other just like...well, us, which is why I found Aurelianus' speech about "the densest object in the heavens viewable from the Forum" so excellent - even if it was about me.

I say all this not to discourage a List that studies the circus, but to point out that this, the Forum, is the public center of the life of the Respublica. In the ancient Forum you would find exactly the kinds of debates, arguments, comments, speeches, etc. that you find here; some you will find interesting, others will make your eyes glaze over. So if you want to talk about gladiatorial combat and the circus, just clear out a space in the Forum and talk away!

Valete,

Cato
Group: Nova-Roma Message: 69980 From: John Citron Date: 2009-09-02
Subject: Re: The Roman Soul/ OPENING THE COLOSEUM!
M. Iulius Scaeva Cato sal. 

 

Well either the Roman soldiers were bloodthirsty or they weren't.  You seem to want it both ways. 

 

First you say that "The Roman army was not particularly "bloodthirsty" I don't think".

 

Then, in the next paragraph you say "Their culture did not decline so much as their military power, and that was not due to a lack of bloodthirstiness."

 

So which is it?

 

I'm well versed on Roman history and the multitude of causes for the decline of the empire's power and control but thank you kindly for the mini-lecture.  I think you'll find that the overriding cause of the empire's failure was due to the fact that monarchies typically do not often produce rulers that are capable of managing an empire in an efficient fashion.

 

I do agree with you however that the Forum is the place for all discussion and anything should be open for debate.  That after all is the basis for a healthy society; get everything out on the table as one would say.

 

But I do think that it would be most entertaining and quite alleviating for those here that want to engage themselves in a more cerebral pursuit that those who find it necessary to berate, attack, and assail one another for the shear sake of doing so could, and should find an more appropriate venue in something like a Coliseum, don't you think?

 

Di te familiamque incolumes custodiant!

 

 




From: gequitiuscato <catoinnyc@...>
To: Nova-Roma@yahoogroups.com
Sent: Wednesday, September 2, 2009 10:12:54 PM
Subject: [Nova-Roma] Re: The Roman Soul/ OPENING THE COLOSEUM!

Cato Iulio Scaevae Mario Silanusque SPD

Salvete.

Quick comments.  The Roman army was not particularly "bloodthirsty" I don't think; it was an extraordinarily well-trained and -disciplined force, but the Romans (to tie in another thread here) valued the strategic and logical aspects of war in Mars rather than the pure bloodlust of Ares.  Mars Ultor was quite implacable, yes; if the Roman dignity or authority was offended they struck back with great and awful power, and they lived in constant concern over the security of their borders. 

Their culture did not decline so much as their military power, and that was not due to a lack of bloodthirstiness, but rather to a combination of social, economic, and political elements, the causes of which are still debated to this day.

Remember, too, that for another thousand years after Romulus Augustulus' deposition, a Roman Empire still existed in the East.

That the Romans so enjoyed the blood sports of the circus is a fascinating example of the tension between facets of a society that ruled the known world.  I've said this before, both here and at the Conventus in Rome: to pretend that the Romans *only* stood around in their togas and gave great, deep, meaningful speeches all day while posing like statues is ridiculous; they fought and bickered and harangued and insulted each other just like...well, us, which is why I found Aurelianus' speech about "the densest object in the heavens viewable from the Forum" so excellent - even if it was about me.

I say all this not to discourage a List that studies the circus, but to point out that this, the Forum, is the public center of the life of the Respublica.  In the ancient Forum you would find exactly the kinds of debates, arguments, comments, speeches, etc. that you find here; some you will find interesting, others will make your eyes glaze over.  So if you want to talk about gladiatorial combat and the circus, just clear out a space in the Forum and talk away!

Valete,

Cato



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Group: Nova-Roma Message: 69981 From: gequitiuscato Date: 2009-09-02
Subject: Re: The Roman Soul/ OPENING THE COLOSEUM!
Cato Iulio Scaevae sal.

Salve.

I should have made the sentence clearer. I meant that bloodthirstiness was not even a part of the equation of why the Empire fell. They didn't get power because they were bloodthirsty and lose power because they were not.

Vale,

Cato

--- In Nova-Roma@yahoogroups.com, John Citron <johnnormancitron@...> wrote:
>
> M. Iulius Scaeva Cato sal. 
>  
> Well either the Roman soldiers were bloodthirsty or they weren't.  You seem to want it both ways. 
>  
> First you say that "The Roman army was not particularly "bloodthirsty" I don't think".
>  
> Then, in the next paragraph you say "Their culture did not decline so much as their military power, and that was not due to a lack of bloodthirstiness."
>  
> So which is it?
Group: Nova-Roma Message: 69982 From: A. Tullia Scholastica Date: 2009-09-03
Subject: Re: The Accusative and Repetition - Put Your Name in Accusative (And
Re: [Nova-Roma] The Accusative and Repetition - Put Your Name in Accusative (And Dative and Vocative)!

 A. Tullia Scholastica Cn. Equitio Marino Cn. Cornelio Lentulo quiritibus, sociis, peregrinisque bonae voluntatis S.P.D.
 

Salve Lentule,

> Congratulations, Marine Censori, you are also quite farseeing ;-) A   
> little mistake: the vocativus of Gnaeus is rather Gnaee, with double  
>  ee.

Woah.  Just earlier this week you said that you'd never seen it  
written that way.  You said, in fact, that I had written it correctly  
as Gnae Equiti Marine.  For the moment I shall continue to use Gnae as  
the vocative of Gnaeus, because I believe that is the classical usage.

    ATS:  This is a tricky case, but the ae is a diphthong, and the normal rule would transform the -us ending to -e.  Earlier forms of this name were Gnaivos and Cneius, if I am not mistaken.  Gnaivod as the ablative apparently is attested.  

> It's interesting to note that you follow the Western European order   
> in the cases of the declension

What can I say?  That's how my 9th grade Latin teacher taught them,  
back 40 years ago.

    ATS:  This is the normal way that we Americans are taught.  Possibly Canadians as well.  

> East European tradition of the order of cases:
>  
> Nominative - Marinus
> Accusative - Marinum
> Genitive  - Marini
> Dative - Marino
> Ablative - Marino

So you have -us, -um, -i, -o, -o; instead of -us, -i, -o, -um, -o.

> I think it is easier to memorize the declension in the first  way  
> than this other way.

Possibly so.  But having had it branded into my neural pathways in the  
manner I cited it, I doubt I'd ever be able to replace that method now.

    ATS:  Indeed, and quite frankly, I think that our American system is better.  The separation of case forms is much clearer in the order nominative, genitive, dative, accusative, and ablative that we use than it is in the European nominative, accusative, genitive, dative, ablative version.  The vocative usually tags along at the end, but is relevant only in two of the many groups of nouns in the second declension, whereas the other four declensions and other variants in the second declension have no separate vocative; it is simply the same as the nominative.  Now, in Greek, things are rather different, with many separate vocatives, but Latin is much easier.  

    It’s quite true that the accusative is probably the most common of the oblique cases, and that the European system shows the similarities of the cases, but to me at least it is much easier to learn the American version, in which we emphasize the differences.  Having too many forms look like one another seems entirely too confusing to the learner.  

    As you know, Lentule, the French Assimil text uses the NAGDA pattern rather than the NGDAA one we use here, so methinks it is not so much Eastern and Western Europe which are being divided here, but Europe vs. the Americas, or North America at least.  

