Selected messages in Nova-Roma group. Nov 17-30, 2009

Group: Nova-Roma Message: 72189 From: Gaius Vipsanius Agrippa Date: 2009-11-17
Subject: The cista is repaired
Group: Nova-Roma Message: 72190 From: Jennifer Harris Date: 2009-11-17
Subject: Re: help?
Group: Nova-Roma Message: 72191 From: luciaiuliaaquila Date: 2009-11-17
Subject: Re: The cista is repaired
Group: Nova-Roma Message: 72192 From: C.Maria Caeca Date: 2009-11-17
Subject: Re: help?
Group: Nova-Roma Message: 72193 From: Gnaeus Equitius Marinus Date: 2009-11-17
Subject: Re: help?
Group: Nova-Roma Message: 72194 From: C.Maria Caeca Date: 2009-11-17
Subject: Re: help?
Group: Nova-Roma Message: 72195 From: luciaiuliaaquila Date: 2009-11-17
Subject: Re: Classic Poetry, Prose, Proems, Literature Excerpts
Group: Nova-Roma Message: 72196 From: rory12001 Date: 2009-11-17
Subject: Re: The cista - the write-in function is turned on
Group: Nova-Roma Message: 72197 From: luciaiuliaaquila Date: 2009-11-17
Subject: Re: Endorsements from L. Julia Aquila
Group: Nova-Roma Message: 72198 From: luciaiuliaaquila Date: 2009-11-17
Subject: Re: Endorsements from L. Julia Aquila
Group: Nova-Roma Message: 72199 From: luciaiuliaaquila Date: 2009-11-17
Subject: Re: To Feronia.
Group: Nova-Roma Message: 72200 From: James Hooper Date: 2009-11-17
Subject: Re: SCU is the solution
Group: Nova-Roma Message: 72201 From: luciaiuliaaquila Date: 2009-11-17
Subject: Re: the Saturnalia thread
Group: Nova-Roma Message: 72202 From: marcus.lucretius Date: 2009-11-17
Subject: Re: help?
Group: Nova-Roma Message: 72203 From: luciaiuliaaquila Date: 2009-11-17
Subject: Re: Endorsements for C. Fabius Buteo Quintilianus and P. Memmius Alb
Group: Nova-Roma Message: 72204 From: C.Maria Caeca Date: 2009-11-17
Subject: Re: help?
Group: Nova-Roma Message: 72205 From: luciaiuliaaquila Date: 2009-11-17
Subject: Re: Endorsements: Marca Hortensia Maior and Equestria Iunia Laeca
Group: Nova-Roma Message: 72206 From: luciaiuliaaquila Date: 2009-11-17
Subject: Re: Classic Poetry, Prose, Proems, Literature Excerpts
Group: Nova-Roma Message: 72207 From: marcus.lucretius Date: 2009-11-18
Subject: Re: help?
Group: Nova-Roma Message: 72208 From: Cato Date: 2009-11-18
Subject: a.d. XIV Kal. Dec.
Group: Nova-Roma Message: 72209 From: Timothy or Stephen Gallagher Date: 2009-11-18
Subject: Re: [CPT] The cista is repaired
Group: Nova-Roma Message: 72210 From: marcus.lucretius Date: 2009-11-18
Subject: Invalid ballots
Group: Nova-Roma Message: 72211 From: Cn. Cornelius Lentulus Date: 2009-11-18
Subject: Help your Republic - Nova Roma proposed for deletion in Wikipedia
Group: Nova-Roma Message: 72212 From: M Arminius Maior Date: 2009-11-18
Subject: Re: [CPT] The cista is repaired
Group: Nova-Roma Message: 72213 From: luciaiuliaaquila Date: 2009-11-18
Subject: Re: Help your Republic - Nova Roma proposed for deletion in Wikipedi
Group: Nova-Roma Message: 72214 From: rory12001 Date: 2009-11-18
Subject: Re: [CPT] The cista is repaired
Group: Nova-Roma Message: 72215 From: Cato Date: 2009-11-18
Subject: Re: [CPT] The cista is repaired
Group: Nova-Roma Message: 72217 From: publiusalbucius Date: 2009-11-18
Subject: Re: [CPT] The cista is repaired
Group: Nova-Roma Message: 72218 From: rory12001 Date: 2009-11-18
Subject: Re: Help your Republic - Nova Roma proposed for deletion in Wikipedi
Group: Nova-Roma Message: 72219 From: pompeia_minucia_tiberia Date: 2009-11-18
Subject: Re: Help your Republic - Nova Roma proposed for deletion in Wikipedi
Group: Nova-Roma Message: 72220 From: Patrick O Date: 2009-11-19
Subject: Re: Tribuni take their office on Dec 10th-To Ap. Galerius Aurelianus
Group: Nova-Roma Message: 72221 From: Cato Date: 2009-11-19
Subject: a.d. XIII Kal. Dec.
Group: Nova-Roma Message: 72222 From: Patrick O Date: 2009-11-19
Subject: Re: Endorsements: Marca Hortensia Maior and Equestria Iunia Laeca
Group: Nova-Roma Message: 72223 From: Cato Date: 2009-11-19
Subject: Re: Tribuni take their office on Dec 10th-To Ap. Galerius Aurelianus
Group: Nova-Roma Message: 72224 From: Patrick O Date: 2009-11-19
Subject: Re: Help your Republic - Nova Roma proposed for deletion in Wikipedi
Group: Nova-Roma Message: 72225 From: Cato Date: 2009-11-19
Subject: Re: Tribuni take their office on Dec 10th-To Ap. Galerius Aurelianus
Group: Nova-Roma Message: 72226 From: David Kling Date: 2009-11-19
Subject: Re: Tribuni take their office on Dec 10th-To Ap. Galerius Aurelianus
Group: Nova-Roma Message: 72227 From: Cato Date: 2009-11-19
Subject: Re: Tribuni take their office on Dec 10th-To Ap. Galerius Aurelianus
Group: Nova-Roma Message: 72228 From: Gnaeus Equitius Marinus Date: 2009-11-19
Subject: Re: Tribuni take their office on Dec 10th-To Ap. Galerius Aurelianus
Group: Nova-Roma Message: 72229 From: Cato Date: 2009-11-19
Subject: Re: Tribuni take their office on Dec 10th-To Ap. Galerius Aurelianus
Group: Nova-Roma Message: 72230 From: C.Maria Caeca Date: 2009-11-19
Subject: Found!
Group: Nova-Roma Message: 72231 From: marcus.lucretius Date: 2009-11-19
Subject: Re: Found!
Group: Nova-Roma Message: 72232 From: petronius_dexter Date: 2009-11-19
Subject: Re: Found!
Group: Nova-Roma Message: 72233 From: marcushoratius Date: 2009-11-20
Subject: a. d. XII Decembris: Precatio Terrae
Group: Nova-Roma Message: 72234 From: marcus.lucretius Date: 2009-11-20
Subject: Re: Found!
Group: Nova-Roma Message: 72235 From: marcus.lucretius Date: 2009-11-20
Subject: Election interim results
Group: Nova-Roma Message: 72236 From: gualterus_graecus Date: 2009-11-20
Subject: Re: Election interim results
Group: Nova-Roma Message: 72237 From: Maxima Valeria Messallina Date: 2009-11-20
Subject: Nova Roma's Micine
Group: Nova-Roma Message: 72238 From: L. Livia Plauta Date: 2009-11-20
Subject: Re: Nova Roma's Micine
Group: Nova-Roma Message: 72239 From: Jennifer Harris Date: 2009-11-20
Subject: Re: Nova Roma's Micine
Group: Nova-Roma Message: 72240 From: Jennifer Harris Date: 2009-11-20
Subject: Re: Nova Roma's Micine
Group: Nova-Roma Message: 72241 From: gualterus_graecus Date: 2009-11-20
Subject: C. Centuriata Vote - First Class (Phase 2) Results
Group: Nova-Roma Message: 72242 From: Charlie Collins Date: 2009-11-20
Subject: Re: Nova Roma's Micine
Group: Nova-Roma Message: 72243 From: Gnaeus Equitius Marinus Date: 2009-11-20
Subject: Re: C. Centuriata Vote - First Class (Phase 2) Results
Group: Nova-Roma Message: 72244 From: Cn. Cornelius Lentulus Date: 2009-11-20
Subject: Re: C. Centuriata Vote - First Class (Phase 2) Results
Group: Nova-Roma Message: 72245 From: C.Maria Caeca Date: 2009-11-20
Subject: Re: Nova Roma's Micine
Group: Nova-Roma Message: 72246 From: C.Maria Caeca Date: 2009-11-20
Subject: Re: Nova Roma's Micine
Group: Nova-Roma Message: 72247 From: C.Maria Caeca Date: 2009-11-20
Subject: Re: Nova Roma's Micine
Group: Nova-Roma Message: 72248 From: rory12001 Date: 2009-11-20
Subject: Re: C. Centuriata Vote - First Class (Phase 2) Results
Group: Nova-Roma Message: 72249 From: Jennifer Harris Date: 2009-11-20
Subject: Re: Nova Roma's Micine
Group: Nova-Roma Message: 72250 From: L. Livia Plauta Date: 2009-11-20
Subject: Re: Nova Roma's Micine
Group: Nova-Roma Message: 72251 From: marcus.lucretius Date: 2009-11-20
Subject: Re: C. Centuriata Vote - First Class (Phase 2) Results
Group: Nova-Roma Message: 72252 From: Publius Ullerius Stephanus Venator Date: 2009-11-20
Subject: Re: C. Centuriata Vote - First Class (Phase 2) Results
Group: Nova-Roma Message: 72253 From: marcus.lucretius Date: 2009-11-20
Subject: Re: C. Centuriata Vote - First Class (Phase 2) Results
Group: Nova-Roma Message: 72254 From: Aqvillivs Rota Date: 2009-11-20
Subject: Re: V. Messalinas Love
Group: Nova-Roma Message: 72255 From: Cn. Cornelius Lentulus Date: 2009-11-20
Subject: Re: C. Centuriata Vote - First Class (Phase 2) Results
Group: Nova-Roma Message: 72256 From: pompeia_minucia_tiberia Date: 2009-11-20
Subject: Re: C. Centuriata Vote - First Class (Phase 2) Results
Group: Nova-Roma Message: 72258 From: rory12001 Date: 2009-11-20
Subject: Re: C. Centuriata Vote - First Class (Phase 2) Results
Group: Nova-Roma Message: 72259 From: Cn. Cornelius Lentulus Date: 2009-11-20
Subject: R: [Nova-Roma] Re: C. Centuriata Vote - First Class (Phase 2) Result
Group: Nova-Roma Message: 72260 From: Cato Date: 2009-11-21
Subject: Re: C. Centuriata Vote - First Class (Phase 2) Results
Group: Nova-Roma Message: 72261 From: pompeia_minucia_tiberia Date: 2009-11-21
Subject: test
Group: Nova-Roma Message: 72262 From: Cato Date: 2009-11-21
Subject: Re: C. Centuriata Vote - First Class (Phase 2) Results
Group: Nova-Roma Message: 72263 From: gualterus_graecus Date: 2009-11-21
Subject: Re: test
Group: Nova-Roma Message: 72264 From: marcus.lucretius Date: 2009-11-21
Subject: Re: test
Group: Nova-Roma Message: 72265 From: petronius_dexter Date: 2009-11-21
Subject: Re: test
Group: Nova-Roma Message: 72266 From: petronius_dexter Date: 2009-11-21
Subject: Re: C. Centuriata Vote - First Class (Phase 2) Results
Group: Nova-Roma Message: 72267 From: petronius_dexter Date: 2009-11-21
Subject: Re: Found!
Group: Nova-Roma Message: 72268 From: pompeia_minucia_tiberia Date: 2009-11-21
Subject: R: [Nova-Roma] Re: C. Centuriata Vote - First Class (Phase 2) Result
Group: Nova-Roma Message: 72269 From: A. Tullia Scholastica Date: 2009-11-21
Subject: Latin registration
Group: Nova-Roma Message: 72270 From: petronius_dexter Date: 2009-11-21
Subject: R: [Nova-Roma] Re: C. Centuriata Vote - First Class (Phase 2) Result
Group: Nova-Roma Message: 72271 From: marcushoratius Date: 2009-11-21
Subject: a. d. XI Kalendas Decembris: The Laurel Tree; Death of Crassus
Group: Nova-Roma Message: 72272 From: petronius_dexter Date: 2009-11-21
Subject: Re: C. Centuriata Vote - First Class (Phase 2) Results
Group: Nova-Roma Message: 72273 From: gualterus_graecus Date: 2009-11-21
Subject: Re: C. Centuriata Vote - First Class (Phase 2) Results
Group: Nova-Roma Message: 72274 From: marcushoratius Date: 2009-11-21
Subject: Re: C. Centuriata Vote - First Class (Phase 2) Results
Group: Nova-Roma Message: 72275 From: L. Livia Plauta Date: 2009-11-21
Subject: Colour restored to the Ara Pacis
Group: Nova-Roma Message: 72276 From: Cato Date: 2009-11-21
Subject: Re: C. Centuriata Vote - First Class (Phase 2) Results
Group: Nova-Roma Message: 72277 From: Gnaeus Equitius Marinus Date: 2009-11-21
Subject: Re: test
Group: Nova-Roma Message: 72278 From: Cn. Cornelius Lentulus Date: 2009-11-21
Subject: R: [Nova-Roma] Re: C. Centuriata Vote - First Class (Phase 2) Result
Group: Nova-Roma Message: 72279 From: Publius Ullerius Stephanus Venator Date: 2009-11-21
Subject: Re: C. Centuriata Vote - First Class (Phase 2) Results
Group: Nova-Roma Message: 72280 From: gualterus_graecus Date: 2009-11-21
Subject: Re: C. Centuriata Vote - First Class (Phase 2) Results
Group: Nova-Roma Message: 72281 From: rory12001 Date: 2009-11-21
Subject: Re: C. Centuriata Vote - First Class (Phase 2) Results
Group: Nova-Roma Message: 72282 From: A. Tullia Scholastica Date: 2009-11-21
Subject: Re: C. Centuriata Vote - First Class (Phase 2) Results
Group: Nova-Roma Message: 72283 From: pompeia_minucia_tiberia Date: 2009-11-21
Subject: R: [Nova-Roma] Re: C. Centuriata Vote - First Class (Phase 2) Result
Group: Nova-Roma Message: 72284 From: pompeia_minucia_tiberia Date: 2009-11-21
Subject: Re: test
Group: Nova-Roma Message: 72285 From: pompeia_minucia_tiberia Date: 2009-11-22
Subject: R: [Nova-Roma] Re: C. Centuriata Vote - First Class (Phase 2) Result
Group: Nova-Roma Message: 72286 From: petronius_dexter Date: 2009-11-22
Subject: Re: C. Centuriata Vote - First Class (Phase 2) Results
Group: Nova-Roma Message: 72287 From: marcushoratius Date: 2009-11-22
Subject: a. d. X Kalendas Decembris: dies natalis Arnamentia Moravia
Group: Nova-Roma Message: 72288 From: marcushoratius Date: 2009-11-22
Subject: Re: C. Centuriata Vote - First Class (Phase 2) Results
Group: Nova-Roma Message: 72289 From: D.O.A. Date: 2009-11-22
Subject: Re: C. Centuriata Vote - First Class (Phase 2) Results
Group: Nova-Roma Message: 72290 From: marcushoratius Date: 2009-11-22
Subject: Process for selecting a tribus presidium
Group: Nova-Roma Message: 72291 From: pompeia_minucia_tiberia Date: 2009-11-22
Subject: Re: Process for selecting a tribus presidium
Group: Nova-Roma Message: 72292 From: Cato Date: 2009-11-22
Subject: Re: Process for selecting a tribus presidium
Group: Nova-Roma Message: 72293 From: rory12001 Date: 2009-11-22
Subject: Re: Process for selecting a tribus presidium
Group: Nova-Roma Message: 72294 From: C.Maria Caeca Date: 2009-11-22
Subject: Re: Process for selecting a tribus presidium
Group: Nova-Roma Message: 72295 From: Publius Ullerius Stephanus Venator Date: 2009-11-22
Subject: Re: Process for selecting a tribus presidium
Group: Nova-Roma Message: 72296 From: C.Maria Caeca Date: 2009-11-22
Subject: Re: Process for selecting a tribus presidium
Group: Nova-Roma Message: 72297 From: Publius Ullerius Stephanus Venator Date: 2009-11-22
Subject: Re: Process for selecting a tribus presidium
Group: Nova-Roma Message: 72298 From: C.Maria Caeca Date: 2009-11-22
Subject: Re: Process for selecting a tribus presidium
Group: Nova-Roma Message: 72299 From: rory12001 Date: 2009-11-22
Subject: Re: Process for selecting a tribus presidium
Group: Nova-Roma Message: 72300 From: C.Maria Caeca Date: 2009-11-22
Subject: Re: Process for selecting a tribus presidium
Group: Nova-Roma Message: 72301 From: gualterus_graecus Date: 2009-11-22
Subject: Re: Process for selecting a tribus presidium
Group: Nova-Roma Message: 72302 From: gualterus_graecus Date: 2009-11-22
Subject: Re: Process for selecting a tribus presidium
Group: Nova-Roma Message: 72303 From: rory12001 Date: 2009-11-22
Subject: Re: Process for selecting a tribus presidium
Group: Nova-Roma Message: 72304 From: gualterus_graecus Date: 2009-11-22
Subject: Re: Process for selecting a tribus presidium
Group: Nova-Roma Message: 72305 From: pompeia_minucia_tiberia Date: 2009-11-22
Subject: Re: Process for selecting a tribus presidium
Group: Nova-Roma Message: 72306 From: pompeia_minucia_tiberia Date: 2009-11-22
Subject: Re: Process for selecting a tribus presidium
Group: Nova-Roma Message: 72307 From: rory12001 Date: 2009-11-23
Subject: Re: C. Centuriata Vote - First Class (Phase 2) Results
Group: Nova-Roma Message: 72308 From: gualterus_graecus Date: 2009-11-23
Subject: Invalid Voter Codes
Group: Nova-Roma Message: 72309 From: Cato Date: 2009-11-23
Subject: Re: C. Centuriata Vote - First Class (Phase 2) Results
Group: Nova-Roma Message: 72310 From: Patrick O Date: 2009-11-23
Subject: Re: Tribuni take their office on Dec 10th-To Ap. Galerius Aurelianus
Group: Nova-Roma Message: 72311 From: pompeia_minucia_tiberia Date: 2009-11-23
Subject: Re: Process for selecting a tribus presidium
Group: Nova-Roma Message: 72312 From: Patrick O Date: 2009-11-23
Subject: Re: Tribuni take their office on Dec 10th-To Ap. Galerius Aurelianus
Group: Nova-Roma Message: 72313 From: marcushoratius Date: 2009-11-23
Subject: a. d. IX Kalendas Decembris: Diana Lucina of Lake Nemi
Group: Nova-Roma Message: 72314 From: marcushoratius Date: 2009-11-23
Subject: Re: Process for selecting a tribus presidium
Group: Nova-Roma Message: 72315 From: pompeia_minucia_tiberia Date: 2009-11-23
Subject: Re: Process for selecting a tribus presidium
Group: Nova-Roma Message: 72316 From: Nova-Roma@yahoogroups.com Date: 2009-11-23
Subject: Posting rules in this Forum, 11/23/2009, 11:45 pm
Group: Nova-Roma Message: 72317 From: rory12001 Date: 2009-11-23
Subject: Re: the Saturnalia thread
Group: Nova-Roma Message: 72318 From: marcus.lucretius Date: 2009-11-24
Subject: Re: Invalid Voter Codes
Group: Nova-Roma Message: 72319 From: A. Tullia Scholastica Date: 2009-11-24
Subject: Re: Latin word game (hopefully)
Group: Nova-Roma Message: 72320 From: C.Maria Caeca Date: 2009-11-24
Subject: Re: Latin word game (hopefully)
Group: Nova-Roma Message: 72321 From: Cato Date: 2009-11-24
Subject: a.d. VIII Kal. Dec.
Group: Nova-Roma Message: 72322 From: A. Tullia Scholastica Date: 2009-11-25
Subject: Re: Latin word game (hopefully)
Group: Nova-Roma Message: 72323 From: M.C.C. Date: 2009-11-25
Subject: ELECTION IN THE COMITIA CENTURIATA AND POPULI TRIBUTA
Group: Nova-Roma Message: 72324 From: marcushoratius Date: 2009-11-25
Subject: a. d. VII Kalendas Decembris: Pyrrhus and the Temple of Proserphatta
Group: Nova-Roma Message: 72325 From: marcushoratius Date: 2009-11-25
Subject: Re: Process for selecting a tribus presidium
Group: Nova-Roma Message: 72326 From: marcushoratius Date: 2009-11-25
Subject: Auspices and Attitudes
Group: Nova-Roma Message: 72327 From: Cato Date: 2009-11-25
Subject: Proserpina
Group: Nova-Roma Message: 72328 From: pompeia_minucia_tiberia Date: 2009-11-25
Subject: Re: Process for selecting a tribus presidium
Group: Nova-Roma Message: 72329 From: gualterus_graecus Date: 2009-11-25
Subject: Re: Auspices and Attitudes
Group: Nova-Roma Message: 72330 From: C.Maria Caeca Date: 2009-11-25
Subject: Latin game
Group: Nova-Roma Message: 72331 From: Cato Date: 2009-11-26
Subject: a.d. VI Kal. Dec.
Group: Nova-Roma Message: 72332 From: Cato Date: 2009-11-26
Subject: OT - HAPPY THANKSGIVING!
Group: Nova-Roma Message: 72333 From: iulius sabinus Date: 2009-11-26
Subject: Re: OT - HAPPY THANKSGIVING!
Group: Nova-Roma Message: 72334 From: luciaiuliaaquila Date: 2009-11-26
Subject: Re: OT - HAPPY THANKSGIVING!
Group: Nova-Roma Message: 72335 From: luciaiuliaaquila Date: 2009-11-26
Subject: Re: Classic Poetry, Prose, Proems, Literature Excerpts
Group: Nova-Roma Message: 72336 From: rory12001 Date: 2009-11-26
Subject: Re: OT - HAPPY THANKSGIVING!
Group: Nova-Roma Message: 72337 From: Gnaeus Equitius Marinus Date: 2009-11-26
Subject: Re: OT - HAPPY THANKSGIVING!
Group: Nova-Roma Message: 72338 From: Publius Ullerius Stephanus Venator Date: 2009-11-26
Subject: Re: OT - HAPPY THANKSGIVING!
Group: Nova-Roma Message: 72339 From: Cato Date: 2009-11-27
Subject: a.d V Kal. Dec.
Group: Nova-Roma Message: 72340 From: marcus.lucretius Date: 2009-11-27
Subject: Re: OT - HAPPY THANKSGIVING!
Group: Nova-Roma Message: 72341 From: marcus.lucretius Date: 2009-11-27
Subject: Re: OT - HAPPY THANKSGIVING!
Group: Nova-Roma Message: 72342 From: Cato Date: 2009-11-27
Subject: Re: OT - HAPPY THANKSGIVING!
Group: Nova-Roma Message: 72343 From: rory12001 Date: 2009-11-27
Subject: Re: OT - HAPPY THANKSGIVING!
Group: Nova-Roma Message: 72344 From: Gaius Vipsanius Agrippa Date: 2009-11-27
Subject: The Senate is now in session
Group: Nova-Roma Message: 72345 From: Maxima Valeria Messallina Date: 2009-11-27
Subject: Re: Nova Roma's Micine
Group: Nova-Roma Message: 72346 From: Maxima Valeria Messallina Date: 2009-11-27
Subject: Re: Nova Roma's Micine
Group: Nova-Roma Message: 72347 From: C.Maria Caeca Date: 2009-11-27
Subject: Re: Nova Roma's Micine
Group: Nova-Roma Message: 72348 From: Maxima Valeria Messallina Date: 2009-11-28
Subject: Re: Nova Roma's Micine
Group: Nova-Roma Message: 72349 From: Maxima Valeria Messallina Date: 2009-11-28
Subject: Re: Nova Roma's Micine
Group: Nova-Roma Message: 72350 From: Maxima Valeria Messallina Date: 2009-11-28
Subject: Re: V. Messalinas Love
Group: Nova-Roma Message: 72351 From: Jennifer Harris Date: 2009-11-28
Subject: Re: Nova Roma's Micine
Group: Nova-Roma Message: 72352 From: Jennifer Harris Date: 2009-11-28
Subject: Re: Nova Roma's Micine
Group: Nova-Roma Message: 72353 From: Cato Date: 2009-11-28
Subject: a.d. IV Kal. Dec.
Group: Nova-Roma Message: 72354 From: marcushoratius Date: 2009-11-28
Subject: a. d. IV Kalendas Decembris: Greek Medical Schools at Rome
Group: Nova-Roma Message: 72355 From: Cato Date: 2009-11-29
Subject: a.d. III Kal. Dec.
Group: Nova-Roma Message: 72356 From: marcushoratius Date: 2009-11-29
Subject: a. d. III Kalendas Decembris: The Three Sons of Saturnus
Group: Nova-Roma Message: 72357 From: Christer Edling Date: 2009-11-29
Subject: Re: Process for selecting a tribus presidium
Group: Nova-Roma Message: 72358 From: gualterus_graecus Date: 2009-11-29
Subject: Re: Process for selecting a tribus presidium
Group: Nova-Roma Message: 72359 From: Cato Date: 2009-11-30
Subject: prid. Kal. Dec.
Group: Nova-Roma Message: 72360 From: M.C.C. Date: 2009-11-30
Subject: Results for Comitia Centuriata
Group: Nova-Roma Message: 72361 From: M.C.C. Date: 2009-11-30
Subject: Results for Comitia Populi Tributa
Group: Nova-Roma Message: 72362 From: iulius sabinus Date: 2009-11-30
Subject: Re: Results for Comitia Centuriata & Populi Tributa.
Group: Nova-Roma Message: 72363 From: marcushoratius Date: 2009-11-30
Subject: Pridie Kalendas Decembris: Fall of Carthage
Group: Nova-Roma Message: 72364 From: marcushoratius Date: 2009-11-30
Subject: Re: Results for Comitia Centuriata
Group: Nova-Roma Message: 72365 From: marcushoratius Date: 2009-11-30
Subject: Comitia Curiata is called to assemble
Group: Nova-Roma Message: 72366 From: marcushoratius Date: 2009-11-30
Subject: Re: Results for Comitia Populi Tributa



Group: Nova-Roma Message: 72189 From: Gaius Vipsanius Agrippa Date: 2009-11-17
Subject: The cista is repaired
Salvete omnes

The write-in candidate spaces are now available.

Gaius Vipsanius Agrippa
Tribune of the Plebs
Group: Nova-Roma Message: 72190 From: Jennifer Harris Date: 2009-11-17
Subject: Re: help?
Salve Caeca,

I had to use my citizen number to log on... Try that as well...

Vale,
Aeternia

On Tue, Nov 17, 2009 at 5:49 PM, C.Maria Caeca <c.mariacaeca@...> wrote:
 

Salvete omnes,

Um ...I'm afraid I need a bit of help, from ...someone. I tried to log into
the album civium to vote ...and can't log in. Nothing I try is accepted. I
even tried searching for myself with my Roman name, and am told there is no
C. Maria Caeca to be found. Obviously, I'm doing something wrong. Oh, yes,
and I tried clicking the link to forget password, although I haven't, and I
get some sort of error message. So ...this non person needs rescued, if you
would, gratias tibi ago.

C. Maria Caeca, a figment of everybody's imagination, apparently, LOL!


Group: Nova-Roma Message: 72191 From: luciaiuliaaquila Date: 2009-11-17
Subject: Re: The cista is repaired
Salve Agrippa,

Thank you so much for your attention to this matter!

Vale,

Julia

--- In Nova-Roma@yahoogroups.com, Gaius Vipsanius Agrippa <canadaoccidentalis@...> wrote:
>
> Salvete omnes
>
> The write-in candidate spaces are now available.
>
> Gaius Vipsanius Agrippa
> Tribune of the Plebs
>
Group: Nova-Roma Message: 72192 From: C.Maria Caeca Date: 2009-11-17
Subject: Re: help?
Oops ...and how, um ...do I find *that*?  I'm afraid it went away when my computer committed hari kari a couple of years ago.  I have my last voter code, and my last voter tracking number, but ...Caeca, the displaced person.
Group: Nova-Roma Message: 72193 From: Gnaeus Equitius Marinus Date: 2009-11-17
Subject: Re: help?
Salve Gaia Maria,

I'm going to answer you privately. Just posting here to let people
know I've seen your post and am providing help.

"C.Maria Caeca" <c.mariacaeca@...> writes:

> Oops ...

Vale,

CN-EQVIT-MARINVS
Group: Nova-Roma Message: 72194 From: C.Maria Caeca Date: 2009-11-17
Subject: Re: help?

Gratias tibi ago, Praetor!
 
 
Group: Nova-Roma Message: 72195 From: luciaiuliaaquila Date: 2009-11-17
Subject: Re: Classic Poetry, Prose, Proems, Literature Excerpts
Salvete Omnes!

For my first day back online after a refreshing weekend in the country I offer from the preface of Livy's History of Rome:


hoc illud est praecipue in cognitione rerum salubre ac frugiferum, omnis te exempli documenta in inlustri posita monumento intueri; inde tibi tuaeque rei publicae quod imitere capias, inde foedum inceptu foedum exitu quod vites.

This in particular is healthy and profitable in the knowledge of history, to behold specimens of every sort of example set forth in a conspicuous monument; thence you may choose which models to imitate for yourself and your res publica, and which, corrupt in their beginnings and corrupt in their outcomes, to avoid.

Vale optime,

Julia
Group: Nova-Roma Message: 72196 From: rory12001 Date: 2009-11-17
Subject: Re: The cista - the write-in function is turned on
Salve Agrippa;
I'm glad to see you turned on the write-in function. Well done, I've amended the title.

The cista works perfectly, but certain functions need to be turned on for the ballot. Agricola explained it all to me last evening. And we had a great discussion about Roman voting!

bene vale
Maior



--- In Nova-Roma@yahoogroups.com, "luciaiuliaaquila" <dis_pensible@...> wrote:
>
> Salve Agrippa,
>
> Thank you so much for your attention to this matter!
>
> Vale,
>
> Julia
>
> --- In Nova-Roma@yahoogroups.com, Gaius Vipsanius Agrippa <canadaoccidentalis@> wrote:
> >
> > Salvete omnes
> >
> > The write-in candidate spaces are now available.
> >
> > Gaius Vipsanius Agrippa
> > Tribune of the Plebs
> >
>
Group: Nova-Roma Message: 72197 From: luciaiuliaaquila Date: 2009-11-17
Subject: Re: Endorsements from L. Julia Aquila
Salve Rota,

You are most welcome, you are most deserving of the support of all the Nova Roman citizens, not just myself.

Cura ut valeas,

Julia

--- In Nova-Roma@yahoogroups.com, Aqvillivs Rota <c.aqvillivs_rota@...> wrote:
>
> C.Aquillius Rota greets you Iulia,
>
> Now that I function a little again after a 1200 mile week in the car seat, 5 markets and the Castra Romana, let me thank you for your endorsement. I just found it since there were so many new messages during the last couple of days.
> I feel honored to hear that I earned your trust for a magistrates office. I can assure you
> that I will do my best to get the Republic further on and to improve it where necessary,  to the satisfaction of all of us in the case that I will be elected.
>
> Thak you again for your support
>
> Vivat Respublica nostra,
>
>
> respectfully
>
> Gaius Aquillius Rota
>
>
>
>
>
> --- On Fri, 11/13/09, publiusalbucius <albucius_aoe@...> wrote:
>
> From: publiusalbucius <albucius_aoe@...>
> Subject: [Nova-Roma] Re: Endorsements from L. Julia Aquila
> To: Nova-Roma@yahoogroups.com
> Date: Friday, November 13, 2009, 9:55 PM
>
>
>
>
>
>
>
>  
>
>
>
>
>
>
>
>
>
> Aquilae s.d.
>
>
>
> Sincere thanks for your endorsement, amica. :-)
>
>
>
> Vale bene,
>
>
>
> Albucius
>
>
>
> --- In Nova-Roma@yahoogrou ps.com, "luciaiuliaaquila" <dis_pensible@ ...> wrote:
>
> >
>
> > L. Iulia Aquila Omnibus S.P.D.
>
> >
>
> > I may be a simple citizen of no particular status but I must endorse the following candidates:
>
> >
>
> > Censor: Titus Iulius Sabinus.
>
> > Sabinus has given me support in Nova Roma from day one. He has support my Religio initiatives and has always been available to me when I have needed it. He also extends the same hand to others. We are so fortunate to have this strong Roman and his family, all of the highest virtues, amongst us.
>
> > He has proved successful in every position he has held in Nova Roma, and if you are not familiar with him take a look in the Album Civium and be prepared to be amazed at the dedication and hard work that is in his Vitae.
>
> > There is no one who is more qualified than Titus Iulius Sabinus for Censor.
>
> >
>
> > Consuls: Caeso Fabius Buteo Quintilianus and Publius Memmius Albucius.
>
> > There is no one on par with Quintilianus he is well experienced for this job and a high standard of excellence is a hall mark of his Consulship year as it is with any office or initiative in his impressive and highly respected association with Nova Roma. I have come to know him and will put my trust in this honorable hard working citizen.
>
> > I have worked well with Albucius in the past year; he is hard working and has an incredible grasp of Nova Roman law and also the history of Ancient Rome. He is well organized, consistent and dedicated.
>
> > Both citizens are personable and listen to the concerns of Nova Romans citizens.
>
> > The team of Caeso Fabius Buteo Quintilianus and Publius Memmius Albucius will unite Nova Roma through cooperation and teamwork and with their team we will see progress for our Res Publica.
>
> >
>
> > Praetrices: Equestria Iunia Laeca and Marca Hortensia Maior
>
> > Both these fine citizens I have had the pleasure of working with â€" hard work and dedication solely with our Nova Roma in their hearts. This is a team that well compliments each other's strengths.
>
> > Laeca's wisdom, knowledge, logic and even temperament makes her the very best candidate for this position. I know what the job entails having worked in the cohors for the past year and we need someone as fair and honest as she with and excellent grasp of Nova Roma and Macronational law.
>
> > Maior's passion and dedication is above par. Everything she does is done selflessly for Nova Roma â€" and for this I admire her greatly. She is a strong independent candidate who may argue a point in defense of Nova Roma and its many aspects but she exercises her right to an opinion in a selfless manner for Nova Roma which often result in a compromise and cooperation in the interest of the res publica.
>
> > The team of Equestria Iunia Laeca and Marca Hortensia Maior will serve Nova Roma and her citizens in the best way possible; the other candidates fall short in comparison.
>
> >
>
> > Curule Aedile: Titus Flavius Aquila and Publius Annaeus Constantinus Placidus
>
> > Both hard working, dedicated and honest citizens. It is my extreme pleasure to have worked with Aquila and I know we shall have games in 2010 as long as he is Aedile! Placidus and I have had had a few very pleasant and even humorous exchanges and he is well thought of by many and of course myself.
>
> >
>
> >
>
> > Rogator: P. Ullerius Stephanus Venator
>
> > I have had the extreme pleasure of working with him as diribitrix suffecta, he is a kind man and a good man a trustworthy loyal citizen and professional beyond compare. Thank you Venator for a very pleasant experience I am not soon to forget.
>
> >
>
> >
>
> > Diribitor: M. Arminius Maior
>
> > Although I do not know Maior very well, but I have had the pleasure of a couple of exchanges and he is highly thought of. What I do know is that he can be counted on. He is honest, loyal and committed to Nova Roma â€" and he has my support.
>
> >
>
> >
>
> > I am running out of time so I will be brief and state my support for the following, all I think well of:
>
> >
>
> > Quaestor: Aula Arria Carina and Gaia Maria Caeca. The others I do not know but will come to a decision based on enquiries.
>
> >
>
> > Custos: Lucia Livia Plauta and Emilia Curia Finnica. Plauta is one of the most trustworthy citizens I know, determined, intelligent and strong and a good match for Custos.
>
> >
>
> > Aedilis Plebis: Appius Galerius Aurelianus. A truly nice man who holds Rome in his heart and will give his all to Nova Roma and serve her and her plebes well.
>
> >
>
> > Tribunus Plebis: What can I say, they are all magnificent! All fine Romans and I an honored to know them:
>
> > Gaius Curius Saturninus â€" thank you for you patience during my wonderful experience at AT:)
>
> > Marcus Octavius Corvus â€" a dedicated cultore that achieves what others only dream about. He and his family live the Roman life.
>
> > Gaius Petronius Dexter -a Latinist who assists citizens in bettering themselves, many times through humor. Thank you Dexter.
>
> > Gaius Aquillius Rota â€" The procurator of Austrorientalis, he and his family are actually living the Roman life, and participates in Roman activities daily. I have nothing but praise for him.
>
> > Maxima Valeria Messalina â€" Our Virgo Maxima and a fine caring citizen who keeps the flame of Nova Roma in her heart.
>
> >
>
> > Vale optimé,
>
> >
>
> > Julia
>
> >
>
Group: Nova-Roma Message: 72198 From: luciaiuliaaquila Date: 2009-11-17
Subject: Re: Endorsements from L. Julia Aquila
Salve consobrini Sabine amice,

You have honored me with your support in all my endeavors in Nova Roma - you are the eptiome of what it is to be Roman and a fine choice for Censor.

Vale bene,

Julia

--- In Nova-Roma@yahoogroups.com, iulius sabinus <iulius_sabinus@...> wrote:
>
> SALVE ET SALVETE!
>  
> I'm honored by your fine words. Thank you very much, your support is really appreciated.
>  
> VALE ET VALETE,
> T. Iulius Sabinus
>
>
>
>
>
> "Every individual is the architect of his own fortune" - Appius Claudius
>
>
> --- On Fri, 11/13/09, luciaiuliaaquila <dis_pensible@...> wrote:
>  
> L. Iulia Aquila Omnibus S.P.D.
>
> I may be a simple citizen of no particular status but I must endorse the following candidates:
>
> Censor: Titus Iulius Sabinus.
> Sabinus has given me support in Nova Roma from day one. He has support my Religio initiatives and has always been available to me when I have needed it. He also extends the same hand to others. We are so fortunate to have this strong Roman and his family, all of the highest virtues, amongst us.
> He has proved successful in every position he has held in Nova Roma, and if you are not familiar with him take a look in the Album Civium and be prepared to be amazed at the dedication and hard work that is in his Vitae.
> There is no one who is more qualified than Titus Iulius Sabinus for Censor.
>
Group: Nova-Roma Message: 72199 From: luciaiuliaaquila Date: 2009-11-17
Subject: Re: To Feronia.
Salve Dexter amice,

This is a wonderful poem! Thank you for this!

Vale optime,

Julia

--- In Nova-Roma@yahoogroups.com, "Gaius Petronius Dexter" <jfarnoud94@...> wrote:
>
> Avete citizens,
>
> As I am from the gens Petronia, and this gens of the Sabin people, worshipped privately Liber Pater et Feronia, I did a Latin poem to Feronia because the Ides of November are her day.
>
> --------------------------------------------------------------
>
> Fausta dies! Feronia, sunt Idusque Novembres,
> A quibus annus erit, est quoque nostra dies!
> Celsas delubri prisci e marmore columnas
> Erectas quondam, Diva, iacent in humo.
>
> Inque tuum iuuenes templum venere Sabini,
> Flore coronati te cecinere Deam,
> Atque sacerdotes fecerunt sacra ture favente...
> Quae fuerunt iamque sile! Tu, cane resque novas!
>
> Inque tuum iuuenes ueniunt templum, bona Diva,
> Ubi sacerdos ille immolat albulam ovem.
> Sunt hilares pueri, iucundae suntque puellae,
> Flore coronati suntque racemiferae.
>
> Fata Novæ Romæ, Feronia, fata tuere!
> His precibus Dexter, libera Diva, precor.
>
> ---------------------------------------------------------------------------
>
> Valete omnes in pace Feroniæ
>
> C. Petronius Dexter
>
Group: Nova-Roma Message: 72200 From: James Hooper Date: 2009-11-17
Subject: Re: SCU is the solution
Salve Lentulus, Et all,
As an soon to be former Tribune, I support the call for
a SCU to settle this. The only reason I support the cange is because of the
consitution, it was not my intent to invalidate our esteemed ancestors.
Vale,
Gaius Pompeius Marcellus


On Tue, 17 Nov 2009 07:45:00 +0000 (GMT)
"Cn. Cornelius Lentulus" <cn_corn_lent@...> wrote:
> Lentulus omnibus sal.
>
> The SCU is the simplest way to solve this problem.
>
> Those who think that the constitution is violated now, they are right.
>
> Those who think that it is not violated but re-interpreted by NR tradition
>and Roman mos maiorum, they are also right.
>
> But the conflict between the two points of view can be easily reconciled by
>a Senatus Consultum Ultimum.
>
> And there are other things as well that need a SCU.
>
>
>
>
> --- Mar 17/11/09, Timothy or Stephen Gallagher <spqr753@...> ha scritto:
>
> Da: Timothy or Stephen Gallagher <spqr753@...>
> Oggetto: [Nova-Roma] Jan or Dec
> A: "Nova-Roma" <nova-roma@yahoogroups.com>
> Data: Martedì 17 novembre 2009, 07:17
>
>
>
>
>
>
>
>  
>
>
>
>
>
>
>
>
>
>
>
>
> Salvete,
>
> No. Unconstitutional is unconstitutional no matter how long it take us to
>discover we are doing something wrong.
>
>  
>
> If I steal three togas is it legal? If I get a way with murder 3 times is it
>legal?
>
>  
>
> If a Lex was adopted to allow Patricians to stand for Tribune would you say
>ok because we allowed it for three years or would you insist that the
>constitution be changed correctly in order to allow this.
>
> We have a method to follow to amend the constitution. It was not followed so
>the date the Tribunes take office is January 1 2763 and they leave office
>December 31 2763.
>
> If the Senate wants to adopt SCU that will allow this years Tribune to
>remain in office until December 31, 2762 I will support that but the newly
>elected tribunes should take office January 1 2763.
>
>
> Vale
>
>  
>
> Ti. Galerius Paulinus
>
>  
>
>
>
>
>
>
>
>
>
>
>
>
>
>
>
>
>
>
>
>
>
>
Group: Nova-Roma Message: 72201 From: luciaiuliaaquila Date: 2009-11-17
Subject: Re: the Saturnalia thread
Salve Maior,

I know its beginning to be a "private" joke between some of our friends referring to me as "Greek"(because of the apice) *laughs* but yeah I reallllly want that Grecian cuff. And know what? I am going to use apices too - I kind of think they are pretty. Ok that's another conversation.
Spoke to Rota briefly before heading out of town last week and he said something about helping with some of the recipes from Apicus. Between you and he we will have plenty of references:)

I ordered one of the Calendars from Saturninus so I don't have to copy them onto another calendar - but I have a suggestion, a datebook would be great. Or an app for the Iphone. Ok this is turning into my wish list so I will stop because i promise the gifts will increase in cost.

Cura ut valeas,

Julia

--- In Nova-Roma@yahoogroups.com, "rory12001" <rory12001@...> wrote:
>
> Salvete amica Julia et omnes;
> hehe, I know you need that Grecian cuff). The weather was so nasty today I'll go to the library Monday, there are modernized Apicius recipes in the Ancient Roman cookbooks; anything that you want exactly? . Lentule? anyone?
>
> And here is Agricola's shop Domus Lucretia at Cafe Press:
> http://www.cafepress.com/domuslucretius
>
> if you scroll down he has Saturnalia cards and buttons, I have one on my coat that I wear year round.
>
> And finally my favorite: Saturninus' calendar. I'm buying the poster-sized one and framing it.
> http://www.insulaumbra.com/calendar/
> valete in tempore Saturni!
> Maior
>
> Agricola told me last year he made over $100 for Nova Roma with the shops, and with the website move we couldn't work on them. But next year ....
>
>
> >
> > Salve Maior amica!!!!!!
> >
> > I love this!!! Thank you!!!! I really need to get in touch with Agricola - it has been tooo long... I need the grecian cuff - I do not want it - i *need* it!
> > I have Mark Grant's Roman Cookery and it is ok but it doesn't have the variety I like so I am going to look at some of the ancient sources like Apicus and convert measurements and try to match herbs and veggies, I've had some luck with that - that's how I did the veggie menu for you earlier this year.
> > I am, though, going to something a bit modern for Saturnalia - I am making a huge lasagna, very simple, meatless tomato sauce, ricotta, lots of mozzarella, lasagna pasta, pecorino romano parmesan - and lots of spices. It's tradition for my family at Saturnalia and so I will just make double. Wish i could get some fresh Italian bread from NY though. But we are going to have traditional Roman foods also, I am thinking of a pear dish. The others are really getting into it though - esp. the herbs!The pomegranates have been good so far but they are not quite at their best so maybe they will be perfection by Saturnalia.
> > As i know more I will share it and maybe we can get ideas from one another.
> >
> > Talk soon amica,
> >
> > Cura ut valeas,
> >
> > Julia
> >
> > --- In Nova-Roma@yahoogroups.com, "rory12001" <rory12001@> wrote:
> > >
> > > Salvete Julia et omnes;
> > > Latin tomorrow so I will go to the library and look into some Ancient Roman cookbooks for recipes.
> > >
> > > If anyone has any requests for Roman recipes, just post them and I'll see what is there.
> > >
> > > Julia you are invited to my spring Bona Dea party for sure:)
> > >
> > > and here is our NR Amazon shop:
> > > http://astore.amazon.co.uk/novrom-21 - U.K.
> > > http://astore.amazon.ca/novrom08-20 - Canada
> > > http://astore.amazon.com/novrom-20 - U.S.
> > >
> > > M. Lucretius Agricola who made these shops, couldn't do one for France so apologies! Just click upper left for "Saturnalia" and you'll see the great gifts you can give. I want some!
> > > valete in tempore Saturni
> > > M. Hortensia Maior
> > > candidate for praetor
> > >
> > > >
> > >
> > >
> >
>
Group: Nova-Roma Message: 72202 From: marcus.lucretius Date: 2009-11-17
Subject: Re: help?
I believe that the voter codes are changed. Old codes should not be used without first checking your Album Civium page.

Ballots using obsolete voter codes cannot be counted, of course, so it is important to check the code.

Anyone who may have used an old code should check the Album Civium for their new code. It is possible to use the new code to vote again. However, the law requires that only the *first* valid ballot cast with a correct code be counted.


Agricola


--- In Nova-Roma@yahoogroups.com, "C.Maria Caeca" <c.mariacaeca@...> wrote:
>
> Oops ...and how, um ...do I find *that*? I'm afraid it went away when my computer committed hari kari a couple of years ago. I have my last voter code, and my last voter tracking number, but ...Caeca, the displaced person.
>
Group: Nova-Roma Message: 72203 From: luciaiuliaaquila Date: 2009-11-17
Subject: Re: Endorsements for C. Fabius Buteo Quintilianus and P. Memmius Alb
Salvé Albuci,

It has been an honor to work with you and this endorsement is just a natural consequence. The collective achievements for and of the Res Publica due to both you, P. Memmius Albucius, and our Princeps, C. Fabius Buteo Quintilianus are examples by which all Nova Romans should strive to emulate.
A vote for each of these men will contribute to a strong republic, a strong and progressive Nova Roma.
Thank you for this opportunity to cast votes that will have meaning and value.

Valé et habé fortúna bona!

Julia

--- In Nova-Roma@yahoogroups.com, "publiusalbucius" <albucius_aoe@...> wrote:
>
> Aquilae s.d.
>
> Sincere thanks for your endorsement, amica. :-)
>
> Vale bene,
>
>
> Albucius
>
> --- In Nova-Roma@yahoogroups.com, "luciaiuliaaquila" <dis_pensible@> wrote:
> >
> > L. Iulia Aquila Omnibus S.P.D.
> >
> > I may be a simple citizen of no particular status but I must endorse the following candidates:
> >
> > Censor: Titus Iulius Sabinus.
> > Sabinus has given me support in Nova Roma from day one. He has support my Religio initiatives and has always been available to me when I have needed it. He also extends the same hand to others. We are so fortunate to have this strong Roman and his family, all of the highest virtues, amongst us.
> > He has proved successful in every position he has held in Nova Roma, and if you are not familiar with him take a look in the Album Civium and be prepared to be amazed at the dedication and hard work that is in his Vitae.
> > There is no one who is more qualified than Titus Iulius Sabinus for Censor.
> >
> > Consuls: Caeso Fabius Buteo Quintilianus and Publius Memmius Albucius.
> > There is no one on par with Quintilianus he is well experienced for this job and a high standard of excellence is a hall mark of his Consulship year as it is with any office or initiative in his impressive and highly respected association with Nova Roma. I have come to know him and will put my trust in this honorable hard working citizen.
> > I have worked well with Albucius in the past year; he is hard working and has an incredible grasp of Nova Roman law and also the history of Ancient Rome. He is well organized, consistent and dedicated.
> > Both citizens are personable and listen to the concerns of Nova Romans citizens.
> > The team of Caeso Fabius Buteo Quintilianus and Publius Memmius Albucius will unite Nova Roma through cooperation and teamwork and with their team we will see progress for our Res Publica.
> >
> > Praetrices: Equestria Iunia Laeca and Marca Hortensia Maior
> > Both these fine citizens I have had the pleasure of working with – hard work and dedication solely with our Nova Roma in their hearts. This is a team that well compliments each other's strengths.
> > Laeca's wisdom, knowledge, logic and even temperament makes her the very best candidate for this position. I know what the job entails having worked in the cohors for the past year and we need someone as fair and honest as she with and excellent grasp of Nova Roma and Macronational law.
> > Maior's passion and dedication is above par. Everything she does is done selflessly for Nova Roma – and for this I admire her greatly. She is a strong independent candidate who may argue a point in defense of Nova Roma and its many aspects but she exercises her right to an opinion in a selfless manner for Nova Roma which often result in a compromise and cooperation in the interest of the res publica.
> > The team of Equestria Iunia Laeca and Marca Hortensia Maior will serve Nova Roma and her citizens in the best way possible; the other candidates fall short in comparison.
> >
> > Curule Aedile: Titus Flavius Aquila and Publius Annaeus Constantinus Placidus
> > Both hard working, dedicated and honest citizens. It is my extreme pleasure to have worked with Aquila and I know we shall have games in 2010 as long as he is Aedile! Placidus and I have had had a few very pleasant and even humorous exchanges and he is well thought of by many and of course myself.
> >
> >
> > Rogator: P. Ullerius Stephanus Venator
> > I have had the extreme pleasure of working with him as diribitrix suffecta, he is a kind man and a good man a trustworthy loyal citizen and professional beyond compare. Thank you Venator for a very pleasant experience I am not soon to forget.
> >
> >
> > Diribitor: M. Arminius Maior
> > Although I do not know Maior very well, but I have had the pleasure of a couple of exchanges and he is highly thought of. What I do know is that he can be counted on. He is honest, loyal and committed to Nova Roma – and he has my support.
> >
> >
> > I am running out of time so I will be brief and state my support for the following, all I think well of:
> >
> > Quaestor: Aula Arria Carina and Gaia Maria Caeca. The others I do not know but will come to a decision based on enquiries.
> >
> > Custos: Lucia Livia Plauta and Emilia Curia Finnica. Plauta is one of the most trustworthy citizens I know, determined, intelligent and strong and a good match for Custos.
> >
> > Aedilis Plebis: Appius Galerius Aurelianus. A truly nice man who holds Rome in his heart and will give his all to Nova Roma and serve her and her plebes well.
> >
> > Tribunus Plebis: What can I say, they are all magnificent! All fine Romans and I an honored to know them:
> > Gaius Curius Saturninus – thank you for you patience during my wonderful experience at AT:)
> > Marcus Octavius Corvus – a dedicated cultore that achieves what others only dream about. He and his family live the Roman life.
> > Gaius Petronius Dexter -a Latinist who assists citizens in bettering themselves, many times through humor. Thank you Dexter.
> > Gaius Aquillius Rota – The procurator of Austrorientalis, he and his family are actually living the Roman life, and participates in Roman activities daily. I have nothing but praise for him.
> > Maxima Valeria Messalina – Our Virgo Maxima and a fine caring citizen who keeps the flame of Nova Roma in her heart.
> >
> > Vale optimé,
> >
> > Julia
> >
>
Group: Nova-Roma Message: 72204 From: C.Maria Caeca Date: 2009-11-17
Subject: Re: help?
Yes, I realize that ...sorry ... was just listing what I had, out loud.  I'll go ahead and get rid of those, however, so that I don't use them (always assuming I can ever get to my page) again.
 
Caeca
Group: Nova-Roma Message: 72205 From: luciaiuliaaquila Date: 2009-11-17
Subject: Re: Endorsements: Marca Hortensia Maior and Equestria Iunia Laeca
Salve Maior,

You're very welcome, the team of Maior and Laeca is a win-win for our Nova Roma!

Vale optime,

Julia

--- In Nova-Roma@yahoogroups.com, "rory12001" <rory12001@...> wrote:
>
> maximas gratias Aquila
> vale
> Maior
>
> --- In Nova-Roma@yahoogroups.com, "publiusalbucius" <albucius_aoe@> wrote:
> >
> > Aquilae s.d.
> >
> > Sincere thanks for your endorsement, amica. :-)
> >
> > Vale bene,
> >
> >
> > Albucius
> >
> > --- In Nova-Roma@yahoogroups.com, "luciaiuliaaquila" <dis_pensible@> wrote:
> > >
> > > L. Iulia Aquila Omnibus S.P.D.
> > >
> > > I may be a simple citizen of no particular status but I must endorse the following candidates:
> > >
> > > Censor: Titus Iulius Sabinus.
> > > Sabinus has given me support in Nova Roma from day one. He has support my Religio initiatives and has always been available to me when I have needed it. He also extends the same hand to others. We are so fortunate to have this strong Roman and his family, all of the highest virtues, amongst us.
> > > He has proved successful in every position he has held in Nova Roma, and if you are not familiar with him take a look in the Album Civium and be prepared to be amazed at the dedication and hard work that is in his Vitae.
> > > There is no one who is more qualified than Titus Iulius Sabinus for Censor.
> > >
> > > Consuls: Caeso Fabius Buteo Quintilianus and Publius Memmius Albucius.
> > > There is no one on par with Quintilianus he is well experienced for this job and a high standard of excellence is a hall mark of his Consulship year as it is with any office or initiative in his impressive and highly respected association with Nova Roma. I have come to know him and will put my trust in this honorable hard working citizen.
> > > I have worked well with Albucius in the past year; he is hard working and has an incredible grasp of Nova Roman law and also the history of Ancient Rome. He is well organized, consistent and dedicated.
> > > Both citizens are personable and listen to the concerns of Nova Romans citizens.
> > > The team of Caeso Fabius Buteo Quintilianus and Publius Memmius Albucius will unite Nova Roma through cooperation and teamwork and with their team we will see progress for our Res Publica.
> > >
> > > Praetrices: Equestria Iunia Laeca and Marca Hortensia Maior
> > > Both these fine citizens I have had the pleasure of working with – hard work and dedication solely with our Nova Roma in their hearts. This is a team that well compliments each other's strengths.
> > > Laeca's wisdom, knowledge, logic and even temperament makes her the very best candidate for this position. I know what the job entails having worked in the cohors for the past year and we need someone as fair and honest as she with and excellent grasp of Nova Roma and Macronational law.
> > > Maior's passion and dedication is above par. Everything she does is done selflessly for Nova Roma – and for this I admire her greatly. She is a strong independent candidate who may argue a point in defense of Nova Roma and its many aspects but she exercises her right to an opinion in a selfless manner for Nova Roma which often result in a compromise and cooperation in the interest of the res publica.
> > > The team of Equestria Iunia Laeca and Marca Hortensia Maior will serve Nova Roma and her citizens in the best way possible; the other candidates fall short in comparison.
> > >
> > > Curule Aedile: Titus Flavius Aquila and Publius Annaeus Constantinus Placidus
> > > Both hard working, dedicated and honest citizens. It is my extreme pleasure to have worked with Aquila and I know we shall have games in 2010 as long as he is Aedile! Placidus and I have had had a few very pleasant and even humorous exchanges and he is well thought of by many and of course myself.
> > >
> > >
> > > Rogator: P. Ullerius Stephanus Venator
> > > I have had the extreme pleasure of working with him as diribitrix suffecta, he is a kind man and a good man a trustworthy loyal citizen and professional beyond compare. Thank you Venator for a very pleasant experience I am not soon to forget.
> > >
> > >
> > > Diribitor: M. Arminius Maior
> > > Although I do not know Maior very well, but I have had the pleasure of a couple of exchanges and he is highly thought of. What I do know is that he can be counted on. He is honest, loyal and committed to Nova Roma – and he has my support.
> > >
> > >
> > > I am running out of time so I will be brief and state my support for the following, all I think well of:
> > >
> > > Quaestor: Aula Arria Carina and Gaia Maria Caeca. The others I do not know but will come to a decision based on enquiries.
> > >
> > > Custos: Lucia Livia Plauta and Emilia Curia Finnica. Plauta is one of the most trustworthy citizens I know, determined, intelligent and strong and a good match for Custos.
> > >
> > > Aedilis Plebis: Appius Galerius Aurelianus. A truly nice man who holds Rome in his heart and will give his all to Nova Roma and serve her and her plebes well.
> > >
> > > Tribunus Plebis: What can I say, they are all magnificent! All fine Romans and I an honored to know them:
> > > Gaius Curius Saturninus – thank you for you patience during my wonderful experience at AT:)
> > > Marcus Octavius Corvus – a dedicated cultore that achieves what others only dream about. He and his family live the Roman life.
> > > Gaius Petronius Dexter -a Latinist who assists citizens in bettering themselves, many times through humor. Thank you Dexter.
> > > Gaius Aquillius Rota – The procurator of Austrorientalis, he and his family are actually living the Roman life, and participates in Roman activities daily. I have nothing but praise for him.
> > > Maxima Valeria Messalina – Our Virgo Maxima and a fine caring citizen who keeps the flame of Nova Roma in her heart.
> > >
> > > Vale optimé,
> > >
> > > Julia
> > >
> >
>
Group: Nova-Roma Message: 72206 From: luciaiuliaaquila Date: 2009-11-17
Subject: Re: Classic Poetry, Prose, Proems, Literature Excerpts
Salvete omnes,

A joke, well two, from Cicero:

When Cicero noticed his son-in-law, Lentulus, a man of small stature, with a long sword by his side, he said:

"Quis generum meum ad gladium alligavit?"
'Who has girded my son-in-law to that sword?'


On another occasion, on seeing the half-length portrait of his brother Quintus, drawn with very large features and an immense shield, Cicero exclaimed:

"Frater meus dimidius maior est quam totus!"
'Half of my brother is greater than the whole!'

Cura ut valeas,

Julia

--- In Nova-Roma@yahoogroups.com, "luciaiuliaaquila" <dis_pensible@...> wrote:
>
> Salvete Omnes!
>
> For my first day back online after a refreshing weekend in the country I offer from the preface of Livy's History of Rome:
>
>
> hoc illud est praecipue in cognitione rerum salubre ac frugiferum, omnis te exempli documenta in inlustri posita monumento intueri; inde tibi tuaeque rei publicae quod imitere capias, inde foedum inceptu foedum exitu quod vites.
>
> This in particular is healthy and profitable in the knowledge of history, to behold specimens of every sort of example set forth in a conspicuous monument; thence you may choose which models to imitate for yourself and your res publica, and which, corrupt in their beginnings and corrupt in their outcomes, to avoid.
>
> Vale optime,
>
> Julia
>
Group: Nova-Roma Message: 72207 From: marcus.lucretius Date: 2009-11-18
Subject: Re: help?
Just a tip to everyone...

The Album Civium search works on partial names. So in this case, entering "caeca" in the search box finds you and you alone.

Usually just typing in your cognomen is a good idea. The search is not case-sensitive.



Agricola



--- In Nova-Roma@yahoogroups.com, "C.Maria Caeca" <c.mariacaeca@...> wrote:
>
> Salvete omnes,
>
> Um ...I'm afraid I need a bit of help, from ...someone. I tried to log into
> the album civium to vote ...and can't log in. Nothing I try is accepted. I
> even tried searching for myself with my Roman name, and am told there is no
> C. Maria Caeca to be found. Obviously, I'm doing something wrong. Oh, yes,
> and I tried clicking the link to forget password, although I haven't, and I
> get some sort of error message. So ...this non person needs rescued, if you
> would, gratias tibi ago.
>
> C. Maria Caeca, a figment of everybody's imagination, apparently, LOL!
>
Group: Nova-Roma Message: 72208 From: Cato Date: 2009-11-18
Subject: a.d. XIV Kal. Dec.
Cato omnibus in foro SPD

Hodiernus dies est ante diem XIV Kalendas Decembris; haec dies comitialis est.

"Not long after this the Dictator appeared, and at once ordered the
trumpet to sound the Assembly. When silence was restored an usher
summoned Q. Fabius, the Master of the Horse. He advanced and stood
immediately below the Dictator's tribunal. The Dictator began:
"Quintus Fabius, inasmuch as the Dictator possesses supreme authority,
to which the consuls who exercise the old kingly power, and the
praetors who are elected under the same auspices as the consuls alike
submit, I ask you whether or not you think it right and fitting that
the Master of the Horse should bow to that authority? Further, I ask
you whether as I was aware that I had left the City under doubtful
auspices I ought to have jeopardised the safety of the republic in the
face of this religious difficulty, or whether I ought to have taken
the auspices afresh and so avoided any action till the pleasure of the
gods was known? I should also like to know whether, if a religious
impediment prevents the Dictator from acting, the Master of the Horse
is at liberty to consider himself free and unhampered by such
impediment? But why am I putting these questions? Surely, if I had
gone away without leaving any orders, you ought to have used your
judgment in interpreting my wishes and acted accordingly. Answer me
this, rather: Did I forbid you to take any action in my absence? Did I
forbid you to engage the enemy? In contempt of my orders, whilst the
auspices were still indecisive and the sanctions of religion withheld,
you dared to give battle, in defiance of all the military custom and
discipline of our ancestors, in defiance of the will of the gods.
Answer the questions put to you, but beware of uttering a single word
about anything else. Lictor, stand by him!"

Fabius found it far from easy to reply to each question in detail, and
protested against the same man being both accuser and judge in a
matter of life and death. He exclaimed that it would be easier to
deprive him of his life than of the glory he had won, and went on to
exculpate himself and bring charges against the Dictator. Papirius in
a fresh outburst of rage ordered the Master of the Horse to be
stripped and the rods and axes to be got ready. Fabius appealed to the
soldiers for help, and as the lictors began to tear off his clothes,
he retreated behind the triarii who were now raising a tumult. Their
shouts were taken up through the whole concourse, threats and
entreaties were heard everywhere. Those nearest the tribunal, who
could be recognised as being within view of the Dictator implored him
to spare the Master of the Horse and not with him to condemn the whole
army; those furthest off and the men who had closed round Fabius
reviled the Dictator as unfeeling and merciless. Matters were rapidly
approaching a mutiny. Even those on the tribunal did not remain quiet;
the staff officers who were standing round the Dictator's chair begged
him to adjourn the proceedings to the following day to allow his anger
to cool and give time for quiet consideration. They urged that the
youthful spirit of Fabius had been sufficiently chastened and his
victory sufficiently sullied; they begged him not to push his
punishment to extremities or to brand with ignominy not only a youth
of exceptional merit but also his distinguished father and the whole
Fabian house. When they found their arguments and entreaties alike
unavailing, they asked him to look at the angry multitude in front. To
add fire to men whose tempers were already inflamed and to provide the
materials for a mutiny was, they said, unworthy of a man of his age
and experience. If a mutiny did occur, no one would throw the blame of
it upon Q. Fabius, who was only deprecating punishment; the sole
responsibility would lie on the Dictator for having in his blind
passion provoked the multitude to a deplorable struggle with him. And
as a final argument they declared that to prevent him from supposing
that they were actuated by any personal feeling in favour of Fabius,
they were prepared to state on oath that they considered the
infliction of punishment on Fabius under present circumstances to be
detrimental to the interests of the State." - Livy, History of Rome
8.32


"Strong and bright, tall and beautiful of form, who sends down by day
and by night a flow of motherly waters as large as the whole of the
waters that run along the earth, and who runs powerfully." - Fifth
Yasht (Abaun), "Hymn to the Waters", from the Avesta, the sacred
writings of Zoroastrianism

"The first statue of massive gold, without any hollowness within, and
anterior to any of those statues of bronze even, which are known as
'holosphyratae,' is said to have been erected in the Temple of the
goddess Anaitis [Anahita]; to what particular region this name
belongs, we have already stated, it being that of a divinity held in
the highest veneration by the nations in that part of the world." -
Pliny, Natural History XXXIII.xxiv.82

"Most of the precious metals were stripped off in the invasion of
Alexander and his Macedonians, and the rest during the reigns of
Antigonus and Seleucus the son of Nicanor, but still, when Antiochus
reached the place, the temple of Aene [Anahita] alone had the columns
round it still gilded and a number of silver tiles were piled up in
it, while a few gold bricks and a considerable quantity of silver ones
remained." - Polybius, Histories 10.IV.27

"Now the Persians do not erect statues or altars, but offer sacrifice
on a high place, regarding the heavens as Zeus [Ahura-Mazda]; and they
also worship Helios [the Sun], who they call Mithras, and Selene
[Anahita] and Aphrodite, and fire and earth and winds and water; and
with earnest prayer they offer sacrifice in a purified place,
presenting the victim crowned, and when the Magus, who directs the
sacrifice, has divided the meat the people go away with their
shares,Â…; but still, according to some writers, they place a small
portion of the caul upon the fire." - Strabo, Geographies XV.3.13-14

In ancient Persia, today was held in honor of the goddes Ardvi Sura,
an aspect of Anahita. Anahita, which means "the humid", or "strong",
or "immaculate one", was one of the ruling deities of the Persian
Empire. She embodied the physical and metaphroical qualities of water,
especially the fertilizing flow of water from the fountain in the
stars. She also ruled semen and human fertility. She was viewed as the
"Golden Mother" and as a warrior maiden. Anahita was often shown
wearing a golden kerchief, square gold earrings, and a jeweled diadem,
and wrapped in a golde-embroidered cloak adorned with thirty otter
skins. Anahita was sometimes depicted as driving a chariot drawn by
four white horses, representing wind, rain, clouds, and hail. Anahita
was honored with offerings of green branches and white heifers. Ritual
prostitution occurred in Her temples in order to "purify the seed of
males and the womb and milk of females," according to Strabo.

Her cult was strongest in Western Iran, and had extensive parallels
with that of the Semitic Near Eastern "Queen of Heaven", deification
of the planet Venus, eternal virgin (however many sexual encounters
she had), goddess of war, love, and fertility Ishtar, who was probably
derived from the Sumerian Inana. Anahita may have been a direct
borrowing from the Near East, or may have acquired Near Eastern
characteristics from a confrontation between Iranian and Mesopotamian
cultures.

In modern Persian Anahita (Nahid) is the name for the planet Venus.

From Plutarch:

"We ought therefore not to accept readily chance acquaintances, or attach ourselves to them, nor ought we to make friends of those who seek after us, but rather we should seek after those who are worthy of friendship. For one should by no means take what can easily be taken. In fact we step over or thrust aside bramble and brier, which seize hold upon us, and make our way onward to the olive and the vine. Thus it is always an excellent thing not to make an intimate acquaintance of the man who is ready with his embraces, but rather, of our own motion, to embrace those of whom we approve Fas worthy of our attention and useful to us." - Moralia, "On Having Many Friends" 4


Valete bene!

Cato
Group: Nova-Roma Message: 72209 From: Timothy or Stephen Gallagher Date: 2009-11-18
Subject: Re: [CPT] The cista is repaired
Salve Tribune Gaius Vipsanius Agrippa
 
Thanks but it is still not correct. There are FIVE Tribunes that one can vote for. We need the same number of Write-in spaces as we have offices for.
 
Right now we can only write-in one name. We should be able to write-in up to FIVE.
 
Please have this fixed ASAP.
 
Vale
 
Ti. Galerius Paulinus
 

To: nova-roma@yahoogroups.com; novaroma-announce@yahoogroups.com; comitiaplebistributa@yahoogroups.com
From: canadaoccidentalis@...
Date: Tue, 17 Nov 2009 16:54:45 -0800
Subject: [CPT] The cista is repaired

 
Salvete omnes

The write-in candidate spaces are now available.

Gaius Vipsanius Agrippa
Tribune of the Plebs

Group: Nova-Roma Message: 72210 From: marcus.lucretius Date: 2009-11-18
Subject: Invalid ballots
M. Lucretius Agricola custos Omnibus S.P.D.

Several ballots have been submitted with invalid voter codes and so cannot be counted. The citizens who cast these ballots can re-vote by getting their correct voter codes from their Album Civium pages.

The invalid ballot numbers and voter codes are as follows:

In the Comitia Centuriata:

Ballot #9111008 Bad code YJE201
Ballot #9111024 Bad code HHG741
Ballot #9111042 Bad code CVT930

In the Comitia Populi Tributa:

Ballot #9112009 Bad code YJE201
Ballot #9112024 Bad code HHG741
Ballot #9112042 Bad code CVT930


Nota bene: All voter codes are recently changed, so all citizens should get their current codes from the Album Civium. Old voter codes are invalid.

Citizens are reminded that only their first ballot cast in each comitia will be counted. It is not allowed to revise a vote once it is cast.


