Selected messages in Nova-Roma group. Dec 21-31, 2009.

Group: Nova-Roma Message: 72734 From: Ass.Pomerium Date: 2009-12-21
Subject: Un augurio di buone feste dall'associazione Pomerium - Merry Xmas an
Group: Nova-Roma Message: 72735 From: A. Tullia Scholastica Date: 2009-12-21
Subject: Re: Last report of the Senate session.
Group: Nova-Roma Message: 72736 From: C.Maria Caeca Date: 2009-12-21
Subject: Re: language
Group: Nova-Roma Message: 72737 From: Nova-Roma@yahoogroups.com Date: 2009-12-21
Subject: Posting rules in this Forum, 12/21/2009, 11:45 pm
Group: Nova-Roma Message: 72738 From: rory12001 Date: 2009-12-21
Subject: Re: Languages (Was: Last report of the Senate session)
Group: Nova-Roma Message: 72739 From: aerdensrw Date: 2009-12-21
Subject: Regarding the New Senate Rules
Group: Nova-Roma Message: 72740 From: A. Tullia Scholastica Date: 2009-12-21
Subject: Re: Languages
Group: Nova-Roma Message: 72741 From: rory12001 Date: 2009-12-21
Subject: Re: Regarding the New Senate Rules
Group: Nova-Roma Message: 72742 From: Cato Date: 2009-12-21
Subject: Re: Last report of the Senate session.
Group: Nova-Roma Message: 72743 From: A. Tullia Scholastica Date: 2009-12-21
Subject: Re: Last report of the Senate session.
Group: Nova-Roma Message: 72744 From: rory12001 Date: 2009-12-21
Subject: Re: Last report of the Senate session.
Group: Nova-Roma Message: 72745 From: petronius_dexter Date: 2009-12-21
Subject: Re: Last report of the Senate session.
Group: Nova-Roma Message: 72746 From: Cato Date: 2009-12-21
Subject: Re: Last report of the Senate session.
Group: Nova-Roma Message: 72747 From: petronius_dexter Date: 2009-12-21
Subject: Re: Last report of the Senate session.
Group: Nova-Roma Message: 72748 From: Cato Date: 2009-12-21
Subject: Re: Regarding the New Senate Rules
Group: Nova-Roma Message: 72749 From: Cato Date: 2009-12-22
Subject: Re: language
Group: Nova-Roma Message: 72750 From: Cato Date: 2009-12-22
Subject: Re: Last report of the Senate session.
Group: Nova-Roma Message: 72751 From: QFabiusMaxmi@aol.com Date: 2009-12-22
Subject: Re: language
Group: Nova-Roma Message: 72752 From: Marcus Iulius Scaeva Date: 2009-12-22
Subject: Re: Last report of the Senate session.
Group: Nova-Roma Message: 72753 From: Marcus Iulius Scaeva Date: 2009-12-22
Subject: Re: Last report of the Senate session.
Group: Nova-Roma Message: 72754 From: gualterus_graecus Date: 2009-12-22
Subject: Re: language
Group: Nova-Roma Message: 72755 From: marcushoratius Date: 2009-12-22
Subject: a. d. X Kalendas Ianuarias: Lares Permarinae
Group: Nova-Roma Message: 72756 From: David Kling Date: 2009-12-22
Subject: Re: Last report of the Senate session.
Group: Nova-Roma Message: 72757 From: Cato Date: 2009-12-22
Subject: Re: Last report of the Senate session.
Group: Nova-Roma Message: 72758 From: Cato Date: 2009-12-22
Subject: Re: Last report of the Senate session.
Group: Nova-Roma Message: 72759 From: Cato Date: 2009-12-22
Subject: Re: Last report of the Senate session.
Group: Nova-Roma Message: 72760 From: John Citron Date: 2009-12-22
Subject: Re: Last report of the Senate session.
Group: Nova-Roma Message: 72761 From: C.Maria Caeca Date: 2009-12-22
Subject: Re: language
Group: Nova-Roma Message: 72762 From: deciusiunius Date: 2009-12-22
Subject: Re: Last report of the Senate session.
Group: Nova-Roma Message: 72763 From: rory12001 Date: 2009-12-22
Subject: Re: Last report of the Senate session.
Group: Nova-Roma Message: 72764 From: A. Tullia Scholastica Date: 2009-12-22
Subject: Re: language
Group: Nova-Roma Message: 72765 From: Cato Date: 2009-12-22
Subject: Re: Last report of the Senate session.
Group: Nova-Roma Message: 72766 From: John Citron Date: 2009-12-22
Subject: Re: Last report of the Senate session.
Group: Nova-Roma Message: 72767 From: Marcus Iulius Scaeva Date: 2009-12-22
Subject: Re: Last report of the Senate session.
Group: Nova-Roma Message: 72768 From: Marcus Iulius Scaeva Date: 2009-12-22
Subject: Re: Last report of the Senate session.
Group: Nova-Roma Message: 72769 From: Cato Date: 2009-12-22
Subject: Re: Last report of the Senate session.
Group: Nova-Roma Message: 72770 From: Cato Date: 2009-12-22
Subject: Re: Last report of the Senate session.
Group: Nova-Roma Message: 72771 From: rory12001 Date: 2009-12-22
Subject: Re: Io Saturnalia!!!
Group: Nova-Roma Message: 72772 From: rory12001 Date: 2009-12-22
Subject: Re: respecting the gods [was Last report of the Senate session.]
Group: Nova-Roma Message: 72773 From: petronius_dexter Date: 2009-12-22
Subject: Re: Last report of the Senate session.
Group: Nova-Roma Message: 72774 From: Maxima Valeria Messallina Date: 2009-12-23
Subject: Re: Last report of the Senate session.
Group: Nova-Roma Message: 72775 From: Maxima Valeria Messallina Date: 2009-12-23
Subject: Re: Last report of the Senate session.
Group: Nova-Roma Message: 72776 From: petronius_dexter Date: 2009-12-23
Subject: Re: Last report of the Senate session.
Group: Nova-Roma Message: 72777 From: Cato Date: 2009-12-23
Subject: Re: Last report of the Senate session.
Group: Nova-Roma Message: 72778 From: Cato Date: 2009-12-23
Subject: Re: Last report of the Senate session.
Group: Nova-Roma Message: 72779 From: Cato Date: 2009-12-23
Subject: Re: respecting the gods [was Last report of the Senate session.]
Group: Nova-Roma Message: 72780 From: marcushoratius Date: 2009-12-23
Subject: a. d. X Kalendas Ianuarias: LARENTALIA, Hercules, Diana, Juno Regina
Group: Nova-Roma Message: 72781 From: Marcus Iulius Scaeva Date: 2009-12-23
Subject: Re: respecting the gods [was Last report of the Senate session.]
Group: Nova-Roma Message: 72782 From: Cato Date: 2009-12-23
Subject: "Tis The Season
Group: Nova-Roma Message: 72783 From: David Kling Date: 2009-12-23
Subject: Re: "Tis The Season
Group: Nova-Roma Message: 72784 From: Colin Brodd Date: 2009-12-23
Subject: Re: "Tis The Season
Group: Nova-Roma Message: 72785 From: John Citron Date: 2009-12-23
Subject: Re: "Tis The Season
Group: Nova-Roma Message: 72786 From: Sabinus Date: 2009-12-23
Subject: Re: "Tis The Season
Group: Nova-Roma Message: 72787 From: rory12001 Date: 2009-12-23
Subject: Re: "Tis The Season
Group: Nova-Roma Message: 72788 From: Publius Ullerius Stephanus Venator Date: 2009-12-23
Subject: Venator's Pater...
Group: Nova-Roma Message: 72789 From: Marcus Iulius Scaeva Date: 2009-12-23
Subject: Re: Venator's Pater...
Group: Nova-Roma Message: 72790 From: Gnaeus Equitius Marinus Date: 2009-12-23
Subject: Re: Venator's Pater...
Group: Nova-Roma Message: 72791 From: Vladimir Popov Date: 2009-12-24
Subject: Re: "Tis The Season
Group: Nova-Roma Message: 72792 From: QFabiusMaxmi@aol.com Date: 2009-12-24
Subject: Re: respecting the gods [was Last report of the Senate sess...
Group: Nova-Roma Message: 72793 From: marcushoratius Date: 2009-12-24
Subject: a. d. IX Kalendas Ianuarias: Eve of Natalis Soli Invicti
Group: Nova-Roma Message: 72794 From: Cato Date: 2009-12-24
Subject: Re: Venator's Pater...
Group: Nova-Roma Message: 72795 From: Ares Date: 2009-12-24
Subject: Merry Christmas!
Group: Nova-Roma Message: 72796 From: Bruno Cantermi Date: 2009-12-24
Subject: Dies Natalis Christi: Merry Christmas
Group: Nova-Roma Message: 72797 From: C.Maria Caeca Date: 2009-12-24
Subject: Best of the season!
Group: Nova-Roma Message: 72798 From: Lucius Quirinus Date: 2009-12-24
Subject: R: [Nova-Roma] Dies Natalis Christi/dies Natalis Sol Invictus,..
Group: Nova-Roma Message: 72799 From: Vladimir Date: 2009-12-24
Subject: Ulpia Pautalia 2010 - Festival of Antiquity in Bulgaria
Group: Nova-Roma Message: 72800 From: robert partlow-chumley Date: 2009-12-24
Subject: Re: "Tis The Season
Group: Nova-Roma Message: 72801 From: C.Maria Caeca Date: 2009-12-24
Subject: new project
Group: Nova-Roma Message: 72802 From: Cato Date: 2009-12-24
Subject: Felicam Diem Natalem Christi
Group: Nova-Roma Message: 72803 From: luciaiuliaaquila Date: 2009-12-24
Subject: Dies Natalis Christi: Merry Christmas to all Christian Cives, amíca
Group: Nova-Roma Message: 72804 From: Gnaeus Equitius Marinus Date: 2009-12-24
Subject: Re: "Tis The Season
Group: Nova-Roma Message: 72805 From: rory12001 Date: 2009-12-24
Subject: Re: respecting the gods [was Last report of the Senate sess...
Group: Nova-Roma Message: 72806 From: Rob Karnis Date: 2009-12-24
Subject: Merry Mithras!
Group: Nova-Roma Message: 72807 From: aerdensrw Date: 2009-12-24
Subject: Re: Venator's Pater...
Group: Nova-Roma Message: 72808 From: aerdensrw Date: 2009-12-24
Subject: Re: Merry Mithras!
Group: Nova-Roma Message: 72809 From: aerdensrw Date: 2009-12-24
Subject: Re: "Tis The Season
Group: Nova-Roma Message: 72810 From: tojackso Date: 2009-12-24
Subject: Invitation to Kyklos Apollon Worship
Group: Nova-Roma Message: 72811 From: rory12001 Date: 2009-12-25
Subject: Re: Invitation to Kyklos Apollon Worship
Group: Nova-Roma Message: 72812 From: marcushoratius Date: 2009-12-25
Subject: a. d. VIII Kalendas Ianuarias: Sol Invictus; Natalis Mithrae
Group: Nova-Roma Message: 72813 From: Lucius Quirinus Date: 2009-12-25
Subject: R: [Nova-Roma] Felicam Diem Natalem Christi et Sol Invictus et Mithr
Group: Nova-Roma Message: 72814 From: James Mathews Date: 2009-12-25
Subject: Townhouse Villa
Group: Nova-Roma Message: 72815 From: James Hooper Date: 2009-12-25
Subject: Re: Townhouse Villa
Group: Nova-Roma Message: 72816 From: James Mathews Date: 2009-12-25
Subject: "Pilum X" and "Roman Times Quarterly"
Group: Nova-Roma Message: 72817 From: James Mathews Date: 2009-12-25
Subject: Re: Townhouse Villa
Group: Nova-Roma Message: 72818 From: Christer Edling Date: 2009-12-25
Subject: Re: Townhouse Villa
Group: Nova-Roma Message: 72819 From: Christer Edling Date: 2009-12-25
Subject: Re: Townhouse Villa
Group: Nova-Roma Message: 72820 From: marcus.lucretius Date: 2009-12-25
Subject: Re: Invitation to Kyklos Apollon Worship
Group: Nova-Roma Message: 72821 From: marcus.lucretius Date: 2009-12-25
Subject: Antikythera mechanism in Sci-Am
Group: Nova-Roma Message: 72822 From: marcushoratius Date: 2009-12-26
Subject: a. d. VII Kalendas Ianuarias: Solsticial Birth, Death, and Rebirth o
Group: Nova-Roma Message: 72823 From: Maxima Valeria Messallina Date: 2009-12-26
Subject: Re: Townhouse Villa
Group: Nova-Roma Message: 72824 From: romanengineer Date: 2009-12-26
Subject: Re: Townhouse Villa
Group: Nova-Roma Message: 72825 From: Cato Date: 2009-12-26
Subject: Re: a. d. VIII Kalendas Ianuarias: Sol Invictus; Natalis Mithrae
Group: Nova-Roma Message: 72826 From: rory12001 Date: 2009-12-26
Subject: Re: a. d. VIII Kalendas Ianuarias: Sol Invictus; Natalis Mithrae
Group: Nova-Roma Message: 72827 From: Cato Date: 2009-12-26
Subject: Re: a. d. VIII Kalendas Ianuarias: Sol Invictus; Natalis Mithrae
Group: Nova-Roma Message: 72828 From: rory12001 Date: 2009-12-26
Subject: a. d. VII Kalendas Ianuarias: Solsticial Birth, Death, and Rebirth o
Group: Nova-Roma Message: 72829 From: L. Livia Plauta Date: 2009-12-26
Subject: Re: Ulpia Pautalia 2010 - Festival of Antiquity in Bulgaria
Group: Nova-Roma Message: 72830 From: marcushoratius Date: 2009-12-27
Subject: a. d. VI Kalendas Ianuarias: Battle of the Trebbia River
Group: Nova-Roma Message: 72831 From: marcushoratius Date: 2009-12-27
Subject: Re: a. d. VIII Kalendas Ianuarias: Sol Invictus; Natalis Mithrae
Group: Nova-Roma Message: 72833 From: Gnaeus Equitius Marinus Date: 2009-12-27
Subject: Virus Warning
Group: Nova-Roma Message: 72834 From: John Citron Date: 2009-12-27
Subject: Re: a. d. VIII Kalendas Ianuarias: Sol Invictus; Natalis Mithrae
Group: Nova-Roma Message: 72835 From: Cato Date: 2009-12-27
Subject: Re: a. d. VIII Kalendas Ianuarias: Sol Invictus; Natalis Mithrae
Group: Nova-Roma Message: 72836 From: Cato Date: 2009-12-27
Subject: Re: a. d. VIII Kalendas Ianuarias: Sol Invictus; Natalis Mithrae
Group: Nova-Roma Message: 72837 From: David Kling Date: 2009-12-27
Subject: Re: a. d. VIII Kalendas Ianuarias: Sol Invictus; Natalis Mithrae
Group: Nova-Roma Message: 72838 From: rory12001 Date: 2009-12-27
Subject: Re: a. d. VIII Kalendas Ianuarias: Sol Invictus; Natalis Mithrae
Group: Nova-Roma Message: 72839 From: marcushoratius Date: 2009-12-27
Subject: Re: a. d. VIII Kalendas Ianuarias: Sol Invictus; Natalis Mithrae
Group: Nova-Roma Message: 72840 From: Cato Date: 2009-12-27
Subject: Re: a. d. VIII Kalendas Ianuarias: Sol Invictus; Natalis Mithrae
Group: Nova-Roma Message: 72841 From: Marcus Iulius Scaeva Date: 2009-12-27
Subject: Re: a. d. VIII Kalendas Ianuarias: Sol Invictus; Natalis Mithrae
Group: Nova-Roma Message: 72842 From: Marcus Iulius Scaeva Date: 2009-12-27
Subject: Re: a. d. VIII Kalendas Ianuarias: Sol Invictus; Natalis Mithrae
Group: Nova-Roma Message: 72843 From: Marcus Iulius Scaeva Date: 2009-12-27
Subject: Re: a. d. VIII Kalendas Ianuarias: Sol Invictus; Natalis Mithrae
Group: Nova-Roma Message: 72844 From: Cn. Cornelius Lentulus Date: 2009-12-27
Subject: Belated Merry Christmas!
Group: Nova-Roma Message: 72845 From: rory12001 Date: 2009-12-27
Subject: Re: a. d. VIII Kalendas Ianuarias: Sol Invictus; Natalis Mithrae
Group: Nova-Roma Message: 72846 From: Marcus Iulius Scaeva Date: 2009-12-27
Subject: Re: a. d. VIII Kalendas Ianuarias: Sol Invictus; Natalis Mithrae
Group: Nova-Roma Message: 72847 From: David Kling Date: 2009-12-27
Subject: Re: a. d. VIII Kalendas Ianuarias: Sol Invictus; Natalis Mithrae
Group: Nova-Roma Message: 72848 From: L. Livia Plauta Date: 2009-12-27
Subject: Re: a. d. VIII Kalendas Ianuarias: Sol Invictus; Natalis Mithrae
Group: Nova-Roma Message: 72849 From: Cato Date: 2009-12-27
Subject: Re: a. d. VIII Kalendas Ianuarias: Sol Invictus; Natalis Mithrae
Group: Nova-Roma Message: 72850 From: rory12001 Date: 2009-12-27
Subject: Re: a. d. VIII Kalendas Ianuarias: Sol Invictus; Natalis Mithrae
Group: Nova-Roma Message: 72851 From: marcus.lucretius Date: 2009-12-27
Subject: The New Year
Group: Nova-Roma Message: 72852 From: petronius_dexter Date: 2009-12-28
Subject: Re: Belated Merry Saturnalia!
Group: Nova-Roma Message: 72853 From: Titus Flavius Aquila Date: 2009-12-28
Subject: AW: [Nova-Roma] Jesus Christ a Roman God ?
Group: Nova-Roma Message: 72854 From: Cn. Cornelius Lentulus Date: 2009-12-28
Subject: R: AW: [Nova-Roma] Jesus Christ a Roman God ?
Group: Nova-Roma Message: 72855 From: T. Fl. Severus Date: 2009-12-28
Subject: Re: Ulpia Pautalia 2010 - Festival of Antiquity in Bulgaria
Group: Nova-Roma Message: 72856 From: Marcus Iulius Scaeva Date: 2009-12-28
Subject: Re: The New Year
Group: Nova-Roma Message: 72857 From: marcushoratius Date: 2009-12-28
Subject: a. d. V Kalendas Ianuarias: Ancus Martius
Group: Nova-Roma Message: 72858 From: Cn. Cornelius Lentulus Date: 2009-12-28
Subject: R: [Nova-Roma] Dies Natalis Christi: Merry Christmas to all Christia
Group: Nova-Roma Message: 72859 From: Cn. Cornelius Lentulus Date: 2009-12-28
Subject: R: [Nova-Roma] Felicam Diem Natalem Christi
Group: Nova-Roma Message: 72860 From: Titus Flavius Aquila Date: 2009-12-28
Subject: AW: R: AW: [Nova-Roma] Jesus Christ a Roman God ?
Group: Nova-Roma Message: 72861 From: rory12001 Date: 2009-12-28
Subject: Re: R: AW: [Nova-Roma] Jesus Christ a Roman God ?
Group: Nova-Roma Message: 72862 From: petronius_dexter Date: 2009-12-28
Subject: Re: Jesus Christ a Roman God ?
Group: Nova-Roma Message: 72863 From: David Kling Date: 2009-12-28
Subject: Re: AW: [Nova-Roma] Jesus Christ a Roman God ?
Group: Nova-Roma Message: 72864 From: Cn. Cornelius Lentulus Date: 2009-12-28
Subject: Re: Jesus Christ a Roman God ?
Group: Nova-Roma Message: 72865 From: petronius_dexter Date: 2009-12-28
Subject: Re: R: AW: [Nova-Roma] Jesus Christ a Roman God ?
Group: Nova-Roma Message: 72867 From: Cn. Cornelius Lentulus Date: 2009-12-28
Subject: Re: R: AW: [Nova-Roma] Jesus Christ a Roman God ?
Group: Nova-Roma Message: 72868 From: Timothy or Stephen Gallagher Date: 2009-12-28
Subject: Absence
Group: Nova-Roma Message: 72869 From: James Mathews Date: 2009-12-28
Subject: Re: R: AW: [Nova-Roma] Jesus Christ a Roman God ?
Group: Nova-Roma Message: 72870 From: rory12001 Date: 2009-12-28
Subject: Re: R: AW: [Nova-Roma] Jesus Christ a Roman God ?
Group: Nova-Roma Message: 72871 From: petronius_dexter Date: 2009-12-28
Subject: Re: Jesus Christ a Roman God ?
Group: Nova-Roma Message: 72872 From: C.Maria Caeca Date: 2009-12-28
Subject: Re: Jesus Christ a Roman God ?
Group: Nova-Roma Message: 72873 From: petronius_dexter Date: 2009-12-28
Subject: Re: R: AW: [Nova-Roma] Jesus Christ a Roman God ?
Group: Nova-Roma Message: 72874 From: petronius_dexter Date: 2009-12-28
Subject: Re: R: AW: [Nova-Roma] Jesus Christ a Roman God ?
Group: Nova-Roma Message: 72875 From: Cn. Cornelius Lentulus Date: 2009-12-28
Subject: Re: R: AW: [Nova-Roma] Jesus Christ a Roman God ?
Group: Nova-Roma Message: 72876 From: Vladimir Popov Date: 2009-12-28
Subject: Re: Ulpia Pautalia 2010 - Festival of Antiquity in Bulgaria
Group: Nova-Roma Message: 72877 From: Nova-Roma@yahoogroups.com Date: 2009-12-28
Subject: Posting rules in this Forum, 12/28/2009, 11:45 pm
Group: Nova-Roma Message: 72878 From: QFabiusMaxmi@aol.com Date: 2009-12-28
Subject: Re: AW: [Nova-Roma] Jesus Christ a Roman God ?
Group: Nova-Roma Message: 72879 From: mcorvvs Date: 2009-12-28
Subject: Re: Ulpia Pautalia 2010 - Festival of Antiquity in Bulgaria
Group: Nova-Roma Message: 72880 From: rory12001 Date: 2009-12-28
Subject: Re: Ulpia Pautalia 2010 - Festival of Antiquity in Bulgaria
Group: Nova-Roma Message: 72881 From: Charlie Collins Date: 2009-12-29
Subject: Collins Latin Dictionary
Group: Nova-Roma Message: 72882 From: marcus.lucretius Date: 2009-12-29
Subject: Re: Collins Latin Dictionary
Group: Nova-Roma Message: 72883 From: rory12001 Date: 2009-12-29
Subject: Re: The New Year
Group: Nova-Roma Message: 72884 From: C. Curius Saturninus Date: 2009-12-29
Subject: Attention graphic designers, NR needs your help!
Group: Nova-Roma Message: 72885 From: A. Tullia Scholastica Date: 2009-12-29
Subject: Re: Collins Latin Dictionary
Group: Nova-Roma Message: 72886 From: marcushoratius Date: 2009-12-29
Subject: a. d. IV Kalendas Ianuarias: Compitalia
Group: Nova-Roma Message: 72887 From: petronius_dexter Date: 2009-12-29
Subject: Re: Collins Latin Dictionary
Group: Nova-Roma Message: 72888 From: L. Livia Plauta Date: 2009-12-29
Subject: Re: R: AW: [Nova-Roma] Jesus Christ a Roman God ?
Group: Nova-Roma Message: 72889 From: A. Tullia Scholastica Date: 2009-12-29
Subject: Re: R: AW: [Nova-Roma] Jesus Christ a Roman God ?
Group: Nova-Roma Message: 72890 From: marcushoratius Date: 2009-12-30
Subject: a. d. III Kalendas Ianuarias: Birth of Titus Flavius
Group: Nova-Roma Message: 72891 From: marcushoratius Date: 2009-12-30
Subject: Re: a. d. VIII Kalendas Ianuarias: Sol Invictus; Natalis Mithrae
Group: Nova-Roma Message: 72892 From: iohannkn Date: 2009-12-30
Subject: Re: R: AW: [Nova-Roma] Jesus Christ a Roman God ?
Group: Nova-Roma Message: 72893 From: Lyn Dowling Date: 2009-12-30
Subject: Re: R: AW: [Nova-Roma] Jesus Christ a Roman God ?
Group: Nova-Roma Message: 72894 From: James Mathews Date: 2009-12-30
Subject: Re: a. d. VIII Kalendas Ianuarias: Sol Invictus; Natalis Mithrae
Group: Nova-Roma Message: 72895 From: marcushoratius Date: 2009-12-31
Subject: Re: a. d. VIII Kalendas Ianuarias: Sol Invictus; Natalis Mithrae
Group: Nova-Roma Message: 72896 From: marcushoratius Date: 2009-12-31
Subject: Pridie Kaldas Ianuarias: Commodus, and the film "Gladiator"
Group: Nova-Roma Message: 72897 From: publiusalbucius Date: 2009-12-31
Subject: On the situation of moderated members
Group: Nova-Roma Message: 72898 From: Gnaeus Equitius Marinus Date: 2009-12-31
Subject: Senate Call
Group: Nova-Roma Message: 72899 From: Christer Edling Date: 2009-12-31
Subject: Happy New Year!
Group: Nova-Roma Message: 72900 From: luciaiuliaaquila Date: 2009-12-31
Subject: Re: Happy New Year! Fortuna tecum sit per Annum Novum
Group: Nova-Roma Message: 72901 From: GAIUS MARCIUS CRISPUS Date: 2009-12-31
Subject: Happy New Year
Group: Nova-Roma Message: 72902 From: C.Maria Caeca Date: 2009-12-31
Subject: Re: Happy New Year
Group: Nova-Roma Message: 72903 From: marcus.lucretius Date: 2009-12-31
Subject: Re: Happy New Year!
Group: Nova-Roma Message: 72904 From: James Mathews Date: 2009-12-31
Subject: My Thanks
Group: Nova-Roma Message: 72905 From: rory12001 Date: 2009-12-31
Subject: Re: Happy New Year!
Group: Nova-Roma Message: 72906 From: Robin Marquardt Date: 2009-12-31
Subject: Re: Happy New Year



Group: Nova-Roma Message: 72734 From: Ass.Pomerium Date: 2009-12-21
Subject: Un augurio di buone feste dall'associazione Pomerium - Merry Xmas an
Attachments :

     

     

     

    (L'albero natalizio del Monte Ingino e il Teatro romano di Gubbio)

     

    Ti ricordiamo che, in vendita sul nostro sito (http://www.pomerium.org/prodotti/calendario.htm) o in omaggio con l’iscrizione (su http://www.pomerium.org/iscrizione.htm), riceverai il calendario tradizionale romano, ampiamente corredato di  descrizioni sulla datazione antica, sulle festività di ogni mese ed altre interessanti notizie ed aneddoti.

     

    Buone feste! Io Saturnalia!

     


    Per info rmazioni:
    Associazione Pomerium - www.pomerium.org
    c/o Marocco F. - Viale Alessandrino 477 - 00172 Roma

    info@pomerium.org - amministrazione@pomerium.orgsegreteria@pomerium.org

     

    Group: Nova-Roma Message: 72735 From: A. Tullia Scholastica Date: 2009-12-21
    Subject: Re: Last report of the Senate session.
    Re: [Nova-Roma] Re: Last report of the Senate session.

     
     A. Tullia Scholastica M. Hortensiae Majori quiritibus bonae voluntatis S.P.D.
       

    Maior Dextro Scholasticaque spd;
     je suis sur votre compte-rendu serait fort amusant;-)

        ATS:  Peut-être...

     a bas les patriciens!

        ATS:  This is not what a sensible person would term appropriate.  Saying Down with Patricians is rude and inappropriate, not to mention silly in NR, where there is little difference between the patricians and the plebeians, and none of the minimal distinctions between them is based on the likes of macronational social class.  

        To reiterate:  Senate reports are not merely the business of the plebeians, nor, for that matter, are the tribuni responsible solely to the plebeians.  They are responsible to all of us.  Kindly note, too, that we are not oppressing the plebeians...we don’t have slaves...no one has been branded on the forehead with an F for running away from Latin class...or even from a magistracy, as has happened all too often.  

     Maior

    Vale, et valete.  

    > >  
    > >  
    > >  A. Tullia Scholastica C. Equitio Catoni M. Hortensiae Majori C. Petronio
    > > Dextro quiritibus bonae voluntatis S.P.D.
    > >    
    > >
    > > Cato Maiori Peronio Dextero Tulliae Scholasticae SPD
    > >
    > > Let me please point out that the business of the Senate is the business of the
    > > Respublica.
    > >
    > >     ATS:  I agree.  This is NOT purely a plebeian matter at all.  If it were,
    > > the Senate reports might find their way to the CPT list, and nowhere else.
    > >
    > >  The Senate's prerogative to correct any mistakes in an official report of its
    > > activities is paramount as the supreme policy-making body of the State.  The
    > > "time" has certainly not "passed" for a correct report to be prepared and
    > > issued.
    > >
    > >     ATS:  Again, I agree.  Better late than never...but it must be correct.
    > >
    > > Petronius Dexter, I fully support your quite correct desire to get this report
    > > issued, but I urge you, as someone who has shown a strong declared desire for
    > > proper action, to submit your report first - in accordance with historic
    > > practice - to the Senate for its approval first.
    > >
    > >     ATS:  Et iterum.  The draft reports often have errors in the recorded
    > > votes or what have you, and MUST be put before the Senate before being posted
    > > to the ML...unless you want to revise, and revise, and revise until no one
    > > knows who said what.
    > >
    > > Optime valete,
    > >
    > > Cato
    > >
    > > P.S. - they're saying we may get two feet (.75m) of snow in the city!  Hooray!
    > > GEC
    > >
    > >     ATS:  And we haven’t had a flake from this one.  Nyah, nyah, nyah!  NYC
    > > could use a good washing.  ;-)  We may have to lend you our snowplows, though
    > > they may get detailed to Maryland and DC...
    > >
    > >
    > > Vale, et valete.
    > >
    > > --- In Nova-Roma@yahoogroups.com <mailto:Nova-Roma%40yahoogroups.com>  <mailto:Nova-Roma%40yahoogroups.com> ,
    > > "rory12001" <rory12001@> wrote:
    > >> >
    > >> >
    > >> >
    > >> > Maior Scholasticae spd;
    > >> >
    > >> > Scholastica, allow me to point out that this is plebeian business and you
    > >> are a patrician. It really is inappropriate for patricians to interfere in
    > >> our affairs. Though I can appreciate your desire for vetting, but that time
    > >> has passed. The plebs' rights to be informed come first
    > >> >
    > >> > I look forward to Dexter's report. It's good to see the tribunes ensuring
    > >> the plebs traditional rights.
    > >> >              May all enjoy the Saturnalia!
    > >> >                 bene vale in pacem Saturni
    > >> >                       Maior
    > >
    > >
    >

     
       

    Group: Nova-Roma Message: 72736 From: C.Maria Caeca Date: 2009-12-21
    Subject: Re: language
    Caeca Catoni omnibusque sal,
     
    Perhaps not surprisingly, I was thinking about this subject today.  it is my understanding that there are very specific rules for the pronunciation of Latin (classical Latin), based on extensive modern scholarship.  Accent is ...a different matter, though.  To be sure, there must have been people in Roma Antiqua who spoke exquisitely correct Latin ...Cicero comes to mind, and against whose manner of speaking those interested in elocution excellence were measured.  However, just as in any major city, people came from all sorts of backgrounds and places, and each of those places and backgrounds found their way (as they do now) into their manner of speech, and colored it.  In fact, this is still true:  Not only does  person who is attempting to speak a 2nd language going to carry his/her accent with, but even the region of the country, which will have its impact.  I'm not good at being able to tell from which part of, say, France, someone comes, but I'd be willing to bet that any native French speaker can. Region colors pronunciation as much as does native language, and I suspect that has always been the case.  My point is that, while there are specific standards, and while anyone learning any language, including Latin, should come as close to those standards as possible, their speech will, of necessity, reflect their place of origin, their place of residence, and, quite possibly, the place of their parents' origin.  For example, although I was born and raised in the Baltimore, MD area, my entire family came from Pittsburgh, and, to this day, I pronounce certain words like a good Pittsburgh girl, and I'm sure the Baltimore comes though, as does, I expect the GA, where I live.  If this is so in my native language, how much more so will it be in my attempts to pronounce Latin?  Then again, Latin was spoken as the lingua franca by people from all over Europe, the Middle East and a good bit of Africa.  My personal view is that while people can, and should, wok at correct pronunciation, accent, in itself isn't a negative thing, and, in fact, adds texture and interest to a speaking voice, at least in moderation.
     
    Sorry for the ramble!  Io Saturnalia!
     
    Vale et valete bene,
    C. Maria Caeca
    Group: Nova-Roma Message: 72737 From: Nova-Roma@yahoogroups.com Date: 2009-12-21
    Subject: Posting rules in this Forum, 12/21/2009, 11:45 pm
    Reminder from:   Nova-Roma Yahoo! Group
     
    Title:   Posting rules in this Forum
     
    Date:   Monday December 21, 2009
    Time:   11:45 pm - 12:00 am
    Repeats:   This event repeats every week until Friday January 1, 2010.
    Location:   Rome
    Notes:   Praetores omnibus s.d.

    Please keep on mind the posting rules defined in the current Edictum de sermone Apr. 24, 2762 GEM-PMA, that you find in the Files section of this Forum, at:
    http://groups.yahoo.com/group/Nova-Roma/files/Edicta%20de%20sermone/

    Valete omnes,


    Praetores G.E.Marinus and P.M.Albucius
     
    Copyright © 2009  Yahoo! Inc. All Rights Reserved | Terms of Service | Privacy Policy
    Group: Nova-Roma Message: 72738 From: rory12001 Date: 2009-12-21
    Subject: Re: Languages (Was: Last report of the Senate session)
    Recte dixisti Messallina;
    if you want to hear spoken Latin in all it's beautiful variety, go to the latin conversation of Vox Romana podcast,

    You'll hear Gauls, Britons, Spaniards, U.S Americans, all speaking Latin with our regional accents.

    Avitus was very clear about this that it is entirely natural to hear Latin spoken with National accents.I love it.

    optime vale
    Maior

    --- In Nova-Roma@yahoogroups.com, Maxima Valeria Messallina <maximavaleriamessallina@...> wrote:
    >
    > I could not agree more that languages are infused with new life with all the differences. Every time I go to Mexico, I am constantly discovering new dialects and differences in Spanish. I learned most of my Spanish as a child, but all the Spanish I learned as an adult comes out with the distinct acento norte americano. Even so, when Spaniards hears my Spanish, they think I am from Mexico. Mexicans, however, even with my best Spanish know instantly I'm an American and those with well trained ears will correctly ascertain that I am a native Californian.
    > Same in France; I can hear all these wonderfully different accents even though everyone is speaking French and I always ask where the person is from so I can accustom my ear to distinguishing the different dialects and regions. It makes learning new languages fun. Thank goodness we don't all sound the same. How boring would that be!
    > Now I'm going to venture a guess that not everyone in ancient Rome spoke Latin exactly in the same manner. Don't you think there would have been a difference between the Latin of a scholar and that of a farmer? Between a native of Rome and say a native of Capua? Between those who were raised speaking Latin and those who learned it later in life? I'd like to think it made Latin sound as interesting to the ear as all the differences we hear today in English and with all languages everywhere (unless it's a language spoken by a very small group of people living in relative isolation from the rest of the world).
    > Â
    > Maxima Valeria Messallina
    >
    >
    > --- On Mon, 12/21/09, marcushoratius <MHoratius@...> wrote:
    >
    >
    > From: marcushoratius <MHoratius@...>
    > Subject: [Nova-Roma] Re: Last report of the Senate session.
    > To: Nova-Roma@yahoogroups.com
    > Date: Monday, December 21, 2009, 6:47 AM
    >
    >
    > Â
    >
    >
    >
    > Salve Agricola
    >
    > You left out those from Belize, whose English is purer and less influenced by foreign contacts than is the English spoken in London today.
    >
    > You don't have to travel all over the US to discover the diversity that exists just in this country. Just travel about from neighborhood to neighborhood in any major city. I live in a city of only 200,000 and there are parts where some neighbors speak a form of English I cannot understand. Our society is becoming more cosmopolitan with immigrants arriving from all over the world, and others coming from different parts of the US. There are many in Akron from West Virginia, and just as I cannot understand them well, they have a hard time understanding my Cleveland accent. There are ethnic differences, generational differences, class differences, as well as regional differences, all of which will continually evolve the language's diversity.
    >
    > Rather than bringing the language "down to the lowest common denominator" as Cato would have it, this process of change has always infused new words and new ideas into languages, resulting in greater progress through communication.
    >
    > Vale
    > Piscinus
    >
    > --- In Nova-Roma@yahoogrou ps.com, "marcus.lucretius" <marcus.lucretius@ ....> wrote:
    > >
    > >
    > >
    > > --- In Nova-Roma@yahoogrou ps.com, "Cato" <catoinnyc@> wrote:
    > > >
    > > >
    > > > Agricola, I understand it now - thank you -, and consider it abhorrent. Perhaps some languages may acquiesce to their degradation to a lowest common denominator, but just because it is being done does not make it correct or laudable. The Academie Francaise might say the same regarding Dexter's native tongue.
    > > >
    > > > Optime valete,
    > > >
    > > > Cato
    > > >
    > > >
    > >
    > > Agricola Catoni sal.
    > >
    > > You are not alone, certainly, in this, but probably in a minority, at least among linguists. We native speakers of English get great benefit when our language is used globally in the way that it is: commerce, science, government. But if English is going to be accepted as the global standard most broadly, and I mean by those people who do not speak it as a native tongue, then we have to be willing to accept that other varieties besides the traditionally prestige dialects be accepted without opprobrium in public discourse. This in a nutshell is the idea of "world Englishes".
    > >
    > > What we are talking about here isn't chaos. In fact, the range of dialectical variation is no more than what occurs naturally between the various "native speaker" communities. Collect together an American from the deep South, another from California, another from inner city Chicago, a Canadian, a Scot, a Londoner, an Indian, an Australian, a New Zealander, whom have I left out? -- all "native speakers" and try to get them to write a grammar on which all can agree, then stand back. We've met, so you know that I speak a prestige dialect myself, but am I justified in requiring all the other native speakers to conform to my standards? There certainly ARE discourse communities where such compliance would be expected. But here in our community, we can establish the norms for our discourse community among ourselves. This is the "escape" of English. It is no longer in the hands of the native speakers of the prestige dialects to dictate the standards to all.
    > >
    > > I'm not writing what I hope to be, but what is, as it is observed in the field by linguists. I recently attended a conference where I heard some very interesting presentations on the English use of non-native English speakers in different professions. One presentation was a corpus study of award-winning IEEE papers that revealed an interesting and systematic pattern of "non-standard" usage. Note that these publications *won awards* in their field.
    > >
    > > Well, when I get going on applied linguistics I can go forever, so I'll stop here. I have a feeling that we may have to agree to disagree on this one, but I hope you found it interesting anyway.
    > >
    > > optime vale
    > >
    >
    Group: Nova-Roma Message: 72739 From: aerdensrw Date: 2009-12-21
    Subject: Regarding the New Senate Rules
    Regarding the new Senate discussion management rules:

    Maybe I'm just clueless, but...Couldn't you guys simply abide by Roberts' Rules of Order? Works fine for everybody else.

    Paulla Corva Gaudialis

    > Item IV.
    >
    > Approval of new Senate rules
    >
    > In recent times the Senate list has been becoming a tacky place for discussion,
    > where everybody seems to feel authorized to attack and insult everybody. To
    > avoid this situation, the Consuls propose the establishment of some minimum
    > standards:
    >
    > a) The Senate list must be under the moderation control of the Consuls.
    >
    > b) The Contio will be moderated. Each Senator shall have her or his
    > respective turns for speech and replies according to the traditions followed in
    > ancient Rome, so nobody can monopolize the Senate rostrum and become the center
    > of all debates.
    >
    > c) The Senate list will be closed between sessions. If the Senatores would
    > like to discuss Nova Roma matters, they can do this in private or in other
    > forums.
    >
    > d) Discussions will be not allowed during the voting time.
    >
    > Off topic messages during contio or voting time will be rejected.
    >
    > Item IV PASSED.
    > VTI ROGAS: XIV.
    > ANTIQVO: XI.
    > ABSTINEO: I.
    Group: Nova-Roma Message: 72740 From: A. Tullia Scholastica Date: 2009-12-21
    Subject: Re: Languages
    Re: [Nova-Roma] Languages

     
     A. Tullia Scholastica Maximae Valeriae Messallinae quiritibus, sociis, peregrinisque bonae voluntatis S.P.D.
       

    I could not agree more that languages are infused with new life with all the differences. Every time I go to Mexico, I am constantly discovering new dialects and differences in Spanish. I learned most of my Spanish as a child, but all the Spanish I learned as an adult comes out with the distinct acento norte americano. Even so, when Spaniards hears my Spanish, they think I am from Mexico.

        ATS:  Castilian and Latin American Spanish differ in pronunciation, which makes it easy for any speaker of either to place any speaker thereof on his or her native side of the Atlantic.  Castilian hath King Ferdinand’s lithp [lisp], and other phonetic features, whereas Latin American Spanish does not, and no doubt there are vocabulary differences from one country to another.

    Mexicans, however, even with my best Spanish know instantly I'm an American and those with well trained ears will correctly ascertain that I am a native Californian.
    Same in France; I can hear all these wonderfully different accents even though everyone is speaking French and I always ask where the person is from so I can accustom my ear to distinguishing the different dialects and regions.

        ATS:  You must have good ears.  Care to trade? ;-)

    It makes learning new languages fun. Thank goodness we don't all sound the same. How boring would that be!
    Now I'm going to venture a guess that not everyone in ancient Rome spoke Latin exactly in the same manner.

        ATS:  Of course they didn’t.  Now in Athens, there was a standard accent for Attic Greek, but that was not the case in Rome.  

    Don't you think there would have been a difference between the Latin of a scholar and that of a farmer?

        ATS:  Indeed there was.  Plautus, and, perhaps to a lesser extent, Terence, preserve colloquial Latin.  

    Between a native of Rome and say a native of Capua?

        ATS:  Almost certainly.

    Between those who were raised speaking Latin and those who learned it later in life?

        ATS:  Some Romans at least made fun of some who learned Latin later on, and aspirated their mute stops (p, t, c/k), as we Germanic speakers do.  I may be a little behind on research in psycholinguistics, but when I did do some reading in this fascinating field, I noted that the consensus was that a change occurs in the brain during the 12th year; after that, one cannot learn the phonological system of a foreign language perfectly, though some can come close.  Conversely, that is just when those whose languages have extensive morphological systems, such as Russian, begin to get their paradigms down pat.  

    MVM: I'd like to think it made Latin sound as interesting to the ear as all the differences we hear today in English and with all languages everywhere (unless it's a language spoken by a very small group of people living in relative isolation from the rest of the world).

        ATS:  If you listen to Avitus reciting Latin, you will periodically hear him pronounce ille (and other double-l words) as ilye rather than il-le, for he is a native speaker of Castilian Spanish, and sometimes that comes through.  Several of my British students detest the tapes which accompany their textbook, for in them, the dialogs are spoken by native French speakers who have serious problems pronouncing both h and r, though  they do quite well with the m-caduca. The Britanni can barely understand Latin pronounced in the French fashion, and more than one has implored me for an alternative.  There are many Latinists in this world, many Latin speakers, and they bring the accents of Poland and Bulgaria and wherever with them.  Even the professors on the acclaimed YLE Radio pronounce -ae in the Italian fashion, and treat v as English, rather than Latin, v [= English w], though other elements of their pronunciation are in keeping with the restituta pronunciation we use.  

    Maxima Valeria Messallina

    Vale, et valete.  


    --- On Mon, 12/21/09, marcushoratius <MHoratius@...> wrote:

    From: marcushoratius <MHoratius@...>
    Subject: [Nova-Roma] Re: Last report of the Senate session.
    To: Nova-Roma@yahoogroups.com
    Date: Monday, December 21, 2009, 6:47 AM

      Salve Agricola

    You left out those from Belize, whose English is purer and less influenced by foreign contacts than is the English spoken in London today.

    You don't have to travel all over the US to discover the diversity that exists just in this country. Just travel about from neighborhood to neighborhood in any major city. I live in a city of only 200,000 and there are parts where some neighbors speak a form of English I cannot understand. Our society is becoming more cosmopolitan with immigrants arriving from all over the world, and others coming from different parts of the US. There are many in Akron from West Virginia, and just as I cannot understand them well, they have a hard time understanding my Cleveland accent. There are ethnic differences, generational differences, class differences, as well as regional differences, all of which will continually evolve the language's diversity.

    Rather than bringing the language "down to the lowest common denominator" as Cato would have it, this process of change has always infused new words and new ideas into languages, resulting in greater progress through communication.

    Vale
    Piscinus

    --- In Nova-Roma@yahoogrou ps.com <http://us.mc447.mail.yahoo.com/mc/compose?to=Nova-Roma%40yahoogroups.com> , "marcus.lucretius" <marcus.lucretius@ ...> wrote:
    >
    >
    >
    > --- In Nova-Roma@yahoogrou ps.com <http://us.mc447.mail.yahoo.com/mc/compose?to=Nova-Roma%40yahoogroups.com> , "Cato" <catoinnyc@> wrote:
    > >
    > >
    > > Agricola, I understand it now - thank you -, and consider it abhorrent. Perhaps some languages may acquiesce to their degradation to a lowest common denominator, but just because it is being done does not make it correct or laudable. The Academie Francaise might say the same regarding Dexter's native tongue.
    > >
    > > Optime valete,
    > >
    > > Cato
    > >
    > >
    >
    > Agricola Catoni sal.
    >
    > You are not alone, certainly, in this, but probably in a minority, at least among linguists. We native speakers of English get great benefit when our language is used globally in the way that it is: commerce, science, government. But if English is going to be accepted as the global standard most broadly, and I mean by those people who do not speak it as a native tongue, then we have to be willing to accept that other varieties besides the traditionally prestige dialects be accepted without opprobrium in public discourse. This in a nutshell is the idea of "world Englishes".
    >
    > What we are talking about here isn't chaos. In fact, the range of dialectical variation is no more than what occurs naturally between the various "native speaker" communities. Collect together an American from the deep South, another from California, another from inner city Chicago, a Canadian, a Scot, a Londoner, an Indian, an Australian, a New Zealander, whom have I left out? -- all "native speakers" and try to get them to write a grammar on which all can agree, then stand back. We've met, so you know that I speak a prestige dialect myself, but am I justified in requiring all the other native speakers to conform to my standards? There certainly ARE discourse communities where such compliance would be expected. But here in our community, we can establish the norms for our discourse community among ourselves. This is the "escape" of English. It is no longer in the hands of the native speakers of the prestige dialects to dictate the standards to all.
    >
    > I'm not writing what I hope to be, but what is, as it is observed in the field by linguists. I recently attended a conference where I heard some very interesting presentations on the English use of non-native English speakers in different professions. One presentation was a corpus study of award-winning IEEE papers that revealed an interesting and systematic pattern of "non-standard" usage. Note that these publications *won awards* in their field.
    >
    > Well, when I get going on applied linguistics I can go forever, so I'll stop here. I have a feeling that we may have to agree to disagree on this one, but I hope you found it interesting anyway.
    >
    > optime vale
    >


     
     
       

    Group: Nova-Roma Message: 72741 From: rory12001 Date: 2009-12-21
    Subject: Re: Regarding the New Senate Rules
    Salve Corva;
    if we were a Roman club that would be fine, but Nova Roma is more than that, we're reconstructionists.

    Traditionally the Senate closed and Senatores met informally to discuss issues, the Senaculum, it's in Andrew Lintott and I suggested this traditional solution to the Senate. Cordus told me about "the Constitution of the Roman Republic" and it is a great book and I urge everyone to get it.

    optime vale
    Maior

    --- In Nova-Roma@yahoogroups.com, "aerdensrw" <aerdensrw@...> wrote:
    >
    > Regarding the new Senate discussion management rules:
    >
    > Maybe I'm just clueless, but...Couldn't you guys simply abide by Roberts' Rules of Order? Works fine for everybody else.
    >
    > Paulla Corva Gaudialis
    >
    > > Item IV.
    > >
    > > Approval of new Senate rules
    > >
    > > In recent times the Senate list has been becoming a tacky place for discussion,
    > > where everybody seems to feel authorized to attack and insult everybody. To
    > > avoid this situation, the Consuls propose the establishment of some minimum
    > > standards:
    > >
    > > a) The Senate list must be under the moderation control of the Consuls.
    > >
    > > b) The Contio will be moderated. Each Senator shall have her or his
    > > respective turns for speech and replies according to the traditions followed in
    > > ancient Rome, so nobody can monopolize the Senate rostrum and become the center
    > > of all debates.
    > >
    > > c) The Senate list will be closed between sessions. If the Senatores would
    > > like to discuss Nova Roma matters, they can do this in private or in other
    > > forums.
    > >
    > > d) Discussions will be not allowed during the voting time.
    > >
    > > Off topic messages during contio or voting time will be rejected.
    > >
    > > Item IV PASSED.
    > > VTI ROGAS: XIV.
    > > ANTIQVO: XI.
    > > ABSTINEO: I.
    >
    Group: Nova-Roma Message: 72742 From: Cato Date: 2009-12-21
    Subject: Re: Last report of the Senate session.
    Cato Dextero sal.

    Since the official language of the Respublica is English for business (Latin for ceremony) according to the lex Lex Cornelia de linguis publicis, the reports of the tribunes must be in English. It may be assumed - perhaps incorrectly, apparently - that this English should comply with current standards of grammar and syntax.

    Why do you write to me in French?

    Vale,

    Cato

    --- In Nova-Roma@yahoogroups.com, "petronius_dexter" <jfarnoud94@...> wrote:
    >
    > C. Petronius C. Catoni s.p.d,
    >
    > >>> When I did not understand what he was trying to say, I apologized and said so. I don't know how more tactful I needed to be.<<<
    >
    > A mon humble avis, agir avec tact aurait été de n'en rien dire. Je sais fort bien ce que vaut mon anglais.
    >
    > Ceci dit, si le rapport tribunicien est si officiel qu'il doive être écrit dans l'anglais le plus pur, où en trouve-t-on trace? Dans quelles archives d'état se trouvent tous les rapports des tribuns?
    >
    > Optime vale.
    >
    > C. Petronius Dexter
    >
    Group: Nova-Roma Message: 72743 From: A. Tullia Scholastica Date: 2009-12-21
    Subject: Re: Last report of the Senate session.
    Re: [Nova-Roma] Re: Last report of the Senate session.

     
     A. Tullia Scholastica M. Moravio Piscino quiritibus, sociis, peregrinisque bonae voluntatis S.P.D.
       

    Salve Agricola

    You left out those from Belize, whose English is purer and less influenced by foreign contacts than is the English spoken in London today.

    You don't have to travel all over the US to discover the diversity that exists just in this country. Just travel about from neighborhood to neighborhood in any major city. I live in a city of only 200,000 and there are parts where some neighbors speak a form of English I cannot understand. Our society is becoming more cosmopolitan with immigrants arriving from all over the world, and others coming from different parts of the US.  There are many in Akron from West Virginia, and just as I cannot understand them well, they have a hard time understanding my Cleveland accent.

        ATS:  Cleveland accent?  Cleveland has an accent?  I had no trouble understanding you, or any of the others present at Conventus...or at the British Conventus, either, though at least four different countries were represented there and English was not the only tongue we spoke (four of us had extensive sessions in Latin).   Albucius did give me the most trouble, though... ;-)

    There are ethnic differences, generational differences, class differences, as well as regional differences, all of which will continually evolve the language's diversity.

        ATS:  There are marked class differences in many elements of behavior, language among them.  

    Rather than bringing the language "down to the lowest common denominator" as Cato would have it, this process of change has always infused new words and new ideas into languages, resulting in greater progress through communication.

        ATS:  I firmly believe in standards, and am opposed to LCDs outside of math.  They are bad enough there.  However, languages do evolve, and additions to vocabulary are important.  One of the problems with spoken Latin is the extreme need for neologism and a lack of agreement on the nature and methodology for obtaining such additions to the Latin vocabulary.  Avitus is supposedly working on one or two books on this subject, which may bring some order into the present somewhat chaotic state if he ever finishes them.  

        English seems to be both universal donor and universal recipient among languages insofar as vocabulary is concerned; the absence of grammatically-mandated bound morphemes which dot languages such as Latin and Greek seems to make it easier to donate items from our huge vocabulary and have them be adopted unaltered into a number of other languages.  

    Vale
    Piscinus  

    Vale, et valete.  