Vale,

CN-EQVIT-MARINVS

Vale, et valete.  
  
    

Group: Nova-Roma Message: 69983 From: John Citron Date: 2009-09-03
Subject: Re: The Roman Soul/ OPENING THE COLOSEUM!
M. Iulius Scaeva Cato sal. 

 

Thank you so very kindly for clarifying that point my friend.  I think it is most important to be quite clear when speaking of our illustrious ancestors.

 

Whether or not our Roma soldiers were "bloodthirsty", by modern comparisons, is a topic for lively debate I'm sure.  I have heard it said somewhere though that a "real" Roman could smell fear!

 

Salve,

 

Di te familiamque incolumes custodiant!

 

 




From: gequitiuscato <catoinnyc@...>
To: Nova-Roma@yahoogroups.com
Sent: Wednesday, September 2, 2009 11:57:49 PM
Subject: [Nova-Roma] Re: The Roman Soul/ OPENING THE COLOSEUM!

Cato Iulio Scaevae sal.

Salve..

I should have made the sentence clearer.  I meant that bloodthirstiness was not even a part of the equation of why the Empire fell.  They didn't get power because they were bloodthirsty and lose power because they were not.

Vale,

Cato

--- In Nova-Roma@yahoogroups.com, John Citron <johnnormancitron@...> wrote:
>
> M. Iulius Scaeva Cato sal. 
>  
> Well either the Roman soldiers were bloodthirsty or they weren't.  You seem to want it both ways. 
>  
> First you say that "The Roman army was not particularly "bloodthirsty" I don't think".
>  
> Then, in the next paragraph you say "Their culture did not decline so much as their military power, and that was not due to a lack of bloodthirstiness."
>  
> So which is it?




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Group: Nova-Roma Message: 69984 From: John Collins Date: 2009-09-03
Subject: Re: The Roman Soul/ OPENING THE COLOSEUM!



From: John Citron <johnnormancitron@...>
To: Nova-Roma@yahoogroups.com
Sent: Thursday, 3 September, 2009 12:48:57 PM
Subject: Re: [Nova-Roma] Re: The Roman Soul/ OPENING THE COLOSEUM!

 

M. Iulius Scaeva Cato sal. 

 

Well either the Roman soldiers were bloodthirsty or they weren't.  You seem to want it both ways. 

 

First you say that "The Roman army was not particularly "bloodthirsty" I don't think".

 

Then, in the next paragraph you say "Their culture did not decline so much as their military power, and that was not due to a lack of bloodthirstiness. "

 

So which is it?

 

I'm well versed on Roman history and the multitude of causes for the decline of the empire's power and control but thank you kindly for the mini-lecture.  I think you'll find that the overriding cause of the empire's failure was due to the fact that monarchies typically do not often produce rulers that are capable of managing an empire in an efficient fashion.

 

I do agree with you however that the Forum is the place for all discussion and anything should be open for debate.  That after all is the basis for a healthy society; get everything out on the table as one would say.

 

But I do think that it would be most entertaining and quite alleviating for those here that want to engage themselves in a more cerebral pursuit that those who find it necessary to berate, attack, and assail one another for the shear sake of doing so could, and should find an more appropriate venue in something like a Coliseum, don't you think?

 

Di te familiamque incolumes custodiant!

 

 




From: gequitiuscato <catoinnyc@gmail. com>
To: Nova-Roma@yahoogrou ps.com
Sent: Wednesday, September 2, 2009 10:12:54 PM
Subject: [Nova-Roma] Re: The Roman Soul/ OPENING THE COLOSEUM!

Cato Iulio Scaevae Mario Silanusque SPD

Salvete.

Quick comments.  The Roman army was not particularly "bloodthirsty" I don't think; it was an extraordinarily well-trained and -disciplined force, but the Romans (to tie in another thread here) valued the strategic and logical aspects of war in Mars rather than the pure bloodlust of Ares.  Mars Ultor was quite implacable, yes; if the Roman dignity or authority was offended they struck back with great and awful power, and they lived in constant concern over the security of their borders. 

Their culture did not decline so much as their military power, and that was not due to a lack of bloodthirstiness, but rather to a combination of social, economic, and political elements, the causes of which are still debated to this day.

Remember, too, that for another thousand years after Romulus Augustulus' deposition, a Roman Empire still existed in the East.

That the Romans so enjoyed the blood sports of the circus is a fascinating example of the tension between facets of a society that ruled the known world.  I've said this before, both here and at the Conventus in Rome: to pretend that the Romans *only* stood around in their togas and gave great, deep, meaningful speeches all day while posing like statues is ridiculous; they fought and bickered and harangued and insulted each other just like...well, us, which is why I found Aurelianus' speech about "the densest object in the heavens viewable from the Forum" so excellent - even if it was about me.

I say all this not to discourage a List that studies the circus, but to point out that this, the Forum, is the public center of the life of the Respublica.  In the ancient Forum you would find exactly the kinds of debates, arguments, comments, speeches, etc. that you find here; some you will find interesting, others will make your eyes glaze over.  So if you want to talk about gladiatorial combat and the circus, just clear out a space in the Forum and talk away!

Valete,

Cato



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Find local businesses and services in your area with Yahoo!7 Local. Get started.
Group: Nova-Roma Message: 69985 From: petronius_dexter Date: 2009-09-03
Subject: Re: Prayer to Neptune
Catoni Dexter salutem,

>>> "O magne Neptune, ponti potens et tridentifer, famulum tuom exaudi. Magne volventis alti compos, tu qui terram pede concutis atque eam tremefacis, eos tuere qui regnum tuum percurrunt, eos incolumnes

Oups! eos incolumes...

>>>servans dum iter faciunt et eos afferens numero per periculosum mare. Potens Neptune, cuius iussis omnes undarum incolae parent, concede famulo tuo tuitionem ad ora maritimarum beluarum atque tibi tus et ignes dabo."<<<



Vale.
C. Petronius Dexter
Group: Nova-Roma Message: 69986 From: A. Tullia Scholastica Date: 2009-09-03
Subject: Re: Sermo Latinus/Grammatica Latina class registration
Re: [Nova-Roma] Sermo Latinus/Grammatica Latina class registration

 A. Tullia Scholastica Ti. Apolloniae Artifici S.P.D.

    As this is essentially a private communication, it would be better handled privately, but some issues may be of interest to others, so I shall reply here.  

    As an aside, registration in Grammatica II (now in session) will close as soon as I can get to the site, but the two Sermo courses and Grammatica I will remain open for a while.  The latter will close no later than September 14th, but most should be registered by the 7th, when class begins.  I am waiting to hear from some prospective students who said they had the text, but have not confirmed this with me.  
 

Salve A. Tulia Scholastica,
 
Well, I can't register myself for any course without more information from you.

    ATS:  Of course not; first I had to hear WHICH course you wanted.  


TiAA: I shall search for and scan your recent postings for any information on how to do that in the event that I have missed something.
 
You state that Sermo I is more suited to my learning style.  While I am not entirely opposed to registering for Sermo I based upon your advice, it would seem otherwise counter-indicated by last year's info that stated that one should either have Latina Grammatica I under one's belt first, or one should take the two courses simultaneously (something which is no longer permitted).