Ago vobis gratias.
Group: Nova-Roma Message: 72211 From: Cn. Cornelius Lentulus Date: 2009-11-18
Subject: Help your Republic - Nova Roma proposed for deletion in Wikipedia
Lentulus magister aranearius omnibus sal.


Earlier this year we faced a similar problem, but now it is more serious.

Matt Huck, in his Roman name M. Octavius Gracchus proposed the Nova Roma Wikipedia article for deletion.

http://en.wikipedia.org/wiki/Wikipedia:Articles_for_deletion/Nova_Roma

Please vote for keeping and save our republic's article on Wikipedia.

Also, if you are a Wikipedia editor, please help to improve the Nova Roma article on the Wikipedia by adding references and editing the article!


VÍVAT NOVA RÓMA PROSPERRIMÉ!
Group: Nova-Roma Message: 72212 From: M Arminius Maior Date: 2009-11-18
Subject: Re: [CPT] The cista is repaired
Salve

Perhaps is possible to write various names in the "write-in" space.
Or the ID numbers.

Vale
M.Arminius

--- Em qua, 18/11/09, Timothy or Stephen Gallagher <spqr753@...> escreveu:


De: Timothy or Stephen Gallagher <spqr753@...>
Assunto: [Nova-Roma] RE: [CPT] The cista is repaired
Para: "ComitiaPlebisTributa" <comitiaplebistributa@yahoogroups.com>, "Nova-Roma" <nova-roma@yahoogroups.com>
Data: Quarta-feira, 18 de Novembro de 2009, 9:42


 



Salve Tribune Gaius Vipsanius Agrippa
 
Thanks but it is still not correct. There are FIVE Tribunes that one can vote for. We need the same number of Write-in spaces as we have offices for.
 
Right now we can only write-in one name. We should be able to write-in up to FIVE.
 
Please have this fixed ASAP.
 
Vale
 
Ti. Galerius Paulinus
 


To: nova-roma@yahoogrou ps.com; novaroma-announce@ yahoogroups. com; comitiaplebistribut a@yahoogroups. com
From: canadaoccidentalis@ yahoo.ca
Date: Tue, 17 Nov 2009 16:54:45 -0800
Subject: [CPT] The cista is repaired

 


Salvete omnes

The write-in candidate spaces are now available.

Gaius Vipsanius Agrippa
Tribune of the Plebs










____________________________________________________________________________________
Veja quais são os assuntos do momento no Yahoo! +Buscados
http://br.maisbuscados.yahoo.com
Group: Nova-Roma Message: 72213 From: luciaiuliaaquila Date: 2009-11-18
Subject: Re: Help your Republic - Nova Roma proposed for deletion in Wikipedi
Salve Lentule,

My first reaction was that if one leaves an organization, leave with dignity - just because you don't want to be a part of it why try to ruin it for everyone. Childish.
But... my second reaction was action - and so I visited the wiki and left a brief note - I followed your lead and it looks ok so I think I was successful.

VÍVAT NOVA RÓMA PROSPERRIMÉ!

Julia

--- In Nova-Roma@yahoogroups.com, "Cn. Cornelius Lentulus" <cn_corn_lent@...> wrote:
>
> Lentulus magister aranearius omnibus sal.
>
>
> Earlier this year we faced a similar problem, but now it is more serious.
>
> Matt Huck, in his Roman name M. Octavius Gracchus proposed the Nova Roma Wikipedia article for deletion.
>
> http://en.wikipedia.org/wiki/Wikipedia:Articles_for_deletion/Nova_Roma
>
> Please vote for keeping and save our republic's article on Wikipedia.
>
> Also, if you are a Wikipedia editor, please help to improve the Nova Roma article on the Wikipedia by adding references and editing the article!
>
>
> VÍVAT NOVA RÓMA PROSPERRIMÉ!
>
Group: Nova-Roma Message: 72214 From: rory12001 Date: 2009-11-18
Subject: Re: [CPT] The cista is repaired
Salve Pauline;
you can try to write in 5 names.But the ballot has been like this for a long time with the tribunes and plebs approval.


If we want a new kind of plebeian ballot then it is up to making sure it is possible with the CIO and then putting it to All the plebeians.

I have helped you, I wish elections to go smoothly for everyone but please remember that Agrippa, Aurelianus the tribunes and you & all of us plebeians approved this ballot for the Comitia Plebis Tributa.
vale
Maior


--- In Nova-Roma@yahoogroups.com, M Arminius Maior <marminius@...> wrote:
>
> Salve
>
> Perhaps is possible to write various names in the "write-in" space.
> Or the ID numbers.
>
> Vale
> M.Arminius
>
> --- Em qua, 18/11/09, Timothy or Stephen Gallagher <spqr753@...> escreveu:
>
>
> De: Timothy or Stephen Gallagher <spqr753@...>
> Assunto: [Nova-Roma] RE: [CPT] The cista is repaired
> Para: "ComitiaPlebisTributa" <comitiaplebistributa@yahoogroups.com>, "Nova-Roma" <nova-roma@yahoogroups.com>
> Data: Quarta-feira, 18 de Novembro de 2009, 9:42
>
>
> Â
>
>
>
> Salve Tribune Gaius Vipsanius Agrippa
> Â
> Thanks but it is still not correct. There are FIVE Tribunes that one can vote for. We need the same number of Write-in spaces as we have offices for.
> Â
> Right now we can only write-in one name. We should be able to write-in up to FIVE.
> Â
> Please have this fixed ASAP.
> Â
> Vale
> Â
> Ti. Galerius Paulinus
> Â
>
>
> To: nova-roma@yahoogrou ps.com; novaroma-announce@ yahoogroups. com; comitiaplebistribut a@yahoogroups. com
> From: canadaoccidentalis@ yahoo.ca
> Date: Tue, 17 Nov 2009 16:54:45 -0800
> Subject: [CPT] The cista is repaired
>
> Â
>
>
> Salvete omnes
>
> The write-in candidate spaces are now available.
>
> Gaius Vipsanius Agrippa
> Tribune of the Plebs
>
>
>
>
>
>
>
>
>
>
> ____________________________________________________________________________________
> Veja quais são os assuntos do momento no Yahoo! +Buscados
> http://br.maisbuscados.yahoo.com
>
Group: Nova-Roma Message: 72215 From: Cato Date: 2009-11-18
Subject: Re: [CPT] The cista is repaired
Cato Maiori sal.

I am glad that the plebeian magistrates listed "approved" of the ballot but remember that it *must* conform to the law no matter what anyone says or who gives it their "approval".

Vale,

Cato



--- In Nova-Roma@yahoogroups.com, "rory12001" <rory12001@...> wrote:
>
> Salve Pauline;
> you can try to write in 5 names.But the ballot has been like this for a long time with the tribunes and plebs approval.
>
>
> If we want a new kind of plebeian ballot then it is up to making sure it is possible with the CIO and then putting it to All the plebeians.
>
> I have helped you, I wish elections to go smoothly for everyone but please remember that Agrippa, Aurelianus the tribunes and you & all of us plebeians approved this ballot for the Comitia Plebis Tributa.
> vale
> Maior
>
>
> --- In Nova-Roma@yahoogroups.com, M Arminius Maior <marminius@> wrote:
> >
> > Salve
> >
> > Perhaps is possible to write various names in the "write-in" space.
> > Or the ID numbers.
> >
> > Vale
> > M.Arminius
> >
> > --- Em qua, 18/11/09, Timothy or Stephen Gallagher <spqr753@> escreveu:
> >
> >
> > De: Timothy or Stephen Gallagher <spqr753@>
> > Assunto: [Nova-Roma] RE: [CPT] The cista is repaired
> > Para: "ComitiaPlebisTributa" <comitiaplebistributa@yahoogroups.com>, "Nova-Roma" <nova-roma@yahoogroups.com>
> > Data: Quarta-feira, 18 de Novembro de 2009, 9:42
> >
> >
> > Â
> >
> >
> >
> > Salve Tribune Gaius Vipsanius Agrippa
> > Â
> > Thanks but it is still not correct. There are FIVE Tribunes that one can vote for. We need the same number of Write-in spaces as we have offices for.
> > Â
> > Right now we can only write-in one name. We should be able to write-in up to FIVE.
> > Â
> > Please have this fixed ASAP.
> > Â
> > Vale
> > Â
> > Ti. Galerius Paulinus
> > Â
> >
> >
> > To: nova-roma@yahoogrou ps.com; novaroma-announce@ yahoogroups. com; comitiaplebistribut a@yahoogroups. com
> > From: canadaoccidentalis@ yahoo.ca
> > Date: Tue, 17 Nov 2009 16:54:45 -0800
> > Subject: [CPT] The cista is repaired
> >
> > Â
> >
> >
> > Salvete omnes
> >
> > The write-in candidate spaces are now available.
> >
> > Gaius Vipsanius Agrippa
> > Tribune of the Plebs
> >
> >
> >
> >
> >
> >
> >
> >
> >
> >
> > ____________________________________________________________________________________
> > Veja quais são os assuntos do momento no Yahoo! +Buscados
> > http://br.maisbuscados.yahoo.com
> >
>
Group: Nova-Roma Message: 72217 From: publiusalbucius Date: 2009-11-18
Subject: Re: [CPT] The cista is repaired
Omnibus s.d.

I am not sure having well understood where the problem still exists, but, entering the cista to check the write-in candidate box, I have wished checking the avaibility of this write-in box.

Concerning whether we can put several names in this box, we materially can, sure: I have tried it.

*But*, imho, our applicable lex Moravia does not give us such a right introducing up to five write-in candidates. For it provides (paragraph VI.C.):

"4. There shall be an area on the ballot for a write-in candidate should the voter wish to cast a vote for a candidate not listed on the ballot."

This clause well speaks, and twice, of "a" candidate, not of 'candidates'.

So I would advice all who have not the same reading of this law, if they really wish, to cast a write-in vote with several names in it, *but being fully aware that such vote may be declared as void*.

For the other ones who share my reading of Lex Moravia, the current write-in box accepts the name of one civis.

Good vote, Plebeii !

Valete,


P. Memmius Albucius
praetor, cand. consul






--- In Nova-Roma@yahoogroups.com, "Cato" <catoinnyc@...> wrote:
>
> Cato Maiori sal.
>
> I am glad that the plebeian magistrates listed "approved" of the ballot but remember that it *must* conform to the law no matter what anyone says or who gives it their "approval".
>
> Vale,
>
> Cato
>

> --- In Nova-Roma@yahoogroups.com, "rory12001" <rory12001@> wrote:
> >
> > Salve Pauline;
> > you can try to write in 5 names.But the ballot has been like this for a long time with the tribunes and plebs approval.
> >
> >
> > If we want a new kind of plebeian ballot then it is up to making sure it is possible with the CIO and then putting it to All the plebeians.
> >
> > I have helped you, I wish elections to go smoothly for everyone but please remember that Agrippa, Aurelianus the tribunes and you & all of us plebeians approved this ballot for the Comitia Plebis Tributa.
> > vale
> > Maior
> >
> >
> > --- In Nova-Roma@yahoogroups.com, M Arminius Maior <marminius@> wrote:
> > >
> > > Salve
> > >
> > > Perhaps is possible to write various names in the "write-in" space.
> > > Or the ID numbers.
> > >
> > > Vale
> > > M.Arminius
> > >
> > > --- Em qua, 18/11/09, Timothy or Stephen Gallagher <spqr753@> escreveu:
> > >
> > >
> > > De: Timothy or Stephen Gallagher <spqr753@>
> > > Assunto: [Nova-Roma] RE: [CPT] The cista is repaired
> > > Para: "ComitiaPlebisTributa" <comitiaplebistributa@yahoogroups.com>, "Nova-Roma" <nova-roma@yahoogroups.com>
> > > Data: Quarta-feira, 18 de Novembro de 2009, 9:42
> > >
> > >
> > > Â
> > >
> > >
> > >
> > > Salve Tribune Gaius Vipsanius Agrippa
> > > Â
> > > Thanks but it is still not correct. There are FIVE Tribunes that one can vote for. We need the same number of Write-in spaces as we have offices for.
> > > Â
> > > Right now we can only write-in one name. We should be able to write-in up to FIVE.
> > > Â
> > > Please have this fixed ASAP.
> > > Â
> > > Vale
> > > Â
> > > Ti. Galerius Paulinus
> > > Â
> > >
> > >
> > > To: nova-roma@yahoogrou ps.com; novaroma-announce@ yahoogroups. com; comitiaplebistribut a@yahoogroups. com
> > > From: canadaoccidentalis@ yahoo.ca
> > > Date: Tue, 17 Nov 2009 16:54:45 -0800
> > > Subject: [CPT] The cista is repaired
> > >
> > > Â
> > >
> > >
> > > Salvete omnes
> > >
> > > The write-in candidate spaces are now available.
> > >
> > > Gaius Vipsanius Agrippa
> > > Tribune of the Plebs
> > >
> > >
> > >
> > >
> > >
> > >
> > >
> > >
> > >
> > >
> > > ____________________________________________________________________________________
> > > Veja quais são os assuntos do momento no Yahoo! +Buscados
> > > http://br.maisbuscados.yahoo.com
> > >
> >
>
Group: Nova-Roma Message: 72218 From: rory12001 Date: 2009-11-18
Subject: Re: Help your Republic - Nova Roma proposed for deletion in Wikipedi
Salve Lentule;
Corvus had that splendid sacrifice in Sarmatia, Celsus a great event in Thessaly, are there local newspaper reports? That would help.
vale
Maior

--- In Nova-Roma@yahoogroups.com, "Cn. Cornelius Lentulus" <cn_corn_lent@...> wrote:
>
> Lentulus magister aranearius omnibus sal.
>
>
> Earlier this year we faced a similar problem, but now it is more serious.
>
> Matt Huck, in his Roman name M. Octavius Gracchus proposed the Nova Roma Wikipedia article for deletion.
>
> http://en.wikipedia.org/wiki/Wikipedia:Articles_for_deletion/Nova_Roma
>
> Please vote for keeping and save our republic's article on Wikipedia.
>
> Also, if you are a Wikipedia editor, please help to improve the Nova Roma article on the Wikipedia by adding references and editing the article!
>
>
> VÍVAT NOVA RÓMA PROSPERRIMÉ!
>
Group: Nova-Roma Message: 72219 From: pompeia_minucia_tiberia Date: 2009-11-18
Subject: Re: Help your Republic - Nova Roma proposed for deletion in Wikipedi
Salve Lentulus, Salvete Omnes:

You may not like this, but.....

Upon your invitation I looked at this article and there are errors and misleading statements which have been contributed by NR citizens. I note that you are a frequent contributor, Lentulus. The article, for better or for worse has changed quite a bit.

Plain and simple. If an article is not correct or poorly referenced, it will be challenged by those who are attempting to keep Wikipedia credible. Some of these people might be former citizens on Nova Roma who are advocates of Wikipedia. I know Octavius was one, and that is why he thought it would be good for NR.
You will note in the edit history of the NR article that Octavius defended NR against a whimsical comment that somebody was going to take our laurel wreath trademark, reminding them that it was trademarked. What you might consider a recent attempt at Wiki destruction by a former citizen just might be an attempt to keep the Wikipedia clean.

The history and discussion logs show objections/deletions of some items on the basis of insufficient citations, namely NR list posts, to which not everyone has access, or would care to have to join to access the references.

It kind of hurts to be equated with 'Sailor Moon' by one critic :( (or :) depending on your sense of humour), but if we don't reference ourselves accordingly, we might look like an animation.

Some of your contributions, Lentulus, have been challenged on the basis of it looking like nothing more than advertising. The log is ever there....

One current, unsubstantiated statement is our active citizen role being 1000 since Jan. 2009. There is no citation for this; furthermore, our last Census was done in 2007 ( it was indicated in this forum that our 2009 census is not yet finished). So, the Census report,if make public on our website, would be a good reference, given that our database is not an appropriate public citation (good!) but still we would need to correct our current Wikipedia statement to reflect the data from Census 2007.

Here's another interesting, and somewhat disturbing ditty, which might appear as hemi-truthed sensationalism to those in NR, but it might equally be adopted as complete truth to the general public:

To quote:

""In April 2009, there was some controversy regarding the project[discussing the Magna Mater Project], as one of the directors of Nova Roma, Robert Woolwine, claimed that it was being investigated for potential wire fraud; in response the project's website had been taken down, and one of Nova Roma's magistrates had issued a decree demanding that it be put back up.[10] Its ultimate fate has remained uncertain as of July 2009.""

The reference (10) given for the above statement is mainlist post #63313 which doesn't mention Robert Woolwine at all...it displays the written, official decision of Curule Aedile Gn Iulius Caesar, acting on his imperium, to suspend the MM website on the basis of legal considerations ie wire fraud, and the Praetor Memmius vetoing same (with an edict not a *decree*). Reading the 'reference' post #63313, I might think that Robert Woolwine was the author of the edict being discussed, but when you scroll down, it is clearly signed Gn Iulius Caesar. Further, my understanding is that a majority of Board of Directors/Senators, not just Robert Woolwine BoD, approved the suspension on the basis of data the Curule Aedile presented. Am I wrong here?

So why does the author take care to suggest blame soley on one of the board of directors? Is there a citation for this?

Dear author, if you do not like Lucius Cornelius Sulla Felix (Robert Woolwine) this is fine, and others quite apparently agree with you; but when half truth, misleading information is published on our website, it tarnishes the credibility of the whole organization. It is difficult for me to believe that this was written objectively, and in true thought for NR. Sulla is only one board of director...he cannot make any manner of official action on behalf of NR without being part of a majority of Board of Directors/Senators.

So, if I, say I was still Senatrix, brought up something before the Senate, and you didn't like the idea or didn't like me personally, but the Senate nonetheless supported my idea officially, you could paint me in a jaded light on the Wikipedia article? I didn't think the Senate debates were open to nonsenators... I don't think this has changed.
How can the statement on the Wikipedia be considered true in the offical sense when the author doesn't have privy to the Senate debates?

We need to keep the senationalism and the gossip hen stuff away from public eyes. And yes, we need more appropriate citations.

So, when people consider the entire article for deletion, who can blame them?

Proposed solution:

Perhaps the Senate should approve a baseline article, and approve any subsequent edits in the interests of correctness and general appropriateness of content. Then the webmaster can carry out the Senate's instructions. This will ensure that the republic's best interests are kept in mind.

It was an interesting read, our current article, for sure. Unlike Lentulus, I'm not going to get upset about anyone else who challenges the content, and those who might suggest deletion.



Valete,and with some disappointment and confusion.
Pompeia






--- In Nova-Roma@yahoogroups.com, "Cn. Cornelius Lentulus" <cn_corn_lent@...> wrote:
>
> Lentulus magister aranearius omnibus sal.
>
>
> Earlier this year we faced a similar problem, but now it is more serious.
>
> Matt Huck, in his Roman name M. Octavius Gracchus proposed the Nova Roma Wikipedia article for deletion.
>
> http://en.wikipedia.org/wiki/Wikipedia:Articles_for_deletion/Nova_Roma
>
> Please vote for keeping and save our republic's article on Wikipedia.
>
> Also, if you are a Wikipedia editor, please help to improve the Nova Roma article on the Wikipedia by adding references and editing the article!
>
>
> VÍVAT NOVA RÓMA PROSPERRIMÉ!
>
Group: Nova-Roma Message: 72220 From: Patrick O Date: 2009-11-19
Subject: Re: Tribuni take their office on Dec 10th-To Ap. Galerius Aurelianus
Cato, if you are elected (which I doubt) you can try to fix NR the way you want it fixed in your lovely little world of shall-shall land.

I still encourage the citizens of Nova Roma not to elect you to any office.

The newly elected plebeian magistrates need to take office on 10 December and let them begin the process to amend the Constitution so that IV Idus becomes both the historic and Constitutional date for their installation next year.

Fl. Galerius Aurelianus

--- In Nova-Roma@yahoogroups.com, "Cato" <catoinnyc@...> wrote:
>
> Cato Petronio Dextero Galerii SPD
>
> The most direct way to solve this is, again, to have the Senate empower the consuls to suspend the clause in the Constitution which states that the tribunes will take office on the Kalends of Ianuarius, using a sentaus consultum ultimam.
>
> This way the tribunes currently in office can step down at the legal time and the tribunes elected by the People can legally take up office on the ancient customary date; then, at any time during their time in office any of these tribunes can suggest amending the law to reflect correct (i.e., ancient and customary) practice.
>
> Valete,
>
> Cato
>
>
>
>
> --- In Nova-Roma@yahoogroups.com, Robert Levee <galerius_of_rome@> wrote:
> >
> > Cousin,
> >
> > I have already stated in a previous post that I was willing to vacate the Tribunate on the traditional date.Moreover I certainly agree that we cannot leave the field open for 21 days.I have no desire to stand in the way of the incoming magistrates on Dec. 10.
> > I do feel however that this situation needs to be reconciled.I shall surely pursue this issue in the CPT as a Plebein Aedile in the coming year.
> >
> > Respectfully,
> > Ap.Galerius Aurelianus
> >
> > --- On Tue, 11/17/09, Patrick O <brotherpaganus@> wrote:
> >
> > > From: Patrick O <brotherpaganus@>
> > > Subject: [Nova-Roma] Tribuni take their office on Dec 10th-To Ap. Galerius Aurelianus
> > > To: Nova-Roma@yahoogroups.com
> > > Date: Tuesday, November 17, 2009, 11:40 AM
> > >
> > >
> > >
> > >
> > >
> > >
> > >
> > >
> > >
> > >
> > >
> > >
> > >
> > >
> > >
> > >  
> > >
> > >
> > >
> > >
> > >
> > >
> > >
> > >
> > >
> > > Cousin,
> > >
> > >
> > >
> > > You have used this section of the Constitution in several
> > > posts but you have not explained in words that I can
> > > understand how it relates to your belief that the Tribunes
> > > need to take office on January 1 which would also allow you
> > > to extend the term of the current four Tribunes for 21 days
> > > longer than their one year term.
> > >
> > >
> > >
> > > Have you or any of the other three Tribunes gone back over
> > > the posts and various decreta, edicta, plebiscites, et
> > > cetera to determine when the decision was made to install
> > > the Tribunes on the historically correct date of 10
> > > December? If you have, why have you not shown how following
> > > the historic practice of the 10 Dec Installation violates
> > > the letter or spirit of the Constitution?
> > >
> > >
> > >
> > > I made the call for plebeian candidates and indicated when
> > > they were to be installed (10 Dec) but none of the four
> > > other Tribunes issued an intercessio against my call for
> > > candidates. I had to correct my own initial call due to an
> > > error I discovered because none of the other Tribunes raised
> > > an objection.
> > >
> > >
> > >
> > > If you abide by the Constitution in section 7.A. that
> > > Tribunes may only serve a term of one year, then you and the
> > > other three Tribunes must vacate your office at the end of
> > > 09 December. If you do this but do not allow the newly
> > > elected Tribunes to take office on 10 December, then NR will
> > > be without Tribunes for 21 days. This would allow all
> > > sitting magistrates to issue whatever edicta they wish
> > > without fear of the tribunicial intercessio. If you
> > > continue to hold office after 9 December, then any decisions
> > > or intercessi that you issue will lack the force of law and
> > > can be ignored on the basis that you have exceeded your year
> > > in office.
> > >
> > >
> > >
> > > Perhaps, it would be better for the new Tribunes to
> > > continue to be installed on 10 December this year and to
> > > bring the matter up for discussion in the CPT next year when
> > > you are a Plebeian Aedile next year.
> > >
> > >
> > >
> > > Fl. Galerius Aurelianus
> > >
> > >
> > >
> > > --- In Nova-Roma@yahoogrou
> > > ps.com, Robert Levee <galerius_of_ rome@>
> > > wrote:
> > >
> > > >
> > >
> > > > Salve,
> > >
> > > >
> > >
> > > > Section IV Magistrates
> > >
> > > >  
> > >
> > > > A. Should an office in mid-term become vacant and
> > > suitable candidates be at hand, an election shall be held in
> > > the appropriate comitia to elect a successor to serve out
> > > the remainder of the term within thirty days of the vacancy.
> > > Should one of the ordinarii be found to be derelict in his
> > > duties, that magistrate may be removed by a law originating
> > > in the comitia that elected him. Elections of the ordinarii
> > > shall take place no later than December 15th, and
> > > newly-elected officials shall assume their offices on
> > > January 1st. Exceptions to these provisions regarding
> > > elections may be found in section V of this Constitution.
> > >
> > > >
> > >
> > > > Valete
> > >
> > > >
> > >
> > > > --- On Tue, 11/17/09, M.C.C. <complutensis@ ...>
> > > wrote:
> > >
> > > >
> > >
> > > > > From: M.C.C. <complutensis@ ...>
> > >
> > > > > Subject: Re: AW: [Nova-Roma] Tribuni Plebis take
> > > over their office on December 10th
> > >
> > > > > To: Nova-Roma@yahoogrou
> > > ps.com
> > >
> > > > > Date: Tuesday, November 17, 2009, 2:47 AM
> > >
> > > > >
> > >
> > > > >
> > >
> > > > >
> > >
> > > > >
> > >
> > > > >
> > >
> > > > >
> > >
> > > > >
> > >
> > > > >
> > >
> > > > >
> > >
> > > > >
> > >
> > > > >
> > >
> > > > >
> > >
> > > > >
> > >
> > > > >
> > >
> > > > >
> > >
> > > > >  
> > >
> > > > >
> > >
> > > > >
> > >
> > > > >
> > >
> > > > >
> > >
> > > > >
> > >
> > > > >
> > >
> > > > >
> > >
> > > > >
> > >
> > > > >
> > >
> > > > >
> > >
> > > > >
> > >
> > > > >
> > >
> > > > >
> > >
> > > > > Salvete
> > >
> > > > >
> > >
> > > > >
> > >
> > > > >
> > >
> > > > > can somebody provide sources that support the
> > > take over the
> > >
> > > > > office of
> > >
> > > > > the Tribunes in the 1st of January?
> > >
> > > > >
> > >
> > > > >
> > >
> > > > >
> > >
> > > > > Tiberius Sempronius Gracchus took office of
> > > Tribunus Plebis
> > >
> > > > > on December
> > >
> > > > > 10th of the year 134.
> > >
> > > > >
> > >
> > > > >
> > >
> > > > >
> > >
> > > > > Valete
> > >
> > > > >
> > >
> > > > >
> > >
> > > > >
> > >
> > > > > M.C. Complutensis
> > >
> > > > >
> > >
> > > > >
> > >
> > > > >
> > >
> > > > > Titus Flavius Aquila escribió:
> > >
> > > > >  
> > >
> > > > >
> > >
> > > > >
> > >
> > > > >
> > >
> > > > > Salvete Quirites,
> > >
> > > > >  
> > >
> > > > > as a former tribune I fully support the
> > > tradition of
> > >
> > > > > our
> > >
> > > > > ancestors and the practice in Nova Roma, that our
> > > Tribunes
> > >
> > > > > take over
> > >
> > > > > the office on the 10th of December each year.
> > >
> > > > >  
> > >
> > > > > This is the way it should be done and I would
> > > like
> > >
> > > > > to see to be
> > >
> > > > > followed through.
> > >
> > > > >  
> > >
> > > > > I will not support a change of this.
> > >
> > > > >  
> > >
> > > > > Valete bene
> > >
> > > > > Titus Flavius Aquila
> > >
> > > > >
> > >
> > > > >  
> > >
> > > > >
> > >
> > > > >
> > >
> > > > >
> > >
> > > > > Von:
> > >
> > > > > petronius_dexter <jfarnoud94@ yahoo. fr>
> > >
> > > > >
> > >
> > > > > An:
> > >
> > > > > Nova-Roma@yahoogrou ps.com
> > >
> > > > >
> > >
> > > > > Gesendet:
> > >
> > > > > Dienstag,
> > >
> > > > > den 17. November 2009, 7:44:16 Uhr
> > >
> > > > >
> > >
> > > > > Betreff:
> > >
> > > > > [Nova-Roma]
> > >
> > > > > Re: Jan or Dec
> > >
> > > > >
> > >
> > > > >
> > >
> > > > >
> > >
> > > > >  
> > >
> > > > >
> > >
> > > > >
> > >
> > > > >
> > >
> > > > >
> > >
> > > > >
> > >
> > > > > C. Petronius Ti Paulino s.p.d.,
> > >
> > > > >
> > >
> > > > >
> > >
> > > > >
> > >
> > > > > > No. Unconstitutional is unconstitutional no
> > > matter how
> > >
> > > > > long it
> > >
> > > > > take us to discover we are doing something wrong.
> > >
> > >
> > > > >
> > >
> > > > >
> > >
> > > > >
> > >
> > > > > So if it was unconstitutionnal, why nobody said
> > > nothing 3
> > >
> > > > > times? If I
> > >
> > > > > have a retrospective look, I see that on the year
> > > of the
> > >
> > > > > consuls C.
> > >
> > > > > Fabius Buteo Modianus and Pompeia Minucia Strabo,
> > > id est on
> > >
> > > > > 2759 auc,
> > >
> > > > > the entire college of the tribunes of the Plebs,
> > > all the 5
> > >
> > > > > tribunes of
> > >
> > > > > this time, ended together their function on
> > > december 9th.
> > >
> > > > > After that
> > >
> > > > > all the tribunes had a tribunician year to
> > > dec./10 till
> > >
> > > > > dec.09. Without
> > >
> > > > > any obstruction.
> > >
> > > > >
> > >
> > > > >
> > >
> > > > >
> > >
> > > > > So you want to be right against everybody. Why?
> > > What is
> > >
> > > > > your sudden
> > >
> > > > > interest in this tribunician year? You made
> > > things
> > >
> > > > > unconstitutionally,
> > >
> > > > > for example adding new senators on your own and
> > > one
> > >
> > > > > arbitrary, but
> > >
> > > > > there was obstruction against your
> > > unconstitutional act. It
> > >
> > > > > was a good
> > >
> > > > > reaction.
> > >
> > > > >
> > >
> > > > >
> > >
> > > > >
> > >
> > > > > When the tribunes hold, three times, their
> > > function
> > >
> > > > > according the mos
> > >
> > > > > maiorum on dec. 10 th nobody made obstruction.
> > >
> > > > >
> > >
> > > > >
> > >
> > > > >
> > >
> > > > > So why you who follows the Constitution as you
> > > want,
> > >
> > > > > according to your
> > >
> > > > > arbitrary, suddenly you are opponent to the mos
> > > maiorum
> > >
> > > > > followed 3
> > >
> > > > > times? Without obstruction by anybody. And made
> > > the first
> > >
> > > > > time by all
> > >
> > > > > the tribunes together?
> > >
> > > > >
> > >
> > > > >
> > >
> > > > >
> > >
> > > > > What is your real ulterior motive?
> > >
> > > > >
> > >
> > > > >
> > >
> > > > >
> > >
> > > > > I remind you that during the 3 years of this
> > > so-called
> > >
> > > > > unconstitutionality you were Praetor (2759),
> > > Consul!!!
> > >
> > > > > (2760), Censor
> > >
> > > > > (2761)... so, please, it is very strange that you
> > > claim to
> > >
> > > > > the
> > >
> > > > > Constitution only now. Apparently this Tribunes
> > > problem was
> > >
> > > > > not your
> > >
> > > > > before but it is now... say us, please, the real
> > > and sudden
> > >
> > > > > motive of
> > >
> > > > > your Constitution mania.
> > >
> > > > >
> > >
> > > > >
> > >
> > > > >
> > >
> > > > > Optime vale.
> > >
> > > > >
> > >
> > > > > C. Petronius Dexter
> > >
> > > > >
> > >
> > > > >
> > >
> > > > >
> > >
> > > > >
> > >
> > > > >
> > >
> > > > >
> > >
> > > > >
> > >
> > > > >
> > >
> > > > >
> > >
> > > > >
> > >
> > > > > ____________ _________ _________ _________
> > > _________ __
> > >
> > > > >
> > >
> > > > > Do You Yahoo!?
> > >
> > > > >
> > >
> > > > > Sie sind Spam leid? Yahoo! Mail verfügt
> > > über einen
> > >
> > > > > herausragenden
> > >
> > > > > Schutz gegen Massenmails.
> > >
> > > > >
> > >
> > > > > http://mail.
> > >
> > > > > yahoo.com
> > >
> > > > >
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Group: Nova-Roma Message: 72221 From: Cato Date: 2009-11-19
Subject: a.d. XIII Kal. Dec.
Cato omnibus in foro SPD

Hodiernus dies est ante diem XIII Kalendas Decembris; haec dies fastus est.

"Fabius immediately summoned his troops to assembly, and appealed to
them to show the same courage with which they had defended the
republic from a brave and determined foe in protecting from the
unrestrained ferocity of the Dictator the man under whose auspices and
generalship they had been victorious. He was coming, maddened by
jealousy, exasperated at another man's merits and good fortune,
furious because the republic had triumphed in his absence. If it were
in his power to change the fortune of the day, he would rather that
victory rested with the Samnites than with the Romans. He kept talking
about the contempt of orders as though the reason why he forbade all
fighting were not precisely the same as that which makes him vexed now
that we have fought. Then, prompted by jealousy, he wanted to suppress
the merits of others and deprive of their arms men who were most eager
to use them, so as to prevent their being employed in his absence; now
he is exasperated and furious because the soldiers were not crippled
or defenceless though L. Papirius was not with them, and because Q.
Fabius considered himself Master of the Horse and not the lacquey of
the Dictator. What would he have done if, as often happens amid the
chances of war, the battle had gone against us, seeing that now, after
the enemy has been thoroughly defeated and a victory won for the
republic which even under his unrivalled generalship could not have
been more complete, he is actually menacing the Master of the Horse
with punishment! He would, were it in his power, treat all with equal
severity, not only the Master of Horse but the military tribunes, the
centurions, the men of the rank and file. Jealousy, like lightning,
strikes the summits, and because he cannot reach all he has selected
one man as his victim whom he regards as the chief conspirator-your
general. If he should succeed in crushing him and quenching the
splendour of his success, he will treat this army as a victor treats
the vanquished and with the same ruthlessness which he has been
allowed to practice on the Master of the Horse. In defending his cause
they will be defending the liberty of all. If the Dictator sees that
the army is as united in guarding its victory as it was in fighting
for it, and that one man's safety is the common concern of all, he
will bring himself to a calmer frame of mind. His closing words were:
'I entrust my fortunes and my life to your fidelity and courage.' His
words were greeted with universal shouts of approval. They told him
not to be dismayed or depressed, no man should harm him while the
legions of Rome were alive." - Livy, History of Rome 8.31




NON-ROMAN HISTORICAL DATE INFORMATION


On this day in AD 1492, Christopher Columbus discovered Puerto Rico.


Today is the National Holiday of the Principality of Monaco. Hercules
was said to have passed through the area, and the founders of the
nearby Greek colony, the Phoceans, built him a "single temple"
("monoikos") to commemorate the event.

Monaco was re-founded in AD 1215 as a colony of Genoa, but has been
ruled by the House of Grimaldi since 1297, when Francois Grimaldi
seized the fortress protecting the famous rock while dressed up as a
Franciscan monk ("monaco" in Italian); the only exception to this was
from 1793 to 1814, when Monaco was under French control. Designated as
a protectorate of Sardinia from 1815 until 1860 by the Congress of
Vienna, Monaco's sovereignty was recognised by the Franco-Monegasque
Treaty of 1861. The Prince of Monaco was an absolute ruler until a
constitution was promulgated in 1911. In July 1918, a treaty was
signed providing for limited French protection over Monaco. The
treaty, written into the Treaty of Versailles, established that
Monegasque policy would be aligned with French political, military,
and economic interests.

Prince Rainier III acceded to the throne following the death of his
grandfather, Prince Louis II, in 1949. A new constitution, proclaimed
in 1962, abolished capital punishment, provided for female suffrage,
and established a Supreme Court to guarantee fundamental liberties. In
1993, Monaco became an official member of the United Nations with full
voting rights. In 2002, a new treaty between France and Monaco
clarifies that if there are no heirs to carry on the dynasty, the
Principality will remain an independent nation rather than revert to
the French. Monaco's military defense, however, is still the
responsibility of France.


Valete bene!

Cato
Group: Nova-Roma Message: 72222 From: Patrick O Date: 2009-11-19
Subject: Re: Endorsements: Marca Hortensia Maior and Equestria Iunia Laeca
I will endorse these candidates.

However, I view the team of Maior and Laeca more as the twin attacks of an onager and a ballista; the former kicks up its back end to deliver a shotgun effect and the latter shoots a straight, powerful bolt that pierces its target. Both are still deadly.

Aureliane

--- In Nova-Roma@yahoogroups.com, "luciaiuliaaquila" <dis_pensible@...> wrote:
>
> Salve Maior,
>
> You're very welcome, the team of Maior and Laeca is a win-win for our Nova Roma!
>
> Vale optime,
>
> Julia
>
> --- In Nova-Roma@yahoogroups.com, "rory12001" <rory12001@> wrote:
> >
> > maximas gratias Aquila
> > vale
> > Maior
> >
> > --- In Nova-Roma@yahoogroups.com, "publiusalbucius" <albucius_aoe@> wrote:
> > >
> > > Aquilae s.d.
> > >
> > > Sincere thanks for your endorsement, amica. :-)
> > >
> > > Vale bene,
> > >
> > >
> > > Albucius
> > >
> > > --- In Nova-Roma@yahoogroups.com, "luciaiuliaaquila" <dis_pensible@> wrote:
> > > >
> > > > L. Iulia Aquila Omnibus S.P.D.
> > > >
> > > > I may be a simple citizen of no particular status but I must endorse the following candidates:
> > > >
> > > > Censor: Titus Iulius Sabinus.
> > > > Sabinus has given me support in Nova Roma from day one. He has support my Religio initiatives and has always been available to me when I have needed it. He also extends the same hand to others. We are so fortunate to have this strong Roman and his family, all of the highest virtues, amongst us.
> > > > He has proved successful in every position he has held in Nova Roma, and if you are not familiar with him take a look in the Album Civium and be prepared to be amazed at the dedication and hard work that is in his Vitae.
> > > > There is no one who is more qualified than Titus Iulius Sabinus for Censor.
> > > >
> > > > Consuls: Caeso Fabius Buteo Quintilianus and Publius Memmius Albucius.
> > > > There is no one on par with Quintilianus he is well experienced for this job and a high standard of excellence is a hall mark of his Consulship year as it is with any office or initiative in his impressive and highly respected association with Nova Roma. I have come to know him and will put my trust in this honorable hard working citizen.
> > > > I have worked well with Albucius in the past year; he is hard working and has an incredible grasp of Nova Roman law and also the history of Ancient Rome. He is well organized, consistent and dedicated.
> > > > Both citizens are personable and listen to the concerns of Nova Romans citizens.
> > > > The team of Caeso Fabius Buteo Quintilianus and Publius Memmius Albucius will unite Nova Roma through cooperation and teamwork and with their team we will see progress for our Res Publica.
> > > >
> > > > Praetrices: Equestria Iunia Laeca and Marca Hortensia Maior
> > > > Both these fine citizens I have had the pleasure of working with – hard work and dedication solely with our Nova Roma in their hearts. This is a team that well compliments each other's strengths.
> > > > Laeca's wisdom, knowledge, logic and even temperament makes her the very best candidate for this position. I know what the job entails having worked in the cohors for the past year and we need someone as fair and honest as she with and excellent grasp of Nova Roma and Macronational law.
> > > > Maior's passion and dedication is above par. Everything she does is done selflessly for Nova Roma – and for this I admire her greatly. She is a strong independent candidate who may argue a point in defense of Nova Roma and its many aspects but she exercises her right to an opinion in a selfless manner for Nova Roma which often result in a compromise and cooperation in the interest of the res publica.
> > > > The team of Equestria Iunia Laeca and Marca Hortensia Maior will serve Nova Roma and her citizens in the best way possible; the other candidates fall short in comparison.
> > > >
> > > > Curule Aedile: Titus Flavius Aquila and Publius Annaeus Constantinus Placidus
> > > > Both hard working, dedicated and honest citizens. It is my extreme pleasure to have worked with Aquila and I know we shall have games in 2010 as long as he is Aedile! Placidus and I have had had a few very pleasant and even humorous exchanges and he is well thought of by many and of course myself.
> > > >
> > > >
> > > > Rogator: P. Ullerius Stephanus Venator
> > > > I have had the extreme pleasure of working with him as diribitrix suffecta, he is a kind man and a good man a trustworthy loyal citizen and professional beyond compare. Thank you Venator for a very pleasant experience I am not soon to forget.
> > > >
> > > >
> > > > Diribitor: M. Arminius Maior
> > > > Although I do not know Maior very well, but I have had the pleasure of a couple of exchanges and he is highly thought of. What I do know is that he can be counted on. He is honest, loyal and committed to Nova Roma – and he has my support.
> > > >
> > > >
> > > > I am running out of time so I will be brief and state my support for the following, all I think well of:
> > > >
> > > > Quaestor: Aula Arria Carina and Gaia Maria Caeca. The others I do not know but will come to a decision based on enquiries.
> > > >
> > > > Custos: Lucia Livia Plauta and Emilia Curia Finnica. Plauta is one of the most trustworthy citizens I know, determined, intelligent and strong and a good match for Custos.
> > > >
> > > > Aedilis Plebis: Appius Galerius Aurelianus. A truly nice man who holds Rome in his heart and will give his all to Nova Roma and serve her and her plebes well.
> > > >
> > > > Tribunus Plebis: What can I say, they are all magnificent! All fine Romans and I an honored to know them:
> > > > Gaius Curius Saturninus – thank you for you patience during my wonderful experience at AT:)
> > > > Marcus Octavius Corvus – a dedicated cultore that achieves what others only dream about. He and his family live the Roman life.
> > > > Gaius Petronius Dexter -a Latinist who assists citizens in bettering themselves, many times through humor. Thank you Dexter.
> > > > Gaius Aquillius Rota – The procurator of Austrorientalis, he and his family are actually living the Roman life, and participates in Roman activities daily. I have nothing but praise for him.
> > > > Maxima Valeria Messalina – Our Virgo Maxima and a fine caring citizen who keeps the flame of Nova Roma in her heart.
> > > >
> > > > Vale optimé,
> > > >
> > > > Julia
> > > >
> > >
> >
>
Group: Nova-Roma Message: 72223 From: Cato Date: 2009-11-19
Subject: Re: Tribuni take their office on Dec 10th-To Ap. Galerius Aurelianus
Cato Aureliano sal.

You seem to not understand the basics of the question, Aurelianus, in your haste to say something negative about me.

The Constitution mandates that magistrates take office on the Kalends of Ianuarius: "Elections of the ordinarii shall take place no later than December 15th, and newly-elected officials shall assume their offices on January 1st."(Const. N.R. IV.A)

The lex Vedia de tribunis amended the Constitution and clearly states that tribunes shall serve for one year: "Five tribunes of the plebs shall be elected by the comitia plebis tributa to serve a term lasting one year." (lex Ved. de trib. 7)

The current tribunes took office on a.d. IV Id. Decembris (10 December) in accordance with ancient tradition, even though this violated the Constitution's mandate for the Kalends of Ianuarius.

So either the current tribunes stay in office until the Constitutionally-mandated date *or* the new tribunes take office on the expiration of the current tribunes' office - a.d. IV Id. Dec. Either way, the Constitution is being violated.

This is why I originally suggested a senatus consultum ultimam to fix the problem.

Vale,

Cato




--- In Nova-Roma@yahoogroups.com, "Patrick O" <brotherpaganus@...> wrote:
>
> Cato, if you are elected (which I doubt) you can try to fix NR the way you want it fixed in your lovely little world of shall-shall land.
>
> I still encourage the citizens of Nova Roma not to elect you to any office.
>
> The newly elected plebeian magistrates need to take office on 10 December and let them begin the process to amend the Constitution so that IV Idus becomes both the historic and Constitutional date for their installation next year.
>
> Fl. Galerius Aurelianus
>
> --- In Nova-Roma@yahoogroups.com, "Cato" <catoinnyc@> wrote:
> >
> > Cato Petronio Dextero Galerii SPD
> >
> > The most direct way to solve this is, again, to have the Senate empower the consuls to suspend the clause in the Constitution which states that the tribunes will take office on the Kalends of Ianuarius, using a sentaus consultum ultimam.
> >
> > This way the tribunes currently in office can step down at the legal time and the tribunes elected by the People can legally take up office on the ancient customary date; then, at any time during their time in office any of these tribunes can suggest amending the law to reflect correct (i.e., ancient and customary) practice.
> >
> > Valete,
> >
> > Cato
Group: Nova-Roma Message: 72224 From: Patrick O Date: 2009-11-19
Subject: Re: Help your Republic - Nova Roma proposed for deletion in Wikipedi
There is nothing I enjoy more than reading a good, informative post from Pompeia Minucia Tiberia. I have missed her on the ML.

Aureliane

--- In Nova-Roma@yahoogroups.com, "pompeia_minucia_tiberia" <scriba_forum@...> wrote:
>
> Salve Lentulus, Salvete Omnes:
>
> You may not like this, but.....
>
> Upon your invitation I looked at this article and there are errors and misleading statements which have been contributed by NR citizens. I note that you are a frequent contributor, Lentulus. The article, for better or for worse has changed quite a bit.
>
> Plain and simple. If an article is not correct or poorly referenced, it will be challenged by those who are attempting to keep Wikipedia credible. Some of these people might be former citizens on Nova Roma who are advocates of Wikipedia. I know Octavius was one, and that is why he thought it would be good for NR.
> You will note in the edit history of the NR article that Octavius defended NR against a whimsical comment that somebody was going to take our laurel wreath trademark, reminding them that it was trademarked. What you might consider a recent attempt at Wiki destruction by a former citizen just might be an attempt to keep the Wikipedia clean.
>
> The history and discussion logs show objections/deletions of some items on the basis of insufficient citations, namely NR list posts, to which not everyone has access, or would care to have to join to access the references.
>
> It kind of hurts to be equated with 'Sailor Moon' by one critic :( (or :) depending on your sense of humour), but if we don't reference ourselves accordingly, we might look like an animation.
>
> Some of your contributions, Lentulus, have been challenged on the basis of it looking like nothing more than advertising. The log is ever there....
>
> One current, unsubstantiated statement is our active citizen role being 1000 since Jan. 2009. There is no citation for this; furthermore, our last Census was done in 2007 ( it was indicated in this forum that our 2009 census is not yet finished). So, the Census report,if make public on our website, would be a good reference, given that our database is not an appropriate public citation (good!) but still we would need to correct our current Wikipedia statement to reflect the data from Census 2007.
>
> Here's another interesting, and somewhat disturbing ditty, which might appear as hemi-truthed sensationalism to those in NR, but it might equally be adopted as complete truth to the general public:
>
> To quote:
>
> ""In April 2009, there was some controversy regarding the project[discussing the Magna Mater Project], as one of the directors of Nova Roma, Robert Woolwine, claimed that it was being investigated for potential wire fraud; in response the project's website had been taken down, and one of Nova Roma's magistrates had issued a decree demanding that it be put back up.[10] Its ultimate fate has remained uncertain as of July 2009.""
>
> The reference (10) given for the above statement is mainlist post #63313 which doesn't mention Robert Woolwine at all...it displays the written, official decision of Curule Aedile Gn Iulius Caesar, acting on his imperium, to suspend the MM website on the basis of legal considerations ie wire fraud, and the Praetor Memmius vetoing same (with an edict not a *decree*). Reading the 'reference' post #63313, I might think that Robert Woolwine was the author of the edict being discussed, but when you scroll down, it is clearly signed Gn Iulius Caesar. Further, my understanding is that a majority of Board of Directors/Senators, not just Robert Woolwine BoD, approved the suspension on the basis of data the Curule Aedile presented. Am I wrong here?
>
> So why does the author take care to suggest blame soley on one of the board of directors? Is there a citation for this?
>
> Dear author, if you do not like Lucius Cornelius Sulla Felix (Robert Woolwine) this is fine, and others quite apparently agree with you; but when half truth, misleading information is published on our website, it tarnishes the credibility of the whole organization. It is difficult for me to believe that this was written objectively, and in true thought for NR. Sulla is only one board of director...he cannot make any manner of official action on behalf of NR without being part of a majority of Board of Directors/Senators.
>
> So, if I, say I was still Senatrix, brought up something before the Senate, and you didn't like the idea or didn't like me personally, but the Senate nonetheless supported my idea officially, you could paint me in a jaded light on the Wikipedia article? I didn't think the Senate debates were open to nonsenators... I don't think this has changed.
> How can the statement on the Wikipedia be considered true in the offical sense when the author doesn't have privy to the Senate debates?
>
> We need to keep the senationalism and the gossip hen stuff away from public eyes. And yes, we need more appropriate citations.
>
> So, when people consider the entire article for deletion, who can blame them?
>
> Proposed solution:
>
> Perhaps the Senate should approve a baseline article, and approve any subsequent edits in the interests of correctness and general appropriateness of content. Then the webmaster can carry out the Senate's instructions. This will ensure that the republic's best interests are kept in mind.
>
> It was an interesting read, our current article, for sure. Unlike Lentulus, I'm not going to get upset about anyone else who challenges the content, and those who might suggest deletion.
>
>
>
> Valete,and with some disappointment and confusion.
> Pompeia
>
>
>
>
>
>
> --- In Nova-Roma@yahoogroups.com, "Cn. Cornelius Lentulus" <cn_corn_lent@> wrote:
> >
> > Lentulus magister aranearius omnibus sal.
> >
> >
> > Earlier this year we faced a similar problem, but now it is more serious.
> >
> > Matt Huck, in his Roman name M. Octavius Gracchus proposed the Nova Roma Wikipedia article for deletion.
> >
> > http://en.wikipedia.org/wiki/Wikipedia:Articles_for_deletion/Nova_Roma
> >
> > Please vote for keeping and save our republic's article on Wikipedia.
> >
> > Also, if you are a Wikipedia editor, please help to improve the Nova Roma article on the Wikipedia by adding references and editing the article!
> >
> >
> > VÍVAT NOVA RÓMA PROSPERRIMÉ!
> >
>
Group: Nova-Roma Message: 72225 From: Cato Date: 2009-11-19
Subject: Re: Tribuni take their office on Dec 10th-To Ap. Galerius Aurelianus
Cato Aureliano sal.

This is also why I said in the Senate:

"Cato omnibus in Senatu SPD

I don't give a damn whether or not any of you like me but by the gods this kind of response - and Maior's idiotic ideas about corporate law (remember the "it's OK to break the law because the ancient Romans did" fiasco?) - is exactly what is making Nova Roma the stagnant pool of wastefulness that she is becoming.

Now we can get off our collective asses and attempt to address a problem with a legal, reasonable solution for a change or we can follow our usual course and continue this idiotic train of what passes for thought in these two.

Can we for once think about what will SERVE THE RESPUBLICA instead of our petty grasping egos?"

To which, of course, the answer has been...silence. Apparently to the current government it is more of a service to the Respublica to simply ignore problems because of a dislike for me than to step up and actually *do* anything to protect and defend the Constitution of Nova Roma.

Vale,

Cato
Group: Nova-Roma Message: 72226 From: David Kling Date: 2009-11-19
Subject: Re: Tribuni take their office on Dec 10th-To Ap. Galerius Aurelianus
Caeso Fabius Buteo Modianus Catoni salutem dicit

Maybe there is silence because you do not have the respect from others that you so desperately want and seem to need.  Respect is important for a would-be magistrate and you do not have it.  People are tired of your rants, and attitude.  We are tired of it and we do not care what you have to say.  You have made yourself irrelevant.  Now rest within your grave or irrelevance and enjoy the silence -- seems that is all you have.

Vale;

Modianus

On Thu, Nov 19, 2009 at 1:40 AM, Cato <catoinnyc@...> wrote:
 

Cato Aureliano sal.

This is also why I said in the Senate:

"Cato omnibus in Senatu SPD

I don't give a damn whether or not any of you like me but by the gods this kind of response - and Maior's idiotic ideas about corporate law (remember the "it's OK to break the law because the ancient Romans did" fiasco?) - is exactly what is making Nova Roma the stagnant pool of wastefulness that she is becoming.

Now we can get off our collective asses and attempt to address a problem with a legal, reasonable solution for a change or we can follow our usual course and continue this idiotic train of what passes for thought in these two.

Can we for once think about what will SERVE THE RESPUBLICA instead of our petty grasping egos?"

To which, of course, the answer has been...silence. Apparently to the current government it is more of a service to the Respublica to simply ignore problems because of a dislike for me than to step up and actually *do* anything to protect and defend the Constitution of Nova Roma.

Vale,

Cato


Group: Nova-Roma Message: 72227 From: Cato Date: 2009-11-19
Subject: Re: Tribuni take their office on Dec 10th-To Ap. Galerius Aurelianus
QED

--- In Nova-Roma@yahoogroups.com, David Kling <tau.athanasios@...> wrote:
>
> Caeso Fabius Buteo Modianus Catoni salutem dicit
>
> Maybe there is silence because you do not have the respect from others that
> you so desperately want and seem to need. Respect is important for a
> would-be magistrate and you do not have it. People are tired of your rants,
> and attitude. We are tired of it and we do not care what you have to say.
> You have made yourself irrelevant. Now rest within your grave or
> irrelevance and enjoy the silence -- seems that is all you have.
>
> Vale;
>
> Modianus
>
> On Thu, Nov 19, 2009 at 1:40 AM, Cato <catoinnyc@...> wrote:
>
> >
> >
> > Cato Aureliano sal.
> >
> > This is also why I said in the Senate:
> >
> > "Cato omnibus in Senatu SPD
> >
> > I don't give a damn whether or not any of you like me but by the gods this
> > kind of response - and Maior's idiotic ideas about corporate law (remember
> > the "it's OK to break the law because the ancient Romans did" fiasco?) - is
> > exactly what is making Nova Roma the stagnant pool of wastefulness that she
> > is becoming.
> >
> > Now we can get off our collective asses and attempt to address a problem
> > with a legal, reasonable solution for a change or we can follow our usual
> > course and continue this idiotic train of what passes for thought in these
> > two.
> >
> > Can we for once think about what will SERVE THE RESPUBLICA instead of our
> > petty grasping egos?"
> >
> > To which, of course, the answer has been...silence. Apparently to the
> > current government it is more of a service to the Respublica to simply
> > ignore problems because of a dislike for me than to step up and actually
> > *do* anything to protect and defend the Constitution of Nova Roma.
> >
> > Vale,
> >
> > Cato
> >
>
Group: Nova-Roma Message: 72228 From: Gnaeus Equitius Marinus Date: 2009-11-19
Subject: Re: Tribuni take their office on Dec 10th-To Ap. Galerius Aurelianus
Salve Cato,

Cato <catoinnyc@...> writes:

> To which, of course, the answer has been...silence.

Possibly because some of us don't read the Senate list when the Senate
isn't in session. Largely due to the nonsense that gets propagated
there by yourself and others.

> Apparently to the current government it is more of a service to the
> Respublica to simply ignore problems because of a dislike for me
> than to step up and actually *do* anything to protect and defend
> the Constitution of Nova Roma.

I happen to know that the current government is working on a solution.
It even bears some resemblance to the one you've recommended. Maybe
you should stop acting like you're the center of the Nova Roman
universe.

Vale,

CN-EQVIT-MARINVS
Group: Nova-Roma Message: 72229 From: Cato Date: 2009-11-19
Subject: Re: Tribuni take their office on Dec 10th-To Ap. Galerius Aurelianus
Cato Marino sal.

For all the arrogant condescension, at least a reply is evidence of life.

Vale,

Cato


--- In Nova-Roma@yahoogroups.com, Gnaeus Equitius Marinus <gawne@...> wrote:
>
> Salve Cato,
>
> Cato <catoinnyc@...> writes:
>
> > To which, of course, the answer has been...silence.
>
> Possibly because some of us don't read the Senate list when the Senate
> isn't in session. Largely due to the nonsense that gets propagated
> there by yourself and others.
>
> > Apparently to the current government it is more of a service to the
> > Respublica to simply ignore problems because of a dislike for me
> > than to step up and actually *do* anything to protect and defend
> > the Constitution of Nova Roma.
>
> I happen to know that the current government is working on a solution.
> It even bears some resemblance to the one you've recommended. Maybe
> you should stop acting like you're the center of the Nova Roman
> universe.
>
> Vale,
>
> CN-EQVIT-MARINVS
>
Group: Nova-Roma Message: 72230 From: C.Maria Caeca Date: 2009-11-19
Subject: Found!
Salvete omnes,

I exist! Not only do I exist, according to the Album civium, I can, and
did, vote! Thanks yet again to Agricola, who, one day, will get tired of
rescuing me and tell me to sink or swim on my own. Meanwhile, as always, I
very much appreciate his help. It was his little hint that worked, that and
trying every possible email I've *ever* used, LOL, until I got the right
one. At any rate, it's rather comforting to know that I really am ...real!
(grin).

C. Maria Caeca
Group: Nova-Roma Message: 72231 From: marcus.lucretius Date: 2009-11-19
Subject: Re: Found!
Agricola Caecae Omnibusque sal.

It is always a pleasure to help you, and I am happy that you were able to find your page and vote.


For the benefit of everyone who has a bio page on our website, and I know that not everyone does (basically, if you have been elected to an office or have ever held a priesthood you have a page), there is another route that I neglected to mention before.

Near the top of each bio page you'll see a link that says "The only official record is in the Album Civium". That link goes to the corresponding Album Civium page.

optime vale, et valete Omnes, in cura deorum Romanorum




--- In Nova-Roma@yahoogroups.com, "C.Maria Caeca" <c.mariacaeca@...> wrote:
>
> Salvete omnes,
>
> I exist! Not only do I exist, according to the Album civium, I can, and
> did, vote! Thanks yet again to Agricola, who, one day, will get tired of
> rescuing me and tell me to sink or swim on my own. Meanwhile, as always, I
> very much appreciate his help. It was his little hint that worked, that and
> trying every possible email I've *ever* used, LOL, until I got the right
> one. At any rate, it's rather comforting to know that I really am ...real!
> (grin).
>
> C. Maria Caeca
>
Group: Nova-Roma Message: 72232 From: petronius_dexter Date: 2009-11-19
Subject: Re: Found!
C. Petronius M. Lucretio amico s.p.d.,

> For the benefit of everyone who has a bio page on our website,

By the way, I have written my statement as tribunus Plebis candidate, but it did not is link with the election page near my name into the cas 'statement'... message #71885 on this main list:


--------------------------
Here, fellow citizens, my statement of candidacy.

------------ --------- --------- ------

Latine version :

Candidatus ego, C. Petronius Dexter, vobis, Plebeiis Quiritibus, pronuntio me tribunatum Plebis ambiturum esse. Ab ante diem IV Idus Decembres eius anni ad ante diem V Idus Decembres anni venturi, qui Bis millesimus septingentesimus sexagesimus tertius annus Vrbis conditae erit. (MMDCCLXIII) .

C. Petronius Dexter mihi nomen est, Gallus natione, quinquaginta annos natus, civis optimo iure ab ante diem VI kalendas Martias M. Moravio T. Julio consulibus, assiduus, Arcoiali, in oppido prope Lutetiam Parisiorum, in Gallia Provincia incolo, in Gallica Nationali Ferriviaria Societate quæstum facio, in qua a Bis millesimo septingentisimo tricesimo quinto anno varia negotia habui. Non sum tepidus Plebeius.

Novæ Romæ, Plebeio ordine, et a viginti et tres mensibus civis sum.

Ecce civilia munera quibus fungor:

M. Tulliæ Scholasticæ rogatricis scriba,
K. Fabii Buteonis Modiani censoris scriba,
Francogallico Interprete.

Religioso munere, mihi satis iuvat Flaminem Portunalem esse a kalendis Octobribus, Bis millesimo septingentesimo sexagesimo primo anno.

Ineunte anno, quæstor creatus sum et quæstor Cn. Equitii Marini Prætoris fui, cui profui quantum potui , sed, cum magno consilio motus tribunatum Plebis ambire vellem ut Rei Publicæ servirem, me Tribunus Plebis Fl. Galerius Aurelianus certiorem fecit Novas Romanas regulas non sinere ut eius anni magistratus tribunatum Plebis peterem, itaque rogavi an Cn. Equitius Marinus prætor concederet me quæstura abdicare atque, Cn. Marino libente, mihi licet tribunatum Plebis petam.

Tribunus Plebis enim magistratus magni momenti præcipuusque est, Plebeio ordini serviendi causa. Plebeiumque ordinem maxime curo. Itaque ego ipse magnopere caveam de edictis et legum propositis, quae in annum futurum magistratus cum imperio coram nobis edant, ne Plebs civitatis indolisque hilum amittat.

------------ --------- --------- --------- --------

English version:

I, C. Petronius Dexter, don my toga candida to say you, Plebeian Quirites, that I am candidate for the Tribunatus Plebis for the tribunician year, from December 10th 2762 to December 9th 2763.

My name is Gaius Petronius Dexter, French, 50 years old and full citizen since February 25, 2761/2008, under the consuls M. Moravius Piscinus and T. Julius Sabinus, assiduus. I live in Gallia Provincia, in the neighbourhood of Lutetia Parisiorum (more commonly called Paris). I am working in the French National Railway Company in which, since 1982, I had different jobs. I am not a lukewarm Plebeian.

In Nova Roma, I am of the Plebeian order and citizen since 23 months.

Here my current civilian functions :

M. Tulliae Scholasticae rogatricis scriba,
K. Fabii Buteonis Modiani censoris scriba,
Interpreter.

As religious function, I am Flamen Portunalis since October 1st, 2761/2008.

I was elected quaestor for this year and I was the quaestor of the prætor Cn. Equitius Marinus, whose I served, as best I could, but as I wanted to be candidate for the Tribunatus Plebis, in which I hope to serve the Res Publica more politically, I learnt by the current Tribune of the Plebs Fl. Galerius Aurelianus, that it was not allowed by Nova Roman rules to stand for tribunus Plebis being current magistrate, so I begged the agreement of Cn. Equitius Marinus to resign my position of quæstor, and as he was favourable to my resignation, I can stand for Tribunus Plebis.

A tribunus Plebis is a position key to serve the Plebeian order and I have care of the Plebeian order, it is the order of mine. So if I am elected, I will pay attention to the edicta, the proposition of laws which magistrates having imperium will propose in order to avoid that the Plebeians left a scrap of their identity.

------------ --------- --------- --------- --------- --------- -

French version :

Je, C. Petronius Dexter, me présente devant vous drapé dans ma candida toga pour vous annoncer que je suis candidat pour le tribunat de la Plèbe, pour l'année tribunicienne du 10 décembre 2762 au 9 décembre 2763.

Je m'appelle Gaius Petronius Dexter, je suis Français, j'ai 50 ans, j'ai la pleine citoyenneté Nova Romaine depuis le 25 février 2761/2008, sous le consulat de M. Moravius Piscinus et T. Julius Sabinus, je paie mes impôts, je vis dans la province de Gallia, non loin de Lutèce Parisiorum (plus communément appelée Paris). Je travaille à la SNCF depuis 1982 où j'ai fait divers métiers. Je ne suis pas un plébeien tiède.

A Nova Roma, je suis de la classe plébeienne et citoyen depuis 23 mois.

Mes fonctions civiles actuelles:

Scribe de la rogatrice M. Tullia Scholastiqca,
Scribe du censeur K. Fabius Buteo Modianus,
Traducteur.

Fonction religieuse: flamine de Portunus depuis le 1er octobre 2761/2008.

Au début de cette année j'ai été élu quaestor et je fus le quaestor du praetor Cn. Equitius Marinus, que j'ai servi du mieux que j'ai pu, mais comme je voulais être candidat pour le tribunat de la Plèbe, j'ai été informé par le tribun de la plèbe en fonction Fl. Galerius Aurelianus que les règles de Nova Roma ne permettaient pas de briguer le tribunat de la Plèbe en étant soi-même magistrat, aussi j'ai demandé au praetor Cn. Equitius Marinus s'il était d'accord pour que je démissionne de ma fonction de quaestor, ayant obtenu son aval, je peux concourir pour le tribunat de la Plèbe.

Tribun de la Plèbe est un poste clé pour servir la classe des Plébéiens et je m'intéresse à cette classe sociale, ma classe sociale. Ainsi si je suis élu, je porterai toute mon attention sur les édits, les propositions de loi que feront les magistrats avec imperium en vue d'éviter que la classe des Plébéiens ne perde une miette de son identité.

------------ --------- --------- --------- --------- --------- -------

Prospere vale.

C. Petronius Dexter
Candidate for Tribunus Plebis.
Group: Nova-Roma Message: 72233 From: marcushoratius Date: 2009-11-20
Subject: a. d. XII Decembris: Precatio Terrae
M. Moravius Piscinus Horatianus Quiritibus, cultoribus Deorum et omnibus salutem plurimam dicit: Diis bene iuvantibus simus.

Hodie est ante diem XII Decembris; haec dies comitialis est: Supplicatio Opi.

"O eternal Creatrix of Gods and men, who animates forest and stream with soul, and joins seeds of life together throughout the world, and You bear the stones of Pyrrha that were enlivened into men by the hand of Prometheus. Hungry men You were first to give nourishment with a variety of foods. You encircle and carry the sea within You. Under Your power are the gentleness of domesticated herds and the ferocity of wild beasts and the repose from flight of birds. Firm and immobile, unsetting power of the earth suspended in the vacuum of space, You are the center around which the rapid heavens revolve. All the heavenly bodies, in chariots of fire, wheel about You, O center of the universe, indivisible from the Great Brotherhood of the Gods. Therefore are You the Bountiful who nourishes so many nations, and at the same time so many high cities and so many noble peoples. . . . May You joyously grant, I pray, that I may come to know You in my prayers, that You may council me on the heavens and give true warnings from Your prophetic altars, and that You may teach me what You are prepared to reveal to people." ~ Statius, Thebiad 8.303-38

At this time of year it is proper to offer a supplicatio to Ops as Mother Earth for all that She provides to us in our daily lives. A supplicatio is a giving of thanks. In the countryside this time of year would generally be an interval between the second and third plowings of the fields. A supplicatio might be made with no more than piled turf as an altar, built in the fields, with offerings of new herbs and perhaps some root crops discovered during the plowing. The practice of offering thanks to Mother Earth, as Ops or as Tellus, continued well into the 13th century where the Precatio Terrae could still be found in herbals. This particular pray was said to have been written by Antonius Musa, who was physician to Augustus Caesar.

"Holy Goddess, Tellus, Mother of all Nature, engendering all things and regenerating them each day, as You alone bring forth from Your womb all things into life.

"Heavenly Goddess, overseeing all things on earth and throughout the seas, in whatever by silent nature is restored in sleep and in death, in the same way that You put to flight the Night with the Light You restore each day.

"Earth, Enricher of Life, You dispel the dark shadow of death and the disorder of vast endless Chaos. You hold back the winds and storms, the rain showers and tempests. You alone regulate the weather cycles, either bestirring or putting to flight the storm, interspersing them with cheerful days.

"You give the Food of Life unfailingly, in fidelity, and when the soul by necessity departs, in You alone do we find refuge. Thus, whatever You give, in You all will be returned. Deservedly are You called Great Mother of the Gods. Piously then are all the celestial powers distilled in You. The One and True parent of all living things, human and divine. Without You nothing could be born, nothing could grow, and nothing mature.

"You are the Great Goddess, the Queen of Heaven, You, Goddess, I adore. I call upon Your power, come. Make what I ask to be readily and easily accomplished, and draw my thanks, Mother Earth, that, in fidelity, You do rightly merit

"Hear me, please, and favor me. This I ask of You, Holy Mother, and may You willingly give answer to me: May whatever herbs grow by Your providence bring health to all humankind. May You now send these forth to me as Your medicines. May they be filled with Your healing virtues. May everything that I prepare from these herbs have good result, each and every one in the same way. As I shall receive these herbs from You, so too shall I willingly give them out to others, so that their health too may be ensured through Your good graces. Finally, Mother Earth, ensure Your healing powers for me as well. This I humbly ask."


AUC 1023 / 270 CE: Birth of Maximinus Daia.

A nephew of Emperor Galerius, Maximinus was raised to the position of Caesar in 305 CE when Diocletian and Maximianus abdicated. He was given Oriens Parish (Syria and Egypt) as his province to rule. A fervent cultor Deorum who was to reorganize the religio in his region, he continued the policies of Diocletianus towards the Christians and Jews. In 308 CE, contrary to the tetrarchy, Galerius raised Licinius as his co-Augustus over Maximinus Daia and Constantinus. With the victory of Constantinus over Maxentius at the Milvian Bridge in 312 CE, The balance of the tetrarchy was upset. That winter Maximinus Daia moved against his rival Licinius in an attempt at a surprise campaign while Constantinus was preoccuppied on the Rhine. By 1 May 313 CE Maximinus was defeated and fled back to Tarsus, where he was besieged and eventually died of disease in August.


Today's thought comes from Marcus Aurelius, Meditations 7.18

"Is any man afraid of change? Why what can take place without change? What then is more pleasing or more suitable to the universal nature? And canst thou take a bath unless the wood undergoes a change? And canst thou be nourished, unless the food undergoes a change? And can anything else that is useful be accomplished without change? Dost thou not see then that for thyself also to change is just the same, and equally necessary for the universal nature?"
Group: Nova-Roma Message: 72234 From: marcus.lucretius Date: 2009-11-20
Subject: Re: Found!
--- In Nova-Roma@yahoogroups.com, "petronius_dexter" <jfarnoud94@...> wrote:
>
> C. Petronius M. Lucretio amico s.p.d.,
>
> > For the benefit of everyone who has a bio page on our website,
>
> By the way, I have written my statement as tribunus Plebis candidate, but it did not is link with the election page near my name into the cas 'statement'... message #71885 on this main list:
>
>

factum est.

http://www.novaroma.org/nr/Election_MMDCCLXII_%28Nova_Roma%29/Gaius_Petronius_Dexter

optime vale

Agricola
Group: Nova-Roma Message: 72235 From: marcus.lucretius Date: 2009-11-20
Subject: Election interim results
Agricola custos Omnibus SPD.