    --- In Nova-Roma@yahoogroups.com <mailto:Nova-Roma%40yahoogroups.com> , "marcus.lucretius" <marcus.lucretius@...> wrote:
    >
    >
    >
    > --- In Nova-Roma@yahoogroups.com <mailto:Nova-Roma%40yahoogroups.com> , "Cato" <catoinnyc@> wrote:
    > >
    > >
    > > Agricola, I understand it now - thank you -, and consider it abhorrent.  Perhaps some languages may acquiesce to their degradation to a lowest common denominator, but just because it is being done does not make it correct or laudable. The Academie Francaise might say the same regarding Dexter's native tongue.
    > >
    > > Optime valete,
    > >
    > > Cato
    > >
    > >
    >
    > Agricola Catoni sal.
    >
    > You are not alone, certainly, in this, but probably in a minority, at least among linguists. We native speakers of English get great benefit when our language is used globally in the way that it is: commerce, science, government. But if English is going to be accepted as the global standard most broadly, and I mean by those people who do not speak it as a native tongue, then we have to be willing to accept that other varieties besides the traditionally prestige dialects be accepted without opprobrium in public discourse. This in a nutshell is the idea of "world Englishes".
    >
    > What we are talking about here isn't chaos. In fact, the range of dialectical variation is no more than what occurs naturally between the various "native speaker" communities. Collect together an American from the deep South, another from California, another from inner city Chicago, a Canadian, a Scot, a Londoner, an Indian, an Australian, a New Zealander, whom have I left out? -- all "native speakers" and try to get them to write a grammar on which all can agree, then stand back. We've met, so you know that I speak a prestige dialect myself, but am I justified in requiring all the other native speakers to conform to my standards? There certainly ARE discourse communities where such compliance would be expected. But here in our community, we can establish the norms for our discourse community among ourselves. This is the "escape" of English. It is no longer in the hands of the native speakers of the prestige dialects to dictate the standards to all.
    >
    > I'm not writing what I hope to be, but what is, as it is observed in the field by linguists. I recently attended a conference where I heard some very interesting presentations on the English use of non-native English speakers in different professions. One presentation was a corpus study of award-winning IEEE papers that revealed an interesting and systematic pattern of "non-standard" usage. Note that these publications *won awards* in their field.
    >
    > Well, when I get going on applied linguistics I can go forever, so I'll stop here. I have a feeling that we may have to agree to disagree on this one, but I hope you found it interesting anyway.
    >
    > optime vale
    >

     
       

    Group: Nova-Roma Message: 72744 From: rory12001 Date: 2009-12-21
    Subject: Re: Last report of the Senate session.
    Salve Piscine;
    I exchanged letters with M. Marcius Rex when I was in Ireland, he was great and then never saw him again in Nova Roma. What a terrible shame!

    Sulla, Maximus, and now Cato attacking our erudite cives. These 3 contribute absolutely nothing and drive our promising cives away.

    I dont know what they are doing here beyond acting out they are damaging the Res Publica.

    hehe; sure an how's yourself;-)
    optime vale
    Maior


    --- In Nova-Roma@yahoogroups.com, "marcushoratius" <MHoratius@...> wrote:
    >
    > Salve Hortensia
    >
    > That BA tactic is older still. In 2000 Sulla attacked Marcius Rex as a candidate for censor, saying that he, Sulla, would be unable to work with someone who was not a native speaker of English. Marcius Rex is an Austrian ambassador to the EU and was a professor of law at Vienna. His English outshown most of us "native" speakers. Such attacks as have been made over the years by Sulla, Fabius Maximus, and now Cato have been more of an embarassment to Nova Roma for their pettiness and meanness of character. It is counter-productive to our Citizens working together, and it has often appeared to be their very intent to thwarth Nova Roma from progressing.
    >
    > What funny accent? I didn't notice it. Ni hun hao.
    >
    > Vale optime
    > M. Moravius
    >
    >
    > --- In Nova-Roma@yahoogroups.com, "rory12001" <rory12001@> wrote:
    > >
    > > Salve Scaeva;
    > > this is an old tactic from the BA crowd,back in 2004, I think Apulus Caesar was running for office and Q. Fabius Maximus made fun of his English.
    > > Trying to embarass someone who is speaking and making efforts in various languages is just plain bad manners. When we told Fabius Maximus to do better in Italian the gibberish he wrote had the ML laughing.
    > >
    > > You can believe I've been teased for my aberrant American patois in Ireland, saying such peculiar things as 'gas' for 'petrol' and my funny New York accent, no less England! And now the U.S. South.
    > >
    > > I'm learning Latin & making mistakes, thats the way to success, thinking now of trying Mandarin Chinese too.
    > >
    > > Num Iste Cato est sapientior quam Plato;-)
    > >
    > > lol, optime vale
    > > Maior
    > >
    > > >
    > > > Salve Cato,
    > > >
    > > > My friend, maybe if you had been a little more tactfull in criticizing Dexter's English skills, he may have been less likely to have made a jab at you; IMHO.
    > > >
    > > > Vale,
    > > >
    > > > M.Iulius ScaevaÂ
    > > >
    > > >
    > > >
    > > >
    > > > ________________________________
    > > > From: Cato <catoinnyc@>
    > > > To: Nova-Roma@yahoogroups.com
    > > > Sent: Sun, December 20, 2009 10:38:32 PM
    > > > Subject: [Nova-Roma] Re: Last report of the Senate session.
    > > >
    > > > Â
    > > > Cato Dextero sal.
    > > >
    > > > Who is acting in bad faith if I say I do not understand what you wrote and you immediately laugh and declare the worst?
    > > >
    > > > I give up. The most polite approach in the world will never satisfy your overwhelming need to justify arrogance. Enjoy your year in..."power" .
    > > >
    > > > Optime vale,
    > > >
    > > > Cato
    > > >
    > > > --- In Nova-Roma@yahoogrou ps.com, "petronius_dexter" <jfarnoud94@ ...> wrote:
    > > > >
    > > > > C. Petronius C. Catoni s.p.d.,
    > > > >
    > > > > > I'm sorry but I understood almost nothing of what you said regarding the English language.
    > > > >
    > > > > Lol. Moi, je reconnais là votre parfaite mauvaise foi.
    > > > >
    > > > > > At any rate, I am glad to hear that your colleagues will be assisting you in making future reports.
    > > > >
    > > > > I am not the one who will make reports. In this case, it was urgent to give it to the people. I did. The next time will be the next time.
    > > > >
    > > > > Vale.
    > > > >
    > > > > C. Petronius Dexter
    > > > > Tribunus Plebis
    > > > >
    > > >
    > >
    >
    Group: Nova-Roma Message: 72745 From: petronius_dexter Date: 2009-12-21
    Subject: Re: Last report of the Senate session.
    C. Dexter C. Catoni s.p.d.,

    > Since the official language of the Respublica is English for business (Latin for ceremony) according to the lex Lex Cornelia de linguis publicis, the reports of the tribunes must be in English. It may be assumed - perhaps incorrectly, apparently - that this English should comply with current standards of grammar and syntax.

    Je sais tout cela.

    > Why do you write to me in French?

    Par respect pour votre amour du beau langage. Comme mon anglais est incompréhensible et qu'il effarouche vos oreilles, je m'adresse à vous en français où je suis plus à l'aise naturellement.

    Y verriez-vous un inconvénient?

    Vale.

    C. Petronius Dexter
    Tribunus Plebis
    Group: Nova-Roma Message: 72746 From: Cato Date: 2009-12-21
    Subject: Re: Last report of the Senate session.
    Cato Dextero sal.

    LOL no, it's fine for me, and in fact I do love the French language - it's almost as beautiful as Italian :) - but it may irritate those who do not speak French. You carry the blague to an unnecessary extreme.

    Vale,

    Cato


    --- In Nova-Roma@yahoogroups.com, "petronius_dexter" <jfarnoud94@...> wrote:
    >
    > C. Dexter C. Catoni s.p.d.,
    >
    > > Since the official language of the Respublica is English for business (Latin for ceremony) according to the lex Lex Cornelia de linguis publicis, the reports of the tribunes must be in English. It may be assumed - perhaps incorrectly, apparently - that this English should comply with current standards of grammar and syntax.
    >
    > Je sais tout cela.
    >
    > > Why do you write to me in French?
    >
    > Par respect pour votre amour du beau langage. Comme mon anglais est incompréhensible et qu'il effarouche vos oreilles, je m'adresse à vous en français où je suis plus à l'aise naturellement.
    >
    > Y verriez-vous un inconvénient?
    >
    > Vale.
    >
    > C. Petronius Dexter
    > Tribunus Plebis
    >
    Group: Nova-Roma Message: 72747 From: petronius_dexter Date: 2009-12-21
    Subject: Re: Last report of the Senate session.
    C. Petronius Hortensiae Maiori amicae s.p.d.,

    >>> Sulla, Maximus, and now Cato attacking our erudite cives. These 3 contribute absolutely nothing and drive our promising cives away.

    They do not know me. I have no problem with my nature nor my behaviour.
    As Cato does not understand my English, henceforth I will speak with him in French. My only goal is to avoid making his ears disturbed by my so ugly English.

    >>> I dont know what they are doing here beyond acting out they are damaging the Res Publica.

    The world, and Nova Roma too, is not a perfect one. You have to live with everybody, that's life.

    Optime vale.

    C. Petronius Dexter
    Group: Nova-Roma Message: 72748 From: Cato Date: 2009-12-21
    Subject: Re: Regarding the New Senate Rules
    Cato Corvae sal.

    Just FYI, Maior is incorrect, and after repeated requests to show source material that supports this idea of a "closed" Senate, neither she nor anyone who supported this fiction has come up with a single example as of yet. Lintott has nothing to say about the Senate House being "closed".

    According to Smith's dictionary:

    "Senaculum: a place where the senators assembled before entering the curia on formal summons, according to the testimony of writers of the Augustan age (Varro, LL V.156: senaculum supra Graecostasim ubi aedes Concordiae et basilica Opimia. Senaculum vocatum ubi senatus aut ubi seniores consisterent; Val. Max. II.2.6). It was probably only an open area in the first place and afterwards a hall. The site of the senaculum referred to in the passages cited is further determined by later writers as close to the Volcanal, at the edge of the Comitium and in front of the basilica Opimia and area Concordiae (Macrob. I.8.2: habet (i.e. templum Saturni) aram et ante senaculum; Fest. 347: unum (senaculum) ubi nunc est aedes Concordiae inter Capitolium et Forum). The original building1 must have been removed when the temple of Concord was enlarged by Opimius in 121 B.C. (HC 6; Thedenat 104; Mitt. 1893, 87, 91) or by Tiberius in 7 B.C. (TF 49).

    In the passage from Festus just quoted, it is stated, on the authority of a certain Nicostratus of the second century, that there were two other senacula in Rome where the senate was wont to assemble, one ad portam Capenam, the other citra aedem Bellonae. Of these senacula there is no further mention, but the senate met during the year after the battle of Cannae ad portam Capenam (Liv. XXIII. 32), and many such meetings took place in the temple of Bellona whenever foreign ambassadors, generals desiring a triumph, or any person who could not lawfully be admitted within the pomerium, were to appear before the senate. It is not certain whether this statement of Nicostratus is based on a confusion of senaculum and the regular hall of assembly, or on the fact that such buildings had been erected at these points (HJ 204, 553; Mommsen, Staatsrecht iii.913‑914; Becker, Top. 286, 516‑517, 607; Jord. I.2.337; BC 1908, 138‑139).

    A fourth senaculum seems to be mentioned in Livy (XLI.27.7: at clivum Capitolinum silice sternendum curaverunt et porticum ab aede Saturni in Capitolium ad senaculum ac super id curiam). If the text is not corrupt here — as it is in the lines immediately preceding — there must have been a senaculum on the Capitoline bearing the same relation to the curia Calabra and the temple of Jupiter that the senaculum below did to the curia Hostilia. In view of Nicostratus' statement, and the apparent needlessness of another senaculum immediately above the other, the existence of one on the Capitol is very doubtful (Jord. I.2.19, 338; Becker, Top. 286; RE II. A. 1454)."

    John Henry Parker, in "The Archaeology of Rome" suggests that the "Senaculum" may have even referred to the Senate House itself (vol. I: pp. 33, 38, 41, 44)

    Vale,

    Cato



    --- In Nova-Roma@yahoogroups.com, "rory12001" <rory12001@...> wrote:
    >
    > Salve Corva;
    > if we were a Roman club that would be fine, but Nova Roma is more than that, we're reconstructionists.
    >
    > Traditionally the Senate closed and Senatores met informally to discuss issues, the Senaculum, it's in Andrew Lintott and I suggested this traditional solution to the Senate. Cordus told me about "the Constitution of the Roman Republic" and it is a great book and I urge everyone to get it.
    >
    > optime vale
    > Maior
    >
    > --- In Nova-Roma@yahoogroups.com, "aerdensrw" <aerdensrw@> wrote:
    > >
    > > Regarding the new Senate discussion management rules:
    > >
    > > Maybe I'm just clueless, but...Couldn't you guys simply abide by Roberts' Rules of Order? Works fine for everybody else.
    > >
    > > Paulla Corva Gaudialis
    Group: Nova-Roma Message: 72749 From: Cato Date: 2009-12-22
    Subject: Re: language
    Cato Caecae sal.

    Interestingly the idea of class distinction that Scholastica mentioned may have been a two-edged sword; what if the Romans thought that a "rustic" accent showed the more down-to-earth, solid, traditional Roman values than "city" speech, as often is the case with modern politics?

    Vale,

    Cato

    --- In Nova-Roma@yahoogroups.com, "C.Maria Caeca" <c.mariacaeca@...> wrote:
    >
    > Caeca Catoni omnibusque sal,
    >
    > Perhaps not surprisingly, I was thinking about this subject today. it is my understanding that there are very specific rules for the pronunciation of Latin (classical Latin), based on extensive modern scholarship. Accent is ...a different matter, though. To be sure, there must have been people in Roma Antiqua who spoke exquisitely correct Latin ...Cicero comes to mind, and against whose manner of speaking those interested in elocution excellence were measured. However, just as in any major city, people came from all sorts of backgrounds and places, and each of those places and backgrounds found their way (as they do now) into their manner of speech, and colored it. In fact, this is still true: Not only does person who is attempting to speak a 2nd language going to carry his/her accent with, but even the region of the country, which will have its impact. I'm not good at being able to tell from which part of, say, France, someone comes, but I'd be willing to bet that any native French speaker can. Region colors pronunciation as much as does native language, and I suspect that has always been the case. My point is that, while there are specific standards, and while anyone learning any language, including Latin, should come as close to those standards as possible, their speech will, of necessity, reflect their place of origin, their place of residence, and, quite possibly, the place of their parents' origin. For example, although I was born and raised in the Baltimore, MD area, my entire family came from Pittsburgh, and, to this day, I pronounce certain words like a good Pittsburgh girl, and I'm sure the Baltimore comes though, as does, I expect the GA, where I live. If this is so in my native language, how much more so will it be in my attempts to pronounce Latin? Then again, Latin was spoken as the lingua franca by people from all over Europe, the Middle East and a good bit of Africa. My personal view is that while people can, and should, wok at correct pronunciation, accent, in itself isn't a negative thing, and, in fact, adds texture and interest to a speaking voice, at least in moderation.
    >
    > Sorry for the ramble! Io Saturnalia!
    >
    > Vale et valete bene,
    > C. Maria Caeca
    >
    Group: Nova-Roma Message: 72750 From: Cato Date: 2009-12-22
    Subject: Re: Last report of the Senate session.
    Cato Maiori sal.

    Please. You are beating a dead horse - and once again deliberately and demonstrably lying to create an atmosphere of hostility. How very magisterial and in keeping with your supposed Saturnalia festiveness! You should take up Ianus as your personal deity, since you practice his peculiar physical attribute so well.

    Vale,

    Cato


    --- In Nova-Roma@yahoogroups.com, "rory12001" <rory12001@...> wrote:
    >
    > Salve Piscine;
    > I exchanged letters with M. Marcius Rex when I was in Ireland, he was great and then never saw him again in Nova Roma. What a terrible shame!
    >
    > Sulla, Maximus, and now Cato attacking our erudite cives. These 3 contribute absolutely nothing and drive our promising cives away.
    >
    > I dont know what they are doing here beyond acting out they are damaging the Res Publica.
    >
    > hehe; sure an how's yourself;-)
    > optime vale
    > Maior
    >
    Group: Nova-Roma Message: 72751 From: QFabiusMaxmi@aol.com Date: 2009-12-22
    Subject: Re: language
    In a message dated 12/21/2009 2:58:50 P.M. Pacific Standard Time, c.mariacaeca@... writes:
    Then again, Latin was spoken as the lingua franca by people from all over Europe, the Middle East and a good bit of Africa.  My personal view is that while people can, and should, wok at correct pronunciation, accent, in itself isn't a negative thing, and, in fact, adds texture and interest to a speaking voice, at least in moderation.
     
     
    Latin was spoken through out Western Europe, but in Greece and the East, the home of Alexander's Successors they spoke a mix of Persian, Hebrew and Greek called Koine.   Later Turkish words were included and modern Greek can probably be traced from the mix of Medieval and Koine Greek.
     
    When I first learned English I found the best way to learn pronunciation was to listen  to mid-west radio and TV announcers.  Their English is almost flat with no dialect.
     
    Io Saturnalia
    Q. Fabius Maximus
    Group: Nova-Roma Message: 72752 From: Marcus Iulius Scaeva Date: 2009-12-22
    Subject: Re: Last report of the Senate session.
    Salve Cato,
     
    Now isn't that sort of like the the pot calling the kettle blague!
     
    ROFLMAO
     
    Vale,
     
    M. Iulius Scaeva
     

     



    From: Cato <catoinnyc@...>
    To: Nova-Roma@yahoogroups.com
    Sent: Mon, December 21, 2009 11:43:04 PM
    Subject: [Nova-Roma] Re: Last report of the Senate session.

     

    Cato Dextero sal.

    LOL no, it's fine for me, and in fact I do love the French language - it's almost as beautiful as Italian :) - but it may irritate those who do not speak French. You carry the blague to an unnecessary extreme.

    Vale,

    Cato

    --- In Nova-Roma@yahoogrou ps.com, "petronius_dexter" <jfarnoud94@ ...> wrote:
    >
    > C. Dexter C. Catoni s.p.d.,
    >
    > > Since the official language of the Respublica is English for business (Latin for ceremony) according to the lex Lex Cornelia de linguis publicis, the reports of the tribunes must be in English. It may be assumed - perhaps incorrectly, apparently - that this English should comply with current standards of grammar and syntax.
    >
    > Je sais tout cela.
    >
    > > Why do you write to me in French?
    >
    > Par respect pour votre amour du beau langage. Comme mon anglais est incompréhensible et qu'il effarouche vos oreilles, je m'adresse à vous en français où je suis plus à l'aise naturellement.
    >
    > Y verriez-vous un inconvénient?
    >
    > Vale.
    >
    > C. Petronius Dexter
    > Tribunus Plebis
    >

    Group: Nova-Roma Message: 72753 From: Marcus Iulius Scaeva Date: 2009-12-22
    Subject: Re: Last report of the Senate session.
    Salve Cato,
     
    Are you insulting one of our gods?
     
    Vale,
     
    M. Iulius Scaeva
     

     



    From: Cato <catoinnyc@...>
    To: Nova-Roma@yahoogroups.com
    Sent: Tue, December 22, 2009 12:08:14 AM
    Subject: [Nova-Roma] Re: Last report of the Senate session.

     

    Cato Maiori sal.

    Please. You are beating a dead horse - and once again deliberately and demonstrably lying to create an atmosphere of hostility. How very magisterial and in keeping with your supposed Saturnalia festiveness! You should take up Ianus as your personal deity, since you practice his peculiar physical attribute so well.

    Vale,

    Cato

    --- In Nova-Roma@yahoogrou ps.com, "rory12001" <rory12001@. ..> wrote:
    >
    > Salve Piscine;
    > I exchanged letters with M. Marcius Rex when I was in Ireland, he was great and then never saw him again in Nova Roma. What a terrible shame!
    >
    > Sulla, Maximus, and now Cato attacking our erudite cives. These 3 contribute absolutely nothing and drive our promising cives away.
    >
    > I dont know what they are doing here beyond acting out they are damaging the Res Publica.
    >
    > hehe; sure an how's yourself;-)
    > optime vale
    > Maior
    >

    Group: Nova-Roma Message: 72754 From: gualterus_graecus Date: 2009-12-22
    Subject: Re: language
    Salvete,

    Yes, part of North Africa had Latin, but by the time you reached Egypt Latin was virtually non-existent (except for a few technical administrative words); the Levant and Anatolia were also dominated by Greek.

    I would, however, dispute the characterization of Koine as a mix of those three languages (Turkish, Hebrew, Greek). Koine is mostly a simplified version of classical Greek. It is true that modern Greek has incorporated a number of Turkish words, but that is a medieval phenomenon. You will not find any such words in late antique Greek texts/inscriptions, nor will you find any Hebrew words except as specialized loan words in biblical material. One will, however, encounter a few Latin words, mostly in administrative texts.

    Valete,

    Gualterus

    --- In Nova-Roma@yahoogroups.com, QFabiusMaxmi@... wrote:
    >
    >
    > In a message dated 12/21/2009 2:58:50 P.M. Pacific Standard Time,
    > c.mariacaeca@... writes:
    >
    > Then again, Latin was spoken as the lingua franca by people from all over
    > Europe, the Middle East and a good bit of Africa. My personal view is that
    > while people can, and should, wok at correct pronunciation, accent, in
    > itself isn't a negative thing, and, in fact, adds texture and interest to a
    > speaking voice, at least in moderation.
    >
    >
    >
    >
    > Latin was spoken through out Western Europe, but in Greece and the East,
    > the home of Alexander's Successors they spoke a mix of Persian, Hebrew and
    > Greek called Koine. Later Turkish words were included and modern Greek can
    > probably be traced from the mix of Medieval and Koine Greek.
    >
    > When I first learned English I found the best way to learn pronunciation
    > was to listen to mid-west radio and TV announcers. Their English is almost
    > flat with no dialect.
    >
    > Io Saturnalia
    > Q. Fabius Maximus
    >
    Group: Nova-Roma Message: 72755 From: marcushoratius Date: 2009-12-22
    Subject: a. d. X Kalendas Ianuarias: Lares Permarinae
    M. Moravius Piscinus Horatianus Quiritibus et omnibus salutem plurimam dicit: Io Saturnalia! Io Triumphe!

    Hodie est ante diem XI Kalendas Ianuarias; haec dies comitialis est: Saturnalia; Laribus Permarinis.

    AUC 574 / 179 BCE: Templum of the Lares Permarinae

    When Romans died in distant lands or out at sea, a centaphium was erected in which to invite the genius of the deceased to reside. If buried elsewhere such a cenataphium, called an honorarium tumulus, could be erected for when the deceased would visit (Toynbee, Death and Burialin the Roman World, 1971; p.54; cit. Vergil, Aeneid 6.505-506). On 22 December those who had died overseas, the Lares Permarinis, were remembered and offered rites, as they were also called upon to protect others who traveled the seas (Fasti Antium). A templum for the Lares Permarinae was dedicated in the Porticus Minucia.


    Return Home of the Honored Dead

    "Gods, who delight in preserving bold ships and turning from them the perils of windy seas, make smooth and placid these waters, and attend with good council my vows, let not my words be drowned out by roaring waves as I pray:

    "O Neptune, grand and rare is the pledge we make to You, and in what we commend into the depths of the sea. Young Maecius it is whose body we commit to the sea, far from the sight of land, that he, the better part of our souls, traverses the sea's length and depth (to the Western Lands).

    "Bring forth the benign stars, the Spartan brothers, Castor and Pollux, to sit upon the horns of the yard arm. Let your light illuminate sea and sky. Drive off your sister Helen's stormy star, I pray, and expel it from all the heavens.

    "And you azure Nereids of the seas, whose good fortune it was to attain mastery of the oceans – may it be allowed to name you stars of the seas – rise up from your glassy caverns near the foaming waves that encircle Doris, and tranquilly swim circles around the shores of Baiae where the hot springs abound. Seek after the lofty ship on which a noble descendant of Ausonians, Celer, mighty at arms, is glad to embark. Not long will you need to look, for she lately came across the sea, leading a convoy laden with Egyptian wheat and bound for Dicarcheis. First was she to salute Capreae and from her starboard side offer a libation of Mareotic wine to Tyrrhenian Minerva. Near to her, on either side, circle gracefully around her. Divide your labors, some to tighten fast the rigging from masts to deck, while others high above spread forth canvass sails to the westerly Zephyrs. Still others replace some benches, others send into the water the rudder by whose curved blade steers the ship. Another plumbs the depths with leaden weights while others to fasten the skiff that follows astern, and to dive down and drag the hooked anchor from the depths, and one to control the tides and make the sea flow eastward. Let none of the sea green sisterhood be without her task.

    "Then let Proteus of manifold shape and triformed Triton swim before, and Glaucus whose loins vanished by sudden enchantment, and who, so oft as he glides up to his native shores, wistfully beats his fish tail on Anthedon's strand.

    "And may the father whose Aeolian prison constrains the winds, whom the various blasts obey, and every air that stirs on the world's seas, and storms and cloudy tempests, keep the North wind and South and East in closer custody behind his wall of mountain, but may Zephyr alone have the freedom of the sky, alone drive vessels onward and skim unceasingly over the crests of billows, until he brings without a storm your glad sails safe to the Paraetonian haven." ~ Publius Papinius Statius, Silvae 3.2.1-49


    AUC 998 / 245 CE: Birth of Diocletianus (Gaius Aurelius Valerius Diocles Iovius)

    "The victorious army, on returning from Persia, as they had lost their emperor Carus by lightning, and the Caesar Numerianus by a plot, conferred the imperial dignity on DIOCLETIAN, a native of Dalmatia, of such extremely obscure birth, that he is said by most writers to have been the son of a clerk, but by some to have been a freedman of a senator named Anulinus." ~ Entropius, Historiae Romanae Breviarium 9.19


    Today's thought is from M. Tullius Cicero, Pro Sestia 68.143:

    "Let us hope for what we want, but let us endure whatever comes our way."
    Group: Nova-Roma Message: 72756 From: David Kling Date: 2009-12-22
    Subject: Re: Last report of the Senate session.
    Yes he is. He does it all the time and wonders why he is surrounded by contempt.

    Valete:

    Caeso Fabius Buteo Modianus



    On 12/22/09, Marcus Iulius Scaeva <johnnormancitron@...> wrote:
    > Salve Cato,
    >
    > Are you insulting one of our gods?
    >
    > Vale,
    >
    > M. Iulius Scaeva
    >
    >
    >
    >
    >
    >
    > ________________________________
    > From: Cato <catoinnyc@...>
    > To: Nova-Roma@yahoogroups.com
    > Sent: Tue, December 22, 2009 12:08:14 AM
    > Subject: [Nova-Roma] Re: Last report of the Senate session.
    >
    >
    > Cato Maiori sal.
    >
    > Please. You are beating a dead horse - and once again deliberately and
    > demonstrably lying to create an atmosphere of hostility. How very
    > magisterial and in keeping with your supposed Saturnalia festiveness! You
    > should take up Ianus as your personal deity, since you practice his peculiar
    > physical attribute so well.
    >
    > Vale,
    >
    > Cato
    >
    > --- In Nova-Roma@yahoogrou ps.com, "rory12001" <rory12001@. ..> wrote:
    >>
    >> Salve Piscine;
    >> I exchanged letters with M. Marcius Rex when I was in Ireland, he was
    >> great and then never saw him again in Nova Roma. What a terrible shame!
    >>
    >> Sulla, Maximus, and now Cato attacking our erudite cives. These 3
    >> contribute absolutely nothing and drive our promising cives away.
    >>
    >> I dont know what they are doing here beyond acting out they are damaging
    >> the Res Publica.
    >>
    >> hehe; sure an how's yourself;-)
    >> optime vale
    >> Maior
    >>
    >
    >
    >

    --
    Sent from Gmail for mobile | mobile.google.com
    Group: Nova-Roma Message: 72757 From: Cato Date: 2009-12-22
    Subject: Re: Last report of the Senate session.
    Cato Scaevae sal.

    Verrah nice! LOL

    Vale,

    Cato

    --- In Nova-Roma@yahoogroups.com, Marcus Iulius Scaeva <johnnormancitron@...> wrote:
    >
    > Salve Cato,
    >
    > Now isn't that sort of like the the pot calling the kettle blague!
    >
    > ROFLMAO
    >
    > Vale,
    >
    > M. Iulius Scaeva
    >  
    >  
    >
    >
    >
    >
    > ________________________________
    > From: Cato <catoinnyc@...>
    > To: Nova-Roma@yahoogroups.com
    > Sent: Mon, December 21, 2009 11:43:04 PM
    > Subject: [Nova-Roma] Re: Last report of the Senate session.
    >
    >  
    > Cato Dextero sal.
    >
    > LOL no, it's fine for me, and in fact I do love the French language - it's almost as beautiful as Italian :) - but it may irritate those who do not speak French. You carry the blague to an unnecessary extreme.
    >
    > Vale,
    >
    > Cato
    >
    > --- In Nova-Roma@yahoogrou ps.com, "petronius_dexter" <jfarnoud94@ ...> wrote:
    > >
    > > C. Dexter C. Catoni s.p.d.,
    > >
    > > > Since the official language of the Respublica is English for business (Latin for ceremony) according to the lex Lex Cornelia de linguis publicis, the reports of the tribunes must be in English. It may be assumed - perhaps incorrectly, apparently - that this English should comply with current standards of grammar and syntax.
    > >
    > > Je sais tout cela.
    > >
    > > > Why do you write to me in French?
    > >
    > > Par respect pour votre amour du beau langage. Comme mon anglais est incompréhensible et qu'il effarouche vos oreilles, je m'adresse à vous en français où je suis plus à l'aise naturellement.
    > >
    > > Y verriez-vous un inconvénient?
    > >
    > > Vale.
    > >
    > > C. Petronius Dexter
    > > Tribunus Plebis
    > >
    >
    Group: Nova-Roma Message: 72758 From: Cato Date: 2009-12-22
    Subject: Re: Last report of the Senate session.
    Cato Scaevae sal.

    Read carefully - I said she displays the "peculiar physical attribute" of Ianus - i.e., she is two-faced. Nothing about the god Himself.

    Vale,

    Cato

    --- In Nova-Roma@yahoogroups.com, Marcus Iulius Scaeva <johnnormancitron@...> wrote:
    >
    > Salve Cato,
    >
    > Are you insulting one of our gods?
    >
    > Vale,
    >
    > M. Iulius Scaeva
    >  
    >  
    >
    >
    >
    >
    > ________________________________
    > From: Cato <catoinnyc@...>
    > To: Nova-Roma@yahoogroups.com
    > Sent: Tue, December 22, 2009 12:08:14 AM
    > Subject: [Nova-Roma] Re: Last report of the Senate session.
    >
    >  
    > Cato Maiori sal.
    >
    > Please. You are beating a dead horse - and once again deliberately and demonstrably lying to create an atmosphere of hostility. How very magisterial and in keeping with your supposed Saturnalia festiveness! You should take up Ianus as your personal deity, since you practice his peculiar physical attribute so well.
    >
    > Vale,
    >
    > Cato
    >
    > --- In Nova-Roma@yahoogrou ps.com, "rory12001" <rory12001@ ..> wrote:
    > >
    > > Salve Piscine;
    > > I exchanged letters with M. Marcius Rex when I was in Ireland, he was great and then never saw him again in Nova Roma. What a terrible shame!
    > >
    > > Sulla, Maximus, and now Cato attacking our erudite cives. These 3 contribute absolutely nothing and drive our promising cives away.
    > >
    > > I dont know what they are doing here beyond acting out they are damaging the Res Publica.
    > >
    > > hehe; sure an how's yourself;-)
    > > optime vale
    > > Maior
    > >
    >
    Group: Nova-Roma Message: 72759 From: Cato Date: 2009-12-22
    Subject: Re: Last report of the Senate session.
    Cato Modiano sal.

    Ah, another one of the frog chorus. Prove it with a single example. Maior claims this constantly, Regulus tried, Piscinus has dipped his toes in that fish pond, but all to no avail - simply because it is a lie.

    Vale,

    Cato



    --- In Nova-Roma@yahoogroups.com, David Kling <tau.athanasios@...> wrote:
    >
    > Yes he is. He does it all the time and wonders why he is surrounded by contempt.
    >
    > Valete:
    >
    > Caeso Fabius Buteo Modianus
    >
    >
    >
    > On 12/22/09, Marcus Iulius Scaeva <johnnormancitron@...> wrote:
    > > Salve Cato,
    > >
    > > Are you insulting one of our gods?
    > >
    > > Vale,
    > >
    > > M. Iulius Scaeva
    > >
    > >
    > >
    > >
    > >
    > >
    > > ________________________________
    > > From: Cato <catoinnyc@...>
    > > To: Nova-Roma@yahoogroups.com
    > > Sent: Tue, December 22, 2009 12:08:14 AM
    > > Subject: [Nova-Roma] Re: Last report of the Senate session.
    > >
    > >
    > > Cato Maiori sal.
    > >
    > > Please. You are beating a dead horse - and once again deliberately and
    > > demonstrably lying to create an atmosphere of hostility. How very
    > > magisterial and in keeping with your supposed Saturnalia festiveness! You
    > > should take up Ianus as your personal deity, since you practice his peculiar
    > > physical attribute so well.
    > >
    > > Vale,
    > >
    > > Cato
    > >
    > > --- In Nova-Roma@yahoogrou ps.com, "rory12001" <rory12001@ ..> wrote:
    > >>
    > >> Salve Piscine;
    > >> I exchanged letters with M. Marcius Rex when I was in Ireland, he was
    > >> great and then never saw him again in Nova Roma. What a terrible shame!
    > >>
    > >> Sulla, Maximus, and now Cato attacking our erudite cives. These 3
    > >> contribute absolutely nothing and drive our promising cives away.
    > >>
    > >> I dont know what they are doing here beyond acting out they are damaging
    > >> the Res Publica.
    > >>
    > >> hehe; sure an how's yourself;-)
    > >> optime vale
    > >> Maior
    > >>
    > >
    > >
    > >
    >
    > --
    > Sent from Gmail for mobile | mobile.google.com
    >
    Group: Nova-Roma Message: 72760 From: John Citron Date: 2009-12-22
    Subject: Re: Last report of the Senate session.
    Salve Cato,

    I did read carefully.  The word peculiar is often used in a negative light.

    You may want to choose your words more carefully when refering to our gods.

    I myself wouldn't use the word peculiar; maybe unique would have been a better choice as the connotation is more favorable.

    Vale,

    M. Iulius Scaeva

    Sent from my iPhone

    On Dec 22, 2009, at 11:43 AM, "Cato" <catoinnyc@...> wrote:

     

    Cato Scaevae sal.

    Read carefully - I said she displays the "peculiar physical attribute" of Ianus - i.e., she is two-faced. Nothing about the god Himself.

    Vale,

    Cato

    --- In Nova-Roma@yahoogroups.com, Marcus Iulius Scaeva <johnnormancitron@ ...> wrote:
    >
    > Salve Cato,
    >
    > Are you insulting one of our gods?
    >
    > Vale,
    >
    > M. Iulius Scaeva
    >  
    >  
    >
    >
    >
    >
    > ____________ _________ _________ __
    > From: Cato <catoinnyc@. ..>
    > To: Nova-Roma@yahoogroups.com
    > Sent: Tue, December 22, 2009 12:08:14 AM
    > Subject: [Nova-Roma] Re: Last report of the Senate session.
    >
    >  
    > Cato Maiori sal.
    >
    > Please. You are beating a dead horse - and once again deliberately and demonstrably lying to create an atmosphere of hostility. How very magisterial and in keeping with your supposed Saturnalia festiveness! You should take up Ianus as your personal deity, since you practice his peculiar physical attribute so well.
    >
    > Vale,
    >
    > Cato
    >
    > --- In Nova-Roma@yahoogrou ps.com, "rory12001" <rory12001@ ..> wrote:
    > >
    > > Salve Piscine;
    > > I exchanged letters with M. Marcius Rex when I was in Ireland, he was great and then never saw him again in Nova Roma. What a terrible shame!
    > >
    > > Sulla, Maximus, and now Cato attacking our erudite cives. These 3 contribute absolutely nothing and drive our promising cives away.
    > >
    > > I dont know what they are doing here beyond acting out they are damaging the Res Publica.
    > >
    > > hehe; sure an how's yourself;-)
    > > optime vale
    > > Maior
    > >
    >

    Group: Nova-Roma Message: 72761 From: C.Maria Caeca Date: 2009-12-22
    Subject: Re: language
    Caeca Catoni omnibusque sal,
     
    I rather expect that some ancient Romans did laud (either from good opinion or political self-interest) the accents of the "simple men" who tilled the soil.  Certainly, the Romans wrote of great admiration for the "simple" country life ...but I also expect that, since the real power was centered in Rome itself, and not in other areas, and since they held great store by oratory skills ...such sentiments would probably be viewed as the posturing they no doubt were ...and are, in our day and age.
     
    Respectfully,
    C. Maria Caeca
    Group: Nova-Roma Message: 72762 From: deciusiunius Date: 2009-12-22
    Subject: Re: Last report of the Senate session.
    --- In Nova-Roma@yahoogroups.com, "rory12001" <rory12001@...> wrote:
    >
    > Salve Piscine;
    > I exchanged letters with M. Marcius Rex when I was in Ireland, he was great and then never saw him again in Nova Roma. What a terrible shame!
    >
    > Sulla, Maximus, and now Cato attacking our erudite cives. These 3 contribute absolutely nothing and drive our promising cives away.
    >
    > I dont know what they are doing here beyond acting out they are >damaging the Res Publica.

    I just popped into the forum and see the pot calling the kettle black. Some things never change, alas.


    Palladius
    Group: Nova-Roma Message: 72763 From: rory12001 Date: 2009-12-22
    Subject: Re: Last report of the Senate session.
    Salve Modiane;
    I've reposted Cato's fun poll from the BA. He insults Juppiter & Juno behind everyone's back and now Janus on the ML.
    Besides ridiculing augury, sortition, our sacra publica, the PM, our religious officials...
    bene vale in pacem Saturni
    Maior

    a poll up put up in the BA by Cato:

    If Marca Hortensia and Iuppiter O.M. have a smackdown, who would win?
    created August 2, 2009

    Iuppiter in 5 rounds

    Marca Hortensia would bleat endlessly until Iuppiter just went back -to Iuno

    Marca Hortensia in 5 rounds

    Marca Hortensia -you know she has got a point, and Iuppiter should really be a
    <ZAP KABOOM!>


    --- In Nova-Roma@yahoogroups.com, "Cato" <catoinnyc@...> wrote:
    >
    > Cato Modiano sal.
    >
    > Ah, another one of the frog chorus. Prove it with a single example. Maior claims this constantly, Regulus tried, Piscinus has dipped his toes in that fish pond, but all to no avail - simply because it is a lie.
    >
    > Vale,
    >
    > Cato
    >
    >
    >
    > --- In Nova-Roma@yahoogroups.com, David Kling <tau.athanasios@> wrote:
    > >
    > > Yes he is. He does it all the time and wonders why he is surrounded by contempt.
    > >
    > > Valete:
    > >
    > > Caeso Fabius Buteo Modianus
    > >
    > >
    > >
    > > On 12/22/09, Marcus Iulius Scaeva <johnnormancitron@> wrote:
    > > > Salve Cato,
    > > >
    > > > Are you insulting one of our gods?
    > > >
    > > > Vale,
    > > >
    > > > M. Iulius Scaeva
    > > >
    > > >
    > > >
    > > >
    > > >
    > > >
    > > > ________________________________
    > > > From: Cato <catoinnyc@>
    > > > To: Nova-Roma@yahoogroups.com
    > > > Sent: Tue, December 22, 2009 12:08:14 AM
    > > > Subject: [Nova-Roma] Re: Last report of the Senate session.
    > > >
    > > >
    > > > Cato Maiori sal.
    > > >
    > > > Please. You are beating a dead horse - and once again deliberately and
    > > > demonstrably lying to create an atmosphere of hostility. How very
    > > > magisterial and in keeping with your supposed Saturnalia festiveness! You
    > > > should take up Ianus as your personal deity, since you practice his peculiar
    > > > physical attribute so well.
    > > >
    > > > Vale,
    > > >
    > > > Cato
    > > >
    > > > --- In Nova-Roma@yahoogrou ps.com, "rory12001" <rory12001@ ..> wrote:
    > > >>
    > > >> Salve Piscine;
    > > >> I exchanged letters with M. Marcius Rex when I was in Ireland, he was
    > > >> great and then never saw him again in Nova Roma. What a terrible shame!
    > > >>
    > > >> Sulla, Maximus, and now Cato attacking our erudite cives. These 3
    > > >> contribute absolutely nothing and drive our promising cives away.
    > > >>
    > > >> I dont know what they are doing here beyond acting out they are damaging
    > > >> the Res Publica.
    > > >>
    > > >> hehe; sure an how's yourself;-)
    > > >> optime vale
    > > >> Maior
    > > >>
    > > >
    > > >
    > > >
    > >
    > > --
    > > Sent from Gmail for mobile | mobile.google.com
    > >
    >
    Group: Nova-Roma Message: 72764 From: A. Tullia Scholastica Date: 2009-12-22
    Subject: Re: language
    Re: [Nova-Roma] language

     
     
       A. Tullia Scholastica C. Mariae Caecae quiritibus, sociis, peregrinisque bonae voluntatis S.P.D.

    Caeca Catoni omnibusque sal,

    Perhaps not surprisingly, I was thinking about this subject today.  it is my understanding that there are very specific rules for the pronunciation of Latin (classical Latin), based on extensive modern scholarship.

        ATS:  Yes, if one uses the restored pronunciation.  The Italian (so-called Church) pronunciation is also used, and there is some variation within that.  In the past, Latin was pronounced in the same fashion as one’s vernacular, with less than stellar results.

     Accent is ...a different matter, though.  To be sure, there must have been people in Roma Antiqua who spoke exquisitely correct Latin

        ATS:  Oh, certainly.  

     ...Cicero comes to mind, and against whose manner of speaking those interested in elocution excellence were measured.  

        ATS:  And since oratory was so important to the Romans, pronunciation and other linguistic elements were stressed.  

    However, just as in any major city, people came from all sorts of backgrounds and places, and each of those places and backgrounds found their way (as they do now) into their manner of speech, and colored it.  In fact, this is still true:  Not only does  person who is attempting to speak a 2nd language going to carry his/her accent with, but even the region of the country, which will have its impact.  I'm not good at being able to tell from which part of, say, France, someone comes, but I'd be willing to bet that any native French speaker can.

        ATS:  I can distinguish some regional US accents, but mostly in broad terms:  New England, NYC, Southern, Western (NYC is a special case, and even has subdivisions such as Brooklynese).  Even though I have studied linguistics, I would be hard put to localize dialects other than one which occurs in part of my area, in which a couple of letters have acquired very odd sounds, such as that one ties a gnat in one’s shoelace rather than a knot.  The vowel in the word man is affected even more strongly, and becomes a nasalized sound similar to myan.

    CMC:  Region colors pronunciation as much as does native language, and I suspect that has always been the case.  My point is that, while there are specific standards, and while anyone learning any language, including Latin, should come as close to those standards as possible, their speech will, of necessity, reflect their place of origin, their place of residence, and, quite possibly, the place of their parents' origin.  For example, although I was born and raised in the Baltimore, MD area, my entire family came from Pittsburgh, and, to this day, I pronounce certain words like a good Pittsburgh girl, and I'm sure the Baltimore comes though, as does, I expect the GA, where I live.  

        ATS:  I hear a little southern intonation in your speech, but could not distinguish Baltimore from Atlanta.  We need Enry Iggins.  (just you wyte, Enry Iggins, just you wyte, as a certain lady used to sing).  

    If this is so in my native language, how much more so will it be in my attempts to pronounce Latin?  

        ATS:  Listen to the sound files, and to Lentulus and Avitus on video.  You should do fine.  

    Then again, Latin was spoken as the lingua franca by people from all over Europe, the Middle East and a good bit of Africa.  My personal view is that while people can, and should, wok at correct pronunciation, accent, in itself isn't a negative thing, and, in fact, adds texture and interest to a speaking voice, at least in moderation.

        ATS:  Yes.  All of us bring our native speech habits with us, and there are some which are almost impossible to conquer when speaking another language.  Recently I heard something on the news about some toy called Zhu Zhu Pets, which the anchorman pronounced as zoo zoo pets, perhaps because English does not have the zh sound.  Now, I can pronounce this without difficulty, but he apparently could not.  Deaspirating mute stops is another matter; THAT is difficult for Germanic speakers.  Differentiating vowel length, too, is somewhat challenging; if you listen to Lentulus carefully, you will hear this distinction made by someone whose native language observes vowel length carefully, whereas among us English speakers, even when actual vowel length is involved rather than the diphthongization which in English passes for vowel length, the distinction is often minimal, especially in the Southern dialect areas where the drawl prevails.  

    Sorry for the ramble!  Io Saturnalia!

        ATS:  Intellectual rambles are welcome!  Io Saturnalia!  

    Vale et valete bene,
    C. Maria Caeca

       Vale et valete bene.  

    Group: Nova-Roma Message: 72765 From: Cato Date: 2009-12-22
    Subject: Re: Last report of the Senate session.
    Cato Scaevae sal.

    Peculiar actually means unique or distinctive:

    1. pe·cu·liar
    Pronunciation: \pi-ˈkyül-yər\
    Function: adjective
    Etymology: Middle English peculier, from Latin peculiaris of private property, special, from peculium private property,
    Date: 15th century
    1 : characteristic of only one person, group, or thing: distinctive
    2 : different from the usual or normal

    ... but I see your emphasis. I appreciate your concern but will, of course, use the language I find most appropriate in a situation.

    The gods of Rome were called much, much worse on occasion by actual ancient Romans, by the way.

    Vale,

    Cato


    --- In Nova-Roma@yahoogroups.com, John Citron <johnnormancitron@...> wrote:
    >
    > Salve Cato,
    >
    > I did read carefully. The word peculiar is often used in a negative light.
    >
    > You may want to choose your words more carefully when refering to our gods.
    >
    > I myself wouldn't use the word peculiar; maybe unique would have been a better choice as the connotation is more favorable.
    >
    > Vale,
    >
    > M. Iulius Scaeva
    >
    > Sent from my iPhone
    >
    > On Dec 22, 2009, at 11:43 AM, "Cato" <catoinnyc@...> wrote:
    >
    > Cato Scaevae sal.
    >
    > Read carefully - I said she displays the "peculiar physical attribute" of Ianus - i.e., she is two-faced. Nothing about the god Himself.
    >
    > Vale,
    >
    > Cato
    >
    > --- In Nova-Roma@yahoogroups.com, Marcus Iulius Scaeva <johnnormancitron@> wrote:
    > >
    > > Salve Cato,
    > >
    > > Are you insulting one of our gods?
    > >
    > > Vale,
    > >
    > > M. Iulius Scaeva
    > > Â
    > > Â
    > >
    > >
    > >
    > >
    > > ________________________________
    > > From: Cato <catoinnyc@>
    > > To: Nova-Roma@yahoogroups.com
    > > Sent: Tue, December 22, 2009 12:08:14 AM
    > > Subject: [Nova-Roma] Re: Last report of the Senate session.
    > >
    > > Â
    > > Cato Maiori sal.
    > >
    > > Please. You are beating a dead horse - and once again deliberately and demonstrably lying to create an atmosphere of hostility. How very magisterial and in keeping with your supposed Saturnalia festiveness! You should take up Ianus as your personal deity, since you practice his peculiar physical attribute so well.
    > >
    > > Vale,
    > >
    > > Cato
    > >
    > > --- In Nova-Roma@yahoogrou ps.com, "rory12001" <rory12001@ ..> wrote:
    > > >
    > > > Salve Piscine;
    > > > I exchanged letters with M. Marcius Rex when I was in Ireland, he was great and then never saw him again in Nova Roma. What a terrible shame!
    > > >
    > > > Sulla, Maximus, and now Cato attacking our erudite cives. These 3 contribute absolutely nothing and drive our promising cives away.
    > > >
    > > > I dont know what they are doing here beyond acting out they are damaging the Res Publica.
    > > >
    > > > hehe; sure an how's yourself;-)
    > > > optime vale
    > > > Maior
    > > >
    > >
    >
    Group: Nova-Roma Message: 72766 From: John Citron Date: 2009-12-22
    Subject: Re: Last report of the Senate session.
    Salve Modianus,

    Gods forbid if we should even joke about the Nazarenes.  Our posts get censored as quick as you boil asparagus.

    Vale,

    M.Iulius Scaeva

    Sent from my iPhone

    On Dec 22, 2009, at 10:17 AM, David Kling <tau.athanasios@...> wrote:

     

    Yes he is. He does it all the time and wonders why he is surrounded by contempt.

    Valete:

    Caeso Fabius Buteo Modianus

    On 12/22/09, Marcus Iulius Scaeva <johnnormancitron@yahoo.com> wrote:
    > Salve Cato,
    >
    > Are you insulting one of our gods?
    >
    > Vale,
    >
    > M. Iulius Scaeva
    >
    >
    >
    >
    >
    >
    > ____________ _________ _________ __
    > From: Cato <catoinnyc@gmail. com>
    > To: Nova-Roma@yahoogroups.com
    > Sent: Tue, December 22, 2009 12:08:14 AM
    > Subject: [Nova-Roma] Re: Last report of the Senate session.
    >
    >
    > Cato Maiori sal.
    >
    > Please. You are beating a dead horse - and once again deliberately and
    > demonstrably lying to create an atmosphere of hostility. How very
    > magisterial and in keeping with your supposed Saturnalia festiveness! You
    > should take up Ianus as your personal deity, since you practice his peculiar
    > physical attribute so well.
    >
    > Vale,
    >
    > Cato
    >
    > --- In Nova-Roma@yahoogrou ps.com, "rory12001" <rory12001@. ..> wrote:
    >>
    >> Salve Piscine;
    >> I exchanged letters with M. Marcius Rex when I was in Ireland, he was
    >> great and then never saw him again in Nova Roma. What a terrible shame!
    >>
    >> Sulla, Maximus, and now Cato attacking our erudite cives. These 3
    >> contribute absolutely nothing and drive our promising cives away.
    >>
    >> I dont know what they are doing here beyond acting out they are damaging
    >> the Res Publica.
    >>
    >> hehe; sure an how's yourself;-)
    >> optime vale
    >> Maior
    >>
    >
    >
    >

    --
    Sent from Gmail for mobile | mobile.google. com

    Group: Nova-Roma Message: 72767 From: Marcus Iulius Scaeva Date: 2009-12-22
    Subject: Re: Last report of the Senate session.
    Salve Cato,
     
    I won't argue the difference between dictionary and colloquial definitions.  I'm sure that is clear to most of average intelligence.
     
    I will say, however, that if I had used the word "peculiar", in conjunction with your deity, you would had been the first to cry foul.
     
    I'm saddened and disappointed that you,of all people, would advocate the right to use language that would be found offensive by a particular religious group of Nova Roma citizens; including myself.
     
    Shame.
     
    Vale,
     
    M. Iulius Scaeva
     

     



    From: Cato <catoinnyc@...>
    To: Nova-Roma@yahoogroups.com
    Sent: Tue, December 22, 2009 5:53:29 PM
    Subject: [Nova-Roma] Re: Last report of the Senate session.

     

    Cato Scaevae sal.

    Peculiar actually means unique or distinctive:

    1. pe·cu·liar
    Pronunciation: \pi-&#712;kyü l-y&#601; r\
    Function: adjective
    Etymology: Middle English peculier, from Latin peculiaris of private property, special, from peculium private property,
    Date: 15th century
    1 : characteristic of only one person, group, or thing: distinctive
    2 : different from the usual or normal

    ... but I see your emphasis. I appreciate your concern but will, of course, use the language I find most appropriate in a situation.

    The gods of Rome were called much, much worse on occasion by actual ancient Romans, by the way.

    Vale,

    Cato

    --- In Nova-Roma@yahoogrou ps.com, John Citron <johnnormancitron@ ...> wrote:
    >
    > Salve Cato,
    >
    > I did read carefully. The word peculiar is often used in a negative light.
    >
    > You may want to choose your words more carefully when refering to our gods.
    >
    > I myself wouldn't use the word peculiar; maybe unique would have been a better choice as the connotation is more favorable.
    >
    > Vale,
    >
    > M. Iulius Scaeva
    >
    > Sent from my iPhone
    >
    > On Dec 22, 2009, at 11:43 AM, "Cato" <catoinnyc@. ..> wrote:
    >
    > Cato Scaevae sal.
    >
    > Read carefully - I said she displays the "peculiar physical attribute" of Ianus - i.e., she is two-faced. Nothing about the god Himself.
    >
    > Vale,
    >
    > Cato
    >
    > --- In Nova-Roma@yahoogrou ps.com, Marcus Iulius Scaeva <johnnormancitron@ > wrote:
    > >
    > > Salve Cato,
    > >
    > > Are you insulting one of our gods?
    > >
    > > Vale,
    > >
    > > M. Iulius Scaeva
    > > Â
    > > Â
    > >
    > >
    > >
    > >
    > > ____________ _________ _________ __
    > > From: Cato <catoinnyc@>
    > > To: Nova-Roma@yahoogrou ps.com
    > > Sent: Tue, December 22, 2009 12:08:14 AM
    > > Subject: [Nova-Roma] Re: Last report of the Senate session.
    > >
    > > Â
    > > Cato Maiori sal.
    > >
    > > Please. You are beating a dead horse - and once again deliberately and demonstrably lying to create an atmosphere of hostility. How very magisterial and in keeping with your supposed Saturnalia festiveness! You should take up Ianus as your personal deity, since you practice his peculiar physical attribute so well.
    > >
    > > Vale,
    > >
    > > Cato
    > >
    > > --- In Nova-Roma@yahoogrou ps.com, "rory12001" <rory12001@ ..> wrote:
    > > >
    > > > Salve Piscine;
    > > > I exchanged letters with M. Marcius Rex when I was in Ireland, he was great and then never saw him again in Nova Roma. What a terrible shame!
    > > >
    > > > Sulla, Maximus, and now Cato attacking our erudite cives. These 3 contribute absolutely nothing and drive our promising cives away.
    > > >
    > > > I dont know what they are doing here beyond acting out they are damaging the Res Publica.
    > > >
    > > > hehe; sure an how's yourself;-)
    > > > optime vale
    > > > Maior
    > > >
    > >
    >

    Group: Nova-Roma Message: 72768 From: Marcus Iulius Scaeva Date: 2009-12-22
    Subject: Re: Last report of the Senate session.
    Salve Maior,
     
    Just shameful isn't it? 
     
    I don't understand why someone who continuallly cries about being slighted for his religious views would think it appropriate to disrespect those of another's.
     
    If this shoe was on the other foot you know exactly how this would be going right now.
     
    Just shameful.
     
    Di te incolumem custodiant!
     