    ATS:  We have seen that nearly all of those who take both introductory courses concurrently do badly in one or both of them, or drop out altogether.  It might be possible to take one intermediate class and one introductory one, but even that is difficult.  There is a lot of work involved in either one of these classes, and that increases geometrically when one takes both.  I think that what I said was that generally, Sermo is more efficacious in those who have had some prior knowledge of Latin.  However, some do well even without that, but that is largely a matter of individual learning style and the like.  

Ti.AA Therefore, it seemed more rational to me when I wrote the preceding e-mail to this one, that I should register for Latina Grammatica I first, and take Sermo I at some time in the future.
 
I suppose that I could be persuaded to have the Sermo I phrases rattling around in my again as well as the little songs that never seemed to go away and stop their echoing.

    ATS:  That is precisely the intent of Sermo:  the student memorizes the correct grammar by hearing it in the dialogs and songs.  If these stuck in your head, I think that that is a good sign, and you should indeed pursue Sermo, not Grammatica.  People learn differently; Grammatica is more adapted to those with an analytical style, which perhaps is not your best route to learning.  Your artistic talents, in fact, point away from that as being your preferred learning style.  

 TiAA:  But, would I be in good shape when it came time to move along to the higher Sermo courses?

    ATS:  There is only one higher Sermo course, Sermo II.  One must complete Sermo I successfully (that is, pass it) before being allowed to take Sermo II.  Grammatica I does not count as a prerequisite for Sermo I as the method is so different.  So is the content.  On the other hand, Sermo I works perfectly well as a prerequisite for  Grammatica I, or Grammatica II.  I have had students come from Sermo to Grammatica, but we do not allow the reverse.  

 TiAA:  If it truly works in the same way that a child learns its native language, then there should be no issues further along.  Some further elabouration from you might make me feel more at ease with the notion of enrolling in Sermo I right now.

    ATS:  Well, I think you started it...didn’t you?  Sermo does teach the grammar, as some modern Latin methods do not, but a lot of it is auditory, from hearing the pattern repeated over and over in the text and on the sound files.  That is the way most children learn language; very few of them can read when they are two.  
 
TiAA:  In any event, I am in possession of the texts for both courses: Wheelock's text, and Dessessard's text with tape set from Assimil in the Italian language.

    ATS:  Optime!  Just tell me PRIVATELY which course you want.  Grammatica will begin Monday, Labor Day or no, and we normally close registration then.  Sermo has a while longer.  

    BTW, the Assimil tapes are not in Italian...they are in Latin, with a strong French accent.  Only the text is in Italian/Latin.  
 
Thanks,

    You’re welcome.  

Vale,
Ti. Apollonia Artifex

Vale,

A. Tullia Scholastica


--- On Thu, 8/27/09, A. Tullia Scholastica <fororom@...> wrote:

From: A. Tullia Scholastica <fororom@...>
Subject: Re: [Nova-Roma] Sermo Latinus/Grammatica Latina class registration
To: Nova-Roma@yahoogroups.com
Date: Thursday, August 27, 2009, 1:24 AM




 A. Tullia Scholastica Ti. Apolloniae Artifici omnibus bonae voluntatis S.P.D.

    Yahoo has refused to deliver my posts unless they are sent from the website interface, so perhaps I shall have to resort to that for this one as well.  
 

Salve A. Tullia Scholastica,
Please sign me up for Latina Grammatica I.  That is what I have decided to enroll in.  Thanks much.

    ATS:  Students must enroll themselves, using information I provide.  In your case, I really do think that Sermo might be the better choice as it seems more adapted to your learning style.  The text is available via emule; it has been out of print for at least a couple of years.

Vale,
Ti. Apollonia Artifex


Vale, et valete.  

--- On Sat, 8/22/09, A. Tullia Scholastica <fororom@...> wrote:

From: A. Tullia Scholastica <fororom@...>
Subject: [Nova-Roma] Sermo Latinus/Grammatica Latina class registration
To: Nova-Roma@yahoogroups.com
Date: Saturday, August 22, 2009, 11:59 PM



A. Tullia Scholastica quiritibus, sociis, peregrinisque bonae voluntatis S.P.D.

    Registration in the Sermo Latinus II course is now open.  We expect to open registration in the introductory spoken-Latin course in a few days.  Registration is continuing in both Grammatica Latina courses.

    Students wishing to enroll in any of our Latin courses must have the textbook in hand (and prove that to my satisfaction) before being allowed to register.   Those wishing to take an intermediate course must fulfill the prerequisite:  successful completion of the introductory course in that series.  In the case of Grammatica, either introductory course (Grammatica I, Sermo I, or the first half of combined Sermo) will fulfill this requirement, as will a college course similar in content to Grammatica I.  

    The textbook for the Grammatica courses is Wheelock’s Latin, by Frederic Wheelock, sixth edition, revised by LaFleur, which is commonly available in English-speaking countries, and not terribly costly. The text for the Assimil-based Sermo Latinus courses is Le Latin Sans Peine, by Clement Desessard, and is also available in Italian.  The text has been translated into English and Spanish on the course site for the benefit of the students.  It is expensive, and hard to find, but apparently the French version (out of print for a couple of years) can be obtained via emule.  

    Both of the separate Sermo courses are slated to begin on September 21st; Grammatica II will begin on August 31st, and Grammatica I on September 7th.  At this point, we have not set a date for the combined Sermo class, and inasmuch as Avitus has just left for another adventure, a cruise with the Latinists, and the materials are not onsite, I do not anticipate that we will be able to offer that course until next year.  

Valete.   


    



 
    

Group: Nova-Roma Message: 69987 From: rory12001 Date: 2009-09-03
Subject: Re: The Accusative and Repetition - Put Your Name in Accusative (And
-- Salve Julia;
I agree. Divus Lentulus;-)

Nominative: Marca Hortenia Maior
Accusative:Marcam Hortensiam Maiorem
Dative: Marcae Hortensiae Maiori
Vocative: Marca Hortensia Maior
>
you are wonderful, Lentule!
optime vale
Maior
> Salve Lentule,
>
> Please forgive my absence in this game, I will catch up when i have more than a few moments to give as this deserves my best;)
>
> This is wonderful, actually the most wonderful set of threads that I have ever seen in Nova Roma, you are truly a blessing amice;)
>
> Vale,
> Julia
>
> --- In Nova-Roma@yahoogroups.com, Ugo Coppola <ugo.coppola@> wrote:
> >
> > Placidus Corneli Lentulo S.D.
> >
> > >NOW: THE GAME
> >
> > >Your task is now to put your name in all cases we practiced earlier
> > AND into
> > >Accusative, in this format:
> >
> > >Nominative: Gnaeus Cornelius Lentulus (subject)
> > >Accusative: Gnaeum Cornelium Lentulum (direct object)
> > >Dative: Gnaeo Cornelio Lentulo (indirect object)
> > >Vocative: Gnaee Corneli Lentule (calling on name, addressing personally)
> >
> > >Now your turn :-)
> >
> > Nominative: Publius Annæus Constantinus Placidus
> > (Genitive: Publi Annæi Constantini Placidi)
> > Dative: Publio Annæo Constantino Placido
> > Accusative: Publium Annæum Constantinum Placidum
> > Vocative: Publi Annæe Constantine Placide
> > (Ablative: same as Dative. This is the Second Declension, after all.)
> >
> > I hope this is all correct! ;-)
> >
> > Bene vale,
> > Placidus
> >
>
Group: Nova-Roma Message: 69988 From: QFabiusMaxmi@aol.com Date: 2009-09-03
Subject: Re: The Roman Soul/ OPENING THE COLOSEUM!
In a message dated 9/2/2009 9:24:22 P.M. Pacific Daylight Time, birdart44@... writes:

Well either the Roman soldiers were bloodthirsty or they weren't.  You seem to want it both ways. 