Please know that the diribitores completed the raw count of the interim results of the first class centuries, including cross-checking, in good time. The custodes are now tie-breaking the interim results and a report should be available here shortly.

Many thanks to the diribitores, Paula Corva Gaudialis and M. Cornelius Gualterus Graecus for their continuing hard work, and to you, fellow citizens, for your patience.

optime valete in cura deorum
Group: Nova-Roma Message: 72236 From: gualterus_graecus Date: 2009-11-20
Subject: Re: Election interim results
Salvete,

I would like to stress that Paula has continued to be available and for this I am grateful!

Valete,

Gualterus

--- In Nova-Roma@yahoogroups.com, "marcus.lucretius" <marcus.lucretius@...> wrote:
>
> Agricola custos Omnibus SPD.
>
> Please know that the diribitores completed the raw count of the interim results of the first class centuries, including cross-checking, in good time. The custodes are now tie-breaking the interim results and a report should be available here shortly.
>
> Many thanks to the diribitores, Paula Corva Gaudialis and M. Cornelius Gualterus Graecus for their continuing hard work, and to you, fellow citizens, for your patience.
>
> optime valete in cura deorum
>
Group: Nova-Roma Message: 72237 From: Maxima Valeria Messallina Date: 2009-11-20
Subject: Nova Roma's Micine
<<--- On Mon, 11/9/09, Jennifer Harris <cyannerose@...> wrote:
Salvete,

How are the kittens doing?  Could we perhaps get an update on them?  Again I commend you for the task you have taken, I have just one eight month old kitten one (Cara "Avalonne" Sophia) and she is just a bundle of chaotic energy, I could not picture having six lol...  Again much kudos to you!>>
 
Oh, how sweet! I'm sure she is just adorable! I love her name. :)
 
(Sorry for the delay in answering you, but I've been dealing with a death in the family.)
 
All six kittens are doing fine. Caelius, Felix and Numa were neutered on October 6th, and Diana, Palatina and Tullia were spayed on the 3rd of this month; so that is all done. Whew! They all looked so cute in their little blue surgery collars. I had to separate them during the two weeks after their surgeries while their stitches healed. I put up a pen and when one group was inside, the other three on the outside would spend most of the day trying to figure out how to get inside the pen so they could be with their littermates.
  
They are now about seven months old. Felix is the leader. Where he goes, the rest follow; what he does, the rest want to do, too. Caelius just wants to be held all the time. Numa is the most athletic and he has decided that it is his mission in life to open everything he can - cupboards, boxes, the mail. LOL
 
Diana is our princess. She likes nothing more than to sit on her favorite pillow and watch Felix and Numa's antics. Tullia is very curious and likes to watch everything I do. Palatina is the smallest and I suspect is the runt of the litter. Poor little Palatina, being so small, she sometimes gets run over by her bigger siblings when they all play and chase each other, but she is a real trooper. She just gets back up and keeps on going!
 
Hopefully, one of these days I'll put some of their pictures up online.
 
Vale bene,
 
Maxima Valeria Messallina

Group: Nova-Roma Message: 72238 From: L. Livia Plauta Date: 2009-11-20
Subject: Re: Nova Roma's Micine
Salve Valeria,
yes, photos! We want photos!
How about making an alternative NR calendar with the kittens' photos?

Vale,
Livia

----- Original Message -----
From: "Maxima Valeria Messallina" <maximavaleriamessallina@..............>
To: <Nova-Roma@yahoogroups.com>
Sent: Friday, November 20, 2009 6:21 PM
Subject: [Nova-Roma] Nova Roma's Micine




<<--- On Mon, 11/9/09, Jennifer Harris <cyannerose@.........> wrote:
Salvete,

How are the kittens doing? Could we perhaps get an update on them? Again I
commend you for the task you have taken, I have just one eight month old
kitten one (Cara "Avalonne" Sophia) and she is just a bundle of chaotic
energy, I could not picture having six lol... Again much kudos to you!>>


Oh, how sweet! I'm sure she is just adorable! I love her name. :)

(Sorry for the delay in answering you, but I've been dealing with a death in
the family.)

All six kittens are doing fine. Caelius, Felix and Numa were neutered on
October 6th, and Diana, Palatina and Tullia were spayed on the 3rd of this
month; so that is all done. Whew! They all looked so cute in their little
blue surgery collars. I had to separate them during the two weeks after
their surgeries while their stitches healed. I put up a pen and when one
group was inside, the other three on the outside would spend most of the day
trying to figure out how to get inside the pen so they could be with their
littermates.

They are now about seven months old. Felix is the leader. Where he goes, the
rest follow; what he does, the rest want to do, too. Caelius just wants to
be held all the time. Numa is the most athletic and he has decided that it
is his mission in life to open everything he can - cupboards, boxes, the
mail. LOL

Diana is our princess. She likes nothing more than to sit on her favorite
pillow and watch Felix and Numa's antics. Tullia is very curious and likes
to watch everything I do. Palatina is the smallest and I suspect is the runt
of the litter. Poor little Palatina, being so small, she sometimes gets run
over by her bigger siblings when they all play and chase each other, but she
is a real trooper. She just gets back up and keeps on going!

Hopefully, one of these days I'll put some of their pictures up online.

Vale bene,

Maxima Valeria Messallina
Group: Nova-Roma Message: 72239 From: Jennifer Harris Date: 2009-11-20
Subject: Re: Nova Roma's Micine
Salve Maxima Valeria Messalina,

Could we all just go awwwwwww....Seven months now?  Oh wow, I bet they are so so cute...  But I'm you would agree how hard it is  to pick kitten names, it took a while for Avy, so I do thank you for the compliment. I've had Avalonne since she was two weeks old (also had her birth mother Athena Guenevere as well) and was present at her birth, I have been through every little growing stage with her... Isn't it amazing how fast they grow?  I can't wait to see pics of the fabulous six, and I hope they continue to thrive and be well....

If you ever just want to talk "Cat" err "Kitten", feel free to drop a e-mail sometime.


Vale Bene,
Aeternia


On Fri, Nov 20, 2009 at 10:21 AM, Maxima Valeria Messallina <maximavaleriamessallina@...> wrote:
 

<<--- On Mon, 11/9/09, Jennifer Harris <cyannerose@...> wrote:
Salvete,

How are the kittens doing?  Could we perhaps get an update on them?  Again I commend you for the task you have taken, I have just one eight month old kitten one (Cara "Avalonne" Sophia) and she is just a bundle of chaotic energy, I could not picture having six lol...  Again much kudos to you!>>
 
Oh, how sweet! I'm sure she is just adorable! I love her name. :)
 
(Sorry for the delay in answering you, but I've been dealing with a death in the family.)
 
All six kittens are doing fine. Caelius, Felix and Numa were neutered on October 6th, and Diana, Palatina and Tullia were spayed on the 3rd of this month; so that is all done. Whew! They all looked so cute in their little blue surgery collars. I had to separate them during the two weeks after their surgeries while their stitches healed. I put up a pen and when one group was inside, the other three on the outside would spend most of the day trying to figure out how to get inside the pen so they could be with their littermates.
  
They are now about seven months old. Felix is the leader. Where he goes, the rest follow; what he does, the rest want to do, too. Caelius just wants to be held all the time. Numa is the most athletic and he has decided that it is his mission in life to open everything he can - cupboards, boxes, the mail. LOL
 
Diana is our princess. She likes nothing more than to sit on her favorite pillow and watch Felix and Numa's antics. Tullia is very curious and likes to watch everything I do. Palatina is the smallest and I suspect is the runt of the litter. Poor little Palatina, being so small, she sometimes gets run over by her bigger siblings when they all play and chase each other, but she is a real trooper. She just gets back up and keeps on going!
 
Hopefully, one of these days I'll put some of their pictures up online.
 
Vale bene,
 
Maxima Valeria Messallina


Group: Nova-Roma Message: 72240 From: Jennifer Harris Date: 2009-11-20
Subject: Re: Nova Roma's Micine
Salve Livia, Valeria, et Omnes,

I think that is an awesome idea!  Now my question is would this be a printed calendar?  If so, proceeds could go towards the upkeep and maintenance of the fab six...  It would be NR's way of helping out our esteemed Vestal :-)

Also just expound on the idea for I have had a brainstorm... You know for local gatherings Valeria, you could always bring the kittens as well, if the provincia is doing a festival perhaps, set up a booth, it would be great publicity actually... For example when i resided in Colorado, I did volunteer work for local Wolfhound and Newfoundland (I know big gorgeous puppies), I assisted them at the Celtic/Renaissance Festivals, and the publicity and attention they recieved was amazing.... People will come and see small cute bundles of fur I've noticed..

Just a few of my thoughts..

Vale et Valete,
Aeternia

On Fri, Nov 20, 2009 at 10:58 AM, L. Livia Plauta <livia.plauta@...> wrote:
 

Salve Valeria,
yes, photos! We want photos!
How about making an alternative NR calendar with the kittens' photos?

Vale,
Livia

----- Original Message -----
From: "Maxima Valeria Messallina" <maximavaleriamessallina@..............>
To: <Nova-Roma@yahoogroups.com>
Sent: Friday, November 20, 2009 6:21 PM
Subject: [Nova-Roma] Nova Roma's Micine



<<--- On Mon, 11/9/09, Jennifer Harris <cyannerose@.........> wrote:
Salvete,

How are the kittens doing? Could we perhaps get an update on them? Again I
commend you for the task you have taken, I have just one eight month old
kitten one (Cara "Avalonne" Sophia) and she is just a bundle of chaotic
energy, I could not picture having six lol... Again much kudos to you!>>

Oh, how sweet! I'm sure she is just adorable! I love her name. :)

(Sorry for the delay in answering you, but I've been dealing with a death in
the family.)

All six kittens are doing fine. Caelius, Felix and Numa were neutered on
October 6th, and Diana, Palatina and Tullia were spayed on the 3rd of this
month; so that is all done. Whew! They all looked so cute in their little
blue surgery collars. I had to separate them during the two weeks after
their surgeries while their stitches healed. I put up a pen and when one
group was inside, the other three on the outside would spend most of the day
trying to figure out how to get inside the pen so they could be with their
littermates.

They are now about seven months old. Felix is the leader. Where he goes, the
rest follow; what he does, the rest want to do, too. Caelius just wants to
be held all the time. Numa is the most athletic and he has decided that it
is his mission in life to open everything he can - cupboards, boxes, the
mail. LOL

Diana is our princess. She likes nothing more than to sit on her favorite
pillow and watch Felix and Numa's antics. Tullia is very curious and likes
to watch everything I do. Palatina is the smallest and I suspect is the runt
of the litter. Poor little Palatina, being so small, she sometimes gets run
over by her bigger siblings when they all play and chase each other, but she
is a real trooper. She just gets back up and keeps on going!

Hopefully, one of these days I'll put some of their pictures up online.

Vale bene,

Maxima Valeria Messallina


Group: Nova-Roma Message: 72241 From: gualterus_graecus Date: 2009-11-20
Subject: C. Centuriata Vote - First Class (Phase 2) Results

Below is the report as delivered by the custodes.

-Gualterus Graecus

-----------------------------

REPORT ABOUT THE TIE BREAKING CEREMONY AND INTERIM RESULTS OF THE FIRST CLASS CENTURIES

 

The votes of the First Class (centuriae 1-14) were counted by the diribitores properly, and the custodes conducted the ceremony of tie-breaking according to the following ceremony:

 

PRAEFATIO - PREFACE TO THE PRAYER

"Iuppiter Optime Maxime,
te hoc ture commovendo
bonas preces precor,
uti sis volens propitius
nobis custodibus diribitoribusque,

magistratibus candidatis,

consuli M. Curiatio et Rei Publicae Populi Novi Romani Quiritium,

Senatui Populoque Novo Romano Quiritibus,
mihi, domo, familiae!
"

Jupiter, Best and Greatest, 
by offering you this incense
I pray good prayers so
that you be benevolent and propitious
to us, the Custodes and Diribitores,

to the candidates for magistracies,

to the Presiding Consul M. Curiatius and to the Republic of the Nova Roman People of Quirites,

to the Senate and People of the Nova Roman Quirites,
to me, to my household and to my family.

(Incense is placed in the focus of the altar.)


"Iuppiter Optime Maxime,
uti te ture commovendo
bonas preces precatus sum,
eiusdem rei ergo
macte vino inferio esto!"


Jupiter, Best and Greatest, 
as by offering incense
I have prayed good prayers,
for the very same reason
be thou blessed by this wine.

(Libation of wine is made.)

PRECATIO
- THE PRAYER

"Iuppiter Optime Maxime,
te precor, quaesoque:
uti suffragia tu custodias

utique suffragia incerta voluntate tua decernas,

cum sestertio Novo Romano sortem faciam;

utique sies volens propitius

nobis custodibus diribitoribusque,

magistratibus candidatis,

consuli M. Curiatio et Rei Publicae Populi Novi Romani Quiritium,

Senatui Populoque Novo Romano Quiritibus,
mihi, domo, familiae!
"

Jupiter, Best and Greatest,
I pray and ask you so
that you watch over our elections,

and you decide the tie votes according to your will
when I will draw the lots by tossing a Nova Roman sesterce;
and that you be benevolent and propitious
to us, the Custodes and Diribitores,

to the candidates for magistracies,

to the Presiding Consul M. Curiatius and to the Republic of the Nova Roman People of Quirites,

to the Senate and People of the Nova Roman Quirites,
to me, to my household and to my family.


SACRIFICIUM - THE SACRIFICE

"Cuius rei ergo macte
hoc vino libando,
hoc ture ommovendo
esto fito volens propitius
nobis custodibus diribitoribusque,

magistratibus candidatis,

consuli M. Curiatio et Rei Publicae Populi Novi Romani Quiritium,

Senatui Populoque Novo Romano Quiritibus,
mihi, domo, familiae!
"

For this reason, thou blessed
by offering this wine,
by offering this incense
be benevolent and propitious
to us, the Custodes and Diribitores,

to the candidates for magistracies,

to the Presiding Consul M. Curiatius and to the Republic of the Nova Roman People of Quirites,

to the Senate and People of the Nova Roman Quirites,
to me, to my household and to my family.


 (Libation is made and incense is sacrificed.)

 

AFTER THIS the ties were ceremonially broken by lot.

See the report below.


PIACULUM - THE EXPIATION OF MISTAKES DURING THE RITUAL


"Iane,
Iuppiter optime Maximee,
Concordia,
Lares, Manes, Penates,
Iuppiter, Iuno, Minerva,
Omnes Di Immortales quocumque nomine:
si quidquam vobis in hac caerimonia displiceat,
hoc vino inferio
veniam peto
et vitium meum expio.
"

Ianus,
Saturnus, our most sacred father,
Concordia,
Lares, Manes, Penates,
Iuppiter, Iuno, Minerva,
All Gods Immortal, by whichever name:
if something in this cermony was unpleasant to you,
by this wine
I do apoligize
and expiate my mistake.

(Libation of wine is made.)

 

 

I. INTERIM RESULTS OF THE FIRST CLASS CENTURIES IN THE CONSULAR ELECTION

 


- Lex Fabia de ratione comitiorum centuriatorum:


 "In the first round, the first (number one) preferences of the centuries are compared. If at this stage any candidate is the first preference of more than fifty per cent of the centuries (not including any 'void' centuries - centuries in which no 'yes' votes were cast), that candidate is elected. If no candidate has a majority of first-preference votes, then the candidate who is the number one choice of fewest centuries (ties being decided by lot) is eliminated. The election or elimination of a candidate ends the first round."

"If at the end of any round the number of candidates is equal to the number of vacancies and all the candidates have the same number of centuries, the tie is decided by lot, but rather than eliminate the loser, the winner is elected, and the round ends."

 

1st round  (13 centuriae voted, 7 centuriae needed to win)

K. Fabius Buteo Quintilianus - 6 centuriae
P. Memmius Albucius - 4 centuriae 
Ti. Galerius Paulinus - 3 centuriae
C. Equtius Cato - 0 centuria  

No one is elected in the first round of counting.
C. Equtius Cato is eliminated because he is the candidate who is the number one choice of fewest centuries.


- Lex Fabia de ratione comitiorum centuriatorum:

"If there still are vacancies to be filled, there is a second round in which each century which voted for the elected or eliminated candidate as its first choice is given to its second choice candidate. If any such century has no second choice, that century becomes 'void'. As before, if any candidate now has a majority of the centuries (not including any 'void' centuries), he or she is elected. If not, the candidate with the fewest centuries is eliminated. This concludes the second round."


2nd round (13 centuriae counted, 7 centuriae needed to win)

K. Fabius Buteo Quintilianus - 6 centuriae
P. Memmius Albucius - 4 centuriae
Ti. Galerius Paulinus - 3 centuriae

No one is elected in the second round of counting.
Ti. Galerius Paulinus is eliminated in the second round.

- Lex Fabia de ratione comitiorum centuriatorum:

"If there are still vacancies to be filled, each century held by the candidate who was elected or eliminated in the previous round is given to its second choice candidate or, if that candidate has been elected or eliminated, to its third choice candidate. Any century having no candidate as its next choice becomes 'void'. Any candidate who now has a majority of centuries (not including 'void' centuries) is elected, and if no candidate has a majority then the candidate with the fewest centuries is eliminated, ending the third round."

"This procedure is repeated until all the vacancies are filled."

3rd round (11 centuriae counted, 6 centuriae needed to win)

K. Fabius Buteo Quintilianus - 7 centuriae
P. Memmius Albucius - 4 centuriae

K. Fabius Buteo Quintilianus is elected in the third round. Eliminated from further counting.
 
4th round (10 centuriae counted, 6 centuriae needed to win)

P. Memmius Albucius - 10 centuriae

P. Memmius Albucius is elected in the fourth round.

 

-------------------------------------------------------------------------------------------------

SUMMARY:

CONSULES PROPOSED BY THE FIRST CLASS CENTURIES ARE:

K. Fabius Buteo Quintilianus and P. Memmius Albucius
-------------------------------------------------------------------------------------------------

 

 

 

II. INTERIM RESULTS OF THE FIRST CLASS CENTURIES IN THE PRAETORIAL ELECTION

 

 

1st round  (13 centuriae voted, 7 centuriae needed to win)

M. Hortensia Maior â€" 5 centuriae
Equestria Iunia Laeca - 4 centuriae
Cn. Iulius Caesar - 2 centuriae
Q. Fabius Maximus â€" 2 centuriae


No one is elected in the first round of counting.
Cn. Iulius Caesar and Q. Fabius Maximus are eliminated because they are the candidates who are the number one choices of the fewest centuries.

2nd round  (11 centuriae counted, 6 centuriae needed to win)

Equestria Iunia Laeca â€" 6 centuriae
M. Hortensia Maior â€" 5 centuriae

 

Equestria Iunia Laeca is elected in the second round. Eliminated from further counting.



3rd round  (9 centuriae counted, 5 centuriae needed to win)
 
M. Hortensia Maior â€" 9 centuriae

 

M. Hortensia Maior is elected in the third round.

 

 

 

-------------------------------------------------------------------------------------------------

SUMMARY:

PRAETRICES PROPOSED BY THE FIRST CLASS CENTURIES ARE:

Equestria Iunia Laeca and M. Hortensia Maior

-------------------------------------------------------------------------------------------------

 

 



III. INTERIM RESULTS OF THE FIRST CLASS CENTURIES IN THE CENSORIAL ELECTION

 

 

As Decius Iunius Palladius Invictus withdrew his candidacy before the beginning of the elections, he is not counted. He received the votes of

 

1st round  (12 centuriae voted, 7 centuriae needed to win)

T. Iulius Sabinus â€" 11 centuriae
Invalid vote - 1 centuria


T. Iulius Sabinus is elected in the first round of counting.
 

 

 

-------------------------------------------------------------------------------------------------

SUMMARY:

CENSOR PROPOSED BY THE FIRST CLASS CENTURIES IS:

T. Iulius Sabinus

-------------------------------------------------------------------------------------------------
Group: Nova-Roma Message: 72242 From: Charlie Collins Date: 2009-11-20
Subject: Re: Nova Roma's Micine
Salve,

I'm sure as Cat lovers you have probably seen this site with humorous captioned pictures of felines and other animals. But, I'll post the link anyway for LOLcats if any one is interested.


Vale,
Quintus Servilius Priscus

On Fri, Nov 20, 2009 at 12:20 PM, Jennifer Harris <cyannerose@...> wrote:


Salve Maxima Valeria Messalina,

Could we all just go awwwwwww....Seven months now?  Oh wow, I bet they are so so cute...  But I'm you would agree how hard it is  to pick kitten names, it took a while for Avy, so I do thank you for the compliment. I've had Avalonne since she was two weeks old (also had her birth mother Athena Guenevere as well) and was present at her birth, I have been through every little growing stage with her... Isn't it amazing how fast they grow?  I can't wait to see pics of the fabulous six, and I hope they continue to thrive and be well....

If you ever just want to talk "Cat" err "Kitten", feel free to drop a e-mail sometime.


Vale Bene,
Aeternia



On Fri, Nov 20, 2009 at 10:21 AM, Maxima Valeria Messallina <maximavaleriamessallina@...> wrote:
 

<<--- On Mon, 11/9/09, Jennifer Harris <cyannerose@...> wrote:
Salvete,

How are the kittens doing?  Could we perhaps get an update on them?  Again I commend you for the task you have taken, I have just one eight month old kitten one (Cara "Avalonne" Sophia) and she is just a bundle of chaotic energy, I could not picture having six lol...  Again much kudos to you!>>
 
Oh, how sweet! I'm sure she is just adorable! I love her name. :)
 
(Sorry for the delay in answering you, but I've been dealing with a death in the family.)
 
All six kittens are doing fine. Caelius, Felix and Numa were neutered on October 6th, and Diana, Palatina and Tullia were spayed on the 3rd of this month; so that is all done. Whew! They all looked so cute in their little blue surgery collars. I had to separate them during the two weeks after their surgeries while their stitches healed. I put up a pen and when one group was inside, the other three on the outside would spend most of the day trying to figure out how to get inside the pen so they could be with their littermates.
  
They are now about seven months old. Felix is the leader. Where he goes, the rest follow; what he does, the rest want to do, too. Caelius just wants to be held all the time. Numa is the most athletic and he has decided that it is his mission in life to open everything he can - cupboards, boxes, the mail. LOL
 
Diana is our princess. She likes nothing more than to sit on her favorite pillow and watch Felix and Numa's antics. Tullia is very curious and likes to watch everything I do. Palatina is the smallest and I suspect is the runt of the litter. Poor little Palatina, being so small, she sometimes gets run over by her bigger siblings when they all play and chase each other, but she is a real trooper. She just gets back up and keeps on going!
 
Hopefully, one of these days I'll put some of their pictures up online.
 
Vale bene,
 
Maxima Valeria Messallina







--
"TANSTAAFL"
Group: Nova-Roma Message: 72243 From: Gnaeus Equitius Marinus Date: 2009-11-20
Subject: Re: C. Centuriata Vote - First Class (Phase 2) Results
Salve Graece, et salvete omnes,

Just a note to make the lives of diribitores and custodes a bit easier
in the future. The language of the Lex Fabia de ratione comitiorum
centuriatorum was written carefully to preclude the need for any
tie-breaking during these preliminary vote tallies. Tie-breaking
should only occur during the final vote count, after the cista closes.
The reason the law says "the Diribitores shall tally the votes of
all those who have cast votes thus far" is to prevent the sort of
tie-breaking exercise by the Custodes that appears to have gone on here.

All that was intended when we wrote the Lex was to provide the people
with a running estimate of how the voting was going. There was no
intent to settle the final results of the centuries. There may even
be religious reasons for *NOT* casting lots to determine a century's
result until after the voting has ended.

Anyhow, I'm not trying to find fault with anybody here. It's clear
you've all been very attentive to your duties. I just want you to
know that the activity you've engaged in here was outside the intent
of the writers of the law.

Vale, et valete,

CN-EQVIT-MARINVS

gualterus_graecus <waltms1@...> writes:

>
> Below is the report as delivered by the custodes.
>
> -Gualterus Graecus
Group: Nova-Roma Message: 72244 From: Cn. Cornelius Lentulus Date: 2009-11-20
Subject: Re: C. Centuriata Vote - First Class (Phase 2) Results
Cn. Lentulus custos Cn. Marino Censorio praetori sal.


I don't want to argue over this particular question, praetor amplissime, and I welcome your attention to this detail, but I do wish to explain another point of view that I beleive to be a more Roman approach to the problem.

I accept that it was the intention of the writers of the law, but when you say about the announcement of interim results that

"All that was intended when we wrote the Lex was to provide the people with a running estimate of how the voting was going."

it is not, it can not be - or it should not be -, the real reason for the interim announcements.

The real reason is symbolical and religious. With adopting the sequential voting, and now when we dismissed the sequential voting, with the retaining of the sequential report, we imitate the Roman practice that the higher classes influenced the election because they voted first and the results (then definitive and *final* results) of their voting was announced to the rest of the centuries who became influenced by the information. To follow that practice at least in part, Nova Roman diribitores have to announce the interim results of the Centuria Praerogativa and the First Class. This is the symbolical reason: to imitate the Roman practrices.

The religious reason is to provide the people with auspices, as the interim results are considered a kind of auspicium.

Now, in both cases, also in the case of the symbolical reason as well as in the case of the religious reason: results cannot contain undecided ties because they could not be called "definitive results". The results of the voting of the First Class in the ancient Roma did not contain tie votes, so if we reconstruct their practice we should try to act as similarly as we can.

This is why these custodes broke the ties, as we did so in all previous elections this year.

Cura, ut valeas optime, noster praetor!

Cn. Lentulus
Custos

Group: Nova-Roma Message: 72245 From: C.Maria Caeca Date: 2009-11-20
Subject: Re: Nova Roma's Micine
Caeca Aeterniae sal, et salvete omnes,
 
Darn it, I saw a really neat way of doing that with the enclitic que ...and forgot to write it down!  Anyway, Aeternia, you know ...kitties tend to strongly dislike being confined, even in the Rolls Royce of cat carriers, and do you *really* want to contemplate our Vestals trying to keep track of 6 exuberant, (and possibly frightened) kittens while doing something to promote our organization?  I can see a Monty Python event in the making!  Pictures of kittens?  Of course, there might be other opportunities ...at home ..with guests ...
Vale Optime,
C. Maria Caeca
Group: Nova-Roma Message: 72246 From: C.Maria Caeca Date: 2009-11-20
Subject: Re: Nova Roma's Micine
Caeca Aterniae Messalinaeque sal,
 
Conference call?  (grin).
Caeca, who can't resist talking about all things feline!
Group: Nova-Roma Message: 72247 From: C.Maria Caeca Date: 2009-11-20
Subject: Re: Nova Roma's Micine
Caeca Plautae sal,
 
... or pictures of the pets of any of our citizens who wants to submit them?  I think that's a lovely idea!
 
C. Maria Caeca
Group: Nova-Roma Message: 72248 From: rory12001 Date: 2009-11-20
Subject: Re: C. Centuriata Vote - First Class (Phase 2) Results
Maior Lentulo spd;
thank you for explaining the significance of the announcement; the meaning of sequential voting, the fact that an auspicium was involved. When sortes are taken in elections they are indeed state auspices.
optime vale
Maior


--.
>
>
>
>
> it is not, it can not be - or it should not be -, the real reason for the interim announcements.
>
> The real reason is symbolical and religious. With adopting the sequential voting, and now when we dismissed the sequential voting, with the retaining of the sequential report, we imitate the Roman practice that the higher classes influenced the election because they voted first and the results (then definitive and *final* results) of their voting was announced to the rest of the centuries who became influenced by the information. To follow that practice at least in part, Nova Roman diribitores have to announce the interim results of the Centuria Praerogativa and the First Class. This is the symbolical reason: to imitate the Roman practrices.
>
> The religious reason is to provide the people with auspices, as the interim results are considered a kind of auspicium.
>
> Now, in both cases, also in the case of the symbolical reason as well as in the case of the religious reason: results cannot contain undecided ties because they could not be called "definitive results". The results of the voting of the First Class in the ancient Roma did not contain tie votes, so if we reconstruct their practice we should try to act as similarly as we can.
>
> This is why these custodes broke the ties, as we did so in all previous elections this year.
>
> Cura, ut valeas optime, noster praetor!
>
> Cn. Lentulus
> Custos
>
Group: Nova-Roma Message: 72249 From: Jennifer Harris Date: 2009-11-20
Subject: Re: Nova Roma's Micine
Aeterniae, Caeca, sal, et Salvete Omnes,


Okay I can see where you're coming from with this, afterall it was only an idea.... I've been to  plenty of gatherings where I have seen people bring kittens and puppies... It would depend on the animal, kittens usually love attention, unless they are sleeping..

**shrug** It was an idea only, of course I think the calendar would be just as fine as well, and still support such idea...


Vale,
Aeternia

On Fri, Nov 20, 2009 at 2:40 PM, C.Maria Caeca <c.mariacaeca@...> wrote:
 

Caeca Aeterniae sal, et salvete omnes,
 
Darn it, I saw a really neat way of doing that with the enclitic que ...and forgot to write it down!  Anyway, Aeternia, you know ...kitties tend to strongly dislike being confined, even in the Rolls Royce of cat carriers, and do you *really* want to contemplate our Vestals trying to keep track of 6 exuberant, (and possibly frightened) kittens while doing something to promote our organization?  I can see a Monty Python event in the making!  Pictures of kittens?  Of course, there might be other opportunities ...at home ..with guests ...
Vale Optime,
C. Maria Caeca

Group: Nova-Roma Message: 72250 From: L. Livia Plauta Date: 2009-11-20
Subject: Re: Nova Roma's Micine
Plauta Caecae sal.

Actually no, as much as I like my cats, I don't think they have anything to
do with Nova Roma.
Messallina's cats, on the other hand, were rescued during an official
ceremony for NR. Obviously they were some deity's gift to Messallina and
Nova Roma, so it makes sense for them to be on an official calendar.

Optime vale,
Livia


----- Original Message -----
From: "C.Maria Caeca" <c.mariacaeca@..........>
To: <Nova-Roma@yahoogroups.com>
Sent: Friday, November 20, 2009 10:43 PM
Subject: Re: [Nova-Roma] Nova Roma's Micine


Caeca Plautae sal,

... or pictures of the pets of any of our citizens who wants to submit them?
I think that's a lovely idea!

C. Maria Caeca
Group: Nova-Roma Message: 72251 From: marcus.lucretius Date: 2009-11-20
Subject: Re: C. Centuriata Vote - First Class (Phase 2) Results
Agricola Marino sal.

The Lex Fabia says that the diribitors make a tally and that they "shall announce the results".

Elsewhere in the lex "results" clearly means the outcome of all procedures, and similar language is used for the final procedure, which clearly DOES include tie-breaking. The drafters of the lex could have said "shall announce this tally" or some similar language, e.g., "shall report this count", but they did not. I don't mean to say that you are wrong in what you say was the intent; I'm sure you know what you are talking about. But the language is not as airtight as it could be.

We are short one diribitor, and one is missing, so there were four of us, two diribitors and two custodes, thinking on this point.

optime vale



--- In Nova-Roma@yahoogroups.com, Gnaeus Equitius Marinus <gawne@...> wrote:
>
> Salve Graece, et salvete omnes,
>
> Just a note to make the lives of diribitores and custodes a bit easier
> in the future. The language of the Lex Fabia de ratione comitiorum
> centuriatorum was written carefully to preclude the need for any
> tie-breaking during these preliminary vote tallies. Tie-breaking
> should only occur during the final vote count, after the cista closes.
> The reason the law says "the Diribitores shall tally the votes of
> all those who have cast votes thus far" is to prevent the sort of
> tie-breaking exercise by the Custodes that appears to have gone on here.
>
> All that was intended when we wrote the Lex was to provide the people
> with a running estimate of how the voting was going. There was no
> intent to settle the final results of the centuries. There may even
> be religious reasons for *NOT* casting lots to determine a century's
> result until after the voting has ended.
>
> Anyhow, I'm not trying to find fault with anybody here. It's clear
> you've all been very attentive to your duties. I just want you to
> know that the activity you've engaged in here was outside the intent
> of the writers of the law.
>
> Vale, et valete,
>
> CN-EQVIT-MARINVS
>
> gualterus_graecus <waltms1@...> writes:
>
> >
> > Below is the report as delivered by the custodes.
> >
> > -Gualterus Graecus
>
Group: Nova-Roma Message: 72252 From: Publius Ullerius Stephanus Venator Date: 2009-11-20
Subject: Re: C. Centuriata Vote - First Class (Phase 2) Results
Salvete Omnes

Having been a Diribitor or Custode in several elections now, I find
this preliminary report to be overly enthusiastic, and not keeping
with past practice. (I had written harsher words, which would have
been undeserved by our Custodes et Diribitors.)

Aforetimes, we performed NO tie-breaking until all Tribes and
Centuries were counted!

Tie-breaking is a means of finding a FINAL result.

<rant>

This is not Roma Antiqua. We can never be Roma Antiqua.

Otherwise, half the human race could not run for office.

This is Nova Roma, we are compromised from the start.

Those who spout off that we must uphold all ancient practices are crack pates.

Cives, let's take the gloves off...bare knuckle ideas here...

We are re-creators, trying to rebuild that which is truly at the core
of Romanitas for this modern world in which we live...nothing more,
nothing less.

I have been called a good Roman, I accept that gladly. For me Rome is
not just about Latin, marble edifices, religious Rites, philosophical
ideas, preservation...it is pragmatism, industriousness, a sense of
community, growth, understandable scholarship, weeding out harmful
modern ideas...looking, closely, at what Rome (the identity, not just
the City) would be now, as if there never was an Interruption.

</rant>

mea sententia - Venator
Group: Nova-Roma Message: 72253 From: marcus.lucretius Date: 2009-11-20
Subject: Re: C. Centuriata Vote - First Class (Phase 2) Results
Agricola Venatori sal.

If this is what we want, then we just have to say so in the Lex. It could have specified "raw totals by candidate" (safe but not reflective of how our system works) or "raw totals by century" (very informative but a privacy violation) or "number of centuries winning and number of centuries tied by each candidate" (in keeping with how final results are made, but not very informative when centuries are small).

I'm not going to get into the larger issues; it is enough to point out that the language of the lex is not as tight as it could be.


optime vale



--- In Nova-Roma@yahoogroups.com, Publius Ullerius Stephanus Venator <famila.ulleria.venii@...> wrote:
>
> Salvete Omnes
>
> Having been a Diribitor or Custode in several elections now, I find
> this preliminary report to be overly enthusiastic, and not keeping
> with past practice. (I had written harsher words, which would have
> been undeserved by our Custodes et Diribitors.)
>
> Aforetimes, we performed NO tie-breaking until all Tribes and
> Centuries were counted!
>
> Tie-breaking is a means of finding a FINAL result.
>
> <rant>
>
> This is not Roma Antiqua. We can never be Roma Antiqua.
>
> Otherwise, half the human race could not run for office.
>
> This is Nova Roma, we are compromised from the start.
>
> Those who spout off that we must uphold all ancient practices are crack pates.
>
> Cives, let's take the gloves off...bare knuckle ideas here...
>
> We are re-creators, trying to rebuild that which is truly at the core
> of Romanitas for this modern world in which we live...nothing more,
> nothing less.
>
> I have been called a good Roman, I accept that gladly. For me Rome is
> not just about Latin, marble edifices, religious Rites, philosophical
> ideas, preservation...it is pragmatism, industriousness, a sense of
> community, growth, understandable scholarship, weeding out harmful
> modern ideas...looking, closely, at what Rome (the identity, not just
> the City) would be now, as if there never was an Interruption.
>
> </rant>
>
> mea sententia - Venator
>
Group: Nova-Roma Message: 72254 From: Aqvillivs Rota Date: 2009-11-20
Subject: Re: V. Messalinas Love
Salve Maxima Valeria Messalina,

LOL first I was not sure what was ment with the kittens. You have to excuse, as English
is secondary language for me it still happens ocasionaly that it plays funny tricks on me!
Actually I was not sure if the kitten you mentioned was your daughter, real animal kittens or the precious sum of NR women,LOL.

But I can tell you so much, you really seem to have something of a virgin (or a beautiful amount of natural innocence if you will), since my conviction is that the love for animals
and the way they are treated tells most about the deep heart of someone. It is so nice to
read your descriptions about your little cats, that it really compliments you.
Only people who love animals are capable to love humans!!!
That really makes you a high priestress and protecting domina, NR needs.
You have my total support! :-)

Hugs to your little fourlegged crowd !

Vale bene

C.Aquillius Rota







--- On Fri, 11/20/09, Maxima Valeria Messallina <maximavaleriamessallina@...> wrote:

From: Maxima Valeria Messallina <maximavaleriamessallina@...>
Subject: [Nova-Roma] Nova Roma's Micine
To: Nova-Roma@yahoogroups.com
Date: Friday, November 20, 2009, 5:21 PM

 

<<--- On Mon, 11/9/09, Jennifer Harris <cyannerose@gmail. com> wrote:
Salvete,

How are the kittens doing?  Could we perhaps get an update on them?  Again I commend you for the task you have taken, I have just one eight month old kitten one (Cara "Avalonne" Sophia) and she is just a bundle of chaotic energy, I could not picture having six lol...  Again much kudos to you!>>
 
Oh, how sweet! I'm sure she is just adorable! I love her name. :)
 
(Sorry for the delay in answering you, but I've been dealing with a death in the family.)
 
All six kittens are doing fine. Caelius, Felix and Numa were neutered on October 6th, and Diana, Palatina and Tullia were spayed on the 3rd of this month; so that is all done. Whew! They all looked so cute in their little blue surgery collars. I had to separate them during the two weeks after their surgeries while their stitches healed. I put up a pen and when one group was inside, the other three on the outside would spend most of the day trying to figure out how to get inside the pen so they could be with their littermates.
  
They are now about seven months old. Felix is the leader. Where he goes, the rest follow; what he does, the rest want to do, too. Caelius just wants to be held all the time. Numa is the most athletic and he has decided that it is his mission in life to open everything he can - cupboards, boxes, the mail. LOL
 
Diana is our princess. She likes nothing more than to sit on her favorite pillow and watch Felix and Numa's antics. Tullia is very curious and likes to watch everything I do. Palatina is the smallest and I suspect is the runt of the litter. Poor little Palatina, being so small, she sometimes gets run over by her bigger siblings when they all play and chase each other, but she is a real trooper. She just gets back up and keeps on going!
 
Hopefully, one of these days I'll put some of their pictures up online.
 
Vale bene,
 
Maxima Valeria Messallina


Group: Nova-Roma Message: 72255 From: Cn. Cornelius Lentulus Date: 2009-11-20
Subject: Re: C. Centuriata Vote - First Class (Phase 2) Results
Lentulus Venatori sal.

I fully agree with what you wrote except the announcement of results without breaking the ties. To my understanding they can't be called "results announced".

The announcement *represents* an ancient thing: that the First Class' voting ended with it. Thus it was a final announcement. Although our interim announcement is not the final one, but it's intended to "represent" it. We represent it best if we make it look the "most final possible".

This is, however, mere symbolism: we all know that at the end there will be a really final result that will need the real and final counting of votes and breaking the ties.

Vale opime!

Cn. Lentulus
custos


Group: Nova-Roma Message: 72256 From: pompeia_minucia_tiberia Date: 2009-11-20
Subject: Re: C. Centuriata Vote - First Class (Phase 2) Results
Salvete Omnes:

I agree with Venator.

Further, we've given preliminary results based on raw century approval totals in announcement of the Prime Century and First Class Centuries since this lex was adopted. Yes, how many votes from each of the centuries the candidates have.

....the reasoning of the above being that the citizens with the greater seniority and experience are declaring their general preferences. This cannot possibly be ascertained if lots are utilized in these preliminaries, can it?
Maybe this rationale makes no sense to this year's Custodes, who favour another interpretation, but, as I recall this was the basic thinking behind this custom (which does generally reflect antiquity).

If our custodes had planned on doing things differently this year, they should have issued an edict to that effect, so dear custodes, your method of doing things could be anticipated.

And speaking of the language 'not being as tight as it could be'(Agricola to Venator), you, Agricola, are indicating that it could possibly be interpreted in another way. Yes, it could, you are correct. In that light, perhaps a Tribune or two does not appreciate your spontaneous and unique application of the Lex Fabia this year, and might consider a VETO of these results based on his sacrosanct interpretation, until the first class results are announced to the people in the fashion they have come to expect after how many years of doing things.

Regardless of how many ways we can split hairs on the language, the people have come to expect results delivered in a certain way. That said, if you wanted to change the rules of the game, the time to do that is *before* the game, not *after*.

And Lentulus tonight tells us that these lots are not final, that another lotting will be done once the cista closes and all the votes are in. Why? Why would you cast religious lots, then turn around and cast them again? This is another reason why I think a common sense interpretation of this lex would mean that the lots are done at the end of voting/start of the final count. Now I am not a religious expert but its like taking two augeries on exactly the same thing.


Anyway, with all due respect to your religious devotion,
you should have issued an edict at the outset about this new system of yours, and your actions are quite vetoable. I doubt they will be, but your actions are fair game.

Tell me, are there any other *surprises* in store in this election :>)?

Pompeia





--- In Nova-Roma@yahoogroups.com, "marcus.lucretius" <marcus.lucretius@...> wrote:
>
> Agricola Venatori sal.
>
> If this is what we want, then we just have to say so in the Lex. It could have specified "raw totals by candidate" (safe but not reflective of how our system works) or "raw totals by century" (very informative but a privacy violation) or "number of centuries winning and number of centuries tied by each candidate" (in keeping with how final results are made, but not very informative when centuries are small).
>
> I'm not going to get into the larger issues; it is enough to point out that the language of the lex is not as tight as it could be.
>
>
> optime vale
>
>
>
> --- In Nova-Roma@yahoogroups.com, Publius Ullerius Stephanus Venator <famila.ulleria.venii@> wrote:
> >
> > Salvete Omnes
> >
> > Having been a Diribitor or Custode in several elections now, I find
> > this preliminary report to be overly enthusiastic, and not keeping
> > with past practice. (I had written harsher words, which would have
> > been undeserved by our Custodes et Diribitors.)
> >
> > Aforetimes, we performed NO tie-breaking until all Tribes and
> > Centuries were counted!
> >
> > Tie-breaking is a means of finding a FINAL result.
> >
> > <rant>
> >
> > This is not Roma Antiqua. We can never be Roma Antiqua.
> >
> > Otherwise, half the human race could not run for office.
> >
> > This is Nova Roma, we are compromised from the start.
> >
> > Those who spout off that we must uphold all ancient practices are crack pates.
> >
> > Cives, let's take the gloves off...bare knuckle ideas here...
> >
> > We are re-creators, trying to rebuild that which is truly at the core
> > of Romanitas for this modern world in which we live...nothing more,
> > nothing less.
> >
> > I have been called a good Roman, I accept that gladly. For me Rome is
> > not just about Latin, marble edifices, religious Rites, philosophical
> > ideas, preservation...it is pragmatism, industriousness, a sense of
> > community, growth, understandable scholarship, weeding out harmful
> > modern ideas...looking, closely, at what Rome (the identity, not just
> > the City) would be now, as if there never was an Interruption.
> >
> > </rant>
> >
> > mea sententia - Venator
> >
>
Group: Nova-Roma Message: 72258 From: rory12001 Date: 2009-11-20
Subject: Re: C. Centuriata Vote - First Class (Phase 2) Results
Salvete;
auspices are good for the time they are taken, and that's all.
K. Fabius Buto Modianus and M. Moravius Pisicnus, our augurs, can explain this; I've read a bit about it.

In Roma Antiqua the very last minute tribunes were able to veto was before the
sortition of the Centuria Praerogativa was announced.

vale
Maior





--- In Nova-Roma@yahoogroups.com, "pompeia_minucia_tiberia" <scriba_forum@...> wrote:
>
> Salvete Omnes:
>
> I agree with Venator.
>
> Further, we've given preliminary results based on raw century approval totals in announcement of the Prime Century and First Class Centuries since this lex was adopted. Yes, how many votes from each of the centuries the candidates have.
>
> ....the reasoning of the above being that the citizens with the greater seniority and experience are declaring their general preferences. This cannot possibly be ascertained if lots are utilized in these preliminaries, can it?
> Maybe this rationale makes no sense to this year's Custodes, who favour another interpretation, but, as I recall this was the basic thinking behind this custom (which does generally reflect antiquity).
>
> If our custodes had planned on doing things differently this year, they should have issued an edict to that effect, so dear custodes, your method of doing things could be anticipated.
>
> And speaking of the language 'not being as tight as it could be'(Agricola to Venator), you, Agricola, are indicating that it could possibly be interpreted in another way. Yes, it could, you are correct. In that light, perhaps a Tribune or two does not appreciate your spontaneous and unique application of the Lex Fabia this year, and might consider a VETO of these results based on his sacrosanct interpretation, until the first class results are announced to the people in the fashion they have come to expect after how many years of doing things.
>
> Regardless of how many ways we can split hairs on the language, the people have come to expect results delivered in a certain way. That said, if you wanted to change the rules of the game, the time to do that is *before* the game, not *after*.
>
> And Lentulus tonight tells us that these lots are not final, that another lotting will be done once the cista closes and all the votes are in. Why? Why would you cast religious lots, then turn around and cast them again? This is another reason why I think a common sense interpretation of this lex would mean that the lots are done at the end of voting/start of the final count. Now I am not a religious expert but its like taking two augeries on exactly the same thing.
>
>
> Anyway, with all due respect to your religious devotion,
> you should have issued an edict at the outset about this new system of yours, and your actions are quite vetoable. I doubt they will be, but your actions are fair game.
>
> Tell me, are there any other *surprises* in store in this election :>)?
>
> Pompeia
>
>
>
>
>
> --- In Nova-Roma@yahoogroups.com, "marcus.lucretius" <marcus.lucretius@> wrote:
> >
> > Agricola Venatori sal.
> >
> > If this is what we want, then we just have to say so in the Lex. It could have specified "raw totals by candidate" (safe but not reflective of how our system works) or "raw totals by century" (very informative but a privacy violation) or "number of centuries winning and number of centuries tied by each candidate" (in keeping with how final results are made, but not very informative when centuries are small).
> >
> > I'm not going to get into the larger issues; it is enough to point out that the language of the lex is not as tight as it could be.
> >
> >
> > optime vale
> >
> >
> >
> > --- In Nova-Roma@yahoogroups.com, Publius Ullerius Stephanus Venator <famila.ulleria.venii@> wrote:
> > >
> > > Salvete Omnes
> > >
> > > Having been a Diribitor or Custode in several elections now, I find
> > > this preliminary report to be overly enthusiastic, and not keeping
> > > with past practice. (I had written harsher words, which would have
> > > been undeserved by our Custodes et Diribitors.)
> > >
> > > Aforetimes, we performed NO tie-breaking until all Tribes and
> > > Centuries were counted!
> > >
> > > Tie-breaking is a means of finding a FINAL result.
> > >
> > > <rant>
> > >
> > > This is not Roma Antiqua. We can never be Roma Antiqua.
> > >
> > > Otherwise, half the human race could not run for office.
> > >
> > > This is Nova Roma, we are compromised from the start.
> > >
> > > Those who spout off that we must uphold all ancient practices are crack pates.
> > >
> > > Cives, let's take the gloves off...bare knuckle ideas here...
> > >
> > > We are re-creators, trying to rebuild that which is truly at the core
> > > of Romanitas for this modern world in which we live...nothing more,
> > > nothing less.
> > >
> > > I have been called a good Roman, I accept that gladly. For me Rome is
> > > not just about Latin, marble edifices, religious Rites, philosophical
> > > ideas, preservation...it is pragmatism, industriousness, a sense of
> > > community, growth, understandable scholarship, weeding out harmful
> > > modern ideas...looking, closely, at what Rome (the identity, not just
> > > the City) would be now, as if there never was an Interruption.
> > >
> > > </rant>
> > >
> > > mea sententia - Venator
> > >
> >
>
Group: Nova-Roma Message: 72259 From: Cn. Cornelius Lentulus Date: 2009-11-20
Subject: R: [Nova-Roma] Re: C. Centuriata Vote - First Class (Phase 2) Result
Cn. Lentulus custos suffectus Pompeiae Minuciae sal.


>>> Further, we've given preliminary results based on raw century approval
totals in announcement of the Prime Century and First Class Centuries since this lex was adopted. Yes, how many votes from each of the centuries the candidates have. <<<


If you look back to our archives, you'll find that the practices varied greatly, and as far as I remember, there was tie-break during the interim results' announcement occasionally in the previous years, too.

Even this year earlier, we did the same thing - nobody complained.


>>> ....the reasoning of the above being that the citizens with the greater
seniority and experience are declaring their general preferences. This cannot possibly be ascertained if lots are utilized in these preliminaries, can it? <<<


Good point! But I think it can. And the main reason is that Roman voting was sequential, and we should sign this in our system, too. In the Roman system the results at the end of each sequence of voting were final results. We have to, we must try to be as close to their system as we can. And it costs nothing - I ask it again, after a week or two - why on Earth would we want to get further from the Romans instead of trying to get closer? Especially when it costs nothing but a simple ceremony of breaking the ties.


>>> Maybe this rationale makes no sense to this year's Custodes, who favour
another interpretation, <<<



Your rationale makes sense and I am grateful for you share your opinion regarding my work. I simply do not agree with it, not because as if I wanted to argue or impose my will on others, but only because this is my conviction about how to do things in the Roman way after studying Roman culture, religion and history for years.


>>> If our custodes had planned on doing things differently this year, they
should have issued an edict to that effect, so dear custodes, your method of doing things could be anticipated. <<<



I don't know if this is really obligatory. Custodes in the past followed individual practices sometimes. Their reports also were differing from year to year. Not that many of them issued edicts. And, on the other hand, magistrates are entitled to decide things from case to case within their field of responsibility: and we, custodes, discussed and decided it beforehand, not after the event.


>>> In that light, perhaps a Tribune or two does not appreciate your
spontaneous and unique application of the Lex Fabia this year, and might consider a VETO <<<


Earlier this year that was settled down that the tribunes cannot veto tie-break, vote counting or reports thereof.


>>> of these results based on his sacrosanct
interpretation, until the first class results are announced to the people in the fashion they have come to expect after how many years of doing things. <<<


You see: you, too, talk about first class "results". To have results, the ties have to be broken. Yes, interim results, but they are still not "announceable" results until they are undecided. And to this we have to add that they have also a symbolic function representing the old Roman sequential voting, and I did not even mention their significance as auspices.


>>> And Lentulus tonight tells us that these lots are not final, that
another lotting will be done once the cista closes and all the votes are in. Why? <<<



Because that will be another "sequence" of the voting, with its own results that in the same time will be the final result. They won't be symbolic interim results but the real final results. The results of the two phases have nothing to do with each other, the first one is symbolic and is there for historical reasons. The second one is a result just like the results at the end of any moder national elections.


>>> Why would you cast religious lots, then turn around and
cast them again? <<<


Because of religious reasons :-)
/and historical.../

The ties were decided that we can have the phase the Romans had (we are a reconstructionst endeavour), and that we can have auspices for the outcome of the election (religious pietas).

The first lots are for the 1st class results of the 2nd phase of the voting, they are not for the final results. The second lots will be for the final results.

Two entirely different things for entirely different purposes.


>>> Now I am not a religious expert but
its like taking two augeries on exactly the same thing. <<<


And this is the point: these are not for the same thing. The first lots are for determining the the first class interim results (that are auspicious), the second lots, however, are simply for determining the winner.


>>> Anyway, with all due respect to your religious devotion,
you should have issued an edict at the outset about this new system of yours, <<<


Since there were various solutions in the past, this possible need for an edict did not even come to our mind. BTW, it is very uncertain ground in NR law: tell me, what is an edict? When it is obligatory to issue? Is it binding upon the magistrate? The Romans called the edictum "the written order" of the magistrate, and they regarded it equal to "the spoken order" of the magistrate. Nova Roman law does not make very clear what an edictum is.
It is quite a practice in NR not to issue edicts except in very formal cases, or when the law explicitely requires it.

As we discussed our methodology in written form, can we consider it an edictum? Or if we cannot consider it an edictum, can we apply the principle that the "spoken order" (in this case our informal decision) has the same legal weight as an edict?

Just meditating...

Group: Nova-Roma Message: 72260 From: Cato Date: 2009-11-21
Subject: Re: C. Centuriata Vote - First Class (Phase 2) Results
Cato maiori omnibusque in foro SPD

No, actually, a tribune could interpose his veto at any time he wished a magistrate to stop what they were doing.

You are confusing the virtual world in which our actions take place with the real-world effect that a tribune's power has. He can physically stop a magistrate from doing something, and he cannot be interrupted in doing so because his person is sacrosanct.

The effect of a tribunician veto is to immediately halt an action that a magistrate is performing - at any time, in any place.

Valete,

Cato

--- In Nova-Roma@yahoogroups.com, "rory12001" <rory12001@...> wrote:
>
> Salvete;
> auspices are good for the time they are taken, and that's all.
> K. Fabius Buto Modianus and M. Moravius Pisicnus, our augurs, can explain this; I've read a bit about it.
>
> In Roma Antiqua the very last minute tribunes were able to veto was before the
> sortition of the Centuria Praerogativa was announced.
>
> vale
> Maior
>
>
>
>
>
> --- In Nova-Roma@yahoogroups.com, "pompeia_minucia_tiberia" <scriba_forum@> wrote:
> >
> > Salvete Omnes:
> >
> > I agree with Venator.
> >
> > Further, we've given preliminary results based on raw century approval totals in announcement of the Prime Century and First Class Centuries since this lex was adopted. Yes, how many votes from each of the centuries the candidates have.
> >
> > ....the reasoning of the above being that the citizens with the greater seniority and experience are declaring their general preferences. This cannot possibly be ascertained if lots are utilized in these preliminaries, can it?
> > Maybe this rationale makes no sense to this year's Custodes, who favour another interpretation, but, as I recall this was the basic thinking behind this custom (which does generally reflect antiquity).
> >
> > If our custodes had planned on doing things differently this year, they should have issued an edict to that effect, so dear custodes, your method of doing things could be anticipated.
> >
> > And speaking of the language 'not being as tight as it could be'(Agricola to Venator), you, Agricola, are indicating that it could possibly be interpreted in another way. Yes, it could, you are correct. In that light, perhaps a Tribune or two does not appreciate your spontaneous and unique application of the Lex Fabia this year, and might consider a VETO of these results based on his sacrosanct interpretation, until the first class results are announced to the people in the fashion they have come to expect after how many years of doing things.
> >
> > Regardless of how many ways we can split hairs on the language, the people have come to expect results delivered in a certain way. That said, if you wanted to change the rules of the game, the time to do that is *before* the game, not *after*.
> >
> > And Lentulus tonight tells us that these lots are not final, that another lotting will be done once the cista closes and all the votes are in. Why? Why would you cast religious lots, then turn around and cast them again? This is another reason why I think a common sense interpretation of this lex would mean that the lots are done at the end of voting/start of the final count. Now I am not a religious expert but its like taking two augeries on exactly the same thing.
> >
> >
> > Anyway, with all due respect to your religious devotion,
> > you should have issued an edict at the outset about this new system of yours, and your actions are quite vetoable. I doubt they will be, but your actions are fair game.
> >
> > Tell me, are there any other *surprises* in store in this election :>)?
> >
> > Pompeia
> >
> >
> >
> >
> >
> > --- In Nova-Roma@yahoogroups.com, "marcus.lucretius" <marcus.lucretius@> wrote:
> > >
> > > Agricola Venatori sal.
> > >
> > > If this is what we want, then we just have to say so in the Lex. It could have specified "raw totals by candidate" (safe but not reflective of how our system works) or "raw totals by century" (very informative but a privacy violation) or "number of centuries winning and number of centuries tied by each candidate" (in keeping with how final results are made, but not very informative when centuries are small).
> > >
> > > I'm not going to get into the larger issues; it is enough to point out that the language of the lex is not as tight as it could be.
> > >
> > >
> > > optime vale
> > >
> > >
> > >
> > > --- In Nova-Roma@yahoogroups.com, Publius Ullerius Stephanus Venator <famila.ulleria.venii@> wrote:
> > > >
> > > > Salvete Omnes
> > > >
> > > > Having been a Diribitor or Custode in several elections now, I find
> > > > this preliminary report to be overly enthusiastic, and not keeping
> > > > with past practice. (I had written harsher words, which would have
> > > > been undeserved by our Custodes et Diribitors.)
> > > >
> > > > Aforetimes, we performed NO tie-breaking until all Tribes and
> > > > Centuries were counted!
> > > >
> > > > Tie-breaking is a means of finding a FINAL result.
> > > >
> > > > <rant>
> > > >
> > > > This is not Roma Antiqua. We can never be Roma Antiqua.
> > > >
> > > > Otherwise, half the human race could not run for office.
> > > >
> > > > This is Nova Roma, we are compromised from the start.
> > > >
> > > > Those who spout off that we must uphold all ancient practices are crack pates.
> > > >
> > > > Cives, let's take the gloves off...bare knuckle ideas here...
> > > >
> > > > We are re-creators, trying to rebuild that which is truly at the core
> > > > of Romanitas for this modern world in which we live...nothing more,
> > > > nothing less.
> > > >
> > > > I have been called a good Roman, I accept that gladly. For me Rome is
> > > > not just about Latin, marble edifices, religious Rites, philosophical
> > > > ideas, preservation...it is pragmatism, industriousness, a sense of
> > > > community, growth, understandable scholarship, weeding out harmful
> > > > modern ideas...looking, closely, at what Rome (the identity, not just
> > > > the City) would be now, as if there never was an Interruption.
> > > >
> > > > </rant>
> > > >
> > > > mea sententia - Venator
> > > >
> > >
> >
>
Group: Nova-Roma Message: 72261 From: pompeia_minucia_tiberia Date: 2009-11-21
Subject: test
Salvete

I had posted a reply to Maior and after I pressed 'send' I received a message that message 72257 could not be retreived. My messaged never made it to the forum, and I notice that 72257 is deleted.

Am I moderated, and if so, why?

And where is message 72257

Valete
Pompeia
Group: Nova-Roma Message: 72262 From: Cato Date: 2009-11-21
Subject: Re: C. Centuriata Vote - First Class (Phase 2) Results
Cato omnibus in foro SPD

From Smith's Dictionary:

"From their right of appearing in the senate, and of taking part in its discussions, and from their being the representatives of the whole people, they gradually obtained the right of intercession against any action which a magistrate might undertake during the time of his office, and this even without giving any reason for it (Appian, de Bell. Civ. I.23). Thus we find a tribune preventing a consul convoking the senate (Polyb. VI.16), preventing the proposal of new laws or elections in the comitia (Liv. VI.35, VII.17, X.9, XXVII.6); and they interceded against the official functions of the censors (Dion Cass. XXXVII.9; Liv. XLIII.16); and even against a command issued by the praetor (Liv. XXXVIII.60; Gell. VII.19). In the same manner a tribune might place his veto upon an ordinance of the senate (Polyb. VI.16; Dion Cass. XLI.2); and thus either compel the senate to submit the subject in question to a fresh consideration, or to raise the session (Caes. de Bell. Civ. I.2; Appian, de Bell. Civ. I.29). In order to propose a measure to the senate they might themselves convoke a meeting (Gellius, XIV.7), or when it had been convoked by a consul they might make their proposal even in opposition to the consul, a right which no other magistrates had in the presence of the consuls. The senate, on the other hand, had itself, in certain cases, recourse to the tribunes. Thus, in 431 B.C. it requested the tribunes to compel the consuls to appoint a dictator, in compliance with a decree of the senate, and the tribunes compelled the consuls, by threatening them with imprisonment, to appoint A. Postumius Tubertus dictator (Liv. IV.26). From this time forward we meet with several instances in which the tribunes compelled the consuls to comply with the decrees of the senate, si non essent in auctoritate senatus, and to execute its commands (Liv. V.9, XXVIII.45)...

"In their relation to other magistrates we may observe, that the right of intercessio was not confined to stopping a magistrate in his proceedings, but they might even command their viatores [Viator] to seize a consul or censor, to imprison him, or to throw him from the Tarpeian rock (Liv. II.56, IV.26, V.9, IX.34, Epit. 48, 55, 59; Cic. de Leg. III.9, in Vatin. 9; Dion Cass. XXXVII.50). It is mentioned by Labeo and Varro (ap. Gell. XIII.12) that the tribunes, when they brought an accusation against any one before the people, had the right of prehensio, but not the right of vocatio, that is, they might command a person to be dragged by their viatores before the comitia, but could not summon him. An attempt to account for this singularity is made by Gellius (l.c.). They might, as in earlier times, propose a fine to be inflicted upon the person accused before the comitia, but in some cases they dropped this proposal and treated the case as a capital one (Liv. VIII.33, XXV.4, XXVI.3). The college of tribunes had also the power of making edicts, as that mentioned by Cicero (in Verr. II.41; cf. Gell. IV.14; Liv. XXXVIII.52)."

Valete,

Cato
Group: Nova-Roma Message: 72263 From: gualterus_graecus Date: 2009-11-21
Subject: Re: test
It's an occasional yahoo website bug. The trick is to tell the browser to reload when you get the error, and to say yes when it asks you whether you want to post the data again. Usually, the msg goes through the second time. You're not moderated.

-Gualterus

--- In Nova-Roma@yahoogroups.com, "pompeia_minucia_tiberia" <scriba_forum@...> wrote:
>
> Salvete
>
> I had posted a reply to Maior and after I pressed 'send' I received a message that message 72257 could not be retreived. My messaged never made it to the forum, and I notice that 72257 is deleted.
>
> Am I moderated, and if so, why?
>
> And where is message 72257
>
> Valete
> Pompeia
>
Group: Nova-Roma Message: 72264 From: marcus.lucretius Date: 2009-11-21
Subject: Re: test
The same thing happened to me several times in the past day or so. Yahoo is like a big old Chevy that doesn't run as smoothly as a new car but still refuses to die. We are that big family that piles into the jalopy. When parts fall off we stop and put them in the trunk and keep going.


Agricola

(never had a Chevy, but did have an Olds, "Al" with an aluminum block engine, a Pontiac, "The Chief", and a Dodge van with three on the tree, "The War Wagon" aka the "Pacmobile".)



--- In Nova-Roma@yahoogroups.com, "gualterus_graecus" <waltms1@...> wrote:
>
>
> It's an occasional yahoo website bug. The trick is to tell the browser to reload when you get the error, and to say yes when it asks you whether you want to post the data again. Usually, the msg goes through the second time. You're not moderated.
>
> -Gualterus
>
> --- In Nova-Roma@yahoogroups.com, "pompeia_minucia_tiberia" <scriba_forum@> wrote:
> >
> > Salvete
> >
> > I had posted a reply to Maior and after I pressed 'send' I received a message that message 72257 could not be retreived. My messaged never made it to the forum, and I notice that 72257 is deleted.
> >
> > Am I moderated, and if so, why?
> >
> > And where is message 72257
> >
> > Valete
> > Pompeia
> >
>
Group: Nova-Roma Message: 72265 From: petronius_dexter Date: 2009-11-21
Subject: Re: test
C. Petronius M. Lucretio suo s.p.d.,

It is perhaps time, this year, to have our own internet domain in order to make Nova Roma free of Yahoo and other providers. The freedom and the being of Nova Roma are not being dependent with the economical level of a private provider...

Nova Roma is eternal, Yahoo is ephemeral.

Vale.
C. Petronius Dexter
Group: Nova-Roma Message: 72266 From: petronius_dexter Date: 2009-11-21
Subject: Re: C. Centuriata Vote - First Class (Phase 2) Results
C. Petronius C. Catoni s.p.d.,

> No, actually, a tribune could interpose his veto at any time he wished a magistrate to stop what they were doing.

And we can know the weigth of the words of one tribune, even just resigning as Aurelianus. No one century of the first class has voted for you... as he was asking.

Vale.
C. Petronius Dexter
Group: Nova-Roma Message: 72267 From: petronius_dexter Date: 2009-11-21
Subject: Re: Found!
C. Petronius M. Lucretio s.p.d.,

> factum est.

Optime!

> http://www.novaroma.org/nr/Election_MMDCCLXII_%28Nova_Roma%29/Gaius_Petronius_Dexter

Fine!

Cura ut valeas.
C. Petronius Dexter
Group: Nova-Roma Message: 72268 From: pompeia_minucia_tiberia Date: 2009-11-21
Subject: R: [Nova-Roma] Re: C. Centuriata Vote - First Class (Phase 2) Result
Salve Gn Cornelius Lentulus Salvete Omnes

--- In Nova-Roma@yahoogroups.com, "Cn. Cornelius Lentulus" <cn_corn_lent@...> wrote:
>
> Cn. Lentulus custos suffectus Pompeiae Minuciae sal.


>
>
>
>
> >>> Further, we've given preliminary results based on raw century approval
> totals in announcement of the Prime Century and First Class Centuries
> since this lex was adopted. Yes, how many votes from each of the
> centuries the candidates have. <<<
>
>
> If you look back to our archives, you'll find that the practices varied greatly, and as far as I remember, there was tie-break during the interim results' announcement occasionally in the previous years, too.

Pompeia: Well, given that perhaps I might have been mistaken I took your advice and did just that... my finding are that there are no custodes who have adopted your convention of implementing the lotting of tied centuries within the preliminary announcement of the Preferred Century results or the results of First Class. It appears that you have in fact defied years of precedent in terms of your administration as Custos.
>
> Even this year earlier, we did the same thing - nobody complained.

Pompeia: I did not have time to pay attention, or I would have. This does not alter the fact that you and Agricola are the only two custos (so the archives strongly suggest) who have done things so completely opposite from your predecessors, to wit..obscure the prime century and first class raw candidates' preferences by the addition of lotting tied centuries...defeating the whole purpose of the entire exercise.

Let us, Lentule, examine how the co-pioneer of this Lex Fabia handled the announcement of First Class preliminaries when he was vote counter (there were no custodes at the time).

http://groups.yahoo.com/group/novaroma-announce/message/586/

(I hope this link works, if not just go to the announce page, the message number is correct.)

You will see that Aulus Apollonius Cordus via the above link does not adopt your innovation, Lentule. Note how he handled the preliminary announcements. He has been long regarded as a legal hero in this republic...is he suddenly out of style? :>)

>
>
>
> >>> ....the reasoning of the above being that the citizens with the greater
> seniority and experience are declaring their general preferences. This
> cannot possibly be ascertained if lots are utilized in these
> preliminaries, can it? <<<
>
>
> Good point! But I think it can. And the main reason is that Roman voting was sequential, and we should sign this in our system, too. In the Roman system the results at the end of each sequence of voting were final results. We have to, we must try to be as close to their system as we can. And it costs nothing - I ask it again, after a week or two - why on Earth would we want to get further from the Romans instead of trying to get closer? Especially when it costs nothing but a simple ceremony of breaking the ties.

Pompeia: Nah, no no I'm afraid I can't completely buy into this.
Voting was sequential in antiquity but it hasn't proven to be plausible in Nova Roma...we cannot gather in one place to cast votes as in antiquity, lots are unwitnessed, unlike antiquity. That is why we are not *counting* sequentially...the best we can do. And this isn't a simple issue of 'breaking ties' per se. We've broken ties all the while...but never in the preliminary result of First Class.

You quote from above Lentule:


""In the Roman system the results at the end of each sequence of voting were final results"".

But tonight you indicated that there would be another act of 'lots' after the cista closed, so I fear you contradict yourself.

The fact is, for years, the people in NR have come to expect a report of the first class centuries *as the voters of the first class centuries have so approved*. Regardless of your religious convictions/devotions to historical precedent, which are in themselves admirable, you did not care to officially advise the voters that you would be doing things *differently* and that the *results* would be somewhat different than they've been accustomed to since 2003.
>
>
>
> >>> Maybe this rationale makes no sense to this year's Custodes, who favour
> another interpretation, <<<
>
>
> Your rationale makes sense and I am grateful for you share your opinion regarding my work. I simply do not agree with it, not because as if I wanted to argue or impose my will on others, but only because this is my conviction about how to do things in the Roman way after studying Roman culture, religion and history for years.

Pompeia: But when you place your own personal interpretations and convictions over and above the people you pledge to serve, you are in spirit out of line, and there is no justification for this. You can be as historical and religious as you wish, but when you fail to consider your central magisterial theme as being a servant of the populace Novae Romae, you are woefully off base. Laws are made to serve the interests of the people...the people are not made to serve laws. And you cannot tell me that Roma Antiquita behaved with a different attitude:>) It may be considered 'legal' to do what you wish in the absence of a veto, but it is hardly proper or in the best interests of the people, who are accustomed to seeing results as they truly are in preliminary election results, not muddied (for any reason) by unprecedented lot drawing, all in the name of studies on the part of a magistrate who pledge to serve these same people, yet takes a completely obverse approach to the law and the conventions of the NR populace, without notice, or regard for notice.

To make a long story short Lentule...is it ok to obscure election results because you feel historically or religiously motivated to do so? Let us perhaps consider the *spirit* of the law?