    M. Iulius Scaeva
     
     



    From: rory12001 <rory12001@...>
    To: Nova-Roma@yahoogroups.com
    Sent: Tue, December 22, 2009 5:53:22 PM
    Subject: [Nova-Roma] Re: Last report of the Senate session.

     

    Salve Modiane;
    I've reposted Cato's fun poll from the BA. He insults Juppiter & Juno behind everyone's back and now Janus on the ML.
    Besides ridiculing augury, sortition, our sacra publica, the PM, our religious officials...
    bene vale in pacem Saturni
    Maior

    a poll up put up in the BA by Cato:

    If Marca Hortensia and Iuppiter O.M. have a smackdown, who would win?
    created August 2, 2009

    Iuppiter in 5 rounds

    Marca Hortensia would bleat endlessly until Iuppiter just went back -to Iuno

    Marca Hortensia in 5 rounds

    Marca Hortensia -you know she has got a point, and Iuppiter should really be a
    <ZAP KABOOM!>

    --- In Nova-Roma@yahoogrou ps.com, "Cato" <catoinnyc@. ..> wrote:
    >
    > Cato Modiano sal.
    >
    > Ah, another one of the frog chorus. Prove it with a single example. Maior claims this constantly, Regulus tried, Piscinus has dipped his toes in that fish pond, but all to no avail - simply because it is a lie.
    >
    > Vale,
    >
    > Cato
    >
    >
    >
    > --- In Nova-Roma@yahoogrou ps.com, David Kling <tau.athanasios@ > wrote:
    > >
    > > Yes he is. He does it all the time and wonders why he is surrounded by contempt.
    > >
    > > Valete:
    > >
    > > Caeso Fabius Buteo Modianus
    > >
    > >
    > >
    > > On 12/22/09, Marcus Iulius Scaeva <johnnormancitron@ > wrote:
    > > > Salve Cato,
    > > >
    > > > Are you insulting one of our gods?
    > > >
    > > > Vale,
    > > >
    > > > M. Iulius Scaeva
    > > >
    > > >
    > > >
    > > >
    > > >
    > > >
    > > > ____________ _________ _________ __
    > > > From: Cato <catoinnyc@>
    > > > To: Nova-Roma@yahoogrou ps.com
    > > > Sent: Tue, December 22, 2009 12:08:14 AM
    > > > Subject: [Nova-Roma] Re: Last report of the Senate session.
    > > >
    > > >
    > > > Cato Maiori sal.
    > > >
    > > > Please. You are beating a dead horse - and once again deliberately and
    > > > demonstrably lying to create an atmosphere of hostility. How very
    > > > magisterial and in keeping with your supposed Saturnalia festiveness! You
    > > > should take up Ianus as your personal deity, since you practice his peculiar
    > > > physical attribute so well.
    > > >
    > > > Vale,
    > > >
    > > > Cato
    > > >
    > > > --- In Nova-Roma@yahoogrou ps.com, "rory12001" <rory12001@ ..> wrote:
    > > >>
    > > >> Salve Piscine;
    > > >> I exchanged letters with M. Marcius Rex when I was in Ireland, he was
    > > >> great and then never saw him again in Nova Roma. What a terrible shame!
    > > >>
    > > >> Sulla, Maximus, and now Cato attacking our erudite cives. These 3
    > > >> contribute absolutely nothing and drive our promising cives away.
    > > >>
    > > >> I dont know what they are doing here beyond acting out they are damaging
    > > >> the Res Publica.
    > > >>
    > > >> hehe; sure an how's yourself;-)
    > > >> optime vale
    > > >> Maior
    > > >>
    > > >
    > > >
    > > >
    > >
    > > --
    > > Sent from Gmail for mobile | mobile.google. com
    > >
    >

    Group: Nova-Roma Message: 72769 From: Cato Date: 2009-12-22
    Subject: Re: Last report of the Senate session.
    Cato Scaevae sal.

    I'm disappointed that from a rational, simple conversation you have suddenly turned to using religion as a weapon, as Maior and Piscinus do. You seem almost eager to take offense, which is unfortuante. I would ask that you remember that the comment was not about Ianus. That may be too much to ask, though I am hopeful.

    The "Nazarenes" have had more than their share of ridiculous and ignorant attack from the very people now moaning - far worse than the use of the word "peculiar" indeed. Why, I remember being subject to a frenzy of foaming rants when I mentioned the holiday that's just three days away.

    Vale,

    cato

    --- In Nova-Roma@yahoogroups.com, Marcus Iulius Scaeva <johnnormancitron@...> wrote:
    >
    > Salve Cato,
    >
    > I won't argue the difference between dictionary and colloquial definitions.  I'm sure that is clear to most of average intelligence.
    >
    > I will say, however, that if I had used the word "peculiar", in conjunction with your deity, you would had been the first to cry foul.
    >
    > I'm saddened and disappointed that you,of all people, would advocate the right to use language that would be found offensive by a particular religious group of Nova Roma citizens; including myself.
    >
    > Shame.
    >
    > Vale,
    >
    > M. Iulius Scaeva
    >  
    >  
    >
    >
    >
    >
    > ________________________________
    > From: Cato <catoinnyc@...>
    > To: Nova-Roma@yahoogroups.com
    > Sent: Tue, December 22, 2009 5:53:29 PM
    > Subject: [Nova-Roma] Re: Last report of the Senate session.
    >
    >  
    > Cato Scaevae sal.
    >
    > Peculiar actually means unique or distinctive:
    >
    > 1. pe·cu·liar
    > Pronunciation: \pi-ˈkyü l-yə r\
    > Function: adjective
    > Etymology: Middle English peculier, from Latin peculiaris of private property, special, from peculium private property,
    > Date: 15th century
    > 1 : characteristic of only one person, group, or thing: distinctive
    > 2 : different from the usual or normal
    >
    > ... but I see your emphasis. I appreciate your concern but will, of course, use the language I find most appropriate in a situation.
    >
    > The gods of Rome were called much, much worse on occasion by actual ancient Romans, by the way.
    >
    > Vale,
    >
    > Cato
    >
    > --- In Nova-Roma@yahoogrou ps.com, John Citron <johnnormancitron@ ...> wrote:
    > >
    > > Salve Cato,
    > >
    > > I did read carefully. The word peculiar is often used in a negative light.
    > >
    > > You may want to choose your words more carefully when refering to our gods.
    > >
    > > I myself wouldn't use the word peculiar; maybe unique would have been a better choice as the connotation is more favorable.
    > >
    > > Vale,
    > >
    > > M. Iulius Scaeva
    > >
    > > Sent from my iPhone
    > >
    > > On Dec 22, 2009, at 11:43 AM, "Cato" <catoinnyc@ ..> wrote:
    > >
    > > Cato Scaevae sal.
    > >
    > > Read carefully - I said she displays the "peculiar physical attribute" of Ianus - i.e., she is two-faced. Nothing about the god Himself.
    > >
    > > Vale,
    > >
    > > Cato
    > >
    > > --- In Nova-Roma@yahoogrou ps.com, Marcus Iulius Scaeva <johnnormancitron@ > wrote:
    > > >
    > > > Salve Cato,
    > > >
    > > > Are you insulting one of our gods?
    > > >
    > > > Vale,
    > > >
    > > > M. Iulius Scaeva
    > > > Â
    > > > Â
    > > >
    > > >
    > > >
    > > >
    > > > ____________ _________ _________ __
    > > > From: Cato <catoinnyc@>
    > > > To: Nova-Roma@yahoogrou ps.com
    > > > Sent: Tue, December 22, 2009 12:08:14 AM
    > > > Subject: [Nova-Roma] Re: Last report of the Senate session.
    > > >
    > > > Â
    > > > Cato Maiori sal.
    > > >
    > > > Please. You are beating a dead horse - and once again deliberately and demonstrably lying to create an atmosphere of hostility. How very magisterial and in keeping with your supposed Saturnalia festiveness! You should take up Ianus as your personal deity, since you practice his peculiar physical attribute so well.
    > > >
    > > > Vale,
    > > >
    > > > Cato
    > > >
    > > > --- In Nova-Roma@yahoogrou ps.com, "rory12001" <rory12001@ ..> wrote:
    > > > >
    > > > > Salve Piscine;
    > > > > I exchanged letters with M. Marcius Rex when I was in Ireland, he was great and then never saw him again in Nova Roma. What a terrible shame!
    > > > >
    > > > > Sulla, Maximus, and now Cato attacking our erudite cives. These 3 contribute absolutely nothing and drive our promising cives away.
    > > > >
    > > > > I dont know what they are doing here beyond acting out they are damaging the Res Publica.
    > > > >
    > > > > hehe; sure an how's yourself;-)
    > > > > optime vale
    > > > > Maior
    > > > >
    > > >
    > >
    >
    Group: Nova-Roma Message: 72770 From: Cato Date: 2009-12-22
    Subject: Re: Last report of the Senate session.
    Cato Scaevae sal.

    Oh please. Now you're just jumping on a square-wheeled bandwagon. I would ask that you give an example of a post in which I "crie[d] about being slighted for [my] religious views". It is the case in every single instance that my cultus privatus is brought up by someone of Maior's ilk in an attempt to use it as a basis for explaining how terrible I am.

    As you are doing now.

    Vale,

    Cato

    --- In Nova-Roma@yahoogroups.com, Marcus Iulius Scaeva <johnnormancitron@...> wrote:
    >
    > Salve Maior,
    >
    > Just shameful isn't it? 
    >
    > I don't understand why someone who continuallly cries about being slighted for his religious views would think it appropriate to disrespect those of another's.
    >
    > If this shoe was on the other foot you know exactly how this would be going right now.
    >
    > Just shameful.
    >
    > Di te incolumem custodiant!
    >
    > M. Iulius Scaeva
    >
    >  
    >
    >
    >
    >
    > ________________________________
    > From: rory12001 <rory12001@...>
    > To: Nova-Roma@yahoogroups.com
    > Sent: Tue, December 22, 2009 5:53:22 PM
    > Subject: [Nova-Roma] Re: Last report of the Senate session.
    >
    >  
    > Salve Modiane;
    > I've reposted Cato's fun poll from the BA. He insults Juppiter & Juno behind everyone's back and now Janus on the ML.
    > Besides ridiculing augury, sortition, our sacra publica, the PM, our religious officials...
    > bene vale in pacem Saturni
    > Maior
    >
    > a poll up put up in the BA by Cato:
    >
    > If Marca Hortensia and Iuppiter O.M. have a smackdown, who would win?
    > created August 2, 2009
    >
    > Iuppiter in 5 rounds
    >
    > Marca Hortensia would bleat endlessly until Iuppiter just went back -to Iuno
    >
    > Marca Hortensia in 5 rounds
    >
    > Marca Hortensia -you know she has got a point, and Iuppiter should really be a
    > <ZAP KABOOM!>
    >
    > --- In Nova-Roma@yahoogrou ps.com, "Cato" <catoinnyc@ ..> wrote:
    > >
    > > Cato Modiano sal.
    > >
    > > Ah, another one of the frog chorus. Prove it with a single example. Maior claims this constantly, Regulus tried, Piscinus has dipped his toes in that fish pond, but all to no avail - simply because it is a lie.
    > >
    > > Vale,
    > >
    > > Cato
    > >
    > >
    > >
    > > --- In Nova-Roma@yahoogrou ps.com, David Kling <tau.athanasios@ > wrote:
    > > >
    > > > Yes he is. He does it all the time and wonders why he is surrounded by contempt.
    > > >
    > > > Valete:
    > > >
    > > > Caeso Fabius Buteo Modianus
    > > >
    > > >
    > > >
    > > > On 12/22/09, Marcus Iulius Scaeva <johnnormancitron@ > wrote:
    > > > > Salve Cato,
    > > > >
    > > > > Are you insulting one of our gods?
    > > > >
    > > > > Vale,
    > > > >
    > > > > M. Iulius Scaeva
    > > > >
    > > > >
    > > > >
    > > > >
    > > > >
    > > > >
    > > > > ____________ _________ _________ __
    > > > > From: Cato <catoinnyc@>
    > > > > To: Nova-Roma@yahoogrou ps.com
    > > > > Sent: Tue, December 22, 2009 12:08:14 AM
    > > > > Subject: [Nova-Roma] Re: Last report of the Senate session.
    > > > >
    > > > >
    > > > > Cato Maiori sal.
    > > > >
    > > > > Please. You are beating a dead horse - and once again deliberately and
    > > > > demonstrably lying to create an atmosphere of hostility. How very
    > > > > magisterial and in keeping with your supposed Saturnalia festiveness! You
    > > > > should take up Ianus as your personal deity, since you practice his peculiar
    > > > > physical attribute so well.
    > > > >
    > > > > Vale,
    > > > >
    > > > > Cato
    > > > >
    > > > > --- In Nova-Roma@yahoogrou ps.com, "rory12001" <rory12001@ ..> wrote:
    > > > >>
    > > > >> Salve Piscine;
    > > > >> I exchanged letters with M. Marcius Rex when I was in Ireland, he was
    > > > >> great and then never saw him again in Nova Roma. What a terrible shame!
    > > > >>
    > > > >> Sulla, Maximus, and now Cato attacking our erudite cives. These 3
    > > > >> contribute absolutely nothing and drive our promising cives away.
    > > > >>
    > > > >> I dont know what they are doing here beyond acting out they are damaging
    > > > >> the Res Publica.
    > > > >>
    > > > >> hehe; sure an how's yourself;-)
    > > > >> optime vale
    > > > >> Maior
    > > > >>
    > > > >
    > > > >
    > > > >
    > > >
    > > > --
    > > > Sent from Gmail for mobile | mobile.google. com
    > > >
    > >
    >
    Group: Nova-Roma Message: 72771 From: rory12001 Date: 2009-12-22
    Subject: Re: Io Saturnalia!!!
    Salve amice;
    it sounds wonderful, Livia told me there was a big snowfall in Budapest so that made things difficult.
    It was difficult with me too, getting a cold.

    Springtime I'm having a big Bona Dea party:)! gods I've got to buy my calendar asap!
    Io Saturnalia!
    the best of days!
    Maior

    --- In Nova-Roma@yahoogroups.com, "Cn. Cornelius Lentulus" <cn_corn_lent@...> wrote:
    >
    > Salvete!
    >
    > I'm here just to say "Io Triumphe!".
    >
    > Our Saturnalia Party at Saturday was amaaaaaazing! A very nice event with approximately 20-25 people, together, celebrating NOVA ROMA and SATURN!
    >
    > This is Nova Roma and what Nova Roma is all about!
    >
    > Recruit people, organize meetings and forget the Main List!
    >
    > Let it be our motto.
    >
    > IO SATURNALIA!
    >
    > Cn. Lentulus
    >
    Group: Nova-Roma Message: 72772 From: rory12001 Date: 2009-12-22
    Subject: Re: respecting the gods [was Last report of the Senate session.]
    Salve Scaeva;
    I can assure you in January when Laeca and I are praetrices this kind of thing won't happen, with the gods being insulted on the ML.

    In fact I was just discussing with Agricola the summer's Ludi Apollinares, as they are in the charge of the praetores, and I'd love to have Nova Romans celebrate & offer to Apollo by their creations.

    as for Cato:
    Nullus deorum metus , nullus iusiurandum, nulla religio ei fuit.
    bene vale in pacem Saturni
    Maior



    ---
    > Salve Maior,
    >
    > Just shameful isn't it? 
    >
    > I don't understand why someone who continuallly cries about being slighted for his religious views would think it appropriate to disrespect those of another's.
    >
    > If this shoe was on the other foot you know exactly how this would be going right now.
    >
    > Just shameful.
    >
    > Di te incolumem custodiant!
    >
    > M. Iulius Scaeva
    >
    >  
    >
    >
    >
    >
    > ________________________________
    > From: rory12001 <rory12001@...>
    > To: Nova-Roma@yahoogroups.com
    > Sent: Tue, December 22, 2009 5:53:22 PM
    > Subject: [Nova-Roma] Re: Last report of the Senate session.
    >
    >  
    > Salve Modiane;
    > I've reposted Cato's fun poll from the BA. He insults Juppiter & Juno behind everyone's back and now Janus on the ML.
    > Besides ridiculing augury, sortition, our sacra publica, the PM, our religious officials...
    > bene vale in pacem Saturni
    > Maior
    >
    > a poll up put up in the BA by Cato:
    >
    > If Marca Hortensia and Iuppiter O.M. have a smackdown, who would win?
    > created August 2, 2009
    >
    > Iuppiter in 5 rounds
    >
    > Marca Hortensia would bleat endlessly until Iuppiter just went back -to Iuno
    >
    > Marca Hortensia in 5 rounds
    >
    > Marca Hortensia -you know she has got a point, and Iuppiter should really be a
    > <ZAP KABOOM!>
    >
    > --- In Nova-Roma@yahoogrou ps.com, "Cato" <catoinnyc@ ..> wrote:
    > >
    > > Cato Modiano sal.
    > >
    > > Ah, another one of the frog chorus. Prove it with a single example. Maior claims this constantly, Regulus tried, Piscinus has dipped his toes in that fish pond, but all to no avail - simply because it is a lie.
    > >
    > > Vale,
    > >
    > > Cato
    > >
    > >
    > >
    > > --- In Nova-Roma@yahoogrou ps.com, David Kling <tau.athanasios@ > wrote:
    > > >
    > > > Yes he is. He does it all the time and wonders why he is surrounded by contempt.
    > > >
    > > > Valete:
    > > >
    > > > Caeso Fabius Buteo Modianus
    > > >
    > > >
    > > >
    > > > On 12/22/09, Marcus Iulius Scaeva <johnnormancitron@ > wrote:
    > > > > Salve Cato,
    > > > >
    > > > > Are you insulting one of our gods?
    > > > >
    > > > > Vale,
    > > > >
    > > > > M. Iulius Scaeva
    > > > >
    > > > >
    > > > >
    > > > >
    > > > >
    > > > >
    > > > > ____________ _________ _________ __
    > > > > From: Cato <catoinnyc@>
    > > > > To: Nova-Roma@yahoogrou ps.com
    > > > > Sent: Tue, December 22, 2009 12:08:14 AM
    > > > > Subject: [Nova-Roma] Re: Last report of the Senate session.
    > > > >
    > > > >
    > > > > Cato Maiori sal.
    > > > >
    > > > > Please. You are beating a dead horse - and once again deliberately and
    > > > > demonstrably lying to create an atmosphere of hostility. How very
    > > > > magisterial and in keeping with your supposed Saturnalia festiveness! You
    > > > > should take up Ianus as your personal deity, since you practice his peculiar
    > > > > physical attribute so well.
    > > > >
    > > > > Vale,
    > > > >
    > > > > Cato
    > > > >
    > > > > --- In Nova-Roma@yahoogrou ps.com, "rory12001" <rory12001@ ..> wrote:
    > > > >>
    > > > >> Salve Piscine;
    > > > >> I exchanged letters with M. Marcius Rex when I was in Ireland, he was
    > > > >> great and then never saw him again in Nova Roma. What a terrible shame!
    > > > >>
    > > > >> Sulla, Maximus, and now Cato attacking our erudite cives. These 3
    > > > >> contribute absolutely nothing and drive our promising cives away.
    > > > >>
    > > > >> I dont know what they are doing here beyond acting out they are damaging
    > > > >> the Res Publica.
    > > > >>
    > > > >> hehe; sure an how's yourself;-)
    > > > >> optime vale
    > > > >> Maior
    > > > >>
    > > > >
    > > > >
    > > > >
    > > >
    > > > --
    > > > Sent from Gmail for mobile | mobile.google. com
    > > >
    > >
    >
    Group: Nova-Roma Message: 72773 From: petronius_dexter Date: 2009-12-22
    Subject: Re: Last report of the Senate session.
    Ave Juni Palladi,

    > I just popped into the forum and see the pot calling the kettle black. Some things never change, alas.

    I suppose that the sentence "a pot calling the kettle black" has correspondance with the so British tea ritual, but I do not understand at all the meaning of.

    Vale.

    C. Petronius Dexter
    Group: Nova-Roma Message: 72774 From: Maxima Valeria Messallina Date: 2009-12-23
    Subject: Re: Last report of the Senate session.
    <<--- On Tue, 12/22/09, Cato <catoinnyc@...> wrote:
    Cato Scaevae sal.

    I'm disappointed that from a rational, simple conversation you have suddenly turned to using religion as a weapon, as Maior and Piscinus do. You seem almost eager to take offense, which is unfortuante. I would ask that you remember that the comment was not about Ianus..>>
     
     
    Ah, but it was. You said:
     
    "You should take up Ianus as your personal deity, since you practice his peculiar physical attribute so well".
     
     
    In your attempt to put down Maior, you did insult Ianus. His peculiar physical attribute? He has two faces, one to see the past and one to see the future, but that is not the same thing as being "two-faced", which means to be deceitful or hypocritical. You tell Maior to take up Ianus as her deity because you think she is "two-faced" or deceitful and/or hypocritical, but at the same you imply the same thing about Ianus, that He is "two-faced", i.e. deceitful and/or hypocritical. Are you now going to tell us that you were complimenting Maior on her ability to see both past and future? Somehow, we all doubt that. 
     
    Maxima Valeria Messallina
    Sacerdos Vestalis

    Group: Nova-Roma Message: 72775 From: Maxima Valeria Messallina Date: 2009-12-23
    Subject: Re: Last report of the Senate session.
    "The pot calling the kettle black" means someone possesses whatever they are criticizing in another, for the pot is just as black in color as the kettle. For example, if I say you are a sausage-hater but you know I am, too, then you can say to me that I am like the pot calling the kettle black, for I hate sausage just as much as you do even if I am not willing to admit it.
    Do you understand it now or have I confused even more?
     
    Maxima Valeria Messallina


    --- On Tue, 12/22/09, petronius_dexter <jfarnoud94@...> wrote:

    From: petronius_dexter <jfarnoud94@...>
    Subject: [Nova-Roma] Re: Last report of the Senate session.
    To: Nova-Roma@yahoogroups.com
    Date: Tuesday, December 22, 2009, 8:57 PM

     
    Ave Juni Palladi,

    > I just popped into the forum and see the pot calling the kettle black. Some things never change, alas.

    I suppose that the sentence "a pot calling the kettle black" has correspondance with the so British tea ritual, but I do not understand at all the meaning of.

    Vale.

    C. Petronius Dexter


    Group: Nova-Roma Message: 72776 From: petronius_dexter Date: 2009-12-23
    Subject: Re: Last report of the Senate session.
    C. Petronius Valeriae Messallinae s.p.d.,

    > Do you understand it now or have I confused even more?

    Ok. I think it is similar to the French expression "C'est l'hôpital qui se fout de la charité."

    Thank you for your help.

    Optime vale.

    C. Petronius Dexter
    Group: Nova-Roma Message: 72777 From: Cato Date: 2009-12-23
    Subject: Re: Last report of the Senate session.
    Cato Maiori sal.

    You tried this once already and it failed. One of the definitions of insanity is repetition of the same action with the expectation of a different outcome.

    Vale,

    Cato

    --- In Nova-Roma@yahoogroups.com, "rory12001" <rory12001@...> wrote:
    >
    > Salve Modiane;
    > I've reposted Cato's fun poll from the BA. He insults Juppiter & Juno behind everyone's back and now Janus on the ML.
    > Besides ridiculing augury, sortition, our sacra publica, the PM, our religious officials...
    > bene vale in pacem Saturni
    > Maior
    >
    > a poll up put up in the BA by Cato:
    >
    > If Marca Hortensia and Iuppiter O.M. have a smackdown, who would win?
    > created August 2, 2009
    >
    > Iuppiter in 5 rounds
    >
    > Marca Hortensia would bleat endlessly until Iuppiter just went back -to Iuno
    >
    > Marca Hortensia in 5 rounds
    >
    > Marca Hortensia -you know she has got a point, and Iuppiter should really be a
    > <ZAP KABOOM!>
    >
    >
    > --- In Nova-Roma@yahoogroups.com, "Cato" <catoinnyc@> wrote:
    > >
    > > Cato Modiano sal.
    > >
    > > Ah, another one of the frog chorus. Prove it with a single example. Maior claims this constantly, Regulus tried, Piscinus has dipped his toes in that fish pond, but all to no avail - simply because it is a lie.
    > >
    > > Vale,
    > >
    > > Cato
    > >
    > >
    > >
    > > --- In Nova-Roma@yahoogroups.com, David Kling <tau.athanasios@> wrote:
    > > >
    > > > Yes he is. He does it all the time and wonders why he is surrounded by contempt.
    > > >
    > > > Valete:
    > > >
    > > > Caeso Fabius Buteo Modianus
    > > >
    > > >
    > > >
    > > > On 12/22/09, Marcus Iulius Scaeva <johnnormancitron@> wrote:
    > > > > Salve Cato,
    > > > >
    > > > > Are you insulting one of our gods?
    > > > >
    > > > > Vale,
    > > > >
    > > > > M. Iulius Scaeva
    > > > >
    > > > >
    > > > >
    > > > >
    > > > >
    > > > >
    > > > > ________________________________
    > > > > From: Cato <catoinnyc@>
    > > > > To: Nova-Roma@yahoogroups.com
    > > > > Sent: Tue, December 22, 2009 12:08:14 AM
    > > > > Subject: [Nova-Roma] Re: Last report of the Senate session.
    > > > >
    > > > >
    > > > > Cato Maiori sal.
    > > > >
    > > > > Please. You are beating a dead horse - and once again deliberately and
    > > > > demonstrably lying to create an atmosphere of hostility. How very
    > > > > magisterial and in keeping with your supposed Saturnalia festiveness! You
    > > > > should take up Ianus as your personal deity, since you practice his peculiar
    > > > > physical attribute so well.
    > > > >
    > > > > Vale,
    > > > >
    > > > > Cato
    > > > >
    > > > > --- In Nova-Roma@yahoogrou ps.com, "rory12001" <rory12001@ ..> wrote:
    > > > >>
    > > > >> Salve Piscine;
    > > > >> I exchanged letters with M. Marcius Rex when I was in Ireland, he was
    > > > >> great and then never saw him again in Nova Roma. What a terrible shame!
    > > > >>
    > > > >> Sulla, Maximus, and now Cato attacking our erudite cives. These 3
    > > > >> contribute absolutely nothing and drive our promising cives away.
    > > > >>
    > > > >> I dont know what they are doing here beyond acting out they are damaging
    > > > >> the Res Publica.
    > > > >>
    > > > >> hehe; sure an how's yourself;-)
    > > > >> optime vale
    > > > >> Maior
    > > > >>
    > > > >
    > > > >
    > > > >
    > > >
    > > > --
    > > > Sent from Gmail for mobile | mobile.google.com
    > > >
    > >
    >
    Group: Nova-Roma Message: 72778 From: Cato Date: 2009-12-23
    Subject: Re: Last report of the Senate session.
    Cato Messalinae sal.

    No. I referred to His peculiar *physical* attribute, not to any of His metaphysical attributes. He has, literally, two faces.

    Vale,

    Cato

    --- In Nova-Roma@yahoogroups.com, Maxima Valeria Messallina <maximavaleriamessallina@...> wrote:
    >
    > <<--- On Tue, 12/22/09, Cato <catoinnyc@...> wrote:
    > Cato Scaevae sal.
    >
    > I'm disappointed that from a rational, simple conversation you have suddenly turned to using religion as a weapon, as Maior and Piscinus do. You seem almost eager to take offense, which is unfortuante. I would ask that you remember that the comment was not about Ianus..>>
    >  
    >  
    > Ah, but it was. You said:
    >  
    > "You should take up Ianus as your personal deity, since you practice his peculiar physical attribute so well".
    >  
    >  
    > In your attempt to put down Maior, you did insult Ianus. His peculiar physical attribute? He has two faces, one to see the past and one to see the future, but that is not the same thing as being "two-faced", which means to be deceitful or hypocritical. You tell Maior to take up Ianus as her deity because you think she is "two-faced" or deceitful and/or hypocritical, but at the same you imply the same thing about Ianus, that He is "two-faced", i.e. deceitful and/or hypocritical. Are you now going to tell us that you were complimenting Maior on her ability to see both past and future? Somehow, we all doubt that. 
    >  
    > Maxima Valeria Messallina
    > Sacerdos Vestalis
    >
    Group: Nova-Roma Message: 72779 From: Cato Date: 2009-12-23
    Subject: Re: respecting the gods [was Last report of the Senate session.]
    Cato Maiori sal.

    And upon whom will your awesome praetorian powers fall once you have effectively silenced me? Who will be the lucky beneficiary of your discretionary whims?

    Vale,

    Cato

    --- In Nova-Roma@yahoogroups.com, "rory12001" <rory12001@...> wrote:
    >
    > Salve Scaeva;
    > I can assure you in January when Laeca and I are praetrices this kind of thing won't happen, with the gods being insulted on the ML.
    >
    > In fact I was just discussing with Agricola the summer's Ludi Apollinares, as they are in the charge of the praetores, and I'd love to have Nova Romans celebrate & offer to Apollo by their creations.
    >
    > as for Cato:
    > Nullus deorum metus , nullus iusiurandum, nulla religio ei fuit.
    > bene vale in pacem Saturni
    > Maior
    >
    >
    >
    > ---
    > > Salve Maior,
    > >
    > > Just shameful isn't it? 
    > >
    > > I don't understand why someone who continuallly cries about being slighted for his religious views would think it appropriate to disrespect those of another's.
    > >
    > > If this shoe was on the other foot you know exactly how this would be going right now.
    > >
    > > Just shameful.
    > >
    > > Di te incolumem custodiant!
    > >
    > > M. Iulius Scaeva
    > >
    > >  
    > >
    > >
    > >
    > >
    > > ________________________________
    > > From: rory12001 <rory12001@>
    > > To: Nova-Roma@yahoogroups.com
    > > Sent: Tue, December 22, 2009 5:53:22 PM
    > > Subject: [Nova-Roma] Re: Last report of the Senate session.
    > >
    > >  
    > > Salve Modiane;
    > > I've reposted Cato's fun poll from the BA. He insults Juppiter & Juno behind everyone's back and now Janus on the ML.
    > > Besides ridiculing augury, sortition, our sacra publica, the PM, our religious officials...
    > > bene vale in pacem Saturni
    > > Maior
    > >
    > > a poll up put up in the BA by Cato:
    > >
    > > If Marca Hortensia and Iuppiter O.M. have a smackdown, who would win?
    > > created August 2, 2009
    > >
    > > Iuppiter in 5 rounds
    > >
    > > Marca Hortensia would bleat endlessly until Iuppiter just went back -to Iuno
    > >
    > > Marca Hortensia in 5 rounds
    > >
    > > Marca Hortensia -you know she has got a point, and Iuppiter should really be a
    > > <ZAP KABOOM!>
    > >
    > > --- In Nova-Roma@yahoogrou ps.com, "Cato" <catoinnyc@ ..> wrote:
    > > >
    > > > Cato Modiano sal.
    > > >
    > > > Ah, another one of the frog chorus. Prove it with a single example. Maior claims this constantly, Regulus tried, Piscinus has dipped his toes in that fish pond, but all to no avail - simply because it is a lie.
    > > >
    > > > Vale,
    > > >
    > > > Cato
    > > >
    > > >
    > > >
    > > > --- In Nova-Roma@yahoogrou ps.com, David Kling <tau.athanasios@ > wrote:
    > > > >
    > > > > Yes he is. He does it all the time and wonders why he is surrounded by contempt.
    > > > >
    > > > > Valete:
    > > > >
    > > > > Caeso Fabius Buteo Modianus
    > > > >
    > > > >
    > > > >
    > > > > On 12/22/09, Marcus Iulius Scaeva <johnnormancitron@ > wrote:
    > > > > > Salve Cato,
    > > > > >
    > > > > > Are you insulting one of our gods?
    > > > > >
    > > > > > Vale,
    > > > > >
    > > > > > M. Iulius Scaeva
    > > > > >
    > > > > >
    > > > > >
    > > > > >
    > > > > >
    > > > > >
    > > > > > ____________ _________ _________ __
    > > > > > From: Cato <catoinnyc@>
    > > > > > To: Nova-Roma@yahoogrou ps.com
    > > > > > Sent: Tue, December 22, 2009 12:08:14 AM
    > > > > > Subject: [Nova-Roma] Re: Last report of the Senate session.
    > > > > >
    > > > > >
    > > > > > Cato Maiori sal.
    > > > > >
    > > > > > Please. You are beating a dead horse - and once again deliberately and
    > > > > > demonstrably lying to create an atmosphere of hostility. How very
    > > > > > magisterial and in keeping with your supposed Saturnalia festiveness! You
    > > > > > should take up Ianus as your personal deity, since you practice his peculiar
    > > > > > physical attribute so well.
    > > > > >
    > > > > > Vale,
    > > > > >
    > > > > > Cato
    > > > > >
    > > > > > --- In Nova-Roma@yahoogrou ps.com, "rory12001" <rory12001@ ..> wrote:
    > > > > >>
    > > > > >> Salve Piscine;
    > > > > >> I exchanged letters with M. Marcius Rex when I was in Ireland, he was
    > > > > >> great and then never saw him again in Nova Roma. What a terrible shame!
    > > > > >>
    > > > > >> Sulla, Maximus, and now Cato attacking our erudite cives. These 3
    > > > > >> contribute absolutely nothing and drive our promising cives away.
    > > > > >>
    > > > > >> I dont know what they are doing here beyond acting out they are damaging
    > > > > >> the Res Publica.
    > > > > >>
    > > > > >> hehe; sure an how's yourself;-)
    > > > > >> optime vale
    > > > > >> Maior
    > > > > >>
    > > > > >
    > > > > >
    > > > > >
    > > > >
    > > > > --
    > > > > Sent from Gmail for mobile | mobile.google. com
    > > > >
    > > >
    > >
    >
    Group: Nova-Roma Message: 72780 From: marcushoratius Date: 2009-12-23
    Subject: a. d. X Kalendas Ianuarias: LARENTALIA, Hercules, Diana, Juno Regina
    M. Moravius Piscinus Horatianus Quiritibus, cultoribus Deorum et omnibus salutem plurimam dicit: Io Saturnalia! Io Triumphe!

    Hodie est ante diem X Kalendas Ianuaras; haec dies nefastus piaculum est: Saturnalia; Larentalia; feriae Iovi, Herculi, Dianae, Iunoni
    Reginae, Tempestatibus; Capra occidit mane, tempestatem significat.

    "Come hither, Hercules, who, now free of your obligations, may choose whether to live in your native Argos and spurn death as Eurystheus buried in his tomb, or whether your virtue has won you a place among the stars beneath the throne of your father Jupiter, and Hebe, better than Phrygian Ganymede, with her robe girded, offers you a cup of blessed nectar to drink, come hither, and grace this newly dedicated temple with the presence of your genius." ~ Statius Silvae 3.1.23-28


    LARENTALIA

    Along the Nova Via, just outside the Porta Romanula, the tomb of Acca Larentia was found on the Velabrum (Varro, Linga Latinae 6.23). In
    life she was the Vestal Virgin Gaia Taracia. The lex Horatia bestowed many honors upon her. Among them was the privilege to testify in a
    court of law, as other women were not at the time. This may be the origin of the praetorian edict issued annually that ordered that no Vestal Virgin could be compelled to offer an oath. "Besides, at the age of forty, if she wished to leave her priesthood to marry, this privilege was also granted to her in gratitude for her generosity and kindness in presenting to the People the Campus Tiberinus or Martius. A day was consecrated to her and sacrifices offered in the manner of a parentatio for the dead." (Gellius, Noctes Atticae 7.7).

    Another story, originating with Masurius Sabinus, made Acca Larentia the woman who nursed Romulus and Remus after their miraculous
    discovery on the shore of the River Tiber. Antias claimed she was a prostitute, what the Romans would refer to as a lupa, which may be the origin of the story that the Divine Twins were suckled by a she-wolf. Masurius wrote, "This woman, who had twelve sons, lost one of them by death. In his place Romulus gave himself to Acca as a son, and called himself and her other sons Fratres Arvales. Since that time there have always been a college of Arvales, twelve in number, and the insignia of the priesthood are a garland of wheat ears and white fillets of wool (ibid.)." This story on the origin of the Fratres Arvales was an invention from the time that Augustus first established this priesthood. The only reference to fraters Arvales that dates to the Republican era is a quick mention by Varro to Romulus and Remus where it would seem he indicates them performing ritual sowing as did the Semones, a dual priesthood found at other cities of Latium and among the Sabines. But along with this story is another recognition that Larentia willed her land to Romulus, and from him the campus Tiberinus became land worked by the People to support their kings. Later, with the expulsion of the Tarquinii, this became public land as the Campus Martius.

    On this day the flamen Quirinalis performed the parentatio for Larentia. He stood in for Romulus, as though performing rites for his parent. Attending were the pontifices and flamines, and we must assume the Vestales Virgines as well since Larentia was identified as a Vestal, like the mother of Romulus, Rhea Silvia. Also the Vestales would be expected at this rite due to their presence at other rites performed by the flamen Quirinalis, as well as his special care for the sacred objects entrusted to the Vestales Virgines (Livy 5.40.7-8). Offerings for the Lares included water that they might cleanse. Garlands of flowers were always brought to them, violets and red roses most often. Candles were lit for the Lares. Oil, salt, whole grain, fruits and vegetables were offered as though supplying their larders. Libations of wine or of milk mixed with honey. Far cakes, roasted lamb and whatever other simple fare the Romans had they shared with their Lares.

    "For they placate the Gods with first offerings and tastes of their own diet, the more simply, the more effectively." ~ Valerius Maximus 2.5.5

    While addressing the Lares, the right hand is held manus prona, rather than manus supina. That is, the palm of the right hand would be held facing downward over the focus of an altar or a pit into which sacrifices were offered. As a general rule, offerings to the Manes was made using the left hand, unlike when sacrificing to celestial or terrestrial deities (Statius Thebaid 4.502-3). The heroic Lares are regarded as celestials; Ovid spoke of them as the lesser gods of the heavens, the lights of their homes along the Milky Way seen to form a celestial Via Sacra. In performing a parentatio Romans made the gesture called an adoratio. An adoratio is "gratia manus labris admovere," "to move one's (right) hand to his lips in
    gratitude (Minucius Felix Octavius II.4; Apuleius, Apologia 56 de Aemiliano)." The right hand is held in a loose fist and brought to the mouth with a slight twist at the waist, where a kiss is placed on the side of the index finger, and then, with another slight twisting movement, the hand is touched to an altar or to the feet of a statue. The reason for the gesture is explained:

    "To their supplications they add to touch the altar with outstretched hand, when they make adorations at the altars because in the altars
    the vital force of the Manes moves strongly (Pliny H. N. 11.250)."


    AUC 494 / 259 BCE: Dedication of the Temple of the Tempestes outside the Porta Capena.

    "Thanks be to Neptunus and to the Tempestates, for returning me safe to my home again, my venture a success!" ~ Plautus, Stichus 402-403


    AUC 574 / 179 BCE: Two temples were dedicated on the same day for Diana and Juno Regina, both in the Circus Flaminium

    "I sing in thanks for the gifts of the Gods, and for those gifts, O Diana, which are under Your auspices, for those skills in which
    hunters delight." ~ Grattius Faliscus, Cynegetica 1-2

    "The other consul, M. Aemilius, destroyed and burnt the farms and villages of the Ligurians who dwelt in the lowland country the inhabitants having previously fled and taken possession of the heights of Ballista and Suismontium. He then attacked them on the mountains, harassing them with skirmishes, and at last forcing them into a regular engagement, in which he completely defeated them. During the battle he vowed a temple to Diana. As all the tribes south of the Apennines were now subjugated, Aemilius advanced against those on the other side of the range, including those of the Freniates with whom C. Flaminius had not been in touch. He reduced them all to submission, deprived them of their arms and brought down the whole population from the mountains into the plains. After establishing peace in Liguria he led his army into Gaul and made a road from Placentia to Ariminum to join the Via Flaminia. In the last pitched battle he fought in Liguria he vowed a temple to Queen Juno. These were the events of the year in Liguria." ~ Titus Livius 39.2.11 ff

    "One of the censors, M. Aemilius, asked the senate for a sum of money to be decreed for the Games on the occasion of the dedication of Queen Juno and Diana, which he had vowed eight years previously, during the Ligurian war. A sum of 20,000 ases was granted. He dedicated the temples which both stood in the Circus Flaminius, and exhibited scenic Games for three days after the dedication of the temple of Juno, and for two days after the dedication of the temple of Diana." ~ Titus Livius 40.52

    "Why is it that, although there are many shrines of Diana in Rome, the only one into which men may not enter is the shrine in the so-called Vicus Patricius? Is it because of the current legend? For a man attempted to violate a woman who was here worshipping the Goddess, and was torn to pieces by the dogs; and men do not enter because of the superstitious fear that arose from this occurrence." ~ Plutarch, Roman Questions 3


    Our thought for today comes from Titus Livius, Ab Urbs Condita 30.30.7

    "To take hold of it, rather than allow the opportunity to slip away, is how to solve a problem"
    Group: Nova-Roma Message: 72781 From: Marcus Iulius Scaeva Date: 2009-12-23
    Subject: Re: respecting the gods [was Last report of the Senate session.]
    Salve Maior,
     
    I'm looking forward to a more respectful fime here in NR when all can honor the gods as they should be.
     
    It's a good a rightfull thing that believers have taken the call to duty.
     
    Dii benedicant nostrum finim.
     
    M. Iulius Scaeva
     

     



    From: rory12001 <rory12001@...>
    To: Nova-Roma@yahoogroups.com
    Sent: Tue, December 22, 2009 11:15:15 PM
    Subject: [Nova-Roma] Re: respecting the gods [was Last report of the Senate session.]

     

    Salve Scaeva;
    I can assure you in January when Laeca and I are praetrices this kind of thing won't happen, with the gods being insulted on the ML.

    In fact I was just discussing with Agricola the summer's Ludi Apollinares, as they are in the charge of the praetores, and I'd love to have Nova Romans celebrate & offer to Apollo by their creations.

    as for Cato:
    Nullus deorum metus , nullus iusiurandum, nulla religio ei fuit.
    bene vale in pacem Saturni
    Maior

    ---

    > Salve Maior,
    >
    > Just shameful isn't it? 
    >
    > I don't understand why someone who continuallly cries about being slighted for his religious views would think it appropriate to disrespect those of another's.
    >
    > If this shoe was on the other foot you know exactly how this would be going right now.
    >
    > Just shameful.
    >
    > Di te incolumem custodiant!
    >
    > M. Iulius
    Scaeva
    >
    >  
    >
    >
    >
    >
    > ____________ _________ _________ __
    > From: rory12001 <rory12001@. ..>
    > To: Nova-Roma@yahoogrou ps.com
    > Sent: Tue, December 22, 2009 5:53:22 PM
    > Subject: [Nova-Roma] Re: Last report of the Senate session.
    >
    >  
    > Salve Modiane;
    > I've reposted Cato's fun poll from the BA. He insults Juppiter & Juno behind everyone's back and now Janus on the ML.
    > Besides ridiculing augury, sortition, our sacra publica, the PM, our religious officials...
    > bene vale in pacem Saturni
    > Maior
    >
    > a poll up put up in the BA by Cato:
    >
    > If Marca Hortensia and Iuppiter O.M. have a smackdown, who would win?
    > created August 2, 2009
    >
    > Iuppiter in 5
    rounds
    >
    > Marca Hortensia would bleat endlessly until Iuppiter just went back -to Iuno
    >
    > Marca Hortensia in 5 rounds
    >
    > Marca Hortensia -you know she has got a point, and Iuppiter should really be a
    > <ZAP KABOOM!>
    >
    > --- In Nova-Roma@yahoogrou ps.com, "Cato" <catoinnyc@ ..> wrote:
    > >
    > > Cato Modiano sal.
    > >
    > > Ah, another one of the frog chorus. Prove it with a single example. Maior claims this constantly, Regulus tried, Piscinus has dipped his toes in that fish pond, but all to no avail - simply because it is a lie.
    > >
    > > Vale,
    > >
    > > Cato
    > >
    > >
    > >
    > > --- In Nova-Roma@yahoogrou ps.com, David Kling <tau.athanasios@ > wrote:
    > > >
    > > > Yes he is. He does it all the time and wonders
    why he is surrounded by contempt.
    > > >
    > > > Valete:
    > > >
    > > > Caeso Fabius Buteo Modianus
    > > >
    > > >
    > > >
    > > > On 12/22/09, Marcus Iulius Scaeva <johnnormancitron@ > wrote:
    > > > > Salve Cato,
    > > > >
    > > > > Are you insulting one of our gods?
    > > > >
    > > > > Vale,
    > > > >
    > > > > M. Iulius Scaeva
    > > > >
    > > > >
    > > > >
    > > > >
    > > > >
    > > > >
    > > > > ____________ _________ _________ __
    > > > > From: Cato <catoinnyc@>
    > > > > To: Nova-Roma@yahoogrou ps.com
    > > > > Sent: Tue, December 22, 2009 12:08:14 AM
    > > > > Subject: [Nova-Roma] Re: Last report of the Senate
    session.
    > > > >
    > > > >
    > > > > Cato Maiori sal.
    > > > >
    > > > > Please. You are beating a dead horse - and once again deliberately and
    > > > > demonstrably lying to create an atmosphere of hostility. How very
    > > > > magisterial and in keeping with your supposed Saturnalia festiveness! You
    > > > > should take up Ianus as your personal deity, since you practice his peculiar
    > > > > physical attribute so well.
    > > > >
    > > > > Vale,
    > > > >
    > > > > Cato
    > > > >
    > > > > --- In Nova-Roma@yahoogrou ps.com, "rory12001" <rory12001@ ..> wrote:
    > > > >>
    > > > >> Salve Piscine;
    > > > >> I exchanged letters with M. Marcius Rex when I was in Ireland, he was
    > > > >>
    great and then never saw him again in Nova Roma. What a terrible shame!
    > > > >>
    > > > >> Sulla, Maximus, and now Cato attacking our erudite cives. These 3
    > > > >> contribute absolutely nothing and drive our promising cives away.
    > > > >>
    > > > >> I dont know what they are doing here beyond acting out they are damaging
    > > > >> the Res Publica.
    > > > >>
    > > > >> hehe; sure an how's yourself;-)
    > > > >> optime vale
    > > > >> Maior
    > > > >>
    > > > >
    > > > >
    > > > >
    > > >
    > > > --
    > > > Sent from Gmail for mobile | mobile.google. com
    > > >
    > >
    >

    Group: Nova-Roma Message: 72782 From: Cato Date: 2009-12-23
    Subject: "Tis The Season
    Cato omnibus in foro SPD

    Well, fellow citizens, enough of the useless, endless merry-go-round of antagonism that rises on any occasion in which someone disagrees with those who cling tight to their pointy hats and "my god is better than your god" sticks. In my humble opinion, the gods of Rome don't need anyone to poke anyone else to make Them feel more important or real. They can take care of Themselves quite nicely if They feel it necessary - and They have done so repeatedly according to Their histories -, and attempts to "defend" Them are feeble at best, ridiculous at middle, and dangerously presumptuous at worst.

    Now, to quote from another citizen - one of our current magistrates, even - writing on another List, regarding the traditions of this season:

    "That turning point of time, the hinge where time and eternity meet, is found in each of us. It is the hidden place, the original point,
    where the flame of our being bursts forth from the dark of the void,
    from the womb of mystery. As Angelus Silesius, a 17th century German
    poet-mystic, once wrote, if Christ is born in Bethlehem a thousand
    times, but not in us, then we remain unchanged.

    Christmas is a cosmic event – the Light which lightens every person,
    which was in the beginning with God and through which all the worlds
    were made, now coming into the world in a new and renewing way.
    Christmas is also a historical/mythic event – the birth of Jesus from
    Mary, at a particular time and place. And Christmas is an ever living
    mystery in each of us, as the inner pattern of the cosmic, historical,
    and mythic events unfolds, hopefully, again and again.

    The redemption of the world, the healing of the earth and her creatures, the future of humanity, is – at least potentially - being birthed in us. We may or may not feel like a young, unknown, and somewhat frightened woman, giving birth to a baby in a cave used to house livestock. And yet what we are called to bring to birth, even in the midst of our messy and not-so-promising, all-too-human circumstances, is the very force that creates and remakes the cosmos."

    So as the wheel of the world turns slowly again towards the light, I rejoice in our presence here - all of us, no matter how deeply and fundamentally I may disagree with anyone - and wish everyone of you a wonderful, healthy, and blessed - by whatever god or gods you measure that term - ending of the year.

    Fair warning - at some point over the next two days I am most likely going to be so impious as to wish our citizens a very Merry Christmas. I will make sure that I title my post clearly so that tender ears and eyes will be spared the agony of having to be subjected to such a hideous affront to their sensibilities :)

    Optime valete in expectio diem natalem Christi!

    Cato
    Group: Nova-Roma Message: 72783 From: David Kling Date: 2009-12-23
    Subject: Re: "Tis The Season
    Caeso Fabius Buteo Modianus Catoni salutem dicit

    Merry Christmas to you too!

    Vale:

    Modianus



    On 12/23/09, Cato <catoinnyc@...> wrote:
    > Cato omnibus in foro SPD
    >
    > Well, fellow citizens, enough of the useless, endless merry-go-round of
    > antagonism that rises on any occasion in which someone disagrees with those
    > who cling tight to their pointy hats and "my god is better than your god"
    > sticks. In my humble opinion, the gods of Rome don't need anyone to poke
    > anyone else to make Them feel more important or real. They can take care of
    > Themselves quite nicely if They feel it necessary - and They have done so
    > repeatedly according to Their histories -, and attempts to "defend" Them are
    > feeble at best, ridiculous at middle, and dangerously presumptuous at worst.
    >
    > Now, to quote from another citizen - one of our current magistrates, even -
    > writing on another List, regarding the traditions of this season:
    >
    > "That turning point of time, the hinge where time and eternity meet, is
    > found in each of us. It is the hidden place, the original point,
    > where the flame of our being bursts forth from the dark of the void,
    > from the womb of mystery. As Angelus Silesius, a 17th century German
    > poet-mystic, once wrote, if Christ is born in Bethlehem a thousand
    > times, but not in us, then we remain unchanged.
    >
    > Christmas is a cosmic event – the Light which lightens every person,
    > which was in the beginning with God and through which all the worlds
    > were made, now coming into the world in a new and renewing way.
    > Christmas is also a historical/mythic event – the birth of Jesus from
    > Mary, at a particular time and place. And Christmas is an ever living
    > mystery in each of us, as the inner pattern of the cosmic, historical,
    > and mythic events unfolds, hopefully, again and again.
    >
    > The redemption of the world, the healing of the earth and her creatures, the
    > future of humanity, is – at least potentially - being birthed in us. We may
    > or may not feel like a young, unknown, and somewhat frightened woman, giving
    > birth to a baby in a cave used to house livestock. And yet what we are
    > called to bring to birth, even in the midst of our messy and
    > not-so-promising, all-too-human circumstances, is the very force that
    > creates and remakes the cosmos."
    >
    > So as the wheel of the world turns slowly again towards the light, I rejoice
    > in our presence here - all of us, no matter how deeply and fundamentally I
    > may disagree with anyone - and wish everyone of you a wonderful, healthy,
    > and blessed - by whatever god or gods you measure that term - ending of the
    > year.
    >
    > Fair warning - at some point over the next two days I am most likely going
    > to be so impious as to wish our citizens a very Merry Christmas. I will
    > make sure that I title my post clearly so that tender ears and eyes will be
    > spared the agony of having to be subjected to such a hideous affront to
    > their sensibilities :)
    >
    > Optime valete in expectio diem natalem Christi!
    >
    > Cato
    >
    >
    >
    >

    --
    Sent from Gmail for mobile | mobile.google.com
    Group: Nova-Roma Message: 72784 From: Colin Brodd Date: 2009-12-23
    Subject: Re: "Tis The Season
    Gaius Tullius Valerianus Germanicus Catoni S.P.D.

    I wish you a very merry Christmas, Cato, and a happy New Year. Do not let the ill will of some detract from the joy of your holiday season! I am enjoying Saturnalia, and won't let anyone else spoil it!

    On Wed, Dec 23, 2009 at 2:43 PM, Cato <catoinnyc@...> wrote:
     

    Cato omnibus in foro SPD

    Well, fellow citizens, enough of the useless, endless merry-go-round of antagonism that rises on any occasion in which someone disagrees with those who cling tight to their pointy hats and "my god is better than your god" sticks. In my humble opinion, the gods of Rome don't need anyone to poke anyone else to make Them feel more important or real. They can take care of Themselves quite nicely if They feel it necessary - and They have done so repeatedly according to Their histories -, and attempts to "defend" Them are feeble at best, ridiculous at middle, and dangerously presumptuous at worst.

    Now, to quote from another citizen - one of our current magistrates, even - writing on another List, regarding the traditions of this season:

    "That turning point of time, the hinge where time and eternity meet, is found in each of us. It is the hidden place, the original point,
    where the flame of our being bursts forth from the dark of the void,
    from the womb of mystery. As Angelus Silesius, a 17th century German
    poet-mystic, once wrote, if Christ is born in Bethlehem a thousand
    times, but not in us, then we remain unchanged.

    Christmas is a cosmic event – the Light which lightens every person,
    which was in the beginning with God and through which all the worlds
    were made, now coming into the world in a new and renewing way.
    Christmas is also a historical/mythic event – the birth of Jesus from
    Mary, at a particular time and place. And Christmas is an ever living
    mystery in each of us, as the inner pattern of the cosmic, historical,
    and mythic events unfolds, hopefully, again and again.

    The redemption of the world, the healing of the earth and her creatures, the future of humanity, is – at least potentially - being birthed in us. We may or may not feel like a young, unknown, and somewhat frightened woman, giving birth to a baby in a cave used to house livestock. And yet what we are called to bring to birth, even in the midst of our messy and not-so-promising, all-too-human circumstances, is the very force that creates and remakes the cosmos."

    So as the wheel of the world turns slowly again towards the light, I rejoice in our presence here - all of us, no matter how deeply and fundamentally I may disagree with anyone - and wish everyone of you a wonderful, healthy, and blessed - by whatever god or gods you measure that term - ending of the year.