 
 
Well Romans were human, so they did suffer from human frailties, but the Roman army of the republic was a militia, mustered into service for an event, and discharged after the event ran its course.
 
Militia soldiers need discipline and that was where the Romans shone, Polybios the Greek historian was awestruck by the Roman discipline and punishments for failing to follow command, when compared the Hellenistic powers of the time, the Romans were seemingly over severe. 
Adcock once pointed out that Cannae would have been impossible with Greeks, since "They would have run away before the jaws snapped shut."
Pyrrhos of Eperios, according to Plutarch  when he saw the Roman camp across the Siris, "Barbarians!  They do not camp like barbarians.  As for their fighting, we shall see."
 
So, the Romans were not as blood thirsty as Greeks, nor did they go berserk as Greeks were reported to do on accusation, especially like the Makedonians.     
 
The Roman ideal of discipline was at odds with being out of control.
 
Q. Fabius Maximus    
Group: Nova-Roma Message: 69989 From: Diana Aventina Date: 2009-09-03
Subject: Re: If you were a Roman gladiator,what name would you give yourself
That's easy: Diana Warrior Princess
:-)
----- Original Message -----
From: "gbxt7" <gregbaxter7@...>
To: <Nova-Roma@yahoogroups.com>
Sent: Wednesday, September 02, 2009 9:07 AM
Subject: [Nova-Roma] If you were a Roman gladiator,what name would you give
yourself ?


Irrespective of your gender, if you had to serve as a
Roman gladiator and were the most powerful one, what
witty serious or humorous Gladiator name/s would you adopt ?
Group: Nova-Roma Message: 69990 From: rikudemyx Date: 2009-09-03
Subject: Re: The Roman Soul/ OPENING THE COLOSEUM!
Salve,
First, bloodthirstiness is relative to the person using it. We may say the ancients were bloodthirsty but they may say we were tame and too merciful.
Second, When speaking about the army we must remember what the army is for: WAR
Almost all war is by nature bloodthirsty, were the roman armies any more bloodthirsty then ours?
Di Vos Incolumes Custodiant
Nero




--- In Nova-Roma@yahoogroups.com, QFabiusMaxmi@... wrote:
>
>
> In a message dated 9/2/2009 9:24:22 P.M. Pacific Daylight Time,
> birdart44@... writes:
>
> Well either the Roman soldiers were bloodthirsty or they weren't. You
> seem to want it both ways.
>
>
>
>
> Well Romans were human, so they did suffer from human frailties, but the
> Roman army of the republic was a militia, mustered into service for an event,
> and discharged after the event ran its course.
>
> Militia soldiers need discipline and that was where the Romans shone,
> Polybios the Greek historian was awestruck by the Roman discipline and
> punishments for failing to follow command, when compared the Hellenistic powers of
> the time, the Romans were seemingly over severe.
> Adcock once pointed out that Cannae would have been impossible with Greeks,
> since "They would have run away before the jaws snapped shut."
> Pyrrhos of Eperios, according to Plutarch when he saw the Roman camp
> across the Siris, "Barbarians! They do not camp like barbarians. As for their
> fighting, we shall see."
>
> So, the Romans were not as blood thirsty as Greeks, nor did they go berserk
> as Greeks were reported to do on accusation, especially like the
> Makedonians.
>
> The Roman ideal of discipline was at odds with being out of control.
>
> Q. Fabius Maximus
>
Group: Nova-Roma Message: 69991 From: A. Tullia Scholastica Date: 2009-09-03
Subject: Re: The Accusative and Repetition - Put Your Name in Accusative (And
Re: [Nova-Roma] Re: The Accusative and Repetition - Put Your Name in Accusative (And Dative and

 Scholastica Catoni Albucio Lentulo Latinistis quiritibus, sociis, peregrinisque bonae voluntatis S.P.D.
 

Cato Lentulo Albucius Scholasticaesque SPD

Salvete!

I remember learning them like Equitius Marinus does - the very first one I ever learned was:
 
amicus
amici
amico
amicum
amico

but that was about a million years ago, and I've forgotten most of it except for some Church Latin.

    ATS:  As I said earlier, that is the normal US pattern, which has a number of advantages.  Church Latin is good; Church Latin is nice; it led a lot of us to the classics.  It is most unfortunate that they gave up on it.  All of us hope that B XVI will restore it.  

 GEC:  I guess it's never too late to relearn...

    ATS:  Nope.  Or to learn from the beginning.  I have some Russians in Sermo I who may be glad to learn what their government denied them in their youth.  


  Scholastica, what are the books needed for the level 1 class?

    ATS:  Wheelock’s Latin, by Frederic Wheelock, Sixth Edition, revised by La Fleur.  You should be able to get it at the Columbia U bookstore, or  maybe the NYU one, or any civilized university bookstore.  Possibly also the ordinary bookstores like B & N.  Try also:

<http://www.wheelockslatin.com>  which has several educational materials for sale, plus sound files for all of the vocabularies of this text, recited one word at a time with all grammatical parts necessary (not all that exist, to be sure, but enough to generate the others).

  

Vale,

Cato

Vale, et valete.  




--- In Nova-Roma@yahoogroups.com <mailto:Nova-Roma%40yahoogroups.com> , "publiusalbucius" <albucius_aoe@...> wrote:
>
> Lentulo s.d.
>
> > East European tradition of the order of cases:
> >  
> > Nominative - Marinus
> > Accusative - Marinum
> > Genitive  - Marini
> > Dative - Marino
> > Ablative - Marino
>
>
> Damn! I have lived in East Europe when I was a child and just realize it now. I have learnt this order, with the vocative between the nom. and the acc..: Verus circus? Truman show ? ;-)
>
> Vale bene,
>
>
> Albucius
>
>
>
> --- In Nova-Roma@yahoogroups.com <mailto:Nova-Roma%40yahoogroups.com> , Gnaeus Equitius Marinus <gawne@> wrote:
> >
> > Salve Lentule,
> >
> > > Congratulations, Marine Censori, you are also quite farseeing ;-) A   
> > > little mistake: the vocativus of Gnaeus is rather Gnaee, with double  
> > >  ee.
> >
> > Woah.  Just earlier this week you said that you'd never seen it  
> > written that way.  You said, in fact, that I had written it correctly  
> > as Gnae Equiti Marine.  For the moment I shall continue to use Gnae as  
> > the vocative of Gnaeus, because I believe that is the classical usage.
> >
> > > It's interesting to note that you follow the Western European order   
> > > in the cases of the declension
> >
> > What can I say?  That's how my 9th grade Latin teacher taught them,  
> > back 40 years ago.
> >
> > > East European tradition of the order of cases:
> > >  
> > > Nominative - Marinus
> > > Accusative - Marinum
> > > Genitive  - Marini
> > > Dative - Marino
> > > Ablative - Marino
> >
> > So you have -us, -um, -i, -o, -o; instead of -us, -i, -o, -um, -o.
> >
> > > I think it is easier to memorize the declension in the first  way  
> > > than this other way.
> >
> > Possibly so.  But having had it branded into my neural pathways in the  
> > manner I cited it, I doubt I'd ever be able to replace that method now.
> >
> > Vale,
> >
> > CN-EQVIT-MARINVS
> >
>

  
    

Group: Nova-Roma Message: 69992 From: marcushoratius Date: 2009-09-03
Subject: a. d. III Nonas Septembres: The Flamen Dialis
M. Moravius Piscinus cultoribus Deorum et omnibus salutem plurimam dicit: Di vos salvam et servatam volunt

Hodie est ante diem III Nonas Septembres; haec dies comitialis est: feriae et supplicationes apud omnia pulvinaria quod eo die Caesar divi filius vicit in Sicilia Censorino et Calvisio consulibus.