>
>
>
>
> >>> If our custodes had planned on doing things differently this year, they
> should have issued an edict to that effect, so dear custodes, your
> method of doing things could be anticipated. <<<
>
>
> I don't know if this is really obligatory.

Pompeia: Of course it isn't...but when things have been done differently for years and you want to make an abrupt change, it is appropriate as a servant of the people to let them know how you are going to approach your duties.

Custodes in the past followed individual practices sometimes.

Pompeia: You cannot substantiate this claim with respect to lots in the preliminary electoral determinations. I welcome you to prove me incorrect.

Their reports also were differing from year to year.

Pompeia: Again, they don't appear to differ at all with regard to the issue at hand. Even a richly appreciated co-author of the lex by his later application as Vote Counter/Rogator defies your interpretation and actions.

Not that many of them issued edicts. And, on the other hand, magistrates are entitled to decide things from case to case within their field of responsibility: and we, custodes, discussed and decided it beforehand, not after the event.
>
>
>
> >>> In that light, perhaps a Tribune or two does not appreciate your
> spontaneous and unique application of the Lex Fabia this year, and
> might consider a VETO <<<
>
>
> Earlier this year that was settled down that the tribunes cannot veto tie-break, vote counting or reports thereof.

Pompeia: By what lex or by what constitutional amendment? Please show me. No, you settled this arrangement with your *colleague* tribunes...this does not in itself make a law or a constitutional adjustment. Nooo, your actions of today are quite vetoable Lentule, by a Tribune or other senior magistrate who sees you as behaving against the spirit of the constitution, disentitling the people to what they've been allowed to see by due process of law, by an obscurity of election results imposed by an addition of lot drawing, because you see it as necessary, without the ethic of forwarning to the people. Lentule, some people in the world take democracy and the will/vote/wishes of the people seriously, and don't take kindly to it being brushed off by a magistrate who wishes to arbitrarily decide what is good for them.

>
>
> >>> of these results based on his sacrosanct
> interpretation, until the first class results are announced to the
> people in the fashion they have come to expect after how many years of
> doing things. <<<
>
>
> You see: you, too, talk about first class "results". To have results, the ties have to be broken. Yes, interim results, but they are still not "announceable" results until they are undecided. And to this we have to add that they have also a symbolic function representing the old Roman sequential voting, and I did not even mention their significance as auspices.

Pompeia: Although I think you are splitting hairs to some extent, I understand your feelings...what I am conveying to you is that we have done things differently since the adoption of this legislation. *You* are pioneering a new approach to the elections based on history and religion. Fine. People who have voted for longer than you've been in NR expect different *results*. You are a servant of the people.
Of course you *can* do what you wish if you are not vetoed, but *should* you? without issuing a statement before the election on how you will proceed. At very least it's common courtesy. I get the impression that you see your role as *telling* the people what is good for them, when in fact, the *people* tell *you* what is good for them.
>
>
>
>
> >>> And Lentulus tonight tells us that these lots are not final, that
> another lotting will be done once the cista closes and all the votes
> are in. Why? <<<
>
>
> Because that will be another "sequence" of the voting, with its own results that in the same time will be the final result. They won't be symbolic interim results but the real final results. The results of the two phases have nothing to do with each other, the first one is symbolic and is there for historical reasons. The second one is a result just like the results at the end of any moder national elections.

Pompeia: You have measurably contradicted yourself, when you tell me above that you need to cast lots to determine *results* of the first class...so aren't results, *results*? Where do you see the need to relot tied centuries if you have determined *results* already?
>
>
> >>> Why would you cast religious lots, then turn around and
> cast them again? <<<
>
>
> Because of religious reasons :-)
> /and historical.../
>
> The ties were decided that we can have the phase the Romans had (we are a reconstructionst endeavour), and that we can have auspices for the outcome of the election (religious pietas).
>
> The first lots are for the 1st class results of the 2nd phase of the voting, they are not for the final results. The second lots will be for the final results.
>
> Two entirely different things for entirely different purposes.

Pompeia: Every other custos has been charged with the same religious pietas, and has managed to do his/her job with due diligence and equal reverence for the people, despite the fact that their collective modus differed from yours...radically.
>
>
> >>> Now I am not a religious expert but
> its like taking two augeries on exactly the same thing. <<<
>
>
> And this is the point: these are not for the same thing. The first lots are for determining the the first class interim results (that are auspicious), the second lots, however, are simply for determining the winner.

Pompeia: If you say so, but that's not the convention people have been accustomed to. If several people felt as strongly as you, then why weren't these changes written into the amendment to the Lex Fabia promulgated earlier into the year? As it stands, your interpretion is radically different when lined up with past custodes. And, yes, yes....precedent doesn't make a law....but it makes you look rather oppositional...and well out of line to what the people are accustomed to.
>
>
>
>
> >>> Anyway, with all due respect to your religious devotion,
>
> you should have issued an edict at the outset about this new system of
> yours, <<<
>
>
> Since there were various solutions in the past, this possible need for an edict did not even come to our mind. BTW, it is very uncertain ground in NR law: tell me, what is an edict?

Pompeia: Nope. Just an arbitrary action and ruling on your part. Edicts are official statements on how you will proceed on a given thing in your particular magisterial office.

When it is obligatory to issue?

Pompeia: Nooo, it isn't, but when you are radically changing the course of procedures hitherto adopted for years, it might be a plan to alert the people (who gave you your potestas)...you know a 'heads up' as to what changes you are going to make in approaching the Custos office and why. Again, it depends on how intensely you appreciate the will and wishes of the people, and how you see yourself as a magistrate...as a servant, or, something else.

Is it binding upon the magistrate? The Romans called the edictum "the written order" of the magistrate, and they regarded it equal to "the spoken order" of the magistrate. Nova Roman law does not make very clear what an edictum is.

Pompeia: Well, my dear, the constitution and the Lex Labiena are quite explicit with regard to who can veto and edict and under what terms, despite the fact that the definition of edict may be obscure to you. An edict can be vetoed if it is determined that it is not in the best interests of the people, against the spirit of the constitution, or can be proven to be a clear absence of *fair play*. Period.
Lentulus, you are dwelling on what you *can* do...not what you *should* do.


> It is quite a practice in NR not to issue edicts except in very formal cases, or when the law explicitely requires it.
>
>
> As we discussed our methodology in written form, can we consider it an edictum? Or if we cannot consider it an edictum, can we apply the principle that the "spoken order" (in this case our informal decision) has the same legal weight as an edict?
>
> Just meditating...

Pompeia: Well, permit me to leave you a *meditation* of my own:

I have so far seen you:

Throw a temper tantrum over a couple of inquiries into Tabularium entries, one of which has nothing to do with Latin, but has plain English texting which defied what the people voted for.

I have seen the Wikipedia article you referred me to via the ML, and you have asked the populace to protest attempts to delete it..when I go in there, I want to join those who advocate deletion, because of the half truths; dare I say internal propaganda which has no business being displayed to the public?. It is embarrassing to say the least, and you are its sympathetic.

What's happening with you Lentule?

And now I see you and your colleague, as the only custodes who don't see the significance of delivering accurate election results as defined by the manner in which the people have expected to see them, in keeping with convention. You cared not to issue any kind of statement that you were changing things and why.

You are beginning to frighten me a little Lentulus...not that you can do me personal harm, but for the sake of the republic, you do frighten me.
You are too quick to decide what is truth and what isn't, what is best for the people without any communication with them...you are quick to throw away what is often valuable to people (their voice in government), and you grandiosely expect that we will be able to follow the path of the ancients in every aspect, despite our 21 century disposition, and one that is still depending on a cyberspace that our remote ancestors could not begin to identify with. Yet, you expect us to identify with them in every way, whether the fit hurts or not. We cannot be drones in a collective....and, to what end?

I don't care how religious you are Lentule, that is just great; but you have arbitrarily taken to obscuring election results... *results* people have been accustomed to seeing for a few years, the people who elected you as their servant, their legal protector. If you cannot appropriately blend your religious convictions with your civil obligation to the people, please stay in the collegium where you are likely more effective. I know that magistracies have religious and civil components, but their comes a time when a balance of the two is necessary, and I don't see it in your current approach to this election.

And we know this election is controversial to say the least, and not likely a good time to muddy the waters, for whatever reason.

Pompeia
(sorry, no spell check tonight folks)
>
Group: Nova-Roma Message: 72269 From: A. Tullia Scholastica Date: 2009-11-21
Subject: Latin registration
Latin registration A. Tullia Scholastica quiritibus, sociis, peregrinisque bonae voluntatis S.P.D.

    The first semester of the Grammatica Latina Ia course is quickly drawing to its end, and its second semester will begin sometime in January, after the current students have completed their final examination.  

    Since this course has been divided into semesters with separate registration, any previous student who has successfully completed ten or eleven of the Wheelock lessons (preferably accompanied by what was the midterm examination) may register to complete the introductory course with lessons 12-22 in second semester.  I know of at least two or three such students, but there may be more.  If you have completed Lesson 10 or 11 of Wheelock either in our Grammatica Latina courses or elsewhere and are interested, please contact me.  We cannot register anyone until the course is finished (current students are on Lesson 10, and will then have Lesson 11 and the first part of their examination before the holidays, then the rest of that little exercise), but can keep names of interested parties on file.  

    Only the Grammatica Ib course will be available; the Sermo Latinus courses and Grammatica II are not divided, and run for the better part of an academic year.  

Valete.  
Group: Nova-Roma Message: 72270 From: petronius_dexter Date: 2009-11-21
Subject: R: [Nova-Roma] Re: C. Centuriata Vote - First Class (Phase 2) Result
C. Petronius Ti. Pompeiæ Minuciæ s.p.d.,

> http://groups.yahoo.com/group/novaroma-announce/message/586/
>
> (I hope this link works, if not just go to the announce page, the message number is correct.)

Your link did not work, but I quote here the preliminary results given by A. Apollonius Cordus on December 20th 2004:

-----------------------------
A. Apollonius Cordus rogator omnibus sal.

These are the preliminary results of the votes of the
first class (centuries 1 to 14) in the comitia
centuriata. These results are as of 00:01 Roman time
on the 20th.

For censor:

Cn. Equitius Marinus is the first choice candidate of
13 centuries.


For consul:

Franciscus Apulus Caesar is the first choice of 1
century and the tied first choice of 7 centuries.

Pompeja Minucia Tiberia Strabo is the first choice of
1 century and the tied first choice of 7 centuries.

C. Modius Athanasius is the first choice of 1 century
and the tied first choice of 4 centuries.

C. Popillius Laenas is the first choice of 3 centuries
and the tied first choice of 5 centuries.


For praetor:

L. Arminius Faustus is the first choice of 0 centuries
and the tied first choice of 6 centuries.

Ti. Galerius Paulinus is the first choice of 2
centuries and the tied first choice of 4 centuries.

M. Julius Perusianus is the first choice of 3
centuries and the tied first choice of 4 centuries.

Diana Octavia Aventina is the first choice of 1
century and the tied first choice of 6 centuries.

--------------------------------------

This report is more modern in its form without a mention of a sacrifice to the Gods.

Vale.
C. Petronius Dexter
Group: Nova-Roma Message: 72271 From: marcushoratius Date: 2009-11-21
Subject: a. d. XI Kalendas Decembris: The Laurel Tree; Death of Crassus
M. Moravius Piscinus Horatianus Quiritibus, cultoribus Deorum et omnibus salutem plurimam dicit: Di vos semper servent.

Hodie est ante diem XI Kalends Decembris; haec dies comitialis est.

The Laurel Tree

"This tree is emblematical of peace: when a branch of it is extended, it is to denote a truce between enemies in arms. For the Romans more particularly it is the messenger of joyful tidings, and of victory: it accompanies the despatches of the general, and it decorates the lances and javelins of the soldiers and the fasces which precede their chief. It is of this tree that branches are deposited on the lap of Jupiter Optimus Maximus so often as some new victory has imparted universal gladness. This is done, not because it is always green, nor yet because it is an emblem of peace, for in both of those respects the olive would take the precedence of it--but because it is the most beauteous tree on Mount Parnassus, and was pleasing for its gracefulness to Apollo even; a deity to whom the kings of Rome sent offerings at an early period, as we learn from the case of L. Brutus. Perhaps, too, honour is more particularly paid to this tree because it was there that Brutus earned the glory of asserting his country's liberties, when, by the direction of the oracle, he kissed that laurel-bearing soil. Another reason, too, may be the fact, that of all the shrubs that are planted and received in our houses, this is the only one that is never struck by lightning. It is for these reasons, in my opinion, that the post of honour has been awarded to the laurel more particularly in triumphs, and not, as Massurius says, because it was used for the purposes of fumigation and purification from the blood of the enemy.

"In addition to the above particulars, it is not permitted to defile the laurel and the olive by applying them to profane uses; so much so, indeed, that, not even for the propitiation of the divinities, should a fire be lighted with them at either an altar or small ara. Indeed, it is very evident that the laurel protests against such usage by crackling as it does in the fire, thus, in a manner, giving expresssion to its abhorrence of such treatment.

"It is said that when it thundered, the Emperor Tiberius was in the habit of putting on a wreath of laurel to allay his apprehensions of disastrous effects from the lightning. There are also some remarkable facts connected with the laurel in the history of the late Emperor Augustus: once while Livia Drusilla, who afterwards on her marriage with the Emperor assumed the name of Augusta, at the time that she was affianced to him, was seated, there fell into her lap a hen of remarkable whiteness, which an eagle let fall from aloft without its receiving the slightest injury: on Livia viewing it without any symptoms of alarm, it was discovered that miracle was added to miracle, and that it held in its beak a branch of laurel covered with berries. The aruspices gave orders that the hen and her progeny should be carefully preserved, and the branch planted and tended with religious care. This was accordingly done at the country-house belonging to the Cæsars, on the Flaminian Way, near the banks of the Tiber, eight miles from the City; from which circumstance that road has since received the title "Ad gallinas." From the branch there has now arisen, wondrous to relate, quite a grove: and Augustus Cæsar afterwards, when celebrating a triumph, held a branch of it in his hand and wore a wreath of this laurel on his head; since which time all the succeeding emperors have followed his example. Hence, too, has originated the custom of planting the branches which they have held on these occasions, and we thus see groves of laurel still existing which owe their respective names to this circumstance. It was on the above occasion, too, that not improbably a change was effected in the usual laurel of the triumph." ~ C. Plinius Secundus, Historia Naturalis 15.43 (135)


AUC 700 / 53 BCE Death of M. Licinius Crassus following his defeat by the Parthains at Carrhae

"While in the north the Roman people by the hand of Caesar were conquering the Gauls, in the east they received a serious blow from the Parthians. Nor can we complain of fortune; for it was a disaster which admitted of no consolation. Both Gods and men were defied by the avarice of the consul Crassus, in coveting the gold of Parthia, and its punishment was the slaughter of eleven legions and the loss of his own life. For Metellus, the tribune of the people, had called down terrible curses on the general as he was leaving Rome; and after the army had passed Zeugma, the Euphrates swallowed up the standards, which were swept away by its swirling eddies; and when Crassus had pitched his camp at Nicephorium, ambassadors arrived from King Orodes with a message bidding him remember the treaties made with Pompeius and Sulla. Crassus, who coveted the royal treasures, answered not a word that had any semblance of justice, but merely said that he would give his reply at Seleucia. The Gods, therefore, who punish those who violate treaties, did not fail to support either the craft or the valour of our enemies. In the first place, Crassus deserted the Euphrates, which provided the sole means of transporting his supplies and protecting his rear, trusting to the advice of a pretended deserter, a certain Syrian named Mazaras. Next, again under the same guidance, the army was conducted into the midst of vast plains, to be exposed to enemy attacks from every side. And so he had scarcely reached Carrhae, when the king's generals, Silaces and Surenas, displayed all around him their standards fluttering with gold and silken pennons; then without delay the cavalry, pouring round on all sides, showered their weapons as thick as hail or rain upon them. Thus the army was destroyed in lamentable slaughter. The consul himself, invited to a parley, would on a given signal have fallen alive into the hands of the enemy, had not the barbarians, owing to the resistance of the tribunes, used their swords to prevent his escape. The general's son they overwhelmed with missiles almost within his father's sight. The remnants of the unhappy army, scattered wherever their flight took them, through Armenia, Cilicia and Syria, scarcely even brought back the news of the disaster. The head of Crassus was cut off and with his right hand was taken back to the king and treated with mockery which was not undeserved; for molten gold was poured into his gaping mouth, so that the dead and bloodless flesh of one whose heart had burned with lust for gold was itself burnt with gold." ~ Florus, Epitome 1.46


The Auspices of Caecilia

"Caecilia, wife of Metellus, sought an omen of wedlock for her sister's child, a grown girl, at the dead of night, in the ancient fashion, but making it herself. She had sat for the purpose for some time in a certain shrine and heard no word that fitted her intent, when the girl, weary with standing for so long, asked her aunt to give her a place to sit down for a little while. Caecilia replied, 'Yes, indeed. I gladly give you my seat.' This saying came of kindness, but turned out in the event a sure omen. For not long after Caecilia died and Metellus married the girl of whom I speak." ~ Valerius Maximus 1.5.4; see also Cicero, De Div. 1.104; 2.83 where the story is attributed to L. Flaccus, flamen Martialis.


Our thought for today comes from Gaius Musonius Rufus, Discourse VI 52.8-15

"Virtue is not simply theoretical knowledge, but it is practical application as well, just like the arts of medicine and music. Therefore, as the physician and the musician not only must master the theoretical side of their respective arts but must also train themselves to act according to their principles, so a man who wishes to become good not only must be thoroughly familiar with the precepts which are conducive to virtue but must also be earnest and zealous in applying these principles."
Group: Nova-Roma Message: 72272 From: petronius_dexter Date: 2009-11-21
Subject: Re: C. Centuriata Vote - First Class (Phase 2) Results
C. Petronius M. Hortensiæ salutem dicit plurimam,

> In Roma Antiqua the very last minute tribunes were able to veto was before the sortition of the Centuria Praerogativa was announced.

It is difficult to make comparation between Roma Antiqua and Nova Roma in those matters because of the vote in Ancient Rome was on one day not like in Nova Roma from the 15 to the 24 November. It is the same thing with the taking of auspices, if it is easy to understand a taking of auspices before a vote on one day, just before the vote the Gods have an advice and we want to know it, but it is more special for a period of 10 days... Gods having the might to change their mind during a so long time of days and hours... without us being informed.

Optime vale.
C. Petronius Dexter
Group: Nova-Roma Message: 72273 From: gualterus_graecus Date: 2009-11-21
Subject: Re: C. Centuriata Vote - First Class (Phase 2) Results
I would like to add that auspices were only considered applicable for one day when it came to *actions*, such as engaging in battle or marching (which often implied crossing a river). Such auspices were generally oriented towards military affairs. When it came to auspices taken to authorize political office, they were binding beyond a day.

This is not to say that I think actions taken by Lentulus are somehow invalid or, worse, are binding in some way on the final century counts--I am very practical like any Roman would be--but, I think Maior has grossly simplified the ancient evidence.

Insofar as goes the tribunal evidence, similar criticism applies. Historians typically call it an "argument from silence". Since our evidence for Roman history is fragmentary and, apart from the late Roman period, largely fictitious, arguments from silence really don't carry much weight.

-Gualterus

--- In Nova-Roma@yahoogroups.com, "petronius_dexter" <jfarnoud94@...> wrote:
>
> C. Petronius M. Hortensiæ salutem dicit plurimam,
>
> > In Roma Antiqua the very last minute tribunes were able to veto was before the sortition of the Centuria Praerogativa was announced.
>
> It is difficult to make comparation between Roma Antiqua and Nova Roma in those matters because of the vote in Ancient Rome was on one day not like in Nova Roma from the 15 to the 24 November. It is the same thing with the taking of auspices, if it is easy to understand a taking of auspices before a vote on one day, just before the vote the Gods have an advice and we want to know it, but it is more special for a period of 10 days... Gods having the might to change their mind during a so long time of days and hours... without us being informed.
>
> Optime vale.
> C. Petronius Dexter
>
Group: Nova-Roma Message: 72274 From: marcushoratius Date: 2009-11-21
Subject: Re: C. Centuriata Vote - First Class (Phase 2) Results
M. Moravius Piscinus Pontifex Maximus et Magister Collegii Augurum: Consulibus, Tribunibus Plebis, Custodibus et Diribitoribus, Quiritibus et omnibus salutem plurimam dicit:

Pontifex and Custos Cn. Cornelius is entirely correct in both his historical perspective and on the religious aspects of sequential voting. The fact that our magistrates and citizens do not always understand the augural precepts involved in an election, or may not even know that augurual precepts govern elections, I attribute first to the Collegia in the past. We are in the process of trying to reform the Collegia so that they may do their part correctly, and that requires time to research and for the members to work out details on how our research can be applied today. We are taking steps, in a transitional period, and that is bound to cause some confusion. I am glad that Pontifex Lentulus has been here to inform our Custodes and Diribitores on the religious aspects and augural precepts involved in the voting procedures.

To Praetor Marinus, whatever the intent of the authors of the Lex Fabia Equitia, that law was slightly alterred by the Lex Curiata Iulia. Even still, in the original Lex Fabia Equitia, by incerting a centuria praerogativa into the election process, and establishing sequential voting, you incerted procedures that involve the taking of auspices. "Drawing lots" always implies sancta commercia; that is, an intercommunication with the Gods. The centuria praerogativa selected by lot is chosen through such an interaction by the Diribitores and the Gods. And the result is an auspicium. The augures could, theoretically, issue a decretum cancelling the elections if they found that the particular centuria chosen by lot as the centuria praerogativa were an ill omen. The primary example from the mos maiorum, given by Livy 9.38, concerned the comitia curiata in 310 BCE, "Whilst he was submitting to the Comitia Curiata the resolution conferring the Dictatorial power, an unfavourable omen compelled him to adjourn the proceedings. It fell to the Faucian curia to vote first, and this curia had voted first in the years in which two memorable disasters occurred, the capture of the City (390 BCE) and the capitulation of Caudium (321 BCE). Licinius Macer adds a third disaster through which this curia became ill-omened, the massacre at the Cremera (477 BCE)." There should be a record kept of the centuria praerogativa in each year, along with events that fell under those auspicia, for the very purpose of avoiding any ill-omens.

We know that a comitia was always held in a templum erected by augures. A comitia began with sacrifices. Vessels used for the initial sortition to select a centuria praerogativa were stored in a temple, were ritually cleaned and fumigated, and prepared in other ways as well, in front of augures who observed that all was done correctly, according to augural precepts. The drawing of lots was likewise then performed before the augures in order to ensure that all was done to ensure the partcipation of the Gods in the procedures of any comitia, because a comitia itself is a form of sancta commercia that provides us with the relation of Vox populi, nutus Deorum. The result of an election is the will of the Gods, because, by all of the religious preparations, the sanctity of location in which they are held, and through drawing lots, the Gods include Their votes into our electorial process. Exclude the augural precepts, or disregard what they have to offer, and we would abandon the Pax Deorum that we are trying to establish for Nova Roma.

Pontifex Lentulus is entirely correct in saying that "with the adoption of sequential voting" there was both an historical, "symbolic reason," and a "religious reason." You wish to retain the one but ignore the other? For what purpose would that serve? For then the symbolic would be an empty gesture that has only complicated our electorial process without any benefit. The Lex Curiata Iulia allowed us to make the process less complicated for voters while at the same time retaining the religious aspects. And those religious aspects include the augural significance of the centuria praerogativa and the sequential reporting of the voting and most especially the sortitions that accompany the tallying of votes in the respective centuria.

To former rogatores, custodes and diribitores, such as Senatores Venator and Strabo, again, the law has been changed since you were last in office. The procedures that you once applied no longer hold. The religious aspects, initiated by the Lex Fabia Equitia do. The Custodes of this year had to determine how they were to apply the law that was instituted this year. They have done so in what I judge to be a satisfactory way, following a procedure that was worked out earlier this past spring when a question arose then over the augural prescriptions involved in a sortition for electorial purposes. Currently I am working on a guide for future custodes and diribitores so that they may also learn how to properly conduct a sortition, or drawing of lots, without vitiating the results. We are doing so that our elections will not remain such a problem as they have been each year since instituting the Lex Fabia Equitia, will run more smoothly than in past years, and will help build a Pax Deorum for Nova Roma by informing all citizens on the process by which we rely on the Gods to participate in our civitas.


--- In Nova-Roma@yahoogroups.com, "Cn. Cornelius Lentulus" <cn_corn_lent@...> wrote:
>
> Cn. Lentulus custos Cn. Marino Censorio praetori sal.
>
>
> I don't want to argue over this particular question, praetor amplissime, and I welcome your attention to this detail, but I do wish to explain another point of view that I beleive to be a more Roman approach to the problem.
>
> I accept that it was the intention of the writers of the law, but when you say about the announcement of interim results that
>
> "All that was intended when we wrote the Lex was to provide the people with a running estimate of how the voting was going."
>
> it is not, it can not be - or it should not be -, the real reason for the interim announcements.
>
> The real reason is symbolical and religious. With adopting the sequential voting, and now when we dismissed the sequential voting, with the retaining of the sequential report, we imitate the Roman practice that the higher classes influenced the election because they voted first and the results (then definitive and *final* results) of their voting was announced to the rest of the centuries who became influenced by the information. To follow that practice at least in part, Nova Roman diribitores have to announce the interim results of the Centuria Praerogativa and the First Class. This is the symbolical reason: to imitate the Roman practrices.
>
> The religious reason is to provide the people with auspices, as the interim results are considered a kind of auspicium.
>
> Now, in both cases, also in the case of the symbolical reason as well as in the case of the religious reason: results cannot contain undecided ties because they could not be called "definitive results". The results of the voting of the First Class in the ancient Roma did not contain tie votes, so if we reconstruct their practice we should try to act as similarly as we can.
>
> This is why these custodes broke the ties, as we did so in all previous elections this year.
>
> Cura, ut valeas optime, noster praetor!
>
> Cn. Lentulus
> Custos
>
Group: Nova-Roma Message: 72275 From: L. Livia Plauta Date: 2009-11-21
Subject: Colour restored to the Ara Pacis
L. Livia Plauta omnibus S.P.D.

Check out this article:

http://www.lifeinitaly.com/node/13380

One more good reason to visit Rome for Parilia!

Valete,
Livia
Group: Nova-Roma Message: 72276 From: Cato Date: 2009-11-21
Subject: Re: C. Centuriata Vote - First Class (Phase 2) Results
Cato Petronio Dextero sal.

I wonder if gloating is a Roman virtue. What a delightful sentiment with which to anoint your chosen candidates.

Vale,

Cato

--- In Nova-Roma@yahoogroups.com, "petronius_dexter" <jfarnoud94@...> wrote:
>
>
> C. Petronius C. Catoni s.p.d.,
>
> > No, actually, a tribune could interpose his veto at any time he wished a magistrate to stop what they were doing.
>
> And we can know the weigth of the words of one tribune, even just resigning as Aurelianus. No one century of the first class has voted for you... as he was asking.
>
> Vale.
> C. Petronius Dexter
>
Group: Nova-Roma Message: 72277 From: Gnaeus Equitius Marinus Date: 2009-11-21
Subject: Re: test
Salve Pompeia,

pompeia_minucia_tiberia <scriba_forum@...> writes:

> Am I moderated, and if so, why?

No, you're not.

> And where is message 72257

It appears to be gone. I just looked through the various moderator
logs, and there's no sign of a moderator deleting it. That usually
means the original poster deleted it, but there's no record of that
either. So I hate to attribute the missing post to a Yahoo glitch.

Valete,

CN-EQVIT-MARINVS
Group: Nova-Roma Message: 72278 From: Cn. Cornelius Lentulus Date: 2009-11-21
Subject: R: [Nova-Roma] Re: C. Centuriata Vote - First Class (Phase 2) Result
Cn. Lentulus Pompeiae Straboni sal.


>>>> Pompeia: I did not have time to pay attention, or I would have. This does not alter the fact that you and Agricola are the only two custos (so the archives strongly suggest) who have done things so completely opposite from your predecessors, to wit..obscure the prime century and first class raw candidates' preferences by the addition of lotting tied centuries... defeating the whole purpose of the entire exercise. <<<


I think that not breaking the ties *does* defeat the significance of the entire exercise. The interim report is introduced in NR exclusively because we imitate the ancients. In the ancient times, at the point when we now make the report of the first class century votes, they reported a definitive results, with no ties. Our imitation of Roman things is a practice in NR because of piety, formal piety. To the Roman piety, things that are *similar* in formalities to what they substitute are enough to be there as an equivalent, a substitution for that thing. But to make it really working, the substitution must give the impression that it is the original thing: so pretence what is needed in these cases.

Nova Roma is full of similar pretences.

Our pretence to have a sequential voting is much more complete if we announce it the Roman way.

It is one thing that all Nova Romans can accept: these pretences like the report of the interim results are not here because of practical reasons, in fact, they are quite antidemocratic and cumbersome. They are here just because we wanted to imitate something Romans did.

This is the purpose of the system, and I am convinced that with my colleague our understanding of the significance of the sequential reports is an improvement to the previous practices - that were also different in many times.


>>> Let us, Lentule, examine how the co-pioneer of this Lex Fabia handled the announcement of First Class preliminaries when he was vote counter (there were no custodes at the time). <<<


Thank you for the link, Pompeia, I also tried to search examples of past announcements but for some reason the yahoo search system does not work presently in my computer.


>>> You will see that Aulus Apollonius Cordus via the above link does not adopt your innovation, Lentule. Note how he handled the preliminary announcements. He has been long regarded as a legal hero in this republic...is he suddenly out of style? :>) <<<


Cordus is a man I admire and I give a lot of credits to his opinion, but I don't always agree with him in everything. Perhaps he would agree with me if I explained him the arguments for my decision.


>>> But tonight you indicated that there would be another act of 'lots' after the cista closed, so I fear you contradict yourself. <<<


I can't see a contradiction here. The two lots are for two different results of two different things, and for two different purposes.


>>> The fact is, for years, the people in NR have come to expect a report of the first class centuries *as the voters of the first class centuries have so approved*. Regardless of your religious convictions/ devotions to historical precedent, which are in themselves admirable, you did not care to officially advise the voters that you would be doing things *differently* and that the *results* would be somewhat different than they've been accustomed to since 2003. <<<


The difference is the results now are presented as real results and not as incomplete semi-results.

But here I hear you, and I understand now something I did not understand yesterday because you did not say. The expectations of the people. It is something I respect and as a servant of the people I try to be in line with it.

You should have to ask openly what you want, namely information on the ties, because we, the custodes, are here at your disposal. But you don't asked just criticized our method. We don't want to hide anything - we just wanted to serve Nova Roma in the best way. This year revealed that many practices of the custodes in the past were not correct: it is now augural regulation that custodes must use natural material, preferable a NR coin, to make the lots, and there is a religious ceremony involved in the action that previously also was omitted most of the time.

Our recent decision was intended to be in line with the recent improvements of the custodial work.

But my point is that if any of the citizens, or especially, if any of the magistrates asked for a more "traditional" report, we would be ready to submit it.

No one asked it.

But from your criticism I see you need that traditional report, and I want that every citizen be content with my work, I want that you be content with our work, so at the end of this letter I will share you the report without the tie-breaking.


>>> when you fail to consider your central magisterial theme as being a servant of the populace Novae Romae, you are woefully off base. <<<


My colleague and I want to be servant of the people, and I personally am sorry for anything that would make a different impression. To show you how I care about your opinion, I will give the report without the lots in the end of this letter.


>>> the people, who are accustomed to seeing results as they truly are in preliminary election results, <<<


The true results are that do not contain ties.


>>> is it ok to obscure election results because you feel historically or religiously motivated to do so? <<<


Now I understand your concern!

I could not imagine why this vehement opposition against our method... Now I see you think we have some reason to "obscure election results"... Of course, we did not event think of such, and in the end of the letter you'll see that we could not have any reason to "obscure" it.


>>>> Pompeia: Although I think you are splitting hairs to some extent, I understand your feelings... <<<<


:) I could have said the same about you...


>>> Of course you *can* do what you wish if you are not vetoed, but *should* you? without issuing a statement before the election on how you will proceed. At very least it's common courtesy. <<<<


You make me think about it, and though I am undecided if you are right in this or not because from the 1000 citizens of Nova Roma you alone insist in this, it makes sense. Again, I wish to serve the people the best way, and if the common opinion is that an edictum was necessary, then I acknowledge our fault and apologize.


>>>> Again, it depends on how intensely you appreciate the will and wishes of the people, and how you see yourself as a magistrate.. .as a servant, or, something else. <<<


I most intensely appreciate the will and wishes of the people: this is why I pay attention to criticism and why I share the results without the tie-break with you now, even if you did not explicitly requested.


>>> Throw a temper tantrum over a couple of inquiries into Tabularium entries, one of which has nothing to do with Latin, but has plain English texting which defied what the people voted for. <<<


We need names of laws that follow the Roman practice. It made me very said that after we made steps forward in this direction, now we had to degrade.


>>>> I have seen the Wikipedia article you referred me to via the ML, and you have asked the populace to protest attempts to delete it..when I go in there, I want to join those who advocate deletion, because of the half truths; <<<


I wanted to reply to this in detail, but i had no time. I hope today i can answer to that letter of yours.

Shortly:

1) I did not write that article in the Wikipedia. I added my edits, but they constitute a 10% of the article.

2) And Pompeia, *that 10%* contained mostly the first reliable sources from books and outside observers.

3) What I also asked in the forum it was to help improving the article so that it be a good article that nobody wants to delete next time. It would have been really a service to NR to insert one or two things that would make that article better. That would have required a 10 minutes work. But yesterday I added more than 10 new sources and books that cite NR, so without help, but now the article is much more reliable and better.

4) Half truths? What are the half truths in that article?


>>> dare I say internal propaganda which has no business being displayed to the public?. <<<<


You mean *external* propaganda (if any)? To recruiting for NR in the Wikipedia how can be called internal propaganda? But the article is many times better since I also edited it. (The article was started in 2004, I joined to the work in 2008, April: so most of the things happened before I joined! Also, quite interestingly, the person who was active in editing the NR Wikipedia article from the beginning, so witnessed the whole process, is the same person who proposed it for deletion, Octavius. Yet I've got the criticism.)

About your words at the end of your letter: I think you went overly rhetorical and after some period of meditation you will see your words were unjust.

And now, what I've promised, the incomplete results of the second phase of voting, without the ties broken:


CONSULAR ELECTION

Cato Albucius Quintilianus Paulinus
cent.
1 - tie tie -
2 - tie tie -
3 - tie tie -
4 - tie tie -
5 - - WIN
6 - tie tie -
7 tie tie tie tie
8 - - - -
9 tie - - tie
10 tie - - tie
11 - - WIN -
12 - tie tie -
13 - tie tie -
14 - tie tie -

(Mark "-" signs the loser, or no votes)

So 1 centuria votes for K. Fabius Buteo.
1 centuria for Ti. Galerius Paulinus.
8 centuriae vote for P. Memmius Albucius and K. Fabius Buteo in tie.
2 centuriae vote for Ti. Galerius Paulinus and C, Equitius Cato in tie.
1 centuria votes for all the candidates in tie.

So K. Buteo has 10 centuries (wins and ties combined), and is elected consul maior.
P. Memmius has 9 tie centuries, and is elected consul minor.
Ti. Paulinus has 4 centuries (wins and ties combined).
C. Cato has has 3 tie centuries.


PRAETORIAL ELECTION

Maximus Laeca Maior Caesar
cent.
1 - tie tie -
2 - WIN - -
3 - tie tie -
4 - tie tie -
5 tie - tie tie
6 - tie tie
7 - - - WIN
8 - - - -
9 tie - - tie
10 tie - - tie
11 - - WIN -
12 - WIN - -
13 - tie tie -
14 tie tie - -

So 2 centuriae vote for Iunia Laeca.
1 centuria for M. Hortensia Maior.
1 centuria for Cn. Iulius Caesar.
5 centuriae vote for Iunia Laeca and Hortensia Maior in tie.
2 centuriae vote for Cn. Caesar and Q. Maximus in tie.
1 centuria votes for Q. Maximus, Cn. Caesar and Hortensia Maior in tie.
1 centuria votes for Q. Maximus and Iunia Laeca in tie.


So Iunia Laeca has 8 centuries (wins and ties combined), and is elected praetrix maior.
Hortensia Maior has 7 centuries (wins and ties combined), and is elected praetrix minor.
Cn. Caesar has 4 centuries (wins and ties combined).
Q. Maximus has has 4 tie centuries.


CENSORIAL ELECTION

Sabinus

cent.
1 WIN
2 WIN
3 WIN
4 WIN
5 WIN
6 WIN
7 WIN
8 -
9 -
10 -
11 WIN
12 WIN
13 WIN
14 WIN


T. Iulius Sabinus is elected censor with 11 centuries.
Group: Nova-Roma Message: 72279 From: Publius Ullerius Stephanus Venator Date: 2009-11-21
Subject: Re: C. Centuriata Vote - First Class (Phase 2) Results
Salve Agricola;

On Fri, Nov 20, 2009 at 5:28 PM, marcus.lucretiu wrote:
>
> Agricola Venatori sal.
>
> If this is what we want, then we just have to say so in the Lex. It could have specified "raw totals by candidate" (safe but not reflective of how our system works) or "raw totals by century" (very informative but a privacy violation) or "number of centuries winning and number of centuries tied by each candidate" (in keeping with how final results are made, but not very informative when centuries are small).
>
> I'm not going to get into the larger issues; it is enough to point out that the language of the lex is not as tight as it could be.
>
> optime vale
>

My thanks for a reasonable reply to my less measured query and commentary.

Vale - venator
Group: Nova-Roma Message: 72280 From: gualterus_graecus Date: 2009-11-21
Subject: Re: C. Centuriata Vote - First Class (Phase 2) Results
Salve,

I must strongly disagree with two of your points. Firstly, sortition is NOT an act of auspication; it does not qualify in any of the five categories for auspices (Fest. 261b). Augurs were often present in public acts of sortition in the Republic because they were typically taken in a templum, but this does not necessarily imply a straight-forward "sancta commercia". Augurs were present to ratify proper procedure and watch for oblative signs--this is what was sacred about the act--not the result. Were the *results* considered a result of impetrative auspication, then ignoring them (as was readily done by magistrates at times) would be an act of impiety.

This brings me to my second point: the actual result of public sortition was not typically considered a will of the gods and therefore not part of the pax deorum as is evidenced by the numerous examples in Republican Rome where the results of lots could be ignored, or the lots retaken without the slightest hint that they were binding, or the slightest disagreement from religious officials (for general discussion, see Rosenstein, "Sorting out the Lot in Republican Rome" AJP 116.1 (1995) 43-75). On the other hand, private sortes could be considered religiously binding, especially at oracular sites, and the few references in Livy connecting public sortition with divine will seem to be the result of the characters intentionally confusing the status of private and public sortes for rhetorical purposes.

Vale,

Gualterus

--- In Nova-Roma@yahoogroups.com, "marcushoratius" <MHoratius@...> wrote:
>
> M. Moravius Piscinus Pontifex Maximus et Magister Collegii Augurum: Consulibus, Tribunibus Plebis, Custodibus et Diribitoribus, Quiritibus et omnibus salutem plurimam dicit:
>
> Pontifex and Custos Cn. Cornelius is entirely correct in both his historical perspective and on the religious aspects of sequential voting. The fact that our magistrates and citizens do not always understand the augural precepts involved in an election, or may not even know that augurual precepts govern elections, I attribute first to the Collegia in the past. We are in the process of trying to reform the Collegia so that they may do their part correctly, and that requires time to research and for the members to work out details on how our research can be applied today. We are taking steps, in a transitional period, and that is bound to cause some confusion. I am glad that Pontifex Lentulus has been here to inform our Custodes and Diribitores on the religious aspects and augural precepts involved in the voting procedures.
>
> To Praetor Marinus, whatever the intent of the authors of the Lex Fabia Equitia, that law was slightly alterred by the Lex Curiata Iulia. Even still, in the original Lex Fabia Equitia, by incerting a centuria praerogativa into the election process, and establishing sequential voting, you incerted procedures that involve the taking of auspices. "Drawing lots" always implies sancta commercia; that is, an intercommunication with the Gods. The centuria praerogativa selected by lot is chosen through such an interaction by the Diribitores and the Gods. And the result is an auspicium. The augures could, theoretically, issue a decretum cancelling the elections if they found that the particular centuria chosen by lot as the centuria praerogativa were an ill omen. The primary example from the mos maiorum, given by Livy 9.38, concerned the comitia curiata in 310 BCE, "Whilst he was submitting to the Comitia Curiata the resolution conferring the Dictatorial power, an unfavourable omen compelled him to adjourn the proceedings. It fell to the Faucian curia to vote first, and this curia had voted first in the years in which two memorable disasters occurred, the capture of the City (390 BCE) and the capitulation of Caudium (321 BCE). Licinius Macer adds a third disaster through which this curia became ill-omened, the massacre at the Cremera (477 BCE)." There should be a record kept of the centuria praerogativa in each year, along with events that fell under those auspicia, for the very purpose of avoiding any ill-omens.
>
> We know that a comitia was always held in a templum erected by augures. A comitia began with sacrifices. Vessels used for the initial sortition to select a centuria praerogativa were stored in a temple, were ritually cleaned and fumigated, and prepared in other ways as well, in front of augures who observed that all was done correctly, according to augural precepts. The drawing of lots was likewise then performed before the augures in order to ensure that all was done to ensure the partcipation of the Gods in the procedures of any comitia, because a comitia itself is a form of sancta commercia that provides us with the relation of Vox populi, nutus Deorum. The result of an election is the will of the Gods, because, by all of the religious preparations, the sanctity of location in which they are held, and through drawing lots, the Gods include Their votes into our electorial process. Exclude the augural precepts, or disregard what they have to offer, and we would abandon the Pax Deorum that we are trying to establish for Nova Roma.
>
> Pontifex Lentulus is entirely correct in saying that "with the adoption of sequential voting" there was both an historical, "symbolic reason," and a "religious reason." You wish to retain the one but ignore the other? For what purpose would that serve? For then the symbolic would be an empty gesture that has only complicated our electorial process without any benefit. The Lex Curiata Iulia allowed us to make the process less complicated for voters while at the same time retaining the religious aspects. And those religious aspects include the augural significance of the centuria praerogativa and the sequential reporting of the voting and most especially the sortitions that accompany the tallying of votes in the respective centuria.
>
> To former rogatores, custodes and diribitores, such as Senatores Venator and Strabo, again, the law has been changed since you were last in office. The procedures that you once applied no longer hold. The religious aspects, initiated by the Lex Fabia Equitia do. The Custodes of this year had to determine how they were to apply the law that was instituted this year. They have done so in what I judge to be a satisfactory way, following a procedure that was worked out earlier this past spring when a question arose then over the augural prescriptions involved in a sortition for electorial purposes. Currently I am working on a guide for future custodes and diribitores so that they may also learn how to properly conduct a sortition, or drawing of lots, without vitiating the results. We are doing so that our elections will not remain such a problem as they have been each year since instituting the Lex Fabia Equitia, will run more smoothly than in past years, and will help build a Pax Deorum for Nova Roma by informing all citizens on the process by which we rely on the Gods to participate in our civitas.
>
>
> --- In Nova-Roma@yahoogroups.com, "Cn. Cornelius Lentulus" <cn_corn_lent@> wrote:
> >
> > Cn. Lentulus custos Cn. Marino Censorio praetori sal.
> >
> >
> > I don't want to argue over this particular question, praetor amplissime, and I welcome your attention to this detail, but I do wish to explain another point of view that I beleive to be a more Roman approach to the problem.
> >
> > I accept that it was the intention of the writers of the law, but when you say about the announcement of interim results that
> >
> > "All that was intended when we wrote the Lex was to provide the people with a running estimate of how the voting was going."
> >
> > it is not, it can not be - or it should not be -, the real reason for the interim announcements.
> >
> > The real reason is symbolical and religious. With adopting the sequential voting, and now when we dismissed the sequential voting, with the retaining of the sequential report, we imitate the Roman practice that the higher classes influenced the election because they voted first and the results (then definitive and *final* results) of their voting was announced to the rest of the centuries who became influenced by the information. To follow that practice at least in part, Nova Roman diribitores have to announce the interim results of the Centuria Praerogativa and the First Class. This is the symbolical reason: to imitate the Roman practrices.
> >
> > The religious reason is to provide the people with auspices, as the interim results are considered a kind of auspicium.
> >
> > Now, in both cases, also in the case of the symbolical reason as well as in the case of the religious reason: results cannot contain undecided ties because they could not be called "definitive results". The results of the voting of the First Class in the ancient Roma did not contain tie votes, so if we reconstruct their practice we should try to act as similarly as we can.
> >
> > This is why these custodes broke the ties, as we did so in all previous elections this year.
> >
> > Cura, ut valeas optime, noster praetor!
> >
> > Cn. Lentulus
> > Custos
> >
>
Group: Nova-Roma Message: 72281 From: rory12001 Date: 2009-11-21
Subject: Re: C. Centuriata Vote - First Class (Phase 2) Results
M. Hortensia C.Petronio spd;
thank you for explaining about voting in Ancient Rome, Dexter, I am reading about it now. This kind of discussion is the helpful kind we should be having;

how NR can be more like Republican Rome, where we diverge, why, and what we can do about it.

I loved your campaign statement in Latin! And I could freely read most of it, ecastor I'm happy.
optime vale
Maior





--- In Nova-Roma@yahoogroups.com, "petronius_dexter" <jfarnoud94@...> wrote:
>
> C. Petronius M. Hortensiæ salutem dicit plurimam,
>
> > In Roma Antiqua the very last minute tribunes were able to veto was before the sortition of the Centuria Praerogativa was announced.
>
> It is difficult to make comparation between Roma Antiqua and Nova Roma in those matters because of the vote in Ancient Rome was on one day not like in Nova Roma from the 15 to the 24 November. It is the same thing with the taking of auspices, if it is easy to understand a taking of auspices before a vote on one day, just before the vote the Gods have an advice and we want to know it, but it is more special for a period of 10 days... Gods having the might to change their mind during a so long time of days and hours... without us being informed.
>
> Optime vale.
> C. Petronius Dexter
>
Group: Nova-Roma Message: 72282 From: A. Tullia Scholastica Date: 2009-11-21
Subject: Re: C. Centuriata Vote - First Class (Phase 2) Results
Re: [Nova-Roma] Re: C. Centuriata Vote - First Class (Phase 2) Results

 A. Tullia Scholastica M. Hortensiae Majori C. Petronio Dextro quiritibus bonae voluntatis S.P.D.

    
 
   

M. Hortensia C.Petronio spd;
 thank you for explaining about voting in Ancient Rome, Dexter, I am reading about it now. This kind of discussion is the helpful kind we should be having;

how NR can be more like Republican Rome, where we diverge, why, and what we can do about it.

I loved your campaign statement in Latin!

    ATS:  So did I!

And I could freely read most of it,

    ATS:  I could read all of it.  ;-) I’m glad you could read most of it, Hortensia; that is real progress!  More of us should be able to read such things; little by little one should gain the necessary knowledge.  

ecastor I'm happy.
 optime vale
 Maior

Vale, et valete.  


--- In Nova-Roma@yahoogroups.com <mailto:Nova-Roma%40yahoogroups.com> , "petronius_dexter" <jfarnoud94@...> wrote:
>
> C. Petronius M. Hortensiæ salutem dicit plurimam,
>
> > In Roma Antiqua the very last minute tribunes were able to veto was before the sortition of the Centuria Praerogativa was announced.
>
> It is difficult to make comparation between Roma Antiqua and Nova Roma in those matters because of the vote in Ancient Rome was on one day not like in Nova Roma from the 15 to the 24 November. It is the same thing with the taking of auspices, if it is easy to understand a taking of auspices before a vote on one day, just before the vote the Gods have an advice and we want to know it, but it is more special for a period of 10 days... Gods having the might to change their mind during a so long time of days and hours... without us being informed.
>
> Optime vale.
> C. Petronius Dexter
>

 
   
 
Group: Nova-Roma Message: 72283 From: pompeia_minucia_tiberia Date: 2009-11-21
Subject: R: [Nova-Roma] Re: C. Centuriata Vote - First Class (Phase 2) Result
Po Minucia Petronio sal.

Thanks for fixing this up for me Dexter. I have terrible luck with links.

Valete

--- In Nova-Roma@yahoogroups.com, "petronius_dexter" <jfarnoud94@...> wrote:
>
> C. Petronius Ti. Pompeiæ Minuciæ s.p.d.,
>
> > http://groups.yahoo.com/group/novaroma-announce/message/586/
> >
> > (I hope this link works, if not just go to the announce page, the message number is correct.)
>
> Your link did not work, but I quote here the preliminary results given by A. Apollonius Cordus on December 20th 2004:
>
> -----------------------------
> A. Apollonius Cordus rogator omnibus sal.
>
> These are the preliminary results of the votes of the
> first class (centuries 1 to 14) in the comitia
> centuriata. These results are as of 00:01 Roman time
> on the 20th.
>
> For censor:
>
> Cn. Equitius Marinus is the first choice candidate of
> 13 centuries.
>
>
> For consul:
>
> Franciscus Apulus Caesar is the first choice of 1
> century and the tied first choice of 7 centuries.
>
> Pompeja Minucia Tiberia Strabo is the first choice of
> 1 century and the tied first choice of 7 centuries.
>
> C. Modius Athanasius is the first choice of 1 century
> and the tied first choice of 4 centuries.
>
> C. Popillius Laenas is the first choice of 3 centuries
> and the tied first choice of 5 centuries.
>
>
> For praetor:
>
> L. Arminius Faustus is the first choice of 0 centuries
> and the tied first choice of 6 centuries.
>
> Ti. Galerius Paulinus is the first choice of 2
> centuries and the tied first choice of 4 centuries.
>
> M. Julius Perusianus is the first choice of 3
> centuries and the tied first choice of 4 centuries.
>
> Diana Octavia Aventina is the first choice of 1
> century and the tied first choice of 6 centuries.
>
> --------------------------------------
>
> This report is more modern in its form without a mention of a sacrifice to the Gods.
>
> Vale.
> C. Petronius Dexter
>
Group: Nova-Roma Message: 72284 From: pompeia_minucia_tiberia Date: 2009-11-21
Subject: Re: test
Salve Marinus Praetor Salvete Omnes:

Thanks for your reply, and reassurance. And thanks to Gualtarus for his explanation.

I have lost posts to cyberspace before, but I've never received this kind of notification stating that Message this or that could not be retrieved. And I saw that the message 72257 was gone from the message list, I wondered if my post was considered inappropriate or something.

It was just a comment to Maior in regard to auspices, and really, neither of us are true experts on the subject, so nobody would glean much from it in all likelihood.

Valete
Pompeia

--- In Nova-Roma@yahoogroups.com, Gnaeus Equitius Marinus <gawne@...> wrote:
>
> Salve Pompeia,
>
> pompeia_minucia_tiberia <scriba_forum@...> writes:
>
> > Am I moderated, and if so, why?
>
> No, you're not.
>
> > And where is message 72257
>
> It appears to be gone. I just looked through the various moderator
> logs, and there's no sign of a moderator deleting it. That usually
> means the original poster deleted it, but there's no record of that
> either. So I hate to attribute the missing post to a Yahoo glitch.
>
> Valete,
>
> CN-EQVIT-MARINVS
>
Group: Nova-Roma Message: 72285 From: pompeia_minucia_tiberia Date: 2009-11-22
Subject: R: [Nova-Roma] Re: C. Centuriata Vote - First Class (Phase 2) Result
Pompeia Minucia Strabo Cn Cornelio Lentulo S.P.D.



[...] snippage of paragraphs in which I appreciate but have nothing further to add, and in some areas I'm agreeing to disagree.
>
> You wrote last night Lentule, regarding a custos or other magistrate being a servant of the people:
>
> But here I hear you, and I understand now something I did not understand yesterday because you did not say. The expectations of the people. It is something I respect and as a servant of the people I try to be in line with it.
>
> You should have to ask openly what you want, namely information on the ties, because we, the custodes, are here at your disposal. But you don't asked just criticized our method. We don't want to hide anything - we just wanted to serve Nova Roma in the best way.

Pompeia: Thank you. But, with great respect Lentule, I think I was pretty clear about my issues in #72259, which was met with resistance by yourself; in addition you resisted any questions/objections to your methods to others in #72255 and #72254. No, you didn't appear terribly prepared to make any concessions with regard to presenting the voting preferences themselves, and that is why I felt the need to remind you from whom you received your potestas in the first place. No, I didn't just rush in and start pelting you and your colleague with tomatoes Lentule :>)


This year revealed that many practices of the custodes in the past were not correct: it is now augural regulation that custodes must use natural material, preferable a NR coin, to make the lots, and there is a religious ceremony involved in the action that previously also was omitted most of the time.

Pompeia: I'm sure there are many things we haven't done accurately, and there will be many more. The religious presence in the elections is not my issue, it is accuracy in disseminating information to the people.

Here's a suggestion: Why not adopt the convention of first announcing the First Class *voting* preferences (in keeping with providing public information) then you can provide preliminary *tie-breaking* results of these prelinary century preferences? This way you can do the religious ceremonies and lots, and the people are kept informed. Does this satisfy religious obligations? If it doesn't, perhaps it wouldn't hurt to make the law a little more clear. As near as I can tell, we are hashing over how much the custodes can or can't do with the phrases *THE results* vs *THOSE* results.
>
> Our recent decision was intended to be in line with the recent improvements of the custodial work.
>
> But my point is that if any of the citizens, or especially, if any of the magistrates asked for a more "traditional" report, we would be ready to submit it.
>
> No one asked it.

Pompeia: I did :>) Based on my initial post, my request, if not a verbatim 'may I have these please?' was otherwise fairly easy to extrapolate. One other past electoral magistrate found this new practise of yours to be highly irregular. Not alot of requests, but yet don't have *hundreds* of assidui who would most likely ask for these results; unfortunately we have about, what, 215? Additionally, some people are new to NR and may not understand the system well enough to ask for information.
>
> But from your criticism I see you need that traditional report, and I want that every citizen be content with my work, I want that you be content with our work, so at the end of this letter I will share you the report without the tie-breaking.

Pompeia: Thank you.
>
>
> >>> when you fail to consider your central magisterial theme as being a servant of the populace Novae Romae, you are woefully off base. <<<
>
>
> My colleague and I want to be servant of the people, and I personally am sorry for anything that would make a different impression. To show you how I care about your opinion, I will give the report without the lots in the end of this letter.

Pompeia: Again, great. Thank you for clarifying your position.
>
>
> >>> the people, who are accustomed to seeing results as they truly are in preliminary election results, <<<
>
>
> The true results are that do not contain ties.
>
>
> >>> is it ok to obscure election results because you feel historically or religiously motivated to do so? <<<
>
>
> Now I understand your concern!
>
> I could not imagine why this vehement opposition against our method... Now I see you think we have some reason to "obscure election results"... Of course, we did not event think of such, and in the end of the letter you'll see that we could not have any reason to "obscure" it.

Pompeia: I don't think you would have to be obscuring election results by design or agenda, the practice naturally obscures the results by vote alone, no?
>
>
> >>>> Pompeia: Although I think you are splitting hairs to some extent, I understand your feelings... <<<<
>
>
> :) I could have said the same about you...

Pompeia: Well, to a song and dance, I sing and dance! :>)

[snippage again, where we are getting circular, redundant, we either agree or agree to disagree]

You responded Lentule about other matters:
>
>
> > >>> Throw a temper tantrum over a couple of inquiries into Tabularium entries, one of which has nothing to do with Latin, but has plain English texting which defied what the people voted for. <<<
>
>
> We need names of laws that follow the Roman practice. It made me very said that after we made steps forward in this direction, now we had to degrade.

Pompeia: Yes, this troubles me, sorry. I fear you are obfuscating the gravity of what is likely the more important of two issues I raised to the Praetores. Why you've been speechless on the fact that a law was practically rewritten, to contain false statements, including jurisdiction over a comitia which never adopted it,is beyond me. You don't seem too worried about that. All you are hearing is the issue with the Latin name of a law. And that's all you apparently wish to acknowledge. You became emotionally upset about that on the ML; yet again, when an entire law (in plain English) is radically altered, it doesn't merit an iota of your attention or concern.
Again, I don't think I'm the bad guy here. I think we should practise proper Latin nomenclature too, and I comment your skills in this regard, but equally I'm an advocate of laws being kept in their comitia adopted form as closely as grammatically possible, English, Latin, Spanish, Italian, doesn't matter. Especially the body of a law. I am not on a mission to butcher Latin....why?
>
>
> >>>> I have seen the Wikipedia article you referred me to via the ML, and you have asked the populace to protest attempts to delete it..when I go in there, I want to join those who advocate deletion, because of the half truths; <<<
>
>
> I wanted to reply to this in detail, but i had no time. I hope today i can answer to that letter of yours.
>
> Shortly:
>
> 1) I did not write that article in the Wikipedia. I added my edits, but they constitute a 10% of the article.
>
> 2) And Pompeia, *that 10%* contained mostly the first reliable sources from books and outside observers.
>
> 3) What I also asked in the forum it was to help improving the article so that it be a good article that nobody wants to delete next time. It would have been really a service to NR to insert one or two things that would make that article better. That would have required a 10 minutes work. But yesterday I added more than 10 new sources and books that cite NR, so without help, but now the article is much more reliable and better.
>
> 4) Half truths? What are the half truths in that article?

Pompeia: Lentule, I very recently replied to you regarding the Wikipedia issue in 72219. Namely the article on NR in the wikipedia. With respect,I do not wish to repeat myself, when my remarks are easily referenced. And herein you are going beyond the scope of the points I raised regarding inaccuracies in the Nova Roma article alone, not any other article, which I did not even discuss. I welcome your reply when you are less busy.
>
>
> >>> dare I say internal propaganda which has no business being displayed to the public?. <<<<
>
>
> You mean *external* propaganda (if any)? To recruiting for NR in the Wikipedia how can be called internal propaganda? But the article is many times better since I also edited it. (The article was started in 2004, I joined to the work in 2008, April: so most of the things happened before I joined! Also, quite interestingly, the person who was active in editing the NR Wikipedia article from the beginning, so witnessed the whole process, is the same person who proposed it for deletion, Octavius. Yet I've got the criticism.)

Pompeia: Again, you have to read 72219; your remarks and assumptions regarding what I mean by propaganda are best described in that reply message to your invitation to appraise the Wikipedia article.
>
> About your words at the end of your letter: I think you went overly rhetorical and after some period of meditation you will see your words were unjust.

Pompeia: Lentule, I don't want our relationship to be like Agrippina the Elder and Tiberius, but I felt some things needed to be said, particularly regarding the election, and I wanted to clarify my position on other things which have troubled me recently.
>
> And now, what I've promised, the incomplete results of the second phase of voting, without the ties broken:

Pompeia: Again, thank you. Even just the synopsis without the raw tallies is fine...all that's usually issued, in keeping with Cordus' example.

Vale Lentule, Valete Omnes
>
>
> CONSULAR ELECTION
>
> Cato Albucius Quintilianus Paulinus
> cent.
> 1 - tie tie -
> 2 - tie tie -
> 3 - tie tie -
> 4 - tie tie -
> 5 - - WIN
> 6 - tie tie -
> 7 tie tie tie tie
> 8 - - - -
> 9 tie - - tie
> 10 tie - - tie
> 11 - - WIN -
> 12 - tie tie -
> 13 - tie tie -
> 14 - tie tie -
>
> (Mark "-" signs the loser, or no votes)
>
> So 1 centuria votes for K. Fabius Buteo.
> 1 centuria for Ti. Galerius Paulinus.
> 8 centuriae vote for P. Memmius Albucius and K. Fabius Buteo in tie.
> 2 centuriae vote for Ti. Galerius Paulinus and C, Equitius Cato in tie.
> 1 centuria votes for all the candidates in tie.
>
> So K. Buteo has 10 centuries (wins and ties combined), and is elected consul maior.
> P. Memmius has 9 tie centuries, and is elected consul minor.
> Ti. Paulinus has 4 centuries (wins and ties combined).
> C. Cato has has 3 tie centuries.
>
>
> PRAETORIAL ELECTION
>
> Maximus Laeca Maior Caesar
> cent.
> 1 - tie tie -
> 2 - WIN - -
> 3 - tie tie -
> 4 - tie tie -
> 5 tie - tie tie
> 6 - tie tie
> 7 - - - WIN
> 8 - - - -
> 9 tie - - tie
> 10 tie - - tie
> 11 - - WIN -
> 12 - WIN - -
> 13 - tie tie -
> 14 tie tie - -
>
> So 2 centuriae vote for Iunia Laeca.
> 1 centuria for M. Hortensia Maior.
> 1 centuria for Cn. Iulius Caesar.
> 5 centuriae vote for Iunia Laeca and Hortensia Maior in tie.
> 2 centuriae vote for Cn. Caesar and Q. Maximus in tie.
> 1 centuria votes for Q. Maximus, Cn. Caesar and Hortensia Maior in tie.
> 1 centuria votes for Q. Maximus and Iunia Laeca in tie.
>
>
> So Iunia Laeca has 8 centuries (wins and ties combined), and is elected praetrix maior.
> Hortensia Maior has 7 centuries (wins and ties combined), and is elected praetrix minor.
> Cn. Caesar has 4 centuries (wins and ties combined).
> Q. Maximus has has 4 tie centuries.
>
>
> CENSORIAL ELECTION
>
> Sabinus
>
> cent.
> 1 WIN
> 2 WIN
> 3 WIN
> 4 WIN
> 5 WIN
> 6 WIN
> 7 WIN
> 8 -
> 9 -
> 10 -
> 11 WIN
> 12 WIN
> 13 WIN
> 14 WIN
>
>
> T. Iulius Sabinus is elected censor with 11 centuries.
>
Group: Nova-Roma Message: 72286 From: petronius_dexter Date: 2009-11-22
Subject: Re: C. Centuriata Vote - First Class (Phase 2) Results
C. Petronius M. Hortensiæ s.p.d.,

I completetly agree with you about a way of life more and more Roman. If many of us seem mostly being attached to "virtues" or to "pseudo ethics so-called Roman" and trully ideal but never practiced neither by the Ancient nor by us, I prefer be attached to Roman things more "terre à terre" (Roman basic things). About politic, about religion, about education.

Writing and reading in Latin is one of the bricks of the Roman wall. I am very happy that you could read most of my statement in Latin. I hope that the next year I will translate in Latin many Nova Roman things, like website pages or edicta and laws, not alone, I am not Cicero, but with some people of the sodalitas Latinitatis who should want to be involved in.

It is time to be more usefull to Nova Roma.

Optime vale.
C. Petronius Dexter
Group: Nova-Roma Message: 72287 From: marcushoratius Date: 2009-11-22
Subject: a. d. X Kalendas Decembris: dies natalis Arnamentia Moravia
M. Moravius Piscinus Horatianus Quiritibus et omnibus salutem plurimam dicit: Diis bene iuvantibus sitis.

Hodie est ante diem X Kalendas Decembris; haec dies comitialis est

Felices Natalis mater familias Arnamentia Moravia Aulia! Diana Dique dent tibi quae veils.

WHEN COLOURED AWNINGS WERE FIRST EMPLOYED IN THE THEATRES

"Linen, too, has provided a shade for the Roman people, when viewing the spectacles of the theatre; Q. Catulus having been the first who applied them to this use, on the occasion of the dedication by him of the Capitol (these being striped red, yellow, and iron -grey). At a later period, Lentulus Spinther, it is said, was the first to spread awnings of fine linen over the theatre, at the celebration of the Games in honour of Apollo. After this, Cæsar, when Dictator, covered the whole of the Roman Forum with a linen awning, as well as the Sacred Way, from his own house as far as the ascent to the Capitol, a sight, it is said, more wonderful even than the show of gladiators which he then exhibited. At a still later period, and upon the occasion of no public games, Marcellus, the son of Octavia, sister of Augustus, during his ædileship, and in the eleventh consulship of his uncle, on the day before the Kalends of August, covered in the Forum with awnings, his object being to consult the health of those assembled there for the purposes of litigation - a vast change, indeed, from the manners prevalent in the days of Cato the Censor, who expressed a wish that the Forum was paved with nothing else but sharp pointed stones.

"Awnings have been lately extended, too, by the aid of ropes, over the amphitheatres of the Emperor Nero, dyed azure, like the heavens, and bespangled all over with stars. Those which are employed by us to cover the inner court of our houses are generally red: one reason for employing them is to protect the moss that grows there from the rays of the sun. In other respects, white fabrics of linen have always held the ascendancy in public estimation. Linen, too, was highly valued as early as the Trojan war; for why else should it not have figured as much in battles as it did in shipwrecks? Thus Homer, we find, bears witness that there were but few among the warriors of those days who fought wearing cuirasses made of linen; while, as for the rigging of the ships, of which that writer speaks, it is generally supposed by the more learned among the commentators, that it was made of this material; for the word "sparta," which he employs, means nothing more than the product of a seed." ~ C. Plinius Secundus, Historia Naturalis 19.6


AUC 705 / 48 BCE: Pompey reaches Cyprus

"When Pompeius Magnus was defeated by Caesar at the Battle of Pharsalia, he sought safety in flight and directed his fleet to the island of Cyprus in the hope of gathering some force there. Putting in at the town of Paphos, he observed a handsome edifice on the shore and asked the ship's captain its name. He replied that it was called Catobasileia, the Palace Below. His words shattered what little hope Pompeius had left, nor did he try to conceal it. He turned away from the structure and with a groan made plain the distress that the baleful omen had caused him." ~ Valerius Maximus 1.5.6


Frog tongues compel women to speak the truth

"Democritus assures us that if the tongue is extracted from a live frog, with no other part of the body adhering to it, and is then applied - the frog being first replaced in the water - to a woman while asleep, just at the spot where the heart is felt to palpitate, she will be sure to give a truthful answer to any question that may be put to her." ~ C. Plinius Secundus 32.18


Our thought for today is from L. Annaeus Seneca the Younger, Constantia 5.5

"Fortune can snatch away only what she herself has given. But virtue she does not give; therefore she cannot take it away. Virtue is free, inviolable, unmoved, unshaken, so steeled against the blows of chance that she cannot be bent, much less broken. Facing the instruments of torture she holds her gaze unflinching, her expression changes not at all, whether a hard or a happy lot is shown her. Therefore the wise man will lose nothing which he will be able to regard as loss; for the only possession he has is virtue, and of this he can never be robbed. Of all else he has merely the use on sufferance. Who, however, is moved by the loss of that which is not his own? But if injury can do no harm to anything that a wise man owns, since if his virtue is safe his possessions are safe, then no injury can happen to the wise man."
Group: Nova-Roma Message: 72288 From: marcushoratius Date: 2009-11-22
Subject: Re: C. Centuriata Vote - First Class (Phase 2) Results
Salvete Gualtere et omnes

This is correct. It is a matter of the question put to the Gods as to the particular action contemplated, rather than an issue of time. When it came to questions on holding offices, the question put to the Gods would either stipulate or imply a full term. Terms of office were more flexible in time to ancient Romans than we would consider them today; they could be lengthened if the situation dictated, or shortened if a required action was completed.

Today when we take the auspices for a contio-comitia, or a session of the Senate, we stipulate the date on which they are to begin and the intended schedule along with a specific agenda, or else the begining date is stipulated and the scheduled dates implied. In that case what is put to the Gods is whether an specific action may begin on the date intended. In then specifying items in an intended agenda we may receive additional auspices that would apply to those individual pats of a question.

At the beginning of a year we take auspices slightly differently in first opening the Senate, and the consuls are to perform a special ritual as well, which we apply for the entire year. That is, the ritual Opening of the Senate is not repeated at each session even as auspices are taken on whether is schedule or agenda is objected to in any way by the Gods. This is part of the inauguration process for our consuls. By implication the rituals also inaugurate our other magistrates as well.

Othewise, as with the drawing of lots to break ties, the auspices apply only to that single action, for that single time, at that particular place. For all the consternation this matter has generated, as so often happens in Nova Roma, there is little reason for it. People will continue voting, the voting is not completed yet, and thus whatever tallies were made thus far will have to be checked over when all votes are in. And therefore if more votes would come in for the first class centuries or in the centuria praerogativa, and ties resulted, lots would have to be drawn again to produce a final result for that time. What the Diribitors did is comparable to the running tallies given on election night, with news agencies and pollsters projecting results. They give us a sign of the voting in progress. But it ain't over 'til it's over.

Valete
M. Moravius Piscinus


--- In Nova-Roma@yahoogroups.com, "gualterus_graecus" <waltms1@...> wrote:
>
>
> I would like to add that auspices were only considered applicable for one day when it came to *actions*, such as engaging in battle or marching (which often implied crossing a river). Such auspices were generally oriented towards military affairs. When it came to auspices taken to authorize political office, they were binding beyond a day.
>
<snipped>
>
> -Gualterus
>
Group: Nova-Roma Message: 72289 From: D.O.A. Date: 2009-11-22
Subject: Re: C. Centuriata Vote - First Class (Phase 2) Results
> Diana Octavia Aventina is the first choice of 1
> century and the tied first choice of 6 centuries.

I would like to thank all of those who voted for me in those 7 centuries. I
think that it is odd that so many citizens who resigned (I've noticed 3)
have received votes.

Vale,
Diana
Group: Nova-Roma Message: 72290 From: marcushoratius Date: 2009-11-22
Subject: Process for selecting a tribus presidium
M. Moravius Piscinus Augur Populo Novae Romae, Quiritibus et omnibus s. p. d.

I think it will benefit everyone if you learn more about how auspices are taken in Nova Roma. So I will explain what I do when called upon to select a tribus praesidium.