    Fair warning - at some point over the next two days I am most likely going to be so impious as to wish our citizens a very Merry Christmas. I will make sure that I title my post clearly so that tender ears and eyes will be spared the agony of having to be subjected to such a hideous affront to their sensibilities :)

    Optime valete in expectio diem natalem Christi!

    Cato




    --
    "Qua(e) patres difficillime
    adepti sunt nolite
    turpiter relinquere" -
    Monumentum Bradfordis, Tamaropoli, in civitate Massaciuseta
    (Bradford Monument, Plymouth, MA)

    Check out my books on Goodreads: <a href="http://www.goodreads.com/profile/Valerianus?utm_source=email_widget">http://www.goodreads.com/profile/Valerianus</a>
    Group: Nova-Roma Message: 72785 From: John Citron Date: 2009-12-23
    Subject: Re: "Tis The Season
    Salve Cato,

    Merry Christmas to you!  ;)

    Vale,

    M. Iulius Scaeva


    Sent from my iPhone

    On Dec 23, 2009, at 2:43 PM, "Cato" <catoinnyc@...> wrote:

     

    Cato omnibus in foro SPD

    Well, fellow citizens, enough of the useless, endless merry-go-round of antagonism that rises on any occasion in which someone disagrees with those who cling tight to their pointy hats and "my god is better than your god" sticks. In my humble opinion, the gods of Rome don't need anyone to poke anyone else to make Them feel more important or real. They can take care of Themselves quite nicely if They feel it necessary - and They have done so repeatedly according to Their histories -, and attempts to "defend" Them are feeble at best, ridiculous at middle, and dangerously presumptuous at worst.

    Now, to quote from another citizen - one of our current magistrates, even - writing on another List, regarding the traditions of this season:

    "That turning point of time, the hinge where time and eternity meet, is found in each of us. It is the hidden place, the original point,
    where the flame of our being bursts forth from the dark of the void,
    from the womb of mystery. As Angelus Silesius, a 17th century German
    poet-mystic, once wrote, if Christ is born in Bethlehem a thousand
    times, but not in us, then we remain unchanged.

    Christmas is a cosmic event – the Light which lightens every person,
    which was in the beginning with God and through which all the worlds
    were made, now coming into the world in a new and renewing way.
    Christmas is also a historical/mythic event – the birth of Jesus from
    Mary, at a particular time and place. And Christmas is an ever living
    mystery in each of us, as the inner pattern of the cosmic, historical,
    and mythic events unfolds, hopefully, again and again.

    The redemption of the world, the healing of the earth and her creatures, the future of humanity, is – at least potentially - being birthed in us. We may or may not feel like a young, unknown, and somewhat frightened woman, giving birth to a baby in a cave used to house livestock. And yet what we are called to bring to birth, even in the midst of our messy and not-so-promising, all-too-human circumstances, is the very force that creates and remakes the cosmos."

    So as the wheel of the world turns slowly again towards the light, I rejoice in our presence here - all of us, no matter how deeply and fundamentally I may disagree with anyone - and wish everyone of you a wonderful, healthy, and blessed - by whatever god or gods you measure that term - ending of the year.

    Fair warning - at some point over the next two days I am most likely going to be so impious as to wish our citizens a very Merry Christmas. I will make sure that I title my post clearly so that tender ears and eyes will be spared the agony of having to be subjected to such a hideous affront to their sensibilities :)

    Optime valete in expectio diem natalem Christi!

    Cato

    Group: Nova-Roma Message: 72786 From: Sabinus Date: 2009-12-23
    Subject: Re: "Tis The Season
    SALVE ET SALVETE!

    Merry Christmas!

    VALETE,
    T. Iulius Sabinus

    --- In Nova-Roma@yahoogroups.com, "Cato" <catoinnyc@...> wrote:
    >
    > Cato omnibus in foro SPD
    >
    > Well, fellow citizens, enough of the useless, endless merry-go-round of antagonism that rises on any occasion in which someone disagrees with those who cling tight to their pointy hats and "my god is better than your god" sticks. In my humble opinion, the gods of Rome don't need anyone to poke anyone else to make Them feel more important or real. They can take care of Themselves quite nicely if They feel it necessary - and They have done so repeatedly according to Their histories -, and attempts to "defend" Them are feeble at best, ridiculous at middle, and dangerously presumptuous at worst.
    >
    > Now, to quote from another citizen - one of our current magistrates, even - writing on another List, regarding the traditions of this season:
    >
    > "That turning point of time, the hinge where time and eternity meet, is found in each of us. It is the hidden place, the original point,
    > where the flame of our being bursts forth from the dark of the void,
    > from the womb of mystery. As Angelus Silesius, a 17th century German
    > poet-mystic, once wrote, if Christ is born in Bethlehem a thousand
    > times, but not in us, then we remain unchanged.
    >
    > Christmas is a cosmic event – the Light which lightens every person,
    > which was in the beginning with God and through which all the worlds
    > were made, now coming into the world in a new and renewing way.
    > Christmas is also a historical/mythic event – the birth of Jesus from
    > Mary, at a particular time and place. And Christmas is an ever living
    > mystery in each of us, as the inner pattern of the cosmic, historical,
    > and mythic events unfolds, hopefully, again and again.
    >
    > The redemption of the world, the healing of the earth and her creatures, the future of humanity, is – at least potentially - being birthed in us. We may or may not feel like a young, unknown, and somewhat frightened woman, giving birth to a baby in a cave used to house livestock. And yet what we are called to bring to birth, even in the midst of our messy and not-so-promising, all-too-human circumstances, is the very force that creates and remakes the cosmos."
    >
    > So as the wheel of the world turns slowly again towards the light, I rejoice in our presence here - all of us, no matter how deeply and fundamentally I may disagree with anyone - and wish everyone of you a wonderful, healthy, and blessed - by whatever god or gods you measure that term - ending of the year.
    >
    > Fair warning - at some point over the next two days I am most likely going to be so impious as to wish our citizens a very Merry Christmas. I will make sure that I title my post clearly so that tender ears and eyes will be spared the agony of having to be subjected to such a hideous affront to their sensibilities :)
    >
    > Optime valete in expectio diem natalem Christi!
    >
    > Cato
    >
    Group: Nova-Roma Message: 72787 From: rory12001 Date: 2009-12-23
    Subject: Re: "Tis The Season
    Felix Nativitatis! to all our Christian cives and some good weather too:)
    Marca Hortensia Maior

    --- In Nova-Roma@yahoogroups.com, "Sabinus" <iulius_sabinus@...> wrote:
    >
    > SALVE ET SALVETE!
    >
    > Merry Christmas!
    >
    > VALETE,
    > T. Iulius Sabinus
    >
    > --- In Nova-Roma@yahoogroups.com, "Cato" <catoinnyc@> wrote:
    > >
    > > Cato omnibus in foro SPD
    > >
    > > Well, fellow citizens, enough of the useless, endless merry-go-round of antagonism that rises on any occasion in which someone disagrees with those who cling tight to their pointy hats and "my god is better than your god" sticks. In my humble opinion, the gods of Rome don't need anyone to poke anyone else to make Them feel more important or real. They can take care of Themselves quite nicely if They feel it necessary - and They have done so repeatedly according to Their histories -, and attempts to "defend" Them are feeble at best, ridiculous at middle, and dangerously presumptuous at worst.
    > >
    > > Now, to quote from another citizen - one of our current magistrates, even - writing on another List, regarding the traditions of this season:
    > >
    > > "That turning point of time, the hinge where time and eternity meet, is found in each of us. It is the hidden place, the original point,
    > > where the flame of our being bursts forth from the dark of the void,
    > > from the womb of mystery. As Angelus Silesius, a 17th century German
    > > poet-mystic, once wrote, if Christ is born in Bethlehem a thousand
    > > times, but not in us, then we remain unchanged.
    > >
    > > Christmas is a cosmic event – the Light which lightens every person,
    > > which was in the beginning with God and through which all the worlds
    > > were made, now coming into the world in a new and renewing way.
    > > Christmas is also a historical/mythic event – the birth of Jesus from
    > > Mary, at a particular time and place. And Christmas is an ever living
    > > mystery in each of us, as the inner pattern of the cosmic, historical,
    > > and mythic events unfolds, hopefully, again and again.
    > >
    > > The redemption of the world, the healing of the earth and her creatures, the future of humanity, is – at least potentially - being birthed in us. We may or may not feel like a young, unknown, and somewhat frightened woman, giving birth to a baby in a cave used to house livestock. And yet what we are called to bring to birth, even in the midst of our messy and not-so-promising, all-too-human circumstances, is the very force that creates and remakes the cosmos."
    > >
    > > So as the wheel of the world turns slowly again towards the light, I rejoice in our presence here - all of us, no matter how deeply and fundamentally I may disagree with anyone - and wish everyone of you a wonderful, healthy, and blessed - by whatever god or gods you measure that term - ending of the year.
    > >
    > > Fair warning - at some point over the next two days I am most likely going to be so impious as to wish our citizens a very Merry Christmas. I will make sure that I title my post clearly so that tender ears and eyes will be spared the agony of having to be subjected to such a hideous affront to their sensibilities :)
    > >
    > > Optime valete in expectio diem natalem Christi!
    > >
    > > Cato
    > >
    >
    Group: Nova-Roma Message: 72788 From: Publius Ullerius Stephanus Venator Date: 2009-12-23
    Subject: Venator's Pater...
    Salvete Omnes..

    Some of you have seen this news...my dad has terminal lung cancer.

    He is a fighter.

    Given just 3 - 6 months to live (as of mid-December), he is home,
    moving about without cane or walker (though needing supplemental
    oxygen, still), eating his favorite foods...

    Look on this my fellow Cives...

    My dad, Stewart, is a fighter, doing much better than we dared to hope.

    This will be a good Christmas and New Year's for my mom, sibs, nieces
    and nephews!

    It will be a good (Yule) Saturnalia for me.

    ===========================
    In amicitia et fide
    Publius Ullerius Stephanus Venator
    Civis circa Kalends Quintilis MMDCCLI a.u.c.
    Group: Nova-Roma Message: 72789 From: Marcus Iulius Scaeva Date: 2009-12-23
    Subject: Re: Venator's Pater...
    Salve Venator,
     
    My prayers are with you and your family.
     
    Di te incolumem custodiant!
     
    M. Iulius Scaeva
     
     



    From: Publius Ullerius Stephanus Venator <famila.ulleria.venii@...>
    To: NR-Main List <Nova-Roma@yahoogroups.com>
    Sent: Wed, December 23, 2009 8:57:18 PM
    Subject: [Nova-Roma] Venator's Pater...

     

    Salvete Omnes..

    Some of you have seen this news...my dad has terminal lung cancer.

    He is a fighter.

    Given just 3 - 6 months to live (as of mid-December) , he is home,
    moving about without cane or walker (though needing supplemental
    oxygen, still), eating his favorite foods...

    Look on this my fellow Cives...

    My dad, Stewart, is a fighter, doing much better than we dared to hope.

    This will be a good Christmas and New Year's for my mom, sibs, nieces
    and nephews!

    It will be a good (Yule) Saturnalia for me.

    ============ ========= ======
    In amicitia et fide
    Publius Ullerius Stephanus Venator
    Civis circa Kalends Quintilis MMDCCLI a.u.c.

    Group: Nova-Roma Message: 72790 From: Gnaeus Equitius Marinus Date: 2009-12-23
    Subject: Re: Venator's Pater...
    Salve Venii,

    Publius Ullerius Stephanus Venator <famila.ulleria.venii@...> writes:

    > This will be a good Christmas and New Year's for my mom, sibs, nieces
    > and nephews!
    >
    > It will be a good (Yule) Saturnalia for me.

    That's the spirit!

    I shall drink a yuletide toast to your father, and another to you. I
    wish you both the best of holidays.

    Vale,

    CN-EQVIT-MARINVS
    Group: Nova-Roma Message: 72791 From: Vladimir Popov Date: 2009-12-24
    Subject: Re: "Tis The Season
    Vitellius omnibus SPD
    Sol Invictus! Happy Birthday to Undefeated Sun, that gives life to our planet!
    Valete!

    Group: Nova-Roma Message: 72792 From: QFabiusMaxmi@aol.com Date: 2009-12-24
    Subject: Re: respecting the gods [was Last report of the Senate sess...
    In a message dated 12/22/2009 8:16:27 P.M. Pacific Standard Time, rory12001@... writes:
    I can assure you in January when Laeca and I are praetrices this kind of thing won't happen, with the gods being insulted on the ML.
     
     
    Gods Maior, sometimes I wonder about you.  You talk about knowledge, yet you write as if you have none.
     
    Romans had a love hate relationship with their Gods.  They lampooned their antics, they sneered at their petulance.  Except for rituals for which the correctness was the overriding factor, reading the writings one would think Romans changed deities constantly as some sort of fad.
     
    Also Nova Roma Constitution allows for freedom of religion.  As long as no magistrate attempts supplement the Roman beliefs with their own as state religion, people are free to say what they want. 
    And all your fervent hoping is not going to change that.
     
    Io Saturanalia
     
    Q. Fabius Maximus   
    Group: Nova-Roma Message: 72793 From: marcushoratius Date: 2009-12-24
    Subject: a. d. IX Kalendas Ianuarias: Eve of Natalis Soli Invicti
    M. Moravius Piscinus Horatianus Quiritibus, cultoribus Deorum et omnibus salutem plurimam dicit: Bonam habant Fortunam

    Hodie est ante diem VIIII Kalendas Ianuaras; haec dies comitialis est

    "Hail, O Lord, Great Power, Great Might, King, Greatest of Gods, Helios, the Lord of heaven and earth, God of Gods: mighty is your breath; mighty is your strength, O Lord." ~ Mithraic Liturgy 639-640

    Orphic Hymn to Helios

    Hear golden Titan, whose eternal eye with broad survey, illumines all the sky.
    Self-born, unwearied in diffusing light, and to all eyes the mirrour of delight:
    Lord of the seasons, with thy fiery car and leaping coursers, beaming light from far:
    With thy right hand the source of morning light, and with thy left the father of the night.
    Agile and vig'rous, venerable Sun, fiery and bright around the heav'ns you run.
    Foe to the wicked, but the good man's guide, o'er all his steps propitious you preside:
    With various founding, golden lyre, 'tis mine to fill the world with harmony divine.
    Father of ages, guide of prosp'rous deeds, the world's commander, borne by lucid steeds,
    Immortal Jove, all-searching, bearing light, source of existence, pure and fiery bright
    Bearer of fruit, almighty lord of years, agil and warm, whom ev'ry pow'r reveres.
    Great eye of Nature and the starry skies, doom'd with immortal flames to set and rise
    Dispensing justice, lover of the stream, the world's great despot, and o'er all supreme.
    Faithful defender, and the eye of right, of steeds the ruler, and of life the light:
    With founding whip four fiery steeds you guide, when in the car of day you glorious ride.
    Propitious on these mystic labours shine, and bless thy suppliants with a life divine.


    Rhea Silvia in the Sacred Grove of Mars

    "Fabius Pictor in his first book and Vennonius [wrote that], the virgin left, by custom and habit, seeking the water for use in the rites from the fountain there, which was in Mars' grove. Suddenly those who were with her scattered because of the rain and thunder, and she was raped and disturbed by Mars, [but] soon she was restored by the consolation of the God, who revealed his name and asserted that the children born to her would be worthy of their father. Consequently, as soon as King Amulius learned that the priestess Rhea Silvia had given birth to twins, he immediately ordered that they be brought down to the swollen river to be cast off there. Then those who had been ordered to do this, after they placed the boys in a basket around the base of the Palatine Hill into the Tiber (which, on account of the great rain, had been flooded), cast them off. The swineherd of the region, Faustulus, after he observed the twins exposed, saw, as the river receded, the basket in which the boys were, which had gotten caught on the trunk of a fig tree. [Faustulus saw] a she-wolf, excited by the boys' crying, [which] first cleaned them by licking, then she offered her teats for the sake of her breasts to be lightened. [Faustulus] climbed down and carried [the twins] and gave them to his wife Acca Larentia for their care, as Ennius in his first book and Caesar in his second book write. Certain [writers] say in addition that as Faustulus watched, a woodpecker also flew to [the twins] and with a full mouth regurgitated food for the boys; so evidently the wolf and the woodpecker are under the protection of Mars. Also, a tree around where the boys had been cast off is called the Ruminal, because under its shade at midday the herd rested [and] it was their habit to ruminate." ~ Sextus Aurelius Victor, De Origine Gentis Romanae 20.1-4


    Prayer to Neria for Peace

    "When Titus Tatius spoke in favor of peace, among his words was this prayer, 'Neria, wife of Mars, I appeal to you, give peace. May you use your own favored position with your husband; counsel Him to partake in this plan. In the same way as we reconcile ourselves to those who carried off our daughters, may you now join with Him for all times in favoring His.'" ~ A. Gellius Noctes Atticae 13.23.13


    Today's thought is from Sextus, Adversus Mathematici 7.129:

    "According to Heraclitus we become intelligent by drawing in this divine reason through breathing, and forgetful when asleep, but we regain our senses when we wake up again. For in sleep, when the channels of perception are shut, our mind is sundered from its kinship with the surrounding, and breathing is the only point of attachment to be preserved, like a kind of root; being sundered, our mind casts off its former power of memory. But in the waking state it again peeps out through the channels of perception as though through a kind of window, and meeting with the surrounding it puts on its power of reason."
    Group: Nova-Roma Message: 72794 From: Cato Date: 2009-12-24
    Subject: Re: Venator's Pater...
    Cato Stephano Venatori sal.

    May you and your family have a most blessed season!

    Optime vale,

    Cato

    --- In Nova-Roma@yahoogroups.com, Publius Ullerius Stephanus Venator <famila.ulleria.venii@...> wrote:
    >
    > Salvete Omnes..
    >
    > Some of you have seen this news...my dad has terminal lung cancer.
    >
    > He is a fighter.
    >
    > Given just 3 - 6 months to live (as of mid-December), he is home,
    > moving about without cane or walker (though needing supplemental
    > oxygen, still), eating his favorite foods...
    >
    > Look on this my fellow Cives...
    >
    > My dad, Stewart, is a fighter, doing much better than we dared to hope.
    >
    > This will be a good Christmas and New Year's for my mom, sibs, nieces
    > and nephews!
    >
    > It will be a good (Yule) Saturnalia for me.
    >
    > ===========================
    > In amicitia et fide
    > Publius Ullerius Stephanus Venator
    > Civis circa Kalends Quintilis MMDCCLI a.u.c.
    >
    Group: Nova-Roma Message: 72795 From: Ares Date: 2009-12-24
    Subject: Merry Christmas!
    May all of you be surrounded by loved ones and get all
    kinds of goodies :>)I wish everyone and very Merry
    Christmas and Wonderful New Year!



    Cheers
    Tom
    Group: Nova-Roma Message: 72796 From: Bruno Cantermi Date: 2009-12-24
    Subject: Dies Natalis Christi: Merry Christmas
    Salvete Omnes!
     
    Today is the eve of the birth of Christ, a special date for all Christians worldwide! For all Christians in NR, a Merry Christimas! For all Nova Romans, also a Merry Christmas!
     
    Valete Omnes!
     
    LVSITANVS.SPR - From Provincia Brasilia.
    Group: Nova-Roma Message: 72797 From: C.Maria Caeca Date: 2009-12-24
    Subject: Best of the season!
    Salvete Omnes,

    May each of you enjoy, to the fullest, whichever celebrations you choose
    ...and may the new year bring you all good things! Right now, merry
    Christmas to those who celebrate it ..whether as a religious holiday or as a
    secular time of sharing and joy.

    Valete quam optime,
    C. Maria Caeca
    Group: Nova-Roma Message: 72798 From: Lucius Quirinus Date: 2009-12-24
    Subject: R: [Nova-Roma] Dies Natalis Christi/dies Natalis Sol Invictus,..
    Salve Bruno et omnes
     
    today is the eve of the birth of Christ according to the Popes of the 5th Century. All Christians before thought that Christ was born on the 6th of January(the year is still today not fixed exacly).
     
    For sure, for all us Politheists, the 25th Dec is the birthday of many  Solar Gods such as : Sol Invictus, Dionisus/Baccus, Mithras , HeliusGabalus- El Gabal,Mithra( Persia)   Mitra (indian), Adonis (Syria), Attys , Atargatis (Syria)-Derketo , Kybele (Cibele), Astarte (o Asteroth)Fenicia,Shamash (Babilon), Dumuzi ( Tammuz in Babiloni) ,Baal – Marduk(Babilon),Osiris(Egypt),Ra-Helios ,Krishna,Freyr(Scandinavia),Baldur  (or Baldr-Scndinavia) ,Scing-Shin (China),Bacab (Balam Acab -Maya-Yucatan (Guatemala e Mexico), Quetzalcoatl(Aztec)

    Let's celebrate the birth of Christ and of  All our Gods!
     
    VALETE OPTIME
    LVCIVS Q. VESTA



    Da: Bruno Cantermi <brunocantermi@...>
    Oggetto: [Nova-Roma] Dies Natalis Christi: Merry Christmas
    A: Nova-Roma@yahoogroups.com
    Data: Giovedì 24 dicembre 2009, 19:12

     
    Salvete Omnes!
     
    Today is the eve of the birth of Christ, a special date for all Christians worldwide! For all Christians in NR, a Merry Christimas! For all Nova Romans, also a Merry Christmas!
     
    Valete Omnes!
     
    LVSITANVS.SPR - From Provincia Brasilia.

    Group: Nova-Roma Message: 72799 From: Vladimir Date: 2009-12-24
    Subject: Ulpia Pautalia 2010 - Festival of Antiquity in Bulgaria
    Salvete amici,
    I'm working hard to popularize our Nova Roma organization, the Roman history and culture in my country. The theritory of modern Bulgaria includes parts of three roman provinces - Moesia Inferior, Moesia Superior and Thracia, and there's a lot of ruins and archaeological sites from the roman period.
    So I'm planning to organize a festival of Antiquity next year. It will take place between 4 to 6 June in Ulpia Pautalia /modern Kyustendil/. And I want to invite you, my fellow citizens of our glorious organization, to come and join to this event. It would be a pleasure if you decide to participate in our activities, so we want to inquire about the conditions under which you'll agree to come.

    Now about the city's history:

    The city has eight thousand years of history as a settlement. It became a city nearly one thousand and nine hundred years ago and it is famous with it's many names like Pautalia, Ulpia Pautalia, Pautalia Aurelius, The Baths of Constantine, Velbuzhd, Aladzha, Bathroom, Kolasiya, Kyustendil.
    The Thracians had been present here since the Bronze Age (III millennium BC) and then the city was mainly inhabited by dentelets and agrians (Thracian tribes). The areal where the city was situated was called Denteletica, because of the name of the local tribes. The Thracians decided to build a city there because there were plenty of healing mineral springs. The Romans who came here around 45 AD turned the village into a spa resort known as Pautalia. Pautalia was a city with intense life and it was an economic, cultural and administrative center of enormous territory. During the reign of Emperor Marcus Ulpia Trajan (98-117) in 106 AD Pautalia received city rights and an addition to its name – an "Ulpia" prefix. The city cut its own coins which were a rich source of information about city life during the reign of Emperor Antonius Pius (138-161) to the Emperor Caracalla (198-217). About IV century AD a fortress had been built on the top of the hill /the ottomans called the fortress "Hisarlyka"/.
    "Hisarlyka" was reconstructed during the Byzantine Emperor Justinian I (527-565). After 553 AD Pautalia the name does not occur.
    Today huge parts of the fortress and the local baths have been preserved and the museum has a rich exposition of various monuments.
    http://picasaweb.google.bg/LastRoman81/UlpiaPautalia#

    Out proposals for members of Nova Roma are:
    You will have a free accomodation and free meal when you confirm your participation. We will need the number of the people who would like to join, even if it is with a fair approach to accuracy.
    About the organization we can tell you that the festival will take place for the first time in Ulpia Pautalia. Me and my colleagues aim to make it annual. Our idea is to popularize the ancient roman culture with different reenactments and we would like to do so with the help of different groups from all Europe. The organizations of the festival are Roman reenactors (Some of us are members of Nova Roma, some are not), the municipality of Kyustendil and for now, we have our first, but not the last sponsor - Strimon Spa Club (http://www.strimon-spaclub.com/)

    A conference will be organized and some historians and archaeologists from the university of Sofia and the university of Blagoevgrad will take part in our discussions. Our festival will be covered by the media, like some Bulgarian national channels (BTV) and radio stations (Darik)

    Yours faithfully, Vladimir Popov /Aulus Vitellius Celsus/, Praefectus rei Publicae Novae Romanae for Bulgaria.
    Group: Nova-Roma Message: 72800 From: robert partlow-chumley Date: 2009-12-24
    Subject: Re: "Tis The Season
    This is all well and good, it helps bring our human socity forward( the light of Rome). But more is needed regarding this backwater of Austro-Orientalis. Isent several inquiries to my magistrate regarding payment of taxes only to look into the site later(after never recieving a reply) that I was no longer a citizen or member of any sort. So much for the modern result of people raised under ignorance and darkness of the 1980's.

    Appius Claudius Scipio

    --- On Wed, 12/23/09, David Kling <tau.athanasios@...> wrote:

    > From: David Kling <tau.athanasios@...>
    > Subject: Re: [Nova-Roma] "Tis The Season
    > To: Nova-Roma@yahoogroups.com
    > Date: Wednesday, December 23, 2009, 1:50 PM
    > Caeso Fabius Buteo Modianus Catoni
    > salutem dicit
    >
    > Merry Christmas to you too!
    >
    > Vale:
    >
    > Modianus
    >
    >
    >
    > On 12/23/09, Cato <catoinnyc@...>
    > wrote:
    > > Cato omnibus in foro SPD
    > >
    > > Well, fellow citizens, enough of the useless, endless
    > merry-go-round of
    > > antagonism that rises on any occasion in which someone
    > disagrees with those
    > > who cling tight to their pointy hats and "my god is
    > better than your god"
    > > sticks.  In my humble opinion, the gods of Rome
    > don't need anyone to poke
    > > anyone else to make Them feel more important or
    > real.  They can take care of
    > > Themselves quite nicely if They feel it necessary -
    > and They have done so
    > > repeatedly according to Their histories -, and
    > attempts to "defend" Them are
    > > feeble at best, ridiculous at middle, and dangerously
    > presumptuous at worst.
    > >
    > > Now, to quote from another citizen - one of our
    > current magistrates, even -
    > > writing on another List, regarding the traditions of
    > this season:
    > >
    > > "That turning point of time, the hinge where time and
    > eternity meet, is
    > > found in each of us. It is the hidden place, the
    > original point,
    > > where the flame of our being bursts forth from the
    > dark of the void,
    > > from the womb of mystery. As Angelus Silesius, a 17th
    > century German
    > > poet-mystic, once wrote, if Christ is born in
    > Bethlehem a thousand
    > > times, but not in us, then we remain unchanged.
    > >
    > > Christmas is a cosmic event – the Light which
    > lightens every person,
    > > which was in the beginning with God and through which
    > all the worlds
    > > were made, now coming into the world in a new and
    > renewing way.
    > > Christmas is also a historical/mythic event – the
    > birth of Jesus from
    > > Mary, at a particular time and place. And Christmas is
    > an ever living
    > > mystery in each of us, as the inner pattern of the
    > cosmic, historical,
    > > and mythic events unfolds, hopefully, again and
    > again.
    > >
    > > The redemption of the world, the healing of the earth
    > and her creatures, the
    > > future of humanity, is – at least potentially -
    > being birthed in us. We may
    > > or may not feel like a young, unknown, and somewhat
    > frightened woman, giving
    > > birth to a baby in a cave used to house livestock. And
    > yet what we are
    > > called to bring to birth, even in the midst of our
    > messy and
    > > not-so-promising, all-too-human circumstances, is the
    > very force that
    > > creates and remakes the cosmos."
    > >
    > > So as the wheel of the world turns slowly again
    > towards the light, I rejoice
    > > in our presence here - all of us, no matter how deeply
    > and fundamentally I
    > > may disagree with anyone - and wish everyone of you a
    > wonderful, healthy,
    > > and blessed - by whatever god or gods you measure that
    > term - ending of the
    > > year.
    > >
    > > Fair warning - at some point over the next two days I
    > am most likely going
    > > to be so impious as to wish our citizens a very Merry
    > Christmas.  I will
    > > make sure that I title my post clearly so that tender
    > ears and eyes will be
    > > spared the agony of having to be subjected to such a
    > hideous affront to
    > > their sensibilities  :)
    > >
    > > Optime valete in expectio diem natalem Christi!
    > >
    > > Cato
    > >
    > >
    > >
    > >
    >
    > --
    > Sent from Gmail for mobile | mobile.google.com
    >
    >
    > ------------------------------------
    >
    > Yahoo! Groups Links
    >
    >
    >     Nova-Roma-fullfeatured@yahoogroups.com
    >
    >
    >
    Group: Nova-Roma Message: 72801 From: C.Maria Caeca Date: 2009-12-24
    Subject: new project
    Salvete omnes,

    Ha! Thought I'd forgotten, didn't you? (grin). Nope, and here is reason

    11. Learning Latin makes learning any other Romance language much easier.

    Next?

    C. Maria Caeca
    Group: Nova-Roma Message: 72802 From: Cato Date: 2009-12-24
    Subject: Felicam Diem Natalem Christi
    Cato omnibus in foro SPD

    GAUDETE!

    "Factum est autem in diebus illis exiit edictum a Caesare Augusto ut
    describeretur universus orbis; haec descriptio prima facta est
    praeside Syriae Cyrino, et ibant omnes ut profiterentur singuli in
    suam civitatem.

    In mense autem sexto missus est angelus Gabrihel a Deo in civitatem
    Galilaeae cui nomen Nazareth ad virginem desponsatam viro cui nomen
    erat Ioseph de domo David et nomen virginis Maria. Et ingressus
    angelus ad eam dixit ave gratia plena Dominus tecum benedicta tu in
    mulieribus. Quae cum vidisset turbata est in sermone eius et
    cogitabat qualis esset ista salutatio. Et ait angelus ei ne timeas
    Maria invenisti enim gratiam apud Deum. Ecce concipies in utero et
    paries filium et vocabis nomen eius Iesum.

    Christi autem generatio sic erat cum esset desponsata mater eius Maria
    Ioseph antequam convenirent inventa est in utero habens de Spiritu
    Sancto. Ioseph autem vir eius cum esset iustus et nollet eam
    traducere voluit occulte dimittere eam. Haec autem eo cogitante ecce
    angelus Domini in somnis apparuit ei dicens Ioseph fili David noli
    timere accipere Mariam coniugem tuam quod enim in ea natum est de
    Spiritu Sancto est. Pariet autem filium et vocabis nomen eius Iesum
    ipse enim salvum faciet populum suum a peccatis eorum.

    Ascendit autem et Ioseph a Galilaea de civitate Nazareth in Iudaeam
    civitatem David quae vocatur Bethleem eo quod esset de domo et familia
    David. Ut profiteretur cum Maria desponsata sibi uxore praegnate
    factum est autem cum essent ibi impleti sunt dies ut pareret et
    peperit filium suum primogenitum et pannis eum involvit et reclinavit
    eum in praesepio quia non erat eis locus in diversorio. Et pastores
    erant in regione eadem vigilantes et custodientes vigilias noctis
    supra gregem suum. Et ecce angelus Domini stetit iuxta illos et
    claritas Dei circumfulsit. Illos et timuerunt timore magno.

    Et dixit illis angelus nolite timere ecce enim evangelizo vobis
    gaudium magnum quod erit omni populo; quia natus est vobis hodie
    salvator qui est Christus Dominus in civitate David. Et hoc vobis
    signum invenietis infantem pannis involutum et positum in praesepio.
    Et subito facta est cum angelo multitudo militiae caelestis laudantium
    Deum et dicentium: GLORIA IN ALTISSIMIS DEO et in terra pax in
    hominibus bonae voluntatis." - Vulgate (trans. S. Hieronymus)

    "O Oriens, splendor lucis aeternae et sol iustitiae: veni, et illumina
    sedentes in tenebris et umbra mortis." (O Radiant Dawn, splendor of
    eternal light, sun of justice: come, shine on those who dwell in
    darkness and the shadow of death.) - from the Great "O" Antiphons

    "On this day the Virgin cometh to a cave to give birth to God the Word
    ineffable, Who was before all the ages. Dance for joy, O Earth, on
    hearing the gladsome tidings; with the Angels and the shepherds now
    glorify Him Who is willing to be gazed on as a young Child; Who before
    the ages is God." - Kontakion for the Eve of The Nativity of Christ

    To all Nova Romans and peregrines I wish a very Merry Christmas!

    My gift to you all in the New Year will be a heightened awareness that honey is sweeter than vinegar :)

    MERRY CHRISTMAS!

    Optime valete,

    Cato
    Group: Nova-Roma Message: 72803 From: luciaiuliaaquila Date: 2009-12-24
    Subject: Dies Natalis Christi: Merry Christmas to all Christian Cives, amíca

    Salvéte Omnes,  Amícae et Amící!

    Lots of warmth, pleasure, peace and joy to my Christian friends on the eve your sacred holiday, and also to those who celebrate the god(s) of their hearts and the peace, love and joy of the Holiday season.  May tomorrow fill your hearts with gladness  and your plates with abundance that will last throughout the coming year!

    http://ak.imgag.com/imgag/product/preview/flash/bws8Shell_fps24.swf?ihost=http://ak.imgag.com/imgag&brandldrPath=/product/full/el/&cardNum=/product/full/ap/3166187/graphic1  


    Be safe, be kind, and enjoy the link above as below...

    http://i34.photobucket.com/albums/d145/tibonange/600_5185157.jpg

    Valéte et habéte fortúnam bonam!

    Julia

    Group: Nova-Roma Message: 72804 From: Gnaeus Equitius Marinus Date: 2009-12-24
    Subject: Re: "Tis The Season
    Salve Appi Claudi,

    Appius Claudius Scipio <robertpartlow@...> writes:

    > [...] I sent several inquiries to my magistrate regarding payment
    > of taxes only to look into the site later(after never recieving a
    > reply) that I was no longer a citizen or member of any sort.

    Your citizenship can easily be restored. We've had many people who
    were removed from the Album Civium after they didn't respond to the
    census (as you didn't respond in 2007), only to have them return later
    and be restored with their original citizenship date.

    Please write to the Censors about this, or if you've been unable to
    contact them write directly to me and I'll see that the matter is
    taken care of.

    We have more than one province with a problem at the level of
    provincial government, but we can work around such things. Please
    rejoice at this happy time of year, and let us bring you back into
    Nova Roma.

    Vale,

    CN-EQVIT-MARINVS
    Group: Nova-Roma Message: 72805 From: rory12001 Date: 2009-12-24
    Subject: Re: respecting the gods [was Last report of the Senate sess...
    Salve Maxime;
    I'm happy to have a discussion of knowlege. First, I mentioned you, Sulla and Cato; three senators. The Nova Roman elite.

    The Roman elite. Here is a quote from Beard & North "Religions of Rome"
    "The focus of the term [religio] was on public communal behavior towards the gods of the state....In Rome the eliter continued to police the religious behavior of its own members - as we can see from anecdotes about individuals who were persuaded or forced to conform to conventional practices."
    Then is the story of Seneca who followed a Pythagorean diet as a young man, and whose father asked him to stop, Valerius Maximus has books devoted to proper behavior and Quintillian too.

    So don't tell me about the vulgarity or rudeness of Plautus and Terence or even Catullus to the gods, which of course is fine; they weren't Roman senators.

    Roman senators were and are expected to support the traditional cults of Rome. They bulit temples and made sacrifices. They didn't make fun of them or insult them in public fora.
    Being addicted to an excess of relgion, philosophy, etc was unacceptable behavior in the elites.

    I suggest you read Beard & North, Vol 1 "Patrolling the unacceptable" a very good discussion of what Romans found religiously unacceptable.
    bene valete in pacem Saturni
    M. Hortensia Maior

    >
    >
    > Gods Maior, sometimes I wonder about you. You talk about knowledge, yet
    > you write as if you have none.
    >
    > Romans had a love hate relationship with their Gods. They lampooned their
    > antics, they sneered at their petulance. Except for rituals for which the
    > correctness was the overriding factor, reading the writings one would
    > think Romans changed deities constantly as some sort of fad.
    >
    > Also Nova Roma Constitution allows for freedom of religion. As long as no
    > magistrate attempts supplement the Roman beliefs with their own as state
    > religion, people are free to say what they want.
    > And all your fervent hoping is not going to change that.
    >
    > Io Saturanalia
    >
    > Q. Fabius Maximus
    >
    Group: Nova-Roma Message: 72806 From: Rob Karnis Date: 2009-12-24
    Subject: Merry Mithras!

    Wishing each and everyone one of You All the Finest of this Holiday Season!

     

    Vale;

                    Q. Man. Petreus

    Group: Nova-Roma Message: 72807 From: aerdensrw Date: 2009-12-24
    Subject: Re: Venator's Pater...
    Cara Venator *Hugs*

    I am very sorry to hear this about your father. I just lost my aunt to cancer, a week before her 68th birthday. I am so glad that you and your family will be able to have a joyful Christmas and New Year's together. It will be something to cherish.

    I'll keep you and your family in my prayers.

    Paulla Corva
    Group: Nova-Roma Message: 72808 From: aerdensrw Date: 2009-12-24
    Subject: Re: Merry Mithras!
    Nice to see Mithras remembered. :)

    Paulla Corva

    --- In Nova-Roma@yahoogroups.com, "Rob Karnis" <robkarnis@...> wrote:
    >
    > Wishing each and everyone one of You All the Finest of this Holiday Season!
    >
    >
    >
    > Vale;
    >
    > Q. Man. Petreus
    >
    Group: Nova-Roma Message: 72809 From: aerdensrw Date: 2009-12-24
    Subject: Re: "Tis The Season
    Paulla Corva Catoni omnesque s.p.d.

    Merry Christmas back at you, Cato, and everyone!

    I could wish that Saturnalia was still celebrated as a national event. :)

    --- In Nova-Roma@yahoogroups.com, "Cato" <catoinnyc@...> wrote:
    >
    > Cato omnibus in foro SPD
    >
    > Well, fellow citizens, enough of the useless, endless merry-go-round of antagonism that rises on any occasion in which someone disagrees with those who cling tight to their pointy hats and "my god is better than your god" sticks. In my humble opinion, the gods of Rome don't need anyone to poke anyone else to make Them feel more important or real. They can take care of Themselves quite nicely if They feel it necessary - and They have done so repeatedly according to Their histories -, and attempts to "defend" Them are feeble at best, ridiculous at middle, and dangerously presumptuous at worst.
    >
    > Now, to quote from another citizen - one of our current magistrates, even - writing on another List, regarding the traditions of this season:
    >
    > "That turning point of time, the hinge where time and eternity meet, is found in each of us. It is the hidden place, the original point,
    > where the flame of our being bursts forth from the dark of the void,
    > from the womb of mystery. As Angelus Silesius, a 17th century German
    > poet-mystic, once wrote, if Christ is born in Bethlehem a thousand
    > times, but not in us, then we remain unchanged.
    >
    > Christmas is a cosmic event – the Light which lightens every person,
    > which was in the beginning with God and through which all the worlds
    > were made, now coming into the world in a new and renewing way.
    > Christmas is also a historical/mythic event – the birth of Jesus from
    > Mary, at a particular time and place. And Christmas is an ever living
    > mystery in each of us, as the inner pattern of the cosmic, historical,
    > and mythic events unfolds, hopefully, again and again.
    >
    > The redemption of the world, the healing of the earth and her creatures, the future of humanity, is – at least potentially - being birthed in us. We may or may not feel like a young, unknown, and somewhat frightened woman, giving birth to a baby in a cave used to house livestock. And yet what we are called to bring to birth, even in the midst of our messy and not-so-promising, all-too-human circumstances, is the very force that creates and remakes the cosmos."
    >
    > So as the wheel of the world turns slowly again towards the light, I rejoice in our presence here - all of us, no matter how deeply and fundamentally I may disagree with anyone - and wish everyone of you a wonderful, healthy, and blessed - by whatever god or gods you measure that term - ending of the year.
    >
    > Fair warning - at some point over the next two days I am most likely going to be so impious as to wish our citizens a very Merry Christmas. I will make sure that I title my post clearly so that tender ears and eyes will be spared the agony of having to be subjected to such a hideous affront to their sensibilities :)
    >
    > Optime valete in expectio diem natalem Christi!
    >
    > Cato
    >
    Group: Nova-Roma Message: 72810 From: tojackso Date: 2009-12-24
    Subject: Invitation to Kyklos Apollon Worship
    Xairete,


    Check us out!


    http://www.facebook.com/event.php?eid=214238268756&ref=mf





    The Kyklos Apollon ritual is orthochronic rather than than orthopraxic. It doesn't matter what you do, it matters when - Sunday dawn, Hellas time. Whatever you do, it will be one part of the whole Kyklos Apollon. Think of yourself not so much as performing the ritual as entering into it. If any ritual gesture has become common over these years, it is the burning of a single bay leaf at the appropriate time. Be mindful of what you're releasing into the air about you at that time. Bay = laurel, and Hellenic for "laurel" is "daphne."

    This is a group, and a ritual that can go places others can't. It can be not merely solitary, but private. You're in Melbourne, having Sunday lunch with family. At 1:11PM, in mid-conversation while clearing table, you light your cigarette, or spill a little of your drink. You're in. Perhaps next week you'll have time and solitude to do something more formal. But even now, you've joined the Kyklos, and you can be absolutely assured that in several locations in the world, there is full ritual taking place, complete with the reading of hymns, the requisite smoke and fire, the offering of music and silence, and more. You will be entering into this.
    Group: Nova-Roma Message: 72811 From: rory12001 Date: 2009-12-25
    Subject: Re: Invitation to Kyklos Apollon Worship
    Salve et Khaire Todd;
    it's great to see you posting here, Hellenes and Romans are cousins, so please feel free to post in our forum.
    bene vale in pacem Soli Invicti
    Marca Hortensia Maior

    --
    >
    >
    >
    > Xairete,
    >
    >
    > Check us out!
    >
    >
    > http://www.facebook.com/event.php?eid=214238268756&ref=mf
    >
    >
    >
    >
    >
    > The Kyklos Apollon ritual is orthochronic rather than than orthopraxic. It doesn't matter what you do, it matters when - Sunday dawn, Hellas time. Whatever you do, it will be one part of the whole Kyklos Apollon. Think of yourself not so much as performing the ritual as entering into it. If any ritual gesture has become common over these years, it is the burning of a single bay leaf at the appropriate time. Be mindful of what you're releasing into the air about you at that time. Bay = laurel, and Hellenic for "laurel" is "daphne."
    >
    > This is a group, and a ritual that can go places others can't. It can be not merely solitary, but private. You're in Melbourne, having Sunday lunch with family. At 1:11PM, in mid-conversation while clearing table, you light your cigarette, or spill a little of your drink. You're in. Perhaps next week you'll have time and solitude to do something more formal. But even now, you've joined the Kyklos, and you can be absolutely assured that in several locations in the world, there is full ritual taking place, complete with the reading of hymns, the requisite smoke and fire, the offering of music and silence, and more. You will be entering into this.
    >
    Group: Nova-Roma Message: 72812 From: marcushoratius Date: 2009-12-25
    Subject: a. d. VIII Kalendas Ianuarias: Sol Invictus; Natalis Mithrae
    M. Moravius Piscinus Horatianus Quiritibus et omnibus salutem plurimam dicit: Vos vivatis atque floreatis ad plurimos annos.

    Hodie est ante diem VIII Kalendas Ianuaras; haec dies comitialis est: Natalis Mithras; Agonium Solis Invicti; Brumale solstitium significat.

    "Come then, and let us celebrate in the best way we can the anniversary festival (Natale Solis Inviciti), which the imperial City is keeping by sacrifices, with unusual splendour." ~ Julianus the Blessed, Oration to the Sun 220-221

    Gaudete Nove


    Rejoice, rejoice, the Sun is reborn,
    From the winter's darkness, rejoice!

    The time of grace has come for which we have prayed
    Let us devoutly sing songs of joy.

    The unconquered Sun is born, while Nature wonders;
    The world is renewed by the god who reigns.

    The closed gate of Father Janus has been passed through
    From whence the light has risen, Life is found.

    Therefore, let our assembly sing praises now at this time of purification;
    Let it bless Mithras, our unconquered king.

    Hail! Hail! Hail! to the Divine Sun, to Invincible Mithra !


    AUC 1025 / 272 CE: The Epiphany of Sol Invictus

    "Finding the Palmyrene army drawn up before Emisa, amounting to seventy thousand men, consisting of Palmyrenes and their allies, he (Aurelianus) opposed to them the Dalmatian cavalry, the Moesians and Pannonians, and the Celtic legions of Noricum and Rhaetia, and besides these the choicest of the imperial regiment selected man by man, the Mauritanian horse, the Tyaneans, the Mesopotamians, the Syrians, the Phoenicians, and the Palestinians, all men of acknowledged valour; the Palestinians besides other arms wielding clubs and staves. At the commencement of the engagement, the Roman cavalry receded, lest the Palmyrenes, who exceeded them in number, and were better horsemen, should by some stratagem surround the Roman army. But the Palmyrene cavalry pursued them so fiercely, though their ranks were broken, that the event was quite contrary to the expectation of the Roman cavalry. For they were pursued by an enemy much their superior in strength, and therefore most of them fell. The foot had to bear the brunt of the action. Observing that the Palmyrenes had broken their ranks when the horse commenced their pursuit, they wheeled about, and attacked them while they were scattered and out of order. Upon which many were killed, because the one side fought with the usual weapons, while those of Palestine brought clubs and staves against coats of mail made of iron and brass. The Palmyrenes therefore ran away with the utmost precipitation, and in their flight trod each other to pieces, as if the enemy did not make sufficient slaughter; the field was filled with dead men and horses, whilst the few that could escape took refuge in the city." ~ Zosimus, The New History 1.26-27

    "When Aurelian's horsemen, now exhausted, were on the point of breaking their ranks and turning their backs, suddenly by the power of a supernatural agency, as was afterwards made known, a divine form spread encouragement throughout the foot-soldiers and rallied even the horsemen. Zenobia and Zaba were put to flight, and a victory was won in full. And so, having reduced the East to its former state, Aurelianus entered Emesa as a conqueror, and at once made his way to the Temple of Elagabalus, to pay his vows as if by a duty common to all. But there he beheld that same divine form which he had seen supporting his cause in the battle. Wherefore he not only established temples there, dedicating gifts of great value, but he also built a temple to the Sun at Rome, which he consecrated with still greater pomp." ~ Historia Augusta: Life of Aurelian 25.3-5

    In the heat of battle against the Palmyrenians of Queen Zenobia, the Emperor Aurelianus received a vision of Sol Invictus. The God urged Aurelianus on to victory. Afterward, entering His temple at Emesa, Aurelianus acknowledged Sol Invictus and thereby introduced Him into the imperial pantheon (Historia Augusta: Life of Aurelian 25.5). This Sol Invictus is not the Elagabalus of earlier emperors, even though His cultic center was at Emesa. Rather, the Sol Invictus of Aurelianus was Drusares of the Palmyrenians. His name derives from "dhu Saar, meaning "He of the esh Dsharau mountain range." He appeared in the east over this range at dawn, and thus was identified as a solar deity. But the Greeks referred to Him as a Nabataean Dionysius by virtue of His birth at the winter solstice, death at summer solstice, and then rising from death once again. The Nabataeans of Petra celebrated the birth of Drusares as the Natalis Sol Invictus on 25 December. According to Strabo Epiphanius, a Christian Bishop of Salamis in Cyprus, Drusares was born by a Virgin, whom he named as Khaamu, Xaabou or Khabu (Ka'aba, the "squared stone"). The Nabataeans called Her Allath, the Divine Mother of the Gods. Epiphanius also stated that Drusares was said to be the "only begotten son of the Lord (despojtou)." Each year the panegyarchs of the Nabataeans would arrive at Petra to assist in the birthing of Drusares as the Sol Invictus (Strabo Epiphanius, Panarion 51, 22). The festival was celebrated with games and dances held by night before the black stone of Allath. At Alexandria in Egypt, northern Arabs celebrated the Kikellia on 25 December. This festival, also described by Strabo Epiphanius, involved bringing forth the image of an infant from the temple of Allath, identified there with a Greek Kora. Thus the appearance of the infant was greeted with acclamations of "The Virgin has begotten." The infant, identified with Aion, was carried seven times around the inner sanctum of the temple before being returned to an underground chamber. At Rome the cultus Solis Invictus was an imperial cultus. His rites, stripped of Arabic manners, were performed in the Roman tradition, where He was recognized as a patron and preserver of the emperor.


    AUC 1027 / 274 CE: Emperor Aurelianus established the Agonium Solis Invicti, holding celebrations with 30 chariot races.

    Aurelian reformed what had long been the Roman cultus for Sol. This was not the introduction of a new deity as historians had earlier speculated but an elaboration of what existed already. Its sacerdotes were made over into a college of special pontiffs and they came from the senatorial class, rather than lower classes as before. The ludi Solis he established were to take place every four years, but when is indicated only in the calendar of Filocalus, for the year 354 CE where they appear for Oct. 19-22. The epitaph of `invictus' was used for more than an hundred Gods, and Sol Invictus is found well befor Aurelianus in 158 CE (CIL 6.715). The natalis Invictus on 25 December, found in the calendar of Filocalus, is assumed to refer to Sol since that date marked the winter solstice at the time. Julianus the Blessed mentions such a celebration for Sol of late December in his Hymn to Helios.


    Our thought for today is from M Tullius Cicero, De Finibus 3.19.64:

    "Again they [the Stoics] hold that the universe is governed by divine will; it is a city or state of which both men and Gods are members, and each one of us is a part of this universe; from which it is a natural consequence that we should prefer the common advantage to our own. For just as the laws set the safety of all above the safety of individuals, so a good, wise and law-abiding man, conscious of his duty to the state, studies the advantage of all more than that of himself or of any single individual."
    Group: Nova-Roma Message: 72813 From: Lucius Quirinus Date: 2009-12-25
    Subject: R: [Nova-Roma] Felicam Diem Natalem Christi et Sol Invictus et Mithr

    Felicam Diem Natalem Christi et Sol Invictus et Mithras.
     
    VALETE OPTIME.
    LVCIVS Q. VESTA
     
     
     

    --- Gio 24/12/09, Cato <catoinnyc@...> ha scritto:

    Da: Cato <catoinnyc@...>
    Oggetto: [Nova-Roma] Felicam Diem Natalem Christi
    A: Nova-Roma@yahoogroups.com
    Data: Giovedì 24 dicembre 2009, 21:42

     
    Cato omnibus in foro SPD

    GAUDETE!

    "Factum est autem in diebus illis exiit edictum a Caesare Augusto ut
    describeretur universus orbis; haec descriptio prima facta est
    praeside Syriae Cyrino, et ibant omnes ut profiterentur singuli in
    suam civitatem.

    In mense autem sexto missus est angelus Gabrihel a Deo in civitatem
    Galilaeae cui nomen Nazareth ad virginem desponsatam viro cui nomen
    erat Ioseph de domo David et nomen virginis Maria. Et ingressus
    angelus ad eam dixit ave gratia plena Dominus tecum benedicta tu in
    mulieribus. Quae cum vidisset turbata est in sermone eius et
    cogitabat qualis esset ista salutatio. Et ait angelus ei ne timeas
    Maria invenisti enim gratiam apud Deum. Ecce concipies in utero et
    paries filium et vocabis nomen eius Iesum.

    Christi autem generatio sic erat cum esset desponsata mater eius Maria
    Ioseph antequam convenirent inventa est in utero habens de Spiritu
    Sancto. Ioseph autem vir eius cum esset iustus et nollet eam
    traducere voluit occulte dimittere eam. Haec autem eo cogitante ecce
    angelus Domini in somnis apparuit ei dicens Ioseph fili David noli
    timere accipere Mariam coniugem tuam quod enim in ea natum est de
    Spiritu Sancto est. Pariet autem filium et vocabis nomen eius Iesum
    ipse enim salvum faciet populum suum a peccatis eorum.

    Ascendit autem et Ioseph a Galilaea de civitate Nazareth in Iudaeam
    civitatem David quae vocatur Bethleem eo quod esset de domo et familia
    David. Ut profiteretur cum Maria desponsata sibi uxore praegnate
    factum est autem cum essent ibi impleti sunt dies ut pareret et
    peperit filium suum primogenitum et pannis eum involvit et reclinavit
    eum in praesepio quia non erat eis locus in diversorio. Et pastores
    erant in regione eadem vigilantes et custodientes vigilias noctis
    supra gregem suum. Et ecce angelus Domini stetit iuxta illos et
    claritas Dei circumfulsit. Illos et timuerunt timore magno.

    Et dixit illis angelus nolite timere ecce enim evangelizo vobis
    gaudium magnum quod erit omni populo; quia natus est vobis hodie
    salvator qui est Christus Dominus in civitate David. Et hoc vobis
    signum invenietis infantem pannis involutum et positum in praesepio.
    Et subito facta est cum angelo multitudo militiae caelestis laudantium
    Deum et dicentium: GLORIA IN ALTISSIMIS DEO et in terra pax in
    hominibus bonae voluntatis." - Vulgate (trans. S. Hieronymus)

    "O Oriens, splendor lucis aeternae et sol iustitiae: veni, et illumina
    sedentes in tenebris et umbra mortis." (O Radiant Dawn, splendor of
    eternal light, sun of justice: come, shine on those who dwell in
    darkness and the shadow of death.) - from the Great "O" Antiphons

    "On this day the Virgin cometh to a cave to give birth to God the Word
    ineffable, Who was before all the ages. Dance for joy, O Earth, on
    hearing the gladsome tidings; with the Angels and the shepherds now
    glorify Him Who is willing to be gazed on as a young Child; Who before
    the ages is God." - Kontakion for the Eve of The Nativity of Christ

    To all Nova Romans and peregrines I wish a very Merry Christmas!