"Go, prepare the sacred vessels, fetch sacrificial offerings and priests to prepare them, that I may give thanks to Jove." ~ T. Maccius Plautus, Pseudolus 326-27


The Flamen Dialis

Much of the month of September being devoted to the Ludi Romani in honor of Jupiter Optimus Maximus, we shall be looking at the chief priest of Jupiter, the flamen Dialis. The Flamen Dialis was an ex officio member of the Senate, given the privileges of wearing a toga praetexta, having a sella curulis in the Senate, and the services of a lictor. He was chosen by the Pontifex Maximus to hold his office for life. The qualifications were that he had to be of the patrician order, a son of a marriage consecrated in the special rite of confarreatio, and be married by the same rite. One duty of the Flamen Dialis and his wife was to preside over rites of confarreatio. Every day involved a religious ceremony for him to perform. As such, there were several taboos placed upon him so that he remained in ritual purity at all times. It is some of these taboos that we shall examine throughout this month.

"He does not lay off his inner tunic except under cover, in order that he may not be naked in the open air, as it were under the eyes of Jupiter." ~ Aulus Gellius, Noctes Atticae 10.15.20

"Why is it not allowed the priest of Jupiter (Flamen Dialis) to anoint himself in the open air? Is it because it used not to be proper or decent for sons to strip in their father's sight, nor a son-in law in the presence of his father-in law, nor in ancient days did they bathe together? Now Jupiter is our father, and whatever is in the open air is in some way thought to be particularly in his sight.

"Or, just as it is against divine ordinance to strip oneself in a shrine or a temple, so also did they scrupulously avoid the open air and the space beneath the heavens, since it was full of Gods and spirits? Wherefore also we perform many necessary acts under a roof, hidden and concealed by our houses from the view of Divine powers.

"Or are some regulations prescribed for the priest alone, while others are prescribed for all by the law through the priest? Wherefore also, in my country, to wear a garland, to wear the hair long, not to have any iron on one's person, and not to set foot within the boundaries of Phocis, are the special functions of an archon; but not to taste fruit before the autumnal equinox nor to prune a vine before the vernal equinox are prohibitions disclosed to practically all alike through the archon; for those are the proper seasons for each of these acts.

"In the same way, then, it is apparently a special obligation of the Roman priest also not to use a horse nor to be absent from the city more than three nights nor to lay aside the cap from which he derives the name of flamen. But many other regulations are revealed to all through the priest, and one of them is the prohibition not to anoint oneself in the open air. For the Romans used to be very suspicious of rubbing down with oil, and even to day they believe that nothing has been so much to blame for the enslavement and effeminacy of the Greeks as their gymnasia and wrestling-schools, which engender much listless idleness and waste of time in their cities, as well as paederasty and the ruin of the bodies of the young men with regulated sleeping, walking, rhythmical movements, and strict diet; by these practices they have unconsciously lapsed from the practice of arms, and have become content to be termed nimble athletes and handsome wrestlers rather than excellent men-at arms and horsemen. It is hard work, at any rate, when men strip in the open air, to escape these consequences; but those who anoint themselves and care for their bodies in their own houses commit no offence." ~ Plutarch Roman Questions 40


AUC 666 to 742 / 87 to 11 BCE: Office of Flamen Dialis Remained Vacant for Seventy-Five Years

"Sevius Maluginensis, the flamen Dialis, demanded to have Asia allotted to him. 'It was, he asserted, `a popular error that it was not lawful for the flamines Dialis to leave Italy; in fact, his own legal position did not differ from that of the flamen Martialis and of the flamen Quirinalis. If these latter had provinces allotted to them, why was it forbidden to the flamen Dialis? There were no resolutions of the people or anything to be found in the books of ceremonies on the subject. Pontiffs had often performed the rites of Jupiter when his priest was hindered by illness or by public duty. For seventy-five years after the suicide of Cornelius Merula no successor to his office had been appointed; yet religious rites had not ceased. If during so many years it was possible for there to be no appointment without any prejudice to religion, with what comparative ease might he be absent for one year's proconsulate? That these priests in former days were prohibited by the pontiffs from going into the provinces was the result of private feuds. Now, thank the Gods, the Pontifex Maximus was also the princeps and was influence by no rivalry, hatred, or personal feelings.'" ~ P. Cornelius Tacitus, Annales 3.58

There has always been a question as to why such an important priesthood should have remained vacant for so long. The way it began is quite clear.

"In that stormy time of the republic L. Conelius Merula too, Consularius and flamen Dialis, not wishing to expose himself to the mockery of the insolent victors, severed his veins in the sanctuary of Jupiter, thus escaping the insults of life through death. The most ancient altar (of Jupiter) was thus drenched with the blood of His own priest." ~ Valerius Maximus 9.12.5

In 87 BCE the elected Consul Cornelius Cinna regained control of Rome from the usurpation of Sulla. Soon after Cinna was joined by the ever popular Marius. Merula supported Sulla. In spite of this Cinna and Marius did not act against Merula, because he was the flamen Dialis. Due to his office, he was unable to leave Rome, which left him in the City of his enemies and open to ridicule from the public. Rather than continue in his situation, as he was unable to leave the City, Merula chose suicide. But how he did it proved to be a major sacrilege because he threw himself onto the altar of Jupiter, thereby making his suicide into a human sacrifice. The temple precinct had to be purified and a new flamen Dialis selected. Cinna and Marius chose a young patrician for the office – Gaius Julius Caesar. Marius was married to Caesar's aunt. Caesar himself was married to Cinna's daughter. Caesar's connections to the Consuls Cinna and Marius may explain his selection on political grounds, but it does not explain the role of the pontifex maximus as would have been normal. In any event Sulla returned before Caesar was consecrated into the office. Sulla overturned all other appointments made by his enemies and slaughtered much of the Senate. Between the purges of Sulla and those made by Cinna and Marius there were not many patricians left to fill the priestly offices that were traditionally prerogatives of their order. Sulla did not nullify Caesar's appointment. Instead he demanded that Caesar divorce Cinna's daughter before he would allow Caesar to be consecrated. Caesar refused. Sulla did not eliminate Caesar, he also did not allow Caesar to be consecrated into office. Never the less Caesar was the designated flamen Dialis and nothing, it would seem, could alter his position.

This situation poses a problem for modern historians. It would seem that just as Marius refrained from killing Merula, Sulla was unable, or unwilling, to kill Caesar because, although not consecrated, Caesar was in some way thought to be the flamen Dialis. We know that as long as he lived, no one was appointed flamen Dialis. When Caesar was elected pontifex maximus, and thus he could have appointed someone to the office, he never did. Just before his assassination Caesar was criticized for adopting the wearing of the purple robes of a king, but we should recall that as pontifex maximus, and more so as the flamen Dialis, Caesar would have worn purple. It would seem that he was beginning to combine his political and religious offices in a manner that Augustus would later exhibit to enhance his position.