Under the Lex Fabia de ratione comitiorum populi tributorum III.2 it stip[ulates:

"A member of the Collegium Augurum shall be invited by the presiding magistrate to seek favorable auspices for the conduct of the vote, subject to those rules and regulations the Collegium Augurum shall set forth by decreta, by selecting by lot the presidium (the first tribe to be counted) and ruling whether or not the lot is auspicious. The selection of Suburana shall always be regarded as inauspicious. Should the presiding magistrate himself be a member of the Collegium Augurum, he may take the auspices for the vote himself."

An augur selects the tribunus praesidium, but the process to do so is left to the Collegium Augurum.

Earlier this year the question was raised by Praetor Albucius as to whether the method used by Custodes followed augural precepts. A problem resulted because the Collegium had not earlier stated what was to be followed. First it was discovered that the Custodes used different methods; one being acceptable, the other acceptable in many ways but with two errors. Questions put to the Gods in the auspices should be framed so as to result in a Yes or No answer. Using a die, you could frame your question as odd and even, where odd numbers are assigned to a "yes" answer, for example, and even numbers to "no". One problem here, however, is that odd numbers infer celestial Gods and even numbers infer terrestrial Gods. Assigning specific numbers, stipulating, for example, that 3, 4, 5, are assigned to "yes" is not acceptable, because you could as easily stipulate 1, 4, 5, or any combination of arbitrarily chosen set of numbers. The alternative is to use a toss of a coin, You just need to be careful in framing your question when assigning heads or tails.

A second issue brought out last spring was the material used as a lot. A basic concept of the religio Romana is that all things, even a clod of soil, contain its own numen and thus the Gods may influence an object by acting on its numen. Therefore what you use as a lot can become an issue as it must be a natural object or an object made of natural material that retains a numen. In Plautus' play 'Casina' an issue is raised in the material of lots. The method used is to place the lots into an urn filled with water. Ruled out are lots made of fir or other woods that might float and thereby influence the result. Ruled last spring is that a die made of plastic was not acceptable. The kind of plastic used to make dice employ hydrocarbons that have been stripped from what was once organic material. The resulting material is not natural in anyway and has been stripped of anything we could consider as containing a numen. A wooden die, or dice made from ivory could be used since we could then assume it retains some numen. One might ask what is the difference in using a coin as the metals it would be made from, though naturally occurring in once sense, has been alterred through human manufacturing. Well, to beging with metal is a natural material. Not just any coin can be used, but what is used in Nova Roma are Nova Roma coins. These are coins who minting was first approved by the Senate or a comitia, under auspices, and thus with the approval of the Gods. C. Aelius Gallus, in "De Significatione Verborum Quae ad Ius Civile Pertinent," state, "What (religious articles) are made by men without permission, that is, without the (expressed) will of the Gods, is religiosum (GRF Aelius 18; Fest. p.278b.15)." And here religiosum means "what is forbidden." So, flipping a Euro does not have the same auspicious implications as using a Nova Roma coin, which bears an image of Jupiter in the Capitolium, because, in addition to its natural numen, and the numen that might be considered in an image of Jupiter, it also has the approval of the Gods in its manufacture and the numina of the Senatus Populusque Nova Romae who authorized its manufacture. Thus we would regard a Nova Roma coin acceptable for our Diribitores to use in breaking ties as the Gods could, by the precepts of the religio Romana, act on the coin through its numen to express the will of the Gods in a centuria or tribus vote. There in, the Gods participate in our elections, and as any one who has ever been involved in Nova Roma elections should know, the Gods are the major influence in the results since most centuries and tribes end in ties. It is just the nature of how the electiorial system works.

In selecting a centuria praerogativa or a tribus praesidium there are actually a series of questions put to the Gods, in the method we use, since we have to narrow down to one from many. The method we use follows that used by Attus Naevius to attain the most suitable offering for Jupiter from his vinyard. First dividing up the tribes into two halves by assigning odd-numbered tribes to the obverse of a Nova Roma coin and even-numbered tribes to the reverse, I narrowed the tribes in half. Proceeding in like manner, flipping a Nova Roma coin each time so that it fell unto an altar before my lararium, I eventually arrived at three tribes. For each one I then asked if it was accepted by the Gods. The one tribe selected was the only one of the three to have the obverse appear, that with the image of the Capitolium. Had two been so approved, then I would have continued until only one remained as the selected tribus praesidium. The whole procedure occured in the templum of my lararium, before the Gods and my Lares as witnesses, using a method that has been employed in Nova Roma since it began.

Vos quod fexitis, Di immortales faciant – tam fortuna quam pia.
Group: Nova-Roma Message: 72291 From: pompeia_minucia_tiberia Date: 2009-11-22
Subject: Re: Process for selecting a tribus presidium
P Minucia Marco Moravio Piscino Horatiano Pontifex Maximus Novae Romae S.P.D.


You wrote (from below):



**There in,
the Gods participate in our elections, and as any one who has ever been involved
in Nova Roma elections should know, the Gods are the major influence in the
results since most centuries and tribes end in ties. It is just the nature of
how the electiorial system works.**

Except we can suppose, Piscine, without having to open a book, that there would have been blood all over the place if the centuries and tribes in antiquity were consistently being realigned to have produced the disproportionate number of ties we entertain in our NR elections.

I *don't* think that *most* tribes and centuries ended up in ties back then, although it could be said that ties were a decision left to the Gods. I'd be interested in viewing a reference for this tie stuff from yourself, or perhaps Gualtarus, who seems to be quite scholarly, might provide some insights.

*Most* people, including past magistrates I've talked to in NR believe that the centuries have too few voters in each, and we need to have fewer centuries to discourage such a high number of ties. Our voting population is dwindling. We are not a nation of hundreds to thousands to millions.


I was recently given the impression that this might be fixed in the future. Apparently not, because you, whom most don't question anymore, speak to the forum today as though the NR system was purposely designed to encourage an overkill of ties, so enhancing the religious significance of the process. Ah, not quite. In any event, our election processes currently do little to replicate the efficiency of the old Roman system, which was comprised of people who, despite loving their gods, allowed just a little bit more room for uncontested voter choices.

I can now see why you didn't fix this when you were Consul, when you were alerted to certain idiosyncrasies in the system. I always thought it was because you had other priorities. It becomes apparent to me that you like the elections the way they are... so there was nothing to fix.

That said, I'll not hold my breath between now and any future changes.

Valete






--- In Nova-Roma@yahoogroups.com, "marcushoratius" <MHoratius@...> wrote:
>
> M. Moravius Piscinus Augur Populo Novae Romae, Quiritibus et omnibus s. p. d.
>
> I think it will benefit everyone if you learn more about how auspices are taken in Nova Roma. So I will explain what I do when called upon to select a tribus praesidium.
>
> Under the Lex Fabia de ratione comitiorum populi tributorum III.2 it stip[ulates:
>
> "A member of the Collegium Augurum shall be invited by the presiding magistrate to seek favorable auspices for the conduct of the vote, subject to those rules and regulations the Collegium Augurum shall set forth by decreta, by selecting by lot the presidium (the first tribe to be counted) and ruling whether or not the lot is auspicious. The selection of Suburana shall always be regarded as inauspicious. Should the presiding magistrate himself be a member of the Collegium Augurum, he may take the auspices for the vote himself."
>
> An augur selects the tribunus praesidium, but the process to do so is left to the Collegium Augurum.
>
> Earlier this year the question was raised by Praetor Albucius as to whether the method used by Custodes followed augural precepts. A problem resulted because the Collegium had not earlier stated what was to be followed. First it was discovered that the Custodes used different methods; one being acceptable, the other acceptable in many ways but with two errors. Questions put to the Gods in the auspices should be framed so as to result in a Yes or No answer. Using a die, you could frame your question as odd and even, where odd numbers are assigned to a "yes" answer, for example, and even numbers to "no". One problem here, however, is that odd numbers infer celestial Gods and even numbers infer terrestrial Gods. Assigning specific numbers, stipulating, for example, that 3, 4, 5, are assigned to "yes" is not acceptable, because you could as easily stipulate 1, 4, 5, or any combination of arbitrarily chosen set of numbers. The alternative is to use a toss of a coin, You just need to be careful in framing your question when assigning heads or tails.
>
> A second issue brought out last spring was the material used as a lot. A basic concept of the religio Romana is that all things, even a clod of soil, contain its own numen and thus the Gods may influence an object by acting on its numen. Therefore what you use as a lot can become an issue as it must be a natural object or an object made of natural material that retains a numen. In Plautus' play 'Casina' an issue is raised in the material of lots. The method used is to place the lots into an urn filled with water. Ruled out are lots made of fir or other woods that might float and thereby influence the result. Ruled last spring is that a die made of plastic was not acceptable. The kind of plastic used to make dice employ hydrocarbons that have been stripped from what was once organic material. The resulting material is not natural in anyway and has been stripped of anything we could consider as containing a numen. A wooden die, or dice made from ivory could be used since we could then assume it retains some numen. One might ask what is the difference in using a coin as the metals it would be made from, though naturally occurring in once sense, has been alterred through human manufacturing. Well, to beging with metal is a natural material. Not just any coin can be used, but what is used in Nova Roma are Nova Roma coins. These are coins who minting was first approved by the Senate or a comitia, under auspices, and thus with the approval of the Gods. C. Aelius Gallus, in "De Significatione Verborum Quae ad Ius Civile Pertinent," state, "What (religious articles) are made by men without permission, that is, without the (expressed) will of the Gods, is religiosum (GRF Aelius 18; Fest. p.278b.15)." And here religiosum means "what is forbidden." So, flipping a Euro does not have the same auspicious implications as using a Nova Roma coin, which bears an image of Jupiter in the Capitolium, because, in addition to its natural numen, and the numen that might be considered in an image of Jupiter, it also has the approval of the Gods in its manufacture and the numina of the Senatus Populusque Nova Romae who authorized its manufacture. Thus we would regard a Nova Roma coin acceptable for our Diribitores to use in breaking ties as the Gods could, by the precepts of the religio Romana, act on the coin through its numen to express the will of the Gods in a centuria or tribus vote. There in, the Gods participate in our elections, and as any one who has ever been involved in Nova Roma elections should know, the Gods are the major influence in the results since most centuries and tribes end in ties. It is just the nature of how the electiorial system works.
>
> In selecting a centuria praerogativa or a tribus praesidium there are actually a series of questions put to the Gods, in the method we use, since we have to narrow down to one from many. The method we use follows that used by Attus Naevius to attain the most suitable offering for Jupiter from his vinyard. First dividing up the tribes into two halves by assigning odd-numbered tribes to the obverse of a Nova Roma coin and even-numbered tribes to the reverse, I narrowed the tribes in half. Proceeding in like manner, flipping a Nova Roma coin each time so that it fell unto an altar before my lararium, I eventually arrived at three tribes. For each one I then asked if it was accepted by the Gods. The one tribe selected was the only one of the three to have the obverse appear, that with the image of the Capitolium. Had two been so approved, then I would have continued until only one remained as the selected tribus praesidium. The whole procedure occured in the templum of my lararium, before the Gods and my Lares as witnesses, using a method that has been employed in Nova Roma since it began.
>
> Vos quod fexitis, Di immortales faciant – tam fortuna quam pia.
>
Group: Nova-Roma Message: 72292 From: Cato Date: 2009-11-22
Subject: Re: Process for selecting a tribus presidium
Cato P. Minuciae Straboni sal.

As Gualterus briefly showed - and as reading in as basic a text as Adkins and Adkins' "Everyday Life in Ancient Rome" can attest, although there is a goddess Fortuna, the casting of lots was not seen as a particularly religious act by the ancients who we are supposed to be so intently emulating. On top of that, the casting of lots had already been pretty much discarded by the time of Cicero; even so, he singles them out for particular derision in his "On Divination" as used specifically by mercenary and unscrupulous persons:

"And pray what is the need, do you think, to talk about the casting of lots? It is much like playing at morra, dice, or knuckle-bones, in which recklessness and luck prevail rather than reflection and judgement. The whole scheme of divination by lots was fraudulently contrived from mercenary motives, or as a means of encouraging superstition and error." - Cicero, "On Divination" II.41.85

Not too long ago a post was put up by Cornelius Sulla regarding the efficacy of various types of materials for use in casting lots, and although quite funny was also quite serious in its proof - scientific proof, not vague pseudo-religious speculation - that plastic dice are as essentially natural as just about anything else given the processes of manufacturing today.

The incredibly complex system that Piscinus describes is not really very Roman given our current population situation as you have so succinctly explained. If there is anything the Romans were, it was pragmatic; they adopted and discarded as they saw best served the needs of the Respublica. We might do well to emulate them in this as well.

Vale,

Cato
Group: Nova-Roma Message: 72293 From: rory12001 Date: 2009-11-22
Subject: Re: Process for selecting a tribus presidium
Salve Pompeia;
what Gualterus omitted to explain is that there is difference between taking private auspices and state public ones.

For sortition and elections I can recommend
Lintott's "Constitution of the Roman Republic"

Paula Stewart's "Public Office in Early Rome"
reviewed here:
http://bmcr.brynmawr.edu/1999/1999-11-23.html

Jorg Rupke's essay "Communicating with the Gods" in "A Companion to the Roman Republic" p. 215
you can read the essay in Google Books
"Even public votes involved elements of sortition,that is divine intervention to determine..." p. 230


J. Linderski - he wrote the seminal monograph on augury

The wonderful Llatinists here I am sure can provide you with material on sortition,
optime vale
Maior

--- In Nova-Roma@yahoogroups.com, "pompeia_minucia_tiberia" <scriba_forum@...> wrote:
>
> P Minucia Marco Moravio Piscino Horatiano Pontifex Maximus Novae Romae S.P.D.
>
>
> You wrote (from below):
>
>
>
> **There in,
> the Gods participate in our elections, and as any one who has ever been involved
> in Nova Roma elections should know, the Gods are the major influence in the
> results since most centuries and tribes end in ties. It is just the nature of
> how the electiorial system works.**
>
> Except we can suppose, Piscine, without having to open a book, that there would have been blood all over the place if the centuries and tribes in antiquity were consistently being realigned to have produced the disproportionate number of ties we entertain in our NR elections.
>
> I *don't* think that *most* tribes and centuries ended up in ties back then, although it could be said that ties were a decision left to the Gods. I'd be interested in viewing a reference for this tie stuff from yourself, or perhaps Gualtarus, who seems to be quite scholarly, might provide some insights.
>
> *Most* people, including past magistrates I've talked to in NR believe that the centuries have too few voters in each, and we need to have fewer centuries to discourage such a high number of ties. Our voting population is dwindling. We are not a nation of hundreds to thousands to millions.
>
>
> I was recently given the impression that this might be fixed in the future. Apparently not, because you, whom most don't question anymore, speak to the forum today as though the NR system was purposely designed to encourage an overkill of ties, so enhancing the religious significance of the process. Ah, not quite. In any event, our election processes currently do little to replicate the efficiency of the old Roman system, which was comprised of people who, despite loving their gods, allowed just a little bit more room for uncontested voter choices.
>
> I can now see why you didn't fix this when you were Consul, when you were alerted to certain idiosyncrasies in the system. I always thought it was because you had other priorities. It becomes apparent to me that you like the elections the way they are... so there was nothing to fix.
>
> That said, I'll not hold my breath between now and any future changes.
>
> Valete
>
>
>
>
>
>
> --- In Nova-Roma@yahoogroups.com, "marcushoratius" <MHoratius@> wrote:
> >
> > M. Moravius Piscinus Augur Populo Novae Romae, Quiritibus et omnibus s. p. d.
> >
> > I think it will benefit everyone if you learn more about how auspices are taken in Nova Roma. So I will explain what I do when called upon to select a tribus praesidium.
> >
> > Under the Lex Fabia de ratione comitiorum populi tributorum III.2 it stip[ulates:
> >
> > "A member of the Collegium Augurum shall be invited by the presiding magistrate to seek favorable auspices for the conduct of the vote, subject to those rules and regulations the Collegium Augurum shall set forth by decreta, by selecting by lot the presidium (the first tribe to be counted) and ruling whether or not the lot is auspicious. The selection of Suburana shall always be regarded as inauspicious. Should the presiding magistrate himself be a member of the Collegium Augurum, he may take the auspices for the vote himself."
> >
> > An augur selects the tribunus praesidium, but the process to do so is left to the Collegium Augurum.
> >
> > Earlier this year the question was raised by Praetor Albucius as to whether the method used by Custodes followed augural precepts. A problem resulted because the Collegium had not earlier stated what was to be followed. First it was discovered that the Custodes used different methods; one being acceptable, the other acceptable in many ways but with two errors. Questions put to the Gods in the auspices should be framed so as to result in a Yes or No answer. Using a die, you could frame your question as odd and even, where odd numbers are assigned to a "yes" answer, for example, and even numbers to "no". One problem here, however, is that odd numbers infer celestial Gods and even numbers infer terrestrial Gods. Assigning specific numbers, stipulating, for example, that 3, 4, 5, are assigned to "yes" is not acceptable, because you could as easily stipulate 1, 4, 5, or any combination of arbitrarily chosen set of numbers. The alternative is to use a toss of a coin, You just need to be careful in framing your question when assigning heads or tails.
> >
> > A second issue brought out last spring was the material used as a lot. A basic concept of the religio Romana is that all things, even a clod of soil, contain its own numen and thus the Gods may influence an object by acting on its numen. Therefore what you use as a lot can become an issue as it must be a natural object or an object made of natural material that retains a numen. In Plautus' play 'Casina' an issue is raised in the material of lots. The method used is to place the lots into an urn filled with water. Ruled out are lots made of fir or other woods that might float and thereby influence the result. Ruled last spring is that a die made of plastic was not acceptable. The kind of plastic used to make dice employ hydrocarbons that have been stripped from what was once organic material. The resulting material is not natural in anyway and has been stripped of anything we could consider as containing a numen. A wooden die, or dice made from ivory could be used since we could then assume it retains some numen. One might ask what is the difference in using a coin as the metals it would be made from, though naturally occurring in once sense, has been alterred through human manufacturing. Well, to beging with metal is a natural material. Not just any coin can be used, but what is used in Nova Roma are Nova Roma coins. These are coins who minting was first approved by the Senate or a comitia, under auspices, and thus with the approval of the Gods. C. Aelius Gallus, in "De Significatione Verborum Quae ad Ius Civile Pertinent," state, "What (religious articles) are made by men without permission, that is, without the (expressed) will of the Gods, is religiosum (GRF Aelius 18; Fest. p.278b.15)." And here religiosum means "what is forbidden." So, flipping a Euro does not have the same auspicious implications as using a Nova Roma coin, which bears an image of Jupiter in the Capitolium, because, in addition to its natural numen, and the numen that might be considered in an image of Jupiter, it also has the approval of the Gods in its manufacture and the numina of the Senatus Populusque Nova Romae who authorized its manufacture. Thus we would regard a Nova Roma coin acceptable for our Diribitores to use in breaking ties as the Gods could, by the precepts of the religio Romana, act on the coin through its numen to express the will of the Gods in a centuria or tribus vote. There in, the Gods participate in our elections, and as any one who has ever been involved in Nova Roma elections should know, the Gods are the major influence in the results since most centuries and tribes end in ties. It is just the nature of how the electiorial system works.
> >
> > In selecting a centuria praerogativa or a tribus praesidium there are actually a series of questions put to the Gods, in the method we use, since we have to narrow down to one from many. The method we use follows that used by Attus Naevius to attain the most suitable offering for Jupiter from his vinyard. First dividing up the tribes into two halves by assigning odd-numbered tribes to the obverse of a Nova Roma coin and even-numbered tribes to the reverse, I narrowed the tribes in half. Proceeding in like manner, flipping a Nova Roma coin each time so that it fell unto an altar before my lararium, I eventually arrived at three tribes. For each one I then asked if it was accepted by the Gods. The one tribe selected was the only one of the three to have the obverse appear, that with the image of the Capitolium. Had two been so approved, then I would have continued until only one remained as the selected tribus praesidium. The whole procedure occured in the templum of my lararium, before the Gods and my Lares as witnesses, using a method that has been employed in Nova Roma since it began.
> >
> > Vos quod fexitis, Di immortales faciant – tam fortuna quam pia.
> >
>
Group: Nova-Roma Message: 72294 From: C.Maria Caeca Date: 2009-11-22
Subject: Re: Process for selecting a tribus presidium
Caeca maiori sal,
 
Do you happen to know if that essay is in either HTML, or plain text or even PDF text?  I'd enjoy reading it, and will look for it ...uh ...after mid term?  I'm just curious.
 
Vale Bene,
C. Maria Caeca
Group: Nova-Roma Message: 72295 From: Publius Ullerius Stephanus Venator Date: 2009-11-22
Subject: Re: Process for selecting a tribus presidium
Salve Caeca;

Here's a link to a little book I've been reading to try and gain some
understanding.I think it to be a good starting point.

http://www.archive.org/details/lecturesonhistor00halluoft

The Internet Archive text search is a wonderful tool

Vale - Venator
Group: Nova-Roma Message: 72296 From: C.Maria Caeca Date: 2009-11-22
Subject: Re: Process for selecting a tribus presidium
Thank you!  I will read this.  Um ...what internet archive ... thingy?  (technical term)
 
Caeca
Group: Nova-Roma Message: 72297 From: Publius Ullerius Stephanus Venator Date: 2009-11-22
Subject: Re: Process for selecting a tribus presidium
Salve Caeca;

On Sun, Nov 22, 2009 at 6:50 PM, C.Maria Caeca scripsit:
>
> Thank you!  I will read this.  Um ...what internet archive ... thingy?  (technical term)
>
> Caeca
>

Just as Egypt had the Library at Alexandria, we of the Nanolithic Age
have the Internet Archive. It is a mechanism that seeks to record
everything, which can be accessed via the World Wide Web into a
recoverable format.

Earlier this year I placed a link to the original Nova Roma website
here on this list, found via a look-up on this organization's "Wayback
Machine." (I know, it's so Mr Peabody and Sherman ,-)

I have been using the Text Search feature to find out of print books
about subjects in which I am interested.

The example I sent just a little while ago, if you click the link
along the left hand side of the page (under the "Read this Book"
heading), which says "B/W PDF," the book will open up in the PDF
reader tool resident in your web browser. You will then be able to
save a copy for offline reading.

Vale - Venator
Group: Nova-Roma Message: 72298 From: C.Maria Caeca Date: 2009-11-22
Subject: Re: Process for selecting a tribus presidium
Salve Venator,
 
Oh, yes ...now I know what you're talking about!  Sorry, my head is full of noun pats, and verb parts, and the occasional adverb, conjunction, and what not, and how they are *supposed* to fit together, and sometimes ...don't ...so I'm not very responsible (responsive?) at the moment ...but I'm also, almost, done ...until Thursday, that is!
 
Caeca, who can't quite understand why a 3 word sentence is giving her cause for minor grief! (good grief!)
Group: Nova-Roma Message: 72299 From: rory12001 Date: 2009-11-22
Subject: Re: Process for selecting a tribus presidium
Salve Caeca;
let me explain; if you have a Google set as your search engine it displays on the top of the page "Images, Video, Maps, more" and an arrow:
if you click on the arrow, there is a drop down list with Books as one of the choices. a click on Books

You can preview and actually read out-of-copyright books from this site. It is very useful.

So in the Google Books search engine type in:
A Companion to the Roman Republic, click on that choice, then there is a search engine for the book;
type in: sortition or just go to p. 215 where Rupke's essay is.

and enjoy!
optime vale
Maior

--- In Nova-Roma@yahoogroups.com, Publius Ullerius Stephanus Venator <famila.ulleria.venii@...> wrote:
>
> Salve Caeca;
>
> On Sun, Nov 22, 2009 at 6:50 PM, C.Maria Caeca scripsit:
> >
> > Thank you!  I will read this.  Um ...what internet archive ... thingy?  (technical term)
> >
> > Caeca
> >
>
> Just as Egypt had the Library at Alexandria, we of the Nanolithic Age
> have the Internet Archive. It is a mechanism that seeks to record
> everything, which can be accessed via the World Wide Web into a
> recoverable format.
>
> Earlier this year I placed a link to the original Nova Roma website
> here on this list, found via a look-up on this organization's "Wayback
> Machine." (I know, it's so Mr Peabody and Sherman ,-)
>
> I have been using the Text Search feature to find out of print books
> about subjects in which I am interested.
>
> The example I sent just a little while ago, if you click the link
> along the left hand side of the page (under the "Read this Book"
> heading), which says "B/W PDF," the book will open up in the PDF
> reader tool resident in your web browser. You will then be able to
> save a copy for offline reading.
>
> Vale - Venator
>
Group: Nova-Roma Message: 72300 From: C.Maria Caeca Date: 2009-11-22
Subject: Re: Process for selecting a tribus presidium
Caeca Maori sal,
 
Oh ...I've got a Google tool bar, and Google books is right there ...always ready and waiting for me ...but I've had mixed results tying to use the Google books site.  Now ... Gutenberg ...is one of my better friends (smile).  thanks, though!
 
Caeca
Group: Nova-Roma Message: 72301 From: gualterus_graecus Date: 2009-11-22
Subject: Re: Process for selecting a tribus presidium
Salve,

It is flippant comments like that by Rupke that the essay I cited was responding to by actually surveying the ancient evidence for Roman attitudes and behavior concerning sortition, and it is an essay that you yourself have since I sent it to you at your request several months ago, so you should know better.

As for your comment about public vs private, I'm not really sure how that pertains to the current discussion. Is that meant to be a response to my argument that sortition is not an act of augury or that its results were not generally considered as communication from the gods? Name dropping Linderski doesn't help here since he nowhere argues that sortition is an act of augury.

Vale,

Gualterus

--- In Nova-Roma@yahoogroups.com, "rory12001" <rory12001@...> wrote:
>
> Salve Pompeia;
> what Gualterus omitted to explain is that there is difference between taking private auspices and state public ones.
>
> For sortition and elections I can recommend
> Lintott's "Constitution of the Roman Republic"
>
> Paula Stewart's "Public Office in Early Rome"
> reviewed here:
> http://bmcr.brynmawr.edu/1999/1999-11-23.html
>
> Jorg Rupke's essay "Communicating with the Gods" in "A Companion to the Roman Republic" p. 215
> you can read the essay in Google Books
> "Even public votes involved elements of sortition,that is divine intervention to determine..." p. 230
>
>
> J. Linderski - he wrote the seminal monograph on augury
>
> The wonderful Llatinists here I am sure can provide you with material on sortition,
> optime vale
> Maior
>
> --- In Nova-Roma@yahoogroups.com, "pompeia_minucia_tiberia" <scriba_forum@> wrote:
> >
> > P Minucia Marco Moravio Piscino Horatiano Pontifex Maximus Novae Romae S.P.D.
> >
> >
> > You wrote (from below):
> >
> >
> >
> > **There in,
> > the Gods participate in our elections, and as any one who has ever been involved
> > in Nova Roma elections should know, the Gods are the major influence in the
> > results since most centuries and tribes end in ties. It is just the nature of
> > how the electiorial system works.**
> >
> > Except we can suppose, Piscine, without having to open a book, that there would have been blood all over the place if the centuries and tribes in antiquity were consistently being realigned to have produced the disproportionate number of ties we entertain in our NR elections.
> >
> > I *don't* think that *most* tribes and centuries ended up in ties back then, although it could be said that ties were a decision left to the Gods. I'd be interested in viewing a reference for this tie stuff from yourself, or perhaps Gualtarus, who seems to be quite scholarly, might provide some insights.
> >
> > *Most* people, including past magistrates I've talked to in NR believe that the centuries have too few voters in each, and we need to have fewer centuries to discourage such a high number of ties. Our voting population is dwindling. We are not a nation of hundreds to thousands to millions.
> >
> >
> > I was recently given the impression that this might be fixed in the future. Apparently not, because you, whom most don't question anymore, speak to the forum today as though the NR system was purposely designed to encourage an overkill of ties, so enhancing the religious significance of the process. Ah, not quite. In any event, our election processes currently do little to replicate the efficiency of the old Roman system, which was comprised of people who, despite loving their gods, allowed just a little bit more room for uncontested voter choices.
> >
> > I can now see why you didn't fix this when you were Consul, when you were alerted to certain idiosyncrasies in the system. I always thought it was because you had other priorities. It becomes apparent to me that you like the elections the way they are... so there was nothing to fix.
> >
> > That said, I'll not hold my breath between now and any future changes.
> >
> > Valete
> >
> >
> >
> >
> >
> >
> > --- In Nova-Roma@yahoogroups.com, "marcushoratius" <MHoratius@> wrote:
> > >
> > > M. Moravius Piscinus Augur Populo Novae Romae, Quiritibus et omnibus s. p. d.
> > >
> > > I think it will benefit everyone if you learn more about how auspices are taken in Nova Roma. So I will explain what I do when called upon to select a tribus praesidium.
> > >
> > > Under the Lex Fabia de ratione comitiorum populi tributorum III.2 it stip[ulates:
> > >
> > > "A member of the Collegium Augurum shall be invited by the presiding magistrate to seek favorable auspices for the conduct of the vote, subject to those rules and regulations the Collegium Augurum shall set forth by decreta, by selecting by lot the presidium (the first tribe to be counted) and ruling whether or not the lot is auspicious. The selection of Suburana shall always be regarded as inauspicious. Should the presiding magistrate himself be a member of the Collegium Augurum, he may take the auspices for the vote himself."
> > >
> > > An augur selects the tribunus praesidium, but the process to do so is left to the Collegium Augurum.
> > >
> > > Earlier this year the question was raised by Praetor Albucius as to whether the method used by Custodes followed augural precepts. A problem resulted because the Collegium had not earlier stated what was to be followed. First it was discovered that the Custodes used different methods; one being acceptable, the other acceptable in many ways but with two errors. Questions put to the Gods in the auspices should be framed so as to result in a Yes or No answer. Using a die, you could frame your question as odd and even, where odd numbers are assigned to a "yes" answer, for example, and even numbers to "no". One problem here, however, is that odd numbers infer celestial Gods and even numbers infer terrestrial Gods. Assigning specific numbers, stipulating, for example, that 3, 4, 5, are assigned to "yes" is not acceptable, because you could as easily stipulate 1, 4, 5, or any combination of arbitrarily chosen set of numbers. The alternative is to use a toss of a coin, You just need to be careful in framing your question when assigning heads or tails.
> > >
> > > A second issue brought out last spring was the material used as a lot. A basic concept of the religio Romana is that all things, even a clod of soil, contain its own numen and thus the Gods may influence an object by acting on its numen. Therefore what you use as a lot can become an issue as it must be a natural object or an object made of natural material that retains a numen. In Plautus' play 'Casina' an issue is raised in the material of lots. The method used is to place the lots into an urn filled with water. Ruled out are lots made of fir or other woods that might float and thereby influence the result. Ruled last spring is that a die made of plastic was not acceptable. The kind of plastic used to make dice employ hydrocarbons that have been stripped from what was once organic material. The resulting material is not natural in anyway and has been stripped of anything we could consider as containing a numen. A wooden die, or dice made from ivory could be used since we could then assume it retains some numen. One might ask what is the difference in using a coin as the metals it would be made from, though naturally occurring in once sense, has been alterred through human manufacturing. Well, to beging with metal is a natural material. Not just any coin can be used, but what is used in Nova Roma are Nova Roma coins. These are coins who minting was first approved by the Senate or a comitia, under auspices, and thus with the approval of the Gods. C. Aelius Gallus, in "De Significatione Verborum Quae ad Ius Civile Pertinent," state, "What (religious articles) are made by men without permission, that is, without the (expressed) will of the Gods, is religiosum (GRF Aelius 18; Fest. p.278b.15)." And here religiosum means "what is forbidden." So, flipping a Euro does not have the same auspicious implications as using a Nova Roma coin, which bears an image of Jupiter in the Capitolium, because, in addition to its natural numen, and the numen that might be considered in an image of Jupiter, it also has the approval of the Gods in its manufacture and the numina of the Senatus Populusque Nova Romae who authorized its manufacture. Thus we would regard a Nova Roma coin acceptable for our Diribitores to use in breaking ties as the Gods could, by the precepts of the religio Romana, act on the coin through its numen to express the will of the Gods in a centuria or tribus vote. There in, the Gods participate in our elections, and as any one who has ever been involved in Nova Roma elections should know, the Gods are the major influence in the results since most centuries and tribes end in ties. It is just the nature of how the electiorial system works.
> > >
> > > In selecting a centuria praerogativa or a tribus praesidium there are actually a series of questions put to the Gods, in the method we use, since we have to narrow down to one from many. The method we use follows that used by Attus Naevius to attain the most suitable offering for Jupiter from his vinyard. First dividing up the tribes into two halves by assigning odd-numbered tribes to the obverse of a Nova Roma coin and even-numbered tribes to the reverse, I narrowed the tribes in half. Proceeding in like manner, flipping a Nova Roma coin each time so that it fell unto an altar before my lararium, I eventually arrived at three tribes. For each one I then asked if it was accepted by the Gods. The one tribe selected was the only one of the three to have the obverse appear, that with the image of the Capitolium. Had two been so approved, then I would have continued until only one remained as the selected tribus praesidium. The whole procedure occured in the templum of my lararium, before the Gods and my Lares as witnesses, using a method that has been employed in Nova Roma since it began.
> > >
> > > Vos quod fexitis, Di immortales faciant – tam fortuna quam pia.
> > >
> >
>
Group: Nova-Roma Message: 72302 From: gualterus_graecus Date: 2009-11-22
Subject: Re: Process for selecting a tribus presidium
Salve,

Yes, you're right that ties were not as common as they are in NR, and you're right about what would have been public dismay at them in Roma antiqua, especially because the taking of lots was generally viewed with a suspicious eye and accusations of fraud were rampant.

Our system in NR would be viewed as especially peculiar because we do not provide any safeguards against rigging the results, such as the physical presence of observers. Of course, this is a natural result of us being an online community, which only further distances us from the ancient practice. Indeed, the way things are now, a single religious official could rig the entire election since there are so many ties on a regular basis.

The number of tribes and centuries expanded over time in Rome and I see no reason why we should not have started with an appropriately low number of each, especially when you consider that we typically have only about a hundred voters on a regular basis.

Vale,

Gualterus

--- In Nova-Roma@yahoogroups.com, "pompeia_minucia_tiberia" <scriba_forum@...> wrote:
>
> P Minucia Marco Moravio Piscino Horatiano Pontifex Maximus Novae Romae S.P.D.
>
>
> You wrote (from below):
>
>
>
> **There in,
> the Gods participate in our elections, and as any one who has ever been involved
> in Nova Roma elections should know, the Gods are the major influence in the
> results since most centuries and tribes end in ties. It is just the nature of
> how the electiorial system works.**
>
> Except we can suppose, Piscine, without having to open a book, that there would have been blood all over the place if the centuries and tribes in antiquity were consistently being realigned to have produced the disproportionate number of ties we entertain in our NR elections.
>
> I *don't* think that *most* tribes and centuries ended up in ties back then, although it could be said that ties were a decision left to the Gods. I'd be interested in viewing a reference for this tie stuff from yourself, or perhaps Gualtarus, who seems to be quite scholarly, might provide some insights.
>
> *Most* people, including past magistrates I've talked to in NR believe that the centuries have too few voters in each, and we need to have fewer centuries to discourage such a high number of ties. Our voting population is dwindling. We are not a nation of hundreds to thousands to millions.
>
>
> I was recently given the impression that this might be fixed in the future. Apparently not, because you, whom most don't question anymore, speak to the forum today as though the NR system was purposely designed to encourage an overkill of ties, so enhancing the religious significance of the process. Ah, not quite. In any event, our election processes currently do little to replicate the efficiency of the old Roman system, which was comprised of people who, despite loving their gods, allowed just a little bit more room for uncontested voter choices.
>
> I can now see why you didn't fix this when you were Consul, when you were alerted to certain idiosyncrasies in the system. I always thought it was because you had other priorities. It becomes apparent to me that you like the elections the way they are... so there was nothing to fix.
>
> That said, I'll not hold my breath between now and any future changes.
>
> Valete
>
>
>
>
>
>
> --- In Nova-Roma@yahoogroups.com, "marcushoratius" <MHoratius@> wrote:
> >
> > M. Moravius Piscinus Augur Populo Novae Romae, Quiritibus et omnibus s. p. d.
> >
> > I think it will benefit everyone if you learn more about how auspices are taken in Nova Roma. So I will explain what I do when called upon to select a tribus praesidium.
> >
> > Under the Lex Fabia de ratione comitiorum populi tributorum III.2 it stip[ulates:
> >
> > "A member of the Collegium Augurum shall be invited by the presiding magistrate to seek favorable auspices for the conduct of the vote, subject to those rules and regulations the Collegium Augurum shall set forth by decreta, by selecting by lot the presidium (the first tribe to be counted) and ruling whether or not the lot is auspicious. The selection of Suburana shall always be regarded as inauspicious. Should the presiding magistrate himself be a member of the Collegium Augurum, he may take the auspices for the vote himself."
> >
> > An augur selects the tribunus praesidium, but the process to do so is left to the Collegium Augurum.
> >
> > Earlier this year the question was raised by Praetor Albucius as to whether the method used by Custodes followed augural precepts. A problem resulted because the Collegium had not earlier stated what was to be followed. First it was discovered that the Custodes used different methods; one being acceptable, the other acceptable in many ways but with two errors. Questions put to the Gods in the auspices should be framed so as to result in a Yes or No answer. Using a die, you could frame your question as odd and even, where odd numbers are assigned to a "yes" answer, for example, and even numbers to "no". One problem here, however, is that odd numbers infer celestial Gods and even numbers infer terrestrial Gods. Assigning specific numbers, stipulating, for example, that 3, 4, 5, are assigned to "yes" is not acceptable, because you could as easily stipulate 1, 4, 5, or any combination of arbitrarily chosen set of numbers. The alternative is to use a toss of a coin, You just need to be careful in framing your question when assigning heads or tails.
> >
> > A second issue brought out last spring was the material used as a lot. A basic concept of the religio Romana is that all things, even a clod of soil, contain its own numen and thus the Gods may influence an object by acting on its numen. Therefore what you use as a lot can become an issue as it must be a natural object or an object made of natural material that retains a numen. In Plautus' play 'Casina' an issue is raised in the material of lots. The method used is to place the lots into an urn filled with water. Ruled out are lots made of fir or other woods that might float and thereby influence the result. Ruled last spring is that a die made of plastic was not acceptable. The kind of plastic used to make dice employ hydrocarbons that have been stripped from what was once organic material. The resulting material is not natural in anyway and has been stripped of anything we could consider as containing a numen. A wooden die, or dice made from ivory could be used since we could then assume it retains some numen. One might ask what is the difference in using a coin as the metals it would be made from, though naturally occurring in once sense, has been alterred through human manufacturing. Well, to beging with metal is a natural material. Not just any coin can be used, but what is used in Nova Roma are Nova Roma coins. These are coins who minting was first approved by the Senate or a comitia, under auspices, and thus with the approval of the Gods. C. Aelius Gallus, in "De Significatione Verborum Quae ad Ius Civile Pertinent," state, "What (religious articles) are made by men without permission, that is, without the (expressed) will of the Gods, is religiosum (GRF Aelius 18; Fest. p.278b.15)." And here religiosum means "what is forbidden." So, flipping a Euro does not have the same auspicious implications as using a Nova Roma coin, which bears an image of Jupiter in the Capitolium, because, in addition to its natural numen, and the numen that might be considered in an image of Jupiter, it also has the approval of the Gods in its manufacture and the numina of the Senatus Populusque Nova Romae who authorized its manufacture. Thus we would regard a Nova Roma coin acceptable for our Diribitores to use in breaking ties as the Gods could, by the precepts of the religio Romana, act on the coin through its numen to express the will of the Gods in a centuria or tribus vote. There in, the Gods participate in our elections, and as any one who has ever been involved in Nova Roma elections should know, the Gods are the major influence in the results since most centuries and tribes end in ties. It is just the nature of how the electiorial system works.
> >
> > In selecting a centuria praerogativa or a tribus praesidium there are actually a series of questions put to the Gods, in the method we use, since we have to narrow down to one from many. The method we use follows that used by Attus Naevius to attain the most suitable offering for Jupiter from his vinyard. First dividing up the tribes into two halves by assigning odd-numbered tribes to the obverse of a Nova Roma coin and even-numbered tribes to the reverse, I narrowed the tribes in half. Proceeding in like manner, flipping a Nova Roma coin each time so that it fell unto an altar before my lararium, I eventually arrived at three tribes. For each one I then asked if it was accepted by the Gods. The one tribe selected was the only one of the three to have the obverse appear, that with the image of the Capitolium. Had two been so approved, then I would have continued until only one remained as the selected tribus praesidium. The whole procedure occured in the templum of my lararium, before the Gods and my Lares as witnesses, using a method that has been employed in Nova Roma since it began.
> >
> > Vos quod fexitis, Di immortales faciant – tam fortuna quam pia.
> >
>
Group: Nova-Roma Message: 72303 From: rory12001 Date: 2009-11-22
Subject: Re: Process for selecting a tribus presidium
Salvete;

someone very kindly sent me this from the BA. Graecus, no cultor, is merely a more educated version of Cato. He neither neither cares for the gods nr living our Romanitas.
Maior

In BackAlley@yahoogroups.com,
> "gualterus_graecus" <waltms1@...> wrote:
>
>
> I think our voting system is an example of Romanomania.
> Just because something was done in antiquity doesn't make it
> better or more worthy of what we can do now.
>
> I, personally, have little interest in replicating the
> ancient political system... the only thing I think is worthy
> is a means test, but that only works in a geographic entity,
> very differently from what we are. For that matter, the
> entire ancient system is based on a geographic entity.
>
> Anyway, everyone should vote, and if you have not already
> you should do so now.
>
>
> -Gualterus

--- In Nova-Roma@yahoogroups.com, "gualterus_graecus" <waltms1@...> wrote:
>
> Salve,
>
> It is flippant comments like that by Rupke that the essay I cited was responding to by actually surveying the ancient evidence for Roman attitudes and behavior concerning sortition, and it is an essay that you yourself have since I sent it to you at your request several months ago, so you should know better.
>
> As for your comment about public vs private, I'm not really sure how that pertains to the current discussion. Is that meant to be a response to my argument that sortition is not an act of augury or that its results were not generally considered as communication from the gods? Name dropping Linderski doesn't help here since he nowhere argues that sortition is an act of augury.
>
> Vale,
>
> Gualterus
>
> --- In Nova-Roma@yahoogroups.com, "rory12001" <rory12001@> wrote:
> >
> > Salve Pompeia;
> > what Gualterus omitted to explain is that there is difference between taking private auspices and state public ones.
> >
> > For sortition and elections I can recommend
> > Lintott's "Constitution of the Roman Republic"
> >
> > Paula Stewart's "Public Office in Early Rome"
> > reviewed here:
> > http://bmcr.brynmawr.edu/1999/1999-11-23.html
> >
> > Jorg Rupke's essay "Communicating with the Gods" in "A Companion to the Roman Republic" p. 215
> > you can read the essay in Google Books
> > "Even public votes involved elements of sortition,that is divine intervention to determine..." p. 230
> >
> >
> > J. Linderski - he wrote the seminal monograph on augury
> >
> > The wonderful Llatinists here I am sure can provide you with material on sortition,
> > optime vale
> > Maior
> >
> > --- In Nova-Roma@yahoogroups.com, "pompeia_minucia_tiberia" <scriba_forum@> wrote:
> > >
> > > P Minucia Marco Moravio Piscino Horatiano Pontifex Maximus Novae Romae S.P.D.
> > >
> > >
> > > You wrote (from below):
> > >
> > >
> > >
> > > **There in,
> > > the Gods participate in our elections, and as any one who has ever been involved
> > > in Nova Roma elections should know, the Gods are the major influence in the
> > > results since most centuries and tribes end in ties. It is just the nature of
> > > how the electiorial system works.**
> > >
> > > Except we can suppose, Piscine, without having to open a book, that there would have been blood all over the place if the centuries and tribes in antiquity were consistently being realigned to have produced the disproportionate number of ties we entertain in our NR elections.
> > >
> > > I *don't* think that *most* tribes and centuries ended up in ties back then, although it could be said that ties were a decision left to the Gods. I'd be interested in viewing a reference for this tie stuff from yourself, or perhaps Gualtarus, who seems to be quite scholarly, might provide some insights.
> > >
> > > *Most* people, including past magistrates I've talked to in NR believe that the centuries have too few voters in each, and we need to have fewer centuries to discourage such a high number of ties. Our voting population is dwindling. We are not a nation of hundreds to thousands to millions.
> > >
> > >
> > > I was recently given the impression that this might be fixed in the future. Apparently not, because you, whom most don't question anymore, speak to the forum today as though the NR system was purposely designed to encourage an overkill of ties, so enhancing the religious significance of the process. Ah, not quite. In any event, our election processes currently do little to replicate the efficiency of the old Roman system, which was comprised of people who, despite loving their gods, allowed just a little bit more room for uncontested voter choices.
> > >
> > > I can now see why you didn't fix this when you were Consul, when you were alerted to certain idiosyncrasies in the system. I always thought it was because you had other priorities. It becomes apparent to me that you like the elections the way they are... so there was nothing to fix.
> > >
> > > That said, I'll not hold my breath between now and any future changes.
> > >
> > > Valete
> > >
> > >
> > >
> > >
> > >
> > >
> > > --- In Nova-Roma@yahoogroups.com, "marcushoratius" <MHoratius@> wrote:
> > > >
> > > > M. Moravius Piscinus Augur Populo Novae Romae, Quiritibus et omnibus s. p. d.
> > > >
> > > > I think it will benefit everyone if you learn more about how auspices are taken in Nova Roma. So I will explain what I do when called upon to select a tribus praesidium.
> > > >
> > > > Under the Lex Fabia de ratione comitiorum populi tributorum III.2 it stip[ulates:
> > > >
> > > > "A member of the Collegium Augurum shall be invited by the presiding magistrate to seek favorable auspices for the conduct of the vote, subject to those rules and regulations the Collegium Augurum shall set forth by decreta, by selecting by lot the presidium (the first tribe to be counted) and ruling whether or not the lot is auspicious. The selection of Suburana shall always be regarded as inauspicious. Should the presiding magistrate himself be a member of the Collegium Augurum, he may take the auspices for the vote himself."
> > > >
> > > > An augur selects the tribunus praesidium, but the process to do so is left to the Collegium Augurum.
> > > >
> > > > Earlier this year the question was raised by Praetor Albucius as to whether the method used by Custodes followed augural precepts. A problem resulted because the Collegium had not earlier stated what was to be followed. First it was discovered that the Custodes used different methods; one being acceptable, the other acceptable in many ways but with two errors. Questions put to the Gods in the auspices should be framed so as to result in a Yes or No answer. Using a die, you could frame your question as odd and even, where odd numbers are assigned to a "yes" answer, for example, and even numbers to "no". One problem here, however, is that odd numbers infer celestial Gods and even numbers infer terrestrial Gods. Assigning specific numbers, stipulating, for example, that 3, 4, 5, are assigned to "yes" is not acceptable, because you could as easily stipulate 1, 4, 5, or any combination of arbitrarily chosen set of numbers. The alternative is to use a toss of a coin, You just need to be careful in framing your question when assigning heads or tails.
> > > >
> > > > A second issue brought out last spring was the material used as a lot. A basic concept of the religio Romana is that all things, even a clod of soil, contain its own numen and thus the Gods may influence an object by acting on its numen. Therefore what you use as a lot can become an issue as it must be a natural object or an object made of natural material that retains a numen. In Plautus' play 'Casina' an issue is raised in the material of lots. The method used is to place the lots into an urn filled with water. Ruled out are lots made of fir or other woods that might float and thereby influence the result. Ruled last spring is that a die made of plastic was not acceptable. The kind of plastic used to make dice employ hydrocarbons that have been stripped from what was once organic material. The resulting material is not natural in anyway and has been stripped of anything we could consider as containing a numen. A wooden die, or dice made from ivory could be used since we could then assume it retains some numen. One might ask what is the difference in using a coin as the metals it would be made from, though naturally occurring in once sense, has been alterred through human manufacturing. Well, to beging with metal is a natural material. Not just any coin can be used, but what is used in Nova Roma are Nova Roma coins. These are coins who minting was first approved by the Senate or a comitia, under auspices, and thus with the approval of the Gods. C. Aelius Gallus, in "De Significatione Verborum Quae ad Ius Civile Pertinent," state, "What (religious articles) are made by men without permission, that is, without the (expressed) will of the Gods, is religiosum (GRF Aelius 18; Fest. p.278b.15)." And here religiosum means "what is forbidden." So, flipping a Euro does not have the same auspicious implications as using a Nova Roma coin, which bears an image of Jupiter in the Capitolium, because, in addition to its natural numen, and the numen that might be considered in an image of Jupiter, it also has the approval of the Gods in its manufacture and the numina of the Senatus Populusque Nova Romae who authorized its manufacture. Thus we would regard a Nova Roma coin acceptable for our Diribitores to use in breaking ties as the Gods could, by the precepts of the religio Romana, act on the coin through its numen to express the will of the Gods in a centuria or tribus vote. There in, the Gods participate in our elections, and as any one who has ever been involved in Nova Roma elections should know, the Gods are the major influence in the results since most centuries and tribes end in ties. It is just the nature of how the electiorial system works.
> > > >
> > > > In selecting a centuria praerogativa or a tribus praesidium there are actually a series of questions put to the Gods, in the method we use, since we have to narrow down to one from many. The method we use follows that used by Attus Naevius to attain the most suitable offering for Jupiter from his vinyard. First dividing up the tribes into two halves by assigning odd-numbered tribes to the obverse of a Nova Roma coin and even-numbered tribes to the reverse, I narrowed the tribes in half. Proceeding in like manner, flipping a Nova Roma coin each time so that it fell unto an altar before my lararium, I eventually arrived at three tribes. For each one I then asked if it was accepted by the Gods. The one tribe selected was the only one of the three to have the obverse appear, that with the image of the Capitolium. Had two been so approved, then I would have continued until only one remained as the selected tribus praesidium. The whole procedure occured in the templum of my lararium, before the Gods and my Lares as witnesses, using a method that has been employed in Nova Roma since it began.
> > > >
> > > > Vos quod fexitis, Di immortales faciant – tam fortuna quam pia.
> > > >
> > >
> >
>
Group: Nova-Roma Message: 72304 From: gualterus_graecus Date: 2009-11-22
Subject: Re: Process for selecting a tribus presidium
I see you never stop at twisting and misinforming. Notice that my BA post says nothing about the gods or religion.

A version of Cato? Are you suggesting I am a Christian? And I never claimed that my personal religious interests were aligned with the state cult--but you've always known this, so stop pretending to be shocked simply for the sake of propaganda.

I also do not at all consider replicating a defunct ancient political system as part of what it is to live Romanitas. Is everything the Romans did the best thing to do now? I think a second's reflection on that question should immediately yield a "no".

Moreover, you are hardly one to chastise anyone about Romanitas since you yourself as a matter of course dissemble with the greatest ease, and I have failed to see you keep to any of the cardinal virtues with with the slightest regularity.

So, before you again feel the impulse to attack someone with the ferocity of a three-legged chihuahua I suggest you take a moment to reflect on what you are about to say and measure it against the ideals you are supposed to be living.

-Gualterus

--- In Nova-Roma@yahoogroups.com, "rory12001" <rory12001@...> wrote:
>
> Salvete;
>
> someone very kindly sent me this from the BA. Graecus, no cultor, is merely a more educated version of Cato. He neither neither cares for the gods nr living our Romanitas.
> Maior
>
> In BackAlley@yahoogroups.com,
> > "gualterus_graecus" <waltms1@> wrote:
> >
> >
> > I think our voting system is an example of Romanomania.
> > Just because something was done in antiquity doesn't make it
> > better or more worthy of what we can do now.
> >
> > I, personally, have little interest in replicating the
> > ancient political system... the only thing I think is worthy
> > is a means test, but that only works in a geographic entity,
> > very differently from what we are. For that matter, the
> > entire ancient system is based on a geographic entity.
> >
> > Anyway, everyone should vote, and if you have not already
> > you should do so now.
> >
> >
> > -Gualterus
>
> --- In Nova-Roma@yahoogroups.com, "gualterus_graecus" <waltms1@> wrote:
> >
> > Salve,
> >
> > It is flippant comments like that by Rupke that the essay I cited was responding to by actually surveying the ancient evidence for Roman attitudes and behavior concerning sortition, and it is an essay that you yourself have since I sent it to you at your request several months ago, so you should know better.
> >
> > As for your comment about public vs private, I'm not really sure how that pertains to the current discussion. Is that meant to be a response to my argument that sortition is not an act of augury or that its results were not generally considered as communication from the gods? Name dropping Linderski doesn't help here since he nowhere argues that sortition is an act of augury.
> >
> > Vale,
> >
> > Gualterus
> >
> > --- In Nova-Roma@yahoogroups.com, "rory12001" <rory12001@> wrote:
> > >
> > > Salve Pompeia;
> > > what Gualterus omitted to explain is that there is difference between taking private auspices and state public ones.
> > >
> > > For sortition and elections I can recommend
> > > Lintott's "Constitution of the Roman Republic"
> > >
> > > Paula Stewart's "Public Office in Early Rome"
> > > reviewed here:
> > > http://bmcr.brynmawr.edu/1999/1999-11-23.html
> > >
> > > Jorg Rupke's essay "Communicating with the Gods" in "A Companion to the Roman Republic" p. 215
> > > you can read the essay in Google Books
> > > "Even public votes involved elements of sortition,that is divine intervention to determine..." p. 230
> > >
> > >
> > > J. Linderski - he wrote the seminal monograph on augury
> > >
> > > The wonderful Llatinists here I am sure can provide you with material on sortition,
> > > optime vale
> > > Maior
> > >
> > > --- In Nova-Roma@yahoogroups.com, "pompeia_minucia_tiberia" <scriba_forum@> wrote:
> > > >
> > > > P Minucia Marco Moravio Piscino Horatiano Pontifex Maximus Novae Romae S.P.D.
> > > >
> > > >
> > > > You wrote (from below):
> > > >
> > > >
> > > >
> > > > **There in,
> > > > the Gods participate in our elections, and as any one who has ever been involved
> > > > in Nova Roma elections should know, the Gods are the major influence in the
> > > > results since most centuries and tribes end in ties. It is just the nature of
> > > > how the electiorial system works.**
> > > >
> > > > Except we can suppose, Piscine, without having to open a book, that there would have been blood all over the place if the centuries and tribes in antiquity were consistently being realigned to have produced the disproportionate number of ties we entertain in our NR elections.
> > > >
> > > > I *don't* think that *most* tribes and centuries ended up in ties back then, although it could be said that ties were a decision left to the Gods. I'd be interested in viewing a reference for this tie stuff from yourself, or perhaps Gualtarus, who seems to be quite scholarly, might provide some insights.
> > > >
> > > > *Most* people, including past magistrates I've talked to in NR believe that the centuries have too few voters in each, and we need to have fewer centuries to discourage such a high number of ties. Our voting population is dwindling. We are not a nation of hundreds to thousands to millions.
> > > >
> > > >
> > > > I was recently given the impression that this might be fixed in the future. Apparently not, because you, whom most don't question anymore, speak to the forum today as though the NR system was purposely designed to encourage an overkill of ties, so enhancing the religious significance of the process. Ah, not quite. In any event, our election processes currently do little to replicate the efficiency of the old Roman system, which was comprised of people who, despite loving their gods, allowed just a little bit more room for uncontested voter choices.
> > > >
> > > > I can now see why you didn't fix this when you were Consul, when you were alerted to certain idiosyncrasies in the system. I always thought it was because you had other priorities. It becomes apparent to me that you like the elections the way they are... so there was nothing to fix.
> > > >
> > > > That said, I'll not hold my breath between now and any future changes.
> > > >
> > > > Valete
> > > >
> > > >
> > > >
> > > >
> > > >
> > > >
> > > > --- In Nova-Roma@yahoogroups.com, "marcushoratius" <MHoratius@> wrote:
> > > > >
> > > > > M. Moravius Piscinus Augur Populo Novae Romae, Quiritibus et omnibus s. p. d.
> > > > >
> > > > > I think it will benefit everyone if you learn more about how auspices are taken in Nova Roma. So I will explain what I do when called upon to select a tribus praesidium.
> > > > >
> > > > > Under the Lex Fabia de ratione comitiorum populi tributorum III.2 it stip[ulates:
> > > > >
> > > > > "A member of the Collegium Augurum shall be invited by the presiding magistrate to seek favorable auspices for the conduct of the vote, subject to those rules and regulations the Collegium Augurum shall set forth by decreta, by selecting by lot the presidium (the first tribe to be counted) and ruling whether or not the lot is auspicious. The selection of Suburana shall always be regarded as inauspicious. Should the presiding magistrate himself be a member of the Collegium Augurum, he may take the auspices for the vote himself."
> > > > >
> > > > > An augur selects the tribunus praesidium, but the process to do so is left to the Collegium Augurum.
> > > > >
> > > > > Earlier this year the question was raised by Praetor Albucius as to whether the method used by Custodes followed augural precepts. A problem resulted because the Collegium had not earlier stated what was to be followed. First it was discovered that the Custodes used different methods; one being acceptable, the other acceptable in many ways but with two errors. Questions put to the Gods in the auspices should be framed so as to result in a Yes or No answer. Using a die, you could frame your question as odd and even, where odd numbers are assigned to a "yes" answer, for example, and even numbers to "no". One problem here, however, is that odd numbers infer celestial Gods and even numbers infer terrestrial Gods. Assigning specific numbers, stipulating, for example, that 3, 4, 5, are assigned to "yes" is not acceptable, because you could as easily stipulate 1, 4, 5, or any combination of arbitrarily chosen set of numbers. The alternative is to use a toss of a coin, You just need to be careful in framing your question when assigning heads or tails.
> > > > >
> > > > > A second issue brought out last spring was the material used as a lot. A basic concept of the religio Romana is that all things, even a clod of soil, contain its own numen and thus the Gods may influence an object by acting on its numen. Therefore what you use as a lot can become an issue as it must be a natural object or an object made of natural material that retains a numen. In Plautus' play 'Casina' an issue is raised in the material of lots. The method used is to place the lots into an urn filled with water. Ruled out are lots made of fir or other woods that might float and thereby influence the result. Ruled last spring is that a die made of plastic was not acceptable. The kind of plastic used to make dice employ hydrocarbons that have been stripped from what was once organic material. The resulting material is not natural in anyway and has been stripped of anything we could consider as containing a numen. A wooden die, or dice made from ivory could be used since we could then assume it retains some numen. One might ask what is the difference in using a coin as the metals it would be made from, though naturally occurring in once sense, has been alterred through human manufacturing. Well, to beging with metal is a natural material. Not just any coin can be used, but what is used in Nova Roma are Nova Roma coins. These are coins who minting was first approved by the Senate or a comitia, under auspices, and thus with the approval of the Gods. C. Aelius Gallus, in "De Significatione Verborum Quae ad Ius Civile Pertinent," state, "What (religious articles) are made by men without permission, that is, without the (expressed) will of the Gods, is religiosum (GRF Aelius 18; Fest. p.278b.15)." And here religiosum means "what is forbidden." So, flipping a Euro does not have the same auspicious implications as using a Nova Roma coin, which bears an image of Jupiter in the Capitolium, because, in addition to its natural numen, and the numen that might be considered in an image of Jupiter, it also has the approval of the Gods in its manufacture and the numina of the Senatus Populusque Nova Romae who authorized its manufacture. Thus we would regard a Nova Roma coin acceptable for our Diribitores to use in breaking ties as the Gods could, by the precepts of the religio Romana, act on the coin through its numen to express the will of the Gods in a centuria or tribus vote. There in, the Gods participate in our elections, and as any one who has ever been involved in Nova Roma elections should know, the Gods are the major influence in the results since most centuries and tribes end in ties. It is just the nature of how the electiorial system works.
> > > > >
> > > > > In selecting a centuria praerogativa or a tribus praesidium there are actually a series of questions put to the Gods, in the method we use, since we have to narrow down to one from many. The method we use follows that used by Attus Naevius to attain the most suitable offering for Jupiter from his vinyard. First dividing up the tribes into two halves by assigning odd-numbered tribes to the obverse of a Nova Roma coin and even-numbered tribes to the reverse, I narrowed the tribes in half. Proceeding in like manner, flipping a Nova Roma coin each time so that it fell unto an altar before my lararium, I eventually arrived at three tribes. For each one I then asked if it was accepted by the Gods. The one tribe selected was the only one of the three to have the obverse appear, that with the image of the Capitolium. Had two been so approved, then I would have continued until only one remained as the selected tribus praesidium. The whole procedure occured in the templum of my lararium, before the Gods and my Lares as witnesses, using a method that has been employed in Nova Roma since it began.
> > > > >
> > > > > Vos quod fexitis, Di immortales faciant – tam fortuna quam pia.
> > > > >
> > > >
> > >
> >
>
Group: Nova-Roma Message: 72305 From: pompeia_minucia_tiberia Date: 2009-11-22
Subject: Re: Process for selecting a tribus presidium
Well, Maior,

I was going to reply to your post, thinking that, although we were talking about two different things relative to sortites, you were actually being sensible.

And now you are crossposting a rather benign and redundant post of Gualterus from the Back Alley.......for what? Gualterus this evening said as much on the ML as he did on the BA. No newsflash here, really.

To quote you Maior from below:

**He neither neither cares for the gods nr living our Romanitas**.

Why? Because he posted similarily in the BA what he said on the ML re elections?.... or because he contradicted your claims to his scholarship?

Your remark is completely absurd. And I think you owe him an apology, which I don't think he'll get, but you're out of line. I actually asked for scholarly references and insights early this afternoon into the frequency of tied tribes and centuries in Roma antiqua. He was responding. And if he says the same thing paraphrased in another forum, this doesn't mean his piety should be attacked in *this* forum.


They have activity logs just like any other Yahoo Group, and they just have to crosscheck who your mole is who crossposted Gualterus' post.

I hope it's worth it all to you, and to your 'informant', whom you have made a complete fool of, I'm sure. Well, I think anyone who engages in this kind of stuff without a substantial reason deserves to appear silly.

Silly, silly


Pompeia



--- In Nova-Roma@yahoogroups.com, "rory12001" <rory12001@...> wrote:
>
> Salvete;
>
> someone very kindly sent me this from the BA. Graecus, no cultor, is merely a more educated version of Cato. He neither neither cares for the gods nr living our Romanitas.
> Maior
>
> In BackAlley@yahoogroups.com,
> > "gualterus_graecus" <waltms1@> wrote:
> >
> >
> > I think our voting system is an example of Romanomania.
> > Just because something was done in antiquity doesn't make it
> > better or more worthy of what we can do now.
> >
> > I, personally, have little interest in replicating the
> > ancient political system... the only thing I think is worthy
> > is a means test, but that only works in a geographic entity,
> > very differently from what we are. For that matter, the
> > entire ancient system is based on a geographic entity.
> >
> > Anyway, everyone should vote, and if you have not already
> > you should do so now.
> >
> >
> > -Gualterus
>
> --- In Nova-Roma@yahoogroups.com, "gualterus_graecus" <waltms1@> wrote:
> >
> > Salve,
> >
> > It is flippant comments like that by Rupke that the essay I cited was responding to by actually surveying the ancient evidence for Roman attitudes and behavior concerning sortition, and it is an essay that you yourself have since I sent it to you at your request several months ago, so you should know better.
> >
> > As for your comment about public vs private, I'm not really sure how that pertains to the current discussion. Is that meant to be a response to my argument that sortition is not an act of augury or that its results were not generally considered as communication from the gods? Name dropping Linderski doesn't help here since he nowhere argues that sortition is an act of augury.
> >
> > Vale,
> >
> > Gualterus
> >
> > --- In Nova-Roma@yahoogroups.com, "rory12001" <rory12001@> wrote:
> > >
> > > Salve Pompeia;
> > > what Gualterus omitted to explain is that there is difference between taking private auspices and state public ones.
> > >
> > > For sortition and elections I can recommend
> > > Lintott's "Constitution of the Roman Republic"
> > >
> > > Paula Stewart's "Public Office in Early Rome"
> > > reviewed here:
> > > http://bmcr.brynmawr.edu/1999/1999-11-23.html
> > >
> > > Jorg Rupke's essay "Communicating with the Gods" in "A Companion to the Roman Republic" p. 215
> > > you can read the essay in Google Books
> > > "Even public votes involved elements of sortition,that is divine intervention to determine..." p. 230
> > >
> > >
> > > J. Linderski - he wrote the seminal monograph on augury
> > >
> > > The wonderful Llatinists here I am sure can provide you with material on sortition,
> > > optime vale
> > > Maior
> > >
> > > --- In Nova-Roma@yahoogroups.com, "pompeia_minucia_tiberia" <scriba_forum@> wrote:
> > > >
> > > > P Minucia Marco Moravio Piscino Horatiano Pontifex Maximus Novae Romae S.P.D.
> > > >
> > > >
> > > > You wrote (from below):
> > > >
> > > >
> > > >
> > > > **There in,
> > > > the Gods participate in our elections, and as any one who has ever been involved
> > > > in Nova Roma elections should know, the Gods are the major influence in the
> > > > results since most centuries and tribes end in ties. It is just the nature of
> > > > how the electiorial system works.**
> > > >
> > > > Except we can suppose, Piscine, without having to open a book, that there would have been blood all over the place if the centuries and tribes in antiquity were consistently being realigned to have produced the disproportionate number of ties we entertain in our NR elections.
> > > >
> > > > I *don't* think that *most* tribes and centuries ended up in ties back then, although it could be said that ties were a decision left to the Gods. I'd be interested in viewing a reference for this tie stuff from yourself, or perhaps Gualtarus, who seems to be quite scholarly, might provide some insights.
> > > >
> > > > *Most* people, including past magistrates I've talked to in NR believe that the centuries have too few voters in each, and we need to have fewer centuries to discourage such a high number of ties. Our voting population is dwindling. We are not a nation of hundreds to thousands to millions.
> > > >
> > > >
> > > > I was recently given the impression that this might be fixed in the future. Apparently not, because you, whom most don't question anymore, speak to the forum today as though the NR system was purposely designed to encourage an overkill of ties, so enhancing the religious significance of the process. Ah, not quite. In any event, our election processes currently do little to replicate the efficiency of the old Roman system, which was comprised of people who, despite loving their gods, allowed just a little bit more room for uncontested voter choices.
> > > >
> > > > I can now see why you didn't fix this when you were Consul, when you were alerted to certain idiosyncrasies in the system. I always thought it was because you had other priorities. It becomes apparent to me that you like the elections the way they are... so there was nothing to fix.
> > > >
> > > > That said, I'll not hold my breath between now and any future changes.
> > > >
> > > > Valete
> > > >
> > > >
> > > >
> > > >
> > > >
> > > >
> > > > --- In Nova-Roma@yahoogroups.com, "marcushoratius" <MHoratius@> wrote:
> > > > >
> > > > > M. Moravius Piscinus Augur Populo Novae Romae, Quiritibus et omnibus s. p. d.
> > > > >
> > > > > I think it will benefit everyone if you learn more about how auspices are taken in Nova Roma. So I will explain what I do when called upon to select a tribus praesidium.
> > > > >
> > > > > Under the Lex Fabia de ratione comitiorum populi tributorum III.2 it stip[ulates:
> > > > >
> > > > > "A member of the Collegium Augurum shall be invited by the presiding magistrate to seek favorable auspices for the conduct of the vote, subject to those rules and regulations the Collegium Augurum shall set forth by decreta, by selecting by lot the presidium (the first tribe to be counted) and ruling whether or not the lot is auspicious. The selection of Suburana shall always be regarded as inauspicious. Should the presiding magistrate himself be a member of the Collegium Augurum, he may take the auspices for the vote himself."
> > > > >
> > > > > An augur selects the tribunus praesidium, but the process to do so is left to the Collegium Augurum.
> > > > >
> > > > > Earlier this year the question was raised by Praetor Albucius as to whether the method used by Custodes followed augural precepts. A problem resulted because the Collegium had not earlier stated what was to be followed. First it was discovered that the Custodes used different methods; one being acceptable, the other acceptable in many ways but with two errors. Questions put to the Gods in the auspices should be framed so as to result in a Yes or No answer. Using a die, you could frame your question as odd and even, where odd numbers are assigned to a "yes" answer, for example, and even numbers to "no". One problem here, however, is that odd numbers infer celestial Gods and even numbers infer terrestrial Gods. Assigning specific numbers, stipulating, for example, that 3, 4, 5, are assigned to "yes" is not acceptable, because you could as easily stipulate 1, 4, 5, or any combination of arbitrarily chosen set of numbers. The alternative is to use a toss of a coin, You just need to be careful in framing your question when assigning heads or tails.
> > > > >
> > > > > A second issue brought out last spring was the material used as a lot. A basic concept of the religio Romana is that all things, even a clod of soil, contain its own numen and thus the Gods may influence an object by acting on its numen. Therefore what you use as a lot can become an issue as it must be a natural object or an object made of natural material that retains a numen. In Plautus' play 'Casina' an issue is raised in the material of lots. The method used is to place the lots into an urn filled with water. Ruled out are lots made of fir or other woods that might float and thereby influence the result. Ruled last spring is that a die made of plastic was not acceptable. The kind of plastic used to make dice employ hydrocarbons that have been stripped from what was once organic material. The resulting material is not natural in anyway and has been stripped of anything we could consider as containing a numen. A wooden die, or dice made from ivory could be used since we could then assume it retains some numen. One might ask what is the difference in using a coin as the metals it would be made from, though naturally occurring in once sense, has been alterred through human manufacturing. Well, to beging with metal is a natural material. Not just any coin can be used, but what is used in Nova Roma are Nova Roma coins. These are coins who minting was first approved by the Senate or a comitia, under auspices, and thus with the approval of the Gods. C. Aelius Gallus, in "De Significatione Verborum Quae ad Ius Civile Pertinent," state, "What (religious articles) are made by men without permission, that is, without the (expressed) will of the Gods, is religiosum (GRF Aelius 18; Fest. p.278b.15)." And here religiosum means "what is forbidden." So, flipping a Euro does not have the same auspicious implications as using a Nova Roma coin, which bears an image of Jupiter in the Capitolium, because, in addition to its natural numen, and the numen that might be considered in an image of Jupiter, it also has the approval of the Gods in its manufacture and the numina of the Senatus Populusque Nova Romae who authorized its manufacture. Thus we would regard a Nova Roma coin acceptable for our Diribitores to use in breaking ties as the Gods could, by the precepts of the religio Romana, act on the coin through its numen to express the will of the Gods in a centuria or tribus vote. There in, the Gods participate in our elections, and as any one who has ever been involved in Nova Roma elections should know, the Gods are the major influence in the results since most centuries and tribes end in ties. It is just the nature of how the electiorial system works.
> > > > >
> > > > > In selecting a centuria praerogativa or a tribus praesidium there are actually a series of questions put to the Gods, in the method we use, since we have to narrow down to one from many. The method we use follows that used by Attus Naevius to attain the most suitable offering for Jupiter from his vinyard. First dividing up the tribes into two halves by assigning odd-numbered tribes to the obverse of a Nova Roma coin and even-numbered tribes to the reverse, I narrowed the tribes in half. Proceeding in like manner, flipping a Nova Roma coin each time so that it fell unto an altar before my lararium, I eventually arrived at three tribes. For each one I then asked if it was accepted by the Gods. The one tribe selected was the only one of the three to have the obverse appear, that with the image of the Capitolium. Had two been so approved, then I would have continued until only one remained as the selected tribus praesidium. The whole procedure occured in the templum of my lararium, before the Gods and my Lares as witnesses, using a method that has been employed in Nova Roma since it began.
> > > > >
> > > > > Vos quod fexitis, Di immortales faciant – tam fortuna quam pia.
> > > > >
> > > >
> > >
> >
>
Group: Nova-Roma Message: 72306 From: pompeia_minucia_tiberia Date: 2009-11-22
Subject: Re: Process for selecting a tribus presidium
Pompeia Minucia Gualtero Graeco S.P.D.