    My gift to you all in the New Year will be a heightened awareness that honey is sweeter than vinegar :)

    MERRY CHRISTMAS!

    Optime valete,

    Cato


    Group: Nova-Roma Message: 72814 From: James Mathews Date: 2009-12-25
    Subject: Townhouse Villa

    Ladies and Gentlemen of Nova-Roma;

    Just a quick note to make anyone who has any interest in the construction of a townhouse villa, that I have been undertaking to construct such a villa on Palatine Hill in Rome.  The plot was very generously reserved for me by Senator / Consul Elect Quintillianus, and for the past months I have been designing and constructing by model both a "Rustic" farm villa, in the country, as well as a "Townhouse" Villa in the city.  If anyone has an interest in such a project I invite to to review the progress to date at:


    I hope also to discuss my visit to the excavated ancient city of "Lucentum" near the modern city of Alicante, Spain, also on this blog, as well as other Roman cities and sites that I have visited recently (Cadiz, Spain, and Lisbon, Portugal).  If you have an interest in such things you are invited to join those who are currently enjoying this on-going task.

    My apologies for my earlier message.  I forgot that Yahoo does not allow message attachments.  The "Pilum X" and "Roman Times Quarterly" can be found in the archives of the Sodalitas Militarium,


     and soon will be also available on; 


    My thanks for your kind consideration of this message;

    Respectfully;

    Marcus Audens 
    Group: Nova-Roma Message: 72815 From: James Hooper Date: 2009-12-25
    Subject: Re: Townhouse Villa
    Salve,
    A worthy project indeed noble Audens. How much of the Palatine is open to
    reconstruction? Still would like to see the palace rebuilt.
    Vale,
    Gaius Pompeius Marcellus


    On Fri, 25 Dec 2009 11:29:51 -0500
    James Mathews <JLMTopog@...> wrote:
    >
    > Ladies and Gentlemen of Nova-Roma;
    >
    > Just a quick note to make anyone who has any interest in the construction
    >of a townhouse villa, that I have been undertaking to construct such a villa
    >on Palatine Hill in Rome. The plot was very generously reserved for me by
    >Senator / Consul Elect Quintillianus, and for the past months I have been
    >designing and constructing by model both a "Rustic" farm villa, in the
    >country, as well as a "Townhouse" Villa in the city. If anyone has an
    >interest in such a project I invite to to review the progress to date at:
    >
    > http://RomanStudies.blogspot.com
    >
    > I hope also to discuss my visit to the excavated ancient city of "Lucentum"
    >near the modern city of Alicante, Spain, also on this blog, as well as other
    >Roman cities and sites that I have visited recently (Cadiz, Spain, and
    >Lisbon, Portugal). If you have an interest in such things you are invited
    >to join those who are currently enjoying this on-going task.
    >
    > My apologies for my earlier message. I forgot that Yahoo does not allow
    >message attachments. The "Pilum X" and "Roman Times Quarterly" can be found
    >in the archives of the Sodalitas Militarium,
    >
    > SodalitasMilitarium@yahoogroups.com
    >
    > and soon will be also available on;
    >
    > NewRoman@yahoogroups.com
    >
    > My thanks for your kind consideration of this message;
    >
    > Respectfully;
    >
    > Marcus Audens
    Group: Nova-Roma Message: 72816 From: James Mathews Date: 2009-12-25
    Subject: "Pilum X" and "Roman Times Quarterly"


    Ladies and Gentlemen of Nova-Roma;

    In relation to my last message, the subject publications can now be accessed at the following:


    and 


    I hope that you will enjoy these publications brought to you by the Sodalitas Militarium, and by Senator / Consul Elect Quintillianus, Senior Editor and Founder.  My thanks to Senator Marinus for his assistance in making these publications available to all.

    Respectfully Submitted;

    Marcus Audens
    Operational Editor
    Group: Nova-Roma Message: 72817 From: James Mathews Date: 2009-12-25
    Subject: Re: Townhouse Villa

    Master Gaius Marcellus;

    In response to your message, as I said, the plot of land upon which I am "building" was reserved for me by Senator /Consul Elect Quintillianus.  I am not sure what plots are still available or who is responsible for assigning them.  Perhaps Senator "Q" could answer that question.  In regard to the palace, I am not sure to what extent that can be attempted.  We have (or at least had) in NR a real lady artist with the internet who was able to put together a set of views of one of the temples in Rome.  Another gentleman has put together a set of real scenes of a villa from which I got my original idea.  However, the specific answer to your questions I cannot provide.  I can only recommend that you contact Senator "Q" and perhaps he can provide a more detailed answer.

    Respectfully;

    Marcus Audens
    Group: Nova-Roma Message: 72818 From: Christer Edling Date: 2009-12-25
    Subject: Re: Townhouse Villa
    Salve Frater!

    Good to see You home again. I hope to see You and your wife over to my villa for a cup of tea or dinner one of these days. Isn't the Palatine Hill a wonderful place and the Incline of Victoriae wellplaced with a fantastic view over the Forum? I hope You like the site I picked for You? ;-) It wasn't easy to convince old 

    Really, it make me very satisfied to see that this projects and its baby-projects seem to have given You back some of the former joy in Nova Roma. I think your projects are both interesting and wonderful. I hope it will bring You some joy and I am sure it will also atract some others ´to things other than political argument. I love any program on the TV that is about houses, especially old houses in Europe or elsewhere. What You are doing is fantastic and I am sure that You by doing this is bringing in a new subject among our Nova roman friends, just keep on going and I am sure we will see a brand new interesting subject growing on  the mai list. 

    This is what we all should do, real project about and for ancient Rome. It could be the Magna Mater project (improved), The Academia Thules, the Sodalitas PRODIIS project, Roman Times Quartely, New Roman List, Sodalitas Miltarium, Sodalits Egressus, your villa projects or anything serious that gives us real practical things to talk about and share. In the future I also want to see more "big" common projects, still I really think we also need more of these "smaller" private projects. Well done frigate captain. ;-)

    I wish You and your lovely wife Margaret a Happy New Year! I might stumble on the phone to say it personally, but we will have to see. ;-)

    *******
     
    25 dec 2009 kl. 17.29 skrev James Mathews:

    Ladies and Gentlemen of Nova-Roma;

    Just a quick note to make anyone who has any interest in the construction of a townhouse villa, that I have been undertaking to construct such a villa on Palatine Hill in Rome.  The plot was very generously reserved for me by Senator / Consul Elect Quintillianus, and for the past months I have been designing and constructing by model both a "Rustic" farm villa, in the country, as well as a "Townhouse" Villa in the city.  If anyone has an interest in such a project I invite to to review the progress to date at:


    I hope also to discuss my visit to the excavated ancient city of "Lucentum" near the modern city of Alicante, Spain, also on this blog, as well as other Roman cities and sites that I have visited recently (Cadiz, Spain, and Lisbon, Portugal).  If you have an interest in such things you are invited to join those who are currently enjoying this on-going task.

    My apologies for my earlier message.  I forgot that Yahoo does not allow message attachments.  The "Pilum X" and "Roman Times Quarterly" can be found in the archives of the Sodalitas Militarium,


     and soon will be also available on; 


    My thanks for your kind consideration of this message;

    Respectfully;

    Marcus Audens 



    *****************
    Vale

    Caeso Fabius Buteo Quintilianus

    Consul Designatus
    Princeps Senatus et Flamen Palatualis
    Civis Romanus sum
    ************************************************
    Aut inveniam viam aut faciam
    "I'll either find a way or make one"
    ************************************************
    Dignitas, Iustitia, Fidelitas et Pietas
    Dignity, Justice, Loyalty and Dutifulness
    ************************************************
    Mons Palatinus, Clivus Victoriae 
    Palatine Hill, Incline of Victoriae 






    Group: Nova-Roma Message: 72819 From: Christer Edling Date: 2009-12-25
    Subject: Re: Townhouse Villa
    Salvete Quirites!

    The man that I wanted to name inthe unfinished sentense below:

    It wasn't easy to convince old ... Lucius Vitellius Triarius to let both me my frater Marcus Audens and my son Caeso Buteo Minor to have a lot/villa each on the Incline of Victoriae. At least not if we had lived in ancient Rome. Now the present location is part of the Aventine Hil project http://monsaventinus.wikia.com/wiki/Main_Page founded by Lucius Vitellius Triarius who sadly seems to have disappeared.

    Still if I would have lived in ancient Rome and been a Senator, I would gladly given a lot to be able to have a villa exactly at the plot were my Nova Roma villa is situated now.

    It is still possible to claim plot in the Aventine Hill project even if the founder has disappeared, but I think it in some ways risks the balance of the project so I really hope Lucius Vitellius Triarius will return soon. Until then I would be happy to see more Senatores on the Palatine hill (and there are some more "having" houses there).

    *********
    25 dec 2009 kl. 20.11 skrev Christer Edling:

    Salve Frater!

    Good to see You home again. I hope to see You and your wife over to my villa for a cup of tea or dinner one of these days. Isn't the Palatine Hill a wonderful place and the Incline of Victoriae wellplaced with a fantastic view over the Forum? I hope You like the site I picked for You? ;-) It wasn't easy to convince old 




    *****************
    Vale

    Caeso Fabius Buteo Quintilianus

    Consul Designatus
    Princeps Senatus et Flamen Palatualis
    Civis Romanus sum
    ************************************************
    Aut inveniam viam aut faciam
    "I'll either find a way or make one"
    ************************************************
    Dignitas, Iustitia, Fidelitas et Pietas
    Dignity, Justice, Loyalty and Dutifulness
    ************************************************
    Mons Palatinus, Clivus Victoriae 
    Palatine Hill, Incline of Victoriae 






    Group: Nova-Roma Message: 72820 From: marcus.lucretius Date: 2009-12-25
    Subject: Re: Invitation to Kyklos Apollon Worship
    Agricola Maiori Omnibusque sal.


    Indeed, some of our Lucretii have participated in the worship of Apollo, including in the Kyklos, for years.

    Apollo stands with a foot in each world. He is Hellenic AND he is Roman.

    Valete

    M. Lucretius Agricola



    --- In Nova-Roma@yahoogroups.com, "rory12001" <rory12001@...> wrote:
    >
    > Salve et Khaire Todd;
    > it's great to see you posting here, Hellenes and Romans are cousins, so please feel free to post in our forum.
    > bene vale in pacem Soli Invicti
    > Marca Hortensia Maior
    >
    > --
    > >
    > >
    > >
    > > Xairete,
    > >
    > >
    > > Check us out!
    > >
    > >
    > > http://www.facebook.com/event.php?eid=214238268756&ref=mf
    > >
    > >
    > >
    > >
    > >
    > > The Kyklos Apollon ritual is orthochronic rather than than orthopraxic. It doesn't matter what you do, it matters when - Sunday dawn, Hellas time. Whatever you do, it will be one part of the whole Kyklos Apollon. Think of yourself not so much as performing the ritual as entering into it. If any ritual gesture has become common over these years, it is the burning of a single bay leaf at the appropriate time. Be mindful of what you're releasing into the air about you at that time. Bay = laurel, and Hellenic for "laurel" is "daphne."
    > >
    > > This is a group, and a ritual that can go places others can't. It can be not merely solitary, but private. You're in Melbourne, having Sunday lunch with family. At 1:11PM, in mid-conversation while clearing table, you light your cigarette, or spill a little of your drink. You're in. Perhaps next week you'll have time and solitude to do something more formal. But even now, you've joined the Kyklos, and you can be absolutely assured that in several locations in the world, there is full ritual taking place, complete with the reading of hymns, the requisite smoke and fire, the offering of music and silence, and more. You will be entering into this.
    > >
    >
    Group: Nova-Roma Message: 72821 From: marcus.lucretius Date: 2009-12-25
    Subject: Antikythera mechanism in Sci-Am
    Agricola Omnibus sal.

    It seems fitting in this season of the Unconquered Sun to take an interest in astronomical matters. Following 50 years and some months after Derek de Solla Price's article on the Antikythera mechanism in Scientific American (June 1959) comes a new article by Tony Freeth in the same journal (Scientific American December 2009).

    There is no big news that people here are not already aware of, but the article has nice illustrations and very clear discussion of the history and background of the device and the working thereof.

    Anyone interested in ancient technology should go out and spend the cover price to add this to their bookshelf. (I've had my copy of de Solla Price's article for years.)


    optime valete in cura deorum
    Group: Nova-Roma Message: 72822 From: marcushoratius Date: 2009-12-26
    Subject: a. d. VII Kalendas Ianuarias: Solsticial Birth, Death, and Rebirth o
    M. Moravius Piscinus Horatianus Quiritibus, cultoribus Deorum et omnibus salutem plurimam dicit:

    Hodie est ante diem VII Kalendas Ianuarias; haec dies comitialis est:

    The Birth, Death and Rebirth of Adonis

    The fourth [Venus] we obtained from Syria and Cyprus, who is called Astarte; it is recorded that She married Adonis ~ M. Tullius Cicero, De Natura Deorum 3.23 (59)

    Adonis is the Greek form of the Semetic term for "Lord," just as Adonai was used in Hebrew for the God of Jerusalem. Levantine Adonis referred back to the good shepherd Tammuz (Dumuzid) who was said to have been born at Bethlehem at the time of the winter solstice, 25 December. In fact the Christian hermit Jerome, who authored the Vulgate, lived in Bethlehem and stated that there was a sacred grove in which Adonis was believed to have been born and discovered by shepherds, the very same grove, said Jerome, that Jesus was later said to be born. The Akkadian Goddess Ishtar, Sumerian Inana, was the Syrian Goddess of Love called Astarte. She took Adonis/Tammuz as Her mortal lover. According to Jerome, upon the eventual death of Adonis, Astarte wept in the Garden of Gesemane at the foot of the Mount of Olives outside Jerusalem, mourning the loss of Adonis around the time of the summer solstice. His death was thus mourned at the Temple of Jerusalem just as it was mourned throughout the Levantine and into Mesopotamia (Ezek. 8:14-15). In Greek myth Astarte was identified with Aphrodite and Adonis/Tammuz was the son born by the virgin Myrrha after her transformation into the myrrh tree. Thus was recognized in the myth of Adonis, born from a tree trunk, an element related to the story of Isis discovering the body of Osiris in a tree trunk at Byblos. Lucian of Samosata wrote about the Levantine Astarte as the Dea Syria, and told us something about the connection made with Adonis there at Her temple in Byblos.

    "I saw too at Byblos a large temple, sacred to Aphrodite of Byblos [Astarte]: this is the scene of the secret rites of Adonis: I mastered these. They assert that the legend about Adonis and the wild boar is true, and that the facts occurred in their country, and in memory of this calamity they beat their breasts and wail every year, and perform their secret ritual amid signs of mourning through the whole countryside. When they have finished their mourning and wailing, they sacrifice in the first place to Adonis, as to one who has departed this life: after this they allege that he is alive again, and exhibit his effigy to the sky."

    "There is, too, another marvelous portent in the region of Byblos. A river, flowing from Mount Libanus, discharges itself into the sea: this river bears the name of Adonis. Every year regularly it is tinged with blood, and loses its proper colour before it falls into the sea: it dyes the sea, to a large space, red: and thus announces their time of mourning to the Byblians. Their story is that during these days Adonis is wounded, and that the river's nature is changed by the blood which flows into its waters; and that it takes its name from this blood." ~ Lucian of Samosata, De Deae Syriae 6; 8

    The cultus for Adonis extended back to Sumeria, Babylon, and Assyria, where we find the mourning rituals described in myth.

    "She can make the lament for you, my Dumuzid, the lament for you, the lament, the lamentation, reach the desert — She can make it reach the house Arali; She can make it reach Bad-tibira; She can make it reach Dul-šuba; She can make it reach the shepherding country, the sheepfold of Dumuzid. 'O Dumuzid of the fair-spoken mouth, of the ever kind eyes,' She sobs tearfully, 'O you of the fair-spoken mouth, of the ever kind eyes," She sobs tearfully. "Lad, husband, lord, sweet as the date, [. . . ] O Dumuzid!' She sobs, She sobs tearfully." ~ Nippur tablet 4486

    The story of Venus' love for Adonis, and then that of his death is later elaborated by Ovid.

    "Delighted with the beauty of the youth, [Venus] does not think of her Cytherian shores and does not care for Paphos, which is girt by the deep sea, nor Cnidos, haunts of fish, nor Amathus far-famed for precious ores. Venus, neglecting heaven, prefers Adonis to heaven, and so she holds close to his ways as his companion, and forgets to rest at noon-day in the shade, neglecting care of her sweet beauty. She goes through the woods, and over mountain ridges and wild fields, rocky and thorn-set, bare to her white knees after Diana's manner. And she cheers the hounds, intent to hunt for harmless prey, such as the leaping hare, or the wild stag, high-crowned with branching antlers, or the doe. [Venus] keeps away from fierce wild boars, away from ravenous wolves; and she avoids the bears of frightful claws, and lions glutted with the blood of slaughtered cattle. She warns you, Adonis, to beware and fear them. If her fears for you were only heeded! 'Oh be brave,' she says, 'against those timid animals which fly from you; but courage is not safe against the bold. Dear boy, do not be rash, do not attack the wild beasts which are armed by nature, lest your glory may cost me great sorrow. Neither youth nor beauty nor the deeds which have moved Venus have effect on lions, bristling boars, and on the eyes and tempers of wild beasts. Boars have the force of lightning in their curved tusks, and the rage of tawny lions is unlimited. I fear and hate them all.'" ~ P. Ovidius Naso, Metamorphoses 10. 834

    "but his rash courage would not heed advice. By chance his dogs, which followed a sure track, aroused a wild boar from his hiding place; and, as he rushed out from his forest lair, Adonis pierced him with a glancing stroke. Infuriate, the fierce boar's curved snout first struck the spear-shaft from his bleeding side; and, while the trembling youth was seeking where to find a safe retreat, the savage beast raced after him, until at last he sank his deadly tusk deep in Adonis' groin; and stretched him dying on the yellow sand." ~ P. Ovidius Naso, Metamorphoses 10. 1118-1129

    Although the Goddess then flew to his side, She was unable to save his mortal life. The shepherd, born from a tree, died pinned to a tree. Venus was first to offer Adonis rites for the dead. And by spreading nectar over his blood

    "when from Adonis, blood, exactly of its color, a loved flower sprang up, such as pomegranates give to us, small trees which later hide their seeds beneath a tough rind. But the joy it gives to man is short-lived, for the winds which give the flower its name, Anemone, shake it right down, because its slender hold, always so weak, lets it fall to the ground from its frail stem." ~ P. Ovidius Naso, Metamorphoses 10. 1155-1163

    But this was not the end of the story. Venus sought to resurrect Adonis and the council of the Gods allowed this. But by the time Venus went to collect Adonis from the land of the Dead, Proserpina had already fallen in love with the beautiful youth, and thus was reluctant to let hiim leave. Jupiter eventually got both Goddesses to concede to a compromise whereby Adonis would spend half the year in death, from summer soltice to winter solstice, with Proserpina. Then at winter solstice he would resurrect into life once more. The original Tammuz was thus a dying and resurrecting God of vegetation, like Osiris of Egypt, Palas of Lybia, and a number of similar deities known in the Roman empire. The worship of Adonis retained this vegetative aspect in that mourners would plant seeds in pots at summer solstice, allowing them to quickly sprout, and then placed these to sail down river as they quickly wilted in the summer heat. But Greek Adonis then took on other aspects, like a number of mystery deities, where his annual rebirth represented a spiritual renewal of his followers. Celebrated then was the Good Shepherd Adonis, born to a virgin in a sacred grotto in Bethlehem at winter solstice, bringing hope for the New Year.

    More can be found on Adonis and his worship in Frazer's Golden Bough at http://www.bartleby.com/196/80.html


    Today's thought comes from Sallustius, On the Godsand the World 21:

    "Souls that have lived in virtue are in general happy, and when separated from the irrational part of their nature, and made clean from all matter, have communion with the Gods and join them in the governing of the whole world. Yet even if none of this happiness fell to their lot, virtue itself, and the joy and glory of virtue, and the life that is subject to no grief and no master are enough to make happy those who have set themselves to live according to virtue and have achieved it."
    Group: Nova-Roma Message: 72823 From: Maxima Valeria Messallina Date: 2009-12-26
    Subject: Re: Townhouse Villa
    <<--- On Fri, 12/25/09, Christer Edling <christer.edling@...> wrote:
    [cut]
    It wasn't easy to convince old ... Lucius Vitellius Triarius to let both me my frater Marcus Audens and my son Caeso Buteo Minor to have a lot/villa each on the Incline of Victoriae. At least not if we had lived in ancient Rome. Now the present location is part of the Aventine Hil project http://monsaventinu s.wikia.com/ wiki/Main_ Page founded by Lucius Vitellius Triarius who sadly seems to have disappeared.>>
     
    Triarius posted some time ago that his wife had been in a very bad automobile accident and suffered serious head injuries. I have seen him only one time since, but I think we must be patient. I'm sure Triarius will return when his wife has recovered sufficiently, but that is going to take a long time.
     
    Vale bene,
     
    Maxima Valeria Messallina

    Group: Nova-Roma Message: 72824 From: romanengineer Date: 2009-12-26
    Subject: Re: Townhouse Villa
    Senator/Consul Elect Quintillianus:

    In regard to Triarius Mistress Caeca informed me of the same thing some time ago. This is why I have appointed another temporary Form Editor for the "Roman Times Quarterly" and the "Pilum Quarterly".

    Respectfully;

    Marcus Audens
    Group: Nova-Roma Message: 72825 From: Cato Date: 2009-12-26
    Subject: Re: a. d. VIII Kalendas Ianuarias: Sol Invictus; Natalis Mithrae
    Cato Piscino sal.

    with respect, this:

    "This Sol Invictus is not the Elagabalus of earlier emperors, even though His cultic center was at Emesa. Rather, the Sol
    Invictus of Aurelianus was Drusares of the Palmyrenians."

    is incorrect. According to S.E. Hijmans, "The Sun which did not rise in the East", Bulletin Antieke Beschaving 75 (1996): 115-150; M. Wallraff, Christus Versus Sol, Muenster (2001); P. Matern, Helios und Sol, Istanbul (2002); S. Berrens, Sonnenkult und Kaiseertum, (2004); S. E. Hijmans, Sol, the sun in the art and religions of Rome, (2009), the "Syrian/Palmyrian Sol" hypothesis has been discarded entirely by modern scholarship. You are basing your hypothesis on earlier (1931) scholarship which has been since shown to be lacking.

    Also, the idea that the celebration in honor of Sol was on December 25th is not only pure conjecture, but goes against the best evidence available. There is no record of celebrating Sol on December 25 prior to AD 354/362. Hijmans lists the known festivals of Sol as August 8 and/or 9, August 28, and December 11. There are no sources that indicate on which day Aurelian inaugurated his temple and held the first games for Sol, but we do know that these games were held every four years from AD 274 onwards.

    This means that they were presumably held in AD 354, a year for which perchance a Roman calendar, the Chronography of 354 (or calendar of Filocalus), has survived. This calendar lists a festival for Sol and Luna on August 28, Ludi Solis (games for Sol) for October 19-22, and a Natalis Invicti (birthday of the invincible one) on December 25. While it is widely assumed that the invictus of December 25 is Sol, the calendar does not state this explicitly.

    The only explicit reference to a celebration of Sol in late December is made by Julian the Apostate in his hymn to King Helios written immediately afterwards in early AD 363. Julian explicitly differentiates between the one-day, annual celebration of late December 362 and the multi-day quadrennial games of Sol which, of course, had also been held in 362, but clearly at a different time. Taken together, the evidence of the Calendar of Filocalus and Julian's hymn to Helios clearly shows, according to Hijmans and others, that the ludi of October 19 - 22 were the Solar Games instituted by Aurelian. They presumably coincided with the dedication of his new temple for Sol.

    Vale,

    Cato
    Group: Nova-Roma Message: 72826 From: rory12001 Date: 2009-12-26
    Subject: Re: a. d. VIII Kalendas Ianuarias: Sol Invictus; Natalis Mithrae
    Hehe, my goodness someone reads me and wikipedia:)
    http://www.novaroma.org/nr/Sol

    Sol is indeed a very ancient indigenous Roman deity.When Marcus Aurelius Antoninus, the emperor-priest from Emesa Syria brought his local diety the Baal El Jabal, the baal of the mountain, a typical semitic storm god to Rome he hadto Romanize the cultus, so he called him Sol Elgabalus.

    Aurelian's cultus of Sol, known as Sol Invictus for his victory over Palymra was a continuation of Antoninus' solar cult. Hijman's discusses it in detail.

    All of us Nova Romans celebrate December 25th so there is no problem in our Roman syncretic culture.

    Emperor Julian, Flavius Claudius Julianus, is simply that. This coming year Nova Romans can look forward to a main list that is respectful to the cultus deorum. As all elite Romans would and should behave.
    bene vale in pacem Soli Invicti
    Maior







    --- In Nova-Roma@yahoogroups.com, "Cato" <catoinnyc@...> wrote:
    >
    > Cato Piscino sal.
    >
    > with respect, this:
    >
    > "This Sol Invictus is not the Elagabalus of earlier emperors, even though His cultic center was at Emesa. Rather, the Sol
    > Invictus of Aurelianus was Drusares of the Palmyrenians."
    >
    > is incorrect. According to S.E. Hijmans, "The Sun which did not rise in the East", Bulletin Antieke Beschaving 75 (1996): 115-150; M. Wallraff, Christus Versus Sol, Muenster (2001); P. Matern, Helios und Sol, Istanbul (2002); S. Berrens, Sonnenkult und Kaiseertum, (2004); S. E. Hijmans, Sol, the sun in the art and religions of Rome, (2009), the "Syrian/Palmyrian Sol" hypothesis has been discarded entirely by modern scholarship. You are basing your hypothesis on earlier (1931) scholarship which has been since shown to be lacking.
    >
    > Also, the idea that the celebration in honor of Sol was on December 25th is not only pure conjecture, but goes against the best evidence available. There is no record of celebrating Sol on December 25 prior to AD 354/362. Hijmans lists the known festivals of Sol as August 8 and/or 9, August 28, and December 11. There are no sources that indicate on which day Aurelian inaugurated his temple and held the first games for Sol, but we do know that these games were held every four years from AD 274 onwards.
    >
    > This means that they were presumably held in AD 354, a year for which perchance a Roman calendar, the Chronography of 354 (or calendar of Filocalus), has survived. This calendar lists a festival for Sol and Luna on August 28, Ludi Solis (games for Sol) for October 19-22, and a Natalis Invicti (birthday of the invincible one) on December 25. While it is widely assumed that the invictus of December 25 is Sol, the calendar does not state this explicitly.
    >
    > The only explicit reference to a celebration of Sol in late December is made by Julian the Apostate in his hymn to King Helios written immediately afterwards in early AD 363. Julian explicitly differentiates between the one-day, annual celebration of late December 362 and the multi-day quadrennial games of Sol which, of course, had also been held in 362, but clearly at a different time. Taken together, the evidence of the Calendar of Filocalus and Julian's hymn to Helios clearly shows, according to Hijmans and others, that the ludi of October 19 - 22 were the Solar Games instituted by Aurelian. They presumably coincided with the dedication of his new temple for Sol.
    >
    > Vale,
    >
    > Cato
    >
    Group: Nova-Roma Message: 72827 From: Cato Date: 2009-12-26
    Subject: Re: a. d. VIII Kalendas Ianuarias: Sol Invictus; Natalis Mithrae
    Cato Maiori sal.

    Perhaps Piscinus should too :)

    Vale!

    Cato

    --- In Nova-Roma@yahoogroups.com, "rory12001" <rory12001@...> wrote:
    >
    > Hehe, my goodness someone reads me and wikipedia:)
    Group: Nova-Roma Message: 72828 From: rory12001 Date: 2009-12-26
    Subject: a. d. VII Kalendas Ianuarias: Solsticial Birth, Death, and Rebirth o
    Salvete Piscine Omnesque;
    Apropos Venus and Adonis. Earlier this fall I was researching the mysteries of Cybele and Atthis and reading Munn's book.

    The Mother of the Gods
    Mark Henderson Munn. (2006). University of California Press

    He's a classicist familiar with semitic languages and Near Eastern scholarship and he traces Venus/Cybele and Attis/Adonis right back to Kubaba of Carchemish.

    Near Eastern kingship was based on worship of the powerful goddess with the king being her consort and lying with her to ensure the wellbeing of the state and fruitfulness. The sacred sex was performed in a garden sacred to the goddess and the king was poetically called her 'shepheard.' Eventually the king would die, and there would be mass ritual mourning: the mourning for Adonis/Attis.

    And he would be reborn, reincarnated. into another king to ensure the state's wellbeing and fertility.

    So this is what the Hebrew Song of Songs is about, the Garden of Eden is the garden of the goddess, the king's garden where sacred sex took place, the entire importance of shepheard imagery in Near Eastern religion. This is all well-established scholarship about Near Eastern kingship. Munn makes the connection to Greek and Roman religion, brilliantly.

    Magna Mater is quite rightly the protectess of Rome and I look forward to this years Megalesia to give this goddess her due!
    bene valete in pacem Soli
    Maior




    In Nova-Roma@yahoogroups.com, "marcushoratius" <MHoratius@...> wrote:
    >
    > M. Moravius Piscinus Horatianus Quiritibus, cultoribus Deorum et omnibus salutem plurimam dicit:
    >
    > Hodie est ante diem VII Kalendas Ianuarias; haec dies comitialis est:
    >
    > The Birth, Death and Rebirth of Adonis
    >
    > The fourth [Venus] we obtained from Syria and Cyprus, who is called Astarte; it is recorded that She married Adonis ~ M. Tullius Cicero, De Natura Deorum 3.23 (59)
    >
    > Adonis is the Greek form of the Semetic term for "Lord," just as Adonai was used in Hebrew for the God of Jerusalem. Levantine Adonis referred back to the good shepherd Tammuz (Dumuzid) who was said to have been born at Bethlehem at the time of the winter solstice, 25 December. In fact the Christian hermit Jerome, who authored the Vulgate, lived in Bethlehem and stated that there was a sacred grove in which Adonis was believed to have been born and discovered by shepherds, the very same grove, said Jerome, that Jesus was later said to be born. The Akkadian Goddess Ishtar, Sumerian Inana, was the Syrian Goddess of Love called Astarte. She took Adonis/Tammuz as Her mortal lover. According to Jerome, upon the eventual death of Adonis, Astarte wept in the Garden of Gesemane at the foot of the Mount of Olives outside Jerusalem, mourning the loss of Adonis around the time of the summer solstice. His death was thus mourned at the Temple of Jerusalem just as it was mourned throughout the Levantine and into Mesopotamia (Ezek. 8:14-15). In Greek myth Astarte was identified with Aphrodite and Adonis/Tammuz was the son born by the virgin Myrrha after her transformation into the myrrh tree. Thus was recognized in the myth of Adonis, born from a tree trunk, an element related to the story of Isis discovering the body of Osiris in a tree trunk at Byblos. Lucian of Samosata wrote about the Levantine Astarte as the Dea Syria, and told us something about the connection made with Adonis there at Her temple in Byblos.
    >
    > "I saw too at Byblos a large temple, sacred to Aphrodite of Byblos [Astarte]: this is the scene of the secret rites of Adonis: I mastered these. They assert that the legend about Adonis and the wild boar is true, and that the facts occurred in their country, and in memory of this calamity they beat their breasts and wail every year, and perform their secret ritual amid signs of mourning through the whole countryside. When they have finished their mourning and wailing, they sacrifice in the first place to Adonis, as to one who has departed this life: after this they allege that he is alive again, and exhibit his effigy to the sky."
    >
    > "There is, too, another marvelous portent in the region of Byblos. A river, flowing from Mount Libanus, discharges itself into the sea: this river bears the name of Adonis. Every year regularly it is tinged with blood, and loses its proper colour before it falls into the sea: it dyes the sea, to a large space, red: and thus announces their time of mourning to the Byblians. Their story is that during these days Adonis is wounded, and that the river's nature is changed by the blood which flows into its waters; and that it takes its name from this blood." ~ Lucian of Samosata, De Deae Syriae 6; 8
    >
    > The cultus for Adonis extended back to Sumeria, Babylon, and Assyria, where we find the mourning rituals described in myth.
    >
    > "She can make the lament for you, my Dumuzid, the lament for you, the lament, the lamentation, reach the desert — She can make it reach the house Arali; She can make it reach Bad-tibira; She can make it reach Dul-šuba; She can make it reach the shepherding country, the sheepfold of Dumuzid. 'O Dumuzid of the fair-spoken mouth, of the ever kind eyes,' She sobs tearfully, 'O you of the fair-spoken mouth, of the ever kind eyes," She sobs tearfully. "Lad, husband, lord, sweet as the date, [. . . ] O Dumuzid!' She sobs, She sobs tearfully." ~ Nippur tablet 4486
    >
    > The story of Venus' love for Adonis, and then that of his death is later elaborated by Ovid.
    >
    > "Delighted with the beauty of the youth, [Venus] does not think of her Cytherian shores and does not care for Paphos, which is girt by the deep sea, nor Cnidos, haunts of fish, nor Amathus far-famed for precious ores. Venus, neglecting heaven, prefers Adonis to heaven, and so she holds close to his ways as his companion, and forgets to rest at noon-day in the shade, neglecting care of her sweet beauty. She goes through the woods, and over mountain ridges and wild fields, rocky and thorn-set, bare to her white knees after Diana's manner. And she cheers the hounds, intent to hunt for harmless prey, such as the leaping hare, or the wild stag, high-crowned with branching antlers, or the doe. [Venus] keeps away from fierce wild boars, away from ravenous wolves; and she avoids the bears of frightful claws, and lions glutted with the blood of slaughtered cattle. She warns you, Adonis, to beware and fear them. If her fears for you were only heeded! 'Oh be brave,' she says, 'against those timid animals which fly from you; but courage is not safe against the bold. Dear boy, do not be rash, do not attack the wild beasts which are armed by nature, lest your glory may cost me great sorrow. Neither youth nor beauty nor the deeds which have moved Venus have effect on lions, bristling boars, and on the eyes and tempers of wild beasts. Boars have the force of lightning in their curved tusks, and the rage of tawny lions is unlimited. I fear and hate them all.'" ~ P. Ovidius Naso, Metamorphoses 10. 834
    >
    > "but his rash courage would not heed advice. By chance his dogs, which followed a sure track, aroused a wild boar from his hiding place; and, as he rushed out from his forest lair, Adonis pierced him with a glancing stroke. Infuriate, the fierce boar's curved snout first struck the spear-shaft from his bleeding side; and, while the trembling youth was seeking where to find a safe retreat, the savage beast raced after him, until at last he sank his deadly tusk deep in Adonis' groin; and stretched him dying on the yellow sand." ~ P. Ovidius Naso, Metamorphoses 10. 1118-1129
    >
    > Although the Goddess then flew to his side, She was unable to save his mortal life. The shepherd, born from a tree, died pinned to a tree. Venus was first to offer Adonis rites for the dead. And by spreading nectar over his blood
    >
    > "when from Adonis, blood, exactly of its color, a loved flower sprang up, such as pomegranates give to us, small trees which later hide their seeds beneath a tough rind. But the joy it gives to man is short-lived, for the winds which give the flower its name, Anemone, shake it right down, because its slender hold, always so weak, lets it fall to the ground from its frail stem." ~ P. Ovidius Naso, Metamorphoses 10. 1155-1163
    >
    > But this was not the end of the story. Venus sought to resurrect Adonis and the council of the Gods allowed this. But by the time Venus went to collect Adonis from the land of the Dead, Proserpina had already fallen in love with the beautiful youth, and thus was reluctant to let hiim leave. Jupiter eventually got both Goddesses to concede to a compromise whereby Adonis would spend half the year in death, from summer soltice to winter solstice, with Proserpina. Then at winter solstice he would resurrect into life once more. The original Tammuz was thus a dying and resurrecting God of vegetation, like Osiris of Egypt, Palas of Lybia, and a number of similar deities known in the Roman empire. The worship of Adonis retained this vegetative aspect in that mourners would plant seeds in pots at summer solstice, allowing them to quickly sprout, and then placed these to sail down river as they quickly wilted in the summer heat. But Greek Adonis then took on other aspects, like a number of mystery deities, where his annual rebirth represented a spiritual renewal of his followers. Celebrated then was the Good Shepherd Adonis, born to a virgin in a sacred grotto in Bethlehem at winter solstice, bringing hope for the New Year.
    >
    > More can be found on Adonis and his worship in Frazer's Golden Bough at http://www.bartleby.com/196/80.html
    >
    >
    > Today's thought comes from Sallustius, On the Godsand the World 21:
    >
    > "Souls that have lived in virtue are in general happy, and when separated from the irrational part of their nature, and made clean from all matter, have communion with the Gods and join them in the governing of the whole world. Yet even if none of this happiness fell to their lot, virtue itself, and the joy and glory of virtue, and the life that is subject to no grief and no master are enough to make happy those who have set themselves to live according to virtue and have achieved it."
    >
    Group: Nova-Roma Message: 72829 From: L. Livia Plauta Date: 2009-12-26
    Subject: Re: Ulpia Pautalia 2010 - Festival of Antiquity in Bulgaria
    Salve Vitelli,

    this looks like a wonderful project!
    Personally I will make every effort to come, because I love Bulgaria, and my
    birthday is on June 5. That would be a wonderful way to celebrate!

    I suppose also Lentulus and other people from Pannonia might be interested
    in coming. What we do will depend on how many people we are. If enough
    people are coming we can do the same program we will do for Floralia in May,
    that is Roman fashion show, Roman marriage, a Roman trial, and of course a
    religious ceremony.

    If I'm alone I could probably still do the Roman fashon show, with the help
    of local people.

    I foresee that the problem will be transportation. I guess we will have to
    come by car, but if I come to Ulpia Pautalia I will want to stay in Bulgaria
    afterwards, and go to the seaside, so anyone coming in my car will have
    problems going back.

    I suggest you post again about this program at the beginning of next year,
    because probably many people are not reading email these days. I would be
    very surprised if nobody wanted to come from Dacia, for example.

    Definitely count me in!

    Optime vale,
    Livia



    ----- Original Message -----
    From: "Vladimir" <vld_popov@...>
    To: <Nova-Roma@yahoogroups.com>
    Sent: Thursday, December 24, 2009 7:49 PM
    Subject: [Nova-Roma] Ulpia Pautalia 2010 - Festival of Antiquity in Bulgaria


    Salvete amici,
    I'm working hard to popularize our Nova Roma organization, the Roman history
    and culture in my country. The theritory of modern Bulgaria includes parts
    of three roman provinces - Moesia Inferior, Moesia Superior and Thracia, and
    there's a lot of ruins and archaeological sites from the roman period.
    So I'm planning to organize a festival of Antiquity next year. It will take
    place between 4 to 6 June in Ulpia Pautalia /modern Kyustendil/. And I want
    to invite you, my fellow citizens of our glorious organization, to come and
    join to this event. It would be a pleasure if you decide to participate in
    our activities, so we want to inquire about the conditions under which
    you'll agree to come.

    Now about the city's history:

    The city has eight thousand years of history as a settlement. It became a
    city nearly one thousand and nine hundred years ago and it is famous with
    it's many names like Pautalia, Ulpia Pautalia, Pautalia Aurelius, The Baths
    of Constantine, Velbuzhd, Aladzha, Bathroom, Kolasiya, Kyustendil.
    The Thracians had been present here since the Bronze Age (III millennium BC)
    and then the city was mainly inhabited by dentelets and agrians (Thracian
    tribes). The areal where the city was situated was called Denteletica,
    because of the name of the local tribes. The Thracians decided to build a
    city there because there were plenty of healing mineral springs. The Romans
    who came here around 45 AD turned the village into a spa resort known as
    Pautalia. Pautalia was a city with intense life and it was an economic,
    cultural and administrative center of enormous territory. During the reign
    of Emperor Marcus Ulpia Trajan (98-117) in 106 AD Pautalia received city
    rights and an addition to its name - an "Ulpia" prefix. The city cut its own
    coins which were a rich source of information about city life during the
    reign of Emperor Antonius Pius (138-161) to the Emperor Caracalla (198-217).
    About IV century AD a fortress had been built on the top of the hill /the
    ottomans called the fortress "Hisarlyka"/.
    "Hisarlyka" was reconstructed during the Byzantine Emperor Justinian I
    (527-565). After 553 AD Pautalia the name does not occur.
    Today huge parts of the fortress and the local baths have been preserved and
    the museum has a rich exposition of various monuments.
    http://picasaweb.google.bg/LastRoman81/UlpiaPautalia#

    Out proposals for members of Nova Roma are:
    You will have a free accomodation and free meal when you confirm your
    participation. We will need the number of the people who would like to join,
    even if it is with a fair approach to accuracy.
    About the organization we can tell you that the festival will take place for
    the first time in Ulpia Pautalia. Me and my colleagues aim to make it
    annual. Our idea is to popularize the ancient roman culture with different
    reenactments and we would like to do so with the help of different groups
    from all Europe. The organizations of the festival are Roman reenactors
    (Some of us are members of Nova Roma, some are not), the municipality of
    Kyustendil and for now, we have our first, but not the last sponsor -
    Strimon Spa Club (http://www.strimon-spaclub.com/)

    A conference will be organized and some historians and archaeologists from
    the university of Sofia and the university of Blagoevgrad will take part in
    our discussions. Our festival will be covered by the media, like some
    Bulgarian national channels (BTV) and radio stations (Darik)

    Yours faithfully, Vladimir Popov /Aulus Vitellius Celsus/, Praefectus rei
    Publicae Novae Romanae for Bulgaria.
    Group: Nova-Roma Message: 72830 From: marcushoratius Date: 2009-12-27
    Subject: a. d. VI Kalendas Ianuarias: Battle of the Trebbia River
    M. Moravius Piscinus Horatianus Quiritibus, cultoribus Deorum et omnibus salutem plurimam dicit: Di vos salvam et servatam volunt.

    Hodie est ante diem VI Kalendas Ianuarias; haec dies comitialis est: Delphinus incipit oriri mane, tempestatem significat.

    AUC 535 / 218 BCE: Battle of the Trebbia

    P. Cornelius Scipio had first met Hannibal in a cavalry engagement on the River Ticino, where Publius was outflanked by Numidian cavalry and was wounded. He, therefore, had fallen back to the Trebbia where he held Hannibal at bay. The other consul, Tiberius Sempronius Longus, had since marched his legions from Lilybaeum in Sicily to join Scipio on the Trebbia. Meanwhile Scipio's brother, Gnaeus Cornelius, had taken a fleet from the mouth of the Rhone, capturing coastal towns as far as the River Ebro, and then encamped for winter in preparation for a campaign in Hispania. P. Scipio advised Longus to wait in a defensive posture for next spring, as the winter in northern Italian would take a toll on Hannibal's African forces and cause his Gallic allies to desert him. Also P. Scipio wished to rejoin battle after he had healed from his wounds. But Longus was impatient. Waiting until spring before engaging in battle would mean that the consuls of the following year would likely be the ones to finish off Hannibal. Longus wanted that glory for himself, and so, at the time of the winter solstice, 25 December, or in the days following, Tiberius Longus rashly took an opportunity to engage the Carthaginians.

    Tiberius, when he saw the Numidian horse approaching, sent out at first only his cavalry with orders to close with the enemy. He next dispatched about six thousand javelineers on foot and then began to move his whole army out of the camp, thinking that the mere sight of them would decide the issue, so much confidence did his superiority in numbers and the success of his cavalry on the previous day give him. The time of year was about the winter solstice, and the day exceedingly cold and snowy, while the men and horses nearly all left the camp without having had their morning meal. At first their enthusiasm and eagerness sustained them, but when they had to cross the Trebbia, swollen as it was owing to the rain that had fallen during the night higher up the valley than where the armies were, the infantry had great difficulty in crossing, as the water was breast-high. The consequence was that the whole force suffered much from cold and also from hunger, as the day was now advancing. 6 The Carthaginians, on the contrary, who had eaten and drunk in their tents and looked after their horses, were all anointing and arming themselves around their fires. 7 Hannibal, who was waiting for his opportunity, when he saw that the Romans had crossed the river, threw forward as a covering force his pikemen and slingers about eight thousand in number and led out his army. After advancing for about eight stades he drew up his infantry, about twenty thousand in number, and consisting of Spaniards, Celts, and Africans, in a single line, while he divided his cavalry, numbering, together with the Celtic allies, more than ten thousand, and stationed them on each wing, dividing also his elephants and placing them in front of the wings so that his flanks were doubly protected. Tiberius now recalled his cavalry, perceiving that they could not cope with the enemy, as the Numidians easily scattered and retreated, but afterwards wheeled round and attacked with great daring — these being their peculiar tactics. He drew up his infantry in the usual Roman order. They numbered about sixteen thousand Romans and twenty thousand allies, this being the strength of their complete army for decisive operations, when the Consuls chance to be united. Afterwards placing his cavalry, numbering about four thousand, on each wing he advanced on the enemy in imposing style marching in order at a slow step. When they were nearly at close quarters, the light-armed troops in the van of each army began the combat, and here the Romans labored under many disadvantages, the efficiency of the Carthaginians being much superior, since the Roman javelineers had had a hard time since daybreak, and had spent most of their missiles in the skirmish with the Numidians, while those they had left had been rendered useless by the continued wet weather. The cavalry and the whole army were in much the same state, whereas just the opposite was the case with the Carthaginians, who, standing in their ranks fresh and in first-rate condition, were ready to give efficient support wherever it was required. So when the skirmishers had retired through the gaps in their line and the heavy-armed infantry met, the Carthaginian cavalry at once pressed on both flanks of the enemy, being greatly superior in numbers and the condition of themselves and their horses, having, as I explained above, started quite fresh. When the Roman cavalry fell back and left the flanks of the infantry exposed, the Carthaginian pike-men and the Numidians in a body, dashing past their own troops that were in front of them, fell on the Romans from both flanks, damaging them severely and preventing them from dealing with the enemy in their front. The heavy-armed troops on both sides, who occupied the advanced centre of the whole formation, maintained for long a hand-to hand combat with no advantage on either side. But now the Numidians issued from their ambuscade and suddenly attacked the enemy's centre from the rear, upon which the whole Roman army was thrown into the utmost confusion and distress. At length both of Tiberius' wings, hard pressed in front by the light-armed troops, turned and were driven by their pursuers back on the river behind them. After this, while the rear of the Roman centre was suffering heavy loss from the attack of the ambuscade, those in the van, thus forced to advance, defeated the Celts and part of the Africans, and after killing many of them broke through the Carthaginian line. But seeing that both their flanks had been forced off the field, they despaired of giving help there and of returning to their camp, afraid as they were of the very numerous cavalry and hindered by the river and the force and heaviness of the rain which was pouring down on their heads. They kept, however, in close order and retired on Placentia, being not less than ten thousand in number. Of the remainder the greater part were killed near the river by the elephants and cavalry, but the few infantry who escaped and most of the cavalry retreated to join the body I just mentioned and with them got safely into Placentia. The Carthaginian army, after pursuing the enemy as far as the river, being unable to advance further owing to the storm, returned to their camp. They were all highly elated at the result of the battle, regarding it as a signal success; for very few Africans and Spaniards had been killed, the chief loss having fallen on the Celts. They suffered so severely, however, from the rain and the snow that followed that all the elephants perished except one, and many men and horses also died of the cold. ~ Polybius 3.72-74

    The major factor in the Roman loss had been the weather. The Trebbia was more a series of rivulets than a wide river. The Romans repeatedly having to splash into its icy waters as they advanced became fatigued, about a third of the Roman force managing to break through the Carthaginian lines. Another Roman force was caught bogged down in the mud near the river, with wind coming down from the Alps pushing sleet into their faces as enemy archers harassed them. But the weather took a greater toll on the Carthaginians and in the end allowed the bulk of the Roman army to depart. As Livy explained it, "They were prevented by the river from returning to their camp, and the rain made it impossible for them to judge where they could best go to the assistance of their comrades, so they marched away straight to Placentia. Then desperate attempts to escape were made on all sides; some who made for the river were swept away by the current or caught by the enemy while hesitating to cross; others, scattered over the fields in flight, followed the track of the main retreat and sought Placentia; others, fearing the enemy more than the river, crossed it and reached their camp. The driving sleet and the intolerable cold caused the death of many men and baggage animals, and nearly all the elephants perished. The Carthaginians stopped their pursuit at the banks of the Trebbia and returned to their camp so benumbed with cold that they hardly felt any joy in their victory (21.56)." Although defeated in a minor engagement on the Tincio and again on the Trebbia, Rome was still in a good position to resist Hannibal in the coming year, while winter would only further weaken the Carthaginians at this stage of the war. What proved to be of greater importance was that Gnaeus Scipio had established a position for Rome in northern Hispania that would, over time, deprive Hannibal of much needed support. Thus, even though the war would drag on for many years, the strategic positions were set by the battle took place on the Trebbia.


    Today's thought is from Seneca, Epistle VIII

    "Hold fast, then, to this sound and wholesome rule of life - that you indulge the body only so far as is needful for good health. The body should be treated more rigorously, that it may not be disobedient to the mind. Eat merely to relieve your hunger; drink merely to quench your thirst; dress merely to keep out the cold; house yourself merely as a protection against personal discomfort. It matters little whether the house be built of turf, or of variously coloured imported marble; understand that a man is sheltered just as well by a thatch as by a roof of gold. Despise everything that useless toil creates as an ornament and an object of beauty. And reflect that nothing except the soul is worthy of wonder; for to the soul, "if it be great, naught is great."
    Group: Nova-Roma Message: 72831 From: marcushoratius Date: 2009-12-27
    Subject: Re: a. d. VIII Kalendas Ianuarias: Sol Invictus; Natalis Mithrae
    Piscinus Catoni s. d.

    Ah, cruising through wikipedia I see. Relying on others to do your research for you. I don't suppose you have read Hijmans yourself, or some other authors cited in that article. No historian today would really assume that Jesus was actually born on 25 Dec. and yet it is celebrated as such. Whereas we know that the birth of Adonis at Bethlehem, visited by shepherds, in the very same grotto that Christians assume their god was born, was indeed celebrated on 25 Dec. as that was the date of the winter solstice in the time of Jerome. While Sol was an ancient Roman deity, a fact to which I also stated, by the time of Aurelianus several solar deities, including Adonis and Palmyrian Drusares in the east, as well as Apollo, Grannus, Mogounus, and Borvonis in the west, had been assimilated to Sol Invictus. The significance of 25 Dec. was that it was the winter solstice and considered by many cultures to be the birth of the sun, or return of the sun, as it no longer travels further south. And thus it is Sol Invictus that Romans celebrate on 25 December.

    --- In Nova-Roma@yahoogroups.com, "Cato" <catoinnyc@...> wrote:
    >
    > Cato Piscino sal.
    >
    > with respect, this:
    >
    > "This Sol Invictus is not the Elagabalus of earlier emperors, even though His cultic center was at Emesa. Rather, the Sol
    > Invictus of Aurelianus was Drusares of the Palmyrenians."
    >
    > is incorrect. According to S.E. Hijmans, "The Sun which did not rise in the East", Bulletin Antieke Beschaving 75 (1996): 115-150; M. Wallraff, Christus Versus Sol, Muenster (2001); P. Matern, Helios und Sol, Istanbul (2002); S. Berrens, Sonnenkult und Kaiseertum, (2004); S. E. Hijmans, Sol, the sun in the art and religions of Rome, (2009), the "Syrian/Palmyrian Sol" hypothesis has been discarded entirely by modern scholarship. You are basing your hypothesis on earlier (1931) scholarship which has been since shown to be lacking.
    >
    > Also, the idea that the celebration in honor of Sol was on December 25th is not only pure conjecture, but goes against the best evidence available. There is no record of celebrating Sol on December 25 prior to AD 354/362. Hijmans lists the known festivals of Sol as August 8 and/or 9, August 28, and December 11. There are no sources that indicate on which day Aurelian inaugurated his temple and held the first games for Sol, but we do know that these games were held every four years from AD 274 onwards.
    >
    > This means that they were presumably held in AD 354, a year for which perchance a Roman calendar, the Chronography of 354 (or calendar of Filocalus), has survived. This calendar lists a festival for Sol and Luna on August 28, Ludi Solis (games for Sol) for October 19-22, and a Natalis Invicti (birthday of the invincible one) on December 25. While it is widely assumed that the invictus of December 25 is Sol, the calendar does not state this explicitly.
    >
    > The only explicit reference to a celebration of Sol in late December is made by Julian the Apostate in his hymn to King Helios written immediately afterwards in early AD 363. Julian explicitly differentiates between the one-day, annual celebration of late December 362 and the multi-day quadrennial games of Sol which, of course, had also been held in 362, but clearly at a different time. Taken together, the evidence of the Calendar of Filocalus and Julian's hymn to Helios clearly shows, according to Hijmans and others, that the ludi of October 19 - 22 were the Solar Games instituted by Aurelian. They presumably coincided with the dedication of his new temple for Sol.
    >
    > Vale,
    >
    > Cato
    >
    Group: Nova-Roma Message: 72833 From: Gnaeus Equitius Marinus Date: 2009-12-27
    Subject: Virus Warning
    Salvete omnes,

    I've been informed by one of my praetorian scribes that a message
    posted to the Nova-Roma mailing list this morning triggered a malware
    warning from the Avast virus detection software.

    Since the message (now deleted from the archive) went out to all list
    members, I recommend that everyone update their virus detection
    software and do a full scan of their computer for possible virus
    infection.

    Valete,

    CN-EQVIT-MARINVS
    Praetor and Moderator
    Group: Nova-Roma Message: 72834 From: John Citron Date: 2009-12-27
    Subject: Re: a. d. VIII Kalendas Ianuarias: Sol Invictus; Natalis Mithrae
    Salve Piscino,

    Thank you for putting the real facts forward.