When Caesar died Lepidus was chosen to replace him as pontifex maximus. Even after Lepidus revolted, Augustus did not remove him from office or execute him, just as Marius and Sulla had been reluctant to remove priests from their offices. Why Lepidus did not appoint another to replace Caesar as the designated flamen Dialis is unclear. After Lepidus died and Augustus replaced him as pontifex maximus, Augustus then appointed a flamen Dialis as part of his Restoration of the religio Romana. No doubt he painted this as the restoration of an office that had been neglected, but there would seem to have something else involved for those seventy-five years, and, as Tacitus relates, even though the office was not officially filled, the rites of Jupiter were continued uninterrupted.


Our thought for today comes from Epicurus, Vatican Saying 39

"Neither he who is always seeking material aid from his friends nor he who never considers such aid is a true friend; for one engages in petty trade, taking a favor instead of gratitude, and the other deprives himself of hope for the future."
Group: Nova-Roma Message: 69993 From: publiusalbucius Date: 2009-09-03
Subject: Re: The order of declinations and Brel
Scholasticae et omnibus latinistis s.d.

The French way is Nominative, vocative, accusative, genitive, dative and ablative.

You will find below the link to Jacques Brel's (died in 1980)song "Rosa". Even if the remain of the song may not been easily understandable for those of us who have not heard much French or studied it, the interest is in the top of each verse : it is the schoollike enumeration of the grammatical cases, applied to the typical - still taught : the rose, "rosa".

The second interest is to hear the way the schools in France and french speaking world taught the words from the Revolution til the 1960's : ROSA, ROSA, ROSAM, **ROSEY** (and not ROS-A-E) etc..

Now we are told to pronounce "ros-a-e", with the liberty to turn to "ae" in "aï" if we are able to (!) inside a discussion.

The song is about Brel's memories as a schoolboy, where he was taught Latin (declination Rosa, feminine), and was in love with his cousin Rosa. As many love songs, and particularly Brel's ones, the beginning is joyful, but the end is a deception, for the singer finally experiments that "there are thorns in roses" (including his cousin Rosa!). At the poetry level, this is one of the jewels that Brel has produced.

Here is the link:

http://www.dailymotion.com/relevance/search/brel+rosa/video/x33irw_jacques-brel-rosa_music

Valete omnes,


Albucius



--- In Nova-Roma@yahoogroups.com, "A. Tullia Scholastica" <fororom@...> wrote:
>
> >
> > Scholastica Catoni Albucio Lentulo Latinistis quiritibus, sociis,
> > peregrinisque bonae voluntatis S.P.D.
> >
> >
> > Cato Lentulo Albucius Scholasticaesque SPD
> >
> > Salvete!
> >
> > I remember learning them like Equitius Marinus does - the very first one I
> > ever learned was:
> >
> > amicus
> > amici
> > amico
> > amicum
> > amico
> >
> > but that was about a million years ago, and I've forgotten most of it except
> > for some Church Latin.
> >
> > ATS: As I said earlier, that is the normal US pattern, which has a number
> > of advantages. Church Latin is good; Church Latin is nice; it led a lot of us
> > to the classics. It is most unfortunate that they gave up on it. All of us
> > hope that B XVI will restore it.
> >
> > GEC: I guess it's never too late to relearn...
> >
> > ATS: Nope. Or to learn from the beginning. I have some Russians in
> > Sermo I who may be glad to learn what their government denied them in their
> > youth.
> >
> >
> > Scholastica, what are the books needed for the level 1 class?
> >
> > ATS: Wheelock¹s Latin, by Frederic Wheelock, Sixth Edition, revised by La
> > Fleur. You should be able to get it at the Columbia U bookstore, or maybe
> > the NYU one, or any civilized university bookstore. Possibly also the
> > ordinary bookstores like B & N. Try also:
> >
> > <http://www.wheelockslatin.com> which has several educational materials for
> > sale, plus sound files for all of the vocabularies of this text, recited one
> > word at a time with all grammatical parts necessary (not all that exist, to be
> > sure, but enough to generate the others).
> >
> >
> >
> > Vale,
> >
> > Cato
> >
> > Vale, et valete.
> >
> >
> >
> >
> > --- In Nova-Roma@yahoogroups.com <mailto:Nova-Roma%40yahoogroups.com> ,
> > "publiusalbucius" <albucius_aoe@> wrote:
> >> >
> >> > Lentulo s.d.
> >> >
> >>> > > East European tradition of the order of cases:
> >>> > >
> >>> > > Nominative - Marinus
> >>> > > Accusative - Marinum
> >>> > > Genitive - Marini
> >>> > > Dative - Marino
> >>> > > Ablative - Marino
> >> >
> >> >
> >> > Damn! I have lived in East Europe when I was a child and just realize it
> >> now. I have learnt this order, with the vocative between the nom. and the
> >> acc..: Verus circus? Truman show ? ;-)
> >> >
> >> > Vale bene,
> >> >
> >> >
> >> > Albucius
> >> >
> >> >
> >> >
> >> > --- In Nova-Roma@yahoogroups.com <mailto:Nova-Roma%40yahoogroups.com> ,
> >> Gnaeus Equitius Marinus <gawne@> wrote:
> >>> > >
> >>> > > Salve Lentule,
> >>> > >
> >>>> > > > Congratulations, Marine Censori, you are also quite farseeing ;-) A
> >>>> > > > little mistake: the vocativus of Gnaeus is rather Gnaee, with double
> >>>> > > > ee.
> >>> > >
> >>> > > Woah. Just earlier this week you said that you'd never seen it
> >>> > > written that way. You said, in fact, that I had written it correctly
> >>> > > as Gnae Equiti Marine. For the moment I shall continue to use Gnae as
> >>> > > the vocative of Gnaeus, because I believe that is the classical usage.
> >>> > >
> >>>> > > > It's interesting to note that you follow the Western European order
> >>>> > > > in the cases of the declension
> >>> > >
> >>> > > What can I say? That's how my 9th grade Latin teacher taught them,
> >>> > > back 40 years ago.
> >>> > >
> >>>> > > > East European tradition of the order of cases:
> >>>> > > >  
> >>>> > > > Nominative - Marinus
> >>>> > > > Accusative - Marinum
> >>>> > > > Genitive  - Marini
> >>>> > > > Dative - Marino
> >>>> > > > Ablative - Marino
> >>> > >
> >>> > > So you have -us, -um, -i, -o, -o; instead of -us, -i, -o, -um, -o.
> >>> > >
> >>>> > > > I think it is easier to memorize the declension in the first way
> >>>> > > > than this other way.
> >>> > >
> >>> > > Possibly so. But having had it branded into my neural pathways in the
> >>> > > manner I cited it, I doubt I'd ever be able to replace that method now.
> >>> > >
> >>> > > Vale,
> >>> > >
> >>> > > CN-EQVIT-MARINVS
> >>> > >
> >> >
> >
> >
> >
>
Group: Nova-Roma Message: 69994 From: william horan Date: 2009-09-03
Subject: Re: The Roman Soul/ OPENING THE COLOSEUM!
Modern society is tame and too merciful. I'll add lazy and cowardly to the list as well. What does bloodthirsty mean to you citizen of NR?
 