--- In Nova-Roma@yahoogroups.com, "gualterus_graecus" <waltms1@...> wrote:
>
>
> Salve,
>
> Yes, you're right that ties were not as common as they are in NR, and you're right about what would have been public dismay at them in Roma antiqua, especially because the taking of lots was generally viewed with a suspicious eye and accusations of fraud were rampant.
>
> Our system in NR would be viewed as especially peculiar because we do not provide any safeguards against rigging the results, such as the physical presence of observers. Of course, this is a natural result of us being an online community, which only further distances us from the ancient practice. Indeed, the way things are now, a single religious official could rig the entire election since there are so many ties on a regular basis.
>
> The number of tribes and centuries expanded over time in Rome and I see no reason why we should not have started with an appropriately low number of each, especially when you consider that we typically have only about a hundred voters on a regular basis.

Pompeia: Well, to give you a bit of history, we actually started off with 193 centuries. This was reduced to 51 in the consulship of Octavius and Sulla, promulgated and passed by Octavius. We didn't have ties lotted at all back then and we had trouble with a lot of necessary run off elections. So the reduction in Centuries helped out, but I can't say how much because the election system changed in 2003 to what we have today. Octavius also passed a law detailing a formula to be used to determine the number of citizens/centuries in the classes. I reattend to this shortly.

The 2003 change, passed by Consular Caeso Fabius Buteo Quintilianus, was written mostly by A. Apollonius Cordus (law student) and G. Iulius Scaurus (latinist, economist, with an academic background, formal or informal not sure, in ancient Roman history. He was also an avid cultore and went on to be Pontifex. It was the latter who introduced the sequential voting on religious grounds, but this became too awkward to be practical here in NR because of the fact that we don't all vote on the same day. Cordus favoured the voting system in Australia and in drawing similarities with the Roman system the method of multicandidate/approval voting was written in.
I think that the basic intentions were good, and were sincere efforts to replicate historical precedent. It was not designed to make our elections 'tie dominant'. Or atleast the promulgants/authors of the legislation never explained it as such, and I personally don't believe that was the intent.

The problem is that our population declined, and Octavius' formula has never been revisited. We need to use a lower value to divide the classes, and centuries. I don't have the law in hand but it should be in the Tabularium. The result was centuries of 2-4 persons. If everyone approves all candidates in a century, let's hope they sincerely don't care which one is elected, because, in this scenerio, the century is tied and is lotted off.

We have only 215 tax payers, and in consideration of the scenerio above, I saw from 38-44% decisions based on ties, depending on the candidate and comitia. What I found even more disturbing when I was Custos in 2007, was that the Comitia Populi Tributa has provision for lotting off ties in legislation (unlike the Comitia Centuriata). An astounding number of ties influenced the legislation promulgated and passed during the general election of 2007. Recently I noticed some criticism of promulgations which failed during this election, and I didn't go back and look, but when I remember how influenced they were by lots, I must ask, well, how do we know for sure what the people really thought of them..the ties obscured that. I am not in favour personally of ties being resolved other than in presuming failure of any legislation proposal in NR.

So, we just haven't kept up with the needs of NR being a (sadly) smaller population.

Vale Gualere
Pompeia
>
> Vale,
>
> Gualterus
>
> --- In Nova-Roma@yahoogroups.com, "pompeia_minucia_tiberia" <scriba_forum@> wrote:
> >
> > P Minucia Marco Moravio Piscino Horatiano Pontifex Maximus Novae Romae S.P.D.
> >
> >
> > You wrote (from below):
> >
> >
> >
> > **There in,
> > the Gods participate in our elections, and as any one who has ever been involved
> > in Nova Roma elections should know, the Gods are the major influence in the
> > results since most centuries and tribes end in ties. It is just the nature of
> > how the electiorial system works.**
> >
> > Except we can suppose, Piscine, without having to open a book, that there would have been blood all over the place if the centuries and tribes in antiquity were consistently being realigned to have produced the disproportionate number of ties we entertain in our NR elections.
> >
> > I *don't* think that *most* tribes and centuries ended up in ties back then, although it could be said that ties were a decision left to the Gods. I'd be interested in viewing a reference for this tie stuff from yourself, or perhaps Gualtarus, who seems to be quite scholarly, might provide some insights.
> >
> > *Most* people, including past magistrates I've talked to in NR believe that the centuries have too few voters in each, and we need to have fewer centuries to discourage such a high number of ties. Our voting population is dwindling. We are not a nation of hundreds to thousands to millions.
> >
> >
> > I was recently given the impression that this might be fixed in the future. Apparently not, because you, whom most don't question anymore, speak to the forum today as though the NR system was purposely designed to encourage an overkill of ties, so enhancing the religious significance of the process. Ah, not quite. In any event, our election processes currently do little to replicate the efficiency of the old Roman system, which was comprised of people who, despite loving their gods, allowed just a little bit more room for uncontested voter choices.
> >
> > I can now see why you didn't fix this when you were Consul, when you were alerted to certain idiosyncrasies in the system. I always thought it was because you had other priorities. It becomes apparent to me that you like the elections the way they are... so there was nothing to fix.
> >
> > That said, I'll not hold my breath between now and any future changes.
> >
> > Valete
> >
> >
> >
> >
> >
> >
> > --- In Nova-Roma@yahoogroups.com, "marcushoratius" <MHoratius@> wrote:
> > >
> > > M. Moravius Piscinus Augur Populo Novae Romae, Quiritibus et omnibus s. p. d.
> > >
> > > I think it will benefit everyone if you learn more about how auspices are taken in Nova Roma. So I will explain what I do when called upon to select a tribus praesidium.
> > >
> > > Under the Lex Fabia de ratione comitiorum populi tributorum III.2 it stip[ulates:
> > >
> > > "A member of the Collegium Augurum shall be invited by the presiding magistrate to seek favorable auspices for the conduct of the vote, subject to those rules and regulations the Collegium Augurum shall set forth by decreta, by selecting by lot the presidium (the first tribe to be counted) and ruling whether or not the lot is auspicious. The selection of Suburana shall always be regarded as inauspicious. Should the presiding magistrate himself be a member of the Collegium Augurum, he may take the auspices for the vote himself."
> > >
> > > An augur selects the tribunus praesidium, but the process to do so is left to the Collegium Augurum.
> > >
> > > Earlier this year the question was raised by Praetor Albucius as to whether the method used by Custodes followed augural precepts. A problem resulted because the Collegium had not earlier stated what was to be followed. First it was discovered that the Custodes used different methods; one being acceptable, the other acceptable in many ways but with two errors. Questions put to the Gods in the auspices should be framed so as to result in a Yes or No answer. Using a die, you could frame your question as odd and even, where odd numbers are assigned to a "yes" answer, for example, and even numbers to "no". One problem here, however, is that odd numbers infer celestial Gods and even numbers infer terrestrial Gods. Assigning specific numbers, stipulating, for example, that 3, 4, 5, are assigned to "yes" is not acceptable, because you could as easily stipulate 1, 4, 5, or any combination of arbitrarily chosen set of numbers. The alternative is to use a toss of a coin, You just need to be careful in framing your question when assigning heads or tails.
> > >
> > > A second issue brought out last spring was the material used as a lot. A basic concept of the religio Romana is that all things, even a clod of soil, contain its own numen and thus the Gods may influence an object by acting on its numen. Therefore what you use as a lot can become an issue as it must be a natural object or an object made of natural material that retains a numen. In Plautus' play 'Casina' an issue is raised in the material of lots. The method used is to place the lots into an urn filled with water. Ruled out are lots made of fir or other woods that might float and thereby influence the result. Ruled last spring is that a die made of plastic was not acceptable. The kind of plastic used to make dice employ hydrocarbons that have been stripped from what was once organic material. The resulting material is not natural in anyway and has been stripped of anything we could consider as containing a numen. A wooden die, or dice made from ivory could be used since we could then assume it retains some numen. One might ask what is the difference in using a coin as the metals it would be made from, though naturally occurring in once sense, has been alterred through human manufacturing. Well, to beging with metal is a natural material. Not just any coin can be used, but what is used in Nova Roma are Nova Roma coins. These are coins who minting was first approved by the Senate or a comitia, under auspices, and thus with the approval of the Gods. C. Aelius Gallus, in "De Significatione Verborum Quae ad Ius Civile Pertinent," state, "What (religious articles) are made by men without permission, that is, without the (expressed) will of the Gods, is religiosum (GRF Aelius 18; Fest. p.278b.15)." And here religiosum means "what is forbidden." So, flipping a Euro does not have the same auspicious implications as using a Nova Roma coin, which bears an image of Jupiter in the Capitolium, because, in addition to its natural numen, and the numen that might be considered in an image of Jupiter, it also has the approval of the Gods in its manufacture and the numina of the Senatus Populusque Nova Romae who authorized its manufacture. Thus we would regard a Nova Roma coin acceptable for our Diribitores to use in breaking ties as the Gods could, by the precepts of the religio Romana, act on the coin through its numen to express the will of the Gods in a centuria or tribus vote. There in, the Gods participate in our elections, and as any one who has ever been involved in Nova Roma elections should know, the Gods are the major influence in the results since most centuries and tribes end in ties. It is just the nature of how the electiorial system works.
> > >
> > > In selecting a centuria praerogativa or a tribus praesidium there are actually a series of questions put to the Gods, in the method we use, since we have to narrow down to one from many. The method we use follows that used by Attus Naevius to attain the most suitable offering for Jupiter from his vinyard. First dividing up the tribes into two halves by assigning odd-numbered tribes to the obverse of a Nova Roma coin and even-numbered tribes to the reverse, I narrowed the tribes in half. Proceeding in like manner, flipping a Nova Roma coin each time so that it fell unto an altar before my lararium, I eventually arrived at three tribes. For each one I then asked if it was accepted by the Gods. The one tribe selected was the only one of the three to have the obverse appear, that with the image of the Capitolium. Had two been so approved, then I would have continued until only one remained as the selected tribus praesidium. The whole procedure occured in the templum of my lararium, before the Gods and my Lares as witnesses, using a method that has been employed in Nova Roma since it began.
> > >
> > > Vos quod fexitis, Di immortales faciant – tam fortuna quam pia.
> > >
> >
>
Group: Nova-Roma Message: 72307 From: rory12001 Date: 2009-11-23
Subject: Re: C. Centuriata Vote - First Class (Phase 2) Results
M.Hortensia C. Petronio;
oh yes, I could not agree more that we need to attach ourselves to real Roman things. Some here object to augury, sortition, divination, but true Romans observed and practiced such and so should we to be pious, to be truly Roman, not just a bunch of people talking about Rome.

I love the Latin language, I love being able to read it & trying to speak and write it. If you wish Dexter, Lentulus & Livia and wonderful Astur in London & I hope Cordus too will be broadcasting for Vox Romana, so if you can record or help me writing dialogues in Latin, this will be very useful and meaningful. Or giving a talk on a good subject.
optime vale
Maior


---
>
> C. Petronius M. Hortensiæ s.p.d.,
>
> I completetly agree with you about a way of life more and more Roman. If many of us seem mostly being attached to "virtues" or to "pseudo ethics so-called Roman" and trully ideal but never practiced neither by the Ancient nor by us, I prefer be attached to Roman things more "terre à terre" (Roman basic things). About politic, about religion, about education.
>
> Writing and reading in Latin is one of the bricks of the Roman wall. I am very happy that you could read most of my statement in Latin. I hope that the next year I will translate in Latin many Nova Roman things, like website pages or edicta and laws, not alone, I am not Cicero, but with some people of the sodalitas Latinitatis who should want to be involved in.
>
> It is time to be more usefull to Nova Roma.
>
> Optime vale.
> C. Petronius Dexter
>
Group: Nova-Roma Message: 72308 From: gualterus_graecus Date: 2009-11-23
Subject: Invalid Voter Codes
Salvete,

Below is a list of ballot numbers and corresponding invalid codes. If any of you have cast the ballots listed below you need to go to the album again, get a new voter code and vote again.

In the Comitia Centuriata

Ballot #9111008 Bad code YJE201
Ballot #9111024 Bad code HHG741
Ballot #9111042 Bad code CVT930
Ballot #9111081 Bad code AFRA19
Ballot #9111082 Bad code AFRA19
Ballot #9111095 Bad code DJK419
Ballot #9111096 Bad code GGU178


In the Comitia Populi Tributa

Ballot #9112009 Bad code YJE201
Ballot #9112024 Bad code HHG741
Ballot #9112042 Bad code CVT930
Ballot #9112092 Bad code DJK419
Ballot #9112094 Bad code GGU178

Valete,

Gualterus
Group: Nova-Roma Message: 72309 From: Cato Date: 2009-11-23
Subject: Re: C. Centuriata Vote - First Class (Phase 2) Results
Cato Maiori sal.

And so here you claim to be more Roman than Cicero. How much more ridiculous can you possibly make yourself?

Vale,

Cato





--- In Nova-Roma@yahoogroups.com, "rory12001" <rory12001@...> wrote:
>
> M.Hortensia C. Petronio;
> oh yes, I could not agree more that we need to attach ourselves to real Roman things. Some here object to augury, sortition, divination, but true Romans observed and practiced such and so should we to be pious, to be truly Roman, not just a bunch of people talking about Rome.
Group: Nova-Roma Message: 72310 From: Patrick O Date: 2009-11-23
Subject: Re: Tribuni take their office on Dec 10th-To Ap. Galerius Aurelianus
Aurelianus sal.

There was no haste involved in my saying something negative about you. I usually take my time so I can savor the experience . . . just joking.

I understand that the Senate will ultimately have to be involved in this decision to amend the Constitution. I will be requesting one of the new Tribunes to convene the Comitia to introduce the necessary measure and the Senate will rubber stamp the decision.

I hope that one day the number of Patricians in NR will drop below 10% of the population.

Vale.

--- In Nova-Roma@yahoogroups.com, "Cato" <catoinnyc@...> wrote:
>
> Cato Aureliano sal.
>
> You seem to not understand the basics of the question, Aurelianus, in your haste to say something negative about me.
>
> The Constitution mandates that magistrates take office on the Kalends of Ianuarius: "Elections of the ordinarii shall take place no later than December 15th, and newly-elected officials shall assume their offices on January 1st."(Const. N.R. IV.A)
>
> The lex Vedia de tribunis amended the Constitution and clearly states that tribunes shall serve for one year: "Five tribunes of the plebs shall be elected by the comitia plebis tributa to serve a term lasting one year." (lex Ved. de trib. 7)
>
> The current tribunes took office on a.d. IV Id. Decembris (10 December) in accordance with ancient tradition, even though this violated the Constitution's mandate for the Kalends of Ianuarius.
>
> So either the current tribunes stay in office until the Constitutionally-mandated date *or* the new tribunes take office on the expiration of the current tribunes' office - a.d. IV Id. Dec. Either way, the Constitution is being violated.
>
> This is why I originally suggested a senatus consultum ultimam to fix the problem.
>
> Vale,
>
> Cato
>
>
>
>
> --- In Nova-Roma@yahoogroups.com, "Patrick O" <brotherpaganus@> wrote:
> >
> > Cato, if you are elected (which I doubt) you can try to fix NR the way you want it fixed in your lovely little world of shall-shall land.
> >
> > I still encourage the citizens of Nova Roma not to elect you to any office.
> >
> > The newly elected plebeian magistrates need to take office on 10 December and let them begin the process to amend the Constitution so that IV Idus becomes both the historic and Constitutional date for their installation next year.
> >
> > Fl. Galerius Aurelianus
> >
> > --- In Nova-Roma@yahoogroups.com, "Cato" <catoinnyc@> wrote:
> > >
> > > Cato Petronio Dextero Galerii SPD
> > >
> > > The most direct way to solve this is, again, to have the Senate empower the consuls to suspend the clause in the Constitution which states that the tribunes will take office on the Kalends of Ianuarius, using a sentaus consultum ultimam.
> > >
> > > This way the tribunes currently in office can step down at the legal time and the tribunes elected by the People can legally take up office on the ancient customary date; then, at any time during their time in office any of these tribunes can suggest amending the law to reflect correct (i.e., ancient and customary) practice.
> > >
> > > Valete,
> > >
> > > Cato
>
Group: Nova-Roma Message: 72311 From: pompeia_minucia_tiberia Date: 2009-11-23
Subject: Re: Process for selecting a tribus presidium
Pompeia Minucia Gualtero Graeco S.P.D.

I'm sorry I had to rush out and I had to end more abruptly than I wanted to. Anyway, my bottom line messages, if I didn't deliver them very well (and I don't think I did), was that if the Centuries and Tribes were larger there would be more chance of its members approving candidates less uniformly and therefore a reduced need to break ties with lots. Plus the fact that I don't think ties should be implemented in what I saw to be multiple lots to determine whether or not legislation becomes law.

With regard to your point on unwitnessed tie breaking, I fully agree. There is likely never going to be a historical counterpart for this in NR in the forseeable future. I've often thought of a hired third party random selection, but I don't think that will fly, and I certainly see where some people would sincerely feel that would be too much of a dilution of tradition. I don't know what the answer is, beyond revising the century and tribe structures to minimize ties.

Thanks et vale
Pompeia




--- In Nova-Roma@yahoogroups.com, "pompeia_minucia_tiberia" <scriba_forum@...> wrote:
>
> Pompeia Minucia Gualtero Graeco S.P.D.
>
> --- In Nova-Roma@yahoogroups.com, "gualterus_graecus" <waltms1@> wrote:
> >
> >
> > Salve,
> >
> > Yes, you're right that ties were not as common as they are in NR, and you're right about what would have been public dismay at them in Roma antiqua, especially because the taking of lots was generally viewed with a suspicious eye and accusations of fraud were rampant.
> >
> > Our system in NR would be viewed as especially peculiar because we do not provide any safeguards against rigging the results, such as the physical presence of observers. Of course, this is a natural result of us being an online community, which only further distances us from the ancient practice. Indeed, the way things are now, a single religious official could rig the entire election since there are so many ties on a regular basis.
> >
> > The number of tribes and centuries expanded over time in Rome and I see no reason why we should not have started with an appropriately low number of each, especially when you consider that we typically have only about a hundred voters on a regular basis.
>
> Pompeia: Well, to give you a bit of history, we actually started off with 193 centuries. This was reduced to 51 in the consulship of Octavius and Sulla, promulgated and passed by Octavius. We didn't have ties lotted at all back then and we had trouble with a lot of necessary run off elections. So the reduction in Centuries helped out, but I can't say how much because the election system changed in 2003 to what we have today. Octavius also passed a law detailing a formula to be used to determine the number of citizens/centuries in the classes. I reattend to this shortly.
>
> The 2003 change, passed by Consular Caeso Fabius Buteo Quintilianus, was written mostly by A. Apollonius Cordus (law student) and G. Iulius Scaurus (latinist, economist, with an academic background, formal or informal not sure, in ancient Roman history. He was also an avid cultore and went on to be Pontifex. It was the latter who introduced the sequential voting on religious grounds, but this became too awkward to be practical here in NR because of the fact that we don't all vote on the same day. Cordus favoured the voting system in Australia and in drawing similarities with the Roman system the method of multicandidate/approval voting was written in.
> I think that the basic intentions were good, and were sincere efforts to replicate historical precedent. It was not designed to make our elections 'tie dominant'. Or atleast the promulgants/authors of the legislation never explained it as such, and I personally don't believe that was the intent.
>
> The problem is that our population declined, and Octavius' formula has never been revisited. We need to use a lower value to divide the classes, and centuries. I don't have the law in hand but it should be in the Tabularium. The result was centuries of 2-4 persons. If everyone approves all candidates in a century, let's hope they sincerely don't care which one is elected, because, in this scenerio, the century is tied and is lotted off.
>
> We have only 215 tax payers, and in consideration of the scenerio above, I saw from 38-44% decisions based on ties, depending on the candidate and comitia. What I found even more disturbing when I was Custos in 2007, was that the Comitia Populi Tributa has provision for lotting off ties in legislation (unlike the Comitia Centuriata). An astounding number of ties influenced the legislation promulgated and passed during the general election of 2007. Recently I noticed some criticism of promulgations which failed during this election, and I didn't go back and look, but when I remember how influenced they were by lots, I must ask, well, how do we know for sure what the people really thought of them..the ties obscured that. I am not in favour personally of ties being resolved other than in presuming failure of any legislation proposal in NR.
>
> So, we just haven't kept up with the needs of NR being a (sadly) smaller population.
>
> Vale Gualere
> Pompeia
> >
> > Vale,
> >
> > Gualterus
> >
> > --- In Nova-Roma@yahoogroups.com, "pompeia_minucia_tiberia" <scriba_forum@> wrote:
> > >
> > > P Minucia Marco Moravio Piscino Horatiano Pontifex Maximus Novae Romae S.P.D.
> > >
> > >
> > > You wrote (from below):
> > >
> > >
> > >
> > > **There in,
> > > the Gods participate in our elections, and as any one who has ever been involved
> > > in Nova Roma elections should know, the Gods are the major influence in the
> > > results since most centuries and tribes end in ties. It is just the nature of
> > > how the electiorial system works.**
> > >
> > > Except we can suppose, Piscine, without having to open a book, that there would have been blood all over the place if the centuries and tribes in antiquity were consistently being realigned to have produced the disproportionate number of ties we entertain in our NR elections.
> > >
> > > I *don't* think that *most* tribes and centuries ended up in ties back then, although it could be said that ties were a decision left to the Gods. I'd be interested in viewing a reference for this tie stuff from yourself, or perhaps Gualtarus, who seems to be quite scholarly, might provide some insights.
> > >
> > > *Most* people, including past magistrates I've talked to in NR believe that the centuries have too few voters in each, and we need to have fewer centuries to discourage such a high number of ties. Our voting population is dwindling. We are not a nation of hundreds to thousands to millions.
> > >
> > >
> > > I was recently given the impression that this might be fixed in the future. Apparently not, because you, whom most don't question anymore, speak to the forum today as though the NR system was purposely designed to encourage an overkill of ties, so enhancing the religious significance of the process. Ah, not quite. In any event, our election processes currently do little to replicate the efficiency of the old Roman system, which was comprised of people who, despite loving their gods, allowed just a little bit more room for uncontested voter choices.
> > >
> > > I can now see why you didn't fix this when you were Consul, when you were alerted to certain idiosyncrasies in the system. I always thought it was because you had other priorities. It becomes apparent to me that you like the elections the way they are... so there was nothing to fix.
> > >
> > > That said, I'll not hold my breath between now and any future changes.
> > >
> > > Valete
> > >
> > >
> > >
> > >
> > >
> > >
> > > --- In Nova-Roma@yahoogroups.com, "marcushoratius" <MHoratius@> wrote:
> > > >
> > > > M. Moravius Piscinus Augur Populo Novae Romae, Quiritibus et omnibus s. p. d.
> > > >
> > > > I think it will benefit everyone if you learn more about how auspices are taken in Nova Roma. So I will explain what I do when called upon to select a tribus praesidium.
> > > >
> > > > Under the Lex Fabia de ratione comitiorum populi tributorum III.2 it stip[ulates:
> > > >
> > > > "A member of the Collegium Augurum shall be invited by the presiding magistrate to seek favorable auspices for the conduct of the vote, subject to those rules and regulations the Collegium Augurum shall set forth by decreta, by selecting by lot the presidium (the first tribe to be counted) and ruling whether or not the lot is auspicious. The selection of Suburana shall always be regarded as inauspicious. Should the presiding magistrate himself be a member of the Collegium Augurum, he may take the auspices for the vote himself."
> > > >
> > > > An augur selects the tribunus praesidium, but the process to do so is left to the Collegium Augurum.
> > > >
> > > > Earlier this year the question was raised by Praetor Albucius as to whether the method used by Custodes followed augural precepts. A problem resulted because the Collegium had not earlier stated what was to be followed. First it was discovered that the Custodes used different methods; one being acceptable, the other acceptable in many ways but with two errors. Questions put to the Gods in the auspices should be framed so as to result in a Yes or No answer. Using a die, you could frame your question as odd and even, where odd numbers are assigned to a "yes" answer, for example, and even numbers to "no". One problem here, however, is that odd numbers infer celestial Gods and even numbers infer terrestrial Gods. Assigning specific numbers, stipulating, for example, that 3, 4, 5, are assigned to "yes" is not acceptable, because you could as easily stipulate 1, 4, 5, or any combination of arbitrarily chosen set of numbers. The alternative is to use a toss of a coin, You just need to be careful in framing your question when assigning heads or tails.
> > > >
> > > > A second issue brought out last spring was the material used as a lot. A basic concept of the religio Romana is that all things, even a clod of soil, contain its own numen and thus the Gods may influence an object by acting on its numen. Therefore what you use as a lot can become an issue as it must be a natural object or an object made of natural material that retains a numen. In Plautus' play 'Casina' an issue is raised in the material of lots. The method used is to place the lots into an urn filled with water. Ruled out are lots made of fir or other woods that might float and thereby influence the result. Ruled last spring is that a die made of plastic was not acceptable. The kind of plastic used to make dice employ hydrocarbons that have been stripped from what was once organic material. The resulting material is not natural in anyway and has been stripped of anything we could consider as containing a numen. A wooden die, or dice made from ivory could be used since we could then assume it retains some numen. One might ask what is the difference in using a coin as the metals it would be made from, though naturally occurring in once sense, has been alterred through human manufacturing. Well, to beging with metal is a natural material. Not just any coin can be used, but what is used in Nova Roma are Nova Roma coins. These are coins who minting was first approved by the Senate or a comitia, under auspices, and thus with the approval of the Gods. C. Aelius Gallus, in "De Significatione Verborum Quae ad Ius Civile Pertinent," state, "What (religious articles) are made by men without permission, that is, without the (expressed) will of the Gods, is religiosum (GRF Aelius 18; Fest. p.278b.15)." And here religiosum means "what is forbidden." So, flipping a Euro does not have the same auspicious implications as using a Nova Roma coin, which bears an image of Jupiter in the Capitolium, because, in addition to its natural numen, and the numen that might be considered in an image of Jupiter, it also has the approval of the Gods in its manufacture and the numina of the Senatus Populusque Nova Romae who authorized its manufacture. Thus we would regard a Nova Roma coin acceptable for our Diribitores to use in breaking ties as the Gods could, by the precepts of the religio Romana, act on the coin through its numen to express the will of the Gods in a centuria or tribus vote. There in, the Gods participate in our elections, and as any one who has ever been involved in Nova Roma elections should know, the Gods are the major influence in the results since most centuries and tribes end in ties. It is just the nature of how the electiorial system works.
> > > >
> > > > In selecting a centuria praerogativa or a tribus praesidium there are actually a series of questions put to the Gods, in the method we use, since we have to narrow down to one from many. The method we use follows that used by Attus Naevius to attain the most suitable offering for Jupiter from his vinyard. First dividing up the tribes into two halves by assigning odd-numbered tribes to the obverse of a Nova Roma coin and even-numbered tribes to the reverse, I narrowed the tribes in half. Proceeding in like manner, flipping a Nova Roma coin each time so that it fell unto an altar before my lararium, I eventually arrived at three tribes. For each one I then asked if it was accepted by the Gods. The one tribe selected was the only one of the three to have the obverse appear, that with the image of the Capitolium. Had two been so approved, then I would have continued until only one remained as the selected tribus praesidium. The whole procedure occured in the templum of my lararium, before the Gods and my Lares as witnesses, using a method that has been employed in Nova Roma since it began.
> > > >
> > > > Vos quod fexitis, Di immortales faciant – tam fortuna quam pia.
> > > >
> > >
> >
>
Group: Nova-Roma Message: 72312 From: Patrick O Date: 2009-11-23
Subject: Re: Tribuni take their office on Dec 10th-To Ap. Galerius Aurelianus
Aurelianus sal.

I am not sure about this post. How petty and grasping is your ego? I know that you lack the necessary flexibility to accept any interpretation of what is legal or illegal other than your own limited understanding.

The current government is now a lame duck. I do not believe that the current consuls have any plans other than to get to the end of the year and hope that no one decides to bring suit against them under our current laws for malfeasance or dereliction of duty.

I hope that there will be some improvements under the new administration since I am fairly certain you will not be one of our new magistrates.

Vale.

--- In Nova-Roma@yahoogroups.com, "Cato" <catoinnyc@...> wrote:
>
> Cato Aureliano sal.
>
> This is also why I said in the Senate:
>
> "Cato omnibus in Senatu SPD
>
> I don't give a damn whether or not any of you like me but by the gods this kind of response - and Maior's idiotic ideas about corporate law (remember the "it's OK to break the law because the ancient Romans did" fiasco?) - is exactly what is making Nova Roma the stagnant pool of wastefulness that she is becoming.
>
> Now we can get off our collective asses and attempt to address a problem with a legal, reasonable solution for a change or we can follow our usual course and continue this idiotic train of what passes for thought in these two.
>
> Can we for once think about what will SERVE THE RESPUBLICA instead of our petty grasping egos?"
>
> To which, of course, the answer has been...silence. Apparently to the current government it is more of a service to the Respublica to simply ignore problems because of a dislike for me than to step up and actually *do* anything to protect and defend the Constitution of Nova Roma.
>
> Vale,
>
> Cato
>
Group: Nova-Roma Message: 72313 From: marcushoratius Date: 2009-11-23
Subject: a. d. IX Kalendas Decembris: Diana Lucina of Lake Nemi
M. Moravius Piscinus Horatianus Quiritibus et omnibus salutem plurimam dicit: Di Deaeque vos ament

Hodie est ante diem IX Decembris; haec dies comitialis est: Dianae et Junoni Temperi supplicationes

"Because it is You, Goddess, who brings life into the light of day, kind Lucina, I pray that You spare pregnant girls from labor's hardship, and gently birth ripened infants from their wombs." ~ Ovid, Fasti 2.451-452

AUC 1106 / 353 CE Constantius II banned nocturnal rituals

"Nocturnal sacrifices formerly allowed under the authority of Magnentius are forbidden and henceforth this criminal freedom is repealed." ~ Codex Theodosii 16.10.5

Following the death of Constantine (22 May 337 CE) the Empire was divided between his three sons. Constans slew his brother Constantinus at the Battle of Aquileia (340 CE). Magnus Magnentius rose in revolt and killed Constans (350 CE). Meanwhile Constantius had carried on an indecisive war with Persia. He next turned west to defeat Magnentius at Mursa, 28 Sept. 351 CE. Magnentius later took his own life at Lugdunum, 353 CE. While he ruled in the West, Magnentius restored former culti Deorum that the sons of Constantine had banned. It was these restored rites that Constantius II then banned. More specifically, these were the nocturnal rites held for Diana Lucina.

The sacred grove of Diana Lucina at Ariciaactually lay across Lake Nemi from the city. The antiquity of the sanctuary is problematical. A dedicatory inscription found at the site was made by a dictator Latinus Egerius Laevius (Baebius) in the name of eight Latin towns. Rome is conspicuously not mentioned, which has suggested to some historians that the inscription dates to the sixth century or earlier. Momigliano had suggested instead that it dated to sometime between the founding of the Republic and the Battle of Lake Regillus in 496 BCE. The sanctuary remained important to the Latin League until 388 BCE when Rome finally gained hegemony over the other Latin cities (Cato Origines 2). The Latin cultus of Diana Nemorensis was said to have inspired the founding of the Temple of Diana on the Aventine by King Servius Tullius which was also intended to have been an extramural shrine for the Latin League. The cultus of the Aventine Temple of Diana became in later years a standard for the temple rules of other shrines. Whatever its inspiration, the Aventine cultus was notably different from that of Diana Nemorensis. For one thing, anatomical votives have been found at the sanctuary of Diana Nemorensis, indicating that it was the shrine of healing deities, as much of the literature also mentions. No anatomical votives have been found on the Aventine Hill. Secondly a depiction of the Aventine Temple on a Roman coin shows an image of Diana of Ephesus, and Livy (1.45.2-3) and Dionysus of Halicarnassus (4.26) both said that the cultus of the Aventine Diana was modeled after that of Artemis of Ephesus. Another coin, minted in 43 BCE by P. Accoleius, tresvir monetalis for Aricia, shows an archaic image of Diana at Nemi on the coin's obverse. On the reverse side of the coin appears an epiphany of Diana Nemorensis as a triple Goddess standing in the open air before a sacred cypress tree. Each Goddess holds a different attribute and they are joined at the neck by a bar. The head of a statue, dated to circa 480 BCE, has been found that is thought to be from one of the statues seen on the coin. The three figures then are Diana, Luna, and Hekate, due to a later syncretism between Hellenist and Latin cultus Deorum. What first suggests a very archaic cultus for Diana Nemorensis is Her association with Egeria and Virbius. Secondly are the anatomical votives.

From the earliest stage of the sanctuary, dating from the eight to sixth centuries, are found bronze fibulae and figurines and a deposit of Archaic miniature vases. A second phase began in the late fourth century, after Rome had taken control of Latium and began altering the cultus Deorum in Aricia as it did at Lavinium and elsewhere. It is during this second phase that anatomical votives began to appear along with images of deities, male and female figurines, seated couples with swaddled infants, animals, and models of Etrusco-Italic temples. It is this period, too, that the first temple-like buildings were constructed, including terracotta antefixes, revetments and pedimental sculpture. A third phase, in the late second to early first century, saw the sanctuary redesigned into a terraced precinct (44,0000 sq. m.) surrounded by a retaining wall, and with a new temple atop a podium with stuccoed Doric columns. In this third phase the anatomical votives discontinued. The sanctuary was patronized by Julius Caesar and Tiberius. During the first century CE villas began to be erected around the sanctuary, in which a theater was constructed and in which marble statues began to appear that were dedicated by wealthy visitors. The sanctuary continued into the second century CE.

From the literature of the first century CE we see that the sanctuary of Diana Nemorensis had a reputation as a place of healing. This reputation went back no earlier than the fourth century from whence anatomical votives are found. These included terracotta models of heads, half-heads, eyes, noses, torsos, opened torsos, breasts, arms, hands, legs, feet, vulva and uteri, each possibly indicating the type of diseases and injuries addressed at the sanctuary. In Roman literature, however, Diana Nemorensis is identified solely with Lucina, an Italic Goddess of birthing. That identification would appear to go back to the fourth century as well with the inclusion of votives depicting couples holding infants. Roman authors such as Virgil and Ovid also connected the sacred grove at Nemi with Aesculapius by identifying its Rex Nemorensis with the Greek hero Hippolytus. Hippolytus, the son of Theseus, hated women, and thus offended Aphrodite with his chastity. She then had his step mother fall in love with him. When he then rejected her advances, she feared he might reveal her indiscretion, so she told Theseus that Hipplytus had tried to rape her. Theseus, believing his wife, called upon his father Poseidon to strike down Hippolytus, which He did by having horses drag Hippolytus to his death, or eat him, however the story went. Aesculapius was then called upon to restore Hippolytus. Aesculapius was the son of Apollo, and as things were in Greek myths, Hippolytus happened to be one of Apollo's lovers. This in turn angered Zeus, that a man should restore the life of Hippolytus. Thus Zeus struck down Aesculapius, but his father Apollo then raised him again as a God. Meanwhile Hippolytus had to escape the wrath of the Gods, so he traveled west, and in the Roman version, he found refuge with Diana at Lake Nemi. Every myth has its diverse versions, and this latter part of Hippolytus' myth probably came in around the time that rich Romans were building their villas around Lake Nemi and decorated them in Greek fashion, along with building a Temple to Diana and its image of Diana Nemorensis in a Greek fashion as the triple Goddess of Diana-Luna-Hecate. However we also know that at one time the Rex Nemorensis was identified as Virbius. Virbius was an Italic God, the consort of Virbia. Virbia appears at Capua as an avenging aspect of Diana and therefore identified with Hecate. However at Capua She is seen associated with Ceres and may possibly have been identified as a daughter of Ceres. That is, the paired Ceres and Virbia was another form of Ceres and Libera (at Rome), or Amma among the Samnites and Bruttii, who in another form was Locrian Persephatta. At Rome itself Amma was assimilated as Mater Matuta. At Fondo Patturelli just east of Sabellian Capua, Amma is seen with swaddled infants on Her lap. In similar fashion Persephatta is seen at Croton and Locri with children on her lap and standing before Her. Related, too, is the image of Ceres on the Ara Pacis where Romulus and Remus appear as infants seated on Her lap. All of these images relate to Amma Kerriia of the Tavolo Agnone who, we may suppose, was the Italic Goddess Lucina who was identified with the Diana found at Lake Nemi. This original Diana of the sanctuary was not the lunar Diana identified with Greek Artemis, or the huntress Diana. She was instead Dea Iana, abbreviated as Diana, who was the consort of Ianus; that is, Ianus Pater Matutinus while She was Mater Matutina. In Their diminutive form, They were Virbia and Virbius, and may relate, or are similar to Falerian Soranus and Feronia. Soranus is called the Apollo Medicus of Mount Soracte by Virgil, and the sanctuary of Feronia at the foot of Mount Soracte was another place noted for its cures. Feronia, Virbia, Diana, and Lucina, all different Goddesses and all of Them related to healing, were further interconnected, in a later period, by Their being associated with Apollo, who was known at Rome solely as a God of healing before Augustus.

During the latter period of the Republic, the area around Lake Nemi had become depopulated. Augustus had insisted that senators travel from Rome to Aricia to celebrate religious festivals that he had reinstituted. Tiberius had expanded on the cultus Deorum. Thus the imperial court and senators began building villas in the area that they might have places to stay during the festivities. The area around the lake also became a summer resort for the wealthy. Caligula built a special fleet of luxury yatchs on the lake, the largest ships ever built by Romans, where he lavished parties and kept his three sister. Caligula's sisters appeared on his coins as the triple Goddesses of Lake Nemi, in an epiphany of Diana. Caligula was also to have the senate the apotheosis of one of his sisters, the first woman to be so recognized. It was sometime in this period during the reign of Tiberius, or more likely Caligula, that the festival of Diana Lucina of Lake Nemi included a torch-lit procession of maidens travelling from Rome to Aricia. It must have been a special sight to see, the torches reflecting off of Lake Nemi as the procession wound its way from Aricia to the Temple of Diana Lucina on the other side of the lake as the senate of Rome was forcibly entertained aboard Caligula's fleet of huge luxury ships. In spite of all the extravagance loaded onto these celebrations, the nocturnal sacrifices for Diana held special significance. The procession itself symbolically re-enactedthe journey along the birthing canal into the light of day. Giving birth was the most common way women died in ancient Rome, so that Diana Lucina took on a very special signifigance, especially among the wealthy as Her sanctuary became their special domain. In the fourth century, at the time of Magnentius and Constantius, and later still, Rome and the senate clung to the cultus Deorum in the face of the new imperial rulers of the East who had adopted Christianity. The cultus for Diana Lucina of Lake Nemi had by then been closely associated with the senate of Rome for centuries and could be traced further back to the very time Rome was founded. The actions taken by Magnentius, and that by Constantius, were thus aimed primarily at the Roman senate. Magnentius wanted the senate's support to legitimate his claim as emperor, while Constantius reasserted his military and political power over the senate, all to the detriment of the religio Romana as it became caught between the struggles of imperial politics.

Our thought for today is from Seneca, On Benefits 7.32

"If a man is ungrateful, he has done, not me, but himself, an injury; I had the fruit of my benefit when I gave it freely. And the experience will make me, not slower to give, but more careful in giving; what I have lost in the case of one man, I shall recover from others. But even to him I shall give a second benefit, and, even as a good farmer overcomes the sterility of his ground by care and cultivation, I shall be victor; my benefit is lost to me, he is lost to mankind. It is no proof of a fine spirit to give a benefit and lose it; the proof of a fine spirit is to lose and still to give!"
Group: Nova-Roma Message: 72314 From: marcushoratius Date: 2009-11-23
Subject: Re: Process for selecting a tribus presidium
M. Moravius P. Minucia s. p. d

--- In Nova-Roma@yahoogroups.com, "pompeia_minucia_tiberia" <scriba_forum@...> wrote:
>
> I can now see why you didn't fix this when you were Consul, when you were alerted to certain idiosyncrasies in the system. I always thought it was because you had other priorities. It becomes apparent to me that you like the elections the way they are... so there was nothing to fix.
>

I didn't fix it because *YOU* Po never provided me with the report you had promised on the electorial system. I would not have been able to fix it anyway, since my political opponents sabatoged the ballots so that only negative votes would be recorded for any proposals I put up and thus I had to withdraw all of the legislation I had first proposed.
Group: Nova-Roma Message: 72315 From: pompeia_minucia_tiberia Date: 2009-11-23
Subject: Re: Process for selecting a tribus presidium
P Minucia Marco Moravio Piscino Horatiano Pontifex Maximus Novae Romae S.P.D.

This is absolutely *absolutely* incorrect.

I had that report to you and your colleague in Dec. 2007, shortly after the elections. I posted it to your Cohorte List, as one of its members. It was acknowledged by yourself and other cohorte members.

I have a copy and I'll resend it. There is no way you could have missed it...much has happened, perhaps you have forgotten. And why on earth would I write something like this up and *forget* to submit it, or *forget* to check that it arrived on your list? Sorry, but this plane flies pretty low.

And, I remember technical trouble at the cista in both 2007 and 2008. I liked your proposal in 2008 about changing the sequential voting to counting. The rest of the proposals were a tad frightening: one could have produced more Senators/senators that we had seats for...we would have to *stack* the Senators to fit them all in!! :>) Another idea had the byproduct of a citizen potentially being notarized for an indefinite and uncontrolled period of time. Scary stuff.

I don't want to continue debating with you, and I will say that no, I didn't like this legislation...but, to remove all doubt, I wasn't in a position to sabotage ballots, and I couldn't sabotage ballots if I wanted to.



Pompeia

--- In Nova-Roma@yahoogroups.com, "marcushoratius" <MHoratius@...> wrote:
>
> M. Moravius P. Minucia s. p. d
>
> --- In Nova-Roma@yahoogroups.com, "pompeia_minucia_tiberia" <scriba_forum@> wrote:
> >
> > I can now see why you didn't fix this when you were Consul, when you were alerted to certain idiosyncrasies in the system. I always thought it was because you had other priorities. It becomes apparent to me that you like the elections the way they are... so there was nothing to fix.
> >
>
> I didn't fix it because *YOU* Po never provided me with the report you had promised on the electorial system. I would not have been able to fix it anyway, since my political opponents sabatoged the ballots so that only negative votes would be recorded for any proposals I put up and thus I had to withdraw all of the legislation I had first proposed.
>
Group: Nova-Roma Message: 72316 From: Nova-Roma@yahoogroups.com Date: 2009-11-23
Subject: Posting rules in this Forum, 11/23/2009, 11:45 pm
Reminder from:   Nova-Roma Yahoo! Group
 
Title:   Posting rules in this Forum
 
Date:   Monday November 23, 2009
Time:   11:45 pm - 12:00 am
Repeats:   This event repeats every week until Friday January 1, 2010.
Location:   Rome
Notes:   Praetores omnibus s.d.

Please keep on mind the posting rules defined in the current Edictum de sermone Apr. 24, 2762 GEM-PMA, that you find in the Files section of this Forum, at:
http://groups.yahoo.com/group/Nova-Roma/files/Edicta%20de%20sermone/

Valete omnes,


Praetores G.E.Marinus and P.M.Albucius
 
Copyright © 2009  Yahoo! Inc. All Rights Reserved | Terms of Service | Privacy Policy
Group: Nova-Roma Message: 72317 From: rory12001 Date: 2009-11-23
Subject: Re: the Saturnalia thread
Salvete;
I just wanted to let everyone know that there are big sales starting now in the U.S. and Amazon ships to Europe and Canada.
so get your good Saturnalia presents:) I'm getting a smartpen and can't wait.
optime vale
Maior


--- In Nova-Roma@yahoogroups.com, "rory12001" <rory12001@...> wrote:
>
> Salvete amica Julia et omnes;
> hehe, I know you need that Grecian cuff). The weather was so nasty today I'll go to the library Monday, there are modernized Apicius recipes in the Ancient Roman cookbooks; anything that you want exactly? . Lentule? anyone?
>
> And here is Agricola's shop Domus Lucretia at Cafe Press:
> http://www.cafepress.com/domuslucretius
>
> if you scroll down he has Saturnalia cards and buttons, I have one on my coat that I wear year round.
>
> And finally my favorite: Saturninus' calendar. I'm buying the poster-sized one and framing it.
> http://www.insulaumbra.com/calendar/
> valete in tempore Saturni!
> Maior
>
> Agricola told me last year he made over $100 for Nova Roma with the shops, and with the website move we couldn't work on them. But next year ....
>
>
> >
> > Salve Maior amica!!!!!!
> >
> > I love this!!! Thank you!!!! I really need to get in touch with Agricola - it has been tooo long... I need the grecian cuff - I do not want it - i *need* it!
> > I have Mark Grant's Roman Cookery and it is ok but it doesn't have the variety I like so I am going to look at some of the ancient sources like Apicus and convert measurements and try to match herbs and veggies, I've had some luck with that - that's how I did the veggie menu for you earlier this year.
> > I am, though, going to something a bit modern for Saturnalia - I am making a huge lasagna, very simple, meatless tomato sauce, ricotta, lots of mozzarella, lasagna pasta, pecorino romano parmesan - and lots of spices. It's tradition for my family at Saturnalia and so I will just make double. Wish i could get some fresh Italian bread from NY though. But we are going to have traditional Roman foods also, I am thinking of a pear dish. The others are really getting into it though - esp. the herbs!The pomegranates have been good so far but they are not quite at their best so maybe they will be perfection by Saturnalia.
> > As i know more I will share it and maybe we can get ideas from one another.
> >
> > Talk soon amica,
> >
> > Cura ut valeas,
> >
> > Julia
> >
> > --- In Nova-Roma@yahoogroups.com, "rory12001" <rory12001@> wrote:
> > >
> > > Salvete Julia et omnes;
> > > Latin tomorrow so I will go to the library and look into some Ancient Roman cookbooks for recipes.
> > >
> > > If anyone has any requests for Roman recipes, just post them and I'll see what is there.
> > >
> > > Julia you are invited to my spring Bona Dea party for sure:)
> > >
> > > and here is our NR Amazon shop:
> > > http://astore.amazon.co.uk/novrom-21 - U.K.
> > > http://astore.amazon.ca/novrom08-20 - Canada
> > > http://astore.amazon.com/novrom-20 - U.S.
> > >
> > > M. Lucretius Agricola who made these shops, couldn't do one for France so apologies! Just click upper left for "Saturnalia" and you'll see the great gifts you can give. I want some!
> > > valete in tempore Saturni
> > > M. Hortensia Maior
> > > candidate for praetor
> > >
> > > >
> > >
> > >
> >
>
Group: Nova-Roma Message: 72318 From: marcus.lucretius Date: 2009-11-24
Subject: Re: Invalid Voter Codes
This is a list of INVALID voter codes that have been used. This can happen because of a typo, or by trying to use an old voter code. The best way to vote is by logging in to your Album Civium page and following the "vote now" link.

AFRA19
CVT930
DJK419
FTS29
GGU178
HHG741
MCX894
YJE201
ZGS560

As I post, there are still some hours left for the centuriate and popular assembly elections.

MLA


--- In Nova-Roma@yahoogroups.com, "gualterus_graecus" <waltms1@...> wrote:
>
> Salvete,
>
> Below is a list of ballot numbers and corresponding invalid codes. If any of you have cast the ballots listed below you need to go to the album again, get a new voter code and vote again.
>
> In the Comitia Centuriata
>
> Ballot #9111008 Bad code YJE201
> Ballot #9111024 Bad code HHG741
> Ballot #9111042 Bad code CVT930
> Ballot #9111081 Bad code AFRA19
> Ballot #9111082 Bad code AFRA19
> Ballot #9111095 Bad code DJK419
> Ballot #9111096 Bad code GGU178
>
>
> In the Comitia Populi Tributa
>
> Ballot #9112009 Bad code YJE201
> Ballot #9112024 Bad code HHG741
> Ballot #9112042 Bad code CVT930
> Ballot #9112092 Bad code DJK419
> Ballot #9112094 Bad code GGU178
>
> Valete,
>
> Gualterus
>
Group: Nova-Roma Message: 72319 From: A. Tullia Scholastica Date: 2009-11-24
Subject: Re: Latin word game (hopefully)
Re: [Nova-Roma] Latin word game (hopefully)

 
 A. Tullia Scholastica C. Mariae Caecae quiritibus, sociis, peregrinisque bonae voluntatis S.P.D.
   

Salvete omnes,

OK, let's consider everything that has come before a ...um ...dress
rehearsal.  Here's the real thing (or playing to Peoria in summer stock, not
sure which, yet).

To begin with, don't respond to the ML, OK?  That spoils the fun.  Instead
send a private message to me at  felinitye@... <mailto:felinitye%40gmail.com>   and if you just reply,
*PLEASE* change the subject line to something like game response, so that
(Nova-Roma) doesn't appear in the post.  If that happens, it will go into
the list mail folder, and, depending on activity, I might not find it for
weeks and weeks!

    ATS:  Did anyone respond to this, or do Lentulus and I have to join in?  ;-)  


The key word this time is admonish.  I'm looking for a verb, and here's what
I'd like to see:
1.  All 4 verb pats.
2.  Which conjugation?  1st? 2nd? 3d? 4th? ...100th?

    ATS:  Now, now...it’s GERMANIC languages which have endless conjugations...and I think French has something like 13 principal parts, as well as a couple of literary tenses and all sorts of fancy verb moods.   

 (just kidding, fI
hope!)

    ATS:  In Latin, there are only 4 plus the hybrid...

 What is the conjugation "marker" or key?  In other words, what tells
you, without looking it up, to which conjugation it belongs?

Each of these 2 bits get you 1 point apiece.

3.  Full conjugation of the present indicative active. 2 points.
4.  You can get 4 more points by also including the imperfect indicative
active and the future indicative active. (whatever happened to the nice,
simple, present, past and future?)

    ATS:  That’s too plain for the Romans...Greeks...Sanskrit speakers...probably Slavic speakers...they like their verbs fancied up for Sunday Go To Meeting.  Lots of layers and frills.   Why, even nouns can’t go out in public without some extra wrapping.  

5.  you can get another point for the imperatives both singular and plural.
6.  Tel my I'm beautiful or something outrageously flattering and untrue
...and I'll *think* about a bonus point, given, of course, by my evil twin).

Now ...let's see how *this* works.  I'll make it to Broadway, yet, I *will*,
I *will*!

    ATS:  LOL!  So will I!  

Vale optime,
C. Maria Caeca, hoping for the best

Vale, et valete.  

 
   

Group: Nova-Roma Message: 72320 From: C.Maria Caeca Date: 2009-11-24
Subject: Re: Latin word game (hopefully)
Caeca Scholasticae umnibusque sal,
 
Yes, I have actually received 2 responses!  If you and Lentulus participate, can I count that as ..additional instruction?  others) If you want to play, you're more than welcome, although I kind of doubt either of you need to review any of this, LOL!  I, on the other hand ...  soy I've been slow about getting back to folks and posting new goodies, but it is approaching mid term time in Gramatica I, and I'm a little distracted.  However ...I have plans, oh, yes, I do! (Mona Lisa smile), do don't get impatient!
 
C. Maria Caeca, who had decided that Latin verbs are control types and Latin nouns divas.  Heck, they even need their entourages, after all!
Group: Nova-Roma Message: 72321 From: Cato Date: 2009-11-24
Subject: a.d. VIII Kal. Dec.
Cato omnibus in foro SPD

Hodiernus dies est ante diem VIII Kalendas Decembris; haec dies comitialis est.

"After placing L. Papirius Crassus in command of the City and
prohibiting Q. Fabius from any action in his capacity of Master of the
Horse, the Dictator returned to the camp. His arrival was not viewed
with much pleasure by his own men, nor did it create any alarm amongst
the enemy. For the very next day, either unaware of his presence or
regarding it of small importance whether he were present or absent,
they marched towards the camp in order of battle. And yet so much
depended upon that one man, L. Papirius, such care did he show in
choosing his ground and posting his reserves, so far did he strengthen
his force in every way that military skill could suggest, that if the
general's tactics had been backed up by the goodwill of the troops it
was considered absolutely certain that the Samnite war would that day
have been brought to a close. As it was, the soldiers showed no
energy; they deliberately threw the victory away that their
commander's reputation might be damaged. The Samnites lost a larger
proportion of killed, the Romans had more wounded. The quick eye of
the general saw what prevented his success, and he realised that he
must curb his temper and soften his sternness by greater affability.
He went round the camp accompanied by his staff and visited the
wounded, putting his head inside their tents and asking them how they
were getting on, and commending them individually by name to the care
of his staff officers, the military tribunes, and prefects. In
adopting this course, which naturally tended to make him popular, he
showed so much tact that the feelings of the men were much sooner won
over to their commander now that their bodies were being properly
looked after. Nothing conduced more to their recovery than the
gratitude they felt for his attention. When the health of the army was
completely restored he gave battle to the enemy, both he and his men
feeling quite confident of victory, and he so completely defeated and
routed the Samnites that this was the last occasion on which they
ventured on a regular engagement with the Dictator. After this the
victorious army advanced in every direction where there was any
prospect of plunder, but wherever they marched they found no armed
force; they were nowhere openly attacked or surprised from ambush.
They showed all the greater alertness because the Dictator had issued
an order that the whole of the spoil was to be given to the soldiers;
the chance of private gain stimulated their warlike spirit quite as
much as the consciousness that they were avenging the wrongs of their
country. Cowed by these defeats, the Samnites made overtures for peace
and gave the Dictator an undertaking to supply each of the soldiers
with a set of garments and a year's pay. On his referring them to the
senate they replied that they would follow him to Rome and trust their
cause solely to his honour and rectitude. The army was thereupon
withdrawn from Samnium." - Livy, History of Rome 8.36


According to some sources (primarily "The Oxford Companion to The
Year"), today was the first day of a festival called the Brumalia, a
festival of Bacchus instituted by Romulus who entertained the Senate
during this time. It would have run from 24 November to 17 December,
when the Saturnalia commences. However, it seems more likely that the
Brumalia took place on 25 December - at the end of the Saturnalia,
as "bruma" is an apparent contraction of "brevissima" or "shortest",
and meant the "shortest day" and therefore referred to the Winter
Solstice.


Valete bene!

Cato
Group: Nova-Roma Message: 72322 From: A. Tullia Scholastica Date: 2009-11-25
Subject: Re: Latin word game (hopefully)
Re: [Nova-Roma] Latin word game (hopefully)

A. Tullia Scholastica C. Mariae Caecae quiritibus, sociis, peregrinisque bonae voluntatis S.P.D.

   

Caeca Scholasticae umnibusque sal,

Yes, I have actually received 2 responses!  If you and Lentulus participate, can I count that as ..additional instruction?  others) If you want to play, you're more than welcome, although I kind of doubt either of you need to review any of this, LOL!

    ATS:  I’m quite sure we don’t, but we did participate in some Latin certamina in years gone by.  Those were a lot more challenging.  


 I, on the other hand ...  soy I've been slow about getting back to folks and posting new goodies, but it is approaching mid term time in Gramatica I, and I'm a little distracted.  

    ATS: Now, now...just study and keep your head about you, and you should be fine.  

However ...I have plans, oh, yes, I do! (Mona Lisa smile), do don't get impatient!

C. Maria Caeca, who had decided that Latin verbs are control types and Latin nouns divas.  Heck, they even need their entourages, after all!

    ATS:  All of them need their entourages...but said entourages are parasitic, and must be attached to the words in question.  Thus they are more like clothing.  Nouns are sexpots, and attract adjectives (in fact, even those which have been fixed do...), and verbs are indeed control freaks, with serious hangups about time.  All, however, are modest, and go out only when swathed in assorted wrappers.  Real entourages live in Deutschland, where verbs can barely manage without a bunch of assistants to help them...

Vale, et valete.  

   

Group: Nova-Roma Message: 72323 From: M.C.C. Date: 2009-11-25
Subject: ELECTION IN THE COMITIA CENTURIATA AND POPULI TRIBUTA
M. Curiatius Complutensis Consul omnes civibus Novae Romae S.P.D.

Yesterday I was away and could not announce the end of the election at 17 hours CET.

I thank in the name of the republic the participation of all citizens and the work of diribitores and custodes.

M. Curiatius Complutensis
Consul


Group: Nova-Roma Message: 72324 From: marcushoratius Date: 2009-11-25
Subject: a. d. VII Kalendas Decembris: Pyrrhus and the Temple of Proserphatta
M. Moravius Piscinus Horatianus Quiritibus et omnibus salutem plurimam dicit: Di te servassint semper

Hodie est ante diem VII Kalendas Decembris; haec dies comitialis est: supplicatio Proserpinae.

"O Proserpina, may Your clemency remain merciful on the souls You keep, and may You Dis Pater, Proserpina's consort, not desire to be stern." ~ Propertius, Eligiae 2.28c.1-2


King Pyrrhus and the Defilement of the Locrian Temple of Peserphatta

"Observing that Pyrrhus was embarrassed and was seeking funds from every possible source, the worst and most depraved of his friends, Euegorus, the son of Theodorus, Balacrus, the son of Nicander, and Deinarchus, the son of Nicias, followers of godless and accursed doctrines, suggested an impious source for the raising of funds, namely, to open up the sacred treasures of Persephonê. For there was a holy temple in this city that contained much wealth, guarded and untouched from the earliest times; included in this there was an unfathomed quantity of gold, buried in the earth out of sight of the multitude. Pyrrhus, misled by the se flatterers and because of his necessity that was stronger than any scruples, employed as his agents in the sacrilege the men who had made the proposal; and placing the gold plundered from the temple in ships, he sent it along with his other funds to Tarentum, having now become filled with great cheer.

"But a just Providence showed its power. For, though the ships, upon putting out from the harbour, found a land breeze and made progress, an adverse wind sprang up, and holding through the entire night, sank some of them, drove others into the Sicilian strait, and, in the case of those in which the offerings and the gold yielded by the offerings was being transported, drove them ashore on the beaches of Locri. The men on board the ships were submerged and perished in the backwash of the waves, and the sacred moneys, when the ships broke up, were cast ashore on the sand-banks nearest to Locri. The king, terror-stricken, restored all the ornaments and treasures to the Goddess, hoping thereby to appease Her wrath;

The fool nor wist that she would ne'er give ear:
For not so quickly do the deathless Gods
Their purpose change

as Homer has said. Nay, since he had dared to lay hands on the sacred moneys and to pledge them as a war fund, the divinity brought his intention to naught, in order that he might serve as an example and lesson to all men who should come after him.

"It was for this reason that Pyrrhus was defeated by the Romans also in a battle to the finish. For it was no mean or untrained army that he had, but the mightiest of those then in existence among the Greeks and one that had fought a great many wars; nor was it a small body of men that was then arrayed under him, but even three times as large as his adversary's, nor was its general any chance leader, but rather the man whom all admit to have been the greatest of all the generals who flourish at that same period; nor was it any inequality in the position he occupied, nor the sudden arrival of reinforcements for the other side, nor any other mischance or unexpected excuse for failure that ruined the cause of Pyrrhus, but rather the wrath of the Goddess whose sanctity had been violated, a wrath of which not even Pyrrhus himself was unaware, as Proxenus the historian relates and as Pyrrhus himself records in his own memoirs." ~ Dionysius of Halicarnassus, Roman Antiquities 19.9-11


The Goddess of Locri was named Persephatta. Rather than a Locrian version of Greek Persephone, Persephatta seems to have been a Hellenized version of a local Goddess. She combines elements of Proserpina, Ceres, and Tellus. One image is that of the rape of Persephatta by a younf, beardless man. She is depicted enthroned, beside Hades, as though Proserpina, but holds a stalk of wheat like Ceres. She often appears with children of different ages being presented to Her , the youngest sitting on Her lap. Just as Ceres and Proserpina of Enna was uniquely different in Sicily from Demeter and Persephone of Eleusis, Persephatta of Locri was uniquely Her own in that no distinction was made between a Mother and Daughter Goddesses, but Persephatta was both.

Around seventy years later the temple was again defiled, this time by mutinous Roman soldiers under the command of Scipio Africanus. The Roman senate, learning of the sacrilege, was so angered that it recalled Scipio to appear before it before he set sail for Africa, ordered the leader of the mutineers to be brought to Rome in chains for trial, that the Locrians be declared friends and allies of Rome, with all of their property returned, all of the wealth taken from the temple was to be returned, and a payment of twice its value deposited in the name of Rome, and ordered that expiation ceremonies be conducted on the advice of the pontifices. (See Livy 29.16-21)


Our thought for today is from L. Annaeus Seneca, Epistle 92:

"He in whose body virtue dwells, and spirit ever present, is equal to the Gods; mindful of his origin, he strives to return thither. No man does wrong in attempting to regain the heights from which he once came down. And why should you not believe that something of divinity exists in one who is a part of God? All of this universe which encompasses us is one, and it is God; we are associates of God; we are his members. Our soul has capabilities, and is carried thither, if vices do not hold it down. Just as it is the nature of our bodies to stand erect and look upward to the sky, so the soul, which may reach out as far as it will, was framed by nature to this end, that it should desire equality with the Gods."
Group: Nova-Roma Message: 72325 From: marcushoratius Date: 2009-11-25
Subject: Re: Process for selecting a tribus presidium
M. Moravius Pompeiae Minuciae s. p. d.

My apologies. I am still subscribed to the list. I see that you did post a report on 7 Dec '07. I never saw it; it was not sent to me, and you weren't around later to discuss it further. It was acknowledged by Modianus alone.

You suggested for the Comitia Centuriata:

1) Could the Century Praerogavita be selected, and then 'counted' first'? We could wait until the end of the elections to count votes...then count this century, and announce the results to the people? This would eliminate the number of spoiled ballots, and satisfy religious elements.

2) If sequential voting is to be kept as it is now, I would suggest educating the citizens periodically throughout the year. We did not have a Comitia Centuriata call this year for any candidates, so the citizens didn't have much of a practice session before the main election.


We were prevented from submitting any legislative proposals last year because of the error made to the ballots, the second election where Callidus had messed up the ballots, and neither he nor Octavius were about to correct the error in time for holding elections. So all legislative proposals had to be withdrawn. We did however recommend that certain proposals be resubmitted by this year's Consuls Complutensis and Iulius, which they did. Sequential voting was ended, as suggested, the Centuria praerogativa was retained to "satisfy religious elements" of our elections. Your suggestions did not "fix" the problem any more than tinkering with the system has done so in the past.


It does not matter how many are assigned to any centuries; apportionment is not the problem. There are too few voting. Place five, seven, or fifty-five assidui to a centuria and if only two vote you still end up with a tie vote. So long as the centuriata and tribal systems are retained we will continue to see this problem. We have always had this problem. My friend and former colleague in the tribunate, Titus Fortunatus, addressed this to the Senate in 2000 and it still has never been effectively dealt with, not even when you were Consul.

My solution would be this: eliminate the comitia Centuriata, Populi and Plebis; declare assidui as the only class of voting members, place all assidui in the comitia curiata, one vote for each assiduus whereby they directly elect the major officers, and have the senate appoint the lesser functionaries. This way we would abide by state law, which requires that each "member" have a single vote (we are too fuzzy on what is a member); a single vote is not to be in a centuriata or tribus, but a direct vote in electing officers.

If you want to retain our current system of comitia, then we might consider a two tier system where the votes in the comitia would become only recommendations. We already have the curiata perform a token vote granting imperium to curile magistrates. We could expand on that by having all assidui be installed in the comitia curiata and have the curiata make the direct election of our main magistrates, the ones at least who are also corporate officers.

Of course this would take us out of the Republic. But this is just one area where our by-laws diverge from state law, and where historical accuracy, if it can be called that, interfers with organizational efficiency.



--- In Nova-Roma@yahoogroups.com, "pompeia_minucia_tiberia" <scriba_forum@...> wrote:
>
> P Minucia Marco Moravio Piscino Horatiano Pontifex Maximus Novae Romae S.P.D.
>
> This is absolutely *absolutely* incorrect.
>
> I had that report to you and your colleague in Dec. 2007, shortly after the elections. I posted it to your Cohorte List, as one of its members. It was acknowledged by yourself and other cohorte members.
>
> I have a copy and I'll resend it. There is no way you could have missed it...much has happened, perhaps you have forgotten. And why on earth would I write something like this up and *forget* to submit it, or *forget* to check that it arrived on your list? Sorry, but this plane flies pretty low.
>
> And, I remember technical trouble at the cista in both 2007 and 2008. I liked your proposal in 2008 about changing the sequential voting to counting. The rest of the proposals were a tad frightening: one could have produced more Senators/senators that we had seats for...we would have to *stack* the Senators to fit them all in!! :>) Another idea had the byproduct of a citizen potentially being notarized for an indefinite and uncontrolled period of time. Scary stuff.
>
> I don't want to continue debating with you, and I will say that no, I didn't like this legislation...but, to remove all doubt, I wasn't in a position to sabotage ballots, and I couldn't sabotage ballots if I wanted to.
>
>
>
> Pompeia
>
> --- In Nova-Roma@yahoogroups.com, "marcushoratius" <MHoratius@> wrote:
> >
> > M. Moravius P. Minucia s. p. d
> >
> > --- In Nova-Roma@yahoogroups.com, "pompeia_minucia_tiberia" <scriba_forum@> wrote:
> > >
> > > I can now see why you didn't fix this when you were Consul, when you were alerted to certain idiosyncrasies in the system. I always thought it was because you had other priorities. It becomes apparent to me that you like the elections the way they are... so there was nothing to fix.
> > >
> >
> > I didn't fix it because *YOU* Po never provided me with the report you had promised on the electorial system. I would not have been able to fix it anyway, since my political opponents sabatoged the ballots so that only negative votes would be recorded for any proposals I put up and thus I had to withdraw all of the legislation I had first proposed.
> >
>
Group: Nova-Roma Message: 72326 From: marcushoratius Date: 2009-11-25
Subject: Auspices and Attitudes
Salve Gualtere

I have not read all the posts; I am just not physically able to read so many as I receive. From what I have read, you seem to make an argument, based primarily on Cicero, as to the attitudes of some towards the disciplina auguralis in the Late Republic, but not an argument on the auspices themselves.

Cicero was not the only one to write about the augural arts. Nigidius wrote on private auspices, which apparently differed in some respects from public auguries, as Appius Claudius, Lucius Caesar and others wrote about. We may have only fragments of these other works, compared to Cicero's, but by no means was Cicero thought in his own time to be actually writing about the auspices or the augurum disciplina.

For attitudes you could look at Livy or Pliny or Valerius Maximus as well as Cicero. Whatever doubts they might personally hold, what they express, even Cicero, is that the populus of Rome, including most of its elite, did trust in auspices. And this was even more the case in earlier times, such as during the third and second centuries. Cicero's attitude is the exception, not what governed during the Republic.