    It never ceases to amaze me how Cato twists around the little bit he's read just to try and discredit the truth that confounds him.

    One would wonder what his real attraction to NR is.

    Vale,

    M. Iulius Scaeva


    --- In Nova-Roma@yahoogroups.com, "marcushoratius" <MHoratius@...> wrote:
    >
    > Piscinus Catoni s. d.
    >
    > Ah, cruising through wikipedia I see. Relying on others to do your research for you. I don't suppose you have read Hijmans yourself, or some other authors cited in that article. No historian today would really assume that Jesus was actually born on 25 Dec. and yet it is celebrated as such. Whereas we know that the birth of Adonis at Bethlehem, visited by shepherds, in the very same grotto that Christians assume their god was born, was indeed celebrated on 25 Dec. as that was the date of the winter solstice in the time of Jerome. While Sol was an ancient Roman deity, a fact to which I also stated, by the time of Aurelianus several solar deities, including Adonis and Palmyrian Drusares in the east, as well as Apollo, Grannus, Mogounus, and Borvonis in the west, had been assimilated to Sol Invictus. The significance of 25 Dec. was that it was the winter solstice and considered by many cultures to be the birth of the sun, or return of the sun, as it no longer travels further south. And thus it is Sol Invictus that Romans celebrate on 25 December.
    >
    > --- In Nova-Roma@yahoogroups.com, "Cato" <catoinnyc@> wrote:
    > >
    > > Cato Piscino sal.
    > >
    > > with respect, this:
    > >
    > > "This Sol Invictus is not the Elagabalus of earlier emperors, even though His cultic center was at Emesa. Rather, the Sol
    > > Invictus of Aurelianus was Drusares of the Palmyrenians."
    > >
    > > is incorrect. According to S.E. Hijmans, "The Sun which did not rise in the East", Bulletin Antieke Beschaving 75 (1996): 115-150; M. Wallraff, Christus Versus Sol, Muenster (2001); P. Matern, Helios und Sol, Istanbul (2002); S. Berrens, Sonnenkult und Kaiseertum, (2004); S. E. Hijmans, Sol, the sun in the art and religions of Rome, (2009), the "Syrian/Palmyrian Sol" hypothesis has been discarded entirely by modern scholarship. You are basing your hypothesis on earlier (1931) scholarship which has been since shown to be lacking.
    > >
    > > Also, the idea that the celebration in honor of Sol was on December 25th is not only pure conjecture, but goes against the best evidence available. There is no record of celebrating Sol on December 25 prior to AD 354/362. Hijmans lists the known festivals of Sol as August 8 and/or 9, August 28, and December 11. There are no sources that indicate on which day Aurelian inaugurated his temple and held the first games for Sol, but we do know that these games were held every four years from AD 274 onwards.
    > >
    > > This means that they were presumably held in AD 354, a year for which perchance a Roman calendar, the Chronography of 354 (or calendar of Filocalus), has survived. This calendar lists a festival for Sol and Luna on August 28, Ludi Solis (games for Sol) for October 19-22, and a Natalis Invicti (birthday of the invincible one) on December 25. While it is widely assumed that the invictus of December 25 is Sol, the calendar does not state this explicitly.
    > >
    > > The only explicit reference to a celebration of Sol in late December is made by Julian the Apostate in his hymn to King Helios written immediately afterwards in early AD 363. Julian explicitly differentiates between the one-day, annual celebration of late December 362 and the multi-day quadrennial games of Sol which, of course, had also been held in 362, but clearly at a different time. Taken together, the evidence of the Calendar of Filocalus and Julian's hymn to Helios clearly shows, according to Hijmans and others, that the ludi of October 19 - 22 were the Solar Games instituted by Aurelian. They presumably coincided with the dedication of his new temple for Sol.
    > >
    > > Vale,
    > >
    > > Cato
    > >
    >
    Group: Nova-Roma Message: 72835 From: Cato Date: 2009-12-27
    Subject: Re: a. d. VIII Kalendas Ianuarias: Sol Invictus; Natalis Mithrae
    Cato Piscino sal.

    You need to read much more carefully, Piscinus. I didn't say anything at all having anything to do with the birth of Jesus and the 25th of December. And perhaps if you did *any* kind of "research" you'd have a better grasp on scholarship regarding these issues.

    Vale!

    Cato
    Group: Nova-Roma Message: 72836 From: Cato Date: 2009-12-27
    Subject: Re: a. d. VIII Kalendas Ianuarias: Sol Invictus; Natalis Mithrae
    Cato Scaevae sal.

    see reply to Piscinus.

    It never ceases to amaze me that there is all kinds of noise and bluff about being accurate and responsible regarding scholarship - or even basic knowledge - of the time period with which we are concerned, yet when actual scholarship is alluded to if it disagrees with the pointy hats among us the scholarship is simply dismissed. That's going to help our reputation a lot.

    One would wondfer if there really is an interest in actual ancient Rome or rather in a fantasy of cobbled-together whimsical window-dressings.

    Vale!

    Cato


    --- In Nova-Roma@yahoogroups.com, "John Citron" <johnnormancitron@...> wrote:
    >
    > Salve Piscino,
    >
    > Thank you for putting the real facts forward.
    >
    > It never ceases to amaze me how Cato twists around the little bit he's read just to try and discredit the truth that confounds him.
    >
    > One would wonder what his real attraction to NR is.
    >
    > Vale,
    >
    > M. Iulius Scaeva
    >
    >
    > --- In Nova-Roma@yahoogroups.com, "marcushoratius" <MHoratius@> wrote:
    > >
    > > Piscinus Catoni s. d.
    > >
    > > Ah, cruising through wikipedia I see. Relying on others to do your research for you. I don't suppose you have read Hijmans yourself, or some other authors cited in that article. No historian today would really assume that Jesus was actually born on 25 Dec. and yet it is celebrated as such. Whereas we know that the birth of Adonis at Bethlehem, visited by shepherds, in the very same grotto that Christians assume their god was born, was indeed celebrated on 25 Dec. as that was the date of the winter solstice in the time of Jerome. While Sol was an ancient Roman deity, a fact to which I also stated, by the time of Aurelianus several solar deities, including Adonis and Palmyrian Drusares in the east, as well as Apollo, Grannus, Mogounus, and Borvonis in the west, had been assimilated to Sol Invictus. The significance of 25 Dec. was that it was the winter solstice and considered by many cultures to be the birth of the sun, or return of the sun, as it no longer travels further south. And thus it is Sol Invictus that Romans celebrate on 25 December.
    > >
    > > --- In Nova-Roma@yahoogroups.com, "Cato" <catoinnyc@> wrote:
    > > >
    > > > Cato Piscino sal.
    > > >
    > > > with respect, this:
    > > >
    > > > "This Sol Invictus is not the Elagabalus of earlier emperors, even though His cultic center was at Emesa. Rather, the Sol
    > > > Invictus of Aurelianus was Drusares of the Palmyrenians."
    > > >
    > > > is incorrect. According to S.E. Hijmans, "The Sun which did not rise in the East", Bulletin Antieke Beschaving 75 (1996): 115-150; M. Wallraff, Christus Versus Sol, Muenster (2001); P. Matern, Helios und Sol, Istanbul (2002); S. Berrens, Sonnenkult und Kaiseertum, (2004); S. E. Hijmans, Sol, the sun in the art and religions of Rome, (2009), the "Syrian/Palmyrian Sol" hypothesis has been discarded entirely by modern scholarship. You are basing your hypothesis on earlier (1931) scholarship which has been since shown to be lacking.
    > > >
    > > > Also, the idea that the celebration in honor of Sol was on December 25th is not only pure conjecture, but goes against the best evidence available. There is no record of celebrating Sol on December 25 prior to AD 354/362. Hijmans lists the known festivals of Sol as August 8 and/or 9, August 28, and December 11. There are no sources that indicate on which day Aurelian inaugurated his temple and held the first games for Sol, but we do know that these games were held every four years from AD 274 onwards.
    > > >
    > > > This means that they were presumably held in AD 354, a year for which perchance a Roman calendar, the Chronography of 354 (or calendar of Filocalus), has survived. This calendar lists a festival for Sol and Luna on August 28, Ludi Solis (games for Sol) for October 19-22, and a Natalis Invicti (birthday of the invincible one) on December 25. While it is widely assumed that the invictus of December 25 is Sol, the calendar does not state this explicitly.
    > > >
    > > > The only explicit reference to a celebration of Sol in late December is made by Julian the Apostate in his hymn to King Helios written immediately afterwards in early AD 363. Julian explicitly differentiates between the one-day, annual celebration of late December 362 and the multi-day quadrennial games of Sol which, of course, had also been held in 362, but clearly at a different time. Taken together, the evidence of the Calendar of Filocalus and Julian's hymn to Helios clearly shows, according to Hijmans and others, that the ludi of October 19 - 22 were the Solar Games instituted by Aurelian. They presumably coincided with the dedication of his new temple for Sol.
    > > >
    > > > Vale,
    > > >
    > > > Cato
    > > >
    > >
    >
    Group: Nova-Roma Message: 72837 From: David Kling Date: 2009-12-27
    Subject: Re: a. d. VIII Kalendas Ianuarias: Sol Invictus; Natalis Mithrae
    Caeso Fabius Buteo Modianus Catoni salutem dicit

    I am less concerned with ancient Rome than I am with rebuilding a New Rome
    for today -- on BEING in the now rather than looking only at the past. I am
    not in Nova Roma to live an anachronism (if I was I'd join the SCA --
    they're more creative), but rather to live in the now.

    You seem more interested in controversy than in true scholarship. Piscinus
    isn't perfect, but he does research well and knows his material very well --
    especially for someone without a classics degree! You offer the "pointy
    hats" little to no respect, and yet you yourself have worn and currently
    wear a pointy hat in Nova Roma. You give antagonism, you should expect it.

    Vale;

    Modianus

    On Sun, Dec 27, 2009 at 3:08 PM, Cato <catoinnyc@...> wrote:

    >
    >
    > Cato Scaevae sal.
    >
    > see reply to Piscinus.
    >
    > It never ceases to amaze me that there is all kinds of noise and bluff
    > about being accurate and responsible regarding scholarship - or even basic
    > knowledge - of the time period with which we are concerned, yet when actual
    > scholarship is alluded to if it disagrees with the pointy hats among us the
    > scholarship is simply dismissed. That's going to help our reputation a lot.
    >
    > One would wondfer if there really is an interest in actual ancient Rome or
    > rather in a fantasy of cobbled-together whimsical window-dressings.
    >
    > Vale!
    >
    > Cato
    >


    [Non-text portions of this message have been removed]
    Group: Nova-Roma Message: 72838 From: rory12001 Date: 2009-12-27
    Subject: Re: a. d. VIII Kalendas Ianuarias: Sol Invictus; Natalis Mithrae
    Salvete Piscine Scaeva Modianeque;
    tibi gratias ago, I agree with Modianus, our PM is the leader of making the cultus deorum a current living religion.

    The pontifices are the ones who should be doing the research, that was their traditional job; to be experts on pontifical law. Updated to scholarly research in our times.

    it's typical of Cato, he massages facts to suit his beliefs. And as a consequence has no respect here. As to why he is in Nova Roma, frankly I have no clue unless he feels like mocking pagans 24/7.
    bene valete
    Maior



    >
    > Salve Piscino,
    >
    > Thank you for putting the real facts forward.
    >
    > It never ceases to amaze me how Cato twists around the little bit he's read just to try and discredit the truth that confounds him.
    >
    > One would wonder what his real attraction to NR is.
    >
    > Vale,
    >
    > M. Iulius Scaeva
    >
    >
    > --- In Nova-Roma@yahoogroups.com, "marcushoratius" <MHoratius@> wrote:
    > >
    > > Piscinus Catoni s. d.
    > >
    > > Ah, cruising through wikipedia I see. Relying on others to do your research for you. I don't suppose you have read Hijmans yourself, or some other authors cited in that article. No historian today would really assume that Jesus was actually born on 25 Dec. and yet it is celebrated as such. Whereas we know that the birth of Adonis at Bethlehem, visited by shepherds, in the very same grotto that Christians assume their god was born, was indeed celebrated on 25 Dec. as that was the date of the winter solstice in the time of Jerome. While Sol was an ancient Roman deity, a fact to which I also stated, by the time of Aurelianus several solar deities, including Adonis and Palmyrian Drusares in the east, as well as Apollo, Grannus, Mogounus, and Borvonis in the west, had been assimilated to Sol Invictus. The significance of 25 Dec. was that it was the winter solstice and considered by many cultures to be the birth of the sun, or return of the sun, as it no longer travels further south. And thus it is Sol Invictus that Romans celebrate on 25 December.
    > >
    > > --- In Nova-Roma@yahoogroups.com, "Cato" <catoinnyc@> wrote:
    > > >
    > > > Cato Piscino sal.
    > > >
    > > > with respect, this:
    > > >
    > > > "This Sol Invictus is not the Elagabalus of earlier emperors, even though His cultic center was at Emesa. Rather, the Sol
    > > > Invictus of Aurelianus was Drusares of the Palmyrenians."
    > > >
    > > > is incorrect. According to S.E. Hijmans, "The Sun which did not rise in the East", Bulletin Antieke Beschaving 75 (1996): 115-150; M. Wallraff, Christus Versus Sol, Muenster (2001); P. Matern, Helios und Sol, Istanbul (2002); S. Berrens, Sonnenkult und Kaiseertum, (2004); S. E. Hijmans, Sol, the sun in the art and religions of Rome, (2009), the "Syrian/Palmyrian Sol" hypothesis has been discarded entirely by modern scholarship. You are basing your hypothesis on earlier (1931) scholarship which has been since shown to be lacking.
    > > >
    > > > Also, the idea that the celebration in honor of Sol was on December 25th is not only pure conjecture, but goes against the best evidence available. There is no record of celebrating Sol on December 25 prior to AD 354/362. Hijmans lists the known festivals of Sol as August 8 and/or 9, August 28, and December 11. There are no sources that indicate on which day Aurelian inaugurated his temple and held the first games for Sol, but we do know that these games were held every four years from AD 274 onwards.
    > > >
    > > > This means that they were presumably held in AD 354, a year for which perchance a Roman calendar, the Chronography of 354 (or calendar of Filocalus), has survived. This calendar lists a festival for Sol and Luna on August 28, Ludi Solis (games for Sol) for October 19-22, and a Natalis Invicti (birthday of the invincible one) on December 25. While it is widely assumed that the invictus of December 25 is Sol, the calendar does not state this explicitly.
    > > >
    > > > The only explicit reference to a celebration of Sol in late December is made by Julian the Apostate in his hymn to King Helios written immediately afterwards in early AD 363. Julian explicitly differentiates between the one-day, annual celebration of late December 362 and the multi-day quadrennial games of Sol which, of course, had also been held in 362, but clearly at a different time. Taken together, the evidence of the Calendar of Filocalus and Julian's hymn to Helios clearly shows, according to Hijmans and others, that the ludi of October 19 - 22 were the Solar Games instituted by Aurelian. They presumably coincided with the dedication of his new temple for Sol.
    > > >
    > > > Vale,
    > > >
    > > > Cato
    > > >
    > >
    >
    Group: Nova-Roma Message: 72839 From: marcushoratius Date: 2009-12-27
    Subject: Re: a. d. VIII Kalendas Ianuarias: Sol Invictus; Natalis Mithrae
    Catoni

    How so easily you are amazed. You questioned whether Sol Invictus might be celebrated on 25 Dec. when that was the date of the solstice in the Roman calendar of 2000 years ago. The fact is that this was the date used to celebrate the birth of several solar deities in the Roman empire, which is why the birth of Jesus is so celebrated on that date today even though no one believes such took place. It was the date that I referred to.

    How amusing Jerome was, too. When he discovered how Bethlehem was the birthplace of Adonis Tammuz, and all else that went with his myth, his first assumption was that those 'pagans' must have invented such stories to discredit his own fairy tale. As Celsus pointed out centuries ago, there is no difference between the myths of the various Gods and those myths that Christians adopted as their own, only Christians argue over them as though they were real and historical.

    And how amusing you are, too. You think that reading an article at wikipedia and citing sources someone else used there makes you scholarly? I have done research in the past, quite a lot of it in fact. The USMA at West Point cites one of my papers in training its cadets. Since you like to rely on dictionaries and encyclopedias, I was one of the contributors to the re-edited "Dictionary of Gods and Goddesses" published by the University of Ottawa. And I have been consulted by individuals at various universities while they researched on the religio Romana. Never, though, have I claimed to be an epert in all aspects of ancient religions. It isn't my field. And you? What scholarly research have you actually done on your own?


    --- In Nova-Roma@yahoogroups.com, "Cato" <catoinnyc@...> wrote:
    >
    > Cato Piscino sal.
    >
    > You need to read much more carefully, Piscinus. I didn't say anything at all having anything to do with the birth of Jesus and the 25th of December. And perhaps if you did *any* kind of "research" you'd have a better grasp on scholarship regarding these issues.
    >
    > Vale!
    >
    > Cato
    >
    Group: Nova-Roma Message: 72840 From: Cato Date: 2009-12-27
    Subject: Re: a. d. VIII Kalendas Ianuarias: Sol Invictus; Natalis Mithrae
    Cato Modiano sal.

    I agree to a great extent. But if we are to try to restore our own good name - which is in tatters in academic circles - wouldn't it be better for us to use real scholarship to do something as simple as the calendar?

    My point, Modianus, is that there is such a seething undercurrent of dislike for my cultus privatus that extraordinary lengths - including misrepresenting scholarship - are gone to to "prove" ridiculous things like that the 25th of December isn't Jesus' birthday, and that all the traditions associated with that celebration are mere copies of other traditions. To which I say: so what? I didn't always think so, but it doesn't take a genius to figure out that all religious traditions build, copy, import and export ideas and scenarios. I wasn't talking about Jesus' birthday to begin with.

    Piscinus may have lots of books at home, but he makes stuff up, and when he is disagreed with, several of our citizens begin howling about how terrible it is that there would be any doubt that what he says in infallible. I did a very little bit of research and was able to find several immensely well-respected scholars in this precise field who show quite conclusively that the ideas Piscinus is spreading are incorrect and based on flawed, outdated scholarship.

    I mentioned what I did quite matter-of-factly, with references and explanations. I was answered with the usual ... whatever.

    Vale,

    Cato
    Group: Nova-Roma Message: 72841 From: Marcus Iulius Scaeva Date: 2009-12-27
    Subject: Re: a. d. VIII Kalendas Ianuarias: Sol Invictus; Natalis Mithrae
    Salve Piscino,

    I think if you do a little digging you'll find our friend Cato has done tremendous amounts of scholarly research as he is currently working on his doctorate in being a hemorrhoid.

    Vale,

    M. Iulius Scaeva
     
     




    ________________________________
    From: marcushoratius <MHoratius@...>
    To: Nova-Roma@yahoogroups.com
    Sent: Sun, December 27, 2009 4:35:57 PM
    Subject: [Nova-Roma] Re: a. d. VIII Kalendas Ianuarias: Sol Invictus; Natalis Mithrae

     
    Catoni

    How so easily you are amazed. You questioned whether Sol Invictus might be celebrated on 25 Dec. when that was the date of the solstice in the Roman calendar of 2000 years ago. The fact is that this was the date used to celebrate the birth of several solar deities in the Roman empire, which is why the birth of Jesus is so celebrated on that date today even though no one believes such took place. It was the date that I referred to.

    How amusing Jerome was, too. When he discovered how Bethlehem was the birthplace of Adonis Tammuz, and all else that went with his myth, his first assumption was that those 'pagans' must have invented such stories to discredit his own fairy tale. As Celsus pointed out centuries ago, there is no difference between the myths of the various Gods and those myths that Christians adopted as their own, only Christians argue over them as though they were real and historical.

    And how amusing you are, too. You think that reading an article at wikipedia and citing sources someone else used there makes you scholarly? I have done research in the past, quite a lot of it in fact. The USMA at West Point cites one of my papers in training its cadets. Since you like to rely on dictionaries and encyclopedias, I was one of the contributors to the re-edited "Dictionary of Gods and Goddesses" published by the University of Ottawa. And I have been consulted by individuals at various universities while they researched on the religio Romana. Never, though, have I claimed to be an epert in all aspects of ancient religions. It isn't my field. And you? What scholarly research have you actually done on your own?

    --- In Nova-Roma@yahoogrou ps.com, "Cato" <catoinnyc@. ..> wrote:
    >
    > Cato Piscino sal.
    >
    > You need to read much more carefully, Piscinus. I didn't say anything at all having anything to do with the birth of Jesus and the 25th of December. And perhaps if you did *any* kind of "research" you'd have a better grasp on scholarship regarding these issues.
    >
    > Vale!
    >
    > Cato
    >




    [Non-text portions of this message have been removed]
    Group: Nova-Roma Message: 72842 From: Marcus Iulius Scaeva Date: 2009-12-27
    Subject: Re: a. d. VIII Kalendas Ianuarias: Sol Invictus; Natalis Mithrae
    Salve Maior,

    I think you're right about the mocking facet of Cato's personality.

    Why else would someone claim they are being scholarly and in the same breath state that the Pontifex is making things up about December 25th; things that are so widely known by so many learned people.  Next he'll be accusing the folks over at the History Channel of wearing pointy hats!

    Vale,

    M. Iulius Scaeva
     
     




    ________________________________
    From: rory12001 <rory12001@...>
    To: Nova-Roma@yahoogroups.com
    Sent: Sun, December 27, 2009 4:28:12 PM
    Subject: [Nova-Roma] Re: a. d. VIII Kalendas Ianuarias: Sol Invictus; Natalis Mithrae

     
    Salvete Piscine Scaeva Modianeque;
    tibi gratias ago, I agree with Modianus, our PM is the leader of making the cultus deorum a current living religion.

    The pontifices are the ones who should be doing the research, that was their traditional job; to be experts on pontifical law. Updated to scholarly research in our times.

    it's typical of Cato, he massages facts to suit his beliefs. And as a consequence has no respect here. As to why he is in Nova Roma, frankly I have no clue unless he feels like mocking pagans 24/7.
    bene valete
    Maior


    >
    > Salve Piscino,
    >
    > Thank you for putting the real facts forward.
    >
    > It never ceases to amaze me how Cato twists around the little bit he's read just to try and discredit the truth that confounds him.
    >
    > One would wonder what his real attraction to NR is.
    >
    > Vale,
    >
    > M. Iulius Scaeva
    >
    >
    > --- In Nova-Roma@yahoogrou ps.com, "marcushoratius" <MHoratius@> wrote:
    > >
    > > Piscinus Catoni s. d.
    > >
    > > Ah, cruising through wikipedia I see. Relying on others to do your research for you. I don't suppose you have read Hijmans yourself, or some other authors cited in that article. No historian today would really assume that Jesus was actually born on 25 Dec. and yet it is celebrated as such. Whereas we know that the birth of Adonis at Bethlehem, visited by shepherds, in the very same grotto that Christians assume their god was born, was indeed celebrated on 25 Dec. as that was the date of the winter solstice in the time of Jerome. While Sol was an ancient Roman deity, a fact to which I also stated, by the time of Aurelianus several solar deities, including Adonis and Palmyrian Drusares in the east, as well as Apollo, Grannus, Mogounus, and Borvonis in the west, had been assimilated to Sol Invictus. The significance of 25 Dec. was that it was the winter solstice and considered by many cultures to be the birth of the sun, or return of the sun, as it no
    longer travels further south. And thus it is Sol Invictus that Romans celebrate on 25 December.
    > >
    > > --- In Nova-Roma@yahoogrou ps.com, "Cato" <catoinnyc@> wrote:
    > > >
    > > > Cato Piscino sal.
    > > >
    > > > with respect, this:
    > > >
    > > > "This Sol Invictus is not the Elagabalus of earlier emperors, even though His cultic center was at Emesa. Rather, the Sol
    > > > Invictus of Aurelianus was Drusares of the Palmyrenians. "
    > > >
    > > > is incorrect. According to S.E. Hijmans, "The Sun which did not rise in the East", Bulletin Antieke Beschaving 75 (1996): 115-150; M. Wallraff, Christus Versus Sol, Muenster (2001); P. Matern, Helios und Sol, Istanbul (2002); S. Berrens, Sonnenkult und Kaiseertum, (2004); S. E. Hijmans, Sol, the sun in the art and religions of Rome, (2009), the "Syrian/Palmyrian Sol" hypothesis has been discarded entirely by modern scholarship. You are basing your hypothesis on earlier (1931) scholarship which has been since shown to be lacking.
    > > >
    > > > Also, the idea that the celebration in honor of Sol was on December 25th is not only pure conjecture, but goes against the best evidence available. There is no record of celebrating Sol on December 25 prior to AD 354/362. Hijmans lists the known festivals of Sol as August 8 and/or 9, August 28, and December 11. There are no sources that indicate on which day Aurelian inaugurated his temple and held the first games for Sol, but we do know that these games were held every four years from AD 274 onwards.
    > > >
    > > > This means that they were presumably held in AD 354, a year for which perchance a Roman calendar, the Chronography of 354 (or calendar of Filocalus), has survived. This calendar lists a festival for Sol and Luna on August 28, Ludi Solis (games for Sol) for October 19-22, and a Natalis Invicti (birthday of the invincible one) on December 25. While it is widely assumed that the invictus of December 25 is Sol, the calendar does not state this explicitly.
    > > >
    > > > The only explicit reference to a celebration of Sol in late December is made by Julian the Apostate in his hymn to King Helios written immediately afterwards in early AD 363. Julian explicitly differentiates between the one-day, annual celebration of late December 362 and the multi-day quadrennial games of Sol which, of course, had also been held in 362, but clearly at a different time. Taken together, the evidence of the Calendar of Filocalus and Julian's hymn to Helios clearly shows, according to Hijmans and others, that the ludi of October 19 - 22 were the Solar Games instituted by Aurelian. They presumably coincided with the dedication of his new temple for Sol.
    > > >
    > > > Vale,
    > > >
    > > > Cato
    > > >
    > >
    >




    [Non-text portions of this message have been removed]
    Group: Nova-Roma Message: 72843 From: Marcus Iulius Scaeva Date: 2009-12-27
    Subject: Re: a. d. VIII Kalendas Ianuarias: Sol Invictus; Natalis Mithrae
    Salvette omnes,

    I appologize to the ML for my previous posting regarding Cato's eductational pursuit.  It was out of line and not in keeping with the rules of the list 
     
    Vale,

    M. Iulius Scaeva


    [Non-text portions of this message have been removed]
    Group: Nova-Roma Message: 72844 From: Cn. Cornelius Lentulus Date: 2009-12-27
    Subject: Belated Merry Christmas!
    Cn. Lentulus pontifex Quiritibus sal.

    I apologize for not visiting this forum earlier, I was away from computer for several days while visiting my family.

    I wish you a belated Merry Christmas, birthday of Christ who was one of those Roman Gods who influenced Roman history most. The figure of Christ can be identified with several other Roman Deities such as Sol Invictus or Mithras whose birthday we celebrate on the same day.

    This celebration is one of our most wonderful festivities - where polytheism meets monotheism, West meets East, European and Roman culture meets world culture and present, current popular traditions meet past traditions of more than 3000 years.

    Forget the debates on scholarship and belief, history and myths: and just feel the mystery, live the Divinity who is among us. One can touch the Divine these days, Roman or not, polytheist or not. This feast is what unites all of us in our Romanity and unites the entire history of Rome from its founding to today's Rome.

    Celebrate Love and Light whomever or by whatever name you call Them!

    Sol Invictus vos custodiat!
    Benedicat vos Christus!
    Di vos ament!

    Cn. Cornelius Lentulus,
    P O N T I F E X
    Sacerdos Concordialis
    Group: Nova-Roma Message: 72845 From: rory12001 Date: 2009-12-27
    Subject: Re: a. d. VIII Kalendas Ianuarias: Sol Invictus; Natalis Mithrae
    Salve Scaeva;
    ecastor that one had me in stitches! His beliefs are true & woe bedtide the PM for saying something different. Cato is always good for a laugh. Our perfect Saturnalia fool;-)
    bene vale
    Maior


    --- In Nova-Roma@yahoogroups.com, Marcus Iulius Scaeva <johnnormancitron@...> wrote:
    >
    > Salve Maior,
    >
    > I think you're right about the mocking facet of Cato's personality.
    >
    > Why else would someone claim they are being scholarly and in the same breath state that the Pontifex is making things up about December 25th; things that are so widely known by so many learned people.  Next he'll be accusing the folks over at the History Channel of wearing pointy hats!
    >
    > Vale,
    >
    > M. Iulius Scaeva
    >  
    >  
    >
    >
    >
    >
    > ________________________________
    > From: rory12001 <rory12001@...>
    > To: Nova-Roma@yahoogroups.com
    > Sent: Sun, December 27, 2009 4:28:12 PM
    > Subject: [Nova-Roma] Re: a. d. VIII Kalendas Ianuarias: Sol Invictus; Natalis Mithrae
    >
    >  
    > Salvete Piscine Scaeva Modianeque;
    > tibi gratias ago, I agree with Modianus, our PM is the leader of making the cultus deorum a current living religion.
    >
    > The pontifices are the ones who should be doing the research, that was their traditional job; to be experts on pontifical law. Updated to scholarly research in our times.
    >
    > it's typical of Cato, he massages facts to suit his beliefs. And as a consequence has no respect here. As to why he is in Nova Roma, frankly I have no clue unless he feels like mocking pagans 24/7.
    > bene valete
    > Maior
    >
    >
    > >
    > > Salve Piscino,
    > >
    > > Thank you for putting the real facts forward.
    > >
    > > It never ceases to amaze me how Cato twists around the little bit he's read just to try and discredit the truth that confounds him.
    > >
    > > One would wonder what his real attraction to NR is.
    > >
    > > Vale,
    > >
    > > M. Iulius Scaeva
    > >
    > >
    > > --- In Nova-Roma@yahoogrou ps.com, "marcushoratius" <MHoratius@> wrote:
    > > >
    > > > Piscinus Catoni s. d.
    > > >
    > > > Ah, cruising through wikipedia I see. Relying on others to do your research for you. I don't suppose you have read Hijmans yourself, or some other authors cited in that article. No historian today would really assume that Jesus was actually born on 25 Dec. and yet it is celebrated as such. Whereas we know that the birth of Adonis at Bethlehem, visited by shepherds, in the very same grotto that Christians assume their god was born, was indeed celebrated on 25 Dec. as that was the date of the winter solstice in the time of Jerome. While Sol was an ancient Roman deity, a fact to which I also stated, by the time of Aurelianus several solar deities, including Adonis and Palmyrian Drusares in the east, as well as Apollo, Grannus, Mogounus, and Borvonis in the west, had been assimilated to Sol Invictus. The significance of 25 Dec. was that it was the winter solstice and considered by many cultures to be the birth of the sun, or return of the sun, as it no
    > longer travels further south. And thus it is Sol Invictus that Romans celebrate on 25 December.
    > > >
    > > > --- In Nova-Roma@yahoogrou ps.com, "Cato" <catoinnyc@> wrote:
    > > > >
    > > > > Cato Piscino sal.
    > > > >
    > > > > with respect, this:
    > > > >
    > > > > "This Sol Invictus is not the Elagabalus of earlier emperors, even though His cultic center was at Emesa. Rather, the Sol
    > > > > Invictus of Aurelianus was Drusares of the Palmyrenians. "
    > > > >
    > > > > is incorrect. According to S.E. Hijmans, "The Sun which did not rise in the East", Bulletin Antieke Beschaving 75 (1996): 115-150; M. Wallraff, Christus Versus Sol, Muenster (2001); P. Matern, Helios und Sol, Istanbul (2002); S. Berrens, Sonnenkult und Kaiseertum, (2004); S. E. Hijmans, Sol, the sun in the art and religions of Rome, (2009), the "Syrian/Palmyrian Sol" hypothesis has been discarded entirely by modern scholarship. You are basing your hypothesis on earlier (1931) scholarship which has been since shown to be lacking.
    > > > >
    > > > > Also, the idea that the celebration in honor of Sol was on December 25th is not only pure conjecture, but goes against the best evidence available. There is no record of celebrating Sol on December 25 prior to AD 354/362. Hijmans lists the known festivals of Sol as August 8 and/or 9, August 28, and December 11. There are no sources that indicate on which day Aurelian inaugurated his temple and held the first games for Sol, but we do know that these games were held every four years from AD 274 onwards.
    > > > >
    > > > > This means that they were presumably held in AD 354, a year for which perchance a Roman calendar, the Chronography of 354 (or calendar of Filocalus), has survived. This calendar lists a festival for Sol and Luna on August 28, Ludi Solis (games for Sol) for October 19-22, and a Natalis Invicti (birthday of the invincible one) on December 25. While it is widely assumed that the invictus of December 25 is Sol, the calendar does not state this explicitly.
    > > > >
    > > > > The only explicit reference to a celebration of Sol in late December is made by Julian the Apostate in his hymn to King Helios written immediately afterwards in early AD 363. Julian explicitly differentiates between the one-day, annual celebration of late December 362 and the multi-day quadrennial games of Sol which, of course, had also been held in 362, but clearly at a different time. Taken together, the evidence of the Calendar of Filocalus and Julian's hymn to Helios clearly shows, according to Hijmans and others, that the ludi of October 19 - 22 were the Solar Games instituted by Aurelian. They presumably coincided with the dedication of his new temple for Sol.
    > > > >
    > > > > Vale,
    > > > >
    > > > > Cato
    > > > >
    > > >
    > >
    >
    >
    >
    >
    > [Non-text portions of this message have been removed]
    >
    Group: Nova-Roma Message: 72846 From: Marcus Iulius Scaeva Date: 2009-12-27
    Subject: Re: a. d. VIII Kalendas Ianuarias: Sol Invictus; Natalis Mithrae
    Salve Maior,

    May father Janus grant us the strength and wisdom to rise above and move beyond the nonsense as we enter the New Year!

    Vale,

    M. Iulius Scaeva
     
     




    ________________________________
    From: rory12001 <rory12001@...>
    To: Nova-Roma@yahoogroups.com
    Sent: Sun, December 27, 2009 5:57:40 PM
    Subject: [Nova-Roma] Re: a. d. VIII Kalendas Ianuarias: Sol Invictus; Natalis Mithrae

     
    Salve Scaeva;
    ecastor that one had me in stitches! His beliefs are true & woe bedtide the PM for saying something different. Cato is always good for a laugh. Our perfect Saturnalia fool;-)
    bene vale
    Maior


    --- In Nova-Roma@yahoogrou ps.com, Marcus Iulius Scaeva <johnnormancitron@ ...> wrote:
    >
    > Salve Maior,
    >
    > I think you're right about the mocking facet of Cato's personality.
    >
    > Why else would someone claim they are being scholarly and in the same breath state that the Pontifex is making things up about December 25th; things that are so widely known by so many learned people.  Next he'll be accusing the folks over at the History Channel of wearing pointy hats!
    >
    > Vale,
    >
    > M. Iulius Scaeva
    >  
    >  
    >
    >
    >
    >
    > ____________ _________ _________ __
    > From: rory12001 <rory12001@. ..>
    > To: Nova-Roma@yahoogrou ps.com
    > Sent: Sun, December 27, 2009 4:28:12 PM
    > Subject: [Nova-Roma] Re: a. d. VIII Kalendas Ianuarias: Sol Invictus; Natalis Mithrae
    >
    >  
    > Salvete Piscine Scaeva Modianeque;
    > tibi gratias ago, I agree with Modianus, our PM is the leader of making the cultus deorum a current living religion.
    >
    > The pontifices are the ones who should be doing the research, that was their traditional job; to be experts on pontifical law. Updated to scholarly research in our times.
    >
    > it's typical of Cato, he massages facts to suit his beliefs. And as a consequence has no respect here. As to why he is in Nova Roma, frankly I have no clue unless he feels like mocking pagans 24/7.
    > bene valete
    > Maior
    >
    >
    > >
    > > Salve Piscino,
    > >
    > > Thank you for putting the real facts forward.
    > >
    > > It never ceases to amaze me how Cato twists around the little bit he's read just to try and discredit the truth that confounds him.
    > >
    > > One would wonder what his real attraction to NR is.
    > >
    > > Vale,
    > >
    > > M. Iulius Scaeva
    > >
    > >
    > > --- In Nova-Roma@yahoogrou ps.com, "marcushoratius" <MHoratius@> wrote:
    > > >
    > > > Piscinus Catoni s. d.
    > > >
    > > > Ah, cruising through wikipedia I see. Relying on others to do your research for you. I don't suppose you have read Hijmans yourself, or some other authors cited in that article. No historian today would really assume that Jesus was actually born on 25 Dec. and yet it is celebrated as such. Whereas we know that the birth of Adonis at Bethlehem, visited by shepherds, in the very same grotto that Christians assume their god was born, was indeed celebrated on 25 Dec. as that was the date of the winter solstice in the time of Jerome. While Sol was an ancient Roman deity, a fact to which I also stated, by the time of Aurelianus several solar deities, including Adonis and Palmyrian Drusares in the east, as well as Apollo, Grannus, Mogounus, and Borvonis in the west, had been assimilated to Sol Invictus. The significance of 25 Dec. was that it was the winter solstice and considered by many cultures to be the birth of the sun, or return of the sun, as it no
    > longer travels further south. And thus it is Sol Invictus that Romans celebrate on 25 December.
    > > >
    > > > --- In Nova-Roma@yahoogrou ps.com, "Cato" <catoinnyc@> wrote:
    > > > >
    > > > > Cato Piscino sal.
    > > > >
    > > > > with respect, this:
    > > > >
    > > > > "This Sol Invictus is not the Elagabalus of earlier emperors, even though His cultic center was at Emesa. Rather, the Sol
    > > > > Invictus of Aurelianus was Drusares of the Palmyrenians. "
    > > > >
    > > > > is incorrect. According to S.E. Hijmans, "The Sun which did not rise in the East", Bulletin Antieke Beschaving 75 (1996): 115-150; M. Wallraff, Christus Versus Sol, Muenster (2001); P. Matern, Helios und Sol, Istanbul (2002); S. Berrens, Sonnenkult und Kaiseertum, (2004); S. E. Hijmans, Sol, the sun in the art and religions of Rome, (2009), the "Syrian/Palmyrian Sol" hypothesis has been discarded entirely by modern scholarship. You are basing your hypothesis on earlier (1931) scholarship which has been since shown to be lacking.
    > > > >
    > > > > Also, the idea that the celebration in honor of Sol was on December 25th is not only pure conjecture, but goes against the best evidence available. There is no record of celebrating Sol on December 25 prior to AD 354/362. Hijmans lists the known festivals of Sol as August 8 and/or 9, August 28, and December 11. There are no sources that indicate on which day Aurelian inaugurated his temple and held the first games for Sol, but we do know that these games were held every four years from AD 274 onwards.
    > > > >
    > > > > This means that they were presumably held in AD 354, a year for which perchance a Roman calendar, the Chronography of 354 (or calendar of Filocalus), has survived. This calendar lists a festival for Sol and Luna on August 28, Ludi Solis (games for Sol) for October 19-22, and a Natalis Invicti (birthday of the invincible one) on December 25. While it is widely assumed that the invictus of December 25 is Sol, the calendar does not state this explicitly.
    > > > >
    > > > > The only explicit reference to a celebration of Sol in late December is made by Julian the Apostate in his hymn to King Helios written immediately afterwards in early AD 363. Julian explicitly differentiates between the one-day, annual celebration of late December 362 and the multi-day quadrennial games of Sol which, of course, had also been held in 362, but clearly at a different time. Taken together, the evidence of the Calendar of Filocalus and Julian's hymn to Helios clearly shows, according to Hijmans and others, that the ludi of October 19 - 22 were the Solar Games instituted by Aurelian. They presumably coincided with the dedication of his new temple for Sol.
    > > > >
    > > > > Vale,
    > > > >
    > > > > Cato
    > > > >
    > > >
    > >
    >
    >
    >
    >
    > [Non-text portions of this message have been removed]
    >




    [Non-text portions of this message have been removed]
    Group: Nova-Roma Message: 72847 From: David Kling Date: 2009-12-27
    Subject: Re: a. d. VIII Kalendas Ianuarias: Sol Invictus; Natalis Mithrae
    Caeso Fabius Buteo Modianus Catoni salutem dicit

    If it were up to me I would totally revamp the calendar of Nova Roma; with
    an "international" basis with much room for local innovations by clusters of
    Nova Romans who wish to honor their own local traditions (or establish
    them). I think our holidays/festivals of Nova Roma should emphasize our
    diasporic nature and work on fostering our identity as "new" Romans in our
    non-Roman world. In Judaism, for example, their holidays emphasize their
    community and in Christianity the holidays emphasize the person of Jesus.
    We can certainly study the calendar of antiquity for historical reasons, but
    practically I think a major revision is needed to make it relevant today.

    I have no dislike of your private cultus, and have a fondness of sorts for
    Orthodox Christianity. I also celebrated the birth of Christ on Christmas
    Eve, albeit at a Unitarian Universalist congregation -- highly heretical by
    Orthodox standards.

    I don't think all of the points you have made recently are wrong. You have
    been so aggressive with your arguments in the recent past that you open
    yourself up to aggressive responses, and unfortunately some of your good
    points get ignored because of your reputation. This is unfortunate, but I
    think it is true. I know I have grown weary of fighting, with you and with
    others. Doesn't seem that productive, although I still have some fight left
    in me :)

    Vale;

    Modianus

    On Sun, Dec 27, 2009 at 4:35 PM, Cato <catoinnyc@...> wrote:

    >
    >
    > Cato Modiano sal.
    >
    > I agree to a great extent. But if we are to try to restore our own good
    > name - which is in tatters in academic circles - wouldn't it be better for
    > us to use real scholarship to do something as simple as the calendar?
    >
    > My point, Modianus, is that there is such a seething undercurrent of
    > dislike for my cultus privatus that extraordinary lengths - including
    > misrepresenting scholarship - are gone to to "prove" ridiculous things like
    > that the 25th of December isn't Jesus' birthday, and that all the traditions
    > associated with that celebration are mere copies of other traditions. To
    > which I say: so what? I didn't always think so, but it doesn't take a genius
    > to figure out that all religious traditions build, copy, import and export
    > ideas and scenarios. I wasn't talking about Jesus' birthday to begin with.
    >
    > Piscinus may have lots of books at home, but he makes stuff up, and when he
    > is disagreed with, several of our citizens begin howling about how terrible
    > it is that there would be any doubt that what he says in infallible. I did a
    > very little bit of research and was able to find several immensely
    > well-respected scholars in this precise field who show quite conclusively
    > that the ideas Piscinus is spreading are incorrect and based on flawed,
    > outdated scholarship.
    >
    > I mentioned what I did quite matter-of-factly, with references and
    > explanations. I was answered with the usual ... whatever.
    >
    > Vale,
    >
    > Cato
    >


    [Non-text portions of this message have been removed]
    Group: Nova-Roma Message: 72848 From: L. Livia Plauta Date: 2009-12-27
    Subject: Re: a. d. VIII Kalendas Ianuarias: Sol Invictus; Natalis Mithrae
    L. Livia Plauta K. Fabio Buteoni Modiano S.P.D.

    Interesting: some weeks ago I had a dream in which I was sitting at a table
    with Piscinus and some other unidentified Nova Romans drinking red wine, and
    talking about the necessity of reforming our calendar. I was proposing to
    actualize it by creating new dies nefasti, and so on. For example it makes
    little sense nowadays to consider nefastus the anniversary of the battle of
    Cannae, but not the anniversary of the beginning of WW2, or the bombing of
    Hiroshima and Nagasaki.
    Modiane, maybe you were one of the other people in my dream?

    Optime vale,
    Livia


    ----- Original Message -----
    From: "David Kling" <tau.athanasios@......>
    To: <Nova-Roma@yahoogroups.com>
    Sent: Monday, December 28, 2009 1:18 AM
    Subject: Re: [Nova-Roma] Re: a. d. VIII Kalendas Ianuarias: Sol Invictus;
    Natalis Mithrae


    > Caeso Fabius Buteo Modianus Catoni salutem dicit
    >
    > If it were up to me I would totally revamp the calendar of Nova Roma; with
    > an "international" basis with much room for local innovations by clusters
    > of
    > Nova Romans who wish to honor their own local traditions (or establish
    > them). I think our holidays/festivals of Nova Roma should emphasize our
    > diasporic nature and work on fostering our identity as "new" Romans in our
    > non-Roman world. In Judaism, for example, their holidays emphasize their
    > community and in Christianity the holidays emphasize the person of Jesus.
    > We can certainly study the calendar of antiquity for historical reasons,
    > but
    > practically I think a major revision is needed to make it relevant today.
    >
    > I have no dislike of your private cultus, and have a fondness of sorts for
    > Orthodox Christianity. I also celebrated the birth of Christ on Christmas
    > Eve, albeit at a Unitarian Universalist congregation -- highly heretical
    > by
    > Orthodox standards.
    >
    > I don't think all of the points you have made recently are wrong. You
    > have
    > been so aggressive with your arguments in the recent past that you open
    > yourself up to aggressive responses, and unfortunately some of your good
    > points get ignored because of your reputation. This is unfortunate, but I
    > think it is true. I know I have grown weary of fighting, with you and
    > with
    > others. Doesn't seem that productive, although I still have some fight
    > left
    > in me :)
    >
    > Vale;
    >
    > Modianus
    >
    > On Sun, Dec 27, 2009 at 4:35 PM, Cato <catoinnyc@...> wrote:
    >
    >>
    >>
    >> Cato Modiano sal.
    >>
    >> I agree to a great extent. But if we are to try to restore our own good
    >> name - which is in tatters in academic circles - wouldn't it be better
    >> for
    >> us to use real scholarship to do something as simple as the calendar?
    >>
    >> My point, Modianus, is that there is such a seething undercurrent of
    >> dislike for my cultus privatus that extraordinary lengths - including
    >> misrepresenting scholarship - are gone to to "prove" ridiculous things
    >> like
    >> that the 25th of December isn't Jesus' birthday, and that all the
    >> traditions
    >> associated with that celebration are mere copies of other traditions. To
    >> which I say: so what? I didn't always think so, but it doesn't take a
    >> genius
    >> to figure out that all religious traditions build, copy, import and
    >> export
    >> ideas and scenarios. I wasn't talking about Jesus' birthday to begin
    >> with.
    >>
    >> Piscinus may have lots of books at home, but he makes stuff up, and when
    >> he
    >> is disagreed with, several of our citizens begin howling about how
    >> terrible
    >> it is that there would be any doubt that what he says in infallible. I
    >> did a
    >> very little bit of research and was able to find several immensely
    >> well-respected scholars in this precise field who show quite conclusively
    >> that the ideas Piscinus is spreading are incorrect and based on flawed,
    >> outdated scholarship.
    >>
    >> I mentioned what I did quite matter-of-factly, with references and
    >> explanations. I was answered with the usual ... whatever.
    >>
    >> Vale,
    >>
    >> Cato
    >>
    >
    >
    > [Non-text portions of this message have been removed]
    >
    >
    Group: Nova-Roma Message: 72849 From: Cato Date: 2009-12-27
    Subject: Re: a. d. VIII Kalendas Ianuarias: Sol Invictus; Natalis Mithrae
    Cato Modiano sal.

    I think that's a pretty interesting idea, actually, regarding the inclusion in the calendar of local festivals/commemorations observed by citizens. As long as the College of Pontiffs approves and announces it, we can set our calendar basically any way we like; that's a very Roman understanding of the calendar.

    My difficulty lies with the stretching of the normative Republican calendar to encompass unnecessary arguments for the purpose of showing Christianity's deficits, which I think is the case with Piscinus and certainly gives Maior a little soap-box on which to stand.

    Enough happens in the Republican calendar - I know, I did it for over two years - that jabbing at anyone's specific religious beliefs in the guise of giving information, incorrect as it turns out to be - is fairly contemptible.

    We no longer live in a world in which academics - or anyone for that matter - can stand apart and claim exclusive abilities to read or write about any subject or have access to scholarly work. If we give out incorrect information under the aegis of the calendar, information that anyone with a computer can check in five minutes and show to be incorrect, we do ourselves little good.

    Vale,

    Cato
    Group: Nova-Roma Message: 72850 From: rory12001 Date: 2009-12-27
    Subject: Re: a. d. VIII Kalendas Ianuarias: Sol Invictus; Natalis Mithrae
    Salvete Livia Scaeva Modianoque;

    Is he really saying we shouldn't research late Imperial cults, Mithras, Sol Invictus etc as they offend his unthinking beliefs in the factuality of his myth? Ecastor. What a child.

    Hm, dare I say whenever you hear about shepherd-kings or shepherd metaphors, it's all about sacred sex with the goddess aka Venus or Cybele. Take your pick;-)
    optime vale
    Maior

    CATO: My difficulty lies with the stretching of the normative Republican calendar to encompass unnecessary arguments for the purpose of showing Christianity's deficits, which I think is the case with Piscinus and certainly gives Maior a little soap-box on which to stand.
    >
    >
    Group: Nova-Roma Message: 72851 From: marcus.lucretius Date: 2009-12-27
    Subject: The New Year
    Agricola Omnibus sal.

    There is a nice translation of Ovid's Fasti online: http://www.tkline.freeserve.co.uk/OvidFastiBkOne.htm

    We read:


    "`But, why are joyful words spoken on the Kalends,

    And why do we give and receive good wishes?'

    Then leaning on the staff he gripped in his right hand,

    He answered: `Omens attend upon beginnings.'

    Anxious, your ears are alert at the first word,

    And the augur interprets the first bird that he sees.

    When the temples and ears of the gods are open,

    The tongue speaks no idle prayer, words have weight.'

    Janus ended. Maintaining only a short silence

    I followed his final words with my own:

    `What do the gifts of dates and dried figs mean',

    I said, `And the honey glistening in a snow-white jar?'

    `For the omen,' he said, `so that events match the savour,

    So the course of the year might be sweet as its start.'"



    So now with a couple days left in the new year I'm heading out shopping for dates and dried figs, and maybe I'll make some fried dough dipped in honey, so that in these ways and in others as well I can begin the new year with good omens. It is time I think to clean the house, and especially the lararium, and to leave gifts of flowers and sweet cakes at the sacred places nearby.

    bene valete in cura deorum
    Group: Nova-Roma Message: 72852 From: petronius_dexter Date: 2009-12-28
    Subject: Re: Belated Merry Saturnalia!
    C. Petronius Cn. Lentulo s.p.d.,

    >>> I wish you a belated Merry Christmas, birthday of Christ who was one of those Roman Gods who influenced Roman history most. The figure of Christ can be identified with several other Roman Deities such as Sol Invictus or Mithras whose birthday we celebrate on the same day.<<<

    I think that the choice of December 25th is late. Because of the Julian calendar was wrong (with 2 days more) in putting the Solstice at this day. At the time of Julius Caesar, when he made his calendar, the Solstice days were on December 23 or 22. Solstice felt on December 25th during the century IV.

    Saturnus has all my worship during those Solstice days.

    Io Saturnalia!

    Optime vale.

    C. Petronius Dexter
    Group: Nova-Roma Message: 72853 From: Titus Flavius Aquila Date: 2009-12-28
    Subject: AW: [Nova-Roma] Jesus Christ a Roman God ?
    Salve amice,

    I do agree with a lot you say,especially about your understanding of Nova Roma in the political sense.

    But I do not see Jesus Christ as a Roman God.

    He is foremost of Jewish Religion and has nothing to do with Roman Gods and did not influence
    the Roman history to such an extent as the Christains would like to make us believe.

    It was only when the Cultus Deorum was forbidden by Theodosius that the Christians came finally to power and surpressed all other religions.

    Vale optime
    Titus Flavius Aquila




    ________________________________
    Von: Cn. Cornelius Lentulus <cn_corn_lent@...>
    An: Nova Roma ML <nova-roma@yahoogroups.com>
    Gesendet: Sonntag, den 27. Dezember 2009, 14:33:28 Uhr
    Betreff: [Nova-Roma] Belated Merry Christmas!

     
    Cn. Lentulus pontifex Quiritibus sal.

    I apologize for not visiting this forum earlier, I was away from computer for several days while visiting my family.

    I wish you a belated Merry Christmas, birthday of Christ who was one of those Roman Gods who influenced Roman history most. The figure of Christ can be identified with several other Roman Deities such as Sol Invictus or Mithras whose birthday we celebrate on the same day.

    This celebration is one of our most wonderful festivities - where polytheism meets monotheism, West meets East, European and Roman culture meets world culture and present, current popular traditions meet past traditions of more than 3000 years.

    Forget the debates on scholarship and belief, history and myths: and just feel the mystery, live the Divinity who is among us. One can touch the Divine these days, Roman or not, polytheist or not. This feast is what unites all of us in our Romanity and unites the entire history of Rome from its founding to today's Rome.

    Celebrate Love and Light whomever or by whatever name you call Them!

    Sol Invictus vos custodiat!
    Benedicat vos Christus!
    Di vos ament!

    Cn. Cornelius Lentulus,
    P O N T I F E X
    Sacerdos Concordialis




    __________________________________________________
    Do You Yahoo!?
    Sie sind Spam leid? Yahoo! Mail verfügt über einen herausragenden Schutz gegen Massenmails.
    http://mail.yahoo.com

    [Non-text portions of this message have been removed]
    Group: Nova-Roma Message: 72854 From: Cn. Cornelius Lentulus Date: 2009-12-28
    Subject: R: AW: [Nova-Roma] Jesus Christ a Roman God ?
    Lentulus Aquilae sal.

    Jesus Christ was worshiped by many Romans, including some Roman emperors and by many senators and consuls even before it became a state religion. At such an early time, and from such a noble Roman family (that is your gens, too), Consul of the year 95, T. Flavius Clemes was known as a Christian. He was a great-nephew of the Emperor Vespasianus and he was the son of consular T. Flavius Sabinus. He was also a second cousin to Roman Emperors Titus and Domitianus.