Quintus Marius Silvanus

--- On Thu, 9/3/09, rikudemyx <rikudemyx@...> wrote:

From: rikudemyx <rikudemyx@...>
Subject: [Nova-Roma] Re: The Roman Soul/ OPENING THE COLOSEUM!
To: Nova-Roma@yahoogroups.com
Date: Thursday, September 3, 2009, 3:13 AM

 
Salve,
First, bloodthirstiness is relative to the person using it. We may say the ancients were bloodthirsty but they may say we were tame and too merciful.
Second, When speaking about the army we must remember what the army is for: WAR
Almost all war is by nature bloodthirsty, were the roman armies any more bloodthirsty then ours?
Di Vos Incolumes Custodiant
Nero

--- In Nova-Roma@yahoogrou ps.com, QFabiusMaxmi@ ... wrote:
>
>
> In a message dated 9/2/2009 9:24:22 P.M. Pacific Daylight Time,
> birdart44@.. . writes:
>
> Well either the Roman soldiers were bloodthirsty or they weren't. You
> seem to want it both ways.
>
>
>
>
> Well Romans were human, so they did suffer from human frailties, but the
> Roman army of the republic was a militia, mustered into service for an event,
> and discharged after the event ran its course.
>
> Militia soldiers need discipline and that was where the Romans shone,
> Polybios the Greek historian was awestruck by the Roman discipline and
> punishments for failing to follow command, when compared the Hellenistic powers of
> the time, the Romans were seemingly over severe.
> Adcock once pointed out that Cannae would have been impossible with Greeks,
> since "They would have run away before the jaws snapped shut."
> Pyrrhos of Eperios, according to Plutarch when he saw the Roman camp
> across the Siris, "Barbarians! They do not camp like barbarians. As for their
> fighting, we shall see."
>
> So, the Romans were not as blood thirsty as Greeks, nor did they go berserk
> as Greeks were reported to do on accusation, especially like the
> Makedonians.
>
> The Roman ideal of discipline was at odds with being out of control.
>
> Q. Fabius Maximus
>


Group: Nova-Roma Message: 69995 From: william horan Date: 2009-09-03
Subject: Re: The Roman Soul/ OPENING THE COLOSEUM!
Yes, the piublic forum was the place for debates. The difference with the internet is that we can't look each other in the eye when we speak.
 
--- On Wed, 9/2/09, gequitiuscato <catoinnyc@...> wrote:

From: gequitiuscato <catoinnyc@...>
Subject: [Nova-Roma] Re: The Roman Soul/ OPENING THE COLOSEUM!
To: Nova-Roma@yahoogroups.com
Date: Wednesday, September 2, 2009, 10:12 PM

 
Cato Iulio Scaevae Mario Silanusque SPD

Salvete.

Quick comments. The Roman army was not particularly "bloodthirsty" I don't think; it was an extraordinarily well-trained and -disciplined force, but the Romans (to tie in another thread here) valued the strategic and logical aspects of war in Mars rather than the pure bloodlust of Ares. Mars Ultor was quite implacable, yes; if the Roman dignity or authority was offended they struck back with great and awful power, and they lived in constant concern over the security of their borders.

Their culture did not decline so much as their military power, and that was not due to a lack of bloodthirstiness, but rather to a combination of social, economic, and political elements, the causes of which are still debated to this day.

Remember, too, that for another thousand years after Romulus Augustulus' deposition, a Roman Empire still existed in the East.

That the Romans so enjoyed the blood sports of the circus is a fascinating example of the tension between facets of a society that ruled the known world. I've said this before, both here and at the Conventus in Rome: to pretend that the Romans *only* stood around in their togas and gave great, deep, meaningful speeches all day while posing like statues is ridiculous; they fought and bickered and harangued and insulted each other just like...well, us, which is why I found Aurelianus' speech about "the densest object in the heavens viewable from the Forum" so excellent - even if it was about me.

I say all this not to discourage a List that studies the circus, but to point out that this, the Forum, is the public center of the life of the Respublica. In the ancient Forum you would find exactly the kinds of debates, arguments, comments, speeches, etc. that you find here; some you will find interesting, others will make your eyes glaze over. So if you want to talk about gladiatorial combat and the circus, just clear out a space in the Forum and talk away!

Valete,

Cato


Group: Nova-Roma Message: 69996 From: william horan Date: 2009-09-03
Subject: Re: The Roman Soul/ OPENING THE COLOSEUM!
Salve,
 
How then did it happen? It certainly wasn't spun out of mere words or academic rhetoric. It was forged by men with strength, courage, loyalty and honor with the points of blood soaked swords.

--- On Wed, 9/2/09, gequitiuscato <catoinnyc@...> wrote:

From: gequitiuscato <catoinnyc@...>
Subject: [Nova-Roma] Re: The Roman Soul/ OPENING THE COLOSEUM!
To: Nova-Roma@yahoogroups.com
Date: Wednesday, September 2, 2009, 11:57 PM

 
Cato Iulio Scaevae sal.

Salve.

I should have made the sentence clearer. I meant that bloodthirstiness was not even a part of the equation of why the Empire fell. They didn't get power because they were bloodthirsty and lose power because they were not.

Vale,

Cato

--- In Nova-Roma@yahoogrou ps.com, John Citron <johnnormancitron@ ...> wrote:
>
> M. Iulius Scaeva Cato sal. 
>  
> Well either the Roman soldiers were bloodthirsty or they weren't.  You seem to want it both ways. 
>  
> First you say that "The Roman army was not particularly "bloodthirsty" I don't think".
>  
> Then, in the next paragraph you say "Their culture did not decline so much as their military power, and that was not due to a lack of bloodthirstiness. "
>  
> So which is it?


Group: Nova-Roma Message: 69997 From: william horan Date: 2009-09-03
Subject: Re: The Roman Soul/ OPENING THE COLOSEUM!
All this talk of blood is making me want a warm drink.

--- On Wed, 9/2/09, John Collins <birdart44@...> wrote:

From: John Collins <birdart44@...>
Subject: Re: [Nova-Roma] Re: The Roman Soul/ OPENING THE COLOSEUM!
To: Nova-Roma@yahoogroups.com
Date: Wednesday, September 2, 2009, 11:41 PM

 



From: John Citron <johnnormancitron@ yahoo.com>
To: Nova-Roma@yahoogrou ps.com
Sent: Thursday, 3 September, 2009 12:48:57 PM
Subject: Re: [Nova-Roma] Re: The Roman Soul/ OPENING THE COLOSEUM!

 
M. Iulius Scaeva Cato sal. 
 
Well either the Roman soldiers were bloodthirsty or they weren't.  You seem to want it both ways. 
 
First you say that "The Roman army was not particularly "bloodthirsty" I don't think".
 
Then, in the next paragraph you say "Their culture did not decline so much as their military power, and that was not due to a lack of bloodthirstiness. "
 
So which is it?
 
I'm well versed on Roman history and the multitude of causes for the decline of the empire's power and control but thank you kindly for the mini-lecture.  I think you'll find that the overriding cause of the empire's failure was due to the fact that monarchies typically do not often produce rulers that are capable of managing an empire in an efficient fashion.
 
I do agree with you however that the Forum is the place for all discussion and anything should be open for debate.  That after all is the basis for a healthy society; get everything out on the table as one would say.
 