As an augur and as Magister Collegii Augurum the exceptional attitudes of a few is not my concern. The Constitution lays out my responsibilities in VI.B.2 on the Collegium Augurum:

a. The collegium augurum shall have the following honors, powers, and responsibilities:
1. To research, practice, and uphold the ars auguria (the art of interpreting divine signs and omens, solicited or otherwise);
2. To issue decreta (decrees) on matters of the ars auguria and its own internal procedures (such decreta may not be overruled by laws passed in the comitia or Senatus consultum).

b. Individual augurs shall have the following honors, powers, and responsibilities:
1. To define templum (sacred space) and celebrate auguria (the rites of augury);
2. To declare obnuntiatio (a declaration that unfavorable and unsolicited omens have been observed that justify a delay of a meeting of one of the comitia or the Senate).


Our concern is therefore not about *attitudes towards* the ars auguria, but rather our responsibility to "research, practice, and uphold the ars auguria" requires us to look at *what is* the ars augurum. So I have to rely on scraps of information, such as are found in the GFR and elsewhere, including some things that Cicero has to say on the practice of the art, and reconstruct as well as possible a disciplina that others can follow after me. Attitudes of non-practitioners? One might as well discuss transubstantiation with Cato.

Vale
M. Moravius Piscinus
Group: Nova-Roma Message: 72327 From: Cato Date: 2009-11-25
Subject: Proserpina
Cato omnibus in foro SPD

"'Dearest mother,' exclaimed Proserpina, 'I will tell you the whole
truth. Until this very morning, not a morsel of food had passed my
lips. But to-day, they brought me a pomegranate (a very dry one it
was, and all shriveled up, till there was little left of it but seeds
and skin), and having seen no fruit for so long a time, and being
faint with hunger, I was tempted just to bite it. The instant I tasted
it, King Pluto and Quicksilver came into the room. I had not swallowed
a morsel; but--dear mother, I hope it was no harm--but six of the
pomegranate seeds, I am afraid, remained in my mouth.'

'Ah, unfortunate child, and miserable me!' exclaimed Ceres. 'For each
of those six pomegranate seeds you must spend one month of every year
in King Pluto's palace. You are but half restored to your mother. Only
six months with me, and six with that good-for-nothing King of Darkness!'

'Do not speak so harshly of poor King Pluto,' said Prosperina, kissing
her mother. 'He has some very good qualities; and I really think I can
bear to spend six months in his palace, if he will only let me spend
the other six with you. He certainly did very wrong to carry me off;
but then, as he says, it was but a dismal sort of life for him, to
live in that great gloomy place, all alone; and it has made a
wonderful change in his spirits to have a little girl to run up stairs
and down. There is some comfort in making him so happy; and so, upon
the whole, dearest mother, let us be thankful that he is not to keep
me the whole year round.'" - Nathanial Hawthorne, "The Pomegranate
Seeds", from "Tanglewood Tales" (1853)

"Pluto asked from Jove that he give him in marriage Ceres' daughter
and his own. Jove said that Ceres would not permit her daughter to
live in gloomy Tartarus, but bade him seize her as she was gathering
flowers on Mount Etna, which is in Sicily. While Proserpina was
gathering flowers with Venus, Diana, and Minerva, Pluto came in his
four-horse chariot, and seized her. Afterwards Ceres obtained from
Jove permission for her to stay half of the year with her, and half
with Pluto." - Hyginus, Fabulae 146

"...Not that fair field
Of Enna where Proserpine gathering flowers,
Herself a fairer flower, by gloomy Dis
Was gathered, which cost Ceres all that pain
To seek her through the world,-
...might with this Paradise
Of Eden strive." - John Milton, "Paradise Lost" Book IV

"By the silent mysteries of your [Demeter's] baskets and the winged
courses of your attendant Dracones, by the furrows in your Sicilian
soil, by Proserpina's descent to a lightless marriage, and by your
daughter's return to rediscovered light, and by all else which the
shrine of Attic Eleusis shrouds in silence." - Apuleius, The Golden
Ass 6.2

"There, in front [at the ends of the earth], stand the echoing halls
of the god of the lower-world, strong Haides, and of awful Persephone.
A fearful hound Kerberos guards the house in front ... keeps watch and
devours whomsoever he catches going out of the gates of strong Haides
and awful Persephone." - Hesiod, Theogony 767

"Because the country round about Hipponion in Southern Italia has
luxuriant meadows abounding in flowers, people have believed that Kore
[Proserpina] used to come hither from Sikelia (Sicily) to gather
flowers; and consequently it has become the custom among the women of
Hipponion to gather flowers and to weave them into garlands, so that
on festival days it is disgraceful to wear bought garlands." - Strabo,
Geography 6.1.5

In ancient Greece, today was held in honor of Persephone, known to the
Romans as Proserpina. Her name probably evolved from the word
"proserpere", "to emerge", to underscore Her importance in the growth
of crops. The Romans eventually syncretized Her cult with that of
Libera, an ancient fertility goddess.

She is the daughter of Iuppiter and Ceres, and by all acounts a quite
beautiful maiden. Venus, in order to bring love to Pluto, sent Her
son Amor to hit Pluto with one of his arrows. Proserpina was in
Sicily, at the fountain of Aretusa near Enna, where She was playing
with some nymphs and collecting flowers, when Pluto came out from the
volcano Etna with four black horses. He abducted Her in order to marry
Her and live with Her in Hades of which He is the ruler. Notably,
Pluto was also Her uncle, being Iuppiter's (and Ceres's) brother.
Pluto made Her Queen of the Underworld, where She sits upon a throne
in Dis.

Her mother Ceres, the goddess of cereals or of the Earth, vainly went
looking for Her in any corner of the Earth, but wasn't able to find
anything but a small belt that was floating upon a little lake (made
with the tears of the nymphs). In Her desperation Ceres angrily
stopped the growth of fruits and vegetables, bestowing a malediction
on Sicily. Ceres refused to go back to Mount Olympus and started
walking on the Earth, making a desert at every step; as she travelled,
her cries of "Kore!" (another name for Proserpina) echoed across an
increasingly barren world.

Worried, Iuppiter sent Mercury to order Pluto to free Proserpina.
Pluto obeyed, but before letting Her go, He made Her eat six
pomegranate seeds (a symbol of fidelity in marriage) so she would have
to live six months of each year with Him, and stay the rest with Her
mother. So this is the reason for springtime: when Proserpina comes
back to Her mother, Ceres decorates the Earth with welcoming flowers,
but when in autumn She has to go back to Hades, nature loses any color.

Now, as the Northern Hemisphere rolls slowly into winter, Proserpina
makes Her way back to Hades, to sit on that dismal throne until Spring
returns.

Valete bene!

Cato
Group: Nova-Roma Message: 72328 From: pompeia_minucia_tiberia Date: 2009-11-25
Subject: Re: Process for selecting a tribus presidium
Pompeia Minucia Strabo Marco Moravio Piscino Horatiano PM S.P.D.

--- In Nova-Roma@yahoogroups.com, "marcushoratius" <MHoratius@...> wrote:
>
> M. Moravius Pompeiae Minuciae s. p. d.
>
> My apologies. I am still subscribed to the list. I see that you did post a report on 7 Dec '07. I never saw it; it was not sent to me, and you weren't around later to discuss it further. It was acknowledged by Modianus alone.

Pompeia: Actually, you did acknowledge it, amongst other items in the same post but it was late summer early fall. Sabinus, to correct myself, said that he was looking forward to receiving the report; he did not acknowledge receipt of it.

What's the point in having a Consular Cohort list if you're not going to attend to the mail?..or getting a scribe to sift it for you? I can't put a cow bell on an email, Piscine. As far as not being around, I was around enough that I could have discussed anything with you and the rest of the staff. I took a leave from the Senate, but I didn't resign your staff. My email address is still active.


>
> You suggested for the Comitia Centuriata:
>
> 1) Could the Century Praerogavita be selected, and then 'counted' first'? We could wait until the end of the elections to count votes...then count this century, and announce the results to the people? This would eliminate the number of spoiled ballots, and satisfy religious elements.

Pompeia: And this has come to pass, great.
>
> 2) If sequential voting is to be kept as it is now, I would suggest educating the citizens periodically throughout the year. We did not have a Comitia Centuriata call this year for any candidates, so the citizens didn't have much of a practice session before the main election.

Pompeia: I suggested this yes, if proposal 1) above did not pass.

Pompeia: And the other major suggestion for the comitia centuriata was.... It's not on your list here. I suggested something else in the report, which I'll detail;
perhaps I didn't explain myself very well. It is rather academic now, but I'll do a retake here:

Suppose the required centuries to win a position is 19.

Let's count the centuries starting 1 to 51, but let the voters break the ties where they can:

Example: Century 1: A-B-B-A
counting Century II: A-C-C-o (o=non approval of candidate)
counting Century III: B-o-C-A

and so on...until the required approval of 19 centuries in realised, and that individual wins. Votes stop being counted for the winner, and we proceed to carry on with the counting of centuries until the required number of centuries is realized for a candidate and this candidate wins.

As it stands right now, there is no provision for deciding the voters' first, second, third choices for candidates here in NR. This is where Cordus' adaptation of the Australian system differs. The peoples' choice of candidates are decided by the custodes, century by century. Now if it happened that two candidates were tied, then we'd have some serious tie breaking considerations, but atleast we'd be tie breaking baed on the peoples' choice for first, or second or third choice.
This is the suggestion that you have not enumerated in this post. This might work in lieu of decreasing the number of centuries. Perhaps the number of centuries could be commensurate with the number of assidui?
>
>
> We were prevented from submitting any legislative proposals last year because of the error made to the ballots, the second election where Callidus had messed up the ballots, and neither he nor Octavius were about to correct the error in time for holding elections.

Pompeia: Well, get in line. Callidus didn't put my constitutional amendments on the ballot in one election. Was it sabotage, or perhaps he just wasn't the best webmaster on our fair planet. Keep in mind that Octavius is/was a webhost, not the webmaster.


So all legislative proposals had to be withdrawn. We did however recommend that certain proposals be resubmitted by this year's Consuls Complutensis and Iulius, which they did. Sequential voting was ended, as suggested, the Centuria praerogativa was retained to "satisfy religious elements" of our elections. Your suggestions did not "fix" the problem any more than tinkering with the system has done so in the past.

Pompeia: you are entitled to your opinion...
>
>
> It does not matter how many are assigned to any centuries; apportionment is not the problem. There are too few voting. Place five, seven, or fifty-five assidui to a centuria and if only two vote you still end up with a tie vote.

Pompeia: This would unlikely happen in first and second class, which sports a pretty good turnout. Unfortunately, they are the first people in line to have their tied votes lotted off.


So long as the centuriata and tribal systems are retained we will continue to see this problem. We have always had this problem. My friend and former colleague in the tribunate, Titus Fortunatus, addressed this to the Senate in 2000 and it still has never been effectively dealt with, not even when you were Consul.

Pompeia: Marcus Octavius decreased the number of centuries to 51 in 2002 and it reduced or perhaps even eliminated need for run off elections in the comitia centurita. When Titus Fortunatus addressed the Senate in 2000 we had 193 centuries, in keeping with antiquity, which was a nightmare to fill with NR citizens. And with the further decreased population, we need to revisit the 51, or we need to start counting differently.
I brought a change in voting procedure to contio when I was Consul, but not being entirely versed on the culprit issues, my approach was awkward. Cordus suggested that what we could do to make the system more efficient was to decrease the number of centuries. As it stood, there wasn't enough support for the matter all around so I withdrew. One of my reasons for running for Custos is to learn the system better, try to determine the problems, and even if as a Sentrix if nothing else, lobby for change to increase fairness for voters.
As for the Tribes, there are potential problems there, mirroring the Centuriata issues. And as for the Plebs, they mind their own business, and the Consuls don't make their voting laws. What I think is an absolute *disaster* is breaking ties concerning legislation in the Comitia Populi Tributa. I a tribe is tied, the lex shouldn't pass.


>
> My solution would be this: eliminate the comitia Centuriata, Populi and Plebis; declare assidui as the only class of voting members, place all assidui in the comitia curiata, one vote for each assiduus whereby they directly elect the major officers, and have the senate appoint the lesser functionaries. This way we would abide by state law, which requires that each "member" have a single vote (we are too fuzzy on what is a member); a single vote is not to be in a centuriata or tribus, but a direct vote in electing officers.

Pompeia: Suits me just fine. I'm not in the crowd who insists that everything must be dot-to-dot historical, no matter how unfair,impractical, or perhaps illegal the fit. At the time nobody wanted to abandon the century system for love or money. And from time to time I have wondered how many other incorporated organizations decide their executive with so much tiebreak input.
>
> If you want to retain our current system of comitia, then we might consider a two tier system where the votes in the comitia would become only recommendations. We already have the curiata perform a token vote granting imperium to curile magistrates. We could expand on that by having all assidui be installed in the comitia curiata and have the curiata make the direct election of our main magistrates, the ones at least who are also corporate officers.

Pompeia: This sounds like a blend of acknowledging corporate law with Nova Roma tradition...again, great.
>
> Of course this would take us out of the Republic. But this is just one area where our by-laws diverge from state law, and where historical accuracy, if it can be called that, interfers with organizational efficiency.

Pompeia: see above. Great to finally discuss this with you, Piscine.

Valete


>
>
>
> --- In Nova-Roma@yahoogroups.com, "pompeia_minucia_tiberia" <scriba_forum@> wrote:
> >
> > P Minucia Marco Moravio Piscino Horatiano Pontifex Maximus Novae Romae S.P.D.
> >
> > This is absolutely *absolutely* incorrect.
> >
> > I had that report to you and your colleague in Dec. 2007, shortly after the elections. I posted it to your Cohorte List, as one of its members. It was acknowledged by yourself and other cohorte members.
> >
> > I have a copy and I'll resend it. There is no way you could have missed it...much has happened, perhaps you have forgotten. And why on earth would I write something like this up and *forget* to submit it, or *forget* to check that it arrived on your list? Sorry, but this plane flies pretty low.
> >
> > And, I remember technical trouble at the cista in both 2007 and 2008. I liked your proposal in 2008 about changing the sequential voting to counting. The rest of the proposals were a tad frightening: one could have produced more Senators/senators that we had seats for...we would have to *stack* the Senators to fit them all in!! :>) Another idea had the byproduct of a citizen potentially being notarized for an indefinite and uncontrolled period of time. Scary stuff.
> >
> > I don't want to continue debating with you, and I will say that no, I didn't like this legislation...but, to remove all doubt, I wasn't in a position to sabotage ballots, and I couldn't sabotage ballots if I wanted to.
> >
> >
> >
> > Pompeia
> >
> > --- In Nova-Roma@yahoogroups.com, "marcushoratius" <MHoratius@> wrote:
> > >
> > > M. Moravius P. Minucia s. p. d
> > >
> > > --- In Nova-Roma@yahoogroups.com, "pompeia_minucia_tiberia" <scriba_forum@> wrote:
> > > >
> > > > I can now see why you didn't fix this when you were Consul, when you were alerted to certain idiosyncrasies in the system. I always thought it was because you had other priorities. It becomes apparent to me that you like the elections the way they are... so there was nothing to fix.
> > > >
> > >
> > > I didn't fix it because *YOU* Po never provided me with the report you had promised on the electorial system. I would not have been able to fix it anyway, since my political opponents sabatoged the ballots so that only negative votes would be recorded for any proposals I put up and thus I had to withdraw all of the legislation I had first proposed.
> > >
> >
>
Group: Nova-Roma Message: 72329 From: gualterus_graecus Date: 2009-11-25
Subject: Re: Auspices and Attitudes
Salve Piscine,

My argument was not primarily based on Cicero--indeed I didn't even mention him in my posts (that was Cato who did). I was trying to make two points. Firstly, that the drawing of lots is not "augury" since it doesn't fit into any of the categories or formal descriptions that are explicitly given in our sources for what augury is or should be (certainly Cicero is an important source here, but there are also others, such as Festus and Servius). Secondly, that the ancient behavior regarding the outcome of lots strongly suggests there was no original conceptual framework which formally linked the results with the will of the gods, even if sometimes this may have been claimed for rhetorical purposes. I can email you the paper on which my second point stands, if you wish.

Vale,

Gualterus

--- In Nova-Roma@yahoogroups.com, "marcushoratius" <MHoratius@...> wrote:
>
> Salve Gualtere
>
> I have not read all the posts; I am just not physically able to read so many as I receive. From what I have read, you seem to make an argument, based primarily on Cicero, as to the attitudes of some towards the disciplina auguralis in the Late Republic, but not an argument on the auspices themselves.
>
> Cicero was not the only one to write about the augural arts. Nigidius wrote on private auspices, which apparently differed in some respects from public auguries, as Appius Claudius, Lucius Caesar and others wrote about. We may have only fragments of these other works, compared to Cicero's, but by no means was Cicero thought in his own time to be actually writing about the auspices or the augurum disciplina.
>
> For attitudes you could look at Livy or Pliny or Valerius Maximus as well as Cicero. Whatever doubts they might personally hold, what they express, even Cicero, is that the populus of Rome, including most of its elite, did trust in auspices. And this was even more the case in earlier times, such as during the third and second centuries. Cicero's attitude is the exception, not what governed during the Republic.
>
>
> As an augur and as Magister Collegii Augurum the exceptional attitudes of a few is not my concern. The Constitution lays out my responsibilities in VI.B.2 on the Collegium Augurum:
>
> a. The collegium augurum shall have the following honors, powers, and responsibilities:
> 1. To research, practice, and uphold the ars auguria (the art of interpreting divine signs and omens, solicited or otherwise);
> 2. To issue decreta (decrees) on matters of the ars auguria and its own internal procedures (such decreta may not be overruled by laws passed in the comitia or Senatus consultum).
>
> b. Individual augurs shall have the following honors, powers, and responsibilities:
> 1. To define templum (sacred space) and celebrate auguria (the rites of augury);
> 2. To declare obnuntiatio (a declaration that unfavorable and unsolicited omens have been observed that justify a delay of a meeting of one of the comitia or the Senate).
>
>
> Our concern is therefore not about *attitudes towards* the ars auguria, but rather our responsibility to "research, practice, and uphold the ars auguria" requires us to look at *what is* the ars augurum. So I have to rely on scraps of information, such as are found in the GFR and elsewhere, including some things that Cicero has to say on the practice of the art, and reconstruct as well as possible a disciplina that others can follow after me. Attitudes of non-practitioners? One might as well discuss transubstantiation with Cato.
>
> Vale
> M. Moravius Piscinus
>
Group: Nova-Roma Message: 72330 From: C.Maria Caeca Date: 2009-11-25
Subject: Latin game
Salvete omnes,

First, happy Thanksgiving to everyone who celebrates this Holiday. Next,
here is a treat for everybody. No, not virtual turkey or even well aged
virtual cookies, but ...

For 10 really *really* easy points, tell me the origin of the word noun.
(hint: it has its origins in something that is definitely *not* OT on this
forum! While you are at it, tell me about pronoun, too, and what was done
to create *that* original word, and, 3. You might as well throw in the
origins of verb.

Again, happy Holiday. Hope you all stay safe and warm, enjoy quality and
loving time with your families, have delectable feasts ...and end it all by
overdosing on football!

C. Maria Caeca, who can't stand the sport, but acknowledges, with some
wonder, that others love it.
Group: Nova-Roma Message: 72331 From: Cato Date: 2009-11-26
Subject: a.d. VI Kal. Dec.
Cato omnibus in foro SPD

Hodiernus dies est ante diem VI Kalendas Decembris; haec dies comitialis est.

"Q. Fabius and L. Fulvius were the consuls for the following year. The
war in Samnium was threatening to take a more serious turn, as it was
stated that mercenary troops had been hired from the neighbouring
states. The apprehensions created led to the nomination of A.
Cornelius Arvina as Dictator, with M. Fabius Ambustus as Master of the
Horse. These commanders carried out the enrolment with unusual
strictness, and led an exceptionally fine army into Samnium. But
although they were on hostile territory, they exercised as little
caution in choosing the site for their camp as though the enemy had
been at a great distance. Suddenly the Samnite legions advanced with
such boldness that they encamped with their rampart close to the Roman
outposts. The approach of night prevented them from making an
immediate attack; they disclosed their intention as soon as it grew
light the next morning. The Dictator saw that a battle was nearer than
he expected, and he determined to abandon a position which would
hamper the courage of his men. Leaving a number of watch-fires alight
to deceive the enemy, he silently withdrew his troops, but owing to
the proximity of the camps his movement was not unobserved. The
Samnite cavalry immediately followed on his heels but refrained from
actual attack till it grew lighter, nor did the infantry emerge from
their camp before daybreak. As soon as they could see, the cavalry
began to harass the Roman rear, and by pressing upon them where
difficult ground had to be crossed, considerably delayed their
advance. Meantime the infantry had come up, and now the entire force
of the Samnites was pressing on the rear of the column.

As the Dictator saw that no further advance was possible without heavy
loss, he ordered the ground he was holding to be measured out for a
camp. But as the enemy's cavalry was gradually enveloping them, it was
impossible to procure wood for the stockade or to commence their
entrenchment. Finding that to go forward and to remain where he was
were equally out of the question, the Dictator ordered the baggage to
be removed from the column and collected and the line of battle
formed. The enemy formed also into line, equally matched in courage
and in strength. Their confidence was increased by their attributing
the retirement of the Romans to fear and not, as was actually the
case, to the disadvantageous position of their camp. This made the
fight for some considerable time an even one, though the Samnites had
long been unaccustomed to stand the battle-shout of the Romans. We
read that actually from nine o'clock till two in the afternoon the
contest was maintained so equally on both sides that the shout which
was raised at the first onset was never repeated, the standards
neither advanced nor retreated, in no direction was there any giving
way. They fought, each man keeping his ground, pressing forward with
their shields, neither looking back nor pausing for breath. Their
noise and tumult never grew weaker, the fighting went on perfectly
steadily, and it looked as if it would only be terminated by the
complete exhaustion of the combatants or the approach of night. By
this time the men were beginning to lose their strength and the sword
its vigour, whilst the generals were baffled. A troop of Samnite
cavalry, who had ridden some distance round the Roman rear, discovered
that their baggage was lying at a distance from the combatants without
any guard or protection of any kind. On learning this the whole of the
cavalry rode up to it eager to secure the plunder. A messenger in hot
haste reported this to the Dictator, who remarked: 'All right, let
them encumber themselves with spoil.' Then the soldiers one after
another began to exclaim that their belongings were being plundered
and carried off. The Dictator sent for the Master of the Horse. 'Do
you see,' he said, 'M. Fabius, that the enemy's cavalry have left the
fight? They are hampering and impeding themselves with our baggage.
Attack them whilst they are scattered, as plundering parties always
are; you will find very few of them in the saddle, very few with
swords in their hands. Cut them down whilst they are loading their
horses with spoil, with no weapons to defend themselves, and make it a
bloody spoil for them! I will look after the infantry battle, the
glory of the cavalry victory shall be yours.'" - Livy, History of
Rome 8.38


"There was naturally short suspense for those present who could not
see, when Lord Carnarvon said to me 'Can you see anything'. I replied
to him 'Yes, it is wonderful.' I then with precaution made the hole
sufficiently large for both of us to see. With the light of an
electric torch as well as an additional candle we looked in. Our
sensations and astonishment are difficult to describe as the better
light revealed to us the marvellous collection of treasures Â… We
closed the hole, locked the wooden-grill which had been placed upon
the first doorway, we mounted our donkeys and return home
contemplating what we had seen." - from the diary of Howard Carter,
upon opening the tomb of Tutankhamun, 26 November A.D. 1922

In A.D. 1908, Lord Carnarvon, a wealthy English aristocrat, obtained a
concession to dig in the Valley of the Kings at Thebes, west of Luxor.
He then asked Howard Carter, who had connections with the authorities
at the Egyptian Antiquities Service, to direct the excavations at Thebes.

Carter cleared the tombs of Tuthmosis the Fourth, Yuya and Thuya, and
Hatshepsut. He was forced to stop the excavations when the First
World War began in 1914, but resumed the work in 1917. On the first of
November 1922, he started digging in a place near the entrance of the
tomb of Ramesses the Sixth. Four days later, the workmen came upon a
trench filled with rubble leading to a staircase cut in the rock. The
staircase led to a blocked doorway, plastered and sealed with the
royal necropolis seals. The excavations revealed the most unexpected
and exquisite discovery ever found in Egypt, and perhaps anywhere. The
tomb of King Tutankhamun was found after being hidden for more than
3000 years.

After excavation down to the plaster blocks of the tomb, at 4PM on
November 26, 1922, Howard Carter broke through and Lord Carnarvon made
one of the 20th century's most amazing discoveries. It would take
another ten years just to catalog the artifacts from this one tomb.

During this time, Lord Carnarvon died in Cairo of pneumonia. This
sent the already sensational press into a frenzy. Media hype about
the mummy's curse set the media on fire, and much to Carters
displeasure, he began receiving letters from spiritualists from around
the world. Legend has it that by 1929, eleven of the people connected
with the discovery of the tomb had died, including two of Lord
Carnarvon's relatives, and Carter's personal secretary, Richard
Bethell. This would spawn mummy movies through the end of the the
twentieth century and beyond.


Valete bene!

Cato
Group: Nova-Roma Message: 72332 From: Cato Date: 2009-11-26
Subject: OT - HAPPY THANKSGIVING!
Cato omnibus in foro SPD

"Inasmuch as the great Father has given us this year an abundant harvest of Indian corn, wheat, peas, beans, squashes, and garden vegetables, and has made the forests to abound with game and the sea with fish and clams, and inasmuch as he has protected us from the ravages of the savages, has spared us from pestilence and disease, has granted us freedom to worship God according to the dictates of our own conscience.

Now I, your magistrate, do proclaim that all ye Pilgrims, with your wives and ye little ones, do gather at ye meeting house, on ye hill, between the hours of 9 and 12 in the day time, on Thursday, November 29th, of the year of our Lord one thousand six hundred and twenty-three and the third year since ye Pilgrims landed on ye Pilgrim Rock, there to listen to ye pastor and render thanksgiving to ye Almighty God for all His blessings. William Bradford, Ye Governor of Ye Colony" - proclamation of Governor William Bradford, Massachusetts Bay Colony, 29 November, AD 1623

Happy Thanksgiving Day to all our US citizens here and abroad!

Valete,

Cato
Group: Nova-Roma Message: 72333 From: iulius sabinus Date: 2009-11-26
Subject: Re: OT - HAPPY THANKSGIVING!
SALVETE!
 
Happy Thanksgiving Day to all who celebrates this Holiday!
 
VALETE,
T. Iulius Sabinus

"Every individual is the architect of his own fortune" - Appius Claudius


--- On Thu, 11/26/09, Cato <catoinnyc@...> wrote:

From: Cato <catoinnyc@...>
Subject: [Nova-Roma] OT - HAPPY THANKSGIVING!
To: Nova-Roma@yahoogroups.com
Date: Thursday, November 26, 2009, 4:59 PM

 
Cato omnibus in foro SPD

"Inasmuch as the great Father has given us this year an abundant harvest of Indian corn, wheat, peas, beans, squashes, and garden vegetables, and has made the forests to abound with game and the sea with fish and clams, and inasmuch as he has protected us from the ravages of the savages, has spared us from pestilence and disease, has granted us freedom to worship God according to the dictates of our own conscience.

Now I, your magistrate, do proclaim that all ye Pilgrims, with your wives and ye little ones, do gather at ye meeting house, on ye hill, between the hours of 9 and 12 in the day time, on Thursday, November 29th, of the year of our Lord one thousand six hundred and twenty-three and the third year since ye Pilgrims landed on ye Pilgrim Rock, there to listen to ye pastor and render thanksgiving to ye Almighty God for all His blessings. William Bradford, Ye Governor of Ye Colony" - proclamation of Governor William Bradford, Massachusetts Bay Colony, 29 November, AD 1623

Happy Thanksgiving Day to all our US citizens here and abroad!

Valete,

Cato


Group: Nova-Roma Message: 72334 From: luciaiuliaaquila Date: 2009-11-26
Subject: Re: OT - HAPPY THANKSGIVING!
Salve Sabine, et Salvete omnes,

Hodie omnes laeti sumus: quo gratias pro tantis bonis rebus agemus.Dies erit maximae voluptatis ac laetitiae. Mensam ipsam linteum album tegat, flores pulchri in mensa positi erunt, et candelae festive lucebunt.

Omnes nos debent agere gratias in hoc Die Gratiarum Agendarum et in Omnibus diebus quod habitamus in tanta patria.
Speramus diem felicissimam vobis vestrisque futurum esse.

Salvete,

Julia et M. Iulius (Petra also)


--- In Nova-Roma@yahoogroups.com, iulius sabinus <iulius_sabinus@...> wrote:
>
> SALVETE!
>  
> Happy Thanksgiving Day to all who celebrates this Holiday!
>  
> VALETE,
> T. Iulius Sabinus
>
>
>
>
>
> "Every individual is the architect of his own fortune" - Appius Claudius
>
> --- On Thu, 11/26/09, Cato <catoinnyc@...> wrote:
>
>
> From: Cato <catoinnyc@...>
> Subject: [Nova-Roma] OT - HAPPY THANKSGIVING!
> To: Nova-Roma@yahoogroups.com
> Date: Thursday, November 26, 2009, 4:59 PM
>
>
>  
>
>
>
> Cato omnibus in foro SPD
>
> "Inasmuch as the great Father has given us this year an abundant harvest of Indian corn, wheat, peas, beans, squashes, and garden vegetables, and has made the forests to abound with game and the sea with fish and clams, and inasmuch as he has protected us from the ravages of the savages, has spared us from pestilence and disease, has granted us freedom to worship God according to the dictates of our own conscience.
>
> Now I, your magistrate, do proclaim that all ye Pilgrims, with your wives and ye little ones, do gather at ye meeting house, on ye hill, between the hours of 9 and 12 in the day time, on Thursday, November 29th, of the year of our Lord one thousand six hundred and twenty-three and the third year since ye Pilgrims landed on ye Pilgrim Rock, there to listen to ye pastor and render thanksgiving to ye Almighty God for all His blessings. William Bradford, Ye Governor of Ye Colony" - proclamation of Governor William Bradford, Massachusetts Bay Colony, 29 November, AD 1623
>
> Happy Thanksgiving Day to all our US citizens here and abroad!
>
> Valete,
>
> Cato
>
Group: Nova-Roma Message: 72335 From: luciaiuliaaquila Date: 2009-11-26
Subject: Re: Classic Poetry, Prose, Proems, Literature Excerpts
Salvéte Omnes,

I offer today:

"When you arise in the morning, think of what a precious privilege
it is to be alive - to breathe, to think, to enjoy, to love."
from Meditations of Marcus Aurelius Antoninus

Valéte et habéte fortúnam bonam!

Julia
Group: Nova-Roma Message: 72336 From: rory12001 Date: 2009-11-26
Subject: Re: OT - HAPPY THANKSGIVING!
When the Pilgrims came to Plymouth Rock, they were poor and hungry -- half of them died within a few months from disease and hunger. When Squanto, a Wampanoag man, found them, they were in a pitiful state. He spoke English, having traveled to Europe, and took pity on them. Their English crops had failed. The native people fed them through the winter and taught them how to grow their food.

These were not merely "friendly Indians." They had already experienced European slave traders raiding their villages for a hundred years or so, and they were wary -- but it was their way to give freely to those who had nothing. Among many of our peoples, showing that you can give without holding back is the way to earn respect. Among the Dakota, my father's people, they say, when asked to give, "Are we not Dakota and alive?" It was believed that by giving there would be enough for all -- the exact opposite of the system we live in now, which is based on selling, not giving.

To the Pilgrims, and most English and European peoples, the Wampanoags were heathens, and of the Devil. They saw Squanto not as an equal but as an instrument of their God to help his chosen people, themselves.

Since that initial sharing, Native American food has spread around the world. Nearly 70 percent of all crops grown today were originally cultivated by Native American peoples. I sometimes wonder what they ate in Europe before they met us. Spaghetti without tomatoes? Meat and potatoes without potatoes? And at the "first Thanksgiving" the Wampanoags provided most of the food -- and signed a treaty granting Pilgrims the right to the land at Plymouth, the real reason for the first Thanksgiving.

What did the Europeans give in return? Within 20 years European disease and treachery had decimated the Wampanoags. Most diseases then came from animals that Europeans had domesticated. Cowpox from cows led to smallpox, one of the great killers of our people, spread through gifts of blankets used by infected Europeans. Some estimate that diseases accounted for a death toll reaching 90 percent in some Native American communities. By 1623, Mather the elder, a Pilgrim leader, was giving thanks to his God for destroying the heathen savages to make way "for a better growth," meaning his people.

In stories told by the Dakota people, an evil person always keeps his or her heart in a secret place separate from the body. The hero must find that secret place and destroy the heart in order to stop the evil.I see, in the "First Thanksgiving" story, a hidden Pilgrim heart. The story of that heart is the real tale than needs to be told. What did it hold? Bigotry, hatred, greed, self-righteousness? We have seen the evil that it caused in the 350 years since. Genocide, environmental devastation, poverty, world wars, racism Where is the hero who will destroy that heart of evil? I believe it must be each of us. Indeed, when I give thanks this Thursday and I cook my native food, I will be thinking of this hidden heart and how my ancestors survived the evil it caused.

Because if we can survive, with our ability to share and to give intact, then the evil and the good will that met that Thanksgiving day in the land of the Wampanoag will have come full circle.And the healing can begin.

Jacqueline Keeler is a member of the Dineh Nation and the Yankton Dakota Sioux. Her work has appeared in

--- In Nova-Roma@yahoogroups.com, "luciaiuliaaquila" <dis_pensible@...> wrote:
>
> Salve Sabine, et Salvete omnes,
>
> Hodie omnes laeti sumus: quo gratias pro tantis bonis rebus agemus.Dies erit maximae voluptatis ac laetitiae. Mensam ipsam linteum album tegat, flores pulchri in mensa positi erunt, et candelae festive lucebunt.
>
> Omnes nos debent agere gratias in hoc Die Gratiarum Agendarum et in Omnibus diebus quod habitamus in tanta patria.
> Speramus diem felicissimam vobis vestrisque futurum esse.
>
> Salvete,
>
> Julia et M. Iulius (Petra also)
>
>
> --- In Nova-Roma@yahoogroups.com, iulius sabinus <iulius_sabinus@> wrote:
> >
> > SALVETE!
> > Â
> > Happy Thanksgiving Day to all who celebrates this Holiday!
> > Â
> > VALETE,
> > T. Iulius Sabinus
> >
> >
> >
> >
> >
> > "Every individual is the architect of his own fortune" - Appius Claudius
> >
> > --- On Thu, 11/26/09, Cato <catoinnyc@> wrote:
> >
> >
> > From: Cato <catoinnyc@>
> > Subject: [Nova-Roma] OT - HAPPY THANKSGIVING!
> > To: Nova-Roma@yahoogroups.com
> > Date: Thursday, November 26, 2009, 4:59 PM
> >
> >
> > Â
> >
> >
> >
> > Cato omnibus in foro SPD
> >
> > "Inasmuch as the great Father has given us this year an abundant harvest of Indian corn, wheat, peas, beans, squashes, and garden vegetables, and has made the forests to abound with game and the sea with fish and clams, and inasmuch as he has protected us from the ravages of the savages, has spared us from pestilence and disease, has granted us freedom to worship God according to the dictates of our own conscience.
> >
> > Now I, your magistrate, do proclaim that all ye Pilgrims, with your wives and ye little ones, do gather at ye meeting house, on ye hill, between the hours of 9 and 12 in the day time, on Thursday, November 29th, of the year of our Lord one thousand six hundred and twenty-three and the third year since ye Pilgrims landed on ye Pilgrim Rock, there to listen to ye pastor and render thanksgiving to ye Almighty God for all His blessings. William Bradford, Ye Governor of Ye Colony" - proclamation of Governor William Bradford, Massachusetts Bay Colony, 29 November, AD 1623
> >
> > Happy Thanksgiving Day to all our US citizens here and abroad!
> >
> > Valete,
> >
> > Cato
> >
>
Group: Nova-Roma Message: 72337 From: Gnaeus Equitius Marinus Date: 2009-11-26
Subject: Re: OT - HAPPY THANKSGIVING!
Salvete omnes,

I'm sure we can all find numerous outrages in the historical records
of all peoples. The Romans certainly acquired their share over time.

Let us all please have the good manners and good sense to avoid
argument and harsh feeling on an occasion set aside for the giving of
Thanks. As Nova Romans, we can be thankful to the Dii Immortales
today that we have the means to gather together as we do, and the
health and wealth that permits us to know one another.

It is stereotypical for disfunctional American families to fall into
huge arguments when they gather this day. I hope we're better than
that.

Valete,


CN-EQVIT-MARINVS
Group: Nova-Roma Message: 72338 From: Publius Ullerius Stephanus Venator Date: 2009-11-26
Subject: Re: OT - HAPPY THANKSGIVING!
Salvete Omnes;

Wherever you live, may you have something for which you can be
thankful every day.

Today, I am thinking of my father, who is fighting lung cancer, but is
doing well; having only relatively minor side effects from the
chemotherapy. He is in good spirits, though a bit crankier and more
reclusive than usual (that's were I get the tendency to "den up" when
ill).

My mom is doing very well, as both of my sisters live near and are
able to make sure she cares for herself as well as my dad.

So, I still have both parents, with whom I can converse...

Valete - Venator
Group: Nova-Roma Message: 72339 From: Cato Date: 2009-11-27
Subject: a.d V Kal. Dec.
Cato omnibus in foro SPD

Hodiernus dies est ante diem V Kalendas Decembris; haec dies fastus est.

"The cavalry force, riding in perfect order, charged the enemy whilst
scattered and hampered by their plunder and filled the whole place
with carnage. Incapable of either resistance or flight they were cut
down amongst the packages which they had thrown away and over which
their startled horses were stumbling. After almost annihilating the
enemy's cavalry, M. Fabius led his cavalry by a short circuit round
the main battle and attacked the Samnite infantry from behind. The
fresh shouting which arose in that direction threw them into a panic,
and when the Dictator saw the men in front looking round, the
standards getting into confusion, and the whole line wavering, he
called upon his men and encouraged them to fresh efforts; he appealed
to the military tribunes and first centurions by name to join him in
renewing the fight. They again raised the battle-shout and pressed
forward, and wherever they advanced they saw more and more
demoralisation amongst the enemy. The cavalry were now within view of
those in front, and Cornelius, turning round to his maniples,
indicated as well as he could by voice and hand that he recognised the
standards and bucklers of his own cavalry. No sooner did they see and
hear them than, forgetting the toil and travail they had endured for
almost a whole day, forgetting their wounds, and as eager as though
they had just emerged fresh from their camp after receiving the signal
for battle, they flung themselves on the enemy. The Samnites could no
longer bear up against the terrible onset of the cavalry behind them
and the fierce charge of the infantry in front. A large number were
killed between the two, many were scattered in flight. The infantry
accounted for those who were hemmed in and stood their ground, the
cavalry created slaughter among the fugitives; amongst those killed
was their commander-in-chief.

This battle completely broke down the resistance; so much so that in
all their councils peace was advocated. It could not, they said, be a
matter of surprise that they met with no success in an unblest war,
undertaken in defiance of treaty obligations, where the gods were more
justly incensed against them than men. That war would have to be
expiated and atoned for at a great cost. The only question was whether
they should pay the penalty by sacrificing the few who were guilty or
shedding the innocent blood of all. Some even went so far as to name
the instigators of the war. One name, especially, was generally
denounced, that of Brutulus Papius. He was an aristocrat and possessed
great influence, and there was not a shadow of doubt that it was he
who had brought about the breach of the recent truce. The praetors
found themselves compelled to submit a decree which the council
passed, ordering Brutulus Papius to be surrendered and all the
prisoners and booty taken from the Romans to be sent with him to Rome,
and further that the redress which the fetials had demanded in
accordance with treaty-rights should be made as law and justice
demanded. Brutulus escaped the ignominy and punishment which awaited
him by a voluntary death, but the decree was carried out; the fetials
were sent to Rome with the dead body, and all his property was
surrendered with him. None of this, however, was accepted by the
Romans beyond the prisoners and whatever articles amongst the spoil
were identified by the owners; so far as anything else was concerned,
the surrender was fruitless. The senate decreed a triumph for the
Dictator." - Livy, History of Rome 8.39



"Up to the present I have not obtained from any poet the same artistic
delight as was given me from the first by a Horatian ode. In certain
languages that which is obtained here cannot even be hoped for. The
mosaic of words in which every word, by sound, by position and by
meaning, diffuses its force right, left and over the whole, that
minimum in the compass and number of signs, that maximum thus realized
in their energy,--all that is Roman, and if you will believe me, it is
noble par excellence. All other poetry becomes somewhat too popular in
comparison with it - mere sentimental loquacity." - Friederich
Nietzsche, "Twilight of the Idols"

"Tu ne quaesieris, scire nefas, quem mihi, quem tibi
finem di dederint, Leuconoe, nec Babylonios
temptaris numeros. ut melius, quicquid erit, pati,
seu pluris hiemes seu tribuit Iuppiter ultimam,
quae nunc oppositis debilitat pumicibus mare
Tyrrhenum: sapias, uina liques, et spatio breui
spem longam reseces. dum loquimur, fugerit inuida
aetas: carpe diem, quam minimum credula postero."

(Don't ask [it's forbidden to know] what final fate the gods have
given to me and you, Leuconoe, and don't consult Babylonian
horoscopes. How much better it is to accept whatever shall be,
whether Iuppiter has given many more winters or whether this is the
last one, which now breaks the force of the Tuscan sea against the
facing cliffs. Be wise, strain the wine, and trim distant hope within
short limits. While we're talking, grudging time will already
have fled: seize the day, trusting as little as possible in tomorrow)
- Horace, Odes 1.11


"Laetus in praesens animus quod ultra est
oderit curare, et amara lento
temperet risu: nihil est ab omni
parte beatum."

(Let the mind which is happy in the present
refuse to concern itself with what's beyond, and
let it soften what's harsh with a quiet smile:
nothing is perfect from every angle.) - Horace, Odes 2.16


"Quid sit futurum cras fuge quaerere, et
quem fors dierum cumque dabit lucro
adpone, nec dulcis amores
sperne puer neque tu choreas..."

(Leave off asking what tomorrow will bring, and
whatever days fortune will give, count them
as profit, and while you're young don't scorn
sweet love affairs and dances...) - Horace, Odes 1.19


On this day in 8 B.C., the poet Horace died. Quintus Horatius
Flaccus, known in English as Horace, was born at Venusia, near the
border of Apulia, in 65 B.C. His father, a former slave who had freed
himself before the birth of his son, sent him to school in Rome. As a
young man Horace went to Athens and studied philosophy at the famous
schools. When the Civil War broke out he enlisted in the army of
Brutus, served at Philippi, and came back to Rome not long after.
Deprived of his property as a result of the proscriptions, he began
life anew at the age of twenty-four as a clerk in a public office. Not
long after, he attracted the attention of Maecenas, and soon became
acquainted with Varius and Vergil, henceforth devoting himself to
literary pursuits. His first work, the first book of Satires, was
published in 35 B.C. About a year later, Maecenas presented him with
the celebrated Sabine Farm, and Horace was at liberty to the end of
his life to do as he liked. Before he died he was famous: the Emperor
Augustus commissioned him to write the fourth book of Odes.


Valete bene!

Cato
Group: Nova-Roma Message: 72340 From: marcus.lucretius Date: 2009-11-27
Subject: Re: OT - HAPPY THANKSGIVING!
Salvete.

Would it be out of place to mention that this is a particularly American holiday? Here in more distant Asia (Japan) we celebrated a holiday on the Monday of this week called "Labor Thanksgiving Day". Traditionally this day was a harvest festival, but post-war it became a day to celebrate the contributions of laborers, rather than the rice harvest, to the prosperity of Japan, and to commemorate the greatly expanded set of rights that modern workers have.

There is no tradition of feasting, nor any attitude of piety at all. Instead, it is a nice holiday to have off from work after the sweltering heat and humidity of summer and before the cold winter rains set in.

In academia it is a day off from classes that is welcomed by students as it comes right at the midpoint of the autumn semester, so it is a handy day for catching up on report writing or for cramming for midterms.

Many local shrines do have small events around this time, in keeping with the older rice-harvest traditions, and the roast-chestnut and baked sweet potato vendors usually come out in force around this day. These days their carts are replaced by small pick-up trucks, and the traditional calls that were played on a kind of shawm are now recorded and played over loudspeakers. Still a good many use wood or gas fires in their cookers, so that not only are the chestnuts and sweet potatoes piping hot and freshly cooked, but there is steam to power the steam whistles. Simple things steam whistles are, and small, but the sound carries far, and it means hot food, fresh from the ground or the trees, cheap and good. Neighbors still go out the trucks, which are parked in one location for maybe half an hour before moving on. This is enough time to put on warm clothes and go out for a bit of simple and traditional fare. For me, I far prefer this to the holidays I knew many years ago in America.

Our own harvest festival, our dear Saturnalia, is still in the future, of course, so that we can celebrate the gifts of the year past as we prepare to enter the year to come. I'm planning mine, which will have a blend of traditions. Local foods such as sweet potatoes and chestnuts, here a symbol of luck, by the way, will share the table with moretum, libum if I can manage it and of course mulsum.

M. Lucr. Agricola







--- In Nova-Roma@yahoogroups.com, Gnaeus Equitius Marinus <gawne@...> wrote:
>
> Salvete omnes,
>
> I'm sure we can all find numerous outrages in the historical records
> of all peoples. The Romans certainly acquired their share over time.
>
> Let us all please have the good manners and good sense to avoid
> argument and harsh feeling on an occasion set aside for the giving of
> Thanks. As Nova Romans, we can be thankful to the Dii Immortales
> today that we have the means to gather together as we do, and the
> health and wealth that permits us to know one another.
>
> It is stereotypical for disfunctional American families to fall into
> huge arguments when they gather this day. I hope we're better than
> that.
>
> Valete,
>
>
> CN-EQVIT-MARINVS
>
Group: Nova-Roma Message: 72341 From: marcus.lucretius Date: 2009-11-27
Subject: Re: OT - HAPPY THANKSGIVING!
I just remembered that I have some photos of a sweet potato vendor. http://www.flickr.com/photos/agricola/2654195705/

optime valete in cura deorum

Agricola


--- In Nova-Roma@yahoogroups.com, "marcus.lucretius" <marcus.lucretius@...> wrote:
>
> Salvete.
>
> Would it be out of place to mention that this is a particularly American holiday? Here in more distant Asia (Japan) we celebrated a holiday on the Monday of this week called "Labor Thanksgiving Day". Traditionally this day was a harvest festival, but post-war it became a day to celebrate the contributions of laborers, rather than the rice harvest, to the prosperity of Japan, and to commemorate the greatly expanded set of rights that modern workers have.
>
> There is no tradition of feasting, nor any attitude of piety at all. Instead, it is a nice holiday to have off from work after the sweltering heat and humidity of summer and before the cold winter rains set in.
>
> In academia it is a day off from classes that is welcomed by students as it comes right at the midpoint of the autumn semester, so it is a handy day for catching up on report writing or for cramming for midterms.
>
> Many local shrines do have small events around this time, in keeping with the older rice-harvest traditions, and the roast-chestnut and baked sweet potato vendors usually come out in force around this day. These days their carts are replaced by small pick-up trucks, and the traditional calls that were played on a kind of shawm are now recorded and played over loudspeakers. Still a good many use wood or gas fires in their cookers, so that not only are the chestnuts and sweet potatoes piping hot and freshly cooked, but there is steam to power the steam whistles. Simple things steam whistles are, and small, but the sound carries far, and it means hot food, fresh from the ground or the trees, cheap and good. Neighbors still go out the trucks, which are parked in one location for maybe half an hour before moving on. This is enough time to put on warm clothes and go out for a bit of simple and traditional fare. For me, I far prefer this to the holidays I knew many years ago in America.
>
> Our own harvest festival, our dear Saturnalia, is still in the future, of course, so that we can celebrate the gifts of the year past as we prepare to enter the year to come. I'm planning mine, which will have a blend of traditions. Local foods such as sweet potatoes and chestnuts, here a symbol of luck, by the way, will share the table with moretum, libum if I can manage it and of course mulsum.
>
> M. Lucr. Agricola
>
>
>
Group: Nova-Roma Message: 72342 From: Cato Date: 2009-11-27
Subject: Re: OT - HAPPY THANKSGIVING!
Cato Agricolae sal.

It seems that many many countries have an harvest festival of some sort. See

http://en.wikipedia.org/wiki/List_of_Harvest_Festivals


The Roman equivalent *might* also be the Opiconsiviae, celebrated on either a.d. VIII Kal. Sept. or a.d. XII Kal. Sept. and then again on a.d. XVIII Kal. Ian., in honor of both Opis and Consus.

Vale,

Cato
Group: Nova-Roma Message: 72343 From: rory12001 Date: 2009-11-27
Subject: Re: OT - HAPPY THANKSGIVING!
Salvete;
Agricola that's a great idea, I'll make some dishes using "the 3 Sisters" corn, beans, squash, harmonizing Saturnalia with local, in my case Woodland Indian foods, maybe moretum with collards?
optime vale
Maior


--- In Nova-Roma@yahoogroups.com, "Cato" <catoinnyc@...> wrote:
>
> Cato Agricolae sal.
>
> It seems that many many countries have an harvest festival of some sort. See
>
> http://en.wikipedia.org/wiki/List_of_Harvest_Festivals
>
>
> The Roman equivalent *might* also be the Opiconsiviae, celebrated on either a.d. VIII Kal. Sept. or a.d. XII Kal. Sept. and then again on a.d. XVIII Kal. Ian., in honor of both Opis and Consus.
>
> Vale,
>
> Cato
>
Group: Nova-Roma Message: 72344 From: Gaius Vipsanius Agrippa Date: 2009-11-27
Subject: The Senate is now in session
Tribunus Plebis Gaius Vipsanius Agrippa Quiritibus SPD

Salvete citizens

M. Iulius Severus Consul: M. Curiatio Complutensi Consuli collegae, Praetoribus, Tribunibus Plebis, Senatoribus Patribus Mátribusque Conscriptís, viris clarissimis et castissimae mulieribus, omnibus quibusque in senatu senteniam dicere licet: salutem plurimam dicit:

The auspicia having been taken by Pontifex Maximus et Augur M. Moravius Piscinus Horatianus, "Aves admittunt!": I come seeking the advice of the Senate on the following agenda.

The Senate shall be called into session during the second hour (08.30 hrs. CET) on Saturday, 28 November 2761, with discussions to continue until approximately the end of the day (16.00 hrs CET) on Tuesday, December 1st, 2761.

That is, hora secunda dies Saturni a.d. IV Kal. Dec. MMDCCLXI a.U.c to the conclusion of hora duodecima dies Martis a.d. Kal. Dec. MMDCCLXI a.U.c.

Voting on the agenda will then begin in the first hour at 07.30 hrs CET on Wednesday, December 2nd, 2761 and conclude at 16.00 hrs CET on Thursday December 3rd, 2761.

That is, hora prima dies Mercurii a.d. IV Non. Dec. MMDCCLXI a.U.c until hora duodecima dies Jovis a.d. III Non. Dec. MMDCCLXI a.U.c.
Senatores and Senatrices should not vote during night time hours of their respective locations.

Useful link:
http://www.timeandd ate.com/worldclo ck/


Quod bonum felixque sit populo Romano Quiritium, referimus ad vos, Patres et Matres conscripti:

Item I.

Senatus Consultum Ultimum on the Tribunes of the Plebs

The Senate resolves that the Consuls may suspend the Constitutional requirement for all magistrates to take office on 1 January 2010 in order for the Tribunes of the Plebs to take office on 10 December 2009 in accordance with ancient practice.

This Senatus Consultum Ultimum shall expire on 2 January 2010.

The Senate strongly encourages next year's Consuls to promulgate a Constitutional amendment stipulating that the various magistrates take office on the days established by historical practice.

De ea re fieri placet?

------------ --------- -------

Quod bonum felixque sit populo Romano Quiritium, referimus ad vos, Patres et Matres conscripti:

Item II.

Approval of the Lex Curiatia Iulia de institutis publicis religiosis passed by the Comitia Centuriata

By this Lex Curiatia Iulia de institutis publicis religiosis the Constitution, Article VI, on Public Religious Institutions, is hereby replaced by the following Article VI.

a.- The Religio Romana, defined as the traditional worship of the Gods and Goddesses of Rome, shall be the official religion of Nova Roma.

b.- The sacerdotal responsibilities for the State Religion of Nova Roma shall be invested primarily into the Collegium Pontificum and the Collegium Augurum.

1. The Collegium Pontificum shall consist of the Rex and Regina Sacrorum, the Flamens, Flaminicas, Pontifices, and the Sacerdotes Vestales, co-opted by the Collegium Pontificum itself, under its own governing rules. The Collegium Pontificum shall be responsible for the conduct and administration of all public religious ceremonies other than those rites assigned to the Augurs. To that purpose, the Collegium Pontificum may create sacerdotal offices, sodalitates, and collegia.

2. The Collegium Augurum shall consist of all public Augurs who are co-opted by the Collegium Augurum itself, under its own governing rules. The individual members of the Collegium Augurium shall be responsible for instructing and advising curule magistrates on performing auspicia on behalf of Nova Roma. In other religious ceremonies the Augures shall perform their traditional responsibilities. The Collegium Augurum may create sacerdotal offices and sodalitates that are specifically related to the conduct and administration of its responsibilities.

C. Additional sacerdotal collegia may be instituted and their rules set by the Collegium Pontificum, with the approval of the Comitia Centuriata.

De ea re fieri placet?

------------ --------- -------

Quod bonum felixque sit populo Romano Quiritium, referimus ad vos, Patres et Matres conscripti:

Item III.

Approval of the Sodalitas proDIIS - A temple for the Gods in Rome

The Senate of Nova Roma decides hereby to make the Sodalitas proDIIS - A temple for the Gods in Rome an officially promoted project and sodalitas of Nova Roma. The project is open for the ideas, and the support, of all citizens of Nova Roma and for everyone willing to support this project for the Glory of our Roman Gods. A detailed business plan for this Sodalitas was sent by the Consuls to the Senate mail list files.

De ea re fieri placet?

------------ --------- -------

Quod bonum felixque sit populo Romano Quiritium, referimus ad vos, Patres et Matres conscripti:

Item IV.

Approval of new Senate rules

In recent times the Senate list has been becoming a tacky place for discussion, where everybody seems to feel authorized to attack and insult everybody. To avoid this situation, the Consuls propose the establishment of some minimum standards:

a) The Senate list must be under the moderation control of the Consuls.

b) The Contio will be moderated. Each Senator shall have her or his respective turns for speech and replies according to the traditions followed in ancient Rome, so nobody can monopolize the Senate rostrum and become the center of all debates.

c) The Senate list will be closed between sessions. If the Senatores would like to discuss Nova Roma matters, they can do this in private or in other forums.

d) Discussions will be not allowed during the voting time.

Off topic messages during contio or voting time will be rejected.

De ea re fieri placet?

Valete

Gaius Vipsanius Agrippa
Tribunus Plebis
Group: Nova-Roma Message: 72345 From: Maxima Valeria Messallina Date: 2009-11-27
Subject: Re: Nova Roma's Micine

Yeah, I have. It's hilarious!
Also, check out its companion site for doggie lovers: LOLDogs at
 
 

--- On Fri, 11/20/09, Charlie Collins <oldroman@...> wrote:
Salve,

I'm sure as Cat lovers you have probably seen this site with humorous captioned pictures of felines and other animals. But, I'll post the link anyway for LOLcats if any one is interested.


Vale,
Quintus Servilius Priscus

Group: Nova-Roma Message: 72346 From: Maxima Valeria Messallina Date: 2009-11-27
Subject: Re: Nova Roma's Micine
Got Skype?


--- On Fri, 11/20/09, C.Maria Caeca <c.mariacaeca@...> wrote:

From: C.Maria Caeca <c.mariacaeca@...>
Subject: Re: [Nova-Roma] Nova Roma's Micine
To: Nova-Roma@yahoogroups.com
Date: Friday, November 20, 2009, 1:42 PM

 
Caeca Aterniae Messalinaeque sal,
 
Conference call?  (grin).
Caeca, who can't resist talking about all things feline!

Group: Nova-Roma Message: 72347 From: C.Maria Caeca Date: 2009-11-27
Subject: Re: Nova Roma's Micine

Um, nope, but thinking seriously of getting Google Gismo phone, just so I can talk with far flung friends!
 
Caeca
Group: Nova-Roma Message: 72348 From: Maxima Valeria Messallina Date: 2009-11-28
Subject: Re: Nova Roma's Micine
I think it is a workable idea, but instead of keeping them confined in carriers, we would need like a three-sided tent and a super large pen with cover in which the kitties could play and be their charming selves and, of course, lots of kitty-sitters to keep an eye on them at all times. It'd take some doing, but I can envision it..
 
Maxima Valeria Messallina


--- On Fri, 11/20/09, Jennifer Harris <cyannerose@...> wrote:
Aeterniae, Caeca, sal, et Salvete Omnes,


Okay I can see where you're coming from with this, afterall it was only an idea.... I've been to  plenty of gatherings where I have seen people bring kittens and puppies... It would depend on the animal, kittens usually love attention, unless they are sleeping..

**shrug** It was an idea only, of course I think the calendar would be just as fine as well, and still support such idea...


Vale,
Aeternia

On Fri, Nov 20, 2009 at 2:40 PM, C.Maria Caeca <c.mariacaeca@ gmail.com> wrote:
 
Caeca Aeterniae sal, et salvete omnes,
 
Darn it, I saw a really neat way of doing that with the enclitic que ...and forgot to write it down!  Anyway, Aeternia, you know ...kitties tend to strongly dislike being confined, even in the Rolls Royce of cat carriers, and do you *really* want to contemplate our Vestals trying to keep track of 6 exuberant, (and possibly frightened) kittens while doing something to promote our organization?  I can see a Monty Python event in the making!  Pictures of kittens?  Of course, there might be other opportunities ...at home ..with guests ...
Vale Optime,
C. Maria Caeca
|

Group: Nova-Roma Message: 72349 From: Maxima Valeria Messallina Date: 2009-11-28
Subject: Re: Nova Roma's Micine
I can see it both ways, actually. Yeah, a calendar with the Nova Roma Micine and another featuring Nova Romans and their animal friends. It could work if it was done right and ain't that the trick in everything. ;P
 
Maxima Valeria Messallina


--- On Fri, 11/20/09, L. Livia Plauta <livia.plauta@...> wrote:
Plauta Caecae sal.

Actually no, as much as I like my cats, I don't think they have anything to
do with Nova Roma.
Messallina's cats, on the other hand, were rescued during an official
ceremony for NR. Obviously they were some deity's gift to Messallina and
Nova Roma, so it makes sense for them to be on an official calendar.

Optime vale,
Livia

----- Original Message -----
From: "C.Maria Caeca" <c.mariacaeca@ ......... .>
To: <Nova-Roma@yahoogrou ps.com>
Sent: Friday, November 20, 2009 10:43 PM
Subject: Re: [Nova-Roma] Nova Roma's Micine

Caeca Plautae sal,

... or pictures of the pets of any of our citizens who wants to submit them?
I think that's a lovely idea!

C. Maria Caeca

Group: Nova-Roma Message: 72350 From: Maxima Valeria Messallina Date: 2009-11-28
Subject: Re: V. Messalinas Love
<<--- On Fri, 11/20/09, Aqvillivs Rota <c.aqvillivs_rota@...> wrote:
LOL first I was not sure what was ment with the kittens. You have to excuse, as English
is secondary language for me it still happens ocasionaly that it plays funny tricks on me!
Actually I was not sure if the kitten you mentioned was your daughter, real animal kittens or the precious sum of NR women,LOL>>
 
 
LOL Oops! Thank you for reminding me that some things do not always translate well from English into other languages. Americans tend to talk about their animal companions in the same way they talk about their children. No doubt, confusing to non-English speakers!
 

<<But I can tell you so much, you really seem to have something of a virgin (or a beautiful amount of natural innocence if you will), since my conviction is that the love for animals
and the way they are treated tells most about the deep heart of someone. It is so nice to
read your descriptions about your little cats, that it really compliments you.
Only people who love animals are capable to love humans!!!
That really makes you a high priestress and protecting domina, NR needs.
You have my total support! :-)

Hugs to your little fourlegged crowd !

Vale bene

C.Aquillius Rota>>
 
 
Hugs passed along!
I keep in mind always the wise words of Matahma Gandi: "The greatness of a nation can be judged by the way its animals are treated."
My love for animals has been with me since I can remember. To be given the unconditional love and friendship of an animal friend and companion is to be blessed beyond measure. Some people do not understand how strong the bond can be between us and those animals who grace our lives and find a place in our hearts. All I can say is that for those who do not love animals, no explanation will suffice; for those who do love animals, no explanation is necessary.
 
Maxima Valeria Messallina
Sacerdos Vestalis

Group: Nova-Roma Message: 72351 From: Jennifer Harris Date: 2009-11-28
Subject: Re: Nova Roma's Micine
Salve Maxima,

I could envision as well, it would be a great way of promoting Nova Roma...

Vale Optime,
Aeternia


On Fri, Nov 27, 2009 at 10:00 PM, Maxima Valeria Messallina <maximavaleriamessallina@...> wrote:
 

I think it is a workable idea, but instead of keeping them confined in carriers, we would need like a three-sided tent and a super large pen with cover in which the kitties could play and be their charming selves and, of course, lots of kitty-sitters to keep an eye on them at all times. It'd take some doing, but I can envision it..
 
Maxima Valeria Messallina


--- On Fri, 11/20/09, Jennifer Harris <cyannerose@...> wrote:
Aeterniae, Caeca, sal, et Salvete Omnes,


Okay I can see where you're coming from with this, afterall it was only an idea.... I've been to  plenty of gatherings where I have seen people bring kittens and puppies... It would depend on the animal, kittens usually love attention, unless they are sleeping..

**shrug** It was an idea only, of course I think the calendar would be just as fine as well, and still support such idea...


Vale,
Aeternia

On Fri, Nov 20, 2009 at 2:40 PM, C.Maria Caeca <c.mariacaeca@ gmail.com> wrote:
 
Caeca Aeterniae sal, et salvete omnes,
 
Darn it, I saw a really neat way of doing that with the enclitic que ...and forgot to write it down!  Anyway, Aeternia, you know ...kitties tend to strongly dislike being confined, even in the Rolls Royce of cat carriers, and do you *really* want to contemplate our Vestals trying to keep track of 6 exuberant, (and possibly frightened) kittens while doing something to promote our organization?  I can see a Monty Python event in the making!  Pictures of kittens?  Of course, there might be other opportunities ...at home ..with guests ...
Vale Optime,
C. Maria Caeca
|


Group: Nova-Roma Message: 72352 From: Jennifer Harris Date: 2009-11-28
Subject: Re: Nova Roma's Micine
Salve Maxima, Salvete Omnes,

Again both excellent ideas, I'd love to have my Avalonne in the other calendar since she's nine months and her kitten cuteness factor is still high....


P.S. I hope the fab six are still doing well.

Vale et Valete,
Aeternia

On Fri, Nov 27, 2009 at 10:04 PM, Maxima Valeria Messallina <maximavaleriamessallina@...> wrote:
 

I can see it both ways, actually. Yeah, a calendar with the Nova Roma Micine and another featuring Nova Romans and their animal friends. It could work if it was done right and ain't that the trick in everything. ;P
 
Maxima Valeria Messallina


--- On Fri, 11/20/09, L. Livia Plauta <livia.plauta@...> wrote:
Plauta Caecae sal.

Actually no, as much as I like my cats, I don't think they have anything to
do with Nova Roma.
Messallina's cats, on the other hand, were rescued during an official
ceremony for NR. Obviously they were some deity's gift to Messallina and
Nova Roma, so it makes sense for them to be on an official calendar.

Optime vale,
Livia

----- Original Message -----
From: "C.Maria Caeca" <c.mariacaeca@ ......... .>
To: <Nova-Roma@yahoogrou ps.com>
Sent: Friday, November 20, 2009 10:43 PM
Subject: Re: [Nova-Roma] Nova Roma's Micine

Caeca Plautae sal,

... or pictures of the pets of any of our citizens who wants to submit them?
I think that's a lovely idea!

C. Maria Caeca


Group: Nova-Roma Message: 72353 From: Cato Date: 2009-11-28
Subject: a.d. IV Kal. Dec.
Cato omnibus in foro SPD

Hodiernus dies est ante diem IV Kalendas Decembris; haec dies comitialis est.

"Some authorities state that this war was managed by the consuls and
it was they who celebrated the triumph over the Samnites, and further
that Fabius invaded Apulia and brought away great quantities of spoil.
There is no discrepancy as to A. Cornelius having been Dictator that
year, the only doubt is whether he was appointed to conduct the war,
or whether, owing to the serious illness of L. Plautius, the praetor,
he was appointed to give the signal for starting the chariot races,
and after discharging this not very noteworthy function resigned
office. It is difficult to decide which account or which authority to
prefer. I believe that the true history has been falsified by funeral
orations and lying inscriptions on the family busts, since each family
appropriates to itself an imaginary record of noble deeds and official
distinctions. It is at all events owing to this cause that so much
confusion has been introduced into the records of private careers and
public events. There is no writer of those times now extant who was
contemporary with the events he relates and whose authority,
therefore, can be depended upon." - Livy, History of Rome 8.40



"I am the goddess Sekhmet, and I take my seat upon the place by the
side of Amt-ur the great wind of heaven." - Book of the Dead, "The
Chapter of The Mouth"

"May the goddess Sekhmet raise me, and lift me up. Let me ascend into
heaven, let that which I command be performed in Het-ka-Ptah. I know
how to use my heart. I am master of my heart-case. I am master of my
hands and arms. I am master of my legs. I have the power to do that
which my KA desireth to do. My Heart-soul shall not be kept a prisoner
in my body at the gates of Amentet when I would go in in peace and
come forth in peace." - Book of the Dead, "The Chapter of Giving a
Heart to Osiris"

In ancient Egypt, today was held in honor of the goddess Sekhmet. The
ancient Egyptian goddess Sekhmet is known as the Eye of Ra. She is the
power that protects the good and annihilates the wicked. Sekhmet is
the wrathful form of Hathor (goddess of joy, music, dance, sexual
love, pregnancy and birth). With leonine head, female human body and
the strength of her father, she is the noontime sun - intense
blinding heat.

To the Old Kingdom Egyptians, Nu was the divine father of the
primordal waters from whence Ra, the sun, came forth. Ra gave birth to
Shu, god of the wind, and Tefnut who was called "the spitter" because
she sent the rain. Together Shu and Tefnut were the Twins of our
heavenly constellations. Tefnut and Sekhmet both have human female
form with a head of the lion and both are recorded as daughters of Ra
by the Egyptians. Sekhmet is perhaps a later manifestation of Tefnut,
but in any event they are one and the same.

Sekhmet, goddess Hathor, is the daughter he plucked from his head and
sent out into the universe to avenge his anger. Nu spoke, "Let thine
Eye go forth against those who are rebels in the kingdom." Then the
gods spoke together, "Let thine eye go forth against these rebels.
When It cometh down from heaven, no human eye can be raised against
it." Sekhmet/Hathor, in the form of a lioness, hurled herself upon
the men who had rebelled against Ra. She attacked them with such fury
that the sun god feared she might exterminate the entire human race
and begged her to stop the carnage. She had no ears to hear it. So Ra
spilled 7,000 jugs containing a magic potion composed of beer and
pomegranate juice in her path. Sekhmet, mistook the red liquid for
human blood, lapped it up and become too drunk to continue the slaughter.

On the feast day of Sekhmet as many jugs of reddened beer were offered
as there were priestesses of the sun.

Valete bene!

Cato
Group: Nova-Roma Message: 72354 From: marcushoratius Date: 2009-11-28
Subject: a. d. IV Kalendas Decembris: Greek Medical Schools at Rome
M. Moravius Piscinus Horatianus Quiritibus et omnibus salutem plurimam dicit: Di Deaeque vos salvas et servatas volunt.

Hodie est ante diem IIII Kalendas Decembris; haec dies comitialis est.

The Introduction of Greek Medical Practices in Rome

Although today we think of Hippocrates as the father of medicine, there were in fact several schools of medicine to develop in the ancient world. Hippocrates' school was the one to develop the theory of the four humors, and his was the school to survive into the Dark Ages only because his texts were copied in monasteries. There were other schools, one of which was quite modern, based on the atomist theories of Democritas. From this school only the "Gynocologia" has survived, and that but one chapter from a larger work by Soranus. It is quite interesting then to read in Latin authors about some of the other schools and the personalities that started them. Here we have Pliny describe the various schools at Rome, beginning around 70 BCE.

"In the time of Pompeius Magnus, Asclepiades, a professor of rhetoric, who considered himself not sufficiently repaid by that pursuit, and whose readiness and sagacity rendered him better adapted for any other than forensic practice, suddenly turned his attention to the medical art. Having never practised medicine, and being totally unacquainted with the nature of remedies, a knowledge only to be acquired by personal examination and actual experience, as a matter of course, he was obliged to renounce all previously -established theories, and to trust rather to his flowing periods and his well-studied discourses, for gaining an influence upon the minds of his audience.

"Reducing the whole art of medicine to an estimation solely of primary causes, he made it nothing but merely a conjectural art, and established it as his creed, that there are five great principles of' treatment for all diseases in common; diet, use or non-use of wine, frictions, exercise on foot, and exercise in a carriage or on horseback. As every one perceived that each of these methods of treatment lay quite within his own reach, all, of course, with the greatest readiness gave their assent, willing as they were to believe that to be true which was so easy of acquisition; and hence it was that he attracted nearly all the world about him, as though he had been sent among mankind on a special mission from heaven.