    Thousands, later millions of Romans became Christians in one or another way, and Rome remained a political entity under the auspices of Christ during the Middle Age. We can't deny the fact how the significance of Rome and Roman culture could survive sometimes only because Christ was associated with Romanity.

    >>> He is foremost of Jewish Religion and has nothing to do with Roman Gods and did not influence the Roman history to such an extent as the Christains would like to make us believe. <<<

    We can discuss the extent but can not discuss the fact that it became part of Roman culture. It is also a fact that while He became totally insignificant and banned from Jewish religion, He became accepted by thousands of Romans in the classical times, and by millions in the later times: finally the liturgy, the theology and the church itself merged into Roman traditions and continued Roman polytheistic practices in a Christian interpretation.



    >>> It was only when the Cultus Deorum was forbidden by Theodosius that the
    Christians came finally to power and surpressed all other religions. <<<<

    That's true, and it was a horrible aggression against freedom of religion.

    Let's never fall into Theodosius' mistake, and let's always worship as many gods connected to Rome as it is possible.

    I'm sure each of Them will pay it back with blessings of a prosperous year.


















    [Non-text portions of this message have been removed]
    Group: Nova-Roma Message: 72855 From: T. Fl. Severus Date: 2009-12-28
    Subject: Re: Ulpia Pautalia 2010 - Festival of Antiquity in Bulgaria
    Hello, Vladimir!

    I have translated your offer into Russian. I think it should interest citizens NR from Sarmatià. Also your offer will be interesting for reenactîrs from the countries with the Russian-speaking population.

    Here Russian variant:

    Ulpia Pautalia 2010 – Ôåñòèâàëü àíòè÷íîñòè â Áîëãàðèè.

    Salvete amici!

    ß óïîðíî òðóæóñü íàä äåëîì ïîïóëÿðèçàöèè íàøåé îðãàíèçàöèè, Nova Roma, ðèìñêîé êóëüòóðû è èñòîðèè â íàøåé ñòðàíå. Ñîâðåìåííàÿ Áîëãàðèÿ âêëþ÷àåò â ñåáÿ òåððèòîðèþ òðåõ áûâøèõ ðèìñêèõ ïðîâèíöèé: Íèæíÿÿ ̸çèÿ, Âåðõíÿÿ ̸çèÿ è Ôðàêèÿ, âñëåäñòâèå ÷åãî ïðèñóòñòâóåò îãðîìíîå êîëè÷åñòâî ðóèí è àðõåîëîãè÷åñêèõ ïàìÿòíèêîâ îñòàâøèõñÿ ñ ðèìñêèõ âðåìåí. Òàêèì îáðàçîì, ÿ çàìûñëèë îðãàíèçîâàòü ôåñòèâàëü àíòè÷íîé èñòîðèè â ñëåäóþùåì ãîäó. Ôåñòèâàëü ïðîéäåò ñ ÷åòâåðòîãî ïî øåñòîå èþíÿ â Ulpia Pautalia, ñîâðåìåííûé ãîðîä Êîñòåíäèë (85 êì. îò Ñîôèè ïðèì. ìî¸). È ÿ õîòåë áû ïðèãëàñèòü Âàñ, ìîèõ ñîãðàæäàí íàøåé çàìå÷àòåëüíîé îðãàíèçàöèè, ïðèåõàòü è ïðèñîåäèíèòüñÿ ê ýòîìó ìåðîïðèÿòèþ. Ýòî áóäåò çàìå÷àòåëüíî, åñëè âû ñîãëàñèòåñü ïðèíÿòü ó÷àñòèå â íàøåì ìåðîïðèÿòèè, ïî-ýòîìó ìû õîòåëè áû ïîäðîáíåå ðàññêàçàòü î òîì ÷òî âàñ îæèäàåò, åñëè âû ñîãëàñèòåñü ïðèåõàòü.

    Èç èñòîðèè ãîðîäà:

    Ãîðîä èìååò èñòîðèþ â âîñåìü òûñÿ÷ ëåò, êîãäà íà åãî ìåñòå áûëî îáðàçîâàíî ïåðâîå ïîñåëåíèå. Ïðèáëèçèòåëüíî, òûñÿ÷ó äåâÿòüñîò ëåò íàçàä íà ìåñòå ïîñåëåíèÿ âîçíèê ãîðîä, êîòîðûé íîñèë òàêèå íàçâàíèÿ êàê Ulpia Pautalia, Pautalia Aurelius, Áàíè Êîíñòàíòèíà, Velbuzhd, Aladzha, Áàíÿ, Kolasiya, Kyustendil. Ôðàêèéñêèå ïëåíà ïðîæèâàëè íà ýòîé òåððèòîðèè ñ Áðîíçîâîãî Âåêà (òðåòüå òûñÿ÷åëåòèå äî í.ý), ãîðîä ãëàâíûì îáðàçîì íàñåëÿëè äåíòåëåòû è àðãèÿíå (ôðàêèéñêèå ïëåìåíà). Îáëàñòü â êîòîðîé íàõîäèëñÿ ãîðîä ïîëó÷èëà íàçâàíèå Äåíòåëåòèêè, ïî íàçâàíèþ îáèòàâøèõ íà å¸ òåððèòîðèè ïëåìåí. Çàëîæèëè ãîðîä íà ýòîì ìåñòå ôðàêèéöû ïîòîìó, ÷òî òåððèòîðèÿ èçîáèëîâàëà öåëåáíûìè ïîäçåìíûìè êëþ÷àìè è èñòî÷íèêàìè. Ðèìëÿíå, ïðèøåäøèå â 45 ã. í.ý., ïðåâðàòèëè äåðåâíþ â êóðîðò, èçâåñòíûé êàê Pautalia. Pautalia áûëà áûñòðî ðàñòóùèì ãîðîäîì, ÿâëÿâøèìñÿ ýêîíîìè÷åñêèì, êóëüòóðíûì è àäìèíèñòðàòèâíûì öåíòðîì îãðîìíîé òåððèòîðèè.  ïåðèîä ïðàâëåíèÿ èìïåðàòîðà Ìàðêà Óëüïèÿ Òðàÿíà (98-117) â 106 ã. í.ý. Pautalia ïîëó÷èëà ñòàòóñ ãîðîäà è ïðèñòàâêó "Ulpia" ê ñâîåìó íàçâàíèþ. Ãîðîä ÷åêàíèë ñîáñòâåííóþ ìîíåòó, áëàãîäàðÿ ÷åìó, ìû îáëàäàåì áîëüøèì êîëè÷åñòâîì èñòî÷íèêîâ î ãîðîäå, íà÷èíàÿ ñ èìïåðàòîðà Àíòîíèíà Ïèÿ (138-161) âïëîòü äî èìïåðàòîðà Êàðàêàëëû (198-217). Îêîëî IV â. í.ý. íà âåðøèíå õîëìà áûëà âîçâåäåíà êðåïîñòü (òóðêè íàçûâàëè êðåïîñòü "Hisarlyka"). "Hisarlyka" áûëà âîññòàíîâëåíà ïðè âèçàíòèéñêîì èìïåðàòîðå Þñòèíèàíå I (527-565). Ïîñëå 533 ã. í.ý. íàçâàíèå Pautalia ïåðåñòàåò âñòðå÷àòüñÿ. Äî íàøèõ äíåé ñîõðàíèëèñü áîëüøèå ÷àñòè êðåïîñòíîé ñòåíû è áàíè, à ìåñòíûé ìóçåé ðàñïîëàãàåò áîãàòîé êîëëåêöèåé ïàìÿòíèêîâ äðåâíîñòè.

    http://picasaweb.google.bg/LastRoman81/UlpiaPautalia#

    Ïðåäëîæåíèÿ ïî ÷ëåíàì Nova Roma:

    Êîãäà Âàìè áóäåò ïîäòâåðæäåíî âàøå ó÷àñòèå â ìåðîïðèÿòèå, âû áóäåòå îáåñïå÷åíû áåñïëàòíûì æèëüåì è ïèòàíèåì. Ìû áû õîòåëè, ïî âîçìîæíîñòè, êàê ìîæíî òî÷íåå îïðåäåëèòü êîëè÷åñòâî ëþäåé êîòîðûå õîòåëè áû ïðèíÿòü ó÷àñòèå â ìåðîïðèÿòèè, äàæå åñëè âåðîÿòíîñòü òàêîãî ó÷àñòèÿ ìàëà. Ïî ïîâîäó ïëàíà ìåðîïðèÿòèÿ, ìû ìîæåì ñêàçàòü ÷òî ôåñòèâàëü íà÷íåòñÿ â Ulpia Pautalia. ß è ìîè êîëëåãè ïëàíèðóåì ñäåëàòü ôåñòèâàëü åæåãîäíûì. Ìû ñòðåìèìñÿ ê ïîïóëÿðèçàöèè àíòè÷íîé ðèìñêîé êóëüòóðû â ñîäðóæåñòâå ñ ðàçëè÷íûìè ðåêîíñòðóêòîðàìè, òàê ÷òî ìû õîòåëè áû ðåàëèçîâàòü èäåþ ïðè ñîäåéñòâèè ðàçëè÷íûõ êëóáîâ è îðãàíèçàöèé ñî âñåé Åâðîïû. Îðãàíèçàòîðàìè ôåñòèâàëÿ ÿâëÿþòñÿ ðåêîíñòðóêòîðû çàíèìàþùèåñÿ ðèìñêîé èñòîðèåé, ÷àñòü èç íàñ ñîñòîèò â Nova Roma, ÷àñòü íåò. Òàêæå îðãàíèçàòîðîì ÿâëÿåòñÿ àäìèíèñòðàöèÿ ãîðîäà Êîñòåíäèë, à òàêæå íàø ïåðâûé, íî íå ïîñëåäíèé ñïîíñîð - Strimon Spa Club (http://www.strimon-spaclub.com/)

     ðàìêàõ ôåñòèâàëÿ áóäåò òàêæå îðãàíèçîâàíà êîíôåðåíöèÿ, â êîòîðîé ïðèìóò ó÷àñòèå ðÿä àðõåîëîãîâ èç ñîôèéñêîãî óíèâåðñèòåòà è óíèâåðñèòåòà ãîðîäà Áëàãîåâãðàä. Ôåñòèâàëü áóäåò îñâåùàòüñÿ ÑÌÈ, ê ïðèìåðó, áîëãàðñêèì íàöèîíàëüíûì êàíàëîì (BTV) è ðàäèîñòàíöèåé (Darik).

    Èñêðåííå âàø, Âëàäèìèð Ïîïîâ, aka Aulus Vitellius Celsus, Praefectus rei Publicae Nova Roma â Áîëãàðèè.

    With the best regards. Severus.
    Group: Nova-Roma Message: 72856 From: Marcus Iulius Scaeva Date: 2009-12-28
    Subject: Re: The New Year
    Salve Agricolae,

    Thank you for that timely hyperlink and excerpt from the Fasti.

    It is most appropriate, in these last few days of this year, to turn our minds forward to the opportunities of the next.
     
    Di te incolumem custodiant!

    Vale,

    M. Iulius Scaeva




    ________________________________
    From: marcus.lucretius <marcus.lucretius@...>
    To: Nova-Roma@yahoogroups.com
    Sent: Sun, December 27, 2009 11:34:11 PM
    Subject: [Nova-Roma] The New Year

     
    Agricola Omnibus sal.

    There is a nice translation of Ovid's Fasti online: http://www.tkline freeserve. co.uk/OvidFastiB kOne.htm

    We read:

    "`But, why are joyful words spoken on the Kalends,

    And why do we give and receive good wishes?'

    Then leaning on the staff he gripped in his right hand,

    He answered: `Omens attend upon beginnings.'

    Anxious, your ears are alert at the first word,

    And the augur interprets the first bird that he sees.

    When the temples and ears of the gods are open,

    The tongue speaks no idle prayer, words have weight.'

    Janus ended. Maintaining only a short silence

    I followed his final words with my own:

    `What do the gifts of dates and dried figs mean',

    I said, `And the honey glistening in a snow-white jar?'

    `For the omen,' he said, `so that events match the savour,

    So the course of the year might be sweet as its start.'"

    So now with a couple days left in the new year I'm heading out shopping for dates and dried figs, and maybe I'll make some fried dough dipped in honey, so that in these ways and in others as well I can begin the new year with good omens. It is time I think to clean the house, and especially the lararium, and to leave gifts of flowers and sweet cakes at the sacred places nearby.

    bene valete in cura deorum




    [Non-text portions of this message have been removed]
    Group: Nova-Roma Message: 72857 From: marcushoratius Date: 2009-12-28
    Subject: a. d. V Kalendas Ianuarias: Ancus Martius
    M. Moravius Piscinus Horatianus Quiritibus, cultoribus Deorum et omnibus salutem plurimam dicit: Diis bene iuvantibus simus.

    Hodie est ante diem V Kalendas Ianuarias; haec dies comitialis est:

    ANCUS MARTIUS

    "On the death of Tullus, the government, in accordance with the original constitution, again devolved on the senate. They appointed an interrex to conduct the election. The people chose Ancus Martius as king, the senate confirmed the choice. His mother was Numa's daughter. At the outset of his reign-remembering what made his grandfather glorious, and recognizing that the late reign, so splendid in all other respects, had, on one side, been most unfortunate through the neglect of religion or the improper performance of its rites-he determined to go back to the earliest source and conduct the state offices of religion as they had been organized by Numa. He gave the Pontifex instructions to copy them out from the king's commentaries and set them forth in some public place." ~ Titus Livius1.32

    In Livy the fourth king of Rome was noted for introducing the fetiales. Ancus Martius was also a military commander and remembered most asa builder. "Again, how necessary was Ancus, the builder, to give the city a colony (Ostia) to expand it, a bridge to unite it, and a wall to protect it! (Florus, Epitome 1.8)."

    "After handing over the care of the various sacrificial rites to the Flamens and other priests, and calling up a fresh army, Ancus advanced against Politorium a city belonging to the Latins. He took it by assault, and following the custom of the earlier kings who had enlarged the State by receiving its enemies into Roman citizenship, he transferred the whole of the population to Rome. The Palatine had been settled by the earliest Romans, the Sabines had occupied the Capitoline hill with the Citadel, on one side of the Palatine, and the Albans the Caelian hill, on the other, so the Aventine was assigned to the new-comers. Not long afterwards there was a further addition to the number of citizens through the capture of Tellenae and Ficana. Politorium after its evacuation was seized by the Latins and was again recovered; and this was the reason why the Romans razed the city, to prevent its being a perpetual refuge for the enemy. At last the whole war was concentrated round Medullia, and fighting went on for some time there with doubtful result. The city was strongly fortified and its strength was increased by the presence of a large garrison. The Latin army was encamped in the open and had had several engagements with the Romans. At last Ancus made a supreme effort with the whole of his force and won a pitched battle, after which he returned with immense booty to Rome, and many thousands of Latins were admitted into citizenship. In order to connect the Aventine with the Palatine, the district round the altar of Venus Murcia was assigned to them. The Janiculum also was brought into the city boundaries, not because the space was wanted, but to prevent such a strong position from being occupied by an enemy. It was decided to connect this hill with the City, not only by carrying the City wall round it, but also by a bridge, for the convenience of traffic. This was the first bridge thrown over the Tiber, and was known as the Pons Sublicius. The Fossa Quiritium also was the work of King Ancus, and afforded no inconsiderable protection to the lower and therefore more accessible parts of the City. Amidst this vast population, now that the State had become so enormously increased, the sense of right and wrong was obscured, and secret crimes were committed. To overawe the growing lawlessness a prison was built in the heart of the City, overlooking the Forum. The additions made by this king were not confined to the City. The Mesian Forest was taken from the Veientines, and the Roman dominion extended to the sea; at the mouth of the Tiber the city of Ostia was built; salt-pits were constructed on both sides of the river, and the temple of Jupiter Feretrius was enlarged in consequence of the brilliant successes in the war." ~ Titus Livius1.32


    The thought for today is taken from Marcus Aurelius, Meditations 12.3

    "All round, and in its joyous rest reposing; and if thou shalt strive to live only what is really thy life, that is, the present- then thou wilt be able to pass that portion of life which remains for thee up to the time of thy death, free from perturbations, nobly, and obedient to the god that is within thee."
    Group: Nova-Roma Message: 72858 From: Cn. Cornelius Lentulus Date: 2009-12-28
    Subject: R: [Nova-Roma] Dies Natalis Christi: Merry Christmas to all Christia
    Lentulus Iuliae Aquilae sal.

    Thank you very much for your most kind wishes! May the Gods Saturn, Christ, Mithras and all the Holy Ones protect you and your family!

    Cura, ut valeas!
    Lentulus


    --- Gio 24/12/09, luciaiuliaaquila <dis_pensible@...> ha scritto:








     









    Salvéte Omnes,  Amícae et Amící!
    Lots of warmth, pleasure, peace and joy to my Christian friends on the eve your sacred holiday, and also to those who celebrate the god(s) of their hearts and the peace, love and joy of the Holiday season.  May tomorrow fill your hearts with gladness  and your plates with abundance that will last throughout the coming year!
    http://ak.imgag com/imgag/ product/preview/ flash/bws8Shell_ fps24.swf? ihost=http: //ak.imgag. com/imgag&brandldrPath= /product/ full/el/&cardNum=/product/ full/ap/3166187/ graphic1  


    Be safe, be kind, and enjoy the link above as below...
    http://i34.photobuc ket.com/albums/ d145/tibonange/ 600_5185157. jpg
    Valéte et habéte fortúnam bonam!
    Julia






















    [Non-text portions of this message have been removed]
    Group: Nova-Roma Message: 72859 From: Cn. Cornelius Lentulus Date: 2009-12-28
    Subject: R: [Nova-Roma] Felicam Diem Natalem Christi
    Lentulus Catoni salutem plurimam dicit:



    >>> To all Nova Romans and peregrines I wish a very Merry Christmas!

    My gift to you all in the New Year will be a heightened awareness that honey is sweeter than vinegar :)

    MERRY CHRISTMAS!

    Optime valete,

    Cato <<<<



    Thank you, C. Cato, and I wish you joy and happiness, too! I wait VERY MUCH that gift of awareness! I want the old, nice and friendly yourself to return here!

    Let it be known to you that there may will be people who'll continue to dislike you (they have their reasons), but Nova Roma does appreciate you and your many positive contributions before this year!


    http://www.youtube.com/watch?v=iDsp08-KidQ&feature=PlayList&p=ADMi történt vele?79E9E3DEB863D3&index=27
    Group: Nova-Roma Message: 72860 From: Titus Flavius Aquila Date: 2009-12-28
    Subject: AW: R: AW: [Nova-Roma] Jesus Christ a Roman God ?
    Aquila Lentulo sal.

    Jesus Christ - or the Nazarenes - as they were called during the times, was worshipped mostly by slaves at the beginning.
    By Roman Emperors ? Yes, that's when the decline started of the Roman Imperium and that´s why the Eternal Ones dropped their support for Rome.
    Why should they continue to support a city where the emperors betray and deny them.
    T. Flavius Clemes ? Never heard of him. I favour republicans anyhow ;-). If I would have to choose I would choose Vespasian and Julian.
    Rome was divided and weakended by the Christian Emperors. It lost its religious freedom, the freedom of its culture and the beauty of its art,after all it lost its spirit , became weak and went straight into the dark ages.

    Let´s agree that we will not agree on this one.

    Vale optime
    Titus Flavius Aquila




    ________________________________
    Von: Cn. Cornelius Lentulus <cn_corn_lent@...>
    An: Nova-Roma@yahoogroups.com
    Gesendet: Montag, den 28. Dezember 2009, 11:48:17 Uhr
    Betreff: R: AW: [Nova-Roma] Jesus Christ a Roman God ?

     
    Lentulus Aquilae sal.

    Jesus Christ was worshiped by many Romans, including some Roman emperors and by many senators and consuls even before it became a state religion. At such an early time, and from such a noble Roman family (that is your gens, too), Consul of the year 95, T. Flavius Clemes was known as a Christian. He was a great-nephew of the Emperor Vespasianus and he was the son of consular T. Flavius Sabinus. He was also a second cousin to Roman Emperors Titus and Domitianus.

    Thousands, later millions of Romans became Christians in one or another way, and Rome remained a political entity under the auspices of Christ during the Middle Age. We can't deny the fact how the significance of Rome and Roman culture could survive sometimes only because Christ was associated with Romanity.

    >>> He is foremost of Jewish Religion and has nothing to do with Roman Gods and did not influence the Roman history to such an extent as the Christains would like to make us believe. <<<

    We can discuss the extent but can not discuss the fact that it became part of Roman culture. It is also a fact that while He became totally insignificant and banned from Jewish religion, He became accepted by thousands of Romans in the classical times, and by millions in the later times: finally the liturgy, the theology and the church itself merged into Roman traditions and continued Roman polytheistic practices in a Christian interpretation.

    >>> It was only when the Cultus Deorum was forbidden by Theodosius that the
    Christians came finally to power and surpressed all other religions. <<<<

    That's true, and it was a horrible aggression against freedom of religion.

    Let's never fall into Theodosius' mistake, and let's always worship as many gods connected to Rome as it is possible.

    I'm sure each of Them will pay it back with blessings of a prosperous year.

    [Non-text portions of this message have been removed]




    __________________________________________________
    Do You Yahoo!?
    Sie sind Spam leid? Yahoo! Mail verfügt über einen herausragenden Schutz gegen Massenmails.
    http://mail.yahoo.com

    [Non-text portions of this message have been removed]
    Group: Nova-Roma Message: 72861 From: rory12001 Date: 2009-12-28
    Subject: Re: R: AW: [Nova-Roma] Jesus Christ a Roman God ?
    Salve Aquila;
    Lentulus had the right of it. Jesus is some kind of late syncretic myth which the Judaeans totally repudiated and still do, being Judaean we're famous for it;-)

    I too worship the traditional gods, Bona Dea, Hercules, Fortuna, Janus Pater,Iuppiter OM,

    At the same time let's remember Magna Mater comes from Anatolia. Venus on the Capitoline is Venus Eryx, Astarte. Rome isnt exempt from Near East influences either, or from Egypt for that matter, Dionysus is Osiris, Regulus was telling me about the latest research. So our minds and spririts must be open.
    bene vale in pacem deorum
    Maior


    --- It is also a fact that while He became totally insignificant and banned from Jewish religion, He became accepted by thousands of Romans in the classical times, and by millions in the later times: finally the liturgy, the theology and the church itself merged into Roman traditions and continued Roman polytheistic practices in a Christian interpretation.
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    Group: Nova-Roma Message: 72862 From: petronius_dexter Date: 2009-12-28
    Subject: Re: Jesus Christ a Roman God ?
    C. Petronius Cn. Lentulo suo s.p.d.,

    > Jesus Christ was worshiped by many Romans, including some Roman emperors and by many senators and consuls even before it became a state religion. At such an early time, and from such a noble Roman family (that is your gens, too), Consul of the year 95, T. Flavius Clemes was known as a Christian. He was a great-nephew of the Emperor Vespasianus and he was the son of consular T. Flavius Sabinus. He was also a second cousin to Roman Emperors Titus and Domitianus.

    If you speak about T. Flavius Clemens, you have to tell the entire case. Even if he was senator and consul, he was killed by the emperor Domitian under the crime of atheism and Jewish style of life. This accusation is understood as christianism. Actually the christianism, in a so early period, in the year 95, is not yet stated. His dogma is not yet determined. And the christians, at this time, were judged as a sect of Jews by everybody.

    The Pontifex Maximus and emperor Domitianus thought that the christians were atheists. And they were because they did not want publicly worship to the Gods.

    And after him you know the opinion of Trajan about christians, the words of Tacitus about them and the doubts of Pliny the Younger...

    Optime vale.

    C. Petronius Dexter
    Group: Nova-Roma Message: 72863 From: David Kling Date: 2009-12-28
    Subject: Re: AW: [Nova-Roma] Jesus Christ a Roman God ?
    Salvete:

    Yes, our minds do need to be open! There is no need for us to demonize
    the Gods or God of another or make false claims of atheism or impiety.
    This might have been the practice in antiquity but we should rise
    above that.

    Valete:

    Modianus



    On 12/28/09, rory12001 <rory12001@...> wrote:
    > Salve Aquila;
    > Lentulus had the right of it. Jesus is some kind of late syncretic myth
    > which the Judaeans totally repudiated and still do, being Judaean we're
    > famous for it;-)
    >
    > I too worship the traditional gods, Bona Dea, Hercules, Fortuna, Janus
    > Pater,Iuppiter OM,
    >
    > At the same time let's remember Magna Mater comes from Anatolia. Venus on
    > the Capitoline is Venus Eryx, Astarte. Rome isnt exempt from Near East
    > influences either, or from Egypt for that matter, Dionysus is Osiris,
    > Regulus was telling me about the latest research. So our minds and spririts
    > must be open.
    > bene vale in pacem deorum
    > Maior
    >
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    > --- It is also a fact that while He became totally insignificant and banned
    > from Jewish religion, He became accepted by thousands of Romans in the
    > classical times, and by millions in the later times: finally the liturgy,
    > the theology and the church itself merged into Roman traditions and
    > continued Roman polytheistic practices in a Christian interpretation.
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    --
    Sent from Gmail for mobile | mobile.google.com
    Group: Nova-Roma Message: 72864 From: Cn. Cornelius Lentulus Date: 2009-12-28
    Subject: Re: Jesus Christ a Roman God ?
    Lentulus Petronio suo sal.


    >>> Even if he was senator and consul, he was killed by the emperor Domitian under the crime of atheism and Jewish style of life. This accusation is understood as christianism. Actually the christianism, in a so early period, in the year 95, is not yet stated. His dogma is not yet determined. And the christians, at this time, were judged as a sect of Jews by everybody. <<<


    Yes, Christianity in the first century CE was very rare among the Romans and not understood well. Most of the Romans of the first century did not understand the difference between Christianity and Jewish religion, and most of them also did not understand that Christians are not atheists.
    But now we know they weren't.

    My example I cited, T. Flavius Clemens is an example for a very early age where you would not expect Christians in the highest elite of the Roman aristocracy but they were there, even in imperial families. This was what I wanted to show through T. Flavius Clemens.


    >>> And after him you know the opinion of Trajan about christians, the words of Tacitus about them and the doubts of Pliny the Younger... <<<


    The traditional Roman aristocracy whose members were Trajan and Tacitus, too, had a lot of prejudiced against a lot of things: for example, Tacitus had a very bad opinion of the female gender, considering most of them evil and full of inferior motivations. We now that it is not true, females are as precious and useful members of the society as males, and women are equal to men. Roman aristocrats also thought Christians sacrificed children and killed people into water. That's well-known that it was not true, it was a prejudice. They did not know what Christianity is, that's why a lot of prejudices were among them.

    The main conflict between Christians and the Roman state was because of the emperor cult: major prosecution of Christians occurred always when the emperor was overly concerned for his own cult as a living god. Right here, in the case of T. Flavius Clemens, he was prosecuted by Domitian who required his adoration as a god: in republican Rome, prosecution of Christians would never occurred in such an extent like it was during the Empire, because there was no personality cult of emperors in the republic.

    Just like the traditional polytheist aristocracy of Rome was intolerant and aggressive, after the prosecutions' end, and after they won the power in the state, the Christians themselves showed themselves intolerant and aggressive, even more aggressive than the polytheists were before. But can we be surprised because of this? People in the past were very often cruel and aggressive, intolerant and unmerciful toward the minorities.

    Fortunately, human nature evolves, and today cruelty and intolerance are not an accepted value. Even more fortunately, history also evolves, and we are not concerned what the Polytheists did with Christians or what Christians did with Polytheists over a 1600 years ago. If we can forgive to Germany (and yes, we can) what Hitler's Germany did with people, after a 50 years, how could we not forgive what happened 1600 years ago?

    History evolves, and after an unfortunate period where first Polytheist emperors prosecuted Roman Christians, then Roman emperors prosecuted non-Christian Romans, now, finally in Nova Roma we unite in peace and strength, praying to all Gods who once entered into Rome, celebrating the diversity of the eternal Roman culture, uniting our forces for something that is greater than anything before: the restoration of the Roman nation and republic.
    Group: Nova-Roma Message: 72865 From: petronius_dexter Date: 2009-12-28
    Subject: Re: R: AW: [Nova-Roma] Jesus Christ a Roman God ?
    C. Petronius Hortensiae Maiori s.p.d.,

    >>> Lentulus had the right of it. Jesus is some kind of late syncretic myth which the Judaeans totally repudiated and still do, being Judaean we're famous for it;-)<<<

    Jesus is repudiated by Judaeans and killed by Pontius Pilatus, the Roman authority in the country.

    As said by Velleius in the Cicero de Natura deorum: "But what could be more ridiculous than to award divine honours to things mean and ugly, or to give the rank of gods to men now dead and gone, whose worship could only take the form of lamentation."

    Gaius Velleius did not know the future religion of the Christ suffering on his cross... but he said that kind of worship "ridiculous". He was a philosopher...

    > I too worship the traditional gods, Bona Dea, Hercules, Fortuna, Janus Pater,Iuppiter OM,

    The problem in fact is not in the nature of Jesus, but the dogma of a church which thinks to know the Truth.

    Cicero himself in the same book: "I will now lay before my readers the doctrines of the various schools on the nature of the gods. This is a topic on which it seems proper to summon all the world to sit in judgement and pronounce which of these doctrines is the true one. If it turn out that all the schools agree, or if any one philosopher be found who has discovered the truth, then but not before I will convict the Academy of captiousness."

    The Christian church knew the Truth. You know some fanatic christians killed philosopher of Academy, for example Hypatia of Alexandria

    http://en.wikipedia.org/wiki/Hypatia_of_Alexandria

    These christians were convicted the Academy of captiousness... and the emperor Justinian closed the Academy.

    >>> At the same time let's remember Magna Mater comes from Anatolia. Venus on the Capitoline is Venus Eryx, Astarte. Rome isnt exempt from Near East influences either, or from Egypt for that matter, Dionysus is Osiris, Regulus was telling me about the latest research. So our minds and spririts must be open.<<<

    But the priests of those gods did not have the conceit to know the Truth.

    Optime vale.

    C. Petronius Dexter
    Group: Nova-Roma Message: 72867 From: Cn. Cornelius Lentulus Date: 2009-12-28
    Subject: Re: R: AW: [Nova-Roma] Jesus Christ a Roman God ?
    Cn. Lentulus C. Dextro suo sal.




    >>>> As said by Velleius in the Cicero de Natura deorum: "But what could be
    more ridiculous than to award divine honours to things mean and ugly,
    or to give the rank of gods to men now dead and gone, whose worship
    could only take the form of lamentation. "



    Gaius Velleius did not know the future religion of the Christ suffering
    on his cross... but he said that kind of worship "ridiculous" . He was
    a philosopher. .. <<<<


    It also very interesting because by the time of another Velleius, Velleius Paterculus, there were already two men dead and gone who were given the rank of gods: Caesar or Divus Iulius, and Divus Augustus. They were given divine rank. And Jesus (if existed) was a little child that time.


    So it was very shortly after Cicero's work (a few years, fewer than 10 years!) that a dead man, Caesar was declared god. The thinking of people changes - not only from time to time, but from situation to situation.


    >>> The problem in fact is not in the nature of Jesus, but the dogma of a church which thinks to know the Truth. <<<


    You summarized it very well. Our Nova Roman Republic is not open to establish institutions into its structure that proclaim to know the unique truth. But we let individual people decide to themselves what the truth is. It's freedom of belief, freedom of religion. I myself applaud Christians who do not *know* but *believe*. Belief is not certainty. Belief, true and good belief is modest and benevolent. The kind of Christians that I like are those who do not think they have the unique truth but they only think they try to find and understand it. They do not *have* it, but *search* for it.

    We Nova Romans are officially without truth-ideology. Roman religion does not have a theory of "unique truth", and the Nova Roman state, just like the old Roman state, is theologically neutral while in practices being exclusively polytheist. This means that there are obligatory religious practices from the part of the state that are directed to various Deities, but the state religion does not have an official definition of what these Deities are, how many they are, are they ultimately just aspects of one single Divine Supremacy, or all are individual and separate spiritual beings, are they all from the same spiritual material, or some of them is more god, some less etc... Official Roman religion does not concern itself with these questions: this is how there is no dogmatic theology. This is why we in Nova Roma can not have an ideology about truth. Our culture, our religion is of different nature.

    With this thinking I approach Christianity as a Roman. To me Christianity is not a unique truth, it's just one interpretation of the divine sphere from the many other interpretations. This is how the Roman religion and the Roman state views Christianity as well, if there are no political reasons to prosecute it.

    Nova Roma will always welcome Christians who understand this reality: Christians who shout they have the unique truth can never find their place in Nova Roma. They have to accept that a Roman community does not accept ideologies and theories of exclusive truth into its system. If a Christian can accept this, he will be able to find his place in a traditional polytheist Roman community.


















    [Non-text portions of this message have been removed]
    Group: Nova-Roma Message: 72868 From: Timothy or Stephen Gallagher Date: 2009-12-28
    Subject: Absence
    Salvete Romans,



    I would like to thank those Nova Romans who expressed their concern about my brother Stephen’s recent stroke.



    He took ill two weeks ago and was in the hospital for 3 days. He has been recovering at our sisters home in Virginia. He has recovered well up to this point and we hope for the future. He will begin some physical, occupational and speech therapies this week. One of things he had to do is stop smoking and he has done so since he was admitted to the hospital.



    I wish every Nova Roma nothing but the best for the new year.

     

    Valete,



    Ti. Galerius Paulinus


    [Non-text portions of this message have been removed]
    Group: Nova-Roma Message: 72869 From: James Mathews Date: 2009-12-28
    Subject: Re: R: AW: [Nova-Roma] Jesus Christ a Roman God ?
    Cn. Cornelius Lentulus;

    My thanks for your last message. You put the situation on a sound
    platform that I, for one, can live with easily. Each person's
    religion is their own and their beliefs are personal. As long as your
    beliefs do not attempt to interfere with mine, what you believe is
    your business, and under no circumstances should those beliefs be used
    against any individual politically, administratively or personally.
    Now if we could just get back to the subject of the ancient Roman
    culture of and for itself rather than using various parts of it to
    club each other with, this list would probably expand in it's
    readership, and in those who would contribute to it!!

    Well Done My friend, Well done!!!

    Respectfully;

    Marcus Audens
    On Dec 28, 2009, at 3:18 PM, Cn. Cornelius Lentulus wrote:

    > Cn. Lentulus C. Dextro suo sal.
    >
    > >>>> As said by Velleius in the Cicero de Natura deorum: "But what
    > could be
    > more ridiculous than to award divine honours to things mean and ugly,
    > or to give the rank of gods to men now dead and gone, whose worship
    > could only take the form of lamentation. "
    >
    > Gaius Velleius did not know the future religion of the Christ
    > suffering
    > on his cross... but he said that kind of worship "ridiculous" . He was
    > a philosopher. .. <<<<
    >
    > It also very interesting because by the time of another Velleius,
    > Velleius Paterculus, there were already two men dead and gone who
    > were given the rank of gods: Caesar or Divus Iulius, and Divus
    > Augustus. They were given divine rank. And Jesus (if existed) was a
    > little child that time.
    >
    > So it was very shortly after Cicero's work (a few years, fewer than
    > 10 years!) that a dead man, Caesar was declared god. The thinking of
    > people changes - not only from time to time, but from situation to
    > situation.
    >
    > >>> The problem in fact is not in the nature of Jesus, but the dogma
    > of a church which thinks to know the Truth. <<<
    >
    > You summarized it very well. Our Nova Roman Republic is not open to
    > establish institutions into its structure that proclaim to know the
    > unique truth. But we let individual people decide to themselves what
    > the truth is. It's freedom of belief, freedom of religion. I myself
    > applaud Christians who do not *know* but *believe*. Belief is not
    > certainty. Belief, true and good belief is modest and benevolent.
    > The kind of Christians that I like are those who do not think they
    > have the unique truth but they only think they try to find and
    > understand it. They do not *have* it, but *search* for it.
    >
    > We Nova Romans are officially without truth-ideology. Roman religion
    > does not have a theory of "unique truth", and the Nova Roman state,
    > just like the old Roman state, is theologically neutral while in
    > practices being exclusively polytheist. This means that there are
    > obligatory religious practices from the part of the state that are
    > directed to various Deities, but the state religion does not have an
    > official definition of what these Deities are, how many they are,
    > are they ultimately just aspects of one single Divine Supremacy, or
    > all are individual and separate spiritual beings, are they all from
    > the same spiritual material, or some of them is more god, some less
    > etc... Official Roman religion does not concern itself with these
    > questions: this is how there is no dogmatic theology. This is why we
    > in Nova Roma can not have an ideology about truth. Our culture, our
    > religion is of different nature.
    >
    > With this thinking I approach Christianity as a Roman. To me
    > Christianity is not a unique truth, it's just one interpretation of
    > the divine sphere from the many other interpretations. This is how
    > the Roman religion and the Roman state views Christianity as well,
    > if there are no political reasons to prosecute it.
    >
    > Nova Roma will always welcome Christians who understand this
    > reality: Christians who shout they have the unique truth can never
    > find their place in Nova Roma. They have to accept that a Roman
    > community does not accept ideologies and theories of exclusive truth
    > into its system. If a Christian can accept this, he will be able to
    > find his place in a traditional polytheist Roman community.
    >
    > [Non-text portions of this message have been removed]
    >
    >
    >



    [Non-text portions of this message have been removed]
    Group: Nova-Roma Message: 72870 From: rory12001 Date: 2009-12-28
    Subject: Re: R: AW: [Nova-Roma] Jesus Christ a Roman God ?
    M. Hortensia C. Petronio s.p.d;

    Dexter, recte dixit. Romans applied themselves to philosophy for wisdom, and so should we. Do you follow a particular school?

    I am a follower of Heraclitus in this matter.
    potamoisi toisin autoisin embainousin hetera kai hetera hudata epirrei

    http://plato.stanford.edu/entries/heraclitus/

    Heraclitus mihi legendus est. Actually that is a fine idea;I'll go to the library and find Diogenes Laertius in Latin.
    optime vale
    Maior


    >
    > C. Petronius Hortensiae Maiori s.p.d.,
    >
    > >>> Lentulus had the right of it. Jesus is some kind of late syncretic myth which the Judaeans totally repudiated and still do, being Judaean we're famous for it;-)<<<
    >
    > Jesus is repudiated by Judaeans and killed by Pontius Pilatus, the Roman authority in the country.
    >
    > As said by Velleius in the Cicero de Natura deorum: "But what could be more ridiculous than to award divine honours to things mean and ugly, or to give the rank of gods to men now dead and gone, whose worship could only take the form of lamentation."
    >
    > Gaius Velleius did not know the future religion of the Christ suffering on his cross... but he said that kind of worship "ridiculous". He was a philosopher...
    >
    > > I too worship the traditional gods, Bona Dea, Hercules, Fortuna, Janus Pater,Iuppiter OM,
    >
    > The problem in fact is not in the nature of Jesus, but the dogma of a church which thinks to know the Truth.
    >
    > Cicero himself in the same book: "I will now lay before my readers the doctrines of the various schools on the nature of the gods. This is a topic on which it seems proper to summon all the world to sit in judgement and pronounce which of these doctrines is the true one. If it turn out that all the schools agree, or if any one philosopher be found who has discovered the truth, then but not before I will convict the Academy of captiousness."
    >
    > The Christian church knew the Truth. You know some fanatic christians killed philosopher of Academy, for example Hypatia of Alexandria
    >
    > http://en.wikipedia.org/wiki/Hypatia_of_Alexandria
    >
    > These christians were convicted the Academy of captiousness... and the emperor Justinian closed the Academy.
    >
    > >>> At the same time let's remember Magna Mater comes from Anatolia. Venus on the Capitoline is Venus Eryx, Astarte. Rome isnt exempt from Near East influences either, or from Egypt for that matter, Dionysus is Osiris, Regulus was telling me about the latest research. So our minds and spririts must be open.<<<
    >
    > But the priests of those gods did not have the conceit to know the Truth.
    >
    > Optime vale.
    >
    > C. Petronius Dexter
    >
    Group: Nova-Roma Message: 72871 From: petronius_dexter Date: 2009-12-28
    Subject: Re: Jesus Christ a Roman God ?
    C. Petronius Cn. Lentulo s.p.d.,

    >>> and most of them also did not understand that Christians are not atheists. But now we know they weren't.<<<

    Nobody knows what were the early christianism. Now we have the christianism after the council of Nicee, in which the bishops voted for defining their god.

    Read the book of Ramsay McMullen: "Voting about god in early church councils". 2006. Yale University.

    >>> My example I cited, T. Flavius Clemens is an example for a very early age where you would not expect Christians in the highest elite of the Roman aristocracy but they were there, even in imperial families. This was what I wanted to show through T. Flavius Clemens.<<<

    The Flavia gens was not noble nor from highest elite. As we can see in the Vita Vespasiani by Suetonius.

    >>> The traditional Roman aristocracy whose members were Trajan and Tacitus, too, had a lot of prejudiced against a lot of things: for example, Tacitus had a very bad opinion of the female gender, considering most of them evil and full of inferior motivations.<<<

    Yes, in the case of Agrippina. But he admired some wives and women of his class.

    In my opinion, the Roman aristocracy had some prejudiced as every aristocracy had. You cannot compare the machism of some of them with the antichristianism of others. Pliny the Younger wrote some of his letters to women or about women whom he admired and he begged to Trajan what he could do about the christians in his province.

    >>> We now that it is not true, females are as precious and useful members of the society as males, and women are equal to men.<<<

    Except her salaries. :o)

    >>> Roman aristocrats also thought Christians sacrificed children and killed people into water. That's well-known that it was not true, it was a prejudice. They did not know what Christianity is, that's why a lot of prejudices were among them.

    It is not a prejudice. Christians eat at every mass the corps and the blood of Jesus.

    >>> The main conflict between Christians and the Roman state was because of the emperor cult:<<<

    Yes, it was a problem of civilization.

    Optime vale.

    C. Petronius Dexter
    Group: Nova-Roma Message: 72872 From: C.Maria Caeca Date: 2009-12-28
    Subject: Re: Jesus Christ a Roman God ?
    Caeca Lentulo Sal,

    Amice, I so enjoy reading your thoughtful and thought provoking posts! They are carefully considered, well written, and very much to the point. thank you for sharing your thoughts!

    With profound respect and esteem,
    C. Maria Caeca

    [Non-text portions of this message have been removed]
    Group: Nova-Roma Message: 72873 From: petronius_dexter Date: 2009-12-28
    Subject: Re: R: AW: [Nova-Roma] Jesus Christ a Roman God ?
    C. Petronius Cn. Lentulo suo s.p.d.,

    >>> It also very interesting because by the time of another Velleius, Velleius Paterculus, there were already two men dead and gone who were given the rank of gods: Caesar or Divus Iulius, and Divus Augustus. They were given divine rank. And Jesus (if existed) was a little child that time.<<<

    Yes I had forgotten these cults of Caesar and Augustus. But Caesar did not wished to be a god, and you know the pun of Vespasianus dying and saying: I become god.

    > So it was very shortly after Cicero's work (a few years, fewer than 10 years!) that a dead man, Caesar was declared god. The thinking of people changes - not only from time to time, but from situation to situation.

    I do not think that C. Velleius gave the opinion of the people, he gave the opinion of Epicurus. And I suppose that you know what thought the epicurians about the opinions of the people.

    Optime vale.

    C. Petronius Dexter
    Group: Nova-Roma Message: 72874 From: petronius_dexter Date: 2009-12-28
    Subject: Re: R: AW: [Nova-Roma] Jesus Christ a Roman God ?
    C. Petronius Cn. Lentulo suo s.p.d.,

    > You summarized it very well.

    Thank you. As I do not speak well English, I have to summarize my thoughts.

    In other hand you write English with enthusiasm and I read with fun and pleasure your speech about the tolerance. I propose you as the legatus of Nova Roma to make peace in the Middle East.

    >>>(...) If a Christian can accept this, he will be able to find his place in a traditional polytheist Roman community.<<<

    As you say: If.


    Optime vale.

    C. Petronius Dexter
    Group: Nova-Roma Message: 72875 From: Cn. Cornelius Lentulus Date: 2009-12-28
    Subject: Re: R: AW: [Nova-Roma] Jesus Christ a Roman God ?
    Lentulus Dextro suo sal.




    >>> Thank you. As I do not speak well English, I have to summarize my thoughts. <<<


    Me, too. Gods, if my mother tongue were English, I would compete with Cordus Apollonius in composing lengthy messages detailing my thoughts and arguments in sparkling rhetoric of rhythmic periods. Mehercle I miss him from here...!




    >>> In other hand you write English with enthusiasm and I read with fun and
    pleasure your speech about the tolerance. <<<


    Thank you. I am going to take an English language exam next year if gods help. But my native speaker Nova Roman friends would be equally a tremendous him if they'd correct my phrases in private sentences... In fact, I learned English in Nova Roma. I, however, make a lots of mistakes and I do not use some tenses like present perfect continuous, past perfect continuous and future perfect continuous, and I very rarely use past and future perfect. I'm also in trouble when it comes to subjunctive... How English says "Sermoni finem facio ne sim nimis redundans". Is it good: "I finish my speech that I be not redundant"? I learned from somewhere that "I be" is the subjunctive equivalent to Latin "(ego) sim": but I never see this written in here. Our American friends say (if I'm correct) "I finish my speech that I may not be reduntant".


    >>> I propose you as the legatus
    of Nova Roma to make peace in the Middle East. <<<


    Oh, what an honour! If the senate will accept it, my first undertaking will be the arrange the conflict about the statue of Caligula in the Temple. LOL


















    [Non-text portions of this message have been removed]
    Group: Nova-Roma Message: 72876 From: Vladimir Popov Date: 2009-12-28
    Subject: Re: Ulpia Pautalia 2010 - Festival of Antiquity in Bulgaria
    Salve, Severus, it's no problem for me to translate this invitation into russian too, because I've been learning this language and i spoke it very well. So I don't understand if you sent it to Corvus /the responsible person for Sarmatia/?
    Vale!




    [Non-text portions of this message have been removed]
    Group: Nova-Roma Message: 72877 From: Nova-Roma@yahoogroups.com Date: 2009-12-28
    Subject: Posting rules in this Forum, 12/28/2009, 11:45 pm
    Reminder from:   Nova-Roma Yahoo! Group
     
    Title:   Posting rules in this Forum
     
    Date:   Monday December 28, 2009
    Time:   11:45 pm - 12:00 am
    Repeats:   This event repeats every week until Friday January 1, 2010.
    Location:   Rome
    Notes:   Praetores omnibus s.d.

    Please keep on mind the posting rules defined in the current Edictum de sermone Apr. 24, 2762 GEM-PMA, that you find in the Files section of this Forum, at:
    http://groups.yahoo.com/group/Nova-Roma/files/Edicta%20de%20sermone/

    Valete omnes,


    Praetores G.E.Marinus and P.M.Albucius
     
    Copyright © 2009  Yahoo! Inc. All Rights Reserved | Terms of Service | Privacy Policy
    Group: Nova-Roma Message: 72878 From: QFabiusMaxmi@aol.com Date: 2009-12-28
    Subject: Re: AW: [Nova-Roma] Jesus Christ a Roman God ?
    In a message dated 12/28/2009 2:19:51 A.M. Pacific Standard Time,
    titus.aquila@... writes:

    But I do not see Jesus Christ as a Roman God.

    He is foremost of Jewish Religion and has nothing to do with Roman Gods
    and did not influence
    the Roman history to such an extent as the Christains would like to make
    us believe.

    It was only when the Cultus Deorum was forbidden by Theodosius that the
    Christians came finally to power and surpressed all other religions.




    Well, yes if the Emperor Theodosius suddenly introduced Christianity during
    his reign. But the son of Joseph already had a major following, not just
    limited to slaves and servants. Milvian Bridge and the defeat of Maximus
    "in hoc signo vincas" happened years before Theodosius, yet convinced
    Flavius Valerius Constantinus that this foreign mystery cult should be taken
    seriously.
    Therefore, the cult is as Roman as the Dionysian, Elgabalian, and
    Mithraism mystery cults.

    Q. Fabius Maximus




    [Non-text portions of this message have been removed]
    Group: Nova-Roma Message: 72879 From: mcorvvs Date: 2009-12-28
    Subject: Re: Ulpia Pautalia 2010 - Festival of Antiquity in Bulgaria
    Marcus Octavius Aulo Vitellio S.P.D.

    it is OK, amice, we posted your information to Sarmatian web-site. It is very interesting for us and we will do our best to participate in your event. I believe such a close neighbours like us should stay in touch! When we will determine details of Sarmatian Days this summer you will be among the firsts who will get the invitation to it.

    Optime vale,

    CORVVS

    --- In Nova-Roma@yahoogroups.com, Vladimir Popov <vld_popov@...> wrote:
    >
    > Salve, Severus, it's no problem for me to translate this invitation into russian too, because I've been learning this language and i spoke it very well. So I don't understand if you sent it to Corvus /the responsible person for Sarmatia/?
    > Vale!
    >
    >
    >
    >
    > [Non-text portions of this message have been removed]
    >
    Group: Nova-Roma Message: 72880 From: rory12001 Date: 2009-12-28
    Subject: Re: Ulpia Pautalia 2010 - Festival of Antiquity in Bulgaria
    M. Hortensia M. Octavio Aulo Vitellio spd;
    I can read cyrillic:) This is really wonderful, Livia raved to me about the beauties of Thracia and to think of the history...

    and here is a great free language-learning site,LiveMocha that finds you language partners! It's great as no grammar, just conversation.
    http://www.livemocha.com/sihp

    So there is Bulgarian and Russian, I'm working on Turkish, but we all really need the International Language: Latin;-)
    this is wonderful to see amici; may the gods always favour you!
    M. Hortensia Maior


    --- In Nova-Roma@yahoogroups.com, "mcorvvs" <mcorvvs@...> wrote:
    >
    > Marcus Octavius Aulo Vitellio S.P.D.
    >
    > it is OK, amice, we posted your information to Sarmatian web-site. It is very interesting for us and we will do our best to participate in your event. I believe such a close neighbours like us should stay in touch! When we will determine details of Sarmatian Days this summer you will be among the firsts who will get the invitation to it.
    >
    > Optime vale,
    >
    > CORVVS
    >
    > --- In Nova-Roma@yahoogroups.com, Vladimir Popov <vld_popov@> wrote:
    > >
    > > Salve, Severus, it's no problem for me to translate this invitation into russian too, because I've been learning this language and i spoke it very well. So I don't understand if you sent it to Corvus /the responsible person for Sarmatia/?
    > > Vale!
    > >
    > >
    > >
    > >
    > > [Non-text portions of this message have been removed]
    > >
    >
    Group: Nova-Roma Message: 72881 From: Charlie Collins Date: 2009-12-29
    Subject: Collins Latin Dictionary
    Salve,

    To our Latinists what is your opinion of it. It's available as an
    application for both the iPhone and for Android phones. It is a paid
    app on both of the Apple App Store and the Android Market. I'm
    thinking about getting it for both my iPhone and my MyTouch 3G
    (Android OS). Thanks

    Vale,
    Quintus Servilius Priscus
    Group: Nova-Roma Message: 72882 From: marcus.lucretius Date: 2009-12-29
    Subject: Re: Collins Latin Dictionary
    Salvete!

    It seems we now need a "smartphone" section for this page: http://www.novaroma.org/nr/Online_resources_for_Latin

    Could a citizen add that if there is any consensus regarding this app?

    Many thanks and valete

    Agricola


    --- In Nova-Roma@yahoogroups.com, Charlie Collins <oldroman@...> wrote:
    >
    > Salve,
    >
    > To our Latinists what is your opinion of it. It's available as an
    > application for both the iPhone and for Android phones. It is a paid
    > app on both of the Apple App Store and the Android Market. I'm
    > thinking about getting it for both my iPhone and my MyTouch 3G
    > (Android OS). Thanks
    >
    > Vale,
    > Quintus Servilius Priscus
    >
    Group: Nova-Roma Message: 72883 From: rory12001 Date: 2009-12-29
    Subject: Re: The New Year
    Salvete Agricola et omnes;
    ah the new year! I have some nice local wildflower honey and maybe will make a date cake. It's funny as in my family it's traditional to have nuts and honey cake for a sweet new year. So I find this tradition really similar (maybe we got it from the Romans!)
    a great way to greet Janus Pater!
    optime valete
    Maior

    >  
    > Agricola Omnibus sal.
    >
    > There is a nice translation of Ovid's Fasti online: http://www.tkline freeserve. co.uk/OvidFastiB kOne.htm
    >
    > We read:
    >
    > "`But, why are joyful words spoken on the Kalends,
    >
    > And why do we give and receive good wishes?'
    >
    > Then leaning on the staff he gripped in his right hand,
    >
    > He answered: `Omens attend upon beginnings.'
    >
    > Anxious, your ears are alert at the first word,
    >
    > And the augur interprets the first bird that he sees.
    >
    > When the temples and ears of the gods are open,
    >
    > The tongue speaks no idle prayer, words have weight.'
    >
    > Janus ended. Maintaining only a short silence
    >
    > I followed his final words with my own:
    >
    > `What do the gifts of dates and dried figs mean',
    >
    > I said, `And the honey glistening in a snow-white jar?'
    >
    > `For the omen,' he said, `so that events match the savour,
    >
    > So the course of the year might be sweet as its start.'"
    >
    > So now with a couple days left in the new year I'm heading out shopping for dates and dried figs, and maybe I'll make some fried dough dipped in honey, so that in these ways and in others as well I can begin the new year with good omens. It is time I think to clean the house, and especially the lararium, and to leave gifts of flowers and sweet cakes at the sacred places nearby.
    >
    > bene valete in cura deorum
    >
    >
    >
    >
    > [Non-text portions of this message have been removed]
    >
    Group: Nova-Roma Message: 72884 From: C. Curius Saturninus Date: 2009-12-29
    Subject: Attention graphic designers, NR needs your help!
    Salvete omnes,

    We are in need of a couple of graphic designers for making design to
    NR online systems. If you are a professional designer and willing to
    put in some hours of work for our res publica, then please contact me
    privately for details.