But I do think that it would be most entertaining and quite alleviating for those here that want to engage themselves in a more cerebral pursuit that those who find it necessary to berate, attack, and assail one another for the shear sake of doing so could, and should find an more appropriate venue in something like a Coliseum, don't you think?
 
Di te familiamque incolumes custodiant!
 
 



From: gequitiuscato <catoinnyc@gmail. com>
To: Nova-Roma@yahoogrou ps.com
Sent: Wednesday, September 2, 2009 10:12:54 PM
Subject: [Nova-Roma] Re: The Roman Soul/ OPENING THE COLOSEUM!

Cato Iulio Scaevae Mario Silanusque SPD

Salvete.

Quick comments.  The Roman army was not particularly "bloodthirsty" I don't think; it was an extraordinarily well-trained and -disciplined force, but the Romans (to tie in another thread here) valued the strategic and logical aspects of war in Mars rather than the pure bloodlust of Ares.  Mars Ultor was quite implacable, yes; if the Roman dignity or authority was offended they struck back with great and awful power, and they lived in constant concern over the security of their borders. 

Their culture did not decline so much as their military power, and that was not due to a lack of bloodthirstiness, but rather to a combination of social, economic, and political elements, the causes of which are still debated to this day.

Remember, too, that for another thousand years after Romulus Augustulus' deposition, a Roman Empire still existed in the East.

That the Romans so enjoyed the blood sports of the circus is a fascinating example of the tension between facets of a society that ruled the known world.  I've said this before, both here and at the Conventus in Rome: to pretend that the Romans *only* stood around in their togas and gave great, deep, meaningful speeches all day while posing like statues is ridiculous; they fought and bickered and harangued and insulted each other just like...well, us, which is why I found Aurelianus' speech about "the densest object in the heavens viewable from the Forum" so excellent - even if it was about me.

I say all this not to discourage a List that studies the circus, but to point out that this, the Forum, is the public center of the life of the Respublica.  In the ancient Forum you would find exactly the kinds of debates, arguments, comments, speeches, etc. that you find here; some you will find interesting, others will make your eyes glaze over.  So if you want to talk about gladiatorial combat and the circus, just clear out a space in the Forum and talk away!

Valete,

Cato



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Group: Nova-Roma Message: 69998 From: gequitiuscato Date: 2009-09-03
Subject: Re: Prayer to Neptune
Cato Petronio Dextero sal.

Salve!

Gratias tibi ago!

Vale,

Cato


--- In Nova-Roma@yahoogroups.com, "petronius_dexter" <jfarnoud94@...> wrote:
>
> Catoni Dexter salutem,
>
> >>> "O magne Neptune, ponti potens et tridentifer, famulum tuom exaudi. Magne volventis alti compos, tu qui terram pede concutis atque eam tremefacis, eos tuere qui regnum tuum percurrunt, eos incolumnes
>
> Oups! eos incolumes...
>
> >>>servans dum iter faciunt et eos afferens numero per periculosum mare. Potens Neptune, cuius iussis omnes undarum incolae parent, concede famulo tuo tuitionem ad ora maritimarum beluarum atque tibi tus et ignes dabo."<<<
>
>
>
> Vale.
> C. Petronius Dexter
>
Group: Nova-Roma Message: 69999 From: John Collins Date: 2009-09-03
Subject: Re: The Roman Soul/ OPENING THE COLOSEUM!
The performance and brutality of Roman soldiers varied greatly and while some define them as a militia falls short of the truth if a soldier served a long time in one of Caesers legions he was well trained and commanded and lack of discipline would have been dealt with severely .Under the good commanders Roman rule was brutal where they thought brutality was required.The bloodshed violence and brutality in Gaul against the druids came directly from Caesers orders and the same went for Pompeys legions.


From: John Collins <birdart44@...>
To: Nova-Roma@yahoogroups.com
Sent: Thursday, 3 September, 2009 1:41:26 PM
Subject: Re: [Nova-Roma] Re: The Roman Soul/ OPENING THE COLOSEUM!

 




From: John Citron <johnnormancitron@ yahoo.com>
To: Nova-Roma@yahoogrou ps.com
Sent: Thursday, 3 September, 2009 12:48:57 PM
Subject: Re: [Nova-Roma] Re: The Roman Soul/ OPENING THE COLOSEUM!

 

M. Iulius Scaeva Cato sal. 

 

Well either the Roman soldiers were bloodthirsty or they weren't.  You seem to want it both ways. 

 

First you say that "The Roman army was not particularly "bloodthirsty" I don't think".

 

Then, in the next paragraph you say "Their culture did not decline so much as their military power, and that was not due to a lack of bloodthirstiness. "

 

So which is it?

 

I'm well versed on Roman history and the multitude of causes for the decline of the empire's power and control but thank you kindly for the mini-lecture.  I think you'll find that the overriding cause of the empire's failure was due to the fact that monarchies typically do not often produce rulers that are capable of managing an empire in an efficient fashion.

 

I do agree with you however that the Forum is the place for all discussion and anything should be open for debate.  That after all is the basis for a healthy society; get everything out on the table as one would say.

 

But I do think that it would be most entertaining and quite alleviating for those here that want to engage themselves in a more cerebral pursuit that those who find it necessary to berate, attack, and assail one another for the shear sake of doing so could, and should find an more appropriate venue in something like a Coliseum, don't you think?

 

Di te familiamque incolumes custodiant!

 

 




From: gequitiuscato <catoinnyc@gmail. com>
To: Nova-Roma@yahoogrou ps.com
Sent: Wednesday, September 2, 2009 10:12:54 PM
Subject: [Nova-Roma] Re: The Roman Soul/ OPENING THE COLOSEUM!

Cato Iulio Scaevae Mario Silanusque SPD

Salvete.

Quick comments.  The Roman army was not particularly "bloodthirsty" I don't think; it was an extraordinarily well-trained and -disciplined force, but the Romans (to tie in another thread here) valued the strategic and logical aspects of war in Mars rather than the pure bloodlust of Ares.  Mars Ultor was quite implacable, yes; if the Roman dignity or authority was offended they struck back with great and awful power, and they lived in constant concern over the security of their borders. 

Their culture did not decline so much as their military power, and that was not due to a lack of bloodthirstiness, but rather to a combination of social, economic, and political elements, the causes of which are still debated to this day.

Remember, too, that for another thousand years after Romulus Augustulus' deposition, a Roman Empire still existed in the East.

That the Romans so enjoyed the blood sports of the circus is a fascinating example of the tension between facets of a society that ruled the known world.  I've said this before, both here and at the Conventus in Rome: to pretend that the Romans *only* stood around in their togas and gave great, deep, meaningful speeches all day while posing like statues is ridiculous; they fought and bickered and harangued and insulted each other just like...well, us, which is why I found Aurelianus' speech about "the densest object in the heavens viewable from the Forum" so excellent - even if it was about me.

I say all this not to discourage a List that studies the circus, but to point out that this, the Forum, is the public center of the life of the Respublica.  In the ancient Forum you would find exactly the kinds of debates, arguments, comments, speeches, etc. that you find here; some you will find interesting, others will make your eyes glaze over.  So if you want to talk about gladiatorial combat and the circus, just clear out a space in the Forum and talk away!

Valete,

Cato



------------ --------- --------- ------

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<*> Your email settings:
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<*> To change settings online go to:
    http://groups. yahoo.com/ group/Nova- Roma/join
    (Yahoo! ID required)

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