"In addition to this, he had a wonderful tact in gaining the full confidence of his patients: sometimes he would make then a promise of wine, and then seize the opportune moment for administering it, while on other occasions, again, he would prescribe cold water: indeed, as Herophilus, among the ancients, had been the first to enquire into the primary causes of disease, and Cleophantus had brought into notice the treatment of diseases by wine, so did Asclepiades, as we learn from M. Varro, prefer to be indebted for his surname and repute to the extensive use made by him of cold water as a remedy. He employed also various other soothing remedies for his patients; thus, for instance, it was he that introduced swinging beds, the motion of which might either lull the malady, or induce sleep, as deemed desirable. It was he, too, that brought baths into such general use, - a method of treatment that was adopted with the greatest avidity - in addition to numerous other modes of treatment of a pleasant and soothing nature. By these means he acquired a great professional reputation, and a no less extended fame; which was very considerably enhanced by the following incident: meeting the funeral procession of a person unknown to him, he ordered the body to be removed from the funeral pyre and carried home, and was thus the means of saving his life. This circumstance I am the more desirous to mention, that it may not be imagined that it was on slight grounds only that so extensive a revolution was effected in the medical art.

"There is, however, one thing, and one thing only, at which we have any ground for indignation,-the fact that a single individual, and he belonging to the most frivolous nation in the world (Bithynia), a man born in utter indigence, should all of a sudden, and that, too, for the sole purpose of increasing his income, give a new code of medical laws to mankind; laws, however, be it remembered, which have been annulled by numerous authorities since his day. The success of Asclepiades was considerably promoted by many of the usages of ancient medicine, repulsive in their nature, and attended with far too much anxiety: thus, for instance, it was the practice to cover up the patient with vast numbers of clothes, and to adopt every possible method of promoting the perspiration; to order the body to be roasted before a fire; or else to be continually sending the patient on a search for sunshine, a thing hardly to be found in a showery climate like that of this city of ours; or rather, so to say, of the whole of Italy, so prolific as it is of fogs and rain. It was to remedy these inconveniences, that he introduced the use of hanging baths, an invention that was found grateful to invalids in the very highest degree.

"In addition to this, he modified the tortures which had hitherto attended the treatment of certain maladies; as in quinzy for instance, the cure of which before his time had been usually effected by the introduction of an instrument into the throat. He condemned, and with good reason, the indiscriminate use of emetics, which till then had been resorted to in a most extraordinary degree. He disapproved also of the practice of administering internally potions that are naturally injurious to the stomach, a thing that may truthfully be pronounced of the greater part of them." ~ C. Plinius Secundus, Historia Naturalis 26.7-8

"These several schools of medicine, long at variance among themselves, were all of them condemned by Herophilus, who regulated the arterial pulsation according to the musical scale, correspondingly with the age of the patient. In succeeding years again, the theories of this sect were abandoned, it being found that to belong to it necessitated an acquaintance with literature. Changes, too, were effected in the school, of which, as already stated, Asclepiades had become the founder. His disciple, Themison, who at first in his writings implicitly followed him, soon afterwards, in compliance with the growing degeneracy of the age, went so far as to modify his own methods of treatment; which, in their turn, were entirely displaced, with the authorization of the late Emperor Augustus, by Antonius Musa, a physician who had rescued that prince from a most dangerous malady, by following a mode of treatment diametrically opposite. I pass over in silence many physicians of the very highest celebrity, the Cassii, for instance, the Calpetani, the Arruntii, and the Rubrii, men who received fees yearly from the great, amounting to no less than two hundred and fifty thousand sesterces. As for Q. Stertinius, he thought that he conferred an obligation upon the emperors in being content with five hundred thousand sesterces per annum; and indeed he proved, by an enumeration of the several houses, that a city practice would bring him in a yearly income of not less than six hundred thousand sesterces.

"Fully equal to this was the sum lavished upon his brother by Claudius Cæsar; and the two brothers, although they had drawn largely upon their fortunes in beautifying the public buildings at Neapolis, left to their heirs no less than thirty millions of sesterces! such an estate as no physician but Arruntius had possessed until then.

"Next in succession arose Vettius Valens, rendered so notorious by his adulterous connection with Messalina, the wife of Claudius Cæsar, and equally celebrated as a professor of eloquence. When established in public favour, he became the founder of a new sect.
It was in the same age, too, during the reign of the Emperor Nero, that the destinies of the medical art passed into the hands of Thessalus, a man who swept away all the precepts of his predecessors, and declaimed with a sort of frenzy against the physicians of every age; but with what discretion and in what spirit, we may abundantly conclude from a single trait presented by his character - upon his tomb, which is still to be seen on the Appian Way, he had his name inscribed as the "Iatronices"- the "Conqueror of the Physicians." No stage-player, no driver of a three-horse chariot, had a greater throng attending him when he appeared in public: but he was at last eclipsed in credit by Crinas, a native of Massilia, who, to wear an appearance of greater discreetness and more devoutness, united in himself the pursuit of two sciences, and prescribed diets to his patients in accordance with the movements of the heavenly bodies, as indicated by the almanacs of the mathematicians, taking observations himself of the various times and seasons. It was but recently that he died, leaving ten millions of sesterces, after having expended hardly a less sum upon building the walls of his native place and of other towns.

"It was while these men were ruling our destinies, that all at once, Charmis, a native also of Massilia, took the City by surprise. Not content with condemning the practice or preceding physicians, he proscribed the use of warm baths as well, and persuaded people, in the very depth of winter even, to immerse themselves in cold water. His patients he used to plunge into large vessels filled with cold water, and it was a common thing to see aged men of consular rank make it a matter of parade to freeze themselves; a method of treatment, in favour of which Annæus Seneca gives his personal testimony, in writings still extant.

"There can be no doubt whatever, that all these men, in the pursuit of celebrity by the introduction of some novelty or other, made purchase of it at the downright expense of human life. Hence those woeful discussions, those consultations at the bedside of the patient, where no one thinks fit to be of the same opinion as another, lest he may have the appearance of being subordinate to another; hence, too, that ominous inscription to be read upon a tomb, "It was the multitude of physicians that killed me."

"The medical art, so often modified and renewed as it has been, is still on the change from day to day, and still are we impeled onwards by the puffs which emanate from the ingenuity of the Greeks. It is quite evident too, that every one among them that finds himself skilled in the art of speech, may forthwith create himself the arbiter of our life and death: as though, forsooth, there were not thousands of nations who live without any physicians at all, though not, for all that, without the aid of medicine. Such, for instance, was the Roman people, for a period of more than six hundred years; a people, too, which has never shown itself slow to adopt all useful arts, and which even welcomed the medical art with avidity, until, after a fair experience of it, there was found good reason to condemn it." ~ C. Plinius Secundus, Historia Naturalis 29.5


The thought for today is from Marcus Aurelius, Meditations 7.28:

"Retire into thyself. The rational principle which rules has this nature, that it is content with itself when it does what is just, and so secures tranquility."
Group: Nova-Roma Message: 72355 From: Cato Date: 2009-11-29
Subject: a.d. III Kal. Dec.
Cato omnibus in foro SPD

Hodiernus dies est ante diem III Kalendas Decembris; haec dies comitialis est.

"The following year [321 B.C.] was rendered memorable by the disaster
which befell the Romans at Caudium and the capitulation which they
made there. T. Veturius Calvinus and Spurius Postumius were the
consuls. The Samnites had for their captain-general that year C.
Pontius, the son of Herennius, the ablest statesman they possessed,
whilst the son was their foremost soldier and commander. When the
envoys who had been sent with the terms of surrender returned from
their fruitless mission, Pontius made the following speech in the
Samnite council: 'Do not suppose that this mission has been barren of
results. We have gained this much by it, whatever measure of divine
wrath we may have incurred by our violation of treaty obligations has
now been atoned for. I am perfectly certain that all those deities
whose will it was that we should be reduced to the necessity of making
the restitution which was demanded under the terms of the treaty, have
viewed with displeasure the haughty contempt with which the Romans
have treated our concessions. What more could we have done to placate
the wrath of heaven or soften the resentment of men than we have done?
The property of the enemy, which we considered ours by the rights of
war, we have restored; the author of the war, whom we could not
surrender alive, we gave up after he had paid his debt to nature, and
lest any taint of guilt should remain with us we carried his
possessions to Rome. What more, Romans, do I owe to you or to the
treaty or to the gods who were invoked as witnesses to the treaty?
What arbitrator am I to bring forward to decide how far your wrath,
how far my punishment is to go? I am willing to accept any, whether it
be a nation or a private individual. But if human law leaves no rights
which the weak share with the stronger, I can still fly to the gods,
the avengers of intolerable tyranny, and I will pray them to turn
their wrath against those for whom it is not enough to have their own
restored to them and to be loaded also with what belongs to others,
whose cruel rage is not satiated by the death of the guilty and the
surrender of their lifeless remains together with their property, who
cannot be appeased unless we give them our very blood to suck and our
bowels to tear. A war is just and right, Samnites, when it is forced
upon us; arms are blessed by heaven when there is no hope except in
arms. Since then it is of supreme importance in human affairs what
things men do under divine favour and what they do against the divine
will, be well assured that, if in your former wars you were fighting
against the gods even more than against men, in this war which is
impending you will have the gods themselves to lead you.'" - Livy,
History of Rome 9.1


"According to an ancient legend, the first man was made by Iuppiter,
the first bull by Neptune, and the first house by Minerva. On the
completion of their labors, a dispute arose as to which had made the
most perfect work. They agreed to appoint Momus as judge, and to abide
by his decision. Momus, however, being very envious of the handicraft
of each, found fault with all. He first blamed the work of Neptune
because he had not made the horns of the bull below his eyes, so he
might better see where to strike. He then condemned the work of
Iuppiter, because he had not placed the heart of man on the outside,
that everyone might read the thoughts of the evil disposed and take
precautions against the intended mischief. And, lastly, he inveighed
against Minerva because she had not contrived iron wheels in the
foundation of her house, so its inhabitants might more easily remove
if a neighbor proved unpleasant. Iuppiter, indignant at such
inveterate faultfinding, drove him from his office of judge, and
expelled him from the mansions of Olympus." - Aesop's Fables

"I begin to sing of Pallas Athene, the glorious goddess, bright-eyed,
inventive, unbending of heart, pure virgin, saviour of cities,
courageous, Tritogeneia. From his awful head wise Zeus himself bare
her arrayed in warlike arms of flashing gold, and awe seized all the
gods as they gazed. But Athene sprang quickly from the immortal head
and stood before Zeus who holds the aegis, shaking a sharp spear:
great Olympos began to reel horribly at the might of the grey-eyed
goddess, and earth round about cried fearfully, and the sea was moved
and tossed with dark waves, while foam burst forth suddenly: the
bright Son of Hyperion [the Sun] stopped his swift-footed horses a
long while, until the maiden Pallas Athene had stripped the heavenly
armor from her immortal shoulders. And wise Zeus was glad. Hail to
you, daughter of Zeus who holds the aegis!" - Homeric Hymn 29 to Athene

"What thus snaky-headed Gorgon-shield
That wise Minerva wore, unconquered virgin,
Wherewith she freezed her foes to congealed stone,
But rigid looks of chaste austerity,
And noble grace that dashed brute violence
With sudden adoration and blank awe!" - John Milton, "Comus"

"Minerva did the challenge not refuse,
But deigned with her the paragon to make;
So to their work they sit, and each doth choose
What story she will for her tapet take.
All this the goddess wove in her tapestry:
"Then sets she forth, how with her weapon dread
She smote the ground, the which straight forth did yield
A fruitful Olive tree, with berries spread,
That all the gods admired: then all the story
She compassed with a wreath of Olives hoary.
Amongst the leaves she made a Butterfly,
With excellent device and wondrous sleight,
Flutt'ring among the Olives wantonly,
That seemed to live, so like it was in sight;
The velvet nap which on his wings doth lie,
The silken down with which his back is dight,
His broad outstretched horns, his hairy thighs,
His glorious colours, and his glistening eyes.
Which when Arachne saw, as overlaid
And mastered with workmanship so rare,
She stood astonied long, nor ought gainsaid;
And with fast-fixed eyes on her did stare,
And by her silence, sugn of one dismayed,
The victory did yield her as her share." - Spenser, "The Fate of the
Butterflie"

Today is celebrated in honor of the goddess Minerva, known to the
Greeks as Athene.

Minerva is the goddess of wisdom, was the daughter of Iuppiter. She
was said to have leaped forth from his brain, mature, and in complete
armour. She presided over the useful and ornamental arts, both those
of men - such as agriculture and navigation - and those of women -
spinning, weaving, and needlework. She was also a warlike divinity;
but it was defensive war only that she patronized, and she had no
sympathy with Mars's savage love of violence and bloodshed. Athens was
her chosen seat, her own city, awarded to her as the prize of a
contest with Neptune, who also aspired to it.

The tale ran that in the reign of Cecrops, the first king of Athens,
the two deities contended for the possession of the city. The gods
decreed that it should be awarded to that one who produced the gift
most useful to mortals. Neptune gave the horse; Minerva produced the
olive. The gods gave judgment that the olive was the more useful of
the two, and awarded the city to the goddess; and it was named after
her, Athens, her name in Greek being Athene. Minerva was involved in
several famous contests, including that with Arachne and that with Niobe.

Bellerophon was set the task of killing the Chimaera, a terrible
monster with a lion's head, a goat's body, a dragon's tail, and breath
of fire. While sorrowfully wondering how he could possibly perform so
difficult a task, Bellerophon suddenly found before him the goddess
Minerva, who asked him the cause of his trouble. As soon as she had
learnt of his task she promised to help him, and, giving him a golden
bridle, told him to bridle the horse Pegasus.

Pegasus was a winged horse which the god Neptune had made from the
drops of blood that fell into the sea from the head of the Gorgon
Medusa, slain by Perseus. He was perfectly white and of great speed,
and, as Bellerophon well knew, came down to earth to drink at a
certain spring. Bellerophon waited in hiding by this spring, and
taking Pegasus by surprise, jumped upon his back. The winged horse at
once flew up to a great height, trying to unseat Bellerophon; but the
hero succeeded in putting on Minerva's golden bridle, when Pegasus at
once became gentle. Bellerophon then set off on his task, and suddenly
swooping down from the sky upon the Chimaera, overcame and killed the
dreadful monster. His task accomplished, he might now have lived in
happiness, but he became filled with pride because of the wonderful
flights he had made on Pegasus. One day, as he soared up higher and
higher, he began to think himself equal to the gods, and wished to
join them on Mount Olympus. This angered Iuppiter, who sent a gadfly
which stung Pegasus. Suddenly rearing up, the winged horse threw the
proud Bellerophon far down to the earth beneath.

In the temple on the Capitoline Hill she was worshipped together with
Iuppiter and Iuno, with whom she formed a powerful triad of gods.
Another temple of her was located on the Aventine Hill. The church of
Santa Maria sopra Minerva is built on one of her temples. A typical
statue of Minerva shows the goddess in a powerful stance. Her right
hand is palm up on a column holding a smaller statuette, and the other
is clasping a large shield. She is clothed in a robe-like garment that
is drop waist and reaches her feet. Around her neck elements of
legionnaire attire are at the top of the garment - to complete this
effect Minerva is wearing a legionnaire's helmet which is adorned with
two small animals and are rather like sphinxes who also wear helmets.

Valete bene!

Cato
Group: Nova-Roma Message: 72356 From: marcushoratius Date: 2009-11-29
Subject: a. d. III Kalendas Decembris: The Three Sons of Saturnus
M. Moravius Piscinus Horatianus cultoribus Deorum, Quiritibus et omnibus salutem plurimam dicit: Di Fili Saturni vos inculumes custodiant.

Hodie est ante diem III Kalendas Decembris; haec dies comitialis est: Fili Saturni.

A festival for Jupiter, Neptunus, and Pluto as the Sons of Saturnus was held on this date in imperial times.

"O Jove, opulent, glorious son of Ops, deity supreme, powerful and mighty, bestower of wealth, good hopes and bounty, gladly I give You thanks and duly offer praise." ~ Plautus, Persa 251-55

Of the three Brothers, Jupiter is of course best known. Valerius Soranus, a most learned sacerdos of Apollo Soranus, would pray, Almighty Jupiter, who both engendered and fathered kings, things, and gods, God of Gods, who is both One and All. (FPL fr. 4) As Rome expanded, Jupiter was described more as a cosmic deity, Almighty and Omnipotent, ruling over All. Neptune was seen in the same way, but in a more limited realm. We should not think of this realm, however, as merely the seas of planet Earth. What was divided between the Brothers were three realms of the mundus, which to the ancients encompassed the entire physical universe. Jupiter held the realm seen above, in the we see from the northern hemisphere revolving around Polaris. Over time Jupiter took on greater aspects that had Him transcend the mundus. Neptune's realm was the oceanus, which is what we would today identify with the great dark sea of space that encircles our planet Earth. The waters of the Earth that came from mountain springs, streams and rivers to fill the seas, were believed to rise from underground, fed by celestial waters. Thus Neptune was said to rule over springs, fountains and the seas, but due to the realm He ruled from which they came (See Seneca, Quaestiones Naturalis). The realm of the third Brother is called the Underworld. That is, the realm that lies below the celestial equator. As Jupiter was identified with the stars above, Dis Pater was identified with the stars below. Varro goes so far as to say that Jupiter is Dis Pater in the Underworld. Connecting the two realms is the flexo tramite of Manilius (4.120-121), the curving path of the Zodiac that, due to the tilt of the Earth, rises above the celestial equator and dips down beneath into the Underworld. It is a path by which the dead supposedly travelled to the Underworld, by which others returned for reincarnation, and the path that the few travelled to the Via Sacra (Milky Way) to reach the abode of the Gods above. Realize that the three realms were not earthly places, and it informs us more on the three Brothers.

When it comes to the these three Brothers, the least understood today is Dis Pater. As ruler over the Underworld, He oversees the realms of the dead. In one aspect He punishes those dead who had been evil in life. Thus He becomes a God of Justice in the sense of an avenging deity. But He also rewards the just and pious dead by sending those deserving to Elysium. Before entering, the dead were said to be judged by Aecus, Rhadamanthys, and Minos, and then Dis Pater would judge from their verdict whether to reward a person with Elysium, punish them in Tartarus, or reincarnate them into another life. In fact He is called Father because it is through Him that everything on earth is born. He is referred to at times as a stern God since He metes out reward and punishment, as seen with Statius below. The aspect of Dis Pater as a God of Reincarnation is brought out more fully in a poem from the end of fourth century, but the concept is found also with Vergil in the Aeneid.

"Abodes of Tartarus and formidable realm of incessant Death, and You, most cruel of the (three) Brothers, to whom the Manes are given to serve, and for whom the damned are enslaved as an eternal punishment in the deepest regions of the world, unlock the way to the silent places at whose door I now knock, and open the way into the empty void of stern Persephone. In the darkness of the night call forth the multitude of souls from their graves, and may the Ferryman return across the river Styx with a full barge. Carry them along a single course, may there not be another path by which the Manes might return into the light. Daughter of Perseis Hecate and powerful cloud-wrapped Arcadian virgin, lead the pious to Elysium in a separate assembly. But for those who died guilty of an offense, who in Erebus are most in number, as they are most numerous in the bloodline of Cadmus, O Tisiphone, leader on their day of judgement, three times cast them out, leading the way with a writhing snake in one hand and a flaming bough of yew in the other, and do not let those shades, in need of light, be turned aside from meeting their destruction at the mouths of Cerebus." ~ P. Papinius Statius, Thebaid 4.473-487

"Great lord of night, ruler over the shades, Thou at whose command our threads are spun, who appointest the end and origin of all things and ordainest the alternation of birth and destruction; arbiter Thou of life and death - for whatsoever thing comes anywhere into being it is by Thy gift that it is created and owes its life to Thee, and after a fixed cycle of years Thou sendest souls once more into mortal bodies — seek not to break the stablished treaty of peace which our distaffs have spun and given Thee, and overturn not in civil war the compact fixed 'twixt Thee and Thy two brothers." ~ Claudius Claudianus, De Raptu Proserpinae 1.55-66

Most often, in the material that has survived, we find the darker aspects of Dis Pater. Curse tablets, the defixiones, are addressed to Him. Perhaps the best known prayer addressed to Dis Pater, and the most famous defixio is the devotio of Carthage by P. Cornelius Scipio Aemilianus Africanus.

"Dis Pater, Veiovis, and Di Manes, or with any other name by which it is proper to call You, since all in this city of Carthage and its army, who, I feel, fled before me in terror only because you filled them with alarm and fright, everyone who opposes our legions and the wall of shields of our army, and our missiles are carried forward on them by your hand, in this way you led away the enemy army and their soldiers. Their city and fields, and those who are in this place and this region, the lands and cities that they inhabit, you have now deprived them of the supreme light, their hostile army, their city and their lands. I feel to say that it was you who has devoted and consecrated this city and its lands, from the beginning and all time, that by law, who and when are made over and devoted as the highest sacrifices. Therefore, I who am victorious, by my faith as a magistrate of the people of Rome, and as commander of the armies, I give this vow on behalf of the people of Rome, our armies and legions, that you may retain everything born to this land and that grew in healthy by your aid. If you will make this happen, so that I may know, sense and derive that this has happened, then by whatever vow will have been made, wherever it will have been made, may it be properly made with sheep sacrificed upon the tribal altars. I call upon Tellus, Mother Earth, and You mighty Jupiter, to act as witnesses to my vow." ~ Macrobius Ambrosius Theodosius, Saturnalia 3.9.10-11

Avenging deities were thought to come from the Underworld, and thus Dis Pater could either unleash them or restrain them. In a similar manner deities associated with illness were thought to comes from the Underworld, and thus Dis Pater became a God of Healing in that He could recall fevers to His realm. The most important festival held for Dis Pater was the Ludi Tarentini, begun in 239 BCE and intended to be repeated in a lifespan to offer thanks for good health and secure health of a family's members in the years to follow.

As Jupiter is the Father of all things, providing His seminal seed to a variety of Goddesses, He is thus a giver of bounty on the Earth in the form of cattle and other livestock, and of grapes, wheat and other crops. Neptune is likewise a God of bounty, all that comes from the sea. Dis Pater was also thought as a provider of wealth, providing His seminal seed to Terra to produce mineral wealth – gold, iron, silver, gems, and all minerals used in Roman industries. Providing wealth, health, and justice to the pious in both life and death, Dis Pater is equally a benefactor to men and women as are His Brothers.


Our thought for today is from Epictetus, Enchiridion 35:

"When you do anything from a clear judgment that it ought to be done, never shrink from being seen to do it, even though the world should misunderstand it; for if you are not acting rightly, shun the action itself; if you are, why fear those who wrongly censure you?"
Group: Nova-Roma Message: 72357 From: Christer Edling Date: 2009-11-29
Subject: Re: Process for selecting a tribus presidium
Salvete Po and Marcus Cornelius Gualterus Graecus!

I found this to be a very interesting discussion and as the "author"of
the two Fabia leges I can verify that the main reason for them were to
avoid the terrible run offs that plauged us for years and humilated us
in front of the outer world.

I have for years been worried about thyis tied system and now I have
decided to run for Consul to set some things in NovaRoma " . This
wasn't on my "4 point" platform of things to connsider, but now as You
have reminded me about it I do think we have to take a look at this
system too. I have laready discussed it with Titus Octavius Pius to
seek a "computer"-friendly solution.

I think we shouldtake a look at two things, first insert a second
stage between the vote and the tie-breakers. I would like to see the
ties broken more by the voters then the tie-breakers. Maybe the second
stage could be tie breaking according to the actual number of votes
instead of using some kind of "drawing of lots". I am not sure how to
do it, but I think it certainly would be worth looking into.

If that isn't enough we could try to solve our problems by reducing
the number of centuries, by having bigger centuries we might avoid
having so many ties.

Well, as I said, it might be worth looking into. I certainly
appreciate your ideas and your constructiveness.

***********

23 nov 2009 kl. 05.32 skrev pompeia_minucia_tiberia:

Pompeia Minucia Gualtero Graeco S.P.D.

--- In Nova-Roma@yahoogroups.com, "gualterus_graecus" <waltms1@...>
wrote:
>
>
> Salve,
>
> Yes, you're right that ties were not as common as they are in NR,
> and you're right about what would have been public dismay at them in
> Roma antiqua, especially because the taking of lots was generally
> viewed with a suspicious eye and accusations of fraud were rampant.
>
> Our system in NR would be viewed as especially peculiar because we
> do not provide any safeguards against rigging the results, such as
> the physical presence of observers. Of course, this is a natural
> result of us being an online community, which only further distances
> us from the ancient practice. Indeed, the way things are now, a
> single religious official could rig the entire election since there
> are so many ties on a regular basis.
>
> The number of tribes and centuries expanded over time in Rome and I
> see no reason why we should not have started with an appropriately
> low number of each, especially when you consider that we typically
> have only about a hundred voters on a regular basis.

Pompeia: Well, to give you a bit of history, we actually started off
with 193 centuries. This was reduced to 51 in the consulship of
Octavius and Sulla, promulgated and passed by Octavius. We didn't
have ties lotted at all back then and we had trouble with a lot of
necessary run off elections. So the reduction in Centuries helped
out, but I can't say how much because the election system changed in
2003 to what we have today. Octavius also passed a law detailing a
formula to be used to determine the number of citizens/centuries in
the classes. I reattend to this shortly.

The 2003 change, passed by Consular Caeso Fabius Buteo Quintilianus,
was written mostly by A. Apollonius Cordus (law student) and G. Iulius
Scaurus (latinist, economist, with an academic background, formal or
informal not sure, in ancient Roman history. He was also an avid
cultore and went on to be Pontifex. It was the latter who introduced
the sequential voting on religious grounds, but this became too
awkward to be practical here in NR because of the fact that we don't
all vote on the same day. Cordus favoured the voting system in
Australia and in drawing similarities with the Roman system the method
of multicandidate/approval voting was written in.
I think that the basic intentions were good, and were sincere efforts
to replicate historical precedent. It was not designed to make our
elections 'tie dominant'. Or atleast the promulgants/authors of the
legislation never explained it as such, and I personally don't believe
that was the intent.

The problem is that our population declined, and Octavius' formula has
never been revisited. We need to use a lower value to divide the
classes, and centuries. I don't have the law in hand but it should be
in the Tabularium. The result was centuries of 2-4 persons. If
everyone approves all candidates in a century, let's hope they
sincerely don't care which one is elected, because, in this scenerio,
the century is tied and is lotted off.

We have only 215 tax payers, and in consideration of the scenerio
above, I saw from 38-44% decisions based on ties, depending on the
candidate and comitia. What I found even more disturbing when I was
Custos in 2007, was that the Comitia Populi Tributa has provision for
lotting off ties in legislation (unlike the Comitia Centuriata). An
astounding number of ties influenced the legislation promulgated and
passed during the general election of 2007. Recently I noticed some
criticism of promulgations which failed during this election, and I
didn't go back and look, but when I remember how influenced they were
by lots, I must ask, well, how do we know for sure what the people
really thought of them..the ties obscured that. I am not in favour
personally of ties being resolved other than in presuming failure of
any legislation proposal in NR.

So, we just haven't kept up with the needs of NR being a (sadly)
smaller population.

Vale Gualere
Pompeia


*****************
Vale

Caeso Fabius Buteo Quintilianus

Princeps Senatus et Flamen Palatualis
Civis Romanus sum
http://www.novaroma.org/nr/Main_Page
************************************************
Aut inveniam viam aut faciam
"I'll either find a way or make one"
************************************************
Dignitas, Iustitia, Fidelitas et Pietas
Dignity, Justice, Loyalty and Dutifulness
************************************************
Mons Palatinus, Clivus Victoriae
Palatine Hill, Incline of Victoriae
Group: Nova-Roma Message: 72358 From: gualterus_graecus Date: 2009-11-29
Subject: Re: Process for selecting a tribus presidium
Salve,

I think the simplest solution is the best one, and that is to dramatically reduce the number of tribes and centuries. Perhaps there should be some sort of equation that links the number to the population size. Maybe something simple like we start with 5, and then for every 50 assidui citizens above 100 we add 2 more.

-Gualterus

--- In Nova-Roma@yahoogroups.com, Christer Edling <christer.edling@...> wrote:
>
> Salvete Po and Marcus Cornelius Gualterus Graecus!
>
> I found this to be a very interesting discussion and as the "author"of
> the two Fabia leges I can verify that the main reason for them were to
> avoid the terrible run offs that plauged us for years and humilated us
> in front of the outer world.
>
> I have for years been worried about thyis tied system and now I have
> decided to run for Consul to set some things in NovaRoma " . This
> wasn't on my "4 point" platform of things to connsider, but now as You
> have reminded me about it I do think we have to take a look at this
> system too. I have laready discussed it with Titus Octavius Pius to
> seek a "computer"-friendly solution.
>
> I think we shouldtake a look at two things, first insert a second
> stage between the vote and the tie-breakers. I would like to see the
> ties broken more by the voters then the tie-breakers. Maybe the second
> stage could be tie breaking according to the actual number of votes
> instead of using some kind of "drawing of lots". I am not sure how to
> do it, but I think it certainly would be worth looking into.
>
> If that isn't enough we could try to solve our problems by reducing
> the number of centuries, by having bigger centuries we might avoid
> having so many ties.
>
> Well, as I said, it might be worth looking into. I certainly
> appreciate your ideas and your constructiveness.
>
> ***********
>
> 23 nov 2009 kl. 05.32 skrev pompeia_minucia_tiberia:
>
> Pompeia Minucia Gualtero Graeco S.P.D.
>
> --- In Nova-Roma@yahoogroups.com, "gualterus_graecus" <waltms1@>
> wrote:
> >
> >
> > Salve,
> >
> > Yes, you're right that ties were not as common as they are in NR,
> > and you're right about what would have been public dismay at them in
> > Roma antiqua, especially because the taking of lots was generally
> > viewed with a suspicious eye and accusations of fraud were rampant.
> >
> > Our system in NR would be viewed as especially peculiar because we
> > do not provide any safeguards against rigging the results, such as
> > the physical presence of observers. Of course, this is a natural
> > result of us being an online community, which only further distances
> > us from the ancient practice. Indeed, the way things are now, a
> > single religious official could rig the entire election since there
> > are so many ties on a regular basis.
> >
> > The number of tribes and centuries expanded over time in Rome and I
> > see no reason why we should not have started with an appropriately
> > low number of each, especially when you consider that we typically
> > have only about a hundred voters on a regular basis.
>
> Pompeia: Well, to give you a bit of history, we actually started off
> with 193 centuries. This was reduced to 51 in the consulship of
> Octavius and Sulla, promulgated and passed by Octavius. We didn't
> have ties lotted at all back then and we had trouble with a lot of
> necessary run off elections. So the reduction in Centuries helped
> out, but I can't say how much because the election system changed in
> 2003 to what we have today. Octavius also passed a law detailing a
> formula to be used to determine the number of citizens/centuries in
> the classes. I reattend to this shortly.
>
> The 2003 change, passed by Consular Caeso Fabius Buteo Quintilianus,
> was written mostly by A. Apollonius Cordus (law student) and G. Iulius
> Scaurus (latinist, economist, with an academic background, formal or
> informal not sure, in ancient Roman history. He was also an avid
> cultore and went on to be Pontifex. It was the latter who introduced
> the sequential voting on religious grounds, but this became too
> awkward to be practical here in NR because of the fact that we don't
> all vote on the same day. Cordus favoured the voting system in
> Australia and in drawing similarities with the Roman system the method
> of multicandidate/approval voting was written in.
> I think that the basic intentions were good, and were sincere efforts
> to replicate historical precedent. It was not designed to make our
> elections 'tie dominant'. Or atleast the promulgants/authors of the
> legislation never explained it as such, and I personally don't believe
> that was the intent.
>
> The problem is that our population declined, and Octavius' formula has
> never been revisited. We need to use a lower value to divide the
> classes, and centuries. I don't have the law in hand but it should be
> in the Tabularium. The result was centuries of 2-4 persons. If
> everyone approves all candidates in a century, let's hope they
> sincerely don't care which one is elected, because, in this scenerio,
> the century is tied and is lotted off.
>
> We have only 215 tax payers, and in consideration of the scenerio
> above, I saw from 38-44% decisions based on ties, depending on the
> candidate and comitia. What I found even more disturbing when I was
> Custos in 2007, was that the Comitia Populi Tributa has provision for
> lotting off ties in legislation (unlike the Comitia Centuriata). An
> astounding number of ties influenced the legislation promulgated and
> passed during the general election of 2007. Recently I noticed some
> criticism of promulgations which failed during this election, and I
> didn't go back and look, but when I remember how influenced they were
> by lots, I must ask, well, how do we know for sure what the people
> really thought of them..the ties obscured that. I am not in favour
> personally of ties being resolved other than in presuming failure of
> any legislation proposal in NR.
>
> So, we just haven't kept up with the needs of NR being a (sadly)
> smaller population.
>
> Vale Gualere
> Pompeia
>
>
> *****************
> Vale
>
> Caeso Fabius Buteo Quintilianus
>
> Princeps Senatus et Flamen Palatualis
> Civis Romanus sum
> http://www.novaroma.org/nr/Main_Page
> ************************************************
> Aut inveniam viam aut faciam
> "I'll either find a way or make one"
> ************************************************
> Dignitas, Iustitia, Fidelitas et Pietas
> Dignity, Justice, Loyalty and Dutifulness
> ************************************************
> Mons Palatinus, Clivus Victoriae
> Palatine Hill, Incline of Victoriae
>
Group: Nova-Roma Message: 72359 From: Cato Date: 2009-11-30
Subject: prid. Kal. Dec.
Cato omnibus in foro SPD

Hodie est pridie Kalendas Decembris; haec dies comitialis est.

"After uttering this prediction, which proved to be as true as it was
reassuring, he took the field and, keeping his movements as secret as
possible, fixed his camp in the neighbourhood of Caudium. From there
he sent ten soldiers disguised as shepherds to Calatia, where he
understood that the Roman consuls were encamped, with instructions to
pasture some cattle in different directions near the Roman outposts.
When they fell in with any foraging parties they were all to tell the
same story, and say that the Samnite legions were in Apulia investing
Luceria with their whole force and that its capture was imminent. This
rumour had purposely been spread before and had already reached the
ears of the Romans; the captured shepherds confirmed their belief in
it, especially as their statements all tallied. There was no doubt but
that the Romans would assist the Lucerians for the sake of protecting
their allies and preventing the whole of Apulia from being intimidated
by the Samnites into open revolt. The only matter for consideration
was what route they would take. There were two roads leading to
Luceria; one along the Adriatic coast through open country, the longer
one of the two but so much the safer; the other and shorter one
through the Caudine Forks. This is the character of the spot; there
are two passes, deep, narrow, with wooded hills on each side, and a
continuous chain of mountains extends from one to the other. Between
them lies a watered grassy plain through the middle of which the road
goes. Before you reach the plain you have to pass through the first
defile and either return by the same path by which you entered or, if
you go on, you must make your way out by a still narrower and more
difficult pass at the other end.

The Roman column descended into this plain from the first defile with
its overhanging cliffs, and marched straight through to the other
pass. They found it blocked by a huge barricade of felled trees with
great masses of rock piled against them. No sooner did they become
aware of the enemy's stratagem than his outposts showed themselves on
the heights above the pass. A hasty retreat was made, and they
proceeded to retrace their steps by the way they had come when they
discovered that this pass also had its own barricade and armed men on
the heights above. Then without any order being given they called a
halt. Their senses were dazed and stupefied and a strange numbness
seized their limbs. Each gazed at his neighbour, thinking him more in
possession of his senses and judgment than himself. For a long time
they stood silent and motionless, then they saw the consuls' tents
being set up and some of the men getting their entrenching tools
ready. Though they knew that in their desperate and hopeless plight it
would be ridiculous for them to fortify the ground on which they stood
still, not to make matters worse by any fault of their own they set to
work without waiting for orders and entrenched their camp with its
rampart close to the water. While they were thus engaged the enemy
showered taunts and insults upon them, and they themselves in bitter
mockery jeered at their own fruitless labour. The consuls were too
much depressed and unnerved even to summon a council of war, for there
was no place for either counsel or help, but the staff-officers and
tribunes gathered round them, and the men with their faces turned
towards their tents sought from their leaders a succour which the gods
themselves could hardly render them." - Livy, History of Rome 9.2


For Christians, today is the feast day of St. Andrew the Apostle. Tradition has it that Andrew was martyred by crucifixion; when he was shown the cross upon which he was to be nailed he hesitated, saying that he was unworthy to be crucified on an instrument identical to that of Christ. To humor him, his cross was tilted to form an "X", and he was then crucified on it. The X-shaped "St. Andrew's Cross" is on the flag of many nations, most significantly those of England and
Scotland, of which country he is the patron saint.

At a time when few people could write in Europe, contracts and
agreements were often signed with a simple "mark", that is, an "X", in
honor of the saint. To confirm the agreement, the signer would then
kiss the X and swear to honor his agreement by St. Andrew. This has
led to the phrase "sealed with a kiss" and to the identification of an
"x" on a letter with a kiss.



"I asked Tom if countries always apologized when they had done wrong,
and he says, 'Yes; the little ones does.'" - Mark Twain, American
humorist, born on November 30, 1835, in "Tom Sawyer Abroad"

"It is a fine thing to be honest but it is also very important to be
right." - Sir Winston Churchill, British prime minister, born on
November 30, 1874


Valete bene!

Cato
Group: Nova-Roma Message: 72360 From: M.C.C. Date: 2009-11-30
Subject: Results for Comitia Centuriata
M. Curiatius Complutensis Consul, M. Iulio Severo Consuli collegae, Praetoribus, Tribunibus Plebis, Senatoribus, Civibusque Novae Romae S.P.D.

Diribitor M. Cornelius Gualterus Graecus has forwarded the final election results for Comitia Centuriata which are copypasted in this message:


PRAEFATIO - PREFACE TO THE PRAYER

"Iuppiter Optime Maxime, 
te hoc ture commovendo 
bonas preces precor, 
uti sis volens propitius 
nobis custodibus diribitoribusque,

magistratibus candidatis,

consuli M. Curiatio et Rei Publicae Populi Novi Romani Quiritium,

tribuno C. Vipsanio et plebi Novae Romanae,

Senatui Populoque Novo Romano Quiritibus,
mihi, domo, familiae!
"

Jupiter, Best and Greatest,  
by offering you this incense
I pray good prayers so 
that you be benevolent and propitious 
to us, the Custodes and Diribitores,

to the candidates for magistracies,

to the Presiding Consul M. Curiatius and to the Republic of the Nova Roman People of Quirites,

to the Presiding Tribune, C. Vipsanius and to the Nova Roman Plebs,

to the Senate and People of the Nova Roman Quirites,
to me, to my household and to my family.

(Incense is placed in the focus of the altar.)


"Iuppiter Optime Maxime,
uti te ture commovendo 
bonas preces precatus sum, 
eiusdem rei ergo 
macte vino inferio esto!"


Jupiter, Best and Greatest,  
as by offering incense 
I have prayed good prayers, 
for the very same reason 
be thou blessed by this wine.

(Libation of wine is made.)

PRECATIO
 - THE PRAYER

"Iuppiter Optime Maxime, 
te precor, quaesoque:
uti suffragia tu custodias

utique suffriagia incerta voluntate tua decernas,

cum sestertio Novo Romano sortem faciam;

utique sies volens propitius

nobis custodibus diribitoribusque,

magistratibus candidatis,

consuli M. Curiatio et Rei Publicae Populi Novi Romani Quiritium,

tribuno C. Vipsanio et plebi Novae Romanae

Senatui Populoque Novo Romano Quiritibus,
mihi, domo, familiae!
"

Jupiter, Best and Greatest,
I pray and ask you so
that you watch over our elections,

and you decide the tie votes according to your will
when I will draw the lots by tossing a Nova Roman sesterce;
and that you be benevolent and propitious 
to us, the Custodes and Diribitores,

to the candidates for magistracies,

to the Presiding Consul M. Curiatius and to the Republic of the Nova Roman People of Quirites,

to the Presiding Tribune, C. Vipsanius and to the Nova Roman Plebs,

to the Senate and People of the Nova Roman Quirites,
to me, to my household and to my family.


SACRIFICIUM - THE SACRIFICE

"Cuius rei ergo macte 
hoc vino libando,
hoc ture ommovendo
esto fito volens propitius
nobis custodibus diribitoribusque,

magistratibus candidatis,

consuli M. Curiatio et Rei Publicae Populi Novi Romani Quiritium,

tribuno C. Vipsanio et plebi Novae Romanae,

Senatui Populoque Novo Romano Quiritibus,
mihi, domo, familiae!
"

For this reason, thou blessed 
by offering this wine,
by offering this incense
be benevolent and propitious 
to us, the Custodes and Diribitores,

to the candidates for magistracies,

to the Presiding Consul M. Curiatius and to the Republic of the Nova Roman People of Quirites,

to the Presiding Tribune, C. Vipsanius and to the Nova Roman Plebs,

to the Senate and People of the Nova Roman Quirites,
to me, to my household and to my family.


 (Libation is made and incense is sacrificed.)

 

AFTER THIS the ties were ceremonially broken by lot.

See the report below.

 

FINAL RESULTS OF THE CONSULAR ELECTION IN THE COMITIA CENTURIATA

 

- Lex Fabia de ratione comitiorum centuriatorum:

"In the first round, the first (number one) preferences of the centuries are compared. If at this stage any candidate is the first preference of more than fifty per cent of the centuries (not including any 'void' centuries - centuries in which no 'yes' votes were cast), that candidate is elected. If no candidate has a majority of first-preference votes, then the candidate who is the number one choice of fewest centuries (ties being decided by lot) is eliminated. The election or elimination of a candidate ends the first round."

"If at the end of any round the number of candidates is equal to the number of vacancies and all the candidates have the same number of centuries, the tie is decided by lot, but rather than eliminate the loser, the winner is elected, and the round ends."

 

1st round  (48 centuriae voted, 25 centuriae needed to win)

 

P. Memmius Albucius - 16 centuriae 

K. Fabius Buteo Quintilianus - 15 centuriae
Ti.
Galerius Paulinus - 9 centuriae
C. Equtius Cato - 8 centuria  

No one is elected in the first round of counting.
C. Equtius Cato is eliminated because he is the candidate who is the number one choice of fewest centuries.


- Lex Fabia de ratione comitiorum centuriatorum:

"If there still are vacancies to be filled, there is a second round in which each century which voted for the elected or eliminated candidate as its first choice is given to its second choice candidate. If any such century has no second choice, that century becomes 'void'. As before, if any candidate now has a majority of the centuries (not including any 'void' centuries), he or she is elected. If not, the candidate with the fewest centuries is eliminated. This concludes the second round."

2nd round (47 centuriae counted, 24 centuriae needed to win)

P. Memmius Albucius - 18 centuriae
K. Fabius Buteo Quintilianus - 15 centuriae
Ti.
Galerius Paulinus - 14 centuriae

No one is elected in the second round of counting.
Ti. Galerius Paulinus is eliminated in the second round.

- Lex Fabia de ratione comitiorum centuriatorum:

"If there are still vacancies to be filled, each century held by the candidate who was elected or eliminated in the previous round is given to its second choice candidate or, if that candidate has been elected or eliminated, to its third choice candidate. Any century having no candidate as its next choice becomes 'void'. Any candidate who now has a majority of centuries (not including 'void' centuries) is elected, and if no candidate has a majority then the candidate with the fewest centuries is eliminated, ending the third round."

"This procedure is repeated until all the vacancies are filled."

 

3rd round (39 centuriae counted, 20 centuriae needed to win)

P. Memmius Albucius - 21 centuriae
K. Fabius Buteo Quintilianus - 18 centuriae
 

P. Memmius Albucius is elected in the third round. Eliminated from further counting.

 

4th round (38 centuriae counted, 19 centuriae needed to win)

K. Fabius Buteo Quintilianus - 38 centuriae

K. Fabius Buteo Quintilianus is elected in the fourth round.

 

-------------------------------------------------------------------------------------------------

SUMMARY:

CONSULES ELECTED BY THE CENTURIES ARE:

P. Memmius Albucius and K. Fabius Buteo Quintilianus
-------------------------------------------------------------------------------------------------

 

 

II. FINAL RESULTS OF THE PRAETORIAL ELECTION IN THE COMITIA CENTURIATA

 

1st round  (48 centuriae voted, 25 centuriae needed to win)

Equestria Iunia Laeca - 17 centuriae
M. Hortensia Maior – 12 centuriae
Cn.
Iulius Caesar - 11 centuriae
Q. Fabius Maximus – 8 centuriae


No one is elected in the first round of counting.
Q. Fabius Maximus is eliminated because he is the candidate who is the number one choice of the fewest centuries.

 

2nd round  (47 centuriae counted, 24 centuriae needed to win)

Equestria Iunia Laeca – 16 centuriae
M. Hortensia Maior – 16 centuriae

Cn. Iulius Caesar – 15 centuriae

No one is elected in the second round of counting.
Cn. Iulius Caesar is eliminated because he is the candidate who is the number one choice of the fewest centuries.

 

3rd round  (38 centuriae counted, 20 centuriae needed to win)
 
Equestria Iunia Laeca – 20 centuriae
M. Hortensia Maior – 18 centuriae

 

Equestria Iunia Laeca is elected in the second round. Eliminated from further counting.

 

 

4th round  (32 centuriae counted, 17 centuriae needed to win)
 
M. Hortensia Maior – 32 centuriae

 

M. Hortensia Maior is elected in the second round.

 

 

-------------------------------------------------------------------------------------------------

SUMMARY:

PRAETRICES ELECTED BY THE CENTURIES ARE:

Equestria Iunia Laeca and M. Hortensia Maior

-------------------------------------------------------------------------------------------------

 

 





III. FINAL RESULTS OF THE CENSORIAL ELECTION IN THE COMITIA CENTURIATA

 

 

As Decius Iunius Palladius Invictus withdrew his candidacy before the beginning of the elections, he is not counted. He received the votes of 1 century.

 

1st round  (44 centuriae voted, 23 centuriae needed to win)

T. Iulius Sabinus – 43 centuriae
Invalid vote - 1 centuria


T. Iulius Sabinus is elected in the first round of counting.
 

 

 

-------------------------------------------------------------------------------------------------

SUMMARY:

CENSOR ELECTED BY THE FIRST CLASS CENTURIES IS:

T. Iulius Sabinus

-------------------------------------------------------------------------------------------------

 

 





Group: Nova-Roma Message: 72361 From: M.C.C. Date: 2009-11-30
Subject: Results for Comitia Populi Tributa
M. Curiatius Complutensis Consul, M. Iulio Severo Consuli collegae, Praetoribus, Tribunibus Plebis, Senatoribus, Civibusque Novae Romae S.P.D.

Diribitor M. Cornelius Gualterus Graecus has forwarded the final election results for Comitia Populi Tributa which are copypasted in this message:


PRAEFATIO - PREFACE TO THE PRAYER

"Iuppiter Optime Maxime, 
te hoc ture commovendo 
bonas preces precor, 
uti sis volens propitius 
nobis custodibus diribitoribusque,

magistratibus candidatis,

consuli M. Curiatio et Rei Publicae Populi Novi Romani Quiritium,

tribuno C. Vipsanio et plebi Novae Romanae,

Senatui Populoque Novo Romano Quiritibus,
mihi, domo, familiae!
"

Jupiter, Best and Greatest,  
by offering you this incense
I pray good prayers so 
that you be benevolent and propitious 
to us, the Custodes and Diribitores,

to the candidates for magistracies,

to the Presiding Consul M. Curiatius and to the Republic of the Nova Roman People of Quirites,

to the Presiding Tribune, C. Vipsanius and to the Nova Roman Plebs,

to the Senate and People of the Nova Roman Quirites,
to me, to my household and to my family.

(Incense is placed in the focus of the altar.)


"Iuppiter Optime Maxime,
uti te ture commovendo 
bonas preces precatus sum, 
eiusdem rei ergo 
macte vino inferio esto!"


Jupiter, Best and Greatest,  
as by offering incense 
I have prayed good prayers, 
for the very same reason 
be thou blessed by this wine.

(Libation of wine is made.)

PRECATIO
 - THE PRAYER

"Iuppiter Optime Maxime, 
te precor, quaesoque:
uti suffragia tu custodias

utique suffriagia incerta voluntate tua decernas,

cum sestertio Novo Romano sortem faciam;

utique sies volens propitius

nobis custodibus diribitoribusque,

magistratibus candidatis,

consuli M. Curiatio et Rei Publicae Populi Novi Romani Quiritium,

tribuno C. Vipsanio et plebi Novae Romanae

Senatui Populoque Novo Romano Quiritibus,
mihi, domo, familiae!
"

Jupiter, Best and Greatest,
I pray and ask you so
that you watch over our elections,

and you decide the tie votes according to your will
when I will draw the lots by tossing a Nova Roman sesterce;
and that you be benevolent and propitious 
to us, the Custodes and Diribitores,

to the candidates for magistracies,

to the Presiding Consul M. Curiatius and to the Republic of the Nova Roman People of Quirites,

to the Presiding Tribune, C. Vipsanius and to the Nova Roman Plebs,

to the Senate and People of the Nova Roman Quirites,
to me, to my household and to my family.


SACRIFICIUM - THE SACRIFICE

"Cuius rei ergo macte 
hoc vino libando,
hoc ture ommovendo
esto fito volens propitius
nobis custodibus diribitoribusque,

magistratibus candidatis,

consuli M. Curiatio et Rei Publicae Populi Novi Romani Quiritium,

tribuno C. Vipsanio et plebi Novae Romanae,

Senatui Populoque Novo Romano Quiritibus,
mihi, domo, familiae!
"

For this reason, thou blessed 
by offering this wine,
by offering this incense
be benevolent and propitious 
to us, the Custodes and Diribitores,

to the candidates for magistracies,

to the Presiding Consul M. Curiatius and to the Republic of the Nova Roman People of Quirites,

to the Presiding Tribune, C. Vipsanius and to the Nova Roman Plebs,

to the Senate and People of the Nova Roman Quirites,
to me, to my household and to my family.


 (Libation is made and incense is sacrificed.)

 

AFTER THIS the ties were ceremonially broken by lot.

See the report below.

 

 

I. RESULTS OF THE COMITIA POPULI TRIBUTA FOR CUSTODES


- Lex Fabia de ratione comitiorum populi tributorum:

"3.
In the case of a magisterial election, results are calculated as follows.

a. As soon as 18 (or, if any tribes are 'void', more than half the remaining tribes) tribes with the same first (number one) preference have been counted, that candidate is immediately elected. If no candidate is the first preference of a majority of the tribes, the candidate who is the first choice of fewest tribes (ties being decided by lot) is eliminated. The election or elimination of a candidate ends the first round".

 

 

1st round  (35 tribes voted, 18 tribes needed to win)

Emilia Curia Finnica - 17 tribes
L. Livia Plauta - 14 tribes  

C. Vipsanius Agrippa – 4 tribes
 
No one is elected in the first round of counting.
C. Vipsanius Agrippa
is eliminated because he is the candidate who is the number one choice of fewest centuries.


- Lex Fabia de ratione comitiorum populi tributorum:

„b. If there are still vacancies to be filled, there is a second round in each tribe which voted for the elected or eliminated candidate as its first choice is given to its second choice candidate. If any tribe has no second choice, it becomes 'void'. The tribes are now compared again in the same order. As before, as soon as a majority of tribes (not including 'void' tribes) have been counted voting for the same candidate, that candidate is elected. If no candidate has a majority, the candidate with the fewest tribes is eliminated. This concludes the second round.”

 

 

2nd round (33 tribes counted, 17 tribes needed to win)

Emilia Curia Finnica - 17 tribes
L. Livia Plauta - 16 tribes  


Emilia Curia Finnica
is elected in the second round. Eliminated from further counting.
 


- Lex Fabia de ratione comitiorum populi tributorum:

„2c. If there are still vacancies to be filled, each tribe held by the candidate who was elected or eliminated in the previous round is given to its second choice candidate or, if that candidate has been elected or eliminated, to its third choice candidate. Any tribe having no candidate as its next choice becomes 'void'. The tribes are counted again, in the same order, and any candidate who now has a majority of tribes (not including 'void' tribes) is elected; if no candidate has a majority then the candidate with the fewest tribes is eliminated, ending the third round.

 

d. This procedure is repeated until all the vacancies are filled.

 

e. If at the end of any round the number of candidates is equal to the number of vacancies and all the candidates have the same number of tribes, the tie is decided by lot, but rather than eliminate the loser, the winner is elected, and the round ends."

 

 

3rd round (31 tribes counted, 16 tribes needed to win)

L. Livia Plauta – 31  tribes  

L. Livia Plauta is elected in the third round.
 

-------------------------------------------------------------------------------------------------

SUMMARY:

CUSTODES ELECTED BY THE TRIBES ARE:

Emilia Curia Finnica and L. Livia Plauta
-------------------------------------------------------------------------------------------------

 

 

 

II. RESULTS OF THE COMITIA POPULI TRIBUTA FOR DIRIBITORES

 

All elected. No ties to be broken. M. Arminius Maior is the first elected.

 

III. RESULTS OF THE COMITIA POPULI TRIBUTA FOR ROGATORES

 

No ties to be broken.

 

IV. RESULTS OF THE COMITIA POPULI TRIBUTA FOR QUAESTORES

 

All elected, no ties to be broken. C. Maria Caeca is the first one elected.

 

 

V. RESULTS OF THE COMITIA POPULI TRIBUTA FOR AEDILES CURULES

 

 

1st round  (35 tribes voted, 18 tribes needed to win)

T. Flavius Aquila – 19 tribes

P. Annaeus Constantinus Placidus – 13 tribes

T. Annaeus Regulus – 3 tribes


T. Flavius Aquila is elected in the first round. Eliminated from further counting.

 

 

 

2nd round  (35 tribes counted, 18 tribes needed to win)

P. Annaeus Constantinus Placidus – 28 tribes

T. Annaeus Regulus – 7 tribes

 

P. Annaeus Constantinus Placidus is elected in the second round. No more vacancies for the rest of the candidates.




-------------------------------------------------------------------------------------------------

SUMMARY:

AEDILES CURULES ELECTED BY THE TRIBES ARE:

T. Flavius Aquila and P. Annaeus Constantinus Placidus
-------------------------------------------------------------------------------------------------

 


Group: Nova-Roma Message: 72362 From: iulius sabinus Date: 2009-11-30
Subject: Re: Results for Comitia Centuriata & Populi Tributa.
SALVETE!
 
I want to send my gratitude and thanks to all candidates! Their dedication is really appreciated.
 
Congratulations to all elected, and, from my part, many thanks to those who gave me their trust vote.
 
VALETE,
T. Iulius Sabinus

"Every individual is the architect of his own fortune" - Appius Claudius


--- On Mon, 11/30/09, M.C.C. <complutensis@...> wrote:
 
M. Curiatius Complutensis Consul, M. Iulio Severo Consuli collegae, Praetoribus, Tribunibus Plebis, Senatoribus, Civibusque Novae Romae S.P.D.

Diribitor M. Cornelius Gualterus Graecus has forwarded the final election results for Comitia Centuriata which are copypasted in this message:


PRAEFATIO - PREFACE TO THE PRAYER

"Iuppiter Optime Maxime, 
te hoc ture commovendo 
bonas preces precor, 
uti sis volens propitius 
nobis custodibus diribitoribusque,

magistratibus candidatis,

consuli M. Curiatio et Rei Publicae Populi Novi Romani Quiritium,

tribuno C. Vipsanio et plebi Novae Romanae,

Senatui Populoque Novo Romano Quiritibus,
mihi, domo, familiae!
"

Jupiter, Best and Greatest,  
by offering you this incense
I pray good prayers so 
that you be benevolent and propitious 
to us, the Custodes and Diribitores,

to the candidates for magistracies,

to the Presiding Consul M. Curiatius and to the Republic of the Nova Roman People of Quirites,

to the Presiding Tribune, C. Vipsanius and to the Nova Roman Plebs,

to the Senate and People of the Nova Roman Quirites,
to me, to my household and to my family.

(Incense is placed in the focus of the altar.)


"Iuppiter Optime Maxime,
uti te ture commovendo 
bonas preces precatus sum, 
eiusdem rei ergo 
macte vino inferio esto!"


Jupiter, Best and Greatest,  
as by offering incense 
I have prayed good prayers, 
for the very same reason 
be thou blessed by this wine.

(Libation of wine is made.)

PRECATIO
 - THE PRAYER

"Iuppiter Optime Maxime, 
te precor, quaesoque:
uti suffragia tu custodias

utique suffriagia incerta voluntate tua decernas,

cum sestertio Novo Romano sortem faciam;

utique sies volens propitius

nobis custodibus diribitoribusque,

magistratibus candidatis,

consuli M. Curiatio et Rei Publicae Populi Novi Romani Quiritium,

tribuno C. Vipsanio et plebi Novae Romanae

Senatui Populoque Novo Romano Quiritibus,
mihi, domo, familiae!
"

Jupiter, Best and Greatest,
I pray and ask you so
that you watch over our elections,

and you decide the tie votes according to your will
when I will draw the lots by tossing a Nova Roman sesterce;
and that you be benevolent and propitious 
to us, the Custodes and Diribitores,

to the candidates for magistracies,

to the Presiding Consul M. Curiatius and to the Republic of the Nova Roman People of Quirites,

to the Presiding Tribune, C. Vipsanius and to the Nova Roman Plebs,

to the Senate and People of the Nova Roman Quirites,
to me, to my household and to my family.


SACRIFICIUM - THE SACRIFICE

"Cuius rei ergo macte 
hoc vino libando,
hoc ture ommovendo
esto fito volens propitius
nobis custodibus diribitoribusque,

magistratibus candidatis,

consuli M. Curiatio et Rei Publicae Populi Novi Romani Quiritium,

tribuno C. Vipsanio et plebi Novae Romanae,

Senatui Populoque Novo Romano Quiritibus,
mihi, domo, familiae!
"

For this reason, thou blessed 
by offering this wine,
by offering this incense
be benevolent and propitious 
to us, the Custodes and Diribitores,

to the candidates for magistracies,

to the Presiding Consul M. Curiatius and to the Republic of the Nova Roman People of Quirites,

to the Presiding Tribune, C. Vipsanius and to the Nova Roman Plebs,

to the Senate and People of the Nova Roman Quirites,
to me, to my household and to my family.


 (Libation is made and incense is sacrificed.)

 

AFTER THIS the ties were ceremonially broken by lot.

See the report below.

 

FINAL RESULTS OF THE CONSULAR ELECTION IN THE COMITIA CENTURIATA

 

- Lex Fabia de ratione comitiorum centuriatorum:

"In the first round, the first (number one) preferences of the centuries are compared. If at this stage any candidate is the first preference of more than fifty per cent of the centuries (not including any 'void' centuries - centuries in which no 'yes' votes were cast), that candidate is elected. If no candidate has a majority of first-preference votes, then the candidate who is the number one choice of fewest centuries (ties being decided by lot) is eliminated. The election or elimination of a candidate ends the first round."

"If at the end of any round the number of candidates is equal to the number of vacancies and all the candidates have the same number of centuries, the tie is decided by lot, but rather than eliminate the loser, the winner is elected, and the round ends."

 

1st round  (48 centuriae voted, 25 centuriae needed to win)

 

P. Memmius Albucius - 16 centuriae 

K. Fabius Buteo Quintilianus - 15 centuriae
Ti.
Galerius Paulinus - 9 centuriae
C. Equtius Cato - 8 centuria  

No one is elected in the first round of counting.
C. Equtius Cato is eliminated because he is the candidate who is the number one choice of fewest centuries.


- Lex Fabia de ratione comitiorum centuriatorum:

"If there still are vacancies to be filled, there is a second round in which each century which voted for the elected or eliminated candidate as its first choice is given to its second choice candidate. If any such century has no second choice, that century becomes 'void'. As before, if any candidate now has a majority of the centuries (not including any 'void' centuries), he or she is elected. If not, the candidate with the fewest centuries is eliminated. This concludes the second round."

2nd round (47 centuriae counted, 24 centuriae needed to win)

P. Memmius Albucius - 18 centuriae
K. Fabius Buteo Quintilianus - 15 centuriae
Ti.
Galerius Paulinus - 14 centuriae

No one is elected in the second round of counting.
Ti. Galerius Paulinus is eliminated in the second round.

- Lex Fabia de ratione comitiorum centuriatorum:

"If there are still vacancies to be filled, each century held by the candidate who was elected or eliminated in the previous round is given to its second choice candidate or, if that candidate has been elected or eliminated, to its third choice candidate. Any century having no candidate as its next choice becomes 'void'. Any candidate who now has a majority of centuries (not including 'void' centuries) is elected, and if no candidate has a majority then the candidate with the fewest centuries is eliminated, ending the third round."

"This procedure is repeated until all the vacancies are filled."

 

3rd round (39 centuriae counted, 20 centuriae needed to win)

P. Memmius Albucius - 21 centuriae
K. Fabius Buteo Quintilianus - 18 centuriae
 

P. Memmius Albucius is elected in the third round. Eliminated from further counting.

 

4th round (38 centuriae counted, 19 centuriae needed to win)

K. Fabius Buteo Quintilianus - 38 centuriae

K. Fabius Buteo Quintilianus is elected in the fourth round.

 

------------ --------- --------- --------- --------- --------- --------- --------- --------- --------- ----

SUMMARY:

CONSULES ELECTED BY THE CENTURIES ARE:

P. Memmius Albucius and K. Fabius Buteo Quintilianus
------------ --------- --------- --------- --------- --------- --------- --------- --------- --------- ----

 

 

II. FINAL RESULTS OF THE PRAETORIAL ELECTION IN THE COMITIA CENTURIATA

 

1st round  (48 centuriae voted, 25 centuriae needed to win)

Equestria Iunia Laeca - 17 centuriae
M. Hortensia Maior – 12 centuriae
Cn.
Iulius Caesar - 11 centuriae
Q. Fabius Maximus – 8 centuriae


No one is elected in the first round of counting.
Q. Fabius Maximus is eliminated because he is the candidate who is the number one choice of the fewest centuries.

 

2nd round  (47 centuriae counted, 24 centuriae needed to win)

Equestria Iunia Laeca – 16 centuriae
M. Hortensia Maior – 16 centuriae

Cn. Iulius Caesar – 15 centuriae

No one is elected in the second round of counting.
Cn. Iulius Caesar is eliminated because he is the candidate who is the number one choice of the fewest centuries.

 

3rd round  (38 centuriae counted, 20 centuriae needed to win)
 
Equestria Iunia Laeca – 20 centuriae
M. Hortensia Maior – 18 centuriae

 

Equestria Iunia Laeca is elected in the second round. Eliminated from further counting.

 

 

4th round  (32 centuriae counted, 17 centuriae needed to win)
 
M. Hortensia Maior – 32 centuriae

 

M. Hortensia Maior is elected in the second round.

 

 

------------ --------- --------- --------- --------- --------- --------- --------- --------- --------- ----

SUMMARY:

PRAETRICES ELECTED BY THE CENTURIES ARE:

Equestria Iunia Laeca and M. Hortensia Maior

------------ --------- --------- --------- --------- --------- --------- --------- --------- --------- ----

 

 





III. FINAL RESULTS OF THE CENSORIAL ELECTION IN THE COMITIA CENTURIATA

 

 

As Decius Iunius Palladius Invictus withdrew his candidacy before the beginning of the elections, he is not counted. He received the votes of 1 century.

 

1st round  (44 centuriae voted, 23 centuriae needed to win)

T. Iulius Sabinus – 43 centuriae
Invalid vote - 1 centuria


T. Iulius Sabinus is elected in the first round of counting.
 

 

 

------------ --------- --------- --------- --------- --------- --------- --------- --------- --------- ----

SUMMARY:

CENSOR ELECTED BY THE FIRST CLASS CENTURIES IS:

T. Iulius Sabinus

------------ --------- --------- --------- --------- --------- --------- --------- --------- --------- ----

 

 




Group: Nova-Roma Message: 72363 From: marcushoratius Date: 2009-11-30
Subject: Pridie Kalendas Decembris: Fall of Carthage
M. Moravius Piscinus Horatianus Quiritibus et omnibus salutem plurimam dicit: Bene omnibus nobis

Hodie est die pristini Kalendas Decembris; haec dies comitialis est

AUC 507 / 146 BCE: The Fall of Carthage

"Carthage, which had a circumference of 34 kilometers, was besieged with much labor, and captured part by part; first by deputy Mancinus, then by consul Scipio [Aemilianus], to whom the African command had been assigned without casting lots. Because the old harbor had been blocked by Scipio, the Carthaginians dug a new one, and quickly and secretly built a large fleet, with which they fought an unsuccessful naval battle. The castle of Hasdrubal, their leader, on difficult terrain near the town of Nepheris was also destroyed by Scipio, who finally captured the city in the seven-hundredth year since it was founded.

"A major part of the spoils were given back to the Sicilians, from whom they had been seized.

"When Hasdrubal surrendered to Scipio during the final stage of the siege, his wife, who had -only a few days before- been unable to convince her husband to escape to the victor, threw herself from the citadel into the flames of the burning city with her two children." ~ Titus Livius, Perioche 51


Cultus Deorum

"The Gods rejoice more in the innocence of worshippers than in elaborate prayers; the man who enters Their temples with a pure heart is more agreeable to the Gods than anyone who recites a carefully prepared litany." ~ C. Plinius Caecilius, Panegyric 3

Cultus, or literally "worship," of the Gods is not merely the manner in which one conducts ritual. Outwardly performing a ritual, paying attention to get every little detail correct, without inner spirituality is an offense against the Gods. That was the judgment of Jupiter on Tullus Hostilius for his "perversion of religion" when he performed the rituals of Numa Pompilius without a sincerity of mind and Jupiter struck him down with a lightning bolt (Pliny, NH 28.14). The point is made time and again by various Roman authors that without sincere reverence, ritual sacrifice becomes superstition. Rather, the only acceptable offerings to present to the Gods are "holiness of mind and purity of heart (Persius, Satires 2.73-74)."

"May they approach the Gods and Goddesses while pure and chaste, bringing piety, and leaving riches behind. Whosoever should do otherwise, will be avenged upon by the Gods Themselves . . . that is, purity of mind, for everything is included by that. This does not remove the requirement of bodily purityÂ…for in the former case impurity is removed by the sprinkling of water or the passage of a certain number of days, but a mental stain can neither be blotted out by the passage of time nor washed away by any stream. Â…uprightness is pleasing to the Gods, but great expenditure is to be avoidedÂ…nothing would be less pleasing to a God Himself than that the pathway to His favour and to His worship should not be open to all alike." ~ M. Tullius Cicero, De Legibus 2.8 (19); 2.10.24-25


Today's thought is from Julianus the Blessed, Epistle 89, ad Sacerdotem 299

"The first thing we ought to preach is reverence towards the Gods. For it is fitting that we should perform our service to the Gods as though They were Themselves present with us and beheld us, and though not seen by us could direct Their gaze, which is more powerful than any light, even as far as our hidden thoughts."
Group: Nova-Roma Message: 72364 From: marcushoratius Date: 2009-11-30
Subject: Re: Results for Comitia Centuriata
M. Moravius Piscinus Horatianus Pontifex Maximus Consulibus, Custodibus, Diribitoribus, Civibus Novae Romae, Quiritibus salutem plurimam dicit: Gratias magnas vos ago

My thanks to the Consuls, Custodes and Diribitors for their conduct of this year's elections, and to the Citizens of Nova Roma for their participation in the Comitia Centuriata.

My sincere congratulations to my Amicus Titus Iulius Sabinus on his election to the censorate.

Congratulations also to my Amici and close associates Publius Memmius Albucius and Kaeso Fabius Buteo Quintilianus, Consules designati, and to meae Amicae Equestria Iunia Laeca and Marca Hortensia Maior Praetores designati.

May the Gods guide you and bless you.
Group: Nova-Roma Message: 72365 From: marcushoratius Date: 2009-11-30
Subject: Comitia Curiata is called to assemble
M. Moravius Piscinus Horatianus Pontifex Maximus Lictoribus omnibus s. p. d.

The Comitia Curiata is called to assemble a. d. III Nonas Decembris dies comitialis (Thurs. 3 Dec.) for all lictores to witness the results of the elections of curile magistrates held in the Comitia Centuriata and Comitia Populi Tributa.
Group: Nova-Roma Message: 72366 From: marcushoratius Date: 2009-11-30
Subject: Re: Results for Comitia Populi Tributa
M. Moravius Piscinus Horatianus Pontifex Maximus Consulibus, Custodibus, Diribitoribus, Civibus Novae Romae, Quiritibus s. p. d.

Again my thanks to our Consules and all the magistrates who held the elections in the Comitia Populi Tributa, to all of the candidates, and to all of our Citizens who participated.

Congratulations to our Aediles Curules designati Publius Annaeus Constantinus Placidus and Titus Flavius Aquila.

Congratulations to meae Amincae Lucia Livia Plauta and Emilia Curia Finnica, two charming ladies I had the pleasure to meet at the Conventus Dacia. My very best to them as the Custodes designati.

Congrulations also to our Quaestores designati Gaia Maria Caeca, Aula Arria Carina, Sextus Lucilius Tutor, and Aulus Vitellius Celsus, to our Rogator designatus and poet laureate Publius Ullerius Stephanus Venator, and to our Diribitores designati Marcus Arminius Maior, Marca Claudia Laurentia, Quinta Fabia Drusilla.

May the Gods be by your side throughout the year to come to lend each of you Their guidence and blessings.