    Valete,

    C. Curius Saturninus
    (Mikko Sillanpää)

    Rector Academia Thules ad Studia Romana Antiqua et Nova
    Senator - Legatus Pro Praetore Provinciae Thules

    e-mail: c.curius@...
    www.academiathules.org
    thule.novaroma.org



    [Non-text portions of this message have been removed]
    Group: Nova-Roma Message: 72885 From: A. Tullia Scholastica Date: 2009-12-29
    Subject: Re: Collins Latin Dictionary
    >
    >
    > A. Tullia Scholastica Q. Servilio Prisco quiritibus, sociis, peregrinisque
    > bonae voluntatis S.P.D.
    >
    >
    > Salve,
    >
    > To our Latinists what is your opinion of it. It's available as an
    > application for both the iPhone and for Android phones. It is a paid
    > app on both of the Apple App Store and the Android Market. I'm
    > thinking about getting it for both my iPhone and my MyTouch 3G
    > (Android OS). Thanks
    >
    > ATS: I can¹t speak about the fancy phones and their applications, being
    > innocent of such toys, but the Collins Gem Dictionary is a pretty good little
    > dictionary, recommended by none other than Avitus. It has a brief survey of
    > Latin morphology (basic declensions and conjugations), calendar information,
    > lists of some personal and geographic names, information on money, coins,
    > family trees, weights and measures, and metrics (poetry)...and, oh yes, there
    > is a dictionary, both English to Latin and Latin to English, and information
    > on pronunciation. There are no citations, and it is hardly extensive, but I
    > got all this for $1 back in the pre-Cambrian period. More recent versions
    > are larger, and may have even more goodies as well as a higher price.
    > Cassell¹s give some citations, and has more on the lexical side, but Collins
    > is a good little dictionary. Mine is a bit bigger than a deck of cards, but
    > it packs all of that into something I can easily carry in my purse or a
    > good-sized pocket. Now if you have to do extensive Latin composition, or read
    > Harry Potter in Latin, or the Latin journal Melissa, you will need the OLD and
    > several other resources, but for the basics, Collins is good.
    >
    > Never heard of an android phone...what planet are those from? Tatooine?
    > ;-)
    >
    > Vale,
    > Quintus Servilius Priscus
    >
    > Vale, et valete.
    >
    >




    [Non-text portions of this message have been removed]
    Group: Nova-Roma Message: 72886 From: marcushoratius Date: 2009-12-29
    Subject: a. d. IV Kalendas Ianuarias: Compitalia
    M. Moravius Piscinus Horatianus Quiritibus, cultoribus Deorum et omnibus salutem plurimam dicit: Deos ego omnis ut fortunas sint precor.

    Hodie est ante diem IIII Kalendas Ianuarias; haec dies comitialis est: Compitalia; Aquila vespere occidit, hiemat.

    Origin of the Compitalia

    "After Tullius had surrounded the seven hills with one wall, he divided the city into four regions, which he named after the hills, calling the first the Palatine, the second the Suburan, the third the Colline, and the fourth the Esquiline region; and by this means he made the city contain four tribes, whereas it previously had consisted of but three. And he ordered that the citizens inhabiting each of the four regions should, like persons living in villages, neither take up another abode nor be enrolled elsewhere; and the levies of troops, the collection of taxes for military purposes, and the other services which every citizen was bound to offer to the commonwealth, he no longer based upon the three national tribes, as aforetime, but upon the four local tribes established by himself. And over each region he appointed commanders, like heads of tribes or villages, whom he ordered to know what house each man lived in. After this he commanded that there should be erected in every street by the inhabitants of the neighborhood chapels to heroes (Lares Compitales) whose statues stood in front of the houses, and he made a law that sacrifices should be performed to them every year, each family contributing a honey-cake. He directed also that the persons attending and assisting those who performed the sacrifices at these shrines on behalf of the neighborhood should not be free men, but slaves, the ministry of servants being looked upon as pleasing to the heroes. This festival the Romans still continued to celebrate even in my day in the most solemn and sumptuous manner a few days after the Saturnalia, calling it the Compitalia, after the streets; for compiti, is their name for streets. And they still observe the ancient custom in connection with those sacrifices, propitiating the heroes by the ministry of their servants, and during these days removing every badge of their servitude, in order that the slaves, being softened by this instance of humanity, which has something great and solemn about it, may make themselves more agreeable to their masters and be less sensible of the severity of their condition." ~ Dionysius of Halicarnassus, Roman Antiquities 4.14


    The Compitalia was not "feriae stativa" with a fixed date. The Urban Praetor would designate a date for its celebration at some time between Saturnalia (17 Dec.) and the Nones of January (5 Jan.). Dionysius is not correct here in saying that slaves in particular were put in charge of these rites. They certainly were not banned from them either as at other festivals. In the countryside similar rites were held, often conducted by the vilici of estates, who might be slaves, freedmen, or unpropertied free-born. One feature of the Compitalia had slaves put aside the emblems that designated their masters, but did not include role reversal as occurred with Saturnalia. Another custom of Compitalia, told to us by Festus, was that on the eve of Compitalia woollen balls were hung up for each slave in an household and wooden dolls for each free person. Compitalia recognized slaves alongside free citizens as neighbors, in one sense, but still maintained a distinction between these social classes.


    AUC 616 / 137 BCE: The War in Spain: Manicius and the sacred chickens

    "When consul Gaius Hostilius Manicius wanted to sacrifice, the chickens flew out of the coop, and when he boarded his ship to sail to Hispania, a voice was heard that said "Stay, Manicius!" This was a bad omen, as was shown by the events, for he was not only defeated but also expelled from his camp, and when he despaired of saving his army, he concluded an ignominious peace treaty, which the Senate refused to ratify. Forty thousand Romans had been defeated by four thousand Numantines." ~ Titus Livius, Perioche 55.6-9

    AUC 620 / 133 BCE: The War in Spain: Scipio Aemilianus takes command

    "Scipio Africanus [Aemilianus] besieged Numantia and restored the strictest discipline in an army that was corrupted by license and luxury. He forbade all tools of pleasure, expelled two thousand prostitutes from the camp, made the soldiers work every day, and ordered them to carry thirty days of food and seven stakes. To a man who carried it with difficulty, he said: "when you know how to make a wall from a sword, you can stop carrying the wall"; and to one who had difficulty with his shield, he said "although you are carrying a shield that is larger than prescribed, I don't blame you, because you know better how to manage a shield than to manage a sword". When a soldier was seen out of ranks, he had him beaten with vines when he was a Roman, or with rods if he was a foreigner. He sold all animals, so that they might not relieve the soldiers from their loads. He frequently fought successfully against enemy sallies. When the Vaccaeans were besieged, they massacred their children and wives and killed themselves." ~ Titus Livius, Perioche 57.1-7

    "Forced by starvation, the Numantines ran one another through and massacred themselves, and Scipio Africanus [Aemilianus] sacked the captured city, and celebrated a triumph in the fourteenth year after the destruction of Carthage." ~ Titus Livius, Perioche 59.1


    The thought for today comes from Marcus Aurelius, Meditations 6.51:

    "He who loves fame considers another man's activity to be his own good; and he who loves pleasure, his own sensations; but he who has understanding, considers his own acts to be his own good."
    Group: Nova-Roma Message: 72887 From: petronius_dexter Date: 2009-12-29
    Subject: Re: Collins Latin Dictionary
    C. Petronius Q. Servilio s.p.d.,

    > To our Latinists what is your opinion of it.

    I am sorry but I prefer the Gaffiot. :o)

    Here the Gaffiot online:

    http://www.micmap.org/dicfro/?c=w&f=&l=&i=&w=&p=&d=gaffiot

    Vale bene.

    C. Petronius Dexter
    Group: Nova-Roma Message: 72888 From: L. Livia Plauta Date: 2009-12-29
    Subject: Re: R: AW: [Nova-Roma] Jesus Christ a Roman God ?
    Salvete omnes,
    I think this text by Lentulus should be put on the wiki somewhere. It is of
    vital importance.

    Valete,
    Livia

    >
    > We Nova Romans are officially without truth-ideology. Roman religion does
    > not have a theory of "unique truth", and the Nova Roman state, just like
    > the old Roman state, is theologically neutral while in practices being
    > exclusively polytheist. This means that there are obligatory religious
    > practices from the part of the state that are directed to various Deities,
    > but the state religion does not have an official definition of what these
    > Deities are, how many they are, are they ultimately just aspects of one
    > single Divine Supremacy, or all are individual and separate spiritual
    > beings, are they all from the same spiritual material, or some of them is
    > more god, some less etc... Official Roman religion does not concern itself
    > with these questions: this is how there is no dogmatic theology. This is
    > why we in Nova Roma can not have an ideology about truth. Our culture, our
    > religion is of different nature.
    >
    Group: Nova-Roma Message: 72889 From: A. Tullia Scholastica Date: 2009-12-29
    Subject: Re: R: AW: [Nova-Roma] Jesus Christ a Roman God ?
    >
    > A. Tullia Scholastica Cn. Cornelio Lentulo C. Petronio Dextro suís
    > quiritibus, sociis, peregrinisque bonae voluntatis S.P.D.
    >
    >
    >
    > Lentulus Dextro suo sal.
    >
    >>>> >>> Thank you. As I do not speak well English, I have to summarize my
    >>>> thoughts. <<<
    >
    > Me, too. Gods, if my mother tongue were English, I would compete with Cordus
    > Apollonius in composing lengthy messages detailing my thoughts and arguments
    > in sparkling rhetoric of rhythmic periods. Mehercle I miss him from here...!
    >
    > ATS: I think a lot of us miss Cordus. Your English is quite good,
    > however, Lentule mi.
    >
    >>>> >>> In other hand you write English with enthusiasm and I read with fun and
    > pleasure your speech about the tolerance. <<<
    >
    > Thank you. I am going to take an English language exam next year if gods help.
    >
    > ATS: Quid? TOEFL, fortasse?
    >
    > But my native speaker Nova Roman friends would be equally a tremendous him if
    > they'd correct my phrases in private sentences... In fact, I learned English
    > in Nova Roma. I, however, make a lots of mistakes and I do not use some tenses
    > like present perfect continuous, past perfect continuous and future perfect
    > continuous, and I very rarely use past and future perfect.
    >
    > ATS: The future perfect is quite rare even among us native speakers. The
    > pluperfect is more common.
    >
    > I'm also in trouble when it comes to subjunctive... How English says "Sermoni
    > finem facio ne sim nimis redundans". Is it good: "I finish my speech that I be
    > not redundant"? I learned from somewhere that "I be" is the subjunctive
    > equivalent to Latin "(ego) sim": but I never see this written in here.
    >
    > ATS: English has a subjunctive? ;-) Yes, it is Œbe,¹ but in certain
    > dialects, be has replaced the standard present indicative and/or present
    > progressive (I be goin¹ and such). Normal subjunctive: Be that as it may...
    > Ordinarily we use auxiliaries instead of other verb forms, such as
    > subjunctives. Perhaps this is a Germanic tendency, unless goodies such as
    > geworden gewesen sein come from elsewhere. The average American, at least,
    > has probably never heard of a subjunctive unless he or she took some foreign
    > language which mysteriously has them.
    >
    > Our American friends say (if I'm correct) "I finish my speech that I may not
    > be reduntant".
    >
    > ATS: More or less, but with a little spelling fix: redundant. We have
    > more than one way of doing this, however. I would be inclined to say I shall
    > finish my speech lest I be redundant, though redundant here does not seem to
    > be the right term. Perhaps something on the order of tiresome; redundant
    > implies that one is repeating oneself, and I don¹t think that is what you
    > mean.
    >
    >>>> >>> I propose you as the legatus
    > of Nova Roma to make peace in the Middle East. <<<
    >
    > Oh, what an honour! If the senate will accept it, my first undertaking will be
    > the arrange the conflict about the statue of Caligula in the Temple. LOL
    >
    > ATS: You would make an excellent legatus (and fetialis, perhaps).
    > Arrangement, abstract noun.
    >
    > [Non-text portions of this message have been removed]
    >
    > Valete.
    >
    >
    >




    [Non-text portions of this message have been removed]
    Group: Nova-Roma Message: 72890 From: marcushoratius Date: 2009-12-30
    Subject: a. d. III Kalendas Ianuarias: Birth of Titus Flavius
    M. Moravius Piscinus Horatianus Quiritibus, cultoribus Deorum et omnibus salutem plurimam dicit: Bonam habete Fortunam

    Hodie est ante diem III Kalendas Ianuarias; haec dies comitialis est: Canicula occidit vespere, tempestatem significat.

    "O Jupiter Capitolinus, and Mars Gradivus, author and stayer of the Roman name, Vesta, guardian of the eternal fire, and all other divinities who have exalted this great empire of Rome to the highest point yet reached on earth! On you I call, and to you I pray in the name of this people: guard, preserve, protect the present state of things, the peace which we enjoy, the present emperor (Augustus), and when he has filled his post of duty — and may it be the longest granted to mortals — grant him successors until the latest time, but successors whose shoulders may be as capable of sustaining bravely the empire of the world as we have found his to be: foster the pious plans of all good citizens and crush the impious designs of the wicked." ~ Vellius Paterculus 2.131

    AUC 714 / 39 BCE: Birth of Emperor Titus (Flavius Vespasianus).

    "Titus, of the same surname as his father, was the delight and darling of the human race; such surpassing ability had he, by nature, art, or good fortune, to win the affections of all men, and that, too, which is no easy task, while he was emperor; for as a private citizen, and even during his father's rule, he did not escape hatred, much less public criticism. He was born on the third day before the Kalends of January, in the year memorable for the death of Gaius, in a mean house near the Septizonium and in a very small dark room besides; for it still remains and is on exhibition." ~ Suetonius, De Vita XII Caesarum, Life of Titus 1

    "TITUS, who was also called Vespasian, a man remarkable for every species of virtue, so that he was styled the favourite and delight of mankind. He was extremely eloquent, warlike, and temperate; he pleaded causes in Latin, and composed poems and tragedies in Greek. At the siege of Jerusalem, while serving under his father, he killed twelve of the besieged with wounds from as many arrows. During his government at Rome, such was his lenity towards the citizens, that he did not punish a single person; and even some that were convicted of a conspiracy against himself he released, and treated them on the same terms of intimacy as before. Such was his good-nature and generosity, that he never refused any thing to any one, and being blamed by his friends on this account, replied, that no one ought to leave an emperor in discontent. Hence, having recollected once at supper, that he had conferred no obligation on any one that day, he exclaimed: 'O, my friends! I have lost this day!'" ~ Eutropius, Historiae Romanae Breviarium 7.21

    Titus ruled for only a little more than two years after his father Vespasian died. It was during his reign that Vesuvius erupted. He was in Campania assisting the survivors when a fire at Rome engulfed the Capitoline Hill from the Pantheon to the Capitolium itself and extended out to the temples of Isis and the Serapium. A rebellion in Britannia was put down by Agricola, and in the process it was discovered that Britannia was an island. And then there was the Colosseum, built first by Vespasian, Titus completed the third and fourth stories and dedicated it again with new games in 80 CE

    "There was a battle between cranes and also between four elephants; animals both tame and wild were slain to the number of nine thousand; and women (not those of any prominence, however) took part in dispatching them. As for the men, several fought in single combat and several groups contended together both in infantry and naval battles. For Titus suddenly filled this same theatre with water and brought in horses and bulls and some other domesticated animals that had been taught to behave in the liquid element just as on land. He also brought in people on ships, who engaged in a sea-fight there, impersonating the Corcyreans and Corinthians; and others gave a similar exhibition outside the city in the grove of Gaius and Lucius, a place which Augustus had once excavated for this very purpose. There, too, on the first day there was a gladiatorial exhibition and wild-beast hunt, the lake in front of the images having first been covered over with a platform of planks and wooden stands erected around it. On the second day there was a horse-race, and on the third day a naval battle between three thousand men, followed by an infantry battle. The "Athenians" conquered the "Syracusans" (these were the names the combatants used), made a landing on the islet and assaulted and captured a wall that had been constructed around the monument. These were the spectacles that were offered, and they continued for a hundred days; but Titus also furnished some things that were of practical use to the people. He would throw down into the theatre from aloft little wooden balls variously inscribed, one designating some article of food, another clothing, another a silver vessel or perhaps a gold one, or again horses, pack-animals, cattle or slaves. Those who seized them were to carry them to the dispensers of the bounty, from whom they would receive the article named." ~ Cassius Dio 66.25


    Our thought for today comes from Marcus Aurelius, Meditations 10.2

    "Observe what your nature requires. So far as you are governed by Nature only: then do it and accept it, if your nature, so far as you are a living being, shall not be made worse by it. And next you must observe what your nature requires so far as you are a living being. And all this you may allow yourself, if your nature, so far as you are a rational animal, shall not be made worse by it."
    Group: Nova-Roma Message: 72891 From: marcushoratius Date: 2009-12-30
    Subject: Re: a. d. VIII Kalendas Ianuarias: Sol Invictus; Natalis Mithrae
    Piscinus Catoni dicit

    You got upset last year when I wrote about the celebrations for Attys in March, speaking of how his death was mourned for three days before he was resurrected. The fact is that this was the celebration. Adonis, whose birth was celebrated at winter solstice, was mourned at summer solstice, and each year was resurrected again. And Osiris, and Palas, and any number of other such dying and resurrecting Gods, not to mention the ancient Italic God Virbius, too, some twenty-two such deities were known to the Romans long before someone began to attach such myths on to someone else. Tammuz was worshipped at Jerusalem long before your Jesus supposedly arrived there on an ass. Osiris has been worshipped for at least five-thousand years, Krshna for at least seven-thousand years, while your Jesus has been around for less than two-thousand years. You think that mentioning other such deities is somehow a jab at your younger cult?

    The first problem you have is that you simply do not understand what myth is. And taking myth literally, or as historical, is ignorant. It is quite clear that your sacred texts are a compendium of pagan myths misrepresented as though it were historical fact. You can start with Moses, an Egyptian name that means "born of" just as is in the name Ra-moses, or Rameses. And the myth of Moses, cast on a river like Romulus and Remus, was a myth that has circulated for millenia. It was first inscribed on a mountainside, telling the story of Sargon the Great, who founded the Akkadian empire long before Moses supposedly lived, and no doubt the story was older than Sargon, too. And then there is that fiction of Moses bringing the tribes "out of Egypt." Odd how your texts fail to mention how the Egyptians ruled Palastine centuries later and fought the Hittites for control of it. Then, by the time you come to the stories of Jesus, in more than four books, they are all so contradictory, even among the ones you accept - they can't agree on his geneology or how he died, the whole story of him before Pontius Pilot borrowed from the story of Jesus son of Ananais, his temptation by Lucifer above the temple of Jerusalem borrow from a myth of Tammuz, Jesus' wisdom saying borrowed from other texts - and you can't recognize them as myths? Nor, apparently, do you understand the role of myth. But your biggest mistake here is to assume that I view myth in the same way that you do.

    Your second mistake is to assume that such terms as "resurrection," "redemption," "good shepherd," "savior," and the like can only mean the same as in your own tradition. Well, they don't. Those terms were used in many traditions, with alternate connotations, well before Christianity usurped them and misread them to mean other than the philosophers intended. You want to talk to me about a God who resurrects from the dead, rolls back a stone and emerges from a rock? Mithras will come to my mind, if not to yours, but that is a connection I make. And that is what you do, it is all in your head. You make a mistake of reading more into what others write, taking offense as an excuse to bring up your own religious tradition when what we discuss has nothing to do with you or your Jesus. Unless you want to claim that Attys was Jesus, or any of the other resurrecting gods, as some have made such claims before, usually in a derisive way. We already know you are a Christian. But like those other irritating Christians, you have to come pounding at the door to give what you think is some revelation. I've heard it before, in many myths, from many continents. Read the Popul Vuh sometime, on how twin Mayan brothers die and resurect themselves, descend into hell to rise again and sit beside their father.

    It is your constant mistake to make assumptions about me and about my intentions. I am not a Christian. I have never been a Christian. DO NOT ASSUME that I think like a Christian. Pozzo. All you do is constantly display the very worst of behavior of the most ignorant kind of Christians. Fortunately I have met other Christians besides.

    As for any seething undercurrent, that is a very strange accusation to make when I have done much to ease religious tensions directed against Christians in Nova Roma. And for that I have even been accused by some in Nova Roma of being too Christian in my approach to the religio Romana. I don't suppose you have pagans coming to your front door who try to preach their religio to you. Were you ever beaten as a child of six by flamines as I was beaten with sticks by clergy of your religion? Was your house ever vandalized, your altars overturned, hateful slogans spray painted on your house because you are a Christian as my house and altars have been so defiled? Have your children ever been chased or had stones thrown at them by a congregation of Nazarenes because they followed a different religion? Were your children ever expelled from a public school for refusing to sing christian hymns? Did a Baptist minister ever preach from his pulpit that you should be burned at the stake for being a Christian as when I had to have the police come protect my family from Christian zealots? I have good reason, if I wished to have such excuses, and many more stories about all I have had to put up with by living in a Christian society, but the fact is that I have never blamed Christianity nor Christians in general for the behavior of a few ignorant people.

    The most that my "seething undercurrent" ever comes to is to find Christianity so laughable in how it deceives itself. You can ask my Catholic wife about it, the one Sulla claimed I never speak about, how any time she has taken me to one of her services she fears I shall break out laugning aloud during mass rather than wait until its over. Actually I have done just that. Maybe because I can recognize all that the Christians borrowed from other traditions that I find their ignorance of their own religion to be so humorous. Or maybe because it is a religion that focuses so much on a fear of death in such contrast to my own tradition. Or one whose rites symbolicly sacrifice its god and eats him ! as at a cannabalistic meal. You have no idea what I think about Christianity or just how much it makes me laugh. If you recognize the parallels between Mithras, Osiris, Adonis born at Bethlehem to shepherds, Sol Invictus, Palas who died on a cross, Attys, Hercules on the burning wheel, Tammuz mourned at Jerusalem, Virbus the once and future Rex Nemorensis, and all the rest to your Jesus, as you obviously do to become so upset by the telling of their stories and their celebrations, then it is very funny to me how you try to distinguish your myths as being anything different from the other oriental cults that Christianity emerged from in imitation. And you, Cato, aptly described as our Saturnalia fool, shall only remain as someone dismissed as a foolish amusement, a jester, a clown, the King of Fools for our celebrations, so long as you continue to make yourself upset by your own delusions over what I write.


    --- In Nova-Roma@yahoogroups.com, "Cato" <catoinnyc@...> wrote:
    >
    > Cato Modiano sal.
    >
    > I think that's a pretty interesting idea, actually, regarding the inclusion in the calendar of local festivals/commemorations observed by citizens. As long as the College of Pontiffs approves and announces it, we can set our calendar basically any way we like; that's a very Roman understanding of the calendar.
    >
    > My difficulty lies with the stretching of the normative Republican calendar to encompass unnecessary arguments for the purpose of showing Christianity's deficits, which I think is the case with Piscinus and certainly gives Maior a little soap-box on which to stand.
    >
    > Enough happens in the Republican calendar - I know, I did it for over two years - that jabbing at anyone's specific religious beliefs in the guise of giving information, incorrect as it turns out to be - is fairly contemptible.
    >
    > We no longer live in a world in which academics - or anyone for that matter - can stand apart and claim exclusive abilities to read or write about any subject or have access to scholarly work. If we give out incorrect information under the aegis of the calendar, information that anyone with a computer can check in five minutes and show to be incorrect, we do ourselves little good.
    >
    > Vale,
    >
    > Cato
    >
    Group: Nova-Roma Message: 72892 From: iohannkn Date: 2009-12-30
    Subject: Re: R: AW: [Nova-Roma] Jesus Christ a Roman God ?
    A very good idea, Plauta; a VERY good idea.

    --- In Nova-Roma@yahoogroups.com, "L. Livia Plauta" <livia.plauta@...> wrote:
    >
    > Salvete omnes,
    > I think this text by Lentulus should be put on the wiki somewhere. It is of
    > vital importance.
    >
    > Valete,
    > Livia
    >
    > >
    > > We Nova Romans are officially without truth-ideology. Roman religion does
    > > not have a theory of "unique truth", and the Nova Roman state, just like
    > > the old Roman state, is theologically neutral while in practices being
    > > exclusively polytheist. This means that there are obligatory religious
    > > practices from the part of the state that are directed to various Deities,
    > > but the state religion does not have an official definition of what these
    > > Deities are, how many they are, are they ultimately just aspects of one
    > > single Divine Supremacy, or all are individual and separate spiritual
    > > beings, are they all from the same spiritual material, or some of them is
    > > more god, some less etc... Official Roman religion does not concern itself
    > > with these questions: this is how there is no dogmatic theology. This is
    > > why we in Nova Roma can not have an ideology about truth. Our culture, our
    > > religion is of different nature.
    > >
    >
    Group: Nova-Roma Message: 72893 From: Lyn Dowling Date: 2009-12-30
    Subject: Re: R: AW: [Nova-Roma] Jesus Christ a Roman God ?
    Salvete omnes,

    Agreed, and then some. Lentulus is a god(s)send in such times.

    Valete,
    L. Aemilia


    _____

    From: Nova-Roma@yahoogroups.com [mailto:Nova-Roma@yahoogroups.com] On Behalf
    Of iohannkn
    Sent: Wednesday, December 30, 2009 1:08 PM
    To: Nova-Roma@yahoogroups.com
    Subject: Re: R: AW: [Nova-Roma] Jesus Christ a Roman God ?




    A very good idea, Plauta; a VERY good idea.

    --- In Nova-Roma@yahoogrou <mailto:Nova-Roma%40yahoogroups.com> ps.com, "L.
    Livia Plauta" <livia.plauta@...> wrote:
    >
    > Salvete omnes,
    > I think this text by Lentulus should be put on the wiki somewhere. It is
    of
    > vital importance.
    >
    > Valete,
    > Livia
    >
    > >
    > > We Nova Romans are officially without truth-ideology. Roman religion
    does
    > > not have a theory of "unique truth", and the Nova Roman state, just like

    > > the old Roman state, is theologically neutral while in practices being
    > > exclusively polytheist. This means that there are obligatory religious
    > > practices from the part of the state that are directed to various
    Deities,
    > > but the state religion does not have an official definition of what
    these
    > > Deities are, how many they are, are they ultimately just aspects of one
    > > single Divine Supremacy, or all are individual and separate spiritual
    > > beings, are they all from the same spiritual material, or some of them
    is
    > > more god, some less etc... Official Roman religion does not concern
    itself
    > > with these questions: this is how there is no dogmatic theology. This is

    > > why we in Nova Roma can not have an ideology about truth. Our culture,
    our
    > > religion is of different nature.
    > >
    >





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    [Non-text portions of this message have been removed]
    Group: Nova-Roma Message: 72894 From: James Mathews Date: 2009-12-30
    Subject: Re: a. d. VIII Kalendas Ianuarias: Sol Invictus; Natalis Mithrae
    Senator / Pontifex Maximus;

    How very interesting was your review of pagan gods with similar myths
    to that which Christianity claims for itself. I have long wondered
    about the similarity between Mithras and Jesus, as well as a virgin
    birth. The first seems very unusual and the second seems, on the
    basis of today's physics, and yesterday's medical knowledge to be
    highly unlikely. However, the Ten Commandments are a good set of
    rules as are the Roman Virtues that I have been studying. I canl live
    within those parameters easily.

    My thanks for your review included in your last post to Senator Cato.
    I found it to be both interesting and educational. I shall attempt to
    use the names that you mentioned to do some research along those lines.

    I am very sorry that you have suffered such agonies from Christian
    zealots. My own mother died because she was kept from medical
    treatment by such zealots and my grandmother died because of her
    stubborn belief in her own religion that didn't work out the way her
    books said it would. I have witnessed, here in my area, a gentleman
    who was literally hounded from his home by Chriatain zealots for his
    trying to set up and educational trail in the woods for Cub Scouts!!!!

    My thanks again for your review of the gods as you have provided, and
    your view of the term "myth" as you see it. It if always facinating
    to me to see and hear another's view as long as they are not abusive
    to others.

    Respectfully;

    Marcus Audens



    [Non-text portions of this message have been removed]
    Group: Nova-Roma Message: 72895 From: marcushoratius Date: 2009-12-31
    Subject: Re: a. d. VIII Kalendas Ianuarias: Sol Invictus; Natalis Mithrae
    Most Distinguished Senator Audens

    Long ago when I first came upon Nova Roma you and I exchanged emails in regard to the truly humbling experience of approaching the Gods and how the examination of the religious traditions of others can shed light on one's own beliefs. As Symmachus once wrote, and as I have often quoted him, "What does it matter by which wisdom each of us arrives at Truth? It is not possible that only one road leads to so sublime a mystery."

    I have naturally read the Christian, Jewish, Islamic and Hindu texts, as well as Buddhist, Shinto, and Confucian texts, and the myths from many lands. Naturally I do not see Christian texts in the same light as many Christians. If anything, I am confused at how the beauty of the words and the moral teachings offered in the words of Jesus have so often been misused and abandoned by Christians. But then I have also come upon some Christian priests and ministers of another kind, ones who would agree with Symmachus. All religions have an element of the truth and thus offer a path by which one can arrive at the truth. But in that is implied that one must also be able to exceed his own religious tradition into a new understanding. I have found Christians who have done just that and thereby come to better understand their own tradition.

    The teachings of Jesus I find of interest and compatable with my own ethical thoughts. I may separate the mythical Jesus of the Christian texts from an historical Jesus as may have existed. Recognizing some of the myths, I understand what lessons are behind them. The words attributed to Jesus, ... well, scholars have recognized the sources for some of them. For example Jesus quotes from the Book of the Patriarchs in some places in the canon texts, even though the Book of Patriarchs will not be found among either Christian or Jewish accepted texts. The story of the loaves and fishes is taken from the Pythagoreans. It is a mathematical problem overlying a metaphysical teaching as are other parables found in the Christian canon. Many other such things could be pointed out.

    I do not say such things to lessen the significance of those texts. If some think I have attacked Christianity by pointing out what is obvious to me, then that is their own misunderstanding. To me it means that the authors of the Gospels were tapping in to other traditions, not Jewish alone (some would even say there is very little that is Jewish in the canon Gospels), but Paul certainly brought some Platonist and Hellenist ideas into his letters, and quotes Greek poetry, the wisdom sayings from Syrian traditions, the Hellenist mathesis, and of course myths from all over the region, just show how the authors of the Christian texts were at a literary crossroads between the Roman Empire of the west and those other traditions further east. Not knowing this, not recognizing the origins of significant parts of their tradition, I think lessens the understanding of Christians of their own sacred texts and what is in these that were intended as a guide along the path to truth. In other words, rather than an attack against those texts as "unrevealled" fakes, my view is that such a realization enhances their value, if, that is, one knows how they were intended to be read.

    When taken literally and as though historical, then the Gospels would come under examination that easily disputes their factual content. If taken as myth, myth is allegorical and flowing like a train of consciousness, where contradictions are resolved as reflections of a single truth that one must discover through the experience of the words and not in the words themself. The story of Jesus, as a myth, compares with the myths of many such deities, but all of them are allegorical witnesses to the condition of the human soul. One must identify his own being with the Being of Krshna, and thus at Vrindavan pilgrims follow the path walked by Krshna, just as pilgrims walk the path of Jesus at Jerusalem, and where followers of Krshna bathe in the nearby river to purify themselves, Christians will go to the Jordan. Mourning the death of Adonis, rejoicing at His birth, and many other such rituals for other savior deities were likewise intended to identify the individual spirit with the God, so that the divine within might be carried along the path back into the godhead. The representation of Jesus on a cross is taken as a literal event and too often is it taught to have been a human sacrifice, where originally, with Orpheus or Palas on a cross, the cross represented the materiality of the physical body to which the divine spirit had been attached. Likewise the entombment in stone after crucifixion, like the birth of Adonis or Jesus in a grotto, from which the God later emerges, is the divine spirit, the nexus, freed from his material body and thus able to return to the godhead. In an original version of the resurrection of Jesus, the only version posed as an eye-witness account that is found in the Gospel of Peter, Jesus is seen emerging not as a physical body or with an etheral body, but as divine light, where he and two others ascend to heaven immediately. But to better understand the allegorical myths one has to go further down, beneath the words, as was taught in the disciplines of Hellenist philosophies. Literalists opposed the secret teachings, as the Gnostics spoke about, that lay beneath the allegorical myths, and the literalists have also continued to shed the mystical element of allegorical myth through their insistance that their stories are historical. To my mind that has only been to the detriment of Christians as it has cost them what their own tradition has to offer.

    If I have upset anyone by what I have written, then I must apologize. As I said earlier, no one should expect me to think like a Christian or to view your tradition in the same way as a Christian might. Nor do I have any hostility towards Christianity as some former Christians seem to exhibit, since I have never been a Christian. My earlier email, addressed to Cato, was to confront his misrepresentations and erroneous assumptions, and his continual attempt to turn religion into a divisive issue among us. If he found offense by my posts on other deities it was only due to his own thoughts. I don't see things his way, so to presume that I intended any insult to Christianity is offensive to me personally and to how I have always approached Christianity as one of many traditions in Nova Roma.

    Respectfully, Senator
    M. Moravius


    --- In Nova-Roma@yahoogroups.com, James Mathews <JLMTopog@...> wrote:
    >
    > Senator / Pontifex Maximus;
    >
    > How very interesting was your review of pagan gods with similar myths
    > to that which Christianity claims for itself. I have long wondered
    > about the similarity between Mithras and Jesus, as well as a virgin
    > birth. The first seems very unusual and the second seems, on the
    > basis of today's physics, and yesterday's medical knowledge to be
    > highly unlikely. However, the Ten Commandments are a good set of
    > rules as are the Roman Virtues that I have been studying. I canl live
    > within those parameters easily.
    >
    > My thanks for your review included in your last post to Senator Cato.
    > I found it to be both interesting and educational. I shall attempt to
    > use the names that you mentioned to do some research along those lines.
    >
    > I am very sorry that you have suffered such agonies from Christian
    > zealots. My own mother died because she was kept from medical
    > treatment by such zealots and my grandmother died because of her
    > stubborn belief in her own religion that didn't work out the way her
    > books said it would. I have witnessed, here in my area, a gentleman
    > who was literally hounded from his home by Chriatain zealots for his
    > trying to set up and educational trail in the woods for Cub Scouts!!!!
    >
    > My thanks again for your review of the gods as you have provided, and
    > your view of the term "myth" as you see it. It if always facinating
    > to me to see and hear another's view as long as they are not abusive
    > to others.
    >
    > Respectfully;
    >
    > Marcus Audens
    >
    >
    >
    > [Non-text portions of this message have been removed]
    >
    Group: Nova-Roma Message: 72896 From: marcushoratius Date: 2009-12-31
    Subject: Pridie Kaldas Ianuarias: Commodus, and the film "Gladiator"
    M. Moravius Piscinus Horatianus cultoribus Deorum, Quiritibus et omnibus salutem plurimam dicit: Diis bene iuvantibus simus.

    Hodie est die pristini Kalendas Ianuarias; haec dies comitialis est: Tempestas ventosa.

    To Roma

    "Listen, O Roma, most beautiful Queen of Your world, welcomed amid the starry skies, listen, O Mother of humans, Mother of the Gods, thanks to Your temples we are not far from Heaven. Your name we chant, and shall, while the Fates allow, forever chant. None can be safe if forgetful of You. Sooner shall guilty oblivion befall the sun than the honor due You quit from my heart, for Your benefits extend as far as the rays of the sun, where the circling Ocean's flood bounds the world's shores. For You very Phoebus who holds together all things does revolve, his steeds which arise each morning within Your domains he sets once more to rest within Your domains. You have not been stayed by the scorching sands of Africa, nor has the Great Bear, armed with native cold, repulsed You. As far as living nature has stretched towards the poles, so far has earth opened a path for Your valor. For nations far apart You have made a single fatherland, held under Your dominion's sway has meant profit even for those who knew not justice before, and by offering to the vanquished a share in Your own justice, You have transformed what once was a world into a City." ~ Rutilius Claudius Namatianus, De Reditu suo 1.47-67


    AUC 945 / 192 CE: Death of Commodus

    Lucius Aelius Marcus Aurelius Antoninus Commodus, "This man was not naturally wicked, but, on the contrary, as guileless as any man that ever lived. His great simplicity, however, together with his cowardice, made him the slave of his companions, and it was through them that he at first, out of ignorance, missed the better life and then was led on into lustful and cruel habits, which soon became second nature. And this, I think, Marcus clearly perceived beforehand. Commodus was nineteen years old when his father died, leaving him many guardians, among whom were numbered the best men of the senate. But their suggestions and counsels Commodus rejected, and after making a truce with the barbarians he rushed to Rome; for he hated all exertion and craved the comfortable life of the city." ~ Dio Cassius 73.1

    Commodus is further described as having "put to death . . . all those whom he made away with as the result of false accusations or unjustified suspicions or because of their conspicuous wealth, distinguished family, unusual learning, or some other point of excellence." And further, "Commodus was wholly devoted to pleasure and gave himself up to chariot-racing, caring nothing for [the duties of his offic]; and, indeed, if he had been deeply concerned, he would not have been able to administer them by reason of his indolence and his inexperience." He was inclined instead to sport, as Nero had been to the theater. "Commodus devoted most of his life to ease and to horses and to combats of wild beasts and of men. In fact, besides all that he did in private, he often slew in public large numbers of men and beasts as well. For example, all alone with his own hands, he dispatched five hippopotami together with two elephants on two successive days; and he also killed rhinoceroses and a camelopard. This is what I have to say with reference to his career as a whole (Dio 73.7; 10)."

    As we all know, the names of the months that we use today, whether in French, Spanish, Italian, English, et cetera, derive from the names used by the Romans. However what is not as well known is that it might have been different had Commodus had his way. In AUC 943 (190 CE) Commodus ordered that the names of the months, beginning with March of that year, should be changed to Amazonius, Invictus, Felix, Pius, Lucius, Aelius, Aurelius, Commodus, Augustus, Herculeus, Romanus, Exsuperatorius. That is, he ordered that unlike a Caesar or a mere Augustus all of the months should be named after himself, as he explained, each month bearing one of his titles. No wonder then that his mistress, his chamberlain, and the commander of the Praetorian Guard hired a wrestler by the fitting name of Narcissus to strangle Commodus in his bath.

    As for the fictional Commodus and the story portrayed in the film "Gladiator," based on the earlier film "The Fall of Rome," there is a piece of history behind it. "Commodus likewise killed the two Quintilii, Condianus and Maximus; for they had a great reputation for learning, military skill, brotherly accord, and wealth, and their notable talents led to the suspicion that, even if they were not planning any rebellion, they were nevertheless displeased with existing conditions. And thus, even as they had lived together, so they died together, along with the son of one of them. They had offered to most striking example ever seen of mutual affection; and at no time had they ever been separated, even in the offices they held. They had grown prosperous and exceedingly wealthy, and were wont to hold office together and to act as assistants to each other (Dio 73.5.3)."

    Unlike in the film, the son of Maximus was not a boy, and he managed to escape. "Sextus Condianus, the son of Maximus, who surpassed all others by reason both of his native ability and his training, when he heard that sentence of death had been pronounced against him, too, drank the blood of a hare (he was living in Syria at the time), after which he mounted a horse and purposely fell from it; then, as he vomited the blood, which was supposed to be his own, he was taken up, apparently on the point of death, and was carried to his room. He himself now disappeared, while a ram's body was placed in a coffin in his stead and burned. After this, constantly changing his appearance and clothing, he wandered p83about here and there. And when this story got out (for it is impossible that such matters should remain hidden very long), diligent search was made for him high and low. Many were punished in his stead on account of their resemblance to him, and many, too, who were alleged to have shared his confidence or to have sheltered him somewhere; and still more persons who had perhaps never even seen him were deprived of their property. 4 But no one knows whether he was really slain, — though a great number of heads purporting to be his were brought to Rome,— or whether he made good his escape (Dio 73.6)."

    For those who enjoyed the film "Gladiator," here is the script in Latin, Italian, and English:

    http://www.krescendo.com/gladiatorlatin/index.html


    Our thought for today comes from Marcus Aurelius, Meditations 11.11

    "If things do not come to you, the pursuits and avoidances of which disturb you, still in a manner you go to them. Let your judgment about them be put to rest, and they will remain quiet, and you will not be seen either pursuing or avoiding."
    Group: Nova-Roma Message: 72897 From: publiusalbucius Date: 2009-12-31
    Subject: On the situation of moderated members
    Praetor Albucius Quiritibus s.d.

    I am happy and proud to be able to end this year confirming that the commitment that I made during the year, on behalf of our joint Praetura, to let a cleaned up situation on moderated members of this Forum, has been respected.

    In effect, for the first time since nearly ten years, our "Main List" is wholly free of moderation, or almost: we have, on 1366 members registered today morning, 38 members left under moderation.

    These 38 members are fresh members who enter the normal application of the current Edictum de sermone: they just entered our Forum recently, and will complete their 2-months "new member" period after tomorrow, Kal. Ian. 2763. Their unmoderation will depend on our new praetors. The edicta ruling this situation are all now published in the file section of this Forum.

    Our Forum will have, apart during its first year, never been so open and transparent since the foundation of Nova Roma.

    Valete omnes,


    P. Memmius Albucius
    praetor
    Group: Nova-Roma Message: 72898 From: Gnaeus Equitius Marinus Date: 2009-12-31
    Subject: Senate Call
    Salvete Patres, Matres, et Conscripti,

    Consul Elect Albucius has asked me, in my capacity as Praetor, to call
    the Senate for a ceremonial meeting tomorrow, Kal. Ian., at which the
    new Consul Maior will address the Senate.

    All Senators are hereby called to attend this ceremonial one day
    meeting of the Senate. No legislation will be introduced. It is
    purely a ceremonial session after the manner of Senate meetings held
    on Kal. Ian. in antiquity. Consul-elect Albucius intends to address
    the Senate tomorrow at 5 p.m. Rome time.

    Valete,

    CN-EQVIT-MARINVS
    Group: Nova-Roma Message: 72899 From: Christer Edling Date: 2009-12-31
    Subject: Happy New Year!
    Salvete Quirites!

    Happy New Year!

    *****************
    Vale

    Caeso Fabius Buteo Quintilianus

    Consul Designatus
    Princeps Senatus et Flamen Palatualis
    Civis Romanus sum
    http://www.novaroma.org/nr/Main_Page
    ************************************************
    Aut inveniam viam aut faciam
    "I'll either find a way or make one"
    ************************************************
    Dignitas, Iustitia, Fidelitas et Pietas
    Dignity, Justice, Loyalty and Dutifulness
    ************************************************
    Mons Palatinus, Clivus Victoriae
    Palatine Hill, Incline of Victoriae
    Group: Nova-Roma Message: 72900 From: luciaiuliaaquila Date: 2009-12-31
    Subject: Re: Happy New Year! Fortuna tecum sit per Annum Novum
    Salvéte, amícae et amící!

    My sincerest and best wishes for the New Year to one and all.
    May you all be prosperous, achieve peace and happiness in our lives, and surpass all our hopes and dreams in 2010!
    For those who are still enjoying New Year's Eve celebrations, be careful, be happy and enjoy!

    Valéte et habéte fortúnam bonam; di Novae Romae favent!

    Julia



    --- In Nova-Roma@yahoogroups.com, Christer Edling <christer.edling@...> wrote:
    >
    > Salvete Quirites!
    >
    > Happy New Year!
    >
    > *****************
    > Vale
    >
    > Caeso Fabius Buteo Quintilianus
    >
    > Consul Designatus
    > Princeps Senatus et Flamen Palatualis
    > Civis Romanus sum
    > http://www.novaroma.org/nr/Main_Page
    > ************************************************
    > Aut inveniam viam aut faciam
    > "I'll either find a way or make one"
    > ************************************************
    > Dignitas, Iustitia, Fidelitas et Pietas
    > Dignity, Justice, Loyalty and Dutifulness
    > ************************************************
    > Mons Palatinus, Clivus Victoriae
    > Palatine Hill, Incline of Victoriae
    >
    Group: Nova-Roma Message: 72901 From: GAIUS MARCIUS CRISPUS Date: 2009-12-31
    Subject: Happy New Year
    Salvete omnes.

    Here in Britannia it is now New year.

    I said to the man who stood at the gate of the year
    'Give me a light that I may tread safely into the unknown.'

    And he replied, 'Go into the darkness and put your hand into the hand of God
    That shall be to you better than light and safer than a known way!'

    May the gods light all your paths, and keep you all safe in the coming year.

    A happy, peaceful and great New Year to you all from us here at the northern bounds of Rome.

    Viva Nova Roma!!

    Valete omnes.

    Crispus
    Group: Nova-Roma Message: 72902 From: C.Maria Caeca Date: 2009-12-31
    Subject: Re: Happy New Year
    Salvete omnes,

    I add my wishes for a happy, healthy and prosperous new year to each of you! I hope for us all that we make this coming year a truly stellar year of productivity, activity on all levels peace and cooperation, that our Res Publica may grow and prosper.

    And, if it's new year's eve where you are, have a great one, and be safe, if you are out and about, because each one of you is way too precious to put at risk!

    Valete bene,
    C. Maria Caeca

    [Non-text portions of this message have been removed]
    Group: Nova-Roma Message: 72903 From: marcus.lucretius Date: 2009-12-31
    Subject: Re: Happy New Year!
    Agricola Omnibus S.P.D.

    Read here the words of Ovid, and see how much the ways of our ancestors live again with us. Let us warm our little altars and pass good words as new magistrates take office. Today, the first day of the year is a day also to make a token start at our works, lest by an idle omen we open for ourselves an idle year. This is why the Senate is called for a token meeting today. A carpenter might take up the hammer and tap a nail, a writer briefly put pen to paper.




    Two-headed Janus, source of the silently gliding year,

    The only god who is able to see behind him,

    Be favourable to the leaders, whose labours win

    Peace for the fertile earth, peace for the seas:

    Be favourable to the senate and Roman people,

    And with a nod unbar the shining temples.

    A prosperous day dawns: favour our thoughts and speech!

    Let auspicious words be said on this auspicious day.

    Let our ears be free of lawsuits then, and banish

    Mad disputes now: you, malicious tongues, cease wagging!

    See how the air shines with fragrant fire,

    And Cilician grains crackle on lit hearths!

    The flame beats brightly on the temple's gold,

    And spreads a flickering light on the shrine's roof.

    Spotless garments make their way to Tarpeian Heights,

    And the crowd wear the colours of the festival:

    Now the new rods and axes lead, new purple glows,

    And the distinctive ivory chair feels fresh weight.



    http://www.tkline.freeserve.co.uk/OvidFastiBkOne.htm



    bene valete in cura deorum



    --- In Nova-Roma@yahoogroups.com, Christer Edling <christer.edling@...> wrote:
    >
    > Salvete Quirites!
    >
    > Happy New Year!
    >
    > *****************
    > Vale
    >
    > Caeso Fabius Buteo Quintilianus
    >
    > Consul Designatus
    > Princeps Senatus et Flamen Palatualis
    > Civis Romanus sum
    > http://www.novaroma.org/nr/Main_Page
    > ************************************************
    > Aut inveniam viam aut faciam
    > "I'll either find a way or make one"
    > ************************************************
    > Dignitas, Iustitia, Fidelitas et Pietas
    > Dignity, Justice, Loyalty and Dutifulness
    > ************************************************
    > Mons Palatinus, Clivus Victoriae
    > Palatine Hill, Incline of Victoriae
    >
    Group: Nova-Roma Message: 72904 From: James Mathews Date: 2009-12-31
    Subject: My Thanks
    Senator Moravius;

    Respected sir! My thanks for your explanation. Some time ago I met a
    young woman through Nova Roma with whom I later worked for a bit
    looking into philosophy. Her comments in regard to her beliefs were
    that religious belief was like a great jewel and different people
    looked into different facets of the same jewel based generally upon
    their background, study, or discovery and selected that which seems to
    work best for them. To my mind that is fine with me, just as long as
    my beliefs are left alone. My problem is with people who want to
    throw others who believe differently out, or hurt them in some
    intellectual or physical way. I, in my travels, have seen much of
    that, and it really bothers me. Apparently I am not the only one that
    such ideas bother.

    Religion has been the cause of much bloodshed in the world, (almost as
    much as money) not to mention insult and as you have experienced
    persecution of all kinds. That is not right and we both realize
    that. However, those kinds of comments, threats, and insults last a
    long time with some people. With some people they do not bother at
    all. However, in my view having a "thin skin" is no reason to be
    invited to leave, or no reason to criticize when the person being
    criticized is a stranger to the critic. To my mind that is stupidly
    criminal.

    In closing, again my thanks for your explanation and I shall take your
    words for my consideration as I read a bit more. It is obvious that
    you are much better read on this subject than I, and apparently I have
    a long way to go.

    Respectfully;

    Marcus Audens




    [Non-text portions of this message have been removed]
    Group: Nova-Roma Message: 72905 From: rory12001 Date: 2009-12-31
    Subject: Re: Happy New Year!
    M. Hortensia Maior Quiritibus spd;
    Felicem Novum Annum!

    may Janus Pater, favour us, Nova Roma, her magistrates, all the quirites for this coming year!

    Many thanks to our magistrates, religious officials, all those cives who freely give their time and effort working in the various cohors. Thank you for all your work and devotion for this past year.

    Dii nos favent!
    May the gods favour Nova Roma!
    M. Hortensia Maior
    Flaminica Carmentalis
    praetrix-elect

    Remember the Carmentalia! Ad. III Id. Ian. (Jan 11)
    Ad. XVIII Kal. Feb (Jan 15)
    http://www.novaroma.org/nr/Carmentalia

    Carmentis is celebrated on two dates of the Roman calendar, each day called Carmentalia. These dates should be considered as two separate festivals, rather than one festival extending over this period, yet it is not clear to us today, any more than it was during the Late Republic, why two such holidays should be in such close proximity in one month. According to legend, Her cultus predated Rome itself. In some accounts She was known as Nicostrate, the mother of Evander, who was fathered by Mercurius. Evander was the legendary founder of Paletum, a village that gave its name to the Palatine Hill. Her sacred grove, therefore, may have originally lay beneath the Palatine Hill as some ascribe it. Indeed, it may be that it was in Her sacred grove beneath the Palatine that Romulus and Remus were said to have been discovered being suckled by a she-wolf, since Carmentis was so closely associated with the care of infants


    > Agricola Omnibus S.P.D.
    >
    > Read here the words of Ovid, and see how much the ways of our ancestors live again with us. Let us warm our little altars and pass good words as new magistrates take office. Today, the first day of the year is a day also to make a token start at our works, lest by an idle omen we open for ourselves an idle year. This is why the Senate is called for a token meeting today. A carpenter might take up the hammer and tap a nail, a writer briefly put pen to paper.
    >
    >
    >
    >
    > Two-headed Janus, source of the silently gliding year,
    >
    > The only god who is able to see behind him,
    >
    > Be favourable to the leaders, whose labours win
    >
    > Peace for the fertile earth, peace for the seas:
    >
    > Be favourable to the senate and Roman people,
    >
    > And with a nod unbar the shining temples.
    >
    > A prosperous day dawns: favour our thoughts and speech!
    >
    > Let auspicious words be said on this auspicious day.
    >
    > Let our ears be free of lawsuits then, and banish
    >
    > Mad disputes now: you, malicious tongues, cease wagging!
    >
    > See how the air shines with fragrant fire,
    >
    > And Cilician grains crackle on lit hearths!
    >
    > The flame beats brightly on the temple's gold,
    >
    > And spreads a flickering light on the shrine's roof.
    >
    > Spotless garments make their way to Tarpeian Heights,
    >
    > And the crowd wear the colours of the festival:
    >
    > Now the new rods and axes lead, new purple glows,
    >
    > And the distinctive ivory chair feels fresh weight.
    >
    >
    >
    > http://www.tkline.freeserve.co.uk/OvidFastiBkOne.htm
    >
    >
    >
    > bene valete in cura deorum
    >
    >
    >
    > --- In Nova-Roma@yahoogroups.com, Christer Edling <christer.edling@> wrote:
    > >
    > > Salvete Quirites!
    > >
    > > Happy New Year!
    > >
    > > *****************
    > > Vale
    > >
    > > Caeso Fabius Buteo Quintilianus
    > >
    > > Consul Designatus
    > > Princeps Senatus et Flamen Palatualis
    > > Civis Romanus sum
    > > http://www.novaroma.org/nr/Main_Page
    > > ************************************************
    > > Aut inveniam viam aut faciam
    > > "I'll either find a way or make one"
    > > ************************************************
    > > Dignitas, Iustitia, Fidelitas et Pietas
    > > Dignity, Justice, Loyalty and Dutifulness
    > > ************************************************
    > > Mons Palatinus, Clivus Victoriae
    > > Palatine Hill, Incline of Victoriae
    > >
    >
    Group: Nova-Roma Message: 72906 From: Robin Marquardt Date: 2009-12-31
    Subject: Re: Happy New Year
    Nova Roma,
    Volo omnes felicem novum annum habere!
    Tiberius Marcius Quadra


    ________________________________
    From: GAIUS MARCIUS CRISPUS <jbshr1pwa@...>
    To: Nova-Roma@yahoogroups.com
    Sent: Fri, January 1, 2010 10:12:10 AM
    Subject: [Nova-Roma] Happy New Year


    Salvete omnes.

    Here in Britannia it is now New year.

    I said to the man who stood at the gate of the year
    'Give me a light that I may tread safely into the unknown.'

    And he replied, 'Go into the darkness and put your hand into the hand of God
    That shall be to you better than light and safer than a known way!'

    May the gods light all your paths, and keep you all safe in the coming year.

    A happy, peaceful and great New Year to you all from us here at the northern bounds of Rome.

    Viva Nova Roma!!

    Valete omnes.

    Crispus







    [Non-text portions of this message have been removed]